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+{"segments": [{"id": 1, "seek": 4768, "start": 21.14, "end": 47.68, "text": "أحنا المرة اللي فات أخدنا موضوع ال sub sequences و أخر نظرية أخدناها في الموضوع هذا كان في نظرية 2.16 النظرية هذه بتنص على إنه لو كان في عندي sequence of real numbers و كانت convergent فأي subsequence منها بتكون convergent ويلها نفس ال limit تمام؟", "tokens": [10721, 5016, 8315, 9673, 25720, 13672, 1829, 6156, 9307, 5551, 9778, 3215, 8315, 3714, 2407, 11242, 45367, 2423, 1422, 22978, 4032, 5551, 34740, 8717, 19913, 2288, 10632, 5551, 9778, 3215, 8315, 11296, 8978, 9673, 2407, 11242, 45367, 23758, 25961, 8978, 8717, 19913, 2288, 10632, 568, 13, 6866, 28239, 19913, 2288, 10632, 29538, 39894, 1863, 9381, 15844, 36145, 3224, 45164, 25961, 8978, 18871, 16254, 8310, 295, 957, 3547, 4032, 25961, 2655, 9652, 6930, 6156, 10721, 1829, 13924, 655, 9154, 11296, 39894, 30544, 9652, 6930, 4032, 26895, 11296, 8717, 36178, 2423, 4948, 46811, 10943, 22807], "avg_logprob": -0.17652924913675228, "compression_ratio": 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"probability": 0.81201171875}], "temperature": 1.0}, {"id": 5, "seek": 16869, "start": 144.13, "end": 168.69, "text": "الـ Xn تبعتي اللي احنا عرفناها على عينها B أس N إذا كان B أكبر من 0 أصغر من 1 ف B أس N بيطلع أكبر من أو ساوي 0 أصغر من أو ساوي 1 وهذا صحيح لكل N هذا معناه أن السفر حد أدنى لل sequence BN والواحد حد أعلى", "tokens": [6027, 39184, 1783, 77, 6055, 3555, 3615, 31371, 13672, 1829, 1975, 5016, 8315, 6225, 28480, 8315, 11296, 15844, 6225, 9957, 11296, 363, 5551, 3794, 426, 11933, 15730, 25961, 363, 5551, 4117, 26890, 9154, 1958, 5551, 9381, 17082, 2288, 9154, 502, 6156, 363, 5551, 3794, 426, 4724, 1829, 9566, 1211, 3615, 5551, 4117, 26890, 9154, 34051, 8608, 995, 2407, 1829, 1958, 5551, 9381, 17082, 2288, 9154, 34051, 8608, 995, 45865, 502, 37037, 15730, 20328, 5016, 1829, 5016, 5296, 28820, 426, 23758, 20449, 8315, 3224, 14739, 21136, 5172, 2288, 11331, 3215, 5551, 3215, 1863, 7578, 24976, 8310, 363, 45, 16070, 14407, 24401, 11331, 3215, 5551, 3615, 23942], "avg_logprob": 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{"start": 160.67, "end": 161.33, "word": " صحيح", "probability": 0.99609375}, {"start": 161.33, "end": 161.87, "word": " لكل", "probability": 0.98388671875}, {"start": 161.87, "end": 162.17, "word": " N", "probability": 0.796875}, {"start": 162.17, "end": 162.53, "word": " هذا", "probability": 0.66259765625}, {"start": 162.53, "end": 163.73, "word": " معناه", "probability": 0.9680989583333334}, {"start": 163.73, "end": 164.21, "word": " أن", "probability": 0.454833984375}, {"start": 164.21, "end": 164.75, "word": " السفر", "probability": 0.8470052083333334}, {"start": 164.75, "end": 165.07, "word": " حد", "probability": 0.98779296875}, {"start": 165.07, "end": 165.47, "word": " أدنى", "probability": 0.9710693359375}, {"start": 165.47, "end": 165.71, "word": " لل", "probability": 0.68798828125}, {"start": 165.71, "end": 166.09, "word": " sequence", "probability": 0.8408203125}, {"start": 166.09, "end": 166.71, "word": " BN", "probability": 0.681884765625}, {"start": 166.71, "end": 167.87, "word": " والواحد", "probability": 0.8017578125}, {"start": 167.87, "end": 168.25, "word": " حد", "probability": 0.995361328125}, {"start": 168.25, "end": 168.69, "word": " أعلى", "probability": 0.9646809895833334}], "temperature": 1.0}, {"id": 6, "seek": 19217, "start": 169.37, "end": 192.17, "text": "وبالتالي سيكوانس b in is bounded من أسفل ومن أعلى وبالتالي bounded إذا السيكوانس x in is bounded الآن أنا في اندي سيكوانس x in decreasing وبالتالي monotone وbounded إذا by monotone convergence تطلع conversion", "tokens": [37746, 6027, 2655, 6027, 1829, 8608, 1829, 4117, 2407, 7649, 3794, 272, 294, 307, 37498, 9154, 5551, 3794, 5172, 1211, 4032, 27842, 5551, 3615, 23942, 46599, 6027, 2655, 6027, 1829, 37498, 11933, 15730, 21136, 1829, 4117, 2407, 7649, 3794, 2031, 294, 307, 37498, 6024, 48506, 41850, 8978, 16472, 16254, 8608, 1829, 4117, 2407, 7649, 3794, 2031, 294, 23223, 46599, 6027, 2655, 6027, 1829, 1108, 310, 546, 4032, 18767, 292, 11933, 15730, 538, 1108, 310, 546, 32181, 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conversion", "probability": 0.1387939453125}], "temperature": 1.0}, {"id": 7, "seek": 22088, "start": 195.9, "end": 220.88, "text": "by monotone convergence theorem xn converges say دعنا خلّينا نسمي ال limit تبعتها x say limit xn بساوي x", "tokens": [2322, 1108, 310, 546, 32181, 20904, 2031, 77, 9652, 2880, 584, 11778, 3615, 8315, 16490, 1211, 11703, 1829, 8315, 8717, 38251, 1829, 2423, 4948, 6055, 3555, 34268, 11296, 2031, 584, 4948, 2031, 77, 4724, 3794, 995, 45865, 2031], "avg_logprob": -0.1876001633130587, "compression_ratio": 1.1391304347826088, "no_speech_prob": 0.0, "words": [{"start": 195.9, "end": 196.42, "word": "by", "probability": 0.46435546875}, {"start": 196.42, "end": 197.62, "word": " monotone", "probability": 0.8759765625}, {"start": 197.62, "end": 199.22, "word": " convergence", "probability": 0.93017578125}, {"start": 199.22, "end": 199.84, "word": " theorem", "probability": 0.9208984375}, {"start": 199.84, "end": 202.54, "word": " xn", "probability": 0.5579833984375}, {"start": 202.54, "end": 203.94, "word": " converges", "probability": 0.83984375}, {"start": 203.94, "end": 208.26, "word": " say", "probability": 0.83642578125}, {"start": 208.26, "end": 209.2, "word": " دعنا", "probability": 0.9235026041666666}, {"start": 209.2, "end": 211.18, "word": " خلّينا", "probability": 0.676611328125}, {"start": 211.18, "end": 211.68, "word": " نسمي", "probability": 0.9020182291666666}, {"start": 211.68, "end": 211.8, "word": " ال", "probability": 0.7919921875}, {"start": 211.8, "end": 212.02, "word": " limit", "probability": 0.9501953125}, {"start": 212.02, "end": 212.58, "word": " تبعتها", "probability": 0.81982421875}, {"start": 212.58, "end": 212.98, "word": " x", "probability": 0.9365234375}, {"start": 212.98, "end": 215.46, "word": " say", "probability": 0.93017578125}, {"start": 215.46, "end": 216.98, "word": " limit", "probability": 0.9814453125}, {"start": 216.98, "end": 219.32, "word": " xn", "probability": 0.961669921875}, {"start": 219.32, "end": 220.36, "word": " بساوي", "probability": 0.8612060546875}, {"start": 220.36, "end": 220.88, "word": " x", "probability": 0.95849609375}], "temperature": 1.0}, {"id": 8, "seek": 25024, "start": 223.88, "end": 250.24, "text": "الان بدنا نثبت انها هيثبتنا ان ال sequence xn اللي الحد العام تبعها بيوس ن تطلع convergent إلى عدد x الان بدنا نثبت ان ال x هذا هو سفر اكلم ال x بساوي سفر طيب by ال theorem", "tokens": [6027, 7649, 47525, 8315, 8717, 12984, 3555, 2655, 16472, 11296, 39896, 12984, 3555, 2655, 8315, 16472, 2423, 8310, 2031, 77, 13672, 1829, 21542, 3215, 18863, 10943, 6055, 3555, 3615, 11296, 4724, 1829, 41779, 8717, 6055, 9566, 1211, 3615, 9652, 6930, 30731, 6225, 3215, 3215, 2031, 2423, 7649, 47525, 8315, 8717, 12984, 3555, 2655, 16472, 2423, 2031, 23758, 31439, 8608, 5172, 2288, 1975, 4117, 19528, 2423, 2031, 4724, 3794, 995, 45865, 8608, 5172, 2288, 23032, 1829, 3555, 538, 2423, 20904], "avg_logprob": -0.3298828210681677, "compression_ratio": 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"probability": 0.970458984375}, {"start": 231.16, "end": 231.64, "word": " تبعها", "probability": 0.9422607421875}, {"start": 231.64, "end": 232.1, "word": " بيوس", "probability": 0.52117919921875}, {"start": 232.1, "end": 232.34, "word": " ن", "probability": 0.330078125}, {"start": 232.34, "end": 232.72, "word": " تطلع", "probability": 0.9541015625}, {"start": 232.72, "end": 233.44, "word": " convergent", "probability": 0.698486328125}, {"start": 233.44, "end": 234.42, "word": " إلى", "probability": 0.378173828125}, {"start": 234.42, "end": 234.94, "word": " عدد", "probability": 0.9908854166666666}, {"start": 234.94, "end": 235.32, "word": " x", "probability": 0.8212890625}, {"start": 235.32, "end": 235.94, "word": " الان", "probability": 0.5740966796875}, {"start": 235.94, "end": 236.22, "word": " بدنا", "probability": 0.951416015625}, {"start": 236.22, "end": 236.56, "word": " نثبت", "probability": 0.9971923828125}, {"start": 236.56, "end": 236.7, "word": " ان", "probability": 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"end": 249.78, "word": " ال", "probability": 0.39111328125}, {"start": 249.78, "end": 250.24, "word": " theorem", "probability": 0.9052734375}], "temperature": 1.0}, {"id": 9, "seek": 27862, "start": 252.14, "end": 278.62, "text": "اثنين ستة عشر ال sub sequence لو أخدت ال sub sequence اللي حدودها زوجية لو أخدت الحدود الزوجية من ال sequence xn هذه فهذه sub sequence من xn فهذه أيضا converges ل x", "tokens": [995, 12984, 1863, 9957, 8608, 2655, 3660, 6225, 46309, 2423, 1422, 8310, 45164, 5551, 9778, 3215, 2655, 2423, 1422, 8310, 13672, 1829, 11331, 3215, 23328, 11296, 30767, 29245, 10632, 45164, 5551, 9778, 3215, 2655, 21542, 3215, 23328, 6024, 110, 29245, 10632, 9154, 2423, 8310, 2031, 77, 29538, 6156, 3224, 24192, 1422, 8310, 9154, 2031, 77, 6156, 3224, 24192, 36632, 11242, 995, 9652, 2880, 5296, 2031], "avg_logprob": -0.25449810831835773, "compression_ratio": 1.6736111111111112, "no_speech_prob": 0.0, "words": [{"start": 252.14, "end": 252.84, "word": "اثنين", "probability": 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265.24, "end": 265.94, "word": " زوجية", "probability": 0.98046875}, {"start": 265.94, "end": 267.92, "word": " لو", "probability": 0.89990234375}, {"start": 267.92, "end": 268.28, "word": " أخدت", "probability": 0.9820556640625}, {"start": 268.28, "end": 268.68, "word": " الحدود", "probability": 0.9816080729166666}, {"start": 268.68, "end": 269.42, "word": " الزوجية", "probability": 0.965087890625}, {"start": 269.42, "end": 269.68, "word": " من", "probability": 0.98095703125}, {"start": 269.68, "end": 269.84, "word": " ال", "probability": 0.93994140625}, {"start": 269.84, "end": 270.26, "word": " sequence", "probability": 0.9892578125}, {"start": 270.26, "end": 270.84, "word": " xn", "probability": 0.5936279296875}, {"start": 270.84, "end": 271.28, "word": " هذه", "probability": 0.51708984375}, {"start": 271.28, "end": 273.36, "word": " فهذه", "probability": 0.869140625}, {"start": 273.36, "end": 273.6, "word": " sub", "probability": 0.9189453125}, {"start": 273.6, "end": 273.98, "word": " sequence", "probability": 0.9609375}, {"start": 273.98, "end": 274.16, "word": " من", "probability": 0.9873046875}, {"start": 274.16, "end": 274.62, "word": " xn", "probability": 0.78076171875}, {"start": 274.62, "end": 276.46, "word": " فهذه", "probability": 0.9189453125}, {"start": 276.46, "end": 276.82, "word": " أيضا", "probability": 0.9080403645833334}, {"start": 276.82, "end": 277.8, "word": " converges", "probability": 0.8798828125}, {"start": 277.8, "end": 278.24, "word": " ل", "probability": 0.7451171875}, {"start": 278.24, "end": 278.62, "word": " x", "probability": 0.46630859375}], "temperature": 1.0}, {"id": 10, "seek": 30248, "start": 281.36, "end": 302.48, "text": "حسب نظرية 2.16 الـ sequence x in converge ل x x 2 in subsequence من x in وبالتالي convergent by theorem 16 إلى x طيب، الآن so as بما أنه", "tokens": [5016, 35457, 8717, 19913, 2288, 10632, 568, 13, 6866, 2423, 39184, 8310, 2031, 294, 41881, 5296, 2031, 2031, 568, 294, 13924, 655, 9154, 2031, 294, 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285.62, "word": " ل", "probability": 0.80712890625}, {"start": 285.62, "end": 285.96, "word": " x", "probability": 0.6337890625}, {"start": 285.96, "end": 287.1, "word": " x", "probability": 0.2406005859375}, {"start": 287.1, "end": 287.46, "word": " 2", "probability": 0.418701171875}, {"start": 287.46, "end": 287.8, "word": " in", "probability": 0.953125}, {"start": 287.8, "end": 288.58, "word": " subsequence", "probability": 0.8671875}, {"start": 288.58, "end": 288.76, "word": " من", "probability": 0.982421875}, {"start": 288.76, "end": 289.06, "word": " x", "probability": 0.96337890625}, {"start": 289.06, "end": 289.38, "word": " in", "probability": 0.93798828125}, {"start": 289.38, "end": 289.92, "word": " وبالتالي", "probability": 0.874072265625}, {"start": 289.92, "end": 290.64, "word": " convergent", "probability": 0.759521484375}, {"start": 290.64, "end": 290.96, "word": " by", "probability": 0.90869140625}, {"start": 290.96, "end": 291.28, "word": " theorem", "probability": 0.560546875}, {"start": 291.28, "end": 291.9, "word": " 16", "probability": 0.888671875}, {"start": 291.9, "end": 292.6, "word": " إلى", "probability": 0.87939453125}, {"start": 292.6, "end": 293.02, "word": " x", "probability": 0.9345703125}, {"start": 293.02, "end": 295.44, "word": " طيب،", "probability": 0.7757568359375}, {"start": 295.44, "end": 296.22, "word": " الآن", "probability": 0.767822265625}, {"start": 296.22, "end": 299.02, "word": " so", "probability": 0.468017578125}, {"start": 299.02, "end": 301.14, "word": " as", "probability": 0.83203125}, {"start": 301.14, "end": 302.06, "word": " بما", "probability": 0.745849609375}, {"start": 302.06, "end": 302.48, "word": " أنه", "probability": 0.74365234375}], "temperature": 1.0}, {"id": 11, "seek": 33368, "start": 306.32, "end": 333.68, "text": "x2n بيساوي بي أس اتنين n x اتنين n بد ان باتنين n بيساوي بي أس اتنين n وهذه ممكن كتبتها على صورة بي أس ان لكل تربية وهذا عبارة عن xn تربية الكلام هذا صحيح لكل n خدوا ال limit للطرفين لما n تقول ل infinity", "tokens": [87, 17, 77, 4724, 1829, 3794, 995, 45865, 4724, 1829, 5551, 3794, 1975, 2655, 1863, 9957, 297, 2031, 1975, 2655, 1863, 9957, 297, 47525, 16472, 4724, 9307, 1863, 9957, 297, 4724, 1829, 3794, 995, 45865, 4724, 1829, 5551, 3794, 1975, 2655, 1863, 9957, 297, 37037, 24192, 3714, 43020, 9122, 2655, 3555, 2655, 11296, 15844, 20328, 13063, 3660, 4724, 1829, 5551, 3794, 16472, 5296, 28820, 6055, 25513, 10632, 37037, 15730, 6225, 3555, 9640, 3660, 18871, 2031, 77, 6055, 25513, 10632, 2423, 28820, 10943, 23758, 20328, 5016, 1829, 5016, 5296, 28820, 297, 16490, 3215, 14407, 2423, 4948, 24976, 9566, 28480, 9957, 5296, 15042, 297, 6055, 39648, 5296, 13202], "avg_logprob": -0.2356892459303419, "compression_ratio": 1.861878453038674, "no_speech_prob": 0.0, "words": [{"start": 306.32, "end": 307.12, "word": "x2n", "probability": 0.652587890625}, {"start": 307.12, "end": 307.92, "word": " بيساوي", "probability": 0.59569091796875}, {"start": 307.92, "end": 308.28, "word": " بي", "probability": 0.57672119140625}, {"start": 308.28, "end": 308.5, "word": " أس", "probability": 0.57470703125}, {"start": 308.5, "end": 309.0, "word": " اتنين", "probability": 0.911865234375}, {"start": 309.0, "end": 309.32, "word": " n", "probability": 0.50439453125}, {"start": 309.32, "end": 310.38, "word": " x", "probability": 0.106689453125}, {"start": 310.38, "end": 310.86, "word": " اتنين", "probability": 0.88623046875}, {"start": 310.86, "end": 311.18, "word": " n", "probability": 0.888671875}, {"start": 311.18, "end": 312.52, "word": " بد", "probability": 0.405029296875}, {"start": 312.52, "end": 312.76, "word": " ان", "probability": 0.372802734375}, {"start": 312.76, "end": 313.32, "word": " باتنين", "probability": 0.818115234375}, {"start": 313.32, "end": 313.66, "word": " n", "probability": 0.85107421875}, {"start": 313.66, "end": 314.34, "word": " بيساوي", "probability": 0.965234375}, {"start": 314.34, "end": 314.58, "word": " بي", "probability": 0.942626953125}, {"start": 314.58, "end": 314.76, "word": " أس", "probability": 0.968017578125}, {"start": 314.76, "end": 315.22, "word": " اتنين", "probability": 0.9696044921875}, {"start": 315.22, "end": 315.62, "word": " n", "probability": 0.92724609375}, {"start": 315.62, "end": 316.82, "word": " وهذه", "probability": 0.5567626953125}, {"start": 316.82, "end": 317.14, "word": " ممكن", "probability": 0.7218017578125}, {"start": 317.14, "end": 317.74, "word": " كتبتها", "probability": 0.869921875}, {"start": 317.74, "end": 317.9, "word": " على", "probability": 0.91552734375}, {"start": 317.9, "end": 318.3, "word": " صورة", "probability": 0.9716796875}, {"start": 318.3, "end": 318.7, "word": " بي", "probability": 0.786865234375}, {"start": 318.7, "end": 319.0, "word": " أس", "probability": 0.98095703125}, {"start": 319.0, "end": 319.4, "word": " ان", "probability": 0.71923828125}, {"start": 319.4, "end": 320.1, "word": " لكل", "probability": 0.76611328125}, {"start": 320.1, "end": 320.84, "word": " تربية", "probability": 0.8321940104166666}, {"start": 320.84, "end": 322.94, "word": " وهذا", "probability": 0.79052734375}, {"start": 322.94, "end": 323.66, "word": " عبارة", "probability": 0.9876708984375}, {"start": 323.66, "end": 324.12, "word": " عن", "probability": 0.990234375}, {"start": 324.12, "end": 325.24, "word": " xn", "probability": 0.828369140625}, {"start": 325.24, "end": 326.3, "word": " تربية", "probability": 0.9230143229166666}, {"start": 326.3, "end": 328.38, "word": " الكلام", "probability": 0.89794921875}, {"start": 328.38, "end": 328.7, "word": " هذا", "probability": 0.89453125}, {"start": 328.7, "end": 329.28, "word": " صحيح", "probability": 0.9959716796875}, {"start": 329.28, "end": 329.84, "word": " لكل", "probability": 0.985107421875}, {"start": 329.84, "end": 330.18, "word": " n", "probability": 0.260498046875}, {"start": 330.18, "end": 330.98, "word": " خدوا", "probability": 0.92236328125}, {"start": 330.98, "end": 331.04, "word": " ال", "probability": 0.68603515625}, {"start": 331.04, "end": 331.34, "word": " limit", "probability": 0.94873046875}, {"start": 331.34, "end": 332.2, "word": " للطرفين", "probability": 0.8411865234375}, {"start": 332.2, "end": 332.54, "word": " لما", "probability": 0.796875}, {"start": 332.54, "end": 332.82, "word": " n", "probability": 0.62744140625}, {"start": 332.82, "end": 333.14, "word": " تقول", "probability": 0.854736328125}, {"start": 333.14, "end": 333.28, "word": " ل", "probability": 0.3564453125}, {"start": 333.28, "end": 333.68, "word": " infinity", "probability": 0.671875}], "temperature": 1.0}, {"id": 12, "seek": 36427, "start": 335.57, "end": 364.27, "text": "إذا ال limit ل x2n لما n تقول infinity بساوي limit xn تربيع لما n تقول infinity وهذا بساوي limit xn لكل تربيع طيب limit .. أنا عندي limit xn بساوي x إذا هذا x تربيع", "tokens": [28814, 15730, 2423, 4948, 5296, 2031, 17, 77, 5296, 15042, 297, 6055, 39648, 13202, 4724, 3794, 995, 45865, 4948, 2031, 77, 6055, 2288, 21292, 3615, 5296, 15042, 297, 6055, 39648, 13202, 37037, 15730, 4724, 3794, 995, 45865, 4948, 2031, 77, 5296, 28820, 6055, 2288, 21292, 3615, 23032, 1829, 3555, 4948, 4386, 41850, 18871, 16254, 4948, 2031, 77, 4724, 3794, 995, 45865, 2031, 11933, 15730, 23758, 2031, 6055, 2288, 21292, 3615], "avg_logprob": -0.2447183136369141, "compression_ratio": 1.7954545454545454, "no_speech_prob": 0.0, "words": [{"start": 335.57, "end": 336.01, "word": "إذا", "probability": 0.48199462890625}, {"start": 336.01, "end": 336.77, "word": " ال", "probability": 0.406982421875}, {"start": 336.77, "end": 337.15, "word": " limit", "probability": 0.72265625}, {"start": 337.15, "end": 338.81, "word": " ل", "probability": 0.8486328125}, {"start": 338.81, "end": 340.67, "word": " x2n", "probability": 0.4886881510416667}, {"start": 340.67, "end": 342.35, "word": " لما", "probability": 0.803466796875}, {"start": 342.35, "end": 342.63, "word": " n", "probability": 0.7900390625}, {"start": 342.63, "end": 343.07, "word": " تقول", "probability": 0.739013671875}, {"start": 343.07, "end": 343.65, "word": " infinity", "probability": 0.5498046875}, {"start": 343.65, "end": 344.85, "word": " بساوي", "probability": 0.7674560546875}, {"start": 344.85, "end": 347.19, "word": " limit", "probability": 0.9736328125}, {"start": 347.19, "end": 348.69, "word": " xn", "probability": 0.931396484375}, {"start": 348.69, "end": 349.67, "word": " تربيع", "probability": 0.8328857421875}, {"start": 349.67, "end": 350.83, "word": " لما", "probability": 0.97265625}, {"start": 350.83, "end": 351.13, "word": " n", "probability": 0.951171875}, {"start": 351.13, "end": 351.53, "word": " تقول", "probability": 0.941162109375}, {"start": 351.53, "end": 352.19, "word": " infinity", "probability": 0.90380859375}, {"start": 352.19, "end": 352.63, "word": " وهذا", "probability": 0.6298828125}, {"start": 352.63, "end": 353.25, "word": " بساوي", "probability": 0.76611328125}, {"start": 353.25, "end": 353.69, "word": " limit", "probability": 0.9794921875}, {"start": 353.69, "end": 355.95, "word": " xn", "probability": 0.98388671875}, {"start": 355.95, "end": 357.03, "word": " لكل", "probability": 0.962890625}, {"start": 357.03, "end": 357.93, "word": " تربيع", "probability": 0.9268798828125}, {"start": 357.93, "end": 359.77, "word": " طيب", "probability": 0.8414713541666666}, {"start": 359.77, "end": 360.25, "word": " limit", "probability": 0.4150390625}, {"start": 360.25, "end": 360.31, "word": " ..", "probability": 0.4345703125}, {"start": 360.31, "end": 360.47, "word": " أنا", "probability": 0.53369140625}, {"start": 360.47, "end": 360.73, "word": " عندي", "probability": 0.837890625}, {"start": 360.73, "end": 361.01, "word": " limit", "probability": 0.9912109375}, {"start": 361.01, "end": 361.65, "word": " xn", "probability": 0.990234375}, {"start": 361.65, "end": 362.19, "word": " بساوي", "probability": 0.9505615234375}, {"start": 362.19, "end": 362.61, "word": " x", "probability": 0.98583984375}, {"start": 362.61, "end": 362.91, "word": " إذا", "probability": 0.5810546875}, {"start": 362.91, "end": 363.31, "word": " هذا", "probability": 0.76220703125}, {"start": 363.31, "end": 363.67, "word": " x", "probability": 0.94189453125}, {"start": 363.67, "end": 364.27, "word": " تربيع", "probability": 0.922607421875}], "temperature": 1.0}, {"id": 13, "seek": 38983, "start": 367.55, "end": 389.83, "text": "و limit x2 in بساوي x إن أنا أصبح في عندي معادلة x بساوي x تلبيا حل المعادلة هذه في x فبطلع x بساوي سفر أو x بساوي واحد تمام؟", "tokens": [2407, 4948, 2031, 17, 294, 4724, 3794, 995, 45865, 2031, 36145, 41850, 5551, 9381, 49628, 8978, 18871, 16254, 20449, 18513, 37977, 2031, 4724, 3794, 995, 45865, 2031, 6055, 1211, 21292, 995, 11331, 1211, 9673, 3615, 18513, 37977, 29538, 8978, 2031, 6156, 3555, 9566, 1211, 3615, 2031, 4724, 3794, 995, 45865, 8608, 5172, 2288, 34051, 2031, 4724, 3794, 995, 45865, 36764, 24401, 46811, 10943, 22807], "avg_logprob": -0.17680288461538463, "compression_ratio": 1.5488721804511278, "no_speech_prob": 0.0, "words": [{"start": 367.55, "end": 367.91, "word": "و", "probability": 0.55712890625}, {"start": 367.91, "end": 368.41, "word": " limit", "probability": 0.869140625}, {"start": 368.41, "end": 369.29, "word": " x2", "probability": 0.6473388671875}, {"start": 369.29, "end": 369.61, "word": " in", "probability": 0.556640625}, {"start": 369.61, "end": 370.21, "word": " بساوي", "probability": 0.825439453125}, {"start": 370.21, "end": 370.71, "word": " x", "probability": 0.95654296875}, {"start": 370.71, "end": 371.95, "word": " إن", "probability": 0.1529541015625}, {"start": 371.95, "end": 372.25, "word": " أنا", "probability": 0.61376953125}, {"start": 372.25, "end": 372.65, "word": " أصبح", "probability": 0.97412109375}, {"start": 372.65, "end": 372.81, "word": " في", "probability": 0.92626953125}, {"start": 372.81, "end": 373.05, "word": " عندي", "probability": 0.796142578125}, {"start": 373.05, "end": 373.55, "word": " معادلة", "probability": 0.9938151041666666}, {"start": 373.55, "end": 373.89, "word": " x", "probability": 0.95751953125}, {"start": 373.89, "end": 374.61, "word": " بساوي", "probability": 0.95751953125}, {"start": 374.61, "end": 375.03, "word": " x", "probability": 0.98388671875}, {"start": 375.03, "end": 375.75, "word": " تلبيا", "probability": 0.61981201171875}, {"start": 375.75, "end": 376.73, "word": " حل", "probability": 0.875732421875}, {"start": 376.73, "end": 377.37, "word": " المعادلة", "probability": 0.9613037109375}, {"start": 377.37, "end": 377.69, "word": " هذه", "probability": 0.779296875}, {"start": 377.69, "end": 377.87, "word": " في", "probability": 0.9345703125}, {"start": 377.87, "end": 378.15, "word": " x", "probability": 0.93798828125}, {"start": 378.15, "end": 378.71, "word": " فبطلع", "probability": 0.96357421875}, {"start": 378.71, "end": 378.99, "word": " x", "probability": 0.974609375}, {"start": 378.99, "end": 379.73, "word": " بساوي", "probability": 0.9744873046875}, {"start": 379.73, "end": 380.33, "word": " سفر", "probability": 0.7786458333333334}, {"start": 380.33, "end": 381.13, "word": " أو", "probability": 0.82470703125}, {"start": 381.13, "end": 381.51, "word": " x", "probability": 0.94091796875}, {"start": 381.51, "end": 382.21, "word": " بساوي", "probability": 0.9744873046875}, {"start": 382.21, "end": 382.71, "word": " واحد", "probability": 0.976318359375}, {"start": 382.71, "end": 389.83, "word": " تمام؟", "probability": 0.9435221354166666}], "temperature": 1.0}, {"id": 14, "seek": 42020, "start": 396.36, "end": 420.2, "text": "طيب مين أخد السفر و لا الواحد؟ أنا عندي ال sequence تبعتي decreasing متناقصة أنا عندي .. أنا عندي ال X since X in is decreasing متناقصة", "tokens": [9566, 1829, 3555, 3714, 9957, 5551, 9778, 3215, 21136, 5172, 2288, 4032, 20193, 2423, 14407, 24401, 22807, 41850, 18871, 16254, 2423, 8310, 6055, 3555, 3615, 31371, 23223, 44650, 8315, 4587, 9381, 3660, 41850, 18871, 16254, 4386, 41850, 18871, 16254, 2423, 1783, 1670, 1783, 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"word": " sequence", "probability": 0.822265625}, {"start": 402.52, "end": 403.18, "word": " تبعتي", "probability": 0.912109375}, {"start": 403.18, "end": 403.98, "word": " decreasing", "probability": 0.92138671875}, {"start": 403.98, "end": 405.3, "word": " متناقصة", "probability": 0.836279296875}, {"start": 405.3, "end": 406.62, "word": " أنا", "probability": 0.5869140625}, {"start": 406.62, "end": 407.08, "word": " عندي", "probability": 0.94140625}, {"start": 407.08, "end": 407.36, "word": " ..", "probability": 0.55126953125}, {"start": 407.36, "end": 408.78, "word": " أنا", "probability": 0.66357421875}, {"start": 408.78, "end": 409.26, "word": " عندي", "probability": 0.96240234375}, {"start": 409.26, "end": 409.94, "word": " ال", "probability": 0.94189453125}, {"start": 409.94, "end": 410.4, "word": " X", "probability": 0.572265625}, {"start": 410.4, "end": 413.48, "word": " since", "probability": 0.7724609375}, {"start": 413.48, "end": 416.04, "word": " X", "probability": 0.8662109375}, {"start": 416.04, "end": 416.52, "word": " in", "probability": 0.66357421875}, {"start": 416.52, "end": 418.46, "word": " is", "probability": 0.9248046875}, {"start": 418.46, "end": 419.08, "word": " decreasing", "probability": 0.9697265625}, {"start": 419.08, "end": 420.2, "word": " متناقصة", "probability": 0.9623046875}], "temperature": 1.0}, {"id": 15, "seek": 45202, "start": 424.98, "end": 452.02, "text": "و ال limit تبعتها و x اللي هي بالساوي limit x in من هنا limit x in هتطلع أكبر من أو ساوي سفر أصغر من أو ساوي الواحد و ال x إما بالساوي سفر أو واحد و متناقصة فلازم ال x ال limit تبعتها x ساوي سفر", "tokens": [2407, 2423, 4948, 6055, 3555, 34268, 11296, 4032, 2031, 13672, 1829, 39896, 20666, 3794, 995, 45865, 4948, 2031, 294, 9154, 34105, 4948, 2031, 294, 8032, 2655, 9566, 1211, 3615, 5551, 4117, 26890, 9154, 34051, 8608, 995, 45865, 8608, 5172, 2288, 5551, 9381, 17082, 2288, 9154, 34051, 8608, 995, 45865, 2423, 14407, 24401, 4032, 2423, 2031, 11933, 15042, 20666, 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بالساوي", "probability": 0.6832275390625}, {"start": 430.0, "end": 430.44, "word": " limit", "probability": 0.9482421875}, {"start": 430.44, "end": 431.3, "word": " x", "probability": 0.94677734375}, {"start": 431.3, "end": 431.74, "word": " in", "probability": 0.623046875}, {"start": 431.74, "end": 433.52, "word": " من", "probability": 0.61572265625}, {"start": 433.52, "end": 433.86, "word": " هنا", "probability": 0.9970703125}, {"start": 433.86, "end": 435.2, "word": " limit", "probability": 0.8916015625}, {"start": 435.2, "end": 435.62, "word": " x", "probability": 0.98388671875}, {"start": 435.62, "end": 436.1, "word": " in", "probability": 0.93994140625}, {"start": 436.1, "end": 436.84, "word": " هتطلع", "probability": 0.956640625}, {"start": 436.84, "end": 437.36, "word": " أكبر", "probability": 0.8806966145833334}, {"start": 437.36, "end": 437.58, "word": " من", "probability": 0.96533203125}, {"start": 437.58, "end": 437.72, "word": " أو", "probability": 0.8349609375}, {"start": 437.72, "end": 438.1, "word": " ساوي", "probability": 0.8570963541666666}, {"start": 438.1, "end": 438.46, "word": " سفر", "probability": 0.8193359375}, {"start": 438.46, "end": 439.66, "word": " أصغر", "probability": 0.8531494140625}, {"start": 439.66, "end": 439.8, "word": " من", "probability": 0.994140625}, {"start": 439.8, "end": 439.94, "word": " أو", "probability": 0.96728515625}, {"start": 439.94, "end": 440.36, "word": " ساوي", "probability": 0.9654947916666666}, {"start": 440.36, "end": 440.86, "word": " الواحد", "probability": 0.9186197916666666}, {"start": 440.86, "end": 441.62, "word": " و", "probability": 0.6728515625}, {"start": 441.62, "end": 441.76, "word": " ال", "probability": 0.97021484375}, {"start": 441.76, "end": 442.02, "word": " x", "probability": 0.93896484375}, {"start": 442.02, "end": 442.28, "word": " إما", "probability": 0.6707763671875}, {"start": 442.28, "end": 442.74, "word": " بالساوي", "probability": 0.9422607421875}, {"start": 442.74, "end": 443.12, "word": " سفر", "probability": 0.9781901041666666}, {"start": 443.12, "end": 443.38, "word": " أو", "probability": 0.76513671875}, {"start": 443.38, "end": 443.9, "word": " واحد", "probability": 0.992919921875}, {"start": 443.9, "end": 444.9, "word": " و", "probability": 0.98193359375}, {"start": 444.9, "end": 446.14, "word": " متناقصة", "probability": 0.89462890625}, {"start": 446.14, "end": 448.52, "word": " فلازم", "probability": 0.91259765625}, {"start": 448.52, "end": 448.66, "word": " ال", "probability": 0.95654296875}, {"start": 448.66, "end": 448.98, "word": " x", "probability": 0.82080078125}, {"start": 448.98, "end": 449.9, "word": " ال", "probability": 0.65283203125}, {"start": 449.9, "end": 450.14, "word": " limit", "probability": 0.9814453125}, {"start": 450.14, "end": 450.76, "word": " تبعتها", "probability": 0.9676513671875}, {"start": 450.76, "end": 451.06, "word": " x", "probability": 0.96923828125}, {"start": 451.06, "end": 451.64, "word": " ساوي", "probability": 0.90283203125}, {"start": 451.64, "end": 452.02, "word": " سفر", "probability": 0.9899088541666666}], "temperature": 1.0}, {"id": 16, "seek": 48440, "start": 455.22, "end": 484.4, "text": "لأنها بتتناقص مش بتزايد okay إذا ال X بساوي سفر برضه ممكن نحن نقول إن ال sequence ال X بساوي ال infimum ل XN حيث N ينتمي ل N حسب ال monotone convergence theorem وهي ال XN bounded below by سفر والسفر هو ال infimum لها", "tokens": [1211, 33456, 11296, 39894, 2655, 8315, 4587, 9381, 37893, 39894, 11622, 995, 25708, 1392, 11933, 15730, 2423, 1783, 4724, 3794, 995, 45865, 8608, 5172, 2288, 4724, 43042, 3224, 3714, 43020, 8717, 5016, 1863, 8717, 39648, 36145, 2423, 8310, 2423, 1783, 4724, 3794, 995, 45865, 2423, 1536, 332, 449, 5296, 1783, 45, 11331, 1829, 12984, 426, 7251, 29399, 2304, 1829, 5296, 426, 11331, 35457, 2423, 1108, 310, 546, 32181, 20904, 37037, 1829, 2423, 1783, 45, 37498, 2507, 538, 8608, 5172, 2288, 16070, 3794, 5172, 2288, 31439, 2423, 1536, 332, 449, 5296, 11296], "avg_logprob": 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464.12, "end": 464.46, "word": " ممكن", "probability": 0.930908203125}, {"start": 464.46, "end": 464.86, "word": " نحن", "probability": 0.5904947916666666}, {"start": 464.86, "end": 465.26, "word": " نقول", "probability": 0.99072265625}, {"start": 465.26, "end": 465.54, "word": " إن", "probability": 0.4609375}, {"start": 465.54, "end": 465.84, "word": " ال", "probability": 0.66552734375}, {"start": 465.84, "end": 466.52, "word": " sequence", "probability": 0.966796875}, {"start": 466.52, "end": 467.88, "word": " ال", "probability": 0.53076171875}, {"start": 467.88, "end": 468.2, "word": " X", "probability": 0.9775390625}, {"start": 468.2, "end": 469.02, "word": " بساوي", "probability": 0.962158203125}, {"start": 469.02, "end": 470.04, "word": " ال", "probability": 0.9443359375}, {"start": 470.04, "end": 470.74, "word": " infimum", "probability": 0.8063151041666666}, {"start": 470.74, "end": 472.84, "word": " ل", "probability": 0.9404296875}, {"start": 472.84, "end": 473.62, "word": " XN", "probability": 0.5623779296875}, {"start": 473.62, "end": 474.22, "word": " حيث", "probability": 0.9861653645833334}, {"start": 474.22, "end": 474.54, "word": " N", "probability": 0.62060546875}, {"start": 474.54, "end": 475.18, "word": " ينتمي", "probability": 0.9722900390625}, {"start": 475.18, "end": 475.3, "word": " ل", "probability": 0.9580078125}, {"start": 475.3, "end": 475.54, "word": " N", "probability": 0.54248046875}, {"start": 475.54, "end": 477.68, "word": " حسب", "probability": 0.967041015625}, {"start": 477.68, "end": 477.82, "word": " ال", "probability": 0.92626953125}, {"start": 477.82, "end": 478.22, "word": " monotone", "probability": 0.8125}, {"start": 478.22, "end": 478.78, "word": " convergence", "probability": 0.9208984375}, {"start": 478.78, "end": 479.22, "word": " theorem", "probability": 0.7978515625}, {"start": 479.22, "end": 479.56, "word": " وهي", "probability": 0.5052490234375}, {"start": 479.56, "end": 479.7, "word": " ال", "probability": 0.87060546875}, {"start": 479.7, "end": 480.3, "word": " XN", "probability": 0.873046875}, {"start": 480.3, "end": 481.6, "word": " bounded", "probability": 0.896484375}, {"start": 481.6, "end": 482.04, "word": " below", "probability": 0.84619140625}, {"start": 482.04, "end": 482.34, "word": " by", "probability": 0.880859375}, {"start": 482.34, "end": 482.7, "word": " سفر", "probability": 0.9329427083333334}, {"start": 482.7, "end": 483.22, "word": " والسفر", "probability": 0.837890625}, {"start": 483.22, "end": 483.42, "word": " هو", "probability": 0.97021484375}, {"start": 483.42, "end": 483.56, "word": " ال", "probability": 0.97119140625}, {"start": 483.56, "end": 483.98, "word": " infimum", "probability": 0.9464518229166666}, {"start": 483.98, "end": 484.4, "word": " لها", "probability": 0.7822265625}], "temperature": 1.0}, {"id": 17, "seek": 51319, "start": 485.83, "end": 513.19, "text": "إذاً هذا بيساوي السفر لأن السفر عبارة عن lower bound هو أكبر ممكن إثبات إنه أكبر lower bound طيب واضح المثال هذا؟ كيف طبقنا نظرية 2.16 لإيجاد limit لل-convergent sequence لأن احنا أثبتنا إن ال sequence convergent", "tokens": [28814, 15730, 14111, 23758, 4724, 1829, 3794, 995, 45865, 21136, 5172, 2288, 5296, 33456, 21136, 5172, 2288, 6225, 3555, 9640, 3660, 18871, 3126, 5472, 31439, 5551, 4117, 26890, 3714, 43020, 11933, 12984, 3555, 9307, 36145, 3224, 5551, 4117, 26890, 3126, 5472, 23032, 1829, 3555, 4032, 46958, 5016, 9673, 12984, 6027, 23758, 22807, 9122, 33911, 23032, 3555, 4587, 8315, 8717, 19913, 2288, 10632, 568, 13, 6866, 5296, 28814, 1829, 7435, 18513, 4948, 24976, 12, 1671, 331, 6930, 8310, 5296, 33456, 1975, 5016, 8315, 5551, 12984, 3555, 2655, 8315, 36145, 2423, 8310, 9652, 6930], "avg_logprob": -0.2973790258489629, "compression_ratio": 1.5707317073170732, "no_speech_prob": 0.0, "words": [{"start": 485.83, "end": 486.41, "word": "إذاً", "probability": 0.2723795572916667}, {"start": 486.41, "end": 486.89, "word": " هذا", "probability": 0.57470703125}, {"start": 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"word": ".16", "probability": 0.873291015625}, {"start": 506.33, "end": 507.81, "word": " لإيجاد", "probability": 0.95146484375}, {"start": 507.81, "end": 508.37, "word": " limit", "probability": 0.5791015625}, {"start": 508.37, "end": 508.91, "word": " لل", "probability": 0.73681640625}, {"start": 508.91, "end": 509.49, "word": "-convergent", "probability": 0.7357177734375}, {"start": 509.49, "end": 510.07, "word": " sequence", "probability": 0.93701171875}, {"start": 510.07, "end": 511.17, "word": " لأن", "probability": 0.539794921875}, {"start": 511.17, "end": 511.37, "word": " احنا", "probability": 0.7499186197916666}, {"start": 511.37, "end": 511.77, "word": " أثبتنا", "probability": 0.955859375}, {"start": 511.77, "end": 511.91, "word": " إن", "probability": 0.814453125}, {"start": 511.91, "end": 511.97, "word": " ال", "probability": 0.86474609375}, {"start": 511.97, "end": 512.31, "word": " sequence", "probability": 0.6123046875}, {"start": 512.31, "end": 513.19, "word": " convergent", "probability": 0.700927734375}], "temperature": 1.0}, {"id": 18, "seek": 53325, "start": 514.33, "end": 533.25, "text": "أخذنا سيكوينس الحد اللي عام تبعها بي أس ان أثبتنا إنها convergence by monotone convergence theorem وجبنا قيمة ال limit باستخدام نظرية 2.16 أو ممكن باستخدام ال monotone convergence theorem تمام؟ ناخد مثال تاني", "tokens": [10721, 9778, 8848, 8315, 8608, 1829, 4117, 2407, 9957, 3794, 21542, 3215, 13672, 1829, 6225, 10943, 6055, 3555, 3615, 11296, 4724, 1829, 5551, 3794, 16472, 5551, 12984, 3555, 2655, 8315, 36145, 11296, 32181, 538, 1108, 310, 546, 32181, 20904, 4032, 7435, 3555, 8315, 12174, 32640, 3660, 2423, 4948, 4724, 995, 14851, 9778, 3215, 10943, 8717, 19913, 2288, 10632, 568, 13, 6866, 34051, 3714, 43020, 4724, 995, 14851, 9778, 3215, 10943, 2423, 1108, 310, 546, 32181, 20904, 46811, 10943, 22807, 8717, 47283, 3215, 50113, 6027, 6055, 7649, 1829], "avg_logprob": -0.2627840821038593, "compression_ratio": 1.6010362694300517, "no_speech_prob": 0.0, 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{"start": 519.13, "end": 519.69, "word": " by", "probability": 0.70947265625}, {"start": 519.69, "end": 520.39, "word": " monotone", "probability": 0.89404296875}, {"start": 520.39, "end": 521.03, "word": " convergence", "probability": 0.9501953125}, {"start": 521.03, "end": 521.51, "word": " theorem", "probability": 0.88232421875}, {"start": 521.51, "end": 522.99, "word": " وجبنا", "probability": 0.65478515625}, {"start": 522.99, "end": 523.41, "word": " قيمة", "probability": 0.9970703125}, {"start": 523.41, "end": 523.55, "word": " ال", "probability": 0.921875}, {"start": 523.55, "end": 523.77, "word": " limit", "probability": 0.8984375}, {"start": 523.77, "end": 524.59, "word": " باستخدام", "probability": 0.9837239583333334}, {"start": 524.59, "end": 525.09, "word": " نظرية", "probability": 0.9630126953125}, {"start": 525.09, "end": 525.31, "word": " 2", "probability": 0.17529296875}, {"start": 525.31, "end": 525.93, "word": ".16", "probability": 0.81689453125}, {"start": 525.93, "end": 527.61, "word": " أو", "probability": 0.86767578125}, {"start": 527.61, "end": 528.01, "word": " ممكن", "probability": 0.934326171875}, {"start": 528.01, "end": 528.65, "word": " باستخدام", "probability": 0.99267578125}, {"start": 528.65, "end": 528.79, "word": " ال", "probability": 0.8896484375}, {"start": 528.79, "end": 529.31, "word": " monotone", "probability": 0.8235677083333334}, {"start": 529.31, "end": 529.89, "word": " convergence", "probability": 0.95361328125}, {"start": 529.89, "end": 530.49, "word": " theorem", "probability": 0.89697265625}, {"start": 530.49, "end": 531.71, "word": " تمام؟", "probability": 0.6685384114583334}, {"start": 531.71, "end": 532.45, "word": " ناخد", "probability": 0.7962239583333334}, {"start": 532.45, "end": 532.79, "word": " مثال", "probability": 0.952392578125}, {"start": 532.79, "end": 533.25, "word": " تاني", "probability": 0.9615885416666666}], "temperature": 1.0}, {"id": 19, "seek": 57163, "start": 544.47, "end": 571.63, "text": "لو كان عندي c عدد حقيقي أكبر من واحد فهذا بيؤدي ان ال limit ل c أس واحد على n لما n تقول infinity بيساوي واحد البرهان بنفس الطريقة اللي برهننا فيها المثال الأول let المرة هذه y in انعرف sequence y in", "tokens": [1211, 2407, 25961, 18871, 16254, 269, 6225, 3215, 3215, 11331, 38436, 38436, 5551, 4117, 26890, 9154, 36764, 24401, 6156, 3224, 15730, 4724, 1829, 33604, 16254, 16472, 2423, 4948, 5296, 269, 5551, 3794, 36764, 24401, 15844, 297, 5296, 15042, 297, 6055, 39648, 13202, 4724, 1829, 3794, 995, 45865, 36764, 24401, 2423, 26890, 3224, 7649, 44945, 36178, 41950, 16572, 28671, 13672, 1829, 4724, 2288, 3224, 1863, 8315, 8978, 11296, 9673, 12984, 6027, 16247, 12610, 718, 9673, 25720, 29538, 288, 294, 16472, 3615, 28480, 8310, 288, 294], "avg_logprob": -0.24816176049849567, "compression_ratio": 1.6180904522613064, "no_speech_prob": 0.0, "words": [{"start": 544.47, "end": 545.15, "word": "لو", "probability": 0.81103515625}, {"start": 545.15, "end": 545.45, "word": " كان", "probability": 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"probability": 0.8314208984375}, {"start": 561.03, "end": 561.45, "word": " بنفس", "probability": 0.968017578125}, {"start": 561.45, "end": 562.13, "word": " الطريقة", "probability": 0.9861653645833334}, {"start": 562.13, "end": 563.69, "word": " اللي", "probability": 0.765869140625}, {"start": 563.69, "end": 564.21, "word": " برهننا", "probability": 0.844140625}, {"start": 564.21, "end": 564.61, "word": " فيها", "probability": 0.971435546875}, {"start": 564.61, "end": 565.49, "word": " المثال", "probability": 0.7647298177083334}, {"start": 565.49, "end": 566.05, "word": " الأول", "probability": 0.967529296875}, {"start": 566.05, "end": 567.43, "word": " let", "probability": 0.85595703125}, {"start": 567.43, "end": 568.05, "word": " المرة", "probability": 0.6456298828125}, {"start": 568.05, "end": 568.49, "word": " هذه", "probability": 0.8544921875}, {"start": 568.49, "end": 569.05, "word": " y", "probability": 0.46484375}, {"start": 569.05, "end": 569.51, "word": " in", "probability": 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36764, 24401], "avg_logprob": -0.23063380743416262, "compression_ratio": 1.6592592592592592, "no_speech_prob": 0.0, "words": [{"start": 572.69, "end": 573.01, "word": "الـ", "probability": 0.39208984375}, {"start": 573.01, "end": 573.37, "word": " nth", "probability": 0.6177978515625}, {"start": 573.37, "end": 573.61, "word": " term", "probability": 0.97265625}, {"start": 573.61, "end": 573.97, "word": " تبقى", "probability": 0.8280029296875}, {"start": 573.97, "end": 574.45, "word": " yn", "probability": 0.25927734375}, {"start": 574.45, "end": 575.21, "word": " بساوي", "probability": 0.562347412109375}, {"start": 575.21, "end": 575.57, "word": " c", "probability": 0.64599609375}, {"start": 575.57, "end": 575.83, "word": " أس", "probability": 0.562255859375}, {"start": 575.83, "end": 576.23, "word": " واحد", "probability": 0.964599609375}, {"start": 576.23, "end": 576.43, "word": " على", "probability": 0.77294921875}, {"start": 576.43, "end": 576.73, "word": " n", "probability": 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"end": 587.77, "word": " أس", "probability": 0.9677734375}, {"start": 587.77, "end": 588.25, "word": " واحد", "probability": 0.9892578125}, {"start": 588.25, "end": 588.45, "word": " على", "probability": 0.8466796875}, {"start": 588.45, "end": 588.75, "word": " n", "probability": 0.96728515625}, {"start": 588.75, "end": 589.23, "word": " زائد", "probability": 0.9059244791666666}, {"start": 589.23, "end": 589.77, "word": " واحد", "probability": 0.989013671875}, {"start": 589.77, "end": 592.47, "word": " و", "probability": 0.56298828125}, {"start": 592.47, "end": 592.81, "word": " ال", "probability": 0.63330078125}, {"start": 592.81, "end": 593.01, "word": " c", "probability": 0.58740234375}, {"start": 593.01, "end": 593.51, "word": " عدد", "probability": 0.98828125}, {"start": 593.51, "end": 593.93, "word": " أكبر", "probability": 0.8987630208333334}, {"start": 593.93, "end": 594.15, "word": " من", "probability": 0.9931640625}, {"start": 594.15, "end": 594.63, "word": " واحد", "probability": 0.9658203125}], "temperature": 1.0}, {"id": 21, "seek": 62263, "start": 596.41, "end": 622.63, "text": "وهذا الجذر رقم n زاد واحد له هذا بطلع أكبر من أو أصغر من الجذر رقم n أو الجذر اللوني ل ال c كل ما كبر الجذر كل ما العدد زغر إذا كان العدد أكبر من واحد وهذا بساوي yn", "tokens": [2407, 3224, 15730, 25724, 8848, 2288, 12602, 4587, 2304, 297, 30767, 18513, 36764, 24401, 46740, 23758, 4724, 9566, 1211, 3615, 5551, 4117, 26890, 9154, 34051, 5551, 9381, 17082, 2288, 9154, 25724, 8848, 2288, 12602, 4587, 2304, 297, 34051, 25724, 8848, 2288, 13672, 11536, 1829, 5296, 2423, 269, 28242, 19446, 9122, 26890, 25724, 8848, 2288, 28242, 19446, 18863, 3215, 3215, 30767, 17082, 2288, 11933, 15730, 25961, 18863, 3215, 3215, 5551, 4117, 26890, 9154, 36764, 24401, 37037, 15730, 4724, 3794, 995, 45865, 17861], "avg_logprob": -0.20236279833607557, "compression_ratio": 1.9452054794520548, "no_speech_prob": 0.0, "words": [{"start": 596.41, "end": 596.97, "word": "وهذا", "probability": 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606.71, "end": 607.15, "word": " من", "probability": 0.9951171875}, {"start": 607.15, "end": 609.93, "word": " الجذر", "probability": 0.9708658854166666}, {"start": 609.93, "end": 610.69, "word": " رقم", "probability": 0.9679361979166666}, {"start": 610.69, "end": 610.97, "word": " n", "probability": 0.8271484375}, {"start": 610.97, "end": 611.23, "word": " أو", "probability": 0.703125}, {"start": 611.23, "end": 611.69, "word": " الجذر", "probability": 0.99072265625}, {"start": 611.69, "end": 612.49, "word": " اللوني", "probability": 0.7594401041666666}, {"start": 612.49, "end": 613.15, "word": " ل", "probability": 0.80224609375}, {"start": 613.15, "end": 613.49, "word": " ال", "probability": 0.3720703125}, {"start": 613.49, "end": 613.71, "word": " c", "probability": 0.344970703125}, {"start": 613.71, "end": 614.75, "word": " كل", "probability": 0.92529296875}, {"start": 614.75, "end": 614.91, "word": " ما", "probability": 0.76220703125}, {"start": 614.91, "end": 615.31, "word": " 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"temperature": 1.0}, {"id": 48, "seek": 131093, "start": 1291.85, "end": 1310.93, "text": "this means هذا يعني this means أنه لكل capital K عدد طبيعي يوجد لكل K عدد طبيعي مايعني أن هذا غلط", "tokens": [11176, 1355, 23758, 37495, 22653, 341, 1355, 14739, 3224, 5296, 28820, 4238, 591, 6225, 3215, 3215, 23032, 21292, 3615, 1829, 7251, 29245, 3215, 5296, 28820, 591, 6225, 3215, 3215, 23032, 21292, 3615, 1829, 19446, 40228, 22653, 14739, 23758, 32771, 1211, 9566], "avg_logprob": -0.14880952735741934, "compression_ratio": 1.3867924528301887, "no_speech_prob": 0.0, "words": [{"start": 1291.85, "end": 1292.31, "word": "this", "probability": 0.74072265625}, {"start": 1292.31, "end": 1292.89, "word": " means", "probability": 0.9404296875}, {"start": 1292.89, "end": 1293.25, "word": " هذا", "probability": 0.85302734375}, {"start": 1293.25, "end": 1293.75, "word": " يعني", "probability": 0.9658203125}, {"start": 1293.75, "end": 1295.25, "word": " this", "probability": 0.332763671875}, {"start": 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{"start": 1309.49, "end": 1309.95, "word": " مايعني", "probability": 0.7027994791666666}, {"start": 1309.95, "end": 1310.11, "word": " أن", "probability": 0.78369140625}, {"start": 1310.11, "end": 1310.41, "word": " هذا", "probability": 0.88720703125}, {"start": 1310.41, "end": 1310.93, "word": " غلط", "probability": 0.9866536458333334}], "temperature": 1.0}, {"id": 49, "seek": 133775, "start": 1311.81, "end": 1337.75, "text": "معناه يوجد لكل K عدد طبيعي capital K يوجد عدد واحد مش لكل ال N الأكبر منه يوجد عدد طبيعي واحد أكبر من أو ساوي يوجد عدد طبيعي سميه N أو R sub capital K يعتمد على K عدد طبيعي بحيث أنه", "tokens": [2304, 3615, 8315, 3224, 7251, 29245, 3215, 5296, 28820, 591, 6225, 3215, 3215, 23032, 21292, 3615, 1829, 4238, 591, 7251, 29245, 3215, 6225, 3215, 3215, 36764, 24401, 37893, 5296, 28820, 2423, 426, 16247, 4117, 26890, 9154, 3224, 7251, 29245, 3215, 6225, 3215, 3215, 23032, 21292, 3615, 1829, 36764, 24401, 5551, 4117, 26890, 9154, 34051, 8608, 995, 45865, 7251, 29245, 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R", "probability": 0.96484375}, {"start": 1328.89, "end": 1330.93, "word": " sub", "probability": 0.74609375}, {"start": 1330.93, "end": 1331.45, "word": " capital", "probability": 0.66357421875}, {"start": 1331.45, "end": 1331.87, "word": " K", "probability": 0.97216796875}, {"start": 1331.87, "end": 1332.51, "word": " يعتمد", "probability": 0.8795166015625}, {"start": 1332.51, "end": 1332.71, "word": " على", "probability": 0.86474609375}, {"start": 1332.71, "end": 1333.09, "word": " K", "probability": 0.91455078125}, {"start": 1333.09, "end": 1333.69, "word": " عدد", "probability": 0.9747721354166666}, {"start": 1333.69, "end": 1335.17, "word": " طبيعي", "probability": 0.988037109375}, {"start": 1335.17, "end": 1337.17, "word": " بحيث", "probability": 0.9798583984375}, {"start": 1337.17, "end": 1337.75, "word": " أنه", "probability": 0.738037109375}], "temperature": 1.0}, {"id": 50, "seek": 136737, "start": 1341.71, "end": 1367.37, "text": "بحيث أنه طبعا ال RK هذا هيكون أكبر من أو ساوي K and RK أكبر من أو ساوي K and absolute XN أو XR", "tokens": [3555, 5016, 1829, 12984, 14739, 3224, 23032, 3555, 3615, 995, 2423, 497, 42, 23758, 39896, 30544, 5551, 4117, 26890, 9154, 34051, 8608, 995, 45865, 591, 293, 497, 42, 5551, 4117, 26890, 9154, 34051, 8608, 995, 45865, 591, 293, 8236, 1783, 45, 34051, 1783, 49], "avg_logprob": -0.22204861243565877, "compression_ratio": 1.3689320388349515, "no_speech_prob": 0.0, "words": [{"start": 1341.71, "end": 1343.03, "word": "بحيث", "probability": 0.84649658203125}, {"start": 1343.03, "end": 1344.35, "word": " أنه", "probability": 0.557373046875}, {"start": 1344.35, "end": 1347.85, "word": " طبعا", "probability": 0.8809814453125}, {"start": 1347.85, "end": 1348.09, "word": " ال", "probability": 0.69921875}, {"start": 1348.09, "end": 1348.81, "word": " RK", "probability": 0.568115234375}, {"start": 1348.81, "end": 1349.37, "word": " هذا", "probability": 0.77490234375}, {"start": 1349.37, "end": 1353.39, "word": " هيكون", 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"probability": 0.95947265625}, {"start": 1389.61, "end": 1390.35, "word": " badly", "probability": 0.849609375}, {"start": 1390.35, "end": 1392.57, "word": " replace", "probability": 0.8515625}, {"start": 1392.57, "end": 1394.19, "word": " capital", "probability": 0.82177734375}, {"start": 1394.19, "end": 1394.75, "word": " k", "probability": 0.61474609375}, {"start": 1394.75, "end": 1395.43, "word": " by", "probability": 0.912109375}, {"start": 1395.43, "end": 1397.87, "word": " small", "probability": 0.884765625}, {"start": 1397.87, "end": 1398.45, "word": " k", "probability": 0.95654296875}], "temperature": 1.0}, {"id": 52, "seek": 141437, "start": 1402.13, "end": 1414.37, "text": "to get الأبارع اتنين holes صح؟ هاي بدلي كابتال K بsmall k", "tokens": [1353, 483, 16247, 3555, 9640, 3615, 1975, 2655, 1863, 9957, 8118, 20328, 5016, 22807, 8032, 47302, 47525, 20292, 9122, 16758, 2655, 6027, 591, 4724, 10817, 336, 350], "avg_logprob": -0.3655134066939354, "compression_ratio": 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"text": "وR تلاتة أكبر من أو ساوي ال K اللي هو R اتنين زائد واحد بحيث انه المسافة بين X R تلاتة minus X أكبر من أو ساوي epsilon zero طب لو استمرنا في العملية هذه شو هنحصل؟ ايه اللي هيحصل؟ continuing this process", "tokens": [2407, 49, 6055, 1211, 9307, 3660, 5551, 4117, 26890, 9154, 34051, 8608, 995, 45865, 2423, 591, 13672, 1829, 31439, 497, 1975, 2655, 1863, 9957, 30767, 16373, 3215, 36764, 24401, 4724, 5016, 1829, 12984, 16472, 3224, 9673, 3794, 31845, 3660, 49374, 1783, 497, 6055, 1211, 9307, 3660, 3175, 1783, 5551, 4117, 26890, 9154, 34051, 8608, 995, 45865, 17889, 4018, 23032, 3555, 45164, 44713, 29973, 8315, 8978, 18863, 42213, 10632, 29538, 13412, 2407, 8032, 1863, 5016, 36520, 22807, 1975, 1829, 3224, 13672, 1829, 39896, 5016, 36520, 22807, 9289, 341, 1399], "avg_logprob": -0.24227527822001596, "compression_ratio": 1.5637254901960784, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1620.22, "end": 1621.16, "word": "وR", "probability": 0.2808837890625}, {"start": 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increasing", "probability": 0.6474609375}, {"start": 1680.24, "end": 1681.7, "word": " sequence", "probability": 0.98486328125}], "temperature": 1.0}, {"id": 62, "seek": 171360, "start": 1686.22, "end": 1713.6, "text": "RK من K بساوة واحد لإنفينتي هذه عبارة عن sequence of natural numbers in N such that and hence وبالتالي وبالتالي نحصل على a subsequence XRK", "tokens": [49, 42, 9154, 591, 4724, 3794, 995, 2407, 3660, 36764, 24401, 5296, 28814, 1863, 5172, 9957, 31371, 29538, 6225, 3555, 9640, 3660, 18871, 8310, 295, 3303, 3547, 294, 426, 1270, 300, 293, 16678, 46599, 6027, 2655, 6027, 1829, 46599, 6027, 2655, 6027, 1829, 8717, 5016, 36520, 15844, 257, 13924, 655, 1783, 49, 42], "avg_logprob": -0.2556423600073214, "compression_ratio": 1.25, "no_speech_prob": 0.0, "words": [{"start": 1686.2199999999998, "end": 1687.62, "word": "RK", "probability": 0.474853515625}, {"start": 1687.62, "end": 1689.02, "word": " من", "probability": 0.6513671875}, {"start": 1689.02, "end": 1689.36, "word": " K", "probability": 0.65380859375}, {"start": 1689.36, "end": 1689.88, "word": " بساوة", "probability": 0.77021484375}, {"start": 1689.88, "end": 1690.22, "word": " واحد", "probability": 0.822509765625}, {"start": 1690.22, "end": 1691.1, "word": " لإنفينتي", "probability": 0.666748046875}, {"start": 1691.1, "end": 1692.08, "word": " هذه", "probability": 0.1883544921875}, {"start": 1692.08, "end": 1692.52, "word": " عبارة", "probability": 0.9947509765625}, {"start": 1692.52, "end": 1692.78, "word": " عن", "probability": 0.9921875}, {"start": 1692.78, "end": 1693.14, "word": " sequence", "probability": 0.53564453125}, {"start": 1693.14, "end": 1693.56, "word": " of", "probability": 0.9111328125}, {"start": 1693.56, "end": 1694.02, "word": " natural", "probability": 0.904296875}, {"start": 1694.02, "end": 1694.64, "word": " numbers", "probability": 0.84423828125}, {"start": 1694.64, "end": 1696.4, "word": " in", "probability": 0.53466796875}, {"start": 1696.4, "end": 1697.2, "word": " N", "probability": 0.86767578125}, {"start": 1697.2, "end": 1700.62, "word": " such", "probability": 0.56591796875}, {"start": 1700.62, "end": 1701.38, "word": " that", "probability": 0.9580078125}, {"start": 1701.38, "end": 1702.74, "word": " and", "probability": 0.66748046875}, {"start": 1702.74, "end": 1703.16, "word": " hence", "probability": 0.86181640625}, {"start": 1703.16, "end": 1705.1, "word": " وبالتالي", "probability": 0.94150390625}, {"start": 1705.1, "end": 1706.8, "word": " وبالتالي", "probability": 0.845458984375}, {"start": 1706.8, "end": 1707.32, "word": " نحصل", "probability": 0.9892578125}, {"start": 1707.32, "end": 1707.78, "word": " على", "probability": 0.90087890625}, {"start": 1707.78, "end": 1708.94, "word": " a", "probability": 0.7919921875}, {"start": 1708.94, "end": 1710.88, "word": " subsequence", "probability": 0.955322265625}, {"start": 1710.88, "end": 1713.6, "word": " XRK", "probability": 0.8221028645833334}], "temperature": 1.0}, {"id": 63, "seek": 174116, "start": 1714.7, "end": 1741.16, "text": "من k بساوي واحد في infinity هذه عبارة عن subsequence من ال sequence xn بحيث such that absolute xr k minus x أكبر من أو ساوي epsilon zero والكلام هذا صحيح لكل k ينتمي إلى n", "tokens": [27842, 350, 4724, 3794, 995, 45865, 36764, 24401, 8978, 13202, 29538, 6225, 3555, 9640, 3660, 18871, 13924, 655, 9154, 2423, 8310, 2031, 77, 4724, 5016, 1829, 12984, 1270, 300, 8236, 2031, 81, 350, 3175, 2031, 5551, 4117, 26890, 9154, 34051, 8608, 995, 45865, 17889, 4018, 16070, 28820, 10943, 23758, 20328, 5016, 1829, 5016, 5296, 28820, 350, 7251, 29399, 2304, 1829, 30731, 297], "avg_logprob": -0.21329365268586173, "compression_ratio": 1.3502824858757063, "no_speech_prob": 0.0, "words": [{"start": 1714.7, "end": 1715.02, "word": "من", "probability": 0.63330078125}, {"start": 1715.02, "end": 1715.3, "word": " k", "probability": 0.365234375}, {"start": 1715.3, "end": 1715.8, "word": " بساوي", "probability": 0.69989013671875}, {"start": 1715.8, "end": 1716.24, "word": " واحد", "probability": 0.875244140625}, {"start": 1716.24, "end": 1716.42, "word": " في", "probability": 0.3203125}, {"start": 1716.42, "end": 1716.92, "word": " infinity", "probability": 0.55859375}, {"start": 1716.92, "end": 1718.54, "word": " هذه", "probability": 0.64453125}, {"start": 1718.54, "end": 1719.0, "word": " عبارة", "probability": 0.875244140625}, {"start": 1719.0, "end": 1719.24, "word": " عن", "probability": 0.998046875}, {"start": 1719.24, "end": 1720.08, "word": " subsequence", "probability": 0.784423828125}, {"start": 1720.08, "end": 1720.26, "word": " من", "probability": 0.98193359375}, {"start": 1720.26, "end": 1720.38, "word": " ال", "probability": 0.65966796875}, {"start": 1720.38, "end": 1720.76, "word": " sequence", "probability": 0.8388671875}, {"start": 1720.76, "end": 1721.38, "word": " xn", "probability": 0.5684814453125}, {"start": 1721.38, "end": 1724.26, "word": " بحيث", "probability": 0.9542236328125}, {"start": 1724.26, "end": 1725.34, "word": " such", "probability": 0.8916015625}, {"start": 1725.34, "end": 1725.98, "word": " that", "probability": 0.95556640625}, {"start": 1725.98, "end": 1728.54, "word": " absolute", "probability": 0.76708984375}, {"start": 1728.54, "end": 1730.26, "word": " xr", "probability": 0.7431640625}, {"start": 1730.26, "end": 1730.78, "word": " k", "probability": 0.47802734375}, {"start": 1730.78, "end": 1731.62, "word": " minus", "probability": 0.9150390625}, {"start": 1731.62, "end": 1732.22, "word": " x", "probability": 0.994140625}, {"start": 1732.22, "end": 1733.42, "word": " أكبر", "probability": 0.93115234375}, {"start": 1733.42, "end": 1733.66, "word": " من", "probability": 0.94873046875}, {"start": 1733.66, "end": 1733.94, "word": " أو", "probability": 0.927734375}, {"start": 1733.94, "end": 1734.66, "word": " ساوي", "probability": 0.9676106770833334}, {"start": 1734.66, "end": 1735.16, "word": " epsilon", "probability": 0.338623046875}, {"start": 1735.16, "end": 1735.68, "word": " zero", "probability": 0.744140625}, {"start": 1735.68, "end": 1737.14, "word": " والكلام", "probability": 0.8328450520833334}, {"start": 1737.14, "end": 1737.4, "word": " هذا", "probability": 0.9580078125}, {"start": 1737.4, "end": 1738.02, "word": " صحيح", "probability": 0.99609375}, {"start": 1738.02, "end": 1738.76, "word": " لكل", "probability": 0.955078125}, {"start": 1738.76, "end": 1739.48, "word": " k", "probability": 0.93896484375}, {"start": 1739.48, "end": 1740.38, "word": " ينتمي", "probability": 0.972412109375}, {"start": 1740.38, "end": 1740.7, "word": " إلى", "probability": 0.92333984375}, {"start": 1740.7, "end": 1741.16, "word": " n", "probability": 0.69189453125}], "temperature": 1.0}, {"id": 64, "seek": 176118, "start": 1743.88, "end": 1761.18, "text": "هي في الخطوة الأولى حصلنا على R1 وبالتالي على XR1 بحيث absolute XR1 minus X أكبر نوى ساوية X نزيلة في الخطوة التانية حصلنا على R2 وبالتالي XR2", "tokens": [3224, 1829, 8978, 33962, 9566, 2407, 3660, 16247, 12610, 7578, 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1746.82, "end": 1748.18, "word": " R1", "probability": 0.500244140625}, {"start": 1748.18, "end": 1749.18, "word": " وبالتالي", "probability": 0.854541015625}, {"start": 1749.18, "end": 1749.38, "word": " على", "probability": 0.8251953125}, {"start": 1749.38, "end": 1750.5, "word": " XR1", "probability": 0.8785807291666666}, {"start": 1750.5, "end": 1751.82, "word": " بحيث", "probability": 0.9207763671875}, {"start": 1751.82, "end": 1752.32, "word": " absolute", "probability": 0.6611328125}, {"start": 1752.32, "end": 1753.86, "word": " XR1", "probability": 0.927734375}, {"start": 1753.86, "end": 1754.3, "word": " minus", "probability": 0.335205078125}, {"start": 1754.3, "end": 1754.88, "word": " X", "probability": 0.98681640625}, {"start": 1754.88, "end": 1755.3, "word": " أكبر", "probability": 0.9527994791666666}, {"start": 1755.3, "end": 1755.56, "word": " نوى", "probability": 0.3242594401041667}, {"start": 1755.56, "end": 1755.82, "word": " ساوية", "probability": 0.7872314453125}, {"start": 1755.82, "end": 1756.04, "word": " X", "probability": 0.62841796875}, {"start": 1756.04, "end": 1756.44, "word": " نزيلة", "probability": 0.621551513671875}, {"start": 1756.44, "end": 1756.54, "word": " في", "probability": 0.50146484375}, {"start": 1756.54, "end": 1756.98, "word": " الخطوة", "probability": 0.974609375}, {"start": 1756.98, "end": 1757.48, "word": " التانية", "probability": 0.9765625}, {"start": 1757.48, "end": 1758.62, "word": " حصلنا", "probability": 0.9801432291666666}, {"start": 1758.62, "end": 1758.88, "word": " على", "probability": 0.86669921875}, {"start": 1758.88, "end": 1759.56, "word": " R2", "probability": 0.98486328125}, {"start": 1759.56, "end": 1760.18, "word": " وبالتالي", "probability": 0.95166015625}, {"start": 1760.18, "end": 1761.18, "word": " XR2", "probability": 0.9830729166666666}], "temperature": 1.0}, {"id": 65, "seek": 178207, "start": 1762.51, "end": 1782.07, "text": "لاحظوا R2 أكبر من R1 وR3 أكبر من R2، إذن هذه sequence of natural numbers strictly increasing، إذن ال sequence، المؤشرات تبعتها هي الأعداد الطبيعية، هذه subsequence حسب التعريف من sequence X", "tokens": [15040, 5016, 19913, 14407, 497, 17, 5551, 4117, 26890, 9154, 497, 16, 4032, 49, 18, 5551, 4117, 26890, 9154, 497, 17, 12399, 11933, 8848, 1863, 29538, 8310, 295, 3303, 3547, 20792, 5662, 12399, 11933, 8848, 1863, 2423, 8310, 12399, 9673, 33604, 46309, 9307, 6055, 3555, 34268, 11296, 39896, 16247, 22488, 18513, 41950, 21292, 3615, 10632, 12399, 29538, 13924, 655, 11331, 35457, 16712, 3615, 16572, 5172, 9154, 8310, 1783], "avg_logprob": -0.22124094375665637, "compression_ratio": 1.4385026737967914, "no_speech_prob": 0.0, "words": [{"start": 1762.51, "end": 1763.01, "word": "لاحظوا", "probability": 0.803466796875}, {"start": 1763.01, "end": 1763.55, "word": " R2", "probability": 0.7919921875}, {"start": 1763.55, "end": 1764.15, "word": " أكبر", "probability": 0.9352213541666666}, {"start": 1764.15, "end": 1764.33, "word": " من", "probability": 0.982421875}, {"start": 1764.33, "end": 1764.97, "word": " R1", "probability": 0.987548828125}, {"start": 1764.97, "end": 1766.49, "word": " وR3", "probability": 0.8123372395833334}, {"start": 1766.49, "end": 1767.11, "word": " أكبر", "probability": 0.9814453125}, {"start": 1767.11, "end": 1767.27, "word": " من", "probability": 0.994140625}, {"start": 1767.27, "end": 1767.97, "word": " R2،", "probability": 0.8577473958333334}, {"start": 1767.97, "end": 1768.15, "word": " إذن", "probability": 0.6790364583333334}, {"start": 1768.15, "end": 1768.39, "word": " هذه", "probability": 0.69970703125}, {"start": 1768.39, "end": 1768.79, "word": " sequence", "probability": 0.53515625}, {"start": 1768.79, "end": 1770.03, "word": " of", "probability": 0.48291015625}, {"start": 1770.03, "end": 1770.39, "word": " natural", "probability": 0.70654296875}, {"start": 1770.39, "end": 1770.97, "word": " numbers", "probability": 0.8603515625}, {"start": 1770.97, "end": 1771.87, "word": " strictly", "probability": 0.96337890625}, {"start": 1771.87, "end": 1772.77, "word": " increasing،", "probability": 0.86328125}, {"start": 1772.77, "end": 1773.59, "word": " إذن", "probability": 0.8312174479166666}, {"start": 1773.59, "end": 1773.83, "word": " ال", "probability": 0.92578125}, {"start": 1773.83, "end": 1775.09, "word": " sequence،", "probability": 0.57293701171875}, {"start": 1775.09, "end": 1776.21, "word": " المؤشرات", "probability": 0.967529296875}, {"start": 1776.21, "end": 1776.87, "word": " تبعتها", "probability": 0.9246826171875}, {"start": 1776.87, "end": 1777.63, "word": " هي", "probability": 0.7958984375}, {"start": 1777.63, "end": 1778.11, "word": " الأعداد", "probability": 0.9510091145833334}, {"start": 1778.11, "end": 1778.89, "word": " الطبيعية،", "probability": 0.93603515625}, {"start": 1778.89, "end": 1779.03, "word": " هذه", "probability": 0.63232421875}, {"start": 1779.03, "end": 1779.99, "word": " subsequence", "probability": 0.6524658203125}, {"start": 1779.99, "end": 1780.47, "word": " حسب", "probability": 0.80419921875}, {"start": 1780.47, "end": 1781.07, "word": " التعريف", "probability": 0.9940185546875}, {"start": 1781.07, "end": 1781.33, "word": " من", "probability": 0.83154296875}, {"start": 1781.33, "end": 1781.73, "word": " sequence", "probability": 0.51513671875}, {"start": 1781.73, "end": 1782.07, "word": " X", "probability": 0.7568359375}], "temperature": 1.0}, {"id": 66, "seek": 180965, "start": 1782.87, "end": 1809.65, "text": "وبتحقق في الخطوة التانية absolute XR2-X أكبر من أو ساوي Y0 خطوة التالتة لما K بساوي تلاتة هي absolute XR3-X أكبر من أو ساوي Y0 وهكذا إذن هنا عملنا construction عملنا بناء بنينا subsequence اللي هي subsequence هذه من ال sequence XN بطريقة استقرائية", "tokens": [37746, 2655, 5016, 4587, 4587, 8978, 33962, 9566, 2407, 3660, 16712, 7649, 10632, 8236, 1783, 49, 17, 12, 55, 5551, 4117, 26890, 9154, 34051, 8608, 995, 45865, 398, 15, 16490, 9566, 2407, 3660, 16712, 6027, 2655, 3660, 5296, 15042, 591, 4724, 3794, 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بتقول إن هذا الكلام لكل K لكل K لو حلت .. لو حلت المتباينة هذه في X بيطلع في X لو حلت المتباينة هذه في XRK بيطلع XRK لا ينتمي", "tokens": [6027, 20292, 31439, 29538, 27188, 2655, 25720, 9673, 5172, 2655, 2407, 5016, 3660, 8608, 2304, 8315, 11296, 12174, 36150, 39896, 4117, 48127, 3794, 1211, 11536, 30767, 13546, 2407, 7630, 5296, 1783, 20328, 5016, 22807, 29538, 6156, 2655, 25720, 3714, 5172, 2655, 2407, 5016, 3660, 3714, 31747, 11622, 11296, 1783, 4032, 8717, 9381, 12174, 9566, 2288, 11296, 48127, 3794, 1211, 11536, 30767, 13546, 2407, 9673, 2655, 3555, 995, 9957, 3660, 29538, 39894, 39648, 36145, 23758, 2423, 28820, 10943, 5296, 28820, 591, 5296, 28820, 591, 45164, 11331, 1211, 2655, 4386, 45164, 11331, 1211, 2655, 9673, 2655, 3555, 995, 9957, 3660, 29538, 8978, 1783, 4724, 1829, 9566, 1211, 3615, 8978, 1783, 45164, 11331, 1211, 2655, 9673, 2655, 3555, 995, 9957, 3660, 29538, 8978, 1783, 49, 42, 4724, 1829, 9566, 1211, 3615, 1783, 49, 42, 20193, 7251, 29399, 2304, 1829], 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"words": [{"start": 2038.57, "end": 2039.23, "word": "هذا", "probability": 0.828125}, {"start": 2039.23, "end": 2040.35, "word": " بالظبط", "probability": 0.8170166015625}, {"start": 2040.35, "end": 2040.81, "word": " نفي", "probability": 0.962890625}, {"start": 2040.81, "end": 2042.53, "word": " تعريف", "probability": 0.9602864583333334}, {"start": 2042.53, "end": 2042.77, "word": " الـ", "probability": 0.3863525390625}, {"start": 2042.77, "end": 2043.03, "word": " neighborhood", "probability": 0.72802734375}, {"start": 2043.03, "end": 2043.53, "word": " definition", "probability": 0.85546875}, {"start": 2043.53, "end": 2043.83, "word": " للـ", "probability": 0.638916015625}, {"start": 2043.83, "end": 2044.29, "word": " convergence", "probability": 0.83203125}, {"start": 2044.29, "end": 2045.23, "word": " وبالتالي", "probability": 0.908203125}, {"start": 2045.23, "end": 2045.45, "word": " هذا", "probability": 0.87451171875}, {"start": 2045.45, "end": 2046.35, "word": " معناه", "probability": 0.9651692708333334}, {"start": 2046.35, "end": 2046.83, "word": " حسب", "probability": 0.905029296875}, {"start": 2046.83, "end": 2047.29, "word": " تعريف", "probability": 0.9908854166666666}, {"start": 2047.29, "end": 2047.45, "word": " الـ", "probability": 0.863525390625}, {"start": 2047.45, "end": 2047.69, "word": " neighborhood", "probability": 0.93896484375}, {"start": 2047.69, "end": 2048.43, "word": " definition", "probability": 0.955078125}, {"start": 2048.43, "end": 2049.35, "word": " أن", "probability": 0.505859375}, {"start": 2049.35, "end": 2049.63, "word": " الـ", "probability": 0.5233154296875}, {"start": 2049.63, "end": 2050.33, "word": " subsequence", "probability": 0.97900390625}, {"start": 2050.33, "end": 2050.67, "word": " هذه", "probability": 0.5966796875}, {"start": 2050.67, "end": 2051.01, "word": " does", "probability": 0.27490234375}, {"start": 2051.01, "end": 2051.37, "word": " not", "probability": 0.97021484375}, {"start": 2051.37, "end": 2052.07, "word": " converge", "probability": 0.9951171875}, {"start": 2052.07, "end": 2052.29, "word": " ل", "probability": 0.89111328125}, {"start": 2052.29, "end": 2052.65, "word": " X", "probability": 0.44091796875}], "temperature": 1.0}, {"id": 77, "seek": 208381, "start": 2054.95, "end": 2083.81, "text": "طب احنا عايزين نثبت عشان نثبت ان العبارة واحد صحيحة عايزين نثبت ان ال sequence نفسها مش ال subsequence ال sequence نفسها does not converge لأكس اذا انا بدي اكتب هنا claim لبرهان العبارة الأولى باقي اثبات ال claim", "tokens": [9566, 3555, 1975, 5016, 8315, 6225, 47302, 11622, 9957, 8717, 12984, 3555, 2655, 6225, 8592, 7649, 8717, 12984, 3555, 2655, 16472, 18863, 3555, 9640, 3660, 36764, 24401, 20328, 5016, 1829, 5016, 3660, 6225, 47302, 11622, 9957, 8717, 12984, 3555, 2655, 16472, 2423, 8310, 8717, 36178, 11296, 37893, 2423, 13924, 655, 2423, 8310, 8717, 36178, 11296, 775, 406, 41881, 5296, 10721, 4117, 3794, 1975, 15730, 1975, 8315, 4724, 16254, 1975, 4117, 2655, 3555, 34105, 3932, 5296, 26890, 3224, 7649, 18863, 3555, 9640, 3660, 16247, 12610, 7578, 4724, 995, 38436, 1975, 12984, 3555, 9307, 2423, 3932], "avg_logprob": -0.12064145003494463, "compression_ratio": 1.8054054054054054, "no_speech_prob": 0.0, "words": [{"start": 2054.95, "end": 2055.27, "word": "طب", "probability": 0.68310546875}, {"start": 2055.27, "end": 2055.55, "word": " احنا", "probability": 0.9230143229166666}, {"start": 2055.55, "end": 2056.01, "word": " عايزين", "probability": 0.958251953125}, {"start": 2056.01, "end": 2056.67, "word": " نثبت", "probability": 0.9908447265625}, {"start": 2056.67, "end": 2057.79, "word": " عشان", "probability": 0.9326171875}, {"start": 2057.79, "end": 2058.25, "word": " نثبت", "probability": 0.994140625}, {"start": 2058.25, "end": 2058.39, "word": " ان", "probability": 0.77587890625}, {"start": 2058.39, "end": 2058.85, "word": " العبارة", "probability": 0.9818115234375}, {"start": 2058.85, "end": 2059.15, "word": " واحد", "probability": 0.967529296875}, {"start": 2059.15, "end": 2059.65, "word": " صحيحة", "probability": 0.94150390625}, {"start": 2059.65, "end": 2059.97, "word": " عايزين", "probability": 0.9420166015625}, {"start": 2059.97, "end": 2060.31, "word": " نثبت", "probability": 0.9970703125}, {"start": 2060.31, "end": 2060.45, "word": " ان", "probability": 0.8359375}, {"start": 2060.45, "end": 2060.63, "word": " ال", "probability": 0.908203125}, {"start": 2060.63, "end": 2060.95, "word": " sequence", "probability": 0.8740234375}, {"start": 2060.95, "end": 2061.83, "word": " نفسها", "probability": 0.9822591145833334}, {"start": 2061.83, "end": 2062.81, "word": " مش", "probability": 0.9580078125}, {"start": 2062.81, "end": 2062.99, "word": " ال", "probability": 0.943359375}, {"start": 2062.99, "end": 2063.67, "word": " subsequence", "probability": 0.783935546875}, {"start": 2063.67, "end": 2063.81, "word": " ال", "probability": 0.81103515625}, {"start": 2063.81, "end": 2064.19, "word": " sequence", "probability": 0.97705078125}, {"start": 2064.19, "end": 2064.63, "word": " نفسها", "probability": 0.98828125}, {"start": 2064.63, "end": 2064.85, "word": " does", "probability": 0.71728515625}, {"start": 2064.85, "end": 2065.11, "word": " not", "probability": 0.96630859375}, {"start": 2065.11, "end": 2065.69, "word": " converge", "probability": 0.9892578125}, {"start": 2065.69, "end": 2066.19, "word": " لأكس", "probability": 0.76171875}, {"start": 2066.19, "end": 2067.07, "word": " اذا", "probability": 0.5655517578125}, {"start": 2067.07, "end": 2067.33, "word": " انا", "probability": 0.926025390625}, {"start": 2067.33, "end": 2067.65, "word": " بدي", "probability": 0.800048828125}, {"start": 2067.65, "end": 2068.05, "word": " اكتب", "probability": 0.9766845703125}, {"start": 2068.05, "end": 2068.41, "word": " هنا", "probability": 0.9814453125}, {"start": 2068.41, "end": 2069.07, "word": " claim", "probability": 0.7744140625}, {"start": 2069.07, "end": 2078.29, "word": " لبرهان", "probability": 0.81317138671875}, {"start": 2078.29, "end": 2080.55, "word": " العبارة", "probability": 0.9927978515625}, {"start": 2080.55, "end": 2081.79, "word": " الأولى", "probability": 0.8585611979166666}, {"start": 2081.79, "end": 2082.67, "word": " باقي", "probability": 0.8665364583333334}, {"start": 2082.67, "end": 2083.21, "word": " اثبات", "probability": 0.8822021484375}, {"start": 2083.21, "end": 2083.37, "word": " ال", "probability": 0.63037109375}, {"start": 2083.37, "end": 2083.81, "word": " claim", "probability": 0.9619140625}], "temperature": 1.0}, {"id": 78, "seek": 211348, "start": 2085.65, "end": 2113.49, "text": "وهو ان ال sequence x in نفسها does not converge ل x فنشوف مع بعض assume بورهان بالتناقض assume on contrary ان ال sequence x in converge ل x okay بورهان بالتناقض افرض ان ال sequence converge ل x", "tokens": [2407, 3224, 2407, 16472, 2423, 8310, 2031, 294, 8717, 36178, 11296, 775, 406, 41881, 5296, 2031, 6156, 1863, 8592, 38688, 20449, 45030, 11242, 6552, 4724, 13063, 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سببه أن احنا فرضنا أن X in converge ل X إذا بطلع عندي X in does not converge ل X وبالتالي إذا one holds إذا one holds", "tokens": [1211, 33456, 41850, 18871, 16254, 1422, 8310, 34105, 44713, 29399, 7435, 8315, 14739, 11296, 775, 406, 41881, 5296, 1783, 11933, 15730, 8978, 18871, 16254, 6055, 8315, 4587, 11242, 16712, 8315, 4587, 11242, 23758, 8608, 3555, 3555, 3224, 14739, 1975, 5016, 8315, 6156, 43042, 8315, 14739, 1783, 294, 41881, 5296, 1783, 11933, 15730, 4724, 9566, 1211, 3615, 18871, 16254, 1783, 294, 775, 406, 41881, 5296, 1783, 46599, 6027, 2655, 6027, 1829, 11933, 15730, 472, 9190, 11933, 15730, 472, 9190], "avg_logprob": -0.27946994349926335, "compression_ratio": 1.8058823529411765, "no_speech_prob": 0.0, "words": [{"start": 2143.66, "end": 2144.02, "word": "لأن", "probability": 0.49237060546875}, {"start": 2144.02, "end": 2144.2, "word": " أنا", "probability": 0.091796875}, {"start": 2144.2, "end": 2144.56, "word": " عندي", "probability": 0.821044921875}, {"start": 2144.56, 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دي", "probability": 0.657958984375}, {"start": 2203.24, "end": 2203.62, "word": " أكبر", "probability": 0.97265625}, {"start": 2203.62, "end": 2203.76, "word": " من", "probability": 0.61669921875}, {"start": 2203.76, "end": 2203.92, "word": " أو", "probability": 0.79248046875}, {"start": 2203.92, "end": 2204.2, "word": " ساوى", "probability": 0.7025146484375}, {"start": 2204.2, "end": 2204.96, "word": " Y0", "probability": 0.851318359375}, {"start": 2204.96, "end": 2205.42, "word": " لكل", "probability": 0.952880859375}, {"start": 2205.42, "end": 2205.7, "word": " M", "probability": 0.07861328125}, {"start": 2205.7, "end": 2206.76, "word": " هنشوف", "probability": 0.8994140625}, {"start": 2206.76, "end": 2207.1, "word": " الكلام", "probability": 0.9718424479166666}, {"start": 2207.1, "end": 2207.44, "word": " هذا", "probability": 0.8896484375}, {"start": 2207.44, "end": 2207.78, "word": " في", "probability": 0.9765625}, {"start": 2207.78, "end": 2208.28, "word": " أمثلة", "probability": 0.973876953125}, {"start": 2208.28, "end": 2208.88, "word": " لاحقة", "probability": 0.8777669270833334}, {"start": 2208.88, "end": 2211.16, "word": " لكن", "probability": 0.9091796875}, {"start": 2211.16, "end": 2212.3, "word": " خلينا", "probability": 0.7611083984375}, {"start": 2212.3, "end": 2212.52, "word": " بس", "probability": 0.96240234375}, {"start": 2212.52, "end": 2213.1, "word": " ناخد", "probability": 0.9899088541666666}, {"start": 2213.1, "end": 2214.82, "word": " مثال", "probability": 0.890380859375}], "temperature": 1.0}, {"id": 83, "seek": 224441, "start": 2215.79, "end": 2244.41, "text": "على النظرية هذه إذا ناخد examples هاي مثال واحد", "tokens": [3615, 23942, 28239, 19913, 2288, 10632, 29538, 11933, 15730, 8717, 47283, 3215, 5110, 8032, 47302, 50113, 6027, 36764, 24401], "avg_logprob": -0.25019530653953553, "compression_ratio": 0.975, "no_speech_prob": 0.0, "words": [{"start": 2215.79, "end": 2216.39, "word": "على", "probability": 0.9111328125}, {"start": 2216.39, "end": 2217.65, "word": " النظرية", "probability": 0.949951171875}, {"start": 2217.65, "end": 2218.23, "word": " هذه", "probability": 0.90087890625}, {"start": 2218.23, "end": 2235.21, "word": " إذا", "probability": 0.6182861328125}, {"start": 2235.21, "end": 2235.81, "word": " ناخد", "probability": 0.9767252604166666}, {"start": 2235.81, "end": 2236.87, "word": " examples", "probability": 0.65576171875}, {"start": 2236.87, "end": 2243.47, "word": " هاي", "probability": 0.43475341796875}, {"start": 2243.47, "end": 2243.91, "word": " مثال", "probability": 0.938232421875}, {"start": 2243.91, "end": 2244.41, "word": " واحد", "probability": 0.9912109375}], "temperature": 1.0}, {"id": 84, "seek": 227548, "start": 2248.44, "end": 2275.48, "text": "الـ sequence اللي الحد العام تبعها سالب واحد plus n is divergent طبعا احنا اثبتنا قبل هيك ان ال sequence هي divergent عملنا proof by contradiction فرضنا ان انا convergent ووصلنا إلى تناقض صح اليوم هناخد برهان تاني", "tokens": 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2262.04, "word": " هيك", "probability": 0.95556640625}, {"start": 2262.04, "end": 2262.18, "word": " ان", "probability": 0.658203125}, {"start": 2262.18, "end": 2262.32, "word": " ال", "probability": 0.94384765625}, {"start": 2262.32, "end": 2262.56, "word": " sequence", "probability": 0.67529296875}, {"start": 2262.56, "end": 2262.84, "word": " هي", "probability": 0.81640625}, {"start": 2262.84, "end": 2263.62, "word": " divergent", "probability": 0.837158203125}, {"start": 2263.62, "end": 2264.52, "word": " عملنا", "probability": 0.8408203125}, {"start": 2264.52, "end": 2264.8, "word": " proof", "probability": 0.73974609375}, {"start": 2264.8, "end": 2265.0, "word": " by", "probability": 0.9677734375}, {"start": 2265.0, "end": 2265.7, "word": " contradiction", "probability": 0.9345703125}, {"start": 2265.7, "end": 2267.48, "word": " فرضنا", "probability": 0.9742838541666666}, {"start": 2267.48, "end": 2267.6, "word": " ان", "probability": 0.8173828125}, {"start": 2267.6, "end": 2267.64, "word": " انا", "probability": 0.8388671875}, {"start": 2267.64, "end": 2268.44, "word": " convergent", "probability": 0.82421875}, {"start": 2268.44, "end": 2270.6, "word": " ووصلنا", "probability": 0.80450439453125}, {"start": 2270.6, "end": 2270.78, "word": " إلى", "probability": 0.5947265625}, {"start": 2270.78, "end": 2271.48, "word": " تناقض", "probability": 0.81982421875}, {"start": 2271.48, "end": 2272.12, "word": " صح", "probability": 0.6807861328125}, {"start": 2272.12, "end": 2274.14, "word": " اليوم", "probability": 0.78173828125}, {"start": 2274.14, "end": 2274.62, "word": " هناخد", "probability": 0.9158935546875}, {"start": 2274.62, "end": 2275.04, "word": " برهان", "probability": 0.9542236328125}, {"start": 2275.04, "end": 2275.48, "word": " تاني", "probability": 0.9485677083333334}], "temperature": 1.0}, {"id": 85, "seek": 230506, "start": 2276.86, "end": 2305.06, "text": "باستخدام نظرية 16 أو نظرية التانية يعني نشوف مع بعض prove if it were convergent say", 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{"start": 2342.03, "end": 2343.31, "word": " sequences", "probability": 0.6689453125}, {"start": 2343.31, "end": 2347.13, "word": " اللي", "probability": 0.764404296875}, {"start": 2347.13, "end": 2348.67, "word": " هم", "probability": 0.8603515625}, {"start": 2348.67, "end": 2350.77, "word": " سالب", "probability": 0.6892903645833334}, {"start": 2350.77, "end": 2351.25, "word": " واحد", "probability": 0.982666015625}, {"start": 2351.25, "end": 2351.57, "word": " أس", "probability": 0.59326171875}, {"start": 2351.57, "end": 2352.09, "word": " اتنين", "probability": 0.8702392578125}, {"start": 2352.09, "end": 2352.47, "word": " in", "probability": 0.478515625}, {"start": 2352.47, "end": 2354.67, "word": " and", "probability": 0.483154296875}, {"start": 2354.67, "end": 2355.71, "word": " سالب", "probability": 0.9601236979166666}, {"start": 2355.71, "end": 2356.27, "word": " واحد", "probability": 0.987548828125}, {"start": 2356.27, "end": 2357.43, "word": " أس", "probability": 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"probability": 0.9893798828125}, {"start": 2437.4, "end": 2438.72, "word": " فردية", "probability": 0.9813232421875}, {"start": 2438.72, "end": 2439.96, "word": " إذن", "probability": 0.8331705729166666}, {"start": 2439.96, "end": 2440.5, "word": " هي", "probability": 0.853515625}, {"start": 2440.5, "end": 2441.26, "word": " عبارة", "probability": 0.9906005859375}, {"start": 2441.26, "end": 2441.4, "word": " عن", "probability": 0.994140625}, {"start": 2441.4, "end": 2441.76, "word": " sequence", "probability": 0.445068359375}, {"start": 2441.76, "end": 2442.24, "word": " ثابت", "probability": 0.9905598958333334}, {"start": 2442.24, "end": 2442.66, "word": " سالب", "probability": 0.9630533854166666}, {"start": 2442.66, "end": 2443.1, "word": " واحد", "probability": 0.991455078125}, {"start": 2443.1, "end": 2445.32, "word": " وبالتالي", "probability": 0.90576171875}, {"start": 2445.32, "end": 2445.84, "word": " limit", "probability": 0.62158203125}, {"start": 2445.84, "end": 2446.76, "word": " لثابت", "probability": 0.893310546875}, {"start": 2446.76, "end": 2447.5, "word": " بطلع", "probability": 0.9383544921875}, {"start": 2447.5, "end": 2448.04, "word": " ثابت", "probability": 0.9939778645833334}], "temperature": 1.0}, {"id": 91, "seek": 246426, "start": 2449.88, "end": 2464.26, "text": "إذا أنا أطلع عندي واحد بساوي x من المعادلة الأولى وكذلك ال x بساوي سالب واحد يعني معناه واحد بساوي سالب واحد وهذا contradiction", "tokens": [28814, 15730, 41850, 5551, 9566, 1211, 3615, 18871, 16254, 36764, 24401, 4724, 3794, 995, 45865, 2031, 9154, 9673, 3615, 18513, 37977, 16247, 12610, 7578, 4032, 4117, 8848, 23275, 2423, 2031, 4724, 3794, 995, 45865, 8608, 6027, 3555, 36764, 24401, 37495, 22653, 20449, 8315, 3224, 36764, 24401, 4724, 3794, 995, 45865, 8608, 6027, 3555, 36764, 24401, 37037, 15730, 34937], "avg_logprob": -0.11222192922891197, "compression_ratio": 1.6119402985074627, "no_speech_prob": 0.0, "words": [{"start": 2449.88, "end": 2450.26, "word": "إذا", "probability": 0.680419921875}, {"start": 2450.26, "end": 2450.54, "word": " أنا", "probability": 0.63916015625}, {"start": 2450.54, "end": 2451.0, "word": " أطلع", "probability": 0.89208984375}, {"start": 2451.0, "end": 2451.52, "word": " عندي", "probability": 0.81005859375}, {"start": 2451.52, "end": 2453.0, "word": " واحد", "probability": 0.842041015625}, {"start": 2453.0, "end": 2454.44, "word": " بساوي", "probability": 0.91748046875}, {"start": 2454.44, "end": 2454.86, "word": " x", "probability": 0.492431640625}, {"start": 2454.86, "end": 2455.06, "word": " من", "probability": 0.96435546875}, {"start": 2455.06, "end": 2455.52, "word": " المعادلة", "probability": 0.9512939453125}, {"start": 2455.52, "end": 2456.18, "word": " الأولى", "probability": 0.98583984375}, {"start": 2456.18, "end": 2457.4, "word": " وكذلك", "probability": 0.883544921875}, {"start": 2457.4, "end": 2457.56, "word": " ال", "probability": 0.94140625}, {"start": 2457.56, "end": 2457.74, "word": " x", "probability": 0.677734375}, {"start": 2457.74, "end": 2458.24, "word": " بساوي", "probability": 0.9674072265625}, {"start": 2458.24, "end": 2458.72, "word": " سالب", "probability": 0.8499348958333334}, {"start": 2458.72, "end": 2459.04, "word": " واحد", "probability": 0.979736328125}, {"start": 2459.04, "end": 2459.36, "word": " يعني", "probability": 0.84765625}, {"start": 2459.36, "end": 2459.86, "word": " معناه", "probability": 0.9259440104166666}, {"start": 2459.86, "end": 2460.36, "word": " واحد", "probability": 0.991455078125}, {"start": 2460.36, "end": 2461.12, "word": " بساوي", "probability": 0.9774169921875}, {"start": 2461.12, "end": 2462.12, "word": " سالب", "probability": 0.9713541666666666}, {"start": 2462.12, "end": 2462.62, "word": " واحد", "probability": 0.990478515625}, {"start": 2462.62, "end": 2463.62, "word": " وهذا", "probability": 0.861572265625}, {"start": 2463.62, "end": 2464.26, "word": " contradiction", "probability": 0.91455078125}], "temperature": 1.0}, {"id": 92, "seek": 248698, "start": 2465.69, "end": 2486.99, "text": "تمام؟ إذا مستحيل أن ال sequence هذه تكون convergent لأنها لازم تكون divergent okay تمام؟ إذا هنا كلمة where الدلالة على الاستحالة كان ممكن اسمها ال sequence هذه مفرد واحدة", "tokens": [39237, 10943, 22807, 11933, 15730, 3714, 14851, 5016, 26895, 14739, 2423, 8310, 29538, 6055, 30544, 9652, 6930, 5296, 33456, 11296, 5296, 31377, 2304, 6055, 30544, 18558, 6930, 1392, 46811, 10943, 22807, 11933, 15730, 34105, 9122, 19528, 3660, 689, 32748, 1211, 6027, 3660, 15844, 42963, 14851, 5016, 6027, 3660, 25961, 3714, 43020, 24525, 2304, 11296, 2423, 8310, 29538, 3714, 5172, 2288, 3215, 36764, 24401, 3660], "avg_logprob": -0.21189903846153846, "compression_ratio": 1.5823529411764705, "no_speech_prob": 0.0, "words": [{"start": 2465.69, "end": 2466.49, "word": "تمام؟", "probability": 0.596435546875}, {"start": 2466.49, "end": 2467.39, "word": " إذا", "probability": 0.609375}, {"start": 2467.39, "end": 2469.25, "word": " مستحيل", "probability": 0.9515380859375}, {"start": 2469.25, "end": 2469.95, "word": " أن", "probability": 0.427001953125}, {"start": 2469.95, "end": 2470.13, "word": " ال", "probability": 0.69140625}, {"start": 2470.13, "end": 2470.51, "word": " sequence", "probability": 0.734375}, {"start": 2470.51, "end": 2470.91, "word": " هذه", "probability": 0.51416015625}, {"start": 2470.91, "end": 2471.23, "word": " تكون", "probability": 0.986572265625}, {"start": 2471.23, "end": 2471.93, "word": " convergent", "probability": 0.767333984375}, {"start": 2471.93, "end": 2472.85, "word": " لأنها", "probability": 0.7620442708333334}, {"start": 2472.85, "end": 2473.15, "word": " لازم", "probability": 0.96875}, {"start": 2473.15, "end": 2473.51, "word": " تكون", "probability": 0.981201171875}, {"start": 2473.51, "end": 2474.33, "word": " divergent", "probability": 0.814453125}, {"start": 2474.33, "end": 2475.19, "word": " okay", "probability": 0.52587890625}, {"start": 2475.19, "end": 2476.85, "word": " تمام؟", "probability": 0.8800455729166666}, {"start": 2476.85, "end": 2477.27, "word": " إذا", "probability": 0.886962890625}, {"start": 2477.27, "end": 2477.55, "word": " هنا", "probability": 0.958984375}, {"start": 2477.55, "end": 2478.11, "word": " كلمة", "probability": 0.9724934895833334}, {"start": 2478.11, "end": 2478.57, "word": " where", "probability": 0.9560546875}, {"start": 2478.57, "end": 2481.05, "word": " الدلالة", "probability": 0.84423828125}, {"start": 2481.05, "end": 2481.19, "word": " على", "probability": 0.63525390625}, {"start": 2481.19, "end": 2481.87, "word": " الاستحالة", "probability": 0.95458984375}, {"start": 2481.87, "end": 2482.11, "word": " كان", "probability": 0.92529296875}, {"start": 2482.11, "end": 2482.41, "word": " ممكن", "probability": 0.97216796875}, {"start": 2482.41, "end": 2483.55, "word": " اسمها", "probability": 0.841796875}, {"start": 2483.55, "end": 2483.81, "word": " ال", "probability": 0.479736328125}, {"start": 2483.81, "end": 2485.55, "word": " sequence", "probability": 0.98046875}, {"start": 2485.55, "end": 2485.95, "word": " هذه", "probability": 0.87353515625}, {"start": 2485.95, "end": 2486.47, "word": " مفرد", "probability": 0.8951416015625}, {"start": 2486.47, "end": 2486.99, "word": " واحدة", "probability": 0.8727213541666666}], "temperature": 1.0}, {"id": 93, "seek": 251171, "start": 2487.74, "end": 2511.72, "text": "مفروض اقول if it was convergent لكن انا عارف انه مستحيل انها تكون convergent فلدلالة على استحالة بستخدم it were زي if I were a king مش if I was a king لكن انا مش king okay تمام؟ اذا بنوقف عند هذا المثال المحاضرة هي انتهت و بنكمل ان شاء الله سبوع جديد", "tokens": [2304, 5172, 32887, 11242, 1975, 39648, 498, 309, 390, 9652, 6930, 44381, 1975, 8315, 6225, 9640, 5172, 16472, 3224, 3714, 14851, 5016, 26895, 16472, 11296, 6055, 30544, 9652, 6930, 6156, 1211, 3215, 1211, 6027, 3660, 15844, 44713, 5016, 6027, 3660, 4724, 14851, 9778, 40448, 309, 645, 30767, 1829, 498, 286, 645, 257, 4867, 37893, 498, 286, 390, 257, 4867, 44381, 1975, 8315, 37893, 4867, 1392, 46811, 10943, 22807, 1975, 15730, 44945, 30543, 5172, 43242, 23758, 9673, 12984, 6027, 9673, 5016, 46958, 25720, 39896, 16472, 47395, 2655, 4032, 44945, 24793, 1211, 16472, 13412, 16606, 21984, 8608, 3555, 45367, 10874, 16254, 3215], "avg_logprob": -0.19291460809141103, "compression_ratio": 1.641025641025641, "no_speech_prob": 0.0, "words": [{"start": 2487.74, "end": 2488.32, "word": "مفروض", "probability": 0.8170166015625}, {"start": 2488.32, "end": 2488.82, "word": " اقول", "probability": 0.73486328125}, {"start": 2488.82, "end": 2489.4, "word": " if", "probability": 0.95361328125}, {"start": 2489.4, "end": 2489.72, "word": " it", "probability": 0.9765625}, {"start": 2489.72, "end": 2490.24, "word": " was", "probability": 0.96484375}, {"start": 2490.24, "end": 2491.68, "word": " convergent", "probability": 0.78857421875}, {"start": 2491.68, "end": 2491.96, "word": " لكن", "probability": 0.63525390625}, {"start": 2491.96, "end": 2492.16, "word": " انا", "probability": 0.778076171875}, {"start": 2492.16, "end": 2492.4, "word": " عارف", "probability": 0.9680989583333334}, {"start": 2492.4, "end": 2492.6, "word": " انه", "probability": 0.715576171875}, {"start": 2492.6, "end": 2493.0, "word": " مستحيل", "probability": 0.8741455078125}, {"start": 2493.0, "end": 2493.12, "word": " انها", "probability": 0.758056640625}, {"start": 2493.12, "end": 2493.28, "word": " تكون", "probability": 0.98388671875}, {"start": 2493.28, "end": 2493.92, "word": " convergent", "probability": 0.890380859375}, {"start": 2493.92, "end": 2495.28, "word": " فلدلالة", "probability": 0.8352864583333334}, {"start": 2495.28, "end": 2495.4, "word": " على", "probability": 0.6796875}, {"start": 2495.4, "end": 2495.92, "word": " استحالة", "probability": 0.9620361328125}, {"start": 2495.92, "end": 2496.5, "word": " بستخدم", "probability": 0.8668212890625}, {"start": 2496.5, "end": 2497.12, "word": " it", "probability": 0.693359375}, {"start": 2497.12, "end": 2497.54, "word": " were", "probability": 0.62158203125}, {"start": 2497.54, "end": 2499.46, "word": " زي", "probability": 0.953857421875}, {"start": 2499.46, "end": 2499.78, "word": " if", "probability": 0.9638671875}, {"start": 2499.78, "end": 2500.16, "word": " I", "probability": 0.962890625}, {"start": 2500.16, "end": 2500.6, "word": " were", "probability": 0.87841796875}, {"start": 2500.6, "end": 2500.86, "word": " a", "probability": 0.98486328125}, {"start": 2500.86, "end": 2501.16, "word": " king", "probability": 0.9375}, {"start": 2501.16, "end": 2501.46, "word": " مش", "probability": 0.9375}, {"start": 2501.46, "end": 2501.7, "word": " if", "probability": 0.962890625}, {"start": 2501.7, "end": 2501.88, "word": " I", "probability": 0.99169921875}, {"start": 2501.88, "end": 2502.2, "word": " was", "probability": 0.9794921875}, {"start": 2502.2, "end": 2502.36, "word": " a", "probability": 0.9716796875}, {"start": 2502.36, "end": 2502.64, "word": " king", "probability": 0.95947265625}, {"start": 2502.64, "end": 2502.96, "word": " لكن", "probability": 0.81103515625}, {"start": 2502.96, "end": 2503.16, "word": " انا", "probability": 0.83349609375}, {"start": 2503.16, "end": 2503.32, "word": " مش", "probability": 0.99072265625}, {"start": 2503.32, "end": 2503.7, "word": " king", "probability": 0.93408203125}, {"start": 2503.7, "end": 2505.08, "word": " okay", "probability": 0.65478515625}, {"start": 2505.08, "end": 2506.0, "word": " تمام؟", "probability": 0.7589518229166666}, {"start": 2506.0, "end": 2506.18, "word": " اذا", "probability": 0.856201171875}, {"start": 2506.18, "end": 2507.14, "word": " بنوقف", "probability": 0.6720377604166666}, {"start": 2507.14, "end": 2507.4, "word": " عند", "probability": 0.9873046875}, {"start": 2507.4, "end": 2507.62, "word": " هذا", "probability": 0.96728515625}, {"start": 2507.62, "end": 2508.2, "word": " المثال", "probability": 0.9192708333333334}, {"start": 2508.2, "end": 2509.28, "word": " المحاضرة", "probability": 0.9002685546875}, {"start": 2509.28, "end": 2509.42, "word": " هي", "probability": 0.5400390625}, {"start": 2509.42, "end": 2509.88, "word": " انتهت", "probability": 0.9225260416666666}, {"start": 2509.88, "end": 2510.0, "word": " و", "probability": 0.89501953125}, {"start": 2510.0, "end": 2510.46, "word": " بنكمل", "probability": 0.756103515625}, {"start": 2510.46, "end": 2510.62, "word": " ان", "probability": 0.818359375}, {"start": 2510.62, "end": 2510.88, "word": " شاء", "probability": 0.966552734375}, {"start": 2510.88, "end": 2510.98, "word": " الله", "probability": 0.95947265625}, {"start": 2510.98, "end": 2511.46, "word": " سبوع", "probability": 0.7184244791666666}, {"start": 2511.46, "end": 2511.72, "word": " جديد", "probability": 0.6162109375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2512.30625, "duration_after_vad": 2277.3549999999927}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/1Du05IN_hTA_raw.srt b/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/1Du05IN_hTA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..22744de1b34cef8dbda279245ed7dd336b1fbaed
--- /dev/null
+++ b/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/1Du05IN_hTA_raw.srt
@@ -0,0 +1,1604 @@
+1
+00:00:00,960 --> 00:00:03,520
+بسم الله الرحمن الرحيم اليوم إن شاء الله محاضرة
+
+2
+00:00:03,520 --> 00:00:07,960
+جديدة اليوم طبعا تسجيل من البيت ادعوا ربنا الكرات
+
+3
+00:00:07,960 --> 00:00:12,700
+و ال هيك ما يكونوش كتيرة ع كل حال هيكوا عارفين لو
+
+4
+00:00:12,700 --> 00:00:18,760
+سمعتولكوا صوت حطب بيقوسة جزر جزاز مكسر اي حاجة ع
+
+5
+00:00:18,760 --> 00:00:21,800
+كل حال اليوم هنتحدث إن شاء الله برضه في الجهاز
+
+6
+00:00:21,800 --> 00:00:26,970
+الهطب كنا بدأنا و حكينا إذا فاكرين عنالـ
+
+7
+00:00:26,970 --> 00:00:30,090
+gastroesophageal reflux والبيبتكالثر والدودنالالثر
+
+8
+00:00:30,090 --> 00:00:33,730
+الآن بنروح للـ gallbladder إيش عن ال gallbladder
+
+9
+00:00:33,730 --> 00:00:39,210
+المرارة مرارة gallbladder disorders أمراض المرارة
+
+10
+00:00:39,210 --> 00:00:44,410
+المرارة يعني احنا زي ما كلنا عارفين هي عبارة عن
+
+11
+00:00:44,410 --> 00:00:49,990
+عضو
+
+12
+00:00:50,930 --> 00:00:53,670
+موجود في الـ right upper quadrant of the abdomen
+
+13
+00:00:53,670 --> 00:00:58,710
+right below the liver تحت ال liver على الطولة يعني
+
+14
+00:00:58,710 --> 00:01:03,610
+ال liver منه تحت ال gallbladder هي عبارة عن a part
+
+15
+00:01:03,610 --> 00:01:10,530
+of biliary system نقول عنه الجهاز البابي biliary
+
+16
+00:01:10,530 --> 00:01:16,010
+system اللي هو اللي بيصدر ال fluids من ال liver
+
+17
+00:01:16,010 --> 00:01:22,730
+للجهاز الحضنيوالـ Gold Bladder يا جماعة لازم نكون
+
+18
+00:01:22,730 --> 00:01:30,130
+كلنا عارفين إن هي بتصنعش حاجة هي بس storage
+
+19
+00:01:30,130 --> 00:01:36,670
+reservoir for the pile بس لإنها بتجمع ال pile
+
+20
+00:01:36,670 --> 00:01:42,130
+المادة الأسارة الصفراوية فيها بسإذا كمان مرة ال
+
+21
+00:01:42,130 --> 00:01:47,070
+main function is to store bile not produce which
+
+22
+00:01:47,070 --> 00:01:52,410
+helps the body digest fats طبعا ال digest fats
+
+23
+00:01:52,410 --> 00:01:57,930
+اللي هو زي ما قلنا اللي هو ال ال ال ال ال ال fluid
+
+24
+00:01:57,930 --> 00:02:05,670
+ال bile نفسه مش ال ال ال ال gold bladderالكبت
+
+25
+00:02:05,670 --> 00:02:16,210
+يكوّن الـ Pile وعن
+
+26
+00:02:16,210 --> 00:02:20,210
+طريق الممرات بيروح على الـ gallbladder لما نأكل أو
+
+27
+00:02:20,210 --> 00:02:25,410
+نشرب خاصة الحاجات اللي فيها fat ال Pile released
+
+28
+00:02:25,410 --> 00:02:30,350
+بس بيخرجfrom the gallbladder into the upper small
+
+29
+00:02:30,350 --> 00:02:34,890
+intestine في منطق دي الدودينم بتلاقوا to help
+
+30
+00:02:34,890 --> 00:02:37,950
+break down fats زي ما احنا شايفين هان اللي هو
+
+31
+00:02:37,950 --> 00:02:42,210
+الكبد ال gallbladder اللي هي الجطع الخضر هاي الممر
+
+32
+00:02:42,210 --> 00:02:48,230
+اللي طالع من ال gallbladder ورايح من خلال ال head
+
+33
+00:02:48,230 --> 00:02:54,170
+of pancreas ودخل في ال sphincter of ody دخل في
+
+34
+00:02:54,170 --> 00:02:58,920
+وين؟ في الدودينم الدودينم اللي هو ال 12الـ
+
+35
+00:02:58,920 --> 00:03:04,480
+Dowdenum اللي هو الـ 12 طبعاً بيلتجي وانا طبعاً
+
+36
+00:03:04,480 --> 00:03:09,540
+مهم الملاحظات هاي بيلتجي الـ Sphincter المخرج تبع
+
+37
+00:03:09,540 --> 00:03:14,780
+ال Common Pile Duct اللي هو اللي طالع من الـ Gold
+
+38
+00:03:14,780 --> 00:03:19,200
+Bladder بيلتجي في نفس المنطقة أو نفس الفتحة اللي
+
+39
+00:03:19,200 --> 00:03:23,460
+بيصب فيها كمان من الـ Pancreas الـ Pancreatic Duct
+
+40
+00:03:23,460 --> 00:03:28,020
+يعني الـ Pancreatic Ductبيشتمع مع الـ Common Pile
+
+41
+00:03:28,020 --> 00:03:31,900
+Duct وبيصب وين في الـ Diodinium ليش هذا الموضوع
+
+42
+00:03:31,900 --> 00:03:36,620
+مهم بالنسبة لنا؟ لأن أي مشكلة في المنطقة هذه، يعني
+
+43
+00:03:36,620 --> 00:03:40,300
+عند الفتحة هذه، ممكن تعملي كمان مشاكل في وين، في
+
+44
+00:03:40,300 --> 00:03:48,040
+الـBanker Yesممكن يكون المشكلة هي stone يعني
+
+45
+00:03:48,040 --> 00:03:56,740
+حصوة ممكن يكون tumor كمان ومسكر ليه طبعاً بيحجز
+
+46
+00:03:56,740 --> 00:04:02,900
+المادة الصفراء من دخول الدودينام لكن في نفس الوجه
+
+47
+00:04:02,900 --> 00:04:06,680
+المادة الصفراء بتنتشر في الجسم وبصير عندنا الصفار
+
+48
+00:04:06,680 --> 00:04:10,200
+الصفار اللي هو نتيجة المادة الصفراء يفجأ كمان مرة
+
+49
+00:04:11,300 --> 00:04:15,180
+في عيننا اللي هو اللي بيطلع من الـ Common bile
+
+50
+00:04:15,180 --> 00:04:18,740
+duct اللي هو الـ Common bile duct وهو نتيجة الـ
+
+51
+00:04:18,740 --> 00:04:21,320
+Common bile duct اجتماع الـ Common hepatic duct
+
+52
+00:04:21,320 --> 00:04:23,960
+والـ Cystic duct بيجتمعوا مع بعض الـ Common
+
+53
+00:04:23,960 --> 00:04:29,000
+hepatic duct جاي من اللفر والـ
+
+54
+00:04:29,000 --> 00:04:34,920
+Cystic duct جاي من الـ Common bile duct الـ Common
+
+55
+00:04:34,920 --> 00:04:39,770
+bile ductبيصب في الدودينام من نفس المكان اللي هو
+
+56
+00:04:39,770 --> 00:04:43,950
+«سفينكتر أوف أودي» أودي هذا اسم شخص اللي هو فتحة
+
+57
+00:04:43,950 --> 00:04:50,750
+أودي مع الـ pancreatic duct بيصب في الدودينام الـ
+
+58
+00:04:50,750 --> 00:04:57,550
+gallbladder diseases بس كشوية هيك معلومات و
+
+59
+00:04:57,550 --> 00:05:02,910
+تعريفات في عندنا الـ gallbladder stone والتهاب للـ
+
+60
+00:05:02,910 --> 00:05:06,880
+gallbladder هدول أهم اتنينالـ Gold Bladder Stone
+
+61
+00:05:06,880 --> 00:05:13,720
+حصوات المرارة وفيه التهاب المرارة الـ Coli
+
+62
+00:05:13,720 --> 00:05:17,640
+Lithiasis اللي هو الـ Coli اللي هي الـ Cyst هي
+
+63
+00:05:17,640 --> 00:05:20,880
+نفسها اللي اللي اللي اللي اللي اللي اللي اللي اللي
+
+64
+00:05:20,880 --> 00:05:21,220
+اللي اللي اللي اللي اللي اللي اللي اللي اللي اللي
+
+65
+00:05:21,220 --> 00:05:21,680
+اللي اللي اللي اللي اللي اللي اللي اللي اللي اللي
+
+66
+00:05:21,680 --> 00:05:21,700
+اللي اللي اللي اللي اللي اللي اللي اللي اللي اللي
+
+67
+00:05:21,700 --> 00:05:21,760
+اللي اللي اللي اللي اللي اللي اللي اللي اللي اللي
+
+68
+00:05:21,760 --> 00:05:21,940
+اللي اللي اللي اللي اللي اللي اللي اللي اللي اللي
+
+69
+00:05:21,940 --> 00:05:21,940
+اللي اللي اللي اللي اللي اللي اللي اللي اللي اللي
+
+70
+00:05:21,940 --> 00:05:21,940
+اللي اللي اللي اللي اللي اللي اللي اللي اللي اللي
+
+71
+00:05:21,940 --> 00:05:30,320
+اللي اللي اللي اللي اللي اللي اللي
+
+72
+00:05:30,320 --> 00:05:34,540
+اللي اللwithin the gallbladder أو في الـBiliary
+
+73
+00:05:34,540 --> 00:05:39,040
+Duct System يعني هذا بقول عنه Cololithiasis أي
+
+74
+00:05:39,040 --> 00:05:42,540
+تكوين حصوات جوا الـ Gallbladder أو في الممرات
+
+75
+00:05:42,540 --> 00:05:47,540
+البابية اللي هي في الـBiliary Duct System بسميها
+
+76
+00:05:47,540 --> 00:05:51,640
+Cololithiasis حصوات المرارة أو Gallbladder Stones
+
+77
+00:05:53,190 --> 00:05:56,570
+الان كل الـ Cystitis اللي كمان مرة اللي هي الـ
+
+78
+00:05:56,570 --> 00:06:01,590
+Bladder أو الصفاء الصفراء الـ Cyst اللي هي الكيس
+
+79
+00:06:01,590 --> 00:06:05,710
+كيس الصفراء it is التهم inflammation of جوا ال
+
+80
+00:06:05,710 --> 00:06:10,770
+bladder كل الـ Cystitis طيب وكل الـ Angiitis
+
+81
+00:06:10,770 --> 00:06:14,630
+inflammation of biliary duct لحالة طبعا نادرة لكن
+
+82
+00:06:14,630 --> 00:06:19,300
+لازم نذكرها ان inflammation of the biliary ductالـ
+
+83
+00:06:19,300 --> 00:06:20,760
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+84
+00:06:20,760 --> 00:06:20,880
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+85
+00:06:20,880 --> 00:06:21,480
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+86
+00:06:21,480 --> 00:06:22,960
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+87
+00:06:22,960 --> 00:06:26,460
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+88
+00:06:26,460 --> 00:06:31,200
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+89
+00:06:31,200 --> 00:06:33,840
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+90
+00:06:33,840 --> 00:06:34,320
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+91
+00:06:34,320 --> 00:06:45,060
+الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ الـ
+
+92
+00:06:45,060 --> 00:06:47,960
+الـ الـ الـStasis of the
+
+93
+00:06:47,960 --> 00:07:12,780
+biliary’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’’
+
+94
+00:07:15,740 --> 00:07:20,700
+أي حد بدي يحكي عن المرارة بنسمع في غالبية الأحيان
+
+95
+00:07:20,700 --> 00:07:26,140
+غالبية الأحيان بنسمع gold stones اللي هي حصوات
+
+96
+00:07:26,140 --> 00:07:29,360
+مرارية عنده حصوات مرارية عنده ماعندش بسمع والله
+
+97
+00:07:29,360 --> 00:07:34,060
+عنده التهابات فيها أو عنده كذا لأ هو by far gold
+
+98
+00:07:34,060 --> 00:07:38,920
+bladder stones by far the most common problemفي
+
+99
+00:07:38,920 --> 00:07:43,380
+منطقة اللي هي الـ gallbladder وهي زي ما قلنا الـ
+
+100
+00:07:43,380 --> 00:07:47,700
+stones tiny stones that form from hardening bile
+
+101
+00:07:47,700 --> 00:07:52,800
+and كلسترول متكونة من عصارة صفروية متجمدة مع
+
+102
+00:07:52,800 --> 00:07:59,540
+كلسترول علشان هيك الحاجات الدهنية بتساعد على تكوين
+
+103
+00:07:59,540 --> 00:08:03,780
+الـ gallstones الكلسترول هي في حد ذاتها مافيش فيها
+
+104
+00:08:03,780 --> 00:08:05,960
+مشكلة كبيرة لكن هي لو عملت block
+
+105
+00:08:13,230 --> 00:08:19,250
+الرسم الأولاني لو أجى أي stone في أي مكان هي الرسم
+
+106
+00:08:19,250 --> 00:08:25,110
+الأولى اللي هي في العنوان هنلاحظ الـ Gold Stones
+
+107
+00:08:28,390 --> 00:08:32,770
+الـ Gold Stones لما وقفلي عند الـ Common Pile Duct
+
+108
+00:08:32,770 --> 00:08:36,270
+والبنكريات الدكت فعملي حجز ال Gold Stones لما
+
+109
+00:08:36,270 --> 00:08:40,610
+عمللي Blocking لل Common Pile Duct فعملي حجز ال
+
+110
+00:08:40,610 --> 00:08:45,730
+Gold Stones وهي في جلب ال Gold Bladder عمليا مش
+
+111
+00:08:45,730 --> 00:08:50,170
+عاملالي مشاكل عمليا مش عاملالي مشاكل يبقى أنا هنا
+
+112
+00:08:50,170 --> 00:08:56,790
+مشكلتي أنجل على الرسمة برضه اللي فوقجولستونز في
+
+113
+00:08:56,790 --> 00:09:03,210
+الجول بلادر جولستونز في الـ cystic duct جولستونز
+
+114
+00:09:03,210 --> 00:09:07,670
+في ال common bile duct وزي ما قلنا جولستونز عند
+
+115
+00:09:07,670 --> 00:09:11,930
+اللي هي الممر المشترك بين الـ pancreatic duct و
+
+116
+00:09:11,930 --> 00:09:18,210
+بين ال common bile duct تعود نرجع يبقى أنا مشكلتي
+
+117
+00:09:18,210 --> 00:09:25,840
+في الجولستونز blockageوهذا ما
+
+118
+00:09:25,840 --> 00:09:32,820
+يعمل أيه؟ طبعاً أي حاجة لأن الـ«بيل
+
+119
+00:09:32,820 --> 00:09:39,540
+داكت» هي عبارة عن ممرات الممرات هي فيها نوع من
+
+120
+00:09:39,540 --> 00:09:45,520
+الـ«بريستالتك» فهي ممكن لما يكون في حصوى ينحجز جوا
+
+121
+00:09:45,520 --> 00:09:50,670
+الـ«داكت» الحصوى فتعمل لـSevere Painطبعا غير أنه
+
+122
+00:09:50,670 --> 00:09:54,550
+الـ pile كمان بينحجز في ال .. في الـ gallbladder
+
+123
+00:09:54,550 --> 00:09:58,010
+فممكن يعملي كمان pain، severe pain particularly
+
+124
+00:09:58,010 --> 00:10:02,150
+after eating fatty أو greasy زيتي foods، joints
+
+125
+00:10:02,150 --> 00:10:05,630
+اسمه يعملي صفار طبعا yellowing of the skin and
+
+126
+00:10:05,630 --> 00:10:11,220
+eyes ليش؟ لأن الصفار بطل يروح الجهاز الهضبيفإيش
+
+127
+00:10:11,220 --> 00:10:15,840
+بيعمل ليه؟ بيطلع، بيمتص في الدم وبعد هيك بيبين
+
+128
+00:10:15,840 --> 00:10:19,920
+كصفار في الجلد، وإيش كمان؟ طبعا وجود حصوة في
+
+129
+00:10:19,920 --> 00:10:22,980
+الممرات هاي أو في الـgoal bladder ممكن يديني كل
+
+130
+00:10:22,980 --> 00:10:25,600
+الـcystitis التهيابات و irritation و inflammation
+
+131
+00:10:25,600 --> 00:10:32,180
+لإلهام كمان ممكن إيش يصير؟ نتيجة الاحتقان اللي صار
+
+132
+00:10:32,180 --> 00:10:37,720
+عند مدخل الـpancreas للـgoal للـdowdenum ممكن يصير
+
+133
+00:10:37,720 --> 00:10:43,370
+عندي pancreatitisزي ما حكينا في لما يعملوا
+
+134
+00:10:43,370 --> 00:10:47,150
+blockage للـ pancreatic ducts ممكن يصير عندى bowel
+
+135
+00:10:47,150 --> 00:10:50,950
+obstruction caused by gall stone passing into the
+
+136
+00:10:50,950 --> 00:10:54,190
+intestine and then blocking the intestine الآن
+
+137
+00:10:54,190 --> 00:10:59,210
+فرضا دخلت الحصوة على الأمعاء وفي الأمعاء ممكن تجمع
+
+138
+00:10:59,210 --> 00:11:03,170
+الحصوة حواليها كمان حاجة ممكن تعملي obstruction لل
+
+139
+00:11:03,170 --> 00:11:09,010
+bowel للأمعاءproblem like gold stones may never
+
+140
+00:11:09,010 --> 00:11:13,930
+cause any pain at all but that doesn't mean they
+
+141
+00:11:13,930 --> 00:11:16,470
+will resolve themselves هو طبعا ممكن تكون
+
+142
+00:11:16,470 --> 00:11:19,510
+asymptomatic stones يا جماعة خاصة لما تكون ال gold
+
+143
+00:11:19,510 --> 00:11:22,290
+stone موجودة في ال cyst في ال gold bladder itself
+
+144
+00:11:22,290 --> 00:11:26,670
+في المرارة نفسها ممكن ما تعملليش ولا مشكلة لكن هذا
+
+145
+00:11:26,670 --> 00:11:31,230
+لا يعني أنها هتدوب لحالها هذا مهمأنا مافيش حاجة
+
+146
+00:11:31,230 --> 00:11:33,910
+إنه أنا شوفت والله gold platter و .. و .. و خلاص
+
+147
+00:11:33,910 --> 00:11:37,210
+بتروح لوحدها okay مش عاملة مشاكل ممكن لكن لا يعني
+
+148
+00:11:37,210 --> 00:11:42,050
+إنها بتروح لوحدها ال gold stones قلنا اسمها
+
+149
+00:11:42,050 --> 00:11:43,230
+polylithiasis
+
+150
+00:11:46,570 --> 00:11:52,530
+وهو مشكلة عامة وعامة بين الناس الأكبر من عمرها
+
+151
+00:11:52,530 --> 00:11:57,310
+أربعين بعد المشروع، الـ gallbladder تتعامل بالعادة
+
+152
+00:11:57,310 --> 00:12:03,590
+تتعامل بالعادة وبتعمل إخراج للجزء إلى الانتستان
+
+153
+00:12:03,590 --> 00:12:08,470
+لإيقاف الانتجاش وزي ما قلنا، الجزء يستفيد منه في
+
+154
+00:12:08,470 --> 00:12:09,670
+انتجاش الزبدة
+
+155
+00:12:15,130 --> 00:12:18,490
+وهي حاجة من الحاجات اللي عملت أن الـPile اللي بصنع
+
+156
+00:12:18,490 --> 00:12:22,650
+الـPile زي الـWaste Product الـBelarubin أو
+
+157
+00:12:22,650 --> 00:12:23,330
+الكوليسترول
+
+158
+00:12:31,340 --> 00:12:34,300
+الـ «جولسترون» يجلس فقط في الـ «جول بلدر» و لا
+
+159
+00:12:34,300 --> 00:12:40,140
+يسبب مشاكل في العادة لكن بعض الأحيان يحفظون الخروج
+
+160
+00:12:40,140 --> 00:12:45,240
+من الـ «جول بلدر» باسم «دكت سيستيك» حكينا عنه زي
+
+161
+00:12:45,240 --> 00:12:48,640
+ما هو مبين في الصورة فعندما يحدث هذا الـ «جول
+
+162
+00:12:48,640 --> 00:12:56,510
+بلدر» يدفع إلىويصبح مصابًا ويصبح عندي كوليسيستايتس
+
+163
+00:12:56,510 --> 00:13:05,650
+ويمكن أن يتحسن لوحده أو يتحسن إلى حالة أكتر صعبة
+
+164
+00:13:05,650 --> 00:13:12,070
+مثل بكتيريا انفكشن من جول بلدة المصابة ليبقى أنا
+
+165
+00:13:12,070 --> 00:13:15,910
+مش مشكلتي بس لما يصبح عندى blockage لأي مكان في ال
+
+166
+00:13:15,910 --> 00:13:20,240
+goal systemإنه يكون عندى بس blockage إنما ممكن
+
+167
+00:13:20,240 --> 00:13:23,460
+برضه يعملى احتقان في الـ gallbladder و بعد هيك
+
+168
+00:13:23,460 --> 00:13:26,720
+يعملى inflammation و بعد هيك طبعا هذه ال
+
+169
+00:13:26,720 --> 00:13:31,500
+complications كبيرة لأ لها طب هم مين المجموعات
+
+170
+00:13:31,500 --> 00:13:37,880
+اللى ممكن يصير عندها gallbladder خاصة
+
+171
+00:13:37,880 --> 00:13:42,500
+إنه احنا زى ما احنا عارفين إنه الناس الرسكى هي ال
+
+172
+00:13:42,500 --> 00:13:45,080
+family history of gall الناس الرسكى هم الناس اللى
+
+173
+00:13:45,080 --> 00:13:48,560
+عندهم family history of gallstonesTaking
+
+174
+00:13:48,560 --> 00:13:53,100
+medication to lower cholesterol levels طبعاً
+
+175
+00:13:53,100 --> 00:13:57,480
+Having الناس اللي عندها diabetes a rapid large
+
+176
+00:13:57,480 --> 00:14:01,240
+loss of weight ليش؟ لأنه بيصير عندنا فيه كوليسترول
+
+177
+00:14:01,240 --> 00:14:05,880
+كتير Taking birth control pills or hormone
+
+178
+00:14:05,880 --> 00:14:11,140
+replacement therapy الناس اللي بتاخد حبوب من الحمل
+
+179
+00:14:11,140 --> 00:14:12,000
+عن طريق الفم
+
+180
+00:14:15,070 --> 00:14:19,270
+بينج بريجنانت، ليش؟ لأنه ضغط أو حتى الـ overweight
+
+181
+00:14:19,270 --> 00:14:26,770
+بتغطينا على الـ gall bladder من تحت، فبصير الترسيب
+
+182
+00:14:26,770 --> 00:14:32,190
+أكبر في الممرات بتتضغط،
+
+183
+00:14:32,190 --> 00:14:36,310
+الممرات اللي هو ال barrier system فبصير الترسيب
+
+184
+00:14:36,310 --> 00:14:41,490
+أكتر، eating a diet rich in fat وكلسترول طبيعي and
+
+185
+00:14:41,490 --> 00:14:43,510
+without enough fiber
+
+186
+00:14:46,980 --> 00:14:53,320
+جولستونز سيمتومز عادة زي ما قلنا ممكن مايكونش فيه
+
+187
+00:14:53,320 --> 00:14:56,960
+asymptomatic تكون و عادي رايحين نعمل فحص للبطن
+
+188
+00:14:56,960 --> 00:15:00,720
+عشان سبب من الأسباب لاجوا جولستونز okay فش إشي
+
+189
+00:15:00,720 --> 00:15:06,560
+كبير نسكت عنها و بنراجبها بس لكن في ناس جولستونز
+
+190
+00:15:06,560 --> 00:15:11,320
+can cause symptoms زي مثلا symptoms of
+
+191
+00:15:11,320 --> 00:15:16,270
+cholestastitis ممكن الدينبلياريكوليككليك يعني ياخد
+
+192
+00:15:16,270 --> 00:15:22,330
+نص ساعة ساعة وجع شديد في ال right upper part of
+
+193
+00:15:22,330 --> 00:15:30,070
+the abdomen وحتى ممكن يسمع في الظهر بين اللي هو
+
+194
+00:15:30,070 --> 00:15:36,350
+الكتفينو بسوق fever ممكن يصير wind kill يعني حرارة
+
+195
+00:15:36,350 --> 00:15:40,350
+ماقش عريرة وممكن يعملني vomiting and nausea ممكن
+
+196
+00:15:40,350 --> 00:15:44,350
+زي ما قلنا يعملنا صفار طبيعي طبعا بما أنه الآن
+
+197
+00:15:44,350 --> 00:15:48,870
+الصفار أو المادة الصفرة بطلت تروح الجهاز الهضمي
+
+198
+00:15:48,870 --> 00:15:54,640
+وعادة البراز بياخد لونه الغامج منمن المادة الصفراء
+
+199
+00:15:54,640 --> 00:16:00,040
+الان لو ما اخدش مارحش مادة صفراء او ال pile مارحش
+
+200
+00:16:00,040 --> 00:16:05,160
+فالبراز بيصير فاتح زي ال clay بيقول عنه clay color
+
+201
+00:16:05,160 --> 00:16:09,880
+فاتح لونه فاتح البراز لونه فاتح كتير كتير زي
+
+202
+00:16:09,880 --> 00:16:15,700
+الطحينية البيضة عمليا pain that strikes after
+
+203
+00:16:15,700 --> 00:16:19,880
+eating a fatty meal و بيصير عندنا غزات و bloating
+
+204
+00:16:21,650 --> 00:16:25,890
+كيف بشخصه؟ زي ما قلنا تشخيصه سهل حقيقة من أسهل
+
+205
+00:16:25,890 --> 00:16:29,550
+التشخيصات بالـ ultrasound which uses sound waves
+
+206
+00:16:29,550 --> 00:16:33,410
+to visualize the area كيف بيبين الحصوة بتبقى عمالة
+
+207
+00:16:33,410 --> 00:16:36,830
+عملالي حاجة زي shadow زي ما احنا شايفين في الصورة
+
+208
+00:16:36,830 --> 00:16:41,640
+والسهم هذه الحصوة وشايفين ال shadowهذا مثل الضل
+
+209
+00:16:41,640 --> 00:16:45,340
+بيشوفها الدكتور فبيعرف إنه في حصوات نفس الكلام
+
+210
+00:16:45,340 --> 00:16:49,440
+بينطبق على حصوات تبع الكلة في التشغيل وفي ناس ممكن
+
+211
+00:16:49,440 --> 00:16:53,620
+تدّي oral كل Instagram بس هذا لاحقا ماحدش بيعمله
+
+212
+00:16:53,620 --> 00:16:57,780
+عمليا to show the gallbladder after the patients
+
+213
+00:16:57,780 --> 00:17:03,020
+swallow pills containing dye وهذا بتبين الموضوع ال
+
+214
+00:17:03,020 --> 00:17:04,380
+gallstone therapy
+
+215
+00:17:07,200 --> 00:17:10,820
+في أكتر من option حسب ال symptoms وحسب ال severity
+
+216
+00:17:10,820 --> 00:17:17,000
+طبعا انا لو بحكي جاعد والله واحد في عنده عنده كل
+
+217
+00:17:17,000 --> 00:17:23,040
+يعني حاجة تدعي ال surgery لابد انه surgically او
+
+218
+00:17:23,040 --> 00:17:28,900
+laparoscope اعمل removal لل goalie bladder باللي
+
+219
+00:17:28,900 --> 00:17:29,180
+فيها
+
+220
+00:17:32,560 --> 00:17:36,160
+هذا طبعا في الـ severe symptoms عادة ذلك بنحاول
+
+221
+00:17:36,160 --> 00:17:39,680
+جدر الإمكان إذا مش عاملالي مشاكل low-fat diet to
+
+222
+00:17:39,680 --> 00:17:43,160
+help relieve the gall stones symptoms ممكن ندي
+
+223
+00:17:43,160 --> 00:17:47,220
+medications في بعض ال medications ممكن تساعد salts
+
+224
+00:17:47,220 --> 00:17:52,360
+تساعد to break down small gall stones to reduce
+
+225
+00:17:52,360 --> 00:17:53,420
+pain and symptoms
+
+226
+00:17:56,370 --> 00:18:02,610
+مش كل واحد ممكن تديله ال medications هاي اللي فيه
+
+227
+00:18:02,610 --> 00:18:06,890
+طبعا ال forceful sound اللي هو lithotripsy litho
+
+228
+00:18:06,890 --> 00:18:10,650
+زي ما قلنا litho هي حصوات tripsy تفتيت تفتيت
+
+229
+00:18:10,650 --> 00:18:15,130
+الحصوات are aimed directly at the gall stones to
+
+230
+00:18:15,130 --> 00:18:20,510
+break them into tinyأو tiny fragments usually
+
+231
+00:18:20,510 --> 00:18:24,210
+followed by medication to dissolve the pieces وهذه
+
+232
+00:18:24,210 --> 00:18:27,870
+تقريبا من الحاجات اللي بيستخدموها إلى جانب ال
+
+233
+00:18:27,870 --> 00:18:34,190
+surgery أنه بموجات فوق صوتية بأدى forceful sounds
+
+234
+00:18:34,190 --> 00:18:37,550
+بحاول
+
+235
+00:18:37,550 --> 00:18:42,770
+أكسر الحصوات هاي بأملح معينة أو أدوية معينة ممكن
+
+236
+00:18:42,770 --> 00:18:46,130
+تنزل وطبعا في حال لما يكون فينا pain بندى pain
+
+237
+00:18:46,130 --> 00:18:53,830
+killerوهذا بدخلنا على الحاجة التانية اللي هي what
+
+238
+00:18:53,830 --> 00:19:01,830
+is cholecystitis is a big word for the simple but
+
+239
+00:19:01,830 --> 00:19:04,550
+potentially painful problem gallbladder
+
+240
+00:19:04,550 --> 00:19:05,630
+inflammation
+
+241
+00:19:11,620 --> 00:19:15,680
+طبعاً بنجسمها الـ acute cholecystitis لـ two
+
+242
+00:19:15,680 --> 00:19:21,720
+divisions الـ acute cholecystitis مع calculus يعني
+
+243
+00:19:21,720 --> 00:19:25,940
+بحصوة يعني cholecystitis يا بيصير بحصوات يا بدون
+
+244
+00:19:25,940 --> 00:19:31,800
+حصوات الغالبية العظمة 85% بتكون بحصوات عادة 85% ل
+
+245
+00:19:31,800 --> 00:19:36,190
+90% of cases بتبقى acuteالخاصة المعروفة هي الـ
+
+246
+00:19:36,190 --> 00:19:44,010
+Calculus Cholecystitis أكيد
+
+247
+00:19:44,010 --> 00:19:49,150
+أكل كولاس اللي هو حوالي يعني بدون كالكولاس يعني
+
+248
+00:19:49,150 --> 00:19:51,270
+عشر إلى خمس عشر فرمية of cases
+
+249
+00:19:54,920 --> 00:19:57,440
+طبعاً نفس الكلام، mild fever، anorexia،
+
+250
+00:19:57,440 --> 00:20:00,900
+تاكيكارديا، sweating، nausea، vomiting وممكن برضه
+
+251
+00:20:00,900 --> 00:20:04,660
+hyperpleropenemia حسب اللي هو زيادة الصفار،
+
+252
+00:20:04,660 --> 00:20:09,040
+التهيابات، leucocytosis، زيادة في عدد القرايات
+
+253
+00:20:09,040 --> 00:20:14,420
+البيضة طبعاً
+
+254
+00:20:14,420 --> 00:20:15,740
+المنطقة
+
+255
+00:20:17,450 --> 00:20:21,990
+المنطقة الـ Colitis Cystitis المنطقة اللي فيها الـ
+
+256
+00:20:21,990 --> 00:20:26,310
+Gall Bladder بصورة عامة هي منطقة تخضع لكثير من
+
+257
+00:20:26,310 --> 00:20:28,790
+الـDifferential Diagnosis يعني أنا مش من حد ميجين
+
+258
+00:20:28,790 --> 00:20:31,910
+الأيام بعرف إنه في عنده Acute Colitis Cystitis أو
+
+259
+00:20:31,910 --> 00:20:35,450
+إنه عنده Gall Bladder، خدوا بقى الـCollage لأنه في
+
+260
+00:20:35,450 --> 00:20:38,670
+عندنا أمراض الكبد، في عندنا الـChest لفوق منه، في
+
+261
+00:20:38,670 --> 00:20:43,310
+عندنا اللي تحت منه، في عندنا الـDaudenum، في عندنا
+
+262
+00:20:43,310 --> 00:20:48,470
+الـGastricعنا الـ heart فإحنا هذه كلها المنطقة
+
+263
+00:20:48,470 --> 00:20:52,690
+أصلا بتساقب التشخيص Untreated cholecystitis can
+
+264
+00:20:52,690 --> 00:20:57,130
+lead to complications So don't brush off these
+
+265
+00:20:57,130 --> 00:21:01,710
+symptoms as just a little indigestion or stomach
+
+266
+00:21:01,710 --> 00:21:05,730
+bug يعني كمان الغلطة اللي بيعملوها كتير من الطباء
+
+267
+00:21:05,730 --> 00:21:10,150
+مثلا أو حتى من الناس حوالين المريض أنه شوية برد،
+
+268
+00:21:10,150 --> 00:21:13,370
+شوية flu، شوية ماعرفش إيش وهو بيبقى في عنده
+
+269
+00:21:13,370 --> 00:21:16,990
+cholecystitisوزي ما قلنا الـcholestrostitis ممكن
+
+270
+00:21:16,990 --> 00:21:20,510
+يكون كرونيك كمان بـresistant long standing أو long
+
+271
+00:21:20,510 --> 00:21:24,330
+lasting swelling and damage to the gallbladder و
+
+272
+00:21:24,330 --> 00:21:27,410
+acute sudden attack that cause swelling and
+
+273
+00:21:27,410 --> 00:21:30,930
+irritation of the gallbladder الأسباب تاعتها طبعا
+
+274
+00:21:30,930 --> 00:21:35,190
+على القمة الهرماللي هو الـ Gold Stones الحصوات
+
+275
+00:21:35,190 --> 00:21:40,750
+وقلنا 85، 90% من الـ Cholestastitis من التهاب
+
+276
+00:21:40,750 --> 00:21:45,770
+المرارة بيصير عن طريق الـ Gold Stones Complication
+
+277
+00:21:45,770 --> 00:21:54,050
+ممكن يكون نتيجة سكري، نتيجة HIVممكن يكون كمان
+
+278
+00:21:54,050 --> 00:21:58,350
+نتيجة بكتيريا infection نتيجة tumor in the liver
+
+279
+00:21:58,350 --> 00:22:02,470
+أو بنكرياس ال blood flow to the bladder بيبقى
+
+280
+00:22:02,470 --> 00:22:05,290
+reduced كل bladder في حاجة اسمها كل bladder
+
+281
+00:22:05,290 --> 00:22:08,610
+sludge، sludge هو زي ما بتشوفوا لما بيشتروا الزيت
+
+282
+00:22:08,610 --> 00:22:12,960
+لجديدفي الآخر الزيت الجديد بتخليه أسبوعين تلاتة
+
+283
+00:22:12,960 --> 00:22:18,460
+عشان يصفي تحت اللي هي بقايا
+
+284
+00:22:18,460 --> 00:22:22,900
+عملية التعصير في جاعي الجنية وهذا اللي بيصير في
+
+285
+00:22:22,900 --> 00:22:28,630
+الـ Goal Bladder أنه بيصير عندي substanceثيك
+
+286
+00:22:28,630 --> 00:22:38,370
+سبستانس بيبقى في السائل المراري و عامله زي و كأنه
+
+287
+00:22:38,370 --> 00:22:43,330
+و كأنه مش نظيف وهذا بترسب لا يمطس بترسب و بيعمل
+
+288
+00:22:43,330 --> 00:22:49,170
+ليه اللي هي الطبقة اللي بيقول عنها sludge و في
+
+289
+00:22:49,170 --> 00:22:52,910
+الأخر بتعمل ليه زي مش حصوات زي التكونات الفيلياري
+
+290
+00:22:52,910 --> 00:22:57,470
+sludge هو viscous pileالـ Precursor هو المقدمة
+
+291
+00:22:57,470 --> 00:23:00,870
+للحصوات الطبيعي المقدمة للحصوات
+
+292
+00:23:05,820 --> 00:23:10,960
+مشاركة بـ Prolonged TBN TBN هو Total Parental
+
+293
+00:23:10,960 --> 00:23:14,020
+Nutrition الناس اللي بيديهم تخزيه وردية and
+
+294
+00:23:14,020 --> 00:23:16,820
+fasting الناس اللي بتصوم عادة تجدها في تجارب
+
+295
+00:23:16,820 --> 00:23:19,960
+التجارب التجاربية الاسمتماطية عادة زي ما احنا
+
+296
+00:23:19,960 --> 00:23:24,100
+شايفين في الصورة هو هذا الـ sludge عبارة عن ترسبات
+
+297
+00:23:24,100 --> 00:23:29,860
+زيتية دهنية في المرارة وهذا بتبقى مقدمة لإيش للـ
+
+298
+00:23:29,860 --> 00:23:31,800
+gall stones formation
+
+299
+00:23:35,110 --> 00:23:38,850
+بالفحص، medical history، ultrasound، وممكن بعض
+
+300
+00:23:38,850 --> 00:23:41,930
+الأحيان نعمل X-ray Complication of cholecystitis
+
+301
+00:23:41,930 --> 00:23:46,110
+وهنا طبعا احنا بيصير الواحد شوية مشاكل ليش؟ لأنه
+
+302
+00:23:46,110 --> 00:23:49,370
+بطلت بتصير المشكلة مش restricted على جول الـ
+
+303
+00:23:49,370 --> 00:23:54,530
+bladder itself إنما ممكن توصلي تعملي sepsis يعني
+
+304
+00:23:54,530 --> 00:24:00,140
+bacterial super infection with cholangitisأو
+
+305
+00:24:00,140 --> 00:24:03,420
+يدّيني سبسيس Gold Bladder Perforation ممكن الـ
+
+306
+00:24:03,420 --> 00:24:06,980
+Gold Bladder هي ملتهبة، إيش تعملي؟ حواليها تعملي
+
+307
+00:24:06,980 --> 00:24:16,190
+زي أبسس مدة وتعملي زي .. و ترتبطو ترتبط مع الأمعاء
+
+308
+00:24:16,190 --> 00:24:18,570
+أو حاجة و ممكن تعملي peritonitis الاتحاب اللي في
+
+309
+00:24:18,570 --> 00:24:20,830
+الـ Gull Bladder لو بنقول زي ما بنقول احنا في
+
+310
+00:24:20,830 --> 00:24:25,430
+لغتنا لو فجعت أو أو الاتحاب تبعها انتشر ممكن تديني
+
+311
+00:24:25,430 --> 00:24:29,550
+peritonitis التهاب جدار البطن من الداخل وهذه طبعا
+
+312
+00:24:29,550 --> 00:24:34,480
+Life-threatening conditions ممكن يصير عنديبيلياري
+
+313
+00:24:34,480 --> 00:24:39,480
+انتريك فستولة زي ما قلنا تتواصل يصير فيه ممر بين
+
+314
+00:24:39,480 --> 00:24:42,220
+الـgoal bladder و بين الأمعاه وهذه مشكلة عويزة
+
+315
+00:24:42,220 --> 00:24:46,320
+طبعا حقيقة وممكن طبعا لو واحد عنده cardiac أو
+
+316
+00:24:46,320 --> 00:24:50,960
+pulmonary أو renal decompression decompensation
+
+317
+00:24:50,960 --> 00:24:55,300
+هذه تعمل aggravating لإلها يعني كل الـcystitis مع
+
+318
+00:24:55,300 --> 00:25:02,000
+واحد عنده جلب الأمر بيبقى أكبر وطبعاالـ «جولبلادر»
+
+319
+00:25:02,000 --> 00:25:09,040
+ممكن تديني حاجة اسمها «بورسيلان جولبلادر» يصير
+
+320
+00:25:09,040 --> 00:25:15,160
+نتيجة الحصوات والاتهمات المتكررة زي الحجر الكبير
+
+321
+00:25:15,160 --> 00:25:19,320
+جوا الـ «جولبلادر» وهذا تعمل
+
+322
+00:25:19,320 --> 00:25:24,140
+«increased risk of cancer» أو «of cancer» كيف
+
+323
+00:25:24,140 --> 00:25:28,480
+بنعالج الكوليستايتس؟وهو الـ Most Common Treatment
+
+324
+00:25:28,480 --> 00:25:36,060
+«خلص السيستيبتمي» الباب اللي بيجيك
+
+325
+00:25:36,060 --> 00:25:39,720
+منه الريح سده و استريح طبعا إلى جانب الـSwitching
+
+326
+00:25:39,720 --> 00:25:44,140
+to a Low-Fat Diet Medication to Manage Pain
+
+327
+00:25:44,140 --> 00:25:52,520
+Medication to Dissolve the Gold Stones ممكن نديها
+
+328
+00:25:52,520 --> 00:25:58,020
+عشان ما يكونش الواحد Gold Stonesولكن فعليتها تبقى
+
+329
+00:25:58,020 --> 00:26:02,240
+أضعف، في حالات الـMild كل الـCystitis بطيبه شوية
+
+330
+00:26:02,240 --> 00:26:06,420
+مضادات حيوية ونعمله Diet وسوائل كتير وبتمشي
+
+331
+00:26:06,420 --> 00:26:10,460
+الدنيا، لكن الـSerious كل الـCystitis طبعا بيصير
+
+332
+00:26:10,460 --> 00:26:14,880
+زي ما حكينا، بده أعالجه الـComplication تبعته،
+
+333
+00:26:14,880 --> 00:26:21,240
+Pancreatitis، الـJoints عصب المثال، أعالجها، وطبعا
+
+334
+00:26:21,240 --> 00:26:25,370
+Surgery Intervention كمانطب إيش الـ Surgery اللي
+
+335
+00:26:25,370 --> 00:26:29,170
+بنعمله عادة الـ Cholecystectomy؟ بنعمل الـ Open
+
+336
+00:26:29,170 --> 00:26:33,470
+اللي هي الصورة اللي على الشمال اللي هم الفاتحين
+
+337
+00:26:33,470 --> 00:26:41,820
+فيها البطن Open Cholecystectomy Open فمفتوحكل الـ
+
+338
+00:26:41,820 --> 00:26:44,680
+Coli زي ما اتعرفنا عليها اللي هي الصفروية ال- cyst
+
+339
+00:26:44,680 --> 00:26:52,080
+معناته الكيس أو المرارة نفسها اكتومي الباب اللي
+
+340
+00:26:52,080 --> 00:26:57,330
+بيجيك منه سد و استريح بنشيل المرارةبطريقة ال open
+
+341
+00:26:57,330 --> 00:27:01,350
+هذه طبعا كانت زمان هي المنتشرة الآن أقل من هيك
+
+342
+00:27:01,350 --> 00:27:05,610
+المعظم بيعمل حاجة اسمها laparoscopic كل سيستيكتومي
+
+343
+00:27:05,610 --> 00:27:09,890
+بدخلوا على البطن باربع بمنظر عمليا بالمنظر و
+
+344
+00:27:09,890 --> 00:27:14,290
+بشيلوها بدون أي مشاكل بأنصح مش غلط تشوفوا
+
+345
+00:27:14,290 --> 00:27:18,410
+العمليتين فرصة الواحد تشوفوا العمليتين على
+
+346
+00:27:18,410 --> 00:27:24,020
+اليوتيوب حلوين صحيح لو اتفرج عليهم الواحدو لو حد
+
+347
+00:27:24,020 --> 00:27:30,240
+بدي يتبرع يحط على الـ group سواء الشباب أو البنات
+
+348
+00:27:30,240 --> 00:27:38,760
+يحط الفيديوهات بيبقى كتير كويسة في حاجة بنقول عنها
+
+349
+00:27:38,760 --> 00:27:42,880
+وهذه يمكن تسمعوها كمان في المستشفات لابد أن أحكيها
+
+350
+00:27:42,880 --> 00:27:47,500
+حاجة اسمها الـ ERCP الـ ERCP هو عبارة عن
+
+351
+00:27:47,500 --> 00:27:52,820
+Endoscopic برضه بالمنظر Retrograde لكن خلفييعني
+
+352
+00:27:52,820 --> 00:27:59,160
+أنا بدخل للمرارة مش للمرارة للممرات المرارية
+
+353
+00:27:59,160 --> 00:28:04,280
+بطريقة عن طريق المعدة خلفي قدنا بنشوف كيف بنقول
+
+354
+00:28:04,280 --> 00:28:10,780
+endoscopic منظري retrograde رجوعا هيك معناته
+
+355
+00:28:13,400 --> 00:28:17,820
+كول اللي هو زي ما قلنا عنه القلي اللي هي المرارية
+
+356
+00:28:17,820 --> 00:28:22,800
+أنجيو الممرات المرارية البنكرياس الممرات المرارية
+
+357
+00:28:22,800 --> 00:28:29,620
+والبنكرياسية إيجرافي عملية إيش اللي هي رسم يعني
+
+358
+00:28:29,620 --> 00:28:34,230
+كلانجيو بنكرياتو إيجرافيIndoscopic Retrograde
+
+359
+00:28:34,230 --> 00:28:39,150
+Cholangiopancreatography اللي هو ERCP باختصار ERCP
+
+360
+00:28:39,150 --> 00:28:42,430
+مشهورة في المستشفيات بيسمعها عمره ما واحد بيقول
+
+361
+00:28:42,430 --> 00:28:46,130
+الاسم اللي فوق كلهم بيقولوا عنها ERCP وقت إيش
+
+362
+00:28:46,130 --> 00:28:51,070
+بعملها one or more gallstones have migrated out of
+
+363
+00:28:51,070 --> 00:28:53,270
+the gallbladder يعني أحلاها لما كانت في ال
+
+364
+00:28:53,270 --> 00:28:56,010
+gallbladder بنشيل ال gallbladder لكن بعض الأحيان
+
+365
+00:28:57,580 --> 00:29:01,100
+تبقاش في الـ gallbladder migrated out of the
+
+366
+00:29:01,100 --> 00:29:04,960
+gallbladder into the common bile duct which
+
+367
+00:29:04,960 --> 00:29:07,720
+carries bile to the small intestine to aid
+
+368
+00:29:07,720 --> 00:29:12,440
+digestion الـ ERCP، the endoscope، is guided down
+
+369
+00:29:12,440 --> 00:29:16,840
+عن طريق الـ throat into the stomach، على المعدة، و
+
+370
+00:29:16,840 --> 00:29:19,900
+بعدين بروح into the common bile duct عن طريق
+
+371
+00:29:19,900 --> 00:29:23,940
+الدودنم، الممر اللي فكرينه اللي كنا بلتجيه ال
+
+372
+00:29:23,940 --> 00:29:26,800
+common bile duct مع الberkeriatic duct في النقطة
+
+373
+00:29:26,800 --> 00:29:30,460
+هذهكبدخل عن طريقها زي ما احنا شايفين في الصورة
+
+374
+00:29:30,460 --> 00:29:35,400
+المنظر وبروح بدخل في المدخل الصغير هذا وبدخل على
+
+375
+00:29:35,400 --> 00:29:40,600
+الـ Pile Duct الآن if gold stones are present an
+
+376
+00:29:40,600 --> 00:29:44,840
+instrument can be insertedإلى الـ Endoscope
+
+377
+00:29:44,840 --> 00:29:48,580
+ويقومون بإزالتهم المريض بشكل عام يستيقظ عامًا في
+
+378
+00:29:48,580 --> 00:29:53,360
+وقت ERCP ولكن يتم إعطاءه سيداتيف لترهيزه ERCP
+
+379
+00:29:53,360 --> 00:29:58,200
+يتعامل عامًا في الاتصال مع إزالة الـ Gall Bladder
+
+380
+00:29:58,200 --> 00:30:05,240
+يعني مش بس بشوف بظبط الممرات كمان بحاول أشيل اللام
+
+381
+00:30:05,240 --> 00:30:08,200
+في كمان حاجة ممكن نعملها بعض الأحيان اللي هي في
+
+382
+00:30:08,200 --> 00:30:11,790
+الـ Gall Bladder Surgery اللي هي Drainingهذه لما
+
+383
+00:30:11,790 --> 00:30:16,210
+يكون في عنا محتقنة
+
+384
+00:30:16,210 --> 00:30:19,210
+لكن أنا مش قادر أعمله عملية لنتيجة وضع العام على
+
+385
+00:30:19,210 --> 00:30:23,710
+سبيل المثال بعملها draining cholecystectomy
+
+386
+00:30:23,710 --> 00:30:28,250
+يعني بس فتحة و بطلع الصفار اللي محتقن عاملي احتقان
+
+387
+00:30:28,250 --> 00:30:31,570
+في الـ gallbladder و بعد هيك بشوف أيش بده أعمل مع
+
+388
+00:30:31,570 --> 00:30:36,350
+الـ gallbladder هيك احنا بجهات حدتنا عن ال .. ال
+
+389
+00:30:36,350 --> 00:30:39,370
+.. ال .. ال .. ان شاء الله ماكنش طوالة هو تلاتين
+
+390
+00:30:39,370 --> 00:30:42,970
+دقيقة يعني دقيقة واحد تلاتينلكن المواضيع هى ممتعة
+
+391
+00:30:42,970 --> 00:30:48,530
+يا جماعة حاولوا زى ما قلتلكوا تشوفوا أربع فيديوهات
+
+392
+00:30:48,530 --> 00:30:52,350
+و لو حد اتبرع وجهنا وحطهم على الشيطان بيبقى كتير
+
+393
+00:30:52,350 --> 00:31:00,520
+كتير كويساللي هو ال video الأول اللي هو ال surgery
+
+394
+00:31:00,520 --> 00:31:06,520
+سواء open cholecystectomy أو لا Parascopic كمان هي
+
+395
+00:31:06,520 --> 00:31:09,740
+ال video التاني ال video التالت ERCP حلو لو شفناه
+
+396
+00:31:09,740 --> 00:31:13,500
+كيف بنعمل وطبعا أنا عارف أسألكوا أنا الكلام وفيه
+
+397
+00:31:13,500 --> 00:31:18,510
+كمان السيستيستومي أو goal bladder draining لو
+
+398
+00:31:18,510 --> 00:31:22,230
+حطينا كمان فيديو بيبقى رائع كتير كتير حتى نشوف إيش
+
+399
+00:31:22,230 --> 00:31:25,990
+اللي بيصير في الدنيا بصورة عامة مواضيع زي ما كنا
+
+400
+00:31:25,990 --> 00:31:31,190
+حلوة مواضيع مفيدة ان شاء الله تعالى وأتمنى لكوا
+
+401
+00:31:31,190 --> 00:31:32,170
+نهار سعيد
+
diff --git a/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/FR-vBag9siY.srt b/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/FR-vBag9siY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5d154d3501667599cdb7c47364ee6e79de60af69
--- /dev/null
+++ b/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/FR-vBag9siY.srt
@@ -0,0 +1,832 @@
+1
+00:00:01,350 --> 00:00:03,470
+بسم الله الرحمن الرحيم الحمد لله رب العالمين
+
+2
+00:00:03,470 --> 00:00:07,530
+والصلاة والسلام علي سيدنا محمد سيد المرسلين أجمعين
+
+3
+00:00:07,530 --> 00:00:13,950
+يعني اليوم إن شاء الله نحاول نتحدث عن آخر محاضرة
+
+4
+00:00:13,950 --> 00:00:19,470
+هي في الصدرية عمليًا طبعًا ممكن في الآخر يطلع معنا
+
+5
+00:00:19,470 --> 00:00:23,910
+كمان محاضرة اسمها الـ Core Pulmonale لكن الآن COPD
+
+6
+00:00:23,910 --> 00:00:27,490
+Chronic Obstructive Pulmonary Disease حسب كيف
+
+7
+00:00:27,490 --> 00:00:30,030
+بيكفل وجد بالنسبة لموضوع الـ Core Pulmonale ممكن
+
+8
+00:00:30,030 --> 00:00:34,030
+نعملها محاضرة ممكن ننسيبها حسب إيش بيصير معنا لكن
+
+9
+00:00:34,030 --> 00:00:41,470
+الـCOPD هي اختصار COPD هذه الكلمة هتسمعوها كثير في
+
+10
+00:00:41,470 --> 00:00:46,510
+أقسام الباطنة أو في المستشفيات COPD فتش هتقول
+
+11
+00:00:46,510 --> 00:00:51,590
+chronic obstructive pulmonary disease COPD اختصار
+
+12
+00:00:51,590 --> 00:00:55,130
+لـ chronic obstructive pulmonary disease في طبعًا
+
+13
+00:00:55,130 --> 00:01:03,360
+اختصارات ثانية للـ COPD زي chronic obstructive lung
+
+14
+00:01:03,360 --> 00:01:07,500
+disease نفس الفكرة أو chronic lower respiratory
+
+15
+00:01:07,500 --> 00:01:12,680
+disease CLRD ما أعرفش إذا في أحد بيستخدمها لكن هي من
+
+16
+00:01:12,680 --> 00:01:16,560
+الاختصارات المتعارف عليها لكن أشهر اختصار اللي هو
+
+17
+00:01:16,560 --> 00:01:23,320
+COPD عالميًا وهو COPD مش مرض عمليًا هو umbrella term
+
+18
+00:01:23,320 --> 00:01:27,080
+used to describe progressive lung disease
+
+19
+00:01:27,080 --> 00:01:30,560
+progressive lung obstructive disease من الاسم
+
+20
+00:01:30,560 --> 00:01:34,920
+chronic obstructive pulmonary disease الحاجات اللي
+
+21
+00:01:34,920 --> 00:01:38,300
+بتيجي تحت اللي درسناها ذهبت نذاكر مع بعض إيش
+
+22
+00:01:38,300 --> 00:01:43,900
+الحاجات اللي كانت chronic obstructive diseases
+
+23
+00:01:43,900 --> 00:01:49,610
+lung diseases صح انتفيزيمة صحيح ميالمية Chronic
+
+24
+00:01:49,610 --> 00:01:55,260
+Bronchitis أزمة، بس مش الأزمة العادية طبعًا، اللي هي
+
+25
+00:01:55,260 --> 00:01:58,340
+الـirreversible أو الـrefractory، اللي هي لا
+
+26
+00:01:58,340 --> 00:02:05,040
+تتجاوب ولا تستجيب للأدوية المعهودة، و severe
+
+27
+00:02:05,040 --> 00:02:08,820
+bronchiectasis كمان، يبقى هي عبارة عن umbrella
+
+28
+00:02:08,820 --> 00:02:13,080
+term used to describe progressive lung disease
+
+29
+00:02:13,080 --> 00:02:16,900
+which include emphysema 1, chronic bronchitis 2,
+
+30
+00:02:17,440 --> 00:02:20,500
+refractory irreversible asthma 3, severe
+
+31
+00:02:20,500 --> 00:02:28,350
+bronchiectasis رقم أربع طيب جداش يعني الـ COPD
+
+32
+00:02:28,350 --> 00:02:32,850
+عاملينها محاضرة لحالها وكذا وهي عبارة عن زي ما
+
+33
+00:02:32,850 --> 00:02:37,670
+قلنا umbrella term جداش حجمها في العالم كثير حجمها
+
+34
+00:02:37,670 --> 00:02:40,110
+في العالم في الـ national heart and lung blood
+
+35
+00:02:40,110 --> 00:02:43,970
+institute في أمريكا قال إنه في عنده في أمريكا
+
+36
+00:02:43,970 --> 00:02:47,690
+اثنا عشر مليون adult عندهم COPD اثنا عشر مليون adult
+
+37
+00:02:47,690 --> 00:02:52,120
+طب هو كم جداش عدد سكان أمريكا تقريبًا 300 مليون هذه
+
+38
+00:02:52,120 --> 00:02:56,320
+نسبة كويسة وفي 12 مليون ثانية Undiagnosed أو
+
+39
+00:02:56,320 --> 00:02:59,020
+Developing COPD جاعدين بيعملوا Developing COPD
+
+40
+00:02:59,020 --> 00:03:03,680
+يعني أنتم أنا بأحكي عن 25 مليون 25 مليون لو كنا
+
+41
+00:03:03,680 --> 00:03:10,510
+250 مليون إحنا بنحكي عن 10% يبقى طيب 10% وهذا بتشكل
+
+42
+00:03:10,510 --> 00:03:15,610
+ثقة مهولة على الاقتصاد في أي بلد لما يكون في عندي
+
+43
+00:03:15,610 --> 00:03:20,150
+10% من الناس في عندهم مشكلة في الـ Lung في الـ
+
+44
+00:03:20,150 --> 00:03:26,130
+Economy في الـ USA Economy بيكلف الـ COPD تقريبًا
+
+45
+00:03:26,130 --> 00:03:32,650
+32 مليون دولار مليار دولار يعني في direct أو
+
+46
+00:03:32,650 --> 00:03:37,220
+indirect cost في سنة 2002 كان هذا الموضوع إحنا
+
+47
+00:03:37,220 --> 00:03:40,460
+ما بنحكيش قاعدين عن مرض بسيط عشرة نفر أو عشرين
+
+48
+00:03:40,460 --> 00:03:43,560
+نفر أو خمسين نفر، لا، إحنا بنحكي عن اقتصاد بلد
+
+49
+00:03:45,330 --> 00:03:51,550
+مصانع تعمل لهذا الموضوع، مصانع الأسباب أو المسببات
+
+50
+00:03:51,550 --> 00:03:56,430
+للموضوع هذا، جداش بتكسب وجداش بدخل جيوبها من هذا
+
+51
+00:03:56,430 --> 00:04:00,550
+الموضوع، اللي هي مصانع الدخان، a person with COPD
+
+52
+00:04:00,550 --> 00:04:05,590
+دي dies every four minutes in the U.S. في أمريكا
+
+53
+00:04:05,590 --> 00:04:20,370
+واحد من COPD دي بيموت كل أربع دقائق COPD will be
+
+54
+00:04:20,370 --> 00:04:26,010
+the third leading cause of death in the US by 2020
+
+55
+00:04:32,610 --> 00:04:37,390
+that over حوالي 210 مليون people هذا طبعًا إذا 
+
+56
+00:04:37,390 --> 00:04:42,650
+حسبناها worldwide have COPD الأرقام مش ضرورية كثير
+
+57
+00:04:42,650 --> 00:04:46,170
+يا جماعة لكن أنا بالـ statistics بتاع الـCOPD بأحاول
+
+58
+00:04:46,170 --> 00:04:52,290
+أقول لكم أنه قداش الـCOPD موجود في العالم وإيه له
+
+59
+00:04:52,290 --> 00:04:57,490
+مشاكله مش موضوع بسيط وسهل لأ وطبعًا هذا ما فعلته اي
+
+60
+00:04:57,490 --> 00:05:06,020
+دينا مرة ثانية يعني الـ COPD هو الـ lung is a lung
+
+61
+00:05:06,020 --> 00:05:09,100
+alignment that is characterized by a persistent
+
+62
+00:05:09,100 --> 00:05:17,940
+blockage of airflow from the lungs طبعًا اسم المرض
+
+63
+00:05:17,940 --> 00:05:21,220
+Obstructive فالـ COPD Obstructive فتصبح عندي
+
+64
+00:05:21,220 --> 00:05:25,140
+Obstruction وهي اللي بتعمل ليه المشكلة it is under
+
+65
+00:05:25,140 --> 00:05:28,690
+diagnosed life-threatening lung disease that
+
+66
+00:05:28,690 --> 00:05:32,230
+interferes with normal breathing and is not fully
+
+67
+00:05:32,230 --> 00:05:35,850
+reversible يعني ممكن واحد تلاقيه متنفس عادي لكن هو
+
+68
+00:05:35,850 --> 00:05:40,470
+عنده COPD ممكن يكون وضعه كويس وهو عنده COPD فهو
+
+69
+00:05:40,470 --> 00:05:44,230
+عشان هيك بنقول عنه under diagnosed يعني مش كل واحد
+
+70
+00:05:44,230 --> 00:05:51,630
+بنقدر نعرف أو هو وما بشكيش بنقدر نقول عنه COPD ال
+
+71
+00:05:51,630 --> 00:05:57,900
+most cases of COPD بتيجي كخدوا بالكم  result of
+
+72
+00:05:57,900 --> 00:06:05,380
+long term exposure to lung irritants أي lung
+
+73
+00:06:05,380 --> 00:06:08,140
+irritants، بغض النظر الشيئة الآن، إحنا هنحكي عن
+
+74
+00:06:08,140 --> 00:06:11,840
+التدخين وعن كذا، لكن لو واحد بيشتغل في مصنع بترول
+
+75
+00:06:11,840 --> 00:06:17,480
+أو واحد بيشتغل في مصانع الفحم أو واحد بيشتغل في
+
+76
+00:06:17,480 --> 00:06:23,170
+نجارة، في مناجر الخشب اللي بتدخل على أو واحد بيشتغل
+
+77
+00:06:23,170 --> 00:06:26,810
+فيه مصانع ما نعرف الـ Parfum، الروايح الـ
+
+78
+00:06:26,810 --> 00:06:31,150
+Irritants اللي فيها اللي بتدخل في الصناعات، بتعمل 
+
+79
+00:06:31,150 --> 00:06:35,250
+Irritation للـ Lung، بتعمل Damaging للـ Lung،
+
+80
+00:06:35,250 --> 00:06:39,210
+ممكن تعمل COPD، ده الـ Most Common، لكن هي الـ
+
+81
+00:06:39,210 --> 00:06:42,530
+Most Common Irritants that causes COPD،
+
+82
+00:06:42,530 --> 00:06:45,570
+cigarette smoke، طبعًا هنا cigarette smoke لأن هو
+
+83
+00:06:45,570 --> 00:06:48,390
+هذا الغالبية، لكن إحنا عندنا الآن أنواع أخرى من ال
+
+84
+00:06:48,390 --> 00:06:55,710
+smoking أيوة أيوة
+
+85
+00:06:55,710 --> 00:07:01,270
+أيوة أيوة أيوة أيوة أيوة أيوة أيوة أيوة أيوة أيوة
+
+86
+00:07:01,270 --> 00:07:06,570
+أيوة أيوة أيوة أيوة أيوة أيوة أيوة أيوة أيوة أيوة
+
+87
+00:07:06,570 --> 00:07:09,390
+أيوة أيوة أيوة أيوة أيوة أيوة أيوة أيوة Passive
+
+88
+00:07:09,390 --> 00:07:12,590
+smoking أو secondhand smoking إيش هي secondhand
+
+89
+00:07:12,590 --> 00:07:16,170
+smoking؟ طبعًا في حاجات ثانية كثير لـ smoking لكن
+
+90
+00:07:16,170 --> 00:07:19,470
+إيش الـ secondhand smoking أو الـ passive smoking؟
+
+91
+00:07:19,470 --> 00:07:24,270
+أه إنه .. إنه .. إنه الطرف الثاني أو الآخر اللي مع
+
+92
+00:07:24,270 --> 00:07:29,140
+المدخن عمليًا هو بيقول عنه second أو passive smoker
+
+93
+00:07:29,140 --> 00:07:33,060
+هو ما بيدخنش في الحقيقة لكن بياخد موضوع التدخين
+
+94
+00:07:33,060 --> 00:07:38,660
+يتضرر من موضوع التدخين من المدخن الحقيقي في rare
+
+95
+00:07:38,660 --> 00:07:41,720
+cases طبعًا COPD حكينا عنها قبل هيك جون a genetic
+
+96
+00:07:41,720 --> 00:07:45,200
+condition called Alpha-1-antitrypsin deficiency
+
+97
+00:07:45,200 --> 00:07:48,720
+ممكن يعمل إيه؟ يقول لها بيعمل emphysema إذا فاكرين
+
+98
+00:07:48,720 --> 00:07:52,840
+فهو بيبقى إن الـ emphysema واحد من الـ من الـ من الـ
+
+99
+00:07:52,840 --> 00:08:01,100
+COPD فهو causing COPD مين هم أكثر ناس مين هم أكثر
+
+100
+00:08:01,100 --> 00:08:05,640
+ناس أكثر 
+
+101
+00:08:05,640 --> 00:08:11,480
+ناس at risk هم الناس people who smoke or are
+
+102
+00:08:11,480 --> 00:08:16,020
+exposed to smoke name people who have a family
+
+103
+00:08:16,020 --> 00:08:19,800
+history of COPD are more likely to develop the
+
+104
+00:08:19,800 --> 00:08:24,390
+disease if they smoke والتخلص من تجارب طفولة طويلة
+
+105
+00:08:24,390 --> 00:08:30,920
+للغاية على الرغم من أنها فاكتورة خطر لـ COPD الناس
+
+106
+00:08:30,920 --> 00:08:34,900
+اللي بتشتغل في مصانع زي ما قلنا القار والأسفلت مثلًا
+
+107
+00:08:34,900 --> 00:08:42,260
+مصانع الفحم، مصانع الصناعات اللي فيها long
+
+108
+00:08:42,260 --> 00:08:47,340
+irritants هدول كلهم ناس liable النجارين، liable أن
+
+109
+00:08:47,340 --> 00:08:51,300
+يصير عندهم COPD طبعًا مش يوم يشتغل أو يومين، لازم
+
+110
+00:08:51,300 --> 00:08:56,310
+يكون long term exposure حوالي 90% of COPD deaths
+
+111
+00:08:56,310 --> 00:09:00,910
+occur in low and middle income countries where
+
+112
+00:09:00,910 --> 00:09:04,870
+effective strategies for prevention and control
+
+113
+00:09:04,870 --> 00:09:09,930
+are not always implemented or accessible طبعًا هو
+
+114
+00:09:09,930 --> 00:09:13,550
+ممكن واحد يقول لك يعني نوقف صناعة الفحم، نوقف صناعة
+
+115
+00:09:13,550 --> 00:09:17,130
+الأسفلت والقار، لا إحنا ما نوقفش، لكن لابد أن يكون
+
+116
+00:09:17,130 --> 00:09:23,160
+هناك قوانين تحمي العامل من الاستنشاق المستمر أو
+
+117
+00:09:23,160 --> 00:09:27,080
+أجهزة تحمي العامل من الاستنشاق المستمر بما فيها
+
+118
+00:09:27,080 --> 00:09:32,880
+الكمامات، الطرق المعهودة لحماية العامل من تنفس هذه
+
+119
+00:09:32,880 --> 00:09:38,460
+المواد اللي هي المضرة للجهاز التنفسي لكن إنك توقف
+
+120
+00:09:38,460 --> 00:09:42,060
+الصناعات طبعًا مش وارِ توقف الصناعات لكن حماية
+
+121
+00:09:42,060 --> 00:09:47,880
+العمال سواء في الوقت أو في الأدوات للتخفيف من أثر
+
+122
+00:09:47,880 --> 00:09:53,910
+هذه الـIrritants على الجسم الـ Symptoms اللي
+
+123
+00:09:53,910 --> 00:09:56,090
+بيلاقيها نفس اللي شفناها في الـ Obstructive
+
+124
+00:09:56,090 --> 00:10:03,150
+Bronchitis وفي الانتفيزيمة وفي الأزمة اللي هو
+
+125
+00:10:03,150 --> 00:10:08,190
+Breathlessness يعني بينقطع نفسه abnormal sputum
+
+126
+00:10:08,190 --> 00:10:12,730
+بيطلع بلغم كثير يعني mix of saliva and mucus in
+
+127
+00:10:12,730 --> 00:10:18,970
+the airway كحة مستمرة كحة زي ما بقولوها مزمنة
+
+128
+00:10:18,970 --> 00:10:23,220
+daily activities can become very difficult as the
+
+129
+00:10:23,220 --> 00:10:28,480
+condition gradually worsens بيصير طبعًا صعب بعد هيك
+
+130
+00:10:28,480 --> 00:10:33,180
+على المريض اللي عنده COPD دي يقدر يقوم بالأعمال
+
+131
+00:10:33,180 --> 00:10:37,580
+اليومية even إنه يطلع بس للجامع أو كذا بيصير يضايق
+
+132
+00:10:37,580 --> 00:10:41,820
+وما يقدرش يتنفس من الحاجات اللي 
+
+133
+00:10:45,050 --> 00:10:48,890
+الـ COPD قلنا هو Chronic Air Flow Limitation
+
+134
+00:10:48,890 --> 00:10:53,370
+انتفيزيمة و Chronic Bronchitis على سبيل المثال ويكون
+
+135
+00:10:53,370 --> 00:10:58,150
+فيها المريض easily fatigued frequent respiratory
+
+136
+00:10:58,150 --> 00:11:03,910
+infection use of accessory muscles to breathe
+
+137
+00:11:03,910 --> 00:11:08,110
+أو تنفس كورب المنالي ممكن يصير
+
+138
+00:11:12,100 --> 00:11:17,680
+ممكن طبعًا يضعف، ممكن يصير عندنا wheezes، ممكن يصير
+
+139
+00:11:17,680 --> 00:11:21,160
+عندنا chronic cough، ممكن يكون عندنا parallel
+
+140
+00:11:21,160 --> 00:11:26,660
+chest dyspnea، ممكن يكون عندنا الـexpiratory time
+
+141
+00:11:26,660 --> 00:11:33,740
+prolong، نتيجة الـobstruction، بيصير عملية إخراج
+
+142
+00:11:33,740 --> 00:11:39,160
+النفس أصعب كمان وممكن طبعاً حاجة أخدناها قبل هيك
+
+143
+00:11:39,160 --> 00:11:43,120
+يدخل المريض في نتيجة الهيبوكسيا في Digital
+
+144
+00:11:43,120 --> 00:11:46,140
+Clapping، إيش يعني Digital Clapping؟ اللي هو
+
+145
+00:11:46,140 --> 00:11:51,840
+Clapping of the fingers، nails of the fingers كيف
+
+146
+00:11:51,840 --> 00:11:56,000
+بنشخصه؟ الـsimple diagnostic test بنقول عنه
+
+147
+00:11:56,000 --> 00:12:00,360
+Spirometry حكينا عنه measures how much air الشخص
+
+148
+00:12:00,360 --> 00:12:06,540
+يستطيع أن ينهي وأن ينهي ويستطيع أن ينهي وأن ينهي ويستطيع 
+
+149
+00:12:06,540 --> 00:12:06,560
+أن ينهي ويستطيع أن ينهي ويستطيع أن ينهي ويستطيع أن ينهي
+
+150
+00:12:06,560 --> 00:12:07,660
+ويستطيع أن ينهي ويستطيع أن ينهي ويستطيع أن ينهي ويستطيع
+
+151
+00:12:07,660 --> 00:12:08,440
+أن ينهي ويستطيع أن ينهي ويستطيع أن ينهي ويستطيع أن ينهي
+
+152
+00:12:08,440 --> 00:12:08,640
+أن ينهي ويستطيع أن ينهي ويستطيع أن ينهي ويستطيع أن ينهي
+
+153
+00:12:08,640 --> 00:12:13,120
+ويستطيع أن ينهي ويستطيع أن ينهي ويستطيع أن ينهي ويستطيع
+
+154
+00:12:13,120 --> 00:12:16,440
+أن ينهي ويستطيع
+
+155
+00:12:16,440 --> 00:12:28,400
+أن ينهي ويستطيع أن ينهي ويستطيع 
+
+156
+00:12:29,080 --> 00:12:33,740
+no cure الحل
+
+157
+00:12:33,740 --> 00:12:37,600
+أول شيء الباب اللي بيجيك منه الريح سدّه واستريح
+
+158
+00:12:37,600 --> 00:12:44,540
+quitting smoking وقف التدخين مش تخفي في التدخين
+
+159
+00:12:44,540 --> 00:12:49,240
+وقف التدخين التدخين the most important step an
+
+160
+00:12:49,240 --> 00:12:52,660
+individual can take to treat COPD هذا رقم واحد إذا
+
+161
+00:12:52,660 --> 00:12:55,860
+في تدخين يجب أن يقف التدخين ما فيش تدخين معناته
+
+162
+00:12:55,860 --> 00:13:00,880
+إحنا قاعدين بنروح اتجاه الهوية الأمور الثانية طبعاً
+
+163
+00:13:00,880 --> 00:13:05,120
+كلها  include vaccination طبعاً عشان أحميه من أنه
+
+164
+00:13:05,120 --> 00:13:07,900
+يصير عنده pneumonia ويصير عنده مشاكل زي الـ
+
+165
+00:13:07,900 --> 00:13:11,380
+pulmonary rehabilitation للصدر oxygen therapy
+
+166
+00:13:11,380 --> 00:13:16,370
+surgery ممكن يحتاج أنه يصير عنده في منطقة معينة الـ
+
+167
+00:13:16,370 --> 00:13:20,030
+lung emphysema أو كذا، يصير بدها removal أو حاجة،
+
+168
+00:13:20,030 --> 00:13:25,170
+هذه العلاجات بعض الأحيان زي على سبيل المثال الـ
+
+169
+00:13:25,170 --> 00:13:29,490
+antibiotic في بعض الأحيان للناس اللي بيصير عندهم
+
+170
+00:13:29,490 --> 00:13:34,430
+infection وهيك، سوء بداية symptoms usually slowly
+
+171
+00:13:34,430 --> 00:13:38,170
+worsens over time، بسوءه، أنا جيت لو صار عنده رشح
+
+172
+00:13:38,170 --> 00:13:44,710
+حام في الـ influenza أو infection بيديني symptoms أشد وأكثر
+
+173
+00:13:44,710 --> 00:13:52,500
+نحاول قدر الإمكان avoid lung irritants get ongoing
+
+174
+00:13:52,500 --> 00:13:55,840
+care manage the disease and its symptoms prepare
+
+175
+00:13:55,840 --> 00:13:59,700
+for emergencies وتكون جاهز ومعروف للمستشفى اللي
+
+176
+00:13:59,700 --> 00:14:03,420
+حاول الواحد أنه هذا دائماً بيجي يسوء حالته بالدواء وبندي
+
+177
+00:14:03,420 --> 00:14:07,100
+بعض الأحيان مضادات حيوية بزيادة ليش؟ لأن هدول
+
+178
+00:14:07,100 --> 00:14:14,880
+الناس liable يدخلوا في chest infection وبندي كمان
+
+179
+00:14:14,880 --> 00:14:21,140
+مُوسعات للشعب الهوائية وبعضها أحياناً كورتيزونات
+
+180
+00:14:21,140 --> 00:14:24,600
+على أساس تخفف من الـ inflammation اللي موجود وهذا
+
+181
+00:14:24,600 --> 00:14:32,220
+بيحسن وضع الـ breathing يبقى إحنا هن بنحكي عن
+
+182
+00:14:32,220 --> 00:14:37,800
+الـCOPD اللي هو umbrella
+
+183
+00:14:38,530 --> 00:14:42,710
+التي تسمى كـ progressive lung disease زي
+
+184
+00:14:42,710 --> 00:14:45,130
+النفزيامة، chronic bronchitis، refractory أو
+
+185
+00:14:45,130 --> 00:14:50,030
+irreversible أزمة وsevere bronchectasis وقلنا إن
+
+186
+00:14:50,030 --> 00:14:54,770
+الـCOPD هو عبارة عن obstructive pulmonary disease
+
+187
+00:14:54,770 --> 00:14:58,390
+if the lung alignment that is characterized by a
+
+188
+00:14:58,390 --> 00:15:03,550
+persistent blockage of airway from the lung وكتير
+
+189
+00:15:03,550 --> 00:15:06,980
+من الناس يبقى في عنده symptoms بيبقى ما عندوش
+
+190
+00:15:06,980 --> 00:15:11,620
+symptoms لكن هو عنده COPD. The most common
+
+191
+00:15:11,620 --> 00:15:14,820
+irritants that cause COPD، سيجارة smoking، لكن في
+
+192
+00:15:14,820 --> 00:15:19,760
+حاجات ثانية كمان مهم نعرفها، الناس اللي أُتِرِسَك أكتر
+
+193
+00:15:19,760 --> 00:15:25,300
+هم الناس الـ Smoker و الـ exposed to smoke، الناس
+
+194
+00:15:25,300 --> 00:15:29,760
+اللي عند family history و في COPD و بدخن، الناس
+
+195
+00:15:29,760 --> 00:15:34,250
+الـ long term exposure to other lung irritants زي
+
+196
+00:15:34,250 --> 00:15:40,470
+مثلًا ما قلنا مصانع الفحم وتسعين في المية من
+
+197
+00:15:40,470 --> 00:15:44,850
+الـdeaths بتصير في الناس اللي هي مستوى الاقتصادي
+
+198
+00:15:44,850 --> 00:15:49,950
+تبعها سيء واللي لا تحافظ على صحتها بصورة عامة
+
+199
+00:15:49,950 --> 00:15:54,510
+الـdiagnosis بالـSpirometer والتريتمنت COPD has no
+
+200
+00:15:54,510 --> 00:15:58,850
+cure أفضل حاجة، الناس اللي بتدخن، توقف التدخين،
+
+201
+00:15:58,850 --> 00:16:01,550
+وبدها بعد هيك Oxygen Therapy، Pulmonary
+
+202
+00:16:01,550 --> 00:16:06,490
+Rehabilitation، Vaccine، وزي ما قلنا، بعض الأحيان
+
+203
+00:16:06,490 --> 00:16:11,110
+بندّي مضادات حيوية لحماية المريض من التهابات،
+
+204
+00:16:11,110 --> 00:16:17,570
+ممكن إنها تسوء حالته أكثر وأكثر ويعطيكم العافية
+
+205
+00:16:17,570 --> 00:16:24,330
+ويعني هي محاضرة قصيرة لشك لكن مبدأياً هي بتضم كتير
+
+206
+00:16:24,330 --> 00:16:28,570
+من المواضيع اللي حكيناها بهيك إحنا بنبقى خلصنا
+
+207
+00:16:28,570 --> 00:16:33,370
+اللي هو موضوع الـ respiratory system وحننجل بعد هيك
+
+208
+00:16:33,370 --> 00:16:35,510
+لموضوع آخر إن شاء الله تعالى
+
diff --git a/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/G--MWAi7z5k_postprocess.srt b/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/G--MWAi7z5k_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d4308391a8ea371cf6344f14b4716b2533857b2c
--- /dev/null
+++ b/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/G--MWAi7z5k_postprocess.srt
@@ -0,0 +1,1480 @@
+1
+00:00:01,430 --> 00:00:03,110
+بسم الله الرحمن الرحيم الحمد لله و الرحمن الرحيم
+
+2
+00:00:03,110 --> 00:00:05,210
+الصلاة والسلام علي سيدنا محمد وسيد المرسلين
+
+3
+00:00:05,210 --> 00:00:09,050
+الأجمعين اليوم ان شاء الله بنحكي في الجزء التالت
+
+4
+00:00:09,050 --> 00:00:14,470
+من محاضرة ال infective and obstructive and
+
+5
+00:00:14,470 --> 00:00:18,590
+restrictive pulmonary disorders اللي الآن هنحكي
+
+6
+00:00:18,590 --> 00:00:21,690
+عنها restrictive pulmonary disorders كنا حكينا
+
+7
+00:00:21,690 --> 00:00:25,410
+طبعا احنا عن infections جزئيا حكينا عن ال
+
+8
+00:00:25,410 --> 00:00:29,480
+obstructive حكينا عن الاللي هو الـ Enphysema أو
+
+9
+00:00:29,480 --> 00:00:32,960
+الـ Chronic Bronchitis الـ Acute Bronchitis حكينا
+
+10
+00:00:32,960 --> 00:00:35,460
+عن الـ Bronchial Asthma الآن بنحكي عن Restrictive
+
+11
+00:00:35,460 --> 00:00:39,860
+Pulmonary Disorders وعلى رأسها حاجة بنسمعها كتير
+
+12
+00:00:39,860 --> 00:00:43,940
+موجودة في المستشفيات اللي هي الـ Pneumothorax
+
+13
+00:00:43,940 --> 00:00:49,620
+Pneumothorax يعني صدر Pneumo معناته زي هوى يعني
+
+14
+00:00:49,620 --> 00:00:56,100
+Pneumothorax Pneumothorax
+
+15
+00:00:56,100 --> 00:01:00,100
+هو عبارة عنEntry of air into the pleural cavity
+
+16
+00:01:00,100 --> 00:01:03,380
+احنا فاكرين في الـ Anatomy لما حكينا أنه فينا
+
+17
+00:01:03,380 --> 00:01:09,080
+pleural cavity حوالين الـ lung وكل pleural cavity
+
+18
+00:01:09,080 --> 00:01:14,580
+لكل lung لوحدة بتسكر على ال lung لوحدة in which
+
+19
+00:01:14,580 --> 00:01:17,820
+the lung resides يبقى بنوع Motorax هو عبارة عن
+
+20
+00:01:17,820 --> 00:01:23,330
+دخول هواالى الـ plural cavity in which the lung
+
+21
+00:01:23,330 --> 00:01:26,470
+resides طيب ليش هو يعني إيش فيه في ال plural
+
+22
+00:01:26,470 --> 00:01:29,310
+cavity؟ ال plural cavity عبارة عن cavity فيها
+
+23
+00:01:29,310 --> 00:01:33,350
+fluid عادة و فيه negative pressure كيف يعني
+
+24
+00:01:33,350 --> 00:01:36,310
+negative pressure؟ negative pressure يعني عندنا ال
+
+25
+00:01:36,310 --> 00:01:42,970
+atmosphere برا اللي هو الجو في ال plural cavity
+
+26
+00:01:42,970 --> 00:01:45,230
+في عندنا negative pressure و في ال lung في عندنا
+
+27
+00:01:45,230 --> 00:01:48,530
+positive pressure الآن لو دخل هوا بأي طريقة من
+
+28
+00:01:48,530 --> 00:01:53,500
+الطرق هنحكيللـ pleural cavity إيش اللي بيصير؟
+
+29
+00:01:53,500 --> 00:01:57,720
+بيعلى ال pressure في ال pleural cavity فال lung
+
+30
+00:01:57,720 --> 00:02:01,940
+بتعملنا collapsing خلاص ليش؟ لأنه بيزيد الضغط جوا
+
+31
+00:02:01,940 --> 00:02:07,600
+ال pleural cavity عن الضغط في جوا ال lung فبتنسحب
+
+32
+00:02:07,600 --> 00:02:13,220
+ال lung و بتعملنا بنوع Motorax يبقىأحنا بصورة عامة
+
+33
+00:02:13,220 --> 00:02:17,020
+عشان الـ lung تقدر تعمل expansion في التنفس، رايح
+
+34
+00:02:17,020 --> 00:02:19,700
+جاي، لازم يكون negative pressure كما قلنا في الـ
+
+35
+00:02:19,700 --> 00:02:24,060
+pleural cavity مقارنة بالإيش؟ بالأتمسفير، بالجو
+
+36
+00:02:24,060 --> 00:02:28,360
+البراني الـ inside of the pleural cavity is
+
+37
+00:02:28,360 --> 00:02:32,580
+essentially a vacuum عادة، vacuum يعني فراغ، مش
+
+38
+00:02:32,580 --> 00:02:37,910
+إشي، هو fluid، لكن فراغ، ضغط، قلنا negativeand
+
+39
+00:02:37,910 --> 00:02:40,830
+when air enters the pleural cavity the negative
+
+40
+00:02:40,830 --> 00:02:44,030
+pressure is lost بروح ال negative pressure and
+
+41
+00:02:44,030 --> 00:02:47,850
+lungs collapse طبيعي زي البلون يعني بيبقى كأنك
+
+42
+00:02:47,850 --> 00:02:53,700
+نفست البلون بعد ما نفختهوزي ما قلنا كلها جاعدة
+
+43
+00:02:53,700 --> 00:02:56,460
+لوحدها في cavity فلما بيصير عند بنوية موتوراكس في
+
+44
+00:02:56,460 --> 00:03:01,080
+العادة إذا ماكنش ال cause على الجهتين فهو بيعملنا
+
+45
+00:03:01,080 --> 00:03:04,640
+على جهة واحدة في الغالب البنوية موتوراكس فيه تلاتة
+
+46
+00:03:04,640 --> 00:03:07,200
+types متعرفة تلاتة من ال types
+
+47
+00:03:10,150 --> 00:03:15,330
+الأول الـ Open or Communicating بنوع من Torax Open
+
+48
+00:03:15,330 --> 00:03:17,630
+أو Communicating Communicating يعني متواصل مع
+
+49
+00:03:17,630 --> 00:03:21,190
+الخارج هيك معناته متواصل مع الخارج usually
+
+50
+00:03:21,190 --> 00:03:25,270
+involves a traumatic chest wound سكينة في صدر واحد
+
+51
+00:03:25,870 --> 00:03:29,510
+الهواء بدخل إلى الـblurred cavity من برة من
+
+52
+00:03:29,510 --> 00:03:36,030
+الاتмосفير الـlung بتقول للـcavity يا ستة يا هيني
+
+53
+00:03:36,030 --> 00:03:39,790
+تركتك لوحدك وانا هيني ساحبة حالي أقوم بسحبة وعملة
+
+54
+00:03:39,790 --> 00:03:47,190
+lung collapse ليش؟ لأنه صار الـblurred cavity
+
+55
+00:03:47,190 --> 00:03:51,220
+pressure عاليبتصارت الـ language مش قادرة تقاتل ضد
+
+56
+00:03:51,220 --> 00:03:55,300
+الأخر فبتنسحب في أن الحاجة التانية يبقى ال open و
+
+57
+00:03:55,300 --> 00:03:58,220
+ال communicating بيبقى ال opening اللي صارت في ال
+
+58
+00:03:58,220 --> 00:04:04,680
+chest مع الخارج مع الخارج okay هذا ال open بنوع
+
+59
+00:04:04,680 --> 00:04:08,140
+motorax أو communicating بنوع motorax تشوف الصورة
+
+60
+00:04:08,140 --> 00:04:13,730
+اللي موجودةطبعًا الهواء بيروح وبيجي في الأحوال زي
+
+61
+00:04:13,730 --> 00:04:19,090
+هيك يعني مش بيثبتش زي ما هنشوف في نوع من الأنواع
+
+62
+00:04:19,090 --> 00:04:22,650
+في الـ tension بنوع Motorax الـ Closed أو
+
+63
+00:04:22,650 --> 00:04:27,830
+Spontaneous بنوع Motorax بيصير لما الـ Lung يصير
+
+64
+00:04:27,830 --> 00:04:32,470
+فيها leaks يصير فيها leakage يصير فيها خرم لسبب من
+
+65
+00:04:32,470 --> 00:04:37,750
+الأسباب ويصير الهواء ييجي من الـ Lung عوين على الـ
+
+66
+00:04:37,750 --> 00:04:44,660
+Cavityيبقى occurs when air هو leaks from the lung
+
+67
+00:04:44,660 --> 00:04:48,500
+into the pleural cavity من أيش طيب هذا ممكن يصير؟
+
+68
+00:04:48,500 --> 00:04:52,120
+اه هذا حاجة داخلية معناته lung cancer rupture
+
+69
+00:04:52,120 --> 00:04:57,760
+بلمونري disease بلمونري
+
+70
+00:04:57,760 --> 00:04:58,240
+disease
+
+71
+00:05:05,540 --> 00:05:10,180
+يبقى كمان مرة لـ Closed بيبقى occurs when air
+
+72
+00:05:10,180 --> 00:05:13,340
+leaks from the lungs into the pleural cavity ممكن
+
+73
+00:05:13,340 --> 00:05:18,420
+يكون داخل السبب لأن المشكلة في ال lung lung cancer
+
+74
+00:05:18,420 --> 00:05:21,780
+ربشة pulmonary disease where the increased pleural
+
+75
+00:05:21,780 --> 00:05:25,800
+pressure prevents lung expansion طبيعي كل ما زاد
+
+76
+00:05:25,800 --> 00:05:30,460
+الضغط جوا ال cavity بمنع أن ال lung تحاول تعمل
+
+77
+00:05:30,460 --> 00:05:37,740
+expansion تعمل تمددفي أثناء أخذ الشحيق فبتظلها
+
+78
+00:05:37,740 --> 00:05:43,620
+collapsed النوع التالت واللي هو أخطرهم طبعاً اللي
+
+79
+00:05:43,620 --> 00:05:46,860
+هو ال tension بنوي متركز طب وين الخطر تبعه ال
+
+80
+00:05:46,860 --> 00:05:50,560
+tension يا جماعة زي ال open بس اللامة in ال open
+
+81
+00:05:50,560 --> 00:05:55,840
+بدخله بطلع هوا لكن في ال tension بنوي متركز ال
+
+82
+00:05:55,840 --> 00:06:01,490
+condition if there is a one way movement of airbut
+
+83
+00:06:01,490 --> 00:06:05,130
+not out of the pleural cavity يعني بدخل هوا على
+
+84
+00:06:05,130 --> 00:06:09,570
+الـ pleural cavity وما بطلعش هوا one-valve
+
+85
+00:06:09,570 --> 00:06:12,150
+mechanism يعني زي الـ valve mechanism يعني في
+
+86
+00:06:12,150 --> 00:06:15,990
+اتجاه واحد طب وده إيش بيعمل؟ أه طبعا خدوا بالكوا
+
+87
+00:06:15,990 --> 00:06:19,590
+كل ما أخدنا نفس بدخل هوا ومابطلعش بدخل هوا
+
+88
+00:06:19,590 --> 00:06:23,930
+ومابطلعش بدخل هوا ومابطلعش في الآخر بيصير a severe
+
+89
+00:06:23,930 --> 00:06:27,610
+life
+
+90
+00:06:27,610 --> 00:06:32,200
+threatening conditionليش؟ لأن الـ pressure في الـ
+
+91
+00:06:32,200 --> 00:06:36,520
+pleural cavity continuous to increase may result
+
+92
+00:06:36,520 --> 00:06:41,940
+in further lung compression، compression of the
+
+93
+00:06:41,940 --> 00:06:46,780
+large blood vessels و الـ heart، كل إشي بنضغط،
+
+94
+00:06:46,780 --> 00:06:49,660
+القضية مش قضية، بس الآن إنه ينضغط، شوف الصورة اللي
+
+95
+00:06:49,660 --> 00:06:55,460
+عندنا، إنه بس ينضغط، بس ينضغط ال lung، لأ، بتنضغط
+
+96
+00:06:55,460 --> 00:06:59,570
+كل chest organs، هذا المشكلةيبقى احنا فيه عندنا
+
+97
+00:06:59,570 --> 00:07:02,270
+open or communicating بنوع Motorax، عندنا closed
+
+98
+00:07:02,270 --> 00:07:05,130
+or spontaneous بنوع Motorax، وفيه عندنا tension
+
+99
+00:07:05,130 --> 00:07:08,210
+headache، tension عفوا headache، tension بنوع
+
+100
+00:07:08,210 --> 00:07:14,510
+Motorax، اللي هو أخطرهم وmost severe، كيف طب
+
+101
+00:07:14,510 --> 00:07:19,950
+بنعرفه؟الـPneumothorax، تكيبنية، دسنية، chest pain
+
+102
+00:07:19,950 --> 00:07:24,210
+طبعاً لو أنا في عندى واحد محطوط صدر في صدره سكينة
+
+103
+00:07:24,210 --> 00:07:27,650
+باعرف أنه غالباً هيصير معاه Pneumothorax لكن نايم
+
+104
+00:07:27,650 --> 00:07:30,530
+عندى مثلا واحد في العينية المركزة عسمى المثال ومرة
+
+105
+00:07:30,530 --> 00:07:34,110
+واحدة صار عنده لسبب من الأسباب دسنية، تكيبنية،
+
+106
+00:07:34,110 --> 00:07:38,170
+chest pain طبعا ممكن على طول أفكر في Pneumothorax
+
+107
+00:07:38,170 --> 00:07:41,270
+كيف بعرفها؟ بعرفها طبعا من الـChest X-Ray، واضح
+
+108
+00:07:41,270 --> 00:07:46,320
+الـTreatment of Pneumothoraxكيف نعالج بنويمو
+
+109
+00:07:46,320 --> 00:07:50,560
+توراكس وهذه سأتركها كلها في الجزء الأول من
+
+110
+00:07:50,560 --> 00:07:54,640
+الassignment اللي هو how to treat بنويمو توراكس
+
+111
+00:07:54,640 --> 00:07:59,760
+وبرضه ما تزيدوش يا جماعة عن 6-7 تسطور في الكتابة و
+
+112
+00:07:59,760 --> 00:08:02,920
+how to treat بنويمو توراكس
+
+113
+00:08:05,260 --> 00:08:09,640
+وطبعا زي ما قلنا يا جما مرة تانية أي homework أي
+
+114
+00:08:09,640 --> 00:08:14,360
+assignment بطلبه هو يعتبر عمليا منهج بسأل فيه في
+
+115
+00:08:14,360 --> 00:08:17,940
+ال course ذاته في الامتحانات وفي كل مكان حتى لو في
+
+116
+00:08:17,940 --> 00:08:22,360
+أسئلة مقالة هيسأل عنها كمان فاخدوا بالكوا هذا مش
+
+117
+00:08:22,360 --> 00:08:27,420
+خارج المنهجصحيح إحنا بدنا نوسع المدارك بالمطالعة
+
+118
+00:08:27,420 --> 00:08:33,080
+لكن هذا هو عبارة عن منهج طيب من ال restrictive
+
+119
+00:08:33,080 --> 00:08:37,600
+pulmonary disorders لـ atelictasis الـ atelictasis
+
+120
+00:08:37,600 --> 00:08:42,800
+is a condition in which there is incomplete
+
+121
+00:08:42,800 --> 00:08:47,920
+expansion of lung tissues incomplete expansion
+
+122
+00:08:47,920 --> 00:08:50,060
+يعني ال lung
+
+123
+00:08:53,870 --> 00:08:57,430
+بتفتحش زي ما بدنا، ليش؟ لأنه فيه Blockage of the
+
+124
+00:08:57,430 --> 00:09:02,240
+Airways أو Compression على الـ Alveolar Sacsمنها
+
+125
+00:09:02,240 --> 00:09:05,380
+الـ Types زي Absorption of Lactases تصير عندما
+
+126
+00:09:05,380 --> 00:09:10,040
+يكون شخص عنده على سبيل المثال برونكيل بساجز تكون
+
+127
+00:09:10,040 --> 00:09:15,460
+Blocked with a mucous tumor أو اديمة وطبعاً هذه
+
+128
+00:09:15,460 --> 00:09:17,680
+بنشوفها كتير في chronic bronchitis الناس اللي
+
+129
+00:09:17,680 --> 00:09:20,780
+عندهم بلغم كتير chronic bronchitis فاكرين؟ أو
+
+130
+00:09:20,780 --> 00:09:25,540
+Cystic Fibrosis إيش ال cystic fibrosis؟ تعرفوه
+
+131
+00:09:25,540 --> 00:09:28,960
+سمعتوا عنه؟طبعاً الـ Cystic Fibrosis من الحاجات يا
+
+132
+00:09:28,960 --> 00:09:32,080
+جماعة اللي هيشتغلوا في الأطفال هيشتغلوا معاهم
+
+133
+00:09:32,080 --> 00:09:37,180
+بالضرورة لأن هدول يزد أساسي من علاجهم اللي هو الـ
+
+134
+00:09:37,180 --> 00:09:41,100
+Mucus removal
+
+135
+00:09:41,100 --> 00:09:45,900
+عن طريق الـ Chest Physotherapy وSevere حقيقة فبرضه
+
+136
+00:09:45,900 --> 00:09:49,860
+الـ Cystic Fibrosis هتكتبولي عن ما هو Cystic
+
+137
+00:09:49,860 --> 00:09:55,260
+Fibrosis إيش الأسباب التبعته؟‏how to manage فيه
+
+138
+00:09:55,260 --> 00:10:01,360
+على قدر صفحة يعني بس على جد صفحة واحدة مش ورقة
+
+139
+00:10:01,360 --> 00:10:05,060
+صفحة واحدة تكتبولي عن الـ cystic fibrosis الحاجات
+
+140
+00:10:05,060 --> 00:10:09,620
+المهمة الـcystic fibrosis الحاجة التانية اللي هي
+
+141
+00:10:09,620 --> 00:10:11,560
+في الاتليكتازيس النوع التاني اللي هو compression
+
+142
+00:10:11,560 --> 00:10:17,520
+هو يكون انه ال lung tissue compressed externally
+
+143
+00:10:17,520 --> 00:10:22,900
+by air blood fluid أو ال tumorكيف الـ
+
+144
+00:10:22,900 --> 00:10:26,360
+«manifestation»؟ «Dyspnea» كاف نفس الكلام طبيعي
+
+145
+00:10:26,360 --> 00:10:30,900
+لما أنا يكون عندي جزء من الـLung Expand ومش قادر
+
+146
+00:10:30,900 --> 00:10:34,020
+يعمل
+
+147
+00:10:34,020 --> 00:10:38,840
+عملية تبادل للغازات
+
+148
+00:10:38,840 --> 00:10:42,280
+أنه يكون عندي Reduce Gas Exchange طبعاً بيصير
+
+149
+00:10:42,280 --> 00:10:44,400
+عندنا حاجة اسمها إذا فكريني لما حكينا عن
+
+150
+00:10:44,400 --> 00:10:49,960
+الـVentilation Perfusion Couplingبيصير طبيعي أن
+
+151
+00:10:49,960 --> 00:10:55,920
+الدم اللي كان رايح المفروض يروح لمنطقة اللي فيها
+
+152
+00:10:55,920 --> 00:10:58,760
+أتلك تازس بيبطل يروح عليها و بيصير يروح لمناطق
+
+153
+00:10:58,760 --> 00:11:03,300
+جادرة تعمل gas exchange العلاج تبعها الباب اللي
+
+154
+00:11:03,300 --> 00:11:07,500
+بيجيك منه الريح سد و استريح removal of airway
+
+155
+00:11:07,500 --> 00:11:13,020
+blockage اللي عامل السبب لازم أشيله طبعا سواء كان
+
+156
+00:11:13,360 --> 00:11:19,120
+Blood, Fluids, Tumor زي ما بيقولوها ميوكاس لازم
+
+157
+00:11:19,120 --> 00:11:26,500
+ينشال كمان مرة عندما أقول إن في حد عنده أتلكتازيس
+
+158
+00:11:26,500 --> 00:11:32,480
+معناته lung collapse with loss of internal air فش
+
+159
+00:11:32,480 --> 00:11:36,740
+هوا جواته وهذا ممكن يصيب لأ sub unit of the loop
+
+160
+00:11:36,740 --> 00:11:40,800
+بنقول انه sub segmental أتلكتازيس ممكن للوب كله
+
+161
+00:11:41,830 --> 00:11:44,430
+فاكرين انتوا كام لوب احنا قلنا فيه في ال right
+
+162
+00:11:44,430 --> 00:11:49,730
+lung و left lung فاكرين؟ لوب كامل أو يكون ال whole
+
+163
+00:11:49,730 --> 00:11:52,990
+lung ات الاكتزاز لكن ال common كتير كتير اللي هو
+
+164
+00:11:52,990 --> 00:11:59,190
+sub-segmental الاسباب حكينا عنها قبل شوية مش
+
+165
+00:11:59,190 --> 00:12:02,430
+محتاجين ان نحكي عنها مرة تانية طيب انا فيه في ال X
+
+166
+00:12:02,430 --> 00:12:05,350
+-ray انتوا برضه في العلاج الطبيعي بتمس كل X-ray و
+
+167
+00:12:05,350 --> 00:12:09,070
+لازم تشوفوا خاصة بتكون تعرفوا اين بتعملوا علاج
+
+168
+00:12:09,070 --> 00:12:14,940
+طبيعي على منطقة الصدرأو whole lung atlectasis
+
+169
+00:12:14,940 --> 00:12:20,260
+بلاقي إبسي لاترال يعني
+
+170
+00:12:20,260 --> 00:12:26,620
+في نفس الجهة بلاقي أن التركيا انزحت لنفس الجهة زي
+
+171
+00:12:26,620 --> 00:12:30,440
+ما أحنا شايفين في الصورة اللي تحت أنه في عند ال
+
+172
+00:12:30,440 --> 00:12:37,600
+lung collapse على ال left side والتركياوين الأسهم
+
+173
+00:12:37,600 --> 00:12:41,180
+الحمراء اللي فوق ميلة أو زيها عندها Epsilateral
+
+174
+00:12:41,180 --> 00:12:46,120
+Tracheal displacement بيصير عندي increased density
+
+175
+00:12:46,120 --> 00:12:51,660
+of collapsed lung tissue بيصير عندي Epsilateral
+
+176
+00:12:51,660 --> 00:12:57,400
+mediastinal shift شايفين كل الأعضاء، التراكية وقلب
+
+177
+00:12:57,400 --> 00:13:04,460
+كله رايح على الجهة المصابة elevation of the hymen
+
+178
+00:13:05,890 --> 00:13:13,670
+وهي ارتفاع الديافرام بيصير عالي وهرنياشن وطبعا ال
+
+179
+00:13:13,670 --> 00:13:17,730
+lung التانية لاجت واسع فبتروح هي التانية زايحة
+
+180
+00:13:17,730 --> 00:13:23,150
+وداخلة عبر ال midline تبع ال lung الأخرى بتعتدي
+
+181
+00:13:23,150 --> 00:13:27,710
+على حرومات الآخرين ليش؟ لاجتها ضعيفة فهي ايش؟
+
+182
+00:13:27,710 --> 00:13:29,650
+بتستجو ال lung التانية فبتفرد
+
+183
+00:13:33,050 --> 00:13:40,350
+زي ما حكينا الـ Collapse بيبين في الـ X-Ray
+
+184
+00:13:40,350 --> 00:13:43,370
+الرسمات
+
+185
+00:13:43,370 --> 00:13:46,950
+هي بس للخبرة بعد هيك كيف الـ Collapse بيبين هنا من
+
+186
+00:13:46,950 --> 00:13:48,930
+أهم الصور اللي بنشوفها في الـ Collapse على سبيل
+
+187
+00:13:48,930 --> 00:13:52,010
+المثال في الـ Foreign Body Inhalation بلاقي على
+
+188
+00:13:52,010 --> 00:13:57,810
+الجهة اليمن Right Upper Lobe Collapse في الـ
+
+189
+00:13:57,810 --> 00:14:00,330
+Foreign Body Inhalation الأطفال اللي بيتشردقوا
+
+190
+00:14:00,880 --> 00:14:04,520
+البذرة بكذا بنلاقي أنه بتروح في المنطقة هذه اللي
+
+191
+00:14:04,520 --> 00:14:10,240
+هي البذرة وتعمل نبس في المنطقة هذه في عندنا حاجة
+
+192
+00:14:10,240 --> 00:14:13,680
+اسمها Bronchectasis Bronchectasis يعني احنا بس
+
+193
+00:14:13,680 --> 00:14:16,780
+هنحكي slide واحد عنها عشان نكون سمعانين فيها لأنه
+
+194
+00:14:16,780 --> 00:14:19,590
+برضه هي بتعملنا accumulation of mucusis a
+
+195
+00:14:19,590 --> 00:14:22,810
+condition that results from prolonged injury or
+
+196
+00:14:22,810 --> 00:14:25,810
+inflammation of respiratory airways and
+
+197
+00:14:25,810 --> 00:14:29,330
+bronchioles يعني بعد فترة من إصابة ال respiratory
+
+198
+00:14:29,330 --> 00:14:31,890
+airways أو ال bronchioles بinflammation أو
+
+199
+00:14:31,890 --> 00:14:35,750
+infection أو أي injury بيصير عندنا إيش؟ condition
+
+200
+00:14:35,750 --> 00:14:41,110
+بيقول عنها bronchectasis إيش هي؟ dilatation of the
+
+201
+00:14:41,110 --> 00:14:43,830
+bronchus and or bronchi بتتوسع
+
+202
+00:15:10,290 --> 00:15:24,120
+وهذا بدخلنا على موضوعبهم بنسمع فيه دايماً الآن
+
+203
+00:15:24,120 --> 00:15:28,040
+هنحكي عن حاجة اسمها الـ ARDS الحقيقة الآن الـ ARDS
+
+204
+00:15:28,040 --> 00:15:31,440
+بنشوفها في كتير من الأحوال
+
+205
+00:15:35,870 --> 00:15:38,570
+اللي هي الـ Adult Respiratory Distress Syndrome
+
+206
+00:15:38,570 --> 00:15:42,190
+بتشوفها في العينايات الأوروبية الناس اللي بيصير
+
+207
+00:15:42,190 --> 00:15:44,890
+عندها نمونيا نتيجة الـ Corona بيصير عندهم حاجة
+
+208
+00:15:44,890 --> 00:15:49,250
+اسمها ARDS Adult Respiratory Distress Syndrome
+
+209
+00:15:49,250 --> 00:15:54,260
+احفظوا الافتصار يا جماعةARDS في الخارج، لن تجد أحد
+
+210
+00:15:54,260 --> 00:15:56,880
+في مستشفى الأوروبي أو في الشفاء يقول لك «أدلت
+
+211
+00:15:56,880 --> 00:15:59,740
+راسبيراتوري ديسترست سندروم» مع طول بيقولوها «ARDS»
+
+212
+00:15:59,740 --> 00:16:02,840
+«ARDS» يعني عبر عن سندروم associated with
+
+213
+00:16:02,840 --> 00:16:08,120
+destruction of alveolar membranes ومش بس والـ
+
+214
+00:16:08,120 --> 00:16:10,780
+«كابيلاريز» اللي related لإلها يعني الـ
+
+215
+00:16:10,780 --> 00:16:13,440
+«كابيلاريز» والـ «كابيلاريز» يعني تدمير عمليًا
+
+216
+00:16:13,440 --> 00:16:17,540
+تدمير للـ tissue of the lung it may occur as a
+
+217
+00:16:17,540 --> 00:16:22,950
+result of direct injury to the lungs مثلانمونيا أو
+
+218
+00:16:22,950 --> 00:16:27,970
+كورونا نمونيا أو as a result of dramatic decrease
+
+219
+00:16:27,970 --> 00:16:30,450
+in blood flow of the lungs دائما نقول عنها shock
+
+220
+00:16:30,450 --> 00:16:39,630
+lung يعني صار مافيش دم يروح على ال lungs لسبب من
+
+221
+00:16:39,630 --> 00:16:43,910
+الأسباب زي ما مافيش دم يروح على الكلة أو مافيش دم
+
+222
+00:16:43,910 --> 00:16:46,870
+يروح على الجلب إيش بيصير؟ إنه shock kidney أو
+
+223
+00:16:46,870 --> 00:16:52,320
+shock heart shock lung نقول عنهاوهذه بتعملنا
+
+224
+00:16:52,320 --> 00:16:58,720
+Damage في الـ Alveolar membranes و الـ related
+
+225
+00:16:58,720 --> 00:17:01,680
+capillaries طبعا إذا ال membranes راحت ال alveolar
+
+226
+00:17:01,680 --> 00:17:05,600
+membranes طب مين بده يعمل blood exchange، gas
+
+227
+00:17:05,600 --> 00:17:10,840
+exchange؟ مين؟ الأسباب اللي بتعملي ARDS مش كلها
+
+228
+00:17:10,840 --> 00:17:16,200
+lung، sepsisيوريميا ارتفاع اليوريا يعني الكلة ما
+
+229
+00:17:16,200 --> 00:17:20,960
+تشتغلش فاليوريا بترتفع ولمّا ترتفع اليوريا بتعمل
+
+230
+00:17:20,960 --> 00:17:25,040
+مشاكل في الرئتين هيك كمان اه طبعا trauma near
+
+231
+00:17:25,040 --> 00:17:30,220
+drowning اشيا near drowning غرق بس ماتش drowning
+
+232
+00:17:30,220 --> 00:17:36,420
+معناته غرق ومات near drowning يعني
+
+233
+00:17:36,660 --> 00:17:40,340
+جرّى بيموت من الغرق لكن ما ماتش Inhalation of
+
+234
+00:17:40,340 --> 00:17:44,300
+toxic gases or agents الناس اللي بتتنفس غازات
+
+235
+00:17:44,300 --> 00:17:49,140
+حارقة و irritative يعني حاجات بتعمل irritation
+
+236
+00:17:49,140 --> 00:17:54,840
+Aspiration of gastric continents إيش هاي؟ أه الناس
+
+237
+00:17:54,840 --> 00:17:57,520
+اللي بتتشردك بالحمض زي الأطفال على سبيل المثال
+
+238
+00:17:57,520 --> 00:18:01,060
+ممكن widespread pneumonia pneumonia نفسها Drug
+
+239
+00:18:01,060 --> 00:18:05,240
+overdose systemicشوك أي شيء بيعمللي شوك في الجسم
+
+240
+00:18:05,240 --> 00:18:10,680
+ممكن يديني ARDS المنفستيشن تبقيتها ديسنيا تاكبنيا
+
+241
+00:18:10,680 --> 00:18:15,080
+هيبوكسيميا طبعا CO2 بيصير عالي في الدم الأكسجين
+
+242
+00:18:15,080 --> 00:18:18,850
+بيقل في الدمInfiltration of lung tissue with
+
+243
+00:18:18,850 --> 00:18:21,730
+immune cells that release inflammatory mediators
+
+244
+00:18:21,730 --> 00:18:24,290
+بيصير بعد ذلك accumulation of fluids في
+
+245
+00:18:24,290 --> 00:18:27,950
+الـAlveoli، around الـAlveoli وبيصير change في
+
+246
+00:18:27,950 --> 00:18:32,630
+الـBlood pH اللي هو حموضة الدم وكمية الـCO2 في
+
+247
+00:18:32,630 --> 00:18:36,150
+الـPulmonary Fibrosis في الآخر، حتى الجدر تبع
+
+248
+00:18:36,150 --> 00:18:40,810
+الـLung بيصير عملية Fibrosis وبعدها طبعا بدخل في
+
+249
+00:18:40,810 --> 00:18:43,650
+Respiratory Failure إيش يعني Respiratory Failure؟
+
+250
+00:18:44,130 --> 00:18:48,490
+يعني الـ Lungs لا تستطيع أن تقوم بشغلها اللي هو
+
+251
+00:18:48,490 --> 00:18:52,130
+اسمه Gas Exchange، Respiratory Failure، هنحكي عنها
+
+252
+00:18:52,130 --> 00:18:56,250
+بعد شوية أكمل الـ slide كيف أعالج الـ ARDS؟ طبعا،
+
+253
+00:18:56,250 --> 00:19:00,070
+بدأ أشيل السبب، و بدي أكسجين، Anti-inflammatory
+
+254
+00:19:00,070 --> 00:19:04,670
+drugs، Diuretics، عشان لو فيه أديمة أخففها، و أصلح
+
+255
+00:19:04,670 --> 00:19:07,630
+الـ Acid Base Balance، و أصلح طبعا الـ Condition
+
+256
+00:19:07,630 --> 00:19:13,890
+الأساسي الـ Respiratory Failureهي مصالح تنتج عندما
+
+257
+00:19:13,890 --> 00:19:16,990
+لا يستطيع الحصان الحصان الحصان الحصان الحصان
+
+258
+00:19:16,990 --> 00:19:17,650
+الحصان الحصان الحصان الحصان الحصان الحصان الحصان
+
+259
+00:19:17,650 --> 00:19:20,890
+الحصان الحصان الحصان الحصان الحصان الحصان الحصان
+
+260
+00:19:20,890 --> 00:19:25,930
+الحصان الحصان الحصان الحصان الحصان الحصان الحصان
+
+261
+00:19:25,930 --> 00:19:29,630
+الحصان الحصان الحصان الحصان الحصان الحصان الحصان
+
+262
+00:19:29,630 --> 00:19:30,290
+الحصان الحصان الحصان الحصان الحصان الحصان الحصان
+
+263
+00:19:30,290 --> 00:19:30,810
+الحصان الحصان الحصان الحصان الحصان الحصان الحصان
+
+264
+00:19:30,810 --> 00:19:30,930
+الحصان الحصان الحصان الحصان الحصان الحصان الحصان
+
+265
+00:19:30,930 --> 00:19:32,170
+الحصان الحصان الحصان الحصان الحصان الحصان الحصان
+
+266
+00:19:32,170 --> 00:19:37,070
+الحصان
+
+267
+00:19:37,070 --> 00:19:37,590
+الح
+
+268
+00:19:42,810 --> 00:19:46,390
+والعادة يدخل فيه الـ Respiratory Failure في أخرها
+
+269
+00:19:46,390 --> 00:19:52,490
+كنهاية أو قد يكون هذا حدث مضحك يتسبب بالفكتورات
+
+270
+00:19:52,490 --> 00:19:57,190
+مثل بنويموتوراكس أو Drug Overdose من الناس اللي
+
+271
+00:19:57,190 --> 00:20:00,270
+بتاخد المخدرات هدول أو صار عنده بنويموتوراكس ممكن
+
+272
+00:20:00,270 --> 00:20:03,130
+يعمل Respiratory Failure يبقى Respiratory Failure
+
+273
+00:20:03,130 --> 00:20:07,930
+ممكن يكونdue to chronic condition وممكن يكون due
+
+274
+00:20:07,930 --> 00:20:12,170
+to acute condition مبناش يصعب الدنيا لكن الـ
+
+275
+00:20:12,170 --> 00:20:14,970
+Respiratory failure is a condition that results
+
+276
+00:20:14,970 --> 00:20:18,590
+when the lungs are no longer able to oxygenate the
+
+277
+00:20:18,590 --> 00:20:22,850
+blood sufficiently or to remove CO2 from it مهم
+
+278
+00:20:22,850 --> 00:20:29,370
+بالنسبة لي يا جماعة هذا التعريف بالذات وإيش ال
+
+279
+00:20:29,370 --> 00:20:33,580
+manifestation اللي بنشوفه كيف أنا بعرفأن فلان دخل
+
+280
+00:20:33,580 --> 00:20:36,160
+في الـ Respiratory Failure فشل في التنفس،
+
+281
+00:20:36,160 --> 00:20:41,220
+هيبوكسيميا، هيبوكسيميا، طب كيف أنا بعرف الـ
+
+282
+00:20:41,220 --> 00:20:46,900
+هيبوكسيميا؟ بحط الشخص
+
+283
+00:20:46,900 --> 00:20:51,960
+أو المريض على بلس أكسوميتر أو Monitor وبيجيسلي
+
+284
+00:20:51,960 --> 00:20:57,890
+كمية الأكسجين في الدمهيبركابنيا نفس الكلام بجيسلي
+
+285
+00:20:57,890 --> 00:21:01,710
+كمية ثانية أكسيد الكربون في الدم أو باخد حاجة
+
+286
+00:21:01,710 --> 00:21:05,090
+اسمها blood gases arterial blood gases إيش هذا ال
+
+287
+00:21:05,090 --> 00:21:08,490
+arterial blood gases؟ وعبارة عن فحص باخده من ال
+
+288
+00:21:08,490 --> 00:21:15,130
+capillaries أو حتى من ال artery وبافحص اللي هي
+
+289
+00:21:15,130 --> 00:21:22,550
+كمياتالأكسجين partial pressure of oxygen في الفحص
+
+290
+00:21:22,550 --> 00:21:27,140
+بافحص ال partial pressure of CO2بنقول عنه arterial
+
+291
+00:21:27,140 --> 00:21:32,800
+blood gases وبشوف فيه كمية الحموضة الـ pH جداش
+
+292
+00:21:32,800 --> 00:21:39,120
+وجداش فيه زيادة في ال base excess في القواعد في ال
+
+293
+00:21:39,120 --> 00:21:42,360
+blood gases هذا بس باختصار عشان تكونوا سمعتوا إيش
+
+294
+00:21:42,360 --> 00:21:45,220
+ال arterial blood gases في نفس الوقت بقدر من ال
+
+295
+00:21:45,220 --> 00:21:52,170
+monitor أحطه بس أحط على الأصبع اللي هوزي Gas هو
+
+296
+00:21:52,170 --> 00:21:55,050
+بتطلعلي على الـ Monitor بس بتطلعلي كمية الـ
+
+297
+00:21:55,050 --> 00:21:59,990
+Partial Pressure of Oxygen و اللي هي طبعاً لا يصح
+
+298
+00:21:59,990 --> 00:22:06,910
+أنها تجيل عن رقم معين 95% بدون أكسجين إيش كمان
+
+299
+00:22:06,910 --> 00:22:11,520
+ممكن Manifestation of Respiratory Disorder؟لكن ليس
+
+300
+00:22:11,520 --> 00:22:15,020
+بضرورة يجب أن يكون في ذراعك بعد ذلك الـ
+
+301
+00:22:15,020 --> 00:22:16,840
+Respiratory Failure يعني أنه تبطّر، يروح فيه
+
+302
+00:22:16,840 --> 00:22:20,240
+أكسيجين وين؟ على الدماغ، على المخ، فيصير يعني CNS
+
+303
+00:22:20,240 --> 00:22:26,390
+Symptoms CNS Symptoms زي Confusionالـ slurred
+
+304
+00:22:26,390 --> 00:22:29,470
+speech بيصير عندنا impaired motor function بيصير
+
+305
+00:22:29,470 --> 00:22:31,590
+عندنا زي ما قلنا توفر ال blood لما شرحنا عن ال
+
+306
+00:22:31,590 --> 00:22:36,870
+blood gases Altered blood pH بتغير ال pH Initially
+
+307
+00:22:36,870 --> 00:22:40,650
+في الأول في الأول الجسم بيحاول يكيّف مع الموضوع
+
+308
+00:22:40,650 --> 00:22:44,350
+هذا بيعمل تكيكارديا بيعمل increase cardiac output
+
+309
+00:22:44,350 --> 00:22:49,660
+لكن بعد هيكبقدرش يكمل الجسم أو بقدرش يكمل الـ
+
+310
+00:22:49,660 --> 00:22:53,120
+heart بيصير عندها bodycardia and decreased cardiac
+
+311
+00:22:53,120 --> 00:22:57,980
+output وهنا إيش الخطورة، نعمل بس مقارنة بين
+
+312
+00:22:57,980 --> 00:23:01,700
+الأسباب بتاعة ال respiratory failure أسباب acute
+
+313
+00:23:01,700 --> 00:23:04,840
+وأسباب chronic الأكيو زي pneumotoxic، drug
+
+314
+00:23:04,840 --> 00:23:09,440
+overdose، pleural effusion، airway obstruction،
+
+315
+00:23:09,440 --> 00:23:13,480
+status asthmaticus، inhalation of toxinsأو نكسيات
+
+316
+00:23:13,480 --> 00:23:18,100
+غازية كرونية زي الانفزيامة Intestinal lung disease
+
+317
+00:23:18,100 --> 00:23:20,720
+Cystic fibrosis Spinal cord أو brain injury
+
+318
+00:23:20,720 --> 00:23:23,260
+Congestive heart failure Neuromuscular disorder
+
+319
+00:23:23,260 --> 00:23:27,980
+بلمونري إمبولاي Diffused pneumonia بلمونري إديمة
+
+320
+00:23:27,980 --> 00:23:33,000
+يا جماعة إذا احنا في جامعة الآن يعني مش مدرسة كمان
+
+321
+00:23:33,000 --> 00:23:38,380
+مرة اللي بيلاقي بعض الحاجات مش فاهمها مش بالضرورة
+
+322
+00:23:38,380 --> 00:23:44,210
+دايما يشرحها المدرسيروح يكشف عنها يجرى أكتر يشوف
+
+323
+00:23:44,210 --> 00:23:49,180
+الان كل كلمة من هدولكلنا مسؤولين عنها وانتوا
+
+324
+00:23:49,180 --> 00:23:52,560
+مسؤولين عنها يعني في الآخر ممكن أنا أسأل عن هذه
+
+325
+00:23:52,560 --> 00:23:56,040
+إيش هي إيش هي مش لازم أكون شرحتها انتوا لازم
+
+326
+00:23:56,040 --> 00:23:59,540
+ترجعوا في عندكم كتب و في مراجع و في ال internet
+
+327
+00:23:59,540 --> 00:24:05,640
+بالصلاة و عن النبي فيعني بسهولة جدا ممكن أجي أقول
+
+328
+00:24:05,640 --> 00:24:09,820
+والله plural effusion إيش هي طب هات أشوف فيديو طيب
+
+329
+00:24:09,820 --> 00:24:14,440
+كيف بيشيلوا ال effusion؟مثلًا، حلو لوحد يعرف
+
+330
+00:24:14,440 --> 00:24:19,540
+الحاجات هاي طيب الـ Airways Obstruction، إيش يعني؟
+
+331
+00:24:19,540 --> 00:24:23,960
+إيش ممكن اسمها Status Asthmaticus؟ طب Inhalation
+
+332
+00:24:23,960 --> 00:24:28,320
+of Toxins or Noxious Gases؟ إيش الـ Toxins هاي؟
+
+333
+00:24:28,320 --> 00:24:31,360
+إيش الـ Noxious Gases هاي؟ هذا إنتوا لازم لوحدكم
+
+334
+00:24:31,360 --> 00:24:35,600
+تحاولوا تكشفوا عنها طبعًا ماحدش يقول كتير عنها
+
+335
+00:24:35,600 --> 00:24:40,260
+وعنا شغل كتير وعنا دراسة كتير وعنا يعني هيك حال
+
+336
+00:24:40,260 --> 00:24:43,690
+الدنيا يعني في الآخرالـ Respiratory Failure
+
+337
+00:24:43,690 --> 00:24:50,930
+Treatment تبعه كيف بيعالجه؟ طبعاً مرة تانية لازم
+
+338
+00:24:50,930 --> 00:24:52,550
+أصلح السبب في الموضوع
+
+339
+00:24:56,360 --> 00:24:59,260
+طبعا مش لازم أصلحه وماعملش حاجة لأ أنا بدأ أصلح
+
+340
+00:24:59,260 --> 00:25:01,640
+السبب لكن في عندي حاجات في الأول بدأ أعملها
+
+341
+00:25:01,640 --> 00:25:05,360
+Prongodilators موسيعات الشعب الهوائية Corruption
+
+342
+00:25:05,360 --> 00:25:10,380
+of blood gas الـ pH لازم أصلح الغازات الدم لازم
+
+343
+00:25:10,380 --> 00:25:12,920
+أديه أكسيجين وممكن في الآخر الأكسيجين العادي
+
+344
+00:25:12,920 --> 00:25:15,840
+مايجيبش أضطر أعمله حاجة اسمها mechanical
+
+345
+00:25:15,840 --> 00:25:22,160
+ventilation mechanical ventilation بحطله
+
+346
+00:25:22,160 --> 00:25:23,660
+تيوب عمليت زي
+
+347
+00:25:26,650 --> 00:25:31,470
+من الانف أو من الفم وبحطه على جهاز وفيه مجسات
+
+348
+00:25:31,470 --> 00:25:35,970
+معينة بيصير الجهاز يصلي
+
+349
+00:25:35,970 --> 00:25:40,890
+يديني أكسجين وياخد ثاني أكسيد الكربون عمليًا طبعًا
+
+350
+00:25:40,890 --> 00:25:43,570
+قضية الـ mechanical ventilation هي في حالتها تجسسة
+
+351
+00:25:43,990 --> 00:25:46,330
+بنقدرش انا في محاضرة اقعد احكي عن الـ Mechanical
+
+352
+00:25:46,330 --> 00:25:49,270
+Ventilation انتوا لكن ممكن يروح يجرى عنها ممكن
+
+353
+00:25:49,270 --> 00:25:53,050
+يشوفله فيديو كيف بيصير عملية الـ Mechanical
+
+354
+00:25:53,050 --> 00:25:55,370
+Ventilation Functions of Mechanical Ventilation
+
+355
+00:25:55,370 --> 00:25:58,750
+يعني المفروض انه زي ما قلتلكوا تحاولوا جدًا لإمكان
+
+356
+00:25:58,750 --> 00:26:03,550
+فرصة انه نتعرف على الطب عن قرب عندكوا لما تتخرجوا
+
+357
+00:26:03,550 --> 00:26:06,730
+ان شاء الله تعالى هتلاقوا حالكوا في الآخر منغمسين
+
+358
+00:26:06,730 --> 00:26:10,370
+بس في ايش؟ في المادة تبعاتكوا في التخصص تبعكوا
+
+359
+00:26:11,310 --> 00:26:15,370
+وهتبعدوا شويه عن مواد الطب اللي هي .. يعني احنا ..
+
+360
+00:26:15,370 --> 00:26:18,470
+يعني إيش بقولوها team واحد في الآخر، يعني لازم
+
+361
+00:26:18,470 --> 00:26:22,110
+الممرض، لازم أخصائي العلاج الطبيعي، أخصائي الـ
+
+362
+00:26:22,110 --> 00:26:24,390
+occupational therapy والطبيب يكونوا تقريبا
+
+363
+00:26:24,390 --> 00:26:27,590
+مستوعبين كتير بالحاجات دي، ممكن مش بنفس القدر، لكن
+
+364
+00:26:27,590 --> 00:26:32,610
+في الآخر لازم يكون في لغة تفاهم واضحة بينهم اللي
+
+365
+00:26:32,610 --> 00:26:39,200
+هي لغة الطب قبل كل شيءبأتمنى لكوا انهار سعيد و ..
+
+366
+00:26:39,200 --> 00:26:44,980
+و .. يعني إن شاء الله من هلأ نهاية الأسبوع بنعمل
+
+367
+00:26:44,980 --> 00:26:49,800
+محاضرة التانية اللي هي COPD آخر محاضرة فيه اللي هو
+
+368
+00:26:49,800 --> 00:26:55,020
+موضوع الـ Respiratory System بذكركوا بالـ
+
+369
+00:26:55,020 --> 00:26:59,520
+Assignment كان عبارة عن جزئين بتلاقوهم جوا
+
+370
+00:26:59,520 --> 00:27:00,880
+المحاضرة، يعطيكوا العافية
+
diff --git a/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/Pm6glBUJbFE_raw.json b/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/Pm6glBUJbFE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..866a6b4353b244486a150807b838fcc5f1f8c69a
--- /dev/null
+++ b/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/Pm6glBUJbFE_raw.json
@@ -0,0 +1 @@
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هيك لكن فينا تجارب عصابي مثال يمكن كلكم بتستحضروا اللي بيأكلوا الجرشلة بالشاي عصابي مثال عصابي مثال اللي بيأكلوا الفلافل بالشاي بيصير معاهم حموضة عصابي مثال فالـ Spicy Foods الـ Garlic and Onion الشدول التومة والبصل", "tokens": [6027, 20292, 3714, 43020, 7251, 25957, 1211, 32239, 3714, 43020, 19446, 1829, 25957, 1211, 8592, 24976, 148, 95, 34740, 4032, 39896, 4117, 44381, 8978, 8315, 6055, 7435, 9640, 3555, 6225, 9381, 16758, 1829, 50113, 6027, 7251, 43020, 28242, 24793, 39894, 14851, 5016, 11242, 2288, 14407, 13672, 1829, 4724, 1829, 10721, 28820, 14407, 25724, 2288, 8592, 37977, 20666, 8592, 47302, 6225, 9381, 16758, 1829, 50113, 6027, 6225, 9381, 16758, 1829, 50113, 6027, 13672, 1829, 4724, 1829, 10721, 28820, 14407, 27188, 15040, 5172, 1211, 20666, 8592, 47302, 4724, 1829, 9381, 13546, 20449, 995, 16095, 11331, 2304, 2407, 11242, 3660, 6225, 9381, 16758, 1829, 50113, 6027, 6156, 6027, 39184, 35999, 40724, 2423, 39184, 41124, 293, 46295, 25124, 3215, 12610, 16712, 20498, 3660, 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معرض أو في عنده مشاكل لو أكلها ممكن تتعامل معاه مشاكل", "tokens": [34, 270, 13783, 12148, 23032, 3555, 3615, 995, 14111, 5296, 33456, 3224, 1975, 5016, 8315, 12174, 995, 22488, 9957, 8717, 5016, 4117, 1829, 18871, 11331, 2304, 11242, 1829, 9307, 11331, 2407, 10943, 11242, 9154, 24525, 2304, 11296, 23032, 3555, 3615, 995, 3714, 43020, 19446, 39894, 2655, 3615, 10943, 1211, 8592, 43242, 9122, 2655, 13546, 8717, 32277, 44381, 45164, 2423, 14407, 24401, 375, 712, 37037, 2407, 20449, 43042, 34051, 8978, 43242, 3224, 37893, 995, 28820, 45164, 5551, 28820, 11296, 3714, 43020, 6055, 2655, 3615, 10943, 1211, 20449, 40294, 37893, 995, 28820], "avg_logprob": -0.21840659144160512, "compression_ratio": 1.6210526315789473, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 757.5600000000001, "end": 758.2, "word": "Citrus", "probability": 0.6548868815104166}, {"start": 758.2, "end": 758.84, "word": " fruits", "probability": 0.430908203125}, {"start": 758.84, "end": 759.92, "word": " طبعاً", 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function can delay emptying of the stomach وهذا بيخلي الحامض back up into the esophagus الأزمة ليش؟ لأنه في عندنا some asthma medications that widen أو dilate airways", "tokens": [10721, 2407, 2423, 39184, 20352, 1776, 34051, 32847, 16355, 34051, 8679, 2445, 393, 8577, 6113, 1840, 295, 264, 9665, 37037, 15730, 4724, 1829, 9778, 20292, 21542, 10943, 11242, 646, 493, 666, 264, 785, 5317, 32813, 16247, 11622, 46007, 32239, 8592, 22807, 5296, 33456, 3224, 8978, 43242, 8315, 512, 33409, 17504, 300, 32552, 34051, 11504, 473, 1988, 942], "avg_logprob": -0.3009159426236975, "compression_ratio": 1.2828282828282829, "no_speech_prob": 0.0, "words": [{"start": 829.03, "end": 829.29, "word": "أو", "probability": 0.77880859375}, {"start": 829.29, "end": 829.41, "word": " الـ", "probability": 0.755859375}, {"start": 829.41, "end": 829.97, "word": " ulcer", "probability": 0.53094482421875}, {"start": 829.97, "end": 830.35, "word": " أو", "probability": 0.82470703125}, {"start": 830.35, "end": 830.73, 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الـGERD، gastroesophageal reflux؟", "tokens": [1211, 33456, 472, 295, 264, 867, 26566, 295, 13881, 307, 17898, 1513, 8643, 271, 37495, 22653, 30767, 1829, 19446, 4724, 1829, 39648, 2407, 11296, 48812, 3615, 5172, 11331, 31747, 3660, 9673, 22488, 3660, 37037, 15730, 9673, 2407, 11242, 45367, 7251, 7435, 30241, 16247, 28820, 4032, 21542, 10943, 11242, 7251, 19913, 1211, 6156, 2655, 25720, 23032, 2407, 26895, 3660, 8978, 9673, 22488, 3660, 12399, 32767, 45636, 995, 22807, 5296, 33456, 2423, 39184, 4543, 1840, 4724, 9566, 1829, 38207, 12399, 6156, 3224, 15730, 4724, 16254, 6156, 2288, 9381, 3660, 24976, 5016, 10943, 11242, 14739, 3224, 7251, 47341, 3615, 15844, 9673, 16572, 11242, 23032, 3555, 9122, 33911, 44945, 8592, 9778, 9381, 2423, 39184, 38, 1598, 35, 12399, 17898, 340, 279, 5317, 609, 304, 1895, 75, 2449, 22807], "avg_logprob": -0.26825000286102296, "compression_ratio": 1.5126353790613718, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 869.8, "end": 870.32, "word": 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pH monitoring بدخل واحد زي حاجة هيك sensor عند ثم المعدة وبيجيس حموضة الحموضة في المنطقة حوالين بين المعدة و بين", "tokens": [2304, 43020, 9122, 2304, 7649, 4724, 15042, 14739, 3224, 1975, 5016, 8315, 12174, 995, 22488, 9957, 8717, 39648, 18871, 8258, 5191, 8978, 9673, 1863, 9566, 28671, 29538, 3714, 43020, 8717, 25957, 43761, 307, 2670, 271, 831, 21677, 11028, 47525, 9778, 1211, 36764, 24401, 30767, 1829, 11331, 26108, 3660, 39896, 4117, 10200, 43242, 38637, 2304, 9673, 22488, 3660, 4032, 21292, 7435, 1829, 3794, 11331, 2304, 2407, 11242, 3660, 21542, 2304, 2407, 11242, 3660, 8978, 9673, 1863, 9566, 28671, 11331, 2407, 6027, 9957, 49374, 9673, 22488, 3660, 4032, 49374], "avg_logprob": -0.25142044946551323, "compression_ratio": 1.608910891089109, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 910.93, "end": 911.37, "word": "ممكن", "probability": 0.7000732421875}, {"start": 911.37, "end": 912.39, "word": " كمان", "probability": 0.8722330729166666}, {"start": 912.39, 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السنسور بتفرج على الكمبيوتر وبنشوف جداش النسب وجداش الحمورة", "tokens": [2407, 3224, 15730, 15844, 3714, 3215, 7578, 8608, 45761, 9307, 20449, 9957, 3660, 4022, 8608, 995, 27884, 4032, 41185, 3224, 4722, 15844, 2423, 24793, 21292, 35473, 2288, 21136, 1863, 3794, 13063, 39894, 5172, 47341, 15844, 2423, 24793, 21292, 35473, 2288, 46599, 1863, 8592, 38688, 10874, 3215, 33599, 28239, 35457, 49610, 3215, 33599, 21542, 2304, 13063, 3660], "avg_logprob": -0.33525218043410987, "compression_ratio": 1.5514705882352942, "no_speech_prob": 5.143880844116211e-05, "words": [{"start": 933.42, "end": 935.0, "word": "وهذا", "probability": 0.3538411458333333}, {"start": 935.0, "end": 935.48, "word": " على", "probability": 0.6513671875}, {"start": 935.48, "end": 935.92, "word": " مدى", "probability": 0.9453125}, {"start": 935.92, "end": 936.66, "word": " ساعات", "probability": 0.8846028645833334}, {"start": 936.66, "end": 937.56, "word": " معينة", "probability": 0.9578450520833334}, {"start": 937.56, 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Ranidine كتير منكم بيعرفوا عنه يقولوا سنة تقريبا موقف الـ Ranidine لأنه هذا إيش بعملنا؟ بعملنا reduction of the production of acid reduction بس ال PPI عملنا blockage لل production هذا عملنا بس reduction لل production they don't act as quickly as antacid", "tokens": [11622, 1829, 2423, 39184, 27948, 327, 533, 9122, 2655, 13546, 9154, 24793, 4724, 40228, 28480, 14407, 18871, 3224, 7251, 39648, 14407, 8608, 1863, 3660, 6055, 4587, 16572, 3555, 995, 3714, 30543, 5172, 2423, 39184, 27948, 327, 533, 5296, 33456, 3224, 23758, 11933, 1829, 8592, 4724, 25957, 1211, 8315, 22807, 4724, 25957, 1211, 8315, 11004, 295, 264, 4265, 295, 8258, 11004, 4724, 3794, 2423, 430, 31701, 6225, 42213, 8315, 3461, 609, 24976, 4265, 23758, 6225, 42213, 8315, 4724, 3794, 11004, 24976, 4265, 436, 500, 380, 605, 382, 2661, 382, 2511, 326, 327], "avg_logprob": -0.2781929347826087, "compression_ratio": 1.6875, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1341.41, "end": 1341.75, "word": "زي", 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للحاجة", "probability": 0.9539794921875}, {"start": 2001.05, "end": 2001.35, "word": " اسمها", "probability": 0.86376953125}, {"start": 2001.35, "end": 2001.71, "word": " triple", "probability": 0.59912109375}, {"start": 2001.71, "end": 2002.23, "word": " therapy", "probability": 0.923828125}, {"start": 2002.23, "end": 2002.67, "word": " triple", "probability": 0.693359375}, {"start": 2002.67, "end": 2003.03, "word": " يعني", "probability": 0.96435546875}, {"start": 2003.03, "end": 2003.59, "word": " ثلاثي", "probability": 0.9099609375}, {"start": 2003.59, "end": 2004.19, "word": " therapy", "probability": 0.76904296875}, {"start": 2004.19, "end": 2004.81, "word": " نين", "probability": 0.6458740234375}, {"start": 2004.81, "end": 2005.29, "word": " مضادات", "probability": 0.9874267578125}, {"start": 2005.29, "end": 2005.83, "word": " حيوية", "probability": 0.9793701171875}, {"start": 2005.83, "end": 2006.87, "word": " واحد", "probability": 0.906982421875}, {"start": 2006.87, "end": 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7251, 30544, 43242, 8315, 3026, 21240, 299, 24853, 1776, 4657, 6027, 3615, 2407, 10943, 1211, 38392, 6055, 33604, 16254, 5933, 34051, 4657, 6027, 2655, 7435, 9640, 3555, 5933, 5296, 39184, 31988, 1341, 24853, 1776, 13672, 1829, 31439, 4477, 27549, 295, 35806, 5681, 619, 11331, 995, 12610, 14739, 2655, 3555, 3224, 24976, 39184, 6128, 299, 996, 14125, 12399, 2423, 39184, 4657, 28259, 36081, 5933], "avg_logprob": -0.5639204337741389, "compression_ratio": 1.2584269662921348, "no_speech_prob": 0.0, "words": [{"start": 2013.07, "end": 2013.33, "word": "لما", "probability": 0.58770751953125}, {"start": 2013.33, "end": 2013.53, "word": " يكون", "probability": 0.952880859375}, {"start": 2013.53, "end": 2014.17, "word": " عندنا", "probability": 0.549468994140625}, {"start": 2014.17, "end": 2014.65, "word": " Peripheric", "probability": 0.4722493489583333}, {"start": 2014.65, "end": 2015.01, "word": " Ulcer", "probability": 0.721435546875}, {"start": 2015.01, "end": 2023.79, "word": " «العوامل", "probability": 0.3937784830729167}, {"start": 2023.79, "end": 2023.97, "word": " التي", "probability": 0.7021484375}, {"start": 2023.97, "end": 2025.21, "word": " تؤدي»", "probability": 0.7122802734375}, {"start": 2025.21, "end": 2025.21, "word": " أو", "probability": 0.66015625}, {"start": 2025.21, "end": 2026.65, "word": " «التجارب»", "probability": 0.5465262276785714}, {"start": 2026.65, "end": 2027.13, "word": " لـ", "probability": 0.41400146484375}, {"start": 2027.13, "end": 2028.15, "word": " Gastric", "probability": 0.69970703125}, {"start": 2028.15, "end": 2028.93, "word": " Ulcer", "probability": 0.914794921875}, {"start": 2028.93, "end": 2031.53, "word": " اللي", "probability": 0.656982421875}, {"start": 2031.53, "end": 2031.71, "word": " هو", "probability": 0.98828125}, {"start": 2031.71, "end": 2032.19, "word": " Reduction", "probability": 0.5843505859375}, {"start": 2032.19, "end": 2032.71, "word": " of", "probability": 0.9287109375}, {"start": 2032.71, "end": 2033.31, "word": " Drug", "probability": 0.91015625}, {"start": 2033.31, "end": 2034.57, "word": " Intake", "probability": 0.8955078125}, {"start": 2034.57, "end": 2035.87, "word": " حاول", "probability": 0.7970377604166666}, {"start": 2035.87, "end": 2036.37, "word": " أنتبه", "probability": 0.9033203125}, {"start": 2036.37, "end": 2036.73, "word": " للـ", "probability": 0.753662109375}, {"start": 2036.73, "end": 2038.09, "word": " Helicobacter،", "probability": 0.6424072265625}, {"start": 2038.09, "end": 2038.47, "word": " الـ", "probability": 0.742919921875}, {"start": 2038.47, "end": 2038.97, "word": " «دايت»", "probability": 0.6070556640625}], "temperature": 1.0}, {"id": 88, "seek": 205909, "start": 2039.63, "end": 2059.09, "text": "stress smoking and alcohol اللي هي تحت اسم lifestyle risk factors دايما إذا إذا اتغلبت على المسببات بتغلب على المرض بإذن الله تعالى وربنا هو الشافعي و بتمنالكوا يوم سعيد", "tokens": [372, 735, 14055, 293, 7658, 13672, 1829, 39896, 6055, 33753, 24525, 2304, 11716, 3148, 6771, 11778, 47302, 15042, 11933, 15730, 11933, 15730, 1975, 2655, 17082, 46152, 2655, 15844, 9673, 35457, 3555, 9307, 39894, 17082, 46152, 15844, 9673, 43042, 4724, 28814, 8848, 1863, 21984, 37279, 6027, 7578, 4032, 25513, 8315, 31439, 25124, 31845, 3615, 1829, 4032, 39894, 27842, 6027, 4117, 14407, 7251, 20498, 8608, 3615, 25708], "avg_logprob": -0.1750710155024673, "compression_ratio": 1.4696132596685083, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2039.63, "end": 2040.29, "word": "stress", "probability": 0.5173797607421875}, {"start": 2040.29, "end": 2041.19, "word": " smoking", "probability": 0.66796875}, {"start": 2041.19, "end": 2041.49, "word": " and", "probability": 0.9033203125}, {"start": 2041.49, "end": 2042.05, "word": " alcohol", "probability": 0.8994140625}, {"start": 2042.05, "end": 2042.47, "word": " اللي", "probability": 0.822265625}, {"start": 2042.47, "end": 2042.73, "word": " هي", "probability": 0.814453125}, {"start": 2042.73, "end": 2043.09, "word": " تحت", "probability": 0.991943359375}, {"start": 2043.09, "end": 2043.51, "word": " اسم", "probability": 0.967041015625}, {"start": 2043.51, "end": 2044.51, "word": " lifestyle", "probability": 0.64697265625}, {"start": 2044.51, "end": 2045.17, "word": " risk", "probability": 0.94970703125}, {"start": 2045.17, "end": 2045.71, "word": " factors", "probability": 0.96337890625}, {"start": 2045.71, "end": 2046.35, "word": " دايما", "probability": 0.86767578125}, {"start": 2046.35, "end": 2046.73, "word": " إذا", "probability": 0.874267578125}, {"start": 2046.73, "end": 2047.55, "word": " إذا", "probability": 0.85791015625}, {"start": 2047.55, "end": 2048.53, "word": " اتغلبت", "probability": 0.92587890625}, {"start": 2048.53, "end": 2048.73, "word": " على", "probability": 0.900390625}, {"start": 2048.73, "end": 2050.09, "word": " المسببات", "probability": 0.9853515625}, {"start": 2050.09, "end": 2052.29, "word": " بتغلب", "probability": 0.9236653645833334}, {"start": 2052.29, "end": 2052.67, "word": " على", "probability": 0.8759765625}, {"start": 2052.67, "end": 2053.13, "word": " المرض", "probability": 0.991943359375}, {"start": 2053.13, "end": 2053.55, "word": " بإذن", "probability": 0.9678955078125}, {"start": 2053.55, "end": 2053.75, "word": " الله", "probability": 0.919921875}, {"start": 2053.75, "end": 2054.31, "word": " تعالى", "probability": 0.9293619791666666}, {"start": 2054.31, "end": 2055.09, "word": " وربنا", "probability": 0.9148763020833334}, {"start": 2055.09, "end": 2055.35, "word": " هو", "probability": 0.994140625}, {"start": 2055.35, "end": 2056.53, "word": " الشافعي", "probability": 0.799560546875}, {"start": 2056.53, "end": 2056.71, "word": " و", "probability": 0.63330078125}, {"start": 2056.71, "end": 2057.65, "word": " بتمنالكوا", "probability": 0.7171875}, {"start": 2057.65, "end": 2058.33, "word": " يوم", "probability": 0.98828125}, {"start": 2058.33, "end": 2059.09, "word": " سعيد", "probability": 0.96435546875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2060.863875, "duration_after_vad": 1986.8809687499952}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/lMeQfR9pIbs.srt b/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/lMeQfR9pIbs.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6605ada1bb8e0da0405443351b9335e0bf1a2e57
--- /dev/null
+++ b/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/lMeQfR9pIbs.srt
@@ -0,0 +1,1331 @@
+1
+00:00:01,110 --> 00:00:04,230
+بسم الله الرحمن الرحيم إن شاء الله اليوم هنبدأ
+
+2
+00:00:04,230 --> 00:00:12,490
+بآخر محاضرة في المساق، يعني إحنا كنا آخر محاضرة
+
+3
+00:00:12,490 --> 00:00:16,990
+كانت المرة اللي فاتت كانت عن الـcancer، تحدثنا عن
+
+4
+00:00:16,990 --> 00:00:23,660
+الـclassification وبعض الـterminology ووصلنا لحد 
+
+5
+00:00:23,660 --> 00:00:27,420
+الـscreening وقلنا screening إذا فاكرين إنه طبعا
+
+6
+00:00:27,420 --> 00:00:32,500
+هكمل أنا جزء من المحاضرة هذه لحد slide 33 مش هكمل 
+
+7
+00:00:32,500 --> 00:00:39,280
+بعدها وأنتقل على leukemia وكمان حوالي 10-15 slide
+
+8
+00:00:39,280 --> 00:00:44,870
+طولوا روحكم معايا شوية، الـScreening هو checking
+
+9
+00:00:44,870 --> 00:00:49,730
+for cancer when there is no symptoms، it's called
+
+10
+00:00:49,730 --> 00:00:52,970
+screening، مش إنه أنا والله حاسس عندي مشكلة معينة،
+
+11
+00:00:52,970 --> 00:00:56,050
+روحت عملت فحص، بقول عنه Screening، لأ Screening
+
+12
+00:00:56,050 --> 00:01:02,870
+لما أنا أروح للفحص أو lab test أو أي test ده
+
+13
+00:01:02,870 --> 00:01:06,990
+أعملها وأنا رايح لمجرد الـscreening، مش لوجود
+
+14
+00:01:06,990 --> 00:01:13,040
+symptoms، طيب ندخل شوية على كيف يتعالج الـcancer
+
+15
+00:01:13,040 --> 00:01:19,100
+طبعاً في number of cancer treatment surgery، ردياشم
+
+16
+00:01:19,100 --> 00:01:24,040
+الإشعاع، كيموثيرابي اللي كنا بنعرفه، and palliative
+
+17
+00:01:24,040 --> 00:01:27,480
+for some cancers، وحنحكي عن بعض الحاجات كمان
+
+18
+00:01:27,480 --> 00:01:32,160
+الكيموثيرابي زي ما إحنا عارفين، one o بنعالج عادة 
+
+19
+00:01:32,160 --> 00:01:37,640
+بـcycle يعني مش ممكن دواء واحد اللي هو anticancer أو 
+
+20
+00:01:37,640 --> 00:01:42,580
+antineoplastic drug دواء واحد كيموثيرابي وممكن يكون
+
+21
+00:01:42,580 --> 00:01:49,440
+cycle مكون من عدة أدوية، وطبعا الموضوع مش جاي على
+
+22
+00:01:49,440 --> 00:01:52,780
+باله الدكتور يعمل هيك، إنما اللي بيمشي عليه الدكاترة 
+
+23
+00:01:52,780 --> 00:01:57,320
+عادة على standard، الريجيم standard أو guideline،
+
+24
+00:01:57,320 --> 00:02:00,340
+وفي مدارس عادة، المدرسة الفرنسية، البريطانية،
+
+25
+00:02:00,340 --> 00:02:05,940
+الأمريكية، المصرية، الهندية، يعني كل .. في مدارس
+
+26
+00:02:05,940 --> 00:02:09,760
+لـguidelines هاي ولا الريجيم هاي، أما مش هيجي
+
+27
+00:02:09,760 --> 00:02:12,580
+على باله الدكتور مرة يحط الدواء هذا مع الدواء هذا،
+
+28
+00:02:12,580 --> 00:02:16,380
+ويشيل هذا ويحط هذا، لأ إنما بيحددوا وبيعملوا في
+
+29
+00:02:16,380 --> 00:02:21,720
+الأول Grading للـCancer أي درجة من الدرجات وبعدين
+
+30
+00:02:21,720 --> 00:02:26,600
+بيتطلع في كتب أو في الـLiterature أو عن الـNet على
+
+31
+00:02:26,600 --> 00:02:31,980
+الريجيم تبع العلاج الـChemotherapy Agents act by
+
+32
+00:02:31,980 --> 00:02:35,740
+killing cells that divide rapidly one of the main
+
+33
+00:02:35,740 --> 00:02:39,500
+properties for most cancer cells ده طبعا
+
+34
+00:02:39,500 --> 00:02:44,680
+الـChemotherapy مايعرفش يفرق بين الخلايا، بيدخل على
+
+35
+00:02:44,680 --> 00:02:48,000
+الجسم بيقضي على خلايا الـtumor ولكن كمان على 
+
+36
+00:02:48,000 --> 00:02:52,260
+الخلايا الطبيعية وهذا بيفرج عن علاج بنقول عنه الـ
+
+37
+00:02:52,260 --> 00:02:55,940
+immunotherapy، الـimmunotherapy بتروح على خلايا الـ
+
+38
+00:02:55,940 --> 00:03:02,860
+cancer بالذات، قصدي لإلها الـefficacy of cancer of
+
+39
+00:03:05,470 --> 00:03:10,750
+حسب طبعا الـStage والـType of Cancer، ممكن يكون
+
+40
+00:03:10,750 --> 00:03:13,990
+في Combination مع Surgery مع Radiation على سبيل
+
+41
+00:03:13,990 --> 00:03:17,510
+المثال، وزي ما في موجود هذا الكلام في الـBreast
+
+42
+00:03:17,510 --> 00:03:20,810
+Cancer كله، Rectal Cancer، Pancreatic Cancer أو
+
+43
+00:03:20,810 --> 00:03:25,990
+Varian Cancer أو في بعض أنواع الـLung Cancer الـ
+
+44
+00:03:25,990 --> 00:03:29,830
+Overall Effectiveness Range from Being Curative
+
+45
+00:03:29,830 --> 00:03:34,570
+ممكن يشفي شفاء تاما for some cancer زي الـ
+
+46
+00:03:34,570 --> 00:03:38,850
+Leukemia to being ineffective زي الـbrain tumors
+
+47
+00:03:38,850 --> 00:03:44,190
+كيموثيرابي بيعملش حاجة فيها وممكن يوصل لإنه being
+
+48
+00:03:44,190 --> 00:03:48,950
+needless in others like most non-melanoma skin إنه
+
+49
+00:03:48,950 --> 00:03:54,710
+محتاجوش لإلها الحقيقة، من الحاجات اللي بتخوفنا كتير
+
+50
+00:03:54,710 --> 00:03:57,030
+وما بنحبش إلها الكيموثيرابي اللي هي الـside 
+
+51
+00:03:57,030 --> 00:04:00,870
+effects لأنه زي ما قلنا الكيموثيرابي مش بس بيروح
+
+52
+00:04:00,870 --> 00:04:07,080
+للخلايا اللي فيها cancer إنما بيروح للخلايا السليمة
+
+53
+00:04:07,080 --> 00:04:10,140
+وبيبدأ أول ما بندي الـchemotherapy في الأيام
+
+54
+00:04:10,140 --> 00:04:16,900
+الأولى بيبدأ البني آدم يحس بـfatigue تعب عام طبعا
+
+55
+00:04:16,900 --> 00:04:22,120
+لأن الخلايا جاعدين إحنا بنحارب الخلايا بكيموثيرابي
+
+56
+00:04:22,120 --> 00:04:28,060
+بيبدأ كمان Nausea و vomiting، موعة نفس ونتج أربع 
+
+57
+00:04:28,060 --> 00:04:31,580
+خمس ست أيام بعدين بتبدأ يتبين اللي هو حاجة اسمها
+
+58
+00:04:31,580 --> 00:04:37,520
+Mouth sores زي احتقانات في الفم وجروح في الفم
+
+59
+00:04:37,520 --> 00:04:41,320
+بعدين بيبقى على اليوم العاشر، احداشر، اتناشر طبعا
+
+60
+00:04:41,320 --> 00:04:45,680
+وبينزل بتبدأ المناعة تقل نتيجة نتيجة الـ
+
+61
+00:04:45,680 --> 00:04:49,690
+chemotherapy، بصير عندنا Neutropenia وبعدين بيصير
+
+62
+00:04:49,690 --> 00:04:54,370
+عندنا hair loss فقدان للشعر، المنظر المعروف عند ناس 
+
+63
+00:04:54,370 --> 00:04:59,710
+كتير من اللي بياخدوا chemotherapy، طريقة العلاج
+
+64
+00:04:59,710 --> 00:05:03,140
+التانية الـradiation، الإشعاع، العلاج بالإشعاع
+
+65
+00:05:03,140 --> 00:05:07,540
+Radiation involves the use of ionizing radiation
+
+66
+00:05:07,540 --> 00:05:11,320
+in an attempt to either cure أو improve the
+
+67
+00:05:11,320 --> 00:05:14,160
+symptoms يعني بعض الأحيان إحنا بس بدنا نخفف الـ
+
+68
+00:05:14,160 --> 00:05:18,120
+symptoms، نضغر الـcancer بالـradiation أو طبعا ممكن
+
+69
+00:05:18,120 --> 00:05:22,300
+بعض الأنواع يعملوا curing، يعملوا شفاء، it works by
+
+70
+00:05:22,300 --> 00:05:26,800
+damaging the DNA of cancerous tissue leading to
+
+71
+00:05:26,800 --> 00:05:32,990
+cellular death، هاي الطريقة damaging of DNA لخلايا
+
+72
+00:05:32,990 --> 00:05:36,130
+الـCancer، As with chemotherapy different cancers
+
+73
+00:05:36,130 --> 00:05:40,690
+respond differently to radiation therapy بمعنى أنا
+
+74
+00:05:40,690 --> 00:05:43,870
+مش كل واحد بنفع أديه chemotherapy، مش كل واحد بنفع
+
+75
+00:05:43,870 --> 00:05:46,530
+أديله radiation
+
+76
+00:05:50,860 --> 00:05:53,780
+والرادياشن طبعاً بتنفعش لكل حوالي نص الحالات 
+
+77
+00:05:53,780 --> 00:05:57,240
+بنفعلها رادياشن، Typically used in addition to
+
+78
+00:05:57,240 --> 00:06:00,740
+surgery and chemotherapy but for certain types of
+
+79
+00:06:00,740 --> 00:06:05,620
+cancer زي yearly head أو neck cancer maybe used
+
+80
+00:06:05,620 --> 00:06:10,100
+alone، ممكن الرادياشن يكون كفاية لو كان عندي Brain
+
+81
+00:06:10,100 --> 00:06:16,660
+tumor أو Neck tumors، السيرجيري من اسمها دايماً
+
+82
+00:06:16,660 --> 00:06:20,380
+نقول الباب اللي بيجيك منه ريح، صدق أو تريح Primary
+
+83
+00:06:20,380 --> 00:06:25,140
+method of treatment of most isolated solid cancer
+
+84
+00:06:25,140 --> 00:06:30,600
+إيش يعني solid cancer؟ يعني cancer محطوط بأخشية مع 
+
+85
+00:06:30,600 --> 00:06:36,660
+بعض كله ممكن أشيله كاملاً، هي أهم جزء من إجراء الـ
+
+86
+00:06:36,660 --> 00:06:40,720
+Definitive Diagnosis، مش بس الجراحة بس عشان أشيل 
+
+87
+00:06:40,720 --> 00:06:44,760
+الـtumor إنما أيضا عشان أخد عينة وأعمله عملية 
+
+88
+00:06:44,760 --> 00:06:53,840
+staging يعني بروح أفحص خلايا الورم والـtumor في
+
+89
+00:06:53,840 --> 00:06:57,840
+الـbiopsy وبشوف لأي stage واصلة في التطور تبع الـ
+
+90
+00:06:57,840 --> 00:07:00,960
+tumor، الـlocalized cancer surgery تبعاً يحاول
+
+91
+00:07:00,960 --> 00:07:05,440
+إزالة جميع المجموعات ومعها في بعض الحالات الـ
+
+92
+00:07:05,440 --> 00:07:08,580
+lymph nodes في المنطقة، مش بس مثلًا أنا الـbreast
+
+93
+00:07:08,580 --> 00:07:16,140
+cancer وبأخذ كثير من الـbreast وبدأ يبعت عن الـ
+
+94
+00:07:16,140 --> 00:07:20,160
+lymph nodes اللي حوالي الـbreast، يبعت يبعت mets أو 
+
+95
+00:07:20,160 --> 00:07:23,180
+metastases، ساعتها ببدأ أضطر أشيل كمان الـlymph
+
+96
+00:07:23,180 --> 00:07:26,240
+nodes اللي حوالين الـcancer، في إن الـ
+
+97
+00:07:26,240 --> 00:07:29,760
+immunotherapy حكيت عنها أنا قبل شوي وقلت هي عبارة
+
+98
+00:07:29,760 --> 00:07:33,760
+عن stimulating or helping the immune system to
+
+99
+00:07:33,760 --> 00:07:40,350
+fight cancer، قاموا بإستعمالها من سنة 97 وكانت هذه
+
+100
+00:07:40,350 --> 00:07:45,070
+المنطقة مجتمعة مستعملة للبحث والحال يعني شغالين
+
+101
+00:07:45,070 --> 00:07:49,470
+عليها، وزي ما قلنا هي بتحارب الخلايا مباشرة خلايا
+
+102
+00:07:49,980 --> 00:07:53,340
+فينا طبعا بعض الحاجات اللي هي متداولة في مناطق
+
+103
+00:07:53,340 --> 00:07:56,540
+مختلفة من العالم الـAlternative Medicine أو الطب
+
+104
+00:07:56,540 --> 00:08:00,820
+اللي بنقول عنه بديل، في ناس بنقول عنه الطب البديل
+
+105
+00:08:00,820 --> 00:08:06,000
+الـAlternative Medicine وهذا جملة غير موفقة، الجملة
+
+106
+00:08:06,000 --> 00:08:09,140
+الموفقة إنه إحنا بنقول عنها complementary medicine
+
+107
+00:08:09,140 --> 00:08:13,080
+اللي هو الطب المكمل، طب المكمل methods and
+
+108
+00:08:13,080 --> 00:08:16,440
+substances used along with conventional medicine
+
+109
+00:08:16,440 --> 00:08:21,030
+يعني اللي هو الطب المدرسي العادي، بأدى معاها بعض
+
+110
+00:08:21,030 --> 00:08:26,630
+الحاجات تكون مكملة، لكن البديل «instead of
+
+111
+00:08:26,630 --> 00:08:30,150
+conventional medicine»، هذه الفرق بين الاثنين، البديل
+
+112
+00:08:30,150 --> 00:08:35,710
+بيدعي إنه هو الأفضل وإنه يستطيع لوحده أو طبعا هذا 
+
+113
+00:08:35,710 --> 00:08:40,230
+أمر غير منطقي على الإطلاق، alternative medicine مش
+
+114
+00:08:40,230 --> 00:08:42,730
+هو المطلوب، المطلوب اللي هو الـComplementary
+
+115
+00:08:42,730 --> 00:08:44,310
+Medicine اللي هو الطب المكمل
+
+116
+00:08:48,240 --> 00:08:50,940
+مشكلة الـComplementary والـAlternative
+
+117
+00:08:50,940 --> 00:08:55,640
+Medicine for cancer have not been rigorously
+
+118
+00:08:55,640 --> 00:08:59,480
+studied or tested، هذه مشكلة طب الأعشاب، الطب
+
+119
+00:08:59,480 --> 00:09:03,080
+البديل، الطب المكمل إنه مافيش studies يعني إحنا 
+
+120
+00:09:03,080 --> 00:09:06,500
+هنا بنسمع على سبيل المثال الآن عن الكورونا مافيش
+
+121
+00:09:06,500 --> 00:09:11,040
+دواء أو خليني أقول حتى معظم الأدوية التي تتداول
+
+122
+00:09:11,040 --> 00:09:17,520
+أدوية هي تجريبية ليش؟ لأن مافيش studies، فيش studies
+
+123
+00:09:17,520 --> 00:09:22,860
+تدعم استخدامها، ونفس الكلام في موضوع الـAlternative
+
+124
+00:09:22,860 --> 00:09:27,460
+Medicine هي كلها معظمها تجريبية لكن مافيش studies
+
+125
+00:09:27,460 --> 00:09:34,140
+تدعم الاستخدام، في إن حاجة اسمها وإنتوا عملتوها مع
+
+126
+00:09:34,140 --> 00:09:37,340
+المساق عالية بهيألي اللي هو Palliative Care
+
+127
+00:09:37,340 --> 00:09:40,660
+Palliative Care refers to treatment that attempts
+
+128
+00:09:40,660 --> 00:09:45,550
+to make the person feel better، may or may not be
+
+129
+00:09:45,550 --> 00:09:48,810
+combined with an attempt to treat the cancer يعني
+
+130
+00:09:48,810 --> 00:09:53,630
+القضية مش قضية حياة وموت في الـPalliative
+
+131
+00:09:53,630 --> 00:09:57,830
+Treatment إنما هو بمجرد إنه يشخص أي واحد بـChronic
+
+132
+00:09:57,830 --> 00:10:01,710
+Disease طبعا و Cancer Disease، جامل كل شيء لابد إنه
+
+133
+00:10:01,710 --> 00:10:07,850
+أشتغل معاه Palliative Care عشان أحسن وضع هذا 
+
+134
+00:10:07,850 --> 00:10:15,510
+الإنسان، بغض النظر عن علاج السرطان، إنما حتى يكون
+
+135
+00:10:15,510 --> 00:10:18,230
+وضعه أحسن يتقبل المرض بصورة أكبر
+
+136
+00:10:23,430 --> 00:10:27,730
+وإحنا في مستشفى الرنتيسي فينا فريق اسمه palliative
+
+137
+00:10:27,730 --> 00:10:32,690
+care team وهذا بيشتغل على palliative care include
+
+138
+00:10:32,690 --> 00:10:36,530
+action to reduce the physical emotional spiritual
+
+139
+00:10:36,530 --> 00:10:40,490
+and psychosocial distress experienced by people
+
+140
+00:10:40,490 --> 00:10:44,770
+with cancer unlike treatment that is aimed at 
+
+141
+00:10:44,770 --> 00:10:48,530
+directing killing cancer cells the primary goal of
+
+142
+00:10:48,530 --> 00:10:52,410
+palliativeالتحسين هو تحسين جودة الحياة الشخصية 
+
+143
+00:10:52,410 --> 00:10:57,890
+يعني هو مش زي العلاج الكيماوي وكذا إنما هي بس
+
+144
+00:10:57,890 --> 00:11:03,030
+لتحسين وضع المريض الـ quality of life تاعت المريض
+
+145
+00:11:03,030 --> 00:11:06,590
+الناس 
+
+146
+00:11:06,590 --> 00:11:10,050
+في جميع مراتب الحرارة التعامل معها يجب أن يكون لها
+
+147
+00:11:10,050 --> 00:11:15,130
+بعض الاحتياطات الحيوانية للتعامل معها لتحفظها هل 
+
+148
+00:11:15,130 --> 00:11:19,920
+يمكن أن يتم حفظ الحرارة؟ سؤال وجيه، don't use
+
+149
+00:11:19,920 --> 00:11:23,580
+tobacco نعم في بعض الحاجات ممكن إلا إنه طبعا ممكن 
+
+150
+00:11:23,580 --> 00:11:27,580
+كل الحاجات هذه اللي بنحكي عنها نعملها إلا إنه برضه 
+
+151
+00:11:27,580 --> 00:11:31,540
+ينصاب الواحد بالـ cancer لكن هناك بعض الحاجات اللي 
+
+152
+00:11:31,540 --> 00:11:34,940
+احنا بنعرفها اللي هي ممكن تعملنا زي ما كلنا عارفين
+
+153
+00:11:34,940 --> 00:11:39,060
+زي الـ tobacco products اللي هو التدخين زي الـ
+
+154
+00:11:39,060 --> 00:11:42,500
+Sunburn اللي هو الناس اللي بتقعد تحت الشمس فترات
+
+155
+00:11:42,500 --> 00:11:47,120
+طويلة أو الـ Ultraviolet Radiation زي في أوروبا
+
+156
+00:11:47,120 --> 00:11:51,300
+الناس اللي بدها تعمل جلدها بني بتقعد تحت Sun Lamps
+
+157
+00:11:51,300 --> 00:11:57,900
+أضواء بتعمل high damage للـ skin وممكن تأثر تعملي 
+
+158
+00:11:57,900 --> 00:12:03,730
+cancer«أكل بشكل صحيح، ابقَ عملاقًا، ابقَ مهتمًا،
+
+159
+00:12:03,730 --> 00:12:10,530
+لا تشرب الكحول، اتبع حركة العمل والأمان» مثال
+
+160
+00:12:10,530 --> 00:12:15,010
+لبروغنوزيز بتاع الكنسر، about half of people
+
+161
+00:12:15,010 --> 00:12:19,670
+receiving treatment for invasive cancer die from
+
+162
+00:12:19,670 --> 00:12:22,530
+cancer or its treatment، خمسين في المية بموتوا 
+
+163
+00:12:24,470 --> 00:12:30,150
+العيش هو أسوأ في البلدان التطورية في العالم الثالث
+
+164
+00:12:30,150 --> 00:12:38,230
+طبعا الإمكانية إنه الواحد يعيش مرة أخرى بشكل عام 
+
+165
+00:12:38,230 --> 00:12:39,450
+بشكل عام بشكل عام بشكل عام بشكل عام بشكل عام بشكل
+
+166
+00:12:39,450 --> 00:12:40,450
+عام بشكل عام بشكل عام بشكل عام بشكل عام بشكل عام
+
+167
+00:12:40,450 --> 00:12:41,950
+بشكل عام بشكل عام بشكل عام بشكل عام بشكل عام بشكل
+
+168
+00:12:41,950 --> 00:12:43,890
+عام بشكل عام بشكل عام بشكل عام بشكل عام بشكل عام
+
+169
+00:12:43,890 --> 00:12:43,910
+بشكل عام بشكل عام بشكل عام بشكل عام بشكل عام بشكل
+
+170
+00:12:43,910 --> 00:12:48,250
+عام بشكل عام بشكل عام بشكل عام بشكل عام بشكل عام
+
+171
+00:12:48,250 --> 00:12:50,110
+بشكل عام بش
+
+172
+00:12:53,090 --> 00:12:59,430
+مشكلتها كانت مشكلة مشكلة lifestyle أكتر وهذه 
+
+173
+00:12:59,430 --> 00:13:04,090
+السرطانات اللي عندهم إمكانية علاجها أحسن من اللي
+
+174
+00:13:04,090 --> 00:13:08,610
+موجود في العالم الثالث واللي هو الـ type تبعه
+
+175
+00:13:08,610 --> 00:13:12,310
+الـ type في جزء منه الـ genetic the survival rates
+
+176
+00:13:12,310 --> 00:13:17,190
+vary dramatically by type of cancer and by the
+
+177
+00:13:17,190 --> 00:13:22,460
+stageمهم جدًا جدًا وهذا تحدثنا عنه في الـ
+
+178
+00:13:22,460 --> 00:13:26,960
+Screening أو في الـ Early Detection أنه كل ما
+
+179
+00:13:26,960 --> 00:13:31,660
+كشفنا السرطان بدري كل ما كان إمكانية أنه يعالجه
+
+180
+00:13:31,660 --> 00:13:34,460
+وإمكانية أن يكون الـ Good Prognosis يكون أفضل، الـ
+
+181
+00:13:34,460 --> 00:13:37,400
+Range Running from the great majority of people
+
+182
+00:13:37,400 --> 00:13:42,920
+survivingتقريبًا لا أحد يعيش لفترة من خمس سنوات بعد
+
+183
+00:13:42,920 --> 00:13:49,100
+الوصول للتقنية، وعندما يتجاوز الحرارة أو يتفرق
+
+184
+00:13:49,100 --> 00:13:53,400
+خارج الجانب الأصلي، التقنية عادة تضعف وتصبح أسوأ
+
+185
+00:13:53,400 --> 00:13:59,420
+بكثير. هذا بالنسبة لهذه أخر صفحة في هذه المحاضرة، 
+
+186
+00:13:59,420 --> 00:14:05,270
+أنا هننتقل الآن انتقال سريعًا إلى الـ definition of 
+
+187
+00:14:05,270 --> 00:14:10,770
+leukemia و هيك بنبدأ احنا آخر definition of
+
+188
+00:14:10,770 --> 00:14:14,710
+leukemia leukemia is a type of cancer of blood أو
+
+189
+00:14:14,710 --> 00:14:17,190
+bone marrow مش بس الـ blood كمان الـ bone marrow الـ
+
+190
+00:14:17,190 --> 00:14:19,640
+bone marrow زي ما احنا كلنا عارفين إن هو اللي بيصنع
+
+191
+00:14:19,640 --> 00:14:23,700
+عليه الـ Blood و الـ Blood Components و characterized
+
+192
+00:14:23,700 --> 00:14:27,880
+by an abnormal increase of immature white cells
+
+193
+00:14:27,880 --> 00:14:31,940
+called Plasts لما نحط عين الدم تحت الميكروسكوب
+
+194
+00:14:31,940 --> 00:14:35,820
+نلاقي فيه عنده Plast كتيرة Leukemia is a broad
+
+195
+00:14:35,820 --> 00:14:39,940
+term covering a spectrum of disease «لويكا»
+
+196
+00:14:39,940 --> 00:14:43,520
+معناتها white، «إيميا» معناتها blood معناته اللي
+
+197
+00:14:43,520 --> 00:14:48,970
+هو الدم الأبيضلوكيميا، ماذا هي اللوكيميا؟ في 
+
+198
+00:14:48,970 --> 00:14:52,830
+اللوكيميا، abnormal blood series تنتج في الـ bone
+
+199
+00:14:52,830 --> 00:14:58,750
+marrow عادةً، اللوكيميا تتعلق بالتصنيع من abnormal 
+
+200
+00:14:58,750 --> 00:15:02,730
+blood series أبيض وهذه طبعا اللي احنا عارفين أنها 
+
+201
+00:15:02,730 --> 00:15:08,110
+الـ fight from infection فلما تكون الـ abnormal blood
+
+202
+00:15:08,110 --> 00:15:12,700
+series أبيض، الناس يقدروا يدافعوا ويحاربوا التي لا تعمل
+
+203
+00:15:12,700 --> 00:15:15,640
+بنفس الطريقة التي تعملها الكريات البيضاء عشان هيك
+
+204
+00:15:15,640 --> 00:15:18,340
+أنا ممكن ألاقي الكريات البيضاء بدل .. احنا الطبيعي
+
+205
+00:15:18,340 --> 00:15:21,320
+عندنا من أربع تلاف لعشر تلاف، ألاقي عندي مائة ألف 
+
+206
+00:15:21,320 --> 00:15:26,460
+لكن جيش فاسد، عالفاضي، ولا بيعمل ولا أي حاجة، ليش؟
+
+207
+00:15:26,460 --> 00:15:30,080
+لأنه abnormal، لأنه اتربى تربية سيئة، لأنه كبر
+
+208
+00:15:30,080 --> 00:15:36,960
+بطريقة غير طبيعية اللوكيميا تستمر في التنمية وخلالها 
+
+209
+00:15:36,960 --> 00:15:41,260
+تتجمد ومش بس يعني جيش أبو ميت ألف أنا لو عندي عشر
+
+210
+00:15:41,260 --> 00:15:44,300
+تلاف زي الناس مقدر أحارب فيهم بس يكونوا normal لو
+
+211
+00:15:44,300 --> 00:15:49,740
+عندي مائة ألف ما قدروش يحاربوا ولا ينتصروا ليش؟ لأنهم 
+
+212
+00:15:49,740 --> 00:15:53,710
+abnormal ومش بس عامليني زحمة بدهم أكل وبدهم شرب
+
+213
+00:15:53,710 --> 00:15:58,170
+وعاملين ليه زحمة crowd out of the normal blood
+
+214
+00:15:58,170 --> 00:16:03,830
+cells the end result is that it becomes difficult
+
+215
+00:16:03,830 --> 00:16:07,170
+for body to fight infection control bleeding and
+
+216
+00:16:07,170 --> 00:16:10,450
+transport oxygen مين هدول التلاتة اللي قولنا fight
+
+217
+00:16:10,450 --> 00:16:14,640
+infection؟Control bleeding and transport oxygen
+
+218
+00:16:14,640 --> 00:16:19,060
+هدول يا جماعة هما التلاتة lines of cells ايش الـ
+
+219
+00:16:19,060 --> 00:16:22,560
+lines of cells يعني أنا عندي لما تيجي تتطور خلية
+
+220
+00:16:22,560 --> 00:16:25,420
+من الـ bone marrow في عندي تلاتة lines بتصير الـ
+
+221
+00:16:25,420 --> 00:16:28,780
+line الأول الكريات البيضا الـ white cells الـ line
+
+222
+00:16:28,780 --> 00:16:33,600
+التاني الـ RBCs الـ red cells والـ line التالت اللي
+
+223
+00:16:33,600 --> 00:16:38,920
+هي الصفائح الدموية اللي هي Platelets الـ Fight
+
+224
+00:16:38,920 --> 00:16:41,320
+Infection بيقوم بيها الـ White PCs Control
+
+225
+00:16:41,320 --> 00:16:44,280
+Bleeding بيقوم بيها الـ Platelets and Transport
+
+226
+00:16:44,280 --> 00:16:49,160
+Oxygen بيقوم بيها مين؟ الكريات الحمراء أو الـ RBCs كريات 
+
+227
+00:16:49,160 --> 00:16:55,900
+الحمرة فتصوروا أن هذه الوظائف الدم مش هيقدر يقوم
+
+228
+00:16:55,900 --> 00:16:58,680
+بيها ايش في الـ .. في الـ .. في الـ .. لا الدم ولا
+
+229
+00:16:58,680 --> 00:17:05,830
+حاجة في عندنا حوالي 54 ألف cases of leukemia كل عام
+
+230
+00:17:05,830 --> 00:17:10,810
+في أمريكا وكانت 24 ماتة بسبب اللوكيميا
+
+231
+00:17:10,810 --> 00:17:14,650
+في أمريكا هذا الكلام اللوكيميا تجعل حوالي ثلاثة 
+
+232
+00:17:14,650 --> 00:17:17,710
+في المائة من جميع السرطانات الجديدة وبهيك 
+
+233
+00:17:17,710 --> 00:17:23,510
+اللوكيميا هي أكبر أكثر نوع من أنواع السرطان
+
+234
+00:17:23,510 --> 00:17:28,350
+الموجودة بصورة عامة هناك اختلافات من اللوكيميا
+
+235
+00:17:28,350 --> 00:17:35,240
+وهذه طبعا كلها لها علاقة بكيف تتطور زي ما احنا
+
+236
+00:17:35,240 --> 00:17:37,560
+شايفينه في الـ slide Normal blood cells
+
+237
+00:17:37,560 --> 00:17:41,780
+development Normal blood cells develop from stem
+
+238
+00:17:41,780 --> 00:17:47,960
+cells الـ stem cells هاي بتت بعد هيك بتنقسم 
+
+239
+00:17:47,960 --> 00:17:54,480
+لـ myeloid stem cells أو لـ lymphoid stem cells الميلويد
+
+240
+00:17:54,480 --> 00:17:58,910
+بعدين بعد هيك myeloid blast و الـ Myeloid Blast بيصبح
+
+241
+00:17:58,910 --> 00:18:03,890
+أكثر مادية لتصبح أيضًا كريات دم حمراء وممكن تصبح بلاتليت 
+
+242
+00:18:03,890 --> 00:18:04,710
+وممكن تصبح بلاتليت وممكن تصبح بلاتليت وممكن تصبح
+
+243
+00:18:04,710 --> 00:18:07,290
+كريات بيضاء بسيط لكن الـ Lymphoid بتروح بس على الـ
+
+244
+00:18:07,290 --> 00:18:13,790
+Lymphoid Blast و بتديني Lymphocytes الآن اللوكيميا كل
+
+245
+00:18:13,790 --> 00:18:17,610
+اللوكيميا اللي بتصير من الخلايا اللي جاية من الـ
+
+246
+00:18:17,610 --> 00:18:23,170
+Myeloid Cells أو الـ Lymphoid
+
+247
+00:18:23,170 --> 00:18:27,110
+Leukemia بتيجي من الـ Lymphoid Cells أمر سهل وبسيط
+
+248
+00:18:28,130 --> 00:18:32,850
+معرفة أن جميع الجلدات المشغولة في اللوكيميا مهمة 
+
+249
+00:18:32,850 --> 00:18:37,990
+في اختيار التعامل المناسب، أهم أنواع اللوكيميا 
+
+250
+00:18:37,990 --> 00:18:40,370
+اللي هو الـ Acute leukemia اللي هو سرطان الدم
+
+251
+00:18:40,370 --> 00:18:44,890
+الأبيض الأحمر عفواً Acute leukemia if developed
+
+252
+00:18:44,890 --> 00:18:50,090
+rapidly إذا بسرعة في أيام صراحة القضية أو أسابيع 
+
+253
+00:18:50,090 --> 00:18:53,490
+Large numbers of leukemia cells accumulate very
+
+254
+00:18:53,490 --> 00:18:56,170
+quickly in the blood and bone marrow leading to
+
+255
+00:18:56,170 --> 00:19:00,030
+symptoms زي tiredness, easy bruising,
+
+256
+00:19:00,570 --> 00:19:03,010
+susceptibility to infection هدول التلات حاجات اللي
+
+257
+00:19:03,010 --> 00:19:06,980
+حكينا عنهم قبل شوي «اللوكيميا الحادة تحتاج إلى 
+
+258
+00:19:06,980 --> 00:19:11,900
+علاج بسرعة ومضاد» «اللوكيميا الحادة تحتاج إلى
+
+259
+00:19:11,900 --> 00:19:14,020
+علاج بسرعة ومضاد» «اللوكيميا الحادة تحتاج إلى
+
+260
+00:19:14,020 --> 00:19:14,440
+علاج بسرعة ومضاد» «اللوكيميا الحادة تحتاج إلى
+
+261
+00:19:14,440 --> 00:19:15,440
+علاج بسرعة ومضاد» «اللوكيميا الحادة تحتاج إلى
+
+262
+00:19:15,440 --> 00:19:17,080
+علاج بسرعة ومضاد» «اللوكيميا الحادة تحتاج إلى
+
+263
+00:19:17,080 --> 00:19:20,400
+علاج بسرعة ومضاد» «اللوكيميا الحادة تحتاج إلى
+
+264
+00:19:20,400 --> 00:19:28,560
+علاج بسرعة ومضاد» «اللوكيميا 
+
+265
+00:19:28,560 --> 00:19:30,000
+الحادة تحتاج إلى علاج ب
+
+266
+00:19:33,320 --> 00:19:37,420
+Acute Myeloid Leukemia AML Chronic Lymphocytic Lymphoblastic
+
+267
+00:19:37,420 --> 00:19:42,640
+Leukemia CLL و Chronic Myeloid Leukemia CML طبعاً 
+
+268
+00:19:42,640 --> 00:19:47,560
+كل واحد ايه صفاته كل واحد ايه صفاته الـ ALL most
+
+269
+00:19:47,560 --> 00:19:50,700
+common type of leukemia in children ممكن طبعا ييجي
+
+270
+00:19:50,700 --> 00:19:54,280
+في الـ adults لكن هو شيء بيجي دائمًا للـ children في
+
+271
+00:19:54,280 --> 00:19:58,660
+أن الـ AML برضه acute و occurs in both children and
+
+272
+00:19:58,660 --> 00:20:05,760
+adults الـ LL اللي هو lymphocytic leukemia بيجي عند 
+
+273
+00:20:05,760 --> 00:20:13,080
+الـ people over 55 و الـ chronic ML myelogenous 
+
+274
+00:20:13,080 --> 00:20:18,120
+leukemia mainly affect adults و كل واحد له صفاته 
+
+275
+00:20:18,120 --> 00:20:23,340
+في أعمار بيجي فيها الـ acute ALL الـ Acute
+
+276
+00:20:23,340 --> 00:20:27,060
+Lymphocytic Leukemia بيقول عنها الـ Most Common
+
+277
+00:20:27,060 --> 00:20:30,180
+Type Of Leukemia In Children But It Can Also
+
+278
+00:20:30,180 --> 00:20:32,800
+Affect Adults In This Type Leukemia Immature
+
+279
+00:20:32,800 --> 00:20:36,240
+Lymphoid Cells Grow Rapidly In The Blood حوالي
+
+280
+00:20:36,240 --> 00:20:43,600
+6000 حالة في أمريكا كل سنة الـ AML هو أكثر خطورة
+
+281
+00:20:43,600 --> 00:20:47,740
+بيقول عنها الـ Myelogenous Leukemia
+
+282
+00:20:50,350 --> 00:20:54,830
+والخلايا تحدث في كافة الشباب والطفل وحوالي 18 ألف 
+
+283
+00:20:54,830 --> 00:20:57,810
+شخص في كل عام في الولايات المتحدة
+
+284
+00:21:05,000 --> 00:21:08,940
+اللوكيميا الروحية تتطور بسرعة خلال الوقت، ولكن هذه
+
+285
+00:21:08,940 --> 00:21:13,780
+اللوكيميا لا تسبب في إشعارات محددة في البداية من 
+
+286
+00:21:13,780 --> 00:21:18,040
+دراساتها، لكن إذا تُركت غير مدعومة، ف الخلايا قد 
+
+287
+00:21:18,040 --> 00:21:22,960
+تنمو إلى عدد عالي، كما يحدث في اللوكيميا الروحية
+
+288
+00:21:22,960 --> 00:21:25,160
+التي تسبب في إشعارات مشابهة، اللوكيميا تُستخدم
+
+289
+00:21:25,160 --> 00:21:29,940
+أكثر، مثل ميلويد أو لنفاويد، حسب الـtype تبعها
+
+290
+00:21:29,940 --> 00:21:30,260
+الخلايا
+
+291
+00:21:35,510 --> 00:21:40,670
+لمفادين، فيفر، نايت سويتس، نزيف أنف، severe
+
+292
+00:21:40,670 --> 00:21:44,070
+infection، weight loss، red spots in the skin،
+
+293
+00:21:44,070 --> 00:21:47,510
+bone pain و bleeding easily
+
+294
+00:21:51,430 --> 00:21:54,730
+بنفحصها في حاجة اسمها bone marrow aspiration
+
+295
+00:21:54,730 --> 00:22:00,390
+بناخد إما من عظمة الحوض أو من عظمة الـ sternum
+
+296
+00:22:00,390 --> 00:22:05,630
+بناخد عينة و بنفحصها في blood test بنعمل، بنعمل 
+
+297
+00:22:05,630 --> 00:22:09,030
+biopsy من الـ blood أو من الـ bone marrow عفوا من الـ
+
+298
+00:22:09,030 --> 00:22:13,370
+bone marrow و imaging طبعا من الـ blood test بناخد 
+
+299
+00:22:13,370 --> 00:22:18,850
+كمان إيش بنأخد blood film يبقى blood film، biopsy
+
+300
+00:22:18,850 --> 00:22:23,850
+وفي بعض الأحيان بنضطر نعمل imaging tests treatment 
+
+301
+00:22:23,850 --> 00:22:28,070
+of leukemia treatment 
+
+302
+00:22:28,070 --> 00:22:31,130
+options are available for leukemia طبعا
+
+303
+00:22:31,130 --> 00:22:33,770
+chemotherapy, radiation and bone marrow
+
+304
+00:22:33,770 --> 00:22:38,430
+transplantation في بعض الأحيان هي الحل لهؤلاء
+
+305
+00:22:38,430 --> 00:22:48,320
+المرضى، أحنا هيك بنبقى عمليًا خلصنا محاضرات المساق
+
+306
+00:22:48,320 --> 00:22:51,720
+وطبعًا
+
+307
+00:22:51,720 --> 00:22:57,740
+مطلوب منها كل حاجة أنا حكيتها في المحاضرات مطلوبة 
+
+308
+00:22:57,740 --> 00:23:00,440
+على كل الأحوال حكيتها موجودة في الـ slides هذه
+
+309
+00:23:00,440 --> 00:23:04,300
+الحاجة الأولى الحاجة الثانية مطلوبة كمان الحاجات 
+
+310
+00:23:04,300 --> 00:23:07,260
+اللي عملتوها كلها في اللي أنا طلبتها في 
+
+311
+00:23:07,260 --> 00:23:13,400
+assignments كمان مطلوبة، للأهمية الـ assignment ما 
+
+312
+00:23:13,400 --> 00:23:17,780
+كان لمجرد أنه نتسلى لأنهم عشان تتبحروا أكثر في
+
+313
+00:23:17,780 --> 00:23:22,740
+الإجراء عن المواضيع، الأمر الثالث والمهم أنه احنا 
+
+314
+00:23:22,740 --> 00:23:27,930
+هيكون الامتحان إن شاء الله تعالى في MCQ«multiple
+
+315
+00:23:27,930 --> 00:23:34,390
+choice» يعني وحتكون في المواضيع اللي ما أخذناهاش في
+
+316
+00:23:34,390 --> 00:23:40,110
+النصف الأول يعني في عندنا مواضيع أخذناها في النصف الأول الآن
+
+317
+00:23:40,110 --> 00:23:44,890
+كل شيء ما دخلش في النصف الأول بنبدأ منه لحد الآخر هيكون
+
+318
+00:23:44,890 --> 00:23:50,030
+داخل الامتحان وزي ما عرفته انتوا أن الجامعة بدهش
+
+319
+00:23:50,030 --> 00:23:55,130
+يعني لن يكون هناك إمكانية للامتحان الوجاهي هيكون
+
+320
+00:23:55,130 --> 00:24:00,260
+امتحان عن طريق اللي هو الـ Moodle إن شاء الله تعالى
+
+321
+00:24:00,260 --> 00:24:05,460
+يعني أنا بتمنى لكوا كل نجاح حاولوا قدر الإمكان 
+
+322
+00:24:05,460 --> 00:24:10,640
+تخلصوا اللي عليكم في موضوع اللي هو البحث جزء الـ 
+
+323
+00:24:10,640 --> 00:24:17,200
+word وبعدين الـ PowerPoint وبعدين اللي هو الفيديو زي 
+
+324
+00:24:17,200 --> 00:24:21,340
+ما اتفقنا في كل مرة ورجاء مسؤولين أو مسؤولات
+
+325
+00:24:21,340 --> 00:24:25,840
+المجموعات تحاول قدر الإمكان إنها تزودني في 
+
+326
+00:24:25,840 --> 00:24:30,920
+مجموعتها مين إيش عمل عشان عملية التقييم لأنه مش 
+
+327
+00:24:30,920 --> 00:24:34,100
+معقول واحد ما عملش حاجة ياخد نفس التقييم زي اللي
+
+328
+00:24:34,100 --> 00:24:36,940
+اشتغل نصف الشغل أو كل الشغل وهذا أنتم فاهمينه أكيد
+
+329
+00:24:37,640 --> 00:24:42,540
+راجع تزوديني بقائمة على الـ WhatsApp يعني رئيسة
+
+330
+00:24:42,540 --> 00:24:47,800
+مجموعة تديني إيش كل واحد عمل حتى نقيم الشغل يعني
+
+331
+00:24:47,800 --> 00:24:54,740
+ربنا يسر أموركم لو واجهتكم أي مشاكل أي مسائل أي أسئلة
+
+332
+00:24:54,740 --> 00:24:58,020
+أي استفسارات على الـ WhatsApp ممكن تتواصلوا معايا
+
+333
+00:24:58,020 --> 00:25:02,300
+على أساس أنه أجاوبكم إياهم ونهاركم سعيد 
diff --git a/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/sWNMS4pVTgw.srt b/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/sWNMS4pVTgw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ca9fb16f47a95c3eda9e9ff1ed2e7c910614a8dc
--- /dev/null
+++ b/PL9fwy3NUQKwaf4aPlmtIQXiASpDxVLEnO/sWNMS4pVTgw.srt
@@ -0,0 +1,1083 @@
+1
+00:00:01,580 --> 00:00:07,300
+بسم الله الرحمن الرحيم احنا هنتحدث
+
+2
+00:00:07,300 --> 00:00:11,140
+عن كامل ال anatomy and physiology of the
+
+3
+00:00:11,140 --> 00:00:14,500
+respiratory system وكنا قلنا أن ال major function
+
+4
+00:00:14,500 --> 00:00:17,340
+of the respiratory system is ventilation أو 
+
+5
+00:00:17,340 --> 00:00:24,360
+breathing بحيث أن هذا ال system بيدخلنا أكسجين و
+
+6
+00:00:24,360 --> 00:00:27,500
+بيطلعنا ثاني أكسيد الكربون من الدم و قلنا الأعضاء
+
+7
+00:00:27,500 --> 00:00:31,100
+nose, pharynx, larynx, bronchial tree and
+
+8
+00:00:31,100 --> 00:00:35,100
+lungs واتحدثنا عن ال nasal cavity و ال paranasal
+
+9
+00:00:35,100 --> 00:00:41,740
+sinuses اللي بيصير فيها sinusitis و فرجيناكم على 
+
+10
+00:00:41,740 --> 00:00:46,460
+الصورة اللي هي بنشوفها عادة لو في sinusitis عند أي
+
+11
+00:00:46,460 --> 00:00:55,090
+مريض و الـ pharynx و الـ larynx و أتحدثنا عن تركيبة
+
+12
+00:00:55,090 --> 00:01:00,450
+الحنجرة أو الـ larynx و قلنا إن ال vocal cord
+
+13
+00:01:00,450 --> 00:01:04,370
+stretched between the thyroid cartilage and the
+
+14
+00:01:04,370 --> 00:01:09,440
+cricoid cartilage وبعدين اتحدثنا عن  القصبة الهوائية و
+
+15
+00:01:09,440 --> 00:01:14,380
+قلنا هي بنقول عنها إيش ال wind pipe يعني زي .. زي
+
+16
+00:01:14,380 --> 00:01:18,720
+ما يقال أنبوبة الهواء زي ما يقال باللغة العامية و
+
+17
+00:01:18,720 --> 00:01:23,140
+قلنا إنه في حاجة مهمة في الـ .. في القصبة الهوائية اللي
+
+18
+00:01:23,140 --> 00:01:29,480
+هي الـ cilia و شغلتها إنها تطرد الغريب خارج .. خارج
+
+19
+00:01:29,480 --> 00:01:34,710
+القصبة الهوائية، الـ cilia هاي في عدة أمراض بتصيبها لكن أهم
+
+20
+00:01:34,710 --> 00:01:38,210
+حاجة بتصيبها هو ال damage اللي بيصير لها نتيجة ال
+
+21
+00:01:38,210 --> 00:01:43,010
+smoking بيقولوا destroying فبيصير المدخن حتى ما
+
+22
+00:01:43,010 --> 00:01:46,810
+يطلعش البلغم عنده و بيصير الصبح دايما يطلع البلغم
+
+23
+00:01:46,810 --> 00:01:50,470
+بكميات كبيرة، ال lungs كلها عبارة عن cone-shaped
+
+24
+00:01:50,470 --> 00:01:57,640
+organs و في membranes بتحيطها اسمها ال pleura وقلنا 
+
+25
+00:01:57,640 --> 00:02:00,900
+في Inspiration و Expiration في الـ Inspiration بدخل
+
+26
+00:02:00,900 --> 00:02:04,420
+أكسجين للـ lungs من ال atmosphere ال diaphragm
+
+27
+00:02:04,420 --> 00:02:09,870
+contract or flatten  والـ Intercostal muscle rise
+
+28
+00:02:09,870 --> 00:02:13,750
+the ribs الـ Expiration، الـ Oxygen، ثاني أكسيد
+
+29
+00:02:13,750 --> 00:02:17,090
+الكربون بيطلع من الـ Lungs الـ Diaphragm relaxed و
+
+30
+00:02:17,090 --> 00:02:22,510
+Intercostal muscles lower the ribs وقلنا أهم إنه
+
+31
+00:02:22,510 --> 00:02:26,670
+اللي بتحكم بالإضافة إلى ميكانيكيات ثانية لكن اللي
+
+32
+00:02:26,670 --> 00:02:31,330
+بتحكم في عملية الـ Respiration اللي هي الـ
+
+33
+00:02:31,330 --> 00:02:35,230
+Breathing أو الـ Pulmonary Ventilation بتحكم فيه
+
+34
+00:02:35,230 --> 00:02:37,310
+الـ Medulla أو الـ  Pons وبتعمل Control
+
+35
+00:02:37,310 --> 00:02:40,790
+لـ Rhythm and Depth of the Breathing لكن الـ Bones
+
+36
+00:02:40,790 --> 00:02:45,190
+اللي هو عنصر
+
+37
+00:02:45,190 --> 00:02:49,790
+آخر في عملية
+
+38
+00:02:49,790 --> 00:02:55,910
+التحكم، الـ Bones بيعملنا تحكم في الـ Rate و تحدثنا عن
+
+39
+00:02:55,910 --> 00:02:58,790
+الـ Pulmonary Function Test اللي هو الـ Spirometer
+
+40
+00:02:58,790 --> 00:03:02,370
+و كيف بنعمل وقلنا الـ tidal volume أيش و ال
+
+41
+00:03:02,370 --> 00:03:06,450
+inspiratory reserve volume أيش و ال expiratory reserve volume أيش
+
+42
+00:03:06,450 --> 00:03:11,110
+ال residual volume و ال vital capacity اللي بتضم
+
+43
+00:03:11,110 --> 00:03:17,330
+ال tidal volume والـ Inspiratory Reserve Volume
+
+44
+00:03:17,330 --> 00:03:20,150
+والـ Expiratory Reserve Volume و الـ Total Lung
+
+45
+00:03:20,150 --> 00:03:24,110
+Capacity اللي حوالي 6000 ملي حوالي 6 لتر اللي هو
+
+46
+00:03:24,110 --> 00:03:30,150
+كل الحاجات اللي حكينا عنها و قلنا نستعيد بهذه
+
+47
+00:03:30,150 --> 00:03:35,710
+الصورة عشان نفهم الفرق بين كل volume وقلنا فيه
+
+48
+00:03:35,710 --> 00:03:39,690
+Lung Respiratory Air Movement الـ Most Result from
+
+49
+00:03:39,690 --> 00:03:43,970
+Reflex Action زي الكحة
+
+50
+00:03:49,100 --> 00:03:53,320
+و قلنا لابد برضه إنه نفهم اللي هي الـ Coupling
+
+51
+00:03:53,320 --> 00:03:55,800
+Mechanism الموجود اللي هي Ventilation and
+
+52
+00:03:55,800 --> 00:04:00,260
+Perfusion و إنه إذا منطق مافيش فيها Perfusion إذا
+
+53
+00:04:00,260 --> 00:04:05,180
+لا داعي إنه يروح إليها Perfusion أو بالعكس وهو
+
+54
+00:04:05,180 --> 00:04:11,070
+أساس الموضوع وبعدين حكينا Service Area and
+
+55
+00:04:11,070 --> 00:04:17,450
+Thickness of Respiratory Membrane يدوب نص مايكرون
+
+56
+00:04:17,450 --> 00:04:21,910
+لمايكرون وهذا بيخلي عملية الـ Gas Exchange بصورة
+
+57
+00:04:21,910 --> 00:04:26,630
+جيدة في حالة الأمراض تختلف ال thickness تبقى إما
+
+58
+00:04:26,630 --> 00:04:30,970
+بتروح الـ wall ده تماما أو بيصير edematous و thick
+
+59
+00:04:30,970 --> 00:04:35,950
+فبتصير عملية التبادل الغازات غير سليمة و بدأنا
+
+60
+00:04:35,950 --> 00:04:40,600
+يعني ندخل في موضوع ال control of respiration حكينا
+
+61
+00:04:40,600 --> 00:04:43,860
+عن الـ DRG «Dorsal Respiratory Group» أو «Dorsal
+
+62
+00:04:43,860 --> 00:04:46,680
+Respiratory Center» و قلنا إنه هذا Located near the
+
+63
+00:04:46,680 --> 00:04:53,320
+root of a cranial nerve تسعة وهو اللي بيدي بيس
+
+64
+00:04:53,320 --> 00:04:57,520
+Setting للـ Respiratory Center و بيدينا عادة
+
+65
+00:04:57,520 --> 00:05:01,180
+Inspiratory muscle and set hypnea من 12 إلى 15
+
+66
+00:05:01,180 --> 00:05:05,200
+breath per minute وطبعا في ال Inspiration ما لوش
+
+67
+00:05:05,200 --> 00:05:08,080
+شغل هو بس في ال Inspiration DRG بيشتغل Dorsal
+
+68
+00:05:08,080 --> 00:05:11,220
+Respiratory Group و في أن الـ Ventral Respiratory
+
+69
+00:05:11,220 --> 00:05:17,200
+Group is involved كمان و بعدين فينا اللي هي الحاجة
+
+70
+00:05:17,200 --> 00:05:21,800
+اللي هي أعلى من الأول خلينا ال control of the of
+
+71
+00:05:21,800 --> 00:05:24,760
+respiration بتلعب دور اللي هي ال pons respiratory
+
+72
+00:05:24,760 --> 00:05:28,080
+center وهي ال pons centers influence and modify
+
+73
+00:05:28,080 --> 00:05:31,940
+activity of the medullary center هي اللي بتتحكم في
+
+74
+00:05:31,940 --> 00:05:37,200
+ال medullary centers ال DRG و ال VRG و ال pontine
+
+75
+00:05:37,200 --> 00:05:40,340
+respiratory group continuously inhibits the
+
+76
+00:05:40,340 --> 00:05:47,520
+inspiratory center وهي دبث ورحلة الهواء قرر بمعرفة
+
+77
+00:05:47,520 --> 00:05:52,740
+كيفية استملاح مركز الهواء الهوائي مركز الهواء 
+
+78
+00:05:52,740 --> 00:05:57,400
+الهوائي في البنز وميدالا مستشعر بمعرفة كيفية
+
+79
+00:05:57,400 --> 00:06:00,120
+استملاح مركز الهواء الهوائي ومستشعر بمعرفة كيفية
+
+80
+00:06:00,120 --> 00:06:00,660
+استملاح
+
+81
+00:06:03,200 --> 00:06:07,280
+زي الـ Irritant Receptors الموجودة في الـ Lungs زي
+
+82
+00:06:07,280 --> 00:06:10,260
+الـ Stretch Receptors الموجودة برضه في الـ Lungs
+
+83
+00:06:10,260 --> 00:06:17,680
+تتحكم فيها مش بس الـ Muscle and Joint Activity الـ
+
+84
+00:06:17,680 --> 00:06:22,800
+Central Chemoreceptors
+
+85
+00:06:23,720 --> 00:06:27,180
+و الـ Peripheral Chemoreceptors اللي بتتحكم في الـ
+
+86
+00:06:27,180 --> 00:06:32,680
+O2 و الـ CO2 و الـ H أو الهيدروجين و الـ Central
+
+87
+00:06:32,680 --> 00:06:39,120
+اللي هي فقط فيها الـ CO2 و الهيدروجين 
+
+88
+00:06:41,590 --> 00:06:45,870
+زي ما قلنا طبيعي جدا أن يكون في عندنا لو الواحد
+
+89
+00:06:45,870 --> 00:06:53,050
+اتعرض ل irritation ريحة سيئة ريحة irritants
+
+90
+00:06:53,050 --> 00:06:58,330
+حريق دخان أي حاجة أنه بلمونة يصير عندنا حاجة اسمها
+
+91
+00:06:58,330 --> 00:07:03,230
+pulmonary irritant reflexes لازم ال lung تدافع عن
+
+92
+00:07:03,230 --> 00:07:08,440
+نفسها و بتعملنا حادثًا لما يصير عندنا مثلًا غازات
+
+93
+00:07:08,440 --> 00:07:13,460
+مميتة أو غازات قاتلة أو غازات irritants مثيرة زي
+
+94
+00:07:13,460 --> 00:07:19,940
+الـ Chlorine زي التنر زاحي، بيصير عندنا reflexive
+
+95
+00:07:19,940 --> 00:07:25,540
+construction of the air passages كمان في عندنا
+
+96
+00:07:25,540 --> 00:07:30,200
+stretch reflex أو inflation reflection بيقولوا عنه
+
+97
+00:07:30,200 --> 00:07:33,280
+Hering-Breuer stretch reflex in the lungs are
+
+98
+00:07:33,280 --> 00:07:39,160
+stimulated by lung inflation ال lung مش مسوح لها
+
+99
+00:07:39,160 --> 00:07:43,220
+إنها تعمل inflation و تنتفخ إلى ما لا نهاية يعني يبدأ
+
+100
+00:07:43,220 --> 00:07:46,900
+إذا وصلت مرحلة من مراحل ال inflation خلاص في عندنا
+
+101
+00:07:46,900 --> 00:07:50,420
+reflex بيصير بيمنعها من ال inflation
+
+102
+00:07:57,930 --> 00:08:01,090
+مش بس اللي حكينا عنهم اللي هو الـ Pons Center
+
+103
+00:08:01,090 --> 00:08:06,550
+و Medullary Center هي اللي بتتحكم بالـ Breathing أو
+
+104
+00:08:06,550 --> 00:08:09,150
+بالـ Ventilation إنما في عندنا كمان Higher Brain
+
+105
+00:08:09,150 --> 00:08:13,250
+Center في الـ Hypothalamus بعملنا Control عن طريق
+
+106
+00:08:13,250 --> 00:08:15,910
+الـ Limbic System to modify rate and depth of
+
+107
+00:08:15,910 --> 00:08:20,510
+respiration زي عصابي المثال لما بتشوفوا طفل من كتر
+
+108
+00:08:20,510 --> 00:08:24,550
+العياط و الزعل كان بيصير عنده حبس نفس عصابي المثال
+
+109
+00:08:24,550 --> 00:08:29,310
+فهو بتحكم أيضا ارتفاع درجة الحرارة كمان بيزيد ل
+
+110
+00:08:29,310 --> 00:08:33,330
+respiratory rate لما بيجيني أي طفل سخن أو حتى
+
+111
+00:08:33,330 --> 00:08:37,730
+كبير واحد سخن نفسه بيصير عالي respiratory rate
+
+112
+00:08:37,730 --> 00:08:44,180
+بيزيد العدد في عندنا كمان اللي لابد إنه نعرف أن الـ
+
+113
+00:08:44,180 --> 00:08:49,920
+Cortical controls are direct signal from the
+
+114
+00:08:49,920 --> 00:08:53,500
+cerebral motor Cortex that bypass medullary
+
+115
+00:08:53,500 --> 00:08:57,700
+control يعني في بعض الـ .. زي مثلا زي ما قلنا ال
+
+116
+00:08:57,700 --> 00:09:01,860
+breath holding، الـ deep breath أنا الآن بدأ أخد
+
+117
+00:09:01,860 --> 00:09:08,080
+نفس عنيك، ما فيش عندي أي حاجة ما فيش عندي أي حاجة
+
+118
+00:09:08,080 --> 00:09:12,660
+تخليني عن طريق اللي هو الـ Pons وعن طريق الـ
+
+119
+00:09:12,660 --> 00:09:16,080
+Medullary وعن طريق الـ Hypothalamus تخليني أخد نفس
+
+120
+00:09:16,080 --> 00:09:19,440
+عنيك، مين اللي بتحكم فيها؟ اللي هي الـ Cortical
+
+121
+00:09:19,440 --> 00:09:26,460
+Control Centers من الحاجات اللي بتتحكمنها بصورة
+
+122
+00:09:26,460 --> 00:09:32,710
+واضحة جداً جداً التي هي التغيير في الـ CO2 في الـ
+
+123
+00:09:32,710 --> 00:09:39,930
+Partial Pressure of the CO2 وهذه طبعاً فيه Sensors
+
+124
+00:09:39,930 --> 00:09:46,490
+موجودة في الجسم بتشوف كمية ثاني أكسيد الكربون في الـ
+
+125
+00:09:46,490 --> 00:09:52,750
+Partial Pressure في الجسم وهذه الـ
+
+126
+00:09:55,670 --> 00:10:01,330
+بصورة عامة تقدر بعدها تدّي orders إن والله ثاني
+
+127
+00:10:01,330 --> 00:10:07,110
+أكسيد الكربون ارتفع يلا يا mechanisms activate the
+
+128
+00:10:07,110 --> 00:10:13,650
+ventilation عشان أعمل washing أطلع ثاني أكسيد
+
+129
+00:10:13,650 --> 00:10:18,060
+الكربون من الجسم و إيش؟ و أدخل أكسجين هذه ميكانيكية
+
+130
+00:10:18,060 --> 00:10:21,300
+بتعمل carbon dioxide in the blood diffuses into
+
+131
+00:10:21,300 --> 00:10:25,660
+the CSF where it is hydrated resulting carbonic
+
+132
+00:10:25,660 --> 00:10:29,600
+acid dissociate releasing hydrogen ions ال level
+
+133
+00:10:29,600 --> 00:10:33,900
+of pCO2 rise بيصير أنه hypercapnia resulting in
+
+134
+00:10:33,900 --> 00:10:36,860
+increased depth and rate of breathing يبقى لما يزيد
+
+135
+00:10:36,860 --> 00:10:40,480
+ثاني أكسيد الكربون في سوائل الجسم، بدخل من الدم
+
+136
+00:10:40,480 --> 00:10:45,520
+لـ CSF و يبدأ إشارة للدماغ، يا دماغ، يا centers،
+
+137
+00:10:45,520 --> 00:10:50,160
+اشتغلوا عشان نطلع ثاني أكسيد الكربون و نقلل نسبته في
+
+138
+00:10:50,160 --> 00:10:56,610
+الدم و ندخل أكسجين هذه الرسالة اللي احنا شايفينها و
+
+139
+00:10:56,610 --> 00:11:02,290
+اللي هي نتيجة response of response to PCO2 لما 
+
+140
+00:11:02,290 --> 00:11:09,790
+يزيد increase arterial PCO2 بيصير عندنا  قلة التنفس
+
+141
+00:11:09,790 --> 00:11:18,030
+القليل الأولى إنه في الـCSF بيزيد الـCO2 ويزيد بجل
+
+142
+00:11:18,030 --> 00:11:19,390
+الـ
+
+143
+00:11:21,920 --> 00:11:26,360
+ويعمل الـ activation للـ central chemoreceptors في
+
+144
+00:11:26,360 --> 00:11:31,100
+النخاع وهذه في 70% بتديني response على النخاع
+
+145
+00:11:31,100 --> 00:11:34,600
+respiratory center بعدين ال respiratory muscle
+
+146
+00:11:34,600 --> 00:11:38,400
+بتشتغل بعدين increased ventilation بدخل أكسجين
+
+147
+00:11:38,400 --> 00:11:43,730
+ويطلع ثاني أكسيد الكربون وبتتحسن حموضة الدم
+
+148
+00:11:43,730 --> 00:11:46,550
+Increase في الـ Arterial CO2 وهذه الآلية الأولى
+
+149
+00:11:46,550 --> 00:11:48,310
+الآلية الثانية أنه عن طريق الـ Peripheral
+
+150
+00:11:48,310 --> 00:11:52,550
+Chemoreceptors وهذه تمثل فقط 30% من الـ Mediate
+
+151
+00:11:52,550 --> 00:11:59,320
+of the response الموجودة وأين موجودة الـ Peripheral
+
+152
+00:11:59,320 --> 00:12:02,080
+Chemoreceptors موجودة في الـ Carotid and Aortic
+
+153
+00:12:02,080 --> 00:12:05,840
+Bodies وبرضه بتديني نفس الـ Activity فإحنا فيه
+
+154
+00:12:05,840 --> 00:12:09,740
+عندما يزيد ثاني أكسيد الكربون Two Mechanisms واحدة
+
+155
+00:12:09,740 --> 00:12:16,140
+عن طريق CSF و Central Chemoreceptors وبتكون 70% من
+
+156
+00:12:16,140 --> 00:12:18,240
+الآليات و 30% عن طريق الـ Peripheral
+
+157
+00:12:18,240 --> 00:12:20,980
+Chemoreceptors والـ Chemoreceptors موجودة في الـ
+
+158
+00:12:20,980 --> 00:12:27,120
+Carotid and وهي بتعمل لنا activation لعملية الـ
+
+159
+00:12:27,120 --> 00:12:31,320
+ventilation وهذا
+
+160
+00:12:31,320 --> 00:12:34,600
+اللي هو اسمه بلغة ثانية لما صار عندي activation لل
+
+161
+00:12:34,600 --> 00:12:38,220
+ventilation صار عندي hyperventilation لل
+
+162
+00:12:38,220 --> 00:12:42,140
+hyperventilation  يزيد depth and rate of 
+
+163
+00:12:42,140 --> 00:12:45,520
+breathing وهذا ايش بيعمل؟ Flushes carbon dioxide
+
+164
+00:12:45,520 --> 00:12:51,420
+from the blood بيعملوا washing بيطردوا من الدم ويجي
+
+165
+00:12:51,420 --> 00:12:54,700
+الـ hyperventilation عادة كلية بتيجي نتيجة وجود
+
+166
+00:12:54,700 --> 00:12:58,040
+الـ hypercapnia ايش الـ hypercapnia؟ زيادة ثاني 
+
+167
+00:12:58,040 --> 00:13:03,160
+أكسيد الكربون في الدم زيادة ثاني أكسيد الكربون في
+
+168
+00:13:03,160 --> 00:13:11,420
+الدم فإذن rise of SO2 acts as original stimulus
+
+169
+00:13:11,420 --> 00:13:15,820
+خدوا بالكم من هذه الجملة بالأحمر الـ «CO2» يعمل كـ
+
+170
+00:13:15,820 --> 00:13:20,220
+«مثير أساسي» التحكم في الهواء في النار يتم 
+
+171
+00:13:20,220 --> 00:13:25,000
+تحكمه بمعالجة المعالجة الهيدروجينية في العقل نتيجة
+
+172
+00:13:25,000 --> 00:13:32,280
+أن ثاني أكسيد الكربون تم إذابته في الـCSF الـ
+
+173
+00:13:32,280 --> 00:13:37,500
+«هيبوفنترياش» هو الهواء اللازم وخفيف لماذا؟ عندما 
+
+174
+00:13:37,500 --> 00:13:41,420
+يكون لدي عدد كبير من الـ «CO2» برضه لا يمكن أن
+
+175
+00:13:41,420 --> 00:13:46,410
+يكون عدد كبير عادلفبيهدّي النفس شوي على أساس يصير
+
+176
+00:13:46,410 --> 00:13:52,570
+في عنا عملية توازن بين الكربون والأكسجين في الدم
+
+177
+00:13:52,570 --> 00:13:57,670
+كما يجب و ينبغي طب إيش الأبنية؟ هذه بعض التعريفات
+
+178
+00:13:57,670 --> 00:14:03,790
+الأبنية هي عبارة عن breathing cessation وقف التنفس
+
+179
+00:14:05,990 --> 00:14:10,330
+أبنيها حوالي أكثر من عشر ثواني نقول عنها أبنية لحد
+
+180
+00:14:10,330 --> 00:14:14,350
+ما يزيد ثاني أكسيد الكربون نفسي على وهذا برضه من بعض
+
+181
+00:14:14,350 --> 00:14:17,770
+يعني
+
+182
+00:14:17,770 --> 00:14:20,890
+نوع من أنواع الـ Hypoventilation لكن بنوقف، بنقف
+
+183
+00:14:20,890 --> 00:14:27,130
+التنفس ويزيد ثاني أكسيد الكربون في الدم وترجع
+
+184
+00:14:27,130 --> 00:14:30,430
+القالية أو الميكانيكية بصورة سليمة كما كان
+
+185
+00:14:36,170 --> 00:14:41,190
+بالنسبة للـ «أكسجين» الـ «أكسجين الأرضي» يتم 
+
+186
+00:14:41,190 --> 00:14:45,510
+مراقبته من جسم الـ «أورتيك» والـ «كاروتد» حكينا
+
+187
+00:14:45,510 --> 00:14:50,950
+عنها قبل شوية وأي drop ولكن يجب أن يكون drop واضح
+
+188
+00:14:50,950 --> 00:14:59,610
+في كمية الـ «أكسجين» في الجسم يقل عن 60 في الـ
+
+189
+00:14:59,610 --> 00:15:07,060
+partial pressure of O2 قابل هيك ما بتشتغلش الـ
+
+190
+00:15:07,060 --> 00:15:10,080
+Major Stimulus for increasing the ventilation يعني
+
+191
+00:15:10,080 --> 00:15:15,080
+عشان ما نتفت نقص Oxygen على طول القاليات بتاعت
+
+192
+00:15:15,080 --> 00:15:19,720
+الجسم بتشتغل لأ إنما الـ Major Stimulus كان CO2
+
+193
+00:15:19,720 --> 00:15:24,540
+increasing الجزء الثاني لأ لازم يكون في عندي Drop
+
+194
+00:15:24,540 --> 00:15:30,600
+نقص واضح في الـ Oxygen عشان اللي هو الجسم يشتغل بـ
+
+195
+00:15:30,600 --> 00:15:31,720
+Hyperventilation
+
+196
+00:15:38,230 --> 00:15:41,370
+في بس ملاحظة اللي نقولها إنه if carbon dioxide if 
+
+197
+00:15:41,370 --> 00:15:43,610
+not removed إذا ما طلع ثاني أكسيد الكربون من
+
+198
+00:15:43,610 --> 00:15:48,490
+الجسم زي في الـ emphysema أو في الـ bronchitis الـ
+
+199
+00:15:48,490 --> 00:15:52,130
+chemoreceptors become unresponsive to PCO2
+
+200
+00:15:52,130 --> 00:15:56,870
+chemical stimuli طبعاً هذه مشكلة كبيرة الـ
+
+201
+00:15:56,870 --> 00:16:01,770
+peripheral receptors كيموريسبترز زي ما قلنا قبل 
+
+202
+00:16:01,770 --> 00:16:03,270
+شوية عبارة عن
+
+203
+00:16:07,790 --> 00:16:15,530
+أو مجسات موجودة عند الـ aortic bodies وموجودة عند 
+
+204
+00:16:15,530 --> 00:16:27,450
+الـ carotid bodies وهذه بنقول عنها بريفرال
+
+205
+00:16:27,450 --> 00:16:36,540
+كيمو ريسبتورز وقلنا إنها تشتغل 30% من عملية الـ
+
+206
+00:16:36,540 --> 00:16:43,120
+Stimulation للـ Ventilation
+
+207
+00:16:43,120 --> 00:16:46,540
+في
+
+208
+00:16:46,540 --> 00:16:48,660
+الـ Respiratory Adjustment في الـ Exercise يجينا
+
+209
+00:16:48,660 --> 00:16:56,380
+نلعبنا رياضة لابد أن الجهاز التنفسي يتجاوب 
+
+210
+00:16:56,380 --> 00:17:03,000
+مع عملية الـ Exercise اللي بتشيط الجسم قادر على
+
+211
+00:17:03,000 --> 00:17:05,560
+ذلك، هذا ليس مرض، نحن نتكلم عن وضع طبيعي
+
+212
+00:17:13,070 --> 00:17:17,190
+عشرين مرة التنفس يزيد ممكن الـ Breathing becomes
+
+213
+00:17:17,190 --> 00:17:20,570
+deeper and more vigorous by respiratory rate may 
+
+214
+00:17:20,570 --> 00:17:24,050
+not be significantly changed يعني حتى أنا لما بزيد 
+
+215
+00:17:24,050 --> 00:17:27,670
+لكن لا يعني أنه أنا حلاقي أنه ثاني أكسيد الكربون يزيد 
+
+216
+00:17:27,670 --> 00:17:32,830
+لأ بيظل عندنا نوع من أنواع التوازن في عملية نوع من
+
+217
+00:17:32,830 --> 00:17:37,470
+أنواع التوازن في عملية اللي هو الـ Oxygen و ثاني 
+
+218
+00:17:37,470 --> 00:17:42,470
+أكسيد الكربون التجارب المستمرة في التجارب ليست
+
+219
+00:17:42,470 --> 00:17:48,970
+مفاجئة من زيادة الـCO2 أو الـO2 أو حتى الـPH هذه
+
+220
+00:17:48,970 --> 00:17:53,170
+المرتبطات تبقى مستمرة في تجارب التجارب ماخذين 
+
+221
+00:17:53,170 --> 00:17:55,570
+بالكم يا جماعة؟ يبقى في التجارب، صحيح أنا بيصير
+
+222
+00:17:55,570 --> 00:18:00,850
+عندي hyper hyperepnea بيصير التنفس سريع لكن نسب
+
+223
+00:18:00,850 --> 00:18:05,090
+ثاني أكسيد الكربون والأكسجين والحموضة الـPH بتظل
+
+224
+00:18:05,090 --> 00:18:08,070
+متناسبة
+
+225
+00:18:08,450 --> 00:18:12,930
+العمل يبدأ عندما تزداد الهواء بشكل مناسب ويقع ببطء
+
+226
+00:18:12,930 --> 00:18:17,070
+ويصل إلى حالة مستمرة وبعد ذلك تثبت بعدما يبدأ
+
+227
+00:18:17,070 --> 00:18:20,810
+العمل يعني لو واحد راح يجري على البحر نفسه بعلى 
+
+228
+00:18:20,810 --> 00:18:24,830
+بعلى بعلى وبعدين بيثبت على العالي ولكن الأوكسجين
+
+229
+00:18:24,830 --> 00:18:29,890
+وثاني أكسيد الكربون بيظلوا ثابتين إذا العمل يتوقف فالهواء
+
+230
+00:18:29,890 --> 00:18:39,790
+بيقل مرة واحدة وبعدين بيرجع إلى عملة عادية طبعاً من
+
+231
+00:18:39,790 --> 00:18:44,850
+الحاجات اللي برضه neural factors bring about the
+
+232
+00:18:44,850 --> 00:18:48,450
+above changes تدّينا نفس الكلام psychic stimuli
+
+233
+00:18:48,450 --> 00:18:52,530
+واحد عصب واحد زعل برضه بنفس صورة الـ exercise
+
+234
+00:18:52,530 --> 00:18:57,630
+بيصير وهذه بتصير عن طريق cortical motor activation
+
+235
+00:18:57,630 --> 00:19:02,910
+وعن طريق الـ excitatory impulses from proprio
+
+236
+00:19:02,910 --> 00:19:05,870
+-receptors اللي قلنا عنهم قبل شوي اللي عند الأورطة
+
+237
+00:19:05,870 --> 00:19:11,800
+وعند الكاروتد بتعمل لنا نتيجة Psychic Stimuli
+
+238
+00:19:11,800 --> 00:19:17,380
+بتعمل لنا Respiration أو Ventilation في طبعًا حاجة
+
+239
+00:19:17,380 --> 00:19:21,660
+بتصير معانا في الـ «high altitude» في الجبال 
+
+240
+00:19:21,660 --> 00:19:25,420
+والأعالي الـ body responds to quick movement to
+
+241
+00:19:25,420 --> 00:19:31,860
+high altitude above حوالي 8000 feet with symptoms 
+
+242
+00:19:31,860 --> 00:19:34,820
+of acute mountain sickness بنقول عنه acute
+
+243
+00:19:34,820 --> 00:19:38,820
+mountain sickness يعني أنا لو الآن مرة واحدة طلعت
+
+244
+00:19:38,820 --> 00:19:45,860
+وفجأة على الـمرة واحدة وفجأة على جبل بيصير عندي
+
+245
+00:19:45,860 --> 00:19:51,200
+acute mountain sickness مرض العالي الجبال الحاد
+
+246
+00:19:51,200 --> 00:19:56,820
+ليش؟ لأنه اتغير على الجسم جميع أموره headache
+
+247
+00:19:56,820 --> 00:20:04,580
+shortness of prognosis and dizziness هذه 
+
+248
+00:20:04,580 --> 00:20:08,000
+يا جماعة يعني زي ما قلنا احنا اتحدثنا بس من باب
+
+249
+00:20:08,000 --> 00:20:12,910
+إن ذكرنا بعض هذه الأمور من كل بستان زهرة مرة منها
+
+250
+00:20:12,910 --> 00:20:15,050
+و مرة منها و مرة منها لأن الـ anatomy و ال
+
+251
+00:20:15,050 --> 00:20:20,690
+physiology of respiratory system موضوع حقيقي كبير
+
+252
+00:20:20,690 --> 00:20:26,730
+وممتد في حين أنه مش لازم ناكل لهيته بنحاول قدر
+
+253
+00:20:26,730 --> 00:20:29,850
+الإمكان إن شاء الله تعالى في أثناء ما نحكي عن
+
+254
+00:20:29,850 --> 00:20:34,130
+الأمراض في المحاضرة القادمة إن نحكي بعض الحاجات 
+
+255
+00:20:34,130 --> 00:20:39,590
+قدر الإمكان بتمنالكوا يوم سعيد بالمناسبة في قضية
+
+256
+00:20:39,590 --> 00:20:42,590
+Anatomy and Physiology لو حسيتوا أي مشكلة ممكن
+
+257
+00:20:42,590 --> 00:20:46,350
+طبعا ترسلوني لكن ممكن كمان تتطلعوا على Anatomy and
+
+258
+00:20:46,350 --> 00:20:49,720
+Physiology أو الـ Respiratory System كمان على
+
+259
+00:20:49,720 --> 00:20:52,960
+اليوتيوب بساعد كتير إن شوف بعض الفيديوهات حقيقة
+
+260
+00:20:52,960 --> 00:20:59,600
+رائعة خاصة إن فيه إمكانية إن يلون ويرسم ويعمل زي
+
+261
+00:20:59,600 --> 00:21:04,340
+ما حكينا هننتقل بعد شوية لموضوع اللي هو ال
+
+262
+00:21:04,340 --> 00:21:09,580
+Respiratory System Diseases المشهورة يعني هنروح
+
+263
+00:21:09,580 --> 00:21:14,880
+على ال Upper Respiratory System Diseases زي الرشح
+
+264
+00:21:14,880 --> 00:21:18,870
+والانفلونزا و ال bronchitis و الحاجات هذه وبعدين
+
+265
+00:21:18,870 --> 00:21:23,410
+هنروح على الـ Lower اللي هو الـ Pneumonia بالذات
+
+266
+00:21:23,410 --> 00:21:26,570
+وبعدين هنروح على الأمراض الـ Obstructive زي الـ
+
+267
+00:21:26,570 --> 00:21:32,270
+Bronchial أزمة و زي الـ Bronchitis و الـ Emphysema
+
+268
+00:21:32,270 --> 00:21:39,030
+وبعدين هنروح على ال Restrictive Diseases و بيمكن
+
+269
+00:21:39,030 --> 00:21:42,730
+هيك غطينا جزء كبير من ال respiratory system
+
+270
+00:21:42,730 --> 00:21:46,590
+diseases المشهورة المعروفة إن شاء الله تعالى
+
+271
+00:21:46,590 --> 00:21:47,550
+يعطيكوا العافية
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/-Z_jjBjonoU_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/-Z_jjBjonoU_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d3742bbc97e4eea04406ca6afde0963c67b59bba
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/-Z_jjBjonoU_raw.json
@@ -0,0 +1 @@
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They were breaking the rules of decorum. They were challenging the authority itself, the mainstream opinion of what it is to write poetry and literature. 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In general, last time I summed up the class and I concluded saying that because John Donne did this, because he wrote different poetry, he was not welcomed in a way. He was not received well. He was negatively framed, remember? 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Metaphysical. Seriously, when you see, when I tell you, OK, here is a romantic poem, and here is a metaphysical poem, which one would you choose before reading? Probably the romantic, because it's a romantic poem. Something you might find good, you think would be good. But metaphysical poetry. 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And they become, nowadays, John Donne and his followers are more important than Johnson and even probably Dryden and other poets. And this is how funny life can be and literature can be. When you are alive, nobody cares about you. 100 years later, nobody cares about you. 100 years, even 200 years later, nobody cares about you. 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Not only for his good poetry, wonderful poetry, that still even today talks to us like Shakespeare. But because he brought new things, new themes, new forms to English poetry early in the 17th century. So let's study more about John Donne.", "tokens": [2619, 1468, 716, 11, 294, 452, 4800, 11, 307, 472, 295, 264, 881, 4618, 38364, 13, 1726, 787, 337, 702, 665, 15155, 11, 3715, 15155, 11, 300, 920, 754, 965, 6686, 281, 505, 411, 22825, 13, 583, 570, 415, 3038, 777, 721, 11, 777, 13544, 11, 777, 6422, 281, 3669, 15155, 2440, 294, 264, 3282, 392, 4901, 13, 407, 718, 311, 2979, 544, 466, 2619, 1468, 716, 13], "avg_logprob": -0.10818614260010097, "compression_ratio": 1.4851485148514851, "no_speech_prob": 0.0, "words": [{"start": 283.6, "end": 283.94, "word": " John", "probability": 0.6669921875}, {"start": 283.94, "end": 284.12, "word": " Donne,", "probability": 0.928955078125}, {"start": 284.62, "end": 284.74, "word": " in", "probability": 0.94775390625}, {"start": 284.74, "end": 284.9, "word": " my", "probability": 0.97265625}, {"start": 284.9, "end": 285.18, "word": " opinion,", "probability": 0.93994140625}, {"start": 285.3, "end": 285.46, "word": " is", "probability": 0.9423828125}, {"start": 285.46, "end": 285.7, "word": " one", "probability": 0.93017578125}, {"start": 285.7, "end": 285.82, "word": " of", "probability": 0.9677734375}, {"start": 285.82, "end": 285.92, "word": " the", "probability": 0.92041015625}, {"start": 285.92, "end": 286.12, "word": " most", "probability": 0.9130859375}, {"start": 286.12, "end": 286.6, "word": " famous", "probability": 0.95361328125}, {"start": 286.6, "end": 286.96, "word": " poets.", "probability": 0.94970703125}, {"start": 287.8, "end": 288.04, "word": " Not", "probability": 0.962890625}, {"start": 288.04, "end": 288.26, "word": " only", "probability": 0.931640625}, {"start": 288.26, "end": 288.44, "word": " for", "probability": 0.94873046875}, {"start": 288.44, "end": 288.6, "word": " his", "probability": 0.9619140625}, {"start": 288.6, "end": 288.9, "word": " good", "probability": 0.890625}, {"start": 288.9, "end": 289.24, "word": " poetry,", "probability": 0.951171875}, {"start": 289.34, "end": 289.64, "word": " wonderful", "probability": 0.845703125}, {"start": 289.64, "end": 289.92, "word": " poetry,", "probability": 0.9501953125}, {"start": 290.04, "end": 290.14, "word": " that", "probability": 0.73486328125}, {"start": 290.14, "end": 290.42, "word": " still", "probability": 0.744140625}, {"start": 290.42, "end": 290.82, "word": " even", "probability": 0.53125}, {"start": 290.82, "end": 291.14, "word": " today", "probability": 0.826171875}, {"start": 291.14, "end": 291.48, "word": " talks", "probability": 0.7802734375}, {"start": 291.48, "end": 291.62, "word": " to", "probability": 0.96728515625}, {"start": 291.62, "end": 291.86, "word": " us", "probability": 0.9296875}, {"start": 291.86, "end": 292.34, "word": " like", "probability": 0.798828125}, {"start": 292.34, "end": 292.62, "word": " Shakespeare.", "probability": 0.93212890625}, {"start": 293.7, "end": 293.92, "word": " But", "probability": 0.9375}, {"start": 293.92, "end": 294.22, "word": " because", "probability": 0.8955078125}, {"start": 294.22, "end": 294.6, "word": " he", "probability": 0.9658203125}, {"start": 294.6, "end": 295.2, "word": " brought", "probability": 0.94482421875}, {"start": 295.2, "end": 295.64, "word": " new", "probability": 0.904296875}, {"start": 295.64, "end": 296.0, "word": " things,", "probability": 0.7275390625}, {"start": 296.1, "end": 296.32, "word": " new", "probability": 0.9140625}, {"start": 296.32, "end": 296.7, "word": " themes,", "probability": 0.9423828125}, {"start": 296.84, "end": 297.02, "word": " new", "probability": 0.90771484375}, {"start": 297.02, "end": 297.34, "word": " forms", "probability": 0.91943359375}, {"start": 297.34, "end": 297.52, "word": " to", "probability": 0.94580078125}, {"start": 297.52, "end": 297.96, "word": " English", "probability": 0.9775390625}, {"start": 297.96, "end": 299.2, "word": " poetry", "probability": 0.90771484375}, {"start": 299.2, "end": 300.26, "word": " early", "probability": 0.896484375}, {"start": 300.26, "end": 300.44, "word": " in", "probability": 0.9443359375}, {"start": 300.44, "end": 300.58, "word": " the", "probability": 0.92138671875}, {"start": 300.58, "end": 301.74, "word": " 17th", "probability": 0.95947265625}, {"start": 301.74, "end": 302.28, "word": " century.", "probability": 0.91748046875}, {"start": 303.34, "end": 303.66, "word": " So", "probability": 0.9638671875}, {"start": 303.66, "end": 304.3, "word": " let's", "probability": 0.96533203125}, {"start": 304.3, "end": 304.84, "word": " study", "probability": 0.93359375}, {"start": 304.84, "end": 306.2, "word": " more", "probability": 0.9326171875}, {"start": 306.2, "end": 306.94, "word": " about", "probability": 0.88623046875}, {"start": 306.94, "end": 308.64, "word": " John", "probability": 0.7607421875}, {"start": 308.64, "end": 308.64, "word": " Donne.", "probability": 0.970703125}], "temperature": 1.0}, {"id": 13, "seek": 33644, "start": 311.78, "end": 336.44, "text": " Remember this? Did we study this already before? Can someone read? Please. Come live with me and be my love and we will have some new pleasures as well. Very good. Come live with me and be my love and we will have some new pleasures as well. Pleasures as well. Did we study this before already? Yes. Who is the poet here?", "tokens": [5459, 341, 30, 2589, 321, 2979, 341, 1217, 949, 30, 1664, 1580, 1401, 30, 2555, 13, 2492, 1621, 365, 385, 293, 312, 452, 959, 293, 321, 486, 362, 512, 777, 48627, 382, 731, 13, 4372, 665, 13, 2492, 1621, 365, 385, 293, 312, 452, 959, 293, 321, 486, 362, 512, 777, 48627, 382, 731, 13, 25658, 20044, 382, 731, 13, 2589, 321, 2979, 341, 949, 1217, 30, 1079, 13, 2102, 307, 264, 20874, 510, 30], "avg_logprob": -0.23499177278656708, "compression_ratio": 2.037974683544304, "no_speech_prob": 0.0, "words": [{"start": 311.78, "end": 312.16, "word": " Remember", "probability": 0.83056640625}, {"start": 312.16, "end": 312.64, "word": " this?", "probability": 0.93896484375}, {"start": 312.8, "end": 312.96, "word": " Did", "probability": 0.8896484375}, {"start": 312.96, "end": 313.08, "word": " we", "probability": 0.95849609375}, {"start": 313.08, "end": 313.34, "word": " study", "probability": 0.921875}, {"start": 313.34, "end": 313.58, "word": " this", 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Haven't we studied this before? Oh, we studied something by Marlowe, remember? Are you sure? Are you sure this is Marlowe? Remember the passionate Chiba to his love? How does it begin? Does anybody memorize the lines, the first couplet? The passionate Chiba to his love. What does he say? 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We saw, for example, the new rhyme scheme for the sonnet and we saw the new themes he introduced to the sonnet.", "tokens": [286, 362, 777, 3685, 295, 6834, 11, 2293, 411, 702, 15155, 11, 777, 3685, 295, 15155, 11, 24014, 294, 257, 636, 300, 415, 307, 2902, 505, 777, 6422, 13, 492, 1866, 11, 337, 1365, 11, 264, 777, 34753, 12232, 337, 264, 1872, 7129, 293, 321, 1866, 264, 777, 13544, 415, 7268, 281, 264, 1872, 7129, 13], "avg_logprob": -0.2155975814451251, "compression_ratio": 1.587837837837838, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 510.77, "end": 511.05, "word": " I", "probability": 0.6455078125}, {"start": 511.05, "end": 511.43, "word": " have", "probability": 0.9482421875}, {"start": 511.43, "end": 511.97, "word": " new", "probability": 0.79833984375}, {"start": 511.97, "end": 512.61, "word": " kinds", "probability": 0.49951171875}, {"start": 512.61, "end": 513.53, "word": " of", "probability": 0.97119140625}, {"start": 513.53, "end": 513.83, "word": " pleasure,", "probability": 0.9052734375}, {"start": 513.99, "end": 514.37, "word": " exactly", "probability": 0.87109375}, {"start": 514.37, "end": 515.15, "word": " like", "probability": 0.7119140625}, {"start": 515.15, "end": 515.95, "word": " his", "probability": 0.9033203125}, {"start": 515.95, "end": 516.39, "word": " poetry,", "probability": 0.9453125}, {"start": 516.57, "end": 516.79, "word": " new", "probability": 0.75244140625}, {"start": 516.79, "end": 517.31, "word": " kinds", "probability": 0.81689453125}, {"start": 517.31, "end": 517.75, "word": " of", "probability": 0.966796875}, {"start": 517.75, "end": 518.91, "word": " poetry,", "probability": 0.9443359375}, {"start": 519.35, "end": 520.07, "word": " poems", "probability": 0.5615234375}, {"start": 520.07, "end": 520.53, "word": " in", "probability": 0.54638671875}, {"start": 520.53, "end": 520.63, "word": " a", "probability": 0.9833984375}, {"start": 520.63, "end": 520.75, "word": " way", "probability": 0.951171875}, {"start": 520.75, "end": 520.95, "word": " that", "probability": 0.8984375}, {"start": 520.95, "end": 521.17, "word": " he", "probability": 0.93359375}, {"start": 521.17, "end": 521.65, "word": " is", "probability": 0.833984375}, {"start": 521.65, "end": 521.93, "word": " giving", "probability": 0.888671875}, {"start": 521.93, "end": 522.13, "word": " us", "probability": 0.93798828125}, {"start": 522.13, "end": 522.45, "word": " new", "probability": 0.88134765625}, {"start": 522.45, "end": 523.01, "word": " forms.", "probability": 0.904296875}, {"start": 523.35, "end": 523.47, "word": " We", "probability": 0.88720703125}, {"start": 523.47, "end": 523.65, "word": " saw,", "probability": 0.900390625}, {"start": 523.77, "end": 523.79, "word": " for", "probability": 0.951171875}, {"start": 523.79, "end": 524.09, "word": " example,", "probability": 0.97021484375}, {"start": 524.55, "end": 524.71, "word": " the", "probability": 0.8369140625}, {"start": 524.71, "end": 524.93, "word": " new", "probability": 0.90673828125}, {"start": 524.93, "end": 525.15, "word": " rhyme", "probability": 0.943359375}, {"start": 525.15, "end": 525.45, "word": " scheme", "probability": 0.94677734375}, {"start": 525.45, "end": 525.69, "word": " for", "probability": 0.9345703125}, {"start": 525.69, "end": 525.83, "word": " the", "probability": 0.91796875}, {"start": 525.83, "end": 526.15, "word": " sonnet", "probability": 0.911376953125}, {"start": 526.15, "end": 526.69, "word": " and", "probability": 0.385009765625}, {"start": 526.69, "end": 526.83, "word": " we", "probability": 0.943359375}, {"start": 526.83, "end": 527.03, "word": " saw", "probability": 0.89892578125}, {"start": 527.03, "end": 527.25, "word": " the", "probability": 0.90234375}, {"start": 527.25, "end": 527.77, "word": " new", "probability": 0.900390625}, {"start": 527.77, "end": 528.89, "word": " themes", "probability": 0.93798828125}, {"start": 528.89, "end": 529.45, "word": " he", "probability": 0.853515625}, {"start": 529.45, "end": 529.93, "word": " introduced", "probability": 0.818359375}, {"start": 529.93, "end": 530.11, "word": " to", "probability": 0.73193359375}, {"start": 530.11, "end": 530.23, "word": " the", "probability": 0.91650390625}, {"start": 530.23, "end": 530.57, "word": " sonnet.", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 22, "seek": 55736, "start": 532.12, "end": 557.36, "text": " Turn the sonnet from a love poem into a religious poem. Remember, the sonnet is the most sacred form of all poetry. 14 lines, love, Italian, Shakespearean. For Don, he broke this. He mixed both forms, and he had his own form, the John Donne form of sonnets. Is it about love?", "tokens": [7956, 264, 1872, 7129, 490, 257, 959, 13065, 666, 257, 7185, 13065, 13, 5459, 11, 264, 1872, 7129, 307, 264, 881, 15757, 1254, 295, 439, 15155, 13, 3499, 3876, 11, 959, 11, 10003, 11, 22825, 282, 13, 1171, 1468, 11, 415, 6902, 341, 13, 634, 7467, 1293, 6422, 11, 293, 415, 632, 702, 1065, 1254, 11, 264, 2619, 1468, 716, 1254, 295, 1872, 77, 1385, 13, 1119, 309, 466, 959, 30], "avg_logprob": -0.18565537656346956, "compression_ratio": 1.4838709677419355, "no_speech_prob": 0.0, "words": [{"start": 532.12, "end": 532.56, "word": " Turn", "probability": 0.48779296875}, {"start": 532.56, "end": 532.76, "word": " the", "probability": 0.525390625}, {"start": 532.76, "end": 533.04, "word": " sonnet", "probability": 0.93896484375}, {"start": 533.04, "end": 534.04, "word": " from", "probability": 0.36083984375}, {"start": 534.04, "end": 534.3, "word": " a", "probability": 0.97021484375}, {"start": 534.3, "end": 534.42, "word": " love", "probability": 0.9501953125}, {"start": 534.42, "end": 534.74, "word": " poem", "probability": 0.990234375}, {"start": 534.74, "end": 535.04, "word": " into", "probability": 0.8427734375}, {"start": 535.04, "end": 535.84, "word": " a", "probability": 0.97412109375}, {"start": 535.84, "end": 536.16, "word": " religious", "probability": 0.87939453125}, {"start": 536.16, "end": 537.08, "word": " poem.", "probability": 0.97998046875}, {"start": 538.16, "end": 538.76, "word": " Remember,", "probability": 0.61962890625}, {"start": 538.92, "end": 539.06, "word": " the", "probability": 0.87744140625}, {"start": 539.06, "end": 539.4, "word": " sonnet", "probability": 0.9501953125}, {"start": 539.4, "end": 539.62, "word": " is", "probability": 0.9365234375}, {"start": 539.62, "end": 539.84, "word": " the", "probability": 0.9150390625}, {"start": 539.84, "end": 540.2, "word": " most", "probability": 0.908203125}, {"start": 540.2, "end": 540.72, "word": " sacred", "probability": 0.90087890625}, {"start": 540.72, "end": 541.06, "word": " form", "probability": 0.9111328125}, {"start": 541.06, "end": 541.22, "word": " of", "probability": 0.95654296875}, {"start": 541.22, "end": 541.42, "word": " all", "probability": 0.92919921875}, {"start": 541.42, "end": 541.84, "word": " poetry.", "probability": 0.962890625}, {"start": 542.26, "end": 542.58, "word": " 14", "probability": 0.79541015625}, {"start": 542.58, "end": 542.96, "word": " lines,", "probability": 0.849609375}, {"start": 543.2, "end": 543.5, "word": " love,", "probability": 0.84033203125}, {"start": 544.64, "end": 545.08, "word": " Italian,", "probability": 0.88916015625}, {"start": 545.52, "end": 546.5, "word": " Shakespearean.", "probability": 0.9306640625}, {"start": 548.0, "end": 548.2, "word": " For", "probability": 0.7275390625}, {"start": 548.2, "end": 548.42, "word": " Don,", "probability": 0.505859375}, {"start": 548.54, "end": 548.72, "word": " he", "probability": 0.96337890625}, {"start": 548.72, "end": 549.04, "word": " broke", "probability": 0.642578125}, {"start": 549.04, "end": 549.3, "word": " this.", "probability": 0.94091796875}, {"start": 549.4, "end": 549.56, "word": " He", "probability": 0.96533203125}, {"start": 549.56, "end": 549.92, "word": " mixed", "probability": 0.921875}, {"start": 549.92, "end": 550.36, "word": " both", "probability": 0.8642578125}, {"start": 550.36, "end": 550.94, "word": " forms,", "probability": 0.908203125}, {"start": 550.98, "end": 551.08, "word": " and", "probability": 0.92236328125}, {"start": 551.08, "end": 551.18, "word": " he", "probability": 0.9599609375}, {"start": 551.18, "end": 551.32, "word": " had", "probability": 0.88330078125}, {"start": 551.32, "end": 551.46, "word": " his", "probability": 0.9638671875}, {"start": 551.46, "end": 551.72, "word": " own", "probability": 0.9208984375}, {"start": 551.72, "end": 552.02, "word": " form,", "probability": 0.841796875}, {"start": 552.64, "end": 552.76, "word": " the", "probability": 0.398681640625}, {"start": 552.76, "end": 553.0, "word": " John", "probability": 0.8271484375}, {"start": 553.0, "end": 553.36, "word": " Donne", "probability": 0.83203125}, {"start": 553.36, "end": 553.66, "word": " form", "probability": 0.88916015625}, {"start": 553.66, "end": 554.42, "word": " of", "probability": 0.95556640625}, {"start": 554.42, "end": 555.14, "word": " sonnets.", "probability": 0.9215494791666666}, {"start": 555.96, "end": 556.2, "word": " Is", "probability": 0.9521484375}, {"start": 556.2, "end": 556.34, "word": " it", "probability": 0.94873046875}, {"start": 556.34, "end": 556.64, "word": " about", "probability": 0.90625}, {"start": 556.64, "end": 557.36, "word": " love?", "probability": 0.95361328125}], "temperature": 1.0}, {"id": 23, "seek": 58199, "start": 558.43, "end": 581.99, "text": " It's about religion, about God, batter my heart, three persons, God, death, be not proud, et cetera. In this context here, I need to talk about something called parody and something else called intertextuality. 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Parody is to parody something to imitate, to copy. You do something, I do something similar to it. But I change a little bit.", "tokens": [492, 7179, 1391, 10515, 466, 43386, 949, 13, 3457, 843, 307, 281, 43386, 746, 281, 35556, 11, 281, 5055, 13, 509, 360, 746, 11, 286, 360, 746, 2531, 281, 309, 13, 583, 286, 1319, 257, 707, 857, 13], "avg_logprob": -0.1310096092713185, "compression_ratio": 1.4297520661157024, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 583.28, "end": 583.5, "word": " We", "probability": 0.78271484375}, {"start": 583.5, "end": 583.76, "word": " spoke", "probability": 0.7763671875}, {"start": 583.76, "end": 584.66, "word": " probably", "probability": 0.576171875}, {"start": 584.66, "end": 585.42, "word": " briefly", "probability": 0.88916015625}, {"start": 585.42, "end": 585.68, "word": " about", "probability": 0.91015625}, {"start": 585.68, "end": 586.08, "word": " parody", "probability": 0.931640625}, {"start": 586.08, "end": 586.42, "word": " before.", "probability": 0.86669921875}, {"start": 586.86, "end": 587.22, "word": " Parody", "probability": 0.94970703125}, {"start": 587.22, "end": 587.58, "word": " is", "probability": 0.94921875}, {"start": 587.58, "end": 587.94, "word": " to", "probability": 0.92626953125}, {"start": 587.94, "end": 588.28, "word": " parody", "probability": 0.9853515625}, {"start": 588.28, "end": 588.62, "word": " something", "probability": 0.8544921875}, {"start": 588.62, "end": 588.82, "word": " to", "probability": 0.74462890625}, {"start": 588.82, "end": 589.16, "word": " imitate,", "probability": 0.9873046875}, {"start": 590.68, "end": 590.86, "word": " to", "probability": 0.95068359375}, {"start": 590.86, "end": 591.16, "word": " copy.", "probability": 0.947265625}, {"start": 592.0, "end": 592.24, "word": " You", "probability": 0.94140625}, {"start": 592.24, "end": 592.38, "word": " do", "probability": 0.9619140625}, {"start": 592.38, "end": 592.66, "word": " something,", "probability": 0.87353515625}, {"start": 592.72, "end": 592.82, "word": " I", "probability": 0.9892578125}, {"start": 592.82, "end": 592.92, "word": " do", "probability": 0.9541015625}, {"start": 592.92, "end": 593.26, "word": " something", "probability": 0.85400390625}, {"start": 593.26, "end": 593.8, "word": " similar", "probability": 0.9658203125}, {"start": 593.8, "end": 594.04, "word": " to", "probability": 0.96728515625}, {"start": 594.04, "end": 594.34, "word": " it.", "probability": 0.95263671875}, {"start": 595.32, "end": 595.92, "word": " But", "probability": 0.87548828125}, {"start": 595.92, "end": 596.22, "word": " I", "probability": 0.97119140625}, {"start": 596.22, "end": 596.76, "word": " change", "probability": 0.8310546875}, {"start": 596.76, "end": 596.88, "word": " a", "probability": 0.9443359375}, {"start": 596.88, "end": 597.04, "word": " little", "probability": 0.8544921875}, {"start": 597.04, "end": 597.34, "word": " bit.", "probability": 0.9501953125}], "temperature": 1.0}, {"id": 25, "seek": 62616, "start": 598.12, "end": 626.16, "text": " So parody in Arabic is some kind of like muhaka, something like this. When someone writes a text, you write a text similar to it. We studied this probably in Arabic, Jareer, Al-Farazdaq, and how they were writing, using the same meter and the same rhyme to write about the same thing, but it's the opposite. Now, parody is a very important literary device. 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In a comic way, just to make fun of it. 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He's telling, why are you treating women this badly? Why? Why? Women are as smart as men and maybe smarter. We see this constantly in Joan Dunn's portrait. The other thing is intertextuality. So again, how does Joan Dunn criticize the society? By parodying it, by making fun, by mocking. 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Intertextuality, in a way it's similar to this. Text, you know text? Intertext. Intertext, where texts are interconnected, linked. 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When a writer uses a quote, a quotation, or an extract from another text. This is called intertextuality. Marlow says, come live with me and be my love. Don says, come live with me and", "tokens": [1133, 257, 7850, 11, 2597, 11, 257, 20874, 19963, 11, 4960, 15155, 490, 1071, 20874, 11, 490, 1071, 954, 13, 1133, 257, 9936, 4960, 257, 6513, 11, 257, 47312, 11, 420, 364, 8947, 490, 1071, 2487, 13, 639, 307, 1219, 728, 25111, 901, 507, 13, 2039, 14107, 1619, 11, 808, 1621, 365, 385, 293, 312, 452, 959, 13, 1468, 1619, 11, 808, 1621, 365, 385, 293], "avg_logprob": -0.27868469259632167, "compression_ratio": 1.7125, "no_speech_prob": 0.0, "words": [{"start": 836.74, "end": 837.36, "word": " When", "probability": 0.1229248046875}, {"start": 837.36, "end": 837.98, "word": " a", "probability": 0.96533203125}, {"start": 837.98, "end": 838.28, "word": " critic,", "probability": 0.81201171875}, {"start": 838.8, "end": 839.3, "word": " sorry,", "probability": 0.87744140625}, {"start": 839.38, "end": 839.48, "word": " a", "probability": 0.9658203125}, {"start": 839.48, "end": 839.82, "word": " poet", "probability": 0.97509765625}, {"start": 839.82, "end": 840.98, "word": " quotes,", "probability": 0.86376953125}, {"start": 841.24, "end": 841.86, "word": " uses", "probability": 0.88330078125}, {"start": 841.86, "end": 842.76, "word": " poetry", "probability": 0.94677734375}, {"start": 842.76, "end": 843.36, "word": " from", "probability": 0.796875}, {"start": 843.36, "end": 844.48, "word": " another", "probability": 0.57763671875}, {"start": 844.48, "end": 845.58, "word": " poet,", "probability": 0.9150390625}, {"start": 845.68, "end": 845.94, "word": " from", "probability": 0.77783203125}, {"start": 845.94, "end": 846.2, "word": " another", "probability": 0.8173828125}, {"start": 846.2, "end": 846.56, "word": " person.", "probability": 0.351318359375}, {"start": 847.26, "end": 847.4, "word": " When", "probability": 0.8984375}, {"start": 847.4, "end": 847.56, "word": " a", "probability": 0.99658203125}, {"start": 847.56, "end": 848.0, "word": " writer", "probability": 0.90478515625}, {"start": 848.0, "end": 848.82, "word": " uses", "probability": 0.873046875}, {"start": 848.82, "end": 849.06, "word": " a", "probability": 0.990234375}, {"start": 849.06, "end": 849.32, "word": " quote,", "probability": 0.92578125}, {"start": 849.44, "end": 849.5, "word": " a", "probability": 0.978515625}, {"start": 849.5, "end": 850.0, "word": " quotation,", "probability": 0.96484375}, {"start": 850.32, "end": 850.38, "word": " or", "probability": 0.85205078125}, {"start": 850.38, "end": 850.54, "word": " an", "probability": 0.50830078125}, {"start": 850.54, "end": 851.16, "word": " extract", "probability": 0.9208984375}, {"start": 851.16, "end": 851.5, "word": " from", "probability": 0.87939453125}, {"start": 851.5, "end": 852.04, "word": " another", "probability": 0.9248046875}, {"start": 852.04, "end": 852.88, "word": " text.", "probability": 0.974609375}, {"start": 853.4, "end": 853.86, "word": " This", "probability": 0.90185546875}, {"start": 853.86, "end": 854.0, "word": " is", "probability": 0.951171875}, {"start": 854.0, "end": 854.42, "word": " called", "probability": 0.89599609375}, {"start": 854.42, "end": 856.4, "word": " intertextuality.", "probability": 0.9163818359375}, {"start": 858.3, "end": 858.92, "word": " Marlow", "probability": 0.39715576171875}, {"start": 858.92, "end": 859.18, "word": " says,", "probability": 0.60791015625}, {"start": 859.34, "end": 859.48, "word": " come", "probability": 0.317626953125}, {"start": 859.48, "end": 859.7, "word": " live", "probability": 0.94287109375}, {"start": 859.7, "end": 859.92, "word": " with", "probability": 0.904296875}, {"start": 859.92, "end": 860.06, "word": " me", "probability": 0.962890625}, {"start": 860.06, "end": 860.22, "word": " and", "probability": 0.9130859375}, {"start": 860.22, "end": 860.34, "word": " be", "probability": 0.95703125}, {"start": 860.34, "end": 860.52, "word": " my", "probability": 0.97265625}, {"start": 860.52, "end": 860.84, "word": " love.", "probability": 0.943359375}, {"start": 861.08, "end": 861.26, "word": " Don", "probability": 0.411376953125}, {"start": 861.26, "end": 861.58, "word": " says,", "probability": 0.87890625}, {"start": 861.9, "end": 862.1, "word": " come", "probability": 0.857421875}, {"start": 862.1, "end": 862.28, "word": " live", "probability": 0.93896484375}, {"start": 862.28, "end": 862.5, "word": " with", "probability": 0.89990234375}, {"start": 862.5, "end": 862.7, "word": " me", "probability": 0.95703125}, {"start": 862.7, "end": 863.02, "word": " and", "probability": 0.89697265625}], "temperature": 1.0}, {"id": 35, "seek": 88854, "start": 863.76, "end": 888.54, "text": " So this text has intertextuality. Why? Because originally it was said by Marlowe. But is John Donne criticizing, copying Marlowe 100%, copy-paste, photocopying him? No, he changed. But why does he do this? 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So I'm beginning from Marlow. You would say, hey, Dan is using Marlow. I know many people confuse this, confused between these couplets. 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I want to do like Marlow. He's doing this to criticize him and criticize his portrait. 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He does this constantly in an amazing way. That's why many women, by the way, love John Donne's poetry. Because it gives them a voice. It gives them a presence. And sometimes the woman is smarter than the man himself. She can't be tricked by, come live with me and be my love. OK? 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Criticizes his idealized love. He's more realistic because he uses the word son. 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So this is again the summary I said last time. Okay, for next class we can probably examine two extracts from Andrew Marvel and Herbert. 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Tell me, what are the features of John Donne's poetry? What are the characteristics? 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What is different about his poetry? Can you tell me, please? His poetry, thank you, is more realistic than the Elizabethan poetry, which is generally idealistic. He's more realistic. 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In the sonnet, thank you. So this is an example, but generally he introduced us to new poetic forms where the meaning is more important than the rule. 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Very good. More. More. I just, by the way, mentioned most of them right now. OK, again, please. His poetry is a mixture between love religion and daily life issues. 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There are many love poems by John Donne and many religious poems by John Donne, but sometimes the same poem could have a mixture of both. We discussed this when we spoke about battle my heart three person God. 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Please. He had great knowledge about the classical literature. Yeah, but it doesn't show much in his portrait, because he doesn't follow the rules of neoclassicism. He breaks these rules. But again, you don't break something unless you are well read into it. Yeah? More? 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We've seen his poem, remember, The Sun Rising? Some lines are five feet, some two, some three. So he, simply speaking, he breaks the rules of Decorum. 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So number one, he introduces us to new poetic forms, for example, the sonnet. Sorry, this should be the sonnet, okay? And he didn't create the sonnet, it was already there, but he changed the theme and the form. 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Mainly here, the status of women. In Donne, the woman is equal to man. If not, sometimes smarter and more intellectual than him. This is new. This is like Shakespeare, like Portia in The Magic of Venice. He uses the conceit. 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A conceit is generally a metaphor. Remember a metaphor when you liken something to something? But here a conceit is a literal device where the relationship between the two things you're talking about is unlikely. So you liken a woman to a rose, right?", "tokens": [24194, 4302, 294, 264, 30946, 36280, 5052, 13, 316, 10413, 270, 307, 5101, 257, 19157, 13, 5459, 257, 19157, 562, 291, 36946, 746, 281, 746, 30, 583, 510, 257, 10413, 270, 307, 257, 20411, 4302, 689, 264, 2480, 1296, 264, 732, 721, 291, 434, 1417, 466, 307, 17518, 13, 407, 291, 36946, 257, 3059, 281, 257, 10895, 11, 558, 30], "avg_logprob": -0.18660347969805607, "compression_ratio": 1.6388888888888888, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1437.0300000000002, "end": 1437.65, "word": " literary", "probability": 0.31396484375}, {"start": 1437.65, "end": 1438.27, "word": " device", "probability": 0.9541015625}, {"start": 1438.27, "end": 1438.55, "word": " in", "probability": 0.93359375}, {"start": 1438.55, "end": 1438.63, "word": " the", "probability": 0.72412109375}, {"start": 1438.63, "end": 1439.05, "word": " metaphysical", "probability": 0.982421875}, {"start": 1439.05, "end": 1439.31, "word": " photo.", "probability": 0.48095703125}, {"start": 1439.43, "end": 1439.87, "word": " A", "probability": 0.80029296875}, {"start": 1439.87, "end": 1440.23, "word": " conceit", "probability": 0.83837890625}, {"start": 1440.23, "end": 1440.45, "word": " is", "probability": 0.8818359375}, {"start": 1440.45, "end": 1440.79, "word": " generally", "probability": 0.896484375}, {"start": 1440.79, "end": 1441.01, "word": " a", "probability": 0.9951171875}, {"start": 1441.01, "end": 1441.39, "word": " metaphor.", "probability": 0.853515625}, {"start": 1444.47, "end": 1445.09, "word": " Remember", "probability": 0.9306640625}, {"start": 1445.09, "end": 1445.27, "word": " a", "probability": 0.75732421875}, {"start": 1445.27, "end": 1445.51, "word": " metaphor", "probability": 0.88671875}, {"start": 1445.51, "end": 1445.85, "word": " when", "probability": 0.3662109375}, {"start": 1445.85, "end": 1446.15, "word": " you", "probability": 0.96875}, {"start": 1446.15, "end": 1446.97, "word": " liken", "probability": 0.96240234375}, {"start": 1446.97, "end": 1447.39, "word": " something", "probability": 0.85400390625}, {"start": 1447.39, "end": 1447.57, "word": " to", "probability": 0.9609375}, {"start": 1447.57, "end": 1447.93, "word": " something?", "probability": 0.86474609375}, {"start": 1448.19, "end": 1448.41, "word": " But", "probability": 0.9267578125}, {"start": 1448.41, "end": 1448.59, "word": " here", "probability": 0.84228515625}, {"start": 1448.59, "end": 1448.79, "word": " a", "probability": 0.7509765625}, {"start": 1448.79, "end": 1449.29, "word": " conceit", "probability": 0.98388671875}, {"start": 1449.29, "end": 1449.81, "word": " is", "probability": 0.9365234375}, {"start": 1449.81, "end": 1449.97, "word": " a", "probability": 0.99560546875}, {"start": 1449.97, "end": 1450.25, "word": " literal", "probability": 0.65625}, {"start": 1450.25, "end": 1450.71, "word": " device", "probability": 0.96728515625}, {"start": 1450.71, "end": 1450.91, "word": " where", "probability": 0.51513671875}, {"start": 1450.91, "end": 1451.05, "word": " the", "probability": 0.91455078125}, {"start": 1451.05, "end": 1451.47, "word": " relationship", "probability": 0.91650390625}, {"start": 1451.47, "end": 1451.87, "word": " between", "probability": 0.87353515625}, {"start": 1451.87, "end": 1452.11, "word": " the", "probability": 0.90966796875}, {"start": 1452.11, "end": 1452.31, "word": " two", "probability": 0.93798828125}, {"start": 1452.31, "end": 1452.59, "word": " things", "probability": 0.86328125}, {"start": 1452.59, "end": 1452.77, "word": " you're", "probability": 0.904052734375}, {"start": 1452.77, "end": 1452.99, "word": " talking", "probability": 0.8623046875}, {"start": 1452.99, "end": 1453.45, "word": " about", "probability": 0.9052734375}, {"start": 1453.45, "end": 1454.45, "word": " is", "probability": 0.92529296875}, {"start": 1454.45, "end": 1454.99, "word": " unlikely.", "probability": 0.85400390625}, {"start": 1455.85, "end": 1456.19, "word": " So", "probability": 0.90966796875}, {"start": 1456.19, "end": 1457.07, "word": " you", "probability": 0.7373046875}, {"start": 1457.07, "end": 1457.49, "word": " liken", "probability": 0.85986328125}, {"start": 1457.49, "end": 1457.67, "word": " a", "probability": 0.97314453125}, {"start": 1457.67, "end": 1457.91, "word": " woman", "probability": 0.89697265625}, {"start": 1457.91, "end": 1458.17, "word": " to", "probability": 0.97216796875}, {"start": 1458.17, "end": 1458.37, "word": " a", "probability": 0.9970703125}, {"start": 1458.37, "end": 1458.69, "word": " rose,", "probability": 0.91162109375}, {"start": 1459.53, "end": 1460.31, "word": " right?", "probability": 0.90869140625}], "temperature": 1.0}, {"id": 57, "seek": 147880, "start": 1461.88, "end": 1478.8, "text": " You liken a woman to what? To a tree, to the moon. Beautiful thing. But these are conventional images. For Jonathan, he uses totally different imagery. He uses what we call the conceit. The conceit is a long metaphor.", "tokens": [509, 36946, 257, 3059, 281, 437, 30, 1407, 257, 4230, 11, 281, 264, 7135, 13, 14724, 551, 13, 583, 613, 366, 16011, 5267, 13, 1171, 15471, 11, 415, 4960, 3879, 819, 24340, 13, 634, 4960, 437, 321, 818, 264, 10413, 270, 13, 440, 10413, 270, 307, 257, 938, 19157, 13], "avg_logprob": -0.14384191702393925, "compression_ratio": 1.4064516129032258, "no_speech_prob": 0.0, "words": [{"start": 1461.88, "end": 1462.12, "word": " You", "probability": 0.88720703125}, {"start": 1462.12, "end": 1462.44, "word": " liken", "probability": 0.8876953125}, {"start": 1462.44, "end": 1462.62, "word": " a", "probability": 0.9794921875}, {"start": 1462.62, "end": 1462.88, "word": " woman", "probability": 0.89697265625}, {"start": 1462.88, "end": 1463.36, "word": " to", "probability": 0.9697265625}, {"start": 1463.36, "end": 1464.22, "word": " what?", "probability": 0.5146484375}, {"start": 1464.32, "end": 1464.4, "word": " To", "probability": 0.94677734375}, {"start": 1464.4, "end": 1464.6, "word": " a", "probability": 0.99658203125}, {"start": 1464.6, "end": 1464.84, "word": " tree,", "probability": 0.86962890625}, {"start": 1464.94, "end": 1465.04, "word": " to", "probability": 0.9638671875}, {"start": 1465.04, "end": 1465.2, "word": " the", "probability": 0.91650390625}, {"start": 1465.2, "end": 1465.5, "word": " moon.", "probability": 0.90966796875}, {"start": 1466.2, "end": 1466.76, "word": " Beautiful", "probability": 0.9169921875}, {"start": 1466.76, "end": 1467.24, "word": " thing.", "probability": 0.91748046875}, {"start": 1468.38, "end": 1468.52, "word": " But", "probability": 0.908203125}, {"start": 1468.52, "end": 1468.76, "word": " these", "probability": 0.84814453125}, {"start": 1468.76, "end": 1468.92, "word": " are", "probability": 0.93408203125}, {"start": 1468.92, "end": 1469.44, "word": " conventional", "probability": 0.90380859375}, {"start": 1469.44, "end": 1470.0, "word": " images.", "probability": 0.927734375}, {"start": 1471.06, "end": 1471.22, "word": " For", "probability": 0.8857421875}, {"start": 1471.22, "end": 1471.56, "word": " Jonathan,", "probability": 0.391845703125}, {"start": 1471.72, "end": 1471.86, "word": " he", "probability": 0.962890625}, {"start": 1471.86, "end": 1472.12, "word": " uses", "probability": 0.90771484375}, {"start": 1472.12, "end": 1472.66, "word": " totally", "probability": 0.8251953125}, {"start": 1472.66, "end": 1473.36, "word": " different", "probability": 0.89013671875}, {"start": 1473.36, "end": 1474.0, "word": " imagery.", "probability": 0.97314453125}, {"start": 1474.52, "end": 1474.68, "word": " He", "probability": 0.9677734375}, {"start": 1474.68, "end": 1474.96, "word": " uses", "probability": 0.89794921875}, {"start": 1474.96, "end": 1475.34, "word": " what", "probability": 0.939453125}, {"start": 1475.34, "end": 1475.56, "word": " we", "probability": 0.9677734375}, {"start": 1475.56, "end": 1475.94, "word": " call", "probability": 0.89208984375}, {"start": 1475.94, "end": 1476.14, "word": " the", "probability": 0.875}, {"start": 1476.14, "end": 1476.54, "word": " conceit.", "probability": 0.93017578125}, {"start": 1476.62, "end": 1476.72, "word": " The", "probability": 0.888671875}, {"start": 1476.72, "end": 1477.16, "word": " conceit", "probability": 0.981689453125}, {"start": 1477.16, "end": 1477.76, "word": " is", "probability": 0.94482421875}, {"start": 1477.76, "end": 1478.02, "word": " a", "probability": 0.9833984375}, {"start": 1478.02, "end": 1478.36, "word": " long", "probability": 0.94140625}, {"start": 1478.36, "end": 1478.8, "word": " metaphor.", "probability": 0.8984375}], "temperature": 1.0}, {"id": 58, "seek": 150248, "start": 1481.88, "end": 1502.48, "text": " a long metaphor. Sometimes the whole poem is one metaphor, one conceit, in which the relationship between A and B, when you say A is like B, sometimes there is a similarity. 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But here, for Joan Dunn, the vehicle and the tenor do not usually have an apparent relationship. Take this example. When he talks to his wife, he tells her, we are like stiff twin compasses. Do you know what a compass is? 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Originality means new things. They experimented with poetic forms like we saw in the sonnet and the other texts, The Sun Rising. 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And they said many horrible things about him. So horrible that it influenced the way we see John Donne even today. Many people nowadays, not many, but some people who don't like John Donne", "tokens": [5126, 22503, 295, 300, 565, 645, 406, 2055, 365, 2619, 1468, 716, 13, 400, 436, 848, 867, 9263, 721, 466, 796, 13, 407, 9263, 300, 309, 15269, 264, 636, 321, 536, 2619, 1468, 716, 754, 965, 13, 5126, 561, 13434, 11, 406, 867, 11, 457, 512, 561, 567, 500, 380, 411, 2619, 1468, 716], "avg_logprob": -0.1558238690549677, "compression_ratio": 1.5153374233128833, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2050.6, "end": 2051.08, "word": " Many", "probability": 0.6845703125}, {"start": 2051.08, "end": 2051.62, "word": " critics", "probability": 0.951171875}, {"start": 2051.62, "end": 2052.18, "word": " of", "probability": 0.90234375}, {"start": 2052.18, "end": 2052.4, "word": " that", "probability": 0.92333984375}, {"start": 2052.4, "end": 2052.74, "word": " time", "probability": 0.8994140625}, {"start": 2052.74, "end": 2052.94, "word": " were", "probability": 0.8798828125}, {"start": 2052.94, "end": 2053.16, "word": " not", "probability": 0.9501953125}, {"start": 2053.16, "end": 2053.42, "word": " happy", "probability": 0.90966796875}, {"start": 2053.42, "end": 2053.66, "word": " with", "probability": 0.90478515625}, {"start": 2053.66, "end": 2053.84, "word": " John", "probability": 0.626953125}, {"start": 2053.84, "end": 2054.1, "word": " Donne.", "probability": 0.8828125}, {"start": 2055.22, "end": 2055.48, "word": " And", "probability": 0.87255859375}, {"start": 2055.48, "end": 2055.66, "word": " they", "probability": 0.89111328125}, {"start": 2055.66, "end": 2055.96, "word": " said", "probability": 0.94873046875}, {"start": 2055.96, "end": 2056.38, "word": " many", "probability": 0.88427734375}, {"start": 2056.38, "end": 2056.7, "word": " horrible", "probability": 0.91064453125}, {"start": 2056.7, "end": 2057.0, "word": " things", "probability": 0.86669921875}, {"start": 2057.0, "end": 2057.24, "word": " about", "probability": 0.90380859375}, {"start": 2057.24, "end": 2057.44, "word": " him.", "probability": 0.9228515625}, {"start": 2057.62, "end": 2057.94, "word": " So", "probability": 0.93896484375}, {"start": 2057.94, "end": 2059.9, "word": " horrible", "probability": 0.390625}, {"start": 2059.9, "end": 2060.34, "word": " that", "probability": 0.91796875}, {"start": 2060.34, "end": 2060.66, "word": " it", "probability": 0.93701171875}, {"start": 2060.66, "end": 2061.28, "word": " influenced", "probability": 0.77001953125}, {"start": 2061.28, "end": 2061.48, "word": " the", "probability": 0.92138671875}, {"start": 2061.48, "end": 2061.66, "word": " way", "probability": 0.95947265625}, {"start": 2061.66, "end": 2061.86, "word": " we", "probability": 0.9599609375}, {"start": 2061.86, "end": 2062.14, "word": " see", "probability": 0.931640625}, {"start": 2062.14, "end": 2062.44, "word": " John", "probability": 0.8564453125}, {"start": 2062.44, "end": 2062.68, "word": " Donne", "probability": 0.966064453125}, {"start": 2062.68, "end": 2062.96, "word": " even", "probability": 0.80517578125}, {"start": 2062.96, "end": 2063.36, "word": " today.", "probability": 0.837890625}, {"start": 2064.48, "end": 2064.7, "word": " Many", "probability": 0.826171875}, {"start": 2064.7, "end": 2065.06, "word": " people", "probability": 0.96337890625}, {"start": 2065.06, "end": 2065.62, "word": " nowadays,", "probability": 0.90625}, {"start": 2065.92, "end": 2066.26, "word": " not", "probability": 0.9345703125}, {"start": 2066.26, "end": 2066.5, "word": " many,", "probability": 0.88037109375}, {"start": 2066.58, "end": 2066.66, "word": " but", "probability": 0.9248046875}, {"start": 2066.66, "end": 2066.86, "word": " some", "probability": 0.89404296875}, {"start": 2066.86, "end": 2067.1, "word": " people", "probability": 0.96435546875}, {"start": 2067.1, "end": 2067.28, "word": " who", "probability": 0.8984375}, {"start": 2067.28, "end": 2067.62, "word": " don't", "probability": 0.98046875}, {"start": 2067.62, "end": 2068.14, "word": " like", "probability": 0.94140625}, {"start": 2068.14, "end": 2068.92, "word": " John", "probability": 0.86181640625}, {"start": 2068.92, "end": 2069.28, "word": " Donne", "probability": 0.972900390625}], "temperature": 1.0}, {"id": 81, "seek": 208721, "start": 2070.36, "end": 2087.22, "text": " Generally, it's not because they don't like John Donne, but because they read John Donne through these critics. When you read what Ben Jonson, John Dryden, Alexander Poe, Osama Johnson, what they say about John Donne, you think, oh my God, this is a horrible poet.", "tokens": [21082, 11, 309, 311, 406, 570, 436, 500, 380, 411, 2619, 1468, 716, 11, 457, 570, 436, 1401, 2619, 1468, 716, 807, 613, 22503, 13, 1133, 291, 1401, 437, 3964, 508, 892, 266, 11, 2619, 31562, 1556, 11, 14845, 6165, 68, 11, 8875, 2404, 9779, 11, 437, 436, 584, 466, 2619, 1468, 716, 11, 291, 519, 11, 1954, 452, 1265, 11, 341, 307, 257, 9263, 20874, 13], "avg_logprob": -0.18554686974076665, "compression_ratio": 1.5406976744186047, "no_speech_prob": 0.0, "words": [{"start": 2070.36, "end": 2070.84, "word": " Generally,", "probability": 0.396240234375}, {"start": 2071.02, "end": 2071.06, "word": " it's", "probability": 0.932861328125}, {"start": 2071.06, "end": 2071.2, "word": " not", "probability": 0.94580078125}, {"start": 2071.2, "end": 2071.5, "word": " because", "probability": 0.8896484375}, {"start": 2071.5, "end": 2071.7, "word": " they", "probability": 0.87353515625}, {"start": 2071.7, "end": 2072.6, "word": " don't", "probability": 0.978759765625}, {"start": 2072.6, "end": 2072.84, "word": " like", "probability": 0.8720703125}, {"start": 2072.84, "end": 2073.04, "word": " John", "probability": 0.67626953125}, {"start": 2073.04, "end": 2073.2, "word": " Donne,", "probability": 0.923828125}, {"start": 2073.28, "end": 2073.48, "word": " but", "probability": 0.9150390625}, {"start": 2073.48, "end": 2074.18, "word": " because", "probability": 0.89599609375}, {"start": 2074.18, "end": 2074.62, "word": " they", "probability": 0.88671875}, {"start": 2074.62, "end": 2075.7, "word": " read", "probability": 0.9755859375}, {"start": 2075.7, "end": 2076.02, "word": " John", "probability": 0.84912109375}, {"start": 2076.02, "end": 2076.26, "word": " Donne", "probability": 0.96630859375}, {"start": 2076.26, "end": 2076.52, "word": " through", "probability": 0.90625}, {"start": 2076.52, "end": 2076.84, "word": " these", "probability": 0.8544921875}, {"start": 2076.84, "end": 2077.26, "word": " critics.", "probability": 0.9453125}, {"start": 2077.72, "end": 2077.86, "word": " When", "probability": 0.89306640625}, {"start": 2077.86, "end": 2077.98, "word": " you", "probability": 0.96142578125}, {"start": 2077.98, "end": 2078.2, "word": " read", "probability": 0.97802734375}, {"start": 2078.2, "end": 2078.42, "word": " what", "probability": 0.82275390625}, {"start": 2078.42, "end": 2078.76, "word": " Ben", "probability": 0.978515625}, {"start": 2078.76, "end": 2079.24, "word": " Jonson,", "probability": 0.7886555989583334}, {"start": 2079.68, "end": 2079.86, "word": " John", "probability": 0.81591796875}, {"start": 2079.86, "end": 2080.34, "word": " Dryden,", "probability": 0.97021484375}, {"start": 2080.6, "end": 2081.08, "word": " Alexander", "probability": 0.822265625}, {"start": 2081.08, "end": 2081.48, "word": " Poe,", "probability": 0.499755859375}, {"start": 2082.34, "end": 2082.76, "word": " Osama", "probability": 0.693603515625}, {"start": 2082.76, "end": 2083.1, "word": " Johnson,", "probability": 0.60302734375}, {"start": 2083.88, "end": 2084.04, "word": " what", "probability": 0.4580078125}, {"start": 2084.04, "end": 2084.52, "word": " they", "probability": 0.8955078125}, {"start": 2084.52, "end": 2084.88, "word": " say", "probability": 0.94287109375}, {"start": 2084.88, "end": 2085.16, "word": " about", "probability": 0.900390625}, {"start": 2085.16, "end": 2085.4, "word": " John", "probability": 0.8798828125}, {"start": 2085.4, "end": 2085.66, "word": " Donne,", "probability": 0.9609375}, {"start": 2085.76, "end": 2085.86, "word": " you", "probability": 0.9501953125}, {"start": 2085.86, "end": 2086.04, "word": " think,", "probability": 0.397705078125}, {"start": 2086.12, "end": 2086.22, "word": " oh", "probability": 0.393798828125}, {"start": 2086.22, "end": 2086.34, "word": " my", "probability": 0.78955078125}, {"start": 2086.34, "end": 2086.48, "word": " God,", "probability": 0.69482421875}, {"start": 2086.52, "end": 2086.62, "word": " this", "probability": 0.9443359375}, {"start": 2086.62, "end": 2086.7, "word": " is", "probability": 0.94189453125}, {"start": 2086.7, "end": 2086.76, "word": " a", "probability": 0.962890625}, {"start": 2086.76, "end": 2086.96, "word": " horrible", "probability": 0.87841796875}, {"start": 2086.96, "end": 2087.22, "word": " poet.", "probability": 0.97607421875}], "temperature": 1.0}, {"id": 82, "seek": 211210, "start": 2089.12, "end": 2112.1, "text": " And this is how serious and dangerous framing is, remember? Framing when critics make us think in a particular way. So I tell you, don't read Shakespeare. Shakespeare is difficult. So what do you think of Shakespeare? He's difficult. Have you read Shakespeare? No. Ben Jonson told me this, or somebody else told me. 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If you don't follow the rules, you're not a good person. John Dryden said, John Donne affects the metaphysics and he perplexes the mind of the first six. The first six, women. You know what perplex means? Confused. John Donne confuses women. This is what Dryden says. 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So this guy says he would perish, he deserves hanging. Dryden said he perplexes, he confuses the mind of the fair sex, the women. 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Yeah, there is some dissimilarity when you read some imagery by John Donne, some poetry, but later on, upon second reading and a third reading and more analysis and more interpretation, you can see the connection. But if you don't want to see the connection, you're not going to see the connection.", "tokens": [4960, 257, 6562, 295, 7802, 332, 2202, 5267, 293, 20789, 31112, 3487, 9408, 365, 6270, 13, 865, 11, 456, 307, 512, 7802, 332, 2202, 507, 562, 291, 1401, 512, 24340, 538, 2619, 1468, 716, 11, 512, 15155, 11, 457, 1780, 322, 11, 3564, 1150, 3760, 293, 257, 2636, 3760, 293, 544, 5215, 293, 544, 14174, 11, 291, 393, 536, 264, 4984, 13, 583, 498, 291, 500, 380, 528, 281, 536, 264, 4984, 11, 291, 434, 406, 516, 281, 536, 264, 4984, 13], "avg_logprob": -0.12330572307109833, "compression_ratio": 1.7660550458715596, "no_speech_prob": 0.0, "words": [{"start": 2252.51, "end": 2253.03, "word": " uses", "probability": 0.53955078125}, {"start": 2253.03, "end": 2253.55, "word": " a", "probability": 0.97607421875}, {"start": 2253.55, "end": 2254.73, "word": " combination", "probability": 0.9462890625}, {"start": 2254.73, "end": 2255.15, "word": " of", "probability": 0.9736328125}, {"start": 2255.15, 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{"id": 89, "seek": 231023, "start": 2280.99, "end": 2310.23, "text": " But again, I'll go back to framing. When you study John Donne, and the first thing you read about John Donne is what Johnson says here, that he uses dissimilar ideas. And oh, yeah, he uses dissimilar ideas. Bye bye, Donne. That's why it's dangerous to read poets through what critics say about him. Read the poet. Read the writer face to face. Come face to face with his poetry. And finally, many people said, OK, even Dryden. 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He is a wit. He has a strong sharp wit. He's smart. He's genius. Even this Alexander Pope says no. John Donne doesn't have imagination. 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But just that those people criticized John Donne, it's probably too much for you. Just I want you to know that at least Ben Jensen said he deserved hanging. If you know this, maybe one other thing that perplexes the minds of the first six, that's enough. You don't have to memorize everything. And you don't have to memorize word for word. Thank you very much. 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2403.01, "end": 2403.11, "word": " don't.", "probability": 0.892333984375}, {"start": 2403.21, "end": 2403.31, "word": " But", "probability": 0.8349609375}, {"start": 2403.31, "end": 2403.55, "word": " just", "probability": 0.84326171875}, {"start": 2403.55, "end": 2404.31, "word": " that", "probability": 0.455078125}, {"start": 2404.31, "end": 2404.85, "word": " those", "probability": 0.73681640625}, {"start": 2404.85, "end": 2405.03, "word": " people", "probability": 0.90771484375}, {"start": 2405.03, "end": 2405.81, "word": " criticized", "probability": 0.67333984375}, {"start": 2405.81, "end": 2406.69, "word": " John", "probability": 0.70458984375}, {"start": 2406.69, "end": 2407.03, "word": " Donne,", "probability": 0.906005859375}, {"start": 2407.19, "end": 2407.97, "word": " it's", "probability": 0.9560546875}, {"start": 2407.97, "end": 2408.69, "word": " probably", "probability": 0.90283203125}, {"start": 2408.69, "end": 2408.93, "word": " too", "probability": 0.93701171875}, {"start": 2408.93, "end": 2409.17, "word": " much", "probability": 0.91064453125}, {"start": 2409.17, "end": 2409.37, "word": " for", "probability": 0.95068359375}, {"start": 2409.37, "end": 2409.49, "word": " you.", "probability": 0.9619140625}, {"start": 2409.53, "end": 2409.67, "word": " Just", "probability": 0.79541015625}, {"start": 2409.67, "end": 2409.83, "word": " I", "probability": 0.796875}, {"start": 2409.83, "end": 2409.97, "word": " want", "probability": 0.8837890625}, {"start": 2409.97, "end": 2410.05, "word": " you", "probability": 0.96142578125}, {"start": 2410.05, "end": 2410.21, "word": " to", "probability": 0.9677734375}, {"start": 2410.21, "end": 2410.37, "word": " know", "probability": 0.89453125}, {"start": 2410.37, "end": 2410.53, "word": " that", "probability": 0.91064453125}, {"start": 2410.53, "end": 2411.11, "word": " at", "probability": 0.81640625}, {"start": 2411.11, "end": 2411.25, "word": " least", "probability": 0.96044921875}, {"start": 2411.25, "end": 2411.51, "word": " Ben", "probability": 0.9560546875}, {"start": 2411.51, "end": 2411.75, "word": " Jensen", "probability": 0.732421875}, {"start": 2411.75, "end": 2412.13, "word": " said", "probability": 0.94384765625}, {"start": 2412.13, "end": 2412.45, "word": " he", "probability": 0.85107421875}, {"start": 2412.45, "end": 2412.89, "word": " deserved", "probability": 0.8603515625}, {"start": 2412.89, "end": 2413.25, "word": " hanging.", "probability": 0.85302734375}, {"start": 2413.35, "end": 2413.47, "word": " If", "probability": 0.9658203125}, {"start": 2413.47, "end": 2413.59, "word": " you", "probability": 0.96142578125}, {"start": 2413.59, "end": 2413.77, "word": " know", "probability": 0.88720703125}, {"start": 2413.77, "end": 2414.09, "word": " this,", "probability": 0.927734375}, {"start": 2414.45, "end": 2414.69, "word": " maybe", "probability": 0.9462890625}, {"start": 2414.69, "end": 2415.03, "word": " one", "probability": 0.9248046875}, {"start": 2415.03, "end": 2415.31, "word": " other", "probability": 0.89208984375}, {"start": 2415.31, "end": 2415.69, "word": " thing", "probability": 0.9248046875}, {"start": 2415.69, "end": 2416.09, "word": " that", "probability": 0.7685546875}, {"start": 2416.09, "end": 2417.13, "word": " perplexes", "probability": 0.8068033854166666}, {"start": 2417.13, "end": 2417.29, "word": " the", "probability": 0.91552734375}, {"start": 2417.29, "end": 2417.65, "word": " minds", "probability": 0.90625}, {"start": 2417.65, "end": 2417.91, "word": " of", "probability": 0.9677734375}, {"start": 2417.91, "end": 2418.07, "word": " the", "probability": 0.8564453125}, {"start": 2418.07, "end": 2418.25, "word": " first", "probability": 0.1912841796875}, {"start": 2418.25, "end": 2418.43, "word": " six,", "probability": 0.85009765625}, {"start": 2418.53, "end": 2418.75, "word": " that's", "probability": 0.966796875}, {"start": 2418.75, "end": 2418.95, "word": " enough.", "probability": 0.87158203125}, {"start": 2419.01, "end": 2419.09, "word": " You", "probability": 0.955078125}, {"start": 2419.09, "end": 2419.23, "word": " don't", "probability": 0.97998046875}, {"start": 2419.23, "end": 2419.37, "word": " have", "probability": 0.94921875}, {"start": 2419.37, "end": 2419.49, "word": " to", "probability": 0.97021484375}, {"start": 2419.49, "end": 2419.71, "word": " memorize", "probability": 0.888671875}, {"start": 2419.71, "end": 2420.31, "word": " everything.", "probability": 0.90625}, {"start": 2421.05, "end": 2421.23, "word": " And", "probability": 0.94287109375}, {"start": 2421.23, "end": 2421.33, "word": " you", "probability": 0.958984375}, {"start": 2421.33, "end": 2421.47, "word": " don't", "probability": 0.97802734375}, {"start": 2421.47, "end": 2421.69, "word": " have", "probability": 0.94970703125}, {"start": 2421.69, "end": 2421.83, "word": " to", "probability": 0.9677734375}, {"start": 2421.83, "end": 2422.21, "word": " memorize", "probability": 0.88330078125}, {"start": 2422.21, "end": 2422.85, "word": " word", "probability": 0.9453125}, {"start": 2422.85, "end": 2423.15, "word": " for", "probability": 0.9326171875}, {"start": 2423.15, "end": 2423.45, "word": " word.", "probability": 0.93359375}, {"start": 2425.67, "end": 2426.09, "word": " Thank", "probability": 0.89111328125}, {"start": 2426.09, "end": 2426.17, "word": " you", "probability": 0.96142578125}, {"start": 2426.17, "end": 2426.31, "word": " very", "probability": 0.83935546875}, {"start": 2426.31, "end": 2426.57, "word": " much.", "probability": 0.9091796875}, {"start": 2427.01, "end": 2427.29, "word": " I'll", "probability": 0.97265625}, {"start": 2427.29, "end": 2427.49, "word": " stop", "probability": 0.9208984375}, {"start": 2427.49, "end": 2427.75, "word": " here.", "probability": 0.8564453125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2429.01625, "duration_after_vad": 2287.936874999993}
\ No newline at end of file
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+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/-Z_jjBjonoU_raw.srt
@@ -0,0 +1,2420 @@
+1
+00:00:20,650 --> 00:00:23,910
+As-salamu alaykum and good day everyone. Welcome
+
+2
+00:00:23,910 --> 00:00:27,090
+back and let's continue our lesson on our friend
+
+3
+00:00:27,090 --> 00:00:33,930
+John Donne. As we saw last time we examined some
+
+4
+00:00:33,930 --> 00:00:38,970
+texts by John Donne himself and by George Herbert
+
+5
+00:00:38,970 --> 00:00:42,450
+who is also a follower of John Donne. We realized
+
+6
+00:00:42,450 --> 00:00:47,910
+that during the Elizabethan and the Jacobian ages
+
+7
+00:00:47,910 --> 00:00:53,030
+there were poets, major poets following the rules
+
+8
+00:00:53,030 --> 00:00:56,990
+of decorum. They were writing according to a set
+
+9
+00:00:56,990 --> 00:00:59,910
+of rules they had to follow in a way or another.
+
+10
+00:01:01,230 --> 00:01:04,830
+But despite that, despite the strong current, the
+
+11
+00:01:04,830 --> 00:01:06,710
+many people who were writing this kind of
+
+12
+00:01:06,710 --> 00:01:11,050
+literature, there were some poets who were writing
+
+13
+00:01:11,050 --> 00:01:14,490
+something different, totally different. In a way,
+
+14
+00:01:14,590 --> 00:01:17,590
+they were experimenting on new forms, new
+
+15
+00:01:17,590 --> 00:01:20,150
+language, new themes. They were breaking the rules
+
+16
+00:01:20,150 --> 00:01:23,970
+of decorum. They were challenging the authority
+
+17
+00:01:23,970 --> 00:01:28,010
+itself, the mainstream opinion of what it is to
+
+18
+00:01:28,010 --> 00:01:31,510
+write poetry and literature. Today, I'll continue
+
+19
+00:01:31,510 --> 00:01:35,900
+talking about John Donne. and examine the features
+
+20
+00:01:35,900 --> 00:01:38,660
+of his poetry and that of the metaphysical poetry.
+
+21
+00:01:38,740 --> 00:01:42,500
+In general, last time I summed up the class and I
+
+22
+00:01:42,500 --> 00:01:46,820
+concluded saying that because John Donne did this,
+
+23
+00:01:46,860 --> 00:01:50,240
+because he wrote different poetry, he was not
+
+24
+00:01:50,240 --> 00:01:54,400
+welcomed in a way. He was not received well. He
+
+25
+00:01:54,400 --> 00:01:58,940
+was negatively framed, remember? As a bad poet, as
+
+26
+00:01:58,940 --> 00:02:02,840
+a difficult poet, A person who doesn't write
+
+27
+00:02:02,840 --> 00:02:05,740
+poetry but writes verse. So his poetry is not
+
+28
+00:02:05,740 --> 00:02:10,520
+poetry because it breaks the rules. For about 200
+
+29
+00:02:10,520 --> 00:02:13,840
+years, John Donne and his followers were outside
+
+30
+00:02:13,840 --> 00:02:16,580
+the English canon. Remember the English canon when
+
+31
+00:02:16,580 --> 00:02:20,000
+we said it's not objective? Because the people who
+
+32
+00:02:20,000 --> 00:02:23,200
+determine the canon are the people who benefit
+
+33
+00:02:23,200 --> 00:02:25,540
+from the canon, who are closer to the king
+
+34
+00:02:25,540 --> 00:02:31,720
+probably or the queen. And it was T.S. Eliot. And
+
+35
+00:02:31,720 --> 00:02:34,280
+we already know who T.S. Eliot is. He's a famous
+
+36
+00:02:34,280 --> 00:02:39,460
+20th century poet and critic. T.S. Eliot brought
+
+37
+00:02:39,460 --> 00:02:44,500
+those poets back to life. He resurrected them. He
+
+38
+00:02:44,500 --> 00:02:47,780
+opened their graves and brought them back to life
+
+39
+00:02:47,780 --> 00:02:50,360
+and made them famous again. He showed how
+
+40
+00:02:50,360 --> 00:02:52,980
+important their poetry was. And as a matter of
+
+41
+00:02:52,980 --> 00:02:55,180
+fact, many poets in the 20th century were
+
+42
+00:02:55,180 --> 00:02:59,620
+following the example of John Donne and his poets.
+
+43
+00:02:59,980 --> 00:03:02,900
+And a very important example how John Donne and
+
+44
+00:03:02,900 --> 00:03:07,860
+his followers were negatively framed is the fact
+
+45
+00:03:07,860 --> 00:03:10,000
+that they were described as metaphysical poets.
+
+46
+00:03:11,160 --> 00:03:14,220
+The term meta and physical, what does it have to
+
+47
+00:03:14,220 --> 00:03:16,560
+do with pottery? Physical and metaphysical, beyond
+
+48
+00:03:16,560 --> 00:03:19,720
+nature and supernatural and beyond the physical.
+
+49
+00:03:21,040 --> 00:03:23,180
+Many people try to explain the term, what it
+
+50
+00:03:23,180 --> 00:03:27,560
+means. But personally, I believe it doesn't mean
+
+51
+00:03:27,560 --> 00:03:32,300
+much. Because it was used as a negative word, as
+
+52
+00:03:32,300 --> 00:03:37,070
+TSE let's say, as a term of abuse. As an insult,
+
+53
+00:03:37,170 --> 00:03:40,990
+thank you. Metaphysical. Seriously, when you see,
+
+54
+00:03:41,130 --> 00:03:44,650
+when I tell you, OK, here is a romantic poem, and
+
+55
+00:03:44,650 --> 00:03:46,810
+here is a metaphysical poem, which one would you
+
+56
+00:03:46,810 --> 00:03:49,810
+choose before reading? Probably the romantic,
+
+57
+00:03:50,010 --> 00:03:54,250
+because it's a romantic poem. Something you might
+
+58
+00:03:54,250 --> 00:03:57,290
+find good, you think would be good. But
+
+59
+00:03:57,290 --> 00:04:02,010
+metaphysical poetry. So early in the 20th century,
+
+60
+00:04:02,270 --> 00:04:03,430
+TS Eliot again
+
+61
+00:04:06,180 --> 00:04:10,120
+showed how important Don and his followers were at
+
+62
+00:04:10,120 --> 00:04:14,450
+Marvel and at George Herbert. And many poets
+
+63
+00:04:14,450 --> 00:04:16,770
+started, in a way, imitating them, following them,
+
+64
+00:04:17,050 --> 00:04:19,650
+using them as examples. And they become, nowadays,
+
+65
+00:04:20,130 --> 00:04:21,930
+John Donne and his followers are more important
+
+66
+00:04:21,930 --> 00:04:25,670
+than Johnson and even probably Dryden and other
+
+67
+00:04:25,670 --> 00:04:29,490
+poets. And this is how funny life can be and
+
+68
+00:04:29,490 --> 00:04:32,130
+literature can be. When you are alive, nobody
+
+69
+00:04:32,130 --> 00:04:34,710
+cares about you. 100 years later, nobody cares
+
+70
+00:04:34,710 --> 00:04:37,450
+about you. 100 years, even 200 years later, nobody
+
+71
+00:04:37,450 --> 00:04:39,510
+cares about you. But later on, something happens
+
+72
+00:04:39,510 --> 00:04:42,410
+and you become the most important poet around.
+
+73
+00:04:43,600 --> 00:04:46,120
+John Donne, in my opinion, is one of the most
+
+74
+00:04:46,120 --> 00:04:49,240
+famous poets. Not only for his good poetry,
+
+75
+00:04:49,340 --> 00:04:51,620
+wonderful poetry, that still even today talks to
+
+76
+00:04:51,620 --> 00:04:55,640
+us like Shakespeare. But because he brought new
+
+77
+00:04:55,640 --> 00:04:59,200
+things, new themes, new forms to English poetry
+
+78
+00:04:59,200 --> 00:05:06,200
+early in the 17th century. So let's study more
+
+79
+00:05:06,200 --> 00:05:08,640
+about John Donne.
+
+80
+00:05:11,780 --> 00:05:14,340
+Remember this? Did we study this already before?
+
+81
+00:05:14,500 --> 00:05:21,480
+Can someone read? Please. Come live with me and be
+
+82
+00:05:21,480 --> 00:05:24,740
+my love and we will have some new pleasures as
+
+83
+00:05:24,740 --> 00:05:30,000
+well. Very good. Come live with me and be my love
+
+84
+00:05:30,000 --> 00:05:32,620
+and we will have some new pleasures as well.
+
+85
+00:05:32,680 --> 00:05:34,420
+Pleasures as well. Did we study this before
+
+86
+00:05:34,420 --> 00:05:39,120
+already? Yes. Who is the poet here? Did we study
+
+87
+00:05:39,120 --> 00:05:41,480
+this? Haven't we studied this before? Oh, we
+
+88
+00:05:41,480 --> 00:05:45,640
+studied something by Marlowe, remember? Are you
+
+89
+00:05:45,640 --> 00:05:52,020
+sure? Are you sure this is Marlowe? Remember the
+
+90
+00:05:52,020 --> 00:05:54,460
+passionate Chiba to his love? How does it begin?
+
+91
+00:05:56,020 --> 00:05:57,800
+Does anybody memorize the lines, the first
+
+92
+00:05:57,800 --> 00:06:00,760
+couplet? The passionate Chiba to his love. What
+
+93
+00:06:00,760 --> 00:06:07,840
+does he say? He says, What is this Marlowe? The
+
+94
+00:06:07,840 --> 00:06:11,200
+first line is Marlowe. What is the second one
+
+95
+00:06:11,200 --> 00:06:17,860
+Marlowe? All. This is Marlowe. Come live with me
+
+96
+00:06:17,860 --> 00:06:21,600
+and be my love and we will all the pleasures grow.
+
+97
+00:06:22,520 --> 00:06:28,580
+And this is done. Done says some, new. Here all,
+
+98
+00:06:28,920 --> 00:06:34,530
+old. Here some, but this some is new it's
+
+99
+00:06:34,530 --> 00:06:37,850
+interesting so let's try to compare between these
+
+100
+00:06:37,850 --> 00:06:42,970
+couplets so again this is مانو but this is دانس
+
+101
+00:06:42,970 --> 00:06:45,290
+what do you notice what is the major difference
+
+102
+00:06:45,290 --> 00:06:50,730
+here same number of feet same rhyme scheme same
+
+103
+00:06:50,730 --> 00:06:54,210
+almost everything same first line but the second
+
+104
+00:06:54,210 --> 00:07:01,890
+line we have here all the definite article, and
+
+105
+00:07:01,890 --> 00:07:09,950
+here we have some, but this some is new. And this
+
+106
+00:07:09,950 --> 00:07:11,790
+is the metaphysical poetry, this is John Donne. He
+
+107
+00:07:11,790 --> 00:07:15,210
+knew, he was conscious that he was writing new
+
+108
+00:07:15,210 --> 00:07:18,450
+poetry, that he was writing something different.
+
+109
+00:07:19,520 --> 00:07:22,540
+that he was changing the history of English poetry
+
+110
+00:07:22,540 --> 00:07:24,180
+in a way or another, that he was breaking the
+
+111
+00:07:24,180 --> 00:07:28,280
+rule. Many people, critics say that Jonathan was
+
+112
+00:07:28,280 --> 00:07:31,340
+just a digression. He just was writing poetry the
+
+113
+00:07:31,340 --> 00:07:35,790
+way he liked. That's true, but There's also strong
+
+114
+00:07:35,790 --> 00:07:39,050
+evidence in his poetry that John Donne knew that
+
+115
+00:07:39,050 --> 00:07:41,950
+he was contradicting, swimming against the
+
+116
+00:07:41,950 --> 00:07:44,650
+current, like some of you said last time, that he
+
+117
+00:07:44,650 --> 00:07:47,090
+was breaking the rules of decorum of the
+
+118
+00:07:47,090 --> 00:07:52,570
+Elizabethan poetry writing process. So here,
+
+119
+00:07:52,930 --> 00:07:55,590
+remember we said this represents the Elizabethan
+
+120
+00:07:55,590 --> 00:07:59,030
+English poetry. Rules, decorum, everything counts,
+
+121
+00:07:59,170 --> 00:08:02,150
+and the poet is idealistic. Remember the courtly
+
+122
+00:08:02,150 --> 00:08:05,260
+love? Come live with me and be like, because I own
+
+123
+00:08:05,260 --> 00:08:09,320
+all the pleasures, the idealism. Idealized love.
+
+124
+00:08:09,780 --> 00:08:11,500
+And in John Donne, we said John Donne is
+
+125
+00:08:11,500 --> 00:08:15,320
+realistic. He's an individual. He's more
+
+126
+00:08:15,320 --> 00:08:19,520
+realistic. He knows he can't own all. But when he
+
+127
+00:08:19,520 --> 00:08:22,400
+is doing this, he's contradicting. So he's saying
+
+128
+00:08:22,400 --> 00:08:26,200
+some in other ways. He's telling us, no one can
+
+129
+00:08:26,200 --> 00:08:29,880
+own all things. And at the same time, he tells us,
+
+130
+00:08:30,770 --> 00:08:35,950
+I have new kinds of pleasure, exactly like his
+
+131
+00:08:35,950 --> 00:08:40,950
+poetry, new kinds of poetry, poems in a way that
+
+132
+00:08:40,950 --> 00:08:44,090
+he is giving us new forms. We saw, for example,
+
+133
+00:08:44,550 --> 00:08:47,250
+the new rhyme scheme for the sonnet and we saw the
+
+134
+00:08:47,250 --> 00:08:52,760
+new themes he introduced to the sonnet. Turn the
+
+135
+00:08:52,760 --> 00:08:57,080
+sonnet from a love poem into a religious poem.
+
+136
+00:08:58,160 --> 00:09:01,220
+Remember, the sonnet is the most sacred form of
+
+137
+00:09:01,220 --> 00:09:05,080
+all poetry. 14 lines, love, Italian,
+
+138
+00:09:05,520 --> 00:09:09,920
+Shakespearean. For Don, he broke this. He mixed
+
+139
+00:09:09,920 --> 00:09:13,000
+both forms, and he had his own form, the John
+
+140
+00:09:13,000 --> 00:09:18,750
+Donne form of sonnets. Is it about love? It's
+
+141
+00:09:18,750 --> 00:09:22,510
+about religion, about God, batter my heart, three
+
+142
+00:09:22,510 --> 00:09:29,110
+persons, God, death, be not proud, et cetera. In
+
+143
+00:09:29,110 --> 00:09:31,970
+this context here, I need to talk about something
+
+144
+00:09:31,970 --> 00:09:36,570
+called parody and something else called
+
+145
+00:09:36,570 --> 00:09:40,210
+intertextuality.
+
+146
+00:09:41,350 --> 00:09:46,080
+Listen. We spoke probably briefly about parody
+
+147
+00:09:46,080 --> 00:09:49,160
+before. Parody is to parody something to imitate,
+
+148
+00:09:50,680 --> 00:09:53,800
+to copy. You do something, I do something similar
+
+149
+00:09:53,800 --> 00:09:58,920
+to it. But I change a little bit. So parody in
+
+150
+00:09:58,920 --> 00:10:01,520
+Arabic is some kind of like muhaka, something like
+
+151
+00:10:01,520 --> 00:10:04,320
+this. When someone writes a text, you write a text
+
+152
+00:10:04,320 --> 00:10:07,360
+similar to it. We studied this probably in Arabic,
+
+153
+00:10:07,940 --> 00:10:10,100
+Jareer, Al-Farazdaq, and how they were writing,
+
+154
+00:10:10,520 --> 00:10:13,700
+using the same meter and the same rhyme to write
+
+155
+00:10:13,700 --> 00:10:16,580
+about the same thing, but it's the opposite. Now,
+
+156
+00:10:16,700 --> 00:10:20,520
+parody is a very important literary device.
+
+157
+00:10:21,760 --> 00:10:25,080
+Generally, it means when you imitate another
+
+158
+00:10:25,080 --> 00:10:30,490
+literary work. When you imitate another literal in
+
+159
+00:10:30,490 --> 00:10:35,810
+a comic way, okay? In a comic way, just to make
+
+160
+00:10:35,810 --> 00:10:40,950
+fun of it. However, for John Donne, comedy is also
+
+161
+00:10:40,950 --> 00:10:41,570
+serious.
+
+162
+00:10:44,450 --> 00:10:47,430
+It's not only comic, ha ha ha, let's laugh at
+
+163
+00:10:47,430 --> 00:10:49,970
+Marlow, let's make fun of Marlow. It's also
+
+164
+00:10:49,970 --> 00:10:53,130
+serious. Why is it serious? Because in his parody,
+
+165
+00:10:53,230 --> 00:10:56,110
+when we study the whole poem, we see how, for
+
+166
+00:10:56,110 --> 00:11:00,890
+example, Marlow is idealistic, is dreamy. Dreamy,
+
+167
+00:11:00,930 --> 00:11:03,470
+you know? He dreams of owning all the pleasures.
+
+168
+00:11:03,990 --> 00:11:07,110
+And we saw, for example, how he represents the
+
+169
+00:11:07,110 --> 00:11:15,210
+woman as silent and weak. He's just, she doesn't
+
+170
+00:11:15,210 --> 00:11:17,470
+reply, she doesn't act. She is not there in the
+
+171
+00:11:17,470 --> 00:11:21,670
+text. She's just listening to him. Assuming that
+
+172
+00:11:21,670 --> 00:11:25,070
+she is there. Probably he sent her a letter. So
+
+173
+00:11:25,070 --> 00:11:26,970
+come live with me and be my love. In a way, he's
+
+174
+00:11:26,970 --> 00:11:30,150
+very persuasive. He's tricking her. He doesn't
+
+175
+00:11:30,150 --> 00:11:33,250
+think highly of the woman. He thinks the woman is
+
+176
+00:11:33,250 --> 00:11:36,790
+not smart as he is. Because any smart woman would
+
+177
+00:11:36,790 --> 00:11:40,980
+say, come on, you're just a shepherd. I can't come
+
+178
+00:11:40,980 --> 00:11:43,620
+with you. You don't have one pleasure, let alone
+
+179
+00:11:43,620 --> 00:11:46,460
+all the pleasures. And instead of wasting your
+
+180
+00:11:46,460 --> 00:11:49,600
+time, go take care of the sheep you're supposed to
+
+181
+00:11:49,600 --> 00:11:54,660
+be taken care of. So the woman here is weak. It's
+
+182
+00:11:54,660 --> 00:11:58,100
+not weak, actually. It's presented as weak. And in
+
+183
+00:11:58,100 --> 00:11:59,860
+Dan, when you read the whole poem, you will
+
+184
+00:11:59,860 --> 00:12:04,980
+realize that he presents us with a smart woman, an
+
+185
+00:12:04,980 --> 00:12:05,480
+intellectual.
+
+186
+00:12:09,620 --> 00:12:12,620
+An intellectual, a woman who thinks for herself, a
+
+187
+00:12:12,620 --> 00:12:15,840
+woman who understands poetry and understands
+
+188
+00:12:15,840 --> 00:12:19,700
+debate and understands what the poet is trying to
+
+189
+00:12:19,700 --> 00:12:24,280
+do. So when Jonathan is doing this, he's
+
+190
+00:12:24,280 --> 00:12:28,400
+criticizing not only Marlowe, but criticizing
+
+191
+00:12:28,400 --> 00:12:32,560
+Marlowe's society. Thank you very much. He's
+
+192
+00:12:32,560 --> 00:12:35,480
+criticizing the society in which women are
+
+193
+00:12:35,480 --> 00:12:41,440
+negatively portrayed. as objects for men to own
+
+194
+00:12:41,440 --> 00:12:46,200
+and control. But in John Donne, the woman is
+
+195
+00:12:46,200 --> 00:12:49,700
+strong, is powerful, is independent. You know
+
+196
+00:12:49,700 --> 00:12:54,720
+independent? Yes. Not dependent on man. So that's
+
+197
+00:12:54,720 --> 00:12:57,980
+why parody for John Donne is very serious. Serious
+
+198
+00:12:57,980 --> 00:13:02,850
+because it criticizes not only other poets, but
+
+199
+00:13:02,850 --> 00:13:06,050
+also the society itself. He's telling, why are you
+
+200
+00:13:06,050 --> 00:13:11,130
+treating women this badly? Why? Why? Women are as
+
+201
+00:13:11,130 --> 00:13:15,490
+smart as men and maybe smarter. We see this
+
+202
+00:13:15,490 --> 00:13:20,050
+constantly in Joan Dunn's portrait. The other
+
+203
+00:13:20,050 --> 00:13:23,950
+thing is intertextuality. So again, how does Joan
+
+204
+00:13:23,950 --> 00:13:27,550
+Dunn criticize the society? By parodying it, by
+
+205
+00:13:27,550 --> 00:13:32,440
+making fun, by mocking. You know mock? Make fun of
+
+206
+00:13:32,440 --> 00:13:39,420
+something in a serious way. Intertextuality, in a
+
+207
+00:13:39,420 --> 00:13:41,220
+way it's similar to this. Text, you know text?
+
+208
+00:13:42,620 --> 00:13:47,300
+Intertext. Intertext, where texts are
+
+209
+00:13:47,300 --> 00:13:50,880
+interconnected, linked. Intertextuality in Arabic
+
+210
+00:13:50,880 --> 00:13:53,560
+is attanas.
+
+211
+00:13:56,740 --> 00:14:02,760
+When a critic, sorry, a poet quotes, uses poetry
+
+212
+00:14:02,760 --> 00:14:07,560
+from another poet, from another person. When a
+
+213
+00:14:07,560 --> 00:14:11,160
+writer uses a quote, a quotation, or an extract
+
+214
+00:14:11,160 --> 00:14:16,400
+from another text. This is called intertextuality.
+
+215
+00:14:18,300 --> 00:14:21,260
+Marlow says, come live with me and be my love. Don
+
+216
+00:14:21,260 --> 00:14:25,040
+says, come live with me and So this text has
+
+217
+00:14:25,040 --> 00:14:29,220
+intertextuality. Why? Because originally it was
+
+218
+00:14:29,220 --> 00:14:33,920
+said by Marlowe. But is John Donne criticizing,
+
+219
+00:14:34,140 --> 00:14:38,680
+copying Marlowe 100%, copy-paste, photocopying
+
+220
+00:14:38,680 --> 00:14:43,800
+him? No, he changed. But why does he do this? He
+
+221
+00:14:43,800 --> 00:14:45,840
+could have written the whole poem without this
+
+222
+00:14:45,840 --> 00:14:48,540
+couplet and it would be a totally different poem.
+
+223
+00:14:49,820 --> 00:14:53,880
+But he's telling us, wait, my whole poem here is
+
+224
+00:14:53,880 --> 00:14:57,380
+mainly to criticize Marlow and the society. So I'm
+
+225
+00:14:57,380 --> 00:14:59,860
+beginning from Marlow. You would say, hey, Dan is
+
+226
+00:14:59,860 --> 00:15:03,240
+using Marlow. I know many people confuse this,
+
+227
+00:15:04,020 --> 00:15:06,900
+confused between these couplets. He is using
+
+228
+00:15:06,900 --> 00:15:12,040
+Marlow not as, you know, to imitate him in a way
+
+229
+00:15:12,040 --> 00:15:15,840
+where he is following his steps. Oh, I want to be
+
+230
+00:15:15,840 --> 00:15:18,360
+like Marlow. I want to do like Marlow. He's doing
+
+231
+00:15:18,360 --> 00:15:21,920
+this to criticize him and criticize his portrait.
+
+232
+00:15:22,640 --> 00:15:27,400
+The idealism of the Elizabethan age, the way that
+
+233
+00:15:27,400 --> 00:15:30,060
+women were negatively portrayed as silent and
+
+234
+00:15:30,060 --> 00:15:37,200
+weak, and other things are mocked. criticized and
+
+235
+00:15:37,200 --> 00:15:39,880
+attacked in John Donne. He does this constantly in
+
+236
+00:15:39,880 --> 00:15:41,780
+an amazing way. That's why many women, by the way,
+
+237
+00:15:41,820 --> 00:15:44,760
+love John Donne's poetry. Because it gives them a
+
+238
+00:15:44,760 --> 00:15:49,320
+voice. It gives them a presence. And sometimes the
+
+239
+00:15:49,320 --> 00:15:53,860
+woman is smarter than the man himself. She can't
+
+240
+00:15:53,860 --> 00:15:56,080
+be tricked by, come live with me and be my love.
+
+241
+00:15:58,220 --> 00:16:02,120
+OK? So if in the exam I ask you to contextualize
+
+242
+00:16:02,120 --> 00:16:06,000
+this, In exam, there will be a question asking you
+
+243
+00:16:06,000 --> 00:16:09,140
+to contextualize extracts from poetry we studied.
+
+244
+00:16:09,800 --> 00:16:13,580
+Here, you should say, this is a text by Marlow
+
+245
+00:16:13,580 --> 00:16:16,200
+from a passionate shepherd or a passionate
+
+246
+00:16:16,200 --> 00:16:22,160
+shepherd to his love. In this couplet, the poet is
+
+247
+00:16:22,160 --> 00:16:26,540
+inviting his mistress or beloved and promising her
+
+248
+00:16:26,540 --> 00:16:29,940
+all the pleasures. Here, we have what we call
+
+249
+00:16:29,940 --> 00:16:38,040
+courtly love. or idealized love. What is idealized
+
+250
+00:16:38,040 --> 00:16:44,260
+love about idealism? Not realistic. Okay, so
+
+251
+00:16:44,260 --> 00:16:46,980
+Marlow, the passionate shepherd promising all,
+
+252
+00:16:47,160 --> 00:16:55,180
+however, the imperfect rhyme here might expose the
+
+253
+00:16:55,180 --> 00:17:03,660
+poet as fake, as ungenuine. Not truthful, because
+
+254
+00:17:03,660 --> 00:17:06,820
+we realize that he is a shepherd. He doesn't own
+
+255
+00:17:06,820 --> 00:17:10,740
+anything. If you need to comment on this, you
+
+256
+00:17:10,740 --> 00:17:14,780
+should say, this is by John Donne from a poem
+
+257
+00:17:14,780 --> 00:17:20,820
+called The Bait. You know what a bait is? Remember
+
+258
+00:17:20,820 --> 00:17:30,770
+Shylock? I'll bait with it. Bait. Shylock. When
+
+259
+00:17:30,770 --> 00:17:32,650
+they said, what do you want to do with a pound of
+
+260
+00:17:32,650 --> 00:17:35,970
+flesh? I will bait. Bait, to'am al-samaka. When
+
+261
+00:17:35,970 --> 00:17:39,290
+you want to fish, you use some kind of food for
+
+262
+00:17:39,290 --> 00:17:43,350
+strange name for a love poem. So this is by John
+
+263
+00:17:43,350 --> 00:17:48,310
+Donne from The Bait. In this poem, John Donne is
+
+264
+00:17:48,310 --> 00:17:51,750
+parodying Marlow.
+
+265
+00:17:52,930 --> 00:17:56,170
+It's important to use the word parody. Parodying
+
+266
+00:17:56,170 --> 00:18:01,310
+Marlow because he's criticizing Oh, and the
+
+267
+00:18:01,310 --> 00:18:05,430
+society. In this couplet, John Donne is more
+
+268
+00:18:05,430 --> 00:18:12,410
+realistic because he says some, not all, and at
+
+269
+00:18:12,410 --> 00:18:15,690
+the same time, he clearly tells us that he's
+
+270
+00:18:15,690 --> 00:18:20,030
+bringing new themes, new issues, new forms to
+
+271
+00:18:20,030 --> 00:18:25,150
+poetry. Again, John Donne criticizes Malo by
+
+272
+00:18:25,150 --> 00:18:26,250
+parodying him.
+
+273
+00:18:29,330 --> 00:18:32,850
+Criticizes the way he represents women. Criticizes
+
+274
+00:18:32,850 --> 00:18:38,170
+his idealized love. He's more realistic because he
+
+275
+00:18:38,170 --> 00:18:41,630
+uses the word son. And at the same time, John
+
+276
+00:18:41,630 --> 00:18:48,570
+Donne clearly and consciously tells us that he is
+
+277
+00:18:48,570 --> 00:18:53,750
+bringing new themes, new issues, and new forms to
+
+278
+00:18:53,750 --> 00:18:54,050
+poetry.
+
+279
+00:18:57,290 --> 00:18:59,790
+It's interesting what parody can do.
+
+280
+00:19:02,950 --> 00:19:05,970
+So this is again the summary I said last time.
+
+281
+00:19:09,750 --> 00:19:13,430
+Okay, for next class we can probably examine two
+
+282
+00:19:13,430 --> 00:19:19,650
+extracts from Andrew Marvel and Herbert. What are
+
+283
+00:19:19,650 --> 00:19:21,710
+the features of John Donne's portrait?
+
+284
+00:19:31,390 --> 00:19:31,890
+Someone.
+
+285
+00:19:35,450 --> 00:19:38,590
+Tell me, what are the features of John Donne's
+
+286
+00:19:38,590 --> 00:19:42,410
+poetry? What are the characteristics? I remember
+
+287
+00:19:42,410 --> 00:19:44,490
+we had the characteristics of Old English, Middle
+
+288
+00:19:44,490 --> 00:19:46,410
+English, Shakespeare, Marlow.
+
+289
+00:19:49,350 --> 00:19:51,830
+If you have to mention three or four features
+
+290
+00:19:51,830 --> 00:19:54,690
+about John Donne, what is special? What is
+
+291
+00:19:54,690 --> 00:19:56,410
+different about his poetry? Can you tell me,
+
+292
+00:19:57,250 --> 00:20:01,930
+please? His poetry,
+
+293
+00:20:02,090 --> 00:20:05,110
+thank you, is more realistic than the Elizabethan
+
+294
+00:20:05,110 --> 00:20:09,490
+poetry, which is generally idealistic. He's more
+
+295
+00:20:09,490 --> 00:20:11,450
+realistic.
+
+296
+00:20:12,710 --> 00:20:16,640
+His poetry is about a man's problems, a woman's
+
+297
+00:20:16,640 --> 00:20:21,180
+problems, about individual issues, things we face
+
+298
+00:20:21,180 --> 00:20:24,720
+probably on a daily basis, not idealized love.
+
+299
+00:20:28,340 --> 00:20:32,020
+In the sonnet, thank you. So this is an example,
+
+300
+00:20:32,100 --> 00:20:36,240
+but generally he introduced us to new poetic forms
+
+301
+00:20:36,240 --> 00:20:40,620
+where the meaning is more important than the rule.
+
+302
+00:20:41,760 --> 00:20:45,400
+For example, in the sonnet, He changes the rhyme
+
+303
+00:20:45,400 --> 00:20:49,360
+scheme, the form, and changes the theme itself of
+
+304
+00:20:49,360 --> 00:20:50,560
+the sonnet. Very good. More.
+
+305
+00:20:54,360 --> 00:20:54,840
+More.
+
+306
+00:20:59,720 --> 00:21:01,780
+I just, by the way, mentioned most of them right
+
+307
+00:21:01,780 --> 00:21:07,100
+now. OK, again, please. His poetry is a mixture
+
+308
+00:21:07,100 --> 00:21:10,660
+between love religion and daily life issues. OK,
+
+309
+00:21:11,000 --> 00:21:15,910
+so generally, his poetry mixes between secular and
+
+310
+00:21:15,910 --> 00:21:19,930
+religious. There are many love poems by John Donne
+
+311
+00:21:19,930 --> 00:21:21,950
+and many religious poems by John Donne, but
+
+312
+00:21:21,950 --> 00:21:24,650
+sometimes the same poem could have a mixture of
+
+313
+00:21:24,650 --> 00:21:28,190
+both. We discussed this when we spoke about battle
+
+314
+00:21:28,190 --> 00:21:31,150
+my heart three person God. There is this strong
+
+315
+00:21:31,150 --> 00:21:33,570
+love intimate relationship between him and the
+
+316
+00:21:33,570 --> 00:21:39,860
+person and the person in the poem is God. More.
+
+317
+00:21:41,040 --> 00:21:42,760
+Please. He uses parody.
+
+318
+00:21:45,640 --> 00:21:48,400
+Thank you very much. He was critical of his
+
+319
+00:21:48,400 --> 00:21:53,160
+community. In his poetry, he shows his opinion
+
+320
+00:21:53,160 --> 00:21:56,900
+about not only poetry, but also the society
+
+321
+00:21:56,900 --> 00:22:00,000
+itself. So he uses parody and intertextuality to
+
+322
+00:22:00,000 --> 00:22:06,140
+criticize. To criticize his society and poetry
+
+323
+00:22:06,140 --> 00:22:11,930
+itself. What else? Please. He had great knowledge
+
+324
+00:22:11,930 --> 00:22:17,690
+about the classical literature. Yeah, but it
+
+325
+00:22:17,690 --> 00:22:20,010
+doesn't show much in his portrait, because he
+
+326
+00:22:20,010 --> 00:22:24,010
+doesn't follow the rules of neoclassicism. He
+
+327
+00:22:24,010 --> 00:22:27,250
+breaks these rules. But again, you don't break
+
+328
+00:22:27,250 --> 00:22:31,110
+something unless you are well read into it. Yeah?
+
+329
+00:22:31,590 --> 00:22:38,080
+More? He wanted to say the same thing. He broke
+
+330
+00:22:38,080 --> 00:22:41,840
+the rules of Decorum. We've seen his poem,
+
+331
+00:22:41,940 --> 00:22:46,140
+remember, The Sun Rising? Some lines are five
+
+332
+00:22:46,140 --> 00:22:50,880
+feet, some two, some three. So he, simply
+
+333
+00:22:50,880 --> 00:22:53,860
+speaking, he breaks the rules of Decorum. What
+
+334
+00:22:53,860 --> 00:22:54,100
+else?
+
+335
+00:22:59,310 --> 00:23:03,350
+Okay, so let's go through the list and speak about
+
+336
+00:23:03,350 --> 00:23:06,050
+two or three features that I didn't mention
+
+337
+00:23:06,050 --> 00:23:10,950
+before. So number one, he introduces us to new
+
+338
+00:23:10,950 --> 00:23:13,510
+poetic forms, for example, the sonnet. Sorry, this
+
+339
+00:23:13,510 --> 00:23:18,830
+should be the sonnet, okay? And he didn't create
+
+340
+00:23:18,830 --> 00:23:22,290
+the sonnet, it was already there, but he changed
+
+341
+00:23:22,290 --> 00:23:26,350
+the theme and the form. He uses parody and
+
+342
+00:23:26,350 --> 00:23:30,900
+intertextuality sometimes. to make fun of, to
+
+343
+00:23:30,900 --> 00:23:34,040
+criticize the existing rules of decorum and social
+
+344
+00:23:34,040 --> 00:23:38,440
+rules. Mainly here, the status of women. In Donne,
+
+345
+00:23:38,860 --> 00:23:42,920
+the woman is equal to man. If not, sometimes
+
+346
+00:23:42,920 --> 00:23:46,180
+smarter and more intellectual than him. This is
+
+347
+00:23:46,180 --> 00:23:49,260
+new. This is like Shakespeare, like Portia in The
+
+348
+00:23:49,260 --> 00:23:52,700
+Magic of Venice. He uses the conceit. Listen, the
+
+349
+00:23:52,700 --> 00:23:54,120
+conceit is a very important
+
+350
+00:23:57,030 --> 00:23:59,870
+literary device in the metaphysical photo. A
+
+351
+00:23:59,870 --> 00:24:01,390
+conceit is generally a metaphor.
+
+352
+00:24:04,470 --> 00:24:07,570
+Remember a metaphor when you liken something to
+
+353
+00:24:07,570 --> 00:24:10,710
+something? But here a conceit is a literal device
+
+354
+00:24:10,710 --> 00:24:12,590
+where the relationship between the two things
+
+355
+00:24:12,590 --> 00:24:17,670
+you're talking about is unlikely. So you liken a
+
+356
+00:24:17,670 --> 00:24:24,220
+woman to a rose, right? You liken a woman to what?
+
+357
+00:24:24,320 --> 00:24:28,760
+To a tree, to the moon. Beautiful thing. But these
+
+358
+00:24:28,760 --> 00:24:32,120
+are conventional images. For Jonathan, he uses
+
+359
+00:24:32,120 --> 00:24:35,940
+totally different imagery. He uses what we call
+
+360
+00:24:35,940 --> 00:24:38,800
+the conceit. The conceit is a long metaphor.
+
+361
+00:24:41,880 --> 00:24:45,120
+a long metaphor. Sometimes the whole poem is one
+
+362
+00:24:45,120 --> 00:24:47,820
+metaphor, one conceit, in which the relationship
+
+363
+00:24:47,820 --> 00:24:52,020
+between A and B, when you say A is like B,
+
+364
+00:24:53,560 --> 00:24:55,580
+sometimes there is a similarity. When you say she
+
+365
+00:24:55,580 --> 00:25:00,660
+is like a rose, she is like a dove, you want to
+
+366
+00:25:00,660 --> 00:25:04,410
+say that she's peaceful like the dove. She's
+
+367
+00:25:04,410 --> 00:25:08,690
+beautiful as the rose, right? But here, for Joan
+
+368
+00:25:08,690 --> 00:25:12,050
+Dunn, the vehicle and the tenor do not usually
+
+369
+00:25:12,050 --> 00:25:14,310
+have an apparent relationship. Take this example.
+
+370
+00:25:14,730 --> 00:25:20,150
+When he talks to his wife, he tells her, we are
+
+371
+00:25:20,150 --> 00:25:22,890
+like stiff twin compasses. Do you know what a
+
+372
+00:25:22,890 --> 00:25:27,910
+compass is? Yeah, the compass is the device that
+
+373
+00:25:27,910 --> 00:25:31,790
+shows us north. But that's the compass. Here, this
+
+374
+00:25:31,790 --> 00:25:34,550
+is different. This is, in geometry, when you're
+
+375
+00:25:34,550 --> 00:25:37,630
+doing mathematics and draw shapes in geometry, you
+
+376
+00:25:37,630 --> 00:25:42,710
+know, you need to use this device to make circles.
+
+377
+00:25:43,550 --> 00:25:45,950
+You know? What do you call this? Yeah.
+
+378
+00:25:50,190 --> 00:25:55,990
+So Jonathan is telling his wife that you and I are
+
+379
+00:25:55,990 --> 00:25:58,490
+like a stiff twin compasses.
+
+380
+00:26:02,340 --> 00:26:05,100
+What? Weird, strange. We're not used to this. This
+
+381
+00:26:05,100 --> 00:26:10,740
+is new. How? It's like you and I are like this,
+
+382
+00:26:10,880 --> 00:26:13,820
+like we're part of the same thing. We are one.
+
+383
+00:26:14,440 --> 00:26:20,020
+It's like you and I are like this notebook. How?
+
+384
+00:26:20,960 --> 00:26:24,460
+Weird, strange. But when you think of it, oh, we
+
+385
+00:26:24,460 --> 00:26:26,600
+are connected, we come together, even if we are
+
+386
+00:26:26,600 --> 00:26:29,440
+sometimes far away from each other, we're still
+
+387
+00:26:29,440 --> 00:26:32,180
+connected in the center here. Oh, that's genius.
+
+388
+00:26:32,880 --> 00:26:35,840
+That's new at the same time. So the stiff twin
+
+389
+00:26:35,840 --> 00:26:38,540
+compasses, he tells his wife lesson, we are one
+
+390
+00:26:38,540 --> 00:26:41,040
+because sometimes it's like this, the stiff twin
+
+391
+00:26:41,040 --> 00:26:45,500
+compasses. Sometimes I go away, but when I am
+
+392
+00:26:45,500 --> 00:26:51,020
+away, we are still connected. And he tells the
+
+393
+00:26:51,020 --> 00:26:53,960
+woman, his wife, you are the fixed foot. You are
+
+394
+00:26:53,960 --> 00:26:56,880
+here. So again, it's the woman who controls this
+
+395
+00:26:56,880 --> 00:27:00,320
+relationship. She is fixed here. She is the core
+
+396
+00:27:00,320 --> 00:27:03,160
+of the relationship. So no matter how long I am
+
+397
+00:27:03,160 --> 00:27:06,820
+far away, when I go around, at the end of the day,
+
+398
+00:27:06,860 --> 00:27:10,100
+I'm going to go back as long as you are fixed in
+
+399
+00:27:10,100 --> 00:27:13,840
+the middle. This is called a conceit. In another
+
+400
+00:27:13,840 --> 00:27:18,560
+poem called The Flea, this is another example. You
+
+401
+00:27:18,560 --> 00:27:22,140
+know what the flea is? What's the flea? A tiny
+
+402
+00:27:22,140 --> 00:27:28,620
+insect? Barghout? Barghout? You know? Barghout?
+
+403
+00:27:29,620 --> 00:27:33,500
+Insect? The flea. So a flea bites him, sucks his
+
+404
+00:27:33,500 --> 00:27:36,500
+blood, and bites the woman and sucks her blood.
+
+405
+00:27:36,560 --> 00:27:43,600
+And he tells her, listen, we are you, I, the flea
+
+406
+00:27:43,600 --> 00:27:49,160
+are one. Because our blood is inside one. And at
+
+407
+00:27:49,160 --> 00:27:51,660
+the beginning, it's like, this is strange in a
+
+408
+00:27:51,660 --> 00:27:54,800
+way. But when you come to think of it, it's also
+
+409
+00:27:54,800 --> 00:27:58,560
+genius. And imagine they, remember we spoke about
+
+410
+00:27:58,560 --> 00:28:02,220
+three persons, God, Trinity. Here, there's the
+
+411
+00:28:02,220 --> 00:28:06,720
+idea of Trinity again. Because the flea, you, and
+
+412
+00:28:06,720 --> 00:28:10,160
+I are like a religious triangle. We form it here.
+
+413
+00:28:11,550 --> 00:28:14,330
+His imagery and conceit sometimes might sound
+
+414
+00:28:14,330 --> 00:28:17,710
+strange. But when you analyze them, when you
+
+415
+00:28:17,710 --> 00:28:20,810
+understand them in their context, they are new and
+
+416
+00:28:20,810 --> 00:28:23,290
+innovative and genius and smart. They always make
+
+417
+00:28:23,290 --> 00:28:26,990
+you laugh. Really interesting. Because for John
+
+418
+00:28:26,990 --> 00:28:30,770
+Donne, he was fit up with, shall I compare the
+
+419
+00:28:30,770 --> 00:28:34,030
+blossoms of the day or the trees or the flowers or
+
+420
+00:28:34,030 --> 00:28:37,790
+the moon or the sun. Okay, realism against
+
+421
+00:28:37,790 --> 00:28:42,170
+Elizabethan idealism, display of wit. He was
+
+422
+00:28:42,170 --> 00:28:46,510
+educated and also wit, he was smart. He uses his
+
+423
+00:28:46,510 --> 00:28:49,690
+argumentative style. He tells you an idea and
+
+424
+00:28:49,690 --> 00:28:52,410
+you're like, you're crazy, this can't be possible.
+
+425
+00:28:52,530 --> 00:28:55,310
+At the end of the poem, interesting, that could be
+
+426
+00:28:55,310 --> 00:28:56,110
+possible in a way.
+
+427
+00:28:59,270 --> 00:29:02,130
+Yeah, and then he's convincing, you know, he's
+
+428
+00:29:02,130 --> 00:29:04,550
+argumentative. But when he does this, he's not
+
+429
+00:29:06,970 --> 00:29:10,650
+controlling the other person. Because in the flea,
+
+430
+00:29:11,050 --> 00:29:14,510
+when he tells the woman, oh, this flea is sacred.
+
+431
+00:29:14,650 --> 00:29:19,250
+It has our blood. What does she do? She kills the
+
+432
+00:29:19,250 --> 00:29:23,850
+flea. Yeah. Because she can't be deceived. She's
+
+433
+00:29:23,850 --> 00:29:27,430
+powerful. She's smart. Come on. And she kills the
+
+434
+00:29:27,430 --> 00:29:35,770
+flea to show that she can't be tricked by him. And
+
+435
+00:29:35,770 --> 00:29:40,010
+the dramatic, remember the poem last time, The Sun
+
+436
+00:29:40,010 --> 00:29:46,370
+Rising? How does it begin? Busy old fool unruly
+
+437
+00:29:46,370 --> 00:29:49,810
+sun. This is drama. This is dramatic. He
+
+438
+00:29:49,810 --> 00:29:53,890
+dramatizes his experience. He's sitting here. His
+
+439
+00:29:53,890 --> 00:29:57,270
+beloved is sitting there. A flea bites her, and a
+
+440
+00:29:57,270 --> 00:29:59,330
+flea bites him. And it's a whole poetic
+
+441
+00:29:59,330 --> 00:30:01,850
+experience. He dramatizes this in a beautiful way.
+
+442
+00:30:02,250 --> 00:30:04,710
+He wants to talk about his relationship to God,
+
+443
+00:30:04,770 --> 00:30:09,370
+with God. And then, butter my heart, three-person
+
+444
+00:30:09,370 --> 00:30:13,410
+God. It's like every poem is either an inner
+
+445
+00:30:13,410 --> 00:30:15,990
+personal dialogue, a soliloquy, or a public
+
+446
+00:30:15,990 --> 00:30:19,920
+speech. And that's the drama here. Again, he lived
+
+447
+00:30:19,920 --> 00:30:22,660
+during the golden age of drama, during the time of
+
+448
+00:30:22,660 --> 00:30:25,220
+Shakespeare. And he must have seen some of
+
+449
+00:30:25,220 --> 00:30:28,620
+Shakespeare's plays and other dramatists. So the
+
+450
+00:30:28,620 --> 00:30:32,280
+dramatic style is also there. Each poem is like a
+
+451
+00:30:32,280 --> 00:30:34,440
+sketch. When you go home today, try to read, for
+
+452
+00:30:34,440 --> 00:30:38,640
+example, or watch or listen to The Sun Rising on
+
+453
+00:30:38,640 --> 00:30:41,700
+YouTube. You'll see a lot of drama. Even if you
+
+454
+00:30:41,700 --> 00:30:45,340
+look at the poem, remember? I think I still have
+
+455
+00:30:45,340 --> 00:30:45,960
+it here.
+
+456
+00:30:52,060 --> 00:30:58,640
+okay okay okay do i have it i don't okay if you
+
+457
+00:30:58,640 --> 00:31:04,440
+look here everyone there's
+
+458
+00:31:04,440 --> 00:31:11,600
+also curtain what's curtain It's like there's a
+
+459
+00:31:11,600 --> 00:31:14,820
+stage here, and the curtain opens, and people are,
+
+460
+00:31:15,140 --> 00:31:18,100
+in a way, performing this act. This is what is
+
+461
+00:31:18,100 --> 00:31:22,800
+meant by drama. Drama that the singular experience
+
+462
+00:31:22,800 --> 00:31:28,240
+he lives comes out to life as a play, as a short
+
+463
+00:31:28,240 --> 00:31:32,300
+sketch that can easily be performed. He dramatizes
+
+464
+00:31:32,300 --> 00:31:35,180
+the experience, the way he speaks, the way he
+
+465
+00:31:35,180 --> 00:31:35,980
+portrays it.
+
+466
+00:31:41,810 --> 00:31:45,910
+And don't forget this, there is a lot of criticism
+
+467
+00:31:45,910 --> 00:31:50,290
+of mainstream established rules of decorum. Simply
+
+468
+00:31:50,290 --> 00:31:56,250
+speaking, John Donne breaks the rules. And
+
+469
+00:31:56,250 --> 00:32:00,430
+thematically speaking, Metaphysical poetry
+
+470
+00:32:00,430 --> 00:32:04,270
+empowers women. You know what empower means? Gives
+
+471
+00:32:04,270 --> 00:32:07,330
+them power. Gives them a voice and gives them
+
+472
+00:32:07,330 --> 00:32:10,850
+space in their... When you compare women in
+
+473
+00:32:10,850 --> 00:32:13,650
+Marlow, for example, sometimes Shakespeare, and
+
+474
+00:32:13,650 --> 00:32:16,490
+women in John Donne, you'll find that they have a
+
+475
+00:32:16,490 --> 00:32:19,870
+strong presence. Even if sometimes they don't
+
+476
+00:32:19,870 --> 00:32:22,050
+speak, they act. In The Flea, the woman doesn't
+
+477
+00:32:22,050 --> 00:32:26,440
+speak. But what does she do? She does the most
+
+478
+00:32:26,440 --> 00:32:29,740
+important thing. She acts. She kills the flame. He
+
+479
+00:32:29,740 --> 00:32:33,160
+gives her voice. That's why many women critics,
+
+480
+00:32:34,460 --> 00:32:38,240
+they love John Donne. And they praise him for the
+
+481
+00:32:38,240 --> 00:32:40,600
+way he depicts a powerful, strong woman. Even
+
+482
+00:32:40,600 --> 00:32:42,640
+Virginia Woolf. We'll talk about Virginia Woolf
+
+483
+00:32:42,640 --> 00:32:45,000
+probably in two months. She's a very famous
+
+484
+00:32:45,000 --> 00:32:47,560
+feminist of the 20th century. She praises John
+
+485
+00:32:47,560 --> 00:32:52,360
+Donne as a poet who depicts women as powerful as
+
+486
+00:32:52,360 --> 00:32:57,200
+the man is. And we have many personal experiences
+
+487
+00:32:57,200 --> 00:32:59,780
+rather than a poet who talks about the fairy queen
+
+488
+00:32:59,780 --> 00:33:03,140
+or the queen of England or the battles and the...
+
+489
+00:33:03,140 --> 00:33:06,300
+We have someone who speaks about, who conveys the
+
+490
+00:33:06,300 --> 00:33:10,040
+inner feelings of an individual, of a man. How he
+
+491
+00:33:10,040 --> 00:33:12,440
+feels when he's sad, when he's in love, when he's
+
+492
+00:33:12,440 --> 00:33:16,990
+not, etc. In brief, Metaphysical poetry is full of
+
+493
+00:33:16,990 --> 00:33:21,130
+modern ideas, modern ideas that we still feel
+
+494
+00:33:21,130 --> 00:33:26,010
+today and can internalize and externalize. There
+
+495
+00:33:26,010 --> 00:33:29,150
+are scientific geographical explorations, there is
+
+496
+00:33:29,150 --> 00:33:32,170
+original imagery there, and sometimes the inner
+
+497
+00:33:32,170 --> 00:33:35,610
+conflict in the soliloquies like the ones we had
+
+498
+00:33:35,610 --> 00:33:38,710
+in Shakespeare. The whole poem could be an
+
+499
+00:33:38,710 --> 00:33:42,430
+internal monologue in a way. Finally, they
+
+500
+00:33:42,430 --> 00:33:45,530
+experimented with language and verse forms with
+
+501
+00:33:45,530 --> 00:33:48,390
+great originality. Originality means new things.
+
+502
+00:33:49,250 --> 00:33:52,570
+They experimented with poetic forms like we saw in
+
+503
+00:33:52,570 --> 00:33:58,830
+the sonnet and the other texts, The Sun Rising.
+
+504
+00:34:00,610 --> 00:34:05,570
+Now, to conclude this, remember I said John Donne
+
+505
+00:34:05,570 --> 00:34:09,210
+was not well-received during his time and after.
+
+506
+00:34:10,600 --> 00:34:13,840
+Many critics of that time were not happy with John
+
+507
+00:34:13,840 --> 00:34:17,240
+Donne. And they said many horrible things about
+
+508
+00:34:17,240 --> 00:34:22,140
+him. So horrible that it influenced the way we see
+
+509
+00:34:22,140 --> 00:34:26,260
+John Donne even today. Many people nowadays, not
+
+510
+00:34:26,260 --> 00:34:29,280
+many, but some people who don't like John Donne
+
+511
+00:34:30,360 --> 00:34:33,040
+Generally, it's not because they don't like John
+
+512
+00:34:33,040 --> 00:34:36,520
+Donne, but because they read John Donne through
+
+513
+00:34:36,520 --> 00:34:39,860
+these critics. When you read what Ben Jonson, John
+
+514
+00:34:39,860 --> 00:34:44,520
+Dryden, Alexander Poe, Osama Johnson, what they
+
+515
+00:34:44,520 --> 00:34:46,620
+say about John Donne, you think, oh my God, this
+
+516
+00:34:46,620 --> 00:34:50,460
+is a horrible poet. And this is how serious and
+
+517
+00:34:50,460 --> 00:34:53,900
+dangerous framing is, remember? Framing when
+
+518
+00:34:53,900 --> 00:34:57,780
+critics make us think in a particular way. So I
+
+519
+00:34:57,780 --> 00:34:59,620
+tell you, don't read Shakespeare. Shakespeare is
+
+520
+00:34:59,620 --> 00:35:02,420
+difficult. So what do you think of Shakespeare?
+
+521
+00:35:02,480 --> 00:35:05,620
+He's difficult. Have you read Shakespeare? No. Ben
+
+522
+00:35:05,620 --> 00:35:07,280
+Jonson told me this, or somebody else told me.
+
+523
+00:35:07,600 --> 00:35:11,080
+That's why it's always good to read the text
+
+524
+00:35:11,080 --> 00:35:15,930
+itself for yourself. Go for the text. Try to
+
+525
+00:35:15,930 --> 00:35:18,110
+understand it. Read it once and twice and see how
+
+526
+00:35:18,110 --> 00:35:23,090
+it relates to you. So to summarize, the whole
+
+527
+00:35:23,090 --> 00:35:26,450
+reception thing, the framing, reception and
+
+528
+00:35:26,450 --> 00:35:29,670
+framing of John Donne, generally by mainstream
+
+529
+00:35:29,670 --> 00:35:32,450
+critics, the official critics, he was received
+
+530
+00:35:32,450 --> 00:35:35,890
+negatively. See, for example, Ben Johnson said he
+
+531
+00:35:35,890 --> 00:35:41,330
+would perish. Hanging. And he deserved hanging.
+
+532
+00:35:41,450 --> 00:35:45,410
+Oh, my God. When someone commits a crime, kills
+
+533
+00:35:45,410 --> 00:35:49,010
+somebody, maybe he deserves hanging, right? Why
+
+534
+00:35:49,010 --> 00:35:51,970
+would you hang someone because he breaks the rules
+
+535
+00:35:51,970 --> 00:35:57,830
+of poetry? This is how extreme. But in my opinion,
+
+536
+00:35:58,410 --> 00:36:02,110
+those people viewed John Donne as a threat. Oh,
+
+537
+00:36:02,210 --> 00:36:04,090
+someone writing different poetry. Maybe he's going
+
+538
+00:36:04,090 --> 00:36:07,770
+to steal all the patrons, all the money from us,
+
+539
+00:36:07,790 --> 00:36:11,420
+maybe. But many people love the rules of Decorum.
+
+540
+00:36:11,500 --> 00:36:14,000
+If you don't follow the rules, you're not a good
+
+541
+00:36:14,000 --> 00:36:17,620
+person. John Dryden said, John Donne affects the
+
+542
+00:36:17,620 --> 00:36:20,480
+metaphysics and he perplexes the mind of the first
+
+543
+00:36:20,480 --> 00:36:25,280
+six. The first six, women. You know what perplex
+
+544
+00:36:25,280 --> 00:36:31,240
+means? Confused. John Donne confuses women. This
+
+545
+00:36:31,240 --> 00:36:36,320
+is what Dryden says. Who the hell are you to speak
+
+546
+00:36:36,320 --> 00:36:41,720
+for women? Seriously. Who are you to speak for
+
+547
+00:36:41,720 --> 00:36:44,520
+women? Why do you appoint yourself as the
+
+548
+00:36:44,520 --> 00:36:45,700
+spokesperson for women?
+
+549
+00:36:49,000 --> 00:36:52,300
+His idea here, he says, in other words, he says
+
+550
+00:36:52,300 --> 00:36:55,760
+John Donne is anti-feminist. But I think he is
+
+551
+00:36:55,760 --> 00:36:58,180
+anti-feminist, because he assumes that women will
+
+552
+00:36:58,180 --> 00:37:01,680
+not understand John Donne's poetry. He thinks
+
+553
+00:37:01,680 --> 00:37:04,500
+women are less intellectual, are, I don't know,
+
+554
+00:37:04,560 --> 00:37:09,470
+maybe stupid. And that's how anti-feminist Dryden
+
+555
+00:37:09,470 --> 00:37:16,390
+is himself. So this guy says he would perish, he
+
+556
+00:37:16,390 --> 00:37:20,770
+deserves hanging. Dryden said he perplexes, he
+
+557
+00:37:20,770 --> 00:37:25,450
+confuses the mind of the fair sex, the women. And
+
+558
+00:37:25,450 --> 00:37:30,210
+then Samuel Johnson, another critic, said John
+
+559
+00:37:30,210 --> 00:37:38,010
+Donne uses a combination of dissimilar images and
+
+560
+00:37:38,010 --> 00:37:41,790
+heterogeneous ideas linked with violence.
+
+561
+00:37:44,310 --> 00:37:47,270
+Yeah, there is some dissimilarity when you read
+
+562
+00:37:47,270 --> 00:37:50,270
+some imagery by John Donne, some poetry, but later
+
+563
+00:37:50,270 --> 00:37:53,010
+on, upon second reading and a third reading and
+
+564
+00:37:53,010 --> 00:37:55,790
+more analysis and more interpretation, you can see
+
+565
+00:37:55,790 --> 00:37:58,450
+the connection. But if you don't want to see the
+
+566
+00:37:58,450 --> 00:37:59,650
+connection, you're not going to see the
+
+567
+00:37:59,650 --> 00:38:03,670
+connection. But again, I'll go back to framing.
+
+568
+00:38:04,650 --> 00:38:06,790
+When you study John Donne, and the first thing you
+
+569
+00:38:06,790 --> 00:38:09,590
+read about John Donne is what Johnson says here,
+
+570
+00:38:09,670 --> 00:38:11,790
+that he uses dissimilar ideas. And oh, yeah, he
+
+571
+00:38:11,790 --> 00:38:14,830
+uses dissimilar ideas. Bye bye, Donne. That's why
+
+572
+00:38:14,830 --> 00:38:18,010
+it's dangerous to read poets through what critics
+
+573
+00:38:18,010 --> 00:38:21,410
+say about him. Read the poet. Read the writer face
+
+574
+00:38:21,410 --> 00:38:23,690
+to face. Come face to face with his poetry. And
+
+575
+00:38:23,690 --> 00:38:29,510
+finally, many people said, OK, even Dryden. And
+
+576
+00:38:29,510 --> 00:38:33,630
+Johnson said, John Donne is not a poet, but they
+
+577
+00:38:33,630 --> 00:38:38,910
+said he is an intelligent person. He is a wit. He
+
+578
+00:38:38,910 --> 00:38:44,110
+has a strong sharp wit. He's smart. He's genius.
+
+579
+00:38:45,070 --> 00:38:50,670
+Even this Alexander Pope says no. John Donne
+
+580
+00:38:50,670 --> 00:38:54,610
+doesn't have imagination. This is how much they
+
+581
+00:38:54,610 --> 00:39:00,580
+disliked him. But believe me, it was much for his
+
+582
+00:39:00,580 --> 00:39:04,080
+breaking the rules, for him criticizing their way
+
+583
+00:39:04,080 --> 00:39:08,480
+of writing, the way poetry was written, than
+
+584
+00:39:08,480 --> 00:39:10,420
+anything else. It wasn't because his poetry was
+
+585
+00:39:10,420 --> 00:39:13,480
+bad. The evidence is that people like T.S. Eliot
+
+586
+00:39:13,480 --> 00:39:17,260
+nowadays, in the 20th century, 21st century,
+
+587
+00:39:17,900 --> 00:39:21,880
+studied him, loved him, and quoted him, and used
+
+588
+00:39:21,880 --> 00:39:28,410
+his poetry as praised him in a way or another. So
+
+589
+00:39:28,410 --> 00:39:30,550
+Ben Jonson was a contemporary of Shakespeare, but
+
+590
+00:39:30,550 --> 00:39:34,310
+Dryden and Johnson and Alexander Pope came later
+
+591
+00:39:34,310 --> 00:39:37,230
+after Shakespeare. But they played a very
+
+592
+00:39:37,230 --> 00:39:40,450
+important role in negatively framing John Donne
+
+593
+00:39:40,450 --> 00:39:43,770
+and kicking him out. But because John Donne is a
+
+594
+00:39:43,770 --> 00:39:47,390
+beautiful poet, strong genius, he came back to
+
+595
+00:39:47,390 --> 00:39:51,790
+life 200 years later. I'll stop here. And if you
+
+596
+00:39:51,790 --> 00:39:54,310
+have a question, please do ask.
+
+597
+00:40:02,390 --> 00:40:05,030
+No, no, no, you don't. But just that those people
+
+598
+00:40:05,030 --> 00:40:09,370
+criticized John Donne, it's probably too much for
+
+599
+00:40:09,370 --> 00:40:11,510
+you. Just I want you to know that at least Ben
+
+600
+00:40:11,510 --> 00:40:14,090
+Jensen said he deserved hanging. If you know this,
+
+601
+00:40:14,450 --> 00:40:17,910
+maybe one other thing that perplexes the minds of
+
+602
+00:40:17,910 --> 00:40:19,490
+the first six, that's enough. You don't have to
+
+603
+00:40:19,490 --> 00:40:21,830
+memorize everything. And you don't have to
+
+604
+00:40:21,830 --> 00:40:27,290
+memorize word for word. Thank you very much. I'll
+
+605
+00:40:27,290 --> 00:40:27,750
+stop here.
+
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@@ -0,0 +1,2576 @@
+1
+00:00:20,910 --> 00:00:25,870
+Assalamu alaikum and welcome back to the English
+
+2
+00:00:25,870 --> 00:00:28,730
+introduction to English literature course. We
+
+3
+00:00:28,730 --> 00:00:33,010
+continue our journey discussing and examining the
+
+4
+00:00:33,010 --> 00:00:37,270
+Renaissance and the Renaissance figures, literary
+
+5
+00:00:37,270 --> 00:00:40,140
+figures. Like I said before, we're done with
+
+6
+00:00:40,140 --> 00:00:42,540
+Shakespeare. But at the same time, we are never
+
+7
+00:00:42,540 --> 00:00:45,520
+done with Shakespeare, because Shakespeare keeps
+
+8
+00:00:45,520 --> 00:00:49,900
+showing up every now and then. Today, we move to
+
+9
+00:00:49,900 --> 00:00:53,420
+speak about more dramatists in the Elizabethan
+
+10
+00:00:53,420 --> 00:00:56,360
+age. But before I do that, there are three things
+
+11
+00:00:56,360 --> 00:01:01,540
+I want to say. Number one, Shakespeare was a
+
+12
+00:01:01,540 --> 00:01:01,840
+veteran.
+
+13
+00:01:05,360 --> 00:01:10,820
+A veteran is a person who lives in two ages. He
+
+14
+00:01:10,820 --> 00:01:13,320
+was a veteran not because he lived at the end of
+
+15
+00:01:13,320 --> 00:01:16,520
+the 16th century and the beginning of the 17th
+
+16
+00:01:16,520 --> 00:01:20,980
+century, but because he also lived at the time of
+
+17
+00:01:20,980 --> 00:01:25,040
+Queen Elizabeth and also King James. So we have
+
+18
+00:01:25,040 --> 00:01:28,540
+Elizabeth and
+
+19
+00:01:28,540 --> 00:01:32,060
+King James I.
+
+20
+00:01:35,070 --> 00:01:37,850
+who ruled England at the beginning of the 17th
+
+21
+00:01:37,850 --> 00:01:40,650
+century. So Shakespeare was a veteran. He was both
+
+22
+00:01:40,650 --> 00:01:45,490
+Elizabethan and Jacobian. James, Jacobian
+
+23
+00:01:45,490 --> 00:01:49,290
+literature figure. Elizabethan literature,
+
+24
+00:01:49,770 --> 00:01:55,000
+literature that was written during the life of of
+
+25
+00:01:55,000 --> 00:01:57,320
+Queen Elizabeth. But sometimes Shakespeare is
+
+26
+00:01:57,320 --> 00:01:59,460
+generally referred to as an Elizabethan figure,
+
+27
+00:01:59,560 --> 00:02:03,780
+although he died more than 15 years later after
+
+28
+00:02:03,780 --> 00:02:08,360
+her death. So a veteran is a person who lives in
+
+29
+00:02:08,360 --> 00:02:11,680
+two eras, in two ages, during two reigns or
+
+30
+00:02:11,680 --> 00:02:15,600
+whatever. The other thing I want to speak about
+
+31
+00:02:15,600 --> 00:02:19,660
+before I begin is a very important term for the
+
+32
+00:02:19,660 --> 00:02:22,100
+course and every course we're studying at the
+
+33
+00:02:22,100 --> 00:02:24,040
+English department. It's called the English Canon.
+
+34
+00:02:27,760 --> 00:02:32,440
+A canon. And the English canon is a very important
+
+35
+00:02:32,440 --> 00:02:35,520
+terminology we need to understand. Have you ever
+
+36
+00:02:35,520 --> 00:02:39,760
+heard of the word canon? Yes. I heard camera.
+
+37
+00:02:40,460 --> 00:02:44,140
+Camera, canon, okay. Interesting. Good to link
+
+38
+00:02:44,140 --> 00:02:48,700
+things. The English canon refers to the most
+
+39
+00:02:48,700 --> 00:02:52,590
+important literary work in English literature. The
+
+40
+00:02:52,590 --> 00:02:55,510
+English canon, again, refers to the most important
+
+41
+00:02:55,510 --> 00:02:58,070
+literary works, the most important literary
+
+42
+00:02:58,070 --> 00:03:02,190
+figures, like Shakespeare, Ben Jonson, Marlow,
+
+43
+00:03:02,730 --> 00:03:07,270
+Milton, also novelists and playwrights, William
+
+44
+00:03:07,270 --> 00:03:12,230
+Wordsworth, T.S. Eliot, Charles Dickens, Thomas
+
+45
+00:03:12,230 --> 00:03:14,910
+Hardy, the names that when we study English
+
+46
+00:03:14,910 --> 00:03:17,680
+literature here in Gaza, for example, We study
+
+47
+00:03:17,680 --> 00:03:20,400
+these names. When people in China study English
+
+48
+00:03:20,400 --> 00:03:22,200
+literature, they also study Shakespeare, and
+
+49
+00:03:22,200 --> 00:03:25,320
+Marlow, and Johnson, and Dickens, and Hardy, and
+
+50
+00:03:25,320 --> 00:03:27,340
+Tesseri. When people in Africa study English
+
+51
+00:03:27,340 --> 00:03:29,440
+literature, in South America, and everywhere,
+
+52
+00:03:30,980 --> 00:03:34,160
+generally the most important literary figures and
+
+53
+00:03:34,160 --> 00:03:37,380
+literary works are studied. So those people and
+
+54
+00:03:37,380 --> 00:03:41,720
+these texts are called canonical texts. What is
+
+55
+00:03:41,720 --> 00:03:44,260
+the canon again? It's the most important literary
+
+56
+00:03:44,260 --> 00:03:48,190
+works and literary figures. the most anthologized.
+
+57
+00:03:48,450 --> 00:03:51,090
+When you open any English literary anthology,
+
+58
+00:03:51,570 --> 00:03:53,890
+you'll find Shakespeare. You'll find Wordsworth.
+
+59
+00:03:54,090 --> 00:03:57,390
+You'll find T.S. Eliot. When you open any book
+
+60
+00:03:57,390 --> 00:04:00,130
+about literature, you'll find these names there.
+
+61
+00:04:00,790 --> 00:04:04,690
+So the English canon as a term is something we
+
+62
+00:04:04,690 --> 00:04:08,370
+should know. But more important than this is how
+
+63
+00:04:08,370 --> 00:04:14,510
+accurate, how good, how objective the canon is. Is
+
+64
+00:04:14,510 --> 00:04:17,710
+it objective? Does it mean everyone in the English
+
+65
+00:04:17,710 --> 00:04:21,830
+canon is a good writer who wrote well and everyone
+
+66
+00:04:21,830 --> 00:04:27,390
+who is not a canonical writer canonical author was
+
+67
+00:04:27,390 --> 00:04:29,710
+kicked out of the canon because he wasn't good?
+
+68
+00:04:30,890 --> 00:04:34,650
+Let's go back. Now, in the 20th century, many
+
+69
+00:04:34,650 --> 00:04:38,830
+critics started to do some kind of revisiting,
+
+70
+00:04:39,670 --> 00:04:43,650
+rereading the canon. People no longer take things
+
+71
+00:04:43,650 --> 00:04:48,130
+for granted. It's like, OK, Shakespeare is always
+
+72
+00:04:48,130 --> 00:04:50,570
+in the canon. He's the only author that is always
+
+73
+00:04:50,570 --> 00:04:54,510
+in the canon. So he's the most canonical author.
+
+74
+00:04:55,430 --> 00:04:58,910
+People who started studying and analyzing to
+
+75
+00:04:58,910 --> 00:05:01,750
+understand the canon and what authors, what texts
+
+76
+00:05:01,750 --> 00:05:04,890
+we have and why, they realized very interesting
+
+77
+00:05:04,890 --> 00:05:08,930
+things. Number one, they realized that all or
+
+78
+00:05:08,930 --> 00:05:13,850
+almost all authors are men. So which excludes?
+
+79
+00:05:14,350 --> 00:05:19,310
+Women. Generally it excludes women. Two, almost
+
+80
+00:05:19,310 --> 00:05:26,010
+all the authors are white Christians. It excludes
+
+81
+00:05:26,010 --> 00:05:30,290
+non-Christians and excludes non-white people,
+
+82
+00:05:30,490 --> 00:05:34,270
+people of color. And almost all the people in the
+
+83
+00:05:34,270 --> 00:05:38,170
+canon are European. When it comes to England,
+
+84
+00:05:38,310 --> 00:05:43,010
+mostly they focus on people of London. What does
+
+85
+00:05:43,010 --> 00:05:48,470
+it mean? It means The canon as a term is not fair.
+
+86
+00:05:48,810 --> 00:05:52,790
+It's subjective. Because sometimes if your writing
+
+87
+00:05:52,790 --> 00:05:57,510
+is different, or if you don't try to please the
+
+88
+00:05:57,510 --> 00:06:02,110
+mainstream, the official people, people are not
+
+89
+00:06:02,110 --> 00:06:05,110
+going to be happy with you or with your writing.
+
+90
+00:06:05,630 --> 00:06:08,190
+So you will be kicked out of the canon. So that's
+
+91
+00:06:08,190 --> 00:06:11,130
+number one. We'll go back to the canon next week
+
+92
+00:06:11,130 --> 00:06:14,490
+when we discuss John Donne. But again, the canon
+
+93
+00:06:14,490 --> 00:06:18,390
+is the most important literary works of a
+
+94
+00:06:18,390 --> 00:06:20,530
+particular era. When we speak about the English
+
+95
+00:06:20,530 --> 00:06:23,930
+canon in literature, we speak about the big names,
+
+96
+00:06:24,130 --> 00:06:29,010
+big texts, Hamlet, Macbeth, texts by other people,
+
+97
+00:06:29,110 --> 00:06:31,860
+etc. Not only Shakespeare, but other poets,
+
+98
+00:06:32,220 --> 00:06:38,380
+Johnson, Marlow, Samuel Johnson, Dryden, Milton, T
+
+99
+00:06:38,380 --> 00:06:40,660
+.S. Eliot, William Wadsworth, William Blake. These
+
+100
+00:06:40,660 --> 00:06:44,040
+are always there listed as important figures. But
+
+101
+00:06:44,040 --> 00:06:46,780
+do we have other figures who were excluded and
+
+102
+00:06:46,780 --> 00:06:50,080
+kicked out? In this course, we will reveal some of
+
+103
+00:06:50,080 --> 00:06:52,800
+these names. And we'll study them to understand
+
+104
+00:06:52,800 --> 00:06:55,660
+why they were kicked out. And generally, it was
+
+105
+00:06:55,660 --> 00:06:59,480
+because they didn't write Things similar to the
+
+106
+00:06:59,480 --> 00:07:05,040
+mainstream idea of what it is to write poetry. The
+
+107
+00:07:05,040 --> 00:07:10,660
+second term is patronage. You know patron?
+
+108
+00:07:11,500 --> 00:07:17,340
+Patronage. A patron is like a sponsor. You know
+
+109
+00:07:17,340 --> 00:07:20,960
+what a sponsor is? Someone who gives you money.
+
+110
+00:07:21,870 --> 00:07:24,130
+Exactly, like someone who gives you money to
+
+111
+00:07:24,130 --> 00:07:26,870
+study, gives you money to build your house, to
+
+112
+00:07:26,870 --> 00:07:30,170
+start your project. So a rich man, a businessman
+
+113
+00:07:30,170 --> 00:07:35,390
+who gives you a politician maybe, a donor who
+
+114
+00:07:35,390 --> 00:07:38,390
+gives you money so you can start something, a
+
+115
+00:07:38,390 --> 00:07:42,500
+patron. Or patronage is also another important
+
+116
+00:07:42,500 --> 00:07:45,000
+term we need to understand if we just need to
+
+117
+00:07:45,000 --> 00:07:48,040
+understand the classical Elizabethan literature
+
+118
+00:07:48,040 --> 00:07:51,800
+before and after. Now, in literature, a patron is
+
+119
+00:07:51,800 --> 00:07:55,100
+someone, generally a man, but sometimes could be a
+
+120
+00:07:55,100 --> 00:07:59,260
+woman, who belongs to the high class, sometimes
+
+121
+00:07:59,260 --> 00:08:02,440
+the royal family, and who has a lot of money,
+
+122
+00:08:02,560 --> 00:08:06,660
+rich. What does this person do? He gives the poet
+
+123
+00:08:06,660 --> 00:08:12,560
+money. and provides the poet with protection.
+
+124
+00:08:17,860 --> 00:08:20,180
+Remember we're talking about the Elizabethan age
+
+125
+00:08:20,180 --> 00:08:23,440
+and even before Chaucer by the way had a patron.
+
+126
+00:08:24,080 --> 00:08:26,380
+He couldn't write poetry sometimes because he
+
+127
+00:08:26,380 --> 00:08:28,760
+didn't have someone to support him because if you
+
+128
+00:08:28,760 --> 00:08:32,420
+don't have money Being a poet was not a job.
+
+129
+00:08:32,900 --> 00:08:36,080
+Nobody would be buying you poetry. So you have to
+
+130
+00:08:36,080 --> 00:08:38,560
+have a job. If you have a job, you don't have time
+
+131
+00:08:38,560 --> 00:08:43,400
+to write poetry. So a patron, again, what's a
+
+132
+00:08:43,400 --> 00:08:47,400
+patron? Someone, usually a man, a rich man with
+
+133
+00:08:47,400 --> 00:08:49,960
+money. Sometimes the patrons, usually they have a
+
+134
+00:08:49,960 --> 00:08:53,220
+literary taste. So because they love poetry, they
+
+135
+00:08:53,220 --> 00:08:55,880
+love literature, they take care of poets. So they
+
+136
+00:08:55,880 --> 00:09:00,790
+give poets money. in order to keep writing, to
+
+137
+00:09:00,790 --> 00:09:02,790
+write more. And they also provide them with
+
+138
+00:09:02,790 --> 00:09:06,090
+protection. You know protection? If you say
+
+139
+00:09:06,090 --> 00:09:08,750
+something that displeases someone, if you
+
+140
+00:09:08,750 --> 00:09:12,750
+criticize someone, maybe someone wants to arrest
+
+141
+00:09:12,750 --> 00:09:15,130
+you, to punish you for something, they say, oh,
+
+142
+00:09:15,410 --> 00:09:19,530
+no, no, no, no. Don't. This man is protected by
+
+143
+00:09:19,530 --> 00:09:22,370
+this patron. So some kind of political and social.
+
+144
+00:09:23,350 --> 00:09:26,850
+And he would invite you to his court, his palace,
+
+145
+00:09:27,760 --> 00:09:31,060
+And patronage had played an amazing role in
+
+146
+00:09:31,060 --> 00:09:33,740
+supporting... Remember we spoke about the printing
+
+147
+00:09:33,740 --> 00:09:35,740
+press, how it encouraged mass production?
+
+148
+00:09:36,540 --> 00:09:40,420
+Patronage also encouraged a lot of literary texts.
+
+149
+00:09:41,700 --> 00:09:44,740
+Now, as a poet, you stay at home, you have enough
+
+150
+00:09:44,740 --> 00:09:49,160
+money to live, and you can write as much poetry as
+
+151
+00:09:49,160 --> 00:09:53,520
+you can, as possible. However, this patronage came
+
+152
+00:09:53,520 --> 00:09:57,560
+with a tax, a sacrifice. If someone gives you
+
+153
+00:09:57,560 --> 00:10:01,320
+money, supports you with money, you need to write
+
+154
+00:10:01,320 --> 00:10:04,720
+good poetry about them, to praise them. If he
+
+155
+00:10:04,720 --> 00:10:07,720
+brings a new cat, you'll be writing, oh, cat, thou
+
+156
+00:10:07,720 --> 00:10:10,920
+art. Shall I compare thee to the best cats in the
+
+157
+00:10:10,920 --> 00:10:13,760
+world? Or shall I compare thee to lions? You are
+
+158
+00:10:13,760 --> 00:10:17,420
+more fearful and intimidated. If he buys a mobile
+
+159
+00:10:17,420 --> 00:10:22,300
+phone, you'll be like, wow. So you need to write
+
+160
+00:10:22,300 --> 00:10:27,740
+good poetry to praise them. So again. A patron is
+
+161
+00:10:27,740 --> 00:10:30,640
+a person usually with a literary taste and a lot
+
+162
+00:10:30,640 --> 00:10:34,460
+of money who provides poets with money and
+
+163
+00:10:34,460 --> 00:10:39,020
+protection. And it's a change for praise, for good
+
+164
+00:10:39,020 --> 00:10:42,820
+poetry sometimes. We'll speak about this later on.
+
+165
+00:10:43,040 --> 00:10:45,680
+We'll mention this again and again, important
+
+166
+00:10:45,680 --> 00:10:49,700
+terms. Now let's go to Christopher Marlowe.
+
+167
+00:10:50,220 --> 00:10:55,360
+Christopher Marlowe. Listen. Marlowe
+
+168
+00:10:58,530 --> 00:11:01,710
+was a poet in a way he was contemporary to
+
+169
+00:11:01,710 --> 00:11:04,750
+Shakespeare. He was a dramatist and a poet. We
+
+170
+00:11:04,750 --> 00:11:08,470
+study him today as a dramatist. Later on, we'll
+
+171
+00:11:08,470 --> 00:11:15,950
+come back to him. Many critics believe that Marlow
+
+172
+00:11:15,950 --> 00:11:19,390
+could have become more famous than Shakespeare.
+
+173
+00:11:19,470 --> 00:11:23,170
+Not many, some critics. Could have surpassed
+
+174
+00:11:23,170 --> 00:11:23,570
+Shakespeare.
+
+175
+00:11:26,200 --> 00:11:29,560
+But the sad thing is that Marlow died very young
+
+176
+00:11:29,560 --> 00:11:34,580
+at the age of 32. And there is something
+
+177
+00:11:34,580 --> 00:11:37,220
+mysterious about poets who die young. There are
+
+178
+00:11:37,220 --> 00:11:39,820
+many English poets who die very young. And when
+
+179
+00:11:39,820 --> 00:11:43,540
+they die very young, they have this kind of aura
+
+180
+00:11:43,540 --> 00:11:47,520
+about them. They look like prophets. People love
+
+181
+00:11:47,520 --> 00:11:50,000
+them more, love their poetry more, and respect
+
+182
+00:11:50,000 --> 00:11:52,500
+them more. Because you feel that they died because
+
+183
+00:11:52,500 --> 00:11:55,360
+of their poetry. They died because they wanted.
+
+184
+00:11:55,600 --> 00:11:58,500
+It's like teachers who die young, they become like
+
+185
+00:11:58,500 --> 00:12:03,100
+woe. But sometimes, later on, they live forever,
+
+186
+00:12:03,980 --> 00:12:06,660
+which is not good for some students, maybe. So
+
+187
+00:12:06,660 --> 00:12:10,240
+what I'm saying here is that the fact that Marlow
+
+188
+00:12:10,240 --> 00:12:16,540
+died young, at the age of 32, made him famous poet
+
+189
+00:12:16,540 --> 00:12:20,100
+and dramatist. Many believe he was, during his
+
+190
+00:12:20,100 --> 00:12:24,930
+lifetime, he was the most famous dramatist. The
+
+191
+00:12:24,930 --> 00:12:27,150
+most famous dramatist. More than Shakespeare,
+
+192
+00:12:27,290 --> 00:12:29,530
+because Shakespeare at that time was beginning to
+
+193
+00:12:29,530 --> 00:12:31,930
+write the good stuff we're studying. We just
+
+194
+00:12:31,930 --> 00:12:37,390
+started. He was starting. So had he not died
+
+195
+00:12:37,390 --> 00:12:41,810
+young, he would have surpassed Shakespeare, become
+
+196
+00:12:41,810 --> 00:12:44,530
+more famous than Shakespeare according to some
+
+197
+00:12:44,530 --> 00:12:47,570
+views. Now there are similarities and differences
+
+198
+00:12:47,570 --> 00:12:51,570
+between him and Shakespeare. But before I go
+
+199
+00:12:51,570 --> 00:12:54,810
+there, I'll tell you something, a very funny story
+
+200
+00:12:54,810 --> 00:12:56,770
+about, not funny, but really interesting, about
+
+201
+00:12:56,770 --> 00:13:00,130
+poets dying because of the poetry and how
+
+202
+00:13:00,130 --> 00:13:02,810
+patronage is really a fun thing, how it
+
+203
+00:13:02,810 --> 00:13:06,470
+influences. Because if you have a patron, there
+
+204
+00:13:06,470 --> 00:13:09,330
+are usually competitors. Other poets want to take
+
+205
+00:13:09,330 --> 00:13:11,790
+money, so they just write bitter poetry to your
+
+206
+00:13:11,790 --> 00:13:14,650
+patron and et cetera. I'll tell you this story
+
+207
+00:13:14,650 --> 00:13:18,940
+about Abu Tamam in Arabic. You know Abu Tamam? Abu
+
+208
+00:13:18,940 --> 00:13:21,060
+Tanabbi, Abu Tamam, famous poems. And I told you
+
+209
+00:13:21,060 --> 00:13:23,980
+before, you need, if you want to love English
+
+210
+00:13:23,980 --> 00:13:27,400
+literature, you need to love Arabic literature and
+
+211
+00:13:27,400 --> 00:13:30,560
+vice versa. Start with the beautiful poetry, the
+
+212
+00:13:30,560 --> 00:13:32,900
+beautiful stories about poets and authors and
+
+213
+00:13:32,900 --> 00:13:37,680
+everything. Now Abu Tamam was praising one of the,
+
+214
+00:13:38,720 --> 00:13:43,300
+that's Al Mutanabbi. Abu Tamam was praising the
+
+215
+00:13:43,300 --> 00:13:44,720
+caliph sometime.
+
+216
+00:13:47,680 --> 00:13:53,860
+And the other poets around kind of didn't want the
+
+217
+00:13:53,860 --> 00:13:56,960
+caliph to like Abu Tamam and his poetry. So he was
+
+218
+00:13:56,960 --> 00:14:01,700
+like praising again his patron, the caliph,
+
+219
+00:14:01,860 --> 00:14:05,620
+saying, So
+
+220
+00:14:05,620 --> 00:14:08,980
+the
+
+221
+00:14:08,980 --> 00:14:09,380
+caliph,
+
+222
+00:14:13,880 --> 00:14:17,100
+praising him, comparing him to famous Arab
+
+223
+00:14:17,100 --> 00:14:20,780
+generals, poets and people and fighters and
+
+224
+00:14:20,780 --> 00:14:23,700
+everything. So one of the poets sitting around
+
+225
+00:14:23,700 --> 00:14:29,060
+competing told the caliph,
+
+226
+00:14:31,850 --> 00:14:34,690
+Yes, it's okay. This is not good poetry. He's just
+
+227
+00:14:34,690 --> 00:14:38,250
+likening you to ordinary Arab shepherds and
+
+228
+00:14:38,250 --> 00:14:43,970
+Bedouins and desert people. And this was, you
+
+229
+00:14:43,970 --> 00:14:46,710
+know, Abu Tamman felt pressured here because
+
+230
+00:14:46,710 --> 00:14:49,150
+someone is competing with him. So he just nodded
+
+231
+00:14:49,150 --> 00:14:52,490
+something like this. He nodded like this and
+
+232
+00:14:52,490 --> 00:14:56,060
+waited and remained silent for a short while. In
+
+233
+00:14:56,060 --> 00:14:58,220
+Arabic, it's very famous in Arabic literature.
+
+234
+00:14:58,400 --> 00:15:01,760
+It's called Imaet Abu Tamam, or Itraqet Abu Tamam.
+
+235
+00:15:01,860 --> 00:15:04,000
+Look it up on Google. Itraqet Abu Tamam, meaning
+
+236
+00:15:04,000 --> 00:15:08,240
+when Abu Tamam reacted to this guy accusing him of
+
+237
+00:15:08,240 --> 00:15:13,160
+not likening the caliph to something worthy. So he
+
+238
+00:15:13,160 --> 00:15:17,120
+nodded like this, and he raised his head. And he
+
+239
+00:15:17,120 --> 00:15:21,800
+said two of the most important lines of poetry in
+
+240
+00:15:21,800 --> 00:15:38,970
+Arabic literature. He replied, saying, You know
+
+241
+00:15:38,970 --> 00:15:39,430
+what it means?
+
+242
+00:15:46,230 --> 00:15:50,510
+I gave an example. I likened him to things lower
+
+243
+00:15:50,510 --> 00:15:56,020
+than him. فالله قد ضرب الأقل لمثله مثلا من المشكات
+
+244
+00:15:56,020 --> 00:15:59,960
+والنبراسي الله ايش قال عن نفسه عن نوره الله نوره
+
+245
+00:15:59,960 --> 00:16:03,860
+مثلا نوره كمشكاة مشكاة is nothing compared to
+
+246
+00:16:03,860 --> 00:16:08,060
+God's light but God used this مشكاة to make it
+
+247
+00:16:08,060 --> 00:16:12,680
+clearer to this so I was like whoa now the guy
+
+248
+00:16:12,680 --> 00:16:15,760
+telling the story he said I looked at the poem the
+
+249
+00:16:15,760 --> 00:16:18,060
+text and I didn't find these lines so he
+
+250
+00:16:18,060 --> 00:16:22,880
+improvised them you know improvised To save him
+
+251
+00:16:22,880 --> 00:16:25,520
+without preparation, all of a sudden. Improvise
+
+252
+00:16:25,520 --> 00:16:30,340
+them. He cuts
+
+253
+00:16:30,340 --> 00:16:35,760
+a piece of his flesh. Because the best of the
+
+254
+00:16:35,760 --> 00:16:38,780
+best, it takes from your health, your life, your
+
+255
+00:16:38,780 --> 00:16:44,290
+soul. It drains your life. And he adds, وَمَا
+
+256
+00:16:44,290 --> 00:16:46,970
+لَبِثَ أَبُو تَمَّامُ حَتّى مَاتَ بَعْدَهَا. يعني
+
+257
+00:16:46,970 --> 00:16:50,070
+كأنه أبو تمام died because of these two lines of
+
+258
+00:16:50,070 --> 00:16:51,910
+verse because this is the best of the best he
+
+259
+00:16:51,910 --> 00:16:55,090
+could have. And it's very beautiful here because
+
+260
+00:16:55,870 --> 00:16:58,290
+Yes, people believe that poetry could kill poets.
+
+261
+00:16:58,350 --> 00:17:00,670
+And that's why people love poets and respect them.
+
+262
+00:17:01,010 --> 00:17:04,430
+Because we think they're just suffering for us,
+
+263
+00:17:04,830 --> 00:17:07,550
+sacrificing their own lives for us. And it's very
+
+264
+00:17:07,550 --> 00:17:10,810
+funny how the patron thing here is at play where
+
+265
+00:17:10,810 --> 00:17:15,670
+poets are competing. So Christopher Malo died
+
+266
+00:17:15,670 --> 00:17:18,270
+young. He is different from Shakespeare in two
+
+267
+00:17:18,270 --> 00:17:20,870
+main things. Number one, he went to university.
+
+268
+00:17:21,210 --> 00:17:24,110
+Remember, Shakespeare didn't go to university. He
+
+269
+00:17:24,110 --> 00:17:27,950
+went to a grammar school to study grammar, study
+
+270
+00:17:27,950 --> 00:17:33,410
+rhetoric, study Greek drama, whatever Now this guy
+
+271
+00:17:33,410 --> 00:17:36,710
+is described as a university wit, you know, wit,
+
+272
+00:17:37,070 --> 00:17:44,350
+university wit The people who went to university
+
+273
+00:17:44,350 --> 00:17:47,310
+either Oxford or Cambridge are described as
+
+274
+00:17:47,310 --> 00:17:52,320
+university wits Shakespeare didn't go there. So he
+
+275
+00:17:52,320 --> 00:17:55,600
+was more educated. He learned more about cultures,
+
+276
+00:17:55,820 --> 00:17:58,480
+about tragedy, about literature, about language,
+
+277
+00:17:58,600 --> 00:18:01,980
+about grammar. The other thing generally when we
+
+278
+00:18:01,980 --> 00:18:04,280
+speak about Shakespeare remember Shakespeare we
+
+279
+00:18:04,280 --> 00:18:08,920
+said usually he gives every character the
+
+280
+00:18:08,920 --> 00:18:13,460
+appropriate language and appropriate reactions
+
+281
+00:18:13,460 --> 00:18:18,980
+that would reflect number one his social class and
+
+282
+00:18:18,980 --> 00:18:22,700
+his psychological status Again, for Shakespeare, a
+
+283
+00:18:22,700 --> 00:18:26,280
+king speaks like kings. A queen speaks like
+
+284
+00:18:26,280 --> 00:18:30,360
+queens. A princess speaks like a princess. A
+
+285
+00:18:30,360 --> 00:18:34,240
+prince speaks like a prince. A porter, a
+
+286
+00:18:34,240 --> 00:18:39,070
+gravedigger, speaks like gravediggers. A
+
+287
+00:18:39,070 --> 00:18:41,890
+messenger, an educated man, speaks like the
+
+288
+00:18:41,890 --> 00:18:44,710
+educated people. An illiterate person speaks like
+
+289
+00:18:44,710 --> 00:18:48,350
+everyone has his language. And this is something
+
+290
+00:18:48,350 --> 00:18:50,370
+that tells about the genius of Shakespeare. It's
+
+291
+00:18:50,370 --> 00:18:53,050
+not easy. I know people who write short stories,
+
+292
+00:18:53,470 --> 00:18:56,130
+and there is a kid five years old in the story,
+
+293
+00:18:56,170 --> 00:18:59,370
+and the kid speaks like an educated person, a
+
+294
+00:18:59,370 --> 00:19:02,530
+university graduate. Sometimes it's not realistic.
+
+295
+00:19:03,030 --> 00:19:05,170
+Shakespeare gives a very, in a way, realistic
+
+296
+00:19:05,170 --> 00:19:08,500
+image about the language. In Hamlet, Hamlet is a
+
+297
+00:19:08,500 --> 00:19:11,280
+poet, right? A university student, so his
+
+298
+00:19:11,280 --> 00:19:13,240
+language, his poetry is really interesting,
+
+299
+00:19:13,460 --> 00:19:16,360
+beautiful. But when he is confused, when he is
+
+300
+00:19:16,360 --> 00:19:18,920
+suffering psychologically, when he pretends to be
+
+301
+00:19:18,920 --> 00:19:21,460
+mad, his language is influenced, it changes,
+
+302
+00:19:22,100 --> 00:19:27,140
+deteriorates. Now in Marlow, everybody speaks a
+
+303
+00:19:27,140 --> 00:19:30,120
+very highly poetic language. So Marlow is
+
+304
+00:19:30,120 --> 00:19:32,680
+different. Almost everybody, no matter whether
+
+305
+00:19:32,680 --> 00:19:34,760
+you're suffering or not, whether you are a woman
+
+306
+00:19:34,760 --> 00:19:38,140
+or a man, whether you are rich or poor, educated
+
+307
+00:19:38,140 --> 00:19:40,500
+or uneducated, usually people speak very poetic
+
+308
+00:19:40,500 --> 00:19:43,260
+language. So two differences between Shakespeare
+
+309
+00:19:43,260 --> 00:19:46,960
+and Marlow. Marlow went to university, Shakespeare
+
+310
+00:19:46,960 --> 00:19:48,860
+didn't. He only went to a grammar school.
+
+311
+00:19:49,600 --> 00:19:53,860
+Shakespeare uses a language that fits the person's
+
+312
+00:19:53,860 --> 00:19:58,680
+social and psychological status. Marlow gives
+
+313
+00:19:58,680 --> 00:20:01,460
+every character in his play a highly poetic
+
+314
+00:20:01,460 --> 00:20:07,360
+language. Okay? Now, we've studied two important
+
+315
+00:20:07,360 --> 00:20:12,960
+works by Marlow. Number one is Dr. Faustus. Listen
+
+316
+00:20:12,960 --> 00:20:19,110
+to me. Explain this in detail. Dr. Faustus. And as
+
+317
+00:20:19,110 --> 00:20:24,350
+the name suggests, the main character is a doctor.
+
+318
+00:20:24,710 --> 00:20:28,810
+And his name is Faustus. Now, Dr. Faustus tells
+
+319
+00:20:28,810 --> 00:20:34,110
+it's a tragedy that tells the story of a
+
+320
+00:20:34,110 --> 00:20:38,970
+scientist, a man of knowledge and learning, a man
+
+321
+00:20:38,970 --> 00:20:42,050
+who almost knows everything. And I think it was
+
+322
+00:20:42,050 --> 00:20:44,970
+possible then 400 years ago to know everything. I
+
+323
+00:20:44,970 --> 00:20:50,700
+don't know. But because Dr. Faustus is a tragic
+
+324
+00:20:50,700 --> 00:20:59,720
+hero, you know, tragic hero, he has a tragic flow.
+
+325
+00:21:01,560 --> 00:21:06,640
+Tragic flow, a weakness. He has some problem.
+
+326
+00:21:07,300 --> 00:21:11,520
+Remember Hamlet has too much hesitation. Othello,
+
+327
+00:21:12,100 --> 00:21:18,130
+too much jealousy. Macbeth, Too much ambition.
+
+328
+00:21:19,290 --> 00:21:23,210
+Remember, we said that man wanted to achieve
+
+329
+00:21:23,210 --> 00:21:27,250
+perfection, but man is not perfect. So this leads
+
+330
+00:21:27,250 --> 00:21:33,030
+to his downfall. Now, Dr. Faustus had too much
+
+331
+00:21:33,030 --> 00:21:40,050
+ambition and too much pride. Excess, excessive,
+
+332
+00:21:40,290 --> 00:21:43,750
+you know excessive? Too much, a lot. It's good to
+
+333
+00:21:43,750 --> 00:21:46,210
+be ambitious, but it's not good to be over
+
+334
+00:21:46,210 --> 00:21:49,850
+ambitious or to be ambitious like Dr. Faustus. So
+
+335
+00:21:49,850 --> 00:21:55,730
+he knows everything and now he wants to know more.
+
+336
+00:21:55,870 --> 00:22:00,050
+He learns magic and he manages to summon the
+
+337
+00:22:00,050 --> 00:22:05,230
+devil, Satan. And he signs a contract. Remember
+
+338
+00:22:05,230 --> 00:22:07,690
+the contract, the bond in Shylock, the mansion of
+
+339
+00:22:07,690 --> 00:22:12,250
+Venice? He signs a bond with the devil.
+
+340
+00:22:15,610 --> 00:22:20,770
+He gets unlimited access to knowledge everywhere,
+
+341
+00:22:21,030 --> 00:22:23,130
+every time, in the past, in the future, anything
+
+342
+00:22:23,130 --> 00:22:29,530
+in exchange for what? His soul. So we have his
+
+343
+00:22:29,530 --> 00:22:34,550
+soul in exchange for Knowledge. Would you do that?
+
+344
+00:22:35,610 --> 00:22:39,970
+Really? You wouldn't? This is not one day, one
+
+345
+00:22:39,970 --> 00:22:44,330
+year, two years, five years, 24 years of unlimited
+
+346
+00:22:44,330 --> 00:22:51,890
+access to knowledge in exchange for... No, 24
+
+347
+00:22:51,890 --> 00:22:54,450
+years later you give your soul in exchange for
+
+348
+00:22:54,450 --> 00:22:55,830
+this, so you pay later on.
+
+349
+00:22:59,230 --> 00:23:02,210
+So 24 years, would you like that? Would you accept
+
+350
+00:23:02,210 --> 00:23:04,470
+that? I would do it because I wouldn't live as
+
+351
+00:23:04,470 --> 00:23:08,650
+long as... Yeah, that's possible Or I know one of
+
+352
+00:23:08,650 --> 00:23:10,830
+the other group once, you know what I'm saying? I
+
+353
+00:23:10,830 --> 00:23:16,170
+would give my soul for a year of unlimited
+
+354
+00:23:16,170 --> 00:23:21,610
+internet or unlimited electricity Okay,
+
+355
+00:23:21,850 --> 00:23:25,650
+it's funny but again priorities This is 24 years
+
+356
+00:23:25,650 --> 00:23:28,790
+unlimited access, exposure to knowledge. And he
+
+357
+00:23:28,790 --> 00:23:33,070
+lives a life of a person who can summon everybody,
+
+358
+00:23:33,330 --> 00:23:36,330
+know everything, ask everybody about anything,
+
+359
+00:23:36,590 --> 00:23:39,970
+goes back in time and in the future, and gets the
+
+360
+00:23:39,970 --> 00:23:43,070
+knowledge he wants. And before he signs the bond,
+
+361
+00:23:43,210 --> 00:23:45,130
+the angels and the people around him are like,
+
+362
+00:23:45,510 --> 00:23:47,630
+Faustus, don't do this. You're stealing. Again,
+
+363
+00:23:47,730 --> 00:23:49,390
+listen. He's not stealing himself, his life.
+
+364
+00:23:49,930 --> 00:23:51,670
+Because if he sells his life, he's going to die
+
+365
+00:23:51,670 --> 00:23:54,510
+later on. But he's selling his soul, the most
+
+366
+00:23:54,510 --> 00:24:00,350
+important thing a man or a woman has. And now, in
+
+367
+00:24:00,350 --> 00:24:03,870
+a blink of an eye, the 24 years just passed. And
+
+368
+00:24:03,870 --> 00:24:07,450
+one hour before that, the clock strikes 12 for
+
+369
+00:24:07,450 --> 00:24:11,670
+Satan to come. Satan, the devil, he regrets
+
+370
+00:24:11,670 --> 00:24:16,470
+everything. He feels very remorseful. He wishes
+
+371
+00:24:16,470 --> 00:24:22,600
+that he hadn't accepted the deal with satan but
+
+372
+00:24:22,600 --> 00:24:28,380
+can he go back it's too late it's too late look at
+
+373
+00:24:28,380 --> 00:24:32,760
+the the extract here this is an extract page 35
+
+374
+00:24:32,760 --> 00:24:40,480
+look here this is dr faustus when time is the
+
+375
+00:24:40,480 --> 00:24:46,980
+clock is ticking oh
+
+376
+00:24:46,980 --> 00:24:54,330
+soul Be changed into little water drops and fall
+
+377
+00:24:54,330 --> 00:25:00,370
+into the ocean. Be found ugly hell. Give not. Come
+
+378
+00:25:00,370 --> 00:25:08,030
+not, Lucifer. I'll burn my box. Now, too late to
+
+379
+00:25:08,030 --> 00:25:11,690
+burn your box. Someone read this, please. OK.
+
+380
+00:25:13,180 --> 00:25:16,680
+Also, bees change into little water drops and fall
+
+381
+00:25:16,680 --> 00:25:21,000
+into ocean. Never be found. Ugly hip, gap nut, gap
+
+382
+00:25:21,000 --> 00:25:24,960
+nut, lucifer. Lucifer. Lucifer. I'll burn my box.
+
+383
+00:25:24,960 --> 00:25:29,840
+I'll burn my box. Yeah? Also, bees change into
+
+384
+00:25:29,840 --> 00:25:34,200
+little water drops and fall into the ocean. Never
+
+385
+00:25:34,200 --> 00:25:38,920
+be found. Ugly hip, gap nut, gap nut, lucifer.
+
+386
+00:25:39,200 --> 00:25:42,140
+I'll burn my box. Excellent reading. Yeah, please.
+
+387
+00:25:43,570 --> 00:25:47,630
+Also, we change into little water drops, and fall
+
+388
+00:25:47,630 --> 00:25:51,590
+into the ocean near we found. Ugly hill gave nut,
+
+389
+00:25:51,970 --> 00:25:55,490
+come nut, lucifer. I'll burn my house. And like we
+
+390
+00:25:55,490 --> 00:25:59,170
+said last time, this doesn't perfectly rhyme here.
+
+391
+00:25:59,350 --> 00:26:07,170
+So this is A, B, C, and D. No rhyme here, despite
+
+392
+00:26:07,170 --> 00:26:09,950
+the S for plural. And this is something we
+
+393
+00:26:09,950 --> 00:26:17,060
+described as blank. Verse without rhyme scheme.
+
+394
+00:26:17,640 --> 00:26:21,360
+Irregular rhyme scheme. Irregular rhyme scheme is
+
+395
+00:26:21,360 --> 00:26:26,860
+different. It has rhythm. What is he talking to?
+
+396
+00:26:30,920 --> 00:26:35,720
+Oh, okay. He's talking to his soul. Can his soul
+
+397
+00:26:35,720 --> 00:26:38,720
+talk back? No. What do you call this in poetry, in
+
+398
+00:26:38,720 --> 00:26:39,020
+literature?
+
+399
+00:26:44,160 --> 00:26:47,760
+No. I'm not sure whether he's alone or not. I'll
+
+400
+00:26:47,760 --> 00:26:50,220
+have to check this. But when you talk to someone
+
+401
+00:26:50,220 --> 00:26:57,540
+who doesn't hear or something that doesn't...
+
+402
+00:26:57,540 --> 00:27:03,610
+Is a soul a human being? Can the soul talk back?
+
+403
+00:27:03,790 --> 00:27:07,610
+Can it listen to you? So you give things the
+
+404
+00:27:07,610 --> 00:27:09,510
+features of a human being. What is this?
+
+405
+00:27:11,570 --> 00:27:16,270
+Personification. From person, personify.
+
+406
+00:27:18,580 --> 00:27:22,880
+What is a personification? Yeah, when you say, oh,
+
+407
+00:27:23,080 --> 00:27:26,380
+fan, oh, mobile, my best mobile, you're talking to
+
+408
+00:27:26,380 --> 00:27:29,640
+your best mobile. But here, we don't only have a
+
+409
+00:27:29,640 --> 00:27:32,100
+personification of the soul. He's talking directly
+
+410
+00:27:32,100 --> 00:27:34,960
+to something that is not there here. Generally,
+
+411
+00:27:35,080 --> 00:27:37,800
+this is also called in literature an apostrophe.
+
+412
+00:27:40,940 --> 00:27:44,660
+You know apostrophe? Yes. When we say count, this
+
+413
+00:27:44,660 --> 00:27:50,630
+is an apostrophe. But in literature, when you call
+
+414
+00:27:50,630 --> 00:27:53,330
+something that doesn't hear you, that is far away,
+
+415
+00:27:53,710 --> 00:27:56,130
+or something that is not there, when you call for
+
+416
+00:27:56,130 --> 00:27:59,790
+them, oh soul, this is called an apostrophe. An
+
+417
+00:27:59,790 --> 00:28:04,090
+apostrophe always has a personification. When you
+
+418
+00:28:04,090 --> 00:28:10,450
+say, oh fan, my lovely fan. Can it talk back to
+
+419
+00:28:10,450 --> 00:28:14,790
+you? It's called an apostrophe. An apostrophe. So
+
+420
+00:28:14,790 --> 00:28:17,190
+he's talking to his soul and he's also directing
+
+421
+00:28:17,190 --> 00:28:23,050
+his speech to the hell. Ugly hell. Give not, come
+
+422
+00:28:23,050 --> 00:28:27,610
+not Lucifer. Don't open your mouth. Don't take me.
+
+423
+00:28:28,110 --> 00:28:32,090
+Lucifer is the name of the devil, Satan. Don't
+
+424
+00:28:32,090 --> 00:28:36,030
+come Satan. Don't come oh devil. Because
+
+425
+00:28:38,570 --> 00:28:44,150
+I regret everything. I want to burn my box. I want
+
+426
+00:28:44,150 --> 00:28:47,750
+to burn my box. But it's too late. And this is,
+
+427
+00:28:48,110 --> 00:28:51,290
+again, in a way, it reflects something about that
+
+428
+00:28:51,290 --> 00:28:53,350
+time, the society, when people wanted to know
+
+429
+00:28:53,350 --> 00:28:56,490
+everything. But many people wanted to know more
+
+430
+00:28:56,490 --> 00:29:00,730
+than it is possible for a human being. So the
+
+431
+00:29:00,730 --> 00:29:04,600
+theme here is excessive ambition. The tragic hero
+
+432
+00:29:04,600 --> 00:29:08,420
+here has too much pride, too much pride because he
+
+433
+00:29:08,420 --> 00:29:10,640
+doesn't listen to anybody, and too much ambition
+
+434
+00:29:10,640 --> 00:29:14,960
+because he wants to know everything. He breaks the
+
+435
+00:29:14,960 --> 00:29:17,260
+barrier between what it means to be a human being
+
+436
+00:29:17,260 --> 00:29:19,620
+and what it means to be, I don't know, an angel
+
+437
+00:29:19,620 --> 00:29:24,180
+maybe, or a superhero. What happens at the end?
+
+438
+00:29:24,240 --> 00:29:28,400
+Does he die? Yeah, of course. His soul is taken by
+
+439
+00:29:28,400 --> 00:29:32,400
+the devil. Why does he believe that he is correct?
+
+440
+00:29:34,730 --> 00:29:40,770
+Because he breaks the norms. Because he signs a
+
+441
+00:29:40,770 --> 00:29:44,570
+bond, not with the angels, but with the devil. And
+
+442
+00:29:44,570 --> 00:29:49,250
+the devil takes you only to hell. Lucifer is the
+
+443
+00:29:49,250 --> 00:29:55,770
+name of the devil. Another text by Christopher
+
+444
+00:29:55,770 --> 00:30:01,550
+Malo is The Jew of Malta. The Jew of Malta. And as
+
+445
+00:30:01,550 --> 00:30:04,250
+the name suggests, look at the name. What is
+
+446
+00:30:04,250 --> 00:30:08,130
+interesting in the name? Oh, Jew. Interesting.
+
+447
+00:30:08,670 --> 00:30:09,690
+Reminds us of what?
+
+448
+00:30:13,550 --> 00:30:19,290
+Now, Marlow wrote his text before Shakespeare
+
+449
+00:30:19,290 --> 00:30:25,890
+wrote The Legend of Venice. Before. And it's true
+
+450
+00:30:25,890 --> 00:30:28,770
+that Shakespeare was inspired by Marlow.
+
+451
+00:30:31,460 --> 00:30:35,560
+In many ways, the Jew of Malta has the character
+
+452
+00:30:35,560 --> 00:30:41,840
+Barabas. He's the first main Jewish character in
+
+453
+00:30:41,840 --> 00:30:42,420
+English literature.
+
+454
+00:30:45,480 --> 00:30:49,180
+And in this text, we have also the first main
+
+455
+00:30:49,180 --> 00:30:55,980
+black servant, black character, Isamora. Black
+
+456
+00:30:55,980 --> 00:31:01,490
+character, Barabas' servant. Look at the
+
+457
+00:31:01,490 --> 00:31:05,110
+interesting story of this play. It's a tragedy, of
+
+458
+00:31:05,110 --> 00:31:05,330
+course.
+
+459
+00:31:08,890 --> 00:31:11,690
+The story takes place in Malta. You know Malta?
+
+460
+00:31:11,850 --> 00:31:12,930
+It's around near here.
+
+461
+00:31:15,610 --> 00:31:20,870
+It tells the story of Malta, a place controlled
+
+462
+00:31:20,870 --> 00:31:26,490
+and ruled by Christians. By Christians. Now the
+
+463
+00:31:26,490 --> 00:31:30,110
+Ottoman Empire, you know, the Muslims, the Turks,
+
+464
+00:31:30,570 --> 00:31:35,870
+Turkey now, the Ottoman Empire sends a message to
+
+465
+00:31:35,870 --> 00:31:39,270
+Malta, to the ruler, saying, give us money, if you
+
+466
+00:31:39,270 --> 00:31:41,750
+don't, we will invade you and destroy you and kill
+
+467
+00:31:41,750 --> 00:31:47,590
+you. And the ruler is like, oh, I can't defend. I
+
+468
+00:31:47,590 --> 00:31:51,410
+don't have a strong army. But I have a plan. I'll
+
+469
+00:31:51,410 --> 00:31:53,170
+collect the money from the Jewish people, the
+
+470
+00:31:53,170 --> 00:31:56,950
+Jewish merchants, and give the money to the Turks.
+
+471
+00:31:58,630 --> 00:32:00,630
+It's interesting how we have black people,
+
+472
+00:32:00,830 --> 00:32:05,630
+Muslims, Jews, and Christians in a text 450 years
+
+473
+00:32:05,630 --> 00:32:09,610
+ago. I don't want to describe this as a clash of
+
+474
+00:32:09,610 --> 00:32:12,310
+civilizations, a clash of this. But we'll see how
+
+475
+00:32:12,310 --> 00:32:17,170
+not only Jews, but also Muslims and black people
+
+476
+00:32:17,170 --> 00:32:22,410
+are represented negatively. There is a lot of
+
+477
+00:32:22,410 --> 00:32:27,330
+racism here. Barabbas is depicted in a really
+
+478
+00:32:27,330 --> 00:32:30,390
+horrible, horrible way. A lot worse than Shylock.
+
+479
+00:32:30,470 --> 00:32:32,470
+Because in Shylock, sometimes we feel sorry for
+
+480
+00:32:32,470 --> 00:32:35,350
+him. We sympathize with him. But this is horrible
+
+481
+00:32:35,350 --> 00:32:39,450
+depiction. That's why many Jewish people hate and
+
+482
+00:32:39,450 --> 00:32:43,130
+dislike Marlow, accuse him of being anti-Semitic,
+
+483
+00:32:43,170 --> 00:32:47,770
+and I think he is. But don't be happy about any
+
+484
+00:32:47,770 --> 00:32:50,130
+racist person because Darul was once a racist,
+
+485
+00:32:50,290 --> 00:32:52,770
+always a racist. He's racist against Jews, against
+
+486
+00:32:52,770 --> 00:32:56,110
+Muslims, and against Africans and black people. So
+
+487
+00:32:56,110 --> 00:32:59,810
+the story in brief goes like this. The money is
+
+488
+00:32:59,810 --> 00:33:02,170
+taken from Barabas and other merchants to be given
+
+489
+00:33:02,170 --> 00:33:08,330
+to the Ottomans and Barabas feels angry and he
+
+490
+00:33:08,330 --> 00:33:12,450
+wants to take revenge. He uses his daughter and
+
+491
+00:33:12,450 --> 00:33:15,550
+that's probably the worst thing I have ever said.
+
+492
+00:33:16,810 --> 00:33:20,790
+Someone using his own daughter to take revenge and
+
+493
+00:33:20,790 --> 00:33:22,810
+because of his daughter two people fall in love
+
+494
+00:33:22,810 --> 00:33:25,570
+with her and that's his plan and they kill each
+
+495
+00:33:25,570 --> 00:33:30,690
+other, they die. First People, two people who die
+
+496
+00:33:30,690 --> 00:33:34,990
+here. And his daughter Abigail discovers how
+
+497
+00:33:34,990 --> 00:33:38,090
+horrible her father is and like Jessica in the
+
+498
+00:33:38,090 --> 00:33:40,930
+mansion of Venice, she leaves her father, she
+
+499
+00:33:40,930 --> 00:33:44,430
+converts to Christianity. And is that it? Is that
+
+500
+00:33:44,430 --> 00:33:51,430
+all? Of course not. He swears to take revenge.
+
+501
+00:33:53,670 --> 00:33:59,040
+To come after his daughter. She becomes a nun, you
+
+502
+00:33:59,040 --> 00:34:02,500
+know, a nun, a woman who gives herself to God in a
+
+503
+00:34:02,500 --> 00:34:07,740
+church. He uses Isamor with his help. He poisons
+
+504
+00:34:07,740 --> 00:34:11,920
+not only his daughter, but all the nuns in the
+
+505
+00:34:11,920 --> 00:34:14,880
+church and they all died, including his daughter.
+
+506
+00:34:16,540 --> 00:34:22,380
+Is that all? We haven't started yet. Very long,
+
+507
+00:34:22,440 --> 00:34:26,510
+very complicated story, interesting story. But
+
+508
+00:34:26,510 --> 00:34:28,650
+remember in Shakespeare, in Shylock, we were like,
+
+509
+00:34:28,750 --> 00:34:31,970
+oh, he's good, he's not here. Oh, I feel sorry for
+
+510
+00:34:31,970 --> 00:34:37,990
+him. With Isamur, it's always evil, pure evil. So
+
+511
+00:34:37,990 --> 00:34:42,030
+later on, when he is discovered, he's arrested in
+
+512
+00:34:42,030 --> 00:34:44,830
+a way, but he again kills the people who arrested
+
+513
+00:34:44,830 --> 00:34:47,450
+him. He causes the death of many people. And then
+
+514
+00:34:47,450 --> 00:34:50,650
+he sends to the Ottomans, who haven't yet received
+
+515
+00:34:50,650 --> 00:34:53,270
+the money, tells them, listen, I'll help you
+
+516
+00:34:53,270 --> 00:34:57,900
+occupy Malta. Conspires with them, they attack
+
+517
+00:34:57,900 --> 00:35:01,140
+Malta, they occupy the whole island and many
+
+518
+00:35:01,140 --> 00:35:03,700
+people are killed and they choose him to be the
+
+519
+00:35:03,700 --> 00:35:08,080
+ruler. And then that's it? No. He conspires
+
+520
+00:35:08,080 --> 00:35:11,680
+against other people, wants to kill more people
+
+521
+00:35:11,680 --> 00:35:15,520
+and causes the death of more probably scores of
+
+522
+00:35:15,520 --> 00:35:18,380
+people. I think hundreds of people died because of
+
+523
+00:35:18,380 --> 00:35:22,810
+Barabbas. and at the end he's discovered they knew
+
+524
+00:35:22,810 --> 00:35:26,390
+that he was behind most of these evil things and
+
+525
+00:35:26,390 --> 00:35:29,330
+he was put in a cauldron you know a pot and he was
+
+526
+00:35:29,330 --> 00:35:33,410
+killed tragedy horrible tragedy i'm not sure
+
+527
+00:35:33,410 --> 00:35:35,530
+whether you would like to watch something like
+
+528
+00:35:35,530 --> 00:35:38,550
+this or read something like this it's very tragic
+
+529
+00:35:38,550 --> 00:35:43,780
+very dark and there's a lot of racism yes I think,
+
+530
+00:35:43,920 --> 00:35:45,940
+remember in Shakespeare, we asked, is Shakespeare
+
+531
+00:35:45,940 --> 00:35:49,220
+a racist or was he exposing racism in his age?
+
+532
+00:35:49,920 --> 00:35:52,820
+Many people say Shakespeare was as racist as any
+
+533
+00:35:52,820 --> 00:35:59,300
+Elizabethan person. But here we have a lot of anti
+
+534
+00:35:59,300 --> 00:36:05,040
+-Muslim, Islamophobia, anti-Jewish sentiment, anti
+
+535
+00:36:05,040 --> 00:36:08,100
+-Semitism, and racism against black people.
+
+536
+00:36:10,680 --> 00:36:12,880
+Yeah, it's a matter of question. But I wouldn't
+
+537
+00:36:12,880 --> 00:36:15,880
+generally describe Shakespeare as a racist. But he
+
+538
+00:36:15,880 --> 00:36:18,420
+discusses racism. In my opinion, he's exposing
+
+539
+00:36:18,420 --> 00:36:22,240
+racism in his community. But this one, we don't
+
+540
+00:36:22,240 --> 00:36:27,340
+generally feel one tiny little bit of sorrow for
+
+541
+00:36:27,340 --> 00:36:31,480
+this man. He's evil. A man who uses his daughter
+
+542
+00:36:31,480 --> 00:36:35,560
+as a prostitute to kill people. A man who kills
+
+543
+00:36:35,560 --> 00:36:38,500
+his own daughter, who poisons her. Notice the
+
+544
+00:36:38,500 --> 00:36:40,500
+stereotype about Jews poisoning people and
+
+545
+00:36:40,500 --> 00:36:40,840
+everything.
+
+546
+00:36:44,820 --> 00:36:48,100
+That's Christopher Marlowe. We'll come back to
+
+547
+00:36:48,100 --> 00:36:59,360
+Marlowe as a poet. OK? We'll just, sorry? So why?
+
+548
+00:37:00,240 --> 00:37:03,860
+Maybe he wrote this tragedy. No, Hitler is a
+
+549
+00:37:03,860 --> 00:37:06,400
+racist person. He's a Nazi. He's a horrible person
+
+550
+00:37:06,400 --> 00:37:09,800
+who hated not only Jews, but Muslims and black
+
+551
+00:37:09,800 --> 00:37:12,300
+people and all people who were different. He was a
+
+552
+00:37:12,300 --> 00:37:15,020
+white supremacist who believed only that Germans
+
+553
+00:37:15,020 --> 00:37:19,940
+are the pure race. There's no justification for
+
+554
+00:37:19,940 --> 00:37:23,040
+hurting anyone, let alone burning millions and
+
+555
+00:37:23,040 --> 00:37:25,580
+millions of people. I read that Hitler loved a
+
+556
+00:37:25,580 --> 00:37:29,420
+Jewish girl. Many stories about Hitler are really
+
+557
+00:37:30,450 --> 00:37:33,750
+like fake in so many ways. But what he did is
+
+558
+00:37:33,750 --> 00:37:39,630
+horrible. And as Palestinians, we don't like, we
+
+559
+00:37:39,630 --> 00:37:44,310
+hate Hitler. We shouldn't have any kind of
+
+560
+00:37:44,310 --> 00:37:49,410
+sentiment. Remember, we detach ourselves from
+
+561
+00:37:49,410 --> 00:37:54,850
+these racists. And at the same time, the Jews
+
+562
+00:37:54,850 --> 00:37:58,790
+generally are not to blame for what's going on to
+
+563
+00:37:58,790 --> 00:38:02,980
+us. We have the Zionist movement, Israel, many of
+
+564
+00:38:02,980 --> 00:38:04,700
+them are Jews, and that's the problem, the
+
+565
+00:38:04,700 --> 00:38:05,260
+occupation.
+
+566
+00:38:07,960 --> 00:38:10,980
+The Holocaust does not justify the destruction of
+
+567
+00:38:10,980 --> 00:38:13,770
+Palestine and the occupation of Palestine. And
+
+568
+00:38:13,770 --> 00:38:17,570
+also, the occupation does not mean we should be OK
+
+569
+00:38:17,570 --> 00:38:19,870
+with people killing like Hitler and everything.
+
+570
+00:38:20,090 --> 00:38:24,270
+But that's something else. So in brief, probably
+
+571
+00:38:24,270 --> 00:38:27,030
+we can leave Ben Johnson for next class. Ben
+
+572
+00:38:27,030 --> 00:38:30,310
+Johnson, very quickly, he was arrested at the
+
+573
+00:38:30,310 --> 00:38:34,050
+beginning of his life, more than once. And maybe
+
+574
+00:38:34,050 --> 00:38:36,170
+because he was critical of the monarchy, he was
+
+575
+00:38:36,170 --> 00:38:39,790
+critical of some people, he went to prison. But
+
+576
+00:38:39,790 --> 00:38:44,360
+clearly, later on, he realized that, OK, I know
+
+577
+00:38:44,360 --> 00:38:48,500
+how to be close to probably the king or the queen.
+
+578
+00:38:48,720 --> 00:38:52,100
+And he was friends, in a way, with King James. So
+
+579
+00:38:52,100 --> 00:38:54,500
+he, like Shakespeare, he's a veteran. He was
+
+580
+00:38:54,500 --> 00:38:58,020
+Elizabethan and Jacobian at the same time. He
+
+581
+00:38:58,020 --> 00:39:02,860
+wrote several plays, every man in his humor, every
+
+582
+00:39:02,860 --> 00:39:06,960
+man out of his humor. And two more important works
+
+583
+00:39:06,960 --> 00:39:12,160
+are Volpone and The Alchemist, like chemistry,
+
+584
+00:39:12,300 --> 00:39:16,000
+alchemist. I'm not going to tell you more about
+
+585
+00:39:16,000 --> 00:39:18,540
+this because only we need to know the names here.
+
+586
+00:39:18,720 --> 00:39:20,540
+But more important than this, and I'll stop here,
+
+587
+00:39:21,540 --> 00:39:24,560
+is what is called the mask.
+
+588
+00:39:29,500 --> 00:39:35,340
+The mask. And I'll conclude here. Remember the
+
+589
+00:39:35,340 --> 00:39:39,460
+play The Globe the stage people would be standing
+
+590
+00:39:39,460 --> 00:39:42,060
+and paying probably a penny and people would be in
+
+591
+00:39:42,060 --> 00:39:44,860
+the rows paying more money rich people Now the
+
+592
+00:39:44,860 --> 00:39:53,140
+mosque is also a play But But as a play the mosque
+
+593
+00:39:53,140 --> 00:39:56,380
+because King James loved the theater, so he
+
+594
+00:39:56,380 --> 00:39:58,960
+wouldn't go out He brought the theater and the
+
+595
+00:39:58,960 --> 00:40:00,820
+people and everything inside. He's the king,
+
+596
+00:40:00,900 --> 00:40:05,130
+right? And Johnson became a friend of hers. He
+
+597
+00:40:05,130 --> 00:40:07,710
+wrote several masks. A mask is a short play,
+
+598
+00:40:09,110 --> 00:40:11,430
+written especially for the king and the royal
+
+599
+00:40:11,430 --> 00:40:17,170
+family, performed on occasions only once. The king
+
+600
+00:40:17,170 --> 00:40:20,470
+shouldn't watch something twice. He's a king. So
+
+601
+00:40:20,470 --> 00:40:23,750
+short, written particularly for the king and the
+
+602
+00:40:23,750 --> 00:40:27,190
+royal family, performed once. And generally, we
+
+603
+00:40:27,190 --> 00:40:31,630
+don't have professional actors. they would, the
+
+604
+00:40:31,630 --> 00:40:36,070
+actors would be members of the noble families and
+
+605
+00:40:36,070 --> 00:40:39,590
+the royal families and this is the mask, mask from
+
+606
+00:40:39,590 --> 00:40:44,010
+mask because when the actors were on the stage you
+
+607
+00:40:44,010 --> 00:40:46,150
+know it wasn't good for the royal and noble people
+
+608
+00:40:46,150 --> 00:40:49,390
+to be actors they would hide their faces or part
+
+609
+00:40:49,390 --> 00:40:51,830
+of their faces you would still recognize them but
+
+610
+00:40:51,830 --> 00:40:57,060
+it's still like they're being someone else so the
+
+611
+00:40:57,060 --> 00:41:00,020
+mask is different from the play it's short it's
+
+612
+00:41:00,020 --> 00:41:02,080
+generally written for the royal family about the
+
+613
+00:41:02,080 --> 00:41:05,500
+royal family performed once and the actors are not
+
+614
+00:41:05,500 --> 00:41:08,500
+professional actors but from the noble from the
+
+615
+00:41:08,500 --> 00:41:12,040
+noble and the royal families an important text
+
+616
+00:41:12,040 --> 00:41:19,560
+here is a play written by again Johnson written by
+
+617
+00:41:19,560 --> 00:41:25,400
+Johnson it's called the mask of queens as the name
+
+618
+00:41:25,400 --> 00:41:35,160
+suggests Mask, a play written by Johnson. Short to
+
+619
+00:41:35,160 --> 00:41:39,260
+be performed once in the court for the king and
+
+620
+00:41:39,260 --> 00:41:41,820
+the royal family and the noble family.
+
+621
+00:41:43,500 --> 00:41:48,420
+Now, we finished generally Ben Johnson. I'll stop
+
+622
+00:41:48,420 --> 00:41:52,020
+here. For next class, we'll have again in brief
+
+623
+00:41:52,020 --> 00:41:55,240
+two more dramatists, but then we'll speak about a
+
+624
+00:41:55,240 --> 00:41:57,000
+very important movement called
+
+625
+00:41:59,820 --> 00:42:03,260
+The Puritans. And we'll see what happened to
+
+626
+00:42:03,260 --> 00:42:10,480
+English drama and theater. If you have a question,
+
+627
+00:42:10,680 --> 00:42:11,380
+please do ask.
+
+628
+00:42:14,860 --> 00:42:18,380
+Marlow, Shakespeare. Think of comparing and
+
+629
+00:42:18,380 --> 00:42:22,840
+contrasting Shylock and Barabas.
+
+630
+00:42:25,340 --> 00:42:28,100
+Any question?
+
+631
+00:42:29,370 --> 00:42:32,430
+Please. If Shakespeare was a black person,
+
+632
+00:42:32,630 --> 00:42:37,810
+wouldn't he be included to the margins? Here? The
+
+633
+00:42:37,810 --> 00:42:40,750
+canon. The canon, et cetera? Yes, the canon. There
+
+634
+00:42:40,750 --> 00:42:45,470
+were many black people then, but probably he will
+
+635
+00:42:45,470 --> 00:42:47,770
+be ignored. Later on, we'll see how women were
+
+636
+00:42:47,770 --> 00:42:50,530
+ignored from the canon. Not because they don't
+
+637
+00:42:50,530 --> 00:42:54,770
+write well, but because they are women. So the
+
+638
+00:42:54,770 --> 00:42:59,860
+canon is not objective. For example, Afrabin wrote
+
+639
+00:42:59,860 --> 00:43:04,700
+a novel, a short novel, 50 years before the main
+
+640
+00:43:04,700 --> 00:43:09,400
+novel, the main novelist, Daniel Defoe. But 50
+
+641
+00:43:09,400 --> 00:43:12,860
+years later, when a man wrote a prose text, the
+
+642
+00:43:12,860 --> 00:43:16,840
+novel was like, whoa, this is something new. And
+
+643
+00:43:16,840 --> 00:43:20,060
+Afrabin was ignored. So I'll stop here. Thank you
+
+644
+00:43:20,060 --> 00:43:22,480
+very much. And we'll see you next week, inshallah.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/0zmDRUuZ2vk_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/0zmDRUuZ2vk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..af504f3e278eb779767c45bf93888e158a4dfa8d
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/0zmDRUuZ2vk_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3771, "start": 20.91, "end": 37.71, "text": " Assalamu alaikum and welcome back to the English introduction to English literature course. We continue our journey discussing and examining the Renaissance and the Renaissance figures, literary figures.", "tokens": [6281, 23819, 84, 419, 64, 35518, 293, 2928, 646, 281, 264, 3669, 9339, 281, 3669, 10394, 1164, 13, 492, 2354, 527, 4671, 10850, 293, 34662, 264, 32642, 293, 264, 32642, 9624, 11, 24194, 9624, 13], "avg_logprob": -0.2184244804084301, "compression_ratio": 1.489051094890511, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 20.91, "end": 21.39, "word": " Assalamu", "probability": 0.6595052083333334}, {"start": 21.39, "end": 21.59, "word": " alaikum", "probability": 0.6671549479166666}, {"start": 21.59, "end": 21.89, "word": " and", "probability": 0.82958984375}, {"start": 21.89, "end": 22.17, "word": " welcome", "probability": 0.87646484375}, {"start": 22.17, "end": 22.67, "word": " back", "probability": 0.8798828125}, {"start": 22.67, "end": 23.39, "word": " to", "probability": 0.95556640625}, {"start": 23.39, "end": 25.29, "word": " the", "probability": 0.83837890625}, {"start": 25.29, "end": 25.87, "word": " English", "probability": 0.78759765625}, {"start": 25.87, "end": 26.63, "word": " introduction", "probability": 0.489501953125}, {"start": 26.63, "end": 26.85, "word": " to", "probability": 0.95556640625}, {"start": 26.85, "end": 27.09, "word": " English", "probability": 0.9755859375}, {"start": 27.09, "end": 27.51, "word": " literature", "probability": 0.66357421875}, {"start": 27.51, "end": 28.01, "word": " course.", "probability": 0.95654296875}, {"start": 28.35, "end": 28.73, "word": " We", "probability": 0.94970703125}, {"start": 28.73, "end": 29.13, "word": " continue", "probability": 0.865234375}, {"start": 29.13, "end": 29.47, "word": " our", "probability": 0.88623046875}, {"start": 29.47, "end": 29.89, "word": " journey", "probability": 0.896484375}, {"start": 29.89, "end": 30.97, "word": " discussing", "probability": 0.81982421875}, {"start": 30.97, "end": 31.25, "word": " and", "probability": 0.947265625}, {"start": 31.25, "end": 31.75, "word": " examining", "probability": 0.970703125}, {"start": 31.75, "end": 33.01, "word": " the", "probability": 0.90673828125}, {"start": 33.01, "end": 33.45, "word": " Renaissance", "probability": 0.8486328125}, {"start": 33.45, "end": 34.77, "word": " and", "probability": 0.8828125}, {"start": 34.77, "end": 34.97, "word": " the", "probability": 0.80615234375}, {"start": 34.97, "end": 35.57, "word": " Renaissance", "probability": 0.947265625}, {"start": 35.57, "end": 36.79, "word": " figures,", "probability": 0.72607421875}, {"start": 36.99, "end": 37.27, "word": " literary", "probability": 0.732421875}, {"start": 37.27, "end": 37.71, "word": " figures.", "probability": 0.86962890625}], "temperature": 1.0}, {"id": 2, "seek": 6184, "start": 38.56, "end": 61.84, "text": " Like I said before, we're done with Shakespeare. 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He was a veteran not because he lived at the end of the 16th century and the beginning of the 17th century, but because he also lived at the time of Queen Elizabeth and also King James. 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So Shakespeare was a veteran. He was both Elizabethan and Jacobian. James, Jacobian literature figure. Elizabethan literature, literature that was written during the life of", "tokens": [567, 20077, 8196, 412, 264, 2863, 295, 264, 3282, 392, 4901, 13, 407, 22825, 390, 257, 18324, 13, 634, 390, 1293, 12978, 282, 293, 14117, 952, 13, 5678, 11, 14117, 952, 10394, 2573, 13, 12978, 282, 10394, 11, 10394, 300, 390, 3720, 1830, 264, 993, 295], "avg_logprob": -0.14345080104280025, "compression_ratio": 1.5032679738562091, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 95.07, "end": 95.27, "word": " who", "probability": 0.7529296875}, {"start": 95.27, "end": 95.69, "word": " ruled", "probability": 0.8662109375}, {"start": 95.69, "end": 96.09, "word": " England", "probability": 0.8486328125}, {"start": 96.09, "end": 96.39, "word": " at", "probability": 0.77685546875}, {"start": 96.39, "end": 96.51, "word": " the", "probability": 0.923828125}, {"start": 96.51, "end": 96.81, "word": " beginning", "probability": 0.91015625}, {"start": 96.81, "end": 97.05, "word": " of", "probability": 0.97216796875}, {"start": 97.05, "end": 97.19, "word": " the", "probability": 0.92431640625}, {"start": 97.19, "end": 97.85, "word": " 17th", "probability": 0.942626953125}, {"start": 97.85, "end": 98.15, "word": " century.", "probability": 0.88916015625}, {"start": 98.27, "end": 98.43, "word": " So", "probability": 0.94140625}, {"start": 98.43, "end": 98.69, "word": " Shakespeare", "probability": 0.85546875}, {"start": 98.69, "end": 99.03, "word": " was", "probability": 0.95458984375}, {"start": 99.03, "end": 99.15, "word": " a", "probability": 0.99072265625}, {"start": 99.15, "end": 99.37, "word": " veteran.", "probability": 0.91259765625}, {"start": 99.51, "end": 99.55, "word": " He", "probability": 0.96875}, {"start": 99.55, "end": 99.73, "word": " was", "probability": 0.94970703125}, {"start": 99.73, "end": 100.65, "word": " both", "probability": 0.86279296875}, {"start": 100.65, "end": 101.51, "word": " Elizabethan", "probability": 0.864501953125}, {"start": 101.51, "end": 102.27, "word": " and", "probability": 0.9228515625}, {"start": 102.27, "end": 103.21, "word": " Jacobian.", "probability": 0.867431640625}, {"start": 103.93, "end": 104.33, "word": " James,", "probability": 0.86376953125}, {"start": 104.77, "end": 105.49, "word": " Jacobian", "probability": 0.953369140625}, {"start": 105.49, "end": 106.33, "word": " literature", "probability": 0.89306640625}, {"start": 106.33, "end": 106.99, "word": " figure.", "probability": 0.876953125}, {"start": 108.31, "end": 108.81, "word": " Elizabethan", "probability": 0.80615234375}, {"start": 108.81, "end": 109.29, "word": " literature,", "probability": 0.94091796875}, {"start": 109.77, "end": 110.07, "word": " literature", "probability": 0.93408203125}, {"start": 110.07, "end": 110.31, "word": " that", "probability": 0.9345703125}, {"start": 110.31, "end": 110.49, "word": " was", "probability": 0.9541015625}, {"start": 110.49, "end": 110.83, "word": " written", "probability": 0.9072265625}, {"start": 110.83, "end": 112.03, "word": " during", "probability": 0.8837890625}, {"start": 112.03, "end": 112.27, "word": " the", "probability": 0.83544921875}, {"start": 112.27, "end": 112.73, "word": " life", "probability": 0.9306640625}, {"start": 112.73, "end": 113.73, "word": " of", "probability": 0.96826171875}], "temperature": 1.0}, {"id": 5, "seek": 14404, "start": 114.68, "end": 144.04, "text": " of Queen Elizabeth. But sometimes Shakespeare is generally referred to as an Elizabethan figure, although he died more than 15 years later after her death. So a veteran is a person who lives in two eras, in two ages, during two reigns or whatever. The other thing I want to speak about before I begin is a very important term for the course and every course we're studying at the English department. 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And the English canon is a very important terminology we need to understand. Have you ever heard of the word canon? Yes. I heard camera. Camera, canon, okay. Interesting. Good to link things. 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Eliot, Charles Dickens, Thomas Hardy, the names that when we study English literature here in Gaza, for example,", "tokens": [440, 3669, 21985, 11, 797, 11, 14942, 281, 264, 881, 1021, 24194, 1985, 11, 264, 881, 1021, 24194, 9624, 11, 411, 22825, 11, 3964, 508, 892, 266, 11, 2039, 14107, 11, 40778, 11, 611, 7613, 1751, 293, 862, 37752, 82, 11, 6740, 32857, 13136, 11, 314, 13, 50, 13, 44023, 11, 10523, 18754, 694, 11, 8500, 43930, 11, 264, 5288, 300, 562, 321, 2979, 3669, 10394, 510, 294, 37800, 11, 337, 1365, 11], "avg_logprob": -0.15582769625895732, "compression_ratio": 1.5211267605633803, "no_speech_prob": 0.0, "words": [{"start": 172.39, "end": 172.59, "word": " The", "probability": 0.82763671875}, {"start": 172.59, "end": 172.85, "word": " English", "probability": 0.9716796875}, {"start": 172.85, "end": 173.15, "word": " canon,", "probability": 0.54638671875}, {"start": 173.79, "end": 174.17, "word": " again,", "probability": 0.96484375}, {"start": 174.31, "end": 174.55, "word": " refers", "probability": 0.90380859375}, {"start": 174.55, "end": 174.71, "word": " to", "probability": 0.96923828125}, {"start": 174.71, "end": 174.85, "word": " the", "probability": 0.91748046875}, {"start": 174.85, "end": 175.07, "word": " most", "probability": 0.90087890625}, {"start": 175.07, "end": 175.51, "word": " important", "probability": 0.869140625}, {"start": 175.51, "end": 175.91, "word": " literary", "probability": 0.9013671875}, {"start": 175.91, "end": 176.33, "word": " works,", "probability": 0.88232421875}, {"start": 176.65, "end": 176.73, "word": " the", "probability": 0.91748046875}, {"start": 176.73, "end": 177.01, "word": " most", "probability": 0.90234375}, {"start": 177.01, "end": 177.59, "word": " important", "probability": 0.86767578125}, {"start": 177.59, "end": 178.07, "word": " literary", "probability": 0.8408203125}, {"start": 178.07, "end": 178.51, "word": " figures,", "probability": 0.875}, {"start": 178.97, "end": 179.61, "word": " like", "probability": 0.93505859375}, {"start": 179.61, "end": 180.11, "word": " Shakespeare,", "probability": 0.951171875}, {"start": 180.45, "end": 180.61, "word": " Ben", "probability": 0.60546875}, {"start": 180.61, "end": 181.37, "word": " Jonson,", "probability": 0.8212076822916666}, {"start": 181.67, "end": 182.19, "word": " Marlow,", "probability": 0.787353515625}, {"start": 182.73, "end": 183.15, "word": " Milton,", "probability": 0.892578125}, {"start": 184.75, "end": 185.11, "word": " also", "probability": 0.84521484375}, {"start": 185.11, "end": 185.83, "word": " novelists", "probability": 0.944091796875}, {"start": 185.83, "end": 186.17, "word": " and", "probability": 0.87158203125}, {"start": 186.17, "end": 186.97, "word": " playwrights,", "probability": 0.9466145833333334}, {"start": 187.03, "end": 187.27, "word": " William", "probability": 0.97314453125}, {"start": 187.27, "end": 188.31, "word": " Wordsworth,", "probability": 0.761474609375}, {"start": 189.49, "end": 189.71, "word": " T", "probability": 0.77001953125}, {"start": 189.71, "end": 189.95, "word": ".S.", "probability": 0.9423828125}, {"start": 190.09, "end": 190.31, "word": " Eliot,", "probability": 0.56591796875}, {"start": 190.95, "end": 191.27, "word": " Charles", "probability": 0.96630859375}, {"start": 191.27, "end": 191.83, "word": " Dickens,", "probability": 0.953369140625}, {"start": 191.99, "end": 192.23, "word": " Thomas", "probability": 0.92431640625}, {"start": 192.23, "end": 192.69, "word": " Hardy,", "probability": 0.93115234375}, {"start": 193.27, "end": 193.43, "word": " the", "probability": 0.919921875}, {"start": 193.43, "end": 193.75, "word": " names", "probability": 0.869140625}, {"start": 193.75, "end": 193.99, "word": " that", "probability": 0.935546875}, {"start": 193.99, "end": 194.19, "word": " when", "probability": 0.69775390625}, {"start": 194.19, "end": 194.39, "word": " we", "probability": 0.9638671875}, {"start": 194.39, "end": 194.65, "word": " study", "probability": 0.92041015625}, {"start": 194.65, "end": 194.91, "word": " English", "probability": 0.97607421875}, {"start": 194.91, "end": 195.31, "word": " literature", "probability": 0.94775390625}, {"start": 195.31, "end": 195.57, "word": " here", "probability": 0.84033203125}, {"start": 195.57, "end": 195.73, "word": " in", "probability": 0.70263671875}, {"start": 195.73, "end": 195.95, "word": " Gaza,", "probability": 0.89990234375}, {"start": 196.03, "end": 196.13, "word": " for", "probability": 0.95361328125}, {"start": 196.13, "end": 196.51, "word": " example,", "probability": 0.970703125}], "temperature": 1.0}, {"id": 8, "seek": 22554, "start": 197.16, "end": 225.54, "text": " We study these names. When people in China study English literature, they also study Shakespeare, and Marlow, and Johnson, and Dickens, and Hardy, and Tesseri. When people in Africa study English literature, in South America, and everywhere, generally the most important literary figures and literary works are studied. So those people and these texts are called canonical texts. What is the canon again? 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Now, in the 20th century, many critics started to do some kind of revisiting, rereading the canon. People no longer take things for granted. It's like, OK, Shakespeare is always in the canon. He's the only author that is always in the canon. 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Number one, they realized that all or almost all authors are men. So which excludes? Women. Generally it excludes women. 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And almost all the people in the canon are European. When it comes to England, mostly they focus on people of London. What does it mean? 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And there is something mysterious about poets who die young. There are many English poets who die very young. And when they die very young, they have this kind of aura about them. They look like prophets. People love them more, love their poetry more, and respect them more. Because you feel that they died because of their poetry. They died because they wanted. 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So what I'm saying here is that the fact that Marlow died young, at the age of 32, made him famous poet and dramatist. Many believe he was, during his lifetime, he was the most famous dramatist.", "tokens": [583, 2171, 11, 1780, 322, 11, 436, 1621, 5680, 11, 597, 307, 406, 665, 337, 512, 1731, 11, 1310, 13, 407, 437, 286, 478, 1566, 510, 307, 300, 264, 1186, 300, 2039, 14107, 4539, 2037, 11, 412, 264, 3205, 295, 8858, 11, 1027, 796, 4618, 20874, 293, 42749, 468, 13, 5126, 1697, 415, 390, 11, 1830, 702, 11364, 11, 415, 390, 264, 881, 4618, 42749, 468, 13], "avg_logprob": -0.17474724089398103, "compression_ratio": 1.5053191489361701, "no_speech_prob": 0.0, "words": [{"start": 721.34, "end": 721.58, "word": " But", "probability": 0.81005859375}, {"start": 721.58, "end": 721.98, "word": " sometimes,", "probability": 0.9423828125}, {"start": 722.14, "end": 722.2, "word": " later", "probability": 0.7421875}, {"start": 722.2, "end": 722.42, "word": " on,", "probability": 0.95068359375}, {"start": 722.52, "end": 722.66, "word": " they", "probability": 0.89404296875}, {"start": 722.66, "end": 722.78, "word": " live", "probability": 0.89599609375}, {"start": 722.78, "end": 723.1, "word": " forever,", "probability": 0.94091796875}, {"start": 723.98, "end": 724.28, "word": " which", "probability": 0.9423828125}, {"start": 724.28, "end": 724.4, "word": " is", "probability": 0.9423828125}, {"start": 724.4, "end": 724.52, "word": " not", "probability": 0.93994140625}, {"start": 724.52, "end": 724.7, "word": " good", "probability": 0.927734375}, {"start": 724.7, "end": 724.86, "word": " for", "probability": 0.94970703125}, {"start": 724.86, "end": 725.06, "word": " some", "probability": 0.89501953125}, {"start": 725.06, "end": 725.42, "word": " students,", "probability": 0.96728515625}, {"start": 725.54, "end": 725.68, "word": " maybe.", "probability": 0.87451171875}, {"start": 726.42, "end": 726.66, "word": " So", "probability": 0.9267578125}, {"start": 726.66, "end": 727.42, "word": " what", "probability": 0.89208984375}, {"start": 727.42, "end": 727.78, "word": " I'm", "probability": 0.976806640625}, {"start": 727.78, "end": 728.0, "word": " saying", "probability": 0.90283203125}, {"start": 728.0, "end": 728.16, "word": " here", "probability": 0.83056640625}, {"start": 728.16, "end": 728.3, "word": " is", "probability": 0.939453125}, {"start": 728.3, "end": 728.54, "word": " that", "probability": 0.908203125}, {"start": 728.54, "end": 728.92, "word": " the", "probability": 0.8662109375}, {"start": 728.92, "end": 729.22, "word": " fact", "probability": 0.92333984375}, {"start": 729.22, "end": 729.76, "word": " that", "probability": 0.9296875}, {"start": 729.76, "end": 730.24, "word": " Marlow", "probability": 0.730712890625}, {"start": 730.24, "end": 730.64, "word": " died", "probability": 0.80712890625}, {"start": 730.64, "end": 731.16, "word": " young,", "probability": 0.94921875}, {"start": 731.8, "end": 732.1, "word": " at", "probability": 0.96533203125}, {"start": 732.1, "end": 732.2, "word": " the", "probability": 0.91455078125}, {"start": 732.2, "end": 732.38, "word": " age", "probability": 0.93115234375}, {"start": 732.38, "end": 732.5, "word": " of", "probability": 0.97119140625}, {"start": 732.5, "end": 732.94, "word": " 32,", "probability": 0.97802734375}, {"start": 734.14, "end": 734.48, "word": " made", "probability": 0.8203125}, {"start": 734.48, "end": 734.72, "word": " him", "probability": 0.9287109375}, {"start": 734.72, "end": 735.48, "word": " famous", "probability": 0.0316162109375}, {"start": 735.48, "end": 736.54, "word": " poet", "probability": 0.55322265625}, {"start": 736.54, "end": 737.6, "word": " and", "probability": 0.7939453125}, {"start": 737.6, "end": 738.02, "word": " dramatist.", "probability": 0.940185546875}, {"start": 738.14, "end": 738.32, "word": " Many", "probability": 0.77490234375}, {"start": 738.32, "end": 738.98, "word": " believe", "probability": 0.83203125}, {"start": 738.98, "end": 739.14, "word": " he", "probability": 0.5390625}, {"start": 739.14, "end": 739.42, "word": " was,", "probability": 0.955078125}, {"start": 739.54, "end": 739.88, "word": " during", "probability": 0.85595703125}, {"start": 739.88, "end": 740.1, "word": " his", "probability": 0.9638671875}, {"start": 740.1, "end": 740.42, "word": " lifetime,", "probability": 0.96435546875}, {"start": 740.54, "end": 740.58, "word": " he", "probability": 0.68359375}, {"start": 740.58, "end": 740.8, "word": " was", "probability": 0.9501953125}, {"start": 740.8, "end": 742.3, "word": " the", "probability": 0.9150390625}, {"start": 742.3, "end": 742.58, "word": " most", "probability": 0.90673828125}, {"start": 742.58, "end": 742.88, "word": " famous", "probability": 0.94287109375}, {"start": 742.88, "end": 743.4, "word": " dramatist.", "probability": 0.962158203125}], "temperature": 1.0}, {"id": 30, "seek": 76951, "start": 744.73, "end": 769.51, "text": " The most famous dramatist. More than Shakespeare, because Shakespeare at that time was beginning to write the good stuff we're studying. We just started. He was starting. So had he not died young, he would have surpassed Shakespeare, become more famous than Shakespeare according to some views. Now there are similarities and differences between him and Shakespeare.", "tokens": [440, 881, 4618, 42749, 468, 13, 5048, 813, 22825, 11, 570, 22825, 412, 300, 565, 390, 2863, 281, 2464, 264, 665, 1507, 321, 434, 7601, 13, 492, 445, 1409, 13, 634, 390, 2891, 13, 407, 632, 415, 406, 4539, 2037, 11, 415, 576, 362, 27650, 292, 22825, 11, 1813, 544, 4618, 813, 22825, 4650, 281, 512, 6809, 13, 823, 456, 366, 24197, 293, 7300, 1296, 796, 293, 22825, 13], "avg_logprob": -0.1746651828289032, "compression_ratio": 1.68348623853211, "no_speech_prob": 0.0, "words": [{"start": 744.73, "end": 744.93, "word": " The", "probability": 0.576171875}, {"start": 744.93, "end": 745.17, "word": " most", "probability": 0.88427734375}, {"start": 745.17, "end": 745.39, "word": " famous", "probability": 0.94921875}, {"start": 745.39, "end": 745.95, "word": " dramatist.", "probability": 0.9306640625}, {"start": 746.27, "end": 746.77, "word": " More", "probability": 0.712890625}, {"start": 746.77, "end": 746.95, 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"word": " him", "probability": 0.916015625}, {"start": 768.17, "end": 768.57, "word": " and", "probability": 0.92529296875}, {"start": 768.57, "end": 769.51, "word": " Shakespeare.", "probability": 0.935546875}], "temperature": 1.0}, {"id": 31, "seek": 79779, "start": 770.73, "end": 797.79, "text": " But before I go there, I'll tell you something, a very funny story about, not funny, but really interesting, about poets dying because of the poetry and how patronage is really a fun thing, how it influences. Because if you have a patron, there are usually competitors. Other poets want to take money, so they just write bitter poetry to your patron and et cetera. I'll tell you this story about Abu Tamam in Arabic. You know Abu Tamam?", "tokens": [583, 949, 286, 352, 456, 11, 286, 603, 980, 291, 746, 11, 257, 588, 4074, 1657, 466, 11, 406, 4074, 11, 457, 534, 1880, 11, 466, 38364, 8639, 570, 295, 264, 15155, 293, 577, 21843, 609, 307, 534, 257, 1019, 551, 11, 577, 309, 21222, 13, 1436, 498, 291, 362, 257, 21843, 11, 456, 366, 2673, 18333, 13, 5358, 38364, 528, 281, 747, 1460, 11, 370, 436, 445, 2464, 13871, 15155, 281, 428, 21843, 293, 1030, 11458, 13, 286, 603, 980, 291, 341, 1657, 466, 26874, 8540, 335, 294, 19938, 13, 509, 458, 26874, 8540, 335, 30], "avg_logprob": -0.14572704765869646, "compression_ratio": 1.7137254901960783, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 770.73, "end": 770.97, "word": " But", "probability": 0.90625}, {"start": 770.97, "end": 771.21, "word": " before", "probability": 0.8603515625}, {"start": 771.21, "end": 771.43, "word": " I", "probability": 0.99609375}, {"start": 771.43, "end": 771.57, "word": " go", "probability": 0.970703125}, {"start": 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And I told you before, you need, if you want to love English literature, you need to love Arabic literature and vice versa. Start with the beautiful poetry, the beautiful stories about poets and authors and everything. Now Abu Tamam was praising one of the, that's Al Mutanabbi. Abu Tamam was praising the caliph sometime.", "tokens": [26874, 17046, 455, 5614, 11, 26874, 8540, 335, 11, 4618, 24014, 13, 400, 286, 1907, 291, 949, 11, 291, 643, 11, 498, 291, 528, 281, 959, 3669, 10394, 11, 291, 643, 281, 959, 19938, 10394, 293, 11964, 25650, 13, 6481, 365, 264, 2238, 15155, 11, 264, 2238, 3676, 466, 38364, 293, 16552, 293, 1203, 13, 823, 26874, 8540, 335, 390, 42941, 472, 295, 264, 11, 300, 311, 967, 18517, 282, 455, 5614, 13, 26874, 8540, 335, 390, 42941, 264, 2104, 24595, 15053, 13], "avg_logprob": -0.19866071286655607, "compression_ratio": 1.7109004739336493, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 798.68, "end": 798.94, "word": " Abu", "probability": 0.203125}, {"start": 798.94, "end": 799.3, "word": " Tanabbi,", "probability": 0.6997884114583334}, {"start": 799.36, "end": 799.46, "word": " Abu", "probability": 0.62939453125}, {"start": 799.46, "end": 799.74, "word": " Tamam,", "probability": 0.523681640625}, {"start": 799.86, "end": 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So he was like praising again his patron, the caliph, saying, So the caliph,", "tokens": [400, 264, 661, 38364, 926, 733, 295, 994, 380, 528, 264, 2104, 24595, 281, 411, 26874, 8540, 335, 293, 702, 15155, 13, 407, 415, 390, 411, 42941, 797, 702, 21843, 11, 264, 2104, 24595, 11, 1566, 11, 407, 264, 2104, 24595, 11], "avg_logprob": -0.24309593439102173, "compression_ratio": 1.4083333333333334, "no_speech_prob": 0.0, "words": [{"start": 827.68, "end": 828.24, "word": " And", "probability": 0.50927734375}, {"start": 828.24, "end": 828.7, "word": " the", "probability": 0.90185546875}, {"start": 828.7, "end": 829.14, "word": " other", "probability": 0.8984375}, {"start": 829.14, "end": 829.7, "word": " poets", "probability": 0.96728515625}, {"start": 829.7, "end": 830.54, "word": " around", "probability": 0.9638671875}, {"start": 830.54, "end": 831.4, "word": " kind", "probability": 0.7236328125}, {"start": 831.4, "end": 831.68, "word": " of", "probability": 0.97412109375}, {"start": 831.68, "end": 832.18, "word": " didn't", "probability": 0.960693359375}, {"start": 832.18, "end": 832.68, "word": " want", "probability": 0.88330078125}, {"start": 832.68, "end": 833.86, "word": " the", "probability": 0.91650390625}, {"start": 833.86, "end": 834.1, "word": " caliph", "probability": 0.79052734375}, {"start": 834.1, "end": 834.3, "word": " to", "probability": 0.97412109375}, {"start": 834.3, "end": 834.68, "word": " like", "probability": 0.9443359375}, {"start": 834.68, "end": 835.16, "word": " Abu", "probability": 0.5810546875}, {"start": 835.16, "end": 835.52, "word": " Tamam", "probability": 0.47784423828125}, {"start": 835.52, "end": 835.64, "word": " and", "probability": 0.91845703125}, {"start": 835.64, "end": 835.82, "word": " his", "probability": 0.9638671875}, {"start": 835.82, "end": 836.12, "word": " poetry.", "probability": 0.9560546875}, {"start": 836.56, "end": 836.66, "word": " So", "probability": 0.95654296875}, {"start": 836.66, "end": 836.78, "word": " he", "probability": 0.89306640625}, {"start": 836.78, "end": 836.96, "word": " was", "probability": 0.9443359375}, {"start": 836.96, "end": 837.38, "word": " like", "probability": 0.55126953125}, {"start": 837.38, "end": 839.86, "word": " praising", "probability": 0.55078125}, {"start": 839.86, "end": 840.22, "word": " again", "probability": 0.8271484375}, {"start": 840.22, "end": 840.94, "word": " his", "probability": 0.88916015625}, {"start": 840.94, "end": 841.28, "word": " patron,", "probability": 0.94921875}, {"start": 841.4, "end": 841.5, "word": " the", "probability": 0.92822265625}, {"start": 841.5, "end": 841.7, "word": " caliph,", "probability": 0.948486328125}, {"start": 841.86, "end": 842.2, "word": " saying,", "probability": 0.88037109375}, {"start": 842.48, "end": 845.62, "word": " So", "probability": 0.0228118896484375}, {"start": 845.62, "end": 848.98, "word": " the", "probability": 0.6923828125}, {"start": 848.98, "end": 849.38, "word": " caliph,", "probability": 0.957763671875}], "temperature": 1.0}, {"id": 34, "seek": 86906, "start": 853.88, "end": 869.06, "text": " praising him, comparing him to famous Arab generals, poets and people and fighters and everything. So one of the poets sitting around competing told the caliph,", "tokens": [42941, 796, 11, 15763, 796, 281, 4618, 8625, 41346, 11, 38364, 293, 561, 293, 19714, 293, 1203, 13, 407, 472, 295, 264, 38364, 3798, 926, 15439, 1907, 264, 2104, 24595, 11], "avg_logprob": -0.2495117262005806, "compression_ratio": 1.3644067796610169, "no_speech_prob": 0.0, "words": [{"start": 853.88, "end": 854.62, "word": " praising", "probability": 0.1490478515625}, {"start": 854.62, "end": 855.36, "word": " him,", "probability": 0.8935546875}, {"start": 855.46, "end": 855.8, "word": " comparing", "probability": 0.86083984375}, {"start": 855.8, "end": 856.08, "word": " him", "probability": 0.9326171875}, {"start": 856.08, "end": 856.28, "word": " to", "probability": 0.9619140625}, {"start": 856.28, "end": 856.68, "word": " famous", "probability": 0.93408203125}, {"start": 856.68, "end": 857.1, "word": " Arab", "probability": 0.86376953125}, {"start": 857.1, "end": 858.02, "word": " generals,", "probability": 0.89208984375}, {"start": 858.2, "end": 858.62, "word": " poets", "probability": 0.958984375}, {"start": 858.62, "end": 859.04, "word": " and", "probability": 0.289794921875}, {"start": 859.04, "end": 859.94, "word": " people", "probability": 0.8916015625}, {"start": 859.94, "end": 860.24, "word": " and", "probability": 0.67333984375}, {"start": 860.24, "end": 860.62, "word": " fighters", "probability": 0.9599609375}, {"start": 860.62, "end": 860.78, "word": " and", "probability": 0.90771484375}, {"start": 860.78, "end": 861.2, "word": " everything.", "probability": 0.9287109375}, {"start": 861.86, "end": 861.96, "word": " So", "probability": 0.908203125}, {"start": 861.96, "end": 862.18, "word": " one", "probability": 0.83642578125}, {"start": 862.18, "end": 862.3, "word": " of", "probability": 0.9716796875}, {"start": 862.3, "end": 862.44, "word": " the", "probability": 0.921875}, {"start": 862.44, "end": 862.76, "word": " poets", "probability": 0.9443359375}, {"start": 862.76, "end": 863.12, "word": " sitting", "probability": 0.80224609375}, {"start": 863.12, "end": 863.7, "word": " around", "probability": 0.92919921875}, {"start": 863.7, "end": 865.34, "word": " competing", "probability": 0.64599609375}, {"start": 865.34, "end": 867.88, "word": " told", "probability": 0.69970703125}, {"start": 867.88, "end": 868.1, "word": " the", "probability": 0.919921875}, {"start": 868.1, "end": 869.06, "word": " caliph,", "probability": 0.824951171875}], "temperature": 1.0}, {"id": 35, "seek": 89501, "start": 871.85, "end": 895.01, "text": " Yes, it's okay. This is not good poetry. He's just likening you to ordinary Arab shepherds and Bedouins and desert people. And this was, you know, Abu Tamman felt pressured here because someone is competing with him. So he just nodded something like this. He nodded like this and waited and remained silent for a short while.", "tokens": [1079, 11, 309, 311, 1392, 13, 639, 307, 406, 665, 15155, 13, 634, 311, 445, 36946, 278, 291, 281, 10547, 8625, 402, 21676, 16063, 293, 19893, 263, 1292, 293, 11029, 561, 13, 400, 341, 390, 11, 291, 458, 11, 26874, 8540, 1601, 2762, 45306, 510, 570, 1580, 307, 15439, 365, 796, 13, 407, 415, 445, 15224, 9207, 746, 411, 341, 13, 634, 15224, 9207, 411, 341, 293, 15240, 293, 12780, 12784, 337, 257, 2099, 1339, 13], "avg_logprob": -0.1868912267994571, "compression_ratio": 1.5305164319248827, "no_speech_prob": 0.0, "words": [{"start": 871.85, "end": 872.29, "word": " Yes,", "probability": 0.2423095703125}, {"start": 872.39, "end": 872.55, "word": " it's", "probability": 0.41949462890625}, {"start": 872.55, "end": 872.71, "word": " okay.", "probability": 0.383544921875}, {"start": 872.79, "end": 872.99, "word": " This", "probability": 0.86865234375}, {"start": 872.99, "end": 873.15, "word": " is", "probability": 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It's called Imaet Abu Tamam, or Itraqet Abu Tamam. Look it up on Google. Itraqet Abu Tamam, meaning when Abu Tamam reacted to this guy accusing him of not likening the caliph to something worthy. So he nodded like this, and he raised his head. 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A university student, so his language, his poetry is really interesting, beautiful. 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So Marlow is different. Almost everybody, no matter whether you're suffering or not, whether you are a woman or a man, whether you are rich or poor, educated or uneducated, usually people speak very poetic language. So two differences between Shakespeare and Marlow. Marlow went to university, Shakespeare didn't. 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Marlow gives every character in his play a highly poetic language. Okay? Now, we've studied two important works by Marlow. Number one is Dr. Faustus. Listen to me. 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Tragic flow, a weakness. He has some problem. Remember Hamlet has too much hesitation. Othello, too much jealousy. 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Would you do that? Really? You wouldn't? This is not one day, one year, two years, five years, 24 years of unlimited access to knowledge in exchange for... 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Ugly hill gave nut, come nut, lucifer. I'll burn my house. And like we said last time, this doesn't perfectly rhyme here. So this is A, B, C, and D. No rhyme here, despite the S for plural. 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Irregular rhyme scheme. Irregular rhyme scheme is different. It has rhythm. What is he talking to?", "tokens": [31640, 1553, 34753, 12232, 13, 9151, 26713, 34753, 12232, 13, 9151, 26713, 34753, 12232, 307, 819, 13, 467, 575, 11801, 13, 708, 307, 415, 1417, 281, 30], "avg_logprob": -0.3306361639073917, "compression_ratio": 1.4597701149425288, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1573.48, "end": 1574.28, "word": " Verse", "probability": 0.455810546875}, {"start": 1574.28, "end": 1575.08, "word": " without", "probability": 0.336181640625}, {"start": 1575.08, "end": 1576.1, "word": " rhyme", "probability": 0.7783203125}, {"start": 1576.1, "end": 1577.06, "word": " scheme.", "probability": 0.6669921875}, {"start": 1577.64, "end": 1578.08, "word": " Irregular", "probability": 0.874755859375}, {"start": 1578.08, "end": 1578.36, "word": " rhyme", "probability": 0.81884765625}, {"start": 1578.36, "end": 1578.58, "word": " scheme.", "probability": 0.68603515625}, {"start": 1579.9, "end": 1580.7, "word": " Irregular", "probability": 0.756591796875}, {"start": 1580.7, "end": 1580.92, "word": " rhyme", "probability": 0.9599609375}, {"start": 1580.92, "end": 1581.22, "word": " scheme", "probability": 0.86181640625}, {"start": 1581.22, "end": 1581.36, "word": " is", "probability": 0.861328125}, {"start": 1581.36, "end": 1581.96, "word": " different.", "probability": 0.900390625}, {"start": 1582.18, "end": 1582.3, "word": " It", "probability": 0.638671875}, {"start": 1582.3, "end": 1582.6, "word": " has", "probability": 0.9482421875}, {"start": 1582.6, "end": 1583.0, "word": " rhythm.", "probability": 0.837890625}, {"start": 1584.84, "end": 1585.64, "word": " What", "probability": 0.82421875}, {"start": 1585.64, "end": 1585.8, "word": " is", "probability": 0.94189453125}, {"start": 1585.8, "end": 1585.9, "word": " he", "probability": 0.95849609375}, {"start": 1585.9, "end": 1586.28, "word": " talking", "probability": 0.84375}, {"start": 1586.28, "end": 1586.86, "word": " to?", "probability": 0.96142578125}], "temperature": 1.0}, {"id": 64, "seek": 162000, "start": 1590.92, "end": 1620.0, "text": " Oh, okay. He's talking to his soul. Can his soul talk back? No. What do you call this in poetry, in literature? No. I'm not sure whether he's alone or not. I'll have to check this. But when you talk to someone who doesn't hear or something that doesn't... Is a soul a human being?", "tokens": [876, 11, 1392, 13, 634, 311, 1417, 281, 702, 5133, 13, 1664, 702, 5133, 751, 646, 30, 883, 13, 708, 360, 291, 818, 341, 294, 15155, 11, 294, 10394, 30, 883, 13, 286, 478, 406, 988, 1968, 415, 311, 3312, 420, 406, 13, 286, 603, 362, 281, 1520, 341, 13, 583, 562, 291, 751, 281, 1580, 567, 1177, 380, 1568, 420, 746, 300, 1177, 380, 485, 1119, 257, 5133, 257, 1952, 885, 30], "avg_logprob": -0.17863175152121363, "compression_ratio": 1.543956043956044, "no_speech_prob": 0.0, "words": [{"start": 1590.92, "end": 1591.28, "word": " Oh,", "probability": 0.2188720703125}, {"start": 1591.42, "end": 1591.7, "word": " okay.", "probability": 0.61962890625}, {"start": 1592.08, "end": 1592.66, "word": " He's", "probability": 0.9033203125}, {"start": 1592.66, "end": 1592.98, "word": " talking", "probability": 0.86083984375}, {"start": 1592.98, "end": 1593.2, "word": " to", "probability": 0.9697265625}, {"start": 1593.2, "end": 1593.54, "word": " his", "probability": 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Can it listen to you? So you give things the features of a human being. What is this? Personification. From person, personify.", "tokens": [1664, 264, 5133, 751, 646, 30, 1664, 309, 2140, 281, 291, 30, 407, 291, 976, 721, 264, 4122, 295, 257, 1952, 885, 13, 708, 307, 341, 30, 8443, 3774, 13, 3358, 954, 11, 954, 2505, 13], "avg_logprob": -0.22867399131929553, "compression_ratio": 1.26890756302521, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 1622.07, "end": 1622.41, "word": " Can", "probability": 0.76416015625}, {"start": 1622.41, "end": 1622.63, "word": " the", "probability": 0.888671875}, {"start": 1622.63, "end": 1622.85, "word": " soul", "probability": 0.853515625}, {"start": 1622.85, "end": 1623.21, "word": " talk", "probability": 0.8779296875}, {"start": 1623.21, "end": 1623.61, "word": " back?", "probability": 0.87646484375}, {"start": 1623.79, "end": 1623.95, "word": " Can", "probability": 0.87548828125}, {"start": 1623.95, "end": 1624.15, "word": " it", "probability": 0.931640625}, {"start": 1624.15, "end": 1624.77, "word": " listen", "probability": 0.91796875}, {"start": 1624.77, "end": 1625.05, "word": " to", "probability": 0.96044921875}, {"start": 1625.05, "end": 1625.27, "word": " you?", "probability": 0.95654296875}, {"start": 1625.77, "end": 1625.89, "word": " So", "probability": 0.80126953125}, {"start": 1625.89, "end": 1626.07, "word": " you", "probability": 0.82275390625}, {"start": 1626.07, "end": 1626.45, "word": " give", "probability": 0.85693359375}, {"start": 1626.45, "end": 1627.15, "word": " things", "probability": 0.82763671875}, {"start": 1627.15, "end": 1627.61, "word": " the", "probability": 0.66064453125}, {"start": 1627.61, "end": 1628.05, "word": " features", "probability": 0.81884765625}, {"start": 1628.05, "end": 1628.29, "word": " of", "probability": 0.9677734375}, {"start": 1628.29, "end": 1628.39, "word": " a", "probability": 0.9716796875}, {"start": 1628.39, "end": 1628.63, "word": " human", "probability": 0.923828125}, {"start": 1628.63, "end": 1628.95, "word": " being.", "probability": 0.9345703125}, {"start": 1629.03, "end": 1629.13, "word": " What", "probability": 0.8017578125}, {"start": 1629.13, "end": 1629.29, "word": " is", "probability": 0.93505859375}, {"start": 1629.29, "end": 1629.51, "word": " this?", "probability": 0.93603515625}, {"start": 1631.57, "end": 1632.17, "word": " Personification.", "probability": 0.6485595703125}, {"start": 1633.85, "end": 1634.45, "word": " From", "probability": 0.47705078125}, {"start": 1634.45, "end": 1635.03, "word": " person,", "probability": 0.8486328125}, {"start": 1635.47, "end": 1636.27, "word": " personify.", "probability": 0.913818359375}], "temperature": 1.0}, {"id": 66, "seek": 166568, "start": 1638.58, "end": 1665.68, "text": " What is a personification? 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An apostrophe always has a personification. When you say, oh fan, my lovely fan.", "tokens": [583, 294, 10394, 11, 562, 291, 818, 746, 300, 1177, 380, 1568, 291, 11, 300, 307, 1400, 1314, 11, 420, 746, 300, 307, 406, 456, 11, 562, 291, 818, 337, 552, 11, 1954, 5133, 11, 341, 307, 1219, 364, 19484, 27194, 13, 1107, 19484, 27194, 1009, 575, 257, 954, 3774, 13, 1133, 291, 584, 11, 1954, 3429, 11, 452, 7496, 3429, 13], "avg_logprob": -0.11538938302842397, "compression_ratio": 1.6455696202531647, "no_speech_prob": 0.0, "words": [{"start": 1667.43, "end": 1667.69, "word": " But", "probability": 0.935546875}, {"start": 1667.69, "end": 1667.87, "word": " in", "probability": 0.93505859375}, {"start": 1667.87, "end": 1668.29, "word": " literature,", "probability": 0.95556640625}, {"start": 1668.89, "end": 1670.03, "word": " when", "probability": 0.94189453125}, {"start": 1670.03, "end": 1670.21, "word": " you", "probability": 0.96630859375}, {"start": 1670.21, "end": 1670.63, "word": " call", "probability": 0.90234375}, {"start": 1670.63, "end": 1671.09, "word": " something", "probability": 0.86474609375}, {"start": 1671.09, "end": 1671.37, "word": " that", "probability": 0.93896484375}, {"start": 1671.37, "end": 1671.73, "word": " doesn't", "probability": 0.96826171875}, {"start": 1671.73, "end": 1672.01, "word": " hear", "probability": 0.92578125}, {"start": 1672.01, "end": 1672.29, "word": " you,", "probability": 0.96533203125}, {"start": 1672.39, "end": 1672.51, "word": " that", "probability": 0.93798828125}, {"start": 1672.51, "end": 1672.65, "word": " is", "probability": 0.93798828125}, {"start": 1672.65, "end": 1672.97, "word": " far", "probability": 0.94873046875}, {"start": 1672.97, "end": 1673.33, "word": " away,", "probability": 0.87939453125}, {"start": 1673.71, "end": 1673.91, "word": " or", "probability": 0.962890625}, {"start": 1673.91, "end": 1674.49, "word": " something", "probability": 0.86181640625}, {"start": 1674.49, "end": 1674.69, "word": " that", "probability": 0.9365234375}, {"start": 1674.69, "end": 1674.83, "word": " is", "probability": 0.92333984375}, {"start": 1674.83, "end": 1675.01, "word": " not", "probability": 0.94970703125}, {"start": 1675.01, "end": 1675.25, "word": " there,", "probability": 0.92333984375}, {"start": 1675.31, "end": 1675.43, "word": " when", "probability": 0.9248046875}, {"start": 1675.43, "end": 1675.55, "word": " you", "probability": 0.96240234375}, {"start": 1675.55, "end": 1675.91, "word": " call", "probability": 0.90234375}, {"start": 1675.91, "end": 1676.13, "word": " for", "probability": 0.947265625}, {"start": 1676.13, "end": 1676.33, "word": " them,", "probability": 0.8857421875}, {"start": 1676.41, "end": 1676.73, "word": " oh", "probability": 0.148193359375}, {"start": 1676.73, "end": 1677.15, "word": " soul,", "probability": 0.63818359375}, {"start": 1678.39, "end": 1678.63, "word": " this", "probability": 0.76123046875}, {"start": 1678.63, "end": 1678.75, "word": " is", "probability": 0.9287109375}, {"start": 1678.75, "end": 1678.91, "word": " called", "probability": 0.90087890625}, {"start": 1678.91, "end": 1679.11, "word": " an", "probability": 0.9501953125}, {"start": 1679.11, "end": 1679.59, "word": " apostrophe.", "probability": 0.898193359375}, {"start": 1679.69, "end": 1679.79, "word": " An", "probability": 0.80859375}, {"start": 1679.79, "end": 1680.27, "word": " apostrophe", "probability": 0.90576171875}, {"start": 1680.27, "end": 1681.33, "word": " always", "probability": 0.90576171875}, {"start": 1681.33, "end": 1681.75, "word": " has", "probability": 0.94970703125}, {"start": 1681.75, "end": 1682.43, "word": " a", "probability": 0.99658203125}, {"start": 1682.43, "end": 1682.93, "word": " personification.", "probability": 0.93701171875}, {"start": 1683.83, "end": 1683.99, "word": " When", "probability": 0.89208984375}, {"start": 1683.99, "end": 1684.09, "word": " you", "probability": 0.9619140625}, {"start": 1684.09, "end": 1684.25, "word": " say,", "probability": 0.9423828125}, {"start": 1684.33, "end": 1684.59, "word": " oh", "probability": 0.9384765625}, {"start": 1684.59, "end": 1685.21, "word": " fan,", "probability": 0.80908203125}, {"start": 1686.71, "end": 1687.11, "word": " my", "probability": 0.97265625}, {"start": 1687.11, "end": 1687.43, "word": " lovely", "probability": 0.89501953125}, {"start": 1687.43, "end": 1687.93, "word": " fan.", "probability": 0.97412109375}], "temperature": 1.0}, {"id": 68, "seek": 171603, "start": 1688.95, "end": 1716.03, "text": " Can it talk back to you? It's called an apostrophe. An apostrophe. So he's talking to his soul and he's also directing his speech to the hell. Ugly hell. Give not, come not Lucifer. Don't open your mouth. Don't take me. Lucifer is the name of the devil, Satan. Don't come Satan. Don't come oh devil. 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But I wouldn't generally describe Shakespeare as a racist. But he discusses racism. In my opinion, he's exposing racism in his community. But this one, we don't generally feel one tiny little bit of sorrow for this man. He's evil. A man who uses his daughter as a prostitute to kill people.", "tokens": [865, 11, 309, 311, 257, 1871, 295, 1168, 13, 583, 286, 2759, 380, 5101, 6786, 22825, 382, 257, 16419, 13, 583, 415, 2248, 279, 12664, 13, 682, 452, 4800, 11, 415, 311, 33178, 12664, 294, 702, 1768, 13, 583, 341, 472, 11, 321, 500, 380, 5101, 841, 472, 5870, 707, 857, 295, 23027, 337, 341, 587, 13, 634, 311, 6724, 13, 316, 587, 567, 4960, 702, 4653, 382, 257, 10293, 6559, 281, 1961, 561, 13], "avg_logprob": -0.1826685804285501, "compression_ratio": 1.5355450236966826, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2170.68, "end": 2171.14, "word": " Yeah,", "probability": 0.19384765625}, {"start": 2171.4, "end": 2171.56, "word": " it's", "probability": 0.940185546875}, {"start": 2171.56, "end": 2171.64, "word": " a", "probability": 0.962890625}, {"start": 2171.64, "end": 2171.74, "word": " matter", "probability": 0.4658203125}, {"start": 2171.74, "end": 2171.9, "word": " of", "probability": 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Notice the stereotype about Jews poisoning people and everything. That's Christopher Marlowe. We'll come back to Marlowe as a poet. OK? We'll just, sorry? 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Short to be performed once in the court for the king and the royal family and the noble family. Now, we finished generally Ben Johnson. I'll stop here. 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And we'll see what happened to English drama and theater. If you have a question, please do ask. Marlow, Shakespeare. Think of comparing and contrasting Shylock and Barabas. 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If Shakespeare was a black person, wouldn't he be included to the margins? Here? The canon. The canon, et cetera? Yes, the canon. There were many black people then, but probably he will be ignored. Later on, we'll see how women were ignored from the canon. Not because they don't write well, but because they are women. 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0.9541015625}, {"start": 2596.84, "end": 2597.24, "word": " Afrabin", "probability": 0.8889973958333334}, {"start": 2597.24, "end": 2597.52, "word": " was", "probability": 0.93896484375}, {"start": 2597.52, "end": 2597.9, "word": " ignored.", "probability": 0.85888671875}, {"start": 2598.08, "end": 2598.22, "word": " So", "probability": 0.96337890625}, {"start": 2598.22, "end": 2598.4, "word": " I'll", "probability": 0.96240234375}, {"start": 2598.4, "end": 2598.64, "word": " stop", "probability": 0.923828125}, {"start": 2598.64, "end": 2598.9, "word": " here.", "probability": 0.85400390625}, {"start": 2599.46, "end": 2599.98, "word": " Thank", "probability": 0.90185546875}, {"start": 2599.98, "end": 2600.06, "word": " you", "probability": 0.962890625}, {"start": 2600.06, "end": 2600.22, "word": " very", "probability": 0.83935546875}, {"start": 2600.22, "end": 2600.5, "word": " much.", "probability": 0.90576171875}, {"start": 2601.0, "end": 2601.32, "word": " And", "probability": 0.857421875}, {"start": 2601.32, "end": 2601.5, "word": " we'll", "probability": 0.95703125}, {"start": 2601.5, "end": 2601.66, "word": " see", "probability": 0.92333984375}, {"start": 2601.66, "end": 2601.78, "word": " you", "probability": 0.9638671875}, {"start": 2601.78, "end": 2601.98, "word": " next", "probability": 0.94091796875}, {"start": 2601.98, "end": 2602.24, "word": " week,", "probability": 0.93701171875}, {"start": 2602.32, "end": 2602.48, "word": " inshallah.", "probability": 0.71728515625}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2602.864, "duration_after_vad": 2485.3743749999876}
\ No newline at end of file
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@@ -0,0 +1,2576 @@
+1
+00:00:20,910 --> 00:00:25,870
+Assalamu alaikum and welcome back to the English
+
+2
+00:00:25,870 --> 00:00:28,730
+introduction to English literature course. We
+
+3
+00:00:28,730 --> 00:00:33,010
+continue our journey discussing and examining the
+
+4
+00:00:33,010 --> 00:00:37,270
+Renaissance and the Renaissance figures, literary
+
+5
+00:00:37,270 --> 00:00:40,140
+figures. Like I said before, we're done with
+
+6
+00:00:40,140 --> 00:00:42,540
+Shakespeare. But at the same time, we are never
+
+7
+00:00:42,540 --> 00:00:45,520
+done with Shakespeare, because Shakespeare keeps
+
+8
+00:00:45,520 --> 00:00:49,900
+showing up every now and then. Today, we move to
+
+9
+00:00:49,900 --> 00:00:53,420
+speak about more dramatists in the Elizabethan
+
+10
+00:00:53,420 --> 00:00:56,360
+age. But before I do that, there are three things
+
+11
+00:00:56,360 --> 00:01:01,540
+I want to say. Number one, Shakespeare was a
+
+12
+00:01:01,540 --> 00:01:01,840
+veteran.
+
+13
+00:01:05,360 --> 00:01:10,820
+A veteran is a person who lives in two ages. He
+
+14
+00:01:10,820 --> 00:01:13,320
+was a veteran not because he lived at the end of
+
+15
+00:01:13,320 --> 00:01:16,520
+the 16th century and the beginning of the 17th
+
+16
+00:01:16,520 --> 00:01:20,980
+century, but because he also lived at the time of
+
+17
+00:01:20,980 --> 00:01:25,040
+Queen Elizabeth and also King James. So we have
+
+18
+00:01:25,040 --> 00:01:28,540
+Elizabeth and
+
+19
+00:01:28,540 --> 00:01:32,060
+King James I.
+
+20
+00:01:35,070 --> 00:01:37,850
+who ruled England at the beginning of the 17th
+
+21
+00:01:37,850 --> 00:01:40,650
+century. So Shakespeare was a veteran. He was both
+
+22
+00:01:40,650 --> 00:01:45,490
+Elizabethan and Jacobian. James, Jacobian
+
+23
+00:01:45,490 --> 00:01:49,290
+literature figure. Elizabethan literature,
+
+24
+00:01:49,770 --> 00:01:55,000
+literature that was written during the life of of
+
+25
+00:01:55,000 --> 00:01:57,320
+Queen Elizabeth. But sometimes Shakespeare is
+
+26
+00:01:57,320 --> 00:01:59,460
+generally referred to as an Elizabethan figure,
+
+27
+00:01:59,560 --> 00:02:03,780
+although he died more than 15 years later after
+
+28
+00:02:03,780 --> 00:02:08,360
+her death. So a veteran is a person who lives in
+
+29
+00:02:08,360 --> 00:02:11,680
+two eras, in two ages, during two reigns or
+
+30
+00:02:11,680 --> 00:02:15,600
+whatever. The other thing I want to speak about
+
+31
+00:02:15,600 --> 00:02:19,660
+before I begin is a very important term for the
+
+32
+00:02:19,660 --> 00:02:22,100
+course and every course we're studying at the
+
+33
+00:02:22,100 --> 00:02:24,040
+English department. It's called the English Canon.
+
+34
+00:02:27,760 --> 00:02:32,440
+A canon. And the English canon is a very important
+
+35
+00:02:32,440 --> 00:02:35,520
+terminology we need to understand. Have you ever
+
+36
+00:02:35,520 --> 00:02:39,760
+heard of the word canon? Yes. I heard camera.
+
+37
+00:02:40,460 --> 00:02:44,140
+Camera, canon, okay. Interesting. Good to link
+
+38
+00:02:44,140 --> 00:02:48,700
+things. The English canon refers to the most
+
+39
+00:02:48,700 --> 00:02:52,590
+important literary work in English literature. The
+
+40
+00:02:52,590 --> 00:02:55,510
+English canon, again, refers to the most important
+
+41
+00:02:55,510 --> 00:02:58,070
+literary works, the most important literary
+
+42
+00:02:58,070 --> 00:03:02,190
+figures, like Shakespeare, Ben Jonson, Marlow,
+
+43
+00:03:02,730 --> 00:03:07,270
+Milton, also novelists and playwrights, William
+
+44
+00:03:07,270 --> 00:03:12,230
+Wordsworth, T.S. Eliot, Charles Dickens, Thomas
+
+45
+00:03:12,230 --> 00:03:14,910
+Hardy, the names that when we study English
+
+46
+00:03:14,910 --> 00:03:17,680
+literature here in Gaza, for example, We study
+
+47
+00:03:17,680 --> 00:03:20,400
+these names. When people in China study English
+
+48
+00:03:20,400 --> 00:03:22,200
+literature, they also study Shakespeare, and
+
+49
+00:03:22,200 --> 00:03:25,320
+Marlow, and Johnson, and Dickens, and Hardy, and
+
+50
+00:03:25,320 --> 00:03:27,340
+Tesseri. When people in Africa study English
+
+51
+00:03:27,340 --> 00:03:29,440
+literature, in South America, and everywhere,
+
+52
+00:03:30,980 --> 00:03:34,160
+generally the most important literary figures and
+
+53
+00:03:34,160 --> 00:03:37,380
+literary works are studied. So those people and
+
+54
+00:03:37,380 --> 00:03:41,720
+these texts are called canonical texts. What is
+
+55
+00:03:41,720 --> 00:03:44,260
+the canon again? It's the most important literary
+
+56
+00:03:44,260 --> 00:03:48,190
+works and literary figures. the most anthologized.
+
+57
+00:03:48,450 --> 00:03:51,090
+When you open any English literary anthology,
+
+58
+00:03:51,570 --> 00:03:53,890
+you'll find Shakespeare. You'll find Wordsworth.
+
+59
+00:03:54,090 --> 00:03:57,390
+You'll find T.S. Eliot. When you open any book
+
+60
+00:03:57,390 --> 00:04:00,130
+about literature, you'll find these names there.
+
+61
+00:04:00,790 --> 00:04:04,690
+So the English canon as a term is something we
+
+62
+00:04:04,690 --> 00:04:08,370
+should know. But more important than this is how
+
+63
+00:04:08,370 --> 00:04:14,510
+accurate, how good, how objective the canon is. Is
+
+64
+00:04:14,510 --> 00:04:17,710
+it objective? Does it mean everyone in the English
+
+65
+00:04:17,710 --> 00:04:21,830
+canon is a good writer who wrote well and everyone
+
+66
+00:04:21,830 --> 00:04:27,390
+who is not a canonical writer canonical author was
+
+67
+00:04:27,390 --> 00:04:29,710
+kicked out of the canon because he wasn't good?
+
+68
+00:04:30,890 --> 00:04:34,650
+Let's go back. Now, in the 20th century, many
+
+69
+00:04:34,650 --> 00:04:38,830
+critics started to do some kind of revisiting,
+
+70
+00:04:39,670 --> 00:04:43,650
+rereading the canon. People no longer take things
+
+71
+00:04:43,650 --> 00:04:48,130
+for granted. It's like, OK, Shakespeare is always
+
+72
+00:04:48,130 --> 00:04:50,570
+in the canon. He's the only author that is always
+
+73
+00:04:50,570 --> 00:04:54,510
+in the canon. So he's the most canonical author.
+
+74
+00:04:55,430 --> 00:04:58,910
+People who started studying and analyzing to
+
+75
+00:04:58,910 --> 00:05:01,750
+understand the canon and what authors, what texts
+
+76
+00:05:01,750 --> 00:05:04,890
+we have and why, they realized very interesting
+
+77
+00:05:04,890 --> 00:05:08,930
+things. Number one, they realized that all or
+
+78
+00:05:08,930 --> 00:05:13,850
+almost all authors are men. So which excludes?
+
+79
+00:05:14,350 --> 00:05:19,310
+Women. Generally it excludes women. Two, almost
+
+80
+00:05:19,310 --> 00:05:26,010
+all the authors are white Christians. It excludes
+
+81
+00:05:26,010 --> 00:05:30,290
+non-Christians and excludes non-white people,
+
+82
+00:05:30,490 --> 00:05:34,270
+people of color. And almost all the people in the
+
+83
+00:05:34,270 --> 00:05:38,170
+canon are European. When it comes to England,
+
+84
+00:05:38,310 --> 00:05:43,010
+mostly they focus on people of London. What does
+
+85
+00:05:43,010 --> 00:05:48,470
+it mean? It means The canon as a term is not fair.
+
+86
+00:05:48,810 --> 00:05:52,790
+It's subjective. Because sometimes if your writing
+
+87
+00:05:52,790 --> 00:05:57,510
+is different, or if you don't try to please the
+
+88
+00:05:57,510 --> 00:06:02,110
+mainstream, the official people, people are not
+
+89
+00:06:02,110 --> 00:06:05,110
+going to be happy with you or with your writing.
+
+90
+00:06:05,630 --> 00:06:08,190
+So you will be kicked out of the canon. So that's
+
+91
+00:06:08,190 --> 00:06:11,130
+number one. We'll go back to the canon next week
+
+92
+00:06:11,130 --> 00:06:14,490
+when we discuss John Donne. But again, the canon
+
+93
+00:06:14,490 --> 00:06:18,390
+is the most important literary works of a
+
+94
+00:06:18,390 --> 00:06:20,530
+particular era. When we speak about the English
+
+95
+00:06:20,530 --> 00:06:23,930
+canon in literature, we speak about the big names,
+
+96
+00:06:24,130 --> 00:06:29,010
+big texts, Hamlet, Macbeth, texts by other people,
+
+97
+00:06:29,110 --> 00:06:31,860
+etc. Not only Shakespeare, but other poets,
+
+98
+00:06:32,220 --> 00:06:38,380
+Johnson, Marlow, Samuel Johnson, Dryden, Milton, T
+
+99
+00:06:38,380 --> 00:06:40,660
+.S. Eliot, William Wadsworth, William Blake. These
+
+100
+00:06:40,660 --> 00:06:44,040
+are always there listed as important figures. But
+
+101
+00:06:44,040 --> 00:06:46,780
+do we have other figures who were excluded and
+
+102
+00:06:46,780 --> 00:06:50,080
+kicked out? In this course, we will reveal some of
+
+103
+00:06:50,080 --> 00:06:52,800
+these names. And we'll study them to understand
+
+104
+00:06:52,800 --> 00:06:55,660
+why they were kicked out. And generally, it was
+
+105
+00:06:55,660 --> 00:06:59,480
+because they didn't write Things similar to the
+
+106
+00:06:59,480 --> 00:07:05,040
+mainstream idea of what it is to write poetry. The
+
+107
+00:07:05,040 --> 00:07:10,660
+second term is patronage. You know patron?
+
+108
+00:07:11,500 --> 00:07:17,340
+Patronage. A patron is like a sponsor. You know
+
+109
+00:07:17,340 --> 00:07:20,960
+what a sponsor is? Someone who gives you money.
+
+110
+00:07:21,870 --> 00:07:24,130
+Exactly, like someone who gives you money to
+
+111
+00:07:24,130 --> 00:07:26,870
+study, gives you money to build your house, to
+
+112
+00:07:26,870 --> 00:07:30,170
+start your project. So a rich man, a businessman
+
+113
+00:07:30,170 --> 00:07:35,390
+who gives you a politician maybe, a donor who
+
+114
+00:07:35,390 --> 00:07:38,390
+gives you money so you can start something, a
+
+115
+00:07:38,390 --> 00:07:42,500
+patron. Or patronage is also another important
+
+116
+00:07:42,500 --> 00:07:45,000
+term we need to understand if we just need to
+
+117
+00:07:45,000 --> 00:07:48,040
+understand the classical Elizabethan literature
+
+118
+00:07:48,040 --> 00:07:51,800
+before and after. Now, in literature, a patron is
+
+119
+00:07:51,800 --> 00:07:55,100
+someone, generally a man, but sometimes could be a
+
+120
+00:07:55,100 --> 00:07:59,260
+woman, who belongs to the high class, sometimes
+
+121
+00:07:59,260 --> 00:08:02,440
+the royal family, and who has a lot of money,
+
+122
+00:08:02,560 --> 00:08:06,660
+rich. What does this person do? He gives the poet
+
+123
+00:08:06,660 --> 00:08:12,560
+money. and provides the poet with protection.
+
+124
+00:08:17,860 --> 00:08:20,180
+Remember we're talking about the Elizabethan age
+
+125
+00:08:20,180 --> 00:08:23,440
+and even before Chaucer by the way had a patron.
+
+126
+00:08:24,080 --> 00:08:26,380
+He couldn't write poetry sometimes because he
+
+127
+00:08:26,380 --> 00:08:28,760
+didn't have someone to support him because if you
+
+128
+00:08:28,760 --> 00:08:32,420
+don't have money Being a poet was not a job.
+
+129
+00:08:32,900 --> 00:08:36,080
+Nobody would be buying you poetry. So you have to
+
+130
+00:08:36,080 --> 00:08:38,560
+have a job. If you have a job, you don't have time
+
+131
+00:08:38,560 --> 00:08:43,400
+to write poetry. So a patron, again, what's a
+
+132
+00:08:43,400 --> 00:08:47,400
+patron? Someone, usually a man, a rich man with
+
+133
+00:08:47,400 --> 00:08:49,960
+money. Sometimes the patrons, usually they have a
+
+134
+00:08:49,960 --> 00:08:53,220
+literary taste. So because they love poetry, they
+
+135
+00:08:53,220 --> 00:08:55,880
+love literature, they take care of poets. So they
+
+136
+00:08:55,880 --> 00:09:00,790
+give poets money. in order to keep writing, to
+
+137
+00:09:00,790 --> 00:09:02,790
+write more. And they also provide them with
+
+138
+00:09:02,790 --> 00:09:06,090
+protection. You know protection? If you say
+
+139
+00:09:06,090 --> 00:09:08,750
+something that displeases someone, if you
+
+140
+00:09:08,750 --> 00:09:12,750
+criticize someone, maybe someone wants to arrest
+
+141
+00:09:12,750 --> 00:09:15,130
+you, to punish you for something, they say, oh,
+
+142
+00:09:15,410 --> 00:09:19,530
+no, no, no, no. Don't. This man is protected by
+
+143
+00:09:19,530 --> 00:09:22,370
+this patron. So some kind of political and social.
+
+144
+00:09:23,350 --> 00:09:26,850
+And he would invite you to his court, his palace,
+
+145
+00:09:27,760 --> 00:09:31,060
+And patronage had played an amazing role in
+
+146
+00:09:31,060 --> 00:09:33,740
+supporting... Remember we spoke about the printing
+
+147
+00:09:33,740 --> 00:09:35,740
+press, how it encouraged mass production?
+
+148
+00:09:36,540 --> 00:09:40,420
+Patronage also encouraged a lot of literary texts.
+
+149
+00:09:41,700 --> 00:09:44,740
+Now, as a poet, you stay at home, you have enough
+
+150
+00:09:44,740 --> 00:09:49,160
+money to live, and you can write as much poetry as
+
+151
+00:09:49,160 --> 00:09:53,520
+you can, as possible. However, this patronage came
+
+152
+00:09:53,520 --> 00:09:57,560
+with a tax, a sacrifice. If someone gives you
+
+153
+00:09:57,560 --> 00:10:01,320
+money, supports you with money, you need to write
+
+154
+00:10:01,320 --> 00:10:04,720
+good poetry about them, to praise them. If he
+
+155
+00:10:04,720 --> 00:10:07,720
+brings a new cat, you'll be writing, oh, cat, thou
+
+156
+00:10:07,720 --> 00:10:10,920
+art. Shall I compare thee to the best cats in the
+
+157
+00:10:10,920 --> 00:10:13,760
+world? Or shall I compare thee to lions? You are
+
+158
+00:10:13,760 --> 00:10:17,420
+more fearful and intimidated. If he buys a mobile
+
+159
+00:10:17,420 --> 00:10:22,300
+phone, you'll be like, wow. So you need to write
+
+160
+00:10:22,300 --> 00:10:27,740
+good poetry to praise them. So again. A patron is
+
+161
+00:10:27,740 --> 00:10:30,640
+a person usually with a literary taste and a lot
+
+162
+00:10:30,640 --> 00:10:34,460
+of money who provides poets with money and
+
+163
+00:10:34,460 --> 00:10:39,020
+protection. And it's a change for praise, for good
+
+164
+00:10:39,020 --> 00:10:42,820
+poetry sometimes. We'll speak about this later on.
+
+165
+00:10:43,040 --> 00:10:45,680
+We'll mention this again and again, important
+
+166
+00:10:45,680 --> 00:10:49,700
+terms. Now let's go to Christopher Marlowe.
+
+167
+00:10:50,220 --> 00:10:55,360
+Christopher Marlowe. Listen. Marlowe
+
+168
+00:10:58,530 --> 00:11:01,710
+was a poet in a way he was contemporary to
+
+169
+00:11:01,710 --> 00:11:04,750
+Shakespeare. He was a dramatist and a poet. We
+
+170
+00:11:04,750 --> 00:11:08,470
+study him today as a dramatist. Later on, we'll
+
+171
+00:11:08,470 --> 00:11:15,950
+come back to him. Many critics believe that Marlow
+
+172
+00:11:15,950 --> 00:11:19,390
+could have become more famous than Shakespeare.
+
+173
+00:11:19,470 --> 00:11:23,170
+Not many, some critics. Could have surpassed
+
+174
+00:11:23,170 --> 00:11:23,570
+Shakespeare.
+
+175
+00:11:26,200 --> 00:11:29,560
+But the sad thing is that Marlow died very young
+
+176
+00:11:29,560 --> 00:11:34,580
+at the age of 32. And there is something
+
+177
+00:11:34,580 --> 00:11:37,220
+mysterious about poets who die young. There are
+
+178
+00:11:37,220 --> 00:11:39,820
+many English poets who die very young. And when
+
+179
+00:11:39,820 --> 00:11:43,540
+they die very young, they have this kind of aura
+
+180
+00:11:43,540 --> 00:11:47,520
+about them. They look like prophets. People love
+
+181
+00:11:47,520 --> 00:11:50,000
+them more, love their poetry more, and respect
+
+182
+00:11:50,000 --> 00:11:52,500
+them more. Because you feel that they died because
+
+183
+00:11:52,500 --> 00:11:55,360
+of their poetry. They died because they wanted.
+
+184
+00:11:55,600 --> 00:11:58,500
+It's like teachers who die young, they become like
+
+185
+00:11:58,500 --> 00:12:03,100
+woe. But sometimes, later on, they live forever,
+
+186
+00:12:03,980 --> 00:12:06,660
+which is not good for some students, maybe. So
+
+187
+00:12:06,660 --> 00:12:10,240
+what I'm saying here is that the fact that Marlow
+
+188
+00:12:10,240 --> 00:12:16,540
+died young, at the age of 32, made him famous poet
+
+189
+00:12:16,540 --> 00:12:20,100
+and dramatist. Many believe he was, during his
+
+190
+00:12:20,100 --> 00:12:24,930
+lifetime, he was the most famous dramatist. The
+
+191
+00:12:24,930 --> 00:12:27,150
+most famous dramatist. More than Shakespeare,
+
+192
+00:12:27,290 --> 00:12:29,530
+because Shakespeare at that time was beginning to
+
+193
+00:12:29,530 --> 00:12:31,930
+write the good stuff we're studying. We just
+
+194
+00:12:31,930 --> 00:12:37,390
+started. He was starting. So had he not died
+
+195
+00:12:37,390 --> 00:12:41,810
+young, he would have surpassed Shakespeare, become
+
+196
+00:12:41,810 --> 00:12:44,530
+more famous than Shakespeare according to some
+
+197
+00:12:44,530 --> 00:12:47,570
+views. Now there are similarities and differences
+
+198
+00:12:47,570 --> 00:12:51,570
+between him and Shakespeare. But before I go
+
+199
+00:12:51,570 --> 00:12:54,810
+there, I'll tell you something, a very funny story
+
+200
+00:12:54,810 --> 00:12:56,770
+about, not funny, but really interesting, about
+
+201
+00:12:56,770 --> 00:13:00,130
+poets dying because of the poetry and how
+
+202
+00:13:00,130 --> 00:13:02,810
+patronage is really a fun thing, how it
+
+203
+00:13:02,810 --> 00:13:06,470
+influences. Because if you have a patron, there
+
+204
+00:13:06,470 --> 00:13:09,330
+are usually competitors. Other poets want to take
+
+205
+00:13:09,330 --> 00:13:11,790
+money, so they just write bitter poetry to your
+
+206
+00:13:11,790 --> 00:13:14,650
+patron and et cetera. I'll tell you this story
+
+207
+00:13:14,650 --> 00:13:18,940
+about Abu Tamam in Arabic. You know Abu Tamam? Abu
+
+208
+00:13:18,940 --> 00:13:21,060
+Tanabbi, Abu Tamam, famous poems. And I told you
+
+209
+00:13:21,060 --> 00:13:23,980
+before, you need, if you want to love English
+
+210
+00:13:23,980 --> 00:13:27,400
+literature, you need to love Arabic literature and
+
+211
+00:13:27,400 --> 00:13:30,560
+vice versa. Start with the beautiful poetry, the
+
+212
+00:13:30,560 --> 00:13:32,900
+beautiful stories about poets and authors and
+
+213
+00:13:32,900 --> 00:13:37,680
+everything. Now Abu Tamam was praising one of the,
+
+214
+00:13:38,720 --> 00:13:43,300
+that's Al Mutanabbi. Abu Tamam was praising the
+
+215
+00:13:43,300 --> 00:13:44,720
+caliph sometime.
+
+216
+00:13:47,680 --> 00:13:53,860
+And the other poets around kind of didn't want the
+
+217
+00:13:53,860 --> 00:13:56,960
+caliph to like Abu Tamam and his poetry. So he was
+
+218
+00:13:56,960 --> 00:14:01,700
+like praising again his patron, the caliph,
+
+219
+00:14:01,860 --> 00:14:05,620
+saying, So
+
+220
+00:14:05,620 --> 00:14:08,980
+the
+
+221
+00:14:08,980 --> 00:14:09,380
+caliph,
+
+222
+00:14:13,880 --> 00:14:17,100
+praising him, comparing him to famous Arab
+
+223
+00:14:17,100 --> 00:14:20,780
+generals, poets and people and fighters and
+
+224
+00:14:20,780 --> 00:14:23,700
+everything. So one of the poets sitting around
+
+225
+00:14:23,700 --> 00:14:29,060
+competing told the caliph,
+
+226
+00:14:31,850 --> 00:14:34,690
+Yes, it's okay. This is not good poetry. He's just
+
+227
+00:14:34,690 --> 00:14:38,250
+likening you to ordinary Arab shepherds and
+
+228
+00:14:38,250 --> 00:14:43,970
+Bedouins and desert people. And this was, you
+
+229
+00:14:43,970 --> 00:14:46,710
+know, Abu Tamman felt pressured here because
+
+230
+00:14:46,710 --> 00:14:49,150
+someone is competing with him. So he just nodded
+
+231
+00:14:49,150 --> 00:14:52,490
+something like this. He nodded like this and
+
+232
+00:14:52,490 --> 00:14:56,060
+waited and remained silent for a short while. In
+
+233
+00:14:56,060 --> 00:14:58,220
+Arabic, it's very famous in Arabic literature.
+
+234
+00:14:58,400 --> 00:15:01,760
+It's called Imaet Abu Tamam, or Itraqet Abu Tamam.
+
+235
+00:15:01,860 --> 00:15:04,000
+Look it up on Google. Itraqet Abu Tamam, meaning
+
+236
+00:15:04,000 --> 00:15:08,240
+when Abu Tamam reacted to this guy accusing him of
+
+237
+00:15:08,240 --> 00:15:13,160
+not likening the caliph to something worthy. So he
+
+238
+00:15:13,160 --> 00:15:17,120
+nodded like this, and he raised his head. And he
+
+239
+00:15:17,120 --> 00:15:21,800
+said two of the most important lines of poetry in
+
+240
+00:15:21,800 --> 00:15:38,970
+Arabic literature. He replied, saying, You know
+
+241
+00:15:38,970 --> 00:15:39,430
+what it means?
+
+242
+00:15:46,230 --> 00:15:50,510
+I gave an example. I likened him to things lower
+
+243
+00:15:50,510 --> 00:15:56,020
+than him. فالله قد ضرب الأقل لمثله مثلا من المشكات
+
+244
+00:15:56,020 --> 00:15:59,960
+والنبراسي الله ايش قال عن نفسه عن نوره الله نوره
+
+245
+00:15:59,960 --> 00:16:03,860
+مثلا نوره كمشكاة مشكاة is nothing compared to
+
+246
+00:16:03,860 --> 00:16:08,060
+God's light but God used this مشكاة to make it
+
+247
+00:16:08,060 --> 00:16:12,680
+clearer to this so I was like whoa now the guy
+
+248
+00:16:12,680 --> 00:16:15,760
+telling the story he said I looked at the poem the
+
+249
+00:16:15,760 --> 00:16:18,060
+text and I didn't find these lines so he
+
+250
+00:16:18,060 --> 00:16:22,880
+improvised them you know improvised To save him
+
+251
+00:16:22,880 --> 00:16:25,520
+without preparation, all of a sudden. Improvise
+
+252
+00:16:25,520 --> 00:16:30,340
+them. He cuts
+
+253
+00:16:30,340 --> 00:16:35,760
+a piece of his flesh. Because the best of the
+
+254
+00:16:35,760 --> 00:16:38,780
+best, it takes from your health, your life, your
+
+255
+00:16:38,780 --> 00:16:44,290
+soul. It drains your life. And he adds, وَمَا
+
+256
+00:16:44,290 --> 00:16:46,970
+لَبِثَ أَبُو تَمَّامُ حَتّى مَاتَ بَعْدَهَا. يعني
+
+257
+00:16:46,970 --> 00:16:50,070
+كأنه أبو تمام died because of these two lines of
+
+258
+00:16:50,070 --> 00:16:51,910
+verse because this is the best of the best he
+
+259
+00:16:51,910 --> 00:16:55,090
+could have. And it's very beautiful here because
+
+260
+00:16:55,870 --> 00:16:58,290
+Yes, people believe that poetry could kill poets.
+
+261
+00:16:58,350 --> 00:17:00,670
+And that's why people love poets and respect them.
+
+262
+00:17:01,010 --> 00:17:04,430
+Because we think they're just suffering for us,
+
+263
+00:17:04,830 --> 00:17:07,550
+sacrificing their own lives for us. And it's very
+
+264
+00:17:07,550 --> 00:17:10,810
+funny how the patron thing here is at play where
+
+265
+00:17:10,810 --> 00:17:15,670
+poets are competing. So Christopher Malo died
+
+266
+00:17:15,670 --> 00:17:18,270
+young. He is different from Shakespeare in two
+
+267
+00:17:18,270 --> 00:17:20,870
+main things. Number one, he went to university.
+
+268
+00:17:21,210 --> 00:17:24,110
+Remember, Shakespeare didn't go to university. He
+
+269
+00:17:24,110 --> 00:17:27,950
+went to a grammar school to study grammar, study
+
+270
+00:17:27,950 --> 00:17:33,410
+rhetoric, study Greek drama, whatever Now this guy
+
+271
+00:17:33,410 --> 00:17:36,710
+is described as a university wit, you know, wit,
+
+272
+00:17:37,070 --> 00:17:44,350
+university wit The people who went to university
+
+273
+00:17:44,350 --> 00:17:47,310
+either Oxford or Cambridge are described as
+
+274
+00:17:47,310 --> 00:17:52,320
+university wits Shakespeare didn't go there. So he
+
+275
+00:17:52,320 --> 00:17:55,600
+was more educated. He learned more about cultures,
+
+276
+00:17:55,820 --> 00:17:58,480
+about tragedy, about literature, about language,
+
+277
+00:17:58,600 --> 00:18:01,980
+about grammar. The other thing generally when we
+
+278
+00:18:01,980 --> 00:18:04,280
+speak about Shakespeare remember Shakespeare we
+
+279
+00:18:04,280 --> 00:18:08,920
+said usually he gives every character the
+
+280
+00:18:08,920 --> 00:18:13,460
+appropriate language and appropriate reactions
+
+281
+00:18:13,460 --> 00:18:18,980
+that would reflect number one his social class and
+
+282
+00:18:18,980 --> 00:18:22,700
+his psychological status Again, for Shakespeare, a
+
+283
+00:18:22,700 --> 00:18:26,280
+king speaks like kings. A queen speaks like
+
+284
+00:18:26,280 --> 00:18:30,360
+queens. A princess speaks like a princess. A
+
+285
+00:18:30,360 --> 00:18:34,240
+prince speaks like a prince. A porter, a
+
+286
+00:18:34,240 --> 00:18:39,070
+gravedigger, speaks like gravediggers. A
+
+287
+00:18:39,070 --> 00:18:41,890
+messenger, an educated man, speaks like the
+
+288
+00:18:41,890 --> 00:18:44,710
+educated people. An illiterate person speaks like
+
+289
+00:18:44,710 --> 00:18:48,350
+everyone has his language. And this is something
+
+290
+00:18:48,350 --> 00:18:50,370
+that tells about the genius of Shakespeare. It's
+
+291
+00:18:50,370 --> 00:18:53,050
+not easy. I know people who write short stories,
+
+292
+00:18:53,470 --> 00:18:56,130
+and there is a kid five years old in the story,
+
+293
+00:18:56,170 --> 00:18:59,370
+and the kid speaks like an educated person, a
+
+294
+00:18:59,370 --> 00:19:02,530
+university graduate. Sometimes it's not realistic.
+
+295
+00:19:03,030 --> 00:19:05,170
+Shakespeare gives a very, in a way, realistic
+
+296
+00:19:05,170 --> 00:19:08,500
+image about the language. In Hamlet, Hamlet is a
+
+297
+00:19:08,500 --> 00:19:11,280
+poet, right? A university student, so his
+
+298
+00:19:11,280 --> 00:19:13,240
+language, his poetry is really interesting,
+
+299
+00:19:13,460 --> 00:19:16,360
+beautiful. But when he is confused, when he is
+
+300
+00:19:16,360 --> 00:19:18,920
+suffering psychologically, when he pretends to be
+
+301
+00:19:18,920 --> 00:19:21,460
+mad, his language is influenced, it changes,
+
+302
+00:19:22,100 --> 00:19:27,140
+deteriorates. Now in Marlow, everybody speaks a
+
+303
+00:19:27,140 --> 00:19:30,120
+very highly poetic language. So Marlow is
+
+304
+00:19:30,120 --> 00:19:32,680
+different. Almost everybody, no matter whether
+
+305
+00:19:32,680 --> 00:19:34,760
+you're suffering or not, whether you are a woman
+
+306
+00:19:34,760 --> 00:19:38,140
+or a man, whether you are rich or poor, educated
+
+307
+00:19:38,140 --> 00:19:40,500
+or uneducated, usually people speak very poetic
+
+308
+00:19:40,500 --> 00:19:43,260
+language. So two differences between Shakespeare
+
+309
+00:19:43,260 --> 00:19:46,960
+and Marlow. Marlow went to university, Shakespeare
+
+310
+00:19:46,960 --> 00:19:48,860
+didn't. He only went to a grammar school.
+
+311
+00:19:49,600 --> 00:19:53,860
+Shakespeare uses a language that fits the person's
+
+312
+00:19:53,860 --> 00:19:58,680
+social and psychological status. Marlow gives
+
+313
+00:19:58,680 --> 00:20:01,460
+every character in his play a highly poetic
+
+314
+00:20:01,460 --> 00:20:07,360
+language. Okay? Now, we've studied two important
+
+315
+00:20:07,360 --> 00:20:12,960
+works by Marlow. Number one is Dr. Faustus. Listen
+
+316
+00:20:12,960 --> 00:20:19,110
+to me. Explain this in detail. Dr. Faustus. And as
+
+317
+00:20:19,110 --> 00:20:24,350
+the name suggests, the main character is a doctor.
+
+318
+00:20:24,710 --> 00:20:28,810
+And his name is Faustus. Now, Dr. Faustus tells
+
+319
+00:20:28,810 --> 00:20:34,110
+it's a tragedy that tells the story of a
+
+320
+00:20:34,110 --> 00:20:38,970
+scientist, a man of knowledge and learning, a man
+
+321
+00:20:38,970 --> 00:20:42,050
+who almost knows everything. And I think it was
+
+322
+00:20:42,050 --> 00:20:44,970
+possible then 400 years ago to know everything. I
+
+323
+00:20:44,970 --> 00:20:50,700
+don't know. But because Dr. Faustus is a tragic
+
+324
+00:20:50,700 --> 00:20:59,720
+hero, you know, tragic hero, he has a tragic flow.
+
+325
+00:21:01,560 --> 00:21:06,640
+Tragic flow, a weakness. He has some problem.
+
+326
+00:21:07,300 --> 00:21:11,520
+Remember Hamlet has too much hesitation. Othello,
+
+327
+00:21:12,100 --> 00:21:18,130
+too much jealousy. Macbeth, Too much ambition.
+
+328
+00:21:19,290 --> 00:21:23,210
+Remember, we said that man wanted to achieve
+
+329
+00:21:23,210 --> 00:21:27,250
+perfection, but man is not perfect. So this leads
+
+330
+00:21:27,250 --> 00:21:33,030
+to his downfall. Now, Dr. Faustus had too much
+
+331
+00:21:33,030 --> 00:21:40,050
+ambition and too much pride. Excess, excessive,
+
+332
+00:21:40,290 --> 00:21:43,750
+you know excessive? Too much, a lot. It's good to
+
+333
+00:21:43,750 --> 00:21:46,210
+be ambitious, but it's not good to be over
+
+334
+00:21:46,210 --> 00:21:49,850
+ambitious or to be ambitious like Dr. Faustus. So
+
+335
+00:21:49,850 --> 00:21:55,730
+he knows everything and now he wants to know more.
+
+336
+00:21:55,870 --> 00:22:00,050
+He learns magic and he manages to summon the
+
+337
+00:22:00,050 --> 00:22:05,230
+devil, Satan. And he signs a contract. Remember
+
+338
+00:22:05,230 --> 00:22:07,690
+the contract, the bond in Shylock, the mansion of
+
+339
+00:22:07,690 --> 00:22:12,250
+Venice? He signs a bond with the devil.
+
+340
+00:22:15,610 --> 00:22:20,770
+He gets unlimited access to knowledge everywhere,
+
+341
+00:22:21,030 --> 00:22:23,130
+every time, in the past, in the future, anything
+
+342
+00:22:23,130 --> 00:22:29,530
+in exchange for what? His soul. So we have his
+
+343
+00:22:29,530 --> 00:22:34,550
+soul in exchange for Knowledge. Would you do that?
+
+344
+00:22:35,610 --> 00:22:39,970
+Really? You wouldn't? This is not one day, one
+
+345
+00:22:39,970 --> 00:22:44,330
+year, two years, five years, 24 years of unlimited
+
+346
+00:22:44,330 --> 00:22:51,890
+access to knowledge in exchange for... No, 24
+
+347
+00:22:51,890 --> 00:22:54,450
+years later you give your soul in exchange for
+
+348
+00:22:54,450 --> 00:22:55,830
+this, so you pay later on.
+
+349
+00:22:59,230 --> 00:23:02,210
+So 24 years, would you like that? Would you accept
+
+350
+00:23:02,210 --> 00:23:04,470
+that? I would do it because I wouldn't live as
+
+351
+00:23:04,470 --> 00:23:08,650
+long as... Yeah, that's possible Or I know one of
+
+352
+00:23:08,650 --> 00:23:10,830
+the other group once, you know what I'm saying? I
+
+353
+00:23:10,830 --> 00:23:16,170
+would give my soul for a year of unlimited
+
+354
+00:23:16,170 --> 00:23:21,610
+internet or unlimited electricity Okay,
+
+355
+00:23:21,850 --> 00:23:25,650
+it's funny but again priorities This is 24 years
+
+356
+00:23:25,650 --> 00:23:28,790
+unlimited access, exposure to knowledge. And he
+
+357
+00:23:28,790 --> 00:23:33,070
+lives a life of a person who can summon everybody,
+
+358
+00:23:33,330 --> 00:23:36,330
+know everything, ask everybody about anything,
+
+359
+00:23:36,590 --> 00:23:39,970
+goes back in time and in the future, and gets the
+
+360
+00:23:39,970 --> 00:23:43,070
+knowledge he wants. And before he signs the bond,
+
+361
+00:23:43,210 --> 00:23:45,130
+the angels and the people around him are like,
+
+362
+00:23:45,510 --> 00:23:47,630
+Faustus, don't do this. You're stealing. Again,
+
+363
+00:23:47,730 --> 00:23:49,390
+listen. He's not stealing himself, his life.
+
+364
+00:23:49,930 --> 00:23:51,670
+Because if he sells his life, he's going to die
+
+365
+00:23:51,670 --> 00:23:54,510
+later on. But he's selling his soul, the most
+
+366
+00:23:54,510 --> 00:24:00,350
+important thing a man or a woman has. And now, in
+
+367
+00:24:00,350 --> 00:24:03,870
+a blink of an eye, the 24 years just passed. And
+
+368
+00:24:03,870 --> 00:24:07,450
+one hour before that, the clock strikes 12 for
+
+369
+00:24:07,450 --> 00:24:11,670
+Satan to come. Satan, the devil, he regrets
+
+370
+00:24:11,670 --> 00:24:16,470
+everything. He feels very remorseful. He wishes
+
+371
+00:24:16,470 --> 00:24:22,600
+that he hadn't accepted the deal with satan but
+
+372
+00:24:22,600 --> 00:24:28,380
+can he go back it's too late it's too late look at
+
+373
+00:24:28,380 --> 00:24:32,760
+the the extract here this is an extract page 35
+
+374
+00:24:32,760 --> 00:24:40,480
+look here this is dr faustus when time is the
+
+375
+00:24:40,480 --> 00:24:46,980
+clock is ticking oh
+
+376
+00:24:46,980 --> 00:24:54,330
+soul Be changed into little water drops and fall
+
+377
+00:24:54,330 --> 00:25:00,370
+into the ocean. Be found ugly hell. Give not. Come
+
+378
+00:25:00,370 --> 00:25:08,030
+not, Lucifer. I'll burn my box. Now, too late to
+
+379
+00:25:08,030 --> 00:25:11,690
+burn your box. Someone read this, please. OK.
+
+380
+00:25:13,180 --> 00:25:16,680
+Also, bees change into little water drops and fall
+
+381
+00:25:16,680 --> 00:25:21,000
+into ocean. Never be found. Ugly hip, gap nut, gap
+
+382
+00:25:21,000 --> 00:25:24,960
+nut, lucifer. Lucifer. Lucifer. I'll burn my box.
+
+383
+00:25:24,960 --> 00:25:29,840
+I'll burn my box. Yeah? Also, bees change into
+
+384
+00:25:29,840 --> 00:25:34,200
+little water drops and fall into the ocean. Never
+
+385
+00:25:34,200 --> 00:25:38,920
+be found. Ugly hip, gap nut, gap nut, lucifer.
+
+386
+00:25:39,200 --> 00:25:42,140
+I'll burn my box. Excellent reading. Yeah, please.
+
+387
+00:25:43,570 --> 00:25:47,630
+Also, we change into little water drops, and fall
+
+388
+00:25:47,630 --> 00:25:51,590
+into the ocean near we found. Ugly hill gave nut,
+
+389
+00:25:51,970 --> 00:25:55,490
+come nut, lucifer. I'll burn my house. And like we
+
+390
+00:25:55,490 --> 00:25:59,170
+said last time, this doesn't perfectly rhyme here.
+
+391
+00:25:59,350 --> 00:26:07,170
+So this is A, B, C, and D. No rhyme here, despite
+
+392
+00:26:07,170 --> 00:26:09,950
+the S for plural. And this is something we
+
+393
+00:26:09,950 --> 00:26:17,060
+described as blank. Verse without rhyme scheme.
+
+394
+00:26:17,640 --> 00:26:21,360
+Irregular rhyme scheme. Irregular rhyme scheme is
+
+395
+00:26:21,360 --> 00:26:26,860
+different. It has rhythm. What is he talking to?
+
+396
+00:26:30,920 --> 00:26:35,720
+Oh, okay. He's talking to his soul. Can his soul
+
+397
+00:26:35,720 --> 00:26:38,720
+talk back? No. What do you call this in poetry, in
+
+398
+00:26:38,720 --> 00:26:39,020
+literature?
+
+399
+00:26:44,160 --> 00:26:47,760
+No. I'm not sure whether he's alone or not. I'll
+
+400
+00:26:47,760 --> 00:26:50,220
+have to check this. But when you talk to someone
+
+401
+00:26:50,220 --> 00:26:57,540
+who doesn't hear or something that doesn't...
+
+402
+00:26:57,540 --> 00:27:03,610
+Is a soul a human being? Can the soul talk back?
+
+403
+00:27:03,790 --> 00:27:07,610
+Can it listen to you? So you give things the
+
+404
+00:27:07,610 --> 00:27:09,510
+features of a human being. What is this?
+
+405
+00:27:11,570 --> 00:27:16,270
+Personification. From person, personify.
+
+406
+00:27:18,580 --> 00:27:22,880
+What is a personification? Yeah, when you say, oh,
+
+407
+00:27:23,080 --> 00:27:26,380
+fan, oh, mobile, my best mobile, you're talking to
+
+408
+00:27:26,380 --> 00:27:29,640
+your best mobile. But here, we don't only have a
+
+409
+00:27:29,640 --> 00:27:32,100
+personification of the soul. He's talking directly
+
+410
+00:27:32,100 --> 00:27:34,960
+to something that is not there here. Generally,
+
+411
+00:27:35,080 --> 00:27:37,800
+this is also called in literature an apostrophe.
+
+412
+00:27:40,940 --> 00:27:44,660
+You know apostrophe? Yes. When we say count, this
+
+413
+00:27:44,660 --> 00:27:50,630
+is an apostrophe. But in literature, when you call
+
+414
+00:27:50,630 --> 00:27:53,330
+something that doesn't hear you, that is far away,
+
+415
+00:27:53,710 --> 00:27:56,130
+or something that is not there, when you call for
+
+416
+00:27:56,130 --> 00:27:59,790
+them, oh soul, this is called an apostrophe. An
+
+417
+00:27:59,790 --> 00:28:04,090
+apostrophe always has a personification. When you
+
+418
+00:28:04,090 --> 00:28:10,450
+say, oh fan, my lovely fan. Can it talk back to
+
+419
+00:28:10,450 --> 00:28:14,790
+you? It's called an apostrophe. An apostrophe. So
+
+420
+00:28:14,790 --> 00:28:17,190
+he's talking to his soul and he's also directing
+
+421
+00:28:17,190 --> 00:28:23,050
+his speech to the hell. Ugly hell. Give not, come
+
+422
+00:28:23,050 --> 00:28:27,610
+not Lucifer. Don't open your mouth. Don't take me.
+
+423
+00:28:28,110 --> 00:28:32,090
+Lucifer is the name of the devil, Satan. Don't
+
+424
+00:28:32,090 --> 00:28:36,030
+come Satan. Don't come oh devil. Because
+
+425
+00:28:38,570 --> 00:28:44,150
+I regret everything. I want to burn my box. I want
+
+426
+00:28:44,150 --> 00:28:47,750
+to burn my box. But it's too late. And this is,
+
+427
+00:28:48,110 --> 00:28:51,290
+again, in a way, it reflects something about that
+
+428
+00:28:51,290 --> 00:28:53,350
+time, the society, when people wanted to know
+
+429
+00:28:53,350 --> 00:28:56,490
+everything. But many people wanted to know more
+
+430
+00:28:56,490 --> 00:29:00,730
+than it is possible for a human being. So the
+
+431
+00:29:00,730 --> 00:29:04,600
+theme here is excessive ambition. The tragic hero
+
+432
+00:29:04,600 --> 00:29:08,420
+here has too much pride, too much pride because he
+
+433
+00:29:08,420 --> 00:29:10,640
+doesn't listen to anybody, and too much ambition
+
+434
+00:29:10,640 --> 00:29:14,960
+because he wants to know everything. He breaks the
+
+435
+00:29:14,960 --> 00:29:17,260
+barrier between what it means to be a human being
+
+436
+00:29:17,260 --> 00:29:19,620
+and what it means to be, I don't know, an angel
+
+437
+00:29:19,620 --> 00:29:24,180
+maybe, or a superhero. What happens at the end?
+
+438
+00:29:24,240 --> 00:29:28,400
+Does he die? Yeah, of course. His soul is taken by
+
+439
+00:29:28,400 --> 00:29:32,400
+the devil. Why does he believe that he is correct?
+
+440
+00:29:34,730 --> 00:29:40,770
+Because he breaks the norms. Because he signs a
+
+441
+00:29:40,770 --> 00:29:44,570
+bond, not with the angels, but with the devil. And
+
+442
+00:29:44,570 --> 00:29:49,250
+the devil takes you only to hell. Lucifer is the
+
+443
+00:29:49,250 --> 00:29:55,770
+name of the devil. Another text by Christopher
+
+444
+00:29:55,770 --> 00:30:01,550
+Malo is The Jew of Malta. The Jew of Malta. And as
+
+445
+00:30:01,550 --> 00:30:04,250
+the name suggests, look at the name. What is
+
+446
+00:30:04,250 --> 00:30:08,130
+interesting in the name? Oh, Jew. Interesting.
+
+447
+00:30:08,670 --> 00:30:09,690
+Reminds us of what?
+
+448
+00:30:13,550 --> 00:30:19,290
+Now, Marlow wrote his text before Shakespeare
+
+449
+00:30:19,290 --> 00:30:25,890
+wrote The Legend of Venice. Before. And it's true
+
+450
+00:30:25,890 --> 00:30:28,770
+that Shakespeare was inspired by Marlow.
+
+451
+00:30:31,460 --> 00:30:35,560
+In many ways, the Jew of Malta has the character
+
+452
+00:30:35,560 --> 00:30:41,840
+Barabas. He's the first main Jewish character in
+
+453
+00:30:41,840 --> 00:30:42,420
+English literature.
+
+454
+00:30:45,480 --> 00:30:49,180
+And in this text, we have also the first main
+
+455
+00:30:49,180 --> 00:30:55,980
+black servant, black character, Isamora. Black
+
+456
+00:30:55,980 --> 00:31:01,490
+character, Barabas' servant. Look at the
+
+457
+00:31:01,490 --> 00:31:05,110
+interesting story of this play. It's a tragedy, of
+
+458
+00:31:05,110 --> 00:31:05,330
+course.
+
+459
+00:31:08,890 --> 00:31:11,690
+The story takes place in Malta. You know Malta?
+
+460
+00:31:11,850 --> 00:31:12,930
+It's around near here.
+
+461
+00:31:15,610 --> 00:31:20,870
+It tells the story of Malta, a place controlled
+
+462
+00:31:20,870 --> 00:31:26,490
+and ruled by Christians. By Christians. Now the
+
+463
+00:31:26,490 --> 00:31:30,110
+Ottoman Empire, you know, the Muslims, the Turks,
+
+464
+00:31:30,570 --> 00:31:35,870
+Turkey now, the Ottoman Empire sends a message to
+
+465
+00:31:35,870 --> 00:31:39,270
+Malta, to the ruler, saying, give us money, if you
+
+466
+00:31:39,270 --> 00:31:41,750
+don't, we will invade you and destroy you and kill
+
+467
+00:31:41,750 --> 00:31:47,590
+you. And the ruler is like, oh, I can't defend. I
+
+468
+00:31:47,590 --> 00:31:51,410
+don't have a strong army. But I have a plan. I'll
+
+469
+00:31:51,410 --> 00:31:53,170
+collect the money from the Jewish people, the
+
+470
+00:31:53,170 --> 00:31:56,950
+Jewish merchants, and give the money to the Turks.
+
+471
+00:31:58,630 --> 00:32:00,630
+It's interesting how we have black people,
+
+472
+00:32:00,830 --> 00:32:05,630
+Muslims, Jews, and Christians in a text 450 years
+
+473
+00:32:05,630 --> 00:32:09,610
+ago. I don't want to describe this as a clash of
+
+474
+00:32:09,610 --> 00:32:12,310
+civilizations, a clash of this. But we'll see how
+
+475
+00:32:12,310 --> 00:32:17,170
+not only Jews, but also Muslims and black people
+
+476
+00:32:17,170 --> 00:32:22,410
+are represented negatively. There is a lot of
+
+477
+00:32:22,410 --> 00:32:27,330
+racism here. Barabbas is depicted in a really
+
+478
+00:32:27,330 --> 00:32:30,390
+horrible, horrible way. A lot worse than Shylock.
+
+479
+00:32:30,470 --> 00:32:32,470
+Because in Shylock, sometimes we feel sorry for
+
+480
+00:32:32,470 --> 00:32:35,350
+him. We sympathize with him. But this is horrible
+
+481
+00:32:35,350 --> 00:32:39,450
+depiction. That's why many Jewish people hate and
+
+482
+00:32:39,450 --> 00:32:43,130
+dislike Marlow, accuse him of being anti-Semitic,
+
+483
+00:32:43,170 --> 00:32:47,770
+and I think he is. But don't be happy about any
+
+484
+00:32:47,770 --> 00:32:50,130
+racist person because Darul was once a racist,
+
+485
+00:32:50,290 --> 00:32:52,770
+always a racist. He's racist against Jews, against
+
+486
+00:32:52,770 --> 00:32:56,110
+Muslims, and against Africans and black people. So
+
+487
+00:32:56,110 --> 00:32:59,810
+the story in brief goes like this. The money is
+
+488
+00:32:59,810 --> 00:33:02,170
+taken from Barabas and other merchants to be given
+
+489
+00:33:02,170 --> 00:33:08,330
+to the Ottomans and Barabas feels angry and he
+
+490
+00:33:08,330 --> 00:33:12,450
+wants to take revenge. He uses his daughter and
+
+491
+00:33:12,450 --> 00:33:15,550
+that's probably the worst thing I have ever said.
+
+492
+00:33:16,810 --> 00:33:20,790
+Someone using his own daughter to take revenge and
+
+493
+00:33:20,790 --> 00:33:22,810
+because of his daughter two people fall in love
+
+494
+00:33:22,810 --> 00:33:25,570
+with her and that's his plan and they kill each
+
+495
+00:33:25,570 --> 00:33:30,690
+other, they die. First People, two people who die
+
+496
+00:33:30,690 --> 00:33:34,990
+here. And his daughter Abigail discovers how
+
+497
+00:33:34,990 --> 00:33:38,090
+horrible her father is and like Jessica in the
+
+498
+00:33:38,090 --> 00:33:40,930
+mansion of Venice, she leaves her father, she
+
+499
+00:33:40,930 --> 00:33:44,430
+converts to Christianity. And is that it? Is that
+
+500
+00:33:44,430 --> 00:33:51,430
+all? Of course not. He swears to take revenge.
+
+501
+00:33:53,670 --> 00:33:59,040
+To come after his daughter. She becomes a nun, you
+
+502
+00:33:59,040 --> 00:34:02,500
+know, a nun, a woman who gives herself to God in a
+
+503
+00:34:02,500 --> 00:34:07,740
+church. He uses Isamor with his help. He poisons
+
+504
+00:34:07,740 --> 00:34:11,920
+not only his daughter, but all the nuns in the
+
+505
+00:34:11,920 --> 00:34:14,880
+church and they all died, including his daughter.
+
+506
+00:34:16,540 --> 00:34:22,380
+Is that all? We haven't started yet. Very long,
+
+507
+00:34:22,440 --> 00:34:26,510
+very complicated story, interesting story. But
+
+508
+00:34:26,510 --> 00:34:28,650
+remember in Shakespeare, in Shylock, we were like,
+
+509
+00:34:28,750 --> 00:34:31,970
+oh, he's good, he's not here. Oh, I feel sorry for
+
+510
+00:34:31,970 --> 00:34:37,990
+him. With Isamur, it's always evil, pure evil. So
+
+511
+00:34:37,990 --> 00:34:42,030
+later on, when he is discovered, he's arrested in
+
+512
+00:34:42,030 --> 00:34:44,830
+a way, but he again kills the people who arrested
+
+513
+00:34:44,830 --> 00:34:47,450
+him. He causes the death of many people. And then
+
+514
+00:34:47,450 --> 00:34:50,650
+he sends to the Ottomans, who haven't yet received
+
+515
+00:34:50,650 --> 00:34:53,270
+the money, tells them, listen, I'll help you
+
+516
+00:34:53,270 --> 00:34:57,900
+occupy Malta. Conspires with them, they attack
+
+517
+00:34:57,900 --> 00:35:01,140
+Malta, they occupy the whole island and many
+
+518
+00:35:01,140 --> 00:35:03,700
+people are killed and they choose him to be the
+
+519
+00:35:03,700 --> 00:35:08,080
+ruler. And then that's it? No. He conspires
+
+520
+00:35:08,080 --> 00:35:11,680
+against other people, wants to kill more people
+
+521
+00:35:11,680 --> 00:35:15,520
+and causes the death of more probably scores of
+
+522
+00:35:15,520 --> 00:35:18,380
+people. I think hundreds of people died because of
+
+523
+00:35:18,380 --> 00:35:22,810
+Barabbas. and at the end he's discovered they knew
+
+524
+00:35:22,810 --> 00:35:26,390
+that he was behind most of these evil things and
+
+525
+00:35:26,390 --> 00:35:29,330
+he was put in a cauldron you know a pot and he was
+
+526
+00:35:29,330 --> 00:35:33,410
+killed tragedy horrible tragedy i'm not sure
+
+527
+00:35:33,410 --> 00:35:35,530
+whether you would like to watch something like
+
+528
+00:35:35,530 --> 00:35:38,550
+this or read something like this it's very tragic
+
+529
+00:35:38,550 --> 00:35:43,780
+very dark and there's a lot of racism yes I think,
+
+530
+00:35:43,920 --> 00:35:45,940
+remember in Shakespeare, we asked, is Shakespeare
+
+531
+00:35:45,940 --> 00:35:49,220
+a racist or was he exposing racism in his age?
+
+532
+00:35:49,920 --> 00:35:52,820
+Many people say Shakespeare was as racist as any
+
+533
+00:35:52,820 --> 00:35:59,300
+Elizabethan person. But here we have a lot of anti
+
+534
+00:35:59,300 --> 00:36:05,040
+-Muslim, Islamophobia, anti-Jewish sentiment, anti
+
+535
+00:36:05,040 --> 00:36:08,100
+-Semitism, and racism against black people.
+
+536
+00:36:10,680 --> 00:36:12,880
+Yeah, it's a matter of question. But I wouldn't
+
+537
+00:36:12,880 --> 00:36:15,880
+generally describe Shakespeare as a racist. But he
+
+538
+00:36:15,880 --> 00:36:18,420
+discusses racism. In my opinion, he's exposing
+
+539
+00:36:18,420 --> 00:36:22,240
+racism in his community. But this one, we don't
+
+540
+00:36:22,240 --> 00:36:27,340
+generally feel one tiny little bit of sorrow for
+
+541
+00:36:27,340 --> 00:36:31,480
+this man. He's evil. A man who uses his daughter
+
+542
+00:36:31,480 --> 00:36:35,560
+as a prostitute to kill people. A man who kills
+
+543
+00:36:35,560 --> 00:36:38,500
+his own daughter, who poisons her. Notice the
+
+544
+00:36:38,500 --> 00:36:40,500
+stereotype about Jews poisoning people and
+
+545
+00:36:40,500 --> 00:36:40,840
+everything.
+
+546
+00:36:44,820 --> 00:36:48,100
+That's Christopher Marlowe. We'll come back to
+
+547
+00:36:48,100 --> 00:36:59,360
+Marlowe as a poet. OK? We'll just, sorry? So why?
+
+548
+00:37:00,240 --> 00:37:03,860
+Maybe he wrote this tragedy. No, Hitler is a
+
+549
+00:37:03,860 --> 00:37:06,400
+racist person. He's a Nazi. He's a horrible person
+
+550
+00:37:06,400 --> 00:37:09,800
+who hated not only Jews, but Muslims and black
+
+551
+00:37:09,800 --> 00:37:12,300
+people and all people who were different. He was a
+
+552
+00:37:12,300 --> 00:37:15,020
+white supremacist who believed only that Germans
+
+553
+00:37:15,020 --> 00:37:19,940
+are the pure race. There's no justification for
+
+554
+00:37:19,940 --> 00:37:23,040
+hurting anyone, let alone burning millions and
+
+555
+00:37:23,040 --> 00:37:25,580
+millions of people. I read that Hitler loved a
+
+556
+00:37:25,580 --> 00:37:29,420
+Jewish girl. Many stories about Hitler are really
+
+557
+00:37:30,450 --> 00:37:33,750
+like fake in so many ways. But what he did is
+
+558
+00:37:33,750 --> 00:37:39,630
+horrible. And as Palestinians, we don't like, we
+
+559
+00:37:39,630 --> 00:37:44,310
+hate Hitler. We shouldn't have any kind of
+
+560
+00:37:44,310 --> 00:37:49,410
+sentiment. Remember, we detach ourselves from
+
+561
+00:37:49,410 --> 00:37:54,850
+these racists. And at the same time, the Jews
+
+562
+00:37:54,850 --> 00:37:58,790
+generally are not to blame for what's going on to
+
+563
+00:37:58,790 --> 00:38:02,980
+us. We have the Zionist movement, Israel, many of
+
+564
+00:38:02,980 --> 00:38:04,700
+them are Jews, and that's the problem, the
+
+565
+00:38:04,700 --> 00:38:05,260
+occupation.
+
+566
+00:38:07,960 --> 00:38:10,980
+The Holocaust does not justify the destruction of
+
+567
+00:38:10,980 --> 00:38:13,770
+Palestine and the occupation of Palestine. And
+
+568
+00:38:13,770 --> 00:38:17,570
+also, the occupation does not mean we should be OK
+
+569
+00:38:17,570 --> 00:38:19,870
+with people killing like Hitler and everything.
+
+570
+00:38:20,090 --> 00:38:24,270
+But that's something else. So in brief, probably
+
+571
+00:38:24,270 --> 00:38:27,030
+we can leave Ben Johnson for next class. Ben
+
+572
+00:38:27,030 --> 00:38:30,310
+Johnson, very quickly, he was arrested at the
+
+573
+00:38:30,310 --> 00:38:34,050
+beginning of his life, more than once. And maybe
+
+574
+00:38:34,050 --> 00:38:36,170
+because he was critical of the monarchy, he was
+
+575
+00:38:36,170 --> 00:38:39,790
+critical of some people, he went to prison. But
+
+576
+00:38:39,790 --> 00:38:44,360
+clearly, later on, he realized that, OK, I know
+
+577
+00:38:44,360 --> 00:38:48,500
+how to be close to probably the king or the queen.
+
+578
+00:38:48,720 --> 00:38:52,100
+And he was friends, in a way, with King James. So
+
+579
+00:38:52,100 --> 00:38:54,500
+he, like Shakespeare, he's a veteran. He was
+
+580
+00:38:54,500 --> 00:38:58,020
+Elizabethan and Jacobian at the same time. He
+
+581
+00:38:58,020 --> 00:39:02,860
+wrote several plays, every man in his humor, every
+
+582
+00:39:02,860 --> 00:39:06,960
+man out of his humor. And two more important works
+
+583
+00:39:06,960 --> 00:39:12,160
+are Volpone and The Alchemist, like chemistry,
+
+584
+00:39:12,300 --> 00:39:16,000
+alchemist. I'm not going to tell you more about
+
+585
+00:39:16,000 --> 00:39:18,540
+this because only we need to know the names here.
+
+586
+00:39:18,720 --> 00:39:20,540
+But more important than this, and I'll stop here,
+
+587
+00:39:21,540 --> 00:39:24,560
+is what is called the mask.
+
+588
+00:39:29,500 --> 00:39:35,340
+The mask. And I'll conclude here. Remember the
+
+589
+00:39:35,340 --> 00:39:39,460
+play The Globe the stage people would be standing
+
+590
+00:39:39,460 --> 00:39:42,060
+and paying probably a penny and people would be in
+
+591
+00:39:42,060 --> 00:39:44,860
+the rows paying more money rich people Now the
+
+592
+00:39:44,860 --> 00:39:53,140
+mosque is also a play But But as a play the mosque
+
+593
+00:39:53,140 --> 00:39:56,380
+because King James loved the theater, so he
+
+594
+00:39:56,380 --> 00:39:58,960
+wouldn't go out He brought the theater and the
+
+595
+00:39:58,960 --> 00:40:00,820
+people and everything inside. He's the king,
+
+596
+00:40:00,900 --> 00:40:05,130
+right? And Johnson became a friend of hers. He
+
+597
+00:40:05,130 --> 00:40:07,710
+wrote several masks. A mask is a short play,
+
+598
+00:40:09,110 --> 00:40:11,430
+written especially for the king and the royal
+
+599
+00:40:11,430 --> 00:40:17,170
+family, performed on occasions only once. The king
+
+600
+00:40:17,170 --> 00:40:20,470
+shouldn't watch something twice. He's a king. So
+
+601
+00:40:20,470 --> 00:40:23,750
+short, written particularly for the king and the
+
+602
+00:40:23,750 --> 00:40:27,190
+royal family, performed once. And generally, we
+
+603
+00:40:27,190 --> 00:40:31,630
+don't have professional actors. they would, the
+
+604
+00:40:31,630 --> 00:40:36,070
+actors would be members of the noble families and
+
+605
+00:40:36,070 --> 00:40:39,590
+the royal families and this is the mask, mask from
+
+606
+00:40:39,590 --> 00:40:44,010
+mask because when the actors were on the stage you
+
+607
+00:40:44,010 --> 00:40:46,150
+know it wasn't good for the royal and noble people
+
+608
+00:40:46,150 --> 00:40:49,390
+to be actors they would hide their faces or part
+
+609
+00:40:49,390 --> 00:40:51,830
+of their faces you would still recognize them but
+
+610
+00:40:51,830 --> 00:40:57,060
+it's still like they're being someone else so the
+
+611
+00:40:57,060 --> 00:41:00,020
+mask is different from the play it's short it's
+
+612
+00:41:00,020 --> 00:41:02,080
+generally written for the royal family about the
+
+613
+00:41:02,080 --> 00:41:05,500
+royal family performed once and the actors are not
+
+614
+00:41:05,500 --> 00:41:08,500
+professional actors but from the noble from the
+
+615
+00:41:08,500 --> 00:41:12,040
+noble and the royal families an important text
+
+616
+00:41:12,040 --> 00:41:19,560
+here is a play written by again Johnson written by
+
+617
+00:41:19,560 --> 00:41:25,400
+Johnson it's called the mask of queens as the name
+
+618
+00:41:25,400 --> 00:41:35,160
+suggests Mask, a play written by Johnson. Short to
+
+619
+00:41:35,160 --> 00:41:39,260
+be performed once in the court for the king and
+
+620
+00:41:39,260 --> 00:41:41,820
+the royal family and the noble family.
+
+621
+00:41:43,500 --> 00:41:48,420
+Now, we finished generally Ben Johnson. I'll stop
+
+622
+00:41:48,420 --> 00:41:52,020
+here. For next class, we'll have again in brief
+
+623
+00:41:52,020 --> 00:41:55,240
+two more dramatists, but then we'll speak about a
+
+624
+00:41:55,240 --> 00:41:57,000
+very important movement called
+
+625
+00:41:59,820 --> 00:42:03,260
+The Puritans. And we'll see what happened to
+
+626
+00:42:03,260 --> 00:42:10,480
+English drama and theater. If you have a question,
+
+627
+00:42:10,680 --> 00:42:11,380
+please do ask.
+
+628
+00:42:14,860 --> 00:42:18,380
+Marlow, Shakespeare. Think of comparing and
+
+629
+00:42:18,380 --> 00:42:22,840
+contrasting Shylock and Barabas.
+
+630
+00:42:25,340 --> 00:42:28,100
+Any question?
+
+631
+00:42:29,370 --> 00:42:32,430
+Please. If Shakespeare was a black person,
+
+632
+00:42:32,630 --> 00:42:37,810
+wouldn't he be included to the margins? Here? The
+
+633
+00:42:37,810 --> 00:42:40,750
+canon. The canon, et cetera? Yes, the canon. There
+
+634
+00:42:40,750 --> 00:42:45,470
+were many black people then, but probably he will
+
+635
+00:42:45,470 --> 00:42:47,770
+be ignored. Later on, we'll see how women were
+
+636
+00:42:47,770 --> 00:42:50,530
+ignored from the canon. Not because they don't
+
+637
+00:42:50,530 --> 00:42:54,770
+write well, but because they are women. So the
+
+638
+00:42:54,770 --> 00:42:59,860
+canon is not objective. For example, Afrabin wrote
+
+639
+00:42:59,860 --> 00:43:04,700
+a novel, a short novel, 50 years before the main
+
+640
+00:43:04,700 --> 00:43:09,400
+novel, the main novelist, Daniel Defoe. But 50
+
+641
+00:43:09,400 --> 00:43:12,860
+years later, when a man wrote a prose text, the
+
+642
+00:43:12,860 --> 00:43:16,840
+novel was like, whoa, this is something new. And
+
+643
+00:43:16,840 --> 00:43:20,060
+Afrabin was ignored. So I'll stop here. Thank you
+
+644
+00:43:20,060 --> 00:43:22,480
+very much. And we'll see you next week, inshallah.
+
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@@ -0,0 +1,2272 @@
+1
+00:00:20,690 --> 00:00:23,810
+Hello everyone. Welcome back to English
+
+2
+00:00:23,810 --> 00:00:26,330
+Literature, Introduction to English Literature
+
+3
+00:00:26,330 --> 00:00:31,530
+course at the Islamic University. Last time we had
+
+4
+00:00:31,530 --> 00:00:36,210
+a sort of probably uninteresting discussion on a
+
+5
+00:00:36,210 --> 00:00:41,770
+major Middle English figure whom we described as
+
+6
+00:00:41,770 --> 00:00:45,470
+the father of English literature. His name is
+
+7
+00:00:47,620 --> 00:00:51,840
+Geoffrey Chaucer. Chaucer is a major literary
+
+8
+00:00:51,840 --> 00:00:54,960
+figure in the Middle English literary traditions.
+
+9
+00:00:55,780 --> 00:00:59,680
+Geoffrey Chaucer originally was influenced by
+
+10
+00:00:59,680 --> 00:01:03,260
+several European, mainly Italian and French
+
+11
+00:01:03,260 --> 00:01:08,770
+writers. But in time, he realized that he has to
+
+12
+00:01:08,770 --> 00:01:12,030
+work on something more significant than imitating
+
+13
+00:01:12,030 --> 00:01:15,710
+European writers, which is the British identity,
+
+14
+00:01:15,870 --> 00:01:20,150
+the English identity. And his major text, as we
+
+15
+00:01:20,150 --> 00:01:24,550
+said last time, is The Canterbury. The Canterbury.
+
+16
+00:01:25,550 --> 00:01:30,630
+The Canterbury. Tales. You should know the name.
+
+17
+00:01:30,950 --> 00:01:35,270
+The Canterbury Tales is, again, the long poem of
+
+18
+00:01:35,270 --> 00:01:41,110
+24 tales in poetic forms by Geoffrey Chaucer. We
+
+19
+00:01:41,110 --> 00:01:44,410
+discussed some extracts from the poem, and we
+
+20
+00:01:44,410 --> 00:01:49,910
+reflected on how these poems, how these lines, in
+
+21
+00:01:49,910 --> 00:01:55,640
+a way or another show a wide range of lifestyles.
+
+22
+00:01:56,300 --> 00:01:59,500
+We discussed, for example, how the nun as a woman
+
+23
+00:01:59,500 --> 00:02:05,960
+is trying to challenge her community by not
+
+24
+00:02:05,960 --> 00:02:10,740
+following the rules of the church, as we probably
+
+25
+00:02:10,740 --> 00:02:13,940
+guessed. We've seen how the knight was not the
+
+26
+00:02:13,940 --> 00:02:17,180
+knight we read about in Old English. He's no
+
+27
+00:02:17,180 --> 00:02:23,900
+longer Beowulf. The knight is selfish, each man
+
+28
+00:02:23,900 --> 00:02:27,760
+for himself, and there is no other. And we've seen
+
+29
+00:02:27,760 --> 00:02:30,560
+how the philosopher is more interested in
+
+30
+00:02:30,560 --> 00:02:34,180
+collecting money, gold, and how, again, Chaucer
+
+31
+00:02:34,180 --> 00:02:38,360
+uses irony to talk about this. So Middle English.
+
+32
+00:02:39,250 --> 00:02:41,790
+The English language started to be shaped. The
+
+33
+00:02:41,790 --> 00:02:43,650
+English, as we know it now, started from Middle
+
+34
+00:02:43,650 --> 00:02:45,750
+English. When we look at the Middle English text,
+
+35
+00:02:45,810 --> 00:02:48,350
+we can figure it out. The spelling is different,
+
+36
+00:02:48,450 --> 00:02:52,690
+but some words can be easily figured out. We spoke
+
+37
+00:02:52,690 --> 00:02:56,170
+about new themes. Cultural, British cultural,
+
+38
+00:02:56,290 --> 00:02:59,790
+English cultural, issues started to materialize in
+
+39
+00:02:59,790 --> 00:03:02,810
+a way or another. We spoke about new themes, new
+
+40
+00:03:02,810 --> 00:03:05,130
+people, especially again women started to appear
+
+41
+00:03:05,130 --> 00:03:07,830
+in poems. At the beginning, they were objects of
+
+42
+00:03:07,830 --> 00:03:11,870
+desire. Not good, not good enough. But we've seen
+
+43
+00:03:11,870 --> 00:03:14,630
+how the nun was in a way or another showing women
+
+44
+00:03:14,630 --> 00:03:18,450
+how to struggle and how to show her humanity, her
+
+45
+00:03:18,450 --> 00:03:23,050
+identity as a woman rather than as a character of
+
+46
+00:03:23,050 --> 00:03:28,770
+desire or someone controlled by a man. So going
+
+47
+00:03:28,770 --> 00:03:32,830
+back to that class, we see again the major themes,
+
+48
+00:03:33,090 --> 00:03:38,350
+major issues. Number one, the old English hero has
+
+49
+00:03:38,350 --> 00:03:43,510
+become A man of love, a man of romance. A man
+
+50
+00:03:43,510 --> 00:03:46,850
+interested in, again, collecting money. A man
+
+51
+00:03:46,850 --> 00:03:50,350
+interested in improving his own personal status
+
+52
+00:03:50,350 --> 00:03:54,230
+rather than sacrificing himself for the society,
+
+53
+00:03:54,410 --> 00:03:59,430
+for the people. And then old values of religious
+
+54
+00:03:59,430 --> 00:04:05,110
+idealism. We've seen how Kadaman, remember, now we
+
+55
+00:04:05,110 --> 00:04:10,260
+must praise God. These religious, pure idealistic
+
+56
+00:04:10,260 --> 00:04:13,180
+religious values have started to change, and
+
+57
+00:04:13,180 --> 00:04:17,440
+people started to look for worldly gains. Women
+
+58
+00:04:17,440 --> 00:04:21,260
+started to appear first as objects of desire, but
+
+59
+00:04:21,260 --> 00:04:24,660
+later on, sometimes once in a while, there were
+
+60
+00:04:24,660 --> 00:04:28,580
+strong women. We've seen this in Chaucer himself.
+
+61
+00:04:29,360 --> 00:04:31,640
+At the beginning, again, remember, there has
+
+62
+00:04:31,640 --> 00:04:36,220
+always been European influence. But at this time,
+
+63
+00:04:36,600 --> 00:04:41,300
+England was working hard to shape its own
+
+64
+00:04:41,300 --> 00:04:43,300
+identity. When I speak about the English identity,
+
+65
+00:04:43,500 --> 00:04:46,920
+it's like what it takes to make an English text
+
+66
+00:04:46,920 --> 00:04:50,760
+English. Not only the language, but also the
+
+67
+00:04:50,760 --> 00:04:54,080
+culture and the setting maybe takes place in
+
+68
+00:04:54,080 --> 00:04:58,600
+England. It talks about English themes and
+
+69
+00:04:58,600 --> 00:05:05,300
+lifestyles. And again, important poets, important
+
+70
+00:05:05,300 --> 00:05:08,800
+figures like Chaucer started to work on the
+
+71
+00:05:08,800 --> 00:05:11,820
+national identity, to create a sense of national
+
+72
+00:05:11,820 --> 00:05:15,440
+identity. People now can identify as English and
+
+73
+00:05:15,440 --> 00:05:19,900
+be proud of this identity. Literature did a great
+
+74
+00:05:19,900 --> 00:05:26,500
+deal of help here. Okay? Now, one of the greatest
+
+75
+00:05:26,500 --> 00:05:29,710
+national myths of that time we'll come back to
+
+76
+00:05:29,710 --> 00:05:32,910
+this, is King Arthur and the Knights of the Round
+
+77
+00:05:32,910 --> 00:05:35,570
+Table. We'll talk about him in a bit. King Arthur
+
+78
+00:05:35,570 --> 00:05:39,450
+is said to be from the fifth and sixth centuries
+
+79
+00:05:39,450 --> 00:05:41,690
+around this time. It was an oral tradition. And
+
+80
+00:05:41,690 --> 00:05:44,570
+later on, probably hundreds of years later, it was
+
+81
+00:05:44,570 --> 00:05:48,090
+written down. The story tells of King Arthur.
+
+82
+00:05:49,550 --> 00:05:51,630
+We're not sure whether there was a king. Probably
+
+83
+00:05:51,630 --> 00:05:54,770
+there was a king whose name is Arthur. And he had
+
+84
+00:05:54,770 --> 00:06:00,760
+knights, warriors, fighters. around him. Those
+
+85
+00:06:00,760 --> 00:06:04,260
+fighters always stood against evil, always stood
+
+86
+00:06:04,260 --> 00:06:07,940
+for good. Until this very moment, King Arthur
+
+87
+00:06:07,940 --> 00:06:11,500
+still, in a way or another, like once in a while,
+
+88
+00:06:11,840 --> 00:06:14,640
+shows up here in literatics and novels and poetry.
+
+89
+00:06:16,120 --> 00:06:19,960
+These are significant English names. We speak
+
+90
+00:06:19,960 --> 00:06:24,020
+about the rapidly changing society and how English
+
+91
+00:06:24,020 --> 00:06:27,900
+as a language and a culture was developing at that
+
+92
+00:06:27,900 --> 00:06:31,540
+time. We will go back to summarize the main ideas
+
+93
+00:06:31,540 --> 00:06:34,620
+about Chaucer. Can you remind me of the major
+
+94
+00:06:34,620 --> 00:06:36,580
+issues we mentioned about Chaucer last time,
+
+95
+00:06:36,740 --> 00:06:40,860
+ladies? Yeah? Don't look here, don't look. Yes,
+
+96
+00:06:41,240 --> 00:06:45,760
+please, one. He was an excellent poet, an
+
+97
+00:06:45,760 --> 00:06:50,080
+important figure, okay? He was the father of
+
+98
+00:06:50,080 --> 00:06:54,280
+English literature. What did he do? What features
+
+99
+00:06:54,280 --> 00:06:55,920
+does his poetry have?
+
+100
+00:06:58,800 --> 00:07:03,800
+A wide picture of the English life. His poetry
+
+101
+00:07:03,800 --> 00:07:08,220
+describes the life mainly the middle class, the
+
+102
+00:07:08,220 --> 00:07:11,160
+ordinary people. In Old English, remember, you had
+
+103
+00:07:11,160 --> 00:07:13,540
+to be a religious person or a hero to be in
+
+104
+00:07:13,540 --> 00:07:16,540
+poetry. But now more and more people started to
+
+105
+00:07:16,540 --> 00:07:18,750
+show up. Yes.
+
+106
+00:07:21,590 --> 00:07:25,690
+Important point here. Irony started to be used as
+
+107
+00:07:25,690 --> 00:07:28,270
+a tool where you say something and you mean the
+
+108
+00:07:28,270 --> 00:07:30,610
+opposite. You say something and you mean something
+
+109
+00:07:30,610 --> 00:07:34,190
+else in essence. So we've seen how the philosopher
+
+110
+00:07:34,190 --> 00:07:38,930
+has a little gold in his coffer. For a moment, we
+
+111
+00:07:38,930 --> 00:07:41,590
+pity the philosopher. Oh my God, he only has a
+
+112
+00:07:41,590 --> 00:07:44,370
+little gold. But then we remember that a
+
+113
+00:07:44,370 --> 00:07:48,310
+philosopher is supposed to be interested in
+
+114
+00:07:48,310 --> 00:07:48,670
+knowledge.
+
+115
+00:07:51,630 --> 00:07:54,550
+And a little gold is still probably a lot of
+
+116
+00:07:54,550 --> 00:07:57,850
+money. So this is iron. It makes us think, oh,
+
+117
+00:07:57,970 --> 00:08:01,530
+interesting. It makes us reconsider our positions.
+
+118
+00:08:02,930 --> 00:08:05,550
+Okay, more? Can we talk more about Chaucer, about
+
+119
+00:08:05,550 --> 00:08:08,390
+what things he did, what he introduced to English
+
+120
+00:08:08,390 --> 00:08:15,810
+literature, please? He used
+
+121
+00:08:15,810 --> 00:08:18,770
+rhyme more clearly, but rhyme already was there.
+
+122
+00:08:19,270 --> 00:08:21,590
+In a way or another, there was music and rhyme and
+
+123
+00:08:21,590 --> 00:08:23,290
+rhythm, and this is Europe, remember, and the
+
+124
+00:08:23,290 --> 00:08:26,130
+alliteration. But he also continued using the
+
+125
+00:08:26,130 --> 00:08:28,870
+musical aspects of the rhyme and the rhythm and
+
+126
+00:08:28,870 --> 00:08:33,750
+the music. More? Please. He wanted.
+
+127
+00:08:37,370 --> 00:08:40,570
+OK. Now, The Canterbury Tales by Chaucer is an
+
+128
+00:08:40,570 --> 00:08:44,370
+uncompleted work. He intended it to be about 120
+
+129
+00:08:44,370 --> 00:08:50,130
+stories, but he only finished 24. So he had a plan
+
+130
+00:08:50,130 --> 00:08:56,770
+for more stories. Don't forget how, again, Chaucer
+
+131
+00:08:56,770 --> 00:09:02,120
+brings more and more women to his poetry. And
+
+132
+00:09:02,120 --> 00:09:05,260
+we've seen the nun in his poetry is a strong
+
+133
+00:09:05,260 --> 00:09:09,600
+character. She's a nun, and we know what a nun is.
+
+134
+00:09:09,620 --> 00:09:12,660
+It's supposed to be modest and coy, subjected to
+
+135
+00:09:12,660 --> 00:09:15,640
+particular rules of the church, rules mainly
+
+136
+00:09:15,640 --> 00:09:19,780
+devised by men. But she's all sentiment and tender
+
+137
+00:09:19,780 --> 00:09:25,980
+heart, as he says. In a way, we probably guess
+
+138
+00:09:25,980 --> 00:09:32,550
+that the nun, in a way or another, is rejecting
+
+139
+00:09:32,550 --> 00:09:35,530
+these rules. Because if a nun is supposed to be
+
+140
+00:09:35,530 --> 00:09:42,130
+modest, even in her smiling, like... But here we
+
+141
+00:09:42,130 --> 00:09:46,730
+have a nun who is all sentiment, all about
+
+142
+00:09:46,730 --> 00:09:51,430
+emotions and love and feelings. This could be,
+
+143
+00:09:51,810 --> 00:09:54,590
+again, part of the problem in the society he's
+
+144
+00:09:54,590 --> 00:09:57,270
+discussing, showing how people are hypocrites, how
+
+145
+00:09:57,270 --> 00:10:00,130
+people claim to be one thing, but in reality they
+
+146
+00:10:00,130 --> 00:10:04,450
+are another. But could this tell us more about the
+
+147
+00:10:04,450 --> 00:10:08,510
+nun trying to change the image of women? Probably.
+
+148
+00:10:09,010 --> 00:10:16,670
+Probably. Yes. OK. Today, we introduce more
+
+149
+00:10:16,670 --> 00:10:22,780
+English texts, more English poetry. But we're not
+
+150
+00:10:22,780 --> 00:10:27,140
+going to go in detail here, just in brief. The
+
+151
+00:10:27,140 --> 00:10:30,280
+first text is Confessio Amantis by someone called
+
+152
+00:10:30,280 --> 00:10:35,460
+John Gower. Look at the name. The words are not
+
+153
+00:10:35,460 --> 00:10:39,720
+English. In English, this means a confession or
+
+154
+00:10:39,720 --> 00:10:43,680
+the confession of a lover. Confessio Amantis. And
+
+155
+00:10:43,680 --> 00:10:49,300
+this, again, shows how the writer is affected very
+
+156
+00:10:49,300 --> 00:10:54,730
+good, is influenced by by other European
+
+157
+00:10:54,730 --> 00:10:59,230
+literatures, mainly French and Italian, probably
+
+158
+00:10:59,230 --> 00:11:04,570
+German. This is a long, long poem. Remember how
+
+159
+00:11:04,570 --> 00:11:11,290
+long Beowulf was or other texts? This one is 33
+
+160
+00:11:11,290 --> 00:11:16,510
+,000 lines. That's a huge, huge text.
+
+161
+00:11:19,130 --> 00:11:23,370
+Epic and not epic, it's a romance in a way. Now,
+
+162
+00:11:23,570 --> 00:11:28,570
+as the name suggests, this tells us the story of a
+
+163
+00:11:28,570 --> 00:11:32,170
+person, a man who spends most of his life pursuing
+
+164
+00:11:32,170 --> 00:11:35,830
+women, chasing nothing, not heroism, not fighting
+
+165
+00:11:35,830 --> 00:11:37,990
+their enemies. Again, this is the changing society
+
+166
+00:11:37,990 --> 00:11:42,490
+here, but chasing women in a way or another. And
+
+167
+00:11:42,490 --> 00:11:46,230
+at one point in the poem, the main character
+
+168
+00:11:46,230 --> 00:11:53,100
+decides to give up love. He says, I've done too
+
+169
+00:11:53,100 --> 00:11:56,080
+much chasing women. I want to change. I want to be
+
+170
+00:11:56,080 --> 00:12:01,900
+a different human being. Which is good. OK?
+
+171
+00:12:02,320 --> 00:12:04,460
+Probably we think he's going to be a reformed
+
+172
+00:12:04,460 --> 00:12:10,360
+person. But then we realize that he only does this
+
+173
+00:12:10,360 --> 00:12:15,700
+because he's a very, very old man. So he only
+
+174
+00:12:15,700 --> 00:12:19,380
+gives up love when he becomes like what? 95? 100
+
+175
+00:12:19,380 --> 00:12:24,530
+maybe? I don't know. So on a first reading, we
+
+176
+00:12:24,530 --> 00:12:28,090
+say, oh, interesting. But then when we think of
+
+177
+00:12:28,090 --> 00:12:31,530
+it, wait a minute. You're only giving up love
+
+178
+00:12:31,530 --> 00:12:34,150
+because you are a very old man, not because you
+
+179
+00:12:34,150 --> 00:12:36,750
+want to. And again, this is another use of iron
+
+180
+00:12:36,750 --> 00:12:42,310
+here, where people are made fun of. In a way,
+
+181
+00:12:42,830 --> 00:12:45,530
+we're told that this is a noble man. He's a good
+
+182
+00:12:45,530 --> 00:12:48,610
+man because he stops doing something that is not
+
+183
+00:12:49,360 --> 00:12:53,160
+Completely good. And then we realize he doesn't
+
+184
+00:12:53,160 --> 00:12:57,320
+stop because he wants to, but because he's an old
+
+185
+00:12:57,320 --> 00:13:01,480
+man. So that's Confessio Amantis. The other text
+
+186
+00:13:01,480 --> 00:13:07,800
+is Pierre Plouman. The author is William Langland.
+
+187
+00:13:09,020 --> 00:13:16,220
+This is also a long poem around a long poem. Also,
+
+188
+00:13:16,240 --> 00:13:18,180
+I'm not sure how many lines, but it's also a long
+
+189
+00:13:18,180 --> 00:13:25,760
+poem here. Now, William Langland, Pierre Plouman,
+
+190
+00:13:25,900 --> 00:13:30,260
+he also uses satire and irony. So remember, in
+
+191
+00:13:30,260 --> 00:13:33,900
+early English, old English, we had little irony
+
+192
+00:13:33,900 --> 00:13:37,600
+and more religion, more heroism. But here, people
+
+193
+00:13:37,600 --> 00:13:42,100
+started gaining new styles, ways of life. And now,
+
+194
+00:13:42,380 --> 00:13:45,000
+it's easy to criticize people because people are
+
+195
+00:13:45,000 --> 00:13:48,000
+selfish, hypocritical.
+
+196
+00:13:51,460 --> 00:13:54,100
+And remember the dream vision we spoke about
+
+197
+00:13:54,100 --> 00:13:57,460
+before? It's still a technique. So in a way, this
+
+198
+00:13:57,460 --> 00:14:00,580
+story is told, this poem is part dream, part
+
+199
+00:14:00,580 --> 00:14:05,480
+reality. The dream, what is a dream vision? It's a
+
+200
+00:14:05,480 --> 00:14:08,040
+poem that feels like someone is dreaming or
+
+201
+00:14:08,040 --> 00:14:13,580
+someone telling us a dream. So these are two main
+
+202
+00:14:13,580 --> 00:14:19,980
+texts from two main poems from Middle English. The
+
+203
+00:14:19,980 --> 00:14:25,880
+last major text here is Sargawen. And we'll stop
+
+204
+00:14:25,880 --> 00:14:27,760
+for a moment here to talk about Sargawen.
+
+205
+00:14:31,220 --> 00:14:37,780
+Now, Sargawen and the night, the green night, is a
+
+206
+00:14:37,780 --> 00:14:43,500
+very important text, about 3,000, 3,000, or 2,500
+
+207
+00:14:43,500 --> 00:14:49,180
+lines. We don't know the author of Sagawain. The
+
+208
+00:14:49,180 --> 00:14:51,720
+author is anonymous.
+
+209
+00:14:53,600 --> 00:14:55,040
+The author is anonymous.
+
+210
+00:14:58,160 --> 00:15:02,820
+Sagawain, the word sir means he's a knight. And it
+
+211
+00:15:02,820 --> 00:15:07,880
+is said that Sagawain is one of the knights of the
+
+212
+00:15:07,880 --> 00:15:14,200
+round table. Remember the round table? of King
+
+213
+00:15:14,200 --> 00:15:19,980
+Arthur. So now, Sagawain is a knight. The first
+
+214
+00:15:19,980 --> 00:15:23,060
+moment we hear the word knight, we remember very
+
+215
+00:15:23,060 --> 00:15:27,940
+quickly. We remember Beowulf. Beowulf. What is a
+
+216
+00:15:27,940 --> 00:15:32,180
+knight? What is a hero? What is a sir? A man who's
+
+217
+00:15:32,180 --> 00:15:37,180
+supposed to be honest, honorable, brave, selfless.
+
+218
+00:15:38,250 --> 00:15:41,690
+a man who sacrifices himself for the sake of
+
+219
+00:15:41,690 --> 00:15:44,210
+others to protect others, to bring safety, like
+
+220
+00:15:44,210 --> 00:15:48,010
+Beowulf. And this was the major idea behind King
+
+221
+00:15:48,010 --> 00:15:52,550
+Arthur and the Knights of the Round Table. Now,
+
+222
+00:15:52,590 --> 00:15:55,830
+what happens in this poem, this long poem of 2,500
+
+223
+00:15:55,830 --> 00:16:02,450
+lines, is that one knight, a huge green knight,
+
+224
+00:16:02,590 --> 00:16:07,490
+dressed in green, disguised in green, A man, a
+
+225
+00:16:07,490 --> 00:16:11,530
+knight, on a green horse shows up at the place
+
+226
+00:16:11,530 --> 00:16:16,830
+where King Arthur was. And he says, I challenge
+
+227
+00:16:16,830 --> 00:16:21,970
+any one of you to a duel, to a fight.
+
+228
+00:16:26,650 --> 00:16:33,380
+This challenge includes someone to cut the green
+
+229
+00:16:33,380 --> 00:16:39,360
+knight's head, to chop off his head. Not only
+
+230
+00:16:39,360 --> 00:16:43,900
+killing him, cutting off his head. If you manage
+
+231
+00:16:43,900 --> 00:16:47,680
+to do so, in a year, after exactly a year or a
+
+232
+00:16:47,680 --> 00:16:50,500
+year and a day, I will come back and I will cut
+
+233
+00:16:50,500 --> 00:16:53,860
+your head off. And at the moment, no one wants to.
+
+234
+00:16:54,700 --> 00:16:59,390
+See how changed the knights are? And then King
+
+235
+00:16:59,390 --> 00:17:04,610
+Arthur says, OK, I'll do it. But Sagawin, who is a
+
+236
+00:17:04,610 --> 00:17:07,450
+relative of King Arthur, steps up and says, OK,
+
+237
+00:17:07,510 --> 00:17:10,770
+I'll do it. And he cuts the head of the green
+
+238
+00:17:10,770 --> 00:17:16,310
+knight. His head rolls down. And of course, he's
+
+239
+00:17:16,310 --> 00:17:18,570
+not dead because he uses magic. And this is a
+
+240
+00:17:18,570 --> 00:17:23,260
+myth. It's a myth. It's a fictional story. So far,
+
+241
+00:17:23,360 --> 00:17:25,540
+so good. Sargawen is good. He's strong. He's
+
+242
+00:17:25,540 --> 00:17:29,740
+brave. He, in a way, sacrificed himself for King
+
+243
+00:17:29,740 --> 00:17:33,140
+Arthur. Now, when the end of the year nears,
+
+244
+00:17:33,540 --> 00:17:38,040
+Sargawen goes out to look for the green knight. He
+
+245
+00:17:38,040 --> 00:17:42,700
+finds a palace. He stays there for a while. And in
+
+246
+00:17:42,700 --> 00:17:46,100
+a way or another, he is tempted. He's seduced by
+
+247
+00:17:46,100 --> 00:17:50,830
+the wife of the lord. A woman there seduces him,
+
+248
+00:17:51,010 --> 00:17:54,310
+tempts him. In a way, he falls in love with her.
+
+249
+00:17:55,510 --> 00:17:59,810
+Although he was in a mission to, in a way, to pay
+
+250
+00:17:59,810 --> 00:18:04,750
+the debt. Because he gave, he vowed, he promised,
+
+251
+00:18:05,770 --> 00:18:11,000
+and a knight shouldn't break his word. So after a
+
+252
+00:18:11,000 --> 00:18:15,460
+long story, Sagawin is given some kind of a belt
+
+253
+00:18:15,460 --> 00:18:20,060
+by the woman, by the lady of the palace. And this,
+
+254
+00:18:20,180 --> 00:18:25,620
+if he puts on this belt, he can't be killed. No
+
+255
+00:18:25,620 --> 00:18:31,040
+one can kill him. What does he do? Aha. Now
+
+256
+00:18:31,040 --> 00:18:35,940
+originally, a knight, a seer, should not be, will
+
+257
+00:18:35,940 --> 00:18:40,240
+not be, cannot be, must not be deceitful. He
+
+258
+00:18:40,240 --> 00:18:44,680
+shouldn't lie. He's honorable. He's honest. He
+
+259
+00:18:44,680 --> 00:18:47,960
+doesn't break his promise. Now he goes searching
+
+260
+00:18:47,960 --> 00:18:51,380
+for the green knight, and the green knight tries
+
+261
+00:18:51,380 --> 00:18:53,080
+to kill him, but he fails.
+
+262
+00:18:57,290 --> 00:18:59,710
+And then at the end, we realize that the green
+
+263
+00:18:59,710 --> 00:19:03,590
+knight is the man, the lord of the castle. He's
+
+264
+00:19:03,590 --> 00:19:08,190
+the husband of the woman who gave him the belt. So
+
+265
+00:19:08,190 --> 00:19:12,070
+he discovers this whole thing, like he uncovers
+
+266
+00:19:12,070 --> 00:19:15,270
+this whole thing. And now Sagawin is highly
+
+267
+00:19:15,270 --> 00:19:21,030
+embarrassed. Oh, please. I beg of you. Don't tell
+
+268
+00:19:21,030 --> 00:19:26,010
+people what I did. Please, I'm a knight. Don't
+
+269
+00:19:26,010 --> 00:19:30,040
+defame me. And he begs for forgiveness. I'm sorry
+
+270
+00:19:30,040 --> 00:19:34,820
+I lied. I'm sorry I cheated. And for this, the
+
+271
+00:19:34,820 --> 00:19:40,130
+green knight forgives him. He goes back to King
+
+272
+00:19:40,130 --> 00:19:43,010
+Arthur. Now, when he comes back, it's like, whoa.
+
+273
+00:19:43,650 --> 00:19:46,650
+Sagawin is supposed to be dead, right? Because he
+
+274
+00:19:46,650 --> 00:19:49,690
+cut off the head a year ago, and his head should
+
+275
+00:19:49,690 --> 00:19:52,950
+be cut by now. But when he comes back, people
+
+276
+00:19:52,950 --> 00:19:56,870
+think that he is the hero, the fighter, the man
+
+277
+00:19:56,870 --> 00:20:01,830
+that cuts off the head of the knight, and the
+
+278
+00:20:01,830 --> 00:20:05,270
+knight can't cut his head off. So he's celebrated
+
+279
+00:20:05,270 --> 00:20:08,430
+as a hero, as a brave hero. But in reality, as
+
+280
+00:20:08,430 --> 00:20:12,110
+readers, as audience, we know that he is a
+
+281
+00:20:12,110 --> 00:20:18,010
+deceitful, a liar, and a cheater. My question is,
+
+282
+00:20:18,410 --> 00:20:21,310
+who is the main character in this poem, this long
+
+283
+00:20:21,310 --> 00:20:24,310
+poem? Saqawain. He's the main character. The main
+
+284
+00:20:24,310 --> 00:20:25,850
+character is the character who takes a lot of
+
+285
+00:20:25,850 --> 00:20:30,270
+space. In a way, he's the hero. But what does he
+
+286
+00:20:30,270 --> 00:20:32,170
+do? Does he achieve something? Does he do
+
+287
+00:20:32,170 --> 00:20:37,420
+something like Beowulf? Is he a hero hero? He's a
+
+288
+00:20:37,420 --> 00:20:41,440
+main character. He's a fake hero. He's a false
+
+289
+00:20:41,440 --> 00:20:44,440
+hero. He's exactly as we have here in the book.
+
+290
+00:20:44,480 --> 00:20:46,480
+He's an anti-hero.
+
+291
+00:20:48,660 --> 00:20:51,660
+An important term we should know. In modern
+
+292
+00:20:51,660 --> 00:20:54,080
+literature, in movies nowadays, there are so many
+
+293
+00:20:54,080 --> 00:20:57,640
+anti-heroes. The main character who basically does
+
+294
+00:20:57,640 --> 00:21:03,920
+nothing. Now, the first antihero in the history of
+
+295
+00:21:03,920 --> 00:21:06,520
+English literature is probably Segaway.
+
+296
+00:21:08,880 --> 00:21:12,860
+And see how people at that time were thinking
+
+297
+00:21:12,860 --> 00:21:15,540
+ahead of their time. This is something new and
+
+298
+00:21:15,540 --> 00:21:21,360
+modern, where a main character is not the hero. So
+
+299
+00:21:21,360 --> 00:21:27,240
+what is antihero again? Do heroic things. It's a
+
+300
+00:21:27,240 --> 00:21:30,360
+main character who, unlike, for example, Beowulf,
+
+301
+00:21:30,500 --> 00:21:33,480
+doesn't do anything, doesn't do heroic, doesn't do
+
+302
+00:21:33,480 --> 00:21:37,220
+important things. Later on, this will be a major
+
+303
+00:21:37,220 --> 00:21:39,520
+theme and a major technique in English literature
+
+304
+00:21:39,520 --> 00:21:42,620
+and world literature, and even in movies in the
+
+305
+00:21:42,620 --> 00:21:46,320
+20th century. What does this tell us again about
+
+306
+00:21:46,320 --> 00:21:50,520
+the time? It tells us how the society was
+
+307
+00:21:50,520 --> 00:21:56,330
+changing. People were changing values. Yeah, they
+
+308
+00:21:56,330 --> 00:22:00,450
+started to use, for example, deceitful ways to get
+
+309
+00:22:00,450 --> 00:22:05,410
+to their aims. Now that's Segawin. In brief,
+
+310
+00:22:05,530 --> 00:22:07,930
+Segawin, as a knight, he's supposed to be honest
+
+311
+00:22:07,930 --> 00:22:11,950
+and honorable, right? Is he honest and honorable?
+
+312
+00:22:12,530 --> 00:22:15,090
+He's not that honest. He's not that honorable. He
+
+313
+00:22:15,090 --> 00:22:20,470
+basically does nothing. And Segawin is the
+
+314
+00:22:20,470 --> 00:22:23,630
+antihero, perhaps the first in English literature.
+
+315
+00:22:26,220 --> 00:22:30,000
+We move from poetry to drama. We're not going to
+
+316
+00:22:30,000 --> 00:22:32,340
+go into detail here because we'll focus on
+
+317
+00:22:32,340 --> 00:22:36,500
+Renaissance drama next week. But again, basic
+
+318
+00:22:36,500 --> 00:22:40,560
+things about medieval drama is that it was highly
+
+319
+00:22:40,560 --> 00:22:42,220
+biblical drama.
+
+320
+00:22:44,680 --> 00:22:48,160
+The stories of the drama of that age were taken
+
+321
+00:22:48,160 --> 00:22:51,860
+from the Bible. That's the basic thing we need to
+
+322
+00:22:51,860 --> 00:22:56,320
+know. So they would take a story of some saint, a
+
+323
+00:22:56,320 --> 00:22:59,980
+story of certain prophets or certain people, bad
+
+324
+00:22:59,980 --> 00:23:02,620
+or good, from the Bible, and they would be
+
+325
+00:23:02,620 --> 00:23:05,200
+performed either in the church or around the
+
+326
+00:23:05,200 --> 00:23:09,940
+church. Don't forget the Bible was in what
+
+327
+00:23:09,940 --> 00:23:13,940
+language at that time? Latin. It was Latin. So
+
+328
+00:23:13,940 --> 00:23:19,340
+perhaps the actors will be talking about
+
+329
+00:23:19,340 --> 00:23:21,560
+something, and the audience, the English people,
+
+330
+00:23:21,620 --> 00:23:25,100
+would be like, huh? What's going on? But again,
+
+331
+00:23:25,140 --> 00:23:28,000
+because of the drama, because of the drama and the
+
+332
+00:23:28,000 --> 00:23:31,800
+performance, it's easier. The difference between
+
+333
+00:23:31,800 --> 00:23:37,880
+poetry, listen, drama was written in verse, even
+
+334
+00:23:37,880 --> 00:23:41,180
+until the 17th century. Drama was written in
+
+335
+00:23:41,180 --> 00:23:43,200
+verse, in poetry. But the difference between
+
+336
+00:23:43,200 --> 00:23:48,120
+poetry and drama Very good. Drama was supposed to
+
+337
+00:23:48,120 --> 00:23:52,920
+be acted, was composed to be performed on a stage
+
+338
+00:23:52,920 --> 00:23:58,080
+and poetry was written basically to be sung. But
+
+339
+00:23:58,080 --> 00:24:04,540
+both are written in poetry. The drama of this time
+
+340
+00:24:04,540 --> 00:24:08,540
+is called mystery drama or miracle drama, any of
+
+341
+00:24:08,540 --> 00:24:10,880
+the terms, because they would take miraculous and
+
+342
+00:24:10,880 --> 00:24:15,020
+mysterious events or people from the Bible, and
+
+343
+00:24:15,020 --> 00:24:17,860
+they would act them. The purpose is to teach
+
+344
+00:24:17,860 --> 00:24:23,480
+people good values, religious values, how to be
+
+345
+00:24:23,480 --> 00:24:28,310
+good, how not to be bad, this basically. Is this
+
+346
+00:24:28,310 --> 00:24:32,210
+an act of literary expression? Could be. But it
+
+347
+00:24:32,210 --> 00:24:37,450
+was mainly the church aiming to educate, to teach
+
+348
+00:24:37,450 --> 00:24:41,750
+people the Christian values. And again, we go back
+
+349
+00:24:41,750 --> 00:24:46,310
+how the church itself took care, wrote down many
+
+350
+00:24:46,310 --> 00:24:49,270
+old English texts. And now the church is also part
+
+351
+00:24:49,270 --> 00:24:54,810
+of the development of the play. Now, a very
+
+352
+00:24:54,810 --> 00:24:56,890
+important, probably the most important
+
+353
+00:25:01,420 --> 00:25:07,260
+Invention in the history of literature in general
+
+354
+00:25:07,260 --> 00:25:09,940
+and production and writing and books is the
+
+355
+00:25:09,940 --> 00:25:14,340
+invention of the printing press. What is the
+
+356
+00:25:14,340 --> 00:25:15,600
+printing press?
+
+357
+00:25:19,540 --> 00:25:24,140
+What is the printing press? Okay. It's the
+
+358
+00:25:24,140 --> 00:25:25,040
+invention of the machine.
+
+359
+00:25:29,780 --> 00:25:33,660
+Okay, how do you think people made books before
+
+360
+00:25:33,660 --> 00:25:39,420
+this? Copying, copying down. They would copy down.
+
+361
+00:25:39,740 --> 00:25:42,500
+Sometimes, in the videos I think we're going to
+
+362
+00:25:42,500 --> 00:25:45,620
+watch in a bit, it says that sometimes it took
+
+363
+00:25:45,620 --> 00:25:52,500
+over a year to copy one copy of the Bible. One
+
+364
+00:25:52,500 --> 00:25:55,260
+year. I'm not sure how many people would it take.
+
+365
+00:25:55,340 --> 00:25:57,980
+Probably one, probably two or more. And you spend
+
+366
+00:25:57,980 --> 00:26:01,940
+one whole year copying a book. That is why books
+
+367
+00:26:01,940 --> 00:26:05,900
+were very rare and very expensive. Wasn't easy to
+
+368
+00:26:05,900 --> 00:26:10,400
+produce them. Wasn't easy to also buy them.
+
+369
+00:26:10,460 --> 00:26:14,060
+Probably expensive. Now there's this very famous
+
+370
+00:26:14,060 --> 00:26:17,500
+man called Gutenberg. And as the name suggests,
+
+371
+00:26:17,620 --> 00:26:20,990
+he's German. Although some people say, no, it
+
+372
+00:26:20,990 --> 00:26:24,070
+wasn't Gutenberg who first invented the printing
+
+373
+00:26:24,070 --> 00:26:26,670
+press. But it's a very important invention. Why is
+
+374
+00:26:26,670 --> 00:26:29,470
+it important? Because now there is mass production
+
+375
+00:26:29,470 --> 00:26:33,290
+of books. You don't just make one, two, ten
+
+376
+00:26:33,290 --> 00:26:35,510
+copies. You can easily make hundreds of copies.
+
+377
+00:26:35,630 --> 00:26:38,990
+Not easily, but still a lot easier than copying
+
+378
+00:26:38,990 --> 00:26:45,010
+the book by hand. So the printing press was the
+
+379
+00:26:45,010 --> 00:26:48,770
+invention of, as many people suggest, Gutenberg.
+
+380
+00:26:48,850 --> 00:26:52,150
+He's a German man. What we care about is what
+
+381
+00:26:52,150 --> 00:26:58,110
+William Caxton did. William Caxton here in the
+
+382
+00:26:58,110 --> 00:27:04,390
+1470s, in the second half of the 15th century.
+
+383
+00:27:04,510 --> 00:27:09,500
+That's almost 500 years ago. He brought the
+
+384
+00:27:09,500 --> 00:27:15,240
+printing press to London, to England. And soon
+
+385
+00:27:15,240 --> 00:27:18,140
+after, the first book that was published, was
+
+386
+00:27:18,140 --> 00:27:21,500
+printed, was the Bible. Of course, the Bible. It
+
+387
+00:27:21,500 --> 00:27:25,420
+is said that Gutenberg himself, in two years, made
+
+388
+00:27:25,420 --> 00:27:29,140
+100 copies of the Bible. 100 copies in two years.
+
+389
+00:27:29,940 --> 00:27:32,200
+We just said that probably it takes more than one
+
+390
+00:27:32,200 --> 00:27:35,480
+year for one person to copy one copy of the Bible.
+
+391
+00:27:38,240 --> 00:27:44,240
+Made it very easy, probably cheaper, and faster.
+
+392
+00:27:44,500 --> 00:27:46,320
+And that's the most important thing. This is what
+
+393
+00:27:46,320 --> 00:27:48,380
+we call mass production. We'll talk about the
+
+394
+00:27:48,380 --> 00:27:50,920
+technique in a bit. But this is what we care about
+
+395
+00:27:50,920 --> 00:27:54,100
+more here. William Caxton, a very famous name.
+
+396
+00:27:54,500 --> 00:27:56,860
+Listen, he's not the inventor of the printing
+
+397
+00:27:56,860 --> 00:28:01,740
+press. He brought it to England. And the first
+
+398
+00:28:01,740 --> 00:28:04,320
+book naturally to be printed is the Bible.
+
+399
+00:28:07,800 --> 00:28:12,780
+Literary book is King Arthur. King Arthur and the
+
+400
+00:28:12,780 --> 00:28:16,200
+Knights of the Round Table. It was the first
+
+401
+00:28:16,200 --> 00:28:21,340
+literature book to be printed by...
+
+402
+00:28:21,340 --> 00:28:28,040
+In England. And the first literary book. In
+
+403
+00:28:28,040 --> 00:28:31,740
+Germany and also in England, yeah. Now, other
+
+404
+00:28:31,740 --> 00:28:34,700
+books that were, of course, printed at that time,
+
+405
+00:28:35,040 --> 00:28:40,550
+Chaucer, probably Beowulf. Okay, so don't forget
+
+406
+00:28:40,550 --> 00:28:44,510
+this. Let's see this video, this very short video
+
+407
+00:28:44,510 --> 00:28:51,810
+of the printing press. Now, again, look at this,
+
+408
+00:28:52,070 --> 00:28:56,310
+watch and we'll comment on this video.
+
+409
+00:29:41,930 --> 00:29:44,250
+The apprentice here is shown operating a replica
+
+410
+00:29:44,250 --> 00:29:48,150
+of Gutenberg's press. As you can see, this type of
+
+411
+00:29:48,150 --> 00:29:50,490
+printing took a lot of work, but was quicker than
+
+412
+00:29:50,490 --> 00:29:54,130
+hand copying books. In just under two years,
+
+413
+00:29:54,410 --> 00:29:57,490
+Gutenberg was able to print nearly 190 Latin
+
+414
+00:29:57,490 --> 00:30:01,010
+Bibles. Normally, the scribe would take the same
+
+415
+00:30:01,010 --> 00:30:06,530
+amount of time to copy one Bible by hand. See this
+
+416
+00:30:06,530 --> 00:30:10,780
+press in action at passages. The exhibit is
+
+417
+00:30:10,780 --> 00:30:13,940
+currently on display in Springfield, Missouri. OK.
+
+418
+00:30:14,240 --> 00:30:17,320
+So basically, the printing press at that time
+
+419
+00:30:17,320 --> 00:30:22,660
+would, again, very quickly replace handwriting,
+
+420
+00:30:22,840 --> 00:30:26,100
+hand copying. So we have almost 200 copies of the
+
+421
+00:30:26,100 --> 00:30:29,820
+Bible in two years, the same period that would
+
+422
+00:30:29,820 --> 00:30:34,720
+take one person to copy one copy. Now generally,
+
+423
+00:30:35,200 --> 00:30:37,720
+the idea was to have so many letters of the
+
+424
+00:30:37,720 --> 00:30:44,460
+alphabet, A, A, B, B, et cetera, C, and C capital,
+
+425
+00:30:44,620 --> 00:30:47,680
+and small, and to have as many letters as possible
+
+426
+00:30:47,680 --> 00:30:51,660
+in middle. And then you put the letters. If you
+
+427
+00:30:51,660 --> 00:30:54,380
+want to write a particular page, whatever the page
+
+428
+00:30:54,380 --> 00:30:57,820
+is, you arrange the letters to give you this text.
+
+429
+00:30:58,940 --> 00:31:02,640
+OK? Like first, God created the world. Or let's
+
+430
+00:31:02,640 --> 00:31:06,700
+say, assume, because this text was not already
+
+431
+00:31:06,700 --> 00:31:09,660
+written by then. But April is the cruelest month.
+
+432
+00:31:16,460 --> 00:31:20,080
+So what they do is they bring people to arrange
+
+433
+00:31:20,080 --> 00:31:25,580
+the letters to produce this whole page. You have a
+
+434
+00:31:25,580 --> 00:31:28,260
+whole text written, as we saw in the video, and
+
+435
+00:31:28,260 --> 00:31:32,740
+they bring the letters to make the text they have
+
+436
+00:31:32,740 --> 00:31:34,840
+on a particular page. Could be one page, could be
+
+437
+00:31:34,840 --> 00:31:39,020
+two pages. And what happens is that they solve
+
+438
+00:31:39,020 --> 00:31:42,860
+this with ink. They put a lot of ink. And they
+
+439
+00:31:42,860 --> 00:31:47,040
+bring hundreds of pages, of sheets of paper. And
+
+440
+00:31:47,040 --> 00:31:49,920
+they start to make, for example, this is when they
+
+441
+00:31:49,920 --> 00:31:52,060
+arrange this. I'm not sure how long it takes to
+
+442
+00:31:52,060 --> 00:31:54,740
+arrange the letters of one page, one day, two
+
+443
+00:31:54,740 --> 00:31:57,920
+days, not sure. It takes a bit of time. But once
+
+444
+00:31:57,920 --> 00:32:01,890
+you have the text here of a particular page, And
+
+445
+00:32:01,890 --> 00:32:05,870
+the ink, you make as many copies of this as
+
+446
+00:32:05,870 --> 00:32:08,010
+possible. If you want, okay we want a hundred
+
+447
+00:32:08,010 --> 00:32:11,870
+copies, you make a hundred pages and you put it
+
+448
+00:32:11,870 --> 00:32:13,970
+aside and you go to the second page and you
+
+449
+00:32:13,970 --> 00:32:17,890
+scramble the letters and you start over again. And
+
+450
+00:32:17,890 --> 00:32:22,750
+then you bring them together, and you have 100,
+
+451
+00:32:22,990 --> 00:32:26,750
+200, 300 copies of a particular book. It's still
+
+452
+00:32:26,750 --> 00:32:33,110
+slow, still very hard work, but a lot faster. It's
+
+453
+00:32:33,110 --> 00:32:35,670
+not faster. It's a lot faster, because again,
+
+454
+00:32:36,030 --> 00:32:41,060
+almost 200 Bibles in two years. And we have
+
+455
+00:32:41,060 --> 00:32:43,640
+probably the same amount of time that would take
+
+456
+00:32:43,640 --> 00:32:49,180
+one man to handwrite one copy of the Bible. This
+
+457
+00:32:49,180 --> 00:32:51,900
+is the most important invention here, because it
+
+458
+00:32:51,900 --> 00:32:55,860
+helped mass production of literature. Mass
+
+459
+00:32:55,860 --> 00:33:00,140
+production of literature. Do you have any
+
+460
+00:33:00,140 --> 00:33:04,650
+questions so far? So in brief, in addition to
+
+461
+00:33:04,650 --> 00:33:09,050
+Chaucer, we have other minor texts like Confessio
+
+462
+00:33:09,050 --> 00:33:14,310
+Amantis and Piers Plowman. And then we have a
+
+463
+00:33:14,310 --> 00:33:21,850
+major text, Sir Gawain and The Green Knight. Who's
+
+464
+00:33:21,850 --> 00:33:24,890
+the author? Anonymous. What is it about? It's
+
+465
+00:33:24,890 --> 00:33:28,960
+about the rapidly changing society about false
+
+466
+00:33:28,960 --> 00:33:35,160
+knighthoods and knights, et cetera. Now, a final
+
+467
+00:33:35,160 --> 00:33:37,880
+name in Middle English is someone, some poet
+
+468
+00:33:37,880 --> 00:33:43,500
+called John Skilton. Before we comment on John
+
+469
+00:33:43,500 --> 00:33:46,760
+Skilton, can someone please read his poem and
+
+470
+00:33:46,760 --> 00:33:52,320
+raise your voice as much as possible? Vengeance.
+
+471
+00:33:54,160 --> 00:34:00,000
+by way of exclamation on the whole of nation of
+
+472
+00:34:00,000 --> 00:34:04,260
+cats, wild and tame, God send them sorrow and
+
+473
+00:34:04,260 --> 00:34:09,060
+shame. Very good. Yeah, one more. Say vengeance.
+
+474
+00:34:10,240 --> 00:34:13,800
+Vengeance I ask and reply by way of exclamation.
+
+475
+00:34:15,820 --> 00:34:16,500
+Exclamation.
+
+476
+00:34:19,360 --> 00:34:21,420
+Exclamation point, you know exclamation mark?
+
+477
+00:34:21,600 --> 00:34:25,610
+Yeah, by way of Yes.
+
+478
+00:34:28,610 --> 00:34:33,650
+Very good. One more. Over there, please.
+
+479
+00:34:44,010 --> 00:34:47,570
+Very good. One final reading. Loud and clear.
+
+480
+00:34:48,060 --> 00:34:53,920
+Vengeance I ask and cry by way of exclamation on
+
+481
+00:34:53,920 --> 00:35:09,840
+the whole nation of cats wild and
+
+482
+00:35:09,840 --> 00:35:15,080
+tame. God send them sorrow and shame. God send
+
+483
+00:35:15,080 --> 00:35:21,610
+them sorrow and shame. What is this poem about? By
+
+484
+00:35:21,610 --> 00:35:26,210
+the way, it seems to be like a text for kids that
+
+485
+00:35:26,210 --> 00:35:28,550
+is written probably around these times, right?
+
+486
+00:35:30,410 --> 00:35:34,970
+Because the text is about cats. Someone is
+
+487
+00:35:34,970 --> 00:35:40,310
+complaining about cats, probably a bird or a rat
+
+488
+00:35:40,310 --> 00:35:45,650
+or a mouse. What does the text communicate with
+
+489
+00:35:45,650 --> 00:35:48,990
+you? Tell you. What do you notice about the text?
+
+490
+00:35:49,190 --> 00:35:53,430
+It's between cats and sparrows. OK. So the main
+
+491
+00:35:53,430 --> 00:35:56,070
+character, the speaker here, is no longer a hero,
+
+492
+00:35:56,650 --> 00:36:00,550
+no longer a man even. New characters, new themes,
+
+493
+00:36:00,730 --> 00:36:03,630
+new people started to appear. This is a bird, a
+
+494
+00:36:03,630 --> 00:36:09,170
+pit bird by the name of Philip the sparrow. He's
+
+495
+00:36:09,170 --> 00:36:12,730
+complaining about all cats, not only wild cats,
+
+496
+00:36:12,770 --> 00:36:17,950
+but also tame cats. He's asking for revenge. He's
+
+497
+00:36:17,950 --> 00:36:22,510
+wishing for revenge. And at the end, we have this
+
+498
+00:36:22,510 --> 00:36:26,250
+prayer to God. The prayer is no longer a prayer
+
+499
+00:36:26,250 --> 00:36:29,970
+for you to be good and to go to paradise, to
+
+500
+00:36:29,970 --> 00:36:34,830
+heaven. God, send these cats sorrow and shame.
+
+501
+00:36:36,940 --> 00:36:39,340
+This is a funny, very humorous text, very funny
+
+502
+00:36:39,340 --> 00:36:44,220
+text. Listen, for so many people then, poetry
+
+503
+00:36:44,220 --> 00:36:49,500
+should be the texts, the literature of the elite,
+
+504
+00:36:49,640 --> 00:36:52,340
+the high class. Only important educated people,
+
+505
+00:36:52,460 --> 00:36:54,900
+the king, the queen, the palace, serious language,
+
+506
+00:36:55,080 --> 00:36:57,860
+serious themes. But again, we have in the Middle
+
+507
+00:36:57,860 --> 00:37:00,960
+English era people who started to change this, to
+
+508
+00:37:00,960 --> 00:37:04,220
+include other things. In a way, in my opinion, I
+
+509
+00:37:04,220 --> 00:37:06,100
+think this is a text that was written for
+
+510
+00:37:06,100 --> 00:37:09,480
+children, for kids, to challenge again the idea
+
+511
+00:37:09,480 --> 00:37:12,980
+that poetry is serious and poetry is for the rich
+
+512
+00:37:12,980 --> 00:37:15,300
+people, the famous people, the educated people.
+
+513
+00:37:15,680 --> 00:37:18,600
+This is the poet telling us, John Skilton telling
+
+514
+00:37:18,600 --> 00:37:21,710
+us, poetry is for everyone. It could be also about
+
+515
+00:37:21,710 --> 00:37:24,330
+anything. It doesn't have to be serious, highly
+
+516
+00:37:24,330 --> 00:37:26,670
+sophisticated or difficult language. It could be
+
+517
+00:37:26,670 --> 00:37:31,470
+anything. Another explanation could be the fact
+
+518
+00:37:31,470 --> 00:37:34,410
+that this is a symbolic poem. You know symbolism
+
+519
+00:37:34,410 --> 00:37:37,410
+when you use animals instead of people or an
+
+520
+00:37:37,410 --> 00:37:41,330
+allegory. Like the stories, the fables of Aesop
+
+521
+00:37:41,330 --> 00:37:46,620
+when the mouse and the lion We love these stories.
+
+522
+00:37:46,820 --> 00:37:49,180
+We appreciate them. We memorize them. We remember
+
+523
+00:37:49,180 --> 00:37:52,820
+them. But we also learn some values. We learn some
+
+524
+00:37:52,820 --> 00:37:58,780
+lessons. Is probably the bird here someone, a
+
+525
+00:37:58,780 --> 00:38:03,160
+person, an ordinary person, a poor man complaining
+
+526
+00:38:03,160 --> 00:38:06,120
+about the rich people, the king, the church, the
+
+527
+00:38:06,120 --> 00:38:07,040
+government maybe?
+
+528
+00:38:11,080 --> 00:38:12,460
+But cats still?
+
+529
+00:38:15,690 --> 00:38:22,050
+can threaten a mouse, a bird, a pet. So we end
+
+530
+00:38:22,050 --> 00:38:25,650
+here by commenting on John Skilton. John Skilton
+
+531
+00:38:25,650 --> 00:38:30,670
+is one of the late Middle English poets. He
+
+532
+00:38:30,670 --> 00:38:34,190
+brought new themes, new styles. He used humor and
+
+533
+00:38:34,190 --> 00:38:39,110
+fun. For him, poetry is for all. Poetry is about
+
+534
+00:38:39,110 --> 00:38:41,410
+everything. It doesn't have to be about battles
+
+535
+00:38:41,410 --> 00:38:44,850
+and wars and irony and knights. It could be about
+
+536
+00:38:44,850 --> 00:38:46,550
+cats and birds.
+
+537
+00:38:49,250 --> 00:38:53,790
+Poetry is for everyone. And leading to the most
+
+538
+00:38:53,790 --> 00:38:57,830
+important conclusion here, he shows the perfect
+
+539
+00:38:57,830 --> 00:39:03,690
+example of strong sense of English language and
+
+540
+00:39:03,690 --> 00:39:06,890
+English identity in literature, in language, in
+
+541
+00:39:06,890 --> 00:39:11,980
+thinking. England, in a way, was trying to free
+
+542
+00:39:11,980 --> 00:39:16,700
+itself from the influences of Europe and European
+
+543
+00:39:16,700 --> 00:39:19,560
+countries like Italy and France and Germany and
+
+544
+00:39:19,560 --> 00:39:23,700
+Latin. Do you have any question so far? Go on.
+
+545
+00:39:23,780 --> 00:39:28,280
+Does cats and birds symbolize something specific
+
+546
+00:39:28,280 --> 00:39:31,700
+or the right of children? What do you think? Do
+
+547
+00:39:31,700 --> 00:39:36,920
+cats here symbolize Something, does the bird
+
+548
+00:39:36,920 --> 00:39:39,540
+symbolize something? Think of this. We probably
+
+549
+00:39:39,540 --> 00:39:43,680
+can talk about this later on. But like, we have
+
+550
+00:39:43,680 --> 00:39:46,600
+this in Arabic. Paratha al-tha'ala bi-yawman for
+
+551
+00:39:46,600 --> 00:39:51,220
+Ahmed Shawqi. It's a poem we love. It's a poem for
+
+552
+00:39:51,220 --> 00:39:55,900
+kids. We can sing. We can enjoy singing. But there
+
+553
+00:39:55,900 --> 00:40:01,720
+is a political message, yes. Muqti'un man zanna
+
+554
+00:40:01,720 --> 00:40:05,750
+yawman, anna al-tha'ala bi-dina. is a political
+
+555
+00:40:05,750 --> 00:40:08,990
+message against the British occupation of Egypt at
+
+556
+00:40:08,990 --> 00:40:11,930
+that time. But why would people use symbolism and
+
+557
+00:40:11,930 --> 00:40:14,350
+animals instead of using real characters?
+
+558
+00:40:16,210 --> 00:40:19,450
+Punishment. Thank you to avoid punishment. Also to
+
+559
+00:40:19,450 --> 00:40:22,030
+make it easier for people to remember and
+
+560
+00:40:22,030 --> 00:40:24,650
+memorize, to understand this unimplied message
+
+561
+00:40:24,650 --> 00:40:25,150
+here, finally.
+
+562
+00:40:28,430 --> 00:40:30,370
+He wants his poem to be published. If he
+
+563
+00:40:30,370 --> 00:40:34,670
+criticizes the political establishment,
+
+564
+00:40:35,150 --> 00:40:38,090
+they're going to say, no publishing for you. OK,
+
+565
+00:40:38,150 --> 00:40:41,270
+thank you very much. We stop here. We end our
+
+566
+00:40:41,270 --> 00:40:44,850
+discussion of major texts in Middle English. Next
+
+567
+00:40:44,850 --> 00:40:47,930
+time, we do Renaissance literature and
+
+568
+00:40:47,930 --> 00:40:48,290
+Shakespeare.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/4fnQEZ7N2iA_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/4fnQEZ7N2iA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f522b33f5aab317f96b35f4693966a837e24b92f
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/4fnQEZ7N2iA_raw.json
@@ -0,0 +1 @@
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started to work on the national identity, to create a sense of national identity. People now can identify as English and be proud of this identity. Literature did a great deal of help here. Okay? 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Those fighters always stood against evil, always stood for good. Until this very moment, King Arthur still, in a way or another, like once in a while, shows up here in literatics and novels and poetry. These are significant English names. 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Can you remind me of the major issues we mentioned about Chaucer last time, ladies? Yeah? Don't look here, don't look. Yes, please, one. He was an excellent poet, an important figure, okay? He was the father of English literature. What did he do? 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His poetry describes the life mainly the middle class, the ordinary people. In Old English, remember, you had to be a religious person or a hero to be in poetry. 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Important point here. Irony started to be used as a tool where you say something and you mean the opposite. You say something and you mean something else in essence. 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Can we talk more about Chaucer, about what things he did, what he introduced to English literature, please? He used rhyme more clearly, but rhyme already was there. In a way or another, there was music and rhyme and rhythm, and this is Europe, remember, and the alliteration. But he also continued using the musical aspects of the rhyme and the rhythm and the music. 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He wanted. OK. Now, The Canterbury Tales by Chaucer is an uncompleted work. He intended it to be about 120 stories, but he only finished 24. So he had a plan for more stories. 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But could this tell us more about the nun trying to change the image of women? Probably. Probably. Yes. OK. 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This is a long, long poem. Remember how long Beowulf was or other texts? This one is 33,000 lines. That's a huge, huge text. 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And we'll stop for a moment here to talk about Sargawen. Now, Sargawen and the night, the green night, is a very important text, about 3,000, 3,000, or 2,500 lines.", "tokens": [440, 1036, 2563, 2487, 510, 307, 6894, 70, 1607, 268, 13, 400, 321, 603, 1590, 337, 257, 1623, 510, 281, 751, 466, 6894, 70, 1607, 268, 13, 823, 11, 6894, 70, 1607, 268, 293, 264, 1818, 11, 264, 3092, 1818, 11, 307, 257, 588, 1021, 2487, 11, 466, 805, 11, 1360, 11, 805, 11, 1360, 11, 420, 568, 11, 7526, 3876, 13], "avg_logprob": -0.1516617120258392, "compression_ratio": 1.4195804195804196, "no_speech_prob": 0.0, "words": [{"start": 859.66, "end": 859.98, "word": " The", "probability": 0.77978515625}, {"start": 859.98, "end": 860.9, "word": " last", "probability": 0.8203125}, {"start": 860.9, "end": 861.92, "word": " major", "probability": 0.9013671875}, {"start": 861.92, "end": 862.32, "word": " text", "probability": 0.978515625}, {"start": 862.32, "end": 862.62, "word": " here", "probability": 0.859375}, {"start": 862.62, "end": 862.9, "word": " is", "probability": 0.947265625}, {"start": 862.9, "end": 863.62, "word": " Sargawen.", "probability": 0.616485595703125}, {"start": 864.84, "end": 865.48, "word": " And", "probability": 0.8583984375}, {"start": 865.48, "end": 865.66, "word": " we'll", "probability": 0.93994140625}, {"start": 865.66, "end": 865.88, "word": " stop", "probability": 0.91943359375}, {"start": 865.88, "end": 866.06, "word": " for", "probability": 0.9326171875}, {"start": 866.06, "end": 866.18, "word": " a", "probability": 0.99853515625}, {"start": 866.18, "end": 866.36, "word": " moment", "probability": 0.96875}, {"start": 866.36, "end": 866.6, "word": " here", "probability": 0.82080078125}, {"start": 866.6, "end": 866.74, "word": " to", "probability": 0.95849609375}, {"start": 866.74, "end": 866.96, "word": " talk", "probability": 0.8828125}, {"start": 866.96, "end": 867.24, "word": " about", "probability": 0.90673828125}, {"start": 867.24, "end": 867.76, "word": " Sargawen.", "probability": 0.9600830078125}, {"start": 871.22, "end": 871.86, "word": " Now,", "probability": 0.95751953125}, {"start": 872.02, "end": 872.64, "word": " Sargawen", "probability": 0.9583740234375}, {"start": 872.64, "end": 873.66, "word": " and", "probability": 0.82421875}, {"start": 873.66, "end": 873.8, "word": " the", "probability": 0.7197265625}, {"start": 873.8, "end": 874.12, "word": " night,", "probability": 0.68359375}, {"start": 875.12, "end": 875.32, "word": " the", "probability": 0.85888671875}, {"start": 875.32, "end": 875.56, "word": " green", "probability": 0.56982421875}, {"start": 875.56, "end": 875.98, "word": " night,", "probability": 0.85986328125}, {"start": 877.5, "end": 877.68, "word": " is", "probability": 0.9345703125}, {"start": 877.68, "end": 877.78, "word": " a", "probability": 0.9921875}, {"start": 877.78, "end": 878.04, "word": " very", "probability": 0.85107421875}, {"start": 878.04, "end": 878.58, "word": " important", "probability": 0.8779296875}, {"start": 878.58, "end": 878.92, "word": " text,", "probability": 0.9736328125}, {"start": 879.24, "end": 879.64, "word": " about", "probability": 0.91748046875}, {"start": 879.64, "end": 880.68, "word": " 3", "probability": 0.62158203125}, {"start": 880.68, "end": 881.12, "word": ",000,", "probability": 0.994873046875}, {"start": 881.22, "end": 881.34, "word": " 3", "probability": 0.95361328125}, {"start": 881.34, "end": 881.84, "word": ",000,", "probability": 0.9970703125}, {"start": 882.02, "end": 882.22, "word": " or", "probability": 0.9443359375}, {"start": 882.22, "end": 882.4, "word": " 2", "probability": 0.97998046875}, {"start": 882.4, "end": 883.5, "word": ",500", "probability": 0.965576171875}, {"start": 883.5, "end": 884.68, "word": " lines.", "probability": 0.94091796875}], "temperature": 1.0}, {"id": 33, "seek": 91184, "start": 886.26, "end": 911.84, "text": " We don't know the author of Sagawain. The author is anonymous. The author is anonymous. Sagawain, the word sir means he's a knight. And it is said that Sagawain is one of the knights of the round table. Remember the round table?", "tokens": [492, 500, 380, 458, 264, 3793, 295, 34551, 1607, 491, 13, 440, 3793, 307, 24932, 13, 440, 3793, 307, 24932, 13, 34551, 1607, 491, 11, 264, 1349, 4735, 1355, 415, 311, 257, 26054, 13, 400, 309, 307, 848, 300, 34551, 1607, 491, 307, 472, 295, 264, 48218, 295, 264, 3098, 3199, 13, 5459, 264, 3098, 3199, 30], "avg_logprob": -0.19773707615918126, "compression_ratio": 1.6838235294117647, "no_speech_prob": 0.0, "words": [{"start": 886.26, "end": 886.48, "word": " We", "probability": 0.79833984375}, {"start": 886.48, "end": 886.82, "word": " don't", "probability": 0.970947265625}, {"start": 886.82, "end": 887.04, "word": " know", "probability": 0.904296875}, {"start": 887.04, "end": 887.24, "word": " the", "probability": 0.91796875}, {"start": 887.24, "end": 887.6, "word": " author", "probability": 0.8974609375}, {"start": 887.6, "end": 888.0, "word": " of", "probability": 0.96923828125}, {"start": 888.0, "end": 888.56, "word": " Sagawain.", "probability": 0.4509684244791667}, {"start": 888.84, "end": 889.18, "word": " The", "probability": 0.85546875}, {"start": 889.18, "end": 889.44, "word": " author", "probability": 0.9111328125}, {"start": 889.44, "end": 889.82, "word": " is", "probability": 0.95068359375}, {"start": 889.82, "end": 891.72, "word": " anonymous.", "probability": 0.64794921875}, {"start": 893.6, "end": 894.24, "word": " The", "probability": 0.55712890625}, {"start": 894.24, "end": 894.48, "word": " author", "probability": 0.89208984375}, {"start": 894.48, "end": 894.7, "word": " is", "probability": 0.951171875}, {"start": 894.7, "end": 895.04, "word": " anonymous.", "probability": 0.8642578125}, {"start": 898.16, "end": 898.8, "word": " Sagawain,", "probability": 0.9290364583333334}, {"start": 899.02, "end": 899.12, "word": " the", "probability": 0.9169921875}, {"start": 899.12, "end": 899.34, "word": " word", "probability": 0.93212890625}, {"start": 899.34, "end": 899.62, "word": " sir", "probability": 0.048614501953125}, {"start": 899.62, "end": 899.94, "word": " means", "probability": 0.80078125}, {"start": 899.94, "end": 900.2, "word": " he's", "probability": 0.782470703125}, {"start": 900.2, "end": 900.34, "word": " a", "probability": 0.99462890625}, {"start": 900.34, "end": 900.66, "word": " knight.", "probability": 0.9638671875}, {"start": 901.86, "end": 902.12, "word": " And", "probability": 0.86767578125}, {"start": 902.12, "end": 902.82, "word": " it", "probability": 0.931640625}, {"start": 902.82, "end": 902.98, "word": " is", "probability": 0.9326171875}, {"start": 902.98, "end": 903.18, "word": " said", "probability": 0.95263671875}, {"start": 903.18, "end": 904.18, "word": " that", "probability": 0.93212890625}, {"start": 904.18, "end": 906.22, "word": " Sagawain", "probability": 0.8738606770833334}, {"start": 906.22, "end": 906.56, "word": " is", "probability": 0.9189453125}, {"start": 906.56, "end": 906.96, "word": " one", "probability": 0.93505859375}, {"start": 906.96, "end": 907.16, "word": " of", "probability": 0.970703125}, {"start": 907.16, "end": 907.32, "word": " the", "probability": 0.92236328125}, {"start": 907.32, "end": 907.58, "word": " knights", "probability": 0.91845703125}, {"start": 907.58, "end": 907.74, "word": " of", "probability": 0.9443359375}, {"start": 907.74, "end": 907.88, "word": " the", "probability": 0.9111328125}, {"start": 907.88, "end": 908.08, "word": " round", "probability": 0.69775390625}, {"start": 908.08, "end": 908.48, "word": " table.", "probability": 0.7431640625}, {"start": 909.88, "end": 910.44, "word": " Remember", "probability": 0.9384765625}, {"start": 910.44, "end": 910.68, "word": " the", "probability": 0.638671875}, {"start": 910.68, "end": 911.52, "word": " round", "probability": 0.79052734375}, {"start": 911.52, "end": 911.84, "word": " table?", "probability": 0.8779296875}], "temperature": 1.0}, {"id": 34, "seek": 93718, "start": 913.46, "end": 937.18, "text": " of King Arthur. So now, Sagawain is a knight. The first moment we hear the word knight, we remember very quickly. We remember Beowulf. Beowulf. What is a knight? What is a hero? What is a sir? A man who's supposed to be honest, honorable, brave, selfless.", "tokens": [295, 3819, 19624, 13, 407, 586, 11, 34551, 1607, 491, 307, 257, 26054, 13, 440, 700, 1623, 321, 1568, 264, 1349, 26054, 11, 321, 1604, 588, 2661, 13, 492, 1604, 879, 305, 5757, 13, 879, 305, 5757, 13, 708, 307, 257, 26054, 30, 708, 307, 257, 5316, 30, 708, 307, 257, 4735, 30, 316, 587, 567, 311, 3442, 281, 312, 3245, 11, 36322, 11, 12653, 11, 2698, 1832, 13], "avg_logprob": -0.20390624361378806, "compression_ratio": 1.532934131736527, "no_speech_prob": 0.0, "words": [{"start": 913.46, "end": 913.76, "word": " of", "probability": 0.47216796875}, {"start": 913.76, "end": 914.2, "word": " King", "probability": 0.86328125}, {"start": 914.2, "end": 915.9, "word": " Arthur.", "probability": 0.7470703125}, {"start": 916.66, "end": 916.8, "word": " So", "probability": 0.591796875}, {"start": 916.8, "end": 917.34, "word": " now,", "probability": 0.7841796875}, {"start": 917.44, "end": 917.96, "word": " Sagawain", "probability": 0.3657633463541667}, {"start": 917.96, "end": 918.58, "word": " is", "probability": 0.91357421875}, {"start": 918.58, "end": 918.84, "word": " a", "probability": 0.98828125}, {"start": 918.84, "end": 919.08, "word": " knight.", "probability": 0.97119140625}, {"start": 919.46, "end": 919.7, "word": " The", "probability": 0.8916015625}, {"start": 919.7, "end": 919.98, "word": " first", "probability": 0.87939453125}, {"start": 919.98, "end": 920.3, "word": " moment", "probability": 0.9638671875}, {"start": 920.3, "end": 920.58, "word": " we", "probability": 0.9541015625}, {"start": 920.58, "end": 920.9, "word": " hear", "probability": 0.943359375}, {"start": 920.9, "end": 921.08, "word": " the", "probability": 0.9208984375}, {"start": 921.08, "end": 921.3, "word": " word", "probability": 0.927734375}, {"start": 921.3, "end": 921.56, "word": " knight,", "probability": 0.88916015625}, {"start": 921.7, "end": 921.76, "word": " we", "probability": 0.83056640625}, {"start": 921.76, "end": 922.12, "word": " remember", "probability": 0.79052734375}, {"start": 922.12, "end": 923.06, "word": " very", "probability": 0.61767578125}, {"start": 923.06, "end": 923.4, "word": " quickly.", "probability": 0.92333984375}, {"start": 923.4, "end": 923.52, "word": " We", "probability": 0.958984375}, {"start": 923.52, "end": 924.06, "word": " remember", "probability": 0.884765625}, {"start": 924.06, "end": 925.2, "word": " Beowulf.", "probability": 0.8806966145833334}, {"start": 925.52, "end": 926.04, "word": " Beowulf.", "probability": 0.9143880208333334}, {"start": 926.88, "end": 927.2, "word": " What", "probability": 0.89599609375}, {"start": 927.2, "end": 927.68, "word": " is", "probability": 0.9482421875}, {"start": 927.68, "end": 927.94, "word": " a", "probability": 0.9970703125}, {"start": 927.94, "end": 928.22, "word": " knight?", "probability": 0.9697265625}, {"start": 928.34, "end": 928.56, "word": " What", "probability": 0.8935546875}, {"start": 928.56, "end": 928.98, "word": " is", "probability": 0.9453125}, {"start": 928.98, "end": 929.3, "word": " a", "probability": 0.9970703125}, {"start": 929.3, "end": 929.64, "word": " hero?", "probability": 0.9365234375}, {"start": 929.82, "end": 930.02, "word": " What", "probability": 0.8896484375}, {"start": 930.02, "end": 930.38, "word": " is", "probability": 0.94384765625}, {"start": 930.38, "end": 931.02, "word": " a", "probability": 0.9384765625}, {"start": 931.02, "end": 931.26, "word": " sir?", "probability": 0.37939453125}, {"start": 931.56, "end": 931.74, "word": " A", "probability": 0.99462890625}, {"start": 931.74, "end": 931.96, "word": " man", "probability": 0.93505859375}, {"start": 931.96, "end": 932.18, "word": " who's", "probability": 0.80712890625}, {"start": 932.18, "end": 932.5, "word": " supposed", "probability": 0.94970703125}, {"start": 932.5, "end": 932.72, "word": " to", "probability": 0.97021484375}, {"start": 932.72, "end": 933.04, "word": " be", "probability": 0.95556640625}, {"start": 933.04, "end": 933.88, "word": " honest,", "probability": 0.90966796875}, {"start": 934.34, "end": 935.16, "word": " honorable,", "probability": 0.76025390625}, {"start": 935.56, "end": 935.92, "word": " brave,", "probability": 0.93896484375}, {"start": 936.58, "end": 937.18, "word": " selfless.", "probability": 0.874755859375}], "temperature": 1.0}, {"id": 35, "seek": 96493, "start": 938.25, "end": 964.93, "text": " a man who sacrifices himself for the sake of others to protect others, to bring safety, like Beowulf. And this was the major idea behind King Arthur and the Knights of the Round Table. 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Now originally, a knight, a seer, should not be, will not be, cannot be, must not be deceitful. He shouldn't lie. He's honorable. He's honest. He doesn't break his promise. 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But in reality, as readers, as audience, we know that he is a deceitful, a liar, and a cheater. My question is, who is the main character in this poem, this long poem? Saqawain. He's the main character. The main character is the character who takes a lot of space. In a way, he's the hero. But what does he do? Does he achieve something? 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He's a main character. He's a fake hero. He's a false hero. He's exactly as we have here in the book. He's an anti-hero. An important term we should know. In modern literature, in movies nowadays, there are so many anti-heroes. 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We're not going to go into detail here because we'll focus on Renaissance drama next week. But again, basic things about medieval drama is that it was highly biblical drama. The stories of the drama of that age were taken from the Bible. 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Don't forget the Bible was in what language at that time? Latin. It was Latin. So perhaps the actors will be talking about something, and the audience, the English people, would be like, huh?", "tokens": [407, 436, 576, 747, 257, 1657, 295, 512, 28374, 11, 257, 1657, 295, 1629, 27297, 420, 1629, 561, 11, 1578, 420, 665, 11, 490, 264, 6544, 11, 293, 436, 576, 312, 10332, 2139, 294, 264, 4128, 420, 926, 264, 4128, 13, 1468, 380, 2870, 264, 6544, 390, 294, 437, 2856, 412, 300, 565, 30, 10803, 13, 467, 390, 10803, 13, 407, 4317, 264, 10037, 486, 312, 1417, 466, 746, 11, 293, 264, 4034, 11, 264, 3669, 561, 11, 576, 312, 411, 11, 7020, 30], "avg_logprob": -0.15073529341641595, "compression_ratio": 1.7008928571428572, "no_speech_prob": 0.0, "words": [{"start": 1373.1800000000003, "end": 1373.7800000000002, "word": " So", "probability": 0.89208984375}, {"start": 1373.7800000000002, "end": 1374.38, "word": " they", "probability": 0.78173828125}, {"start": 1374.38, "end": 1374.58, "word": " would", "probability": 0.923828125}, {"start": 1374.58, "end": 1374.8, "word": " 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But again, because of the drama, because of the drama and the performance, it's easier. The difference between poetry, listen, drama was written in verse, even until the 17th century. Drama was written in verse, in poetry. 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Drama was supposed to be acted, was composed to be performed on a stage and poetry was written basically to be sung.", "tokens": [4372, 665, 13, 45406, 390, 3442, 281, 312, 20359, 11, 390, 18204, 281, 312, 10332, 322, 257, 3233, 293, 15155, 390, 3720, 1936, 281, 312, 18829, 13], "avg_logprob": -0.16141183248588017, "compression_ratio": 1.28, "no_speech_prob": 0.0, "words": [{"start": 1426.02, "end": 1426.32, "word": " Very", "probability": 0.70751953125}, {"start": 1426.32, "end": 1426.7, "word": " good.", "probability": 0.92724609375}, {"start": 1426.84, "end": 1427.16, "word": " Drama", "probability": 0.9140625}, {"start": 1427.16, "end": 1427.56, "word": " was", "probability": 0.9482421875}, {"start": 1427.56, "end": 1427.92, "word": " supposed", "probability": 0.94921875}, {"start": 1427.92, "end": 1428.12, "word": " to", "probability": 0.97412109375}, {"start": 1428.12, "end": 1428.3, "word": " be", "probability": 0.958984375}, {"start": 1428.3, "end": 1428.8, "word": " acted,", "probability": 0.966796875}, {"start": 1429.58, "end": 1429.74, "word": " was", "probability": 0.71533203125}, {"start": 1429.74, "end": 1430.18, "word": " composed", "probability": 0.94482421875}, {"start": 1430.18, "end": 1430.38, "word": " to", "probability": 0.9697265625}, {"start": 1430.38, "end": 1430.64, "word": " be", "probability": 0.955078125}, {"start": 1430.64, "end": 1431.38, "word": " performed", "probability": 0.7734375}, {"start": 1431.38, "end": 1431.8, "word": " on", "probability": 0.94921875}, {"start": 1431.8, "end": 1432.48, "word": " a", "probability": 0.6982421875}, {"start": 1432.48, "end": 1432.92, "word": " stage", "probability": 0.904296875}, {"start": 1432.92, "end": 1433.52, "word": " and", "probability": 0.4130859375}, {"start": 1433.52, "end": 1433.88, "word": " poetry", "probability": 0.93896484375}, {"start": 1433.88, "end": 1434.44, "word": " was", "probability": 0.94921875}, {"start": 1434.44, "end": 1434.86, "word": " written", "probability": 0.93701171875}, {"start": 1434.86, "end": 1436.0, "word": " basically", "probability": 0.93505859375}, {"start": 1436.0, "end": 1436.2, "word": " to", "probability": 0.96728515625}, {"start": 1436.2, "end": 1436.36, "word": " be", "probability": 0.9599609375}, {"start": 1436.36, "end": 1436.7, "word": " sung.", "probability": 0.884765625}], "temperature": 1.0}, {"id": 55, "seek": 146620, "start": 1437.82, "end": 1466.2, "text": " But both are written in poetry. The drama of this time is called mystery drama or miracle drama, any of the terms, because they would take miraculous and mysterious events or people from the Bible, and they would act them. 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Could be. But it was mainly the church aiming to educate, to teach people the Christian values. And again, we go back how the church itself took care, wrote down many old English texts. And now the church is also part of the development of the play. 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What is the printing press? What is the printing press? Okay. 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Copying, copying down. They would copy down. 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I'm not sure how many people would it take. Probably one, probably two or more. And you spend one whole year copying a book. That is why books were very rare and very expensive. Wasn't easy to produce them. Wasn't easy to also buy them. Probably expensive. Now there's this very famous man called Gutenberg. 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King Arthur and the Knights of the Round Table. It was the first literature book to be printed by... In England. And the first literary book. In Germany and also in England, yeah. Now, other books that were, of course, printed at that time, Chaucer, probably Beowulf.", "tokens": [16090, 822, 1446, 307, 3819, 19624, 13, 3819, 19624, 293, 264, 37685, 295, 264, 18525, 25535, 13, 467, 390, 264, 700, 10394, 1446, 281, 312, 13567, 538, 485, 682, 8196, 13, 400, 264, 700, 24194, 1446, 13, 682, 7244, 293, 611, 294, 8196, 11, 1338, 13, 823, 11, 661, 3642, 300, 645, 11, 295, 1164, 11, 13567, 412, 300, 565, 11, 761, 7113, 260, 11, 1391, 879, 305, 5757, 13], "avg_logprob": -0.17308538228693143, "compression_ratio": 1.5767195767195767, "no_speech_prob": 0.0, "words": [{"start": 1687.8000000000002, "end": 1688.4, "word": " Literary", "probability": 0.6971435546875}, {"start": 1688.4, "end": 1688.82, "word": " book", "probability": 0.93994140625}, {"start": 1688.82, "end": 1689.94, "word": " is", "probability": 0.8984375}, {"start": 1689.94, "end": 1690.24, "word": " King", "probability": 0.76416015625}, {"start": 1690.24, "end": 1690.66, "word": " Arthur.", "probability": 0.96826171875}, {"start": 1691.46, "end": 1691.92, "word": " King", "probability": 0.5615234375}, {"start": 1691.92, "end": 1692.32, "word": " Arthur", "probability": 0.9482421875}, {"start": 1692.32, "end": 1692.6, "word": " and", "probability": 0.89208984375}, {"start": 1692.6, "end": 1692.78, "word": " the", "probability": 0.833984375}, {"start": 1692.78, "end": 1693.04, "word": " Knights", "probability": 0.88134765625}, {"start": 1693.04, "end": 1693.18, "word": " of", "probability": 0.9677734375}, {"start": 1693.18, "end": 1693.34, "word": " the", "probability": 0.8876953125}, {"start": 1693.34, "end": 1693.58, "word": " Round", "probability": 0.92578125}, {"start": 1693.58, "end": 1693.86, "word": " Table.", "probability": 0.8544921875}, {"start": 1695.44, "end": 1695.6, "word": " It", "probability": 0.8798828125}, {"start": 1695.6, "end": 1695.72, "word": " was", "probability": 0.953125}, {"start": 1695.72, "end": 1695.92, "word": " the", "probability": 0.92236328125}, {"start": 1695.92, "end": 1696.2, "word": " first", "probability": 0.8876953125}, {"start": 1696.2, "end": 1696.66, "word": " literature", "probability": 0.900390625}, {"start": 1696.66, "end": 1697.06, "word": " book", "probability": 0.951171875}, {"start": 1697.06, "end": 1697.48, "word": " to", "probability": 0.96923828125}, {"start": 1697.48, "end": 1697.7, "word": " be", "probability": 0.95556640625}, {"start": 1697.7, "end": 1698.16, "word": " printed", "probability": 0.923828125}, {"start": 1698.16, "end": 1701.34, "word": " by...", "probability": 0.62939453125}, {"start": 1701.34, "end": 1701.58, "word": " In", "probability": 0.5654296875}, {"start": 1701.58, "end": 1701.86, "word": " England.", "probability": 0.87158203125}, {"start": 1703.54, "end": 1703.98, "word": " And", "probability": 0.87109375}, {"start": 1703.98, "end": 1704.34, "word": " the", "probability": 0.8505859375}, {"start": 1704.34, "end": 1704.66, "word": " first", "probability": 0.880859375}, {"start": 1704.66, "end": 1705.08, "word": " literary", "probability": 0.8564453125}, {"start": 1705.08, "end": 1705.44, "word": " book.", "probability": 0.95361328125}, {"start": 1707.44, "end": 1708.04, "word": " In", "probability": 0.9423828125}, {"start": 1708.04, "end": 1708.34, "word": " Germany", "probability": 0.96484375}, {"start": 1708.34, "end": 1708.58, "word": " and", "probability": 0.68603515625}, {"start": 1708.58, "end": 1708.86, "word": " also", "probability": 0.87451171875}, {"start": 1708.86, "end": 1709.0, "word": " in", "probability": 0.947265625}, {"start": 1709.0, "end": 1709.22, "word": " England,", "probability": 0.85302734375}, {"start": 1709.32, "end": 1709.46, "word": " yeah.", "probability": 0.8818359375}, {"start": 1710.98, "end": 1711.38, "word": " Now,", "probability": 0.9521484375}, {"start": 1711.44, "end": 1711.74, "word": " other", "probability": 0.8857421875}, {"start": 1711.74, "end": 1712.14, "word": " books", "probability": 0.9072265625}, {"start": 1712.14, "end": 1712.44, "word": " that", "probability": 0.9306640625}, {"start": 1712.44, "end": 1712.62, "word": " were,", "probability": 0.89892578125}, {"start": 1712.8, "end": 1713.28, "word": " of", "probability": 0.97216796875}, {"start": 1713.28, "end": 1713.5, "word": " course,", "probability": 0.95361328125}, {"start": 1713.62, "end": 1713.92, "word": " printed", "probability": 0.9306640625}, {"start": 1713.92, "end": 1714.1, "word": " at", "probability": 0.96484375}, {"start": 1714.1, "end": 1714.28, "word": " that", "probability": 0.8955078125}, {"start": 1714.28, "end": 1714.7, "word": " time,", "probability": 0.89453125}, {"start": 1715.04, "end": 1715.58, "word": " Chaucer,", "probability": 0.77734375}, {"start": 1715.76, "end": 1716.3, "word": " probably", "probability": 0.9267578125}, {"start": 1716.3, "end": 1716.9, "word": " Beowulf.", "probability": 0.8046875}], "temperature": 1.0}, {"id": 65, "seek": 173631, "start": 1719.11, "end": 1736.31, "text": " Okay, so don't forget this. Let's see this video, this very short video of the printing press. Now, again, look at this, watch and we'll comment on this video.", "tokens": [1033, 11, 370, 500, 380, 2870, 341, 13, 961, 311, 536, 341, 960, 11, 341, 588, 2099, 960, 295, 264, 14699, 1886, 13, 823, 11, 797, 11, 574, 412, 341, 11, 1159, 293, 321, 603, 2871, 322, 341, 960, 13], "avg_logprob": -0.29115854240045314, "compression_ratio": 1.3445378151260505, "no_speech_prob": 0.0, "words": [{"start": 1719.11, "end": 1719.53, "word": " Okay,", "probability": 0.35986328125}, {"start": 1719.79, "end": 1719.97, "word": " so", "probability": 0.896484375}, {"start": 1719.97, "end": 1720.17, "word": " don't", "probability": 0.958740234375}, {"start": 1720.17, "end": 1720.55, "word": " forget", "probability": 0.92822265625}, {"start": 1720.55, "end": 1720.89, "word": " this.", "probability": 0.93994140625}, {"start": 1721.23, "end": 1721.63, "word": " Let's", "probability": 0.91748046875}, {"start": 1721.63, "end": 1721.77, "word": " see", "probability": 0.90283203125}, {"start": 1721.77, "end": 1722.03, "word": " this", "probability": 0.931640625}, {"start": 1722.03, "end": 1722.43, "word": " video,", "probability": 0.8251953125}, {"start": 1722.59, "end": 1722.79, "word": " this", "probability": 0.87646484375}, {"start": 1722.79, "end": 1723.77, "word": " very", "probability": 0.572265625}, {"start": 1723.77, "end": 1724.09, "word": " short", "probability": 0.95361328125}, {"start": 1724.09, "end": 1724.51, "word": " video", "probability": 0.85107421875}, {"start": 1724.51, "end": 1725.63, "word": " of", "probability": 0.7861328125}, {"start": 1725.63, "end": 1725.79, "word": " the", "probability": 0.87060546875}, {"start": 1725.79, "end": 1726.11, "word": " printing", "probability": 0.87890625}, {"start": 1726.11, "end": 1726.65, "word": " press.", "probability": 0.80224609375}, {"start": 1728.13, "end": 1728.67, "word": " Now,", "probability": 0.91845703125}, {"start": 1729.17, "end": 1729.61, "word": " again,", "probability": 0.9365234375}, {"start": 1730.63, "end": 1731.37, "word": " look", "probability": 0.95556640625}, {"start": 1731.37, "end": 1731.49, "word": " at", "probability": 0.96875}, {"start": 1731.49, "end": 1731.81, "word": " this,", "probability": 0.94775390625}, {"start": 1732.07, "end": 1732.43, "word": " watch", "probability": 0.86328125}, {"start": 1732.43, "end": 1733.03, "word": " and", "probability": 0.59375}, {"start": 1733.03, "end": 1733.23, "word": " we'll", "probability": 0.836181640625}, {"start": 1733.23, "end": 1735.43, "word": " comment", "probability": 0.55078125}, {"start": 1735.43, "end": 1735.79, "word": " on", "probability": 0.947265625}, {"start": 1735.79, "end": 1735.99, "word": " this", "probability": 0.9443359375}, {"start": 1735.99, "end": 1736.31, "word": " video.", "probability": 0.8759765625}], "temperature": 1.0}, {"id": 66, "seek": 180803, "start": 1781.93, "end": 1808.03, "text": " The apprentice here is shown operating a replica of Gutenberg's press. As you can see, this type of printing took a lot of work, but was quicker than hand copying books. In just under two years, Gutenberg was able to print nearly 190 Latin Bibles. Normally, the scribe would take the same amount of time to copy one Bible by hand. See this press in action at passages.", "tokens": [440, 40207, 510, 307, 4898, 7447, 257, 35456, 295, 42833, 6873, 311, 1886, 13, 1018, 291, 393, 536, 11, 341, 2010, 295, 14699, 1890, 257, 688, 295, 589, 11, 457, 390, 16255, 813, 1011, 27976, 3642, 13, 682, 445, 833, 732, 924, 11, 42833, 6873, 390, 1075, 281, 4482, 6217, 37609, 10803, 363, 14428, 13, 17424, 11, 264, 5545, 650, 576, 747, 264, 912, 2372, 295, 565, 281, 5055, 472, 6544, 538, 1011, 13, 3008, 341, 1886, 294, 3069, 412, 31589, 13], "avg_logprob": -0.13365964358111462, "compression_ratio": 1.5311203319502074, "no_speech_prob": 9.161233901977539e-05, "words": [{"start": 1781.93, "end": 1782.13, "word": " The", "probability": 0.814453125}, {"start": 1782.13, "end": 1782.49, "word": " apprentice", "probability": 0.80224609375}, {"start": 1782.49, "end": 1782.77, "word": " here", "probability": 0.8408203125}, {"start": 1782.77, "end": 1782.95, "word": " is", "probability": 0.73681640625}, {"start": 1782.95, "end": 1783.17, 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OK. So basically, the printing press at that time would, again, very quickly replace handwriting, hand copying. So we have almost 200 copies of the Bible in two years, the same period that would take one person to copy one copy. 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And then you put the letters. If you want to write a particular page, whatever the page is, you arrange the letters to give you this text. OK? Like first, God created the world. Or let's say, assume, because this text was not already written by then. 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You have a whole text written, as we saw in the video, and they bring the letters to make the text they have on a particular page. Could be one page, could be two pages.", "tokens": [407, 437, 436, 360, 307, 436, 1565, 561, 281, 9424, 264, 7825, 281, 5258, 341, 1379, 3028, 13, 509, 362, 257, 1379, 2487, 3720, 11, 382, 321, 1866, 294, 264, 960, 11, 293, 436, 1565, 264, 7825, 281, 652, 264, 2487, 436, 362, 322, 257, 1729, 3028, 13, 7497, 312, 472, 3028, 11, 727, 312, 732, 7183, 13], "avg_logprob": -0.11705508802906942, "compression_ratio": 1.664516129032258, "no_speech_prob": 0.0, "words": [{"start": 1876.46, "end": 1876.82, "word": " So", "probability": 0.884765625}, {"start": 1876.82, "end": 1877.42, "word": " what", "probability": 0.7587890625}, {"start": 1877.42, "end": 1877.64, "word": " they", "probability": 0.900390625}, {"start": 1877.64, "end": 1877.82, "word": " do", "probability": 0.95751953125}, {"start": 1877.82, "end": 1878.06, "word": " is", "probability": 0.94091796875}, {"start": 1878.06, "end": 1878.24, "word": " they", "probability": 0.77685546875}, {"start": 1878.24, "end": 1878.5, "word": " bring", "probability": 0.93359375}, {"start": 1878.5, "end": 1879.12, "word": " people", "probability": 0.9677734375}, {"start": 1879.12, "end": 1879.5, "word": " to", "probability": 0.970703125}, {"start": 1879.5, "end": 1880.08, "word": " arrange", "probability": 0.84814453125}, {"start": 1880.08, "end": 1880.3, "word": " the", "probability": 0.90087890625}, {"start": 1880.3, "end": 1880.58, "word": " letters", "probability": 0.88623046875}, {"start": 1880.58, "end": 1880.96, "word": " to", "probability": 0.95458984375}, {"start": 1880.96, "end": 1881.42, "word": " produce", "probability": 0.85693359375}, {"start": 1881.42, "end": 1881.74, "word": " this", "probability": 0.94482421875}, {"start": 1881.74, "end": 1882.36, "word": " whole", "probability": 0.89501953125}, {"start": 1882.36, "end": 1883.04, "word": " page.", "probability": 0.90380859375}, {"start": 1884.46, "end": 1884.64, "word": " You", "probability": 0.9560546875}, {"start": 1884.64, "end": 1885.04, "word": " have", "probability": 0.94775390625}, {"start": 1885.04, "end": 1885.58, "word": " a", "probability": 0.97265625}, {"start": 1885.58, "end": 1885.88, "word": " whole", "probability": 0.89208984375}, {"start": 1885.88, "end": 1886.18, "word": " text", "probability": 0.96484375}, {"start": 1886.18, "end": 1886.44, "word": " written,", "probability": 0.90380859375}, {"start": 1886.56, "end": 1886.62, "word": " as", "probability": 0.9599609375}, {"start": 1886.62, "end": 1886.76, "word": " we", "probability": 0.95263671875}, {"start": 1886.76, "end": 1886.92, "word": " saw", "probability": 0.91357421875}, {"start": 1886.92, "end": 1887.04, "word": " in", "probability": 0.85791015625}, {"start": 1887.04, "end": 1887.14, "word": " the", "probability": 0.91455078125}, {"start": 1887.14, "end": 1887.52, "word": " video,", "probability": 0.87939453125}, {"start": 1887.98, "end": 1888.26, "word": " and", "probability": 0.92578125}, {"start": 1888.26, "end": 1888.74, "word": " they", "probability": 0.88134765625}, {"start": 1888.74, "end": 1889.24, "word": " bring", "probability": 0.9208984375}, {"start": 1889.24, "end": 1889.42, "word": " the", "probability": 0.91259765625}, {"start": 1889.42, "end": 1889.7, "word": " letters", "probability": 0.8564453125}, {"start": 1889.7, "end": 1890.94, "word": " to", "probability": 0.9462890625}, {"start": 1890.94, "end": 1891.2, "word": " make", "probability": 0.94189453125}, {"start": 1891.2, "end": 1891.62, "word": " the", "probability": 0.92333984375}, {"start": 1891.62, "end": 1892.2, "word": " text", "probability": 0.9365234375}, {"start": 1892.2, "end": 1892.44, "word": " they", "probability": 0.880859375}, {"start": 1892.44, "end": 1892.74, "word": " have", "probability": 0.947265625}, {"start": 1892.74, "end": 1893.06, "word": " on", "probability": 0.9453125}, {"start": 1893.06, "end": 1893.18, "word": " a", "probability": 0.986328125}, {"start": 1893.18, "end": 1893.52, "word": " particular", "probability": 0.91064453125}, {"start": 1893.52, "end": 1893.76, "word": " page.", "probability": 0.90576171875}, {"start": 1893.84, "end": 1893.94, "word": " Could", "probability": 0.52587890625}, {"start": 1893.94, "end": 1894.06, "word": " be", "probability": 0.95068359375}, {"start": 1894.06, "end": 1894.26, "word": " one", "probability": 0.92041015625}, {"start": 1894.26, "end": 1894.5, "word": " page,", "probability": 0.90771484375}, {"start": 1894.58, "end": 1894.68, "word": " could", "probability": 0.8544921875}, {"start": 1894.68, "end": 1894.84, "word": " be", "probability": 0.95263671875}, {"start": 1894.84, "end": 1895.06, "word": " two", "probability": 0.9296875}, {"start": 1895.06, "end": 1895.52, "word": " pages.", "probability": 0.8974609375}], "temperature": 1.0}, {"id": 70, "seek": 192090, "start": 1897.42, "end": 1920.9, "text": " And what happens is that they solve this with ink. 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This is the most important invention here, because it helped mass production of literature. Mass production of literature. Do you have any questions so far?", "tokens": [400, 321, 362, 1391, 264, 912, 2372, 295, 565, 300, 576, 747, 472, 587, 281, 1011, 21561, 472, 5055, 295, 264, 6544, 13, 639, 307, 264, 881, 1021, 22265, 510, 11, 570, 309, 4254, 2758, 4265, 295, 10394, 13, 10482, 4265, 295, 10394, 13, 1144, 291, 362, 604, 1651, 370, 1400, 30], "avg_logprob": -0.11468160264896897, "compression_ratio": 1.5502958579881656, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1960.5, "end": 1960.76, "word": " And", "probability": 0.78759765625}, {"start": 1960.76, "end": 1960.88, "word": " we", "probability": 0.95849609375}, {"start": 1960.88, "end": 1961.06, "word": " have", "probability": 0.92822265625}, {"start": 1961.06, "end": 1961.62, "word": " probably", "probability": 0.92626953125}, {"start": 1961.62, "end": 1962.1, "word": " the", "probability": 0.80908203125}, {"start": 1962.1, "end": 1962.54, "word": " same", "probability": 0.8994140625}, {"start": 1962.54, "end": 1962.8, "word": " amount", "probability": 0.89794921875}, {"start": 1962.8, "end": 1962.9, "word": " of", "probability": 0.970703125}, {"start": 1962.9, "end": 1963.06, "word": " time", "probability": 0.8955078125}, {"start": 1963.06, "end": 1963.16, "word": " that", "probability": 0.86181640625}, {"start": 1963.16, "end": 1963.32, "word": " would", "probability": 0.8720703125}, {"start": 1963.32, "end": 1963.64, "word": " take", "probability": 0.884765625}, {"start": 1963.64, "end": 1964.16, "word": " one", "probability": 0.92431640625}, {"start": 1964.16, "end": 1964.54, "word": " man", "probability": 0.9267578125}, {"start": 1964.54, "end": 1965.02, "word": " to", "probability": 0.9716796875}, {"start": 1965.02, "end": 1965.86, "word": " handwrite", "probability": 0.7255859375}, {"start": 1965.86, "end": 1966.4, "word": " one", "probability": 0.927734375}, {"start": 1966.4, "end": 1966.78, "word": " copy", "probability": 0.94921875}, {"start": 1966.78, "end": 1967.56, "word": " of", "probability": 0.96923828125}, {"start": 1967.56, "end": 1968.18, "word": " the", "probability": 0.87890625}, {"start": 1968.18, "end": 1968.52, "word": " Bible.", "probability": 0.716796875}, {"start": 1968.76, "end": 1969.18, "word": " This", "probability": 0.8994140625}, {"start": 1969.18, "end": 1969.44, "word": " is", "probability": 0.947265625}, {"start": 1969.44, "end": 1969.62, "word": " the", "probability": 0.91748046875}, {"start": 1969.62, "end": 1969.88, "word": " most", "probability": 0.8935546875}, {"start": 1969.88, "end": 1970.42, "word": " important", "probability": 0.86767578125}, {"start": 1970.42, "end": 1970.96, "word": " invention", "probability": 0.95166015625}, {"start": 1970.96, "end": 1971.34, "word": " here,", "probability": 0.8515625}, {"start": 1971.5, "end": 1971.72, "word": " because", "probability": 0.89208984375}, {"start": 1971.72, "end": 1971.9, "word": " it", "probability": 0.95166015625}, {"start": 1971.9, "end": 1972.36, "word": " helped", "probability": 0.7685546875}, {"start": 1972.36, "end": 1973.04, "word": " mass", "probability": 0.921875}, {"start": 1973.04, "end": 1973.7, "word": " production", "probability": 0.953125}, {"start": 1973.7, "end": 1973.88, "word": " of", "probability": 0.97216796875}, {"start": 1973.88, "end": 1974.26, "word": " literature.", "probability": 0.94677734375}, {"start": 1975.48, "end": 1975.86, "word": " Mass", "probability": 0.9189453125}, {"start": 1975.86, "end": 1976.8, "word": " production", "probability": 0.95654296875}, {"start": 1976.8, "end": 1977.2, "word": " of", "probability": 0.97802734375}, {"start": 1977.2, "end": 1978.34, "word": " literature.", "probability": 0.88818359375}, {"start": 1979.46, "end": 1979.88, "word": " Do", "probability": 0.962890625}, {"start": 1979.88, "end": 1979.92, "word": " you", "probability": 0.9267578125}, {"start": 1979.92, "end": 1980.0, "word": " have", "probability": 0.94677734375}, {"start": 1980.0, "end": 1980.14, "word": " any", "probability": 0.9091796875}, {"start": 1980.14, "end": 1980.48, "word": " questions", "probability": 0.80615234375}, {"start": 1980.48, "end": 1980.7, "word": " so", "probability": 0.92578125}, {"start": 1980.7, "end": 1980.9, "word": " far?", "probability": 0.9404296875}], "temperature": 1.0}, {"id": 74, "seek": 200525, "start": 1982.47, "end": 2005.25, "text": " So in brief, in addition to Chaucer, we have other minor texts like Confessio Amantis and Piers Plowman. And then we have a major text, Sir Gawain and The Green Knight. Who's the author? Anonymous. What is it about? 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Now, a final name in Middle English is someone, some poet called John Skilton. Before we comment on John Skilton, can someone please read his poem and raise your voice as much as possible? 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Very good. Yeah, one more. Say vengeance. Vengeance I ask and reply by way of exclamation. Exclamation. Exclamation point, you know exclamation mark? 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Very good. One more. Over there, please. Very good. One final reading. Loud and clear.", "tokens": [1079, 13, 4372, 665, 13, 1485, 544, 13, 4886, 456, 11, 1767, 13, 4372, 665, 13, 1485, 2572, 3760, 13, 48259, 293, 1850, 13], "avg_logprob": -0.24265625953674316, "compression_ratio": 1.1645569620253164, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2064.9100000000003, "end": 2065.61, "word": " Yes.", "probability": 0.55810546875}, {"start": 2068.61, "end": 2069.31, "word": " Very", "probability": 0.27197265625}, {"start": 2069.31, "end": 2071.49, "word": " good.", "probability": 0.923828125}, {"start": 2071.71, "end": 2071.89, "word": " One", "probability": 0.9228515625}, {"start": 2071.89, "end": 2072.15, "word": " more.", "probability": 0.939453125}, {"start": 2072.67, "end": 2072.83, "word": " Over", "probability": 0.888671875}, {"start": 2072.83, "end": 2073.19, "word": " there,", "probability": 0.91552734375}, {"start": 2073.37, "end": 2073.65, "word": " please.", "probability": 0.81494140625}, {"start": 2084.01, "end": 2084.71, "word": " Very", "probability": 0.8212890625}, {"start": 2084.71, "end": 2084.91, "word": " good.", "probability": 0.927734375}, {"start": 2084.99, "end": 2085.11, "word": " One", "probability": 0.94384765625}, {"start": 2085.11, "end": 2085.45, "word": " final", "probability": 0.94775390625}, {"start": 2085.45, "end": 2085.83, "word": " reading.", "probability": 0.96240234375}, {"start": 2086.49, "end": 2086.85, "word": " Loud", "probability": 0.93212890625}, {"start": 2086.85, "end": 2087.31, "word": " and", "probability": 0.931640625}, {"start": 2087.31, "end": 2087.57, "word": " clear.", "probability": 0.91064453125}], "temperature": 1.0}, {"id": 78, "seek": 211596, "start": 2088.06, "end": 2115.96, "text": " Vengeance I ask and cry by way of exclamation on the whole nation of cats wild and tame. God send them sorrow and shame. God send them sorrow and shame.", "tokens": [691, 3032, 719, 286, 1029, 293, 3305, 538, 636, 295, 1624, 43233, 322, 264, 1379, 4790, 295, 11111, 4868, 293, 45774, 13, 1265, 2845, 552, 23027, 293, 10069, 13, 1265, 2845, 552, 23027, 293, 10069, 13], "avg_logprob": -0.15910050514582041, "compression_ratio": 1.5148514851485149, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2088.06, "end": 2088.92, "word": " Vengeance", "probability": 0.81982421875}, {"start": 2088.92, "end": 2089.18, "word": " I", "probability": 0.499267578125}, {"start": 2089.18, "end": 2089.62, "word": " ask", "probability": 0.92578125}, {"start": 2089.62, "end": 2090.12, "word": " and", "probability": 0.87744140625}, {"start": 2090.12, "end": 2090.6, "word": " cry", "probability": 0.85400390625}, {"start": 2090.6, "end": 2090.94, "word": " by", "probability": 0.8505859375}, {"start": 2090.94, "end": 2091.32, "word": " way", "probability": 0.9453125}, {"start": 2091.32, "end": 2091.58, "word": " of", "probability": 0.96826171875}, {"start": 2091.58, "end": 2092.76, "word": " exclamation", "probability": 0.90185546875}, {"start": 2092.76, "end": 2093.92, "word": " on", "probability": 0.71240234375}, {"start": 2093.92, "end": 2094.18, "word": " the", "probability": 0.91015625}, {"start": 2094.18, "end": 2094.6, "word": " whole", "probability": 0.88134765625}, {"start": 2094.6, "end": 2095.38, "word": " nation", "probability": 0.85302734375}, {"start": 2095.38, "end": 2095.9, "word": " of", "probability": 0.9208984375}, {"start": 2095.9, "end": 2096.72, "word": " cats", "probability": 0.7177734375}, {"start": 2096.72, "end": 2097.16, "word": " wild", "probability": 0.467041015625}, {"start": 2097.16, "end": 2109.84, "word": " and", "probability": 0.93408203125}, {"start": 2109.84, "end": 2110.2, "word": " tame.", "probability": 0.97998046875}, {"start": 2110.96, "end": 2111.28, "word": " God", "probability": 0.94189453125}, {"start": 2111.28, "end": 2111.78, "word": " send", "probability": 0.7626953125}, {"start": 2111.78, "end": 2112.0, "word": " them", "probability": 0.91943359375}, {"start": 2112.0, "end": 2112.28, "word": " sorrow", "probability": 0.94287109375}, {"start": 2112.28, "end": 2112.6, "word": " and", "probability": 0.94580078125}, {"start": 2112.6, "end": 2112.9, "word": " shame.", "probability": 0.9267578125}, {"start": 2114.02, "end": 2114.78, "word": " God", "probability": 0.9560546875}, {"start": 2114.78, "end": 2115.08, "word": " send", "probability": 0.8603515625}, {"start": 2115.08, "end": 2115.28, "word": " them", "probability": 0.90869140625}, {"start": 2115.28, "end": 2115.5, "word": " sorrow", "probability": 0.923828125}, {"start": 2115.5, "end": 2115.72, "word": " and", "probability": 0.9443359375}, {"start": 2115.72, "end": 2115.96, "word": " shame.", "probability": 0.92919921875}], "temperature": 1.0}, {"id": 79, "seek": 214575, "start": 2117.73, "end": 2145.75, "text": " What is this poem about? By the way, it seems to be like a text for kids that is written probably around these times, right? Because the text is about cats. Someone is complaining about cats, probably a bird or a rat or a mouse. What does the text communicate with you?", "tokens": [708, 307, 341, 13065, 466, 30, 3146, 264, 636, 11, 309, 2544, 281, 312, 411, 257, 2487, 337, 2301, 300, 307, 3720, 1391, 926, 613, 1413, 11, 558, 30, 1436, 264, 2487, 307, 466, 11111, 13, 8734, 307, 20740, 466, 11111, 11, 1391, 257, 5255, 420, 257, 5937, 420, 257, 9719, 13, 708, 775, 264, 2487, 7890, 365, 291, 30], "avg_logprob": -0.12333503512085461, "compression_ratio": 1.560693641618497, "no_speech_prob": 0.0, "words": [{"start": 2117.73, "end": 2117.93, "word": " What", "probability": 0.74853515625}, {"start": 2117.93, "end": 2118.11, "word": " is", "probability": 0.92724609375}, {"start": 2118.11, "end": 2118.33, "word": " this", "probability": 0.94482421875}, {"start": 2118.33, "end": 2118.59, "word": " poem", "probability": 0.97998046875}, {"start": 2118.59, "end": 2118.91, "word": " about?", "probability": 0.908203125}, {"start": 2121.05, "end": 2121.61, "word": " By", "probability": 0.449951171875}, {"start": 2121.61, "end": 2121.71, "word": " the", "probability": 0.91796875}, {"start": 2121.71, "end": 2121.79, "word": " way,", "probability": 0.95947265625}, {"start": 2121.83, "end": 2121.95, "word": " it", "probability": 0.94580078125}, {"start": 2121.95, "end": 2122.19, "word": " seems", "probability": 0.83154296875}, {"start": 2122.19, "end": 2122.37, "word": " to", "probability": 0.96435546875}, {"start": 2122.37, "end": 2122.53, "word": " be", "probability": 0.95361328125}, {"start": 2122.53, "end": 2122.71, "word": " like", "probability": 0.62646484375}, {"start": 2122.71, "end": 2124.07, "word": " a", "probability": 0.478271484375}, {"start": 2124.07, "end": 2124.83, "word": " text", "probability": 0.78466796875}, {"start": 2124.83, "end": 2125.11, "word": " for", "probability": 0.951171875}, {"start": 2125.11, "end": 2125.69, "word": " kids", "probability": 0.9130859375}, {"start": 2125.69, "end": 2126.21, "word": " that", "probability": 0.826171875}, {"start": 2126.21, "end": 2126.35, "word": " is", "probability": 0.9072265625}, {"start": 2126.35, "end": 2126.61, "word": " written", "probability": 0.90869140625}, {"start": 2126.61, "end": 2127.11, "word": " probably", "probability": 0.93212890625}, {"start": 2127.11, "end": 2127.53, "word": " around", "probability": 0.94873046875}, {"start": 2127.53, "end": 2127.81, "word": " these", "probability": 0.86474609375}, {"start": 2127.81, "end": 2128.21, "word": " times,", "probability": 0.9365234375}, {"start": 2128.27, "end": 2128.55, "word": " right?", "probability": 0.9013671875}, {"start": 2130.41, "end": 2130.97, "word": " Because", "probability": 0.84326171875}, {"start": 2130.97, "end": 2131.43, "word": " the", "probability": 0.91552734375}, {"start": 2131.43, "end": 2131.69, "word": " text", "probability": 0.9755859375}, {"start": 2131.69, "end": 2131.87, "word": " is", "probability": 0.947265625}, {"start": 2131.87, "end": 2132.41, "word": " about", "probability": 0.90185546875}, {"start": 2132.41, "end": 2133.43, "word": " cats.", "probability": 0.93896484375}, {"start": 2134.41, "end": 2134.73, "word": " Someone", "probability": 0.95361328125}, {"start": 2134.73, "end": 2134.97, "word": " is", "probability": 0.9453125}, {"start": 2134.97, "end": 2135.53, "word": " complaining", "probability": 0.90283203125}, {"start": 2135.53, "end": 2136.23, "word": " about", "probability": 0.90283203125}, {"start": 2136.23, "end": 2137.25, "word": " cats,", "probability": 0.90283203125}, {"start": 2137.33, "end": 2137.73, "word": " probably", "probability": 0.9580078125}, {"start": 2137.73, "end": 2139.17, "word": " a", "probability": 0.90966796875}, {"start": 2139.17, "end": 2139.59, "word": " bird", "probability": 0.9453125}, {"start": 2139.59, "end": 2139.85, "word": " or", "probability": 0.75390625}, {"start": 2139.85, "end": 2139.97, "word": " a", "probability": 0.97607421875}, {"start": 2139.97, "end": 2140.31, "word": " rat", "probability": 0.91845703125}, {"start": 2140.31, "end": 2140.53, "word": " or", "probability": 0.94140625}, {"start": 2140.53, "end": 2140.65, "word": " a", "probability": 0.98828125}, {"start": 2140.65, "end": 2140.99, "word": " mouse.", "probability": 0.96728515625}, {"start": 2143.49, "end": 2144.05, "word": " What", "probability": 0.89892578125}, {"start": 2144.05, "end": 2144.21, "word": " does", "probability": 0.96435546875}, {"start": 2144.21, "end": 2144.39, "word": " the", "probability": 0.91650390625}, {"start": 2144.39, "end": 2144.65, "word": " text", "probability": 0.97705078125}, {"start": 2144.65, "end": 2145.27, "word": " communicate", "probability": 0.8623046875}, {"start": 2145.27, "end": 2145.65, "word": " with", "probability": 0.8876953125}, {"start": 2145.65, "end": 2145.75, "word": " you?", "probability": 0.95654296875}], "temperature": 1.0}, {"id": 80, "seek": 217389, "start": 2147.17, "end": 2173.89, "text": " Tell you. What do you notice about the text? It's between cats and sparrows. OK. So the main character, the speaker here, is no longer a hero, no longer a man even. New characters, new themes, new people started to appear. This is a bird, a pit bird by the name of Philip the sparrow. He's complaining about all cats, not only wild cats, but also tame cats.", "tokens": [5115, 291, 13, 708, 360, 291, 3449, 466, 264, 2487, 30, 467, 311, 1296, 11111, 293, 637, 2284, 1509, 13, 2264, 13, 407, 264, 2135, 2517, 11, 264, 8145, 510, 11, 307, 572, 2854, 257, 5316, 11, 572, 2854, 257, 587, 754, 13, 1873, 4342, 11, 777, 13544, 11, 777, 561, 1409, 281, 4204, 13, 639, 307, 257, 5255, 11, 257, 10147, 5255, 538, 264, 1315, 295, 21144, 264, 45954, 1892, 13, 634, 311, 20740, 466, 439, 11111, 11, 406, 787, 4868, 11111, 11, 457, 611, 45774, 11111, 13], "avg_logprob": -0.14331597305006452, "compression_ratio": 1.5911111111111111, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2147.17, "end": 2147.53, "word": " Tell", "probability": 0.51904296875}, {"start": 2147.53, "end": 2147.71, "word": " you.", "probability": 0.9462890625}, {"start": 2147.77, "end": 2147.91, "word": " What", "probability": 0.8818359375}, {"start": 2147.91, "end": 2148.01, "word": " do", "probability": 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He's wishing for revenge. And at the end, we have this prayer to God. The prayer is no longer a prayer for you to be good and to go to paradise, to heaven. 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Listen, for so many people then, poetry should be the texts, the literature of the elite, the high class. Only important educated people, the king, the queen, the palace, serious language, serious themes.", "tokens": [639, 307, 257, 4074, 11, 588, 14318, 563, 2487, 11, 588, 4074, 2487, 13, 7501, 11, 337, 370, 867, 561, 550, 11, 15155, 820, 312, 264, 15765, 11, 264, 10394, 295, 264, 17801, 11, 264, 1090, 1508, 13, 5686, 1021, 15872, 561, 11, 264, 4867, 11, 264, 12206, 11, 264, 15207, 11, 3156, 2856, 11, 3156, 13544, 13], "avg_logprob": -0.1574417372881356, "compression_ratio": 1.579268292682927, "no_speech_prob": 0.0, "words": [{"start": 2196.94, "end": 2197.16, "word": " This", "probability": 0.79541015625}, {"start": 2197.16, "end": 2197.24, "word": " is", "probability": 0.93701171875}, {"start": 2197.24, "end": 2197.4, "word": " a", "probability": 0.96484375}, {"start": 2197.4, "end": 2197.62, "word": " funny,", "probability": 0.87890625}, {"start": 2197.72, "end": 2197.88, "word": " very", "probability": 0.84423828125}, {"start": 2197.88, "end": 2198.5, "word": " humorous", "probability": 0.967041015625}, {"start": 2198.5, "end": 2198.72, "word": " text,", "probability": 0.94287109375}, {"start": 2198.82, "end": 2198.98, "word": " very", "probability": 0.72802734375}, {"start": 2198.98, "end": 2199.34, "word": " funny", "probability": 0.96533203125}, {"start": 2199.34, "end": 2199.7, "word": " text.", "probability": 0.96630859375}, {"start": 2200.2, "end": 2200.46, "word": " Listen,", "probability": 0.75146484375}, {"start": 2200.92, "end": 2201.1, "word": " for", "probability": 0.95166015625}, {"start": 2201.1, "end": 2201.34, "word": " so", "probability": 0.95458984375}, {"start": 2201.34, "end": 2201.66, "word": " many", "probability": 0.90771484375}, {"start": 2201.66, "end": 2203.06, "word": " people", "probability": 0.8525390625}, {"start": 2203.06, "end": 2203.52, "word": " then,", "probability": 0.7939453125}, {"start": 2203.98, "end": 2204.22, "word": " poetry", "probability": 0.94775390625}, {"start": 2204.22, "end": 2206.66, "word": " should", "probability": 0.5107421875}, {"start": 2206.66, "end": 2206.88, "word": " be", "probability": 0.95654296875}, {"start": 2206.88, "end": 2207.12, "word": " the", "probability": 0.87451171875}, {"start": 2207.12, "end": 2208.24, "word": " texts,", "probability": 0.58154296875}, {"start": 2208.4, "end": 2208.46, "word": " the", "probability": 0.904296875}, {"start": 2208.46, "end": 2208.8, "word": " literature", "probability": 0.962890625}, {"start": 2208.8, "end": 2209.1, "word": " of", "probability": 0.83740234375}, {"start": 2209.1, "end": 2209.26, "word": " the", "probability": 0.91845703125}, {"start": 2209.26, "end": 2209.5, "word": " elite,", "probability": 0.98095703125}, {"start": 2209.64, "end": 2209.68, "word": " the", "probability": 0.8935546875}, {"start": 2209.68, "end": 2209.88, "word": " high", "probability": 0.91259765625}, {"start": 2209.88, "end": 2210.22, "word": " class.", "probability": 0.90771484375}, {"start": 2210.58, "end": 2210.92, "word": " Only", "probability": 0.80224609375}, {"start": 2210.92, "end": 2211.42, "word": " important", "probability": 0.875}, {"start": 2211.42, "end": 2211.92, "word": " educated", "probability": 0.5341796875}, {"start": 2211.92, "end": 2212.34, "word": " people,", "probability": 0.97119140625}, {"start": 2212.46, "end": 2212.6, "word": " the", "probability": 0.91552734375}, {"start": 2212.6, "end": 2212.88, "word": " king,", "probability": 0.88134765625}, {"start": 2213.0, "end": 2213.12, "word": " the", "probability": 0.9169921875}, {"start": 2213.12, "end": 2213.32, "word": " queen,", "probability": 0.85400390625}, {"start": 2213.46, "end": 2213.52, "word": " the", "probability": 0.88623046875}, {"start": 2213.52, "end": 2213.72, "word": " palace,", "probability": 0.8642578125}, {"start": 2214.08, "end": 2214.48, "word": " serious", "probability": 0.91259765625}, {"start": 2214.48, "end": 2214.9, "word": " language,", "probability": 0.80419921875}, {"start": 2215.08, "end": 2215.42, "word": " serious", "probability": 0.9033203125}, {"start": 2215.42, "end": 2215.82, "word": " themes.", "probability": 0.94287109375}], "temperature": 1.0}, {"id": 83, "seek": 223998, "start": 2216.56, "end": 2239.98, "text": " But again, we have in the Middle English era people who started to change this, to include other things. In a way, in my opinion, I think this is a text that was written for children, for kids, to challenge again the idea that poetry is serious and poetry is for the rich people, the famous people, the educated people. This is the poet telling us, John Skilton telling us, poetry is for everyone.", "tokens": [583, 797, 11, 321, 362, 294, 264, 10775, 3669, 4249, 561, 567, 1409, 281, 1319, 341, 11, 281, 4090, 661, 721, 13, 682, 257, 636, 11, 294, 452, 4800, 11, 286, 519, 341, 307, 257, 2487, 300, 390, 3720, 337, 2227, 11, 337, 2301, 11, 281, 3430, 797, 264, 1558, 300, 15155, 307, 3156, 293, 15155, 307, 337, 264, 4593, 561, 11, 264, 4618, 561, 11, 264, 15872, 561, 13, 639, 307, 264, 20874, 3585, 505, 11, 2619, 7324, 15200, 3585, 505, 11, 15155, 307, 337, 1518, 13], "avg_logprob": -0.12087429574366367, "compression_ratio": 1.737991266375546, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2216.56, "end": 2216.78, "word": " But", "probability": 0.9248046875}, {"start": 2216.78, "end": 2216.94, "word": " again,", "probability": 0.8662109375}, {"start": 2216.98, "end": 2217.08, "word": " we", "probability": 0.96533203125}, {"start": 2217.08, "end": 2217.32, "word": " have", "probability": 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It doesn't have to be serious, highly sophisticated or difficult language. It could be anything. Another explanation could be the fact that this is a symbolic poem. You know symbolism when you use animals instead of people or an allegory. 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We appreciate them. We memorize them. We remember them. But we also learn some values. We learn some lessons. Is probably the bird here someone, a person, an ordinary person, a poor man complaining about the rich people, the king, the church, the government maybe? But cats still?", "tokens": [492, 959, 613, 3676, 13, 492, 4449, 552, 13, 492, 27478, 552, 13, 492, 1604, 552, 13, 583, 321, 611, 1466, 512, 4190, 13, 492, 1466, 512, 8820, 13, 1119, 1391, 264, 5255, 510, 1580, 11, 257, 954, 11, 364, 10547, 954, 11, 257, 4716, 587, 20740, 466, 264, 4593, 561, 11, 264, 4867, 11, 264, 4128, 11, 264, 2463, 1310, 30, 583, 11111, 920, 30], "avg_logprob": -0.18155317831395276, "compression_ratio": 1.625668449197861, "no_speech_prob": 0.0, "words": [{"start": 2265.52, "end": 2265.72, "word": " We", "probability": 0.84130859375}, {"start": 2265.72, "end": 2265.98, "word": " love", "probability": 0.93994140625}, {"start": 2265.98, "end": 2266.22, "word": " these", "probability": 0.84765625}, {"start": 2266.22, "end": 2266.62, "word": " stories.", "probability": 0.89990234375}, {"start": 2266.82, "end": 2266.94, "word": " We", "probability": 0.9658203125}, {"start": 2266.94, "end": 2267.44, "word": " appreciate", "probability": 0.9423828125}, {"start": 2267.44, "end": 2267.76, "word": " them.", "probability": 0.8955078125}, {"start": 2267.86, "end": 2267.94, "word": " We", "probability": 0.962890625}, {"start": 2267.94, "end": 2268.28, "word": " memorize", "probability": 0.697265625}, {"start": 2268.28, "end": 2268.68, "word": " them.", "probability": 0.8955078125}, {"start": 2268.78, "end": 2268.84, "word": " We", "probability": 0.95849609375}, {"start": 2268.84, "end": 2269.18, "word": " remember", "probability": 0.8857421875}, {"start": 2269.18, "end": 2269.52, "word": " them.", "probability": 0.8916015625}, {"start": 2269.72, "end": 2270.14, "word": " But", "probability": 0.94677734375}, {"start": 2270.14, "end": 2270.28, "word": " we", "probability": 0.943359375}, {"start": 2270.28, "end": 2270.56, "word": " also", "probability": 0.87841796875}, {"start": 2270.56, "end": 2271.08, "word": " learn", "probability": 0.9228515625}, {"start": 2271.08, "end": 2271.4, "word": " some", "probability": 0.90185546875}, {"start": 2271.4, "end": 2271.94, "word": " values.", "probability": 0.9599609375}, {"start": 2272.24, "end": 2272.34, "word": " We", "probability": 0.95751953125}, {"start": 2272.34, "end": 2272.6, "word": " learn", "probability": 0.9580078125}, {"start": 2272.6, "end": 2272.82, "word": " some", "probability": 0.90185546875}, {"start": 2272.82, "end": 2273.3, "word": " lessons.", "probability": 0.9736328125}, {"start": 2274.4, "end": 2274.68, "word": " Is", "probability": 0.8203125}, {"start": 2274.68, "end": 2275.66, "word": " probably", "probability": 0.900390625}, {"start": 2275.66, "end": 2275.88, "word": " the", "probability": 0.8994140625}, {"start": 2275.88, "end": 2276.2, "word": " bird", "probability": 0.86279296875}, {"start": 2276.2, "end": 2276.64, "word": " here", "probability": 0.85009765625}, {"start": 2276.64, "end": 2278.42, "word": " someone,", "probability": 0.705078125}, {"start": 2278.66, "end": 2278.78, "word": " a", "probability": 0.98193359375}, {"start": 2278.78, "end": 2279.22, "word": " person,", "probability": 0.9375}, {"start": 2280.1, "end": 2280.42, "word": " an", "probability": 0.9345703125}, {"start": 2280.42, "end": 2280.74, "word": " ordinary", "probability": 0.90478515625}, {"start": 2280.74, "end": 2281.02, "word": " person,", "probability": 0.91357421875}, {"start": 2281.08, "end": 2281.2, "word": " a", "probability": 0.98828125}, {"start": 2281.2, "end": 2281.46, "word": " poor", "probability": 0.95361328125}, {"start": 2281.46, "end": 2281.94, "word": " man", "probability": 0.9423828125}, {"start": 2281.94, "end": 2283.16, "word": " complaining", "probability": 0.658203125}, {"start": 2283.16, "end": 2283.42, "word": " about", "probability": 0.8974609375}, {"start": 2283.42, "end": 2283.58, "word": " the", "probability": 0.9091796875}, {"start": 2283.58, "end": 2283.78, "word": " rich", "probability": 0.85888671875}, {"start": 2283.78, "end": 2284.1, "word": " people,", "probability": 0.9716796875}, {"start": 2284.2, "end": 2284.34, "word": " the", "probability": 0.9130859375}, {"start": 2284.34, "end": 2284.52, "word": " king,", "probability": 0.82666015625}, {"start": 2284.64, "end": 2284.74, "word": " the", "probability": 0.91552734375}, {"start": 2284.74, "end": 2285.02, "word": " church,", "probability": 0.9189453125}, {"start": 2285.48, "end": 2286.12, "word": " the", "probability": 0.8935546875}, {"start": 2286.12, "end": 2286.5, "word": " government", "probability": 0.9150390625}, {"start": 2286.5, "end": 2287.04, "word": " maybe?", "probability": 0.65869140625}, {"start": 2291.08, "end": 2291.66, "word": " But", "probability": 0.6328125}, {"start": 2291.66, "end": 2291.76, "word": " cats", "probability": 0.765625}, {"start": 2291.76, "end": 2292.46, "word": " still?", "probability": 0.40625}], "temperature": 1.0}, {"id": 86, "seek": 231703, "start": 2295.69, "end": 2317.03, "text": " can threaten a mouse, a bird, a pet. So we end here by commenting on John Skilton. John Skilton is one of the late Middle English poets. He brought new themes, new styles. He used humor and fun. 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It doesn't have to be about battles and wars and irony and knights. It could be about cats and birds. Poetry is for everyone. 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Do you have any question so far? Go on. Does cats and birds symbolize something specific or the right of children? What do you think? 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Think of this. We probably can talk about this later on. But like, we have this in Arabic. Paratha al-tha'ala bi-yawman for Ahmed Shawqi. It's a poem we love. It's a poem for kids. We can sing. We can enjoy singing. But there is a political message, yes. 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But why would people use symbolism and animals instead of using real characters? Punishment. Thank you to avoid punishment. Also to make it easier for people to remember and memorize, to understand this unimplied message here, finally.", "tokens": [307, 257, 3905, 3636, 1970, 264, 6221, 24482, 295, 9582, 412, 300, 565, 13, 583, 983, 576, 561, 764, 47061, 293, 4882, 2602, 295, 1228, 957, 4342, 30, 22574, 30273, 13, 1044, 291, 281, 5042, 14133, 13, 2743, 281, 652, 309, 3571, 337, 561, 281, 1604, 293, 27478, 11, 281, 1223, 341, 517, 332, 564, 1091, 3636, 510, 11, 2721, 13], "avg_logprob": -0.16507056932295522, "compression_ratio": 1.5048076923076923, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2404.75, "end": 2405.03, "word": " is", "probability": 0.59521484375}, {"start": 2405.03, "end": 2405.27, "word": " a", "probability": 0.9931640625}, {"start": 2405.27, "end": 2405.75, "word": " political", "probability": 0.92041015625}, {"start": 2405.75, "end": 2406.23, "word": " message", "probability": 0.9384765625}, {"start": 2406.23, "end": 2407.05, "word": " against", "probability": 0.88623046875}, {"start": 2407.05, "end": 2407.35, "word": " the", "probability": 0.9091796875}, {"start": 2407.35, "end": 2407.69, "word": " British", "probability": 0.92236328125}, {"start": 2407.69, "end": 2408.29, "word": " occupation", "probability": 0.923828125}, {"start": 2408.29, "end": 2408.53, "word": " of", "probability": 0.97119140625}, {"start": 2408.53, "end": 2408.79, "word": " Egypt", "probability": 0.89794921875}, {"start": 2408.79, "end": 2408.99, "word": " at", "probability": 0.9501953125}, {"start": 2408.99, "end": 2409.17, "word": " that", "probability": 0.9287109375}, {"start": 2409.17, "end": 2409.47, "word": " time.", "probability": 0.89111328125}, {"start": 2409.61, "end": 2409.75, "word": " But", "probability": 0.908203125}, {"start": 2409.75, "end": 2409.97, "word": " why", "probability": 0.90869140625}, {"start": 2409.97, "end": 2410.15, "word": " would", "probability": 0.921875}, {"start": 2410.15, "end": 2410.47, "word": " people", "probability": 0.9619140625}, {"start": 2410.47, "end": 2410.81, "word": " use", "probability": 0.8974609375}, {"start": 2410.81, "end": 2411.41, "word": " symbolism", "probability": 0.8603515625}, {"start": 2411.41, "end": 2411.93, "word": " and", "probability": 0.91259765625}, {"start": 2411.93, "end": 2412.41, "word": " animals", "probability": 0.93896484375}, {"start": 2412.41, "end": 2412.77, "word": " instead", "probability": 0.8740234375}, {"start": 2412.77, "end": 2412.91, "word": " of", "probability": 0.9697265625}, {"start": 2412.91, "end": 2413.45, "word": " using", "probability": 0.908203125}, {"start": 2413.45, "end": 2413.85, "word": " real", "probability": 0.9619140625}, {"start": 2413.85, "end": 2414.35, "word": " characters?", "probability": 0.9150390625}, {"start": 2416.21, "end": 2416.77, "word": " Punishment.", "probability": 0.936767578125}, {"start": 2416.93, "end": 2417.13, "word": " Thank", "probability": 0.83642578125}, {"start": 2417.13, "end": 2417.29, "word": " you", "probability": 0.95947265625}, {"start": 2417.29, "end": 2417.43, "word": " to", "probability": 0.67724609375}, {"start": 2417.43, "end": 2417.77, "word": " avoid", "probability": 0.91943359375}, {"start": 2417.77, "end": 2418.35, "word": " punishment.", "probability": 0.904296875}, {"start": 2418.73, "end": 2419.23, "word": " Also", "probability": 0.9365234375}, {"start": 2419.23, "end": 2419.45, "word": " to", "probability": 0.78955078125}, {"start": 2419.45, "end": 2419.65, "word": " make", "probability": 0.93798828125}, {"start": 2419.65, "end": 2419.79, "word": " it", "probability": 0.953125}, {"start": 2419.79, "end": 2420.11, "word": " easier", "probability": 0.9833984375}, {"start": 2420.11, "end": 2420.33, "word": " for", "probability": 0.94677734375}, {"start": 2420.33, "end": 2420.61, "word": " people", "probability": 0.97119140625}, {"start": 2420.61, "end": 2421.21, "word": " to", "probability": 0.96728515625}, {"start": 2421.21, "end": 2421.81, "word": " remember", "probability": 0.896484375}, {"start": 2421.81, "end": 2422.03, "word": " and", "probability": 0.85498046875}, {"start": 2422.03, "end": 2422.41, "word": " memorize,", "probability": 0.7734375}, {"start": 2422.63, "end": 2422.71, "word": " to", "probability": 0.966796875}, {"start": 2422.71, "end": 2423.31, "word": " understand", "probability": 0.7900390625}, {"start": 2423.31, "end": 2423.79, "word": " this", "probability": 0.36181640625}, {"start": 2423.79, "end": 2424.33, "word": " unimplied", "probability": 0.9090576171875}, {"start": 2424.33, "end": 2424.65, "word": " message", "probability": 0.8955078125}, {"start": 2424.65, "end": 2424.81, "word": " here,", "probability": 0.66064453125}, {"start": 2424.87, "end": 2425.15, "word": " finally.", "probability": 0.8720703125}], "temperature": 1.0}, {"id": 91, "seek": 244829, "start": 2428.43, "end": 2448.29, "text": " He wants his poem to be published. If he criticizes the political establishment, they're going to say, no publishing for you. OK, thank you very much. We stop here. We end our discussion of major texts in Middle English. Next time, we do Renaissance literature and Shakespeare.", "tokens": [634, 2738, 702, 13065, 281, 312, 6572, 13, 759, 415, 7850, 5660, 264, 3905, 20971, 11, 436, 434, 516, 281, 584, 11, 572, 17832, 337, 291, 13, 2264, 11, 1309, 291, 588, 709, 13, 492, 1590, 510, 13, 492, 917, 527, 5017, 295, 2563, 15765, 294, 10775, 3669, 13, 3087, 565, 11, 321, 360, 32642, 10394, 293, 22825, 13], "avg_logprob": -0.1191406232615312, "compression_ratio": 1.4111675126903553, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 2428.43, "end": 2428.63, "word": " He", "probability": 0.68896484375}, {"start": 2428.63, "end": 2428.91, "word": " wants", "probability": 0.84423828125}, {"start": 2428.91, "end": 2429.11, "word": " his", "probability": 0.95947265625}, {"start": 2429.11, "end": 2429.41, "word": " poem", "probability": 0.95263671875}, {"start": 2429.41, "end": 2429.59, "word": " to", "probability": 0.9658203125}, {"start": 2429.59, "end": 2429.75, "word": " be", "probability": 0.95654296875}, {"start": 2429.75, "end": 2430.07, "word": " published.", "probability": 0.74755859375}, {"start": 2430.15, "end": 2430.25, "word": " If", "probability": 0.95458984375}, {"start": 2430.25, "end": 2430.37, "word": " he", "probability": 0.9716796875}, {"start": 2430.37, "end": 2431.01, "word": " criticizes", "probability": 0.887939453125}, {"start": 2431.01, "end": 2431.35, "word": " the", "probability": 0.919921875}, {"start": 2431.35, "end": 2432.05, "word": " political", "probability": 0.90869140625}, {"start": 2432.05, "end": 2434.67, "word": " establishment,", "probability": 0.85498046875}, {"start": 2435.15, "end": 2435.33, "word": " they're", "probability": 0.8349609375}, {"start": 2435.33, "end": 2435.39, "word": " going", "probability": 0.77197265625}, {"start": 2435.39, "end": 2435.43, "word": " to", "probability": 0.97119140625}, {"start": 2435.43, "end": 2435.55, "word": " say,", "probability": 0.951171875}, {"start": 2435.67, "end": 2435.91, "word": " no", "probability": 0.46826171875}, {"start": 2435.91, "end": 2436.41, "word": " publishing", "probability": 0.79443359375}, {"start": 2436.41, "end": 2436.69, "word": " for", "probability": 0.953125}, {"start": 2436.69, "end": 2436.91, "word": " you.", "probability": 0.966796875}, {"start": 2437.87, "end": 2438.09, "word": " OK,", "probability": 0.61962890625}, {"start": 2438.15, "end": 2438.33, "word": " thank", "probability": 0.8671875}, {"start": 2438.33, "end": 2438.43, "word": " you", "probability": 0.96533203125}, {"start": 2438.43, "end": 2438.57, "word": " very", "probability": 0.83642578125}, {"start": 2438.57, "end": 2438.83, "word": " much.", "probability": 0.90966796875}, {"start": 2439.19, "end": 2439.33, "word": " We", "probability": 0.97021484375}, {"start": 2439.33, "end": 2439.59, "word": " stop", "probability": 0.810546875}, {"start": 2439.59, "end": 2439.93, "word": " here.", "probability": 0.85986328125}, {"start": 2440.57, "end": 2440.75, "word": " We", "probability": 0.9658203125}, {"start": 2440.75, "end": 2441.07, "word": " end", "probability": 0.91748046875}, {"start": 2441.07, "end": 2441.27, "word": " our", "probability": 0.8974609375}, {"start": 2441.27, "end": 2441.65, "word": " discussion", "probability": 0.88623046875}, {"start": 2441.65, "end": 2442.03, "word": " of", "probability": 0.8271484375}, {"start": 2442.03, "end": 2442.89, "word": " major", "probability": 0.91796875}, {"start": 2442.89, "end": 2443.59, "word": " texts", "probability": 0.93896484375}, {"start": 2443.59, "end": 2443.81, "word": " in", "probability": 0.93701171875}, {"start": 2443.81, "end": 2443.99, "word": " Middle", "probability": 0.92822265625}, {"start": 2443.99, "end": 2444.43, "word": " English.", "probability": 0.98095703125}, {"start": 2444.65, "end": 2444.85, "word": " Next", "probability": 0.921875}, {"start": 2444.85, "end": 2445.29, "word": " time,", "probability": 0.88427734375}, {"start": 2445.73, "end": 2445.89, "word": " we", "probability": 0.96533203125}, {"start": 2445.89, "end": 2446.19, "word": " do", "probability": 0.8046875}, {"start": 2446.19, "end": 2446.87, "word": " Renaissance", "probability": 0.8876953125}, {"start": 2446.87, "end": 2447.53, "word": " literature", "probability": 0.90283203125}, {"start": 2447.53, "end": 2447.93, "word": " and", "probability": 0.92822265625}, {"start": 2447.93, "end": 2448.29, "word": " Shakespeare.", "probability": 0.9375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2449.12475, "duration_after_vad": 2293.418124999994}
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@@ -0,0 +1,2272 @@
+1
+00:00:20,690 --> 00:00:23,810
+Hello everyone. Welcome back to English
+
+2
+00:00:23,810 --> 00:00:26,330
+Literature, Introduction to English Literature
+
+3
+00:00:26,330 --> 00:00:31,530
+course at the Islamic University. Last time we had
+
+4
+00:00:31,530 --> 00:00:36,210
+a sort of probably uninteresting discussion on a
+
+5
+00:00:36,210 --> 00:00:41,770
+major Middle English figure whom we described as
+
+6
+00:00:41,770 --> 00:00:45,470
+the father of English literature. His name is
+
+7
+00:00:47,620 --> 00:00:51,840
+Geoffrey Chaucer. Chaucer is a major literary
+
+8
+00:00:51,840 --> 00:00:54,960
+figure in the Middle English literary traditions.
+
+9
+00:00:55,780 --> 00:00:59,680
+Geoffrey Chaucer originally was influenced by
+
+10
+00:00:59,680 --> 00:01:03,260
+several European, mainly Italian and French
+
+11
+00:01:03,260 --> 00:01:08,770
+writers. But in time, he realized that he has to
+
+12
+00:01:08,770 --> 00:01:12,030
+work on something more significant than imitating
+
+13
+00:01:12,030 --> 00:01:15,710
+European writers, which is the British identity,
+
+14
+00:01:15,870 --> 00:01:20,150
+the English identity. And his major text, as we
+
+15
+00:01:20,150 --> 00:01:24,550
+said last time, is The Canterbury. The Canterbury.
+
+16
+00:01:25,550 --> 00:01:30,630
+The Canterbury. Tales. You should know the name.
+
+17
+00:01:30,950 --> 00:01:35,270
+The Canterbury Tales is, again, the long poem of
+
+18
+00:01:35,270 --> 00:01:41,110
+24 tales in poetic forms by Geoffrey Chaucer. We
+
+19
+00:01:41,110 --> 00:01:44,410
+discussed some extracts from the poem, and we
+
+20
+00:01:44,410 --> 00:01:49,910
+reflected on how these poems, how these lines, in
+
+21
+00:01:49,910 --> 00:01:55,640
+a way or another show a wide range of lifestyles.
+
+22
+00:01:56,300 --> 00:01:59,500
+We discussed, for example, how the nun as a woman
+
+23
+00:01:59,500 --> 00:02:05,960
+is trying to challenge her community by not
+
+24
+00:02:05,960 --> 00:02:10,740
+following the rules of the church, as we probably
+
+25
+00:02:10,740 --> 00:02:13,940
+guessed. We've seen how the knight was not the
+
+26
+00:02:13,940 --> 00:02:17,180
+knight we read about in Old English. He's no
+
+27
+00:02:17,180 --> 00:02:23,900
+longer Beowulf. The knight is selfish, each man
+
+28
+00:02:23,900 --> 00:02:27,760
+for himself, and there is no other. And we've seen
+
+29
+00:02:27,760 --> 00:02:30,560
+how the philosopher is more interested in
+
+30
+00:02:30,560 --> 00:02:34,180
+collecting money, gold, and how, again, Chaucer
+
+31
+00:02:34,180 --> 00:02:38,360
+uses irony to talk about this. So Middle English.
+
+32
+00:02:39,250 --> 00:02:41,790
+The English language started to be shaped. The
+
+33
+00:02:41,790 --> 00:02:43,650
+English, as we know it now, started from Middle
+
+34
+00:02:43,650 --> 00:02:45,750
+English. When we look at the Middle English text,
+
+35
+00:02:45,810 --> 00:02:48,350
+we can figure it out. The spelling is different,
+
+36
+00:02:48,450 --> 00:02:52,690
+but some words can be easily figured out. We spoke
+
+37
+00:02:52,690 --> 00:02:56,170
+about new themes. Cultural, British cultural,
+
+38
+00:02:56,290 --> 00:02:59,790
+English cultural, issues started to materialize in
+
+39
+00:02:59,790 --> 00:03:02,810
+a way or another. We spoke about new themes, new
+
+40
+00:03:02,810 --> 00:03:05,130
+people, especially again women started to appear
+
+41
+00:03:05,130 --> 00:03:07,830
+in poems. At the beginning, they were objects of
+
+42
+00:03:07,830 --> 00:03:11,870
+desire. Not good, not good enough. But we've seen
+
+43
+00:03:11,870 --> 00:03:14,630
+how the nun was in a way or another showing women
+
+44
+00:03:14,630 --> 00:03:18,450
+how to struggle and how to show her humanity, her
+
+45
+00:03:18,450 --> 00:03:23,050
+identity as a woman rather than as a character of
+
+46
+00:03:23,050 --> 00:03:28,770
+desire or someone controlled by a man. So going
+
+47
+00:03:28,770 --> 00:03:32,830
+back to that class, we see again the major themes,
+
+48
+00:03:33,090 --> 00:03:38,350
+major issues. Number one, the old English hero has
+
+49
+00:03:38,350 --> 00:03:43,510
+become A man of love, a man of romance. A man
+
+50
+00:03:43,510 --> 00:03:46,850
+interested in, again, collecting money. A man
+
+51
+00:03:46,850 --> 00:03:50,350
+interested in improving his own personal status
+
+52
+00:03:50,350 --> 00:03:54,230
+rather than sacrificing himself for the society,
+
+53
+00:03:54,410 --> 00:03:59,430
+for the people. And then old values of religious
+
+54
+00:03:59,430 --> 00:04:05,110
+idealism. We've seen how Kadaman, remember, now we
+
+55
+00:04:05,110 --> 00:04:10,260
+must praise God. These religious, pure idealistic
+
+56
+00:04:10,260 --> 00:04:13,180
+religious values have started to change, and
+
+57
+00:04:13,180 --> 00:04:17,440
+people started to look for worldly gains. Women
+
+58
+00:04:17,440 --> 00:04:21,260
+started to appear first as objects of desire, but
+
+59
+00:04:21,260 --> 00:04:24,660
+later on, sometimes once in a while, there were
+
+60
+00:04:24,660 --> 00:04:28,580
+strong women. We've seen this in Chaucer himself.
+
+61
+00:04:29,360 --> 00:04:31,640
+At the beginning, again, remember, there has
+
+62
+00:04:31,640 --> 00:04:36,220
+always been European influence. But at this time,
+
+63
+00:04:36,600 --> 00:04:41,300
+England was working hard to shape its own
+
+64
+00:04:41,300 --> 00:04:43,300
+identity. When I speak about the English identity,
+
+65
+00:04:43,500 --> 00:04:46,920
+it's like what it takes to make an English text
+
+66
+00:04:46,920 --> 00:04:50,760
+English. Not only the language, but also the
+
+67
+00:04:50,760 --> 00:04:54,080
+culture and the setting maybe takes place in
+
+68
+00:04:54,080 --> 00:04:58,600
+England. It talks about English themes and
+
+69
+00:04:58,600 --> 00:05:05,300
+lifestyles. And again, important poets, important
+
+70
+00:05:05,300 --> 00:05:08,800
+figures like Chaucer started to work on the
+
+71
+00:05:08,800 --> 00:05:11,820
+national identity, to create a sense of national
+
+72
+00:05:11,820 --> 00:05:15,440
+identity. People now can identify as English and
+
+73
+00:05:15,440 --> 00:05:19,900
+be proud of this identity. Literature did a great
+
+74
+00:05:19,900 --> 00:05:26,500
+deal of help here. Okay? Now, one of the greatest
+
+75
+00:05:26,500 --> 00:05:29,710
+national myths of that time we'll come back to
+
+76
+00:05:29,710 --> 00:05:32,910
+this, is King Arthur and the Knights of the Round
+
+77
+00:05:32,910 --> 00:05:35,570
+Table. We'll talk about him in a bit. King Arthur
+
+78
+00:05:35,570 --> 00:05:39,450
+is said to be from the fifth and sixth centuries
+
+79
+00:05:39,450 --> 00:05:41,690
+around this time. It was an oral tradition. And
+
+80
+00:05:41,690 --> 00:05:44,570
+later on, probably hundreds of years later, it was
+
+81
+00:05:44,570 --> 00:05:48,090
+written down. The story tells of King Arthur.
+
+82
+00:05:49,550 --> 00:05:51,630
+We're not sure whether there was a king. Probably
+
+83
+00:05:51,630 --> 00:05:54,770
+there was a king whose name is Arthur. And he had
+
+84
+00:05:54,770 --> 00:06:00,760
+knights, warriors, fighters. around him. Those
+
+85
+00:06:00,760 --> 00:06:04,260
+fighters always stood against evil, always stood
+
+86
+00:06:04,260 --> 00:06:07,940
+for good. Until this very moment, King Arthur
+
+87
+00:06:07,940 --> 00:06:11,500
+still, in a way or another, like once in a while,
+
+88
+00:06:11,840 --> 00:06:14,640
+shows up here in literatics and novels and poetry.
+
+89
+00:06:16,120 --> 00:06:19,960
+These are significant English names. We speak
+
+90
+00:06:19,960 --> 00:06:24,020
+about the rapidly changing society and how English
+
+91
+00:06:24,020 --> 00:06:27,900
+as a language and a culture was developing at that
+
+92
+00:06:27,900 --> 00:06:31,540
+time. We will go back to summarize the main ideas
+
+93
+00:06:31,540 --> 00:06:34,620
+about Chaucer. Can you remind me of the major
+
+94
+00:06:34,620 --> 00:06:36,580
+issues we mentioned about Chaucer last time,
+
+95
+00:06:36,740 --> 00:06:40,860
+ladies? Yeah? Don't look here, don't look. Yes,
+
+96
+00:06:41,240 --> 00:06:45,760
+please, one. He was an excellent poet, an
+
+97
+00:06:45,760 --> 00:06:50,080
+important figure, okay? He was the father of
+
+98
+00:06:50,080 --> 00:06:54,280
+English literature. What did he do? What features
+
+99
+00:06:54,280 --> 00:06:55,920
+does his poetry have?
+
+100
+00:06:58,800 --> 00:07:03,800
+A wide picture of the English life. His poetry
+
+101
+00:07:03,800 --> 00:07:08,220
+describes the life mainly the middle class, the
+
+102
+00:07:08,220 --> 00:07:11,160
+ordinary people. In Old English, remember, you had
+
+103
+00:07:11,160 --> 00:07:13,540
+to be a religious person or a hero to be in
+
+104
+00:07:13,540 --> 00:07:16,540
+poetry. But now more and more people started to
+
+105
+00:07:16,540 --> 00:07:18,750
+show up. Yes.
+
+106
+00:07:21,590 --> 00:07:25,690
+Important point here. Irony started to be used as
+
+107
+00:07:25,690 --> 00:07:28,270
+a tool where you say something and you mean the
+
+108
+00:07:28,270 --> 00:07:30,610
+opposite. You say something and you mean something
+
+109
+00:07:30,610 --> 00:07:34,190
+else in essence. So we've seen how the philosopher
+
+110
+00:07:34,190 --> 00:07:38,930
+has a little gold in his coffer. For a moment, we
+
+111
+00:07:38,930 --> 00:07:41,590
+pity the philosopher. Oh my God, he only has a
+
+112
+00:07:41,590 --> 00:07:44,370
+little gold. But then we remember that a
+
+113
+00:07:44,370 --> 00:07:48,310
+philosopher is supposed to be interested in
+
+114
+00:07:48,310 --> 00:07:48,670
+knowledge.
+
+115
+00:07:51,630 --> 00:07:54,550
+And a little gold is still probably a lot of
+
+116
+00:07:54,550 --> 00:07:57,850
+money. So this is iron. It makes us think, oh,
+
+117
+00:07:57,970 --> 00:08:01,530
+interesting. It makes us reconsider our positions.
+
+118
+00:08:02,930 --> 00:08:05,550
+Okay, more? Can we talk more about Chaucer, about
+
+119
+00:08:05,550 --> 00:08:08,390
+what things he did, what he introduced to English
+
+120
+00:08:08,390 --> 00:08:15,810
+literature, please? He used
+
+121
+00:08:15,810 --> 00:08:18,770
+rhyme more clearly, but rhyme already was there.
+
+122
+00:08:19,270 --> 00:08:21,590
+In a way or another, there was music and rhyme and
+
+123
+00:08:21,590 --> 00:08:23,290
+rhythm, and this is Europe, remember, and the
+
+124
+00:08:23,290 --> 00:08:26,130
+alliteration. But he also continued using the
+
+125
+00:08:26,130 --> 00:08:28,870
+musical aspects of the rhyme and the rhythm and
+
+126
+00:08:28,870 --> 00:08:33,750
+the music. More? Please. He wanted.
+
+127
+00:08:37,370 --> 00:08:40,570
+OK. Now, The Canterbury Tales by Chaucer is an
+
+128
+00:08:40,570 --> 00:08:44,370
+uncompleted work. He intended it to be about 120
+
+129
+00:08:44,370 --> 00:08:50,130
+stories, but he only finished 24. So he had a plan
+
+130
+00:08:50,130 --> 00:08:56,770
+for more stories. Don't forget how, again, Chaucer
+
+131
+00:08:56,770 --> 00:09:02,120
+brings more and more women to his poetry. And
+
+132
+00:09:02,120 --> 00:09:05,260
+we've seen the nun in his poetry is a strong
+
+133
+00:09:05,260 --> 00:09:09,600
+character. She's a nun, and we know what a nun is.
+
+134
+00:09:09,620 --> 00:09:12,660
+It's supposed to be modest and coy, subjected to
+
+135
+00:09:12,660 --> 00:09:15,640
+particular rules of the church, rules mainly
+
+136
+00:09:15,640 --> 00:09:19,780
+devised by men. But she's all sentiment and tender
+
+137
+00:09:19,780 --> 00:09:25,980
+heart, as he says. In a way, we probably guess
+
+138
+00:09:25,980 --> 00:09:32,550
+that the nun, in a way or another, is rejecting
+
+139
+00:09:32,550 --> 00:09:35,530
+these rules. Because if a nun is supposed to be
+
+140
+00:09:35,530 --> 00:09:42,130
+modest, even in her smiling, like... But here we
+
+141
+00:09:42,130 --> 00:09:46,730
+have a nun who is all sentiment, all about
+
+142
+00:09:46,730 --> 00:09:51,430
+emotions and love and feelings. This could be,
+
+143
+00:09:51,810 --> 00:09:54,590
+again, part of the problem in the society he's
+
+144
+00:09:54,590 --> 00:09:57,270
+discussing, showing how people are hypocrites, how
+
+145
+00:09:57,270 --> 00:10:00,130
+people claim to be one thing, but in reality they
+
+146
+00:10:00,130 --> 00:10:04,450
+are another. But could this tell us more about the
+
+147
+00:10:04,450 --> 00:10:08,510
+nun trying to change the image of women? Probably.
+
+148
+00:10:09,010 --> 00:10:16,670
+Probably. Yes. OK. Today, we introduce more
+
+149
+00:10:16,670 --> 00:10:22,780
+English texts, more English poetry. But we're not
+
+150
+00:10:22,780 --> 00:10:27,140
+going to go in detail here, just in brief. The
+
+151
+00:10:27,140 --> 00:10:30,280
+first text is Confessio Amantis by someone called
+
+152
+00:10:30,280 --> 00:10:35,460
+John Gower. Look at the name. The words are not
+
+153
+00:10:35,460 --> 00:10:39,720
+English. In English, this means a confession or
+
+154
+00:10:39,720 --> 00:10:43,680
+the confession of a lover. Confessio Amantis. And
+
+155
+00:10:43,680 --> 00:10:49,300
+this, again, shows how the writer is affected very
+
+156
+00:10:49,300 --> 00:10:54,730
+good, is influenced by by other European
+
+157
+00:10:54,730 --> 00:10:59,230
+literatures, mainly French and Italian, probably
+
+158
+00:10:59,230 --> 00:11:04,570
+German. This is a long, long poem. Remember how
+
+159
+00:11:04,570 --> 00:11:11,290
+long Beowulf was or other texts? This one is 33
+
+160
+00:11:11,290 --> 00:11:16,510
+,000 lines. That's a huge, huge text.
+
+161
+00:11:19,130 --> 00:11:23,370
+Epic and not epic, it's a romance in a way. Now,
+
+162
+00:11:23,570 --> 00:11:28,570
+as the name suggests, this tells us the story of a
+
+163
+00:11:28,570 --> 00:11:32,170
+person, a man who spends most of his life pursuing
+
+164
+00:11:32,170 --> 00:11:35,830
+women, chasing nothing, not heroism, not fighting
+
+165
+00:11:35,830 --> 00:11:37,990
+their enemies. Again, this is the changing society
+
+166
+00:11:37,990 --> 00:11:42,490
+here, but chasing women in a way or another. And
+
+167
+00:11:42,490 --> 00:11:46,230
+at one point in the poem, the main character
+
+168
+00:11:46,230 --> 00:11:53,100
+decides to give up love. He says, I've done too
+
+169
+00:11:53,100 --> 00:11:56,080
+much chasing women. I want to change. I want to be
+
+170
+00:11:56,080 --> 00:12:01,900
+a different human being. Which is good. OK?
+
+171
+00:12:02,320 --> 00:12:04,460
+Probably we think he's going to be a reformed
+
+172
+00:12:04,460 --> 00:12:10,360
+person. But then we realize that he only does this
+
+173
+00:12:10,360 --> 00:12:15,700
+because he's a very, very old man. So he only
+
+174
+00:12:15,700 --> 00:12:19,380
+gives up love when he becomes like what? 95? 100
+
+175
+00:12:19,380 --> 00:12:24,530
+maybe? I don't know. So on a first reading, we
+
+176
+00:12:24,530 --> 00:12:28,090
+say, oh, interesting. But then when we think of
+
+177
+00:12:28,090 --> 00:12:31,530
+it, wait a minute. You're only giving up love
+
+178
+00:12:31,530 --> 00:12:34,150
+because you are a very old man, not because you
+
+179
+00:12:34,150 --> 00:12:36,750
+want to. And again, this is another use of iron
+
+180
+00:12:36,750 --> 00:12:42,310
+here, where people are made fun of. In a way,
+
+181
+00:12:42,830 --> 00:12:45,530
+we're told that this is a noble man. He's a good
+
+182
+00:12:45,530 --> 00:12:48,610
+man because he stops doing something that is not
+
+183
+00:12:49,360 --> 00:12:53,160
+Completely good. And then we realize he doesn't
+
+184
+00:12:53,160 --> 00:12:57,320
+stop because he wants to, but because he's an old
+
+185
+00:12:57,320 --> 00:13:01,480
+man. So that's Confessio Amantis. The other text
+
+186
+00:13:01,480 --> 00:13:07,800
+is Pierre Plouman. The author is William Langland.
+
+187
+00:13:09,020 --> 00:13:16,220
+This is also a long poem around a long poem. Also,
+
+188
+00:13:16,240 --> 00:13:18,180
+I'm not sure how many lines, but it's also a long
+
+189
+00:13:18,180 --> 00:13:25,760
+poem here. Now, William Langland, Pierre Plouman,
+
+190
+00:13:25,900 --> 00:13:30,260
+he also uses satire and irony. So remember, in
+
+191
+00:13:30,260 --> 00:13:33,900
+early English, old English, we had little irony
+
+192
+00:13:33,900 --> 00:13:37,600
+and more religion, more heroism. But here, people
+
+193
+00:13:37,600 --> 00:13:42,100
+started gaining new styles, ways of life. And now,
+
+194
+00:13:42,380 --> 00:13:45,000
+it's easy to criticize people because people are
+
+195
+00:13:45,000 --> 00:13:48,000
+selfish, hypocritical.
+
+196
+00:13:51,460 --> 00:13:54,100
+And remember the dream vision we spoke about
+
+197
+00:13:54,100 --> 00:13:57,460
+before? It's still a technique. So in a way, this
+
+198
+00:13:57,460 --> 00:14:00,580
+story is told, this poem is part dream, part
+
+199
+00:14:00,580 --> 00:14:05,480
+reality. The dream, what is a dream vision? It's a
+
+200
+00:14:05,480 --> 00:14:08,040
+poem that feels like someone is dreaming or
+
+201
+00:14:08,040 --> 00:14:13,580
+someone telling us a dream. So these are two main
+
+202
+00:14:13,580 --> 00:14:19,980
+texts from two main poems from Middle English. The
+
+203
+00:14:19,980 --> 00:14:25,880
+last major text here is Sargawen. And we'll stop
+
+204
+00:14:25,880 --> 00:14:27,760
+for a moment here to talk about Sargawen.
+
+205
+00:14:31,220 --> 00:14:37,780
+Now, Sargawen and the night, the green night, is a
+
+206
+00:14:37,780 --> 00:14:43,500
+very important text, about 3,000, 3,000, or 2,500
+
+207
+00:14:43,500 --> 00:14:49,180
+lines. We don't know the author of Sagawain. The
+
+208
+00:14:49,180 --> 00:14:51,720
+author is anonymous.
+
+209
+00:14:53,600 --> 00:14:55,040
+The author is anonymous.
+
+210
+00:14:58,160 --> 00:15:02,820
+Sagawain, the word sir means he's a knight. And it
+
+211
+00:15:02,820 --> 00:15:07,880
+is said that Sagawain is one of the knights of the
+
+212
+00:15:07,880 --> 00:15:14,200
+round table. Remember the round table? of King
+
+213
+00:15:14,200 --> 00:15:19,980
+Arthur. So now, Sagawain is a knight. The first
+
+214
+00:15:19,980 --> 00:15:23,060
+moment we hear the word knight, we remember very
+
+215
+00:15:23,060 --> 00:15:27,940
+quickly. We remember Beowulf. Beowulf. What is a
+
+216
+00:15:27,940 --> 00:15:32,180
+knight? What is a hero? What is a sir? A man who's
+
+217
+00:15:32,180 --> 00:15:37,180
+supposed to be honest, honorable, brave, selfless.
+
+218
+00:15:38,250 --> 00:15:41,690
+a man who sacrifices himself for the sake of
+
+219
+00:15:41,690 --> 00:15:44,210
+others to protect others, to bring safety, like
+
+220
+00:15:44,210 --> 00:15:48,010
+Beowulf. And this was the major idea behind King
+
+221
+00:15:48,010 --> 00:15:52,550
+Arthur and the Knights of the Round Table. Now,
+
+222
+00:15:52,590 --> 00:15:55,830
+what happens in this poem, this long poem of 2,500
+
+223
+00:15:55,830 --> 00:16:02,450
+lines, is that one knight, a huge green knight,
+
+224
+00:16:02,590 --> 00:16:07,490
+dressed in green, disguised in green, A man, a
+
+225
+00:16:07,490 --> 00:16:11,530
+knight, on a green horse shows up at the place
+
+226
+00:16:11,530 --> 00:16:16,830
+where King Arthur was. And he says, I challenge
+
+227
+00:16:16,830 --> 00:16:21,970
+any one of you to a duel, to a fight.
+
+228
+00:16:26,650 --> 00:16:33,380
+This challenge includes someone to cut the green
+
+229
+00:16:33,380 --> 00:16:39,360
+knight's head, to chop off his head. Not only
+
+230
+00:16:39,360 --> 00:16:43,900
+killing him, cutting off his head. If you manage
+
+231
+00:16:43,900 --> 00:16:47,680
+to do so, in a year, after exactly a year or a
+
+232
+00:16:47,680 --> 00:16:50,500
+year and a day, I will come back and I will cut
+
+233
+00:16:50,500 --> 00:16:53,860
+your head off. And at the moment, no one wants to.
+
+234
+00:16:54,700 --> 00:16:59,390
+See how changed the knights are? And then King
+
+235
+00:16:59,390 --> 00:17:04,610
+Arthur says, OK, I'll do it. But Sagawin, who is a
+
+236
+00:17:04,610 --> 00:17:07,450
+relative of King Arthur, steps up and says, OK,
+
+237
+00:17:07,510 --> 00:17:10,770
+I'll do it. And he cuts the head of the green
+
+238
+00:17:10,770 --> 00:17:16,310
+knight. His head rolls down. And of course, he's
+
+239
+00:17:16,310 --> 00:17:18,570
+not dead because he uses magic. And this is a
+
+240
+00:17:18,570 --> 00:17:23,260
+myth. It's a myth. It's a fictional story. So far,
+
+241
+00:17:23,360 --> 00:17:25,540
+so good. Sargawen is good. He's strong. He's
+
+242
+00:17:25,540 --> 00:17:29,740
+brave. He, in a way, sacrificed himself for King
+
+243
+00:17:29,740 --> 00:17:33,140
+Arthur. Now, when the end of the year nears,
+
+244
+00:17:33,540 --> 00:17:38,040
+Sargawen goes out to look for the green knight. He
+
+245
+00:17:38,040 --> 00:17:42,700
+finds a palace. He stays there for a while. And in
+
+246
+00:17:42,700 --> 00:17:46,100
+a way or another, he is tempted. He's seduced by
+
+247
+00:17:46,100 --> 00:17:50,830
+the wife of the lord. A woman there seduces him,
+
+248
+00:17:51,010 --> 00:17:54,310
+tempts him. In a way, he falls in love with her.
+
+249
+00:17:55,510 --> 00:17:59,810
+Although he was in a mission to, in a way, to pay
+
+250
+00:17:59,810 --> 00:18:04,750
+the debt. Because he gave, he vowed, he promised,
+
+251
+00:18:05,770 --> 00:18:11,000
+and a knight shouldn't break his word. So after a
+
+252
+00:18:11,000 --> 00:18:15,460
+long story, Sagawin is given some kind of a belt
+
+253
+00:18:15,460 --> 00:18:20,060
+by the woman, by the lady of the palace. And this,
+
+254
+00:18:20,180 --> 00:18:25,620
+if he puts on this belt, he can't be killed. No
+
+255
+00:18:25,620 --> 00:18:31,040
+one can kill him. What does he do? Aha. Now
+
+256
+00:18:31,040 --> 00:18:35,940
+originally, a knight, a seer, should not be, will
+
+257
+00:18:35,940 --> 00:18:40,240
+not be, cannot be, must not be deceitful. He
+
+258
+00:18:40,240 --> 00:18:44,680
+shouldn't lie. He's honorable. He's honest. He
+
+259
+00:18:44,680 --> 00:18:47,960
+doesn't break his promise. Now he goes searching
+
+260
+00:18:47,960 --> 00:18:51,380
+for the green knight, and the green knight tries
+
+261
+00:18:51,380 --> 00:18:53,080
+to kill him, but he fails.
+
+262
+00:18:57,290 --> 00:18:59,710
+And then at the end, we realize that the green
+
+263
+00:18:59,710 --> 00:19:03,590
+knight is the man, the lord of the castle. He's
+
+264
+00:19:03,590 --> 00:19:08,190
+the husband of the woman who gave him the belt. So
+
+265
+00:19:08,190 --> 00:19:12,070
+he discovers this whole thing, like he uncovers
+
+266
+00:19:12,070 --> 00:19:15,270
+this whole thing. And now Sagawin is highly
+
+267
+00:19:15,270 --> 00:19:21,030
+embarrassed. Oh, please. I beg of you. Don't tell
+
+268
+00:19:21,030 --> 00:19:26,010
+people what I did. Please, I'm a knight. Don't
+
+269
+00:19:26,010 --> 00:19:30,040
+defame me. And he begs for forgiveness. I'm sorry
+
+270
+00:19:30,040 --> 00:19:34,820
+I lied. I'm sorry I cheated. And for this, the
+
+271
+00:19:34,820 --> 00:19:40,130
+green knight forgives him. He goes back to King
+
+272
+00:19:40,130 --> 00:19:43,010
+Arthur. Now, when he comes back, it's like, whoa.
+
+273
+00:19:43,650 --> 00:19:46,650
+Sagawin is supposed to be dead, right? Because he
+
+274
+00:19:46,650 --> 00:19:49,690
+cut off the head a year ago, and his head should
+
+275
+00:19:49,690 --> 00:19:52,950
+be cut by now. But when he comes back, people
+
+276
+00:19:52,950 --> 00:19:56,870
+think that he is the hero, the fighter, the man
+
+277
+00:19:56,870 --> 00:20:01,830
+that cuts off the head of the knight, and the
+
+278
+00:20:01,830 --> 00:20:05,270
+knight can't cut his head off. So he's celebrated
+
+279
+00:20:05,270 --> 00:20:08,430
+as a hero, as a brave hero. But in reality, as
+
+280
+00:20:08,430 --> 00:20:12,110
+readers, as audience, we know that he is a
+
+281
+00:20:12,110 --> 00:20:18,010
+deceitful, a liar, and a cheater. My question is,
+
+282
+00:20:18,410 --> 00:20:21,310
+who is the main character in this poem, this long
+
+283
+00:20:21,310 --> 00:20:24,310
+poem? Saqawain. He's the main character. The main
+
+284
+00:20:24,310 --> 00:20:25,850
+character is the character who takes a lot of
+
+285
+00:20:25,850 --> 00:20:30,270
+space. In a way, he's the hero. But what does he
+
+286
+00:20:30,270 --> 00:20:32,170
+do? Does he achieve something? Does he do
+
+287
+00:20:32,170 --> 00:20:37,420
+something like Beowulf? Is he a hero hero? He's a
+
+288
+00:20:37,420 --> 00:20:41,440
+main character. He's a fake hero. He's a false
+
+289
+00:20:41,440 --> 00:20:44,440
+hero. He's exactly as we have here in the book.
+
+290
+00:20:44,480 --> 00:20:46,480
+He's an anti-hero.
+
+291
+00:20:48,660 --> 00:20:51,660
+An important term we should know. In modern
+
+292
+00:20:51,660 --> 00:20:54,080
+literature, in movies nowadays, there are so many
+
+293
+00:20:54,080 --> 00:20:57,640
+anti-heroes. The main character who basically does
+
+294
+00:20:57,640 --> 00:21:03,920
+nothing. Now, the first antihero in the history of
+
+295
+00:21:03,920 --> 00:21:06,520
+English literature is probably Segaway.
+
+296
+00:21:08,880 --> 00:21:12,860
+And see how people at that time were thinking
+
+297
+00:21:12,860 --> 00:21:15,540
+ahead of their time. This is something new and
+
+298
+00:21:15,540 --> 00:21:21,360
+modern, where a main character is not the hero. So
+
+299
+00:21:21,360 --> 00:21:27,240
+what is antihero again? Do heroic things. It's a
+
+300
+00:21:27,240 --> 00:21:30,360
+main character who, unlike, for example, Beowulf,
+
+301
+00:21:30,500 --> 00:21:33,480
+doesn't do anything, doesn't do heroic, doesn't do
+
+302
+00:21:33,480 --> 00:21:37,220
+important things. Later on, this will be a major
+
+303
+00:21:37,220 --> 00:21:39,520
+theme and a major technique in English literature
+
+304
+00:21:39,520 --> 00:21:42,620
+and world literature, and even in movies in the
+
+305
+00:21:42,620 --> 00:21:46,320
+20th century. What does this tell us again about
+
+306
+00:21:46,320 --> 00:21:50,520
+the time? It tells us how the society was
+
+307
+00:21:50,520 --> 00:21:56,330
+changing. People were changing values. Yeah, they
+
+308
+00:21:56,330 --> 00:22:00,450
+started to use, for example, deceitful ways to get
+
+309
+00:22:00,450 --> 00:22:05,410
+to their aims. Now that's Segawin. In brief,
+
+310
+00:22:05,530 --> 00:22:07,930
+Segawin, as a knight, he's supposed to be honest
+
+311
+00:22:07,930 --> 00:22:11,950
+and honorable, right? Is he honest and honorable?
+
+312
+00:22:12,530 --> 00:22:15,090
+He's not that honest. He's not that honorable. He
+
+313
+00:22:15,090 --> 00:22:20,470
+basically does nothing. And Segawin is the
+
+314
+00:22:20,470 --> 00:22:23,630
+antihero, perhaps the first in English literature.
+
+315
+00:22:26,220 --> 00:22:30,000
+We move from poetry to drama. We're not going to
+
+316
+00:22:30,000 --> 00:22:32,340
+go into detail here because we'll focus on
+
+317
+00:22:32,340 --> 00:22:36,500
+Renaissance drama next week. But again, basic
+
+318
+00:22:36,500 --> 00:22:40,560
+things about medieval drama is that it was highly
+
+319
+00:22:40,560 --> 00:22:42,220
+biblical drama.
+
+320
+00:22:44,680 --> 00:22:48,160
+The stories of the drama of that age were taken
+
+321
+00:22:48,160 --> 00:22:51,860
+from the Bible. That's the basic thing we need to
+
+322
+00:22:51,860 --> 00:22:56,320
+know. So they would take a story of some saint, a
+
+323
+00:22:56,320 --> 00:22:59,980
+story of certain prophets or certain people, bad
+
+324
+00:22:59,980 --> 00:23:02,620
+or good, from the Bible, and they would be
+
+325
+00:23:02,620 --> 00:23:05,200
+performed either in the church or around the
+
+326
+00:23:05,200 --> 00:23:09,940
+church. Don't forget the Bible was in what
+
+327
+00:23:09,940 --> 00:23:13,940
+language at that time? Latin. It was Latin. So
+
+328
+00:23:13,940 --> 00:23:19,340
+perhaps the actors will be talking about
+
+329
+00:23:19,340 --> 00:23:21,560
+something, and the audience, the English people,
+
+330
+00:23:21,620 --> 00:23:25,100
+would be like, huh? What's going on? But again,
+
+331
+00:23:25,140 --> 00:23:28,000
+because of the drama, because of the drama and the
+
+332
+00:23:28,000 --> 00:23:31,800
+performance, it's easier. The difference between
+
+333
+00:23:31,800 --> 00:23:37,880
+poetry, listen, drama was written in verse, even
+
+334
+00:23:37,880 --> 00:23:41,180
+until the 17th century. Drama was written in
+
+335
+00:23:41,180 --> 00:23:43,200
+verse, in poetry. But the difference between
+
+336
+00:23:43,200 --> 00:23:48,120
+poetry and drama Very good. Drama was supposed to
+
+337
+00:23:48,120 --> 00:23:52,920
+be acted, was composed to be performed on a stage
+
+338
+00:23:52,920 --> 00:23:58,080
+and poetry was written basically to be sung. But
+
+339
+00:23:58,080 --> 00:24:04,540
+both are written in poetry. The drama of this time
+
+340
+00:24:04,540 --> 00:24:08,540
+is called mystery drama or miracle drama, any of
+
+341
+00:24:08,540 --> 00:24:10,880
+the terms, because they would take miraculous and
+
+342
+00:24:10,880 --> 00:24:15,020
+mysterious events or people from the Bible, and
+
+343
+00:24:15,020 --> 00:24:17,860
+they would act them. The purpose is to teach
+
+344
+00:24:17,860 --> 00:24:23,480
+people good values, religious values, how to be
+
+345
+00:24:23,480 --> 00:24:28,310
+good, how not to be bad, this basically. Is this
+
+346
+00:24:28,310 --> 00:24:32,210
+an act of literary expression? Could be. But it
+
+347
+00:24:32,210 --> 00:24:37,450
+was mainly the church aiming to educate, to teach
+
+348
+00:24:37,450 --> 00:24:41,750
+people the Christian values. And again, we go back
+
+349
+00:24:41,750 --> 00:24:46,310
+how the church itself took care, wrote down many
+
+350
+00:24:46,310 --> 00:24:49,270
+old English texts. And now the church is also part
+
+351
+00:24:49,270 --> 00:24:54,810
+of the development of the play. Now, a very
+
+352
+00:24:54,810 --> 00:24:56,890
+important, probably the most important
+
+353
+00:25:01,420 --> 00:25:07,260
+Invention in the history of literature in general
+
+354
+00:25:07,260 --> 00:25:09,940
+and production and writing and books is the
+
+355
+00:25:09,940 --> 00:25:14,340
+invention of the printing press. What is the
+
+356
+00:25:14,340 --> 00:25:15,600
+printing press?
+
+357
+00:25:19,540 --> 00:25:24,140
+What is the printing press? Okay. It's the
+
+358
+00:25:24,140 --> 00:25:25,040
+invention of the machine.
+
+359
+00:25:29,780 --> 00:25:33,660
+Okay, how do you think people made books before
+
+360
+00:25:33,660 --> 00:25:39,420
+this? Copying, copying down. They would copy down.
+
+361
+00:25:39,740 --> 00:25:42,500
+Sometimes, in the videos I think we're going to
+
+362
+00:25:42,500 --> 00:25:45,620
+watch in a bit, it says that sometimes it took
+
+363
+00:25:45,620 --> 00:25:52,500
+over a year to copy one copy of the Bible. One
+
+364
+00:25:52,500 --> 00:25:55,260
+year. I'm not sure how many people would it take.
+
+365
+00:25:55,340 --> 00:25:57,980
+Probably one, probably two or more. And you spend
+
+366
+00:25:57,980 --> 00:26:01,940
+one whole year copying a book. That is why books
+
+367
+00:26:01,940 --> 00:26:05,900
+were very rare and very expensive. Wasn't easy to
+
+368
+00:26:05,900 --> 00:26:10,400
+produce them. Wasn't easy to also buy them.
+
+369
+00:26:10,460 --> 00:26:14,060
+Probably expensive. Now there's this very famous
+
+370
+00:26:14,060 --> 00:26:17,500
+man called Gutenberg. And as the name suggests,
+
+371
+00:26:17,620 --> 00:26:20,990
+he's German. Although some people say, no, it
+
+372
+00:26:20,990 --> 00:26:24,070
+wasn't Gutenberg who first invented the printing
+
+373
+00:26:24,070 --> 00:26:26,670
+press. But it's a very important invention. Why is
+
+374
+00:26:26,670 --> 00:26:29,470
+it important? Because now there is mass production
+
+375
+00:26:29,470 --> 00:26:33,290
+of books. You don't just make one, two, ten
+
+376
+00:26:33,290 --> 00:26:35,510
+copies. You can easily make hundreds of copies.
+
+377
+00:26:35,630 --> 00:26:38,990
+Not easily, but still a lot easier than copying
+
+378
+00:26:38,990 --> 00:26:45,010
+the book by hand. So the printing press was the
+
+379
+00:26:45,010 --> 00:26:48,770
+invention of, as many people suggest, Gutenberg.
+
+380
+00:26:48,850 --> 00:26:52,150
+He's a German man. What we care about is what
+
+381
+00:26:52,150 --> 00:26:58,110
+William Caxton did. William Caxton here in the
+
+382
+00:26:58,110 --> 00:27:04,390
+1470s, in the second half of the 15th century.
+
+383
+00:27:04,510 --> 00:27:09,500
+That's almost 500 years ago. He brought the
+
+384
+00:27:09,500 --> 00:27:15,240
+printing press to London, to England. And soon
+
+385
+00:27:15,240 --> 00:27:18,140
+after, the first book that was published, was
+
+386
+00:27:18,140 --> 00:27:21,500
+printed, was the Bible. Of course, the Bible. It
+
+387
+00:27:21,500 --> 00:27:25,420
+is said that Gutenberg himself, in two years, made
+
+388
+00:27:25,420 --> 00:27:29,140
+100 copies of the Bible. 100 copies in two years.
+
+389
+00:27:29,940 --> 00:27:32,200
+We just said that probably it takes more than one
+
+390
+00:27:32,200 --> 00:27:35,480
+year for one person to copy one copy of the Bible.
+
+391
+00:27:38,240 --> 00:27:44,240
+Made it very easy, probably cheaper, and faster.
+
+392
+00:27:44,500 --> 00:27:46,320
+And that's the most important thing. This is what
+
+393
+00:27:46,320 --> 00:27:48,380
+we call mass production. We'll talk about the
+
+394
+00:27:48,380 --> 00:27:50,920
+technique in a bit. But this is what we care about
+
+395
+00:27:50,920 --> 00:27:54,100
+more here. William Caxton, a very famous name.
+
+396
+00:27:54,500 --> 00:27:56,860
+Listen, he's not the inventor of the printing
+
+397
+00:27:56,860 --> 00:28:01,740
+press. He brought it to England. And the first
+
+398
+00:28:01,740 --> 00:28:04,320
+book naturally to be printed is the Bible.
+
+399
+00:28:07,800 --> 00:28:12,780
+Literary book is King Arthur. King Arthur and the
+
+400
+00:28:12,780 --> 00:28:16,200
+Knights of the Round Table. It was the first
+
+401
+00:28:16,200 --> 00:28:21,340
+literature book to be printed by...
+
+402
+00:28:21,340 --> 00:28:28,040
+In England. And the first literary book. In
+
+403
+00:28:28,040 --> 00:28:31,740
+Germany and also in England, yeah. Now, other
+
+404
+00:28:31,740 --> 00:28:34,700
+books that were, of course, printed at that time,
+
+405
+00:28:35,040 --> 00:28:40,550
+Chaucer, probably Beowulf. Okay, so don't forget
+
+406
+00:28:40,550 --> 00:28:44,510
+this. Let's see this video, this very short video
+
+407
+00:28:44,510 --> 00:28:51,810
+of the printing press. Now, again, look at this,
+
+408
+00:28:52,070 --> 00:28:56,310
+watch and we'll comment on this video.
+
+409
+00:29:41,930 --> 00:29:44,250
+The apprentice here is shown operating a replica
+
+410
+00:29:44,250 --> 00:29:48,150
+of Gutenberg's press. As you can see, this type of
+
+411
+00:29:48,150 --> 00:29:50,490
+printing took a lot of work, but was quicker than
+
+412
+00:29:50,490 --> 00:29:54,130
+hand copying books. In just under two years,
+
+413
+00:29:54,410 --> 00:29:57,490
+Gutenberg was able to print nearly 190 Latin
+
+414
+00:29:57,490 --> 00:30:01,010
+Bibles. Normally, the scribe would take the same
+
+415
+00:30:01,010 --> 00:30:06,530
+amount of time to copy one Bible by hand. See this
+
+416
+00:30:06,530 --> 00:30:10,780
+press in action at passages. The exhibit is
+
+417
+00:30:10,780 --> 00:30:13,940
+currently on display in Springfield, Missouri. OK.
+
+418
+00:30:14,240 --> 00:30:17,320
+So basically, the printing press at that time
+
+419
+00:30:17,320 --> 00:30:22,660
+would, again, very quickly replace handwriting,
+
+420
+00:30:22,840 --> 00:30:26,100
+hand copying. So we have almost 200 copies of the
+
+421
+00:30:26,100 --> 00:30:29,820
+Bible in two years, the same period that would
+
+422
+00:30:29,820 --> 00:30:34,720
+take one person to copy one copy. Now generally,
+
+423
+00:30:35,200 --> 00:30:37,720
+the idea was to have so many letters of the
+
+424
+00:30:37,720 --> 00:30:44,460
+alphabet, A, A, B, B, et cetera, C, and C capital,
+
+425
+00:30:44,620 --> 00:30:47,680
+and small, and to have as many letters as possible
+
+426
+00:30:47,680 --> 00:30:51,660
+in middle. And then you put the letters. If you
+
+427
+00:30:51,660 --> 00:30:54,380
+want to write a particular page, whatever the page
+
+428
+00:30:54,380 --> 00:30:57,820
+is, you arrange the letters to give you this text.
+
+429
+00:30:58,940 --> 00:31:02,640
+OK? Like first, God created the world. Or let's
+
+430
+00:31:02,640 --> 00:31:06,700
+say, assume, because this text was not already
+
+431
+00:31:06,700 --> 00:31:09,660
+written by then. But April is the cruelest month.
+
+432
+00:31:16,460 --> 00:31:20,080
+So what they do is they bring people to arrange
+
+433
+00:31:20,080 --> 00:31:25,580
+the letters to produce this whole page. You have a
+
+434
+00:31:25,580 --> 00:31:28,260
+whole text written, as we saw in the video, and
+
+435
+00:31:28,260 --> 00:31:32,740
+they bring the letters to make the text they have
+
+436
+00:31:32,740 --> 00:31:34,840
+on a particular page. Could be one page, could be
+
+437
+00:31:34,840 --> 00:31:39,020
+two pages. And what happens is that they solve
+
+438
+00:31:39,020 --> 00:31:42,860
+this with ink. They put a lot of ink. And they
+
+439
+00:31:42,860 --> 00:31:47,040
+bring hundreds of pages, of sheets of paper. And
+
+440
+00:31:47,040 --> 00:31:49,920
+they start to make, for example, this is when they
+
+441
+00:31:49,920 --> 00:31:52,060
+arrange this. I'm not sure how long it takes to
+
+442
+00:31:52,060 --> 00:31:54,740
+arrange the letters of one page, one day, two
+
+443
+00:31:54,740 --> 00:31:57,920
+days, not sure. It takes a bit of time. But once
+
+444
+00:31:57,920 --> 00:32:01,890
+you have the text here of a particular page, And
+
+445
+00:32:01,890 --> 00:32:05,870
+the ink, you make as many copies of this as
+
+446
+00:32:05,870 --> 00:32:08,010
+possible. If you want, okay we want a hundred
+
+447
+00:32:08,010 --> 00:32:11,870
+copies, you make a hundred pages and you put it
+
+448
+00:32:11,870 --> 00:32:13,970
+aside and you go to the second page and you
+
+449
+00:32:13,970 --> 00:32:17,890
+scramble the letters and you start over again. And
+
+450
+00:32:17,890 --> 00:32:22,750
+then you bring them together, and you have 100,
+
+451
+00:32:22,990 --> 00:32:26,750
+200, 300 copies of a particular book. It's still
+
+452
+00:32:26,750 --> 00:32:33,110
+slow, still very hard work, but a lot faster. It's
+
+453
+00:32:33,110 --> 00:32:35,670
+not faster. It's a lot faster, because again,
+
+454
+00:32:36,030 --> 00:32:41,060
+almost 200 Bibles in two years. And we have
+
+455
+00:32:41,060 --> 00:32:43,640
+probably the same amount of time that would take
+
+456
+00:32:43,640 --> 00:32:49,180
+one man to handwrite one copy of the Bible. This
+
+457
+00:32:49,180 --> 00:32:51,900
+is the most important invention here, because it
+
+458
+00:32:51,900 --> 00:32:55,860
+helped mass production of literature. Mass
+
+459
+00:32:55,860 --> 00:33:00,140
+production of literature. Do you have any
+
+460
+00:33:00,140 --> 00:33:04,650
+questions so far? So in brief, in addition to
+
+461
+00:33:04,650 --> 00:33:09,050
+Chaucer, we have other minor texts like Confessio
+
+462
+00:33:09,050 --> 00:33:14,310
+Amantis and Piers Plowman. And then we have a
+
+463
+00:33:14,310 --> 00:33:21,850
+major text, Sir Gawain and The Green Knight. Who's
+
+464
+00:33:21,850 --> 00:33:24,890
+the author? Anonymous. What is it about? It's
+
+465
+00:33:24,890 --> 00:33:28,960
+about the rapidly changing society about false
+
+466
+00:33:28,960 --> 00:33:35,160
+knighthoods and knights, et cetera. Now, a final
+
+467
+00:33:35,160 --> 00:33:37,880
+name in Middle English is someone, some poet
+
+468
+00:33:37,880 --> 00:33:43,500
+called John Skilton. Before we comment on John
+
+469
+00:33:43,500 --> 00:33:46,760
+Skilton, can someone please read his poem and
+
+470
+00:33:46,760 --> 00:33:52,320
+raise your voice as much as possible? Vengeance.
+
+471
+00:33:54,160 --> 00:34:00,000
+by way of exclamation on the whole of nation of
+
+472
+00:34:00,000 --> 00:34:04,260
+cats, wild and tame, God send them sorrow and
+
+473
+00:34:04,260 --> 00:34:09,060
+shame. Very good. Yeah, one more. Say vengeance.
+
+474
+00:34:10,240 --> 00:34:13,800
+Vengeance I ask and reply by way of exclamation.
+
+475
+00:34:15,820 --> 00:34:16,500
+Exclamation.
+
+476
+00:34:19,360 --> 00:34:21,420
+Exclamation point, you know exclamation mark?
+
+477
+00:34:21,600 --> 00:34:25,610
+Yeah, by way of Yes.
+
+478
+00:34:28,610 --> 00:34:33,650
+Very good. One more. Over there, please.
+
+479
+00:34:44,010 --> 00:34:47,570
+Very good. One final reading. Loud and clear.
+
+480
+00:34:48,060 --> 00:34:53,920
+Vengeance I ask and cry by way of exclamation on
+
+481
+00:34:53,920 --> 00:35:09,840
+the whole nation of cats wild and
+
+482
+00:35:09,840 --> 00:35:15,080
+tame. God send them sorrow and shame. God send
+
+483
+00:35:15,080 --> 00:35:21,610
+them sorrow and shame. What is this poem about? By
+
+484
+00:35:21,610 --> 00:35:26,210
+the way, it seems to be like a text for kids that
+
+485
+00:35:26,210 --> 00:35:28,550
+is written probably around these times, right?
+
+486
+00:35:30,410 --> 00:35:34,970
+Because the text is about cats. Someone is
+
+487
+00:35:34,970 --> 00:35:40,310
+complaining about cats, probably a bird or a rat
+
+488
+00:35:40,310 --> 00:35:45,650
+or a mouse. What does the text communicate with
+
+489
+00:35:45,650 --> 00:35:48,990
+you? Tell you. What do you notice about the text?
+
+490
+00:35:49,190 --> 00:35:53,430
+It's between cats and sparrows. OK. So the main
+
+491
+00:35:53,430 --> 00:35:56,070
+character, the speaker here, is no longer a hero,
+
+492
+00:35:56,650 --> 00:36:00,550
+no longer a man even. New characters, new themes,
+
+493
+00:36:00,730 --> 00:36:03,630
+new people started to appear. This is a bird, a
+
+494
+00:36:03,630 --> 00:36:09,170
+pit bird by the name of Philip the sparrow. He's
+
+495
+00:36:09,170 --> 00:36:12,730
+complaining about all cats, not only wild cats,
+
+496
+00:36:12,770 --> 00:36:17,950
+but also tame cats. He's asking for revenge. He's
+
+497
+00:36:17,950 --> 00:36:22,510
+wishing for revenge. And at the end, we have this
+
+498
+00:36:22,510 --> 00:36:26,250
+prayer to God. The prayer is no longer a prayer
+
+499
+00:36:26,250 --> 00:36:29,970
+for you to be good and to go to paradise, to
+
+500
+00:36:29,970 --> 00:36:34,830
+heaven. God, send these cats sorrow and shame.
+
+501
+00:36:36,940 --> 00:36:39,340
+This is a funny, very humorous text, very funny
+
+502
+00:36:39,340 --> 00:36:44,220
+text. Listen, for so many people then, poetry
+
+503
+00:36:44,220 --> 00:36:49,500
+should be the texts, the literature of the elite,
+
+504
+00:36:49,640 --> 00:36:52,340
+the high class. Only important educated people,
+
+505
+00:36:52,460 --> 00:36:54,900
+the king, the queen, the palace, serious language,
+
+506
+00:36:55,080 --> 00:36:57,860
+serious themes. But again, we have in the Middle
+
+507
+00:36:57,860 --> 00:37:00,960
+English era people who started to change this, to
+
+508
+00:37:00,960 --> 00:37:04,220
+include other things. In a way, in my opinion, I
+
+509
+00:37:04,220 --> 00:37:06,100
+think this is a text that was written for
+
+510
+00:37:06,100 --> 00:37:09,480
+children, for kids, to challenge again the idea
+
+511
+00:37:09,480 --> 00:37:12,980
+that poetry is serious and poetry is for the rich
+
+512
+00:37:12,980 --> 00:37:15,300
+people, the famous people, the educated people.
+
+513
+00:37:15,680 --> 00:37:18,600
+This is the poet telling us, John Skilton telling
+
+514
+00:37:18,600 --> 00:37:21,710
+us, poetry is for everyone. It could be also about
+
+515
+00:37:21,710 --> 00:37:24,330
+anything. It doesn't have to be serious, highly
+
+516
+00:37:24,330 --> 00:37:26,670
+sophisticated or difficult language. It could be
+
+517
+00:37:26,670 --> 00:37:31,470
+anything. Another explanation could be the fact
+
+518
+00:37:31,470 --> 00:37:34,410
+that this is a symbolic poem. You know symbolism
+
+519
+00:37:34,410 --> 00:37:37,410
+when you use animals instead of people or an
+
+520
+00:37:37,410 --> 00:37:41,330
+allegory. Like the stories, the fables of Aesop
+
+521
+00:37:41,330 --> 00:37:46,620
+when the mouse and the lion We love these stories.
+
+522
+00:37:46,820 --> 00:37:49,180
+We appreciate them. We memorize them. We remember
+
+523
+00:37:49,180 --> 00:37:52,820
+them. But we also learn some values. We learn some
+
+524
+00:37:52,820 --> 00:37:58,780
+lessons. Is probably the bird here someone, a
+
+525
+00:37:58,780 --> 00:38:03,160
+person, an ordinary person, a poor man complaining
+
+526
+00:38:03,160 --> 00:38:06,120
+about the rich people, the king, the church, the
+
+527
+00:38:06,120 --> 00:38:07,040
+government maybe?
+
+528
+00:38:11,080 --> 00:38:12,460
+But cats still?
+
+529
+00:38:15,690 --> 00:38:22,050
+can threaten a mouse, a bird, a pet. So we end
+
+530
+00:38:22,050 --> 00:38:25,650
+here by commenting on John Skilton. John Skilton
+
+531
+00:38:25,650 --> 00:38:30,670
+is one of the late Middle English poets. He
+
+532
+00:38:30,670 --> 00:38:34,190
+brought new themes, new styles. He used humor and
+
+533
+00:38:34,190 --> 00:38:39,110
+fun. For him, poetry is for all. Poetry is about
+
+534
+00:38:39,110 --> 00:38:41,410
+everything. It doesn't have to be about battles
+
+535
+00:38:41,410 --> 00:38:44,850
+and wars and irony and knights. It could be about
+
+536
+00:38:44,850 --> 00:38:46,550
+cats and birds.
+
+537
+00:38:49,250 --> 00:38:53,790
+Poetry is for everyone. And leading to the most
+
+538
+00:38:53,790 --> 00:38:57,830
+important conclusion here, he shows the perfect
+
+539
+00:38:57,830 --> 00:39:03,690
+example of strong sense of English language and
+
+540
+00:39:03,690 --> 00:39:06,890
+English identity in literature, in language, in
+
+541
+00:39:06,890 --> 00:39:11,980
+thinking. England, in a way, was trying to free
+
+542
+00:39:11,980 --> 00:39:16,700
+itself from the influences of Europe and European
+
+543
+00:39:16,700 --> 00:39:19,560
+countries like Italy and France and Germany and
+
+544
+00:39:19,560 --> 00:39:23,700
+Latin. Do you have any question so far? Go on.
+
+545
+00:39:23,780 --> 00:39:28,280
+Does cats and birds symbolize something specific
+
+546
+00:39:28,280 --> 00:39:31,700
+or the right of children? What do you think? Do
+
+547
+00:39:31,700 --> 00:39:36,920
+cats here symbolize Something, does the bird
+
+548
+00:39:36,920 --> 00:39:39,540
+symbolize something? Think of this. We probably
+
+549
+00:39:39,540 --> 00:39:43,680
+can talk about this later on. But like, we have
+
+550
+00:39:43,680 --> 00:39:46,600
+this in Arabic. Paratha al-tha'ala bi-yawman for
+
+551
+00:39:46,600 --> 00:39:51,220
+Ahmed Shawqi. It's a poem we love. It's a poem for
+
+552
+00:39:51,220 --> 00:39:55,900
+kids. We can sing. We can enjoy singing. But there
+
+553
+00:39:55,900 --> 00:40:01,720
+is a political message, yes. Muqti'un man zanna
+
+554
+00:40:01,720 --> 00:40:05,750
+yawman, anna al-tha'ala bi-dina. is a political
+
+555
+00:40:05,750 --> 00:40:08,990
+message against the British occupation of Egypt at
+
+556
+00:40:08,990 --> 00:40:11,930
+that time. But why would people use symbolism and
+
+557
+00:40:11,930 --> 00:40:14,350
+animals instead of using real characters?
+
+558
+00:40:16,210 --> 00:40:19,450
+Punishment. Thank you to avoid punishment. Also to
+
+559
+00:40:19,450 --> 00:40:22,030
+make it easier for people to remember and
+
+560
+00:40:22,030 --> 00:40:24,650
+memorize, to understand this unimplied message
+
+561
+00:40:24,650 --> 00:40:25,150
+here, finally.
+
+562
+00:40:28,430 --> 00:40:30,370
+He wants his poem to be published. If he
+
+563
+00:40:30,370 --> 00:40:34,670
+criticizes the political establishment,
+
+564
+00:40:35,150 --> 00:40:38,090
+they're going to say, no publishing for you. OK,
+
+565
+00:40:38,150 --> 00:40:41,270
+thank you very much. We stop here. We end our
+
+566
+00:40:41,270 --> 00:40:44,850
+discussion of major texts in Middle English. Next
+
+567
+00:40:44,850 --> 00:40:47,930
+time, we do Renaissance literature and
+
+568
+00:40:47,930 --> 00:40:48,290
+Shakespeare.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8.srt
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@@ -0,0 +1,2294 @@
+
+1
+00:00:20,990 --> 00:00:23,990
+Assalamualaikum everyone and as always nice to
+
+2
+00:00:23,990 --> 00:00:28,810
+have you back. Today we'll do Augustan poetry and
+
+3
+00:00:28,810 --> 00:00:32,930
+we have a surprise because there are two women
+
+4
+00:00:32,930 --> 00:00:36,610
+poets today to talk about and at the same time we
+
+5
+00:00:36,610 --> 00:00:40,070
+have two of your classmates here doing
+
+6
+00:00:40,070 --> 00:00:43,590
+presentations which is always an amazing thing. So
+
+7
+00:00:43,590 --> 00:00:46,010
+let's see the presentations and then go back to
+
+8
+00:00:46,010 --> 00:00:48,550
+the Augustan age. You can start now, Hind.
+
+9
+00:00:52,610 --> 00:00:55,490
+Hello everyone, my name is Hind Dagmosh. Today,
+
+10
+00:00:55,610 --> 00:00:57,850
+inshallah, I will be talking about a metaphysical
+
+11
+00:00:57,850 --> 00:01:01,370
+poetry tree. We can describe metaphysical poetry tree as
+
+12
+00:01:01,370 --> 00:01:07,720
+a fruit of the Renaissance tree. So, what is the
+
+13
+00:01:07,720 --> 00:01:11,280
+metaphysical poetry? Metaphysical poetry is a
+
+14
+00:01:11,280 --> 00:01:13,860
+group of poetry emerged in the beginning of the
+
+15
+00:01:13,860 --> 00:01:18,260
+17th century whose poetry comes to be known as the
+
+16
+00:01:18,260 --> 00:01:22,100
+metaphysical poetry. Metaphysical literally, meta
+
+17
+00:01:22,100 --> 00:01:26,580
+means beyond and physics means physical nature.
+
+18
+00:01:27,500 --> 00:01:30,340
+Metaphysical concerned with the fundamental
+
+19
+00:01:30,340 --> 00:01:33,420
+problems of the nature or replacing life.
+
+20
+00:01:36,240 --> 00:01:39,360
+John Donne was the founder of the metaphysical
+
+21
+00:01:39,360 --> 00:01:42,280
+poetry. He tried to write poetry in a different
+
+22
+00:01:42,280 --> 00:01:46,280
+way, but the name of metaphysical poetry is given
+
+23
+00:01:46,280 --> 00:01:50,300
+by Dr. Samuel Johnson for the first time when he
+
+24
+00:01:50,300 --> 00:01:54,340
+wrote The Life of Abraham Cowley in his book The
+
+25
+00:01:54,340 --> 00:01:57,840
+Lives of the Poets, but he used it in a negative sense
+
+26
+00:01:57,840 --> 00:02:00,900
+to criticize the poetry of Donne.
+
+27
+00:02:03,940 --> 00:02:10,260
+Unusual images. Unusual images makes the poetry
+
+28
+00:02:10,260 --> 00:02:15,100
+difficult. Images taken from fields of knowledge,
+
+29
+00:02:15,320 --> 00:02:18,280
+science, architecture, geography, history,
+
+30
+00:02:19,200 --> 00:02:22,480
+astronomy, chemistry, architecture, geometry,
+
+31
+00:02:23,000 --> 00:02:26,360
+mathematics and biology, medical, etc. For
+
+32
+00:02:26,360 --> 00:02:32,050
+example, today, The Flea by John Donne. The flea
+
+33
+00:02:32,050 --> 00:02:36,190
+marked by this flea and marking this how little
+
+34
+00:02:36,190 --> 00:02:40,690
+that which that denies to me is. It sucked me
+
+35
+00:02:40,690 --> 00:02:44,690
+first and now sucks thee. And in this flea our two
+
+36
+00:02:44,690 --> 00:02:49,790
+blood mingled be. Thou knowest that this cannot be
+
+37
+00:02:49,790 --> 00:02:58,350
+said a sin nor shame nor loss of maidenhead.
+
+38
+00:03:00,400 --> 00:03:04,880
+This is taken from the field of biology.
+
+39
+00:03:07,080 --> 00:03:14,340
+This poetry is taken from the field of biology and the
+
+40
+00:03:14,340 --> 00:03:20,500
+flea is a small insect. The small insect sucks
+
+41
+00:03:20,500 --> 00:03:25,520
+blood from the human body. This insect used here as a
+
+42
+00:03:25,520 --> 00:03:31,780
+theme of the exhibition of love. Oh yeah. To
+
+43
+00:03:31,780 --> 00:03:36,980
+conclude on the flea, the flea uses a conceit as
+
+44
+00:03:36,980 --> 00:03:42,220
+a means of flirtation and sexual coercion too. The
+
+45
+00:03:42,220 --> 00:03:46,300
+flea metaphor represents denied sensual pleasure.
+
+46
+00:03:46,860 --> 00:03:50,820
+Its tiny scale reflects the insignificance of the
+
+47
+00:03:50,820 --> 00:03:53,840
+woman's chastity. Its body containing the blood of
+
+48
+00:03:53,840 --> 00:03:57,660
+the speaker and mistress symbolizes the union between
+
+49
+00:03:57,660 --> 00:03:58,300
+the couple.
+
+50
+00:04:01,910 --> 00:04:07,370
+of the reason, they perhaps to see how one image
+
+51
+00:04:07,370 --> 00:04:11,690
+can be stretched to accommodate a range of
+
+52
+00:04:11,690 --> 00:04:16,590
+meanings and association. They show the thrilling
+
+53
+00:04:16,590 --> 00:04:20,610
+possibilities of language, but to political use.
+
+54
+00:04:21,390 --> 00:04:22,790
+Thank you, this is my presentation.
+
+55
+00:04:27,370 --> 00:04:29,550
+Some of you find the metaphysical poetry
+
+56
+00:04:29,550 --> 00:04:31,970
+interesting and intriguing in a way. Maybe I
+
+57
+00:04:31,970 --> 00:04:34,190
+disagreed in the description that metaphysical
+
+58
+00:04:34,190 --> 00:04:36,630
+poetry is difficult rather than metaphysical
+
+59
+00:04:36,630 --> 00:04:39,250
+poetry or even speaking analyzing the word
+
+60
+00:04:39,250 --> 00:04:41,870
+metaphysical itself because in our discussion we
+
+61
+00:04:41,870 --> 00:04:44,390
+came to the conclusion that metaphysical doesn't
+
+62
+00:04:44,390 --> 00:04:47,390
+necessarily mean nothing. It was used just to say
+
+63
+00:04:47,390 --> 00:04:50,320
+that those people are bad. The poetry is not about
+
+64
+00:04:50,320 --> 00:04:53,820
+metaphysicality generally, it's different. They
+
+65
+00:04:53,820 --> 00:05:00,150
+were writing against the current. I was also
+
+66
+00:05:00,150 --> 00:05:04,330
+hoping for some commentary on the woman here in
+
+67
+00:05:04,330 --> 00:05:07,830
+the text. Generally, we said so far, the society has
+
+68
+00:05:07,830 --> 00:05:11,190
+been anti-feminist where women are presented as
+
+69
+00:05:11,190 --> 00:05:15,430
+less weak, less intelligent, unintellectual
+
+70
+00:05:15,430 --> 00:05:19,410
+compared to men. Men have more freedom. Is John
+
+71
+00:05:19,410 --> 00:05:23,430
+Donne treating the woman in the poem the same?
+
+72
+00:05:24,250 --> 00:05:26,050
+That is an interesting question. Someone else can
+
+73
+00:05:26,050 --> 00:05:30,290
+probably do a presentation on this. But maybe I
+
+74
+00:05:30,290 --> 00:05:34,430
+can tell you that the 20th century's greatest
+
+75
+00:05:34,430 --> 00:05:39,170
+feminist, Virginia Woolf, she praised John Donne.
+
+76
+00:05:40,870 --> 00:05:45,070
+She's the same critic who praised Aphra Behn. So, if
+
+77
+00:05:45,070 --> 00:05:47,990
+a feminist praises John Donne, probably he's doing
+
+78
+00:05:47,990 --> 00:05:51,670
+something to empower women, to give them a voice.
+
+79
+00:05:52,130 --> 00:05:54,830
+Thank you. Thank you. Yeah, please. Maybe he's
+
+80
+00:05:54,830 --> 00:05:59,070
+trying to be different and be with women, not to
+
+81
+00:05:59,070 --> 00:06:01,890
+be against women like other poets. And this is
+
+82
+00:06:01,890 --> 00:06:04,330
+something new. This is something experimental.
+
+83
+00:06:04,670 --> 00:06:06,970
+People were not used to women having a voice.
+
+84
+00:06:07,830 --> 00:06:10,570
+Because in this poem, when the poet is telling his
+
+85
+00:06:10,570 --> 00:06:16,150
+beloved that you and me and the flea are one in
+
+86
+00:06:16,150 --> 00:06:19,830
+this crazy, it's in a way similar to the guy who
+
+87
+00:06:19,830 --> 00:06:22,990
+told, actually, we'll study this someone who wants
+
+88
+00:06:22,990 --> 00:06:25,370
+to deceive the woman to trick her to take her
+
+89
+00:06:25,370 --> 00:06:27,830
+money here, in a way, he wants to take something
+
+90
+00:06:27,830 --> 00:06:33,090
+else but the poet is saying, we are the same and
+
+91
+00:06:33,090 --> 00:06:36,210
+the woman is not tricked, he doesn't deceive her
+
+92
+00:06:36,210 --> 00:06:40,550
+because what does she do? She kills the flea, he
+
+93
+00:06:40,550 --> 00:06:44,030
+acts, he takes action exactly. So, he's telling her
+
+94
+00:06:44,030 --> 00:06:46,730
+because, listen when we speak about three, we speak
+
+95
+00:06:46,730 --> 00:06:49,890
+about trinity, you know, in Christianity so he's
+
+96
+00:06:49,890 --> 00:06:53,350
+telling her, this is a sacred creature now because
+
+97
+00:06:53,350 --> 00:06:56,290
+it has the blood of three, it's like Jesus Christ,
+
+98
+00:06:56,290 --> 00:07:00,280
+God, and everything, she's like, she kills the flea.
+
+99
+00:07:00,900 --> 00:07:04,060
+This, simply, an act of action. The woman might not
+
+100
+00:07:04,060 --> 00:07:07,440
+speak here, but she takes action. She does the
+
+101
+00:07:07,440 --> 00:07:09,840
+most significant thing in the poem. And this is
+
+102
+00:07:09,840 --> 00:07:14,440
+generally what a woman does in Donne. Next, we
+
+103
+00:07:14,440 --> 00:07:17,540
+have Hanin with another presentation. Hello
+
+104
+00:07:17,540 --> 00:07:20,480
+everyone. My name is Hanin. Today, I will talk
+
+105
+00:07:20,480 --> 00:07:23,480
+about satire. So, firstly, what is satire?
+
+106
+00:07:29,210 --> 00:07:33,210
+Satire is a technique employed by writers to
+
+107
+00:07:33,210 --> 00:07:38,170
+criticize corruption, to satirize corruption of an
+
+108
+00:07:38,170 --> 00:07:39,790
+individual or a society.
+
+109
+00:07:42,370 --> 00:07:46,730
+Satirical writing is usually funny. So, the main
+
+110
+00:07:46,730 --> 00:07:53,750
+purpose of satire is not to humor, but to
+
+111
+00:07:53,750 --> 00:07:59,270
+criticize corruption. There are four techniques to
+
+112
+00:07:59,270 --> 00:08:04,950
+produce satire. The first one is reversal. When
+
+113
+00:08:04,950 --> 00:08:09,690
+normal rules or order are reversed. The second one
+
+114
+00:08:09,690 --> 00:08:16,850
+is parody. Parody is humorous and exaggerated
+
+115
+00:08:16,850 --> 00:08:22,790
+imitation. The third one is incongruity. It is
+
+116
+00:08:22,790 --> 00:08:26,570
+something that seems out of place or out of
+
+117
+00:08:26,570 --> 00:08:31,690
+character. The last one is exaggeration. It's
+
+118
+00:08:31,690 --> 00:08:36,290
+giving an impression that something is greater or
+
+119
+00:08:36,290 --> 00:08:42,160
+larger than it really is. So using humor is more
+
+120
+00:08:42,160 --> 00:08:46,600
+effective than if you want to say this is wrong.
+
+121
+00:08:46,900 --> 00:08:50,560
+But if you use humor, this is something that will be
+
+122
+00:08:50,560 --> 00:08:54,600
+more effective than if you say this is wrong.
+
+123
+00:08:57,360 --> 00:09:04,060
+So this is an extract by John Wilmot. Who can read
+
+124
+00:09:04,060 --> 00:09:08,790
+it? "I'd be a dog, a monkey, a bear, or anything
+
+125
+00:09:08,790 --> 00:09:11,730
+but that vain animal who is so proud of being
+
+126
+00:09:11,730 --> 00:09:19,550
+rational." Yes. This is satire in general. Satire
+
+127
+00:09:19,550 --> 00:09:23,850
+in general by John Wilmot. And the second one
+
+128
+00:09:23,850 --> 00:09:30,450
+is... Who can read it? Yes. "Lots true or false are
+
+129
+00:09:30,450 --> 00:09:33,010
+necessary things to raise up commonwealth's
+
+130
+00:09:33,010 --> 00:09:37,530
+enduring kings." This is an extract by Dryden and
+
+131
+00:09:37,530 --> 00:09:40,310
+this one is more specific than the first one.
+
+132
+00:09:43,420 --> 00:09:46,760
+The last one is, but who can read?
+
+133
+00:09:50,800 --> 00:09:57,520
+This extract
+
+134
+00:09:57,520 --> 00:10:03,070
+is to satirize someone who is called Shadwell. Shadwell,
+
+135
+00:10:03,650 --> 00:10:08,310
+Dryden describes Shadwell as the master, as the
+
+136
+00:10:08,310 --> 00:10:12,590
+master of dullness, as the master of dullness. And
+
+137
+00:10:12,590 --> 00:10:16,750
+this is an extract, this is satire, personal satire.
+
+138
+00:10:17,150 --> 00:10:21,190
+This is personal satire. And this was our lesson
+
+139
+00:10:21,190 --> 00:10:22,970
+about satire. Thank you.
+
+140
+00:10:33,110 --> 00:10:38,030
+Thank you. When you do presentations, can you try
+
+141
+00:10:38,030 --> 00:10:43,510
+to bring texts from outside the course so we can
+
+142
+00:10:43,510 --> 00:10:46,690
+learn extra things? This is the one significant
+
+143
+00:10:46,690 --> 00:10:49,890
+thing about the presentation. So, we want to see
+
+144
+00:10:49,890 --> 00:10:52,910
+what you do with extra texts, with texts from
+
+145
+00:10:52,910 --> 00:10:57,580
+outside the course. Okay, so, it would be a lot
+
+146
+00:10:57,580 --> 00:10:59,640
+better, but this is really interesting. I like
+
+147
+00:10:59,640 --> 00:11:03,080
+that you like satire, and you also mentioned parody
+
+148
+00:11:03,080 --> 00:11:06,520
+and stuff we talked about in a bit. So let's go
+
+149
+00:11:06,520 --> 00:11:11,820
+back to our class, the
+
+150
+00:11:11,820 --> 00:11:16,620
+Augustan Age is actually generally named the
+
+151
+00:11:16,620 --> 00:11:22,350
+Augustan Age because it was followed by major critics
+
+152
+00:11:22,350 --> 00:11:27,510
+like Samuel Johnson and Alexander Pope. But, before
+
+153
+00:11:27,510 --> 00:11:31,310
+I speak about Augustan poetry, Alexander Pope, Mary
+
+154
+00:11:31,310 --> 00:11:34,490
+Montague, and Mary Leapor, I want to say something
+
+155
+00:11:34,490 --> 00:11:36,590
+about parody. We spoke about
+
+156
+00:11:40,680 --> 00:11:43,960
+And, most, even when Hanin mentioned parodies, she
+
+157
+00:11:43,960 --> 00:11:48,180
+said some humorous exaggerated imitation. When you
+
+158
+00:11:48,180 --> 00:11:50,820
+open most dictionaries, they will always mention
+
+159
+00:11:50,820 --> 00:11:55,020
+the word comic or humorous or funny, a funny
+
+160
+00:11:55,020 --> 00:11:59,740
+imitation of something, a funny representation of
+
+161
+00:11:59,740 --> 00:12:01,820
+something that already existed, whether it is a
+
+162
+00:12:01,820 --> 00:12:02,640
+person or a book.
+
+163
+00:12:06,370 --> 00:12:08,610
+I believe that this is not accurate. This is not
+
+164
+00:12:08,610 --> 00:12:15,170
+100% what parody does. Again, look at me. Why are
+
+165
+00:12:15,170 --> 00:12:18,590
+you turning the pages? Is there something? Okay,
+
+166
+00:12:18,950 --> 00:12:22,830
+so today, again, before I go to Augustan Poetry,
+
+167
+00:12:23,110 --> 00:12:25,870
+I want to say something about parody. And I have
+
+168
+00:12:25,870 --> 00:12:28,430
+to say it again, pay attention to this. Generally,
+
+169
+00:12:28,630 --> 00:12:32,890
+most books tell you that parody is funny, comic,
+
+170
+00:12:34,290 --> 00:12:37,450
+humorous imitation of something. Yes, parody
+
+171
+00:12:37,450 --> 00:12:40,370
+imitates, because the word parody means to copy or
+
+172
+00:12:40,370 --> 00:12:45,980
+to imitate. Now, is it always funny? Is it always
+
+173
+00:12:45,980 --> 00:12:49,900
+humorous? Is it always less serious? This is my
+
+174
+00:12:49,900 --> 00:12:53,160
+point now. I think, no, it's not, because sometimes
+
+175
+00:12:53,160 --> 00:12:57,100
+it can hurt people's feelings if you're making fun
+
+176
+00:12:57,100 --> 00:13:00,580
+of them. Is it only about hurting feelings? No, I
+
+177
+00:13:00,580 --> 00:13:02,160
+could say that. But there is one thing. It's about
+
+178
+00:13:02,160 --> 00:13:05,080
+criticism. In my opinion, parody is about change.
+
+179
+00:13:05,500 --> 00:13:08,500
+Why would I parody somebody? Because, yes, I want
+
+180
+00:13:08,500 --> 00:13:12,540
+to make fun of them. But, sometimes, I don't want to
+
+181
+00:13:12,540 --> 00:13:15,200
+make fun of them. It's not funny. Sometimes, it's
+
+182
+00:13:15,200 --> 00:13:18,340
+tragic. So I want to criticize them to show their
+
+183
+00:13:18,340 --> 00:13:21,760
+weaknesses, to show their vices, to show their
+
+184
+00:13:21,760 --> 00:13:26,560
+corruption, by imitating them in a way that makes
+
+185
+00:13:26,560 --> 00:13:29,300
+people pay attention. My point is,
+
+186
+00:13:33,100 --> 00:13:35,280
+If this is like the English canon, you know, the
+
+187
+00:13:35,280 --> 00:13:37,820
+English canon, the bulk of the most important,
+
+188
+00:13:38,000 --> 00:13:40,600
+most anthologized literary works, where the
+
+189
+00:13:40,600 --> 00:13:45,960
+mainstream critics and writers reside most of the
+
+190
+00:13:45,960 --> 00:13:50,930
+time. So, if this is the canon. This is the bubble,
+
+191
+00:13:51,030 --> 00:13:54,530
+this is the core. Some people live here in the
+
+192
+00:13:54,530 --> 00:13:58,570
+margin, you know, the margin. Some people are
+
+193
+00:13:58,570 --> 00:14:02,350
+marginalized. They are known, they're famous, but
+
+194
+00:14:02,350 --> 00:14:05,030
+they're usually not mentioned and studied and
+
+195
+00:14:05,030 --> 00:14:08,110
+researched. They're pushed by critics to the
+
+196
+
+223
+00:15:42,970 --> 00:15:44,810
+parody him, it's like you're telling people that
+
+224
+00:15:44,810 --> 00:15:47,710
+he's an ordinary person. He's a human being. I can
+
+225
+00:15:47,710 --> 00:15:51,170
+talk about him in a particular way. In order to do
+
+226
+00:15:51,170 --> 00:15:56,030
+this, those people outside the canon, they usually
+
+227
+00:15:56,030 --> 00:16:00,320
+resort to parody. parody, metafiction,
+
+228
+00:16:00,940 --> 00:16:02,860
+metatextuality sometimes. And we've seen this in
+
+229
+00:16:02,860 --> 00:16:06,740
+John Donne. Come live with me and be my love. And
+
+230
+00:16:06,740 --> 00:16:10,340
+we will some new pleasures grow. So if ordinary
+
+231
+00:16:10,340 --> 00:16:12,440
+people would be, you know, the idealism of the
+
+232
+00:16:12,440 --> 00:16:15,600
+Elizabethan age, all the pleasures, and we have a
+
+233
+00:16:15,600 --> 00:16:18,900
+new poet who says some new pleasure. Okay, why
+
+234
+00:16:18,900 --> 00:16:23,240
+some? Because all is wrong, not realistic. And
+
+235
+00:16:23,240 --> 00:16:26,640
+you, I want to see what. So he's shaking the world
+
+236
+00:16:26,640 --> 00:16:29,790
+of the Elizabethan courtly love. This is what John
+
+237
+00:16:29,790 --> 00:16:32,090
+Donne is doing. So when those people use parody,
+
+238
+00:16:32,930 --> 00:16:38,050
+who usually does the criticism? The male critics,
+
+239
+00:16:38,310 --> 00:16:41,490
+people in the canon, people who create the canon.
+
+240
+00:16:42,350 --> 00:16:44,210
+So are they going to be happy with the parody?
+
+241
+00:16:44,830 --> 00:16:48,050
+They're not. Are they going to be happy with the
+
+242
+00:16:48,050 --> 00:16:51,690
+parody? They are not. So for them, for Samuel
+
+243
+00:16:51,690 --> 00:16:55,670
+Johnson, parody is not serious. It's called, I
+
+244
+00:16:55,670 --> 00:16:57,530
+think, I'm not sure what exactly he says, but he
+
+245
+00:16:57,530 --> 00:17:02,570
+says that parody is less serious, less important
+
+246
+00:17:02,570 --> 00:17:05,430
+art than the original text. And it's interesting
+
+247
+00:17:05,430 --> 00:17:08,930
+how Johnson also hates puns. Remember we spoke
+
+248
+00:17:08,930 --> 00:17:14,210
+about puns? A word with two meanings or sounds. A
+
+249
+00:17:14,210 --> 00:17:17,070
+pun is a play on words, when you play with words.
+
+250
+00:17:17,730 --> 00:17:20,490
+So those people even don't want us to play with
+
+251
+00:17:20,490 --> 00:17:23,510
+words because they want us to follow the
+
+252
+00:17:23,510 --> 00:17:26,430
+definitions in the dictionary. But always there
+
+253
+00:17:26,430 --> 00:17:28,990
+have always been poets who wanted to do things
+
+254
+00:17:28,990 --> 00:17:31,890
+differently. Samuel Johnson, by the way, didn't
+
+255
+00:17:31,890 --> 00:17:35,450
+like Tristram Shandy. And he also didn't like John
+
+256
+00:17:35,450 --> 00:17:38,770
+Donne. And he also didn't like... So why? Because
+
+257
+00:17:38,770 --> 00:17:40,810
+they believed in the rules of the Quran. In
+
+258
+00:17:40,810 --> 00:17:44,030
+following particular rules in order to write what
+
+259
+00:17:44,030 --> 00:17:47,370
+they call a great book. So you mean that the
+
+260
+00:17:47,370 --> 00:17:51,670
+people who are kicked out of the canon are turning
+
+261
+00:17:51,670 --> 00:17:57,300
+to As a tool to criticize these people. So how are
+
+262
+00:17:57,300 --> 00:18:00,500
+these people going to define parody? Favorably or
+
+263
+00:18:00,500 --> 00:18:03,760
+unfavorably? Unfavorably. Unfavorably. So even the
+
+264
+00:18:03,760 --> 00:18:05,980
+dictionary said, yeah, there is fun, there is
+
+265
+00:18:05,980 --> 00:18:08,860
+humor in parody. But not always. When you read,
+
+266
+00:18:08,920 --> 00:18:11,160
+come live with me and be my love, and we will some
+
+267
+00:18:11,160 --> 00:18:15,120
+new pleasures. We don't laugh. It's not funny. We
+
+268
+00:18:15,120 --> 00:18:18,670
+don't kick it. There's no joke here. But Jonathan
+
+269
+00:18:18,670 --> 00:18:22,090
+attracts our attention, grabs our attention to the
+
+270
+00:18:22,090 --> 00:18:24,710
+fact that there is another world different from
+
+271
+00:18:24,710 --> 00:18:27,710
+the world, the idealistic world of Christopher
+
+272
+00:18:27,710 --> 00:18:31,970
+Marlowe, another more realistic world, so to
+
+273
+00:18:31,970 --> 00:18:36,370
+speak. So going back here today to Augustine
+
+274
+00:18:36,370 --> 00:18:42,990
+poetry, we have again three poets. Alexander Pope,
+
+275
+00:18:43,350 --> 00:18:47,470
+Mary Montague, and Mary Liver. One man, two women.
+
+276
+00:18:47,570 --> 00:18:51,790
+And these are the first women poets to study. And
+
+277
+00:18:51,790 --> 00:18:54,870
+this is the 18th century. And that's very
+
+278
+00:18:54,870 --> 00:18:57,450
+interesting. Because in Arabic tradition and
+
+279
+00:18:57,450 --> 00:19:01,430
+culture, we have poets as far as I think 2,000, 1
+
+280
+00:19:01,430 --> 00:19:08,350
+,500 years ago. Khan Sawa was a famous Arab
+
+281
+00:19:08,350 --> 00:19:12,950
+poet. Female Arab poet. Is there something wrong
+
+282
+00:19:12,950 --> 00:19:16,370
+with women? Are women unable to write poetry or to
+
+283
+00:19:16,370 --> 00:19:21,310
+write? No. Definitely not. Definitely not. There's
+
+284
+00:19:21,310 --> 00:19:24,870
+something wrong with the way the society deals
+
+285
+00:19:24,870 --> 00:19:30,010
+with women, frames women, and marginalizes women.
+
+286
+00:19:30,150 --> 00:19:34,210
+So Alexander Poe is one of the neoclassicist
+
+287
+00:19:34,210 --> 00:19:37,650
+critics and poets. Before I speak a little bit
+
+288
+00:19:37,650 --> 00:19:42,800
+about him, Here is one of his famous heroic
+
+289
+00:19:42,800 --> 00:19:46,260
+couplets, couplets from, I think, an essay on
+
+290
+00:19:46,260 --> 00:19:48,860
+criticism. He's speaking about poetry, about
+
+291
+00:19:48,860 --> 00:19:51,900
+criticism, about poetry writing. And he says,
+
+292
+00:19:52,680 --> 00:19:55,100
+those rules, the rules of writing, classification,
+
+293
+00:19:56,780 --> 00:20:02,140
+of all discovered, not devised. So he's defending
+
+294
+00:20:02,140 --> 00:20:06,440
+the rules of Decora. You know Horus and Custas are
+
+295
+00:20:06,440 --> 00:20:07,600
+nature, so those
+
+296
+00:20:10,960 --> 00:20:15,380
+They are nature still, but nature methodized,
+
+297
+00:20:15,540 --> 00:20:20,540
+systematized, organized. This is something like
+
+298
+00:20:20,540 --> 00:20:23,240
+the likes of John Donne would disagree with
+
+299
+00:20:23,240 --> 00:20:27,280
+because he's saying, this is strange, the rules of
+
+300
+00:20:27,280 --> 00:20:32,280
+poetry were not invented by anybody. We found them
+
+301
+00:20:32,280 --> 00:20:35,980
+out there in nature exactly like we find a planet
+
+302
+00:20:35,980 --> 00:20:39,860
+or some stars or some galaxies out there or some
+
+303
+00:20:39,860 --> 00:20:43,740
+new species or birds or some type of fish.
+
+304
+00:20:47,150 --> 00:20:50,410
+And this is, again, very interesting, because for
+
+305
+00:20:50,410 --> 00:20:53,130
+them, they actually have a point here. It doesn't
+
+306
+00:20:53,130 --> 00:20:55,690
+mean their poetry sucks, or they're bad, or no,
+
+307
+00:20:55,870 --> 00:20:59,530
+no. According to those people, the greatest poetry
+
+308
+00:20:59,530 --> 00:21:03,370
+was written centuries ago, when man was not
+
+309
+00:21:03,370 --> 00:21:05,910
+corrupted, when man didn't go even to university,
+
+310
+00:21:06,050 --> 00:21:09,110
+was not taught to write poetry. Some people now go
+
+311
+00:21:09,110 --> 00:21:11,290
+to study Arabic or English to be able to write
+
+312
+00:21:11,290 --> 00:21:15,350
+poetry, right? But those people didn't learn
+
+313
+00:21:15,350 --> 00:21:19,040
+poetry from anybody. In a way, they were inspired.
+
+314
+00:21:19,680 --> 00:21:23,140
+For those critics, this inspiration could be from
+
+315
+00:21:23,140 --> 00:21:26,800
+nature or from God. So God teaches you how to
+
+316
+00:21:26,800 --> 00:21:29,840
+write poetry, and nature teaches you how to write
+
+317
+00:21:29,840 --> 00:21:31,360
+poetry. When you look at nature, you find
+
+318
+00:21:31,360 --> 00:21:34,500
+everything symmetrical, everything organized. Look
+
+319
+00:21:34,500 --> 00:21:37,560
+at the palm tree, for example. Look at the trees
+
+320
+00:21:37,560 --> 00:21:40,020
+or things of the birds. Look at them, how they are
+
+321
+00:21:40,020 --> 00:21:42,600
+shaped and will, in a way, symmetrical. You know
+
+322
+00:21:42,600 --> 00:21:44,960
+what's symmetrical? Everything is balanced.
+
+323
+00:21:45,060 --> 00:21:48,380
+Everything is organized. So the rules of writing,
+
+324
+00:21:48,780 --> 00:21:53,160
+like a particular line, some feet, some syllabus,
+
+325
+00:21:53,260 --> 00:21:54,660
+like 10 syllabus, 10 syllabus, 10 syllabus,
+
+326
+00:21:54,900 --> 00:21:58,160
+they're generally taken from where? Inspired from
+
+327
+00:21:58,160 --> 00:22:01,760
+nature. So they are not devised by anybody. They
+
+328
+00:22:01,760 --> 00:22:06,550
+were discovered from If you count the syllables
+
+329
+00:22:06,550 --> 00:22:09,530
+here, you'll find it. I think I can bring you a
+
+330
+00:22:09,530 --> 00:22:13,590
+thousand lines by Alexander Papanol. Will be five
+
+331
+00:22:13,590 --> 00:22:15,850
+feet, five feet, five feet, five feet. Strict
+
+332
+00:22:15,850 --> 00:22:19,310
+about following. And this is a couplet. Why is
+
+333
+00:22:19,310 --> 00:22:24,650
+this a couplet? When we speak about Alexander
+
+334
+00:22:24,650 --> 00:22:27,510
+Pope, we usually speak about the heroic couplet.
+
+335
+00:22:27,930 --> 00:22:31,450
+And a heroic couplet is basically a couplet. Like
+
+336
+00:22:31,450 --> 00:22:34,050
+when you define a paragraph, you're studying
+
+337
+00:22:34,050 --> 00:22:38,990
+writing now. A paragraph is a group of related
+
+338
+00:22:38,990 --> 00:22:44,550
+sentences about one idea. So a couplet is two
+
+339
+00:22:44,550 --> 00:22:48,910
+rhyming lines, ten syllables, one idea. Ten
+
+340
+00:22:48,910 --> 00:22:53,410
+syllables or five feet. One idea. So Alexander
+
+341
+00:22:53,410 --> 00:22:55,690
+Pope was one of the major poets who followed the
+
+342
+00:22:55,690 --> 00:22:57,970
+rules of the Quran. They were adopted
+
+343
+00:23:02,450 --> 00:23:08,310
+whose name is Horus. Also Horus did not invent the
+
+344
+00:23:08,310 --> 00:23:14,020
+rules. studied poetry and came up with the rules
+
+345
+00:23:14,020 --> 00:23:17,580
+of poetry, poetry writing. Were the rules
+
+346
+00:23:17,580 --> 00:23:21,440
+different from the other rules? The old rules? You
+
+347
+00:23:21,440 --> 00:23:24,240
+know, we took that the other, the old rules of the
+
+348
+00:23:24,240 --> 00:23:29,100
+Qur'an were similar. Dryden, Samuel Johnson,
+
+349
+00:23:29,560 --> 00:23:33,540
+Alexander Pomondosov were inspired by Horace, who
+
+350
+00:23:33,540 --> 00:23:38,500
+was those poems, so they were imitating. Many of
+
+351
+00:23:38,500 --> 00:23:41,280
+us people believe good poetry is good imitation,
+
+352
+00:23:41,580 --> 00:23:44,240
+to imitate nature, because nature has everything
+
+353
+00:23:44,240 --> 00:23:47,620
+there for us. Something that John Donne, for
+
+354
+00:23:47,620 --> 00:23:50,100
+example, didn't like, and he wanted to change it.
+
+355
+00:23:51,320 --> 00:23:54,040
+And he wrote several poems, you'll see two or
+
+356
+00:23:54,040 --> 00:23:57,740
+three of them. One interesting poem by Alexander
+
+357
+00:23:57,740 --> 00:24:01,550
+Pov is called And he say on man, you know he say,
+
+358
+00:24:01,930 --> 00:24:04,750
+you write an essay, yeah an article, and he say
+
+359
+00:24:04,750 --> 00:24:08,090
+it's generally prose. But he was fascinated with
+
+360
+00:24:08,090 --> 00:24:10,370
+poetry, obsessed with poetry, that this is not
+
+361
+00:24:10,370 --> 00:24:14,450
+prose, this is poetry, this is verse. Be careful.
+
+362
+00:24:14,590 --> 00:24:18,530
+This could be a new exam. So if I tell you, a
+
+363
+00:24:18,530 --> 00:24:21,290
+little learning is a dangerous thing, drink deep
+
+364
+00:24:21,290 --> 00:24:25,270
+or taste not, the Pyrenean spring is a couplet, a
+
+365
+00:24:25,270 --> 00:24:28,850
+heroic couplet by Alexander Pope from his article
+
+366
+00:24:28,850 --> 00:24:33,890
+and essay on criticism. Everything is fine with
+
+367
+00:24:33,890 --> 00:24:38,210
+the sentence, except the fact that this is not an
+
+368
+00:24:38,210 --> 00:24:43,050
+article. It's a poem. So don't be tricked by the
+
+369
+00:24:43,050 --> 00:24:47,030
+name. So what does he say here? He teaches poets.
+
+370
+00:24:47,190 --> 00:24:51,730
+He preaches his ideology and what poetry should be
+
+371
+00:24:51,730 --> 00:24:55,390
+about. Remember, for the rules of the Quran,
+
+372
+00:24:55,630 --> 00:24:58,710
+literature has to teach and delight. When you read
+
+373
+00:24:58,710 --> 00:25:01,730
+a poem, you have to learn something new, a wisdom,
+
+374
+00:25:02,270 --> 00:25:07,260
+a moral lesson. So a little learning It's a
+
+375
+00:25:07,260 --> 00:25:09,200
+dangerous thing. Have you ever heard of this
+
+376
+00:25:09,200 --> 00:25:11,820
+before? Yeah. It's an English proverb, by the way.
+
+377
+00:25:11,920 --> 00:25:15,420
+Yes. It's a wisdom. A little knowledge is a
+
+378
+00:25:15,420 --> 00:25:18,500
+dangerous thing. Yes. If you know a little thing,
+
+379
+00:25:18,580 --> 00:25:21,300
+if you read only, you know, we have this type of
+
+380
+00:25:21,300 --> 00:25:23,720
+people all the time. People who read two books and
+
+381
+00:25:23,720 --> 00:25:27,280
+they think they are knowledgeable and will read.
+
+382
+00:25:27,920 --> 00:25:31,840
+Or people who read, like, the introductions to a
+
+383
+00:25:31,840 --> 00:25:35,230
+hundred pages and hope they will be So he's
+
+384
+00:25:35,230 --> 00:25:38,490
+criticizing those people. He's saying a little
+
+385
+00:25:38,490 --> 00:25:42,350
+learning is a dangerous thing. You either learn a
+
+386
+00:25:42,350 --> 00:25:44,770
+lot or better not to learn. Because if you don't
+
+387
+00:25:44,770 --> 00:25:48,290
+learn, generally you might admit that you are
+
+388
+00:25:48,290 --> 00:25:52,030
+uneducated, illiterate. But if you read two books
+
+389
+00:25:52,030 --> 00:25:56,070
+and you think you are a poet or a writer or a
+
+390
+00:25:56,070 --> 00:26:00,170
+political analyst, your analysis and everything
+
+391
+00:26:00,170 --> 00:26:04,090
+might not be good or something. So what is his
+
+392
+00:26:04,090 --> 00:26:08,930
+advice? Drink deep or taste not the Pyrene spring.
+
+393
+00:26:09,450 --> 00:26:11,450
+You know what does spring mean?
+
+394
+00:26:14,390 --> 00:26:17,550
+Pyrene is, I'll explain it, but what does spring
+
+395
+00:26:17,550 --> 00:26:21,490
+mean? The full knowledge? No, don't read what is
+
+396
+00:26:21,490 --> 00:26:23,910
+written in the book. It's not correct. Maybe the
+
+397
+00:26:23,910 --> 00:26:28,500
+full knowledge? Spring, the word spring. Like
+
+398
+00:26:28,500 --> 00:26:30,380
+spring, like summer and spring?
+
+399
+00:26:35,920 --> 00:26:40,020
+Taste not. Drink deep or taste not. That's spring.
+
+400
+00:26:41,020 --> 00:26:44,620
+Spring is a place where water flows.
+
+401
+00:26:47,840 --> 00:26:50,220
+No. Spring.
+
+402
+00:26:52,660 --> 00:26:55,480
+There's something called hot springs where hot
+
+403
+00:26:55,480 --> 00:27:00,690
+water springs from the spring. So either you, the
+
+404
+00:27:00,690 --> 00:27:05,030
+Perian spring is a metaphor for the spring of
+
+405
+00:27:05,030 --> 00:27:09,770
+knowledge, education and everything. So you have
+
+406
+00:27:09,770 --> 00:27:13,450
+two choices. You either drink deep, study hard,
+
+407
+00:27:14,850 --> 00:27:18,770
+become an expert, or don't try. This is the idea.
+
+408
+00:27:18,930 --> 00:27:22,760
+This is the advice. It's like I usually say this
+
+409
+00:27:22,760 --> 00:27:24,640
+to my students. When you study English, you have
+
+410
+00:27:24,640 --> 00:27:26,820
+to work very hard. If you finish four years of
+
+411
+00:27:26,820 --> 00:27:28,800
+studying English and your English is still bad,
+
+412
+00:27:29,260 --> 00:27:33,560
+it's really sad. So study
+
+445
+00:29:47,370 --> 00:29:50,210
+Beowulf, always very long, about serious issues in
+
+446
+00:29:50,210 --> 00:29:53,850
+the community. But in this poem, very long poem,
+
+447
+00:29:54,030 --> 00:29:55,830
+I'm not sure how many lines, but it's very long,
+
+448
+00:29:56,970 --> 00:30:00,330
+Alexander Pope is criticizing the trivial things
+
+449
+00:30:00,330 --> 00:30:04,200
+of the society. In which like in Arabic culture we
+
+450
+00:30:04,200 --> 00:30:07,440
+have Dahis or Ghabrar where there was like a 40
+
+451
+00:30:07,440 --> 00:30:12,160
+year battle over you know two camels, was it two
+
+452
+00:30:12,160 --> 00:30:15,500
+camels or two horses or something. In this story
+
+453
+00:30:15,500 --> 00:30:20,640
+someone cuts a little girl's lock of hair and then
+
+454
+00:30:20,640 --> 00:30:24,060
+all hell breaks loose. They start fighting and
+
+455
+00:30:24,060 --> 00:30:27,990
+fighting and fighting. So what is he criticizing
+
+456
+00:30:27,990 --> 00:30:31,450
+in the reign of the log? He's criticizing the
+
+457
+00:30:31,450 --> 00:30:35,350
+trivial things in the society, this fake self
+
+458
+00:30:35,350 --> 00:30:40,020
+-importance. how people pretend to be brave, but
+
+459
+00:30:40,020 --> 00:30:43,560
+in reality, they are all only fighting about
+
+460
+00:30:43,560 --> 00:30:46,080
+trivial things. There are no heroes in this age.
+
+461
+00:30:46,160 --> 00:30:48,860
+There are no battles in this age. It's all fake,
+
+462
+00:30:49,420 --> 00:30:55,000
+like Dryden said some probably 50 years or 60, 70
+
+463
+00:30:55,000 --> 00:30:58,900
+years earlier. Okay? That's the name of the book.
+
+464
+00:30:58,940 --> 00:31:03,780
+So what is a mock epic? What is an epic? A long
+
+465
+00:31:03,780 --> 00:31:05,760
+poem about heroism.
+
+466
+00:31:11,180 --> 00:31:15,280
+An epic about a trivial thing. It's an epic, it's
+
+467
+00:31:15,280 --> 00:31:18,300
+a long poem that mocks, mocks means to mock
+
+468
+00:31:18,300 --> 00:31:21,300
+something, to make fun of something. But there's
+
+469
+00:31:21,300 --> 00:31:24,220
+also this when you do an exam, when you don't do
+
+470
+00:31:24,220 --> 00:31:27,460
+the original, like sometimes you have to do a
+
+471
+00:31:27,460 --> 00:31:31,860
+trial exam. It's called mock exam. Yes, mock test.
+
+472
+00:31:34,130 --> 00:31:36,990
+So a mock epic, it's epic, but it's not an epic.
+
+473
+00:31:37,370 --> 00:31:40,330
+Because you have like 1,000 lines, but what is it
+
+474
+00:31:40,330 --> 00:31:46,610
+about? It's someone praising his mouse device. Or
+
+475
+00:31:46,610 --> 00:31:50,710
+someone fighting, killing many people because they
+
+476
+00:31:50,710 --> 00:31:55,090
+stole his marker, or about a trivial thing. We
+
+477
+00:31:55,090 --> 00:31:58,010
+have this. In Gaza here, we have a lot of people
+
+478
+00:31:58,010 --> 00:32:01,350
+who would fight and do horrible things only
+
+479
+00:32:01,350 --> 00:32:05,600
+because someone It's something trivial and stupid.
+
+480
+00:32:06,220 --> 00:32:10,160
+And that's a talent. This is an interesting poem
+
+481
+00:32:10,160 --> 00:32:13,880
+to read about. Let's move to the more interesting
+
+482
+00:32:13,880 --> 00:32:17,780
+poems, or poets of today. Number one is Mary
+
+483
+00:32:17,780 --> 00:32:21,760
+Lacey. Actually, she's a lady. She was the wife
+
+484
+00:32:21,760 --> 00:32:24,660
+of, I think, the British ambassador to Germany.
+
+485
+00:32:26,440 --> 00:32:28,100
+Her name is Mary Montagu.
+
+486
+00:32:37,620 --> 00:32:42,900
+So we have Aphra Behn, very manly, and now very
+
+487
+00:32:42,900 --> 00:32:46,940
+muhtakim. She was also a satirist. She was also a
+
+488
+00:32:46,940 --> 00:32:49,580
+poet. It is said here, it says in the book that
+
+489
+00:32:49,580 --> 00:32:52,040
+she was a friend of Pope, but later on she became
+
+490
+00:32:52,040 --> 00:32:54,080
+his enemy. I don't know why. It sounds
+
+491
+00:32:54,080 --> 00:32:58,010
+interesting. But it's also interesting that
+
+492
+00:32:58,010 --> 00:33:02,690
+Alexander Pope is a friend of the wife of the
+
+493
+00:33:02,690 --> 00:33:05,910
+ambassador. So this is generally what poets did in
+
+494
+00:33:05,910 --> 00:33:08,990
+this age. They wanted to be close to the
+
+495
+00:33:08,990 --> 00:33:12,770
+royalties, to the court, to the people in power.
+
+496
+00:33:15,450 --> 00:33:19,950
+In one of her poems in Aladdin, she told of that
+
+497
+00:33:19,950 --> 00:33:26,080
+satire should like a polished razor keen. What's a
+
+498
+00:33:26,080 --> 00:33:30,340
+razor? When men shave their beard, so they use
+
+499
+00:33:30,340 --> 00:33:34,260
+razors, like razor, like very sharp, like a sharp
+
+500
+00:33:34,260 --> 00:33:40,100
+knife. Like a razor keen, like sharp. Satire
+
+501
+00:33:40,100 --> 00:33:42,960
+should be sharp like a razor. This is called a
+
+502
+00:33:42,960 --> 00:33:47,540
+simile. Using as or like. It's a metaphor, but it
+
+503
+00:33:47,540 --> 00:33:56,870
+uses like or as. Satire is like a razor. Want is a
+
+504
+00:33:56,870 --> 00:34:01,990
+verb here. It wants, it should want. It wants with
+
+505
+00:34:01,990 --> 00:34:06,190
+a touch that is scarcely felt or seen. That is
+
+506
+00:34:06,190 --> 00:34:08,510
+scarce. It's barely. You don't feel it. You
+
+507
+00:34:08,510 --> 00:34:12,270
+shouldn't feel it. In a way, she is saying that
+
+508
+00:34:12,270 --> 00:34:17,050
+satire has to be subtle and indirect. Implicit. If
+
+509
+00:34:17,050 --> 00:34:19,950
+you read it, you don't think, is she criticizing
+
+510
+00:34:19,950 --> 00:34:23,930
+me or what is she saying here? And this is
+
+511
+00:34:23,930 --> 00:34:26,990
+something that comes from a woman. In a way, if
+
+512
+00:34:26,990 --> 00:34:30,950
+you read this text, if I didn't tell you this was
+
+513
+00:34:30,950 --> 00:34:34,570
+written by a woman, you can't tell. Can you tell
+
+514
+00:34:34,570 --> 00:34:37,330
+this was written by a woman? No. She didn't use
+
+515
+00:34:37,330 --> 00:34:41,730
+words. No. Which proves the idea that women can
+
+516
+00:34:41,730 --> 00:34:46,760
+write poetry like men exactly. There was this
+
+517
+00:34:46,760 --> 00:34:49,660
+novelist 10 years ago who said, I read the first
+
+518
+00:34:49,660 --> 00:34:51,840
+paragraph in a novel and I can't tell whether the
+
+519
+00:34:51,840 --> 00:34:54,500
+writer is a woman or a man. And there was an
+
+520
+00:34:54,500 --> 00:34:58,140
+uproar. Everyone's like, what? Come on. There are
+
+521
+00:34:58,140 --> 00:35:00,980
+similarities. There are differences. But if you
+
+522
+00:35:00,980 --> 00:35:04,700
+say women don't write as good as well as women,
+
+523
+00:35:05,120 --> 00:35:10,980
+that's not true. Everyone has his or her own way
+
+524
+00:35:10,980 --> 00:35:16,560
+and style. And finally today, Another Mary. So
+
+525
+00:35:16,560 --> 00:35:22,260
+three Marys and one apple. Mary, leper or leaper.
+
+526
+00:35:23,900 --> 00:35:29,020
+Was also a famous poet who sadly sadly died at the
+
+527
+00:35:29,020 --> 00:35:33,800
+age of 24. How did she become famous? Because yeah
+
+528
+00:35:33,800 --> 00:35:36,800
+she still became famous for some time. Maybe she
+
+529
+00:35:36,800 --> 00:35:39,060
+became famous after her death? Generally yes.
+
+530
+00:35:39,300 --> 00:35:43,340
+Generally yes. Her poems were published post
+
+531
+00:35:43,340 --> 00:35:46,280
+-humously. This is a good word to know. You know
+
+532
+00:35:46,280 --> 00:35:53,340
+post means after, post exam, post test, after. Pre
+
+533
+00:35:53,340 --> 00:35:56,980
+-reading, post-reading. Posthumously, like John
+
+534
+00:35:56,980 --> 00:36:00,700
+Donne. His poetry was mostly published after his
+
+535
+00:36:00,700 --> 00:36:04,080
+death. You can say after his death or her death.
+
+536
+00:36:04,160 --> 00:36:06,360
+But when you use the word posthumously, you sound
+
+537
+00:36:06,360 --> 00:36:09,560
+like a sophisticated person who knows big words.
+
+538
+00:36:09,580 --> 00:36:10,700
+I'm knowledgeable. Yeah?
+
+539
+00:36:13,760 --> 00:36:18,020
+Listen, the book says she was influenced by Pope.
+
+540
+00:36:18,860 --> 00:36:21,620
+And my question is, do you agree or do you
+
+541
+00:36:21,620 --> 00:36:25,360
+disagree? She was influenced by, the book says,
+
+542
+00:36:26,120 --> 00:36:30,040
+Mary Lippard was influenced by Alexander Pope. I
+
+543
+00:36:30,040 --> 00:36:34,720
+want you to read this stanza extracted from a poem
+
+544
+00:36:34,720 --> 00:36:39,220
+by Mary Lippard and tell me whether you see
+
+545
+00:36:39,220 --> 00:36:43,740
+similarities or see influence by Alexander Pope or
+
+546
+00:36:43,740 --> 00:36:46,780
+not. I'll give you one minute.
+
+547
+00:36:57,630 --> 00:36:58,970
+a form, a theme.
+
+548
+00:37:03,110 --> 00:37:07,030
+The speaker is a man by the way, but the author,
+
+549
+00:37:07,190 --> 00:37:09,290
+the poet is a woman.
+
+550
+00:37:15,810 --> 00:37:20,310
+Can you
+
+551
+00:37:20,310 --> 00:37:20,670
+read someone?
+
+552
+00:37:23,580 --> 00:37:30,520
+Now, ma'am, as the chat goes round,
+
+553
+00:37:30,960 --> 00:37:35,060
+I hear you have ten thousand pounds, but that as I
+
+554
+00:37:35,060 --> 00:37:40,220
+try to hold, give me your person, then you go, yet
+
+555
+00:37:40,220 --> 00:37:48,420
+for your own sake, secured,
+
+556
+00:37:53,090 --> 00:37:56,590
+I hope your house is too insured. Insured.
+
+557
+00:37:57,530 --> 00:38:01,750
+Insured. Yeah. Someone else? Back, at the back.
+
+558
+00:38:02,150 --> 00:38:05,970
+Okay. Now, madam, as a ... Can you raise your
+
+559
+00:38:05,970 --> 00:38:10,930
+voice? Speak up. Now, madam, as a child goes back,
+
+560
+00:38:11,430 --> 00:38:14,350
+I dream you have three thousand pounds, but then
+
+561
+00:38:14,350 --> 00:38:17,570
+as I step on your house, give me your best and
+
+562
+00:38:17,570 --> 00:38:21,590
+then you will go home. Is this for your sake? Safe
+
+563
+00:38:21,590 --> 00:38:25,910
+and secured? Secured. I hope your house is secure.
+
+564
+00:38:25,930 --> 00:38:29,290
+Houses to insure. Someone here, loudly, raise your
+
+565
+00:38:29,290 --> 00:38:32,490
+voice please. Now madam, as the chat goes round, I
+
+566
+00:38:32,490 --> 00:38:37,770
+hear you have ten thousand pounds, but that as I
+
+567
+00:38:37,770 --> 00:38:42,970
+truffle gold, give me your person, then your gold,
+
+568
+00:38:43,450 --> 00:38:47,710
+yet for your own sake it is secured, I hope your
+
+569
+00:38:47,710 --> 00:38:53,280
+house is to insure. What do you think? The speaker
+
+570
+00:38:53,280 --> 00:38:56,600
+is a man talking to a woman. What is he telling
+
+571
+00:38:56,600 --> 00:39:01,600
+her? I think he's trying to deceive her. He's
+
+572
+00:39:01,600 --> 00:39:05,280
+saying in the second line, I hear you have 10,000
+
+573
+00:39:05,280 --> 00:39:07,820
+pounds, and then he's saying to her, give me your
+
+574
+00:39:07,820 --> 00:39:10,800
+person. He's trying to own her. To own her. Oh,
+
+575
+00:39:11,300 --> 00:39:15,770
+what an interesting reading. Very good reading. So
+
+576
+00:39:15,770 --> 00:39:19,130
+there is a man trying to trick a woman to tell
+
+577
+00:39:19,130 --> 00:39:22,910
+her, give me your money. And he's blunt, he's
+
+578
+00:39:22,910 --> 00:39:26,730
+vulgar. He's not even trying to hide his deceit.
+
+579
+00:39:26,950 --> 00:39:29,470
+He's openly talking to her thinking that a woman
+
+580
+00:39:29,470 --> 00:39:34,170
+is not smart. So, now madam, as the chat goes
+
+581
+00:39:34,170 --> 00:39:37,530
+around, I hear you have two thousand now. Meaning,
+
+582
+00:39:37,770 --> 00:39:39,950
+figures, huh? Like a lot of money. You're hiding a
+
+583
+00:39:39,950 --> 00:39:43,870
+lot of money. You're rich. But I as a trifle hold,
+
+584
+00:39:44,190 --> 00:39:46,670
+give me your person because a woman generally was
+
+585
+00:39:46,670 --> 00:39:50,990
+treated as an object, something to own. Give me
+
+586
+00:39:50,990 --> 00:39:54,810
+your person, then you're gone. Yet for you, it's
+
+587
+00:39:54,810 --> 00:39:58,050
+not for me. I don't want the money. I want you
+
+588
+00:39:58,050 --> 00:40:00,430
+weak. You can't protect yourself. Maybe people
+
+589
+00:40:00,430 --> 00:40:02,810
+will deceive you, trick you. Give me the money.
+
+590
+00:40:03,230 --> 00:40:06,850
+I'll hide it for you. It's like mothers when they
+
+591
+00:40:06,850 --> 00:40:12,620
+give you the idea. How much money have you given
+
+592
+00:40:12,620 --> 00:40:18,920
+your mom so far? A lot. Where is this money? It's
+
+593
+00:40:18,920 --> 00:40:23,040
+gone. So it's for your sake. It's secured. I'll
+
+594
+00:40:23,040 --> 00:40:25,440
+secure it for you. I don't want it. I want to
+
+595
+00:40:25,440 --> 00:40:28,220
+protect you. A woman can't live without a man's
+
+596
+00:40:28,220 --> 00:40:33,380
+protection. I hold your houses to ensure you have
+
+597
+00:40:33,380 --> 00:40:35,740
+houses and that they are insured or I can take
+
+598
+00:40:35,740 --> 00:40:38,400
+them to make sure that they are safe. This is
+
+599
+00:40:38,400 --> 00:40:42,500
+again satire from a woman to not only to one man
+
+600
+00:40:42,500 --> 00:40:45,060
+but also to men in general and how they treat
+
+601
+00:40:45,060 --> 00:40:47,520
+women, how they think women are not smart, are not
+
+602
+00:40:47,520 --> 00:40:49,680
+intelligent, but that they always need a man to
+
+603
+00:40:49,680 --> 00:40:53,400
+protect them, to save them, to make that
+
+604
+00:40:53,400 --> 00:40:58,500
+everything they have is secure. The theme is women
+
+605
+00:40:58,500 --> 00:41:01,700
+being smart and powerful. She's giving voice to
+
+606
+00:41:01,700 --> 00:41:04,260
+women like Aphra Behn. She's empowering women like
+
+607
+00:41:04,260 --> 00:41:09,240
+Mary Manley. She's insisting that women are as
+
+608
+00:41:09,240 --> 00:41:13,200
+smart as men and even smarter. So the theme is
+
+609
+00:41:13,200 --> 00:41:17,040
+different from Alexander Pope. So this is a woman
+
+610
+00:41:17,040 --> 00:41:21,840
+writing for women about women issues. Do we have
+
+611
+00:41:21,840 --> 00:41:26,620
+the heroic couplet here? Grammatically speaking,
+
+612
+00:41:26,780 --> 00:41:30,840
+this is pounds. Thousand pounds. A poetic license
+
+613
+00:41:30,840 --> 00:41:31,580
+for the rhyme.
+
+614
+00:41:34,620 --> 00:41:39,200
+Is it
+
+615
+00:41:39,200 --> 00:41:45,160
+a heroic couplet? Do we have five feet? Four?
+
+616
+00:41:51,690 --> 00:41:54,610
+not following, if she is influenced by Alexander
+
+617
+00:41:54,610 --> 00:41:58,330
+Pope, she's not following him one hundred percent.
+
+618
+00:41:59,330 --> 00:42:05,950
+What is the conclusion here? Women have always
+
+619
+00:42:05,950 --> 00:42:12,170
+written excellent literature. If they were
+
+620
+00:42:12,170 --> 00:42:16,490
+published later on, it wasn't their fault. There
+
+621
+00:42:16,490 --> 00:42:18,630
+must have been poets earlier, probably during
+
+622
+00:42:18,630 --> 00:42:20,810
+Shakespeare, after, even before, a thousand years.
+
+623
+00:42:21,170 --> 00:42:24,430
+But usually, the society would ignore them, would
+
+624
+00:42:24,430 --> 00:42:27,790
+neglect them. One, because they are women. Two,
+
+625
+00:42:27,850 --> 00:42:30,650
+because generally women, like we've seen here, are
+
+626
+00:42:30,650 --> 00:42:37,030
+harsh critics of male superiority. So here,
+
+627
+00:42:38,410 --> 00:42:41,850
+generally when you speak about the woman, how they
+
+628
+00:42:41,850 --> 00:42:44,850
+explore new ideas, how they centralize and
+
+629
+00:42:44,850 --> 00:42:50,010
+criticize and attack men all the time, and most
+
+630
+00:42:50,010 --> 00:42:53,370
+importantly, how they would usually be critical of
+
+631
+00:42:53,370 --> 00:42:57,350
+male superiority, fake male superiority in the
+
+632
+00:42:57,350 --> 00:43:00,430
+society. And perhaps that's
\ No newline at end of file
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+1
+00:00:20,990 --> 00:00:23,990
+Assalamualaikum everyone and as always nice to
+
+2
+00:00:23,990 --> 00:00:28,810
+have you back. Today we'll do Augustan poetry and
+
+3
+00:00:28,810 --> 00:00:32,930
+we have a surprise because there are two women
+
+4
+00:00:32,930 --> 00:00:36,610
+poets today to talk about and at the same time we
+
+5
+00:00:36,610 --> 00:00:40,070
+have two of your classmates here doing
+
+6
+00:00:40,070 --> 00:00:43,590
+presentations which is always an amazing thing. So
+
+7
+00:00:43,590 --> 00:00:46,010
+let's see the presentations and then go back to
+
+8
+00:00:46,010 --> 00:00:48,550
+the Augustan age. You can start now, Hind.
+
+9
+00:00:52,610 --> 00:00:55,490
+Hello everyone, my name is Hind Dagmosh. Today,
+
+10
+00:00:55,610 --> 00:00:57,850
+inshallah, I will be talking about a metaphysical
+
+11
+00:00:57,850 --> 00:01:01,370
+boy tree. We can describe metaphysical boy tree as
+
+12
+00:01:01,370 --> 00:01:07,720
+a fruit of the Renaissance tree. So, what is the
+
+13
+00:01:07,720 --> 00:01:11,280
+metaphysical poetry? Metaphysical poetry is a
+
+14
+00:01:11,280 --> 00:01:13,860
+group of poetry emerged in the beginning of the
+
+15
+00:01:13,860 --> 00:01:18,260
+17th century whose poetry comes to be known as the
+
+16
+00:01:18,260 --> 00:01:22,100
+metaphysical poetry. Metaphysical literally, meta
+
+17
+00:01:22,100 --> 00:01:26,580
+means beyond and physics means physical nature.
+
+18
+00:01:27,500 --> 00:01:30,340
+Metaphysical concerned with the fundamental
+
+19
+00:01:30,340 --> 00:01:33,420
+problems of the nature or replacing life.
+
+20
+00:01:36,240 --> 00:01:39,360
+John Donne was the founder of the metaphysical
+
+21
+00:01:39,360 --> 00:01:42,280
+poetry. He tried to write poetry in a different
+
+22
+00:01:42,280 --> 00:01:46,280
+way, but the name of metaphysical poetry is given
+
+23
+00:01:46,280 --> 00:01:50,300
+by Dr. Samuel Johnson for the first time when he
+
+24
+00:01:50,300 --> 00:01:54,340
+wrote The Life of Abraham Cowley in his book The
+
+25
+00:01:54,340 --> 00:01:57,840
+Lives of Boys, but he used it in a negative sense
+
+26
+00:01:57,840 --> 00:02:00,900
+to criticize the poetry of Donne.
+
+27
+00:02:03,940 --> 00:02:10,260
+Unusual images. Unusual images makes the poetry
+
+28
+00:02:10,260 --> 00:02:15,100
+difficult. Images taken from fields of knowledge,
+
+29
+00:02:15,320 --> 00:02:18,280
+science, architecture, geography, history,
+
+30
+00:02:19,200 --> 00:02:22,480
+astronomy, chemistry, architecture, geometry,
+
+31
+00:02:23,000 --> 00:02:26,360
+mathematics and biology, medical, etc. For
+
+32
+00:02:26,360 --> 00:02:32,050
+example, today, The Flea by John Donne. The flea
+
+33
+00:02:32,050 --> 00:02:36,190
+marked by this flea and marking this how little
+
+34
+00:02:36,190 --> 00:02:40,690
+that which that denies to me is. It sucked me
+
+35
+00:02:40,690 --> 00:02:44,690
+first and now sucks thee. And in this flea our two
+
+36
+00:02:44,690 --> 00:02:49,790
+blood mangled be. Thou knowest that this cannot be
+
+37
+00:02:49,790 --> 00:02:58,350
+said a sin nor shame nor loss of maidenhead.
+
+38
+00:03:00,400 --> 00:03:04,880
+This is taken from field of biology.
+
+39
+00:03:07,080 --> 00:03:14,340
+This poetry is taken from field of biology and the
+
+40
+00:03:14,340 --> 00:03:20,500
+flea is a small insect. The small insect sucks
+
+41
+00:03:20,500 --> 00:03:25,520
+blood from human body. This insect used here as a
+
+42
+00:03:25,520 --> 00:03:31,780
+theme of the exhibition of love. Oh yeah. To
+
+43
+00:03:31,780 --> 00:03:36,980
+conclusion of the flea, the flea uses a conceit as
+
+44
+00:03:36,980 --> 00:03:42,220
+a means of flirtation and sexual coercion too. The
+
+45
+00:03:42,220 --> 00:03:46,300
+flea metaphor represents denied sensual pleasure.
+
+46
+00:03:46,860 --> 00:03:50,820
+Its tiny scale reflects the insignificance of the
+
+47
+00:03:50,820 --> 00:03:53,840
+woman's chastity. Its body containing the blood of
+
+48
+00:03:53,840 --> 00:03:57,660
+speaker and mistress symbolizes the union between
+
+49
+00:03:57,660 --> 00:03:58,300
+the couple.
+
+50
+00:04:01,910 --> 00:04:07,370
+of the reason, they perhaps to see how one image
+
+51
+00:04:07,370 --> 00:04:11,690
+can be stretched to accommodate a range of
+
+52
+00:04:11,690 --> 00:04:16,590
+meanings and association. They show the thrilling
+
+53
+00:04:16,590 --> 00:04:20,610
+possibilities of language, but to politic use.
+
+54
+00:04:21,390 --> 00:04:22,790
+Thank you, this is my presentation.
+
+55
+00:04:27,370 --> 00:04:29,550
+Some of you find the metaphysical poetry
+
+56
+00:04:29,550 --> 00:04:31,970
+interesting and intriguing in a way. Maybe I
+
+57
+00:04:31,970 --> 00:04:34,190
+disagreed in the description that metaphysical
+
+58
+00:04:34,190 --> 00:04:36,630
+poetry is difficult rather than metaphysical
+
+59
+00:04:36,630 --> 00:04:39,250
+poetry or even speaking analyzing the word
+
+60
+00:04:39,250 --> 00:04:41,870
+metaphysical itself because in our discussion we
+
+61
+00:04:41,870 --> 00:04:44,390
+came to the conclusion that metaphysical doesn't
+
+62
+00:04:44,390 --> 00:04:47,390
+necessarily mean nothing. It was used just to say
+
+63
+00:04:47,390 --> 00:04:50,320
+that those people are bad. The poetry is not about
+
+64
+00:04:50,320 --> 00:04:53,820
+metaphysicality generally, it's different. They
+
+65
+00:04:53,820 --> 00:05:00,150
+were writing against the current. I was also
+
+66
+00:05:00,150 --> 00:05:04,330
+hoping for some commentary on the woman here in
+
+67
+00:05:04,330 --> 00:05:07,830
+the text. Generally we said so far the society has
+
+68
+00:05:07,830 --> 00:05:11,190
+been anti-feminist where women are presented as
+
+69
+00:05:11,190 --> 00:05:15,430
+less weak, less intelligent, unintellectual
+
+70
+00:05:15,430 --> 00:05:19,410
+compared to men. Men have more freedom. Is John
+
+71
+00:05:19,410 --> 00:05:23,430
+Donne treating the woman in the poem the same?
+
+72
+00:05:24,250 --> 00:05:26,050
+That is an interesting question. Someone else can
+
+73
+00:05:26,050 --> 00:05:30,290
+probably do a presentation on this. But maybe I
+
+74
+00:05:30,290 --> 00:05:34,430
+can tell you that the 20th century greatest
+
+75
+00:05:34,430 --> 00:05:39,170
+feminist, Virginia Woolf, she praised John Donne.
+
+76
+00:05:40,870 --> 00:05:45,070
+She's the same critic who praised Afra Binn. So if
+
+77
+00:05:45,070 --> 00:05:47,990
+a feminist praises John Donne, probably he's doing
+
+78
+00:05:47,990 --> 00:05:51,670
+something to empower women, to give them a voice.
+
+79
+00:05:52,130 --> 00:05:54,830
+Thank you. Thank you. Yeah, please. Maybe he's
+
+80
+00:05:54,830 --> 00:05:59,070
+trying to be different and be with women, not to
+
+81
+00:05:59,070 --> 00:06:01,890
+be against women like other poets. And this is
+
+82
+00:06:01,890 --> 00:06:04,330
+something new. This is something experimental.
+
+83
+00:06:04,670 --> 00:06:06,970
+People were not used to women having a voice.
+
+84
+00:06:07,830 --> 00:06:10,570
+Because in this poem, when the poet is telling his
+
+85
+00:06:10,570 --> 00:06:16,150
+beloved that you and me and the flea are one in
+
+86
+00:06:16,150 --> 00:06:19,830
+this crazy it's in a way similar to the guy who
+
+87
+00:06:19,830 --> 00:06:22,990
+told actually we'll study this someone who wants
+
+88
+00:06:22,990 --> 00:06:25,370
+to deceive the woman to trick her to take her
+
+89
+00:06:25,370 --> 00:06:27,830
+money here in a way he wants to take something
+
+90
+00:06:27,830 --> 00:06:33,090
+else but the poet is saying we are the same and
+
+91
+00:06:33,090 --> 00:06:36,210
+the woman is not tricked he doesn't deceive her
+
+92
+00:06:36,210 --> 00:06:40,550
+because what does she do she kills the flea He
+
+93
+00:06:40,550 --> 00:06:44,030
+acts, he takes action exactly. So he's telling her
+
+94
+00:06:44,030 --> 00:06:46,730
+because listen when we speak about three we speak
+
+95
+00:06:46,730 --> 00:06:49,890
+about trinity you know in christianity so he's
+
+96
+00:06:49,890 --> 00:06:53,350
+telling her this is a sacred creature now because
+
+97
+00:06:53,350 --> 00:06:56,290
+it has the blood of three it's like jesus christ
+
+98
+00:06:56,290 --> 00:07:00,280
+god and everything she's like She kills the flame.
+
+99
+00:07:00,900 --> 00:07:04,060
+This simply, an act of action. The woman might not
+
+100
+00:07:04,060 --> 00:07:07,440
+speak here, but she takes action. She does the
+
+101
+00:07:07,440 --> 00:07:09,840
+most significant thing in the poem. And this is
+
+102
+00:07:09,840 --> 00:07:14,440
+generally what a woman does in Jonda. Next, we
+
+103
+00:07:14,440 --> 00:07:17,540
+have Hanin with another presentation. Hello
+
+104
+00:07:17,540 --> 00:07:20,480
+everyone. My name is Hanin. Today I will talk
+
+105
+00:07:20,480 --> 00:07:23,480
+about satire. So firstly, what is satire?
+
+106
+00:07:29,210 --> 00:07:33,210
+Satire is a technique employed by writers to
+
+107
+00:07:33,210 --> 00:07:38,170
+criticize corruption, to satirize corruption of an
+
+108
+00:07:38,170 --> 00:07:39,790
+individual or a society.
+
+109
+00:07:42,370 --> 00:07:46,730
+Satirical writing is usually funny. So the main
+
+110
+00:07:46,730 --> 00:07:53,750
+purpose of satire is not to humor, but to
+
+111
+00:07:53,750 --> 00:07:59,270
+criticize corruption. There are four techniques to
+
+112
+00:07:59,270 --> 00:08:04,950
+produce satire. The first one is reversal. When
+
+113
+00:08:04,950 --> 00:08:09,690
+normal rules or order are reversed. The second one
+
+114
+00:08:09,690 --> 00:08:16,850
+is parody. Parody is humorous and exaggerated
+
+115
+00:08:16,850 --> 00:08:22,790
+imitation. The third one is incongruity. is
+
+116
+00:08:22,790 --> 00:08:26,570
+something that seems out of place or out of
+
+117
+00:08:26,570 --> 00:08:31,690
+character. The last one is exaggeration. It's
+
+118
+00:08:31,690 --> 00:08:36,290
+giving an impression that something is greater or
+
+119
+00:08:36,290 --> 00:08:42,160
+larger than it really is. So using humor is more
+
+120
+00:08:42,160 --> 00:08:46,600
+effective than if you want to say this is wrong.
+
+121
+00:08:46,900 --> 00:08:50,560
+But if you use humor, this is something will be
+
+122
+00:08:50,560 --> 00:08:54,600
+more effective than if you say this is wrong.
+
+123
+00:08:57,360 --> 00:09:04,060
+So this is an extract by John Wilmot. Who can read
+
+124
+00:09:04,060 --> 00:09:08,790
+it? I'd be a dog, a monkey, a bear, or anything
+
+125
+00:09:08,790 --> 00:09:11,730
+but that vain animal who is so proud of being
+
+126
+00:09:11,730 --> 00:09:19,550
+rational. Yes. This is a satire in general. Satire
+
+127
+00:09:19,550 --> 00:09:23,850
+in general by John Wilmot. And the second one
+
+128
+00:09:23,850 --> 00:09:30,450
+is... Who can read it? Yes. Lots true or false are
+
+129
+00:09:30,450 --> 00:09:33,010
+necessary things to raise up commonwealth's
+
+130
+00:09:33,010 --> 00:09:37,530
+enduring kings. This is an extract by Dryden and
+
+131
+00:09:37,530 --> 00:09:40,310
+this one is more specific than the first one.
+
+132
+00:09:43,420 --> 00:09:46,760
+The last one is, but who can read?
+
+133
+00:09:50,800 --> 00:09:57,520
+This extract
+
+134
+00:09:57,520 --> 00:10:03,070
+to satire someone who called Shadwell. Shadwell,
+
+135
+00:10:03,650 --> 00:10:08,310
+Dryden describes Shadwell as the master, as the
+
+136
+00:10:08,310 --> 00:10:12,590
+master of dullness, as the master of dullness. And
+
+137
+00:10:12,590 --> 00:10:16,750
+this is extract, this is setire, personal setire.
+
+138
+00:10:17,150 --> 00:10:21,190
+This is personal setire. And this was our lesson
+
+139
+00:10:21,190 --> 00:10:22,970
+about setire. Thank you.
+
+140
+00:10:33,110 --> 00:10:38,030
+Thank you. When you do presentations, can you try
+
+141
+00:10:38,030 --> 00:10:43,510
+to bring texts from outside the course so we can
+
+142
+00:10:43,510 --> 00:10:46,690
+learn extra things? This is the one significant
+
+143
+00:10:46,690 --> 00:10:49,890
+thing about the presentation. So we want to see
+
+144
+00:10:49,890 --> 00:10:52,910
+what you do with extra texts, with texts from
+
+145
+00:10:52,910 --> 00:10:57,580
+outside the course. Okay, so it would be a lot
+
+146
+00:10:57,580 --> 00:10:59,640
+better, but this is really interesting. I like
+
+147
+00:10:59,640 --> 00:11:03,080
+that you like satire and you also mentioned Parody
+
+148
+00:11:03,080 --> 00:11:06,520
+and stuff we talked about in a bit. So let's go
+
+149
+00:11:06,520 --> 00:11:11,820
+back to our class The
+
+150
+00:11:11,820 --> 00:11:16,620
+Augustan Age is actually generally named the
+
+151
+00:11:16,620 --> 00:11:22,350
+Augustan Age because followed by major critics
+
+152
+00:11:22,350 --> 00:11:27,510
+like Samuel Johnson and Alexander Poe. But before
+
+153
+00:11:27,510 --> 00:11:31,310
+I speak about Augustin Poetry, Alexander Poe, Mary
+
+154
+00:11:31,310 --> 00:11:34,490
+Montague, and Mary Liver, I want to say something
+
+155
+00:11:34,490 --> 00:11:36,590
+about parody. We spoke about
+
+156
+00:11:40,680 --> 00:11:43,960
+And most, even when Hanin mentioned parodies, she
+
+157
+00:11:43,960 --> 00:11:48,180
+said some humorous exaggerated imitation. When you
+
+158
+00:11:48,180 --> 00:11:50,820
+open most dictionaries, they will always mention
+
+159
+00:11:50,820 --> 00:11:55,020
+the word comic or humorous or funny, a funny
+
+160
+00:11:55,020 --> 00:11:59,740
+imitation of something, a funny representation of
+
+161
+00:11:59,740 --> 00:12:01,820
+something that already existed, whether it is a
+
+162
+00:12:01,820 --> 00:12:02,640
+person or a book.
+
+163
+00:12:06,370 --> 00:12:08,610
+I believe that this is not accurate. This is not
+
+164
+00:12:08,610 --> 00:12:15,170
+100% what parody does. Again, look at me. Why are
+
+165
+00:12:15,170 --> 00:12:18,590
+you turning the pages? Is there something? Okay,
+
+166
+00:12:18,950 --> 00:12:22,830
+so today, again, before I go to Augustine Poetry,
+
+167
+00:12:23,110 --> 00:12:25,870
+I want to say something about parody. And I have
+
+168
+00:12:25,870 --> 00:12:28,430
+to say it again, pay attention to this. Generally,
+
+169
+00:12:28,630 --> 00:12:32,890
+most books tell you that parody is funny, comic,
+
+170
+00:12:34,290 --> 00:12:37,450
+humorous imitation of something. Yes, parody
+
+171
+00:12:37,450 --> 00:12:40,370
+imitates, because the word parody means to copy or
+
+172
+00:12:40,370 --> 00:12:45,980
+to imitate. Now, is it always funny? Is it always
+
+173
+00:12:45,980 --> 00:12:49,900
+humorous? Is it always less serious? This is my
+
+174
+00:12:49,900 --> 00:12:53,160
+point now. I think no, it's not because sometimes
+
+175
+00:12:53,160 --> 00:12:57,100
+it can hurt people's feelings if you're making fun
+
+176
+00:12:57,100 --> 00:13:00,580
+of them. Is it only about hurting feelings? No, I
+
+177
+00:13:00,580 --> 00:13:02,160
+could say that. But there is one thing. It's about
+
+178
+00:13:02,160 --> 00:13:05,080
+criticism. In my opinion, parody is about change.
+
+179
+00:13:05,500 --> 00:13:08,500
+Why would I parody somebody? Because yes, I want
+
+180
+00:13:08,500 --> 00:13:12,540
+to make fun of them. But sometimes I don't want to
+
+181
+00:13:12,540 --> 00:13:15,200
+make fun of them. It's not funny. Sometimes it's
+
+182
+00:13:15,200 --> 00:13:18,340
+tragic. So I want to criticize them to show their
+
+183
+00:13:18,340 --> 00:13:21,760
+weaknesses, to show their vices, to show their
+
+184
+00:13:21,760 --> 00:13:26,560
+corruption by imitating them in a way that makes
+
+185
+00:13:26,560 --> 00:13:29,300
+people pay attention. My point is
+
+186
+00:13:33,100 --> 00:13:35,280
+If this is like the English canon, you know the
+
+187
+00:13:35,280 --> 00:13:37,820
+English canon, the bulk of the most important,
+
+188
+00:13:38,000 --> 00:13:40,600
+most anthologized literary works, where the
+
+189
+00:13:40,600 --> 00:13:45,960
+mainstream critics and writers reside most of the
+
+190
+00:13:45,960 --> 00:13:50,930
+time. So if this is the canon, This is the bubble,
+
+191
+00:13:51,030 --> 00:13:54,530
+this is the core. Some people live here in the
+
+192
+00:13:54,530 --> 00:13:58,570
+margin, you know, the margin. Some people are
+
+193
+00:13:58,570 --> 00:14:02,350
+marginalized. They are known, they're famous, but
+
+194
+00:14:02,350 --> 00:14:05,030
+they're usually not mentioned and studied and
+
+195
+00:14:05,030 --> 00:14:08,110
+researched. They're pushed by critics to the
+
+196
+00:14:08,110 --> 00:14:11,350
+margins of the society, of the canon. But some
+
+197
+00:14:11,350 --> 00:14:14,390
+poets, we say, were kicked even outside. They're
+
+198
+00:14:14,390 --> 00:14:16,970
+not in the margin, or on the margin. They are
+
+199
+00:14:16,970 --> 00:14:20,960
+here. outside. We mentioned Dunford for example.
+
+200
+00:14:21,980 --> 00:14:26,940
+Johnson criticized him. 50 years later Dryden
+
+201
+00:14:26,940 --> 00:14:28,960
+criticized him. Almost a hundred years later
+
+202
+00:14:28,960 --> 00:14:31,820
+Johnson criticized him. And then what? Even after
+
+203
+00:14:31,820 --> 00:14:34,960
+his death many people were threatened by people
+
+204
+00:14:34,960 --> 00:14:38,280
+who would write differently. Afrabin was also
+
+205
+00:14:38,280 --> 00:14:43,540
+considered to be of less importance. And marrying
+
+206
+00:14:43,540 --> 00:14:46,400
+manly also was considered scandalous and
+
+207
+00:14:46,400 --> 00:14:49,280
+objectionable and controversial in many ways. So
+
+208
+00:14:49,280 --> 00:14:54,220
+people here, outside the canon, sometimes want to
+
+209
+00:14:54,220 --> 00:14:59,160
+challenge, right? To engage in dialogue.
+
+210
+00:15:02,090 --> 00:15:05,810
+to engage in dialogue. Sometimes they want to
+
+211
+00:15:05,810 --> 00:15:09,730
+defy. Sometimes they want to criticize. Sometimes
+
+212
+00:15:09,730 --> 00:15:12,570
+they want to subvert. You know what subvert is?
+
+213
+00:15:13,610 --> 00:15:16,930
+When you subvert somebody's authority, you shake
+
+214
+00:15:16,930 --> 00:15:19,350
+somebody's authority. So the king, remember the
+
+215
+00:15:19,350 --> 00:15:21,530
+king is the king, the most important, God's
+
+216
+00:15:21,530 --> 00:15:24,330
+representative on earth. If you parody the king,
+
+217
+00:15:24,890 --> 00:15:27,310
+it's as if you're telling people that the king is
+
+218
+00:15:27,310 --> 00:15:30,550
+an ordinary person. He can be criticized. To shake
+
+219
+00:15:30,550 --> 00:15:33,110
+his place. He can be ridiculed. To shake the idea.
+
+220
+00:15:33,650 --> 00:15:36,510
+Because people think that the king, the president,
+
+221
+00:15:36,730 --> 00:15:40,850
+is a person fearful. Untouchable. Untouchable. You
+
+222
+00:15:40,850 --> 00:15:42,970
+can't touch him. You can't criticize him. When you
+
+223
+00:15:42,970 --> 00:15:44,810
+parody him, it's like you're telling people that
+
+224
+00:15:44,810 --> 00:15:47,710
+he's an ordinary person. He's a human being. I can
+
+225
+00:15:47,710 --> 00:15:51,170
+talk about him in a particular way. In order to do
+
+226
+00:15:51,170 --> 00:15:56,030
+this, those people outside the canon, they usually
+
+227
+00:15:56,030 --> 00:16:00,320
+resort to parody. parody, metafiction,
+
+228
+00:16:00,940 --> 00:16:02,860
+metatextuality sometimes. And we've seen this in
+
+229
+00:16:02,860 --> 00:16:06,740
+John Donne. Come live with me and be my love. And
+
+230
+00:16:06,740 --> 00:16:10,340
+we will some new pleasures grow. So if ordinary
+
+231
+00:16:10,340 --> 00:16:12,440
+people would be, you know, the idealism of the
+
+232
+00:16:12,440 --> 00:16:15,600
+Elizabethan age, all the pleasures, and we have a
+
+233
+00:16:15,600 --> 00:16:18,900
+new poet who says some new pleasure. Okay, why
+
+234
+00:16:18,900 --> 00:16:23,240
+some? Because all is wrong, not realistic. And
+
+235
+00:16:23,240 --> 00:16:26,640
+you, I want to see what. So he's shaking the world
+
+236
+00:16:26,640 --> 00:16:29,790
+of the Elizabethan courtly love. This is what John
+
+237
+00:16:29,790 --> 00:16:32,090
+Donne is doing. So when those people use parody,
+
+238
+00:16:32,930 --> 00:16:38,050
+who usually does the criticism? The male critics,
+
+239
+00:16:38,310 --> 00:16:41,490
+people in the canon, people who create the canon.
+
+240
+00:16:42,350 --> 00:16:44,210
+So are they going to be happy with the parody?
+
+241
+00:16:44,830 --> 00:16:48,050
+They're not. Are they going to be happy with the
+
+242
+00:16:48,050 --> 00:16:51,690
+parody? They are not. So for them, for Samuel
+
+243
+00:16:51,690 --> 00:16:55,670
+Johnson, parody is not serious. It's called, I
+
+244
+00:16:55,670 --> 00:16:57,530
+think, I'm not sure what exactly he says, but he
+
+245
+00:16:57,530 --> 00:17:02,570
+says that parody is less serious, less important
+
+246
+00:17:02,570 --> 00:17:05,430
+art than the original text. And it's interesting
+
+247
+00:17:05,430 --> 00:17:08,930
+how Johnson also hates puns. Remember we spoke
+
+248
+00:17:08,930 --> 00:17:14,210
+about puns? A word with two meanings or sounds. A
+
+249
+00:17:14,210 --> 00:17:17,070
+pun is a play on words, when you play with words.
+
+250
+00:17:17,730 --> 00:17:20,490
+So those people even don't want us to play with
+
+251
+00:17:20,490 --> 00:17:23,510
+words because they want us to follow the
+
+252
+00:17:23,510 --> 00:17:26,430
+definitions in the dictionary. But always there
+
+253
+00:17:26,430 --> 00:17:28,990
+have always been poets who wanted to do things
+
+254
+00:17:28,990 --> 00:17:31,890
+differently. Samuel Johnson, by the way, didn't
+
+255
+00:17:31,890 --> 00:17:35,450
+like Tristram Shandy. And he also didn't like John
+
+256
+00:17:35,450 --> 00:17:38,770
+Donne. And he also didn't like... So why? Because
+
+257
+00:17:38,770 --> 00:17:40,810
+they believed in the rules of the Quran. In
+
+258
+00:17:40,810 --> 00:17:44,030
+following particular rules in order to write what
+
+259
+00:17:44,030 --> 00:17:47,370
+they call a great book. So you mean that the
+
+260
+00:17:47,370 --> 00:17:51,670
+people who are kicked out of the canon are turning
+
+261
+00:17:51,670 --> 00:17:57,300
+to As a tool to criticize these people. So how are
+
+262
+00:17:57,300 --> 00:18:00,500
+these people going to define parody? Favorably or
+
+263
+00:18:00,500 --> 00:18:03,760
+unfavorably? Unfavorably. Unfavorably. So even the
+
+264
+00:18:03,760 --> 00:18:05,980
+dictionary said, yeah, there is fun, there is
+
+265
+00:18:05,980 --> 00:18:08,860
+humor in parody. But not always. When you read,
+
+266
+00:18:08,920 --> 00:18:11,160
+come live with me and be my love, and we will some
+
+267
+00:18:11,160 --> 00:18:15,120
+new pleasures. We don't laugh. It's not funny. We
+
+268
+00:18:15,120 --> 00:18:18,670
+don't kick it. There's no joke here. But Jonathan
+
+269
+00:18:18,670 --> 00:18:22,090
+attracts our attention, grabs our attention to the
+
+270
+00:18:22,090 --> 00:18:24,710
+fact that there is another world different from
+
+271
+00:18:24,710 --> 00:18:27,710
+the world, the idealistic world of Christopher
+
+272
+00:18:27,710 --> 00:18:31,970
+Marlowe, another more realistic world, so to
+
+273
+00:18:31,970 --> 00:18:36,370
+speak. So going back here today to Augustine
+
+274
+00:18:36,370 --> 00:18:42,990
+poetry, we have again three poets. Alexander Pope,
+
+275
+00:18:43,350 --> 00:18:47,470
+Mary Montague, and Mary Liver. One man, two women.
+
+276
+00:18:47,570 --> 00:18:51,790
+And these are the first women poets to study. And
+
+277
+00:18:51,790 --> 00:18:54,870
+this is the 18th century. And that's very
+
+278
+00:18:54,870 --> 00:18:57,450
+interesting. Because in Arabic tradition and
+
+279
+00:18:57,450 --> 00:19:01,430
+culture, we have poets as far as I think 2,000, 1
+
+280
+00:19:01,430 --> 00:19:08,350
+,500 years ago. Khan Sawa was a famous Arab
+
+281
+00:19:08,350 --> 00:19:12,950
+poet. Female Arab poet. Is there something wrong
+
+282
+00:19:12,950 --> 00:19:16,370
+with women? Are women unable to write poetry or to
+
+283
+00:19:16,370 --> 00:19:21,310
+write? No. Definitely not. Definitely not. There's
+
+284
+00:19:21,310 --> 00:19:24,870
+something wrong with the way the society deals
+
+285
+00:19:24,870 --> 00:19:30,010
+with women, frames women, and marginalizes women.
+
+286
+00:19:30,150 --> 00:19:34,210
+So Alexander Poe is one of the neoclassicist
+
+287
+00:19:34,210 --> 00:19:37,650
+critics and poets. Before I speak a little bit
+
+288
+00:19:37,650 --> 00:19:42,800
+about him, Here is one of his famous heroic
+
+289
+00:19:42,800 --> 00:19:46,260
+couplets, couplets from, I think, an essay on
+
+290
+00:19:46,260 --> 00:19:48,860
+criticism. He's speaking about poetry, about
+
+291
+00:19:48,860 --> 00:19:51,900
+criticism, about poetry writing. And he says,
+
+292
+00:19:52,680 --> 00:19:55,100
+those rules, the rules of writing, classification,
+
+293
+00:19:56,780 --> 00:20:02,140
+of all discovered, not devised. So he's defending
+
+294
+00:20:02,140 --> 00:20:06,440
+the rules of Decora. You know Horus and Custas are
+
+295
+00:20:06,440 --> 00:20:07,600
+nature, so those
+
+296
+00:20:10,960 --> 00:20:15,380
+They are nature still, but nature methodized,
+
+297
+00:20:15,540 --> 00:20:20,540
+systematized, organized. This is something like
+
+298
+00:20:20,540 --> 00:20:23,240
+the likes of John Donne would disagree with
+
+299
+00:20:23,240 --> 00:20:27,280
+because he's saying, this is strange, the rules of
+
+300
+00:20:27,280 --> 00:20:32,280
+poetry were not invented by anybody. We found them
+
+301
+00:20:32,280 --> 00:20:35,980
+out there in nature exactly like we find a planet
+
+302
+00:20:35,980 --> 00:20:39,860
+or some stars or some galaxies out there or some
+
+303
+00:20:39,860 --> 00:20:43,740
+new species or birds or some type of fish.
+
+304
+00:20:47,150 --> 00:20:50,410
+And this is, again, very interesting, because for
+
+305
+00:20:50,410 --> 00:20:53,130
+them, they actually have a point here. It doesn't
+
+306
+00:20:53,130 --> 00:20:55,690
+mean their poetry sucks, or they're bad, or no,
+
+307
+00:20:55,870 --> 00:20:59,530
+no. According to those people, the greatest poetry
+
+308
+00:20:59,530 --> 00:21:03,370
+was written centuries ago, when man was not
+
+309
+00:21:03,370 --> 00:21:05,910
+corrupted, when man didn't go even to university,
+
+310
+00:21:06,050 --> 00:21:09,110
+was not taught to write poetry. Some people now go
+
+311
+00:21:09,110 --> 00:21:11,290
+to study Arabic or English to be able to write
+
+312
+00:21:11,290 --> 00:21:15,350
+poetry, right? But those people didn't learn
+
+313
+00:21:15,350 --> 00:21:19,040
+poetry from anybody. In a way, they were inspired.
+
+314
+00:21:19,680 --> 00:21:23,140
+For those critics, this inspiration could be from
+
+315
+00:21:23,140 --> 00:21:26,800
+nature or from God. So God teaches you how to
+
+316
+00:21:26,800 --> 00:21:29,840
+write poetry, and nature teaches you how to write
+
+317
+00:21:29,840 --> 00:21:31,360
+poetry. When you look at nature, you find
+
+318
+00:21:31,360 --> 00:21:34,500
+everything symmetrical, everything organized. Look
+
+319
+00:21:34,500 --> 00:21:37,560
+at the palm tree, for example. Look at the trees
+
+320
+00:21:37,560 --> 00:21:40,020
+or things of the birds. Look at them, how they are
+
+321
+00:21:40,020 --> 00:21:42,600
+shaped and will, in a way, symmetrical. You know
+
+322
+00:21:42,600 --> 00:21:44,960
+what's symmetrical? Everything is balanced.
+
+323
+00:21:45,060 --> 00:21:48,380
+Everything is organized. So the rules of writing,
+
+324
+00:21:48,780 --> 00:21:53,160
+like a particular line, some feet, some syllabus,
+
+325
+00:21:53,260 --> 00:21:54,660
+like 10 syllabus, 10 syllabus, 10 syllabus,
+
+326
+00:21:54,900 --> 00:21:58,160
+they're generally taken from where? Inspired from
+
+327
+00:21:58,160 --> 00:22:01,760
+nature. So they are not devised by anybody. They
+
+328
+00:22:01,760 --> 00:22:06,550
+were discovered from If you count the syllables
+
+329
+00:22:06,550 --> 00:22:09,530
+here, you'll find it. I think I can bring you a
+
+330
+00:22:09,530 --> 00:22:13,590
+thousand lines by Alexander Papanol. Will be five
+
+331
+00:22:13,590 --> 00:22:15,850
+feet, five feet, five feet, five feet. Strict
+
+332
+00:22:15,850 --> 00:22:19,310
+about following. And this is a couplet. Why is
+
+333
+00:22:19,310 --> 00:22:24,650
+this a couplet? When we speak about Alexander
+
+334
+00:22:24,650 --> 00:22:27,510
+Pope, we usually speak about the heroic couplet.
+
+335
+00:22:27,930 --> 00:22:31,450
+And a heroic couplet is basically a couplet. Like
+
+336
+00:22:31,450 --> 00:22:34,050
+when you define a paragraph, you're studying
+
+337
+00:22:34,050 --> 00:22:38,990
+writing now. A paragraph is a group of related
+
+338
+00:22:38,990 --> 00:22:44,550
+sentences about one idea. So a couplet is two
+
+339
+00:22:44,550 --> 00:22:48,910
+rhyming lines, ten syllables, one idea. Ten
+
+340
+00:22:48,910 --> 00:22:53,410
+syllables or five feet. One idea. So Alexander
+
+341
+00:22:53,410 --> 00:22:55,690
+Pope was one of the major poets who followed the
+
+342
+00:22:55,690 --> 00:22:57,970
+rules of the Quran. They were adopted
+
+343
+00:23:02,450 --> 00:23:08,310
+whose name is Horus. Also Horus did not invent the
+
+344
+00:23:08,310 --> 00:23:14,020
+rules. studied poetry and came up with the rules
+
+345
+00:23:14,020 --> 00:23:17,580
+of poetry, poetry writing. Were the rules
+
+346
+00:23:17,580 --> 00:23:21,440
+different from the other rules? The old rules? You
+
+347
+00:23:21,440 --> 00:23:24,240
+know, we took that the other, the old rules of the
+
+348
+00:23:24,240 --> 00:23:29,100
+Qur'an were similar. Dryden, Samuel Johnson,
+
+349
+00:23:29,560 --> 00:23:33,540
+Alexander Pomondosov were inspired by Horace, who
+
+350
+00:23:33,540 --> 00:23:38,500
+was those poems, so they were imitating. Many of
+
+351
+00:23:38,500 --> 00:23:41,280
+us people believe good poetry is good imitation,
+
+352
+00:23:41,580 --> 00:23:44,240
+to imitate nature, because nature has everything
+
+353
+00:23:44,240 --> 00:23:47,620
+there for us. Something that John Donne, for
+
+354
+00:23:47,620 --> 00:23:50,100
+example, didn't like, and he wanted to change it.
+
+355
+00:23:51,320 --> 00:23:54,040
+And he wrote several poems, you'll see two or
+
+356
+00:23:54,040 --> 00:23:57,740
+three of them. One interesting poem by Alexander
+
+357
+00:23:57,740 --> 00:24:01,550
+Pov is called And he say on man, you know he say,
+
+358
+00:24:01,930 --> 00:24:04,750
+you write an essay, yeah an article, and he say
+
+359
+00:24:04,750 --> 00:24:08,090
+it's generally prose. But he was fascinated with
+
+360
+00:24:08,090 --> 00:24:10,370
+poetry, obsessed with poetry, that this is not
+
+361
+00:24:10,370 --> 00:24:14,450
+prose, this is poetry, this is verse. Be careful.
+
+362
+00:24:14,590 --> 00:24:18,530
+This could be a new exam. So if I tell you, a
+
+363
+00:24:18,530 --> 00:24:21,290
+little learning is a dangerous thing, drink deep
+
+364
+00:24:21,290 --> 00:24:25,270
+or taste not, the Pyrenean spring is a couplet, a
+
+365
+00:24:25,270 --> 00:24:28,850
+heroic couplet by Alexander Pope from his article
+
+366
+00:24:28,850 --> 00:24:33,890
+and essay on criticism. Everything is fine with
+
+367
+00:24:33,890 --> 00:24:38,210
+the sentence, except the fact that this is not an
+
+368
+00:24:38,210 --> 00:24:43,050
+article. It's a poem. So don't be tricked by the
+
+369
+00:24:43,050 --> 00:24:47,030
+name. So what does he say here? He teaches poets.
+
+370
+00:24:47,190 --> 00:24:51,730
+He preaches his ideology and what poetry should be
+
+371
+00:24:51,730 --> 00:24:55,390
+about. Remember, for the rules of the Quran,
+
+372
+00:24:55,630 --> 00:24:58,710
+literature has to teach and delight. When you read
+
+373
+00:24:58,710 --> 00:25:01,730
+a poem, you have to learn something new, a wisdom,
+
+374
+00:25:02,270 --> 00:25:07,260
+a moral lesson. So a little learning It's a
+
+375
+00:25:07,260 --> 00:25:09,200
+dangerous thing. Have you ever heard of this
+
+376
+00:25:09,200 --> 00:25:11,820
+before? Yeah. It's an English proverb, by the way.
+
+377
+00:25:11,920 --> 00:25:15,420
+Yes. It's a wisdom. A little knowledge is a
+
+378
+00:25:15,420 --> 00:25:18,500
+dangerous thing. Yes. If you know a little thing,
+
+379
+00:25:18,580 --> 00:25:21,300
+if you read only, you know, we have this type of
+
+380
+00:25:21,300 --> 00:25:23,720
+people all the time. People who read two books and
+
+381
+00:25:23,720 --> 00:25:27,280
+they think they are knowledgeable and will read.
+
+382
+00:25:27,920 --> 00:25:31,840
+Or people who read, like, the introductions to a
+
+383
+00:25:31,840 --> 00:25:35,230
+hundred pages and hope they will be So he's
+
+384
+00:25:35,230 --> 00:25:38,490
+criticizing those people. He's saying a little
+
+385
+00:25:38,490 --> 00:25:42,350
+learning is a dangerous thing. You either learn a
+
+386
+00:25:42,350 --> 00:25:44,770
+lot or better not to learn. Because if you don't
+
+387
+00:25:44,770 --> 00:25:48,290
+learn, generally you might admit that you are
+
+388
+00:25:48,290 --> 00:25:52,030
+uneducated, illiterate. But if you read two books
+
+389
+00:25:52,030 --> 00:25:56,070
+and you think you are a poet or a writer or a
+
+390
+00:25:56,070 --> 00:26:00,170
+political analyst, your analysis and everything
+
+391
+00:26:00,170 --> 00:26:04,090
+might not be good or something. So what is his
+
+392
+00:26:04,090 --> 00:26:08,930
+advice? Drink deep or taste not the Pyrene spring.
+
+393
+00:26:09,450 --> 00:26:11,450
+You know what does spring mean?
+
+394
+00:26:14,390 --> 00:26:17,550
+Pyrene is, I'll explain it, but what does spring
+
+395
+00:26:17,550 --> 00:26:21,490
+mean? The full knowledge? No, don't read what is
+
+396
+00:26:21,490 --> 00:26:23,910
+written in the book. It's not correct. Maybe the
+
+397
+00:26:23,910 --> 00:26:28,500
+full knowledge? Spring, the word spring. Like
+
+398
+00:26:28,500 --> 00:26:30,380
+spring, like summer and spring?
+
+399
+00:26:35,920 --> 00:26:40,020
+Taste not. Drink deep or taste not. That's spring.
+
+400
+00:26:41,020 --> 00:26:44,620
+Spring is a place where water flows.
+
+401
+00:26:47,840 --> 00:26:50,220
+No. Spring.
+
+402
+00:26:52,660 --> 00:26:55,480
+There's something called hot springs where hot
+
+403
+00:26:55,480 --> 00:27:00,690
+water springs from the spring. So either you, the
+
+404
+00:27:00,690 --> 00:27:05,030
+Perian spring is a metaphor for the spring of
+
+405
+00:27:05,030 --> 00:27:09,770
+knowledge, education and everything. So you have
+
+406
+00:27:09,770 --> 00:27:13,450
+two choices. You either drink deep, study hard,
+
+407
+00:27:14,850 --> 00:27:18,770
+become an expert, or don't try. This is the idea.
+
+408
+00:27:18,930 --> 00:27:22,760
+This is the advice. It's like I usually say this
+
+409
+00:27:22,760 --> 00:27:24,640
+to my students. When you study English, you have
+
+410
+00:27:24,640 --> 00:27:26,820
+to work very hard. If you finish four years of
+
+411
+00:27:26,820 --> 00:27:28,800
+studying English and your English is still bad,
+
+412
+00:27:29,260 --> 00:27:33,560
+it's really sad. So study hard. Drink deep from
+
+413
+00:27:33,560 --> 00:27:37,100
+the Pyrene spring. And look at the perfect rhyme,
+
+414
+00:27:37,220 --> 00:27:40,540
+the couplet. If you count this, 10 syllables, 10
+
+415
+00:27:40,540 --> 00:27:44,720
+syllables, five feet, five feet. Pop was very
+
+416
+00:27:44,720 --> 00:27:49,220
+famous for satire also. Many people wrote satire
+
+417
+00:27:49,220 --> 00:27:56,800
+in the Yugoslavia. And like his friend Dryden, he
+
+418
+00:27:56,800 --> 00:28:01,660
+criticized his poetic writer. Two texts here I was
+
+419
+00:28:01,660 --> 00:28:05,860
+examining today. Number one is Don Siegert. Yeah,
+
+420
+00:28:06,320 --> 00:28:07,160
+Don Siegert.
+
+421
+00:28:09,740 --> 00:28:11,400
+Just one little thing about Don Siegert.
+
+422
+00:28:14,870 --> 00:28:19,670
+in which he criticizes his friend, his literary
+
+423
+00:28:19,670 --> 00:28:23,510
+rival. It's the same. In this poem, there is
+
+424
+00:28:23,510 --> 00:28:28,950
+satire and attack on the dullness of his literary
+
+425
+00:28:28,950 --> 00:28:32,550
+rivals. But remember, it doesn't necessarily mean
+
+426
+00:28:32,550 --> 00:28:36,250
+that his rivals are bad or dull. It means that
+
+427
+00:28:36,250 --> 00:28:40,050
+Alexander Pope does not like them. Because he said
+
+428
+00:28:40,050 --> 00:28:42,750
+the craziest thing about John Donne. He has no
+
+429
+00:28:42,750 --> 00:28:46,480
+imagination. Yeah. And even like John Donne was
+
+430
+00:28:46,480 --> 00:28:49,200
+criticized by Johnson, by Dryden, by Samuel
+
+431
+00:28:49,200 --> 00:28:52,320
+Johnson. Everyone agreed that John Donne has this
+
+432
+00:28:52,320 --> 00:28:57,280
+weird, crazy imagination. He's a witty poet. And
+
+433
+00:28:57,280 --> 00:28:59,980
+Alexander Poe was like, no. He doesn't even have
+
+434
+00:28:59,980 --> 00:29:04,560
+an imagination. He's not imaginative. Is he
+
+435
+00:29:04,560 --> 00:29:07,720
+correct? Is he right? I don't think so. So don't
+
+436
+00:29:07,720 --> 00:29:10,340
+take everything for granted. Think for yourself.
+
+437
+00:29:11,540 --> 00:29:15,820
+His most famous work here is The Rape of the Lock.
+
+438
+00:29:17,380 --> 00:29:20,880
+We spoke about rape in the past, but rape here
+
+439
+00:29:20,880 --> 00:29:23,800
+means stealing something. We speak about the rape
+
+440
+00:29:23,800 --> 00:29:26,580
+of Palestine, how Palestine was stolen, was
+
+441
+00:29:26,580 --> 00:29:34,500
+occupied by. Lock is a lock of hair. A lock of
+
+442
+00:29:34,500 --> 00:29:40,350
+hair, yeah. The Rape of the Log is a mock-epic
+
+443
+00:29:40,350 --> 00:29:42,790
+satire. You know what an epic poem is, remember?
+
+444
+00:29:43,830 --> 00:29:47,370
+Bewolf, about heroes, battles, heroism, like
+
+445
+00:29:47,370 --> 00:29:50,210
+Bewolf, always very long, about serious issues in
+
+446
+00:29:50,210 --> 00:29:53,850
+the community. But in this poem, very long poem,
+
+447
+00:29:54,030 --> 00:29:55,830
+I'm not sure how many lines, but it's very long,
+
+448
+00:29:56,970 --> 00:30:00,330
+Alexander Pope is criticizing the trivial things
+
+449
+00:30:00,330 --> 00:30:04,200
+of the society. In which like in Arabic culture we
+
+450
+00:30:04,200 --> 00:30:07,440
+have Dahis or Ghabrar where there was like a 40
+
+451
+00:30:07,440 --> 00:30:12,160
+year battle over you know two camels, was it two
+
+452
+00:30:12,160 --> 00:30:15,500
+camels or two horses or something. In this story
+
+453
+00:30:15,500 --> 00:30:20,640
+someone cuts a little girl's lock of hair and then
+
+454
+00:30:20,640 --> 00:30:24,060
+all hell breaks loose. They start fighting and
+
+455
+00:30:24,060 --> 00:30:27,990
+fighting and fighting. So what is he criticizing
+
+456
+00:30:27,990 --> 00:30:31,450
+in the reign of the log? He's criticizing the
+
+457
+00:30:31,450 --> 00:30:35,350
+trivial things in the society, this fake self
+
+458
+00:30:35,350 --> 00:30:40,020
+-importance. how people pretend to be brave, but
+
+459
+00:30:40,020 --> 00:30:43,560
+in reality, they are all only fighting about
+
+460
+00:30:43,560 --> 00:30:46,080
+trivial things. There are no heroes in this age.
+
+461
+00:30:46,160 --> 00:30:48,860
+There are no battles in this age. It's all fake,
+
+462
+00:30:49,420 --> 00:30:55,000
+like Dryden said some probably 50 years or 60, 70
+
+463
+00:30:55,000 --> 00:30:58,900
+years earlier. Okay? That's the name of the book.
+
+464
+00:30:58,940 --> 00:31:03,780
+So what is a mock epic? What is an epic? A long
+
+465
+00:31:03,780 --> 00:31:05,760
+poem about heroism.
+
+466
+00:31:11,180 --> 00:31:15,280
+An epic about a trivial thing. It's an epic, it's
+
+467
+00:31:15,280 --> 00:31:18,300
+a long poem that mocks, mocks means to mock
+
+468
+00:31:18,300 --> 00:31:21,300
+something, to make fun of something. But there's
+
+469
+00:31:21,300 --> 00:31:24,220
+also this when you do an exam, when you don't do
+
+470
+00:31:24,220 --> 00:31:27,460
+the original, like sometimes you have to do a
+
+471
+00:31:27,460 --> 00:31:31,860
+trial exam. It's called mock exam. Yes, mock test.
+
+472
+00:31:34,130 --> 00:31:36,990
+So a mock epic, it's epic, but it's not an epic.
+
+473
+00:31:37,370 --> 00:31:40,330
+Because you have like 1,000 lines, but what is it
+
+474
+00:31:40,330 --> 00:31:46,610
+about? It's someone praising his mouse device. Or
+
+475
+00:31:46,610 --> 00:31:50,710
+someone fighting, killing many people because they
+
+476
+00:31:50,710 --> 00:31:55,090
+stole his marker, or about a trivial thing. We
+
+477
+00:31:55,090 --> 00:31:58,010
+have this. In Gaza here, we have a lot of people
+
+478
+00:31:58,010 --> 00:32:01,350
+who would fight and do horrible things only
+
+479
+00:32:01,350 --> 00:32:05,600
+because someone It's something trivial and stupid.
+
+480
+00:32:06,220 --> 00:32:10,160
+And that's a talent. This is an interesting poem
+
+481
+00:32:10,160 --> 00:32:13,880
+to read about. Let's move to the more interesting
+
+482
+00:32:13,880 --> 00:32:17,780
+poems, or poets of today. Number one is Mary
+
+483
+00:32:17,780 --> 00:32:21,760
+Lacey. Actually, she's a lady. She was the wife
+
+484
+00:32:21,760 --> 00:32:24,660
+of, I think, the British ambassador to Germany.
+
+485
+00:32:26,440 --> 00:32:28,100
+Her name is Mary Montagio.
+
+486
+00:32:37,620 --> 00:32:42,900
+So we have Aphra Behn, very manly, and now very
+
+487
+00:32:42,900 --> 00:32:46,940
+muhtakim. She was also a satirist. She was also a
+
+488
+00:32:46,940 --> 00:32:49,580
+poet. It is said here, it says in the book that
+
+489
+00:32:49,580 --> 00:32:52,040
+she was a friend of Pope, but later on she became
+
+490
+00:32:52,040 --> 00:32:54,080
+his enemy. I don't know why. It sounds
+
+491
+00:32:54,080 --> 00:32:58,010
+interesting. But it's also interesting that
+
+492
+00:32:58,010 --> 00:33:02,690
+Alexander Pope is a friend of the wife of the
+
+493
+00:33:02,690 --> 00:33:05,910
+ambassador. So this is generally what poets did in
+
+494
+00:33:05,910 --> 00:33:08,990
+this age. They wanted to be close to the
+
+495
+00:33:08,990 --> 00:33:12,770
+royalties, to the court, to the people in power.
+
+496
+00:33:15,450 --> 00:33:19,950
+In one of her poems in Aladdin, she told of that
+
+497
+00:33:19,950 --> 00:33:26,080
+satire should like a polished razor key. What's a
+
+498
+00:33:26,080 --> 00:33:30,340
+razor? When men shave their beard, so they use
+
+499
+00:33:30,340 --> 00:33:34,260
+razors, like razor, like very sharp, like a sharp
+
+500
+00:33:34,260 --> 00:33:40,100
+knife. Like a razor keen, like sharp. Satire
+
+501
+00:33:40,100 --> 00:33:42,960
+should be sharp like a razor. This is called a
+
+502
+00:33:42,960 --> 00:33:47,540
+simile. Using as or like. It's a metaphor, but it
+
+503
+00:33:47,540 --> 00:33:56,870
+uses like or as. Satire is like a razor. Want is a
+
+504
+00:33:56,870 --> 00:34:01,990
+verb here. It wants, it should want. It wants with
+
+505
+00:34:01,990 --> 00:34:06,190
+a touch that is scarcely felt or seen. That is
+
+506
+00:34:06,190 --> 00:34:08,510
+scarce. It's barely. You don't feel it. You
+
+507
+00:34:08,510 --> 00:34:12,270
+shouldn't feel it. In a way, she is saying that
+
+508
+00:34:12,270 --> 00:34:17,050
+satire has to be subtle and indirect. Implicit. If
+
+509
+00:34:17,050 --> 00:34:19,950
+you read it, you don't think, is she criticizing
+
+510
+00:34:19,950 --> 00:34:23,930
+me or what is she saying here? And this is
+
+511
+00:34:23,930 --> 00:34:26,990
+something that comes from a woman. In a way, if
+
+512
+00:34:26,990 --> 00:34:30,950
+you read this text, if I didn't tell you this was
+
+513
+00:34:30,950 --> 00:34:34,570
+written by a woman, you can't tell. Can you tell
+
+514
+00:34:34,570 --> 00:34:37,330
+this was written by a woman? No. She didn't use
+
+515
+00:34:37,330 --> 00:34:41,730
+words. No. Which proves the idea that women can
+
+516
+00:34:41,730 --> 00:34:46,760
+write poetry like men exactly. There was this
+
+517
+00:34:46,760 --> 00:34:49,660
+novelist 10 years ago who said, I read the first
+
+518
+00:34:49,660 --> 00:34:51,840
+paragraph in a novel and I can't tell whether the
+
+519
+00:34:51,840 --> 00:34:54,500
+writer is a woman or a man. And there was an
+
+520
+00:34:54,500 --> 00:34:58,140
+uproar. Everyone's like, what? Come on. There are
+
+521
+00:34:58,140 --> 00:35:00,980
+similarities. There are differences. But if you
+
+522
+00:35:00,980 --> 00:35:04,700
+say women don't write as good as well as women,
+
+523
+00:35:05,120 --> 00:35:10,980
+that's not true. Everyone has his or her own way
+
+524
+00:35:10,980 --> 00:35:16,560
+and style. And finally today, Another Mary. So
+
+525
+00:35:16,560 --> 00:35:22,260
+three Marys and one apple. Mary, leper or leaper.
+
+526
+00:35:23,900 --> 00:35:29,020
+Was also a famous poet who sadly sadly died at the
+
+527
+00:35:29,020 --> 00:35:33,800
+age of 24. How did she become famous? Because yeah
+
+528
+00:35:33,800 --> 00:35:36,800
+she still became famous for some time. Maybe she
+
+529
+00:35:36,800 --> 00:35:39,060
+became famous after her death? Generally yes.
+
+530
+00:35:39,300 --> 00:35:43,340
+Generally yes. Her poems were published post
+
+531
+00:35:43,340 --> 00:35:46,280
+-Muslim. This is a good word to know. You know
+
+532
+00:35:46,280 --> 00:35:53,340
+post means after, post exam, post test, after. Pre
+
+533
+00:35:53,340 --> 00:35:56,980
+-reading, post-reading. Posthumously, like John
+
+534
+00:35:56,980 --> 00:36:00,700
+Donne. His poetry was mostly published after his
+
+535
+00:36:00,700 --> 00:36:04,080
+death. You can say after his death or her death.
+
+536
+00:36:04,160 --> 00:36:06,360
+But when you use the word posthumously, you sound
+
+537
+00:36:06,360 --> 00:36:09,560
+like a sophisticated person who knows big words.
+
+538
+00:36:09,580 --> 00:36:10,700
+I'm knowledgeable. Yeah?
+
+539
+00:36:13,760 --> 00:36:18,020
+Listen, the book says she was influenced by Bob.
+
+540
+00:36:18,860 --> 00:36:21,620
+And my question is, do you agree or do you
+
+541
+00:36:21,620 --> 00:36:25,360
+disagree? She was influenced by, the book says,
+
+542
+00:36:26,120 --> 00:36:30,040
+Mary Lippard was influenced by Alexander Pope. I
+
+543
+00:36:30,040 --> 00:36:34,720
+want you to read this stanza extracted from a poem
+
+544
+00:36:34,720 --> 00:36:39,220
+by Mary Lippard and tell me whether you see
+
+545
+00:36:39,220 --> 00:36:43,740
+similarities or see influence by Alexander Pope or
+
+546
+00:36:43,740 --> 00:36:46,780
+not. I'll give you one minute.
+
+547
+00:36:57,630 --> 00:36:58,970
+a form, a theme.
+
+548
+00:37:03,110 --> 00:37:07,030
+The speaker is a man by the way, but the author,
+
+549
+00:37:07,190 --> 00:37:09,290
+the poet is a woman.
+
+550
+00:37:15,810 --> 00:37:20,310
+Can you
+
+551
+00:37:20,310 --> 00:37:20,670
+read someone?
+
+552
+00:37:23,580 --> 00:37:30,520
+Now, ma'am, as the chat goes round,
+
+553
+00:37:30,960 --> 00:37:35,060
+I hear you have ten thousand pounds, but that as I
+
+554
+00:37:35,060 --> 00:37:40,220
+try to hold, give me your person, then you go, yet
+
+555
+00:37:40,220 --> 00:37:48,420
+for your own sake, secured,
+
+556
+00:37:53,090 --> 00:37:56,590
+I hope your house is too insured. Insured.
+
+557
+00:37:57,530 --> 00:38:01,750
+Insured. Yeah. Someone else? Back, at the back.
+
+558
+00:38:02,150 --> 00:38:05,970
+Okay. Now, madam, as a ... Can you raise your
+
+559
+00:38:05,970 --> 00:38:10,930
+voice? Speak up. Now, madam, as a child goes back,
+
+560
+00:38:11,430 --> 00:38:14,350
+I dream you have three thousand pounds, but then
+
+561
+00:38:14,350 --> 00:38:17,570
+as I step on your house, give me your best and
+
+562
+00:38:17,570 --> 00:38:21,590
+then you will go home. Is this for your sake? Safe
+
+563
+00:38:21,590 --> 00:38:25,910
+and secured? Secured. I hope your house is secure.
+
+564
+00:38:25,930 --> 00:38:29,290
+Houses to insure. Someone here, loudly, raise your
+
+565
+00:38:29,290 --> 00:38:32,490
+voice please. Now madam, as the chat goes round, I
+
+566
+00:38:32,490 --> 00:38:37,770
+hear you have ten thousand pounds, but that as I
+
+567
+00:38:37,770 --> 00:38:42,970
+truffle gold, give me your person, then your gold,
+
+568
+00:38:43,450 --> 00:38:47,710
+yet for your own sake it is secured, I hope your
+
+569
+00:38:47,710 --> 00:38:53,280
+house is to insure. What do you think? The speaker
+
+570
+00:38:53,280 --> 00:38:56,600
+is a man talking to a woman. What is he telling
+
+571
+00:38:56,600 --> 00:39:01,600
+her? I think he's trying to deceive her. He's
+
+572
+00:39:01,600 --> 00:39:05,280
+saying in the second line, I hear you have 10,000
+
+573
+00:39:05,280 --> 00:39:07,820
+pounds, and then he's saying to her, give me your
+
+574
+00:39:07,820 --> 00:39:10,800
+person. He's trying to own her. To own her. Oh,
+
+575
+00:39:11,300 --> 00:39:15,770
+what an interesting reading. Very good reading. So
+
+576
+00:39:15,770 --> 00:39:19,130
+there is a man trying to trick a woman to tell
+
+577
+00:39:19,130 --> 00:39:22,910
+her, give me your money. And he's blunt, he's
+
+578
+00:39:22,910 --> 00:39:26,730
+vulgar. He's not even trying to hide his deceit.
+
+579
+00:39:26,950 --> 00:39:29,470
+He's openly talking to her thinking that a woman
+
+580
+00:39:29,470 --> 00:39:34,170
+is not smart. So, now madam, as the chat goes
+
+581
+00:39:34,170 --> 00:39:37,530
+around, I hear you have two thousand now. Meaning,
+
+582
+00:39:37,770 --> 00:39:39,950
+figures, huh? Like a lot of money. You're hiding a
+
+583
+00:39:39,950 --> 00:39:43,870
+lot of money. You're rich. But I as a trifle hold,
+
+584
+00:39:44,190 --> 00:39:46,670
+give me your person because a woman generally was
+
+585
+00:39:46,670 --> 00:39:50,990
+treated as an object, something to own. Give me
+
+586
+00:39:50,990 --> 00:39:54,810
+your person, then you're gone. Yet for you, it's
+
+587
+00:39:54,810 --> 00:39:58,050
+not for me. I don't want the money. I want you
+
+588
+00:39:58,050 --> 00:40:00,430
+weak. You can't protect yourself. Maybe people
+
+589
+00:40:00,430 --> 00:40:02,810
+will deceive you, trick you. Give me the money.
+
+590
+00:40:03,230 --> 00:40:06,850
+I'll hide it for you. It's like mothers when they
+
+591
+00:40:06,850 --> 00:40:12,620
+give you the idea. How much money have you given
+
+592
+00:40:12,620 --> 00:40:18,920
+your mom so far? A lot. Where is this money? It's
+
+593
+00:40:18,920 --> 00:40:23,040
+gone. So it's for your sake. It's secured. I'll
+
+594
+00:40:23,040 --> 00:40:25,440
+secure it for you. I don't want it. I want to
+
+595
+00:40:25,440 --> 00:40:28,220
+protect you. A woman can't live without a man's
+
+596
+00:40:28,220 --> 00:40:33,380
+protection. I hold your houses to ensure you have
+
+597
+00:40:33,380 --> 00:40:35,740
+houses and that they are insured or I can take
+
+598
+00:40:35,740 --> 00:40:38,400
+them to make sure that they are safe. This is
+
+599
+00:40:38,400 --> 00:40:42,500
+again satire from a woman to not only to one man
+
+600
+00:40:42,500 --> 00:40:45,060
+but also to men in general and how they treat
+
+601
+00:40:45,060 --> 00:40:47,520
+women, how they think women are not smart, are not
+
+602
+00:40:47,520 --> 00:40:49,680
+intelligent, but that they always need a man to
+
+603
+00:40:49,680 --> 00:40:53,400
+protect them, to save them, to make that
+
+604
+00:40:53,400 --> 00:40:58,500
+everything they have is secure. The theme is women
+
+605
+00:40:58,500 --> 00:41:01,700
+being smart and powerful. She's giving voice to
+
+606
+00:41:01,700 --> 00:41:04,260
+women like Afrobin. She's empowering women like
+
+607
+00:41:04,260 --> 00:41:09,240
+Mary Manley. She's insisting that women are as
+
+608
+00:41:09,240 --> 00:41:13,200
+smart as men and even smarter. So the theme is
+
+609
+00:41:13,200 --> 00:41:17,040
+different from Alexander Poe. So this is a woman
+
+610
+00:41:17,040 --> 00:41:21,840
+writing for women about women issues. Do we have
+
+611
+00:41:21,840 --> 00:41:26,620
+the heroic couplet here? Grammatically speaking,
+
+612
+00:41:26,780 --> 00:41:30,840
+this is pounds. Thousand pounds. A poetic license
+
+613
+00:41:30,840 --> 00:41:31,580
+for the rhyme.
+
+614
+00:41:34,620 --> 00:41:39,200
+Is it
+
+615
+00:41:39,200 --> 00:41:45,160
+a heroic couplet? Do we have five feet? Four?
+
+616
+00:41:51,690 --> 00:41:54,610
+not following, if she is influenced by Alexander
+
+617
+00:41:54,610 --> 00:41:58,330
+Pope, she's not following him one hundred percent.
+
+618
+00:41:59,330 --> 00:42:05,950
+What is the conclusion here? Women have always
+
+619
+00:42:05,950 --> 00:42:12,170
+written excellent literature. If they were
+
+620
+00:42:12,170 --> 00:42:16,490
+published later on, it wasn't their fault. There
+
+621
+00:42:16,490 --> 00:42:18,630
+must have been poets earlier, probably during
+
+622
+00:42:18,630 --> 00:42:20,810
+Shakespeare, after, even before, a thousand years.
+
+623
+00:42:21,170 --> 00:42:24,430
+But usually, the society would ignore them, would
+
+624
+00:42:24,430 --> 00:42:27,790
+neglect them. One, because they are women. Two,
+
+625
+00:42:27,850 --> 00:42:30,650
+because generally women, like we've seen here, are
+
+626
+00:42:30,650 --> 00:42:37,030
+harsh criticals of and male superiority. So here,
+
+627
+00:42:38,410 --> 00:42:41,850
+generally when you speak about the woman, how they
+
+628
+00:42:41,850 --> 00:42:44,850
+explore new ideas, how they centralize and
+
+629
+00:42:44,850 --> 00:42:50,010
+criticize and attack men all the time, and most
+
+630
+00:42:50,010 --> 00:42:53,370
+importantly, how they would usually be critical of
+
+631
+00:42:53,370 --> 00:42:57,350
+male superiority, fake male superiority in the
+
+632
+00:42:57,350 --> 00:43:00,430
+society. And perhaps that's a good logic. That is
+
+633
+00:43:00,430 --> 00:43:03,390
+one reason why Not because they were writing bad
+
+634
+00:43:03,390 --> 00:43:07,010
+poetry, not because they're not good poets, but
+
+635
+00:43:07,010 --> 00:43:11,170
+because the main critics ignored them altogether
+
+636
+00:43:11,170 --> 00:43:15,410
+for their critical poetry. Please. I want to add a
+
+637
+00:43:15,410 --> 00:43:18,590
+comment. You said that in Old English mainly most
+
+638
+00:43:18,590 --> 00:43:21,890
+poets were religious or heroic because they wrote
+
+639
+00:43:21,890 --> 00:43:24,550
+them. The monks chose to write them. So we can say
+
+640
+00:43:24,550 --> 00:43:29,750
+that Women wrote poetry for a long time but they
+
+641
+00:43:29,750 --> 00:43:33,070
+did not practice or did not have it now? Yeah,
+
+642
+00:43:33,150 --> 00:43:35,810
+probably yes. They didn't want to show it to their
+
+643
+00:43:35,810 --> 00:43:38,190
+parents or family or anybody because remember
+
+644
+00:43:38,190 --> 00:43:40,770
+during 16 women were not allowed to perform on
+
+645
+00:43:40,770 --> 00:43:44,000
+stage. That's why we speak later on at the end of
+
+646
+00:43:44,000 --> 00:43:46,440
+this course about Virginia Woolf, the feminist
+
+647
+00:43:46,440 --> 00:43:49,760
+critic who said, a woman has to have dependence on
+
+648
+00:43:49,760 --> 00:43:52,780
+herself, a room of one's own. There's an article
+
+649
+00:43:52,780 --> 00:43:54,840
+called A Room of One's Own. It could be stupid,
+
+650
+00:43:55,000 --> 00:43:57,500
+the idea, but she says you have to have your own
+
+651
+00:43:57,500 --> 00:43:59,920
+freedom and privacy and independence. If you have
+
+652
+00:43:59,920 --> 00:44:03,590
+your own room, If you share a room with your
+
+653
+00:44:03,590 --> 00:44:07,170
+brothers or sisters, sometimes you're going to
+
+654
+00:44:07,170 --> 00:44:09,390
+hide your talents. If you write poetry, you're
+
+655
+00:44:09,390 --> 00:44:11,090
+going to hide it. Because if somebody sees it,
+
+656
+00:44:11,110 --> 00:44:13,390
+it's going, ah, fine. She writes poetry. She
+
+657
+00:44:13,390 --> 00:44:15,050
+thinks she's a poet. And then they're going to
+
+658
+00:44:15,050 --> 00:44:18,050
+destroy you for life. But if you have your own
+
+659
+00:44:18,050 --> 00:44:21,890
+room, which symbolizes freedom and independence
+
+660
+00:44:21,890 --> 00:44:26,260
+and privacy, you can do the talents you like. You
+
+661
+00:44:26,260 --> 00:44:30,580
+can grow, you can develop. I'll stop here and if
+
+662
+00:44:30,580 --> 00:44:35,160
+you have any question, you're free to ask. And
+
+663
+00:44:35,160 --> 00:44:37,700
+after this, by the way, we're going to start the
+
+664
+00:44:37,700 --> 00:44:40,280
+Romantic Age. We're going to jump to the Romantic
+
+665
+00:44:40,280 --> 00:44:40,660
+Age.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..0c3855029c0d6b31fb53c6e5c3094dc73df75028
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4855, "start": 20.99, "end": 48.55, "text": " Assalamualaikum everyone and as always nice to have you back. Today we'll do Augustan poetry and we have a surprise because there are two women poets today to talk about and at the same time we have two of your classmates here doing presentations which is always an amazing thing. So let's see the presentations and then go back to the Augustan age. 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Today, inshallah, I will be talking about a metaphysical boy tree. 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Metaphysical poetry is a group of poetry emerged in the beginning of the 17th century whose poetry comes to be known as the metaphysical poetry. Metaphysical literally, meta means beyond and physics means physical nature. 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He tried to write poetry in a different way, but the name of metaphysical poetry is given by Dr. Samuel Johnson for the first time when he wrote The Life of Abraham Cowley in his book The Lives of Boys, but he used it in a negative sense to criticize the poetry of Donne.", "tokens": [2619, 1468, 716, 390, 264, 14917, 295, 264, 30946, 36280, 15155, 13, 634, 3031, 281, 2464, 15155, 294, 257, 819, 636, 11, 457, 264, 1315, 295, 30946, 36280, 15155, 307, 2212, 538, 2491, 13, 23036, 9779, 337, 264, 700, 565, 562, 415, 4114, 440, 7720, 295, 17782, 21933, 3420, 294, 702, 1446, 440, 25791, 295, 21963, 11, 457, 415, 1143, 309, 294, 257, 3671, 2020, 281, 31010, 264, 15155, 295, 1468, 716, 13], "avg_logprob": -0.17778716014849172, "compression_ratio": 1.587378640776699, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 96.24000000000001, "end": 96.84, "word": " John", "probability": 0.7119140625}, {"start": 96.84, "end": 97.1, "word": " Donne", "probability": 0.7239990234375}, {"start": 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Unusual images makes the poetry difficult. 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It sucked me first and now sucks thee. And in this flea our two blood mangled be. 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This poetry is taken from field of biology and the flea is a small insect. The small insect sucks blood from human body. 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The first one is reversal. When normal rules or order are reversed. The second one is parody. Parody is humorous and exaggerated imitation. 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The last one is exaggeration. 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But if you use humor, this is something will be more effective than if you say this is wrong. So this is an extract by John Wilmot. 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Yes. This is a satire in general. Satire in general by John Wilmot. And the second one is... Who can read it? 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Shadwell, Dryden describes Shadwell as the master, as the master of dullness, as the master of dullness. And this is extract, this is setire, personal setire. This is personal setire. And this was our lesson about setire. Thank you.", "tokens": [1160, 345, 6326, 13, 1160, 345, 6326, 11, 31562, 1556, 15626, 1160, 345, 6326, 382, 264, 4505, 11, 382, 264, 4505, 295, 23471, 1287, 11, 382, 264, 4505, 295, 23471, 1287, 13, 400, 341, 307, 8947, 11, 341, 307, 992, 621, 11, 2973, 992, 621, 13, 639, 307, 2973, 992, 621, 13, 400, 341, 390, 527, 6898, 466, 992, 621, 13, 1044, 291, 13], "avg_logprob": -0.20048076923076924, "compression_ratio": 1.8409090909090908, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 601.49, "end": 602.29, "word": " Shadwell.", "probability": 0.7821451822916666}, {"start": 602.43, "end": 603.07, "word": " Shadwell,", "probability": 0.88818359375}, {"start": 603.65, "end": 604.25, "word": " Dryden", "probability": 0.743408203125}, {"start": 604.25, "end": 605.01, "word": " describes", "probability": 0.70703125}, {"start": 605.01, "end": 605.81, "word": " Shadwell", "probability": 0.9651692708333334}, {"start": 605.81, "end": 606.33, "word": " as", "probability": 0.9560546875}, {"start": 606.33, "end": 606.73, "word": " the", "probability": 0.8671875}, {"start": 606.73, "end": 607.39, "word": " master,", "probability": 0.93212890625}, {"start": 607.67, "end": 608.11, "word": " as", "probability": 0.9384765625}, {"start": 608.11, "end": 608.31, "word": " the", "probability": 0.91650390625}, {"start": 608.31, "end": 608.75, "word": " master", "probability": 0.9267578125}, {"start": 608.75, "end": 609.43, "word": " of", "probability": 0.9677734375}, {"start": 609.43, "end": 610.61, "word": " dullness,", "probability": 0.85400390625}, {"start": 610.75, "end": 610.95, "word": " as", "probability": 0.94287109375}, {"start": 610.95, "end": 611.11, "word": " the", "probability": 0.91650390625}, {"start": 611.11, "end": 611.41, "word": " master", "probability": 0.92236328125}, {"start": 611.41, "end": 611.61, "word": " of", "probability": 0.96484375}, {"start": 611.61, "end": 612.07, "word": " dullness.", "probability": 0.949951171875}, {"start": 612.33, "end": 612.59, "word": " And", "probability": 0.89794921875}, {"start": 612.59, "end": 612.79, "word": " this", "probability": 0.94384765625}, {"start": 612.79, "end": 613.01, "word": " is", "probability": 0.7607421875}, {"start": 613.01, "end": 613.67, "word": " extract,", "probability": 0.387451171875}, {"start": 614.15, "end": 614.53, "word": " this", "probability": 0.93798828125}, {"start": 614.53, "end": 614.91, "word": " is", "probability": 0.9384765625}, {"start": 614.91, "end": 615.31, "word": " setire,", "probability": 0.544677734375}, {"start": 615.69, "end": 616.31, "word": " personal", "probability": 0.80908203125}, {"start": 616.31, "end": 616.75, "word": " setire.", "probability": 0.965087890625}, {"start": 617.15, "end": 617.35, "word": " This", "probability": 0.84375}, {"start": 617.35, "end": 617.47, "word": " is", "probability": 0.9384765625}, {"start": 617.47, "end": 617.97, "word": " personal", "probability": 0.89599609375}, {"start": 617.97, "end": 618.77, "word": " setire.", "probability": 0.972412109375}, {"start": 619.79, "end": 620.01, "word": " And", "probability": 0.9443359375}, {"start": 620.01, "end": 620.25, "word": " this", "probability": 0.7939453125}, {"start": 620.25, "end": 620.63, "word": " was", "probability": 0.94873046875}, {"start": 620.63, "end": 620.93, "word": " our", "probability": 0.8955078125}, {"start": 620.93, "end": 621.19, "word": " lesson", "probability": 0.91796875}, {"start": 621.19, "end": 621.53, "word": " about", "probability": 0.912109375}, {"start": 621.53, "end": 621.95, "word": " setire.", "probability": 0.96533203125}, {"start": 622.51, "end": 622.79, "word": " Thank", "probability": 0.86328125}, {"start": 622.79, "end": 622.97, "word": " you.", "probability": 0.93994140625}], "temperature": 1.0}, {"id": 27, "seek": 65449, "start": 633.11, "end": 654.49, "text": " Thank you. When you do presentations, can you try to bring texts from outside the course so we can learn extra things? This is the one significant thing about the presentation. So we want to see what you do with extra texts, with texts from outside the course.", "tokens": [1044, 291, 13, 1133, 291, 360, 18964, 11, 393, 291, 853, 281, 1565, 15765, 490, 2380, 264, 1164, 370, 321, 393, 1466, 2857, 721, 30, 639, 307, 264, 472, 4776, 551, 466, 264, 5860, 13, 407, 321, 528, 281, 536, 437, 291, 360, 365, 2857, 15765, 11, 365, 15765, 490, 2380, 264, 1164, 13], "avg_logprob": -0.1425426185131073, "compression_ratio": 1.7058823529411764, "no_speech_prob": 2.0265579223632812e-06, "words": [{"start": 633.11, "end": 633.39, "word": " Thank", "probability": 0.404541015625}, {"start": 633.39, "end": 633.65, "word": " you.", "probability": 0.95361328125}, {"start": 634.89, "end": 635.47, "word": " When", "probability": 0.876953125}, {"start": 635.47, "end": 635.83, "word": " you", "probability": 0.83203125}, {"start": 635.83, "end": 635.97, "word": " do", "probability": 0.95263671875}, {"start": 635.97, "end": 636.65, "word": " presentations,", "probability": 0.88330078125}, {"start": 637.27, "end": 637.43, "word": " can", "probability": 0.94775390625}, {"start": 637.43, "end": 637.61, "word": " you", "probability": 0.96533203125}, {"start": 637.61, "end": 638.03, "word": " try", "probability": 0.9326171875}, {"start": 638.03, "end": 638.35, "word": " to", "probability": 0.96337890625}, {"start": 638.35, "end": 638.93, "word": " bring", "probability": 0.94091796875}, {"start": 638.93, "end": 640.63, "word": " texts", "probability": 0.89111328125}, {"start": 640.63, "end": 640.95, "word": " from", "probability": 0.87890625}, {"start": 640.95, "end": 641.47, "word": " outside", "probability": 0.875}, {"start": 641.47, "end": 641.95, "word": " the", "probability": 0.89892578125}, {"start": 641.95, "end": 642.91, "word": " course", "probability": 0.93359375}, {"start": 642.91, "end": 643.17, "word": " so", "probability": 0.67529296875}, {"start": 643.17, "end": 643.33, "word": " we", "probability": 0.91943359375}, {"start": 643.33, "end": 643.51, "word": " can", "probability": 0.94775390625}, {"start": 643.51, "end": 643.81, "word": " learn", "probability": 0.9697265625}, {"start": 643.81, "end": 644.21, "word": " extra", "probability": 0.9072265625}, {"start": 644.21, "end": 644.53, "word": " things?", "probability": 0.8603515625}, {"start": 644.61, "end": 644.73, "word": " This", "probability": 0.88037109375}, {"start": 644.73, "end": 644.87, "word": " is", "probability": 0.94970703125}, {"start": 644.87, "end": 645.09, "word": " the", "probability": 0.7197265625}, {"start": 645.09, "end": 645.79, "word": " one", "probability": 0.931640625}, {"start": 645.79, "end": 646.69, "word": " significant", "probability": 0.79931640625}, {"start": 646.69, "end": 646.97, "word": " thing", "probability": 0.9150390625}, {"start": 646.97, "end": 647.27, "word": " about", "probability": 0.89990234375}, {"start": 647.27, "end": 648.21, "word": " the", "probability": 0.88427734375}, {"start": 648.21, "end": 648.81, "word": " presentation.", "probability": 0.89697265625}, {"start": 648.99, "end": 649.09, "word": " So", "probability": 0.900390625}, {"start": 649.09, "end": 649.25, "word": " we", "probability": 0.71142578125}, {"start": 649.25, "end": 649.51, "word": " want", "probability": 0.8818359375}, {"start": 649.51, "end": 649.67, "word": " to", "probability": 0.96923828125}, {"start": 649.67, "end": 649.89, "word": " see", "probability": 0.923828125}, {"start": 649.89, "end": 650.17, "word": " what", "probability": 0.9404296875}, {"start": 650.17, "end": 650.39, "word": " you", "probability": 0.8212890625}, {"start": 650.39, "end": 650.59, "word": " do", "probability": 0.93408203125}, {"start": 650.59, "end": 650.85, "word": " with", "probability": 0.890625}, {"start": 650.85, "end": 651.47, "word": " extra", "probability": 0.90380859375}, {"start": 651.47, "end": 651.89, "word": " texts,", "probability": 0.8369140625}, {"start": 652.09, "end": 652.11, "word": " with", "probability": 0.8798828125}, {"start": 652.11, "end": 652.65, "word": " texts", "probability": 0.86962890625}, {"start": 652.65, "end": 652.91, "word": " from", "probability": 0.873046875}, {"start": 652.91, "end": 653.37, "word": " outside", "probability": 0.88037109375}, {"start": 653.37, "end": 653.93, "word": " the", "probability": 0.904296875}, {"start": 653.93, "end": 654.49, "word": " course.", "probability": 0.9560546875}], "temperature": 1.0}, {"id": 28, "seek": 67784, "start": 654.9, "end": 677.84, "text": " Okay, so it would be a lot better, but this is really interesting. I like that you like satire and you also mentioned Parody and stuff we talked about in a bit. So let's go back to our class The Augustan Age is actually generally named the Augustan Age because", "tokens": [1033, 11, 370, 309, 576, 312, 257, 688, 1101, 11, 457, 341, 307, 534, 1880, 13, 286, 411, 300, 291, 411, 3227, 621, 293, 291, 611, 2835, 3457, 843, 293, 1507, 321, 2825, 466, 294, 257, 857, 13, 407, 718, 311, 352, 646, 281, 527, 1508, 440, 6897, 282, 16280, 307, 767, 5101, 4926, 264, 6897, 282, 16280, 570], "avg_logprob": -0.23802083681027095, "compression_ratio": 1.4829545454545454, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 654.9, "end": 655.44, "word": " Okay,", "probability": 0.80029296875}, {"start": 655.76, "end": 656.3, "word": " so", "probability": 0.94580078125}, {"start": 656.3, "end": 656.94, "word": " it", "probability": 0.71337890625}, {"start": 656.94, "end": 657.14, "word": " would", "probability": 0.54638671875}, {"start": 657.14, "end": 657.32, "word": " be", "probability": 0.95947265625}, {"start": 657.32, "end": 657.46, "word": " a", "probability": 0.9853515625}, {"start": 657.46, "end": 657.58, "word": " lot", "probability": 0.84814453125}, {"start": 657.58, "end": 657.76, "word": " better,", "probability": 0.8671875}, {"start": 657.88, "end": 657.92, "word": " but", "probability": 0.92578125}, {"start": 657.92, "end": 658.04, "word": " this", "probability": 0.9375}, {"start": 658.04, "end": 658.14, "word": " is", "probability": 0.94775390625}, {"start": 658.14, "end": 658.42, "word": " really", "probability": 0.8759765625}, {"start": 658.42, "end": 659.24, "word": " interesting.", "probability": 0.8056640625}, {"start": 659.36, "end": 659.4, "word": " I", "probability": 0.99609375}, {"start": 659.4, "end": 659.64, "word": " like", "probability": 0.9267578125}, {"start": 659.64, "end": 659.78, "word": " that", "probability": 0.93505859375}, {"start": 659.78, "end": 659.9, "word": " you", "probability": 0.857421875}, {"start": 659.9, "end": 660.26, "word": " like", "probability": 0.74560546875}, {"start": 660.26, "end": 660.98, "word": " satire", "probability": 0.778564453125}, {"start": 660.98, "end": 661.16, "word": " and", "probability": 0.66650390625}, {"start": 661.16, "end": 661.24, "word": " you", "probability": 0.94873046875}, {"start": 661.24, "end": 661.48, "word": " also", "probability": 0.8662109375}, {"start": 661.48, "end": 661.96, "word": " mentioned", "probability": 0.58544921875}, {"start": 661.96, "end": 663.08, "word": " Parody", "probability": 0.74658203125}, {"start": 663.08, "end": 663.36, "word": " and", "probability": 0.91796875}, {"start": 663.36, "end": 663.76, "word": " stuff", "probability": 0.7216796875}, {"start": 663.76, "end": 663.92, "word": " we", "probability": 0.6875}, {"start": 663.92, "end": 664.14, "word": " talked", "probability": 0.270751953125}, {"start": 664.14, "end": 664.4, "word": " about", "probability": 0.90771484375}, {"start": 664.4, "end": 664.68, "word": " in", "probability": 0.64697265625}, {"start": 664.68, "end": 665.62, "word": " a", "probability": 0.4443359375}, {"start": 665.62, "end": 665.74, "word": " bit.", "probability": 0.763671875}, {"start": 665.84, "end": 666.02, "word": " So", "probability": 0.94287109375}, {"start": 666.02, "end": 666.36, "word": " let's", "probability": 0.935546875}, {"start": 666.36, "end": 666.52, "word": " go", "probability": 0.96630859375}, {"start": 666.52, "end": 666.76, "word": " back", "probability": 0.87744140625}, {"start": 666.76, "end": 667.06, "word": " to", "probability": 0.966796875}, {"start": 667.06, "end": 667.4, "word": " our", "probability": 0.888671875}, {"start": 667.4, "end": 667.88, "word": " class", "probability": 0.9697265625}, {"start": 667.88, "end": 671.82, "word": " The", "probability": 0.740234375}, {"start": 671.82, "end": 672.36, "word": " Augustan", "probability": 0.866943359375}, {"start": 672.36, "end": 672.74, "word": " Age", "probability": 0.7314453125}, {"start": 672.74, "end": 675.06, "word": " is", "probability": 0.494384765625}, {"start": 675.06, "end": 675.5, "word": " actually", "probability": 0.84521484375}, {"start": 675.5, "end": 676.04, "word": " generally", "probability": 0.85693359375}, {"start": 676.04, "end": 676.46, "word": " named", "probability": 0.8720703125}, {"start": 676.46, "end": 676.62, "word": " the", "probability": 0.751953125}, {"start": 676.62, "end": 677.22, "word": " Augustan", "probability": 0.912353515625}, {"start": 677.22, "end": 677.44, "word": " Age", "probability": 0.91162109375}, {"start": 677.44, "end": 677.84, "word": " because", "probability": 0.81689453125}], "temperature": 1.0}, {"id": 29, "seek": 69659, "start": 680.09, "end": 696.59, "text": " followed by major critics like Samuel Johnson and Alexander Poe. But before I speak about Augustin Poetry, Alexander Poe, Mary Montague, and Mary Liver, I want to say something about parody. 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When you open most dictionaries, they will always mention the word comic or humorous or funny, a funny imitation of something, a funny representation of something that already existed, whether it is a person or a book.", "tokens": [400, 881, 11, 754, 562, 7820, 259, 2835, 971, 6087, 11, 750, 848, 512, 14318, 563, 36196, 47624, 13, 1133, 291, 1269, 881, 22352, 4889, 11, 436, 486, 1009, 2152, 264, 1349, 13900, 420, 14318, 563, 420, 4074, 11, 257, 4074, 47624, 295, 746, 11, 257, 4074, 10290, 295, 746, 300, 1217, 13135, 11, 1968, 309, 307, 257, 954, 420, 257, 1446, 13], "avg_logprob": -0.1976318301167339, "compression_ratio": 1.6455026455026456, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 700.68, "end": 701.08, "word": " And", "probability": 0.70361328125}, {"start": 701.08, "end": 701.44, "word": " most,", "probability": 0.81689453125}, {"start": 701.7, "end": 701.98, "word": " even", "probability": 0.87109375}, {"start": 701.98, "end": 702.38, "word": " when", "probability": 0.8896484375}, {"start": 702.38, "end": 702.74, "word": " Hanin", "probability": 0.4666748046875}, {"start": 702.74, "end": 703.1, "word": " mentioned", "probability": 0.66064453125}, {"start": 703.1, "end": 703.66, "word": " parodies,", "probability": 0.7607421875}, {"start": 703.84, "end": 703.96, "word": " she", "probability": 0.92041015625}, {"start": 703.96, "end": 704.24, "word": " said", "probability": 0.9306640625}, {"start": 704.24, "end": 704.56, "word": " some", "probability": 0.77294921875}, {"start": 704.56, "end": 705.38, "word": " humorous", "probability": 0.946533203125}, {"start": 705.38, "end": 706.4, "word": " exaggerated", "probability": 0.591796875}, {"start": 706.4, "end": 707.18, "word": " imitation.", "probability": 0.88623046875}, {"start": 707.96, "end": 708.08, "word": " When", "probability": 0.359375}, {"start": 708.08, "end": 708.18, "word": " you", "probability": 0.95703125}, {"start": 708.18, "end": 708.44, "word": " open", "probability": 0.9091796875}, {"start": 708.44, "end": 708.94, "word": " most", "probability": 0.8818359375}, {"start": 708.94, "end": 709.48, "word": " dictionaries,", "probability": 0.96484375}, {"start": 709.62, "end": 709.7, "word": " they", "probability": 0.8779296875}, {"start": 709.7, "end": 709.88, "word": " will", "probability": 0.76806640625}, {"start": 709.88, "end": 710.4, "word": " always", "probability": 0.90185546875}, {"start": 710.4, "end": 710.82, "word": " mention", "probability": 0.8818359375}, {"start": 710.82, "end": 711.04, "word": " the", "probability": 0.912109375}, {"start": 711.04, "end": 711.36, "word": " word", "probability": 0.93408203125}, {"start": 711.36, "end": 711.82, "word": " comic", "probability": 0.71484375}, {"start": 711.82, "end": 713.36, "word": " or", "probability": 0.62109375}, {"start": 713.36, "end": 713.96, "word": " humorous", "probability": 0.967529296875}, {"start": 713.96, "end": 714.22, "word": " or", "probability": 0.9228515625}, {"start": 714.22, "end": 714.6, "word": " funny,", "probability": 0.9619140625}, {"start": 714.66, "end": 714.8, "word": " a", "probability": 0.9775390625}, {"start": 714.8, "end": 715.02, "word": " funny", "probability": 0.9677734375}, {"start": 715.02, "end": 715.64, "word": " imitation", "probability": 0.97119140625}, {"start": 715.64, "end": 715.96, "word": " of", "probability": 0.96728515625}, {"start": 715.96, "end": 716.46, "word": " something,", "probability": 0.86328125}, {"start": 716.82, "end": 717.0, "word": " a", "probability": 0.98876953125}, {"start": 717.0, "end": 717.32, "word": " funny", "probability": 0.96484375}, {"start": 717.32, "end": 719.32, "word": " representation", "probability": 0.814453125}, {"start": 719.32, "end": 719.74, "word": " of", "probability": 0.9677734375}, {"start": 719.74, "end": 720.04, "word": " something", "probability": 0.8681640625}, {"start": 720.04, "end": 720.28, "word": " that", "probability": 0.93701171875}, {"start": 720.28, "end": 720.62, "word": " already", "probability": 0.89794921875}, {"start": 720.62, "end": 721.16, "word": " existed,", "probability": 0.794921875}, {"start": 721.26, "end": 721.42, "word": " whether", "probability": 0.92822265625}, {"start": 721.42, "end": 721.62, "word": " it", "probability": 0.9287109375}, {"start": 721.62, "end": 721.7, "word": " is", "probability": 0.58544921875}, {"start": 721.7, "end": 721.82, "word": " a", "probability": 0.99365234375}, {"start": 721.82, "end": 722.1, "word": " person", "probability": 0.9306640625}, {"start": 722.1, "end": 722.34, "word": " or", "probability": 0.9638671875}, {"start": 722.34, "end": 722.48, "word": " a", "probability": 0.98388671875}, {"start": 722.48, "end": 722.64, "word": " book.", "probability": 0.7333984375}], "temperature": 1.0}, {"id": 31, "seek": 73657, "start": 726.37, "end": 736.57, "text": " I believe that this is not accurate. This is not 100% what parody does. Again, look at me. Why are you turning the pages? Is there something?", "tokens": [286, 1697, 300, 341, 307, 406, 8559, 13, 639, 307, 406, 2319, 4, 437, 43386, 775, 13, 3764, 11, 574, 412, 385, 13, 1545, 366, 291, 6246, 264, 7183, 30, 1119, 456, 746, 30], "avg_logprob": -0.14832588774817332, "compression_ratio": 1.1932773109243697, "no_speech_prob": 0.0, "words": [{"start": 726.37, "end": 726.59, "word": " I", "probability": 0.91650390625}, {"start": 726.59, "end": 726.81, "word": " believe", "probability": 0.8662109375}, {"start": 726.81, "end": 726.97, "word": " that", "probability": 0.84375}, {"start": 726.97, "end": 727.17, "word": " this", "probability": 0.92822265625}, {"start": 727.17, "end": 727.29, "word": " is", "probability": 0.93701171875}, {"start": 727.29, "end": 727.51, "word": " not", "probability": 0.94091796875}, {"start": 727.51, "end": 727.91, "word": " accurate.", "probability": 0.896484375}, {"start": 728.05, "end": 728.13, "word": " This", "probability": 0.86767578125}, {"start": 728.13, "end": 728.29, "word": " is", "probability": 0.94873046875}, {"start": 728.29, "end": 728.61, "word": " not", "probability": 0.94775390625}, {"start": 728.61, "end": 729.85, "word": " 100", "probability": 0.74853515625}, {"start": 729.85, "end": 730.35, "word": "%", "probability": 0.90576171875}, {"start": 730.35, "end": 730.55, "word": " what", "probability": 0.9072265625}, {"start": 730.55, "end": 730.89, "word": " parody", "probability": 0.376953125}, {"start": 730.89, "end": 731.27, "word": " does.", "probability": 0.97265625}, {"start": 732.47, "end": 732.87, "word": " Again,", "probability": 0.927734375}, {"start": 733.05, "end": 733.19, "word": " look", "probability": 0.96728515625}, {"start": 733.19, "end": 733.29, "word": " at", "probability": 0.970703125}, {"start": 733.29, "end": 733.49, "word": " me.", "probability": 0.96533203125}, {"start": 734.67, "end": 735.05, "word": " Why", "probability": 0.900390625}, {"start": 735.05, "end": 735.17, "word": " are", "probability": 0.85009765625}, {"start": 735.17, "end": 735.21, "word": " you", "probability": 0.95361328125}, {"start": 735.21, "end": 735.37, "word": " turning", "probability": 0.939453125}, {"start": 735.37, "end": 735.55, "word": " the", "probability": 0.8134765625}, {"start": 735.55, "end": 735.85, "word": " pages?", "probability": 0.88330078125}, {"start": 736.05, "end": 736.19, "word": " Is", "probability": 0.9541015625}, {"start": 736.19, "end": 736.31, "word": " there", "probability": 0.91162109375}, {"start": 736.31, "end": 736.57, "word": " something?", "probability": 0.8701171875}], "temperature": 1.0}, {"id": 32, "seek": 76081, "start": 738.13, "end": 760.81, "text": " Okay, so today, again, before I go to Augustine Poetry, I want to say something about parody. And I have to say it again, pay attention to this. Generally, most books tell you that parody is funny, comic, humorous imitation of something. 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Is it always humorous? Is it always less serious? This is my point now. I think no, it's not because sometimes it can hurt people's feelings if you're making fun of them. Is it only about hurting feelings? No, I could say that. But there is one thing. It's about criticism. In my opinion, parody is about change. Why would I parody somebody? 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Are women unable to write poetry or to write? No. Definitely not. Definitely not. There's something wrong with the way the society deals with women, frames women, and marginalizes women. So Alexander Poe is one of the neoclassicist critics and poets. 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He's speaking about poetry, about criticism, about poetry writing. And he says, those rules, the rules of writing, classification, of all discovered, not devised. So he's defending the rules of Decora. 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It doesn't mean their poetry sucks, or they're bad, or no, no. According to those people, the greatest poetry was written centuries ago, when man was not corrupted, when man didn't go even to university, was not taught to write poetry. Some people now go to study Arabic or English to be able to write poetry, right? But those people didn't learn poetry from anybody.", "tokens": [400, 341, 307, 11, 797, 11, 588, 1880, 11, 570, 337, 552, 11, 436, 767, 362, 257, 935, 510, 13, 467, 1177, 380, 914, 641, 15155, 15846, 11, 420, 436, 434, 1578, 11, 420, 572, 11, 572, 13, 7328, 281, 729, 561, 11, 264, 6636, 15155, 390, 3720, 13926, 2057, 11, 562, 587, 390, 406, 39480, 11, 562, 587, 994, 380, 352, 754, 281, 5454, 11, 390, 406, 5928, 281, 2464, 15155, 13, 2188, 561, 586, 352, 281, 2979, 19938, 420, 3669, 281, 312, 1075, 281, 2464, 15155, 11, 558, 30, 583, 729, 561, 994, 380, 1466, 15155, 490, 4472, 13], "avg_logprob": -0.13579962738588744, "compression_ratio": 1.705223880597015, "no_speech_prob": 0.0, "words": [{"start": 1247.15, "end": 1247.45, "word": " And", "probability": 0.90625}, {"start": 1247.45, "end": 1247.61, "word": " this", "probability": 0.93603515625}, {"start": 1247.61, "end": 1247.81, "word": " is,", "probability": 0.94091796875}, {"start": 1248.09, "end": 1248.09, "word": " again,", 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For those critics, this inspiration could be from nature or from God. So God teaches you how to write poetry, and nature teaches you how to write poetry. When you look at nature, you find everything symmetrical, everything organized. Look at the palm tree, for example. Look at the trees or things of the birds. Look at them, how they are shaped and will, in a way, symmetrical. You know what's symmetrical?", "tokens": [682, 257, 636, 11, 436, 645, 7547, 13, 1171, 729, 22503, 11, 341, 10249, 727, 312, 490, 3687, 420, 490, 1265, 13, 407, 1265, 16876, 291, 577, 281, 2464, 15155, 11, 293, 3687, 16876, 291, 577, 281, 2464, 15155, 13, 1133, 291, 574, 412, 3687, 11, 291, 915, 1203, 40360, 11, 1203, 9983, 13, 2053, 412, 264, 17018, 4230, 11, 337, 1365, 13, 2053, 412, 264, 5852, 420, 721, 295, 264, 9009, 13, 2053, 412, 552, 11, 577, 436, 366, 13475, 293, 486, 11, 294, 257, 636, 11, 40360, 13, 509, 458, 437, 311, 40360, 30], "avg_logprob": -0.14134987113402062, "compression_ratio": 1.8326359832635983, "no_speech_prob": 0.0, "words": [{"start": 1277.18, "end": 1277.42, "word": " In", "probability": 0.505859375}, {"start": 1277.42, "end": 1277.52, "word": " a", "probability": 0.99609375}, {"start": 1277.52, "end": 1277.7, "word": " way,", "probability": 0.95703125}, {"start": 1277.76, "end": 1277.86, "word": " they", "probability": 0.8857421875}, {"start": 1277.86, 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Everything is organized. So the rules of writing, like a particular line, some feet, some syllabus, like 10 syllabus, 10 syllabus, 10 syllabus, they're generally taken from where? Inspired from nature. So they are not devised by anybody. 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A paragraph is a group of related sentences about one idea. So a couplet is two rhyming lines, ten syllables, one idea. Ten syllables or five feet. One idea. So Alexander Pope was one of the major poets who followed the rules of the Quran. 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Were the rules different from the other rules? The old rules? You know, we took that the other, the old rules of the Qur'an were similar. 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Many of us people believe good poetry is good imitation, to imitate nature, because nature has everything there for us. Something that John Donne, for example, didn't like, and he wanted to change it. And he wrote several poems, you'll see two or three of them. 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So what is his advice? Drink deep or taste not the Pyrene spring. You know what does spring mean? Pyrene is, I'll explain it, but what does spring mean? The full knowledge? No, don't read what is written in the book. It's not correct. Maybe the full knowledge? 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Taste not. Drink deep or taste not. That's spring. Spring is a place where water flows. No. Spring. 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When you study English, you have to work very hard. If you finish four years of studying English and your English is still bad, it's really sad. So study hard. Drink deep from the Pyrene spring. And look at the perfect rhyme, the couplet. If you count this, 10 syllables, 10 syllables, five feet, five feet. Pop was very famous for satire also. 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Two texts here I was examining today. Number one is Don Siegert. Yeah, Don Siegert. 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It's the same. In this poem, there is satire and attack on the dullness of his literary rivals. But remember, it doesn't necessarily mean that his rivals are bad or dull. It means that Alexander Pope does not like them. Because he said the craziest thing about John Donne. He has no imagination. 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Everyone agreed that John Donne has this weird, crazy imagination. He's a witty poet. And Alexander Poe was like, no. He doesn't even have an imagination. He's not imaginative. Is he correct? Is he right? I don't think so. So don't take everything for granted. 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It's an epic, it's a long poem that mocks, mocks means to mock something, to make fun of something. But there's also this when you do an exam, when you don't do the original, like sometimes you have to do a trial exam. It's called mock exam. 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And that's a talent. This is an interesting poem to read about. Let's move to the more interesting poems, or poets of today. Number one is Mary Lacey. Actually, she's a lady. She was the wife of, I think, the British ambassador to Germany. 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So this is generally what poets did in this age. They wanted to be close to the royalties, to the court, to the people in power. 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So three Marys and one apple. 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How did she become famous? Because yeah she still became famous for some time. Maybe she became famous after her death? Generally yes. Generally yes. Her poems were published post-Muslim. This is a good word to know. 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Posthumously, like John Donne. His poetry was mostly published after his death. You can say after his death or her death. But when you use the word posthumously, you sound like a sophisticated person who knows big words. I'm knowledgeable. Yeah? Listen, the book says she was influenced by Bob. 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I want you to read this stanza extracted from a poem by Mary Lippard and tell me whether you see similarities or see influence by Alexander Pope or not. 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The speaker is a man by the way, but the author, the poet is a woman. Can you read someone?", "tokens": [257, 1254, 11, 257, 6314, 13, 440, 8145, 307, 257, 587, 538, 264, 636, 11, 457, 264, 3793, 11, 264, 20874, 307, 257, 3059, 13, 1664, 291, 1401, 1580, 30], "avg_logprob": -0.2653729723345849, "compression_ratio": 1.184782608695652, "no_speech_prob": 0.0, "words": [{"start": 2217.63, "end": 2217.87, "word": " a", "probability": 0.256103515625}, {"start": 2217.87, "end": 2218.27, "word": " form,", "probability": 0.7578125}, {"start": 2218.41, "end": 2218.55, "word": " a", "probability": 0.935546875}, {"start": 2218.55, "end": 2218.97, "word": " theme.", "probability": 0.884765625}, {"start": 2223.11, "end": 2223.59, "word": " The", "probability": 0.8583984375}, {"start": 2223.59, "end": 2223.83, "word": " speaker", "probability": 0.8994140625}, {"start": 2223.83, "end": 2224.03, "word": " is", "probability": 0.95361328125}, {"start": 2224.03, "end": 2224.13, "word": " a", "probability": 0.99658203125}, {"start": 2224.13, "end": 2224.27, "word": " man", 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Insured. Insured. Yeah. Someone else? Back, at the back. Okay. Now, madam, as a ... Can you raise your voice? Speak up. Now, madam, as a child goes back, I dream you have three thousand pounds, but then as I step on your house, give me your best and then you will go home. Is this for your sake?", "tokens": [286, 1454, 428, 1782, 307, 886, 1028, 3831, 13, 9442, 3831, 13, 9442, 3831, 13, 865, 13, 8734, 1646, 30, 5833, 11, 412, 264, 646, 13, 1033, 13, 823, 11, 28882, 11, 382, 257, 1097, 1664, 291, 5300, 428, 3177, 30, 27868, 493, 13, 823, 11, 28882, 11, 382, 257, 1440, 1709, 646, 11, 286, 3055, 291, 362, 1045, 4714, 8319, 11, 457, 550, 382, 286, 1823, 322, 428, 1782, 11, 976, 385, 428, 1151, 293, 550, 291, 486, 352, 1280, 13, 1119, 341, 337, 428, 9717, 30], "avg_logprob": -0.5136938202247191, "compression_ratio": 1.6019417475728155, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2273.09, "end": 2273.37, "word": " I", "probability": 0.77978515625}, {"start": 2273.37, "end": 2273.67, "word": " hope", "probability": 0.51416015625}, {"start": 2273.67, "end": 2273.91, "word": " your", "probability": 0.86328125}, {"start": 2273.91, "end": 2274.63, "word": " house", "probability": 0.3701171875}, {"start": 2274.63, "end": 2274.93, "word": " is", 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Secured. I hope your house is secure. Houses to insure. Someone here, loudly, raise your voice please. Now madam, as the chat goes round, I hear you have ten thousand pounds, but that as I truffle gold, give me your person, then your gold, yet for your own sake it is secured, I hope your house is to insure.", "tokens": [27030, 293, 22905, 30, 3306, 3831, 13, 286, 1454, 428, 1782, 307, 7144, 13, 389, 18562, 281, 1028, 540, 13, 8734, 510, 11, 22958, 11, 5300, 428, 3177, 1767, 13, 823, 28882, 11, 382, 264, 5081, 1709, 3098, 11, 286, 1568, 291, 362, 2064, 4714, 8319, 11, 457, 300, 382, 286, 504, 21665, 3821, 11, 976, 385, 428, 954, 11, 550, 428, 3821, 11, 1939, 337, 428, 1065, 9717, 309, 307, 22905, 11, 286, 1454, 428, 1782, 307, 281, 1028, 540, 13], "avg_logprob": -0.3708584480975048, "compression_ratio": 1.6855670103092784, "no_speech_prob": 1.5497207641601562e-06, "words": [{"start": 2301.11, "end": 2301.59, "word": " Safe", "probability": 0.1458740234375}, {"start": 2301.59, "end": 2301.85, "word": " and", "probability": 0.537109375}, {"start": 2301.85, "end": 2302.41, "word": " 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The speaker is a man talking to a woman. What is he telling her? I think he's trying to deceive her. He's saying in the second line, I hear you have 10,000 pounds, and then he's saying to her, give me your person. He's trying to own her. To own her. Oh, what an interesting reading.", "tokens": [708, 360, 291, 519, 30, 440, 8145, 307, 257, 587, 1417, 281, 257, 3059, 13, 708, 307, 415, 3585, 720, 30, 286, 519, 415, 311, 1382, 281, 43440, 720, 13, 634, 311, 1566, 294, 264, 1150, 1622, 11, 286, 1568, 291, 362, 1266, 11, 1360, 8319, 11, 293, 550, 415, 311, 1566, 281, 720, 11, 976, 385, 428, 954, 13, 634, 311, 1382, 281, 1065, 720, 13, 1407, 1065, 720, 13, 876, 11, 437, 364, 1880, 3760, 13], "avg_logprob": -0.21024525580526907, "compression_ratio": 1.6063829787234043, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2330.1, "end": 2330.34, "word": " What", "probability": 0.6181640625}, {"start": 2330.34, "end": 2330.44, "word": " do", "probability": 0.85009765625}, {"start": 2330.44, "end": 2330.48, "word": " you", "probability": 0.96923828125}, {"start": 2330.48, "end": 2330.86, "word": " think?", "probability": 0.91357421875}, {"start": 2332.48, "end": 2333.0, "word": " The", "probability": 0.54736328125}, {"start": 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Give me your person, then you're gone. Yet for you, it's not for me. I don't want the money. I want you weak. You can't protect yourself. Maybe people will deceive you, trick you. Give me the money. I'll hide it for you. 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Grammatically speaking, this is pounds. Thousand pounds. A poetic license for the rhyme. Is it a heroic couplet? Do we have five feet? 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What is the conclusion here? 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Yeah, probably yes. 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If you write poetry, you're going to hide it. Because if somebody sees it, it's going, ah, fine. She writes poetry. She thinks she's a poet. And then they're going to destroy you for life. But if you have your own room, which symbolizes freedom and independence and privacy, you can do the talents you like.", "tokens": [759, 291, 2073, 257, 1808, 365, 428, 8452, 420, 11589, 11, 2171, 291, 434, 516, 281, 6479, 428, 19933, 13, 759, 291, 2464, 15155, 11, 291, 434, 516, 281, 6479, 309, 13, 1436, 498, 2618, 8194, 309, 11, 309, 311, 516, 11, 3716, 11, 2489, 13, 1240, 13657, 15155, 13, 1240, 7309, 750, 311, 257, 20874, 13, 400, 550, 436, 434, 516, 281, 5293, 291, 337, 993, 13, 583, 498, 291, 362, 428, 1065, 1808, 11, 597, 5986, 5660, 5645, 293, 14640, 293, 11427, 11, 291, 393, 360, 264, 19933, 291, 411, 13], "avg_logprob": -0.15475398920317915, "compression_ratio": 1.7118644067796611, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2641.39, "end": 2641.57, "word": " If", "probability": 0.84326171875}, {"start": 2641.57, "end": 2641.73, "word": " you", "probability": 0.9638671875}, {"start": 2641.73, "end": 2642.07, "word": " share", "probability": 0.86865234375}, {"start": 2642.07, "end": 2642.67, "word": " a", "probability": 0.98583984375}, {"start": 2642.67, "end": 2642.85, "word": " room", "probability": 0.94091796875}, {"start": 2642.85, "end": 2643.05, "word": " with", "probability": 0.8974609375}, {"start": 2643.05, "end": 2643.59, "word": " your", "probability": 0.876953125}, {"start": 2643.59, "end": 2644.73, "word": " brothers", "probability": 0.77978515625}, {"start": 2644.73, "end": 2644.93, "word": " or", "probability": 0.8916015625}, {"start": 2644.93, "end": 2645.21, "word": " sisters,", "probability": 0.8134765625}, {"start": 2645.35, "end": 2645.63, "word": " sometimes", "probability": 0.9453125}, {"start": 2645.63, "end": 2645.87, "word": " you're", "probability": 0.8779296875}, {"start": 2645.87, "end": 2646.13, "word": " going", "probability": 0.94873046875}, {"start": 2646.13, "end": 2647.17, "word": " to", "probability": 0.96630859375}, {"start": 2647.17, "end": 2647.55, "word": " hide", "probability": 0.8857421875}, {"start": 2647.55, "end": 2647.73, "word": " your", "probability": 0.8740234375}, {"start": 2647.73, "end": 2648.05, "word": " talents.", "probability": 0.70947265625}, {"start": 2648.13, "end": 2648.25, "word": " If", "probability": 0.95703125}, {"start": 2648.25, "end": 2648.39, "word": " you", "probability": 0.96240234375}, {"start": 2648.39, "end": 2648.59, "word": " write", "probability": 0.9033203125}, {"start": 2648.59, "end": 2648.93, "word": " poetry,", "probability": 0.98095703125}, {"start": 2649.07, "end": 2649.39, "word": " you're", "probability": 0.955322265625}, {"start": 2649.39, "end": 2649.55, "word": " going", "probability": 0.9013671875}, {"start": 2649.55, "end": 2649.71, "word": " to", "probability": 0.96923828125}, {"start": 2649.71, "end": 2649.99, "word": " hide", "probability": 0.884765625}, {"start": 2649.99, "end": 2650.11, "word": " it.", "probability": 0.94287109375}, {"start": 2650.19, "end": 2650.33, "word": " Because", "probability": 0.91650390625}, {"start": 2650.33, "end": 2650.45, "word": " if", "probability": 0.93359375}, {"start": 2650.45, "end": 2650.71, "word": " somebody", "probability": 0.8271484375}, {"start": 2650.71, "end": 2650.95, "word": " sees", "probability": 0.9521484375}, {"start": 2650.95, "end": 2651.09, "word": " it,", "probability": 0.9140625}, {"start": 2651.11, "end": 2651.17, "word": " it's", "probability": 0.63232421875}, {"start": 2651.17, "end": 2651.29, "word": " going,", "probability": 0.923828125}, {"start": 2651.37, "end": 2651.61, "word": " ah,", "probability": 0.41796875}, {"start": 2651.77, "end": 2652.09, "word": " fine.", "probability": 0.7451171875}, {"start": 2652.33, "end": 2652.51, "word": " She", "probability": 0.806640625}, {"start": 2652.51, "end": 2652.75, "word": " writes", "probability": 0.8671875}, {"start": 2652.75, "end": 2653.13, "word": " poetry.", "probability": 0.96337890625}, {"start": 2653.21, "end": 2653.39, "word": " She", "probability": 0.49267578125}, {"start": 2653.39, 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2656.05, "word": " life.", "probability": 0.94384765625}, {"start": 2656.55, "end": 2656.99, "word": " But", "probability": 0.93798828125}, {"start": 2656.99, "end": 2657.15, "word": " if", "probability": 0.95166015625}, {"start": 2657.15, "end": 2657.25, "word": " you", "probability": 0.9619140625}, {"start": 2657.25, "end": 2657.47, "word": " have", "probability": 0.9541015625}, {"start": 2657.47, "end": 2657.67, "word": " your", "probability": 0.8876953125}, {"start": 2657.67, "end": 2658.05, "word": " own", "probability": 0.92578125}, {"start": 2658.05, "end": 2658.49, "word": " room,", "probability": 0.9462890625}, {"start": 2660.09, "end": 2660.33, "word": " which", "probability": 0.9453125}, {"start": 2660.33, "end": 2660.89, "word": " symbolizes", "probability": 0.963134765625}, {"start": 2660.89, "end": 2661.29, "word": " freedom", "probability": 0.93701171875}, {"start": 2661.29, "end": 2661.51, "word": " and", "probability": 0.6513671875}, {"start": 2661.51, "end": 2661.89, "word": " independence", "probability": 0.88671875}, {"start": 2661.89, "end": 2662.27, "word": " and", "probability": 0.92333984375}, {"start": 2662.27, "end": 2662.61, "word": " privacy,", "probability": 0.94287109375}, {"start": 2662.99, "end": 2663.25, "word": " you", "probability": 0.9599609375}, {"start": 2663.25, "end": 2663.47, "word": " can", "probability": 0.943359375}, {"start": 2663.47, "end": 2663.79, "word": " do", "probability": 0.96044921875}, {"start": 2663.79, "end": 2664.17, "word": " the", "probability": 0.90576171875}, {"start": 2664.17, "end": 2664.45, "word": " talents", "probability": 0.625}, {"start": 2664.45, "end": 2664.63, "word": " you", "probability": 0.96337890625}, {"start": 2664.63, "end": 2664.97, "word": " like.", "probability": 0.9375}], "temperature": 1.0}, {"id": 109, "seek": 268066, "start": 2666.1, "end": 2680.66, "text": " You can grow, you can develop. I'll stop here and if you have any question, you're free to ask. And after this, by the way, we're going to start the Romantic Age. We're going to jump to the Romantic Age.", "tokens": [509, 393, 1852, 11, 291, 393, 1499, 13, 286, 603, 1590, 510, 293, 498, 291, 362, 604, 1168, 11, 291, 434, 1737, 281, 1029, 13, 400, 934, 341, 11, 538, 264, 636, 11, 321, 434, 516, 281, 722, 264, 10141, 7128, 16280, 13, 492, 434, 516, 281, 3012, 281, 264, 10141, 7128, 16280, 13], "avg_logprob": -0.21718750541860407, "compression_ratio": 1.4676258992805755, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2666.1, "end": 2666.26, "word": " You", "probability": 0.3662109375}, {"start": 2666.26, "end": 2666.42, "word": " can", "probability": 0.94482421875}, {"start": 2666.42, "end": 2666.68, "word": " grow,", "probability": 0.83837890625}, {"start": 2666.8, "end": 2666.82, "word": " you", "probability": 0.95556640625}, {"start": 2666.82, "end": 2666.96, "word": " can", "probability": 0.94677734375}, {"start": 2666.96, "end": 2667.34, "word": " develop.", "probability": 0.787109375}, {"start": 2668.1, "end": 2668.24, "word": " I'll", "probability": 0.771484375}, {"start": 2668.24, "end": 2668.5, "word": " stop", "probability": 0.92529296875}, {"start": 2668.5, "end": 2668.8, "word": " here", "probability": 0.85400390625}, {"start": 2668.8, "end": 2669.94, "word": " and", "probability": 0.578125}, {"start": 2669.94, "end": 2670.58, "word": " if", "probability": 0.9287109375}, {"start": 2670.58, "end": 2670.66, "word": " you", "probability": 0.9658203125}, {"start": 2670.66, "end": 2670.82, "word": " have", "probability": 0.95068359375}, {"start": 2670.82, "end": 2670.96, "word": " any", "probability": 0.79638671875}, {"start": 2670.96, "end": 2671.28, "word": " question,", "probability": 0.6357421875}, {"start": 2671.88, "end": 2672.32, "word": " you're", "probability": 0.7568359375}, {"start": 2672.32, "end": 2673.12, "word": " free", "probability": 0.923828125}, {"start": 2673.12, "end": 2673.34, "word": " to", "probability": 0.970703125}, {"start": 2673.34, "end": 2673.66, "word": " ask.", "probability": 0.92919921875}, {"start": 2674.88, "end": 2675.16, "word": " And", "probability": 0.75634765625}, {"start": 2675.16, "end": 2675.5, "word": " after", "probability": 0.81201171875}, {"start": 2675.5, "end": 2675.76, "word": " this,", "probability": 0.94873046875}, {"start": 2675.8, "end": 2675.94, "word": " by", "probability": 0.96923828125}, {"start": 2675.94, "end": 2676.0, "word": " the", "probability": 0.92431640625}, {"start": 2676.0, "end": 2676.26, "word": " way,", "probability": 0.958984375}, {"start": 2676.64, "end": 2676.82, "word": " we're", "probability": 0.907470703125}, {"start": 2676.82, "end": 2676.98, "word": " going", "probability": 0.9462890625}, {"start": 2676.98, "end": 2677.12, "word": " to", "probability": 0.96630859375}, {"start": 2677.12, "end": 2677.46, "word": " start", "probability": 0.787109375}, {"start": 2677.46, "end": 2677.7, "word": " the", "probability": 0.78564453125}, {"start": 2677.7, "end": 2678.5, "word": " Romantic", "probability": 0.555694580078125}, {"start": 2678.5, "end": 2678.7, "word": " Age.", "probability": 0.6669921875}, {"start": 2678.74, "end": 2678.96, "word": " We're", "probability": 0.9033203125}, {"start": 2678.96, "end": 2679.06, "word": " going", "probability": 0.94970703125}, {"start": 2679.06, "end": 2679.22, "word": " to", "probability": 0.96484375}, {"start": 2679.22, "end": 2679.52, "word": " jump", "probability": 0.86767578125}, {"start": 2679.52, "end": 2679.8, "word": " to", "probability": 0.8720703125}, {"start": 2679.8, "end": 2679.94, "word": " the", "probability": 0.90087890625}, {"start": 2679.94, "end": 2680.28, "word": " Romantic", "probability": 0.9541015625}, {"start": 2680.28, "end": 2680.66, "word": " Age.", "probability": 0.970703125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2684.18025, "duration_after_vad": 2529.9781249999905}
\ No newline at end of file
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8_raw.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8_raw.srt
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+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/528osmBMjm8_raw.srt
@@ -0,0 +1,2660 @@
+1
+00:00:20,990 --> 00:00:23,990
+Assalamualaikum everyone and as always nice to
+
+2
+00:00:23,990 --> 00:00:28,810
+have you back. Today we'll do Augustan poetry and
+
+3
+00:00:28,810 --> 00:00:32,930
+we have a surprise because there are two women
+
+4
+00:00:32,930 --> 00:00:36,610
+poets today to talk about and at the same time we
+
+5
+00:00:36,610 --> 00:00:40,070
+have two of your classmates here doing
+
+6
+00:00:40,070 --> 00:00:43,590
+presentations which is always an amazing thing. So
+
+7
+00:00:43,590 --> 00:00:46,010
+let's see the presentations and then go back to
+
+8
+00:00:46,010 --> 00:00:48,550
+the Augustan age. You can start now, Hind.
+
+9
+00:00:52,610 --> 00:00:55,490
+Hello everyone, my name is Hind Dagmosh. Today,
+
+10
+00:00:55,610 --> 00:00:57,850
+inshallah, I will be talking about a metaphysical
+
+11
+00:00:57,850 --> 00:01:01,370
+boy tree. We can describe metaphysical boy tree as
+
+12
+00:01:01,370 --> 00:01:07,720
+a fruit of the Renaissance tree. So, what is the
+
+13
+00:01:07,720 --> 00:01:11,280
+metaphysical poetry? Metaphysical poetry is a
+
+14
+00:01:11,280 --> 00:01:13,860
+group of poetry emerged in the beginning of the
+
+15
+00:01:13,860 --> 00:01:18,260
+17th century whose poetry comes to be known as the
+
+16
+00:01:18,260 --> 00:01:22,100
+metaphysical poetry. Metaphysical literally, meta
+
+17
+00:01:22,100 --> 00:01:26,580
+means beyond and physics means physical nature.
+
+18
+00:01:27,500 --> 00:01:30,340
+Metaphysical concerned with the fundamental
+
+19
+00:01:30,340 --> 00:01:33,420
+problems of the nature or replacing life.
+
+20
+00:01:36,240 --> 00:01:39,360
+John Donne was the founder of the metaphysical
+
+21
+00:01:39,360 --> 00:01:42,280
+poetry. He tried to write poetry in a different
+
+22
+00:01:42,280 --> 00:01:46,280
+way, but the name of metaphysical poetry is given
+
+23
+00:01:46,280 --> 00:01:50,300
+by Dr. Samuel Johnson for the first time when he
+
+24
+00:01:50,300 --> 00:01:54,340
+wrote The Life of Abraham Cowley in his book The
+
+25
+00:01:54,340 --> 00:01:57,840
+Lives of Boys, but he used it in a negative sense
+
+26
+00:01:57,840 --> 00:02:00,900
+to criticize the poetry of Donne.
+
+27
+00:02:03,940 --> 00:02:10,260
+Unusual images. Unusual images makes the poetry
+
+28
+00:02:10,260 --> 00:02:15,100
+difficult. Images taken from fields of knowledge,
+
+29
+00:02:15,320 --> 00:02:18,280
+science, architecture, geography, history,
+
+30
+00:02:19,200 --> 00:02:22,480
+astronomy, chemistry, architecture, geometry,
+
+31
+00:02:23,000 --> 00:02:26,360
+mathematics and biology, medical, etc. For
+
+32
+00:02:26,360 --> 00:02:32,050
+example, today, The Flea by John Donne. The flea
+
+33
+00:02:32,050 --> 00:02:36,190
+marked by this flea and marking this how little
+
+34
+00:02:36,190 --> 00:02:40,690
+that which that denies to me is. It sucked me
+
+35
+00:02:40,690 --> 00:02:44,690
+first and now sucks thee. And in this flea our two
+
+36
+00:02:44,690 --> 00:02:49,790
+blood mangled be. Thou knowest that this cannot be
+
+37
+00:02:49,790 --> 00:02:58,350
+said a sin nor shame nor loss of maidenhead.
+
+38
+00:03:00,400 --> 00:03:04,880
+This is taken from field of biology.
+
+39
+00:03:07,080 --> 00:03:14,340
+This poetry is taken from field of biology and the
+
+40
+00:03:14,340 --> 00:03:20,500
+flea is a small insect. The small insect sucks
+
+41
+00:03:20,500 --> 00:03:25,520
+blood from human body. This insect used here as a
+
+42
+00:03:25,520 --> 00:03:31,780
+theme of the exhibition of love. Oh yeah. To
+
+43
+00:03:31,780 --> 00:03:36,980
+conclusion of the flea, the flea uses a conceit as
+
+44
+00:03:36,980 --> 00:03:42,220
+a means of flirtation and sexual coercion too. The
+
+45
+00:03:42,220 --> 00:03:46,300
+flea metaphor represents denied sensual pleasure.
+
+46
+00:03:46,860 --> 00:03:50,820
+Its tiny scale reflects the insignificance of the
+
+47
+00:03:50,820 --> 00:03:53,840
+woman's chastity. Its body containing the blood of
+
+48
+00:03:53,840 --> 00:03:57,660
+speaker and mistress symbolizes the union between
+
+49
+00:03:57,660 --> 00:03:58,300
+the couple.
+
+50
+00:04:01,910 --> 00:04:07,370
+of the reason, they perhaps to see how one image
+
+51
+00:04:07,370 --> 00:04:11,690
+can be stretched to accommodate a range of
+
+52
+00:04:11,690 --> 00:04:16,590
+meanings and association. They show the thrilling
+
+53
+00:04:16,590 --> 00:04:20,610
+possibilities of language, but to politic use.
+
+54
+00:04:21,390 --> 00:04:22,790
+Thank you, this is my presentation.
+
+55
+00:04:27,370 --> 00:04:29,550
+Some of you find the metaphysical poetry
+
+56
+00:04:29,550 --> 00:04:31,970
+interesting and intriguing in a way. Maybe I
+
+57
+00:04:31,970 --> 00:04:34,190
+disagreed in the description that metaphysical
+
+58
+00:04:34,190 --> 00:04:36,630
+poetry is difficult rather than metaphysical
+
+59
+00:04:36,630 --> 00:04:39,250
+poetry or even speaking analyzing the word
+
+60
+00:04:39,250 --> 00:04:41,870
+metaphysical itself because in our discussion we
+
+61
+00:04:41,870 --> 00:04:44,390
+came to the conclusion that metaphysical doesn't
+
+62
+00:04:44,390 --> 00:04:47,390
+necessarily mean nothing. It was used just to say
+
+63
+00:04:47,390 --> 00:04:50,320
+that those people are bad. The poetry is not about
+
+64
+00:04:50,320 --> 00:04:53,820
+metaphysicality generally, it's different. They
+
+65
+00:04:53,820 --> 00:05:00,150
+were writing against the current. I was also
+
+66
+00:05:00,150 --> 00:05:04,330
+hoping for some commentary on the woman here in
+
+67
+00:05:04,330 --> 00:05:07,830
+the text. Generally we said so far the society has
+
+68
+00:05:07,830 --> 00:05:11,190
+been anti-feminist where women are presented as
+
+69
+00:05:11,190 --> 00:05:15,430
+less weak, less intelligent, unintellectual
+
+70
+00:05:15,430 --> 00:05:19,410
+compared to men. Men have more freedom. Is John
+
+71
+00:05:19,410 --> 00:05:23,430
+Donne treating the woman in the poem the same?
+
+72
+00:05:24,250 --> 00:05:26,050
+That is an interesting question. Someone else can
+
+73
+00:05:26,050 --> 00:05:30,290
+probably do a presentation on this. But maybe I
+
+74
+00:05:30,290 --> 00:05:34,430
+can tell you that the 20th century greatest
+
+75
+00:05:34,430 --> 00:05:39,170
+feminist, Virginia Woolf, she praised John Donne.
+
+76
+00:05:40,870 --> 00:05:45,070
+She's the same critic who praised Afra Binn. So if
+
+77
+00:05:45,070 --> 00:05:47,990
+a feminist praises John Donne, probably he's doing
+
+78
+00:05:47,990 --> 00:05:51,670
+something to empower women, to give them a voice.
+
+79
+00:05:52,130 --> 00:05:54,830
+Thank you. Thank you. Yeah, please. Maybe he's
+
+80
+00:05:54,830 --> 00:05:59,070
+trying to be different and be with women, not to
+
+81
+00:05:59,070 --> 00:06:01,890
+be against women like other poets. And this is
+
+82
+00:06:01,890 --> 00:06:04,330
+something new. This is something experimental.
+
+83
+00:06:04,670 --> 00:06:06,970
+People were not used to women having a voice.
+
+84
+00:06:07,830 --> 00:06:10,570
+Because in this poem, when the poet is telling his
+
+85
+00:06:10,570 --> 00:06:16,150
+beloved that you and me and the flea are one in
+
+86
+00:06:16,150 --> 00:06:19,830
+this crazy it's in a way similar to the guy who
+
+87
+00:06:19,830 --> 00:06:22,990
+told actually we'll study this someone who wants
+
+88
+00:06:22,990 --> 00:06:25,370
+to deceive the woman to trick her to take her
+
+89
+00:06:25,370 --> 00:06:27,830
+money here in a way he wants to take something
+
+90
+00:06:27,830 --> 00:06:33,090
+else but the poet is saying we are the same and
+
+91
+00:06:33,090 --> 00:06:36,210
+the woman is not tricked he doesn't deceive her
+
+92
+00:06:36,210 --> 00:06:40,550
+because what does she do she kills the flea He
+
+93
+00:06:40,550 --> 00:06:44,030
+acts, he takes action exactly. So he's telling her
+
+94
+00:06:44,030 --> 00:06:46,730
+because listen when we speak about three we speak
+
+95
+00:06:46,730 --> 00:06:49,890
+about trinity you know in christianity so he's
+
+96
+00:06:49,890 --> 00:06:53,350
+telling her this is a sacred creature now because
+
+97
+00:06:53,350 --> 00:06:56,290
+it has the blood of three it's like jesus christ
+
+98
+00:06:56,290 --> 00:07:00,280
+god and everything she's like She kills the flame.
+
+99
+00:07:00,900 --> 00:07:04,060
+This simply, an act of action. The woman might not
+
+100
+00:07:04,060 --> 00:07:07,440
+speak here, but she takes action. She does the
+
+101
+00:07:07,440 --> 00:07:09,840
+most significant thing in the poem. And this is
+
+102
+00:07:09,840 --> 00:07:14,440
+generally what a woman does in Jonda. Next, we
+
+103
+00:07:14,440 --> 00:07:17,540
+have Hanin with another presentation. Hello
+
+104
+00:07:17,540 --> 00:07:20,480
+everyone. My name is Hanin. Today I will talk
+
+105
+00:07:20,480 --> 00:07:23,480
+about satire. So firstly, what is satire?
+
+106
+00:07:29,210 --> 00:07:33,210
+Satire is a technique employed by writers to
+
+107
+00:07:33,210 --> 00:07:38,170
+criticize corruption, to satirize corruption of an
+
+108
+00:07:38,170 --> 00:07:39,790
+individual or a society.
+
+109
+00:07:42,370 --> 00:07:46,730
+Satirical writing is usually funny. So the main
+
+110
+00:07:46,730 --> 00:07:53,750
+purpose of satire is not to humor, but to
+
+111
+00:07:53,750 --> 00:07:59,270
+criticize corruption. There are four techniques to
+
+112
+00:07:59,270 --> 00:08:04,950
+produce satire. The first one is reversal. When
+
+113
+00:08:04,950 --> 00:08:09,690
+normal rules or order are reversed. The second one
+
+114
+00:08:09,690 --> 00:08:16,850
+is parody. Parody is humorous and exaggerated
+
+115
+00:08:16,850 --> 00:08:22,790
+imitation. The third one is incongruity. is
+
+116
+00:08:22,790 --> 00:08:26,570
+something that seems out of place or out of
+
+117
+00:08:26,570 --> 00:08:31,690
+character. The last one is exaggeration. It's
+
+118
+00:08:31,690 --> 00:08:36,290
+giving an impression that something is greater or
+
+119
+00:08:36,290 --> 00:08:42,160
+larger than it really is. So using humor is more
+
+120
+00:08:42,160 --> 00:08:46,600
+effective than if you want to say this is wrong.
+
+121
+00:08:46,900 --> 00:08:50,560
+But if you use humor, this is something will be
+
+122
+00:08:50,560 --> 00:08:54,600
+more effective than if you say this is wrong.
+
+123
+00:08:57,360 --> 00:09:04,060
+So this is an extract by John Wilmot. Who can read
+
+124
+00:09:04,060 --> 00:09:08,790
+it? I'd be a dog, a monkey, a bear, or anything
+
+125
+00:09:08,790 --> 00:09:11,730
+but that vain animal who is so proud of being
+
+126
+00:09:11,730 --> 00:09:19,550
+rational. Yes. This is a satire in general. Satire
+
+127
+00:09:19,550 --> 00:09:23,850
+in general by John Wilmot. And the second one
+
+128
+00:09:23,850 --> 00:09:30,450
+is... Who can read it? Yes. Lots true or false are
+
+129
+00:09:30,450 --> 00:09:33,010
+necessary things to raise up commonwealth's
+
+130
+00:09:33,010 --> 00:09:37,530
+enduring kings. This is an extract by Dryden and
+
+131
+00:09:37,530 --> 00:09:40,310
+this one is more specific than the first one.
+
+132
+00:09:43,420 --> 00:09:46,760
+The last one is, but who can read?
+
+133
+00:09:50,800 --> 00:09:57,520
+This extract
+
+134
+00:09:57,520 --> 00:10:03,070
+to satire someone who called Shadwell. Shadwell,
+
+135
+00:10:03,650 --> 00:10:08,310
+Dryden describes Shadwell as the master, as the
+
+136
+00:10:08,310 --> 00:10:12,590
+master of dullness, as the master of dullness. And
+
+137
+00:10:12,590 --> 00:10:16,750
+this is extract, this is setire, personal setire.
+
+138
+00:10:17,150 --> 00:10:21,190
+This is personal setire. And this was our lesson
+
+139
+00:10:21,190 --> 00:10:22,970
+about setire. Thank you.
+
+140
+00:10:33,110 --> 00:10:38,030
+Thank you. When you do presentations, can you try
+
+141
+00:10:38,030 --> 00:10:43,510
+to bring texts from outside the course so we can
+
+142
+00:10:43,510 --> 00:10:46,690
+learn extra things? This is the one significant
+
+143
+00:10:46,690 --> 00:10:49,890
+thing about the presentation. So we want to see
+
+144
+00:10:49,890 --> 00:10:52,910
+what you do with extra texts, with texts from
+
+145
+00:10:52,910 --> 00:10:57,580
+outside the course. Okay, so it would be a lot
+
+146
+00:10:57,580 --> 00:10:59,640
+better, but this is really interesting. I like
+
+147
+00:10:59,640 --> 00:11:03,080
+that you like satire and you also mentioned Parody
+
+148
+00:11:03,080 --> 00:11:06,520
+and stuff we talked about in a bit. So let's go
+
+149
+00:11:06,520 --> 00:11:11,820
+back to our class The
+
+150
+00:11:11,820 --> 00:11:16,620
+Augustan Age is actually generally named the
+
+151
+00:11:16,620 --> 00:11:22,350
+Augustan Age because followed by major critics
+
+152
+00:11:22,350 --> 00:11:27,510
+like Samuel Johnson and Alexander Poe. But before
+
+153
+00:11:27,510 --> 00:11:31,310
+I speak about Augustin Poetry, Alexander Poe, Mary
+
+154
+00:11:31,310 --> 00:11:34,490
+Montague, and Mary Liver, I want to say something
+
+155
+00:11:34,490 --> 00:11:36,590
+about parody. We spoke about
+
+156
+00:11:40,680 --> 00:11:43,960
+And most, even when Hanin mentioned parodies, she
+
+157
+00:11:43,960 --> 00:11:48,180
+said some humorous exaggerated imitation. When you
+
+158
+00:11:48,180 --> 00:11:50,820
+open most dictionaries, they will always mention
+
+159
+00:11:50,820 --> 00:11:55,020
+the word comic or humorous or funny, a funny
+
+160
+00:11:55,020 --> 00:11:59,740
+imitation of something, a funny representation of
+
+161
+00:11:59,740 --> 00:12:01,820
+something that already existed, whether it is a
+
+162
+00:12:01,820 --> 00:12:02,640
+person or a book.
+
+163
+00:12:06,370 --> 00:12:08,610
+I believe that this is not accurate. This is not
+
+164
+00:12:08,610 --> 00:12:15,170
+100% what parody does. Again, look at me. Why are
+
+165
+00:12:15,170 --> 00:12:18,590
+you turning the pages? Is there something? Okay,
+
+166
+00:12:18,950 --> 00:12:22,830
+so today, again, before I go to Augustine Poetry,
+
+167
+00:12:23,110 --> 00:12:25,870
+I want to say something about parody. And I have
+
+168
+00:12:25,870 --> 00:12:28,430
+to say it again, pay attention to this. Generally,
+
+169
+00:12:28,630 --> 00:12:32,890
+most books tell you that parody is funny, comic,
+
+170
+00:12:34,290 --> 00:12:37,450
+humorous imitation of something. Yes, parody
+
+171
+00:12:37,450 --> 00:12:40,370
+imitates, because the word parody means to copy or
+
+172
+00:12:40,370 --> 00:12:45,980
+to imitate. Now, is it always funny? Is it always
+
+173
+00:12:45,980 --> 00:12:49,900
+humorous? Is it always less serious? This is my
+
+174
+00:12:49,900 --> 00:12:53,160
+point now. I think no, it's not because sometimes
+
+175
+00:12:53,160 --> 00:12:57,100
+it can hurt people's feelings if you're making fun
+
+176
+00:12:57,100 --> 00:13:00,580
+of them. Is it only about hurting feelings? No, I
+
+177
+00:13:00,580 --> 00:13:02,160
+could say that. But there is one thing. It's about
+
+178
+00:13:02,160 --> 00:13:05,080
+criticism. In my opinion, parody is about change.
+
+179
+00:13:05,500 --> 00:13:08,500
+Why would I parody somebody? Because yes, I want
+
+180
+00:13:08,500 --> 00:13:12,540
+to make fun of them. But sometimes I don't want to
+
+181
+00:13:12,540 --> 00:13:15,200
+make fun of them. It's not funny. Sometimes it's
+
+182
+00:13:15,200 --> 00:13:18,340
+tragic. So I want to criticize them to show their
+
+183
+00:13:18,340 --> 00:13:21,760
+weaknesses, to show their vices, to show their
+
+184
+00:13:21,760 --> 00:13:26,560
+corruption by imitating them in a way that makes
+
+185
+00:13:26,560 --> 00:13:29,300
+people pay attention. My point is
+
+186
+00:13:33,100 --> 00:13:35,280
+If this is like the English canon, you know the
+
+187
+00:13:35,280 --> 00:13:37,820
+English canon, the bulk of the most important,
+
+188
+00:13:38,000 --> 00:13:40,600
+most anthologized literary works, where the
+
+189
+00:13:40,600 --> 00:13:45,960
+mainstream critics and writers reside most of the
+
+190
+00:13:45,960 --> 00:13:50,930
+time. So if this is the canon, This is the bubble,
+
+191
+00:13:51,030 --> 00:13:54,530
+this is the core. Some people live here in the
+
+192
+00:13:54,530 --> 00:13:58,570
+margin, you know, the margin. Some people are
+
+193
+00:13:58,570 --> 00:14:02,350
+marginalized. They are known, they're famous, but
+
+194
+00:14:02,350 --> 00:14:05,030
+they're usually not mentioned and studied and
+
+195
+00:14:05,030 --> 00:14:08,110
+researched. They're pushed by critics to the
+
+196
+00:14:08,110 --> 00:14:11,350
+margins of the society, of the canon. But some
+
+197
+00:14:11,350 --> 00:14:14,390
+poets, we say, were kicked even outside. They're
+
+198
+00:14:14,390 --> 00:14:16,970
+not in the margin, or on the margin. They are
+
+199
+00:14:16,970 --> 00:14:20,960
+here. outside. We mentioned Dunford for example.
+
+200
+00:14:21,980 --> 00:14:26,940
+Johnson criticized him. 50 years later Dryden
+
+201
+00:14:26,940 --> 00:14:28,960
+criticized him. Almost a hundred years later
+
+202
+00:14:28,960 --> 00:14:31,820
+Johnson criticized him. And then what? Even after
+
+203
+00:14:31,820 --> 00:14:34,960
+his death many people were threatened by people
+
+204
+00:14:34,960 --> 00:14:38,280
+who would write differently. Afrabin was also
+
+205
+00:14:38,280 --> 00:14:43,540
+considered to be of less importance. And marrying
+
+206
+00:14:43,540 --> 00:14:46,400
+manly also was considered scandalous and
+
+207
+00:14:46,400 --> 00:14:49,280
+objectionable and controversial in many ways. So
+
+208
+00:14:49,280 --> 00:14:54,220
+people here, outside the canon, sometimes want to
+
+209
+00:14:54,220 --> 00:14:59,160
+challenge, right? To engage in dialogue.
+
+210
+00:15:02,090 --> 00:15:05,810
+to engage in dialogue. Sometimes they want to
+
+211
+00:15:05,810 --> 00:15:09,730
+defy. Sometimes they want to criticize. Sometimes
+
+212
+00:15:09,730 --> 00:15:12,570
+they want to subvert. You know what subvert is?
+
+213
+00:15:13,610 --> 00:15:16,930
+When you subvert somebody's authority, you shake
+
+214
+00:15:16,930 --> 00:15:19,350
+somebody's authority. So the king, remember the
+
+215
+00:15:19,350 --> 00:15:21,530
+king is the king, the most important, God's
+
+216
+00:15:21,530 --> 00:15:24,330
+representative on earth. If you parody the king,
+
+217
+00:15:24,890 --> 00:15:27,310
+it's as if you're telling people that the king is
+
+218
+00:15:27,310 --> 00:15:30,550
+an ordinary person. He can be criticized. To shake
+
+219
+00:15:30,550 --> 00:15:33,110
+his place. He can be ridiculed. To shake the idea.
+
+220
+00:15:33,650 --> 00:15:36,510
+Because people think that the king, the president,
+
+221
+00:15:36,730 --> 00:15:40,850
+is a person fearful. Untouchable. Untouchable. You
+
+222
+00:15:40,850 --> 00:15:42,970
+can't touch him. You can't criticize him. When you
+
+223
+00:15:42,970 --> 00:15:44,810
+parody him, it's like you're telling people that
+
+224
+00:15:44,810 --> 00:15:47,710
+he's an ordinary person. He's a human being. I can
+
+225
+00:15:47,710 --> 00:15:51,170
+talk about him in a particular way. In order to do
+
+226
+00:15:51,170 --> 00:15:56,030
+this, those people outside the canon, they usually
+
+227
+00:15:56,030 --> 00:16:00,320
+resort to parody. parody, metafiction,
+
+228
+00:16:00,940 --> 00:16:02,860
+metatextuality sometimes. And we've seen this in
+
+229
+00:16:02,860 --> 00:16:06,740
+John Donne. Come live with me and be my love. And
+
+230
+00:16:06,740 --> 00:16:10,340
+we will some new pleasures grow. So if ordinary
+
+231
+00:16:10,340 --> 00:16:12,440
+people would be, you know, the idealism of the
+
+232
+00:16:12,440 --> 00:16:15,600
+Elizabethan age, all the pleasures, and we have a
+
+233
+00:16:15,600 --> 00:16:18,900
+new poet who says some new pleasure. Okay, why
+
+234
+00:16:18,900 --> 00:16:23,240
+some? Because all is wrong, not realistic. And
+
+235
+00:16:23,240 --> 00:16:26,640
+you, I want to see what. So he's shaking the world
+
+236
+00:16:26,640 --> 00:16:29,790
+of the Elizabethan courtly love. This is what John
+
+237
+00:16:29,790 --> 00:16:32,090
+Donne is doing. So when those people use parody,
+
+238
+00:16:32,930 --> 00:16:38,050
+who usually does the criticism? The male critics,
+
+239
+00:16:38,310 --> 00:16:41,490
+people in the canon, people who create the canon.
+
+240
+00:16:42,350 --> 00:16:44,210
+So are they going to be happy with the parody?
+
+241
+00:16:44,830 --> 00:16:48,050
+They're not. Are they going to be happy with the
+
+242
+00:16:48,050 --> 00:16:51,690
+parody? They are not. So for them, for Samuel
+
+243
+00:16:51,690 --> 00:16:55,670
+Johnson, parody is not serious. It's called, I
+
+244
+00:16:55,670 --> 00:16:57,530
+think, I'm not sure what exactly he says, but he
+
+245
+00:16:57,530 --> 00:17:02,570
+says that parody is less serious, less important
+
+246
+00:17:02,570 --> 00:17:05,430
+art than the original text. And it's interesting
+
+247
+00:17:05,430 --> 00:17:08,930
+how Johnson also hates puns. Remember we spoke
+
+248
+00:17:08,930 --> 00:17:14,210
+about puns? A word with two meanings or sounds. A
+
+249
+00:17:14,210 --> 00:17:17,070
+pun is a play on words, when you play with words.
+
+250
+00:17:17,730 --> 00:17:20,490
+So those people even don't want us to play with
+
+251
+00:17:20,490 --> 00:17:23,510
+words because they want us to follow the
+
+252
+00:17:23,510 --> 00:17:26,430
+definitions in the dictionary. But always there
+
+253
+00:17:26,430 --> 00:17:28,990
+have always been poets who wanted to do things
+
+254
+00:17:28,990 --> 00:17:31,890
+differently. Samuel Johnson, by the way, didn't
+
+255
+00:17:31,890 --> 00:17:35,450
+like Tristram Shandy. And he also didn't like John
+
+256
+00:17:35,450 --> 00:17:38,770
+Donne. And he also didn't like... So why? Because
+
+257
+00:17:38,770 --> 00:17:40,810
+they believed in the rules of the Quran. In
+
+258
+00:17:40,810 --> 00:17:44,030
+following particular rules in order to write what
+
+259
+00:17:44,030 --> 00:17:47,370
+they call a great book. So you mean that the
+
+260
+00:17:47,370 --> 00:17:51,670
+people who are kicked out of the canon are turning
+
+261
+00:17:51,670 --> 00:17:57,300
+to As a tool to criticize these people. So how are
+
+262
+00:17:57,300 --> 00:18:00,500
+these people going to define parody? Favorably or
+
+263
+00:18:00,500 --> 00:18:03,760
+unfavorably? Unfavorably. Unfavorably. So even the
+
+264
+00:18:03,760 --> 00:18:05,980
+dictionary said, yeah, there is fun, there is
+
+265
+00:18:05,980 --> 00:18:08,860
+humor in parody. But not always. When you read,
+
+266
+00:18:08,920 --> 00:18:11,160
+come live with me and be my love, and we will some
+
+267
+00:18:11,160 --> 00:18:15,120
+new pleasures. We don't laugh. It's not funny. We
+
+268
+00:18:15,120 --> 00:18:18,670
+don't kick it. There's no joke here. But Jonathan
+
+269
+00:18:18,670 --> 00:18:22,090
+attracts our attention, grabs our attention to the
+
+270
+00:18:22,090 --> 00:18:24,710
+fact that there is another world different from
+
+271
+00:18:24,710 --> 00:18:27,710
+the world, the idealistic world of Christopher
+
+272
+00:18:27,710 --> 00:18:31,970
+Marlowe, another more realistic world, so to
+
+273
+00:18:31,970 --> 00:18:36,370
+speak. So going back here today to Augustine
+
+274
+00:18:36,370 --> 00:18:42,990
+poetry, we have again three poets. Alexander Pope,
+
+275
+00:18:43,350 --> 00:18:47,470
+Mary Montague, and Mary Liver. One man, two women.
+
+276
+00:18:47,570 --> 00:18:51,790
+And these are the first women poets to study. And
+
+277
+00:18:51,790 --> 00:18:54,870
+this is the 18th century. And that's very
+
+278
+00:18:54,870 --> 00:18:57,450
+interesting. Because in Arabic tradition and
+
+279
+00:18:57,450 --> 00:19:01,430
+culture, we have poets as far as I think 2,000, 1
+
+280
+00:19:01,430 --> 00:19:08,350
+,500 years ago. Khan Sawa was a famous Arab
+
+281
+00:19:08,350 --> 00:19:12,950
+poet. Female Arab poet. Is there something wrong
+
+282
+00:19:12,950 --> 00:19:16,370
+with women? Are women unable to write poetry or to
+
+283
+00:19:16,370 --> 00:19:21,310
+write? No. Definitely not. Definitely not. There's
+
+284
+00:19:21,310 --> 00:19:24,870
+something wrong with the way the society deals
+
+285
+00:19:24,870 --> 00:19:30,010
+with women, frames women, and marginalizes women.
+
+286
+00:19:30,150 --> 00:19:34,210
+So Alexander Poe is one of the neoclassicist
+
+287
+00:19:34,210 --> 00:19:37,650
+critics and poets. Before I speak a little bit
+
+288
+00:19:37,650 --> 00:19:42,800
+about him, Here is one of his famous heroic
+
+289
+00:19:42,800 --> 00:19:46,260
+couplets, couplets from, I think, an essay on
+
+290
+00:19:46,260 --> 00:19:48,860
+criticism. He's speaking about poetry, about
+
+291
+00:19:48,860 --> 00:19:51,900
+criticism, about poetry writing. And he says,
+
+292
+00:19:52,680 --> 00:19:55,100
+those rules, the rules of writing, classification,
+
+293
+00:19:56,780 --> 00:20:02,140
+of all discovered, not devised. So he's defending
+
+294
+00:20:02,140 --> 00:20:06,440
+the rules of Decora. You know Horus and Custas are
+
+295
+00:20:06,440 --> 00:20:07,600
+nature, so those
+
+296
+00:20:10,960 --> 00:20:15,380
+They are nature still, but nature methodized,
+
+297
+00:20:15,540 --> 00:20:20,540
+systematized, organized. This is something like
+
+298
+00:20:20,540 --> 00:20:23,240
+the likes of John Donne would disagree with
+
+299
+00:20:23,240 --> 00:20:27,280
+because he's saying, this is strange, the rules of
+
+300
+00:20:27,280 --> 00:20:32,280
+poetry were not invented by anybody. We found them
+
+301
+00:20:32,280 --> 00:20:35,980
+out there in nature exactly like we find a planet
+
+302
+00:20:35,980 --> 00:20:39,860
+or some stars or some galaxies out there or some
+
+303
+00:20:39,860 --> 00:20:43,740
+new species or birds or some type of fish.
+
+304
+00:20:47,150 --> 00:20:50,410
+And this is, again, very interesting, because for
+
+305
+00:20:50,410 --> 00:20:53,130
+them, they actually have a point here. It doesn't
+
+306
+00:20:53,130 --> 00:20:55,690
+mean their poetry sucks, or they're bad, or no,
+
+307
+00:20:55,870 --> 00:20:59,530
+no. According to those people, the greatest poetry
+
+308
+00:20:59,530 --> 00:21:03,370
+was written centuries ago, when man was not
+
+309
+00:21:03,370 --> 00:21:05,910
+corrupted, when man didn't go even to university,
+
+310
+00:21:06,050 --> 00:21:09,110
+was not taught to write poetry. Some people now go
+
+311
+00:21:09,110 --> 00:21:11,290
+to study Arabic or English to be able to write
+
+312
+00:21:11,290 --> 00:21:15,350
+poetry, right? But those people didn't learn
+
+313
+00:21:15,350 --> 00:21:19,040
+poetry from anybody. In a way, they were inspired.
+
+314
+00:21:19,680 --> 00:21:23,140
+For those critics, this inspiration could be from
+
+315
+00:21:23,140 --> 00:21:26,800
+nature or from God. So God teaches you how to
+
+316
+00:21:26,800 --> 00:21:29,840
+write poetry, and nature teaches you how to write
+
+317
+00:21:29,840 --> 00:21:31,360
+poetry. When you look at nature, you find
+
+318
+00:21:31,360 --> 00:21:34,500
+everything symmetrical, everything organized. Look
+
+319
+00:21:34,500 --> 00:21:37,560
+at the palm tree, for example. Look at the trees
+
+320
+00:21:37,560 --> 00:21:40,020
+or things of the birds. Look at them, how they are
+
+321
+00:21:40,020 --> 00:21:42,600
+shaped and will, in a way, symmetrical. You know
+
+322
+00:21:42,600 --> 00:21:44,960
+what's symmetrical? Everything is balanced.
+
+323
+00:21:45,060 --> 00:21:48,380
+Everything is organized. So the rules of writing,
+
+324
+00:21:48,780 --> 00:21:53,160
+like a particular line, some feet, some syllabus,
+
+325
+00:21:53,260 --> 00:21:54,660
+like 10 syllabus, 10 syllabus, 10 syllabus,
+
+326
+00:21:54,900 --> 00:21:58,160
+they're generally taken from where? Inspired from
+
+327
+00:21:58,160 --> 00:22:01,760
+nature. So they are not devised by anybody. They
+
+328
+00:22:01,760 --> 00:22:06,550
+were discovered from If you count the syllables
+
+329
+00:22:06,550 --> 00:22:09,530
+here, you'll find it. I think I can bring you a
+
+330
+00:22:09,530 --> 00:22:13,590
+thousand lines by Alexander Papanol. Will be five
+
+331
+00:22:13,590 --> 00:22:15,850
+feet, five feet, five feet, five feet. Strict
+
+332
+00:22:15,850 --> 00:22:19,310
+about following. And this is a couplet. Why is
+
+333
+00:22:19,310 --> 00:22:24,650
+this a couplet? When we speak about Alexander
+
+334
+00:22:24,650 --> 00:22:27,510
+Pope, we usually speak about the heroic couplet.
+
+335
+00:22:27,930 --> 00:22:31,450
+And a heroic couplet is basically a couplet. Like
+
+336
+00:22:31,450 --> 00:22:34,050
+when you define a paragraph, you're studying
+
+337
+00:22:34,050 --> 00:22:38,990
+writing now. A paragraph is a group of related
+
+338
+00:22:38,990 --> 00:22:44,550
+sentences about one idea. So a couplet is two
+
+339
+00:22:44,550 --> 00:22:48,910
+rhyming lines, ten syllables, one idea. Ten
+
+340
+00:22:48,910 --> 00:22:53,410
+syllables or five feet. One idea. So Alexander
+
+341
+00:22:53,410 --> 00:22:55,690
+Pope was one of the major poets who followed the
+
+342
+00:22:55,690 --> 00:22:57,970
+rules of the Quran. They were adopted
+
+343
+00:23:02,450 --> 00:23:08,310
+whose name is Horus. Also Horus did not invent the
+
+344
+00:23:08,310 --> 00:23:14,020
+rules. studied poetry and came up with the rules
+
+345
+00:23:14,020 --> 00:23:17,580
+of poetry, poetry writing. Were the rules
+
+346
+00:23:17,580 --> 00:23:21,440
+different from the other rules? The old rules? You
+
+347
+00:23:21,440 --> 00:23:24,240
+know, we took that the other, the old rules of the
+
+348
+00:23:24,240 --> 00:23:29,100
+Qur'an were similar. Dryden, Samuel Johnson,
+
+349
+00:23:29,560 --> 00:23:33,540
+Alexander Pomondosov were inspired by Horace, who
+
+350
+00:23:33,540 --> 00:23:38,500
+was those poems, so they were imitating. Many of
+
+351
+00:23:38,500 --> 00:23:41,280
+us people believe good poetry is good imitation,
+
+352
+00:23:41,580 --> 00:23:44,240
+to imitate nature, because nature has everything
+
+353
+00:23:44,240 --> 00:23:47,620
+there for us. Something that John Donne, for
+
+354
+00:23:47,620 --> 00:23:50,100
+example, didn't like, and he wanted to change it.
+
+355
+00:23:51,320 --> 00:23:54,040
+And he wrote several poems, you'll see two or
+
+356
+00:23:54,040 --> 00:23:57,740
+three of them. One interesting poem by Alexander
+
+357
+00:23:57,740 --> 00:24:01,550
+Pov is called And he say on man, you know he say,
+
+358
+00:24:01,930 --> 00:24:04,750
+you write an essay, yeah an article, and he say
+
+359
+00:24:04,750 --> 00:24:08,090
+it's generally prose. But he was fascinated with
+
+360
+00:24:08,090 --> 00:24:10,370
+poetry, obsessed with poetry, that this is not
+
+361
+00:24:10,370 --> 00:24:14,450
+prose, this is poetry, this is verse. Be careful.
+
+362
+00:24:14,590 --> 00:24:18,530
+This could be a new exam. So if I tell you, a
+
+363
+00:24:18,530 --> 00:24:21,290
+little learning is a dangerous thing, drink deep
+
+364
+00:24:21,290 --> 00:24:25,270
+or taste not, the Pyrenean spring is a couplet, a
+
+365
+00:24:25,270 --> 00:24:28,850
+heroic couplet by Alexander Pope from his article
+
+366
+00:24:28,850 --> 00:24:33,890
+and essay on criticism. Everything is fine with
+
+367
+00:24:33,890 --> 00:24:38,210
+the sentence, except the fact that this is not an
+
+368
+00:24:38,210 --> 00:24:43,050
+article. It's a poem. So don't be tricked by the
+
+369
+00:24:43,050 --> 00:24:47,030
+name. So what does he say here? He teaches poets.
+
+370
+00:24:47,190 --> 00:24:51,730
+He preaches his ideology and what poetry should be
+
+371
+00:24:51,730 --> 00:24:55,390
+about. Remember, for the rules of the Quran,
+
+372
+00:24:55,630 --> 00:24:58,710
+literature has to teach and delight. When you read
+
+373
+00:24:58,710 --> 00:25:01,730
+a poem, you have to learn something new, a wisdom,
+
+374
+00:25:02,270 --> 00:25:07,260
+a moral lesson. So a little learning It's a
+
+375
+00:25:07,260 --> 00:25:09,200
+dangerous thing. Have you ever heard of this
+
+376
+00:25:09,200 --> 00:25:11,820
+before? Yeah. It's an English proverb, by the way.
+
+377
+00:25:11,920 --> 00:25:15,420
+Yes. It's a wisdom. A little knowledge is a
+
+378
+00:25:15,420 --> 00:25:18,500
+dangerous thing. Yes. If you know a little thing,
+
+379
+00:25:18,580 --> 00:25:21,300
+if you read only, you know, we have this type of
+
+380
+00:25:21,300 --> 00:25:23,720
+people all the time. People who read two books and
+
+381
+00:25:23,720 --> 00:25:27,280
+they think they are knowledgeable and will read.
+
+382
+00:25:27,920 --> 00:25:31,840
+Or people who read, like, the introductions to a
+
+383
+00:25:31,840 --> 00:25:35,230
+hundred pages and hope they will be So he's
+
+384
+00:25:35,230 --> 00:25:38,490
+criticizing those people. He's saying a little
+
+385
+00:25:38,490 --> 00:25:42,350
+learning is a dangerous thing. You either learn a
+
+386
+00:25:42,350 --> 00:25:44,770
+lot or better not to learn. Because if you don't
+
+387
+00:25:44,770 --> 00:25:48,290
+learn, generally you might admit that you are
+
+388
+00:25:48,290 --> 00:25:52,030
+uneducated, illiterate. But if you read two books
+
+389
+00:25:52,030 --> 00:25:56,070
+and you think you are a poet or a writer or a
+
+390
+00:25:56,070 --> 00:26:00,170
+political analyst, your analysis and everything
+
+391
+00:26:00,170 --> 00:26:04,090
+might not be good or something. So what is his
+
+392
+00:26:04,090 --> 00:26:08,930
+advice? Drink deep or taste not the Pyrene spring.
+
+393
+00:26:09,450 --> 00:26:11,450
+You know what does spring mean?
+
+394
+00:26:14,390 --> 00:26:17,550
+Pyrene is, I'll explain it, but what does spring
+
+395
+00:26:17,550 --> 00:26:21,490
+mean? The full knowledge? No, don't read what is
+
+396
+00:26:21,490 --> 00:26:23,910
+written in the book. It's not correct. Maybe the
+
+397
+00:26:23,910 --> 00:26:28,500
+full knowledge? Spring, the word spring. Like
+
+398
+00:26:28,500 --> 00:26:30,380
+spring, like summer and spring?
+
+399
+00:26:35,920 --> 00:26:40,020
+Taste not. Drink deep or taste not. That's spring.
+
+400
+00:26:41,020 --> 00:26:44,620
+Spring is a place where water flows.
+
+401
+00:26:47,840 --> 00:26:50,220
+No. Spring.
+
+402
+00:26:52,660 --> 00:26:55,480
+There's something called hot springs where hot
+
+403
+00:26:55,480 --> 00:27:00,690
+water springs from the spring. So either you, the
+
+404
+00:27:00,690 --> 00:27:05,030
+Perian spring is a metaphor for the spring of
+
+405
+00:27:05,030 --> 00:27:09,770
+knowledge, education and everything. So you have
+
+406
+00:27:09,770 --> 00:27:13,450
+two choices. You either drink deep, study hard,
+
+407
+00:27:14,850 --> 00:27:18,770
+become an expert, or don't try. This is the idea.
+
+408
+00:27:18,930 --> 00:27:22,760
+This is the advice. It's like I usually say this
+
+409
+00:27:22,760 --> 00:27:24,640
+to my students. When you study English, you have
+
+410
+00:27:24,640 --> 00:27:26,820
+to work very hard. If you finish four years of
+
+411
+00:27:26,820 --> 00:27:28,800
+studying English and your English is still bad,
+
+412
+00:27:29,260 --> 00:27:33,560
+it's really sad. So study hard. Drink deep from
+
+413
+00:27:33,560 --> 00:27:37,100
+the Pyrene spring. And look at the perfect rhyme,
+
+414
+00:27:37,220 --> 00:27:40,540
+the couplet. If you count this, 10 syllables, 10
+
+415
+00:27:40,540 --> 00:27:44,720
+syllables, five feet, five feet. Pop was very
+
+416
+00:27:44,720 --> 00:27:49,220
+famous for satire also. Many people wrote satire
+
+417
+00:27:49,220 --> 00:27:56,800
+in the Yugoslavia. And like his friend Dryden, he
+
+418
+00:27:56,800 --> 00:28:01,660
+criticized his poetic writer. Two texts here I was
+
+419
+00:28:01,660 --> 00:28:05,860
+examining today. Number one is Don Siegert. Yeah,
+
+420
+00:28:06,320 --> 00:28:07,160
+Don Siegert.
+
+421
+00:28:09,740 --> 00:28:11,400
+Just one little thing about Don Siegert.
+
+422
+00:28:14,870 --> 00:28:19,670
+in which he criticizes his friend, his literary
+
+423
+00:28:19,670 --> 00:28:23,510
+rival. It's the same. In this poem, there is
+
+424
+00:28:23,510 --> 00:28:28,950
+satire and attack on the dullness of his literary
+
+425
+00:28:28,950 --> 00:28:32,550
+rivals. But remember, it doesn't necessarily mean
+
+426
+00:28:32,550 --> 00:28:36,250
+that his rivals are bad or dull. It means that
+
+427
+00:28:36,250 --> 00:28:40,050
+Alexander Pope does not like them. Because he said
+
+428
+00:28:40,050 --> 00:28:42,750
+the craziest thing about John Donne. He has no
+
+429
+00:28:42,750 --> 00:28:46,480
+imagination. Yeah. And even like John Donne was
+
+430
+00:28:46,480 --> 00:28:49,200
+criticized by Johnson, by Dryden, by Samuel
+
+431
+00:28:49,200 --> 00:28:52,320
+Johnson. Everyone agreed that John Donne has this
+
+432
+00:28:52,320 --> 00:28:57,280
+weird, crazy imagination. He's a witty poet. And
+
+433
+00:28:57,280 --> 00:28:59,980
+Alexander Poe was like, no. He doesn't even have
+
+434
+00:28:59,980 --> 00:29:04,560
+an imagination. He's not imaginative. Is he
+
+435
+00:29:04,560 --> 00:29:07,720
+correct? Is he right? I don't think so. So don't
+
+436
+00:29:07,720 --> 00:29:10,340
+take everything for granted. Think for yourself.
+
+437
+00:29:11,540 --> 00:29:15,820
+His most famous work here is The Rape of the Lock.
+
+438
+00:29:17,380 --> 00:29:20,880
+We spoke about rape in the past, but rape here
+
+439
+00:29:20,880 --> 00:29:23,800
+means stealing something. We speak about the rape
+
+440
+00:29:23,800 --> 00:29:26,580
+of Palestine, how Palestine was stolen, was
+
+441
+00:29:26,580 --> 00:29:34,500
+occupied by. Lock is a lock of hair. A lock of
+
+442
+00:29:34,500 --> 00:29:40,350
+hair, yeah. The Rape of the Log is a mock-epic
+
+443
+00:29:40,350 --> 00:29:42,790
+satire. You know what an epic poem is, remember?
+
+444
+00:29:43,830 --> 00:29:47,370
+Bewolf, about heroes, battles, heroism, like
+
+445
+00:29:47,370 --> 00:29:50,210
+Bewolf, always very long, about serious issues in
+
+446
+00:29:50,210 --> 00:29:53,850
+the community. But in this poem, very long poem,
+
+447
+00:29:54,030 --> 00:29:55,830
+I'm not sure how many lines, but it's very long,
+
+448
+00:29:56,970 --> 00:30:00,330
+Alexander Pope is criticizing the trivial things
+
+449
+00:30:00,330 --> 00:30:04,200
+of the society. In which like in Arabic culture we
+
+450
+00:30:04,200 --> 00:30:07,440
+have Dahis or Ghabrar where there was like a 40
+
+451
+00:30:07,440 --> 00:30:12,160
+year battle over you know two camels, was it two
+
+452
+00:30:12,160 --> 00:30:15,500
+camels or two horses or something. In this story
+
+453
+00:30:15,500 --> 00:30:20,640
+someone cuts a little girl's lock of hair and then
+
+454
+00:30:20,640 --> 00:30:24,060
+all hell breaks loose. They start fighting and
+
+455
+00:30:24,060 --> 00:30:27,990
+fighting and fighting. So what is he criticizing
+
+456
+00:30:27,990 --> 00:30:31,450
+in the reign of the log? He's criticizing the
+
+457
+00:30:31,450 --> 00:30:35,350
+trivial things in the society, this fake self
+
+458
+00:30:35,350 --> 00:30:40,020
+-importance. how people pretend to be brave, but
+
+459
+00:30:40,020 --> 00:30:43,560
+in reality, they are all only fighting about
+
+460
+00:30:43,560 --> 00:30:46,080
+trivial things. There are no heroes in this age.
+
+461
+00:30:46,160 --> 00:30:48,860
+There are no battles in this age. It's all fake,
+
+462
+00:30:49,420 --> 00:30:55,000
+like Dryden said some probably 50 years or 60, 70
+
+463
+00:30:55,000 --> 00:30:58,900
+years earlier. Okay? That's the name of the book.
+
+464
+00:30:58,940 --> 00:31:03,780
+So what is a mock epic? What is an epic? A long
+
+465
+00:31:03,780 --> 00:31:05,760
+poem about heroism.
+
+466
+00:31:11,180 --> 00:31:15,280
+An epic about a trivial thing. It's an epic, it's
+
+467
+00:31:15,280 --> 00:31:18,300
+a long poem that mocks, mocks means to mock
+
+468
+00:31:18,300 --> 00:31:21,300
+something, to make fun of something. But there's
+
+469
+00:31:21,300 --> 00:31:24,220
+also this when you do an exam, when you don't do
+
+470
+00:31:24,220 --> 00:31:27,460
+the original, like sometimes you have to do a
+
+471
+00:31:27,460 --> 00:31:31,860
+trial exam. It's called mock exam. Yes, mock test.
+
+472
+00:31:34,130 --> 00:31:36,990
+So a mock epic, it's epic, but it's not an epic.
+
+473
+00:31:37,370 --> 00:31:40,330
+Because you have like 1,000 lines, but what is it
+
+474
+00:31:40,330 --> 00:31:46,610
+about? It's someone praising his mouse device. Or
+
+475
+00:31:46,610 --> 00:31:50,710
+someone fighting, killing many people because they
+
+476
+00:31:50,710 --> 00:31:55,090
+stole his marker, or about a trivial thing. We
+
+477
+00:31:55,090 --> 00:31:58,010
+have this. In Gaza here, we have a lot of people
+
+478
+00:31:58,010 --> 00:32:01,350
+who would fight and do horrible things only
+
+479
+00:32:01,350 --> 00:32:05,600
+because someone It's something trivial and stupid.
+
+480
+00:32:06,220 --> 00:32:10,160
+And that's a talent. This is an interesting poem
+
+481
+00:32:10,160 --> 00:32:13,880
+to read about. Let's move to the more interesting
+
+482
+00:32:13,880 --> 00:32:17,780
+poems, or poets of today. Number one is Mary
+
+483
+00:32:17,780 --> 00:32:21,760
+Lacey. Actually, she's a lady. She was the wife
+
+484
+00:32:21,760 --> 00:32:24,660
+of, I think, the British ambassador to Germany.
+
+485
+00:32:26,440 --> 00:32:28,100
+Her name is Mary Montagio.
+
+486
+00:32:37,620 --> 00:32:42,900
+So we have Aphra Behn, very manly, and now very
+
+487
+00:32:42,900 --> 00:32:46,940
+muhtakim. She was also a satirist. She was also a
+
+488
+00:32:46,940 --> 00:32:49,580
+poet. It is said here, it says in the book that
+
+489
+00:32:49,580 --> 00:32:52,040
+she was a friend of Pope, but later on she became
+
+490
+00:32:52,040 --> 00:32:54,080
+his enemy. I don't know why. It sounds
+
+491
+00:32:54,080 --> 00:32:58,010
+interesting. But it's also interesting that
+
+492
+00:32:58,010 --> 00:33:02,690
+Alexander Pope is a friend of the wife of the
+
+493
+00:33:02,690 --> 00:33:05,910
+ambassador. So this is generally what poets did in
+
+494
+00:33:05,910 --> 00:33:08,990
+this age. They wanted to be close to the
+
+495
+00:33:08,990 --> 00:33:12,770
+royalties, to the court, to the people in power.
+
+496
+00:33:15,450 --> 00:33:19,950
+In one of her poems in Aladdin, she told of that
+
+497
+00:33:19,950 --> 00:33:26,080
+satire should like a polished razor key. What's a
+
+498
+00:33:26,080 --> 00:33:30,340
+razor? When men shave their beard, so they use
+
+499
+00:33:30,340 --> 00:33:34,260
+razors, like razor, like very sharp, like a sharp
+
+500
+00:33:34,260 --> 00:33:40,100
+knife. Like a razor keen, like sharp. Satire
+
+501
+00:33:40,100 --> 00:33:42,960
+should be sharp like a razor. This is called a
+
+502
+00:33:42,960 --> 00:33:47,540
+simile. Using as or like. It's a metaphor, but it
+
+503
+00:33:47,540 --> 00:33:56,870
+uses like or as. Satire is like a razor. Want is a
+
+504
+00:33:56,870 --> 00:34:01,990
+verb here. It wants, it should want. It wants with
+
+505
+00:34:01,990 --> 00:34:06,190
+a touch that is scarcely felt or seen. That is
+
+506
+00:34:06,190 --> 00:34:08,510
+scarce. It's barely. You don't feel it. You
+
+507
+00:34:08,510 --> 00:34:12,270
+shouldn't feel it. In a way, she is saying that
+
+508
+00:34:12,270 --> 00:34:17,050
+satire has to be subtle and indirect. Implicit. If
+
+509
+00:34:17,050 --> 00:34:19,950
+you read it, you don't think, is she criticizing
+
+510
+00:34:19,950 --> 00:34:23,930
+me or what is she saying here? And this is
+
+511
+00:34:23,930 --> 00:34:26,990
+something that comes from a woman. In a way, if
+
+512
+00:34:26,990 --> 00:34:30,950
+you read this text, if I didn't tell you this was
+
+513
+00:34:30,950 --> 00:34:34,570
+written by a woman, you can't tell. Can you tell
+
+514
+00:34:34,570 --> 00:34:37,330
+this was written by a woman? No. She didn't use
+
+515
+00:34:37,330 --> 00:34:41,730
+words. No. Which proves the idea that women can
+
+516
+00:34:41,730 --> 00:34:46,760
+write poetry like men exactly. There was this
+
+517
+00:34:46,760 --> 00:34:49,660
+novelist 10 years ago who said, I read the first
+
+518
+00:34:49,660 --> 00:34:51,840
+paragraph in a novel and I can't tell whether the
+
+519
+00:34:51,840 --> 00:34:54,500
+writer is a woman or a man. And there was an
+
+520
+00:34:54,500 --> 00:34:58,140
+uproar. Everyone's like, what? Come on. There are
+
+521
+00:34:58,140 --> 00:35:00,980
+similarities. There are differences. But if you
+
+522
+00:35:00,980 --> 00:35:04,700
+say women don't write as good as well as women,
+
+523
+00:35:05,120 --> 00:35:10,980
+that's not true. Everyone has his or her own way
+
+524
+00:35:10,980 --> 00:35:16,560
+and style. And finally today, Another Mary. So
+
+525
+00:35:16,560 --> 00:35:22,260
+three Marys and one apple. Mary, leper or leaper.
+
+526
+00:35:23,900 --> 00:35:29,020
+Was also a famous poet who sadly sadly died at the
+
+527
+00:35:29,020 --> 00:35:33,800
+age of 24. How did she become famous? Because yeah
+
+528
+00:35:33,800 --> 00:35:36,800
+she still became famous for some time. Maybe she
+
+529
+00:35:36,800 --> 00:35:39,060
+became famous after her death? Generally yes.
+
+530
+00:35:39,300 --> 00:35:43,340
+Generally yes. Her poems were published post
+
+531
+00:35:43,340 --> 00:35:46,280
+-Muslim. This is a good word to know. You know
+
+532
+00:35:46,280 --> 00:35:53,340
+post means after, post exam, post test, after. Pre
+
+533
+00:35:53,340 --> 00:35:56,980
+-reading, post-reading. Posthumously, like John
+
+534
+00:35:56,980 --> 00:36:00,700
+Donne. His poetry was mostly published after his
+
+535
+00:36:00,700 --> 00:36:04,080
+death. You can say after his death or her death.
+
+536
+00:36:04,160 --> 00:36:06,360
+But when you use the word posthumously, you sound
+
+537
+00:36:06,360 --> 00:36:09,560
+like a sophisticated person who knows big words.
+
+538
+00:36:09,580 --> 00:36:10,700
+I'm knowledgeable. Yeah?
+
+539
+00:36:13,760 --> 00:36:18,020
+Listen, the book says she was influenced by Bob.
+
+540
+00:36:18,860 --> 00:36:21,620
+And my question is, do you agree or do you
+
+541
+00:36:21,620 --> 00:36:25,360
+disagree? She was influenced by, the book says,
+
+542
+00:36:26,120 --> 00:36:30,040
+Mary Lippard was influenced by Alexander Pope. I
+
+543
+00:36:30,040 --> 00:36:34,720
+want you to read this stanza extracted from a poem
+
+544
+00:36:34,720 --> 00:36:39,220
+by Mary Lippard and tell me whether you see
+
+545
+00:36:39,220 --> 00:36:43,740
+similarities or see influence by Alexander Pope or
+
+546
+00:36:43,740 --> 00:36:46,780
+not. I'll give you one minute.
+
+547
+00:36:57,630 --> 00:36:58,970
+a form, a theme.
+
+548
+00:37:03,110 --> 00:37:07,030
+The speaker is a man by the way, but the author,
+
+549
+00:37:07,190 --> 00:37:09,290
+the poet is a woman.
+
+550
+00:37:15,810 --> 00:37:20,310
+Can you
+
+551
+00:37:20,310 --> 00:37:20,670
+read someone?
+
+552
+00:37:23,580 --> 00:37:30,520
+Now, ma'am, as the chat goes round,
+
+553
+00:37:30,960 --> 00:37:35,060
+I hear you have ten thousand pounds, but that as I
+
+554
+00:37:35,060 --> 00:37:40,220
+try to hold, give me your person, then you go, yet
+
+555
+00:37:40,220 --> 00:37:48,420
+for your own sake, secured,
+
+556
+00:37:53,090 --> 00:37:56,590
+I hope your house is too insured. Insured.
+
+557
+00:37:57,530 --> 00:38:01,750
+Insured. Yeah. Someone else? Back, at the back.
+
+558
+00:38:02,150 --> 00:38:05,970
+Okay. Now, madam, as a ... Can you raise your
+
+559
+00:38:05,970 --> 00:38:10,930
+voice? Speak up. Now, madam, as a child goes back,
+
+560
+00:38:11,430 --> 00:38:14,350
+I dream you have three thousand pounds, but then
+
+561
+00:38:14,350 --> 00:38:17,570
+as I step on your house, give me your best and
+
+562
+00:38:17,570 --> 00:38:21,590
+then you will go home. Is this for your sake? Safe
+
+563
+00:38:21,590 --> 00:38:25,910
+and secured? Secured. I hope your house is secure.
+
+564
+00:38:25,930 --> 00:38:29,290
+Houses to insure. Someone here, loudly, raise your
+
+565
+00:38:29,290 --> 00:38:32,490
+voice please. Now madam, as the chat goes round, I
+
+566
+00:38:32,490 --> 00:38:37,770
+hear you have ten thousand pounds, but that as I
+
+567
+00:38:37,770 --> 00:38:42,970
+truffle gold, give me your person, then your gold,
+
+568
+00:38:43,450 --> 00:38:47,710
+yet for your own sake it is secured, I hope your
+
+569
+00:38:47,710 --> 00:38:53,280
+house is to insure. What do you think? The speaker
+
+570
+00:38:53,280 --> 00:38:56,600
+is a man talking to a woman. What is he telling
+
+571
+00:38:56,600 --> 00:39:01,600
+her? I think he's trying to deceive her. He's
+
+572
+00:39:01,600 --> 00:39:05,280
+saying in the second line, I hear you have 10,000
+
+573
+00:39:05,280 --> 00:39:07,820
+pounds, and then he's saying to her, give me your
+
+574
+00:39:07,820 --> 00:39:10,800
+person. He's trying to own her. To own her. Oh,
+
+575
+00:39:11,300 --> 00:39:15,770
+what an interesting reading. Very good reading. So
+
+576
+00:39:15,770 --> 00:39:19,130
+there is a man trying to trick a woman to tell
+
+577
+00:39:19,130 --> 00:39:22,910
+her, give me your money. And he's blunt, he's
+
+578
+00:39:22,910 --> 00:39:26,730
+vulgar. He's not even trying to hide his deceit.
+
+579
+00:39:26,950 --> 00:39:29,470
+He's openly talking to her thinking that a woman
+
+580
+00:39:29,470 --> 00:39:34,170
+is not smart. So, now madam, as the chat goes
+
+581
+00:39:34,170 --> 00:39:37,530
+around, I hear you have two thousand now. Meaning,
+
+582
+00:39:37,770 --> 00:39:39,950
+figures, huh? Like a lot of money. You're hiding a
+
+583
+00:39:39,950 --> 00:39:43,870
+lot of money. You're rich. But I as a trifle hold,
+
+584
+00:39:44,190 --> 00:39:46,670
+give me your person because a woman generally was
+
+585
+00:39:46,670 --> 00:39:50,990
+treated as an object, something to own. Give me
+
+586
+00:39:50,990 --> 00:39:54,810
+your person, then you're gone. Yet for you, it's
+
+587
+00:39:54,810 --> 00:39:58,050
+not for me. I don't want the money. I want you
+
+588
+00:39:58,050 --> 00:40:00,430
+weak. You can't protect yourself. Maybe people
+
+589
+00:40:00,430 --> 00:40:02,810
+will deceive you, trick you. Give me the money.
+
+590
+00:40:03,230 --> 00:40:06,850
+I'll hide it for you. It's like mothers when they
+
+591
+00:40:06,850 --> 00:40:12,620
+give you the idea. How much money have you given
+
+592
+00:40:12,620 --> 00:40:18,920
+your mom so far? A lot. Where is this money? It's
+
+593
+00:40:18,920 --> 00:40:23,040
+gone. So it's for your sake. It's secured. I'll
+
+594
+00:40:23,040 --> 00:40:25,440
+secure it for you. I don't want it. I want to
+
+595
+00:40:25,440 --> 00:40:28,220
+protect you. A woman can't live without a man's
+
+596
+00:40:28,220 --> 00:40:33,380
+protection. I hold your houses to ensure you have
+
+597
+00:40:33,380 --> 00:40:35,740
+houses and that they are insured or I can take
+
+598
+00:40:35,740 --> 00:40:38,400
+them to make sure that they are safe. This is
+
+599
+00:40:38,400 --> 00:40:42,500
+again satire from a woman to not only to one man
+
+600
+00:40:42,500 --> 00:40:45,060
+but also to men in general and how they treat
+
+601
+00:40:45,060 --> 00:40:47,520
+women, how they think women are not smart, are not
+
+602
+00:40:47,520 --> 00:40:49,680
+intelligent, but that they always need a man to
+
+603
+00:40:49,680 --> 00:40:53,400
+protect them, to save them, to make that
+
+604
+00:40:53,400 --> 00:40:58,500
+everything they have is secure. The theme is women
+
+605
+00:40:58,500 --> 00:41:01,700
+being smart and powerful. She's giving voice to
+
+606
+00:41:01,700 --> 00:41:04,260
+women like Afrobin. She's empowering women like
+
+607
+00:41:04,260 --> 00:41:09,240
+Mary Manley. She's insisting that women are as
+
+608
+00:41:09,240 --> 00:41:13,200
+smart as men and even smarter. So the theme is
+
+609
+00:41:13,200 --> 00:41:17,040
+different from Alexander Poe. So this is a woman
+
+610
+00:41:17,040 --> 00:41:21,840
+writing for women about women issues. Do we have
+
+611
+00:41:21,840 --> 00:41:26,620
+the heroic couplet here? Grammatically speaking,
+
+612
+00:41:26,780 --> 00:41:30,840
+this is pounds. Thousand pounds. A poetic license
+
+613
+00:41:30,840 --> 00:41:31,580
+for the rhyme.
+
+614
+00:41:34,620 --> 00:41:39,200
+Is it
+
+615
+00:41:39,200 --> 00:41:45,160
+a heroic couplet? Do we have five feet? Four?
+
+616
+00:41:51,690 --> 00:41:54,610
+not following, if she is influenced by Alexander
+
+617
+00:41:54,610 --> 00:41:58,330
+Pope, she's not following him one hundred percent.
+
+618
+00:41:59,330 --> 00:42:05,950
+What is the conclusion here? Women have always
+
+619
+00:42:05,950 --> 00:42:12,170
+written excellent literature. If they were
+
+620
+00:42:12,170 --> 00:42:16,490
+published later on, it wasn't their fault. There
+
+621
+00:42:16,490 --> 00:42:18,630
+must have been poets earlier, probably during
+
+622
+00:42:18,630 --> 00:42:20,810
+Shakespeare, after, even before, a thousand years.
+
+623
+00:42:21,170 --> 00:42:24,430
+But usually, the society would ignore them, would
+
+624
+00:42:24,430 --> 00:42:27,790
+neglect them. One, because they are women. Two,
+
+625
+00:42:27,850 --> 00:42:30,650
+because generally women, like we've seen here, are
+
+626
+00:42:30,650 --> 00:42:37,030
+harsh criticals of and male superiority. So here,
+
+627
+00:42:38,410 --> 00:42:41,850
+generally when you speak about the woman, how they
+
+628
+00:42:41,850 --> 00:42:44,850
+explore new ideas, how they centralize and
+
+629
+00:42:44,850 --> 00:42:50,010
+criticize and attack men all the time, and most
+
+630
+00:42:50,010 --> 00:42:53,370
+importantly, how they would usually be critical of
+
+631
+00:42:53,370 --> 00:42:57,350
+male superiority, fake male superiority in the
+
+632
+00:42:57,350 --> 00:43:00,430
+society. And perhaps that's a good logic. That is
+
+633
+00:43:00,430 --> 00:43:03,390
+one reason why Not because they were writing bad
+
+634
+00:43:03,390 --> 00:43:07,010
+poetry, not because they're not good poets, but
+
+635
+00:43:07,010 --> 00:43:11,170
+because the main critics ignored them altogether
+
+636
+00:43:11,170 --> 00:43:15,410
+for their critical poetry. Please. I want to add a
+
+637
+00:43:15,410 --> 00:43:18,590
+comment. You said that in Old English mainly most
+
+638
+00:43:18,590 --> 00:43:21,890
+poets were religious or heroic because they wrote
+
+639
+00:43:21,890 --> 00:43:24,550
+them. The monks chose to write them. So we can say
+
+640
+00:43:24,550 --> 00:43:29,750
+that Women wrote poetry for a long time but they
+
+641
+00:43:29,750 --> 00:43:33,070
+did not practice or did not have it now? Yeah,
+
+642
+00:43:33,150 --> 00:43:35,810
+probably yes. They didn't want to show it to their
+
+643
+00:43:35,810 --> 00:43:38,190
+parents or family or anybody because remember
+
+644
+00:43:38,190 --> 00:43:40,770
+during 16 women were not allowed to perform on
+
+645
+00:43:40,770 --> 00:43:44,000
+stage. That's why we speak later on at the end of
+
+646
+00:43:44,000 --> 00:43:46,440
+this course about Virginia Woolf, the feminist
+
+647
+00:43:46,440 --> 00:43:49,760
+critic who said, a woman has to have dependence on
+
+648
+00:43:49,760 --> 00:43:52,780
+herself, a room of one's own. There's an article
+
+649
+00:43:52,780 --> 00:43:54,840
+called A Room of One's Own. It could be stupid,
+
+650
+00:43:55,000 --> 00:43:57,500
+the idea, but she says you have to have your own
+
+651
+00:43:57,500 --> 00:43:59,920
+freedom and privacy and independence. If you have
+
+652
+00:43:59,920 --> 00:44:03,590
+your own room, If you share a room with your
+
+653
+00:44:03,590 --> 00:44:07,170
+brothers or sisters, sometimes you're going to
+
+654
+00:44:07,170 --> 00:44:09,390
+hide your talents. If you write poetry, you're
+
+655
+00:44:09,390 --> 00:44:11,090
+going to hide it. Because if somebody sees it,
+
+656
+00:44:11,110 --> 00:44:13,390
+it's going, ah, fine. She writes poetry. She
+
+657
+00:44:13,390 --> 00:44:15,050
+thinks she's a poet. And then they're going to
+
+658
+00:44:15,050 --> 00:44:18,050
+destroy you for life. But if you have your own
+
+659
+00:44:18,050 --> 00:44:21,890
+room, which symbolizes freedom and independence
+
+660
+00:44:21,890 --> 00:44:26,260
+and privacy, you can do the talents you like. You
+
+661
+00:44:26,260 --> 00:44:30,580
+can grow, you can develop. I'll stop here and if
+
+662
+00:44:30,580 --> 00:44:35,160
+you have any question, you're free to ask. And
+
+663
+00:44:35,160 --> 00:44:37,700
+after this, by the way, we're going to start the
+
+664
+00:44:37,700 --> 00:44:40,280
+Romantic Age. We're going to jump to the Romantic
+
+665
+00:44:40,280 --> 00:44:40,660
+Age.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/6XlXWCFeGtk_postprocess.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/6XlXWCFeGtk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ac98c5177e02657eb7d0065bfe7fa9a8be3ae02b
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/6XlXWCFeGtk_postprocess.srt
@@ -0,0 +1,2732 @@
+1
+00:00:20,810 --> 00:00:25,470
+Hello, everyone, and good day. After we finished
+
+2
+00:00:25,470 --> 00:00:28,750
+speaking about the Renaissance, its drama, its
+
+3
+00:00:28,750 --> 00:00:31,950
+poetry, and its prose, we move to speak about
+
+4
+00:00:31,950 --> 00:00:36,550
+another important era or age, if I can say that,
+
+5
+00:00:37,010 --> 00:00:41,030
+in the history of England, the United Kingdom, in
+
+6
+00:00:41,030 --> 00:00:44,850
+politics, society, but most importantly about the
+
+7
+00:00:44,850 --> 00:00:49,880
+literature of this era. We'll be speaking about An
+
+8
+00:00:49,880 --> 00:00:53,640
+era expanding from the middle of the 17th century
+
+9
+00:00:53,640 --> 00:01:01,200
+to the early 18th century. These are actually two
+
+10
+00:01:01,200 --> 00:01:05,040
+things related very much to each other. The first
+
+11
+00:01:05,040 --> 00:01:08,880
+one is called the Commonwealth. The Commonwealth.
+
+12
+00:01:09,540 --> 00:01:13,530
+And the second part is called Restoration.
+
+13
+00:01:13,990 --> 00:01:17,570
+Restoration from restore. Nowadays, generally,
+
+14
+00:01:17,730 --> 00:01:20,790
+commonwealth refers to countries that were
+
+15
+00:01:20,790 --> 00:01:24,930
+occupied, colonized by England. So any country
+
+16
+00:01:24,930 --> 00:01:27,430
+that was occupied by England at one particular
+
+17
+00:01:27,430 --> 00:01:30,790
+time is now part of the commonwealth. Like the
+
+18
+00:01:30,790 --> 00:01:32,670
+Francophone countries, countries that were
+
+19
+00:01:32,670 --> 00:01:36,530
+occupied by France. But the commonwealth refers to
+
+20
+00:01:36,530 --> 00:01:40,130
+a very important period in the history of England.
+
+21
+00:01:41,210 --> 00:01:43,710
+And then it was followed soon after by, this is
+
+22
+00:01:43,710 --> 00:01:47,190
+very short, probably 15 years or so, soon after it
+
+23
+00:01:47,190 --> 00:01:50,370
+was restored, followed by something called
+
+24
+00:01:50,370 --> 00:01:54,990
+restoration. What is the commonwealth? What is the
+
+25
+00:01:54,990 --> 00:02:00,590
+restoration? Let's see it together. So, so far we
+
+26
+00:02:00,590 --> 00:02:06,090
+have spoken about the Puritans, remember? The end
+
+27
+00:02:06,090 --> 00:02:10,510
+of the Renaissance Age, the Renaissance. Yep. The
+
+28
+00:02:10,510 --> 00:02:13,150
+Puritans, as a religious group, they were also
+
+29
+00:02:13,150 --> 00:02:17,390
+political group. They were becoming more and more
+
+30
+00:02:17,390 --> 00:02:20,370
+powerful. They closed the theater. But more
+
+31
+00:02:20,370 --> 00:02:23,530
+important than closing the theater, they killed
+
+32
+00:02:23,530 --> 00:02:28,590
+the king. Because there was a huge political
+
+33
+00:02:28,590 --> 00:02:31,290
+division in the English society between the
+
+34
+00:02:31,290 --> 00:02:35,760
+Puritans and the Cavaliers. Now, the Puritans
+
+35
+00:02:35,760 --> 00:02:40,240
+fought against the king because of the corruption,
+
+36
+00:02:40,540 --> 00:02:43,400
+the vices. Remember? Whatever they said about the
+
+37
+00:02:43,400 --> 00:02:45,280
+drama, they said in a way or another about the
+
+38
+00:02:45,280 --> 00:02:49,000
+political system, about the monarchy. And there
+
+39
+00:02:49,000 --> 00:02:52,320
+was a huge war, something that we refer to
+
+40
+00:02:52,320 --> 00:02:55,120
+generally as civil war. You know what a civil war?
+
+41
+00:02:57,490 --> 00:03:00,390
+groups in the same society, same country fight,
+
+42
+00:03:01,470 --> 00:03:04,710
+civil war. There was a lot of blood, a lot of
+
+43
+00:03:04,710 --> 00:03:08,570
+death, and a lot of massacres, so to speak. When
+
+44
+00:03:08,570 --> 00:03:12,070
+the Puritans were victorious, when they managed to
+
+45
+00:03:12,070 --> 00:03:15,230
+win a civil war, what did they do the first thing?
+
+46
+00:03:16,850 --> 00:03:20,470
+They executed the king. And this is England.
+
+47
+00:03:21,310 --> 00:03:24,630
+Again, this is, remember we said the king was the
+
+48
+00:03:24,630 --> 00:03:28,210
+most important person, God's representative on
+
+49
+00:03:28,210 --> 00:03:31,990
+Earth. He was the most powerful person. He was
+
+50
+00:03:31,990 --> 00:03:35,550
+holy, sacred. The English people lived with the
+
+51
+00:03:35,550 --> 00:03:38,350
+king, with the monarchy, for over 1,000, probably
+
+52
+00:03:38,350 --> 00:03:44,580
+1,500 years. Everyone. knows that the king is
+
+53
+00:03:44,580 --> 00:03:46,560
+crucial. Yeah, the king could be corrupt, could be
+
+54
+00:03:46,560 --> 00:03:50,000
+bad, the king or the queen, but the king was seen
+
+55
+00:03:50,000 --> 00:03:53,840
+as crucial, vital, important to the stability of
+
+56
+00:03:53,840 --> 00:03:57,440
+the society and the benefit of the interest of the
+
+57
+00:03:57,440 --> 00:04:00,590
+individual. And now what we saw in literature, and
+
+58
+00:04:00,590 --> 00:04:02,650
+this is very interesting, how literature prepares
+
+59
+00:04:02,650 --> 00:04:05,670
+our minds to certain events, how literature
+
+60
+00:04:05,670 --> 00:04:10,170
+creates life, creates, changes life in a
+
+61
+00:04:10,170 --> 00:04:13,010
+particular way. We've seen the king die before,
+
+62
+00:04:13,310 --> 00:04:16,710
+but not in real life. In Shakespeare, another
+
+63
+00:04:16,710 --> 00:04:21,110
+place, in Hamlet. In Macbeth, for one reason or
+
+64
+00:04:21,110 --> 00:04:25,090
+another, King Lear, the king dies. And even the
+
+65
+00:04:25,090 --> 00:04:28,490
+death of the king in the literary works turned
+
+66
+00:04:28,490 --> 00:04:31,150
+life upside down, like in Macbeth. Everything was
+
+67
+00:04:31,150 --> 00:04:34,650
+turned upside down. Fair is foul, and foul is
+
+68
+00:04:34,650 --> 00:04:38,090
+fair. But here, for the first time, the king is
+
+69
+00:04:38,090 --> 00:04:42,170
+executed. We'll speak in a bit about what happened
+
+70
+00:04:42,170 --> 00:04:49,130
+next. But this era, this period that saw the king
+
+71
+00:04:49,130 --> 00:04:55,470
+executed, killed, and had someone called Oliver
+
+72
+00:04:55,470 --> 00:04:59,910
+Cromwell, a very important name, is called the
+
+73
+00:04:59,910 --> 00:05:05,250
+Commonwealth. It's called the Commonwealth. The
+
+74
+00:05:05,250 --> 00:05:08,630
+monarchy was removed. No more king, no more queen,
+
+75
+00:05:08,970 --> 00:05:11,750
+no more royal family in so many ways. And they
+
+76
+00:05:11,750 --> 00:05:15,690
+wanted the parliament to rule with election, with
+
+77
+00:05:15,690 --> 00:05:20,790
+democracy, more democratic processes here. Now,
+
+78
+00:05:20,870 --> 00:05:23,490
+Cromwell was a very powerful man. He's the leader
+
+79
+00:05:23,490 --> 00:05:27,660
+of the Commonwealth. He came soon after. The king
+
+80
+00:05:27,660 --> 00:05:30,620
+was executed, and he had so many important things
+
+81
+00:05:30,620 --> 00:05:33,740
+to do to create the commonwealth, the countries
+
+82
+00:05:33,740 --> 00:05:38,580
+that formed the United Kingdom, mainly Scotland
+
+83
+00:05:38,580 --> 00:05:42,760
+and Ireland. So he was a man of war because he
+
+84
+00:05:42,760 --> 00:05:45,960
+fought battles, and he was also a man of peace
+
+85
+00:05:45,960 --> 00:05:49,200
+because he wanted to negotiate and involve in
+
+86
+00:05:49,200 --> 00:05:53,420
+dialogue between different countries around him.
+
+87
+00:05:54,940 --> 00:05:57,720
+Again, history is important here, how literature
+
+88
+00:05:57,720 --> 00:06:01,120
+influences life and history, and how history also
+
+89
+00:06:01,120 --> 00:06:04,280
+influences, in a way or another, literature. But
+
+90
+00:06:04,280 --> 00:06:06,500
+we don't want to speak a lot about history. But
+
+91
+00:06:06,500 --> 00:06:09,340
+really, this is interesting to read. Now, when
+
+92
+00:06:09,340 --> 00:06:12,960
+this man died about ten years later, sometimes
+
+93
+00:06:12,960 --> 00:06:15,460
+it's so sad that some important people die very
+
+94
+00:06:15,460 --> 00:06:18,360
+quickly, and people who are really horrible, they
+
+95
+00:06:18,360 --> 00:06:23,650
+just live forever sometimes. Yeah. When he dies,
+
+96
+00:06:23,870 --> 00:06:28,470
+what happened? He was succeeded by his son. What
+
+97
+00:06:28,470 --> 00:06:28,950
+does it mean?
+
+98
+00:06:32,950 --> 00:06:36,450
+So, if he is followed by his son, what does this
+
+99
+00:06:36,450 --> 00:06:40,750
+mean? Exactly, this is like having the king again.
+
+100
+00:06:43,400 --> 00:06:45,560
+What's wrong with the king, other than the
+
+101
+00:06:45,560 --> 00:06:48,380
+corruption and everything? It's that someone,
+
+102
+00:06:48,500 --> 00:06:51,980
+because he was born to a particular family, is
+
+103
+00:06:51,980 --> 00:06:54,180
+more important than us, can rule us, can control
+
+104
+00:06:54,180 --> 00:07:00,380
+us in a way or another. So when Oliver Cromwell
+
+105
+00:07:00,380 --> 00:07:07,850
+became the protector of England, He earned this
+
+106
+00:07:07,850 --> 00:07:12,250
+because he is a strong man, a diplomatic, and a
+
+107
+00:07:12,250 --> 00:07:15,010
+smart politician. But if his son takes it,
+
+108
+00:07:15,750 --> 00:07:19,030
+succeeds him, what does it mean? But again, in
+
+109
+00:07:19,030 --> 00:07:22,690
+many ways, this is the English mentality, because
+
+110
+00:07:22,690 --> 00:07:27,340
+they love to have a king. They love to be ruled by
+
+111
+00:07:27,340 --> 00:07:30,640
+a particular family because they have been trained
+
+112
+00:07:30,640 --> 00:07:33,840
+all their lives throughout hundreds and hundreds
+
+113
+00:07:33,840 --> 00:07:35,640
+of years that the king is crucial to the
+
+114
+00:07:35,640 --> 00:07:41,060
+stability. Even today, the queen, Queen Elizabeth
+
+115
+00:07:41,060 --> 00:07:45,150
+II, She isn't a strong ruler. She can't determine
+
+116
+00:07:45,150 --> 00:07:50,250
+politics and many things in England. But she's a
+
+117
+00:07:50,250 --> 00:07:52,890
+symbolic ruler, and many people love her, despite
+
+118
+00:07:52,890 --> 00:07:57,530
+the fact that the royal family spends millions and
+
+119
+00:07:57,530 --> 00:08:00,790
+millions of money. Tax. Tax money. But still, many
+
+120
+00:08:00,790 --> 00:08:04,430
+people feel it's necessary to have a royal family.
+
+121
+00:08:05,070 --> 00:08:08,590
+Now, when his son followed him, succeeded him, his
+
+122
+00:08:08,590 --> 00:08:12,710
+son was not as strong as Cromwell himself. Again,
+
+123
+00:08:13,470 --> 00:08:15,690
+Oliver Cromwell, the leader of the Commonwealth.
+
+124
+00:08:16,290 --> 00:08:18,930
+He was succeeded by his son, but his son was not
+
+125
+00:08:18,930 --> 00:08:25,580
+strong enough. And in a way, in a way, This meant
+
+126
+00:08:25,580 --> 00:08:29,100
+something to the people there. Because during this
+
+127
+00:08:29,100 --> 00:08:33,940
+period of 15 years or so or less, the English
+
+128
+00:08:33,940 --> 00:08:37,200
+people generally were like, when you want to do
+
+129
+00:08:37,200 --> 00:08:39,400
+something, but you can't do it because you want to
+
+130
+00:08:39,400 --> 00:08:42,000
+try something new. And then finally, you just say,
+
+131
+00:08:42,220 --> 00:08:46,380
+OK, enough. So they came to his son, and they
+
+132
+00:08:46,380 --> 00:08:53,170
+said, sorry. We want the king back. And this is
+
+133
+00:08:53,170 --> 00:08:56,890
+how much the English people love the not I can't
+
+134
+00:08:56,890 --> 00:08:59,690
+generalize of course especially the high class
+
+135
+00:08:59,690 --> 00:09:03,290
+because many people had like benefited a lot from
+
+136
+00:09:03,290 --> 00:09:07,870
+having a king or or a queen and The Commonwealth
+
+137
+00:09:07,870 --> 00:09:13,570
+ended by bringing another king. King, remember,
+
+138
+00:09:13,950 --> 00:09:18,690
+King Charles I was executed, and they came, they
+
+139
+00:09:18,690 --> 00:09:22,770
+invited, they brought King Charles II from France.
+
+140
+00:09:25,510 --> 00:09:26,870
+This is called the Restoration. What is the
+
+141
+00:09:26,870 --> 00:09:31,300
+Restoration? When the king was restored. That's
+
+142
+00:09:31,300 --> 00:09:34,800
+it. Commonwealth, when the king was executed, and
+
+143
+00:09:34,800 --> 00:09:38,660
+Oliver Cromwell ruled England in a way or another.
+
+144
+00:09:39,180 --> 00:09:45,840
+So in 1660, we have what is called the
+
+145
+00:09:45,840 --> 00:09:49,360
+Restoration. The monarchy was restored again, and
+
+146
+00:09:49,360 --> 00:09:55,500
+the man, Charles II, was brought from France.
+
+147
+00:09:55,940 --> 00:09:57,720
+Because, you know, remember, they were kicked out
+
+148
+00:09:57,720 --> 00:10:02,730
+in a way or another. Now again, it shows how
+
+149
+00:10:02,730 --> 00:10:04,590
+significant the monarchy is for the English
+
+150
+00:10:04,590 --> 00:10:10,600
+people. But something remained. that couldn't
+
+151
+00:10:10,600 --> 00:10:14,160
+change in a way or another. The monarchy itself
+
+152
+00:10:14,160 --> 00:10:18,020
+and its powers and privileges were declining, were
+
+153
+00:10:18,020 --> 00:10:22,180
+diminishing, were reduced because the parliament
+
+154
+00:10:22,180 --> 00:10:25,000
+and politicians and people who were elected by
+
+155
+00:10:25,000 --> 00:10:29,360
+people become more and more powerful. So yes, the
+
+156
+00:10:29,360 --> 00:10:34,040
+king was restored, but the powers The privileges,
+
+157
+00:10:34,680 --> 00:10:37,880
+the authority, they were never the same. Until
+
+158
+00:10:37,880 --> 00:10:41,840
+this very day, we have a very symbolic monarchy.
+
+159
+00:10:42,000 --> 00:10:44,300
+The queen sometimes signs particular papers,
+
+160
+00:10:44,500 --> 00:10:48,540
+approves particular cabinets by particular
+
+161
+00:10:51,460 --> 00:10:54,400
+political parties like the Labour Party and the
+
+162
+00:10:54,400 --> 00:10:57,480
+Tories. So politics is very important in this age.
+
+163
+00:10:57,980 --> 00:10:59,640
+But here we're not only talking, remember in the
+
+164
+00:10:59,640 --> 00:11:02,480
+past we were speaking about nationalism, the
+
+165
+00:11:02,480 --> 00:11:05,200
+strong sense of the English identity, Queen,
+
+166
+00:11:05,740 --> 00:11:09,910
+England being the saviour and the protector. And
+
+167
+00:11:09,910 --> 00:11:13,970
+about, you know, sweet Thames runs softly till I
+
+168
+00:11:13,970 --> 00:11:16,570
+end my song. The English people were all proud of
+
+169
+00:11:16,570 --> 00:11:19,670
+everything English. But now this changed from
+
+170
+00:11:19,670 --> 00:11:22,530
+nationalism, loving your country as a whole, to
+
+171
+00:11:22,530 --> 00:11:26,660
+political division. So some people supported this
+
+172
+00:11:26,660 --> 00:11:28,680
+political party, and others supported this
+
+173
+00:11:28,680 --> 00:11:30,620
+political party. And this creates what we call
+
+174
+00:11:30,620 --> 00:11:33,860
+political division. And this is politics more than
+
+175
+00:11:33,860 --> 00:11:36,440
+nationalism. Okay? So nationalism is loving
+
+176
+00:11:36,440 --> 00:11:38,380
+everything about your country, supporting,
+
+177
+00:11:38,680 --> 00:11:42,760
+believing in your country. But being political
+
+178
+00:11:42,760 --> 00:11:44,600
+generally here in this sense means that you
+
+179
+00:11:44,600 --> 00:11:47,500
+support one political party over the others
+
+180
+00:11:47,500 --> 00:11:51,660
+because of something. Now, something very funny
+
+181
+00:11:51,660 --> 00:11:55,800
+happened later on. King James II, remember we had
+
+182
+00:11:55,800 --> 00:12:00,960
+King James I in 1603, the man who translated the
+
+183
+00:12:00,960 --> 00:12:03,400
+Bible, the authorized version of the Bible, the
+
+184
+00:12:03,400 --> 00:12:05,420
+man who loved theater and literature, who had the
+
+185
+00:12:05,420 --> 00:12:10,200
+mosques in his own palace, remember? Now, King
+
+186
+00:12:10,200 --> 00:12:13,200
+James II did something that could be considered
+
+187
+00:12:13,200 --> 00:12:19,240
+stupid. He converted to Catholicism. He, remember
+
+188
+00:12:19,240 --> 00:12:23,070
+England is? A Protestant country now because of
+
+189
+00:12:23,070 --> 00:12:27,050
+King Henry VIII, when he had this dispute with the
+
+190
+00:12:27,050 --> 00:12:30,090
+Pope, and he destroyed many monasteries and
+
+191
+00:12:30,090 --> 00:12:32,850
+churches, and he executed so many Catholic people.
+
+192
+00:12:34,070 --> 00:12:36,990
+Because England changed its religion. Still
+
+193
+00:12:36,990 --> 00:12:39,410
+Christians, but they're not Catholic. They are
+
+194
+00:12:39,410 --> 00:12:43,410
+Protestants. Now, all of a sudden, this king, King
+
+195
+00:12:43,410 --> 00:12:49,100
+James II, converts to Catholicism. Okay, remember,
+
+196
+00:12:49,480 --> 00:12:52,920
+so many people were not happy with King Charles I.
+
+197
+00:12:53,760 --> 00:12:57,580
+What happened? Fighting, political division, civil
+
+198
+00:12:57,580 --> 00:13:01,640
+war, death, blood. But now, and this is really
+
+199
+00:13:01,640 --> 00:13:04,260
+interesting, the English people seem to have
+
+200
+00:13:04,260 --> 00:13:06,920
+learned from their own experience. They have
+
+201
+00:13:06,920 --> 00:13:11,020
+learned that OK, we kill the king. We fight. We
+
+202
+00:13:11,020 --> 00:13:13,420
+kill each other. And then later on, we bring the
+
+203
+00:13:13,420 --> 00:13:16,400
+king again. So they learned something that nobody
+
+204
+00:13:16,400 --> 00:13:19,960
+in Europe learned this quickly. In France, so many
+
+205
+00:13:19,960 --> 00:13:22,580
+kings were executed, and revolutions after
+
+206
+00:13:22,580 --> 00:13:26,040
+revolutions. In Spain, the Civil War ended like 60
+
+207
+00:13:26,040 --> 00:13:29,260
+years ago in Spain. And even today, there are
+
+208
+00:13:29,260 --> 00:13:33,260
+still some troubles and problems here and there.
+
+209
+00:13:33,300 --> 00:13:37,110
+But the English learned this lesson. very quickly
+
+210
+00:13:37,110 --> 00:13:42,110
+in many ways. So when this king converted to
+
+211
+00:13:42,110 --> 00:13:45,130
+Catholicism, what did they do to him? Did they
+
+212
+00:13:45,130 --> 00:13:48,490
+kill him? Did they rebel against him? Did they
+
+213
+00:13:48,490 --> 00:13:51,790
+fight him? Did they shed any blood? No. Again,
+
+214
+00:13:51,850 --> 00:13:55,210
+they came to him and said, sorry, this is a
+
+215
+00:13:55,210 --> 00:13:58,170
+Protestant country. You need to go. And they
+
+216
+00:13:58,170 --> 00:14:03,070
+removed the king without shedding any drop of
+
+217
+00:14:03,070 --> 00:14:06,980
+blood. And that's why this is called The bloodless
+
+218
+00:14:06,980 --> 00:14:10,820
+revolution. You know bloodless revolution? The
+
+219
+00:14:10,820 --> 00:14:14,020
+revolution that doesn't shed blood, no blood.
+
+220
+00:14:14,820 --> 00:14:18,000
+Pure, clean revolution. It's called sometimes the
+
+221
+00:14:18,000 --> 00:14:20,620
+glorious revolution. Al-Thawrah Al-Majeedah in
+
+222
+00:14:20,620 --> 00:14:25,640
+Arabic. So a lot of politics here. I'll speak
+
+223
+00:14:25,640 --> 00:14:30,660
+about two important things later on. Number one,
+
+224
+00:14:37,030 --> 00:14:40,570
+The middle class are number two literature and
+
+225
+00:14:40,570 --> 00:14:44,410
+politics. So what we care about here as literature
+
+226
+00:14:44,410 --> 00:14:48,100
+students It's good to know this brief history, is
+
+227
+00:14:48,100 --> 00:14:50,800
+the rise of the middle class. From now on, we'll
+
+228
+00:14:50,800 --> 00:14:53,820
+speak about the rise of the middle class in every
+
+229
+00:14:53,820 --> 00:14:57,060
+age, every era. And then politics and literature,
+
+230
+00:14:57,200 --> 00:15:01,280
+and literature and politics. But what did the
+
+231
+00:15:01,280 --> 00:15:03,980
+English people learn from this? They learned many
+
+232
+00:15:03,980 --> 00:15:06,760
+things. Number one, that stability is important.
+
+233
+00:15:07,080 --> 00:15:09,740
+Stability is crucial. You know stability? You
+
+234
+00:15:09,740 --> 00:15:11,520
+don't want to change the situation. You can
+
+235
+00:15:11,520 --> 00:15:14,040
+improve it. And if you want to change it, you
+
+236
+00:15:14,040 --> 00:15:18,820
+change it without shedding any blood by diplomacy,
+
+237
+00:15:19,360 --> 00:15:23,300
+by politics. So people wanted to avoid another
+
+238
+00:15:23,300 --> 00:15:27,300
+revolution, especially a revolution that sheds the
+
+239
+00:15:27,300 --> 00:15:31,640
+blood of the English people. Not easy to do, by
+
+240
+00:15:31,640 --> 00:15:34,740
+the way. And that's why this is a very interesting
+
+241
+00:15:34,740 --> 00:15:35,940
+history.
+
+242
+00:15:38,220 --> 00:15:42,080
+Okay? So people were more rational. Later on, we
+
+243
+00:15:42,080 --> 00:15:46,080
+speak about the age of reason in 50 years to come.
+
+244
+00:15:46,880 --> 00:15:50,140
+People were... In the Renaissance, people were
+
+245
+00:15:50,140 --> 00:15:53,080
+more about exploring. You know, the geographical
+
+246
+00:15:53,080 --> 00:15:55,500
+discoveries. They wanted to break the barriers.
+
+247
+00:15:55,880 --> 00:15:58,720
+They wanted to go beyond the limits. They wanted
+
+248
+00:15:58,720 --> 00:16:02,360
+to change life. But now, because of the bloodshed
+
+249
+00:16:02,360 --> 00:16:05,010
+and the fighting and the battles, They said, okay,
+
+250
+00:16:05,130 --> 00:16:08,130
+wait. I think we need to wait a minute and think
+
+251
+00:16:08,130 --> 00:16:12,390
+more carefully about what we do, where we go. So
+
+252
+00:16:12,390 --> 00:16:16,190
+the sense of exploration and experimentation in a
+
+253
+00:16:16,190 --> 00:16:20,990
+way was replaced by a sense of reason and
+
+254
+00:16:20,990 --> 00:16:26,870
+stability. And this is very smart because the
+
+255
+00:16:26,870 --> 00:16:30,010
+political system created something, an image that
+
+256
+00:16:31,300 --> 00:16:34,120
+made people believe the stability of the country,
+
+257
+00:16:35,200 --> 00:16:37,860
+if you have a stable, and even today, you know,
+
+258
+00:16:38,100 --> 00:16:39,760
+Theresa May, the Prime Minister of England, she
+
+259
+00:16:39,760 --> 00:16:41,640
+speaks about strong and stable, strong and stable.
+
+260
+00:16:41,700 --> 00:16:43,680
+They're making fun of her statement, the
+
+261
+00:16:43,680 --> 00:16:46,080
+catchphrase she always uses, strong and stable. We
+
+262
+00:16:46,080 --> 00:16:48,340
+want a strong and stable country. It started from
+
+263
+00:16:48,340 --> 00:16:52,880
+here. They said a strong country is a stable
+
+264
+00:16:52,880 --> 00:16:56,120
+country. And a stable country, government, means
+
+265
+00:16:56,120 --> 00:17:01,680
+more benefits to the individual. So if you, as an
+
+266
+00:17:01,680 --> 00:17:03,840
+individual, if you want to achieve your own
+
+267
+00:17:03,840 --> 00:17:08,100
+growth, material growth, if you want to get
+
+268
+00:17:08,100 --> 00:17:11,380
+wealthy and rich, what do you do? You work hard to
+
+269
+00:17:11,380 --> 00:17:14,120
+achieve the stability for all the society, the
+
+270
+00:17:14,120 --> 00:17:16,820
+community. That's why there's something I usually
+
+271
+00:17:16,820 --> 00:17:21,420
+like to say here. The individual became political,
+
+272
+00:17:21,440 --> 00:17:25,320
+and the political became individual. What is good
+
+273
+00:17:25,320 --> 00:17:30,570
+for the community? It's good for, for me, the
+
+274
+00:17:30,570 --> 00:17:32,390
+individual. We'll see how this is reflected on
+
+275
+00:17:32,390 --> 00:17:38,470
+literature. So we have more growth in science, in
+
+276
+00:17:38,470 --> 00:17:40,710
+commercial growth, in trade, in geographical
+
+277
+00:17:40,710 --> 00:17:45,030
+discoveries, in British imperialism, in
+
+278
+00:17:45,030 --> 00:17:48,330
+colonialism, British Empire, everywhere. Many
+
+279
+00:17:48,330 --> 00:17:51,670
+excellent things happened. And we speak about the
+
+280
+00:17:51,670 --> 00:17:56,840
+English, the Union of Parliaments of England, Now,
+
+281
+00:17:56,920 --> 00:17:59,540
+before I move to speak about literature, look at
+
+282
+00:17:59,540 --> 00:18:04,960
+this sentence. In the book, it says there was a
+
+283
+00:18:04,960 --> 00:18:07,320
+union. There was a unity between England and
+
+284
+00:18:07,320 --> 00:18:14,340
+Scotland, the parliament. But Ireland remains the
+
+285
+00:18:14,340 --> 00:18:16,300
+problem. This is what the book says exactly. It
+
+286
+00:18:16,300 --> 00:18:19,800
+says Ireland was still the problem.
+
+287
+00:18:27,950 --> 00:18:34,610
+was still a problem. What do you think? And that's
+
+288
+00:18:34,610 --> 00:18:39,450
+why here I use an exclamation mark. I'm not
+
+289
+00:18:39,450 --> 00:18:42,810
+stating this as a fact. Ireland remained a problem
+
+290
+00:18:42,810 --> 00:18:43,890
+to the United Kingdom.
+
+291
+00:18:47,030 --> 00:18:51,230
+Why is Ireland depicted here as a problem? You
+
+292
+00:18:51,230 --> 00:18:53,090
+know Ireland? We have Ireland. We have Scotland.
+
+293
+00:18:53,650 --> 00:18:56,790
+We have Wales. We have England, the United
+
+294
+00:18:56,790 --> 00:18:58,590
+Kingdom, in addition to other things. Please.
+
+295
+00:19:01,330 --> 00:19:05,290
+Yeah, thank you. There is Catholicism here. Not
+
+296
+00:19:05,290 --> 00:19:09,210
+many people were forced to convert to becoming
+
+297
+00:19:09,210 --> 00:19:13,390
+Protestant. So Catholic people. So what does it
+
+298
+00:19:13,390 --> 00:19:19,270
+mean also? Is it whitewashing? Aha. How do you
+
+299
+00:19:19,270 --> 00:19:19,950
+mean? Can you explain?
+
+300
+00:19:24,330 --> 00:19:28,450
+Ireland is divided by Britain. Okay. Britain is
+
+301
+00:19:28,450 --> 00:19:30,870
+out of debt and killing for the natives. Okay.
+
+302
+00:19:31,070 --> 00:19:33,430
+That's very, really interesting. Thank you. There
+
+303
+00:19:33,430 --> 00:19:36,850
+is also whitewashing here. England was the
+
+304
+00:19:36,850 --> 00:19:40,310
+problem. Not Ireland. It's exactly like now Israel
+
+305
+00:19:40,310 --> 00:19:44,070
+says Gaza is the problem. No. The occupation is
+
+306
+00:19:44,070 --> 00:19:47,800
+the problem. So the book here presents it as if
+
+307
+00:19:47,800 --> 00:19:53,250
+Ireland is the problem, is causing trouble for For
+
+308
+00:19:53,250 --> 00:19:56,830
+England, while England is occupying and colonizing
+
+309
+00:19:56,830 --> 00:19:59,770
+Ireland and parts of Ireland and killing people,
+
+310
+00:19:59,890 --> 00:20:03,370
+yes, shedding the blood of the Irish people. Until
+
+311
+00:20:03,370 --> 00:20:06,190
+this very day, there's still this trouble between
+
+312
+00:20:06,190 --> 00:20:09,530
+Ireland and parts of Ireland and England. So
+
+313
+00:20:09,530 --> 00:20:12,310
+interesting how the book presents this. And I told
+
+314
+00:20:12,310 --> 00:20:15,570
+you before, be careful when you read any book,
+
+315
+00:20:15,650 --> 00:20:20,990
+especially books written by by white Europeans who
+
+316
+00:20:20,990 --> 00:20:25,410
+believe in colonialism and imperialism. So this is
+
+317
+00:20:25,410 --> 00:20:28,650
+not only against Asia and Africa and the
+
+318
+00:20:28,650 --> 00:20:31,130
+Caribbean, but also against parts of Europe, like
+
+319
+00:20:31,130 --> 00:20:34,130
+in Ireland. So thank you very much for saying
+
+320
+00:20:34,130 --> 00:20:37,190
+this. This is called whitewashing.
+
+321
+00:20:39,710 --> 00:20:44,260
+Again, what is whitewashing? Whitewashing when a
+
+322
+00:20:44,260 --> 00:20:50,280
+movie, a book, someone tries to hide the problems,
+
+323
+00:20:50,440 --> 00:20:56,040
+the trouble, the vices, the crimes, and present
+
+324
+00:20:56,040 --> 00:21:01,980
+things as if nothing bad is going on. Like watch a
+
+325
+00:21:01,980 --> 00:21:05,220
+movie. Someone comes here to, for example, to Gaza
+
+326
+00:21:05,220 --> 00:21:08,920
+and makes a movie or writes a book about Gaza. And
+
+327
+00:21:08,920 --> 00:21:10,500
+you read the whole book. You watch the whole
+
+328
+00:21:10,500 --> 00:21:12,580
+movie. And there are no references to the Israeli
+
+329
+00:21:12,580 --> 00:21:17,300
+occupation, to the siege, to five, six decades of
+
+330
+00:21:17,300 --> 00:21:21,920
+occupation, of oppression. If nobody is referring
+
+331
+00:21:21,920 --> 00:21:24,260
+to Israel here, this is called whitewashing.
+
+332
+00:21:24,380 --> 00:21:27,180
+Whitewashing Israel. You know the word white and
+
+333
+00:21:27,180 --> 00:21:29,900
+wash? To wash somebody so there is nothing wrong
+
+334
+00:21:29,900 --> 00:21:33,280
+with them. If someone makes a movie about Israel
+
+335
+00:21:33,280 --> 00:21:36,400
+and describes Israel, how Israel is the only
+
+336
+00:21:36,400 --> 00:21:39,110
+democracy in the Middle East, or the only
+
+337
+00:21:39,110 --> 00:21:44,130
+democracy in the universe, or how Israel is a very
+
+338
+00:21:44,130 --> 00:21:48,270
+significant research haven, technology, cancer
+
+339
+00:21:48,270 --> 00:21:51,010
+research, without referring to the fact that there
+
+340
+00:21:51,010 --> 00:21:53,950
+is a lot of racism against non-Jews, against black
+
+341
+00:21:53,950 --> 00:21:56,970
+people, people of color. In Israel, seven decades
+
+342
+00:21:56,970 --> 00:21:59,150
+of occupation of colonialism, this is
+
+343
+00:21:59,150 --> 00:22:04,180
+whitewashing. So the book doesn't... Remember, we
+
+344
+00:22:04,180 --> 00:22:06,800
+spoke about this also when the writer here, two
+
+345
+00:22:06,800 --> 00:22:09,380
+writers actually, when they depicted colonialism
+
+346
+00:22:09,380 --> 00:22:15,800
+as glory. It's not glory because it caused the
+
+347
+00:22:15,800 --> 00:22:19,200
+deaths of millions and millions of people. So
+
+348
+00:22:19,200 --> 00:22:23,660
+yeah, thank you. This is called whitewashing.
+
+349
+00:22:24,500 --> 00:22:28,620
+OK, now I'll move to speak about two poets of this
+
+350
+00:22:28,620 --> 00:22:33,570
+era. The first one, we go back to Andrew Marvel.
+
+351
+00:22:33,910 --> 00:22:36,890
+Remember Andrew Marvel? He's a romantic poet. But
+
+352
+00:22:36,890 --> 00:22:42,950
+he was also a politician, a member of the
+
+353
+00:22:42,950 --> 00:22:48,150
+parliament. And he wrote poetry supporting who?
+
+354
+00:22:49,730 --> 00:22:54,110
+Cromwell. This is his famous poem praising and
+
+355
+00:22:54,110 --> 00:22:55,690
+celebrating Cromwell.
+
+356
+00:22:57,720 --> 00:23:02,000
+It's called an oration. There could be an N here.
+
+357
+00:23:02,560 --> 00:23:05,460
+If there is an N, it means the H is silent. An
+
+358
+00:23:05,460 --> 00:23:10,640
+oration or the poem, Upon Cromwell's Return from
+
+359
+00:23:10,640 --> 00:23:14,500
+Ireland. Long title, okay? You can only memorize
+
+360
+00:23:14,500 --> 00:23:22,520
+this. Upon Cromwell's Return. Who's the poet?
+
+361
+00:23:24,300 --> 00:23:27,180
+Malo. What's going on? So again, remember what
+
+362
+00:23:27,180 --> 00:23:30,280
+poetry we had in the past? About society, love
+
+363
+00:23:30,280 --> 00:23:36,040
+poetry, religion. Are we going to see new
+
+364
+00:23:36,040 --> 00:23:39,700
+concerns, new interests, new themes, new issues
+
+365
+00:23:39,700 --> 00:23:48,340
+here? Someone read, please. Yeah. Could not cease.
+
+366
+00:23:48,880 --> 00:23:49,520
+Cease.
+
+367
+00:23:52,210 --> 00:23:55,130
+in the glorious arts of peace, but through a
+
+368
+00:23:55,130 --> 00:23:58,690
+treacherous war, archetype after star, what filled
+
+369
+00:23:58,690 --> 00:24:04,810
+us up of all the civil war, where his were not the
+
+370
+00:24:04,810 --> 00:24:08,790
+deepest scars. Scar. In the book, I think it says
+
+371
+00:24:08,790 --> 00:24:12,630
+in the book, wars and stars. Wars and scars,
+
+372
+00:24:12,710 --> 00:24:17,590
+sorry. Yes. Okay. So, interesting. One more. So,
+
+373
+00:24:17,690 --> 00:24:19,250
+is this crumble?
+
+374
+00:24:25,700 --> 00:24:34,180
+in glorious art of peace, urged
+
+375
+00:24:34,180 --> 00:24:40,740
+his active star where
+
+376
+00:24:40,740 --> 00:24:47,220
+his were not the deepest scar. What is the poet
+
+377
+00:24:47,220 --> 00:24:49,000
+saying? What's going on here?
+
+378
+00:24:53,710 --> 00:24:58,670
+He's not a king. He was the ruler. I would say
+
+379
+00:24:58,670 --> 00:25:01,470
+something like prime minister, but he wasn't a
+
+380
+00:25:01,470 --> 00:25:04,870
+king. But more or less, he was like a king,
+
+381
+00:25:04,970 --> 00:25:07,270
+because he was succeeded by his son when he died.
+
+382
+00:25:07,570 --> 00:25:10,970
+So but as a ruler here, let's call him ruler,
+
+383
+00:25:11,150 --> 00:25:11,950
+protector of England.
+
+384
+00:25:16,830 --> 00:25:22,110
+Who's talking? OK, the poet is Marvel. The speaker
+
+385
+00:25:22,110 --> 00:25:25,360
+could be Marvel. The difference between the poet,
+
+386
+00:25:25,480 --> 00:25:28,900
+the author, and the speaker. So here, seemingly,
+
+387
+00:25:29,180 --> 00:25:32,960
+it sounds like Marvel, Andrew Marvel, is praising
+
+388
+00:25:32,960 --> 00:25:41,940
+and celebrating Cromwell as a hero of both war and
+
+389
+00:25:41,940 --> 00:25:43,180
+peace.
+
+390
+00:25:45,800 --> 00:25:49,520
+So he's praising his, he's restless. He doesn't
+
+391
+00:25:49,520 --> 00:25:53,200
+rest. He works very hard. He's on sleep. We have
+
+392
+00:25:53,200 --> 00:25:55,500
+this. In Arabic poetry, we have this all the time.
+
+393
+00:25:55,560 --> 00:25:57,760
+We have poets praising the rulers, the governors,
+
+394
+00:25:57,980 --> 00:26:01,200
+the emirs, the caliphs all the time. He doesn't
+
+395
+00:26:01,200 --> 00:26:05,940
+cease in the inglorious art of peace. So during
+
+396
+00:26:05,940 --> 00:26:11,960
+peace, he talks. He engages in dialogue, politics,
+
+397
+00:26:12,180 --> 00:26:19,200
+diplomacy. But in war, his star shines the most.
+
+398
+00:26:21,080 --> 00:26:26,360
+So he is part of the peace diplomacy negotiations,
+
+399
+00:26:26,620 --> 00:26:31,780
+but also when there are battles and fighting and
+
+400
+00:26:31,780 --> 00:26:34,700
+wars and civil wars, what does he do? He also
+
+401
+00:26:34,700 --> 00:26:38,580
+fights. So he's a strong ruler, a ruler who can
+
+402
+00:26:38,580 --> 00:26:43,600
+balance between diplomacy and war. In many ways,
+
+403
+00:26:43,700 --> 00:26:48,010
+this is a political poem. Because who's being
+
+404
+00:26:48,010 --> 00:26:50,410
+prayed? What is the subject matter? A love poem?
+
+405
+00:26:50,910 --> 00:26:54,390
+God? Cromwell? Who's Cromwell? He's the ruler of
+
+406
+00:26:54,390 --> 00:26:56,810
+England. So when you write a poem for your
+
+407
+00:26:56,810 --> 00:26:59,590
+president, the prime minister, this is politics.
+
+408
+00:27:00,970 --> 00:27:06,630
+And during this era, politics became a huge part
+
+409
+00:27:06,630 --> 00:27:10,470
+of literature. Political themes. Political,
+
+410
+00:27:10,990 --> 00:27:15,210
+political themes. And that's why, again, Marvel
+
+411
+00:27:15,210 --> 00:27:19,850
+was supporting the Commonwealth against the king.
+
+412
+00:27:20,550 --> 00:27:22,790
+Later on, he became a politician and became a
+
+413
+00:27:22,790 --> 00:27:25,710
+member of the parliament. He was celebrated as the
+
+414
+00:27:25,710 --> 00:27:28,670
+unofficial poet laureate. He was the prince of
+
+415
+00:27:28,670 --> 00:27:31,290
+poets, but wasn't that official because he wrote
+
+416
+00:27:31,290 --> 00:27:35,070
+several poems praising Cromwell and his life and
+
+417
+00:27:35,070 --> 00:27:40,330
+his achievements and his struggle. This reminds me
+
+418
+00:27:40,330 --> 00:27:43,260
+of Al Mutanabbi. Remember Al Mutanabbi? the
+
+419
+00:27:43,260 --> 00:27:47,500
+greatest Arabic poet of all time, most of his
+
+420
+00:27:47,500 --> 00:27:50,040
+poetry is like this, celebrates a particular
+
+421
+00:27:50,040 --> 00:27:54,520
+person. It's really beautiful how there are
+
+422
+00:27:54,520 --> 00:27:56,520
+similarities, but at the same time there are
+
+423
+00:27:56,520 --> 00:27:59,560
+dissimilarities. Many people would read this and
+
+424
+00:27:59,560 --> 00:28:02,300
+say, hmm, I don't think this is poetry, because
+
+425
+00:28:02,300 --> 00:28:07,840
+poetry is about emotions, feelings. We don't have
+
+426
+00:28:07,840 --> 00:28:11,540
+much. Even the imagery here, the metaphors, we
+
+427
+00:28:11,540 --> 00:28:17,750
+don't have Much of that, right? But still, this is
+
+428
+00:28:17,750 --> 00:28:20,690
+poetry of that time. Poetry started to change in
+
+429
+00:28:20,690 --> 00:28:23,190
+themes in many ways. Al-Mutanabbi, this reminds me
+
+430
+00:28:23,190 --> 00:28:25,290
+of something probably I quoted before. Al
+
+431
+00:28:25,290 --> 00:28:28,610
+-Mutanabbi was praising Saif Al-Dawlah and saying
+
+432
+00:28:28,610 --> 00:28:31,530
+how courageous he is. So to describe someone as
+
+433
+00:28:31,530 --> 00:28:33,690
+courageous, you speak about Erjed, his active
+
+434
+00:28:33,690 --> 00:28:37,230
+star. His star shines, rises. He fights. He
+
+435
+00:28:37,230 --> 00:28:40,780
+doesn't care. He doesn't fear. Utanabbi says,
+
+436
+00:28:41,720 --> 00:28:45,320
+praising Saif Al-Dawla, Waqafta wa ma fil mawti
+
+437
+00:28:45,320 --> 00:28:48,860
+shakun liwaqifi. Ka anaka fi jafni rada wa huwa
+
+438
+00:28:48,860 --> 00:28:53,600
+naimo. Waqafta wa ma fil mawti shakun liwaqifi.
+
+439
+00:28:53,780 --> 00:28:58,220
+Meaning, you were in a position where anyone
+
+440
+00:28:58,220 --> 00:29:00,660
+standing would die. But you, because you're
+
+441
+00:29:00,660 --> 00:29:04,300
+courageous, you don't care, you stand, defying.
+
+442
+00:29:06,040 --> 00:29:10,840
+Look at this simile. There is a personification of
+
+443
+00:29:10,840 --> 00:29:14,260
+death here, where death is like a sleeping person.
+
+444
+00:29:14,740 --> 00:29:18,300
+And where is he standing? Exactly here, on the
+
+445
+00:29:18,300 --> 00:29:22,360
+eyelashes, on the eyelid of death. You're standing
+
+446
+00:29:22,360 --> 00:29:26,640
+here. So when death wakes up, the first thing he
+
+447
+00:29:26,640 --> 00:29:31,520
+claims is you. But you don't care because you are
+
+448
+00:29:31,520 --> 00:29:31,940
+powerful.
+
+449
+00:29:41,750 --> 00:29:48,390
+This is always beautiful. He's saying like, your
+
+450
+00:29:48,390 --> 00:29:52,170
+enemies are heroes. Is he praising them? No, he's
+
+451
+00:29:52,170 --> 00:29:54,830
+praising Seif Eddaoula because he only fights
+
+452
+00:29:54,830 --> 00:29:58,690
+heroes. And while he's doing this during the war
+
+453
+00:29:58,690 --> 00:30:03,480
+and the fighting, Because in war, we're all
+
+454
+00:30:03,480 --> 00:30:06,680
+worried, and sweating, and terrified, and
+
+455
+00:30:06,680 --> 00:30:09,240
+terrorized, and we're fighting, and et cetera. But
+
+456
+00:30:09,240 --> 00:30:15,220
+because you are a fearless leader during war, like
+
+457
+00:30:15,220 --> 00:30:21,680
+this. Beautiful. Is this similar to this? Which is
+
+458
+00:30:21,680 --> 00:30:27,000
+more beautiful? Arabic? Oh, good. Think of when
+
+459
+00:30:27,000 --> 00:30:29,020
+probably when you finish doing a BA in English
+
+460
+00:30:29,020 --> 00:30:31,800
+literature, you could do a comparison. You study
+
+461
+00:30:31,800 --> 00:30:35,420
+comparative literature. Twina Moutanabbi and
+
+462
+00:30:35,420 --> 00:30:41,260
+Andrew Marvin, okay? Now another text, remember
+
+463
+00:30:41,260 --> 00:30:45,200
+Lovelace? Do you remember him? What did he say
+
+464
+00:30:45,200 --> 00:30:49,960
+before? One mark if you memorize his poetry. Don't
+
+465
+00:30:49,960 --> 00:30:53,430
+look, don't look. Loveless. One Mark if you know,
+
+466
+00:30:53,550 --> 00:30:58,550
+he's very famous, very easy to memorize. Stone
+
+467
+00:30:58,550 --> 00:31:07,890
+walls don't a prison make nor iron bars a cage.
+
+468
+00:31:07,950 --> 00:31:11,210
+I'll translate it into Arabic. You don't have to
+
+469
+00:31:11,210 --> 00:31:14,770
+memorize this for the course, the exam, but it's
+
+470
+00:31:14,770 --> 00:31:19,100
+really good to know. Makes you confident and proud
+
+471
+00:31:19,100 --> 00:31:21,120
+of yourself. Like, oh, I know Arabic, English
+
+472
+00:31:21,120 --> 00:31:26,160
+poetry as well. So in this poem, it's called to
+
+473
+00:31:26,160 --> 00:31:30,140
+Locasta. Remember the first one, to Althea. So
+
+474
+00:31:30,140 --> 00:31:32,900
+this is either an imaginary woman he loves, or
+
+475
+00:31:32,900 --> 00:31:36,520
+it's his woman that he calls by different names.
+
+476
+00:31:36,580 --> 00:31:40,220
+He uses attractive names. Going to the wars.
+
+477
+00:31:40,400 --> 00:31:43,460
+Again, a political poem. Going to the wars.
+
+478
+00:31:43,960 --> 00:31:48,320
+Fighting. Here where the public, the personal, the
+
+479
+00:31:48,320 --> 00:31:52,080
+individual is public. It's a really very
+
+480
+00:31:52,080 --> 00:31:55,120
+interesting poem. But we're going to study only
+
+481
+00:31:55,120 --> 00:31:59,420
+one extract here. Someone read, please.
+
+482
+00:32:10,420 --> 00:32:15,450
+Very good. Someone else? Please.
+
+483
+00:32:19,410 --> 00:32:21,790
+Unkind. Kind, unkind.
+
+484
+00:32:26,910 --> 00:32:32,750
+Thy. Thy means yours in old English. Yes? Chest,
+
+485
+00:32:34,470 --> 00:32:39,950
+breast, and quiet mind. To war, unarmed,
+
+486
+00:32:40,330 --> 00:32:43,610
+unflagged. What is he saying? What do you
+
+487
+00:32:43,610 --> 00:32:47,330
+understand from this? No,
+
+488
+00:32:49,790 --> 00:32:54,350
+English, of course. He's brave.
+
+489
+00:32:55,270 --> 00:33:02,030
+From war. Okay, cool. But who is he talking to?
+
+490
+00:33:03,090 --> 00:33:05,710
+His beloved. What is he saying to her?
+
+491
+00:33:11,910 --> 00:33:17,430
+Sweet should be between inverted commas. But we
+
+492
+00:33:17,430 --> 00:33:20,370
+can probably explain why there are brackets here.
+
+493
+00:33:21,350 --> 00:33:24,950
+Because officially, remember, this coin is comma,
+
+494
+00:33:25,130 --> 00:33:28,970
+lady, comma. But here are brackets. It's like as
+
+495
+00:33:28,970 --> 00:33:32,810
+if he's putting her in prison. Like tying,
+
+496
+00:33:33,290 --> 00:33:36,090
+chaining hair. Don't come after me. Don't run
+
+497
+00:33:36,090 --> 00:33:38,610
+away. I'm going to come back. I don't know. He's
+
+498
+00:33:38,610 --> 00:33:40,890
+controlling her by putting his beloved, the woman
+
+499
+00:33:40,890 --> 00:33:46,030
+he loves, his mistress, in brackets. So now, can't
+
+500
+00:33:46,030 --> 00:33:48,030
+he run away? He can't, because there are walls
+
+501
+00:33:48,030 --> 00:33:52,050
+against her, in a way. Don't tell me I'm going to
+
+502
+00:33:52,050 --> 00:33:55,350
+come, because he's leaving her. He's leaving her
+
+503
+00:33:55,350 --> 00:33:58,390
+behind. Remember, for Shakespeare, the woman, for
+
+504
+00:33:58,390 --> 00:34:00,270
+Marlow, the woman was the most important thing.
+
+505
+00:34:00,930 --> 00:34:04,250
+The love poetry. There is a piece in it. But now
+
+506
+00:34:04,250 --> 00:34:07,350
+here, we have something more important than the
+
+507
+00:34:07,350 --> 00:34:11,850
+woman. It's the love of your country. And that's,
+
+508
+00:34:11,950 --> 00:34:14,450
+again, how the individual becomes public. He's
+
+509
+00:34:14,450 --> 00:34:17,010
+telling here, in the rest of the poem, that I
+
+510
+00:34:17,010 --> 00:34:21,450
+can't love you if I don't love my country more. If
+
+511
+00:34:21,450 --> 00:34:23,890
+I don't defend my country, if I don't go to fight
+
+512
+00:34:23,890 --> 00:34:26,550
+to protect my country. And this is political. This
+
+513
+00:34:26,550 --> 00:34:31,030
+is the restoration, the commonwealth. Tell me not,
+
+514
+00:34:31,390 --> 00:34:33,850
+sweet, I am unkind. Don't accuse me of being
+
+515
+00:34:33,850 --> 00:34:37,590
+unkind and cruel. From that, from that, from the
+
+516
+00:34:37,590 --> 00:34:42,230
+nunnery of thy chest breast and quiet mind. I like
+
+517
+00:34:42,230 --> 00:34:45,590
+how he describes her physical appearance and
+
+518
+00:34:45,590 --> 00:34:49,500
+describes her Her quiet mind. It's good. It's an
+
+519
+00:34:49,500 --> 00:34:51,660
+upgrade. In the past, remember, the woman was
+
+520
+00:34:51,660 --> 00:34:55,520
+absent. Shall I compare thee to summer's day? Come
+
+521
+00:34:55,520 --> 00:34:57,820
+live with me and be my love. But here, the woman
+
+522
+00:34:57,820 --> 00:35:03,100
+is using your unkind. And there is her mind is
+
+523
+00:35:03,100 --> 00:35:05,860
+praised. Some people might say no, because he
+
+524
+00:35:05,860 --> 00:35:08,940
+still tells her your mind is quiet. So it's good
+
+525
+00:35:08,940 --> 00:35:12,160
+for a woman to have a quiet mind. Yeah, it's not
+
+526
+00:35:12,160 --> 00:35:14,660
+perfect, but it's an upgrade from the previous
+
+527
+00:35:14,660 --> 00:35:18,720
+age, where the woman's mind has a place in the
+
+528
+00:35:18,720 --> 00:35:21,760
+poem. Later on, we'll have more and more presence,
+
+529
+00:35:21,960 --> 00:35:27,040
+more and more strong roles by women. So to war,
+
+530
+00:35:27,500 --> 00:35:30,360
+arms could be a pun here.
+
+531
+00:35:33,500 --> 00:35:38,440
+Because arms, one arm, two arms. Or arms, weapons.
+
+532
+00:35:39,080 --> 00:35:44,920
+Arms means weapons. But arms also means hands. So
+
+533
+00:35:44,920 --> 00:35:49,460
+he's playing on this word. Is he going to war? Is
+
+534
+00:35:49,460 --> 00:35:53,600
+he walking to war? Is he crawling to war? Is he
+
+535
+00:35:53,600 --> 00:35:58,680
+running to war? No. He's flying to war. He doesn't
+
+536
+00:35:58,680 --> 00:36:04,920
+walk. He flies to war because he goes willingly to
+
+537
+00:36:04,920 --> 00:36:08,680
+defend his country, to fight for the thing he
+
+538
+00:36:08,680 --> 00:36:14,120
+loves the most. It's his country. And that's
+
+539
+00:36:14,120 --> 00:36:16,640
+different poetry from the one we studied before.
+
+540
+00:36:16,760 --> 00:36:21,060
+So what's going on here again? The poet here is
+
+541
+00:36:21,060 --> 00:36:26,560
+showing us how the individual, his love to his
+
+542
+00:36:26,560 --> 00:36:32,800
+wife, is less important than his love to his
+
+543
+00:36:32,800 --> 00:36:35,660
+country. Because defending the country means
+
+544
+00:36:35,660 --> 00:36:40,820
+safety, stability, security to you, to your wife,
+
+545
+00:36:40,900 --> 00:36:42,840
+to all individuals in the society. This is a
+
+546
+00:36:42,840 --> 00:36:46,630
+political power. in which the country is more
+
+547
+00:36:46,630 --> 00:36:50,030
+important than the woman you love. This is called
+
+548
+00:36:50,030 --> 00:36:55,150
+political poetry. Loveless to La Costa going to
+
+549
+00:36:55,150 --> 00:36:58,650
+the wars. Please. I didn't understand the first
+
+550
+00:36:58,650 --> 00:37:01,110
+line. Is he asking her not to call him sweet or
+
+551
+00:37:01,110 --> 00:37:03,590
+he's describing her as sweet? He's addressing her.
+
+552
+00:37:03,670 --> 00:37:08,480
+She's sweet. So sweet, like when in the other poem
+
+553
+00:37:08,480 --> 00:37:12,640
+in Marvel also, he said, had we bought world
+
+554
+00:37:12,640 --> 00:37:17,000
+enough on time, this coin is comma lady comma. So
+
+555
+00:37:17,000 --> 00:37:18,540
+this is when you call for somebody in English, you
+
+556
+00:37:18,540 --> 00:37:21,470
+use a comma. But here, he doesn't use a comma. He
+
+557
+00:37:21,470 --> 00:37:25,470
+uses brackets. In my opinion, this is him trying
+
+558
+00:37:25,470 --> 00:37:28,350
+to control her, to tell her, stay at home. Wait
+
+559
+00:37:28,350 --> 00:37:31,450
+for me here. Don't go out. Don't leave me. I'll be
+
+560
+00:37:31,450 --> 00:37:34,510
+back. Because he repeats it here. In the rest of
+
+561
+00:37:34,510 --> 00:37:40,590
+the poem, he also says dear, also in brackets. So
+
+562
+00:37:40,590 --> 00:37:46,310
+don't run away. I'm coming back. OK? Tell me not
+
+563
+00:37:46,310 --> 00:37:49,170
+sweet. Oh, my sweet is sitting here. My sweet
+
+564
+00:37:49,170 --> 00:37:52,590
+wife, don't tell me I am unkind because I'm
+
+565
+00:37:52,590 --> 00:37:56,690
+leaving you, because I'm fighting for someone I
+
+566
+00:37:56,690 --> 00:38:00,370
+love more, the country. And the safety of the
+
+567
+00:38:00,370 --> 00:38:03,330
+country is your own safety. Very beautiful poem.
+
+568
+00:38:03,370 --> 00:38:10,230
+You can Google it and read more about it. And the
+
+569
+00:38:10,230 --> 00:38:17,580
+rhyme scheme is? A. B. Thank you for saying A, B,
+
+570
+00:38:17,700 --> 00:38:21,080
+A, B very quickly, because this is imperfect
+
+571
+00:38:21,080 --> 00:38:24,880
+rhyme. Nanari and fly the rhyme, but not
+
+572
+00:38:24,880 --> 00:38:30,580
+perfectly. Okay. Remember, there could be
+
+573
+00:38:30,580 --> 00:38:33,620
+something. Is he afraid? Is he really seriously
+
+574
+00:38:33,620 --> 00:38:37,520
+flying to war? Because the rhyme doesn't help,
+
+575
+00:38:37,980 --> 00:38:44,690
+doesn't flow, doesn't fly. Could be, yeah. Final
+
+576
+00:38:44,690 --> 00:38:48,210
+text today, we'll stop here. We'll go back to
+
+577
+00:38:48,210 --> 00:38:52,770
+Andrew Marvell. This is another poem from the
+
+578
+00:38:52,770 --> 00:38:56,830
+Restoration Age. So again, we have the
+
+579
+00:38:56,830 --> 00:39:00,140
+Commonwealth, politics, politics, politics. The
+
+580
+00:39:00,140 --> 00:39:02,280
+restoration also politics politics. It doesn't
+
+581
+00:39:02,280 --> 00:39:04,920
+mean everything about literature was politics. It
+
+582
+00:39:04,920 --> 00:39:09,020
+means politics became a crucial part in
+
+583
+00:39:09,020 --> 00:39:14,320
+literature. Later in his life, when Andrew Marvell
+
+584
+00:39:14,320 --> 00:39:15,640
+grew very old,
+
+585
+00:39:18,300 --> 00:39:21,480
+and he was tired of politics and the city and
+
+586
+00:39:21,480 --> 00:39:23,400
+London and the corruption and the civil war and
+
+587
+00:39:23,400 --> 00:39:26,220
+the fighting and prisons and threats and
+
+588
+00:39:26,220 --> 00:39:30,470
+diplomacy. He went to the countryside and wrote
+
+589
+00:39:30,470 --> 00:39:33,690
+several poems, one of them really lovely poem
+
+590
+00:39:33,690 --> 00:39:36,790
+called The Garden. In many ways, this is a
+
+591
+00:39:36,790 --> 00:39:38,890
+romantic poem. We speak about romantic literature.
+
+592
+00:39:40,850 --> 00:39:47,450
+In which, in this poem, he contrasts life in the
+
+593
+00:39:47,450 --> 00:39:55,310
+city and life in the countryside, in
+
+594
+00:39:55,310 --> 00:39:55,790
+the village.
+
+595
+00:39:58,780 --> 00:40:01,720
+What is he saying? Fair quiet.
+
+596
+00:40:04,280 --> 00:40:09,620
+Have I found thee here? An innocence thy sister
+
+597
+00:40:09,620 --> 00:40:15,440
+dear. Mistaken long I sought you then in the city.
+
+598
+00:40:16,440 --> 00:40:23,640
+In busy companies of men. Society, the city,
+
+599
+00:40:24,100 --> 00:40:30,730
+London, society is all but rude. to this delicious
+
+600
+00:40:30,730 --> 00:40:31,810
+solitude.
+
+601
+00:40:33,890 --> 00:40:38,130
+You know what delicious is? Yummy. When you
+
+602
+00:40:38,130 --> 00:40:42,210
+describe food, you say, so maybe if I took out
+
+603
+00:40:42,210 --> 00:40:44,370
+this word and I asked you to complete, you're
+
+604
+00:40:44,370 --> 00:40:47,430
+going to say this delicious pizza, this delicious
+
+605
+00:40:47,430 --> 00:40:51,390
+cheesecake, this delicious ice cream. But this is
+
+606
+00:40:51,390 --> 00:40:55,130
+some kind of You know, personifying something or
+
+607
+00:40:55,130 --> 00:40:57,010
+changing. There's a metaphor here. You know
+
+608
+00:40:57,010 --> 00:41:00,750
+solitude from solo? You know solo? Solo means
+
+609
+00:41:00,750 --> 00:41:06,010
+alone. Sololoquy. Solitude means loneliness. But
+
+610
+00:41:06,010 --> 00:41:07,950
+it's loneliness that you choose to be alone
+
+611
+00:41:07,950 --> 00:41:09,810
+because you want to be far away from corruption in
+
+612
+00:41:09,810 --> 00:41:13,550
+the city. So again, he's personifying quiet.
+
+613
+00:41:13,650 --> 00:41:20,220
+Quiet, peace. Rahat-al-bal. Have I found, finally,
+
+614
+00:41:20,640 --> 00:41:23,500
+I found you here. Where? In the garden. Where? In
+
+615
+00:41:23,500 --> 00:41:26,820
+the village. Where? In the city. And innocence,
+
+616
+00:41:27,300 --> 00:41:31,100
+another personification, thy sister. So innocence
+
+617
+00:41:31,100 --> 00:41:36,340
+is the sister of? Of quiet. They are sisters.
+
+618
+00:41:36,480 --> 00:41:38,820
+They're not human beings, but it's like their
+
+619
+00:41:38,820 --> 00:41:41,560
+company. This is the company he likes, not the
+
+620
+00:41:41,560 --> 00:41:45,710
+company of politicians. in the city mistaken long
+
+621
+00:41:45,710 --> 00:41:49,610
+I sought you then I thought that I would find
+
+622
+00:41:49,610 --> 00:41:52,770
+innocence and quiet in the city in the busy
+
+623
+00:41:52,770 --> 00:41:58,350
+companies of men but I was mistaken I was this is
+
+624
+00:41:58,350 --> 00:42:00,530
+someone confessing his mistake not like the king
+
+625
+00:42:00,530 --> 00:42:03,370
+when he said for you have but mistook me right
+
+626
+00:42:03,370 --> 00:42:09,370
+society here is city why doesn't he use city Two
+
+627
+00:42:09,370 --> 00:42:12,890
+things. Number one, society is four syllables. So
+
+628
+00:42:12,890 --> 00:42:16,910
+it works for the music, the rhythm, the foot here,
+
+629
+00:42:17,030 --> 00:42:20,410
+the feet. City, two syllables. But also he doesn't
+
+630
+00:42:20,410 --> 00:42:24,090
+mean the city as a place as it is. Thank you very
+
+631
+00:42:24,090 --> 00:42:27,070
+much. The people in the city. The society, the
+
+632
+00:42:27,070 --> 00:42:30,110
+community there is all but rude. And there is
+
+633
+00:42:30,110 --> 00:42:32,130
+another personification. Rude is a word to
+
+634
+00:42:32,130 --> 00:42:35,610
+describe people. The life itself is rude in the
+
+635
+00:42:35,610 --> 00:42:38,310
+city. In the village, it's peace. It's quiet. It's
+
+636
+00:42:38,310 --> 00:42:42,650
+innocence. To this delicious solitude. So this
+
+637
+00:42:42,650 --> 00:42:46,090
+delicious solitude in the village. So what's going
+
+638
+00:42:46,090 --> 00:42:48,210
+on here? We have a poet who's running away from
+
+639
+00:42:48,210 --> 00:42:51,470
+the city. A poet who's escaping politics and
+
+640
+00:42:51,470 --> 00:42:56,200
+corruption. He's seeking peace, solitude,
+
+641
+00:42:56,400 --> 00:42:59,760
+innocence, and quiet. Where? Not in the city
+
+642
+00:42:59,760 --> 00:43:02,780
+because of the politicians and politics and
+
+643
+00:43:02,780 --> 00:43:06,260
+corruption, but in the countryside. These are
+
+644
+00:43:06,260 --> 00:43:10,660
+three examples from the poetry of this age, and we
+
+645
+00:43:10,660 --> 00:43:16,240
+summarize everything here. This is a long slide.
+
+646
+00:43:17,080 --> 00:43:20,800
+Don't write down. You'll find this online. So
+
+647
+00:43:20,800 --> 00:43:24,960
+politics, political side of literature became very
+
+648
+00:43:24,960 --> 00:43:28,640
+important during the Commonwealth and Restoration.
+
+649
+00:43:29,320 --> 00:43:32,580
+We have this loveless going to war, and Marvel's
+
+650
+00:43:32,580 --> 00:43:37,860
+poems celebrate Cromwell as a hero. And then there
+
+651
+00:43:37,860 --> 00:43:40,340
+is this thing about governments and political
+
+652
+00:43:40,340 --> 00:43:44,040
+parties. Marvel also became the unofficial poet
+
+653
+00:43:44,040 --> 00:43:46,760
+laureate during Commonwealth because he praised
+
+654
+00:43:46,760 --> 00:43:50,300
+him most of the time. He also in another poem, In
+
+655
+00:43:50,300 --> 00:43:54,440
+the Garden, he contrasts life, politics in the
+
+656
+00:43:54,440 --> 00:43:59,690
+city, and The countryside where there is peace and
+
+657
+00:43:59,690 --> 00:44:02,310
+quiet. The restoration gave more importance to the
+
+658
+00:44:02,310 --> 00:44:06,870
+stable values. What's stable values? What's
+
+659
+00:44:06,870 --> 00:44:10,370
+stability? It's like, let's not do another
+
+660
+00:44:10,370 --> 00:44:14,450
+revolution. Let's not fight. Let's be stable and
+
+661
+00:44:14,450 --> 00:44:18,730
+work for the stability of the country. Now, when
+
+662
+00:44:18,730 --> 00:44:21,850
+Cromwell died and his son was removed,
+
+663
+00:44:24,630 --> 00:44:28,110
+Marvel was in danger. He was almost arrested and
+
+664
+00:44:28,110 --> 00:44:30,750
+imprisoned because of the political, because he
+
+665
+00:44:30,750 --> 00:44:33,330
+supported Cromwell, but he wasn't because he was a
+
+666
+00:44:33,330 --> 00:44:34,990
+politician, a member of the parliament, and he
+
+667
+00:44:34,990 --> 00:44:37,890
+became a member of the parliament. We'll speak
+
+668
+00:44:37,890 --> 00:44:43,630
+about another poet next class. John Milton, one of
+
+669
+00:44:43,630 --> 00:44:46,730
+the most significant English poets of all times.
+
+670
+00:44:46,930 --> 00:44:49,850
+He usually comes to mind when people speak Chaucer
+
+671
+00:44:49,850 --> 00:44:54,110
+and then Milton. Milton was put in prison because
+
+672
+00:44:54,110 --> 00:44:57,630
+he also supported Cromwell. The only person who
+
+673
+00:44:57,630 --> 00:45:01,150
+saved his life is his friend Andrew Marble. So
+
+674
+00:45:01,150 --> 00:45:05,700
+poetry, politics, politics, poetry. They were
+
+675
+00:45:05,700 --> 00:45:10,400
+connected in so many ways during this age. And
+
+676
+00:45:10,400 --> 00:45:14,840
+this will change forever, the way poetry and
+
+677
+00:45:14,840 --> 00:45:20,280
+literature is written and introduced to us. I'll
+
+678
+00:45:20,280 --> 00:45:25,880
+stop here. If you have a question, feel free to
+
+679
+00:45:25,880 --> 00:45:26,140
+ask.
+
+680
+00:45:29,970 --> 00:45:33,630
+Okay thank you very much and next class we have a
+
+681
+00:45:33,630 --> 00:45:37,490
+review session for the midterm exam please prepare
+
+682
+00:45:37,490 --> 00:45:41,690
+and if you have questions again bring them along
+
+683
+00:45:41,690 --> 00:45:42,930
+and see you soon.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/6XlXWCFeGtk_raw.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/6XlXWCFeGtk_raw.srt
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index 0000000000000000000000000000000000000000..ac98c5177e02657eb7d0065bfe7fa9a8be3ae02b
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@@ -0,0 +1,2732 @@
+1
+00:00:20,810 --> 00:00:25,470
+Hello, everyone, and good day. After we finished
+
+2
+00:00:25,470 --> 00:00:28,750
+speaking about the Renaissance, its drama, its
+
+3
+00:00:28,750 --> 00:00:31,950
+poetry, and its prose, we move to speak about
+
+4
+00:00:31,950 --> 00:00:36,550
+another important era or age, if I can say that,
+
+5
+00:00:37,010 --> 00:00:41,030
+in the history of England, the United Kingdom, in
+
+6
+00:00:41,030 --> 00:00:44,850
+politics, society, but most importantly about the
+
+7
+00:00:44,850 --> 00:00:49,880
+literature of this era. We'll be speaking about An
+
+8
+00:00:49,880 --> 00:00:53,640
+era expanding from the middle of the 17th century
+
+9
+00:00:53,640 --> 00:01:01,200
+to the early 18th century. These are actually two
+
+10
+00:01:01,200 --> 00:01:05,040
+things related very much to each other. The first
+
+11
+00:01:05,040 --> 00:01:08,880
+one is called the Commonwealth. The Commonwealth.
+
+12
+00:01:09,540 --> 00:01:13,530
+And the second part is called Restoration.
+
+13
+00:01:13,990 --> 00:01:17,570
+Restoration from restore. Nowadays, generally,
+
+14
+00:01:17,730 --> 00:01:20,790
+commonwealth refers to countries that were
+
+15
+00:01:20,790 --> 00:01:24,930
+occupied, colonized by England. So any country
+
+16
+00:01:24,930 --> 00:01:27,430
+that was occupied by England at one particular
+
+17
+00:01:27,430 --> 00:01:30,790
+time is now part of the commonwealth. Like the
+
+18
+00:01:30,790 --> 00:01:32,670
+Francophone countries, countries that were
+
+19
+00:01:32,670 --> 00:01:36,530
+occupied by France. But the commonwealth refers to
+
+20
+00:01:36,530 --> 00:01:40,130
+a very important period in the history of England.
+
+21
+00:01:41,210 --> 00:01:43,710
+And then it was followed soon after by, this is
+
+22
+00:01:43,710 --> 00:01:47,190
+very short, probably 15 years or so, soon after it
+
+23
+00:01:47,190 --> 00:01:50,370
+was restored, followed by something called
+
+24
+00:01:50,370 --> 00:01:54,990
+restoration. What is the commonwealth? What is the
+
+25
+00:01:54,990 --> 00:02:00,590
+restoration? Let's see it together. So, so far we
+
+26
+00:02:00,590 --> 00:02:06,090
+have spoken about the Puritans, remember? The end
+
+27
+00:02:06,090 --> 00:02:10,510
+of the Renaissance Age, the Renaissance. Yep. The
+
+28
+00:02:10,510 --> 00:02:13,150
+Puritans, as a religious group, they were also
+
+29
+00:02:13,150 --> 00:02:17,390
+political group. They were becoming more and more
+
+30
+00:02:17,390 --> 00:02:20,370
+powerful. They closed the theater. But more
+
+31
+00:02:20,370 --> 00:02:23,530
+important than closing the theater, they killed
+
+32
+00:02:23,530 --> 00:02:28,590
+the king. Because there was a huge political
+
+33
+00:02:28,590 --> 00:02:31,290
+division in the English society between the
+
+34
+00:02:31,290 --> 00:02:35,760
+Puritans and the Cavaliers. Now, the Puritans
+
+35
+00:02:35,760 --> 00:02:40,240
+fought against the king because of the corruption,
+
+36
+00:02:40,540 --> 00:02:43,400
+the vices. Remember? Whatever they said about the
+
+37
+00:02:43,400 --> 00:02:45,280
+drama, they said in a way or another about the
+
+38
+00:02:45,280 --> 00:02:49,000
+political system, about the monarchy. And there
+
+39
+00:02:49,000 --> 00:02:52,320
+was a huge war, something that we refer to
+
+40
+00:02:52,320 --> 00:02:55,120
+generally as civil war. You know what a civil war?
+
+41
+00:02:57,490 --> 00:03:00,390
+groups in the same society, same country fight,
+
+42
+00:03:01,470 --> 00:03:04,710
+civil war. There was a lot of blood, a lot of
+
+43
+00:03:04,710 --> 00:03:08,570
+death, and a lot of massacres, so to speak. When
+
+44
+00:03:08,570 --> 00:03:12,070
+the Puritans were victorious, when they managed to
+
+45
+00:03:12,070 --> 00:03:15,230
+win a civil war, what did they do the first thing?
+
+46
+00:03:16,850 --> 00:03:20,470
+They executed the king. And this is England.
+
+47
+00:03:21,310 --> 00:03:24,630
+Again, this is, remember we said the king was the
+
+48
+00:03:24,630 --> 00:03:28,210
+most important person, God's representative on
+
+49
+00:03:28,210 --> 00:03:31,990
+Earth. He was the most powerful person. He was
+
+50
+00:03:31,990 --> 00:03:35,550
+holy, sacred. The English people lived with the
+
+51
+00:03:35,550 --> 00:03:38,350
+king, with the monarchy, for over 1,000, probably
+
+52
+00:03:38,350 --> 00:03:44,580
+1,500 years. Everyone. knows that the king is
+
+53
+00:03:44,580 --> 00:03:46,560
+crucial. Yeah, the king could be corrupt, could be
+
+54
+00:03:46,560 --> 00:03:50,000
+bad, the king or the queen, but the king was seen
+
+55
+00:03:50,000 --> 00:03:53,840
+as crucial, vital, important to the stability of
+
+56
+00:03:53,840 --> 00:03:57,440
+the society and the benefit of the interest of the
+
+57
+00:03:57,440 --> 00:04:00,590
+individual. And now what we saw in literature, and
+
+58
+00:04:00,590 --> 00:04:02,650
+this is very interesting, how literature prepares
+
+59
+00:04:02,650 --> 00:04:05,670
+our minds to certain events, how literature
+
+60
+00:04:05,670 --> 00:04:10,170
+creates life, creates, changes life in a
+
+61
+00:04:10,170 --> 00:04:13,010
+particular way. We've seen the king die before,
+
+62
+00:04:13,310 --> 00:04:16,710
+but not in real life. In Shakespeare, another
+
+63
+00:04:16,710 --> 00:04:21,110
+place, in Hamlet. In Macbeth, for one reason or
+
+64
+00:04:21,110 --> 00:04:25,090
+another, King Lear, the king dies. And even the
+
+65
+00:04:25,090 --> 00:04:28,490
+death of the king in the literary works turned
+
+66
+00:04:28,490 --> 00:04:31,150
+life upside down, like in Macbeth. Everything was
+
+67
+00:04:31,150 --> 00:04:34,650
+turned upside down. Fair is foul, and foul is
+
+68
+00:04:34,650 --> 00:04:38,090
+fair. But here, for the first time, the king is
+
+69
+00:04:38,090 --> 00:04:42,170
+executed. We'll speak in a bit about what happened
+
+70
+00:04:42,170 --> 00:04:49,130
+next. But this era, this period that saw the king
+
+71
+00:04:49,130 --> 00:04:55,470
+executed, killed, and had someone called Oliver
+
+72
+00:04:55,470 --> 00:04:59,910
+Cromwell, a very important name, is called the
+
+73
+00:04:59,910 --> 00:05:05,250
+Commonwealth. It's called the Commonwealth. The
+
+74
+00:05:05,250 --> 00:05:08,630
+monarchy was removed. No more king, no more queen,
+
+75
+00:05:08,970 --> 00:05:11,750
+no more royal family in so many ways. And they
+
+76
+00:05:11,750 --> 00:05:15,690
+wanted the parliament to rule with election, with
+
+77
+00:05:15,690 --> 00:05:20,790
+democracy, more democratic processes here. Now,
+
+78
+00:05:20,870 --> 00:05:23,490
+Cromwell was a very powerful man. He's the leader
+
+79
+00:05:23,490 --> 00:05:27,660
+of the Commonwealth. He came soon after. The king
+
+80
+00:05:27,660 --> 00:05:30,620
+was executed, and he had so many important things
+
+81
+00:05:30,620 --> 00:05:33,740
+to do to create the commonwealth, the countries
+
+82
+00:05:33,740 --> 00:05:38,580
+that formed the United Kingdom, mainly Scotland
+
+83
+00:05:38,580 --> 00:05:42,760
+and Ireland. So he was a man of war because he
+
+84
+00:05:42,760 --> 00:05:45,960
+fought battles, and he was also a man of peace
+
+85
+00:05:45,960 --> 00:05:49,200
+because he wanted to negotiate and involve in
+
+86
+00:05:49,200 --> 00:05:53,420
+dialogue between different countries around him.
+
+87
+00:05:54,940 --> 00:05:57,720
+Again, history is important here, how literature
+
+88
+00:05:57,720 --> 00:06:01,120
+influences life and history, and how history also
+
+89
+00:06:01,120 --> 00:06:04,280
+influences, in a way or another, literature. But
+
+90
+00:06:04,280 --> 00:06:06,500
+we don't want to speak a lot about history. But
+
+91
+00:06:06,500 --> 00:06:09,340
+really, this is interesting to read. Now, when
+
+92
+00:06:09,340 --> 00:06:12,960
+this man died about ten years later, sometimes
+
+93
+00:06:12,960 --> 00:06:15,460
+it's so sad that some important people die very
+
+94
+00:06:15,460 --> 00:06:18,360
+quickly, and people who are really horrible, they
+
+95
+00:06:18,360 --> 00:06:23,650
+just live forever sometimes. Yeah. When he dies,
+
+96
+00:06:23,870 --> 00:06:28,470
+what happened? He was succeeded by his son. What
+
+97
+00:06:28,470 --> 00:06:28,950
+does it mean?
+
+98
+00:06:32,950 --> 00:06:36,450
+So, if he is followed by his son, what does this
+
+99
+00:06:36,450 --> 00:06:40,750
+mean? Exactly, this is like having the king again.
+
+100
+00:06:43,400 --> 00:06:45,560
+What's wrong with the king, other than the
+
+101
+00:06:45,560 --> 00:06:48,380
+corruption and everything? It's that someone,
+
+102
+00:06:48,500 --> 00:06:51,980
+because he was born to a particular family, is
+
+103
+00:06:51,980 --> 00:06:54,180
+more important than us, can rule us, can control
+
+104
+00:06:54,180 --> 00:07:00,380
+us in a way or another. So when Oliver Cromwell
+
+105
+00:07:00,380 --> 00:07:07,850
+became the protector of England, He earned this
+
+106
+00:07:07,850 --> 00:07:12,250
+because he is a strong man, a diplomatic, and a
+
+107
+00:07:12,250 --> 00:07:15,010
+smart politician. But if his son takes it,
+
+108
+00:07:15,750 --> 00:07:19,030
+succeeds him, what does it mean? But again, in
+
+109
+00:07:19,030 --> 00:07:22,690
+many ways, this is the English mentality, because
+
+110
+00:07:22,690 --> 00:07:27,340
+they love to have a king. They love to be ruled by
+
+111
+00:07:27,340 --> 00:07:30,640
+a particular family because they have been trained
+
+112
+00:07:30,640 --> 00:07:33,840
+all their lives throughout hundreds and hundreds
+
+113
+00:07:33,840 --> 00:07:35,640
+of years that the king is crucial to the
+
+114
+00:07:35,640 --> 00:07:41,060
+stability. Even today, the queen, Queen Elizabeth
+
+115
+00:07:41,060 --> 00:07:45,150
+II, She isn't a strong ruler. She can't determine
+
+116
+00:07:45,150 --> 00:07:50,250
+politics and many things in England. But she's a
+
+117
+00:07:50,250 --> 00:07:52,890
+symbolic ruler, and many people love her, despite
+
+118
+00:07:52,890 --> 00:07:57,530
+the fact that the royal family spends millions and
+
+119
+00:07:57,530 --> 00:08:00,790
+millions of money. Tax. Tax money. But still, many
+
+120
+00:08:00,790 --> 00:08:04,430
+people feel it's necessary to have a royal family.
+
+121
+00:08:05,070 --> 00:08:08,590
+Now, when his son followed him, succeeded him, his
+
+122
+00:08:08,590 --> 00:08:12,710
+son was not as strong as Cromwell himself. Again,
+
+123
+00:08:13,470 --> 00:08:15,690
+Oliver Cromwell, the leader of the Commonwealth.
+
+124
+00:08:16,290 --> 00:08:18,930
+He was succeeded by his son, but his son was not
+
+125
+00:08:18,930 --> 00:08:25,580
+strong enough. And in a way, in a way, This meant
+
+126
+00:08:25,580 --> 00:08:29,100
+something to the people there. Because during this
+
+127
+00:08:29,100 --> 00:08:33,940
+period of 15 years or so or less, the English
+
+128
+00:08:33,940 --> 00:08:37,200
+people generally were like, when you want to do
+
+129
+00:08:37,200 --> 00:08:39,400
+something, but you can't do it because you want to
+
+130
+00:08:39,400 --> 00:08:42,000
+try something new. And then finally, you just say,
+
+131
+00:08:42,220 --> 00:08:46,380
+OK, enough. So they came to his son, and they
+
+132
+00:08:46,380 --> 00:08:53,170
+said, sorry. We want the king back. And this is
+
+133
+00:08:53,170 --> 00:08:56,890
+how much the English people love the not I can't
+
+134
+00:08:56,890 --> 00:08:59,690
+generalize of course especially the high class
+
+135
+00:08:59,690 --> 00:09:03,290
+because many people had like benefited a lot from
+
+136
+00:09:03,290 --> 00:09:07,870
+having a king or or a queen and The Commonwealth
+
+137
+00:09:07,870 --> 00:09:13,570
+ended by bringing another king. King, remember,
+
+138
+00:09:13,950 --> 00:09:18,690
+King Charles I was executed, and they came, they
+
+139
+00:09:18,690 --> 00:09:22,770
+invited, they brought King Charles II from France.
+
+140
+00:09:25,510 --> 00:09:26,870
+This is called the Restoration. What is the
+
+141
+00:09:26,870 --> 00:09:31,300
+Restoration? When the king was restored. That's
+
+142
+00:09:31,300 --> 00:09:34,800
+it. Commonwealth, when the king was executed, and
+
+143
+00:09:34,800 --> 00:09:38,660
+Oliver Cromwell ruled England in a way or another.
+
+144
+00:09:39,180 --> 00:09:45,840
+So in 1660, we have what is called the
+
+145
+00:09:45,840 --> 00:09:49,360
+Restoration. The monarchy was restored again, and
+
+146
+00:09:49,360 --> 00:09:55,500
+the man, Charles II, was brought from France.
+
+147
+00:09:55,940 --> 00:09:57,720
+Because, you know, remember, they were kicked out
+
+148
+00:09:57,720 --> 00:10:02,730
+in a way or another. Now again, it shows how
+
+149
+00:10:02,730 --> 00:10:04,590
+significant the monarchy is for the English
+
+150
+00:10:04,590 --> 00:10:10,600
+people. But something remained. that couldn't
+
+151
+00:10:10,600 --> 00:10:14,160
+change in a way or another. The monarchy itself
+
+152
+00:10:14,160 --> 00:10:18,020
+and its powers and privileges were declining, were
+
+153
+00:10:18,020 --> 00:10:22,180
+diminishing, were reduced because the parliament
+
+154
+00:10:22,180 --> 00:10:25,000
+and politicians and people who were elected by
+
+155
+00:10:25,000 --> 00:10:29,360
+people become more and more powerful. So yes, the
+
+156
+00:10:29,360 --> 00:10:34,040
+king was restored, but the powers The privileges,
+
+157
+00:10:34,680 --> 00:10:37,880
+the authority, they were never the same. Until
+
+158
+00:10:37,880 --> 00:10:41,840
+this very day, we have a very symbolic monarchy.
+
+159
+00:10:42,000 --> 00:10:44,300
+The queen sometimes signs particular papers,
+
+160
+00:10:44,500 --> 00:10:48,540
+approves particular cabinets by particular
+
+161
+00:10:51,460 --> 00:10:54,400
+political parties like the Labour Party and the
+
+162
+00:10:54,400 --> 00:10:57,480
+Tories. So politics is very important in this age.
+
+163
+00:10:57,980 --> 00:10:59,640
+But here we're not only talking, remember in the
+
+164
+00:10:59,640 --> 00:11:02,480
+past we were speaking about nationalism, the
+
+165
+00:11:02,480 --> 00:11:05,200
+strong sense of the English identity, Queen,
+
+166
+00:11:05,740 --> 00:11:09,910
+England being the saviour and the protector. And
+
+167
+00:11:09,910 --> 00:11:13,970
+about, you know, sweet Thames runs softly till I
+
+168
+00:11:13,970 --> 00:11:16,570
+end my song. The English people were all proud of
+
+169
+00:11:16,570 --> 00:11:19,670
+everything English. But now this changed from
+
+170
+00:11:19,670 --> 00:11:22,530
+nationalism, loving your country as a whole, to
+
+171
+00:11:22,530 --> 00:11:26,660
+political division. So some people supported this
+
+172
+00:11:26,660 --> 00:11:28,680
+political party, and others supported this
+
+173
+00:11:28,680 --> 00:11:30,620
+political party. And this creates what we call
+
+174
+00:11:30,620 --> 00:11:33,860
+political division. And this is politics more than
+
+175
+00:11:33,860 --> 00:11:36,440
+nationalism. Okay? So nationalism is loving
+
+176
+00:11:36,440 --> 00:11:38,380
+everything about your country, supporting,
+
+177
+00:11:38,680 --> 00:11:42,760
+believing in your country. But being political
+
+178
+00:11:42,760 --> 00:11:44,600
+generally here in this sense means that you
+
+179
+00:11:44,600 --> 00:11:47,500
+support one political party over the others
+
+180
+00:11:47,500 --> 00:11:51,660
+because of something. Now, something very funny
+
+181
+00:11:51,660 --> 00:11:55,800
+happened later on. King James II, remember we had
+
+182
+00:11:55,800 --> 00:12:00,960
+King James I in 1603, the man who translated the
+
+183
+00:12:00,960 --> 00:12:03,400
+Bible, the authorized version of the Bible, the
+
+184
+00:12:03,400 --> 00:12:05,420
+man who loved theater and literature, who had the
+
+185
+00:12:05,420 --> 00:12:10,200
+mosques in his own palace, remember? Now, King
+
+186
+00:12:10,200 --> 00:12:13,200
+James II did something that could be considered
+
+187
+00:12:13,200 --> 00:12:19,240
+stupid. He converted to Catholicism. He, remember
+
+188
+00:12:19,240 --> 00:12:23,070
+England is? A Protestant country now because of
+
+189
+00:12:23,070 --> 00:12:27,050
+King Henry VIII, when he had this dispute with the
+
+190
+00:12:27,050 --> 00:12:30,090
+Pope, and he destroyed many monasteries and
+
+191
+00:12:30,090 --> 00:12:32,850
+churches, and he executed so many Catholic people.
+
+192
+00:12:34,070 --> 00:12:36,990
+Because England changed its religion. Still
+
+193
+00:12:36,990 --> 00:12:39,410
+Christians, but they're not Catholic. They are
+
+194
+00:12:39,410 --> 00:12:43,410
+Protestants. Now, all of a sudden, this king, King
+
+195
+00:12:43,410 --> 00:12:49,100
+James II, converts to Catholicism. Okay, remember,
+
+196
+00:12:49,480 --> 00:12:52,920
+so many people were not happy with King Charles I.
+
+197
+00:12:53,760 --> 00:12:57,580
+What happened? Fighting, political division, civil
+
+198
+00:12:57,580 --> 00:13:01,640
+war, death, blood. But now, and this is really
+
+199
+00:13:01,640 --> 00:13:04,260
+interesting, the English people seem to have
+
+200
+00:13:04,260 --> 00:13:06,920
+learned from their own experience. They have
+
+201
+00:13:06,920 --> 00:13:11,020
+learned that OK, we kill the king. We fight. We
+
+202
+00:13:11,020 --> 00:13:13,420
+kill each other. And then later on, we bring the
+
+203
+00:13:13,420 --> 00:13:16,400
+king again. So they learned something that nobody
+
+204
+00:13:16,400 --> 00:13:19,960
+in Europe learned this quickly. In France, so many
+
+205
+00:13:19,960 --> 00:13:22,580
+kings were executed, and revolutions after
+
+206
+00:13:22,580 --> 00:13:26,040
+revolutions. In Spain, the Civil War ended like 60
+
+207
+00:13:26,040 --> 00:13:29,260
+years ago in Spain. And even today, there are
+
+208
+00:13:29,260 --> 00:13:33,260
+still some troubles and problems here and there.
+
+209
+00:13:33,300 --> 00:13:37,110
+But the English learned this lesson. very quickly
+
+210
+00:13:37,110 --> 00:13:42,110
+in many ways. So when this king converted to
+
+211
+00:13:42,110 --> 00:13:45,130
+Catholicism, what did they do to him? Did they
+
+212
+00:13:45,130 --> 00:13:48,490
+kill him? Did they rebel against him? Did they
+
+213
+00:13:48,490 --> 00:13:51,790
+fight him? Did they shed any blood? No. Again,
+
+214
+00:13:51,850 --> 00:13:55,210
+they came to him and said, sorry, this is a
+
+215
+00:13:55,210 --> 00:13:58,170
+Protestant country. You need to go. And they
+
+216
+00:13:58,170 --> 00:14:03,070
+removed the king without shedding any drop of
+
+217
+00:14:03,070 --> 00:14:06,980
+blood. And that's why this is called The bloodless
+
+218
+00:14:06,980 --> 00:14:10,820
+revolution. You know bloodless revolution? The
+
+219
+00:14:10,820 --> 00:14:14,020
+revolution that doesn't shed blood, no blood.
+
+220
+00:14:14,820 --> 00:14:18,000
+Pure, clean revolution. It's called sometimes the
+
+221
+00:14:18,000 --> 00:14:20,620
+glorious revolution. Al-Thawrah Al-Majeedah in
+
+222
+00:14:20,620 --> 00:14:25,640
+Arabic. So a lot of politics here. I'll speak
+
+223
+00:14:25,640 --> 00:14:30,660
+about two important things later on. Number one,
+
+224
+00:14:37,030 --> 00:14:40,570
+The middle class are number two literature and
+
+225
+00:14:40,570 --> 00:14:44,410
+politics. So what we care about here as literature
+
+226
+00:14:44,410 --> 00:14:48,100
+students It's good to know this brief history, is
+
+227
+00:14:48,100 --> 00:14:50,800
+the rise of the middle class. From now on, we'll
+
+228
+00:14:50,800 --> 00:14:53,820
+speak about the rise of the middle class in every
+
+229
+00:14:53,820 --> 00:14:57,060
+age, every era. And then politics and literature,
+
+230
+00:14:57,200 --> 00:15:01,280
+and literature and politics. But what did the
+
+231
+00:15:01,280 --> 00:15:03,980
+English people learn from this? They learned many
+
+232
+00:15:03,980 --> 00:15:06,760
+things. Number one, that stability is important.
+
+233
+00:15:07,080 --> 00:15:09,740
+Stability is crucial. You know stability? You
+
+234
+00:15:09,740 --> 00:15:11,520
+don't want to change the situation. You can
+
+235
+00:15:11,520 --> 00:15:14,040
+improve it. And if you want to change it, you
+
+236
+00:15:14,040 --> 00:15:18,820
+change it without shedding any blood by diplomacy,
+
+237
+00:15:19,360 --> 00:15:23,300
+by politics. So people wanted to avoid another
+
+238
+00:15:23,300 --> 00:15:27,300
+revolution, especially a revolution that sheds the
+
+239
+00:15:27,300 --> 00:15:31,640
+blood of the English people. Not easy to do, by
+
+240
+00:15:31,640 --> 00:15:34,740
+the way. And that's why this is a very interesting
+
+241
+00:15:34,740 --> 00:15:35,940
+history.
+
+242
+00:15:38,220 --> 00:15:42,080
+Okay? So people were more rational. Later on, we
+
+243
+00:15:42,080 --> 00:15:46,080
+speak about the age of reason in 50 years to come.
+
+244
+00:15:46,880 --> 00:15:50,140
+People were... In the Renaissance, people were
+
+245
+00:15:50,140 --> 00:15:53,080
+more about exploring. You know, the geographical
+
+246
+00:15:53,080 --> 00:15:55,500
+discoveries. They wanted to break the barriers.
+
+247
+00:15:55,880 --> 00:15:58,720
+They wanted to go beyond the limits. They wanted
+
+248
+00:15:58,720 --> 00:16:02,360
+to change life. But now, because of the bloodshed
+
+249
+00:16:02,360 --> 00:16:05,010
+and the fighting and the battles, They said, okay,
+
+250
+00:16:05,130 --> 00:16:08,130
+wait. I think we need to wait a minute and think
+
+251
+00:16:08,130 --> 00:16:12,390
+more carefully about what we do, where we go. So
+
+252
+00:16:12,390 --> 00:16:16,190
+the sense of exploration and experimentation in a
+
+253
+00:16:16,190 --> 00:16:20,990
+way was replaced by a sense of reason and
+
+254
+00:16:20,990 --> 00:16:26,870
+stability. And this is very smart because the
+
+255
+00:16:26,870 --> 00:16:30,010
+political system created something, an image that
+
+256
+00:16:31,300 --> 00:16:34,120
+made people believe the stability of the country,
+
+257
+00:16:35,200 --> 00:16:37,860
+if you have a stable, and even today, you know,
+
+258
+00:16:38,100 --> 00:16:39,760
+Theresa May, the Prime Minister of England, she
+
+259
+00:16:39,760 --> 00:16:41,640
+speaks about strong and stable, strong and stable.
+
+260
+00:16:41,700 --> 00:16:43,680
+They're making fun of her statement, the
+
+261
+00:16:43,680 --> 00:16:46,080
+catchphrase she always uses, strong and stable. We
+
+262
+00:16:46,080 --> 00:16:48,340
+want a strong and stable country. It started from
+
+263
+00:16:48,340 --> 00:16:52,880
+here. They said a strong country is a stable
+
+264
+00:16:52,880 --> 00:16:56,120
+country. And a stable country, government, means
+
+265
+00:16:56,120 --> 00:17:01,680
+more benefits to the individual. So if you, as an
+
+266
+00:17:01,680 --> 00:17:03,840
+individual, if you want to achieve your own
+
+267
+00:17:03,840 --> 00:17:08,100
+growth, material growth, if you want to get
+
+268
+00:17:08,100 --> 00:17:11,380
+wealthy and rich, what do you do? You work hard to
+
+269
+00:17:11,380 --> 00:17:14,120
+achieve the stability for all the society, the
+
+270
+00:17:14,120 --> 00:17:16,820
+community. That's why there's something I usually
+
+271
+00:17:16,820 --> 00:17:21,420
+like to say here. The individual became political,
+
+272
+00:17:21,440 --> 00:17:25,320
+and the political became individual. What is good
+
+273
+00:17:25,320 --> 00:17:30,570
+for the community? It's good for, for me, the
+
+274
+00:17:30,570 --> 00:17:32,390
+individual. We'll see how this is reflected on
+
+275
+00:17:32,390 --> 00:17:38,470
+literature. So we have more growth in science, in
+
+276
+00:17:38,470 --> 00:17:40,710
+commercial growth, in trade, in geographical
+
+277
+00:17:40,710 --> 00:17:45,030
+discoveries, in British imperialism, in
+
+278
+00:17:45,030 --> 00:17:48,330
+colonialism, British Empire, everywhere. Many
+
+279
+00:17:48,330 --> 00:17:51,670
+excellent things happened. And we speak about the
+
+280
+00:17:51,670 --> 00:17:56,840
+English, the Union of Parliaments of England, Now,
+
+281
+00:17:56,920 --> 00:17:59,540
+before I move to speak about literature, look at
+
+282
+00:17:59,540 --> 00:18:04,960
+this sentence. In the book, it says there was a
+
+283
+00:18:04,960 --> 00:18:07,320
+union. There was a unity between England and
+
+284
+00:18:07,320 --> 00:18:14,340
+Scotland, the parliament. But Ireland remains the
+
+285
+00:18:14,340 --> 00:18:16,300
+problem. This is what the book says exactly. It
+
+286
+00:18:16,300 --> 00:18:19,800
+says Ireland was still the problem.
+
+287
+00:18:27,950 --> 00:18:34,610
+was still a problem. What do you think? And that's
+
+288
+00:18:34,610 --> 00:18:39,450
+why here I use an exclamation mark. I'm not
+
+289
+00:18:39,450 --> 00:18:42,810
+stating this as a fact. Ireland remained a problem
+
+290
+00:18:42,810 --> 00:18:43,890
+to the United Kingdom.
+
+291
+00:18:47,030 --> 00:18:51,230
+Why is Ireland depicted here as a problem? You
+
+292
+00:18:51,230 --> 00:18:53,090
+know Ireland? We have Ireland. We have Scotland.
+
+293
+00:18:53,650 --> 00:18:56,790
+We have Wales. We have England, the United
+
+294
+00:18:56,790 --> 00:18:58,590
+Kingdom, in addition to other things. Please.
+
+295
+00:19:01,330 --> 00:19:05,290
+Yeah, thank you. There is Catholicism here. Not
+
+296
+00:19:05,290 --> 00:19:09,210
+many people were forced to convert to becoming
+
+297
+00:19:09,210 --> 00:19:13,390
+Protestant. So Catholic people. So what does it
+
+298
+00:19:13,390 --> 00:19:19,270
+mean also? Is it whitewashing? Aha. How do you
+
+299
+00:19:19,270 --> 00:19:19,950
+mean? Can you explain?
+
+300
+00:19:24,330 --> 00:19:28,450
+Ireland is divided by Britain. Okay. Britain is
+
+301
+00:19:28,450 --> 00:19:30,870
+out of debt and killing for the natives. Okay.
+
+302
+00:19:31,070 --> 00:19:33,430
+That's very, really interesting. Thank you. There
+
+303
+00:19:33,430 --> 00:19:36,850
+is also whitewashing here. England was the
+
+304
+00:19:36,850 --> 00:19:40,310
+problem. Not Ireland. It's exactly like now Israel
+
+305
+00:19:40,310 --> 00:19:44,070
+says Gaza is the problem. No. The occupation is
+
+306
+00:19:44,070 --> 00:19:47,800
+the problem. So the book here presents it as if
+
+307
+00:19:47,800 --> 00:19:53,250
+Ireland is the problem, is causing trouble for For
+
+308
+00:19:53,250 --> 00:19:56,830
+England, while England is occupying and colonizing
+
+309
+00:19:56,830 --> 00:19:59,770
+Ireland and parts of Ireland and killing people,
+
+310
+00:19:59,890 --> 00:20:03,370
+yes, shedding the blood of the Irish people. Until
+
+311
+00:20:03,370 --> 00:20:06,190
+this very day, there's still this trouble between
+
+312
+00:20:06,190 --> 00:20:09,530
+Ireland and parts of Ireland and England. So
+
+313
+00:20:09,530 --> 00:20:12,310
+interesting how the book presents this. And I told
+
+314
+00:20:12,310 --> 00:20:15,570
+you before, be careful when you read any book,
+
+315
+00:20:15,650 --> 00:20:20,990
+especially books written by by white Europeans who
+
+316
+00:20:20,990 --> 00:20:25,410
+believe in colonialism and imperialism. So this is
+
+317
+00:20:25,410 --> 00:20:28,650
+not only against Asia and Africa and the
+
+318
+00:20:28,650 --> 00:20:31,130
+Caribbean, but also against parts of Europe, like
+
+319
+00:20:31,130 --> 00:20:34,130
+in Ireland. So thank you very much for saying
+
+320
+00:20:34,130 --> 00:20:37,190
+this. This is called whitewashing.
+
+321
+00:20:39,710 --> 00:20:44,260
+Again, what is whitewashing? Whitewashing when a
+
+322
+00:20:44,260 --> 00:20:50,280
+movie, a book, someone tries to hide the problems,
+
+323
+00:20:50,440 --> 00:20:56,040
+the trouble, the vices, the crimes, and present
+
+324
+00:20:56,040 --> 00:21:01,980
+things as if nothing bad is going on. Like watch a
+
+325
+00:21:01,980 --> 00:21:05,220
+movie. Someone comes here to, for example, to Gaza
+
+326
+00:21:05,220 --> 00:21:08,920
+and makes a movie or writes a book about Gaza. And
+
+327
+00:21:08,920 --> 00:21:10,500
+you read the whole book. You watch the whole
+
+328
+00:21:10,500 --> 00:21:12,580
+movie. And there are no references to the Israeli
+
+329
+00:21:12,580 --> 00:21:17,300
+occupation, to the siege, to five, six decades of
+
+330
+00:21:17,300 --> 00:21:21,920
+occupation, of oppression. If nobody is referring
+
+331
+00:21:21,920 --> 00:21:24,260
+to Israel here, this is called whitewashing.
+
+332
+00:21:24,380 --> 00:21:27,180
+Whitewashing Israel. You know the word white and
+
+333
+00:21:27,180 --> 00:21:29,900
+wash? To wash somebody so there is nothing wrong
+
+334
+00:21:29,900 --> 00:21:33,280
+with them. If someone makes a movie about Israel
+
+335
+00:21:33,280 --> 00:21:36,400
+and describes Israel, how Israel is the only
+
+336
+00:21:36,400 --> 00:21:39,110
+democracy in the Middle East, or the only
+
+337
+00:21:39,110 --> 00:21:44,130
+democracy in the universe, or how Israel is a very
+
+338
+00:21:44,130 --> 00:21:48,270
+significant research haven, technology, cancer
+
+339
+00:21:48,270 --> 00:21:51,010
+research, without referring to the fact that there
+
+340
+00:21:51,010 --> 00:21:53,950
+is a lot of racism against non-Jews, against black
+
+341
+00:21:53,950 --> 00:21:56,970
+people, people of color. In Israel, seven decades
+
+342
+00:21:56,970 --> 00:21:59,150
+of occupation of colonialism, this is
+
+343
+00:21:59,150 --> 00:22:04,180
+whitewashing. So the book doesn't... Remember, we
+
+344
+00:22:04,180 --> 00:22:06,800
+spoke about this also when the writer here, two
+
+345
+00:22:06,800 --> 00:22:09,380
+writers actually, when they depicted colonialism
+
+346
+00:22:09,380 --> 00:22:15,800
+as glory. It's not glory because it caused the
+
+347
+00:22:15,800 --> 00:22:19,200
+deaths of millions and millions of people. So
+
+348
+00:22:19,200 --> 00:22:23,660
+yeah, thank you. This is called whitewashing.
+
+349
+00:22:24,500 --> 00:22:28,620
+OK, now I'll move to speak about two poets of this
+
+350
+00:22:28,620 --> 00:22:33,570
+era. The first one, we go back to Andrew Marvel.
+
+351
+00:22:33,910 --> 00:22:36,890
+Remember Andrew Marvel? He's a romantic poet. But
+
+352
+00:22:36,890 --> 00:22:42,950
+he was also a politician, a member of the
+
+353
+00:22:42,950 --> 00:22:48,150
+parliament. And he wrote poetry supporting who?
+
+354
+00:22:49,730 --> 00:22:54,110
+Cromwell. This is his famous poem praising and
+
+355
+00:22:54,110 --> 00:22:55,690
+celebrating Cromwell.
+
+356
+00:22:57,720 --> 00:23:02,000
+It's called an oration. There could be an N here.
+
+357
+00:23:02,560 --> 00:23:05,460
+If there is an N, it means the H is silent. An
+
+358
+00:23:05,460 --> 00:23:10,640
+oration or the poem, Upon Cromwell's Return from
+
+359
+00:23:10,640 --> 00:23:14,500
+Ireland. Long title, okay? You can only memorize
+
+360
+00:23:14,500 --> 00:23:22,520
+this. Upon Cromwell's Return. Who's the poet?
+
+361
+00:23:24,300 --> 00:23:27,180
+Malo. What's going on? So again, remember what
+
+362
+00:23:27,180 --> 00:23:30,280
+poetry we had in the past? About society, love
+
+363
+00:23:30,280 --> 00:23:36,040
+poetry, religion. Are we going to see new
+
+364
+00:23:36,040 --> 00:23:39,700
+concerns, new interests, new themes, new issues
+
+365
+00:23:39,700 --> 00:23:48,340
+here? Someone read, please. Yeah. Could not cease.
+
+366
+00:23:48,880 --> 00:23:49,520
+Cease.
+
+367
+00:23:52,210 --> 00:23:55,130
+in the glorious arts of peace, but through a
+
+368
+00:23:55,130 --> 00:23:58,690
+treacherous war, archetype after star, what filled
+
+369
+00:23:58,690 --> 00:24:04,810
+us up of all the civil war, where his were not the
+
+370
+00:24:04,810 --> 00:24:08,790
+deepest scars. Scar. In the book, I think it says
+
+371
+00:24:08,790 --> 00:24:12,630
+in the book, wars and stars. Wars and scars,
+
+372
+00:24:12,710 --> 00:24:17,590
+sorry. Yes. Okay. So, interesting. One more. So,
+
+373
+00:24:17,690 --> 00:24:19,250
+is this crumble?
+
+374
+00:24:25,700 --> 00:24:34,180
+in glorious art of peace, urged
+
+375
+00:24:34,180 --> 00:24:40,740
+his active star where
+
+376
+00:24:40,740 --> 00:24:47,220
+his were not the deepest scar. What is the poet
+
+377
+00:24:47,220 --> 00:24:49,000
+saying? What's going on here?
+
+378
+00:24:53,710 --> 00:24:58,670
+He's not a king. He was the ruler. I would say
+
+379
+00:24:58,670 --> 00:25:01,470
+something like prime minister, but he wasn't a
+
+380
+00:25:01,470 --> 00:25:04,870
+king. But more or less, he was like a king,
+
+381
+00:25:04,970 --> 00:25:07,270
+because he was succeeded by his son when he died.
+
+382
+00:25:07,570 --> 00:25:10,970
+So but as a ruler here, let's call him ruler,
+
+383
+00:25:11,150 --> 00:25:11,950
+protector of England.
+
+384
+00:25:16,830 --> 00:25:22,110
+Who's talking? OK, the poet is Marvel. The speaker
+
+385
+00:25:22,110 --> 00:25:25,360
+could be Marvel. The difference between the poet,
+
+386
+00:25:25,480 --> 00:25:28,900
+the author, and the speaker. So here, seemingly,
+
+387
+00:25:29,180 --> 00:25:32,960
+it sounds like Marvel, Andrew Marvel, is praising
+
+388
+00:25:32,960 --> 00:25:41,940
+and celebrating Cromwell as a hero of both war and
+
+389
+00:25:41,940 --> 00:25:43,180
+peace.
+
+390
+00:25:45,800 --> 00:25:49,520
+So he's praising his, he's restless. He doesn't
+
+391
+00:25:49,520 --> 00:25:53,200
+rest. He works very hard. He's on sleep. We have
+
+392
+00:25:53,200 --> 00:25:55,500
+this. In Arabic poetry, we have this all the time.
+
+393
+00:25:55,560 --> 00:25:57,760
+We have poets praising the rulers, the governors,
+
+394
+00:25:57,980 --> 00:26:01,200
+the emirs, the caliphs all the time. He doesn't
+
+395
+00:26:01,200 --> 00:26:05,940
+cease in the inglorious art of peace. So during
+
+396
+00:26:05,940 --> 00:26:11,960
+peace, he talks. He engages in dialogue, politics,
+
+397
+00:26:12,180 --> 00:26:19,200
+diplomacy. But in war, his star shines the most.
+
+398
+00:26:21,080 --> 00:26:26,360
+So he is part of the peace diplomacy negotiations,
+
+399
+00:26:26,620 --> 00:26:31,780
+but also when there are battles and fighting and
+
+400
+00:26:31,780 --> 00:26:34,700
+wars and civil wars, what does he do? He also
+
+401
+00:26:34,700 --> 00:26:38,580
+fights. So he's a strong ruler, a ruler who can
+
+402
+00:26:38,580 --> 00:26:43,600
+balance between diplomacy and war. In many ways,
+
+403
+00:26:43,700 --> 00:26:48,010
+this is a political poem. Because who's being
+
+404
+00:26:48,010 --> 00:26:50,410
+prayed? What is the subject matter? A love poem?
+
+405
+00:26:50,910 --> 00:26:54,390
+God? Cromwell? Who's Cromwell? He's the ruler of
+
+406
+00:26:54,390 --> 00:26:56,810
+England. So when you write a poem for your
+
+407
+00:26:56,810 --> 00:26:59,590
+president, the prime minister, this is politics.
+
+408
+00:27:00,970 --> 00:27:06,630
+And during this era, politics became a huge part
+
+409
+00:27:06,630 --> 00:27:10,470
+of literature. Political themes. Political,
+
+410
+00:27:10,990 --> 00:27:15,210
+political themes. And that's why, again, Marvel
+
+411
+00:27:15,210 --> 00:27:19,850
+was supporting the Commonwealth against the king.
+
+412
+00:27:20,550 --> 00:27:22,790
+Later on, he became a politician and became a
+
+413
+00:27:22,790 --> 00:27:25,710
+member of the parliament. He was celebrated as the
+
+414
+00:27:25,710 --> 00:27:28,670
+unofficial poet laureate. He was the prince of
+
+415
+00:27:28,670 --> 00:27:31,290
+poets, but wasn't that official because he wrote
+
+416
+00:27:31,290 --> 00:27:35,070
+several poems praising Cromwell and his life and
+
+417
+00:27:35,070 --> 00:27:40,330
+his achievements and his struggle. This reminds me
+
+418
+00:27:40,330 --> 00:27:43,260
+of Al Mutanabbi. Remember Al Mutanabbi? the
+
+419
+00:27:43,260 --> 00:27:47,500
+greatest Arabic poet of all time, most of his
+
+420
+00:27:47,500 --> 00:27:50,040
+poetry is like this, celebrates a particular
+
+421
+00:27:50,040 --> 00:27:54,520
+person. It's really beautiful how there are
+
+422
+00:27:54,520 --> 00:27:56,520
+similarities, but at the same time there are
+
+423
+00:27:56,520 --> 00:27:59,560
+dissimilarities. Many people would read this and
+
+424
+00:27:59,560 --> 00:28:02,300
+say, hmm, I don't think this is poetry, because
+
+425
+00:28:02,300 --> 00:28:07,840
+poetry is about emotions, feelings. We don't have
+
+426
+00:28:07,840 --> 00:28:11,540
+much. Even the imagery here, the metaphors, we
+
+427
+00:28:11,540 --> 00:28:17,750
+don't have Much of that, right? But still, this is
+
+428
+00:28:17,750 --> 00:28:20,690
+poetry of that time. Poetry started to change in
+
+429
+00:28:20,690 --> 00:28:23,190
+themes in many ways. Al-Mutanabbi, this reminds me
+
+430
+00:28:23,190 --> 00:28:25,290
+of something probably I quoted before. Al
+
+431
+00:28:25,290 --> 00:28:28,610
+-Mutanabbi was praising Saif Al-Dawlah and saying
+
+432
+00:28:28,610 --> 00:28:31,530
+how courageous he is. So to describe someone as
+
+433
+00:28:31,530 --> 00:28:33,690
+courageous, you speak about Erjed, his active
+
+434
+00:28:33,690 --> 00:28:37,230
+star. His star shines, rises. He fights. He
+
+435
+00:28:37,230 --> 00:28:40,780
+doesn't care. He doesn't fear. Utanabbi says,
+
+436
+00:28:41,720 --> 00:28:45,320
+praising Saif Al-Dawla, Waqafta wa ma fil mawti
+
+437
+00:28:45,320 --> 00:28:48,860
+shakun liwaqifi. Ka anaka fi jafni rada wa huwa
+
+438
+00:28:48,860 --> 00:28:53,600
+naimo. Waqafta wa ma fil mawti shakun liwaqifi.
+
+439
+00:28:53,780 --> 00:28:58,220
+Meaning, you were in a position where anyone
+
+440
+00:28:58,220 --> 00:29:00,660
+standing would die. But you, because you're
+
+441
+00:29:00,660 --> 00:29:04,300
+courageous, you don't care, you stand, defying.
+
+442
+00:29:06,040 --> 00:29:10,840
+Look at this simile. There is a personification of
+
+443
+00:29:10,840 --> 00:29:14,260
+death here, where death is like a sleeping person.
+
+444
+00:29:14,740 --> 00:29:18,300
+And where is he standing? Exactly here, on the
+
+445
+00:29:18,300 --> 00:29:22,360
+eyelashes, on the eyelid of death. You're standing
+
+446
+00:29:22,360 --> 00:29:26,640
+here. So when death wakes up, the first thing he
+
+447
+00:29:26,640 --> 00:29:31,520
+claims is you. But you don't care because you are
+
+448
+00:29:31,520 --> 00:29:31,940
+powerful.
+
+449
+00:29:41,750 --> 00:29:48,390
+This is always beautiful. He's saying like, your
+
+450
+00:29:48,390 --> 00:29:52,170
+enemies are heroes. Is he praising them? No, he's
+
+451
+00:29:52,170 --> 00:29:54,830
+praising Seif Eddaoula because he only fights
+
+452
+00:29:54,830 --> 00:29:58,690
+heroes. And while he's doing this during the war
+
+453
+00:29:58,690 --> 00:30:03,480
+and the fighting, Because in war, we're all
+
+454
+00:30:03,480 --> 00:30:06,680
+worried, and sweating, and terrified, and
+
+455
+00:30:06,680 --> 00:30:09,240
+terrorized, and we're fighting, and et cetera. But
+
+456
+00:30:09,240 --> 00:30:15,220
+because you are a fearless leader during war, like
+
+457
+00:30:15,220 --> 00:30:21,680
+this. Beautiful. Is this similar to this? Which is
+
+458
+00:30:21,680 --> 00:30:27,000
+more beautiful? Arabic? Oh, good. Think of when
+
+459
+00:30:27,000 --> 00:30:29,020
+probably when you finish doing a BA in English
+
+460
+00:30:29,020 --> 00:30:31,800
+literature, you could do a comparison. You study
+
+461
+00:30:31,800 --> 00:30:35,420
+comparative literature. Twina Moutanabbi and
+
+462
+00:30:35,420 --> 00:30:41,260
+Andrew Marvin, okay? Now another text, remember
+
+463
+00:30:41,260 --> 00:30:45,200
+Lovelace? Do you remember him? What did he say
+
+464
+00:30:45,200 --> 00:30:49,960
+before? One mark if you memorize his poetry. Don't
+
+465
+00:30:49,960 --> 00:30:53,430
+look, don't look. Loveless. One Mark if you know,
+
+466
+00:30:53,550 --> 00:30:58,550
+he's very famous, very easy to memorize. Stone
+
+467
+00:30:58,550 --> 00:31:07,890
+walls don't a prison make nor iron bars a cage.
+
+468
+00:31:07,950 --> 00:31:11,210
+I'll translate it into Arabic. You don't have to
+
+469
+00:31:11,210 --> 00:31:14,770
+memorize this for the course, the exam, but it's
+
+470
+00:31:14,770 --> 00:31:19,100
+really good to know. Makes you confident and proud
+
+471
+00:31:19,100 --> 00:31:21,120
+of yourself. Like, oh, I know Arabic, English
+
+472
+00:31:21,120 --> 00:31:26,160
+poetry as well. So in this poem, it's called to
+
+473
+00:31:26,160 --> 00:31:30,140
+Locasta. Remember the first one, to Althea. So
+
+474
+00:31:30,140 --> 00:31:32,900
+this is either an imaginary woman he loves, or
+
+475
+00:31:32,900 --> 00:31:36,520
+it's his woman that he calls by different names.
+
+476
+00:31:36,580 --> 00:31:40,220
+He uses attractive names. Going to the wars.
+
+477
+00:31:40,400 --> 00:31:43,460
+Again, a political poem. Going to the wars.
+
+478
+00:31:43,960 --> 00:31:48,320
+Fighting. Here where the public, the personal, the
+
+479
+00:31:48,320 --> 00:31:52,080
+individual is public. It's a really very
+
+480
+00:31:52,080 --> 00:31:55,120
+interesting poem. But we're going to study only
+
+481
+00:31:55,120 --> 00:31:59,420
+one extract here. Someone read, please.
+
+482
+00:32:10,420 --> 00:32:15,450
+Very good. Someone else? Please.
+
+483
+00:32:19,410 --> 00:32:21,790
+Unkind. Kind, unkind.
+
+484
+00:32:26,910 --> 00:32:32,750
+Thy. Thy means yours in old English. Yes? Chest,
+
+485
+00:32:34,470 --> 00:32:39,950
+breast, and quiet mind. To war, unarmed,
+
+486
+00:32:40,330 --> 00:32:43,610
+unflagged. What is he saying? What do you
+
+487
+00:32:43,610 --> 00:32:47,330
+understand from this? No,
+
+488
+00:32:49,790 --> 00:32:54,350
+English, of course. He's brave.
+
+489
+00:32:55,270 --> 00:33:02,030
+From war. Okay, cool. But who is he talking to?
+
+490
+00:33:03,090 --> 00:33:05,710
+His beloved. What is he saying to her?
+
+491
+00:33:11,910 --> 00:33:17,430
+Sweet should be between inverted commas. But we
+
+492
+00:33:17,430 --> 00:33:20,370
+can probably explain why there are brackets here.
+
+493
+00:33:21,350 --> 00:33:24,950
+Because officially, remember, this coin is comma,
+
+494
+00:33:25,130 --> 00:33:28,970
+lady, comma. But here are brackets. It's like as
+
+495
+00:33:28,970 --> 00:33:32,810
+if he's putting her in prison. Like tying,
+
+496
+00:33:33,290 --> 00:33:36,090
+chaining hair. Don't come after me. Don't run
+
+497
+00:33:36,090 --> 00:33:38,610
+away. I'm going to come back. I don't know. He's
+
+498
+00:33:38,610 --> 00:33:40,890
+controlling her by putting his beloved, the woman
+
+499
+00:33:40,890 --> 00:33:46,030
+he loves, his mistress, in brackets. So now, can't
+
+500
+00:33:46,030 --> 00:33:48,030
+he run away? He can't, because there are walls
+
+501
+00:33:48,030 --> 00:33:52,050
+against her, in a way. Don't tell me I'm going to
+
+502
+00:33:52,050 --> 00:33:55,350
+come, because he's leaving her. He's leaving her
+
+503
+00:33:55,350 --> 00:33:58,390
+behind. Remember, for Shakespeare, the woman, for
+
+504
+00:33:58,390 --> 00:34:00,270
+Marlow, the woman was the most important thing.
+
+505
+00:34:00,930 --> 00:34:04,250
+The love poetry. There is a piece in it. But now
+
+506
+00:34:04,250 --> 00:34:07,350
+here, we have something more important than the
+
+507
+00:34:07,350 --> 00:34:11,850
+woman. It's the love of your country. And that's,
+
+508
+00:34:11,950 --> 00:34:14,450
+again, how the individual becomes public. He's
+
+509
+00:34:14,450 --> 00:34:17,010
+telling here, in the rest of the poem, that I
+
+510
+00:34:17,010 --> 00:34:21,450
+can't love you if I don't love my country more. If
+
+511
+00:34:21,450 --> 00:34:23,890
+I don't defend my country, if I don't go to fight
+
+512
+00:34:23,890 --> 00:34:26,550
+to protect my country. And this is political. This
+
+513
+00:34:26,550 --> 00:34:31,030
+is the restoration, the commonwealth. Tell me not,
+
+514
+00:34:31,390 --> 00:34:33,850
+sweet, I am unkind. Don't accuse me of being
+
+515
+00:34:33,850 --> 00:34:37,590
+unkind and cruel. From that, from that, from the
+
+516
+00:34:37,590 --> 00:34:42,230
+nunnery of thy chest breast and quiet mind. I like
+
+517
+00:34:42,230 --> 00:34:45,590
+how he describes her physical appearance and
+
+518
+00:34:45,590 --> 00:34:49,500
+describes her Her quiet mind. It's good. It's an
+
+519
+00:34:49,500 --> 00:34:51,660
+upgrade. In the past, remember, the woman was
+
+520
+00:34:51,660 --> 00:34:55,520
+absent. Shall I compare thee to summer's day? Come
+
+521
+00:34:55,520 --> 00:34:57,820
+live with me and be my love. But here, the woman
+
+522
+00:34:57,820 --> 00:35:03,100
+is using your unkind. And there is her mind is
+
+523
+00:35:03,100 --> 00:35:05,860
+praised. Some people might say no, because he
+
+524
+00:35:05,860 --> 00:35:08,940
+still tells her your mind is quiet. So it's good
+
+525
+00:35:08,940 --> 00:35:12,160
+for a woman to have a quiet mind. Yeah, it's not
+
+526
+00:35:12,160 --> 00:35:14,660
+perfect, but it's an upgrade from the previous
+
+527
+00:35:14,660 --> 00:35:18,720
+age, where the woman's mind has a place in the
+
+528
+00:35:18,720 --> 00:35:21,760
+poem. Later on, we'll have more and more presence,
+
+529
+00:35:21,960 --> 00:35:27,040
+more and more strong roles by women. So to war,
+
+530
+00:35:27,500 --> 00:35:30,360
+arms could be a pun here.
+
+531
+00:35:33,500 --> 00:35:38,440
+Because arms, one arm, two arms. Or arms, weapons.
+
+532
+00:35:39,080 --> 00:35:44,920
+Arms means weapons. But arms also means hands. So
+
+533
+00:35:44,920 --> 00:35:49,460
+he's playing on this word. Is he going to war? Is
+
+534
+00:35:49,460 --> 00:35:53,600
+he walking to war? Is he crawling to war? Is he
+
+535
+00:35:53,600 --> 00:35:58,680
+running to war? No. He's flying to war. He doesn't
+
+536
+00:35:58,680 --> 00:36:04,920
+walk. He flies to war because he goes willingly to
+
+537
+00:36:04,920 --> 00:36:08,680
+defend his country, to fight for the thing he
+
+538
+00:36:08,680 --> 00:36:14,120
+loves the most. It's his country. And that's
+
+539
+00:36:14,120 --> 00:36:16,640
+different poetry from the one we studied before.
+
+540
+00:36:16,760 --> 00:36:21,060
+So what's going on here again? The poet here is
+
+541
+00:36:21,060 --> 00:36:26,560
+showing us how the individual, his love to his
+
+542
+00:36:26,560 --> 00:36:32,800
+wife, is less important than his love to his
+
+543
+00:36:32,800 --> 00:36:35,660
+country. Because defending the country means
+
+544
+00:36:35,660 --> 00:36:40,820
+safety, stability, security to you, to your wife,
+
+545
+00:36:40,900 --> 00:36:42,840
+to all individuals in the society. This is a
+
+546
+00:36:42,840 --> 00:36:46,630
+political power. in which the country is more
+
+547
+00:36:46,630 --> 00:36:50,030
+important than the woman you love. This is called
+
+548
+00:36:50,030 --> 00:36:55,150
+political poetry. Loveless to La Costa going to
+
+549
+00:36:55,150 --> 00:36:58,650
+the wars. Please. I didn't understand the first
+
+550
+00:36:58,650 --> 00:37:01,110
+line. Is he asking her not to call him sweet or
+
+551
+00:37:01,110 --> 00:37:03,590
+he's describing her as sweet? He's addressing her.
+
+552
+00:37:03,670 --> 00:37:08,480
+She's sweet. So sweet, like when in the other poem
+
+553
+00:37:08,480 --> 00:37:12,640
+in Marvel also, he said, had we bought world
+
+554
+00:37:12,640 --> 00:37:17,000
+enough on time, this coin is comma lady comma. So
+
+555
+00:37:17,000 --> 00:37:18,540
+this is when you call for somebody in English, you
+
+556
+00:37:18,540 --> 00:37:21,470
+use a comma. But here, he doesn't use a comma. He
+
+557
+00:37:21,470 --> 00:37:25,470
+uses brackets. In my opinion, this is him trying
+
+558
+00:37:25,470 --> 00:37:28,350
+to control her, to tell her, stay at home. Wait
+
+559
+00:37:28,350 --> 00:37:31,450
+for me here. Don't go out. Don't leave me. I'll be
+
+560
+00:37:31,450 --> 00:37:34,510
+back. Because he repeats it here. In the rest of
+
+561
+00:37:34,510 --> 00:37:40,590
+the poem, he also says dear, also in brackets. So
+
+562
+00:37:40,590 --> 00:37:46,310
+don't run away. I'm coming back. OK? Tell me not
+
+563
+00:37:46,310 --> 00:37:49,170
+sweet. Oh, my sweet is sitting here. My sweet
+
+564
+00:37:49,170 --> 00:37:52,590
+wife, don't tell me I am unkind because I'm
+
+565
+00:37:52,590 --> 00:37:56,690
+leaving you, because I'm fighting for someone I
+
+566
+00:37:56,690 --> 00:38:00,370
+love more, the country. And the safety of the
+
+567
+00:38:00,370 --> 00:38:03,330
+country is your own safety. Very beautiful poem.
+
+568
+00:38:03,370 --> 00:38:10,230
+You can Google it and read more about it. And the
+
+569
+00:38:10,230 --> 00:38:17,580
+rhyme scheme is? A. B. Thank you for saying A, B,
+
+570
+00:38:17,700 --> 00:38:21,080
+A, B very quickly, because this is imperfect
+
+571
+00:38:21,080 --> 00:38:24,880
+rhyme. Nanari and fly the rhyme, but not
+
+572
+00:38:24,880 --> 00:38:30,580
+perfectly. Okay. Remember, there could be
+
+573
+00:38:30,580 --> 00:38:33,620
+something. Is he afraid? Is he really seriously
+
+574
+00:38:33,620 --> 00:38:37,520
+flying to war? Because the rhyme doesn't help,
+
+575
+00:38:37,980 --> 00:38:44,690
+doesn't flow, doesn't fly. Could be, yeah. Final
+
+576
+00:38:44,690 --> 00:38:48,210
+text today, we'll stop here. We'll go back to
+
+577
+00:38:48,210 --> 00:38:52,770
+Andrew Marvell. This is another poem from the
+
+578
+00:38:52,770 --> 00:38:56,830
+Restoration Age. So again, we have the
+
+579
+00:38:56,830 --> 00:39:00,140
+Commonwealth, politics, politics, politics. The
+
+580
+00:39:00,140 --> 00:39:02,280
+restoration also politics politics. It doesn't
+
+581
+00:39:02,280 --> 00:39:04,920
+mean everything about literature was politics. It
+
+582
+00:39:04,920 --> 00:39:09,020
+means politics became a crucial part in
+
+583
+00:39:09,020 --> 00:39:14,320
+literature. Later in his life, when Andrew Marvell
+
+584
+00:39:14,320 --> 00:39:15,640
+grew very old,
+
+585
+00:39:18,300 --> 00:39:21,480
+and he was tired of politics and the city and
+
+586
+00:39:21,480 --> 00:39:23,400
+London and the corruption and the civil war and
+
+587
+00:39:23,400 --> 00:39:26,220
+the fighting and prisons and threats and
+
+588
+00:39:26,220 --> 00:39:30,470
+diplomacy. He went to the countryside and wrote
+
+589
+00:39:30,470 --> 00:39:33,690
+several poems, one of them really lovely poem
+
+590
+00:39:33,690 --> 00:39:36,790
+called The Garden. In many ways, this is a
+
+591
+00:39:36,790 --> 00:39:38,890
+romantic poem. We speak about romantic literature.
+
+592
+00:39:40,850 --> 00:39:47,450
+In which, in this poem, he contrasts life in the
+
+593
+00:39:47,450 --> 00:39:55,310
+city and life in the countryside, in
+
+594
+00:39:55,310 --> 00:39:55,790
+the village.
+
+595
+00:39:58,780 --> 00:40:01,720
+What is he saying? Fair quiet.
+
+596
+00:40:04,280 --> 00:40:09,620
+Have I found thee here? An innocence thy sister
+
+597
+00:40:09,620 --> 00:40:15,440
+dear. Mistaken long I sought you then in the city.
+
+598
+00:40:16,440 --> 00:40:23,640
+In busy companies of men. Society, the city,
+
+599
+00:40:24,100 --> 00:40:30,730
+London, society is all but rude. to this delicious
+
+600
+00:40:30,730 --> 00:40:31,810
+solitude.
+
+601
+00:40:33,890 --> 00:40:38,130
+You know what delicious is? Yummy. When you
+
+602
+00:40:38,130 --> 00:40:42,210
+describe food, you say, so maybe if I took out
+
+603
+00:40:42,210 --> 00:40:44,370
+this word and I asked you to complete, you're
+
+604
+00:40:44,370 --> 00:40:47,430
+going to say this delicious pizza, this delicious
+
+605
+00:40:47,430 --> 00:40:51,390
+cheesecake, this delicious ice cream. But this is
+
+606
+00:40:51,390 --> 00:40:55,130
+some kind of You know, personifying something or
+
+607
+00:40:55,130 --> 00:40:57,010
+changing. There's a metaphor here. You know
+
+608
+00:40:57,010 --> 00:41:00,750
+solitude from solo? You know solo? Solo means
+
+609
+00:41:00,750 --> 00:41:06,010
+alone. Sololoquy. Solitude means loneliness. But
+
+610
+00:41:06,010 --> 00:41:07,950
+it's loneliness that you choose to be alone
+
+611
+00:41:07,950 --> 00:41:09,810
+because you want to be far away from corruption in
+
+612
+00:41:09,810 --> 00:41:13,550
+the city. So again, he's personifying quiet.
+
+613
+00:41:13,650 --> 00:41:20,220
+Quiet, peace. Rahat-al-bal. Have I found, finally,
+
+614
+00:41:20,640 --> 00:41:23,500
+I found you here. Where? In the garden. Where? In
+
+615
+00:41:23,500 --> 00:41:26,820
+the village. Where? In the city. And innocence,
+
+616
+00:41:27,300 --> 00:41:31,100
+another personification, thy sister. So innocence
+
+617
+00:41:31,100 --> 00:41:36,340
+is the sister of? Of quiet. They are sisters.
+
+618
+00:41:36,480 --> 00:41:38,820
+They're not human beings, but it's like their
+
+619
+00:41:38,820 --> 00:41:41,560
+company. This is the company he likes, not the
+
+620
+00:41:41,560 --> 00:41:45,710
+company of politicians. in the city mistaken long
+
+621
+00:41:45,710 --> 00:41:49,610
+I sought you then I thought that I would find
+
+622
+00:41:49,610 --> 00:41:52,770
+innocence and quiet in the city in the busy
+
+623
+00:41:52,770 --> 00:41:58,350
+companies of men but I was mistaken I was this is
+
+624
+00:41:58,350 --> 00:42:00,530
+someone confessing his mistake not like the king
+
+625
+00:42:00,530 --> 00:42:03,370
+when he said for you have but mistook me right
+
+626
+00:42:03,370 --> 00:42:09,370
+society here is city why doesn't he use city Two
+
+627
+00:42:09,370 --> 00:42:12,890
+things. Number one, society is four syllables. So
+
+628
+00:42:12,890 --> 00:42:16,910
+it works for the music, the rhythm, the foot here,
+
+629
+00:42:17,030 --> 00:42:20,410
+the feet. City, two syllables. But also he doesn't
+
+630
+00:42:20,410 --> 00:42:24,090
+mean the city as a place as it is. Thank you very
+
+631
+00:42:24,090 --> 00:42:27,070
+much. The people in the city. The society, the
+
+632
+00:42:27,070 --> 00:42:30,110
+community there is all but rude. And there is
+
+633
+00:42:30,110 --> 00:42:32,130
+another personification. Rude is a word to
+
+634
+00:42:32,130 --> 00:42:35,610
+describe people. The life itself is rude in the
+
+635
+00:42:35,610 --> 00:42:38,310
+city. In the village, it's peace. It's quiet. It's
+
+636
+00:42:38,310 --> 00:42:42,650
+innocence. To this delicious solitude. So this
+
+637
+00:42:42,650 --> 00:42:46,090
+delicious solitude in the village. So what's going
+
+638
+00:42:46,090 --> 00:42:48,210
+on here? We have a poet who's running away from
+
+639
+00:42:48,210 --> 00:42:51,470
+the city. A poet who's escaping politics and
+
+640
+00:42:51,470 --> 00:42:56,200
+corruption. He's seeking peace, solitude,
+
+641
+00:42:56,400 --> 00:42:59,760
+innocence, and quiet. Where? Not in the city
+
+642
+00:42:59,760 --> 00:43:02,780
+because of the politicians and politics and
+
+643
+00:43:02,780 --> 00:43:06,260
+corruption, but in the countryside. These are
+
+644
+00:43:06,260 --> 00:43:10,660
+three examples from the poetry of this age, and we
+
+645
+00:43:10,660 --> 00:43:16,240
+summarize everything here. This is a long slide.
+
+646
+00:43:17,080 --> 00:43:20,800
+Don't write down. You'll find this online. So
+
+647
+00:43:20,800 --> 00:43:24,960
+politics, political side of literature became very
+
+648
+00:43:24,960 --> 00:43:28,640
+important during the Commonwealth and Restoration.
+
+649
+00:43:29,320 --> 00:43:32,580
+We have this loveless going to war, and Marvel's
+
+650
+00:43:32,580 --> 00:43:37,860
+poems celebrate Cromwell as a hero. And then there
+
+651
+00:43:37,860 --> 00:43:40,340
+is this thing about governments and political
+
+652
+00:43:40,340 --> 00:43:44,040
+parties. Marvel also became the unofficial poet
+
+653
+00:43:44,040 --> 00:43:46,760
+laureate during Commonwealth because he praised
+
+654
+00:43:46,760 --> 00:43:50,300
+him most of the time. He also in another poem, In
+
+655
+00:43:50,300 --> 00:43:54,440
+the Garden, he contrasts life, politics in the
+
+656
+00:43:54,440 --> 00:43:59,690
+city, and The countryside where there is peace and
+
+657
+00:43:59,690 --> 00:44:02,310
+quiet. The restoration gave more importance to the
+
+658
+00:44:02,310 --> 00:44:06,870
+stable values. What's stable values? What's
+
+659
+00:44:06,870 --> 00:44:10,370
+stability? It's like, let's not do another
+
+660
+00:44:10,370 --> 00:44:14,450
+revolution. Let's not fight. Let's be stable and
+
+661
+00:44:14,450 --> 00:44:18,730
+work for the stability of the country. Now, when
+
+662
+00:44:18,730 --> 00:44:21,850
+Cromwell died and his son was removed,
+
+663
+00:44:24,630 --> 00:44:28,110
+Marvel was in danger. He was almost arrested and
+
+664
+00:44:28,110 --> 00:44:30,750
+imprisoned because of the political, because he
+
+665
+00:44:30,750 --> 00:44:33,330
+supported Cromwell, but he wasn't because he was a
+
+666
+00:44:33,330 --> 00:44:34,990
+politician, a member of the parliament, and he
+
+667
+00:44:34,990 --> 00:44:37,890
+became a member of the parliament. We'll speak
+
+668
+00:44:37,890 --> 00:44:43,630
+about another poet next class. John Milton, one of
+
+669
+00:44:43,630 --> 00:44:46,730
+the most significant English poets of all times.
+
+670
+00:44:46,930 --> 00:44:49,850
+He usually comes to mind when people speak Chaucer
+
+671
+00:44:49,850 --> 00:44:54,110
+and then Milton. Milton was put in prison because
+
+672
+00:44:54,110 --> 00:44:57,630
+he also supported Cromwell. The only person who
+
+673
+00:44:57,630 --> 00:45:01,150
+saved his life is his friend Andrew Marble. So
+
+674
+00:45:01,150 --> 00:45:05,700
+poetry, politics, politics, poetry. They were
+
+675
+00:45:05,700 --> 00:45:10,400
+connected in so many ways during this age. And
+
+676
+00:45:10,400 --> 00:45:14,840
+this will change forever, the way poetry and
+
+677
+00:45:14,840 --> 00:45:20,280
+literature is written and introduced to us. I'll
+
+678
+00:45:20,280 --> 00:45:25,880
+stop here. If you have a question, feel free to
+
+679
+00:45:25,880 --> 00:45:26,140
+ask.
+
+680
+00:45:29,970 --> 00:45:33,630
+Okay thank you very much and next class we have a
+
+681
+00:45:33,630 --> 00:45:37,490
+review session for the midterm exam please prepare
+
+682
+00:45:37,490 --> 00:45:41,690
+and if you have questions again bring them along
+
+683
+00:45:41,690 --> 00:45:42,930
+and see you soon.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/7_adsLi2XpM_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/7_adsLi2XpM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..54adc06adc553c229a7cfae8150d82b75aca98a6
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/7_adsLi2XpM_raw.json
@@ -0,0 +1 @@
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I love this dissertation of all the world's stage. 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Very beautiful. Thank you. No, I'll keep it. Thank you. So again, we have this king portrayed by Shakespeare as weak, someone begging people to sit up on the ground and tell sad stories of the death of kings. We said that this is one of the kings that Shakespeare presents as maybe humble, maybe honest, maybe modest in a way. 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"text": " For God's sake, go on. On your mobile, okay. Can you speak up? 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Cover your head and muck nutty flesh and blood with salmon reverence. Throw away respect, tradition, throne, and salmon's beauty. For you have but mistook me all this while. I live with a pride like you. Feel want. Taste grief. Need a friend subjected thus. 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So we go back to Shakespeare today in class three. Remember we spoke about Shakespeare and his tragedies and comedies and hysteries. Generally again, a tragedy is a play in which the main character or major characters die at the end. 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destruction,", "probability": 0.9169921875}, {"start": 575.84, "end": 575.94, "word": " of", "probability": 0.9677734375}, {"start": 575.94, "end": 576.32, "word": " hope,", "probability": 0.89990234375}, {"start": 576.48, "end": 576.6, "word": " of", "probability": 0.97119140625}, {"start": 576.6, "end": 577.08, "word": " ambition.", "probability": 0.92724609375}], "temperature": 1.0}, {"id": 23, "seek": 60599, "start": 578.71, "end": 605.99, "text": " And the comedies, on the other hand, are plays where nobody dies. And then they live happily ever after. However, it doesn't mean the comedies are less important than the tragedies. 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So sometimes Shakespeare would use a comedy because comedy generally makes people laugh at their own shortcomings with no one bleeding or getting hurt during the like really seriously getting hurt because sometimes there could be some chaos in the play but then things go back to normal. 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already mentioned Hamlet, King Lear, Othello, and Macbeth. They're called the four great tragedies because they're the most famous of all tragedies. 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The same with Othello. There is jealousy, but there's also revenge, and there's also racism, and there's also a family here. King Lear is family and revenge and many things about identity. So these issues that the tragedies discuss in Shakespeare are serious themes.", "tokens": [286, 393, 380, 1936, 584, 11, 337, 1365, 11, 8234, 2631, 307, 466, 16711, 11, 570, 8234, 2631, 307, 466, 867, 721, 11, 457, 16711, 307, 456, 13, 440, 912, 365, 422, 392, 11216, 13, 821, 307, 36103, 11, 457, 456, 311, 611, 16711, 11, 293, 456, 311, 611, 12664, 11, 293, 456, 311, 611, 257, 1605, 510, 13, 3819, 1456, 289, 307, 1605, 293, 16711, 293, 867, 721, 466, 6575, 13, 407, 613, 2663, 300, 264, 16019, 530, 2248, 294, 22825, 366, 3156, 13544, 13], "avg_logprob": -0.1586745617718532, "compression_ratio": 1.808411214953271, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 664.32, "end": 664.58, "word": " I", "probability": 0.87548828125}, {"start": 664.58, "end": 665.26, "word": " can't", "probability": 0.873779296875}, {"start": 665.26, "end": 666.22, "word": " basically", "probability": 0.424560546875}, {"start": 666.22, "end": 666.66, "word": " say,", "probability": 0.484619140625}, 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including the king and the queen and the royal family. When we speak about the tragedies, we also speak about how in the play, man, the character, the king or the prince usually tries to go beyond the limits of what it means to be a human being. Remember when we spoke about Renaissance, we said in the Renaissance,", "tokens": [366, 588, 1021, 13544, 11, 2673, 3009, 264, 4867, 293, 264, 12206, 293, 264, 13351, 1605, 13, 1133, 321, 1710, 466, 264, 16019, 530, 11, 321, 611, 1710, 466, 577, 294, 264, 862, 11, 587, 11, 264, 2517, 11, 264, 4867, 420, 264, 16467, 2673, 9898, 281, 352, 4399, 264, 10406, 295, 437, 309, 1355, 281, 312, 257, 1952, 885, 13, 5459, 562, 321, 7179, 466, 32642, 11, 321, 848, 294, 264, 32642, 11], "avg_logprob": -0.1437500043710073, "compression_ratio": 1.7462686567164178, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 692.67, "end": 693.09, "word": " are", "probability": 0.83984375}, {"start": 693.09, "end": 693.65, "word": " very", "probability": 0.84912109375}, {"start": 693.65, "end": 694.05, "word": " important", "probability": 0.88525390625}, {"start": 694.05, "end": 694.25, "word": " themes,", "probability": 0.89013671875}, {"start": 694.33, "end": 694.61, "word": " usually", 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And this is what it means to be a man. Nobody can, by the way, answer this, give a satisfactory answer to this question. Shakespeare asks this question so many times. 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Someone to tell the story. Or there is usually a young person, a young king in particular, or young people. We have this in Macbeth, new king. We have this in Hamlet. We have this like in many other plays. However, there's one very dark, very bleak, very, very, very gloomy play by Shakespeare. 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And this play is King Lear. There are many things to say here, but let's just focus on what we have to say in the book. King Lear, at the beginning of the play, he decides to give up his kingdom and his power to his daughters. 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He says, I love you as much as any ordinary daughter loves her father. You're good to me and I love you. And he was like, go. He disowns her. He kicks her out. 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That's how it ends. When he realizes he has been a fool all along. Remember in the play there is a fool character, a gesture. He's wiser than the king. 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No, no, no, no life. Why should a dog, a horse, a rat have life? And thou, no breath at all, thou will come no more. Never, never, never, never.", "tokens": [400, 341, 307, 472, 295, 264, 1036, 8026, 11, 588, 41030, 11, 588, 4227, 294, 370, 867, 2098, 13, 883, 11, 572, 11, 572, 11, 572, 993, 13, 1545, 820, 257, 3000, 11, 257, 6832, 11, 257, 5937, 362, 993, 30, 400, 24757, 11, 572, 6045, 412, 439, 11, 24757, 486, 808, 572, 544, 13, 7344, 11, 1128, 11, 1128, 11, 1128, 13], "avg_logprob": -0.14123535552062094, "compression_ratio": 1.5337837837837838, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1254.15, "end": 1254.39, "word": " And", "probability": 0.7529296875}, {"start": 1254.39, "end": 1254.53, "word": " this", "probability": 0.9423828125}, {"start": 1254.53, "end": 1254.69, "word": " is", "probability": 0.94189453125}, {"start": 1254.69, "end": 1254.93, "word": " one", "probability": 0.9326171875}, {"start": 1254.93, "end": 1255.05, "word": " of", "probability": 0.96875}, {"start": 1255.05, "end": 1255.17, "word": " the", "probability": 0.92333984375}, {"start": 1255.17, "end": 1255.47, "word": " last", "probability": 0.8740234375}, {"start": 1255.47, "end": 1255.81, "word": " scenes,", "probability": 0.9091796875}, {"start": 1256.31, "end": 1256.59, "word": " very", "probability": 0.865234375}, {"start": 1256.59, "end": 1257.31, "word": " heartbreaking,", "probability": 0.83740234375}, {"start": 1258.39, "end": 1259.35, "word": " very", "probability": 0.85546875}, {"start": 1259.35, "end": 1259.79, "word": " sad", "probability": 0.9375}, {"start": 1259.79, "end": 1260.09, "word": " in", "probability": 0.763671875}, {"start": 1260.09, "end": 1260.27, "word": " so", "probability": 0.9560546875}, {"start": 1260.27, "end": 1260.47, "word": " many", "probability": 0.90234375}, {"start": 1260.47, "end": 1260.73, "word": " ways.", "probability": 0.90576171875}, {"start": 1261.11, "end": 1261.43, "word": " No,", "probability": 0.46728515625}, {"start": 1261.69, "end": 1262.03, "word": " no,", "probability": 0.939453125}, {"start": 1262.31, "end": 1262.61, "word": " no,", "probability": 0.95556640625}, {"start": 1262.93, "end": 1263.33, "word": " no", "probability": 0.94189453125}, {"start": 1263.33, "end": 1263.97, "word": " life.", "probability": 0.8994140625}, {"start": 1265.53, "end": 1266.17, "word": " Why", "probability": 0.89501953125}, {"start": 1266.17, "end": 1266.37, "word": " should", "probability": 0.970703125}, {"start": 1266.37, "end": 1266.55, "word": " a", "probability": 0.9521484375}, {"start": 1266.55, "end": 1266.89, "word": " dog,", "probability": 0.94580078125}, {"start": 1267.01, "end": 1267.09, "word": " a", "probability": 0.98828125}, {"start": 1267.09, "end": 1267.41, "word": " horse,", "probability": 0.859375}, {"start": 1267.51, "end": 1267.65, "word": " a", "probability": 0.990234375}, {"start": 1267.65, "end": 1268.03, "word": " rat", "probability": 0.93212890625}, {"start": 1268.03, "end": 1268.35, "word": " have", "probability": 0.85888671875}, {"start": 1268.35, "end": 1268.79, "word": " life?", "probability": 0.94580078125}, {"start": 1270.53, "end": 1270.83, "word": " And", "probability": 0.93994140625}, {"start": 1270.83, "end": 1271.21, "word": " thou,", "probability": 0.80029296875}, {"start": 1271.37, "end": 1271.51, "word": " no", "probability": 0.80810546875}, {"start": 1271.51, "end": 1271.79, "word": " breath", "probability": 0.876953125}, {"start": 1271.79, "end": 1271.95, "word": " at", "probability": 0.96484375}, {"start": 1271.95, "end": 1272.25, "word": " all,", "probability": 0.94921875}, {"start": 1272.37, "end": 1272.61, "word": " thou", "probability": 0.91748046875}, {"start": 1272.61, "end": 1272.79, "word": " will", "probability": 0.63818359375}, {"start": 1272.79, "end": 1273.19, "word": " come", "probability": 0.89501953125}, {"start": 1273.19, "end": 1273.53, "word": " no", "probability": 0.9501953125}, {"start": 1273.53, "end": 1274.21, "word": " more.", "probability": 0.93896484375}, {"start": 1275.19, "end": 1275.61, "word": " Never,", "probability": 0.82763671875}, {"start": 1276.13, "end": 1276.51, "word": " never,", "probability": 0.92236328125}, {"start": 1277.05, "end": 1277.57, "word": " never,", "probability": 0.92431640625}, {"start": 1278.25, "end": 1278.73, "word": " never.", "probability": 0.9248046875}], "temperature": 1.0}, {"id": 50, "seek": 130134, "start": 1282.63, "end": 1301.35, "text": " Can someone read? Try to depict the sadness here, please. No, no, no life. Why should a dog, a horse, a rat have life? And dog, no brain at all. There's cow, no horn. Never, never, never, never, never. You forgot one never, I guess.", "tokens": [1664, 1580, 1401, 30, 6526, 281, 31553, 264, 22462, 510, 11, 1767, 13, 883, 11, 572, 11, 572, 993, 13, 1545, 820, 257, 3000, 11, 257, 6832, 11, 257, 5937, 362, 993, 30, 400, 3000, 11, 572, 3567, 412, 439, 13, 821, 311, 8408, 11, 572, 13482, 13, 7344, 11, 1128, 11, 1128, 11, 1128, 11, 1128, 13, 509, 5298, 472, 1128, 11, 286, 2041, 13], "avg_logprob": -0.29337686478202024, "compression_ratio": 1.4935897435897436, "no_speech_prob": 0.0, "words": [{"start": 1282.63, "end": 1282.85, "word": " Can", "probability": 0.73583984375}, {"start": 1282.85, "end": 1283.11, "word": " someone", "probability": 0.93798828125}, {"start": 1283.11, "end": 1283.63, "word": " read?", "probability": 0.92822265625}, {"start": 1284.89, "end": 1285.31, "word": " Try", "probability": 0.8486328125}, {"start": 1285.31, "end": 1285.51, "word": " to", "probability": 0.9716796875}, {"start": 1285.51, "end": 1285.77, "word": " depict", "probability": 0.88623046875}, {"start": 1285.77, "end": 1285.97, "word": " the", "probability": 0.8720703125}, {"start": 1285.97, "end": 1286.57, "word": " sadness", "probability": 0.91064453125}, {"start": 1286.57, "end": 1287.19, "word": " here,", "probability": 0.830078125}, {"start": 1287.27, "end": 1288.59, "word": " please.", "probability": 0.8212890625}, {"start": 1289.55, "end": 1289.83, "word": " No,", "probability": 0.396728515625}, {"start": 1289.97, "end": 1290.29, "word": " no,", "probability": 0.92236328125}, {"start": 1290.39, "end": 1290.63, "word": " no", "probability": 0.9296875}, {"start": 1290.63, "end": 1291.03, "word": " life.", "probability": 0.38427734375}, {"start": 1291.25, "end": 1291.49, "word": " Why", "probability": 0.88720703125}, {"start": 1291.49, "end": 1291.73, "word": " should", "probability": 0.9736328125}, {"start": 1291.73, "end": 1291.91, "word": " a", "probability": 0.92236328125}, {"start": 1291.91, "end": 1292.07, "word": " dog,", "probability": 0.90576171875}, {"start": 1292.17, "end": 1292.23, "word": " a", "probability": 0.9736328125}, {"start": 1292.23, "end": 1292.55, "word": " horse,", "probability": 0.86181640625}, {"start": 1292.69, "end": 1292.75, "word": " a", "probability": 0.80322265625}, {"start": 1292.75, "end": 1292.95, "word": " rat", "probability": 0.93408203125}, {"start": 1292.95, "end": 1293.17, "word": " have", "probability": 0.89990234375}, {"start": 1293.17, "end": 1293.53, "word": " life?", "probability": 0.90771484375}, {"start": 1293.95, "end": 1294.11, "word": " And", "probability": 0.8154296875}, {"start": 1294.11, "end": 1294.41, "word": " dog,", "probability": 0.25537109375}, {"start": 1294.63, "end": 1294.79, "word": " no", "probability": 0.94482421875}, {"start": 1294.79, "end": 1295.19, "word": " brain", "probability": 0.88134765625}, {"start": 1295.19, "end": 1295.45, "word": " at", "probability": 0.94873046875}, {"start": 1295.45, "end": 1295.81, "word": " all.", "probability": 0.95263671875}, {"start": 1296.17, "end": 1296.47, "word": " There's", "probability": 0.4586181640625}, {"start": 1296.47, "end": 1296.75, "word": " cow,", "probability": 0.2291259765625}, {"start": 1296.87, "end": 1297.01, "word": " no", "probability": 0.9482421875}, {"start": 1297.01, "end": 1297.35, "word": " horn.", "probability": 0.4482421875}, {"start": 1297.63, "end": 1297.81, "word": " Never,", "probability": 0.497314453125}, {"start": 1298.09, "end": 1298.43, "word": " never,", "probability": 0.93212890625}, {"start": 1298.65, "end": 1298.93, "word": " never,", "probability": 0.9384765625}, {"start": 1299.05, "end": 1299.41, "word": " never,", "probability": 0.935546875}, {"start": 1299.55, "end": 1299.93, "word": " never.", "probability": 0.93505859375}, {"start": 1300.21, "end": 1300.35, "word": " You", "probability": 0.9384765625}, {"start": 1300.35, "end": 1300.59, "word": " forgot", "probability": 0.845703125}, {"start": 1300.59, "end": 1300.81, "word": " one", "probability": 0.8447265625}, {"start": 1300.81, "end": 1300.99, "word": " never,", "probability": 0.56005859375}, {"start": 1301.07, "end": 1301.17, "word": " I", "probability": 0.998046875}, {"start": 1301.17, "end": 1301.35, "word": " guess.", "probability": 0.96142578125}], "temperature": 1.0}, {"id": 51, "seek": 132050, "start": 1303.44, "end": 1320.5, "text": " You shouldn't be laughing. This is, this is sad. I shouldn't be cracking jokes even. Speak up, please. No, no, no. Like, why? Okay, no, no, no. Can we get the sadness and the frustration and the pessimism and the hopelessness? Like, no, no.", "tokens": [509, 4659, 380, 312, 5059, 13, 639, 307, 11, 341, 307, 4227, 13, 286, 4659, 380, 312, 25229, 14439, 754, 13, 27868, 493, 11, 1767, 13, 883, 11, 572, 11, 572, 13, 1743, 11, 983, 30, 1033, 11, 572, 11, 572, 11, 572, 13, 1664, 321, 483, 264, 22462, 293, 264, 20491, 293, 264, 37399, 1434, 293, 264, 27317, 1287, 30, 1743, 11, 572, 11, 572, 13], "avg_logprob": -0.25022977064637575, "compression_ratio": 1.4968944099378882, "no_speech_prob": 1.9073486328125e-06, "words": [{"start": 1303.44, "end": 1303.62, "word": " You", "probability": 0.7880859375}, {"start": 1303.62, "end": 1303.76, "word": " shouldn't", "probability": 0.947265625}, {"start": 1303.76, "end": 1303.9, "word": " be", "probability": 0.947265625}, {"start": 1303.9, "end": 1304.22, "word": " laughing.", "probability": 0.94384765625}, {"start": 1304.38, "end": 1304.44, "word": " This", "probability": 0.86279296875}, {"start": 1304.44, "end": 1304.66, "word": " is,", "probability": 0.953125}, {"start": 1305.08, "end": 1305.38, "word": " this", "probability": 0.93896484375}, {"start": 1305.38, "end": 1305.66, "word": " is", "probability": 0.9443359375}, {"start": 1305.66, "end": 1306.18, "word": " sad.", "probability": 0.94384765625}, {"start": 1306.72, "end": 1306.8, "word": " I", "probability": 0.5732421875}, {"start": 1306.8, "end": 1306.96, "word": " shouldn't", "probability": 0.7354736328125}, {"start": 1306.96, "end": 1307.08, "word": " be", "probability": 0.95263671875}, {"start": 1307.08, "end": 1307.42, "word": " cracking", "probability": 0.87158203125}, {"start": 1307.42, "end": 1307.78, "word": " jokes", "probability": 0.9130859375}, {"start": 1307.78, "end": 1308.0, "word": " even.", "probability": 0.40673828125}, {"start": 1308.76, "end": 1309.24, "word": " Speak", "probability": 0.78759765625}, {"start": 1309.24, "end": 1309.48, "word": " up,", "probability": 0.97216796875}, {"start": 1309.58, "end": 1309.84, "word": " please.", "probability": 0.818359375}, {"start": 1310.12, "end": 1310.44, "word": " No,", "probability": 0.66015625}, {"start": 1310.52, "end": 1310.92, "word": " no,", "probability": 0.9287109375}, {"start": 1311.06, "end": 1311.38, "word": " no.", "probability": 0.93212890625}, {"start": 1311.78, "end": 1311.84, "word": " Like,", "probability": 0.4833984375}, {"start": 1312.0, "end": 1312.04, "word": " why?", "probability": 0.67578125}, {"start": 1312.04, "end": 1312.3, "word": " Okay,", "probability": 0.5625}, {"start": 1312.32, "end": 1312.5, "word": " no,", "probability": 0.87255859375}, {"start": 1312.56, "end": 1312.72, "word": " no,", "probability": 0.95703125}, {"start": 1312.76, "end": 1312.92, "word": " no.", "probability": 0.93798828125}, {"start": 1313.16, "end": 1313.46, "word": " Can", "probability": 0.96240234375}, {"start": 1313.46, "end": 1313.66, "word": " we", "probability": 0.94775390625}, {"start": 1313.66, "end": 1313.98, "word": " get", "probability": 0.87890625}, {"start": 1313.98, "end": 1314.22, "word": " the", "probability": 0.912109375}, {"start": 1314.22, "end": 1314.62, "word": " sadness", "probability": 0.90283203125}, {"start": 1314.62, "end": 1315.12, "word": " and", "probability": 0.7939453125}, {"start": 1315.12, "end": 1315.32, "word": " the", "probability": 0.87548828125}, {"start": 1315.32, "end": 1315.98, "word": " frustration", "probability": 0.95361328125}, {"start": 1315.98, "end": 1316.34, "word": " and", "probability": 0.89501953125}, {"start": 1316.34, "end": 1316.48, "word": " the", "probability": 0.90478515625}, {"start": 1316.48, "end": 1317.14, "word": " pessimism", "probability": 0.973876953125}, {"start": 1317.14, "end": 1317.68, "word": " and", "probability": 0.86376953125}, {"start": 1317.68, "end": 1317.82, "word": " the", "probability": 0.89501953125}, {"start": 1317.82, "end": 1318.46, "word": " hopelessness?", "probability": 0.944580078125}, {"start": 1318.58, "end": 1318.68, "word": " Like,", "probability": 0.80322265625}, {"start": 1318.76, "end": 1319.2, "word": " no,", "probability": 0.875}, {"start": 1319.72, "end": 1320.5, "word": " no.", "probability": 0.94287109375}], "temperature": 1.0}, {"id": 52, "seek": 134468, "start": 1321.34, "end": 1344.68, "text": " No life. Why should a rat, why should a dog, a horse, a rat have life and thou no breath at all thou will come no more? Never, never, never, never. You shouldn't be laughing.", "tokens": [883, 993, 13, 1545, 820, 257, 5937, 11, 983, 820, 257, 3000, 11, 257, 6832, 11, 257, 5937, 362, 993, 293, 24757, 572, 6045, 412, 439, 24757, 486, 808, 572, 544, 30, 7344, 11, 1128, 11, 1128, 11, 1128, 13, 509, 4659, 380, 312, 5059, 13], "avg_logprob": -0.2372008042132601, "compression_ratio": 1.4462809917355373, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1321.34, "end": 1321.78, "word": " No", "probability": 0.55224609375}, {"start": 1321.78, "end": 1322.5, "word": " life.", "probability": 0.55419921875}, {"start": 1323.38, "end": 1323.76, "word": " Why", "probability": 0.83984375}, {"start": 1323.76, "end": 1323.98, "word": " should", "probability": 0.95556640625}, {"start": 1323.98, "end": 1324.46, "word": " a", "probability": 0.9169921875}, {"start": 1324.46, "end": 1324.98, "word": " rat,", "probability": 0.8720703125}, {"start": 1325.16, "end": 1325.28, "word": " why", "probability": 0.83740234375}, {"start": 1325.28, "end": 1325.4, "word": " should", "probability": 0.96484375}, {"start": 1325.4, "end": 1325.56, "word": " a", "probability": 0.984375}, {"start": 1325.56, "end": 1326.1, "word": " dog,", "probability": 0.93408203125}, {"start": 1326.62, "end": 1326.86, "word": " a", "probability": 0.9912109375}, {"start": 1326.86, "end": 1327.44, "word": " horse,", "probability": 0.86181640625}, {"start": 1328.16, "end": 1328.32, "word": " a", "probability": 0.97998046875}, {"start": 1328.32, "end": 1328.68, "word": " rat", "probability": 0.97216796875}, {"start": 1328.68, "end": 1329.12, "word": " have", "probability": 0.85107421875}, {"start": 1329.12, "end": 1329.64, "word": " life", "probability": 0.9443359375}, {"start": 1329.64, "end": 1329.92, "word": " and", "probability": 0.560546875}, {"start": 1329.92, "end": 1330.48, "word": " thou", "probability": 0.84619140625}, {"start": 1330.48, "end": 1331.26, "word": " no", "probability": 0.405517578125}, {"start": 1331.26, "end": 1331.64, "word": " breath", "probability": 0.8291015625}, {"start": 1331.64, "end": 1331.82, "word": " at", "probability": 0.9658203125}, {"start": 1331.82, "end": 1332.1, "word": " all", "probability": 0.947265625}, {"start": 1332.1, "end": 1332.36, "word": " thou", "probability": 0.359619140625}, {"start": 1332.36, "end": 1332.58, "word": " will", "probability": 0.7490234375}, {"start": 1332.58, "end": 1333.04, "word": " come", "probability": 0.8828125}, {"start": 1333.04, "end": 1333.32, "word": " no", "probability": 0.9580078125}, {"start": 1333.32, "end": 1333.78, "word": " more?", "probability": 0.93896484375}, {"start": 1334.54, "end": 1334.86, "word": " Never,", "probability": 0.796875}, {"start": 1335.52, "end": 1336.1, "word": " never,", "probability": 0.9140625}, {"start": 1336.7, "end": 1338.24, "word": " never,", "probability": 0.9296875}, {"start": 1339.06, "end": 1339.92, "word": " never.", "probability": 0.93212890625}, {"start": 1343.32, "end": 1344.0, "word": " You", "probability": 0.381103515625}, {"start": 1344.0, "end": 1344.18, "word": " shouldn't", "probability": 0.797607421875}, {"start": 1344.18, "end": 1344.34, "word": " be", "probability": 0.95703125}, {"start": 1344.34, "end": 1344.68, "word": " laughing.", "probability": 0.947265625}], "temperature": 1.0}, {"id": 53, "seek": 137238, "start": 1345.9, "end": 1372.38, "text": " I'm not gonna act it that good, but okay. Try. No, no, no life. Why should a dog, a horse, a rat have a life? And thou, and thou, no breath at all. Thou come no more. Never, never, never, never, never. Please. No, no, no life. Why should a dog, a horse, a rat have life? 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Thou, here thou well. You well. So far we had thou in Middle English meaning you. And thee meaning also you but for object. So shall I compare thee to a summer's day? Shall I compare thee? And the second line says thou art, you are.", "tokens": [334, 263, 1355, 291, 13, 334, 263, 11, 510, 24757, 731, 13, 509, 731, 13, 407, 1400, 321, 632, 24757, 294, 10775, 3669, 3620, 291, 13, 400, 24800, 3620, 611, 291, 457, 337, 2657, 13, 407, 4393, 286, 6794, 24800, 281, 257, 4266, 311, 786, 30, 12128, 286, 6794, 24800, 30, 400, 264, 1150, 1622, 1619, 24757, 1523, 11, 291, 366, 13], "avg_logprob": -0.2832341354990762, "compression_ratio": 1.5759493670886076, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1436.52, "end": 1437.26, "word": " Thou", "probability": 0.5994873046875}, {"start": 1437.26, "end": 1438.2, "word": " means", "probability": 0.880859375}, {"start": 1438.2, "end": 1438.56, "word": " you.", "probability": 0.88037109375}, {"start": 1439.16, "end": 1439.66, "word": " Thou,", "probability": 0.5223388671875}, {"start": 1439.9, "end": 1440.38, "word": " here", "probability": 0.308349609375}, {"start": 1440.38, "end": 1440.78, "word": " thou", "probability": 0.505859375}, {"start": 1440.78, "end": 1441.18, "word": " well.", "probability": 0.59423828125}, {"start": 1441.74, "end": 1442.02, "word": " You", "probability": 0.787109375}, {"start": 1442.02, "end": 1443.34, "word": " well.", "probability": 0.8896484375}, {"start": 1443.9, "end": 1444.12, "word": " So", "probability": 0.9169921875}, {"start": 1444.12, "end": 1444.72, "word": " far", "probability": 0.48828125}, {"start": 1444.72, "end": 1445.02, "word": " we", "probability": 0.7919921875}, {"start": 1445.02, "end": 1445.38, "word": " had", "probability": 0.81103515625}, {"start": 1445.38, "end": 1445.98, "word": " thou", "probability": 0.70361328125}, {"start": 1445.98, "end": 1446.84, "word": " in", "probability": 0.82421875}, {"start": 1446.84, "end": 1447.12, "word": " Middle", "probability": 0.56396484375}, {"start": 1447.12, "end": 1447.52, "word": " English", "probability": 0.9716796875}, {"start": 1447.52, "end": 1447.9, "word": " meaning", "probability": 0.7109375}, {"start": 1447.9, "end": 1448.24, "word": " you.", "probability": 0.9462890625}, {"start": 1449.12, "end": 1449.48, "word": " And", "probability": 0.82373046875}, {"start": 1449.48, "end": 1449.86, "word": " thee", "probability": 0.74609375}, {"start": 1449.86, "end": 1451.04, "word": " meaning", "probability": 0.7099609375}, {"start": 1451.04, "end": 1452.6, "word": " also", "probability": 0.70703125}, {"start": 1452.6, "end": 1452.92, "word": " you", "probability": 0.97412109375}, {"start": 1452.92, "end": 1453.24, "word": " but", "probability": 0.625}, {"start": 1453.24, "end": 1453.5, "word": " for", "probability": 0.94873046875}, {"start": 1453.5, "end": 1453.9, "word": " object.", "probability": 0.93701171875}, {"start": 1454.8, "end": 1455.0, "word": " So", "probability": 0.771484375}, {"start": 1455.0, "end": 1455.26, "word": " shall", "probability": 0.837890625}, {"start": 1455.26, "end": 1455.5, "word": " I", "probability": 0.98974609375}, {"start": 1455.5, "end": 1455.88, "word": " compare", "probability": 0.95751953125}, {"start": 1455.88, "end": 1456.12, "word": " thee", "probability": 0.94091796875}, {"start": 1456.12, "end": 1456.3, "word": " to", "probability": 0.96630859375}, {"start": 1456.3, "end": 1456.46, "word": " a", "probability": 0.97802734375}, {"start": 1456.46, "end": 1456.84, "word": " summer's", "probability": 0.921875}, {"start": 1456.84, "end": 1457.0, "word": " day?", "probability": 0.97216796875}, {"start": 1457.12, "end": 1457.22, "word": " Shall", "probability": 0.81787109375}, {"start": 1457.22, "end": 1457.42, "word": " I", "probability": 0.9951171875}, {"start": 1457.42, "end": 1458.1, "word": " compare", "probability": 0.9384765625}, {"start": 1458.1, "end": 1459.0, "word": " thee?", "probability": 0.89892578125}, {"start": 1459.98, "end": 1460.62, "word": " And", "probability": 0.90576171875}, {"start": 1460.62, "end": 1460.74, "word": " the", "probability": 0.9189453125}, {"start": 1460.74, "end": 1460.92, "word": " second", "probability": 0.8994140625}, {"start": 1460.92, "end": 1461.12, "word": " line", "probability": 0.94873046875}, {"start": 1461.12, "end": 1461.38, "word": " says", "probability": 0.8818359375}, {"start": 1461.38, "end": 1461.88, "word": " thou", "probability": 0.65478515625}, {"start": 1461.88, "end": 1462.46, "word": " art,", "probability": 0.939453125}, {"start": 1462.78, "end": 1462.92, "word": " you", "probability": 0.96630859375}, {"start": 1462.92, "end": 1463.28, "word": " are.", "probability": 0.9501953125}], "temperature": 1.0}, {"id": 58, "seek": 148843, "start": 1463.99, "end": 1488.43, "text": " You are. You are. Yes please. I can't understand. He said that I'll give you how much you love me and I'll give you an equal amount. She said that I love you like a normal daughter that loves her father. He should have gave her what he sees that is fair not to get her out. And now he's being punished?", "tokens": [509, 366, 13, 509, 366, 13, 1079, 1767, 13, 286, 393, 380, 1223, 13, 634, 848, 300, 286, 603, 976, 291, 577, 709, 291, 959, 385, 293, 286, 603, 976, 291, 364, 2681, 2372, 13, 1240, 848, 300, 286, 959, 291, 411, 257, 2710, 4653, 300, 6752, 720, 3086, 13, 634, 820, 362, 2729, 720, 437, 415, 8194, 300, 307, 3143, 406, 281, 483, 720, 484, 13, 400, 586, 415, 311, 885, 22365, 30], "avg_logprob": -0.1893750019868215, "compression_ratio": 1.6203208556149733, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1463.99, "end": 1464.29, "word": " You", "probability": 0.6728515625}, {"start": 1464.29, "end": 1464.65, "word": " are.", "probability": 0.9345703125}, {"start": 1465.27, "end": 1465.47, "word": " You", "probability": 0.5595703125}, {"start": 1465.47, "end": 1465.75, "word": " are.", "probability": 0.94140625}, {"start": 1465.87, "end": 1466.03, "word": " Yes", "probability": 0.91748046875}, {"start": 1466.03, "end": 1466.29, "word": " 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Now, when we move from King Lear to Othello, again, remember, King Lear is said to be one of the darkest, most pessimistic, because there's no hope. Everybody dies. Heartbreaking. Now, Othello, in brief, is one of the major black characters in Shakespeare. In all English literature, by the way. 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Revenge. If a Christian wronged a Jew, what should his sufferance be by a Christian example? Why revenge? 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I learned this bad deed, this bad deed. I learned this villainy from you, from Antonio. I will treat you the same. 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I will better the instruction. Wonderful. Yes. In a way, many people accuse Shakespeare of being anti-Semitic. Did I write anti-Semitism here? Can you see the term, this term? Anti-Semitism. Semitic from Sam. 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That's why we speak about the Zionist regime, the Zionist project, the Zionists, the Israelis. As Palestinians, we don't hate Jews because they are Jews. 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" Even if the occupiers of Palestine are Muslims, we will fight them and resist them the same. So it's not a matter of Jews and Muslims. This is not a war between Jews and Muslims. It's, again, a legitimate fight. Palestinians occupied, oppressed, colonized against the colonizers who happen to be Jews. Okay? So in this play, is Shakespeare depicting Shylock as evil?", "tokens": [2754, 498, 264, 8073, 4890, 295, 33030, 366, 14793, 11, 321, 486, 2092, 552, 293, 4597, 552, 264, 912, 13, 407, 309, 311, 406, 257, 1871, 295, 11041, 293, 14793, 13, 639, 307, 406, 257, 1516, 1296, 11041, 293, 14793, 13, 467, 311, 11, 797, 11, 257, 17956, 2092, 13, 34745, 19629, 11, 39640, 11, 8255, 1602, 1970, 264, 8255, 22525, 567, 1051, 281, 312, 11041, 13, 1033, 30, 407, 294, 341, 862, 11, 307, 22825, 1367, 21490, 45250, 4102, 382, 6724, 30], "avg_logprob": -0.1663876450842335, "compression_ratio": 1.6238938053097345, "no_speech_prob": 0.0, "words": [{"start": 2361.79, "end": 2362.19, "word": " Even", "probability": 0.379150390625}, {"start": 2362.19, "end": 2362.39, "word": " if", "probability": 0.951171875}, {"start": 2362.39, "end": 2362.71, "word": " the", "probability": 0.51318359375}, {"start": 2362.71, "end": 2363.33, "word": " occupiers", "probability": 0.95458984375}, {"start": 2363.33, "end": 2363.47, 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Probably yes. Some people say yes. Some people hate Shakespeare because he is anti-semitic. Or he is anti-feminist. Remember feminism? Feminism? Anti-feminist. Or because he's a racist. But some critics say no, no, no, no. 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He was reflecting a society that was racist, anti-feminist, and probably anti-semitic. So we can find solutions. We can find answers for this. We can look for answers. 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And Shakespeare, now these are important questions now here in the 20th, 21st centuries. But Shakespeare discussed this over 40, 100 years ago. And this is how beautiful, how amazing Shakespeare is. If you have any question, please ask and we can continue the discussion next class. You want to say something? You want to add something? 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Remember Shakespeare's plays were mostly written in verse. But sometimes there are prose characters, characters who only speak prose. Shylock is one of them. Unimportant characters, messengers, you know, bad people usually speak prose. Not verse. We can talk probably more about this. Thank you very much. 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new file mode 100644
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We'll mention some of them. We'll study probably in a way, in bits and pieces, two of them. The first one is Paradise Lost. Paradise. You know paradise? Heaven. Heaven, yeah. What does this translate into Arabic? How does it translate into Arabic? 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Because you're not studying translation yet. When you do, you will see how sometimes you change a little bit so you give it the poetic sense. 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You know regained? It means restored. The restoration. And then the third text is called Samson Agonist. Have you ever heard of Samson? Samson. Samson. Samson. Samson. The text takes place in Gaza by the way. 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Samsung. Does it ring a bell? Samsung. There's a character in Spongebob. Samsung. Samsung. Simpsons. No, not the Simpsons. Samsung. Shamshoon. Yeah, Shamshoon, that's it. Shamshoon Al Jabbar, we know this. Yeah, yes. 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And then we have the original sin. What's the original sin? This is a Christian term, by the way. The original sin is when Adam and Eve disobeyed God and ate from the tree of knowledge. 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That's why there is this thing that many religious people do this like they accuse women in general of committing the first sin and causing the fall of Adam, the fall of humanity. The fall of humanity from heaven to earth, from mercy to sin. Very interesting stuff. 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Sniper is a horrible movie about an American soldier, war criminal actually, who kills over 100, around 150 Iraqis. 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Change your attitudes and sympathize with people usually you don't sympathize in real life. So this created a huge controversy. Still does. Many Christians, for example, don't like this. Because they see that the author is equally blaming not only Zeta, not only Adam and Eve, but also God. Like, this shouldn't have happened. 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Later on, he wrote another poem, just so you know. Paradise Regained. Paradise Regained. In which, how would you, in Christianity, how is Paradise Regained? What do you expect? Maybe Adam and Eve are God's... 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Who leads humanity to regain paradise? No, Jesus Christ. Jesus Christ because Jesus Christ suffers for humanity.", "tokens": [1012, 30, 2102, 6689, 10243, 281, 35336, 25919, 30, 883, 11, 2705, 2040, 13, 2705, 2040, 570, 2705, 2040, 33776, 337, 10243, 13], "avg_logprob": -0.3453776128590107, "compression_ratio": 1.2826086956521738, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 939.8, "end": 940.64, "word": " How?", "probability": 0.18017578125}, {"start": 940.82, "end": 940.94, "word": " Who", "probability": 0.802734375}, {"start": 940.94, "end": 941.24, "word": " leads", "probability": 0.6787109375}, {"start": 941.24, "end": 941.7, "word": " humanity", "probability": 0.92919921875}, {"start": 941.7, "end": 941.92, "word": " to", "probability": 0.97021484375}, {"start": 941.92, "end": 942.32, "word": " regain", "probability": 0.95849609375}, {"start": 942.32, "end": 942.92, "word": " paradise?", "probability": 0.6572265625}, {"start": 944.92, "end": 945.16, "word": " No,", "probability": 0.3857421875}, {"start": 946.84, "end": 947.24, "word": " Jesus", "probability": 0.77001953125}, {"start": 947.24, "end": 947.88, "word": " Christ.", "probability": 0.81884765625}, {"start": 948.74, "end": 949.58, "word": " Jesus", "probability": 0.6328125}, {"start": 949.58, "end": 950.0, "word": " Christ", "probability": 0.81787109375}, {"start": 950.0, "end": 950.28, "word": " because", "probability": 0.342041015625}, {"start": 950.28, "end": 950.6, "word": " Jesus", "probability": 0.77099609375}, {"start": 950.6, "end": 951.12, "word": " Christ", "probability": 0.82958984375}, {"start": 951.12, "end": 952.02, "word": " suffers", "probability": 0.896484375}, {"start": 952.02, "end": 952.36, "word": " for", "probability": 0.94970703125}, {"start": 952.36, "end": 952.82, "word": " humanity.", "probability": 0.93505859375}], "temperature": 1.0}, {"id": 37, "seek": 98225, "start": 954.01, "end": 982.25, "text": " and leads humanity from sin, corruption, vices, to virtue, to salvation, back to heaven. And that's why it's regained. At the end, I'll tell you the story of Samson Agones. So let's go through Milton's Paradise Lost again, step by step. Unless someone has a question to ask. Please. 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And I know many people who study, you know, in Arabic literature, we have blind poets also. Tahseen wasn't a poet. He was a northerner. Bashar bin Bord, you know? I think. Abu Al-Alai Al-Ma'ari, was he blind? No. Abu Al-Alai Al-Ma'ari? 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1180.08, "text": " Anyway, so some, maybe you study comparative literature in the future, you compare how blindness does something to literature and how, because there are so many references to the fact that he's blind. 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He's saying to assert eternal providence. Providence means, do you know what providence is? Providence means basically that there is a God, and that God is taking care of us all, and eventually everything is going to be fine because there is a merciful just God. 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Whose job is it to do this generally in life? Whose job is it to assert eternal providence and to justify the ways, the means of God to men? Prophets, yeah. 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Yes, God sometimes tries us. In a way, we're punished sometimes. We suffer sometimes. But this is for our own good, to justify the ways of God to men. And this is how ambitious he is. So in a way, he's claiming, assuming the role of the prophet. Prophet. You know what a prophet is? 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So he knew he's doing something great. He knew that. And indeed, he's one of the greatest English poets ever. Okay? Why did... Can you answer this question? Don't look here. Why did the text... I could ask you this in the exam. 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There is another reason here. Some level of blame. They're all equally to blame, equally responsible for this. 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I'm not going to spoil it. It's one of my top movies actually. Try to watch it. Really interesting stuff.", "tokens": [1012, 576, 257, 9344, 3086, 11, 257, 13962, 3086, 11, 257, 3086, 567, 575, 1128, 9828, 257, 3874, 576, 4515, 294, 341, 30, 286, 478, 406, 516, 281, 18630, 309, 13, 467, 311, 472, 295, 452, 1192, 6233, 767, 13, 6526, 281, 1159, 309, 13, 4083, 1880, 1507, 13], "avg_logprob": -0.1344531211256981, "compression_ratio": 1.4093959731543624, "no_speech_prob": 0.0, "words": [{"start": 1697.29, "end": 1697.63, "word": " How", "probability": 0.71875}, {"start": 1697.63, "end": 1697.99, "word": " would", "probability": 0.87451171875}, {"start": 1697.99, "end": 1698.25, "word": " a", "probability": 0.99365234375}, {"start": 1698.25, "end": 1698.57, "word": " loving", "probability": 0.98388671875}, {"start": 1698.57, "end": 1698.99, "word": " father,", "probability": 0.84375}, {"start": 1699.15, "end": 1699.27, "word": " a", "probability": 0.9765625}, {"start": 1699.27, "end": 1699.67, "word": " peaceful", "probability": 0.93603515625}, {"start": 1699.67, "end": 1700.15, "word": " father,", "probability": 0.8759765625}, {"start": 1700.17, "end": 1700.27, "word": " a", "probability": 0.87939453125}, {"start": 1700.27, "end": 1700.45, "word": " father", "probability": 0.880859375}, {"start": 1700.45, "end": 1700.59, "word": " who", "probability": 0.88427734375}, {"start": 1700.59, "end": 1700.75, "word": " has", "probability": 0.9296875}, {"start": 1700.75, "end": 1700.97, "word": " never", "probability": 0.9306640625}, {"start": 1700.97, "end": 1701.37, "word": " touched", "probability": 0.7939453125}, {"start": 1701.37, "end": 1701.59, "word": " a", "probability": 0.998046875}, {"start": 1701.59, "end": 1701.95, "word": " gun", "probability": 0.92041015625}, {"start": 1701.95, "end": 1702.63, "word": " would", "probability": 0.5693359375}, {"start": 1702.63, "end": 1703.01, "word": " react", "probability": 0.95263671875}, {"start": 1703.01, "end": 1703.21, "word": " in", "probability": 0.5693359375}, {"start": 1703.21, "end": 1703.47, "word": " this?", "probability": 0.95068359375}, {"start": 1705.51, "end": 1705.95, "word": " I'm", "probability": 0.7705078125}, {"start": 1705.95, "end": 1706.29, "word": " not", "probability": 0.9326171875}, {"start": 1706.29, "end": 1706.47, "word": " going", "probability": 0.94970703125}, {"start": 1706.47, "end": 1706.63, "word": " to", "probability": 0.970703125}, {"start": 1706.63, "end": 1706.99, "word": " spoil", "probability": 0.9541015625}, {"start": 1706.99, "end": 1707.21, "word": " it.", "probability": 0.9482421875}, {"start": 1707.47, "end": 1707.65, "word": " It's", "probability": 0.962646484375}, {"start": 1707.65, "end": 1707.77, "word": " one", "probability": 0.92724609375}, {"start": 1707.77, "end": 1707.89, "word": " of", "probability": 0.96875}, {"start": 1707.89, "end": 1708.07, "word": " my", "probability": 0.970703125}, {"start": 1708.07, "end": 1708.43, "word": " top", "probability": 0.95263671875}, {"start": 1708.43, "end": 1710.19, "word": " movies", "probability": 0.91748046875}, {"start": 1710.19, "end": 1710.55, "word": " actually.", "probability": 0.642578125}, {"start": 1711.27, "end": 1711.45, "word": " Try", "probability": 0.90966796875}, {"start": 1711.45, "end": 1711.61, "word": " to", "probability": 0.96337890625}, {"start": 1711.61, "end": 1711.81, "word": " watch", "probability": 0.865234375}, {"start": 1711.81, "end": 1711.89, "word": " it.", "probability": 0.8916015625}, {"start": 1711.91, "end": 1712.11, "word": " Really", "probability": 0.7568359375}, {"start": 1712.11, "end": 1712.57, "word": " interesting", "probability": 0.84765625}, {"start": 1712.57, "end": 1712.91, "word": " stuff.", "probability": 0.93505859375}], "temperature": 1.0}, {"id": 68, "seek": 174276, "start": 1713.82, "end": 1742.76, "text": " But again, until this moment, I asked myself, God forbid, how would a person who's not into revenge and fighting and everything, movies and literature, give us these scenarios? And that's why when you see the conclusion, the ending, and how it ends, probably you say, OK, I'll do the same. But it gives you a whole story, a whole world in front of you, where to choose. What should I do? 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Would you do like Shylock? Would you insist on taking a pound of flesh to take revenge? It's his right, because he was attacked. He was, you know, many times. But in this case, the revenge wouldn't be killing. He might take revenge by something else. 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It leaves gaps for us to think. But yeah, interesting how you think that at least when they take the decision, they take it together, hand in hand. Adam is not leading him, and she's not pushing him. They're hand in hand. They are equal to the other. OK. Now in Paradise Lost, we have a lot of very memorable lines.", "tokens": [400, 341, 307, 577, 10394, 10394, 1177, 380, 976, 505, 1203, 13, 467, 5510, 15031, 337, 505, 281, 519, 13, 583, 1338, 11, 1880, 577, 291, 519, 300, 412, 1935, 562, 436, 747, 264, 3537, 11, 436, 747, 309, 1214, 11, 1011, 294, 1011, 13, 7938, 307, 406, 5775, 796, 11, 293, 750, 311, 406, 7380, 796, 13, 814, 434, 1011, 294, 1011, 13, 814, 366, 2681, 281, 264, 661, 13, 2264, 13, 823, 294, 35053, 23422, 11, 321, 362, 257, 688, 295, 588, 20723, 3876, 13], "avg_logprob": -0.13707385737110267, "compression_ratio": 1.646551724137931, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1904.49, "end": 1904.71, "word": " And", "probability": 0.88916015625}, {"start": 1904.71, "end": 1904.85, "word": " this", "probability": 0.93994140625}, {"start": 1904.85, "end": 1904.93, "word": " is", "probability": 0.93359375}, {"start": 1904.93, "end": 1905.01, "word": " how", "probability": 0.8974609375}, {"start": 1905.01, 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There are several memorable lines and descriptions, descriptive passages, descriptive stanzas and poetry in Paradise Lost. One of them is a description of hell, hellfire. 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It's where sometimes you describe the prison as a dungeon or a particular room. I don't like to sit in this room. It's like a dungeon. Dungeon is a dark place where you sit in. Could describe a prison, but here it is used to describe hell itself. And notice how horrible, how spooky this is. This is very close to the Bible and the description of the religious text here. 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So she withdrew, she moves, she behaves, she acts like a nymph. Light. We took her to the groves, but Delia's self-engaged surpassed and goddess-like deposed. She looks like? Goddess. Goddess. She's a goddess. 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But here, notice the description is mainly physical description. Are there any references to her mind? Or is this the case? A woman has to be beautiful, and that's it. More important than her mind and her intellect. Look into the text. If someone is interested in this, to do a presentation, you can look into this. 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described physically. Maybe he's more into the mind. The apple, we'll see, yeah. We'll have to go back to this and see what exactly he said about her, how she behaved, what she exactly thought. I'll conclude this with more memorable lines. 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Three, again, beautiful, very memorable. Some of these, by the way, have become English proverbs. We use them all the time, and sometimes we don't know that they are from Milton. Sometimes we use so many things from Shakespeare and Milton and John Donne and everything. Especially this one. I like using this all the time. So farewell hope and with hope farewell fear.", "tokens": [4453, 293, 1045, 13, 6244, 11, 797, 11, 2238, 11, 588, 20723, 13, 2188, 295, 613, 11, 538, 264, 636, 11, 362, 1813, 3669, 447, 43348, 13, 492, 764, 552, 439, 264, 565, 11, 293, 2171, 321, 500, 380, 458, 300, 436, 366, 490, 40778, 13, 4803, 321, 764, 370, 867, 721, 490, 22825, 293, 40778, 293, 2619, 1468, 716, 293, 1203, 13, 8545, 341, 472, 13, 286, 411, 1228, 341, 439, 264, 565, 13, 407, 35442, 1454, 293, 365, 1454, 35442, 4240, 13], "avg_logprob": -0.18023896778331083, "compression_ratio": 1.6695652173913043, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 2333.7599999999998, "end": 2334.24, "word": " Two", "probability": 0.55712890625}, {"start": 2334.24, "end": 2334.72, "word": " and", "probability": 0.71044921875}, {"start": 2334.72, "end": 2335.02, "word": " three.", "probability": 0.90771484375}, {"start": 2335.16, "end": 2335.42, "word": " Three,", "probability": 0.90869140625}, {"start": 2335.6, "end": 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You know farewell? Goodbye. Goodbye to hope. But if somebody loses hope, you have nothing else to lose. So, you don't fear anything.", "tokens": [407, 11, 35442, 13, 509, 458, 35442, 30, 15528, 13, 15528, 281, 1454, 13, 583, 498, 2618, 18293, 1454, 11, 291, 362, 1825, 1646, 281, 3624, 13, 407, 11, 291, 500, 380, 4240, 1340, 13], "avg_logprob": -0.2056206576526165, "compression_ratio": 1.2782608695652173, "no_speech_prob": 0.0, "words": [{"start": 2358.52, "end": 2358.94, "word": " So,", "probability": 0.791015625}, {"start": 2359.28, "end": 2359.44, "word": " farewell.", "probability": 0.69384765625}, {"start": 2359.56, "end": 2359.64, "word": " You", "probability": 0.81884765625}, {"start": 2359.64, "end": 2359.72, "word": " know", "probability": 0.87353515625}, {"start": 2359.72, "end": 2360.0, "word": " farewell?", "probability": 0.615234375}, {"start": 2360.76, "end": 2361.14, "word": " Goodbye.", "probability": 0.69140625}, {"start": 2362.26, "end": 2362.8, "word": " Goodbye", "probability": 0.78564453125}, {"start": 2362.8, "end": 2363.06, "word": " to", "probability": 0.95263671875}, {"start": 2363.06, "end": 2363.42, "word": " hope.", "probability": 0.91259765625}, {"start": 2364.58, "end": 2364.76, "word": " But", "probability": 0.927734375}, {"start": 2364.76, "end": 2364.94, "word": " if", "probability": 0.9150390625}, {"start": 2364.94, "end": 2365.38, "word": " somebody", "probability": 0.84033203125}, {"start": 2365.38, "end": 2365.7, "word": " loses", "probability": 0.8876953125}, {"start": 2365.7, "end": 2366.18, "word": " hope,", "probability": 0.8916015625}, {"start": 2367.02, "end": 2367.38, "word": " you", "probability": 0.9482421875}, {"start": 2367.38, "end": 2367.58, "word": " have", "probability": 0.94580078125}, {"start": 2367.58, "end": 2367.88, "word": " nothing", "probability": 0.90771484375}, {"start": 2367.88, "end": 2368.16, "word": " else", "probability": 0.923828125}, {"start": 2368.16, "end": 2368.36, "word": " to", "probability": 0.9716796875}, {"start": 2368.36, "end": 2368.74, "word": " lose.", "probability": 0.8583984375}, {"start": 2369.26, "end": 2369.54, "word": " So,", "probability": 0.89501953125}, {"start": 2370.16, "end": 2370.66, "word": " you", "probability": 0.95166015625}, {"start": 2370.66, "end": 2371.44, "word": " don't", "probability": 0.97509765625}, {"start": 2371.44, "end": 2371.64, "word": " fear", "probability": 0.9560546875}, {"start": 2371.64, "end": 2372.02, "word": " anything.", "probability": 0.86962890625}], "temperature": 1.0}, {"id": 93, "seek": 239434, "start": 2374.34, "end": 2394.34, "text": " And usually they say, you need to fear someone who has nothing to fear. Beware of a person who has nothing to fear. Because if you have no family, nobody to love, no home to live, no country, nothing, everything is threatened, everything is taken away by occupations or by something, this person is very dangerous.", "tokens": [400, 2673, 436, 584, 11, 291, 643, 281, 4240, 1580, 567, 575, 1825, 281, 4240, 13, 879, 3039, 295, 257, 954, 567, 575, 1825, 281, 4240, 13, 1436, 498, 291, 362, 572, 1605, 11, 5079, 281, 959, 11, 572, 1280, 281, 1621, 11, 572, 1941, 11, 1825, 11, 1203, 307, 18268, 11, 1203, 307, 2726, 1314, 538, 8073, 763, 420, 538, 746, 11, 341, 954, 307, 588, 5795, 13], "avg_logprob": -0.12756696875606263, "compression_ratio": 1.7796610169491525, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2374.34, "end": 2374.72, "word": " And", "probability": 0.58544921875}, {"start": 2374.72, "end": 2375.08, "word": " usually", "probability": 0.8603515625}, {"start": 2375.08, "end": 2375.38, "word": " they", "probability": 0.75830078125}, {"start": 2375.38, "end": 2375.72, "word": " 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Just are the ways of God unjustifiable to men unless they're beings who think not God at all. Okay, someone else, please. Just are the ways of God unjustifiable to men unless they're beings who think not God at all.", "tokens": [6288, 11, 1580, 1401, 264, 1036, 6513, 11, 1767, 13, 1449, 366, 264, 2098, 295, 1265, 37046, 30876, 281, 1706, 5969, 436, 434, 8958, 567, 519, 406, 1265, 412, 439, 13, 1033, 11, 1580, 1646, 11, 1767, 13, 1449, 366, 264, 2098, 295, 1265, 37046, 30876, 281, 1706, 5969, 436, 434, 8958, 567, 519, 406, 1265, 412, 439, 13], "avg_logprob": -0.27447916368643444, "compression_ratio": 2.1129032258064515, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2469.74, "end": 2470.12, "word": " Finally,", "probability": 0.544921875}, {"start": 2470.22, "end": 2470.38, "word": " someone", "probability": 0.94580078125}, {"start": 2470.38, "end": 2470.62, "word": " read", "probability": 0.95068359375}, {"start": 2470.62, "end": 2470.8, "word": " the", "probability": 0.92431640625}, {"start": 2470.8, "end": 2471.06, "word": " last", "probability": 0.869140625}, {"start": 2471.06, "end": 2472.04, "word": " quote,", "probability": 0.9384765625}, {"start": 2472.36, "end": 2472.66, "word": " please.", "probability": 0.80419921875}, {"start": 2473.34, "end": 2473.66, "word": " Just", "probability": 0.4453125}, {"start": 2473.66, "end": 2473.92, "word": " are", "probability": 0.87890625}, {"start": 2473.92, "end": 2474.16, "word": " the", "probability": 0.91455078125}, {"start": 2474.16, "end": 2474.7, "word": " ways", "probability": 0.9375}, {"start": 2474.7, "end": 2475.0, "word": " of", "probability": 0.9697265625}, {"start": 2475.0, "end": 2475.32, "word": " God", "probability": 0.96435546875}, {"start": 2475.32, "end": 2476.78, "word": " unjustifiable", "probability": 0.856689453125}, {"start": 2476.78, "end": 2477.3, "word": " to", "probability": 0.95458984375}, {"start": 2477.3, "end": 2477.54, "word": " men", "probability": 0.365234375}, {"start": 2477.54, "end": 2478.06, "word": " unless", "probability": 0.6513671875}, {"start": 2478.06, "end": 2478.48, "word": " they're", "probability": 0.583984375}, {"start": 2478.48, "end": 2479.44, "word": " beings", "probability": 0.1578369140625}, {"start": 2479.44, "end": 2479.78, "word": " who", "probability": 0.5390625}, {"start": 2479.78, "end": 2480.0, "word": " think", "probability": 0.74658203125}, {"start": 2480.0, "end": 2480.36, "word": " not", "probability": 0.916015625}, {"start": 2480.36, "end": 2480.64, "word": " God", "probability": 0.9140625}, {"start": 2480.64, "end": 2480.82, "word": " at", "probability": 0.4072265625}, {"start": 2480.82, "end": 2481.36, "word": " all.", "probability": 0.95654296875}, {"start": 2481.56, "end": 2481.92, "word": " Okay,", "probability": 0.54541015625}, {"start": 2482.12, "end": 2482.34, "word": " someone", "probability": 0.95458984375}, {"start": 2482.34, "end": 2482.6, "word": " else,", "probability": 0.9423828125}, {"start": 2482.72, "end": 2483.06, "word": " please.", "probability": 0.80810546875}, {"start": 2483.84, "end": 2484.48, "word": " Just", "probability": 0.73876953125}, {"start": 2484.48, "end": 2484.78, "word": " are", "probability": 0.94140625}, {"start": 2484.78, "end": 2485.0, "word": " the", "probability": 0.91796875}, {"start": 2485.0, "end": 2485.3, "word": " ways", "probability": 0.9296875}, {"start": 2485.3, "end": 2485.58, "word": " of", "probability": 0.9677734375}, {"start": 2485.58, "end": 2485.92, "word": " God", "probability": 0.97021484375}, {"start": 2485.92, "end": 2488.42, "word": " unjustifiable", "probability": 0.892333984375}, {"start": 2488.42, "end": 2489.3, "word": " to", "probability": 0.6513671875}, {"start": 2489.3, "end": 2491.62, "word": " men", "probability": 0.873046875}, {"start": 2491.62, "end": 2492.34, "word": " unless", "probability": 0.580078125}, {"start": 2492.34, "end": 2493.1, "word": " they're", "probability": 0.83251953125}, {"start": 2493.1, "end": 2493.8, "word": " beings", "probability": 0.79248046875}, {"start": 2493.8, "end": 2494.02, "word": " who", "probability": 0.87841796875}, {"start": 2494.02, "end": 2494.46, "word": " think", "probability": 0.634765625}, {"start": 2494.46, "end": 2494.82, "word": " not", "probability": 0.93603515625}, {"start": 2494.82, "end": 2495.2, "word": " God", "probability": 0.97021484375}, {"start": 2495.2, "end": 2495.46, "word": " at", "probability": 0.93701171875}, {"start": 2495.46, "end": 2495.64, "word": " all.", "probability": 0.95458984375}], "temperature": 1.0}, {"id": 98, "seek": 252375, "start": 2510.73, "end": 2523.75, "text": " I think he's talking about prophets, how they give us the message of God. 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So generally, remember to assert eternal providence and justify the means or the ways of God to men. It's too difficult. And again, notice the word order here. 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It's the end of the sentence. If you follow the long and hard way to heaven, and you know it is just, you trust God, you beg God, eventually you will love Him. Just are the ways of God. Unjustifiable to men. It's easy to see that God loves us, even if we suffer. 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You know Philistines? It's people who were living in Palestine at that time. Palestine, the dictionary is a negative word. It means a certain person who doesn't appreciate the heart. And we can hopefully talk about this later on. 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In one story, he kills all about, I'm not sure how many, but hundreds of Philistines only with a donkey's jaw. You know what a jaw is? Jaw.", "tokens": [407, 4832, 3015, 390, 257, 44139, 11, 4005, 954, 11, 370, 2068, 300, 415, 727, 2171, 1961, 502, 11, 1360, 7777, 468, 1652, 365, 787, 746, 411, 11, 286, 500, 380, 458, 11, 257, 11593, 13, 682, 472, 1657, 11, 415, 14563, 439, 466, 11, 286, 478, 406, 988, 577, 867, 11, 457, 6779, 295, 7777, 468, 1652, 787, 365, 257, 34834, 311, 18162, 13, 509, 458, 437, 257, 18162, 307, 30, 48547, 13], "avg_logprob": -0.16656250317891438, "compression_ratio": 1.45, "no_speech_prob": 0.0, "words": [{"start": 2704.8900000000003, "end": 2705.57, "word": " So", "probability": 0.8994140625}, {"start": 2705.57, "end": 2706.25, "word": " Samson", "probability": 0.852294921875}, {"start": 2706.25, "end": 2706.95, "word": " was", "probability": 0.95263671875}, {"start": 2706.95, "end": 2707.29, "word": " a", "probability": 0.98583984375}, {"start": 2707.29, "end": 2707.73, "word": " fearless,", "probability": 0.96875}, {"start": 2708.05, "end": 2708.39, "word": " powerful", "probability": 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I know people all over", "tokens": [490, 37800, 4926, 5831, 45014, 13, 286, 458, 561, 439, 670], "avg_logprob": -0.7819010267655054, "compression_ratio": 0.8571428571428571, "no_speech_prob": 5.3048133850097656e-05, "words": [{"start": 2764.14, "end": 2764.46, "word": " from", "probability": 0.341552734375}, {"start": 2764.46, "end": 2765.1, "word": " Gaza", "probability": 0.701171875}, {"start": 2765.1, "end": 2766.38, "word": " named", "probability": 0.474609375}, {"start": 2766.38, "end": 2767.08, "word": " Delilah.", "probability": 0.765380859375}, {"start": 2768.72, "end": 2770.12, "word": " I", "probability": 0.207763671875}, {"start": 2770.12, "end": 2776.1, "word": " know", "probability": 0.80419921875}, {"start": 2776.1, "end": 2776.48, "word": " people", "probability": 0.7978515625}, {"start": 2776.48, "end": 2777.34, "word": " all", "probability": 0.290283203125}, {"start": 2777.34, "end": 2777.42, "word": " over", "probability": 0.71630859375}], "temperature": 1.0}, {"id": 109, "seek": 282054, "start": 2802.16, "end": 2820.54, "text": " There is a book, someone named, called in the book Iris in Gaza, taken from this reference and it's from the Bible in a way or another. 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diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/9fp5Ds9Lpfs_raw.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/9fp5Ds9Lpfs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5ff5297bc87e10983b83f7bd633e9bf930afbf7b
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/9fp5Ds9Lpfs_raw.srt
@@ -0,0 +1,2920 @@
+1
+00:00:21,330 --> 00:00:25,690
+Assalamualaikum and welcome back. Today we
+
+2
+00:00:25,690 --> 00:00:29,650
+continue speaking about the commonwealth and the
+
+3
+00:00:29,650 --> 00:00:36,010
+restoration. In terms of politics, this is an age,
+
+4
+00:00:36,650 --> 00:00:43,020
+an era that is so restless. that is so messed up
+
+5
+00:00:43,020 --> 00:00:46,480
+in so many ways, because for the first time in the
+
+6
+00:00:46,480 --> 00:00:50,020
+history of modern England, we see the king
+
+7
+00:00:50,020 --> 00:00:57,620
+executed. And for the first time, England is ruled
+
+8
+00:00:57,620 --> 00:01:02,420
+not by a king,
+
+9
+00:01:04,800 --> 00:01:12,780
+but by a ruler who does the job probably maybe he
+
+10
+00:01:12,780 --> 00:01:16,920
+was better than the king in many ways But again,
+
+11
+00:01:17,020 --> 00:01:20,720
+politically speaking, historically speaking, the
+
+12
+00:01:20,720 --> 00:01:23,140
+removal of the king, the execution, he wasn't only
+
+13
+00:01:23,140 --> 00:01:25,360
+removed, he was executed. Remember, we've seen
+
+14
+00:01:25,360 --> 00:01:26,880
+this in literature, we've seen this in
+
+15
+00:01:26,880 --> 00:01:30,100
+Shakespeare. And this is how interesting how
+
+16
+00:01:30,100 --> 00:01:33,540
+literature prepares people, fiction creates
+
+17
+00:01:33,540 --> 00:01:36,980
+reality in a way or another, prepares. But no
+
+18
+00:01:36,980 --> 00:01:39,300
+matter how many times you see the king dead,
+
+19
+00:01:39,480 --> 00:01:45,020
+killed, On stage, when it happened, people were
+
+20
+00:01:45,020 --> 00:01:47,380
+shocked in so many ways because the idea of the
+
+21
+00:01:47,380 --> 00:01:50,300
+king and the monarchy was deeply rooted in the
+
+22
+00:01:50,300 --> 00:01:52,960
+mentalities, in the mindsets, in the minds of the
+
+23
+00:01:52,960 --> 00:01:57,660
+English people. Cromwell rules for about 10 years.
+
+24
+00:01:58,160 --> 00:02:01,680
+He was successful, powerful. We've seen people
+
+25
+00:02:01,680 --> 00:02:08,070
+praise him. Marvel, and also John Milton, and many
+
+26
+00:02:08,070 --> 00:02:11,590
+other people wrote good poetry about him, praised
+
+27
+00:02:11,590 --> 00:02:14,830
+him in a way that, again, people praised the kings
+
+28
+00:02:14,830 --> 00:02:17,190
+and the queens before.
+
+29
+00:02:21,110 --> 00:02:26,010
+When he was old, when he passed away, when he
+
+30
+00:02:26,010 --> 00:02:29,170
+died, he was followed, again, ironically, by his
+
+31
+00:02:29,170 --> 00:02:35,000
+own son. That's funny. Remember I said in a way
+
+32
+00:02:35,000 --> 00:02:39,220
+it's ironic because you remove the king because of
+
+33
+00:02:39,220 --> 00:02:42,040
+corruption and sins and vices and deterioration
+
+34
+00:02:42,040 --> 00:02:45,900
+and breakdown of many things. But when a ruler
+
+35
+00:02:45,900 --> 00:02:49,740
+comes, this should help pave the way, prepare the
+
+36
+00:02:49,740 --> 00:02:52,960
+people to a democratic process of choosing their
+
+37
+00:02:52,960 --> 00:02:58,420
+own leaders and their own rulers. However, His son
+
+38
+00:02:58,420 --> 00:03:02,780
+came after him and he was so weak. I think no
+
+39
+00:03:02,780 --> 00:03:05,880
+matter how good he was, he wouldn't be good enough
+
+40
+00:03:05,880 --> 00:03:09,500
+because he can't be compared to his father. And
+
+41
+00:03:09,500 --> 00:03:14,440
+that's called the Commonwealth. Oliver Cromwell
+
+42
+00:03:14,440 --> 00:03:19,160
+and then his son about 11, 12 years. However, he
+
+43
+00:03:19,160 --> 00:03:23,120
+was followed with the death of Cromwell and the
+
+44
+00:03:23,120 --> 00:03:27,760
+rule of his son ended abruptly because the people
+
+45
+00:03:27,760 --> 00:03:33,280
+decided to bring the king back again. So Oliver's
+
+46
+00:03:33,280 --> 00:03:36,620
+son, I don't know his name, excuse me, just go. We
+
+47
+00:03:36,620 --> 00:03:38,860
+want the king. We can't live without the king
+
+48
+00:03:38,860 --> 00:03:42,220
+because the king gives us security and safety,
+
+49
+00:03:42,780 --> 00:03:45,280
+provides us with protection, and because the king
+
+50
+00:03:45,280 --> 00:03:47,600
+is part of our culture and tradition and
+
+51
+00:03:47,600 --> 00:03:50,340
+literature and society and life and mentality and
+
+52
+00:03:50,340 --> 00:03:53,940
+many things. We said in this era, literature has
+
+53
+00:03:53,940 --> 00:03:59,370
+become highly political. Remember there was
+
+54
+00:03:59,370 --> 00:04:01,230
+nationalism, the strong sense of the English
+
+55
+00:04:01,230 --> 00:04:03,310
+identity and nationalism in poetry before where
+
+56
+00:04:03,310 --> 00:04:05,670
+you love England, you love the Thames, you love
+
+57
+00:04:05,670 --> 00:04:07,790
+the Queen, you praise the Queen. We've seen
+
+58
+00:04:07,790 --> 00:04:11,370
+Spencer praising, you know, the fairy queen. But
+
+59
+00:04:11,370 --> 00:04:14,190
+now there's political division. Poetry is
+
+60
+00:04:14,190 --> 00:04:16,250
+political in the sense that there are two
+
+61
+00:04:16,250 --> 00:04:19,270
+political parties and you side with one against
+
+62
+00:04:19,270 --> 00:04:22,710
+the other. Now imagine this. Many people,
+
+63
+00:04:22,870 --> 00:04:25,250
+including poets and intellectuals, sided with the
+
+64
+00:04:25,250 --> 00:04:25,670
+Commonwealth,
+
+65
+00:04:29,030 --> 00:04:33,150
+with Oliver Cromwell. When he died and the king
+
+66
+00:04:33,150 --> 00:04:37,910
+was restored, they were in trouble. They were in
+
+67
+00:04:37,910 --> 00:04:40,010
+real trouble. Some of them were arrested, some of
+
+68
+00:04:40,010 --> 00:04:45,380
+them were punished in one way or another. We spoke
+
+69
+00:04:45,380 --> 00:04:49,520
+about Andrew Marvell before. Andrew Marvell became
+
+70
+00:04:49,520 --> 00:04:51,980
+a politician himself. He started as a poet, but
+
+71
+00:04:51,980 --> 00:04:54,160
+later on he ran for president. He was a member of
+
+72
+00:04:54,160 --> 00:04:57,120
+the parliament. And although he was a member of
+
+73
+00:04:57,120 --> 00:05:00,260
+the parliament, he was almost arrested. John
+
+74
+00:05:00,260 --> 00:05:03,180
+Milton, our friend here today, was arrested
+
+75
+00:05:03,180 --> 00:05:08,980
+because of his support to the Commonwealth. Some
+
+76
+00:05:08,980 --> 00:05:11,220
+say he could have been executed, or he could have
+
+77
+00:05:11,220 --> 00:05:14,780
+spent a lot of time in prison. But it was thanks
+
+78
+00:05:14,780 --> 00:05:18,140
+to his friend, Andrew Marvell, that helped release
+
+79
+00:05:18,140 --> 00:05:22,260
+him. And that's not all bad, because in prison he
+
+80
+00:05:22,260 --> 00:05:25,760
+wrote some really good literature. And Milton, by
+
+81
+00:05:25,760 --> 00:05:28,540
+the way, when he grew up, he started to lose his
+
+82
+00:05:28,540 --> 00:05:33,980
+sight and eventually he went blind. Still, he
+
+83
+00:05:33,980 --> 00:05:37,240
+wrote some of the best English poetry ever. Today,
+
+84
+00:05:37,660 --> 00:05:42,300
+we'll spend some time, a journey with John Milton.
+
+85
+00:05:43,300 --> 00:05:48,300
+A major 17th century poet. A poet who was in many
+
+86
+00:05:48,300 --> 00:05:52,040
+ways trying to have influence on the whole English
+
+87
+00:05:52,040 --> 00:05:55,120
+literature. He wanted to be as famous, as
+
+88
+00:05:55,120 --> 00:05:57,840
+influential as Chaucer himself. And interesting
+
+89
+00:05:57,840 --> 00:06:01,060
+how people always go back to Chaucer just to, if
+
+90
+00:06:01,060 --> 00:06:05,040
+they want to do great things. And he wanted
+
+91
+00:06:05,040 --> 00:06:09,800
+English literature to compete, to be independent
+
+92
+00:06:09,800 --> 00:06:14,700
+of Europe in many ways. So he wrote several texts.
+
+93
+00:06:14,800 --> 00:06:16,940
+We'll mention some of them. We'll study probably
+
+94
+00:06:16,940 --> 00:06:20,180
+in a way, in bits and pieces, two of them. The
+
+95
+00:06:20,180 --> 00:06:27,260
+first one is Paradise Lost. Paradise. You know
+
+96
+00:06:27,260 --> 00:06:32,560
+paradise? Heaven. Heaven, yeah. What does this
+
+97
+00:06:32,560 --> 00:06:34,900
+translate into Arabic? How does it translate into
+
+98
+00:06:34,900 --> 00:06:37,800
+Arabic? Yeah, Arabic.
+
+99
+00:06:41,820 --> 00:06:44,800
+It has a poetic translation in Arabic.
+
+100
+00:06:49,280 --> 00:06:56,500
+Because you're
+
+101
+00:06:56,500 --> 00:06:59,380
+not studying translation yet. When you do, you
+
+102
+00:06:59,380 --> 00:07:03,580
+will see how sometimes you change a little bit so
+
+103
+00:07:03,580 --> 00:07:06,800
+you give it the poetic sense. And later on, he
+
+104
+00:07:06,800 --> 00:07:09,100
+wrote another text called Paradise.
+
+105
+00:07:11,830 --> 00:07:17,050
+Regained. You know regained? It means restored.
+
+106
+00:07:17,310 --> 00:07:22,450
+The restoration. And then the third text is called
+
+107
+00:07:22,450 --> 00:07:23,890
+Samson Agonist.
+
+108
+00:07:30,230 --> 00:07:34,290
+Have you ever heard of Samson? Samson. Samson.
+
+109
+00:07:34,410 --> 00:07:37,970
+Samson. Samson. The text takes place in Gaza by
+
+110
+00:07:37,970 --> 00:07:42,620
+the way. So the guy is Gazan like us. Yeah,
+
+111
+00:07:43,040 --> 00:07:47,380
+Samsung. Samsung. Does it ring a bell? Samsung.
+
+112
+00:07:48,480 --> 00:07:51,920
+There's a character in Spongebob. Samsung.
+
+113
+00:07:52,300 --> 00:07:55,960
+Samsung. Simpsons. No, not the Simpsons. Samsung.
+
+114
+00:07:57,400 --> 00:08:01,160
+Shamshoon. Yeah, Shamshoon, that's it. Shamshoon
+
+115
+00:08:01,160 --> 00:08:03,820
+Al Jabbar, we know this. Yeah, yes. But we'll talk
+
+116
+00:08:03,820 --> 00:08:07,200
+about it probably this class, if not the next
+
+117
+00:08:07,200 --> 00:08:11,200
+class. John Milton, again, wanted to do something
+
+118
+00:08:11,200 --> 00:08:14,360
+great, to write an epic poem. Oh, no, epic poem, a
+
+119
+00:08:14,360 --> 00:08:17,000
+very long poem about important issues, important
+
+120
+00:08:17,000 --> 00:08:21,060
+themes, important characters, important myths. At
+
+121
+00:08:21,060 --> 00:08:24,460
+the beginning, he thought of writing something
+
+122
+00:08:24,460 --> 00:08:29,440
+about King Arthur and the Knights of the Round
+
+123
+00:08:29,440 --> 00:08:32,220
+Table. You know why he chose this particular text?
+
+124
+00:08:32,260 --> 00:08:36,380
+Because everything about it is pure English. I
+
+125
+00:08:36,380 --> 00:08:38,960
+don't know why, but he dropped that idea. But
+
+126
+00:08:38,960 --> 00:08:41,920
+again, notice how he's intentionally, consciously
+
+127
+00:08:41,920 --> 00:08:44,940
+planning something, because he wants to write.
+
+128
+00:08:45,100 --> 00:08:49,440
+This is not a sonnet. It's a poem. Paradise Lost
+
+129
+00:08:49,440 --> 00:08:52,560
+is about 10,000 lines.
+
+130
+00:08:56,360 --> 00:08:59,700
+10,000 lines, Paradise Lost. That's an epic poem.
+
+131
+00:09:00,300 --> 00:09:03,680
+What is it about? Do you have any idea? Paradise.
+
+132
+00:09:05,020 --> 00:09:06,980
+Who could be the main characters, the characters
+
+133
+00:09:06,980 --> 00:09:12,280
+in it? Religious? Who? The king. Bigger than them.
+
+134
+00:09:12,320 --> 00:09:19,600
+He's more ambitious. Adam and Eve. Who else? The
+
+135
+00:09:19,600 --> 00:09:26,620
+devil. Satan. Angels. Demons. Who else? More
+
+136
+00:09:26,620 --> 00:09:33,190
+significant. God. This is how ambitious he is. But
+
+137
+00:09:33,190 --> 00:09:36,090
+it's funny because these are not English people
+
+138
+00:09:36,090 --> 00:09:39,310
+and the events don't take place in England. But
+
+139
+00:09:39,310 --> 00:09:42,030
+still this is an English text, a major epic
+
+140
+00:09:42,030 --> 00:09:46,710
+English text poem, which shows his attempt to do
+
+141
+00:09:46,710 --> 00:09:51,710
+this. So the major characters in Paradise Lost are
+
+142
+00:09:51,710 --> 00:09:58,570
+God, Satan, Adam, Eve, you should know, you should
+
+143
+00:09:58,570 --> 00:10:01,570
+be familiar with these, you know, names. We have
+
+144
+00:10:01,570 --> 00:10:05,210
+Adam, you know Adam already. And Eve, this is Eve.
+
+145
+00:10:05,510 --> 00:10:12,910
+You know, Christmas Eve. Eve, God, Satan. And we
+
+146
+00:10:12,910 --> 00:10:18,370
+have God. And this takes place in heaven,
+
+147
+00:10:18,650 --> 00:10:27,810
+paradise. There is a garden of Eden. Garden of
+
+148
+00:10:27,810 --> 00:10:32,190
+Eden, Jannat Adan, right? And then we have the
+
+149
+00:10:32,190 --> 00:10:33,010
+original sin.
+
+150
+00:10:35,790 --> 00:10:39,870
+What's the original sin? This is a Christian term,
+
+151
+00:10:40,030 --> 00:10:43,390
+by the way. The original sin is when Adam and Eve
+
+152
+00:10:43,390 --> 00:10:46,590
+disobeyed God and ate from the tree of knowledge.
+
+153
+00:10:47,950 --> 00:10:49,870
+Tree of knowledge.
+
+154
+00:10:55,070 --> 00:10:58,310
+In Islam, we're not sure whether this is an apple
+
+155
+00:10:58,310 --> 00:11:02,770
+tree or what. In Christianity, it's mentioned that
+
+156
+00:11:02,770 --> 00:11:06,290
+this is an apple tree. In Islam, it's not stated
+
+157
+00:11:06,290 --> 00:11:09,730
+whether it was Eve who started, you know, munching
+
+158
+00:11:09,730 --> 00:11:13,810
+at the apple, the fruit. In Christianity, it's not
+
+159
+00:11:13,810 --> 00:11:17,250
+about that. It's also who you blame more. In
+
+160
+00:11:17,250 --> 00:11:20,130
+Christianity, it's clear that Eve starts munching
+
+161
+00:11:20,130 --> 00:11:24,180
+at the apple. Right? That's why there is this
+
+162
+00:11:24,180 --> 00:11:28,260
+thing that many religious people do this like they
+
+163
+00:11:28,260 --> 00:11:31,580
+accuse women in general of committing the first
+
+164
+00:11:31,580 --> 00:11:34,780
+sin and causing the fall of Adam, the fall of
+
+165
+00:11:34,780 --> 00:11:40,380
+humanity. The fall of humanity from heaven to
+
+166
+00:11:40,380 --> 00:11:45,280
+earth, from mercy to sin. Very interesting stuff.
+
+167
+00:11:46,880 --> 00:11:49,700
+The fall, you know, fall down because of the
+
+168
+00:11:49,700 --> 00:11:54,620
+original sin because Now, we know the biblical
+
+169
+00:11:54,620 --> 00:11:57,640
+story. It's similar to the story we have in Islam,
+
+170
+00:11:57,740 --> 00:12:00,440
+with tiny little differences. In Islam, again,
+
+171
+00:12:00,620 --> 00:12:03,600
+both of them, Adam and Eve, are to blame. And
+
+172
+00:12:03,600 --> 00:12:08,820
+sometimes Adam is blamed more. But here, in
+
+173
+00:12:08,820 --> 00:12:10,900
+Christianity, we have something different. In the
+
+174
+00:12:10,900 --> 00:12:13,460
+text, he takes the story, but he changes it a
+
+175
+00:12:13,460 --> 00:12:17,820
+little bit. When you read the story, I'm not sure
+
+176
+00:12:17,820 --> 00:12:20,340
+if you can read 10,000 lines now that you have
+
+177
+00:12:20,340 --> 00:12:23,600
+midterm exams, but who knows? Maybe you can watch
+
+178
+00:12:23,600 --> 00:12:28,360
+some extracts or a dramatization on YouTube. When
+
+179
+00:12:28,360 --> 00:12:33,540
+you read the text, you will find that, you will
+
+180
+00:12:33,540 --> 00:12:37,860
+feel that the author, John Milton, in a way
+
+181
+00:12:37,860 --> 00:12:42,260
+humanizes Satan. Presents sometimes, presents
+
+182
+00:12:42,260 --> 00:12:46,820
+Satan as the hero. sometimes equally blaming God,
+
+183
+00:12:46,960 --> 00:12:49,520
+Adam, Eve, and Satan equally for what happened.
+
+184
+00:12:50,460 --> 00:12:53,480
+And that's why the text is controversial. You know
+
+185
+00:12:53,480 --> 00:12:55,840
+the word controversial? Yes. Controversial,
+
+186
+00:12:56,080 --> 00:12:58,920
+debatable. Some people don't like it. Some people
+
+187
+00:12:58,920 --> 00:13:01,440
+like it. Some people disagree with many things. So
+
+188
+00:13:01,440 --> 00:13:05,540
+why does it create controversy here? This because?
+
+189
+00:13:05,780 --> 00:13:08,480
+Because he changes the thoughts and he blames as
+
+190
+00:13:08,480 --> 00:13:11,580
+well. He changes the Christian idea by one
+
+191
+00:13:11,580 --> 00:13:15,580
+presenting who as the hero. But the antagonist.
+
+192
+00:13:15,640 --> 00:13:19,080
+The antagonist, Satan. In Islam and in
+
+193
+00:13:19,080 --> 00:13:22,260
+Christianity and other religions, Satan is the
+
+194
+00:13:22,260 --> 00:13:26,220
+embodiment of evil, the pure evil. Yes. But here,
+
+195
+00:13:26,300 --> 00:13:28,980
+he's not. He's real. You feel sorry for him. So if
+
+196
+00:13:28,980 --> 00:13:31,140
+you're reading this and you feel sorry for Satan,
+
+197
+00:13:31,280 --> 00:13:35,280
+it doesn't mean you are evil. It means the author.
+
+198
+00:13:35,520 --> 00:13:37,920
+It means the author is smart, is genius. We do
+
+199
+00:13:37,920 --> 00:13:41,040
+this. We watch Hollywood movies. Did you watch The
+
+200
+00:13:41,040 --> 00:13:45,200
+Sniper? Yeah. Sniper is a horrible movie about an
+
+201
+00:13:45,200 --> 00:13:47,780
+American soldier, war criminal actually, who kills
+
+202
+00:13:47,780 --> 00:13:51,500
+over 100, around 150 Iraqis. Some of them women,
+
+203
+00:13:51,620 --> 00:13:53,680
+some of them kids, some of them innocent civilian
+
+204
+00:13:53,680 --> 00:13:56,700
+people. You watch the movie and you feel sorry for
+
+205
+00:13:56,700 --> 00:14:02,060
+him. Yeah, you feel sorry for him in a way. You
+
+206
+00:14:02,060 --> 00:14:03,400
+don't have to feel sorry for him, by the way,
+
+207
+00:14:03,480 --> 00:14:06,420
+because he's a murderer. But that is how
+
+208
+00:14:06,420 --> 00:14:10,460
+influential literature is and movie production is.
+
+209
+00:14:12,880 --> 00:14:16,160
+You know? Change your attitudes and sympathize
+
+210
+00:14:16,160 --> 00:14:18,620
+with people usually you don't sympathize in real
+
+211
+00:14:18,620 --> 00:14:22,200
+life. So this created a huge controversy. Still
+
+212
+00:14:22,200 --> 00:14:24,880
+does. Many Christians, for example, don't like
+
+213
+00:14:24,880 --> 00:14:28,700
+this. Because they see that the author is equally
+
+214
+00:14:28,700 --> 00:14:32,600
+blaming not only Zeta, not only Adam and Eve, but
+
+215
+00:14:32,600 --> 00:14:36,420
+also God. Like, this shouldn't have happened. Some
+
+216
+00:14:36,420 --> 00:14:38,740
+people, by the way, some people read the whole
+
+217
+00:14:38,740 --> 00:14:43,360
+thing as an allegory. An allegory of the
+
+218
+00:14:43,360 --> 00:14:46,480
+commonwealth and the restoration. So the
+
+219
+00:14:46,480 --> 00:14:49,700
+commonwealth is, I don't know, heaven. And because
+
+220
+00:14:49,700 --> 00:14:54,020
+people don't do a good job after Cromwell, they
+
+221
+00:14:54,020 --> 00:14:59,120
+fell down. They fall. And then the king is
+
+222
+00:14:59,120 --> 00:15:01,740
+restored, where the king, the restoration here
+
+223
+00:15:01,740 --> 00:15:06,100
+represents earth and sin. Because after that,
+
+224
+00:15:06,240 --> 00:15:09,620
+after the commonwealth, the guy was not doing a
+
+225
+00:15:09,620 --> 00:15:14,030
+good job. Later on, in a way, Adam and Eve go down
+
+226
+00:15:14,030 --> 00:15:19,510
+to Earth to the unknown, to human knowledge. Later
+
+227
+00:15:19,510 --> 00:15:22,630
+on, he wrote another poem, just so you know.
+
+228
+00:15:23,470 --> 00:15:27,190
+Paradise Regained. Paradise Regained. In which,
+
+229
+00:15:27,530 --> 00:15:30,090
+how would you, in Christianity, how is Paradise
+
+230
+00:15:30,090 --> 00:15:33,430
+Regained? What do you expect? Maybe Adam and Eve
+
+231
+00:15:33,430 --> 00:15:37,130
+are God's... No, later on, after Adam and Eve.
+
+232
+00:15:39,800 --> 00:15:45,160
+How? Who leads humanity to regain paradise? No,
+
+233
+00:15:46,840 --> 00:15:51,120
+Jesus Christ. Jesus Christ because Jesus Christ
+
+234
+00:15:51,120 --> 00:15:55,930
+suffers for humanity. and leads humanity from sin,
+
+235
+00:15:56,690 --> 00:16:00,930
+corruption, vices, to virtue, to salvation, back
+
+236
+00:16:00,930 --> 00:16:03,510
+to heaven. And that's why it's regained. At the
+
+237
+00:16:03,510 --> 00:16:07,690
+end, I'll tell you the story of Samson Agones. So
+
+238
+00:16:07,690 --> 00:16:12,970
+let's go through Milton's Paradise Lost again,
+
+239
+00:16:13,390 --> 00:16:17,150
+step by step. Unless someone has a question to
+
+240
+00:16:17,150 --> 00:16:21,090
+ask. Please. What is the difference between
+
+241
+00:16:21,090 --> 00:16:25,130
+allegory and symbolism? Generally, an allegory is
+
+242
+00:16:25,130 --> 00:16:27,770
+a longer story, a bigger story. Like the whole
+
+243
+00:16:27,770 --> 00:16:30,510
+story could be an allegory. But symbolism could be
+
+244
+00:16:30,510 --> 00:16:33,450
+part of a story. So this is the basic thing you
+
+245
+00:16:33,450 --> 00:16:39,670
+need to know. So if you're writing a story, and in
+
+246
+00:16:39,670 --> 00:16:43,910
+your story there is a dove. The dove symbolizes
+
+247
+00:16:43,910 --> 00:16:47,810
+peace, love, purity, right? Snow. Snow symbolizes
+
+248
+00:16:47,810 --> 00:16:51,330
+purity, whiteness, et cetera. But the whole story
+
+249
+00:16:51,330 --> 00:16:54,770
+could be an allegory. But also, you can describe
+
+250
+00:16:54,770 --> 00:16:57,730
+it as symbolic, like where, for example, you have
+
+251
+00:16:57,730 --> 00:17:01,030
+animal characters. But they don't have to be
+
+252
+00:17:01,030 --> 00:17:03,650
+animal characters. You have characters who refer
+
+253
+00:17:03,650 --> 00:17:06,430
+to something else. So this could be an allegory,
+
+254
+00:17:06,470 --> 00:17:10,550
+because everything here could mean something else,
+
+255
+00:17:10,590 --> 00:17:15,280
+like the Commonwealth and the Restoration. But in
+
+256
+00:17:15,280 --> 00:17:18,900
+the story, the apple, the apple or the tree, the
+
+257
+00:17:18,900 --> 00:17:22,480
+apple here is a symbol of what? Of the forbidden,
+
+258
+00:17:23,340 --> 00:17:30,100
+of sin maybe, because the moment Eve eats, bites
+
+259
+00:17:30,100 --> 00:17:34,460
+the apple, everything turns upside, upside down.
+
+260
+00:17:36,800 --> 00:17:40,140
+This is Milton again. In many ways, he links the
+
+261
+00:17:40,140 --> 00:17:43,340
+Renaissance, the age of Shakespeare, later on with
+
+262
+00:17:43,340 --> 00:17:46,500
+the Commonwealth and the Restoration. He lived in
+
+263
+00:17:46,500 --> 00:17:50,700
+all these turbulent times. He was very ambitious.
+
+264
+00:17:51,500 --> 00:17:55,400
+Why? Because he wanted to be one of the greatest
+
+265
+00:17:55,400 --> 00:17:59,100
+poets in English literature, mainly like Chaucer,
+
+266
+00:17:59,260 --> 00:18:02,040
+always Chaucer. Someone asked me, why not
+
+267
+00:18:02,040 --> 00:18:04,940
+Shakespeare? Shakespeare is the greatest literary
+
+268
+00:18:04,940 --> 00:18:09,440
+figure probably ever. But Shakespeare is a
+
+269
+00:18:09,440 --> 00:18:12,160
+dramatist, and you'll ask, but drama was written
+
+270
+00:18:12,160 --> 00:18:15,920
+in verse. So it's a little bit different. That's
+
+271
+00:18:15,920 --> 00:18:20,420
+yeah, verse, but still as a drama here, okay?
+
+272
+00:18:23,220 --> 00:18:25,760
+Of course, he was engaged in politics, writing
+
+273
+00:18:25,760 --> 00:18:29,020
+essays about religion and many other things. He
+
+274
+00:18:29,020 --> 00:18:31,620
+became the Latin secretary to Cromwell. This is
+
+275
+00:18:31,620 --> 00:18:35,740
+how close he was to Cromwell. And it's because of
+
+276
+00:18:35,740 --> 00:18:38,820
+this he later on was arrested.
+
+277
+00:18:41,320 --> 00:18:44,880
+When he was blind, started to be blind, eventually
+
+278
+00:18:44,880 --> 00:18:47,420
+he wrote Paradise Lost. I should add the inverted
+
+279
+00:18:47,420 --> 00:18:52,260
+commas. Don't forget this. He wrote Paradise Lost.
+
+280
+00:18:53,410 --> 00:18:57,370
+Yeah, I think it took him some time, but
+
+281
+00:18:57,370 --> 00:19:01,430
+eventually he went blind. And I know many people
+
+282
+00:19:01,430 --> 00:19:05,090
+who study, you know, in Arabic literature, we have
+
+283
+00:19:05,090 --> 00:19:06,490
+blind poets also.
+
+284
+00:19:09,170 --> 00:19:12,690
+Tahseen wasn't a poet. He was a northerner. Bashar
+
+285
+00:19:12,690 --> 00:19:16,050
+bin Bord, you know? I think. Abu Al-Alai Al-Ma
+
+286
+00:19:16,050 --> 00:19:18,730
+'ari, was he blind? No. Abu Al-Alai Al-Ma'ari? Are
+
+287
+00:19:18,730 --> 00:19:22,740
+you sure? Anyway, so some, maybe you study
+
+288
+00:19:22,740 --> 00:19:25,220
+comparative literature in the future, you compare
+
+289
+00:19:25,220 --> 00:19:27,860
+how blindness does something to literature and
+
+290
+00:19:27,860 --> 00:19:30,440
+how, because there are so many references to the
+
+291
+00:19:30,440 --> 00:19:33,360
+fact that he's blind. There is, I think, a poem he
+
+292
+00:19:33,360 --> 00:19:38,000
+wrote on his blindness. Okay, so Paradise Lost is
+
+293
+00:19:38,000 --> 00:19:43,810
+a major epic poem in English. by John Milton about
+
+294
+00:19:43,810 --> 00:19:48,210
+God, Adam, Eve, Satan, and the fall of mankind.
+
+295
+00:19:50,510 --> 00:19:57,270
+Now, the question is, why did Milton write this?
+
+296
+00:19:57,430 --> 00:20:03,560
+This is actually poetry from Paradise Lost. At the
+
+297
+00:20:03,560 --> 00:20:06,000
+beginning, in the opening, he addresses the
+
+298
+00:20:06,000 --> 00:20:08,960
+audience. He tells them why he is engaging in
+
+299
+00:20:08,960 --> 00:20:14,290
+writing a 10,000-line poem. What do you think?
+
+300
+00:20:14,570 --> 00:20:16,910
+He's saying to assert eternal providence.
+
+301
+00:20:17,050 --> 00:20:18,790
+Providence means, do you know what providence is?
+
+302
+00:20:19,510 --> 00:20:22,570
+Providence means basically that there is a God,
+
+303
+00:20:23,050 --> 00:20:25,710
+and that God is taking care of us all, and
+
+304
+00:20:25,710 --> 00:20:27,950
+eventually everything is going to be fine because
+
+305
+00:20:27,950 --> 00:20:31,870
+there is a merciful just God. So to assert, to
+
+306
+00:20:31,870 --> 00:20:35,270
+make sure, to convince people that, to assert
+
+307
+00:20:35,270 --> 00:20:39,650
+eternal providence and to justify the ways of God
+
+308
+00:20:39,650 --> 00:20:43,190
+to men. Whose job is it to do this generally in
+
+309
+00:20:43,190 --> 00:20:46,910
+life? Whose job is it to assert eternal providence
+
+310
+00:20:46,910 --> 00:20:49,930
+and to justify the ways, the means of God to men?
+
+311
+00:20:52,770 --> 00:20:57,140
+Prophets, yeah. It's usually a prophet. who does
+
+312
+00:20:57,140 --> 00:20:59,220
+this to assert eternal prophethood, to tell people
+
+313
+00:20:59,220 --> 00:21:02,320
+there is a God and God is merciful. Yes, God
+
+314
+00:21:02,320 --> 00:21:06,940
+sometimes tries us. In a way, we're punished
+
+315
+00:21:06,940 --> 00:21:09,140
+sometimes. We suffer sometimes. But this is for
+
+316
+00:21:09,140 --> 00:21:15,560
+our own good, to justify the ways of God to men.
+
+317
+00:21:15,680 --> 00:21:18,620
+And this is how ambitious he is. So in a way, he's
+
+318
+00:21:18,620 --> 00:21:21,980
+claiming, assuming the role of the prophet.
+
+319
+00:21:22,240 --> 00:21:26,310
+Prophet. You know what a prophet is? Yes. Like a
+
+320
+00:21:26,310 --> 00:21:30,430
+messenger. So he knew he's doing something great.
+
+321
+00:21:30,610 --> 00:21:32,950
+He knew that. And indeed, he's one of the greatest
+
+322
+00:21:32,950 --> 00:21:37,990
+English poets ever. Okay? Why did... Can you
+
+323
+00:21:37,990 --> 00:21:39,890
+answer this question? Don't look here. Why did the
+
+324
+00:21:39,890 --> 00:21:42,410
+text... I could ask you this in the exam. Why did
+
+325
+00:21:42,410 --> 00:21:45,510
+Paradise Lost cause controversy?
+
+326
+00:21:50,350 --> 00:21:55,370
+Please. Very good. He contradicts the Christian
+
+327
+00:21:55,370 --> 00:21:58,390
+beliefs. How? Can you give examples? Yes?
+
+328
+00:22:02,530 --> 00:22:05,670
+Sometimes as the hero. How? Because he challenges
+
+329
+00:22:05,670 --> 00:22:08,970
+God. God tells Satan, kneel. And he says, I don't
+
+330
+00:22:08,970 --> 00:22:12,910
+want to kneel. Leave Adam and Eve alone. I don't
+
+331
+00:22:12,910 --> 00:22:15,910
+want to leave them alone. And he tempts Eve to eat
+
+332
+00:22:15,910 --> 00:22:19,090
+from the tree of knowledge. What else? There is
+
+333
+00:22:19,090 --> 00:22:20,550
+another reason here.
+
+334
+00:22:24,810 --> 00:22:29,430
+Some level of blame. They're all equally to blame,
+
+335
+00:22:29,710 --> 00:22:36,120
+equally responsible for this. Okay? But there is a
+
+336
+00:22:36,120 --> 00:22:38,920
+discussion here about freedom of choice and good
+
+337
+00:22:38,920 --> 00:22:42,680
+free will, free will and freedom of choice. Are we
+
+338
+00:22:42,680 --> 00:22:45,040
+destined to do something or can we choose our own
+
+339
+00:22:45,040 --> 00:22:47,920
+destiny? Here, yes, we can choose our own destiny.
+
+340
+00:22:48,240 --> 00:22:50,500
+At the end of the text, this happens. Someone
+
+341
+00:22:50,500 --> 00:22:53,380
+read, please. Yeah, please.
+
+342
+00:23:03,210 --> 00:23:06,930
+They hand in hand with wandering steps and walk
+
+343
+00:23:06,930 --> 00:23:13,830
+through Eden took their solitary way. Who's they
+
+344
+00:23:13,830 --> 00:23:17,970
+here and them? Who are they? Adam and Eve. This is
+
+345
+00:23:17,970 --> 00:23:21,610
+at the end, eventually, when everything goes as it
+
+346
+00:23:21,610 --> 00:23:26,570
+goes here in the poem. Adam and Eve walk hand in
+
+347
+00:23:26,570 --> 00:23:30,330
+hand, not to God's mercy, not back to heaven, to
+
+348
+00:23:30,330 --> 00:23:35,030
+providence. They go back to human knowledge, to
+
+349
+00:23:35,030 --> 00:23:39,130
+the unknown. In many ways, this symbolizes the
+
+350
+00:23:39,130 --> 00:23:41,170
+Renaissance, how the Renaissance was trying to
+
+351
+00:23:41,170 --> 00:23:43,150
+break the barriers, to break the rules, to push
+
+352
+00:23:43,150 --> 00:23:46,470
+the barriers, to go perfection, to seek
+
+353
+00:23:46,470 --> 00:23:48,950
+perfection. We've seen this in Dr. Faustus. He
+
+354
+00:23:48,950 --> 00:23:53,110
+wanted unlimited access to knowledge. But how did
+
+355
+00:23:53,110 --> 00:23:55,370
+the whole Renaissance end? It ended in
+
+356
+00:23:55,370 --> 00:23:59,290
+disillusionment. It ended in decline. It ended in
+
+357
+00:23:59,290 --> 00:24:03,430
+criticism. It ended in censorship. It ended with
+
+358
+00:24:03,430 --> 00:24:05,690
+the execution of the king and the closure of the
+
+359
+00:24:05,690 --> 00:24:09,750
+theater. Remember by the Puritans? So in a way,
+
+360
+00:24:10,190 --> 00:24:14,890
+they're going to the unknown. Disobeying God takes
+
+361
+00:24:14,890 --> 00:24:18,650
+you to the unknown. But in literature, this is
+
+362
+00:24:18,650 --> 00:24:21,550
+sometimes a good theme because you choose your own
+
+363
+00:24:21,550 --> 00:24:27,310
+future. So the world was all before them were to
+
+364
+00:24:27,310 --> 00:24:29,530
+choose. They could have, you know, chosen
+
+365
+00:24:29,530 --> 00:24:32,950
+differently. Their place of rest, you know, rest,
+
+366
+00:24:33,090 --> 00:24:37,810
+peace, heaven, and Providence, their guide, they,
+
+367
+00:24:38,210 --> 00:24:44,410
+however, they hand in hand still stick together
+
+368
+00:24:44,410 --> 00:24:51,930
+with wandering steps, slow wandering, slow steps,
+
+369
+00:24:53,720 --> 00:24:58,900
+through Eden. And this is really heartbreaking. So
+
+370
+00:24:58,900 --> 00:25:02,240
+this is like I imagine this way this is like if
+
+371
+00:25:02,240 --> 00:25:07,020
+this is heaven how they go back down to earth so
+
+372
+00:25:07,020 --> 00:25:08,960
+they have to cross all the way through heaven
+
+373
+00:25:08,960 --> 00:25:12,100
+where they see all beauty and the rest and the
+
+374
+00:25:12,100 --> 00:25:15,670
+providence and they still They determine, and they
+
+375
+00:25:15,670 --> 00:25:19,130
+go. That was because of the original scene we saw.
+
+376
+00:25:19,370 --> 00:25:23,510
+Through Eden, took their solitary way, the
+
+377
+00:25:23,510 --> 00:25:26,350
+unknown. And this is a theme here, of the theme of
+
+378
+00:25:26,350 --> 00:25:29,950
+the unknown. Where is humanity going? Where are we
+
+379
+00:25:29,950 --> 00:25:33,950
+going? We're going to the unknown. This is very
+
+380
+00:25:33,950 --> 00:25:37,250
+ambitious. And at the same time, very sad, very
+
+381
+00:25:37,250 --> 00:25:39,150
+heartbreaking, very risky.
+
+382
+00:25:42,120 --> 00:25:47,740
+I can't tell whether Milton is promoting this or
+
+383
+00:25:47,740 --> 00:25:53,120
+condemning this. What do you think from this? Do
+
+384
+00:25:53,120 --> 00:25:56,420
+you think Milton wants us to be this adventurous
+
+385
+00:25:56,420 --> 00:26:00,000
+and this risky? Or is he telling us, see, if you
+
+386
+00:26:00,000 --> 00:26:02,400
+disobey God, if you don't follow the rules, you're
+
+387
+00:26:02,400 --> 00:26:06,360
+going to end up with the unknown? Yeah, so?
+
+388
+00:26:12,070 --> 00:26:14,430
+He's blaming God, and I think he's saying that you
+
+389
+00:26:14,430 --> 00:26:20,470
+have to, I don't know. What do you think? You
+
+390
+00:26:20,470 --> 00:26:22,830
+don't have to know. What do you think, generally?
+
+391
+00:26:22,990 --> 00:26:27,250
+I think he's, the first place, he blamed God, but
+
+392
+00:26:27,250 --> 00:26:34,610
+I don't think that he wants us to obey God. He put
+
+393
+00:26:34,610 --> 00:26:37,430
+God as the antagonist. Okay, but not necessarily,
+
+394
+00:26:37,590 --> 00:26:39,370
+it doesn't mean, listen, in literature generally,
+
+395
+00:26:39,530 --> 00:26:43,980
+I said this before, Literature usually, or
+
+396
+00:26:43,980 --> 00:26:46,860
+sometimes, doesn't seek to give us answers, but to
+
+397
+00:26:46,860 --> 00:26:49,880
+raise questions. That's one. In literature, we
+
+398
+00:26:49,880 --> 00:26:53,280
+don't usually have pure evil or pure good
+
+399
+00:26:53,280 --> 00:26:56,080
+characters, because literature is usually focused
+
+400
+00:26:56,080 --> 00:26:59,180
+on the gray area. If the text, if the movie is
+
+401
+00:26:59,180 --> 00:27:03,020
+about a family that is too good, it's boring. Or
+
+402
+00:27:03,020 --> 00:27:05,380
+too evil, sometimes it's frightening. There's too
+
+403
+00:27:05,380 --> 00:27:09,100
+much evil there. It's about good people who do bad
+
+404
+00:27:09,100 --> 00:27:13,470
+things. No? Bad people who do good things. Oh,
+
+405
+00:27:13,650 --> 00:27:17,050
+interesting. You ask a question, would I do the
+
+406
+00:27:17,050 --> 00:27:20,170
+same if I were in their position? Would I do the
+
+407
+00:27:20,170 --> 00:27:24,510
+same? And it's interesting because we see how
+
+408
+00:27:24,510 --> 00:27:27,310
+people react, how good people sometimes react when
+
+409
+00:27:27,310 --> 00:27:28,850
+they want to do evil. It's very interesting.
+
+410
+00:27:28,950 --> 00:27:31,010
+There's a movie I watched. It's called Death
+
+411
+00:27:31,010 --> 00:27:33,050
+Sentence. You know what it means, death sentence?
+
+412
+00:27:34,150 --> 00:27:36,510
+sentence in this context what does sentence mean
+
+413
+00:27:36,510 --> 00:27:40,170
+when you say somebody was sentenced to 10 years in
+
+414
+00:27:40,170 --> 00:27:44,790
+prison sentence it's a time someone a criminal
+
+415
+00:27:44,790 --> 00:27:50,330
+spends in prison for life sentence death sentence
+
+416
+00:27:52,950 --> 00:27:54,910
+A movie called Death Sentence, really beautiful
+
+417
+00:27:54,910 --> 00:27:57,190
+movie. It starts with, again, a beautiful family,
+
+418
+00:27:57,390 --> 00:27:59,650
+the perfect family, the husband, the wife, and the
+
+419
+00:27:59,650 --> 00:28:03,430
+two kids. One of them is very promising, very
+
+420
+00:28:03,430 --> 00:28:06,130
+ambitious. He has a very good job. They're rich.
+
+421
+00:28:06,210 --> 00:28:10,470
+They're comfortable. And after like 10 or 15
+
+422
+00:28:10,470 --> 00:28:14,070
+minutes, the son they loved the most was killed by
+
+423
+00:28:14,070 --> 00:28:19,270
+a gang member. How would a loving father, a
+
+424
+00:28:19,270 --> 00:28:21,590
+peaceful father, a father who has never touched a
+
+425
+00:28:21,590 --> 00:28:26,990
+gun would react in this? I'm not going to spoil
+
+426
+00:28:26,990 --> 00:28:31,610
+it. It's one of my top movies actually. Try to
+
+427
+00:28:31,610 --> 00:28:34,320
+watch it. Really interesting stuff. But again,
+
+428
+00:28:34,540 --> 00:28:38,780
+until this moment, I asked myself, God forbid, how
+
+429
+00:28:38,780 --> 00:28:41,780
+would a person who's not into revenge and fighting
+
+430
+00:28:41,780 --> 00:28:45,220
+and everything, movies and literature, give us
+
+431
+00:28:45,220 --> 00:28:48,680
+these scenarios? And that's why when you see the
+
+432
+00:28:48,680 --> 00:28:51,280
+conclusion, the ending, and how it ends, probably
+
+433
+00:28:51,280 --> 00:28:54,160
+you say, OK, I'll do the same. But it gives you a
+
+434
+00:28:54,160 --> 00:28:56,700
+whole story, a whole world in front of you, where
+
+435
+00:28:56,700 --> 00:29:00,600
+to choose. What should I do? Should I leave the
+
+436
+00:29:00,600 --> 00:29:04,650
+law to take its course? When you lose someone you
+
+437
+00:29:04,650 --> 00:29:08,190
+love the most, you wouldn't wait for Allah to take
+
+438
+00:29:08,190 --> 00:29:11,250
+your revenge. But is that good? If we do this, the
+
+439
+00:29:11,250 --> 00:29:13,670
+whole world is going to turn into a jungle. But
+
+440
+00:29:13,670 --> 00:29:16,650
+you wouldn't be OK if you didn't do this. We
+
+441
+00:29:16,650 --> 00:29:19,470
+should. Because yeah, there is this thing in our
+
+442
+00:29:19,470 --> 00:29:22,490
+hearts about revenge. But literature teaches us to
+
+443
+00:29:22,490 --> 00:29:26,770
+forgive. You might be the best person on Earth.
+
+444
+00:29:27,090 --> 00:29:31,750
+But still, it's your right to feel angry and to
+
+445
+00:29:31,750 --> 00:29:34,940
+want to take revenge. But if you want to kill
+
+446
+00:29:34,940 --> 00:29:38,280
+somebody because Toronto, like Shylock, if you
+
+447
+00:29:38,280 --> 00:29:41,460
+want to do, you know, we discussed this in another
+
+448
+00:29:41,460 --> 00:29:43,580
+class, I think. Would you do like Shylock? Would
+
+449
+00:29:43,580 --> 00:29:45,420
+you insist on taking a pound of flesh to take
+
+450
+00:29:45,420 --> 00:29:48,680
+revenge? It's his right, because he was attacked.
+
+451
+00:29:48,740 --> 00:29:53,260
+He was, you know, many times. But in this case,
+
+452
+00:29:53,440 --> 00:29:57,640
+the revenge wouldn't be killing. He might take
+
+453
+00:29:57,640 --> 00:30:00,310
+revenge by something else. By slapping him? No,
+
+454
+00:30:00,470 --> 00:30:04,530
+maybe by doing the same to him. Like what? He
+
+455
+00:30:04,530 --> 00:30:06,610
+killed someone, you killed someone? No, I don't
+
+456
+00:30:06,610 --> 00:30:11,270
+know. Nothing like that. At least like, but that's
+
+457
+00:30:11,270 --> 00:30:14,870
+where when we have like, if we have a good legal
+
+458
+00:30:14,870 --> 00:30:19,190
+system where criminals can be punished as they
+
+459
+00:30:19,190 --> 00:30:21,610
+should be, at least you don't have to go there.
+
+460
+00:30:22,190 --> 00:30:25,590
+Anyway, think of this, please. I think he's
+
+461
+00:30:25,590 --> 00:30:30,360
+promoting hearing to unknown. Because he said hand
+
+462
+00:30:30,360 --> 00:30:33,940
+in hand with wandering steps. He didn't mention
+
+463
+00:30:33,940 --> 00:30:37,640
+that there was any disagreement. And that's the
+
+464
+00:30:37,640 --> 00:30:40,240
+best thing about Adam and Eve, by the way. In
+
+465
+00:30:40,240 --> 00:30:43,720
+Islam and Christianity, I'm not sure we have this
+
+466
+00:30:43,720 --> 00:30:46,280
+in the text. I'll have to go back to it. Adam and
+
+467
+00:30:46,280 --> 00:30:48,620
+Eve were the perfect couple, in a way. They're not
+
+468
+00:30:48,620 --> 00:30:51,460
+the odd couples that are always fighting, like our
+
+469
+00:30:51,460 --> 00:30:54,160
+parents sometimes. They're always fighting over
+
+470
+00:30:54,160 --> 00:30:56,800
+trivial things. You don't see this, although this
+
+471
+00:30:56,800 --> 00:31:00,060
+is the most serious thing. Sometimes you do
+
+472
+00:31:00,060 --> 00:31:03,200
+something, and then the wife gets at you. The wife
+
+473
+00:31:03,200 --> 00:31:05,260
+does something, and the husband is angry and
+
+474
+00:31:05,260 --> 00:31:09,590
+everything. What a perfect couple they are. Hand
+
+475
+00:31:09,590 --> 00:31:13,810
+in hand, slowly wandering, despite the fact that
+
+476
+00:31:13,810 --> 00:31:17,410
+they lost the most important thing a human person,
+
+477
+00:31:17,690 --> 00:31:22,130
+humanity has ever lost. Paradise. Providence.
+
+478
+00:31:22,950 --> 00:31:26,500
+Being close to God. What a perfect, what a good
+
+479
+00:31:26,500 --> 00:31:28,860
+couple. But they were the only ones on the earth,
+
+480
+00:31:28,960 --> 00:31:31,040
+maybe because of that they wouldn't leave each
+
+481
+00:31:31,040 --> 00:31:34,080
+other for no reason. Yeah, so if I leave, but
+
+482
+00:31:34,080 --> 00:31:36,900
+still you fight a little bit because fighting
+
+483
+00:31:36,900 --> 00:31:38,860
+doesn't mean end in a war. Maybe they fought.
+
+484
+00:31:39,280 --> 00:31:41,760
+Maybe they did, but it's not in the Quran or the
+
+485
+00:31:41,760 --> 00:31:45,310
+Bible or in the text. And this is how literature
+
+486
+00:31:45,310 --> 00:31:47,770
+literature doesn't give us everything. It leaves
+
+487
+00:31:47,770 --> 00:31:50,430
+gaps for us to think. But yeah, interesting how
+
+488
+00:31:50,430 --> 00:31:53,150
+you think that at least when they take the
+
+489
+00:31:53,150 --> 00:31:56,190
+decision, they take it together, hand in hand.
+
+490
+00:31:56,590 --> 00:31:59,210
+Adam is not leading him, and she's not pushing
+
+491
+00:31:59,210 --> 00:32:03,070
+him. They're hand in hand. They are equal to the
+
+492
+00:32:03,070 --> 00:32:09,290
+other. OK. Now in Paradise Lost, we have a lot of
+
+493
+00:32:09,290 --> 00:32:14,980
+very memorable lines. So neither Adam nor Eve is
+
+494
+00:32:14,980 --> 00:32:21,260
+to blame because they are all equally to blame.
+
+495
+00:32:23,000 --> 00:32:27,540
+There are several memorable lines and
+
+496
+00:32:27,540 --> 00:32:31,160
+descriptions, descriptive passages, descriptive
+
+497
+00:32:31,160 --> 00:32:34,820
+stanzas and poetry in Paradise Lost. One of them
+
+498
+00:32:34,820 --> 00:32:37,700
+is a description of hell, hellfire. You know
+
+499
+00:32:37,700 --> 00:32:41,380
+dungeon? A dungeon is a dark place like a prison.
+
+500
+00:32:41,760 --> 00:32:44,620
+It's where sometimes you describe the prison as a
+
+501
+00:32:44,620 --> 00:32:47,620
+dungeon or a particular room. I don't like to sit
+
+502
+00:32:47,620 --> 00:32:50,080
+in this room. It's like a dungeon. Dungeon is a
+
+503
+00:32:50,080 --> 00:32:55,140
+dark place where you sit in. Could describe a
+
+504
+00:32:55,140 --> 00:32:57,860
+prison, but here it is used to describe hell
+
+505
+00:32:57,860 --> 00:33:01,160
+itself. And notice how horrible, how spooky this
+
+506
+00:33:01,160 --> 00:33:03,420
+is. This is very close to the Bible and the
+
+507
+00:33:03,420 --> 00:33:07,740
+description of the religious text here. So hell
+
+508
+00:33:07,740 --> 00:33:14,600
+is? Horrible on all sides around as one great
+
+509
+00:33:14,600 --> 00:33:19,440
+furnace. Do you know furnace? We took it before,
+
+510
+00:33:19,540 --> 00:33:24,420
+furnace. What is oven? What's an oven? You don't
+
+511
+00:33:24,420 --> 00:33:29,180
+know an oven? But furnace, where did we come
+
+512
+00:33:29,180 --> 00:33:32,920
+across furnace before? All the world's stage.
+
+513
+00:33:34,020 --> 00:33:36,460
+There was the furnace, the lever, the fighter, ah,
+
+514
+00:33:36,500 --> 00:33:39,320
+it's like a furnace. So you know what a furnace
+
+515
+00:33:39,320 --> 00:33:44,480
+is. There's fire all over the place. Flame, yit.
+
+516
+00:33:45,000 --> 00:33:47,080
+And again, see this paradox. There's a paradox
+
+517
+00:33:47,080 --> 00:33:51,900
+here. If there is fire, yes, there is heat. It's
+
+518
+00:33:51,900 --> 00:33:54,720
+negative in this sense. But fire means warmth. And
+
+519
+00:33:54,720 --> 00:33:58,660
+sometimes it means what do we have from fire other
+
+520
+00:33:58,660 --> 00:34:01,600
+than warmth? Light. Thank you very much. But this
+
+521
+00:34:01,600 --> 00:34:06,210
+is not an ordinary fire. This is hell fire. Yet
+
+522
+00:34:06,210 --> 00:34:11,750
+from these flames, from the fire, no light, but
+
+523
+00:34:11,750 --> 00:34:15,550
+rather darkness visible. It's funny that you say
+
+524
+00:34:15,550 --> 00:34:19,010
+darkness visible because darkness is darkness.
+
+525
+00:34:20,530 --> 00:34:25,290
+This is fire that gives darkness not light.
+
+526
+00:34:27,770 --> 00:34:32,130
+Isn't that the most horrifying thing ever? So when
+
+527
+00:34:32,130 --> 00:34:34,870
+someone tells you it's dark, OK, I can light some
+
+528
+00:34:34,870 --> 00:34:37,830
+fire. But fire there doesn't give light. It gives
+
+529
+00:34:37,830 --> 00:34:44,870
+more darkness. We have this. Usually religious
+
+530
+00:34:44,870 --> 00:34:53,290
+texts do this all the time. We all
+
+531
+00:34:53,290 --> 00:34:59,150
+hear about this, the food of the sinners, the
+
+532
+00:34:59,150 --> 00:35:03,810
+people in hell. In the Quran, there is a simile.
+
+533
+00:35:04,330 --> 00:35:06,730
+And usually, a simile, a metaphor, brings things
+
+534
+00:35:06,730 --> 00:35:09,790
+closer to our imagination. So someone tells you,
+
+535
+00:35:09,890 --> 00:35:13,690
+have you ever tasted or tried cheesecake? Yes. No.
+
+536
+00:35:14,570 --> 00:35:17,130
+What does it taste like? It's like ice cream, but
+
+537
+00:35:17,130 --> 00:35:19,410
+it's far, far, far bitter than ice cream.
+
+538
+00:35:20,230 --> 00:35:24,350
+Interesting. Delicious. So the tree of Zaqqum was
+
+539
+00:35:24,350 --> 00:35:28,030
+brought out as if it were a simile. We want to
+
+540
+00:35:28,030 --> 00:35:36,790
+know. So this A fruit in hell. The fruits there on
+
+541
+00:35:36,790 --> 00:35:41,290
+the trees look like the heads of devils. We don't
+
+542
+00:35:41,290 --> 00:35:44,270
+know what they look like originally, right? So
+
+543
+00:35:44,270 --> 00:35:47,030
+something spooky with something even more
+
+544
+00:35:47,030 --> 00:35:49,550
+terrifying. And this is religious text. And he's
+
+545
+00:35:49,550 --> 00:35:54,870
+doing this. So this hellfire is all darkness. It's
+
+546
+00:35:54,870 --> 00:36:00,300
+a furnace, flame. But do we have light? No.
+
+547
+00:36:00,500 --> 00:36:03,240
+There's no light here. Please. I think this stanza
+
+548
+00:36:03,240 --> 00:36:07,840
+supports the idea that the stanza before this one,
+
+549
+00:36:08,040 --> 00:36:13,200
+it supports the idea that he's advising us to obey
+
+550
+00:36:13,200 --> 00:36:16,300
+God and listen to him to make you follow his plan.
+
+551
+00:36:16,300 --> 00:36:18,500
+Because eventually, if you don't, you're going to
+
+552
+00:36:18,500 --> 00:36:21,960
+be there. So he's terrifying us in a way. You have
+
+553
+00:36:21,960 --> 00:36:26,640
+to obey God. Another extract I liked is when he
+
+554
+00:36:26,640 --> 00:36:27,500
+describes
+
+555
+00:36:30,580 --> 00:36:32,820
+Eve. Maybe someone wants to do a presentation on
+
+556
+00:36:32,820 --> 00:36:35,520
+this, how he describes Eve and how he describes
+
+557
+00:36:35,520 --> 00:36:38,680
+Adam. You know, you have to do a presentation for
+
+558
+00:36:38,680 --> 00:36:42,920
+the course assessment. This is Milton talking
+
+559
+00:36:42,920 --> 00:36:47,580
+about Eve. In a way, he's saying Eve is the most
+
+560
+00:36:47,580 --> 00:36:51,260
+beautiful woman. At that time, you said this,
+
+561
+00:36:51,360 --> 00:36:54,440
+there were no women, no men. So of course, she is
+
+562
+00:36:54,440 --> 00:36:58,490
+the most beautiful woman on earth. But he compares
+
+563
+00:36:58,490 --> 00:37:01,510
+her to even more beautiful creatures.
+
+564
+00:37:03,530 --> 00:37:09,510
+Soft, she withdrew. Unlike a wood nymph, light.
+
+565
+00:37:09,590 --> 00:37:11,990
+You know a wood nymph? What's a nymph? A wood?
+
+566
+00:37:12,510 --> 00:37:16,210
+Nymph? It's like a goddess. Goddesses. Yeah, like
+
+567
+00:37:16,210 --> 00:37:20,950
+goddesses. Like purely beautiful creatures living
+
+568
+00:37:20,950 --> 00:37:24,210
+in heaven. Those imaginary creatures, the
+
+569
+00:37:24,210 --> 00:37:26,790
+creatures we imagine all the time. Perfect
+
+570
+00:37:26,790 --> 00:37:31,430
+creatures. So she withdrew, she moves, she
+
+571
+00:37:31,430 --> 00:37:37,610
+behaves, she acts like a nymph. Light. We took her
+
+572
+00:37:37,610 --> 00:37:41,590
+to the groves, but Delia's self-engaged surpassed
+
+573
+00:37:41,590 --> 00:37:45,550
+and goddess-like deposed. She looks like? Goddess.
+
+574
+00:37:46,270 --> 00:37:50,650
+Goddess. She's a goddess. She's a nymph, she's
+
+575
+00:37:50,650 --> 00:37:56,240
+beautiful, she's perfect. So maybe you want to see
+
+576
+00:37:56,240 --> 00:38:00,420
+how the text talks about. But here, notice the
+
+577
+00:38:00,420 --> 00:38:03,360
+description is mainly physical description. Are
+
+578
+00:38:03,360 --> 00:38:07,500
+there any references to her mind? Or is this the
+
+579
+00:38:07,500 --> 00:38:11,280
+case? A woman has to be beautiful, and that's it.
+
+580
+00:38:12,040 --> 00:38:14,660
+More important than her mind and her intellect.
+
+581
+00:38:15,400 --> 00:38:17,120
+Look into the text. If someone is interested in
+
+582
+00:38:17,120 --> 00:38:19,920
+this, to do a presentation, you can look into
+
+583
+00:38:19,920 --> 00:38:24,130
+this. And maybe you can see how Adam is. So maybe
+
+584
+00:38:24,130 --> 00:38:28,570
+Adam is not described physically. Maybe he's more
+
+585
+00:38:28,570 --> 00:38:29,350
+into the mind.
+
+586
+00:38:34,390 --> 00:38:36,850
+The apple, we'll see, yeah. We'll have to go back
+
+587
+00:38:36,850 --> 00:38:40,810
+to this and see what exactly he said about her,
+
+588
+00:38:40,910 --> 00:38:46,570
+how she behaved, what she exactly thought. I'll
+
+589
+00:38:46,570 --> 00:38:51,270
+conclude this with more memorable lines. We have
+
+590
+00:38:51,270 --> 00:38:56,780
+one. Two and three. Three, again, beautiful, very
+
+591
+00:38:56,780 --> 00:38:58,520
+memorable. Some of these, by the way, have become
+
+592
+00:38:58,520 --> 00:39:01,980
+English proverbs. We use them all the time, and
+
+593
+00:39:01,980 --> 00:39:04,460
+sometimes we don't know that they are from Milton.
+
+594
+00:39:04,840 --> 00:39:06,940
+Sometimes we use so many things from Shakespeare
+
+595
+00:39:06,940 --> 00:39:08,300
+and Milton and John Donne and everything.
+
+596
+00:39:09,180 --> 00:39:11,320
+Especially this one. I like using this all the
+
+597
+00:39:11,320 --> 00:39:16,120
+time. So farewell hope and with hope farewell
+
+598
+00:39:16,120 --> 00:39:21,140
+fear. So, farewell. You know farewell? Goodbye.
+
+599
+00:39:22,260 --> 00:39:27,380
+Goodbye to hope. But if somebody loses hope, you
+
+600
+00:39:27,380 --> 00:39:31,640
+have nothing else to lose. So, you don't fear
+
+601
+00:39:31,640 --> 00:39:37,280
+anything. And usually they say, you need to fear
+
+602
+00:39:37,280 --> 00:39:40,760
+someone who has nothing to fear. Beware of a
+
+603
+00:39:40,760 --> 00:39:42,640
+person who has nothing to fear. Because if you
+
+604
+00:39:42,640 --> 00:39:46,200
+have no family, nobody to love, no home to live,
+
+605
+00:39:46,300 --> 00:39:48,940
+no country, nothing, everything is threatened,
+
+606
+00:39:49,100 --> 00:39:51,320
+everything is taken away by occupations or by
+
+607
+00:39:51,320 --> 00:39:56,960
+something, this person is very dangerous. Why?
+
+608
+00:39:56,960 --> 00:40:00,160
+Because sometimes we want to do stuff, but we are
+
+609
+00:40:00,160 --> 00:40:02,520
+afraid maybe we're going to go, we would go to
+
+610
+00:40:02,520 --> 00:40:05,600
+prison, we'd be arrested because, and then my wife
+
+611
+00:40:05,600 --> 00:40:07,860
+and my kids and my family and my job and my
+
+612
+00:40:07,860 --> 00:40:12,580
+students. But if you have nothing to lose, no one
+
+613
+00:40:12,580 --> 00:40:16,940
+to love, no family, no job, you would be fearless.
+
+614
+00:40:17,440 --> 00:40:19,860
+And it's good in a way and it's also bad in
+
+615
+00:40:19,860 --> 00:40:25,230
+another way. Number one, Long is the way. Notice
+
+616
+00:40:25,230 --> 00:40:28,910
+the word order here. The way is long, but that's
+
+617
+00:40:28,910 --> 00:40:36,430
+poetic. Long is the way. And hard. Some only long,
+
+618
+00:40:37,250 --> 00:40:41,430
+but also hard. That's life. Life is hard. Life is
+
+619
+00:40:41,430 --> 00:40:42,710
+so long.
+
+620
+00:40:45,440 --> 00:40:50,220
+that out of hell leads up to life. It's like the
+
+621
+00:40:50,220 --> 00:40:54,040
+way to heaven is not an easy way. It's long, it's
+
+622
+00:40:54,040 --> 00:41:01,000
+hard. It's very difficult. In a way, when you read
+
+623
+00:41:01,000 --> 00:41:02,740
+this, you think it's from the Bible, by the way,
+
+624
+00:41:03,300 --> 00:41:06,000
+because of the religious nature of the text,
+
+625
+00:41:06,180 --> 00:41:10,380
+because he assumes this role. Finally, someone
+
+626
+00:41:10,380 --> 00:41:15,000
+read the last quote, please. Just are the ways of
+
+627
+00:41:15,000 --> 00:41:19,780
+God unjustifiable to men unless they're beings who
+
+628
+00:41:19,780 --> 00:41:23,060
+think not God at all. Okay, someone else, please.
+
+629
+00:41:23,840 --> 00:41:31,620
+Just are the ways of God unjustifiable to men
+
+630
+00:41:31,620 --> 00:41:35,640
+unless they're beings who think not God at all.
+
+631
+00:41:50,730 --> 00:41:58,990
+I think he's talking about prophets, how they give
+
+632
+00:41:58,990 --> 00:42:03,750
+us the message of God. The ways of God.
+
+633
+00:42:12,410 --> 00:42:15,550
+You suffer, but this suffering is good for you,
+
+634
+00:42:15,890 --> 00:42:20,030
+because eventually God is going to reward you for
+
+635
+00:42:20,030 --> 00:42:24,730
+this. So generally, remember to assert eternal
+
+636
+00:42:24,730 --> 00:42:28,490
+providence and justify the means or the ways of
+
+637
+00:42:28,490 --> 00:42:31,630
+God to men. It's too difficult. And again, notice
+
+638
+00:42:31,630 --> 00:42:34,050
+the word order here. There's emphasis on
+
+639
+00:42:41,080 --> 00:42:43,080
+But it's interesting also because if you follow
+
+640
+00:42:43,080 --> 00:42:45,380
+the path, you will finally go to God. It's the end
+
+641
+00:42:45,380 --> 00:42:49,300
+of the sentence. If you follow the long and hard
+
+642
+00:42:49,300 --> 00:42:54,840
+way to heaven, and you know it is just, you trust
+
+643
+00:42:54,840 --> 00:42:57,100
+God, you beg God, eventually you will love Him.
+
+644
+00:42:57,860 --> 00:43:01,160
+Just are the ways of God. Unjustifiable to men.
+
+645
+00:43:01,220 --> 00:43:05,840
+It's easy to see that God loves us, even if we
+
+646
+00:43:05,840 --> 00:43:07,280
+suffer. However,
+
+647
+00:43:13,070 --> 00:43:16,390
+People who originally don't believe in God. So if
+
+648
+00:43:16,390 --> 00:43:19,350
+you don't believe in God, you will not see
+
+649
+00:43:19,350 --> 00:43:23,030
+justice. You will not see that even if you suffer
+
+650
+00:43:23,030 --> 00:43:26,130
+eventually you will be rewarded, whether here or
+
+651
+00:43:26,130 --> 00:43:33,040
+there, hereafter. OK? So this is, in a way,
+
+652
+00:43:33,100 --> 00:43:35,920
+basically in brief. I know because this is an
+
+653
+00:43:35,920 --> 00:43:38,500
+introduction to English literature. We take like
+
+654
+00:43:38,500 --> 00:43:41,840
+little things about it. But I hope my lectures or
+
+655
+00:43:41,840 --> 00:43:45,680
+the lectures or the stuff in the book also helps
+
+656
+00:43:45,680 --> 00:43:52,600
+you to see something in literature, to love to do
+
+657
+00:43:52,600 --> 00:43:53,740
+something more on literature.
+
+658
+00:43:56,850 --> 00:43:59,030
+time especially these days with the exams coming
+
+659
+00:43:59,030 --> 00:44:01,970
+up please contribute you to watch some videos
+
+660
+00:44:01,970 --> 00:44:06,870
+about these or go google famous quotes from
+
+661
+00:44:06,870 --> 00:44:10,950
+paradises you will love what you see you can do
+
+662
+00:44:10,950 --> 00:44:15,830
+this for your extra portfolio so after this we
+
+663
+00:44:15,830 --> 00:44:16,990
+have paradise
+
+664
+00:44:19,590 --> 00:44:22,210
+I have probably two or three minutes to speak
+
+665
+00:44:22,210 --> 00:44:25,630
+about Samson Agnes. I'll be very brief. Maybe we
+
+666
+00:44:25,630 --> 00:44:29,110
+can continue this after the class. Samson Agnes
+
+667
+00:44:29,110 --> 00:44:33,450
+tells the story of an Israelite, Jewish person.
+
+668
+00:44:33,710 --> 00:44:38,450
+Israelite, not Israeli. Israelite. God sent him to
+
+669
+00:44:38,450 --> 00:44:40,710
+help the Israelites, because they were sinners, to
+
+670
+00:44:40,710 --> 00:44:43,790
+protect them against the Philistines. You know
+
+671
+00:44:43,790 --> 00:44:46,990
+Philistines? It's people who were living in
+
+672
+00:44:46,990 --> 00:44:50,710
+Palestine at that time. Palestine, the dictionary
+
+673
+00:44:50,710 --> 00:44:53,290
+is a negative word. It means a certain person who
+
+674
+00:44:53,290 --> 00:44:56,430
+doesn't appreciate the heart. And we can hopefully
+
+675
+00:44:56,430 --> 00:45:00,210
+talk about this later on. The Philistines were the
+
+676
+00:45:00,210 --> 00:45:06,250
+enemies of the Jews, the Jewish people. So Samson
+
+677
+00:45:06,250 --> 00:45:12,610
+was a fearless, powerful person, so strong that he
+
+678
+00:45:12,610 --> 00:45:18,410
+could sometimes kill 1,000 Philistines with only
+
+679
+00:45:18,410 --> 00:45:24,010
+something like, I don't know, a rubber. In one
+
+680
+00:45:24,010 --> 00:45:27,050
+story, he kills all about, I'm not sure how many,
+
+681
+00:45:27,130 --> 00:45:31,530
+but hundreds of Philistines only with a donkey's
+
+682
+00:45:31,530 --> 00:45:34,520
+jaw. You know what a jaw is? Jaw. This area is
+
+683
+00:45:34,520 --> 00:45:38,700
+called the Jaw. So a dead donkey's jaw, he killed
+
+684
+00:45:38,700 --> 00:45:43,260
+hundreds of people, armored with swords and with
+
+685
+00:45:43,260 --> 00:45:47,020
+arrows and everything. One time, he was attacked
+
+686
+00:45:47,020 --> 00:45:53,640
+by a lion, and with his bare hands, he rips the
+
+687
+00:45:53,640 --> 00:46:01,300
+lion into pieces. So powerful. And now, one
+
+688
+00:46:01,300 --> 00:46:16,100
+Palestinian woman from Gaza named Delilah. I know
+
+689
+00:46:16,100 --> 00:46:17,420
+people all over
+
+690
+00:46:42,160 --> 00:46:44,320
+There is a book, someone named, called in the book
+
+691
+00:46:44,320 --> 00:46:47,280
+Iris in Gaza, taken from this reference and it's
+
+692
+00:46:47,280 --> 00:46:51,040
+from the Bible in a way or another. So Delilah, he
+
+693
+00:46:51,040 --> 00:46:54,320
+shouldn't fall in love with any Palestinian woman,
+
+694
+00:46:54,420 --> 00:46:57,840
+he shouldn't deal with them. What he does, this is
+
+695
+00:46:57,840 --> 00:47:00,540
+a sin in a way. And she was like, Samson,
+
+696
+00:47:03,560 --> 00:47:06,640
+Samson, she keeps nagging and nagging and nagging
+
+697
+00:47:06,640 --> 00:47:08,460
+and nagging and nagging. He doesn't want to tell
+
+698
+00:47:08,460 --> 00:47:12,000
+anyone, but eventually he does. He tells her it's
+
+699
+00:47:12,000 --> 00:47:16,640
+because of my hair. This is Samson and he has this
+
+700
+00:47:16,640 --> 00:47:19,540
+long curly hair.
+
+701
+00:47:25,060 --> 00:47:27,680
+He cut him. The Philistines caught him. He was
+
+702
+00:47:27,680 --> 00:47:30,080
+asleep, and they cut his hair. He's now hairless.
+
+703
+00:47:30,160 --> 00:47:33,440
+They chain him. He tries to break the chains, but
+
+704
+00:47:33,440 --> 00:47:37,540
+he's powerless now. He loses his power. They
+
+705
+00:47:37,540 --> 00:47:40,560
+arrest him. They put him in a temple, and they
+
+706
+00:47:40,560 --> 00:47:43,560
+gold his eyes. He's now blind. Interesting. A
+
+707
+00:47:43,560 --> 00:47:47,580
+blind Samson, blind Meltem also. But because the
+
+708
+00:47:47,580 --> 00:47:49,680
+Philistines are backward and stupid, presented
+
+709
+00:47:49,680 --> 00:47:53,380
+this way, they forget about him, and his hair
+
+710
+00:47:53,380 --> 00:47:54,640
+grows white out.
+
+711
+00:48:06,220 --> 00:48:10,280
+and killing all the Palestinians. And that's the
+
+712
+00:48:10,280 --> 00:48:12,520
+story of Samson Adams. It's in the Bible, it's
+
+713
+00:48:12,520 --> 00:48:15,140
+typical, but it's part myth, part fiction in a
+
+714
+00:48:15,140 --> 00:48:17,460
+way. Unless you believe that there are people, we
+
+715
+00:48:17,460 --> 00:48:19,920
+see sometimes people with supernatural powers,
+
+716
+00:48:20,040 --> 00:48:23,120
+they can drag, you know, lorries and trucks with
+
+717
+00:48:23,120 --> 00:48:25,800
+their teeth. Yes, with their ears. They're
+
+718
+00:48:25,800 --> 00:48:28,640
+trained, they were not born. Okay, so this is the
+
+719
+00:48:28,640 --> 00:48:30,820
+story of Samson Adams. If you are interested in
+
+720
+00:48:30,820 --> 00:48:33,160
+doing a presentation about this, maybe you can
+
+721
+00:48:33,160 --> 00:48:37,660
+think of how the line that's Or how the
+
+722
+00:48:37,660 --> 00:48:40,660
+Philistines as the others, as the enemies were
+
+723
+00:48:40,660 --> 00:48:44,560
+represented. Because in a way, they were the
+
+724
+00:48:44,560 --> 00:48:48,440
+natives here in Gaza, like us here in Gaza. Maybe
+
+725
+00:48:48,440 --> 00:48:51,860
+someone wants to do more history research and find
+
+726
+00:48:51,860 --> 00:48:55,600
+out where this took place in Gaza. I was kidding
+
+727
+00:48:55,600 --> 00:48:57,620
+with the other class. I thought that Samson was
+
+728
+00:48:57,620 --> 00:49:00,840
+from Syria. Some people say, no, maybe he's from
+
+729
+00:49:00,840 --> 00:49:04,660
+there and back or somewhere. So look into this.
+
+730
+00:49:10,770 --> 00:49:13,530
+Thank you very much. Good luck.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AaCsDblN6qk.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AaCsDblN6qk.srt
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index 0000000000000000000000000000000000000000..8dbcc2f4719a28e1089120ff87b9df36802a47af
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@@ -0,0 +1,2456 @@
+1
+00:00:20,850 --> 00:00:24,290
+Assalamualaikum. Bismillahirrahmanirrahim. Welcome
+
+2
+00:00:24,290 --> 00:00:28,610
+back to our hopefully beautiful journey into
+
+3
+00:00:28,610 --> 00:00:33,470
+English literature. Today we move, finally we move
+
+4
+00:00:33,470 --> 00:00:38,370
+from the Augustan literature, the neoclassicism
+
+5
+00:00:38,370 --> 00:00:41,750
+and the rules of the Quran to speak about one of
+
+6
+00:00:41,750 --> 00:00:44,010
+the most interesting, one of the most fascinating
+
+7
+00:00:44,010 --> 00:00:48,710
+literary movements in England. but also in Europe.
+
+8
+00:00:49,010 --> 00:00:51,130
+But our focus is English literature, so we're
+
+9
+00:00:51,130 --> 00:00:54,770
+going to be focusing on the romantic poets or
+
+10
+00:00:54,770 --> 00:01:00,070
+romanticism or romantic literature in England. So
+
+11
+00:01:00,070 --> 00:01:04,170
+far, we have been speaking about poetry in so many
+
+12
+00:01:04,170 --> 00:01:07,580
+ways. We've seen how, for example, that men
+
+13
+00:01:07,580 --> 00:01:10,640
+dominate poetry. Not because there's something
+
+14
+00:01:10,640 --> 00:01:13,120
+wrong with women, but because the way the society
+
+15
+00:01:13,120 --> 00:01:16,340
+was treating men and women, we have something
+
+16
+00:01:16,340 --> 00:01:19,040
+different here. We've seen how, for example, in
+
+17
+00:01:19,040 --> 00:01:22,120
+the Augustan Age, Those people, those poets, those
+
+18
+00:01:22,120 --> 00:01:25,940
+great poets like Dryden, Alexander Pope, and other
+
+19
+00:01:25,940 --> 00:01:30,700
+poets even like Milton, how they preferred to
+
+20
+00:01:30,700 --> 00:01:32,600
+follow a particular etiquette, a particular
+
+21
+00:01:32,600 --> 00:01:35,140
+decorum, particular rules in order to write
+
+22
+00:01:35,140 --> 00:01:41,430
+particular types of poetry? Before these people
+
+23
+00:01:41,430 --> 00:01:44,590
+were preaching what is called the Rules of
+
+24
+00:01:44,590 --> 00:01:47,690
+Decorum, we've seen something from Alexander Pope
+
+25
+00:01:47,690 --> 00:01:50,310
+from his poem Essay on Criticism, how he was
+
+26
+00:01:50,310 --> 00:01:53,290
+saying that poetry has to be methodized because
+
+27
+00:01:53,290 --> 00:01:57,030
+these rules were discovered from nature, and
+
+28
+00:01:57,030 --> 00:01:59,410
+that's why we have to follow them, to follow, to
+
+29
+00:01:59,410 --> 00:02:02,510
+imitate the great ancient poets in order to
+
+30
+00:02:02,510 --> 00:02:07,450
+produce poetry. Only John Donne probably was
+
+31
+00:02:07,450 --> 00:02:11,240
+writing different poetry. And we've seen how he
+
+32
+00:02:11,240 --> 00:02:13,960
+was hated. He was negatively framed in so many
+
+33
+00:02:13,960 --> 00:02:17,020
+ways. Now, we move to a group of people who were
+
+34
+00:02:17,020 --> 00:02:20,340
+really fed up with the classical or neoclassical
+
+35
+00:02:20,340 --> 00:02:24,320
+Augustan way of expressing yourself as a poet. And
+
+36
+00:02:24,320 --> 00:02:27,520
+this movement is called Romanticism, Romantic
+
+37
+00:02:27,520 --> 00:02:30,480
+Literature, or Romantic Poetry. This is a movement
+
+38
+00:02:30,480 --> 00:02:37,920
+that started in the late 18th century, actually
+
+39
+00:02:37,920 --> 00:02:43,730
+beginning from The French Revolution. Remember we
+
+40
+00:02:43,730 --> 00:02:46,530
+said this before about the 17th, 18th century,
+
+41
+00:02:46,690 --> 00:02:50,390
+there were like so many changes taking place. In
+
+42
+00:02:50,390 --> 00:02:53,030
+the 18th century, in a way or another, it was
+
+43
+00:02:53,030 --> 00:02:56,030
+called the Age of Revolutions. People wanted real
+
+44
+00:02:56,030 --> 00:02:59,490
+change, radical change. In America, we have the
+
+45
+00:02:59,490 --> 00:03:03,990
+American Revolution. In France, we have the French
+
+46
+00:03:03,990 --> 00:03:05,870
+Revolution, in addition to the Industrial
+
+47
+00:03:05,870 --> 00:03:10,110
+Revolution and the revolutions in all walks of
+
+48
+00:03:10,110 --> 00:03:14,310
+life. But England did not like to change radically
+
+49
+00:03:14,310 --> 00:03:17,760
+because After the Commonwealth and the
+
+50
+00:03:17,760 --> 00:03:20,840
+restoration, they realized that stability is the
+
+51
+00:03:20,840 --> 00:03:24,500
+best thing we could possibly have. However, some
+
+52
+00:03:24,500 --> 00:03:28,100
+people said, okay, if we can't do political and
+
+53
+00:03:28,100 --> 00:03:32,000
+social changes, real changes, at least we can do a
+
+54
+00:03:32,000 --> 00:03:35,520
+revolution in poetry, in literature, and this is
+
+55
+00:03:35,520 --> 00:03:39,280
+the romantic poets, basically William Wordsworth
+
+56
+00:03:39,280 --> 00:03:42,480
+and Coleridge. So as a movement, the beginnings,
+
+57
+00:03:43,510 --> 00:03:46,770
+go to more or less, again these dates are not
+
+58
+00:03:46,770 --> 00:03:49,830
+clear cut. It doesn't mean like this is the French
+
+59
+00:03:49,830 --> 00:03:53,070
+Revolution, the next day people wake up and they
+
+60
+00:03:53,070 --> 00:03:55,030
+find themselves writing different poetry. It's
+
+61
+00:03:55,030 --> 00:03:59,630
+gradual, it takes time sometimes. More or less. So
+
+62
+00:03:59,630 --> 00:04:05,190
+after the Age of Revolutions was sweeping all
+
+63
+00:04:05,190 --> 00:04:08,210
+across America and Europe, England had to do
+
+64
+00:04:08,210 --> 00:04:10,670
+something. It didn't do it in politics. It didn't
+
+65
+00:04:10,670 --> 00:04:14,990
+do it in other areas. It was literature. And this
+
+66
+00:04:14,990 --> 00:04:19,450
+is how I usually focus on this, how literature
+
+67
+00:04:19,450 --> 00:04:23,660
+changes lives. how literature changes societies,
+
+68
+00:04:24,360 --> 00:04:26,400
+how literature makes us different people,
+
+69
+00:04:26,740 --> 00:04:30,220
+hopefully better people, affects us, how it
+
+70
+00:04:30,220 --> 00:04:33,680
+influences us positively. And this is true because
+
+71
+00:04:33,680 --> 00:04:36,480
+literature addresses the heart and the mind in a
+
+72
+00:04:36,480 --> 00:04:40,480
+way or another. It's similar to watching a movie.
+
+73
+00:04:40,580 --> 00:04:43,600
+Sometimes you watch a movie and you weep, you cry,
+
+74
+00:04:43,700 --> 00:04:46,400
+you feel sorry for something or you decide to
+
+75
+00:04:46,400 --> 00:04:48,880
+change something about your behavior. And this is
+
+76
+00:04:48,880 --> 00:04:52,500
+the power of literature. So don't undermine the
+
+77
+00:04:52,500 --> 00:04:56,400
+fact that It was only a revolution in literature
+
+78
+00:04:56,400 --> 00:05:01,220
+in England. So we speak about the two major
+
+79
+00:05:01,220 --> 00:05:04,900
+romantic poets, William Wordsworth and his friend,
+
+80
+00:05:05,000 --> 00:05:07,440
+his best friend, he's also a romantic poet and
+
+81
+00:05:07,440 --> 00:05:10,540
+critic, Samuel Coleridge. So Wordsworth and
+
+82
+00:05:10,540 --> 00:05:13,120
+Coleridge. Together, they published a book they
+
+83
+00:05:13,120 --> 00:05:17,490
+called The Lyrical Ballads. They called it the
+
+84
+00:05:17,490 --> 00:05:19,670
+lyrical palace. And they were writing totally
+
+85
+00:05:19,670 --> 00:05:22,630
+radically different poetry from the Augustan
+
+86
+00:05:22,630 --> 00:05:26,470
+poetry. Remember, The Age of Reason, The Rules.
+
+87
+00:05:27,410 --> 00:05:31,670
+The satire where poetry was basically an elite
+
+88
+00:05:31,670 --> 00:05:34,450
+subject matter, elite, highly sophisticated
+
+89
+00:05:34,450 --> 00:05:38,150
+language, and it's generally about the court life,
+
+90
+00:05:38,590 --> 00:05:42,490
+about the king, the queen, battles, heroism. Here,
+
+91
+00:05:42,630 --> 00:05:46,110
+everything changed. We'll talk about this in more
+
+92
+00:05:46,110 --> 00:05:51,630
+details today and in the coming classes. When they
+
+93
+00:05:51,630 --> 00:05:54,270
+published this book, many people wanted to read
+
+94
+00:05:54,270 --> 00:05:57,900
+it, and they sold out. So they had to work on
+
+95
+00:05:57,900 --> 00:06:02,800
+another edition and they added a preface. You know
+
+96
+00:06:02,800 --> 00:06:08,060
+preface? An introduction to the second edition.
+
+97
+00:06:08,440 --> 00:06:11,550
+And this introduction is so significant. In Arabic
+
+98
+00:06:11,550 --> 00:06:14,790
+we know, where the introduction could be more
+
+99
+00:06:14,790 --> 00:06:17,050
+significant than the book itself in many ways.
+
+100
+00:06:17,450 --> 00:06:21,550
+Here the preface is so significant because William
+
+101
+00:06:21,550 --> 00:06:24,810
+Wordsworth and Coleridge together in a way or
+
+102
+00:06:24,810 --> 00:06:27,410
+another, they defined poetry. They gave us a
+
+103
+00:06:27,410 --> 00:06:30,810
+different definition of poetry. And they told us
+
+104
+00:06:30,810 --> 00:06:33,410
+poetry has to be one, two, three. I'll talk about
+
+105
+00:06:33,410 --> 00:06:39,620
+this in a bit. Okay, so it was later, the same
+
+106
+00:06:39,620 --> 00:06:42,260
+book was republished, but there was an extra
+
+107
+00:06:42,260 --> 00:06:47,220
+preface, introduction in which they defined poetry
+
+108
+00:06:47,220 --> 00:06:51,380
+and they told the people what they were doing. The
+
+109
+00:06:51,380 --> 00:06:57,160
+tenets, the fundamentals of Romanticism. Okay, now
+
+110
+00:06:57,160 --> 00:07:02,740
+one significant point. is the comparison between
+
+111
+00:07:02,740 --> 00:07:06,480
+the Romantics and the Neoclassicists or the
+
+112
+00:07:06,480 --> 00:07:09,360
+Augustans. When I say the Neoclassicists or the
+
+113
+00:07:09,360 --> 00:07:12,700
+Augustans or the Age of Reason, think of Dryden,
+
+114
+00:07:13,240 --> 00:07:15,460
+think of Samuel Johnson, and think of Alexander
+
+115
+00:07:15,460 --> 00:07:17,680
+Pope. You know, the couplets, the rules of
+
+116
+00:07:17,680 --> 00:07:21,240
+decorum, the subject matter that has to be a
+
+117
+00:07:21,240 --> 00:07:26,570
+particular issue. Some people say, The Romantics
+
+118
+00:07:26,570 --> 00:07:31,810
+were almost the very opposite of the Augustan Age.
+
+119
+00:07:32,690 --> 00:07:36,950
+This is true. But we have to be careful, again.
+
+120
+00:07:37,650 --> 00:07:41,770
+This is true, but we need to be careful because we
+
+121
+00:07:41,770 --> 00:07:43,370
+don't want to give the impression that the
+
+122
+00:07:43,370 --> 00:07:46,730
+romantics were writing poetry only to oppose and
+
+123
+00:07:46,730 --> 00:07:49,810
+contrast the Augustans. No. They had their own
+
+124
+00:07:49,810 --> 00:07:53,090
+idea of what poetry means. So what did they
+
+125
+00:07:53,090 --> 00:07:59,030
+change? Number one, what is poetry? In the past,
+
+126
+00:07:59,210 --> 00:08:02,450
+poetry was following the rules of decorum to speak
+
+127
+00:08:02,450 --> 00:08:05,830
+about an important issue in the society using
+
+128
+00:08:05,830 --> 00:08:10,050
+important, highly sophisticated language. But now,
+
+129
+00:08:10,630 --> 00:08:13,470
+for the romantics, poetry is an expression of
+
+130
+00:08:13,470 --> 00:08:20,370
+feelings. Poetry is the overflow, this is part of
+
+131
+00:08:20,370 --> 00:08:26,390
+the definition, the overflow of emotions, of
+
+132
+00:08:26,390 --> 00:08:29,750
+powerful emotions.
+
+133
+00:08:31,750 --> 00:08:35,130
+It's the spontaneous overflow of powerful emotion.
+
+134
+00:08:37,830 --> 00:08:40,890
+In a way, when you ask a romantic poet, why do you
+
+135
+00:08:40,890 --> 00:08:44,670
+write poetry? He's not going to tell you, I'm
+
+136
+00:08:44,670 --> 00:08:47,640
+writing poetry to teach and delight. I'm not
+
+137
+00:08:47,640 --> 00:08:50,380
+writing poetry to assert eternal providence and to
+
+138
+00:08:50,380 --> 00:08:53,260
+justify the means of God to man or something. I'm
+
+139
+00:08:53,260 --> 00:08:56,460
+not writing poetry to teach you how poetry is
+
+140
+00:08:56,460 --> 00:08:59,060
+methodized and how poetry is discovered in nature.
+
+141
+00:08:59,100 --> 00:09:02,860
+I'm not writing poetry to teach you that a little
+
+142
+00:09:02,860 --> 00:09:06,080
+learning is a dangerous thing. No. I'm writing
+
+143
+00:09:06,080 --> 00:09:10,880
+poetry to self-express myself. What is poetry?
+
+144
+00:09:11,260 --> 00:09:14,280
+Self-expression. And this is beautiful and new and
+
+145
+00:09:14,280 --> 00:09:16,830
+revolutionary and different. So why would you
+
+146
+00:09:16,830 --> 00:09:19,050
+write poetry? I don't care. In a way, it doesn't
+
+147
+00:09:19,050 --> 00:09:20,630
+mean that they didn't care about the audience.
+
+148
+00:09:20,770 --> 00:09:23,930
+They did. But more significant than teaching and
+
+149
+00:09:23,930 --> 00:09:26,690
+delighting first is to express yourself as an
+
+150
+00:09:26,690 --> 00:09:30,870
+individual. As an individual. So what is poetry?
+
+151
+00:09:31,290 --> 00:09:36,310
+It's emotions. It's feelings. It's expressing
+
+152
+00:09:36,310 --> 00:09:43,010
+powerful emotions and feelings. The overflow of
+
+153
+00:09:43,010 --> 00:09:44,350
+powerful emotions.
+
+154
+00:09:47,050 --> 00:09:48,690
+What is the language of poetry?
+
+155
+00:09:52,690 --> 00:09:57,170
+For the romantics? Highly sophisticated language,
+
+156
+00:09:57,390 --> 00:09:59,150
+you know, embellished. We spoke about embellished,
+
+157
+00:09:59,250 --> 00:10:01,470
+highly embellished language where you sometimes
+
+158
+00:10:01,470 --> 00:10:03,390
+usually you need to check the dictionary to see
+
+159
+00:10:03,390 --> 00:10:07,730
+what a particular word means. Oh yeah. So the
+
+160
+00:10:07,730 --> 00:10:12,030
+romantics, for the romantics poetry was the common
+
+161
+00:10:13,970 --> 00:10:18,390
+Language, or the language of everyday man.
+
+162
+00:10:21,930 --> 00:10:25,390
+What does it mean everyday man? Like the language
+
+163
+00:10:25,390 --> 00:10:29,710
+we use normally as we speak. And not, no, no, no,
+
+164
+00:10:29,770 --> 00:10:32,330
+not slang. General, I don't even want to say
+
+165
+00:10:32,330 --> 00:10:36,570
+colloquial. It's poetic still, but you don't go
+
+166
+00:10:36,570 --> 00:10:40,430
+for the difficult words. One simple thing, when
+
+167
+00:10:40,430 --> 00:10:43,070
+students sometimes come to me and say, I want to
+
+168
+00:10:43,070 --> 00:10:45,990
+write poetry. I write poetry. I want to learn how
+
+169
+00:10:45,990 --> 00:10:49,630
+to write English poetry. I always tell them, try
+
+170
+00:10:49,630 --> 00:10:53,440
+to read something by William Blake. Try to read
+
+171
+00:10:53,440 --> 00:10:56,640
+these poems by William Wordsworth because
+
+172
+00:10:56,640 --> 00:10:58,380
+sometimes you would read the whole poem and you
+
+173
+00:10:58,380 --> 00:11:00,920
+don't even use the dictionary once because you
+
+174
+00:11:00,920 --> 00:11:03,020
+know all the words. It doesn't mean it's very
+
+175
+00:11:03,020 --> 00:11:06,620
+easy, very simple, no, but they don't go for the
+
+176
+00:11:06,620 --> 00:11:09,800
+difficult expressions, for the difficult language,
+
+177
+00:11:10,180 --> 00:11:11,920
+the language that only people who go to
+
+178
+00:11:11,920 --> 00:11:15,300
+university, they understand. It's a language that
+
+179
+00:11:15,300 --> 00:11:18,840
+if you say it to anyone, They will understand.
+
+180
+00:11:19,120 --> 00:11:22,540
+We'll take examples in a bit. So poetry is
+
+181
+00:11:22,540 --> 00:11:24,880
+different. The language of poetry is different.
+
+182
+00:11:25,000 --> 00:11:32,180
+The subject matter in
+
+183
+00:11:32,180 --> 00:11:35,740
+the past, remember, was about heroism, about God,
+
+184
+00:11:35,820 --> 00:11:38,700
+about Adam, about Eve, about the queen, the fairy
+
+185
+00:11:38,700 --> 00:11:43,720
+queen, right? Yes. About paradise lost. So the
+
+186
+00:11:43,720 --> 00:11:48,350
+subject matter has always been about generally
+
+187
+00:11:48,350 --> 00:11:52,450
+courtly life. And that's why we have courtly love
+
+188
+00:11:52,450 --> 00:11:55,610
+poetry about the king and the queen and even about
+
+189
+00:11:55,610 --> 00:11:58,990
+Adam and Eve and God and the creation. Mostly
+
+190
+00:11:58,990 --> 00:12:02,630
+issues according to the Augustan definition like
+
+191
+00:12:02,630 --> 00:12:05,370
+something of importance to the society as a whole.
+
+192
+00:12:05,970 --> 00:12:09,320
+But now for the romantics they said no. I can't
+
+193
+00:12:09,320 --> 00:12:12,140
+fix the whole society. I can't make one poem
+
+194
+00:12:12,140 --> 00:12:14,640
+change the whole society. I can't change one
+
+195
+00:12:14,640 --> 00:12:18,560
+person at a time. I can't change an individual at
+
+196
+00:12:18,560 --> 00:12:22,000
+a time. So the subject matter is also taken from
+
+197
+00:
+
+223
+00:14:11,320 --> 00:14:15,980
+For example, the sick rose, the daffodils, Lucy Gray.
+
+224
+00:14:17,280 --> 00:14:21,140
+Who's Lucy Gray? She's not the fairy queen. She's 
+
+225
+00:14:21,140 --> 00:14:25,060
+an ordinary little girl. The chimney sweeper,
+
+226
+00:14:25,840 --> 00:14:32,130
+little lamb, nature, simple people. And what does
+
+227
+00:14:32,130 --> 00:14:34,590
+this mean? When you change the language, when you 
+
+228
+00:14:34,590 --> 00:14:38,130
+break the rules of decorum, you are certainly 
+
+229
+00:14:38,130 --> 00:14:44,590
+employing new poetic forms. I always like to liken 
+
+230
+00:14:45,850 --> 00:14:48,390
+John Donne to the romantics in the way he broke
+
+231
+00:14:48,390 --> 00:14:51,210
+the rules, in the way he wanted to change so many 
+
+232
+00:14:51,210 --> 00:14:53,450
+things. But there are different issues. Those
+
+233
+00:14:53,450 --> 00:14:56,590
+people were focusing more on feelings, emotions,
+
+234
+00:14:56,790 --> 00:14:58,990
+powerful emotions, personal individual
+
+235
+00:14:58,990 --> 00:15:01,770
+experiences. We have this in John Donne, but not
+
+236
+00:15:01,770 --> 00:15:04,030
+in this particular way. And those people were
+
+237
+00:15:04,030 --> 00:15:09,590
+fascinated with nature. Fascinated with nature. So 
+
+238
+00:15:09,590 --> 00:15:14,330
+like John Donne, the idea, the meaning is more
+
+239
+00:15:14,330 --> 00:15:16,230
+important than the rule. And that's why we'll see 
+
+240
+00:15:16,230 --> 00:15:19,570
+new poetic forms. We'll see long lines, short
+
+241
+00:15:19,570 --> 00:15:23,510
+lines. We'll see extra, many extra syllables here 
+
+242
+00:15:23,510 --> 00:15:28,450
+or there if this is necessary. So like John Donne, 
+
+243
+00:15:28,510 --> 00:15:32,860
+they would follow the rules unless the rule is 
+
+244
+00:15:32,860 --> 00:15:36,660
+hindering, is not helping the message, so they 
+
+245
+00:15:36,660 --> 00:15:40,760
+break the rule of the Koran. How did the
+
+246
+00:15:40,760 --> 00:15:43,620
+mainstream predict poetry's move from the Quran?
+
+247
+00:15:43,880 --> 00:15:47,500
+That's a very interesting question. When John
+
+248
+00:15:47,500 --> 00:15:50,680
+Donne was writing poetry, it was the beginning of
+
+249
+00:15:50,680 --> 00:15:54,260
+the Renaissance, the heyday of neoclassicism. 
+
+250
+00:15:54,440 --> 00:15:56,860
+People were writing poetry imitating horrors of 
+
+251
+00:15:56,860 --> 00:16:01,400
+people in the past. And John Donne was alone. So
+
+252
+00:16:01,400 --> 00:16:04,300
+many people criticized him. But here this came, 
+
+253
+00:16:04,420 --> 00:16:08,800
+this movement naturally came at the end of an era 
+
+254
+00:16:08,800 --> 00:16:11,800
+where people in a way or another were tired of the
+
+255
+00:16:11,800 --> 00:16:15,420
+same poetry, were fed up with the same poetry
+
+256
+00:16:15,420 --> 00:16:17,740
+about the same subject matters. People wanted
+
+257
+00:16:17,740 --> 00:16:21,860
+change, wanted things to be different. And now the 
+
+258
+00:16:21,860 --> 00:16:24,740
+romantics started doing this. So yeah, many people
+
+259
+00:16:24,740 --> 00:16:26,920
+were like, oh wow, we like this, we want this.
+
+260
+00:16:27,880 --> 00:16:32,340
+especially after the giants were no longer around.
+
+261
+00:16:32,600 --> 00:16:35,940
+Dryden was dead. Alexander Pope, I think, was 
+
+262
+00:16:35,940 --> 00:16:40,480
+dead. They were nowhere to be seen. So sometimes 
+
+263
+00:16:40,480 --> 00:16:45,580
+you're lucky to be born in a particular age.
+
+264
+00:16:47,130 --> 00:16:51,310
+Okay, so important features here. And then for the 
+
+265
+00:16:51,310 --> 00:16:55,150
+romantics, they focus on the heart, the emotions,
+
+266
+00:16:55,830 --> 00:16:58,690
+the feelings. They care more about particular
+
+267
+00:16:58,690 --> 00:17:02,170
+feelings rather than the mind and the intellect 
+
+268
+00:17:02,170 --> 00:17:04,750
+and the age of reason. The Augustan age is called
+
+269
+00:17:04,750 --> 00:17:08,130
+the age of reason, where the mind is more
+
+270
+00:17:08,130 --> 00:17:10,630
+important, more significant. The heart was
+
+271
+00:17:10,630 --> 00:17:13,610
+dangerous, but now for the romantics, the mind is 
+
+272
+00:17:13,610 --> 00:17:18,640
+dangerous. Meaning feelings and imagination, the 
+
+273
+00:17:18,640 --> 00:17:22,800
+power of imagination, feelings and imagination are
+
+274
+00:17:22,800 --> 00:17:26,600
+above reason and intellect. They were encouraging
+
+275
+00:17:26,600 --> 00:17:32,140
+individual people to just depend, rely, express
+
+276
+00:17:32,140 --> 00:17:35,080
+themselves, their feelings, rely more on their 
+
+277
+00:17:35,080 --> 00:17:40,150
+hearts, just release and free their imaginations. 
+
+278
+00:17:40,250 --> 00:17:44,330
+In the past, you didn't have the freedom to 
+
+279
+00:17:44,330 --> 00:17:47,210
+express yourself. And by the way, naturally, if
+
+280
+00:17:47,210 --> 00:17:49,770
+you want to depend on imagination and feelings,
+
+281
+00:17:49,910 --> 00:17:52,590
+naturally, you will break the rules, because 
+
+282
+00:17:52,590 --> 00:17:56,410
+sometimes the rules would limit your imagination,
+
+283
+00:17:56,550 --> 00:18:00,970
+right? When I tell you, for example, write me a 
+
+284
+00:18:00,970 --> 00:18:02,830
+Shakespearean sonnet about a particular
+
+285
+00:18:02,830 --> 00:18:06,450
+experience, you will find yourself tied up. But
+
+286
+00:18:06,450 --> 00:18:09,150
+here, the experience, the feelings are more
+
+287
+00:18:09,150 --> 00:18:11,450
+important. So you break the rules in order to fit 
+
+288
+00:18:11,450 --> 00:18:16,210
+your feelings. And nature was the source of 
+
+289
+00:18:16,210 --> 00:18:20,570
+inspiration. Those people hated the city very 
+
+290
+00:18:20,570 --> 00:18:24,470
+much. Some people consider romantic poetry to be
+
+291
+00:18:24,470 --> 00:18:30,110
+anti-city literature. Can you guess why? They 
+
+292
+00:18:30,110 --> 00:18:33,230
+hated the city. Remember Marvel? He didn't like
+
+293
+00:18:33,230 --> 00:18:38,290
+the city. They hated the city, but in principle,
+
+294
+00:18:38,590 --> 00:18:41,150
+Marvel was getting old and tired of politics, so 
+
+295
+00:18:41,150 --> 00:18:43,430
+he said, okay, I want to go to the countryside and
+
+296
+00:18:43,430 --> 00:18:47,310
+enjoy my life because the society is corrupt. When
+
+297
+00:18:47,310 --> 00:18:49,450
+we speak about... Yes, please. Countryside
+
+298
+00:18:49,450 --> 00:18:52,890
+symbolizes love, nature. Yeah, also purity, 
+
+299
+00:18:53,930 --> 00:18:57,510
+innocence. Symbolizes trading, maybe money and 
+
+300
+00:18:57,510 --> 00:18:59,890
+Europe. Money, corruption, but more than this, we
+
+301
+00:18:59,890 --> 00:19:03,810
+have the Industrial Revolution. attracted a lot of
+
+302
+00:19:03,810 --> 00:19:06,070
+people from the countryside and the villages to
+
+303
+00:19:06,070 --> 00:19:10,510
+work in factories. So many people thought, OK, if
+
+304
+00:19:10,510 --> 00:19:14,070
+I go to the city, to London, to work in the town,
+
+305
+00:19:14,190 --> 00:19:16,530
+in the cities, in the factories, I will be rich. I
+
+306
+00:19:16,530 --> 00:19:18,710
+will make a lot of money, and I'll be rich. I'll 
+
+307
+00:19:18,710 --> 00:19:21,770
+improve my life. So people were, in a way, moving 
+
+308
+00:19:21,770 --> 00:19:25,940
+in masses. But they ended up being slaves to
+
+309
+00:19:25,940 --> 00:19:29,320
+capitalism, to factories. And the factories were 
+
+310
+00:19:29,320 --> 00:19:33,720
+polluting everything. London was one of the most
+
+311
+00:19:33,720 --> 00:19:36,640
+polluted cities in the world. There was 
+
+312
+00:19:36,640 --> 00:19:38,280
+corruption, there was poverty, there was death, 
+
+313
+00:19:38,360 --> 00:19:41,820
+there was disease. Only very few people, the 
+
+314
+00:19:41,820 --> 00:19:44,700
+owners, the rich people were getting richer, but
+
+315
+00:19:44,700 --> 00:19:47,480
+the poor were still getting poorer. The ordinary
+
+316
+00:19:47,480 --> 00:19:51,500
+people would only take the bare minimum just to 
+
+317
+00:19:51,500 --> 00:19:56,460
+keep themselves alive so that they can work. And 
+
+318
+00:19:56,460 --> 00:19:59,020
+this destroyed the relationships in the society.
+
+319
+00:19:59,840 --> 00:20:04,120
+It depersonalized human beings. You are no longer 
+
+320
+00:20:04,120 --> 00:20:06,600
+a human being. You are no longer a name, a person 
+
+321
+00:20:06,600 --> 00:20:09,860
+with a story, with feelings and emotions. You are 
+
+322
+00:20:09,860 --> 00:20:15,300
+part of the machine. And that's why They said, OK,
+
+323
+00:20:15,380 --> 00:20:17,940
+nature is our mother. Let's go back to our
+
+324
+00:20:17,940 --> 00:20:21,380
+innocence and purity. And this is, by the way,
+
+325
+00:20:21,420 --> 00:20:24,260
+criticized by many people. If there's a problem in 
+
+326
+00:20:24,260 --> 00:20:28,420
+your society, you escape. Do you escape? Do you
+
+327
+00:20:28,420 --> 00:20:31,080
+escape? What do you do if there are a lot of 
+
+328
+00:20:31,080 --> 00:20:35,360
+problems in your society? You either face them or 
+
+329
+00:20:35,360 --> 00:20:37,820
+you just deal with them. Yeah, like you deal with
+
+330
+00:20:37,820 --> 00:20:40,380
+them or you run away. Now, the romantics, many of 
+
+331
+00:20:40,380 --> 00:20:44,640
+them were like, OK, let's go back to nature. They, 
+
+332
+00:20:44,880 --> 00:20:47,160
+that's why some people call them escapists. You 
+
+333
+00:20:47,160 --> 00:20:50,540
+know escape when you escape, oh sorry, I escaped.
+
+334
+00:20:51,000 --> 00:20:54,260
+When you escape here, it's just you don't want to
+
+335
+00:20:54,260 --> 00:20:56,420
+deal with the problems at all. 
+
+336
+00:21:00,420 --> 00:21:03,580
+So they are escapists, many of them. They just
+
+337
+00:21:03,580 --> 00:21:07,080
+want to leave the trouble behind. But I don't
+
+338
+00:21:07,080 --> 00:21:10,630
+think this is accurate because poetry itself is
+
+339
+00:21:10,630 --> 00:21:13,470
+change. Poetry itself is a revolution. When you 
+
+340
+00:21:13,470 --> 00:21:16,610
+change individuals and people's ways of life and
+
+341
+00:21:16,610 --> 00:21:21,530
+thinking, I think you can do a lot to real life.
+
+342
+00:21:21,990 --> 00:21:24,330
+So the city was a source of corruption and vices 
+
+343
+00:21:24,330 --> 00:21:29,890
+and sins. Another feature, childhood is a source 
+
+344
+00:21:29,890 --> 00:21:32,330
+of innocence and inspiration. In the past,
+
+345
+00:21:32,790 --> 00:21:36,210
+remember all the texts we read before this was
+
+346
+00:21:36,210 --> 00:21:41,690
+about old people, adults. Children were nowhere to 
+
+347
+00:21:41,690 --> 00:21:43,690
+be seen because they were supposed to be
+
+348
+00:21:43,690 --> 00:21:46,710
+controlled, to be educated, to be regulated. But 
+
+349
+00:21:46,710 --> 00:21:48,950
+for the romantics, actually William Wordsworth 
+
+350
+00:21:48,950 --> 00:21:55,190
+says the child is the father of man. The child is
+
+351
+00:21:55,190 --> 00:21:58,870
+the father of man. That's a paradox, right? Why? 
+
+352
+00:22:00,770 --> 00:22:05,150
+Is the child the father of man in real life? In 
+
+353
+00:22:05,150 --> 00:22:08,490
+real life, no, literally. But how can, 
+
+354
+00:22:08,850 --> 00:22:11,030
+metaphorically speaking, the child be the father
+
+355
+00:22:11,030 --> 00:22:11,690
+of man? Please.
+
+356
+00:22:16,710 --> 00:22:21,070
+Wow, this is an amazing idea. So our childhood
+
+357
+00:22:21,070 --> 00:22:24,510
+influences the way we grow up, defines us as we
+
+358
+00:22:24,510 --> 00:22:27,170
+grow up. Wow, that is an amazing idea. But what 
+
+359
+00:22:27,170 --> 00:22:32,810
+else? Can we learn from the kids? Do we learn from 
+
+360
+00:22:32,810 --> 00:22:37,110
+the babies? Do we change? I know a friend of mine
+
+361
+00:22:37,110 --> 00:22:43,170
+was telling me some time ago that he only really 
+
+362
+00:22:43,170 --> 00:22:46,150
+started appreciating his parents when he had kids.
+
+363
+00:22:47,110 --> 00:22:51,470
+He then realized that because kids teach us to be 
+
+364
+00:22:51,470 --> 00:22:54,870
+selfless, to give, to love, to care, to work hard.
+
+365
+00:22:55,700 --> 00:22:59,520
+In many ways. So childhood was significant and a
+
+366
+00:22:59,520 --> 00:23:03,240
+source of inspiration. So this is basically the 
+
+367
+00:23:03,240 --> 00:23:07,240
+major features. We'll come to them again and 
+
+368
+00:23:07,240 --> 00:23:09,380
+again, especially when we talk about individual
+
+369
+00:23:09,380 --> 00:23:13,640
+poets. Any question before we move to William
+
+370
+00:23:13,640 --> 00:23:14,120
+Blake? 
+
+371
+00:23:16,780 --> 00:23:20,260
+Everything is new, different type of language, 
+
+372
+00:23:20,560 --> 00:23:23,600
+subject matters, structures, poetic forms,
+
+373
+00:23:24,020 --> 00:23:27,760
+inspirations, feelings, hearts, childhood, nature.
+
+374
+00:23:31,340 --> 00:23:37,380
+Any questions? Okay. The first romantic poet is
+
+375
+00:23:37,380 --> 00:23:41,480
+William Blake. Many people describe William Blake
+
+376
+00:23:41,480 --> 00:23:47,750
+as a pre-romantic, because he was writing poetry 
+
+377
+00:23:47,750 --> 00:23:53,710
+this way before even William Wordsworth and Samuel
+
+378
+00:23:53,710 --> 00:23:59,350
+Coleridge. Now, William Blake, he was born in
+
+379
+00:23:59,350 --> 00:24:01,650
+London and he lived in London, and this will see 
+
+380
+00:24:01,650 --> 00:24:04,490
+the difference between him and the other poets who
+
+381
+00:24:04,490 --> 00:24:06,970
+went to the countryside to live in the village, 
+
+382
+00:24:07,570 --> 00:24:13,230
+you know, among natural elements. Two things to
+
+383
+00:24:13,230 --> 00:24:17,150
+focus here or to focus on. Number one, he has a
+
+384
+00:24:17,150 --> 00:24:20,710
+particular individual view of the world. And this
+
+385
+00:24:20,710 --> 00:24:25,690
+individuality is actually a romantic feature. It's 
+
+386
+00:24:25,690 --> 00:24:28,390
+no longer collective. You know the collective 
+
+387
+00:24:28,390 --> 00:24:33,470
+idea? of we must praise God, every individual is
+
+388
+00:24:33,470 --> 00:24:36,890
+free to do whatever he or she wants to do, as long
+
+389
+00:24:36,890 --> 00:24:40,630
+as you're following your pure and innocent nature, 
+
+390
+00:24:41,170 --> 00:24:46,020
+your purity, your original pure status. And in his
+
+391
+00:24:46,020 --> 00:24:50,080
+poetry, we'll see, for example, how this 
+
+392
+00:24:50,080 --> 00:24:53,280
+influences his styles and ideas and sensibilities.
+
+393
+00:24:53,720 --> 00:24:58,480
+Everything he writes, in a way, contrasts with the 
+
+394
+00:24:58,480 --> 00:25:01,020
+order and control of the Augustans. Again, this is 
+
+395
+00:25:01,020 --> 00:25:06,100
+a romantic feature. You can say a romantic feature
+
+396
+00:25:06,100 --> 00:25:11,340
+contrasts the order and control of the Augustans. 
+
+397
+00:25:11,420 --> 00:25:16,120
+Who are the Augustans? Remember? Like Dryden, like
+
+398
+00:25:16,120 --> 00:25:19,080
+Samuel Johnson, Alexander Pope, the 
+
+399
+00:25:19,080 --> 00:25:25,880
+neoclassicists. Another feature we'll see in a bit 
+
+400
+00:25:25,880 --> 00:25:28,720
+for William Blake is symbolism. He uses a lot of 
+
+401
+00:25:28,720 --> 00:25:29,140
+symbolism. 
+
+402
+00:25:32,200 --> 00:25:36,520
+What is a symbol? Yeah, in English, how would you
+
+403
+00:25:36,520 --> 00:25:41,510
+define it? When you use something, to refer to 
+
+404
+00:25:41,510 --> 00:25:45,970
+something else. To inspire a particular idea of
+
+405
+00:25:45,970 --> 00:25:48,850
+something else. Like how a rose inspires, 
+
+406
+00:25:49,570 --> 00:25:55,590
+symbolizes what? Love, childhood, nature. Now some 
+
+407
+00:25:55,590 --> 00:25:58,910
+of his symbols are clear to understand, easy to 
+
+408
+00:25:58,910 --> 00:26:00,690
+understand. We'll see in a bit. But some of his 
+
+409
+00:26:00,690 --> 00:26:04,510
+symbols are really very personal and not easy to
+
+410
+00:26:04,510 --> 00:26:06,030
+understand. It doesn't mean like we can't 
+
+411
+00:26:06,030 --> 00:26:09,450
+understand it. It means we can't agree what it
+
+412
+00:26:09,450 --> 00:26:14,590
+means. We'll see this in a bit. He published two
+
+41
+
+445
+00:28:18,070 --> 00:28:20,590
+experience. It's about power. Thank you. It's 
+
+446
+00:28:20,590 --> 00:28:24,590
+about mystery. Thank you. And some of his symbols,
+
+447
+00:28:24,950 --> 00:28:30,430
+especially in his late poems, are really, again, I 
+
+448
+00:28:30,430 --> 00:28:32,610
+don't want to say complex or difficult to 
+
+449
+00:28:32,610 --> 00:28:37,310
+understand, but they don't easily reveal what they 
+
+450
+00:28:37,310 --> 00:28:40,450
+indicate, in the sense that you could read a poem 
+
+451
+00:28:40,450 --> 00:28:42,230
+and we could have ended up with 10
+
+452
+00:28:42,230 --> 00:28:46,070
+interpretations. So what does the symbol refer to? 
+
+453
+00:28:46,830 --> 00:28:50,660
+It's not clear. It refers to many things. It's 
+
+454
+00:28:50,660 --> 00:28:54,460
+very personal. He uses symbols for the first time 
+
+455
+00:28:54,460 --> 00:28:58,600
+that no one else has used them before. Two 
+
+456
+00:28:58,600 --> 00:29:04,240
+examples here for symbolism. Number one, from the
+
+457
+00:29:04,240 --> 00:29:07,380
+lamb, how it symbolizes innocence. In
+
+458
+00:29:07,380 --> 00:29:10,640
+Christianity, it symbolizes Christ. You know,
+
+459
+00:29:10,720 --> 00:29:14,840
+Jesus Christ is usually like the shepherd, and we 
+
+460
+00:29:14,840 --> 00:29:18,850
+are like, the people are like the lambs. Little 
+
+461
+00:29:18,850 --> 00:29:23,330
+lamb, look at the poetry. These are difficult 
+
+462
+00:29:23,330 --> 00:29:28,930
+words here. It's like poetry for the kids, but
+
+463
+00:29:28,930 --> 00:29:32,430
+it's also for us because it addresses this state 
+
+464
+00:29:32,430 --> 00:29:36,630
+of innocence. Little lamb, who made the dust down?
+
+465
+00:29:37,010 --> 00:29:40,370
+Who created
+
+466
+00:29:40,370 --> 00:29:44,760
+you? Oh, little lamb. Notice the repetition of
+
+467
+00:29:44,760 --> 00:29:47,580
+the. We have never seen a repetition of the same 
+
+468
+00:29:47,580 --> 00:29:52,260
+word in the previous poetry. Because I think in, 
+
+469
+00:29:52,420 --> 00:29:54,960
+I'm not sure about English. In Arabic, when you
+
+470
+00:29:54,960 --> 00:29:57,560
+have a poem, you can't repeat the same word at the 
+
+471
+00:29:57,560 --> 00:30:01,900
+end of the line, unless you count like seven
+
+472
+00:30:01,900 --> 00:30:07,620
+lines. So you say, you can't 
+
+473
+00:30:07,620 --> 00:30:13,560
+repeat the word, until you go for seven more lines
+
+474
+00:30:13,560 --> 00:30:16,100
+and if it shows up again, it's okay. But before 
+
+475
+00:30:16,100 --> 00:30:19,360
+that, it's a sign of weakness. In English,
+
+476
+00:30:19,900 --> 00:30:22,200
+definitely there's something similar here. But 
+
+477
+00:30:22,200 --> 00:30:26,320
+here, it's just a couplet with the same word. And
+
+478
+00:30:26,320 --> 00:30:28,760
+this is why how a romantic poet doesn't care much 
+
+479
+00:30:28,760 --> 00:30:32,740
+about the sophistication of the rules as long as
+
+480
+00:30:32,740 --> 00:30:36,740
+this conveys the message. And yes, this could be a
+
+481
+00:30:36,740 --> 00:30:39,240
+poem for kids, but it is about simplicity of life. 
+
+482
+00:30:39,320 --> 00:30:42,820
+This is the lamb. Little lamb who made the dust 
+
+483
+00:30:42,820 --> 00:30:46,030
+down, who made the... Even the language, even the 
+
+484
+00:30:46,030 --> 00:30:49,350
+tone, the atmosphere. Very poetic and very 
+
+485
+00:30:49,350 --> 00:30:53,570
+innocent in. However, when he talks about the 
+
+486
+00:30:53,570 --> 00:30:57,710
+tiger as a symbol of experience. Can someone read? 
+
+487
+00:30:58,870 --> 00:31:02,990
+Please. Tiger, tiger, burning bright in the forest
+
+488
+00:31:02,990 --> 00:31:06,950
+of the night. What immortal hand or eye could
+
+489
+00:31:06,950 --> 00:31:13,630
+frame thy fearful? Fearful. Symmetry. Someone 
+
+490
+00:31:13,630 --> 00:31:15,570
+else, thank you. Hin, please.
+
+491
+00:31:21,190 --> 00:31:25,750
+Not immoral,
+
+492
+00:31:25,930 --> 00:31:26,470
+immortal.
+
+493
+00:31:32,190 --> 00:31:38,370
+Thy fearful, thy meaning your fearful symmetry. 
+
+494
+00:31:39,090 --> 00:31:44,160
+Can you think of a better tone or atmosphere than
+
+495
+00:31:44,160 --> 00:31:47,730
+this because if you're saying tiger tiger it's
+
+496
+00:31:47,730 --> 00:31:50,070
+like saying little lamb who made thee but this is 
+
+497
+00:31:50,070 --> 00:31:53,870
+a tiger here can you give it a try please yeah go 
+
+498
+00:31:53,870 --> 00:31:59,150
+on very
+
+499
+00:31:59,150 --> 00:32:05,150
+good
+
+500
+00:32:05,150 --> 00:32:08,210
+so i think it's more like this tiger look at the
+
+501
+00:32:08,210 --> 00:32:13,630
+old writing here tiger tiger burning bright in the
+
+502
+00:32:13,630 --> 00:32:18,000
+forest of the night What immortal hand or eye
+
+503
+00:32:18,000 --> 00:32:21,420
+could frame thy fearful symmetry? Even the word
+
+504
+00:32:21,420 --> 00:32:27,940
+fearful here is part of the tone. The ta-ta, burn
+
+505
+00:32:27,940 --> 00:32:31,060
+it, taiga, taiga, burning bright. And even the
+
+506
+00:32:31,060 --> 00:32:33,820
+burning bright. Ta-ta. There is alliteration. 
+
+507
+00:32:33,920 --> 00:32:38,090
+Thank you for seeing this. So he creates the 
+
+508
+00:32:38,090 --> 00:32:41,370
+atmosphere of the whole poem changes, shifts from
+
+509
+00:32:41,370 --> 00:32:44,430
+innocence of the lamb to the seriousness, the 
+
+510
+00:32:44,430 --> 00:32:49,570
+darkness, the complexity, the experience of the 
+
+511
+00:32:49,570 --> 00:32:53,530
+tiger. If you count the syllables, can we count 
+
+512
+00:32:53,530 --> 00:32:58,110
+the syllables together? Tiger, two, three, four, 
+
+513
+00:32:58,330 --> 00:33:03,570
+five, six, seven, right? So seven syllables. One,
+
+514
+00:33:03,690 --> 00:33:08,430
+two, three, four, five, six. Seven syllables. One, 
+
+515
+00:33:08,590 --> 00:33:14,550
+two, three, four, five, six, seven. Interesting.
+
+516
+00:33:15,510 --> 00:33:22,590
+One, two, three, four, five, six, seven. Symmetry. 
+
+517
+00:33:24,590 --> 00:33:29,570
+Symmetry. Two. Symmetry. Two or three? Three.
+
+518
+00:33:33,070 --> 00:33:33,870
+Symmetry. 
+
+519
+00:33:37,540 --> 00:33:40,560
+Vowel, vowel, vowel. You can take out this as a
+
+520
+00:33:40,560 --> 00:33:43,580
+schwa. You can remove the schwa and say it 
+
+521
+00:33:43,580 --> 00:33:47,480
+symmetrically. But it's still going to do the same 
+
+522
+00:33:47,480 --> 00:33:52,860
+thing. So this is A. Look at the rhyme scheme. A,
+
+523
+00:33:52,920 --> 00:34:00,760
+A. I think
+
+524
+00:34:00,760 --> 00:34:05,260
+it's B, B. But it is imperfect. 
+
+525
+00:34:08,840 --> 00:34:14,780
+Symmetry is three. Even if you say symmetry, there 
+
+526
+00:34:14,780 --> 00:34:16,680
+is something the poet is doing. Listen, in poetry, 
+
+527
+00:34:17,240 --> 00:34:19,220
+in literature in general, poetry in particular,
+
+528
+00:34:20,040 --> 00:34:24,100
+the poet usually hides, indicates a message or an
+
+529
+00:34:24,100 --> 00:34:26,880
+idea where he or she creates something called 
+
+530
+00:34:26,880 --> 00:34:30,610
+tension. You know tension, something that doesn't
+
+531
+00:34:30,610 --> 00:34:32,490
+fit, something that is different, something that
+
+532
+00:34:32,490 --> 00:34:34,950
+doesn't follow the norm, the pattern, the rules. 
+
+533
+00:34:35,590 --> 00:34:38,510
+Listen, here we have seven, seven, eight. Why? Why
+
+534
+00:34:38,510 --> 00:34:40,990
+did he shift from seven, seven, eight? And we have 
+
+535
+00:34:40,990 --> 00:34:44,090
+A, A, perfect rhyme, and then A, B, imperfect 
+
+536
+00:34:44,090 --> 00:34:48,370
+rhyme. So we raise a question here. Why is the
+
+537
+00:34:48,370 --> 00:34:51,730
+poet doing this? What is he doing? Can someone 
+
+538
+00:34:51,730 --> 00:34:54,850
+tell? Can you guess? Why is he adding an extra 
+
+539
+00:34:54,850 --> 00:35:00,060
+syllable And why is there an imperfect rhyme here? 
+
+540
+00:35:00,740 --> 00:35:02,720
+There is always a reason.
+
+541
+00:35:05,820 --> 00:35:09,260
+Okay, interesting suspense, like, Oh, what's going 
+
+542
+00:35:09,260 --> 00:35:12,540
+on? Why is this extra here? Maybe we can't count 
+
+543
+00:35:12,540 --> 00:35:14,880
+the extra syllable as we read, but we definitely
+
+544
+00:35:14,880 --> 00:35:20,160
+can feel the imperfect rhyme. I symmetry. Yes,
+
+545
+00:35:20,240 --> 00:35:25,900
+more. Why? The question is again, why is there an
+
+546
+00:35:25,900 --> 00:35:29,380
+extra syllable, and an imperfect rhyme here,
+
+547
+00:35:29,560 --> 00:35:34,580
+Shayman. Very good, very interesting answer. He's
+
+548
+00:35:34,580 --> 00:35:37,660
+not following the rules, simply. But he doesn't 
+
+549
+00:35:37,660 --> 00:35:40,140
+break the rules because he wants to break the 
+
+550
+00:35:40,140 --> 00:35:45,160
+rules. He wants to indicate something. He wants to
+
+551
+00:35:45,160 --> 00:35:48,740
+tell us something. What is he telling us? That's 
+
+552
+00:35:48,740 --> 00:35:51,220
+my question, in a way or another. How?
+
+553
+00:36:01,530 --> 00:36:04,990
+What does the tiger symbolize, in your opinion? 
+
+554
+00:36:05,930 --> 00:36:10,590
+Power. Power. Yes. Wow. What else? Nature. Nature.
+
+555
+00:36:11,290 --> 00:36:16,290
+The dark side of nature. What else? The forest.
+
+556
+00:36:16,830 --> 00:36:20,310
+The forest? Like, tiger, tiger. Seriously, look. 
+
+557
+00:36:20,670 --> 00:36:25,470
+When you go home today, Google image pictures of 
+
+558
+00:36:25,470 --> 00:36:28,050
+tigers. And look at them. They're really 
+
+559
+00:36:28,050 --> 00:36:31,730
+fascinating. Beautiful creatures. How everything 
+
+560
+00:36:31,730 --> 00:36:36,670
+is like a perfect painting. And indeed, when you
+
+561
+00:36:36,670 --> 00:36:39,750
+look at it, it's perfect. And it's fearful. It
+
+562
+00:36:39,750 --> 00:36:46,490
+creates this, whoa, whoa. So in my opinion, the 
+
+563
+00:36:46,490 --> 00:36:51,090
+tiger could symbolize the Industrial Revolution.
+
+564
+00:36:53,260 --> 00:36:56,380
+or the machines, or the factories, or the city 
+
+565
+00:36:56,380 --> 00:36:59,860
+itself. The city sounds... When you look at the
+
+566
+00:36:59,860 --> 00:37:02,860
+city from afar, maybe you hate a particular city,
+
+567
+00:37:02,960 --> 00:37:05,280
+but you are in a plane and you look down, they all 
+
+568
+00:37:05,280 --> 00:37:09,340
+sound majestic, magisterial and beautiful. Why 
+
+569
+00:37:09,340 --> 00:37:11,820
+would the poet do this? The irony, I'm not sure if
+
+570
+00:37:11,820 --> 00:37:14,460
+you paid attention to this, the irony is the word
+
+571
+00:37:14,460 --> 00:37:16,080
+symmetry. What's symmetry? What does it mean in 
+
+572
+00:37:16,080 --> 00:37:18,560
+Arabic? Balance. Balance, like perfect, something 
+
+573
+00:37:18,560 --> 00:37:23,390
+perfect. And the word symmetry itself is not 
+
+574
+00:37:23,390 --> 00:37:23,870
+symmetrical.
+
+575
+00:37:26,590 --> 00:37:30,510
+The word symmetry breaks the symmetry of the 
+
+576
+00:37:30,510 --> 00:37:33,990
+poetry. And that's in a way ironic. How does it 
+
+577
+00:37:33,990 --> 00:37:38,430
+break the symmetry? By the extra syllable and by 
+
+578
+00:37:38,430 --> 00:37:42,300
+the imperfect rhyme. In my opinion, I think The
+
+579
+00:37:42,300 --> 00:37:44,760
+idea I have in mind is that the poet is saying 
+
+580
+00:37:44,760 --> 00:37:47,560
+that if this symbolizes life or the Industrial 
+
+581
+00:37:47,560 --> 00:37:51,400
+Revolution, it looks perfect. But in reality,
+
+582
+00:37:52,040 --> 00:37:54,980
+there is something missing. There is a problem
+
+583
+00:37:54,980 --> 00:38:00,340
+here. There is something lacking here. This is the
+
+584
+00:38:00,340 --> 00:38:02,540
+facade. This is just the appearance. But the 
+
+585
+00:38:02,540 --> 00:38:08,160
+essence and the reality, they are lacking. There
+
+586
+00:38:08,160 --> 00:38:13,340
+is something missing here. How does he do it? by
+
+587
+00:38:13,340 --> 00:38:16,120
+playing on the rules, playing on the number of
+
+588
+00:38:16,120 --> 00:38:19,720
+syllables and the number, the perfect rhyme, the
+
+589
+00:38:19,720 --> 00:38:25,500
+imperfect rhyme, yeah. One more example from our 
+
+590
+00:38:25,500 --> 00:38:28,460
+friend William Blake. We actually have this one
+
+591
+00:38:28,460 --> 00:38:31,340
+and another one. So let's see quickly. This is a
+
+592
+00:38:31,340 --> 00:38:34,440
+poem, sorry I didn't add this, I was in a rush. 
+
+593
+00:38:35,640 --> 00:38:37,460
+The inverted commas, never forget the inverted 
+
+594
+00:38:37,460 --> 00:38:41,800
+commas for the text. The Sick Rose. Look at the
+
+595
+00:38:41,800 --> 00:38:43,560
+title of the poem. It's again and it's a very 
+
+596
+00:38:43,560 --> 00:38:46,480
+short poem. This is the whole poem. It's no longer
+
+597
+00:38:46,480 --> 00:38:48,680
+a thousand lines, two hundred lines. It's no 
+
+598
+00:38:48,680 --> 00:38:51,860
+longer about Adam and Eve and some synagogist and
+
+599
+00:38:51,860 --> 00:38:56,920
+a paradise lost. A Sick Rose. Can someone read
+
+600
+00:38:56,920 --> 00:38:58,320
+here, please?
+
+601
+00:39:13,540 --> 00:39:19,680
+Okay. What's going on here? Do you think there are
+
+602
+00:39:19,680 --> 00:39:20,920
+many difficult words here?
+
+603
+00:39:25,520 --> 00:39:31,600
+Which one? Crimson? It's a color, crimson like red
+
+604
+00:39:31,600 --> 00:39:34,840
+or pink or something like red. I think other than 
+
+605
+00:39:34,840 --> 00:39:37,660
+this, if you don't know what howling is, and 
+
+606
+00:39:37,660 --> 00:39:40,220
+listen, think of yourself as a native speaker.
+
+607
+00:39:40,780 --> 00:39:43,340
+Even if you are 13 or 14, you will be able to know
+
+608
+00:39:43,340 --> 00:39:47,680
+what crimson is. Storm and howling. So, oh rose,
+
+609
+00:39:47,780 --> 00:39:50,400
+there's a personification here. Thou means you 
+
+610
+00:39:50,400 --> 00:39:57,340
+are, are, are here. Oh rose, thou art sick. The 
+
+611
+00:39:57,340 --> 00:40:00,800
+invisible worm, so who are the people, who are the 
+
+612
+00:40:00,800 --> 00:40:04,320
+characters in this text? Number one? Rows. Rows,
+
+613
+00:40:04,420 --> 00:40:07,120
+or the rows, because here he says the sick rose,
+
+614
+00:40:07,400 --> 00:40:11,120
+here he says rose. And then there is? A worm. A 
+
+615
+00:40:11,120 --> 00:40:15,460
+worm. And this worm is? Invisible. Invisible. And 
+
+616
+00:40:15,460 --> 00:40:20,340
+secrecy, darkness, generally not positive. The 
+
+617
+00:40:20,340 --> 00:40:27,620
+invisible worm that flies might darkness, In the
+
+618
+00:40:27,620 --> 00:40:33,040
+storm, in the howling storm. Howling storm. Yeah,
+
+619
+00:40:33,120 --> 00:40:38,660
+the sound is there. Has found out thy bed, thy, 
+
+620
+00:40:39,080 --> 00:40:44,120
+the rose's bed, your bed, of crimson joy, and his
+
+621
+00:40:44,120 --> 00:40:52,880
+refers to? His? The rose seemingly female. The 
+
+622
+00:40:52,880 --> 00:40:59,110
+one, yes? So the rose is personified as a sick 
+
+623
+00:40:59,110 --> 00:41:05,770
+human being and also the worm is personified as a 
+
+624
+00:41:05,770 --> 00:41:11,690
+woman or a man? A man. His love. Love is good,
+
+625
+00:41:11,790 --> 00:41:17,310
+right? But this is not only secret, but also dark. 
+
+626
+00:41:17,390 --> 00:41:21,750
+It's like a horrible person in secrecy at night, 
+
+627
+00:41:21,950 --> 00:41:24,590
+in the storm, in the howling storm, invisibly
+
+628
+00:41:24,590 --> 00:41:30,190
+trying to take advantage of the rose, making it 
+
+629
+00:41:30,190 --> 00:41:37,390
+sick. And his dark, secret love does thy life, 
+
+630
+00:41:37,450 --> 00:41:42,090
+your life, destroy. That's the poem. What is it
+
+631
+00:41:42,090 --> 00:41:45,690
+about? What does the rose stand for? Can you
+
+632
+00:41:45,690 --> 00:41:50,350
+guess? Okay, could be about how life was
+
+667
+00:43:51,050 --> 00:43:53,810
+beautiful and how simple in its language. The
+
+668
+00:43:53,810 --> 00:43:56,330
+features are there. Simplicity, subject matter,
+
+669
+00:43:56,870 --> 00:43:58,130
+nature, imagination.
+
+670
+00:44:00,670 --> 00:44:03,670
+The symbolism, I don't think this is complex.
+
+671
+00:44:03,910 --> 00:44:06,590
+There are more complex than this. But yeah, there
+
+672
+00:44:06,590 --> 00:44:09,810
+is symbolism here. This is William, William Blake.
+
+673
+00:44:10,230 --> 00:44:10,750
+Individual.
+
+674
+00:44:13,610 --> 00:44:17,110
+Thank you. As Palestinians here, we could take
+
+675
+00:44:17,110 --> 00:44:20,350
+this as how colonizers and imperialists, how
+
+676
+00:44:20,350 --> 00:44:24,390
+occupiers come, take everything good, and destroy
+
+677
+00:44:24,390 --> 00:44:28,330
+our lives. Pretend to be good, in love, that we
+
+678
+00:44:28,330 --> 00:44:31,690
+care about you. Thank you. It could be many
+
+679
+00:44:31,690 --> 00:44:35,010
+things. Okay, in one minute, before I stop here,
+
+680
+00:44:35,750 --> 00:44:46,990
+can we see the rhyme scheme? Sek. Wam. B, C, I
+
+681
+00:44:46,990 --> 00:44:49,190
+think this is B but it's still not perfect because
+
+682
+00:44:49,190 --> 00:44:54,130
+this is torn, this is one, one, has found the eye
+
+683
+00:44:54,130 --> 00:45:04,000
+secret, bed of crimson joy, C, destroy, B. So one
+
+684
+00:45:04,000 --> 00:45:06,180
+imperfect, and the imperfect works with the one,
+
+685
+00:45:06,260 --> 00:45:08,100
+because the one is the imperfect that destroys
+
+686
+00:45:08,100 --> 00:45:10,940
+this perfection of the whole thing, disrupts it in
+
+687
+00:45:10,940 --> 00:45:15,480
+a way. If you count the, you're not required to do
+
+688
+00:45:15,480 --> 00:45:18,160
+this, but it's really cool if you start counting
+
+689
+00:45:18,160 --> 00:45:22,960
+the feet, how many feet we have, and the
+
+690
+00:45:22,960 --> 00:45:24,760
+syllables, because in my opinion, there is
+
+691
+00:45:24,760 --> 00:45:27,480
+something here. So if you say one, two, three,
+
+692
+00:45:27,600 --> 00:45:33,660
+four, five. One, two, three, four. And then one,
+
+693
+00:45:33,800 --> 00:45:37,900
+two, three, four, five, six. See? He doesn't have
+
+694
+00:45:37,900 --> 00:45:40,260
+to follow. Is this poetry? This is beautiful
+
+695
+00:45:40,260 --> 00:45:43,210
+poetry. But many people will say, no, no, no. This
+
+696
+00:45:43,210 --> 00:45:44,650
+is not poetry. It's not following the rules. You
+
+697
+00:45:44,650 --> 00:45:47,410
+have to go for 10 syllables or eight syllables, so
+
+698
+00:45:47,410 --> 00:45:50,670
+you have four feet or eight feet in a way or
+
+699
+00:45:50,670 --> 00:45:55,450
+another. I think if Alexander Pope or Samuel
+
+700
+00:45:55,450 --> 00:45:57,610
+Johnson or Dryden were alive, they would be
+
+701
+00:45:57,610 --> 00:46:00,430
+pulling their hair. They would be acting angry
+
+702
+00:46:00,430 --> 00:46:04,130
+like they reacted to John Donne. I wanted to have
+
+703
+00:46:04,130 --> 00:46:06,590
+time for this poem, but we can do it next class.
+
+704
+00:46:07,470 --> 00:46:11,830
+Blake's London. Thank you very much and please if
+
+705
+00:46:11,830 --> 00:46:14,490
+you have any questions, do ask.
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new file mode 100644
index 0000000000000000000000000000000000000000..e172b0f68c5880867147721c5ea554e05194ec7a
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@@ -0,0 +1,2820 @@
+1
+00:00:20,850 --> 00:00:24,290
+Assalamualaikum. Bismillahirrahmanirrahim. Welcome
+
+2
+00:00:24,290 --> 00:00:28,610
+back to our hopefully beautiful journey into
+
+3
+00:00:28,610 --> 00:00:33,470
+English literature. Today we move, finally we move
+
+4
+00:00:33,470 --> 00:00:38,370
+from the Augustan literature, the neoclassicism
+
+5
+00:00:38,370 --> 00:00:41,750
+and the rules of the Quran to speak about one of
+
+6
+00:00:41,750 --> 00:00:44,010
+the most interesting, one of the most fascinating
+
+7
+00:00:44,010 --> 00:00:48,710
+literary movements in England. but also in Europe.
+
+8
+00:00:49,010 --> 00:00:51,130
+But our focus is English literature, so we're
+
+9
+00:00:51,130 --> 00:00:54,770
+going to be focusing on the romantic poets or
+
+10
+00:00:54,770 --> 00:01:00,070
+romanticism or romantic literature in England. So
+
+11
+00:01:00,070 --> 00:01:04,170
+far, we have been speaking about poetry in so many
+
+12
+00:01:04,170 --> 00:01:07,580
+ways. We've seen how, for example, that men
+
+13
+00:01:07,580 --> 00:01:10,640
+dominate poetry. Not because there's something
+
+14
+00:01:10,640 --> 00:01:13,120
+wrong with women, but because the way the society
+
+15
+00:01:13,120 --> 00:01:16,340
+was treating men and women, we have something
+
+16
+00:01:16,340 --> 00:01:19,040
+different here. We've seen how, for example, in
+
+17
+00:01:19,040 --> 00:01:22,120
+the Augustan Age, Those people, those poets, those
+
+18
+00:01:22,120 --> 00:01:25,940
+great poets like Dryden, Alexander Pope, and other
+
+19
+00:01:25,940 --> 00:01:30,700
+poets even like Milton, how they preferred to
+
+20
+00:01:30,700 --> 00:01:32,600
+follow a particular etiquette, a particular
+
+21
+00:01:32,600 --> 00:01:35,140
+decorum, particular rules in order to write
+
+22
+00:01:35,140 --> 00:01:41,430
+particular types of poetry? Before these people
+
+23
+00:01:41,430 --> 00:01:44,590
+were preaching what is called the Rules of
+
+24
+00:01:44,590 --> 00:01:47,690
+Decorum, we've seen something from Alexander Poppe
+
+25
+00:01:47,690 --> 00:01:50,310
+from his poem Essay on Criticism, how he was
+
+26
+00:01:50,310 --> 00:01:53,290
+saying that poetry has to be methodized because
+
+27
+00:01:53,290 --> 00:01:57,030
+these rules were discovered from nature, and
+
+28
+00:01:57,030 --> 00:01:59,410
+that's why we have to follow them, to follow, to
+
+29
+00:01:59,410 --> 00:02:02,510
+imitate the great ancient poets in order to
+
+30
+00:02:02,510 --> 00:02:07,450
+produce poetry. Only John Donne probably was
+
+31
+00:02:07,450 --> 00:02:11,240
+writing different poetry. And we've seen how he
+
+32
+00:02:11,240 --> 00:02:13,960
+was hated. He was negatively framed in so many
+
+33
+00:02:13,960 --> 00:02:17,020
+ways. Now, we move to a group of people who were
+
+34
+00:02:17,020 --> 00:02:20,340
+really fed up with the classical or neoclassical
+
+35
+00:02:20,340 --> 00:02:24,320
+Augustan way of expressing yourself as a poet. And
+
+36
+00:02:24,320 --> 00:02:27,520
+this movement is called Romanticism, Romantic
+
+37
+00:02:27,520 --> 00:02:30,480
+Literature, or Romantic Poetry. This is a movement
+
+38
+00:02:30,480 --> 00:02:37,920
+that started in the late 18th century, actually
+
+39
+00:02:37,920 --> 00:02:43,730
+beginning from The French Revolution. Remember we
+
+40
+00:02:43,730 --> 00:02:46,530
+said this before about the 17th, 18th century,
+
+41
+00:02:46,690 --> 00:02:50,390
+there were like so many changes taking place. In
+
+42
+00:02:50,390 --> 00:02:53,030
+the 18th century, in a way or another, it was
+
+43
+00:02:53,030 --> 00:02:56,030
+called the Age of Revolutions. People wanted real
+
+44
+00:02:56,030 --> 00:02:59,490
+change, radical change. In America, we have the
+
+45
+00:02:59,490 --> 00:03:03,990
+American Revolution. In France, we have the French
+
+46
+00:03:03,990 --> 00:03:05,870
+Revolution, in addition to the Industrial
+
+47
+00:03:05,870 --> 00:03:10,110
+Revolution and the revolutions in all walks of
+
+48
+00:03:10,110 --> 00:03:14,310
+life. But England did not like to change radically
+
+49
+00:03:14,310 --> 00:03:17,760
+because After the Commonwealth and the
+
+50
+00:03:17,760 --> 00:03:20,840
+restoration, they realized that stability is the
+
+51
+00:03:20,840 --> 00:03:24,500
+best thing we could possibly have. However, some
+
+52
+00:03:24,500 --> 00:03:28,100
+people said, okay, if we can't do political and
+
+53
+00:03:28,100 --> 00:03:32,000
+social changes, real changes, at least we can do a
+
+54
+00:03:32,000 --> 00:03:35,520
+revolution in poetry, in literature, and this is
+
+55
+00:03:35,520 --> 00:03:39,280
+the romantic poets, basically William Wordsworth
+
+56
+00:03:39,280 --> 00:03:42,480
+and Coleridge. So as a movement, the beginnings,
+
+57
+00:03:43,510 --> 00:03:46,770
+go to more or less, again these dates are not
+
+58
+00:03:46,770 --> 00:03:49,830
+clear cut. It doesn't mean like this is the French
+
+59
+00:03:49,830 --> 00:03:53,070
+Revolution, the next day people wake up and they
+
+60
+00:03:53,070 --> 00:03:55,030
+find themselves writing different poetry. It's
+
+61
+00:03:55,030 --> 00:03:59,630
+gradual, it takes time sometimes. More or less. So
+
+62
+00:03:59,630 --> 00:04:05,190
+after the Age of Revolutions was sweeping all
+
+63
+00:04:05,190 --> 00:04:08,210
+across America and Europe, England had to do
+
+64
+00:04:08,210 --> 00:04:10,670
+something. It didn't do it in politics. It didn't
+
+65
+00:04:10,670 --> 00:04:14,990
+do it in other areas. It was literature. And this
+
+66
+00:04:14,990 --> 00:04:19,450
+is how I usually focus on this, how literature
+
+67
+00:04:19,450 --> 00:04:23,660
+changes lives. how literature changes societies,
+
+68
+00:04:24,360 --> 00:04:26,400
+how literature makes us different people,
+
+69
+00:04:26,740 --> 00:04:30,220
+hopefully better people, affects us, how it
+
+70
+00:04:30,220 --> 00:04:33,680
+influences us positively. And this is true because
+
+71
+00:04:33,680 --> 00:04:36,480
+literature addresses the heart and the mind in a
+
+72
+00:04:36,480 --> 00:04:40,480
+way or another. It's similar to watching a movie.
+
+73
+00:04:40,580 --> 00:04:43,600
+Sometimes you watch a movie and you weep, you cry,
+
+74
+00:04:43,700 --> 00:04:46,400
+you feel sorry for something or you decide to
+
+75
+00:04:46,400 --> 00:04:48,880
+change something about your behavior. And this is
+
+76
+00:04:48,880 --> 00:04:52,500
+the power of literature. So don't undermine the
+
+77
+00:04:52,500 --> 00:04:56,400
+fact that It was only a revolution in literature
+
+78
+00:04:56,400 --> 00:05:01,220
+in England. So we speak about the two major
+
+79
+00:05:01,220 --> 00:05:04,900
+romantic poets, William Wordsworth and his friend,
+
+80
+00:05:05,000 --> 00:05:07,440
+his best friend, he's also a romantic poet and
+
+81
+00:05:07,440 --> 00:05:10,540
+critic, Samuel Coleridge. So Wordsworth and
+
+82
+00:05:10,540 --> 00:05:13,120
+Coleridge. Together, they published a book they
+
+83
+00:05:13,120 --> 00:05:17,490
+called The Lyrical Ballads. They called it the
+
+84
+00:05:17,490 --> 00:05:19,670
+lyrical palace. And they were writing totally
+
+85
+00:05:19,670 --> 00:05:22,630
+radically different poetry from the Augustan
+
+86
+00:05:22,630 --> 00:05:26,470
+poetry. Remember, The Age of Reason, The Rules.
+
+87
+00:05:27,410 --> 00:05:31,670
+The satire where poetry was basically an elite
+
+88
+00:05:31,670 --> 00:05:34,450
+subject matter, elite, highly sophisticated
+
+89
+00:05:34,450 --> 00:05:38,150
+language, and it's generally about the court life,
+
+90
+00:05:38,590 --> 00:05:42,490
+about the king, the queen, battles, heroism. Here,
+
+91
+00:05:42,630 --> 00:05:46,110
+everything changed. We'll talk about this in more
+
+92
+00:05:46,110 --> 00:05:51,630
+details today and in the coming classes. When they
+
+93
+00:05:51,630 --> 00:05:54,270
+published this book, many people wanted to read
+
+94
+00:05:54,270 --> 00:05:57,900
+it, and they sold out. So they had to work on
+
+95
+00:05:57,900 --> 00:06:02,800
+another edition and they added a preface. You know
+
+96
+00:06:02,800 --> 00:06:08,060
+preface? An introduction to the second edition.
+
+97
+00:06:08,440 --> 00:06:11,550
+And this introduction is so significant. In Arabic
+
+98
+00:06:11,550 --> 00:06:14,790
+we know, where the introduction could be more
+
+99
+00:06:14,790 --> 00:06:17,050
+significant than the book itself in many ways.
+
+100
+00:06:17,450 --> 00:06:21,550
+Here the preface is so significant because William
+
+101
+00:06:21,550 --> 00:06:24,810
+Wordsworth and Coleridge together in a way or
+
+102
+00:06:24,810 --> 00:06:27,410
+another, they defined poetry. They gave us a
+
+103
+00:06:27,410 --> 00:06:30,810
+different definition of poetry. And they told us
+
+104
+00:06:30,810 --> 00:06:33,410
+poetry has to be one, two, three. I'll talk about
+
+105
+00:06:33,410 --> 00:06:39,620
+this in a bit. Okay, so it was later, the same
+
+106
+00:06:39,620 --> 00:06:42,260
+book was republished, but there was an extra
+
+107
+00:06:42,260 --> 00:06:47,220
+preface, introduction in which they defined poetry
+
+108
+00:06:47,220 --> 00:06:51,380
+and they told the people what they were doing. The
+
+109
+00:06:51,380 --> 00:06:57,160
+tenets, the fundamentals of Romanticism. Okay, now
+
+110
+00:06:57,160 --> 00:07:02,740
+one significant point. is the comparison between
+
+111
+00:07:02,740 --> 00:07:06,480
+the Romantics and the Neoclassicists or the
+
+112
+00:07:06,480 --> 00:07:09,360
+Augustans. When I say the Neoclassicists or the
+
+113
+00:07:09,360 --> 00:07:12,700
+Augustans or the Age of Reason, think of Dryden,
+
+114
+00:07:13,240 --> 00:07:15,460
+think of Samuel Johnson, and think of Alexander
+
+115
+00:07:15,460 --> 00:07:17,680
+Pope. You know, the couplets, the rules of
+
+116
+00:07:17,680 --> 00:07:21,240
+decorum, the subject matter that has to be a
+
+117
+00:07:21,240 --> 00:07:26,570
+particular issue. Some people say, The Romantics
+
+118
+00:07:26,570 --> 00:07:31,810
+were almost the very opposite of the Augustan Age.
+
+119
+00:07:32,690 --> 00:07:36,950
+This is true. But we have to be careful, again.
+
+120
+00:07:37,650 --> 00:07:41,770
+This is true, but we need to be careful because we
+
+121
+00:07:41,770 --> 00:07:43,370
+don't want to give the impression that the
+
+122
+00:07:43,370 --> 00:07:46,730
+romantics were writing poetry only to oppose and
+
+123
+00:07:46,730 --> 00:07:49,810
+contrast the Augustans. No. They had their own
+
+124
+00:07:49,810 --> 00:07:53,090
+idea of what poetry means. So what did they
+
+125
+00:07:53,090 --> 00:07:59,030
+change? Number one, what is poetry? In the past,
+
+126
+00:07:59,210 --> 00:08:02,450
+poetry was following the rules of decorum to speak
+
+127
+00:08:02,450 --> 00:08:05,830
+about an important issue in the society using
+
+128
+00:08:05,830 --> 00:08:10,050
+important, highly sophisticated language. But now,
+
+129
+00:08:10,630 --> 00:08:13,470
+for the romantics, poetry is an expression of
+
+130
+00:08:13,470 --> 00:08:20,370
+feelings. Poetry is the overflow, this is part of
+
+131
+00:08:20,370 --> 00:08:26,390
+the definition, the overflow of emotions, of
+
+132
+00:08:26,390 --> 00:08:29,750
+powerful emotions.
+
+133
+00:08:31,750 --> 00:08:35,130
+It's the spontaneous overflow of powerful emotion.
+
+134
+00:08:37,830 --> 00:08:40,890
+In a way, when you ask a romantic poet, why do you
+
+135
+00:08:40,890 --> 00:08:44,670
+write poetry? He's not going to tell you, I'm
+
+136
+00:08:44,670 --> 00:08:47,640
+writing poetry to teach and delight. I'm not
+
+137
+00:08:47,640 --> 00:08:50,380
+writing poetry to assert eternal providence and to
+
+138
+00:08:50,380 --> 00:08:53,260
+justify the means of God to man or something. I'm
+
+139
+00:08:53,260 --> 00:08:56,460
+not writing poetry to teach you how poetry is
+
+140
+00:08:56,460 --> 00:08:59,060
+methodized and how poetry is discovered in nature.
+
+141
+00:08:59,100 --> 00:09:02,860
+I'm not writing poetry to teach you that a little
+
+142
+00:09:02,860 --> 00:09:06,080
+learning is a dangerous thing. No. I'm writing
+
+143
+00:09:06,080 --> 00:09:10,880
+poetry to self-express myself. What is poetry?
+
+144
+00:09:11,260 --> 00:09:14,280
+Self-expression. And this is beautiful and new and
+
+145
+00:09:14,280 --> 00:09:16,830
+revolutionary and different. So why would you
+
+146
+00:09:16,830 --> 00:09:19,050
+write poetry? I don't care. In a way, it doesn't
+
+147
+00:09:19,050 --> 00:09:20,630
+mean that they didn't care about the audience.
+
+148
+00:09:20,770 --> 00:09:23,930
+They did. But more significant than teaching and
+
+149
+00:09:23,930 --> 00:09:26,690
+delighting first is to express yourself as an
+
+150
+00:09:26,690 --> 00:09:30,870
+individual. As an individual. So what is poetry?
+
+151
+00:09:31,290 --> 00:09:36,310
+It's emotions. It's feelings. It's expressing
+
+152
+00:09:36,310 --> 00:09:43,010
+powerful emotions and feelings. The overflow of
+
+153
+00:09:43,010 --> 00:09:44,350
+powerful emotions.
+
+154
+00:09:47,050 --> 00:09:48,690
+What is the language of poetry?
+
+155
+00:09:52,690 --> 00:09:57,170
+For the romantics? Highly sophisticated language,
+
+156
+00:09:57,390 --> 00:09:59,150
+you know, embellished. We spoke about embellished,
+
+157
+00:09:59,250 --> 00:10:01,470
+highly embellished language where you sometimes
+
+158
+00:10:01,470 --> 00:10:03,390
+usually you need to check the dictionary to see
+
+159
+00:10:03,390 --> 00:10:07,730
+what a particular word means. Oh yeah. So the
+
+160
+00:10:07,730 --> 00:10:12,030
+romantics, for the romantics poetry was the common
+
+161
+00:10:13,970 --> 00:10:18,390
+Language, or the language of everyday man.
+
+162
+00:10:21,930 --> 00:10:25,390
+What does it mean everyday man? Like the language
+
+163
+00:10:25,390 --> 00:10:29,710
+we use normally as we speak. And not, no, no, no,
+
+164
+00:10:29,770 --> 00:10:32,330
+not slang. General, I don't even want to say
+
+165
+00:10:32,330 --> 00:10:36,570
+colloquial. It's poetic still, but you don't go
+
+166
+00:10:36,570 --> 00:10:40,430
+for the difficult words. One simple thing, when
+
+167
+00:10:40,430 --> 00:10:43,070
+students sometimes come to me and say, I want to
+
+168
+00:10:43,070 --> 00:10:45,990
+write poetry. I write poetry. I want to learn how
+
+169
+00:10:45,990 --> 00:10:49,630
+to write English poetry. I always tell them, try
+
+170
+00:10:49,630 --> 00:10:53,440
+to read something by William Blake. Try to read
+
+171
+00:10:53,440 --> 00:10:56,640
+these poems by William Wordsworth because
+
+172
+00:10:56,640 --> 00:10:58,380
+sometimes you would read the whole poem and you
+
+173
+00:10:58,380 --> 00:11:00,920
+don't even use the dictionary once because you
+
+174
+00:11:00,920 --> 00:11:03,020
+know all the words. It doesn't mean it's very
+
+175
+00:11:03,020 --> 00:11:06,620
+easy, very simple, no, but they don't go for the
+
+176
+00:11:06,620 --> 00:11:09,800
+difficult expressions, for the difficult language,
+
+177
+00:11:10,180 --> 00:11:11,920
+the language that only people who go to
+
+178
+00:11:11,920 --> 00:11:15,300
+university, they understand. It's a language that
+
+179
+00:11:15,300 --> 00:11:18,840
+if you say it to anyone, They will understand.
+
+180
+00:11:19,120 --> 00:11:22,540
+We'll take examples in a bit. So poetry is
+
+181
+00:11:22,540 --> 00:11:24,880
+different. The language of poetry is different.
+
+182
+00:11:25,000 --> 00:11:32,180
+The subject matter in
+
+183
+00:11:32,180 --> 00:11:35,740
+the past, remember, was about heroism, about God,
+
+184
+00:11:35,820 --> 00:11:38,700
+about Adam, about Eve, about the queen, the fairy
+
+185
+00:11:38,700 --> 00:11:43,720
+queen, right? Yes. About paradise lost. So the
+
+186
+00:11:43,720 --> 00:11:48,350
+subject matter has always been about generally
+
+187
+00:11:48,350 --> 00:11:52,450
+courtly life. And that's why we have courtly love
+
+188
+00:11:52,450 --> 00:11:55,610
+poetry about the king and the queen and even about
+
+189
+00:11:55,610 --> 00:11:58,990
+Adam and Eve and God and the creation. Mostly
+
+190
+00:11:58,990 --> 00:12:02,630
+issues according to the Augustan definition like
+
+191
+00:12:02,630 --> 00:12:05,370
+something of importance to the society as a whole.
+
+192
+00:12:05,970 --> 00:12:09,320
+But now for the romantics they said no. I can't
+
+193
+00:12:09,320 --> 00:12:12,140
+fix the whole society. I can't make one poem
+
+194
+00:12:12,140 --> 00:12:14,640
+change the whole society. I can't change one
+
+195
+00:12:14,640 --> 00:12:18,560
+person at a time. I can't change an individual at
+
+196
+00:12:18,560 --> 00:12:22,000
+a time. So the subject matter is also taken from
+
+197
+00:12:22,000 --> 00:12:28,880
+common life. Simple and
+
+198
+00:12:28,880 --> 00:12:31,320
+generally about ordinary people.
+
+199
+00:12:35,760 --> 00:12:42,020
+Sometimes, The people take even the title of the
+
+200
+00:12:42,020 --> 00:12:45,560
+book, the poem. We'll find a poem called, for
+
+201
+00:12:45,560 --> 00:12:48,560
+example, Chimney Sweeper. Lucy Gray. Who's Lucy
+
+202
+00:12:48,560 --> 00:12:53,620
+Gray? Is she the queen? Is she a princess? She's a
+
+203
+00:12:53,620 --> 00:12:58,280
+poor little girl. A poem called Sick Rose. will
+
+204
+00:12:58,280 --> 00:13:03,120
+find a lot of nature. So basically, everything we
+
+205
+00:13:03,120 --> 00:13:07,260
+learned about the Augustans was changed. Poetry is
+
+206
+00:13:07,260 --> 00:13:12,800
+no longer written in order to please the king or
+
+207
+00:13:12,800 --> 00:13:15,320
+the court or important, highly educated people.
+
+208
+00:13:15,720 --> 00:13:18,100
+It's to please, to address, to communicate
+
+209
+00:13:18,100 --> 00:13:22,070
+internal powerful emotions with the masses. with
+
+210
+00:13:22,070 --> 00:13:25,330
+the individuals, with the individuals. Simple
+
+211
+00:13:25,330 --> 00:13:29,510
+language, subject matters are taken from ordinary
+
+212
+00:13:29,510 --> 00:13:33,290
+life, from nature mainly. The romantics were
+
+213
+00:13:33,290 --> 00:13:34,970
+fascinated with nature.
+
+214
+00:13:37,960 --> 00:13:40,360
+I'll come back to this many times, especially when
+
+215
+00:13:40,360 --> 00:13:45,720
+I talk about William Wordsworth. So the general
+
+216
+00:13:45,720 --> 00:13:48,980
+features of the romantic poetry, these are very
+
+217
+00:13:48,980 --> 00:13:51,500
+significant. We have general features for the
+
+218
+00:13:51,500 --> 00:13:55,340
+whole school, and we have each individual poet has
+
+219
+00:13:55,340 --> 00:14:00,120
+extra particular features. We'll see William Blake
+
+220
+00:14:00,120 --> 00:14:03,000
+in a bit. So the romantics, number one, they use
+
+221
+00:14:03,000 --> 00:14:08,520
+simple language. And then also simple subject
+
+222
+00:14:08,520 --> 00:14:11,320
+matter from common life, common daily life. For
+
+223
+00:14:11,320 --> 00:14:15,980
+example, the sick rose, the daffodils, Lucy Gray.
+
+224
+00:14:17,280 --> 00:14:21,140
+Who's Lucy Gray? She's not the fairy queen. She's
+
+225
+00:14:21,140 --> 00:14:25,060
+an ordinary little girl. The chimney sweeper,
+
+226
+00:14:25,840 --> 00:14:32,130
+little lamb, nature, simple people. And what does
+
+227
+00:14:32,130 --> 00:14:34,590
+this mean? When you change the language, when you
+
+228
+00:14:34,590 --> 00:14:38,130
+break the rules of decorum, you are certainly
+
+229
+00:14:38,130 --> 00:14:44,590
+employing new poetic forms. I always like to liken
+
+230
+00:14:45,850 --> 00:14:48,390
+John Donne to the romantics in the way he broke
+
+231
+00:14:48,390 --> 00:14:51,210
+the rules, in the way he wanted to change so many
+
+232
+00:14:51,210 --> 00:14:53,450
+things. But there are different issues. Those
+
+233
+00:14:53,450 --> 00:14:56,590
+people were focusing more on feelings, emotions,
+
+234
+00:14:56,790 --> 00:14:58,990
+powerful emotions, personal individual
+
+235
+00:14:58,990 --> 00:15:01,770
+experiences. We have this in John Donne, but not
+
+236
+00:15:01,770 --> 00:15:04,030
+in this particular way. And those people were
+
+237
+00:15:04,030 --> 00:15:09,590
+fascinated with nature. Fascinated with nature. So
+
+238
+00:15:09,590 --> 00:15:14,330
+like John Donne, the idea, the meaning is more
+
+239
+00:15:14,330 --> 00:15:16,230
+important than the rule. And that's why we'll see
+
+240
+00:15:16,230 --> 00:15:19,570
+new poetic forms. We'll see long lines, short
+
+241
+00:15:19,570 --> 00:15:23,510
+lines. We'll see extra, many extra syllables here
+
+242
+00:15:23,510 --> 00:15:28,450
+or there if this is necessary. So like John Donne,
+
+243
+00:15:28,510 --> 00:15:32,860
+they would follow the rules unless The rule is
+
+244
+00:15:32,860 --> 00:15:36,660
+hindering, is not helping the message, so they
+
+245
+00:15:36,660 --> 00:15:40,760
+break the rule of the Koran. How did the
+
+246
+00:15:40,760 --> 00:15:43,620
+mainstream predict poetry's move from the Quran?
+
+247
+00:15:43,880 --> 00:15:47,500
+That's a very interesting question. When John
+
+248
+00:15:47,500 --> 00:15:50,680
+Donne was writing poetry, it was the beginning of
+
+249
+00:15:50,680 --> 00:15:54,260
+the Renaissance, the heyday of neoclassicism.
+
+250
+00:15:54,440 --> 00:15:56,860
+People were writing poetry imitating horrors of
+
+251
+00:15:56,860 --> 00:16:01,400
+people in the past. And John Donne was alone. So
+
+252
+00:16:01,400 --> 00:16:04,300
+many people criticized him. But here this came,
+
+253
+00:16:04,420 --> 00:16:08,800
+this movement naturally came at the end of an era
+
+254
+00:16:08,800 --> 00:16:11,800
+where people in a way or another were tired of the
+
+255
+00:16:11,800 --> 00:16:15,420
+same poetry, were fed up with the same poetry
+
+256
+00:16:15,420 --> 00:16:17,740
+about the same subject matters. People wanted
+
+257
+00:16:17,740 --> 00:16:21,860
+change, wanted things to be different. And now the
+
+258
+00:16:21,860 --> 00:16:24,740
+romantics started doing this. So yeah, many people
+
+259
+00:16:24,740 --> 00:16:26,920
+were like, oh wow, we like this, we want this.
+
+260
+00:16:27,880 --> 00:16:32,340
+especially after the giants were no longer around.
+
+261
+00:16:32,600 --> 00:16:35,940
+Dryden was dead. Alexander Pope, I think, was
+
+262
+00:16:35,940 --> 00:16:40,480
+dead. They were nowhere to be seen. So sometimes
+
+263
+00:16:40,480 --> 00:16:45,580
+you're lucky to be born in a particular age.
+
+264
+00:16:47,130 --> 00:16:51,310
+Okay, so important features here. And then for the
+
+265
+00:16:51,310 --> 00:16:55,150
+romantics, they focus on the heart, the emotions,
+
+266
+00:16:55,830 --> 00:16:58,690
+the feelings. They care more about particular
+
+267
+00:16:58,690 --> 00:17:02,170
+feelings rather than the mind and the intellect
+
+268
+00:17:02,170 --> 00:17:04,750
+and the age of reason. The Augustan age is called
+
+269
+00:17:04,750 --> 00:17:08,130
+the age of reason, where the mind is more
+
+270
+00:17:08,130 --> 00:17:10,630
+important, more significant. The heart was
+
+271
+00:17:10,630 --> 00:17:13,610
+dangerous, but now for the romantics, the mind is
+
+272
+00:17:13,610 --> 00:17:18,640
+dangerous. Meaning feelings and imagination, the
+
+273
+00:17:18,640 --> 00:17:22,800
+power of imagination, feelings and imagination are
+
+274
+00:17:22,800 --> 00:17:26,600
+above reason and intellect. They were encouraging
+
+275
+00:17:26,600 --> 00:17:32,140
+individual people to just depend, rely, express
+
+276
+00:17:32,140 --> 00:17:35,080
+themselves, their feelings, rely more on their
+
+277
+00:17:35,080 --> 00:17:40,150
+hearts, just release and free their imaginations.
+
+278
+00:17:40,250 --> 00:17:44,330
+In the past, you didn't have the freedom to
+
+279
+00:17:44,330 --> 00:17:47,210
+express yourself. And by the way, naturally, if
+
+280
+00:17:47,210 --> 00:17:49,770
+you want to depend on imagination and feelings,
+
+281
+00:17:49,910 --> 00:17:52,590
+naturally, you will break the rules, because
+
+282
+00:17:52,590 --> 00:17:56,410
+sometimes the rules would limit your imagination,
+
+283
+00:17:56,550 --> 00:18:00,970
+right? When I tell you, for example, write me a
+
+284
+00:18:00,970 --> 00:18:02,830
+Shakespearean sonnet about a particular
+
+285
+00:18:02,830 --> 00:18:06,450
+experience, you will find yourself tied up. But
+
+286
+00:18:06,450 --> 00:18:09,150
+here, the experience, the feelings are more
+
+287
+00:18:09,150 --> 00:18:11,450
+important. So you break the rules in order to fit
+
+288
+00:18:11,450 --> 00:18:16,210
+your feelings. And nature was the source of
+
+289
+00:18:16,210 --> 00:18:20,570
+inspiration. Those people hated the city very
+
+290
+00:18:20,570 --> 00:18:24,470
+much. Some people consider romantic poetry to be
+
+291
+00:18:24,470 --> 00:18:30,110
+anti-city literature. Can you guess why? They
+
+292
+00:18:30,110 --> 00:18:33,230
+hated the city. Remember Marvel? He didn't like
+
+293
+00:18:33,230 --> 00:18:38,290
+the city. They hated the city, but in principle,
+
+294
+00:18:38,590 --> 00:18:41,150
+Marvel was getting old and tired of politics, so
+
+295
+00:18:41,150 --> 00:18:43,430
+he said, okay, I want to go to the countryside and
+
+296
+00:18:43,430 --> 00:18:47,310
+enjoy my life because the society is corrupt. When
+
+297
+00:18:47,310 --> 00:18:49,450
+we speak about... Yes, please. Countryside
+
+298
+00:18:49,450 --> 00:18:52,890
+symbolizes love, nature. Yeah, also purity,
+
+299
+00:18:53,930 --> 00:18:57,510
+innocence. Symbolizes trading, maybe money and
+
+300
+00:18:57,510 --> 00:18:59,890
+Europe. Money, corruption, but more than this, we
+
+301
+00:18:59,890 --> 00:19:03,810
+have the Industrial Revolution. attracted a lot of
+
+302
+00:19:03,810 --> 00:19:06,070
+people from the countryside and the villages to
+
+303
+00:19:06,070 --> 00:19:10,510
+work in factories. So many people thought, OK, if
+
+304
+00:19:10,510 --> 00:19:14,070
+I go to the city, to London, to work in the town,
+
+305
+00:19:14,190 --> 00:19:16,530
+in the cities, in the factories, I will be rich. I
+
+306
+00:19:16,530 --> 00:19:18,710
+will make a lot of money, and I'll be rich. I'll
+
+307
+00:19:18,710 --> 00:19:21,770
+improve my life. So people were, in a way, moving
+
+308
+00:19:21,770 --> 00:19:25,940
+in masses. But they ended up being slaves to
+
+309
+00:19:25,940 --> 00:19:29,320
+capitalism, to factories. And the factories were
+
+310
+00:19:29,320 --> 00:19:33,720
+polluting everything. London was one of the most
+
+311
+00:19:33,720 --> 00:19:36,640
+polluted cities in the world. There was
+
+312
+00:19:36,640 --> 00:19:38,280
+corruption, there was poverty, there was death,
+
+313
+00:19:38,360 --> 00:19:41,820
+there was disease. Only very few people, the
+
+314
+00:19:41,820 --> 00:19:44,700
+owners, the rich people were getting richer, but
+
+315
+00:19:44,700 --> 00:19:47,480
+the poor were still getting poorer. The ordinary
+
+316
+00:19:47,480 --> 00:19:51,500
+people would only take the bare minimum just to
+
+317
+00:19:51,500 --> 00:19:56,460
+keep themselves alive so that they can work. And
+
+318
+00:19:56,460 --> 00:19:59,020
+this destroyed the relationships in the society.
+
+319
+00:19:59,840 --> 00:20:04,120
+It depersonalized human beings. You are no longer
+
+320
+00:20:04,120 --> 00:20:06,600
+a human being. You are no longer a name, a person
+
+321
+00:20:06,600 --> 00:20:09,860
+with a story, with feelings and emotions. You are
+
+322
+00:20:09,860 --> 00:20:15,300
+part of the machine. And that's why They said, OK,
+
+323
+00:20:15,380 --> 00:20:17,940
+nature is our mother. Let's go back to our
+
+324
+00:20:17,940 --> 00:20:21,380
+innocence and purity. And this is, by the way,
+
+325
+00:20:21,420 --> 00:20:24,260
+criticized by many people. If there's a problem in
+
+326
+00:20:24,260 --> 00:20:28,420
+your society, you escape. Do you escape? Do you
+
+327
+00:20:28,420 --> 00:20:31,080
+escape? What do you do if there are a lot of
+
+328
+00:20:31,080 --> 00:20:35,360
+problems in your society? You either face them or
+
+329
+00:20:35,360 --> 00:20:37,820
+you just deal with them. Yeah, like you deal with
+
+330
+00:20:37,820 --> 00:20:40,380
+them or you run away. Now, the romantics, many of
+
+331
+00:20:40,380 --> 00:20:44,640
+them were like, OK, let's go back to nature. They,
+
+332
+00:20:44,880 --> 00:20:47,160
+that's why some people call them escapists. You
+
+333
+00:20:47,160 --> 00:20:50,540
+know escape when you escape, oh sorry, I escaped.
+
+334
+00:20:51,000 --> 00:20:54,260
+When you escape here, it's just you don't want to
+
+335
+00:20:54,260 --> 00:20:56,420
+deal with the problems at all.
+
+336
+00:21:00,420 --> 00:21:03,580
+So they are escapists, many of them. They just
+
+337
+00:21:03,580 --> 00:21:07,080
+want to leave the trouble behind. But I don't
+
+338
+00:21:07,080 --> 00:21:10,630
+think this is accurate because Poetry itself is
+
+339
+00:21:10,630 --> 00:21:13,470
+change. Poetry itself is a revolution. When you
+
+340
+00:21:13,470 --> 00:21:16,610
+change individuals and people's ways of life and
+
+341
+00:21:16,610 --> 00:21:21,530
+thinking, I think you can do a lot to real life.
+
+342
+00:21:21,990 --> 00:21:24,330
+So the city was a source of corruption and vices
+
+343
+00:21:24,330 --> 00:21:29,890
+and sins. Another feature, childhood is a source
+
+344
+00:21:29,890 --> 00:21:32,330
+of innocence and inspiration. In the past,
+
+345
+00:21:32,790 --> 00:21:36,210
+remember all the texts we read before this was
+
+346
+00:21:36,210 --> 00:21:41,690
+about old people, adults. Children were nowhere to
+
+347
+00:21:41,690 --> 00:21:43,690
+be seen because they were supposed to be
+
+348
+00:21:43,690 --> 00:21:46,710
+controlled, to be educated, to be regulated. But
+
+349
+00:21:46,710 --> 00:21:48,950
+for the romantics, actually William Wordsworth
+
+350
+00:21:48,950 --> 00:21:55,190
+says the child is the father of man. The child is
+
+351
+00:21:55,190 --> 00:21:58,870
+the father of man. That's a paradox, right? Why?
+
+352
+00:22:00,770 --> 00:22:05,150
+Is the child the father of man in real life? In
+
+353
+00:22:05,150 --> 00:22:08,490
+real life, no, literally. But how can,
+
+354
+00:22:08,850 --> 00:22:11,030
+metaphorically speaking, the child be the father
+
+355
+00:22:11,030 --> 00:22:11,690
+of man? Please.
+
+356
+00:22:16,710 --> 00:22:21,070
+Wow, this is an amazing idea. So our childhood
+
+357
+00:22:21,070 --> 00:22:24,510
+influences the way we grow up, defines us as we
+
+358
+00:22:24,510 --> 00:22:27,170
+grow up. Wow, that is an amazing idea. But what
+
+359
+00:22:27,170 --> 00:22:32,810
+else? Can we learn from the kids? Do we learn from
+
+360
+00:22:32,810 --> 00:22:37,110
+the babies? Do we change? I know a friend of mine
+
+361
+00:22:37,110 --> 00:22:43,170
+was telling me some time ago that he only really
+
+362
+00:22:43,170 --> 00:22:46,150
+started appreciating his parents when he had kids.
+
+363
+00:22:47,110 --> 00:22:51,470
+He then realized that because kids teach us to be
+
+364
+00:22:51,470 --> 00:22:54,870
+selfless, to give, to love, to care, to work hard.
+
+365
+00:22:55,700 --> 00:22:59,520
+In many ways. So childhood was significant and a
+
+366
+00:22:59,520 --> 00:23:03,240
+source of inspiration. So this is basically the
+
+367
+00:23:03,240 --> 00:23:07,240
+major features. We'll come to them again and
+
+368
+00:23:07,240 --> 00:23:09,380
+again, especially when we talk about individual
+
+369
+00:23:09,380 --> 00:23:13,640
+poets. Any question before we move to William
+
+370
+00:23:13,640 --> 00:23:14,120
+Blake?
+
+371
+00:23:16,780 --> 00:23:20,260
+Everything is new, different type of language,
+
+372
+00:23:20,560 --> 00:23:23,600
+subject matters, structures, poetic forms,
+
+373
+00:23:24,020 --> 00:23:27,760
+inspirations, feelings, hearts, childhood, nature.
+
+374
+00:23:31,340 --> 00:23:37,380
+Any questions? Okay. The first romantic poet is
+
+375
+00:23:37,380 --> 00:23:41,480
+William Blake. Many people describe William Blake
+
+376
+00:23:41,480 --> 00:23:47,750
+as a pre-romantic. because he was writing poetry
+
+377
+00:23:47,750 --> 00:23:53,710
+this way before even William Wadsworth and Samuel
+
+378
+00:23:53,710 --> 00:23:59,350
+Coleridge. Now, William Blake, he was born in
+
+379
+00:23:59,350 --> 00:24:01,650
+London and he lived in London, and this will see
+
+380
+00:24:01,650 --> 00:24:04,490
+the difference between him and the other poets who
+
+381
+00:24:04,490 --> 00:24:06,970
+went to the countryside to live in the village,
+
+382
+00:24:07,570 --> 00:24:13,230
+you know, among natural elements. Two things to
+
+383
+00:24:13,230 --> 00:24:17,150
+focus here or to focus on. Number one, he has a
+
+384
+00:24:17,150 --> 00:24:20,710
+particular individual view of the world. And this
+
+385
+00:24:20,710 --> 00:24:25,690
+individuality is actually a romantic feature. It's
+
+386
+00:24:25,690 --> 00:24:28,390
+no longer collective. You know the collective
+
+387
+00:24:28,390 --> 00:24:33,470
+idea? of we must praise God, every individual is
+
+388
+00:24:33,470 --> 00:24:36,890
+free to do whatever he or she wants to do, as long
+
+389
+00:24:36,890 --> 00:24:40,630
+as you're following your pure and innocent nature,
+
+390
+00:24:41,170 --> 00:24:46,020
+your purity, your original pure status. And in his
+
+391
+00:24:46,020 --> 00:24:50,080
+poetry, we'll see, for example, how this
+
+392
+00:24:50,080 --> 00:24:53,280
+influences his styles and ideas and sensibilities.
+
+393
+00:24:53,720 --> 00:24:58,480
+Everything he writes, in a way, contrasts with the
+
+394
+00:24:58,480 --> 00:25:01,020
+order and control of the Augustans. Again, this is
+
+395
+00:25:01,020 --> 00:25:06,100
+a romantic feature. You can say a romantic feature
+
+396
+00:25:06,100 --> 00:25:11,340
+contrasts the order and control of the Augustans.
+
+397
+00:25:11,420 --> 00:25:16,120
+Who are the Augustans? Remember? Like Dryden, like
+
+398
+00:25:16,120 --> 00:25:19,080
+Samuel Johnson, Alexander Pope, the
+
+399
+00:25:19,080 --> 00:25:25,880
+neoclassicists. Another feature we'll see in a bit
+
+400
+00:25:25,880 --> 00:25:28,720
+for William Blake is symbolism. He uses a lot of
+
+401
+00:25:28,720 --> 00:25:29,140
+symbolism.
+
+402
+00:25:32,200 --> 00:25:36,520
+What is a symbol? Yeah, in English, how would you
+
+403
+00:25:36,520 --> 00:25:41,510
+define it? When you use something, To refer to
+
+404
+00:25:41,510 --> 00:25:45,970
+something else. To inspire a particular idea of
+
+405
+00:25:45,970 --> 00:25:48,850
+something else. Like how a rose inspires,
+
+406
+00:25:49,570 --> 00:25:55,590
+symbolizes what? Love, childhood, nature. Now some
+
+407
+00:25:55,590 --> 00:25:58,910
+of his symbols are clear to understand, easy to
+
+408
+00:25:58,910 --> 00:26:00,690
+understand. We'll see in a bit. But some of his
+
+409
+00:26:00,690 --> 00:26:04,510
+symbols are really very personal and not easy to
+
+410
+00:26:04,510 --> 00:26:06,030
+understand. It doesn't mean like we can't
+
+411
+00:26:06,030 --> 00:26:09,450
+understand it. It means we can't agree what it
+
+412
+00:26:09,450 --> 00:26:14,590
+means. We'll see this in a bit. He published two
+
+413
+00:26:14,590 --> 00:26:17,930
+collections. The first one is called Songs of
+
+414
+00:26:17,930 --> 00:26:22,870
+Innocence. Songs of Innocence. Even the name
+
+415
+00:26:22,870 --> 00:26:26,950
+suggests purity and innocence. And the other one
+
+416
+00:26:26,950 --> 00:26:29,910
+is Songs of Experience. Experience doesn't
+
+417
+00:26:29,910 --> 00:26:31,810
+necessarily mean like when you work and have a job
+
+418
+00:26:31,810 --> 00:26:33,650
+and work for two, three, five years and then you
+
+419
+00:26:33,650 --> 00:26:35,770
+have a lot of experience. Here it means the
+
+420
+00:26:35,770 --> 00:26:39,150
+opposite of innocence. It's like corruption in a
+
+421
+00:26:39,150 --> 00:26:43,610
+way. So most of his poems, you will have the poem
+
+422
+00:26:43,610 --> 00:26:48,450
+and its contrast, a state of innocence when you
+
+423
+00:26:48,450 --> 00:26:50,630
+are pure, when you are good, when you are a child.
+
+424
+00:26:51,330 --> 00:26:54,270
+But for him, innocence is not necessarily for
+
+425
+00:26:54,270 --> 00:26:58,110
+children. But most children are almost always
+
+426
+00:26:58,110 --> 00:27:02,240
+innocent. You can grow up. keeping and protecting
+
+427
+00:27:02,240 --> 00:27:04,760
+this state of innocence, and you are still
+
+428
+00:27:04,760 --> 00:27:07,500
+innocent. But some people will be corrupted by
+
+429
+00:27:07,500 --> 00:27:11,720
+life, by society, by the city. And he exposes this
+
+430
+00:27:11,720 --> 00:27:17,760
+in the songs of experience. Songs of experience.
+
+431
+00:27:17,900 --> 00:27:22,320
+Let's see the examples here. So this is taking us
+
+432
+00:27:22,320 --> 00:27:23,500
+back to the symbolism issue.
+
+433
+00:27:26,850 --> 00:27:29,450
+So, generally, two types of symbols for William
+
+434
+00:27:29,450 --> 00:27:33,030
+Blake. What are they? Number one, simple, direct
+
+435
+00:27:33,030 --> 00:27:39,590
+symbols. Simple and? Simple. And direct. Like, you
+
+436
+00:27:39,590 --> 00:27:43,050
+can see where he's going. Like, for example, he
+
+437
+00:27:43,050 --> 00:27:47,110
+uses the lamb. You know the little lamb? The lamb?
+
+438
+00:27:47,710 --> 00:27:51,890
+Yes. Silent B here? Lamb, silent B? Yes, lamb. The
+
+439
+00:27:51,890 --> 00:27:54,630
+lamb, the little lamb, the little sheep. Yes. What
+
+440
+00:27:54,630 --> 00:27:55,390
+does it symbolize?
+
+441
+00:27:59,090 --> 00:28:04,690
+Innocence, purity, simple life, simplicity, right?
+
+442
+00:28:05,310 --> 00:28:10,970
+But what if the poem is tiger? It's going to be
+
+443
+00:28:10,970 --> 00:28:16,270
+more. It's about more than simplicity and
+
+444
+00:28:16,270 --> 00:28:18,070
+innocence. It's about complexity. It's about
+
+445
+00:28:18,070 --> 00:28:20,590
+experience. It's about power. Thank you. It's
+
+446
+00:28:20,590 --> 00:28:24,590
+about mystery. Thank you. And some of his symbols,
+
+447
+00:28:24,950 --> 00:28:30,430
+especially in his late poems, are really, again, I
+
+448
+00:28:30,430 --> 00:28:32,610
+don't want to say complex or difficult to
+
+449
+00:28:32,610 --> 00:28:37,310
+understand, but they don't easily reveal what they
+
+450
+00:28:37,310 --> 00:28:40,450
+indicate, in the sense that you could read a poem
+
+451
+00:28:40,450 --> 00:28:42,230
+and we could have ended up with 10
+
+452
+00:28:42,230 --> 00:28:46,070
+interpretations. So what does the symbol refer to?
+
+453
+00:28:46,830 --> 00:28:50,660
+It's not clear. It refers to many things. It's
+
+454
+00:28:50,660 --> 00:28:54,460
+very personal. He uses symbols for the first time
+
+455
+00:28:54,460 --> 00:28:58,600
+that no one else has used them before. Two
+
+456
+00:28:58,600 --> 00:29:04,240
+examples here for symbolism. Number one, from the
+
+457
+00:29:04,240 --> 00:29:07,380
+lamb, how it symbolizes innocence. In
+
+458
+00:29:07,380 --> 00:29:10,640
+Christianity, it symbolizes Christ. You know,
+
+459
+00:29:10,720 --> 00:29:14,840
+Jesus Christ is usually like the shepherd, and we
+
+460
+00:29:14,840 --> 00:29:18,850
+are like, the people are like the lambs. Little
+
+461
+00:29:18,850 --> 00:29:23,330
+lamb, look at the poetry. These are difficult
+
+462
+00:29:23,330 --> 00:29:28,930
+words here. It's like poetry for the kids, but
+
+463
+00:29:28,930 --> 00:29:32,430
+it's also for us because it addresses this state
+
+464
+00:29:32,430 --> 00:29:36,630
+of innocence. Little lamb, who made the dust down?
+
+465
+00:29:37,010 --> 00:29:40,370
+Who created
+
+466
+00:29:40,370 --> 00:29:44,760
+you? Oh, little lamb. Notice the repetition of
+
+467
+00:29:44,760 --> 00:29:47,580
+the. We have never seen a repetition of the same
+
+468
+00:29:47,580 --> 00:29:52,260
+word in the previous poetry. Because I think in,
+
+469
+00:29:52,420 --> 00:29:54,960
+I'm not sure about English. In Arabic, when you
+
+470
+00:29:54,960 --> 00:29:57,560
+have a poem, you can't repeat the same word at the
+
+471
+00:29:57,560 --> 00:30:01,900
+end of the line, unless you count like seven
+
+472
+00:30:01,900 --> 00:30:07,620
+lines. So you say, you can't
+
+473
+00:30:07,620 --> 00:30:13,560
+repeat the word, until you go for seven more lines
+
+474
+00:30:13,560 --> 00:30:16,100
+and if it shows up again, it's okay. But before
+
+475
+00:30:16,100 --> 00:30:19,360
+that, it's a sign of weakness. In English,
+
+476
+00:30:19,900 --> 00:30:22,200
+definitely there's something similar here. But
+
+477
+00:30:22,200 --> 00:30:26,320
+here, it's just a couplet with the same word. And
+
+478
+00:30:26,320 --> 00:30:28,760
+this is why how a romantic poet doesn't care much
+
+479
+00:30:28,760 --> 00:30:32,740
+about the sophistication of the rules as long as
+
+480
+00:30:32,740 --> 00:30:36,740
+this conveys the message. And yes, this could be a
+
+481
+00:30:36,740 --> 00:30:39,240
+poem for kids, but it is about simplicity of life.
+
+482
+00:30:39,320 --> 00:30:42,820
+This is the lamb. Little lamb who made the dust
+
+483
+00:30:42,820 --> 00:30:46,030
+down, who made the... Even the language, even the
+
+484
+00:30:46,030 --> 00:30:49,350
+tone, the atmosphere. Very poetic and very
+
+485
+00:30:49,350 --> 00:30:53,570
+innocent in. However, when he talks about the
+
+486
+00:30:53,570 --> 00:30:57,710
+tiger as a symbol of experience. Can someone read?
+
+487
+00:30:58,870 --> 00:31:02,990
+Please. Tiger, tiger, burning bright in the forest
+
+488
+00:31:02,990 --> 00:31:06,950
+of the night. What immortal hand or eye could
+
+489
+00:31:06,950 --> 00:31:13,630
+frame thy fearful? Fearful. Symmetry. Someone
+
+490
+00:31:13,630 --> 00:31:15,570
+else, thank you. Hin, please.
+
+491
+00:31:21,190 --> 00:31:25,750
+Not immoral,
+
+492
+00:31:25,930 --> 00:31:26,470
+immortal.
+
+493
+00:31:32,190 --> 00:31:38,370
+Thy fearful, thy meaning your fearful symmetry.
+
+494
+00:31:39,090 --> 00:31:44,160
+Can you think of a better tone or atmosphere than
+
+495
+00:31:44,160 --> 00:31:47,730
+this because if you're saying tiger tiger it's
+
+496
+00:31:47,730 --> 00:31:50,070
+like saying little lamb who made thee but this is
+
+497
+00:31:50,070 --> 00:31:53,870
+a tiger here can you give it a try please yeah go
+
+498
+00:31:53,870 --> 00:31:59,150
+on very
+
+499
+00:31:59,150 --> 00:32:05,150
+good
+
+500
+00:32:05,150 --> 00:32:08,210
+so i think it's more like this tiger look at the
+
+501
+00:32:08,210 --> 00:32:13,630
+old writing here tiger tiger burning bright in the
+
+502
+00:32:13,630 --> 00:32:18,000
+forest of the night What immortal hand or eye
+
+503
+00:32:18,000 --> 00:32:21,420
+could frame thy fearful symmetry? Even the word
+
+504
+00:32:21,420 --> 00:32:27,940
+fearful here is part of the tone. The ta-ta, burn
+
+505
+00:32:27,940 --> 00:32:31,060
+it, taiga, taiga, burning bright. And even the
+
+506
+00:32:31,060 --> 00:32:33,820
+burning bright. Ta-ta. There is alliteration.
+
+507
+00:32:33,920 --> 00:32:38,090
+Thank you for seeing this. So he creates the
+
+508
+00:32:38,090 --> 00:32:41,370
+atmosphere of the whole poem changes, shifts from
+
+509
+00:32:41,370 --> 00:32:44,430
+innocence of the lamb to the seriousness, the
+
+510
+00:32:44,430 --> 00:32:49,570
+darkness, the complexity, the experience of the
+
+511
+00:32:49,570 --> 00:32:53,530
+tiger. If you count the syllables, can we count
+
+512
+00:32:53,530 --> 00:32:58,110
+the syllables together? Tiger, two, three, four,
+
+513
+00:32:58,330 --> 00:33:03,570
+five, six, seven, right? So seven syllables. One,
+
+514
+00:33:03,690 --> 00:33:08,430
+two, three, four, five, six. Seven syllables. One,
+
+515
+00:33:08,590 --> 00:33:14,550
+two, three, four, five, six, seven. Interesting.
+
+516
+00:33:15,510 --> 00:33:22,590
+One, two, three, four, five, six, seven. Symmetry.
+
+517
+00:33:24,590 --> 00:33:29,570
+Symmetry. Two. Symmetry. Two or three? Three.
+
+518
+00:33:33,070 --> 00:33:33,870
+Symmetry.
+
+519
+00:33:37,540 --> 00:33:40,560
+Vowel, vowel, vowel. You can take out this as a
+
+520
+00:33:40,560 --> 00:33:43,580
+schwa. You can remove the schwa and say it
+
+521
+00:33:43,580 --> 00:33:47,480
+symmetrically. But it's still going to do the same
+
+522
+00:33:47,480 --> 00:33:52,860
+thing. So this is A. Look at the rhyme scheme. A,
+
+523
+00:33:52,920 --> 00:34:00,760
+A. I think
+
+524
+00:34:00,760 --> 00:34:05,260
+it's B, B. But it is imperfect.
+
+525
+00:34:08,840 --> 00:34:14,780
+Symmetry is three. Even if you say symmetry, there
+
+526
+00:34:14,780 --> 00:34:16,680
+is something the poet is doing. Listen, in poetry,
+
+527
+00:34:17,240 --> 00:34:19,220
+in literature in general, poetry in particular,
+
+528
+00:34:20,040 --> 00:34:24,100
+the poet usually hides, indicates a message or an
+
+529
+00:34:24,100 --> 00:34:26,880
+idea where he or she creates something called
+
+530
+00:34:26,880 --> 00:34:30,610
+tension. You know tension, something that doesn't
+
+531
+00:34:30,610 --> 00:34:32,490
+fit, something that is different, something that
+
+532
+00:34:32,490 --> 00:34:34,950
+doesn't follow the norm, the pattern, the rules.
+
+533
+00:34:35,590 --> 00:34:38,510
+Listen, here we have seven, seven, eight. Why? Why
+
+534
+00:34:38,510 --> 00:34:40,990
+did he shift from seven, seven, eight? And we have
+
+535
+00:34:40,990 --> 00:34:44,090
+A, A, perfect rhyme, and then A, B, imperfect
+
+536
+00:34:44,090 --> 00:34:48,370
+rhyme. So we raise a question here. Why is the
+
+537
+00:34:48,370 --> 00:34:51,730
+poet doing this? What is he doing? Can someone
+
+538
+00:34:51,730 --> 00:34:54,850
+tell? Can you guess? Why is he adding an extra
+
+539
+00:34:54,850 --> 00:35:00,060
+syllable And why is there an imperfect rhyme here?
+
+540
+00:35:00,740 --> 00:35:02,720
+There is always a reason.
+
+541
+00:35:05,820 --> 00:35:09,260
+Okay, interesting suspense, like, Oh, what's going
+
+542
+00:35:09,260 --> 00:35:12,540
+on? Why is this extra here? Maybe we can't count
+
+543
+00:35:12,540 --> 00:35:14,880
+the extra syllable as we read, but we definitely
+
+544
+00:35:14,880 --> 00:35:20,160
+can feel the imperfect rhyme. I symmetry. Yes,
+
+545
+00:35:20,240 --> 00:35:25,900
+more. Why? The question is again, why is there an
+
+546
+00:35:25,900 --> 00:35:29,380
+extra syllable, and an imperfect rhyme here,
+
+547
+00:35:29,560 --> 00:35:34,580
+Shayman. Very good, very interesting answer. He's
+
+548
+00:35:34,580 --> 00:35:37,660
+not following the rules, simply. But he doesn't
+
+549
+00:35:37,660 --> 00:35:40,140
+break the rules because he wants to break the
+
+550
+00:35:40,140 --> 00:35:45,160
+rules. He wants to indicate something. He wants to
+
+551
+00:35:45,160 --> 00:35:48,740
+tell us something. What is he telling us? That's
+
+552
+00:35:48,740 --> 00:35:51,220
+my question, in a way or another. How?
+
+553
+00:36:01,530 --> 00:36:04,990
+What does the tiger symbolize, in your opinion?
+
+554
+00:36:05,930 --> 00:36:10,590
+Power. Power. Yes. Wow. What else? Nature. Nature.
+
+555
+00:36:11,290 --> 00:36:16,290
+The dark side of nature. What else? The forest.
+
+556
+00:36:16,830 --> 00:36:20,310
+The forest? Like, tiger, tiger. Seriously, look.
+
+557
+00:36:20,670 --> 00:36:25,470
+When you go home today, Google image pictures of
+
+558
+00:36:25,470 --> 00:36:28,050
+tigers. And look at them. They're really
+
+559
+00:36:28,050 --> 00:36:31,730
+fascinating. Beautiful creatures. How everything
+
+560
+00:36:31,730 --> 00:36:36,670
+is like a perfect painting. And indeed, when you
+
+561
+00:36:36,670 --> 00:36:39,750
+look at it, it's perfect. And it's fearful. It
+
+562
+00:36:39,750 --> 00:36:46,490
+creates this, whoa, whoa. So in my opinion, the
+
+563
+00:36:46,490 --> 00:36:51,090
+tiger could symbolize the Industrial Revolution.
+
+564
+00:36:53,260 --> 00:36:56,380
+or the machines, or the factories, or the city
+
+565
+00:36:56,380 --> 00:36:59,860
+itself. The city sounds... When you look at the
+
+566
+00:36:59,860 --> 00:37:02,860
+city from afar, maybe you hate a particular city,
+
+567
+00:37:02,960 --> 00:37:05,280
+but you are in a plane and you look down, they all
+
+568
+00:37:05,280 --> 00:37:09,340
+sound majestic, magisterial and beautiful. Why
+
+569
+00:37:09,340 --> 00:37:11,820
+would the poet do this? The irony, I'm not sure if
+
+570
+00:37:11,820 --> 00:37:14,460
+you paid attention to this, the irony is the word
+
+571
+00:37:14,460 --> 00:37:16,080
+symmetry. What's symmetry? What does it mean in
+
+572
+00:37:16,080 --> 00:37:18,560
+Arabic? Balance. Balance, like perfect, something
+
+573
+00:37:18,560 --> 00:37:23,390
+perfect. And the word symmetry itself is not
+
+574
+00:37:23,390 --> 00:37:23,870
+symmetrical.
+
+575
+00:37:26,590 --> 00:37:30,510
+The word symmetry breaks the symmetry of the
+
+576
+00:37:30,510 --> 00:37:33,990
+poetry. And that's in a way ironic. How does it
+
+577
+00:37:33,990 --> 00:37:38,430
+break the symmetry? By the extra syllable and by
+
+578
+00:37:38,430 --> 00:37:42,300
+the imperfect rhyme. In my opinion, I think The
+
+579
+00:37:42,300 --> 00:37:44,760
+idea I have in mind is that the poet is saying
+
+580
+00:37:44,760 --> 00:37:47,560
+that if this symbolizes life or the Industrial
+
+581
+00:37:47,560 --> 00:37:51,400
+Revolution, it looks perfect. But in reality,
+
+582
+00:37:52,040 --> 00:37:54,980
+there is something missing. There is a problem
+
+583
+00:37:54,980 --> 00:38:00,340
+here. There is something lacking here. This is the
+
+584
+00:38:00,340 --> 00:38:02,540
+facade. This is just the appearance. But the
+
+585
+00:38:02,540 --> 00:38:08,160
+essence and the reality, they are lacking. There
+
+586
+00:38:08,160 --> 00:38:13,340
+is something missing here. How does he do it? by
+
+587
+00:38:13,340 --> 00:38:16,120
+playing on the rules, playing on the number of
+
+588
+00:38:16,120 --> 00:38:19,720
+syllables and the number, the perfect rhyme, the
+
+589
+00:38:19,720 --> 00:38:25,500
+imperfect rhyme, yeah. One more example from our
+
+590
+00:38:25,500 --> 00:38:28,460
+friend William Blake. We actually have this one
+
+591
+00:38:28,460 --> 00:38:31,340
+and another one. So let's see quickly. This is a
+
+592
+00:38:31,340 --> 00:38:34,440
+poem, sorry I didn't add this, I was in a rush.
+
+593
+00:38:35,640 --> 00:38:37,460
+The inverted commas, never forget the inverted
+
+594
+00:38:37,460 --> 00:38:41,800
+commas for the text. The Sick Rose. Look at the
+
+595
+00:38:41,800 --> 00:38:43,560
+title of the poem. It's again and it's a very
+
+596
+00:38:43,560 --> 00:38:46,480
+short poem. This is the whole poem. It's no longer
+
+597
+00:38:46,480 --> 00:38:48,680
+a thousand lines, two hundred lines. It's no
+
+598
+00:38:48,680 --> 00:38:51,860
+longer about Adam and Eve and some synagogist and
+
+599
+00:38:51,860 --> 00:38:56,920
+a paradise lost. A Sick Rose. Can someone read
+
+600
+00:38:56,920 --> 00:38:58,320
+here, please?
+
+601
+00:39:13,540 --> 00:39:19,680
+Okay. What's going on here? Do you think there are
+
+602
+00:39:19,680 --> 00:39:20,920
+many difficult words here?
+
+603
+00:39:25,520 --> 00:39:31,600
+Which one? Crimson? It's a color, crimson like red
+
+604
+00:39:31,600 --> 00:39:34,840
+or pink or something like red. I think other than
+
+605
+00:39:34,840 --> 00:39:37,660
+this, if you don't know what howling is, and
+
+606
+00:39:37,660 --> 00:39:40,220
+listen, think of yourself as a native speaker.
+
+607
+00:39:40,780 --> 00:39:43,340
+Even if you are 13 or 14, you will be able to know
+
+608
+00:39:43,340 --> 00:39:47,680
+what crimson is. Storm and howling. So, oh rose,
+
+609
+00:39:47,780 --> 00:39:50,400
+there's a personification here. Thou means you
+
+610
+00:39:50,400 --> 00:39:57,340
+are, are, are here. Oh rose, thou art sick. The
+
+611
+00:39:57,340 --> 00:40:00,800
+invisible worm, so who are the people, who are the
+
+612
+00:40:00,800 --> 00:40:04,320
+characters in this text? Number one? Rows. Rows,
+
+613
+00:40:04,420 --> 00:40:07,120
+or the rows, because here he says the sick rose,
+
+614
+00:40:07,400 --> 00:40:11,120
+here he says rose. And then there is? A worm. A
+
+615
+00:40:11,120 --> 00:40:15,460
+worm. And this worm is? Invisible. Invisible. And
+
+616
+00:40:15,460 --> 00:40:20,340
+secrecy, darkness, generally not positive. The
+
+617
+00:40:20,340 --> 00:40:27,620
+invisible worm that flies might darkness, In the
+
+618
+00:40:27,620 --> 00:40:33,040
+storm, in the howling storm. Howling storm. Yeah,
+
+619
+00:40:33,120 --> 00:40:38,660
+the sound is there. Has found out thy bed, thy,
+
+620
+00:40:39,080 --> 00:40:44,120
+the rose's bed, your bed, of crimson joy, and his
+
+621
+00:40:44,120 --> 00:40:52,880
+refers to? His? The rose seemingly female. The
+
+622
+00:40:52,880 --> 00:40:59,110
+one, yes? So the rose is personified as a sick
+
+623
+00:40:59,110 --> 00:41:05,770
+human being and also the worm is personified as a
+
+624
+00:41:05,770 --> 00:41:11,690
+woman or a man? A man. His love. Love is good,
+
+625
+00:41:11,790 --> 00:41:17,310
+right? But this is not only secret, but also dark.
+
+626
+00:41:17,390 --> 00:41:21,750
+It's like a horrible person in secrecy at night,
+
+627
+00:41:21,950 --> 00:41:24,590
+in the storm, in the howling storm, invisibly
+
+628
+00:41:24,590 --> 00:41:30,190
+trying to take advantage of the rose, making it
+
+629
+00:41:30,190 --> 00:41:37,390
+sick. And his dark, secret love does thy life,
+
+630
+00:41:37,450 --> 00:41:42,090
+your life, destroy. That's the poem. What is it
+
+631
+00:41:42,090 --> 00:41:45,690
+about? What does the rose stand for? Can you
+
+632
+00:41:45,690 --> 00:41:50,350
+guess? Okay, could be about how life was destroyed
+
+633
+00:41:50,350 --> 00:41:53,950
+by the industrial revolution, by the city, the
+
+634
+00:41:53,950 --> 00:41:54,750
+corruption.
+
+635
+00:41:58,150 --> 00:42:01,790
+Could be. So life was good, was pure, innocent
+
+636
+00:42:01,790 --> 00:42:05,730
+until Capitalism and Industrial Revolution. Yes.
+
+637
+00:42:08,090 --> 00:42:13,390
+Thank you very much. This could be a symbol of
+
+638
+00:42:13,390 --> 00:42:16,210
+women. It could, by the way, it could be a
+
+639
+00:42:16,210 --> 00:42:20,150
+particular woman. He knows. Or all women
+
+640
+00:42:20,150 --> 00:42:22,190
+destroyed. What could be about childhood?
+
+641
+00:42:22,470 --> 00:42:25,710
+Children. How children are destroyed by life, by
+
+642
+00:42:25,710 --> 00:42:30,310
+parents, by corruption. Or it could be about a
+
+643
+00:42:30,310 --> 00:42:33,010
+simple rose. It could be about nature.
+
+644
+00:42:36,050 --> 00:42:38,670
+One of your friends in another group was saying
+
+645
+00:42:38,670 --> 00:42:42,730
+that this could also be about women nowadays,
+
+646
+00:42:42,890 --> 00:42:47,120
+today. I said, how? He said, there are many people
+
+647
+00:42:47,120 --> 00:42:50,440
+on Facebook, many guys, many dudes, who just go on
+
+648
+00:42:50,440 --> 00:42:52,580
+Facebook and try to stalk particular girls and
+
+649
+00:42:52,580 --> 00:42:55,520
+tell her, deceive her, trick her, oh, I like you,
+
+650
+00:42:55,560 --> 00:42:57,520
+I love you, something, and then they destroy her
+
+651
+00:42:57,520 --> 00:43:01,940
+life. And then they just disappear. I was like,
+
+652
+00:43:02,140 --> 00:43:05,000
+hmm, interesting. I'm sure William Blake did not
+
+653
+00:43:05,000 --> 00:43:10,460
+mean this. But as readers here, we can see this
+
+654
+00:43:10,460 --> 00:43:14,200
+idea in this poem. In my opinion, this poem is
+
+655
+00:43:14,200 --> 00:43:17,420
+about everything you said. And it's about the
+
+656
+00:43:17,420 --> 00:43:20,000
+power of imagination. Remember when we read
+
+657
+00:43:20,000 --> 00:43:22,470
+Alexander Pope? The poem was about one thing,
+
+658
+00:43:23,910 --> 00:43:26,850
+satire. Remember? We had one meaning, one idea,
+
+659
+00:43:26,930 --> 00:43:29,850
+one interpretation. Don't feel sad for this if a
+
+660
+00:43:29,850 --> 00:43:33,030
+poem has several interpretations. Because as a
+
+661
+00:43:33,030 --> 00:43:36,410
+reader or in your exam, you only need to pick one
+
+662
+00:43:36,410 --> 00:43:38,470
+idea. If you tell me in your exam that I think
+
+663
+00:43:38,470 --> 00:43:40,390
+this symbolizes nature and you explain it, it's
+
+664
+00:43:40,390 --> 00:43:42,370
+OK. It's correct. I think this symbolizes
+
+665
+00:43:42,370 --> 00:43:46,490
+childhood and loss of innocence. Yeah, show me how
+
+666
+00:43:46,490 --> 00:43:51,050
+in the text. But look at this poem and how
+
+667
+00:43:51,050 --> 00:43:53,810
+beautiful and how simple in its language. The
+
+668
+00:43:53,810 --> 00:43:56,330
+features are there. Simplicity, subject matter,
+
+669
+00:43:56,870 --> 00:43:58,130
+nature, imagination.
+
+670
+00:44:00,670 --> 00:44:03,670
+The symbolism, I don't think this is complex.
+
+671
+00:44:03,910 --> 00:44:06,590
+There are more complex than this. But yeah, there
+
+672
+00:44:06,590 --> 00:44:09,810
+is symbolism here. This is William, William Blake.
+
+673
+00:44:10,230 --> 00:44:10,750
+Individual.
+
+674
+00:44:13,610 --> 00:44:17,110
+Thank you. As Palestinians here, we could take
+
+675
+00:44:17,110 --> 00:44:20,350
+this as how colonizers and imperialists, how
+
+676
+00:44:20,350 --> 00:44:24,390
+occupiers come, take everything good, and destroy
+
+677
+00:44:24,390 --> 00:44:28,330
+our lives. Pretend to be good, in love, that we
+
+678
+00:44:28,330 --> 00:44:31,690
+care about you. Thank you. It could be many
+
+679
+00:44:31,690 --> 00:44:35,010
+things. Okay, in one minute, before I stop here,
+
+680
+00:44:35,750 --> 00:44:46,990
+can we see the rhyme scheme? Sek. Wam. B, C, I
+
+681
+00:44:46,990 --> 00:44:49,190
+think this is B but it's still not perfect because
+
+682
+00:44:49,190 --> 00:44:54,130
+this is torn, this is one, one, has found the eye
+
+683
+00:44:54,130 --> 00:45:04,000
+secret, bed of crimson joy, C, destroy, B. So one
+
+684
+00:45:04,000 --> 00:45:06,180
+imperfect, and the imperfect works with the one,
+
+685
+00:45:06,260 --> 00:45:08,100
+because the one is the imperfect that destroys
+
+686
+00:45:08,100 --> 00:45:10,940
+this perfection of the whole thing, disrupts it in
+
+687
+00:45:10,940 --> 00:45:15,480
+a way. If you count the, you're not required to do
+
+688
+00:45:15,480 --> 00:45:18,160
+this, but it's really cool if you start counting
+
+689
+00:45:18,160 --> 00:45:22,960
+the feet, how many feet we have, and the
+
+690
+00:45:22,960 --> 00:45:24,760
+syllables, because in my opinion, there is
+
+691
+00:45:24,760 --> 00:45:27,480
+something here. So if you say one, two, three,
+
+692
+00:45:27,600 --> 00:45:33,660
+four, five. One, two, three, four. And then one,
+
+693
+00:45:33,800 --> 00:45:37,900
+two, three, four, five, six. See? He doesn't have
+
+694
+00:45:37,900 --> 00:45:40,260
+to follow. Is this poetry? This is beautiful
+
+695
+00:45:40,260 --> 00:45:43,210
+poetry. But many people will say, no, no, no. This
+
+696
+00:45:43,210 --> 00:45:44,650
+is not poetry. It's not following the rules. You
+
+697
+00:45:44,650 --> 00:45:47,410
+have to go for 10 syllables or eight syllables, so
+
+698
+00:45:47,410 --> 00:45:50,670
+you have four feet or eight feet in a way or
+
+699
+00:45:50,670 --> 00:45:55,450
+another. I think if Alexander Pope or Samuel
+
+700
+00:45:55,450 --> 00:45:57,610
+Johnson or Dryden were alive, they would be
+
+701
+00:45:57,610 --> 00:46:00,430
+pulling their hair. They would be acting angry
+
+702
+00:46:00,430 --> 00:46:04,130
+like they reacted to John Donne. I wanted to have
+
+703
+00:46:04,130 --> 00:46:06,590
+time for this poem, but we can do it next class.
+
+704
+00:46:07,470 --> 00:46:11,830
+Blake's London. Thank you very much and please if
+
+705
+00:46:11,830 --> 00:46:14,490
+you have any questions, do ask.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AaCsDblN6qk_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AaCsDblN6qk_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..555412aaa93e5d5f94ff7ff1df692915235b3b01
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AaCsDblN6qk_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4697, "start": 20.85, "end": 46.97, "text": " Assalamualaikum. Bismillahirrahmanirrahim. Welcome back to our hopefully beautiful journey into English literature. Today we move, finally we move from the Augustan literature, the neoclassicism and the rules of the Quran to speak about one of the most interesting, one of the most fascinating literary movements in England.", "tokens": [6281, 23819, 901, 64, 35518, 13, 34594, 32703, 347, 15688, 1601, 347, 15688, 332, 13, 4027, 646, 281, 527, 4696, 2238, 4671, 666, 3669, 10394, 13, 2692, 321, 1286, 11, 2721, 321, 1286, 490, 264, 6897, 282, 10394, 11, 264, 408, 905, 14549, 26356, 293, 264, 4474, 295, 264, 19375, 281, 1710, 466, 472, 295, 264, 881, 1880, 11, 472, 295, 264, 881, 10343, 24194, 9981, 294, 8196, 13], "avg_logprob": -0.1947544710976737, "compression_ratio": 1.5853658536585367, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 20.85, "end": 21.65, "word": " Assalamualaikum.", "probability": 0.65888671875}, {"start": 22.67, "end": 23.47, "word": " Bismillahirrahmanirrahim.", "probability": 0.806671142578125}, {"start": 23.99, "end": 24.29, "word": " Welcome", "probability": 0.85986328125}, {"start": 24.29, "end": 24.67, "word": " back", "probability": 0.87451171875}, {"start": 24.67, "end": 24.99, "word": " to", "probability": 0.96630859375}, {"start": 24.99, "end": 25.63, "word": " our", "probability": 0.89599609375}, {"start": 25.63, "end": 27.27, "word": " hopefully", "probability": 0.62890625}, {"start": 27.27, "end": 27.81, "word": " beautiful", "probability": 0.91357421875}, {"start": 27.81, "end": 28.23, "word": " journey", "probability": 0.89892578125}, {"start": 28.23, "end": 28.61, "word": " into", "probability": 0.85009765625}, {"start": 28.61, "end": 29.19, "word": " English", "probability": 0.9765625}, {"start": 29.19, "end": 29.63, "word": " literature.", "probability": 0.9111328125}, {"start": 30.97, "end": 31.45, "word": " Today", "probability": 0.8935546875}, {"start": 31.45, "end": 31.89, "word": " we", "probability": 0.49951171875}, {"start": 31.89, "end": 32.29, "word": " move,", "probability": 0.94287109375}, {"start": 32.55, "end": 32.91, "word": " finally", "probability": 0.888671875}, {"start": 32.91, "end": 33.21, "word": " we", "probability": 0.5517578125}, {"start": 33.21, "end": 33.47, "word": " move", "probability": 0.93701171875}, {"start": 33.47, "end": 33.87, "word": " from", "probability": 0.85693359375}, {"start": 33.87, "end": 35.83, "word": " the", "probability": 0.876953125}, {"start": 35.83, "end": 36.81, "word": " Augustan", "probability": 0.88037109375}, {"start": 36.81, "end": 37.25, "word": " literature,", "probability": 0.955078125}, {"start": 37.41, "end": 37.51, "word": " the", "probability": 0.876953125}, {"start": 37.51, "end": 38.37, "word": " neoclassicism", "probability": 0.8935546875}, {"start": 38.37, "end": 38.89, "word": " and", "probability": 0.64208984375}, {"start": 38.89, "end": 39.07, "word": " the", "probability": 0.9033203125}, {"start": 39.07, "end": 39.31, "word": " rules", "probability": 0.81201171875}, {"start": 39.31, "end": 39.45, "word": " of", "probability": 0.9677734375}, {"start": 39.45, "end": 39.61, "word": " the", "probability": 0.84130859375}, {"start": 39.61, "end": 39.81, "word": " Quran", "probability": 0.72509765625}, {"start": 39.81, "end": 40.03, "word": " to", "probability": 0.84033203125}, {"start": 40.03, "end": 40.27, "word": " speak", "probability": 0.97802734375}, {"start": 40.27, "end": 40.77, "word": " about", "probability": 0.90625}, {"start": 40.77, "end": 41.59, "word": " one", "probability": 0.92138671875}, {"start": 41.59, "end": 41.75, "word": " of", "probability": 0.96826171875}, {"start": 41.75, "end": 41.85, "word": " the", "probability": 0.91845703125}, {"start": 41.85, "end": 42.13, "word": " most", "probability": 0.9052734375}, {"start": 42.13, "end": 42.69, "word": " interesting,", "probability": 0.841796875}, {"start": 42.87, "end": 42.95, "word": " one", "probability": 0.92431640625}, {"start": 42.95, "end": 43.03, "word": " of", "probability": 0.9677734375}, {"start": 43.03, "end": 43.15, "word": " the", "probability": 0.91796875}, {"start": 43.15, "end": 43.35, "word": " most", "probability": 0.9091796875}, {"start": 43.35, "end": 44.01, "word": " fascinating", "probability": 0.94140625}, {"start": 44.01, "end": 45.09, "word": " literary", "probability": 0.890625}, {"start": 45.09, "end": 45.75, "word": " movements", "probability": 0.951171875}, {"start": 45.75, "end": 46.45, "word": " in", "probability": 0.8837890625}, {"start": 46.45, "end": 46.97, "word": " England.", "probability": 0.876953125}], "temperature": 1.0}, {"id": 2, "seek": 6459, "start": 47.45, "end": 64.59, "text": " but also in Europe. But our focus is English literature, so we're going to be focusing on the romantic poets or romanticism or romantic literature in England. 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Not because there's something wrong with women, but because the way the society was treating men and women, we have something different here. 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This is true. 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No. They had their own idea of what poetry means. So what did they change? Number one, what is poetry? 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But now, for the romantics, poetry is an expression of feelings. 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In a way, when you ask a romantic poet, why do you write poetry? 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I don't care. In a way, it doesn't mean that they didn't care about the audience. They did. But more significant than teaching and delighting first is to express yourself as an individual. As an individual. So what is poetry? It's emotions. It's feelings. It's expressing powerful emotions and feelings. 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For the romantics? Highly sophisticated language, you know, embellished. We spoke about embellished, highly embellished language where you sometimes usually you need to check the dictionary to see what a particular word means. Oh yeah. 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What does it mean everyday man? Like the language we use normally as we speak. And not, no, no, no, not slang. General, I don't even want to say colloquial. 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I write poetry. I want to learn how to write English poetry. I always tell them, try to read something by William Blake.", "tokens": [1485, 2199, 551, 11, 562, 1731, 2171, 808, 281, 385, 293, 584, 11, 286, 528, 281, 2464, 15155, 13, 286, 2464, 15155, 13, 286, 528, 281, 1466, 577, 281, 2464, 3669, 15155, 13, 286, 1009, 980, 552, 11, 853, 281, 1401, 746, 538, 6740, 23451, 13], "avg_logprob": -0.15383976634512556, "compression_ratio": 1.5, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 638.85, "end": 639.17, "word": " One", "probability": 0.8251953125}, {"start": 639.17, "end": 639.55, "word": " simple", "probability": 0.95947265625}, {"start": 639.55, "end": 639.93, "word": " thing,", "probability": 0.919921875}, {"start": 640.11, "end": 640.43, "word": " when", "probability": 0.37548828125}, {"start": 640.43, "end": 641.43, "word": " students", "probability": 0.94287109375}, {"start": 641.43, "end": 641.93, "word": " sometimes", "probability": 0.86572265625}, {"start": 641.93, "end": 642.19, "word": " come", "probability": 0.83203125}, {"start": 642.19, "end": 642.31, "word": " to", "probability": 0.958984375}, {"start": 642.31, "end": 642.39, "word": " me", "probability": 0.9609375}, {"start": 642.39, "end": 642.43, "word": " and", "probability": 0.5283203125}, {"start": 642.43, "end": 642.49, "word": " say,", "probability": 0.9443359375}, {"start": 642.57, "end": 642.69, "word": " I", "probability": 0.27392578125}, {"start": 642.69, "end": 642.95, "word": " want", "probability": 0.876953125}, {"start": 642.95, "end": 643.07, "word": " to", "probability": 0.97021484375}, {"start": 643.07, "end": 643.21, "word": " write", "probability": 0.9150390625}, {"start": 643.21, "end": 643.65, "word": " poetry.", "probability": 0.966796875}, {"start": 644.25, "end": 644.45, "word": " I", "probability": 0.99560546875}, {"start": 644.45, "end": 644.67, "word": " write", "probability": 0.9013671875}, {"start": 644.67, "end": 645.05, "word": " poetry.", "probability": 0.96240234375}, {"start": 645.13, "end": 645.17, "word": " I", "probability": 0.99951171875}, {"start": 645.17, "end": 645.33, "word": " want", "probability": 0.88671875}, {"start": 645.33, "end": 645.47, "word": " to", "probability": 0.97119140625}, {"start": 645.47, "end": 645.69, "word": " learn", "probability": 0.9765625}, {"start": 645.69, "end": 645.99, "word": " how", "probability": 0.93212890625}, {"start": 645.99, "end": 646.17, "word": " to", "probability": 0.97119140625}, {"start": 646.17, "end": 646.39, "word": " write", "probability": 0.92578125}, {"start": 646.39, "end": 646.97, "word": " English", "probability": 0.97509765625}, {"start": 646.97, "end": 647.27, "word": " poetry.", "probability": 0.95556640625}, {"start": 647.63, "end": 647.67, "word": " I", "probability": 0.97119140625}, {"start": 647.67, "end": 648.41, "word": " always", "probability": 0.55322265625}, {"start": 648.41, "end": 648.59, "word": " tell", "probability": 0.85205078125}, {"start": 648.59, "end": 648.77, "word": " them,", "probability": 0.8896484375}, {"start": 649.45, "end": 649.63, "word": " try", "probability": 0.91943359375}, {"start": 649.63, "end": 649.81, "word": " to", "probability": 0.9697265625}, {"start": 649.81, "end": 649.99, "word": " read", "probability": 0.970703125}, {"start": 649.99, "end": 650.27, "word": " something", "probability": 0.8662109375}, {"start": 650.27, "end": 650.49, "word": " by", "probability": 0.97265625}, {"start": 650.49, "end": 650.75, "word": " William", "probability": 0.966796875}, {"start": 650.75, "end": 651.11, "word": " Blake.", "probability": 0.95751953125}], "temperature": 1.0}, {"id": 30, "seek": 67712, "start": 652.82, "end": 677.12, "text": " Try to read these poems by William Wordsworth because sometimes you would read the whole poem and you don't even use the dictionary once because you know all the words. It doesn't mean it's very easy, very simple, no, but they don't go for the difficult expressions, for the difficult language, the language that only people who go to university, they understand. It's a language that if you say it to anyone,", "tokens": [6526, 281, 1401, 613, 24014, 538, 6740, 32857, 13136, 570, 2171, 291, 576, 1401, 264, 1379, 13065, 293, 291, 500, 380, 754, 764, 264, 25890, 1564, 570, 291, 458, 439, 264, 2283, 13, 467, 1177, 380, 914, 309, 311, 588, 1858, 11, 588, 2199, 11, 572, 11, 457, 436, 500, 380, 352, 337, 264, 2252, 15277, 11, 337, 264, 2252, 2856, 11, 264, 2856, 300, 787, 561, 567, 352, 281, 5454, 11, 436, 1223, 13, 467, 311, 257, 2856, 300, 498, 291, 584, 309, 281, 2878, 11], "avg_logprob": -0.1409801199016246, "compression_ratio": 1.7372881355932204, "no_speech_prob": 0.0, "words": [{"start": 652.82, "end": 653.1, "word": " Try", "probability": 0.740234375}, {"start": 653.1, "end": 653.26, "word": " to", "probability": 0.9677734375}, {"start": 653.26, "end": 653.44, "word": " read", "probability": 0.96826171875}, {"start": 653.44, "end": 653.72, "word": " these", "probability": 0.861328125}, {"start": 653.72, "end": 654.04, "word": " poems", 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We'll take examples in a bit. So poetry is different. The language of poetry is different. The subject matter in the past, remember, was about heroism, about God, about Adam, about Eve, about the queen, the fairy queen, right? Yes. About paradise lost. 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And that's why we have courtly love poetry about the king and the queen and even about Adam and Eve and God and the creation. Mostly issues according to the Augustan definition like something of importance to the society as a whole. 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I can't make one poem change the whole society. I can't change one person at a time. I can't change an individual at a time. So the subject matter is also taken from common life. Simple and generally about ordinary people. 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So basically, everything we learned about the Augustans was changed. Poetry is no longer written in order to please the king or the court or important, highly educated people. 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Simple language, subject matters are taken from ordinary life, from nature mainly. The romantics were fascinated with nature.", "tokens": [365, 264, 5346, 11, 365, 264, 5346, 13, 21532, 2856, 11, 3983, 7001, 366, 2726, 490, 10547, 993, 11, 490, 3687, 8704, 13, 440, 7438, 45298, 645, 24597, 365, 3687, 13], "avg_logprob": -0.173706051427871, "compression_ratio": 1.4166666666666667, "no_speech_prob": 0.0, "words": [{"start": 801.83, "end": 802.07, "word": " with", "probability": 0.7421875}, {"start": 802.07, "end": 802.19, "word": " the", "probability": 0.580078125}, {"start": 802.19, "end": 802.95, "word": " individuals,", "probability": 0.849609375}, {"start": 803.57, "end": 803.71, "word": " with", "probability": 0.87353515625}, {"start": 803.71, "end": 803.83, "word": " the", "probability": 0.86083984375}, {"start": 803.83, "end": 804.35, "word": " individuals.", "probability": 0.85693359375}, {"start": 804.93, "end": 805.33, "word": " Simple", "probability": 0.9169921875}, {"start": 805.33, "end": 805.83, "word": " language,", "probability": 0.87890625}, {"start": 806.31, "end": 806.63, "word": " subject", "probability": 0.96240234375}, {"start": 806.63, "end": 807.15, "word": " matters", "probability": 0.90380859375}, {"start": 807.15, "end": 807.51, "word": " are", "probability": 0.931640625}, {"start": 807.51, "end": 807.89, "word": " taken", "probability": 0.8369140625}, {"start": 807.89, "end": 808.37, "word": " from", "probability": 0.896484375}, {"start": 808.37, "end": 809.51, "word": " ordinary", "probability": 0.55224609375}, {"start": 809.51, "end": 809.91, "word": " life,", "probability": 0.92431640625}, {"start": 810.11, "end": 810.19, "word": " from", "probability": 0.8818359375}, {"start": 810.19, "end": 810.71, "word": " nature", "probability": 0.92724609375}, {"start": 810.71, "end": 811.21, "word": " mainly.", "probability": 0.880859375}, {"start": 812.11, "end": 812.29, "word": " The", "probability": 0.89208984375}, {"start": 812.29, "end": 813.03, "word": " romantics", "probability": 0.8701171875}, {"start": 813.03, "end": 813.29, "word": " were", "probability": 0.91748046875}, {"start": 813.29, "end": 814.13, "word": " fascinated", "probability": 0.9599609375}, {"start": 814.13, "end": 814.41, "word": " with", "probability": 0.90234375}, {"start": 814.41, "end": 814.97, "word": " nature.", "probability": 0.9150390625}], "temperature": 1.0}, {"id": 37, "seek": 84512, "start": 817.96, "end": 845.12, "text": " I'll come back to this many times, especially when I talk about William Wordsworth. So the general features of the romantic poetry, these are very significant. We have general features for the whole school, and we have each individual poet has extra particular features. We'll see William Blake in a bit. 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For example, the sick rose, the daffodils, Lucy Gray. Who's Lucy Gray? She's not the fairy queen. She's an ordinary little girl. 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How did the mainstream predict poetry's move from the Quran? That's a very interesting question. When John Donne was writing poetry, it was the beginning of the Renaissance, the heyday of neoclassicism. People were writing poetry imitating horrors of people in the past. 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But here this came, this movement naturally came at the end of an era where people in a way or another were tired of the same poetry, were fed up with the same poetry about the same subject matters. People wanted change, wanted things to be different. And now the romantics started doing this. 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Dryden was dead. Alexander Pope, I think, was dead. They were nowhere to be seen. 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Poetry itself is a revolution. When you change individuals and people's ways of life and thinking, I think you can do a lot to real life. So the city was a source of corruption and vices and sins. Another feature, childhood is a source of innocence and inspiration. 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But how can, metaphorically speaking, the child be the father of man? Please. Wow, this is an amazing idea. So our childhood influences the way we grow up, defines us as we grow up. Wow, that is an amazing idea. But what else? 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Do we change? I know a friend of mine was telling me some time ago that he only really started appreciating his parents when he had kids. He then realized that because kids teach us to be selfless, to give, to love, to care, to work hard.", "tokens": [1144, 321, 1466, 490, 264, 10917, 30, 1144, 321, 1319, 30, 286, 458, 257, 1277, 295, 3892, 390, 3585, 385, 512, 565, 2057, 300, 415, 787, 534, 1409, 3616, 990, 702, 3152, 562, 415, 632, 2301, 13, 634, 550, 5334, 300, 570, 2301, 2924, 505, 281, 312, 2698, 1832, 11, 281, 976, 11, 281, 959, 11, 281, 1127, 11, 281, 589, 1152, 13], "avg_logprob": -0.1072387711610645, "compression_ratio": 1.5056179775280898, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1351.97, "end": 1352.23, "word": " Do", "probability": 0.92822265625}, {"start": 1352.23, "end": 1352.41, "word": " we", "probability": 0.962890625}, {"start": 1352.41, "end": 1352.61, "word": " learn", "probability": 0.978515625}, {"start": 1352.61, "end": 1352.81, "word": " from", "probability": 0.88134765625}, {"start": 1352.81, "end": 1352.99, "word": " the", "probability": 0.91943359375}, {"start": 1352.99, 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1394.12, "text": " In many ways. So childhood was significant and a source of inspiration. So this is basically the major features. We'll come to them again and again, especially when we talk about individual poets. Any question before we move to William Blake?", "tokens": [682, 867, 2098, 13, 407, 9278, 390, 4776, 293, 257, 4009, 295, 10249, 13, 407, 341, 307, 1936, 264, 2563, 4122, 13, 492, 603, 808, 281, 552, 797, 293, 797, 11, 2318, 562, 321, 751, 466, 2609, 38364, 13, 2639, 1168, 949, 321, 1286, 281, 6740, 23451, 30], "avg_logprob": -0.15537309160037915, "compression_ratio": 1.3728813559322033, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1375.7, "end": 1375.92, "word": " In", "probability": 0.244140625}, {"start": 1375.92, "end": 1376.12, "word": " many", "probability": 0.9013671875}, {"start": 1376.12, "end": 1376.36, "word": " ways.", "probability": 0.91455078125}, {"start": 1376.74, "end": 1376.78, "word": " So", "probability": 0.9306640625}, {"start": 1376.78, "end": 1377.3, "word": " childhood", "probability": 0.8984375}, {"start": 1377.3, "end": 1377.6, "word": " was", "probability": 0.85400390625}, {"start": 1377.6, "end": 1379.06, "word": " significant", "probability": 0.80712890625}, {"start": 1379.06, "end": 1379.38, "word": " and", "probability": 0.88037109375}, {"start": 1379.38, "end": 1379.52, "word": " a", "probability": 0.9755859375}, {"start": 1379.52, "end": 1379.76, "word": " source", "probability": 0.84814453125}, {"start": 1379.76, "end": 1380.08, "word": " of", "probability": 0.966796875}, {"start": 1380.08, "end": 1381.02, "word": " inspiration.", "probability": 0.89306640625}, {"start": 1381.64, "end": 1381.74, "word": " So", "probability": 0.93701171875}, {"start": 1381.74, "end": 1381.94, "word": " this", "probability": 0.86962890625}, {"start": 1381.94, "end": 1382.08, "word": " is", "probability": 0.9482421875}, {"start": 1382.08, "end": 1382.56, "word": " basically", "probability": 0.94921875}, {"start": 1382.56, "end": 1383.24, "word": " the", "probability": 0.90966796875}, {"start": 1383.24, "end": 1384.34, "word": " major", "probability": 0.93115234375}, {"start": 1384.34, "end": 1385.04, "word": " features.", "probability": 0.7412109375}, {"start": 1385.42, "end": 1385.78, "word": " We'll", "probability": 0.886474609375}, {"start": 1385.78, "end": 1386.12, "word": " come", "probability": 0.87158203125}, {"start": 1386.12, "end": 1386.32, "word": " to", "probability": 0.96337890625}, {"start": 1386.32, "end": 1386.5, "word": " them", "probability": 0.8857421875}, {"start": 1386.5, "end": 1386.88, "word": " again", "probability": 0.9560546875}, {"start": 1386.88, "end": 1387.24, "word": " and", "probability": 0.9111328125}, {"start": 1387.24, "end": 1387.64, "word": " again,", "probability": 0.9580078125}, {"start": 1387.84, "end": 1388.2, "word": " especially", "probability": 0.82763671875}, {"start": 1388.2, "end": 1388.4, "word": " when", "probability": 0.9365234375}, {"start": 1388.4, "end": 1388.52, "word": " we", "probability": 0.94970703125}, {"start": 1388.52, "end": 1388.72, "word": " talk", "probability": 0.89501953125}, {"start": 1388.72, "end": 1388.9, "word": " about", "probability": 0.900390625}, {"start": 1388.9, "end": 1389.38, "word": " individual", "probability": 0.89697265625}, {"start": 1389.38, "end": 1391.28, "word": " poets.", "probability": 0.96533203125}, {"start": 1391.38, "end": 1391.5, "word": " Any", "probability": 0.8798828125}, {"start": 1391.5, "end": 1391.8, "word": " question", "probability": 0.52978515625}, {"start": 1391.8, "end": 1392.18, "word": " before", "probability": 0.5517578125}, {"start": 1392.18, "end": 1392.38, "word": " we", "probability": 0.96240234375}, {"start": 1392.38, "end": 1392.56, "word": " move", "probability": 0.9287109375}, {"start": 1392.56, "end": 1392.84, "word": " to", "probability": 0.97265625}, {"start": 1392.84, "end": 1393.64, "word": " William", "probability": 0.9677734375}, {"start": 1393.64, "end": 1394.12, "word": " Blake?", "probability": 0.94384765625}], "temperature": 1.0}, {"id": 60, "seek": 142354, "start": 1396.78, "end": 1423.54, "text": " Everything is new, different type of language, subject matters, structures, poetic forms, inspirations, feelings, hearts, childhood, nature. Any questions? Okay. The first romantic poet is William Blake. Many people describe William Blake as a pre-romantic.", "tokens": [5471, 307, 777, 11, 819, 2010, 295, 2856, 11, 3983, 7001, 11, 9227, 11, 41080, 6422, 11, 17432, 763, 11, 6640, 11, 8852, 11, 9278, 11, 3687, 13, 2639, 1651, 30, 1033, 13, 440, 700, 13590, 20874, 307, 6740, 23451, 13, 5126, 561, 6786, 6740, 23451, 382, 257, 659, 12, 4397, 7128, 13], "avg_logprob": -0.14192708167764875, "compression_ratio": 1.4021739130434783, "no_speech_prob": 0.0, "words": [{"start": 1396.78, "end": 1397.24, "word": " Everything", "probability": 0.8388671875}, {"start": 1397.24, "end": 1397.5, "word": " is", "probability": 0.94580078125}, {"start": 1397.5, "end": 1397.7, "word": " new,", "probability": 0.83447265625}, {"start": 1397.82, "end": 1398.12, "word": " different", "probability": 0.87060546875}, {"start": 1398.12, "end": 1398.68, "word": " type", "probability": 0.62939453125}, {"start": 1398.68, "end": 1399.44, "word": " of", "probability": 0.81396484375}, {"start": 1399.44, "end": 1400.26, "word": " language,", "probability": 0.8349609375}, {"start": 1400.56, "end": 1400.8, "word": " subject", "probability": 0.97265625}, {"start": 1400.8, "end": 1401.28, "word": " matters,", "probability": 0.732421875}, {"start": 1401.64, "end": 1402.56, "word": " structures,", "probability": 0.8076171875}, {"start": 1402.72, "end": 1403.02, "word": " poetic", "probability": 0.958984375}, {"start": 1403.02, "end": 1403.6, "word": " forms,", "probability": 0.89990234375}, {"start": 1404.02, "end": 1404.84, "word": " inspirations,", "probability": 0.83544921875}, {"start": 1405.16, "end": 1405.56, "word": " feelings,", "probability": 0.93994140625}, {"start": 1405.92, "end": 1406.34, "word": " hearts,", "probability": 0.828125}, {"start": 1406.64, "end": 1407.04, "word": " childhood,", "probability": 0.9521484375}, {"start": 1407.36, "end": 1407.76, "word": " nature.", "probability": 0.92626953125}, {"start": 1411.34, "end": 1412.14, "word": " Any", "probability": 0.841796875}, {"start": 1412.14, "end": 1412.38, "word": " questions?", "probability": 0.5048828125}, {"start": 1413.38, "end": 1413.6, "word": " Okay.", "probability": 0.72265625}, {"start": 1414.0, "end": 1414.22, "word": " The", "probability": 0.89892578125}, {"start": 1414.22, "end": 1414.58, "word": " first", "probability": 0.88134765625}, {"start": 1414.58, "end": 1415.48, "word": " romantic", "probability": 0.72314453125}, {"start": 1415.48, "end": 1416.08, "word": " poet", "probability": 0.97998046875}, {"start": 1416.08, "end": 1417.38, "word": " is", "probability": 0.91357421875}, {"start": 1417.38, "end": 1417.8, "word": " William", "probability": 0.966796875}, {"start": 1417.8, "end": 1418.94, "word": " Blake.", "probability": 0.9072265625}, {"start": 1419.68, "end": 1420.14, "word": " Many", "probability": 0.8974609375}, {"start": 1420.14, "end": 1420.48, "word": " people", "probability": 0.9677734375}, {"start": 1420.48, "end": 1420.94, "word": " describe", "probability": 0.81884765625}, {"start": 1420.94, "end": 1421.24, "word": " William", "probability": 0.97119140625}, {"start": 1421.24, "end": 1421.48, "word": " Blake", "probability": 0.90283203125}, {"start": 1421.48, "end": 1421.98, "word": " as", "probability": 0.96728515625}, {"start": 1421.98, "end": 1422.84, "word": " a", "probability": 0.83154296875}, {"start": 1422.84, "end": 1423.02, "word": " pre", "probability": 0.9267578125}, {"start": 1423.02, "end": 1423.54, "word": "-romantic.", "probability": 0.9573567708333334}], "temperature": 1.0}, {"id": 61, "seek": 145031, "start": 1424.79, "end": 1450.31, "text": " because he was writing poetry this way before even William Wadsworth and Samuel Coleridge. 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Number one, he has a particular individual view of the world. And this individuality is actually a romantic feature. It's no longer collective. 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Everything he writes, in a way, contrasts with the order and control of the Augustans. Again, this is a romantic feature. You can say a romantic feature contrasts the order and control of the Augustans. Who are the Augustans? Remember?", "tokens": [400, 294, 702, 15155, 11, 321, 603, 536, 11, 337, 1365, 11, 577, 341, 21222, 702, 13273, 293, 3487, 293, 2923, 8261, 13, 5471, 415, 13657, 11, 294, 257, 636, 11, 8712, 82, 365, 264, 1668, 293, 1969, 295, 264, 6897, 599, 13, 3764, 11, 341, 307, 257, 13590, 4111, 13, 509, 393, 584, 257, 13590, 4111, 8712, 82, 264, 1668, 293, 1969, 295, 264, 6897, 599, 13, 2102, 366, 264, 6897, 599, 30, 5459, 30], "avg_logprob": -0.11972402519993967, "compression_ratio": 1.7474226804123711, "no_speech_prob": 0.0, "words": [{"start": 1484.9, "end": 1485.3, "word": " And", "probability": 0.89111328125}, {"start": 1485.3, "end": 1485.7, "word": " in", "probability": 0.92724609375}, {"start": 1485.7, "end": 1486.02, "word": " his", "probability": 0.96337890625}, {"start": 1486.02, "end": 1486.72, "word": " poetry,", "probability": 0.95703125}, {"start": 1487.78, "end": 1488.44, "word": " we'll", "probability": 0.891357421875}, {"start": 1488.44, "end": 1489.02, "word": " see,", 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Another feature we'll see in a bit for William Blake is symbolism. He uses a lot of symbolism. What is a symbol? Yeah, in English, how would you define it? 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But some people will be corrupted by life, by society, by the city. And he exposes this in the songs of experience. Songs of experience. Let's see the examples here. 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What are they? Number one, simple, direct symbols. Simple and? Simple. And direct. Like, you can see where he's going. Like, for example, he uses the lamb. You know the little lamb? The lamb? Yes. Silent B here? Lamb, silent B? Yes, lamb. The lamb, the little lamb, the little sheep. Yes. 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But what if the poem is tiger? It's going to be more. It's about more than simplicity and innocence. It's about complexity. It's about experience. It's about power. Thank you. It's about mystery. Thank you.", "tokens": [682, 26694, 655, 11, 34382, 11, 2199, 993, 11, 25632, 11, 558, 30, 583, 437, 498, 264, 13065, 307, 21432, 30, 467, 311, 516, 281, 312, 544, 13, 467, 311, 466, 544, 813, 25632, 293, 35796, 13, 467, 311, 466, 14024, 13, 467, 311, 466, 1752, 13, 467, 311, 466, 1347, 13, 1044, 291, 13, 467, 311, 466, 11422, 13, 1044, 291, 13], "avg_logprob": -0.13806152483448386, "compression_ratio": 1.7315436241610738, "no_speech_prob": 0.0, "words": [{"start": 1679.0900000000001, "end": 1679.65, "word": " Innocence,", "probability": 0.861328125}, {"start": 1679.65, "end": 1680.21, "word": " purity,", "probability": 0.94189453125}, {"start": 1681.07, "end": 1681.07, "word": " simple", "probability": 0.85498046875}, {"start": 1681.07, "end": 1682.45, "word": " life,", "probability": 0.92919921875}, {"start": 1682.53, "end": 1683.09, "word": " simplicity,", "probability": 0.91845703125}, {"start": 1683.49, "end": 1684.69, "word": " right?", "probability": 0.73974609375}, {"start": 1685.31, "end": 1685.87, "word": " But", "probability": 0.85205078125}, {"start": 1685.87, "end": 1686.13, "word": " what", "probability": 0.904296875}, {"start": 1686.13, "end": 1686.69, "word": " if", "probability": 0.95556640625}, {"start": 1686.69, "end": 1686.85, "word": " the", "probability": 0.92138671875}, {"start": 1686.85, "end": 1687.03, "word": " poem", "probability": 0.98291015625}, {"start": 1687.03, "end": 1687.17, "word": " is", "probability": 0.9453125}, {"start": 1687.17, "end": 1687.87, "word": " tiger?", "probability": 0.53271484375}, {"start": 1689.59, "end": 1690.15, "word": " It's", "probability": 0.890625}, {"start": 1690.15, "end": 1690.27, "word": " going", "probability": 0.93505859375}, {"start": 1690.27, "end": 1690.39, "word": " to", "probability": 0.9716796875}, {"start": 1690.39, "end": 1690.97, "word": " be", "probability": 0.95556640625}, {"start": 1690.97, "end": 1692.31, "word": " more.", "probability": 0.91357421875}, {"start": 1693.37, "end": 1693.93, "word": " It's", "probability": 0.962890625}, {"start": 1693.93, "end": 1694.17, "word": " about", "probability": 0.880859375}, {"start": 1694.17, "end": 1694.93, "word": " more", "probability": 0.89501953125}, {"start": 1694.93, "end": 1695.11, "word": " than", "probability": 0.943359375}, {"start": 1695.11, "end": 1695.89, "word": " simplicity", "probability": 0.8271484375}, {"start": 1695.89, "end": 1696.27, "word": " and", "probability": 0.91259765625}, {"start": 1696.27, "end": 1696.57, "word": " innocence.", "probability": 0.88037109375}, {"start": 1696.75, "end": 1696.77, "word": " It's", "probability": 0.96240234375}, {"start": 1696.77, "end": 1696.93, "word": " about", "probability": 0.90185546875}, {"start": 1696.93, "end": 1697.55, "word": " complexity.", "probability": 0.8583984375}, {"start": 1697.79, "end": 1697.83, "word": " It's", "probability": 0.9794921875}, {"start": 1697.83, "end": 1698.07, "word": " about", "probability": 0.9091796875}, {"start": 1698.07, "end": 1698.65, "word": " experience.", "probability": 0.89501953125}, {"start": 1698.73, "end": 1698.81, "word": " It's", "probability": 0.96533203125}, {"start": 1698.81, "end": 1698.97, "word": " about", "probability": 0.90625}, {"start": 1698.97, "end": 1699.47, "word": " power.", "probability": 0.87060546875}, {"start": 1699.63, "end": 1699.77, "word": " Thank", "probability": 0.7734375}, {"start": 1699.77, "end": 1699.97, "word": " you.", "probability": 0.9580078125}, {"start": 1700.45, "end": 1700.59, "word": " It's", "probability": 0.97216796875}, {"start": 1700.59, "end": 1700.75, "word": " about", "probability": 0.89697265625}, {"start": 1700.75, "end": 1701.17, "word": " mystery.", "probability": 0.85107421875}, {"start": 1701.29, "end": 1701.51, "word": " Thank", "probability": 0.89404296875}, {"start": 1701.51, "end": 1701.73, "word": " you.", "probability": 0.96142578125}], "temperature": 1.0}, {"id": 72, "seek": 172923, "start": 1703.31, "end": 1729.23, "text": " And some of his symbols, especially in his late poems, are really, again, I don't want to say complex or difficult to understand, but they don't easily reveal what they indicate, in the sense that you could read a poem and we could have ended up with 10 interpretations. So what does the symbol refer to? It's not clear. 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He uses symbols for the first time that no one else has used them before. Two examples here for symbolism. Number one, from the lamb, how it symbolizes innocence. In Christianity, it symbolizes Christ. 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These are difficult words here. It's like poetry for the kids, but it's also for us because it addresses this state of innocence. Little lamb, who made the dust down? Who created you? 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Even if you say symmetry, there is something the poet is doing. 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Listen, here we have seven, seven, eight. Why? Why did he shift from seven, seven, eight? And we have A, A, perfect rhyme, and then A, B, imperfect rhyme. So we raise a question here. Why is the poet doing this? What is he doing? Can someone tell? Can you guess? 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There is always a reason. Okay, interesting suspense, like, Oh, what's going on? Why is this extra here? Maybe we can't count the extra syllable as we read, but we definitely can feel the imperfect rhyme. I symmetry. Yes, more. Why? 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Very good, very interesting answer. He's not following the rules, simply. But he doesn't break the rules because he wants to break the rules. He wants to indicate something. He wants to tell us something. What is he telling us? That's my question, in a way or another. 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Power. Power. Yes. Wow. What else? Nature. Nature. The dark side of nature. What else? The forest. The forest? Like, tiger, tiger. Seriously, look. 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They're really fascinating. Beautiful creatures. How everything is like a perfect painting. And indeed, when you look at it, it's perfect. And it's fearful. It creates this, whoa, whoa. 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The word symmetry breaks the symmetry of the poetry. And that's in a way ironic. How does it break the symmetry? By the extra syllable and by the imperfect rhyme. In my opinion, I think", "tokens": [400, 264, 1349, 25440, 2564, 307, 406, 40360, 13, 440, 1349, 25440, 9857, 264, 25440, 295, 264, 15155, 13, 400, 300, 311, 294, 257, 636, 33719, 13, 1012, 775, 309, 1821, 264, 25440, 30, 3146, 264, 2857, 40151, 293, 538, 264, 26714, 34753, 13, 682, 452, 4800, 11, 286, 519], "avg_logprob": -0.14751838410601897, "compression_ratio": 1.5666666666666667, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2239.73, "end": 2240.09, "word": " And", "probability": 0.5224609375}, {"start": 2240.09, "end": 2240.35, "word": " the", "probability": 0.919921875}, {"start": 2240.35, "end": 2241.35, "word": " word", "probability": 0.91015625}, {"start": 2241.35, "end": 2241.75, "word": " symmetry", "probability": 0.68310546875}, {"start": 2241.75, "end": 2242.43, "word": " itself", "probability": 0.806640625}, {"start": 2242.43, "end": 2243.17, "word": " is", "probability": 0.91845703125}, {"start": 2243.17, "end": 2243.39, "word": " not", "probability": 0.95068359375}, {"start": 2243.39, "end": 2243.87, "word": " symmetrical.", "probability": 0.853515625}, {"start": 2246.59, "end": 2247.19, "word": " The", "probability": 0.87841796875}, {"start": 2247.19, "end": 2247.41, "word": " word", "probability": 0.94482421875}, {"start": 2247.41, "end": 2247.83, "word": " symmetry", "probability": 0.8544921875}, {"start": 2247.83, "end": 2249.55, "word": " breaks", "probability": 0.8935546875}, {"start": 2249.55, "end": 2249.79, "word": " the", "probability": 0.92333984375}, {"start": 2249.79, "end": 2250.09, "word": " symmetry", "probability": 0.9287109375}, {"start": 2250.09, "end": 2250.37, "word": " of", "probability": 0.97021484375}, {"start": 2250.37, "end": 2250.51, "word": " the", "probability": 0.89697265625}, {"start": 2250.51, "end": 2250.83, "word": " poetry.", "probability": 0.92724609375}, {"start": 2251.37, "end": 2251.49, "word": " And", "probability": 0.87744140625}, {"start": 2251.49, "end": 2251.69, "word": " that's", "probability": 0.9365234375}, {"start": 2251.69, "end": 2251.79, "word": " in", "probability": 0.74658203125}, {"start": 2251.79, "end": 2251.89, "word": " a", "probability": 0.99462890625}, {"start": 2251.89, "end": 2252.01, "word": " way", "probability": 0.9599609375}, {"start": 2252.01, "end": 2252.41, "word": " ironic.", "probability": 0.833984375}, {"start": 2253.51, "end": 2253.67, "word": " How", "probability": 0.9560546875}, {"start": 2253.67, "end": 2253.85, "word": " does", "probability": 0.9697265625}, {"start": 2253.85, "end": 2253.99, "word": " it", "probability": 0.94873046875}, {"start": 2253.99, "end": 2254.25, "word": " break", "probability": 0.9736328125}, {"start": 2254.25, "end": 2254.41, "word": " the", "probability": 0.66650390625}, {"start": 2254.41, "end": 2254.79, "word": " symmetry?", "probability": 0.916015625}, {"start": 2255.57, "end": 2256.17, "word": " By", "probability": 0.966796875}, {"start": 2256.17, "end": 2256.39, "word": " the", "probability": 0.919921875}, {"start": 2256.39, "end": 2256.81, "word": " extra", "probability": 0.9072265625}, {"start": 2256.81, "end": 2257.29, "word": " syllable", "probability": 0.82373046875}, {"start": 2257.29, "end": 2258.07, "word": " and", "probability": 0.7705078125}, {"start": 2258.07, "end": 2258.43, "word": " by", "probability": 0.9111328125}, {"start": 2258.43, "end": 2258.59, "word": " the", "probability": 0.9013671875}, {"start": 2258.59, "end": 2258.99, "word": " imperfect", "probability": 0.9326171875}, {"start": 2258.99, "end": 2259.33, "word": " rhyme.", "probability": 0.8759765625}, {"start": 2259.53, "end": 2259.69, "word": " In", "probability": 0.94677734375}, {"start": 2259.69, "end": 2259.93, "word": " my", "probability": 0.9736328125}, {"start": 2259.93, "end": 2260.79, "word": " opinion,", "probability": 0.6962890625}, {"start": 2260.93, "end": 2261.05, "word": " I", "probability": 0.9931640625}, {"start": 2261.05, "end": 2261.33, "word": " think", "probability": 0.916015625}], "temperature": 1.0}, {"id": 94, "seek": 229116, "start": 2262.08, "end": 2291.16, "text": " The idea I have in mind is that the poet is saying that if this symbolizes life or the Industrial Revolution, it looks perfect. But in reality, there is something missing. There is a problem here. There is something lacking here. This is the facade. This is just the appearance. But the essence and the reality, they are lacking. There is something missing here. How does he do it?", "tokens": [440, 1558, 286, 362, 294, 1575, 307, 300, 264, 20874, 307, 1566, 300, 498, 341, 5986, 5660, 993, 420, 264, 32059, 16617, 11, 309, 1542, 2176, 13, 583, 294, 4103, 11, 456, 307, 746, 5361, 13, 821, 307, 257, 1154, 510, 13, 821, 307, 746, 20889, 510, 13, 639, 307, 264, 46261, 13, 639, 307, 445, 264, 8967, 13, 583, 264, 12801, 293, 264, 4103, 11, 436, 366, 20889, 13, 821, 307, 746, 5361, 510, 13, 1012, 775, 415, 360, 309, 30], "avg_logprob": -0.11718750233391681, "compression_ratio": 1.7850467289719627, "no_speech_prob": 0.0, "words": [{"start": 2262.08, "end": 2262.3, "word": " The", "probability": 0.81201171875}, {"start": 2262.3, "end": 2262.54, "word": " idea", "probability": 0.92431640625}, {"start": 2262.54, "end": 2262.66, "word": " I", "probability": 0.962890625}, {"start": 2262.66, "end": 2262.76, "word": " have", "probability": 0.9423828125}, {"start": 2262.76, "end": 2262.88, "word": " in", "probability": 0.947265625}, {"start": 2262.88, "end": 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One more example from our friend William Blake. We actually have this one and another one. So let's see quickly. This is a poem, sorry I didn't add this, I was in a rush. The inverted commas, never forget the inverted commas for the text.", "tokens": [538, 2433, 322, 264, 4474, 11, 2433, 322, 264, 1230, 295, 45364, 293, 264, 1230, 11, 264, 2176, 34753, 11, 264, 26714, 34753, 11, 1338, 13, 1485, 544, 1365, 490, 527, 1277, 6740, 23451, 13, 492, 767, 362, 341, 472, 293, 1071, 472, 13, 407, 718, 311, 536, 2661, 13, 639, 307, 257, 13065, 11, 2597, 286, 994, 380, 909, 341, 11, 286, 390, 294, 257, 9300, 13, 440, 38969, 800, 296, 11, 1128, 2870, 264, 38969, 800, 296, 337, 264, 2487, 13], "avg_logprob": -0.1525297686457634, "compression_ratio": 1.6484018264840183, "no_speech_prob": 0.0, "words": [{"start": 2292.82, "end": 2293.34, "word": " by", "probability": 0.5087890625}, {"start": 2293.34, "end": 2293.86, "word": " playing", "probability": 0.84033203125}, {"start": 2293.86, "end": 2294.18, "word": " on", "probability": 0.95361328125}, {"start": 2294.18, "end": 2294.38, "word": " the", "probability": 0.9189453125}, {"start": 2294.38, "end": 2294.72, "word": " 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Blake.", "probability": 0.9140625}, {"start": 2307.14, "end": 2307.3, "word": " We", "probability": 0.96435546875}, {"start": 2307.3, "end": 2307.56, "word": " actually", "probability": 0.8955078125}, {"start": 2307.56, "end": 2307.82, "word": " have", "probability": 0.9404296875}, {"start": 2307.82, "end": 2308.28, "word": " this", "probability": 0.951171875}, {"start": 2308.28, "end": 2308.46, "word": " one", "probability": 0.9287109375}, {"start": 2308.46, "end": 2308.6, "word": " and", "probability": 0.8798828125}, {"start": 2308.6, "end": 2308.92, "word": " another", "probability": 0.92041015625}, {"start": 2308.92, "end": 2309.14, "word": " one.", "probability": 0.921875}, {"start": 2309.26, "end": 2309.34, "word": " So", "probability": 0.91650390625}, {"start": 2309.34, "end": 2309.62, "word": " let's", "probability": 0.91845703125}, {"start": 2309.62, "end": 2309.88, "word": " see", "probability": 0.92431640625}, {"start": 2309.88, "end": 2310.68, "word": " quickly.", 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Look at the title of the poem. It's again and it's a very short poem. This is the whole poem. It's no longer a thousand lines, two hundred lines. It's no longer about Adam and Eve and some synagogist and a paradise lost. A Sick Rose. Can someone read here, please?", "tokens": [440, 43471, 12765, 13, 2053, 412, 264, 4876, 295, 264, 13065, 13, 467, 311, 797, 293, 309, 311, 257, 588, 2099, 13065, 13, 639, 307, 264, 1379, 13065, 13, 467, 311, 572, 2854, 257, 4714, 3876, 11, 732, 3262, 3876, 13, 467, 311, 572, 2854, 466, 7938, 293, 15544, 293, 512, 5451, 559, 664, 468, 293, 257, 25919, 2731, 13, 316, 43471, 12765, 13, 1664, 1580, 1401, 510, 11, 1767, 30], "avg_logprob": -0.2291666679084301, "compression_ratio": 1.5819209039548023, "no_speech_prob": 4.708766937255859e-06, "words": [{"start": 2320.48, "end": 2320.78, "word": " The", "probability": 0.48388671875}, {"start": 2320.78, "end": 2321.0, "word": " Sick", "probability": 0.88134765625}, {"start": 2321.0, "end": 2321.32, "word": " Rose.", "probability": 0.78662109375}, {"start": 2321.44, "end": 2321.58, "word": " Look", "probability": 0.82861328125}, {"start": 2321.58, "end": 2321.68, "word": " at", "probability": 0.96826171875}, {"start": 2321.68, "end": 2321.8, 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What's going on here? Do you think there are many difficult words here? Which one? Crimson?", "tokens": [1033, 13, 708, 311, 516, 322, 510, 30, 1144, 291, 519, 456, 366, 867, 2252, 2283, 510, 30, 3013, 472, 30, 30691, 3015, 30], "avg_logprob": -0.24687500953674316, "compression_ratio": 1.065217391304348, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2353.54, "end": 2354.04, "word": " Okay.", "probability": 0.225341796875}, {"start": 2355.56, "end": 2356.06, "word": " What's", "probability": 0.908203125}, {"start": 2356.06, "end": 2356.26, "word": " going", "probability": 0.94482421875}, {"start": 2356.26, "end": 2356.46, "word": " on", "probability": 0.94677734375}, {"start": 2356.46, "end": 2356.68, "word": " here?", "probability": 0.8525390625}, {"start": 2358.84, "end": 2359.18, "word": " Do", "probability": 0.91845703125}, {"start": 2359.18, "end": 2359.28, "word": " you", "probability": 0.96533203125}, {"start": 2359.28, "end": 2359.42, "word": " think", "probability": 0.9150390625}, {"start": 2359.42, "end": 2359.56, "word": " there", "probability": 0.79150390625}, {"start": 2359.56, "end": 2359.68, "word": " are", "probability": 0.9248046875}, {"start": 2359.68, "end": 2360.18, "word": " many", "probability": 0.31787109375}, {"start": 2360.18, "end": 2360.44, "word": " difficult", "probability": 0.92919921875}, {"start": 2360.44, "end": 2360.68, "word": " words", "probability": 0.86865234375}, {"start": 2360.68, "end": 2360.92, "word": " here?", "probability": 0.833984375}, {"start": 2365.52, "end": 2366.02, "word": " Which", "probability": 0.63525390625}, {"start": 2366.02, "end": 2368.46, "word": " one?", "probability": 0.92431640625}, {"start": 2368.56, "end": 2368.82, "word": " Crimson?", "probability": 0.970703125}], "temperature": 1.0}, {"id": 98, "seek": 239619, "start": 2369.82, "end": 2396.2, "text": " It's a color, crimson like red or pink or something like red. I think other than this, if you don't know what howling is, and listen, think of yourself as a native speaker. Even if you are 13 or 14, you will be able to know what crimson is. Storm and howling. So, oh rose, there's a personification here. Thou means you are, are, are here. Oh rose, thou art sick.", "tokens": [467, 311, 257, 2017, 11, 7857, 3015, 411, 2182, 420, 7022, 420, 746, 411, 2182, 13, 286, 519, 661, 813, 341, 11, 498, 291, 500, 380, 458, 437, 577, 1688, 307, 11, 293, 2140, 11, 519, 295, 1803, 382, 257, 8470, 8145, 13, 2754, 498, 291, 366, 3705, 420, 3499, 11, 291, 486, 312, 1075, 281, 458, 437, 7857, 3015, 307, 13, 20494, 293, 577, 1688, 13, 407, 11, 1954, 10895, 11, 456, 311, 257, 954, 3774, 510, 13, 334, 263, 1355, 291, 366, 11, 366, 11, 366, 510, 13, 876, 10895, 11, 24757, 1523, 4998, 13], "avg_logprob": -0.21906887770307307, "compression_ratio": 1.6774193548387097, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2369.82, "end": 2370.1, "word": " It's", "probability": 0.788818359375}, {"start": 2370.1, "end": 2370.2, "word": " a", "probability": 0.96923828125}, {"start": 2370.2, "end": 2370.46, "word": " color,", "probability": 0.6630859375}, {"start": 2370.82, "end": 2371.08, "word": " crimson", "probability": 0.948486328125}, 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Number one? Rows. Rows, or the rows, because here he says the sick rose, here he says rose. And then there is? A worm. A worm. And this worm is? Invisible. Invisible. And secrecy, darkness, generally not positive. The invisible worm that flies might darkness,", "tokens": [440, 14603, 23835, 11, 370, 567, 366, 264, 561, 11, 567, 366, 264, 4342, 294, 341, 2487, 30, 5118, 472, 30, 497, 1509, 13, 497, 1509, 11, 420, 264, 13241, 11, 570, 510, 415, 1619, 264, 4998, 10895, 11, 510, 415, 1619, 10895, 13, 400, 550, 456, 307, 30, 316, 23835, 13, 316, 23835, 13, 400, 341, 23835, 307, 30, 682, 48990, 13, 682, 48990, 13, 400, 34432, 1344, 11, 11262, 11, 5101, 406, 3353, 13, 440, 14603, 23835, 300, 17414, 1062, 11262, 11], "avg_logprob": -0.2544117661083446, "compression_ratio": 1.7525773195876289, "no_speech_prob": 0.0, "words": [{"start": 2397.06, "end": 2397.34, "word": " The", "probability": 0.59814453125}, {"start": 2397.34, "end": 2397.86, "word": " invisible", "probability": 0.8017578125}, {"start": 2397.86, "end": 2398.46, "word": " worm,", "probability": 0.9404296875}, {"start": 2399.3, "end": 2399.48, "word": " so", "probability": 0.87109375}, {"start": 2399.48, "end": 2399.7, "word": " who", 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Howling storm. Yeah, the sound is there. Has found out thy bed, thy, the rose's bed, your bed, of crimson joy, and his refers to? His? The rose seemingly female. 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A man. His love. Love is good, right?", "tokens": [407, 264, 10895, 307, 954, 2587, 382, 257, 4998, 1952, 885, 293, 611, 264, 23835, 307, 954, 2587, 382, 257, 3059, 420, 257, 587, 30, 316, 587, 13, 2812, 959, 13, 5956, 307, 665, 11, 558, 30], "avg_logprob": -0.23005757284791847, "compression_ratio": 1.330188679245283, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2454.99, "end": 2455.29, "word": " So", "probability": 0.64990234375}, {"start": 2455.29, "end": 2455.53, "word": " the", "probability": 0.73681640625}, {"start": 2455.53, "end": 2455.89, "word": " rose", "probability": 0.69189453125}, {"start": 2455.89, "end": 2457.41, "word": " is", "probability": 0.88720703125}, {"start": 2457.41, "end": 2458.33, "word": " personified", "probability": 0.923095703125}, {"start": 2458.33, "end": 2458.69, "word": " as", "probability": 0.96240234375}, {"start": 2458.69, "end": 2458.91, "word": " a", "probability": 0.98291015625}, {"start": 2458.91, "end": 2459.11, "word": " sick", "probability": 0.83837890625}, {"start": 2459.11, "end": 2459.43, "word": " human", "probability": 0.90234375}, {"start": 2459.43, "end": 2459.83, "word": " being", "probability": 0.94921875}, {"start": 2459.83, "end": 2461.01, "word": " and", "probability": 0.478515625}, {"start": 2461.01, "end": 2461.25, "word": " also", "probability": 0.7998046875}, {"start": 2461.25, "end": 2461.45, "word": " the", "probability": 0.87890625}, {"start": 2461.45, "end": 2461.87, "word": " worm", "probability": 0.76953125}, {"start": 2461.87, "end": 2464.17, "word": " is", "probability": 0.474609375}, {"start": 2464.17, "end": 2465.03, "word": " personified", "probability": 0.936279296875}, {"start": 2465.03, "end": 2465.49, "word": " as", "probability": 0.96240234375}, {"start": 2465.49, "end": 2465.77, "word": " a", "probability": 0.95849609375}, {"start": 2465.77, "end": 2465.97, "word": " woman", "probability": 0.77392578125}, {"start": 2465.97, "end": 2466.23, "word": " or", "probability": 0.94140625}, {"start": 2466.23, "end": 2466.37, "word": " a", "probability": 0.87890625}, {"start": 2466.37, "end": 2466.63, "word": " man?", "probability": 0.94189453125}, {"start": 2467.23, "end": 2467.75, "word": " A", "probability": 0.51123046875}, {"start": 2467.75, "end": 2468.01, "word": " man.", "probability": 0.92626953125}, {"start": 2468.19, "end": 2468.43, "word": " His", "probability": 0.75}, {"start": 2468.43, "end": 2470.89, "word": " love.", "probability": 0.8505859375}, {"start": 2471.07, "end": 2471.33, "word": " Love", "probability": 0.88818359375}, {"start": 2471.33, "end": 2471.47, "word": " is", "probability": 0.94970703125}, {"start": 2471.47, "end": 2471.69, "word": " good,", "probability": 0.9296875}, {"start": 2471.79, "end": 2471.97, "word": " right?", "probability": 0.90771484375}], "temperature": 1.0}, {"id": 102, "seek": 250075, "start": 2472.89, "end": 2500.75, "text": " But this is not only secret, but also dark. It's like a horrible person in secrecy at night, in the storm, in the howling storm, invisibly trying to take advantage of the rose, making it sick. And his dark, secret love does thy life, your life, destroy. That's the poem.", "tokens": [583, 341, 307, 406, 787, 4054, 11, 457, 611, 2877, 13, 467, 311, 411, 257, 9263, 954, 294, 34432, 1344, 412, 1818, 11, 294, 264, 7679, 11, 294, 264, 577, 1688, 7679, 11, 13308, 3545, 1382, 281, 747, 5002, 295, 264, 10895, 11, 1455, 309, 4998, 13, 400, 702, 2877, 11, 4054, 959, 775, 15196, 993, 11, 428, 993, 11, 5293, 13, 663, 311, 264, 13065, 13], "avg_logprob": -0.11603860337944592, "compression_ratio": 1.5139664804469273, "no_speech_prob": 0.0, "words": [{"start": 2472.89, "end": 2473.13, "word": " But", "probability": 0.8212890625}, {"start": 2473.13, "end": 2473.37, "word": " this", "probability": 0.94189453125}, {"start": 2473.37, "end": 2473.85, "word": " is", "probability": 0.9462890625}, {"start": 2473.85, "end": 2474.65, "word": " not", "probability": 0.9365234375}, {"start": 2474.65, "end": 2475.01, "word": " only", "probability": 0.93603515625}, {"start": 2475.01, "end": 2475.49, "word": " secret,", "probability": 0.87744140625}, {"start": 2475.99, "end": 2476.37, "word": " but", "probability": 0.896484375}, {"start": 2476.37, "end": 2476.95, "word": " also", "probability": 0.875}, {"start": 2476.95, "end": 2477.31, "word": " dark.", "probability": 0.89990234375}, {"start": 2477.39, "end": 2477.55, "word": " It's", "probability": 0.977783203125}, {"start": 2477.55, "end": 2477.81, "word": " like", "probability": 0.9287109375}, {"start": 2477.81, "end": 2478.11, "word": " a", "probability": 0.9833984375}, {"start": 2478.11, "end": 2478.55, "word": " horrible", "probability": 0.9091796875}, {"start": 2478.55, "end": 2479.37, "word": " person", "probability": 0.91650390625}, {"start": 2479.37, "end": 2480.25, "word": " in", "probability": 0.794921875}, {"start": 2480.25, "end": 2480.93, "word": " secrecy", "probability": 0.92822265625}, {"start": 2480.93, "end": 2481.41, "word": " at", "probability": 0.7080078125}, {"start": 2481.41, "end": 2481.75, "word": " night,", "probability": 0.865234375}, {"start": 2481.95, "end": 2482.09, "word": " in", "probability": 0.953125}, {"start": 2482.09, "end": 2482.23, "word": " the", "probability": 0.87353515625}, {"start": 2482.23, "end": 2482.51, "word": " storm,", "probability": 0.94921875}, {"start": 2482.77, "end": 2482.91, "word": " in", "probability": 0.93701171875}, {"start": 2482.91, "end": 2483.01, "word": " the", "probability": 0.89111328125}, {"start": 2483.01, "end": 2483.29, "word": " howling", "probability": 0.913818359375}, {"start": 2483.29, "end": 2483.65, "word": " storm,", "probability": 0.93994140625}, {"start": 2483.87, "end": 2484.59, "word": " invisibly", "probability": 0.959716796875}, {"start": 2484.59, "end": 2485.65, "word": " trying", "probability": 0.7861328125}, {"start": 2485.65, "end": 2485.97, "word": " to", "probability": 0.97119140625}, {"start": 2485.97, "end": 2486.29, "word": " take", "probability": 0.88232421875}, {"start": 2486.29, "end": 2487.07, "word": " advantage", "probability": 0.85302734375}, {"start": 2487.07, "end": 2487.57, "word": " of", "probability": 0.96923828125}, {"start": 2487.57, "end": 2488.41, "word": " the", "probability": 0.9150390625}, {"start": 2488.41, "end": 2488.87, "word": " rose,", "probability": 0.91455078125}, {"start": 2489.41, "end": 2489.79, "word": " making", "probability": 0.89013671875}, {"start": 2489.79, "end": 2490.19, "word": " it", "probability": 0.9541015625}, {"start": 2490.19, "end": 2490.69, "word": " sick.", "probability": 0.8681640625}, {"start": 2491.89, "end": 2492.67, "word": " And", "probability": 0.90185546875}, {"start": 2492.67, "end": 2493.15, "word": " his", "probability": 0.8515625}, {"start": 2493.15, "end": 2494.13, "word": " dark,", "probability": 0.87353515625}, {"start": 2494.29, "end": 2494.77, "word": " secret", "probability": 0.89599609375}, {"start": 2494.77, "end": 2495.27, "word": " love", "probability": 0.947265625}, {"start": 2495.27, "end": 2496.15, "word": " does", "probability": 0.96533203125}, {"start": 2496.15, "end": 2496.85, "word": " thy", "probability": 0.892578125}, {"start": 2496.85, "end": 2497.39, "word": " life,", "probability": 0.947265625}, {"start": 2497.45, "end": 2497.73, "word": " your", "probability": 0.908203125}, {"start": 2497.73, "end": 2498.45, "word": " life,", "probability": 0.93798828125}, {"start": 2498.71, "end": 2499.11, "word": " destroy.", "probability": 0.83154296875}, {"start": 2499.91, "end": 2500.47, "word": " That's", "probability": 0.95166015625}, {"start": 2500.47, "end": 2500.57, "word": " the", "probability": 0.81787109375}, {"start": 2500.57, "end": 2500.75, "word": " poem.", "probability": 0.94677734375}], "temperature": 1.0}, {"id": 103, "seek": 252244, "start": 2501.65, "end": 2522.45, "text": " What is it about? What does the rose stand for? Can you guess? Okay, could be about how life was destroyed by the industrial revolution, by the city, the corruption. Could be. 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He said, there are many people on Facebook, many guys, many dudes, who just go on Facebook and try to stalk particular girls and tell her, deceive her, trick her, oh, I like you, I love you, something, and then they destroy her life. And then they just disappear. I was like, hmm, interesting. I'm sure William Blake did not mean this. 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And it's about the power of imagination. Remember when we read Alexander Pope?", "tokens": [682, 452, 4800, 11, 341, 13065, 307, 466, 1203, 291, 848, 13, 400, 309, 311, 466, 264, 1347, 295, 12938, 13, 5459, 562, 321, 1401, 14845, 10215, 68, 30], "avg_logprob": -0.1619791716337204, "compression_ratio": 1.1858407079646018, "no_speech_prob": 0.0, "words": [{"start": 2592.72, "end": 2592.96, "word": " In", "probability": 0.6162109375}, {"start": 2592.96, "end": 2593.16, "word": " my", "probability": 0.974609375}, {"start": 2593.16, "end": 2593.44, "word": " opinion,", "probability": 0.9365234375}, {"start": 2593.58, "end": 2593.72, "word": " this", "probability": 0.9443359375}, {"start": 2593.72, "end": 2594.02, "word": " poem", "probability": 0.98583984375}, {"start": 2594.02, "end": 2594.2, "word": " is", "probability": 0.9521484375}, {"start": 2594.2, "end": 2594.44, "word": " about", "probability": 0.91357421875}, {"start": 2594.44, "end": 2594.9, "word": " everything", "probability": 0.9296875}, {"start": 2594.9, "end": 2595.18, "word": " you", "probability": 0.95849609375}, {"start": 2595.18, "end": 2595.54, "word": " said.", "probability": 0.92333984375}, {"start": 2596.48, "end": 2596.7, "word": " And", "probability": 0.78173828125}, {"start": 2596.7, "end": 2596.98, "word": " it's", "probability": 0.9482421875}, {"start": 2596.98, "end": 2597.24, "word": " about", "probability": 0.9072265625}, {"start": 2597.24, "end": 2597.42, "word": " the", "probability": 0.9140625}, {"start": 2597.42, "end": 2597.66, "word": " power", "probability": 0.8759765625}, {"start": 2597.66, "end": 2597.82, "word": " of", "probability": 0.9697265625}, {"start": 2597.82, "end": 2598.4, "word": " imagination.", "probability": 0.94384765625}, {"start": 2599.24, "end": 2599.5, "word": " Remember", "probability": 0.873046875}, {"start": 2599.5, "end": 2599.74, "word": " when", "probability": 0.86767578125}, {"start": 2599.74, "end": 2599.84, "word": " we", "probability": 0.96044921875}, {"start": 2599.84, "end": 2600.0, "word": " read", "probability": 0.9658203125}, {"start": 2600.0, "end": 2600.38, "word": " Alexander", "probability": 0.74169921875}, {"start": 2600.38, "end": 2600.76, "word": " Pope?", "probability": 0.585205078125}], "temperature": 1.0}, {"id": 108, "seek": 262699, "start": 2601.33, "end": 2626.99, "text": " The poem was about one thing, satire. Remember? We had one meaning, one idea, one interpretation. Don't feel sad for this if a poem has several interpretations. Because as a reader or in your exam, you only need to pick one idea. If you tell me in your exam that I think this symbolizes nature and you explain it, it's OK. It's correct. I think this symbolizes childhood and loss of innocence. 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As Palestinians here, we could take this as how colonizers and imperialists, how occupiers come, take everything good, and destroy our lives. Pretend to be good, in love, that we care about you. Thank you. It could be many things. Okay, in one minute, before I stop here, can we see the rhyme scheme? Sek. 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See? He doesn't have to follow. Is this poetry? This is beautiful poetry.", "tokens": [400, 550, 472, 11, 732, 11, 1045, 11, 1451, 11, 1732, 11, 2309, 13, 3008, 30, 634, 1177, 380, 362, 281, 1524, 13, 1119, 341, 15155, 30, 639, 307, 2238, 15155, 13], "avg_logprob": -0.18359375, "compression_ratio": 1.1584158415841583, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2732.72, "end": 2733.0, "word": " And", "probability": 0.413818359375}, {"start": 2733.0, "end": 2733.2, "word": " then", "probability": 0.84326171875}, {"start": 2733.2, "end": 2733.66, "word": " one,", "probability": 0.46435546875}, {"start": 2733.8, "end": 2733.92, "word": " two,", "probability": 0.94384765625}, {"start": 2734.06, "end": 2734.26, "word": " three,", "probability": 0.93505859375}, {"start": 2734.4, "end": 2734.6, "word": " four,", "probability": 0.93896484375}, {"start": 2734.74, "end": 2735.04, "word": " five,", "probability": 0.912109375}, {"start": 2735.12, "end": 2735.4, "word": " six.", "probability": 0.9619140625}, {"start": 2735.72, "end": 2735.86, "word": " See?", "probability": 0.78125}, {"start": 2736.96, "end": 2737.26, "word": " He", "probability": 0.875}, {"start": 2737.26, "end": 2737.7, "word": " doesn't", "probability": 0.947021484375}, {"start": 2737.7, "end": 2737.9, "word": " have", "probability": 0.94970703125}, {"start": 2737.9, "end": 2738.06, "word": " to", "probability": 0.970703125}, {"start": 2738.06, "end": 2738.28, "word": " follow.", "probability": 0.91162109375}, {"start": 2738.6, "end": 2738.8, "word": " Is", "probability": 0.8583984375}, {"start": 2738.8, "end": 2739.0, "word": " this", "probability": 0.9453125}, {"start": 2739.0, "end": 2739.3, "word": " poetry?", "probability": 0.59326171875}, {"start": 2739.58, "end": 2739.74, "word": " This", "probability": 0.86376953125}, {"start": 2739.74, "end": 2739.88, "word": " is", "probability": 0.95556640625}, {"start": 2739.88, "end": 2740.26, "word": " beautiful", "probability": 0.9482421875}, {"start": 2740.26, "end": 2740.6, "word": " poetry.", "probability": 0.96337890625}], "temperature": 1.0}, {"id": 114, "seek": 276829, "start": 2741.73, "end": 2768.29, "text": " But many people will say, no, no, no. 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2765.11, "word": " poem,", "probability": 0.97802734375}, {"start": 2765.17, "end": 2765.29, "word": " but", "probability": 0.92626953125}, {"start": 2765.29, "end": 2765.45, "word": " we", "probability": 0.962890625}, {"start": 2765.45, "end": 2765.61, "word": " can", "probability": 0.9501953125}, {"start": 2765.61, "end": 2765.75, "word": " do", "probability": 0.7744140625}, {"start": 2765.75, "end": 2765.85, "word": " it", "probability": 0.94580078125}, {"start": 2765.85, "end": 2766.09, "word": " next", "probability": 0.9287109375}, {"start": 2766.09, "end": 2766.59, "word": " class.", "probability": 0.96923828125}, {"start": 2767.47, "end": 2767.87, "word": " Blake's", "probability": 0.8291015625}, {"start": 2767.87, "end": 2768.29, "word": " London.", "probability": 0.74365234375}], "temperature": 1.0}, {"id": 115, "seek": 277449, "start": 2769.71, "end": 2774.49, "text": " Thank you very much and please if you have any questions, do ask.", "tokens": [1044, 291, 588, 709, 293, 1767, 498, 291, 362, 604, 1651, 11, 360, 1029, 13], "avg_logprob": -0.263671875, "compression_ratio": 0.9565217391304348, "no_speech_prob": 0.0, "words": [{"start": 2769.71, "end": 2769.97, "word": " Thank", "probability": 0.75927734375}, {"start": 2769.97, "end": 2770.07, "word": " you", "probability": 0.9599609375}, {"start": 2770.07, "end": 2770.19, "word": " very", "probability": 0.84814453125}, {"start": 2770.19, "end": 2770.57, "word": " much", "probability": 0.91650390625}, {"start": 2770.57, "end": 2771.17, "word": " and", "probability": 0.4130859375}, {"start": 2771.17, "end": 2771.53, "word": " please", "probability": 0.77294921875}, {"start": 2771.53, "end": 2771.83, "word": " if", "probability": 0.7080078125}, {"start": 2771.83, "end": 2771.95, "word": " you", "probability": 0.96923828125}, {"start": 2771.95, "end": 2772.17, "word": " have", "probability": 0.95361328125}, {"start": 2772.17, "end": 2772.33, "word": " any", "probability": 0.90234375}, {"start": 2772.33, "end": 2772.81, "word": " questions,", "probability": 0.425537109375}, {"start": 2773.59, "end": 2774.13, "word": " do", "probability": 0.814453125}, {"start": 2774.13, "end": 2774.49, "word": " ask.", "probability": 0.92822265625}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2774.73825, "duration_after_vad": 2665.9406249999893}
\ No newline at end of file
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AhcdM8VzdMg_postprocess.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AhcdM8VzdMg_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..12cc419ae064a88f8a7125271d95419b25779575
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AhcdM8VzdMg_postprocess.srt
@@ -0,0 +1,2244 @@
+1
+00:00:22,530 --> 00:00:26,690
+Assalamualaikum. Hello back everyone. Thank you
+
+2
+00:00:26,690 --> 00:00:29,830
+for submitting your homework most of you. If you
+
+3
+00:00:29,830 --> 00:00:35,190
+didn't already submit your homework It's not good,
+
+4
+00:00:35,330 --> 00:00:38,670
+but I'll give you a chance until tomorrow at 11 o
+
+5
+00:00:38,670 --> 00:00:40,450
+'clock. If you don't find me in my office, you
+
+6
+00:00:40,450 --> 00:00:44,350
+just slip it under the door. But I will deduct
+
+7
+00:00:44,350 --> 00:00:47,730
+marks from you if you are late. Because if you
+
+8
+00:00:47,730 --> 00:00:49,970
+submit on time, you get the full mark for
+
+9
+00:00:49,970 --> 00:00:55,950
+submitting on time. So today, we have a review
+
+10
+00:00:55,950 --> 00:01:03,550
+class. We'll see what questions you have. About
+
+11
+00:01:03,550 --> 00:01:07,210
+the course. Should I start again?
+
+12
+00:01:10,870 --> 00:01:11,510
+Okay.
+
+13
+00:01:14,450 --> 00:01:15,770
+Should I start again from the beginning?
+
+14
+00:01:19,490 --> 00:01:22,990
+Now I want to start again. Come on.
+
+15
+00:01:28,550 --> 00:01:29,190
+There is no doubt.
+
+16
+00:01:56,020 --> 00:01:58,820
+Thank you
+
+17
+00:02:17,410 --> 00:02:20,650
+So Assalamu Alaikum again everyone. Thank you for
+
+18
+00:02:20,650 --> 00:02:23,150
+submitting your first assignment for this course
+
+19
+00:02:23,150 --> 00:02:26,490
+and I'm really looking forward to grading them.
+
+20
+00:02:26,690 --> 00:02:29,270
+I'm sure you did a good job answering questions
+
+21
+00:02:29,270 --> 00:02:32,730
+about Shakespeare. Today I'll take a chance to
+
+22
+00:02:32,730 --> 00:02:36,910
+give you a review session. Let's take a break
+
+23
+00:02:37,850 --> 00:02:41,010
+Let's not begin a new lesson because we're
+
+24
+00:02:41,010 --> 00:02:44,770
+supposed to start with Marlow and Ben Johnson as
+
+25
+00:02:44,770 --> 00:02:49,270
+other Renaissance Elizabethan dramatists and
+
+26
+00:02:49,270 --> 00:02:52,390
+playwrights and poets also who were contemporary
+
+27
+00:02:52,390 --> 00:02:55,290
+to Shakespeare. They lived at the time Shakespeare
+
+28
+00:02:55,290 --> 00:02:59,490
+was also alive and writing. So today we'll do a
+
+29
+00:02:59,490 --> 00:03:03,230
+review. Please feel free to ask any question you
+
+30
+00:03:03,230 --> 00:03:06,770
+have, and I'll do my best to try to answer the
+
+31
+00:03:06,770 --> 00:03:11,800
+question. Okay, yes, can you also, everyone if you
+
+32
+00:03:11,800 --> 00:03:16,800
+want to ask question, please speak up. When two
+
+33
+00:03:16,800 --> 00:03:19,120
+lines of verse rhyme, we call them couplets,
+
+34
+00:03:19,300 --> 00:03:23,060
+right? Yeah. In the cystic and octave, when the
+
+35
+00:03:23,060 --> 00:03:25,460
+eight, does the eight lines have to rhyme, so
+
+36
+00:03:25,460 --> 00:03:29,340
+we're gonna call them cystic and octave? Okay, so
+
+37
+00:03:29,340 --> 00:03:31,460
+when we spoke about the sonnet, remember the
+
+38
+00:03:31,460 --> 00:03:36,080
+Italian sonnet? Yes. The sonnet was born in Italy,
+
+39
+00:03:36,440 --> 00:03:41,090
+with a Y, not I. And we spoke about Dante in
+
+40
+00:03:41,090 --> 00:03:45,950
+brief. We spoke also about the
+
+41
+00:03:45,950 --> 00:03:51,050
+other name, the other Italian sonneteer, the
+
+42
+00:03:51,050 --> 00:03:55,290
+father of the sonnet, Petrarch.
+
+43
+00:03:58,530 --> 00:04:01,790
+Is it a difficult name? Is it difficult? So
+
+44
+00:04:01,790 --> 00:04:07,850
+Petrarch, C-H Petrarch, exactly how you spell it.
+
+45
+00:04:09,580 --> 00:04:13,840
+Now, Petrarch is said to be the most important
+
+46
+00:04:13,840 --> 00:04:16,980
+Italian sonnetier. There are actually other names
+
+47
+00:04:16,980 --> 00:04:20,720
+in Italy. But this is what we want to focus on,
+
+48
+00:04:20,880 --> 00:04:26,820
+because of Petrarch, Henry Howard And Sir Thomas
+
+49
+00:04:26,820 --> 00:04:30,420
+White, they loved the sonnet. And again, remember,
+
+50
+00:04:30,540 --> 00:04:33,240
+we always talk about the influence of Europe, of
+
+51
+00:04:33,240 --> 00:04:38,020
+Italy, France, mainly Italy and France. Actually,
+
+52
+00:04:38,120 --> 00:04:41,020
+the Renaissance started in Italy well before it
+
+53
+00:04:41,020 --> 00:04:45,050
+started in England. So England was still being
+
+54
+00:04:45,050 --> 00:04:50,310
+influenced by Europe, especially by Italy. So the
+
+55
+00:04:50,310 --> 00:04:54,150
+sonnet, the Italian sonnet, is generally two
+
+56
+00:04:54,150 --> 00:04:57,950
+parts, remember? The form, the structure of the
+
+57
+00:04:57,950 --> 00:05:05,790
+sonnet is eight lines and then six lines. Eight
+
+58
+00:05:05,790 --> 00:05:10,030
+lines and six lines. The eight lines we called
+
+59
+00:05:10,030 --> 00:05:10,550
+octave.
+
+60
+00:05:13,080 --> 00:05:14,600
+And this is the Sestet.
+
+61
+00:05:17,280 --> 00:05:21,600
+Sestet from six. An octave, you know Octopus
+
+62
+00:05:21,600 --> 00:05:26,560
+because of the A. Now the Italian sonnet almost
+
+63
+00:05:26,560 --> 00:05:39,240
+always rhymes as A B B A A B B A Now this, you're
+
+64
+00:05:39,240 --> 00:05:43,930
+answering a question. This is in a way Four lines,
+
+65
+00:05:44,030 --> 00:05:47,730
+remember the four lines, the quadrant? Your
+
+66
+00:05:47,730 --> 00:05:51,150
+question is, does this count as a rhyme? Sorry, as
+
+67
+00:05:51,150 --> 00:05:55,810
+a rhyming couplet? No. You know why? Because
+
+68
+00:05:55,810 --> 00:05:59,090
+generally this stops here. Even does this count as
+
+69
+00:05:59,090 --> 00:06:04,270
+a couplet? No, it's part of the octave or the
+
+70
+00:06:04,270 --> 00:06:08,960
+group of the stanza or the quadrant. However, if
+
+71
+00:06:08,960 --> 00:06:12,260
+in your exam or you find two lines somebody likes
+
+72
+00:06:12,260 --> 00:06:15,120
+just these lines and you look at them in isolation
+
+73
+00:06:15,120 --> 00:06:19,900
+you can call them a couplet it's okay you can if
+
+74
+00:06:19,900 --> 00:06:22,100
+they are in isolation because you don't know the
+
+75
+00:06:22,100 --> 00:06:24,440
+context you don't know but generally this is
+
+76
+00:06:24,440 --> 00:06:29,900
+important generally here they don't give one idea
+
+77
+00:06:29,900 --> 00:06:32,460
+that's the most important thing about the couplet
+
+78
+00:06:32,460 --> 00:06:37,460
+remember It's like a paragraph, a prose paragraph.
+
+79
+00:06:37,540 --> 00:06:40,280
+What is a paragraph? A group of related sentences
+
+80
+00:06:40,280 --> 00:06:44,800
+about one topic, one idea. Now the couplet, two
+
+81
+00:06:44,800 --> 00:06:48,880
+rhyming lines, two rhymes, two lines that rhyme,
+
+82
+00:06:49,980 --> 00:06:52,740
+And they are about the same thing. Always remember
+
+83
+00:06:52,740 --> 00:06:55,840
+Shakespeare's couplet at the end. So long as this,
+
+84
+00:06:56,080 --> 00:06:59,540
+so long as men can breathe or eyes can see, so
+
+85
+00:06:59,540 --> 00:07:02,560
+long lives this, and this gives life to thee. What
+
+86
+00:07:02,560 --> 00:07:05,740
+happens in the first four lines here, the
+
+87
+00:07:05,740 --> 00:07:09,540
+quatrain, is the author develops an idea. If you
+
+88
+00:07:09,540 --> 00:07:12,460
+stop here, the idea is not complete. If you stop
+
+89
+00:07:12,460 --> 00:07:15,180
+here, it's usually not complete. If you stop here,
+
+90
+00:07:15,240 --> 00:07:17,990
+it's usually not complete. When you finish the
+
+91
+00:07:17,990 --> 00:07:21,930
+first four lines, you have a part of an idea that
+
+92
+00:07:21,930 --> 00:07:26,690
+could give you something. But it's not complete in
+
+93
+00:07:26,690 --> 00:07:30,130
+the Italian Sunnit until you read the first eight
+
+94
+00:07:30,130 --> 00:07:33,430
+lines. When you read the first eight lines, you
+
+95
+00:07:33,430 --> 00:07:37,110
+realize, oh, OK. So it gives you an idea. The same
+
+96
+00:07:37,110 --> 00:07:39,790
+with Shakespeare. When we spoke about Shakespeare,
+
+97
+00:07:40,730 --> 00:07:42,750
+we said Shakespeare's structure is
+
+98
+00:07:45,930 --> 00:07:50,230
+We have three quadrants, remember? Three, what's a
+
+99
+00:07:50,230 --> 00:07:55,570
+quadrant? Four lines. From quarter, okay? And a
+
+100
+00:07:55,570 --> 00:07:58,130
+couplet, plus a couplet.
+
+101
+00:08:00,950 --> 00:08:06,650
+Now the first four lines usually have one idea,
+
+102
+00:08:07,070 --> 00:08:13,370
+one image, and then the second quadrant moves to
+
+103
+00:08:13,370 --> 00:08:15,650
+another idea or image, and the third quadrant
+
+104
+00:08:15,650 --> 00:08:19,350
+moves to the other idea. But the three quadrants
+
+105
+00:08:19,350 --> 00:08:21,910
+have the same theme, the same problem, the same
+
+106
+00:08:21,910 --> 00:08:24,950
+crisis. Like in Shall I Compare Thee to A Summer's
+
+107
+00:08:24,950 --> 00:08:30,010
+Day, he spins almost 12 lines saying, no, life is
+
+108
+00:08:30,010 --> 00:08:33,190
+not perfect. Every fair from fair sometime
+
+109
+00:08:33,190 --> 00:08:36,920
+declines. Summer is beautiful, but sometimes there
+
+110
+00:08:36,920 --> 00:08:39,980
+is rough winds, right? Summer is beautiful, but
+
+111
+00:08:39,980 --> 00:08:43,620
+again, the winds do shake the darling buds of May.
+
+112
+00:08:44,060 --> 00:08:46,420
+Summer is beautiful, but summer is sometimes what?
+
+113
+00:08:47,120 --> 00:08:51,260
+Short and hot. Sometimes the clouds destroy the
+
+114
+00:08:51,260 --> 00:08:55,500
+beauty of this. So he moves from one image to the
+
+115
+00:08:55,500 --> 00:08:58,920
+other, like in Sonnet 73, I guess, where he speaks
+
+116
+00:08:58,920 --> 00:09:02,380
+in the first quatrain, he speaks about the end of
+
+117
+00:09:02,380 --> 00:09:06,060
+the year, autumn. What happens in autumn? Yellow
+
+118
+00:09:06,060 --> 00:09:12,920
+leaves. Right? The end of the circle. In the
+
+119
+00:09:12,920 --> 00:09:16,200
+second quadrant we've got the end of the day, the
+
+120
+00:09:16,200 --> 00:09:19,960
+sunset. So the day is good. We start active,
+
+121
+00:09:20,120 --> 00:09:23,700
+energetic. We have all hopes and dreams. We want
+
+122
+00:09:23,700 --> 00:09:26,120
+to go to school, to attend classes, to meet
+
+123
+00:09:26,120 --> 00:09:30,130
+friends, to go to the cafeteria, to eat pizza. At
+
+124
+00:09:30,130 --> 00:09:32,210
+the end of the day, it's like everything comes to
+
+125
+00:09:32,210 --> 00:09:36,130
+an end. Nothing lasts forever. And then in the
+
+126
+00:09:36,130 --> 00:09:39,210
+third quarter, he speaks about the end of a fire.
+
+127
+00:09:39,490 --> 00:09:46,190
+Fires, you know? Fire. But it ends up as ashes. So
+
+128
+00:09:46,190 --> 00:09:47,910
+what is Shakespeare doing here? He's giving us
+
+129
+00:09:47,910 --> 00:09:50,110
+three images. The three images about the
+
+130
+00:09:50,110 --> 00:09:54,030
+inevitability of death. The passing of time. Time
+
+131
+00:09:54,030 --> 00:09:57,700
+kills everything. In a way this is the crisis.
+
+132
+00:09:58,280 --> 00:10:02,300
+This is the issue of time. But what does he do in
+
+133
+00:10:02,300 --> 00:10:05,200
+the couplet? He gives hope. In a way he twists.
+
+134
+00:10:05,460 --> 00:10:07,600
+There's something called a volta. The volta is a
+
+135
+00:10:07,600 --> 00:10:12,600
+twist. Where like in Sonnet 18, again, he says
+
+136
+00:10:12,600 --> 00:10:14,680
+something like, I can't remember that couplet,
+
+137
+00:10:15,120 --> 00:10:18,960
+like similar to 18, he says that, but my poetry
+
+138
+00:10:18,960 --> 00:10:21,860
+will live forever. My poetry doesn't die. My
+
+139
+00:10:21,860 --> 00:10:26,400
+sonnet doesn't die. Reminding us of, again, how he
+
+140
+00:10:26,400 --> 00:10:28,640
+believes in his poetry, giving us some kind of
+
+141
+00:10:28,640 --> 00:10:33,030
+hope or closure or ending. So long as men can
+
+142
+00:10:33,030 --> 00:10:38,730
+breathe, our eyes can see, so long lives this, and
+
+143
+00:10:38,730 --> 00:10:40,990
+this gives life to thee. So the couplet has one
+
+144
+00:10:40,990 --> 00:10:44,030
+idea. So again, going back to your question, can
+
+145
+00:10:44,030 --> 00:10:50,810
+we call this here a couplet? No. Generally, no. If
+
+146
+00:10:50,810 --> 00:10:55,130
+you find them alone, wandering around, you could
+
+147
+00:10:55,130 --> 00:10:56,930
+say that, but when you read them, they're not
+
+148
+00:10:56,930 --> 00:11:01,150
+going to give you a full idea, like the idea of,
+
+149
+00:11:01,450 --> 00:11:04,030
+so long as men can breathe, our eyes can see, so
+
+150
+00:11:04,030 --> 00:11:07,270
+long as this or this gives life to this. In other
+
+151
+00:11:07,270 --> 00:11:09,230
+words, in your exam I'm not going to give you two
+
+152
+00:11:09,230 --> 00:11:11,110
+lines from here and ask you whether this is a
+
+153
+00:11:11,110 --> 00:11:16,050
+couplet I'll give you a full stanza either two
+
+154
+00:11:16,050 --> 00:11:20,790
+lines if it's complete couplet or quatrain four
+
+155
+00:11:20,790 --> 00:11:24,490
+lines or six or maybe eight lines but we usually
+
+156
+00:11:24,490 --> 00:11:27,190
+because you're still beginning to learn English
+
+157
+00:11:27,190 --> 00:11:30,650
+and English literature I usually only focus on two
+
+158
+00:11:30,650 --> 00:11:33,450
+-line nouns okay
+
+159
+00:11:37,040 --> 00:11:39,080
+Any other question about the sonnet? Does anyone
+
+160
+00:11:39,080 --> 00:11:41,280
+want to ask questions about the sonnet, the rhyme
+
+161
+00:11:41,280 --> 00:11:45,340
+scheme, the importance of the sonnet, Shakespeare
+
+162
+00:11:45,340 --> 00:11:46,080
+and the sonnet?
+
+163
+00:11:49,040 --> 00:11:55,280
+Please, do ask. Sorry? Not the sonnet? So, no more
+
+164
+00:11:55,280 --> 00:11:55,620
+sonnet?
+
+165
+00:12:00,980 --> 00:12:06,950
+Okay, I'll ask you a question here. In one stanza
+
+166
+00:12:06,950 --> 00:12:09,850
+we studied in the other class today, there was,
+
+167
+00:12:10,030 --> 00:12:11,850
+okay, don't look at the book, I'll just bring it
+
+168
+00:12:11,850 --> 00:12:17,570
+myself. There was a line ending in drops and the
+
+169
+00:12:17,570 --> 00:12:21,890
+other one ending in box, drops and the other one
+
+170
+00:12:21,890 --> 00:12:22,750
+ending in box.
+
+171
+00:12:25,590 --> 00:12:31,580
+Listen, these words don't rhyme. Do they rhyme? Is
+
+172
+00:12:31,580 --> 00:12:35,480
+there rhyme here? This doesn't count, generally,
+
+173
+00:12:35,640 --> 00:12:38,600
+unless the sounds before it have something similar
+
+174
+00:12:38,600 --> 00:12:44,140
+to drop, like hops for example, hops, drops and
+
+175
+00:12:44,140 --> 00:12:49,380
+hops. Okay, but drops and box, they don't rhyme.
+
+176
+00:12:49,520 --> 00:12:52,040
+The rhyme is generally not the last sound, usually
+
+177
+00:12:52,040 --> 00:12:55,420
+two, sometimes three. We need to look at this
+
+178
+00:12:55,420 --> 00:12:58,880
+carefully. Another example, what do you think of
+
+179
+00:12:58,880 --> 00:13:04,820
+this? A very famous poem by Marlow, we'll study
+
+180
+00:13:04,820 --> 00:13:11,000
+later on. He says, he begins his poem saying,
+
+181
+00:13:11,480 --> 00:13:21,740
+come, Live with me and be my love and
+
+182
+00:13:25,340 --> 00:13:28,120
+Notice when you begin a line of verse, you begin
+
+183
+00:13:28,120 --> 00:13:31,820
+with capital. That's the rules when you write
+
+184
+00:13:31,820 --> 00:13:35,520
+poetry. The first word, you capitalize the first
+
+185
+00:13:35,520 --> 00:13:38,420
+letter of the first word of each and every line.
+
+186
+00:13:39,400 --> 00:13:42,280
+And this is how you distinguish sometimes verse
+
+187
+00:13:42,280 --> 00:13:45,500
+from prose in Shakespeare. If it is capitalized,
+
+188
+00:13:45,600 --> 00:13:48,080
+then it's poetry. If it's not, it's prose. But
+
+189
+00:13:48,080 --> 00:13:51,120
+more important than this is the music. We've seen
+
+190
+00:13:51,120 --> 00:13:54,940
+how Shiloh doesn't use poetry and has not a Jew
+
+191
+00:13:54,940 --> 00:14:01,360
+eyes. And we will, sorry, we will all the
+
+192
+00:14:01,360 --> 00:14:01,780
+pleasures.
+
+193
+00:14:05,800 --> 00:14:10,240
+That's a very famous, that's a very famous poem
+
+194
+00:14:10,240 --> 00:14:19,640
+here. Is it a couplet? No. Okay, we have love and
+
+195
+00:14:21,030 --> 00:14:26,150
+Prove Not the same sound Okay we have O V E and
+
+196
+00:14:26,150 --> 00:14:30,690
+also O V E If you know how to do transcription
+
+197
+00:14:30,690 --> 00:14:37,670
+this is love and this is prove Probably
+
+198
+00:14:37,670 --> 00:14:41,130
+next year What do you think of this? Is this a
+
+199
+00:14:41,130 --> 00:14:45,450
+couplet? Do we have rhyme here? What do you think?
+
+200
+00:14:46,070 --> 00:14:50,350
+No it's not a couplet because the sound is
+
+201
+00:14:50,350 --> 00:14:53,380
+different The sounds are different. We have love,
+
+202
+00:14:53,920 --> 00:15:03,280
+like dove, cut, hot, but, and this is prove. What
+
+203
+00:15:03,280 --> 00:15:05,140
+do you think? Does anybody have something?
+
+204
+00:15:08,300 --> 00:15:12,920
+If you look at the words, if you look at the
+
+205
+00:15:12,920 --> 00:15:17,500
+words, they look similar. They look similar. O V
+
+206
+00:15:17,500 --> 00:15:22,340
+E, O V E. The V sound is the same, but the one
+
+207
+00:15:22,340 --> 00:15:25,660
+before. So if you look at it from a distance, if
+
+208
+00:15:25,660 --> 00:15:27,480
+you don't know the words, how they are pronounced,
+
+209
+00:15:27,940 --> 00:15:31,580
+you think they rhyme. But in reality, they don't
+
+210
+00:15:31,580 --> 00:15:35,800
+perfectly rhyme. They partially rhyme. We call
+
+211
+00:15:35,800 --> 00:15:38,840
+this, it has different names. It's called
+
+212
+00:15:38,840 --> 00:15:42,160
+imperfect rhyme. Or sometimes it's called I rhyme.
+
+213
+00:15:42,280 --> 00:15:45,220
+You know I rhyme? Because you look at it, they
+
+214
+00:15:45,220 --> 00:15:48,860
+sound like they would be rhyming but they don't
+
+215
+00:15:48,860 --> 00:15:53,900
+rhyme perfectly. So what is this? It's still a
+
+216
+00:15:53,900 --> 00:15:56,420
+couplet. This is a couplet because it has one
+
+217
+00:15:56,420 --> 00:15:59,600
+idea. Come live with me and be my love and we will
+
+218
+00:15:59,600 --> 00:16:04,020
+all the pleasures prove. Is there a rhyme here?
+
+219
+00:16:04,500 --> 00:16:09,440
+Yes, but the rhyme is imperfect. Imperfect is
+
+220
+00:16:09,440 --> 00:16:15,060
+still a rhyme. Now, imperfect rhyme is still a
+
+221
+00:16:15,060 --> 00:16:18,120
+rhyme. They rhyme, but they don't rhyme 100%. They
+
+222
+00:16:18,120 --> 00:16:22,120
+rhyme like what, 60, 50%? Now, there is a
+
+223
+00:16:22,120 --> 00:16:27,660
+justification for here. Sometimes, the poet uses
+
+224
+00:16:27,660 --> 00:16:30,020
+imperfect rhyme to tell us there's something wrong
+
+225
+00:16:30,020 --> 00:16:35,710
+here. Okay, so look at this. This is a poem, a man
+
+226
+00:16:35,710 --> 00:16:41,090
+inviting his beloved to love him and live with
+
+227
+00:16:41,090 --> 00:16:44,790
+him. Why? How is he trying to convince her? He's
+
+228
+00:16:44,790 --> 00:16:49,770
+telling her, we will all the pleasures prove. We
+
+229
+00:16:49,770 --> 00:16:52,690
+have all the pleasures in the world. In reality,
+
+230
+00:16:52,890 --> 00:16:56,090
+no one has all the pleasures in the world. Nobody
+
+231
+00:16:56,090 --> 00:16:58,110
+owns all the pleasures in the world. He's
+
+232
+00:16:58,110 --> 00:17:00,350
+exaggerating.
+
+233
+00:17:02,990 --> 00:17:05,930
+In reality, he's not telling the truth. And this
+
+234
+00:17:05,930 --> 00:17:11,790
+sound here, Prove, is telling us that he's lying.
+
+235
+00:17:13,520 --> 00:17:16,980
+Because he's trying to depict life to the woman as
+
+236
+00:17:16,980 --> 00:17:21,100
+a perfect, you know, perfect life. But even the
+
+237
+00:17:21,100 --> 00:17:24,080
+rhyme doesn't rhyme perfectly. That's the trick
+
+238
+00:17:24,080 --> 00:17:27,760
+here. So the rhyme, the imperfect rhyme here tells
+
+239
+00:17:27,760 --> 00:17:31,300
+us something about the idea. So there is
+
+240
+00:17:31,300 --> 00:17:33,940
+imperfection in the poem and the imperfection is
+
+241
+00:17:33,940 --> 00:17:38,130
+reflected in the imperfect rhyme. But what is the
+
+242
+00:17:38,130 --> 00:17:41,370
+poet saying? He's saying, life is perfect. I own
+
+243
+00:17:41,370 --> 00:17:44,630
+everything. All is fine. I own everything. We can
+
+244
+00:17:44,630 --> 00:17:47,290
+have all the pleasures in the world. And the sound
+
+245
+00:17:47,290 --> 00:17:50,550
+of the poem tells us he's lying, because the rhyme
+
+246
+00:17:50,550 --> 00:17:53,410
+scheme is imperfect. It reflects something
+
+247
+00:17:53,410 --> 00:17:58,370
+imperfect in the meaning, in the idea. Or simply,
+
+248
+00:17:58,470 --> 00:18:00,590
+some people would say, but this is a very unpoetic
+
+249
+00:18:00,590 --> 00:18:03,670
+answer, maybe during the time of Shakespeare or
+
+250
+00:18:03,670 --> 00:18:09,150
+Marlowe, maybe these words Could have the same
+
+251
+00:18:09,150 --> 00:18:13,030
+rhyme. Could have rhymed in the past, like three,
+
+252
+00:18:13,170 --> 00:18:16,470
+four hundred years ago, maybe they rhymed. I don't
+
+253
+00:18:16,470 --> 00:18:20,370
+know how. Which is better to say love and problem
+
+254
+00:18:20,370 --> 00:18:22,290
+or love and prove?
+
+255
+00:18:24,990 --> 00:18:27,810
+Yeah, in my opinion, I think it's harsh to destroy
+
+256
+00:18:27,810 --> 00:18:32,600
+love saying prove. Maybe you can play with it. But
+
+257
+00:18:32,600 --> 00:18:36,060
+I don't know how they pronounce it. Maybe we can
+
+258
+00:18:36,060 --> 00:18:39,660
+check this later on. So what's the point here?
+
+259
+00:18:40,340 --> 00:18:44,500
+Sometimes this is not rhyme because the S here
+
+260
+00:18:44,500 --> 00:18:46,740
+doesn't make rhyme. You need to check the letter,
+
+261
+00:18:46,960 --> 00:18:51,220
+the sound before. Here we check the sound before
+
+262
+00:18:51,220 --> 00:18:55,100
+and they don't perfectly rhyme. We call it
+
+263
+00:18:55,100 --> 00:19:00,480
+imperfect rhyme or I rhyme. Is this important in
+
+264
+00:19:00,480 --> 00:19:05,100
+the poem? Yes, because it reveals something about
+
+265
+00:19:05,100 --> 00:19:08,300
+the poem, the meaning itself. The poet is saying,
+
+266
+00:19:08,500 --> 00:19:13,300
+wait a minute. There is music and fun, but here we
+
+267
+00:19:13,300 --> 00:19:16,060
+don't have perfect music. We don't have perfect
+
+268
+00:19:16,060 --> 00:19:18,480
+music because something is wrong. What's wrong
+
+269
+00:19:18,480 --> 00:19:23,400
+here? A poet lying to his woman. And the title of
+
+270
+00:19:23,400 --> 00:19:27,140
+the poem here is The Shepherds. The shepherd, the
+
+271
+00:19:27,140 --> 00:19:31,820
+speaker, the character, the man saying, come live
+
+272
+00:19:31,820 --> 00:19:33,860
+with me and be my love, is a shepherd. And a
+
+273
+00:19:33,860 --> 00:19:38,560
+shepherd is generally a poor man who takes care of
+
+274
+00:19:38,560 --> 00:19:43,140
+sheep. If you are a shepherd, it's impossible for
+
+275
+00:19:43,140 --> 00:19:48,000
+you to have all the pleasures in life, et cetera.
+
+276
+00:19:49,280 --> 00:19:52,510
+OK? No more questions about the sonnet? Please do
+
+277
+00:19:52,510 --> 00:19:54,910
+ask if you have any. The sonnet, go. So I didn't
+
+278
+00:19:54,910 --> 00:19:58,670
+get it clearly, but is a rhyme scheme focused more
+
+279
+00:19:58,670 --> 00:20:01,710
+on the letters rather than the sound? The sound,
+
+280
+00:20:01,810 --> 00:20:04,770
+of course. No, the sound. When it comes to the
+
+281
+00:20:04,770 --> 00:20:11,110
+rhyme, we care about the sound, not the letter.
+
+282
+00:20:13,510 --> 00:20:17,250
+But verbs and verbs like, clearer than love and
+
+283
+00:20:17,250 --> 00:20:20,920
+bruise? This one? No. Yeah, no. Sometimes yes,
+
+284
+00:20:21,020 --> 00:20:24,660
+like why, why, why wouldn't this rhyme? Like
+
+285
+00:20:24,660 --> 00:20:26,360
+because more important, this is an additional
+
+286
+00:20:26,360 --> 00:20:29,360
+letter, like it just comes and goes. Drop and
+
+287
+00:20:29,360 --> 00:20:29,640
+book?
+
+288
+00:20:33,860 --> 00:20:42,860
+No way. Drop them. Book, book, book. No way. Even
+
+289
+00:20:42,860 --> 00:20:52,540
+if we say for example, even if we say drop, it's
+
+290
+00:20:52,540 --> 00:20:56,220
+not drop, it's drop, drop, drop, drop. It still
+
+291
+00:20:56,220 --> 00:21:00,760
+doesn't rhyme, never rhymes. Drop and box, no way,
+
+292
+00:21:00,820 --> 00:21:06,600
+there's no rhyme here. But with the S, does it
+
+293
+00:21:06,600 --> 00:21:10,250
+rhyme? No, I don't think it rhymes here. But if
+
+294
+00:21:10,250 --> 00:21:14,150
+you insist, it's okay, it's not a big deal. Yes?
+
+295
+00:21:15,470 --> 00:21:18,870
+If there was a text and you asked us to write
+
+296
+00:21:18,870 --> 00:21:21,510
+rhymes, and there was drops and box, shall we
+
+297
+00:21:21,510 --> 00:21:25,310
+write drop A and box B? Yeah. But if you don't,
+
+298
+00:21:25,390 --> 00:21:28,490
+because you're still beginners, it's not the end
+
+299
+00:21:28,490 --> 00:21:31,510
+of the world. The same with love and hope? No, but
+
+300
+00:21:31,510 --> 00:21:35,170
+this one, there is rhyme here. There is rhyme
+
+301
+00:21:35,170 --> 00:21:38,340
+here. But it's imperfect. This is clearer than
+
+302
+00:21:38,340 --> 00:21:44,080
+this in many ways. Good question. So because this
+
+303
+00:21:44,080 --> 00:21:46,840
+is not year four, you're not about to graduate,
+
+304
+00:21:47,080 --> 00:21:49,120
+you're still starting your life learning English,
+
+305
+00:21:49,280 --> 00:21:51,800
+English poetry, and you're not native speakers. So
+
+306
+00:21:51,800 --> 00:21:57,900
+sometimes there's a lot of flexibility. Yes. Go
+
+307
+00:21:57,900 --> 00:22:01,480
+on, next. I want to ask something. Are the
+
+308
+00:22:01,480 --> 00:22:05,080
+questions about history, for example, who invaded
+
+309
+00:22:05,080 --> 00:22:09,020
+England, are they included in the exam? Listen,
+
+310
+00:22:09,340 --> 00:22:13,820
+this is a course about... The literature itself or
+
+311
+00:22:13,820 --> 00:22:17,020
+the situation? Yeah, we're not studying history,
+
+312
+00:22:17,160 --> 00:22:19,640
+we're studying literature. This is an introduction
+
+313
+00:22:19,640 --> 00:22:25,260
+to English literature course for beginners. And I
+
+314
+00:22:25,260 --> 00:22:27,300
+said at the beginning, we're going to examine the
+
+315
+00:22:27,300 --> 00:22:32,420
+literary texts in their historical context. We're
+
+316
+00:22:32,420 --> 00:22:35,280
+going to study how history, historical events
+
+317
+00:22:35,280 --> 00:22:38,560
+influenced literature, and how literature
+
+318
+00:22:38,560 --> 00:22:42,720
+influenced life, changed life in a way or another.
+
+319
+00:22:42,840 --> 00:22:46,540
+But the focus, 80% of our focus is on the
+
+320
+00:22:46,540 --> 00:22:50,530
+literature. okay some events in history are very
+
+321
+00:22:50,530 --> 00:22:52,890
+important like the printing press you should know
+
+322
+00:22:52,890 --> 00:22:55,750
+this this is a historical this is a scientific
+
+323
+00:22:55,750 --> 00:23:01,350
+invention it's a historical event did it influence
+
+324
+00:23:01,350 --> 00:23:05,810
+literature yes of course because you know mass
+
+325
+00:23:05,810 --> 00:23:11,230
+production mass like people had more and more
+
+326
+00:23:11,230 --> 00:23:14,910
+copies it took two years to make one copy of the
+
+327
+00:23:14,910 --> 00:23:21,720
+bible but now One year, 200 copies. For example,
+
+328
+00:23:21,820 --> 00:23:25,260
+the French invasion, the Normans, when they came
+
+329
+00:23:25,260 --> 00:23:27,500
+to England, they influenced the language in the
+
+330
+00:23:27,500 --> 00:23:31,900
+literature. So the focus is on the literature, but
+
+331
+00:23:31,900 --> 00:23:34,860
+it is important to know the major historical
+
+332
+00:23:34,860 --> 00:23:39,240
+events. For example, Britain was invaded by many
+
+333
+00:23:39,240 --> 00:23:42,540
+people from Europe, Anglo, Saxons, Jews. That's
+
+334
+00:23:42,540 --> 00:23:46,640
+not included. You should know this. Are you going
+
+335
+00:23:46,640 --> 00:23:50,180
+to put a question in the exam? Maybe, but the
+
+336
+00:23:50,180 --> 00:23:53,860
+question here is in the literary context, in the
+
+337
+00:23:53,860 --> 00:23:56,960
+sense that, remember, when we spoke about Old
+
+338
+00:23:56,960 --> 00:24:01,640
+English, we said At that time, we didn't have a
+
+339
+00:24:01,640 --> 00:24:05,100
+clear idea of what England is. Even the literature
+
+340
+00:24:05,100 --> 00:24:08,480
+was not pure English in the sense we have now or
+
+341
+00:24:08,480 --> 00:24:11,880
+even the sense Shakespeare composed. Because
+
+342
+00:24:11,880 --> 00:24:16,380
+people still came from different countries across
+
+343
+00:24:16,380 --> 00:24:21,180
+Europe and they were using different languages. So
+
+344
+00:24:21,180 --> 00:24:23,880
+did this, you know the invasions, did this
+
+345
+00:24:23,880 --> 00:24:26,420
+influence the culture, the language, the
+
+346
+00:24:26,420 --> 00:24:29,080
+literature? Yes, and that's the focus. So at that
+
+347
+00:24:29,080 --> 00:24:32,060
+time we said England was trying to shape its
+
+348
+00:24:32,060 --> 00:24:36,720
+identity. In the Middle Ages, Middle English,
+
+349
+00:24:36,920 --> 00:24:38,900
+later on, like three, four, five hundred years
+
+350
+00:24:38,900 --> 00:24:41,780
+later, we started speaking about English
+
+351
+00:24:41,780 --> 00:24:43,780
+literature, pure English literature when we spoke
+
+352
+00:24:43,780 --> 00:24:46,580
+about Chaucer. We said in Chaucer, there's always
+
+353
+00:24:46,580 --> 00:24:49,880
+this insistence on being different. He began his
+
+354
+00:24:49,880 --> 00:24:52,860
+life, by the way, by imitating some Italian and
+
+355
+00:24:52,860 --> 00:24:56,480
+French authors. But later on, he developed his own
+
+356
+00:24:56,480 --> 00:25:00,140
+style. He focused on the Englishness of the
+
+357
+00:25:00,140 --> 00:25:04,590
+literature. Because when you have your own
+
+358
+00:25:04,590 --> 00:25:06,810
+country, you want to have your own culture and
+
+359
+00:25:06,810 --> 00:25:08,790
+literature. You want to be different. You want to
+
+360
+00:25:08,790 --> 00:25:10,930
+create your identity. Remember we spoke about the
+
+361
+00:25:10,930 --> 00:25:15,070
+English identity when we mentioned Skelton, Philip
+
+362
+00:25:15,070 --> 00:25:19,610
+Sparrow, vengeance I ask and cry. We said John
+
+363
+00:25:19,610 --> 00:25:22,510
+Skilton was an important poet at that time because
+
+364
+00:25:22,510 --> 00:25:26,270
+in a way he was helping shape the English
+
+365
+00:25:26,270 --> 00:25:29,270
+identity. And in his poetry, we can find poetry
+
+366
+00:25:29,270 --> 00:25:31,330
+that is different from the poetry of Europe,
+
+367
+00:25:32,170 --> 00:25:36,710
+mainly Italy and France. In his poetry, there's a
+
+368
+00:25:36,710 --> 00:25:39,550
+strong sense of the English identity. What is the
+
+369
+00:25:39,550 --> 00:25:42,530
+English identity? What it means to be English?
+
+370
+00:25:42,630 --> 00:25:47,290
+What makes you different from Italians and French?
+
+371
+00:25:49,290 --> 00:25:56,010
+Number one, your language, right? Number two, your
+
+372
+00:25:56,010 --> 00:25:58,910
+literature, your poetry, the stories, the
+
+373
+00:25:58,910 --> 00:26:02,110
+narratives, the customs, the habits. So they were
+
+374
+00:26:02,110 --> 00:26:04,910
+focusing on the things that make them different.
+
+375
+00:26:06,570 --> 00:26:09,070
+So these invasions are important because English
+
+376
+00:26:09,070 --> 00:26:11,930
+as a language is actually originally from
+
+377
+00:26:11,930 --> 00:26:16,930
+different languages. There are Latin roots, German
+
+378
+00:26:16,930 --> 00:26:19,750
+roots, French words, many French words, even Arab
+
+379
+00:26:19,750 --> 00:26:22,850
+words. English is naturally a very flexible
+
+380
+00:26:22,850 --> 00:26:28,030
+language. It borrows from all the languages. So
+
+381
+00:26:28,030 --> 00:26:30,690
+the invasions are important to understand because
+
+382
+00:26:30,690 --> 00:26:33,770
+this is how England became England. It became
+
+383
+00:26:33,770 --> 00:26:37,640
+diversity. There is now a strong movement in
+
+384
+00:26:37,640 --> 00:26:41,220
+England and in the United States that is described
+
+385
+00:26:41,220 --> 00:26:45,360
+as white supremacy where people say England is for
+
+386
+00:26:45,360 --> 00:26:48,540
+the white, only the white people and America is
+
+387
+00:26:48,540 --> 00:26:51,940
+for the white people. This is really silly because
+
+388
+00:26:52,590 --> 00:26:55,410
+Racism. Because of racism, yeah. But also because
+
+389
+00:26:55,410 --> 00:26:58,410
+England and America, now they started on diversity
+
+390
+00:26:58,410 --> 00:27:01,010
+in a sense. People from across Europe came there.
+
+391
+00:27:01,170 --> 00:27:04,070
+People from across Europe went to America. And
+
+392
+00:27:04,070 --> 00:27:08,090
+there was this reconstructuring of they found a
+
+393
+00:27:08,090 --> 00:27:12,550
+body of 10,000 years ago in England. And when they
+
+394
+00:27:12,550 --> 00:27:15,750
+did experiments and tests, they realized that one,
+
+395
+00:27:16,230 --> 00:27:21,540
+he's a black man. in England. He was there 10,000
+
+396
+00:27:21,540 --> 00:27:24,780
+years ago. And he's considered, I guess, the
+
+397
+00:27:24,780 --> 00:27:28,980
+father of 20% of the English people now. So
+
+398
+00:27:28,980 --> 00:27:33,400
+there's the idea of pure race is a lie. It's not
+
+399
+00:27:33,400 --> 00:27:35,880
+true. It's a fabrication. People have always
+
+400
+00:27:35,880 --> 00:27:40,840
+coexisted together. Why is this man black man in
+
+401
+00:27:40,840 --> 00:27:43,440
+England? Because people crossed borders searching
+
+402
+00:27:43,440 --> 00:27:46,460
+for safety, for food, coexisted in a way or
+
+403
+00:27:46,460 --> 00:27:51,150
+another. Please. Some of the names are really hard
+
+404
+00:27:51,150 --> 00:27:53,690
+to spell. If you misspell something. No worries
+
+405
+00:27:53,690 --> 00:27:57,050
+about spelling. But like Machiavelli, for example.
+
+406
+00:27:58,750 --> 00:28:01,970
+OK. Not easy to spell, but try to train it to get
+
+407
+00:28:01,970 --> 00:28:05,030
+as close as possible. Don't give me, for example,
+
+408
+00:28:05,070 --> 00:28:06,830
+don't spell spaghetti.
+
+409
+00:28:09,110 --> 00:28:12,210
+Machiavelli is Machiavelli. What difficult names.
+
+410
+00:28:12,530 --> 00:28:15,130
+But again, most importantly, I don't want you to
+
+411
+00:28:15,130 --> 00:28:16,090
+misspell Shakespeare.
+
+412
+00:28:19,130 --> 00:28:22,870
+I feel sad that's shakes you know shake shakes
+
+413
+00:28:22,870 --> 00:28:27,830
+shaking shake before use yes she shakes the i
+
+414
+00:28:27,830 --> 00:28:31,510
+don't know the juice before use it's a shake and
+
+415
+00:28:31,510 --> 00:28:35,470
+then or shake spear i don't know how you would do
+
+416
+00:28:35,470 --> 00:28:40,150
+this either shake or shakes and then or spear
+
+417
+00:28:40,150 --> 00:28:42,990
+because spear is another word but this e is extra
+
+418
+00:28:44,620 --> 00:28:47,200
+Did I tell you that Shakespeare spelled his name,
+
+419
+00:28:47,460 --> 00:28:53,160
+signed his name in 17 different ways? None of
+
+420
+00:28:53,160 --> 00:28:59,240
+them, ironically, none of them is this one. And
+
+421
+00:28:59,240 --> 00:29:02,340
+this is how crazy life is. So you spell your name
+
+422
+00:29:02,340 --> 00:29:05,120
+17 different ways, hoping that people would pick
+
+423
+00:29:05,120 --> 00:29:07,900
+one of them. Because remember, spelling, there was
+
+424
+00:29:07,900 --> 00:29:14,170
+no standard for spelling. There were no rules for
+
+425
+00:29:14,170 --> 00:29:17,630
+spelling. People would spell different ways. Only
+
+426
+00:29:17,630 --> 00:29:20,370
+in the 18th century, people started to have rules.
+
+427
+00:29:20,510 --> 00:29:23,850
+Do this, don't do that, drop this, changes. So
+
+428
+00:29:23,850 --> 00:29:26,790
+this is Shakespeare. You usually forget either
+
+429
+00:29:26,790 --> 00:29:32,570
+this E or this E. So Shakespeare. Shakespeare.
+
+430
+00:29:33,510 --> 00:29:39,170
+He's dumb. Maybe he's going to feel sad if you do
+
+431
+00:29:39,170 --> 00:29:43,410
+that. This, we want to really appreciate
+
+432
+00:29:43,410 --> 00:29:46,590
+Shakespeare for what he does. What other names do
+
+433
+00:29:46,590 --> 00:29:52,730
+you find difficult? Bewolf? No, no, no. In The
+
+434
+00:29:52,730 --> 00:29:57,270
+Chaucer, there is an Italian writings of
+
+435
+00:29:57,270 --> 00:30:02,430
+Bastastione. Listen, if it is something I skipped,
+
+436
+00:30:02,490 --> 00:30:08,410
+you just skip it. If I skip names of authors,
+
+437
+00:30:08,530 --> 00:30:11,550
+names of texts, you just skip them. But other than
+
+438
+00:30:11,550 --> 00:30:14,630
+this, the background, the talk, the brief
+
+439
+00:30:14,630 --> 00:30:16,650
+description about the age, about the writer, about
+
+440
+00:30:16,650 --> 00:30:19,470
+the texts, please go through them. And I want you
+
+441
+00:30:19,470 --> 00:30:21,430
+to read what is in the book because this is how
+
+442
+00:30:21,430 --> 00:30:24,550
+you improve your writing and your English.
+
+443
+00:30:27,170 --> 00:30:30,010
+The name, the authors, the texts we study, we
+
+444
+00:30:30,010 --> 00:30:34,550
+examine, we mention in this class. If I skip
+
+445
+00:30:34,550 --> 00:30:37,410
+something, any name, any text, you just skip it.
+
+446
+00:30:38,240 --> 00:30:43,500
+Please. Are we going to be asked to summarize what
+
+447
+00:30:43,500 --> 00:30:47,120
+they place on Shakespeare? Generally, no. You
+
+448
+00:30:47,120 --> 00:30:50,380
+won't. But maybe, for example, one of your
+
+449
+00:30:50,380 --> 00:30:53,760
+questions is going to ask you to contextualize.
+
+450
+00:30:57,460 --> 00:31:00,060
+Anyway, I shouldn't be speaking about this now
+
+451
+00:31:00,060 --> 00:31:03,240
+because we'll talk about this when we approach the
+
+452
+00:31:03,240 --> 00:31:08,240
+exams. You know, context. to contextualize a text.
+
+453
+00:31:09,560 --> 00:31:12,560
+So I'll ask you for example to bring you five
+
+454
+00:31:12,560 --> 00:31:18,060
+extracts from poems or texts we studied and I ask
+
+455
+00:31:18,060 --> 00:31:21,520
+you to contextualize three or four of them. I
+
+456
+00:31:21,520 --> 00:31:24,740
+usually give you more choices so more flexibility.
+
+457
+00:31:26,260 --> 00:31:29,380
+Okay question number one is to be or not to be
+
+458
+00:31:29,380 --> 00:31:33,720
+that is the question. So number one you put it in
+
+459
+00:31:33,720 --> 00:31:40,160
+its context you tell me This is by Hamlet from
+
+460
+00:31:40,160 --> 00:31:47,740
+Hamlet by Shakespeare Hamlet is a tragedy of a
+
+461
+00:31:47,740 --> 00:31:53,520
+young prince who wanted to take revenge because
+
+462
+00:31:53,520 --> 00:31:59,920
+his uncle killed his father Most importantly,
+
+463
+00:32:00,100 --> 00:32:02,840
+focus on the text I give you. However, because
+
+464
+00:32:02,840 --> 00:32:06,660
+Hamlet is a modern man, a university student, he's
+
+465
+00:32:06,660 --> 00:32:10,980
+in conflict. To kill or not to kill? To be or not
+
+466
+00:32:10,980 --> 00:32:14,660
+to be? To die or not to die? And this is Hamlet's
+
+467
+00:32:14,660 --> 00:32:21,000
+tragic flaw. You know tragedy, tragic? His
+
+468
+00:32:21,000 --> 00:32:25,890
+weakness is hesitation. Sloth, hesitation. You
+
+469
+00:32:25,890 --> 00:32:29,450
+know hesitation? To be or not to be. To kill or
+
+470
+00:32:29,450 --> 00:32:32,070
+not to kill. Play or not to play. Exactly. He
+
+471
+00:32:32,070 --> 00:32:34,710
+hesitates. That's it. This is called
+
+472
+00:32:34,710 --> 00:32:38,910
+contextualization. But although he is a
+
+473
+00:32:38,910 --> 00:32:44,110
+philosopher, nevertheless, he has a little gold in
+
+474
+00:32:44,110 --> 00:32:49,330
+his coffer. This is from The Canterbury Tales by
+
+475
+00:32:49,330 --> 00:32:53,690
+Chaucer. This couplet, this rhyming couplet,
+
+476
+00:32:53,850 --> 00:32:59,060
+right? Okay, it has irony, but probably before
+
+477
+00:32:59,060 --> 00:33:02,440
+this, give me the context. It tells the story of a
+
+478
+00:33:02,440 --> 00:33:07,380
+philosopher who instead of collecting knowledge,
+
+479
+00:33:07,800 --> 00:33:12,700
+is collecting money. There is irony here because
+
+480
+00:33:12,700 --> 00:33:16,760
+Chaucer is making fun of the new habits of the
+
+481
+00:33:16,760 --> 00:33:21,380
+society. Short paragraphs like these, okay? Clear?
+
+482
+00:33:24,080 --> 00:33:26,040
+Focus on the line. What do we have in the line?
+
+483
+00:33:26,400 --> 00:33:28,300
+When you tell me this is a couplet, you save
+
+484
+00:33:28,300 --> 00:33:30,160
+yourself a lot of time. Instead of saying the
+
+485
+00:33:30,160 --> 00:33:32,240
+rhyme and there is a rhyme in one topic, you say a
+
+486
+00:33:32,240 --> 00:33:33,520
+couplet. Oh, excellent.
+
+487
+00:33:38,620 --> 00:33:44,120
+Okay, again, this extract is taken from Canterbury
+
+488
+00:33:44,120 --> 00:33:49,420
+Tales by Chaucer. That's number one. In this
+
+489
+00:33:49,420 --> 00:33:52,840
+extract, in this couplet, Chaucer is criticizing
+
+490
+00:33:52,840 --> 00:33:57,140
+the new habits of the society. Here, we have a
+
+491
+00:33:57,140 --> 00:33:59,780
+philosopher who is interested more in collecting
+
+492
+00:33:59,780 --> 00:34:06,060
+money than in knowledge. There is irony in a
+
+493
+00:34:06,060 --> 00:34:10,280
+little gold, because a little gold is still a lot
+
+494
+00:34:10,280 --> 00:34:10,720
+of money.
+
+495
+00:34:13,460 --> 00:34:17,700
+Something like this. This is called
+
+496
+00:34:17,700 --> 00:34:21,300
+contextualization. You don't have to memorize the
+
+497
+00:34:21,300 --> 00:34:24,640
+lines, but if you do, it will really be fun for
+
+498
+00:34:24,640 --> 00:34:28,620
+you. I will not ask you to recite something or
+
+499
+00:34:28,620 --> 00:34:31,760
+write a complete line or something. But when you
+
+500
+00:34:31,760 --> 00:34:34,920
+memorize lines, does anyone memorize anything? No.
+
+501
+00:34:35,180 --> 00:34:38,320
+Other than have not a Jewite or something? You
+
+502
+00:34:38,320 --> 00:34:41,560
+should, it's really fun. For God's sake, or shall
+
+503
+00:34:41,560 --> 00:34:43,980
+I compare thee to summer's day? You feel like, oh
+
+504
+00:34:43,980 --> 00:34:46,540
+my God, I know more English than anyone else. You
+
+505
+00:34:46,540 --> 00:34:49,840
+feel proud of yourself. You feel confident. So
+
+506
+00:34:49,840 --> 00:34:53,140
+long as men can, and listen, very easy. Seriously,
+
+507
+00:34:53,320 --> 00:34:56,480
+one of the students was like, the boy was telling
+
+508
+00:34:56,480 --> 00:34:58,800
+me the other day that Shakespeare is difficult. I
+
+509
+00:34:58,800 --> 00:35:01,700
+hate Shakespeare. I said, this is a misconception.
+
+510
+00:35:01,940 --> 00:35:04,980
+This is a prejudice. Did you study anything about
+
+511
+00:35:04,980 --> 00:35:06,400
+Shakespeare? Did you read anything about
+
+512
+00:35:06,400 --> 00:35:09,280
+Shakespeare? Not much. When you read his poetry,
+
+513
+00:35:09,440 --> 00:35:13,620
+to be or not to be, that is the question. Yes,
+
+514
+00:35:13,820 --> 00:35:15,800
+it's not this simplistic, but it's easy to
+
+515
+00:35:15,800 --> 00:35:18,480
+understand. So long as men can breathe, our eyes
+
+516
+00:35:18,480 --> 00:35:20,520
+can see. So long lives this, and this gives life
+
+517
+00:35:20,520 --> 00:35:22,120
+to it. That's why I usually advise my students,
+
+518
+00:35:22,140 --> 00:35:24,020
+when you learn things about poetry, Shakespeare,
+
+519
+00:35:24,280 --> 00:35:28,540
+go, all of you use social media. Post this on your
+
+520
+00:35:28,540 --> 00:35:32,260
+Facebook, on Twitter, on Instagram, Snapchat. Use
+
+521
+00:35:32,260 --> 00:35:36,640
+them in your life. Today I want all of you to go
+
+522
+00:35:36,640 --> 00:35:39,580
+home and when you have electricity, if you have
+
+523
+00:35:39,580 --> 00:35:44,060
+electricity, you just type and every fare from
+
+524
+00:35:44,060 --> 00:35:46,660
+fare sometime declines. One of the most beautiful
+
+525
+00:35:46,660 --> 00:35:51,370
+lines ever. Start shifting your life, your
+
+526
+00:35:51,370 --> 00:35:53,710
+Facebook, your social media, everything into
+
+527
+00:35:53,710 --> 00:35:57,590
+English. I'm sure you're going to benefit a lot.
+
+528
+00:35:58,330 --> 00:36:01,050
+So when people ask, what does this mean? Your aunt
+
+529
+00:36:01,050 --> 00:36:04,650
+or your uncle will be like, wow, we're proud of
+
+530
+00:36:04,650 --> 00:36:09,470
+you. When people ask you what it means, you just
+
+531
+00:36:09,470 --> 00:36:14,570
+explain it to them. Translating or just
+
+532
+00:36:14,570 --> 00:36:20,530
+explaining. Yes, more questions. More, please. I
+
+533
+00:36:20,530 --> 00:36:24,090
+always knew that Shakespeare's style is three
+
+534
+00:36:24,090 --> 00:36:26,370
+-verse. I never knew that his poems
+
+535
+00:36:30,220 --> 00:36:35,000
+Shakespeare mainly wrote in verse. His sonnets are
+
+536
+00:36:35,000 --> 00:36:39,240
+classical English verse. But his plays, because
+
+537
+00:36:39,240 --> 00:36:43,280
+when you write a 5000 line play, you can't make
+
+538
+00:36:43,280 --> 00:36:46,720
+them rhyme in any particular way. So generally
+
+539
+00:36:46,720 --> 00:36:51,330
+this is called blank verse. What's blank verse?
+
+540
+00:36:52,050 --> 00:36:55,910
+It's verse but doesn't rhyme. Generally in the
+
+541
+00:36:55,910 --> 00:36:58,370
+play because it's very difficult to make the whole
+
+542
+00:36:58,370 --> 00:37:01,490
+play rhyme A B A B or A B C A B C or something.
+
+543
+00:37:02,630 --> 00:37:06,630
+And this is totally different from, totally
+
+544
+00:37:06,630 --> 00:37:11,130
+different from free verse. Free verse is something
+
+545
+00:37:11,130 --> 00:37:14,990
+that appeared probably 200 years ago. Free verse.
+
+546
+00:37:15,390 --> 00:37:18,510
+Generally in blank verse, we have music, we have
+
+547
+00:37:18,510 --> 00:37:23,050
+rhythm, but we don't have rhyme. We don't have
+
+548
+00:37:23,050 --> 00:37:28,970
+rhyme. Free verse, generally no music and no
+
+549
+00:37:28,970 --> 00:37:33,610
+rhyme. It's the poetry that most people write
+
+550
+00:37:33,610 --> 00:37:36,590
+nowadays, 20th century, 21st century.
+
+551
+00:37:39,330 --> 00:37:42,310
+In his plays, Shakespeare and Marlowe, they
+
+552
+00:37:42,310 --> 00:37:47,450
+adopted blank verse. Because if they want to focus
+
+553
+00:37:47,450 --> 00:37:52,110
+on the rhyme, it's going to be really very
+
+554
+00:37:52,110 --> 00:37:54,650
+restricting in a sense. Last point, one minute,
+
+555
+00:37:54,790 --> 00:37:54,990
+yes?
+
+556
+00:37:58,710 --> 00:38:02,690
+Of course, yeah, of course many and that's why
+
+557
+00:38:02,690 --> 00:38:04,890
+he's the father of English poetry or English
+
+558
+00:38:04,890 --> 00:38:07,850
+literature We're only studying the Canterbury
+
+559
+00:38:07,850 --> 00:38:10,850
+tales. I'll stop here. Thank you very much for
+
+560
+00:38:10,850 --> 00:38:14,230
+these questions if you have more questions, feel
+
+561
+00:38:14,230 --> 00:38:15,670
+free to ask Thank you
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AhcdM8VzdMg_raw.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AhcdM8VzdMg_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..12cc419ae064a88f8a7125271d95419b25779575
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/AhcdM8VzdMg_raw.srt
@@ -0,0 +1,2244 @@
+1
+00:00:22,530 --> 00:00:26,690
+Assalamualaikum. Hello back everyone. Thank you
+
+2
+00:00:26,690 --> 00:00:29,830
+for submitting your homework most of you. If you
+
+3
+00:00:29,830 --> 00:00:35,190
+didn't already submit your homework It's not good,
+
+4
+00:00:35,330 --> 00:00:38,670
+but I'll give you a chance until tomorrow at 11 o
+
+5
+00:00:38,670 --> 00:00:40,450
+'clock. If you don't find me in my office, you
+
+6
+00:00:40,450 --> 00:00:44,350
+just slip it under the door. But I will deduct
+
+7
+00:00:44,350 --> 00:00:47,730
+marks from you if you are late. Because if you
+
+8
+00:00:47,730 --> 00:00:49,970
+submit on time, you get the full mark for
+
+9
+00:00:49,970 --> 00:00:55,950
+submitting on time. So today, we have a review
+
+10
+00:00:55,950 --> 00:01:03,550
+class. We'll see what questions you have. About
+
+11
+00:01:03,550 --> 00:01:07,210
+the course. Should I start again?
+
+12
+00:01:10,870 --> 00:01:11,510
+Okay.
+
+13
+00:01:14,450 --> 00:01:15,770
+Should I start again from the beginning?
+
+14
+00:01:19,490 --> 00:01:22,990
+Now I want to start again. Come on.
+
+15
+00:01:28,550 --> 00:01:29,190
+There is no doubt.
+
+16
+00:01:56,020 --> 00:01:58,820
+Thank you
+
+17
+00:02:17,410 --> 00:02:20,650
+So Assalamu Alaikum again everyone. Thank you for
+
+18
+00:02:20,650 --> 00:02:23,150
+submitting your first assignment for this course
+
+19
+00:02:23,150 --> 00:02:26,490
+and I'm really looking forward to grading them.
+
+20
+00:02:26,690 --> 00:02:29,270
+I'm sure you did a good job answering questions
+
+21
+00:02:29,270 --> 00:02:32,730
+about Shakespeare. Today I'll take a chance to
+
+22
+00:02:32,730 --> 00:02:36,910
+give you a review session. Let's take a break
+
+23
+00:02:37,850 --> 00:02:41,010
+Let's not begin a new lesson because we're
+
+24
+00:02:41,010 --> 00:02:44,770
+supposed to start with Marlow and Ben Johnson as
+
+25
+00:02:44,770 --> 00:02:49,270
+other Renaissance Elizabethan dramatists and
+
+26
+00:02:49,270 --> 00:02:52,390
+playwrights and poets also who were contemporary
+
+27
+00:02:52,390 --> 00:02:55,290
+to Shakespeare. They lived at the time Shakespeare
+
+28
+00:02:55,290 --> 00:02:59,490
+was also alive and writing. So today we'll do a
+
+29
+00:02:59,490 --> 00:03:03,230
+review. Please feel free to ask any question you
+
+30
+00:03:03,230 --> 00:03:06,770
+have, and I'll do my best to try to answer the
+
+31
+00:03:06,770 --> 00:03:11,800
+question. Okay, yes, can you also, everyone if you
+
+32
+00:03:11,800 --> 00:03:16,800
+want to ask question, please speak up. When two
+
+33
+00:03:16,800 --> 00:03:19,120
+lines of verse rhyme, we call them couplets,
+
+34
+00:03:19,300 --> 00:03:23,060
+right? Yeah. In the cystic and octave, when the
+
+35
+00:03:23,060 --> 00:03:25,460
+eight, does the eight lines have to rhyme, so
+
+36
+00:03:25,460 --> 00:03:29,340
+we're gonna call them cystic and octave? Okay, so
+
+37
+00:03:29,340 --> 00:03:31,460
+when we spoke about the sonnet, remember the
+
+38
+00:03:31,460 --> 00:03:36,080
+Italian sonnet? Yes. The sonnet was born in Italy,
+
+39
+00:03:36,440 --> 00:03:41,090
+with a Y, not I. And we spoke about Dante in
+
+40
+00:03:41,090 --> 00:03:45,950
+brief. We spoke also about the
+
+41
+00:03:45,950 --> 00:03:51,050
+other name, the other Italian sonneteer, the
+
+42
+00:03:51,050 --> 00:03:55,290
+father of the sonnet, Petrarch.
+
+43
+00:03:58,530 --> 00:04:01,790
+Is it a difficult name? Is it difficult? So
+
+44
+00:04:01,790 --> 00:04:07,850
+Petrarch, C-H Petrarch, exactly how you spell it.
+
+45
+00:04:09,580 --> 00:04:13,840
+Now, Petrarch is said to be the most important
+
+46
+00:04:13,840 --> 00:04:16,980
+Italian sonnetier. There are actually other names
+
+47
+00:04:16,980 --> 00:04:20,720
+in Italy. But this is what we want to focus on,
+
+48
+00:04:20,880 --> 00:04:26,820
+because of Petrarch, Henry Howard And Sir Thomas
+
+49
+00:04:26,820 --> 00:04:30,420
+White, they loved the sonnet. And again, remember,
+
+50
+00:04:30,540 --> 00:04:33,240
+we always talk about the influence of Europe, of
+
+51
+00:04:33,240 --> 00:04:38,020
+Italy, France, mainly Italy and France. Actually,
+
+52
+00:04:38,120 --> 00:04:41,020
+the Renaissance started in Italy well before it
+
+53
+00:04:41,020 --> 00:04:45,050
+started in England. So England was still being
+
+54
+00:04:45,050 --> 00:04:50,310
+influenced by Europe, especially by Italy. So the
+
+55
+00:04:50,310 --> 00:04:54,150
+sonnet, the Italian sonnet, is generally two
+
+56
+00:04:54,150 --> 00:04:57,950
+parts, remember? The form, the structure of the
+
+57
+00:04:57,950 --> 00:05:05,790
+sonnet is eight lines and then six lines. Eight
+
+58
+00:05:05,790 --> 00:05:10,030
+lines and six lines. The eight lines we called
+
+59
+00:05:10,030 --> 00:05:10,550
+octave.
+
+60
+00:05:13,080 --> 00:05:14,600
+And this is the Sestet.
+
+61
+00:05:17,280 --> 00:05:21,600
+Sestet from six. An octave, you know Octopus
+
+62
+00:05:21,600 --> 00:05:26,560
+because of the A. Now the Italian sonnet almost
+
+63
+00:05:26,560 --> 00:05:39,240
+always rhymes as A B B A A B B A Now this, you're
+
+64
+00:05:39,240 --> 00:05:43,930
+answering a question. This is in a way Four lines,
+
+65
+00:05:44,030 --> 00:05:47,730
+remember the four lines, the quadrant? Your
+
+66
+00:05:47,730 --> 00:05:51,150
+question is, does this count as a rhyme? Sorry, as
+
+67
+00:05:51,150 --> 00:05:55,810
+a rhyming couplet? No. You know why? Because
+
+68
+00:05:55,810 --> 00:05:59,090
+generally this stops here. Even does this count as
+
+69
+00:05:59,090 --> 00:06:04,270
+a couplet? No, it's part of the octave or the
+
+70
+00:06:04,270 --> 00:06:08,960
+group of the stanza or the quadrant. However, if
+
+71
+00:06:08,960 --> 00:06:12,260
+in your exam or you find two lines somebody likes
+
+72
+00:06:12,260 --> 00:06:15,120
+just these lines and you look at them in isolation
+
+73
+00:06:15,120 --> 00:06:19,900
+you can call them a couplet it's okay you can if
+
+74
+00:06:19,900 --> 00:06:22,100
+they are in isolation because you don't know the
+
+75
+00:06:22,100 --> 00:06:24,440
+context you don't know but generally this is
+
+76
+00:06:24,440 --> 00:06:29,900
+important generally here they don't give one idea
+
+77
+00:06:29,900 --> 00:06:32,460
+that's the most important thing about the couplet
+
+78
+00:06:32,460 --> 00:06:37,460
+remember It's like a paragraph, a prose paragraph.
+
+79
+00:06:37,540 --> 00:06:40,280
+What is a paragraph? A group of related sentences
+
+80
+00:06:40,280 --> 00:06:44,800
+about one topic, one idea. Now the couplet, two
+
+81
+00:06:44,800 --> 00:06:48,880
+rhyming lines, two rhymes, two lines that rhyme,
+
+82
+00:06:49,980 --> 00:06:52,740
+And they are about the same thing. Always remember
+
+83
+00:06:52,740 --> 00:06:55,840
+Shakespeare's couplet at the end. So long as this,
+
+84
+00:06:56,080 --> 00:06:59,540
+so long as men can breathe or eyes can see, so
+
+85
+00:06:59,540 --> 00:07:02,560
+long lives this, and this gives life to thee. What
+
+86
+00:07:02,560 --> 00:07:05,740
+happens in the first four lines here, the
+
+87
+00:07:05,740 --> 00:07:09,540
+quatrain, is the author develops an idea. If you
+
+88
+00:07:09,540 --> 00:07:12,460
+stop here, the idea is not complete. If you stop
+
+89
+00:07:12,460 --> 00:07:15,180
+here, it's usually not complete. If you stop here,
+
+90
+00:07:15,240 --> 00:07:17,990
+it's usually not complete. When you finish the
+
+91
+00:07:17,990 --> 00:07:21,930
+first four lines, you have a part of an idea that
+
+92
+00:07:21,930 --> 00:07:26,690
+could give you something. But it's not complete in
+
+93
+00:07:26,690 --> 00:07:30,130
+the Italian Sunnit until you read the first eight
+
+94
+00:07:30,130 --> 00:07:33,430
+lines. When you read the first eight lines, you
+
+95
+00:07:33,430 --> 00:07:37,110
+realize, oh, OK. So it gives you an idea. The same
+
+96
+00:07:37,110 --> 00:07:39,790
+with Shakespeare. When we spoke about Shakespeare,
+
+97
+00:07:40,730 --> 00:07:42,750
+we said Shakespeare's structure is
+
+98
+00:07:45,930 --> 00:07:50,230
+We have three quadrants, remember? Three, what's a
+
+99
+00:07:50,230 --> 00:07:55,570
+quadrant? Four lines. From quarter, okay? And a
+
+100
+00:07:55,570 --> 00:07:58,130
+couplet, plus a couplet.
+
+101
+00:08:00,950 --> 00:08:06,650
+Now the first four lines usually have one idea,
+
+102
+00:08:07,070 --> 00:08:13,370
+one image, and then the second quadrant moves to
+
+103
+00:08:13,370 --> 00:08:15,650
+another idea or image, and the third quadrant
+
+104
+00:08:15,650 --> 00:08:19,350
+moves to the other idea. But the three quadrants
+
+105
+00:08:19,350 --> 00:08:21,910
+have the same theme, the same problem, the same
+
+106
+00:08:21,910 --> 00:08:24,950
+crisis. Like in Shall I Compare Thee to A Summer's
+
+107
+00:08:24,950 --> 00:08:30,010
+Day, he spins almost 12 lines saying, no, life is
+
+108
+00:08:30,010 --> 00:08:33,190
+not perfect. Every fair from fair sometime
+
+109
+00:08:33,190 --> 00:08:36,920
+declines. Summer is beautiful, but sometimes there
+
+110
+00:08:36,920 --> 00:08:39,980
+is rough winds, right? Summer is beautiful, but
+
+111
+00:08:39,980 --> 00:08:43,620
+again, the winds do shake the darling buds of May.
+
+112
+00:08:44,060 --> 00:08:46,420
+Summer is beautiful, but summer is sometimes what?
+
+113
+00:08:47,120 --> 00:08:51,260
+Short and hot. Sometimes the clouds destroy the
+
+114
+00:08:51,260 --> 00:08:55,500
+beauty of this. So he moves from one image to the
+
+115
+00:08:55,500 --> 00:08:58,920
+other, like in Sonnet 73, I guess, where he speaks
+
+116
+00:08:58,920 --> 00:09:02,380
+in the first quatrain, he speaks about the end of
+
+117
+00:09:02,380 --> 00:09:06,060
+the year, autumn. What happens in autumn? Yellow
+
+118
+00:09:06,060 --> 00:09:12,920
+leaves. Right? The end of the circle. In the
+
+119
+00:09:12,920 --> 00:09:16,200
+second quadrant we've got the end of the day, the
+
+120
+00:09:16,200 --> 00:09:19,960
+sunset. So the day is good. We start active,
+
+121
+00:09:20,120 --> 00:09:23,700
+energetic. We have all hopes and dreams. We want
+
+122
+00:09:23,700 --> 00:09:26,120
+to go to school, to attend classes, to meet
+
+123
+00:09:26,120 --> 00:09:30,130
+friends, to go to the cafeteria, to eat pizza. At
+
+124
+00:09:30,130 --> 00:09:32,210
+the end of the day, it's like everything comes to
+
+125
+00:09:32,210 --> 00:09:36,130
+an end. Nothing lasts forever. And then in the
+
+126
+00:09:36,130 --> 00:09:39,210
+third quarter, he speaks about the end of a fire.
+
+127
+00:09:39,490 --> 00:09:46,190
+Fires, you know? Fire. But it ends up as ashes. So
+
+128
+00:09:46,190 --> 00:09:47,910
+what is Shakespeare doing here? He's giving us
+
+129
+00:09:47,910 --> 00:09:50,110
+three images. The three images about the
+
+130
+00:09:50,110 --> 00:09:54,030
+inevitability of death. The passing of time. Time
+
+131
+00:09:54,030 --> 00:09:57,700
+kills everything. In a way this is the crisis.
+
+132
+00:09:58,280 --> 00:10:02,300
+This is the issue of time. But what does he do in
+
+133
+00:10:02,300 --> 00:10:05,200
+the couplet? He gives hope. In a way he twists.
+
+134
+00:10:05,460 --> 00:10:07,600
+There's something called a volta. The volta is a
+
+135
+00:10:07,600 --> 00:10:12,600
+twist. Where like in Sonnet 18, again, he says
+
+136
+00:10:12,600 --> 00:10:14,680
+something like, I can't remember that couplet,
+
+137
+00:10:15,120 --> 00:10:18,960
+like similar to 18, he says that, but my poetry
+
+138
+00:10:18,960 --> 00:10:21,860
+will live forever. My poetry doesn't die. My
+
+139
+00:10:21,860 --> 00:10:26,400
+sonnet doesn't die. Reminding us of, again, how he
+
+140
+00:10:26,400 --> 00:10:28,640
+believes in his poetry, giving us some kind of
+
+141
+00:10:28,640 --> 00:10:33,030
+hope or closure or ending. So long as men can
+
+142
+00:10:33,030 --> 00:10:38,730
+breathe, our eyes can see, so long lives this, and
+
+143
+00:10:38,730 --> 00:10:40,990
+this gives life to thee. So the couplet has one
+
+144
+00:10:40,990 --> 00:10:44,030
+idea. So again, going back to your question, can
+
+145
+00:10:44,030 --> 00:10:50,810
+we call this here a couplet? No. Generally, no. If
+
+146
+00:10:50,810 --> 00:10:55,130
+you find them alone, wandering around, you could
+
+147
+00:10:55,130 --> 00:10:56,930
+say that, but when you read them, they're not
+
+148
+00:10:56,930 --> 00:11:01,150
+going to give you a full idea, like the idea of,
+
+149
+00:11:01,450 --> 00:11:04,030
+so long as men can breathe, our eyes can see, so
+
+150
+00:11:04,030 --> 00:11:07,270
+long as this or this gives life to this. In other
+
+151
+00:11:07,270 --> 00:11:09,230
+words, in your exam I'm not going to give you two
+
+152
+00:11:09,230 --> 00:11:11,110
+lines from here and ask you whether this is a
+
+153
+00:11:11,110 --> 00:11:16,050
+couplet I'll give you a full stanza either two
+
+154
+00:11:16,050 --> 00:11:20,790
+lines if it's complete couplet or quatrain four
+
+155
+00:11:20,790 --> 00:11:24,490
+lines or six or maybe eight lines but we usually
+
+156
+00:11:24,490 --> 00:11:27,190
+because you're still beginning to learn English
+
+157
+00:11:27,190 --> 00:11:30,650
+and English literature I usually only focus on two
+
+158
+00:11:30,650 --> 00:11:33,450
+-line nouns okay
+
+159
+00:11:37,040 --> 00:11:39,080
+Any other question about the sonnet? Does anyone
+
+160
+00:11:39,080 --> 00:11:41,280
+want to ask questions about the sonnet, the rhyme
+
+161
+00:11:41,280 --> 00:11:45,340
+scheme, the importance of the sonnet, Shakespeare
+
+162
+00:11:45,340 --> 00:11:46,080
+and the sonnet?
+
+163
+00:11:49,040 --> 00:11:55,280
+Please, do ask. Sorry? Not the sonnet? So, no more
+
+164
+00:11:55,280 --> 00:11:55,620
+sonnet?
+
+165
+00:12:00,980 --> 00:12:06,950
+Okay, I'll ask you a question here. In one stanza
+
+166
+00:12:06,950 --> 00:12:09,850
+we studied in the other class today, there was,
+
+167
+00:12:10,030 --> 00:12:11,850
+okay, don't look at the book, I'll just bring it
+
+168
+00:12:11,850 --> 00:12:17,570
+myself. There was a line ending in drops and the
+
+169
+00:12:17,570 --> 00:12:21,890
+other one ending in box, drops and the other one
+
+170
+00:12:21,890 --> 00:12:22,750
+ending in box.
+
+171
+00:12:25,590 --> 00:12:31,580
+Listen, these words don't rhyme. Do they rhyme? Is
+
+172
+00:12:31,580 --> 00:12:35,480
+there rhyme here? This doesn't count, generally,
+
+173
+00:12:35,640 --> 00:12:38,600
+unless the sounds before it have something similar
+
+174
+00:12:38,600 --> 00:12:44,140
+to drop, like hops for example, hops, drops and
+
+175
+00:12:44,140 --> 00:12:49,380
+hops. Okay, but drops and box, they don't rhyme.
+
+176
+00:12:49,520 --> 00:12:52,040
+The rhyme is generally not the last sound, usually
+
+177
+00:12:52,040 --> 00:12:55,420
+two, sometimes three. We need to look at this
+
+178
+00:12:55,420 --> 00:12:58,880
+carefully. Another example, what do you think of
+
+179
+00:12:58,880 --> 00:13:04,820
+this? A very famous poem by Marlow, we'll study
+
+180
+00:13:04,820 --> 00:13:11,000
+later on. He says, he begins his poem saying,
+
+181
+00:13:11,480 --> 00:13:21,740
+come, Live with me and be my love and
+
+182
+00:13:25,340 --> 00:13:28,120
+Notice when you begin a line of verse, you begin
+
+183
+00:13:28,120 --> 00:13:31,820
+with capital. That's the rules when you write
+
+184
+00:13:31,820 --> 00:13:35,520
+poetry. The first word, you capitalize the first
+
+185
+00:13:35,520 --> 00:13:38,420
+letter of the first word of each and every line.
+
+186
+00:13:39,400 --> 00:13:42,280
+And this is how you distinguish sometimes verse
+
+187
+00:13:42,280 --> 00:13:45,500
+from prose in Shakespeare. If it is capitalized,
+
+188
+00:13:45,600 --> 00:13:48,080
+then it's poetry. If it's not, it's prose. But
+
+189
+00:13:48,080 --> 00:13:51,120
+more important than this is the music. We've seen
+
+190
+00:13:51,120 --> 00:13:54,940
+how Shiloh doesn't use poetry and has not a Jew
+
+191
+00:13:54,940 --> 00:14:01,360
+eyes. And we will, sorry, we will all the
+
+192
+00:14:01,360 --> 00:14:01,780
+pleasures.
+
+193
+00:14:05,800 --> 00:14:10,240
+That's a very famous, that's a very famous poem
+
+194
+00:14:10,240 --> 00:14:19,640
+here. Is it a couplet? No. Okay, we have love and
+
+195
+00:14:21,030 --> 00:14:26,150
+Prove Not the same sound Okay we have O V E and
+
+196
+00:14:26,150 --> 00:14:30,690
+also O V E If you know how to do transcription
+
+197
+00:14:30,690 --> 00:14:37,670
+this is love and this is prove Probably
+
+198
+00:14:37,670 --> 00:14:41,130
+next year What do you think of this? Is this a
+
+199
+00:14:41,130 --> 00:14:45,450
+couplet? Do we have rhyme here? What do you think?
+
+200
+00:14:46,070 --> 00:14:50,350
+No it's not a couplet because the sound is
+
+201
+00:14:50,350 --> 00:14:53,380
+different The sounds are different. We have love,
+
+202
+00:14:53,920 --> 00:15:03,280
+like dove, cut, hot, but, and this is prove. What
+
+203
+00:15:03,280 --> 00:15:05,140
+do you think? Does anybody have something?
+
+204
+00:15:08,300 --> 00:15:12,920
+If you look at the words, if you look at the
+
+205
+00:15:12,920 --> 00:15:17,500
+words, they look similar. They look similar. O V
+
+206
+00:15:17,500 --> 00:15:22,340
+E, O V E. The V sound is the same, but the one
+
+207
+00:15:22,340 --> 00:15:25,660
+before. So if you look at it from a distance, if
+
+208
+00:15:25,660 --> 00:15:27,480
+you don't know the words, how they are pronounced,
+
+209
+00:15:27,940 --> 00:15:31,580
+you think they rhyme. But in reality, they don't
+
+210
+00:15:31,580 --> 00:15:35,800
+perfectly rhyme. They partially rhyme. We call
+
+211
+00:15:35,800 --> 00:15:38,840
+this, it has different names. It's called
+
+212
+00:15:38,840 --> 00:15:42,160
+imperfect rhyme. Or sometimes it's called I rhyme.
+
+213
+00:15:42,280 --> 00:15:45,220
+You know I rhyme? Because you look at it, they
+
+214
+00:15:45,220 --> 00:15:48,860
+sound like they would be rhyming but they don't
+
+215
+00:15:48,860 --> 00:15:53,900
+rhyme perfectly. So what is this? It's still a
+
+216
+00:15:53,900 --> 00:15:56,420
+couplet. This is a couplet because it has one
+
+217
+00:15:56,420 --> 00:15:59,600
+idea. Come live with me and be my love and we will
+
+218
+00:15:59,600 --> 00:16:04,020
+all the pleasures prove. Is there a rhyme here?
+
+219
+00:16:04,500 --> 00:16:09,440
+Yes, but the rhyme is imperfect. Imperfect is
+
+220
+00:16:09,440 --> 00:16:15,060
+still a rhyme. Now, imperfect rhyme is still a
+
+221
+00:16:15,060 --> 00:16:18,120
+rhyme. They rhyme, but they don't rhyme 100%. They
+
+222
+00:16:18,120 --> 00:16:22,120
+rhyme like what, 60, 50%? Now, there is a
+
+223
+00:16:22,120 --> 00:16:27,660
+justification for here. Sometimes, the poet uses
+
+224
+00:16:27,660 --> 00:16:30,020
+imperfect rhyme to tell us there's something wrong
+
+225
+00:16:30,020 --> 00:16:35,710
+here. Okay, so look at this. This is a poem, a man
+
+226
+00:16:35,710 --> 00:16:41,090
+inviting his beloved to love him and live with
+
+227
+00:16:41,090 --> 00:16:44,790
+him. Why? How is he trying to convince her? He's
+
+228
+00:16:44,790 --> 00:16:49,770
+telling her, we will all the pleasures prove. We
+
+229
+00:16:49,770 --> 00:16:52,690
+have all the pleasures in the world. In reality,
+
+230
+00:16:52,890 --> 00:16:56,090
+no one has all the pleasures in the world. Nobody
+
+231
+00:16:56,090 --> 00:16:58,110
+owns all the pleasures in the world. He's
+
+232
+00:16:58,110 --> 00:17:00,350
+exaggerating.
+
+233
+00:17:02,990 --> 00:17:05,930
+In reality, he's not telling the truth. And this
+
+234
+00:17:05,930 --> 00:17:11,790
+sound here, Prove, is telling us that he's lying.
+
+235
+00:17:13,520 --> 00:17:16,980
+Because he's trying to depict life to the woman as
+
+236
+00:17:16,980 --> 00:17:21,100
+a perfect, you know, perfect life. But even the
+
+237
+00:17:21,100 --> 00:17:24,080
+rhyme doesn't rhyme perfectly. That's the trick
+
+238
+00:17:24,080 --> 00:17:27,760
+here. So the rhyme, the imperfect rhyme here tells
+
+239
+00:17:27,760 --> 00:17:31,300
+us something about the idea. So there is
+
+240
+00:17:31,300 --> 00:17:33,940
+imperfection in the poem and the imperfection is
+
+241
+00:17:33,940 --> 00:17:38,130
+reflected in the imperfect rhyme. But what is the
+
+242
+00:17:38,130 --> 00:17:41,370
+poet saying? He's saying, life is perfect. I own
+
+243
+00:17:41,370 --> 00:17:44,630
+everything. All is fine. I own everything. We can
+
+244
+00:17:44,630 --> 00:17:47,290
+have all the pleasures in the world. And the sound
+
+245
+00:17:47,290 --> 00:17:50,550
+of the poem tells us he's lying, because the rhyme
+
+246
+00:17:50,550 --> 00:17:53,410
+scheme is imperfect. It reflects something
+
+247
+00:17:53,410 --> 00:17:58,370
+imperfect in the meaning, in the idea. Or simply,
+
+248
+00:17:58,470 --> 00:18:00,590
+some people would say, but this is a very unpoetic
+
+249
+00:18:00,590 --> 00:18:03,670
+answer, maybe during the time of Shakespeare or
+
+250
+00:18:03,670 --> 00:18:09,150
+Marlowe, maybe these words Could have the same
+
+251
+00:18:09,150 --> 00:18:13,030
+rhyme. Could have rhymed in the past, like three,
+
+252
+00:18:13,170 --> 00:18:16,470
+four hundred years ago, maybe they rhymed. I don't
+
+253
+00:18:16,470 --> 00:18:20,370
+know how. Which is better to say love and problem
+
+254
+00:18:20,370 --> 00:18:22,290
+or love and prove?
+
+255
+00:18:24,990 --> 00:18:27,810
+Yeah, in my opinion, I think it's harsh to destroy
+
+256
+00:18:27,810 --> 00:18:32,600
+love saying prove. Maybe you can play with it. But
+
+257
+00:18:32,600 --> 00:18:36,060
+I don't know how they pronounce it. Maybe we can
+
+258
+00:18:36,060 --> 00:18:39,660
+check this later on. So what's the point here?
+
+259
+00:18:40,340 --> 00:18:44,500
+Sometimes this is not rhyme because the S here
+
+260
+00:18:44,500 --> 00:18:46,740
+doesn't make rhyme. You need to check the letter,
+
+261
+00:18:46,960 --> 00:18:51,220
+the sound before. Here we check the sound before
+
+262
+00:18:51,220 --> 00:18:55,100
+and they don't perfectly rhyme. We call it
+
+263
+00:18:55,100 --> 00:19:00,480
+imperfect rhyme or I rhyme. Is this important in
+
+264
+00:19:00,480 --> 00:19:05,100
+the poem? Yes, because it reveals something about
+
+265
+00:19:05,100 --> 00:19:08,300
+the poem, the meaning itself. The poet is saying,
+
+266
+00:19:08,500 --> 00:19:13,300
+wait a minute. There is music and fun, but here we
+
+267
+00:19:13,300 --> 00:19:16,060
+don't have perfect music. We don't have perfect
+
+268
+00:19:16,060 --> 00:19:18,480
+music because something is wrong. What's wrong
+
+269
+00:19:18,480 --> 00:19:23,400
+here? A poet lying to his woman. And the title of
+
+270
+00:19:23,400 --> 00:19:27,140
+the poem here is The Shepherds. The shepherd, the
+
+271
+00:19:27,140 --> 00:19:31,820
+speaker, the character, the man saying, come live
+
+272
+00:19:31,820 --> 00:19:33,860
+with me and be my love, is a shepherd. And a
+
+273
+00:19:33,860 --> 00:19:38,560
+shepherd is generally a poor man who takes care of
+
+274
+00:19:38,560 --> 00:19:43,140
+sheep. If you are a shepherd, it's impossible for
+
+275
+00:19:43,140 --> 00:19:48,000
+you to have all the pleasures in life, et cetera.
+
+276
+00:19:49,280 --> 00:19:52,510
+OK? No more questions about the sonnet? Please do
+
+277
+00:19:52,510 --> 00:19:54,910
+ask if you have any. The sonnet, go. So I didn't
+
+278
+00:19:54,910 --> 00:19:58,670
+get it clearly, but is a rhyme scheme focused more
+
+279
+00:19:58,670 --> 00:20:01,710
+on the letters rather than the sound? The sound,
+
+280
+00:20:01,810 --> 00:20:04,770
+of course. No, the sound. When it comes to the
+
+281
+00:20:04,770 --> 00:20:11,110
+rhyme, we care about the sound, not the letter.
+
+282
+00:20:13,510 --> 00:20:17,250
+But verbs and verbs like, clearer than love and
+
+283
+00:20:17,250 --> 00:20:20,920
+bruise? This one? No. Yeah, no. Sometimes yes,
+
+284
+00:20:21,020 --> 00:20:24,660
+like why, why, why wouldn't this rhyme? Like
+
+285
+00:20:24,660 --> 00:20:26,360
+because more important, this is an additional
+
+286
+00:20:26,360 --> 00:20:29,360
+letter, like it just comes and goes. Drop and
+
+287
+00:20:29,360 --> 00:20:29,640
+book?
+
+288
+00:20:33,860 --> 00:20:42,860
+No way. Drop them. Book, book, book. No way. Even
+
+289
+00:20:42,860 --> 00:20:52,540
+if we say for example, even if we say drop, it's
+
+290
+00:20:52,540 --> 00:20:56,220
+not drop, it's drop, drop, drop, drop. It still
+
+291
+00:20:56,220 --> 00:21:00,760
+doesn't rhyme, never rhymes. Drop and box, no way,
+
+292
+00:21:00,820 --> 00:21:06,600
+there's no rhyme here. But with the S, does it
+
+293
+00:21:06,600 --> 00:21:10,250
+rhyme? No, I don't think it rhymes here. But if
+
+294
+00:21:10,250 --> 00:21:14,150
+you insist, it's okay, it's not a big deal. Yes?
+
+295
+00:21:15,470 --> 00:21:18,870
+If there was a text and you asked us to write
+
+296
+00:21:18,870 --> 00:21:21,510
+rhymes, and there was drops and box, shall we
+
+297
+00:21:21,510 --> 00:21:25,310
+write drop A and box B? Yeah. But if you don't,
+
+298
+00:21:25,390 --> 00:21:28,490
+because you're still beginners, it's not the end
+
+299
+00:21:28,490 --> 00:21:31,510
+of the world. The same with love and hope? No, but
+
+300
+00:21:31,510 --> 00:21:35,170
+this one, there is rhyme here. There is rhyme
+
+301
+00:21:35,170 --> 00:21:38,340
+here. But it's imperfect. This is clearer than
+
+302
+00:21:38,340 --> 00:21:44,080
+this in many ways. Good question. So because this
+
+303
+00:21:44,080 --> 00:21:46,840
+is not year four, you're not about to graduate,
+
+304
+00:21:47,080 --> 00:21:49,120
+you're still starting your life learning English,
+
+305
+00:21:49,280 --> 00:21:51,800
+English poetry, and you're not native speakers. So
+
+306
+00:21:51,800 --> 00:21:57,900
+sometimes there's a lot of flexibility. Yes. Go
+
+307
+00:21:57,900 --> 00:22:01,480
+on, next. I want to ask something. Are the
+
+308
+00:22:01,480 --> 00:22:05,080
+questions about history, for example, who invaded
+
+309
+00:22:05,080 --> 00:22:09,020
+England, are they included in the exam? Listen,
+
+310
+00:22:09,340 --> 00:22:13,820
+this is a course about... The literature itself or
+
+311
+00:22:13,820 --> 00:22:17,020
+the situation? Yeah, we're not studying history,
+
+312
+00:22:17,160 --> 00:22:19,640
+we're studying literature. This is an introduction
+
+313
+00:22:19,640 --> 00:22:25,260
+to English literature course for beginners. And I
+
+314
+00:22:25,260 --> 00:22:27,300
+said at the beginning, we're going to examine the
+
+315
+00:22:27,300 --> 00:22:32,420
+literary texts in their historical context. We're
+
+316
+00:22:32,420 --> 00:22:35,280
+going to study how history, historical events
+
+317
+00:22:35,280 --> 00:22:38,560
+influenced literature, and how literature
+
+318
+00:22:38,560 --> 00:22:42,720
+influenced life, changed life in a way or another.
+
+319
+00:22:42,840 --> 00:22:46,540
+But the focus, 80% of our focus is on the
+
+320
+00:22:46,540 --> 00:22:50,530
+literature. okay some events in history are very
+
+321
+00:22:50,530 --> 00:22:52,890
+important like the printing press you should know
+
+322
+00:22:52,890 --> 00:22:55,750
+this this is a historical this is a scientific
+
+323
+00:22:55,750 --> 00:23:01,350
+invention it's a historical event did it influence
+
+324
+00:23:01,350 --> 00:23:05,810
+literature yes of course because you know mass
+
+325
+00:23:05,810 --> 00:23:11,230
+production mass like people had more and more
+
+326
+00:23:11,230 --> 00:23:14,910
+copies it took two years to make one copy of the
+
+327
+00:23:14,910 --> 00:23:21,720
+bible but now One year, 200 copies. For example,
+
+328
+00:23:21,820 --> 00:23:25,260
+the French invasion, the Normans, when they came
+
+329
+00:23:25,260 --> 00:23:27,500
+to England, they influenced the language in the
+
+330
+00:23:27,500 --> 00:23:31,900
+literature. So the focus is on the literature, but
+
+331
+00:23:31,900 --> 00:23:34,860
+it is important to know the major historical
+
+332
+00:23:34,860 --> 00:23:39,240
+events. For example, Britain was invaded by many
+
+333
+00:23:39,240 --> 00:23:42,540
+people from Europe, Anglo, Saxons, Jews. That's
+
+334
+00:23:42,540 --> 00:23:46,640
+not included. You should know this. Are you going
+
+335
+00:23:46,640 --> 00:23:50,180
+to put a question in the exam? Maybe, but the
+
+336
+00:23:50,180 --> 00:23:53,860
+question here is in the literary context, in the
+
+337
+00:23:53,860 --> 00:23:56,960
+sense that, remember, when we spoke about Old
+
+338
+00:23:56,960 --> 00:24:01,640
+English, we said At that time, we didn't have a
+
+339
+00:24:01,640 --> 00:24:05,100
+clear idea of what England is. Even the literature
+
+340
+00:24:05,100 --> 00:24:08,480
+was not pure English in the sense we have now or
+
+341
+00:24:08,480 --> 00:24:11,880
+even the sense Shakespeare composed. Because
+
+342
+00:24:11,880 --> 00:24:16,380
+people still came from different countries across
+
+343
+00:24:16,380 --> 00:24:21,180
+Europe and they were using different languages. So
+
+344
+00:24:21,180 --> 00:24:23,880
+did this, you know the invasions, did this
+
+345
+00:24:23,880 --> 00:24:26,420
+influence the culture, the language, the
+
+346
+00:24:26,420 --> 00:24:29,080
+literature? Yes, and that's the focus. So at that
+
+347
+00:24:29,080 --> 00:24:32,060
+time we said England was trying to shape its
+
+348
+00:24:32,060 --> 00:24:36,720
+identity. In the Middle Ages, Middle English,
+
+349
+00:24:36,920 --> 00:24:38,900
+later on, like three, four, five hundred years
+
+350
+00:24:38,900 --> 00:24:41,780
+later, we started speaking about English
+
+351
+00:24:41,780 --> 00:24:43,780
+literature, pure English literature when we spoke
+
+352
+00:24:43,780 --> 00:24:46,580
+about Chaucer. We said in Chaucer, there's always
+
+353
+00:24:46,580 --> 00:24:49,880
+this insistence on being different. He began his
+
+354
+00:24:49,880 --> 00:24:52,860
+life, by the way, by imitating some Italian and
+
+355
+00:24:52,860 --> 00:24:56,480
+French authors. But later on, he developed his own
+
+356
+00:24:56,480 --> 00:25:00,140
+style. He focused on the Englishness of the
+
+357
+00:25:00,140 --> 00:25:04,590
+literature. Because when you have your own
+
+358
+00:25:04,590 --> 00:25:06,810
+country, you want to have your own culture and
+
+359
+00:25:06,810 --> 00:25:08,790
+literature. You want to be different. You want to
+
+360
+00:25:08,790 --> 00:25:10,930
+create your identity. Remember we spoke about the
+
+361
+00:25:10,930 --> 00:25:15,070
+English identity when we mentioned Skelton, Philip
+
+362
+00:25:15,070 --> 00:25:19,610
+Sparrow, vengeance I ask and cry. We said John
+
+363
+00:25:19,610 --> 00:25:22,510
+Skilton was an important poet at that time because
+
+364
+00:25:22,510 --> 00:25:26,270
+in a way he was helping shape the English
+
+365
+00:25:26,270 --> 00:25:29,270
+identity. And in his poetry, we can find poetry
+
+366
+00:25:29,270 --> 00:25:31,330
+that is different from the poetry of Europe,
+
+367
+00:25:32,170 --> 00:25:36,710
+mainly Italy and France. In his poetry, there's a
+
+368
+00:25:36,710 --> 00:25:39,550
+strong sense of the English identity. What is the
+
+369
+00:25:39,550 --> 00:25:42,530
+English identity? What it means to be English?
+
+370
+00:25:42,630 --> 00:25:47,290
+What makes you different from Italians and French?
+
+371
+00:25:49,290 --> 00:25:56,010
+Number one, your language, right? Number two, your
+
+372
+00:25:56,010 --> 00:25:58,910
+literature, your poetry, the stories, the
+
+373
+00:25:58,910 --> 00:26:02,110
+narratives, the customs, the habits. So they were
+
+374
+00:26:02,110 --> 00:26:04,910
+focusing on the things that make them different.
+
+375
+00:26:06,570 --> 00:26:09,070
+So these invasions are important because English
+
+376
+00:26:09,070 --> 00:26:11,930
+as a language is actually originally from
+
+377
+00:26:11,930 --> 00:26:16,930
+different languages. There are Latin roots, German
+
+378
+00:26:16,930 --> 00:26:19,750
+roots, French words, many French words, even Arab
+
+379
+00:26:19,750 --> 00:26:22,850
+words. English is naturally a very flexible
+
+380
+00:26:22,850 --> 00:26:28,030
+language. It borrows from all the languages. So
+
+381
+00:26:28,030 --> 00:26:30,690
+the invasions are important to understand because
+
+382
+00:26:30,690 --> 00:26:33,770
+this is how England became England. It became
+
+383
+00:26:33,770 --> 00:26:37,640
+diversity. There is now a strong movement in
+
+384
+00:26:37,640 --> 00:26:41,220
+England and in the United States that is described
+
+385
+00:26:41,220 --> 00:26:45,360
+as white supremacy where people say England is for
+
+386
+00:26:45,360 --> 00:26:48,540
+the white, only the white people and America is
+
+387
+00:26:48,540 --> 00:26:51,940
+for the white people. This is really silly because
+
+388
+00:26:52,590 --> 00:26:55,410
+Racism. Because of racism, yeah. But also because
+
+389
+00:26:55,410 --> 00:26:58,410
+England and America, now they started on diversity
+
+390
+00:26:58,410 --> 00:27:01,010
+in a sense. People from across Europe came there.
+
+391
+00:27:01,170 --> 00:27:04,070
+People from across Europe went to America. And
+
+392
+00:27:04,070 --> 00:27:08,090
+there was this reconstructuring of they found a
+
+393
+00:27:08,090 --> 00:27:12,550
+body of 10,000 years ago in England. And when they
+
+394
+00:27:12,550 --> 00:27:15,750
+did experiments and tests, they realized that one,
+
+395
+00:27:16,230 --> 00:27:21,540
+he's a black man. in England. He was there 10,000
+
+396
+00:27:21,540 --> 00:27:24,780
+years ago. And he's considered, I guess, the
+
+397
+00:27:24,780 --> 00:27:28,980
+father of 20% of the English people now. So
+
+398
+00:27:28,980 --> 00:27:33,400
+there's the idea of pure race is a lie. It's not
+
+399
+00:27:33,400 --> 00:27:35,880
+true. It's a fabrication. People have always
+
+400
+00:27:35,880 --> 00:27:40,840
+coexisted together. Why is this man black man in
+
+401
+00:27:40,840 --> 00:27:43,440
+England? Because people crossed borders searching
+
+402
+00:27:43,440 --> 00:27:46,460
+for safety, for food, coexisted in a way or
+
+403
+00:27:46,460 --> 00:27:51,150
+another. Please. Some of the names are really hard
+
+404
+00:27:51,150 --> 00:27:53,690
+to spell. If you misspell something. No worries
+
+405
+00:27:53,690 --> 00:27:57,050
+about spelling. But like Machiavelli, for example.
+
+406
+00:27:58,750 --> 00:28:01,970
+OK. Not easy to spell, but try to train it to get
+
+407
+00:28:01,970 --> 00:28:05,030
+as close as possible. Don't give me, for example,
+
+408
+00:28:05,070 --> 00:28:06,830
+don't spell spaghetti.
+
+409
+00:28:09,110 --> 00:28:12,210
+Machiavelli is Machiavelli. What difficult names.
+
+410
+00:28:12,530 --> 00:28:15,130
+But again, most importantly, I don't want you to
+
+411
+00:28:15,130 --> 00:28:16,090
+misspell Shakespeare.
+
+412
+00:28:19,130 --> 00:28:22,870
+I feel sad that's shakes you know shake shakes
+
+413
+00:28:22,870 --> 00:28:27,830
+shaking shake before use yes she shakes the i
+
+414
+00:28:27,830 --> 00:28:31,510
+don't know the juice before use it's a shake and
+
+415
+00:28:31,510 --> 00:28:35,470
+then or shake spear i don't know how you would do
+
+416
+00:28:35,470 --> 00:28:40,150
+this either shake or shakes and then or spear
+
+417
+00:28:40,150 --> 00:28:42,990
+because spear is another word but this e is extra
+
+418
+00:28:44,620 --> 00:28:47,200
+Did I tell you that Shakespeare spelled his name,
+
+419
+00:28:47,460 --> 00:28:53,160
+signed his name in 17 different ways? None of
+
+420
+00:28:53,160 --> 00:28:59,240
+them, ironically, none of them is this one. And
+
+421
+00:28:59,240 --> 00:29:02,340
+this is how crazy life is. So you spell your name
+
+422
+00:29:02,340 --> 00:29:05,120
+17 different ways, hoping that people would pick
+
+423
+00:29:05,120 --> 00:29:07,900
+one of them. Because remember, spelling, there was
+
+424
+00:29:07,900 --> 00:29:14,170
+no standard for spelling. There were no rules for
+
+425
+00:29:14,170 --> 00:29:17,630
+spelling. People would spell different ways. Only
+
+426
+00:29:17,630 --> 00:29:20,370
+in the 18th century, people started to have rules.
+
+427
+00:29:20,510 --> 00:29:23,850
+Do this, don't do that, drop this, changes. So
+
+428
+00:29:23,850 --> 00:29:26,790
+this is Shakespeare. You usually forget either
+
+429
+00:29:26,790 --> 00:29:32,570
+this E or this E. So Shakespeare. Shakespeare.
+
+430
+00:29:33,510 --> 00:29:39,170
+He's dumb. Maybe he's going to feel sad if you do
+
+431
+00:29:39,170 --> 00:29:43,410
+that. This, we want to really appreciate
+
+432
+00:29:43,410 --> 00:29:46,590
+Shakespeare for what he does. What other names do
+
+433
+00:29:46,590 --> 00:29:52,730
+you find difficult? Bewolf? No, no, no. In The
+
+434
+00:29:52,730 --> 00:29:57,270
+Chaucer, there is an Italian writings of
+
+435
+00:29:57,270 --> 00:30:02,430
+Bastastione. Listen, if it is something I skipped,
+
+436
+00:30:02,490 --> 00:30:08,410
+you just skip it. If I skip names of authors,
+
+437
+00:30:08,530 --> 00:30:11,550
+names of texts, you just skip them. But other than
+
+438
+00:30:11,550 --> 00:30:14,630
+this, the background, the talk, the brief
+
+439
+00:30:14,630 --> 00:30:16,650
+description about the age, about the writer, about
+
+440
+00:30:16,650 --> 00:30:19,470
+the texts, please go through them. And I want you
+
+441
+00:30:19,470 --> 00:30:21,430
+to read what is in the book because this is how
+
+442
+00:30:21,430 --> 00:30:24,550
+you improve your writing and your English.
+
+443
+00:30:27,170 --> 00:30:30,010
+The name, the authors, the texts we study, we
+
+444
+00:30:30,010 --> 00:30:34,550
+examine, we mention in this class. If I skip
+
+445
+00:30:34,550 --> 00:30:37,410
+something, any name, any text, you just skip it.
+
+446
+00:30:38,240 --> 00:30:43,500
+Please. Are we going to be asked to summarize what
+
+447
+00:30:43,500 --> 00:30:47,120
+they place on Shakespeare? Generally, no. You
+
+448
+00:30:47,120 --> 00:30:50,380
+won't. But maybe, for example, one of your
+
+449
+00:30:50,380 --> 00:30:53,760
+questions is going to ask you to contextualize.
+
+450
+00:30:57,460 --> 00:31:00,060
+Anyway, I shouldn't be speaking about this now
+
+451
+00:31:00,060 --> 00:31:03,240
+because we'll talk about this when we approach the
+
+452
+00:31:03,240 --> 00:31:08,240
+exams. You know, context. to contextualize a text.
+
+453
+00:31:09,560 --> 00:31:12,560
+So I'll ask you for example to bring you five
+
+454
+00:31:12,560 --> 00:31:18,060
+extracts from poems or texts we studied and I ask
+
+455
+00:31:18,060 --> 00:31:21,520
+you to contextualize three or four of them. I
+
+456
+00:31:21,520 --> 00:31:24,740
+usually give you more choices so more flexibility.
+
+457
+00:31:26,260 --> 00:31:29,380
+Okay question number one is to be or not to be
+
+458
+00:31:29,380 --> 00:31:33,720
+that is the question. So number one you put it in
+
+459
+00:31:33,720 --> 00:31:40,160
+its context you tell me This is by Hamlet from
+
+460
+00:31:40,160 --> 00:31:47,740
+Hamlet by Shakespeare Hamlet is a tragedy of a
+
+461
+00:31:47,740 --> 00:31:53,520
+young prince who wanted to take revenge because
+
+462
+00:31:53,520 --> 00:31:59,920
+his uncle killed his father Most importantly,
+
+463
+00:32:00,100 --> 00:32:02,840
+focus on the text I give you. However, because
+
+464
+00:32:02,840 --> 00:32:06,660
+Hamlet is a modern man, a university student, he's
+
+465
+00:32:06,660 --> 00:32:10,980
+in conflict. To kill or not to kill? To be or not
+
+466
+00:32:10,980 --> 00:32:14,660
+to be? To die or not to die? And this is Hamlet's
+
+467
+00:32:14,660 --> 00:32:21,000
+tragic flaw. You know tragedy, tragic? His
+
+468
+00:32:21,000 --> 00:32:25,890
+weakness is hesitation. Sloth, hesitation. You
+
+469
+00:32:25,890 --> 00:32:29,450
+know hesitation? To be or not to be. To kill or
+
+470
+00:32:29,450 --> 00:32:32,070
+not to kill. Play or not to play. Exactly. He
+
+471
+00:32:32,070 --> 00:32:34,710
+hesitates. That's it. This is called
+
+472
+00:32:34,710 --> 00:32:38,910
+contextualization. But although he is a
+
+473
+00:32:38,910 --> 00:32:44,110
+philosopher, nevertheless, he has a little gold in
+
+474
+00:32:44,110 --> 00:32:49,330
+his coffer. This is from The Canterbury Tales by
+
+475
+00:32:49,330 --> 00:32:53,690
+Chaucer. This couplet, this rhyming couplet,
+
+476
+00:32:53,850 --> 00:32:59,060
+right? Okay, it has irony, but probably before
+
+477
+00:32:59,060 --> 00:33:02,440
+this, give me the context. It tells the story of a
+
+478
+00:33:02,440 --> 00:33:07,380
+philosopher who instead of collecting knowledge,
+
+479
+00:33:07,800 --> 00:33:12,700
+is collecting money. There is irony here because
+
+480
+00:33:12,700 --> 00:33:16,760
+Chaucer is making fun of the new habits of the
+
+481
+00:33:16,760 --> 00:33:21,380
+society. Short paragraphs like these, okay? Clear?
+
+482
+00:33:24,080 --> 00:33:26,040
+Focus on the line. What do we have in the line?
+
+483
+00:33:26,400 --> 00:33:28,300
+When you tell me this is a couplet, you save
+
+484
+00:33:28,300 --> 00:33:30,160
+yourself a lot of time. Instead of saying the
+
+485
+00:33:30,160 --> 00:33:32,240
+rhyme and there is a rhyme in one topic, you say a
+
+486
+00:33:32,240 --> 00:33:33,520
+couplet. Oh, excellent.
+
+487
+00:33:38,620 --> 00:33:44,120
+Okay, again, this extract is taken from Canterbury
+
+488
+00:33:44,120 --> 00:33:49,420
+Tales by Chaucer. That's number one. In this
+
+489
+00:33:49,420 --> 00:33:52,840
+extract, in this couplet, Chaucer is criticizing
+
+490
+00:33:52,840 --> 00:33:57,140
+the new habits of the society. Here, we have a
+
+491
+00:33:57,140 --> 00:33:59,780
+philosopher who is interested more in collecting
+
+492
+00:33:59,780 --> 00:34:06,060
+money than in knowledge. There is irony in a
+
+493
+00:34:06,060 --> 00:34:10,280
+little gold, because a little gold is still a lot
+
+494
+00:34:10,280 --> 00:34:10,720
+of money.
+
+495
+00:34:13,460 --> 00:34:17,700
+Something like this. This is called
+
+496
+00:34:17,700 --> 00:34:21,300
+contextualization. You don't have to memorize the
+
+497
+00:34:21,300 --> 00:34:24,640
+lines, but if you do, it will really be fun for
+
+498
+00:34:24,640 --> 00:34:28,620
+you. I will not ask you to recite something or
+
+499
+00:34:28,620 --> 00:34:31,760
+write a complete line or something. But when you
+
+500
+00:34:31,760 --> 00:34:34,920
+memorize lines, does anyone memorize anything? No.
+
+501
+00:34:35,180 --> 00:34:38,320
+Other than have not a Jewite or something? You
+
+502
+00:34:38,320 --> 00:34:41,560
+should, it's really fun. For God's sake, or shall
+
+503
+00:34:41,560 --> 00:34:43,980
+I compare thee to summer's day? You feel like, oh
+
+504
+00:34:43,980 --> 00:34:46,540
+my God, I know more English than anyone else. You
+
+505
+00:34:46,540 --> 00:34:49,840
+feel proud of yourself. You feel confident. So
+
+506
+00:34:49,840 --> 00:34:53,140
+long as men can, and listen, very easy. Seriously,
+
+507
+00:34:53,320 --> 00:34:56,480
+one of the students was like, the boy was telling
+
+508
+00:34:56,480 --> 00:34:58,800
+me the other day that Shakespeare is difficult. I
+
+509
+00:34:58,800 --> 00:35:01,700
+hate Shakespeare. I said, this is a misconception.
+
+510
+00:35:01,940 --> 00:35:04,980
+This is a prejudice. Did you study anything about
+
+511
+00:35:04,980 --> 00:35:06,400
+Shakespeare? Did you read anything about
+
+512
+00:35:06,400 --> 00:35:09,280
+Shakespeare? Not much. When you read his poetry,
+
+513
+00:35:09,440 --> 00:35:13,620
+to be or not to be, that is the question. Yes,
+
+514
+00:35:13,820 --> 00:35:15,800
+it's not this simplistic, but it's easy to
+
+515
+00:35:15,800 --> 00:35:18,480
+understand. So long as men can breathe, our eyes
+
+516
+00:35:18,480 --> 00:35:20,520
+can see. So long lives this, and this gives life
+
+517
+00:35:20,520 --> 00:35:22,120
+to it. That's why I usually advise my students,
+
+518
+00:35:22,140 --> 00:35:24,020
+when you learn things about poetry, Shakespeare,
+
+519
+00:35:24,280 --> 00:35:28,540
+go, all of you use social media. Post this on your
+
+520
+00:35:28,540 --> 00:35:32,260
+Facebook, on Twitter, on Instagram, Snapchat. Use
+
+521
+00:35:32,260 --> 00:35:36,640
+them in your life. Today I want all of you to go
+
+522
+00:35:36,640 --> 00:35:39,580
+home and when you have electricity, if you have
+
+523
+00:35:39,580 --> 00:35:44,060
+electricity, you just type and every fare from
+
+524
+00:35:44,060 --> 00:35:46,660
+fare sometime declines. One of the most beautiful
+
+525
+00:35:46,660 --> 00:35:51,370
+lines ever. Start shifting your life, your
+
+526
+00:35:51,370 --> 00:35:53,710
+Facebook, your social media, everything into
+
+527
+00:35:53,710 --> 00:35:57,590
+English. I'm sure you're going to benefit a lot.
+
+528
+00:35:58,330 --> 00:36:01,050
+So when people ask, what does this mean? Your aunt
+
+529
+00:36:01,050 --> 00:36:04,650
+or your uncle will be like, wow, we're proud of
+
+530
+00:36:04,650 --> 00:36:09,470
+you. When people ask you what it means, you just
+
+531
+00:36:09,470 --> 00:36:14,570
+explain it to them. Translating or just
+
+532
+00:36:14,570 --> 00:36:20,530
+explaining. Yes, more questions. More, please. I
+
+533
+00:36:20,530 --> 00:36:24,090
+always knew that Shakespeare's style is three
+
+534
+00:36:24,090 --> 00:36:26,370
+-verse. I never knew that his poems
+
+535
+00:36:30,220 --> 00:36:35,000
+Shakespeare mainly wrote in verse. His sonnets are
+
+536
+00:36:35,000 --> 00:36:39,240
+classical English verse. But his plays, because
+
+537
+00:36:39,240 --> 00:36:43,280
+when you write a 5000 line play, you can't make
+
+538
+00:36:43,280 --> 00:36:46,720
+them rhyme in any particular way. So generally
+
+539
+00:36:46,720 --> 00:36:51,330
+this is called blank verse. What's blank verse?
+
+540
+00:36:52,050 --> 00:36:55,910
+It's verse but doesn't rhyme. Generally in the
+
+541
+00:36:55,910 --> 00:36:58,370
+play because it's very difficult to make the whole
+
+542
+00:36:58,370 --> 00:37:01,490
+play rhyme A B A B or A B C A B C or something.
+
+543
+00:37:02,630 --> 00:37:06,630
+And this is totally different from, totally
+
+544
+00:37:06,630 --> 00:37:11,130
+different from free verse. Free verse is something
+
+545
+00:37:11,130 --> 00:37:14,990
+that appeared probably 200 years ago. Free verse.
+
+546
+00:37:15,390 --> 00:37:18,510
+Generally in blank verse, we have music, we have
+
+547
+00:37:18,510 --> 00:37:23,050
+rhythm, but we don't have rhyme. We don't have
+
+548
+00:37:23,050 --> 00:37:28,970
+rhyme. Free verse, generally no music and no
+
+549
+00:37:28,970 --> 00:37:33,610
+rhyme. It's the poetry that most people write
+
+550
+00:37:33,610 --> 00:37:36,590
+nowadays, 20th century, 21st century.
+
+551
+00:37:39,330 --> 00:37:42,310
+In his plays, Shakespeare and Marlowe, they
+
+552
+00:37:42,310 --> 00:37:47,450
+adopted blank verse. Because if they want to focus
+
+553
+00:37:47,450 --> 00:37:52,110
+on the rhyme, it's going to be really very
+
+554
+00:37:52,110 --> 00:37:54,650
+restricting in a sense. Last point, one minute,
+
+555
+00:37:54,790 --> 00:37:54,990
+yes?
+
+556
+00:37:58,710 --> 00:38:02,690
+Of course, yeah, of course many and that's why
+
+557
+00:38:02,690 --> 00:38:04,890
+he's the father of English poetry or English
+
+558
+00:38:04,890 --> 00:38:07,850
+literature We're only studying the Canterbury
+
+559
+00:38:07,850 --> 00:38:10,850
+tales. I'll stop here. Thank you very much for
+
+560
+00:38:10,850 --> 00:38:14,230
+these questions if you have more questions, feel
+
+561
+00:38:14,230 --> 00:38:15,670
+free to ask Thank you
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/CmMYpMgTlD0_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/CmMYpMgTlD0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7d1773381a70d2ac72ab8ba16ab28ecfcb492805
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/CmMYpMgTlD0_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2973, "start": 20.81, "end": 29.73, "text": " Okay, Assalamualaikum and welcome back. Last class we started discussing romanticism, romantic literature and romantic poets.", "tokens": [1033, 11, 6281, 23819, 901, 64, 35518, 293, 2928, 646, 13, 5264, 1508, 321, 1409, 10850, 13590, 1434, 11, 13590, 10394, 293, 13590, 38364, 13], "avg_logprob": -0.23993389824262032, "compression_ratio": 1.2352941176470589, "no_speech_prob": 0.0, "words": [{"start": 20.81, "end": 21.17, "word": " Okay,", "probability": 0.62158203125}, {"start": 21.29, "end": 21.83, "word": " Assalamualaikum", "probability": 0.66083984375}, {"start": 21.83, "end": 22.55, "word": " and", "probability": 0.73388671875}, {"start": 22.55, "end": 22.75, "word": " welcome", "probability": 0.87890625}, {"start": 22.75, "end": 23.23, "word": " back.", "probability": 0.87646484375}, {"start": 24.09, "end": 24.49, "word": " Last", "probability": 0.873046875}, {"start": 24.49, "end": 24.85, "word": " class", "probability": 0.96240234375}, {"start": 24.85, "end": 25.03, "word": " we", "probability": 0.66943359375}, {"start": 25.03, "end": 25.49, "word": " started", "probability": 0.91748046875}, {"start": 25.49, "end": 26.41, "word": " discussing", "probability": 0.9453125}, {"start": 26.41, "end": 27.49, "word": " romanticism,", "probability": 0.8408203125}, {"start": 27.71, "end": 28.25, "word": " romantic", "probability": 0.87109375}, {"start": 28.25, "end": 28.79, "word": " literature", "probability": 0.9609375}, {"start": 28.79, "end": 29.03, "word": " and", "probability": 0.59765625}, {"start": 29.03, "end": 29.37, "word": " romantic", "probability": 0.90625}, {"start": 29.37, "end": 29.73, "word": " poets.", "probability": 0.94775390625}], "temperature": 1.0}, {"id": 2, "seek": 5249, "start": 31.05, "end": 52.49, "text": " We spoke about the major features of Romanticism and how different it was from the poetry of the Augustan Age, or what is generally known as the Neoclassical Age or the Age of Reason. Before I begin, we finished talking about William Blake. 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He was writing poetry from London before, I think, the publication of the lyrical ballads by the two major romantic figures, Samuel Coleridge and William Wadsworth. Today, we'll see what William Wadsworth has for us. But before I begin doing this, I want to do some kind of revision for last time's class.", "tokens": [400, 5101, 11, 6740, 23451, 390, 257, 659, 12, 4397, 7128, 13, 634, 390, 3579, 15155, 490, 7042, 949, 11, 286, 519, 11, 264, 19953, 295, 264, 287, 6016, 804, 2594, 5834, 538, 264, 732, 2563, 13590, 9624, 11, 23036, 4004, 260, 3815, 293, 6740, 343, 5834, 13136, 13, 2692, 11, 321, 603, 536, 437, 6740, 343, 5834, 13136, 575, 337, 505, 13, 583, 949, 286, 1841, 884, 341, 11, 286, 528, 281, 360, 512, 733, 295, 34218, 337, 1036, 565, 311, 1508, 13], "avg_logprob": -0.13501837534063002, "compression_ratio": 1.5367965367965368, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 54.25, "end": 54.79, "word": " And", "probability": 0.4052734375}, {"start": 54.79, "end": 55.25, "word": " generally,", "probability": 0.7783203125}, {"start": 55.35, "end": 55.59, "word": " William", "probability": 0.9765625}, {"start": 55.59, "end": 55.83, "word": " Blake", "probability": 0.92529296875}, 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Why is Romantic literature or mainly Romantic poetry different from the poetry of the previous age? Yes. What makes Romantic poetry romantic? Can you tell me, please? Okay, for the Romantics, the heart controls the head, not vice versa. Thank you. 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You don't have to use elite, highly embellished, sophisticated, powerful language, language that mainly university educated people would understand. Simple language. And, please.", "tokens": [407, 264, 7438, 45298, 7915, 770, 25632, 11, 293, 8704, 25632, 294, 22352, 11, 294, 2856, 13, 509, 500, 380, 362, 281, 764, 17801, 11, 5405, 846, 7100, 4729, 11, 16950, 11, 4005, 2856, 11, 2856, 300, 8704, 5454, 15872, 561, 576, 1223, 13, 21532, 2856, 13, 400, 11, 1767, 13], "avg_logprob": -0.17518028989434242, "compression_ratio": 1.5497076023391814, "no_speech_prob": 0.0, "words": [{"start": 109.87, "end": 110.21, "word": " So", "probability": 0.80517578125}, {"start": 110.21, "end": 110.49, "word": " the", "probability": 0.55810546875}, {"start": 110.49, "end": 111.73, "word": " romantics", "probability": 0.763427734375}, {"start": 111.73, "end": 112.63, "word": " advocated", "probability": 0.9638671875}, {"start": 112.63, "end": 113.87, "word": " simplicity,", "probability": 0.9296875}, {"start": 115.09, "end": 115.19, "word": " and", "probability": 0.798828125}, {"start": 115.19, "end": 115.87, "word": " mainly", "probability": 0.94580078125}, {"start": 115.87, "end": 116.41, "word": " simplicity", "probability": 0.92822265625}, {"start": 116.41, "end": 116.79, "word": " in", "probability": 0.94921875}, {"start": 116.79, "end": 117.31, "word": " diction,", "probability": 0.90087890625}, {"start": 117.45, "end": 117.55, "word": " in", "probability": 0.9384765625}, {"start": 117.55, "end": 118.07, "word": " language.", "probability": 0.8603515625}, {"start": 119.05, "end": 119.45, "word": " You", "probability": 0.94970703125}, {"start": 119.45, "end": 119.69, "word": " don't", "probability": 0.976806640625}, {"start": 119.69, "end": 119.93, "word": " have", "probability": 0.95166015625}, {"start": 119.93, "end": 120.05, "word": " to", "probability": 0.9697265625}, {"start": 120.05, "end": 120.29, "word": " use", "probability": 0.87841796875}, {"start": 120.29, "end": 120.77, "word": " elite,", "probability": 0.9619140625}, {"start": 120.93, "end": 121.31, "word": " highly", "probability": 0.91552734375}, {"start": 121.31, "end": 121.93, "word": " embellished,", "probability": 0.9365234375}, {"start": 122.07, "end": 122.65, "word": " sophisticated,", "probability": 0.91943359375}, {"start": 123.33, "end": 123.83, "word": " powerful", "probability": 0.8671875}, {"start": 123.83, "end": 124.55, "word": " language,", "probability": 0.86865234375}, {"start": 124.65, "end": 124.99, "word": " language", "probability": 0.87255859375}, {"start": 124.99, "end": 125.37, "word": " that", "probability": 0.9287109375}, {"start": 125.37, "end": 127.21, "word": " mainly", "probability": 0.89599609375}, {"start": 127.21, "end": 128.03, "word": " university", "probability": 0.79150390625}, {"start": 128.03, "end": 128.49, "word": " educated", "probability": 0.55517578125}, {"start": 128.49, "end": 128.81, "word": " people", "probability": 0.96630859375}, {"start": 128.81, "end": 129.05, "word": " would", "probability": 0.90869140625}, {"start": 129.05, "end": 129.51, "word": " understand.", "probability": 0.810546875}, {"start": 131.03, "end": 131.37, "word": " Simple", "probability": 0.95263671875}, {"start": 131.37, "end": 131.99, "word": " language.", "probability": 0.8759765625}, {"start": 132.85, "end": 133.37, "word": " And,", "probability": 0.83642578125}, {"start": 133.51, "end": 133.91, "word": " please.", "probability": 0.81494140625}], "temperature": 1.0}, {"id": 6, "seek": 16032, "start": 137.5, "end": 160.32, "text": " Thank you very much. So the subject matter, again, is no longer about courtly love, the life in the court and in the palace about God and kings and queens and the noble families. It's taken situations from the common life. 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Individualism was also important. And this is connected with the fact that poetry is self-expression. You have to express your opinion and feelings and emotions as an individual, as a person. And the individual, no matter how poor or how rich he or she is, is significant. 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And that's why we'll see so many new poetic forms. We already saw some examples, and we'll see more as we go on with the romantic. So William Wadsworth.", "tokens": [759, 436, 500, 380, 854, 11, 291, 445, 1821, 264, 4474, 13, 400, 300, 311, 983, 321, 603, 536, 370, 867, 777, 41080, 6422, 13, 492, 1217, 1866, 512, 5110, 11, 293, 321, 603, 536, 544, 382, 321, 352, 322, 365, 264, 13590, 13, 407, 6740, 343, 5834, 13136, 13], "avg_logprob": -0.19117646357592413, "compression_ratio": 1.3537414965986394, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 695.5, "end": 695.86, "word": " If", "probability": 0.591796875}, {"start": 695.86, "end": 696.06, "word": " they", "probability": 0.8955078125}, {"start": 696.06, "end": 696.4, "word": " don't", "probability": 0.979736328125}, {"start": 696.4, "end": 696.64, "word": " help,", "probability": 0.88232421875}, {"start": 696.66, "end": 696.72, "word": " you", "probability": 0.7548828125}, {"start": 696.72, "end": 696.9, "word": " just", "probability": 0.90380859375}, {"start": 696.9, "end": 697.16, "word": " break", "probability": 0.97998046875}, {"start": 697.16, "end": 697.32, "word": " the", "probability": 0.892578125}, {"start": 697.32, "end": 697.56, "word": " rules.", "probability": 0.8642578125}, {"start": 697.8, "end": 697.88, "word": " And", "probability": 0.8681640625}, {"start": 697.88, "end": 698.02, "word": " that's", "probability": 0.966064453125}, {"start": 698.02, "end": 698.12, "word": " why", "probability": 0.92529296875}, {"start": 698.12, "end": 698.6, "word": " we'll", "probability": 0.64453125}, {"start": 698.6, "end": 698.84, "word": " see", "probability": 0.89892578125}, {"start": 698.84, "end": 699.2, "word": " so", "probability": 0.95458984375}, {"start": 699.2, "end": 699.48, "word": " many", "probability": 0.90380859375}, {"start": 699.48, "end": 699.92, "word": " new", "probability": 0.9013671875}, {"start": 699.92, "end": 700.3, "word": " poetic", "probability": 0.96826171875}, {"start": 700.3, "end": 700.68, "word": " forms.", "probability": 0.9228515625}, {"start": 700.86, "end": 700.98, "word": " We", "probability": 0.96240234375}, {"start": 700.98, "end": 701.36, "word": " already", "probability": 0.9306640625}, {"start": 701.36, "end": 702.32, "word": " saw", "probability": 0.90380859375}, {"start": 702.32, "end": 703.84, "word": " some", "probability": 0.90771484375}, {"start": 703.84, "end": 704.28, "word": " examples,", "probability": 0.8583984375}, {"start": 704.42, "end": 704.5, "word": " and", "probability": 0.93359375}, {"start": 704.5, "end": 704.74, "word": " we'll", "probability": 0.919921875}, {"start": 704.74, "end": 704.96, "word": " see", "probability": 0.927734375}, {"start": 704.96, "end": 705.26, "word": " more", "probability": 0.9296875}, {"start": 705.26, "end": 705.68, "word": " as", "probability": 0.95166015625}, {"start": 705.68, "end": 705.82, "word": " we", "probability": 0.962890625}, {"start": 705.82, "end": 706.0, "word": " go", "probability": 0.96435546875}, {"start": 706.0, "end": 706.18, "word": " on", "probability": 0.9404296875}, {"start": 706.18, "end": 706.36, "word": " with", "probability": 0.896484375}, {"start": 706.36, "end": 706.54, "word": " the", "probability": 0.88623046875}, {"start": 706.54, "end": 707.12, "word": " romantic.", "probability": 0.47900390625}, {"start": 707.44, "end": 707.44, "word": " So", "probability": 0.6220703125}, {"start": 707.44, "end": 708.3, "word": " William", "probability": 0.8466796875}, {"start": 708.3, "end": 708.9, "word": " Wadsworth.", "probability": 0.667236328125}], "temperature": 1.0}, {"id": 31, "seek": 72910, "start": 710.5, "end": 729.1, "text": " is probably the most significant romantic poet. Along with his friend Samuel Coleridge, they published a book called The Lyrical Ballads. We mentioned last time, The Lyrical Ballads. And everyone was like amazed, fascinated, because people were tired and fed up with the Augustan poetry. 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What are you doing here? What is this kind of new poetry? So in the second edition to the book, they included a preface, a kind of introduction where they define poetry, and they explain their romantic theory of what writing poetry is. So let's see the definition I mentioned last time in brief, and go on for examples from William Wildsworth. 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So you don't have to sit and like, OK, what kind of poetry should I write about? I think I should write something here. And you keep squeezing your mind and counting the syllables and checking the rhyme scheme and using difficult language and using particular imagery or something. It's spontaneous. 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You don't pressure yourself to write poetry. Poetry just comes out. It overflows. The spontaneous overflow of powerful feelings. Many people only use this definition for the romantics. It's okay, but it's not accurate. 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You know to recall something? To remember something in tranquility. And this emphasizes memory, especially for William Woodworth. Memory as a theme. Memory as a tool of recollecting something when you are in tranquility. And this tranquility, you know tranquility? Tranquility, tranquil. 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You feel at peace. You're peaceful. There are no troubles, no problems, no corruption, no city life issues. 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To be alone, in solitude, all alone, by yourself, somewhere in nature, among natural elements. So you recollect this. When you go to the city, you will not be able to write this kind of poetry according to William Wordsworth.", "tokens": [663, 311, 1936, 437, 17640, 1140, 307, 544, 420, 1570, 510, 13, 1407, 312, 3312, 11, 294, 1404, 4377, 11, 439, 3312, 11, 538, 1803, 11, 4079, 294, 3687, 11, 3654, 3303, 4959, 13, 407, 291, 39495, 557, 341, 13, 1133, 291, 352, 281, 264, 2307, 11, 291, 486, 406, 312, 1075, 281, 2464, 341, 733, 295, 15155, 4650, 281, 6740, 32857, 13136, 13], "avg_logprob": -0.1640625, "compression_ratio": 1.5080213903743316, "no_speech_prob": 0.0, "words": [{"start": 870.37, "end": 870.85, "word": " That's", "probability": 0.787841796875}, {"start": 870.85, "end": 871.33, "word": " basically", "probability": 0.951171875}, {"start": 871.33, "end": 871.81, "word": " what", "probability": 0.943359375}, {"start": 871.81, "end": 872.41, "word": " tranquility", "probability": 0.9169921875}, {"start": 872.41, "end": 872.79, "word": " is", "probability": 0.951171875}, {"start": 872.79, "end": 873.05, "word": " more", "probability": 0.47412109375}, {"start": 873.05, "end": 873.21, "word": " or", "probability": 0.96875}, {"start": 873.21, "end": 873.39, "word": " less", "probability": 0.9482421875}, {"start": 873.39, "end": 873.65, "word": " here.", "probability": 0.77783203125}, {"start": 873.93, "end": 874.09, "word": " To", "probability": 0.953125}, {"start": 874.09, "end": 874.45, "word": " be", "probability": 0.95654296875}, {"start": 874.45, "end": 875.39, "word": " alone,", "probability": 0.96142578125}, {"start": 876.29, "end": 876.45, "word": " in", "probability": 0.8828125}, {"start": 876.45, "end": 877.27, "word": " solitude,", "probability": 0.9541015625}, {"start": 877.57, "end": 877.85, "word": " all", "probability": 0.9443359375}, {"start": 877.85, "end": 878.39, "word": " alone,", "probability": 0.96337890625}, {"start": 878.55, "end": 878.79, "word": " by", "probability": 0.9697265625}, {"start": 878.79, "end": 879.49, "word": " yourself,", "probability": 0.84912109375}, {"start": 879.81, "end": 880.15, "word": " somewhere", "probability": 0.849609375}, {"start": 880.15, "end": 880.87, "word": " in", "probability": 0.921875}, {"start": 880.87, "end": 881.29, "word": " nature,", "probability": 0.92333984375}, {"start": 881.39, "end": 881.63, "word": " among", "probability": 0.9462890625}, {"start": 881.63, "end": 882.39, "word": " natural", "probability": 0.79931640625}, {"start": 882.39, "end": 883.01, "word": " elements.", "probability": 0.89501953125}, {"start": 883.57, "end": 883.79, "word": " So", "probability": 0.87255859375}, {"start": 883.79, "end": 884.35, "word": " you", "probability": 0.64697265625}, {"start": 884.35, "end": 884.91, "word": " recollect", "probability": 0.951171875}, {"start": 884.91, "end": 885.13, "word": " this.", "probability": 0.94091796875}, {"start": 885.19, "end": 885.31, "word": " When", "probability": 0.90185546875}, {"start": 885.31, "end": 885.43, "word": " you", "probability": 0.9619140625}, {"start": 885.43, "end": 885.61, "word": " go", "probability": 0.966796875}, {"start": 885.61, "end": 885.75, "word": " to", "probability": 0.962890625}, {"start": 885.75, "end": 885.87, "word": " the", "probability": 0.9169921875}, {"start": 885.87, "end": 886.11, "word": " city,", "probability": 0.89404296875}, {"start": 886.15, "end": 886.29, "word": " you", "probability": 0.9619140625}, {"start": 886.29, "end": 886.45, "word": " will", "probability": 0.88232421875}, {"start": 886.45, "end": 886.63, "word": " not", "probability": 0.943359375}, {"start": 886.63, "end": 886.77, "word": " be", "probability": 0.95458984375}, {"start": 886.77, "end": 886.99, "word": " able", "probability": 0.947265625}, {"start": 886.99, "end": 887.17, "word": " to", "probability": 0.97119140625}, {"start": 887.17, "end": 887.35, "word": " write", "probability": 0.91064453125}, {"start": 887.35, "end": 887.51, "word": " this", "probability": 0.93896484375}, {"start": 887.51, "end": 887.67, "word": " kind", "probability": 0.888671875}, {"start": 887.67, "end": 887.77, "word": " of", "probability": 0.9697265625}, {"start": 887.77, "end": 888.01, "word": " poetry", "probability": 0.97216796875}, {"start": 888.01, "end": 888.41, "word": " according", "probability": 0.71728515625}, {"start": 888.41, "end": 889.11, "word": " to", "probability": 0.96435546875}, {"start": 889.11, "end": 889.47, "word": " William", "probability": 0.97021484375}, {"start": 889.47, "end": 890.01, "word": " Wordsworth.", "probability": 0.8125}], "temperature": 1.0}, {"id": 39, "seek": 92089, "start": 891.49, "end": 920.89, "text": " alone somewhere in nature. So when you feel this peace, peace of mind, when you don't have trouble or problems from life and work and factories and the industry, you can recollect all the amazing or at least they can spontaneously flow these powerful emotions or experiences. So what is poetry according to William Wordsworth? 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Big words? Okay, overflow of powerful emotions recollected in tranquility, recollected in peace. 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Men and women, of course. Don't feel offended. But this is why English generally was considered the sexist language because many people were considering women to be second class and intellectual. 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And the language of everyday men, situations from common mind. Let's see this poem and try to examine the definitions. 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This is a poem, it's called The Daffodils. It has four, I'll post this online, so just please pay attention. It has four stanzas, let me read them and do some commentary later on. The Daffodils, you know daffodils? The yellow roses, flowers. 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"text": " And that's a poem. And that, by the way, this is the most canonical romantic poem, the most famous romantic poem. You will study it many times in the future. Today we're just going to see the major features of romanticism according to William Wordsworth. 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There's nature here, right? Individualism, I, personal experience, right? Nature everywhere, floats. Are these difficult words? Most of them.", "tokens": [3764, 11, 321, 393, 536, 2940, 295, 264, 4122, 321, 434, 1417, 466, 510, 13, 821, 311, 3687, 510, 11, 558, 30, 37292, 1434, 11, 286, 11, 2973, 1752, 11, 558, 30, 20159, 5315, 11, 37878, 13, 2014, 613, 2252, 2283, 30, 4534, 295, 552, 13], "avg_logprob": -0.18168218402152367, "compression_ratio": 1.3548387096774193, "no_speech_prob": 0.0, "words": [{"start": 1144.93, "end": 1145.33, "word": " Again,", "probability": 0.83447265625}, {"start": 1145.45, "end": 1145.53, "word": " we", "probability": 0.955078125}, {"start": 1145.53, "end": 1145.73, "word": " can", "probability": 0.94677734375}, {"start": 1145.73, "end": 1145.95, "word": " see", "probability": 0.90576171875}, {"start": 1145.95, "end": 1146.39, "word": " several", "probability": 0.9150390625}, {"start": 1146.39, "end": 1146.61, "word": " of", "probability": 0.94921875}, {"start": 1146.61, "end": 1146.75, "word": " the", "probability": 0.92138671875}, {"start": 1146.75, "end": 1147.05, "word": " features", "probability": 0.7705078125}, {"start": 1147.05, "end": 1147.27, "word": " we're", "probability": 0.8525390625}, {"start": 1147.27, "end": 1147.55, "word": " talking", "probability": 0.859375}, {"start": 1147.55, "end": 1147.83, "word": " about", "probability": 0.90478515625}, {"start": 1147.83, "end": 1148.07, "word": " here.", "probability": 0.8232421875}, {"start": 1148.27, "end": 1148.43, "word": " There's", "probability": 0.821533203125}, {"start": 1148.43, "end": 1148.71, "word": " nature", "probability": 0.9111328125}, {"start": 1148.71, "end": 1149.03, "word": " here,", "probability": 0.85400390625}, {"start": 1149.33, "end": 1149.49, "word": " right?", "probability": 0.76708984375}, {"start": 1150.81, "end": 1151.41, "word": " Individualism,", "probability": 0.728515625}, {"start": 1151.55, "end": 1151.83, "word": " I,", "probability": 0.75}, {"start": 1152.31, "end": 1152.81, "word": " personal", "probability": 0.77294921875}, {"start": 1152.81, "end": 1153.55, "word": " experience,", "probability": 0.9033203125}, {"start": 1153.69, "end": 1153.91, "word": " right?", "probability": 0.80712890625}, {"start": 1154.45, "end": 1154.85, "word": " Nature", "probability": 0.9423828125}, {"start": 1154.85, "end": 1155.47, "word": " everywhere,", "probability": 0.734375}, {"start": 1155.61, "end": 1156.01, "word": " floats.", "probability": 0.394775390625}, {"start": 1157.45, "end": 1157.79, "word": " Are", "probability": 0.9072265625}, {"start": 1157.79, "end": 1158.37, "word": " these", "probability": 0.8583984375}, {"start": 1158.37, "end": 1158.71, "word": " difficult", "probability": 0.92236328125}, {"start": 1158.71, "end": 1159.25, "word": " words?", "probability": 0.5546875}, {"start": 1160.61, "end": 1161.21, "word": " Most", "probability": 0.80322265625}, {"start": 1161.21, "end": 1161.41, "word": " of", "probability": 0.97119140625}, {"start": 1161.41, "end": 1161.63, "word": " them.", "probability": 0.8857421875}], "temperature": 1.0}, {"id": 50, "seek": 117919, "start": 1162.25, "end": 1179.19, "text": " Even if you don't know what it means, you can easily guess from the context. Or at least you can know that this is a natural element. So what is he saying? He's saying, I wandered lonely as a cloud. 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A simile is where you say something is like or as something. When you use the word is or like, this is a simile. And this is how you write a simile. Where you pronounce the E by the way.", "tokens": [492, 848, 456, 311, 746, 1219, 257, 19157, 293, 257, 1034, 794, 13, 316, 1034, 794, 307, 689, 291, 584, 746, 307, 411, 420, 382, 746, 13, 1133, 291, 764, 264, 1349, 307, 420, 411, 11, 341, 307, 257, 1034, 794, 13, 400, 341, 307, 577, 291, 2464, 257, 1034, 794, 13, 2305, 291, 19567, 264, 462, 538, 264, 636, 13], "avg_logprob": -0.14314516657783138, "compression_ratio": 1.7013888888888888, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1180.64, "end": 1180.9, "word": " We", "probability": 0.66943359375}, {"start": 1180.9, "end": 1181.56, "word": " said", "probability": 0.88427734375}, {"start": 1181.56, "end": 1181.78, "word": " there's", "probability": 0.74462890625}, {"start": 1181.78, "end": 1182.02, "word": " something", "probability": 0.873046875}, {"start": 1182.02, "end": 1182.52, "word": " called", "probability": 0.88818359375}, {"start": 1182.52, "end": 1182.76, "word": " a", "probability": 0.9755859375}, {"start": 1182.76, "end": 1183.12, "word": " metaphor", "probability": 0.796875}, {"start": 1183.12, "end": 1183.58, "word": " and", "probability": 0.9033203125}, {"start": 1183.58, "end": 1183.78, "word": " a", "probability": 0.71923828125}, {"start": 1183.78, "end": 1184.14, "word": " simile.", "probability": 0.970458984375}, {"start": 1184.66, "end": 1184.8, "word": " A", "probability": 0.60205078125}, {"start": 1184.8, "end": 1185.06, "word": " simile", "probability": 0.984375}, {"start": 1185.06, "end": 1185.38, "word": " is", "probability": 0.943359375}, {"start": 1185.38, "end": 1185.7, "word": " where", "probability": 0.916015625}, {"start": 1185.7, "end": 1185.94, "word": " you", "probability": 0.96484375}, {"start": 1185.94, "end": 1186.32, "word": " say", "probability": 0.947265625}, {"start": 1186.32, "end": 1186.72, "word": " something", "probability": 0.85498046875}, {"start": 1186.72, "end": 1186.96, "word": " is", "probability": 0.95068359375}, {"start": 1186.96, "end": 1187.38, "word": " like", "probability": 0.92138671875}, {"start": 1187.38, "end": 1187.64, "word": " or", "probability": 0.876953125}, {"start": 1187.64, "end": 1187.96, "word": " as", "probability": 0.94921875}, {"start": 1187.96, "end": 1188.3, "word": " something.", "probability": 0.8486328125}, {"start": 1188.38, "end": 1188.48, "word": " When", "probability": 0.67236328125}, {"start": 1188.48, "end": 1188.58, "word": " you", "probability": 0.8857421875}, {"start": 1188.58, "end": 1188.76, "word": " use", "probability": 0.88427734375}, {"start": 1188.76, "end": 1188.88, "word": " the", "probability": 0.92041015625}, {"start": 1188.88, "end": 1189.1, "word": " word", "probability": 0.9169921875}, {"start": 1189.1, "end": 1189.48, "word": " is", "probability": 0.73876953125}, {"start": 1189.48, "end": 1190.5, "word": " or", "probability": 0.8544921875}, {"start": 1190.5, "end": 1190.96, "word": " like,", "probability": 0.94873046875}, {"start": 1191.1, "end": 1191.22, "word": " this", "probability": 0.94384765625}, {"start": 1191.22, "end": 1191.32, "word": " is", "probability": 0.947265625}, {"start": 1191.32, "end": 1191.48, "word": " a", "probability": 0.99609375}, {"start": 1191.48, "end": 1191.88, "word": " simile.", "probability": 0.98193359375}, {"start": 1192.2, "end": 1192.3, "word": " And", "probability": 0.90185546875}, {"start": 1192.3, "end": 1192.44, "word": " this", "probability": 0.93798828125}, {"start": 1192.44, "end": 1192.54, "word": " is", "probability": 0.94091796875}, {"start": 1192.54, "end": 1192.66, "word": " how", "probability": 0.9375}, {"start": 1192.66, "end": 1192.82, "word": " you", "probability": 0.96337890625}, {"start": 1192.82, "end": 1193.04, "word": " write", "probability": 0.91650390625}, {"start": 1193.04, "end": 1193.22, "word": " a", "probability": 0.96728515625}, {"start": 1193.22, "end": 1193.66, "word": " simile.", "probability": 0.97998046875}, {"start": 1195.32, "end": 1195.56, "word": " Where", "probability": 0.421142578125}, {"start": 1195.56, "end": 1195.84, "word": " you", "probability": 0.91796875}, {"start": 1195.84, "end": 1196.34, "word": " pronounce", "probability": 0.91748046875}, {"start": 1196.34, "end": 1196.54, "word": " the", "probability": 0.912109375}, {"start": 1196.54, "end": 1196.68, "word": " E", "probability": 0.8447265625}, {"start": 1196.68, "end": 1196.88, "word": " by", "probability": 0.55029296875}, {"start": 1196.88, "end": 1196.96, "word": " the", "probability": 0.91552734375}, {"start": 1196.96, "end": 1197.16, "word": " way.", "probability": 0.95361328125}], "temperature": 1.0}, {"id": 52, "seek": 122511, "start": 1198.48, "end": 1225.12, "text": " And generally, a simile is easier than a metaphor. I know people who do research on the simile and the metaphor. A metaphor is generally not clear. The meaning is implied. You don't know when you say, the teacher roared. I'm just being very simplistic here. The teacher roared. You know, roar is a word you use to describe a lion. So what does that indicate? He spoke loudly. He was angry. He was hungry. 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So he chooses here a cloud, which is a natural element. 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It doesn't move just a little bit. It's fixed. So he doesn't pick this. Or he could have said, I wandered lonely as a cow, or as a sheep, or as a bird. But he chooses a cloud. 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It's up above. That's one. What else about cloud that makes it really interesting for William Wadsworth? It takes water and gives water. Thank you. What else?", "tokens": [1044, 291, 13, 467, 311, 493, 3673, 13, 663, 311, 472, 13, 708, 1646, 466, 4588, 300, 1669, 309, 534, 1880, 337, 6740, 343, 5834, 13136, 30, 467, 2516, 1281, 293, 2709, 1281, 13, 1044, 291, 13, 708, 1646, 30], "avg_logprob": -0.24504574333749166, "compression_ratio": 1.3709677419354838, "no_speech_prob": 0.0, "words": [{"start": 1270.96, "end": 1271.44, "word": " Thank", "probability": 0.2171630859375}, {"start": 1271.44, "end": 1271.68, "word": " you.", "probability": 0.9521484375}, {"start": 1271.76, "end": 1271.9, "word": " It's", "probability": 0.83642578125}, {"start": 1271.9, "end": 1272.12, "word": " up", "probability": 0.8896484375}, {"start": 1272.12, "end": 1272.54, "word": " above.", "probability": 0.9443359375}, {"start": 1272.7, "end": 1272.88, "word": " That's", "probability": 0.896728515625}, {"start": 1272.88, "end": 1273.1, "word": " one.", "probability": 0.8798828125}, {"start": 1273.46, "end": 1273.58, "word": " What", "probability": 0.888671875}, {"start": 1273.58, "end": 1273.8, "word": " else", "probability": 0.9306640625}, {"start": 1273.8, "end": 1274.04, "word": " about", "probability": 0.89013671875}, {"start": 1274.04, "end": 1274.64, "word": " cloud", "probability": 0.61181640625}, {"start": 1274.64, "end": 1274.86, "word": " that", "probability": 0.7783203125}, {"start": 1274.86, "end": 1275.1, "word": " makes", "probability": 0.8583984375}, {"start": 1275.1, "end": 1275.3, "word": " it", "probability": 0.951171875}, {"start": 1275.3, "end": 1276.0, "word": " really", "probability": 0.87744140625}, {"start": 1276.0, "end": 1276.48, "word": " interesting", "probability": 0.85546875}, {"start": 1276.48, "end": 1276.7, "word": " for", "probability": 0.9296875}, {"start": 1276.7, "end": 1277.08, "word": " William", "probability": 0.9716796875}, {"start": 1277.08, "end": 1277.6, "word": " Wadsworth?", "probability": 0.6127115885416666}, {"start": 1278.04, "end": 1278.3, "word": " It", "probability": 0.79248046875}, {"start": 1278.3, "end": 1278.56, "word": " takes", "probability": 0.78564453125}, {"start": 1278.56, "end": 1278.94, "word": " water", "probability": 0.8759765625}, {"start": 1278.94, "end": 1279.22, "word": " and", "probability": 0.63916015625}, {"start": 1279.22, "end": 1279.72, "word": " gives", "probability": 0.7880859375}, {"start": 1279.72, "end": 1281.44, "word": " water.", "probability": 0.8623046875}, {"start": 1281.52, "end": 1281.68, "word": " Thank", "probability": 0.5283203125}, {"start": 1281.68, "end": 1281.82, "word": " you.", "probability": 0.95947265625}, {"start": 1281.84, "end": 1281.96, "word": " What", "probability": 0.8935546875}, {"start": 1281.96, "end": 1282.24, "word": " else?", "probability": 0.93408203125}], "temperature": 1.0}, {"id": 56, "seek": 131022, "start": 1285.0, "end": 1310.22, "text": " It can easily be reached probably also through... 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So it's not about he's ashamed that people will say he's gay. Gay is happy. In the past, it meant happy. So a poet could not, could not, but there's emphasis here. In Arabic, we call this hasr wa qasr, right, for emphasis.", "tokens": [440, 1349, 9049, 1355, 2055, 13, 407, 309, 311, 406, 466, 415, 311, 19489, 300, 561, 486, 584, 415, 311, 9049, 13, 23081, 307, 2055, 13, 682, 264, 1791, 11, 309, 4140, 2055, 13, 407, 257, 20874, 727, 406, 11, 727, 406, 11, 457, 456, 311, 16271, 510, 13, 682, 19938, 11, 321, 818, 341, 575, 81, 5406, 9505, 296, 81, 11, 558, 11, 337, 16271, 13], "avg_logprob": -0.22954963717390509, "compression_ratio": 1.5660377358490567, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1674.62, "end": 1674.8, "word": " The", "probability": 0.7880859375}, {"start": 1674.8, "end": 1675.04, "word": " word", "probability": 0.93994140625}, {"start": 1675.04, "end": 1675.26, "word": " gay", "probability": 0.7734375}, {"start": 1675.26, "end": 1675.62, "word": " means", "probability": 0.91259765625}, {"start": 1675.62, "end": 1676.04, "word": " happy.", "probability": 0.865234375}, {"start": 1676.3, "end": 1676.34, "word": " So", "probability": 0.7685546875}, {"start": 1676.34, "end": 1676.62, "word": " it's", "probability": 0.72998046875}, {"start": 1676.62, "end": 1676.76, "word": " not", "probability": 0.93896484375}, {"start": 1676.76, "end": 1677.02, "word": " about", "probability": 0.6962890625}, {"start": 1677.02, "end": 1677.3, "word": " he's", "probability": 0.765625}, {"start": 1677.3, "end": 1677.82, "word": " ashamed", "probability": 0.5576171875}, {"start": 1677.82, "end": 1678.16, "word": " that", "probability": 0.87890625}, {"start": 1678.16, "end": 1678.64, "word": " people", "probability": 0.9521484375}, {"start": 1678.64, "end": 1678.8, "word": " will", "probability": 0.400390625}, {"start": 1678.8, "end": 1678.94, "word": " say", "probability": 0.9248046875}, {"start": 1678.94, "end": 1679.08, "word": " he's", "probability": 0.9501953125}, {"start": 1679.08, "end": 1679.4, "word": " gay.", "probability": 0.95947265625}, {"start": 1680.52, "end": 1680.84, "word": " Gay", "probability": 0.97216796875}, {"start": 1680.84, "end": 1681.02, "word": " is", "probability": 0.904296875}, {"start": 1681.02, "end": 1681.36, "word": " happy.", "probability": 0.921875}, {"start": 1681.68, "end": 1681.8, "word": " In", "probability": 0.9619140625}, {"start": 1681.8, "end": 1681.9, "word": " the", "probability": 0.92431640625}, {"start": 1681.9, "end": 1682.1, "word": " past,", "probability": 0.904296875}, {"start": 1682.16, "end": 1682.22, "word": " it", "probability": 0.9482421875}, {"start": 1682.22, "end": 1682.42, "word": " meant", "probability": 0.90869140625}, {"start": 1682.42, "end": 1682.82, "word": " happy.", "probability": 0.90380859375}, {"start": 1683.62, "end": 1683.8, "word": " So", "probability": 0.947265625}, {"start": 1683.8, "end": 1684.44, "word": " a", "probability": 0.90869140625}, {"start": 1684.44, "end": 1684.72, "word": " poet", "probability": 0.98486328125}, {"start": 1684.72, "end": 1685.0, "word": " could", "probability": 0.89599609375}, {"start": 1685.0, "end": 1685.26, "word": " not,", "probability": 0.95654296875}, {"start": 1685.32, "end": 1685.48, "word": " could", "probability": 0.6494140625}, {"start": 1685.48, "end": 1685.76, "word": " not,", "probability": 0.95068359375}, {"start": 1685.86, "end": 1686.08, "word": " but", "probability": 0.91552734375}, {"start": 1686.08, "end": 1686.36, "word": " there's", "probability": 0.860107421875}, {"start": 1686.36, "end": 1686.68, "word": " emphasis", "probability": 0.79052734375}, {"start": 1686.68, "end": 1687.06, "word": " here.", "probability": 0.8515625}, {"start": 1687.42, "end": 1687.54, "word": " In", "probability": 0.966796875}, {"start": 1687.54, "end": 1687.74, "word": " Arabic,", "probability": 0.93310546875}, {"start": 1687.86, "end": 1687.92, "word": " we", "probability": 0.95751953125}, {"start": 1687.92, "end": 1688.12, "word": " call", "probability": 0.8828125}, {"start": 1688.12, "end": 1688.34, "word": " this", "probability": 0.9423828125}, {"start": 1688.34, "end": 1689.18, "word": " hasr", "probability": 0.27679443359375}, {"start": 1689.18, "end": 1689.32, "word": " wa", "probability": 0.265625}, {"start": 1689.32, "end": 1689.66, "word": " qasr,", "probability": 0.8806966145833334}, {"start": 1689.76, "end": 1689.94, "word": " right,", "probability": 0.70263671875}, {"start": 1690.04, "end": 1690.18, "word": " for", "probability": 0.93115234375}, {"start": 1690.18, "end": 1690.58, "word": " emphasis.", "probability": 0.86669921875}], "temperature": 1.0}, {"id": 72, "seek": 170554, "start": 1692.12, "end": 1705.54, "text": " So I couldn't but be happy means I am happy, very happy actually. There's no way I can't be happy. So there is negative here for emphasis. There's an imperfect rhyme here.", "tokens": [407, 286, 2809, 380, 457, 312, 2055, 1355, 286, 669, 2055, 11, 588, 2055, 767, 13, 821, 311, 572, 636, 286, 393, 380, 312, 2055, 13, 407, 456, 307, 3671, 510, 337, 16271, 13, 821, 311, 364, 26714, 34753, 510, 13], "avg_logprob": -0.2367931544071152, "compression_ratio": 1.3983739837398375, "no_speech_prob": 0.0, "words": [{"start": 1692.12, "end": 1692.42, "word": " So", "probability": 0.5654296875}, {"start": 1692.42, "end": 1692.78, "word": " I", "probability": 0.5029296875}, {"start": 1692.78, "end": 1693.22, "word": " couldn't", "probability": 0.770751953125}, {"start": 1693.22, "end": 1693.46, "word": " but", "probability": 0.7822265625}, {"start": 1693.46, "end": 1693.7, "word": " be", "probability": 0.93115234375}, {"start": 1693.7, "end": 1694.08, "word": " happy", "probability": 0.91943359375}, {"start": 1694.08, "end": 1694.68, "word": " means", "probability": 0.65869140625}, {"start": 1694.68, "end": 1695.78, "word": " I", "probability": 0.880859375}, {"start": 1695.78, "end": 1695.94, "word": " am", "probability": 0.7470703125}, {"start": 1695.94, "end": 1696.3, "word": " happy,", "probability": 0.88427734375}, {"start": 1696.68, "end": 1696.92, "word": " very", "probability": 0.82177734375}, {"start": 1696.92, "end": 1697.28, "word": " happy", "probability": 0.92236328125}, {"start": 1697.28, "end": 1697.68, "word": " actually.", "probability": 0.76904296875}, {"start": 1698.32, "end": 1698.5, "word": " There's", "probability": 0.654296875}, {"start": 1698.5, "end": 1698.7, "word": " no", "probability": 0.95263671875}, {"start": 1698.7, "end": 1698.98, "word": " way", "probability": 0.95654296875}, {"start": 1698.98, "end": 1699.14, "word": " I", "probability": 0.9833984375}, {"start": 1699.14, "end": 1699.38, "word": " can't", "probability": 0.930908203125}, {"start": 1699.38, "end": 1699.5, "word": " be", "probability": 0.9541015625}, {"start": 1699.5, "end": 1699.84, "word": " happy.", "probability": 0.90869140625}, {"start": 1700.56, "end": 1700.78, "word": " So", "probability": 0.90966796875}, {"start": 1700.78, "end": 1700.98, "word": " there", "probability": 0.857421875}, {"start": 1700.98, "end": 1701.12, "word": " is", "probability": 0.81396484375}, {"start": 1701.12, "end": 1701.44, "word": " negative", "probability": 0.78662109375}, {"start": 1701.44, "end": 1701.84, "word": " here", "probability": 0.86083984375}, {"start": 1701.84, "end": 1702.7, "word": " for", "probability": 0.5654296875}, {"start": 1702.7, "end": 1703.24, "word": " emphasis.", "probability": 0.857421875}, {"start": 1704.06, "end": 1704.28, "word": " There's", "probability": 0.771240234375}, {"start": 1704.28, "end": 1704.42, "word": " an", "probability": 0.93505859375}, {"start": 1704.42, "end": 1704.78, "word": " imperfect", "probability": 0.95263671875}, {"start": 1704.78, "end": 1705.2, "word": " rhyme", "probability": 0.88525390625}, {"start": 1705.2, "end": 1705.54, "word": " here.", "probability": 0.8505859375}], "temperature": 1.0}, {"id": 73, "seek": 173206, "start": 1706.3, "end": 1732.06, "text": " in this area, and there is a shift from the first-person narrator to the third-person narrator. To show that this perfect scene could make any person's emotions especially good because... They have more sensitivity. Yes, make him happy. Thank you. Interesting. Yes? The bias came from B or A? A, B, A, B.", "tokens": [294, 341, 1859, 11, 293, 456, 307, 257, 5513, 490, 264, 700, 12, 10813, 32646, 281, 264, 2636, 12, 10813, 32646, 13, 1407, 855, 300, 341, 2176, 4145, 727, 652, 604, 954, 311, 8462, 2318, 665, 570, 485, 814, 362, 544, 19392, 13, 1079, 11, 652, 796, 2055, 13, 1044, 291, 13, 14711, 13, 1079, 30, 440, 12577, 1361, 490, 363, 420, 316, 30, 316, 11, 363, 11, 316, 11, 363, 13], "avg_logprob": -0.29152396280471593, "compression_ratio": 1.5174129353233832, "no_speech_prob": 0.0, "words": [{"start": 1706.3, "end": 1706.54, "word": " in", "probability": 0.72216796875}, {"start": 1706.54, "end": 1706.88, "word": " this", "probability": 0.94287109375}, {"start": 1706.88, "end": 1707.8, "word": " area,", "probability": 0.89599609375}, {"start": 1708.18, "end": 1708.44, "word": " and", "probability": 0.93603515625}, {"start": 1708.44, "end": 1708.58, "word": " there", "probability": 0.89794921875}, {"start": 1708.58, "end": 1708.7, "word": " is", "probability": 0.921875}, 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This is the sound. You will learn how to do the phonemic transcription hopefully next year. Yes?", "tokens": [814, 293, 9049, 307, 819, 13, 639, 307, 264, 1626, 13, 509, 486, 1466, 577, 281, 360, 264, 30754, 3438, 35288, 4696, 958, 1064, 13, 1079, 30], "avg_logprob": -0.16127232408949307, "compression_ratio": 1.180952380952381, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1734.9600000000003, "end": 1735.5600000000002, "word": " They", "probability": 0.4951171875}, {"start": 1735.5600000000002, "end": 1736.16, "word": " and", "probability": 0.9208984375}, {"start": 1736.16, "end": 1736.46, "word": " gay", "probability": 0.6162109375}, {"start": 1736.46, "end": 1736.62, "word": " is", "probability": 0.87841796875}, {"start": 1736.62, "end": 1736.92, "word": " different.", "probability": 0.89453125}, {"start": 1737.2, "end": 1737.3, "word": " This", "probability": 0.88916015625}, {"start": 1737.3, "end": 1737.42, "word": " is", "probability": 0.95166015625}, {"start": 1737.42, "end": 1737.56, "word": " the", "probability": 0.927734375}, {"start": 1737.56, "end": 1737.86, "word": " sound.", "probability": 0.90185546875}, {"start": 1740.86, "end": 1741.46, "word": " You", "probability": 0.93798828125}, {"start": 1741.46, "end": 1741.66, "word": " will", "probability": 0.89892578125}, {"start": 1741.66, "end": 1741.94, "word": " learn", "probability": 0.97509765625}, {"start": 1741.94, "end": 1742.12, "word": " how", "probability": 0.9326171875}, {"start": 1742.12, "end": 1742.28, "word": " to", "probability": 0.9716796875}, {"start": 1742.28, "end": 1742.48, "word": " do", "probability": 0.951171875}, {"start": 1742.48, "end": 1742.76, "word": " the", "probability": 0.9091796875}, {"start": 1742.76, "end": 1743.34, "word": " phonemic", "probability": 0.890625}, {"start": 1743.34, "end": 1743.98, "word": " transcription", "probability": 0.9453125}, {"start": 1743.98, "end": 1744.48, "word": " hopefully", "probability": 0.56494140625}, {"start": 1744.48, "end": 1745.2, "word": " next", "probability": 0.86474609375}, {"start": 1745.2, "end": 1745.86, "word": " year.", "probability": 0.7880859375}, {"start": 1746.44, "end": 1746.78, "word": " Yes?", "probability": 0.97119140625}], "temperature": 1.0}, {"id": 75, "seek": 177645, "start": 1748.75, "end": 1776.45, "text": " So we have a suggestion here, because this is all poets. All poets, because poets especially have the sensibility, the emotions, the extra emotions to do, to react to this beautiful scene in nature. So all people, especially poets, will be happy. That is true, but I think there is more to this. Let me go back to this after I finish the last sentence, OK? 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I was happy. The last stanza, this is how it ends. Notice there is a change in what? The first thing. He shifts to the present and also we have something back. 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So what's going on now? How? So how did the story happen? Where is the poet now? Very now? He's in the present. 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So this is the reaction of the poet. His heart with pleasure fills. It overflows with pleasure. And he, it's not clear here whether he says like he himself dances with the daffodils or his heart, both. But here it's probably more his heart doing this and dances with the daffodils. So this is a reaction. 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This is a romantic poet, in my opinion. You just don't react. You just fill your heart with pleasure, with beauty and innocence of nature. And as a result, you become a totally different person. You remember. You recollect. Not once. Not an instant reaction. 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She describes this in prose, very beautiful. But here, where is she in the poem? 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We'll have time to do that. One final thing I want to say about the romantics is the fact that there's something called, not baby actually, childlike experience. Childlike experience. 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"text": " So this is one poem by William Wordsworth that has almost all the features of romanticism. 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What else? Recalling memory, tick. How you break the rules in order to, you know, sometimes to get to convey a message with the imperfect rhyme, also tick. I'll stop here.", "tokens": [8511, 1020, 1871, 11, 2689, 993, 11, 8085, 490, 3687, 11, 611, 5204, 13, 708, 1646, 30, 9647, 24021, 4675, 11, 5204, 13, 1012, 291, 1821, 264, 4474, 294, 1668, 281, 11, 291, 458, 11, 2171, 281, 483, 281, 16965, 257, 3636, 365, 264, 26714, 34753, 11, 611, 5204, 13, 286, 603, 1590, 510, 13], "avg_logprob": -0.20186942469860827, "compression_ratio": 1.3952095808383234, "no_speech_prob": 0.0, "words": [{"start": 2517.17, "end": 2517.67, "word": " Subject", "probability": 0.765625}, {"start": 2517.67, "end": 2518.09, "word": " matter,", "probability": 0.7744140625}, {"start": 2518.61, "end": 2518.83, "word": " common", "probability": 0.83203125}, {"start": 2518.83, "end": 2519.31, "word": " life,", "probability": 0.94921875}, {"start": 2519.47, "end": 2519.77, "word": " flowers", "probability": 0.484130859375}, {"start": 2519.77, "end": 2520.63, "word": " from", "probability": 0.5595703125}, {"start": 2520.63, "end": 2521.09, "word": " nature,", "probability": 0.92431640625}, {"start": 2521.57, "end": 2521.75, "word": " also", "probability": 0.77392578125}, {"start": 2521.75, "end": 2522.93, "word": " tick.", "probability": 0.70556640625}, {"start": 2523.77, "end": 2523.99, "word": " What", "probability": 0.80224609375}, {"start": 2523.99, "end": 2524.23, "word": " else?", "probability": 0.9130859375}, {"start": 2524.67, "end": 2525.11, "word": " Recalling", "probability": 0.9111328125}, {"start": 2525.11, "end": 2527.03, "word": " memory,", "probability": 0.81396484375}, {"start": 2527.51, "end": 2528.23, "word": " tick.", "probability": 0.90380859375}, {"start": 2529.41, "end": 2530.23, "word": " How", "probability": 0.94921875}, {"start": 2530.23, "end": 2530.47, "word": " you", "probability": 0.95654296875}, {"start": 2530.47, "end": 2530.91, "word": " break", "probability": 0.97412109375}, {"start": 2530.91, "end": 2531.11, "word": " the", "probability": 0.90673828125}, {"start": 2531.11, "end": 2531.39, "word": " rules", "probability": 0.84814453125}, {"start": 2531.39, "end": 2531.55, "word": " in", "probability": 0.9033203125}, {"start": 2531.55, "end": 2531.89, "word": " order", "probability": 0.923828125}, {"start": 2531.89, "end": 2532.25, "word": " to,", "probability": 0.9599609375}, {"start": 2532.29, "end": 2532.43, "word": " you", "probability": 0.87841796875}, {"start": 2532.43, "end": 2532.53, "word": " know,", "probability": 0.884765625}, {"start": 2532.59, "end": 2533.09, "word": " sometimes", "probability": 0.9091796875}, {"start": 2533.09, "end": 2533.43, "word": " to", "probability": 0.82080078125}, {"start": 2533.43, "end": 2533.81, "word": " get", "probability": 0.61865234375}, {"start": 2533.81, "end": 2534.51, "word": " to", "probability": 0.45654296875}, {"start": 2534.51, "end": 2535.13, "word": " convey", "probability": 0.8193359375}, {"start": 2535.13, "end": 2535.29, "word": " a", "probability": 0.99169921875}, {"start": 2535.29, "end": 2535.49, "word": " message", "probability": 0.93603515625}, {"start": 2535.49, "end": 2535.89, "word": " with", "probability": 0.90234375}, {"start": 2535.89, "end": 2536.07, "word": " the", "probability": 0.63671875}, {"start": 2536.07, "end": 2536.49, "word": " imperfect", "probability": 0.92041015625}, {"start": 2536.49, "end": 2537.01, "word": " rhyme,", "probability": 0.95361328125}, {"start": 2537.89, "end": 2539.13, "word": " also", "probability": 0.87890625}, {"start": 2539.13, "end": 2540.13, "word": " tick.", "probability": 0.93115234375}, {"start": 2540.45, "end": 2540.67, "word": " I'll", "probability": 0.950439453125}, {"start": 2540.67, "end": 2540.95, "word": " stop", "probability": 0.9208984375}, {"start": 2540.95, "end": 2541.21, "word": " here.", "probability": 0.85498046875}], "temperature": 1.0}, {"id": 109, "seek": 255861, "start": 2542.35, "end": 2558.61, "text": " And if you have any question, you can definitely ask. Next class, we'll continue doing Lucy Gray by William Wordsworth, and we will have time to do London by William Blake. Thank you very much. And hopefully this will change something in you.", "tokens": [400, 498, 291, 362, 604, 1168, 11, 291, 393, 2138, 1029, 13, 3087, 1508, 11, 321, 603, 2354, 884, 22698, 22668, 538, 6740, 32857, 13136, 11, 293, 321, 486, 362, 565, 281, 360, 7042, 538, 6740, 23451, 13, 1044, 291, 588, 709, 13, 400, 4696, 341, 486, 1319, 746, 294, 291, 13], "avg_logprob": -0.18897406110223733, "compression_ratio": 1.3728813559322033, "no_speech_prob": 1.7881393432617188e-06, "words": [{"start": 2542.35, "end": 2542.69, "word": " And", "probability": 0.7294921875}, {"start": 2542.69, "end": 2542.81, "word": " if", "probability": 0.93603515625}, {"start": 2542.81, "end": 2542.89, "word": " you", "probability": 0.966796875}, {"start": 2542.89, "end": 2543.03, "word": " have", "probability": 0.94921875}, {"start": 2543.03, "end": 2543.11, "word": " any", "probability": 0.830078125}, {"start": 2543.11, "end": 2543.43, "word": " question,", "probability": 0.61962890625}, {"start": 2543.61, "end": 2543.73, "word": " you", "probability": 0.96630859375}, {"start": 2543.73, "end": 2544.09, "word": " can", "probability": 0.947265625}, {"start": 2544.09, "end": 2544.97, "word": " definitely", "probability": 0.88818359375}, {"start": 2544.97, "end": 2545.35, "word": " ask.", "probability": 0.94189453125}, {"start": 2545.73, "end": 2545.95, "word": " Next", "probability": 0.91943359375}, {"start": 2545.95, "end": 2546.33, "word": " class,", "probability": 0.96240234375}, {"start": 2546.41, "end": 2546.57, "word": " we'll", "probability": 0.88720703125}, {"start": 2546.57, "end": 2546.99, "word": " continue", "probability": 0.90673828125}, {"start": 2546.99, "end": 2547.59, "word": " doing", "probability": 0.9609375}, {"start": 2547.59, "end": 2548.73, "word": " Lucy", "probability": 0.80029296875}, {"start": 2548.73, "end": 2549.09, "word": " Gray", "probability": 0.61767578125}, {"start": 2549.09, "end": 2549.31, "word": " by", "probability": 0.94677734375}, {"start": 2549.31, "end": 2549.57, "word": " William", "probability": 0.96923828125}, {"start": 2549.57, "end": 2549.91, "word": " Wordsworth,", "probability": 0.5540771484375}, {"start": 2549.99, "end": 2550.09, "word": " and", "probability": 0.9326171875}, {"start": 2550.09, "end": 2550.21, "word": " we", "probability": 0.958984375}, {"start": 2550.21, "end": 2550.35, "word": " will", "probability": 0.86083984375}, {"start": 2550.35, "end": 2550.57, "word": " have", "probability": 0.94873046875}, {"start": 2550.57, "end": 2550.85, "word": " time", "probability": 0.88134765625}, {"start": 2550.85, "end": 2551.01, "word": " to", "probability": 0.9716796875}, {"start": 2551.01, "end": 2551.33, "word": " do", "probability": 0.96484375}, {"start": 2551.33, "end": 2552.07, "word": " London", "probability": 0.80224609375}, {"start": 2552.07, "end": 2552.77, "word": " by", "probability": 0.96484375}, {"start": 2552.77, "end": 2553.69, "word": " William", "probability": 0.93017578125}, {"start": 2553.69, "end": 2554.19, "word": " Blake.", "probability": 0.9736328125}, {"start": 2554.39, "end": 2554.59, "word": " Thank", "probability": 0.912109375}, {"start": 2554.59, "end": 2554.69, "word": " you", "probability": 0.96337890625}, {"start": 2554.69, "end": 2554.83, "word": " very", "probability": 0.84619140625}, {"start": 2554.83, "end": 2555.09, "word": " much.", "probability": 0.90576171875}, {"start": 2555.89, "end": 2556.19, "word": " And", "probability": 0.9384765625}, {"start": 2556.19, "end": 2556.67, "word": " hopefully", "probability": 0.72216796875}, {"start": 2556.67, "end": 2557.01, "word": " this", "probability": 0.58251953125}, {"start": 2557.01, "end": 2557.23, "word": " will", "probability": 0.87890625}, {"start": 2557.23, "end": 2557.71, "word": " change", "probability": 0.904296875}, {"start": 2557.71, "end": 2558.17, "word": " something", "probability": 0.86279296875}, {"start": 2558.17, "end": 2558.41, "word": " in", "probability": 0.94921875}, {"start": 2558.41, "end": 2558.61, "word": " you.", "probability": 0.96630859375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2559.55875, "duration_after_vad": 2453.67374999999}
\ No newline at end of file
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@@ -0,0 +1,3356 @@
+1
+00:00:20,960 --> 00:00:26,740
+Assalamualaikum and good day everyone. Today we
+
+2
+00:00:26,740 --> 00:00:33,540
+move to the 20th century. We'll speak about major
+
+3
+00:00:33,540 --> 00:00:37,320
+issues in the 20th century, major names and major
+
+4
+00:00:37,320 --> 00:00:43,060
+literary texts. We are about to close this course.
+
+5
+00:00:44,010 --> 00:00:46,570
+And I want you always to imagine how the journey
+
+6
+00:00:46,570 --> 00:00:49,930
+of English literature moved from the oral Old
+
+7
+00:00:49,930 --> 00:00:53,130
+English tradition and then to Middle English, and
+
+8
+00:00:53,130 --> 00:00:55,070
+then to drama, Shakespeare, and poetry, and novel,
+
+9
+00:00:55,170 --> 00:00:57,490
+and prose, and then the 20th century. This has
+
+10
+00:00:57,490 --> 00:01:02,250
+been a fascinating journey. It's not easy, again,
+
+11
+00:01:02,430 --> 00:01:05,390
+to speak about everything in English literature in
+
+12
+00:01:05,390 --> 00:01:10,370
+just 30 or 40 classes. In the future, hopefully,
+
+13
+00:01:10,450 --> 00:01:12,450
+you will be studying more literature courses, and
+
+14
+00:01:12,450 --> 00:01:17,430
+you will go in-depth into more issues than we
+
+15
+00:01:17,430 --> 00:01:22,350
+discussed here. My aim was to give you an idea to
+
+16
+00:01:22,350 --> 00:01:25,430
+show you how literature and life interact, how
+
+17
+00:01:25,430 --> 00:01:27,830
+life influences literature, and how literature
+
+18
+00:01:27,830 --> 00:01:32,170
+also creates particular things in life in the
+
+19
+00:01:32,170 --> 00:01:35,690
+sense that it empowers people. It suggests new
+
+20
+00:01:35,690 --> 00:01:40,030
+ideas. It makes us grow in a way or another. And
+
+21
+00:01:40,030 --> 00:01:42,830
+how literature has always been used by the
+
+22
+00:01:42,830 --> 00:01:45,730
+marginalized, by the subclass, by women, by the
+
+23
+00:01:45,730 --> 00:01:49,210
+outsiders as a tool of resistance, of speaking
+
+24
+00:01:49,210 --> 00:01:53,370
+truth to power of expressing themselves in the
+
+25
+00:01:53,370 --> 00:01:56,730
+sense that literature is revolution and can cause
+
+26
+00:01:56,730 --> 00:02:01,910
+revolutions. Now, the 20th century is a
+
+27
+00:02:01,910 --> 00:02:05,550
+fascinating era to speak about in all issues,
+
+28
+00:02:05,730 --> 00:02:10,170
+whether we speak about technology, technological
+
+29
+00:02:10,170 --> 00:02:15,850
+advancements, industry, society, philosophy,
+
+30
+00:02:16,190 --> 00:02:21,830
+literature, arts, relationships, how the world has
+
+31
+00:02:21,830 --> 00:02:25,650
+become a really tiny village, especially with the
+
+32
+00:02:25,650 --> 00:02:30,380
+internet in the late 20th century. Now when we
+
+33
+00:02:30,380 --> 00:02:33,000
+speak about, before we speak about the literature,
+
+34
+00:02:33,200 --> 00:02:36,100
+I want just to mention the major issues here. I
+
+35
+00:02:36,100 --> 00:02:40,040
+can't cover everything again, but we'll have an
+
+36
+00:02:40,040 --> 00:02:45,760
+idea. So remember how people were lamenting the
+
+37
+00:02:45,760 --> 00:02:48,620
+loss of faith in the late Victorian Age. They were
+
+38
+00:02:48,620 --> 00:02:52,380
+sad, expressing their sadness because people were
+
+39
+00:02:52,380 --> 00:02:56,040
+no longer the people who used to be close, who
+
+40
+00:02:56,040 --> 00:02:59,840
+loved each other, who were, you know, in a way or
+
+41
+00:02:59,840 --> 00:03:03,420
+another living in a society in harmony. And how
+
+42
+00:03:03,420 --> 00:03:05,660
+this society, because of the city and the
+
+43
+00:03:05,660 --> 00:03:09,100
+Industrial Revolution, how everything was changing
+
+44
+00:03:09,100 --> 00:03:13,140
+and moving too. to the worst. Some people lamented
+
+45
+00:03:13,140 --> 00:03:15,840
+this in literature, especially in the poetry of
+
+46
+00:03:15,840 --> 00:03:19,200
+the late Victorian period. And we've seen the
+
+47
+00:03:19,200 --> 00:03:23,400
+crisis of faith in Matthew Arnold's famous poem
+
+48
+00:03:23,400 --> 00:03:29,520
+Dover Beach. And now when Arnold gave us a little
+
+49
+00:03:29,520 --> 00:03:32,000
+tiny ray of hope when he said, let us be true to
+
+50
+00:03:32,000 --> 00:03:37,200
+one another, suggesting that be honesty and truth.
+
+51
+00:03:38,240 --> 00:03:40,700
+and beauty are all important things that can at
+
+52
+00:03:40,700 --> 00:03:44,680
+least unite us despite the differences. Now, when
+
+53
+00:03:44,680 --> 00:03:48,840
+people had a little tiny hope, the Great War or
+
+54
+00:03:48,840 --> 00:03:53,100
+the First World War broke out. And millions and
+
+55
+00:03:53,100 --> 00:03:55,060
+millions of people were killed. I'm not sure how
+
+56
+00:03:55,060 --> 00:03:58,040
+many, but I think like over 20 million people were
+
+57
+00:03:58,040 --> 00:04:00,700
+killed. And most of them were white European
+
+58
+00:04:00,700 --> 00:04:05,300
+Christians. So I remember in literature we have
+
+59
+00:04:05,300 --> 00:04:08,880
+always this idea of the Western man being more
+
+60
+00:04:08,880 --> 00:04:11,860
+superior than the native Africans or Asians, being
+
+61
+00:04:11,860 --> 00:04:15,180
+smarter, more civilized. And now all of a sudden,
+
+62
+00:04:16,520 --> 00:04:18,820
+The Europeans among themselves, the Christians,
+
+63
+00:04:19,000 --> 00:04:22,060
+the white people are massacring each other for
+
+64
+00:04:22,060 --> 00:04:24,780
+more or less trivial things. Could be political
+
+65
+00:04:24,780 --> 00:04:28,720
+issues, but sometimes you go back to the origin of
+
+66
+00:04:28,720 --> 00:04:35,220
+how it all started, and it's a stupid thing. And
+
+67
+00:04:35,220 --> 00:04:38,380
+this was the final blow that people lost hope. So
+
+68
+00:04:38,380 --> 00:04:42,800
+many people lost hope. So the period between the
+
+69
+00:04:42,800 --> 00:04:44,380
+First World War and the Second World War,
+
+70
+00:04:44,720 --> 00:04:46,540
+especially in the 30s, is called the lost
+
+71
+00:04:46,540 --> 00:04:48,980
+generation, where people lost not only hope, but
+
+72
+00:04:48,980 --> 00:04:52,140
+everything. Even the tiny little spark of hope
+
+73
+00:04:52,140 --> 00:04:54,140
+they had of maybe this is the Western
+
+74
+00:04:54,140 --> 00:04:57,460
+civilization. It's going to be the best. history
+
+75
+00:04:57,460 --> 00:05:00,720
+has ever known. But then all of a sudden, one war
+
+76
+00:05:00,720 --> 00:05:04,040
+and another war, and tens of millions of people,
+
+77
+00:05:04,160 --> 00:05:07,200
+over 50, around 60 million people were massacred.
+
+78
+00:05:07,480 --> 00:05:12,960
+Because in a way or another, there's no hope.
+
+79
+00:05:13,240 --> 00:05:16,960
+Humanity is doomed to fail. Remember the
+
+80
+00:05:16,960 --> 00:05:20,180
+positivism of George Eliot that humanity is
+
+81
+00:05:20,180 --> 00:05:23,940
+advancing, progressing, the good is yet to come.
+
+82
+00:05:24,440 --> 00:05:29,490
+This proved that Many things were not true. Now,
+
+83
+00:05:29,670 --> 00:05:33,610
+the British Empire started to fall apart, to be
+
+84
+00:05:33,610 --> 00:05:37,270
+torn into pieces because of the liberation
+
+85
+00:05:37,270 --> 00:05:41,190
+movements and the resistance by the colonized
+
+86
+00:05:41,190 --> 00:05:44,650
+around the world. So England was shrinking. The
+
+87
+00:05:44,650 --> 00:05:49,670
+British Empire itself was shrinking until it's now
+
+88
+00:05:49,670 --> 00:05:54,140
+only a little tiny island. some symbolic authority
+
+89
+00:05:54,140 --> 00:05:57,600
+here and there. In the 20th century, we speak
+
+90
+00:05:57,600 --> 00:06:01,180
+about the rise of fascism, the rise of Nazism.
+
+91
+00:06:02,170 --> 00:06:05,630
+like, as too brutal, like, the worst of what
+
+92
+00:06:05,630 --> 00:06:08,470
+humanity has given, especially in modern history,
+
+93
+00:06:08,690 --> 00:06:12,490
+is fascism and Nazism, when people considered
+
+94
+00:06:12,490 --> 00:06:14,590
+themselves to be bitter just because of the color
+
+95
+00:06:14,590 --> 00:06:17,050
+of their skin, to be more superior, and to give
+
+96
+00:06:17,050 --> 00:06:19,590
+themselves the right to kill, massacre millions of
+
+97
+00:06:19,590 --> 00:06:23,290
+people just because they believe that we are the
+
+98
+00:06:23,290 --> 00:06:28,030
+chosen people more, more or less. Fascism or
+
+99
+00:06:28,030 --> 00:06:31,300
+Nazism could have ended with the fall or the
+
+100
+00:06:31,300 --> 00:06:35,440
+defeat of Hitler and Germany, but neo-Nazism and
+
+101
+00:06:35,440 --> 00:06:37,960
+Nazis are still alive and kicking around the
+
+102
+00:06:37,960 --> 00:06:41,300
+world. And fascists are also still alive and
+
+103
+00:06:41,300 --> 00:06:42,800
+kicking around the world. There are still many
+
+104
+00:06:42,800 --> 00:06:45,300
+people who believe that, for example, the white
+
+105
+00:06:45,300 --> 00:06:48,980
+people are the best, the most superior, and this
+
+106
+00:06:48,980 --> 00:06:51,960
+is called white supremacy. So no matter what
+
+107
+00:06:51,960 --> 00:06:54,600
+people do, like sometimes you say, why are people
+
+108
+00:06:54,600 --> 00:06:57,940
+like this? Why is it that this person hate me
+
+109
+00:06:57,940 --> 00:07:01,580
+because of... what I believe, what I wear, or what
+
+110
+00:07:01,580 --> 00:07:04,560
+I think, or how I look. Horrible people will
+
+111
+00:07:04,560 --> 00:07:07,400
+always be around, no matter what we do, no matter
+
+112
+00:07:07,400 --> 00:07:11,260
+how good we are, okay? So when we speak about
+
+113
+00:07:11,260 --> 00:07:13,320
+literature, because this is a literature course,
+
+114
+00:07:13,360 --> 00:07:17,440
+we speak about modernism. And when I spoke about
+
+115
+00:07:17,440 --> 00:07:19,120
+John Donne and the metaphysical poets, and I said
+
+116
+00:07:19,120 --> 00:07:22,680
+these were, in a way or another, modernist poets.
+
+117
+00:07:23,440 --> 00:07:27,860
+When I spoke about, what's his name, Lawrence
+
+118
+00:07:27,860 --> 00:07:31,650
+Stern, I said, His text Tristram Shandy is also a
+
+119
+00:07:31,650 --> 00:07:34,710
+modernist text. And when we spoke about Mary
+
+120
+00:07:34,710 --> 00:07:36,950
+Shelley's Frankenstein, we said there are
+
+121
+00:07:36,950 --> 00:07:39,970
+modernist elements. Some people think that
+
+122
+00:07:39,970 --> 00:07:43,030
+modernism started in the 20th century. It's not
+
+123
+00:07:43,030 --> 00:07:45,990
+accurate. Modernism is not related to a particular
+
+124
+00:07:45,990 --> 00:07:50,100
+time. But the majority of modernist artistic
+
+125
+00:07:50,100 --> 00:07:54,500
+creation took place in the 20th century. So I
+
+126
+00:07:54,500 --> 00:07:57,020
+always give this funny example of, I say if
+
+127
+00:07:57,020 --> 00:08:00,220
+modernism is a pizza, at least two slices of it
+
+128
+00:08:00,220 --> 00:08:04,260
+happened before the 20th century. Examples, John
+
+129
+00:08:04,260 --> 00:08:08,020
+Donne, Herbert, Lawrence Stern, Mary Shelley have
+
+130
+00:08:09,560 --> 00:08:12,700
+generally experimental issues. When we speak about
+
+131
+00:08:12,700 --> 00:08:15,800
+modernism, it's basically how you try to bring new
+
+132
+00:08:15,800 --> 00:08:18,200
+forms of expression, new literary forms, how you
+
+133
+00:08:18,200 --> 00:08:20,880
+try to break the rules and the barriers of what
+
+134
+00:08:20,880 --> 00:08:23,080
+you have to do and you just do something new.
+
+135
+00:08:23,420 --> 00:08:27,000
+That's basically what it is. When we speak also
+
+136
+00:08:27,000 --> 00:08:29,380
+about literature, we speak about literary theory.
+
+137
+00:08:29,480 --> 00:08:33,020
+So we have literature. In the past 2,000 years ago
+
+138
+00:08:33,020 --> 00:08:36,460
+or more, we speak about Aristotle and Plato, you
+
+139
+00:08:36,460 --> 00:08:40,930
+know, Plato. Platon, Aristotle, those people spoke
+
+140
+00:08:40,930 --> 00:08:45,220
+about literature and they tried to give an idea to
+
+141
+00:08:45,220 --> 00:08:48,180
+help us understand literature. So it was
+
+142
+00:08:48,180 --> 00:08:50,580
+basically, if you follow these particular rules,
+
+143
+00:08:50,640 --> 00:08:52,680
+you're going to write great literature. And great
+
+144
+00:08:52,680 --> 00:08:54,620
+literature is great because of one, two, three,
+
+145
+00:08:54,740 --> 00:08:58,860
+four. And it helps us to appreciate and understand
+
+146
+00:08:58,860 --> 00:09:01,300
+a poem. So you look at the poem, you look at the
+
+147
+00:09:01,300 --> 00:09:03,560
+criteria they said, and say, oh, this is a great
+
+148
+00:09:03,560 --> 00:09:06,640
+text because one, two, one, two, three. And we
+
+149
+00:09:06,640 --> 00:09:08,980
+spoke about Shelley, who wrote an essay on
+
+150
+00:09:08,980 --> 00:09:13,130
+criticism. And also, what's his name? Alexander
+
+151
+00:09:13,130 --> 00:09:16,330
+Pope also wrote another essay on criticism and
+
+152
+00:09:16,330 --> 00:09:19,630
+literary criticism. So what is literary theory? I
+
+153
+00:09:19,630 --> 00:09:22,610
+don't want you to be bothered a lot here, but just
+
+154
+00:09:22,610 --> 00:09:25,670
+to have an idea. Basically, literary criticism or
+
+155
+00:09:25,670 --> 00:09:29,050
+literary theories, they are a set of theories to
+
+156
+00:09:29,050 --> 00:09:31,950
+help us, to guide us how to understand literature.
+
+157
+00:09:32,630 --> 00:09:37,090
+I'll speak about two examples here. Feminism, we
+
+158
+00:09:37,090 --> 00:09:39,970
+mentioned feminism before. Feminism is the
+
+159
+00:09:39,970 --> 00:09:43,610
+movement, the literary theory that locks a text
+
+160
+00:09:43,610 --> 00:09:46,190
+from the perspective of a woman, how women are
+
+161
+00:09:46,190 --> 00:09:49,450
+treated. It's basically a movement that says women
+
+162
+00:09:49,450 --> 00:09:52,250
+are equal to men or are different in their own
+
+163
+00:09:52,250 --> 00:09:55,470
+way, not worse. Some people say they are better
+
+164
+00:09:55,470 --> 00:10:00,570
+than men. It depends on how you take it. So
+
+165
+00:10:00,570 --> 00:10:03,070
+feminism goes to the literary text and tries to
+
+166
+00:10:03,070 --> 00:10:06,510
+see, OK, why are you depicting the woman in this
+
+167
+00:10:06,510 --> 00:10:08,630
+way? Why are you representing this woman in this
+
+168
+00:10:08,630 --> 00:10:11,890
+way? Why do most women die in their literatics?
+
+169
+00:10:12,030 --> 00:10:15,110
+This is anti-feminism. Why aren't you allowing the
+
+170
+00:10:15,110 --> 00:10:17,110
+woman to express herself? This is anti-feminism.
+
+171
+00:10:17,230 --> 00:10:20,170
+And women should have their own rights to speak,
+
+172
+00:10:20,330 --> 00:10:23,850
+to express themselves, to love, to hate, to do, to
+
+173
+00:10:23,850 --> 00:10:27,150
+act. This was a significant thing that empowered
+
+174
+00:10:27,150 --> 00:10:29,390
+women. The other thing is post-colonialism. And we
+
+175
+00:10:29,390 --> 00:10:31,710
+also... I'll just go through it in a bit. And also
+
+176
+00:10:31,710 --> 00:10:34,090
+post-colonialism, we spoke about it when we
+
+177
+00:10:34,090 --> 00:10:39,530
+mentioned Who's the founder, more or less, of post
+
+178
+00:10:39,530 --> 00:10:42,430
+-colonialism we mentioned before? What's his name?
+
+179
+00:10:43,610 --> 00:10:47,170
+Palestinian? Edward Said. Edward Said. Edward Said
+
+180
+00:10:47,170 --> 00:10:50,130
+is said to be, although he's quoted by some people
+
+181
+00:10:50,130 --> 00:10:52,370
+that say, like, no, I didn't invent post
+
+182
+00:10:52,370 --> 00:10:55,230
+-colonialism. But it is generally attributed to
+
+183
+00:10:55,230 --> 00:10:58,270
+Edward Said, post-colonialism. Now, post
+
+184
+00:10:58,270 --> 00:11:01,470
+-colonialism says, OK. It focuses mainly on the
+
+185
+00:11:01,470 --> 00:11:03,770
+relationship between the East and the West, the
+
+186
+00:11:03,770 --> 00:11:08,950
+imperial powers of Europe and the colonized
+
+187
+00:11:08,950 --> 00:11:13,830
+oppressed people in Asia and Africa and around the
+
+188
+00:11:13,830 --> 00:11:17,390
+world. So both of these theories invite us to
+
+189
+00:11:17,390 --> 00:11:21,550
+question, to challenge, to reread the canon. So
+
+190
+00:11:21,550 --> 00:11:25,190
+remember the canon? What is the canon? The set of
+
+191
+00:11:25,190 --> 00:11:28,450
+the most important... Writings, literary works,
+
+192
+00:11:28,570 --> 00:11:32,070
+whether poetry, novel, or drama. When we check
+
+193
+00:11:32,070 --> 00:11:34,830
+this again, thanks to these theories, they say,
+
+194
+00:11:34,950 --> 00:11:38,390
+okay, wait a minute. Why are all the writers men?
+
+195
+00:11:38,750 --> 00:11:42,110
+White. Europeans. Christians. No women, basically.
+
+196
+00:11:42,250 --> 00:11:44,650
+No people of color. Ah, there's something wrong
+
+197
+00:11:44,650 --> 00:11:48,610
+with this. So we reread the canon in a way or
+
+198
+00:11:48,610 --> 00:11:53,140
+whatever. So today, I'll speak about Edward Said,
+
+199
+00:11:53,680 --> 00:11:56,080
+Virginia Woolf. Edward Said is a post-colonialism
+
+200
+00:11:56,080 --> 00:12:00,400
+figure. Virginia Woolf is a feminist figure and
+
+201
+00:12:00,400 --> 00:12:04,020
+critic. I'll give you examples from three major
+
+202
+00:12:04,020 --> 00:12:06,660
+literatics, I guess. We'll have T.S. Eliot as a
+
+203
+00:12:06,660 --> 00:12:11,480
+poet, James Joyce as a novelist, and some will
+
+204
+00:12:11,480 --> 00:12:14,740
+break it as a playwright or a dramatist, just to
+
+205
+00:12:14,740 --> 00:12:18,180
+show you an idea about the 20th century, mainly
+
+206
+00:12:18,180 --> 00:12:24,270
+and briefly. T.S. Eliot. T.S. Eliot is said to be
+
+207
+00:12:24,270 --> 00:12:30,490
+the greatest 20th century poet and critic. His
+
+208
+00:12:30,490 --> 00:12:34,970
+famous poem is The Wasteland. And it's generally
+
+209
+00:12:34,970 --> 00:12:39,650
+translated into Arabic as... Okay,
+
+210
+00:12:41,610 --> 00:12:46,270
+so notice it's two words here, not one word. So
+
+211
+00:12:46,270 --> 00:12:47,170
+The Wasteland,
+
+212
+00:12:50,380 --> 00:12:57,120
+So The Wasteland, written around 1922 by T.S.
+
+213
+00:12:57,240 --> 00:13:02,000
+Eliot, is considered to be the most important poem
+
+214
+00:13:02,000 --> 00:13:05,920
+in the 20th century. It is one of the most really
+
+215
+00:13:05,920 --> 00:13:11,260
+fascinating poems of all time. And when you read
+
+216
+00:13:11,260 --> 00:13:15,690
+it, it's very interesting. Until you try to read
+
+217
+00:13:15,690 --> 00:13:18,490
+it, I understand you're still, you know, taking
+
+218
+00:13:18,490 --> 00:13:20,610
+the first steps into English literature and
+
+219
+00:13:20,610 --> 00:13:23,030
+English language. But give it a shot. At least
+
+220
+00:13:23,030 --> 00:13:25,510
+listen to poetry. The most significant thing about
+
+221
+00:13:25,510 --> 00:13:27,150
+poetry is to listen to it because poetry is meant
+
+222
+00:13:27,150 --> 00:13:29,850
+to be recited. Listen to the recitation on
+
+223
+00:13:29,850 --> 00:13:34,590
+YouTube. So this poem, tears in it begins, the
+
+224
+00:13:34,590 --> 00:13:37,110
+title, The Wasteland, is taken from the Bible. So
+
+225
+00:13:37,110 --> 00:13:42,750
+it's not his. And then he uses a myth, an ancient
+
+226
+00:13:42,750 --> 00:13:47,970
+myth about a woman named Sibel. This woman, you
+
+227
+00:13:47,970 --> 00:13:50,190
+know, an ancient mythology, mythology like the
+
+228
+00:13:50,190 --> 00:13:53,710
+stories from 2,000, 3,000 years ago with the gods
+
+229
+00:13:53,710 --> 00:13:56,950
+and goddesses, like unbelievable fictional stories
+
+230
+00:13:56,950 --> 00:14:01,630
+similar to Beowulf in a way. So Sibel was asked by
+
+231
+00:14:01,630 --> 00:14:06,310
+someone, like,
+
+232
+00:14:07,410 --> 00:14:12,230
+You have one wish. What do you want to wish? And
+
+233
+00:14:12,230 --> 00:14:14,290
+anything you wish, you will be granted.
+
+234
+00:14:15,170 --> 00:14:17,370
+Interesting, right? So what would you ask for?
+
+235
+00:14:17,410 --> 00:14:20,610
+What would you ask for now here? To read people's
+
+236
+00:14:20,610 --> 00:14:25,850
+minds. Oh, wow. That's spooky. To go back in time.
+
+237
+00:14:25,950 --> 00:14:29,690
+Back, not forward. Back in time. What else? What
+
+238
+00:14:29,690 --> 00:14:34,470
+else would you do? Get a full mark? Come on.
+
+239
+00:14:34,530 --> 00:14:39,620
+That's very simplistic. But yeah, it depends. So
+
+240
+00:14:39,620 --> 00:14:44,700
+what did she ask for? She asked for eternal life.
+
+241
+00:14:45,200 --> 00:14:48,960
+She wanted to live very ambitious, very everyone
+
+242
+00:14:48,960 --> 00:14:51,980
+wants to live forever. However, and this is where
+
+243
+00:14:51,980 --> 00:14:54,400
+the famous saying comes from. In English, they
+
+244
+00:14:54,400 --> 00:14:57,580
+say, careful what you wish for. So, sir, we want
+
+245
+00:14:57,580 --> 00:15:01,900
+the final exam to be all true or false. And I tell
+
+246
+00:15:01,900 --> 00:15:04,020
+you, careful what you wish for, because it could
+
+247
+00:15:04,020 --> 00:15:07,490
+be tough. OK? I tell you, like, it's better for
+
+248
+00:15:07,490 --> 00:15:09,430
+you if you write paragraphs, because you're
+
+249
+00:15:09,430 --> 00:15:11,550
+trained to write and express yourself. But true or
+
+250
+00:15:11,550 --> 00:15:14,870
+false, it's like true or false. OK? Black and
+
+251
+00:15:14,870 --> 00:15:18,450
+white, right? She forgot. She should have asked
+
+252
+00:15:18,450 --> 00:15:23,210
+for eternal health or eternal youth. Happiness,
+
+253
+00:15:23,850 --> 00:15:28,350
+but means death eventually. So she asked for
+
+254
+00:15:28,350 --> 00:15:34,210
+eternal life, and she was given eternal life. And
+
+255
+00:15:34,210 --> 00:15:36,910
+what happens here is that she grew very old and
+
+256
+00:15:36,910 --> 00:15:39,610
+very tiny. She kept shrinking and shrinking and
+
+257
+00:15:39,610 --> 00:15:41,870
+shrinking to the extent that she became like a
+
+258
+00:15:41,870 --> 00:15:46,230
+tiny little creature, like a little bird. And
+
+259
+00:15:46,230 --> 00:15:49,330
+people put her in a cage. And like after hundreds
+
+260
+00:15:49,330 --> 00:15:51,910
+of years later, the kids would be teasing her and
+
+261
+00:15:51,910 --> 00:15:54,470
+making fun of her. Hey, Sibel, what do you want?
+
+262
+00:15:54,810 --> 00:15:56,650
+So I remember at the beginning, she said, I want
+
+263
+00:15:56,650 --> 00:16:01,780
+eternal life. Now she's saying, I want to die. He
+
+264
+00:16:01,780 --> 00:16:04,740
+wants to die, and he can't even die. And this is
+
+265
+00:16:04,740 --> 00:16:07,280
+40 years earlier. This is something in the 20th
+
+266
+00:16:07,280 --> 00:16:09,120
+century. People wanted to die, but they couldn't
+
+267
+00:16:09,120 --> 00:16:13,260
+even die. Even death was difficult. So he goes
+
+268
+00:16:13,260 --> 00:16:16,340
+from the Bible to Greek and Latin language. He
+
+269
+00:16:16,340 --> 00:16:18,640
+doesn't write in English this. And then he
+
+270
+00:16:18,640 --> 00:16:22,380
+dedicates this poem to his friend, the famous poet
+
+271
+00:16:22,380 --> 00:16:27,280
+and critic Ezra Pound. Also, he uses Italian. So
+
+272
+00:16:27,280 --> 00:16:33,820
+Bible. Latin and Greek, Italian. And there is a
+
+273
+00:16:33,820 --> 00:16:36,640
+subheading for this section of the poem called,
+
+274
+00:16:36,720 --> 00:16:38,320
+The Burial of the Dead. And I think it's also
+
+275
+00:16:38,320 --> 00:16:40,060
+taken from the Bible. So what is he writing?
+
+276
+00:16:40,180 --> 00:16:43,320
+There's nothing by T.S. Eliot. And finally, when
+
+277
+00:16:43,320 --> 00:16:45,760
+we read, April is the cruelest month, we say,
+
+278
+00:16:46,120 --> 00:16:51,340
+finally, we come to the poem. And if you're smart
+
+279
+00:16:51,340 --> 00:16:54,920
+enough, I think you are, you will remember that.
+
+280
+00:16:55,820 --> 00:17:02,090
+Yeah, thank you. When we discussed Chaucer's
+
+281
+00:17:02,090 --> 00:17:05,870
+Canterbury Tales, he started this by opening the
+
+282
+00:17:05,870 --> 00:17:08,510
+poem praising April. What does April generally
+
+283
+00:17:08,510 --> 00:17:14,170
+symbolize? Life, spring, rebirth, resurrection,
+
+284
+00:17:14,450 --> 00:17:17,430
+new beginning, new world, new experiences, new
+
+285
+00:17:17,430 --> 00:17:20,710
+ambitions, life, beauty, happiness. And this has
+
+286
+00:17:20,710 --> 00:17:22,710
+been the case in English literature. So spring
+
+287
+00:17:22,710 --> 00:17:26,710
+always represents new life, rebirth. But here,
+
+288
+00:17:27,690 --> 00:17:30,350
+what is bringing to England, to the West, to
+
+289
+00:17:30,350 --> 00:17:33,770
+Europe? Death and destruction. Millions of people
+
+290
+00:17:33,770 --> 00:17:37,150
+dying in the First World War. So it's like, in my
+
+291
+00:17:37,150 --> 00:17:41,720
+understanding, T.S. Eliot, this is called
+
+292
+00:17:41,720 --> 00:17:45,400
+allusion. You know allusion when you allude to a
+
+293
+00:17:45,400 --> 00:17:49,520
+text outside your own text, okay? So he's as if
+
+294
+00:17:49,520 --> 00:17:51,360
+he's going back in history. Remember we said
+
+295
+00:17:51,360 --> 00:17:53,540
+Chaucer is the father of English poetry? So it's
+
+296
+00:17:53,540 --> 00:17:56,960
+like he's going to Chaucer, dragging him by the
+
+297
+00:17:56,960 --> 00:17:59,680
+hand, dragging him by the hand, dragging him by
+
+298
+00:17:59,680 --> 00:18:02,460
+the hand, maybe by the collar, bringing him to the
+
+299
+00:18:02,460 --> 00:18:06,260
+20th century, and telling us all it's all been a
+
+300
+00:18:06,260 --> 00:18:10,530
+lie. It's a lie. Don't believe this. We are all
+
+301
+00:18:10,530 --> 00:18:13,790
+going to die. And even when we want to die, we
+
+302
+00:18:13,790 --> 00:18:18,390
+can't. Because April is not a beautiful month.
+
+303
+00:18:19,650 --> 00:18:26,350
+April is a cruelest month. Breeding lilacs out of
+
+304
+00:18:26,350 --> 00:18:31,110
+the dead. Because when the flowers and the trees
+
+305
+00:18:31,110 --> 00:18:35,810
+and the plants spring beneath this millions of
+
+306
+00:18:35,810 --> 00:18:40,370
+dead, bodies and land and mixing memory and
+
+307
+00:18:40,370 --> 00:18:43,630
+desire, stirring dull roots with spring rain.
+
+308
+00:18:43,770 --> 00:18:46,530
+Winter kept us warm, at least like you don't go
+
+309
+00:18:46,530 --> 00:18:50,230
+out in winter, just try to forget. Covering earth
+
+310
+00:18:50,230 --> 00:18:53,030
+in forgetful snow, feeding a little life with
+
+311
+00:18:53,030 --> 00:18:59,030
+dried tubers. Summer surprised us. Now, in this
+
+312
+00:18:59,030 --> 00:19:02,430
+text, he uses so many languages. Like, after some
+
+313
+00:19:02,430 --> 00:19:05,890
+ten lines, he uses, for example, Latin, Greek,
+
+314
+00:19:06,330 --> 00:19:10,330
+Italian, German language, French language. He uses
+
+315
+00:19:10,330 --> 00:19:13,450
+Egyptian mythologies. He uses Chinese mythologies,
+
+316
+00:19:13,610 --> 00:19:15,830
+ancient mythologies. Like, when people first read
+
+317
+00:19:15,830 --> 00:19:17,970
+this poem, like, what's going on here? We don't
+
+318
+00:19:17,970 --> 00:19:22,460
+understand basically Everything. So later on, he
+
+319
+00:19:22,460 --> 00:19:25,460
+published something, and he added notes. He says,
+
+320
+00:19:25,580 --> 00:19:27,800
+OK, here I mean this, and here I mean that, and
+
+321
+00:19:27,800 --> 00:19:31,360
+here I mean this and that. But all just we need
+
+322
+00:19:31,360 --> 00:19:33,920
+here for the class is this, like April is the
+
+323
+00:19:33,920 --> 00:19:36,180
+cruelest month, and how literature in the 20th
+
+324
+00:19:36,180 --> 00:19:39,020
+century became more self-aware about itself. There
+
+325
+00:19:39,020 --> 00:19:41,240
+is a lot of metafictional elements here, like
+
+326
+00:19:41,240 --> 00:19:44,680
+always taking you outside of the text. If you look
+
+327
+00:19:44,680 --> 00:19:48,500
+at the structure here, you'll see that it's not
+
+328
+00:19:48,500 --> 00:19:51,100
+like the classical poetry. This is experimental.
+
+329
+00:19:51,280 --> 00:19:53,060
+This is modernist poetry. This is poetry that
+
+330
+00:19:53,060 --> 00:19:55,640
+doesn't follow the rules of decorum. And no
+
+331
+00:19:55,640 --> 00:19:57,940
+surprise, it was T.S. Eliot who praised John Donne
+
+332
+00:19:57,940 --> 00:20:01,580
+and showed how important he is. In a way, he
+
+333
+00:20:01,580 --> 00:20:04,000
+followed, he learned something from John Donne.
+
+334
+00:20:04,380 --> 00:20:07,960
+Like many other poets of the 20th century. Look at
+
+335
+00:20:07,960 --> 00:20:11,640
+even the rhyme scheme. Breeding, mixing, stirring,
+
+336
+00:20:11,940 --> 00:20:14,880
+grain like. It's almost the same in a way or
+
+337
+00:20:14,880 --> 00:20:17,780
+another. Does this make it less poetic than any
+
+338
+00:20:17,780 --> 00:20:19,940
+other poetry? This is the greatest poem of the
+
+339
+00:20:19,940 --> 00:20:24,220
+20th century. But I'm sure Johnson, Samuel Johnson
+
+340
+00:20:24,220 --> 00:20:26,920
+and Bob and Dryden would be pulling their hair
+
+341
+00:20:26,920 --> 00:20:32,100
+right now. Because for them, You have to follow
+
+342
+00:20:32,100 --> 00:20:34,200
+the rules, the rules of decorum in a way or
+
+343
+00:20:34,200 --> 00:20:36,840
+another. So this is basically what we need to know
+
+344
+00:20:36,840 --> 00:20:40,980
+about the wasteland. April is the cruelest month.
+
+345
+00:20:42,800 --> 00:20:46,380
+And then I'll give you an example from the novel.
+
+346
+00:20:46,620 --> 00:20:49,080
+Listen, it doesn't mean every single literary work
+
+347
+00:20:49,080 --> 00:20:53,740
+in the 20th century is a modernist text. But the
+
+348
+00:20:53,740 --> 00:20:55,660
+major trend, the most important famous trend,
+
+349
+00:20:56,140 --> 00:20:57,900
+modernist literature, although many people were
+
+350
+00:20:57,900 --> 00:21:00,860
+writing ordinary classical traditional poetry and
+
+351
+00:21:00,860 --> 00:21:05,280
+stuff. So James Joyce's Ulysses. Remember Ulysses?
+
+352
+00:21:05,360 --> 00:21:08,160
+I mentioned Ulysses. Homer, character from Homer,
+
+353
+00:21:08,520 --> 00:21:11,280
+from The Odyssey. And it was mentioned by other
+
+354
+00:21:11,280 --> 00:21:16,040
+poet, Tennyson, I guess. Anyway. So this text,
+
+355
+00:21:16,400 --> 00:21:20,860
+Ulysses, refers to the ancient mythology about
+
+356
+00:21:20,860 --> 00:21:26,840
+someone named Ulysses. Yeah, of course. There is
+
+357
+00:21:26,840 --> 00:21:29,020
+usually this allusion and metafictional element.
+
+358
+00:21:29,160 --> 00:21:32,260
+Sometimes even intertextuality if you use texts
+
+359
+00:21:32,260 --> 00:21:39,480
+from the past. So in this novel, James Joyce uses
+
+360
+00:21:39,480 --> 00:21:43,320
+the famous stream of consciousness technique of
+
+361
+00:21:43,320 --> 00:21:48,000
+narrative. Remember Lawrence Stern? So he was one
+
+362
+00:21:48,000 --> 00:21:50,630
+of the first people to use this. where you get
+
+363
+00:21:50,630 --> 00:21:54,450
+inside the mind, the thoughts of the character,
+
+364
+00:21:55,070 --> 00:21:58,850
+and you expose them, reveals as they develop, as
+
+365
+00:21:58,850 --> 00:22:02,330
+they come, how the ideas develop. But here, he
+
+366
+00:22:02,330 --> 00:22:05,450
+also mixes between first person and third person
+
+367
+00:22:05,450 --> 00:22:08,960
+narrators. Very experimental power. The text
+
+368
+00:22:08,960 --> 00:22:12,500
+covers only 18 hours in the life of the author.
+
+369
+00:22:13,100 --> 00:22:16,380
+And the novel, how long is it? Like three pages,
+
+370
+00:22:16,580 --> 00:22:20,600
+30 pages, 10 pages? If you go back home today and
+
+371
+00:22:20,600 --> 00:22:23,620
+write your own diaries, you write everything that
+
+372
+00:22:23,620 --> 00:22:27,500
+happened with you and even every thought that you
+
+373
+00:22:27,500 --> 00:22:32,770
+thought of or imagined. Maybe you write 100 pages,
+
+374
+00:22:33,050 --> 00:22:35,830
+50 pages, 70 pages, three pages, depends on how
+
+375
+00:22:35,830 --> 00:22:42,710
+imaginative you are. But 18 hours, almost 1,000
+
+376
+00:22:42,710 --> 00:22:46,130
+pages, that's a lot of pages. Why? Because of the
+
+377
+00:22:46,130 --> 00:22:50,110
+stream of consciousness technique. This novel is
+
+378
+00:22:50,110 --> 00:22:52,370
+considered... Many people hated this poem, by the
+
+379
+00:22:52,370 --> 00:22:55,170
+way, this novel. Like, what are you doing? Why are
+
+380
+00:22:55,170 --> 00:22:57,250
+you jumping from one... Sometimes you don't know
+
+381
+00:22:57,250 --> 00:23:00,170
+who the narrator is. But in a way, this reflects
+
+382
+00:23:00,170 --> 00:23:01,910
+something about the 20th century, the
+
+383
+00:23:01,910 --> 00:23:04,730
+difficulties, the new experimentations, the new
+
+384
+00:23:04,730 --> 00:23:07,110
+intellectualism, how people wanted to change, to
+
+385
+00:23:07,110 --> 00:23:11,750
+break all sorts of barriers. Someone not sure here
+
+386
+00:23:11,750 --> 00:23:14,530
+in this class or another class mentioned Kafka. Go
+
+387
+00:23:14,530 --> 00:23:18,510
+read something about Kafka. Also amazing stuff.
+
+388
+00:23:19,260 --> 00:23:22,320
+For example, in one of his novels, the main
+
+389
+00:23:22,320 --> 00:23:24,880
+character wakes up and finds himself to be a
+
+390
+00:23:24,880 --> 00:23:29,440
+beetle, I guess, or a small insect. Just he goes
+
+391
+00:23:29,440 --> 00:23:33,160
+out to work to the outside world as a small
+
+392
+00:23:33,160 --> 00:23:36,300
+insect, a small animal. Beautiful stuff. But yeah,
+
+393
+00:23:36,360 --> 00:23:39,620
+you have to have this idea about what modernism
+
+394
+00:23:39,620 --> 00:23:44,460
+and postmodernism is. Okay? One interesting fact
+
+395
+00:23:44,460 --> 00:23:48,360
+about this novel is that the last 50 pages have no
+
+396
+00:23:48,360 --> 00:23:53,800
+punctuation marks. Nothing. It's like 50 pages, no
+
+397
+00:23:53,800 --> 00:23:57,620
+punctuation marks at all. Why would he do this?
+
+398
+00:23:57,660 --> 00:24:00,640
+Yeah, why? Remember, if there is something, there
+
+399
+00:24:00,640 --> 00:24:03,360
+is a reason. If it's there, it's there for a
+
+400
+00:24:03,360 --> 00:24:05,280
+reason. If it's not there, it's not there for a
+
+401
+00:24:05,280 --> 00:24:09,800
+reason. That's basically literature. Yeah. that
+
+402
+00:24:09,800 --> 00:24:13,260
+he's a good writer and he has a different type of
+
+403
+00:24:13,260 --> 00:24:17,320
+style than other authors. Okay. But it's not about
+
+404
+00:24:17,320 --> 00:24:20,040
+only being a good writer. But yeah, he's being
+
+405
+00:24:20,040 --> 00:24:23,480
+different. But why would you write a whole page
+
+406
+00:24:23,480 --> 00:24:25,880
+sometimes or two or three pages without
+
+407
+00:24:25,880 --> 00:24:30,940
+punctuation marks? Maybe to reflect a case of
+
+408
+00:24:30,940 --> 00:24:36,620
+chaos. Okay, interesting also. reflect some chaos,
+
+409
+00:24:36,760 --> 00:24:39,560
+some lawlessness. I'm not following the rules of
+
+410
+00:24:39,560 --> 00:24:42,940
+grammar and punctuation. I'm not doing this. But
+
+411
+00:24:42,940 --> 00:24:48,500
+there's something else. Yes. That's okay. This is
+
+412
+00:24:48,500 --> 00:24:50,020
+his new way of writing.
+
+413
+00:24:52,960 --> 00:24:53,500
+Like what?
+
+414
+00:24:59,760 --> 00:25:04,470
+It's like just It's like they say, no matter how
+
+415
+00:25:04,470 --> 00:25:08,330
+big the dream is, it's only like seconds. So this
+
+416
+00:25:08,330 --> 00:25:11,170
+is just something that crosses your mind. No time
+
+417
+00:25:11,170 --> 00:25:13,750
+for punctuation. Good. But remember, what is the
+
+418
+00:25:13,750 --> 00:25:18,610
+narrative style? What is dream of consciousness?
+
+419
+00:25:18,990 --> 00:25:25,660
+Again, technique where We get inside the mind, and
+
+420
+00:25:25,660 --> 00:25:29,560
+we see the ideas and how they develop, how they
+
+421
+00:25:29,560 --> 00:25:33,160
+go, how they move, how they become, how they come
+
+422
+00:25:33,160 --> 00:25:36,300
+out. When you think, you don't think with
+
+423
+00:25:36,300 --> 00:25:40,760
+punctuation marks, do you? Now you hear maybe
+
+424
+00:25:40,760 --> 00:25:45,500
+daydreaming say, oh, I want this class to finish,
+
+425
+00:25:45,640 --> 00:25:49,140
+exclamation point. I wonder what my mom is cooking
+
+426
+00:25:49,140 --> 00:25:53,420
+for us today. Full stop. I hope she's not doing
+
+427
+00:25:53,420 --> 00:25:58,180
+Molokhia again. Exclamation mark. Please mom, do
+
+428
+00:25:58,180 --> 00:26:00,440
+something I love. Exclamation mark. You don't do
+
+429
+00:26:00,440 --> 00:26:04,640
+this. When we think, we don't even we don't pay
+
+430
+00:26:04,640 --> 00:26:09,060
+attention to grammar, right? Okay, I won. Oh, wait
+
+431
+00:26:09,060 --> 00:26:12,020
+a minute. I thought using the past simple, I
+
+432
+00:26:12,020 --> 00:26:14,260
+should be using the present perfect. We don't do
+
+433
+00:26:14,260 --> 00:26:17,020
+this. So this is reflecting the stream of
+
+434
+00:26:17,020 --> 00:26:20,820
+consciousness technique. Unless you want to think
+
+435
+00:26:20,820 --> 00:26:24,960
+using grammar, it's up to you. Another example
+
+436
+00:26:24,960 --> 00:26:28,440
+from the 20th century. This time it's a play.
+
+437
+00:26:29,740 --> 00:26:35,960
+Play. The name of the play is Waiting For. Godot,
+
+438
+00:26:36,100 --> 00:26:39,960
+and the T is silent, waiting for silent T, not
+
+439
+00:26:39,960 --> 00:26:43,920
+Godot, Godot. And it's half of God, right? It's
+
+440
+00:26:43,920 --> 00:26:49,300
+like an extra syllable on God here, playing. But
+
+441
+00:26:49,300 --> 00:26:51,360
+does it mean God? We don't know. Some people say
+
+442
+00:26:51,360 --> 00:26:55,260
+yes, some people say no. Remember Shakespeare? And
+
+443
+00:26:55,260 --> 00:27:01,010
+the plays consisted of basically five acts. Each
+
+444
+00:27:01,010 --> 00:27:04,390
+act has scenes, sometimes two, three, four, five,
+
+445
+00:27:04,590 --> 00:27:08,490
+seven, nine, more. And generally, scene act number
+
+446
+00:27:08,490 --> 00:27:12,110
+three has the climax and the top, the peak. And
+
+447
+00:27:12,110 --> 00:27:16,070
+after that, things go down for the resolution. So
+
+448
+00:27:16,070 --> 00:27:19,130
+the complication, the plot moves this way. So this
+
+449
+00:27:19,130 --> 00:27:24,570
+is the plot for a traditional Shakespearean play,
+
+450
+00:27:24,990 --> 00:27:28,650
+Greek ancient drama basically was like this. But
+
+451
+00:27:28,650 --> 00:27:31,550
+let's see Samuel Bickett. Samuel Bickett, famous
+
+452
+00:27:31,550 --> 00:27:35,650
+playwright, wonderful playwright. In Waiting for
+
+453
+00:27:35,650 --> 00:27:39,570
+Godot, it's basically two acts. And basically the
+
+454
+00:27:39,570 --> 00:27:42,550
+two acts mirror each other. What happens in the
+
+455
+00:27:42,550 --> 00:27:45,350
+first one basically happens in the second one. The
+
+456
+00:27:45,350 --> 00:27:49,860
+story of the play is that two people are Two
+
+457
+00:27:49,860 --> 00:27:52,920
+people were just waiting for someone named Godo.
+
+458
+00:27:54,500 --> 00:27:59,120
+Who's Godo? Nobody knows. Has anybody met him
+
+459
+00:27:59,120 --> 00:28:02,140
+before? Nobody knows. Does he come? He doesn't
+
+460
+00:28:02,140 --> 00:28:08,340
+come. They just don't. And that's why now it's a
+
+461
+00:28:08,340 --> 00:28:10,800
+famous expression. What are you doing here? You
+
+462
+00:28:10,800 --> 00:28:12,260
+could be waiting for the teacher, for the head of
+
+463
+00:28:12,260 --> 00:28:14,280
+the department, waiting for something, for the
+
+464
+00:28:14,280 --> 00:28:16,720
+electricity. What are you doing? Oh, I'm waiting
+
+465
+00:28:16,720 --> 00:28:19,060
+for Godo. Like, I'm waiting for something that is
+
+466
+00:28:19,990 --> 00:28:25,090
+not going to come, generally. Okay? So one of the
+
+467
+00:28:25,090 --> 00:28:28,090
+characters describes, summarizes even the whole,
+
+468
+00:28:28,350 --> 00:28:31,170
+in a way or another, the whole play saying,
+
+469
+00:28:31,610 --> 00:28:35,670
+nothing happens, nobody comes, nobody goes. So the
+
+470
+00:28:35,670 --> 00:28:40,030
+first act or seen, they're just waiting and
+
+471
+00:28:40,030 --> 00:28:42,150
+spending their time chatting about trivial, stupid
+
+472
+00:28:42,150 --> 00:28:45,230
+things. He finds a carrot somewhere, he eats the
+
+473
+00:28:45,230 --> 00:28:48,550
+carrot, he ties the, does the shoelace and unties
+
+474
+00:28:48,550 --> 00:28:51,190
+it and they want to hang themselves. Just doing
+
+475
+00:28:52,660 --> 00:28:55,700
+They're just gossiping about the most trivial,
+
+476
+00:28:55,940 --> 00:28:58,920
+unimportant things in life. And then at the end, a
+
+477
+00:28:58,920 --> 00:29:01,680
+boy comes, a messenger says, oh, sorry, God is not
+
+478
+00:29:01,680 --> 00:29:05,040
+coming today. God is going to come next day,
+
+479
+00:29:05,160 --> 00:29:08,880
+tomorrow. They say, OK, let's go. They don't move.
+
+480
+00:29:08,960 --> 00:29:11,520
+The curtains are closed. The second act, same
+
+481
+00:29:11,520 --> 00:29:14,870
+people again, and they speak about Like, we
+
+482
+00:29:14,870 --> 00:29:17,510
+realize that there's trouble with their memories
+
+483
+00:29:17,510 --> 00:29:19,830
+in a way or another. They can't remember basically
+
+484
+00:29:19,830 --> 00:29:21,810
+everything. And we don't know whether this is the
+
+485
+00:29:21,810 --> 00:29:25,250
+second day or like 50 years or 30 or 10 years,
+
+486
+00:29:25,850 --> 00:29:28,370
+basically like a couple of months or years later
+
+487
+00:29:28,370 --> 00:29:31,030
+on. And then they're still also waiting for Godot.
+
+488
+00:29:31,090 --> 00:29:33,590
+We have new extra characters, also minor
+
+489
+00:29:33,590 --> 00:29:36,130
+characters. But basically at the end, the boy
+
+490
+00:29:36,130 --> 00:29:38,890
+shows up. The messenger shows up. And he says, Mr.
+
+491
+00:29:38,950 --> 00:29:41,910
+Godot told me to tell you he won't come this
+
+492
+00:29:41,910 --> 00:29:45,640
+evening, but surely tomorrow. And again, they say,
+
+493
+00:29:46,660 --> 00:29:50,580
+OK, let's go. And they don't move. The curtains
+
+494
+00:29:50,580 --> 00:29:57,180
+are closed again. So un-Shakespearean, right? What
+
+495
+00:29:57,180 --> 00:29:59,220
+is it? What is the theme? Yeah. What is it about?
+
+496
+00:29:59,900 --> 00:30:02,120
+Many people were like, come on. This is absurd.
+
+497
+00:30:02,860 --> 00:30:06,320
+Ridiculous. And it was named, this type of theater
+
+498
+00:30:06,320 --> 00:30:09,200
+was named Theater of the Absurd, Masrah Al Abath.
+
+499
+00:30:09,740 --> 00:30:15,550
+Some people consider it Yeah? Absurd, ridiculous.
+
+500
+00:30:15,750 --> 00:30:17,730
+But some people believe that this is the most
+
+501
+00:30:17,730 --> 00:30:21,450
+significant drama after Shakespeare. Because this
+
+502
+00:30:21,450 --> 00:30:26,110
+is a modernist literature. Like how Ulysses is a
+
+503
+00:30:26,110 --> 00:30:29,010
+significant work. Like how T.S. Eliot's poem is
+
+504
+00:30:29,010 --> 00:30:33,590
+different and insignificant. The text could be
+
+505
+00:30:33,590 --> 00:30:37,590
+about nothing. But because... Yeah? It symbolizes
+
+506
+00:30:37,590 --> 00:30:41,090
+our... Our life. We wait. We always wait for
+
+507
+00:30:41,090 --> 00:30:43,940
+something. Look at us Palestinians here. We've
+
+508
+00:30:43,940 --> 00:30:46,880
+been waiting for freedom, independence. We've been
+
+509
+00:30:46,880 --> 00:30:50,180
+waiting for Israel to understand that we need our
+
+510
+00:30:50,180 --> 00:30:52,900
+rights, human rights, basic human rights. We're
+
+511
+00:30:52,900 --> 00:30:56,080
+waiting for the electricity to come. Four hours a
+
+512
+00:30:56,080 --> 00:30:58,940
+day of electricity is so unfair. We're waiting for
+
+513
+00:30:58,940 --> 00:31:01,140
+the siege to be lifted. We're waiting for the
+
+514
+00:31:01,140 --> 00:31:03,480
+occupation to end. We're waiting for the Rafah
+
+515
+00:31:03,480 --> 00:31:06,940
+crossing to open, to travel, to finish. We spend
+
+516
+00:31:06,940 --> 00:31:09,640
+all our lives waiting. We're waiting for the good
+
+517
+00:31:09,640 --> 00:31:13,220
+things to come, for hope, for a better life. But
+
+518
+00:31:13,220 --> 00:31:16,800
+nothing is improving. So what are we waiting for?
+
+519
+00:31:17,240 --> 00:31:19,620
+We're waiting for Godot. You could write an
+
+520
+00:31:19,620 --> 00:31:22,000
+article like, Palestinians are waiting for Godot.
+
+521
+00:31:22,160 --> 00:31:24,540
+Are Palestinians waiting for Godot? Meaning like,
+
+522
+00:31:24,580 --> 00:31:27,000
+we have no hope. So in a way, this is how in the
+
+523
+00:31:27,000 --> 00:31:29,800
+20th century, if the Victorian Age some people had
+
+524
+00:31:29,800 --> 00:31:33,000
+a tiny little shred of hope, here there's nothing.
+
+525
+00:31:34,440 --> 00:31:37,200
+God doesn't even come to tell them, I'm sorry, I
+
+526
+00:31:37,200 --> 00:31:40,240
+don't have time. Maybe tomorrow. He sends a little
+
+527
+00:31:40,240 --> 00:31:44,440
+boy, oh, sorry, he's not coming. Maybe surely
+
+528
+00:31:44,440 --> 00:31:48,220
+tomorrow. And he never keeps his promise. So this
+
+529
+00:31:48,220 --> 00:31:51,220
+is about the loss of faith, the loss of hope, the
+
+530
+00:31:51,220 --> 00:31:54,580
+loss of even the sense of direction, the sense of
+
+531
+00:31:54,580 --> 00:31:57,980
+purpose. Why are we here? It's about the very
+
+532
+00:31:57,980 --> 00:32:04,220
+existence of us, of humanity. Maybe, yeah. He has
+
+533
+00:32:04,220 --> 00:32:08,480
+other crazy plays, like one of his plays, I guess,
+
+534
+00:32:08,620 --> 00:32:11,200
+as far as I can remember, the main characters,
+
+535
+00:32:11,380 --> 00:32:13,440
+there are four characters, all dead, all in the
+
+536
+00:32:13,440 --> 00:32:18,380
+grave, and they're just chatting. What? And many
+
+537
+00:32:18,380 --> 00:32:21,660
+other plays. But again, remember this.
+
+538
+00:32:23,340 --> 00:32:25,020
+The fact that this is different from Shakespeare
+
+539
+00:32:25,020 --> 00:32:27,520
+and other playwrights doesn't mean this is bad
+
+540
+00:32:27,520 --> 00:32:29,620
+literature. Many people love this experimental
+
+541
+00:32:29,620 --> 00:32:33,220
+literature. I know many people like movies with,
+
+542
+00:32:33,240 --> 00:32:36,200
+you know, clear plot, the beginning and the middle
+
+543
+00:32:36,200 --> 00:32:39,340
+and ending, and it ends happily and you love the
+
+544
+00:32:39,340 --> 00:32:43,660
+movie. But many people love movies and texts that
+
+545
+00:32:43,660 --> 00:32:48,660
+shake us, texts that make us ask questions and ask
+
+546
+00:32:48,660 --> 00:32:50,800
+questions about ourselves, about life. What are we
+
+547
+00:32:50,800 --> 00:32:55,050
+doing here? What's going on? So this is another
+
+548
+00:32:55,050 --> 00:32:58,170
+example from 20th-century literature, Waiting for
+
+549
+00:32:58,170 --> 00:33:03,470
+Godot. Hopefully, whatever Godot is, he will show
+
+550
+00:33:03,470 --> 00:33:08,570
+up. So this is basically the three texts for 20th
+
+551
+00:33:08,570 --> 00:33:11,270
+-century literature examples. I'll give you an
+
+552
+00:33:11,270 --> 00:33:14,050
+idea about Virginia Woolf as a feminist writer and
+
+553
+00:33:14,050 --> 00:33:17,030
+critic, and I'll give you an idea about our friend
+
+554
+00:33:17,030 --> 00:33:21,690
+and fellow Palestinian, our cousin and our
+
+555
+00:33:21,690 --> 00:33:26,190
+neighbor, The one and only Palestinian Christian
+
+556
+00:33:26,190 --> 00:33:29,570
+intellectual and critic Edward Said in
+
+557
+00:33:29,570 --> 00:33:32,650
+Orientalism. We should be proud that Edward Said
+
+558
+00:33:32,650 --> 00:33:34,890
+is Palestinian, by the way. He's famous all over
+
+559
+00:33:34,890 --> 00:33:41,990
+the world. So now Virginia Woolf is a feminist,
+
+560
+00:33:42,310 --> 00:33:46,270
+one of the early 20th century feminists. She
+
+561
+00:33:46,270 --> 00:33:50,510
+lived, I think, until the 1950s, 40s, 78s,
+
+562
+00:33:50,530 --> 00:33:52,950
+something. I don't care. But she was one of the
+
+563
+00:33:52,950 --> 00:33:56,930
+leaders of the feminist movement who called for
+
+564
+00:33:56,930 --> 00:34:00,110
+not only human, but political, intellectual, and
+
+565
+00:34:00,110 --> 00:34:02,870
+all rights for women. She said women are even
+
+566
+00:34:02,870 --> 00:34:08,130
+better than men in many ways. Why? Because if
+
+567
+00:34:08,130 --> 00:34:10,450
+everything, all the odds are against you, your
+
+568
+00:34:10,450 --> 00:34:12,570
+parents are against you, your brothers are against
+
+569
+00:34:12,570 --> 00:34:15,470
+you, your society is against you, everything is
+
+570
+00:34:15,470 --> 00:34:17,830
+against you, if you manage despite all these
+
+571
+00:34:17,830 --> 00:34:20,110
+difficulties to write, to produce, to do
+
+572
+00:34:20,110 --> 00:34:23,370
+something, then you are amazing. Because
+
+573
+00:34:23,370 --> 00:34:25,490
+everything is against you. Like us, we are
+
+574
+00:34:25,490 --> 00:34:27,330
+Palestinians. Israel doesn't want us to do
+
+575
+00:34:27,330 --> 00:34:31,650
+anything, to study, to grow, to build, to invest,
+
+576
+00:34:31,890 --> 00:34:35,560
+right? So when you manage to succeed and become a
+
+577
+00:34:35,560 --> 00:34:38,820
+success story, that's an amazing thing because
+
+578
+00:34:38,820 --> 00:34:42,020
+people around the world don't have, like have so
+
+579
+00:34:42,020 --> 00:34:45,080
+many things. We don't have 1% of what they have.
+
+580
+00:34:46,380 --> 00:34:48,540
+So in here, famous article, a collection of
+
+581
+00:34:48,540 --> 00:34:52,610
+articles called A Room of One's Own, She basically
+
+582
+00:34:52,610 --> 00:34:56,390
+discusses not only literary figures like Aphra
+
+583
+00:34:56,390 --> 00:35:00,110
+Behn and George Eliot and other women writers. She
+
+584
+00:35:00,110 --> 00:35:03,670
+also discusses fictional women, like how women
+
+585
+00:35:03,670 --> 00:35:05,910
+were portrayed, for example, Chaucer, Shakespeare,
+
+586
+00:35:06,250 --> 00:35:10,380
+and later on. So the idea is that you can't
+
+587
+00:35:10,380 --> 00:35:13,260
+separate fact from fiction, because literature
+
+588
+00:35:13,260 --> 00:35:15,720
+also empowers us. I said this before. When you
+
+589
+00:35:15,720 --> 00:35:18,200
+read a text about a particular person who
+
+590
+00:35:18,200 --> 00:35:20,980
+struggles in a particular way, it influences you.
+
+591
+00:35:21,080 --> 00:35:24,100
+It shows you an example. It tells you how to do it
+
+592
+00:35:24,100 --> 00:35:28,520
+in your own way. So basically, she explores both
+
+593
+00:35:28,520 --> 00:35:31,900
+women as writers and characters. The most
+
+594
+00:35:31,900 --> 00:35:36,980
+interesting thing is that she discusses Many
+
+595
+00:35:36,980 --> 00:35:41,180
+people, many male critics, many men generally
+
+596
+00:35:41,180 --> 00:35:44,500
+would believe that it would have been impossible
+
+597
+00:35:44,500 --> 00:35:49,100
+for any woman to have written the plays that
+
+598
+00:35:49,100 --> 00:35:53,920
+Shakespeare wrote. Impossible. Why? For men, they
+
+599
+00:35:53,920 --> 00:35:56,260
+would be saying, because they are women, because
+
+600
+00:35:56,260 --> 00:35:58,780
+women can't write, can't express, can't explore
+
+601
+00:35:58,780 --> 00:36:02,400
+what Shakespeare and other men poets or writers
+
+602
+00:36:02,400 --> 00:36:05,100
+can explore. That's simple. And this is anti
+
+603
+00:36:05,100 --> 00:36:10,760
+-feminist. OK? Now, Virginia Woolf says, yeah, OK,
+
+604
+00:36:10,840 --> 00:36:15,360
+I agree. Yes. It would have been impossible
+
+605
+00:36:15,360 --> 00:36:20,570
+completely and entirely for any woman to have
+
+606
+00:36:20,570 --> 00:36:23,110
+written the plays of Shakespeare in the age of
+
+607
+00:36:23,110 --> 00:36:26,930
+Shakespeare, and she gives us reasons why. She
+
+608
+00:36:26,930 --> 00:36:31,010
+imagines a sister for Shakespeare, and she gives
+
+609
+00:36:31,010 --> 00:36:35,190
+him the name, the hair, the name of Judith. So,
+
+610
+00:36:35,310 --> 00:36:41,230
+Judith is Shakespeare's fictional sister, invented
+
+611
+00:36:41,230 --> 00:36:47,420
+by... Regina Watt. Does he have a sister? So why
+
+612
+00:36:47,420 --> 00:36:50,600
+does she invent her, create her? She doesn't have
+
+613
+00:36:50,600 --> 00:36:53,500
+a sister. But she says, okay, let's assume that
+
+614
+00:36:53,500 --> 00:36:55,960
+Shakespeare had a sister. She was as genius as
+
+615
+00:36:55,960 --> 00:36:57,580
+Shakespeare, as smart as Shakespeare, as
+
+616
+00:36:57,580 --> 00:36:59,520
+interested in art and literature and writing and
+
+617
+00:36:59,520 --> 00:37:01,980
+studying and reading as Shakespeare. Let's take
+
+618
+00:37:01,980 --> 00:37:05,280
+the journey together and see what her father would
+
+619
+00:37:05,280 --> 00:37:07,280
+do to her, what her mother would do to her, what
+
+620
+00:37:07,280 --> 00:37:10,440
+the society would do to her. So if she fails, it's
+
+621
+00:37:10,440 --> 00:37:14,120
+not because she didn't even try, or wasn't good,
+
+622
+00:37:14,240 --> 00:37:17,360
+or as smart as, as intellectual as. It's because
+
+623
+00:37:17,360 --> 00:37:20,360
+the society wasn't doing her. Someone read here?
+
+624
+00:37:20,900 --> 00:37:23,960
+Okay, raise your voice, please. Meanwhile, his
+
+625
+00:37:23,960 --> 00:37:27,240
+extraordinarily gifted sister, let us suppose,
+
+626
+00:37:27,820 --> 00:37:31,740
+remained at home. She was as adventurous, as
+
+627
+00:37:31,740 --> 00:37:35,460
+imaginative, as a dog to see the world as he was.
+
+628
+00:37:35,900 --> 00:37:38,260
+But she was not sent to school. Shakespeare goes
+
+629
+00:37:38,260 --> 00:37:41,560
+to school, she doesn't. She had no chance of
+
+630
+00:37:41,560 --> 00:37:44,540
+learning grammar and logic. So he went to grammar
+
+631
+00:37:44,540 --> 00:37:48,780
+school, learned logic, she doesn't. That's a lot
+
+632
+00:37:48,780 --> 00:37:51,520
+of reading Horace and Virgil. Horace and Virgil.
+
+633
+00:37:53,420 --> 00:37:56,000
+Okay, but Shakespeare, you know how boys are
+
+634
+00:37:56,000 --> 00:37:59,460
+generally careless and they throw, toss their
+
+635
+00:37:59,460 --> 00:38:02,080
+books around here. So she finds a book by
+
+636
+00:38:02,080 --> 00:38:06,490
+Shakespeare. Leaving it alone to the dust to study
+
+637
+00:38:06,490 --> 00:38:09,410
+the night before the exam. So she's like, oh,
+
+638
+00:38:09,810 --> 00:38:12,170
+maybe I can. I don't have to go to school. I can
+
+639
+00:38:12,170 --> 00:38:14,870
+learn by myself. And then the mother-in-law is
+
+640
+00:38:14,870 --> 00:38:18,090
+like, go make sandwiches. Go clean the dishes or
+
+641
+00:38:18,090 --> 00:38:22,350
+something. now and then, one of her brothers
+
+642
+00:38:22,350 --> 00:38:25,690
+perhaps, and read a few pages. But then her
+
+643
+00:38:25,690 --> 00:38:29,790
+parents came in and told her to mend the stockings
+
+644
+00:38:29,790 --> 00:38:34,750
+or mine the stew and not moon about with the book.
+
+645
+00:38:35,320 --> 00:38:38,060
+You don't say anything. Don't mention books. This
+
+646
+00:38:38,060 --> 00:38:41,520
+is not for you. Women are supposed to help around
+
+647
+00:38:41,520 --> 00:38:43,680
+at the house, to get married, have kids, spend
+
+648
+00:38:43,680 --> 00:38:46,480
+their time at home taking care of the husband and
+
+649
+00:38:46,480 --> 00:38:48,920
+the kids and making food. And that's it. This is
+
+650
+00:38:48,920 --> 00:38:54,000
+the mentality. Again, more extracts here. So she,
+
+651
+00:38:54,600 --> 00:38:57,320
+here referring to Judith, the fictional character,
+
+652
+00:38:57,820 --> 00:38:59,840
+fictional sister of Shakespeare, invented by
+
+653
+00:38:59,840 --> 00:39:03,220
+Virginia Woolf. So even if she, and then later on,
+
+654
+00:39:03,420 --> 00:39:06,640
+what happens? She's forced, Shakespeare, because
+
+655
+00:39:06,640 --> 00:39:08,940
+he's the boy, he gets married, but he leaves and
+
+656
+00:39:08,940 --> 00:39:12,560
+goes to London to pursue his dreams. She's forced
+
+657
+00:39:12,560 --> 00:39:17,140
+into a marriage that she doesn't like. And she's
+
+658
+00:39:17,140 --> 00:39:21,440
+beaten. And then her father begs her, tells her,
+
+659
+00:39:21,780 --> 00:39:25,980
+if you don't get married to this man I picked for
+
+660
+00:39:25,980 --> 00:39:28,220
+you, you're going to hurt me. Because I already
+
+661
+00:39:28,220 --> 00:39:31,940
+said yes to the family or to the father or to the
+
+662
+00:39:31,940 --> 00:39:36,000
+person himself. So this is what would happen. So
+
+663
+00:39:36,000 --> 00:39:38,480
+if she runs away, she imagines that, OK, she runs
+
+664
+00:39:38,480 --> 00:39:41,760
+away. She leaves the country. She would stand, for
+
+665
+00:39:41,760 --> 00:39:45,410
+example, at the door of the stage. Telling people,
+
+666
+00:39:45,650 --> 00:39:48,730
+I can perform, I am an actor, I have a talent, I
+
+667
+00:39:48,730 --> 00:39:51,930
+can act. Again, the men would be laughing at her
+
+668
+00:39:51,930 --> 00:39:57,150
+and would be like, oh, women acting. No woman, he
+
+669
+00:39:57,150 --> 00:39:59,790
+said, could possibly be an actress. It's
+
+670
+00:39:59,790 --> 00:40:03,090
+impossible. We've never seen a woman, not because
+
+671
+00:40:03,090 --> 00:40:06,270
+women didn't want to, but because they weren't
+
+672
+00:40:06,270 --> 00:40:08,390
+allowed. And again, at the end of the day, she
+
+673
+00:40:08,390 --> 00:40:12,510
+would find herself raped, maybe tricked, pregnant
+
+674
+00:40:12,510 --> 00:40:15,330
+with a baby, with a child, and then dies somewhere
+
+675
+00:40:15,330 --> 00:40:19,300
+in London. And this is how it ends for a woman. So
+
+676
+00:40:19,300 --> 00:40:22,080
+basically, she says, yeah, OK, women can try it
+
+677
+00:40:22,080 --> 00:40:25,690
+like Shakespeare. But not because... And you know
+
+678
+00:40:25,690 --> 00:40:28,750
+what she says? Very simple. She says, that's the
+
+679
+00:40:28,750 --> 00:40:32,470
+title of the article, A Room of One's Own. She
+
+680
+00:40:32,470 --> 00:40:34,730
+says, a woman has to have financial independence.
+
+681
+00:40:35,430 --> 00:40:38,570
+If you have your own house or your own room, you
+
+682
+00:40:38,570 --> 00:40:40,750
+can be independent, you can express yourself, you
+
+683
+00:40:40,750 --> 00:40:44,810
+can write. But as long as you're living in a house
+
+684
+00:40:44,810 --> 00:40:48,410
+that nobody respects you or your privacy, you will
+
+685
+00:40:48,410 --> 00:40:51,830
+not be able to... In the other class, I told the
+
+686
+00:40:51,830 --> 00:40:55,050
+students, at least if you have so many family
+
+687
+00:40:55,050 --> 00:40:58,210
+members here in Gaza, like houses would be having
+
+688
+00:40:58,210 --> 00:41:02,110
+10 and 12 brothers and sisters, at least have your
+
+689
+00:41:02,110 --> 00:41:05,690
+own drawer where you keep your own talent, your
+
+690
+00:41:05,690 --> 00:41:07,970
+own productions, if you write poetry, if you draw.
+
+691
+00:41:08,630 --> 00:41:10,550
+And it's very easy because of social media. Now
+
+692
+00:41:10,550 --> 00:41:12,610
+you can have your own account. You can use a pin
+
+693
+00:41:12,610 --> 00:41:15,630
+name, a pseudonym. You can have your own Facebook
+
+694
+00:41:15,630 --> 00:41:19,470
+page under a pin name where you can write. whether
+
+695
+00:41:19,470 --> 00:41:24,570
+in English or in Arabic. Now, remember, she
+
+696
+00:41:24,570 --> 00:41:26,590
+praises John Donne, and she also praises Aphra
+
+697
+00:41:26,590 --> 00:41:29,650
+Behn, considers her to be one of the leaders, one
+
+698
+00:41:29,650 --> 00:41:32,270
+of the pioneers. She started this. She showed the
+
+699
+00:41:32,270 --> 00:41:36,610
+women how? To speak their minds. That's why all
+
+700
+00:41:36,610 --> 00:41:40,870
+women all together ought to let flowers fall upon
+
+701
+00:41:40,870 --> 00:41:44,410
+the grave of Aphra Behn. She started this in a way
+
+702
+00:41:44,410 --> 00:41:49,900
+or another. Finally, Edward Said. And Orientalism.
+
+703
+00:41:49,960 --> 00:41:54,360
+This is his book. Orientalism. It's... You know
+
+704
+00:41:54,360 --> 00:41:57,160
+Orientalism? How it's translated into Arabic?
+
+705
+00:41:57,360 --> 00:42:02,060
+Orientalism? The orient is the east. Orientalism.
+
+706
+00:42:02,300 --> 00:42:02,860
+Orientalism.
+
+707
+00:42:06,200 --> 00:42:09,660
+Generally, what Western people, the studies
+
+708
+00:42:09,660 --> 00:42:12,440
+they're involved in, in order to understand the
+
+709
+00:42:12,440 --> 00:42:13,760
+east. It's called Orientalism.
+
+710
+00:42:16,210 --> 00:42:19,390
+So he again exposes how the West controls the
+
+711
+00:42:19,390 --> 00:42:22,590
+East, abuses, exploits the East, and how the West
+
+712
+00:42:22,590 --> 00:42:25,970
+always misinterprets the East, how generally,
+
+713
+00:42:26,110 --> 00:42:28,390
+especially Europe, for example, looks down upon
+
+714
+00:42:28,390 --> 00:42:32,030
+the natives, occupies them, controls them, abuses
+
+715
+00:42:32,030 --> 00:42:38,450
+them, steals their raw materials, their resources,
+
+716
+00:42:38,750 --> 00:42:42,730
+and then they leave us with nothing. And they, you
+
+717
+00:42:42,730 --> 00:42:45,810
+know, the divide and rule thing, principle, divide
+
+718
+00:42:45,810 --> 00:42:49,490
+and rule. So even when England, the British Empire
+
+719
+00:42:49,490 --> 00:42:53,770
+withdraws, we are fighting among ourselves because
+
+720
+00:42:53,770 --> 00:42:58,170
+of the division it created. So according to the
+
+721
+00:42:58,170 --> 00:43:00,890
+faith, Orientalism is part of imperialism and
+
+722
+00:43:00,890 --> 00:43:04,430
+colonialism. Like he says, English and Western
+
+723
+00:43:04,430 --> 00:43:08,570
+literature, in a way, helped prepare the minds of
+
+724
+00:43:08,570 --> 00:43:12,190
+the Western people to invade the world, colonize
+
+725
+00:43:12,190 --> 00:43:13,950
+the world, and occupy the world. We've seen this
+
+726
+00:43:13,950 --> 00:43:16,430
+in Shakespeare. We've seen this in Robinson
+
+727
+00:43:16,430 --> 00:43:19,850
+Crusoe, for example. He says this famous quote
+
+728
+00:43:19,850 --> 00:43:21,990
+from Edward Sayed, The Beginning of Orientalism.
+
+729
+00:43:22,570 --> 00:43:30,170
+The Orient, the East, us, has helped define Europe
+
+730
+00:43:30,170 --> 00:43:34,860
+or the West. That's good, right? But not in its
+
+731
+00:43:34,860 --> 00:43:40,590
+good sense here, as it's contrasting image. So if
+
+732
+00:43:40,590 --> 00:43:44,290
+the West is superior, the East is inferior.
+
+733
+00:43:44,970 --> 00:43:48,190
+Civilized, uncivilized. Developed, backward.
+
+734
+00:43:48,750 --> 00:43:53,810
+Scientific, sentimental and emotional. Scientific,
+
+735
+00:43:54,210 --> 00:43:57,550
+intellectual, superstitious. So the East has
+
+736
+00:43:57,550 --> 00:44:02,310
+always been looked at as a contrasting image. We
+
+737
+00:44:02,310 --> 00:44:05,790
+are always the negative opposite. The other side
+
+738
+00:44:05,790 --> 00:44:12,500
+of the coin. What does Edward Said say? Edward
+
+739
+00:44:12,500 --> 00:44:15,640
+Said brings the text and he tries to examine the
+
+740
+00:44:15,640 --> 00:44:17,320
+relationship between the East and the West. Like
+
+741
+00:44:17,320 --> 00:44:21,020
+we said this in The Tempest, remember? In Othello.
+
+742
+00:44:21,280 --> 00:44:24,200
+In Othello, for example, Edward Said would say
+
+743
+00:44:24,200 --> 00:44:27,550
+that Basically, there's a lot of racism here.
+
+744
+00:44:27,910 --> 00:44:30,570
+Basically, because the European white Christian
+
+745
+00:44:30,570 --> 00:44:35,230
+people there are racist, they consider themselves
+
+746
+00:44:35,230 --> 00:44:37,630
+to be more superior to Othello, not because they
+
+747
+00:44:37,630 --> 00:44:40,250
+are smarter or better or more powerful, but
+
+748
+00:44:40,250 --> 00:44:43,670
+because he's black, because he's originally an
+
+749
+00:44:43,670 --> 00:44:47,840
+African, a Muslim, an Arab. And that's racism. So
+
+750
+00:44:47,840 --> 00:44:50,020
+he tries to understand this unique relationship.
+
+751
+00:44:50,320 --> 00:44:53,360
+You know, Friday and Robinson Crusoe, the
+
+752
+00:44:53,360 --> 00:44:57,060
+relationship, why is Friday always there to be
+
+753
+00:44:57,060 --> 00:45:00,440
+cured, to be civilized, misrepresented to us?
+
+754
+00:45:01,440 --> 00:45:03,660
+Because of his origin and his color. He will
+
+755
+00:45:03,660 --> 00:45:07,080
+never, no matter what happens, be considered to be
+
+756
+00:45:07,080 --> 00:45:11,400
+a smart person compared to the Europeans. So this
+
+757
+00:45:11,400 --> 00:45:15,560
+is an example from The book, Kipling Kim. In the
+
+758
+00:45:15,560 --> 00:45:19,580
+book, the last example, just one minute. I want
+
+759
+00:45:19,580 --> 00:45:24,300
+you all to go to page 154. This is an example of
+
+760
+00:45:24,300 --> 00:45:26,420
+how Edward Said would be, for example, studying
+
+761
+00:45:26,420 --> 00:45:30,920
+this text. Kipling is an English novelist,
+
+762
+00:45:31,340 --> 00:45:34,420
+Victorian novelist, 20th century novelist. He
+
+763
+00:45:34,420 --> 00:45:36,660
+wrote this text. The text is called Kim. It's a
+
+764
+00:45:36,660 --> 00:45:36,880
+novel.
+
+765
+00:45:41,360 --> 00:45:44,580
+According to Edward Said, According to Dotsaid,
+
+766
+00:45:45,480 --> 00:45:52,920
+Kim is an imperialist novel, a colonialist novel.
+
+767
+00:45:53,620 --> 00:45:56,080
+When I say, remember when I said an allegory of
+
+768
+00:45:56,080 --> 00:46:00,200
+imperialism? In a way, basically, it teaches, it
+
+769
+00:46:00,200 --> 00:46:04,200
+shows the West that they are better, superior,
+
+770
+00:46:05,040 --> 00:46:08,850
+more civilized. And the East? It's a very
+
+771
+00:46:08,850 --> 00:46:13,470
+contrasting image. So this is Orientalism. This is
+
+772
+00:46:13,470 --> 00:46:16,670
+Edward Said's theory of post-colonialism to study
+
+773
+00:46:16,670 --> 00:46:20,770
+the colonial interaction between the colonized and
+
+774
+00:46:20,770 --> 00:46:24,950
+the colonizers. Now in this book, sadly, I love
+
+775
+00:46:24,950 --> 00:46:28,170
+this book. I say this many times. But this is an
+
+776
+00:46:28,170 --> 00:46:31,910
+example of the worst whitewashing I have read in
+
+777
+00:46:31,910 --> 00:46:38,940
+my life. Number one, the book says, Kipling shows
+
+778
+00:46:38,940 --> 00:46:42,420
+in Kim that he's sympathetic with the Indians. The
+
+779
+00:46:42,420 --> 00:46:45,120
+story is about an English boy who grows up in
+
+780
+00:46:45,120 --> 00:46:48,320
+India, and he works for the Secret Service, for
+
+781
+00:46:48,320 --> 00:46:50,760
+the British Secret Service, to gather information
+
+782
+00:46:50,760 --> 00:46:53,260
+and intelligence to help empower the British
+
+783
+00:46:53,260 --> 00:46:56,760
+Empire. That's basically it. So here he says,
+
+784
+00:46:57,480 --> 00:47:02,080
+Kipling shows that he has sympathy to whom? To the
+
+785
+00:47:02,080 --> 00:47:04,620
+Indian people. Okay, this is an opinion. I
+
+786
+00:47:04,620 --> 00:47:08,260
+understand. But then the text quotes this, Kipling
+
+787
+00:47:08,260 --> 00:47:10,460
+saying, not from the book, from a poem, the east
+
+788
+00:47:10,460 --> 00:47:13,060
+is the east, and the west is the west, and never
+
+789
+00:47:13,060 --> 00:47:16,900
+the two or the twin shall meet. And I think this
+
+790
+00:47:16,900 --> 00:47:17,420
+is racism.
+
+791
+00:47:20,240 --> 00:47:22,140
+He's saying the east is the east, the west is the
+
+792
+00:47:22,140 --> 00:47:26,000
+west, they will never meet. Because the east is
+
+793
+00:47:26,000 --> 00:47:27,540
+the east, and because the west is the west.
+
+794
+00:47:28,460 --> 00:47:33,100
+Because the east is civilization, modernity, what
+
+795
+00:47:33,100 --> 00:47:36,920
+else? Superior, smart, intellectual, scientific,
+
+796
+00:47:37,300 --> 00:47:39,560
+all the technological and industrial advancement.
+
+797
+00:47:40,580 --> 00:47:43,240
+And the East is what?
+
+798
+00:47:44,660 --> 00:47:48,040
+Backward. Uncivilized. Savages in a way or
+
+799
+00:47:48,040 --> 00:47:51,200
+another. So the book comments here, and this is
+
+800
+00:47:51,200 --> 00:47:54,280
+infuriating. I'm sure Edward Said is pulling his
+
+801
+00:47:54,280 --> 00:47:57,430
+hair right now. I'm sure he's spinning and
+
+802
+00:47:57,430 --> 00:47:59,990
+fretting in his grave because of this explanation.
+
+803
+00:48:00,350 --> 00:48:05,250
+So the book says the British Empire had tried to
+
+804
+00:48:05,250 --> 00:48:12,690
+make them meet, to make them east and west. and
+
+805
+00:48:12,690 --> 00:48:16,130
+become part of one whole. But in the new century,
+
+806
+00:48:16,410 --> 00:48:19,430
+a new process started, and things began to fall to
+
+807
+00:48:19,430 --> 00:48:23,310
+pieces. What? Are you describing hundreds of years
+
+808
+00:48:23,310 --> 00:48:26,370
+of slavery, of colonialism, of occupation, of
+
+809
+00:48:26,370 --> 00:48:29,870
+massacres, of ethnic cleansing, of pogroms? You're
+
+810
+00:48:29,870 --> 00:48:32,370
+describing this as England trying to make the East
+
+811
+00:48:32,370 --> 00:48:35,650
+and the West meet? This is horrible. I'm sure,
+
+812
+00:48:35,910 --> 00:48:40,320
+again, Edward Said is pulling his hair. This is
+
+813
+00:48:40,320 --> 00:48:42,920
+whitewashing. This is in the book. Yeah, it says
+
+814
+00:48:42,920 --> 00:48:45,820
+here in the book that the British Empire tried to
+
+815
+00:48:45,820 --> 00:48:50,200
+bring India and Africa and Europe together. This
+
+816
+00:48:50,200 --> 00:48:53,220
+is not true. The British Empire is about
+
+817
+00:48:53,220 --> 00:48:55,900
+occupation and imperialism. It's about control.
+
+818
+00:48:56,060 --> 00:49:00,410
+It's about supremacy. And it describes here the
+
+819
+00:49:00,410 --> 00:49:02,910
+new process. This is the movements of liberation
+
+820
+00:49:02,910 --> 00:49:04,950
+and independence. This is fighting back. This is
+
+821
+00:49:04,950 --> 00:49:08,850
+the natives trying to end the oppression. But it's
+
+822
+00:49:08,850 --> 00:49:13,590
+described as something like a process. And began
+
+823
+00:49:13,590 --> 00:49:16,370
+to fall. What began to fall into pieces?
+
+824
+00:49:16,670 --> 00:49:21,650
+Oppression, imperialism, colonialism, injustice.
+
+825
+00:49:23,300 --> 00:49:27,100
+Do you mean that they used this line to show that
+
+826
+00:49:27,100 --> 00:49:30,320
+they were great and they wanted to... Yeah, the
+
+827
+00:49:30,320 --> 00:49:34,200
+book here interprets, like, comments on Kipling's
+
+828
+00:49:34,200 --> 00:49:36,000
+line that the East is the East and the West is the
+
+829
+00:49:36,000 --> 00:49:38,680
+West and they will never meet again, saying that
+
+830
+00:49:38,680 --> 00:49:41,340
+the British Empire tried to make the East and the
+
+831
+00:49:41,340 --> 00:49:44,320
+West meet. They didn't. They went for control.
+
+832
+00:49:45,080 --> 00:49:49,500
+They went for control, to take, to assume
+
+833
+00:49:49,500 --> 00:49:54,910
+everything as theirs. And this is an example of
+
+834
+00:49:54,910 --> 00:49:59,310
+how a critic like Edward Said is inviting us to
+
+835
+00:49:59,310 --> 00:50:02,270
+reread literature, and Virginia Woolf inviting us
+
+836
+00:50:02,270 --> 00:50:06,670
+to reread literature in a particular way. I'll
+
+837
+00:50:06,670 --> 00:50:11,990
+stop here. Thank you very much. We have one more
+
+838
+00:50:11,990 --> 00:50:14,670
+class, and then we will do a review class on
+
+839
+00:50:14,670 --> 00:50:17,930
+Wednesday. Okay? Thank you very much.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/Iqda-Bpvvrs_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/Iqda-Bpvvrs_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..5fd4b06061516afccbb89ded10a333f9e5497130
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/Iqda-Bpvvrs_raw.json
@@ -0,0 +1 @@
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Horrible people will always be around, no matter what we do, no matter how good we are, okay? So when we speak about literature, because this is a literature course, we speak about modernism. And when I spoke about John Donne and the metaphysical poets, and I said these were, in a way or another, modernist poets. 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And when we spoke about Mary Shelley's Frankenstein, we said there are modernist elements. Some people think that modernism started in the 20th century. It's not accurate. Modernism is not related to a particular time. 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Why are you representing this woman in this way? Why do most women die in their literatics? This is anti-feminism. Why aren't you allowing the woman to express herself? This is anti-feminism. And women should have their own rights to speak, to express themselves, to love, to hate, to do, to act. This was a significant thing that empowered women. The other thing is post-colonialism. And we also... I'll just go through it in a bit. 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Eliot. T.S. Eliot is said to be the greatest 20th century poet and critic. His famous poem is The Wasteland. And it's generally translated into Arabic as... Okay, so notice it's two words here, not one word. 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Eliot, is considered to be the most important poem in the 20th century. It is one of the most really fascinating poems of all time. And when you read it, it's very interesting.", "tokens": [407, 440, 343, 525, 15280, 11, 3720, 926, 1294, 7490, 538, 314, 13, 50, 13, 44023, 11, 307, 4888, 281, 312, 264, 881, 1021, 13065, 294, 264, 945, 392, 4901, 13, 467, 307, 472, 295, 264, 881, 534, 10343, 24014, 295, 439, 565, 13, 400, 562, 291, 1401, 309, 11, 309, 311, 588, 1880, 13], "avg_logprob": -0.1378348216946636, "compression_ratio": 1.3680981595092025, "no_speech_prob": 0.0, "words": [{"start": 770.38, "end": 770.7, "word": " So", "probability": 0.9306640625}, {"start": 770.7, "end": 771.5, "word": " The", "probability": 0.436279296875}, {"start": 771.5, "end": 772.26, "word": " Wasteland,", "probability": 0.7628580729166666}, {"start": 773.16, "end": 774.22, "word": " written", "probability": 0.92626953125}, {"start": 774.22, "end": 774.92, "word": " around", "probability": 0.94189453125}, {"start": 774.92, "end": 776.06, "word": " 1922", "probability": 0.9580078125}, {"start": 776.06, "end": 776.52, "word": " by", "probability": 0.96142578125}, {"start": 776.52, "end": 776.94, "word": " T", "probability": 0.8173828125}, {"start": 776.94, "end": 777.12, "word": ".S.", "probability": 0.940185546875}, {"start": 777.24, "end": 777.42, "word": " Eliot,", "probability": 0.6337890625}, {"start": 778.34, "end": 779.64, "word": " is", "probability": 0.94921875}, {"start": 779.64, "end": 780.1, "word": " considered", "probability": 0.7880859375}, {"start": 780.1, "end": 780.26, "word": " to", "probability": 0.96923828125}, {"start": 780.26, "end": 780.36, "word": " be", "probability": 0.95703125}, {"start": 780.36, "end": 780.52, "word": " the", "probability": 0.92041015625}, {"start": 780.52, "end": 780.76, "word": " most", "probability": 0.9033203125}, {"start": 780.76, "end": 781.46, "word": " important", "probability": 0.8701171875}, {"start": 781.46, "end": 782.0, "word": " poem", "probability": 0.982421875}, {"start": 782.0, "end": 782.18, "word": " in", "probability": 0.94140625}, {"start": 782.18, "end": 782.32, "word": " the", "probability": 0.921875}, {"start": 782.32, "end": 782.7, "word": " 20th", "probability": 0.9326171875}, {"start": 782.7, "end": 783.0, "word": " century.", "probability": 0.91015625}, {"start": 784.02, "end": 784.26, "word": " It", "probability": 0.96728515625}, {"start": 784.26, "end": 784.44, "word": " is", "probability": 0.947265625}, {"start": 784.44, "end": 784.66, "word": " one", "probability": 0.92919921875}, {"start": 784.66, "end": 784.8, "word": " of", "probability": 0.966796875}, {"start": 784.8, "end": 784.94, "word": " the", "probability": 0.91796875}, {"start": 784.94, "end": 785.3, "word": " most", "probability": 0.90478515625}, {"start": 785.3, "end": 785.92, "word": " really", "probability": 0.80517578125}, {"start": 785.92, "end": 786.46, "word": " fascinating", "probability": 0.9306640625}, {"start": 786.46, "end": 786.88, "word": " poems", "probability": 0.95556640625}, {"start": 786.88, "end": 787.04, "word": " of", "probability": 0.970703125}, {"start": 787.04, "end": 787.2, "word": " all", "probability": 0.79150390625}, {"start": 787.2, "end": 787.44, "word": " time.", "probability": 0.76513671875}, {"start": 789.56, "end": 789.94, "word": " And", "probability": 0.9072265625}, {"start": 789.94, "end": 790.9, "word": " when", "probability": 0.92578125}, {"start": 790.9, "end": 791.02, "word": " you", "probability": 0.9609375}, {"start": 791.02, "end": 791.26, "word": " read", "probability": 0.97021484375}, {"start": 791.26, "end": 791.34, "word": " it,", "probability": 0.9501953125}, {"start": 791.36, "end": 791.48, "word": " it's", "probability": 0.969970703125}, {"start": 791.48, "end": 791.66, "word": " very", "probability": 0.8642578125}, {"start": 791.66, "end": 792.06, "word": " interesting.", "probability": 0.84619140625}], "temperature": 1.0}, {"id": 34, "seek": 81767, "start": 794.51, "end": 817.67, "text": " Until you try to read it, I understand you're still, you know, taking the first steps into English literature and English language. But give it a shot. At least listen to poetry. The most significant thing about poetry is to listen to it because poetry is meant to be recited. Listen to the recitation on YouTube. So this poem, tears in it begins, the title, The Wasteland, is taken from the Bible. So it's not his.", "tokens": [9088, 291, 853, 281, 1401, 309, 11, 286, 1223, 291, 434, 920, 11, 291, 458, 11, 1940, 264, 700, 4439, 666, 3669, 10394, 293, 3669, 2856, 13, 583, 976, 309, 257, 3347, 13, 1711, 1935, 2140, 281, 15155, 13, 440, 881, 4776, 551, 466, 15155, 307, 281, 2140, 281, 309, 570, 15155, 307, 4140, 281, 312, 850, 1226, 13, 7501, 281, 264, 850, 4614, 322, 3088, 13, 407, 341, 13065, 11, 10462, 294, 309, 7338, 11, 264, 4876, 11, 440, 343, 525, 15280, 11, 307, 2726, 490, 264, 6544, 13, 407, 309, 311, 406, 702, 13], "avg_logprob": -0.17445231958762886, "compression_ratio": 1.6442687747035574, "no_speech_prob": 0.0, "words": [{"start": 794.51, "end": 794.81, "word": " Until", "probability": 0.281005859375}, {"start": 794.81, "end": 794.95, "word": " you", "probability": 0.96337890625}, {"start": 794.95, "end": 795.25, "word": " try", "probability": 0.857421875}, {"start": 795.25, "end": 795.49, "word": " to", "probability": 0.9677734375}, {"start": 795.49, "end": 795.69, 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This woman, you know, an ancient mythology, mythology like the stories from 2,000, 3,000 years ago with the gods and goddesses, like unbelievable fictional stories similar to Beowulf in a way. 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I tell you, like, it's better for you if you write paragraphs, because you're trained to write and express yourself. But true or false, it's like true or false. OK? Black and white, right? She forgot. She should have asked for eternal health or eternal youth. Happiness, but means death eventually. 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Death and destruction. Millions of people dying in the First World War. 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Look at even the rhyme scheme. Breeding, mixing, stirring, grain like. It's almost the same in a way or another. Does this make it less poetic than any other poetry? This is the greatest poem of the 20th century. But I'm sure Johnson, Samuel Johnson and Bob and Dryden would be pulling their hair right now. 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The text covers only 18 hours in the life of the author. And the novel, how long is it? Like three pages, 30 pages, 10 pages? 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Someone not sure here in this class or another class mentioned Kafka. Go read something about Kafka. 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One interesting fact about this novel is that the last 50 pages have no punctuation marks. Nothing. It's like 50 pages, no punctuation marks at all. Why would he do this? Yeah, why? Remember, if there is something, there is a reason. If it's there, it's there for a reason. If it's not there, it's not there for a reason. That's basically literature. 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I thought using the past simple, I should be using the present perfect. We don't do this. So this is reflecting the stream of consciousness technique. Unless you want to think using grammar, it's up to you. Another example from the 20th century. This time it's a play. Play. 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What? And many other plays. 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Many people love this experimental literature. I know many people like movies with, you know, clear plot, the beginning and the middle and ending, and it ends happily and you love the movie. But many people love movies and texts that shake us, texts that make us ask questions and ask questions about ourselves, about life. What are we doing here? 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Hopefully, whatever Godot is, he will show up. So this is basically the three texts for 20th-century literature examples. I'll give you an idea about Virginia Woolf as a feminist writer and critic, and I'll give you an idea about our friend and fellow Palestinian, our cousin and our neighbor,", "tokens": [407, 341, 307, 1071, 1365, 490, 945, 392, 12, 32889, 10394, 11, 37291, 337, 1265, 310, 13, 10429, 11, 2035, 1265, 310, 307, 11, 415, 486, 855, 493, 13, 407, 341, 307, 1936, 264, 1045, 15765, 337, 945, 392, 12, 32889, 10394, 5110, 13, 286, 603, 976, 291, 364, 1558, 466, 10956, 46307, 69, 382, 257, 26229, 9936, 293, 7850, 11, 293, 286, 603, 976, 291, 364, 1558, 466, 527, 1277, 293, 7177, 28202, 11, 527, 16207, 293, 527, 5987, 11], "avg_logprob": -0.11556783363949961, "compression_ratio": 1.6742081447963801, "no_speech_prob": 0.0, "words": [{"start": 1974.05, "end": 1974.31, "word": " So", "probability": 0.93994140625}, {"start": 1974.31, "end": 1974.59, "word": " this", "probability": 0.74072265625}, {"start": 1974.59, "end": 1974.73, "word": " is", "probability": 0.95068359375}, {"start": 1974.73, "end": 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"temperature": 1.0}, {"id": 82, "seek": 202483, "start": 2003.09, "end": 2024.83, "text": " The one and only Palestinian Christian intellectual and critic Edward Said in Orientalism. We should be proud that Edward Said is Palestinian, by the way. He's famous all over the world. 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I don't care. But she was one of the leaders of the feminist movement who called for not only human, but political, intellectual, and all rights for women. She said women are even better than men in many ways.", "tokens": [1240, 5152, 11, 286, 519, 11, 1826, 264, 18141, 82, 11, 3356, 82, 11, 26369, 82, 11, 746, 13, 286, 500, 380, 1127, 13, 583, 750, 390, 472, 295, 264, 3523, 295, 264, 26229, 3963, 567, 1219, 337, 406, 787, 1952, 11, 457, 3905, 11, 12576, 11, 293, 439, 4601, 337, 2266, 13, 1240, 848, 2266, 366, 754, 1101, 813, 1706, 294, 867, 2098, 13], "avg_logprob": -0.17069129329739194, "compression_ratio": 1.4331550802139037, "no_speech_prob": 0.0, "words": [{"start": 2026.01, "end": 2026.27, "word": " She", "probability": 0.7939453125}, {"start": 2026.27, "end": 2026.49, "word": " lived,", "probability": 0.873046875}, {"start": 2026.57, "end": 2026.65, "word": " I", "probability": 0.9970703125}, {"start": 2026.65, "end": 2026.81, "word": " think,", "probability": 0.916015625}, {"start": 2026.85, "end": 2027.15, "word": " until", "probability": 0.87158203125}, {"start": 2027.15, "end": 2027.37, "word": " the", "probability": 0.7841796875}, {"start": 2027.37, "end": 2029.11, "word": " 1950s,", "probability": 0.833984375}, {"start": 2029.15, "end": 2029.77, "word": " 40s,", "probability": 0.63232421875}, {"start": 2030.01, "end": 2030.51, "word": " 78s,", "probability": 0.775390625}, {"start": 2030.53, "end": 2030.69, "word": " something.", "probability": 0.830078125}, {"start": 2030.81, "end": 2030.83, "word": " I", "probability": 0.990234375}, {"start": 2030.83, "end": 2030.97, "word": " don't", "probability": 0.982421875}, {"start": 2030.97, "end": 2031.23, "word": " care.", "probability": 0.94140625}, {"start": 2031.93, "end": 2032.15, "word": " But", "probability": 0.94677734375}, {"start": 2032.15, "end": 2032.29, "word": " she", "probability": 0.9111328125}, {"start": 2032.29, "end": 2032.45, "word": " was", "probability": 0.9521484375}, {"start": 2032.45, "end": 2032.65, "word": " one", "probability": 0.92919921875}, {"start": 2032.65, "end": 2032.77, "word": " of", "probability": 0.97119140625}, {"start": 2032.77, "end": 2032.95, "word": " the", "probability": 0.91796875}, {"start": 2032.95, "end": 2033.33, "word": " leaders", "probability": 0.91845703125}, {"start": 2033.33, "end": 2033.53, "word": " of", "probability": 0.9677734375}, {"start": 2033.53, "end": 2033.99, "word": " the", "probability": 0.9228515625}, {"start": 2033.99, "end": 2035.79, "word": " feminist", "probability": 0.90625}, {"start": 2035.79, "end": 2036.15, "word": " movement", "probability": 0.94775390625}, {"start": 2036.15, "end": 2036.33, "word": " who", "probability": 0.6376953125}, {"start": 2036.33, "end": 2036.73, "word": " called", "probability": 0.91064453125}, {"start": 2036.73, "end": 2036.93, "word": " for", "probability": 0.94970703125}, {"start": 2036.93, "end": 2037.95, "word": " not", "probability": 0.1903076171875}, {"start": 2037.95, "end": 2038.37, "word": " only", "probability": 0.927734375}, {"start": 2038.37, "end": 2038.71, "word": " human,", "probability": 0.869140625}, {"start": 2038.79, "end": 2038.91, "word": " but", "probability": 0.92138671875}, {"start": 2038.91, "end": 2039.33, "word": " political,", "probability": 0.908203125}, {"start": 2039.57, "end": 2039.85, "word": " intellectual,", "probability": 0.94580078125}, {"start": 2040.01, "end": 2040.11, "word": " and", "probability": 0.89404296875}, {"start": 2040.11, "end": 2040.35, "word": " all", "probability": 0.93603515625}, {"start": 2040.35, "end": 2040.65, "word": " rights", "probability": 0.84814453125}, {"start": 2040.65, "end": 2040.83, "word": " for", "probability": 0.93408203125}, {"start": 2040.83, "end": 2041.05, "word": " women.", "probability": 0.9169921875}, {"start": 2041.35, "end": 2041.79, "word": " She", "probability": 0.81591796875}, {"start": 2041.79, "end": 2042.01, "word": " said", "probability": 0.9501953125}, {"start": 2042.01, "end": 2042.19, "word": " women", "probability": 0.70849609375}, {"start": 2042.19, "end": 2042.47, "word": " are", "probability": 0.939453125}, {"start": 2042.47, "end": 2042.87, "word": " even", "probability": 0.841796875}, {"start": 2042.87, "end": 2043.45, "word": " better", "probability": 0.85595703125}, {"start": 2043.45, "end": 2043.73, "word": " than", "probability": 0.94140625}, {"start": 2043.73, "end": 2043.91, "word": " men", "probability": 0.95556640625}, {"start": 2043.91, "end": 2044.03, "word": " in", "probability": 0.91943359375}, {"start": 2044.03, "end": 2044.19, "word": " many", "probability": 0.88818359375}, {"start": 2044.19, "end": 2044.51, "word": " ways.", "probability": 0.91357421875}], "temperature": 1.0}, {"id": 84, "seek": 207215, "start": 2045.97, "end": 2072.15, "text": " Why? Because if everything, all the odds are against you, your parents are against you, your brothers are against you, your society is against you, everything is against you, if you manage despite all these difficulties to write, to produce, to do something, then you are amazing. Because everything is against you. Like us, we are Palestinians. Israel doesn't want us to do anything, to study, to grow, to build, to invest, right?", "tokens": [1545, 30, 1436, 498, 1203, 11, 439, 264, 17439, 366, 1970, 291, 11, 428, 3152, 366, 1970, 291, 11, 428, 8452, 366, 1970, 291, 11, 428, 4086, 307, 1970, 291, 11, 1203, 307, 1970, 291, 11, 498, 291, 3067, 7228, 439, 613, 14399, 281, 2464, 11, 281, 5258, 11, 281, 360, 746, 11, 550, 291, 366, 2243, 13, 1436, 1203, 307, 1970, 291, 13, 1743, 505, 11, 321, 366, 34745, 13, 5674, 1177, 380, 528, 505, 281, 360, 1340, 11, 281, 2979, 11, 281, 1852, 11, 281, 1322, 11, 281, 1963, 11, 558, 30], "avg_logprob": -0.12935855702350013, "compression_ratio": 1.937219730941704, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2045.97, "end": 2046.45, "word": " Why?", "probability": 0.87646484375}, {"start": 2046.65, "end": 2047.03, "word": " Because", "probability": 0.94580078125}, {"start": 2047.03, "end": 2048.13, "word": " if", "probability": 0.9267578125}, {"start": 2048.13, "end": 2048.67, 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world don't have, like have so many things. We don't have 1% of what they have. 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And they, you know, the divide and rule thing, principle, divide and rule. So even when England, the British Empire withdraws, we are fighting among ourselves because of the division it created. 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We've seen this in Shakespeare. We've seen this in Robinson Crusoe, for example. He says this famous quote from Edward Sayed, The Beginning of Orientalism. 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But not in its good sense here, as it's contrasting image.", "tokens": [663, 311, 665, 11, 558, 30, 583, 406, 294, 1080, 665, 2020, 510, 11, 382, 309, 311, 8712, 278, 3256, 13], "avg_logprob": -0.16326349025422876, "compression_ratio": 1.025974025974026, "no_speech_prob": 0.0, "words": [{"start": 2613.18, "end": 2613.5, "word": " That's", "probability": 0.90087890625}, {"start": 2613.5, "end": 2613.68, "word": " good,", "probability": 0.9248046875}, {"start": 2613.76, "end": 2613.94, "word": " right?", "probability": 0.8505859375}, {"start": 2614.24, "end": 2614.36, "word": " But", "probability": 0.94921875}, {"start": 2614.36, "end": 2614.54, "word": " not", "probability": 0.93310546875}, {"start": 2614.54, "end": 2614.7, "word": " in", "probability": 0.9462890625}, {"start": 2614.7, "end": 2614.86, "word": " its", "probability": 0.7890625}, {"start": 2614.86, "end": 2615.16, "word": " good", "probability": 0.92724609375}, {"start": 2615.16, "end": 2616.06, "word": " sense", "probability": 0.833984375}, {"start": 2616.06, "end": 2616.34, "word": " here,", "probability": 0.79345703125}, {"start": 2616.7, "end": 2616.94, "word": " as", "probability": 0.900390625}, {"start": 2616.94, "end": 2617.68, "word": " it's", "probability": 0.83837890625}, {"start": 2617.68, "end": 2618.6, "word": " contrasting", "probability": 0.826171875}, {"start": 2618.6, "end": 2618.9, "word": " image.", "probability": 0.85107421875}], "temperature": 1.0}, {"id": 110, "seek": 264755, "start": 2620.11, "end": 2647.55, "text": " So if the West is superior, the East is inferior. Civilized, uncivilized. Developed, backward. Scientific, sentimental and emotional. Scientific, intellectual, superstitious. So the East has always been looked at as a contrasting image. We are always the negative opposite. 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Edward Said brings the text and he tries to examine the relationship between the East and the West. Like we said this in The Tempest, remember? In Othello. 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So he tries to understand this unique relationship. You know, Friday and Robinson Crusoe, the relationship, why is Friday always there to be cured, to be civilized, misrepresented to us? Because of his origin and his color. He will never, no matter what happens, be considered to be a smart person compared to the Europeans. 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book, Kipling Kim. In the book, the last example, just one minute. I want you all to go to page 154. This is an example of how Edward Said would be, for example, studying this text. Kipling is an English novelist, Victorian novelist, 20th century novelist. He wrote this text. The text is called Kim. It's a novel. 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0.96533203125}, {"start": 3012.85, "end": 3013.05, "word": " and", "probability": 0.935546875}, {"start": 3013.05, "end": 3013.19, "word": " then", "probability": 0.85205078125}, {"start": 3013.19, "end": 3013.33, "word": " we", "probability": 0.9482421875}, {"start": 3013.33, "end": 3013.49, "word": " will", "probability": 0.8798828125}, {"start": 3013.49, "end": 3013.63, "word": " do", "probability": 0.96240234375}, {"start": 3013.63, "end": 3013.81, "word": " a", "probability": 0.99609375}, {"start": 3013.81, "end": 3014.07, "word": " review", "probability": 0.85888671875}, {"start": 3014.07, "end": 3014.43, "word": " class", "probability": 0.9658203125}, {"start": 3014.43, "end": 3014.67, "word": " on", "probability": 0.94921875}, {"start": 3014.67, "end": 3015.03, "word": " Wednesday.", "probability": 0.9501953125}, {"start": 3016.23, "end": 3016.55, "word": " Okay?", "probability": 0.7314453125}, {"start": 3016.89, "end": 3017.45, "word": " Thank", "probability": 0.85107421875}, {"start": 3017.45, "end": 3017.53, "word": " you", "probability": 0.9619140625}, {"start": 3017.53, "end": 3017.69, "word": " very", "probability": 0.8388671875}, {"start": 3017.69, "end": 3017.93, "word": " much.", "probability": 0.90771484375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 3018.362, "duration_after_vad": 2921.9562499999865}
\ No newline at end of file
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@@ -0,0 +1,3356 @@
+1
+00:00:20,960 --> 00:00:26,740
+Assalamualaikum and good day everyone. Today we
+
+2
+00:00:26,740 --> 00:00:33,540
+move to the 20th century. We'll speak about major
+
+3
+00:00:33,540 --> 00:00:37,320
+issues in the 20th century, major names and major
+
+4
+00:00:37,320 --> 00:00:43,060
+literary texts. We are about to close this course.
+
+5
+00:00:44,010 --> 00:00:46,570
+And I want you always to imagine how the journey
+
+6
+00:00:46,570 --> 00:00:49,930
+of English literature moved from the oral Old
+
+7
+00:00:49,930 --> 00:00:53,130
+English tradition and then to Middle English, and
+
+8
+00:00:53,130 --> 00:00:55,070
+then to drama, Shakespeare, and poetry, and novel,
+
+9
+00:00:55,170 --> 00:00:57,490
+and prose, and then the 20th century. This has
+
+10
+00:00:57,490 --> 00:01:02,250
+been a fascinating journey. It's not easy, again,
+
+11
+00:01:02,430 --> 00:01:05,390
+to speak about everything in English literature in
+
+12
+00:01:05,390 --> 00:01:10,370
+just 30 or 40 classes. In the future, hopefully,
+
+13
+00:01:10,450 --> 00:01:12,450
+you will be studying more literature courses, and
+
+14
+00:01:12,450 --> 00:01:17,430
+you will go in-depth into more issues than we
+
+15
+00:01:17,430 --> 00:01:22,350
+discussed here. My aim was to give you an idea to
+
+16
+00:01:22,350 --> 00:01:25,430
+show you how literature and life interact, how
+
+17
+00:01:25,430 --> 00:01:27,830
+life influences literature, and how literature
+
+18
+00:01:27,830 --> 00:01:32,170
+also creates particular things in life in the
+
+19
+00:01:32,170 --> 00:01:35,690
+sense that it empowers people. It suggests new
+
+20
+00:01:35,690 --> 00:01:40,030
+ideas. It makes us grow in a way or another. And
+
+21
+00:01:40,030 --> 00:01:42,830
+how literature has always been used by the
+
+22
+00:01:42,830 --> 00:01:45,730
+marginalized, by the subclass, by women, by the
+
+23
+00:01:45,730 --> 00:01:49,210
+outsiders as a tool of resistance, of speaking
+
+24
+00:01:49,210 --> 00:01:53,370
+truth to power of expressing themselves in the
+
+25
+00:01:53,370 --> 00:01:56,730
+sense that literature is revolution and can cause
+
+26
+00:01:56,730 --> 00:02:01,910
+revolutions. Now, the 20th century is a
+
+27
+00:02:01,910 --> 00:02:05,550
+fascinating era to speak about in all issues,
+
+28
+00:02:05,730 --> 00:02:10,170
+whether we speak about technology, technological
+
+29
+00:02:10,170 --> 00:02:15,850
+advancements, industry, society, philosophy,
+
+30
+00:02:16,190 --> 00:02:21,830
+literature, arts, relationships, how the world has
+
+31
+00:02:21,830 --> 00:02:25,650
+become a really tiny village, especially with the
+
+32
+00:02:25,650 --> 00:02:30,380
+internet in the late 20th century. Now when we
+
+33
+00:02:30,380 --> 00:02:33,000
+speak about, before we speak about the literature,
+
+34
+00:02:33,200 --> 00:02:36,100
+I want just to mention the major issues here. I
+
+35
+00:02:36,100 --> 00:02:40,040
+can't cover everything again, but we'll have an
+
+36
+00:02:40,040 --> 00:02:45,760
+idea. So remember how people were lamenting the
+
+37
+00:02:45,760 --> 00:02:48,620
+loss of faith in the late Victorian Age. They were
+
+38
+00:02:48,620 --> 00:02:52,380
+sad, expressing their sadness because people were
+
+39
+00:02:52,380 --> 00:02:56,040
+no longer the people who used to be close, who
+
+40
+00:02:56,040 --> 00:02:59,840
+loved each other, who were, you know, in a way or
+
+41
+00:02:59,840 --> 00:03:03,420
+another living in a society in harmony. And how
+
+42
+00:03:03,420 --> 00:03:05,660
+this society, because of the city and the
+
+43
+00:03:05,660 --> 00:03:09,100
+Industrial Revolution, how everything was changing
+
+44
+00:03:09,100 --> 00:03:13,140
+and moving too. to the worst. Some people lamented
+
+45
+00:03:13,140 --> 00:03:15,840
+this in literature, especially in the poetry of
+
+46
+00:03:15,840 --> 00:03:19,200
+the late Victorian period. And we've seen the
+
+47
+00:03:19,200 --> 00:03:23,400
+crisis of faith in Matthew Arnold's famous poem
+
+48
+00:03:23,400 --> 00:03:29,520
+Dover Beach. And now when Arnold gave us a little
+
+49
+00:03:29,520 --> 00:03:32,000
+tiny ray of hope when he said, let us be true to
+
+50
+00:03:32,000 --> 00:03:37,200
+one another, suggesting that be honesty and truth.
+
+51
+00:03:38,240 --> 00:03:40,700
+and beauty are all important things that can at
+
+52
+00:03:40,700 --> 00:03:44,680
+least unite us despite the differences. Now, when
+
+53
+00:03:44,680 --> 00:03:48,840
+people had a little tiny hope, the Great War or
+
+54
+00:03:48,840 --> 00:03:53,100
+the First World War broke out. And millions and
+
+55
+00:03:53,100 --> 00:03:55,060
+millions of people were killed. I'm not sure how
+
+56
+00:03:55,060 --> 00:03:58,040
+many, but I think like over 20 million people were
+
+57
+00:03:58,040 --> 00:04:00,700
+killed. And most of them were white European
+
+58
+00:04:00,700 --> 00:04:05,300
+Christians. So I remember in literature we have
+
+59
+00:04:05,300 --> 00:04:08,880
+always this idea of the Western man being more
+
+60
+00:04:08,880 --> 00:04:11,860
+superior than the native Africans or Asians, being
+
+61
+00:04:11,860 --> 00:04:15,180
+smarter, more civilized. And now all of a sudden,
+
+62
+00:04:16,520 --> 00:04:18,820
+The Europeans among themselves, the Christians,
+
+63
+00:04:19,000 --> 00:04:22,060
+the white people are massacring each other for
+
+64
+00:04:22,060 --> 00:04:24,780
+more or less trivial things. Could be political
+
+65
+00:04:24,780 --> 00:04:28,720
+issues, but sometimes you go back to the origin of
+
+66
+00:04:28,720 --> 00:04:35,220
+how it all started, and it's a stupid thing. And
+
+67
+00:04:35,220 --> 00:04:38,380
+this was the final blow that people lost hope. So
+
+68
+00:04:38,380 --> 00:04:42,800
+many people lost hope. So the period between the
+
+69
+00:04:42,800 --> 00:04:44,380
+First World War and the Second World War,
+
+70
+00:04:44,720 --> 00:04:46,540
+especially in the 30s, is called the lost
+
+71
+00:04:46,540 --> 00:04:48,980
+generation, where people lost not only hope, but
+
+72
+00:04:48,980 --> 00:04:52,140
+everything. Even the tiny little spark of hope
+
+73
+00:04:52,140 --> 00:04:54,140
+they had of maybe this is the Western
+
+74
+00:04:54,140 --> 00:04:57,460
+civilization. It's going to be the best. history
+
+75
+00:04:57,460 --> 00:05:00,720
+has ever known. But then all of a sudden, one war
+
+76
+00:05:00,720 --> 00:05:04,040
+and another war, and tens of millions of people,
+
+77
+00:05:04,160 --> 00:05:07,200
+over 50, around 60 million people were massacred.
+
+78
+00:05:07,480 --> 00:05:12,960
+Because in a way or another, there's no hope.
+
+79
+00:05:13,240 --> 00:05:16,960
+Humanity is doomed to fail. Remember the
+
+80
+00:05:16,960 --> 00:05:20,180
+positivism of George Eliot that humanity is
+
+81
+00:05:20,180 --> 00:05:23,940
+advancing, progressing, the good is yet to come.
+
+82
+00:05:24,440 --> 00:05:29,490
+This proved that Many things were not true. Now,
+
+83
+00:05:29,670 --> 00:05:33,610
+the British Empire started to fall apart, to be
+
+84
+00:05:33,610 --> 00:05:37,270
+torn into pieces because of the liberation
+
+85
+00:05:37,270 --> 00:05:41,190
+movements and the resistance by the colonized
+
+86
+00:05:41,190 --> 00:05:44,650
+around the world. So England was shrinking. The
+
+87
+00:05:44,650 --> 00:05:49,670
+British Empire itself was shrinking until it's now
+
+88
+00:05:49,670 --> 00:05:54,140
+only a little tiny island. some symbolic authority
+
+89
+00:05:54,140 --> 00:05:57,600
+here and there. In the 20th century, we speak
+
+90
+00:05:57,600 --> 00:06:01,180
+about the rise of fascism, the rise of Nazism.
+
+91
+00:06:02,170 --> 00:06:05,630
+like, as too brutal, like, the worst of what
+
+92
+00:06:05,630 --> 00:06:08,470
+humanity has given, especially in modern history,
+
+93
+00:06:08,690 --> 00:06:12,490
+is fascism and Nazism, when people considered
+
+94
+00:06:12,490 --> 00:06:14,590
+themselves to be bitter just because of the color
+
+95
+00:06:14,590 --> 00:06:17,050
+of their skin, to be more superior, and to give
+
+96
+00:06:17,050 --> 00:06:19,590
+themselves the right to kill, massacre millions of
+
+97
+00:06:19,590 --> 00:06:23,290
+people just because they believe that we are the
+
+98
+00:06:23,290 --> 00:06:28,030
+chosen people more, more or less. Fascism or
+
+99
+00:06:28,030 --> 00:06:31,300
+Nazism could have ended with the fall or the
+
+100
+00:06:31,300 --> 00:06:35,440
+defeat of Hitler and Germany, but neo-Nazism and
+
+101
+00:06:35,440 --> 00:06:37,960
+Nazis are still alive and kicking around the
+
+102
+00:06:37,960 --> 00:06:41,300
+world. And fascists are also still alive and
+
+103
+00:06:41,300 --> 00:06:42,800
+kicking around the world. There are still many
+
+104
+00:06:42,800 --> 00:06:45,300
+people who believe that, for example, the white
+
+105
+00:06:45,300 --> 00:06:48,980
+people are the best, the most superior, and this
+
+106
+00:06:48,980 --> 00:06:51,960
+is called white supremacy. So no matter what
+
+107
+00:06:51,960 --> 00:06:54,600
+people do, like sometimes you say, why are people
+
+108
+00:06:54,600 --> 00:06:57,940
+like this? Why is it that this person hate me
+
+109
+00:06:57,940 --> 00:07:01,580
+because of... what I believe, what I wear, or what
+
+110
+00:07:01,580 --> 00:07:04,560
+I think, or how I look. Horrible people will
+
+111
+00:07:04,560 --> 00:07:07,400
+always be around, no matter what we do, no matter
+
+112
+00:07:07,400 --> 00:07:11,260
+how good we are, okay? So when we speak about
+
+113
+00:07:11,260 --> 00:07:13,320
+literature, because this is a literature course,
+
+114
+00:07:13,360 --> 00:07:17,440
+we speak about modernism. And when I spoke about
+
+115
+00:07:17,440 --> 00:07:19,120
+John Donne and the metaphysical poets, and I said
+
+116
+00:07:19,120 --> 00:07:22,680
+these were, in a way or another, modernist poets.
+
+117
+00:07:23,440 --> 00:07:27,860
+When I spoke about, what's his name, Lawrence
+
+118
+00:07:27,860 --> 00:07:31,650
+Stern, I said, His text Tristram Shandy is also a
+
+119
+00:07:31,650 --> 00:07:34,710
+modernist text. And when we spoke about Mary
+
+120
+00:07:34,710 --> 00:07:36,950
+Shelley's Frankenstein, we said there are
+
+121
+00:07:36,950 --> 00:07:39,970
+modernist elements. Some people think that
+
+122
+00:07:39,970 --> 00:07:43,030
+modernism started in the 20th century. It's not
+
+123
+00:07:43,030 --> 00:07:45,990
+accurate. Modernism is not related to a particular
+
+124
+00:07:45,990 --> 00:07:50,100
+time. But the majority of modernist artistic
+
+125
+00:07:50,100 --> 00:07:54,500
+creation took place in the 20th century. So I
+
+126
+00:07:54,500 --> 00:07:57,020
+always give this funny example of, I say if
+
+127
+00:07:57,020 --> 00:08:00,220
+modernism is a pizza, at least two slices of it
+
+128
+00:08:00,220 --> 00:08:04,260
+happened before the 20th century. Examples, John
+
+129
+00:08:04,260 --> 00:08:08,020
+Donne, Herbert, Lawrence Stern, Mary Shelley have
+
+130
+00:08:09,560 --> 00:08:12,700
+generally experimental issues. When we speak about
+
+131
+00:08:12,700 --> 00:08:15,800
+modernism, it's basically how you try to bring new
+
+132
+00:08:15,800 --> 00:08:18,200
+forms of expression, new literary forms, how you
+
+133
+00:08:18,200 --> 00:08:20,880
+try to break the rules and the barriers of what
+
+134
+00:08:20,880 --> 00:08:23,080
+you have to do and you just do something new.
+
+135
+00:08:23,420 --> 00:08:27,000
+That's basically what it is. When we speak also
+
+136
+00:08:27,000 --> 00:08:29,380
+about literature, we speak about literary theory.
+
+137
+00:08:29,480 --> 00:08:33,020
+So we have literature. In the past 2,000 years ago
+
+138
+00:08:33,020 --> 00:08:36,460
+or more, we speak about Aristotle and Plato, you
+
+139
+00:08:36,460 --> 00:08:40,930
+know, Plato. Platon, Aristotle, those people spoke
+
+140
+00:08:40,930 --> 00:08:45,220
+about literature and they tried to give an idea to
+
+141
+00:08:45,220 --> 00:08:48,180
+help us understand literature. So it was
+
+142
+00:08:48,180 --> 00:08:50,580
+basically, if you follow these particular rules,
+
+143
+00:08:50,640 --> 00:08:52,680
+you're going to write great literature. And great
+
+144
+00:08:52,680 --> 00:08:54,620
+literature is great because of one, two, three,
+
+145
+00:08:54,740 --> 00:08:58,860
+four. And it helps us to appreciate and understand
+
+146
+00:08:58,860 --> 00:09:01,300
+a poem. So you look at the poem, you look at the
+
+147
+00:09:01,300 --> 00:09:03,560
+criteria they said, and say, oh, this is a great
+
+148
+00:09:03,560 --> 00:09:06,640
+text because one, two, one, two, three. And we
+
+149
+00:09:06,640 --> 00:09:08,980
+spoke about Shelley, who wrote an essay on
+
+150
+00:09:08,980 --> 00:09:13,130
+criticism. And also, what's his name? Alexander
+
+151
+00:09:13,130 --> 00:09:16,330
+Pope also wrote another essay on criticism and
+
+152
+00:09:16,330 --> 00:09:19,630
+literary criticism. So what is literary theory? I
+
+153
+00:09:19,630 --> 00:09:22,610
+don't want you to be bothered a lot here, but just
+
+154
+00:09:22,610 --> 00:09:25,670
+to have an idea. Basically, literary criticism or
+
+155
+00:09:25,670 --> 00:09:29,050
+literary theories, they are a set of theories to
+
+156
+00:09:29,050 --> 00:09:31,950
+help us, to guide us how to understand literature.
+
+157
+00:09:32,630 --> 00:09:37,090
+I'll speak about two examples here. Feminism, we
+
+158
+00:09:37,090 --> 00:09:39,970
+mentioned feminism before. Feminism is the
+
+159
+00:09:39,970 --> 00:09:43,610
+movement, the literary theory that locks a text
+
+160
+00:09:43,610 --> 00:09:46,190
+from the perspective of a woman, how women are
+
+161
+00:09:46,190 --> 00:09:49,450
+treated. It's basically a movement that says women
+
+162
+00:09:49,450 --> 00:09:52,250
+are equal to men or are different in their own
+
+163
+00:09:52,250 --> 00:09:55,470
+way, not worse. Some people say they are better
+
+164
+00:09:55,470 --> 00:10:00,570
+than men. It depends on how you take it. So
+
+165
+00:10:00,570 --> 00:10:03,070
+feminism goes to the literary text and tries to
+
+166
+00:10:03,070 --> 00:10:06,510
+see, OK, why are you depicting the woman in this
+
+167
+00:10:06,510 --> 00:10:08,630
+way? Why are you representing this woman in this
+
+168
+00:10:08,630 --> 00:10:11,890
+way? Why do most women die in their literatics?
+
+169
+00:10:12,030 --> 00:10:15,110
+This is anti-feminism. Why aren't you allowing the
+
+170
+00:10:15,110 --> 00:10:17,110
+woman to express herself? This is anti-feminism.
+
+171
+00:10:17,230 --> 00:10:20,170
+And women should have their own rights to speak,
+
+172
+00:10:20,330 --> 00:10:23,850
+to express themselves, to love, to hate, to do, to
+
+173
+00:10:23,850 --> 00:10:27,150
+act. This was a significant thing that empowered
+
+174
+00:10:27,150 --> 00:10:29,390
+women. The other thing is post-colonialism. And we
+
+175
+00:10:29,390 --> 00:10:31,710
+also... I'll just go through it in a bit. And also
+
+176
+00:10:31,710 --> 00:10:34,090
+post-colonialism, we spoke about it when we
+
+177
+00:10:34,090 --> 00:10:39,530
+mentioned Who's the founder, more or less, of post
+
+178
+00:10:39,530 --> 00:10:42,430
+-colonialism we mentioned before? What's his name?
+
+179
+00:10:43,610 --> 00:10:47,170
+Palestinian? Edward Said. Edward Said. Edward Said
+
+180
+00:10:47,170 --> 00:10:50,130
+is said to be, although he's quoted by some people
+
+181
+00:10:50,130 --> 00:10:52,370
+that say, like, no, I didn't invent post
+
+182
+00:10:52,370 --> 00:10:55,230
+-colonialism. But it is generally attributed to
+
+183
+00:10:55,230 --> 00:10:58,270
+Edward Said, post-colonialism. Now, post
+
+184
+00:10:58,270 --> 00:11:01,470
+-colonialism says, OK. It focuses mainly on the
+
+185
+00:11:01,470 --> 00:11:03,770
+relationship between the East and the West, the
+
+186
+00:11:03,770 --> 00:11:08,950
+imperial powers of Europe and the colonized
+
+187
+00:11:08,950 --> 00:11:13,830
+oppressed people in Asia and Africa and around the
+
+188
+00:11:13,830 --> 00:11:17,390
+world. So both of these theories invite us to
+
+189
+00:11:17,390 --> 00:11:21,550
+question, to challenge, to reread the canon. So
+
+190
+00:11:21,550 --> 00:11:25,190
+remember the canon? What is the canon? The set of
+
+191
+00:11:25,190 --> 00:11:28,450
+the most important... Writings, literary works,
+
+192
+00:11:28,570 --> 00:11:32,070
+whether poetry, novel, or drama. When we check
+
+193
+00:11:32,070 --> 00:11:34,830
+this again, thanks to these theories, they say,
+
+194
+00:11:34,950 --> 00:11:38,390
+okay, wait a minute. Why are all the writers men?
+
+195
+00:11:38,750 --> 00:11:42,110
+White. Europeans. Christians. No women, basically.
+
+196
+00:11:42,250 --> 00:11:44,650
+No people of color. Ah, there's something wrong
+
+197
+00:11:44,650 --> 00:11:48,610
+with this. So we reread the canon in a way or
+
+198
+00:11:48,610 --> 00:11:53,140
+whatever. So today, I'll speak about Edward Said,
+
+199
+00:11:53,680 --> 00:11:56,080
+Virginia Woolf. Edward Said is a post-colonialism
+
+200
+00:11:56,080 --> 00:12:00,400
+figure. Virginia Woolf is a feminist figure and
+
+201
+00:12:00,400 --> 00:12:04,020
+critic. I'll give you examples from three major
+
+202
+00:12:04,020 --> 00:12:06,660
+literatics, I guess. We'll have T.S. Eliot as a
+
+203
+00:12:06,660 --> 00:12:11,480
+poet, James Joyce as a novelist, and some will
+
+204
+00:12:11,480 --> 00:12:14,740
+break it as a playwright or a dramatist, just to
+
+205
+00:12:14,740 --> 00:12:18,180
+show you an idea about the 20th century, mainly
+
+206
+00:12:18,180 --> 00:12:24,270
+and briefly. T.S. Eliot. T.S. Eliot is said to be
+
+207
+00:12:24,270 --> 00:12:30,490
+the greatest 20th century poet and critic. His
+
+208
+00:12:30,490 --> 00:12:34,970
+famous poem is The Wasteland. And it's generally
+
+209
+00:12:34,970 --> 00:12:39,650
+translated into Arabic as... Okay,
+
+210
+00:12:41,610 --> 00:12:46,270
+so notice it's two words here, not one word. So
+
+211
+00:12:46,270 --> 00:12:47,170
+The Wasteland,
+
+212
+00:12:50,380 --> 00:12:57,120
+So The Wasteland, written around 1922 by T.S.
+
+213
+00:12:57,240 --> 00:13:02,000
+Eliot, is considered to be the most important poem
+
+214
+00:13:02,000 --> 00:13:05,920
+in the 20th century. It is one of the most really
+
+215
+00:13:05,920 --> 00:13:11,260
+fascinating poems of all time. And when you read
+
+216
+00:13:11,260 --> 00:13:15,690
+it, it's very interesting. Until you try to read
+
+217
+00:13:15,690 --> 00:13:18,490
+it, I understand you're still, you know, taking
+
+218
+00:13:18,490 --> 00:13:20,610
+the first steps into English literature and
+
+219
+00:13:20,610 --> 00:13:23,030
+English language. But give it a shot. At least
+
+220
+00:13:23,030 --> 00:13:25,510
+listen to poetry. The most significant thing about
+
+221
+00:13:25,510 --> 00:13:27,150
+poetry is to listen to it because poetry is meant
+
+222
+00:13:27,150 --> 00:13:29,850
+to be recited. Listen to the recitation on
+
+223
+00:13:29,850 --> 00:13:34,590
+YouTube. So this poem, tears in it begins, the
+
+224
+00:13:34,590 --> 00:13:37,110
+title, The Wasteland, is taken from the Bible. So
+
+225
+00:13:37,110 --> 00:13:42,750
+it's not his. And then he uses a myth, an ancient
+
+226
+00:13:42,750 --> 00:13:47,970
+myth about a woman named Sibel. This woman, you
+
+227
+00:13:47,970 --> 00:13:50,190
+know, an ancient mythology, mythology like the
+
+228
+00:13:50,190 --> 00:13:53,710
+stories from 2,000, 3,000 years ago with the gods
+
+229
+00:13:53,710 --> 00:13:56,950
+and goddesses, like unbelievable fictional stories
+
+230
+00:13:56,950 --> 00:14:01,630
+similar to Beowulf in a way. So Sibel was asked by
+
+231
+00:14:01,630 --> 00:14:06,310
+someone, like,
+
+232
+00:14:07,410 --> 00:14:12,230
+You have one wish. What do you want to wish? And
+
+233
+00:14:12,230 --> 00:14:14,290
+anything you wish, you will be granted.
+
+234
+00:14:15,170 --> 00:14:17,370
+Interesting, right? So what would you ask for?
+
+235
+00:14:17,410 --> 00:14:20,610
+What would you ask for now here? To read people's
+
+236
+00:14:20,610 --> 00:14:25,850
+minds. Oh, wow. That's spooky. To go back in time.
+
+237
+00:14:25,950 --> 00:14:29,690
+Back, not forward. Back in time. What else? What
+
+238
+00:14:29,690 --> 00:14:34,470
+else would you do? Get a full mark? Come on.
+
+239
+00:14:34,530 --> 00:14:39,620
+That's very simplistic. But yeah, it depends. So
+
+240
+00:14:39,620 --> 00:14:44,700
+what did she ask for? She asked for eternal life.
+
+241
+00:14:45,200 --> 00:14:48,960
+She wanted to live very ambitious, very everyone
+
+242
+00:14:48,960 --> 00:14:51,980
+wants to live forever. However, and this is where
+
+243
+00:14:51,980 --> 00:14:54,400
+the famous saying comes from. In English, they
+
+244
+00:14:54,400 --> 00:14:57,580
+say, careful what you wish for. So, sir, we want
+
+245
+00:14:57,580 --> 00:15:01,900
+the final exam to be all true or false. And I tell
+
+246
+00:15:01,900 --> 00:15:04,020
+you, careful what you wish for, because it could
+
+247
+00:15:04,020 --> 00:15:07,490
+be tough. OK? I tell you, like, it's better for
+
+248
+00:15:07,490 --> 00:15:09,430
+you if you write paragraphs, because you're
+
+249
+00:15:09,430 --> 00:15:11,550
+trained to write and express yourself. But true or
+
+250
+00:15:11,550 --> 00:15:14,870
+false, it's like true or false. OK? Black and
+
+251
+00:15:14,870 --> 00:15:18,450
+white, right? She forgot. She should have asked
+
+252
+00:15:18,450 --> 00:15:23,210
+for eternal health or eternal youth. Happiness,
+
+253
+00:15:23,850 --> 00:15:28,350
+but means death eventually. So she asked for
+
+254
+00:15:28,350 --> 00:15:34,210
+eternal life, and she was given eternal life. And
+
+255
+00:15:34,210 --> 00:15:36,910
+what happens here is that she grew very old and
+
+256
+00:15:36,910 --> 00:15:39,610
+very tiny. She kept shrinking and shrinking and
+
+257
+00:15:39,610 --> 00:15:41,870
+shrinking to the extent that she became like a
+
+258
+00:15:41,870 --> 00:15:46,230
+tiny little creature, like a little bird. And
+
+259
+00:15:46,230 --> 00:15:49,330
+people put her in a cage. And like after hundreds
+
+260
+00:15:49,330 --> 00:15:51,910
+of years later, the kids would be teasing her and
+
+261
+00:15:51,910 --> 00:15:54,470
+making fun of her. Hey, Sibel, what do you want?
+
+262
+00:15:54,810 --> 00:15:56,650
+So I remember at the beginning, she said, I want
+
+263
+00:15:56,650 --> 00:16:01,780
+eternal life. Now she's saying, I want to die. He
+
+264
+00:16:01,780 --> 00:16:04,740
+wants to die, and he can't even die. And this is
+
+265
+00:16:04,740 --> 00:16:07,280
+40 years earlier. This is something in the 20th
+
+266
+00:16:07,280 --> 00:16:09,120
+century. People wanted to die, but they couldn't
+
+267
+00:16:09,120 --> 00:16:13,260
+even die. Even death was difficult. So he goes
+
+268
+00:16:13,260 --> 00:16:16,340
+from the Bible to Greek and Latin language. He
+
+269
+00:16:16,340 --> 00:16:18,640
+doesn't write in English this. And then he
+
+270
+00:16:18,640 --> 00:16:22,380
+dedicates this poem to his friend, the famous poet
+
+271
+00:16:22,380 --> 00:16:27,280
+and critic Ezra Pound. Also, he uses Italian. So
+
+272
+00:16:27,280 --> 00:16:33,820
+Bible. Latin and Greek, Italian. And there is a
+
+273
+00:16:33,820 --> 00:16:36,640
+subheading for this section of the poem called,
+
+274
+00:16:36,720 --> 00:16:38,320
+The Burial of the Dead. And I think it's also
+
+275
+00:16:38,320 --> 00:16:40,060
+taken from the Bible. So what is he writing?
+
+276
+00:16:40,180 --> 00:16:43,320
+There's nothing by T.S. Eliot. And finally, when
+
+277
+00:16:43,320 --> 00:16:45,760
+we read, April is the cruelest month, we say,
+
+278
+00:16:46,120 --> 00:16:51,340
+finally, we come to the poem. And if you're smart
+
+279
+00:16:51,340 --> 00:16:54,920
+enough, I think you are, you will remember that.
+
+280
+00:16:55,820 --> 00:17:02,090
+Yeah, thank you. When we discussed Chaucer's
+
+281
+00:17:02,090 --> 00:17:05,870
+Canterbury Tales, he started this by opening the
+
+282
+00:17:05,870 --> 00:17:08,510
+poem praising April. What does April generally
+
+283
+00:17:08,510 --> 00:17:14,170
+symbolize? Life, spring, rebirth, resurrection,
+
+284
+00:17:14,450 --> 00:17:17,430
+new beginning, new world, new experiences, new
+
+285
+00:17:17,430 --> 00:17:20,710
+ambitions, life, beauty, happiness. And this has
+
+286
+00:17:20,710 --> 00:17:22,710
+been the case in English literature. So spring
+
+287
+00:17:22,710 --> 00:17:26,710
+always represents new life, rebirth. But here,
+
+288
+00:17:27,690 --> 00:17:30,350
+what is bringing to England, to the West, to
+
+289
+00:17:30,350 --> 00:17:33,770
+Europe? Death and destruction. Millions of people
+
+290
+00:17:33,770 --> 00:17:37,150
+dying in the First World War. So it's like, in my
+
+291
+00:17:37,150 --> 00:17:41,720
+understanding, T.S. Eliot, this is called
+
+292
+00:17:41,720 --> 00:17:45,400
+allusion. You know allusion when you allude to a
+
+293
+00:17:45,400 --> 00:17:49,520
+text outside your own text, okay? So he's as if
+
+294
+00:17:49,520 --> 00:17:51,360
+he's going back in history. Remember we said
+
+295
+00:17:51,360 --> 00:17:53,540
+Chaucer is the father of English poetry? So it's
+
+296
+00:17:53,540 --> 00:17:56,960
+like he's going to Chaucer, dragging him by the
+
+297
+00:17:56,960 --> 00:17:59,680
+hand, dragging him by the hand, dragging him by
+
+298
+00:17:59,680 --> 00:18:02,460
+the hand, maybe by the collar, bringing him to the
+
+299
+00:18:02,460 --> 00:18:06,260
+20th century, and telling us all it's all been a
+
+300
+00:18:06,260 --> 00:18:10,530
+lie. It's a lie. Don't believe this. We are all
+
+301
+00:18:10,530 --> 00:18:13,790
+going to die. And even when we want to die, we
+
+302
+00:18:13,790 --> 00:18:18,390
+can't. Because April is not a beautiful month.
+
+303
+00:18:19,650 --> 00:18:26,350
+April is a cruelest month. Breeding lilacs out of
+
+304
+00:18:26,350 --> 00:18:31,110
+the dead. Because when the flowers and the trees
+
+305
+00:18:31,110 --> 00:18:35,810
+and the plants spring beneath this millions of
+
+306
+00:18:35,810 --> 00:18:40,370
+dead, bodies and land and mixing memory and
+
+307
+00:18:40,370 --> 00:18:43,630
+desire, stirring dull roots with spring rain.
+
+308
+00:18:43,770 --> 00:18:46,530
+Winter kept us warm, at least like you don't go
+
+309
+00:18:46,530 --> 00:18:50,230
+out in winter, just try to forget. Covering earth
+
+310
+00:18:50,230 --> 00:18:53,030
+in forgetful snow, feeding a little life with
+
+311
+00:18:53,030 --> 00:18:59,030
+dried tubers. Summer surprised us. Now, in this
+
+312
+00:18:59,030 --> 00:19:02,430
+text, he uses so many languages. Like, after some
+
+313
+00:19:02,430 --> 00:19:05,890
+ten lines, he uses, for example, Latin, Greek,
+
+314
+00:19:06,330 --> 00:19:10,330
+Italian, German language, French language. He uses
+
+315
+00:19:10,330 --> 00:19:13,450
+Egyptian mythologies. He uses Chinese mythologies,
+
+316
+00:19:13,610 --> 00:19:15,830
+ancient mythologies. Like, when people first read
+
+317
+00:19:15,830 --> 00:19:17,970
+this poem, like, what's going on here? We don't
+
+318
+00:19:17,970 --> 00:19:22,460
+understand basically Everything. So later on, he
+
+319
+00:19:22,460 --> 00:19:25,460
+published something, and he added notes. He says,
+
+320
+00:19:25,580 --> 00:19:27,800
+OK, here I mean this, and here I mean that, and
+
+321
+00:19:27,800 --> 00:19:31,360
+here I mean this and that. But all just we need
+
+322
+00:19:31,360 --> 00:19:33,920
+here for the class is this, like April is the
+
+323
+00:19:33,920 --> 00:19:36,180
+cruelest month, and how literature in the 20th
+
+324
+00:19:36,180 --> 00:19:39,020
+century became more self-aware about itself. There
+
+325
+00:19:39,020 --> 00:19:41,240
+is a lot of metafictional elements here, like
+
+326
+00:19:41,240 --> 00:19:44,680
+always taking you outside of the text. If you look
+
+327
+00:19:44,680 --> 00:19:48,500
+at the structure here, you'll see that it's not
+
+328
+00:19:48,500 --> 00:19:51,100
+like the classical poetry. This is experimental.
+
+329
+00:19:51,280 --> 00:19:53,060
+This is modernist poetry. This is poetry that
+
+330
+00:19:53,060 --> 00:19:55,640
+doesn't follow the rules of decorum. And no
+
+331
+00:19:55,640 --> 00:19:57,940
+surprise, it was T.S. Eliot who praised John Donne
+
+332
+00:19:57,940 --> 00:20:01,580
+and showed how important he is. In a way, he
+
+333
+00:20:01,580 --> 00:20:04,000
+followed, he learned something from John Donne.
+
+334
+00:20:04,380 --> 00:20:07,960
+Like many other poets of the 20th century. Look at
+
+335
+00:20:07,960 --> 00:20:11,640
+even the rhyme scheme. Breeding, mixing, stirring,
+
+336
+00:20:11,940 --> 00:20:14,880
+grain like. It's almost the same in a way or
+
+337
+00:20:14,880 --> 00:20:17,780
+another. Does this make it less poetic than any
+
+338
+00:20:17,780 --> 00:20:19,940
+other poetry? This is the greatest poem of the
+
+339
+00:20:19,940 --> 00:20:24,220
+20th century. But I'm sure Johnson, Samuel Johnson
+
+340
+00:20:24,220 --> 00:20:26,920
+and Bob and Dryden would be pulling their hair
+
+341
+00:20:26,920 --> 00:20:32,100
+right now. Because for them, You have to follow
+
+342
+00:20:32,100 --> 00:20:34,200
+the rules, the rules of decorum in a way or
+
+343
+00:20:34,200 --> 00:20:36,840
+another. So this is basically what we need to know
+
+344
+00:20:36,840 --> 00:20:40,980
+about the wasteland. April is the cruelest month.
+
+345
+00:20:42,800 --> 00:20:46,380
+And then I'll give you an example from the novel.
+
+346
+00:20:46,620 --> 00:20:49,080
+Listen, it doesn't mean every single literary work
+
+347
+00:20:49,080 --> 00:20:53,740
+in the 20th century is a modernist text. But the
+
+348
+00:20:53,740 --> 00:20:55,660
+major trend, the most important famous trend,
+
+349
+00:20:56,140 --> 00:20:57,900
+modernist literature, although many people were
+
+350
+00:20:57,900 --> 00:21:00,860
+writing ordinary classical traditional poetry and
+
+351
+00:21:00,860 --> 00:21:05,280
+stuff. So James Joyce's Ulysses. Remember Ulysses?
+
+352
+00:21:05,360 --> 00:21:08,160
+I mentioned Ulysses. Homer, character from Homer,
+
+353
+00:21:08,520 --> 00:21:11,280
+from The Odyssey. And it was mentioned by other
+
+354
+00:21:11,280 --> 00:21:16,040
+poet, Tennyson, I guess. Anyway. So this text,
+
+355
+00:21:16,400 --> 00:21:20,860
+Ulysses, refers to the ancient mythology about
+
+356
+00:21:20,860 --> 00:21:26,840
+someone named Ulysses. Yeah, of course. There is
+
+357
+00:21:26,840 --> 00:21:29,020
+usually this allusion and metafictional element.
+
+358
+00:21:29,160 --> 00:21:32,260
+Sometimes even intertextuality if you use texts
+
+359
+00:21:32,260 --> 00:21:39,480
+from the past. So in this novel, James Joyce uses
+
+360
+00:21:39,480 --> 00:21:43,320
+the famous stream of consciousness technique of
+
+361
+00:21:43,320 --> 00:21:48,000
+narrative. Remember Lawrence Stern? So he was one
+
+362
+00:21:48,000 --> 00:21:50,630
+of the first people to use this. where you get
+
+363
+00:21:50,630 --> 00:21:54,450
+inside the mind, the thoughts of the character,
+
+364
+00:21:55,070 --> 00:21:58,850
+and you expose them, reveals as they develop, as
+
+365
+00:21:58,850 --> 00:22:02,330
+they come, how the ideas develop. But here, he
+
+366
+00:22:02,330 --> 00:22:05,450
+also mixes between first person and third person
+
+367
+00:22:05,450 --> 00:22:08,960
+narrators. Very experimental power. The text
+
+368
+00:22:08,960 --> 00:22:12,500
+covers only 18 hours in the life of the author.
+
+369
+00:22:13,100 --> 00:22:16,380
+And the novel, how long is it? Like three pages,
+
+370
+00:22:16,580 --> 00:22:20,600
+30 pages, 10 pages? If you go back home today and
+
+371
+00:22:20,600 --> 00:22:23,620
+write your own diaries, you write everything that
+
+372
+00:22:23,620 --> 00:22:27,500
+happened with you and even every thought that you
+
+373
+00:22:27,500 --> 00:22:32,770
+thought of or imagined. Maybe you write 100 pages,
+
+374
+00:22:33,050 --> 00:22:35,830
+50 pages, 70 pages, three pages, depends on how
+
+375
+00:22:35,830 --> 00:22:42,710
+imaginative you are. But 18 hours, almost 1,000
+
+376
+00:22:42,710 --> 00:22:46,130
+pages, that's a lot of pages. Why? Because of the
+
+377
+00:22:46,130 --> 00:22:50,110
+stream of consciousness technique. This novel is
+
+378
+00:22:50,110 --> 00:22:52,370
+considered... Many people hated this poem, by the
+
+379
+00:22:52,370 --> 00:22:55,170
+way, this novel. Like, what are you doing? Why are
+
+380
+00:22:55,170 --> 00:22:57,250
+you jumping from one... Sometimes you don't know
+
+381
+00:22:57,250 --> 00:23:00,170
+who the narrator is. But in a way, this reflects
+
+382
+00:23:00,170 --> 00:23:01,910
+something about the 20th century, the
+
+383
+00:23:01,910 --> 00:23:04,730
+difficulties, the new experimentations, the new
+
+384
+00:23:04,730 --> 00:23:07,110
+intellectualism, how people wanted to change, to
+
+385
+00:23:07,110 --> 00:23:11,750
+break all sorts of barriers. Someone not sure here
+
+386
+00:23:11,750 --> 00:23:14,530
+in this class or another class mentioned Kafka. Go
+
+387
+00:23:14,530 --> 00:23:18,510
+read something about Kafka. Also amazing stuff.
+
+388
+00:23:19,260 --> 00:23:22,320
+For example, in one of his novels, the main
+
+389
+00:23:22,320 --> 00:23:24,880
+character wakes up and finds himself to be a
+
+390
+00:23:24,880 --> 00:23:29,440
+beetle, I guess, or a small insect. Just he goes
+
+391
+00:23:29,440 --> 00:23:33,160
+out to work to the outside world as a small
+
+392
+00:23:33,160 --> 00:23:36,300
+insect, a small animal. Beautiful stuff. But yeah,
+
+393
+00:23:36,360 --> 00:23:39,620
+you have to have this idea about what modernism
+
+394
+00:23:39,620 --> 00:23:44,460
+and postmodernism is. Okay? One interesting fact
+
+395
+00:23:44,460 --> 00:23:48,360
+about this novel is that the last 50 pages have no
+
+396
+00:23:48,360 --> 00:23:53,800
+punctuation marks. Nothing. It's like 50 pages, no
+
+397
+00:23:53,800 --> 00:23:57,620
+punctuation marks at all. Why would he do this?
+
+398
+00:23:57,660 --> 00:24:00,640
+Yeah, why? Remember, if there is something, there
+
+399
+00:24:00,640 --> 00:24:03,360
+is a reason. If it's there, it's there for a
+
+400
+00:24:03,360 --> 00:24:05,280
+reason. If it's not there, it's not there for a
+
+401
+00:24:05,280 --> 00:24:09,800
+reason. That's basically literature. Yeah. that
+
+402
+00:24:09,800 --> 00:24:13,260
+he's a good writer and he has a different type of
+
+403
+00:24:13,260 --> 00:24:17,320
+style than other authors. Okay. But it's not about
+
+404
+00:24:17,320 --> 00:24:20,040
+only being a good writer. But yeah, he's being
+
+405
+00:24:20,040 --> 00:24:23,480
+different. But why would you write a whole page
+
+406
+00:24:23,480 --> 00:24:25,880
+sometimes or two or three pages without
+
+407
+00:24:25,880 --> 00:24:30,940
+punctuation marks? Maybe to reflect a case of
+
+408
+00:24:30,940 --> 00:24:36,620
+chaos. Okay, interesting also. reflect some chaos,
+
+409
+00:24:36,760 --> 00:24:39,560
+some lawlessness. I'm not following the rules of
+
+410
+00:24:39,560 --> 00:24:42,940
+grammar and punctuation. I'm not doing this. But
+
+411
+00:24:42,940 --> 00:24:48,500
+there's something else. Yes. That's okay. This is
+
+412
+00:24:48,500 --> 00:24:50,020
+his new way of writing.
+
+413
+00:24:52,960 --> 00:24:53,500
+Like what?
+
+414
+00:24:59,760 --> 00:25:04,470
+It's like just It's like they say, no matter how
+
+415
+00:25:04,470 --> 00:25:08,330
+big the dream is, it's only like seconds. So this
+
+416
+00:25:08,330 --> 00:25:11,170
+is just something that crosses your mind. No time
+
+417
+00:25:11,170 --> 00:25:13,750
+for punctuation. Good. But remember, what is the
+
+418
+00:25:13,750 --> 00:25:18,610
+narrative style? What is dream of consciousness?
+
+419
+00:25:18,990 --> 00:25:25,660
+Again, technique where We get inside the mind, and
+
+420
+00:25:25,660 --> 00:25:29,560
+we see the ideas and how they develop, how they
+
+421
+00:25:29,560 --> 00:25:33,160
+go, how they move, how they become, how they come
+
+422
+00:25:33,160 --> 00:25:36,300
+out. When you think, you don't think with
+
+423
+00:25:36,300 --> 00:25:40,760
+punctuation marks, do you? Now you hear maybe
+
+424
+00:25:40,760 --> 00:25:45,500
+daydreaming say, oh, I want this class to finish,
+
+425
+00:25:45,640 --> 00:25:49,140
+exclamation point. I wonder what my mom is cooking
+
+426
+00:25:49,140 --> 00:25:53,420
+for us today. Full stop. I hope she's not doing
+
+427
+00:25:53,420 --> 00:25:58,180
+Molokhia again. Exclamation mark. Please mom, do
+
+428
+00:25:58,180 --> 00:26:00,440
+something I love. Exclamation mark. You don't do
+
+429
+00:26:00,440 --> 00:26:04,640
+this. When we think, we don't even we don't pay
+
+430
+00:26:04,640 --> 00:26:09,060
+attention to grammar, right? Okay, I won. Oh, wait
+
+431
+00:26:09,060 --> 00:26:12,020
+a minute. I thought using the past simple, I
+
+432
+00:26:12,020 --> 00:26:14,260
+should be using the present perfect. We don't do
+
+433
+00:26:14,260 --> 00:26:17,020
+this. So this is reflecting the stream of
+
+434
+00:26:17,020 --> 00:26:20,820
+consciousness technique. Unless you want to think
+
+435
+00:26:20,820 --> 00:26:24,960
+using grammar, it's up to you. Another example
+
+436
+00:26:24,960 --> 00:26:28,440
+from the 20th century. This time it's a play.
+
+437
+00:26:29,740 --> 00:26:35,960
+Play. The name of the play is Waiting For. Godot,
+
+438
+00:26:36,100 --> 00:26:39,960
+and the T is silent, waiting for silent T, not
+
+439
+00:26:39,960 --> 00:26:43,920
+Godot, Godot. And it's half of God, right? It's
+
+440
+00:26:43,920 --> 00:26:49,300
+like an extra syllable on God here, playing. But
+
+441
+00:26:49,300 --> 00:26:51,360
+does it mean God? We don't know. Some people say
+
+442
+00:26:51,360 --> 00:26:55,260
+yes, some people say no. Remember Shakespeare? And
+
+443
+00:26:55,260 --> 00:27:01,010
+the plays consisted of basically five acts. Each
+
+444
+00:27:01,010 --> 00:27:04,390
+act has scenes, sometimes two, three, four, five,
+
+445
+00:27:04,590 --> 00:27:08,490
+seven, nine, more. And generally, scene act number
+
+446
+00:27:08,490 --> 00:27:12,110
+three has the climax and the top, the peak. And
+
+447
+00:27:12,110 --> 00:27:16,070
+after that, things go down for the resolution. So
+
+448
+00:27:16,070 --> 00:27:19,130
+the complication, the plot moves this way. So this
+
+449
+00:27:19,130 --> 00:27:24,570
+is the plot for a traditional Shakespearean play,
+
+450
+00:27:24,990 --> 00:27:28,650
+Greek ancient drama basically was like this. But
+
+451
+00:27:28,650 --> 00:27:31,550
+let's see Samuel Bickett. Samuel Bickett, famous
+
+452
+00:27:31,550 --> 00:27:35,650
+playwright, wonderful playwright. In Waiting for
+
+453
+00:27:35,650 --> 00:27:39,570
+Godot, it's basically two acts. And basically the
+
+454
+00:27:39,570 --> 00:27:42,550
+two acts mirror each other. What happens in the
+
+455
+00:27:42,550 --> 00:27:45,350
+first one basically happens in the second one. The
+
+456
+00:27:45,350 --> 00:27:49,860
+story of the play is that two people are Two
+
+457
+00:27:49,860 --> 00:27:52,920
+people were just waiting for someone named Godo.
+
+458
+00:27:54,500 --> 00:27:59,120
+Who's Godo? Nobody knows. Has anybody met him
+
+459
+00:27:59,120 --> 00:28:02,140
+before? Nobody knows. Does he come? He doesn't
+
+460
+00:28:02,140 --> 00:28:08,340
+come. They just don't. And that's why now it's a
+
+461
+00:28:08,340 --> 00:28:10,800
+famous expression. What are you doing here? You
+
+462
+00:28:10,800 --> 00:28:12,260
+could be waiting for the teacher, for the head of
+
+463
+00:28:12,260 --> 00:28:14,280
+the department, waiting for something, for the
+
+464
+00:28:14,280 --> 00:28:16,720
+electricity. What are you doing? Oh, I'm waiting
+
+465
+00:28:16,720 --> 00:28:19,060
+for Godo. Like, I'm waiting for something that is
+
+466
+00:28:19,990 --> 00:28:25,090
+not going to come, generally. Okay? So one of the
+
+467
+00:28:25,090 --> 00:28:28,090
+characters describes, summarizes even the whole,
+
+468
+00:28:28,350 --> 00:28:31,170
+in a way or another, the whole play saying,
+
+469
+00:28:31,610 --> 00:28:35,670
+nothing happens, nobody comes, nobody goes. So the
+
+470
+00:28:35,670 --> 00:28:40,030
+first act or seen, they're just waiting and
+
+471
+00:28:40,030 --> 00:28:42,150
+spending their time chatting about trivial, stupid
+
+472
+00:28:42,150 --> 00:28:45,230
+things. He finds a carrot somewhere, he eats the
+
+473
+00:28:45,230 --> 00:28:48,550
+carrot, he ties the, does the shoelace and unties
+
+474
+00:28:48,550 --> 00:28:51,190
+it and they want to hang themselves. Just doing
+
+475
+00:28:52,660 --> 00:28:55,700
+They're just gossiping about the most trivial,
+
+476
+00:28:55,940 --> 00:28:58,920
+unimportant things in life. And then at the end, a
+
+477
+00:28:58,920 --> 00:29:01,680
+boy comes, a messenger says, oh, sorry, God is not
+
+478
+00:29:01,680 --> 00:29:05,040
+coming today. God is going to come next day,
+
+479
+00:29:05,160 --> 00:29:08,880
+tomorrow. They say, OK, let's go. They don't move.
+
+480
+00:29:08,960 --> 00:29:11,520
+The curtains are closed. The second act, same
+
+481
+00:29:11,520 --> 00:29:14,870
+people again, and they speak about Like, we
+
+482
+00:29:14,870 --> 00:29:17,510
+realize that there's trouble with their memories
+
+483
+00:29:17,510 --> 00:29:19,830
+in a way or another. They can't remember basically
+
+484
+00:29:19,830 --> 00:29:21,810
+everything. And we don't know whether this is the
+
+485
+00:29:21,810 --> 00:29:25,250
+second day or like 50 years or 30 or 10 years,
+
+486
+00:29:25,850 --> 00:29:28,370
+basically like a couple of months or years later
+
+487
+00:29:28,370 --> 00:29:31,030
+on. And then they're still also waiting for Godot.
+
+488
+00:29:31,090 --> 00:29:33,590
+We have new extra characters, also minor
+
+489
+00:29:33,590 --> 00:29:36,130
+characters. But basically at the end, the boy
+
+490
+00:29:36,130 --> 00:29:38,890
+shows up. The messenger shows up. And he says, Mr.
+
+491
+00:29:38,950 --> 00:29:41,910
+Godot told me to tell you he won't come this
+
+492
+00:29:41,910 --> 00:29:45,640
+evening, but surely tomorrow. And again, they say,
+
+493
+00:29:46,660 --> 00:29:50,580
+OK, let's go. And they don't move. The curtains
+
+494
+00:29:50,580 --> 00:29:57,180
+are closed again. So un-Shakespearean, right? What
+
+495
+00:29:57,180 --> 00:29:59,220
+is it? What is the theme? Yeah. What is it about?
+
+496
+00:29:59,900 --> 00:30:02,120
+Many people were like, come on. This is absurd.
+
+497
+00:30:02,860 --> 00:30:06,320
+Ridiculous. And it was named, this type of theater
+
+498
+00:30:06,320 --> 00:30:09,200
+was named Theater of the Absurd, Masrah Al Abath.
+
+499
+00:30:09,740 --> 00:30:15,550
+Some people consider it Yeah? Absurd, ridiculous.
+
+500
+00:30:15,750 --> 00:30:17,730
+But some people believe that this is the most
+
+501
+00:30:17,730 --> 00:30:21,450
+significant drama after Shakespeare. Because this
+
+502
+00:30:21,450 --> 00:30:26,110
+is a modernist literature. Like how Ulysses is a
+
+503
+00:30:26,110 --> 00:30:29,010
+significant work. Like how T.S. Eliot's poem is
+
+504
+00:30:29,010 --> 00:30:33,590
+different and insignificant. The text could be
+
+505
+00:30:33,590 --> 00:30:37,590
+about nothing. But because... Yeah? It symbolizes
+
+506
+00:30:37,590 --> 00:30:41,090
+our... Our life. We wait. We always wait for
+
+507
+00:30:41,090 --> 00:30:43,940
+something. Look at us Palestinians here. We've
+
+508
+00:30:43,940 --> 00:30:46,880
+been waiting for freedom, independence. We've been
+
+509
+00:30:46,880 --> 00:30:50,180
+waiting for Israel to understand that we need our
+
+510
+00:30:50,180 --> 00:30:52,900
+rights, human rights, basic human rights. We're
+
+511
+00:30:52,900 --> 00:30:56,080
+waiting for the electricity to come. Four hours a
+
+512
+00:30:56,080 --> 00:30:58,940
+day of electricity is so unfair. We're waiting for
+
+513
+00:30:58,940 --> 00:31:01,140
+the siege to be lifted. We're waiting for the
+
+514
+00:31:01,140 --> 00:31:03,480
+occupation to end. We're waiting for the Rafah
+
+515
+00:31:03,480 --> 00:31:06,940
+crossing to open, to travel, to finish. We spend
+
+516
+00:31:06,940 --> 00:31:09,640
+all our lives waiting. We're waiting for the good
+
+517
+00:31:09,640 --> 00:31:13,220
+things to come, for hope, for a better life. But
+
+518
+00:31:13,220 --> 00:31:16,800
+nothing is improving. So what are we waiting for?
+
+519
+00:31:17,240 --> 00:31:19,620
+We're waiting for Godot. You could write an
+
+520
+00:31:19,620 --> 00:31:22,000
+article like, Palestinians are waiting for Godot.
+
+521
+00:31:22,160 --> 00:31:24,540
+Are Palestinians waiting for Godot? Meaning like,
+
+522
+00:31:24,580 --> 00:31:27,000
+we have no hope. So in a way, this is how in the
+
+523
+00:31:27,000 --> 00:31:29,800
+20th century, if the Victorian Age some people had
+
+524
+00:31:29,800 --> 00:31:33,000
+a tiny little shred of hope, here there's nothing.
+
+525
+00:31:34,440 --> 00:31:37,200
+God doesn't even come to tell them, I'm sorry, I
+
+526
+00:31:37,200 --> 00:31:40,240
+don't have time. Maybe tomorrow. He sends a little
+
+527
+00:31:40,240 --> 00:31:44,440
+boy, oh, sorry, he's not coming. Maybe surely
+
+528
+00:31:44,440 --> 00:31:48,220
+tomorrow. And he never keeps his promise. So this
+
+529
+00:31:48,220 --> 00:31:51,220
+is about the loss of faith, the loss of hope, the
+
+530
+00:31:51,220 --> 00:31:54,580
+loss of even the sense of direction, the sense of
+
+531
+00:31:54,580 --> 00:31:57,980
+purpose. Why are we here? It's about the very
+
+532
+00:31:57,980 --> 00:32:04,220
+existence of us, of humanity. Maybe, yeah. He has
+
+533
+00:32:04,220 --> 00:32:08,480
+other crazy plays, like one of his plays, I guess,
+
+534
+00:32:08,620 --> 00:32:11,200
+as far as I can remember, the main characters,
+
+535
+00:32:11,380 --> 00:32:13,440
+there are four characters, all dead, all in the
+
+536
+00:32:13,440 --> 00:32:18,380
+grave, and they're just chatting. What? And many
+
+537
+00:32:18,380 --> 00:32:21,660
+other plays. But again, remember this.
+
+538
+00:32:23,340 --> 00:32:25,020
+The fact that this is different from Shakespeare
+
+539
+00:32:25,020 --> 00:32:27,520
+and other playwrights doesn't mean this is bad
+
+540
+00:32:27,520 --> 00:32:29,620
+literature. Many people love this experimental
+
+541
+00:32:29,620 --> 00:32:33,220
+literature. I know many people like movies with,
+
+542
+00:32:33,240 --> 00:32:36,200
+you know, clear plot, the beginning and the middle
+
+543
+00:32:36,200 --> 00:32:39,340
+and ending, and it ends happily and you love the
+
+544
+00:32:39,340 --> 00:32:43,660
+movie. But many people love movies and texts that
+
+545
+00:32:43,660 --> 00:32:48,660
+shake us, texts that make us ask questions and ask
+
+546
+00:32:48,660 --> 00:32:50,800
+questions about ourselves, about life. What are we
+
+547
+00:32:50,800 --> 00:32:55,050
+doing here? What's going on? So this is another
+
+548
+00:32:55,050 --> 00:32:58,170
+example from 20th-century literature, Waiting for
+
+549
+00:32:58,170 --> 00:33:03,470
+Godot. Hopefully, whatever Godot is, he will show
+
+550
+00:33:03,470 --> 00:33:08,570
+up. So this is basically the three texts for 20th
+
+551
+00:33:08,570 --> 00:33:11,270
+-century literature examples. I'll give you an
+
+552
+00:33:11,270 --> 00:33:14,050
+idea about Virginia Woolf as a feminist writer and
+
+553
+00:33:14,050 --> 00:33:17,030
+critic, and I'll give you an idea about our friend
+
+554
+00:33:17,030 --> 00:33:21,690
+and fellow Palestinian, our cousin and our
+
+555
+00:33:21,690 --> 00:33:26,190
+neighbor, The one and only Palestinian Christian
+
+556
+00:33:26,190 --> 00:33:29,570
+intellectual and critic Edward Said in
+
+557
+00:33:29,570 --> 00:33:32,650
+Orientalism. We should be proud that Edward Said
+
+558
+00:33:32,650 --> 00:33:34,890
+is Palestinian, by the way. He's famous all over
+
+559
+00:33:34,890 --> 00:33:41,990
+the world. So now Virginia Woolf is a feminist,
+
+560
+00:33:42,310 --> 00:33:46,270
+one of the early 20th century feminists. She
+
+561
+00:33:46,270 --> 00:33:50,510
+lived, I think, until the 1950s, 40s, 78s,
+
+562
+00:33:50,530 --> 00:33:52,950
+something. I don't care. But she was one of the
+
+563
+00:33:52,950 --> 00:33:56,930
+leaders of the feminist movement who called for
+
+564
+00:33:56,930 --> 00:34:00,110
+not only human, but political, intellectual, and
+
+565
+00:34:00,110 --> 00:34:02,870
+all rights for women. She said women are even
+
+566
+00:34:02,870 --> 00:34:08,130
+better than men in many ways. Why? Because if
+
+567
+00:34:08,130 --> 00:34:10,450
+everything, all the odds are against you, your
+
+568
+00:34:10,450 --> 00:34:12,570
+parents are against you, your brothers are against
+
+569
+00:34:12,570 --> 00:34:15,470
+you, your society is against you, everything is
+
+570
+00:34:15,470 --> 00:34:17,830
+against you, if you manage despite all these
+
+571
+00:34:17,830 --> 00:34:20,110
+difficulties to write, to produce, to do
+
+572
+00:34:20,110 --> 00:34:23,370
+something, then you are amazing. Because
+
+573
+00:34:23,370 --> 00:34:25,490
+everything is against you. Like us, we are
+
+574
+00:34:25,490 --> 00:34:27,330
+Palestinians. Israel doesn't want us to do
+
+575
+00:34:27,330 --> 00:34:31,650
+anything, to study, to grow, to build, to invest,
+
+576
+00:34:31,890 --> 00:34:35,560
+right? So when you manage to succeed and become a
+
+577
+00:34:35,560 --> 00:34:38,820
+success story, that's an amazing thing because
+
+578
+00:34:38,820 --> 00:34:42,020
+people around the world don't have, like have so
+
+579
+00:34:42,020 --> 00:34:45,080
+many things. We don't have 1% of what they have.
+
+580
+00:34:46,380 --> 00:34:48,540
+So in here, famous article, a collection of
+
+581
+00:34:48,540 --> 00:34:52,610
+articles called A Room of One's Own, She basically
+
+582
+00:34:52,610 --> 00:34:56,390
+discusses not only literary figures like Aphra
+
+583
+00:34:56,390 --> 00:35:00,110
+Behn and George Eliot and other women writers. She
+
+584
+00:35:00,110 --> 00:35:03,670
+also discusses fictional women, like how women
+
+585
+00:35:03,670 --> 00:35:05,910
+were portrayed, for example, Chaucer, Shakespeare,
+
+586
+00:35:06,250 --> 00:35:10,380
+and later on. So the idea is that you can't
+
+587
+00:35:10,380 --> 00:35:13,260
+separate fact from fiction, because literature
+
+588
+00:35:13,260 --> 00:35:15,720
+also empowers us. I said this before. When you
+
+589
+00:35:15,720 --> 00:35:18,200
+read a text about a particular person who
+
+590
+00:35:18,200 --> 00:35:20,980
+struggles in a particular way, it influences you.
+
+591
+00:35:21,080 --> 00:35:24,100
+It shows you an example. It tells you how to do it
+
+592
+00:35:24,100 --> 00:35:28,520
+in your own way. So basically, she explores both
+
+593
+00:35:28,520 --> 00:35:31,900
+women as writers and characters. The most
+
+594
+00:35:31,900 --> 00:35:36,980
+interesting thing is that she discusses Many
+
+595
+00:35:36,980 --> 00:35:41,180
+people, many male critics, many men generally
+
+596
+00:35:41,180 --> 00:35:44,500
+would believe that it would have been impossible
+
+597
+00:35:44,500 --> 00:35:49,100
+for any woman to have written the plays that
+
+598
+00:35:49,100 --> 00:35:53,920
+Shakespeare wrote. Impossible. Why? For men, they
+
+599
+00:35:53,920 --> 00:35:56,260
+would be saying, because they are women, because
+
+600
+00:35:56,260 --> 00:35:58,780
+women can't write, can't express, can't explore
+
+601
+00:35:58,780 --> 00:36:02,400
+what Shakespeare and other men poets or writers
+
+602
+00:36:02,400 --> 00:36:05,100
+can explore. That's simple. And this is anti
+
+603
+00:36:05,100 --> 00:36:10,760
+-feminist. OK? Now, Virginia Woolf says, yeah, OK,
+
+604
+00:36:10,840 --> 00:36:15,360
+I agree. Yes. It would have been impossible
+
+605
+00:36:15,360 --> 00:36:20,570
+completely and entirely for any woman to have
+
+606
+00:36:20,570 --> 00:36:23,110
+written the plays of Shakespeare in the age of
+
+607
+00:36:23,110 --> 00:36:26,930
+Shakespeare, and she gives us reasons why. She
+
+608
+00:36:26,930 --> 00:36:31,010
+imagines a sister for Shakespeare, and she gives
+
+609
+00:36:31,010 --> 00:36:35,190
+him the name, the hair, the name of Judith. So,
+
+610
+00:36:35,310 --> 00:36:41,230
+Judith is Shakespeare's fictional sister, invented
+
+611
+00:36:41,230 --> 00:36:47,420
+by... Regina Watt. Does he have a sister? So why
+
+612
+00:36:47,420 --> 00:36:50,600
+does she invent her, create her? She doesn't have
+
+613
+00:36:50,600 --> 00:36:53,500
+a sister. But she says, okay, let's assume that
+
+614
+00:36:53,500 --> 00:36:55,960
+Shakespeare had a sister. She was as genius as
+
+615
+00:36:55,960 --> 00:36:57,580
+Shakespeare, as smart as Shakespeare, as
+
+616
+00:36:57,580 --> 00:36:59,520
+interested in art and literature and writing and
+
+617
+00:36:59,520 --> 00:37:01,980
+studying and reading as Shakespeare. Let's take
+
+618
+00:37:01,980 --> 00:37:05,280
+the journey together and see what her father would
+
+619
+00:37:05,280 --> 00:37:07,280
+do to her, what her mother would do to her, what
+
+620
+00:37:07,280 --> 00:37:10,440
+the society would do to her. So if she fails, it's
+
+621
+00:37:10,440 --> 00:37:14,120
+not because she didn't even try, or wasn't good,
+
+622
+00:37:14,240 --> 00:37:17,360
+or as smart as, as intellectual as. It's because
+
+623
+00:37:17,360 --> 00:37:20,360
+the society wasn't doing her. Someone read here?
+
+624
+00:37:20,900 --> 00:37:23,960
+Okay, raise your voice, please. Meanwhile, his
+
+625
+00:37:23,960 --> 00:37:27,240
+extraordinarily gifted sister, let us suppose,
+
+626
+00:37:27,820 --> 00:37:31,740
+remained at home. She was as adventurous, as
+
+627
+00:37:31,740 --> 00:37:35,460
+imaginative, as a dog to see the world as he was.
+
+628
+00:37:35,900 --> 00:37:38,260
+But she was not sent to school. Shakespeare goes
+
+629
+00:37:38,260 --> 00:37:41,560
+to school, she doesn't. She had no chance of
+
+630
+00:37:41,560 --> 00:37:44,540
+learning grammar and logic. So he went to grammar
+
+631
+00:37:44,540 --> 00:37:48,780
+school, learned logic, she doesn't. That's a lot
+
+632
+00:37:48,780 --> 00:37:51,520
+of reading Horace and Virgil. Horace and Virgil.
+
+633
+00:37:53,420 --> 00:37:56,000
+Okay, but Shakespeare, you know how boys are
+
+634
+00:37:56,000 --> 00:37:59,460
+generally careless and they throw, toss their
+
+635
+00:37:59,460 --> 00:38:02,080
+books around here. So she finds a book by
+
+636
+00:38:02,080 --> 00:38:06,490
+Shakespeare. Leaving it alone to the dust to study
+
+637
+00:38:06,490 --> 00:38:09,410
+the night before the exam. So she's like, oh,
+
+638
+00:38:09,810 --> 00:38:12,170
+maybe I can. I don't have to go to school. I can
+
+639
+00:38:12,170 --> 00:38:14,870
+learn by myself. And then the mother-in-law is
+
+640
+00:38:14,870 --> 00:38:18,090
+like, go make sandwiches. Go clean the dishes or
+
+641
+00:38:18,090 --> 00:38:22,350
+something. now and then, one of her brothers
+
+642
+00:38:22,350 --> 00:38:25,690
+perhaps, and read a few pages. But then her
+
+643
+00:38:25,690 --> 00:38:29,790
+parents came in and told her to mend the stockings
+
+644
+00:38:29,790 --> 00:38:34,750
+or mine the stew and not moon about with the book.
+
+645
+00:38:35,320 --> 00:38:38,060
+You don't say anything. Don't mention books. This
+
+646
+00:38:38,060 --> 00:38:41,520
+is not for you. Women are supposed to help around
+
+647
+00:38:41,520 --> 00:38:43,680
+at the house, to get married, have kids, spend
+
+648
+00:38:43,680 --> 00:38:46,480
+their time at home taking care of the husband and
+
+649
+00:38:46,480 --> 00:38:48,920
+the kids and making food. And that's it. This is
+
+650
+00:38:48,920 --> 00:38:54,000
+the mentality. Again, more extracts here. So she,
+
+651
+00:38:54,600 --> 00:38:57,320
+here referring to Judith, the fictional character,
+
+652
+00:38:57,820 --> 00:38:59,840
+fictional sister of Shakespeare, invented by
+
+653
+00:38:59,840 --> 00:39:03,220
+Virginia Woolf. So even if she, and then later on,
+
+654
+00:39:03,420 --> 00:39:06,640
+what happens? She's forced, Shakespeare, because
+
+655
+00:39:06,640 --> 00:39:08,940
+he's the boy, he gets married, but he leaves and
+
+656
+00:39:08,940 --> 00:39:12,560
+goes to London to pursue his dreams. She's forced
+
+657
+00:39:12,560 --> 00:39:17,140
+into a marriage that she doesn't like. And she's
+
+658
+00:39:17,140 --> 00:39:21,440
+beaten. And then her father begs her, tells her,
+
+659
+00:39:21,780 --> 00:39:25,980
+if you don't get married to this man I picked for
+
+660
+00:39:25,980 --> 00:39:28,220
+you, you're going to hurt me. Because I already
+
+661
+00:39:28,220 --> 00:39:31,940
+said yes to the family or to the father or to the
+
+662
+00:39:31,940 --> 00:39:36,000
+person himself. So this is what would happen. So
+
+663
+00:39:36,000 --> 00:39:38,480
+if she runs away, she imagines that, OK, she runs
+
+664
+00:39:38,480 --> 00:39:41,760
+away. She leaves the country. She would stand, for
+
+665
+00:39:41,760 --> 00:39:45,410
+example, at the door of the stage. Telling people,
+
+666
+00:39:45,650 --> 00:39:48,730
+I can perform, I am an actor, I have a talent, I
+
+667
+00:39:48,730 --> 00:39:51,930
+can act. Again, the men would be laughing at her
+
+668
+00:39:51,930 --> 00:39:57,150
+and would be like, oh, women acting. No woman, he
+
+669
+00:39:57,150 --> 00:39:59,790
+said, could possibly be an actress. It's
+
+670
+00:39:59,790 --> 00:40:03,090
+impossible. We've never seen a woman, not because
+
+671
+00:40:03,090 --> 00:40:06,270
+women didn't want to, but because they weren't
+
+672
+00:40:06,270 --> 00:40:08,390
+allowed. And again, at the end of the day, she
+
+673
+00:40:08,390 --> 00:40:12,510
+would find herself raped, maybe tricked, pregnant
+
+674
+00:40:12,510 --> 00:40:15,330
+with a baby, with a child, and then dies somewhere
+
+675
+00:40:15,330 --> 00:40:19,300
+in London. And this is how it ends for a woman. So
+
+676
+00:40:19,300 --> 00:40:22,080
+basically, she says, yeah, OK, women can try it
+
+677
+00:40:22,080 --> 00:40:25,690
+like Shakespeare. But not because... And you know
+
+678
+00:40:25,690 --> 00:40:28,750
+what she says? Very simple. She says, that's the
+
+679
+00:40:28,750 --> 00:40:32,470
+title of the article, A Room of One's Own. She
+
+680
+00:40:32,470 --> 00:40:34,730
+says, a woman has to have financial independence.
+
+681
+00:40:35,430 --> 00:40:38,570
+If you have your own house or your own room, you
+
+682
+00:40:38,570 --> 00:40:40,750
+can be independent, you can express yourself, you
+
+683
+00:40:40,750 --> 00:40:44,810
+can write. But as long as you're living in a house
+
+684
+00:40:44,810 --> 00:40:48,410
+that nobody respects you or your privacy, you will
+
+685
+00:40:48,410 --> 00:40:51,830
+not be able to... In the other class, I told the
+
+686
+00:40:51,830 --> 00:40:55,050
+students, at least if you have so many family
+
+687
+00:40:55,050 --> 00:40:58,210
+members here in Gaza, like houses would be having
+
+688
+00:40:58,210 --> 00:41:02,110
+10 and 12 brothers and sisters, at least have your
+
+689
+00:41:02,110 --> 00:41:05,690
+own drawer where you keep your own talent, your
+
+690
+00:41:05,690 --> 00:41:07,970
+own productions, if you write poetry, if you draw.
+
+691
+00:41:08,630 --> 00:41:10,550
+And it's very easy because of social media. Now
+
+692
+00:41:10,550 --> 00:41:12,610
+you can have your own account. You can use a pin
+
+693
+00:41:12,610 --> 00:41:15,630
+name, a pseudonym. You can have your own Facebook
+
+694
+00:41:15,630 --> 00:41:19,470
+page under a pin name where you can write. whether
+
+695
+00:41:19,470 --> 00:41:24,570
+in English or in Arabic. Now, remember, she
+
+696
+00:41:24,570 --> 00:41:26,590
+praises John Donne, and she also praises Aphra
+
+697
+00:41:26,590 --> 00:41:29,650
+Behn, considers her to be one of the leaders, one
+
+698
+00:41:29,650 --> 00:41:32,270
+of the pioneers. She started this. She showed the
+
+699
+00:41:32,270 --> 00:41:36,610
+women how? To speak their minds. That's why all
+
+700
+00:41:36,610 --> 00:41:40,870
+women all together ought to let flowers fall upon
+
+701
+00:41:40,870 --> 00:41:44,410
+the grave of Aphra Behn. She started this in a way
+
+702
+00:41:44,410 --> 00:41:49,900
+or another. Finally, Edward Said. And Orientalism.
+
+703
+00:41:49,960 --> 00:41:54,360
+This is his book. Orientalism. It's... You know
+
+704
+00:41:54,360 --> 00:41:57,160
+Orientalism? How it's translated into Arabic?
+
+705
+00:41:57,360 --> 00:42:02,060
+Orientalism? The orient is the east. Orientalism.
+
+706
+00:42:02,300 --> 00:42:02,860
+Orientalism.
+
+707
+00:42:06,200 --> 00:42:09,660
+Generally, what Western people, the studies
+
+708
+00:42:09,660 --> 00:42:12,440
+they're involved in, in order to understand the
+
+709
+00:42:12,440 --> 00:42:13,760
+east. It's called Orientalism.
+
+710
+00:42:16,210 --> 00:42:19,390
+So he again exposes how the West controls the
+
+711
+00:42:19,390 --> 00:42:22,590
+East, abuses, exploits the East, and how the West
+
+712
+00:42:22,590 --> 00:42:25,970
+always misinterprets the East, how generally,
+
+713
+00:42:26,110 --> 00:42:28,390
+especially Europe, for example, looks down upon
+
+714
+00:42:28,390 --> 00:42:32,030
+the natives, occupies them, controls them, abuses
+
+715
+00:42:32,030 --> 00:42:38,450
+them, steals their raw materials, their resources,
+
+716
+00:42:38,750 --> 00:42:42,730
+and then they leave us with nothing. And they, you
+
+717
+00:42:42,730 --> 00:42:45,810
+know, the divide and rule thing, principle, divide
+
+718
+00:42:45,810 --> 00:42:49,490
+and rule. So even when England, the British Empire
+
+719
+00:42:49,490 --> 00:42:53,770
+withdraws, we are fighting among ourselves because
+
+720
+00:42:53,770 --> 00:42:58,170
+of the division it created. So according to the
+
+721
+00:42:58,170 --> 00:43:00,890
+faith, Orientalism is part of imperialism and
+
+722
+00:43:00,890 --> 00:43:04,430
+colonialism. Like he says, English and Western
+
+723
+00:43:04,430 --> 00:43:08,570
+literature, in a way, helped prepare the minds of
+
+724
+00:43:08,570 --> 00:43:12,190
+the Western people to invade the world, colonize
+
+725
+00:43:12,190 --> 00:43:13,950
+the world, and occupy the world. We've seen this
+
+726
+00:43:13,950 --> 00:43:16,430
+in Shakespeare. We've seen this in Robinson
+
+727
+00:43:16,430 --> 00:43:19,850
+Crusoe, for example. He says this famous quote
+
+728
+00:43:19,850 --> 00:43:21,990
+from Edward Sayed, The Beginning of Orientalism.
+
+729
+00:43:22,570 --> 00:43:30,170
+The Orient, the East, us, has helped define Europe
+
+730
+00:43:30,170 --> 00:43:34,860
+or the West. That's good, right? But not in its
+
+731
+00:43:34,860 --> 00:43:40,590
+good sense here, as it's contrasting image. So if
+
+732
+00:43:40,590 --> 00:43:44,290
+the West is superior, the East is inferior.
+
+733
+00:43:44,970 --> 00:43:48,190
+Civilized, uncivilized. Developed, backward.
+
+734
+00:43:48,750 --> 00:43:53,810
+Scientific, sentimental and emotional. Scientific,
+
+735
+00:43:54,210 --> 00:43:57,550
+intellectual, superstitious. So the East has
+
+736
+00:43:57,550 --> 00:44:02,310
+always been looked at as a contrasting image. We
+
+737
+00:44:02,310 --> 00:44:05,790
+are always the negative opposite. The other side
+
+738
+00:44:05,790 --> 00:44:12,500
+of the coin. What does Edward Said say? Edward
+
+739
+00:44:12,500 --> 00:44:15,640
+Said brings the text and he tries to examine the
+
+740
+00:44:15,640 --> 00:44:17,320
+relationship between the East and the West. Like
+
+741
+00:44:17,320 --> 00:44:21,020
+we said this in The Tempest, remember? In Othello.
+
+742
+00:44:21,280 --> 00:44:24,200
+In Othello, for example, Edward Said would say
+
+743
+00:44:24,200 --> 00:44:27,550
+that Basically, there's a lot of racism here.
+
+744
+00:44:27,910 --> 00:44:30,570
+Basically, because the European white Christian
+
+745
+00:44:30,570 --> 00:44:35,230
+people there are racist, they consider themselves
+
+746
+00:44:35,230 --> 00:44:37,630
+to be more superior to Othello, not because they
+
+747
+00:44:37,630 --> 00:44:40,250
+are smarter or better or more powerful, but
+
+748
+00:44:40,250 --> 00:44:43,670
+because he's black, because he's originally an
+
+749
+00:44:43,670 --> 00:44:47,840
+African, a Muslim, an Arab. And that's racism. So
+
+750
+00:44:47,840 --> 00:44:50,020
+he tries to understand this unique relationship.
+
+751
+00:44:50,320 --> 00:44:53,360
+You know, Friday and Robinson Crusoe, the
+
+752
+00:44:53,360 --> 00:44:57,060
+relationship, why is Friday always there to be
+
+753
+00:44:57,060 --> 00:45:00,440
+cured, to be civilized, misrepresented to us?
+
+754
+00:45:01,440 --> 00:45:03,660
+Because of his origin and his color. He will
+
+755
+00:45:03,660 --> 00:45:07,080
+never, no matter what happens, be considered to be
+
+756
+00:45:07,080 --> 00:45:11,400
+a smart person compared to the Europeans. So this
+
+757
+00:45:11,400 --> 00:45:15,560
+is an example from The book, Kipling Kim. In the
+
+758
+00:45:15,560 --> 00:45:19,580
+book, the last example, just one minute. I want
+
+759
+00:45:19,580 --> 00:45:24,300
+you all to go to page 154. This is an example of
+
+760
+00:45:24,300 --> 00:45:26,420
+how Edward Said would be, for example, studying
+
+761
+00:45:26,420 --> 00:45:30,920
+this text. Kipling is an English novelist,
+
+762
+00:45:31,340 --> 00:45:34,420
+Victorian novelist, 20th century novelist. He
+
+763
+00:45:34,420 --> 00:45:36,660
+wrote this text. The text is called Kim. It's a
+
+764
+00:45:36,660 --> 00:45:36,880
+novel.
+
+765
+00:45:41,360 --> 00:45:44,580
+According to Edward Said, According to Dotsaid,
+
+766
+00:45:45,480 --> 00:45:52,920
+Kim is an imperialist novel, a colonialist novel.
+
+767
+00:45:53,620 --> 00:45:56,080
+When I say, remember when I said an allegory of
+
+768
+00:45:56,080 --> 00:46:00,200
+imperialism? In a way, basically, it teaches, it
+
+769
+00:46:00,200 --> 00:46:04,200
+shows the West that they are better, superior,
+
+770
+00:46:05,040 --> 00:46:08,850
+more civilized. And the East? It's a very
+
+771
+00:46:08,850 --> 00:46:13,470
+contrasting image. So this is Orientalism. This is
+
+772
+00:46:13,470 --> 00:46:16,670
+Edward Said's theory of post-colonialism to study
+
+773
+00:46:16,670 --> 00:46:20,770
+the colonial interaction between the colonized and
+
+774
+00:46:20,770 --> 00:46:24,950
+the colonizers. Now in this book, sadly, I love
+
+775
+00:46:24,950 --> 00:46:28,170
+this book. I say this many times. But this is an
+
+776
+00:46:28,170 --> 00:46:31,910
+example of the worst whitewashing I have read in
+
+777
+00:46:31,910 --> 00:46:38,940
+my life. Number one, the book says, Kipling shows
+
+778
+00:46:38,940 --> 00:46:42,420
+in Kim that he's sympathetic with the Indians. The
+
+779
+00:46:42,420 --> 00:46:45,120
+story is about an English boy who grows up in
+
+780
+00:46:45,120 --> 00:46:48,320
+India, and he works for the Secret Service, for
+
+781
+00:46:48,320 --> 00:46:50,760
+the British Secret Service, to gather information
+
+782
+00:46:50,760 --> 00:46:53,260
+and intelligence to help empower the British
+
+783
+00:46:53,260 --> 00:46:56,760
+Empire. That's basically it. So here he says,
+
+784
+00:46:57,480 --> 00:47:02,080
+Kipling shows that he has sympathy to whom? To the
+
+785
+00:47:02,080 --> 00:47:04,620
+Indian people. Okay, this is an opinion. I
+
+786
+00:47:04,620 --> 00:47:08,260
+understand. But then the text quotes this, Kipling
+
+787
+00:47:08,260 --> 00:47:10,460
+saying, not from the book, from a poem, the east
+
+788
+00:47:10,460 --> 00:47:13,060
+is the east, and the west is the west, and never
+
+789
+00:47:13,060 --> 00:47:16,900
+the two or the twin shall meet. And I think this
+
+790
+00:47:16,900 --> 00:47:17,420
+is racism.
+
+791
+00:47:20,240 --> 00:47:22,140
+He's saying the east is the east, the west is the
+
+792
+00:47:22,140 --> 00:47:26,000
+west, they will never meet. Because the east is
+
+793
+00:47:26,000 --> 00:47:27,540
+the east, and because the west is the west.
+
+794
+00:47:28,460 --> 00:47:33,100
+Because the east is civilization, modernity, what
+
+795
+00:47:33,100 --> 00:47:36,920
+else? Superior, smart, intellectual, scientific,
+
+796
+00:47:37,300 --> 00:47:39,560
+all the technological and industrial advancement.
+
+797
+00:47:40,580 --> 00:47:43,240
+And the East is what?
+
+798
+00:47:44,660 --> 00:47:48,040
+Backward. Uncivilized. Savages in a way or
+
+799
+00:47:48,040 --> 00:47:51,200
+another. So the book comments here, and this is
+
+800
+00:47:51,200 --> 00:47:54,280
+infuriating. I'm sure Edward Said is pulling his
+
+801
+00:47:54,280 --> 00:47:57,430
+hair right now. I'm sure he's spinning and
+
+802
+00:47:57,430 --> 00:47:59,990
+fretting in his grave because of this explanation.
+
+803
+00:48:00,350 --> 00:48:05,250
+So the book says the British Empire had tried to
+
+804
+00:48:05,250 --> 00:48:12,690
+make them meet, to make them east and west. and
+
+805
+00:48:12,690 --> 00:48:16,130
+become part of one whole. But in the new century,
+
+806
+00:48:16,410 --> 00:48:19,430
+a new process started, and things began to fall to
+
+807
+00:48:19,430 --> 00:48:23,310
+pieces. What? Are you describing hundreds of years
+
+808
+00:48:23,310 --> 00:48:26,370
+of slavery, of colonialism, of occupation, of
+
+809
+00:48:26,370 --> 00:48:29,870
+massacres, of ethnic cleansing, of pogroms? You're
+
+810
+00:48:29,870 --> 00:48:32,370
+describing this as England trying to make the East
+
+811
+00:48:32,370 --> 00:48:35,650
+and the West meet? This is horrible. I'm sure,
+
+812
+00:48:35,910 --> 00:48:40,320
+again, Edward Said is pulling his hair. This is
+
+813
+00:48:40,320 --> 00:48:42,920
+whitewashing. This is in the book. Yeah, it says
+
+814
+00:48:42,920 --> 00:48:45,820
+here in the book that the British Empire tried to
+
+815
+00:48:45,820 --> 00:48:50,200
+bring India and Africa and Europe together. This
+
+816
+00:48:50,200 --> 00:48:53,220
+is not true. The British Empire is about
+
+817
+00:48:53,220 --> 00:48:55,900
+occupation and imperialism. It's about control.
+
+818
+00:48:56,060 --> 00:49:00,410
+It's about supremacy. And it describes here the
+
+819
+00:49:00,410 --> 00:49:02,910
+new process. This is the movements of liberation
+
+820
+00:49:02,910 --> 00:49:04,950
+and independence. This is fighting back. This is
+
+821
+00:49:04,950 --> 00:49:08,850
+the natives trying to end the oppression. But it's
+
+822
+00:49:08,850 --> 00:49:13,590
+described as something like a process. And began
+
+823
+00:49:13,590 --> 00:49:16,370
+to fall. What began to fall into pieces?
+
+824
+00:49:16,670 --> 00:49:21,650
+Oppression, imperialism, colonialism, injustice.
+
+825
+00:49:23,300 --> 00:49:27,100
+Do you mean that they used this line to show that
+
+826
+00:49:27,100 --> 00:49:30,320
+they were great and they wanted to... Yeah, the
+
+827
+00:49:30,320 --> 00:49:34,200
+book here interprets, like, comments on Kipling's
+
+828
+00:49:34,200 --> 00:49:36,000
+line that the East is the East and the West is the
+
+829
+00:49:36,000 --> 00:49:38,680
+West and they will never meet again, saying that
+
+830
+00:49:38,680 --> 00:49:41,340
+the British Empire tried to make the East and the
+
+831
+00:49:41,340 --> 00:49:44,320
+West meet. They didn't. They went for control.
+
+832
+00:49:45,080 --> 00:49:49,500
+They went for control, to take, to assume
+
+833
+00:49:49,500 --> 00:49:54,910
+everything as theirs. And this is an example of
+
+834
+00:49:54,910 --> 00:49:59,310
+how a critic like Edward Said is inviting us to
+
+835
+00:49:59,310 --> 00:50:02,270
+reread literature, and Virginia Woolf inviting us
+
+836
+00:50:02,270 --> 00:50:06,670
+to reread literature in a particular way. I'll
+
+837
+00:50:06,670 --> 00:50:11,990
+stop here. Thank you very much. We have one more
+
+838
+00:50:11,990 --> 00:50:14,670
+class, and then we will do a review class on
+
+839
+00:50:14,670 --> 00:50:17,930
+Wednesday. Okay? Thank you very much.
+
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@@ -0,0 +1,2860 @@
+1
+00:00:21,230 --> 00:00:25,070
+Hello everyone, nice to have you yet again to
+
+2
+00:00:25,070 --> 00:00:28,530
+continue our journey into this course, an
+
+3
+00:00:28,530 --> 00:00:32,650
+introduction to English literature for Palestinian
+
+4
+00:00:32,650 --> 00:00:35,310
+students at the English department at the Islamic
+
+5
+00:00:35,310 --> 00:00:40,060
+University of Gaza. Again, the course introduces
+
+6
+00:00:40,060 --> 00:00:45,260
+us to major literary movements, major literary
+
+7
+00:00:45,260 --> 00:00:48,260
+events, major literary texts, and major literary
+
+8
+00:00:48,260 --> 00:00:52,460
+figures in English. We understand these texts. We
+
+9
+00:00:52,460 --> 00:00:56,320
+study them in their historical context. And again,
+
+10
+00:00:56,340 --> 00:01:00,620
+I have to repeat this because this is a literature
+
+11
+00:01:00,620 --> 00:01:05,410
+course. literature in its historical context
+
+12
+00:01:05,410 --> 00:01:07,590
+because we need to understand the relationship
+
+13
+00:01:07,590 --> 00:01:10,810
+between history and literature. And I said this
+
+14
+00:01:10,810 --> 00:01:15,010
+before, it's not a one-way thing. It's not people
+
+15
+00:01:15,010 --> 00:01:18,630
+only think that literature influences history, but
+
+16
+00:01:18,630 --> 00:01:22,990
+we here also examine how literature influences
+
+17
+00:01:22,990 --> 00:01:27,580
+life. So how this is a mutual relationship in a
+
+18
+00:01:27,580 --> 00:01:31,300
+way or another. We finished last time talking
+
+19
+00:01:31,300 --> 00:01:34,000
+about Middle English. We've seen how England
+
+20
+00:01:34,000 --> 00:01:38,740
+started to become the England we know now, how the
+
+21
+00:01:38,740 --> 00:01:41,420
+English language was developing, how English
+
+22
+00:01:41,420 --> 00:01:45,220
+literary figures, especially people like Geoffrey
+
+23
+00:01:45,220 --> 00:01:48,280
+Chaucer, how they were looking for the English
+
+24
+00:01:48,280 --> 00:01:52,300
+identity because they wanted to be special in a
+
+25
+00:01:52,300 --> 00:01:55,450
+way different from other European countries. Today
+
+26
+00:01:55,450 --> 00:01:59,410
+we move to speak about one of the major eras in
+
+27
+00:01:59,410 --> 00:02:02,210
+the history of English literature. It's the
+
+28
+00:02:02,210 --> 00:02:05,620
+Renaissance. In the Renaissance, we have so many
+
+29
+00:02:05,620 --> 00:02:08,540
+things to speak about. But in general, the
+
+30
+00:02:08,540 --> 00:02:12,480
+subtitle here reads as The Age of Shakespeare, The
+
+31
+00:02:12,480 --> 00:02:16,140
+Age of Drama. So we'll have an introduction and
+
+32
+00:02:16,140 --> 00:02:19,700
+see what the Renaissance means to England, to the
+
+33
+00:02:19,700 --> 00:02:22,440
+United Kingdom, and to English literature. And
+
+34
+00:02:22,440 --> 00:02:25,380
+then we'll talk about Shakespeare and take Hamlet
+
+35
+00:02:25,380 --> 00:02:31,190
+as an example. Now, the Renaissance, as you can
+
+36
+00:02:31,190 --> 00:02:33,570
+see, it is said that the Renaissance started
+
+37
+00:02:33,570 --> 00:02:36,810
+earlier in Europe, and then, in a way, England
+
+38
+00:02:36,810 --> 00:02:43,070
+followed up. Around 1485, that's the late 15th
+
+39
+00:02:43,070 --> 00:02:46,910
+century to the mid-17th century is considered the
+
+40
+00:02:46,910 --> 00:02:50,270
+Renaissance. The Renaissance means rebirth, means
+
+41
+00:02:50,270 --> 00:02:55,150
+renewal. It's the rebirth. It's New England. It's
+
+42
+00:02:55,150 --> 00:03:00,810
+New Britain. Now, in the book, And in most English
+
+43
+00:03:00,810 --> 00:03:06,570
+texts, they usually introduce us to this era, the
+
+44
+00:03:06,570 --> 00:03:08,950
+Renaissance. And they speak all, you know, they
+
+45
+00:03:08,950 --> 00:03:11,030
+say all good things about England, about the
+
+46
+00:03:11,030 --> 00:03:14,930
+United Kingdom, about the British Empire. We hear
+
+47
+00:03:14,930 --> 00:03:19,610
+and read all these important, fascinating
+
+48
+00:03:19,610 --> 00:03:22,730
+discoveries, inventions, and technological,
+
+49
+00:03:23,110 --> 00:03:27,340
+scientific advances. which all these are in a way
+
+50
+00:03:27,340 --> 00:03:31,280
+or another are true. But usually these books that
+
+51
+00:03:31,280 --> 00:03:34,680
+speak about how England became England usually
+
+52
+00:03:34,680 --> 00:03:39,200
+forget something very important. Remember, England
+
+53
+00:03:39,200 --> 00:03:42,980
+became, you know, the British Empire, right? The
+
+54
+00:03:42,980 --> 00:03:47,940
+British Empire that controlled large areas around
+
+55
+00:03:47,940 --> 00:03:50,800
+the world. England became the most powerful
+
+56
+00:03:50,800 --> 00:03:54,300
+country in the world. London became not only the
+
+57
+00:03:54,300 --> 00:03:57,800
+capital of Britain, of England, but it became the
+
+58
+00:03:57,800 --> 00:04:02,380
+most important city in the world. What does that
+
+59
+00:04:02,380 --> 00:04:05,380
+mean? It means the English people in a way became
+
+60
+00:04:05,380 --> 00:04:10,460
+richer. They discovered new areas. They reached
+
+61
+00:04:10,460 --> 00:04:15,990
+different areas around the world. Again, however,
+
+62
+00:04:16,430 --> 00:04:19,110
+when we speak about this, when English books speak
+
+63
+00:04:19,110 --> 00:04:21,450
+about this, they usually forget two important
+
+64
+00:04:21,450 --> 00:04:25,150
+things. And I will focus on these things. In a
+
+65
+00:04:25,150 --> 00:04:27,070
+way, they are interchangeable. They are
+
+66
+00:04:27,070 --> 00:04:31,600
+imperialism and colonialism. Imperialism and
+
+67
+00:04:31,600 --> 00:04:33,780
+colonialism. What does it mean? What is
+
+68
+00:04:33,780 --> 00:04:37,120
+imperialism? What is colonialism? Can you tell me
+
+69
+00:04:37,120 --> 00:04:40,280
+someone? What is imperialism or colonialism? Have
+
+70
+00:04:40,280 --> 00:04:43,580
+you ever heard about the term colonies, colonial,
+
+71
+00:04:43,820 --> 00:04:50,480
+colonizer, colonizer? Yeah? Imperialism. Do you
+
+72
+00:04:50,480 --> 00:04:51,180
+have any idea?
+
+73
+00:04:54,640 --> 00:04:55,120
+Yes.
+
+74
+00:05:02,910 --> 00:05:07,470
+OK. So again, I say in a way, colonialism is part
+
+75
+00:05:07,470 --> 00:05:13,410
+of imperialism, the British Empire, where a
+
+76
+00:05:13,410 --> 00:05:17,030
+country generally controls another country,
+
+77
+00:05:17,270 --> 00:05:20,090
+politically, economically, et cetera, et cetera.
+
+78
+00:05:21,630 --> 00:05:26,630
+Now colonialism is like an occupation, colonized
+
+79
+00:05:26,630 --> 00:05:29,660
+to occupy. When we speak about the British
+
+80
+00:05:29,660 --> 00:05:34,300
+colonies in Africa, in Asia, and even some parts
+
+81
+00:05:34,300 --> 00:05:40,620
+of America, it becomes part of the British Empire,
+
+82
+00:05:41,060 --> 00:05:45,340
+not by right, but by force. So what happens in
+
+83
+00:05:45,340 --> 00:05:48,480
+colonialism is that the British Empire sends its
+
+84
+00:05:48,480 --> 00:05:52,580
+armies, sends its soldiers to occupy areas of the
+
+85
+00:05:52,580 --> 00:05:55,560
+world in Africa and in Asia. And when they occupy,
+
+86
+00:05:55,640 --> 00:05:57,420
+what happens to this country? What happens to
+
+87
+00:05:57,420 --> 00:05:59,740
+Asia? What happens to Australia? What happens to
+
+88
+00:05:59,740 --> 00:06:03,000
+India, for example, or Pakistan? It's that the
+
+89
+00:06:03,000 --> 00:06:06,520
+British Empire takes all the good things, the raw
+
+90
+00:06:06,520 --> 00:06:10,380
+materials, the treasures, the materials. It brings
+
+91
+00:06:10,380 --> 00:06:13,140
+money. It brings riches to the English people in
+
+92
+00:06:13,140 --> 00:06:15,680
+England. But what happens to the natives? What
+
+93
+00:06:15,680 --> 00:06:18,420
+happens to the colonizers? It's something that
+
+94
+00:06:18,420 --> 00:06:20,980
+this book doesn't touch upon. And we need to pay
+
+95
+00:06:20,980 --> 00:06:24,120
+attention to this. It means colonialism means if
+
+96
+00:06:24,120 --> 00:06:27,540
+England was getting richer and richer, Africa and
+
+97
+00:06:27,540 --> 00:06:31,700
+Asia were getting poorer and poorer. It means
+
+98
+00:06:31,700 --> 00:06:34,860
+oppression. It means the destruction of these
+
+99
+00:06:34,860 --> 00:06:37,580
+countries. It means that these countries are
+
+100
+00:06:37,580 --> 00:06:41,120
+massacred. Because of the British Empire, millions
+
+101
+00:06:41,120 --> 00:06:44,360
+and millions of people were massacred. Because of
+
+102
+00:06:44,360 --> 00:06:46,800
+the British Empire, countries even today as
+
+103
+00:06:46,800 --> 00:06:49,780
+Palestinians, we were for some time under the
+
+104
+00:06:49,780 --> 00:06:53,540
+British mandate of colonialism. And because of the
+
+105
+00:06:53,540 --> 00:06:57,640
+British Empire, we're still paying this heavy
+
+106
+00:06:57,640 --> 00:07:04,340
+price. Israel gifted Palestine to the Zionists.
+
+107
+00:07:06,700 --> 00:07:09,320
+And we're still suffering now. Most of the
+
+108
+00:07:09,320 --> 00:07:11,860
+problems about borders in Pakistan, in India, and
+
+109
+00:07:11,860 --> 00:07:15,380
+Kashmir, in Africa, are thanks to the British
+
+110
+00:07:15,380 --> 00:07:18,810
+Empire. So don't forget, when you read an English
+
+111
+00:07:18,810 --> 00:07:22,690
+book praising again the advancements, the
+
+112
+00:07:22,690 --> 00:07:25,450
+achievements of the British Empire, don't always,
+
+113
+00:07:25,670 --> 00:07:28,490
+don't forget, don't ever forget the fact that the
+
+114
+00:07:28,490 --> 00:07:30,610
+other people that colonized paid the heaviest
+
+115
+00:07:30,610 --> 00:07:33,610
+price. They're killed. They're destroyed. Their
+
+116
+00:07:33,610 --> 00:07:36,890
+countries, their nations are destroyed for
+
+117
+00:07:36,890 --> 00:07:39,490
+centuries and centuries. And as Palestinians, we
+
+118
+00:07:39,490 --> 00:07:42,750
+still pay for this. So one interesting thing is
+
+119
+00:07:42,750 --> 00:07:45,270
+that these new worlds that were discovered are not
+
+120
+00:07:45,270 --> 00:07:48,430
+actually, in fact, new. Because look at America,
+
+121
+00:07:48,530 --> 00:07:51,310
+for example, the Native Americans. There were
+
+122
+00:07:51,310 --> 00:07:54,610
+Native Americans that the Europeans called Red
+
+123
+00:07:54,610 --> 00:07:56,310
+Indians because they thought they were discovering
+
+124
+00:07:56,310 --> 00:08:04,430
+India. Now Columbus discovering America in 1492 is
+
+125
+00:08:04,430 --> 00:08:06,750
+mentioned here as an achievement, right?
+
+126
+00:08:07,410 --> 00:08:10,590
+Something, wow, cool, because Europeans started
+
+127
+00:08:10,590 --> 00:08:15,530
+migrating to America and made America. But this
+
+128
+00:08:15,530 --> 00:08:18,050
+doesn't mention the fact that tens of millions
+
+129
+00:08:18,050 --> 00:08:21,610
+were massacred, Native Americans, just brutally
+
+130
+00:08:21,610 --> 00:08:22,730
+destroyed and massacred.
+
+131
+00:08:25,350 --> 00:08:27,750
+their land and everything. They had their land,
+
+132
+00:08:27,850 --> 00:08:30,950
+their life, their futures, and everything. So
+
+133
+00:08:30,950 --> 00:08:32,990
+that's number one. So the Renaissance is
+
+134
+00:08:32,990 --> 00:08:36,350
+characterized, yes, by new discoveries around the
+
+135
+00:08:36,350 --> 00:08:39,010
+world. But we know these are not new, because
+
+136
+00:08:39,010 --> 00:08:41,670
+there were people already there. The lands
+
+137
+00:08:41,670 --> 00:08:44,670
+belonged to other people. And everything else
+
+138
+00:08:44,670 --> 00:08:47,950
+belonged to those people. So that's number one.
+
+139
+00:08:48,350 --> 00:08:50,770
+And then when we speak about religion during this
+
+140
+00:08:50,770 --> 00:08:54,800
+era, we speak about Henry VIII. Now, generally in
+
+141
+00:08:54,800 --> 00:08:59,740
+Europe, the king follows the Catholic church in
+
+142
+00:08:59,740 --> 00:09:03,240
+Rome, the Pope. The Pope is the most important man
+
+143
+00:09:03,240 --> 00:09:09,700
+in Europe. He was God's spokesperson on Earth. He
+
+144
+00:09:09,700 --> 00:09:13,160
+gives blessings to the kings. The kings ask for
+
+145
+00:09:13,160 --> 00:09:16,300
+things, ask for his permission sometimes, and he
+
+146
+00:09:16,300 --> 00:09:18,700
+gives them his blessings, or he says no. And if he
+
+147
+00:09:18,700 --> 00:09:24,640
+says no, it's no. Now, King Henry, Whose brother
+
+148
+00:09:24,640 --> 00:09:28,320
+died, he succeeded him. He became the king of
+
+149
+00:09:28,320 --> 00:09:32,160
+England. He married his brother's wife. And he
+
+150
+00:09:32,160 --> 00:09:34,580
+didn't love her. He didn't like her. And he said,
+
+151
+00:09:34,660 --> 00:09:38,340
+OK, I want to divorce her. Divorce her. But can
+
+152
+00:09:38,340 --> 00:09:43,100
+you divorce your wife in Catholicism? You can't.
+
+153
+00:09:43,420 --> 00:09:45,000
+It's for eternity.
+
+154
+00:09:48,190 --> 00:09:52,910
+Yeah? And this is, again, Catholicism. So what
+
+155
+00:09:52,910 --> 00:09:56,410
+should the king do here? Should he listen to the
+
+156
+00:09:56,410 --> 00:09:58,670
+Pope? Because England, again, remember England was
+
+157
+00:09:58,670 --> 00:10:01,910
+working very hard to be different, to gain its own
+
+158
+00:10:01,910 --> 00:10:05,730
+identity, to be its own master. He said, OK, thank
+
+159
+00:10:05,730 --> 00:10:10,150
+you, Pope. We'll have our own church. And then we
+
+160
+00:10:10,150 --> 00:10:12,530
+started something called the Church of England.
+
+161
+00:10:13,760 --> 00:10:17,100
+And who's the head of this church? The king. The
+
+162
+00:10:17,100 --> 00:10:21,240
+king became the most important man in England. He
+
+163
+00:10:21,240 --> 00:10:24,240
+was God's person, God's representative on earth.
+
+164
+00:10:25,700 --> 00:10:29,820
+Okay? But when we speak about this, we speak again
+
+165
+00:10:29,820 --> 00:10:33,260
+about the Church of England. Religion was, in a
+
+166
+00:10:33,260 --> 00:10:36,280
+way, becoming different. And here we have, we can
+
+167
+00:10:36,280 --> 00:10:38,540
+speak about Catholicism, the Pope, and
+
+168
+00:10:38,540 --> 00:10:42,550
+Protestantism. You know a Protestant? He's a
+
+169
+00:10:42,550 --> 00:10:45,010
+Protestant or a Catholic. A Protestant from the
+
+170
+00:10:45,010 --> 00:10:47,310
+word to protest because they were protesting some
+
+171
+00:10:47,310 --> 00:10:53,890
+teachings of the Catholic Church. Now this is
+
+172
+00:10:53,890 --> 00:10:56,890
+important to our understanding of literature and
+
+173
+00:10:56,890 --> 00:11:02,290
+English history here because New ways of thinking
+
+174
+00:11:02,290 --> 00:11:04,650
+in terms of religion and God and man means new
+
+175
+00:11:04,650 --> 00:11:08,150
+thinking about life, about how to write, how you
+
+176
+00:11:08,150 --> 00:11:11,590
+understand life. Now, a very important point here
+
+177
+00:11:11,590 --> 00:11:17,370
+is what is called the great chain of being. Look
+
+178
+00:11:17,370 --> 00:11:17,770
+at this.
+
+179
+00:11:20,730 --> 00:11:27,110
+This pyramid shape, the triangle, is what we know
+
+180
+00:11:27,110 --> 00:11:29,730
+as the great chain of people, where people were
+
+181
+00:11:29,730 --> 00:11:32,250
+ranked according to their importance. God is the
+
+182
+00:11:32,250 --> 00:11:37,470
+creator, but here we have, who's here? The king.
+
+183
+00:11:38,660 --> 00:11:41,620
+The king of England. He became God's spokesperson,
+
+184
+00:11:41,940 --> 00:11:44,740
+the most important person, which means everything
+
+185
+00:11:44,740 --> 00:11:47,960
+the king says, you have to obey. You can't disobey
+
+186
+00:11:47,960 --> 00:11:50,640
+the king. You can't hurt the king. You can't trash
+
+187
+00:11:50,640 --> 00:11:53,660
+the king. And then probably the royal family, the
+
+188
+00:11:53,660 --> 00:11:56,780
+church people, important people, rich people, et
+
+189
+00:11:56,780 --> 00:11:59,280
+cetera. And then here we have the masses, the poor
+
+190
+00:11:59,280 --> 00:12:02,560
+people. And at the end, we have insects, animals,
+
+191
+00:12:02,980 --> 00:12:06,970
+and everything else. So man became important. But
+
+192
+00:12:06,970 --> 00:12:10,270
+who's the most important man? The king. He became
+
+193
+00:12:10,270 --> 00:12:14,290
+God's speaker, God's spokesperson on Earth. So
+
+194
+00:12:14,290 --> 00:12:17,530
+this is in terms of religion. In terms of thought,
+
+195
+00:12:17,930 --> 00:12:23,570
+three. Again, everything is advancing. New ideas,
+
+196
+00:12:23,690 --> 00:12:26,210
+new thoughts about life, about man, about the
+
+197
+00:12:26,210 --> 00:12:28,430
+relationship between man and God and man and man.
+
+198
+00:12:29,190 --> 00:12:32,530
+Now, this person, his name is Erasmus. He's a
+
+199
+00:12:32,530 --> 00:12:36,540
+Dutch. a thinker and philosopher, he came with
+
+200
+00:12:36,540 --> 00:12:40,880
+this idea that is now known as humanism. Humanism
+
+201
+00:12:40,880 --> 00:12:44,880
+is from human. It's a concept that focuses on man,
+
+202
+00:12:45,420 --> 00:12:48,400
+man and woman, okay? Man as the center of the
+
+203
+00:12:48,400 --> 00:12:52,000
+world. Man, not anything else, became the most
+
+204
+00:12:52,000 --> 00:12:56,100
+crucial person in the world. People started to
+
+205
+00:12:56,100 --> 00:12:59,140
+realize that man is not only because of his
+
+206
+00:12:59,140 --> 00:13:02,860
+intelligence, but also because of man's ability to
+
+207
+00:13:02,860 --> 00:13:06,760
+distinguish bad from good, or good from bad, or
+
+208
+00:13:06,760 --> 00:13:11,040
+evil from good. Man is intelligent. Man is smart.
+
+209
+00:13:11,500 --> 00:13:14,220
+Man is the center of the world, can control his
+
+210
+00:13:14,220 --> 00:13:17,240
+fate in a way, and can choose to do good and not
+
+211
+00:13:17,240 --> 00:13:21,700
+to do bad. Now again, Erasmus and his statement,
+
+212
+00:13:22,100 --> 00:13:24,920
+this is a paraphrase, that man is the center of
+
+213
+00:13:24,920 --> 00:13:30,860
+the world. This is the concept of humanism, man as
+
+214
+00:13:30,860 --> 00:13:32,820
+the center of the world, as the most important
+
+215
+00:13:32,820 --> 00:13:35,700
+center figure in the world, more important than
+
+216
+00:13:35,700 --> 00:13:39,120
+any other creatures. In addition, it talks about
+
+217
+00:13:39,120 --> 00:13:43,480
+man's ability to change. to the better, to choose
+
+218
+00:13:43,480 --> 00:13:47,840
+the good rather than the bad or evil. Now if we
+
+219
+00:13:47,840 --> 00:13:51,160
+speak about changes in politics, in economics,
+
+220
+00:13:51,720 --> 00:13:54,420
+intellectualism and life and religion and God,
+
+221
+00:13:55,040 --> 00:14:00,380
+necessarily there is what? Change in literature.
+
+222
+00:14:00,860 --> 00:14:05,260
+So whether literature is adapting, to include more
+
+223
+00:14:05,260 --> 00:14:08,780
+characters and more themes and more issues. Or
+
+224
+00:14:08,780 --> 00:14:13,820
+life is influencing literature. Or literature
+
+225
+00:14:13,820 --> 00:14:15,800
+influencing life is, again, a matter of
+
+226
+00:14:15,800 --> 00:14:18,520
+discussion. Sometimes it's not easy to follow. But
+
+227
+00:14:18,520 --> 00:14:21,840
+again, literature is so important that it also
+
+228
+00:14:21,840 --> 00:14:25,620
+makes a difference. It also creates a difference
+
+229
+00:14:25,620 --> 00:14:28,840
+and makes a difference. This is our major point.
+
+230
+00:14:29,160 --> 00:14:32,690
+Literature during the Renaissance And when we
+
+231
+00:14:32,690 --> 00:14:34,390
+speak about literature at that time, we speak
+
+232
+00:14:34,390 --> 00:14:37,330
+about the most important genre. Remember, so far,
+
+233
+00:14:37,410 --> 00:14:43,310
+we only have poetry and then some drama, the
+
+234
+00:14:43,310 --> 00:14:46,530
+miracle drama, remember, from the Bible, okay, in
+
+235
+00:14:46,530 --> 00:14:50,970
+the Middle Ages. And now drama became more
+
+236
+00:14:50,970 --> 00:14:54,210
+important because there were theaters and people
+
+237
+00:14:54,210 --> 00:14:58,050
+would go pay money to watch actors act on the
+
+238
+00:14:58,050 --> 00:15:01,680
+stage, et cetera. But don't forget that drama was
+
+239
+00:15:01,680 --> 00:15:07,740
+written also in verse. Here, it was written in
+
+240
+00:15:07,740 --> 00:15:11,200
+poetry. Shakespeare's plays are mainly written in
+
+241
+00:15:11,200 --> 00:15:14,840
+poetry. Don't forget this. So it's still poetry.
+
+242
+00:15:15,120 --> 00:15:17,480
+But the major difference between poetry and drama
+
+243
+00:15:17,480 --> 00:15:23,440
+is that poetry is written to be sung, like songs
+
+244
+00:15:23,440 --> 00:15:27,520
+in a way. But drama was written to be acted on
+
+245
+00:15:27,520 --> 00:15:30,390
+stage. Please don't forget this. When you think of
+
+246
+00:15:30,390 --> 00:15:33,850
+Shakespeare and dramatists of that time, they
+
+247
+00:15:33,850 --> 00:15:37,450
+wrote their plays to be acted, performed on stage.
+
+248
+00:15:37,550 --> 00:15:40,690
+This is important. That's why sometimes you love
+
+249
+00:15:40,690 --> 00:15:44,770
+the play more when you watch it. Because it comes
+
+250
+00:15:44,770 --> 00:15:47,870
+to life. It wonderfully comes to life when it is
+
+251
+00:15:47,870 --> 00:15:55,110
+performed on stage. So Shakespeare. Shakespeare,
+
+252
+00:15:55,410 --> 00:15:55,750
+Shakespeare.
+
+253
+00:15:59,410 --> 00:16:02,330
+What do you know about Shakespeare? He's a great
+
+254
+00:16:02,330 --> 00:16:09,030
+writer. He wrote plays and poems.
+
+255
+00:16:10,370 --> 00:16:12,330
+What do you know about Shakespeare? What is the
+
+256
+00:16:12,330 --> 00:16:14,810
+impression you already have about Shakespeare? He
+
+257
+00:16:14,810 --> 00:16:18,130
+wrote 37 plays.
+
+258
+00:16:21,800 --> 00:16:25,440
+More than four, but tragedies, comedies, and
+
+259
+00:16:25,440 --> 00:16:27,980
+histories. There are other divisions, but we'll
+
+260
+00:16:27,980 --> 00:16:30,340
+come to this later on. What do you know about
+
+261
+00:16:30,340 --> 00:16:32,500
+Shakespeare? Forget about the slides. Romeo and
+
+262
+00:16:32,500 --> 00:16:36,420
+Juliet. Romeo and Juliet. Hamlet. King Lear. The
+
+263
+00:16:36,420 --> 00:16:41,280
+most famous line in English history, in English
+
+264
+00:16:41,280 --> 00:16:44,800
+literature, is to be or not to be from? Hamlet.
+
+265
+00:16:44,920 --> 00:16:47,340
+From Hamlet. What else? What else do you know
+
+266
+00:16:47,340 --> 00:16:47,860
+about Shakespeare?
+
+267
+00:16:51,000 --> 00:16:54,240
+He wrote the sonnets. He wrote more than 150
+
+268
+00:16:54,240 --> 00:16:59,240
+sonnets. 154, some say 52 sonnets. What is a
+
+269
+00:16:59,240 --> 00:17:02,500
+sonnet? We'll have one more, one whole class for
+
+270
+00:17:02,500 --> 00:17:08,560
+the sonnet. 14 line poems, sonnets, please. Okay,
+
+271
+00:17:09,840 --> 00:17:13,720
+good. So originally he wasn't born in London. But
+
+272
+00:17:13,720 --> 00:17:16,160
+he moved to London because London... Remember,
+
+273
+00:17:16,340 --> 00:17:19,940
+London was the most important city in the world.
+
+274
+00:17:20,300 --> 00:17:23,560
+So he moved to London because London is the city
+
+275
+00:17:23,560 --> 00:17:26,640
+of culture, of literature, of politics, of
+
+276
+00:17:26,640 --> 00:17:30,580
+economics, of money, of literature, of art, of the
+
+277
+00:17:30,580 --> 00:17:33,920
+theatre, of success. I like that in the Kamoa
+
+278
+00:17:33,920 --> 00:17:39,860
+papers because when Queen Elizabeth saw one of his
+
+279
+00:17:39,860 --> 00:17:45,620
+tragedies and then the people... Even the queen
+
+280
+00:17:45,620 --> 00:17:49,620
+would watch some of his plays. He has his own
+
+281
+00:17:49,620 --> 00:17:54,640
+theater later on called The Globe. So let's talk a
+
+282
+00:17:54,640 --> 00:17:57,120
+little bit about Shakespeare. Listen, now
+
+283
+00:17:57,120 --> 00:18:00,100
+Shakespeare was not born in London. But at the
+
+284
+00:18:00,100 --> 00:18:02,800
+age, around the age of 20, 18, he moved. He got
+
+285
+00:18:02,800 --> 00:18:05,400
+married to a woman older than him. He had some
+
+286
+00:18:05,400 --> 00:18:08,480
+kids. Some of them died in their infancy. And then
+
+287
+00:18:08,480 --> 00:18:12,130
+he moved to London because He wanted to act, he
+
+288
+00:18:12,130 --> 00:18:14,470
+wanted to do something, to write literature, to be
+
+289
+00:18:14,470 --> 00:18:18,170
+part of the important world. Now Shakespeare, it
+
+290
+00:18:18,170 --> 00:18:21,810
+is said that he went to a grammar school where he
+
+291
+00:18:21,810 --> 00:18:25,850
+learned some grammar, language, probably he read
+
+292
+00:18:25,850 --> 00:18:29,710
+something, some Latin, Greek mythology, Greek
+
+293
+00:18:29,710 --> 00:18:35,160
+literature probably. maybe some rhetoric, but he
+
+294
+00:18:35,160 --> 00:18:37,060
+didn't go to university, he didn't go to college,
+
+295
+00:18:37,160 --> 00:18:40,760
+so he wasn't a fancy rich boy whose parents sent
+
+296
+00:18:40,760 --> 00:18:44,000
+him to university to learn. And this is something
+
+297
+00:18:44,000 --> 00:18:47,540
+we'll talk about in a bit. Now Shakespeare, in his
+
+298
+00:18:47,540 --> 00:18:53,900
+37 plays or so, is said to be one of the most
+
+299
+00:18:53,900 --> 00:18:58,430
+important people throughout history. He's
+
+300
+00:18:58,430 --> 00:19:00,430
+important. He's everywhere. His books were
+
+301
+00:19:00,430 --> 00:19:03,090
+translated. His plays were translated into almost
+
+302
+00:19:03,090 --> 00:19:06,450
+every language around the world. Everybody knows
+
+303
+00:19:06,450 --> 00:19:08,270
+Shakespeare. Everybody hears about Shakespeare.
+
+304
+00:19:08,910 --> 00:19:10,710
+Whatever you want to talk about, you find
+
+305
+00:19:10,710 --> 00:19:12,650
+Shakespeare. Business people quote Shakespeare.
+
+306
+00:19:12,790 --> 00:19:14,650
+Politicians quote Shakespeare. Teachers use
+
+307
+00:19:14,650 --> 00:19:17,970
+Shakespeare. Shakespeare's everywhere. It's not
+
+308
+00:19:17,970 --> 00:19:20,250
+only about... We'll talk about this also. Not only
+
+309
+00:19:20,250 --> 00:19:22,390
+about his stories. His stories are amazing.
+
+310
+00:19:22,970 --> 00:19:25,010
+Wonderful. The plot, the tragedies, the people,
+
+311
+00:19:25,230 --> 00:19:28,910
+the character, the characters. Now in Shakespeare,
+
+312
+00:19:29,790 --> 00:19:33,370
+the stories are usually taken from some book he
+
+313
+00:19:33,370 --> 00:19:36,070
+read. But it's the language, it's the depiction,
+
+314
+00:19:36,270 --> 00:19:39,810
+it's bringing the people and bringing the events
+
+315
+00:19:39,810 --> 00:19:44,010
+alive to us. We watch Shakespeare now, almost 400
+
+316
+00:19:44,010 --> 00:19:48,490
+years later, and we feel that he belongs to this
+
+317
+00:19:48,490 --> 00:19:54,910
+age. We feel We feel that he is part of our life
+
+318
+00:19:54,910 --> 00:19:58,390
+today, the way he talks to us, the way he
+
+319
+00:19:58,390 --> 00:20:00,430
+discusses his issues, the concerns, his
+
+320
+00:20:00,430 --> 00:20:03,570
+characters. He touches our hearts. We'll see
+
+321
+00:20:03,570 --> 00:20:07,730
+Hamlet for example here. Now, the point about
+
+322
+00:20:07,730 --> 00:20:10,390
+Shakespeare being one of the most, if not the most
+
+323
+00:20:10,390 --> 00:20:14,890
+important figure in world literature is important
+
+324
+00:20:14,890 --> 00:20:17,790
+because that's why we're studying Shakespeare
+
+325
+00:20:17,790 --> 00:20:20,750
+here. He's a canonical writer. He belongs to all
+
+326
+00:20:20,750 --> 00:20:24,890
+times and all places. As students of the English
+
+327
+00:20:24,890 --> 00:20:27,950
+department here, we need to study Shakespeare. I
+
+328
+00:20:27,950 --> 00:20:30,310
+know some of you might have a bad impression about
+
+329
+00:20:30,310 --> 00:20:32,590
+Shakespeare for a reason or another. Please don't.
+
+330
+00:20:33,150 --> 00:20:37,190
+Try to read quotes. If you love anything about any
+
+331
+00:20:37,190 --> 00:20:39,690
+topic you have in mind, I don't know, friendship,
+
+332
+00:20:41,170 --> 00:20:44,290
+sisters, brothers, mothers, life, teachers,
+
+333
+00:20:44,690 --> 00:20:49,750
+writing, language, war, battles, heroes, just look
+
+334
+00:20:49,750 --> 00:20:53,430
+up. Shakespeare quotes on war. And you'll enjoy,
+
+335
+00:20:53,570 --> 00:20:56,530
+you'll be amazed. Shakespeare talks about
+
+336
+00:20:56,530 --> 00:21:01,330
+everything in the world. Sometimes if you want to
+
+337
+00:21:01,330 --> 00:21:03,450
+look for information about the relationships,
+
+338
+00:21:03,670 --> 00:21:05,710
+Shakespeare is there. About kings, Shakespeare is
+
+339
+00:21:05,710 --> 00:21:08,870
+there. If you want to quote a topic, I don't know.
+
+340
+00:21:08,930 --> 00:21:12,450
+Like there are references to the planets, to the
+
+341
+00:21:12,450 --> 00:21:16,180
+stars, to chemistry. to translation, to teaching,
+
+342
+00:21:16,480 --> 00:21:20,780
+to thinking, to philosophy. People are amazed how
+
+343
+00:21:20,780 --> 00:21:24,580
+learned Shakespeare was and is. That's why some
+
+344
+00:21:24,580 --> 00:21:29,000
+people doubt. They say, can a boy from outside
+
+345
+00:21:29,000 --> 00:21:31,640
+London who only went to a grammar school be this
+
+346
+00:21:31,640 --> 00:21:34,690
+knowledgeable? And we'll talk about this
+
+347
+00:21:34,690 --> 00:21:37,310
+conspiracy. People say, no, Shakespeare is not
+
+348
+00:21:37,310 --> 00:21:41,430
+Shakespeare. We'll see this in a bit. So we have
+
+349
+00:21:41,430 --> 00:21:47,410
+37 plays. We have more than 150 sonnets. He's
+
+350
+00:21:47,410 --> 00:21:50,830
+translated to almost every main language around
+
+351
+00:21:50,830 --> 00:21:53,750
+the world. He's quoted. Shakespeare was constantly
+
+352
+00:21:53,750 --> 00:21:56,690
+experimenting. Because literature, for example,
+
+353
+00:21:56,750 --> 00:21:58,750
+the sonnet, the sonnet came from Europe, from
+
+354
+00:21:58,750 --> 00:22:02,300
+Italy. But he changed something. He added
+
+355
+00:22:02,300 --> 00:22:05,740
+something. He doesn't only imitate. He takes and
+
+356
+00:22:05,740 --> 00:22:08,860
+he adapts. Now talking about Shakespeare, the man
+
+357
+00:22:08,860 --> 00:22:11,800
+himself, who is Shakespeare? This is, by the way,
+
+358
+00:22:11,800 --> 00:22:14,860
+one of his famous pictures. Some people say, no,
+
+359
+00:22:14,940 --> 00:22:18,400
+this is not Shakespeare. And I'll show you another
+
+360
+00:22:18,400 --> 00:22:24,020
+picture later on. If you remember Muammar Gaddafi
+
+361
+00:22:24,020 --> 00:22:27,560
+of Libya, he said Shakespeare is originally an
+
+362
+00:22:27,560 --> 00:22:32,480
+Arab man. His name is Sheikh Zubair. Because
+
+363
+00:22:32,480 --> 00:22:41,020
+Sheikh is the same as Sheikh. And Shakespeare is
+
+364
+00:22:41,020 --> 00:22:43,280
+Shakespeare. Sheikh Zubair.
+
+365
+00:22:48,340 --> 00:22:54,660
+Could an Arab man travel to England, learn the
+
+366
+00:22:54,660 --> 00:22:59,100
+language and be this? efficient this professional
+
+367
+00:22:59,100 --> 00:23:03,810
+this profound We don't know. It's very doubtable,
+
+368
+00:23:04,090 --> 00:23:08,270
+unlikely. But it's interesting that people around
+
+369
+00:23:08,270 --> 00:23:10,270
+the world want to claim Shakespeare for
+
+370
+00:23:10,270 --> 00:23:13,150
+themselves. Now, some people say Shakespeare isn't
+
+371
+00:23:13,150 --> 00:23:14,670
+Shakespeare. Shakespeare is just a name, because
+
+372
+00:23:14,670 --> 00:23:17,810
+we don't know much about his life. Some claim that
+
+373
+00:23:17,810 --> 00:23:21,770
+a guy named Francis Bacon. Others claim
+
+374
+00:23:21,770 --> 00:23:23,310
+Christopher Marlowe. We study Christopher Marlowe.
+
+375
+00:23:24,030 --> 00:23:26,010
+Shakespeare is Christopher Marlowe, because
+
+376
+00:23:26,010 --> 00:23:28,830
+Christopher Marlowe died young, and he
+
+377
+00:23:28,830 --> 00:23:31,860
+disappeared. So some people say, no, he didn't
+
+378
+00:23:31,860 --> 00:23:35,800
+die. He just pretended to be someone else. Another
+
+379
+00:23:35,800 --> 00:23:40,100
+people believe he is Edouard Devier of Oxford.
+
+380
+00:23:40,720 --> 00:23:44,360
+This theory is interesting. Those people, it's
+
+381
+00:23:44,360 --> 00:23:47,960
+called the Oxford School. The Oxford School. It's
+
+382
+00:23:47,960 --> 00:23:52,680
+a very famous university. Of course. So they claim
+
+383
+00:23:52,680 --> 00:23:54,860
+that Shakespeare is someone who went to Oxford.
+
+384
+00:23:56,150 --> 00:23:59,630
+that there's no way only a grammar school boy
+
+385
+00:23:59,630 --> 00:24:02,790
+could write this. It has to be someone who went to
+
+386
+00:24:02,790 --> 00:24:06,570
+university like Oxford, knowledgeable, with a
+
+387
+00:24:06,570 --> 00:24:09,670
+great background, a noble person with knowledge
+
+388
+00:24:09,670 --> 00:24:13,340
+and experience. This is interesting. Some people
+
+389
+00:24:13,340 --> 00:24:16,720
+support this wholeheartedly. But this theory has
+
+390
+00:24:16,720 --> 00:24:20,140
+some kind of elitism, condescending. It shows
+
+391
+00:24:20,140 --> 00:24:23,400
+arrogance because they believe that only important
+
+392
+00:24:23,400 --> 00:24:26,960
+people, royal family, elite people, educated
+
+393
+00:24:26,960 --> 00:24:30,240
+people can produce this amazing literature. See
+
+394
+00:24:30,240 --> 00:24:35,340
+this? Okay? And some people even believe that
+
+395
+00:24:35,340 --> 00:24:37,160
+Shakespeare could be one of the royal family if
+
+396
+00:24:37,160 --> 00:24:41,070
+not the King James himself. I don't know. But some
+
+397
+00:24:41,070 --> 00:24:43,290
+people in their reality did not want to be
+
+398
+00:24:43,290 --> 00:24:46,730
+attached with producing plays because this, in a
+
+399
+00:24:46,730 --> 00:24:49,350
+way, belongs to other people. And another
+
+400
+00:24:49,350 --> 00:24:52,690
+interesting theory about who Shakespeare is, there
+
+401
+00:24:52,690 --> 00:24:56,210
+was an article in Haaretz, probably seven years
+
+402
+00:24:56,210 --> 00:24:59,250
+ago, wondering if Shakespeare is an Italian Jewish
+
+403
+00:24:59,250 --> 00:25:04,490
+woman. So not only Italian, but also not only a
+
+404
+00:25:04,490 --> 00:25:07,820
+Jew, but also a woman. Still interesting. Many
+
+405
+00:25:07,820 --> 00:25:11,220
+people want to claim Shakespeare for them.
+
+406
+00:25:11,940 --> 00:25:14,380
+Shakespeare for them. Some people, I had a
+
+407
+00:25:14,380 --> 00:25:16,300
+discussion with this interesting guy who believed
+
+408
+00:25:16,300 --> 00:25:18,480
+that Shakespeare could probably be a group of
+
+409
+00:25:18,480 --> 00:25:22,560
+people. Because again, there is profound knowledge
+
+410
+00:25:22,560 --> 00:25:24,700
+about the universe, the stars, the planets,
+
+411
+00:25:25,160 --> 00:25:28,180
+peoples, histories, other cultures, language,
+
+412
+00:25:28,500 --> 00:25:34,290
+chemistry, science, everything. So probably a
+
+413
+00:25:34,290 --> 00:25:36,970
+group of people, in a way, and one with an amazing
+
+414
+00:25:36,970 --> 00:25:40,330
+language skills put this together. We don't know.
+
+415
+00:25:41,610 --> 00:25:46,430
+We don't know. This sounds silly, but for us here,
+
+416
+00:25:47,230 --> 00:25:52,410
+we don't care who Shakespeare is. We'll take him
+
+417
+00:25:52,410 --> 00:25:56,780
+as Shakespeare, the man, the person. But more
+
+418
+00:25:56,780 --> 00:25:58,740
+important than Shakespeare and his life and what
+
+419
+00:25:58,740 --> 00:26:03,120
+he did is the literature he's produced. Thank you
+
+420
+00:26:03,120 --> 00:26:06,840
+very much. The text itself. Because sometimes it's
+
+421
+00:26:06,840 --> 00:26:11,790
+funny. Every couple of decades, they say, ah, this
+
+422
+00:26:11,790 --> 00:26:15,370
+play was half written by Marlow. This sonnet that
+
+423
+00:26:15,370 --> 00:26:17,710
+we thought that Shakespeare wrote was written by
+
+424
+00:26:17,710 --> 00:26:20,670
+someone other than Shakespeare, or vice versa. So
+
+425
+00:26:20,670 --> 00:26:23,550
+if the author changes, if somebody realizes that
+
+426
+00:26:23,550 --> 00:26:26,890
+Shakespeare is a guy from Shijia, is someone from
+
+427
+00:26:26,890 --> 00:26:29,630
+Gaza, who wrote all these wonderful things, who
+
+428
+00:26:29,630 --> 00:26:33,030
+left Gaza because of a siege back then, and went
+
+429
+00:26:33,030 --> 00:26:35,070
+to England and became the most famous person in
+
+430
+00:26:35,070 --> 00:26:39,790
+England, Still, the text is more important. It's
+
+431
+00:26:39,790 --> 00:26:42,970
+interesting to know something about the life of
+
+432
+00:26:42,970 --> 00:26:48,770
+this person. Now, let's study in brief again
+
+433
+00:26:48,770 --> 00:26:53,630
+Shakespeare's major literary work. Most important
+
+434
+00:26:53,630 --> 00:27:00,890
+play. It is Hamlet. The play is Hamlet.
+
+435
+00:27:04,930 --> 00:27:07,670
+See the character map here. Or probably before we
+
+436
+00:27:07,670 --> 00:27:11,390
+do the character map. Listen to me. So OK, we
+
+437
+00:27:11,390 --> 00:27:14,350
+agree that Shakespeare is everywhere, all around
+
+438
+00:27:14,350 --> 00:27:18,370
+the world. Now look at this interesting critic who
+
+439
+00:27:18,370 --> 00:27:21,770
+said, talking about Hamlet. And this is again,
+
+440
+00:27:21,830 --> 00:27:27,770
+this is only Hamlet. One of 37 plays and let alone
+
+441
+00:27:27,770 --> 00:27:32,610
+the sonnets. He said, any time of the day, Again,
+
+442
+00:27:32,650 --> 00:27:35,290
+indicating how important Hamlet is. Any time of
+
+443
+00:27:35,290 --> 00:27:39,370
+the day, someone somewhere around the world is
+
+444
+00:27:39,370 --> 00:27:41,730
+talking about Hamlet, reading Hamlet, studying
+
+445
+00:27:41,730 --> 00:27:43,930
+Hamlet, watching Hamlet, researching Hamlet,
+
+446
+00:27:44,110 --> 00:27:47,010
+quoting Hamlet, cursing Hamlet, adapting Hamlet,
+
+447
+00:27:47,650 --> 00:27:49,650
+writing about Hamlet, answering questions about
+
+448
+00:27:49,650 --> 00:27:53,970
+Hamlet, thinking of Hamlet, dreaming of Hamlet, I
+
+449
+00:27:53,970 --> 00:27:57,570
+don't know, anything, like so many things. And
+
+450
+00:27:57,570 --> 00:28:01,030
+here, at the end of the world, in Gaza, besieged
+
+451
+00:28:01,030 --> 00:28:04,250
+and occupied, we're studying Hamlet. We're
+
+452
+00:28:04,250 --> 00:28:06,570
+studying Shakespeare because of how significant
+
+453
+00:28:06,570 --> 00:28:10,570
+this person is. Hamlet was a prince, but he
+
+454
+00:28:10,570 --> 00:28:12,730
+belongs to every time and every place.
+
+455
+00:28:13,610 --> 00:28:16,170
+Hamlet—we'll talk about this in a bit— Hamlet has
+
+456
+00:28:16,170 --> 00:28:20,370
+modern thoughts
+
+457
+00:28:20,370 --> 00:28:25,810
+and ideas that even today, in the 21st century, we
+
+458
+00:28:25,810 --> 00:28:29,430
+can relate to. His problems are problems of today
+
+459
+00:28:29,430 --> 00:28:34,410
+and every day. Hamlet is a prince, but he's also
+
+460
+00:28:34,410 --> 00:28:37,030
+an individual. When we read Hamlet, the
+
+461
+00:28:37,030 --> 00:28:39,650
+relationship between him and his dad, his uncle,
+
+462
+00:28:39,810 --> 00:28:45,610
+his mom, his friend, his girlfriend, his enemies,
+
+463
+00:28:45,930 --> 00:28:50,090
+everything, oh my God, it's like it's part of us.
+
+464
+00:28:51,190 --> 00:28:53,890
+And that's why many people identify with Hamlet.
+
+465
+00:28:53,990 --> 00:28:56,670
+Hamlet was performed all over the world. And it's
+
+466
+00:28:56,670 --> 00:28:59,010
+interesting how many people might adapt Hamlet.
+
+467
+00:28:59,530 --> 00:29:01,750
+Sometimes in Africa, for example, they would take
+
+468
+00:29:01,750 --> 00:29:05,830
+Hamlet and make the character You know, like a
+
+469
+00:29:05,830 --> 00:29:09,670
+black African or in China, Chinese man. And there
+
+470
+00:29:09,670 --> 00:29:11,390
+is, I think, a movie, I can't remember the name,
+
+471
+00:29:12,030 --> 00:29:16,370
+where Hamlet is a 21st century or 20th century
+
+472
+00:29:16,370 --> 00:29:19,510
+businessman from New York. But again, he has to
+
+473
+00:29:19,510 --> 00:29:22,270
+come face to face with all these problems of the
+
+474
+00:29:22,270 --> 00:29:27,470
+modern life. Now, Hamlet is a modern person, a man
+
+475
+00:29:27,470 --> 00:29:29,530
+who goes to university, University of Wittenberg.
+
+476
+00:29:30,560 --> 00:29:32,680
+By the way, the play takes place in Denmark. The
+
+477
+00:29:32,680 --> 00:29:35,180
+story could have happened in a way or another, but
+
+478
+00:29:35,180 --> 00:29:39,260
+Shakespeare reproduced it. So again, Hamlet is a
+
+479
+00:29:39,260 --> 00:29:44,440
+prince. He's a student. He's a son. He's supposed
+
+480
+00:29:44,440 --> 00:29:46,800
+to succeed the throne. And then he gets the news
+
+481
+00:29:46,800 --> 00:29:50,560
+that his father died, passed away. He comes back
+
+482
+00:29:50,560 --> 00:29:58,300
+sad, mournful, sorrowful. And then his uncle
+
+483
+00:29:58,300 --> 00:30:02,070
+becomes the king. Hamlet does not succeed his
+
+484
+00:30:02,070 --> 00:30:05,010
+father. His uncle becomes the king. And his
+
+485
+00:30:05,010 --> 00:30:09,890
+mother, Hamlet's mother, marries his uncle. It
+
+486
+00:30:09,890 --> 00:30:12,050
+wasn't allowed at that time. But because this is
+
+487
+00:30:12,050 --> 00:30:14,150
+the king, nobody can talk to the king. Nobody can
+
+488
+00:30:14,150 --> 00:30:17,310
+say no to the king. Remember, he's the top of the
+
+489
+00:30:17,310 --> 00:30:21,950
+pyramid. And Hamlet is so sad. And all of a
+
+490
+00:30:21,950 --> 00:30:24,390
+sudden, someone tells Hamlet, hey, Hamlet, there's
+
+491
+00:30:24,390 --> 00:30:27,800
+a ghost that looks like your dad. Hamlet is a
+
+492
+00:30:27,800 --> 00:30:30,680
+university student. As we don't believe in ghosts,
+
+493
+00:30:31,020 --> 00:30:36,160
+do you? We don't because they don't exist. But he,
+
+494
+00:30:36,460 --> 00:30:38,680
+because he was desperate, he goes out with his
+
+495
+00:30:38,680 --> 00:30:42,080
+friend Horatio and he sees he comes face to face
+
+496
+00:30:42,080 --> 00:30:47,640
+with the ghost of his father. And he talks to him
+
+497
+00:30:47,640 --> 00:30:51,060
+alone and he tells them, I was killed by your
+
+498
+00:30:51,060 --> 00:30:57,500
+uncle and your mom kind of knew about this. And
+
+499
+00:30:57,500 --> 00:31:00,520
+Hamlet was like, oh prophetic soul, I knew there's
+
+500
+00:31:00,520 --> 00:31:05,260
+something wrong. What's the plan? Kill the king.
+
+501
+00:31:06,160 --> 00:31:11,780
+To kill the king, revenge. But again, this is a
+
+502
+00:31:11,780 --> 00:31:15,160
+modern person, a man of the world, a man who goes
+
+503
+00:31:15,160 --> 00:31:17,740
+to university, seeking revenge belongs in a way
+
+504
+00:31:17,740 --> 00:31:19,820
+belongs to the past. If you kill somebody who
+
+505
+00:31:19,820 --> 00:31:23,560
+kills you, in modern life, you go to court now.
+
+506
+00:31:24,460 --> 00:31:28,340
+You go to court. You go to the police or whatever
+
+507
+00:31:28,340 --> 00:31:32,640
+represents the police here. So what happens is
+
+508
+00:31:32,640 --> 00:31:35,300
+that after a long time of Hamlet thinking and
+
+509
+00:31:35,300 --> 00:31:38,600
+hesitating and OK to do this or not to do this, he
+
+510
+00:31:38,600 --> 00:31:45,300
+kills. OK. Hamlet, remember, falls in love with or
+
+511
+00:31:45,300 --> 00:31:51,600
+is in love with Ophelia. Ophelia. OK? But
+
+512
+00:31:51,600 --> 00:31:56,310
+Ophelia's father, Polonius, And brother Laertes
+
+513
+00:31:56,310 --> 00:31:59,170
+tells Ophelia not to love Hamlet. They are in
+
+514
+00:31:59,170 --> 00:32:03,450
+love. They're a really cool couple. But because
+
+515
+00:32:03,450 --> 00:32:07,670
+the woman was weak, was controlled by the parents,
+
+516
+00:32:07,770 --> 00:32:10,630
+by the society, she says, OK, I'll obey my father.
+
+517
+00:32:11,770 --> 00:32:15,150
+So sad, so heartbreaking. We feel sorry for
+
+518
+00:32:15,150 --> 00:32:19,010
+Hamlet, because people should stand by him. How
+
+519
+00:32:19,010 --> 00:32:21,170
+much do we blame Ophelia? How much do we blame her
+
+520
+00:32:21,170 --> 00:32:25,670
+parents? It's an issue of discussion here. And
+
+521
+00:32:25,670 --> 00:32:28,830
+Hamlet, in an act of rash, accidentally kills
+
+522
+00:32:28,830 --> 00:32:35,150
+Ophelia's father. Yeah. He thinks he was the king,
+
+523
+00:32:35,270 --> 00:32:38,050
+was hiding behind some curtain, and he stabs him.
+
+524
+00:32:38,350 --> 00:32:42,550
+Oh, and he dies. And after that, Laertes is out.
+
+525
+00:32:43,850 --> 00:32:47,290
+Ophelia, after that, in a way, goes crazy. And
+
+526
+00:32:47,290 --> 00:32:49,710
+then she kills herself or dies accidentally.
+
+527
+00:32:53,650 --> 00:32:58,270
+Laertes comes back, and the king, Claudius, tries
+
+528
+00:32:58,270 --> 00:33:02,410
+to get rid of Hamlet, and they agree on a duel.
+
+529
+00:33:03,390 --> 00:33:06,610
+Now, before this, it was the moment of Hamlet to
+
+530
+00:33:06,610 --> 00:33:11,070
+be or not to be. That is the question. Because
+
+531
+00:33:11,070 --> 00:33:13,270
+Hamlet was hesitant. Should I belong to the old
+
+532
+00:33:13,270 --> 00:33:15,350
+age, or should I belong to the modern age? What
+
+533
+00:33:15,350 --> 00:33:17,210
+should I do? Should I kill the king? Can I kill
+
+534
+00:33:17,210 --> 00:33:19,930
+the king? Can the king be killed? Even if the king
+
+535
+00:33:19,930 --> 00:33:22,690
+is a murderer, it wasn't easy to think about this.
+
+536
+00:33:23,300 --> 00:33:26,620
+To die? To sleep? Should I kill myself? Should I
+
+537
+00:33:26,620 --> 00:33:29,960
+just commit suicide? What should I do? Hesitancy
+
+538
+00:33:29,960 --> 00:33:34,680
+is a theme here. Deliberation. To be or not to be?
+
+539
+00:33:34,880 --> 00:33:38,700
+That is the question. And then they agree on a
+
+540
+00:33:38,700 --> 00:33:42,820
+duel. In the old ages, if people had a problem or
+
+541
+00:33:42,820 --> 00:33:46,040
+dispute, they resolved this by a duel. So if I
+
+542
+00:33:46,040 --> 00:33:48,960
+steal your land, and you say, hey, bring my land
+
+543
+00:33:48,960 --> 00:33:52,560
+back. I say, OK, let's duel. So if I kill you, the
+
+544
+00:33:52,560 --> 00:33:58,380
+land is mine, basically, in simplistic terms. If I
+
+545
+00:33:58,380 --> 00:34:01,540
+kill you, it means the land belongs to me. Now,
+
+546
+00:34:02,180 --> 00:34:08,330
+Laertes and Hamlet agree on a duel. Because the
+
+547
+00:34:08,330 --> 00:34:11,690
+king, King Claudius, Hamlet's stepfather, Hamlet's
+
+548
+00:34:11,690 --> 00:34:14,610
+uncle, Hamlet's king, wants to get rid of Hamlet.
+
+549
+00:34:15,010 --> 00:34:20,310
+He soaks, with the help of Laertes, Laertes's
+
+550
+00:34:20,310 --> 00:34:26,050
+sword with deadly poison. And he also brings a
+
+551
+00:34:26,050 --> 00:34:29,970
+glass of wine for Hamlet, and he puts poison
+
+552
+00:34:29,970 --> 00:34:34,810
+inside the cup. So they're fighting and fighting,
+
+553
+00:34:35,570 --> 00:34:38,670
+heroically, both of them. And then Laertes cuts
+
+554
+00:34:38,670 --> 00:34:43,290
+Hamlet. And Hamlet, in a way, takes the sword and
+
+555
+00:34:43,290 --> 00:34:48,350
+stabs Laertes. And then Laertes probably realizes
+
+556
+00:34:48,350 --> 00:34:51,790
+he's wrong in a way, tells Hamlet, you're dead.
+
+557
+00:34:52,470 --> 00:34:56,580
+The sword is poisoned. Your uncle did this. During
+
+558
+00:34:56,580 --> 00:34:59,480
+this, or before this a little bit, Hamlet's mother
+
+559
+00:34:59,480 --> 00:35:02,760
+wants to drink the wine that her husband prepared
+
+560
+00:35:02,760 --> 00:35:06,320
+for Hamlet. And he says, no, don't drink. And for
+
+561
+00:35:06,320 --> 00:35:09,380
+the first time, she decides to disobey him.
+
+562
+00:35:12,400 --> 00:35:15,100
+It's interesting how she proves herself, but when
+
+563
+00:35:15,100 --> 00:35:18,260
+she does so, like Ophelia, she dies. She says, no,
+
+564
+00:35:18,640 --> 00:35:21,940
+I am my own master in a way. And she drinks the
+
+565
+00:35:21,940 --> 00:35:26,030
+poison. She dies. And Hamlet, when he knows that
+
+566
+00:35:26,030 --> 00:35:29,470
+story, he takes the sword and he stabs his uncle.
+
+567
+00:35:29,550 --> 00:35:31,470
+He doesn't think, he doesn't hesitate. There's no
+
+568
+00:35:31,470 --> 00:35:34,950
+to be or not to be here. There is action. Hamlet
+
+569
+00:35:34,950 --> 00:35:41,030
+dies. Laertes dies. Ophelia dies. Polonius dies.
+
+570
+00:35:41,690 --> 00:35:44,490
+Gertrude, his mom, dies. Almost every, all main
+
+571
+00:35:44,490 --> 00:35:46,490
+characters die. That's why Hamlet is a tragedy.
+
+572
+00:35:48,390 --> 00:35:51,730
+It's a tragedy where all the main characters die.
+
+573
+00:35:52,290 --> 00:35:56,570
+However, in Hamlet, there is hope for the future.
+
+574
+00:35:57,810 --> 00:36:03,850
+His best friend Horatio is still alive, and Hamlet
+
+575
+00:36:03,850 --> 00:36:08,390
+tells him, tell my story. In a way, if this is a
+
+576
+00:36:08,390 --> 00:36:12,670
+novel, the narrator is Horatio. And then a new
+
+577
+00:36:12,670 --> 00:36:14,250
+king is crowned.
+
+578
+00:36:16,700 --> 00:36:18,720
+And that's the story of Hamlet. It's a tragedy.
+
+579
+00:36:19,160 --> 00:36:22,040
+But if you think this is cool, the story, you need
+
+580
+00:36:22,040 --> 00:36:25,280
+to read the language. Really beautiful. Really
+
+581
+00:36:25,280 --> 00:36:29,040
+amazing. So many. I'll be posting some quotes on
+
+582
+00:36:29,040 --> 00:36:31,280
+Facebook. They are optional. But all we need here
+
+583
+00:36:31,280 --> 00:36:35,380
+is to be or not to be. So this is the character
+
+584
+00:36:35,380 --> 00:36:37,660
+map. This is Hamlet. He's the center. And then the
+
+585
+00:36:37,660 --> 00:36:41,210
+ghost and the skull. So many good things there. So
+
+586
+00:36:41,210 --> 00:36:44,010
+why Hamlet? Hamlet, again, Hamlet's the person.
+
+587
+00:36:44,350 --> 00:36:47,570
+When I don't use inverted commas, it means the
+
+588
+00:36:47,570 --> 00:36:51,470
+character. Hamlet is a man of modern concerns,
+
+589
+00:36:51,650 --> 00:36:54,950
+love, duty, revenge, relationships, brotherhood,
+
+590
+00:36:55,190 --> 00:36:58,870
+friendship, et cetera. The struggle between the
+
+591
+00:36:58,870 --> 00:37:02,050
+old and the young is there. Young Hamlet and the
+
+592
+00:37:02,050 --> 00:37:06,020
+old system. Young Hamlet and old Hamlet. Many
+
+593
+00:37:06,020 --> 00:37:09,140
+until this very day identify with him. When you
+
+594
+00:37:09,140 --> 00:37:11,660
+read Hamlet, you'll find some of you in Hamlet. He
+
+595
+00:37:11,660 --> 00:37:15,380
+looks like, I usually say, Hamlet in a way could
+
+596
+00:37:15,380 --> 00:37:18,500
+be like a Palestinian young man living under
+
+597
+00:37:18,500 --> 00:37:22,080
+occupation with the society, the rules, and the
+
+598
+00:37:22,080 --> 00:37:26,740
+siege. We think about this. Hamlet is a tragedy
+
+599
+00:37:26,740 --> 00:37:30,580
+because everybody, almost everybody dies there. So
+
+600
+00:37:30,580 --> 00:37:35,420
+sad, but there's hope for the future. Now this is
+
+601
+00:37:35,420 --> 00:37:41,280
+the to be or not to be quote. This is a soliloquy,
+
+602
+00:37:41,720 --> 00:37:46,380
+basically it's a soliloquy. What is a soliloquy?
+
+603
+00:37:47,300 --> 00:37:51,660
+You know solo, solo, when we say solo? Okay, solo,
+
+604
+00:37:53,140 --> 00:37:55,960
+soliloquy.
+
+605
+00:37:56,660 --> 00:38:01,400
+Soliloquy means solo, originally it means I talk
+
+606
+00:38:01,400 --> 00:38:01,980
+to myself.
+
+607
+00:38:04,540 --> 00:38:07,360
+Soliloquy is a literary device, a theatrical
+
+608
+00:38:07,360 --> 00:38:11,300
+device from drama, dramatical device where one of
+
+609
+00:38:11,300 --> 00:38:14,040
+the characters, mainly, sometimes or usually the
+
+610
+00:38:14,040 --> 00:38:17,400
+main character is alone, alone, that's solo, on
+
+611
+00:38:17,400 --> 00:38:17,920
+the stage.
+
+612
+00:38:20,900 --> 00:38:26,460
+On the stage. What does he do? He talks to
+
+613
+00:38:26,460 --> 00:38:29,600
+himself. Usually we do this all the time. Now I'm
+
+614
+00:38:29,600 --> 00:38:34,380
+sure some of you are talking to But here, because
+
+615
+00:38:34,380 --> 00:38:38,220
+this is supposed to be heard by the audience, the
+
+616
+00:38:38,220 --> 00:38:41,160
+audience, the people in the audience are very
+
+617
+00:38:41,160 --> 00:38:43,920
+important, they are part of the drama. So in a
+
+618
+00:38:43,920 --> 00:38:49,260
+way, he speaks his mind out, shows us his inner
+
+619
+00:38:49,260 --> 00:38:51,480
+conflict, what's going on in his mind. But he
+
+620
+00:38:51,480 --> 00:38:54,620
+doesn't do it in movies and TV shows, sometimes
+
+621
+00:38:54,620 --> 00:38:57,660
+it's done with a voiceover. The character doesn't
+
+622
+00:38:57,660 --> 00:39:00,840
+move his or her lips. But we hear the voice, this
+
+623
+00:39:00,840 --> 00:39:06,000
+is a voice over. But here, to be or not to be,
+
+624
+00:39:06,640 --> 00:39:11,300
+that is the question. Whether it is nobler in the
+
+625
+00:39:11,300 --> 00:39:15,560
+mind to suffer slings and arrows of outrageous
+
+626
+00:39:15,560 --> 00:39:19,920
+fortune, or to take arms against a sea of trouble,
+
+627
+00:39:21,620 --> 00:39:26,780
+and by opposing in them to die, to sleep,
+
+628
+00:39:30,620 --> 00:39:33,300
+When Hamlet does this soliloquy and other six or
+
+629
+00:39:33,300 --> 00:39:36,040
+seven major soliloquies, he talks to the audience
+
+630
+00:39:36,040 --> 00:39:38,160
+directly. What does that indicate? What does that
+
+631
+00:39:38,160 --> 00:39:40,980
+mean? How important is the soliloquy for the
+
+632
+00:39:40,980 --> 00:39:44,480
+audience and for the play? Can you tell? Let's
+
+633
+00:39:44,480 --> 00:39:48,880
+assume this is a stage. I'm all alone on the
+
+634
+00:39:48,880 --> 00:39:51,280
+stage. And all of a sudden, instead of just
+
+635
+00:39:51,280 --> 00:39:56,600
+talking with other people before, I come closer in
+
+636
+00:39:56,600 --> 00:39:58,680
+a way to the audience and I speak to the people
+
+637
+00:39:58,680 --> 00:40:02,060
+next to me. Look them in the eye like this. What
+
+638
+00:40:02,060 --> 00:40:05,320
+does this make the people I come closer to feel?
+
+639
+00:40:05,400 --> 00:40:06,760
+How does it feel to them?
+
+640
+00:40:09,720 --> 00:40:14,590
+Very good. So they will know, try to understand
+
+641
+00:40:14,590 --> 00:40:17,850
+the struggle and probably they will feel some of
+
+642
+00:40:17,850 --> 00:40:21,370
+this, it's personal. Like he comes closer to you,
+
+643
+00:40:21,470 --> 00:40:23,130
+he becomes your friend, it's like someone
+
+644
+00:40:23,130 --> 00:40:27,230
+whispering in your ear, telling you his secrets,
+
+645
+00:40:27,390 --> 00:40:30,170
+his conflicts. Don't we like people who tell us
+
+646
+00:40:30,170 --> 00:40:36,240
+secrets more? In a way, we love them. They trust
+
+647
+00:40:36,240 --> 00:40:40,600
+us. We have to share, to feel probably sorry for
+
+648
+00:40:40,600 --> 00:40:43,300
+them. Now, the soliloquy is important because it
+
+649
+00:40:43,300 --> 00:40:46,120
+makes the audience part of the play. It attracts
+
+650
+00:40:46,120 --> 00:40:49,960
+the audience. And the audience, the people, they
+
+651
+00:40:49,960 --> 00:40:53,320
+identify, identify. Like they feel, oh my God,
+
+652
+00:40:53,360 --> 00:40:56,960
+this is like me. I have similar fears or concerns
+
+653
+00:40:56,960 --> 00:41:00,880
+or emotions to express. In Shakespeare, we have
+
+654
+00:41:00,880 --> 00:41:03,920
+soliloquies everywhere, mainly in tragedies. In
+
+655
+00:41:03,920 --> 00:41:06,960
+Hamlet, we have like seven main soliloquies.
+
+656
+00:41:07,360 --> 00:41:10,060
+There's another thing to talk about here. It's an
+
+657
+00:41:10,060 --> 00:41:10,620
+aside.
+
+658
+00:41:13,220 --> 00:41:16,600
+We'll talk about this just with a bit. Okay, so
+
+659
+00:41:16,600 --> 00:41:19,060
+again, what is a soliloquy? It's a dramatic device
+
+660
+00:41:19,060 --> 00:41:23,260
+when the actor is all alone on stage and directs,
+
+661
+00:41:23,280 --> 00:41:28,010
+in a way, directs his or her speech to No, what is
+
+662
+00:41:28,010 --> 00:41:31,490
+the importance of the soliloquy? To share
+
+663
+00:41:31,490 --> 00:41:36,110
+feelings, to attract the audience, to make them
+
+664
+00:41:36,110 --> 00:41:40,010
+grab attention, make them identify with you, feel,
+
+665
+00:41:40,190 --> 00:41:44,790
+understand? Now the aside is also a literary
+
+666
+00:41:44,790 --> 00:41:50,870
+device, a theatrical, dramatic device. An aside is
+
+667
+00:41:50,870 --> 00:41:55,980
+usually short, one liner, one sentence. But the
+
+668
+00:41:55,980 --> 00:42:00,580
+soliloquy is generally long. In a soliloquy, the
+
+669
+00:42:00,580 --> 00:42:06,380
+actor is all alone, okay? But in Anasite, there
+
+670
+00:42:06,380 --> 00:42:11,260
+are other actors. Again, in Anasite, there are
+
+671
+00:42:11,260 --> 00:42:14,100
+other actors. What happens here is that in
+
+672
+00:42:14,100 --> 00:42:17,060
+Anasite, there are other people here, and the
+
+673
+00:42:17,060 --> 00:42:19,280
+character takes Anasite, like I'm talking to
+
+674
+00:42:19,280 --> 00:42:22,500
+someone here, he does this, and he says something.
+
+675
+00:42:23,570 --> 00:42:27,690
+Okay? So what happens? Let me say this again. In a
+
+676
+00:42:27,690 --> 00:42:30,630
+soliloquy, it's usually a long speech. The actor
+
+677
+00:42:30,630 --> 00:42:35,070
+is alone. In an aside, short, one sentence, and
+
+678
+00:42:35,070 --> 00:42:38,750
+there are other actors on the stage who are not
+
+679
+00:42:38,750 --> 00:42:41,830
+supposed to hear. Like you say something, okay,
+
+680
+00:42:41,970 --> 00:42:46,130
+I'll do this, okay. I'll meet you outside, or
+
+681
+00:42:46,130 --> 00:42:48,750
+something. Like directing, in a way, the talk to
+
+682
+00:42:48,750 --> 00:42:53,650
+the audience, but not to the other characters. The
+
+683
+00:42:53,650 --> 00:42:56,550
+significance is almost the same. But the soliloquy
+
+684
+00:42:56,550 --> 00:43:02,390
+is deeper, more profound. To be or not to be, that
+
+685
+00:43:02,390 --> 00:43:05,650
+is the question. Whether it is nobler in the mind
+
+686
+00:43:05,650 --> 00:43:08,070
+to suffer the slings and arrows of outrageous
+
+687
+00:43:08,070 --> 00:43:11,270
+fortune,
+
+688
+00:43:11,670 --> 00:43:15,080
+or to take arms against a sea of troubles. and
+
+689
+00:43:15,080 --> 00:43:19,940
+bioposing in them. We're focusing on this, OK? The
+
+690
+00:43:19,940 --> 00:43:22,520
+most important line or verse in English
+
+691
+00:43:22,520 --> 00:43:25,120
+literature. This is the Soliloquy and the Aside.
+
+692
+00:43:26,840 --> 00:43:30,820
+And finally, I'll stop here. This is Shakespeare's
+
+693
+00:43:30,820 --> 00:43:31,480
+The Globe.
+
+694
+00:43:35,060 --> 00:43:37,740
+I'm not sure if this is very clear there. Look
+
+695
+00:43:37,740 --> 00:43:43,930
+here. This is the stage. This is the stage. And
+
+696
+00:43:43,930 --> 00:43:48,190
+these are the people near the stage that can talk
+
+697
+00:43:48,190 --> 00:43:50,650
+to them. If you are rich enough, you can pay more
+
+698
+00:43:50,650 --> 00:43:54,690
+money, and you sit here above. Here, you're
+
+699
+00:43:54,690 --> 00:43:58,930
+usually standing. This is not the globe itself,
+
+700
+00:43:58,990 --> 00:44:02,010
+but something similar to it. So this is the stage.
+
+701
+00:44:02,090 --> 00:44:04,310
+People are very close. So the soliloquy is
+
+702
+00:44:04,310 --> 00:44:08,110
+significant. You pay one penny. I don't know. But
+
+703
+00:44:08,110 --> 00:44:11,690
+if you are rich, you can sit above. and knocked
+
+704
+00:44:11,690 --> 00:44:16,310
+down, VIP, if you are royalties or something. And
+
+705
+00:44:16,310 --> 00:44:19,090
+finally, this is again Shakespeare, a famous
+
+706
+00:44:19,090 --> 00:44:23,910
+picture. Look at the ring here, the earring. And
+
+707
+00:44:23,910 --> 00:44:27,310
+this is the picture that recently has been
+
+708
+00:44:27,310 --> 00:44:29,770
+recently discovered, where people say this is the
+
+709
+00:44:29,770 --> 00:44:31,950
+real Shakespeare. Who is the real Shakespeare?
+
+710
+00:44:32,430 --> 00:44:35,730
+Sheikh Zubair, Marlow, Bacon, an Italian Jewish
+
+711
+00:44:35,730 --> 00:44:40,600
+woman, a guy from Gaza, We don't know. We're not
+
+712
+00:44:40,600 --> 00:44:43,980
+sure. We don't care. It's good to know, but we
+
+713
+00:44:43,980 --> 00:44:47,280
+don't care. All we care is about the texts, the
+
+714
+00:44:47,280 --> 00:44:50,020
+plays and the sonnets. Thank you very much. We'll
+
+715
+00:44:50,020 --> 00:44:52,760
+stop here. If you have questions, please do ask.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/KUkNZMr8ktE_postprocess.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/KUkNZMr8ktE_postprocess.srt
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index 0000000000000000000000000000000000000000..f366244bcc3f8c1f1c6cf5df029905bb3fa4134c
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@@ -0,0 +1,2828 @@
+1
+00:00:21,020 --> 00:00:23,340
+Assalamualaikum and welcome back to the English
+
+2
+00:00:23,340 --> 00:00:25,800
+literature class at the Islamic University English
+
+3
+00:00:25,800 --> 00:00:29,580
+department. As you all know part of your class
+
+4
+00:00:29,580 --> 00:00:33,920
+assessment is a five mark presentation on a topic,
+
+5
+00:00:34,400 --> 00:00:38,020
+an issue, a literary issue of your own choice.
+
+6
+00:00:38,120 --> 00:00:43,980
+Today we have a seal Asil Sharab, she has an
+
+7
+00:00:43,980 --> 00:00:47,600
+interesting presentation on George Eliot. Let's
+
+8
+00:00:47,600 --> 00:00:50,440
+spend some quality time enjoying this
+
+9
+00:00:50,440 --> 00:00:53,580
+presentation. Hello everyone, I'm gonna start
+
+10
+00:00:53,580 --> 00:00:58,710
+talking about George Eliot. This is a picture of
+
+11
+00:00:58,710 --> 00:01:01,130
+George Eliot. She's a woman, as you can see in the
+
+12
+00:01:01,130 --> 00:01:06,130
+picture. She was born on November 22, 1819, and
+
+13
+00:01:06,130 --> 00:01:13,030
+she died at age 61 in December 22, 1880. Her real
+
+14
+00:01:13,030 --> 00:01:17,450
+name is Mary Anne Evans. as you can see, and she
+
+15
+00:01:17,450 --> 00:01:22,050
+changed her name, she used a pen name, so her work
+
+16
+00:01:22,050 --> 00:01:26,770
+would be noticed, because in the Victorian age,
+
+17
+00:01:27,170 --> 00:01:31,150
+the male gender role was more significant.
+
+18
+00:01:33,970 --> 00:01:37,510
+I'm gonna talk about a poem she wrote, Sweet
+
+19
+00:01:37,510 --> 00:01:40,490
+Endings Come and Go Love. She's talking to her
+
+20
+00:01:40,490 --> 00:01:43,210
+love, and she's talking about their love story.
+
+21
+00:01:46,110 --> 00:01:49,570
+The explanation of the title is when considering
+
+22
+00:01:49,570 --> 00:01:52,270
+love, most sweet things happen in relations, but
+
+23
+00:01:52,270 --> 00:01:55,470
+they will eventually fade. Things in a
+
+24
+00:01:55,470 --> 00:01:58,730
+relationship, a lot of things happen, but at the
+
+25
+00:01:58,730 --> 00:02:02,350
+end, some feelings may miss, may come and go. It
+
+26
+00:02:02,350 --> 00:02:04,010
+doesn't stay the same for a while.
+
+27
+00:02:07,670 --> 00:02:10,650
+That's the poem. I'm gonna read it first, then
+
+28
+00:02:10,650 --> 00:02:14,770
+I'll let someone read it. This is in Spanish. She
+
+29
+00:02:14,770 --> 00:02:17,310
+started in Spanish words, then she turned into...
+
+30
+00:02:17,310 --> 00:02:19,290
+You don't know Spanish? No, but I can read it.
+
+31
+00:02:19,410 --> 00:02:24,250
+Okay, good. La noche viuna se viene, la noche
+
+32
+00:02:24,250 --> 00:02:30,790
+viuna se va, y nuestros nos hermos y nos volverás
+
+33
+00:02:30,790 --> 00:02:36,490
+más al vilánico. Vilániquico. Okay, and that's the
+
+34
+00:02:36,490 --> 00:02:39,430
+English part. Sweet evenings come and go. They
+
+35
+00:02:39,430 --> 00:02:44,410
+come and went for your. This evening of our life
+
+36
+00:02:44,410 --> 00:02:46,330
+love shall go and come no more.
+
+37
+00:02:49,190 --> 00:02:52,110
+When we have passed away, love, all things will
+
+38
+00:02:52,110 --> 00:02:56,010
+keep their name. But yet no life on earth, love,
+
+39
+00:02:56,150 --> 00:03:00,410
+with ours will be the same. The daisies will be
+
+40
+00:03:00,410 --> 00:03:04,630
+there, love. The stars in heaven will shine. I
+
+41
+00:03:04,630 --> 00:03:08,310
+shall not feel thee wish, love, nor thou my hands
+
+42
+00:03:08,310 --> 00:03:12,050
+in thine. A better time will come, love, and
+
+43
+00:03:12,050 --> 00:03:15,230
+better souls be born. I would not be the best,
+
+44
+00:03:15,510 --> 00:03:19,350
+love, to leave thee now forlorn. Can someone read,
+
+45
+00:03:19,570 --> 00:03:22,770
+please? Who wants to read? Not the Spanish,
+
+46
+00:03:22,930 --> 00:03:26,930
+please. You can read the English part. Okay. Sweet
+
+47
+00:03:26,930 --> 00:03:29,690
+evenings come and go. They come in an advent of
+
+48
+00:03:29,690 --> 00:03:32,650
+pure. This evening our life's love shall go and
+
+49
+00:03:32,650 --> 00:03:36,530
+come no more. When we have passed away, love, all
+
+50
+00:03:36,530 --> 00:03:40,510
+things will keep their name. But yet no life on
+
+51
+00:03:40,510 --> 00:03:43,870
+earth, love, but ours will be the same. The days
+
+52
+00:03:43,870 --> 00:03:46,990
+will be their love, the stars in heaven will
+
+53
+00:03:46,990 --> 00:03:51,650
+shine. I shall not feel thy wish, love, nor draw
+
+54
+00:03:51,650 --> 00:03:55,350
+my hand in kind. A better time will come, love,
+
+55
+00:03:55,570 --> 00:03:58,550
+and better souls depart. I would not be the best
+
+56
+00:03:58,550 --> 00:04:03,350
+love to leave thee now forlorn. Just to be clear,
+
+57
+00:04:04,230 --> 00:04:07,810
+I want to just say this word means for a long
+
+58
+00:04:07,810 --> 00:04:13,550
+time. So they came and went a long time ago. Also,
+
+59
+00:04:15,330 --> 00:04:20,630
+This is again, sign is a pronoun of yours, right?
+
+60
+00:04:21,230 --> 00:04:24,730
+Yeah, and forlorn is alone, means alone.
+
+61
+00:04:27,710 --> 00:04:33,930
+Okay, I'm gonna analyze the poem in brief. This is
+
+62
+00:04:33,930 --> 00:04:36,950
+the Spanish part. It's translated into English.
+
+63
+00:04:37,330 --> 00:04:40,750
+The good night is coming. The good night goes away
+
+64
+00:04:40,750 --> 00:04:46,680
+and will go and we will not be back anymore. This
+
+65
+00:04:46,680 --> 00:04:52,200
+is, I didn't, I didn't, okay. Here, the woman is
+
+66
+00:04:52,200 --> 00:04:55,700
+expressing to her love that their love has to end.
+
+67
+00:04:55,900 --> 00:04:58,940
+It has to become, it has to end for some time.
+
+68
+00:04:59,440 --> 00:05:02,540
+She's really attached to him, she loves him very
+
+69
+00:05:02,540 --> 00:05:06,740
+much, and he's everything for her, but she thinks
+
+70
+00:05:06,740 --> 00:05:12,460
+that she needs time to, in their future, it's best
+
+71
+00:05:12,460 --> 00:05:13,320
+for them to be apart.
+
+72
+00:05:16,120 --> 00:05:19,800
+The daisies will be there. Okay, this line means
+
+73
+00:05:19,800 --> 00:05:23,120
+that good things will last forever. The second
+
+74
+00:05:23,120 --> 00:05:26,560
+line talks about that the stars in heaven will
+
+75
+00:05:26,560 --> 00:05:30,000
+shine. She's saying that there's something in our
+
+76
+00:05:30,000 --> 00:05:32,200
+relationship that will always rise, that will
+
+77
+00:05:32,200 --> 00:05:34,480
+always be remembered, that will never be
+
+78
+00:05:34,480 --> 00:05:34,860
+forgotten.
+
+79
+00:05:38,490 --> 00:05:42,630
+Okay, I shall not feel thy wish. She's saying that
+
+80
+00:05:42,630 --> 00:05:47,050
+they would never wish to be back together, but
+
+81
+00:05:47,050 --> 00:05:49,590
+they're looking forward to be in a relationship
+
+82
+00:05:49,590 --> 00:05:52,010
+with other people, with another person. She would
+
+83
+00:05:52,010 --> 00:05:55,190
+go with another person, but she's saying that it
+
+84
+00:05:55,190 --> 00:05:57,390
+would never be the same with their relationship.
+
+85
+00:05:59,790 --> 00:06:03,770
+Also, she's saying that they won't want what they
+
+86
+00:06:03,770 --> 00:06:06,730
+had, but they will value the moments that they
+
+87
+00:06:06,730 --> 00:06:11,190
+share together. Sweet evenings come and go. She's
+
+88
+00:06:11,190 --> 00:06:13,350
+talking about the evenings, the romantic evenings
+
+89
+00:06:13,350 --> 00:06:15,710
+they had together, the meetings, the nights they
+
+90
+00:06:15,710 --> 00:06:20,630
+spent together. She's saying that they will never
+
+91
+00:06:20,630 --> 00:06:23,770
+be forgotten, but as time passed, the evenings
+
+92
+00:06:23,770 --> 00:06:26,930
+were less. They had less connections between each
+
+93
+00:06:26,930 --> 00:06:29,190
+other. They sat together, but with less
+
+94
+00:06:29,190 --> 00:06:31,610
+connections. Okay.
+
+95
+00:06:35,900 --> 00:06:39,060
+Here she's saying that the young love was awesome,
+
+96
+00:06:39,280 --> 00:06:42,900
+but when they grew older, their love grew with
+
+97
+00:06:42,900 --> 00:06:44,960
+them. They had difficult times, they had difficult
+
+98
+00:06:44,960 --> 00:06:45,400
+problems.
+
+99
+00:06:48,730 --> 00:06:51,230
+And she's saying here that better times will come.
+
+100
+00:06:51,410 --> 00:06:54,370
+She will go with another person. She will meet
+
+101
+00:06:54,370 --> 00:06:57,810
+other people, but her love will never be the same,
+
+102
+00:06:58,230 --> 00:07:01,750
+and she will have a bad time being alone without
+
+103
+00:07:01,750 --> 00:07:04,890
+him. But she's saying that she has to go see a
+
+104
+00:07:04,890 --> 00:07:07,990
+new, she has to start a new beginning. Okay, now
+
+105
+00:07:07,990 --> 00:07:13,550
+I'm gonna ask some questions. One second. Okay,
+
+106
+00:07:13,990 --> 00:07:17,970
+here, can someone tell me the mode of the poem?
+
+107
+00:07:19,140 --> 00:07:19,680
+The mood.
+
+108
+00:07:22,820 --> 00:07:26,540
+Mood, memories, okay.
+
+109
+00:07:29,380 --> 00:07:32,900
+Yeah, sadness for time, love for the time they
+
+110
+00:07:32,900 --> 00:07:36,680
+spent together, loneliness, she's alone, she feels
+
+111
+00:07:36,680 --> 00:07:41,640
+lonely. Okay, here in this poem, we have a
+
+112
+00:07:41,640 --> 00:07:46,560
+personification in these lines. Can someone get it
+
+113
+00:07:46,560 --> 00:07:49,010
+out? Personification.
+
+114
+00:07:54,230 --> 00:07:57,950
+Yeah, that is one, but there's another one.
+
+115
+00:08:09,880 --> 00:08:14,440
+Souls will be born. Yeah, souls will be born. The
+
+116
+00:08:14,440 --> 00:08:17,600
+souls that are not born, they live in us. They
+
+117
+00:08:17,600 --> 00:08:22,720
+don't have a time to be born. What is the rhyme
+
+118
+00:08:22,720 --> 00:08:27,100
+scheme of the poem? The rhyme scheme.
+
+119
+00:08:30,300 --> 00:08:33,700
+Can someone come out here to do it? Who wants to
+
+120
+00:08:33,700 --> 00:08:36,560
+come out here? A, B, C, D.
+
+121
+00:08:39,840 --> 00:08:46,300
+Yeah. A, A, A. Forget about this one, go to the
+
+122
+00:08:46,300 --> 00:08:48,660
+English one. Okay, go to the English one. A, B, C,
+
+123
+00:08:48,840 --> 00:08:56,600
+D. Uh-huh. A, B, A, B. No, just continue. No, you
+
+124
+00:08:56,600 --> 00:08:58,780
+can start over again with every new standard.
+
+125
+00:08:58,780 --> 00:09:02,780
+Okay. It's better to do this. A, B, A, B. A, B, A,
+
+126
+00:09:02,800 --> 00:09:05,920
+B. I did it a different way.
+
+127
+00:09:09,850 --> 00:09:13,870
+My advice, usually when you do rhyme scheme for a
+
+128
+00:09:13,870 --> 00:09:16,810
+long poem, start over every stanza. Because we
+
+129
+00:09:16,810 --> 00:09:18,810
+don't have a hundred English letters, because
+
+130
+00:09:18,810 --> 00:09:22,690
+there are poems with thousands of lines, right? So
+
+131
+00:09:22,690 --> 00:09:24,670
+with every stanza, especially when there is a
+
+132
+00:09:24,670 --> 00:09:27,290
+clear break in the stanza, you can start over to
+
+133
+00:09:27,290 --> 00:09:30,930
+make addition. So you know, A, B, A, B, A, B, A,
+
+134
+00:09:30,990 --> 00:09:37,550
+B. Okay, finally. We have two shifts in tone. The
+
+135
+00:09:37,550 --> 00:09:41,990
+poet shifted in tone. One part she's happy about
+
+136
+00:09:41,990 --> 00:09:44,630
+the relationship, but the other stands that she's
+
+137
+00:09:44,630 --> 00:09:48,340
+saying that she has to move on. Let me read it,
+
+138
+00:09:48,480 --> 00:09:51,900
+okay. In line, the shifting tones, the shifts
+
+139
+00:09:51,900 --> 00:09:55,080
+appear in line four. She started her poem by
+
+140
+00:09:55,080 --> 00:09:57,880
+saying that she has to move on and these things,
+
+141
+00:09:58,260 --> 00:10:01,440
+but then she tells their love that their love
+
+142
+00:10:01,440 --> 00:10:04,340
+shall not continue. She goes on to tell the
+
+143
+00:10:04,340 --> 00:10:06,560
+positive things. She talks about the positive
+
+144
+00:10:06,560 --> 00:10:09,380
+things they did in their relationship. Also in
+
+145
+00:10:09,380 --> 00:10:13,280
+line 11, she seems to be in an optimistic mood,
+
+146
+00:10:13,380 --> 00:10:15,740
+but then she moves on to saying that she cannot be
+
+147
+00:10:15,740 --> 00:10:19,300
+left alone. Thank you very much. And that's the
+
+148
+00:10:19,300 --> 00:10:24,200
+rhyme scheme I did. A, B, A, A, B, C, D, E, D, E,
+
+149
+00:10:24,280 --> 00:10:27,840
+D. But if you have like a hundred lines here,
+
+150
+00:10:27,920 --> 00:10:31,440
+where would you go? There is a solution for this,
+
+151
+00:10:31,560 --> 00:10:33,060
+but if you have to go for each
+
+152
+00:10:44,400 --> 00:10:48,500
+Okay, my comment here is that this is an excellent
+
+153
+00:10:48,500 --> 00:10:51,900
+presentation, well prepared actually. I'm very
+
+154
+00:10:51,900 --> 00:10:56,000
+proud of you, you should be proud of yourself. You
+
+155
+00:10:56,000 --> 00:10:58,440
+discussed interesting issues, especially that a
+
+156
+00:10:58,440 --> 00:11:01,560
+woman had to choose a man's name so that he can
+
+157
+00:11:01,560 --> 00:11:04,160
+publish. What does that tell about the society and
+
+158
+00:11:04,160 --> 00:11:07,360
+about publications and the canon and the
+
+159
+00:11:07,360 --> 00:11:14,190
+mainstream writing of that time? Two things. I
+
+160
+00:11:14,190 --> 00:11:16,450
+told you you have five maximum seven minutes
+
+161
+00:11:16,450 --> 00:11:18,610
+because we have so many students we can't you know
+
+162
+00:11:18,610 --> 00:11:21,490
+okay hopefully when we have fewer students in the
+
+163
+00:11:21,490 --> 00:11:24,270
+class in the future we can give you more and more
+
+164
+00:11:24,270 --> 00:11:27,410
+time so my advice is to pick one issue in a text
+
+165
+00:11:27,410 --> 00:11:29,690
+if you want to discuss a text just one issue one
+
+166
+00:11:29,690 --> 00:11:33,030
+thing for example I could discuss I could spend 20
+
+167
+00:11:33,030 --> 00:11:36,900
+minutes discussing the rhyme scheme in this in
+
+168
+00:11:36,900 --> 00:11:40,220
+this text, and how it reflects the author of the
+
+169
+00:11:40,220 --> 00:11:44,900
+theme, or how this text is a woman text, a female
+
+170
+00:11:44,900 --> 00:11:49,700
+text, rather than, because all the poems we read
+
+171
+00:11:49,700 --> 00:11:52,360
+so far here, the extracts, were written by men.
+
+172
+00:11:53,870 --> 00:11:56,550
+But here we have a woman. Does this reflect, does
+
+173
+00:11:56,550 --> 00:11:59,470
+this show? Is there anything the woman is doing in
+
+174
+00:11:59,470 --> 00:12:01,590
+the text, the female poet is doing in the text to
+
+175
+00:12:01,590 --> 00:12:06,370
+break the rules determined by man, to break all
+
+176
+00:12:06,370 --> 00:12:09,190
+these rules imposed on people, especially on women
+
+177
+00:12:09,190 --> 00:12:14,250
+by male critics? I think we can trace some of
+
+178
+00:12:14,250 --> 00:12:18,510
+this. Like for example here, the rhyme scheme.
+
+179
+00:12:21,690 --> 00:12:25,430
+The rhyme scheme itself, in my opinion, indicates
+
+180
+00:12:25,430 --> 00:12:29,270
+that she wants to break away with the rules of
+
+181
+00:12:29,270 --> 00:12:32,930
+decorum imposed here. For example, the go, your,
+
+182
+00:12:33,330 --> 00:12:39,550
+love, and more, we have A, B, C, B, and then
+
+183
+00:12:39,550 --> 00:12:41,450
+there's something new. We've never seen this
+
+184
+00:12:41,450 --> 00:12:43,790
+before. The fact that
+
+185
+00:12:47,710 --> 00:12:50,350
+times one, two, three, four, five, six, she's
+
+186
+00:12:50,350 --> 00:12:52,390
+repeating this, she's emphasizing this, she's
+
+187
+00:12:52,390 --> 00:12:56,890
+talking to, addressing love in her particular way.
+
+188
+00:12:57,210 --> 00:12:59,570
+But we've never seen a poem, in Arabic if you
+
+189
+00:12:59,570 --> 00:13:02,850
+repeat the same rhyme, I think every seven, like
+
+190
+00:13:02,850 --> 00:13:06,650
+seven lines or so, this is a sign of weakness. In
+
+191
+00:13:06,650 --> 00:13:08,610
+Arabic, in traditional Arabic poetry, classical
+
+192
+00:13:08,610 --> 00:13:12,510
+Arabic poetry. She's doing this. In my opinion,
+
+193
+00:13:12,730 --> 00:13:15,550
+she's defying the rules imposed by man. She's
+
+194
+00:13:15,550 --> 00:13:18,350
+writing her own poetry the way she likes, the way
+
+195
+00:13:18,350 --> 00:13:21,450
+she feels. Her own form, thank you. And this is
+
+196
+00:13:21,450 --> 00:13:25,890
+really interesting. Thank you. My last point is
+
+197
+00:13:25,890 --> 00:13:28,430
+that try when you do a presentation in the future,
+
+198
+00:13:28,610 --> 00:13:34,750
+go for official slides like white, black text,
+
+199
+00:13:34,850 --> 00:13:38,470
+white background, black text. Try not to crowd
+
+200
+00:13:38,470 --> 00:13:42,210
+your slide with a lot of information and colors
+
+201
+00:13:42,210 --> 00:13:44,790
+and everything. This is the rule that says seven
+
+202
+00:13:44,790 --> 00:13:47,810
+by seven, seven words, seven lines. Sometimes I
+
+203
+00:13:47,810 --> 00:13:49,970
+don't follow this. Hopefully when you're a
+
+204
+00:13:49,970 --> 00:13:53,170
+teacher, you don't have to stick to, you know, to
+
+205
+00:13:53,170 --> 00:13:55,910
+the rules. But yeah, it's always easier, better
+
+206
+00:13:55,910 --> 00:13:57,690
+for you and for your audience to
+
+207
+00:14:00,340 --> 00:14:04,840
+And again, thank you for engaging your classmates,
+
+208
+00:14:05,200 --> 00:14:08,220
+your friends here. Thank you very much. Let's go
+
+209
+00:14:08,220 --> 00:14:13,560
+back. Last time we spoke about a very interesting
+
+210
+00:14:13,560 --> 00:14:17,480
+thing. In my opinion, it was one of the most
+
+211
+00:14:17,480 --> 00:14:21,720
+interesting topics so far because we discussed for
+
+212
+00:14:21,720 --> 00:14:25,640
+the first time women writers, authors.
+
+213
+00:14:30,800 --> 00:14:34,480
+We spoke about, can you remind me? Who are the
+
+214
+00:14:34,480 --> 00:14:38,340
+people we spoke about? Noronoko. What is
+
+215
+00:14:38,340 --> 00:14:44,800
+significant about Mary Manley and Aphra Behn? What
+
+216
+00:14:44,800 --> 00:14:50,700
+is significant? What did she do? Yes? Okay, so to
+
+217
+00:14:50,700 --> 00:14:52,580
+speak, they were the mothers of the English novel.
+
+218
+00:14:52,760 --> 00:14:55,120
+In a way, they started the English novel. They
+
+219
+00:14:55,120 --> 00:14:58,340
+started the first steps of the English novel. What
+
+220
+00:14:58,340 --> 00:15:01,750
+else? What else did they do to literature, to
+
+221
+00:15:01,750 --> 00:15:03,850
+English, to women, to feminism, to the movement?
+
+222
+00:15:07,130 --> 00:15:09,830
+Mary talked about the rights of women. She
+
+223
+00:15:09,830 --> 00:15:14,740
+discussed the idea of rape being against men. So
+
+224
+00:15:14,740 --> 00:15:18,340
+they were spokeswomen for all the women in the
+
+225
+00:15:18,340 --> 00:15:22,580
+world. They spoke about men's violence against
+
+226
+00:15:22,580 --> 00:15:25,820
+women in the society. They exposed the vices of
+
+227
+00:15:25,820 --> 00:15:28,980
+men, especially the violence and discrimination
+
+228
+00:15:28,980 --> 00:15:33,680
+against women. And they said that her writings
+
+229
+00:15:33,680 --> 00:15:36,580
+were used objectively. Exactly, interesting. When
+
+230
+00:15:36,580 --> 00:15:40,460
+you read literature books, sometimes you'll find
+
+231
+00:15:40,460 --> 00:15:43,880
+people describing especially Mary mainly as
+
+232
+00:15:43,880 --> 00:15:47,040
+scandalous and objectionable, controversial. But
+
+233
+00:15:47,040 --> 00:15:50,640
+always remember, always go a step or two back.
+
+234
+00:15:50,740 --> 00:15:53,140
+When you read something in a book, don't take it
+
+235
+00:15:53,140 --> 00:15:57,360
+for granted. Ask yourself. Who's writing this?
+
+236
+00:15:57,700 --> 00:16:00,480
+Whose perspective? Whose opinion is this? And then
+
+237
+00:16:00,480 --> 00:16:05,900
+we realize here that critics of that time most of
+
+238
+00:16:05,900 --> 00:16:09,520
+the time are generally men. So this is a man
+
+239
+00:16:09,520 --> 00:16:14,140
+judging a woman. And generally there will be some
+
+240
+00:16:14,140 --> 00:16:16,740
+kind of discrimination against women only for
+
+241
+00:16:16,740 --> 00:16:23,560
+being So these were daring, brave women, brave
+
+242
+00:16:23,560 --> 00:16:27,380
+writers because they wanted to speak for the women
+
+243
+00:16:27,380 --> 00:16:29,440
+in their communities. And that's why Virginia
+
+244
+00:16:29,440 --> 00:16:32,600
+Woolf later on praised them, especially she
+
+245
+00:16:32,600 --> 00:16:34,540
+praised Aphra Behn. I think she said something
+
+246
+00:16:34,540 --> 00:16:37,960
+like, all the women in the world should put roses
+
+247
+00:16:37,960 --> 00:16:41,670
+on Aphra Behn's grave. This is how significant it
+
+248
+00:16:41,670 --> 00:16:45,430
+is. Today we move to speak about Daniel Defoe, and
+
+249
+00:16:45,430 --> 00:16:48,770
+hopefully we'll have time to discuss Jonathan
+
+250
+00:16:48,770 --> 00:16:53,730
+Swift. Traditionally, many people consider Daniel
+
+251
+00:16:53,730 --> 00:16:58,250
+Defoe as the father of the English novel. The
+
+252
+00:16:58,250 --> 00:17:02,770
+first real novel is classically, we don't
+
+253
+00:17:02,770 --> 00:17:06,050
+necessarily agree with this, is Daniel Defoe's
+
+254
+00:17:06,050 --> 00:17:09,310
+Robinson Crusoe. Robinson Crusoe.
+
+255
+00:17:12,260 --> 00:17:17,540
+Robinson Crusoe. It was published in 1719. Defoe
+
+256
+00:17:17,540 --> 00:17:19,600
+himself was a journalist. He started his life as a
+
+257
+00:17:19,600 --> 00:17:22,280
+journalist. And this influenced the way he write,
+
+258
+00:17:22,380 --> 00:17:27,900
+of course. Robinson Crusoe tells the story about a
+
+259
+00:17:27,900 --> 00:17:35,700
+man, an English person, who wanted to get richer,
+
+260
+00:17:36,440 --> 00:17:41,590
+to gain wealth, to change his life. And at that
+
+261
+00:17:41,590 --> 00:17:45,070
+time, the easiest way for any person to change his
+
+262
+00:17:45,070 --> 00:17:50,130
+life is to go out to travel to the new world, to
+
+263
+00:17:50,130 --> 00:17:54,090
+the colonies. Remember travel writing? It's being
+
+264
+00:17:54,090 --> 00:17:58,410
+developed here in a way or another. So his parents
+
+265
+00:17:58,410 --> 00:18:00,710
+were not okay with this because they represent the
+
+266
+00:18:00,710 --> 00:18:04,010
+older generation and he's the younger generation,
+
+267
+00:18:04,990 --> 00:18:09,670
+adventurous and everything. And he doesn't listen
+
+268
+00:18:09,670 --> 00:18:13,430
+to them. He goes with some people to work on a
+
+269
+00:18:13,430 --> 00:18:16,330
+ship, and they travel somewhere to the New World.
+
+270
+00:18:16,530 --> 00:18:22,790
+On his way, on their way, the ship was destroyed
+
+271
+00:18:22,790 --> 00:18:28,870
+by a storm. The only survivor was Robinson
+
+272
+00:18:28,870 --> 00:18:34,100
+himself, Robinson Crusoe. Interesting, maybe this
+
+273
+00:18:34,100 --> 00:18:39,560
+rings a bell because we've seen Tom Hanks in a
+
+274
+00:18:39,560 --> 00:18:44,300
+movie surviving on a desert island. So he lands on
+
+275
+00:18:44,300 --> 00:18:47,600
+a desert island in the middle of the sea where
+
+276
+00:18:47,600 --> 00:18:52,850
+there are no people there. no society, no
+
+277
+00:18:52,850 --> 00:18:56,330
+community. At the beginning, he was hopeful to get
+
+278
+00:18:56,330 --> 00:18:58,930
+out as soon as possible, people come and save him,
+
+279
+00:18:59,030 --> 00:19:02,130
+rescue him, and then he was... he passed through
+
+280
+00:19:02,130 --> 00:19:05,150
+so many stages of hope and despair, belief and
+
+281
+00:19:05,150 --> 00:19:09,170
+disbelief, and so many things. He spent about 30
+
+282
+00:19:09,170 --> 00:19:14,140
+years on the island that's really tough being
+
+283
+00:19:14,140 --> 00:19:18,620
+alone cut out isolated but because this is the
+
+284
+00:19:18,620 --> 00:19:22,280
+white christian european english man he always has
+
+285
+00:19:22,280 --> 00:19:24,740
+the ability to do what to create a civilization
+
+286
+00:19:24,740 --> 00:19:28,240
+and that's that's one theme here it's the power of
+
+287
+00:19:28,240 --> 00:19:32,230
+the white man how a European person, how an
+
+288
+00:19:32,230 --> 00:19:34,990
+English person can go anywhere in the world and be
+
+289
+00:19:34,990 --> 00:19:39,430
+the master and control. And he indeed begins his
+
+290
+00:19:39,430 --> 00:19:42,250
+own society or community. He calls it sometimes, I
+
+291
+00:19:42,250 --> 00:19:44,450
+am the ruler. This is my kingdom. This is my
+
+292
+00:19:44,450 --> 00:19:46,930
+island. Similar to what we had before in The
+
+293
+00:19:46,930 --> 00:19:49,510
+Tempest and Prospero saying, this is my island.
+
+294
+00:19:49,510 --> 00:19:53,190
+It's not his island. But a white man has always
+
+295
+00:19:53,190 --> 00:19:57,370
+been portrayed as such, being entitled to what he
+
+296
+00:19:57,370 --> 00:20:06,340
+doesn't own. Now later on there is in this island
+
+297
+00:20:06,340 --> 00:20:10,200
+he saves, he meets, he sees some cannibal. He was
+
+298
+00:20:10,200 --> 00:20:13,180
+terrified because he met some cannibals. You know
+
+299
+00:20:13,180 --> 00:20:18,780
+what a cannibal is? People who
+
+300
+00:20:18,780 --> 00:20:23,330
+eat human flesh, the cannibals. people who eat
+
+301
+00:20:23,330 --> 00:20:26,630
+human flesh was terrified because at the beginning
+
+302
+00:20:26,630 --> 00:20:30,770
+he saw one footprint not two not three just one
+
+303
+00:20:30,770 --> 00:20:34,570
+and then later on he was on the lookout and he saw
+
+304
+00:20:34,570 --> 00:20:38,350
+a group of people and he saved a person he was
+
+305
+00:20:38,350 --> 00:20:42,130
+about to be eaten he saved him physically
+
+306
+00:20:42,130 --> 00:20:45,510
+literally and of course metaphorically he named
+
+307
+00:20:45,510 --> 00:20:49,910
+him friday Very funny name. No offense for people
+
+308
+00:20:49,910 --> 00:20:55,410
+whose relatives are named Friday. But it's funny
+
+309
+00:20:55,410 --> 00:20:58,250
+because this is in a way in English at least in
+
+310
+00:20:58,250 --> 00:21:01,470
+Arabic we're used to Juma and Khamis. But we don't
+
+311
+00:21:01,470 --> 00:21:05,190
+know many people. We have May. You know, some
+
+312
+00:21:05,190 --> 00:21:07,830
+people named May after May, the month, but not
+
+313
+00:21:07,830 --> 00:21:10,790
+after the days. And the funny thing is that when
+
+314
+00:21:10,790 --> 00:21:13,930
+he goes back to England after years, he realizes
+
+315
+00:21:13,930 --> 00:21:16,170
+that when he was keeping record of the days and
+
+316
+00:21:16,170 --> 00:21:19,610
+the dates, he skipped one or two days. So probably
+
+317
+00:21:19,610 --> 00:21:22,790
+he should be named Thursday, Khamis or Arba or
+
+318
+00:21:22,790 --> 00:21:26,910
+whatever. That means, ah, but we don't have
+
+319
+00:21:26,910 --> 00:21:31,050
+Saturday. Something, anyway. And the other
+
+320
+00:21:31,050 --> 00:21:34,450
+character is poly. Do you know what poly is? Poly
+
+321
+00:21:34,450 --> 00:21:39,270
+is? Poly is a parrot. You know what a parrot is?
+
+322
+00:21:39,510 --> 00:21:44,050
+The bird that repeats stuff you say. A very,
+
+323
+00:21:44,170 --> 00:21:46,410
+listen, a very interesting community here.
+
+324
+00:21:46,770 --> 00:21:51,630
+Someone, he calls him my man. My man. He owns him.
+
+325
+00:21:51,690 --> 00:21:54,270
+It's like property. Because he isn't, he's
+
+326
+00:21:54,270 --> 00:21:58,890
+inferior. He's backward, he's not white, he's not
+
+327
+00:21:58,890 --> 00:22:01,330
+Christian, he's not English, so he controls him.
+
+328
+00:22:01,370 --> 00:22:06,410
+He tries to cure his religion
+
+329
+00:22:06,410 --> 00:22:11,690
+because he's in a way a savage, a backward, to
+
+330
+00:22:11,690 --> 00:22:17,900
+civilize him. Civilize and cure Friday because
+
+331
+00:22:17,900 --> 00:22:20,600
+it's taken for granted that the English way of
+
+332
+00:22:20,600 --> 00:22:23,700
+life is the best English, the best way in life.
+
+333
+00:22:24,100 --> 00:22:26,780
+Now this relationship between Robinson and the
+
+334
+00:22:26,780 --> 00:22:28,920
+parrot and Robinson and Friday is very
+
+335
+00:22:28,920 --> 00:22:32,420
+interesting. When I read Robinson Crusoe, I always
+
+336
+00:22:32,420 --> 00:22:35,580
+like to compare between Friday and Polly. Listen
+
+337
+00:22:35,580 --> 00:22:41,710
+to me. The choice of the parrot poly as a bird
+
+338
+00:22:41,710 --> 00:22:44,730
+that repeats what you say is interesting because
+
+339
+00:22:44,730 --> 00:22:48,030
+the man wanted somebody to communicate with. But
+
+340
+00:22:48,030 --> 00:22:50,550
+the bird is someone who only parrots because
+
+341
+00:22:50,550 --> 00:22:53,250
+parrot can also be used as a verb. To parrot, to
+
+342
+00:22:53,250 --> 00:22:57,770
+repeat, to imitate. It only echoes. And this is
+
+343
+00:22:57,770 --> 00:23:01,190
+significant because Robinson Crusoe as a master,
+
+344
+00:23:01,330 --> 00:23:04,230
+as a colonizer, as an occupier, as an imperialist,
+
+345
+00:23:04,390 --> 00:23:08,540
+as a capitalist, he wanted people only to obey. He
+
+346
+00:23:08,540 --> 00:23:13,160
+wanted people to say yes, say, OK, I will obey. He
+
+347
+00:23:13,160 --> 00:23:17,020
+wanted people just to repeat what he says word for
+
+348
+00:23:17,020 --> 00:23:21,480
+word. In my understanding here of the novel,
+
+349
+00:23:24,600 --> 00:23:28,500
+I usually, again, this is somewhere here. I'll go
+
+350
+00:23:28,500 --> 00:23:34,280
+back to the rest. When I compare Friday to Polly,
+
+351
+00:23:34,340 --> 00:23:36,240
+I think Polly is a more interesting name. That's
+
+352
+00:23:36,240 --> 00:23:40,640
+number one, Polly. Right? Yes. But it's a pitna.
+
+353
+00:23:41,460 --> 00:23:45,780
+The most significant thing here for me is that
+
+354
+00:23:45,780 --> 00:23:49,540
+when Friday speaks, although he was cured and
+
+355
+00:23:49,540 --> 00:23:53,480
+civilized by the master, his English was still
+
+356
+00:23:53,480 --> 00:23:56,900
+broken. For example, he doesn't use the word. He
+
+357
+00:23:56,900 --> 00:24:01,820
+can't understand that man can have the irregular
+
+358
+00:24:01,820 --> 00:24:05,260
+plural of men. He's too stupid to understand this.
+
+359
+00:24:05,340 --> 00:24:06,820
+So he says man.
+
+360
+00:24:09,110 --> 00:24:13,230
+He's too subjugated. He doesn't say I generally.
+
+361
+00:24:13,350 --> 00:24:17,030
+He doesn't say I do this, I do that. He says me,
+
+362
+00:24:17,150 --> 00:24:19,970
+like always in the object. He can't be a subject.
+
+363
+00:24:20,130 --> 00:24:22,930
+He can't be the person who does things. He only
+
+364
+00:24:22,930 --> 00:24:25,870
+follows, et cetera. However, very, very
+
+365
+00:24:25,870 --> 00:24:29,890
+interesting thing. When Polly speaks, the parrot,
+
+366
+00:24:31,670 --> 00:24:36,310
+When it speaks, it uses perfect English, almost
+
+367
+00:24:36,310 --> 00:24:40,790
+Queen's English. And in one instance, I noticed
+
+368
+00:24:40,790 --> 00:24:47,810
+that Polly uses the past perfect tense, a tense we
+
+369
+00:24:47,810 --> 00:24:52,270
+generally don't use. I have been ranting for life
+
+370
+00:24:52,270 --> 00:24:56,970
+for 10 minutes, not once have I used the past
+
+371
+00:24:56,970 --> 00:25:00,640
+perfect tense. We don't use it very often. But
+
+372
+00:25:00,640 --> 00:25:03,000
+this bird is so smart that it can tell the
+
+373
+00:25:03,000 --> 00:25:05,460
+difference between two actions and which action
+
+374
+00:25:05,460 --> 00:25:08,380
+happened first, right? But Friday doesn't,
+
+375
+00:25:08,500 --> 00:25:11,080
+although he's the human being. So in my opinion,
+
+376
+00:25:11,220 --> 00:25:16,120
+this is how the book is presenting the white man
+
+377
+00:25:16,120 --> 00:25:22,120
+as the master, the owner, the king, the ruler, and
+
+378
+00:25:22,120 --> 00:25:26,790
+the others. the people of the black people people
+
+379
+00:25:26,790 --> 00:25:32,090
+of color as uncivilized ignorant backward savages
+
+380
+00:25:32,090 --> 00:25:35,870
+who need to be civilized and educated and that's
+
+381
+00:25:35,870 --> 00:25:38,170
+why people like Edward Said would look at this
+
+382
+00:25:38,170 --> 00:25:38,790
+book as
+
+383
+00:25:42,730 --> 00:25:45,850
+and allegory of imperialism. Again, we go back to
+
+384
+00:25:45,850 --> 00:25:49,150
+post-colonialism and post-colonial literature. The
+
+385
+00:25:49,150 --> 00:25:51,110
+book could be about many things. It could be
+
+386
+00:25:51,110 --> 00:25:54,090
+about, again, about imperialism and how you can
+
+387
+00:25:54,090 --> 00:25:58,790
+get rich in a capitalist society, how you can grow
+
+388
+00:25:58,790 --> 00:26:01,870
+rich when you own land and people. It could be
+
+389
+00:26:01,870 --> 00:26:05,070
+about the power of white people and white men and
+
+390
+00:26:05,070 --> 00:26:08,470
+how white men can civilize people and create
+
+391
+00:26:08,470 --> 00:26:12,230
+society and civilization. It can be about that. It
+
+392
+00:26:12,230 --> 00:26:15,730
+can be a moral lesson or a fable or an allegory
+
+393
+00:26:15,730 --> 00:26:19,450
+about survival, how people can survive despite
+
+394
+00:26:19,450 --> 00:26:22,630
+everything if they try, if they struggle. But it
+
+395
+00:26:22,630 --> 00:26:27,070
+also can be about how the white people, the
+
+396
+00:26:27,070 --> 00:26:29,570
+English people, the Europeans, the Christians of
+
+397
+00:26:29,570 --> 00:26:32,590
+that time can go anywhere in the world, occupy,
+
+398
+00:26:33,170 --> 00:26:38,920
+colonize. and civilized the people, so to speak.
+
+399
+00:26:39,240 --> 00:26:42,020
+So many things about this book. I'm not saying
+
+400
+00:26:42,020 --> 00:26:44,380
+this book is a bad read. It's really interesting.
+
+401
+00:26:44,560 --> 00:26:46,180
+It's lovely. Probably in the summer you could
+
+402
+00:26:46,180 --> 00:26:50,140
+start reading this book. But warning, you have to
+
+403
+00:26:50,140 --> 00:26:51,780
+really be patient with these books.
+
+404
+00:26:55,160 --> 00:26:59,040
+What we have here is that is again Robinson Crusoe
+
+405
+00:26:59,040 --> 00:27:03,020
+being represented to us as a man, as a fable of
+
+406
+00:27:03,020 --> 00:27:06,940
+survival, of praise to the white human, but also
+
+407
+00:27:06,940 --> 00:27:09,340
+in particular to white European spirit of
+
+408
+00:27:09,340 --> 00:27:13,340
+survival, that nothing can crush this spirit.
+
+409
+00:27:15,060 --> 00:27:20,570
+There is an interesting thing here also in the in
+
+410
+00:27:20,570 --> 00:27:24,910
+the novel to show how a capitalist society works
+
+411
+00:27:24,910 --> 00:27:27,430
+and functions and money is more important than
+
+412
+00:27:27,430 --> 00:27:30,630
+anything and materialism is more you know what
+
+413
+00:27:30,630 --> 00:27:34,750
+capitalism is capitalism what's a what's capital
+
+414
+00:27:34,750 --> 00:27:37,070
+your capital your capital is your money the money
+
+415
+00:27:37,070 --> 00:27:39,090
+you have you the property capitalism
+
+416
+00:27:41,810 --> 00:27:44,430
+Capitalism where you work for your own, you
+
+417
+00:27:44,430 --> 00:27:48,350
+collect as much money as possible, you want to be
+
+418
+00:27:48,350 --> 00:27:51,670
+as rich as possible regardless of what people
+
+419
+00:27:51,670 --> 00:27:56,610
+around you do. So that's very simplistic terms.
+
+420
+00:27:56,990 --> 00:28:00,170
+When he gets married, so we speak about a novel of
+
+421
+00:28:00,170 --> 00:28:05,450
+400 pages. 400 pages. When Robinson Crusoe gets
+
+422
+00:28:05,450 --> 00:28:12,180
+married, how long does it take? One page. In a
+
+423
+00:28:12,180 --> 00:28:14,500
+way, this is significant. I think there is also
+
+424
+00:28:14,500 --> 00:28:17,000
+another example where he buys some cows and horses
+
+425
+00:28:17,000 --> 00:28:19,780
+and it takes more pages than when he gets married.
+
+426
+00:28:19,920 --> 00:28:22,860
+So relationships are not as important as riches,
+
+427
+00:28:23,020 --> 00:28:27,360
+as money, as wealth as capitalism and imperialism
+
+428
+00:28:27,360 --> 00:28:30,900
+here. How did he get back to his land? He was
+
+429
+00:28:30,900 --> 00:28:34,420
+saved. Some people came to the island and then he
+
+430
+00:28:34,420 --> 00:28:37,700
+went back to England and he brought more people
+
+431
+00:28:37,700 --> 00:28:42,120
+and he went back to his island, so to speak. Okay?
+
+432
+00:28:47,720 --> 00:28:53,680
+So, a post-colonial critic like Edward Said, you
+
+433
+00:28:53,680 --> 00:28:56,740
+know Edward Said? A Palestinian Christian
+
+434
+00:28:56,740 --> 00:29:00,360
+intellectual, the author of Orientalism, one
+
+435
+00:29:00,360 --> 00:29:03,960
+person behind an important theory called post
+
+436
+00:29:03,960 --> 00:29:07,260
+-colonialism. Post-colonialism is the theory or
+
+437
+00:29:07,260 --> 00:29:11,300
+the literature that reacted to a colonial
+
+438
+00:29:11,300 --> 00:29:17,620
+occupation of those countries. Friday, part of
+
+439
+00:29:17,620 --> 00:29:20,760
+this, Friday was presented as uncivilized,
+
+440
+00:29:21,000 --> 00:29:25,520
+inferior, not only inferior to his master, because
+
+441
+00:29:25,520 --> 00:29:30,220
+he is in the book, but also to the bird, Polly.
+
+442
+00:29:30,400 --> 00:29:36,110
+How? We examine the language. But there are other
+
+443
+00:29:36,110 --> 00:29:38,270
+things you can read about Friday. Very
+
+444
+00:29:38,270 --> 00:29:40,290
+interesting, very interesting thing. Another text
+
+445
+00:29:40,290 --> 00:29:43,270
+by Robinson Crusoe, before I go back to the
+
+446
+00:29:43,270 --> 00:29:49,150
+pronoun, is called Moll Flanders. Moll, sorry,
+
+447
+00:29:49,570 --> 00:29:53,070
+Flanders. Moll is a name of, again, a name of a
+
+448
+00:29:53,070 --> 00:29:56,510
+person. So many books of this age, the 18th
+
+449
+00:29:56,510 --> 00:29:59,530
+century, took, many novels took their titles from
+
+450
+00:29:59,530 --> 00:30:04,320
+the name of the main character. If Robinson Crusoe
+
+451
+00:30:04,320 --> 00:30:07,360
+tells the story of a man who goes through a lot of
+
+452
+00:30:07,360 --> 00:30:11,380
+troubles and struggle, Moll Flanders traces the
+
+453
+00:30:11,380 --> 00:30:18,940
+life of a woman. Don't forget, the largest portion
+
+454
+00:30:18,940 --> 00:30:21,920
+of readership in the 18th century probably were
+
+455
+00:30:21,920 --> 00:30:26,160
+women. So as authors, you wanted to write things
+
+456
+00:30:26,160 --> 00:30:30,300
+for them, because they would buy. More than men,
+
+457
+00:30:30,580 --> 00:30:35,060
+actually. So this is about a woman. This woman,
+
+458
+00:30:35,220 --> 00:30:38,760
+Moll Flanders, is indeed generally not presented
+
+459
+00:30:38,760 --> 00:30:41,760
+as a good woman. She commits so many sins, so many
+
+460
+00:30:41,760 --> 00:30:44,660
+vices. She's a prostitute. She's also a thief. She
+
+461
+00:30:44,660 --> 00:30:47,600
+goes to prison. She does so many horrible things.
+
+462
+00:30:49,240 --> 00:30:53,000
+However, when she tells the story, she is already
+
+463
+00:30:53,000 --> 00:30:57,080
+reformed. She has already changed her life to the
+
+464
+00:30:57,080 --> 00:30:59,060
+better. And this is a major theme of the 18th
+
+465
+00:30:59,060 --> 00:31:02,380
+century, like Robinson Crusoe. Life is tough. It's
+
+466
+00:31:02,380 --> 00:31:04,920
+difficult. You have to struggle. And this is
+
+467
+00:31:04,920 --> 00:31:08,360
+capitalism. You have to work for your own self.
+
+468
+00:31:09,360 --> 00:31:13,970
+And if you work hard, you will be rich. If you
+
+469
+00:31:13,970 --> 00:31:17,430
+work hard, your life work is going to improve. The
+
+470
+00:31:17,430 --> 00:31:21,290
+same thing happens here. It's a really sad novel,
+
+471
+00:31:21,450 --> 00:31:24,990
+Moll Flandre, but at the end, it ends happily
+
+472
+00:31:24,990 --> 00:31:30,670
+because this is the spirit of the age, okay? So it
+
+473
+00:31:30,670 --> 00:31:33,770
+makes a moral point here about ways of living. The
+
+474
+00:31:33,770 --> 00:31:38,880
+reader shares her experience. And I, in a way,
+
+475
+00:31:39,000 --> 00:31:44,280
+identify with her. How does the reader share
+
+476
+00:31:44,280 --> 00:31:48,980
+somebody's experience? Because generally, when you
+
+477
+00:31:48,980 --> 00:31:52,960
+read a text, you sometimes find common things
+
+478
+00:31:52,960 --> 00:31:55,460
+between you and the characters. When you watch a
+
+479
+00:31:55,460 --> 00:32:00,020
+movie, like in Hamlet, yeah. Can I be like Hamlet?
+
+480
+00:32:00,160 --> 00:32:03,040
+Would I behave like Hamlet? Can I be like Shylock?
+
+481
+00:32:03,120 --> 00:32:06,670
+Would I react to this like Shylock? In a way or
+
+482
+00:32:06,670 --> 00:32:09,370
+another, there are so many ways for you to
+
+483
+00:32:09,370 --> 00:32:14,310
+identify, so many techniques the authors employ to
+
+484
+00:32:14,310 --> 00:32:17,410
+make you part of the text. The most important
+
+485
+00:32:17,410 --> 00:32:24,030
+technique is... Oh, thank you. This was a first
+
+486
+00:32:24,030 --> 00:32:25,810
+-person narrator. We'll speak about this probably
+
+487
+00:32:25,810 --> 00:32:32,370
+in two classes. The first person narrator.
+
+488
+00:32:34,950 --> 00:32:38,210
+When we spoke about poetry and drama, there were
+
+489
+00:32:38,210 --> 00:32:42,510
+no narrators. The drama is generally largely based
+
+490
+00:32:42,510 --> 00:32:46,950
+on dialogue or monologue scenes, acts, or
+
+491
+00:32:46,950 --> 00:32:49,450
+soliloquies, right? People just talk to each
+
+492
+00:32:49,450 --> 00:32:51,590
+other, and as the audience, we just watch and
+
+493
+00:32:51,590 --> 00:32:54,410
+judge for ourselves. But in the novel, there's
+
+494
+00:32:54,410 --> 00:32:58,510
+always someone, usually not the author, who tells
+
+495
+00:32:58,510 --> 00:33:01,790
+the story. It could be either, number one, a first
+
+496
+00:33:01,790 --> 00:33:06,360
+-person narrator where One character sometimes, or
+
+497
+00:33:06,360 --> 00:33:10,120
+usually the main character, uses I. Not always,
+
+498
+00:33:10,420 --> 00:33:13,520
+but usually the main character, the protagonist,
+
+499
+00:33:14,140 --> 00:33:17,680
+who tells us the story. So you open the first
+
+500
+00:33:17,680 --> 00:33:20,940
+book, you sign, I was born, I went to my parents,
+
+501
+00:33:21,060 --> 00:33:24,260
+I wanted to travel, I did this, I was shipwrecked.
+
+502
+00:33:25,300 --> 00:33:28,880
+This is a first person narrator. What happens
+
+503
+00:33:28,880 --> 00:33:32,460
+here, a first person narrator is an interesting
+
+504
+00:33:32,460 --> 00:33:35,420
+way to tell stories because when you read the
+
+505
+00:33:35,420 --> 00:33:38,540
+first page and the second and the third you keep
+
+506
+00:33:38,540 --> 00:33:42,400
+reading you find a lot of you in the text no
+
+507
+00:33:42,400 --> 00:33:46,720
+matter what no matter because humans share a lot
+
+508
+00:33:46,720 --> 00:33:49,880
+you have a lot in common when you find a lot in
+
+509
+00:33:49,880 --> 00:33:52,860
+common between you and this character using the I
+
+510
+00:33:52,860 --> 00:33:58,500
+I U sometimes largely or in part become the
+
+511
+00:33:58,500 --> 00:34:01,120
+character. You see yourself in this character, a
+
+512
+00:34:01,120 --> 00:34:05,460
+man or a woman. So this is one way for you to
+
+513
+00:34:05,460 --> 00:34:08,500
+identify. I'll elaborate on this later on,
+
+514
+00:34:08,640 --> 00:34:13,060
+probably on Wednesday, what it means to be. The
+
+515
+00:34:13,060 --> 00:34:18,060
+other type of narrative is the third person
+
+516
+00:34:18,060 --> 00:34:19,860
+narrator.
+
+517
+00:34:21,480 --> 00:34:24,200
+What is a third-person narrator? It's ambitious.
+
+518
+00:34:25,300 --> 00:34:30,240
+Yeah, there is all-knowing here, but generally a
+
+519
+00:34:30,240 --> 00:34:33,900
+story told to us from somebody, generally from
+
+520
+00:34:33,900 --> 00:34:37,400
+outside the text, where he refers to people as he,
+
+521
+00:34:38,260 --> 00:34:44,190
+she, and things it and they. So talking about
+
+522
+00:34:44,190 --> 00:34:48,210
+people, the third person, in the third person. So
+
+523
+00:34:48,210 --> 00:34:55,470
+Ali, if the story says, for example, I overslept
+
+524
+00:34:55,470 --> 00:34:58,950
+this morning. Oh, I'm tired. I have classes to
+
+525
+00:34:58,950 --> 00:35:02,810
+attend. And I don't have time to have my
+
+526
+00:35:02,810 --> 00:35:06,250
+breakfast. My mom is already shouting. I need to
+
+527
+00:35:06,250 --> 00:35:10,140
+rush because I have to do a presentation. This is
+
+528
+00:35:10,140 --> 00:35:15,280
+my life. This is the first person. I saw somebody.
+
+529
+00:35:15,400 --> 00:35:18,600
+I met him. I took a taxi. I paid. I had my lunch.
+
+530
+00:35:18,820 --> 00:35:23,300
+I went to bed. I started my job. I wrote a poem
+
+531
+00:35:23,300 --> 00:35:28,500
+and entered first person. But if it is like this,
+
+532
+00:35:28,680 --> 00:35:33,840
+it was nine o'clock and Huda woke up late. She was
+
+533
+00:35:33,840 --> 00:35:37,880
+supposed to do a presentation. She asks her mom to
+
+534
+00:35:37,880 --> 00:35:42,940
+wake her up at six. But her mom is nowhere to be
+
+535
+00:35:42,940 --> 00:35:47,800
+seen. She moves out. She calls for her mom. Her
+
+536
+00:35:47,800 --> 00:35:53,140
+mom doesn't reply. She was not at home. So she,
+
+537
+00:35:53,380 --> 00:35:57,360
+she, he, he, they, this is that person, narrator.
+
+538
+00:35:57,960 --> 00:36:01,000
+So because he started his life as a journalist,
+
+539
+00:36:02,380 --> 00:36:05,120
+Robinson Crusoe generally uses the first person
+
+540
+00:36:05,120 --> 00:36:12,840
+narrator in Robinson Crusoe and in Moll Flanders.
+
+541
+00:36:13,380 --> 00:36:17,520
+Your question. I just wanted to comment that the
+
+542
+00:36:17,520 --> 00:36:21,540
+first person could be so boring and you could feel
+
+543
+00:36:21,540 --> 00:36:26,120
+like he's so exaggerating himself. So the writer
+
+544
+00:36:26,120 --> 00:36:28,640
+should balance between telling the story and
+
+545
+00:36:28,640 --> 00:36:31,350
+telling about himself. That's a very interesting
+
+546
+00:36:31,350 --> 00:36:35,110
+point. But it depends, because things are
+
+547
+00:36:35,110 --> 00:36:37,130
+relative. What is boring for me could be
+
+548
+00:36:37,130 --> 00:36:39,730
+interesting for someone. Like football, for
+
+549
+00:36:39,730 --> 00:36:43,330
+example. I love watching football matches. But
+
+550
+00:36:43,330 --> 00:36:46,150
+some of you might hate them. Your friend could be
+
+551
+00:36:46,150 --> 00:36:48,770
+into football, but you could be like, come on. How
+
+552
+00:36:48,770 --> 00:36:52,030
+would you spend an hour and a half watching people
+
+553
+00:36:52,030 --> 00:36:55,590
+kicking a ball around, right? So it's relative,
+
+554
+00:36:56,090 --> 00:36:58,790
+this thing. But yeah, a smart author is one who
+
+555
+00:36:58,790 --> 00:37:03,360
+doesn't make us Feel bored. But a point here you
+
+556
+00:37:03,360 --> 00:37:06,340
+need to always think of. When you read this book,
+
+557
+00:37:06,400 --> 00:37:08,540
+you might feel it's boring nowadays. But remember,
+
+558
+00:37:08,660 --> 00:37:12,960
+this was written in the early 18th century. And
+
+559
+00:37:12,960 --> 00:37:16,060
+people were like, whoa, this was a huge success.
+
+560
+00:37:16,180 --> 00:37:20,380
+Even today, this is a huge success. It's a
+
+561
+00:37:20,380 --> 00:37:24,040
+classic. It's a famous classic. OK. I'll move to
+
+562
+00:37:24,040 --> 00:37:28,090
+speak about Jonathan Swift. Two takes for Jonathan
+
+563
+00:37:28,090 --> 00:37:30,330
+Swift. I hope we have time to cover at least one
+
+564
+00:37:30,330 --> 00:37:33,090
+of them today. The first one is Gulliver's
+
+565
+00:37:33,090 --> 00:37:34,950
+Travels. Have you ever heard of Gulliver's
+
+566
+00:37:34,950 --> 00:37:40,770
+Travels? Gulliver's Travels. Ah, too bad. The days
+
+567
+00:37:40,770 --> 00:37:44,370
+of the good cartoons are gone. This was turned
+
+568
+00:37:44,370 --> 00:37:46,810
+into a cartoon. I remember watching this many
+
+569
+00:37:46,810 --> 00:37:51,520
+times when I was a kid myself. Jonathan Swift. was
+
+570
+00:37:51,520 --> 00:37:55,560
+also an early 18th century novelist. Gulliver's
+
+571
+00:37:55,560 --> 00:37:58,300
+Travels, as the name suggests, also we have
+
+572
+00:37:58,300 --> 00:38:01,560
+traveled, someone traveling. His name is Gulliver.
+
+573
+00:38:02,360 --> 00:38:06,060
+So this man is known, very famous for his satire
+
+574
+00:38:06,060 --> 00:38:08,920
+and humor. For example, in his book, The Battle of
+
+575
+00:38:08,920 --> 00:38:13,900
+the Box, it's actually box. He presents box as
+
+576
+00:38:13,900 --> 00:38:18,860
+people in a library and the old box and the new
+
+577
+00:38:18,860 --> 00:38:23,780
+box are fighting. Interesting. But his most
+
+578
+00:38:23,780 --> 00:38:27,860
+significant work is Gulliver's Travels. And it is
+
+579
+00:38:27,860 --> 00:38:33,780
+one of the most powerful satires of all time. He
+
+580
+00:38:33,780 --> 00:38:39,520
+criticizes humanity in general. He criticizes
+
+581
+00:38:39,520 --> 00:38:46,110
+politics. Religion, science, everything. But in
+
+582
+00:38:46,110 --> 00:38:51,070
+particular, he openly attacks the English society.
+
+583
+00:38:52,130 --> 00:38:56,270
+He attacks English colonialism and imperialism
+
+584
+00:38:56,270 --> 00:39:02,050
+because Swift was Irish. You know, we spoke about
+
+585
+00:39:02,050 --> 00:39:04,650
+Ireland and Scotland. Ireland was the problem,
+
+586
+00:39:04,810 --> 00:39:11,050
+remember? So in his book, Gulliver's Travels, he
+
+587
+00:39:11,050 --> 00:39:17,210
+exposes all these faults and vices of the English
+
+588
+00:39:17,210 --> 00:39:19,970
+society. There are actually four parts in the
+
+589
+00:39:19,970 --> 00:39:24,690
+book, four books, four sections. Book number one,
+
+590
+00:39:24,810 --> 00:39:28,530
+he travels to a place called Lilliput, Lilliput.
+
+591
+00:39:29,650 --> 00:39:33,750
+in which he meets very tiny people. I think you've
+
+592
+00:39:33,750 --> 00:39:37,410
+seen this before, an old, a big man, a huge man
+
+593
+00:39:37,410 --> 00:39:42,770
+like this, you know, tied up by young little tiny
+
+594
+00:39:42,770 --> 00:39:45,270
+people here. I'm not sure if you know this. I'm
+
+595
+00:39:45,270 --> 00:39:48,570
+also horrible at drawing, but I hope this does the
+
+596
+00:39:48,570 --> 00:39:53,290
+trick. So when he landed, when he just went there,
+
+597
+00:39:53,410 --> 00:39:57,800
+arrived, I think he was, I can't remember. was
+
+598
+00:39:57,800 --> 00:40:01,840
+sort of asleep somewhere, or tired and asleep, and
+
+599
+00:40:01,840 --> 00:40:04,440
+then they tied him up. All tiny people, like this
+
+600
+00:40:04,440 --> 00:40:08,180
+big. And it's interesting how he tells us how
+
+601
+00:40:08,180 --> 00:40:11,360
+everything shifts from the perspective of a normal
+
+602
+00:40:11,360 --> 00:40:16,720
+human being to a giant treating people. The next
+
+603
+00:40:16,720 --> 00:40:24,560
+book, he goes to a place called Probigdang. I
+
+604
+00:40:24,560 --> 00:40:27,120
+don't know how to pronounce this. It takes me
+
+605
+00:40:27,120 --> 00:40:27,480
+time.
+
+606
+00:40:38,900 --> 00:40:42,020
+It's not the same in the book. I think I made a
+
+607
+00:40:42,020 --> 00:40:42,780
+mistake here.
+
+608
+00:40:52,040 --> 00:40:56,080
+So fix this, please. I should fix it so you don't
+
+609
+00:40:56,080 --> 00:40:57,660
+write it wrong.
+
+610
+00:41:01,840 --> 00:41:02,440
+Okay,
+
+611
+00:41:07,920 --> 00:41:10,620
+so the first book, he meets these small people.
+
+612
+00:41:10,900 --> 00:41:14,500
+The second book, he meets giants.
+
+613
+00:41:16,560 --> 00:41:20,720
+Enormous, huge people. So he himself feels small.
+
+614
+00:41:22,340 --> 00:41:25,060
+See, the perspective changes. It puts you
+
+615
+00:41:25,060 --> 00:41:28,380
+sometimes as a powerful person and sometimes as a
+
+616
+00:41:28,380 --> 00:41:30,580
+tiny little person. It's a very interesting
+
+617
+00:41:30,580 --> 00:41:33,400
+experience here. Now when he tells he attacks
+
+618
+00:41:33,400 --> 00:41:35,960
+religion, like I said, he satirizes politics and
+
+619
+00:41:35,960 --> 00:41:39,260
+especially the English society. In one scene, for
+
+620
+00:41:39,260 --> 00:41:42,480
+example, he was talking to the king of
+
+621
+00:41:42,480 --> 00:41:48,070
+Brobdingnang and then The king said this. So when
+
+622
+00:41:48,070 --> 00:41:54,050
+he described, Gulliver told him how England,
+
+623
+00:41:54,410 --> 00:41:56,850
+the English people, they're living this way and
+
+624
+00:41:56,850 --> 00:41:59,550
+that way, telling him about the politics, about
+
+625
+00:41:59,550 --> 00:42:02,330
+the religion, about many things. And the man was
+
+626
+00:42:02,330 --> 00:42:05,770
+like, your natives, the English people at that
+
+627
+00:42:05,770 --> 00:42:09,050
+time, are the most pernicious race of little
+
+628
+00:42:09,050 --> 00:42:11,850
+odious vermin that nature ever suffered to crawl
+
+629
+00:42:11,850 --> 00:42:16,100
+upon the surface of the earth. You are the worst,
+
+630
+00:42:16,940 --> 00:42:19,800
+horrible, horrible people. What a life you're
+
+631
+00:42:19,800 --> 00:42:23,320
+living. There's no justice, there's no logic,
+
+632
+00:42:23,440 --> 00:42:25,880
+there's no sense of what you're doing. And this is
+
+633
+00:42:25,880 --> 00:42:28,040
+in a way, I wouldn't say it's indirect, it's a
+
+634
+00:42:28,040 --> 00:42:31,240
+direct attack against the English society at that
+
+635
+00:42:31,240 --> 00:42:35,460
+time. The natives, the most pernicious race of
+
+636
+00:42:35,460 --> 00:42:38,480
+little odious families. You're filth, you're
+
+637
+00:42:38,480 --> 00:42:42,800
+trash. you're not civilized you are the very
+
+638
+00:42:42,800 --> 00:42:46,320
+opposite of civilized. In book three he travels to
+
+639
+00:42:46,320 --> 00:42:49,840
+a place where he criticizes science. Everything
+
+640
+00:42:49,840 --> 00:42:53,880
+was being experimented on. There is a lot of
+
+641
+00:42:53,880 --> 00:42:58,420
+detail here to speak about, but he attacks science
+
+642
+00:42:58,420 --> 00:43:03,820
+and the scientific scientists of his age who
+
+643
+00:43:03,820 --> 00:43:06,600
+wanted to experiment on many things. I think there
+
+644
+00:43:06,600 --> 00:43:09,740
+was a scene where someone was trying to generate
+
+645
+00:43:09,740 --> 00:43:13,780
+electricity out of cucumber. He spent years and
+
+646
+00:43:13,780 --> 00:43:16,140
+years. He failed, but he still continued to
+
+647
+00:43:16,140 --> 00:43:22,780
+experiment on this. And finally, he in book four,
+
+648
+00:43:22,880 --> 00:43:27,680
+he meets, this is probably the most satirical of
+
+649
+00:43:27,680 --> 00:43:32,160
+all the books. He goes to a place where the main
+
+650
+00:43:32,160 --> 00:43:35,180
+characters, the civilized characters are horses.
+
+651
+00:43:37,340 --> 00:43:39,980
+They live in a place called, can you read this
+
+652
+00:43:39,980 --> 00:43:46,390
+anyone? It's the sound the horses make. Like
+
+653
+00:43:46,390 --> 00:43:49,530
+similar to this, like the neighing of the horses.
+
+654
+00:43:50,870 --> 00:43:54,530
+Poignants or something. Okay? So the horses are
+
+655
+00:43:54,530 --> 00:43:57,150
+civilized. The animals are civilized. And the
+
+656
+00:43:57,150 --> 00:44:01,750
+human beings, the yahoos, the monkey-like yahoos,
+
+657
+00:44:01,830 --> 00:44:05,510
+you know? Do you have a yahoo email address? You
+
+658
+00:44:05,510 --> 00:44:09,750
+do? That was like a long time ago. You must be
+
+659
+00:44:09,750 --> 00:44:13,110
+very old to have a Yahoo email address. Anyway, so
+
+660
+00:44:13,110 --> 00:44:18,290
+they represent humanity. So animals are more
+
+661
+00:44:18,290 --> 00:44:20,390
+civilized. Remember the one who said I would be a
+
+662
+00:44:20,390 --> 00:44:25,850
+dog? No, a rat. That's a dog, a monkey, a bear,
+
+663
+00:44:26,190 --> 00:44:29,610
+but not a human being. The person who said rat was
+
+664
+00:44:29,610 --> 00:44:32,990
+King Lear, I guess. So what does he use? He uses
+
+665
+00:44:32,990 --> 00:44:36,270
+satire. And his satire is very, very, very strong.
+
+666
+00:44:36,410 --> 00:44:40,490
+He criticizes everything openly, directly in the
+
+667
+00:44:40,490 --> 00:44:44,230
+book. Interesting thing here, when Gulliver's
+
+668
+00:44:44,230 --> 00:44:49,030
+Travels was published, I'm going to say Gulliver's
+
+669
+00:44:49,030 --> 00:44:52,390
+Travels was because this is still a name of a book
+
+670
+00:44:52,390 --> 00:44:56,330
+despite the plural. It soon turned into a
+
+671
+00:44:56,330 --> 00:45:00,590
+children's story, a story for kids. like huh
+
+672
+00:45:00,590 --> 00:45:05,290
+nobody took it seriously oh oh funny do it for the
+
+673
+00:45:05,290 --> 00:45:08,930
+kids do some illustrations some pictures and let
+
+674
+00:45:08,930 --> 00:45:12,030
+the kids enjoy it's interesting that kids started
+
+675
+00:45:12,030 --> 00:45:15,310
+reading at that time but why would you turn a
+
+676
+00:45:15,310 --> 00:45:20,690
+serious powerful satirical book into a book for
+
+677
+00:45:20,690 --> 00:45:26,240
+kids Maybe. To make fun of this guy. Maybe. But I
+
+678
+00:45:26,240 --> 00:45:28,640
+think, yeah, I agree here. He was making fun of
+
+679
+00:45:28,640 --> 00:45:30,860
+the English people. So the English people were
+
+680
+00:45:30,860 --> 00:45:35,080
+like, OK, kick this out of the canon. Throw it to
+
+681
+00:45:35,080 --> 00:45:40,110
+the kids. And also because he was Irish, in my
+
+682
+00:45:40,110 --> 00:45:44,330
+opinion. His being Irish was one reason why he
+
+683
+00:45:44,330 --> 00:45:49,570
+wasn't taken seriously in this sport. Next class,
+
+684
+00:45:49,670 --> 00:45:52,070
+probably we can speak about Swift's Modest
+
+685
+00:45:52,070 --> 00:45:54,750
+Proposal. Or if I have one more minute, please.
+
+686
+00:45:54,990 --> 00:45:58,490
+One more minute. His last text here, it's actually
+
+687
+00:45:58,490 --> 00:46:02,950
+an essay. It's an essay. It's called Modest
+
+688
+00:46:02,950 --> 00:46:10,470
+Proposal. Modest Proposal. One minute. A modest
+
+689
+00:46:10,470 --> 00:46:15,650
+proposal is
+
+690
+00:46:15,650 --> 00:46:21,090
+an article where he suggests a solution for the
+
+691
+00:46:21,090 --> 00:46:24,810
+many kids that the Irish families had. What is his
+
+692
+00:46:24,810 --> 00:46:28,850
+suggestion? What is his proposal? He says that We
+
+693
+00:46:28,850 --> 00:46:31,970
+have too many kids. I think the best way is to
+
+694
+00:46:31,970 --> 00:46:34,050
+sell them for the English people where they can
+
+695
+00:46:34,050 --> 00:46:36,930
+eat the kids. And he speaks about the benefits of
+
+696
+00:46:36,930 --> 00:46:41,390
+eating flesh, kids flesh. And many people were
+
+697
+00:46:41,390 --> 00:46:45,350
+like, Oh, wait, wait a minute. They hated this. So
+
+698
+00:46:45,350 --> 00:46:48,390
+it's funny how his serious book was taken lightly
+
+699
+00:46:48,390 --> 00:46:53,840
+and his ironic text was taken seriously. In this
+
+700
+00:46:53,840 --> 00:46:56,220
+book, he was criticizing the Irish families for
+
+701
+00:46:56,220 --> 00:46:59,060
+having too many kids, and he was also criticizing
+
+702
+00:46:59,060 --> 00:47:02,340
+the English people, the colonizers, who were in a
+
+703
+00:47:02,340 --> 00:47:05,960
+way or another causing the starvation and the
+
+704
+00:47:05,960 --> 00:47:11,460
+famine in Ireland as colonizers. Sorry for keeping
+
+705
+00:47:11,460 --> 00:47:14,120
+you this late. I'll stop here, and if you have a
+
+706
+00:47:14,120 --> 00:47:19,040
+question, you can stay a little bit. Okay, thank
+
+707
+00:47:19,040 --> 00:47:19,280
+you.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/KUkNZMr8ktE_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/KUkNZMr8ktE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..73aada63baa27abf2083b8e2a0d6e4851cc00c63
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/KUkNZMr8ktE_raw.json
@@ -0,0 +1 @@
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Things in a relationship, a lot of things happen, but at the end, some feelings may miss, may come and go. 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Sweet evenings come and go. They come and went for your. 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Who wants to read? Not the Spanish, please. You can read the English part. Okay. Sweet evenings come and go. They come in an advent of pure. This evening our life's love shall go and come no more. When we have passed away, love, all things will keep their name. But yet no life on earth, love, but ours will be the same. 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She will go with another person. She will meet other people, but her love will never be the same, and she will have a bad time being alone without him. But she's saying that she has to go see a new, she has to start a new beginning. Okay, now I'm gonna ask some questions. One second. 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Mood, memories, okay. Yeah, sadness for time, love for the time they spent together, loneliness, she's alone, she feels lonely. Okay, here in this poem, we have a personification in these lines. Can someone get it out?", "tokens": [440, 9268, 13, 376, 1816, 11, 8495, 11, 1392, 13, 865, 11, 22462, 337, 565, 11, 959, 337, 264, 565, 436, 4418, 1214, 11, 28144, 11, 750, 311, 3312, 11, 750, 3417, 14236, 13, 1033, 11, 510, 294, 341, 13065, 11, 321, 362, 257, 954, 3774, 294, 613, 3876, 13, 1664, 1580, 483, 309, 484, 30], "avg_logprob": -0.18366228279314542, "compression_ratio": 1.4585987261146496, "no_speech_prob": 7.152557373046875e-07, "words": [{"start": 439.14, "end": 439.34, "word": " The", "probability": 0.505859375}, {"start": 439.34, "end": 439.68, "word": " mood.", "probability": 0.96435546875}, {"start": 442.82, "end": 443.5, "word": " Mood,", "probability": 0.5904541015625}, {"start": 443.92, "end": 445.6, "word": " memories,", "probability": 0.9072265625}, {"start": 446.2, "end": 446.54, "word": " okay.", "probability": 0.90283203125}, {"start": 449.38, "end": 449.64, "word": " Yeah,", "probability": 0.2431640625}, {"start": 450.3, "end": 450.86, "word": " sadness", "probability": 0.92138671875}, {"start": 450.86, "end": 451.1, "word": " for", "probability": 0.9443359375}, {"start": 451.1, "end": 451.64, "word": " time,", "probability": 0.845703125}, {"start": 451.96, "end": 452.18, "word": " love", "probability": 0.9501953125}, {"start": 452.18, "end": 452.4, "word": " for", "probability": 0.95166015625}, {"start": 452.4, "end": 452.54, "word": " the", "probability": 0.92236328125}, {"start": 452.54, "end": 452.72, "word": " time", "probability": 0.9013671875}, {"start": 452.72, "end": 452.9, "word": " they", "probability": 0.88427734375}, {"start": 452.9, "end": 453.16, "word": " spent", "probability": 0.845703125}, {"start": 453.16, "end": 453.68, "word": " together,", "probability": 0.84619140625}, {"start": 454.34, "end": 455.38, "word": " loneliness,", "probability": 0.943359375}, {"start": 455.74, "end": 455.94, "word": " she's", "probability": 0.930419921875}, {"start": 455.94, "end": 456.22, "word": " alone,", "probability": 0.96923828125}, {"start": 456.28, "end": 456.4, "word": " she", "probability": 0.9091796875}, {"start": 456.4, "end": 456.68, "word": " feels", "probability": 0.8623046875}, {"start": 456.68, "end": 457.12, "word": " lonely.", "probability": 0.91748046875}, {"start": 458.24, "end": 458.42, "word": " Okay,", "probability": 0.83642578125}, {"start": 458.92, "end": 459.26, "word": " here", "probability": 0.8564453125}, {"start": 459.26, "end": 459.54, "word": " in", "probability": 0.8564453125}, {"start": 459.54, "end": 459.8, "word": " this", "probability": 0.94873046875}, {"start": 459.8, "end": 460.02, "word": " poem,", "probability": 0.92138671875}, {"start": 460.22, "end": 460.36, "word": " we", "probability": 0.9619140625}, {"start": 460.36, "end": 460.88, "word": " have", "probability": 0.94775390625}, {"start": 460.88, "end": 461.64, "word": " a", "probability": 0.923828125}, {"start": 461.64, "end": 462.48, "word": " personification", "probability": 0.94287109375}, {"start": 462.48, "end": 464.2, "word": " in", "probability": 0.53173828125}, {"start": 464.2, "end": 464.52, "word": " these", "probability": 0.8505859375}, {"start": 464.52, "end": 464.86, "word": " lines.", "probability": 0.93994140625}, {"start": 464.98, "end": 465.1, "word": " Can", "probability": 0.97265625}, {"start": 465.1, "end": 465.54, "word": " someone", "probability": 0.94580078125}, {"start": 465.54, "end": 466.46, "word": " get", "probability": 0.947265625}, {"start": 466.46, "end": 466.56, "word": " it", "probability": 0.9404296875}, {"start": 466.56, "end": 466.8, "word": " out?", "probability": 0.89306640625}], "temperature": 1.0}, {"id": 19, "seek": 47795, "start": 468.41, "end": 477.95, "text": " Personification. Yeah, that is one, but there's another one.", "tokens": [8443, 3774, 13, 865, 11, 300, 307, 472, 11, 457, 456, 311, 1071, 472, 13], "avg_logprob": -0.29077148996293545, "compression_ratio": 0.9682539682539683, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 468.40999999999997, "end": 469.01, "word": " Personification.", "probability": 0.741943359375}, {"start": 474.23, "end": 474.83, "word": " Yeah,", "probability": 0.70751953125}, {"start": 475.07, "end": 475.21, "word": " that", "probability": 0.8779296875}, {"start": 475.21, "end": 475.63, "word": " is", "probability": 0.5556640625}, {"start": 475.63, "end": 475.97, "word": " one,", "probability": 0.91796875}, {"start": 476.79, "end": 477.09, "word": " but", "probability": 0.921875}, {"start": 477.09, "end": 477.39, "word": " there's", "probability": 0.740234375}, {"start": 477.39, "end": 477.65, "word": " another", "probability": 0.92138671875}, {"start": 477.65, "end": 477.95, "word": " one.", "probability": 0.92919921875}], "temperature": 1.0}, {"id": 20, "seek": 51655, "start": 489.88, "end": 516.56, "text": " Souls will be born. Yeah, souls will be born. The souls that are not born, they live in us. They don't have a time to be born. What is the rhyme scheme of the poem? The rhyme scheme. Can someone come out here to do it? Who wants to come out here? 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A, A, A. Forget about this one, go to the English one. Okay, go to the English one. A, B, C, D. Uh-huh. A, B, A, B. No, just continue. No, you can start over again with every new standard. Okay. It's better to do this. A, B, A, B. A, B, A, B. 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We have two shifts in tone. The poet shifted in tone. 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And that's the rhyme scheme I did. A, B, A, A, B, C, D, E, D, E, D. But if you have like a hundred lines here, where would you go? 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I'm very proud of you, you should be proud of yourself. You discussed interesting issues, especially that a woman had to choose a man's name so that he can publish. What does that tell about the society and about publications and the canon and the mainstream writing of that time? 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Does this reflect, does this show? Is there anything the woman is doing in the text, the female poet is doing in the text to break the rules determined by man, to break all these rules imposed on people, especially on women by male critics? I think we can trace some of this. Like for example here, the rhyme scheme.", "tokens": [583, 510, 321, 362, 257, 3059, 13, 4402, 341, 5031, 11, 775, 341, 855, 30, 1119, 456, 1340, 264, 3059, 307, 884, 294, 264, 2487, 11, 264, 6556, 20874, 307, 884, 294, 264, 2487, 281, 1821, 264, 4474, 9540, 538, 587, 11, 281, 1821, 439, 613, 4474, 26491, 322, 561, 11, 2318, 322, 2266, 538, 7133, 22503, 30, 286, 519, 321, 393, 13508, 512, 295, 341, 13, 1743, 337, 1365, 510, 11, 264, 34753, 12232, 13], "avg_logprob": -0.1522930194805195, "compression_ratio": 1.6650485436893203, "no_speech_prob": 4.708766937255859e-06, "words": [{"start": 713.87, "end": 714.39, "word": " But", "probability": 0.56982421875}, {"start": 714.39, "end": 714.55, "word": " here", "probability": 0.822265625}, {"start": 714.55, "end": 714.69, "word": " we", "probability": 0.8486328125}, {"start": 714.69, "end": 714.87, "word": " have", "probability": 0.94921875}, {"start": 714.87, "end": 714.99, "word": " a", "probability": 0.9921875}, {"start": 714.99, "end": 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indicates that she wants to break away with the rules of decorum imposed here. For example, the go, your, love, and more, we have A, B, C, B, and then there's something new. We've never seen this before. The fact that", "tokens": [440, 34753, 12232, 2564, 11, 294, 452, 4800, 11, 16203, 300, 750, 2738, 281, 1821, 1314, 365, 264, 4474, 295, 7919, 449, 26491, 510, 13, 1171, 1365, 11, 264, 352, 11, 428, 11, 959, 11, 293, 544, 11, 321, 362, 316, 11, 363, 11, 383, 11, 363, 11, 293, 550, 456, 311, 746, 777, 13, 492, 600, 1128, 1612, 341, 949, 13, 440, 1186, 300], "avg_logprob": -0.16950757666067642, "compression_ratio": 1.425414364640884, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 741.69, "end": 741.91, "word": " The", "probability": 0.7529296875}, {"start": 741.91, "end": 742.11, "word": " rhyme", "probability": 0.96337890625}, {"start": 742.11, "end": 742.39, "word": " scheme", "probability": 0.93310546875}, {"start": 742.39, "end": 743.05, "word": " itself,", "probability": 0.8671875}, {"start": 743.43, "end": 744.29, "word": " in", "probability": 0.94482421875}, {"start": 744.29, "end": 744.47, "word": " my", "probability": 0.97412109375}, {"start": 744.47, "end": 744.87, "word": " opinion,", "probability": 0.93603515625}, {"start": 744.99, "end": 745.43, "word": " indicates", "probability": 0.9619140625}, {"start": 745.43, "end": 745.69, "word": " that", "probability": 0.9375}, {"start": 745.69, "end": 745.93, "word": " she", "probability": 0.91748046875}, {"start": 745.93, "end": 746.47, "word": " wants", "probability": 0.841796875}, {"start": 746.47, "end": 747.51, "word": " to", "probability": 0.94482421875}, {"start": 747.51, "end": 747.83, "word": " break", "probability": 0.98388671875}, {"start": 747.83, "end": 748.07, "word": " away", "probability": 0.88525390625}, {"start": 748.07, "end": 748.33, "word": " with", "probability": 0.61962890625}, {"start": 748.33, "end": 748.55, "word": " the", "probability": 0.92333984375}, {"start": 748.55, "end": 749.03, "word": " rules", "probability": 0.759765625}, {"start": 749.03, "end": 749.27, "word": " of", "probability": 0.9658203125}, {"start": 749.27, "end": 749.87, "word": " decorum", "probability": 0.929931640625}, {"start": 749.87, "end": 750.31, "word": " imposed", "probability": 0.9375}, {"start": 750.31, "end": 750.55, "word": " here.", "probability": 0.79296875}, {"start": 750.61, "end": 750.73, "word": " For", "probability": 0.94287109375}, {"start": 750.73, "end": 751.01, "word": " example,", "probability": 0.97119140625}, {"start": 751.71, "end": 751.85, "word": " the", "probability": 0.67431640625}, {"start": 751.85, "end": 752.41, "word": " go,", "probability": 0.360595703125}, {"start": 752.63, "end": 752.93, "word": " your,", "probability": 0.85693359375}, {"start": 753.33, "end": 753.71, "word": " love,", "probability": 0.95947265625}, {"start": 753.87, "end": 753.99, "word": " and", "probability": 0.94287109375}, {"start": 753.99, "end": 754.37, "word": " more,", "probability": 0.9443359375}, {"start": 754.79, "end": 754.91, "word": " we", "probability": 0.91357421875}, {"start": 754.91, "end": 755.21, "word": " have", "probability": 0.94970703125}, {"start": 755.21, "end": 755.73, "word": " A,", "probability": 0.75244140625}, {"start": 755.93, "end": 756.47, "word": " B,", "probability": 0.96435546875}, {"start": 756.81, "end": 757.45, "word": " C,", "probability": 0.99365234375}, {"start": 757.65, "end": 758.43, "word": " B,", "probability": 0.9208984375}, {"start": 758.59, "end": 759.27, "word": " and", "probability": 0.92724609375}, {"start": 759.27, "end": 759.55, "word": " then", "probability": 0.849609375}, {"start": 759.55, "end": 759.97, "word": " there's", "probability": 0.866943359375}, {"start": 759.97, "end": 760.23, "word": " something", "probability": 0.86376953125}, {"start": 760.23, "end": 760.47, "word": " new.", "probability": 0.62353515625}, {"start": 760.55, "end": 760.69, "word": " We've", "probability": 0.95751953125}, {"start": 760.69, "end": 760.89, "word": " never", "probability": 0.92138671875}, {"start": 760.89, "end": 761.17, "word": " seen", "probability": 0.951171875}, {"start": 761.17, "end": 761.45, "word": " this", "probability": 0.94287109375}, {"start": 761.45, "end": 761.93, "word": " before.", "probability": 0.8623046875}, {"start": 762.67, "end": 763.23, "word": " The", "probability": 0.8193359375}, {"start": 763.23, "end": 763.53, "word": " fact", "probability": 0.9169921875}, {"start": 763.53, "end": 763.79, "word": " that", "probability": 0.9365234375}], "temperature": 1.0}, {"id": 31, "seek": 78979, "start": 767.71, "end": 789.79, "text": " times one, two, three, four, five, six, she's repeating this, she's emphasizing this, she's talking to, addressing love in her particular way. But we've never seen a poem, in Arabic if you repeat the same rhyme, I think every seven, like seven lines or so, this is a sign of weakness. In Arabic, in traditional Arabic poetry, classical Arabic poetry.", "tokens": [1413, 472, 11, 732, 11, 1045, 11, 1451, 11, 1732, 11, 2309, 11, 750, 311, 18617, 341, 11, 750, 311, 45550, 341, 11, 750, 311, 1417, 281, 11, 14329, 959, 294, 720, 1729, 636, 13, 583, 321, 600, 1128, 1612, 257, 13065, 11, 294, 19938, 498, 291, 7149, 264, 912, 34753, 11, 286, 519, 633, 3407, 11, 411, 3407, 3876, 420, 370, 11, 341, 307, 257, 1465, 295, 12772, 13, 682, 19938, 11, 294, 5164, 19938, 15155, 11, 13735, 19938, 15155, 13], "avg_logprob": -0.15785015096147376, "compression_ratio": 1.6794258373205742, "no_speech_prob": 2.86102294921875e-06, "words": [{"start": 767.71, "end": 767.87, "word": " times", "probability": 0.28955078125}, {"start": 767.87, "end": 768.11, "word": " one,", "probability": 0.80029296875}, {"start": 768.21, "end": 768.41, "word": " two,", "probability": 0.94921875}, {"start": 768.55, "end": 768.77, "word": " three,", "probability": 0.93701171875}, {"start": 768.95, "end": 769.19, 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Thank you very much. Let's go back. Last time we spoke about a very interesting thing. 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Who are the people we spoke about? Noronoko. What is significant about Mary Manley and Aphra Behn? What is significant? What did she do? Yes? Okay, so to speak, they were the mothers of the English novel. In a way, they started the English novel. They started the first steps of the English novel. 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Mary talked about the rights of women. 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They spoke about men's violence against women in the society. 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Exactly, interesting. When you read literature books, sometimes you'll find people describing especially Mary mainly as scandalous and objectionable, controversial. But always remember, always go a step or two back. When you read something in a book, don't take it for granted. 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Today we move to speak about Daniel Defoe, and hopefully we'll have time to discuss Jonathan Swift. Traditionally, many people consider Daniel Defoe as the father of the English novel. The first real novel is classically, we don't necessarily agree with this, is Daniel Defoe's Robinson Crusoe. 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It was published in 1719. Defoe himself was a journalist. He started his life as a journalist. And this influenced the way he write, of course. 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He wanted people just to repeat what he says word for word. In my understanding here of the novel, I usually, again, this is somewhere here. I'll go back to the rest. When I compare Friday to Polly, I think Polly is a more interesting name. 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But a point here you need to always think of. When you read this book, you might feel it's boring nowadays. But remember, this was written in the early 18th century. And people were like, whoa, this was a huge success. Even today, this is a huge success. It's a classic. It's a famous classic. OK. 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He failed, but he still continued to experiment on this. And finally, he in book four, he meets, this is probably the most satirical of all the books. He goes to a place where the main characters, the civilized characters are horses. 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Like similar to this, like the neighing of the horses. Poignants or something. Okay? So the horses are civilized. The animals are civilized. And the human beings, the yahoos, the monkey-like yahoos, you know? Do you have a yahoo email address? You do? 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To make fun of this guy. Maybe. But I think, yeah, I agree here. He was making fun of the English people. So the English people were like, OK, kick this out of the canon. Throw it to the kids. 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His being Irish was one reason why he wasn't taken seriously in this sport. Next class, probably we can speak about Swift's Modest Proposal. Or if I have one more minute, please. One more minute. His last text here, it's actually an essay. It's an essay. It's called Modest Proposal. 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A modest proposal is an article where he suggests a solution for the many kids that the Irish families had. What is his suggestion? What is his proposal? 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I think the best way is to sell them for the English people where they can eat the kids. And he speaks about the benefits of eating flesh, kids flesh. And many people were like, Oh, wait, wait a minute. They hated this. 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In this book, he was criticizing the Irish families for having too many kids, and he was also criticizing the English people, the colonizers, who were in a way or another causing the starvation and the famine in Ireland as colonizers. Sorry for keeping you this late. I'll stop here, and if you have a question, you can stay a little bit. Okay, thank you.", "tokens": [390, 2726, 6638, 13, 682, 341, 1446, 11, 415, 390, 45474, 264, 16801, 4466, 337, 1419, 886, 867, 2301, 11, 293, 415, 390, 611, 45474, 264, 3669, 561, 11, 264, 8255, 22525, 11, 567, 645, 294, 257, 636, 420, 1071, 9853, 264, 3543, 11116, 293, 264, 42790, 294, 15880, 382, 8255, 22525, 13, 4919, 337, 5145, 291, 341, 3469, 13, 286, 603, 1590, 510, 11, 293, 498, 291, 362, 257, 1168, 11, 291, 393, 1754, 257, 707, 857, 13, 1033, 11, 1309, 291, 13], "avg_logprob": -0.15073529341641595, "compression_ratio": 1.6462882096069869, "no_speech_prob": 4.291534423828125e-06, "words": [{"start": 2811.76, "end": 2812.1, "word": " was", "probability": 0.468505859375}, {"start": 2812.1, "end": 2812.56, "word": " taken", "probability": 0.86474609375}, {"start": 2812.56, "end": 2813.42, "word": " seriously.", "probability": 0.779296875}, {"start": 2813.62, "end": 2813.64, "word": " In", "probability": 0.94482421875}, {"start": 2813.64, "end": 2813.84, "word": " this", 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"probability": 0.8935546875}, {"start": 2821.82, "end": 2822.12, "word": " in", "probability": 0.7275390625}, {"start": 2822.12, "end": 2822.34, "word": " a", "probability": 0.908203125}, {"start": 2822.34, "end": 2822.52, "word": " way", "probability": 0.96728515625}, {"start": 2822.52, "end": 2822.76, "word": " or", "probability": 0.9580078125}, {"start": 2822.76, "end": 2823.2, "word": " another", "probability": 0.9296875}, {"start": 2823.2, "end": 2823.9, "word": " causing", "probability": 0.73095703125}, {"start": 2823.9, "end": 2824.48, "word": " the", "probability": 0.9248046875}, {"start": 2824.48, "end": 2825.58, "word": " starvation", "probability": 0.933349609375}, {"start": 2825.58, "end": 2825.82, "word": " and", "probability": 0.91845703125}, {"start": 2825.82, "end": 2825.96, "word": " the", "probability": 0.751953125}, {"start": 2825.96, "end": 2826.36, "word": " famine", "probability": 0.98779296875}, {"start": 2826.36, "end": 2827.66, "word": " in", "probability": 0.81298828125}, {"start": 2827.66, "end": 2828.58, "word": " Ireland", "probability": 0.78173828125}, {"start": 2828.58, "end": 2829.14, "word": " as", "probability": 0.3935546875}, {"start": 2829.14, "end": 2829.72, "word": " colonizers.", "probability": 0.960693359375}, {"start": 2830.52, "end": 2830.96, "word": " Sorry", "probability": 0.7119140625}, {"start": 2830.96, "end": 2831.18, "word": " for", "probability": 0.951171875}, {"start": 2831.18, "end": 2831.46, "word": " keeping", "probability": 0.8544921875}, {"start": 2831.46, "end": 2831.66, "word": " you", "probability": 0.96142578125}, {"start": 2831.66, "end": 2831.82, "word": " this", "probability": 0.93798828125}, {"start": 2831.82, "end": 2832.1, "word": " late.", "probability": 0.95458984375}, {"start": 2832.82, "end": 2832.98, "word": " I'll", "probability": 0.953857421875}, {"start": 2832.98, "end": 2833.18, "word": " stop", "probability": 0.91845703125}, {"start": 2833.18, "end": 2833.42, "word": " here,", 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0.95068359375}, {"start": 2838.3, "end": 2838.62, "word": " Okay,", "probability": 0.80859375}, {"start": 2838.78, "end": 2839.04, "word": " thank", "probability": 0.84765625}, {"start": 2839.04, "end": 2839.28, "word": " you.", "probability": 0.9609375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2840.172, "duration_after_vad": 2687.349999999992}
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@@ -0,0 +1,2828 @@
+1
+00:00:21,020 --> 00:00:23,340
+Assalamualaikum and welcome back to the English
+
+2
+00:00:23,340 --> 00:00:25,800
+literature class at the Islamic University English
+
+3
+00:00:25,800 --> 00:00:29,580
+department. As you all know part of your class
+
+4
+00:00:29,580 --> 00:00:33,920
+assessment is a five mark presentation on a topic,
+
+5
+00:00:34,400 --> 00:00:38,020
+an issue, a literary issue of your own choice.
+
+6
+00:00:38,120 --> 00:00:43,980
+Today we have a seal Asil Sharab, she has an
+
+7
+00:00:43,980 --> 00:00:47,600
+interesting presentation on George Eliot. Let's
+
+8
+00:00:47,600 --> 00:00:50,440
+spend some quality time enjoying this
+
+9
+00:00:50,440 --> 00:00:53,580
+presentation. Hello everyone, I'm gonna start
+
+10
+00:00:53,580 --> 00:00:58,710
+talking about George Eliot. This is a picture of
+
+11
+00:00:58,710 --> 00:01:01,130
+George Eliot. She's a woman, as you can see in the
+
+12
+00:01:01,130 --> 00:01:06,130
+picture. She was born on November 22, 1819, and
+
+13
+00:01:06,130 --> 00:01:13,030
+she died at age 61 in December 22, 1880. Her real
+
+14
+00:01:13,030 --> 00:01:17,450
+name is Mary Anne Evans. as you can see, and she
+
+15
+00:01:17,450 --> 00:01:22,050
+changed her name, she used a pen name, so her work
+
+16
+00:01:22,050 --> 00:01:26,770
+would be noticed, because in the Victorian age,
+
+17
+00:01:27,170 --> 00:01:31,150
+the male gender role was more significant.
+
+18
+00:01:33,970 --> 00:01:37,510
+I'm gonna talk about a poem she wrote, Sweet
+
+19
+00:01:37,510 --> 00:01:40,490
+Endings Come and Go Love. She's talking to her
+
+20
+00:01:40,490 --> 00:01:43,210
+love, and she's talking about their love story.
+
+21
+00:01:46,110 --> 00:01:49,570
+The explanation of the title is when considering
+
+22
+00:01:49,570 --> 00:01:52,270
+love, most sweet things happen in relations, but
+
+23
+00:01:52,270 --> 00:01:55,470
+they will eventually fade. Things in a
+
+24
+00:01:55,470 --> 00:01:58,730
+relationship, a lot of things happen, but at the
+
+25
+00:01:58,730 --> 00:02:02,350
+end, some feelings may miss, may come and go. It
+
+26
+00:02:02,350 --> 00:02:04,010
+doesn't stay the same for a while.
+
+27
+00:02:07,670 --> 00:02:10,650
+That's the poem. I'm gonna read it first, then
+
+28
+00:02:10,650 --> 00:02:14,770
+I'll let someone read it. This is in Spanish. She
+
+29
+00:02:14,770 --> 00:02:17,310
+started in Spanish words, then she turned into...
+
+30
+00:02:17,310 --> 00:02:19,290
+You don't know Spanish? No, but I can read it.
+
+31
+00:02:19,410 --> 00:02:24,250
+Okay, good. La noche viuna se viene, la noche
+
+32
+00:02:24,250 --> 00:02:30,790
+viuna se va, y nuestros nos hermos y nos volverás
+
+33
+00:02:30,790 --> 00:02:36,490
+más al vilánico. Vilániquico. Okay, and that's the
+
+34
+00:02:36,490 --> 00:02:39,430
+English part. Sweet evenings come and go. They
+
+35
+00:02:39,430 --> 00:02:44,410
+come and went for your. This evening of our life
+
+36
+00:02:44,410 --> 00:02:46,330
+love shall go and come no more.
+
+37
+00:02:49,190 --> 00:02:52,110
+When we have passed away, love, all things will
+
+38
+00:02:52,110 --> 00:02:56,010
+keep their name. But yet no life on earth, love,
+
+39
+00:02:56,150 --> 00:03:00,410
+with ours will be the same. The daisies will be
+
+40
+00:03:00,410 --> 00:03:04,630
+there, love. The stars in heaven will shine. I
+
+41
+00:03:04,630 --> 00:03:08,310
+shall not feel thee wish, love, nor thou my hands
+
+42
+00:03:08,310 --> 00:03:12,050
+in thine. A better time will come, love, and
+
+43
+00:03:12,050 --> 00:03:15,230
+better souls be born. I would not be the best,
+
+44
+00:03:15,510 --> 00:03:19,350
+love, to leave thee now forlorn. Can someone read,
+
+45
+00:03:19,570 --> 00:03:22,770
+please? Who wants to read? Not the Spanish,
+
+46
+00:03:22,930 --> 00:03:26,930
+please. You can read the English part. Okay. Sweet
+
+47
+00:03:26,930 --> 00:03:29,690
+evenings come and go. They come in an advent of
+
+48
+00:03:29,690 --> 00:03:32,650
+pure. This evening our life's love shall go and
+
+49
+00:03:32,650 --> 00:03:36,530
+come no more. When we have passed away, love, all
+
+50
+00:03:36,530 --> 00:03:40,510
+things will keep their name. But yet no life on
+
+51
+00:03:40,510 --> 00:03:43,870
+earth, love, but ours will be the same. The days
+
+52
+00:03:43,870 --> 00:03:46,990
+will be their love, the stars in heaven will
+
+53
+00:03:46,990 --> 00:03:51,650
+shine. I shall not feel thy wish, love, nor draw
+
+54
+00:03:51,650 --> 00:03:55,350
+my hand in kind. A better time will come, love,
+
+55
+00:03:55,570 --> 00:03:58,550
+and better souls depart. I would not be the best
+
+56
+00:03:58,550 --> 00:04:03,350
+love to leave thee now forlorn. Just to be clear,
+
+57
+00:04:04,230 --> 00:04:07,810
+I want to just say this word means for a long
+
+58
+00:04:07,810 --> 00:04:13,550
+time. So they came and went a long time ago. Also,
+
+59
+00:04:15,330 --> 00:04:20,630
+This is again, sign is a pronoun of yours, right?
+
+60
+00:04:21,230 --> 00:04:24,730
+Yeah, and forlorn is alone, means alone.
+
+61
+00:04:27,710 --> 00:04:33,930
+Okay, I'm gonna analyze the poem in brief. This is
+
+62
+00:04:33,930 --> 00:04:36,950
+the Spanish part. It's translated into English.
+
+63
+00:04:37,330 --> 00:04:40,750
+The good night is coming. The good night goes away
+
+64
+00:04:40,750 --> 00:04:46,680
+and will go and we will not be back anymore. This
+
+65
+00:04:46,680 --> 00:04:52,200
+is, I didn't, I didn't, okay. Here, the woman is
+
+66
+00:04:52,200 --> 00:04:55,700
+expressing to her love that their love has to end.
+
+67
+00:04:55,900 --> 00:04:58,940
+It has to become, it has to end for some time.
+
+68
+00:04:59,440 --> 00:05:02,540
+She's really attached to him, she loves him very
+
+69
+00:05:02,540 --> 00:05:06,740
+much, and he's everything for her, but she thinks
+
+70
+00:05:06,740 --> 00:05:12,460
+that she needs time to, in their future, it's best
+
+71
+00:05:12,460 --> 00:05:13,320
+for them to be apart.
+
+72
+00:05:16,120 --> 00:05:19,800
+The daisies will be there. Okay, this line means
+
+73
+00:05:19,800 --> 00:05:23,120
+that good things will last forever. The second
+
+74
+00:05:23,120 --> 00:05:26,560
+line talks about that the stars in heaven will
+
+75
+00:05:26,560 --> 00:05:30,000
+shine. She's saying that there's something in our
+
+76
+00:05:30,000 --> 00:05:32,200
+relationship that will always rise, that will
+
+77
+00:05:32,200 --> 00:05:34,480
+always be remembered, that will never be
+
+78
+00:05:34,480 --> 00:05:34,860
+forgotten.
+
+79
+00:05:38,490 --> 00:05:42,630
+Okay, I shall not feel thy wish. She's saying that
+
+80
+00:05:42,630 --> 00:05:47,050
+they would never wish to be back together, but
+
+81
+00:05:47,050 --> 00:05:49,590
+they're looking forward to be in a relationship
+
+82
+00:05:49,590 --> 00:05:52,010
+with other people, with another person. She would
+
+83
+00:05:52,010 --> 00:05:55,190
+go with another person, but she's saying that it
+
+84
+00:05:55,190 --> 00:05:57,390
+would never be the same with their relationship.
+
+85
+00:05:59,790 --> 00:06:03,770
+Also, she's saying that they won't want what they
+
+86
+00:06:03,770 --> 00:06:06,730
+had, but they will value the moments that they
+
+87
+00:06:06,730 --> 00:06:11,190
+share together. Sweet evenings come and go. She's
+
+88
+00:06:11,190 --> 00:06:13,350
+talking about the evenings, the romantic evenings
+
+89
+00:06:13,350 --> 00:06:15,710
+they had together, the meetings, the nights they
+
+90
+00:06:15,710 --> 00:06:20,630
+spent together. She's saying that they will never
+
+91
+00:06:20,630 --> 00:06:23,770
+be forgotten, but as time passed, the evenings
+
+92
+00:06:23,770 --> 00:06:26,930
+were less. They had less connections between each
+
+93
+00:06:26,930 --> 00:06:29,190
+other. They sat together, but with less
+
+94
+00:06:29,190 --> 00:06:31,610
+connections. Okay.
+
+95
+00:06:35,900 --> 00:06:39,060
+Here she's saying that the young love was awesome,
+
+96
+00:06:39,280 --> 00:06:42,900
+but when they grew older, their love grew with
+
+97
+00:06:42,900 --> 00:06:44,960
+them. They had difficult times, they had difficult
+
+98
+00:06:44,960 --> 00:06:45,400
+problems.
+
+99
+00:06:48,730 --> 00:06:51,230
+And she's saying here that better times will come.
+
+100
+00:06:51,410 --> 00:06:54,370
+She will go with another person. She will meet
+
+101
+00:06:54,370 --> 00:06:57,810
+other people, but her love will never be the same,
+
+102
+00:06:58,230 --> 00:07:01,750
+and she will have a bad time being alone without
+
+103
+00:07:01,750 --> 00:07:04,890
+him. But she's saying that she has to go see a
+
+104
+00:07:04,890 --> 00:07:07,990
+new, she has to start a new beginning. Okay, now
+
+105
+00:07:07,990 --> 00:07:13,550
+I'm gonna ask some questions. One second. Okay,
+
+106
+00:07:13,990 --> 00:07:17,970
+here, can someone tell me the mode of the poem?
+
+107
+00:07:19,140 --> 00:07:19,680
+The mood.
+
+108
+00:07:22,820 --> 00:07:26,540
+Mood, memories, okay.
+
+109
+00:07:29,380 --> 00:07:32,900
+Yeah, sadness for time, love for the time they
+
+110
+00:07:32,900 --> 00:07:36,680
+spent together, loneliness, she's alone, she feels
+
+111
+00:07:36,680 --> 00:07:41,640
+lonely. Okay, here in this poem, we have a
+
+112
+00:07:41,640 --> 00:07:46,560
+personification in these lines. Can someone get it
+
+113
+00:07:46,560 --> 00:07:49,010
+out? Personification.
+
+114
+00:07:54,230 --> 00:07:57,950
+Yeah, that is one, but there's another one.
+
+115
+00:08:09,880 --> 00:08:14,440
+Souls will be born. Yeah, souls will be born. The
+
+116
+00:08:14,440 --> 00:08:17,600
+souls that are not born, they live in us. They
+
+117
+00:08:17,600 --> 00:08:22,720
+don't have a time to be born. What is the rhyme
+
+118
+00:08:22,720 --> 00:08:27,100
+scheme of the poem? The rhyme scheme.
+
+119
+00:08:30,300 --> 00:08:33,700
+Can someone come out here to do it? Who wants to
+
+120
+00:08:33,700 --> 00:08:36,560
+come out here? A, B, C, D.
+
+121
+00:08:39,840 --> 00:08:46,300
+Yeah. A, A, A. Forget about this one, go to the
+
+122
+00:08:46,300 --> 00:08:48,660
+English one. Okay, go to the English one. A, B, C,
+
+123
+00:08:48,840 --> 00:08:56,600
+D. Uh-huh. A, B, A, B. No, just continue. No, you
+
+124
+00:08:56,600 --> 00:08:58,780
+can start over again with every new standard.
+
+125
+00:08:58,780 --> 00:09:02,780
+Okay. It's better to do this. A, B, A, B. A, B, A,
+
+126
+00:09:02,800 --> 00:09:05,920
+B. I did it a different way.
+
+127
+00:09:09,850 --> 00:09:13,870
+My advice, usually when you do rhyme scheme for a
+
+128
+00:09:13,870 --> 00:09:16,810
+long poem, start over every stanza. Because we
+
+129
+00:09:16,810 --> 00:09:18,810
+don't have a hundred English letters, because
+
+130
+00:09:18,810 --> 00:09:22,690
+there are poems with thousands of lines, right? So
+
+131
+00:09:22,690 --> 00:09:24,670
+with every stanza, especially when there is a
+
+132
+00:09:24,670 --> 00:09:27,290
+clear break in the stanza, you can start over to
+
+133
+00:09:27,290 --> 00:09:30,930
+make addition. So you know, A, B, A, B, A, B, A,
+
+134
+00:09:30,990 --> 00:09:37,550
+B. Okay, finally. We have two shifts in tone. The
+
+135
+00:09:37,550 --> 00:09:41,990
+poet shifted in tone. One part she's happy about
+
+136
+00:09:41,990 --> 00:09:44,630
+the relationship, but the other stands that she's
+
+137
+00:09:44,630 --> 00:09:48,340
+saying that she has to move on. Let me read it,
+
+138
+00:09:48,480 --> 00:09:51,900
+okay. In line, the shifting tones, the shifts
+
+139
+00:09:51,900 --> 00:09:55,080
+appear in line four. She started her poem by
+
+140
+00:09:55,080 --> 00:09:57,880
+saying that she has to move on and these things,
+
+141
+00:09:58,260 --> 00:10:01,440
+but then she tells their love that their love
+
+142
+00:10:01,440 --> 00:10:04,340
+shall not continue. She goes on to tell the
+
+143
+00:10:04,340 --> 00:10:06,560
+positive things. She talks about the positive
+
+144
+00:10:06,560 --> 00:10:09,380
+things they did in their relationship. Also in
+
+145
+00:10:09,380 --> 00:10:13,280
+line 11, she seems to be in an optimistic mood,
+
+146
+00:10:13,380 --> 00:10:15,740
+but then she moves on to saying that she cannot be
+
+147
+00:10:15,740 --> 00:10:19,300
+left alone. Thank you very much. And that's the
+
+148
+00:10:19,300 --> 00:10:24,200
+rhyme scheme I did. A, B, A, A, B, C, D, E, D, E,
+
+149
+00:10:24,280 --> 00:10:27,840
+D. But if you have like a hundred lines here,
+
+150
+00:10:27,920 --> 00:10:31,440
+where would you go? There is a solution for this,
+
+151
+00:10:31,560 --> 00:10:33,060
+but if you have to go for each
+
+152
+00:10:44,400 --> 00:10:48,500
+Okay, my comment here is that this is an excellent
+
+153
+00:10:48,500 --> 00:10:51,900
+presentation, well prepared actually. I'm very
+
+154
+00:10:51,900 --> 00:10:56,000
+proud of you, you should be proud of yourself. You
+
+155
+00:10:56,000 --> 00:10:58,440
+discussed interesting issues, especially that a
+
+156
+00:10:58,440 --> 00:11:01,560
+woman had to choose a man's name so that he can
+
+157
+00:11:01,560 --> 00:11:04,160
+publish. What does that tell about the society and
+
+158
+00:11:04,160 --> 00:11:07,360
+about publications and the canon and the
+
+159
+00:11:07,360 --> 00:11:14,190
+mainstream writing of that time? Two things. I
+
+160
+00:11:14,190 --> 00:11:16,450
+told you you have five maximum seven minutes
+
+161
+00:11:16,450 --> 00:11:18,610
+because we have so many students we can't you know
+
+162
+00:11:18,610 --> 00:11:21,490
+okay hopefully when we have fewer students in the
+
+163
+00:11:21,490 --> 00:11:24,270
+class in the future we can give you more and more
+
+164
+00:11:24,270 --> 00:11:27,410
+time so my advice is to pick one issue in a text
+
+165
+00:11:27,410 --> 00:11:29,690
+if you want to discuss a text just one issue one
+
+166
+00:11:29,690 --> 00:11:33,030
+thing for example I could discuss I could spend 20
+
+167
+00:11:33,030 --> 00:11:36,900
+minutes discussing the rhyme scheme in this in
+
+168
+00:11:36,900 --> 00:11:40,220
+this text, and how it reflects the author of the
+
+169
+00:11:40,220 --> 00:11:44,900
+theme, or how this text is a woman text, a female
+
+170
+00:11:44,900 --> 00:11:49,700
+text, rather than, because all the poems we read
+
+171
+00:11:49,700 --> 00:11:52,360
+so far here, the extracts, were written by men.
+
+172
+00:11:53,870 --> 00:11:56,550
+But here we have a woman. Does this reflect, does
+
+173
+00:11:56,550 --> 00:11:59,470
+this show? Is there anything the woman is doing in
+
+174
+00:11:59,470 --> 00:12:01,590
+the text, the female poet is doing in the text to
+
+175
+00:12:01,590 --> 00:12:06,370
+break the rules determined by man, to break all
+
+176
+00:12:06,370 --> 00:12:09,190
+these rules imposed on people, especially on women
+
+177
+00:12:09,190 --> 00:12:14,250
+by male critics? I think we can trace some of
+
+178
+00:12:14,250 --> 00:12:18,510
+this. Like for example here, the rhyme scheme.
+
+179
+00:12:21,690 --> 00:12:25,430
+The rhyme scheme itself, in my opinion, indicates
+
+180
+00:12:25,430 --> 00:12:29,270
+that she wants to break away with the rules of
+
+181
+00:12:29,270 --> 00:12:32,930
+decorum imposed here. For example, the go, your,
+
+182
+00:12:33,330 --> 00:12:39,550
+love, and more, we have A, B, C, B, and then
+
+183
+00:12:39,550 --> 00:12:41,450
+there's something new. We've never seen this
+
+184
+00:12:41,450 --> 00:12:43,790
+before. The fact that
+
+185
+00:12:47,710 --> 00:12:50,350
+times one, two, three, four, five, six, she's
+
+186
+00:12:50,350 --> 00:12:52,390
+repeating this, she's emphasizing this, she's
+
+187
+00:12:52,390 --> 00:12:56,890
+talking to, addressing love in her particular way.
+
+188
+00:12:57,210 --> 00:12:59,570
+But we've never seen a poem, in Arabic if you
+
+189
+00:12:59,570 --> 00:13:02,850
+repeat the same rhyme, I think every seven, like
+
+190
+00:13:02,850 --> 00:13:06,650
+seven lines or so, this is a sign of weakness. In
+
+191
+00:13:06,650 --> 00:13:08,610
+Arabic, in traditional Arabic poetry, classical
+
+192
+00:13:08,610 --> 00:13:12,510
+Arabic poetry. She's doing this. In my opinion,
+
+193
+00:13:12,730 --> 00:13:15,550
+she's defying the rules imposed by man. She's
+
+194
+00:13:15,550 --> 00:13:18,350
+writing her own poetry the way she likes, the way
+
+195
+00:13:18,350 --> 00:13:21,450
+she feels. Her own form, thank you. And this is
+
+196
+00:13:21,450 --> 00:13:25,890
+really interesting. Thank you. My last point is
+
+197
+00:13:25,890 --> 00:13:28,430
+that try when you do a presentation in the future,
+
+198
+00:13:28,610 --> 00:13:34,750
+go for official slides like white, black text,
+
+199
+00:13:34,850 --> 00:13:38,470
+white background, black text. Try not to crowd
+
+200
+00:13:38,470 --> 00:13:42,210
+your slide with a lot of information and colors
+
+201
+00:13:42,210 --> 00:13:44,790
+and everything. This is the rule that says seven
+
+202
+00:13:44,790 --> 00:13:47,810
+by seven, seven words, seven lines. Sometimes I
+
+203
+00:13:47,810 --> 00:13:49,970
+don't follow this. Hopefully when you're a
+
+204
+00:13:49,970 --> 00:13:53,170
+teacher, you don't have to stick to, you know, to
+
+205
+00:13:53,170 --> 00:13:55,910
+the rules. But yeah, it's always easier, better
+
+206
+00:13:55,910 --> 00:13:57,690
+for you and for your audience to
+
+207
+00:14:00,340 --> 00:14:04,840
+And again, thank you for engaging your classmates,
+
+208
+00:14:05,200 --> 00:14:08,220
+your friends here. Thank you very much. Let's go
+
+209
+00:14:08,220 --> 00:14:13,560
+back. Last time we spoke about a very interesting
+
+210
+00:14:13,560 --> 00:14:17,480
+thing. In my opinion, it was one of the most
+
+211
+00:14:17,480 --> 00:14:21,720
+interesting topics so far because we discussed for
+
+212
+00:14:21,720 --> 00:14:25,640
+the first time women writers, authors.
+
+213
+00:14:30,800 --> 00:14:34,480
+We spoke about, can you remind me? Who are the
+
+214
+00:14:34,480 --> 00:14:38,340
+people we spoke about? Noronoko. What is
+
+215
+00:14:38,340 --> 00:14:44,800
+significant about Mary Manley and Aphra Behn? What
+
+216
+00:14:44,800 --> 00:14:50,700
+is significant? What did she do? Yes? Okay, so to
+
+217
+00:14:50,700 --> 00:14:52,580
+speak, they were the mothers of the English novel.
+
+218
+00:14:52,760 --> 00:14:55,120
+In a way, they started the English novel. They
+
+219
+00:14:55,120 --> 00:14:58,340
+started the first steps of the English novel. What
+
+220
+00:14:58,340 --> 00:15:01,750
+else? What else did they do to literature, to
+
+221
+00:15:01,750 --> 00:15:03,850
+English, to women, to feminism, to the movement?
+
+222
+00:15:07,130 --> 00:15:09,830
+Mary talked about the rights of women. She
+
+223
+00:15:09,830 --> 00:15:14,740
+discussed the idea of rape being against men. So
+
+224
+00:15:14,740 --> 00:15:18,340
+they were spokeswomen for all the women in the
+
+225
+00:15:18,340 --> 00:15:22,580
+world. They spoke about men's violence against
+
+226
+00:15:22,580 --> 00:15:25,820
+women in the society. They exposed the vices of
+
+227
+00:15:25,820 --> 00:15:28,980
+men, especially the violence and discrimination
+
+228
+00:15:28,980 --> 00:15:33,680
+against women. And they said that her writings
+
+229
+00:15:33,680 --> 00:15:36,580
+were used objectively. Exactly, interesting. When
+
+230
+00:15:36,580 --> 00:15:40,460
+you read literature books, sometimes you'll find
+
+231
+00:15:40,460 --> 00:15:43,880
+people describing especially Mary mainly as
+
+232
+00:15:43,880 --> 00:15:47,040
+scandalous and objectionable, controversial. But
+
+233
+00:15:47,040 --> 00:15:50,640
+always remember, always go a step or two back.
+
+234
+00:15:50,740 --> 00:15:53,140
+When you read something in a book, don't take it
+
+235
+00:15:53,140 --> 00:15:57,360
+for granted. Ask yourself. Who's writing this?
+
+236
+00:15:57,700 --> 00:16:00,480
+Whose perspective? Whose opinion is this? And then
+
+237
+00:16:00,480 --> 00:16:05,900
+we realize here that critics of that time most of
+
+238
+00:16:05,900 --> 00:16:09,520
+the time are generally men. So this is a man
+
+239
+00:16:09,520 --> 00:16:14,140
+judging a woman. And generally there will be some
+
+240
+00:16:14,140 --> 00:16:16,740
+kind of discrimination against women only for
+
+241
+00:16:16,740 --> 00:16:23,560
+being So these were daring, brave women, brave
+
+242
+00:16:23,560 --> 00:16:27,380
+writers because they wanted to speak for the women
+
+243
+00:16:27,380 --> 00:16:29,440
+in their communities. And that's why Virginia
+
+244
+00:16:29,440 --> 00:16:32,600
+Woolf later on praised them, especially she
+
+245
+00:16:32,600 --> 00:16:34,540
+praised Aphra Behn. I think she said something
+
+246
+00:16:34,540 --> 00:16:37,960
+like, all the women in the world should put roses
+
+247
+00:16:37,960 --> 00:16:41,670
+on Aphra Behn's grave. This is how significant it
+
+248
+00:16:41,670 --> 00:16:45,430
+is. Today we move to speak about Daniel Defoe, and
+
+249
+00:16:45,430 --> 00:16:48,770
+hopefully we'll have time to discuss Jonathan
+
+250
+00:16:48,770 --> 00:16:53,730
+Swift. Traditionally, many people consider Daniel
+
+251
+00:16:53,730 --> 00:16:58,250
+Defoe as the father of the English novel. The
+
+252
+00:16:58,250 --> 00:17:02,770
+first real novel is classically, we don't
+
+253
+00:17:02,770 --> 00:17:06,050
+necessarily agree with this, is Daniel Defoe's
+
+254
+00:17:06,050 --> 00:17:09,310
+Robinson Crusoe. Robinson Crusoe.
+
+255
+00:17:12,260 --> 00:17:17,540
+Robinson Crusoe. It was published in 1719. Defoe
+
+256
+00:17:17,540 --> 00:17:19,600
+himself was a journalist. He started his life as a
+
+257
+00:17:19,600 --> 00:17:22,280
+journalist. And this influenced the way he write,
+
+258
+00:17:22,380 --> 00:17:27,900
+of course. Robinson Crusoe tells the story about a
+
+259
+00:17:27,900 --> 00:17:35,700
+man, an English person, who wanted to get richer,
+
+260
+00:17:36,440 --> 00:17:41,590
+to gain wealth, to change his life. And at that
+
+261
+00:17:41,590 --> 00:17:45,070
+time, the easiest way for any person to change his
+
+262
+00:17:45,070 --> 00:17:50,130
+life is to go out to travel to the new world, to
+
+263
+00:17:50,130 --> 00:17:54,090
+the colonies. Remember travel writing? It's being
+
+264
+00:17:54,090 --> 00:17:58,410
+developed here in a way or another. So his parents
+
+265
+00:17:58,410 --> 00:18:00,710
+were not okay with this because they represent the
+
+266
+00:18:00,710 --> 00:18:04,010
+older generation and he's the younger generation,
+
+267
+00:18:04,990 --> 00:18:09,670
+adventurous and everything. And he doesn't listen
+
+268
+00:18:09,670 --> 00:18:13,430
+to them. He goes with some people to work on a
+
+269
+00:18:13,430 --> 00:18:16,330
+ship, and they travel somewhere to the New World.
+
+270
+00:18:16,530 --> 00:18:22,790
+On his way, on their way, the ship was destroyed
+
+271
+00:18:22,790 --> 00:18:28,870
+by a storm. The only survivor was Robinson
+
+272
+00:18:28,870 --> 00:18:34,100
+himself, Robinson Crusoe. Interesting, maybe this
+
+273
+00:18:34,100 --> 00:18:39,560
+rings a bell because we've seen Tom Hanks in a
+
+274
+00:18:39,560 --> 00:18:44,300
+movie surviving on a desert island. So he lands on
+
+275
+00:18:44,300 --> 00:18:47,600
+a desert island in the middle of the sea where
+
+276
+00:18:47,600 --> 00:18:52,850
+there are no people there. no society, no
+
+277
+00:18:52,850 --> 00:18:56,330
+community. At the beginning, he was hopeful to get
+
+278
+00:18:56,330 --> 00:18:58,930
+out as soon as possible, people come and save him,
+
+279
+00:18:59,030 --> 00:19:02,130
+rescue him, and then he was... he passed through
+
+280
+00:19:02,130 --> 00:19:05,150
+so many stages of hope and despair, belief and
+
+281
+00:19:05,150 --> 00:19:09,170
+disbelief, and so many things. He spent about 30
+
+282
+00:19:09,170 --> 00:19:14,140
+years on the island that's really tough being
+
+283
+00:19:14,140 --> 00:19:18,620
+alone cut out isolated but because this is the
+
+284
+00:19:18,620 --> 00:19:22,280
+white christian european english man he always has
+
+285
+00:19:22,280 --> 00:19:24,740
+the ability to do what to create a civilization
+
+286
+00:19:24,740 --> 00:19:28,240
+and that's that's one theme here it's the power of
+
+287
+00:19:28,240 --> 00:19:32,230
+the white man how a European person, how an
+
+288
+00:19:32,230 --> 00:19:34,990
+English person can go anywhere in the world and be
+
+289
+00:19:34,990 --> 00:19:39,430
+the master and control. And he indeed begins his
+
+290
+00:19:39,430 --> 00:19:42,250
+own society or community. He calls it sometimes, I
+
+291
+00:19:42,250 --> 00:19:44,450
+am the ruler. This is my kingdom. This is my
+
+292
+00:19:44,450 --> 00:19:46,930
+island. Similar to what we had before in The
+
+293
+00:19:46,930 --> 00:19:49,510
+Tempest and Prospero saying, this is my island.
+
+294
+00:19:49,510 --> 00:19:53,190
+It's not his island. But a white man has always
+
+295
+00:19:53,190 --> 00:19:57,370
+been portrayed as such, being entitled to what he
+
+296
+00:19:57,370 --> 00:20:06,340
+doesn't own. Now later on there is in this island
+
+297
+00:20:06,340 --> 00:20:10,200
+he saves, he meets, he sees some cannibal. He was
+
+298
+00:20:10,200 --> 00:20:13,180
+terrified because he met some cannibals. You know
+
+299
+00:20:13,180 --> 00:20:18,780
+what a cannibal is? People who
+
+300
+00:20:18,780 --> 00:20:23,330
+eat human flesh, the cannibals. people who eat
+
+301
+00:20:23,330 --> 00:20:26,630
+human flesh was terrified because at the beginning
+
+302
+00:20:26,630 --> 00:20:30,770
+he saw one footprint not two not three just one
+
+303
+00:20:30,770 --> 00:20:34,570
+and then later on he was on the lookout and he saw
+
+304
+00:20:34,570 --> 00:20:38,350
+a group of people and he saved a person he was
+
+305
+00:20:38,350 --> 00:20:42,130
+about to be eaten he saved him physically
+
+306
+00:20:42,130 --> 00:20:45,510
+literally and of course metaphorically he named
+
+307
+00:20:45,510 --> 00:20:49,910
+him friday Very funny name. No offense for people
+
+308
+00:20:49,910 --> 00:20:55,410
+whose relatives are named Friday. But it's funny
+
+309
+00:20:55,410 --> 00:20:58,250
+because this is in a way in English at least in
+
+310
+00:20:58,250 --> 00:21:01,470
+Arabic we're used to Juma and Khamis. But we don't
+
+311
+00:21:01,470 --> 00:21:05,190
+know many people. We have May. You know, some
+
+312
+00:21:05,190 --> 00:21:07,830
+people named May after May, the month, but not
+
+313
+00:21:07,830 --> 00:21:10,790
+after the days. And the funny thing is that when
+
+314
+00:21:10,790 --> 00:21:13,930
+he goes back to England after years, he realizes
+
+315
+00:21:13,930 --> 00:21:16,170
+that when he was keeping record of the days and
+
+316
+00:21:16,170 --> 00:21:19,610
+the dates, he skipped one or two days. So probably
+
+317
+00:21:19,610 --> 00:21:22,790
+he should be named Thursday, Khamis or Arba or
+
+318
+00:21:22,790 --> 00:21:26,910
+whatever. That means, ah, but we don't have
+
+319
+00:21:26,910 --> 00:21:31,050
+Saturday. Something, anyway. And the other
+
+320
+00:21:31,050 --> 00:21:34,450
+character is poly. Do you know what poly is? Poly
+
+321
+00:21:34,450 --> 00:21:39,270
+is? Poly is a parrot. You know what a parrot is?
+
+322
+00:21:39,510 --> 00:21:44,050
+The bird that repeats stuff you say. A very,
+
+323
+00:21:44,170 --> 00:21:46,410
+listen, a very interesting community here.
+
+324
+00:21:46,770 --> 00:21:51,630
+Someone, he calls him my man. My man. He owns him.
+
+325
+00:21:51,690 --> 00:21:54,270
+It's like property. Because he isn't, he's
+
+326
+00:21:54,270 --> 00:21:58,890
+inferior. He's backward, he's not white, he's not
+
+327
+00:21:58,890 --> 00:22:01,330
+Christian, he's not English, so he controls him.
+
+328
+00:22:01,370 --> 00:22:06,410
+He tries to cure his religion
+
+329
+00:22:06,410 --> 00:22:11,690
+because he's in a way a savage, a backward, to
+
+330
+00:22:11,690 --> 00:22:17,900
+civilize him. Civilize and cure Friday because
+
+331
+00:22:17,900 --> 00:22:20,600
+it's taken for granted that the English way of
+
+332
+00:22:20,600 --> 00:22:23,700
+life is the best English, the best way in life.
+
+333
+00:22:24,100 --> 00:22:26,780
+Now this relationship between Robinson and the
+
+334
+00:22:26,780 --> 00:22:28,920
+parrot and Robinson and Friday is very
+
+335
+00:22:28,920 --> 00:22:32,420
+interesting. When I read Robinson Crusoe, I always
+
+336
+00:22:32,420 --> 00:22:35,580
+like to compare between Friday and Polly. Listen
+
+337
+00:22:35,580 --> 00:22:41,710
+to me. The choice of the parrot poly as a bird
+
+338
+00:22:41,710 --> 00:22:44,730
+that repeats what you say is interesting because
+
+339
+00:22:44,730 --> 00:22:48,030
+the man wanted somebody to communicate with. But
+
+340
+00:22:48,030 --> 00:22:50,550
+the bird is someone who only parrots because
+
+341
+00:22:50,550 --> 00:22:53,250
+parrot can also be used as a verb. To parrot, to
+
+342
+00:22:53,250 --> 00:22:57,770
+repeat, to imitate. It only echoes. And this is
+
+343
+00:22:57,770 --> 00:23:01,190
+significant because Robinson Crusoe as a master,
+
+344
+00:23:01,330 --> 00:23:04,230
+as a colonizer, as an occupier, as an imperialist,
+
+345
+00:23:04,390 --> 00:23:08,540
+as a capitalist, he wanted people only to obey. He
+
+346
+00:23:08,540 --> 00:23:13,160
+wanted people to say yes, say, OK, I will obey. He
+
+347
+00:23:13,160 --> 00:23:17,020
+wanted people just to repeat what he says word for
+
+348
+00:23:17,020 --> 00:23:21,480
+word. In my understanding here of the novel,
+
+349
+00:23:24,600 --> 00:23:28,500
+I usually, again, this is somewhere here. I'll go
+
+350
+00:23:28,500 --> 00:23:34,280
+back to the rest. When I compare Friday to Polly,
+
+351
+00:23:34,340 --> 00:23:36,240
+I think Polly is a more interesting name. That's
+
+352
+00:23:36,240 --> 00:23:40,640
+number one, Polly. Right? Yes. But it's a pitna.
+
+353
+00:23:41,460 --> 00:23:45,780
+The most significant thing here for me is that
+
+354
+00:23:45,780 --> 00:23:49,540
+when Friday speaks, although he was cured and
+
+355
+00:23:49,540 --> 00:23:53,480
+civilized by the master, his English was still
+
+356
+00:23:53,480 --> 00:23:56,900
+broken. For example, he doesn't use the word. He
+
+357
+00:23:56,900 --> 00:24:01,820
+can't understand that man can have the irregular
+
+358
+00:24:01,820 --> 00:24:05,260
+plural of men. He's too stupid to understand this.
+
+359
+00:24:05,340 --> 00:24:06,820
+So he says man.
+
+360
+00:24:09,110 --> 00:24:13,230
+He's too subjugated. He doesn't say I generally.
+
+361
+00:24:13,350 --> 00:24:17,030
+He doesn't say I do this, I do that. He says me,
+
+362
+00:24:17,150 --> 00:24:19,970
+like always in the object. He can't be a subject.
+
+363
+00:24:20,130 --> 00:24:22,930
+He can't be the person who does things. He only
+
+364
+00:24:22,930 --> 00:24:25,870
+follows, et cetera. However, very, very
+
+365
+00:24:25,870 --> 00:24:29,890
+interesting thing. When Polly speaks, the parrot,
+
+366
+00:24:31,670 --> 00:24:36,310
+When it speaks, it uses perfect English, almost
+
+367
+00:24:36,310 --> 00:24:40,790
+Queen's English. And in one instance, I noticed
+
+368
+00:24:40,790 --> 00:24:47,810
+that Polly uses the past perfect tense, a tense we
+
+369
+00:24:47,810 --> 00:24:52,270
+generally don't use. I have been ranting for life
+
+370
+00:24:52,270 --> 00:24:56,970
+for 10 minutes, not once have I used the past
+
+371
+00:24:56,970 --> 00:25:00,640
+perfect tense. We don't use it very often. But
+
+372
+00:25:00,640 --> 00:25:03,000
+this bird is so smart that it can tell the
+
+373
+00:25:03,000 --> 00:25:05,460
+difference between two actions and which action
+
+374
+00:25:05,460 --> 00:25:08,380
+happened first, right? But Friday doesn't,
+
+375
+00:25:08,500 --> 00:25:11,080
+although he's the human being. So in my opinion,
+
+376
+00:25:11,220 --> 00:25:16,120
+this is how the book is presenting the white man
+
+377
+00:25:16,120 --> 00:25:22,120
+as the master, the owner, the king, the ruler, and
+
+378
+00:25:22,120 --> 00:25:26,790
+the others. the people of the black people people
+
+379
+00:25:26,790 --> 00:25:32,090
+of color as uncivilized ignorant backward savages
+
+380
+00:25:32,090 --> 00:25:35,870
+who need to be civilized and educated and that's
+
+381
+00:25:35,870 --> 00:25:38,170
+why people like Edward Said would look at this
+
+382
+00:25:38,170 --> 00:25:38,790
+book as
+
+383
+00:25:42,730 --> 00:25:45,850
+and allegory of imperialism. Again, we go back to
+
+384
+00:25:45,850 --> 00:25:49,150
+post-colonialism and post-colonial literature. The
+
+385
+00:25:49,150 --> 00:25:51,110
+book could be about many things. It could be
+
+386
+00:25:51,110 --> 00:25:54,090
+about, again, about imperialism and how you can
+
+387
+00:25:54,090 --> 00:25:58,790
+get rich in a capitalist society, how you can grow
+
+388
+00:25:58,790 --> 00:26:01,870
+rich when you own land and people. It could be
+
+389
+00:26:01,870 --> 00:26:05,070
+about the power of white people and white men and
+
+390
+00:26:05,070 --> 00:26:08,470
+how white men can civilize people and create
+
+391
+00:26:08,470 --> 00:26:12,230
+society and civilization. It can be about that. It
+
+392
+00:26:12,230 --> 00:26:15,730
+can be a moral lesson or a fable or an allegory
+
+393
+00:26:15,730 --> 00:26:19,450
+about survival, how people can survive despite
+
+394
+00:26:19,450 --> 00:26:22,630
+everything if they try, if they struggle. But it
+
+395
+00:26:22,630 --> 00:26:27,070
+also can be about how the white people, the
+
+396
+00:26:27,070 --> 00:26:29,570
+English people, the Europeans, the Christians of
+
+397
+00:26:29,570 --> 00:26:32,590
+that time can go anywhere in the world, occupy,
+
+398
+00:26:33,170 --> 00:26:38,920
+colonize. and civilized the people, so to speak.
+
+399
+00:26:39,240 --> 00:26:42,020
+So many things about this book. I'm not saying
+
+400
+00:26:42,020 --> 00:26:44,380
+this book is a bad read. It's really interesting.
+
+401
+00:26:44,560 --> 00:26:46,180
+It's lovely. Probably in the summer you could
+
+402
+00:26:46,180 --> 00:26:50,140
+start reading this book. But warning, you have to
+
+403
+00:26:50,140 --> 00:26:51,780
+really be patient with these books.
+
+404
+00:26:55,160 --> 00:26:59,040
+What we have here is that is again Robinson Crusoe
+
+405
+00:26:59,040 --> 00:27:03,020
+being represented to us as a man, as a fable of
+
+406
+00:27:03,020 --> 00:27:06,940
+survival, of praise to the white human, but also
+
+407
+00:27:06,940 --> 00:27:09,340
+in particular to white European spirit of
+
+408
+00:27:09,340 --> 00:27:13,340
+survival, that nothing can crush this spirit.
+
+409
+00:27:15,060 --> 00:27:20,570
+There is an interesting thing here also in the in
+
+410
+00:27:20,570 --> 00:27:24,910
+the novel to show how a capitalist society works
+
+411
+00:27:24,910 --> 00:27:27,430
+and functions and money is more important than
+
+412
+00:27:27,430 --> 00:27:30,630
+anything and materialism is more you know what
+
+413
+00:27:30,630 --> 00:27:34,750
+capitalism is capitalism what's a what's capital
+
+414
+00:27:34,750 --> 00:27:37,070
+your capital your capital is your money the money
+
+415
+00:27:37,070 --> 00:27:39,090
+you have you the property capitalism
+
+416
+00:27:41,810 --> 00:27:44,430
+Capitalism where you work for your own, you
+
+417
+00:27:44,430 --> 00:27:48,350
+collect as much money as possible, you want to be
+
+418
+00:27:48,350 --> 00:27:51,670
+as rich as possible regardless of what people
+
+419
+00:27:51,670 --> 00:27:56,610
+around you do. So that's very simplistic terms.
+
+420
+00:27:56,990 --> 00:28:00,170
+When he gets married, so we speak about a novel of
+
+421
+00:28:00,170 --> 00:28:05,450
+400 pages. 400 pages. When Robinson Crusoe gets
+
+422
+00:28:05,450 --> 00:28:12,180
+married, how long does it take? One page. In a
+
+423
+00:28:12,180 --> 00:28:14,500
+way, this is significant. I think there is also
+
+424
+00:28:14,500 --> 00:28:17,000
+another example where he buys some cows and horses
+
+425
+00:28:17,000 --> 00:28:19,780
+and it takes more pages than when he gets married.
+
+426
+00:28:19,920 --> 00:28:22,860
+So relationships are not as important as riches,
+
+427
+00:28:23,020 --> 00:28:27,360
+as money, as wealth as capitalism and imperialism
+
+428
+00:28:27,360 --> 00:28:30,900
+here. How did he get back to his land? He was
+
+429
+00:28:30,900 --> 00:28:34,420
+saved. Some people came to the island and then he
+
+430
+00:28:34,420 --> 00:28:37,700
+went back to England and he brought more people
+
+431
+00:28:37,700 --> 00:28:42,120
+and he went back to his island, so to speak. Okay?
+
+432
+00:28:47,720 --> 00:28:53,680
+So, a post-colonial critic like Edward Said, you
+
+433
+00:28:53,680 --> 00:28:56,740
+know Edward Said? A Palestinian Christian
+
+434
+00:28:56,740 --> 00:29:00,360
+intellectual, the author of Orientalism, one
+
+435
+00:29:00,360 --> 00:29:03,960
+person behind an important theory called post
+
+436
+00:29:03,960 --> 00:29:07,260
+-colonialism. Post-colonialism is the theory or
+
+437
+00:29:07,260 --> 00:29:11,300
+the literature that reacted to a colonial
+
+438
+00:29:11,300 --> 00:29:17,620
+occupation of those countries. Friday, part of
+
+439
+00:29:17,620 --> 00:29:20,760
+this, Friday was presented as uncivilized,
+
+440
+00:29:21,000 --> 00:29:25,520
+inferior, not only inferior to his master, because
+
+441
+00:29:25,520 --> 00:29:30,220
+he is in the book, but also to the bird, Polly.
+
+442
+00:29:30,400 --> 00:29:36,110
+How? We examine the language. But there are other
+
+443
+00:29:36,110 --> 00:29:38,270
+things you can read about Friday. Very
+
+444
+00:29:38,270 --> 00:29:40,290
+interesting, very interesting thing. Another text
+
+445
+00:29:40,290 --> 00:29:43,270
+by Robinson Crusoe, before I go back to the
+
+446
+00:29:43,270 --> 00:29:49,150
+pronoun, is called Moll Flanders. Moll, sorry,
+
+447
+00:29:49,570 --> 00:29:53,070
+Flanders. Moll is a name of, again, a name of a
+
+448
+00:29:53,070 --> 00:29:56,510
+person. So many books of this age, the 18th
+
+449
+00:29:56,510 --> 00:29:59,530
+century, took, many novels took their titles from
+
+450
+00:29:59,530 --> 00:30:04,320
+the name of the main character. If Robinson Crusoe
+
+451
+00:30:04,320 --> 00:30:07,360
+tells the story of a man who goes through a lot of
+
+452
+00:30:07,360 --> 00:30:11,380
+troubles and struggle, Moll Flanders traces the
+
+453
+00:30:11,380 --> 00:30:18,940
+life of a woman. Don't forget, the largest portion
+
+454
+00:30:18,940 --> 00:30:21,920
+of readership in the 18th century probably were
+
+455
+00:30:21,920 --> 00:30:26,160
+women. So as authors, you wanted to write things
+
+456
+00:30:26,160 --> 00:30:30,300
+for them, because they would buy. More than men,
+
+457
+00:30:30,580 --> 00:30:35,060
+actually. So this is about a woman. This woman,
+
+458
+00:30:35,220 --> 00:30:38,760
+Moll Flanders, is indeed generally not presented
+
+459
+00:30:38,760 --> 00:30:41,760
+as a good woman. She commits so many sins, so many
+
+460
+00:30:41,760 --> 00:30:44,660
+vices. She's a prostitute. She's also a thief. She
+
+461
+00:30:44,660 --> 00:30:47,600
+goes to prison. She does so many horrible things.
+
+462
+00:30:49,240 --> 00:30:53,000
+However, when she tells the story, she is already
+
+463
+00:30:53,000 --> 00:30:57,080
+reformed. She has already changed her life to the
+
+464
+00:30:57,080 --> 00:30:59,060
+better. And this is a major theme of the 18th
+
+465
+00:30:59,060 --> 00:31:02,380
+century, like Robinson Crusoe. Life is tough. It's
+
+466
+00:31:02,380 --> 00:31:04,920
+difficult. You have to struggle. And this is
+
+467
+00:31:04,920 --> 00:31:08,360
+capitalism. You have to work for your own self.
+
+468
+00:31:09,360 --> 00:31:13,970
+And if you work hard, you will be rich. If you
+
+469
+00:31:13,970 --> 00:31:17,430
+work hard, your life work is going to improve. The
+
+470
+00:31:17,430 --> 00:31:21,290
+same thing happens here. It's a really sad novel,
+
+471
+00:31:21,450 --> 00:31:24,990
+Moll Flandre, but at the end, it ends happily
+
+472
+00:31:24,990 --> 00:31:30,670
+because this is the spirit of the age, okay? So it
+
+473
+00:31:30,670 --> 00:31:33,770
+makes a moral point here about ways of living. The
+
+474
+00:31:33,770 --> 00:31:38,880
+reader shares her experience. And I, in a way,
+
+475
+00:31:39,000 --> 00:31:44,280
+identify with her. How does the reader share
+
+476
+00:31:44,280 --> 00:31:48,980
+somebody's experience? Because generally, when you
+
+477
+00:31:48,980 --> 00:31:52,960
+read a text, you sometimes find common things
+
+478
+00:31:52,960 --> 00:31:55,460
+between you and the characters. When you watch a
+
+479
+00:31:55,460 --> 00:32:00,020
+movie, like in Hamlet, yeah. Can I be like Hamlet?
+
+480
+00:32:00,160 --> 00:32:03,040
+Would I behave like Hamlet? Can I be like Shylock?
+
+481
+00:32:03,120 --> 00:32:06,670
+Would I react to this like Shylock? In a way or
+
+482
+00:32:06,670 --> 00:32:09,370
+another, there are so many ways for you to
+
+483
+00:32:09,370 --> 00:32:14,310
+identify, so many techniques the authors employ to
+
+484
+00:32:14,310 --> 00:32:17,410
+make you part of the text. The most important
+
+485
+00:32:17,410 --> 00:32:24,030
+technique is... Oh, thank you. This was a first
+
+486
+00:32:24,030 --> 00:32:25,810
+-person narrator. We'll speak about this probably
+
+487
+00:32:25,810 --> 00:32:32,370
+in two classes. The first person narrator.
+
+488
+00:32:34,950 --> 00:32:38,210
+When we spoke about poetry and drama, there were
+
+489
+00:32:38,210 --> 00:32:42,510
+no narrators. The drama is generally largely based
+
+490
+00:32:42,510 --> 00:32:46,950
+on dialogue or monologue scenes, acts, or
+
+491
+00:32:46,950 --> 00:32:49,450
+soliloquies, right? People just talk to each
+
+492
+00:32:49,450 --> 00:32:51,590
+other, and as the audience, we just watch and
+
+493
+00:32:51,590 --> 00:32:54,410
+judge for ourselves. But in the novel, there's
+
+494
+00:32:54,410 --> 00:32:58,510
+always someone, usually not the author, who tells
+
+495
+00:32:58,510 --> 00:33:01,790
+the story. It could be either, number one, a first
+
+496
+00:33:01,790 --> 00:33:06,360
+-person narrator where One character sometimes, or
+
+497
+00:33:06,360 --> 00:33:10,120
+usually the main character, uses I. Not always,
+
+498
+00:33:10,420 --> 00:33:13,520
+but usually the main character, the protagonist,
+
+499
+00:33:14,140 --> 00:33:17,680
+who tells us the story. So you open the first
+
+500
+00:33:17,680 --> 00:33:20,940
+book, you sign, I was born, I went to my parents,
+
+501
+00:33:21,060 --> 00:33:24,260
+I wanted to travel, I did this, I was shipwrecked.
+
+502
+00:33:25,300 --> 00:33:28,880
+This is a first person narrator. What happens
+
+503
+00:33:28,880 --> 00:33:32,460
+here, a first person narrator is an interesting
+
+504
+00:33:32,460 --> 00:33:35,420
+way to tell stories because when you read the
+
+505
+00:33:35,420 --> 00:33:38,540
+first page and the second and the third you keep
+
+506
+00:33:38,540 --> 00:33:42,400
+reading you find a lot of you in the text no
+
+507
+00:33:42,400 --> 00:33:46,720
+matter what no matter because humans share a lot
+
+508
+00:33:46,720 --> 00:33:49,880
+you have a lot in common when you find a lot in
+
+509
+00:33:49,880 --> 00:33:52,860
+common between you and this character using the I
+
+510
+00:33:52,860 --> 00:33:58,500
+I U sometimes largely or in part become the
+
+511
+00:33:58,500 --> 00:34:01,120
+character. You see yourself in this character, a
+
+512
+00:34:01,120 --> 00:34:05,460
+man or a woman. So this is one way for you to
+
+513
+00:34:05,460 --> 00:34:08,500
+identify. I'll elaborate on this later on,
+
+514
+00:34:08,640 --> 00:34:13,060
+probably on Wednesday, what it means to be. The
+
+515
+00:34:13,060 --> 00:34:18,060
+other type of narrative is the third person
+
+516
+00:34:18,060 --> 00:34:19,860
+narrator.
+
+517
+00:34:21,480 --> 00:34:24,200
+What is a third-person narrator? It's ambitious.
+
+518
+00:34:25,300 --> 00:34:30,240
+Yeah, there is all-knowing here, but generally a
+
+519
+00:34:30,240 --> 00:34:33,900
+story told to us from somebody, generally from
+
+520
+00:34:33,900 --> 00:34:37,400
+outside the text, where he refers to people as he,
+
+521
+00:34:38,260 --> 00:34:44,190
+she, and things it and they. So talking about
+
+522
+00:34:44,190 --> 00:34:48,210
+people, the third person, in the third person. So
+
+523
+00:34:48,210 --> 00:34:55,470
+Ali, if the story says, for example, I overslept
+
+524
+00:34:55,470 --> 00:34:58,950
+this morning. Oh, I'm tired. I have classes to
+
+525
+00:34:58,950 --> 00:35:02,810
+attend. And I don't have time to have my
+
+526
+00:35:02,810 --> 00:35:06,250
+breakfast. My mom is already shouting. I need to
+
+527
+00:35:06,250 --> 00:35:10,140
+rush because I have to do a presentation. This is
+
+528
+00:35:10,140 --> 00:35:15,280
+my life. This is the first person. I saw somebody.
+
+529
+00:35:15,400 --> 00:35:18,600
+I met him. I took a taxi. I paid. I had my lunch.
+
+530
+00:35:18,820 --> 00:35:23,300
+I went to bed. I started my job. I wrote a poem
+
+531
+00:35:23,300 --> 00:35:28,500
+and entered first person. But if it is like this,
+
+532
+00:35:28,680 --> 00:35:33,840
+it was nine o'clock and Huda woke up late. She was
+
+533
+00:35:33,840 --> 00:35:37,880
+supposed to do a presentation. She asks her mom to
+
+534
+00:35:37,880 --> 00:35:42,940
+wake her up at six. But her mom is nowhere to be
+
+535
+00:35:42,940 --> 00:35:47,800
+seen. She moves out. She calls for her mom. Her
+
+536
+00:35:47,800 --> 00:35:53,140
+mom doesn't reply. She was not at home. So she,
+
+537
+00:35:53,380 --> 00:35:57,360
+she, he, he, they, this is that person, narrator.
+
+538
+00:35:57,960 --> 00:36:01,000
+So because he started his life as a journalist,
+
+539
+00:36:02,380 --> 00:36:05,120
+Robinson Crusoe generally uses the first person
+
+540
+00:36:05,120 --> 00:36:12,840
+narrator in Robinson Crusoe and in Moll Flanders.
+
+541
+00:36:13,380 --> 00:36:17,520
+Your question. I just wanted to comment that the
+
+542
+00:36:17,520 --> 00:36:21,540
+first person could be so boring and you could feel
+
+543
+00:36:21,540 --> 00:36:26,120
+like he's so exaggerating himself. So the writer
+
+544
+00:36:26,120 --> 00:36:28,640
+should balance between telling the story and
+
+545
+00:36:28,640 --> 00:36:31,350
+telling about himself. That's a very interesting
+
+546
+00:36:31,350 --> 00:36:35,110
+point. But it depends, because things are
+
+547
+00:36:35,110 --> 00:36:37,130
+relative. What is boring for me could be
+
+548
+00:36:37,130 --> 00:36:39,730
+interesting for someone. Like football, for
+
+549
+00:36:39,730 --> 00:36:43,330
+example. I love watching football matches. But
+
+550
+00:36:43,330 --> 00:36:46,150
+some of you might hate them. Your friend could be
+
+551
+00:36:46,150 --> 00:36:48,770
+into football, but you could be like, come on. How
+
+552
+00:36:48,770 --> 00:36:52,030
+would you spend an hour and a half watching people
+
+553
+00:36:52,030 --> 00:36:55,590
+kicking a ball around, right? So it's relative,
+
+554
+00:36:56,090 --> 00:36:58,790
+this thing. But yeah, a smart author is one who
+
+555
+00:36:58,790 --> 00:37:03,360
+doesn't make us Feel bored. But a point here you
+
+556
+00:37:03,360 --> 00:37:06,340
+need to always think of. When you read this book,
+
+557
+00:37:06,400 --> 00:37:08,540
+you might feel it's boring nowadays. But remember,
+
+558
+00:37:08,660 --> 00:37:12,960
+this was written in the early 18th century. And
+
+559
+00:37:12,960 --> 00:37:16,060
+people were like, whoa, this was a huge success.
+
+560
+00:37:16,180 --> 00:37:20,380
+Even today, this is a huge success. It's a
+
+561
+00:37:20,380 --> 00:37:24,040
+classic. It's a famous classic. OK. I'll move to
+
+562
+00:37:24,040 --> 00:37:28,090
+speak about Jonathan Swift. Two takes for Jonathan
+
+563
+00:37:28,090 --> 00:37:30,330
+Swift. I hope we have time to cover at least one
+
+564
+00:37:30,330 --> 00:37:33,090
+of them today. The first one is Gulliver's
+
+565
+00:37:33,090 --> 00:37:34,950
+Travels. Have you ever heard of Gulliver's
+
+566
+00:37:34,950 --> 00:37:40,770
+Travels? Gulliver's Travels. Ah, too bad. The days
+
+567
+00:37:40,770 --> 00:37:44,370
+of the good cartoons are gone. This was turned
+
+568
+00:37:44,370 --> 00:37:46,810
+into a cartoon. I remember watching this many
+
+569
+00:37:46,810 --> 00:37:51,520
+times when I was a kid myself. Jonathan Swift. was
+
+570
+00:37:51,520 --> 00:37:55,560
+also an early 18th century novelist. Gulliver's
+
+571
+00:37:55,560 --> 00:37:58,300
+Travels, as the name suggests, also we have
+
+572
+00:37:58,300 --> 00:38:01,560
+traveled, someone traveling. His name is Gulliver.
+
+573
+00:38:02,360 --> 00:38:06,060
+So this man is known, very famous for his satire
+
+574
+00:38:06,060 --> 00:38:08,920
+and humor. For example, in his book, The Battle of
+
+575
+00:38:08,920 --> 00:38:13,900
+the Box, it's actually box. He presents box as
+
+576
+00:38:13,900 --> 00:38:18,860
+people in a library and the old box and the new
+
+577
+00:38:18,860 --> 00:38:23,780
+box are fighting. Interesting. But his most
+
+578
+00:38:23,780 --> 00:38:27,860
+significant work is Gulliver's Travels. And it is
+
+579
+00:38:27,860 --> 00:38:33,780
+one of the most powerful satires of all time. He
+
+580
+00:38:33,780 --> 00:38:39,520
+criticizes humanity in general. He criticizes
+
+581
+00:38:39,520 --> 00:38:46,110
+politics. Religion, science, everything. But in
+
+582
+00:38:46,110 --> 00:38:51,070
+particular, he openly attacks the English society.
+
+583
+00:38:52,130 --> 00:38:56,270
+He attacks English colonialism and imperialism
+
+584
+00:38:56,270 --> 00:39:02,050
+because Swift was Irish. You know, we spoke about
+
+585
+00:39:02,050 --> 00:39:04,650
+Ireland and Scotland. Ireland was the problem,
+
+586
+00:39:04,810 --> 00:39:11,050
+remember? So in his book, Gulliver's Travels, he
+
+587
+00:39:11,050 --> 00:39:17,210
+exposes all these faults and vices of the English
+
+588
+00:39:17,210 --> 00:39:19,970
+society. There are actually four parts in the
+
+589
+00:39:19,970 --> 00:39:24,690
+book, four books, four sections. Book number one,
+
+590
+00:39:24,810 --> 00:39:28,530
+he travels to a place called Lilliput, Lilliput.
+
+591
+00:39:29,650 --> 00:39:33,750
+in which he meets very tiny people. I think you've
+
+592
+00:39:33,750 --> 00:39:37,410
+seen this before, an old, a big man, a huge man
+
+593
+00:39:37,410 --> 00:39:42,770
+like this, you know, tied up by young little tiny
+
+594
+00:39:42,770 --> 00:39:45,270
+people here. I'm not sure if you know this. I'm
+
+595
+00:39:45,270 --> 00:39:48,570
+also horrible at drawing, but I hope this does the
+
+596
+00:39:48,570 --> 00:39:53,290
+trick. So when he landed, when he just went there,
+
+597
+00:39:53,410 --> 00:39:57,800
+arrived, I think he was, I can't remember. was
+
+598
+00:39:57,800 --> 00:40:01,840
+sort of asleep somewhere, or tired and asleep, and
+
+599
+00:40:01,840 --> 00:40:04,440
+then they tied him up. All tiny people, like this
+
+600
+00:40:04,440 --> 00:40:08,180
+big. And it's interesting how he tells us how
+
+601
+00:40:08,180 --> 00:40:11,360
+everything shifts from the perspective of a normal
+
+602
+00:40:11,360 --> 00:40:16,720
+human being to a giant treating people. The next
+
+603
+00:40:16,720 --> 00:40:24,560
+book, he goes to a place called Probigdang. I
+
+604
+00:40:24,560 --> 00:40:27,120
+don't know how to pronounce this. It takes me
+
+605
+00:40:27,120 --> 00:40:27,480
+time.
+
+606
+00:40:38,900 --> 00:40:42,020
+It's not the same in the book. I think I made a
+
+607
+00:40:42,020 --> 00:40:42,780
+mistake here.
+
+608
+00:40:52,040 --> 00:40:56,080
+So fix this, please. I should fix it so you don't
+
+609
+00:40:56,080 --> 00:40:57,660
+write it wrong.
+
+610
+00:41:01,840 --> 00:41:02,440
+Okay,
+
+611
+00:41:07,920 --> 00:41:10,620
+so the first book, he meets these small people.
+
+612
+00:41:10,900 --> 00:41:14,500
+The second book, he meets giants.
+
+613
+00:41:16,560 --> 00:41:20,720
+Enormous, huge people. So he himself feels small.
+
+614
+00:41:22,340 --> 00:41:25,060
+See, the perspective changes. It puts you
+
+615
+00:41:25,060 --> 00:41:28,380
+sometimes as a powerful person and sometimes as a
+
+616
+00:41:28,380 --> 00:41:30,580
+tiny little person. It's a very interesting
+
+617
+00:41:30,580 --> 00:41:33,400
+experience here. Now when he tells he attacks
+
+618
+00:41:33,400 --> 00:41:35,960
+religion, like I said, he satirizes politics and
+
+619
+00:41:35,960 --> 00:41:39,260
+especially the English society. In one scene, for
+
+620
+00:41:39,260 --> 00:41:42,480
+example, he was talking to the king of
+
+621
+00:41:42,480 --> 00:41:48,070
+Brobdingnang and then The king said this. So when
+
+622
+00:41:48,070 --> 00:41:54,050
+he described, Gulliver told him how England,
+
+623
+00:41:54,410 --> 00:41:56,850
+the English people, they're living this way and
+
+624
+00:41:56,850 --> 00:41:59,550
+that way, telling him about the politics, about
+
+625
+00:41:59,550 --> 00:42:02,330
+the religion, about many things. And the man was
+
+626
+00:42:02,330 --> 00:42:05,770
+like, your natives, the English people at that
+
+627
+00:42:05,770 --> 00:42:09,050
+time, are the most pernicious race of little
+
+628
+00:42:09,050 --> 00:42:11,850
+odious vermin that nature ever suffered to crawl
+
+629
+00:42:11,850 --> 00:42:16,100
+upon the surface of the earth. You are the worst,
+
+630
+00:42:16,940 --> 00:42:19,800
+horrible, horrible people. What a life you're
+
+631
+00:42:19,800 --> 00:42:23,320
+living. There's no justice, there's no logic,
+
+632
+00:42:23,440 --> 00:42:25,880
+there's no sense of what you're doing. And this is
+
+633
+00:42:25,880 --> 00:42:28,040
+in a way, I wouldn't say it's indirect, it's a
+
+634
+00:42:28,040 --> 00:42:31,240
+direct attack against the English society at that
+
+635
+00:42:31,240 --> 00:42:35,460
+time. The natives, the most pernicious race of
+
+636
+00:42:35,460 --> 00:42:38,480
+little odious families. You're filth, you're
+
+637
+00:42:38,480 --> 00:42:42,800
+trash. you're not civilized you are the very
+
+638
+00:42:42,800 --> 00:42:46,320
+opposite of civilized. In book three he travels to
+
+639
+00:42:46,320 --> 00:42:49,840
+a place where he criticizes science. Everything
+
+640
+00:42:49,840 --> 00:42:53,880
+was being experimented on. There is a lot of
+
+641
+00:42:53,880 --> 00:42:58,420
+detail here to speak about, but he attacks science
+
+642
+00:42:58,420 --> 00:43:03,820
+and the scientific scientists of his age who
+
+643
+00:43:03,820 --> 00:43:06,600
+wanted to experiment on many things. I think there
+
+644
+00:43:06,600 --> 00:43:09,740
+was a scene where someone was trying to generate
+
+645
+00:43:09,740 --> 00:43:13,780
+electricity out of cucumber. He spent years and
+
+646
+00:43:13,780 --> 00:43:16,140
+years. He failed, but he still continued to
+
+647
+00:43:16,140 --> 00:43:22,780
+experiment on this. And finally, he in book four,
+
+648
+00:43:22,880 --> 00:43:27,680
+he meets, this is probably the most satirical of
+
+649
+00:43:27,680 --> 00:43:32,160
+all the books. He goes to a place where the main
+
+650
+00:43:32,160 --> 00:43:35,180
+characters, the civilized characters are horses.
+
+651
+00:43:37,340 --> 00:43:39,980
+They live in a place called, can you read this
+
+652
+00:43:39,980 --> 00:43:46,390
+anyone? It's the sound the horses make. Like
+
+653
+00:43:46,390 --> 00:43:49,530
+similar to this, like the neighing of the horses.
+
+654
+00:43:50,870 --> 00:43:54,530
+Poignants or something. Okay? So the horses are
+
+655
+00:43:54,530 --> 00:43:57,150
+civilized. The animals are civilized. And the
+
+656
+00:43:57,150 --> 00:44:01,750
+human beings, the yahoos, the monkey-like yahoos,
+
+657
+00:44:01,830 --> 00:44:05,510
+you know? Do you have a yahoo email address? You
+
+658
+00:44:05,510 --> 00:44:09,750
+do? That was like a long time ago. You must be
+
+659
+00:44:09,750 --> 00:44:13,110
+very old to have a Yahoo email address. Anyway, so
+
+660
+00:44:13,110 --> 00:44:18,290
+they represent humanity. So animals are more
+
+661
+00:44:18,290 --> 00:44:20,390
+civilized. Remember the one who said I would be a
+
+662
+00:44:20,390 --> 00:44:25,850
+dog? No, a rat. That's a dog, a monkey, a bear,
+
+663
+00:44:26,190 --> 00:44:29,610
+but not a human being. The person who said rat was
+
+664
+00:44:29,610 --> 00:44:32,990
+King Lear, I guess. So what does he use? He uses
+
+665
+00:44:32,990 --> 00:44:36,270
+satire. And his satire is very, very, very strong.
+
+666
+00:44:36,410 --> 00:44:40,490
+He criticizes everything openly, directly in the
+
+667
+00:44:40,490 --> 00:44:44,230
+book. Interesting thing here, when Gulliver's
+
+668
+00:44:44,230 --> 00:44:49,030
+Travels was published, I'm going to say Gulliver's
+
+669
+00:44:49,030 --> 00:44:52,390
+Travels was because this is still a name of a book
+
+670
+00:44:52,390 --> 00:44:56,330
+despite the plural. It soon turned into a
+
+671
+00:44:56,330 --> 00:45:00,590
+children's story, a story for kids. like huh
+
+672
+00:45:00,590 --> 00:45:05,290
+nobody took it seriously oh oh funny do it for the
+
+673
+00:45:05,290 --> 00:45:08,930
+kids do some illustrations some pictures and let
+
+674
+00:45:08,930 --> 00:45:12,030
+the kids enjoy it's interesting that kids started
+
+675
+00:45:12,030 --> 00:45:15,310
+reading at that time but why would you turn a
+
+676
+00:45:15,310 --> 00:45:20,690
+serious powerful satirical book into a book for
+
+677
+00:45:20,690 --> 00:45:26,240
+kids Maybe. To make fun of this guy. Maybe. But I
+
+678
+00:45:26,240 --> 00:45:28,640
+think, yeah, I agree here. He was making fun of
+
+679
+00:45:28,640 --> 00:45:30,860
+the English people. So the English people were
+
+680
+00:45:30,860 --> 00:45:35,080
+like, OK, kick this out of the canon. Throw it to
+
+681
+00:45:35,080 --> 00:45:40,110
+the kids. And also because he was Irish, in my
+
+682
+00:45:40,110 --> 00:45:44,330
+opinion. His being Irish was one reason why he
+
+683
+00:45:44,330 --> 00:45:49,570
+wasn't taken seriously in this sport. Next class,
+
+684
+00:45:49,670 --> 00:45:52,070
+probably we can speak about Swift's Modest
+
+685
+00:45:52,070 --> 00:45:54,750
+Proposal. Or if I have one more minute, please.
+
+686
+00:45:54,990 --> 00:45:58,490
+One more minute. His last text here, it's actually
+
+687
+00:45:58,490 --> 00:46:02,950
+an essay. It's an essay. It's called Modest
+
+688
+00:46:02,950 --> 00:46:10,470
+Proposal. Modest Proposal. One minute. A modest
+
+689
+00:46:10,470 --> 00:46:15,650
+proposal is
+
+690
+00:46:15,650 --> 00:46:21,090
+an article where he suggests a solution for the
+
+691
+00:46:21,090 --> 00:46:24,810
+many kids that the Irish families had. What is his
+
+692
+00:46:24,810 --> 00:46:28,850
+suggestion? What is his proposal? He says that We
+
+693
+00:46:28,850 --> 00:46:31,970
+have too many kids. I think the best way is to
+
+694
+00:46:31,970 --> 00:46:34,050
+sell them for the English people where they can
+
+695
+00:46:34,050 --> 00:46:36,930
+eat the kids. And he speaks about the benefits of
+
+696
+00:46:36,930 --> 00:46:41,390
+eating flesh, kids flesh. And many people were
+
+697
+00:46:41,390 --> 00:46:45,350
+like, Oh, wait, wait a minute. They hated this. So
+
+698
+00:46:45,350 --> 00:46:48,390
+it's funny how his serious book was taken lightly
+
+699
+00:46:48,390 --> 00:46:53,840
+and his ironic text was taken seriously. In this
+
+700
+00:46:53,840 --> 00:46:56,220
+book, he was criticizing the Irish families for
+
+701
+00:46:56,220 --> 00:46:59,060
+having too many kids, and he was also criticizing
+
+702
+00:46:59,060 --> 00:47:02,340
+the English people, the colonizers, who were in a
+
+703
+00:47:02,340 --> 00:47:05,960
+way or another causing the starvation and the
+
+704
+00:47:05,960 --> 00:47:11,460
+famine in Ireland as colonizers. Sorry for keeping
+
+705
+00:47:11,460 --> 00:47:14,120
+you this late. I'll stop here, and if you have a
+
+706
+00:47:14,120 --> 00:47:19,040
+question, you can stay a little bit. Okay, thank
+
+707
+00:47:19,040 --> 00:47:19,280
+you.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/LIKvgoqM1PA_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/LIKvgoqM1PA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..2458188faa10d148ba2283e6d845f35440335185
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/LIKvgoqM1PA_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4405, "start": 22.85, "end": 44.05, "text": " Today we start something probably different, something new, related but still something new. 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certain conclusions yourself. Look at this poem. And again, I'm not mentioning the name of the poet, because we care more about the text itself. We need to appreciate the text regardless of who the poet is. 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Please. How do you know? Did you count the lines? How many lines? This is not a sonnet. Ten lines, not fourteen. So it's not definitely not. 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So the sun rising, number one. Okay, you noticed very quickly the rhyme scheme. Good, very good of you. And you think it has in part something from the Italian sonnet Petrarca. Something clearer than this, please. Oh, remember the poems before when we studied the sonnets? More or less they were like this. Oh, sorry. They were like this.", "tokens": [6244, 342, 3910, 296, 13, 407, 264, 3295, 11636, 11, 1230, 472, 13, 1033, 11, 291, 5694, 588, 2661, 264, 34753, 12232, 13, 2205, 11, 588, 665, 295, 291, 13, 400, 291, 519, 309, 575, 294, 644, 746, 490, 264, 10003, 1872, 7129, 10472, 5352, 496, 13, 6595, 26131, 813, 341, 11, 1767, 13, 876, 11, 1604, 264, 24014, 949, 562, 321, 9454, 264, 1872, 77, 1385, 30, 5048, 420, 1570, 436, 645, 411, 341, 13, 876, 11, 2597, 13, 814, 645, 411, 341, 13], "avg_logprob": -0.19204215168259864, "compression_ratio": 1.5803571428571428, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 209.1, "end": 209.44, "word": " Three", "probability": 0.64404296875}, {"start": 209.44, "end": 210.04, "word": " stanzas.", "probability": 0.9259440104166666}, {"start": 210.4, "end": 210.72, "word": " So", "probability": 0.9189453125}, {"start": 210.72, "end": 210.88, "word": " the", "probability": 0.67138671875}, {"start": 210.88, "end": 211.2, "word": " sun", "probability": 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If you code more, you'll find again, I think this is also 10. 1, 2, 3, 4, 5, 6, 7, 8, 9, 10. 1, 2, 3, 4, 5, 6, 7, 8, and then 5 feet, 4 feet. 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Can someone do the rhyme scheme? Can you come here please? Yes? Sun A Y, tell them why.", "tokens": [440, 1230, 295, 3876, 11, 264, 1230, 295, 3521, 294, 264, 700, 1622, 307, 406, 264, 912, 11, 1150, 11, 2636, 11, 5183, 13, 708, 466, 264, 34753, 12232, 30, 1664, 1580, 360, 264, 34753, 12232, 30, 1664, 291, 808, 510, 1767, 30, 1079, 30, 6163, 316, 398, 11, 980, 552, 983, 13], "avg_logprob": -0.2567997701742031, "compression_ratio": 1.5142857142857142, "no_speech_prob": 0.0, "words": [{"start": 391.82, "end": 392.12, "word": " The", "probability": 0.61083984375}, {"start": 392.12, "end": 392.48, "word": " number", "probability": 0.93505859375}, {"start": 392.48, "end": 392.76, "word": " of", "probability": 0.97314453125}, {"start": 392.76, "end": 393.28, "word": " lines,", "probability": 0.953125}, {"start": 394.96, "end": 395.44, "word": " the", "probability": 0.7744140625}, {"start": 395.44, "end": 395.66, "word": " number", "probability": 0.93896484375}, {"start": 395.66, "end": 395.84, "word": " of", "probability": 0.9677734375}, {"start": 395.84, "end": 396.14, "word": " feet", "probability": 0.94677734375}, {"start": 396.14, "end": 397.02, "word": " in", "probability": 0.86376953125}, {"start": 397.02, "end": 397.22, "word": " the", "probability": 0.91796875}, {"start": 397.22, "end": 397.48, "word": " first", "probability": 0.89306640625}, {"start": 397.48, "end": 397.82, "word": " line", "probability": 0.9423828125}, {"start": 397.82, "end": 397.98, "word": " is", "probability": 0.87158203125}, {"start": 397.98, "end": 398.14, "word": " not", "probability": 0.939453125}, {"start": 398.14, "end": 398.28, "word": " the", "probability": 0.9072265625}, {"start": 398.28, "end": 398.58, "word": " same,", "probability": 0.90771484375}, {"start": 398.84, "end": 399.14, "word": " second,", "probability": 0.8583984375}, {"start": 399.44, "end": 399.6, "word": " third,", "probability": 0.94921875}, {"start": 399.66, "end": 399.9, "word": " etc.", "probability": 0.6435546875}, {"start": 400.18, "end": 400.46, "word": " What", "probability": 0.85546875}, {"start": 400.46, "end": 400.66, "word": " about", "probability": 0.90576171875}, {"start": 400.66, "end": 400.82, "word": " the", "probability": 0.90576171875}, {"start": 400.82, "end": 400.98, "word": " rhyme", "probability": 0.9267578125}, {"start": 400.98, "end": 401.28, "word": " scheme?", "probability": 0.92919921875}, {"start": 403.1, "end": 403.24, "word": " Can", "probability": 0.955078125}, {"start": 403.24, "end": 403.46, "word": " someone", "probability": 0.9169921875}, {"start": 403.46, "end": 403.66, "word": " do", "probability": 0.9521484375}, {"start": 403.66, "end": 403.8, "word": " the", "probability": 0.91845703125}, {"start": 403.8, "end": 403.98, "word": " rhyme", "probability": 0.95458984375}, {"start": 403.98, "end": 404.26, "word": " scheme?", "probability": 0.90771484375}, {"start": 406.68, "end": 406.9, "word": " Can", "probability": 0.6953125}, {"start": 406.9, "end": 406.98, "word": " you", "probability": 0.9638671875}, {"start": 406.98, "end": 407.14, "word": " come", "probability": 0.87060546875}, {"start": 407.14, "end": 407.32, "word": " here", "probability": 0.8564453125}, {"start": 407.32, "end": 407.72, "word": " please?", "probability": 0.5595703125}, {"start": 408.62, "end": 408.62, "word": " Yes?", "probability": 0.5517578125}, {"start": 415.96, "end": 416.48, "word": " Sun", "probability": 0.501953125}, {"start": 416.48, "end": 417.62, "word": " A", "probability": 0.397705078125}, {"start": 417.62, "end": 417.92, "word": " Y,", "probability": 0.8017578125}, {"start": 418.14, "end": 418.3, "word": " tell", "probability": 0.41259765625}, {"start": 418.3, "end": 418.48, "word": " them", "probability": 0.89599609375}, {"start": 418.48, "end": 418.68, "word": " why.", "probability": 0.71240234375}], "temperature": 1.0}, {"id": 16, "seek": 44283, "start": 421.43, "end": 442.83, "text": " The first sound takes the first letter of the alphabet. Okay. Why B? Why not A? It's different. It's not the same. So we go to the second letter of the alphabet, which is B. Okay. A.", "tokens": [440, 700, 1626, 2516, 264, 700, 5063, 295, 264, 23339, 13, 1033, 13, 1545, 363, 30, 1545, 406, 316, 30, 467, 311, 819, 13, 467, 311, 406, 264, 912, 13, 407, 321, 352, 281, 264, 1150, 5063, 295, 264, 23339, 11, 597, 307, 363, 13, 1033, 13, 316, 13], "avg_logprob": -0.24156249433755875, "compression_ratio": 1.4409448818897639, "no_speech_prob": 1.6689300537109375e-06, "words": [{"start": 421.43, "end": 421.65, "word": " The", "probability": 0.6494140625}, {"start": 421.65, "end": 421.93, "word": " first", "probability": 0.89111328125}, {"start": 421.93, "end": 422.33, "word": " sound", "probability": 0.8466796875}, {"start": 422.33, "end": 422.81, "word": " takes", "probability": 0.7265625}, {"start": 422.81, "end": 425.07, "word": " the", "probability": 0.239013671875}, {"start": 425.07, "end": 427.01, "word": " first", "probability": 0.8671875}, {"start": 427.01, "end": 427.45, "word": " letter", "probability": 0.921875}, {"start": 427.45, "end": 427.65, "word": " of", "probability": 0.93359375}, {"start": 427.65, "end": 427.77, "word": " the", "probability": 0.888671875}, {"start": 427.77, "end": 428.15, "word": " alphabet.", "probability": 0.9501953125}, {"start": 429.57, "end": 429.83, "word": " Okay.", "probability": 0.44287109375}, {"start": 431.33, "end": 431.85, "word": " Why", "probability": 0.787109375}, {"start": 431.85, "end": 432.03, "word": " B?", "probability": 0.87939453125}, {"start": 432.13, "end": 432.23, "word": " Why", "probability": 0.86376953125}, {"start": 432.23, "end": 432.45, "word": " not", "probability": 0.94677734375}, {"start": 432.45, "end": 432.71, "word": " A?", "probability": 0.96923828125}, {"start": 434.43, "end": 434.95, "word": " It's", "probability": 0.89501953125}, {"start": 434.95, "end": 435.33, "word": " different.", "probability": 0.88330078125}, {"start": 435.45, "end": 435.61, "word": " It's", "probability": 0.962890625}, {"start": 435.61, "end": 435.75, "word": " not", "probability": 0.94580078125}, {"start": 435.75, "end": 435.93, "word": " the", "probability": 0.92236328125}, {"start": 435.93, "end": 436.33, "word": " same.", "probability": 0.91162109375}, {"start": 436.61, "end": 436.77, "word": " So", "probability": 0.951171875}, {"start": 436.77, "end": 436.93, "word": " we", "probability": 0.85791015625}, {"start": 436.93, "end": 437.07, "word": " go", "probability": 0.9404296875}, {"start": 437.07, "end": 437.21, "word": " to", "probability": 0.95361328125}, {"start": 437.21, "end": 437.37, "word": " the", "probability": 0.91748046875}, {"start": 437.37, "end": 437.59, "word": " second", "probability": 0.89599609375}, {"start": 437.59, "end": 437.91, "word": " letter", "probability": 0.94921875}, {"start": 437.91, "end": 438.05, "word": " of", "probability": 0.96630859375}, {"start": 438.05, "end": 438.19, "word": " the", "probability": 0.9267578125}, {"start": 438.19, "end": 438.45, "word": " alphabet,", "probability": 0.94580078125}, {"start": 438.67, "end": 438.75, "word": " which", "probability": 0.9541015625}, {"start": 438.75, "end": 439.15, "word": " is", "probability": 0.95263671875}, {"start": 439.15, "end": 439.85, "word": " B.", "probability": 0.8125}, {"start": 441.47, "end": 441.83, "word": " Okay.", "probability": 0.6865234375}, {"start": 442.53, "end": 442.83, "word": " A.", "probability": 0.94140625}], "temperature": 1.0}, {"id": 17, "seek": 47097, "start": 452.35, "end": 470.97, "text": " New sound, we go to the next letter. Parenthesis, C? No, definitely not. This is thus, us, this is parenthesis. This is D.", "tokens": [1873, 1626, 11, 321, 352, 281, 264, 958, 5063, 13, 430, 20616, 9374, 11, 383, 30, 883, 11, 2138, 406, 13, 639, 307, 8807, 11, 505, 11, 341, 307, 23350, 9374, 13, 639, 307, 413, 13], "avg_logprob": -0.34227196590320486, "compression_ratio": 1.28125, "no_speech_prob": 0.0, "words": [{"start": 452.35, "end": 453.07000000000005, "word": " New", "probability": 0.104736328125}, {"start": 453.07000000000005, "end": 453.79, "word": " sound,", "probability": 0.64501953125}, {"start": 453.95, "end": 454.11, "word": " we", "probability": 0.875}, {"start": 454.11, "end": 454.31, "word": " go", "probability": 0.9521484375}, {"start": 454.31, "end": 454.49, "word": " to", "probability": 0.958984375}, {"start": 454.49, "end": 454.65, "word": " the", "probability": 0.88134765625}, {"start": 454.65, "end": 455.49, "word": " next", "probability": 0.94140625}, {"start": 455.49, "end": 455.83, "word": " letter.", "probability": 0.93896484375}, {"start": 459.45, "end": 460.17, "word": " Parenthesis,", "probability": 0.7672526041666666}, {"start": 460.35, "end": 460.71, "word": " C?", "probability": 0.705078125}, {"start": 462.51, "end": 463.23, "word": " No,", "probability": 0.5126953125}, {"start": 463.35, "end": 463.71, "word": " definitely", "probability": 0.88232421875}, {"start": 463.71, "end": 463.99, "word": " not.", "probability": 0.94482421875}, {"start": 464.55, "end": 464.73, "word": " This", "probability": 0.86669921875}, {"start": 464.73, "end": 465.01, "word": " is", "probability": 0.958984375}, {"start": 465.01, "end": 465.53, "word": " thus,", "probability": 0.818359375}, {"start": 466.53, "end": 466.89, "word": " us,", "probability": 0.888671875}, {"start": 467.15, "end": 467.27, "word": " this", "probability": 0.88818359375}, {"start": 467.27, "end": 467.47, "word": " is", "probability": 0.927734375}, {"start": 467.47, "end": 468.23, "word": " parenthesis.", "probability": 0.80126953125}, {"start": 469.49, "end": 470.21, "word": " This", "probability": 0.8212890625}, {"start": 470.21, "end": 470.61, "word": " is", "probability": 0.9599609375}, {"start": 470.61, "end": 470.97, "word": " D.", "probability": 0.9248046875}], "temperature": 1.0}, {"id": 18, "seek": 50261, "start": 480.01, "end": 502.61, "text": " Offices, parentheses? No way. This is M. This is D. Not the same sound. Definitely not the same sound. It's a couplet. Thank you very much. Thank you. Is it regular?", "tokens": [6318, 1473, 11, 34153, 30, 883, 636, 13, 639, 307, 376, 13, 639, 307, 413, 13, 1726, 264, 912, 1626, 13, 12151, 406, 264, 912, 1626, 13, 467, 311, 257, 1384, 14657, 13, 1044, 291, 588, 709, 13, 1044, 291, 13, 1119, 309, 3890, 30], "avg_logprob": -0.3569972968619803, "compression_ratio": 1.360655737704918, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 480.01000000000005, "end": 480.53000000000003, "word": " Offices,", "probability": 0.53045654296875}, {"start": 480.53000000000003, "end": 481.05, "word": " parentheses?", "probability": 0.498779296875}, {"start": 484.43, "end": 484.95, "word": " No", "probability": 0.358642578125}, {"start": 484.95, "end": 485.29, "word": " way.", "probability": 0.93994140625}, {"start": 486.69, "end": 487.21, "word": " This", "probability": 0.484619140625}, {"start": 487.21, "end": 487.39, "word": " is", "probability": 0.95947265625}, {"start": 487.39, "end": 487.77, "word": " M.", "probability": 0.8623046875}, {"start": 489.93, "end": 490.09, "word": " This", "probability": 0.6240234375}, {"start": 490.09, "end": 490.27, "word": " is", "probability": 0.95947265625}, {"start": 490.27, "end": 490.51, "word": " D.", "probability": 0.978515625}, {"start": 491.65, "end": 492.17, "word": " Not", "probability": 0.7177734375}, {"start": 492.17, "end": 492.35, "word": " the", "probability": 0.92724609375}, {"start": 492.35, "end": 492.55, "word": " same", "probability": 0.91259765625}, {"start": 492.55, "end": 492.85, "word": " sound.", "probability": 0.8837890625}, {"start": 492.91, "end": 493.13, "word": " Definitely", "probability": 0.61474609375}, {"start": 493.13, "end": 493.39, "word": " not", "probability": 0.88134765625}, {"start": 493.39, "end": 493.53, "word": " the", "probability": 0.9130859375}, {"start": 493.53, "end": 493.73, "word": " same", "probability": 0.91015625}, {"start": 493.73, "end": 493.97, "word": " sound.", "probability": 0.87841796875}, {"start": 494.63, "end": 495.15, "word": " It's", "probability": 0.87353515625}, {"start": 495.15, "end": 495.27, "word": " a", "probability": 0.99560546875}, {"start": 495.27, "end": 496.93, "word": " couplet.", "probability": 0.92431640625}, {"start": 497.83, "end": 498.35, "word": " Thank", "probability": 0.330810546875}, {"start": 498.35, "end": 499.57, "word": " you", "probability": 0.96484375}, {"start": 499.57, "end": 499.67, "word": " very", "probability": 0.8447265625}, {"start": 499.67, "end": 500.01, "word": " much.", "probability": 0.91748046875}, {"start": 500.41, "end": 500.61, "word": " Thank", "probability": 0.54541015625}, {"start": 500.61, "end": 500.83, "word": " you.", "probability": 0.9638671875}, {"start": 501.89, "end": 502.21, "word": " Is", "probability": 0.9375}, {"start": 502.21, "end": 502.33, "word": " it", "probability": 0.94677734375}, {"start": 502.33, "end": 502.61, "word": " regular?", "probability": 0.92333984375}], "temperature": 1.0}, {"id": 19, "seek": 52457, "start": 503.89, "end": 524.57, "text": " How can we tell? Is it musical? Does it make a musical pattern? A, B, B, A, C, D, C, D, E. It is. It is musical. But we can double check when we look at the other stanzas. So this is stanza number one, this is stanza number two. Strong? Someone do it quickly. Someone. 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It's the same. 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Thank you very much. Let's see what the poet is saying here.", "tokens": [14724, 3760, 13, 1044, 291, 588, 709, 13, 961, 311, 536, 437, 264, 20874, 307, 1566, 510, 13], "avg_logprob": -0.16745476973684212, "compression_ratio": 1.0126582278481013, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 677.02, "end": 677.46, "word": " Beautiful", "probability": 0.1846923828125}, {"start": 677.46, "end": 677.9, "word": " reading.", "probability": 0.9130859375}, {"start": 678.0, "end": 678.14, "word": " Thank", "probability": 0.8984375}, {"start": 678.14, "end": 678.22, "word": " you", "probability": 0.9658203125}, {"start": 678.22, "end": 678.36, "word": " very", "probability": 0.84375}, {"start": 678.36, "end": 678.58, "word": " much.", "probability": 0.9091796875}, {"start": 678.84, "end": 679.1, "word": " Let's", "probability": 0.971435546875}, {"start": 679.1, "end": 679.22, "word": " see", "probability": 0.92822265625}, {"start": 679.22, "end": 679.36, "word": " what", "probability": 0.9453125}, {"start": 679.36, "end": 679.5, "word": " the", "probability": 0.92529296875}, {"start": 679.5, "end": 679.74, "word": " poet", "probability": 0.9736328125}, {"start": 679.74, "end": 679.94, "word": " is", "probability": 0.93896484375}, {"start": 679.94, "end": 680.16, "word": " saying", "probability": 0.89453125}, {"start": 680.16, "end": 680.46, "word": " here.", "probability": 0.7919921875}], "temperature": 1.0}, {"id": 26, "seek": 69872, "start": 681.26, "end": 698.72, "text": " What is he talking to? Who is he talking to? Who's he addressing? Okay, who's that? Is he talking to a woman, to a person? Yeah, he's talking to the sun. A personification.", "tokens": [708, 307, 415, 1417, 281, 30, 2102, 307, 415, 1417, 281, 30, 2102, 311, 415, 14329, 30, 1033, 11, 567, 311, 300, 30, 1119, 415, 1417, 281, 257, 3059, 11, 281, 257, 954, 30, 865, 11, 415, 311, 1417, 281, 264, 3295, 13, 316, 954, 3774, 13], "avg_logprob": -0.19628906281044087, "compression_ratio": 1.5043478260869565, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 681.26, "end": 681.5, "word": " What", "probability": 0.7353515625}, {"start": 681.5, "end": 681.64, "word": " is", "probability": 0.94140625}, {"start": 681.64, "end": 681.76, "word": " he", "probability": 0.9619140625}, {"start": 681.76, "end": 682.1, "word": " talking", "probability": 0.8486328125}, {"start": 682.1, "end": 682.42, "word": " to?", "probability": 0.96533203125}, {"start": 682.82, "end": 683.06, "word": " Who", "probability": 0.84326171875}, {"start": 683.06, "end": 683.22, "word": " is", "probability": 0.9169921875}, {"start": 683.22, "end": 683.32, "word": " he", "probability": 0.96728515625}, {"start": 683.32, "end": 683.62, "word": " talking", "probability": 0.8076171875}, {"start": 683.62, "end": 683.94, "word": " to?", "probability": 0.96875}, {"start": 684.16, "end": 684.56, "word": " Who's", "probability": 0.6058349609375}, {"start": 684.56, "end": 684.7, "word": " he", "probability": 0.9658203125}, {"start": 684.7, "end": 685.1, "word": " addressing?", "probability": 0.8837890625}, {"start": 687.3, "end": 687.94, "word": " Okay,", "probability": 0.252685546875}, {"start": 689.58, "end": 690.0, "word": " who's", "probability": 0.91455078125}, {"start": 690.0, "end": 690.34, "word": " that?", "probability": 0.92529296875}, {"start": 691.56, "end": 691.92, "word": " Is", "probability": 0.86328125}, {"start": 691.92, "end": 692.0, "word": " he", "probability": 0.96142578125}, {"start": 692.0, "end": 692.18, "word": " talking", "probability": 0.84033203125}, {"start": 692.18, "end": 692.32, "word": " to", "probability": 0.9697265625}, {"start": 692.32, "end": 692.44, "word": " a", "probability": 0.99462890625}, {"start": 692.44, "end": 692.64, "word": " woman,", "probability": 0.90380859375}, {"start": 692.78, "end": 692.86, "word": " to", "probability": 0.95556640625}, {"start": 692.86, "end": 692.98, "word": " a", "probability": 0.99658203125}, {"start": 692.98, "end": 693.3, "word": " person?", "probability": 0.92529296875}, {"start": 694.0, "end": 694.34, "word": " Yeah,", "probability": 0.8203125}, {"start": 695.36, "end": 695.56, "word": " he's", "probability": 0.9619140625}, {"start": 695.56, "end": 695.74, "word": " talking", "probability": 0.85498046875}, {"start": 695.74, "end": 695.9, "word": " to", "probability": 0.966796875}, {"start": 695.9, "end": 696.06, "word": " the", "probability": 0.9296875}, {"start": 696.06, "end": 696.52, "word": " sun.", "probability": 0.64404296875}, {"start": 697.66, "end": 697.98, "word": " A", "probability": 0.56396484375}, {"start": 697.98, "end": 698.72, "word": " personification.", "probability": 0.937744140625}], "temperature": 1.0}, {"id": 27, "seek": 72743, "start": 699.25, "end": 727.43, "text": " And there is, if you don't read the title here of the poem, and someone tells you, busy, old, fool, unruly son, I'm sure some of you will write it this way with O. Because these features, unruly means naughty. Fool, busy, adjectives that describe people rather than things. So there is a personification of the son. And generally, the son is also a symbol.", "tokens": [400, 456, 307, 11, 498, 291, 500, 380, 1401, 264, 4876, 510, 295, 264, 13065, 11, 293, 1580, 5112, 291, 11, 5856, 11, 1331, 11, 7979, 11, 517, 894, 356, 1872, 11, 286, 478, 988, 512, 295, 291, 486, 2464, 309, 341, 636, 365, 422, 13, 1436, 613, 4122, 11, 517, 894, 356, 1355, 32154, 13, 41583, 11, 5856, 11, 29378, 1539, 300, 6786, 561, 2831, 813, 721, 13, 407, 456, 307, 257, 954, 3774, 295, 264, 1872, 13, 400, 5101, 11, 264, 1872, 307, 611, 257, 5986, 13], "avg_logprob": -0.129166665342119, "compression_ratio": 1.5866666666666667, "no_speech_prob": 0.0, "words": [{"start": 699.25, "end": 699.53, "word": " And", "probability": 0.82373046875}, {"start": 699.53, "end": 699.67, "word": " there", "probability": 0.63037109375}, {"start": 699.67, "end": 699.83, "word": " is,", "probability": 0.9384765625}, {"start": 700.01, "end": 700.09, "word": " if", "probability": 0.95947265625}, {"start": 700.09, "end": 700.49, "word": " you", 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It symbolizes power. It symbolizes authority. Probably, a new start, generally. But here, is he happy with the sun? Remember that text, when the sun was good because of the winter of discontent? 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It's not in the morning. It's not at night. It's not in the afternoon. It's not when you're hungry, when you're thirsty. It's all the time. The sun does not dictate this. So in brief, we have a text here where the poet is clearly breaking the rules. How? 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But this is a poem about busy old fool and ruly son. Why dost thou through curtains and through windows call upon us? It's like there's a powerful beginning here. There's someone who is dramatic about this, probably expressing unhappiness or dissatisfaction. That's example number one. 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The rhyme scheme. Let's go for the rhyme scheme. Can someone do it? This is going to be problematic. Come here please. Yes. Okay, no problem. Tell them what you're doing.", "tokens": [4100, 14646, 3983, 1871, 11, 1729, 34753, 12232, 11, 22825, 30, 440, 34753, 12232, 13, 961, 311, 352, 337, 264, 34753, 12232, 13, 1664, 1580, 360, 309, 30, 639, 307, 516, 281, 312, 19011, 13, 2492, 510, 1767, 13, 1079, 13, 1033, 11, 572, 1154, 13, 5115, 552, 437, 291, 434, 884, 13], "avg_logprob": -0.20515046213512067, "compression_ratio": 1.4936708860759493, "no_speech_prob": 0.0, "words": [{"start": 1103.48, "end": 1104.0, "word": " Particular", "probability": 0.6949462890625}, {"start": 1104.0, "end": 1104.52, "word": " subject", "probability": 0.96142578125}, {"start": 1104.52, "end": 1104.94, "word": " matter,", "probability": 0.8515625}, {"start": 1105.08, "end": 1105.46, "word": " particular", "probability": 0.81298828125}, {"start": 1105.46, "end": 1105.7, "word": " rhyme", "probability": 0.9697265625}, {"start": 1105.7, "end": 1105.96, "word": " scheme,", "probability": 0.9267578125}, {"start": 1106.06, "end": 1106.46, "word": " Shakespeare?", "probability": 0.89208984375}, {"start": 1107.86, "end": 1108.14, "word": " The", "probability": 0.73681640625}, {"start": 1108.14, "end": 1108.42, "word": " rhyme", "probability": 0.95068359375}, {"start": 1108.42, "end": 1109.38, "word": " scheme.", "probability": 0.9091796875}, {"start": 1109.5, "end": 1109.62, "word": " Let's", "probability": 0.774169921875}, {"start": 1109.62, "end": 1109.74, "word": " go", "probability": 0.9638671875}, {"start": 1109.74, "end": 1109.86, "word": " for", "probability": 0.92724609375}, {"start": 1109.86, "end": 1110.0, "word": " the", "probability": 0.91552734375}, {"start": 1110.0, "end": 1110.14, "word": " rhyme", "probability": 0.9794921875}, {"start": 1110.14, "end": 1110.36, "word": " scheme.", "probability": 0.9130859375}, {"start": 1110.44, "end": 1110.56, "word": " Can", "probability": 0.9541015625}, {"start": 1110.56, "end": 1110.82, "word": " someone", "probability": 0.93603515625}, {"start": 1110.82, "end": 1111.02, "word": " do", "probability": 0.9677734375}, {"start": 1111.02, "end": 1111.28, "word": " it?", "probability": 0.95166015625}, {"start": 1111.72, "end": 1112.16, "word": " This", "probability": 0.465087890625}, {"start": 1112.16, "end": 1112.94, "word": " is", "probability": 0.94873046875}, {"start": 1112.94, "end": 1113.1, "word": " going", "probability": 0.94189453125}, {"start": 1113.1, "end": 1113.22, "word": " to", "probability": 0.97119140625}, {"start": 1113.22, "end": 1113.36, "word": " be", "probability": 0.9521484375}, {"start": 1113.36, "end": 1113.84, "word": " problematic.", "probability": 0.84375}, {"start": 1115.12, "end": 1115.26, "word": " Come", "probability": 0.75146484375}, {"start": 1115.26, "end": 1115.44, "word": " here", "probability": 0.85693359375}, {"start": 1115.44, "end": 1115.78, "word": " please.", "probability": 0.6201171875}, {"start": 1116.6, "end": 1116.76, "word": " Yes.", "probability": 0.55078125}, {"start": 1120.44, "end": 1120.96, "word": " Okay,", "probability": 0.6474609375}, {"start": 1121.28, "end": 1121.4, "word": " no", "probability": 0.93994140625}, {"start": 1121.4, "end": 1121.7, "word": " problem.", "probability": 0.87939453125}, {"start": 1125.1, "end": 1125.62, "word": " Tell", "probability": 0.90673828125}, {"start": 1125.62, "end": 1125.82, "word": " them", "probability": 0.85986328125}, {"start": 1125.82, "end": 1126.0, "word": " what", "probability": 0.9423828125}, {"start": 1126.0, "end": 1126.2, "word": " you're", "probability": 0.878662109375}, {"start": 1126.2, "end": 1126.48, "word": " doing.", "probability": 0.96826171875}], "temperature": 1.0}, {"id": 43, "seek": 115673, "start": 1127.47, "end": 1156.73, "text": " Okay, the first one, first alphabet, A, U meant it's totally different, bent than meant A, sorry, B. Okay, good. U and U, A, U, C, and A. U and U are not the same, U, U, U. They're the same. M and bent B, different.", "tokens": [1033, 11, 264, 700, 472, 11, 700, 23339, 11, 316, 11, 624, 4140, 309, 311, 3879, 819, 11, 14075, 813, 4140, 316, 11, 2597, 11, 363, 13, 1033, 11, 665, 13, 624, 293, 624, 11, 316, 11, 624, 11, 383, 11, 293, 316, 13, 624, 293, 624, 366, 406, 264, 912, 11, 624, 11, 624, 11, 624, 13, 814, 434, 264, 912, 13, 376, 293, 14075, 363, 11, 819, 13], "avg_logprob": -0.44190141516672055, "compression_ratio": 1.5319148936170213, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 1127.47, "end": 1127.67, "word": " Okay,", "probability": 0.483642578125}, {"start": 1127.77, "end": 1127.91, "word": " the", "probability": 0.8876953125}, {"start": 1127.91, "end": 1128.21, "word": " first", "probability": 0.88720703125}, {"start": 1128.21, "end": 1128.47, "word": " one,", "probability": 0.9052734375}, {"start": 1128.67, "end": 1129.13, "word": " first", "probability": 0.64306640625}, {"start": 1129.13, "end": 1129.61, "word": " alphabet,", "probability": 0.90185546875}, {"start": 1130.35, "end": 1130.39, "word": " A,", "probability": 0.61474609375}, {"start": 1131.17, "end": 1131.47, "word": " U", "probability": 0.7919921875}, {"start": 1131.47, "end": 1132.01, "word": " meant", "probability": 0.369384765625}, {"start": 1132.01, "end": 1132.69, "word": " it's", "probability": 0.641357421875}, {"start": 1132.69, "end": 1133.19, "word": " totally", "probability": 0.85986328125}, {"start": 1133.19, "end": 1133.99, "word": " different,", "probability": 0.88916015625}, {"start": 1134.27, "end": 1134.55, "word": " bent", "probability": 0.33251953125}, {"start": 1134.55, "end": 1134.79, "word": " than", "probability": 0.5830078125}, {"start": 1134.79, "end": 1135.15, "word": " meant", "probability": 0.748046875}, {"start": 1135.15, "end": 1135.59, "word": " A,", "probability": 0.51171875}, {"start": 1136.27, "end": 1136.65, "word": " sorry,", "probability": 0.50732421875}, {"start": 1136.77, "end": 1137.05, "word": " B.", "probability": 0.9658203125}, {"start": 1137.29, "end": 1137.63, "word": " Okay,", "probability": 0.79345703125}, {"start": 1137.73, "end": 1138.15, "word": " good.", "probability": 0.92236328125}, {"start": 1138.85, "end": 1139.19, "word": " U", "probability": 0.48291015625}, {"start": 1139.19, "end": 1139.45, "word": " and", "probability": 0.93994140625}, {"start": 1139.45, "end": 1139.77, "word": " U,", "probability": 0.583984375}, {"start": 1139.91, "end": 1140.21, "word": " A,", "probability": 0.97802734375}, {"start": 1141.77, "end": 1142.07, "word": " U,", "probability": 0.42724609375}, {"start": 1142.49, "end": 1144.11, "word": " C,", "probability": 0.955078125}, {"start": 1144.41, "end": 1144.91, "word": " and", "probability": 0.45166015625}, {"start": 1144.91, "end": 1145.43, "word": " A.", "probability": 0.58935546875}, {"start": 1145.69, "end": 1146.01, "word": " U", "probability": 0.7724609375}, {"start": 1146.01, "end": 1146.27, "word": " and", "probability": 0.95751953125}, {"start": 1146.27, "end": 1146.53, "word": " U", "probability": 0.89892578125}, {"start": 1146.53, "end": 1146.71, "word": " are", "probability": 0.9404296875}, {"start": 1146.71, "end": 1146.87, "word": " not", "probability": 0.947265625}, {"start": 1146.87, "end": 1147.09, "word": " the", "probability": 0.9208984375}, {"start": 1147.09, "end": 1147.35, "word": " same,", "probability": 0.90673828125}, {"start": 1147.53, "end": 1147.95, "word": " U,", "probability": 0.47607421875}, {"start": 1148.49, "end": 1148.69, "word": " U,", "probability": 0.80078125}, {"start": 1149.01, "end": 1149.01, "word": " U.", "probability": 0.91259765625}, {"start": 1149.63, "end": 1149.99, "word": " They're", "probability": 0.525146484375}, {"start": 1149.99, "end": 1150.97, "word": " the", "probability": 0.91455078125}, {"start": 1150.97, "end": 1151.25, "word": " same.", "probability": 0.9091796875}, {"start": 1152.51, "end": 1153.19, "word": " M", "probability": 0.319580078125}, {"start": 1153.19, "end": 1153.61, "word": " and", "probability": 0.880859375}, {"start": 1153.61, "end": 1154.03, "word": " bent", "probability": 0.67333984375}, {"start": 1154.03, "end": 1154.43, "word": " B,", "probability": 0.767578125}, {"start": 1156.17, "end": 1156.73, "word": " different.", "probability": 0.85791015625}], "temperature": 1.0}, {"id": 44, "seek": 117872, "start": 1162.12, "end": 1178.72, "text": " Okay, before she continues, what does this remind you of? Italian sonnet, Petrarch, remember? A, B, B, A, A, B, B, A, C, D, C, D, C, D. Go on.", "tokens": [1033, 11, 949, 750, 6515, 11, 437, 775, 341, 4160, 291, 295, 30, 10003, 1872, 7129, 11, 10472, 81, 1178, 11, 1604, 30, 316, 11, 363, 11, 363, 11, 316, 11, 316, 11, 363, 11, 363, 11, 316, 11, 383, 11, 413, 11, 383, 11, 413, 11, 383, 11, 413, 13, 1037, 322, 13], "avg_logprob": -0.2525568203492598, "compression_ratio": 1.2882882882882882, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1162.12, "end": 1162.56, "word": " Okay,", "probability": 0.312744140625}, {"start": 1165.98, "end": 1166.24, "word": " before", "probability": 0.86328125}, {"start": 1166.24, "end": 1166.72, "word": " she", "probability": 0.9296875}, {"start": 1166.72, "end": 1167.32, "word": " continues,", "probability": 0.89697265625}, {"start": 1167.74, "end": 1168.06, "word": " what", "probability": 0.90283203125}, {"start": 1168.06, "end": 1168.2, "word": " does", "probability": 0.96533203125}, {"start": 1168.2, "end": 1168.38, "word": " this", "probability": 0.9443359375}, {"start": 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The poet is sending us a signal, a particular message. Why we need to stop and see why there is imperfection here. Does it reflect a particular idea? And usually it does. So is this a Shakespearean or a Petrarchan sonnet? Italian or English? Italian. Are you sure? 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Generally, we have several forms, but the most important forms are again the Italian, the English, Petrarchan, Shakespeare. We have a person here who's going for Petrarch, the original,", "tokens": [15917, 293, 1922, 11, 9925, 13, 21082, 11, 321, 362, 2940, 6422, 11, 457, 264, 881, 1021, 6422, 366, 797, 264, 10003, 11, 264, 3669, 11, 10472, 81, 1178, 282, 11, 22825, 13, 492, 362, 257, 954, 510, 567, 311, 516, 337, 10472, 81, 1178, 11, 264, 3380, 11], "avg_logprob": -0.3012500023841858, "compression_ratio": 1.4, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 1282.9, "end": 1283.24, "word": " Half", "probability": 0.291259765625}, {"start": 1283.24, "end": 1283.48, "word": " and", "probability": 0.8779296875}, {"start": 1283.48, "end": 1283.66, "word": " half,", "probability": 0.82568359375}, {"start": 1283.88, "end": 1284.06, "word": " mixture.", "probability": 0.37109375}, {"start": 1285.96, "end": 1286.76, "word": " Generally,", "probability": 0.21728515625}, {"start": 1287.32, "end": 1288.86, "word": " we", "probability": 0.271240234375}, {"start": 1288.86, "end": 1294.84, "word": " have", 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Remember we said some people believe that only Shakespeare could do this, where he develops in 12 lines a particular problem and gives us the twist, the resolution, the closure in two lines. So this is someone saying, I don't want to follow Shakespeare, but I can be as smart as Shakespeare, as good as Shakespeare, and this is the couplet I have here. So sonnet, different rhyme scheme.", "tokens": [2022, 257, 1384, 14657, 11, 309, 1355, 746, 13, 5459, 321, 848, 512, 561, 1697, 300, 787, 22825, 727, 360, 341, 11, 689, 415, 25453, 294, 2272, 3876, 257, 1729, 1154, 293, 2709, 505, 264, 8203, 11, 264, 8669, 11, 264, 24653, 294, 732, 3876, 13, 407, 341, 307, 1580, 1566, 11, 286, 500, 380, 528, 281, 1524, 22825, 11, 457, 286, 393, 312, 382, 4069, 382, 22825, 11, 382, 665, 382, 22825, 11, 293, 341, 307, 264, 1384, 14657, 286, 362, 510, 13, 407, 1872, 7129, 11, 819, 34753, 12232, 13], "avg_logprob": -0.11542338998086991, "compression_ratio": 1.6892430278884463, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1330.37, "end": 1330.63, "word": " With", "probability": 0.7568359375}, {"start": 1330.63, "end": 1330.83, "word": " a", "probability": 0.96630859375}, {"start": 1330.83, "end": 1331.13, "word": " couplet,", "probability": 0.837646484375}, {"start": 1331.79, "end": 1332.01, "word": " it", "probability": 0.94482421875}, 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What else do you notice about it? Now read. What is the sonnet about? Does anyone want to read? Probably the first quatrain, yes?", "tokens": [708, 360, 291, 3449, 30, 708, 1646, 360, 291, 3449, 466, 309, 30, 823, 1401, 13, 708, 307, 264, 1872, 7129, 466, 30, 4402, 2878, 528, 281, 1401, 30, 9210, 264, 700, 421, 267, 7146, 11, 2086, 30], "avg_logprob": -0.22816506486672622, "compression_ratio": 1.3761467889908257, "no_speech_prob": 0.0, "words": [{"start": 1360.56, "end": 1360.8, "word": " What", "probability": 0.78564453125}, {"start": 1360.8, "end": 1360.88, "word": " do", "probability": 0.44677734375}, {"start": 1360.88, "end": 1360.98, "word": " you", "probability": 0.96728515625}, {"start": 1360.98, "end": 1361.28, "word": " notice?", "probability": 0.93701171875}, {"start": 1361.98, "end": 1362.14, "word": " What", "probability": 0.85107421875}, {"start": 1362.14, "end": 1362.36, "word": " else", "probability": 0.93896484375}, {"start": 1362.36, "end": 1362.5, "word": " do", "probability": 0.94091796875}, {"start": 1362.5, "end": 1362.6, "word": " you", "probability": 0.9658203125}, {"start": 1362.6, "end": 1362.82, "word": " notice", "probability": 0.9228515625}, {"start": 1362.82, "end": 1363.0, "word": " about", "probability": 0.77783203125}, {"start": 1363.0, "end": 1363.12, "word": " it?", "probability": 0.263916015625}, {"start": 1363.22, "end": 1363.4, "word": " Now", "probability": 0.884765625}, {"start": 1363.4, "end": 1363.82, "word": " read.", "probability": 0.88134765625}, {"start": 1367.64, "end": 1368.12, "word": " What", "probability": 0.88427734375}, {"start": 1368.12, "end": 1368.38, "word": " is", "probability": 0.947265625}, {"start": 1368.38, "end": 1368.56, "word": " the", "probability": 0.919921875}, {"start": 1368.56, "end": 1368.82, "word": " sonnet", "probability": 0.85107421875}, {"start": 1368.82, "end": 1369.16, "word": " about?", "probability": 0.90966796875}, {"start": 1370.18, "end": 1370.66, "word": " Does", "probability": 0.9404296875}, {"start": 1370.66, "end": 1370.88, "word": " anyone", "probability": 0.9580078125}, {"start": 1370.88, "end": 1371.1, "word": " want", "probability": 0.88134765625}, {"start": 1371.1, "end": 1371.22, "word": " to", "probability": 0.97021484375}, {"start": 1371.22, "end": 1371.46, "word": " read?", "probability": 0.97314453125}, {"start": 1371.8, "end": 1372.1, "word": " Probably", "probability": 0.8447265625}, {"start": 1372.1, "end": 1372.28, "word": " the", "probability": 0.8876953125}, {"start": 1372.28, "end": 1372.6, "word": " first", "probability": 0.8818359375}, {"start": 1372.6, "end": 1374.28, "word": " quatrain,", "probability": 0.7278645833333334}, {"start": 1374.54, "end": 1374.6, "word": " yes?", "probability": 0.482421875}], "temperature": 1.0}, {"id": 53, "seek": 140000, "start": 1375.18, "end": 1400.0, "text": " batter my heart, three persons God for you, as yet but not breathe shine and seek to mend, that I may rise and stand o'er you, me and them, you're forced to break, blow, burn and make me new. No, no, read this again and pay attention to the B B B sound, the alliteration. You're forced to break, blow, burn and make me new. 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Now, the title, Easter Wings, might sound religious. It is religious. 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In the rules of the Quran, like in Arabic poetry by the way, sometimes when you read Arabic poetry you find that a particular word doesn't fit in the context. I'm not sure if I mentioned this before here.", "tokens": [961, 311, 536, 577, 436, 1745, 689, 264, 3620, 293, 264, 1254, 366, 4582, 13, 682, 264, 4474, 295, 264, 19375, 11, 411, 294, 19938, 15155, 538, 264, 636, 11, 2171, 562, 291, 1401, 19938, 15155, 291, 915, 300, 257, 1729, 1349, 1177, 380, 3318, 294, 264, 4319, 13, 286, 478, 406, 988, 498, 286, 2835, 341, 949, 510, 13], "avg_logprob": -0.13755122657682076, "compression_ratio": 1.5108695652173914, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1699.16, "end": 1699.56, "word": " Let's", "probability": 0.860107421875}, {"start": 1699.56, "end": 1699.68, "word": " see", "probability": 0.9248046875}, {"start": 1699.68, "end": 1699.92, "word": " how", "probability": 0.92822265625}, {"start": 1699.92, "end": 1700.14, "word": " they", "probability": 0.896484375}, {"start": 1700.14, "end": 1700.6, "word": " connect", "probability": 0.89453125}, {"start": 1700.6, "end": 1700.86, "word": " where", "probability": 0.54443359375}, {"start": 1700.86, "end": 1701.08, "word": " the", "probability": 0.92333984375}, {"start": 1701.08, "end": 1701.5, "word": " meaning", "probability": 0.82470703125}, {"start": 1701.5, "end": 1702.0, "word": " and", "probability": 0.94482421875}, {"start": 1702.0, "end": 1702.2, "word": " the", "probability": 0.884765625}, {"start": 1702.2, "end": 1702.64, "word": " form", "probability": 0.92578125}, {"start": 1702.64, "end": 1703.16, "word": " are", "probability": 0.94140625}, {"start": 1703.16, "end": 1703.68, "word": " connected.", "probability": 0.88330078125}, {"start": 1704.22, "end": 1704.44, "word": " In", "probability": 0.91943359375}, {"start": 1704.44, "end": 1704.84, "word": " the", "probability": 0.587890625}, {"start": 1704.84, "end": 1705.04, "word": " rules", "probability": 0.8232421875}, {"start": 1705.04, "end": 1705.14, "word": " of", "probability": 0.97021484375}, {"start": 1705.14, "end": 1705.28, "word": " the", "probability": 0.8623046875}, {"start": 1705.28, "end": 1705.5, "word": " Quran,", "probability": 0.61767578125}, {"start": 1705.76, "end": 1705.92, "word": " like", "probability": 0.92529296875}, {"start": 1705.92, "end": 1706.06, "word": " in", "probability": 0.91748046875}, {"start": 1706.06, "end": 1706.36, "word": " Arabic", "probability": 0.90625}, {"start": 1706.36, "end": 1706.94, "word": " poetry", "probability": 0.92529296875}, {"start": 1706.94, "end": 1707.16, "word": " by", "probability": 0.70166015625}, {"start": 1707.16, "end": 1707.3, "word": " the", "probability": 0.92431640625}, {"start": 1707.3, "end": 1707.46, "word": " way,", "probability": 0.95947265625}, {"start": 1707.56, "end": 1707.84, "word": " sometimes", "probability": 0.9375}, {"start": 1707.84, "end": 1708.08, "word": " when", "probability": 0.931640625}, {"start": 1708.08, "end": 1708.18, "word": " you", "probability": 0.96533203125}, {"start": 1708.18, "end": 1708.36, "word": " read", "probability": 0.978515625}, {"start": 1708.36, "end": 1708.68, "word": " Arabic", "probability": 0.8984375}, {"start": 1708.68, "end": 1709.04, "word": " poetry", "probability": 0.9580078125}, {"start": 1709.04, "end": 1709.24, "word": " you", "probability": 0.619140625}, {"start": 1709.24, "end": 1709.52, "word": " find", "probability": 0.88720703125}, {"start": 1709.52, "end": 1709.7, "word": " that", "probability": 0.90283203125}, {"start": 1709.7, "end": 1709.96, "word": " a", "probability": 0.99169921875}, {"start": 1709.96, "end": 1710.3, "word": " particular", "probability": 0.91357421875}, {"start": 1710.3, "end": 1710.6, "word": " word", "probability": 0.93798828125}, {"start": 1710.6, "end": 1710.98, "word": " doesn't", "probability": 0.959228515625}, {"start": 1710.98, "end": 1711.18, "word": " fit", "probability": 0.962890625}, {"start": 1711.18, "end": 1711.32, "word": " in", "probability": 0.93798828125}, {"start": 1711.32, "end": 1711.44, "word": " the", "probability": 0.91796875}, {"start": 1711.44, "end": 1711.82, "word": " context.", "probability": 0.86865234375}, {"start": 1712.32, "end": 1712.8, "word": " I'm", "probability": 0.903564453125}, {"start": 1712.8, "end": 1712.98, "word": " not", "probability": 0.94677734375}, {"start": 1712.98, "end": 1713.1, "word": " sure", "probability": 0.92236328125}, {"start": 1713.1, "end": 1713.24, "word": " if", "probability": 0.951171875}, {"start": 1713.24, "end": 1713.3, "word": " I", "probability": 0.982421875}, {"start": 1713.3, "end": 1713.52, "word": " mentioned", "probability": 0.79736328125}, {"start": 1713.52, "end": 1713.76, "word": " this", "probability": 0.9384765625}, {"start": 1713.76, "end": 1714.06, "word": " before", "probability": 0.8662109375}, {"start": 1714.06, "end": 1714.32, "word": " here.", "probability": 0.8251953125}], "temperature": 1.0}, {"id": 66, "seek": 172619, "start": 1716.89, "end": 1726.19, "text": " What's his name? Elia Boumadie, in one of his poems, Kam Tashtaki, He's inviting people to be optimistic. And in one line, he says,", "tokens": [708, 311, 702, 1315, 30, 2699, 654, 43833, 16413, 414, 11, 294, 472, 295, 702, 24014, 11, 11934, 314, 1299, 83, 7421, 11, 634, 311, 18202, 561, 281, 312, 19397, 13, 400, 294, 472, 1622, 11, 415, 1619, 11], "avg_logprob": -0.4757812634110451, "compression_ratio": 1.1785714285714286, "no_speech_prob": 0.0, "words": [{"start": 1716.8899999999999, "end": 1717.33, "word": " What's", "probability": 0.6573486328125}, {"start": 1717.33, "end": 1717.47, "word": " his", "probability": 0.9599609375}, {"start": 1717.47, "end": 1717.69, "word": " name?", "probability": 0.90283203125}, {"start": 1717.75, "end": 1717.97, "word": " Elia", "probability": 0.603515625}, {"start": 1717.97, "end": 1718.51, "word": " Boumadie,", "probability": 0.4339192708333333}, {"start": 1718.55, "end": 1718.59, "word": " in", "probability": 0.7587890625}, {"start": 1718.59, "end": 1718.69, "word": " one", "probability": 0.9306640625}, {"start": 1718.69, "end": 1718.77, "word": " of", "probability": 0.970703125}, {"start": 1718.77, "end": 1718.89, "word": " his", "probability": 0.9677734375}, {"start": 1718.89, "end": 1719.27, "word": " poems,", "probability": 0.91650390625}, {"start": 1719.43, "end": 1719.55, "word": " Kam", "probability": 0.1728515625}, {"start": 1719.55, "end": 1719.99, "word": " Tashtaki,", "probability": 0.44903564453125}, {"start": 1720.09, "end": 1722.01, "word": " He's", "probability": 0.55828857421875}, {"start": 1722.01, "end": 1722.43, "word": " inviting", "probability": 0.9208984375}, {"start": 1722.43, "end": 1722.85, "word": " people", "probability": 0.96875}, {"start": 1722.85, "end": 1723.01, "word": " to", "probability": 0.97607421875}, {"start": 1723.01, "end": 1723.29, "word": " be", "probability": 0.95947265625}, {"start": 1723.29, "end": 1724.01, "word": " optimistic.", "probability": 0.8984375}, {"start": 1724.69, "end": 1724.83, "word": " And", "probability": 0.89892578125}, {"start": 1724.83, "end": 1724.97, "word": " in", "probability": 0.9462890625}, {"start": 1724.97, "end": 1725.23, "word": " one", "probability": 0.9326171875}, {"start": 1725.23, "end": 1725.63, "word": " line,", "probability": 0.94384765625}, {"start": 1725.71, "end": 1725.79, "word": " he", "probability": 0.9619140625}, {"start": 1725.79, "end": 1726.19, "word": " says,", "probability": 0.8955078125}], "temperature": 1.0}, {"id": 67, "seek": 175942, "start": 1730.66, "end": 1759.42, "text": " So he's saying, like, be happy because the sun is burning. It doesn't work. Why? Because he chose this particular word, although it is the wrong word, because of the rhyme and because of the meter. It wasn't mulqafiyah. For those metaphysical poets, for those poets we're studying today, the meaning is more important. They can break the rule for the right word, for the right idea. Let's see how the meaning, the theme, is connected with", "tokens": [407, 415, 311, 1566, 11, 411, 11, 312, 2055, 570, 264, 3295, 307, 9488, 13, 467, 1177, 380, 589, 13, 1545, 30, 1436, 415, 5111, 341, 1729, 1349, 11, 4878, 309, 307, 264, 2085, 1349, 11, 570, 295, 264, 34753, 293, 570, 295, 264, 9255, 13, 467, 2067, 380, 14077, 80, 2792, 4727, 545, 13, 1171, 729, 30946, 36280, 38364, 11, 337, 729, 38364, 321, 434, 7601, 965, 11, 264, 3620, 307, 544, 1021, 13, 814, 393, 1821, 264, 4978, 337, 264, 558, 1349, 11, 337, 264, 558, 1558, 13, 961, 311, 536, 577, 264, 3620, 11, 264, 6314, 11, 307, 4582, 365], "avg_logprob": -0.14535756982289827, "compression_ratio": 1.694980694980695, "no_speech_prob": 0.0, "words": [{"start": 1730.66, "end": 1730.92, "word": " So", "probability": 0.442626953125}, {"start": 1730.92, "end": 1731.18, "word": " he's", "probability": 0.890869140625}, {"start": 1731.18, "end": 1731.42, "word": " saying,", "probability": 0.8857421875}, {"start": 1731.68, "end": 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So this is the longest line, right? And this is the shortest line. Same here, two lines, very short, long, long. The first line says, Lord, again, God, religious. Lord who created man in wealth and store. And that's why we have the longest line. 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Okay, see, this is clearer here. What is this? This is John Donne and his school of poets. John Donne. John Donne. And his followers, George Herbert. 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So in brief, to wrap things up, John Donne as a poet clearly was dissatisfied with the way English poetry was written during his time. He didn't like the rules of decorum, so he broke them. He changed many things. 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It was because John Donne was breaking the rules. And the rules for them are the most important things. One critic, Johnson, we studied Johnson already as a dramatist and a poet, he said, John Donne deserves hanging. Yeah, that's extreme. He deserves hanging. For what? 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They would also not talk about them, ignore them, and when they talk about them, they would negatively frame them. Remember the word frame? Important word here. Frame?", "tokens": [440, 22503, 567, 1219, 337, 264, 4474, 295, 264, 19375, 630, 309, 411, 341, 11, 293, 436, 14609, 2619, 1468, 716, 293, 702, 13071, 490, 264, 21985, 13, 814, 576, 611, 406, 751, 466, 552, 11, 11200, 552, 11, 293, 562, 436, 751, 466, 552, 11, 436, 576, 29519, 3920, 552, 13, 5459, 264, 1349, 3920, 30, 42908, 1349, 510, 13, 31628, 30], "avg_logprob": -0.20153807988390326, "compression_ratio": 1.5797872340425532, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 2288.91, "end": 2289.15, "word": " The", "probability": 0.65625}, {"start": 2289.15, "end": 2289.47, "word": " critics", "probability": 0.93017578125}, {"start": 2289.47, "end": 2289.79, "word": " who", "probability": 0.88134765625}, {"start": 2289.79, "end": 2290.45, "word": " called", "probability": 0.89306640625}, {"start": 2290.45, "end": 2290.65, "word": " for", "probability": 0.947265625}, {"start": 2290.65, "end": 2290.79, "word": " the", "probability": 0.90380859375}, {"start": 2290.79, "end": 2290.95, "word": " rules", "probability": 0.74951171875}, {"start": 2290.95, "end": 2291.05, "word": " of", "probability": 0.9541015625}, {"start": 2291.05, "end": 2291.15, "word": " the", "probability": 0.849609375}, {"start": 2291.15, "end": 2291.37, "word": " Quran", "probability": 0.294189453125}, {"start": 2291.37, "end": 2291.67, "word": " did", "probability": 0.84033203125}, {"start": 2291.67, "end": 2291.81, "word": " it", "probability": 0.87890625}, {"start": 2291.81, "end": 2292.03, "word": " like", "probability": 0.921875}, {"start": 2292.03, "end": 2292.19, "word": " this,", "probability": 0.94970703125}, {"start": 2292.29, "end": 2292.33, "word": " and", "probability": 0.87548828125}, {"start": 2292.33, "end": 2292.47, "word": " they", "probability": 0.873046875}, {"start": 2292.47, "end": 2292.75, "word": " kicked", "probability": 0.89013671875}, {"start": 2292.75, "end": 2293.05, "word": " John", "probability": 0.77783203125}, {"start": 2293.05, "end": 2293.27, "word": " Donne", "probability": 0.912353515625}, {"start": 2293.27, "end": 2293.39, "word": " and", "probability": 0.798828125}, {"start": 2293.39, "end": 2293.53, "word": " his", "probability": 0.9609375}, {"start": 2293.53, "end": 2293.81, "word": " followers", "probability": 0.8369140625}, {"start": 2293.81, "end": 2294.05, "word": " from", "probability": 0.86474609375}, {"start": 2294.05, "end": 2294.45, "word": " the", "probability": 0.841796875}, {"start": 2294.45, "end": 2294.93, "word": " canon.", "probability": 0.8515625}, {"start": 2295.49, "end": 2295.59, "word": " They", "probability": 0.7890625}, {"start": 2295.59, "end": 2295.75, "word": " would", "probability": 0.90673828125}, {"start": 2295.75, "end": 2296.21, "word": " also", "probability": 0.845703125}, {"start": 2296.21, "end": 2296.97, "word": " not", "probability": 0.9384765625}, {"start": 2296.97, "end": 2297.59, "word": " talk", "probability": 0.900390625}, {"start": 2297.59, "end": 2297.93, "word": " about", "probability": 0.90625}, {"start": 2297.93, "end": 2298.13, "word": " them,", "probability": 0.8896484375}, {"start": 2298.23, "end": 2298.59, "word": " ignore", "probability": 0.8203125}, {"start": 2298.59, "end": 2298.83, "word": " them,", "probability": 0.89111328125}, {"start": 2298.89, "end": 2299.03, "word": " and", "probability": 0.93505859375}, {"start": 2299.03, "end": 2299.25, "word": " when", "probability": 0.9375}, {"start": 2299.25, "end": 2299.49, "word": " they", "probability": 0.8876953125}, {"start": 2299.49, "end": 2299.81, "word": " talk", "probability": 0.6552734375}, {"start": 2299.81, "end": 2300.03, "word": " about", "probability": 0.9052734375}, {"start": 2300.03, "end": 2300.29, "word": " them,", "probability": 0.88916015625}, {"start": 2300.39, "end": 2300.49, "word": " they", "probability": 0.880859375}, {"start": 2300.49, "end": 2300.71, "word": " would", "probability": 0.908203125}, {"start": 2300.71, "end": 2301.49, "word": " negatively", "probability": 0.83349609375}, {"start": 2301.49, "end": 2301.93, "word": " frame", "probability": 0.90966796875}, {"start": 2301.93, "end": 2302.13, "word": " them.", "probability": 0.89501953125}, {"start": 2302.19, "end": 2302.33, "word": " Remember", "probability": 0.83544921875}, {"start": 2302.33, "end": 2302.49, "word": " the", "probability": 0.9072265625}, {"start": 2302.49, "end": 2302.67, "word": " word", "probability": 0.92333984375}, {"start": 2302.67, "end": 2303.11, "word": " frame?", "probability": 0.61328125}, {"start": 2304.19, "end": 2304.65, "word": " Important", "probability": 0.564453125}, {"start": 2304.65, "end": 2305.07, "word": " word", "probability": 0.92919921875}, {"start": 2305.07, "end": 2305.37, "word": " here.", "probability": 0.82470703125}, {"start": 2305.95, "end": 2306.33, "word": " Frame?", "probability": 0.89697265625}], "temperature": 1.0}, {"id": 89, "seek": 232965, "start": 2307.27, "end": 2329.65, "text": " to describe somebody in a negative way or a positive way. But here, John Donne was negatively framed by the mainstream critics. How? Someone said, he deserves hanging. Someone said, he will perish. Someone said, he writes a perplexing poetry. Someone said, John Donne, this is not poetry, this is verse.", "tokens": [281, 6786, 2618, 294, 257, 3671, 636, 420, 257, 3353, 636, 13, 583, 510, 11, 2619, 1468, 716, 390, 29519, 30420, 538, 264, 15960, 22503, 13, 1012, 30, 8734, 848, 11, 415, 17037, 8345, 13, 8734, 848, 11, 415, 486, 41586, 13, 8734, 848, 11, 415, 13657, 257, 680, 18945, 278, 15155, 13, 8734, 848, 11, 2619, 1468, 716, 11, 341, 307, 406, 15155, 11, 341, 307, 7996, 13], "avg_logprob": -0.13058035905872073, "compression_ratio": 1.7175141242937852, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2307.27, "end": 2307.49, "word": " to", "probability": 0.74169921875}, {"start": 2307.49, "end": 2307.95, "word": " describe", "probability": 0.88720703125}, {"start": 2307.95, "end": 2308.37, "word": " somebody", "probability": 0.8525390625}, {"start": 2308.37, "end": 2308.57, "word": " in", "probability": 0.94921875}, {"start": 2308.57, "end": 2308.69, "word": " a", "probability": 0.9833984375}, {"start": 2308.69, "end": 2309.19, "word": " negative", "probability": 0.8447265625}, {"start": 2309.19, "end": 2309.63, "word": " way", "probability": 0.947265625}, {"start": 2309.63, "end": 2309.91, "word": " or", "probability": 0.88525390625}, {"start": 2309.91, "end": 2310.03, "word": " a", "probability": 0.5947265625}, {"start": 2310.03, "end": 2310.25, "word": " positive", "probability": 0.921875}, {"start": 2310.25, "end": 2310.57, "word": " way.", "probability": 0.96044921875}, {"start": 2310.71, "end": 2310.79, "word": " But", "probability": 0.9072265625}, {"start": 2310.79, "end": 2311.13, "word": " here,", "probability": 0.83935546875}, {"start": 2311.21, "end": 2311.33, "word": " John", "probability": 0.58544921875}, {"start": 2311.33, "end": 2311.45, "word": " Donne", "probability": 0.908203125}, {"start": 2311.45, "end": 2311.71, "word": " was", "probability": 0.9453125}, {"start": 2311.71, "end": 2312.59, "word": " negatively", "probability": 0.85986328125}, {"start": 2312.59, "end": 2313.77, "word": " framed", "probability": 0.88134765625}, {"start": 2313.77, "end": 2314.33, "word": " by", "probability": 0.96435546875}, {"start": 2314.33, "end": 2314.75, "word": " the", "probability": 0.912109375}, {"start": 2314.75, "end": 2315.31, "word": " mainstream", "probability": 0.947265625}, {"start": 2315.31, "end": 2316.05, "word": " critics.", "probability": 0.923828125}, {"start": 2316.65, "end": 2316.97, "word": " How?", "probability": 0.95654296875}, {"start": 2317.39, "end": 2317.79, "word": " Someone", "probability": 0.95703125}, {"start": 2317.79, "end": 2318.13, "word": " said,", "probability": 0.9453125}, {"start": 2318.23, "end": 2318.29, "word": " he", "probability": 0.482666015625}, {"start": 2318.29, "end": 2318.79, "word": " deserves", "probability": 0.73828125}, {"start": 2318.79, "end": 2319.21, "word": " hanging.", "probability": 0.83251953125}, {"start": 2319.43, "end": 2319.67, "word": " Someone", "probability": 0.9599609375}, {"start": 2319.67, "end": 2320.09, "word": " said,", "probability": 0.94482421875}, {"start": 2320.85, "end": 2321.03, "word": " he", "probability": 0.95849609375}, {"start": 2321.03, "end": 2321.27, "word": " will", "probability": 0.890625}, {"start": 2321.27, "end": 2321.69, "word": " perish.", "probability": 0.9619140625}, {"start": 2322.11, "end": 2322.45, "word": " Someone", "probability": 0.9619140625}, {"start": 2322.45, "end": 2322.91, "word": " said,", "probability": 0.9423828125}, {"start": 2323.67, "end": 2323.81, "word": " he", "probability": 0.96435546875}, {"start": 2323.81, "end": 2324.29, "word": " writes", "probability": 0.88427734375}, {"start": 2324.29, "end": 2324.91, "word": " a", "probability": 0.95654296875}, {"start": 2324.91, "end": 2325.63, "word": " perplexing", "probability": 0.9630533854166666}, {"start": 2325.63, "end": 2325.91, "word": " poetry.", "probability": 0.95361328125}, {"start": 2326.19, "end": 2326.57, "word": " Someone", "probability": 0.96044921875}, {"start": 2326.57, "end": 2326.99, "word": " said,", "probability": 0.93310546875}, {"start": 2327.41, "end": 2327.65, "word": " John", "probability": 0.83740234375}, {"start": 2327.65, "end": 2327.93, "word": " Donne,", "probability": 0.968994140625}, {"start": 2328.17, "end": 2328.35, "word": " this", "probability": 0.9423828125}, {"start": 2328.35, "end": 2328.45, "word": " is", "probability": 0.94677734375}, {"start": 2328.45, "end": 2328.63, "word": " not", "probability": 0.94140625}, {"start": 2328.63, "end": 2328.95, "word": " poetry,", "probability": 0.9462890625}, {"start": 2329.07, "end": 2329.19, "word": " this", "probability": 0.94091796875}, {"start": 2329.19, "end": 2329.33, "word": " is", "probability": 0.93701171875}, {"start": 2329.33, "end": 2329.65, "word": " verse.", "probability": 0.84521484375}], "temperature": 1.0}, {"id": 90, "seek": 235512, "start": 2332.34, "end": 2355.12, "text": " Someone said even, because a lot of critics agree that John Donne is smart, witty. Alexander Pope said, no, he doesn't have an extraordinary kind of wit. All poets have the same level of wit like Donne. So John Donne and his followers, for about 200 years,", "tokens": [8734, 848, 754, 11, 570, 257, 688, 295, 22503, 3986, 300, 2619, 1468, 716, 307, 4069, 11, 261, 10016, 13, 14845, 19291, 848, 11, 572, 11, 415, 1177, 380, 362, 364, 10581, 733, 295, 32161, 13, 1057, 38364, 362, 264, 912, 1496, 295, 32161, 411, 1468, 716, 13, 407, 2619, 1468, 716, 293, 702, 13071, 11, 337, 466, 2331, 924, 11], "avg_logprob": -0.17578125120170654, "compression_ratio": 1.4277777777777778, "no_speech_prob": 0.0, "words": [{"start": 2332.34, "end": 2332.72, "word": " Someone", "probability": 0.59716796875}, {"start": 2332.72, "end": 2333.0, "word": " said", "probability": 0.9267578125}, {"start": 2333.0, "end": 2333.24, "word": " even,", "probability": 0.7431640625}, {"start": 2333.38, "end": 2333.58, "word": " because", "probability": 0.896484375}, {"start": 2333.58, "end": 2334.26, "word": " a", "probability": 0.97998046875}, {"start": 2334.26, "end": 2334.38, "word": " lot", "probability": 0.95751953125}, {"start": 2334.38, "end": 2334.62, "word": " of", "probability": 0.96337890625}, {"start": 2334.62, "end": 2335.3, "word": " critics", "probability": 0.93798828125}, {"start": 2335.3, "end": 2335.62, "word": " agree", "probability": 0.6611328125}, {"start": 2335.62, "end": 2335.82, "word": " that", "probability": 0.89404296875}, {"start": 2335.82, "end": 2336.02, "word": " John", "probability": 0.76904296875}, {"start": 2336.02, "end": 2336.16, "word": " Donne", "probability": 0.94970703125}, {"start": 2336.16, "end": 2336.3, "word": " is", "probability": 0.94189453125}, {"start": 2336.3, "end": 2336.82, "word": " smart,", "probability": 0.81005859375}, {"start": 2337.16, "end": 2337.36, "word": " witty.", "probability": 0.880615234375}, {"start": 2338.78, "end": 2339.32, "word": " Alexander", "probability": 0.86083984375}, {"start": 2339.32, "end": 2339.52, "word": " Pope", "probability": 0.5556640625}, {"start": 2339.52, "end": 2339.7, "word": " said,", "probability": 0.943359375}, {"start": 2339.9, "end": 2340.04, "word": " no,", "probability": 0.451171875}, {"start": 2340.14, "end": 2340.22, "word": " he", "probability": 0.96044921875}, {"start": 2340.22, "end": 2340.48, "word": " doesn't", "probability": 0.968017578125}, {"start": 2340.48, "end": 2341.58, "word": " have", "probability": 0.7431640625}, {"start": 2341.58, "end": 2343.32, "word": " an", "probability": 0.6552734375}, {"start": 2343.32, "end": 2343.96, "word": " extraordinary", "probability": 0.82421875}, {"start": 2343.96, "end": 2344.88, "word": " kind", "probability": 0.8740234375}, {"start": 2344.88, "end": 2345.06, "word": " of", "probability": 0.9736328125}, {"start": 2345.06, "end": 2345.28, "word": " wit.", "probability": 0.437744140625}, {"start": 2346.04, "end": 2346.5, "word": " All", "probability": 0.96875}, {"start": 2346.5, "end": 2347.08, "word": " poets", "probability": 0.95654296875}, {"start": 2347.08, "end": 2347.38, "word": " have", "probability": 0.9501953125}, {"start": 2347.38, "end": 2347.56, "word": " the", "probability": 0.916015625}, {"start": 2347.56, "end": 2347.88, "word": " same", "probability": 0.89599609375}, {"start": 2347.88, "end": 2348.52, "word": " level", "probability": 0.93505859375}, {"start": 2348.52, "end": 2348.7, "word": " of", "probability": 0.97412109375}, {"start": 2348.7, "end": 2348.88, "word": " wit", "probability": 0.94921875}, {"start": 2348.88, "end": 2349.24, "word": " like", "probability": 0.484130859375}, {"start": 2349.24, "end": 2350.38, "word": " Donne.", "probability": 0.80712890625}, {"start": 2351.3, "end": 2351.58, "word": " So", "probability": 0.943359375}, {"start": 2351.58, "end": 2352.64, "word": " John", "probability": 0.830078125}, {"start": 2352.64, "end": 2352.74, "word": " Donne", "probability": 0.9658203125}, {"start": 2352.74, "end": 2352.88, "word": " and", "probability": 0.92138671875}, {"start": 2352.88, "end": 2353.02, "word": " his", "probability": 0.96142578125}, {"start": 2353.02, "end": 2353.34, "word": " followers,", "probability": 0.91015625}, {"start": 2353.58, "end": 2353.8, "word": " for", "probability": 0.95361328125}, {"start": 2353.8, "end": 2354.12, "word": " about", "probability": 0.9052734375}, {"start": 2354.12, "end": 2354.64, "word": " 200", "probability": 0.931640625}, {"start": 2354.64, "end": 2355.12, "word": " years,", "probability": 0.9287109375}], "temperature": 1.0}, {"id": 91, "seek": 237981, "start": 2357.37, "end": 2379.81, "text": " was in a way marginalized, was not in the canon, was kicked out. And thanks to a very important man, a very important critic, a very important poet in the 20th century, early 20th century, T.S. Eliot. 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metaphysical? Believe me, it doesn't mean much. It doesn't mean anything. But it was used in order to, again, make people just, in a way, hate those poets, not read them. Because I want to read poetry. Oh, yeah.", "tokens": [708, 775, 309, 914, 11, 30946, 36280, 30, 21486, 385, 11, 309, 1177, 380, 914, 709, 13, 467, 1177, 380, 914, 1340, 13, 583, 309, 390, 1143, 294, 1668, 281, 11, 797, 11, 652, 561, 445, 11, 294, 257, 636, 11, 4700, 729, 38364, 11, 406, 1401, 552, 13, 1436, 286, 528, 281, 1401, 15155, 13, 876, 11, 1338, 13], "avg_logprob": -0.12096567720663352, "compression_ratio": 1.4620253164556962, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2465.52, "end": 2465.76, "word": " What", "probability": 0.751953125}, {"start": 2465.76, "end": 2465.98, "word": " does", "probability": 0.9755859375}, {"start": 2465.98, "end": 2466.1, "word": " it", "probability": 0.95556640625}, {"start": 2466.1, "end": 2466.38, "word": " mean,", "probability": 0.966796875}, {"start": 2466.9, "end": 2467.34, "word": " metaphysical?", "probability": 0.7568359375}, {"start": 2467.62, "end": 2467.92, "word": " Believe", "probability": 0.9716796875}, {"start": 2467.92, "end": 2468.1, "word": " me,", "probability": 0.95947265625}, {"start": 2468.12, "end": 2468.18, "word": " it", "probability": 0.93310546875}, {"start": 2468.18, "end": 2468.4, "word": " doesn't", "probability": 0.9677734375}, {"start": 2468.4, "end": 2468.58, "word": " mean", "probability": 0.9599609375}, {"start": 2468.58, "end": 2468.92, "word": " much.", "probability": 0.9111328125}, {"start": 2469.56, "end": 2469.86, "word": " It", "probability": 0.77001953125}, {"start": 2469.86, "end": 2470.04, "word": " doesn't", "probability": 0.968017578125}, {"start": 2470.04, "end": 2470.18, "word": " mean", "probability": 0.96728515625}, {"start": 2470.18, "end": 2470.46, "word": " anything.", "probability": 0.8388671875}, {"start": 2470.96, "end": 2471.4, "word": " But", "probability": 0.955078125}, {"start": 2471.4, "end": 2471.52, "word": " it", "probability": 0.9453125}, {"start": 2471.52, "end": 2471.8, "word": " was", "probability": 0.95166015625}, {"start": 2471.8, "end": 2472.32, "word": " used", "probability": 0.91357421875}, {"start": 2472.32, "end": 2472.9, "word": " in", "probability": 0.93701171875}, {"start": 2472.9, "end": 2473.36, "word": " order", "probability": 0.916015625}, {"start": 2473.36, "end": 2474.62, "word": " to,", "probability": 0.9619140625}, {"start": 2474.74, "end": 2475.32, "word": " again,", "probability": 0.96484375}, {"start": 2476.04, "end": 2476.36, "word": " make", "probability": 0.93212890625}, {"start": 2476.36, "end": 2476.94, "word": " people", "probability": 0.96728515625}, {"start": 2476.94, "end": 2477.36, "word": " just,", "probability": 0.87890625}, {"start": 2477.56, "end": 2477.66, "word": " in", "probability": 0.95068359375}, {"start": 2477.66, "end": 2477.76, "word": " a", "probability": 0.99658203125}, {"start": 2477.76, "end": 2477.92, "word": " way,", "probability": 0.9599609375}, {"start": 2478.0, "end": 2478.28, "word": " hate", "probability": 0.921875}, {"start": 2478.28, "end": 2478.56, "word": " those", "probability": 0.88525390625}, {"start": 2478.56, "end": 2478.9, "word": " poets,", "probability": 0.97705078125}, {"start": 2479.22, "end": 2479.42, "word": " not", "probability": 0.94677734375}, {"start": 2479.42, "end": 2479.74, "word": " read", "probability": 0.9482421875}, {"start": 2479.74, "end": 2480.06, "word": " them.", "probability": 0.884765625}, {"start": 2481.34, "end": 2481.9, "word": " Because", "probability": 0.931640625}, {"start": 2481.9, "end": 2482.46, "word": " I", "probability": 0.8642578125}, {"start": 2482.46, "end": 2482.66, "word": " want", "probability": 0.88671875}, {"start": 2482.66, "end": 2482.76, "word": " to", "probability": 0.96923828125}, {"start": 2482.76, "end": 2482.92, "word": " read", "probability": 0.97607421875}, {"start": 2482.92, "end": 2483.3, "word": " poetry.", "probability": 0.96533203125}, {"start": 2483.36, "end": 2483.56, "word": " Oh,", "probability": 0.95849609375}, {"start": 2483.66, "end": 2483.84, "word": " yeah.", "probability": 0.94873046875}], "temperature": 1.0}, {"id": 96, "seek": 250883, "start": 2484.83, "end": 2508.83, "text": " Metaphysical, it sounds, the name even sounds difficult. So this is also negative framing. So according to T.S. Eliot, the term metaphysical was a term of abuse. What's abuse? As an insult. So it wasn't used to describe them, but it was used to insult them. To tell people, don't read this poetry.", "tokens": [6377, 13957, 36280, 11, 309, 3263, 11, 264, 1315, 754, 3263, 2252, 13, 407, 341, 307, 611, 3671, 28971, 13, 407, 4650, 281, 314, 13, 50, 13, 44023, 11, 264, 1433, 30946, 36280, 390, 257, 1433, 295, 9852, 13, 708, 311, 9852, 30, 1018, 364, 15285, 13, 407, 309, 2067, 380, 1143, 281, 6786, 552, 11, 457, 309, 390, 1143, 281, 15285, 552, 13, 1407, 980, 561, 11, 500, 380, 1401, 341, 15155, 13], "avg_logprob": -0.15249999364217123, "compression_ratio": 1.5520833333333333, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2484.83, "end": 2485.43, "word": " Metaphysical,", "probability": 0.8684895833333334}, {"start": 2485.73, "end": 2485.75, "word": " it", "probability": 0.625}, {"start": 2485.75, "end": 2486.03, "word": " sounds,", "probability": 0.79345703125}, {"start": 2486.13, "end": 2486.23, "word": " the", "probability": 0.916015625}, {"start": 2486.23, "end": 2486.43, "word": " name", "probability": 0.88037109375}, 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I will continue this later on. But let me just summarize the last point here and see how funny literature is and how life works against certain ideologies and ideas. Ben Jonson said John Donne will perish for breaking the rules. 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So no matter how much sometimes the official mainstream critics and poets try to dismiss some poetry, not because it's bad, but because it's against their ideology, against their rules, because it threatens them, no matter how much, how hard they try.", "tokens": [293, 1391, 661, 15960, 22503, 11, 408, 905, 14549, 804, 22503, 295, 300, 2010, 13, 407, 572, 1871, 577, 709, 2171, 264, 4783, 15960, 22503, 293, 38364, 853, 281, 16974, 512, 15155, 11, 406, 570, 309, 311, 1578, 11, 457, 570, 309, 311, 1970, 641, 23101, 11, 1970, 641, 4474, 11, 570, 309, 47511, 552, 11, 572, 1871, 577, 709, 11, 577, 1152, 436, 853, 13], "avg_logprob": -0.14517257195800098, "compression_ratio": 1.8111111111111111, "no_speech_prob": 0.0, "words": [{"start": 2539.67, "end": 2539.93, "word": " and", "probability": 0.72119140625}, {"start": 2539.93, "end": 2540.21, "word": " probably", "probability": 0.96044921875}, {"start": 2540.21, "end": 2541.29, "word": " other", "probability": 0.87841796875}, {"start": 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Okay? So these are the major points I just discussed here. You don't have to write them down. You can see them in the video, by the way.", "tokens": [11965, 322, 11, 561, 486, 362, 264, 2931, 281, 1401, 341, 15155, 293, 4449, 309, 337, 1080, 6643, 293, 1080, 13150, 13, 1033, 30, 407, 613, 366, 264, 2563, 2793, 286, 445, 7152, 510, 13, 509, 500, 380, 362, 281, 2464, 552, 760, 13, 509, 393, 536, 552, 294, 264, 960, 11, 538, 264, 636, 13], "avg_logprob": -0.12945449770542614, "compression_ratio": 1.4705882352941178, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2564.66, "end": 2565.18, "word": " Later", "probability": 0.51123046875}, {"start": 2565.18, "end": 2565.62, "word": " on,", "probability": 0.95263671875}, {"start": 2566.12, "end": 2566.38, "word": " people", "probability": 0.96630859375}, {"start": 2566.38, "end": 2566.68, "word": " will", "probability": 0.884765625}, {"start": 2566.68, "end": 2567.18, "word": " have", "probability": 0.9443359375}, {"start": 2567.18, "end": 2567.52, "word": " the", "probability": 0.89306640625}, {"start": 2567.52, "end": 2567.88, "word": " chance", "probability": 0.9775390625}, {"start": 2567.88, "end": 2568.1, "word": " to", "probability": 0.9697265625}, {"start": 2568.1, "end": 2568.42, "word": " read", "probability": 0.9755859375}, {"start": 2568.42, "end": 2568.78, "word": " this", "probability": 0.9404296875}, {"start": 2568.78, "end": 2569.36, "word": " poetry", "probability": 0.444580078125}, {"start": 2569.36, "end": 2569.64, "word": " and", "probability": 0.86083984375}, {"start": 2569.64, "end": 2570.16, "word": " appreciate", "probability": 0.93994140625}, {"start": 2570.16, "end": 2570.66, "word": " it", "probability": 0.95263671875}, {"start": 2570.66, "end": 2571.06, "word": " for", "probability": 0.93994140625}, {"start": 2571.06, "end": 2571.28, "word": " its", "probability": 0.884765625}, {"start": 2571.28, "end": 2571.74, "word": " beauty", "probability": 0.90380859375}, {"start": 2571.74, "end": 2571.98, "word": " and", "probability": 0.91162109375}, {"start": 2571.98, "end": 2572.16, "word": " its", "probability": 0.85498046875}, {"start": 2572.16, "end": 2572.72, "word": " contribution.", "probability": 0.8994140625}, {"start": 2574.14, "end": 2574.5, "word": " Okay?", "probability": 0.61181640625}, {"start": 2575.4, "end": 2575.82, "word": " So", "probability": 0.95263671875}, {"start": 2575.82, "end": 2576.16, "word": " these", "probability": 0.701171875}, {"start": 2576.16, "end": 2576.56, "word": " are", "probability": 0.94091796875}, {"start": 2576.56, "end": 2577.04, "word": " the", "probability": 0.92236328125}, {"start": 2577.04, "end": 2577.5, "word": " major", "probability": 0.9248046875}, {"start": 2577.5, "end": 2579.42, "word": " points", "probability": 0.88720703125}, {"start": 2579.42, "end": 2579.64, "word": " I", "probability": 0.99462890625}, {"start": 2579.64, "end": 2579.9, "word": " just", "probability": 0.8623046875}, {"start": 2579.9, "end": 2580.32, "word": " discussed", "probability": 0.8896484375}, {"start": 2580.32, "end": 2580.7, "word": " here.", "probability": 0.86181640625}, {"start": 2584.26, "end": 2584.86, "word": " You", "probability": 0.9306640625}, {"start": 2584.86, "end": 2585.0, "word": " don't", "probability": 0.976318359375}, {"start": 2585.0, "end": 2585.22, "word": " have", "probability": 0.951171875}, {"start": 2585.22, "end": 2585.32, "word": " to", "probability": 0.97119140625}, {"start": 2585.32, "end": 2585.48, "word": " write", "probability": 0.92529296875}, {"start": 2585.48, "end": 2585.66, "word": " them", "probability": 0.89208984375}, {"start": 2585.66, "end": 2585.86, "word": " down.", "probability": 0.857421875}, {"start": 2585.94, "end": 2586.02, "word": " You", "probability": 0.95947265625}, {"start": 2586.02, "end": 2586.14, "word": " can", "probability": 0.94677734375}, {"start": 2586.14, "end": 2586.3, "word": " see", "probability": 0.927734375}, {"start": 2586.3, "end": 2586.44, "word": " them", "probability": 0.88134765625}, {"start": 2586.44, "end": 2586.54, "word": " in", "probability": 0.9345703125}, {"start": 2586.54, "end": 2586.62, "word": " the", "probability": 0.91259765625}, {"start": 2586.62, "end": 2586.88, "word": " video,", "probability": 0.87939453125}, {"start": 2586.98, "end": 2587.06, "word": " by", "probability": 0.97509765625}, {"start": 2587.06, "end": 2587.14, "word": " the", "probability": 0.921875}, {"start": 2587.14, "end": 2587.36, "word": " way.", "probability": 0.955078125}], "temperature": 1.0}, {"id": 100, "seek": 262159, "start": 2593.45, "end": 2621.59, "text": " Our next class will continue doing John Donne, George Herbert, and Andrew Marvel. And I'll repeat these ideas and speak about the features of metaphysical portrait. Do you have any question? Please. How we can know the irregular rhyme scheme like this? 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How do you feel? And then go through it again and try to see whether two rhymes are close, not close enough to be perfect rhymes, but probably 50% and you bring them together. 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{"start": 2644.96, "end": 2645.22, "word": " and", "probability": 0.91845703125}, {"start": 2645.22, "end": 2645.32, "word": " you", "probability": 0.93212890625}, {"start": 2645.32, "end": 2645.54, "word": " bring", "probability": 0.93603515625}, {"start": 2645.54, "end": 2645.7, "word": " them", "probability": 0.87548828125}, {"start": 2645.7, "end": 2646.02, "word": " together.", "probability": 0.833984375}, {"start": 2646.16, "end": 2646.26, "word": " So", "probability": 0.9384765625}, {"start": 2646.26, "end": 2646.46, "word": " here,", "probability": 0.775390625}, {"start": 2646.56, "end": 2646.8, "word": " generally,", "probability": 0.9287109375}, {"start": 2646.86, "end": 2646.98, "word": " when", "probability": 0.94140625}, {"start": 2646.98, "end": 2647.12, "word": " I", "probability": 0.99853515625}, {"start": 2647.12, "end": 2647.36, "word": " first", "probability": 0.880859375}, {"start": 2647.36, "end": 2647.54, "word": " read", "probability": 0.94091796875}, {"start": 2647.54, "end": 2647.8, "word": " this,", "probability": 0.9462890625}], "temperature": 1.0}, {"id": 102, "seek": 267761, "start": 2648.73, "end": 2677.61, "text": " I didn't like rise with victories. Because rise is different from victories. But does it sound like it? In a way, yes. A little bit. Not 100%. So we go for imperfect rhyme. When we remember these are the metaphysical powers, we say, oh, they didn't want to follow the rules 100%. But there is more to this. When you study the imperfect rhyme, I think you will find more reasons why this is imperfect. There's something going on. We need to analyze.", "tokens": [286, 994, 380, 411, 6272, 365, 38259, 13, 1436, 6272, 307, 819, 490, 38259, 13, 583, 775, 309, 1626, 411, 309, 30, 682, 257, 636, 11, 2086, 13, 316, 707, 857, 13, 1726, 2319, 6856, 407, 321, 352, 337, 26714, 34753, 13, 1133, 321, 1604, 613, 366, 264, 30946, 36280, 8674, 11, 321, 584, 11, 1954, 11, 436, 994, 380, 528, 281, 1524, 264, 4474, 2319, 6856, 583, 456, 307, 544, 281, 341, 13, 1133, 291, 2979, 264, 26714, 34753, 11, 286, 519, 291, 486, 915, 544, 4112, 983, 341, 307, 26714, 13, 821, 311, 746, 516, 322, 13, 492, 643, 281, 12477, 13], "avg_logprob": -0.1764880895614624, "compression_ratio": 1.6568265682656826, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 2648.73, "end": 2649.01, "word": " I", "probability": 0.91015625}, {"start": 2649.01, "end": 2649.39, "word": " didn't", "probability": 0.9501953125}, {"start": 2649.39, "end": 2649.85, "word": " like", "probability": 0.94384765625}, {"start": 2649.85, "end": 2650.55, "word": " rise", "probability": 0.52490234375}, {"start": 2650.55, "end": 2651.11, "word": " with", "probability": 0.91259765625}, {"start": 2651.11, "end": 2651.61, "word": " victories.", "probability": 0.931640625}, {"start": 2652.39, "end": 2652.87, "word": " Because", "probability": 0.5732421875}, {"start": 2652.87, "end": 2653.61, "word": " rise", "probability": 0.8212890625}, {"start": 2653.61, "end": 2653.87, "word": " is", "probability": 0.94287109375}, {"start": 2653.87, "end": 2654.07, "word": " different", "probability": 0.89111328125}, {"start": 2654.07, "end": 2654.31, "word": " from", "probability": 0.880859375}, {"start": 2654.31, "end": 2654.85, "word": " victories.", "probability": 0.763671875}, {"start": 2655.01, "end": 2655.27, "word": " But", "probability": 0.87158203125}, {"start": 2655.27, "end": 2655.49, "word": " does", "probability": 0.947265625}, {"start": 2655.49, "end": 2655.63, "word": " it", "probability": 0.95263671875}, {"start": 2655.63, "end": 2655.95, "word": " sound", "probability": 0.8671875}, {"start": 2655.95, "end": 2656.29, "word": " like", "probability": 0.93701171875}, {"start": 2656.29, "end": 2656.51, "word": " it?", "probability": 0.94775390625}, {"start": 2656.77, "end": 2657.25, "word": " In", "probability": 0.576171875}, {"start": 2657.25, "end": 2657.35, "word": " a", "probability": 0.9951171875}, {"start": 2657.35, "end": 2657.57, "word": " way,", "probability": 0.9609375}, {"start": 2657.65, "end": 2657.99, "word": " yes.", "probability": 0.9404296875}, {"start": 2658.55, "end": 2658.91, "word": " A", "probability": 0.67919921875}, {"start": 2658.91, "end": 2659.09, "word": " little", "probability": 0.859375}, {"start": 2659.09, "end": 2659.35, "word": " bit.", "probability": 0.94873046875}, {"start": 2659.73, "end": 2659.99, "word": " Not", "probability": 0.89794921875}, {"start": 2659.99, "end": 2660.67, "word": " 100%.", "probability": 0.671875}, {"start": 2660.67, "end": 2661.85, "word": " So", "probability": 0.953125}, {"start": 2661.85, "end": 2662.03, "word": " we", "probability": 0.88232421875}, {"start": 2662.03, "end": 2662.17, "word": " go", "probability": 0.958984375}, {"start": 2662.17, "end": 2662.41, "word": " for", "probability": 0.9306640625}, {"start": 2662.41, "end": 2662.69, "word": " imperfect", "probability": 0.72509765625}, {"start": 2662.69, "end": 2662.89, "word": " rhyme.", "probability": 0.51025390625}, {"start": 2662.93, "end": 2663.05, "word": " When", "probability": 0.426025390625}, {"start": 2663.05, "end": 2663.23, "word": " we", "probability": 0.6689453125}, {"start": 2663.23, "end": 2663.63, "word": " remember", "probability": 0.84814453125}, {"start": 2663.63, "end": 2663.97, "word": " these", "probability": 0.74560546875}, {"start": 2663.97, "end": 2664.19, "word": " are", "probability": 0.92919921875}, {"start": 2664.19, "end": 2664.29, "word": " the", "probability": 0.55859375}, {"start": 2664.29, "end": 2664.71, "word": " metaphysical", "probability": 0.994873046875}, {"start": 2664.71, "end": 2664.97, "word": " powers,", "probability": 0.35986328125}, {"start": 2665.07, "end": 2665.13, "word": " we", "probability": 0.9375}, {"start": 2665.13, "end": 2665.25, "word": " say,", "probability": 0.89892578125}, {"start": 2665.29, "end": 2665.43, "word": " oh,", "probability": 0.55712890625}, {"start": 2665.49, "end": 2665.61, "word": " they", "probability": 0.88720703125}, {"start": 2665.61, "end": 2665.93, "word": " didn't", "probability": 0.97021484375}, {"start": 2665.93, "end": 2666.19, "word": " want", "probability": 0.8828125}, {"start": 2666.19, "end": 2666.35, "word": " to", "probability": 0.966796875}, {"start": 2666.35, "end": 2666.57, "word": " follow", "probability": 0.89892578125}, {"start": 2666.57, "end": 2666.77, "word": " the", "probability": 0.9140625}, {"start": 2666.77, "end": 2666.99, "word": " rules", "probability": 0.85498046875}, {"start": 2666.99, "end": 2667.73, "word": " 100%.", "probability": 0.8896484375}, {"start": 2667.73, "end": 2668.69, "word": " But", "probability": 0.904296875}, {"start": 2668.69, "end": 2668.85, "word": " there", "probability": 0.90380859375}, {"start": 2668.85, "end": 2668.97, "word": " is", "probability": 0.7060546875}, {"start": 2668.97, "end": 2669.27, "word": " more", "probability": 0.93896484375}, {"start": 2669.27, "end": 2669.51, "word": " to", "probability": 0.96826171875}, {"start": 2669.51, "end": 2669.91, "word": " this.", "probability": 0.94921875}, {"start": 2670.53, "end": 2670.69, "word": " When", "probability": 0.900390625}, {"start": 2670.69, "end": 2670.81, "word": " you", "probability": 0.96240234375}, {"start": 2670.81, "end": 2671.05, "word": " study", "probability": 0.92236328125}, {"start": 2671.05, "end": 2671.21, "word": " the", "probability": 0.86083984375}, {"start": 2671.21, "end": 2671.49, "word": " imperfect", "probability": 0.92724609375}, {"start": 2671.49, "end": 2671.79, "word": " rhyme,", "probability": 0.91650390625}, {"start": 2671.85, "end": 2671.97, "word": " I", "probability": 0.9970703125}, {"start": 2671.97, "end": 2672.21, "word": " think", "probability": 0.91552734375}, {"start": 2672.21, "end": 2672.37, "word": " you", "probability": 0.95703125}, {"start": 2672.37, "end": 2672.51, "word": " will", "probability": 0.8759765625}, {"start": 2672.51, "end": 2672.83, "word": " find", "probability": 0.89208984375}, {"start": 2672.83, "end": 2673.35, "word": " more", "probability": 0.93310546875}, {"start": 2673.35, "end": 2674.09, "word": " reasons", "probability": 0.923828125}, {"start": 2674.09, "end": 2674.35, "word": " why", "probability": 0.9208984375}, {"start": 2674.35, "end": 2674.55, "word": " this", "probability": 0.947265625}, {"start": 2674.55, "end": 2674.69, "word": " is", "probability": 0.92431640625}, {"start": 2674.69, "end": 2675.09, "word": " imperfect.", "probability": 0.9287109375}, {"start": 2675.23, "end": 2675.43, "word": " There's", "probability": 0.847412109375}, {"start": 2675.43, "end": 2675.73, "word": " something", "probability": 0.86376953125}, {"start": 2675.73, "end": 2676.05, "word": " going", "probability": 0.94677734375}, {"start": 2676.05, "end": 2676.59, "word": " on.", "probability": 0.94384765625}, {"start": 2676.95, "end": 2677.07, "word": " We", "probability": 0.74609375}, {"start": 2677.07, "end": 2677.21, "word": " need", "probability": 0.923828125}, {"start": 2677.21, "end": 2677.31, "word": " to", "probability": 0.97021484375}, {"start": 2677.31, "end": 2677.61, "word": " analyze.", "probability": 0.75341796875}], "temperature": 1.0}, {"id": 103, "seek": 268296, "start": 2678.78, "end": 2682.96, "text": " Okay, thank you. If you have any question, we can continue after this. Thank you and good luck.", "tokens": [1033, 11, 1309, 291, 13, 759, 291, 362, 604, 1168, 11, 321, 393, 2354, 934, 341, 13, 1044, 291, 293, 665, 3668, 13], "avg_logprob": -0.1861979222546021, "compression_ratio": 1.0909090909090908, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2678.7799999999997, "end": 2679.06, "word": " Okay,", "probability": 0.63330078125}, {"start": 2679.16, "end": 2679.34, "word": " thank", "probability": 0.8525390625}, {"start": 2679.34, "end": 2679.48, "word": " you.", "probability": 0.9658203125}, {"start": 2679.58, "end": 2679.62, "word": " If", "probability": 0.962890625}, {"start": 2679.62, "end": 2679.68, "word": " you", "probability": 0.96728515625}, {"start": 2679.68, "end": 2679.78, "word": " have", "probability": 0.95361328125}, {"start": 2679.78, "end": 2679.86, "word": " any", "probability": 0.896484375}, {"start": 2679.86, "end": 2680.14, "word": " question,", "probability": 0.51513671875}, {"start": 2680.24, "end": 2680.32, "word": " we", "probability": 0.9541015625}, {"start": 2680.32, "end": 2680.6, "word": " can", "probability": 0.951171875}, {"start": 2680.6, "end": 2681.12, "word": " continue", "probability": 0.890625}, {"start": 2681.12, "end": 2681.42, "word": " after", "probability": 0.845703125}, {"start": 2681.42, "end": 2681.8, "word": " this.", "probability": 0.951171875}, {"start": 2682.16, "end": 2682.34, "word": " Thank", "probability": 0.9033203125}, {"start": 2682.34, "end": 2682.48, "word": " you", "probability": 0.96044921875}, {"start": 2682.48, "end": 2682.6, "word": " and", "probability": 0.8291015625}, {"start": 2682.6, "end": 2682.74, "word": " good", "probability": 0.9267578125}, {"start": 2682.74, "end": 2682.96, "word": " luck.", "probability": 0.85595703125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2683.1355, "duration_after_vad": 2561.312499999992}
\ No newline at end of file
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/LIKvgoqM1PA_raw.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/LIKvgoqM1PA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..62adf3a192649fb6007afef28a6f22037fa4248d
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/LIKvgoqM1PA_raw.srt
@@ -0,0 +1,2492 @@
+1
+00:00:22,850 --> 00:00:28,110
+Today we start something probably different,
+
+2
+00:00:29,030 --> 00:00:33,750
+something new, related but still something new.
+
+3
+00:00:34,490 --> 00:00:38,150
+Last time we finished speaking about major
+
+4
+00:00:38,150 --> 00:00:42,090
+Renaissance poets and before that we studied major
+
+5
+00:00:42,090 --> 00:00:46,910
+Renaissance dramatists. We spoke about several
+
+6
+00:00:46,910 --> 00:00:50,570
+terms that we needed to understand and we still
+
+7
+00:00:50,570 --> 00:00:54,950
+do. We spoke about censorship, patronage, and we
+
+8
+00:00:54,950 --> 00:01:01,110
+also spoke about the canon, and last time, the
+
+9
+00:01:01,110 --> 00:01:06,320
+rules of Decorum. What do you know about the rules
+
+10
+00:01:06,320 --> 00:01:08,920
+of decorum? Did you read more stuff about the
+
+11
+00:01:08,920 --> 00:01:12,400
+rules of decorum? What does the term rules of
+
+12
+00:01:12,400 --> 00:01:15,400
+decorum mean in the context of literature here?
+
+13
+00:01:17,260 --> 00:01:22,220
+Rules of decorum, yes, please. The rules of
+
+14
+00:01:22,220 --> 00:01:26,880
+decorum are the rules that the poet has to have in
+
+15
+00:01:26,880 --> 00:01:30,160
+his personality or in his style of writing to be
+
+16
+00:01:30,160 --> 00:01:36,040
+in the group of canon. To write great poetry, you
+
+17
+00:01:36,040 --> 00:01:41,040
+had to follow certain rules, specific rules. And
+
+18
+00:01:41,040 --> 00:01:44,480
+many of these rules were strict. You had to follow
+
+19
+00:01:44,480 --> 00:01:48,560
+them. What topic to choose? Universal truths,
+
+20
+00:01:48,660 --> 00:01:52,220
+remember? The language itself. Not everything can
+
+21
+00:01:52,220 --> 00:01:55,120
+be poetic. Only highly embellished poetic
+
+22
+00:01:55,120 --> 00:01:58,560
+language. And then the form itself. You had to
+
+23
+00:01:58,560 --> 00:02:02,850
+follow a particular structure. a highly organized
+
+24
+00:02:02,850 --> 00:02:08,890
+form of poetry. And in the 17th century and 18th
+
+25
+00:02:08,890 --> 00:02:12,770
+century, this became even more famous than now,
+
+26
+00:02:12,870 --> 00:02:17,010
+more common than now. But during the time of
+
+27
+00:02:17,010 --> 00:02:21,050
+Elizabeth and later on, we have a group of poets
+
+28
+00:02:21,050 --> 00:02:24,750
+who did not follow the rules of the Quran, who did
+
+29
+00:02:24,750 --> 00:02:28,930
+not want to obey these ancient rules of writing
+
+30
+00:02:28,930 --> 00:02:33,590
+poetry, of versification. Before I explain things,
+
+31
+00:02:33,790 --> 00:02:36,910
+I'll give you examples from their poetry, and I'll
+
+32
+00:02:36,910 --> 00:02:42,010
+let you come to certain conclusions yourself. Look
+
+33
+00:02:42,010 --> 00:02:45,830
+at this poem. And again, I'm not mentioning the
+
+34
+00:02:45,830 --> 00:02:48,930
+name of the poet, because we care more about the
+
+35
+00:02:48,930 --> 00:02:52,150
+text itself. We need to appreciate the text
+
+36
+00:02:52,150 --> 00:02:57,130
+regardless of who the poet is. This is a poem, The
+
+37
+00:02:57,130 --> 00:03:01,530
+Sun Rising. Look at the shape of the poem and tell
+
+38
+00:03:01,530 --> 00:03:02,330
+me what you think.
+
+39
+00:03:05,090 --> 00:03:13,930
+Please. How do you know? Did you count the lines?
+
+40
+00:03:15,890 --> 00:03:21,410
+How many lines? This is not a sonnet. Ten lines,
+
+41
+00:03:21,790 --> 00:03:23,970
+not fourteen. So it's not definitely not. By the
+
+42
+00:03:23,970 --> 00:03:27,530
+way, this is the first stanza of a poem consisting
+
+43
+00:03:27,530 --> 00:03:33,540
+of Three stanzas. So the sun rising, number one.
+
+44
+00:03:33,640 --> 00:03:35,960
+Okay, you noticed very quickly the rhyme scheme.
+
+45
+00:03:36,140 --> 00:03:40,140
+Good, very good of you. And you think it has in
+
+46
+00:03:40,140 --> 00:03:43,240
+part something from the Italian sonnet Petrarca.
+
+47
+00:03:43,860 --> 00:03:48,280
+Something clearer than this, please. Oh, remember
+
+48
+00:03:48,280 --> 00:03:51,040
+the poems before when we studied the sonnets? More
+
+49
+00:03:51,040 --> 00:03:53,500
+or less they were like this. Oh, sorry. They were
+
+50
+00:03:53,500 --> 00:03:57,940
+like this. Remember five feet, five feet, five
+
+51
+00:03:57,940 --> 00:04:00,120
+feet, five feet, ten syllables, ten syllables, ten
+
+52
+00:04:00,120 --> 00:04:02,960
+syllables. Sometimes four feet, four feet, four
+
+53
+00:04:02,960 --> 00:04:04,620
+feet, like eight syllables, eight syllables, eight
+
+54
+00:04:04,620 --> 00:04:07,480
+syllables. So you read a whole poem, a long poem.
+
+55
+00:04:07,600 --> 00:04:10,120
+And I said this about Shakespeare's sonnet. We
+
+56
+00:04:10,120 --> 00:04:16,600
+have over 150. Sonnets, and almost all the lines
+
+57
+00:04:16,600 --> 00:04:19,440
+consist of 10 syllables, because this is the rules
+
+58
+00:04:19,440 --> 00:04:23,160
+of decorum, this strict, rigid form of poetry in
+
+59
+00:04:23,160 --> 00:04:26,220
+general, but of the sonnet in particular. So the
+
+60
+00:04:26,220 --> 00:04:29,840
+first thing we notice is that this poem, this was
+
+61
+00:04:29,840 --> 00:04:35,240
+written again in the Elizabethan Age. Clearly the
+
+62
+00:04:35,240 --> 00:04:40,430
+shape is not following the rules of decorum. If
+
+63
+00:04:40,430 --> 00:04:42,630
+you count the syllables, how many syllables do we
+
+64
+00:04:42,630 --> 00:04:46,750
+have in the first line? How many syllables in
+
+65
+00:04:46,750 --> 00:04:55,050
+busy? Busy, happy, two. Okay, one, two, three,
+
+66
+00:04:55,210 --> 00:04:58,930
+four, five, six, seven, eight. So four feet.
+
+67
+00:05:05,010 --> 00:05:11,130
+Unruly three. Unruly, like happy, two. Happiness,
+
+68
+00:05:11,510 --> 00:05:18,390
+three. Happily, three. Ha, pi, li, three. The
+
+69
+00:05:18,390 --> 00:05:22,050
+syllable depends on how many vowel sounds we have.
+
+70
+00:05:22,430 --> 00:05:28,870
+And then, why dost thou thus? How do you know the
+
+71
+00:05:28,870 --> 00:05:32,850
+number of feet generally? You divide the number
+
+72
+00:05:32,850 --> 00:05:38,970
+seven by two. And then, through windows and
+
+73
+00:05:38,970 --> 00:05:43,590
+through curtains call on us. One, two, three,
+
+74
+00:05:43,990 --> 00:05:51,470
+four, five, six, seven, eight, nine, ten. Come on.
+
+75
+00:05:53,310 --> 00:05:58,250
+Clearly there is an intention to change, to be
+
+76
+00:05:58,250 --> 00:06:02,570
+different. An intention to not follow the rules.
+
+77
+00:06:03,230 --> 00:06:07,650
+Not write a poem with strictly the same number of
+
+78
+00:06:07,650 --> 00:06:09,110
+syllables and the same number of feet.
+
+79
+00:06:12,430 --> 00:06:15,330
+If you code more, you'll find again, I think this
+
+80
+00:06:15,330 --> 00:06:20,450
+is also 10. 1, 2, 3, 4, 5, 6, 7, 8, 9, 10. 1, 2,
+
+81
+00:06:20,590 --> 00:06:25,330
+3, 4, 5, 6, 7, 8, and then 5 feet, 4 feet. So
+
+82
+00:06:25,330 --> 00:06:32,120
+number one, we notice the irregular form. The
+
+83
+00:06:32,120 --> 00:06:37,480
+number of lines, the number of feet in the first
+
+84
+00:06:37,480 --> 00:06:40,460
+line is not the same, second, third, etc. What
+
+85
+00:06:40,460 --> 00:06:43,980
+about the rhyme scheme? Can someone do the rhyme
+
+86
+00:06:43,980 --> 00:06:48,620
+scheme? Can you come here please? Yes?
+
+87
+00:06:55,960 --> 00:07:05,070
+Sun A Y, tell them why. The first sound takes the
+
+88
+00:07:05,070 --> 00:07:12,450
+first letter of the alphabet. Okay. Why B? Why not
+
+89
+00:07:12,450 --> 00:07:17,210
+A? It's different. It's not the same. So we go to
+
+90
+00:07:17,210 --> 00:07:19,850
+the second letter of the alphabet, which is B.
+
+91
+00:07:21,470 --> 00:07:22,830
+Okay. A.
+
+92
+00:07:32,350 --> 00:07:35,830
+New sound, we go to the next letter.
+
+93
+00:07:39,450 --> 00:07:45,530
+Parenthesis, C? No, definitely not. This is thus,
+
+94
+00:07:46,530 --> 00:07:50,970
+us, this is parenthesis. This is D.
+
+95
+00:08:00,010 --> 00:08:01,050
+Offices, parentheses?
+
+96
+00:08:04,430 --> 00:08:12,850
+No way. This is M. This is D. Not the same sound.
+
+97
+00:08:12,910 --> 00:08:16,930
+Definitely not the same sound. It's a couplet.
+
+98
+00:08:17,830 --> 00:08:24,190
+Thank you very much. Thank you. Is it regular? How
+
+99
+00:08:24,190 --> 00:08:27,010
+can we tell? Is it musical? Does it make a musical
+
+100
+00:08:27,010 --> 00:08:34,270
+pattern? A, B, B, A, C, D, C, D, E. It is. It is
+
+101
+00:08:34,270 --> 00:08:36,770
+musical. But we can double check when we look at
+
+102
+00:08:36,770 --> 00:08:39,910
+the other stanzas. So this is stanza number one,
+
+103
+00:08:40,010 --> 00:08:42,650
+this is stanza number two. Strong? Someone do it
+
+104
+00:08:42,650 --> 00:08:46,070
+quickly. Someone. The rhyme scheme. Yeah, quickly
+
+105
+00:08:46,070 --> 00:08:53,430
+Also
+
+106
+00:08:53,430 --> 00:09:01,090
+D
+
+107
+00:09:01,090 --> 00:09:09,570
+E E So the same go here. It's the same. So this is
+
+108
+00:09:09,570 --> 00:09:12,210
+a regular rhyme scheme regular rhyme scheme
+
+109
+00:09:12,210 --> 00:09:18,340
+musical but The number of feet in each line is not
+
+110
+00:09:18,340 --> 00:09:22,660
+the same. But does that mean this is not musical?
+
+111
+00:09:23,000 --> 00:09:26,500
+Let's read the poem. Someone read the poem. The
+
+112
+00:09:26,500 --> 00:09:32,600
+first one, someone, please. Yeah, go on. The sun
+
+113
+00:09:32,600 --> 00:09:36,380
+rising, busy old fool and lonely sun. Why does
+
+114
+00:09:36,380 --> 00:09:41,940
+thou thus throw windows and throw curtains calm on
+
+115
+00:09:41,940 --> 00:09:49,880
+us? Must desire motions lovers seasons run saucy
+
+116
+00:09:49,880 --> 00:09:56,960
+saucy pedantic rich rich gosh child life is cool
+
+117
+00:09:56,960 --> 00:10:01,100
+boys and princesses princesses princesses go
+
+118
+00:10:01,100 --> 00:10:05,520
+talker handsome handsome handsome man that the
+
+119
+00:10:05,520 --> 00:10:09,860
+king will ride cold country ants to harvest
+
+120
+00:10:09,860 --> 00:10:15,320
+offices. Love all life, no season, no clime, nor
+
+121
+00:10:15,320 --> 00:10:21,200
+hours, days, months, which are the rags of time. I
+
+122
+00:10:21,200 --> 00:10:24,160
+think there is some music to this. Can you do it?
+
+123
+00:10:24,280 --> 00:10:24,720
+Yeah? OK.
+
+124
+00:10:28,770 --> 00:10:32,730
+It's not throw,
+
+125
+00:10:33,130 --> 00:10:41,450
+it's like you throwing windows, through windows.
+
+126
+00:10:49,350 --> 00:10:52,930
+So are apprentices.
+
+127
+00:11:17,020 --> 00:11:19,220
+Beautiful reading. Thank you very much. Let's see
+
+128
+00:11:19,220 --> 00:11:22,100
+what the poet is saying here. What is he talking
+
+129
+00:11:22,100 --> 00:11:25,100
+to? Who is he talking to? Who's he addressing?
+
+130
+00:11:27,300 --> 00:11:32,980
+Okay, who's that? Is he talking to a woman, to a
+
+131
+00:11:32,980 --> 00:11:37,980
+person? Yeah, he's talking to the sun. A
+
+132
+00:11:37,980 --> 00:11:41,390
+personification. And there is, if you don't read
+
+133
+00:11:41,390 --> 00:11:43,530
+the title here of the poem, and someone tells you,
+
+134
+00:11:43,650 --> 00:11:46,530
+busy, old, fool, unruly son, I'm sure some of you
+
+135
+00:11:46,530 --> 00:11:49,830
+will write it this way with O. Because these
+
+136
+00:11:49,830 --> 00:11:56,330
+features, unruly means naughty. Fool, busy,
+
+137
+00:11:57,410 --> 00:12:01,230
+adjectives that describe people rather than
+
+138
+00:12:01,230 --> 00:12:03,790
+things. So there is a personification of the son.
+
+139
+00:12:04,070 --> 00:12:10,410
+And generally, the son is also a symbol. A symbol
+
+140
+00:12:10,410 --> 00:12:13,330
+means something that stands for something else. It
+
+141
+00:12:13,330 --> 00:12:18,590
+symbolizes power. It symbolizes authority.
+
+142
+00:12:20,110 --> 00:12:23,390
+Probably, a new start, generally. But here, is he
+
+143
+00:12:23,390 --> 00:12:27,570
+happy with the sun? Remember that text, when the
+
+144
+00:12:27,570 --> 00:12:30,010
+sun was good because of the winter of discontent?
+
+145
+00:12:30,330 --> 00:12:34,290
+But here, the guy is attacking the sun, calling it
+
+146
+00:12:34,290 --> 00:12:40,560
+unruly, old, fool, busy. He's not happy with the
+
+147
+00:12:40,560 --> 00:12:43,000
+sun because the sun keeps sticking its nose, its
+
+148
+00:12:43,000 --> 00:12:46,160
+head, through the windows and the curtains. So
+
+149
+00:12:46,160 --> 00:12:49,800
+he's busy, old fool, unruly sun. Why dost thou?
+
+150
+00:12:49,800 --> 00:12:52,420
+He's interrogating the sun. Through windows and
+
+151
+00:12:52,420 --> 00:12:55,320
+through curtains call upon us. Must thy motions
+
+152
+00:12:55,320 --> 00:12:59,320
+lovers' seasons run? Saucy, pedantic, rich, go.
+
+153
+00:12:59,520 --> 00:13:04,700
+Go. Get out. That's why I would usually here in
+
+154
+00:13:04,700 --> 00:13:07,740
+this context take the sun as a symbol of
+
+155
+00:13:07,740 --> 00:13:08,200
+authority.
+
+156
+00:13:11,570 --> 00:13:18,490
+What's authority? Power. The mainstream. The
+
+157
+00:13:18,490 --> 00:13:20,650
+mainstream, the official worldview.
+
+158
+00:13:23,130 --> 00:13:26,150
+The poet, in a way, is personifying the son to
+
+159
+00:13:26,150 --> 00:13:29,430
+make this idea clear, as if he's talking to a
+
+160
+00:13:29,430 --> 00:13:32,690
+human being, to, I don't know, the king, or
+
+161
+00:13:32,690 --> 00:13:36,730
+probably the people, the critics who decide the
+
+162
+00:13:36,730 --> 00:13:39,670
+rules of poetry. You know what the word pedantic
+
+163
+00:13:39,670 --> 00:13:44,300
+is? Pedantic is someone who uses language in a way
+
+164
+00:13:44,300 --> 00:13:47,580
+to show off, like using big words, powerful
+
+165
+00:13:47,580 --> 00:13:50,940
+language just to show off that I can use better
+
+166
+00:13:50,940 --> 00:13:54,400
+language than you. So the fact that the poet is
+
+167
+00:13:54,400 --> 00:13:57,960
+personifying the sun and describing it as pedantic
+
+168
+00:13:57,960 --> 00:14:01,500
+and as nosy, you know, nosy because it sticks its
+
+169
+00:14:01,500 --> 00:14:05,620
+nose, curious, waking them up, he's saying, go
+
+170
+00:14:05,620 --> 00:14:10,660
+out. You're busy, you're old, you're a fool. Don't
+
+171
+00:14:10,660 --> 00:14:14,480
+disturb us, the lovers, because the lovers must
+
+172
+00:14:14,480 --> 00:14:20,680
+not or do not obey your rules. In my reading of
+
+173
+00:14:20,680 --> 00:14:24,080
+this poem, I think the poet is, again, when he
+
+174
+00:14:24,080 --> 00:14:27,980
+breaks the decorum of the lines here, he's also
+
+175
+00:14:27,980 --> 00:14:31,000
+breaking the rules by challenging the authority
+
+176
+00:14:31,000 --> 00:14:34,120
+itself, the sun that stands for power and
+
+177
+00:14:34,120 --> 00:14:38,640
+authority. The sun here, in my opinion, could be
+
+178
+00:14:38,640 --> 00:14:42,240
+the authority of criticism and poetry, the rules
+
+179
+00:14:42,240 --> 00:14:45,670
+of decorum. Because you needed to write. You had
+
+180
+00:14:45,670 --> 00:14:48,270
+to write poetry in a particular way. And the poet
+
+181
+00:14:48,270 --> 00:14:51,730
+here is dismissing this. Get out. Don't tell me
+
+182
+00:14:51,730 --> 00:14:56,490
+what I should do, when I should wake up. Why are
+
+183
+00:14:56,490 --> 00:14:58,730
+you sticking your head through the windows and
+
+184
+00:14:58,730 --> 00:15:02,210
+through the curtains? Get out. Go. Go instead of
+
+185
+00:15:02,210 --> 00:15:04,890
+waking me up, disturbing me, telling me, dictating
+
+186
+00:15:04,890 --> 00:15:09,430
+things on me. Go child. Let school boys. Go wake
+
+187
+00:15:09,430 --> 00:15:14,480
+up school children. And sauer apprentices.
+
+188
+00:15:14,840 --> 00:15:18,140
+Apprentices is originally apprentice. The boys who
+
+189
+00:15:18,140 --> 00:15:21,460
+work at somebody's place to learn a craft or a
+
+190
+00:15:21,460 --> 00:15:25,140
+skill. So sauer, you know, sauer is someone who
+
+191
+00:15:25,140 --> 00:15:28,040
+doesn't want to go to work. Go wake them up. Go
+
+192
+00:15:28,040 --> 00:15:30,600
+tell the court, the huntsman, the people in the
+
+193
+00:15:30,600 --> 00:15:35,200
+court that the king is going outside. Go call the
+
+194
+00:15:35,200 --> 00:15:38,680
+farmers. Tell the farmers, go harvest your crops.
+
+195
+00:15:39,100 --> 00:15:44,040
+Leave us alone. And then we have the beautiful,
+
+196
+00:15:44,100 --> 00:15:47,560
+beautiful, beautiful couplet here. Love, this is
+
+197
+00:15:47,560 --> 00:15:49,980
+so like Shakespeare, probably more beautiful in
+
+198
+00:15:49,980 --> 00:15:53,540
+many ways. When he says here, must thy emotions,
+
+199
+00:15:53,700 --> 00:15:57,880
+lovers, seasons run? I shouldn't obey the sun,
+
+200
+00:15:58,140 --> 00:16:03,040
+because we're more powerful. Love, all alike, no
+
+201
+00:16:03,040 --> 00:16:08,080
+season knows, nor climb. Love is all the time.
+
+202
+00:16:08,340 --> 00:16:09,920
+It's not in the morning. It's not at night. It's
+
+203
+00:16:09,920 --> 00:16:11,420
+not in the afternoon. It's not when you're hungry,
+
+204
+00:16:11,560 --> 00:16:14,280
+when you're thirsty. It's all the time. The sun
+
+205
+00:16:14,280 --> 00:16:19,200
+does not dictate this. So in brief, we have a text
+
+206
+00:16:19,200 --> 00:16:23,680
+here where the poet is clearly breaking the rules.
+
+207
+00:16:23,800 --> 00:16:31,420
+How? Number one, the form itself. But is the form
+
+208
+00:16:31,420 --> 00:16:33,540
+related to the meaning? In my opinion, yes. This
+
+209
+00:16:33,540 --> 00:16:36,720
+is a revolutionary poem in which the poet, the
+
+210
+00:16:36,720 --> 00:16:40,580
+speaker says, I don't want to obey anybody. And
+
+211
+00:16:40,580 --> 00:16:43,680
+I'm breaking the rules. I'm breaking the rules.
+
+212
+00:16:44,100 --> 00:16:46,640
+Look at the language. Remember, we said the
+
+213
+00:16:46,640 --> 00:16:48,980
+language was especially the language of courtly
+
+214
+00:16:48,980 --> 00:16:51,040
+love. This is a love poem. The language of courtly
+
+215
+00:16:51,040 --> 00:16:54,560
+love. Remember the sonnet? Shall I compare thee to
+
+216
+00:16:54,560 --> 00:16:56,880
+a summer's day? Now what more lovely and more
+
+217
+00:16:56,880 --> 00:17:00,550
+temperate. Come live with me and be my love, and
+
+218
+00:17:00,550 --> 00:17:02,450
+we will all the pleasures prove. But this is a
+
+219
+00:17:02,450 --> 00:17:06,750
+poem about busy old fool and ruly son. Why dost
+
+220
+00:17:06,750 --> 00:17:09,310
+thou through curtains and through windows call
+
+221
+00:17:09,310 --> 00:17:12,090
+upon us? It's like there's a powerful beginning
+
+222
+00:17:12,090 --> 00:17:15,570
+here. There's someone who is dramatic about this,
+
+223
+00:17:16,250 --> 00:17:18,710
+probably expressing unhappiness or
+
+224
+00:17:18,710 --> 00:17:24,850
+dissatisfaction. That's example number one. The
+
+225
+00:17:24,850 --> 00:17:30,140
+same thing applies. to the other standard another
+
+226
+00:17:30,140 --> 00:17:35,260
+text this is one we have in the book what do you
+
+227
+00:17:35,260 --> 00:17:39,300
+notice quickly look at the text tell me what you
+
+228
+00:17:39,300 --> 00:17:46,480
+notice about this raise your hand please remember
+
+229
+00:17:46,480 --> 00:17:50,680
+generally i do it like this i look at the poem
+
+230
+00:17:50,680 --> 00:17:55,090
+that's the first thing i do the second thing is I
+
+231
+00:17:55,090 --> 00:17:57,450
+count the lines because it could be a sonnet if it
+
+232
+00:17:57,450 --> 00:18:00,470
+is a sonnet there is something I can say out of
+
+233
+00:18:00,470 --> 00:18:05,150
+the lines the counting I go for the rhyme scheme
+
+234
+00:18:05,150 --> 00:18:09,710
+so what do you notice please okay
+
+235
+00:18:09,710 --> 00:18:16,570
+so it's one block 14 lines interesting it is a
+
+236
+00:18:16,570 --> 00:18:21,930
+sonnet remember the sonnet Italy Petrarch
+
+237
+00:18:23,480 --> 00:18:25,700
+Particular subject matter, particular rhyme
+
+238
+00:18:25,700 --> 00:18:29,740
+scheme, Shakespeare? The rhyme scheme. Let's go
+
+239
+00:18:29,740 --> 00:18:32,940
+for the rhyme scheme. Can someone do it? This is
+
+240
+00:18:32,940 --> 00:18:36,760
+going to be problematic. Come here please. Yes.
+
+241
+00:18:40,440 --> 00:18:41,700
+Okay, no problem.
+
+242
+00:18:45,100 --> 00:18:48,470
+Tell them what you're doing. Okay, the first one,
+
+243
+00:18:48,670 --> 00:18:53,990
+first alphabet, A, U meant it's totally different,
+
+244
+00:18:54,270 --> 00:18:59,770
+bent than meant A, sorry, B. Okay, good. U and U,
+
+245
+00:18:59,910 --> 00:19:09,010
+A, U, C, and A. U and U are not the same, U, U, U.
+
+246
+00:19:09,630 --> 00:19:16,730
+They're the same. M and bent B, different.
+
+247
+00:19:22,120 --> 00:19:22,560
+Okay,
+
+248
+00:19:25,980 --> 00:19:28,860
+before she continues, what does this remind you
+
+249
+00:19:28,860 --> 00:19:33,280
+of? Italian sonnet, Petrarch, remember? A, B, B,
+
+250
+00:19:33,340 --> 00:19:38,720
+A, A, B, B, A, C, D, C, D, C, D. Go on.
+
+251
+00:19:49,840 --> 00:19:57,280
+I for I are you
+
+252
+00:19:57,280 --> 00:20:01,620
+sure maybe it is listen we started something
+
+253
+00:20:01,620 --> 00:20:05,880
+called imperfect rhyme what is an imperfect rhyme
+
+254
+00:20:05,880 --> 00:20:10,560
+there is rhyme but it doesn't rhyme hundred
+
+255
+00:20:10,560 --> 00:20:15,370
+percent probably fifty percent so anime Enemy and
+
+256
+00:20:15,370 --> 00:20:18,730
+I they are close but not close enough to be
+
+257
+00:20:18,730 --> 00:20:22,510
+perfect rhyme. So it should be DD Before she
+
+258
+00:20:22,510 --> 00:20:30,550
+continues. This is also Petrarch however Oh,
+
+259
+00:20:30,650 --> 00:20:34,490
+thank you. What is EE? Couplet. Thank you very
+
+260
+00:20:34,490 --> 00:20:39,110
+much. Good Listen to me The imperfect rhyme again.
+
+261
+00:20:39,250 --> 00:20:42,170
+Remember we said this before either it was read in
+
+262
+00:20:42,170 --> 00:20:44,810
+a particular way or when you read it you just do
+
+263
+00:20:44,810 --> 00:20:47,450
+it extend it stretch it a little bit so it could
+
+264
+00:20:47,450 --> 00:20:51,750
+be like anime I in a way a little bit close or
+
+265
+00:20:51,750 --> 00:20:54,900
+could have been pronounced in a way that But more
+
+266
+00:20:54,900 --> 00:20:58,220
+important to me is that an imperfect rhyme tells
+
+267
+00:20:58,220 --> 00:21:01,200
+us, when you read the text, be careful. The poet
+
+268
+00:21:01,200 --> 00:21:04,920
+is sending us a signal, a particular message. Why
+
+269
+00:21:04,920 --> 00:21:07,180
+we need to stop and see why there is imperfection
+
+270
+00:21:07,180 --> 00:21:10,340
+here. Does it reflect a particular idea? And
+
+271
+00:21:10,340 --> 00:21:15,500
+usually it does. So is this a Shakespearean or a
+
+272
+00:21:15,500 --> 00:21:18,540
+Petrarchan sonnet? Italian or English? Italian.
+
+273
+00:21:19,560 --> 00:21:24,060
+Are you sure? Yes. Half and half, mixture.
+
+274
+00:21:25,960 --> 00:21:34,840
+Generally, we have
+
+275
+00:21:34,840 --> 00:21:37,760
+several forms, but the most important forms are
+
+276
+00:21:37,760 --> 00:21:41,400
+again the Italian, the English, Petrarchan,
+
+277
+00:21:41,760 --> 00:21:46,000
+Shakespeare. We have a person here who's going for
+
+278
+00:21:46,000 --> 00:21:50,200
+Petrarch, the original, Sonneteer and then at the
+
+279
+00:21:50,200 --> 00:21:54,780
+end all of a sudden shifts to Shakespeare in a way
+
+280
+00:21:54,780 --> 00:21:59,940
+creating a new form in a way mixing things and
+
+281
+00:21:59,940 --> 00:22:08,080
+bringing a new form a bb a a bb a cd cd ee and
+
+282
+00:22:08,080 --> 00:22:12,330
+remember the sonnet With a couplet, it means
+
+283
+00:22:12,330 --> 00:22:14,950
+something. Remember we said some people believe
+
+284
+00:22:14,950 --> 00:22:18,550
+that only Shakespeare could do this, where he
+
+285
+00:22:18,550 --> 00:22:21,830
+develops in 12 lines a particular problem and
+
+286
+00:22:21,830 --> 00:22:25,670
+gives us the twist, the resolution, the closure in
+
+287
+00:22:25,670 --> 00:22:28,110
+two lines. So this is someone saying, I don't want
+
+288
+00:22:28,110 --> 00:22:30,950
+to follow Shakespeare, but I can be as smart as
+
+289
+00:22:30,950 --> 00:22:32,790
+Shakespeare, as good as Shakespeare, and this is
+
+290
+00:22:32,790 --> 00:22:34,270
+the couplet I have here.
+
+291
+00:22:37,070 --> 00:22:40,980
+So sonnet, different rhyme scheme. What do you
+
+292
+00:22:40,980 --> 00:22:43,400
+notice? What else do you notice about it? Now
+
+293
+00:22:43,400 --> 00:22:43,820
+read.
+
+294
+00:22:47,640 --> 00:22:51,220
+What is the sonnet about? Does anyone want to
+
+295
+00:22:51,220 --> 00:22:55,900
+read? Probably the first quatrain, yes? batter my
+
+296
+00:22:55,900 --> 00:22:59,540
+heart, three persons God for you, as yet but not
+
+297
+00:22:59,540 --> 00:23:02,700
+breathe shine and seek to mend, that I may rise
+
+298
+00:23:02,700 --> 00:23:07,260
+and stand o'er you, me and them, you're forced to
+
+299
+00:23:07,260 --> 00:23:11,160
+break, blow, burn and make me new. No, no, read
+
+300
+00:23:11,160 --> 00:23:14,300
+this again and pay attention to the B B B sound,
+
+301
+00:23:14,440 --> 00:23:17,460
+the alliteration. You're forced to break, blow,
+
+302
+00:23:17,600 --> 00:23:20,000
+burn and make me new. Break, break, blow, burn.
+
+303
+00:23:20,840 --> 00:23:24,300
+Yeah, that's that's part of the strong language
+
+304
+00:23:24,300 --> 00:23:30,100
+strong opening here. Is this a love poem? There's
+
+305
+00:23:30,100 --> 00:23:34,500
+God here. You know three persons in Christianity
+
+306
+00:23:34,500 --> 00:23:38,700
+who have Trinity. The Trinity. This is a religious
+
+307
+00:23:38,700 --> 00:23:43,800
+poem and the whole poem is about the poet trying
+
+308
+00:23:43,800 --> 00:23:49,500
+to break free from the sins of God's enemy, Satan,
+
+309
+00:23:49,640 --> 00:23:52,860
+the devil. He's asking God to break this
+
+310
+00:23:52,860 --> 00:23:57,820
+relationship between him and Satan, to free him.
+
+311
+00:23:58,460 --> 00:24:03,560
+Divorce me from who? From his relationship with
+
+312
+00:24:03,560 --> 00:24:08,620
+the enemy of God, Satan. Because he wants to be
+
+313
+00:24:08,620 --> 00:24:12,000
+close to God. He wants to be free. And there's a
+
+314
+00:24:12,000 --> 00:24:15,660
+paradox. I like the paradox here. Imprison me to
+
+315
+00:24:15,660 --> 00:24:19,840
+make me free. What is a paradox? Saying something
+
+316
+00:24:19,840 --> 00:24:22,900
+and saying the opposite. That's irony. Paradox is
+
+317
+00:24:22,900 --> 00:24:25,820
+a sentence that contradicts itself. When someone
+
+318
+00:24:25,820 --> 00:24:28,820
+says imprison me because I want to be free. What?
+
+319
+00:24:32,060 --> 00:24:36,190
+Feed me because I want to be hungry. Break me
+
+320
+00:24:36,190 --> 00:24:41,750
+because I want to be new. Generally, it's a
+
+321
+00:24:41,750 --> 00:24:44,770
+statement that contradicts itself. When you first
+
+322
+00:24:44,770 --> 00:24:47,810
+read it, you think it doesn't make sense. But when
+
+323
+00:24:47,810 --> 00:24:50,550
+you analyze it, when you put it in its context,
+
+324
+00:24:51,010 --> 00:24:54,550
+you realize how smart and witty this is. So he
+
+325
+00:24:54,550 --> 00:24:58,810
+wants to break the old him, the sinner, the person
+
+326
+00:24:58,810 --> 00:25:02,250
+that is close to Satan, to the devil, because he
+
+327
+00:25:02,250 --> 00:25:06,270
+wants to be new with God. He wants God to imprison
+
+328
+00:25:06,270 --> 00:25:10,690
+him away from the enemy of God, from him to him.
+
+329
+00:25:11,050 --> 00:25:15,010
+If you are a prisoner with God, you're still free.
+
+330
+00:25:15,830 --> 00:25:18,950
+He offers you a lot of freedom. So what is this
+
+331
+00:25:18,950 --> 00:25:24,510
+poet doing? Again, changing the form, changing the
+
+332
+00:25:24,510 --> 00:25:28,130
+rhyme scheme, and changing the subject matter of
+
+333
+00:25:28,130 --> 00:25:31,310
+the most important form of English literature of
+
+334
+00:25:31,310 --> 00:25:33,710
+that time, the sonnet. So there is a deliberate
+
+335
+00:25:35,590 --> 00:25:38,890
+Insistence on this, on bringing something new, on
+
+336
+00:25:38,890 --> 00:25:41,430
+breaking the rules of the Qur'an. This is someone
+
+337
+00:25:41,430 --> 00:25:44,130
+saying, no, I am more powerful than the rules of
+
+338
+00:25:44,130 --> 00:25:46,270
+the Qur'an. Because the rules of the Qur'an are
+
+339
+00:25:46,270 --> 00:25:50,770
+busy old fool and unruly. They keep just calling
+
+340
+00:25:50,770 --> 00:25:53,270
+upon us, telling us what to do and what not to do.
+
+341
+00:25:53,350 --> 00:25:58,690
+I'm not going to follow this. OK. One more. This
+
+342
+00:25:58,690 --> 00:26:01,490
+is another sonnet. Probably I can pass it on. Look
+
+343
+00:26:01,490 --> 00:26:07,140
+at this poem. it's in the book by the way and the
+
+344
+00:26:07,140 --> 00:26:12,540
+title is Easter Wings you know not Red Bull this
+
+345
+00:26:12,540 --> 00:26:17,840
+time but if you look at the text from afar it
+
+346
+00:26:17,840 --> 00:26:23,680
+sounds like a bird flying or probably two birds
+
+347
+00:26:23,680 --> 00:26:27,780
+flying because this is body the wings the body the
+
+348
+00:26:27,780 --> 00:26:28,300
+wings
+
+349
+00:26:31,180 --> 00:26:34,540
+What was that? The M?
+
+350
+00:26:37,520 --> 00:26:41,240
+But generally I just turned it this way because I
+
+351
+00:26:41,240 --> 00:26:44,680
+wanted to show you how it could look like a bird,
+
+352
+00:26:44,860 --> 00:26:48,140
+like wings. Easter, wings. Also Easter, you know
+
+353
+00:26:48,140 --> 00:26:50,400
+Easter, we are in March, Easter. This is also a
+
+354
+00:26:50,400 --> 00:26:52,860
+really just Christian thing here.
+
+355
+00:26:57,060 --> 00:27:00,220
+This is the poem. Now, the title, Easter Wings,
+
+356
+00:27:00,380 --> 00:27:06,400
+might sound religious. It is religious. But when
+
+357
+00:27:06,400 --> 00:27:11,380
+you look at the shape of the poem, remember, when
+
+358
+00:27:11,380 --> 00:27:13,440
+we go for Shakespeare, for Ben Jonson, even
+
+359
+00:27:13,440 --> 00:27:18,280
+Marlowe and those poets, same number of syllables
+
+360
+00:27:18,280 --> 00:27:22,840
+and feet. This looks crazy, because we have long
+
+361
+00:27:22,840 --> 00:27:26,600
+line, shorter, short, and then the shortest, and
+
+362
+00:27:26,600 --> 00:27:31,260
+then it gets long. Listen. Now these group, these
+
+363
+00:27:31,260 --> 00:27:36,860
+poets, this group of poets did something new to
+
+364
+00:27:36,860 --> 00:27:41,320
+literature, to English poetry. And this is
+
+365
+00:27:41,320 --> 00:27:46,880
+important because to them, the meaning is more
+
+366
+00:27:46,880 --> 00:27:51,860
+important than the rule. Again, the meaning is
+
+367
+00:27:51,860 --> 00:27:55,360
+more important than the rule. If I feel like
+
+368
+00:27:55,360 --> 00:27:57,680
+writing a religious poem in the sonnet form, you
+
+369
+00:27:57,680 --> 00:28:02,620
+go for it. If I feel that the line needs five
+
+370
+00:28:02,620 --> 00:28:06,000
+feet, I go there. If I feel it needs less or more,
+
+371
+00:28:06,200 --> 00:28:11,500
+I go there. The idea is more important. The idea
+
+372
+00:28:11,500 --> 00:28:14,780
+is more significant than the rule itself, than the
+
+373
+00:28:14,780 --> 00:28:19,680
+number of the syllables in many ways. Let's see
+
+374
+00:28:19,680 --> 00:28:22,640
+how they connect where the meaning and the form
+
+375
+00:28:22,640 --> 00:28:26,060
+are connected. In the rules of the Quran, like in
+
+376
+00:28:26,060 --> 00:28:28,360
+Arabic poetry by the way, sometimes when you read
+
+377
+00:28:28,360 --> 00:28:30,600
+Arabic poetry you find that a particular word
+
+378
+00:28:30,600 --> 00:28:33,300
+doesn't fit in the context. I'm not sure if I
+
+379
+00:28:33,300 --> 00:28:37,970
+mentioned this before here. What's his name? Elia
+
+380
+00:28:37,970 --> 00:28:42,010
+Boumadie, in one of his poems, Kam Tashtaki, He's
+
+381
+00:28:42,010 --> 00:28:45,630
+inviting people to be optimistic. And in one line,
+
+382
+00:28:45,710 --> 00:28:46,190
+he says,
+
+383
+00:28:50,660 --> 00:28:53,360
+So he's saying, like, be happy because the sun is
+
+384
+00:28:53,360 --> 00:28:57,640
+burning. It doesn't work. Why? Because he chose
+
+385
+00:28:57,640 --> 00:28:59,560
+this particular word, although it is the wrong
+
+386
+00:28:59,560 --> 00:29:02,220
+word, because of the rhyme and because of the
+
+387
+00:29:02,220 --> 00:29:04,980
+meter. It wasn't mulqafiyah. For those
+
+388
+00:29:04,980 --> 00:29:08,000
+metaphysical poets, for those poets we're studying
+
+389
+00:29:08,000 --> 00:29:11,100
+today, the meaning is more important. They can
+
+390
+00:29:11,100 --> 00:29:13,680
+break the rule for the right word, for the right
+
+391
+00:29:13,680 --> 00:29:18,240
+idea. Let's see how the meaning, the theme, is
+
+392
+00:29:18,240 --> 00:29:19,420
+connected with
+
+393
+00:29:22,470 --> 00:29:28,490
+The form. So this is the longest line, right? And
+
+394
+00:29:28,490 --> 00:29:32,690
+this is the shortest line. Same here, two lines,
+
+395
+00:29:32,790 --> 00:29:35,830
+very short, long, long. The first line says, Lord,
+
+396
+00:29:35,950 --> 00:29:42,730
+again, God, religious. Lord who created man in
+
+397
+00:29:42,730 --> 00:29:44,870
+wealth and store. And that's why we have the
+
+398
+00:29:44,870 --> 00:29:49,350
+longest line. He's saying, God gave man
+
+399
+00:29:49,350 --> 00:29:54,450
+everything. This big, the biggest thing. God
+
+400
+00:29:54,450 --> 00:29:59,710
+created man in wealth and store. And that's why
+
+401
+00:29:59,710 --> 00:30:04,270
+it's the longest line. What happens next? Man
+
+402
+00:30:04,270 --> 00:30:06,930
+begins to lose.
+
+403
+00:30:08,750 --> 00:30:12,390
+And then because there is loss here, the line
+
+404
+00:30:12,390 --> 00:30:17,240
+shrinks. Thank you for the word, shrinks. And then
+
+405
+00:30:17,240 --> 00:30:21,440
+decay, you know, decay decline, fades, decaying
+
+406
+00:30:21,440 --> 00:30:28,320
+even more and more till he became most poor, most
+
+407
+00:30:28,320 --> 00:30:33,200
+poor and we have the shortest line. But what
+
+408
+00:30:33,200 --> 00:30:37,900
+happens next with thee, thee here, Lord. Let me
+
+409
+00:30:37,900 --> 00:30:40,980
+rise. Because there's rising, it grows again
+
+410
+00:30:40,980 --> 00:30:43,940
+bigger because you connect, you go back to God. As
+
+411
+00:30:43,940 --> 00:30:46,960
+larks, as birds. You know the lark? Harmoniously
+
+412
+00:30:46,960 --> 00:30:50,920
+and sing this day thy victories. Then shall the
+
+413
+00:30:50,920 --> 00:30:55,260
+fall further the flight in me. Oh, thank you. I
+
+414
+00:30:55,260 --> 00:31:00,660
+love the further alliteration. The fall further
+
+415
+00:31:00,660 --> 00:31:05,790
+the flight. It's alliteration where the sound It's
+
+416
+00:31:05,790 --> 00:31:11,210
+like, it's like wings fluttering. Similar to this
+
+417
+00:31:11,210 --> 00:31:15,710
+in a way, fluttering. The fall, further, the
+
+418
+00:31:15,710 --> 00:31:20,110
+flight, there is alliteration here, but also there
+
+419
+00:31:20,110 --> 00:31:27,910
+is a paradox. What's a paradox? A sentence that is
+
+420
+00:31:27,910 --> 00:31:32,190
+self-contradictory. How does the fall further the
+
+421
+00:31:32,190 --> 00:31:36,030
+flight? If you fall, you fall. But here he says,
+
+422
+00:31:36,530 --> 00:31:41,030
+if I fall, I rise up above. Because this is a
+
+423
+00:31:41,030 --> 00:31:44,470
+religious concept here. If you commit a sin and
+
+424
+00:31:44,470 --> 00:31:49,150
+you repent, you go back to God, you will rise
+
+425
+00:31:49,150 --> 00:31:52,270
+higher than ever before. If you count the number
+
+426
+00:31:52,270 --> 00:31:57,310
+of syllables here, Ten. Can you say how that
+
+427
+00:31:57,310 --> 00:32:05,530
+worked with you? One, two, three, four,
+
+428
+00:32:05,790 --> 00:32:07,610
+five, six, seven, eight, nine, ten. One, two,
+
+429
+00:32:07,810 --> 00:32:10,030
+three, four, five, six, seven, eight, nine, ten.
+
+430
+00:32:10,030 --> 00:32:10,030
+One, two, three, four, five, six, seven, eight,
+
+431
+00:32:10,030 --> 00:32:11,050
+nine, ten. One, two, three, four, five, six,
+
+432
+00:32:11,050 --> 00:32:11,590
+seven, eight, nine, ten. One, two, three, four,
+
+433
+00:32:11,590 --> 00:32:11,990
+five, six, seven, eight, nine, ten. One, two,
+
+434
+00:32:11,990 --> 00:32:11,990
+three, four, five, six, seven, eight, nine, ten.
+
+435
+00:32:12,090 --> 00:32:12,090
+One, two, three, four, five, six, seven, eight,
+
+436
+00:32:12,090 --> 00:32:13,010
+nine, ten. One, two, three, four, five, six,
+
+437
+00:32:13,010 --> 00:32:14,750
+seven, eight, nine, ten. One, two, three, four,
+
+438
+00:32:14,750 --> 00:32:15,250
+five, six, seven, eight, nine, ten. One, two,
+
+439
+00:32:15,250 --> 00:32:15,250
+three, four, five, six, seven, eight, nine, ten.
+
+440
+00:32:16,670 --> 00:32:17,150
+One, two,
+
+441
+00:32:19,930 --> 00:32:21,470
+three, four, five, six, seven
+
+442
+00:32:24,690 --> 00:32:28,870
+One foot. One foot. No, two syllables, one foot.
+
+443
+00:32:29,770 --> 00:32:35,270
+Plural of foot. And then one, two, three, four,
+
+444
+00:32:35,510 --> 00:32:39,950
+five. The same thing happens again and again. But
+
+445
+00:32:39,950 --> 00:32:42,250
+again, what I'm saying here is that the longest
+
+446
+00:32:42,250 --> 00:32:46,330
+line corresponds, is connected with what it means.
+
+447
+00:32:47,030 --> 00:32:51,930
+Wealth and store. God gave man everything. And
+
+448
+00:32:51,930 --> 00:32:55,930
+when man lost everything, became the most, most
+
+449
+00:32:55,930 --> 00:33:00,930
+poor. Same thing happens again. Most thin, because
+
+450
+00:33:00,930 --> 00:33:03,210
+this is the most thin physically, it's the most
+
+451
+00:33:03,210 --> 00:33:07,930
+thin. But the poet is saying that I want to imp.
+
+452
+00:33:08,030 --> 00:33:12,230
+Imp means like link, glue, connect. My wing on
+
+453
+00:33:12,230 --> 00:33:14,850
+thine. And that's why we have here, this is a bird
+
+454
+00:33:14,850 --> 00:33:18,220
+probably standing for man. And this is another
+
+455
+00:33:18,220 --> 00:33:23,040
+bird standing for Jesus or God. And he wants the
+
+456
+00:33:23,040 --> 00:33:27,920
+wings to be connected so they can... Affliction,
+
+457
+00:33:28,140 --> 00:33:31,680
+pain shall advance the flight in me. I want to go
+
+458
+00:33:31,680 --> 00:33:34,840
+back to you, God. Forgive my sins. I love you,
+
+459
+00:33:34,960 --> 00:33:38,380
+God. I'm coming back to you. Look at the rhyme
+
+460
+00:33:38,380 --> 00:33:48,240
+scheme here. We have Thor. Same. B, more, A, B,
+
+461
+00:33:48,780 --> 00:33:56,820
+Puro, so A, D, C, rise, D, listen, harmoniously
+
+462
+00:33:56,820 --> 00:34:02,660
+rhymes with D but imperfectly. So C, also rise and
+
+463
+00:34:02,660 --> 00:34:07,640
+victories, they rhyme but imperfect rhyme. So D
+
+464
+00:34:07,640 --> 00:34:09,600
+and C.
+
+465
+00:34:12,280 --> 00:34:18,680
+So A, B, A, B, A. C, D, C, D, C. And the same
+
+466
+00:34:18,680 --> 00:34:25,760
+thing happens later on. What do we see here again
+
+467
+00:34:25,760 --> 00:34:31,100
+is that a poet deliberately, on purpose, changing
+
+468
+00:34:31,100 --> 00:34:35,460
+the form. And the form is not random. It's
+
+469
+00:34:35,460 --> 00:34:39,830
+connected with the meaning in many ways. If you
+
+470
+00:34:39,830 --> 00:34:42,610
+notice, we have in one stanza, we have two
+
+471
+00:34:42,610 --> 00:34:46,090
+imperfect rhymes here. So they don't look for the
+
+472
+00:34:46,090 --> 00:34:47,950
+perfect rhyme. They don't look for the most
+
+473
+00:34:47,950 --> 00:34:51,030
+beautiful, most elegant, most powerful, most
+
+474
+00:34:51,030 --> 00:34:55,590
+highly, you know. Like a word that really is
+
+475
+00:34:55,590 --> 00:34:59,110
+poetic that only poets and only people who go to
+
+476
+00:34:59,110 --> 00:35:02,430
+university know. The right word in the right place
+
+477
+00:35:02,430 --> 00:35:06,070
+is usually used. Because the meaning is more
+
+478
+00:35:06,070 --> 00:35:10,610
+important than the rule. What is this?
+
+479
+00:35:13,410 --> 00:35:17,550
+Okay, see, this is clearer here. What is this?
+
+480
+00:35:17,750 --> 00:35:25,890
+This is John Donne and his school of poets. John
+
+481
+00:35:25,890 --> 00:35:31,910
+Donne. John Donne. And his followers, George
+
+482
+00:35:31,910 --> 00:35:35,710
+Herbert. The Easter Wings poem is a poem by
+
+483
+00:35:37,930 --> 00:35:44,450
+Someone named George Herbert. So in brief, to wrap
+
+484
+00:35:44,450 --> 00:35:48,850
+things up, John Donne as a poet clearly was
+
+485
+00:35:48,850 --> 00:35:51,830
+dissatisfied with the way English poetry was
+
+486
+00:35:51,830 --> 00:35:54,270
+written during his time. He didn't like the rules
+
+487
+00:35:54,270 --> 00:35:57,470
+of decorum, so he broke them. He changed many
+
+488
+00:35:57,470 --> 00:36:00,270
+things. He changed something about the form, about
+
+489
+00:36:00,270 --> 00:36:05,210
+the language, about the rules, the meter. For this
+
+490
+00:36:05,210 --> 00:36:08,150
+poet, the idea is more important than the rule. So
+
+491
+00:36:08,150 --> 00:36:11,570
+he would break the rule just to convey the right
+
+492
+00:36:11,570 --> 00:36:12,010
+idea.
+
+493
+00:36:15,150 --> 00:36:18,330
+And what does that mean? Does it mean that it was
+
+494
+00:36:18,330 --> 00:36:24,390
+okay to do this then? Of course not. Remember,
+
+495
+00:36:24,510 --> 00:36:27,450
+this is the heyday of Renaissance. And then we
+
+496
+00:36:27,450 --> 00:36:30,950
+will be having the neoclassical age, the age that
+
+497
+00:36:30,950 --> 00:36:34,970
+emphasized rules over meanings in so many ways.
+
+498
+00:36:35,810 --> 00:36:37,810
+The rules of decorum were sacred. You had to
+
+499
+00:36:37,810 --> 00:36:40,790
+follow them. And when someone comes to do this,
+
+500
+00:36:41,210 --> 00:36:45,300
+number one, he's viewed as a threat. Writing
+
+501
+00:36:45,300 --> 00:36:47,960
+something different, writing something new could
+
+502
+00:36:47,960 --> 00:36:51,640
+be viewed as a threat because some patrons might
+
+503
+00:36:51,640 --> 00:36:53,880
+find this interesting and would be, oh, I want
+
+504
+00:36:53,880 --> 00:36:57,260
+this poet who writes different poetry. And I want
+
+505
+00:36:57,260 --> 00:37:00,020
+to give him money. I want to bring him. So
+
+506
+00:37:00,020 --> 00:37:03,940
+probably some critics of that time viewed this as
+
+507
+00:37:03,940 --> 00:37:06,700
+a threat. But definitely, they didn't like
+
+508
+00:37:06,700 --> 00:37:10,980
+Diondan. But not because Diondan was writing bad
+
+509
+00:37:10,980 --> 00:37:17,700
+poetry. or difficult poetry, or complex poetry. It
+
+510
+00:37:17,700 --> 00:37:20,260
+was because John Donne was breaking the rules. And
+
+511
+00:37:20,260 --> 00:37:22,760
+the rules for them are the most important things.
+
+512
+00:37:24,640 --> 00:37:27,160
+One critic, Johnson, we studied Johnson already as
+
+513
+00:37:27,160 --> 00:37:29,560
+a dramatist and a poet, he said, John Donne
+
+514
+00:37:29,560 --> 00:37:35,260
+deserves hanging. Yeah, that's extreme. He
+
+515
+00:37:35,260 --> 00:37:38,040
+deserves hanging.
+
+516
+00:37:38,740 --> 00:37:43,210
+For what? For writing different poetry? Where's
+
+517
+00:37:43,210 --> 00:37:46,070
+the freedom of speech, right? And he said, John
+
+518
+00:37:46,070 --> 00:37:50,310
+Donne will perish. You know perish? He will
+
+519
+00:37:50,310 --> 00:37:55,030
+decline. He will be forgotten. Perish. No one will
+
+520
+00:37:55,030 --> 00:38:01,130
+remember him. Perish. He will vanish. He will
+
+521
+00:38:01,130 --> 00:38:03,630
+disappear because no one will like his poetry.
+
+522
+00:38:03,730 --> 00:38:06,550
+Actually, many people liked his poetry, but the
+
+523
+00:38:06,550 --> 00:38:10,790
+mainstream critics The critics who called for the
+
+524
+00:38:10,790 --> 00:38:12,470
+rules of the Quran did it like this, and they
+
+525
+00:38:12,470 --> 00:38:14,450
+kicked John Donne and his followers from the
+
+526
+00:38:14,450 --> 00:38:18,590
+canon. They would also not talk about them, ignore
+
+527
+00:38:18,590 --> 00:38:20,710
+them, and when they talk about them, they would
+
+528
+00:38:20,710 --> 00:38:23,110
+negatively frame them. Remember the word frame?
+
+529
+00:38:24,190 --> 00:38:28,370
+Important word here. Frame? to describe somebody
+
+530
+00:38:28,370 --> 00:38:31,130
+in a negative way or a positive way. But here,
+
+531
+00:38:31,210 --> 00:38:35,310
+John Donne was negatively framed by the mainstream
+
+532
+00:38:35,310 --> 00:38:39,210
+critics. How? Someone said, he deserves hanging.
+
+533
+00:38:39,430 --> 00:38:43,810
+Someone said, he will perish. Someone said, he
+
+534
+00:38:43,810 --> 00:38:47,650
+writes a perplexing poetry. Someone said, John
+
+535
+00:38:47,650 --> 00:38:49,650
+Donne, this is not poetry, this is verse.
+
+536
+00:38:52,340 --> 00:38:55,620
+Someone said even, because a lot of critics agree
+
+537
+00:38:55,620 --> 00:38:59,520
+that John Donne is smart, witty. Alexander Pope
+
+538
+00:38:59,520 --> 00:39:05,060
+said, no, he doesn't have an extraordinary kind of
+
+539
+00:39:05,060 --> 00:39:09,240
+wit. All poets have the same level of wit like
+
+540
+00:39:09,240 --> 00:39:14,120
+Donne. So John Donne and his followers, for about
+
+541
+00:39:14,120 --> 00:39:20,390
+200 years, was in a way marginalized, was not in
+
+542
+00:39:20,390 --> 00:39:24,790
+the canon, was kicked out. And thanks to a very
+
+543
+00:39:24,790 --> 00:39:28,790
+important man, a very important critic, a very
+
+544
+00:39:28,790 --> 00:39:32,130
+important poet in the 20th century, early 20th
+
+545
+00:39:32,130 --> 00:39:38,930
+century, T.S. Eliot. The Wasteland, April is the
+
+546
+00:39:38,930 --> 00:39:44,390
+cruelest month. When he was reading poetry, he
+
+547
+00:39:44,390 --> 00:39:48,530
+came across the metaphysical poets, John Donne.
+
+548
+00:39:49,510 --> 00:39:52,190
+And he said, wow, these are important poets. He
+
+549
+00:39:52,190 --> 00:39:57,030
+showed how important their poetry was, to the
+
+550
+00:39:57,030 --> 00:40:00,770
+extent that in the 20th century, John Donne and
+
+551
+00:40:00,770 --> 00:40:03,630
+his followers became more important than Johnson,
+
+552
+00:40:04,370 --> 00:40:06,790
+than Dryden, than Samuel Johnson, and then
+
+553
+00:40:06,790 --> 00:40:10,810
+Alexander Pope combined. Many poets in the 20th
+
+554
+00:40:10,810 --> 00:40:13,510
+century started to imitate them in a way. That's
+
+555
+00:40:13,510 --> 00:40:17,530
+why John Donne is considered a modernist. What is
+
+556
+00:40:17,530 --> 00:40:18,190
+a modernist?
+
+557
+00:40:22,130 --> 00:40:25,750
+Modernism. He brings new ideas, he experiments, he
+
+558
+00:40:25,750 --> 00:40:30,870
+changes. The 20th century went back to the poets
+
+559
+00:40:30,870 --> 00:40:34,030
+like John Donne to imitate them, to learn from
+
+560
+00:40:34,030 --> 00:40:39,540
+them. And finally, when we read the literature
+
+561
+00:40:39,540 --> 00:40:42,480
+box, we will come across the term metaphysical.
+
+562
+00:40:43,040 --> 00:40:46,780
+Listen to this again. Metaphysical poetry,
+
+563
+00:40:46,900 --> 00:40:48,860
+metaphysical poets. This is an ugly term. Look at
+
+564
+00:40:48,860 --> 00:40:51,900
+it. It's horrible, right? Metaphysical poetry. It
+
+565
+00:40:51,900 --> 00:40:57,580
+sounds terrorizing, intimidating, spooky. Now,
+
+566
+00:40:57,920 --> 00:41:00,900
+this term was used again by the mainstream critics
+
+567
+00:41:00,900 --> 00:41:04,220
+Dryden and Johnson to describe John Donne and his
+
+568
+00:41:04,220 --> 00:41:07,340
+followers. What does it mean, metaphysical?
+
+569
+00:41:07,620 --> 00:41:10,180
+Believe me, it doesn't mean much. It doesn't mean
+
+570
+00:41:10,180 --> 00:41:16,360
+anything. But it was used in order to, again, make
+
+571
+00:41:16,360 --> 00:41:19,740
+people just, in a way, hate those poets, not read
+
+572
+00:41:19,740 --> 00:41:23,840
+them. Because I want to read poetry. Oh, yeah.
+
+573
+00:41:24,830 --> 00:41:27,070
+Metaphysical, it sounds, the name even sounds
+
+574
+00:41:27,070 --> 00:41:29,950
+difficult. So this is also negative framing. So
+
+575
+00:41:29,950 --> 00:41:34,290
+according to T.S. Eliot, the term metaphysical was
+
+576
+00:41:34,290 --> 00:41:41,870
+a term of abuse. What's abuse? As an insult. So it
+
+577
+00:41:41,870 --> 00:41:44,710
+wasn't used to describe them, but it was used to
+
+578
+00:41:44,710 --> 00:41:48,510
+insult them. To tell people, don't read this
+
+579
+00:41:48,510 --> 00:41:48,830
+poetry.
+
+580
+00:41:53,340 --> 00:41:57,380
+I'll stop here. I will continue this later on. But
+
+581
+00:41:57,380 --> 00:42:00,480
+let me just summarize the last point here and see
+
+582
+00:42:00,480 --> 00:42:05,160
+how funny literature is and how life works against
+
+583
+00:42:05,160 --> 00:42:12,160
+certain ideologies and ideas. Ben Jonson said John
+
+584
+00:42:12,160 --> 00:42:14,260
+Donne will perish for breaking the rules.
+
+585
+00:42:15,640 --> 00:42:17,880
+Ironically, nowadays John Donne is more important
+
+586
+00:42:17,880 --> 00:42:22,470
+than Ben Jonson. and probably other mainstream
+
+587
+00:42:22,470 --> 00:42:27,090
+critics, neoclassical critics of that type. So no
+
+588
+00:42:27,090 --> 00:42:29,710
+matter how much sometimes the official mainstream
+
+589
+00:42:29,710 --> 00:42:34,790
+critics and poets try to dismiss some poetry, not
+
+590
+00:42:34,790 --> 00:42:37,250
+because it's bad, but because it's against their
+
+591
+00:42:37,250 --> 00:42:40,590
+ideology, against their rules, because it
+
+592
+00:42:40,590 --> 00:42:43,670
+threatens them, no matter how much, how hard they
+
+593
+00:42:43,670 --> 00:42:48,420
+try. Later on, people will have the chance to read
+
+594
+00:42:48,420 --> 00:42:51,980
+this poetry and appreciate it for its beauty and
+
+595
+00:42:51,980 --> 00:42:57,500
+its contribution. Okay? So these are the major
+
+596
+00:42:57,500 --> 00:43:00,700
+points I just discussed here.
+
+597
+00:43:04,260 --> 00:43:06,300
+You don't have to write them down. You can see
+
+598
+00:43:06,300 --> 00:43:07,360
+them in the video, by the way.
+
+599
+00:43:13,450 --> 00:43:17,270
+Our next class will continue doing John Donne,
+
+600
+00:43:17,970 --> 00:43:21,770
+George Herbert, and Andrew Marvel. And I'll repeat
+
+601
+00:43:21,770 --> 00:43:24,510
+these ideas and speak about the features of
+
+602
+00:43:24,510 --> 00:43:27,250
+metaphysical portrait. Do you have any question?
+
+603
+00:43:27,730 --> 00:43:33,030
+Please. How we can know the irregular rhyme scheme
+
+604
+00:43:33,030 --> 00:43:40,390
+like this? When you look at the poem and trace the
+
+605
+00:43:40,390 --> 00:43:41,590
+rhyme
+
+606
+00:43:45,760 --> 00:43:51,360
+Generally, go with your gut, meaning like, what do
+
+607
+00:43:51,360 --> 00:43:54,580
+you feel here? How do you feel? And then go
+
+608
+00:43:54,580 --> 00:43:57,800
+through it again and try to see whether two rhymes
+
+609
+00:43:57,800 --> 00:44:02,560
+are close, not close enough to be perfect rhymes,
+
+610
+00:44:03,000 --> 00:44:06,260
+but probably 50% and you bring them together. So
+
+611
+00:44:06,260 --> 00:44:09,390
+here, generally, when I first read this, I didn't
+
+612
+00:44:09,390 --> 00:44:13,870
+like rise with victories. Because rise is
+
+613
+00:44:13,870 --> 00:44:16,290
+different from victories. But does it sound like
+
+614
+00:44:16,290 --> 00:44:22,030
+it? In a way, yes. A little bit. Not 100%. So we
+
+615
+00:44:22,030 --> 00:44:24,190
+go for imperfect rhyme. When we remember these are
+
+616
+00:44:24,190 --> 00:44:25,930
+the metaphysical powers, we say, oh, they didn't
+
+617
+00:44:25,930 --> 00:44:29,270
+want to follow the rules 100%. But there is more
+
+618
+00:44:29,270 --> 00:44:31,970
+to this. When you study the imperfect rhyme, I
+
+619
+00:44:31,970 --> 00:44:34,690
+think you will find more reasons why this is
+
+620
+00:44:34,690 --> 00:44:37,310
+imperfect. There's something going on. We need to
+
+621
+00:44:37,310 --> 00:44:39,860
+analyze. Okay, thank you. If you have any
+
+622
+00:44:39,860 --> 00:44:42,480
+question, we can continue after this. Thank you
+
+623
+00:44:42,480 --> 00:44:42,960
+and good luck.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/MDB0yhhsbH4_postprocess.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/MDB0yhhsbH4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..19c9b0a7726edd666ece3dca59454486b9413d4d
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/MDB0yhhsbH4_postprocess.srt
@@ -0,0 +1,2088 @@
+1
+00:00:20,920 --> 00:00:24,800
+Hello everyone, welcome back. As you can see,
+
+2
+00:00:25,160 --> 00:00:30,920
+today we speak about the sonnet, and in particular
+
+3
+00:00:30,920 --> 00:00:35,060
+Shakespearean sonnet. The sonnet, probably you've
+
+4
+00:00:35,060 --> 00:00:37,740
+heard about the sonnet before. It's one of the
+
+5
+00:00:37,740 --> 00:00:41,620
+most famous, most important poetic forms of all
+
+6
+00:00:41,620 --> 00:00:51,310
+time. Now the sonnet, generally, is a fourteen 14
+
+7
+00:00:51,310 --> 00:00:59,870
+line poem each line having 10 syllables and the
+
+8
+00:00:59,870 --> 00:01:05,350
+theme of the sonnet is generally love so what is
+
+9
+00:01:05,350 --> 00:01:13,650
+the sonnet it's a love poem of 14 lines each line
+
+10
+00:01:13,650 --> 00:01:20,790
+has 10 syllables the sonnet originated in Italy.
+
+11
+00:01:22,250 --> 00:01:26,430
+Italy with an I, not Y. It sounds ugly with an I,
+
+12
+00:01:26,570 --> 00:01:30,610
+with a Y, sorry. It started in Italy in the 13th
+
+13
+00:01:30,610 --> 00:01:33,790
+century with a very famous poet, you should all
+
+14
+00:01:33,790 --> 00:01:38,750
+know, named Dante. Dante. But it became more
+
+15
+00:01:38,750 --> 00:01:43,310
+famous thanks to an Italian poet named Petrac.
+
+16
+00:01:44,730 --> 00:01:50,450
+Notice how the name is? written Petrarch. Petrarch
+
+17
+00:01:50,450 --> 00:01:55,230
+is an Italian poet who wrote so many sonnets.
+
+18
+00:01:58,050 --> 00:02:00,710
+The sonnet started in Italy in the Renaissance
+
+19
+00:02:00,710 --> 00:02:06,040
+Italian Renaissance in the 13th century. And
+
+20
+00:02:06,040 --> 00:02:10,640
+again, it shows how more themes started to be
+
+21
+00:02:10,640 --> 00:02:14,440
+included in poetry. It's no longer about religion
+
+22
+00:02:14,440 --> 00:02:17,980
+and God and heroism. There are themes of
+
+23
+00:02:17,980 --> 00:02:21,740
+relationships of women and love, et cetera. Now,
+
+24
+00:02:21,820 --> 00:02:26,160
+in a way, the sonnet migrated to England through
+
+25
+00:02:26,160 --> 00:02:30,740
+two famous people. The first one is named Sir
+
+26
+00:02:30,740 --> 00:02:33,640
+Thomas Wyatt, and the second one is Henry Howard.
+
+27
+00:02:33,880 --> 00:02:35,740
+We'll know the names later on. They're not that
+
+28
+00:02:35,740 --> 00:02:40,100
+important for now to us. So we have Henry Howard
+
+29
+00:02:40,100 --> 00:02:44,920
+and Sir Thomas Wyatt. They brought, they imported,
+
+30
+00:02:45,300 --> 00:02:50,960
+kind of, the sonnet from Italy to England. What
+
+31
+00:02:50,960 --> 00:02:53,360
+did they do to the sonnet? They translated it.
+
+32
+00:02:53,440 --> 00:02:56,560
+They brought and they adapted it. They, in a way,
+
+33
+00:02:56,640 --> 00:02:59,480
+made it look English. Because there are
+
+34
+00:02:59,480 --> 00:03:02,540
+differences between Italian and English language.
+
+35
+00:03:03,360 --> 00:03:07,300
+We have many English poets who wrote the sonnet.
+
+36
+00:03:07,420 --> 00:03:12,040
+But the most famous of them is Shakespeare.
+
+37
+00:03:14,900 --> 00:03:19,790
+How many sonnets did he write? One, five, four,
+
+38
+00:03:19,970 --> 00:03:22,210
+more or less. Some people say, like, a couple of
+
+39
+00:03:22,210 --> 00:03:24,110
+them are not Shakespearean, written by someone
+
+40
+00:03:24,110 --> 00:03:28,670
+else. It's not a big deal. Again, to us, because
+
+41
+00:03:28,670 --> 00:03:31,390
+some people, they spend like years and years
+
+42
+00:03:31,390 --> 00:03:34,110
+examining which sonnet is Shakespearean and which
+
+43
+00:03:34,110 --> 00:03:36,250
+one is not Shakespearean.
+
+44
+00:03:37,900 --> 00:03:43,600
+Again, 14 lines. 14 lines. However, Shakespeare
+
+45
+00:03:43,600 --> 00:03:49,020
+did two things to change about the sonnet. What
+
+46
+00:03:49,020 --> 00:03:52,500
+did he change? Before we begin talking about
+
+47
+00:03:52,500 --> 00:03:55,620
+Shakespeare, let's go back again to the Italian
+
+48
+00:03:55,620 --> 00:03:59,460
+sonnet to Petrarch. 14 lines. You can't change the
+
+49
+00:03:59,460 --> 00:04:03,880
+14 lines, because if it is 13 or 15, it's not a
+
+50
+00:04:03,880 --> 00:04:07,450
+sonnet. It's not considered. So that's why it's
+
+51
+00:04:07,450 --> 00:04:10,010
+usually important when you want to analyze a poem,
+
+52
+00:04:10,110 --> 00:04:13,010
+understand the poem, count the lines. Are there
+
+53
+00:04:13,010 --> 00:04:16,490
+14? It's a sonnet. Not 14? Not a sonnet. Because
+
+54
+00:04:16,490 --> 00:04:19,710
+if it is a sonnet, we'll say what the sonnet is
+
+55
+00:04:19,710 --> 00:04:24,610
+and how important the sonnet is. Now, the Italian
+
+56
+00:04:24,610 --> 00:04:30,070
+sonnet was, again, 14 lines and about love, the
+
+57
+00:04:30,070 --> 00:04:32,010
+theme. There's something important about this,
+
+58
+00:04:32,230 --> 00:04:33,150
+which is the rhyme.
+
+59
+00:04:36,380 --> 00:04:40,980
+scheme. The rhyme scheme or the structure, the
+
+60
+00:04:40,980 --> 00:04:45,920
+rhyme structure, how the music at the end of the
+
+61
+00:04:45,920 --> 00:04:50,080
+lines of the song. The Italian sonnet sounds like
+
+62
+00:04:50,080 --> 00:05:06,220
+this A B B A A B B A sorry C D C D C D We'll
+
+63
+00:05:06,220 --> 00:05:08,940
+explain this more, we'll show you examples in a
+
+64
+00:05:08,940 --> 00:05:18,080
+bit. Again we have A B B A, A B B B A and then C D
+
+65
+00:05:18,080 --> 00:05:22,160
+C D C D. How many? If you count them these are 14
+
+66
+00:05:22,160 --> 00:05:27,750
+because a sonnet has only 14 lines. Now these are
+
+67
+00:05:27,750 --> 00:05:31,270
+divided into two groups number one the first eight
+
+68
+00:05:31,270 --> 00:05:36,250
+lines which look similar in a way A B B A A B B A
+
+69
+00:05:36,250 --> 00:05:41,230
+these are eight lines in English eight lines are
+
+70
+00:05:41,230 --> 00:05:45,110
+called an octave you know an octopus because the
+
+71
+00:05:45,110 --> 00:05:50,550
+octopus has eight octave means eight eight lines
+
+72
+00:05:50,550 --> 00:05:54,530
+and here we have the remaining lines are assisted
+
+73
+00:05:57,330 --> 00:06:01,230
+It could be C, D, E, C, D, E or different
+
+74
+00:06:01,230 --> 00:06:05,250
+variation but this is the most common. C, D, C, D,
+
+75
+00:06:05,450 --> 00:06:11,530
+C, D. How many lines? Six lines, eight lines,
+
+76
+00:06:11,830 --> 00:06:15,450
+fourteen. The eight lines are called the octave.
+
+77
+00:06:17,690 --> 00:06:20,110
+Now what happens in the eight lines and this is
+
+78
+00:06:20,110 --> 00:06:26,000
+significant. The problem is discussed. He's
+
+79
+00:06:26,000 --> 00:06:31,340
+elaborated. The poet exposes us to some problem
+
+80
+00:06:31,340 --> 00:06:34,840
+between him and his beloved, and why he can't have
+
+81
+00:06:34,840 --> 00:06:37,360
+her, why he should have her, why she's the most
+
+82
+00:06:37,360 --> 00:06:42,900
+beautiful woman on earth. In the six lines, we
+
+83
+00:06:42,900 --> 00:06:47,120
+have some kind of resolution, the conclusion. What
+
+84
+00:06:47,120 --> 00:06:50,240
+happens next? Life is complicated. There's this
+
+85
+00:06:50,240 --> 00:06:54,160
+problem. And in six lines, we have some sort of a
+
+86
+00:06:54,160 --> 00:06:58,860
+resolution. something to solve this problem to get
+
+87
+00:06:58,860 --> 00:07:03,880
+the poet out of the trouble. So this is again
+
+88
+00:07:03,880 --> 00:07:08,510
+generally the Italian sonnet 14 lines check Love
+
+89
+00:07:08,510 --> 00:07:15,150
+theme, also check. The rhyme scheme is A B B A A B
+
+90
+00:07:15,150 --> 00:07:20,390
+B A C D C D C D The first eight lines are called
+
+91
+00:07:20,390 --> 00:07:24,510
+the octave and then the sixth. Sixth is from six,
+
+92
+00:07:25,150 --> 00:07:30,880
+okay? Now, what did Shakespeare do to change, to
+
+93
+00:07:30,880 --> 00:07:34,100
+experiment? Remember we said Shakespeare, in a
+
+94
+00:07:34,100 --> 00:07:36,380
+way, he's considered the most important classical
+
+95
+00:07:36,380 --> 00:07:43,040
+playwright and poet of English history. But
+
+96
+00:07:43,040 --> 00:07:46,700
+Shakespeare also wanted to change in many ways, to
+
+97
+00:07:46,700 --> 00:07:49,160
+change in the language, to change in the form, to
+
+98
+00:07:49,160 --> 00:07:51,320
+change in the themes. What did he do to the
+
+99
+00:07:51,320 --> 00:07:51,660
+sonnet?
+
+100
+00:08:06,600 --> 00:08:10,260
+okay number one thank you very much he changed the
+
+101
+00:08:10,260 --> 00:08:12,740
+form or the structure
+
+102
+00:08:15,410 --> 00:08:18,610
+What is the form, the structure of the poem? It's
+
+103
+00:08:18,610 --> 00:08:21,970
+how the poem looks. When you look at the poem from
+
+104
+00:08:21,970 --> 00:08:25,810
+afar, how does it look? It's short. It has these
+
+105
+00:08:25,810 --> 00:08:29,850
+stanzas, et cetera. So Shakespeare, number one. It
+
+106
+00:08:29,850 --> 00:08:31,370
+didn't start with Shakespeare, but Shakespeare
+
+107
+00:08:31,370 --> 00:08:35,390
+made this structure famous. And his famous rhyme
+
+108
+00:08:35,390 --> 00:08:40,310
+scheme, almost all his 154 sonnets have the same
+
+109
+00:08:40,310 --> 00:08:51,680
+structure. Rhyme structure. A B A B C D C D E F E
+
+110
+00:08:51,680 --> 00:08:59,880
+F G G G G. Do you know GG? You know GG? Yeah? I
+
+111
+00:08:59,880 --> 00:09:06,640
+don't know. Anyway GG Without listen without
+
+112
+00:09:06,640 --> 00:09:10,020
+reading the poem when we see this happening G G.
+
+113
+00:09:10,140 --> 00:09:13,780
+It's the same sound two lines Yeah, it tells us
+
+114
+00:09:13,780 --> 00:09:15,940
+it's a couplet. So what is Shakespeare doing
+
+115
+00:09:15,940 --> 00:09:22,660
+number one? four lines and then four lines and
+
+116
+00:09:22,660 --> 00:09:26,520
+then four lines and then a couplet It's easy to
+
+117
+00:09:26,520 --> 00:09:32,100
+know the couplet What's the couplet again Yes
+
+118
+00:09:34,960 --> 00:09:39,860
+Two lines of verse about one subject with the same
+
+119
+00:09:39,860 --> 00:09:43,980
+rhyme scheme. Two lines with the same rhyme
+
+120
+00:09:43,980 --> 00:09:48,200
+scheme. We'll give you a lot of examples in a bit.
+
+121
+00:09:48,400 --> 00:09:52,300
+But the four lines here are called quatrains.
+
+122
+00:09:54,980 --> 00:09:58,900
+So he has three quatrains and a couplet.
+
+123
+00:10:02,210 --> 00:10:08,130
+Quatrain one, quatrain means four, four. A, B, A,
+
+124
+00:10:08,230 --> 00:10:12,890
+B, they alternate, and then C, D, C, D, E, F, E,
+
+125
+00:10:12,930 --> 00:10:16,950
+F, and finally we have G, G. That's number one.
+
+126
+00:10:17,150 --> 00:10:23,610
+Shakespeare changes, expands the structure. What
+
+127
+00:10:23,610 --> 00:10:26,970
+is interesting here, look at this. The poet here
+
+128
+00:10:26,970 --> 00:10:32,450
+generally again has the problem in eight lines and
+
+129
+00:10:32,450 --> 00:10:35,410
+the resolution in six. Now Shakespeare complicates
+
+130
+00:10:35,410 --> 00:10:41,500
+the whole life and everything in 12 lines. In 12
+
+131
+00:10:41,500 --> 00:10:44,960
+lines, he just shows you that life is complex.
+
+132
+00:10:45,280 --> 00:10:47,400
+This is the end of the world. Life is destructive.
+
+133
+00:10:47,640 --> 00:10:50,840
+Time kills us all. And then when you are about to
+
+134
+00:10:50,840 --> 00:10:54,780
+give hope, he twists. In two lines, he gives us
+
+135
+00:10:54,780 --> 00:10:58,000
+some kind of hope or resolution. No one can do
+
+136
+00:10:58,000 --> 00:11:01,200
+this like Shakespeare. He's a master of this. No
+
+137
+00:11:01,200 --> 00:11:04,020
+one can complicate everything. And then in only
+
+138
+00:11:04,020 --> 00:11:08,380
+two lines, can change everything to the very
+
+139
+00:11:08,380 --> 00:11:12,060
+opposite gives you a closure a resolution or at
+
+140
+00:11:12,060 --> 00:11:14,700
+least some kind of hope for for the future like
+
+141
+00:11:14,700 --> 00:11:17,600
+the example the examples we will be seeing in a
+
+142
+00:11:17,600 --> 00:11:22,260
+bit now also Shakespeare changed the theme I
+
+143
+00:11:22,260 --> 00:11:25,700
+wouldn't say change because he kind of expanded he
+
+144
+00:11:25,700 --> 00:11:28,720
+added more themes so the sunnah for Shakespeare is
+
+145
+00:11:28,720 --> 00:11:34,680
+also a love poem it's about beauty Not nature
+
+146
+00:11:34,680 --> 00:11:37,020
+exactly, like in the romantic sense. It's about
+
+147
+00:11:37,020 --> 00:11:44,620
+loss. It's about the passing of time. So he
+
+148
+00:11:44,620 --> 00:11:48,720
+included more themes, more subjects. Many people
+
+149
+00:11:48,720 --> 00:11:52,480
+still say, no, he didn't, because beauty, loss,
+
+150
+00:11:52,660 --> 00:11:55,700
+and the passing of time are still themes that can
+
+151
+00:11:55,700 --> 00:11:58,120
+go under the theme of love, in a way.
+
+152
+00:12:01,810 --> 00:12:04,150
+If you notice, before I give you the examples
+
+153
+00:12:04,150 --> 00:12:09,370
+here, when I say the sonnet has to have a certain
+
+154
+00:12:09,370 --> 00:12:13,650
+number of lines and a certain rhyme scheme, it
+
+155
+00:12:13,650 --> 00:12:17,750
+tells us that the sonnet is strict. If you write
+
+156
+00:12:17,750 --> 00:12:20,810
+13 lines, see I wrote this sonnet, I say sorry
+
+157
+00:12:20,810 --> 00:12:24,210
+this is not a sonnet. 15 lines, sorry this is not
+
+158
+00:12:24,210 --> 00:12:28,190
+a sonnet. So the form of the sunnah is very
+
+159
+00:12:28,190 --> 00:12:32,830
+strict, very fixed, very rigid. It doesn't change
+
+160
+00:12:32,830 --> 00:12:36,510
+for team lines. For Shakespeare, it's almost
+
+161
+00:12:36,510 --> 00:12:41,870
+always A, B, A, B, C, D, C, D, E, F, E, F, G, G.
+
+162
+00:12:42,250 --> 00:12:46,330
+Now what's going on? According to critics, they
+
+163
+00:12:46,330 --> 00:12:48,550
+say Shakespearean, like many people, many critics,
+
+164
+00:12:48,670 --> 00:12:52,430
+many poets, they have realized that life is chaos,
+
+165
+00:12:52,570 --> 00:12:56,940
+chaotic. Life doesn't follow a system, right? It's
+
+166
+00:12:56,940 --> 00:13:00,600
+random sometimes. It's so sad that good people
+
+167
+00:13:00,600 --> 00:13:05,220
+die, that beauty declines, that no good thing
+
+168
+00:13:05,220 --> 00:13:09,220
+remains forever, right? So in a way life is
+
+169
+00:13:09,220 --> 00:13:12,360
+haphazard, chaotic. There's no system. It's full
+
+170
+00:13:12,360 --> 00:13:16,180
+of disorder. So critics believe that Shakespeare
+
+171
+00:13:16,180 --> 00:13:20,500
+was trying to control life. by squeezing it into
+
+172
+00:13:20,500 --> 00:13:25,140
+this tiny rigid form love poem of the sonnet where
+
+173
+00:13:25,140 --> 00:13:28,160
+usually at the end there is hope that he will live
+
+174
+00:13:28,160 --> 00:13:30,760
+forever, that she will live forever, his beloved
+
+175
+00:13:30,760 --> 00:13:34,080
+or his addressee and that his poetry will live
+
+176
+00:13:34,080 --> 00:13:37,420
+forever. So no matter what happens, no matter how
+
+177
+00:13:37,420 --> 00:13:42,070
+harsh life is, The form of the sonnet is going to
+
+178
+00:13:42,070 --> 00:13:44,250
+control it. The rigid form of the sonnet, the
+
+179
+00:13:44,250 --> 00:13:45,930
+number of the lines, the number of the syllables
+
+180
+00:13:45,930 --> 00:13:48,610
+and the fixed rhyme scheme is going to control
+
+181
+00:13:48,610 --> 00:13:53,130
+life and give it a form and give it a shape where
+
+182
+00:13:53,130 --> 00:13:56,310
+only Shakespeare can control this. In a sense,
+
+183
+00:13:56,770 --> 00:13:59,750
+Shakespeare is telling us he is the master of his
+
+184
+00:13:59,750 --> 00:14:03,460
+own world. He is creating his own world. And
+
+185
+00:14:03,460 --> 00:14:06,440
+there's a question here. Like, do great people
+
+186
+00:14:06,440 --> 00:14:09,500
+like Shakespeare realize they're doing great
+
+187
+00:14:09,500 --> 00:14:13,620
+things? Yeah. Did he realize, did he know he was
+
+188
+00:14:13,620 --> 00:14:15,720
+writing great things, that he will be famous all
+
+189
+00:14:15,720 --> 00:14:19,580
+around the world? Did he? At the time he wrote it,
+
+190
+00:14:19,620 --> 00:14:22,200
+he doesn't think that, because he just feels like
+
+191
+00:14:22,200 --> 00:14:26,420
+this is what he is. Exactly. Later on, yeah? Yes.
+
+192
+00:14:26,680 --> 00:14:31,940
+He shows what his works affects people. Is there
+
+193
+00:14:31,940 --> 00:14:35,140
+evidence in his poetry where he says something
+
+194
+00:14:35,140 --> 00:14:38,740
+about his poetry outliving all the harsh realities
+
+195
+00:14:38,740 --> 00:14:43,660
+of life? There is a lot of evidence. Remember last
+
+196
+00:14:43,660 --> 00:14:48,880
+time probably I posted a sonnet on the Facebook
+
+197
+00:14:48,880 --> 00:14:52,340
+group where he ends with, so long as men can
+
+198
+00:14:52,340 --> 00:14:57,100
+breathe or eyes can see, so long lives this, this,
+
+199
+00:14:57,560 --> 00:15:02,350
+my poetry. My sonnet, my verse. And this gives
+
+200
+00:15:02,350 --> 00:15:06,290
+life to thee. So yes, beauty declines, fairness
+
+201
+00:15:06,290 --> 00:15:13,970
+declines. Life ends. Death dominates. But as long
+
+202
+00:15:13,970 --> 00:15:18,030
+as you are in my poem, in my sonnet, you will live
+
+203
+00:15:18,030 --> 00:15:20,290
+forever and ever, and people will remember you,
+
+204
+00:15:20,370 --> 00:15:24,970
+and you will grow. Because simply? His poems are
+
+205
+00:15:24,970 --> 00:15:32,240
+alive. His poetry. His sonnet will outlive all
+
+206
+00:15:32,240 --> 00:15:35,980
+these difficulties. So long as men can breathe, or
+
+207
+00:15:35,980 --> 00:15:39,220
+eyes can see, so long lives this, and this gives
+
+208
+00:15:39,220 --> 00:15:42,520
+life to thee. And this is actually the couplet to
+
+209
+00:15:42,520 --> 00:15:45,380
+probably Shakespeare's most famous sonnet, Sonnet
+
+210
+00:15:45,380 --> 00:15:48,580
+18, you will see in a bit. So in brief, it's
+
+211
+00:15:48,580 --> 00:15:50,900
+originally an Italian, European thing that was
+
+212
+00:15:50,900 --> 00:15:55,040
+brought to England, adapted, and things happened
+
+213
+00:15:55,040 --> 00:15:59,570
+to it. Shakespeare made it in a way what it looks
+
+214
+00:15:59,570 --> 00:16:03,290
+like now. But again, not all sonnets are written
+
+215
+00:16:03,290 --> 00:16:06,470
+like this or like this. But this is called the
+
+216
+00:16:06,470 --> 00:16:09,350
+Shakespearean sonnet, the English sonnet. And this
+
+217
+00:16:09,350 --> 00:16:11,770
+is called the Italian sonnet. There are so many
+
+218
+00:16:11,770 --> 00:16:16,210
+forms, but these are the most famous forms of the
+
+219
+00:16:16,210 --> 00:16:20,350
+sonnet. Before... Yeah, go on. Is there a reason
+
+220
+00:16:20,350 --> 00:16:25,780
+behind choosing the number 14? I don't know. I'm
+
+221
+00:16:25,780 --> 00:16:32,000
+not sure, but is 14 the magic number? Because it's
+
+222
+00:16:32,000 --> 00:16:35,420
+seven and seven and seven. Many people love the
+
+223
+00:16:35,420 --> 00:16:39,840
+number seven. It's my favorite number. Why 14? I
+
+224
+00:16:39,840 --> 00:16:43,460
+think it's haphazard. It's not a big deal. But why
+
+225
+00:16:43,460 --> 00:16:47,420
+14? Yeah, I don't know. if there is a reason
+
+226
+00:16:47,420 --> 00:16:50,760
+probably we can look it up online somewhere before
+
+227
+00:16:50,760 --> 00:16:53,960
+I go on give you examples look at these middle
+
+228
+00:16:53,960 --> 00:16:57,520
+English words these are very important to know
+
+229
+00:16:57,520 --> 00:17:04,700
+remember we have thou meaning you for subject thee
+
+230
+00:17:04,700 --> 00:17:10,580
+you for object in the past they would add th
+
+231
+00:17:10,580 --> 00:17:16,990
+instead of s for he she it so had It has doth,
+
+232
+00:17:17,450 --> 00:17:25,670
+comes, and they would usually add st for thou. It
+
+233
+00:17:25,670 --> 00:17:31,370
+is, we will see that. Thy and thine both mean
+
+234
+00:17:31,370 --> 00:17:33,930
+your. Your, but the difference is like the
+
+235
+00:17:33,930 --> 00:17:38,470
+difference between a and an. You say a book, an
+
+236
+00:17:38,470 --> 00:17:41,970
+apple. When we have a vowel sound, you add the one
+
+237
+00:17:41,970 --> 00:17:46,870
+with the N. Same here. Say, frailty, Hamlet says,
+
+238
+00:17:47,110 --> 00:17:52,110
+frailty thy name is woman. Thy name. But when we
+
+239
+00:17:52,110 --> 00:17:59,050
+have a vowel here, I vowel I thine eyes thine eyes
+
+240
+00:17:59,050 --> 00:18:06,770
+your your eyes thou art you are it is it is why
+
+241
+00:18:06,770 --> 00:18:09,510
+remember it's because of the number of syllables
+
+242
+00:18:09,510 --> 00:18:15,210
+and the music thyself easy yourself ear means
+
+243
+00:18:15,210 --> 00:18:18,170
+before what's the difference between ear and
+
+244
+00:18:18,170 --> 00:18:18,490
+before
+
+245
+00:18:22,380 --> 00:18:24,740
+Yeah, look at the words.
+
+246
+00:18:27,600 --> 00:18:33,680
+Okay, so what does it mean? How many syllables are
+
+247
+00:18:33,680 --> 00:18:38,760
+there in before? Two syllables. Syllable one,
+
+248
+00:18:38,940 --> 00:18:43,340
+syllable two, before. But here, one syllable. So
+
+249
+00:18:43,340 --> 00:18:46,880
+this is what we call sometimes poetic license you
+
+250
+00:18:46,880 --> 00:18:49,760
+know driving license you have a license to drive
+
+251
+00:18:49,760 --> 00:18:54,820
+now poets have a license poetic license if you
+
+252
+00:18:54,820 --> 00:18:57,540
+want to change something just to make things fit
+
+253
+00:18:57,540 --> 00:19:03,120
+near same here with never never two syllables but
+
+254
+00:19:03,120 --> 00:19:08,560
+near one ear ever last time we had overthrown
+
+255
+00:19:08,560 --> 00:19:14,750
+overthrown originally over overthrown Please don't
+
+256
+00:19:14,750 --> 00:19:18,950
+forget that, thou, thee, hath, doth, just these
+
+257
+00:19:18,950 --> 00:19:24,770
+major words. Thou means you, thee means also you
+
+258
+00:19:24,770 --> 00:19:30,910
+for objects, doth and hath, does and has. Doesn't
+
+259
+00:19:30,910 --> 00:19:34,430
+the change in language complicate poetry? It
+
+260
+00:19:34,430 --> 00:19:37,730
+doesn't, of course. If before they had the word
+
+261
+00:19:37,730 --> 00:19:41,370
+er, and nowadays we change it to before, it would
+
+262
+00:19:41,370 --> 00:19:44,730
+change the Yeah, that's why it's good to know
+
+263
+00:19:44,730 --> 00:19:48,010
+these words and study the sonnets, the poems in
+
+264
+00:19:48,010 --> 00:19:50,810
+the language they were written in to really
+
+265
+00:19:50,810 --> 00:19:53,850
+appreciate the beauty. When you modernize this,
+
+266
+00:19:54,230 --> 00:19:57,830
+you're going to change a lot about the music and
+
+267
+00:19:57,830 --> 00:20:02,910
+everything. So I'll probably post this on Facebook
+
+268
+00:20:02,910 --> 00:20:05,850
+so you can get the slides to summarize the main
+
+269
+00:20:05,850 --> 00:20:11,100
+ideas here. But don't forget again, the sonnet is
+
+270
+00:20:11,100 --> 00:20:15,040
+a very important form where the form, remember the
+
+271
+00:20:15,040 --> 00:20:16,960
+form, the shape, the number of lines and the rhyme
+
+272
+00:20:16,960 --> 00:20:20,680
+scheme helps the idea, the meaning. Where again,
+
+273
+00:20:20,740 --> 00:20:24,640
+the poet is struggling to control life, to give
+
+274
+00:20:24,640 --> 00:20:28,860
+meaning to life, to make sense out of the chaotic
+
+275
+00:20:28,860 --> 00:20:32,900
+nature of life. For Shakespeare, in a way he was
+
+276
+00:20:32,900 --> 00:20:38,810
+trying to outsmart and outlive. life itself. In
+
+277
+00:20:38,810 --> 00:20:42,190
+the sonnet, finally, the form, what is the form?
+
+278
+00:20:42,870 --> 00:20:47,410
+The 14 lines, the number of these syllables here,
+
+279
+00:20:47,590 --> 00:20:51,710
+the number of the stanzas here, and the rhyme
+
+280
+00:20:51,710 --> 00:20:55,890
+scheme. What is the content? The theme. Is it
+
+281
+00:20:55,890 --> 00:20:59,070
+about love? About loss? About passing of time? Et
+
+282
+00:20:59,070 --> 00:21:03,070
+cetera. Let's see more applications.
+
+283
+00:21:06,990 --> 00:21:11,590
+This is Sonnet 17. We'll do it very quickly, but
+
+284
+00:21:11,590 --> 00:21:15,510
+we'll talk more about Sonnet 18. How many lines?
+
+285
+00:21:16,070 --> 00:21:19,910
+40. Look at the shape. The last two lines are
+
+286
+00:21:19,910 --> 00:21:22,890
+sometimes indenting, like they're pushed this way.
+
+287
+00:21:23,230 --> 00:21:25,810
+But look at the rhyme here. We have time and
+
+288
+00:21:25,810 --> 00:21:33,430
+rhyme. That's GDR. Shakespeare. Someone read?
+
+289
+00:21:34,860 --> 00:21:43,640
+Okay, speak up yeah Okay,
+
+290
+00:21:44,280 --> 00:21:46,640
+probably next time you sit here yeah go on who
+
+291
+00:21:46,640 --> 00:21:49,860
+will believe my verse in time to come if if it
+
+292
+00:21:49,860 --> 00:21:54,080
+were filled with your most high desert Desert
+
+293
+00:21:54,080 --> 00:21:59,260
+though yeah heaven knows it knows it it is but a
+
+294
+00:21:59,260 --> 00:22:04,190
+thumb a tongue tomb which hides your life and
+
+295
+00:22:04,190 --> 00:22:07,570
+shows not half your parts. If I could write the
+
+296
+00:22:07,570 --> 00:22:11,570
+beauty of your eyes and in fresh numbers number
+
+297
+00:22:11,570 --> 00:22:15,510
+all your graces, the age to come would say this
+
+298
+00:22:15,510 --> 00:22:21,170
+poet lies. Such heavenly touches near touch
+
+299
+00:22:21,170 --> 00:22:25,510
+earthly faces. Should my papers, yellowed with
+
+300
+00:22:25,510 --> 00:22:30,350
+their age, be scorned like old men of less truth
+
+301
+00:22:30,350 --> 00:22:34,830
+than tongue? And your true rights be termed a
+
+302
+00:22:34,830 --> 00:22:41,330
+poet's rage and stretched meter for antique song.
+
+303
+00:22:42,110 --> 00:22:47,150
+Antique song. Antique song. But for some child of
+
+304
+00:22:47,150 --> 00:22:53,450
+yours alive that time, you should live twice in it
+
+305
+00:22:53,450 --> 00:23:00,210
+and in my rhyme. Okay, one more please. Who will
+
+306
+00:23:00,210 --> 00:23:04,030
+believe my verse in time to come, if it were
+
+307
+00:23:04,030 --> 00:23:08,750
+filled with your most high desires. I'll just,
+
+308
+00:23:09,510 --> 00:23:11,570
+while you're reading, I'll try to do the rhyme
+
+309
+00:23:11,570 --> 00:23:13,850
+scheme. Remember, the rhyme scheme follows the A,
+
+310
+00:23:14,090 --> 00:23:20,830
+B, C, D, the first sound is A. Why A? The first
+
+311
+00:23:20,830 --> 00:23:23,750
+letter of the alphabet. If the second repeats the
+
+312
+00:23:23,750 --> 00:23:28,150
+same sound, we give it A. If it's a new sound, B.
+
+313
+00:23:29,170 --> 00:23:35,400
+So, come, desert, Look at, listen, tomb, the B is
+
+314
+00:23:35,400 --> 00:23:38,100
+silent, so it's not there, the sound, we care
+
+315
+00:23:38,100 --> 00:23:42,860
+about the sound. But it's not, it's not, it's not,
+
+316
+00:23:42,900 --> 00:23:49,020
+oh, sorry. It's not as perfectly pronounced, like
+
+317
+00:23:49,020 --> 00:23:52,440
+perfectly pronounced as come. This is come, and
+
+318
+00:23:52,440 --> 00:23:58,100
+this is tomb, tomb, grave. This is still A, but
+
+319
+00:23:58,100 --> 00:24:01,890
+it's called imperfect rhyme. it rhymes but
+
+320
+00:24:01,890 --> 00:24:07,950
+imperfectly like love and prove okay and then
+
+321
+00:24:07,950 --> 00:24:14,490
+parts goes with deserts a
+
+322
+00:24:14,490 --> 00:24:23,000
+b a b go on if i got the Write the beauty of your
+
+323
+00:24:23,000 --> 00:24:27,460
+eyes and in fresh numbers number all your guesses
+
+324
+00:24:27,460 --> 00:24:32,720
+that is to come what you would say this God lies.
+
+325
+00:24:33,660 --> 00:24:41,990
+So we have eyes? C. Graces? D. Lies? C. And then
+
+326
+00:24:41,990 --> 00:24:43,890
+D. Go on.
+
+327
+00:24:47,330 --> 00:24:48,330
+Okay,
+
+328
+00:24:51,730 --> 00:24:52,610
+with their age.
+
+329
+00:24:56,070 --> 00:25:05,270
+And tongue. Different? E, F, Rage, E, and Song.
+
+330
+00:25:06,770 --> 00:25:08,770
+And finally read the couplet.
+
+331
+00:25:17,950 --> 00:25:21,110
+Okay, but where some child of yours alive that
+
+332
+00:25:21,110 --> 00:25:27,970
+time, that's G, you should live twice in it and in
+
+333
+00:25:27,970 --> 00:25:34,110
+my rhyme. My rhyme, my poetry. My verse and again
+
+334
+00:25:34,110 --> 00:25:42,200
+the G. A, B, A, B. That's come and come, desserts
+
+335
+00:25:42,200 --> 00:25:47,500
+and pots, and then eyes and lies, C, C, and graces
+
+336
+00:25:47,500 --> 00:25:53,840
+and faces, D, D, age, rage, E, tongue, and song,
+
+337
+00:25:54,140 --> 00:25:59,040
+F, time, rhyme. If I ask you a question in the
+
+338
+00:25:59,040 --> 00:26:01,440
+exam, I bring you one of the sonnets, and it
+
+339
+00:26:01,440 --> 00:26:05,370
+rhymes like this. And if you know this is a
+
+340
+00:26:05,370 --> 00:26:07,670
+Shakespearean sonnet, Shakespearean couplet, if
+
+341
+00:26:07,670 --> 00:26:11,570
+you know it by heart, you give it GG Rimsky. But
+
+342
+00:26:11,570 --> 00:26:14,350
+if you don't and you give me AA, it's okay because
+
+343
+00:26:14,350 --> 00:26:19,450
+it's still a sonnet. The next sonnet, a very
+
+344
+00:26:19,450 --> 00:26:23,450
+famous sonnet by Shakespeare. Sonnet 18. Sonnet
+
+345
+00:26:23,450 --> 00:26:28,910
+18. Sonnet 18. I'll read it first and see two or
+
+346
+00:26:28,910 --> 00:26:30,610
+three of you reading it.
+
+347
+00:26:33,680 --> 00:26:38,100
+Again, shall I compare thee to a summer's day,
+
+348
+00:26:39,080 --> 00:26:42,810
+thou art more lovely and more temperate? Rough
+
+349
+00:26:42,810 --> 00:26:46,670
+winds do shake the darling buds of May And
+
+350
+00:26:46,670 --> 00:26:50,890
+summer's lease has all too short a date Sometime
+
+351
+00:26:50,890 --> 00:26:55,350
+too hot the eye of heaven shines And often is his
+
+352
+00:26:55,350 --> 00:26:59,350
+gold complexion dimmed And every fair from fair
+
+353
+00:26:59,350 --> 00:27:03,530
+sometime declines By chance or nature's changing
+
+354
+00:27:03,530 --> 00:27:08,560
+course untrimmed But thy eternal summer shall not
+
+355
+00:27:08,560 --> 00:27:12,760
+fade, nor lose position of that fear thou ow'st,
+
+356
+00:27:13,580 --> 00:27:16,960
+nor shall death brag thou wander'st in his shade,
+
+357
+00:27:18,100 --> 00:27:23,160
+when in eternal lines to time thou grow'st. So
+
+358
+00:27:23,160 --> 00:27:28,880
+long as men can breathe or eyes can see, so long
+
+359
+00:27:28,880 --> 00:27:35,400
+lives this, and this gives life to thee. Yes?
+
+360
+00:27:38,630 --> 00:27:41,130
+Can you speak up? Speak up.
+
+361
+00:27:46,010 --> 00:27:47,950
+Thou art.
+
+362
+00:27:51,370 --> 00:27:54,630
+Rough winds.
+
+363
+00:27:58,270 --> 00:27:59,430
+Darling buds of May.
+
+364
+00:28:21,070 --> 00:28:25,110
+By thy eternal summer.
+
+365
+00:28:31,070 --> 00:28:36,170
+Eternal summer shall not fade, nor lose position
+
+366
+00:28:36,170 --> 00:28:41,770
+of that firm thou art, nor shall deep death pray
+
+367
+00:28:41,770 --> 00:28:50,330
+thou one last in his shed, when in eternal lines
+
+368
+00:28:50,330 --> 00:28:56,970
+thy blood so long as men can breathe or eyes can
+
+369
+00:28:56,970 --> 00:29:02,880
+see, so long life lives this, Very good. A better
+
+370
+00:29:02,880 --> 00:29:08,280
+reading please. Yes. Shall I compare thee to a
+
+371
+00:29:08,280 --> 00:29:11,760
+summer's days though are more lovely and more
+
+372
+00:29:11,760 --> 00:29:15,480
+temporary? Shall I? Say again. Shall I compare?
+
+373
+00:29:16,200 --> 00:29:20,100
+Shall I compare thee to a summer's days? No, not
+
+374
+00:29:20,100 --> 00:29:24,700
+days. Day. Day. Go on. Say again. Shall I compare
+
+375
+00:29:24,700 --> 00:29:28,620
+thee to a summer's day though are more lovely and
+
+376
+00:29:28,620 --> 00:29:33,140
+more temporary? Rob went to shade the darling buds
+
+377
+00:29:33,140 --> 00:29:38,080
+of May, and Summer's leaves have all too short a
+
+378
+00:29:38,080 --> 00:29:46,000
+date, sometimes too hot the eye of Haven shines,
+
+379
+00:29:46,700 --> 00:29:52,120
+and often is his dull complexion dimmed.
+
+380
+00:29:55,230 --> 00:29:59,350
+And every fair confessed sometimes declines by
+
+381
+00:29:59,350 --> 00:30:03,510
+chance or nature's changing course untrammed.
+
+382
+00:30:03,930 --> 00:30:09,610
+Untrammed. Untrammed, yes. Like damned, untrammed.
+
+383
+00:30:10,950 --> 00:30:14,470
+But thy eternal summer shall not fade, nor lose
+
+384
+00:30:14,470 --> 00:30:21,680
+possession of that fair thou ow'st. Gnosis did
+
+385
+00:30:21,680 --> 00:30:26,200
+brag thou wondrous in his shade, when in eternal
+
+386
+00:30:26,200 --> 00:30:30,540
+lines to time thou rose, so long as men can
+
+387
+00:30:30,540 --> 00:30:35,720
+breathe or eyes can see, so long life lives this,
+
+388
+00:30:35,800 --> 00:30:38,760
+and this gives life to thee. Better. Can you?
+
+389
+00:30:40,060 --> 00:30:46,840
+Shall I compare thee to a summer's day? Thou art
+
+390
+00:30:46,840 --> 00:30:53,250
+more lovely and more tempting. Rough. Rough. Rough
+
+391
+00:30:53,250 --> 00:30:57,970
+winds do shake the downland, particularly the
+
+392
+00:30:57,970 --> 00:31:02,350
+main, and summer days have all too short a day,
+
+393
+00:31:02,750 --> 00:31:06,730
+sometimes to have the eye of heaven shines, and
+
+394
+00:31:06,730 --> 00:31:12,240
+often it's years goes from day to day. And every
+
+395
+00:31:12,240 --> 00:31:17,400
+pear from pear sometimes declines by chance or
+
+396
+00:31:17,400 --> 00:31:23,000
+nature's changing course and trend. But the
+
+397
+00:31:23,000 --> 00:31:28,940
+eternal summer shall not fade, nor loss position
+
+398
+00:31:28,940 --> 00:31:31,220
+of that pear that asked.
+
+399
+00:31:46,220 --> 00:31:48,720
+This gives life to people. Can someone do the
+
+400
+00:31:48,720 --> 00:31:52,000
+rhyme scheme here? Come here.
+
+401
+00:31:56,640 --> 00:31:59,700
+And explain while you're doing the rhyme scheme,
+
+402
+00:31:59,800 --> 00:32:00,360
+the structure.
+
+403
+00:32:04,270 --> 00:32:09,690
+You don't have to read it. First line is always A.
+
+404
+00:32:10,530 --> 00:32:13,210
+Temperate and day are not the same, so we can say
+
+405
+00:32:13,210 --> 00:32:21,110
+B. May, of May, day, so we add A. Short and date.
+
+406
+00:32:21,250 --> 00:32:27,430
+Date and temperate is also A, is also B. Shines
+
+407
+00:32:27,430 --> 00:32:29,390
+has nothing to rhyme, so we add B.
+
+408
+00:32:32,500 --> 00:32:36,700
+And that's the same, so we can add D. Declines and
+
+409
+00:32:36,700 --> 00:32:41,260
+shines rhymes, so we can add C. Untrimmed and
+
+410
+00:32:41,260 --> 00:32:47,700
+dimed is the same rhyme, so we can add D. Fade is
+
+411
+00:32:47,700 --> 00:32:50,120
+a new rhyme, so we can say E.
+
+412
+00:32:53,090 --> 00:32:59,410
+like oh because but remember he has has not a due
+
+413
+00:32:59,410 --> 00:33:03,050
+but with you in the past they used to add st to
+
+414
+00:33:03,050 --> 00:33:05,790
+the verb thank god they dropped this long time ago
+
+415
+00:33:05,790 --> 00:33:08,110
+what would be what would be a nightmare for us so
+
+416
+00:33:08,110 --> 00:33:13,250
+host is if shade and fade rhymes we can add e
+
+417
+00:33:13,250 --> 00:33:15,590
+roast
+
+418
+00:33:19,430 --> 00:33:27,590
+And then we come to our friend GG. This is a
+
+419
+00:33:27,590 --> 00:33:31,110
+better explanation than mine. Thank you. Very good
+
+420
+00:33:31,110 --> 00:33:33,290
+job. Now what is Shakespeare doing here? What is
+
+421
+00:33:33,290 --> 00:33:37,090
+he saying? This is a sonnet, a love poem, but in
+
+422
+00:33:37,090 --> 00:33:41,180
+this sonnet, he's again there's some kind of
+
+423
+00:33:41,180 --> 00:33:45,020
+complaint there's a problem here he's by the way
+
+424
+00:33:45,020 --> 00:33:47,960
+critics do not agree whether these poems were
+
+425
+00:33:47,960 --> 00:33:51,080
+written to a man or a woman it could be an issue
+
+426
+00:33:51,080 --> 00:33:53,900
+but not a big deal for us let's study the text
+
+427
+00:33:53,900 --> 00:33:56,740
+itself shall I compare these two summers in
+
+428
+00:33:56,740 --> 00:34:01,260
+England summer is the best season because it's not
+
+429
+00:34:01,260 --> 00:34:04,040
+very cold because winter is really horribly cold
+
+430
+00:34:05,330 --> 00:34:07,670
+So he says, shall I compare thee to summer's day?
+
+431
+00:34:07,730 --> 00:34:11,830
+This is a rhetorical question. And then he says, I
+
+432
+00:34:11,830 --> 00:34:17,610
+think I shouldn't because of many things. Because
+
+433
+00:34:17,610 --> 00:34:21,610
+you're more beautiful than summer. You're more
+
+434
+00:34:21,610 --> 00:34:26,210
+temperate. Summer is short. Summer doesn't last.
+
+435
+00:34:26,350 --> 00:34:28,610
+Sometimes there is rough wind.
+
+436
+00:34:31,440 --> 00:34:35,380
+that shakes the darling buds of May. So summer is
+
+437
+00:34:35,380 --> 00:34:37,560
+not as beautiful as you are. You're more beautiful
+
+438
+00:34:37,560 --> 00:34:42,880
+than that. And sometimes too hot the eye of heaven
+
+439
+00:34:42,880 --> 00:34:46,840
+shines. And often is his gold complexion dimmed.
+
+440
+00:34:46,900 --> 00:34:50,000
+The clouds sometimes cover everything and it's no
+
+441
+00:34:50,000 --> 00:34:52,740
+longer beautiful. And this is probably one of the
+
+442
+00:34:52,740 --> 00:34:56,680
+finest lines of Shakespeare. And every fair from
+
+443
+00:34:56,680 --> 00:35:03,080
+fair sometime declines. Fair meaning beauty. Like
+
+444
+00:35:03,080 --> 00:35:07,320
+a fair person, a fair woman is like the most
+
+445
+00:35:07,320 --> 00:35:12,210
+beautiful there is. So these Things, these
+
+446
+00:35:12,210 --> 00:35:16,390
+features do not last, the beauty, the beauties of
+
+447
+00:35:16,390 --> 00:35:19,910
+the summer compared to you. Generally, every fear
+
+448
+00:35:19,910 --> 00:35:23,970
+from fear sometimes declines. Beauty doesn't last
+
+449
+00:35:23,970 --> 00:35:28,970
+forever. We are all going to grow old and ugly,
+
+450
+00:35:29,070 --> 00:35:31,310
+and then we're going to die. Beauty will fade.
+
+451
+00:35:31,870 --> 00:35:35,290
+Beauty will fade. Furnace will... Notice the
+
+452
+00:35:35,290 --> 00:35:38,150
+repetition of the fa, fa, fa, fa, fa sound. It's
+
+453
+00:35:38,150 --> 00:35:45,860
+like you're like... complaining, sad, angry, by
+
+454
+00:35:45,860 --> 00:35:48,320
+chance, et cetera, et cetera. And then he says,
+
+455
+00:35:48,680 --> 00:35:53,600
+but thy eternal summer, thy affairs shall not
+
+456
+00:35:53,600 --> 00:35:57,060
+fade. You're more beautiful than summer itself.
+
+457
+00:35:58,100 --> 00:36:01,100
+Nor lose possession of that fair thou ost, nor
+
+458
+00:36:01,100 --> 00:36:05,300
+shall death brag thou wanderst in his ship. And
+
+459
+00:36:05,300 --> 00:36:07,640
+this is, again, beautiful because Shakespeare is
+
+460
+00:36:07,640 --> 00:36:11,230
+personifying death. Death is not a person. Death
+
+461
+00:36:11,230 --> 00:36:14,550
+doesn't brag, doesn't show off. People brag.
+
+462
+00:36:15,830 --> 00:36:19,530
+People show off. And this is personification. You
+
+463
+00:36:19,530 --> 00:36:23,090
+said personification is when you give things, the
+
+464
+00:36:23,090 --> 00:36:25,870
+features, the characteristics, the traits of human
+
+465
+00:36:25,870 --> 00:36:30,190
+beings. It's personification. Death, even death
+
+466
+00:36:30,190 --> 00:36:33,530
+will not brag about killing you because you're
+
+467
+00:36:33,530 --> 00:36:38,290
+going to outlive everything. When in eternal
+
+468
+00:36:38,290 --> 00:36:42,550
+lines, eternal lines, these lines that will live
+
+469
+00:36:42,550 --> 00:36:44,970
+forever. This in part answers the question whether
+
+470
+00:36:44,970 --> 00:36:47,990
+Shakespeare knew he was writing really, really
+
+471
+00:36:47,990 --> 00:36:50,850
+good poetry, amazing poetry that will be famous
+
+472
+00:36:50,850 --> 00:36:53,250
+all over the world. Maybe he knew he's going to be
+
+473
+00:36:53,250 --> 00:36:56,110
+famous all across London and the UK, maybe in
+
+474
+00:36:56,110 --> 00:36:59,620
+Europe. But did he know he's going to be here,
+
+475
+00:36:59,820 --> 00:37:04,880
+studied in Gaza? No. Or in China, or in Africa? We
+
+476
+00:37:04,880 --> 00:37:07,600
+don't know. Nobody knows. But certainly, those
+
+477
+00:37:07,600 --> 00:37:11,760
+great minds, the giants, the canonical writers,
+
+478
+00:37:12,760 --> 00:37:14,120
+they know. At least they know they're doing
+
+479
+00:37:14,120 --> 00:37:19,500
+something great. And then finally, the couplet
+
+480
+00:37:19,500 --> 00:37:22,880
+here gives us hope. What he does here is that, oh,
+
+481
+00:37:23,080 --> 00:37:27,860
+we are all going to die. But then comes the hope,
+
+482
+00:37:28,100 --> 00:37:33,220
+comes the closure. So long as men can breathe or
+
+483
+00:37:33,220 --> 00:37:38,280
+eyes can see, so long lives this. This, my sonnet,
+
+484
+00:37:38,420 --> 00:37:42,600
+my poetry, my verse, my rhyme. And this gives life
+
+485
+00:37:42,600 --> 00:37:46,260
+to thee. And it's true. It's ironic we don't know
+
+486
+00:37:46,260 --> 00:37:50,220
+who he wrote the poem for. But we know that
+
+487
+00:37:50,220 --> 00:37:53,860
+whoever that person is, is still alive. People are
+
+488
+00:37:53,860 --> 00:38:00,720
+talking about him or her. let's end with something
+
+489
+00:38:00,720 --> 00:38:07,600
+from I downloaded this video from YouTube this is
+
+490
+00:38:07,600 --> 00:38:10,500
+a recitation of shall I compare thee to summer
+
+491
+00:38:10,500 --> 00:38:15,420
+days now
+
+492
+00:38:15,420 --> 00:38:18,780
+I want you to listen to this and then there's a
+
+493
+00:38:18,780 --> 00:38:21,220
+little girl who's going to also recite this I want
+
+494
+00:38:21,220 --> 00:38:22,840
+you to see which one you like most
+
+495
+00:38:45,370 --> 00:38:48,830
+Hot the eye of heaven shines, And often is his
+
+496
+00:38:48,830 --> 00:38:53,690
+gold complexion dimmed, And every fair from fair
+
+497
+00:38:53,690 --> 00:38:58,170
+sometime declines By chance, or nature's changing
+
+498
+00:38:58,170 --> 00:39:03,930
+course untrimmed. But thy eternal summer shall not
+
+499
+00:39:03,930 --> 00:39:08,070
+fade, Nor lose possession of that fair thou ow'st,
+
+500
+00:39:09,020 --> 00:39:12,500
+Nor shall death brag thou wanderest in his shade,
+
+501
+00:39:13,220 --> 00:39:19,260
+When in eternal lines to time thou grow'st. So
+
+502
+00:39:19,260 --> 00:39:25,160
+long as men can breathe, for eyes can see, So long
+
+503
+00:39:25,160 --> 00:39:33,260
+lives this, and this gives life to thee. Let's see
+
+504
+00:39:33,260 --> 00:39:36,320
+the little kid and then stop there. Is it this
+
+505
+00:39:36,320 --> 00:39:36,540
+one?
+
+506
+00:39:45,680 --> 00:39:50,060
+Shall I compare thee to a summer's day?
+
+507
+00:39:53,100 --> 00:39:58,020
+Thou art more lovely and more temperate. The winds
+
+508
+00:39:58,020 --> 00:40:01,140
+do shake the darling buds of May, and summer's
+
+509
+00:40:01,140 --> 00:40:06,380
+leaves have all too short a date. Sometimes too
+
+510
+00:40:06,380 --> 00:40:10,680
+hot the eye of Heather shines, and often it is
+
+511
+00:40:10,680 --> 00:40:16,550
+cold complexion dims. And every fair thing there
+
+512
+00:40:16,550 --> 00:40:21,550
+sometimes declines By chance or nature's changing
+
+513
+00:40:21,550 --> 00:40:26,830
+course of trend. But thy eternal summer shall not
+
+514
+00:40:26,830 --> 00:40:31,790
+fade, Nor this possession that there thou ow'st,
+
+515
+00:40:32,510 --> 00:40:36,590
+Nor shall death brag thou wander'st in his shade,
+
+516
+00:40:36,710 --> 00:40:40,590
+When in eternal lines the times thou grow'st.
+
+517
+00:40:51,210 --> 00:40:52,650
+Oh cute.
+
+518
+00:40:56,230 --> 00:41:00,190
+Isn't she cute? It's beautiful how she renders
+
+519
+00:41:00,190 --> 00:41:05,250
+Shakespeare to this little tiny recitation of the
+
+520
+00:41:05,250 --> 00:41:10,150
+sonnet. We'll stop here and we'll see what if you
+
+521
+00:41:10,150 --> 00:41:12,650
+have any question about Shakespeare about the
+
+522
+00:41:12,650 --> 00:41:13,010
+sonnet
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/MDB0yhhsbH4_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/MDB0yhhsbH4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..61c0f4d0e9adb6314e218fc512703e511f05c730
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/MDB0yhhsbH4_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4958, "start": 20.92, "end": 49.58, "text": " Hello everyone, welcome back. As you can see, today we speak about the sonnet, and in particular Shakespearean sonnet. The sonnet, probably you've heard about the sonnet before. It's one of the most famous, most important poetic forms of all time. Now the sonnet, generally, is a fourteen", "tokens": [2425, 1518, 11, 2928, 646, 13, 1018, 291, 393, 536, 11, 965, 321, 1710, 466, 264, 1872, 7129, 11, 293, 294, 1729, 22825, 282, 1872, 7129, 13, 440, 1872, 7129, 11, 1391, 291, 600, 2198, 466, 264, 1872, 7129, 949, 13, 467, 311, 472, 295, 264, 881, 4618, 11, 881, 1021, 41080, 6422, 295, 439, 565, 13, 823, 264, 1872, 7129, 11, 5101, 11, 307, 257, 32253], "avg_logprob": -0.19393383054172292, "compression_ratio": 1.553763440860215, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 20.92, "end": 21.28, "word": " Hello", "probability": 0.59521484375}, {"start": 21.28, "end": 21.94, "word": " everyone,", "probability": 0.61572265625}, {"start": 22.14, "end": 22.18, "word": " welcome", "probability": 0.85400390625}, {"start": 22.18, "end": 22.66, "word": " back.", "probability": 0.8759765625}, {"start": 23.36, "end": 24.08, "word": " As", "probability": 0.9521484375}, {"start": 24.08, "end": 24.18, "word": " you", "probability": 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Italy with an I, not Y. It sounds ugly with an I, with a Y, sorry. It started in Italy in the 13th century with a very famous poet, you should all know, named Dante. Dante. But it became more famous thanks to an Italian poet named Petrac. Notice how the name is?", "tokens": [31129, 294, 10705, 13, 10705, 365, 364, 286, 11, 406, 398, 13, 467, 3263, 12246, 365, 364, 286, 11, 365, 257, 398, 11, 2597, 13, 467, 1409, 294, 10705, 294, 264, 3705, 392, 4901, 365, 257, 588, 4618, 20874, 11, 291, 820, 439, 458, 11, 4926, 35602, 13, 35602, 13, 583, 309, 3062, 544, 4618, 3231, 281, 364, 10003, 20874, 4926, 10472, 12080, 13, 13428, 577, 264, 1315, 307, 30], "avg_logprob": -0.19080106011578735, "compression_ratio": 1.6136363636363635, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 78.95000000000002, "end": 79.55000000000001, "word": " originated", "probability": 0.42431640625}, {"start": 79.55000000000001, "end": 80.15, "word": " in", "probability": 0.95263671875}, {"start": 80.15, "end": 80.79, "word": " Italy.", "probability": 0.85107421875}, {"start": 82.25, "end": 82.85, "word": " Italy", "probability": 0.828125}, {"start": 82.85, "end": 83.47, "word": " with", "probability": 0.72802734375}, {"start": 83.47, "end": 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92.49, "end": 92.93, "word": " poet,", "probability": 0.978515625}, {"start": 93.21, "end": 93.33, "word": " you", "probability": 0.9423828125}, {"start": 93.33, "end": 93.53, "word": " should", "probability": 0.96337890625}, {"start": 93.53, "end": 93.79, "word": " all", "probability": 0.94287109375}, {"start": 93.79, "end": 94.17, "word": " know,", "probability": 0.89697265625}, {"start": 94.67, "end": 94.95, "word": " named", "probability": 0.83740234375}, {"start": 94.95, "end": 95.59, "word": " Dante.", "probability": 0.9765625}, {"start": 96.65, "end": 97.13, "word": " Dante.", "probability": 0.9658203125}, {"start": 97.71, "end": 97.87, "word": " But", "probability": 0.9521484375}, {"start": 97.87, "end": 97.99, "word": " it", "probability": 0.923828125}, {"start": 97.99, "end": 98.31, "word": " became", "probability": 0.8779296875}, {"start": 98.31, "end": 98.75, "word": " more", "probability": 0.9248046875}, {"start": 98.75, "end": 99.13, "word": " famous", "probability": 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4, "seek": 12433, "start": 107.15, "end": 124.33, "text": " written Petrarch. Petrarch is an Italian poet who wrote so many sonnets. 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It's no longer about religion and God and heroism. 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They translated it. They brought and they adapted it. They, in a way, made it look English. Because there are differences between Italian and English language. We have many English poets who wrote the sonnet. But the most famous of them is Shakespeare. 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Some people say, like, a couple of them are not Shakespearean, written by someone else. It's not a big deal. Again, to us, because some people, they spend like years and years examining which sonnet is Shakespearean and which one is not Shakespearean.", "tokens": [1485, 11, 1732, 11, 1451, 11, 544, 420, 1570, 13, 2188, 561, 584, 11, 411, 11, 257, 1916, 295, 552, 366, 406, 22825, 282, 11, 3720, 538, 1580, 1646, 13, 467, 311, 406, 257, 955, 2028, 13, 3764, 11, 281, 505, 11, 570, 512, 561, 11, 436, 3496, 411, 924, 293, 924, 34662, 597, 1872, 7129, 307, 22825, 282, 293, 597, 472, 307, 406, 22825, 282, 13], "avg_logprob": -0.1494715009980342, "compression_ratio": 1.5810055865921788, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 198.35, "end": 198.75, "word": " One,", "probability": 0.45361328125}, {"start": 198.75, "end": 199.15, "word": " five,", "probability": 0.82958984375}, {"start": 199.47, "end": 199.79, "word": " four,", "probability": 0.93798828125}, {"start": 199.97, "end": 200.19, "word": " more", "probability": 0.9287109375}, {"start": 200.19, "end": 200.37, "word": " or", "probability": 0.97021484375}, {"start": 200.37, "end": 200.57, "word": " less.", "probability": 0.943359375}, {"start": 200.67, "end": 200.83, "word": " Some", "probability": 0.9052734375}, {"start": 200.83, "end": 201.05, "word": " people", "probability": 0.9716796875}, {"start": 201.05, "end": 201.35, "word": " say,", "probability": 0.9423828125}, {"start": 201.57, "end": 201.73, "word": " like,", "probability": 0.65234375}, {"start": 201.79, "end": 201.87, "word": " a", "probability": 0.865234375}, {"start": 201.87, "end": 202.07, "word": " couple", "probability": 0.86865234375}, {"start": 202.07, "end": 202.21, "word": " of", "probability": 0.9677734375}, {"start": 202.21, "end": 202.37, "word": " them", "probability": 0.91162109375}, {"start": 202.37, "end": 202.49, "word": " are", "probability": 0.94091796875}, {"start": 202.49, "end": 202.67, "word": " not", "probability": 0.93603515625}, {"start": 202.67, "end": 203.47, "word": " Shakespearean,", "probability": 0.9296875}, {"start": 203.53, "end": 203.73, "word": " written", "probability": 0.9287109375}, {"start": 203.73, "end": 203.93, "word": " by", "probability": 0.96875}, {"start": 203.93, "end": 204.11, "word": " someone", "probability": 0.94140625}, {"start": 204.11, "end": 204.33, "word": " else.", "probability": 0.93115234375}, {"start": 204.41, "end": 204.55, "word": " It's", "probability": 0.974853515625}, {"start": 204.55, "end": 204.69, "word": " not", "probability": 0.94140625}, {"start": 204.69, "end": 204.79, "word": " a", "probability": 0.99853515625}, {"start": 204.79, "end": 204.93, "word": " big", "probability": 0.9130859375}, {"start": 204.93, "end": 205.23, "word": " deal.", "probability": 0.9765625}, {"start": 207.59, "end": 207.99, "word": " Again,", "probability": 0.953125}, {"start": 208.11, "end": 208.21, "word": " to", "probability": 0.9541015625}, {"start": 208.21, "end": 208.39, "word": " us,", "probability": 0.91796875}, {"start": 208.45, "end": 208.67, "word": " because", "probability": 0.8974609375}, {"start": 208.67, "end": 209.01, "word": " some", "probability": 0.9033203125}, {"start": 209.01, "end": 209.47, "word": " people,", "probability": 0.96875}, {"start": 209.53, "end": 209.71, "word": " they", "probability": 0.8994140625}, {"start": 209.71, "end": 209.99, "word": " spend", "probability": 0.72265625}, {"start": 209.99, "end": 210.37, "word": " like", "probability": 0.430419921875}, {"start": 210.37, "end": 210.93, "word": " years", "probability": 0.8857421875}, {"start": 210.93, "end": 211.11, "word": " and", "probability": 0.94189453125}, {"start": 211.11, "end": 211.39, "word": " years", "probability": 0.93798828125}, {"start": 211.39, "end": 211.89, "word": " examining", "probability": 0.95751953125}, {"start": 211.89, "end": 212.49, "word": " which", "probability": 0.93896484375}, {"start": 212.49, "end": 213.13, "word": " sonnet", "probability": 0.92333984375}, {"start": 213.13, "end": 213.35, "word": " is", "probability": 0.94775390625}, {"start": 213.35, "end": 213.89, "word": " Shakespearean", "probability": 0.906494140625}, {"start": 213.89, "end": 213.97, "word": " and", "probability": 0.52490234375}, {"start": 213.97, "end": 214.11, "word": " which", "probability": 0.94873046875}, {"start": 214.11, "end": 214.31, "word": " one", "probability": 0.9228515625}, {"start": 214.31, "end": 214.47, "word": " is", "probability": 0.943359375}, {"start": 214.47, "end": 214.73, "word": " not", "probability": 0.94384765625}, {"start": 214.73, "end": 216.25, "word": " Shakespearean.", "probability": 0.81787109375}], "temperature": 1.0}, {"id": 9, "seek": 24420, "start": 217.9, "end": 244.2, "text": " Again, 14 lines. 14 lines. However, Shakespeare did two things to change about the sonnet. What did he change? Before we begin talking about Shakespeare, let's go back again to the Italian sonnet to Petrarch. 14 lines. 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So that's why it's usually important when you want to analyze a poem, understand the poem, count the lines. Are there 14? It's a sonnet. Not 14? Not a sonnet. Because if it is a sonnet, we'll say what the sonnet is and how important the sonnet is. Now, the Italian sonnet was, again, 14 lines and about love, the theme. 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The rhyme scheme or the structure, the rhyme structure, how the music at the end of the lines of the song. The Italian sonnet sounds like this A B B A A B B A sorry C D C D C D", "tokens": [12232, 13, 440, 34753, 12232, 420, 264, 3877, 11, 264, 34753, 3877, 11, 577, 264, 1318, 412, 264, 917, 295, 264, 3876, 295, 264, 2153, 13, 440, 10003, 1872, 7129, 3263, 411, 341, 316, 363, 363, 316, 316, 363, 363, 316, 2597, 383, 413, 383, 413, 383, 413], "avg_logprob": -0.2771045821053641, "compression_ratio": 1.5289256198347108, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 276.38000000000005, "end": 277.46000000000004, "word": " scheme.", "probability": 0.477783203125}, {"start": 277.46000000000004, "end": 278.54, "word": " The", "probability": 0.81689453125}, {"start": 278.54, "end": 278.74, "word": " rhyme", "probability": 0.9345703125}, {"start": 278.74, "end": 279.12, "word": " scheme", "probability": 0.9443359375}, {"start": 279.12, "end": 279.66, "word": " or", "probability": 0.869140625}, {"start": 279.66, "end": 280.26, "word": " the", "probability": 0.859375}, {"start": 280.26, "end": 280.74, "word": " structure,", "probability": 0.8798828125}, {"start": 280.9, "end": 280.98, "word": " the", "probability": 0.86669921875}, {"start": 280.98, "end": 281.16, "word": " rhyme", "probability": 0.91845703125}, {"start": 281.16, "end": 281.64, "word": " structure,", "probability": 0.87890625}, {"start": 281.8, "end": 282.1, "word": " how", "probability": 0.89794921875}, {"start": 282.1, "end": 282.64, "word": " the", "probability": 0.6484375}, {"start": 282.64, "end": 283.42, "word": " music", "probability": 0.47900390625}, {"start": 283.42, "end": 283.84, "word": " at", "probability": 0.82275390625}, {"start": 283.84, "end": 284.04, "word": " the", "probability": 0.9248046875}, {"start": 284.04, "end": 284.44, "word": " end", "probability": 0.8984375}, {"start": 284.44, "end": 285.16, "word": " of", "probability": 0.95654296875}, {"start": 285.16, "end": 285.92, "word": " the", "probability": 0.88134765625}, {"start": 285.92, "end": 286.4, "word": " lines", "probability": 0.83203125}, {"start": 286.4, "end": 286.96, "word": " of", "probability": 0.794921875}, {"start": 286.96, "end": 287.12, "word": " the", "probability": 0.59375}, {"start": 287.12, "end": 287.26, "word": " song.", "probability": 0.278564453125}, {"start": 287.5, "end": 287.64, "word": " The", "probability": 0.86328125}, {"start": 287.64, "end": 288.18, "word": " Italian", "probability": 0.88427734375}, {"start": 288.18, "end": 289.2, "word": " sonnet", "probability": 0.881103515625}, {"start": 289.2, "end": 289.8, "word": " sounds", "probability": 0.80615234375}, {"start": 289.8, "end": 290.08, "word": " like", "probability": 0.9453125}, {"start": 290.08, "end": 290.46, "word": " this", "probability": 0.94970703125}, {"start": 290.46, "end": 292.06, "word": " A", "probability": 0.34033203125}, {"start": 292.06, "end": 293.46, "word": " B", "probability": 0.67529296875}, {"start": 293.46, "end": 295.5, "word": " B", "probability": 0.39501953125}, {"start": 295.5, "end": 296.12, "word": " A", "probability": 0.8466796875}, {"start": 296.12, "end": 297.5, "word": " A", "probability": 0.78466796875}, {"start": 297.5, "end": 298.34, "word": " B", "probability": 0.98828125}, {"start": 298.34, "end": 299.2, "word": " B", "probability": 0.98681640625}, {"start": 299.2, "end": 299.96, "word": " A", "probability": 0.986328125}, {"start": 299.96, "end": 300.64, "word": " sorry", "probability": 0.425537109375}, {"start": 300.64, "end": 301.96, "word": " C", "probability": 0.82275390625}, {"start": 301.96, "end": 302.4, "word": " D", "probability": 0.97900390625}, {"start": 302.4, "end": 303.1, "word": " C", "probability": 0.98876953125}, {"start": 303.1, "end": 303.62, "word": " D", "probability": 0.99462890625}, {"start": 303.62, "end": 304.2, "word": " C", "probability": 0.9873046875}, {"start": 304.2, "end": 304.48, "word": " D", "probability": 0.99169921875}], "temperature": 1.0}, {"id": 12, "seek": 32500, "start": 305.96, "end": 325.0, "text": " We'll explain this more, we'll show you examples in a bit. Again we have A B B A, A B B B A and then C D C D C D. How many? 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C, D, C, D, C, D. How many lines? Six lines, eight lines, fourteen. The eight lines are called the octave. Now what happens in the eight lines and this is significant. 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The poet exposes us to some problem between him and his beloved, and why he can't have her, why he should have her, why she's the most beautiful woman on earth. In the six lines, we have some kind of resolution, the conclusion. What happens next? Life is complicated. There's this problem. 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the poet out of the trouble. So this is again generally the Italian sonnet 14 lines check", "tokens": [746, 281, 5039, 341, 1154, 281, 483, 264, 20874, 484, 295, 264, 5253, 13, 407, 341, 307, 797, 5101, 264, 10003, 1872, 7129, 3499, 3876, 1520], "avg_logprob": -0.2938368143858733, "compression_ratio": 1.2524271844660195, "no_speech_prob": 3.516674041748047e-06, "words": [{"start": 415.78, "end": 416.24, "word": " something", "probability": 0.373046875}, {"start": 416.24, "end": 416.82, "word": " to", "probability": 0.94677734375}, {"start": 416.82, "end": 417.28, "word": " solve", "probability": 0.87890625}, {"start": 417.28, "end": 417.7, "word": " this", "probability": 0.92431640625}, {"start": 417.7, "end": 418.56, "word": " problem", "probability": 0.869140625}, {"start": 418.56, "end": 418.72, "word": " to", "probability": 0.47021484375}, {"start": 418.72, "end": 418.86, "word": " get", "probability": 0.92236328125}, {"start": 418.86, "end": 419.0, "word": " the", "probability": 0.87890625}, {"start": 419.0, "end": 419.2, "word": " poet", "probability": 0.457763671875}, {"start": 419.2, "end": 419.56, "word": " out", "probability": 0.89306640625}, {"start": 419.56, "end": 420.62, "word": " of", "probability": 0.96435546875}, {"start": 420.62, "end": 421.3, "word": " the", "probability": 0.544921875}, {"start": 421.3, "end": 421.6, "word": " trouble.", "probability": 0.91943359375}, {"start": 423.1, "end": 423.28, "word": " So", "probability": 0.65283203125}, {"start": 423.28, "end": 423.44, "word": " this", "probability": 0.8408203125}, {"start": 423.44, "end": 423.56, "word": " is", "probability": 0.919921875}, {"start": 423.56, "end": 423.88, "word": " again", "probability": 0.9287109375}, {"start": 423.88, "end": 424.5, "word": " generally", "probability": 0.76513671875}, {"start": 424.5, "end": 424.9, "word": " the", "probability": 0.82861328125}, {"start": 424.9, "end": 425.3, "word": " Italian", "probability": 0.8984375}, {"start": 425.3, "end": 425.78, "word": " sonnet", "probability": 0.779296875}, {"start": 425.78, "end": 426.22, "word": " 14", "probability": 0.35302734375}, {"start": 426.22, "end": 426.76, "word": " lines", "probability": 0.869140625}, {"start": 426.76, "end": 427.34, "word": " check", "probability": 0.74072265625}], "temperature": 1.0}, {"id": 17, "seek": 44579, "start": 428.03, "end": 445.79, "text": " Love theme, also check. The rhyme scheme is A B B A A B B A C D C D C D The first eight lines are called the octave and then the sixth. 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It's how the poem looks. When you look at the poem from afar, how does it look? It's short. It has these stanzas, et cetera. So Shakespeare, number one. It didn't start with Shakespeare, but Shakespeare made this structure famous. And his famous rhyme scheme, almost all his 154 sonnets have the same structure.", "tokens": [708, 307, 264, 1254, 11, 264, 3877, 295, 264, 13065, 30, 467, 311, 577, 264, 13065, 1542, 13, 1133, 291, 574, 412, 264, 13065, 490, 41795, 11, 577, 775, 309, 574, 30, 467, 311, 2099, 13, 467, 575, 613, 342, 3910, 296, 11, 1030, 11458, 13, 407, 22825, 11, 1230, 472, 13, 467, 994, 380, 722, 365, 22825, 11, 457, 22825, 1027, 341, 3877, 4618, 13, 400, 702, 4618, 34753, 12232, 11, 1920, 439, 702, 2119, 19, 1872, 77, 1385, 362, 264, 912, 3877, 13], "avg_logprob": -0.13581032409917476, "compression_ratio": 1.6839622641509433, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 495.41, "end": 495.73, "word": " What", "probability": 0.7099609375}, {"start": 495.73, "end": 495.89, "word": " is", "probability": 0.93701171875}, {"start": 495.89, "end": 496.07, "word": " the", "probability": 0.92529296875}, {"start": 496.07, "end": 496.33, "word": " form,", "probability": 0.8837890625}, {"start": 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A B A B C D C D E F E F G G G G. Do you know GG? You know GG? Yeah? I don't know. Anyway GG", "tokens": [497, 3495, 1398, 3877, 13, 316, 363, 316, 363, 383, 413, 383, 413, 462, 479, 462, 479, 460, 460, 460, 460, 13, 1144, 291, 458, 42240, 30, 509, 458, 42240, 30, 865, 30, 286, 500, 380, 458, 13, 5684, 42240], "avg_logprob": -0.3022103774838331, "compression_ratio": 1.2823529411764707, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 521.82, "end": 522.38, "word": " Rhyme", "probability": 0.6861979166666666}, {"start": 522.38, "end": 523.04, "word": " structure.", "probability": 0.79638671875}, {"start": 523.24, "end": 523.52, "word": " A", "probability": 0.90087890625}, {"start": 523.52, "end": 524.64, "word": " B", "probability": 0.50439453125}, {"start": 524.64, "end": 525.78, "word": " A", "probability": 0.63818359375}, {"start": 525.78, "end": 526.56, "word": " B", "probability": 0.9189453125}, {"start": 526.56, "end": 527.42, "word": " C", "probability": 0.91748046875}, {"start": 527.42, "end": 527.98, "word": " D", "probability": 0.982421875}, {"start": 527.98, "end": 528.82, "word": " C", "probability": 0.87255859375}, {"start": 528.82, "end": 529.52, "word": " D", "probability": 0.98779296875}, {"start": 529.52, "end": 530.14, "word": " E", "probability": 0.966796875}, {"start": 530.14, "end": 530.8, "word": " F", "probability": 0.9951171875}, {"start": 530.8, "end": 531.68, "word": " E", "probability": 0.935546875}, {"start": 531.68, "end": 532.48, "word": " F", "probability": 0.99365234375}, {"start": 532.48, "end": 532.86, "word": " G", "probability": 0.615234375}, {"start": 532.86, "end": 533.26, "word": " G", "probability": 0.98046875}, {"start": 533.26, "end": 533.66, "word": " G", "probability": 0.486328125}, {"start": 533.66, "end": 534.08, "word": " G.", "probability": 0.70751953125}, {"start": 534.42, "end": 534.6, "word": " Do", "probability": 0.6337890625}, {"start": 534.6, "end": 534.64, "word": " you", "probability": 0.97314453125}, {"start": 534.64, "end": 534.82, "word": " know", "probability": 0.912109375}, {"start": 534.82, "end": 535.08, "word": " GG?", "probability": 0.79931640625}, {"start": 535.82, "end": 536.42, "word": " You", "probability": 0.498046875}, {"start": 536.42, "end": 537.2, "word": " know", "probability": 0.90234375}, {"start": 537.2, "end": 537.54, "word": " GG?", "probability": 0.95751953125}, {"start": 538.46, "end": 538.56, "word": " Yeah?", "probability": 0.5615234375}, {"start": 538.78, "end": 539.88, "word": " I", "probability": 0.67138671875}, {"start": 539.88, "end": 541.26, "word": " don't", "probability": 0.974609375}, {"start": 541.26, "end": 541.48, "word": " know.", "probability": 0.900390625}, {"start": 541.92, "end": 542.36, "word": " Anyway", "probability": 0.904296875}, {"start": 542.36, "end": 543.5, "word": " GG", "probability": 0.365478515625}], "temperature": 1.0}, {"id": 22, "seek": 57210, "start": 545.2, "end": 572.1, "text": " Without listen without reading the poem when we see this happening G G. It's the same sound two lines Yeah, it tells us it's a couplet. So what is Shakespeare doing number one? four lines and then four lines and then four lines and then a couplet It's easy to know the couplet What's the couplet again Yes", "tokens": [9129, 2140, 1553, 3760, 264, 13065, 562, 321, 536, 341, 2737, 460, 460, 13, 467, 311, 264, 912, 1626, 732, 3876, 865, 11, 309, 5112, 505, 309, 311, 257, 1384, 14657, 13, 407, 437, 307, 22825, 884, 1230, 472, 30, 1451, 3876, 293, 550, 1451, 3876, 293, 550, 1451, 3876, 293, 550, 257, 1384, 14657, 467, 311, 1858, 281, 458, 264, 1384, 14657, 708, 311, 264, 1384, 14657, 797, 1079], "avg_logprob": -0.17836707578578465, "compression_ratio": 1.7386363636363635, "no_speech_prob": 1.1920928955078125e-06, "words": [{"start": 545.2, "end": 545.76, "word": " Without", "probability": 0.6005859375}, {"start": 545.76, "end": 546.18, "word": " listen", "probability": 0.37158203125}, {"start": 546.18, "end": 546.64, "word": " without", "probability": 0.83203125}, {"start": 546.64, "end": 547.08, "word": " reading", 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Two lines with the same rhyme scheme. We'll give you a lot of examples in a bit. But the four lines here are called quatrains. 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It doesn't change for team lines. For Shakespeare, it's almost always A, B, A, B, C, D, C, D, E, F, E, F, G, G. Now what's going on? 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But again, not all sonnets are written like this or like this. But this is called the Shakespearean sonnet, the English sonnet. And this is called the Italian sonnet. There are so many forms, but these are the most famous forms of the sonnet. Before... Yeah, go on. Is there a reason behind choosing the number 14? 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Because it's seven and seven and seven. Many people love the number seven. It's my favorite number. Why 14? I think it's haphazard. It's not a big deal. But why 14? 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When you modernize this, you're going to change a lot about the music and everything. 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Where again, the poet is struggling to control life, to give meaning to life, to make sense out of the chaotic nature of life. 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We'll do it very quickly, but we'll talk more about Sonnet 18. How many lines? 40. Look at the shape. The last two lines are sometimes indenting, like they're pushed this way. But look at the rhyme here. We have time and rhyme. That's GDR. Shakespeare. 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Okay, one more please. Who will believe my verse in time to come, if it were filled with your most high desires.", "tokens": [583, 337, 512, 1440, 295, 6342, 5465, 300, 565, 11, 291, 820, 1621, 6091, 294, 309, 293, 294, 452, 34753, 13, 1033, 11, 472, 544, 1767, 13, 2102, 486, 1697, 452, 7996, 294, 565, 281, 808, 11, 498, 309, 645, 6412, 365, 428, 881, 1090, 18005, 13], "avg_logprob": -0.2845052145421505, "compression_ratio": 1.4, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1364.87, "end": 1365.33, "word": " But", "probability": 0.470947265625}, {"start": 1365.33, "end": 1365.57, "word": " for", "probability": 0.67236328125}, {"start": 1365.57, "end": 1365.89, "word": " some", "probability": 0.88134765625}, {"start": 1365.89, "end": 1366.73, "word": " child", "probability": 0.88330078125}, {"start": 1366.73, "end": 1367.15, "word": " of", "probability": 0.366943359375}, {"start": 1367.15, "end": 1369.65, "word": " yours", "probability": 0.67431640625}, {"start": 1369.65, "end": 1370.07, "word": " alive", "probability": 0.8779296875}, {"start": 1370.07, "end": 1370.31, "word": " that", "probability": 0.83984375}, {"start": 1370.31, "end": 1371.73, "word": " time,", "probability": 0.90576171875}, {"start": 1371.73, "end": 1371.93, "word": " you", "probability": 0.8955078125}, {"start": 1371.93, "end": 1372.19, "word": " should", "probability": 0.94873046875}, {"start": 1372.19, "end": 1372.45, "word": " live", "probability": 0.93896484375}, {"start": 1372.45, "end": 1372.97, "word": " twice", "probability": 0.9326171875}, {"start": 1372.97, "end": 1373.27, "word": " in", "probability": 0.86474609375}, {"start": 1373.27, "end": 1373.45, "word": " it", "probability": 0.943359375}, {"start": 1373.45, "end": 1373.69, "word": " and", "probability": 0.8798828125}, {"start": 1373.69, "end": 1373.85, "word": " in", "probability": 0.9384765625}, {"start": 1373.85, "end": 1374.05, "word": " my", "probability": 0.95751953125}, {"start": 1374.05, "end": 1374.41, "word": " rhyme.", "probability": 0.919921875}, {"start": 1376.53, "end": 1376.81, "word": " Okay,", "probability": 0.291748046875}, {"start": 1377.05, "end": 1377.29, "word": " one", "probability": 0.93310546875}, {"start": 1377.29, "end": 1377.67, "word": " more", "probability": 0.9345703125}, {"start": 1377.67, "end": 1379.03, "word": " please.", "probability": 0.269775390625}, {"start": 1379.79, "end": 1379.99, "word": " Who", "probability": 0.71240234375}, {"start": 1379.99, "end": 1380.21, "word": " will", "probability": 0.845703125}, {"start": 1380.21, "end": 1380.57, "word": " believe", "probability": 0.9150390625}, {"start": 1380.57, "end": 1380.83, "word": " my", "probability": 0.91357421875}, {"start": 1380.83, "end": 1381.27, "word": " verse", "probability": 0.8486328125}, {"start": 1381.27, "end": 1381.55, "word": " in", "probability": 0.8779296875}, {"start": 1381.55, "end": 1381.93, "word": " time", "probability": 0.86865234375}, {"start": 1381.93, "end": 1382.41, "word": " to", "probability": 0.97216796875}, {"start": 1382.41, "end": 1382.71, "word": " come,", "probability": 0.88818359375}, {"start": 1383.19, "end": 1383.41, "word": " if", "probability": 0.81640625}, {"start": 1383.41, "end": 1383.79, "word": " it", "probability": 0.95947265625}, {"start": 1383.79, "end": 1384.03, "word": " were", "probability": 0.83642578125}, {"start": 1384.03, "end": 1384.47, "word": " filled", "probability": 0.86767578125}, {"start": 1384.47, "end": 1384.83, "word": " with", "probability": 0.90185546875}, {"start": 1384.83, "end": 1385.29, "word": " your", "probability": 0.875}, {"start": 1385.29, "end": 1385.95, "word": " most", "probability": 0.88232421875}, {"start": 1385.95, "end": 1386.27, "word": " high", "probability": 0.59326171875}, {"start": 1386.27, "end": 1386.75, "word": " desires.", "probability": 0.64697265625}], "temperature": 1.0}, {"id": 55, "seek": 141155, "start": 1388.19, "end": 1411.55, "text": " I'll just, while you're reading, I'll try to do the rhyme scheme. Remember, the rhyme scheme follows the A, B, C, D, the first sound is A. Why A? The first letter of the alphabet. If the second repeats the same sound, we give it A. If it's a new sound, B. 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But it's not, it's not, it's not, oh, sorry. It's not as perfectly pronounced, like perfectly pronounced as come. This is come, and this is tomb, tomb, grave. 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Go on. Okay, with their age. And tongue. Different? 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Okay, but where some child of yours alive that time, that's G, you should live twice in it and in my rhyme. My rhyme, my poetry. 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But if you don't and you give me AA, it's okay because it's still a sonnet. The next sonnet, a very famous sonnet by Shakespeare. Sonnet 18. Sonnet 18. Sonnet 18. 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So long as men can breathe or eyes can see, so long lives this, and this gives life to thee. 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Speak up. Thou art. Rough winds. 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Better. Can you? Shall I compare thee to a summer's day? 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This is a better explanation than mine. Thank you. Very good job. Now what is Shakespeare doing here? What is he saying? 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So long as men can breathe, for eyes can see, So long lives this, and this gives life to thee. Let's see the little kid and then stop there. Is it this one?", "tokens": [6966, 4393, 2966, 41995, 24757, 27541, 377, 294, 702, 11466, 11, 1133, 294, 14503, 3876, 281, 565, 24757, 4634, 86, 311, 83, 13, 407, 938, 382, 1706, 393, 10192, 11, 337, 2575, 393, 536, 11, 407, 938, 2909, 341, 11, 293, 341, 2709, 993, 281, 24800, 13, 961, 311, 536, 264, 707, 1636, 293, 550, 1590, 456, 13, 1119, 309, 341, 472, 30], "avg_logprob": -0.2058105538599193, "compression_ratio": 1.5120481927710843, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 2349.02, "end": 2349.42, "word": " Nor", "probability": 0.74658203125}, {"start": 2349.42, "end": 2349.78, "word": " shall", "probability": 0.91259765625}, {"start": 2349.78, "end": 2350.16, "word": " death", "probability": 0.7587890625}, {"start": 2350.16, "end": 2350.68, "word": " brag", "probability": 0.87353515625}, {"start": 2350.68, "end": 2350.98, "word": " thou", "probability": 0.708984375}, {"start": 2350.98, "end": 2351.62, "word": " wanderest", "probability": 0.633056640625}, {"start": 2351.62, "end": 2351.8, "word": " in", "probability": 0.93798828125}, {"start": 2351.8, "end": 2351.96, "word": " his", "probability": 0.84228515625}, {"start": 2351.96, "end": 2352.5, "word": " shade,", "probability": 0.8974609375}, {"start": 2353.22, "end": 2353.4, "word": " When", "probability": 0.57666015625}, {"start": 2353.4, "end": 2353.56, "word": " in", "probability": 0.89599609375}, {"start": 2353.56, "end": 2354.12, "word": " eternal", "probability": 0.85791015625}, {"start": 2354.12, "end": 2354.9, "word": " lines", "probability": 0.87255859375}, {"start": 2354.9, "end": 2355.2, "word": " to", "probability": 0.9638671875}, {"start": 2355.2, "end": 2355.74, "word": " time", "probability": 0.830078125}, {"start": 2355.74, "end": 2356.48, "word": " thou", "probability": 0.92578125}, {"start": 2356.48, "end": 2357.2, "word": " grow'st.", "probability": 0.536224365234375}, {"start": 2358.58, "end": 2359.26, "word": " So", "probability": 0.9638671875}, {"start": 2359.26, "end": 2359.54, "word": " long", "probability": 0.92919921875}, {"start": 2359.54, "end": 2359.7, "word": " as", "probability": 0.96337890625}, {"start": 2359.7, "end": 2360.04, "word": " men", "probability": 0.94287109375}, {"start": 2360.04, "end": 2360.36, "word": " can", "probability": 0.953125}, {"start": 2360.36, "end": 2360.94, "word": " breathe,", "probability": 0.92919921875}, {"start": 2361.52, "end": 2361.74, "word": " for", "probability": 0.7998046875}, {"start": 2361.74, "end": 2362.28, "word": " eyes", "probability": 0.9091796875}, {"start": 2362.28, "end": 2362.52, "word": " can", "probability": 0.95361328125}, {"start": 2362.52, "end": 2363.04, "word": " see,", "probability": 0.93994140625}, {"start": 2364.36, "end": 2364.64, "word": " So", "probability": 0.873046875}, {"start": 2364.64, "end": 2365.16, "word": " long", "probability": 0.923828125}, {"start": 2365.16, "end": 2366.0, "word": " lives", "probability": 0.87744140625}, {"start": 2366.0, "end": 2366.44, "word": " this,", "probability": 0.9375}, {"start": 2367.92, "end": 2368.26, "word": " and", "probability": 0.9150390625}, {"start": 2368.26, "end": 2368.7, "word": " this", "probability": 0.9423828125}, {"start": 2368.7, "end": 2369.82, "word": " gives", "probability": 0.88427734375}, {"start": 2369.82, "end": 2370.26, "word": " life", "probability": 0.93994140625}, {"start": 2370.26, "end": 2370.68, "word": " to", "probability": 0.97412109375}, {"start": 2370.68, "end": 2371.04, "word": " thee.", "probability": 0.8876953125}, {"start": 2372.82, "end": 2373.16, "word": " Let's", "probability": 0.78271484375}, {"start": 2373.16, "end": 2373.26, "word": " see", "probability": 0.92431640625}, {"start": 2373.26, "end": 2373.38, "word": " the", "probability": 0.67578125}, {"start": 2373.38, "end": 2373.6, "word": " little", "probability": 0.8095703125}, {"start": 2373.6, "end": 2374.02, "word": " kid", "probability": 0.97509765625}, {"start": 2374.02, "end": 2374.22, "word": " and", "probability": 0.71826171875}, {"start": 2374.22, "end": 2374.4, "word": " then", "probability": 0.8505859375}, {"start": 2374.4, "end": 2374.72, "word": " stop", "probability": 0.90478515625}, {"start": 2374.72, "end": 2375.08, "word": " there.", "probability": 0.91796875}, {"start": 2375.72, "end": 2376.06, "word": " Is", "probability": 0.9384765625}, {"start": 2376.06, "end": 2376.14, "word": " it", "probability": 0.94580078125}, {"start": 2376.14, "end": 2376.32, "word": " this", "probability": 0.94921875}, {"start": 2376.32, "end": 2376.54, "word": " one?", "probability": 0.92431640625}], "temperature": 1.0}, {"id": 93, "seek": 241380, "start": 2385.68, "end": 2413.8, "text": " Shall I compare thee to a summer's day? Thou art more lovely and more temperate. The winds do shake the darling buds of May, and summer's leaves have all too short a date. Sometimes too hot the eye of Heather shines, and often it is cold complexion dims.", "tokens": [12128, 286, 6794, 24800, 281, 257, 4266, 311, 786, 30, 334, 263, 1523, 544, 7496, 293, 544, 3393, 473, 13, 440, 17765, 360, 10283, 264, 22405, 33916, 295, 1891, 11, 293, 4266, 311, 5510, 362, 439, 886, 2099, 257, 4002, 13, 4803, 886, 2368, 264, 3313, 295, 21728, 28056, 11, 293, 2049, 309, 307, 3554, 3997, 313, 5013, 82, 13], "avg_logprob": -0.2082479537510481, "compression_ratio": 1.4825581395348837, "no_speech_prob": 9.5367431640625e-07, "words": [{"start": 2385.68, "end": 2386.0, "word": " Shall", "probability": 0.5986328125}, {"start": 2386.0, "end": 2386.44, "word": " I", "probability": 0.994140625}, {"start": 2386.44, "end": 2387.06, "word": " compare", "probability": 0.9541015625}, {"start": 2387.06, "end": 2387.6, "word": " thee", "probability": 0.857421875}, {"start": 2387.6, "end": 2389.04, "word": " to", "probability": 0.9267578125}, {"start": 2389.04, "end": 2389.24, "word": " a", "probability": 0.96484375}, {"start": 2389.24, "end": 2389.7, "word": " summer's", "probability": 0.93896484375}, {"start": 2389.7, "end": 2390.06, "word": " day?", "probability": 0.94482421875}, {"start": 2393.1, "end": 2393.84, "word": " Thou", "probability": 0.941650390625}, {"start": 2393.84, "end": 2394.22, "word": " art", "probability": 0.96875}, {"start": 2394.22, "end": 2394.54, "word": " more", "probability": 0.73291015625}, {"start": 2394.54, "end": 2394.9, "word": " lovely", "probability": 0.9130859375}, {"start": 2394.9, "end": 2395.16, "word": " and", "probability": 0.17626953125}, {"start": 2395.16, "end": 2395.32, "word": " more", "probability": 0.93359375}, {"start": 2395.32, "end": 2396.08, "word": " temperate.", "probability": 0.77001953125}, {"start": 2397.04, "end": 2397.32, "word": " The", "probability": 0.89794921875}, {"start": 2397.32, "end": 2398.02, "word": " winds", "probability": 0.916015625}, {"start": 2398.02, "end": 2398.3, "word": " do", "probability": 0.96435546875}, {"start": 2398.3, "end": 2398.76, "word": " shake", "probability": 0.88134765625}, {"start": 2398.76, "end": 2399.02, "word": " the", "probability": 0.818359375}, {"start": 2399.02, "end": 2399.42, "word": " darling", "probability": 0.8330078125}, {"start": 2399.42, "end": 2399.84, "word": " buds", "probability": 0.2489013671875}, {"start": 2399.84, "end": 2400.08, "word": " of", "probability": 0.9541015625}, {"start": 2400.08, "end": 2400.34, "word": " May,", "probability": 0.93798828125}, {"start": 2400.46, "end": 2400.6, "word": " and", "probability": 0.73828125}, {"start": 2400.6, "end": 2401.14, "word": " summer's", "probability": 0.8994140625}, {"start": 2401.14, "end": 2401.4, "word": " leaves", "probability": 0.38134765625}, {"start": 2401.4, "end": 2402.06, "word": " have", "probability": 0.9208984375}, {"start": 2402.06, "end": 2402.76, "word": " all", "probability": 0.9404296875}, {"start": 2402.76, "end": 2403.06, "word": " too", "probability": 0.93798828125}, {"start": 2403.06, "end": 2403.46, "word": " short", "probability": 0.88037109375}, {"start": 2403.46, "end": 2403.62, "word": " a", "probability": 0.99267578125}, {"start": 2403.62, "end": 2403.96, "word": " date.", "probability": 0.92724609375}, {"start": 2405.28, "end": 2406.02, "word": " Sometimes", "probability": 0.90087890625}, {"start": 2406.02, "end": 2406.38, "word": " too", "probability": 0.85693359375}, {"start": 2406.38, "end": 2406.96, "word": " hot", "probability": 0.94482421875}, {"start": 2406.96, "end": 2407.2, "word": " the", "probability": 0.85986328125}, {"start": 2407.2, "end": 2407.42, "word": " eye", "probability": 0.82666015625}, {"start": 2407.42, "end": 2407.52, "word": " of", "probability": 0.72119140625}, {"start": 2407.52, "end": 2407.76, "word": " Heather", "probability": 0.5322265625}, {"start": 2407.76, "end": 2408.48, "word": " shines,", "probability": 0.85498046875}, {"start": 2409.02, "end": 2409.36, "word": " and", "probability": 0.9091796875}, {"start": 2409.36, "end": 2410.1, "word": " often", "probability": 0.78076171875}, {"start": 2410.1, "end": 2410.46, "word": " it", "probability": 0.8779296875}, {"start": 2410.46, "end": 2410.68, "word": " is", "probability": 0.93505859375}, {"start": 2410.68, "end": 2411.1, "word": " cold", "probability": 0.73486328125}, {"start": 2411.1, "end": 2412.1, "word": " complexion", "probability": 0.811767578125}, {"start": 2412.1, "end": 2413.8, "word": " dims.", "probability": 0.8583984375}], "temperature": 1.0}, {"id": 94, "seek": 244059, "start": 2415.01, "end": 2440.59, "text": " And every fair thing there sometimes declines By chance or nature's changing course of trend. But thy eternal summer shall not fade, Nor this possession that there thou ow'st, Nor shall death brag thou wander'st in his shade, When in eternal lines the times thou grow'st.", "tokens": [400, 633, 3143, 551, 456, 2171, 7488, 1652, 3146, 2931, 420, 3687, 311, 4473, 1164, 295, 6028, 13, 583, 15196, 14503, 4266, 4393, 406, 21626, 11, 6966, 341, 20935, 300, 456, 24757, 11492, 311, 83, 11, 6966, 4393, 2966, 41995, 24757, 27541, 311, 83, 294, 702, 11466, 11, 1133, 294, 14503, 3876, 264, 1413, 24757, 1852, 311, 83, 13], "avg_logprob": -0.29296875149011614, "compression_ratio": 1.536723163841808, "no_speech_prob": 1.3709068298339844e-06, "words": [{"start": 2415.01, "end": 2415.27, "word": " And", "probability": 0.55615234375}, {"start": 2415.27, "end": 2415.65, "word": " every", "probability": 0.826171875}, {"start": 2415.65, "end": 2415.89, "word": " fair", "probability": 0.64892578125}, {"start": 2415.89, "end": 2416.23, "word": " thing", "probability": 0.0904541015625}, {"start": 2416.23, "end": 2416.55, "word": " there", "probability": 0.73046875}, {"start": 2416.55, "end": 2417.31, "word": " sometimes", "probability": 0.85400390625}, {"start": 2417.31, "end": 2418.35, "word": " declines", "probability": 0.9169921875}, {"start": 2418.35, "end": 2418.63, "word": " By", "probability": 0.51708984375}, {"start": 2418.63, "end": 2419.29, "word": " chance", "probability": 0.9794921875}, {"start": 2419.29, "end": 2420.49, "word": " or", "probability": 0.66943359375}, {"start": 2420.49, "end": 2421.09, "word": " nature's", "probability": 0.946044921875}, {"start": 2421.09, "end": 2421.55, "word": " changing", "probability": 0.95556640625}, {"start": 2421.55, "end": 2422.03, "word": " course", "probability": 0.98046875}, {"start": 2422.03, "end": 2422.27, "word": " of", "probability": 0.369873046875}, {"start": 2422.27, "end": 2422.75, "word": " trend.", "probability": 0.73388671875}, {"start": 2423.47, "end": 2423.71, "word": " But", "probability": 0.95263671875}, {"start": 2423.71, "end": 2424.77, "word": " thy", "probability": 0.935546875}, {"start": 2424.77, "end": 2425.27, "word": " eternal", "probability": 0.79541015625}, {"start": 2425.27, "end": 2425.81, "word": " summer", "probability": 0.92529296875}, {"start": 2425.81, "end": 2426.19, "word": " shall", "probability": 0.8759765625}, {"start": 2426.19, "end": 2426.83, "word": " not", "probability": 0.94873046875}, {"start": 2426.83, "end": 2427.31, "word": " fade,", "probability": 0.56103515625}, {"start": 2428.13, "end": 2428.47, "word": " Nor", "probability": 0.97216796875}, {"start": 2428.47, "end": 2428.73, "word": " this", "probability": 0.88623046875}, {"start": 2428.73, "end": 2429.31, "word": " possession", "probability": 0.88330078125}, {"start": 2429.31, "end": 2429.75, "word": " that", "probability": 0.8388671875}, {"start": 2429.75, "end": 2430.23, "word": " there", "probability": 0.275390625}, {"start": 2430.23, "end": 2430.67, "word": " thou", "probability": 0.8876953125}, {"start": 2430.67, "end": 2431.79, "word": " ow'st,", "probability": 0.80224609375}, {"start": 2432.51, "end": 2432.87, "word": " Nor", "probability": 0.9541015625}, {"start": 2432.87, "end": 2433.21, "word": " shall", "probability": 0.94091796875}, {"start": 2433.21, "end": 2433.93, "word": " death", "probability": 0.7109375}, {"start": 2433.93, "end": 2434.55, "word": " brag", "probability": 0.775390625}, {"start": 2434.55, "end": 2434.83, "word": " thou", "probability": 0.416015625}, {"start": 2434.83, "end": 2435.69, "word": " wander'st", "probability": 0.8732096354166666}, {"start": 2435.69, "end": 2435.89, "word": " in", "probability": 0.87109375}, {"start": 2435.89, "end": 2436.15, "word": " his", "probability": 0.95849609375}, {"start": 2436.15, "end": 2436.59, "word": " shade,", "probability": 0.900390625}, {"start": 2436.71, "end": 2436.85, "word": " When", "probability": 0.81103515625}, {"start": 2436.85, "end": 2437.13, "word": " in", "probability": 0.64892578125}, {"start": 2437.13, "end": 2438.07, "word": " eternal", "probability": 0.83056640625}, {"start": 2438.07, "end": 2438.85, "word": " lines", "probability": 0.449462890625}, {"start": 2438.85, "end": 2439.07, "word": " the", "probability": 0.7021484375}, {"start": 2439.07, "end": 2439.41, "word": " times", "probability": 0.73779296875}, {"start": 2439.41, "end": 2439.79, "word": " thou", "probability": 0.89306640625}, {"start": 2439.79, "end": 2440.59, "word": " grow'st.", "probability": 0.9181315104166666}], "temperature": 1.0}, {"id": 95, "seek": 247301, "start": 2451.21, "end": 2473.01, "text": " Oh cute. Isn't she cute? It's beautiful how she renders Shakespeare to this little tiny recitation of the sonnet. We'll stop here and we'll see what if you have any question about Shakespeare about the sonnet", "tokens": [876, 4052, 13, 6998, 380, 750, 4052, 30, 467, 311, 2238, 577, 750, 6125, 433, 22825, 281, 341, 707, 5870, 850, 4614, 295, 264, 1872, 7129, 13, 492, 603, 1590, 510, 293, 321, 603, 536, 437, 498, 291, 362, 604, 1168, 466, 22825, 466, 264, 1872, 7129], "avg_logprob": -0.1744791604578495, "compression_ratio": 1.471830985915493, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 2451.2100000000005, "end": 2451.9300000000003, "word": " Oh", "probability": 0.466064453125}, {"start": 2451.9300000000003, "end": 2452.65, "word": " cute.", "probability": 0.65869140625}, {"start": 2456.23, "end": 2456.95, "word": " Isn't", "probability": 0.938232421875}, {"start": 2456.95, "end": 2457.19, "word": " she", "probability": 0.9326171875}, {"start": 2457.19, "end": 2457.67, "word": " cute?", "probability": 0.900390625}, {"start": 2458.09, "end": 2458.81, "word": " It's", "probability": 0.768798828125}, {"start": 2458.81, "end": 2459.25, "word": " beautiful", "probability": 0.92333984375}, {"start": 2459.25, "end": 2459.63, "word": " how", "probability": 0.9267578125}, {"start": 2459.63, "end": 2459.83, "word": " she", "probability": 0.9208984375}, {"start": 2459.83, "end": 2460.19, "word": " renders", "probability": 0.952880859375}, {"start": 2460.19, "end": 2460.71, "word": " Shakespeare", "probability": 0.892578125}, {"start": 2460.71, "end": 2460.99, "word": " to", "probability": 0.93701171875}, {"start": 2460.99, "end": 2461.69, "word": " this", "probability": 0.9482421875}, {"start": 2461.69, "end": 2462.15, "word": " little", "probability": 0.865234375}, {"start": 2462.15, "end": 2462.69, "word": " tiny", "probability": 0.85400390625}, {"start": 2462.69, "end": 2464.43, "word": " recitation", "probability": 0.95458984375}, {"start": 2464.43, "end": 2464.79, "word": " of", "probability": 0.96728515625}, {"start": 2464.79, "end": 2465.25, "word": " the", "probability": 0.9150390625}, {"start": 2465.25, "end": 2465.57, "word": " sonnet.", "probability": 0.890625}, {"start": 2465.77, "end": 2466.05, "word": " We'll", "probability": 0.91650390625}, {"start": 2466.05, "end": 2466.35, "word": " stop", "probability": 0.91552734375}, {"start": 2466.35, "end": 2466.67, "word": " here", "probability": 0.85302734375}, {"start": 2466.67, "end": 2467.81, "word": " and", "probability": 0.85107421875}, {"start": 2467.81, "end": 2469.33, "word": " we'll", "probability": 0.93359375}, {"start": 2469.33, "end": 2469.61, "word": " see", "probability": 0.92919921875}, {"start": 2469.61, "end": 2469.89, "word": " what", "probability": 0.625}, {"start": 2469.89, "end": 2470.05, "word": " if", "probability": 0.82373046875}, {"start": 2470.05, "end": 2470.15, "word": " you", "probability": 0.96533203125}, {"start": 2470.15, "end": 2470.29, "word": " have", "probability": 0.95068359375}, {"start": 2470.29, "end": 2470.63, "word": " any", "probability": 0.904296875}, {"start": 2470.63, "end": 2470.97, "word": " question", "probability": 0.8291015625}, {"start": 2470.97, "end": 2471.43, "word": " about", "probability": 0.9033203125}, {"start": 2471.43, "end": 2472.07, "word": " Shakespeare", "probability": 0.8916015625}, {"start": 2472.07, "end": 2472.45, "word": " about", "probability": 0.50146484375}, {"start": 2472.45, "end": 2472.65, "word": " the", "probability": 0.9228515625}, {"start": 2472.65, "end": 2473.01, "word": " sonnet", "probability": 0.936767578125}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2473.29675, "duration_after_vad": 2313.630624999994}
\ No newline at end of file
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@@ -0,0 +1,2088 @@
+1
+00:00:20,920 --> 00:00:24,800
+Hello everyone, welcome back. As you can see,
+
+2
+00:00:25,160 --> 00:00:30,920
+today we speak about the sonnet, and in particular
+
+3
+00:00:30,920 --> 00:00:35,060
+Shakespearean sonnet. The sonnet, probably you've
+
+4
+00:00:35,060 --> 00:00:37,740
+heard about the sonnet before. It's one of the
+
+5
+00:00:37,740 --> 00:00:41,620
+most famous, most important poetic forms of all
+
+6
+00:00:41,620 --> 00:00:51,310
+time. Now the sonnet, generally, is a fourteen 14
+
+7
+00:00:51,310 --> 00:00:59,870
+line poem each line having 10 syllables and the
+
+8
+00:00:59,870 --> 00:01:05,350
+theme of the sonnet is generally love so what is
+
+9
+00:01:05,350 --> 00:01:13,650
+the sonnet it's a love poem of 14 lines each line
+
+10
+00:01:13,650 --> 00:01:20,790
+has 10 syllables the sonnet originated in Italy.
+
+11
+00:01:22,250 --> 00:01:26,430
+Italy with an I, not Y. It sounds ugly with an I,
+
+12
+00:01:26,570 --> 00:01:30,610
+with a Y, sorry. It started in Italy in the 13th
+
+13
+00:01:30,610 --> 00:01:33,790
+century with a very famous poet, you should all
+
+14
+00:01:33,790 --> 00:01:38,750
+know, named Dante. Dante. But it became more
+
+15
+00:01:38,750 --> 00:01:43,310
+famous thanks to an Italian poet named Petrac.
+
+16
+00:01:44,730 --> 00:01:50,450
+Notice how the name is? written Petrarch. Petrarch
+
+17
+00:01:50,450 --> 00:01:55,230
+is an Italian poet who wrote so many sonnets.
+
+18
+00:01:58,050 --> 00:02:00,710
+The sonnet started in Italy in the Renaissance
+
+19
+00:02:00,710 --> 00:02:06,040
+Italian Renaissance in the 13th century. And
+
+20
+00:02:06,040 --> 00:02:10,640
+again, it shows how more themes started to be
+
+21
+00:02:10,640 --> 00:02:14,440
+included in poetry. It's no longer about religion
+
+22
+00:02:14,440 --> 00:02:17,980
+and God and heroism. There are themes of
+
+23
+00:02:17,980 --> 00:02:21,740
+relationships of women and love, et cetera. Now,
+
+24
+00:02:21,820 --> 00:02:26,160
+in a way, the sonnet migrated to England through
+
+25
+00:02:26,160 --> 00:02:30,740
+two famous people. The first one is named Sir
+
+26
+00:02:30,740 --> 00:02:33,640
+Thomas Wyatt, and the second one is Henry Howard.
+
+27
+00:02:33,880 --> 00:02:35,740
+We'll know the names later on. They're not that
+
+28
+00:02:35,740 --> 00:02:40,100
+important for now to us. So we have Henry Howard
+
+29
+00:02:40,100 --> 00:02:44,920
+and Sir Thomas Wyatt. They brought, they imported,
+
+30
+00:02:45,300 --> 00:02:50,960
+kind of, the sonnet from Italy to England. What
+
+31
+00:02:50,960 --> 00:02:53,360
+did they do to the sonnet? They translated it.
+
+32
+00:02:53,440 --> 00:02:56,560
+They brought and they adapted it. They, in a way,
+
+33
+00:02:56,640 --> 00:02:59,480
+made it look English. Because there are
+
+34
+00:02:59,480 --> 00:03:02,540
+differences between Italian and English language.
+
+35
+00:03:03,360 --> 00:03:07,300
+We have many English poets who wrote the sonnet.
+
+36
+00:03:07,420 --> 00:03:12,040
+But the most famous of them is Shakespeare.
+
+37
+00:03:14,900 --> 00:03:19,790
+How many sonnets did he write? One, five, four,
+
+38
+00:03:19,970 --> 00:03:22,210
+more or less. Some people say, like, a couple of
+
+39
+00:03:22,210 --> 00:03:24,110
+them are not Shakespearean, written by someone
+
+40
+00:03:24,110 --> 00:03:28,670
+else. It's not a big deal. Again, to us, because
+
+41
+00:03:28,670 --> 00:03:31,390
+some people, they spend like years and years
+
+42
+00:03:31,390 --> 00:03:34,110
+examining which sonnet is Shakespearean and which
+
+43
+00:03:34,110 --> 00:03:36,250
+one is not Shakespearean.
+
+44
+00:03:37,900 --> 00:03:43,600
+Again, 14 lines. 14 lines. However, Shakespeare
+
+45
+00:03:43,600 --> 00:03:49,020
+did two things to change about the sonnet. What
+
+46
+00:03:49,020 --> 00:03:52,500
+did he change? Before we begin talking about
+
+47
+00:03:52,500 --> 00:03:55,620
+Shakespeare, let's go back again to the Italian
+
+48
+00:03:55,620 --> 00:03:59,460
+sonnet to Petrarch. 14 lines. You can't change the
+
+49
+00:03:59,460 --> 00:04:03,880
+14 lines, because if it is 13 or 15, it's not a
+
+50
+00:04:03,880 --> 00:04:07,450
+sonnet. It's not considered. So that's why it's
+
+51
+00:04:07,450 --> 00:04:10,010
+usually important when you want to analyze a poem,
+
+52
+00:04:10,110 --> 00:04:13,010
+understand the poem, count the lines. Are there
+
+53
+00:04:13,010 --> 00:04:16,490
+14? It's a sonnet. Not 14? Not a sonnet. Because
+
+54
+00:04:16,490 --> 00:04:19,710
+if it is a sonnet, we'll say what the sonnet is
+
+55
+00:04:19,710 --> 00:04:24,610
+and how important the sonnet is. Now, the Italian
+
+56
+00:04:24,610 --> 00:04:30,070
+sonnet was, again, 14 lines and about love, the
+
+57
+00:04:30,070 --> 00:04:32,010
+theme. There's something important about this,
+
+58
+00:04:32,230 --> 00:04:33,150
+which is the rhyme.
+
+59
+00:04:36,380 --> 00:04:40,980
+scheme. The rhyme scheme or the structure, the
+
+60
+00:04:40,980 --> 00:04:45,920
+rhyme structure, how the music at the end of the
+
+61
+00:04:45,920 --> 00:04:50,080
+lines of the song. The Italian sonnet sounds like
+
+62
+00:04:50,080 --> 00:05:06,220
+this A B B A A B B A sorry C D C D C D We'll
+
+63
+00:05:06,220 --> 00:05:08,940
+explain this more, we'll show you examples in a
+
+64
+00:05:08,940 --> 00:05:18,080
+bit. Again we have A B B A, A B B B A and then C D
+
+65
+00:05:18,080 --> 00:05:22,160
+C D C D. How many? If you count them these are 14
+
+66
+00:05:22,160 --> 00:05:27,750
+because a sonnet has only 14 lines. Now these are
+
+67
+00:05:27,750 --> 00:05:31,270
+divided into two groups number one the first eight
+
+68
+00:05:31,270 --> 00:05:36,250
+lines which look similar in a way A B B A A B B A
+
+69
+00:05:36,250 --> 00:05:41,230
+these are eight lines in English eight lines are
+
+70
+00:05:41,230 --> 00:05:45,110
+called an octave you know an octopus because the
+
+71
+00:05:45,110 --> 00:05:50,550
+octopus has eight octave means eight eight lines
+
+72
+00:05:50,550 --> 00:05:54,530
+and here we have the remaining lines are assisted
+
+73
+00:05:57,330 --> 00:06:01,230
+It could be C, D, E, C, D, E or different
+
+74
+00:06:01,230 --> 00:06:05,250
+variation but this is the most common. C, D, C, D,
+
+75
+00:06:05,450 --> 00:06:11,530
+C, D. How many lines? Six lines, eight lines,
+
+76
+00:06:11,830 --> 00:06:15,450
+fourteen. The eight lines are called the octave.
+
+77
+00:06:17,690 --> 00:06:20,110
+Now what happens in the eight lines and this is
+
+78
+00:06:20,110 --> 00:06:26,000
+significant. The problem is discussed. He's
+
+79
+00:06:26,000 --> 00:06:31,340
+elaborated. The poet exposes us to some problem
+
+80
+00:06:31,340 --> 00:06:34,840
+between him and his beloved, and why he can't have
+
+81
+00:06:34,840 --> 00:06:37,360
+her, why he should have her, why she's the most
+
+82
+00:06:37,360 --> 00:06:42,900
+beautiful woman on earth. In the six lines, we
+
+83
+00:06:42,900 --> 00:06:47,120
+have some kind of resolution, the conclusion. What
+
+84
+00:06:47,120 --> 00:06:50,240
+happens next? Life is complicated. There's this
+
+85
+00:06:50,240 --> 00:06:54,160
+problem. And in six lines, we have some sort of a
+
+86
+00:06:54,160 --> 00:06:58,860
+resolution. something to solve this problem to get
+
+87
+00:06:58,860 --> 00:07:03,880
+the poet out of the trouble. So this is again
+
+88
+00:07:03,880 --> 00:07:08,510
+generally the Italian sonnet 14 lines check Love
+
+89
+00:07:08,510 --> 00:07:15,150
+theme, also check. The rhyme scheme is A B B A A B
+
+90
+00:07:15,150 --> 00:07:20,390
+B A C D C D C D The first eight lines are called
+
+91
+00:07:20,390 --> 00:07:24,510
+the octave and then the sixth. Sixth is from six,
+
+92
+00:07:25,150 --> 00:07:30,880
+okay? Now, what did Shakespeare do to change, to
+
+93
+00:07:30,880 --> 00:07:34,100
+experiment? Remember we said Shakespeare, in a
+
+94
+00:07:34,100 --> 00:07:36,380
+way, he's considered the most important classical
+
+95
+00:07:36,380 --> 00:07:43,040
+playwright and poet of English history. But
+
+96
+00:07:43,040 --> 00:07:46,700
+Shakespeare also wanted to change in many ways, to
+
+97
+00:07:46,700 --> 00:07:49,160
+change in the language, to change in the form, to
+
+98
+00:07:49,160 --> 00:07:51,320
+change in the themes. What did he do to the
+
+99
+00:07:51,320 --> 00:07:51,660
+sonnet?
+
+100
+00:08:06,600 --> 00:08:10,260
+okay number one thank you very much he changed the
+
+101
+00:08:10,260 --> 00:08:12,740
+form or the structure
+
+102
+00:08:15,410 --> 00:08:18,610
+What is the form, the structure of the poem? It's
+
+103
+00:08:18,610 --> 00:08:21,970
+how the poem looks. When you look at the poem from
+
+104
+00:08:21,970 --> 00:08:25,810
+afar, how does it look? It's short. It has these
+
+105
+00:08:25,810 --> 00:08:29,850
+stanzas, et cetera. So Shakespeare, number one. It
+
+106
+00:08:29,850 --> 00:08:31,370
+didn't start with Shakespeare, but Shakespeare
+
+107
+00:08:31,370 --> 00:08:35,390
+made this structure famous. And his famous rhyme
+
+108
+00:08:35,390 --> 00:08:40,310
+scheme, almost all his 154 sonnets have the same
+
+109
+00:08:40,310 --> 00:08:51,680
+structure. Rhyme structure. A B A B C D C D E F E
+
+110
+00:08:51,680 --> 00:08:59,880
+F G G G G. Do you know GG? You know GG? Yeah? I
+
+111
+00:08:59,880 --> 00:09:06,640
+don't know. Anyway GG Without listen without
+
+112
+00:09:06,640 --> 00:09:10,020
+reading the poem when we see this happening G G.
+
+113
+00:09:10,140 --> 00:09:13,780
+It's the same sound two lines Yeah, it tells us
+
+114
+00:09:13,780 --> 00:09:15,940
+it's a couplet. So what is Shakespeare doing
+
+115
+00:09:15,940 --> 00:09:22,660
+number one? four lines and then four lines and
+
+116
+00:09:22,660 --> 00:09:26,520
+then four lines and then a couplet It's easy to
+
+117
+00:09:26,520 --> 00:09:32,100
+know the couplet What's the couplet again Yes
+
+118
+00:09:34,960 --> 00:09:39,860
+Two lines of verse about one subject with the same
+
+119
+00:09:39,860 --> 00:09:43,980
+rhyme scheme. Two lines with the same rhyme
+
+120
+00:09:43,980 --> 00:09:48,200
+scheme. We'll give you a lot of examples in a bit.
+
+121
+00:09:48,400 --> 00:09:52,300
+But the four lines here are called quatrains.
+
+122
+00:09:54,980 --> 00:09:58,900
+So he has three quatrains and a couplet.
+
+123
+00:10:02,210 --> 00:10:08,130
+Quatrain one, quatrain means four, four. A, B, A,
+
+124
+00:10:08,230 --> 00:10:12,890
+B, they alternate, and then C, D, C, D, E, F, E,
+
+125
+00:10:12,930 --> 00:10:16,950
+F, and finally we have G, G. That's number one.
+
+126
+00:10:17,150 --> 00:10:23,610
+Shakespeare changes, expands the structure. What
+
+127
+00:10:23,610 --> 00:10:26,970
+is interesting here, look at this. The poet here
+
+128
+00:10:26,970 --> 00:10:32,450
+generally again has the problem in eight lines and
+
+129
+00:10:32,450 --> 00:10:35,410
+the resolution in six. Now Shakespeare complicates
+
+130
+00:10:35,410 --> 00:10:41,500
+the whole life and everything in 12 lines. In 12
+
+131
+00:10:41,500 --> 00:10:44,960
+lines, he just shows you that life is complex.
+
+132
+00:10:45,280 --> 00:10:47,400
+This is the end of the world. Life is destructive.
+
+133
+00:10:47,640 --> 00:10:50,840
+Time kills us all. And then when you are about to
+
+134
+00:10:50,840 --> 00:10:54,780
+give hope, he twists. In two lines, he gives us
+
+135
+00:10:54,780 --> 00:10:58,000
+some kind of hope or resolution. No one can do
+
+136
+00:10:58,000 --> 00:11:01,200
+this like Shakespeare. He's a master of this. No
+
+137
+00:11:01,200 --> 00:11:04,020
+one can complicate everything. And then in only
+
+138
+00:11:04,020 --> 00:11:08,380
+two lines, can change everything to the very
+
+139
+00:11:08,380 --> 00:11:12,060
+opposite gives you a closure a resolution or at
+
+140
+00:11:12,060 --> 00:11:14,700
+least some kind of hope for for the future like
+
+141
+00:11:14,700 --> 00:11:17,600
+the example the examples we will be seeing in a
+
+142
+00:11:17,600 --> 00:11:22,260
+bit now also Shakespeare changed the theme I
+
+143
+00:11:22,260 --> 00:11:25,700
+wouldn't say change because he kind of expanded he
+
+144
+00:11:25,700 --> 00:11:28,720
+added more themes so the sunnah for Shakespeare is
+
+145
+00:11:28,720 --> 00:11:34,680
+also a love poem it's about beauty Not nature
+
+146
+00:11:34,680 --> 00:11:37,020
+exactly, like in the romantic sense. It's about
+
+147
+00:11:37,020 --> 00:11:44,620
+loss. It's about the passing of time. So he
+
+148
+00:11:44,620 --> 00:11:48,720
+included more themes, more subjects. Many people
+
+149
+00:11:48,720 --> 00:11:52,480
+still say, no, he didn't, because beauty, loss,
+
+150
+00:11:52,660 --> 00:11:55,700
+and the passing of time are still themes that can
+
+151
+00:11:55,700 --> 00:11:58,120
+go under the theme of love, in a way.
+
+152
+00:12:01,810 --> 00:12:04,150
+If you notice, before I give you the examples
+
+153
+00:12:04,150 --> 00:12:09,370
+here, when I say the sonnet has to have a certain
+
+154
+00:12:09,370 --> 00:12:13,650
+number of lines and a certain rhyme scheme, it
+
+155
+00:12:13,650 --> 00:12:17,750
+tells us that the sonnet is strict. If you write
+
+156
+00:12:17,750 --> 00:12:20,810
+13 lines, see I wrote this sonnet, I say sorry
+
+157
+00:12:20,810 --> 00:12:24,210
+this is not a sonnet. 15 lines, sorry this is not
+
+158
+00:12:24,210 --> 00:12:28,190
+a sonnet. So the form of the sunnah is very
+
+159
+00:12:28,190 --> 00:12:32,830
+strict, very fixed, very rigid. It doesn't change
+
+160
+00:12:32,830 --> 00:12:36,510
+for team lines. For Shakespeare, it's almost
+
+161
+00:12:36,510 --> 00:12:41,870
+always A, B, A, B, C, D, C, D, E, F, E, F, G, G.
+
+162
+00:12:42,250 --> 00:12:46,330
+Now what's going on? According to critics, they
+
+163
+00:12:46,330 --> 00:12:48,550
+say Shakespearean, like many people, many critics,
+
+164
+00:12:48,670 --> 00:12:52,430
+many poets, they have realized that life is chaos,
+
+165
+00:12:52,570 --> 00:12:56,940
+chaotic. Life doesn't follow a system, right? It's
+
+166
+00:12:56,940 --> 00:13:00,600
+random sometimes. It's so sad that good people
+
+167
+00:13:00,600 --> 00:13:05,220
+die, that beauty declines, that no good thing
+
+168
+00:13:05,220 --> 00:13:09,220
+remains forever, right? So in a way life is
+
+169
+00:13:09,220 --> 00:13:12,360
+haphazard, chaotic. There's no system. It's full
+
+170
+00:13:12,360 --> 00:13:16,180
+of disorder. So critics believe that Shakespeare
+
+171
+00:13:16,180 --> 00:13:20,500
+was trying to control life. by squeezing it into
+
+172
+00:13:20,500 --> 00:13:25,140
+this tiny rigid form love poem of the sonnet where
+
+173
+00:13:25,140 --> 00:13:28,160
+usually at the end there is hope that he will live
+
+174
+00:13:28,160 --> 00:13:30,760
+forever, that she will live forever, his beloved
+
+175
+00:13:30,760 --> 00:13:34,080
+or his addressee and that his poetry will live
+
+176
+00:13:34,080 --> 00:13:37,420
+forever. So no matter what happens, no matter how
+
+177
+00:13:37,420 --> 00:13:42,070
+harsh life is, The form of the sonnet is going to
+
+178
+00:13:42,070 --> 00:13:44,250
+control it. The rigid form of the sonnet, the
+
+179
+00:13:44,250 --> 00:13:45,930
+number of the lines, the number of the syllables
+
+180
+00:13:45,930 --> 00:13:48,610
+and the fixed rhyme scheme is going to control
+
+181
+00:13:48,610 --> 00:13:53,130
+life and give it a form and give it a shape where
+
+182
+00:13:53,130 --> 00:13:56,310
+only Shakespeare can control this. In a sense,
+
+183
+00:13:56,770 --> 00:13:59,750
+Shakespeare is telling us he is the master of his
+
+184
+00:13:59,750 --> 00:14:03,460
+own world. He is creating his own world. And
+
+185
+00:14:03,460 --> 00:14:06,440
+there's a question here. Like, do great people
+
+186
+00:14:06,440 --> 00:14:09,500
+like Shakespeare realize they're doing great
+
+187
+00:14:09,500 --> 00:14:13,620
+things? Yeah. Did he realize, did he know he was
+
+188
+00:14:13,620 --> 00:14:15,720
+writing great things, that he will be famous all
+
+189
+00:14:15,720 --> 00:14:19,580
+around the world? Did he? At the time he wrote it,
+
+190
+00:14:19,620 --> 00:14:22,200
+he doesn't think that, because he just feels like
+
+191
+00:14:22,200 --> 00:14:26,420
+this is what he is. Exactly. Later on, yeah? Yes.
+
+192
+00:14:26,680 --> 00:14:31,940
+He shows what his works affects people. Is there
+
+193
+00:14:31,940 --> 00:14:35,140
+evidence in his poetry where he says something
+
+194
+00:14:35,140 --> 00:14:38,740
+about his poetry outliving all the harsh realities
+
+195
+00:14:38,740 --> 00:14:43,660
+of life? There is a lot of evidence. Remember last
+
+196
+00:14:43,660 --> 00:14:48,880
+time probably I posted a sonnet on the Facebook
+
+197
+00:14:48,880 --> 00:14:52,340
+group where he ends with, so long as men can
+
+198
+00:14:52,340 --> 00:14:57,100
+breathe or eyes can see, so long lives this, this,
+
+199
+00:14:57,560 --> 00:15:02,350
+my poetry. My sonnet, my verse. And this gives
+
+200
+00:15:02,350 --> 00:15:06,290
+life to thee. So yes, beauty declines, fairness
+
+201
+00:15:06,290 --> 00:15:13,970
+declines. Life ends. Death dominates. But as long
+
+202
+00:15:13,970 --> 00:15:18,030
+as you are in my poem, in my sonnet, you will live
+
+203
+00:15:18,030 --> 00:15:20,290
+forever and ever, and people will remember you,
+
+204
+00:15:20,370 --> 00:15:24,970
+and you will grow. Because simply? His poems are
+
+205
+00:15:24,970 --> 00:15:32,240
+alive. His poetry. His sonnet will outlive all
+
+206
+00:15:32,240 --> 00:15:35,980
+these difficulties. So long as men can breathe, or
+
+207
+00:15:35,980 --> 00:15:39,220
+eyes can see, so long lives this, and this gives
+
+208
+00:15:39,220 --> 00:15:42,520
+life to thee. And this is actually the couplet to
+
+209
+00:15:42,520 --> 00:15:45,380
+probably Shakespeare's most famous sonnet, Sonnet
+
+210
+00:15:45,380 --> 00:15:48,580
+18, you will see in a bit. So in brief, it's
+
+211
+00:15:48,580 --> 00:15:50,900
+originally an Italian, European thing that was
+
+212
+00:15:50,900 --> 00:15:55,040
+brought to England, adapted, and things happened
+
+213
+00:15:55,040 --> 00:15:59,570
+to it. Shakespeare made it in a way what it looks
+
+214
+00:15:59,570 --> 00:16:03,290
+like now. But again, not all sonnets are written
+
+215
+00:16:03,290 --> 00:16:06,470
+like this or like this. But this is called the
+
+216
+00:16:06,470 --> 00:16:09,350
+Shakespearean sonnet, the English sonnet. And this
+
+217
+00:16:09,350 --> 00:16:11,770
+is called the Italian sonnet. There are so many
+
+218
+00:16:11,770 --> 00:16:16,210
+forms, but these are the most famous forms of the
+
+219
+00:16:16,210 --> 00:16:20,350
+sonnet. Before... Yeah, go on. Is there a reason
+
+220
+00:16:20,350 --> 00:16:25,780
+behind choosing the number 14? I don't know. I'm
+
+221
+00:16:25,780 --> 00:16:32,000
+not sure, but is 14 the magic number? Because it's
+
+222
+00:16:32,000 --> 00:16:35,420
+seven and seven and seven. Many people love the
+
+223
+00:16:35,420 --> 00:16:39,840
+number seven. It's my favorite number. Why 14? I
+
+224
+00:16:39,840 --> 00:16:43,460
+think it's haphazard. It's not a big deal. But why
+
+225
+00:16:43,460 --> 00:16:47,420
+14? Yeah, I don't know. if there is a reason
+
+226
+00:16:47,420 --> 00:16:50,760
+probably we can look it up online somewhere before
+
+227
+00:16:50,760 --> 00:16:53,960
+I go on give you examples look at these middle
+
+228
+00:16:53,960 --> 00:16:57,520
+English words these are very important to know
+
+229
+00:16:57,520 --> 00:17:04,700
+remember we have thou meaning you for subject thee
+
+230
+00:17:04,700 --> 00:17:10,580
+you for object in the past they would add th
+
+231
+00:17:10,580 --> 00:17:16,990
+instead of s for he she it so had It has doth,
+
+232
+00:17:17,450 --> 00:17:25,670
+comes, and they would usually add st for thou. It
+
+233
+00:17:25,670 --> 00:17:31,370
+is, we will see that. Thy and thine both mean
+
+234
+00:17:31,370 --> 00:17:33,930
+your. Your, but the difference is like the
+
+235
+00:17:33,930 --> 00:17:38,470
+difference between a and an. You say a book, an
+
+236
+00:17:38,470 --> 00:17:41,970
+apple. When we have a vowel sound, you add the one
+
+237
+00:17:41,970 --> 00:17:46,870
+with the N. Same here. Say, frailty, Hamlet says,
+
+238
+00:17:47,110 --> 00:17:52,110
+frailty thy name is woman. Thy name. But when we
+
+239
+00:17:52,110 --> 00:17:59,050
+have a vowel here, I vowel I thine eyes thine eyes
+
+240
+00:17:59,050 --> 00:18:06,770
+your your eyes thou art you are it is it is why
+
+241
+00:18:06,770 --> 00:18:09,510
+remember it's because of the number of syllables
+
+242
+00:18:09,510 --> 00:18:15,210
+and the music thyself easy yourself ear means
+
+243
+00:18:15,210 --> 00:18:18,170
+before what's the difference between ear and
+
+244
+00:18:18,170 --> 00:18:18,490
+before
+
+245
+00:18:22,380 --> 00:18:24,740
+Yeah, look at the words.
+
+246
+00:18:27,600 --> 00:18:33,680
+Okay, so what does it mean? How many syllables are
+
+247
+00:18:33,680 --> 00:18:38,760
+there in before? Two syllables. Syllable one,
+
+248
+00:18:38,940 --> 00:18:43,340
+syllable two, before. But here, one syllable. So
+
+249
+00:18:43,340 --> 00:18:46,880
+this is what we call sometimes poetic license you
+
+250
+00:18:46,880 --> 00:18:49,760
+know driving license you have a license to drive
+
+251
+00:18:49,760 --> 00:18:54,820
+now poets have a license poetic license if you
+
+252
+00:18:54,820 --> 00:18:57,540
+want to change something just to make things fit
+
+253
+00:18:57,540 --> 00:19:03,120
+near same here with never never two syllables but
+
+254
+00:19:03,120 --> 00:19:08,560
+near one ear ever last time we had overthrown
+
+255
+00:19:08,560 --> 00:19:14,750
+overthrown originally over overthrown Please don't
+
+256
+00:19:14,750 --> 00:19:18,950
+forget that, thou, thee, hath, doth, just these
+
+257
+00:19:18,950 --> 00:19:24,770
+major words. Thou means you, thee means also you
+
+258
+00:19:24,770 --> 00:19:30,910
+for objects, doth and hath, does and has. Doesn't
+
+259
+00:19:30,910 --> 00:19:34,430
+the change in language complicate poetry? It
+
+260
+00:19:34,430 --> 00:19:37,730
+doesn't, of course. If before they had the word
+
+261
+00:19:37,730 --> 00:19:41,370
+er, and nowadays we change it to before, it would
+
+262
+00:19:41,370 --> 00:19:44,730
+change the Yeah, that's why it's good to know
+
+263
+00:19:44,730 --> 00:19:48,010
+these words and study the sonnets, the poems in
+
+264
+00:19:48,010 --> 00:19:50,810
+the language they were written in to really
+
+265
+00:19:50,810 --> 00:19:53,850
+appreciate the beauty. When you modernize this,
+
+266
+00:19:54,230 --> 00:19:57,830
+you're going to change a lot about the music and
+
+267
+00:19:57,830 --> 00:20:02,910
+everything. So I'll probably post this on Facebook
+
+268
+00:20:02,910 --> 00:20:05,850
+so you can get the slides to summarize the main
+
+269
+00:20:05,850 --> 00:20:11,100
+ideas here. But don't forget again, the sonnet is
+
+270
+00:20:11,100 --> 00:20:15,040
+a very important form where the form, remember the
+
+271
+00:20:15,040 --> 00:20:16,960
+form, the shape, the number of lines and the rhyme
+
+272
+00:20:16,960 --> 00:20:20,680
+scheme helps the idea, the meaning. Where again,
+
+273
+00:20:20,740 --> 00:20:24,640
+the poet is struggling to control life, to give
+
+274
+00:20:24,640 --> 00:20:28,860
+meaning to life, to make sense out of the chaotic
+
+275
+00:20:28,860 --> 00:20:32,900
+nature of life. For Shakespeare, in a way he was
+
+276
+00:20:32,900 --> 00:20:38,810
+trying to outsmart and outlive. life itself. In
+
+277
+00:20:38,810 --> 00:20:42,190
+the sonnet, finally, the form, what is the form?
+
+278
+00:20:42,870 --> 00:20:47,410
+The 14 lines, the number of these syllables here,
+
+279
+00:20:47,590 --> 00:20:51,710
+the number of the stanzas here, and the rhyme
+
+280
+00:20:51,710 --> 00:20:55,890
+scheme. What is the content? The theme. Is it
+
+281
+00:20:55,890 --> 00:20:59,070
+about love? About loss? About passing of time? Et
+
+282
+00:20:59,070 --> 00:21:03,070
+cetera. Let's see more applications.
+
+283
+00:21:06,990 --> 00:21:11,590
+This is Sonnet 17. We'll do it very quickly, but
+
+284
+00:21:11,590 --> 00:21:15,510
+we'll talk more about Sonnet 18. How many lines?
+
+285
+00:21:16,070 --> 00:21:19,910
+40. Look at the shape. The last two lines are
+
+286
+00:21:19,910 --> 00:21:22,890
+sometimes indenting, like they're pushed this way.
+
+287
+00:21:23,230 --> 00:21:25,810
+But look at the rhyme here. We have time and
+
+288
+00:21:25,810 --> 00:21:33,430
+rhyme. That's GDR. Shakespeare. Someone read?
+
+289
+00:21:34,860 --> 00:21:43,640
+Okay, speak up yeah Okay,
+
+290
+00:21:44,280 --> 00:21:46,640
+probably next time you sit here yeah go on who
+
+291
+00:21:46,640 --> 00:21:49,860
+will believe my verse in time to come if if it
+
+292
+00:21:49,860 --> 00:21:54,080
+were filled with your most high desert Desert
+
+293
+00:21:54,080 --> 00:21:59,260
+though yeah heaven knows it knows it it is but a
+
+294
+00:21:59,260 --> 00:22:04,190
+thumb a tongue tomb which hides your life and
+
+295
+00:22:04,190 --> 00:22:07,570
+shows not half your parts. If I could write the
+
+296
+00:22:07,570 --> 00:22:11,570
+beauty of your eyes and in fresh numbers number
+
+297
+00:22:11,570 --> 00:22:15,510
+all your graces, the age to come would say this
+
+298
+00:22:15,510 --> 00:22:21,170
+poet lies. Such heavenly touches near touch
+
+299
+00:22:21,170 --> 00:22:25,510
+earthly faces. Should my papers, yellowed with
+
+300
+00:22:25,510 --> 00:22:30,350
+their age, be scorned like old men of less truth
+
+301
+00:22:30,350 --> 00:22:34,830
+than tongue? And your true rights be termed a
+
+302
+00:22:34,830 --> 00:22:41,330
+poet's rage and stretched meter for antique song.
+
+303
+00:22:42,110 --> 00:22:47,150
+Antique song. Antique song. But for some child of
+
+304
+00:22:47,150 --> 00:22:53,450
+yours alive that time, you should live twice in it
+
+305
+00:22:53,450 --> 00:23:00,210
+and in my rhyme. Okay, one more please. Who will
+
+306
+00:23:00,210 --> 00:23:04,030
+believe my verse in time to come, if it were
+
+307
+00:23:04,030 --> 00:23:08,750
+filled with your most high desires. I'll just,
+
+308
+00:23:09,510 --> 00:23:11,570
+while you're reading, I'll try to do the rhyme
+
+309
+00:23:11,570 --> 00:23:13,850
+scheme. Remember, the rhyme scheme follows the A,
+
+310
+00:23:14,090 --> 00:23:20,830
+B, C, D, the first sound is A. Why A? The first
+
+311
+00:23:20,830 --> 00:23:23,750
+letter of the alphabet. If the second repeats the
+
+312
+00:23:23,750 --> 00:23:28,150
+same sound, we give it A. If it's a new sound, B.
+
+313
+00:23:29,170 --> 00:23:35,400
+So, come, desert, Look at, listen, tomb, the B is
+
+314
+00:23:35,400 --> 00:23:38,100
+silent, so it's not there, the sound, we care
+
+315
+00:23:38,100 --> 00:23:42,860
+about the sound. But it's not, it's not, it's not,
+
+316
+00:23:42,900 --> 00:23:49,020
+oh, sorry. It's not as perfectly pronounced, like
+
+317
+00:23:49,020 --> 00:23:52,440
+perfectly pronounced as come. This is come, and
+
+318
+00:23:52,440 --> 00:23:58,100
+this is tomb, tomb, grave. This is still A, but
+
+319
+00:23:58,100 --> 00:24:01,890
+it's called imperfect rhyme. it rhymes but
+
+320
+00:24:01,890 --> 00:24:07,950
+imperfectly like love and prove okay and then
+
+321
+00:24:07,950 --> 00:24:14,490
+parts goes with deserts a
+
+322
+00:24:14,490 --> 00:24:23,000
+b a b go on if i got the Write the beauty of your
+
+323
+00:24:23,000 --> 00:24:27,460
+eyes and in fresh numbers number all your guesses
+
+324
+00:24:27,460 --> 00:24:32,720
+that is to come what you would say this God lies.
+
+325
+00:24:33,660 --> 00:24:41,990
+So we have eyes? C. Graces? D. Lies? C. And then
+
+326
+00:24:41,990 --> 00:24:43,890
+D. Go on.
+
+327
+00:24:47,330 --> 00:24:48,330
+Okay,
+
+328
+00:24:51,730 --> 00:24:52,610
+with their age.
+
+329
+00:24:56,070 --> 00:25:05,270
+And tongue. Different? E, F, Rage, E, and Song.
+
+330
+00:25:06,770 --> 00:25:08,770
+And finally read the couplet.
+
+331
+00:25:17,950 --> 00:25:21,110
+Okay, but where some child of yours alive that
+
+332
+00:25:21,110 --> 00:25:27,970
+time, that's G, you should live twice in it and in
+
+333
+00:25:27,970 --> 00:25:34,110
+my rhyme. My rhyme, my poetry. My verse and again
+
+334
+00:25:34,110 --> 00:25:42,200
+the G. A, B, A, B. That's come and come, desserts
+
+335
+00:25:42,200 --> 00:25:47,500
+and pots, and then eyes and lies, C, C, and graces
+
+336
+00:25:47,500 --> 00:25:53,840
+and faces, D, D, age, rage, E, tongue, and song,
+
+337
+00:25:54,140 --> 00:25:59,040
+F, time, rhyme. If I ask you a question in the
+
+338
+00:25:59,040 --> 00:26:01,440
+exam, I bring you one of the sonnets, and it
+
+339
+00:26:01,440 --> 00:26:05,370
+rhymes like this. And if you know this is a
+
+340
+00:26:05,370 --> 00:26:07,670
+Shakespearean sonnet, Shakespearean couplet, if
+
+341
+00:26:07,670 --> 00:26:11,570
+you know it by heart, you give it GG Rimsky. But
+
+342
+00:26:11,570 --> 00:26:14,350
+if you don't and you give me AA, it's okay because
+
+343
+00:26:14,350 --> 00:26:19,450
+it's still a sonnet. The next sonnet, a very
+
+344
+00:26:19,450 --> 00:26:23,450
+famous sonnet by Shakespeare. Sonnet 18. Sonnet
+
+345
+00:26:23,450 --> 00:26:28,910
+18. Sonnet 18. I'll read it first and see two or
+
+346
+00:26:28,910 --> 00:26:30,610
+three of you reading it.
+
+347
+00:26:33,680 --> 00:26:38,100
+Again, shall I compare thee to a summer's day,
+
+348
+00:26:39,080 --> 00:26:42,810
+thou art more lovely and more temperate? Rough
+
+349
+00:26:42,810 --> 00:26:46,670
+winds do shake the darling buds of May And
+
+350
+00:26:46,670 --> 00:26:50,890
+summer's lease has all too short a date Sometime
+
+351
+00:26:50,890 --> 00:26:55,350
+too hot the eye of heaven shines And often is his
+
+352
+00:26:55,350 --> 00:26:59,350
+gold complexion dimmed And every fair from fair
+
+353
+00:26:59,350 --> 00:27:03,530
+sometime declines By chance or nature's changing
+
+354
+00:27:03,530 --> 00:27:08,560
+course untrimmed But thy eternal summer shall not
+
+355
+00:27:08,560 --> 00:27:12,760
+fade, nor lose position of that fear thou ow'st,
+
+356
+00:27:13,580 --> 00:27:16,960
+nor shall death brag thou wander'st in his shade,
+
+357
+00:27:18,100 --> 00:27:23,160
+when in eternal lines to time thou grow'st. So
+
+358
+00:27:23,160 --> 00:27:28,880
+long as men can breathe or eyes can see, so long
+
+359
+00:27:28,880 --> 00:27:35,400
+lives this, and this gives life to thee. Yes?
+
+360
+00:27:38,630 --> 00:27:41,130
+Can you speak up? Speak up.
+
+361
+00:27:46,010 --> 00:27:47,950
+Thou art.
+
+362
+00:27:51,370 --> 00:27:54,630
+Rough winds.
+
+363
+00:27:58,270 --> 00:27:59,430
+Darling buds of May.
+
+364
+00:28:21,070 --> 00:28:25,110
+By thy eternal summer.
+
+365
+00:28:31,070 --> 00:28:36,170
+Eternal summer shall not fade, nor lose position
+
+366
+00:28:36,170 --> 00:28:41,770
+of that firm thou art, nor shall deep death pray
+
+367
+00:28:41,770 --> 00:28:50,330
+thou one last in his shed, when in eternal lines
+
+368
+00:28:50,330 --> 00:28:56,970
+thy blood so long as men can breathe or eyes can
+
+369
+00:28:56,970 --> 00:29:02,880
+see, so long life lives this, Very good. A better
+
+370
+00:29:02,880 --> 00:29:08,280
+reading please. Yes. Shall I compare thee to a
+
+371
+00:29:08,280 --> 00:29:11,760
+summer's days though are more lovely and more
+
+372
+00:29:11,760 --> 00:29:15,480
+temporary? Shall I? Say again. Shall I compare?
+
+373
+00:29:16,200 --> 00:29:20,100
+Shall I compare thee to a summer's days? No, not
+
+374
+00:29:20,100 --> 00:29:24,700
+days. Day. Day. Go on. Say again. Shall I compare
+
+375
+00:29:24,700 --> 00:29:28,620
+thee to a summer's day though are more lovely and
+
+376
+00:29:28,620 --> 00:29:33,140
+more temporary? Rob went to shade the darling buds
+
+377
+00:29:33,140 --> 00:29:38,080
+of May, and Summer's leaves have all too short a
+
+378
+00:29:38,080 --> 00:29:46,000
+date, sometimes too hot the eye of Haven shines,
+
+379
+00:29:46,700 --> 00:29:52,120
+and often is his dull complexion dimmed.
+
+380
+00:29:55,230 --> 00:29:59,350
+And every fair confessed sometimes declines by
+
+381
+00:29:59,350 --> 00:30:03,510
+chance or nature's changing course untrammed.
+
+382
+00:30:03,930 --> 00:30:09,610
+Untrammed. Untrammed, yes. Like damned, untrammed.
+
+383
+00:30:10,950 --> 00:30:14,470
+But thy eternal summer shall not fade, nor lose
+
+384
+00:30:14,470 --> 00:30:21,680
+possession of that fair thou ow'st. Gnosis did
+
+385
+00:30:21,680 --> 00:30:26,200
+brag thou wondrous in his shade, when in eternal
+
+386
+00:30:26,200 --> 00:30:30,540
+lines to time thou rose, so long as men can
+
+387
+00:30:30,540 --> 00:30:35,720
+breathe or eyes can see, so long life lives this,
+
+388
+00:30:35,800 --> 00:30:38,760
+and this gives life to thee. Better. Can you?
+
+389
+00:30:40,060 --> 00:30:46,840
+Shall I compare thee to a summer's day? Thou art
+
+390
+00:30:46,840 --> 00:30:53,250
+more lovely and more tempting. Rough. Rough. Rough
+
+391
+00:30:53,250 --> 00:30:57,970
+winds do shake the downland, particularly the
+
+392
+00:30:57,970 --> 00:31:02,350
+main, and summer days have all too short a day,
+
+393
+00:31:02,750 --> 00:31:06,730
+sometimes to have the eye of heaven shines, and
+
+394
+00:31:06,730 --> 00:31:12,240
+often it's years goes from day to day. And every
+
+395
+00:31:12,240 --> 00:31:17,400
+pear from pear sometimes declines by chance or
+
+396
+00:31:17,400 --> 00:31:23,000
+nature's changing course and trend. But the
+
+397
+00:31:23,000 --> 00:31:28,940
+eternal summer shall not fade, nor loss position
+
+398
+00:31:28,940 --> 00:31:31,220
+of that pear that asked.
+
+399
+00:31:46,220 --> 00:31:48,720
+This gives life to people. Can someone do the
+
+400
+00:31:48,720 --> 00:31:52,000
+rhyme scheme here? Come here.
+
+401
+00:31:56,640 --> 00:31:59,700
+And explain while you're doing the rhyme scheme,
+
+402
+00:31:59,800 --> 00:32:00,360
+the structure.
+
+403
+00:32:04,270 --> 00:32:09,690
+You don't have to read it. First line is always A.
+
+404
+00:32:10,530 --> 00:32:13,210
+Temperate and day are not the same, so we can say
+
+405
+00:32:13,210 --> 00:32:21,110
+B. May, of May, day, so we add A. Short and date.
+
+406
+00:32:21,250 --> 00:32:27,430
+Date and temperate is also A, is also B. Shines
+
+407
+00:32:27,430 --> 00:32:29,390
+has nothing to rhyme, so we add B.
+
+408
+00:32:32,500 --> 00:32:36,700
+And that's the same, so we can add D. Declines and
+
+409
+00:32:36,700 --> 00:32:41,260
+shines rhymes, so we can add C. Untrimmed and
+
+410
+00:32:41,260 --> 00:32:47,700
+dimed is the same rhyme, so we can add D. Fade is
+
+411
+00:32:47,700 --> 00:32:50,120
+a new rhyme, so we can say E.
+
+412
+00:32:53,090 --> 00:32:59,410
+like oh because but remember he has has not a due
+
+413
+00:32:59,410 --> 00:33:03,050
+but with you in the past they used to add st to
+
+414
+00:33:03,050 --> 00:33:05,790
+the verb thank god they dropped this long time ago
+
+415
+00:33:05,790 --> 00:33:08,110
+what would be what would be a nightmare for us so
+
+416
+00:33:08,110 --> 00:33:13,250
+host is if shade and fade rhymes we can add e
+
+417
+00:33:13,250 --> 00:33:15,590
+roast
+
+418
+00:33:19,430 --> 00:33:27,590
+And then we come to our friend GG. This is a
+
+419
+00:33:27,590 --> 00:33:31,110
+better explanation than mine. Thank you. Very good
+
+420
+00:33:31,110 --> 00:33:33,290
+job. Now what is Shakespeare doing here? What is
+
+421
+00:33:33,290 --> 00:33:37,090
+he saying? This is a sonnet, a love poem, but in
+
+422
+00:33:37,090 --> 00:33:41,180
+this sonnet, he's again there's some kind of
+
+423
+00:33:41,180 --> 00:33:45,020
+complaint there's a problem here he's by the way
+
+424
+00:33:45,020 --> 00:33:47,960
+critics do not agree whether these poems were
+
+425
+00:33:47,960 --> 00:33:51,080
+written to a man or a woman it could be an issue
+
+426
+00:33:51,080 --> 00:33:53,900
+but not a big deal for us let's study the text
+
+427
+00:33:53,900 --> 00:33:56,740
+itself shall I compare these two summers in
+
+428
+00:33:56,740 --> 00:34:01,260
+England summer is the best season because it's not
+
+429
+00:34:01,260 --> 00:34:04,040
+very cold because winter is really horribly cold
+
+430
+00:34:05,330 --> 00:34:07,670
+So he says, shall I compare thee to summer's day?
+
+431
+00:34:07,730 --> 00:34:11,830
+This is a rhetorical question. And then he says, I
+
+432
+00:34:11,830 --> 00:34:17,610
+think I shouldn't because of many things. Because
+
+433
+00:34:17,610 --> 00:34:21,610
+you're more beautiful than summer. You're more
+
+434
+00:34:21,610 --> 00:34:26,210
+temperate. Summer is short. Summer doesn't last.
+
+435
+00:34:26,350 --> 00:34:28,610
+Sometimes there is rough wind.
+
+436
+00:34:31,440 --> 00:34:35,380
+that shakes the darling buds of May. So summer is
+
+437
+00:34:35,380 --> 00:34:37,560
+not as beautiful as you are. You're more beautiful
+
+438
+00:34:37,560 --> 00:34:42,880
+than that. And sometimes too hot the eye of heaven
+
+439
+00:34:42,880 --> 00:34:46,840
+shines. And often is his gold complexion dimmed.
+
+440
+00:34:46,900 --> 00:34:50,000
+The clouds sometimes cover everything and it's no
+
+441
+00:34:50,000 --> 00:34:52,740
+longer beautiful. And this is probably one of the
+
+442
+00:34:52,740 --> 00:34:56,680
+finest lines of Shakespeare. And every fair from
+
+443
+00:34:56,680 --> 00:35:03,080
+fair sometime declines. Fair meaning beauty. Like
+
+444
+00:35:03,080 --> 00:35:07,320
+a fair person, a fair woman is like the most
+
+445
+00:35:07,320 --> 00:35:12,210
+beautiful there is. So these Things, these
+
+446
+00:35:12,210 --> 00:35:16,390
+features do not last, the beauty, the beauties of
+
+447
+00:35:16,390 --> 00:35:19,910
+the summer compared to you. Generally, every fear
+
+448
+00:35:19,910 --> 00:35:23,970
+from fear sometimes declines. Beauty doesn't last
+
+449
+00:35:23,970 --> 00:35:28,970
+forever. We are all going to grow old and ugly,
+
+450
+00:35:29,070 --> 00:35:31,310
+and then we're going to die. Beauty will fade.
+
+451
+00:35:31,870 --> 00:35:35,290
+Beauty will fade. Furnace will... Notice the
+
+452
+00:35:35,290 --> 00:35:38,150
+repetition of the fa, fa, fa, fa, fa sound. It's
+
+453
+00:35:38,150 --> 00:35:45,860
+like you're like... complaining, sad, angry, by
+
+454
+00:35:45,860 --> 00:35:48,320
+chance, et cetera, et cetera. And then he says,
+
+455
+00:35:48,680 --> 00:35:53,600
+but thy eternal summer, thy affairs shall not
+
+456
+00:35:53,600 --> 00:35:57,060
+fade. You're more beautiful than summer itself.
+
+457
+00:35:58,100 --> 00:36:01,100
+Nor lose possession of that fair thou ost, nor
+
+458
+00:36:01,100 --> 00:36:05,300
+shall death brag thou wanderst in his ship. And
+
+459
+00:36:05,300 --> 00:36:07,640
+this is, again, beautiful because Shakespeare is
+
+460
+00:36:07,640 --> 00:36:11,230
+personifying death. Death is not a person. Death
+
+461
+00:36:11,230 --> 00:36:14,550
+doesn't brag, doesn't show off. People brag.
+
+462
+00:36:15,830 --> 00:36:19,530
+People show off. And this is personification. You
+
+463
+00:36:19,530 --> 00:36:23,090
+said personification is when you give things, the
+
+464
+00:36:23,090 --> 00:36:25,870
+features, the characteristics, the traits of human
+
+465
+00:36:25,870 --> 00:36:30,190
+beings. It's personification. Death, even death
+
+466
+00:36:30,190 --> 00:36:33,530
+will not brag about killing you because you're
+
+467
+00:36:33,530 --> 00:36:38,290
+going to outlive everything. When in eternal
+
+468
+00:36:38,290 --> 00:36:42,550
+lines, eternal lines, these lines that will live
+
+469
+00:36:42,550 --> 00:36:44,970
+forever. This in part answers the question whether
+
+470
+00:36:44,970 --> 00:36:47,990
+Shakespeare knew he was writing really, really
+
+471
+00:36:47,990 --> 00:36:50,850
+good poetry, amazing poetry that will be famous
+
+472
+00:36:50,850 --> 00:36:53,250
+all over the world. Maybe he knew he's going to be
+
+473
+00:36:53,250 --> 00:36:56,110
+famous all across London and the UK, maybe in
+
+474
+00:36:56,110 --> 00:36:59,620
+Europe. But did he know he's going to be here,
+
+475
+00:36:59,820 --> 00:37:04,880
+studied in Gaza? No. Or in China, or in Africa? We
+
+476
+00:37:04,880 --> 00:37:07,600
+don't know. Nobody knows. But certainly, those
+
+477
+00:37:07,600 --> 00:37:11,760
+great minds, the giants, the canonical writers,
+
+478
+00:37:12,760 --> 00:37:14,120
+they know. At least they know they're doing
+
+479
+00:37:14,120 --> 00:37:19,500
+something great. And then finally, the couplet
+
+480
+00:37:19,500 --> 00:37:22,880
+here gives us hope. What he does here is that, oh,
+
+481
+00:37:23,080 --> 00:37:27,860
+we are all going to die. But then comes the hope,
+
+482
+00:37:28,100 --> 00:37:33,220
+comes the closure. So long as men can breathe or
+
+483
+00:37:33,220 --> 00:37:38,280
+eyes can see, so long lives this. This, my sonnet,
+
+484
+00:37:38,420 --> 00:37:42,600
+my poetry, my verse, my rhyme. And this gives life
+
+485
+00:37:42,600 --> 00:37:46,260
+to thee. And it's true. It's ironic we don't know
+
+486
+00:37:46,260 --> 00:37:50,220
+who he wrote the poem for. But we know that
+
+487
+00:37:50,220 --> 00:37:53,860
+whoever that person is, is still alive. People are
+
+488
+00:37:53,860 --> 00:38:00,720
+talking about him or her. let's end with something
+
+489
+00:38:00,720 --> 00:38:07,600
+from I downloaded this video from YouTube this is
+
+490
+00:38:07,600 --> 00:38:10,500
+a recitation of shall I compare thee to summer
+
+491
+00:38:10,500 --> 00:38:15,420
+days now
+
+492
+00:38:15,420 --> 00:38:18,780
+I want you to listen to this and then there's a
+
+493
+00:38:18,780 --> 00:38:21,220
+little girl who's going to also recite this I want
+
+494
+00:38:21,220 --> 00:38:22,840
+you to see which one you like most
+
+495
+00:38:45,370 --> 00:38:48,830
+Hot the eye of heaven shines, And often is his
+
+496
+00:38:48,830 --> 00:38:53,690
+gold complexion dimmed, And every fair from fair
+
+497
+00:38:53,690 --> 00:38:58,170
+sometime declines By chance, or nature's changing
+
+498
+00:38:58,170 --> 00:39:03,930
+course untrimmed. But thy eternal summer shall not
+
+499
+00:39:03,930 --> 00:39:08,070
+fade, Nor lose possession of that fair thou ow'st,
+
+500
+00:39:09,020 --> 00:39:12,500
+Nor shall death brag thou wanderest in his shade,
+
+501
+00:39:13,220 --> 00:39:19,260
+When in eternal lines to time thou grow'st. So
+
+502
+00:39:19,260 --> 00:39:25,160
+long as men can breathe, for eyes can see, So long
+
+503
+00:39:25,160 --> 00:39:33,260
+lives this, and this gives life to thee. Let's see
+
+504
+00:39:33,260 --> 00:39:36,320
+the little kid and then stop there. Is it this
+
+505
+00:39:36,320 --> 00:39:36,540
+one?
+
+506
+00:39:45,680 --> 00:39:50,060
+Shall I compare thee to a summer's day?
+
+507
+00:39:53,100 --> 00:39:58,020
+Thou art more lovely and more temperate. The winds
+
+508
+00:39:58,020 --> 00:40:01,140
+do shake the darling buds of May, and summer's
+
+509
+00:40:01,140 --> 00:40:06,380
+leaves have all too short a date. Sometimes too
+
+510
+00:40:06,380 --> 00:40:10,680
+hot the eye of Heather shines, and often it is
+
+511
+00:40:10,680 --> 00:40:16,550
+cold complexion dims. And every fair thing there
+
+512
+00:40:16,550 --> 00:40:21,550
+sometimes declines By chance or nature's changing
+
+513
+00:40:21,550 --> 00:40:26,830
+course of trend. But thy eternal summer shall not
+
+514
+00:40:26,830 --> 00:40:31,790
+fade, Nor this possession that there thou ow'st,
+
+515
+00:40:32,510 --> 00:40:36,590
+Nor shall death brag thou wander'st in his shade,
+
+516
+00:40:36,710 --> 00:40:40,590
+When in eternal lines the times thou grow'st.
+
+517
+00:40:51,210 --> 00:40:52,650
+Oh cute.
+
+518
+00:40:56,230 --> 00:41:00,190
+Isn't she cute? It's beautiful how she renders
+
+519
+00:41:00,190 --> 00:41:05,250
+Shakespeare to this little tiny recitation of the
+
+520
+00:41:05,250 --> 00:41:10,150
+sonnet. We'll stop here and we'll see what if you
+
+521
+00:41:10,150 --> 00:41:12,650
+have any question about Shakespeare about the
+
+522
+00:41:12,650 --> 00:41:13,010
+sonnet
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/NjudjcKimm4.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/NjudjcKimm4.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a41be894320a0c387f9b8195cceb6e3dd219c5ac
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/NjudjcKimm4.srt
@@ -0,0 +1,2175 @@
+
+1
+00:00:21,230 --> 00:00:23,230
+Bismillah ar-Rahman ar-Rahim. Hello everyone.
+
+2
+00:00:24,070 --> 00:00:28,850
+Welcome back to English Literature 101 for English
+
+3
+00:00:28,850 --> 00:00:32,490
+students at the Islamic University of Gaza. This
+
+4
+00:00:32,490 --> 00:00:35,470
+is again an introductory course into the history
+
+5
+00:00:35,470 --> 00:00:39,130
+of English literature. The course again aims at
+
+6
+00:00:39,130 --> 00:00:41,190
+understanding the development of English
+
+7
+00:00:41,190 --> 00:00:45,010
+literature and literary texts in their historical
+
+8
+00:00:45,010 --> 00:00:48,670
+context. I said last time that we are going to
+
+9
+00:00:48,670 --> 00:00:51,690
+take this course mainly as a literature course,
+
+10
+00:00:52,170 --> 00:00:55,390
+but again to study the historical background of
+
+11
+00:00:55,390 --> 00:00:58,950
+the literary movements, literary texts, and
+
+12
+00:00:58,950 --> 00:01:02,990
+literary figures. We need also to study not only
+
+13
+00:01:02,990 --> 00:01:07,050
+how history and historical events influence
+
+14
+00:01:07,050 --> 00:01:09,630
+literature, but also how literature sometimes
+
+15
+00:01:09,630 --> 00:01:15,250
+influences history and people in general. Last
+
+16
+00:01:15,250 --> 00:01:20,090
+time we spoke about Old English. Old English, the
+
+17
+00:01:20,090 --> 00:01:25,740
+time when England was being made. England was in
+
+18
+00:01:25,740 --> 00:01:29,040
+the process of making itself the England we know
+
+19
+00:01:29,040 --> 00:01:32,500
+now. Originally, there were people from all around
+
+20
+00:01:32,500 --> 00:01:36,080
+Europe. We spoke about the natives, the Vikings.
+
+21
+00:01:36,400 --> 00:01:39,440
+We spoke about the French. We spoke about the
+
+22
+00:01:39,440 --> 00:01:42,480
+Germans. All these tribes, in a way or another,
+
+23
+00:01:42,660 --> 00:01:45,700
+thought it would be probably safer in the island
+
+24
+00:01:45,700 --> 00:01:49,660
+rather than in the continent, in Europe itself.
+
+25
+00:01:49,720 --> 00:01:52,140
+But later on, there were again more fighting and
+
+26
+00:01:52,140 --> 00:01:57,330
+more wars inside the island itself. Now early old
+
+27
+00:01:57,330 --> 00:02:03,170
+English is mainly oral tradition. The poetry
+
+28
+00:02:03,170 --> 00:02:08,370
+remained oral for a long time. People depended on
+
+29
+00:02:08,370 --> 00:02:12,360
+their memory. Many of the poems were originally
+
+30
+00:02:12,360 --> 00:02:16,060
+meant to be sung somewhere so people memorized
+
+31
+00:02:16,060 --> 00:02:19,240
+them. And in order to make a text memorable, easy
+
+32
+00:02:19,240 --> 00:02:23,140
+to remember, and easy to memorize, there were
+
+33
+00:02:23,140 --> 00:02:26,520
+certain features that we spoke about last time. We
+
+34
+00:02:26,520 --> 00:02:31,440
+said they tried to be narrative in a way where the
+
+35
+00:02:31,440 --> 00:02:34,630
+poem mainly tells a story. Because stories,
+
+36
+00:02:34,810 --> 00:02:38,930
+everybody loves stories. We like stories. If you
+
+37
+00:02:38,930 --> 00:02:41,610
+need to memorize something, to immortalize
+
+38
+00:02:41,610 --> 00:02:44,050
+something, to make it forever, to make it
+
+39
+00:02:44,050 --> 00:02:47,230
+everywhere, every time, you put it in the form of
+
+40
+00:02:47,230 --> 00:02:49,970
+a story. And then the themes. The themes were
+
+41
+00:02:49,970 --> 00:02:54,330
+taken from real life, related to the people of
+
+42
+00:02:54,330 --> 00:02:57,660
+that time. The themes touch the lives, the
+
+43
+00:02:57,660 --> 00:03:01,200
+aspects of everybody's life there and their
+
+44
+00:03:01,200 --> 00:03:03,620
+circumstances and everything. That's why the
+
+45
+00:03:03,620 --> 00:03:07,880
+themes were, remember, battles, wars, fighting,
+
+46
+00:03:08,100 --> 00:03:11,240
+struggle. And there were also personal themes,
+
+47
+00:03:11,520 --> 00:03:14,640
+like themes of happiness, themes of sadness, and
+
+48
+00:03:14,640 --> 00:03:17,100
+et cetera. We spoke also about religious themes.
+
+49
+00:03:17,520 --> 00:03:20,560
+And some of you noticed that the majority of texts
+
+50
+00:03:22,480 --> 00:03:25,860
+from Old English are religious texts. And that
+
+51
+00:03:25,860 --> 00:03:30,740
+could be telling in the sense that we ask a
+
+52
+00:03:30,740 --> 00:03:33,620
+question. Were people purely religious at that
+
+53
+00:03:33,620 --> 00:03:38,040
+time? Is it because people were? Or is there
+
+54
+00:03:38,040 --> 00:03:42,960
+another explanation? Sometimes the poets or the
+
+55
+00:03:42,960 --> 00:03:45,800
+author was religious, and sometimes the church
+
+56
+00:03:45,800 --> 00:03:48,380
+chose a religious form rather than a religious
+
+57
+00:03:48,380 --> 00:03:55,290
+form. OK. Okay, can you say that again and speak
+
+58
+00:03:55,290 --> 00:03:55,490
+up?
+
+59
+00:04:06,750 --> 00:04:11,050
+Exactly. So who could read and write at that time?
+
+60
+00:04:11,590 --> 00:04:16,870
+The monks, the people of the church. The people of
+
+61
+00:04:16,870 --> 00:04:19,990
+the church were probably the only people who could
+
+62
+00:04:19,990 --> 00:04:23,170
+read and write, which means only those people
+
+63
+00:04:23,170 --> 00:04:27,070
+wrote the poems down, and perhaps there was an act
+
+64
+00:04:27,070 --> 00:04:30,080
+of selection, which means there could have been
+
+65
+00:04:30,080 --> 00:04:32,600
+some kind of censorship, where the monk would
+
+66
+00:04:32,600 --> 00:04:37,100
+choose the poem he likes, usually a poem with a
+
+67
+00:04:37,100 --> 00:04:41,120
+religious theme rather than probably a secular theme
+
+68
+00:04:41,120 --> 00:04:44,760
+or something else. And then finally, we said Old
+
+69
+00:04:44,760 --> 00:04:48,660
+English in so many ways was a musical language,
+
+70
+00:04:49,280 --> 00:04:51,580
+especially when they wrote poetry. There was the
+
+71
+00:04:51,580 --> 00:04:54,520
+caesura, the alliteration, the music, the rhythm
+
+72
+00:04:54,520 --> 00:04:59,320
+of poetry, everything was meant to make the poem
+
+73
+00:04:59,320 --> 00:05:03,800
+easy to remember and easy to memorize. Now, as we
+
+74
+00:05:03,800 --> 00:05:08,660
+move from Old English to Middle English, we speak
+
+75
+00:05:08,660 --> 00:05:11,660
+about a society that is developing, a society that
+
+76
+00:05:11,660 --> 00:05:15,080
+is in the making. We speak about the English
+
+77
+00:05:15,080 --> 00:05:19,120
+identity that is being made. Originally, people
+
+78
+00:05:19,120 --> 00:05:22,360
+again came from different parts of Europe, but now
+
+79
+00:05:22,360 --> 00:05:28,400
+they are in a part, in an area called England. And
+
+80
+00:05:28,400 --> 00:05:31,340
+many people started to seek this English identity.
+
+81
+00:05:31,460 --> 00:05:36,080
+The Englishness of English started to be developed
+
+82
+00:05:36,080 --> 00:05:41,280
+at that time. People wanted to feel some kind of
+
+83
+00:05:41,280 --> 00:05:44,520
+harmony. They wanted to feel that they belonged to
+
+84
+00:05:44,520 --> 00:05:47,220
+this place. They wanted to see common interests
+
+85
+00:05:47,220 --> 00:05:50,760
+and common issues among themselves. And when we
+
+86
+00:05:50,760 --> 00:05:53,920
+speak about Middle English literature, we speak
+
+87
+00:05:53,920 --> 00:05:57,320
+about the most famous literary figure of that
+
+88
+00:05:57,320 --> 00:06:03,500
+time. The man who is considered the father of
+
+89
+00:06:03,500 --> 00:06:07,480
+English literature, or English poetry in
+
+90
+00:06:07,480 --> 00:06:12,320
+particular. His name is Chaucer. His name is
+
+91
+00:06:12,320 --> 00:06:16,860
+Chaucer. Geoffrey Chaucer. Chaucer, by so many
+
+92
+00:06:16,860 --> 00:06:20,340
+people, is considered the father of English
+
+93
+00:06:20,340 --> 00:06:22,940
+literature. When we speak about early middle
+
+94
+00:06:22,940 --> 00:06:27,520
+English, this is the man who was working on some
+
+95
+00:06:27,520 --> 00:06:30,680
+kind of literature to reflect the English identity
+
+96
+00:06:30,680 --> 00:06:35,060
+that is being made, the society that is developing
+
+97
+00:06:35,060 --> 00:06:41,830
+probably from all aspects. I will Remember last
+
+98
+00:06:41,830 --> 00:06:43,450
+time when we spoke about Old English, we spoke
+
+99
+00:06:43,450 --> 00:06:47,510
+about the features of the period, the authors, the
+
+100
+00:06:47,510 --> 00:06:49,870
+literature. And then we discussed the literature.
+
+101
+00:06:50,590 --> 00:06:53,670
+Now I'm going to do the opposite. I'm going to
+
+102
+00:06:53,670 --> 00:06:57,750
+give you samples from extracts from poems by
+
+103
+00:06:57,750 --> 00:07:00,610
+Chaucer. And from these samples, from the poetry
+
+104
+00:07:00,610 --> 00:07:05,170
+we have, we need to try to guess and to deduce the
+
+105
+00:07:05,170 --> 00:07:08,310
+features of not only literature and poetry and
+
+106
+00:07:08,310 --> 00:07:12,000
+language, but also of life. The most important
+
+107
+00:07:12,000 --> 00:07:15,620
+literary work of that time, again by Chaucer, is
+
+108
+00:07:15,620 --> 00:07:19,880
+The Canterbury Tales. Canterbury Tales is a long
+
+109
+00:07:19,880 --> 00:07:26,980
+poem of 24 stories by Chaucer. Now, before I say
+
+110
+00:07:26,980 --> 00:07:30,660
+much here, let's go directly to the text. And
+
+111
+00:07:30,660 --> 00:07:33,600
+again, the aim is to see whether the text reflects
+
+112
+00:07:33,600 --> 00:07:39,000
+the time, the age, or not, and in what sense. Look
+
+113
+00:07:39,000 --> 00:07:42,750
+at this, number one. Remember what we call two
+
+114
+00:07:42,750 --> 00:07:47,630
+lines of verse that rhyme? What we call them? A
+
+115
+00:07:47,630 --> 00:07:50,130
+couplet. A couplet. Thank you. Can you read
+
+116
+00:07:50,130 --> 00:07:52,050
+someone? Please.
+
+117
+00:07:57,130 --> 00:07:57,650
+Philosopher.
+
+118
+00:08:01,570 --> 00:08:07,790
+In his coffer. Thank you. Someone else? Please.
+
+119
+00:08:08,110 --> 00:08:11,090
+But although he was a philosopher, nevertheless,
+
+120
+00:08:11,370 --> 00:08:13,750
+he had only a little gold in his pocket. Thank you
+
+121
+00:08:13,750 --> 00:08:16,650
+very much, please. But although he was a
+
+122
+00:08:16,650 --> 00:08:19,170
+philosopher, nevertheless, he had only a little
+
+123
+00:08:19,170 --> 00:08:22,210
+gold in his pocket. Okay, one final reading,
+
+124
+00:08:22,450 --> 00:08:26,510
+please. But although he was a philosopher, he had
+
+125
+00:08:26,510 --> 00:08:30,890
+only a little gold in his pocket. Nevertheless,
+
+126
+00:08:31,570 --> 00:08:35,510
+but although he was a philosopher, Nevertheless,
+
+127
+00:08:36,070 --> 00:08:39,230
+he had only a little gold in his coffer. Again,
+
+128
+00:08:39,290 --> 00:08:41,870
+this is the modern English writing. But if you
+
+129
+00:08:41,870 --> 00:08:46,230
+look at your book, you will be able to read the
+
+130
+00:08:46,230 --> 00:08:50,230
+Middle English text. You will at least be able to
+
+131
+00:08:50,230 --> 00:08:55,690
+recognize some of the words. And the words that
+
+132
+00:08:55,690 --> 00:09:00,190
+you can't read can easily be guessed from the
+
+133
+00:09:00,190 --> 00:09:03,110
+context there. So if everyone goes to the book,
+
+134
+00:09:16,720 --> 00:09:17,420
+Okay.
+
+135
+00:09:23,160 --> 00:09:27,240
+Page 1313.
+
+136
+00:09:48,400 --> 00:09:52,860
+Go to page 13, everyone. This is Chaucer, page 12
+
+137
+00:09:52,860 --> 00:09:58,160
+and page 13. Look at the original English text.
+
+138
+00:09:58,960 --> 00:10:05,120
+Okay, look at the text here, page 13. Can you try
+
+139
+00:10:05,120 --> 00:10:07,720
+to read the Middle English? This is also, this is
+
+140
+00:10:07,720 --> 00:10:10,740
+not like typical Middle English, but this is
+
+141
+00:10:10,740 --> 00:10:13,920
+close. Remember Old English? We couldn't read Old
+
+142
+00:10:13,920 --> 00:10:17,470
+English. Because in so many ways, it's a totally
+
+143
+00:10:17,470 --> 00:10:20,430
+different language. But Middle English is the
+
+144
+00:10:20,430 --> 00:10:23,490
+start of what we call the English language that we
+
+145
+00:10:23,490 --> 00:10:26,210
+have now. It's not exactly what the language we
+
+146
+00:10:26,210 --> 00:10:29,910
+have now, but this is the beginning. Can you read
+
+147
+00:10:29,910 --> 00:10:31,330
+the English text one?
+
+148
+00:10:35,010 --> 00:10:39,990
+In his coffer.
+
+149
+00:10:40,430 --> 00:10:44,620
+So how many words are familiar to you? Probably
+
+150
+00:10:44,620 --> 00:10:47,160
+most of them. Even the words that look weird,
+
+151
+00:10:47,320 --> 00:10:49,720
+because again there were no standards for
+
+152
+00:10:49,720 --> 00:10:52,260
+spelling. And even grammar wasn't still fixed
+
+153
+00:10:52,260 --> 00:10:55,440
+then, at that time. But the spelling, look at the
+
+154
+00:10:55,440 --> 00:10:58,440
+spelling. This is the word had. And they would be
+
+155
+00:10:58,440 --> 00:11:03,130
+throwing the E letter here and there. OK? Now, the
+
+156
+00:11:03,130 --> 00:11:06,230
+modern English makes it clearer for us. But
+
+157
+00:11:06,230 --> 00:11:09,890
+although he was a philosopher, nevertheless, he
+
+158
+00:11:09,890 --> 00:11:13,510
+had only a little gold in his coffer. What do you
+
+159
+00:11:13,510 --> 00:11:16,110
+notice about this? What does the text communicate
+
+160
+00:11:16,110 --> 00:11:20,690
+with you? Look at the couplet. Do you notice
+
+161
+00:11:20,690 --> 00:11:23,490
+anything? This is poetry. This is Middle English.
+
+162
+00:11:24,230 --> 00:11:27,350
+What is the theme? What is the form? Is there
+
+163
+00:11:27,350 --> 00:11:30,430
+anything you can notice here that makes you, hmm?
+
+164
+00:11:31,060 --> 00:11:36,640
+Interesting what the poet is doing here. Yes? So
+
+165
+00:11:36,640 --> 00:11:42,740
+it's
+
+166
+00:11:42,740 --> 00:11:46,320
+talking about a philosopher. And the poet is
+
+167
+00:11:46,320 --> 00:11:51,620
+telling us, the text is telling us that he had a
+
+168
+00:11:51,620 --> 00:11:56,320
+little gold in his coffer, in his drawer, probably
+
+169
+00:11:56,320 --> 00:12:02,440
+safe, where people hide money. Valuables. Very
+
+170
+00:12:02,440 --> 00:12:05,960
+good. So what does it mean? Do you notice anything
+
+171
+00:12:05,960 --> 00:12:09,640
+here? Yes? That he wasn't seeking and searching
+
+172
+00:12:09,640 --> 00:12:12,100
+for money. He was searching for knowledge and
+
+173
+00:12:12,100 --> 00:12:13,800
+being a philosopher. Very good. What is a
+
+174
+00:12:13,800 --> 00:12:16,480
+philosopher? It's generally a person of knowledge,
+
+175
+00:12:16,680 --> 00:12:21,000
+a person who seeks knowledge. In a way, this guy
+
+176
+00:12:21,000 --> 00:12:24,280
+is a philosopher. How much gold does he have? How
+
+177
+00:12:24,280 --> 00:12:26,920
+much money does he have? A little. A little gold.
+
+178
+00:12:27,700 --> 00:12:32,960
+OK. What else? Please. I think the person cares
+
+179
+00:12:32,960 --> 00:12:37,060
+more about giving people information more than
+
+180
+00:12:37,060 --> 00:12:39,260
+getting money. Is this in the text, or are you
+
+181
+00:12:39,260 --> 00:12:42,180
+guessing? I'm guessing. OK, you're guessing that a
+
+182
+00:12:42,180 --> 00:12:44,940
+philosopher is supposed to be dedicated to people,
+
+183
+00:12:45,020 --> 00:12:48,840
+to knowledge, to his society, the community, or
+
+184
+00:12:48,840 --> 00:12:51,280
+her, of course, if we're talking about a female
+
+185
+00:12:51,280 --> 00:12:55,880
+philosopher. What else do you notice? What else
+
+186
+00:12:55,880 --> 00:12:58,260
+can you tell from the text?
+
+187
+00:13:01,310 --> 00:13:05,830
+What difference can
+
+188
+00:13:05,830 --> 00:13:08,230
+you notice? What is the major difference between
+
+189
+00:13:08,230 --> 00:13:13,210
+this and Old English? In Old English, it includes
+
+190
+00:13:13,210 --> 00:13:16,930
+a caesura. Okay, there's no caesura here, right?
+
+191
+00:13:18,300 --> 00:13:21,660
+This is Europe started to disappear physically,
+
+192
+00:13:21,920 --> 00:13:24,520
+but it also still existed. We'll talk about this
+
+193
+00:13:24,520 --> 00:13:27,920
+later on. It is now no longer marked by the space.
+
+194
+00:13:28,080 --> 00:13:30,360
+It could be marked by a comma or semicolon or full
+
+195
+00:13:30,360 --> 00:13:32,660
+stop in the middle of the line or something.
+
+196
+00:13:32,800 --> 00:13:33,000
+Please.
+
+197
+00:13:37,280 --> 00:13:43,200
+Okay, so now we have a new theme. People remember
+
+198
+00:
+
+223
+00:15:14,250 --> 00:15:18,290
+question is, is Chaucer here making fun? Is he
+
+224
+00:15:18,290 --> 00:15:21,570
+being ironic, you know, being ironic? In a way,
+
+225
+00:15:21,650 --> 00:15:23,770
+he's saying that this is a philosopher. He only
+
+226
+00:15:23,770 --> 00:15:27,650
+has a little gold in his coffer. If he has a
+
+227
+00:15:27,650 --> 00:15:32,290
+coffer where he puts gold, probably the author
+
+228
+00:15:32,290 --> 00:15:36,130
+here is trying to make fun of the philosopher. The
+
+229
+00:15:36,130 --> 00:15:39,890
+philosopher is not doing his job of being a
+
+230
+00:15:39,890 --> 00:15:43,650
+philosopher to take care of knowledge, educate
+
+231
+00:15:43,650 --> 00:15:47,250
+people, seek knowledge. He's more interested in
+
+232
+00:15:47,250 --> 00:15:50,450
+collecting money than anything. So the society
+
+233
+00:15:50,450 --> 00:15:55,070
+that was, again, fighting among itself now has
+
+234
+00:15:55,070 --> 00:15:57,950
+different themes, different topics. But now people
+
+235
+00:15:57,950 --> 00:16:01,150
+started to be, remember, Beowulf. Beowulf, what
+
+236
+00:16:01,150 --> 00:16:04,490
+did he do? He's fighting the enemy. He fought the
+
+237
+00:16:04,490 --> 00:16:07,790
+enemy. He sacrificed himself, not only for his
+
+238
+00:16:07,790 --> 00:16:11,990
+people, but for other peoples. But now we have the
+
+239
+00:16:11,990 --> 00:16:16,130
+scientist, the knight, the nun. The philosopher is
+
+240
+00:16:16,130 --> 00:16:19,310
+seeking his own personal interest. This is the
+
+241
+00:16:19,310 --> 00:16:22,290
+theme of selfishness. The society started to have
+
+242
+00:16:22,290 --> 00:16:25,430
+its own vices. When we are threatened, when we are
+
+243
+00:16:25,430 --> 00:16:29,650
+during war, people come closer to each other. We
+
+244
+00:16:29,650 --> 00:16:31,790
+are united, but when people
+
+245
+00:16:34,850 --> 00:16:40,110
+settle down, feel safe, what happens? Exactly, we
+
+246
+00:16:40,110 --> 00:16:42,850
+become selfish and selfish. What do you notice
+
+247
+00:16:42,850 --> 00:16:43,950
+also about the form?
+
+248
+00:16:47,730 --> 00:16:51,610
+There's no caesura here. What else? Is there any
+
+249
+00:16:51,610 --> 00:16:57,960
+source of music? Where's the rhyme? Oh, yeah. The
+
+250
+00:16:57,960 --> 00:17:02,460
+rhyme is the last sound in a line of verse, the
+
+251
+00:17:02,460 --> 00:17:05,380
+last sound or couple of sounds. That's the rhyme.
+
+252
+00:17:05,660 --> 00:17:08,100
+Creates music. But although he was a philosopher,
+
+253
+00:17:08,460 --> 00:17:11,840
+there was a little money, there's a little gold in
+
+254
+00:17:11,840 --> 00:17:17,100
+his coffer. So philosopher and coffer, they rhyme.
+
+255
+00:17:17,740 --> 00:17:21,420
+You know what rhyme is? The last sound or the last
+
+256
+00:17:21,420 --> 00:17:27,200
+couple of sounds in a line of verse. So again, new
+
+257
+00:17:27,200 --> 00:17:31,300
+themes, new forms. We have rhyme, and we have no
+
+258
+00:17:31,300 --> 00:17:35,300
+caesura here, but a new theme is starting to show
+
+259
+00:17:35,300 --> 00:17:40,300
+up. Let's see another example and come back to the
+
+260
+00:17:40,300 --> 00:17:45,740
+second one here. OK. Again, if you look at the
+
+261
+00:17:45,740 --> 00:17:52,760
+book, page 12, there's this tale, The Nun's Tale.
+
+262
+00:17:53,760 --> 00:17:57,840
+The Nun's Tale. We move from talking about the
+
+263
+00:17:57,840 --> 00:17:59,680
+philosopher to talking about, you know, the nun is
+
+264
+00:17:59,680 --> 00:18:03,460
+like the monk, the female monk. The nun is a woman
+
+265
+00:18:03,460 --> 00:18:07,840
+who dedicates herself to the church, to God. She
+
+266
+00:18:07,840 --> 00:18:11,780
+vows not to marry, not to have kids, just
+
+267
+00:18:11,780 --> 00:18:14,700
+everything is dedicated to God, love of God.
+
+268
+00:18:15,380 --> 00:18:19,080
+That's the nun. There's the monk, and then there
+
+269
+00:18:19,080 --> 00:18:22,840
+is the nun. OK? Look at the English, the Middle
+
+270
+00:18:22,840 --> 00:18:26,910
+English text. Can someone try to read, please? Can
+
+271
+00:18:26,910 --> 00:18:31,570
+you read it? Look at the words. Can you find
+
+272
+00:18:31,570 --> 00:18:34,750
+familiar words? Are there familiar words? They
+
+273
+00:18:34,750 --> 00:18:38,290
+have the English letters that we have now. So they
+
+274
+00:18:38,290 --> 00:18:41,490
+look strange, weird. So can you read this? Don't
+
+275
+00:18:41,490 --> 00:18:44,510
+look below. Look at the original text. Can you
+
+276
+00:18:44,510 --> 00:18:46,850
+read? Please. No, here.
+
+277
+00:18:57,120 --> 00:19:02,040
+And she was all consistent and tender heart.
+
+278
+00:19:02,100 --> 00:19:05,460
+Tender heart. Very good. Good reading. Whether you
+
+279
+00:19:05,460 --> 00:19:09,080
+understand every single word or not, but still you
+
+280
+00:19:09,080 --> 00:19:13,420
+can read this. The words look different because of
+
+281
+00:19:13,420 --> 00:19:17,400
+the lack of spelling rules. Someone else, read the
+
+282
+00:19:17,400 --> 00:19:20,560
+original text. Please, raise your voice. Who in
+
+283
+00:19:20,560 --> 00:19:23,860
+her way of smiling was very ineffective and
+
+284
+00:19:23,860 --> 00:19:29,950
+modest, and all was Sentiment and tender. This is
+
+285
+00:19:29,950 --> 00:19:33,550
+not the original text. The original text, if you
+
+286
+00:19:33,550 --> 00:19:36,250
+read the original text again, it's going to get
+
+287
+00:19:36,250 --> 00:19:40,690
+easier and easier. So this is smiling. Strange how
+
+288
+00:19:40,690 --> 00:19:42,590
+they're spelling it, but you're going to recognize
+
+289
+00:19:42,590 --> 00:19:44,230
+it. Go again for the original text.
+
+290
+00:19:48,870 --> 00:19:54,350
+Very good. Let's now go back to the modern,
+
+291
+00:19:54,490 --> 00:19:59,740
+modernized text. Who here is a reference to? The
+
+292
+00:19:59,740 --> 00:20:04,020
+nun. In The Nun's Tale. Who in her way of smiling
+
+293
+00:20:04,020 --> 00:20:08,940
+was very unaffected and modest. And all was
+
+294
+00:20:08,940 --> 00:20:10,520
+sentiment and tender heart.
+
+295
+00:20:14,660 --> 00:20:17,680
+Again, let's comment on the text. Take one minute.
+
+296
+00:20:17,760 --> 00:20:23,160
+Look at the text. What do you notice? What is new?
+
+297
+00:20:25,700 --> 00:20:28,480
+The poet saying, what is he communicating with us?
+
+298
+00:20:29,180 --> 00:20:33,860
+What is the theme? What do you notice about the
+
+299
+00:20:33,860 --> 00:20:38,960
+language, about the form, the music? Who are the
+
+300
+00:20:38,960 --> 00:20:46,980
+characters? Okay. And the nun is? She's the main
+
+301
+00:20:46,980 --> 00:20:55,760
+character. The nun is a woman or a man? A woman, a
+
+302
+00:20:55,760 --> 00:20:58,900
+woman who is supposed to dedicate her life to the
+
+303
+00:20:58,900 --> 00:21:02,500
+church, to God. Now, remember the old English
+
+304
+00:21:02,500 --> 00:21:07,120
+texts? We discussed, thank you, all men. We
+
+305
+00:21:07,120 --> 00:21:12,080
+discussed probably 10 texts. And almost all of
+
+306
+00:21:12,080 --> 00:21:16,480
+them were about heroes, about someone who hears
+
+307
+00:21:16,480 --> 00:21:20,220
+the voice of God, someone who loses his job,
+
+308
+00:21:20,740 --> 00:21:24,690
+someone who fights dragons and monsters. But now,
+
+309
+00:21:24,810 --> 00:21:29,790
+for the first time, we have a woman in a text. And
+
+310
+00:21:29,790 --> 00:21:31,850
+the woman is not only a character. It's not only
+
+311
+00:21:31,850 --> 00:21:34,230
+mentioned in passing. She's the main character.
+
+312
+00:21:34,310 --> 00:21:38,270
+There's a tale in her name. Look at the title. The
+
+313
+00:21:38,270 --> 00:21:44,530
+Nun's Tale. So we deduce that, we come to the
+
+314
+00:21:44,530 --> 00:21:48,590
+conclusion that, in Middle English, women started
+
+315
+00:21:48,590 --> 00:21:54,460
+to appear, to take space and to take room. They
+
+316
+00:21:54,460 --> 00:22:01,120
+became main characters in the text. What else is
+
+317
+00:22:01,120 --> 00:22:03,560
+there in the couplet? Please.
+
+318
+00:22:09,520 --> 00:22:10,160
+OK.
+
+319
+00:22:14,920 --> 00:22:17,520
+So she smiles. She influences people. And you're
+
+320
+00:22:17,520 --> 00:22:19,620
+talking about crossing the lines of being a nun.
+
+321
+00:22:19,680 --> 00:22:24,980
+Where can you see that? It says unaffected. Then
+
+322
+00:22:24,980 --> 00:22:29,000
+in the other line, it all was simple. OK. In the
+
+323
+00:22:29,000 --> 00:22:31,960
+first line, who in her way of smiling was
+
+324
+00:22:31,960 --> 00:22:34,800
+unaffected and modest. Modest, like she's
+
+325
+00:22:34,800 --> 00:22:39,700
+dedicated. Because this is what generally, listen,
+
+326
+00:22:40,140 --> 00:22:43,320
+at that time, and even now in so many cultures,
+
+327
+00:22:43,740 --> 00:22:47,020
+women, the most important thing about women is
+
+328
+00:22:47,020 --> 00:22:50,120
+modesty. It's their modesty. And modesty is
+
+329
+00:22:50,120 --> 00:22:54,620
+usually defined by man. OK? Which is something
+
+330
+00:22:54,620 --> 00:22:57,120
+probably we'll talk about later on. But usually
+
+331
+00:22:57,120 --> 00:23:01,460
+women live under the rules of men for ages and
+
+332
+00:23:01,460 --> 00:23:04,940
+ages. In so many ways, this is not good. And
+
+333
+00:23:04,940 --> 00:23:07,600
+that's why women start to struggle to take their
+
+334
+00:23:07,600 --> 00:23:12,950
+rights, their equal rights. So the nun is doing a
+
+335
+00:23:12,950 --> 00:23:17,290
+role to dedicate herself to God and religion. And
+
+336
+00:23:17,290 --> 00:23:20,130
+the first line, yes, she's unaffected and modest.
+
+337
+00:23:20,790 --> 00:23:23,130
+She's playing. She's doing her job. But in the
+
+338
+00:23:23,130 --> 00:23:25,370
+second line, there is a word that we need to
+
+339
+00:23:25,370 --> 00:23:25,990
+notice here.
+
+340
+00:23:29,410 --> 00:23:34,310
+She was all sentiment. What's sentiment?
+
+341
+00:23:35,990 --> 00:23:41,380
+Sentiment's emotions of love. emotions of feelings
+
+342
+00:23:41,380 --> 00:23:45,780
+of love and tender heart. In other ways, again
+
+343
+00:23:45,780 --> 00:23:49,600
+similar to the story of the philosopher, this is a
+
+344
+00:23:49,600 --> 00:23:52,400
+woman, a nun who is supposed to be dedicated her
+
+345
+00:23:52,400 --> 00:23:58,280
+life to God, but instead she cares more about her
+
+346
+00:23:58,280 --> 00:24:04,000
+love and emotions than anything else. Again, This
+
+347
+00:24:04,000 --> 00:24:08,600
+is Chaucer trying to criticize the society using
+
+348
+00:24:08,600 --> 00:24:12,580
+what we call, again, irony. He says something, but
+
+349
+00:24:12,580 --> 00:24:14,740
+he means something else. He says, this philosopher
+
+350
+00:24:14,740 --> 00:24:17,840
+has a little gold. And then we go, oh my god.
+
+351
+00:24:18,080 --> 00:24:21,560
+Still, this is a lot of money. And see this nun?
+
+352
+00:24:22,860 --> 00:24:27,080
+She's all about sentiment and tender heart. Oh. So
+
+353
+00:24:27,080 --> 00:24:34,480
+the nun is also in the strictest sense of the
+
+354
+00:24:34,480 --> 00:24:39,660
+word, is not a conventional nun. But what is new
+
+355
+00:24:39,660 --> 00:24:44,320
+here is the fact that women started to appear to
+
+356
+00:24:44,320 --> 00:24:47,000
+take her to be part of this. Although generally,
+
+357
+00:24:47,060 --> 00:24:48,900
+generally at the beginning they were just objects
+
+358
+00:24:48,900 --> 00:24:52,700
+of admiration. They were just objects for men to
+
+359
+00:24:52,700 --> 00:24:57,200
+admire. My question is here. Can you see this nun?
+
+360
+00:24:58,720 --> 00:25:02,800
+Can you see her as someone rejecting the norms of
+
+361
+00:25:02,800 --> 00:25:07,220
+the society, someone defying, resisting the roles
+
+362
+00:25:07,220 --> 00:25:10,940
+imposed upon her? My question again, here we have
+
+363
+00:25:10,940 --> 00:25:14,000
+a nun who's supposed to be a nun, but she's
+
+364
+00:25:14,000 --> 00:25:17,980
+breaking the rules of being a nun. Is breaking the
+
+365
+00:25:17,980 --> 00:25:22,680
+rules here? Part of the woman doing something,
+
+366
+00:25:23,160 --> 00:25:28,440
+what is she doing? Possibly. Yeah. Yeah.
+
+367
+00:25:33,160 --> 00:25:34,560
+Okay.
+
+368
+00:25:38,180 --> 00:25:39,580
+Okay.
+
+369
+00:25:49,510 --> 00:25:52,230
+and sentiment. Again, generally, you're not
+
+370
+00:25:52,230 --> 00:25:55,590
+supposed to fall in love with life, with things,
+
+371
+00:25:55,690 --> 00:25:59,830
+with people, like men-women relationships. But
+
+372
+00:25:59,830 --> 00:26:03,230
+this woman is breaking the rules. Does it say
+
+373
+00:26:03,230 --> 00:26:06,070
+something? When the philosopher broke the rules,
+
+374
+00:26:06,150 --> 00:26:10,270
+we said he's a hypocrite, a fake philosopher,
+
+375
+00:26:10,610 --> 00:26:16,280
+because he is interested in collecting money. And
+
+376
+00:26:16,280 --> 00:26:18,860
+now, is this a fake nun, or is this woman doing
+
+377
+00:26:18,860 --> 00:26:22,200
+something important?
+
+378
+00:26:24,200 --> 00:26:28,380
+Yeah, about being all about sentiment and love.
+
+379
+00:26:32,480 --> 00:26:37,000
+I'm not sure. I'm not sure whether there were, you
+
+380
+00:26:37,000 --> 00:26:40,200
+know, like, I'm not sure someone would force her,
+
+381
+00:26:40,280 --> 00:26:42,940
+like, physically to be a nun. But sometimes
+
+382
+00:26:42,940 --> 00:26:46,320
+society leads you to a particular conclusion. But
+
+383
+00:26:46,320 --> 00:26:48,440
+it's not clear. But thank you very much for asking
+
+384
+00:26:48,440 --> 00:26:52,060
+this question. Maybe, so we deduce, if this woman,
+
+385
+00:26:52,180 --> 00:26:54,960
+if this nun is not doing her job as a nun, maybe
+
+386
+00:26:54,960 --> 00:26:59,160
+in the beginning she was forced. Or she was put in
+
+387
+00:26:59,160 --> 00:27:02,140
+a position where she had no choice. But my
+
+388
+00:27:02,140 --> 00:27:05,950
+question again, what does it tell? if this woman
+
+389
+00:27:05,950 --> 00:27:09,030
+is not following the rules of being a nun, the
+
+390
+00:27:09,030 --> 00:27:13,450
+rules of the church. Is she a hypocrite or is she?
+
+391
+00:27:13,550 --> 00:27:19,210
+She's a woman following her heart. Personality,
+
+392
+00:27:19,490 --> 00:27:21,610
+like to challenge that given.
+
+393
+00:27:24,510 --> 00:27:28,970
+Thank you very much. In a way or another, this is
+
+394
+00:27:28,970 --> 00:27:32,530
+someone, a person who's trying to have a voice for
+
+395
+00:27:32,530 --> 00:27:35,890
+women. Probably the voice is not that loud and
+
+396
+00:27:35,890 --> 00:27:38,910
+clear, but this is someone resisting the rules of
+
+397
+00:27:38,910 --> 00:27:42,330
+the society, even resisting the rules of the
+
+398
+00:27:42,330 --> 00:27:46,270
+church. And for her, being a man is not what the
+
+399
+00:27:46,270 --> 00:27:49,010
+church decides. It's what her tender heart
+
+400
+00:27:49,010 --> 00:27:56,270
+decides. Please. Choose to be a nun to not go
+
+401
+00:27:56,270 --> 00:28:01,490
+under a man, to not be forced by a man. I think
+
+402
+00:28:01,490 --> 00:28:04,690
+she would be a nun and hide her feelings and show
+
+403
+00:28:04,690 --> 00:28:07,830
+that she's strict rather than being under a man.
+
+404
+00:28:08,830 --> 00:28:10,710
+In general, that could be. That is possible. But
+
+405
+00:28:10,710 --> 00:28:13,290
+it's not here in the text. In the text, we have a
+
+406
+00:28:13,290 --> 00:28:16,610
+woman who defies the rules of being a nun, breaks
+
+407
+00:28:16,610 --> 00:28:19,170
+the rules in a way to change the image of women,
+
+408
+00:28:19,270 --> 00:28:24,620
+to give women a place. We'll talk about this later
+
+409
+00:28:24,620 --> 00:28:29,420
+on as we move talking about English literature.
+
+410
+00:28:29,780 --> 00:28:33,680
+Another example here, it's from The Knight's Tale.
+
+411
+00:28:35,300 --> 00:28:37,640
+You know the knight? Beowulf, in a way, was a
+
+412
+00:28:37,640 --> 00:28:41,880
+knight,
+
+445
+00:30:54,870 --> 00:30:58,110
+just added. There's no need to add it here in the
+
+446
+00:30:58,110 --> 00:31:03,870
+translation. I'd like to go for this version. And 
+
+447
+00:31:03,870 --> 00:31:08,590
+the four at the king's court, my brother. What
+
+448
+00:31:08,590 --> 00:31:10,810
+happens at the king's court when a knight is
+
+449
+00:31:10,810 --> 00:31:13,590
+telling a story? Traditionally, people are
+
+450
+00:31:13,590 --> 00:31:18,180
+competing to show that they are strong. To be
+
+451
+00:31:18,180 --> 00:31:21,980
+heroes, to defend. But what happens at the king's
+
+452
+00:31:21,980 --> 00:31:27,600
+court? Each man for himself.
+
+453
+00:31:29,640 --> 00:31:37,820
+Each man for himself, there is no other. No other
+
+454
+00:31:37,820 --> 00:31:42,560
+person I care about except myself. Selfishness.
+
+455
+00:31:44,750 --> 00:31:49,490
+Again, we have a knight who is not a knight. Why?
+
+456
+00:31:49,630 --> 00:31:52,190
+Because knights chose us, trying again to 
+
+457
+00:31:52,190 --> 00:31:54,410
+communicate with us the idea that knights now
+
+458
+00:31:54,410 --> 00:31:58,010
+don't belong in a modern society in a way. They 
+
+459
+00:31:58,010 --> 00:32:01,330
+belong to the past, to stories, to the epics of
+
+460
+00:32:01,330 --> 00:32:04,710
+the past. In modern society, people are settling 
+
+461
+00:32:04,710 --> 00:32:08,840
+down more and more. There are no, like there were 
+
+462
+00:32:08,840 --> 00:32:10,300
+wars. When you speak about Middle English, you 
+
+463
+00:32:10,300 --> 00:32:13,540
+speak about there's the 100-year war between
+
+464
+00:32:13,540 --> 00:32:17,100
+England and France that lasted for over 110 years.
+
+465
+00:32:17,940 --> 00:32:22,060
+There were people dying every day. But in so many 
+
+466
+00:32:22,060 --> 00:32:24,060
+ways, people started to settle down and live
+
+467
+00:32:24,060 --> 00:32:29,440
+relatively in peace. So a knight is no longer a
+
+468
+00:32:29,440 --> 00:32:33,040
+knight, like a nun is no longer a knight. And a
+
+469
+00:32:33,040 --> 00:32:34,920
+philosopher is no longer a philosopher. This is a
+
+470
+00:32:34,920 --> 00:32:37,800
+society. This is a poet that is exposing his 
+
+471
+00:32:37,800 --> 00:32:40,140
+society. He's talking about the vices, the
+
+472
+00:32:40,140 --> 00:32:43,900
+problems, but presenting a realistic image about
+
+473
+00:32:43,900 --> 00:32:46,400
+the society. Because yes, we want to defend 
+
+474
+00:32:46,400 --> 00:32:49,380
+others. Yes, we want to fight for others. Yes, we 
+
+475
+00:32:49,380 --> 00:32:51,940
+love others. But we usually don't forget 
+
+476
+00:32:51,940 --> 00:32:55,820
+ourselves. It's good to be selfless. But if you 
+
+477
+00:32:55,820 --> 00:32:58,120
+are totally selfless, that's not realistic. 
+
+478
+00:32:59,150 --> 00:33:02,890
+Because you need to gain something yourself. So 
+
+479
+00:33:02,890 --> 00:33:08,360
+the heroic image of the old English. That the 
+
+480
+00:33:08,360 --> 00:33:12,060
+image that we see in Beowulf is turning into a
+
+481
+00:33:12,060 --> 00:33:16,200
+realistic image in Chosar, where people are 
+
+482
+00:33:16,200 --> 00:33:20,000
+presented as people with weaknesses, with vices, 
+
+483
+00:33:20,820 --> 00:33:25,600
+not as pure, complete people. Notice also here we
+
+484
+00:33:25,600 --> 00:33:30,560
+have the rhyme. Again, what is the rhyme? The last 
+
+485
+00:33:30,560 --> 00:33:34,380
+sound
+
+486
+00:33:34,380 --> 00:33:38,490
+or couple of sounds in a line of verse. Do these 
+
+487
+00:33:38,490 --> 00:33:45,990
+lines rhyme? Let's hear brother, other. Modest and
+
+488
+00:33:45,990 --> 00:33:50,210
+hard probably imperfect rhyme. And a final example 
+
+489
+00:33:50,210 --> 00:33:58,230
+here is again from Chaucer, the second part. What 
+
+490
+00:33:58,230 --> 00:34:04,840
+is this world? What do men ask for? Now with his
+
+491
+00:34:04,840 --> 00:34:09,120
+love, now in his cold grave, alone without any 
+
+492
+00:34:09,120 --> 00:34:10,300
+companionship.
+
+493
+00:34:13,840 --> 00:34:16,340
+If I give you this text without telling you this
+
+494
+00:34:16,340 --> 00:34:20,450
+is from over a thousand years ago or less, You're
+
+495
+00:34:20,450 --> 00:34:23,810
+not going to know. Because this question of, what
+
+496
+00:34:23,810 --> 00:34:26,010
+is this life? What is this world? What do men,
+
+497
+00:34:26,090 --> 00:34:28,690
+what do people ask for? What do you want in life?
+
+498
+00:34:29,050 --> 00:34:32,430
+These are questions that are modern, questions of 
+
+499
+00:34:32,430 --> 00:34:36,370
+today, of the 21st century. But again, this is
+
+500
+00:34:36,370 --> 00:34:39,830
+something that Joshua asked a long, long time ago,
+
+501
+00:34:39,890 --> 00:34:42,410
+that poets asked thousands of years ago and
+
+502
+00:34:42,410 --> 00:34:43,790
+hundreds of years ago. And this is, again, the
+
+503
+00:34:43,790 --> 00:34:47,770
+beauty of poetry. Poetry crosses time and crosses
+
+504
+00:34:47,770 --> 00:34:51,430
+race and all obstacles to talk to us, to address
+
+505
+00:34:51,430 --> 00:34:55,150
+us. Now, and again, this is one reason why Chaucer 
+
+506
+00:34:55,150 --> 00:34:58,230
+is the father of English literature. He was a fine 
+
+507
+00:34:58,230 --> 00:35:02,890
+poet, an excellent poet, who captured the heart,
+
+508
+00:35:03,110 --> 00:35:06,050
+the mind of English, of England, the English
+
+509
+00:35:06,050 --> 00:35:09,950
+people in a society that was being modernized, 
+
+510
+00:35:10,050 --> 00:35:16,080
+being made. Notice again, In the original text, 
+
+511
+00:35:16,220 --> 00:35:19,480
+there is also a rhyme, but we lose it in the
+
+512
+00:35:19,480 --> 00:35:22,260
+translation. What is this world? What do men ask 
+
+513
+00:35:22,260 --> 00:35:27,280
+for? Meaning, no matter what you do. Remember the
+
+514
+00:35:27,280 --> 00:35:29,620
+question about what it means to be a human being?
+
+515
+00:35:31,160 --> 00:35:33,620
+What it means to be a human being in Beowulf, the
+
+516
+00:35:33,620 --> 00:35:37,020
+same question is now still being asked. What does
+
+517
+00:35:37,020 --> 00:35:39,620
+it mean to be a human being? Because no matter how
+
+518
+00:35:39,620 --> 00:35:42,260
+powerful, how strong, no matter how much money,
+
+519
+00:35:42,320 --> 00:35:45,360
+how much gold you collect, what is this world?
+
+520
+00:35:45,820 --> 00:35:51,000
+What do men ask for? What? Love, money, happiness? 
+
+521
+00:35:51,800 --> 00:35:57,360
+At the end of the day? Now with his love. Now in 
+
+522
+00:35:57,360 --> 00:36:03,490
+his old cold grave. A really terrifying image when 
+
+523
+00:36:03,490 --> 00:36:06,650
+someone feels like not only in a grave, in a cold
+
+524
+00:36:06,650 --> 00:36:09,830
+grave, see the now, now, the repetition of now. 
+
+525
+00:36:10,630 --> 00:36:13,830
+This, by the way, this creates a caesura. The
+
+526
+00:36:13,830 --> 00:36:17,110
+question, the pause, the caesura. Now with his 
+
+527
+00:36:17,110 --> 00:36:22,510
+love, now with a sad tone here, alone without any 
+
+528
+00:36:22,510 --> 00:36:23,790
+companionship.
+
+529
+00:36:26,990 --> 00:36:27,570
+Say again.
+
+530
+00:36:33,420 --> 00:36:36,560
+Thank you very much. And this is Chaucer. Chaucer
+
+531
+00:36:36,560 --> 00:36:39,760
+was not only about fighting battles and wars, he 
+
+532
+00:36:39,760 --> 00:36:44,380
+was bringing us a broad array of themes and 
+
+533
+00:36:44,380 --> 00:36:47,880
+issues. Now, can we talk about the features, the 
+
+534
+00:36:47,880 --> 00:36:50,360
+characteristics of English literature, of English
+
+535
+00:36:50,360 --> 00:36:54,120
+poetry mainly in Middle English? Can you tell?
+
+536
+00:36:54,810 --> 00:36:57,170
+What do you notice? What new things do we have 
+
+537
+00:36:57,170 --> 00:37:00,090
+here? Listen, so now we have the text and we try
+
+538
+00:37:00,090 --> 00:37:03,390
+to understand the society, how the text reflects 
+
+539
+00:37:03,390 --> 00:37:10,090
+life. One, and raise your voice. Number one, new
+
+540
+00:37:10,090 --> 00:37:16,270
+themes such as love, money, hypocrisy, 
+
+541
+00:37:18,430 --> 00:37:25,130
+change. Please. Oh, yes, important themes related
+
+542
+00:37:25,130 --> 00:37:29,290
+to women. They started as minor, minimal. They 
+
+543
+00:37:29,290 --> 00:37:32,830
+started as objects of admiration. But later on, 
+
+544
+00:37:33,450 --> 00:37:37,210
+every now and then, we find very strong women who 
+
+545
+00:37:37,210 --> 00:37:39,790
+challenge and defy, like your friend here
+
+546
+00:37:39,790 --> 00:37:44,510
+suggested, to try to change the image people have 
+
+547
+00:37:44,510 --> 00:37:47,490
+about women. Please. The language is softer. The 
+
+548
+00:37:47,490 --> 00:37:51,910
+language is closer to the language of today. Well, 
+
+549
+00:37:52,170 --> 00:37:54,550
+it's sometimes not recognizable because of the
+
+550
+00:37:54,550 --> 00:37:58,350
+different spelling. But upon several readings, we 
+
+551
+00:37:58,350 --> 00:38:01,830
+can make sense. We can make sense of many of this.
+
+552
+00:38:01,950 --> 00:38:04,990
+Yes? No caesura? No, there's no caesura, the
+
+553
+00:38:04,990 --> 00:38:08,930
+physical gap. But still, it disappeared in a way 
+
+554
+00:38:08,930 --> 00:38:12,010
+or another. But sometimes we have it in
+
+555
+00:38:12,010 --> 00:38:13,550
+punctuation marks. Yes?
+
+556
+00:38:17,910 --> 00:38:21,350
+Yes. Remember, at the beginning it was all about 
+
+557
+00:38:21,350 --> 00:38:24,310
+heroism, all about praise, all about elegy,
+
+558
+00:38:24,550 --> 00:38:26,530
+praising the dead, praising God, praising the
+
+559
+00:38:26,530 --> 00:38:31,190
+heroes. But now we have irony, new techniques, 
+
+560
+00:38:32,590 --> 00:38:34,990
+irony, using irony to say something and to mean it
+
+561
+00:38:34,990 --> 00:38:38,590
+because people became more and more intelligent.
+
+562
+00:38:39,130 --> 00:38:39,310
+Please.
+
+563
+00:38:45,220 --> 00:38:48,760
+Okay, so the idealistic image we had of pure
+
+564
+00:38:48,760 --> 00:38:51,020
+heroes, of complete perfect people started to
+
+565
+00:38:51,020 --> 00:38:56,980
+change into realistic pictures The last point to
+
+566
+00:38:56,980 --> 00:39:00,790
+conclude Chaucer begins the Canterbury Tales, 
+
+567
+00:39:00,910 --> 00:39:04,170
+which, again, consists of 24 stories. He
+
+568
+00:39:04,170 --> 00:39:07,550
+originally intended them to be 120, but he only
+
+569
+00:39:07,550 --> 00:39:13,090
+wrote 24 stories. And he started the whole poem
+
+570
+00:39:13,090 --> 00:39:19,650
+with the description of spring. Spring, new life, 
+
+571
+00:39:19,870 --> 00:39:24,780
+symbolizing regeneration, rebirth, in a way he was
+
+572
+00:39:24,780 --> 00:39:27,980
+saying that this is England, this is the spring of
+
+573
+00:39:27,980 --> 00:39:30,460
+England, this is the beginning for England. We
+
+574
+00:39:30,460 --> 00:39:33,920
+plant the seeds and the spring begins in April. 
+
+575
+00:39:34,640 --> 00:39:38,260
+Now when we say April in English literature, April
+
+576
+00:39:38,260 --> 00:39:44,740
+has been made famous mainly because of Chaucer, 
+
+577
+00:39:45,480 --> 00:39:49,000
+and then later on in the 20th century by T.S.
+
+578
+00:39:49,100 --> 00:39:52,480
+Eliot. T.S. Eliot begins his most famous poem, The 
+
+579
+00:39:52,480 --> 00:39:57,280
+Waste Land, by mentioning April. Do you know what
+
+580
+00:39:57,280 --> 00:40:00,740
+he says? T.S. Eliot, The Waste Land.
+
+581
+00:40:12,380 --> 00:40:16,260
+One mark if you know the first verse of the first
+
+582
+00:40:16,260 --> 00:40:20,060
+line in The Waste Land. T.S. Eliot is the greatest
+
+583
+00:40:20,060 --> 00:40:24,720
+20th century poet. He's American and British. His 
+
+584
+00:40:24,720 --> 00:40:31,440
+most famous poem is The Waste Land. What is the 
+
+585
+00:40:31,440 --> 00:40:33,320
+first line? One mark.
+
+586
+00:40:36,540 --> 00:40:38,680
+One mark if you know. He says, 
+
+587
+00:40:43,420 --> 00:40:48,060
+April is the
+
+588
+00:40:48,060 --> 00:40:54,520
+cruelest month. April is the cruelest month.
+
+589
+00:40:55,400 --> 00:40:59,080
+Remember, in so many ways, when he says April is
+
+590
+00:40:59,080 --> 00:41:02,360
+the cruelest month, he's reminding us of Chaucer. 
+
+591
+00:41:03,200 --> 00:41:08,180
+He's connecting his poem from Chaucer, the father, 
+
+592
+00:41:08,660 --> 00:41:11,360
+the most important figure of early English poetry.
+
+593
+00:41:13,420 --> 00:41:18,080
+Do you know why? Can you tell why? Why did T.S.
+
+594
+00:41:18,140 --> 00:41:22,020
+Eliot begin his poem, The Wasteland, with, April
+
+595
+00:41:22,020 --> 00:41:24,960
+is the cruelest month, contradicting Chaucer, who 
+
+596
+00:41:24,960 --> 00:41:28,160
+praised April as the month of spring and life and
+
+597
+00:41:28,160 --> 00:41:31,580
+generation? I'll let you think of this question. 
+
+598
+00:41:32,220 --> 00:41:36,400
+I'll stop here. And we meet next time, inshallah. 
+
+599
+00:41:36,540 --> 00:41:40,580
+And we'll be talking about other texts from Middle 
+
+600
+00:41:40,580 --> 00:41:41,780
+English. Do you have any question?
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/NjudjcKimm4_postprocess.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/NjudjcKimm4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..7b1e6fd4c977cf1adb7511abe81588d3834d3822
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/NjudjcKimm4_postprocess.srt
@@ -0,0 +1,2400 @@
+1
+00:00:21,230 --> 00:00:23,230
+Bismillah ar-Rahman ar-Rahim. Hello everyone.
+
+2
+00:00:24,070 --> 00:00:28,850
+Welcome back to English Literature 101 for English
+
+3
+00:00:28,850 --> 00:00:32,490
+students at the Islamic University of Gaza. This
+
+4
+00:00:32,490 --> 00:00:35,470
+is again an introductory course into the history
+
+5
+00:00:35,470 --> 00:00:39,130
+of English literature. The course again aims at
+
+6
+00:00:39,130 --> 00:00:41,190
+understanding the development of English
+
+7
+00:00:41,190 --> 00:00:45,010
+literature and literary texts in their historical
+
+8
+00:00:45,010 --> 00:00:48,670
+context. I said last time that we are going to
+
+9
+00:00:48,670 --> 00:00:51,690
+take this course mainly as a literature course,
+
+10
+00:00:52,170 --> 00:00:55,390
+but again to study the historical background of
+
+11
+00:00:55,390 --> 00:00:58,950
+the literary movements, literary texts, and
+
+12
+00:00:58,950 --> 00:01:02,990
+literary figures. We need also to study not only
+
+13
+00:01:02,990 --> 00:01:07,050
+how history and historical events influence
+
+14
+00:01:07,050 --> 00:01:09,630
+literature, but also how literature sometimes
+
+15
+00:01:09,630 --> 00:01:15,250
+influences history and people in general. Last
+
+16
+00:01:15,250 --> 00:01:20,090
+time we spoke about Old English. Old English, the
+
+17
+00:01:20,090 --> 00:01:25,740
+time when England was being made. England was in
+
+18
+00:01:25,740 --> 00:01:29,040
+the process of making itself the England we know
+
+19
+00:01:29,040 --> 00:01:32,500
+now. Originally, there were people from all around
+
+20
+00:01:32,500 --> 00:01:36,080
+Europe. We spoke about the natives, the Vikings.
+
+21
+00:01:36,400 --> 00:01:39,440
+We spoke about the French. We spoke about the
+
+22
+00:01:39,440 --> 00:01:42,480
+Germans. All these tribes, in a way or another,
+
+23
+00:01:42,660 --> 00:01:45,700
+thought it would be probably safer in the island
+
+24
+00:01:45,700 --> 00:01:49,660
+rather than in the continent, in Europe itself.
+
+25
+00:01:49,720 --> 00:01:52,140
+But later on, there were again more fighting and
+
+26
+00:01:52,140 --> 00:01:57,330
+more wars inside the island. itself. Now early old
+
+27
+00:01:57,330 --> 00:02:03,170
+English is mainly oral tradition. The poetry
+
+28
+00:02:03,170 --> 00:02:08,370
+remained oral for a long time. People depended on
+
+29
+00:02:08,370 --> 00:02:12,360
+their memory. Many of the poems were originally
+
+30
+00:02:12,360 --> 00:02:16,060
+meant to be sung somewhere so people memorized
+
+31
+00:02:16,060 --> 00:02:19,240
+them. And in order to make a text memorable, easy
+
+32
+00:02:19,240 --> 00:02:23,140
+to remember, and easy to memorize, there were
+
+33
+00:02:23,140 --> 00:02:26,520
+certain features that we spoke about last time. We
+
+34
+00:02:26,520 --> 00:02:31,440
+said they tried to be narrative in a way where the
+
+35
+00:02:31,440 --> 00:02:34,630
+poem mainly tells a story. Because stories,
+
+36
+00:02:34,810 --> 00:02:38,930
+everybody loves stories. We like stories. If you
+
+37
+00:02:38,930 --> 00:02:41,610
+need to memorize something, to immortalize
+
+38
+00:02:41,610 --> 00:02:44,050
+something, to make it forever, to make it
+
+39
+00:02:44,050 --> 00:02:47,230
+everywhere, every time, you put it in the form of
+
+40
+00:02:47,230 --> 00:02:49,970
+a story. And then the themes. The themes were
+
+41
+00:02:49,970 --> 00:02:54,330
+taken from real life, related to the people of
+
+42
+00:02:54,330 --> 00:02:57,660
+that time. The themes touch. the lives, the
+
+43
+00:02:57,660 --> 00:03:01,200
+aspects of everybody's life there and their
+
+44
+00:03:01,200 --> 00:03:03,620
+circumstances and everything. That's why the
+
+45
+00:03:03,620 --> 00:03:07,880
+themes were, remember, battles, wars, fighting,
+
+46
+00:03:08,100 --> 00:03:11,240
+struggle. And there were also personal themes,
+
+47
+00:03:11,520 --> 00:03:14,640
+like themes of happiness, themes of sadness, and
+
+48
+00:03:14,640 --> 00:03:17,100
+et cetera. We spoke also about religious themes.
+
+49
+00:03:17,520 --> 00:03:20,560
+And some of you noticed that the majority of texts
+
+50
+00:03:22,480 --> 00:03:25,860
+from Old English are religious texts. And that
+
+51
+00:03:25,860 --> 00:03:30,740
+could be telling in the sense that we ask a
+
+52
+00:03:30,740 --> 00:03:33,620
+question. Were people purely religious at that
+
+53
+00:03:33,620 --> 00:03:38,040
+time? Is it because people were? Or is there
+
+54
+00:03:38,040 --> 00:03:42,960
+another explanation? Sometimes the poets or the
+
+55
+00:03:42,960 --> 00:03:45,800
+author was religious, and sometimes the church
+
+56
+00:03:45,800 --> 00:03:48,380
+chose a religious form rather than a religious
+
+57
+00:03:48,380 --> 00:03:55,290
+form. OK. Okay, can you say that again and speak
+
+58
+00:03:55,290 --> 00:03:55,490
+up?
+
+59
+00:04:06,750 --> 00:04:11,050
+Exactly. So who could read and write at that time?
+
+60
+00:04:11,590 --> 00:04:16,870
+The monks, the people of the church. The people of
+
+61
+00:04:16,870 --> 00:04:19,990
+the church were probably the only people who could
+
+62
+00:04:19,990 --> 00:04:23,170
+read and write, which means only those people
+
+63
+00:04:23,170 --> 00:04:27,070
+wrote the poems down, and perhaps there was an act
+
+64
+00:04:27,070 --> 00:04:30,080
+of selection. which means there could have been
+
+65
+00:04:30,080 --> 00:04:32,600
+some kind of censorship, where the monk would
+
+66
+00:04:32,600 --> 00:04:37,100
+choose the poem he likes, usually a poem with a
+
+67
+00:04:37,100 --> 00:04:41,120
+religious theme other than probably secular theme
+
+68
+00:04:41,120 --> 00:04:44,760
+or something else. And then finally, we said Old
+
+69
+00:04:44,760 --> 00:04:48,660
+English in so many ways was a musical language,
+
+70
+00:04:49,280 --> 00:04:51,580
+especially when they wrote poetry. There was the
+
+71
+00:04:51,580 --> 00:04:54,520
+caesura, the alliteration, the music, the rhythm
+
+72
+00:04:54,520 --> 00:04:59,320
+of poetry, everything was meant to make the poem
+
+73
+00:04:59,320 --> 00:05:03,800
+easy to remember and easy to memorize. Now, as we
+
+74
+00:05:03,800 --> 00:05:08,660
+move from Old English to Middle English, we speak
+
+75
+00:05:08,660 --> 00:05:11,660
+about a society that is developing, a society that
+
+76
+00:05:11,660 --> 00:05:15,080
+is in the making. We speak about the English
+
+77
+00:05:15,080 --> 00:05:19,120
+identity that is being made. Originally, people
+
+78
+00:05:19,120 --> 00:05:22,360
+again came from different parts of Europe, but now
+
+79
+00:05:22,360 --> 00:05:28,400
+they are in a part, in an area called England. And
+
+80
+00:05:28,400 --> 00:05:31,340
+many people started to seek this English identity.
+
+81
+00:05:31,460 --> 00:05:36,080
+The Englishness of English started to be developed
+
+82
+00:05:36,080 --> 00:05:41,280
+at that time. People wanted to feel some kind of
+
+83
+00:05:41,280 --> 00:05:44,520
+harmony. They wanted to feel that they belonged to
+
+84
+00:05:44,520 --> 00:05:47,220
+this place. They wanted to see common interests
+
+85
+00:05:47,220 --> 00:05:50,760
+and common issues among themselves. And when we
+
+86
+00:05:50,760 --> 00:05:53,920
+speak about Middle English literature, we speak
+
+87
+00:05:53,920 --> 00:05:57,320
+about the most famous literary figure of that
+
+88
+00:05:57,320 --> 00:06:03,500
+time. The man who is considered the father of
+
+89
+00:06:03,500 --> 00:06:07,480
+English literature, or English poetry in
+
+90
+00:06:07,480 --> 00:06:12,320
+particular. His name is Chaucer. His name is
+
+91
+00:06:12,320 --> 00:06:16,860
+Chaucer. Geoffrey Chaucer. Chaucer, by so many
+
+92
+00:06:16,860 --> 00:06:20,340
+people, is considered the father of English
+
+93
+00:06:20,340 --> 00:06:22,940
+literature. When we speak about early middle
+
+94
+00:06:22,940 --> 00:06:27,520
+English, this is the man who was working on some
+
+95
+00:06:27,520 --> 00:06:30,680
+kind of literature to reflect the English identity
+
+96
+00:06:30,680 --> 00:06:35,060
+that is being made, the society that is developing
+
+97
+00:06:35,060 --> 00:06:41,830
+probably from all aspects. I will Remember last
+
+98
+00:06:41,830 --> 00:06:43,450
+time when we spoke about Old English, we spoke
+
+99
+00:06:43,450 --> 00:06:47,510
+about the features of the period, the authors, the
+
+100
+00:06:47,510 --> 00:06:49,870
+literature. And then we discussed the literature.
+
+101
+00:06:50,590 --> 00:06:53,670
+Now I'm going to do the opposite. I'm going to
+
+102
+00:06:53,670 --> 00:06:57,750
+give you samples from extracts from poems by
+
+103
+00:06:57,750 --> 00:07:00,610
+Chaucer. And from these samples, from the poetry
+
+104
+00:07:00,610 --> 00:07:05,170
+we have, we need to try to guess and to deduce the
+
+105
+00:07:05,170 --> 00:07:08,310
+features of not only literature and poetry and
+
+106
+00:07:08,310 --> 00:07:12,000
+language, but also of life. The most important
+
+107
+00:07:12,000 --> 00:07:15,620
+literary work of that time, again by Chaucer, is
+
+108
+00:07:15,620 --> 00:07:19,880
+The Canterbury Tales. Canterbury Tales is a long
+
+109
+00:07:19,880 --> 00:07:26,980
+poem of 24 stories by Chaucer. Now, before I say
+
+110
+00:07:26,980 --> 00:07:30,660
+much here, let's go directly to the text. And
+
+111
+00:07:30,660 --> 00:07:33,600
+again, the aim is to see whether the text reflects
+
+112
+00:07:33,600 --> 00:07:39,000
+the time, the age, or not, and in what sense. Look
+
+113
+00:07:39,000 --> 00:07:42,750
+at this, number one. Remember what we call two
+
+114
+00:07:42,750 --> 00:07:47,630
+lines of verse that rhyme? What we call them? A
+
+115
+00:07:47,630 --> 00:07:50,130
+couplet. A couplet. Thank you. Can you read
+
+116
+00:07:50,130 --> 00:07:52,050
+someone? Please.
+
+117
+00:07:57,130 --> 00:07:57,650
+Philosopher.
+
+118
+00:08:01,570 --> 00:08:07,790
+In his coffer. Thank you. Someone else? Please.
+
+119
+00:08:08,110 --> 00:08:11,090
+But although he was a philosopher, nevertheless,
+
+120
+00:08:11,370 --> 00:08:13,750
+he had only a little gold in his pocket. Thank you
+
+121
+00:08:13,750 --> 00:08:16,650
+very much, please. But although he was a
+
+122
+00:08:16,650 --> 00:08:19,170
+philosopher, nevertheless, he had only a little
+
+123
+00:08:19,170 --> 00:08:22,210
+gold in his pocket. Okay, one final reading,
+
+124
+00:08:22,450 --> 00:08:26,510
+please. But although he was a philosopher, he had
+
+125
+00:08:26,510 --> 00:08:30,890
+only a little gold in his pocket. Nevertheless,
+
+126
+00:08:31,570 --> 00:08:35,510
+but although he was a philosopher, Nevertheless,
+
+127
+00:08:36,070 --> 00:08:39,230
+he had only a little gold in his coffer. Again,
+
+128
+00:08:39,290 --> 00:08:41,870
+this is the modern English writing. But if you
+
+129
+00:08:41,870 --> 00:08:46,230
+look at your book, you will be able to read the
+
+130
+00:08:46,230 --> 00:08:50,230
+Middle English text. You will at least be able to
+
+131
+00:08:50,230 --> 00:08:55,690
+recognize some of the words. And the words that
+
+132
+00:08:55,690 --> 00:09:00,190
+you can't read can easily be guessed from the
+
+133
+00:09:00,190 --> 00:09:03,110
+context there. So if everyone goes to the book,
+
+134
+00:09:16,720 --> 00:09:17,420
+Okay.
+
+135
+00:09:23,160 --> 00:09:27,240
+Page 1313.
+
+136
+00:09:48,400 --> 00:09:52,860
+Go to page 13, everyone. This is Chaucer, page 12
+
+137
+00:09:52,860 --> 00:09:58,160
+and page 13. Look at the original English text.
+
+138
+00:09:58,960 --> 00:10:05,120
+Okay, look at the text here, page 13. Can you try
+
+139
+00:10:05,120 --> 00:10:07,720
+to read the middle English? This is also, this is
+
+140
+00:10:07,720 --> 00:10:10,740
+not like typical middle English, but this is
+
+141
+00:10:10,740 --> 00:10:13,920
+close. Remember old English? We couldn't read old
+
+142
+00:10:13,920 --> 00:10:17,470
+English. Because in so many ways, it's a totally
+
+143
+00:10:17,470 --> 00:10:20,430
+different language. But Middle English is the
+
+144
+00:10:20,430 --> 00:10:23,490
+start of what we call the English language that we
+
+145
+00:10:23,490 --> 00:10:26,210
+have now. It's not exactly what the language we
+
+146
+00:10:26,210 --> 00:10:29,910
+have now, but this is the beginning. Can you read
+
+147
+00:10:29,910 --> 00:10:31,330
+the English one text?
+
+148
+00:10:35,010 --> 00:10:39,990
+In his coffer.
+
+149
+00:10:40,430 --> 00:10:44,620
+So how many words are familiar to you? Probably
+
+150
+00:10:44,620 --> 00:10:47,160
+most of them. Even the words that look weird,
+
+151
+00:10:47,320 --> 00:10:49,720
+because again there were no standards for
+
+152
+00:10:49,720 --> 00:10:52,260
+spelling. And even grammar wasn't still fixed
+
+153
+00:10:52,260 --> 00:10:55,440
+then, at that time. But the spelling, look at the
+
+154
+00:10:55,440 --> 00:10:58,440
+spelling. This is the word had. And they would be
+
+155
+00:10:58,440 --> 00:11:03,130
+throwing the E letter here and there. OK? Now, the
+
+156
+00:11:03,130 --> 00:11:06,230
+modern English makes it clearer for us. But
+
+157
+00:11:06,230 --> 00:11:09,890
+although he was a philosopher, nevertheless, he
+
+158
+00:11:09,890 --> 00:11:13,510
+had only a little gold in his coffer. What do you
+
+159
+00:11:13,510 --> 00:11:16,110
+notice about this? What does the text communicate
+
+160
+00:11:16,110 --> 00:11:20,690
+with you? Look at the couplet. Do you notice
+
+161
+00:11:20,690 --> 00:11:23,490
+anything? This is poetry. This is Middle English.
+
+162
+00:11:24,230 --> 00:11:27,350
+What is the theme? What is the form? Is there
+
+163
+00:11:27,350 --> 00:11:30,430
+anything you can notice here that makes you, hmm?
+
+164
+00:11:31,060 --> 00:11:36,640
+Interesting what the poet is doing here. Yes? So
+
+165
+00:11:36,640 --> 00:11:42,740
+it's
+
+166
+00:11:42,740 --> 00:11:46,320
+talking about a philosopher. And the poet is
+
+167
+00:11:46,320 --> 00:11:51,620
+telling us, the text is telling us that he had a
+
+168
+00:11:51,620 --> 00:11:56,320
+little gold in his coffer, in his drawer, probably
+
+169
+00:11:56,320 --> 00:12:02,440
+safe, where people hide money. Valuables. Very
+
+170
+00:12:02,440 --> 00:12:05,960
+good. So what does it mean? Do you notice anything
+
+171
+00:12:05,960 --> 00:12:09,640
+here? Yes? That he wasn't seeking and searching
+
+172
+00:12:09,640 --> 00:12:12,100
+for money. He was searching for knowledge and
+
+173
+00:12:12,100 --> 00:12:13,800
+being a philosopher. Very good. What is a
+
+174
+00:12:13,800 --> 00:12:16,480
+philosopher? It's generally a person of knowledge,
+
+175
+00:12:16,680 --> 00:12:21,000
+a person who seeks knowledge. In a way, this guy
+
+176
+00:12:21,000 --> 00:12:24,280
+is a philosopher. How much gold does he have? How
+
+177
+00:12:24,280 --> 00:12:26,920
+much money does he have? A little. A little gold.
+
+178
+00:12:27,700 --> 00:12:32,960
+OK. What else? Please. I think the person cares
+
+179
+00:12:32,960 --> 00:12:37,060
+more about giving people information more than
+
+180
+00:12:37,060 --> 00:12:39,260
+getting money. Is this in the text, or are you
+
+181
+00:12:39,260 --> 00:12:42,180
+guessing? I'm guessing. OK, you're guessing that a
+
+182
+00:12:42,180 --> 00:12:44,940
+philosopher is supposed to be dedicated to people,
+
+183
+00:12:45,020 --> 00:12:48,840
+to knowledge, to his society, the community, or
+
+184
+00:12:48,840 --> 00:12:51,280
+her, of course, if we're talking about a female
+
+185
+00:12:51,280 --> 00:12:55,880
+philosopher. What else do you notice? What else
+
+186
+00:12:55,880 --> 00:12:58,260
+can you tell from the text?
+
+187
+00:13:01,310 --> 00:13:05,830
+What difference can
+
+188
+00:13:05,830 --> 00:13:08,230
+you notice? What is the major difference between
+
+189
+00:13:08,230 --> 00:13:13,210
+this and Old English? In Old English, it includes
+
+190
+00:13:13,210 --> 00:13:16,930
+a caesura. Okay, there's no caesura here, right?
+
+191
+00:13:18,300 --> 00:13:21,660
+This is Europe started to disappear physically,
+
+192
+00:13:21,920 --> 00:13:24,520
+but it also still existed. We'll talk about this
+
+193
+00:13:24,520 --> 00:13:27,920
+later on. It is now no longer marked by the space.
+
+194
+00:13:28,080 --> 00:13:30,360
+It could be marked by a comma or semicolon or full
+
+195
+00:13:30,360 --> 00:13:32,660
+stop in the middle of the line or something.
+
+196
+00:13:32,800 --> 00:13:33,000
+Please.
+
+197
+00:13:37,280 --> 00:13:43,200
+Okay, so now we have a new theme. People remember
+
+198
+00:13:43,200 --> 00:13:46,060
+in the old English literature, we spoke about
+
+199
+00:13:46,060 --> 00:13:49,060
+people mainly dedicated themselves to fighting, to
+
+200
+00:13:49,060 --> 00:13:51,820
+war. Poetry was mainly either about religion and
+
+201
+00:13:51,820 --> 00:13:55,360
+God or about heroes and heroism. But here we have
+
+202
+00:13:55,360 --> 00:13:58,400
+new, because like I said, people started to settle
+
+203
+00:13:58,400 --> 00:14:04,390
+down, to form cities and towns. to feel united. If
+
+204
+00:14:04,390 --> 00:14:07,170
+you feel safe, if you start to build your own
+
+205
+00:14:07,170 --> 00:14:09,790
+civilization, you start to look for other jobs.
+
+206
+00:14:10,390 --> 00:14:15,610
+You no longer only produce heroes or Monks. Now
+
+207
+00:14:15,610 --> 00:14:18,410
+you need there are philosophers in the society. So
+
+208
+00:14:18,410 --> 00:14:21,650
+these new themes started to appear in Middle
+
+209
+00:14:21,650 --> 00:14:24,230
+English. And this is a natural step to the
+
+210
+00:14:24,230 --> 00:14:27,150
+development. Yes? He gives such a picture of his
+
+211
+00:14:27,150 --> 00:14:31,530
+society. He mentions also another things like
+
+212
+00:14:31,530 --> 00:14:37,330
+love, also death. That's true. But here, let's
+
+213
+00:14:37,330 --> 00:14:39,250
+focus on the text now. See what the text
+
+214
+00:14:39,250 --> 00:14:42,390
+communicates with us. Now let me ask you a
+
+215
+00:14:42,390 --> 00:14:42,690
+question.
+
+216
+00:14:45,500 --> 00:14:51,040
+Is little gold a
+
+217
+00:14:51,040 --> 00:14:53,400
+lot of money or not? Like, little gold. Like,
+
+218
+00:14:53,480 --> 00:14:55,260
+let's say, I don't know, a handful of gold. If I
+
+219
+00:14:55,260 --> 00:15:01,560
+give you this much gold, it's still a lot of
+
+220
+00:15:01,560 --> 00:15:05,520
+money. And what does it mean here? So this is a
+
+221
+00:15:05,520 --> 00:15:09,740
+philosopher who has a little gold. But still,
+
+222
+00:15:09,800 --> 00:15:14,250
+little gold is still a lot of money. So the
+
+223
+00:15:14,250 --> 00:15:18,290
+question is, is Chaucer here making fun? Is he
+
+224
+00:15:18,290 --> 00:15:21,570
+being ironic, you know, being ironic? In a way,
+
+225
+00:15:21,650 --> 00:15:23,770
+he's saying that this is a philosopher. He only
+
+226
+00:15:23,770 --> 00:15:27,650
+has a little gold in his coffer. If he has a
+
+227
+00:15:27,650 --> 00:15:32,290
+coffer where he puts gold, probably the author
+
+228
+00:15:32,290 --> 00:15:36,130
+here is trying to make fun of the philosopher. The
+
+229
+00:15:36,130 --> 00:15:39,890
+philosopher is not doing his job. of being a
+
+230
+00:15:39,890 --> 00:15:43,650
+philosopher to take care of knowledge, educate
+
+231
+00:15:43,650 --> 00:15:47,250
+people, seek knowledge. He's more interested in
+
+232
+00:15:47,250 --> 00:15:50,450
+collecting money than anything. So the society
+
+233
+00:15:50,450 --> 00:15:55,070
+that was, again, fighting among itself now has
+
+234
+00:15:55,070 --> 00:15:57,950
+different themes, different topics. But now people
+
+235
+00:15:57,950 --> 00:16:01,150
+started to be, remember, Beowulf. Beowulf, what
+
+236
+00:16:01,150 --> 00:16:04,490
+did he do? He's fighting the enemy. He fought the
+
+237
+00:16:04,490 --> 00:16:07,790
+enemy. He sacrificed himself, not only for his
+
+238
+00:16:07,790 --> 00:16:11,990
+people, but for other peoples. But now we have the
+
+239
+00:16:11,990 --> 00:16:16,130
+scientist, the knight, the nun. The philosopher is
+
+240
+00:16:16,130 --> 00:16:19,310
+seeking his own personal interest. This is the
+
+241
+00:16:19,310 --> 00:16:22,290
+theme of selfishness. The society started to have
+
+242
+00:16:22,290 --> 00:16:25,430
+its own vices. When we are threatened, when we are
+
+243
+00:16:25,430 --> 00:16:29,650
+during war, people come closer to each other. We
+
+244
+00:16:29,650 --> 00:16:31,790
+are united, but when people
+
+245
+00:16:34,850 --> 00:16:40,110
+Settle down, feel safe, what happens? Exactly, we
+
+246
+00:16:40,110 --> 00:16:42,850
+become selfish and selfish. What do you notice
+
+247
+00:16:42,850 --> 00:16:43,950
+also about the form?
+
+248
+00:16:47,730 --> 00:16:51,610
+There's no caesura here. What else? Is there any
+
+249
+00:16:51,610 --> 00:16:57,960
+source of music? Where's the rhyme? Oh, yeah. The
+
+250
+00:16:57,960 --> 00:17:02,460
+rhyme is the last sound in a line of verse, the
+
+251
+00:17:02,460 --> 00:17:05,380
+last sound or couple of sounds. That's the rhyme.
+
+252
+00:17:05,660 --> 00:17:08,100
+Creates music. But although he was a philosopher,
+
+253
+00:17:08,460 --> 00:17:11,840
+there was a little money, there's a little gold in
+
+254
+00:17:11,840 --> 00:17:17,100
+his coffer. So philosopher and coffer, they rhyme.
+
+255
+00:17:17,740 --> 00:17:21,420
+You know what rhyme is? The last sound or the last
+
+256
+00:17:21,420 --> 00:17:27,200
+couple of sounds in a line of verse. So again, new
+
+257
+00:17:27,200 --> 00:17:31,300
+themes, new forms. We have rhyme, and we have no
+
+258
+00:17:31,300 --> 00:17:35,300
+cestura here, but a new theme is starting to show
+
+259
+00:17:35,300 --> 00:17:40,300
+up. Let's see another example and come back to the
+
+260
+00:17:40,300 --> 00:17:45,740
+second one here. OK. Again, if you look at the
+
+261
+00:17:45,740 --> 00:17:52,760
+book, page 12, there's this tale, The Nun's Tale.
+
+262
+00:17:53,760 --> 00:17:57,840
+The Nun's Tale. We move from talking about the
+
+263
+00:17:57,840 --> 00:17:59,680
+philosopher to talking about, you know, the nun is
+
+264
+00:17:59,680 --> 00:18:03,460
+like the monk, the female monk. The nun is a woman
+
+265
+00:18:03,460 --> 00:18:07,840
+who dedicates herself to the church, to God. She
+
+266
+00:18:07,840 --> 00:18:11,780
+vows not to marry, not to have kids, just
+
+267
+00:18:11,780 --> 00:18:14,700
+everything is dedicated to God, love of God.
+
+268
+00:18:15,380 --> 00:18:19,080
+That's the nun. There's the monk, and then there
+
+269
+00:18:19,080 --> 00:18:22,840
+is the nun. OK? Look at the English, the Middle
+
+270
+00:18:22,840 --> 00:18:26,910
+English text. Can someone try to read, please? Can
+
+271
+00:18:26,910 --> 00:18:31,570
+you read it? Look at the words. Can you find
+
+272
+00:18:31,570 --> 00:18:34,750
+familiar words? Are there familiar words? They
+
+273
+00:18:34,750 --> 00:18:38,290
+have the English letters that we have now. So they
+
+274
+00:18:38,290 --> 00:18:41,490
+look strange, weird. So can you read this? Don't
+
+275
+00:18:41,490 --> 00:18:44,510
+look below. Look at the original text. Can you
+
+276
+00:18:44,510 --> 00:18:46,850
+read? Please. No, here.
+
+277
+00:18:57,120 --> 00:19:02,040
+And she was all consistent and tender heart.
+
+278
+00:19:02,100 --> 00:19:05,460
+Tender heart. Very good. Good reading. Whether you
+
+279
+00:19:05,460 --> 00:19:09,080
+understand every single word or not, but still you
+
+280
+00:19:09,080 --> 00:19:13,420
+can read this. The words look different because of
+
+281
+00:19:13,420 --> 00:19:17,400
+the lack of spelling rules. Someone else, read the
+
+282
+00:19:17,400 --> 00:19:20,560
+original text. Please, raise your voice. Who in
+
+283
+00:19:20,560 --> 00:19:23,860
+her way of smiling was very ineffective and
+
+284
+00:19:23,860 --> 00:19:29,950
+modest, and all was Sentiment and tender. This is
+
+285
+00:19:29,950 --> 00:19:33,550
+not the original text. The original text, if you
+
+286
+00:19:33,550 --> 00:19:36,250
+read the original text again, it's going to get
+
+287
+00:19:36,250 --> 00:19:40,690
+easier and easier. So this is smiling. Strange how
+
+288
+00:19:40,690 --> 00:19:42,590
+they're spelling it, but you're going to recognize
+
+289
+00:19:42,590 --> 00:19:44,230
+it. Go again for the original text.
+
+290
+00:19:48,870 --> 00:19:54,350
+Very good. Let's now go back to the modern,
+
+291
+00:19:54,490 --> 00:19:59,740
+modernized text. Who here is a reference to? The
+
+292
+00:19:59,740 --> 00:20:04,020
+nun. In The Nun's Tale. Who in her way of smiling
+
+293
+00:20:04,020 --> 00:20:08,940
+was very unaffected and modest. And all was
+
+294
+00:20:08,940 --> 00:20:10,520
+sentiment and tender heart.
+
+295
+00:20:14,660 --> 00:20:17,680
+Again, let's comment on the text. Take one minute.
+
+296
+00:20:17,760 --> 00:20:23,160
+Look at the text. What do you notice? What is new?
+
+297
+00:20:25,700 --> 00:20:28,480
+The poet saying, what is he communicating with us?
+
+298
+00:20:29,180 --> 00:20:33,860
+What is the theme? What do you notice about the
+
+299
+00:20:33,860 --> 00:20:38,960
+language, about the form, the music? Who are the
+
+300
+00:20:38,960 --> 00:20:46,980
+characters? Okay. And the nun is? She's the main
+
+301
+00:20:46,980 --> 00:20:55,760
+character. The nun is a woman or a man? A woman, a
+
+302
+00:20:55,760 --> 00:20:58,900
+woman who is supposed to dedicate her life to the
+
+303
+00:20:58,900 --> 00:21:02,500
+church, to God. Now, remember the old English
+
+304
+00:21:02,500 --> 00:21:07,120
+texts? We discussed, thank you, all men. We
+
+305
+00:21:07,120 --> 00:21:12,080
+discussed probably 10 texts. And almost all of
+
+306
+00:21:12,080 --> 00:21:16,480
+them were about heroes, about someone who hears
+
+307
+00:21:16,480 --> 00:21:20,220
+the voice of God, someone who loses his job,
+
+308
+00:21:20,740 --> 00:21:24,690
+someone who fights dragons and monsters. But now,
+
+309
+00:21:24,810 --> 00:21:29,790
+for the first time, we have a woman in a text. And
+
+310
+00:21:29,790 --> 00:21:31,850
+the woman is not only a character. It's not only
+
+311
+00:21:31,850 --> 00:21:34,230
+mentioned in passing. She's the main character.
+
+312
+00:21:34,310 --> 00:21:38,270
+There's a tale in her name. Look at the title. The
+
+313
+00:21:38,270 --> 00:21:44,530
+Nun's Tale. So we deduce that, we come to the
+
+314
+00:21:44,530 --> 00:21:48,590
+conclusion that, in Middle English, women started
+
+315
+00:21:48,590 --> 00:21:54,460
+to appear, to take space and to take room. They
+
+316
+00:21:54,460 --> 00:22:01,120
+became main characters in the text. What else is
+
+317
+00:22:01,120 --> 00:22:03,560
+there in the couplet? Please.
+
+318
+00:22:09,520 --> 00:22:10,160
+OK.
+
+319
+00:22:14,920 --> 00:22:17,520
+So she smiles. She influences people. And you're
+
+320
+00:22:17,520 --> 00:22:19,620
+talking about crossing the lines of being a nun.
+
+321
+00:22:19,680 --> 00:22:24,980
+Where can you see that? It says unaffected. Then
+
+322
+00:22:24,980 --> 00:22:29,000
+in the other line, it all was simple. OK. In the
+
+323
+00:22:29,000 --> 00:22:31,960
+first line, who in her way of smiling was
+
+324
+00:22:31,960 --> 00:22:34,800
+unaffected and modest. Modest, like she's
+
+325
+00:22:34,800 --> 00:22:39,700
+dedicated. Because this is what generally, listen,
+
+326
+00:22:40,140 --> 00:22:43,320
+at that time, and even now in so many cultures,
+
+327
+00:22:43,740 --> 00:22:47,020
+women, the most important thing about women is
+
+328
+00:22:47,020 --> 00:22:50,120
+modesty. It's their modesty. And modesty is
+
+329
+00:22:50,120 --> 00:22:54,620
+usually defined by man. OK? Which is something
+
+330
+00:22:54,620 --> 00:22:57,120
+probably we'll talk about later on. But usually
+
+331
+00:22:57,120 --> 00:23:01,460
+women live under the rules of men for ages and
+
+332
+00:23:01,460 --> 00:23:04,940
+ages. In so many ways, this is not good. And
+
+333
+00:23:04,940 --> 00:23:07,600
+that's why women start to struggle to take their
+
+334
+00:23:07,600 --> 00:23:12,950
+rights, their equal rights. So the nun is doing a
+
+335
+00:23:12,950 --> 00:23:17,290
+role to dedicate herself to God and religion. And
+
+336
+00:23:17,290 --> 00:23:20,130
+the first line, yes, she's unaffected and modest.
+
+337
+00:23:20,790 --> 00:23:23,130
+She's playing. She's doing her job. But in the
+
+338
+00:23:23,130 --> 00:23:25,370
+second line, there is a word that we need to
+
+339
+00:23:25,370 --> 00:23:25,990
+notice here.
+
+340
+00:23:29,410 --> 00:23:34,310
+She was all sentiment. What's sentiment?
+
+341
+00:23:35,990 --> 00:23:41,380
+Sentiment's emotions of love. emotions of feelings
+
+342
+00:23:41,380 --> 00:23:45,780
+of love and tender heart. In other ways, again
+
+343
+00:23:45,780 --> 00:23:49,600
+similar to the story of the philosopher, this is a
+
+344
+00:23:49,600 --> 00:23:52,400
+woman, a nun who is supposed to be dedicated her
+
+345
+00:23:52,400 --> 00:23:58,280
+life to God, but instead she cares more about her
+
+346
+00:23:58,280 --> 00:24:04,000
+love and emotions than anything else. Again, This
+
+347
+00:24:04,000 --> 00:24:08,600
+is Chaucer trying to criticize the society using
+
+348
+00:24:08,600 --> 00:24:12,580
+what we call, again, irony. He says something, but
+
+349
+00:24:12,580 --> 00:24:14,740
+he means something else. He says, this philosopher
+
+350
+00:24:14,740 --> 00:24:17,840
+has a little gold. And then we go, oh my god.
+
+351
+00:24:18,080 --> 00:24:21,560
+Still, this is a lot of money. And see this nun?
+
+352
+00:24:22,860 --> 00:24:27,080
+She's all about sentiment and tender heart. Oh. So
+
+353
+00:24:27,080 --> 00:24:34,480
+the nun is also in the strictest sense of the
+
+354
+00:24:34,480 --> 00:24:39,660
+word, is not a conventional nun. But what is new
+
+355
+00:24:39,660 --> 00:24:44,320
+here is the fact that women started to appear to
+
+356
+00:24:44,320 --> 00:24:47,000
+take her to be part of this. Although generally,
+
+357
+00:24:47,060 --> 00:24:48,900
+generally at the beginning they were just objects
+
+358
+00:24:48,900 --> 00:24:52,700
+of admiration. They were just objects for men to
+
+359
+00:24:52,700 --> 00:24:57,200
+admire. My question is here. Can you see this nun?
+
+360
+00:24:58,720 --> 00:25:02,800
+Can you see her as someone rejecting the norms of
+
+361
+00:25:02,800 --> 00:25:07,220
+the society, someone defying, resisting the roles
+
+362
+00:25:07,220 --> 00:25:10,940
+imposed upon her? My question again, here we have
+
+363
+00:25:10,940 --> 00:25:14,000
+a nun who's supposed to be a nun, but she's
+
+364
+00:25:14,000 --> 00:25:17,980
+breaking the rules of being a nun. Is breaking the
+
+365
+00:25:17,980 --> 00:25:22,680
+rules here? Part of the woman doing something,
+
+366
+00:25:23,160 --> 00:25:28,440
+what is she doing? Possibly. Yeah. Yeah.
+
+367
+00:25:33,160 --> 00:25:34,560
+Okay.
+
+368
+00:25:38,180 --> 00:25:39,580
+Okay.
+
+369
+00:25:49,510 --> 00:25:52,230
+and sentiment. Again, generally, you're not
+
+370
+00:25:52,230 --> 00:25:55,590
+supposed to fall in love with life, with things,
+
+371
+00:25:55,690 --> 00:25:59,830
+with people, like men-women relationships. But
+
+372
+00:25:59,830 --> 00:26:03,230
+this woman is breaking the rules. Does it say
+
+373
+00:26:03,230 --> 00:26:06,070
+something? When the philosopher broke the rules,
+
+374
+00:26:06,150 --> 00:26:10,270
+we said he's a hypocrite, a fake philosopher,
+
+375
+00:26:10,610 --> 00:26:16,280
+because he is interested in collecting money. And
+
+376
+00:26:16,280 --> 00:26:18,860
+now, is this a fake nun, or is this woman doing
+
+377
+00:26:18,860 --> 00:26:22,200
+something important?
+
+378
+00:26:24,200 --> 00:26:28,380
+Yeah, about being all about sentiment and love.
+
+379
+00:26:32,480 --> 00:26:37,000
+I'm not sure. I'm not sure whether there were, you
+
+380
+00:26:37,000 --> 00:26:40,200
+know, like, I'm not sure someone would force her,
+
+381
+00:26:40,280 --> 00:26:42,940
+like, physically to be a nun. But sometimes
+
+382
+00:26:42,940 --> 00:26:46,320
+society leads you to a particular conclusion. But
+
+383
+00:26:46,320 --> 00:26:48,440
+it's not clear. But thank you very much for asking
+
+384
+00:26:48,440 --> 00:26:52,060
+this question. Maybe, so we deduce, if this woman,
+
+385
+00:26:52,180 --> 00:26:54,960
+if this nun is not doing her job as a nun, maybe
+
+386
+00:26:54,960 --> 00:26:59,160
+in the beginning she was forced. Or she was put in
+
+387
+00:26:59,160 --> 00:27:02,140
+a position where she had no choice. But my
+
+388
+00:27:02,140 --> 00:27:05,950
+question again, what does it tell? if this woman
+
+389
+00:27:05,950 --> 00:27:09,030
+is not following the rules of being a nun, the
+
+390
+00:27:09,030 --> 00:27:13,450
+rules of the church. Is she a hypocrite or is she?
+
+391
+00:27:13,550 --> 00:27:19,210
+She's a woman following her heart. Personality,
+
+392
+00:27:19,490 --> 00:27:21,610
+like to challenge that given.
+
+393
+00:27:24,510 --> 00:27:28,970
+Thank you very much. In a way or another, this is
+
+394
+00:27:28,970 --> 00:27:32,530
+someone, a person who's trying to have a voice for
+
+395
+00:27:32,530 --> 00:27:35,890
+women. Probably the voice is not that loud and
+
+396
+00:27:35,890 --> 00:27:38,910
+clear, but this is someone resisting the rules of
+
+397
+00:27:38,910 --> 00:27:42,330
+the society, even resisting the rules of the
+
+398
+00:27:42,330 --> 00:27:46,270
+church. And for her, being a man is not what the
+
+399
+00:27:46,270 --> 00:27:49,010
+church decides. It's what her tender heart
+
+400
+00:27:49,010 --> 00:27:56,270
+decides. Please. choose to be a nun to not go
+
+401
+00:27:56,270 --> 00:28:01,490
+under a man, to not be forced by a man. I think
+
+402
+00:28:01,490 --> 00:28:04,690
+she would be a nun and hide her feelings and show
+
+403
+00:28:04,690 --> 00:28:07,830
+that she's strict rather than being under a man.
+
+404
+00:28:08,830 --> 00:28:10,710
+In general, that could be. That is possible. But
+
+405
+00:28:10,710 --> 00:28:13,290
+it's not here in the text. In the text, we have a
+
+406
+00:28:13,290 --> 00:28:16,610
+woman who defies the rules of being a nun, breaks
+
+407
+00:28:16,610 --> 00:28:19,170
+the rules in a way to change the image of women,
+
+408
+00:28:19,270 --> 00:28:24,620
+to give women a place. We'll talk about this later
+
+409
+00:28:24,620 --> 00:28:29,420
+on as we move talking about English literature.
+
+410
+00:28:29,780 --> 00:28:33,680
+Another example here, it's from The Knight's Tale.
+
+411
+00:28:35,300 --> 00:28:37,640
+You know the knight? Beowulf, in a way, was a
+
+412
+00:28:37,640 --> 00:28:41,880
+knight, a warrior, a fighter, a strong man with a
+
+413
+00:28:41,880 --> 00:28:46,820
+horse and a sword. What were they supposed to be,
+
+414
+00:28:46,940 --> 00:28:50,180
+to be doing, knights? What is the job of a knight?
+
+415
+00:28:51,610 --> 00:28:57,410
+To protect, to fight, to defend. They are in a way
+
+416
+00:28:57,410 --> 00:28:59,910
+soldiers, but they are not just ordinary soldiers.
+
+417
+00:29:00,090 --> 00:29:04,830
+They are strong, noble fighters. Again, heroes.
+
+418
+00:29:05,650 --> 00:29:09,210
+What did Beowulf do? He died defending others.
+
+419
+00:29:10,030 --> 00:29:14,290
+Sacrificed his life. This is originally what a
+
+420
+00:29:14,290 --> 00:29:17,510
+knight was supposed to be. Is this knight a
+
+421
+00:29:17,510 --> 00:29:21,310
+traditional knight from Old English? Or is there
+
+422
+00:29:21,310 --> 00:29:23,750
+something else? Can you please read? Someone read
+
+423
+00:29:23,750 --> 00:29:25,910
+the original text first. Read the original text
+
+424
+00:29:25,910 --> 00:29:29,430
+and speak up. And therefore, I am pleased for my
+
+425
+00:29:29,430 --> 00:29:31,630
+brother, in each man for himself,
+
+426
+00:29:34,150 --> 00:29:38,930
+There's none other. Can you translate this? Do you
+
+427
+00:29:38,930 --> 00:29:42,270
+understand what it's saying? Can you understand
+
+428
+00:29:42,270 --> 00:29:46,550
+the text, the language? A little bit. What are the
+
+429
+00:29:46,550 --> 00:29:47,350
+difficult words?
+
+430
+00:29:49,850 --> 00:29:53,330
+Other? We know other. There's an extra O there.
+
+431
+00:29:54,110 --> 00:29:56,990
+It's other. Read it again and you say, oh my God,
+
+432
+00:29:57,050 --> 00:30:00,690
+these are the words I know. King is weirdly
+
+433
+00:30:00,690 --> 00:30:05,820
+spelled. and himself. But when you read it again,
+
+434
+00:30:06,060 --> 00:30:09,700
+you realize that this is the English of today, but
+
+435
+00:30:09,700 --> 00:30:13,400
+with different spelling. So again, this is a
+
+436
+00:30:13,400 --> 00:30:16,740
+Middle English. We can read Middle English. OK,
+
+437
+00:30:16,840 --> 00:30:19,820
+now someone please read the modernized text,
+
+438
+00:30:20,440 --> 00:30:20,660
+please.
+
+439
+00:30:24,960 --> 00:30:29,100
+Very good.
+
+440
+00:30:29,220 --> 00:30:30,400
+One more, please.
+
+441
+00:30:37,650 --> 00:30:40,150
+There is no other. This is supposed to be king.
+
+442
+00:30:40,310 --> 00:30:41,450
+Okay, one more final.
+
+443
+00:30:47,370 --> 00:30:50,950
+And each man for himself, there is no other. I
+
+444
+00:30:50,950 --> 00:30:54,870
+dropped the word way from the book because it's
+
+445
+00:30:54,870 --> 00:30:58,110
+just added. There's no need to add it here in the
+
+446
+00:30:58,110 --> 00:31:03,870
+translation. I'd like to go for this version. And
+
+447
+00:31:03,870 --> 00:31:08,590
+the four at the king's court, my brother. What
+
+448
+00:31:08,590 --> 00:31:10,810
+happens at the king's court when a knight is
+
+449
+00:31:10,810 --> 00:31:13,590
+telling a story? Traditionally, people are
+
+450
+00:31:13,590 --> 00:31:18,180
+competing to show that they are strong. To be
+
+451
+00:31:18,180 --> 00:31:21,980
+heroes, to defend. But what happens at the king's
+
+452
+00:31:21,980 --> 00:31:27,600
+court? Each man for himself.
+
+453
+00:31:29,640 --> 00:31:37,820
+Each man for himself, there is no other. No other
+
+454
+00:31:37,820 --> 00:31:42,560
+person I care about except myself. Selfishness.
+
+455
+00:31:44,750 --> 00:31:49,490
+Again, we have a knight who is not a knight. Why?
+
+456
+00:31:49,630 --> 00:31:52,190
+Because knights chose us, trying again to
+
+457
+00:31:52,190 --> 00:31:54,410
+communicate with us the idea that knights now
+
+458
+00:31:54,410 --> 00:31:58,010
+don't belong in a modern society in a way. They
+
+459
+00:31:58,010 --> 00:32:01,330
+belong to the past, to stories, to the epics of
+
+460
+00:32:01,330 --> 00:32:04,710
+the past. In modern society, people are settling
+
+461
+00:32:04,710 --> 00:32:08,840
+down more and more. There are no, like there were
+
+462
+00:32:08,840 --> 00:32:10,300
+wars. When you speak about Middle English, you
+
+463
+00:32:10,300 --> 00:32:13,540
+speak about there's the 100-year war between
+
+464
+00:32:13,540 --> 00:32:17,100
+England and France that lasted for over 110 years.
+
+465
+00:32:17,940 --> 00:32:22,060
+There were people dying every day. But in so many
+
+466
+00:32:22,060 --> 00:32:24,060
+ways, people started to settle down and live
+
+467
+00:32:24,060 --> 00:32:29,440
+relatively in peace. So a knight is no longer a
+
+468
+00:32:29,440 --> 00:32:33,040
+knight, like a nun is no longer a knight. And a
+
+469
+00:32:33,040 --> 00:32:34,920
+philosopher is no longer a philosopher. This is a
+
+470
+00:32:34,920 --> 00:32:37,800
+society. This is a poet that is exposing his
+
+471
+00:32:37,800 --> 00:32:40,140
+society. He's talking about the vices, the
+
+472
+00:32:40,140 --> 00:32:43,900
+problems, but presenting a realistic image about
+
+473
+00:32:43,900 --> 00:32:46,400
+the society. Because yes, we want to defend
+
+474
+00:32:46,400 --> 00:32:49,380
+others. Yes, we want to fight for others. Yes, we
+
+475
+00:32:49,380 --> 00:32:51,940
+love others. But we usually don't forget
+
+476
+00:32:51,940 --> 00:32:55,820
+ourselves. It's good to be selfless. But if you
+
+477
+00:32:55,820 --> 00:32:58,120
+are totally selfless, that's not realistic.
+
+478
+00:32:59,150 --> 00:33:02,890
+Because you need to gain something yourself. So
+
+479
+00:33:02,890 --> 00:33:08,360
+the heroic image of the old English. That the
+
+480
+00:33:08,360 --> 00:33:12,060
+image that we see in Beowulf is turning into a
+
+481
+00:33:12,060 --> 00:33:16,200
+realistic image in Chosar, where people are
+
+482
+00:33:16,200 --> 00:33:20,000
+presented as people with weaknesses, with vices,
+
+483
+00:33:20,820 --> 00:33:25,600
+not as pure, complete people. Notice also here we
+
+484
+00:33:25,600 --> 00:33:30,560
+have the rhyme. Again, what is the rhyme? The last
+
+485
+00:33:30,560 --> 00:33:34,380
+sound
+
+486
+00:33:34,380 --> 00:33:38,490
+or couple of sounds in a line of verse. Do these
+
+487
+00:33:38,490 --> 00:33:45,990
+lines rhyme? Let's hear brother, other. Modest and
+
+488
+00:33:45,990 --> 00:33:50,210
+hard probably imperfect rhyme. And a final example
+
+489
+00:33:50,210 --> 00:33:58,230
+here is again from Chaucer, the second part. What
+
+490
+00:33:58,230 --> 00:34:04,840
+is this world? What do men ask for? Now with his
+
+491
+00:34:04,840 --> 00:34:09,120
+love, now in his cold grave, alone without any
+
+492
+00:34:09,120 --> 00:34:10,300
+companionship.
+
+493
+00:34:13,840 --> 00:34:16,340
+If I give you this text without telling you this
+
+494
+00:34:16,340 --> 00:34:20,450
+is from over a thousand years ago or less, You're
+
+495
+00:34:20,450 --> 00:34:23,810
+not going to know. Because this question of, what
+
+496
+00:34:23,810 --> 00:34:26,010
+is this life? What is this world? What do men,
+
+497
+00:34:26,090 --> 00:34:28,690
+what do people ask for? What do you want in life?
+
+498
+00:34:29,050 --> 00:34:32,430
+These are questions that are modern, questions of
+
+499
+00:34:32,430 --> 00:34:36,370
+today, of the 21st century. But again, this is
+
+500
+00:34:36,370 --> 00:34:39,830
+something that Joshua asked a long, long time ago,
+
+501
+00:34:39,890 --> 00:34:42,410
+that poets asked thousands of years ago and
+
+502
+00:34:42,410 --> 00:34:43,790
+hundreds of years ago. And this is, again, the
+
+503
+00:34:43,790 --> 00:34:47,770
+beauty of poetry. Poetry crosses time and crosses
+
+504
+00:34:47,770 --> 00:34:51,430
+race and all obstacles to talk to us, to address
+
+505
+00:34:51,430 --> 00:34:55,150
+us. Now, and again, this is one reason why Chaucer
+
+506
+00:34:55,150 --> 00:34:58,230
+is the father of English literature. He was a fine
+
+507
+00:34:58,230 --> 00:35:02,890
+poet, an excellent poet, who captured the heart,
+
+508
+00:35:03,110 --> 00:35:06,050
+the mind of English, of England, the English
+
+509
+00:35:06,050 --> 00:35:09,950
+people in a society that was being modernized,
+
+510
+00:35:10,050 --> 00:35:16,080
+being made. Notice again, In the original text,
+
+511
+00:35:16,220 --> 00:35:19,480
+there is also a rhyme, but we lose it in the
+
+512
+00:35:19,480 --> 00:35:22,260
+translation. What is this world? What do men ask
+
+513
+00:35:22,260 --> 00:35:27,280
+for? Meaning, no matter what you do. Remember the
+
+514
+00:35:27,280 --> 00:35:29,620
+question about what it means to be a human being?
+
+515
+00:35:31,160 --> 00:35:33,620
+What it means to be a human being in Beowulf, the
+
+516
+00:35:33,620 --> 00:35:37,020
+same question is now still being asked. What does
+
+517
+00:35:37,020 --> 00:35:39,620
+it mean to be a human being? Because no matter how
+
+518
+00:35:39,620 --> 00:35:42,260
+powerful, how strong, no matter how much money,
+
+519
+00:35:42,320 --> 00:35:45,360
+how much gold you collect, what is this world?
+
+520
+00:35:45,820 --> 00:35:51,000
+What do men ask for? What? Love, money, happiness?
+
+521
+00:35:51,800 --> 00:35:57,360
+At the end of the day? Now with his love. Now in
+
+522
+00:35:57,360 --> 00:36:03,490
+his old cold grave. A really terrifying image when
+
+523
+00:36:03,490 --> 00:36:06,650
+someone feels like not only in a grave, in a cold
+
+524
+00:36:06,650 --> 00:36:09,830
+grave, see the now, now, the repetition of now.
+
+525
+00:36:10,630 --> 00:36:13,830
+This, by the way, this creates a caesura. The
+
+526
+00:36:13,830 --> 00:36:17,110
+question, the pause, the caesura. Now with his
+
+527
+00:36:17,110 --> 00:36:22,510
+love, now with a sad tone here, alone without any
+
+528
+00:36:22,510 --> 00:36:23,790
+companionship.
+
+529
+00:36:26,990 --> 00:36:27,570
+Say again.
+
+530
+00:36:33,420 --> 00:36:36,560
+Thank you very much. And this is Chaucer. Chaucer
+
+531
+00:36:36,560 --> 00:36:39,760
+was not only about fighting battles and wars, he
+
+532
+00:36:39,760 --> 00:36:44,380
+was bringing us a broad array of themes and
+
+533
+00:36:44,380 --> 00:36:47,880
+issues. Now, can we talk about the features, the
+
+534
+00:36:47,880 --> 00:36:50,360
+characteristics of English literature, of English
+
+535
+00:36:50,360 --> 00:36:54,120
+poetry mainly in Middle English? Can you tell?
+
+536
+00:36:54,810 --> 00:36:57,170
+What do you notice? What new things do we have
+
+537
+00:36:57,170 --> 00:37:00,090
+here? Listen, so now we have the text and we try
+
+538
+00:37:00,090 --> 00:37:03,390
+to understand the society, how the text reflects
+
+539
+00:37:03,390 --> 00:37:10,090
+life. One, and raise your voice. Number one, new
+
+540
+00:37:10,090 --> 00:37:16,270
+themes such as love, money, hypocrisy,
+
+541
+00:37:18,430 --> 00:37:25,130
+change. Please. Oh, yes, important themes related
+
+542
+00:37:25,130 --> 00:37:29,290
+to women. They started as minor, minimal. They
+
+543
+00:37:29,290 --> 00:37:32,830
+started as objects of admiration. But later on,
+
+544
+00:37:33,450 --> 00:37:37,210
+every now and then, we find very strong women who
+
+545
+00:37:37,210 --> 00:37:39,790
+challenge and defy, like your friend here
+
+546
+00:37:39,790 --> 00:37:44,510
+suggested, to try to change the image people have
+
+547
+00:37:44,510 --> 00:37:47,490
+about women. Please. The language is softer. The
+
+548
+00:37:47,490 --> 00:37:51,910
+language is closer to the language of today. Well,
+
+549
+00:37:52,170 --> 00:37:54,550
+it's sometimes not recognizable because of the
+
+550
+00:37:54,550 --> 00:37:58,350
+different spelling. But upon several readings, we
+
+551
+00:37:58,350 --> 00:38:01,830
+can make sense. We can make sense of many of this.
+
+552
+00:38:01,950 --> 00:38:04,990
+Yes? No caesura? No, there's no caesura, the
+
+553
+00:38:04,990 --> 00:38:08,930
+physical gap. But still, it disappeared in a way
+
+554
+00:38:08,930 --> 00:38:12,010
+or another. But sometimes we have it in
+
+555
+00:38:12,010 --> 00:38:13,550
+punctuation marks. Yes?
+
+556
+00:38:17,910 --> 00:38:21,350
+Yes. Remember, at the beginning it was all about
+
+557
+00:38:21,350 --> 00:38:24,310
+heroism, all about praise, all about elegy,
+
+558
+00:38:24,550 --> 00:38:26,530
+praising the dead, praising God, praising the
+
+559
+00:38:26,530 --> 00:38:31,190
+heroes. But now we have irony, new techniques,
+
+560
+00:38:32,590 --> 00:38:34,990
+irony, using irony to say something and to mean it
+
+561
+00:38:34,990 --> 00:38:38,590
+because people became more and more intelligent.
+
+562
+00:38:39,130 --> 00:38:39,310
+Please.
+
+563
+00:38:45,220 --> 00:38:48,760
+Okay, so the idealistic image we had of pure
+
+564
+00:38:48,760 --> 00:38:51,020
+heroes, of complete perfect people started to
+
+565
+00:38:51,020 --> 00:38:56,980
+change into realistic pictures The last point to
+
+566
+00:38:56,980 --> 00:39:00,790
+conclude Chaucer begins the Canterbury Tales,
+
+567
+00:39:00,910 --> 00:39:04,170
+which, again, consists of 24 stories. He
+
+568
+00:39:04,170 --> 00:39:07,550
+originally intended them to be 120, but he only
+
+569
+00:39:07,550 --> 00:39:13,090
+wrote 24 stories. And he started the whole poem
+
+570
+00:39:13,090 --> 00:39:19,650
+with the description of spring. Spring, new life,
+
+571
+00:39:19,870 --> 00:39:24,780
+symbolizing regeneration, rebirth, in a way he was
+
+572
+00:39:24,780 --> 00:39:27,980
+saying that this is England, this is the spring of
+
+573
+00:39:27,980 --> 00:39:30,460
+England, this is the beginning for England. We
+
+574
+00:39:30,460 --> 00:39:33,920
+plant the seeds and the spring begins in April.
+
+575
+00:39:34,640 --> 00:39:38,260
+Now when we say April in English literature, April
+
+576
+00:39:38,260 --> 00:39:44,740
+has been made famous mainly because of Chaucer,
+
+577
+00:39:45,480 --> 00:39:49,000
+and then later on in the 20th century by T.S.
+
+578
+00:39:49,100 --> 00:39:52,480
+Eliot. T.S. Eliot begins his most famous poem, The
+
+579
+00:39:52,480 --> 00:39:57,280
+Waste Land, by mentioning April. Do you know what
+
+580
+00:39:57,280 --> 00:40:00,740
+he says? T.S. Eliot, The Waste Land.
+
+581
+00:40:12,380 --> 00:40:16,260
+One mark if you know the first verse of the first
+
+582
+00:40:16,260 --> 00:40:20,060
+line in The Waste Land. T.S. Eliot is the greatest
+
+583
+00:40:20,060 --> 00:40:24,720
+20th century poet. He's American and British. His
+
+584
+00:40:24,720 --> 00:40:31,440
+most famous poem is The Waste Land. What is the
+
+585
+00:40:31,440 --> 00:40:33,320
+first line? One mark.
+
+586
+00:40:36,540 --> 00:40:38,680
+One mark if you know. He says,
+
+587
+00:40:43,420 --> 00:40:48,060
+April is the
+
+588
+00:40:48,060 --> 00:40:54,520
+cruelest month. April is the cruelest month.
+
+589
+00:40:55,400 --> 00:40:59,080
+Remember, in so many ways, when he says April is
+
+590
+00:40:59,080 --> 00:41:02,360
+the cruelest month, he's reminding us of Chaucer.
+
+591
+00:41:03,200 --> 00:41:08,180
+He's connecting his poem from Chaucer, the father,
+
+592
+00:41:08,660 --> 00:41:11,360
+the most important figure of early English poetry.
+
+593
+00:41:13,420 --> 00:41:18,080
+Do you know why? Can you tell why? Why did T.S.
+
+594
+00:41:18,140 --> 00:41:22,020
+Eliot begin his poem, The Wasteland, with, April
+
+595
+00:41:22,020 --> 00:41:24,960
+is the cruelest month, contradicting Chaucer, who
+
+596
+00:41:24,960 --> 00:41:28,160
+praised April as the month of spring and life and
+
+597
+00:41:28,160 --> 00:41:31,580
+generation? I'll let you think of this question.
+
+598
+00:41:32,220 --> 00:41:36,400
+I'll stop here. And we meet next time, inshallah.
+
+599
+00:41:36,540 --> 00:41:40,580
+And we'll be talking about other texts from Middle
+
+600
+00:41:40,580 --> 00:41:41,780
+English. Do you have any question?
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/NjudjcKimm4_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/NjudjcKimm4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..dfafd8a8b304ff7122b0130440c2c8128f612ed4
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/NjudjcKimm4_raw.json
@@ -0,0 +1 @@
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When we speak about early middle English, this is the man who was working on some kind of literature to reflect the English identity that is being made, the society that is developing probably from all aspects. 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Canterbury Tales is a long poem of 24 stories by Chaucer. Now, before I say much here, let's go directly to the text. And again, the aim is to see whether the text reflects the time, the age, or not, and in what sense. 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What we call them? A couplet. A couplet. Thank you. Can you read someone? Please. Philosopher. In his coffer. Thank you. Someone else? 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Thank you very much, please. But although he was a philosopher, nevertheless, he had only a little gold in his pocket. Okay, one final reading, please. But although he was a philosopher, he had only a little gold in his pocket. 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Page 1313.", "tokens": [1033, 13, 21217, 3705, 7668, 13], "avg_logprob": -0.3987165263720921, "compression_ratio": 0.68, "no_speech_prob": 0.0, "words": [{"start": 556.7199999999999, "end": 557.42, "word": " Okay.", "probability": 0.45263671875}, {"start": 563.16, "end": 564.56, "word": " Page", "probability": 0.9228515625}, {"start": 564.56, "end": 567.24, "word": " 1313.", "probability": 0.7392578125}], "temperature": 1.0}, {"id": 23, "seek": 61424, "start": 588.4, "end": 614.24, "text": " Go to page 13, everyone. This is Chaucer, page 12 and page 13. Look at the original English text. Okay, look at the text here, page 13. Can you try to read the middle English? This is also, this is not like typical middle English, but this is close. Remember old English? 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Even the words that look weird, because again there were no standards for spelling. And even grammar wasn't still fixed then, at that time. But the spelling, look at the spelling. This is the word had. 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Now, the modern English makes it clearer for us. But although he was a philosopher, nevertheless, he had only a little gold in his coffer. What do you notice about this? What does the text communicate with you? Look at the couplet. Do you notice anything? This is poetry. This is Middle English. What is the theme? What is the form? 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Yes? So it's talking about a philosopher. 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Very good. So what does it mean? Do you notice anything here? Yes? That he wasn't seeking and searching for money. He was searching for knowledge and being a philosopher. Very good. What is a philosopher? It's generally a person of knowledge, a person who seeks knowledge. In a way, this guy is a philosopher. How much gold does he have? How much money does he have? A little. A little gold. OK. 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I think the person cares more about giving people information more than getting money. Is this in the text, or are you guessing? I'm guessing. OK, you're guessing that a philosopher is supposed to be dedicated to people, to knowledge, to his society, the community, or her, of course, if we're talking about a female philosopher. What else do you notice? 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What is the major difference between this and Old English? In Old English, it includes a caesura. 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We'll talk about this later on. It is now no longer marked by the space. It could be marked by a comma or semicolon or full stop in the middle of the line or something. Please. 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Look at the words. Can you find familiar words? Are there familiar words? They have the English letters that we have now. So they look strange, weird. So can you read this? Don't look below. Look at the original text. Can you read? Please. 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This is not the original text. The original text, if you read the original text again, it's going to get easier and easier. So this is smiling. Strange how they're spelling it, but you're going to recognize it. Go again for the original text. Very good. 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The nun. In The Nun's Tale. Who in her way of smiling was very unaffected and modest. And all was sentiment and tender heart. Again, let's comment on the text. Take one minute. Look at the text. What do you notice? 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What is the theme? What do you notice about the language, about the form, the music? Who are the characters? Okay. And the nun is? She's the main character. 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Which is something probably we'll talk about later on. But usually women live under the rules of men for ages and ages. In so many ways, this is not good. 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But what is new here is the fact that women started to appear to take her to be part of this. Although generally, generally at the beginning they were just objects of admiration. They were just objects for men to admire. My question is here. 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Yeah, about being all about sentiment and love. I'm not sure.", "tokens": [400, 586, 11, 307, 341, 257, 7592, 8905, 11, 420, 307, 341, 3059, 884, 746, 1021, 30, 865, 11, 466, 885, 439, 466, 16149, 293, 959, 13, 286, 478, 406, 988, 13], "avg_logprob": -0.17518939393939395, "compression_ratio": 1.238532110091743, "no_speech_prob": 0.0, "words": [{"start": 1576.04, "end": 1576.28, "word": " And", "probability": 0.8818359375}, {"start": 1576.28, "end": 1576.46, "word": " now,", "probability": 0.935546875}, {"start": 1576.56, "end": 1576.68, "word": " is", "probability": 0.9404296875}, {"start": 1576.68, "end": 1576.84, "word": " this", "probability": 0.94091796875}, {"start": 1576.84, "end": 1577.0, "word": " a", "probability": 0.9716796875}, {"start": 1577.0, "end": 1577.28, "word": " fake", "probability": 0.91259765625}, {"start": 1577.28, "end": 1577.54, "word": " nun,", "probability": 0.77001953125}, {"start": 1577.68, "end": 1577.88, "word": " or", "probability": 0.96875}, {"start": 1577.88, "end": 1578.08, "word": " is", "probability": 0.9453125}, {"start": 1578.08, "end": 1578.28, "word": " this", "probability": 0.939453125}, {"start": 1578.28, "end": 1578.5, "word": " woman", "probability": 0.92138671875}, {"start": 1578.5, "end": 1578.86, "word": " doing", "probability": 0.9677734375}, {"start": 1578.86, "end": 1579.64, "word": " something", "probability": 0.8759765625}, {"start": 1579.64, "end": 1582.2, "word": " important?", "probability": 0.85498046875}, {"start": 1584.2, "end": 1584.72, "word": " Yeah,", "probability": 0.81103515625}, {"start": 1584.88, "end": 1584.94, "word": " about", "probability": 0.61279296875}, {"start": 1584.94, "end": 1586.2, "word": " being", "probability": 0.56884765625}, {"start": 1586.2, "end": 1586.8, "word": " all", "probability": 0.93701171875}, {"start": 1586.8, "end": 1587.32, "word": " about", "probability": 0.84228515625}, {"start": 1587.32, "end": 1587.72, "word": " sentiment", "probability": 0.9052734375}, {"start": 1587.72, "end": 1588.04, "word": " and", "probability": 0.93115234375}, {"start": 1588.04, "end": 1588.38, "word": " love.", "probability": 0.953125}, {"start": 1592.48, "end": 1593.0, "word": " I'm", "probability": 0.6259765625}, {"start": 1593.0, "end": 1594.12, "word": " not", "probability": 0.94873046875}, {"start": 1594.12, "end": 1594.38, "word": " sure.", "probability": 0.908203125}], "temperature": 1.0}, {"id": 61, "seek": 162418, "start": 1595.12, "end": 1624.18, "text": " I'm not sure whether there were, you know, like, I'm not sure someone would force her, like, physically to be a nun. But sometimes society leads you to a particular conclusion. But it's not clear. But thank you very much for asking this question. Maybe, so we deduce, if this woman, if this nun is not doing her job as a nun, maybe in the beginning she was forced. Or she was put in a position where she had no choice. 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Thank you very much.", "tokens": [498, 341, 3059, 307, 406, 3480, 264, 4474, 295, 885, 257, 8905, 11, 264, 4474, 295, 264, 4128, 13, 1119, 750, 257, 39419, 642, 420, 307, 750, 30, 1240, 311, 257, 3059, 3480, 720, 1917, 13, 44523, 11, 411, 281, 3430, 300, 2212, 13, 1044, 291, 588, 709, 13], "avg_logprob": -0.2112500014901161, "compression_ratio": 1.4161073825503356, "no_speech_prob": 0.0, "words": [{"start": 1625.23, "end": 1625.53, "word": " if", "probability": 0.625}, {"start": 1625.53, "end": 1625.73, "word": " this", "probability": 0.93701171875}, {"start": 1625.73, "end": 1625.95, "word": " woman", "probability": 0.88037109375}, {"start": 1625.95, "end": 1626.19, "word": " is", "probability": 0.93359375}, {"start": 1626.19, "end": 1626.53, "word": " not", "probability": 0.94775390625}, {"start": 1626.53, "end": 1626.91, "word": " following", "probability": 0.8720703125}, {"start": 1626.91, "end": 1627.15, "word": " the", "probability": 0.9208984375}, {"start": 1627.15, "end": 1627.37, "word": " rules", "probability": 0.849609375}, {"start": 1627.37, "end": 1627.63, "word": " of", "probability": 0.9677734375}, {"start": 1627.63, "end": 1627.89, "word": " being", "probability": 0.9599609375}, {"start": 1627.89, "end": 1628.11, "word": " a", "probability": 0.9931640625}, {"start": 1628.11, "end": 1628.33, "word": " nun,", "probability": 0.91552734375}, {"start": 1628.77, "end": 1629.03, "word": " the", "probability": 0.88671875}, {"start": 1629.03, "end": 1629.29, "word": " rules", "probability": 0.84375}, {"start": 1629.29, "end": 1629.43, "word": " of", "probability": 0.966796875}, {"start": 1629.43, "end": 1629.53, "word": " the", "probability": 0.611328125}, {"start": 1629.53, "end": 1629.95, "word": " church.", "probability": 0.8583984375}, {"start": 1630.91, "end": 1631.29, "word": " Is", "probability": 0.9248046875}, {"start": 1631.29, "end": 1631.41, "word": " she", "probability": 0.77685546875}, {"start": 1631.41, "end": 1631.55, "word": " a", "probability": 0.95947265625}, {"start": 1631.55, "end": 1632.07, "word": " hypocrite", "probability": 0.93994140625}, {"start": 1632.07, "end": 1632.29, "word": " or", "probability": 0.7021484375}, {"start": 1632.29, "end": 1632.53, "word": " is", "probability": 0.904296875}, {"start": 1632.53, "end": 1633.45, "word": " she?", "probability": 0.919921875}, {"start": 1633.55, "end": 1633.83, "word": " She's", "probability": 0.796142578125}, {"start": 1633.83, "end": 1634.89, "word": " a", "probability": 0.74658203125}, {"start": 1634.89, "end": 1635.93, "word": " woman", "probability": 0.9326171875}, {"start": 1635.93, "end": 1636.23, "word": " following", "probability": 0.689453125}, {"start": 1636.23, "end": 1636.47, "word": " her", "probability": 0.9658203125}, {"start": 1636.47, "end": 1636.73, "word": " heart.", "probability": 0.92822265625}, {"start": 1638.79, "end": 1639.21, "word": " Personality,", "probability": 0.94384765625}, {"start": 1639.49, "end": 1639.63, "word": " like", "probability": 0.84619140625}, {"start": 1639.63, "end": 1639.81, "word": " to", "probability": 0.9052734375}, {"start": 1639.81, "end": 1640.43, "word": " challenge", "probability": 0.86962890625}, {"start": 1640.43, "end": 1641.23, "word": " that", "probability": 0.7548828125}, {"start": 1641.23, "end": 1641.61, "word": " given.", "probability": 0.85595703125}, {"start": 1644.51, "end": 1644.75, "word": " Thank", "probability": 0.83154296875}, {"start": 1644.75, "end": 1644.87, "word": " you", "probability": 0.96240234375}, {"start": 1644.87, "end": 1645.07, "word": " very", "probability": 0.84814453125}, {"start": 1645.07, "end": 1645.39, "word": " much.", "probability": 0.9130859375}], "temperature": 1.0}, {"id": 63, "seek": 167159, "start": 1646.47, "end": 1671.59, "text": " In a way or another, this is someone, a person who's trying to have a voice for women. 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They are in a way soldiers, but they are not just ordinary soldiers. They are strong, noble fighters. 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He died defending others. Sacrificed his life. This is originally what a knight was supposed to be. Is this knight a traditional knight from Old English? Or is there something else? Can you please read? Someone read the original text first. Read the original text and speak up. 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Can you translate this? Do you understand what it's saying? Can you understand the text, the language? A little bit. What are the difficult words? Other? We know other. There's an extra O there. It's other. Read it again and you say, oh my God, these are the words I know. 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But when you read it again, you realize that this is the English of today, but with different spelling. So again, this is a Middle English. We can read Middle English. OK, now someone please read the modernized text, please. Very good. 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Notice also here we have the rhyme. Again, what is the rhyme? 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Let's hear brother, other. Modest and hard probably imperfect rhyme. And a final example here is again from Chaucer, the second part. What is this world? What do men ask for?", "tokens": [1144, 613, 3876, 34753, 30, 961, 311, 1568, 3708, 11, 661, 13, 6583, 377, 293, 1152, 1391, 26714, 34753, 13, 400, 257, 2572, 1365, 510, 307, 797, 490, 761, 7113, 260, 11, 264, 1150, 644, 13, 708, 307, 341, 1002, 30, 708, 360, 1706, 1029, 337, 30], "avg_logprob": -0.1499023468544086, "compression_ratio": 1.3310810810810811, "no_speech_prob": 0.0, "words": [{"start": 2017.61, "end": 2017.93, "word": " Do", "probability": 0.80517578125}, {"start": 2017.93, "end": 2018.49, "word": " these", "probability": 0.86279296875}, {"start": 2018.49, "end": 2019.53, "word": " lines", "probability": 0.93310546875}, {"start": 2019.53, "end": 2020.13, "word": " rhyme?", "probability": 0.94091796875}, {"start": 2021.01, "end": 2021.33, "word": " Let's", "probability": 0.74169921875}, {"start": 2021.33, "end": 2021.61, "word": " hear", "probability": 0.85498046875}, {"start": 2021.61, "end": 2022.43, "word": " brother,", "probability": 0.38818359375}, {"start": 2022.81, "end": 2023.29, "word": " other.", "probability": 0.87744140625}, {"start": 2024.87, "end": 2025.59, "word": " Modest", "probability": 0.948974609375}, {"start": 2025.59, "end": 2025.99, "word": " and", "probability": 0.75634765625}, {"start": 2025.99, "end": 2026.37, "word": " hard", "probability": 0.69873046875}, {"start": 2026.37, "end": 2026.85, "word": " probably", "probability": 0.53857421875}, {"start": 2026.85, "end": 2027.77, "word": " imperfect", "probability": 0.794921875}, {"start": 2027.77, "end": 2028.27, "word": " rhyme.", "probability": 0.91796875}, {"start": 2029.21, "end": 2029.35, "word": " And", "probability": 0.935546875}, {"start": 2029.35, "end": 2029.45, "word": " a", "probability": 0.90283203125}, {"start": 2029.45, "end": 2029.73, "word": " final", "probability": 0.9521484375}, {"start": 2029.73, "end": 2030.21, "word": " example", "probability": 0.9716796875}, {"start": 2030.21, "end": 2030.61, "word": " here", "probability": 0.84716796875}, {"start": 2030.61, "end": 2032.35, "word": " is", "probability": 0.7919921875}, {"start": 2032.35, "end": 2032.81, "word": " again", "probability": 0.9267578125}, {"start": 2032.81, "end": 2033.25, "word": " from", "probability": 0.85498046875}, {"start": 2033.25, "end": 2033.79, "word": " Chaucer,", "probability": 0.8849283854166666}, {"start": 2034.15, "end": 2034.31, "word": " the", "probability": 0.89794921875}, {"start": 2034.31, "end": 2034.51, "word": " second", "probability": 0.90234375}, {"start": 2034.51, "end": 2034.87, "word": " part.", "probability": 0.90087890625}, {"start": 2037.35, "end": 2038.23, "word": " What", "probability": 0.796875}, {"start": 2038.23, "end": 2038.43, "word": " is", "probability": 0.94580078125}, {"start": 2038.43, "end": 2038.67, "word": " this", "probability": 0.953125}, {"start": 2038.67, "end": 2039.15, "word": " world?", "probability": 0.95703125}, {"start": 2040.27, "end": 2040.83, "word": " What", "probability": 0.892578125}, {"start": 2040.83, "end": 2041.03, "word": " do", "probability": 0.9609375}, {"start": 2041.03, "end": 2041.27, "word": " men", "probability": 0.9443359375}, {"start": 2041.27, "end": 2041.63, "word": " ask", "probability": 0.93798828125}, {"start": 2041.63, "end": 2041.95, "word": " for?", "probability": 0.94873046875}], "temperature": 1.0}, {"id": 79, "seek": 205932, "start": 2043.88, "end": 2059.32, "text": " Now with his love, now in his cold grave, alone without any companionship. If I give you this text without telling you this is from over a thousand years ago or less,", "tokens": [823, 365, 702, 959, 11, 586, 294, 702, 3554, 12525, 11, 3312, 1553, 604, 28009, 1210, 13, 759, 286, 976, 291, 341, 2487, 1553, 3585, 291, 341, 307, 490, 670, 257, 4714, 924, 2057, 420, 1570, 11], "avg_logprob": -0.13610197054712395, "compression_ratio": 1.3916666666666666, "no_speech_prob": 0.0, "words": [{"start": 2043.88, "end": 2044.36, "word": " Now", "probability": 0.73828125}, {"start": 2044.36, "end": 2044.64, "word": " with", "probability": 0.78173828125}, {"start": 2044.64, "end": 2044.84, "word": " his", "probability": 0.8193359375}, {"start": 2044.84, "end": 2045.24, "word": " love,", "probability": 0.9482421875}, {"start": 2045.4, "end": 2045.72, "word": " now", "probability": 0.9267578125}, {"start": 2045.72, "end": 2045.88, "word": " in", "probability": 0.92333984375}, {"start": 2045.88, "end": 2046.06, "word": " his", "probability": 0.95849609375}, {"start": 2046.06, "end": 2046.72, "word": " cold", "probability": 0.84765625}, {"start": 2046.72, "end": 2047.34, "word": " grave,", "probability": 0.9111328125}, {"start": 2047.82, "end": 2048.24, "word": " alone", "probability": 0.9560546875}, {"start": 2048.24, "end": 2048.82, "word": " without", "probability": 0.67333984375}, {"start": 2048.82, "end": 2049.12, "word": " any", "probability": 0.93603515625}, {"start": 2049.12, "end": 2050.3, "word": " companionship.", "probability": 0.9716796875}, {"start": 2053.84, "end": 2054.44, "word": " If", "probability": 0.962890625}, {"start": 2054.44, "end": 2054.58, "word": " I", "probability": 0.99462890625}, {"start": 2054.58, "end": 2054.74, "word": " give", "probability": 0.88134765625}, {"start": 2054.74, "end": 2054.86, "word": " you", "probability": 0.95849609375}, {"start": 2054.86, "end": 2055.08, "word": " this", "probability": 0.943359375}, {"start": 2055.08, "end": 2055.34, "word": " text", "probability": 0.97119140625}, {"start": 2055.34, "end": 2055.64, "word": " without", "probability": 0.87841796875}, {"start": 2055.64, "end": 2055.94, "word": " telling", "probability": 0.84521484375}, {"start": 2055.94, "end": 2056.12, "word": " you", "probability": 0.96337890625}, {"start": 2056.12, "end": 2056.34, "word": " this", "probability": 0.87548828125}, {"start": 2056.34, "end": 2056.6, "word": " is", "probability": 0.92578125}, {"start": 2056.6, "end": 2056.98, "word": " from", "probability": 0.8701171875}, {"start": 2056.98, "end": 2057.44, "word": " over", "probability": 0.9013671875}, {"start": 2057.44, "end": 2057.62, "word": " a", "probability": 0.70263671875}, {"start": 2057.62, "end": 2057.82, "word": " thousand", "probability": 0.8251953125}, {"start": 2057.82, "end": 2058.1, "word": " years", "probability": 0.92919921875}, {"start": 2058.1, "end": 2058.48, "word": " ago", "probability": 0.8916015625}, {"start": 2058.48, "end": 2058.96, "word": " or", "probability": 0.7841796875}, {"start": 2058.96, "end": 2059.32, "word": " less,", "probability": 0.9453125}], "temperature": 1.0}, {"id": 80, "seek": 208446, "start": 2060.17, "end": 2084.47, "text": " You're not going to know. Because this question of, what is this life? What is this world? What do men, what do people ask for? What do you want in life? These are questions that are modern, questions of today, of the 21st century. But again, this is something that Joshua asked a long, long time ago, that poets asked thousands of years ago and hundreds of years ago. 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Now, and again, this is one reason why Chaucer is the father of English literature. He was a fine poet, an excellent poet, who captured the heart, the mind of English, of England, the English people in a society that was being modernized, being made. 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What is this world? What do men ask for? Meaning, no matter what you do. Remember the question about what it means to be a human being?", "tokens": [682, 264, 3380, 2487, 11, 456, 307, 611, 257, 34753, 11, 457, 321, 3624, 309, 294, 264, 12853, 13, 708, 307, 341, 1002, 30, 708, 360, 1706, 1029, 337, 30, 19948, 11, 572, 1871, 437, 291, 360, 13, 5459, 264, 1168, 466, 437, 309, 1355, 281, 312, 257, 1952, 885, 30], "avg_logprob": -0.12154447258665012, "compression_ratio": 1.4304635761589404, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 2114.7, "end": 2115.14, "word": " In", "probability": 0.56982421875}, {"start": 2115.14, "end": 2115.58, "word": " the", "probability": 0.91943359375}, {"start": 2115.58, "end": 2115.82, "word": " original", "probability": 0.95703125}, {"start": 2115.82, "end": 2116.08, "word": " text,", "probability": 0.9453125}, {"start": 2116.22, "end": 2116.26, "word": " there", "probability": 0.91259765625}, {"start": 2116.26, "end": 2116.36, "word": " is", "probability": 0.736328125}, {"start": 2116.36, "end": 2116.8, "word": " also", "probability": 0.8837890625}, {"start": 2116.8, "end": 2117.52, "word": " a", "probability": 0.708984375}, {"start": 2117.52, "end": 2117.82, "word": " rhyme,", "probability": 0.95849609375}, {"start": 2118.0, "end": 2118.16, "word": " but", "probability": 0.92138671875}, {"start": 2118.16, "end": 2118.9, "word": " we", "probability": 0.9521484375}, {"start": 2118.9, "end": 2119.12, "word": " lose", "probability": 0.86328125}, {"start": 2119.12, "end": 2119.24, "word": " it", "probability": 0.953125}, {"start": 2119.24, "end": 2119.36, "word": " in", "probability": 0.94091796875}, {"start": 2119.36, "end": 2119.48, "word": " the", "probability": 0.91650390625}, {"start": 2119.48, "end": 2119.9, "word": " translation.", "probability": 0.85888671875}, {"start": 2120.04, "end": 2120.16, "word": " What", "probability": 0.59912109375}, {"start": 2120.16, "end": 2120.3, "word": " is", "probability": 0.94189453125}, {"start": 2120.3, "end": 2120.56, "word": " this", "probability": 0.95458984375}, {"start": 2120.56, "end": 2121.12, "word": " world?", "probability": 0.77734375}, {"start": 2121.3, "end": 2121.5, "word": " What", "probability": 0.88330078125}, {"start": 2121.5, "end": 2121.7, "word": " do", "probability": 0.95458984375}, {"start": 2121.7, "end": 2121.9, "word": " men", "probability": 0.95166015625}, {"start": 2121.9, "end": 2122.26, "word": " ask", "probability": 0.93896484375}, {"start": 2122.26, "end": 2122.62, "word": " for?", "probability": 0.94287109375}, {"start": 2123.38, "end": 2123.72, "word": " Meaning,", "probability": 0.90771484375}, {"start": 2124.02, "end": 2125.1, "word": " no", "probability": 0.86669921875}, {"start": 2125.1, "end": 2125.3, "word": " matter", "probability": 0.86328125}, {"start": 2125.3, "end": 2125.58, "word": " what", "probability": 0.9443359375}, {"start": 2125.58, "end": 2125.78, "word": " you", "probability": 0.96728515625}, {"start": 2125.78, "end": 2126.08, "word": " do.", "probability": 0.962890625}, {"start": 2126.82, "end": 2127.1, "word": " Remember", "probability": 0.94091796875}, {"start": 2127.1, "end": 2127.28, "word": " the", "probability": 0.88330078125}, {"start": 2127.28, "end": 2127.54, "word": " question", "probability": 0.91552734375}, {"start": 2127.54, "end": 2127.82, "word": " about", "probability": 0.90234375}, {"start": 2127.82, "end": 2128.34, "word": " what", "probability": 0.91259765625}, {"start": 2128.34, "end": 2128.46, "word": " it", "probability": 0.94775390625}, {"start": 2128.46, "end": 2128.68, "word": " means", "probability": 0.93603515625}, {"start": 2128.68, "end": 2128.8, "word": " to", "probability": 0.97021484375}, {"start": 2128.8, "end": 2128.94, "word": " be", "probability": 0.9560546875}, {"start": 2128.94, "end": 2129.06, "word": " a", "probability": 0.99560546875}, {"start": 2129.06, "end": 2129.24, "word": " human", "probability": 0.919921875}, {"start": 2129.24, "end": 2129.62, "word": " being?", "probability": 0.95556640625}], "temperature": 1.0}, {"id": 83, "seek": 215986, "start": 2131.16, "end": 2159.86, "text": " What it means to be a human being in Beowulf, the same question is now still being asked. 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And this is Chaucer. Chaucer was not only about fighting battles and wars, he was bringing us a broad array of themes and issues. Now, can we talk about the features, the characteristics of English literature, of English poetry mainly in Middle English? Can you tell?", "tokens": [1044, 291, 588, 709, 13, 400, 341, 307, 761, 7113, 260, 13, 761, 7113, 260, 390, 406, 787, 466, 5237, 14648, 293, 13718, 11, 415, 390, 5062, 505, 257, 4152, 10225, 295, 13544, 293, 2663, 13, 823, 11, 393, 321, 751, 466, 264, 4122, 11, 264, 10891, 295, 3669, 10394, 11, 295, 3669, 15155, 8704, 294, 10775, 3669, 30, 1664, 291, 980, 30], "avg_logprob": -0.17797851143404841, "compression_ratio": 1.513089005235602, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2193.42, "end": 2194.02, "word": " Thank", "probability": 0.1343994140625}, {"start": 2194.02, "end": 2194.62, "word": " you", "probability": 0.95947265625}, {"start": 2194.62, "end": 2194.8, "word": " very", "probability": 0.83544921875}, {"start": 2194.8, "end": 2195.02, "word": " much.", "probability": 0.91259765625}, {"start": 2195.12, "end": 2195.2, "word": " And", "probability": 0.82421875}, {"start": 2195.2, "end": 2195.36, "word": " this", "probability": 0.94482421875}, {"start": 2195.36, "end": 2195.54, "word": " is", "probability": 0.921875}, {"start": 2195.54, "end": 2195.9, "word": " Chaucer.", "probability": 0.8343098958333334}, {"start": 2196.32, "end": 2196.56, "word": " Chaucer", "probability": 0.947265625}, {"start": 2196.56, "end": 2196.76, "word": " was", "probability": 0.93603515625}, {"start": 2196.76, "end": 2196.9, "word": " not", "probability": 0.94775390625}, {"start": 2196.9, "end": 2197.16, "word": " only", "probability": 0.93212890625}, {"start": 2197.16, "end": 2197.4, "word": " about", "probability": 0.90869140625}, {"start": 2197.4, "end": 2197.96, "word": " fighting", "probability": 0.8935546875}, {"start": 2197.96, "end": 2198.86, "word": " battles", "probability": 0.794921875}, {"start": 2198.86, "end": 2199.06, "word": " and", "probability": 0.9365234375}, {"start": 2199.06, "end": 2199.4, "word": " wars,", "probability": 0.89892578125}, {"start": 2199.64, "end": 2199.76, "word": " he", "probability": 0.95751953125}, {"start": 2199.76, "end": 2200.1, "word": " was", "probability": 0.95263671875}, {"start": 2200.1, "end": 2200.48, "word": " bringing", "probability": 0.853515625}, {"start": 2200.48, "end": 2200.8, "word": " us", "probability": 0.9169921875}, {"start": 2200.8, "end": 2202.14, "word": " a", "probability": 0.96875}, {"start": 2202.14, "end": 2202.78, "word": " broad", "probability": 0.966796875}, {"start": 2202.78, "end": 2203.2, "word": " array", "probability": 0.8916015625}, {"start": 2203.2, "end": 2203.7, "word": " of", "probability": 0.96875}, {"start": 2203.7, "end": 2204.08, "word": " themes", "probability": 0.953125}, {"start": 2204.08, "end": 2204.38, "word": " and", "probability": 0.9384765625}, {"start": 2204.38, "end": 2204.76, "word": " issues.", "probability": 0.95068359375}, {"start": 2205.7, "end": 2205.88, "word": " Now,", "probability": 0.93359375}, {"start": 2205.94, "end": 2206.08, "word": " can", "probability": 0.9462890625}, {"start": 2206.08, "end": 2206.22, "word": " we", "probability": 0.96630859375}, {"start": 2206.22, "end": 2206.44, "word": " talk", "probability": 0.8935546875}, {"start": 2206.44, "end": 2206.64, "word": " about", "probability": 0.89990234375}, {"start": 2206.64, "end": 2206.82, "word": " the", "probability": 0.9169921875}, {"start": 2206.82, "end": 2207.34, "word": " features,", "probability": 0.79931640625}, {"start": 2207.76, "end": 2207.88, "word": " the", "probability": 0.91943359375}, {"start": 2207.88, "end": 2208.46, "word": " characteristics", "probability": 0.88623046875}, {"start": 2208.46, "end": 2208.82, "word": " of", "probability": 0.89306640625}, {"start": 2208.82, "end": 2209.18, "word": " English", "probability": 0.97900390625}, {"start": 2209.18, "end": 2209.8, "word": " literature,", "probability": 0.93359375}, {"start": 2210.04, "end": 2210.1, "word": " of", "probability": 0.8935546875}, {"start": 2210.1, "end": 2210.36, "word": " English", "probability": 0.9765625}, {"start": 2210.36, "end": 2210.7, "word": " poetry", "probability": 0.947265625}, {"start": 2210.7, "end": 2211.16, "word": " mainly", "probability": 0.70849609375}, {"start": 2211.16, "end": 2211.96, "word": " in", "probability": 0.42919921875}, {"start": 2211.96, "end": 2212.16, "word": " Middle", "probability": 0.888671875}, {"start": 2212.16, "end": 2212.52, "word": " English?", "probability": 0.97412109375}, {"start": 2213.38, "end": 2213.66, "word": " Can", "probability": 0.96826171875}, {"start": 2213.66, "end": 2213.8, "word": " you", "probability": 0.9658203125}, {"start": 2213.8, "end": 2214.12, "word": " tell?", "probability": 0.9072265625}], "temperature": 1.0}, {"id": 86, "seek": 224061, "start": 2214.81, "end": 2240.61, "text": " What do you notice? What new things do we have here? Listen, so now we have the text and we try to understand the society, how the text reflects life. One, and raise your voice. Number one, new themes such as love, money, hypocrisy, change. 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They started as minor, minimal. They started as objects of admiration. But later on, every now and then, we find very strong women who challenge and defy, like your friend here suggested, to try to change the image people have about women. Please. The language is softer. 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We plant the seeds and the spring begins in April. 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T.S. Eliot is the greatest 20th century poet. He's American and British. His most famous poem is The Waste Land. What is the first line? One mark. One mark if you know. 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April is the cruelest month. Remember, in so many ways, when he says April is the cruelest month, he's reminding us of Chaucer. He's connecting his poem from Chaucer, the father, the most important figure of early English poetry.", "tokens": [6929, 307, 264, 16022, 377, 1618, 13, 6929, 307, 264, 16022, 377, 1618, 13, 5459, 11, 294, 370, 867, 2098, 11, 562, 415, 1619, 6929, 307, 264, 16022, 377, 1618, 11, 415, 311, 27639, 505, 295, 761, 7113, 260, 13, 634, 311, 11015, 702, 13065, 490, 761, 7113, 260, 11, 264, 3086, 11, 264, 881, 1021, 2573, 295, 2440, 3669, 15155, 13], "avg_logprob": -0.10621279714599488, "compression_ratio": 1.6818181818181819, "no_speech_prob": 0.0, "words": [{"start": 2443.4199999999996, "end": 2444.18, "word": " April", "probability": 0.69091796875}, {"start": 2444.18, "end": 2444.94, "word": " is", "probability": 0.9248046875}, {"start": 2444.94, "end": 2448.06, "word": " the", "probability": 0.857421875}, {"start": 2448.06, "end": 2448.64, "word": " cruelest", "probability": 0.738037109375}, {"start": 2448.64, "end": 2449.22, "word": " month.", "probability": 0.912109375}, {"start": 2451.62, "end": 2452.38, "word": " April", "probability": 0.65234375}, {"start": 2452.38, "end": 2453.32, "word": " is", "probability": 0.94775390625}, {"start": 2453.32, "end": 2453.56, "word": " the", "probability": 0.92041015625}, {"start": 2453.56, "end": 2454.06, "word": " cruelest", "probability": 0.866943359375}, {"start": 2454.06, "end": 2454.52, "word": " month.", "probability": 0.9208984375}, {"start": 2455.4, "end": 2455.84, "word": " Remember,", "probability": 0.9423828125}, {"start": 2456.02, "end": 2456.18, "word": " in", "probability": 0.9482421875}, {"start": 2456.18, "end": 2456.42, "word": " so", "probability": 0.95751953125}, {"start": 2456.42, "end": 2456.6, "word": " many", "probability": 0.89501953125}, {"start": 2456.6, "end": 2457.04, "word": " ways,", "probability": 0.9091796875}, {"start": 2457.64, "end": 2458.26, "word": " when", "probability": 0.939453125}, {"start": 2458.26, "end": 2458.42, "word": " he", "probability": 0.958984375}, {"start": 2458.42, "end": 2458.62, "word": " says", "probability": 0.8779296875}, {"start": 2458.62, "end": 2458.9, "word": " April", "probability": 0.666015625}, {"start": 2458.9, "end": 2459.08, "word": " is", "probability": 0.93505859375}, {"start": 2459.08, "end": 2459.22, "word": " the", "probability": 0.919921875}, {"start": 2459.22, "end": 2459.54, "word": " cruelest", "probability": 0.853515625}, {"start": 2459.54, "end": 2459.88, "word": " month,", "probability": 0.92041015625}, {"start": 2460.0, "end": 2460.4, "word": " he's", "probability": 0.9033203125}, {"start": 2460.4, "end": 2461.0, "word": " reminding", "probability": 0.89013671875}, {"start": 2461.0, "end": 2461.5, "word": " us", "probability": 0.93798828125}, {"start": 2461.5, "end": 2461.92, "word": " of", "probability": 0.966796875}, {"start": 2461.92, "end": 2462.36, "word": " Chaucer.", "probability": 0.9640299479166666}, {"start": 2463.2, "end": 2463.96, "word": " He's", "probability": 0.96337890625}, {"start": 2463.96, "end": 2464.34, "word": " connecting", "probability": 0.89208984375}, {"start": 2464.34, "end": 2464.72, "word": " his", "probability": 0.9638671875}, {"start": 2464.72, "end": 2465.1, "word": " poem", "probability": 0.984375}, {"start": 2465.1, "end": 2466.26, "word": " from", "probability": 0.8681640625}, {"start": 2466.26, "end": 2467.62, "word": " Chaucer,", "probability": 0.94775390625}, {"start": 2467.7, "end": 2467.82, "word": " the", "probability": 0.90869140625}, {"start": 2467.82, "end": 2468.18, "word": " father,", "probability": 0.82861328125}, {"start": 2468.66, "end": 2469.04, "word": " the", "probability": 0.9208984375}, {"start": 2469.04, "end": 2469.28, "word": " most", "probability": 0.8955078125}, {"start": 2469.28, "end": 2469.76, "word": " important", "probability": 0.8740234375}, {"start": 2469.76, "end": 2470.06, "word": " figure", "probability": 0.97509765625}, {"start": 2470.06, "end": 2470.36, "word": " of", "probability": 0.953125}, {"start": 2470.36, "end": 2470.66, "word": " early", "probability": 0.95947265625}, {"start": 2470.66, "end": 2470.98, "word": " English", "probability": 0.9794921875}, {"start": 2470.98, "end": 2471.36, "word": " poetry.", "probability": 0.96240234375}], "temperature": 1.0}, {"id": 96, "seek": 250178, "start": 2473.42, "end": 2501.78, "text": " Do you know why? Can you tell why? Why did T.S. Eliot begin his poem, The Wasteland, with, April is the cruelest month, contradicting Chaucer, who praised April as the month of spring and life and generation? I'll let you think of this question. I'll stop here. And we meet next time, inshallah. And we'll be talking about other texts from Middle English. 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\ No newline at end of file
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/V18uAgqQ0sY_postprocess.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/V18uAgqQ0sY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b193e6eb737231c9ddbfb9c2cf13f68b183c1d39
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/V18uAgqQ0sY_postprocess.srt
@@ -0,0 +1,2712 @@
+1
+00:00:21,240 --> 00:00:26,780
+Hello, everyone, and welcome back, as usual. We
+
+2
+00:00:26,780 --> 00:00:30,820
+continue to speak about the metaphysical poets, or
+
+3
+00:00:30,820 --> 00:00:34,820
+as I prefer to call them, the John Donne School of
+
+4
+00:00:34,820 --> 00:00:39,680
+Poetry. Because again, the term metaphysical was
+
+5
+00:00:39,680 --> 00:00:43,540
+used by the critics of John Donne and his
+
+6
+00:00:43,540 --> 00:00:47,270
+followers as a term of abuse. Not to praise them,
+
+7
+00:00:47,630 --> 00:00:51,810
+not even to describe them, but to insult them, to
+
+8
+00:00:51,810 --> 00:00:54,830
+abuse them, to negatively frame them, and present
+
+9
+00:00:54,830 --> 00:00:58,110
+them, introduce them negatively to the readers.
+
+10
+00:00:59,410 --> 00:01:02,070
+And as a matter of fact, many people, even today,
+
+11
+00:01:03,690 --> 00:01:06,750
+dislike John Donne's poetry. Not because of John
+
+12
+00:01:06,750 --> 00:01:10,350
+Donne, or because of something his poetry does,
+
+13
+00:01:10,470 --> 00:01:15,050
+but generally because we are framed. When we read
+
+14
+00:01:15,050 --> 00:01:19,200
+books, anthologies about literature. When we read
+
+15
+00:01:19,200 --> 00:01:21,560
+an introduction into John Donne before reading his
+
+16
+00:01:21,560 --> 00:01:24,640
+poetry, what he did, what he didn't do, we come
+
+17
+00:01:24,640 --> 00:01:29,480
+across things I mentioned last time from Ben
+
+18
+00:01:29,480 --> 00:01:35,370
+Johnson. John Dryden, Samuel Johnson, and
+
+19
+00:01:35,370 --> 00:01:37,790
+Alexander Pope. And I have to go through them just
+
+20
+00:01:37,790 --> 00:01:40,790
+to show you how serious this act of framing and
+
+21
+00:01:40,790 --> 00:01:44,110
+censorship is, how one poet who writes differently
+
+22
+00:01:44,110 --> 00:01:49,070
+can easily be kicked outside the canon because, in
+
+23
+00:01:49,070 --> 00:01:51,910
+a way, he could be a threat. So we have Ben
+
+24
+00:01:51,910 --> 00:01:54,790
+Johnson saying, John Donne deserved hanging.
+
+25
+00:01:56,350 --> 00:01:59,330
+That's very tough, very extreme. And that he would
+
+26
+00:01:59,330 --> 00:02:02,490
+perish for not being understood. It's funny here
+
+27
+00:02:02,490 --> 00:02:05,390
+that the critics of this time, 17th and 18th
+
+28
+00:02:05,390 --> 00:02:09,090
+century, those who came during the time of Dan and
+
+29
+00:02:09,090 --> 00:02:12,570
+after Dan, they appointed themselves as the
+
+30
+00:02:12,570 --> 00:02:16,210
+spokespeople for all readers around the world. So
+
+31
+00:02:16,210 --> 00:02:19,870
+when he says, for not being understood, John Donne
+
+32
+00:02:19,870 --> 00:02:24,080
+would perish, he's speaking for us. And then we
+
+33
+00:02:24,080 --> 00:02:27,660
+say, wait a minute. Don't speak for us. We read
+
+34
+00:02:27,660 --> 00:02:30,660
+his poetry. We enjoy his poetry. It's lovely. It's
+
+35
+00:02:30,660 --> 00:02:33,960
+different, at least. And then we have Dryden, who
+
+36
+00:02:33,960 --> 00:02:37,820
+says, John Donne, this is worse, because John
+
+37
+00:02:37,820 --> 00:02:41,000
+Dryden appoints himself as the speaker for women.
+
+38
+00:02:42,880 --> 00:02:45,580
+And he assumes that women will not be able to
+
+39
+00:02:45,580 --> 00:02:48,640
+understand John Donne's poetry. And he says, John
+
+40
+00:02:48,640 --> 00:02:54,040
+Donne perplexes, confuses. the mind of the fair
+
+41
+00:02:54,040 --> 00:02:57,000
+sex, of the women. And it's funny how he uses the
+
+42
+00:02:57,000 --> 00:03:00,840
+term fair sex. In a way, he's accusing John Donne
+
+43
+00:03:00,840 --> 00:03:04,000
+of being anti-feminist, I think, writing stuff so
+
+44
+00:03:04,000 --> 00:03:07,900
+he can confuse women. But because we are smart, we
+
+45
+00:03:07,900 --> 00:03:10,340
+don't take things for granted. We say, OK, Dryden,
+
+46
+00:03:10,460 --> 00:03:14,260
+just wait. Wait a minute. Calm down. First of all,
+
+47
+00:03:14,260 --> 00:03:16,100
+you're not a woman. You shouldn't be speaking for
+
+48
+00:03:16,100 --> 00:03:20,580
+women. Second of all, why are you assuming that
+
+49
+00:03:20,580 --> 00:03:24,370
+women are not smart? Why are you assuming that
+
+50
+00:03:24,370 --> 00:03:26,750
+women will not be able to understand this kind of
+
+51
+00:03:26,750 --> 00:03:30,770
+poetry? You are anti-feminist, not John Donne. And
+
+52
+00:03:30,770 --> 00:03:34,130
+indeed, and we saw this, John Donne's poetry gives
+
+53
+00:03:34,130 --> 00:03:38,150
+voice to the voiceless, to the women. John Donne's
+
+54
+00:03:38,150 --> 00:03:42,070
+poetry empowers women. Their presence in the
+
+55
+00:03:42,070 --> 00:03:45,590
+poetry is crucial. We discussed, we mentioned two
+
+56
+00:03:45,590 --> 00:03:50,190
+examples from two poems by Donne. Number one, The
+
+57
+00:03:50,190 --> 00:03:53,360
+Flea, remember? The woman doesn't speak exactly
+
+58
+00:03:53,360 --> 00:03:56,540
+like the woman in Marlow, but she's present. She's
+
+59
+00:03:56,540 --> 00:03:59,460
+active. When Don says, you, I, and the flea are
+
+60
+00:03:59,460 --> 00:04:03,000
+one, so let's get together, she's like, and she
+
+61
+00:04:03,000 --> 00:04:05,280
+kills the flea. She acts. She does the most
+
+62
+00:04:05,280 --> 00:04:09,620
+important thing. She outsmarts the poet in a way
+
+63
+00:04:09,620 --> 00:04:13,130
+or another. And in Forbidding Morning, another
+
+64
+00:04:13,130 --> 00:04:17,530
+poem when John Donne likens the relationship to a
+
+65
+00:04:17,530 --> 00:04:19,750
+stiff twin campuses. Remember the conceit? Very
+
+66
+00:04:19,750 --> 00:04:23,830
+important conceit. Stiff twin campuses. We see the
+
+67
+00:04:23,830 --> 00:04:28,790
+woman as the fixed, the firm foot. The woman holds
+
+68
+00:04:28,790 --> 00:04:32,510
+this relationship together. The woman is the
+
+69
+00:04:32,510 --> 00:04:37,030
+essence, the core. She's not marginalized here.
+
+70
+00:04:37,680 --> 00:04:41,840
+She is very strong, very powerful. So again, see
+
+71
+00:04:41,840 --> 00:04:44,720
+what I mean by framing here. When you read this,
+
+72
+00:04:45,400 --> 00:04:48,300
+oh, John Donne affects the metaphysics and
+
+73
+00:04:48,300 --> 00:04:52,200
+perplexes the minds of the first sex. We could
+
+74
+00:04:52,200 --> 00:04:54,880
+have a negative idea about John Donne. And that's
+
+75
+00:04:54,880 --> 00:04:59,600
+why my advice, always read what writers write, not
+
+76
+00:04:59,600 --> 00:05:02,640
+what people write about them. Go face to face with
+
+77
+00:05:02,640 --> 00:05:05,480
+people. Experience things for yourself, because
+
+78
+00:05:05,480 --> 00:05:10,100
+framing is everywhere. People talk about people.
+
+79
+00:05:10,860 --> 00:05:13,120
+Books talk about things. And I said this many
+
+80
+00:05:13,120 --> 00:05:16,040
+times. This book, for example, contains a lot of
+
+81
+00:05:16,040 --> 00:05:18,160
+the thing we described as whitewashing. Remember?
+
+82
+00:05:22,140 --> 00:05:25,880
+and censorship. For example, remember what
+
+83
+00:05:25,880 --> 00:05:28,460
+whitewashing means? To represent something in a
+
+84
+00:05:28,460 --> 00:05:31,040
+positive way. So here there is a lot of
+
+85
+00:05:31,040 --> 00:05:33,360
+colonialism, imperialism. And when we speak about
+
+86
+00:05:33,360 --> 00:05:35,860
+the English colonialism and imperialism, we speak
+
+87
+00:05:35,860 --> 00:05:40,560
+about the destruction of whole nations, the
+
+88
+00:05:40,560 --> 00:05:43,940
+massacres that took the lives, claimed the lives
+
+89
+00:05:43,940 --> 00:05:46,620
+of millions and millions of people. But what does
+
+90
+00:05:46,620 --> 00:05:49,800
+the book call this? It calls it colonial glory.
+
+91
+00:05:54,330 --> 00:05:58,930
+Colonial glory. This is whitewashing. So we're
+
+92
+00:05:58,930 --> 00:06:01,590
+training you in this course to be smart, to think
+
+93
+00:06:01,590 --> 00:06:04,450
+for yourself. Always take a step back. And when
+
+94
+00:06:04,450 --> 00:06:07,850
+you read a story, when you read something, ask
+
+95
+00:06:07,850 --> 00:06:10,890
+yourself three important questions, whether this
+
+96
+00:06:10,890 --> 00:06:14,470
+is a story, an article, or a text. Who is telling
+
+97
+00:06:14,470 --> 00:06:20,310
+the story? Who is telling the
+
+98
+00:06:20,310 --> 00:06:24,270
+story? That's question number one. Who is the
+
+99
+00:06:24,270 --> 00:06:27,510
+storyteller? You need to understand the
+
+100
+00:06:27,510 --> 00:06:29,850
+storyteller, the speaker here. Is he English? Is
+
+101
+00:06:29,850 --> 00:06:34,430
+he white? A woman? A man? Number two, who benefits
+
+102
+00:06:34,430 --> 00:06:35,210
+from the story?
+
+103
+00:06:42,750 --> 00:06:47,250
+Who does the story help? Which people generally?
+
+104
+00:06:47,970 --> 00:06:50,470
+This or that? The English people? The Irish
+
+105
+00:06:50,470 --> 00:06:52,670
+people? The Scottish people? Palestinians?
+
+106
+00:06:52,870 --> 00:06:59,350
+Israelis? Arabs? Muslims? Non-Muslims? And then
+
+107
+00:06:59,350 --> 00:07:01,510
+more importantly, who is missing?
+
+108
+00:07:06,360 --> 00:07:08,860
+from the story. This applies to stories in
+
+109
+00:07:08,860 --> 00:07:11,320
+particular, to books, to poems, everywhere.
+
+110
+00:07:12,080 --> 00:07:14,380
+Because when I write a story, when I tell you a
+
+111
+00:07:14,380 --> 00:07:16,540
+story, if something wrong happens here, takes
+
+112
+00:07:16,540 --> 00:07:20,960
+place, somebody breaks something, I'm sure we'll
+
+113
+00:07:20,960 --> 00:07:24,160
+have like 30 of you here. When I ask you to tell
+
+114
+00:07:24,160 --> 00:07:28,280
+me what happens, what has happened, I'll have 30
+
+115
+00:07:28,280 --> 00:07:31,260
+stories. Some of you weren't paying attention.
+
+116
+00:07:31,520 --> 00:07:33,800
+Some of you didn't see everything. Some of you
+
+117
+00:07:33,800 --> 00:07:36,720
+were sitting far away in the back. But some of you
+
+118
+00:07:36,720 --> 00:07:41,080
+have the benefit from this, or they don't. So your
+
+119
+00:07:41,080 --> 00:07:43,840
+friend did it, so you just try to cover up for
+
+120
+00:07:43,840 --> 00:07:47,500
+her. Or someone you don't like did it, so you try
+
+121
+00:07:47,500 --> 00:07:51,000
+to expose her, to just point the finger accusation
+
+122
+00:07:51,000 --> 00:07:54,320
+at her. We all do this. And it happens at our
+
+123
+00:07:54,320 --> 00:07:59,680
+homes all the time. When kids fight, When kids
+
+124
+00:07:59,680 --> 00:08:03,900
+fight, they do trouble. They make, you know, as
+
+125
+00:08:03,900 --> 00:08:07,260
+they always do everywhere. We can never know who
+
+126
+00:08:07,260 --> 00:08:08,860
+is to blame. They are always fighting. When you
+
+127
+00:08:08,860 --> 00:08:10,700
+talk to Ali, for example, Ali, what's going on?
+
+128
+00:08:10,720 --> 00:08:12,660
+Why did you do? Why are you shouting? Why are you
+
+129
+00:08:12,660 --> 00:08:17,680
+fighting with Muhammad? He did this. Muhammad, why
+
+130
+00:08:17,680 --> 00:08:19,700
+did you do that? Because he first did something.
+
+131
+00:08:20,080 --> 00:08:23,540
+And it goes on a vicious circle, non-ending. You
+
+132
+00:08:23,540 --> 00:08:27,500
+never know who did what first. And kids do this
+
+133
+00:08:27,500 --> 00:08:31,800
+all the time, but grown-ups, countries. That's why
+
+134
+00:08:31,800 --> 00:08:35,580
+many people say major conflicts around the world
+
+135
+00:08:35,580 --> 00:08:39,780
+are conflicts on narrative, like Palestine.
+
+136
+00:08:39,900 --> 00:08:42,880
+Palestine belongs to the Palestinians. But the
+
+137
+00:08:42,880 --> 00:08:47,020
+Zionist movement did a lot and paid a lot of money
+
+138
+00:08:47,020 --> 00:08:51,830
+and billions of money, of dollars and stuff. just
+
+139
+00:08:51,830 --> 00:08:55,590
+to change the narrative, to present Palestine as a
+
+140
+00:08:55,590 --> 00:09:00,890
+land without people, a land that was empty, that
+
+141
+00:09:00,890 --> 00:09:05,150
+now belongs to those people and now belongs to
+
+142
+00:09:05,150 --> 00:09:09,450
+their grandsons and daughters. Narrative is very
+
+143
+00:09:09,450 --> 00:09:12,350
+important. We have to be careful who's telling us
+
+144
+00:09:12,350 --> 00:09:18,270
+what, who benefits, and who is missing. So here,
+
+145
+00:09:19,230 --> 00:09:23,190
+Jonathan is being negatively framed. Now Samuel
+
+146
+00:09:23,190 --> 00:09:25,410
+Johnson says Johnson uses a combination of
+
+147
+00:09:25,410 --> 00:09:29,470
+dissimilar images. His poetry is like there is a
+
+148
+00:09:29,470 --> 00:09:32,030
+poem about love, but why is God here in the poem?
+
+149
+00:09:32,330 --> 00:09:35,930
+Or a poem about God religion, but why is love
+
+150
+00:09:35,930 --> 00:09:41,010
+language there? Why does he use a stiff twin
+
+151
+00:09:41,010 --> 00:09:46,850
+compasses? What is a geometrical device? What is
+
+152
+00:09:46,850 --> 00:09:48,850
+he doing here in this? But again, remember, this
+
+153
+00:09:48,850 --> 00:09:51,090
+is John Donne bringing new imagery, original
+
+154
+00:09:51,090 --> 00:09:53,570
+imagery. He doesn't want to imitate. He doesn't
+
+155
+00:09:53,570 --> 00:09:57,150
+want to say, oh, you and I are like a rose and its
+
+156
+00:09:57,150 --> 00:10:01,540
+petals. Because this has been said many times. And
+
+157
+00:10:01,540 --> 00:10:04,620
+finally, no matter what those critics said about
+
+158
+00:10:04,620 --> 00:10:07,060
+John Donne, they all agreed that John Donne was
+
+159
+00:10:07,060 --> 00:10:11,680
+smart, was witty, a genius. He had this sharp wit
+
+160
+00:10:11,680 --> 00:10:14,360
+that makes him different, that makes him bring all
+
+161
+00:10:14,360 --> 00:10:18,560
+these genius conceits and images. However, and
+
+162
+00:10:18,560 --> 00:10:22,320
+again it's funny, Alexander Pope says, Donne has
+
+163
+00:10:22,320 --> 00:10:28,100
+no imagination. Donne has no imagination. And even
+
+164
+00:10:28,100 --> 00:10:34,490
+his wit? It's available for all poets. So even the
+
+165
+00:10:34,490 --> 00:10:37,210
+critics of Jonathan do not agree on a particular
+
+166
+00:10:37,210 --> 00:10:39,270
+reason why they should hear it. But then we come
+
+167
+00:10:39,270 --> 00:10:41,250
+to the conclusion that it's because they were
+
+168
+00:10:41,250 --> 00:10:43,330
+writing different poetry. They were breaking the
+
+169
+00:10:43,330 --> 00:10:48,230
+rules of decorum. Today, we'll speak about two
+
+170
+00:10:48,230 --> 00:10:51,350
+other metaphysical poets. We mentioned them
+
+171
+00:10:51,350 --> 00:10:54,950
+before, Andrew Marvell, And George Herbert. We had
+
+172
+00:10:54,950 --> 00:10:57,010
+an example from George Herbert before, the Easter
+
+173
+00:10:57,010 --> 00:11:00,150
+Wings. Remember that poem with the funny shape,
+
+174
+00:11:00,950 --> 00:11:05,010
+the Easter Wings? But we saw how the length of the
+
+175
+00:11:05,010 --> 00:11:08,730
+line has something to do with its meaning. God,
+
+176
+00:11:08,830 --> 00:11:13,390
+who created man in wealth and store, but that man
+
+177
+00:11:13,390 --> 00:11:17,880
+started to lose, decay, et cetera. Now, one of the
+
+178
+00:11:17,880 --> 00:11:20,240
+most important love poems in the history of
+
+179
+00:11:20,240 --> 00:11:22,880
+English literature, this is a canonical text by
+
+180
+00:11:22,880 --> 00:11:25,440
+Andrew Marvel. And Andrew Marvel, by the way, is
+
+181
+00:11:25,440 --> 00:11:27,820
+double L, not one L, OK?
+
+182
+00:11:31,160 --> 00:11:36,600
+So Andrew Marvel and his poem to his coy mistress.
+
+183
+00:11:36,840 --> 00:11:40,280
+And as the name suggests, look at the name, title.
+
+184
+00:11:41,540 --> 00:11:46,310
+You know coy? Coy means shy. So his mistress is
+
+185
+00:11:46,310 --> 00:11:50,810
+shy. And he's addressing her. This poem is
+
+186
+00:11:50,810 --> 00:11:53,930
+addressed to? His mistress. And she is? Shy.
+
+187
+00:11:54,270 --> 00:11:58,590
+Typical anti-feminist image, that women are shy
+
+188
+00:11:58,590 --> 00:12:01,990
+and timid, not courageous and powerful and
+
+189
+00:12:01,990 --> 00:12:05,950
+everything. And also notice this. He owns her. He
+
+190
+00:12:05,950 --> 00:12:09,950
+owns her. Thank you. It's like the woman is some
+
+191
+00:12:09,950 --> 00:12:14,490
+kind of property, commodity. He owns her. to his
+
+192
+00:12:14,490 --> 00:12:20,070
+coy mistress. Now, Andrew Marvel is not 100%
+
+193
+00:12:20,070 --> 00:12:22,170
+purely metaphysical, but he has some metaphysical
+
+194
+00:12:22,170 --> 00:12:25,250
+elements that we can probably trace here. Someone
+
+195
+00:12:25,250 --> 00:12:29,290
+read. Notice the ellipses here. What does this
+
+196
+00:12:29,290 --> 00:12:35,390
+mean? Dot, dot, dot. It means something deleted in
+
+197
+00:12:35,390 --> 00:12:37,930
+between. This is called ellipses, deletion. Go on,
+
+198
+00:12:38,870 --> 00:12:40,890
+please. You, yes.
+
+199
+00:12:52,400 --> 00:12:54,780
+It's winged actually, but in pottery, if you see
+
+200
+00:12:54,780 --> 00:12:56,980
+this, it means winged. It adds an extra syllable.
+
+201
+00:12:57,120 --> 00:13:01,260
+And you know why? For the meter. Winged, chariot.
+
+202
+00:13:03,480 --> 00:13:05,960
+Very good. Someone else, please, hint.
+
+203
+00:13:16,040 --> 00:13:23,600
+Winged, winged, winged, winged, hurrying,
+
+204
+00:13:23,900 --> 00:13:27,040
+near, yes please, happy, but not enough time,
+
+205
+00:13:27,600 --> 00:13:33,940
+sickness, coldness, leg were not fine, but at my
+
+206
+00:13:33,940 --> 00:13:37,020
+back I always have some winged
+
+207
+00:13:39,440 --> 00:13:43,380
+I like your musical reading of this. Had we bought
+
+208
+00:13:43,380 --> 00:13:47,780
+enough a world in a fun time, this coyness lady
+
+209
+00:13:47,780 --> 00:13:51,000
+were no crime. It's like ti-tum, ti-tum, ti-tum,
+
+210
+00:13:51,120 --> 00:13:53,960
+ti-tum. That's musical. That's the music of most
+
+211
+00:13:53,960 --> 00:13:57,940
+English poems, by the way. Had we bought world
+
+212
+00:13:57,940 --> 00:14:01,520
+enough on time, this coyness lady were no crime.
+
+213
+00:14:02,040 --> 00:14:05,500
+But at my back, I always hear times winged chariot
+
+214
+00:14:05,500 --> 00:14:07,790
+hurrying near. Finally, yeah, one more.
+
+215
+00:14:15,470 --> 00:14:16,190
+Here,
+
+216
+00:14:19,670 --> 00:14:25,590
+chariot, chariot hurrying, okay. Now, before we
+
+217
+00:14:25,590 --> 00:14:27,890
+comment on this, the metaphysicality of this poem,
+
+218
+00:14:28,190 --> 00:14:31,930
+what's going on here? Why do we have a verb before
+
+219
+00:14:31,930 --> 00:14:34,550
+the subject? Is this a question? This is called
+
+220
+00:14:34,550 --> 00:14:38,150
+subject-verb inversion. And it happens on three
+
+221
+00:14:38,150 --> 00:14:41,270
+major occasions. One of them is when you ask a
+
+222
+00:14:41,270 --> 00:14:45,650
+question. You say, where are you? What did he? Why
+
+223
+00:14:45,650 --> 00:14:50,950
+does she? So the verb comes before the subject.
+
+224
+00:14:51,420 --> 00:14:55,700
+The subject. But we have other occasions where we
+
+225
+00:14:55,700 --> 00:14:58,920
+invert the subject and the verb. We do this
+
+226
+00:14:58,920 --> 00:15:03,580
+generally for emphasis. To emphasize something.
+
+227
+00:15:03,680 --> 00:15:07,000
+True. But what happens grammatically speaking?
+
+228
+00:15:08,540 --> 00:15:11,320
+Grammar. You already studied two grammar courses.
+
+229
+00:15:12,220 --> 00:15:20,490
+Ah. Okay. So originally this is if. We had. Should
+
+230
+00:15:20,490 --> 00:15:24,670
+it be had or have? Is this present or past?
+
+231
+00:15:25,070 --> 00:15:27,910
+Because he says present, I always hear.
+
+232
+00:15:31,250 --> 00:15:34,250
+What's going on here? Okay, let's do some grammar.
+
+233
+00:15:35,330 --> 00:15:38,010
+But see how literature also brings vocabulary and
+
+234
+00:15:38,010 --> 00:15:40,050
+expressions and grammar and culture and politics
+
+235
+00:15:40,050 --> 00:15:45,990
+and everything. When we use F, we have several F
+
+236
+00:15:45,990 --> 00:15:49,550
+rules, conditional F. But the major three rules
+
+237
+00:15:49,550 --> 00:15:56,550
+are 1, 2, and 3. In rule number 2 and 3, F1, F2,
+
+238
+00:15:56,630 --> 00:16:01,560
+and 3, when you delete F, you have to invert the
+
+239
+00:16:01,560 --> 00:16:04,120
+subject and the verb. It's not when you delete,
+
+240
+00:16:04,260 --> 00:16:07,840
+actually. If you want to emphasize the statement,
+
+241
+00:16:08,540 --> 00:16:11,060
+a particular sentence, in if, you can delete if.
+
+242
+00:16:11,100 --> 00:16:14,120
+But if you do that, you have to invert the subject
+
+243
+00:16:14,120 --> 00:16:18,420
+and change the order of the subject and the word.
+
+244
+00:16:18,740 --> 00:16:23,120
+So in rule number one, when you say, if I have
+
+245
+00:16:23,120 --> 00:16:28,080
+time, I will help you.
+
+246
+00:16:31,020 --> 00:16:36,860
+This tense, the tense is present. The meaning is
+
+247
+00:16:36,860 --> 00:16:40,980
+present and future. But more important than this,
+
+248
+00:16:41,220 --> 00:16:44,180
+if you use rule number one, it means this is
+
+249
+00:16:44,180 --> 00:16:49,480
+likely to happen. It's possible. So when you
+
+250
+00:16:49,480 --> 00:16:52,680
+express a possibility using if, you should use
+
+251
+00:16:52,680 --> 00:16:57,520
+rule number one, generally. So you come, say, you
+
+252
+00:16:57,520 --> 00:17:02,500
+have a minute, and I say, I'm busy now, but if I
+
+253
+00:17:02,500 --> 00:17:05,500
+have time later, I will help you. If I use this,
+
+254
+00:17:05,580 --> 00:17:07,680
+I'm expressing my willingness to help you.
+
+255
+00:17:08,640 --> 00:17:16,620
+However, rule number two, if I had enough time or
+
+256
+00:17:16,620 --> 00:17:23,900
+time, I would help you. Listen to me. The tense
+
+257
+00:17:23,900 --> 00:17:28,540
+here, the tense is past, but the meaning is still
+
+258
+00:17:28,540 --> 00:17:35,350
+present. Oh, strange. Why? The rule says in
+
+259
+00:17:35,350 --> 00:17:38,790
+English grammar, we sometimes use the past simple
+
+260
+00:17:38,790 --> 00:17:41,970
+to speak about the present to express
+
+261
+00:17:41,970 --> 00:17:46,850
+impossibility. To say that something is it's not
+
+262
+00:17:46,850 --> 00:17:50,270
+impossible, unlikely to happen. So this one is
+
+263
+00:17:50,270 --> 00:17:57,140
+likely, and this one is unlikely to happen. There
+
+264
+00:17:57,140 --> 00:17:59,720
+is a strong possibility this could happen. There
+
+265
+00:17:59,720 --> 00:18:02,340
+is a strong possibility this couldn't happen. So
+
+266
+00:18:02,340 --> 00:18:06,740
+you come to me, you tell me, do you have a minute?
+
+267
+00:18:07,200 --> 00:18:10,520
+I say, I'm busy now. But if I had time later, I
+
+268
+00:18:10,520 --> 00:18:12,820
+would help you, meaning I'm going to be extremely
+
+269
+00:18:12,820 --> 00:18:17,780
+busy. Or I'm expressing unwillingness to help you.
+
+270
+00:18:19,200 --> 00:18:24,220
+So do you have money? I need to buy something. If
+
+271
+00:18:24,220 --> 00:18:27,840
+I have enough money, I will lend you. If I had
+
+272
+00:18:27,840 --> 00:18:32,300
+enough money, I will lend you. So probably, don't
+
+273
+00:18:32,300 --> 00:18:35,580
+count on me that much. And this is where we say
+
+274
+00:18:35,580 --> 00:18:38,980
+the famous expressions, if I were you. Can I be
+
+275
+00:18:38,980 --> 00:18:43,800
+you? No, almost impossible. I can't be you. You
+
+276
+00:18:43,800 --> 00:18:48,520
+are you. If something is going on in Jerusalem,
+
+277
+00:18:49,020 --> 00:18:53,240
+and you say, Someone is telling you, hey, Israeli
+
+278
+00:18:53,240 --> 00:18:56,940
+settlers are storming Al-Aqsa Mosque. And you say,
+
+279
+00:18:57,020 --> 00:19:02,560
+if I were there, I would defend Al-Aqsa. It's
+
+280
+00:19:02,560 --> 00:19:04,180
+unlikely to happen. It's almost impossible,
+
+281
+00:19:04,360 --> 00:19:06,200
+because you're here. Physically, you can't be
+
+282
+00:19:06,200 --> 00:19:12,020
+there. And in this rule, you could delete if. But
+
+283
+00:19:12,020 --> 00:19:14,760
+if you do this, there should be subject. And it's
+
+284
+00:19:14,760 --> 00:19:17,840
+more eloquent, more articulate, and more poetic,
+
+285
+00:19:18,160 --> 00:19:19,740
+and more emphatic, like you said.
+
+286
+00:19:22,660 --> 00:19:27,740
+So, had I more. If I were you, where are you? And
+
+287
+00:19:27,740 --> 00:19:30,840
+listen to this expression, if I were you. In
+
+288
+00:19:30,840 --> 00:19:34,320
+grammar we don't say I were, say I was. Here we
+
+289
+00:19:34,320 --> 00:19:37,680
+say I were, this is standard English. If you say I
+
+290
+00:19:37,680 --> 00:19:39,800
+was, it's okay, acceptable, but in standard
+
+291
+00:19:39,800 --> 00:19:41,560
+English it should be I were to express
+
+292
+00:19:41,560 --> 00:19:44,660
+impossibility. Now if you're talking about
+
+293
+00:19:44,660 --> 00:19:46,900
+something that happened in the past, already
+
+294
+00:19:46,900 --> 00:19:47,360
+unfinished,
+
+295
+00:19:51,730 --> 00:19:53,690
+Something that happened and finished, you use rule
+
+296
+00:19:53,690 --> 00:19:57,150
+number three. So this is present, present. The
+
+297
+00:19:57,150 --> 00:19:59,550
+meaning is present, present. The meaning is past.
+
+298
+00:20:00,210 --> 00:20:03,150
+This is the tense is present. The tense is past.
+
+299
+00:20:06,310 --> 00:20:08,910
+To express impossibility, almost something that is
+
+300
+00:20:08,910 --> 00:20:14,710
+unlikely. So here you say, if I had had time
+
+301
+00:20:14,710 --> 00:20:18,790
+yesterday, If I had had time yesterday, last
+
+302
+00:20:18,790 --> 00:20:25,030
+night, last week, I would have helped you.
+
+303
+00:20:25,450 --> 00:20:29,070
+Perfect. It will never happen. It will never
+
+304
+00:20:29,070 --> 00:20:30,670
+happen because the past is the past, unless
+
+305
+00:20:30,670 --> 00:20:35,190
+someone invents a time machine. And then it also
+
+306
+00:20:35,190 --> 00:20:38,350
+depends whether they are going to say if I have or
+
+307
+00:20:38,350 --> 00:20:43,630
+if I had. So don't waste your time inventing a
+
+308
+00:20:43,630 --> 00:20:47,200
+time machine probably. So the poet here is saying,
+
+309
+00:20:47,760 --> 00:20:51,040
+we don't have enough time. But he's a poet. Poets
+
+310
+00:20:51,040 --> 00:20:54,580
+don't say we don't have enough time. He's saying,
+
+311
+00:20:55,020 --> 00:21:00,900
+if we had time. Do we have time? Clearly unlikely.
+
+312
+00:21:01,540 --> 00:21:03,360
+So he's urging her. He's pushing her. He's
+
+313
+00:21:03,360 --> 00:21:06,320
+convincing her. This is another way of telling
+
+314
+00:21:06,320 --> 00:21:08,940
+her, come live with me and be my love. But this is
+
+315
+00:21:08,940 --> 00:21:11,060
+a metaphysical poet. He's not just offering her
+
+316
+00:21:11,060 --> 00:21:14,680
+things. He's using the argumentative style.
+
+317
+00:21:17,080 --> 00:21:17,660
+Remember Don?
+
+318
+00:21:20,760 --> 00:21:25,440
+Metaphysical poets are argument. They argue. When
+
+319
+00:21:25,440 --> 00:21:29,200
+John Donne says, you, I, the flea are one. What?
+
+320
+00:21:29,700 --> 00:21:34,500
+And then he argues how things go. You and I are
+
+321
+00:21:34,500 --> 00:21:37,660
+like stiff twin compasses. The conceit in the
+
+322
+00:21:37,660 --> 00:21:40,640
+stiff twin compasses. It's unlikely. And then he
+
+323
+00:21:40,640 --> 00:21:42,980
+elaborates in a way and then says, oh, that really
+
+324
+00:21:42,980 --> 00:21:47,940
+makes sense. So if we had enough world and time,
+
+325
+00:21:49,060 --> 00:21:52,220
+this coyness where, again, notice this coyness
+
+326
+00:21:52,220 --> 00:21:56,180
+generally was or is. Because this is if. We use
+
+327
+00:21:56,180 --> 00:21:58,500
+where just again to emphasize that that's
+
+328
+00:21:58,500 --> 00:22:03,600
+impossible. This coyness where no crime. Because
+
+329
+00:22:03,600 --> 00:22:07,040
+she's timid. She's shy. She's coy. He's telling
+
+330
+00:22:07,040 --> 00:22:11,000
+her stop being this. We don't have time. And
+
+331
+00:22:11,000 --> 00:22:15,220
+again, notice how the issue of time here as a
+
+332
+00:22:15,220 --> 00:22:19,320
+theme. Remember in the Renaissance, the poets were
+
+333
+00:22:19,320 --> 00:22:23,480
+obsessed with time. Time was destructive to
+
+334
+00:22:23,480 --> 00:22:27,380
+everything, to beauty, to people. There's always
+
+335
+00:22:27,380 --> 00:22:30,380
+this concern, the theme of the passing of time.
+
+336
+00:22:30,480 --> 00:22:32,680
+We've seen this in Shakespeare, and we see this
+
+337
+00:22:32,680 --> 00:22:36,840
+now. And it's repeated here. But at my back I
+
+338
+00:22:36,840 --> 00:22:41,620
+always hear. Because at my back, this is
+
+339
+00:22:41,620 --> 00:22:45,700
+metaphorical expression. Actually, there is no
+
+340
+00:22:45,700 --> 00:22:49,260
+chariot. Chariot means wagon, like a car or
+
+341
+00:22:49,260 --> 00:22:54,640
+vehicle. But this chariot is the chariot of time.
+
+342
+00:22:54,880 --> 00:23:01,060
+Beautiful metaphor. He likens time to a car, to a
+
+343
+00:23:01,060 --> 00:23:05,840
+train that is coming what? Very fast, because this
+
+344
+00:23:05,840 --> 00:23:08,280
+is time. Time is rushing. So we don't have time to
+
+345
+00:23:08,280 --> 00:23:11,600
+waste. So come live with me and be my love. Be
+
+346
+00:23:11,600 --> 00:23:14,720
+mine. You don't have time to be shy. If you are
+
+347
+00:23:14,720 --> 00:23:17,500
+shy now, this year, next year, the years to come,
+
+348
+00:23:18,100 --> 00:23:20,700
+all of a sudden you will open your eyes and you
+
+349
+00:23:20,700 --> 00:23:25,660
+are 50, 60, you are old, and your fairness, your
+
+350
+00:23:25,660 --> 00:23:30,730
+beauty, everything, you lose. Very beautiful
+
+351
+00:23:30,730 --> 00:23:32,970
+argumentative style. This is not a pure
+
+352
+00:23:32,970 --> 00:23:36,670
+metaphysical poem, but there are metaphysical
+
+353
+00:23:36,670 --> 00:23:39,570
+features. And this is the only extract we're going
+
+354
+00:23:39,570 --> 00:23:42,390
+to study. Go to YouTube, listen to the whole poem.
+
+355
+00:23:42,510 --> 00:23:46,490
+Really beautiful. And this is Andrew Marvell.
+
+356
+00:23:46,990 --> 00:23:50,470
+There is a love poem here. And the personal
+
+357
+00:23:50,470 --> 00:23:52,750
+experience, there's dramatization of this.
+
+358
+00:23:52,830 --> 00:23:55,570
+Probably another feature is how this tiny little
+
+359
+00:23:55,570 --> 00:23:57,770
+experience is dramatized.
+
+360
+00:24:01,930 --> 00:24:05,570
+This could be like a sonnet, sorry, a soliloquy of
+
+361
+00:24:05,570 --> 00:24:10,030
+Shakespeare, an internal monologue. Someone had we
+
+362
+00:24:10,030 --> 00:24:14,070
+bought enough gold and time. This coin, this lady,
+
+363
+00:24:14,330 --> 00:24:17,910
+were no crime. Could be a monologue like the ones
+
+364
+00:24:17,910 --> 00:24:20,350
+we studied in Shakespeare. This is called
+
+365
+00:24:20,350 --> 00:24:23,290
+dramatization. When a tiny little experience is
+
+366
+00:24:23,290 --> 00:24:27,050
+dramatized, like John Donne always does in The Sun
+
+367
+00:24:27,050 --> 00:24:31,120
+Rising and the sonnets we studied. Any question,
+
+368
+00:24:31,260 --> 00:24:31,740
+any comment?
+
+369
+00:24:35,240 --> 00:24:39,460
+You want to add something, to ask something? What
+
+370
+00:24:39,460 --> 00:24:43,700
+do you think of the rhyme scheme? Couplets,
+
+371
+00:24:44,180 --> 00:24:49,300
+couplets, yeah, yeah, couplets, please. Very good.
+
+372
+00:24:50,100 --> 00:24:53,020
+This is couplets. Generally, we'll study another
+
+373
+00:24:53,020 --> 00:24:56,140
+poem for Marvel, and he goes for this. He likes
+
+374
+00:24:56,140 --> 00:24:58,620
+this style, couplets, couplets, couplets, because
+
+375
+00:24:58,620 --> 00:25:02,780
+they became very famous later on. Let's move to
+
+376
+00:25:02,780 --> 00:25:06,700
+another text, metaphysical text, the final text,
+
+377
+00:25:07,100 --> 00:25:09,900
+metaphysical text for today. And it's by our
+
+378
+00:25:09,900 --> 00:25:13,580
+friend George
+
+379
+00:25:13,580 --> 00:25:16,880
+Herbert. Herbert is very interesting, very good.
+
+380
+00:25:16,960 --> 00:25:20,020
+By the way, he's a very religious poet. He wrote
+
+381
+00:25:20,020 --> 00:25:22,740
+very beautiful religious poetry. And I always
+
+382
+00:25:22,740 --> 00:25:28,620
+remember him by the Easter Wings poem that has the
+
+383
+00:25:28,620 --> 00:25:32,540
+shape of a bird. This poem is called The Color.
+
+384
+00:25:32,640 --> 00:25:35,460
+And this is The Color. The Color. I don't have a
+
+385
+00:25:35,460 --> 00:25:37,640
+color. Anyway, this is The Color, like when you
+
+386
+00:25:37,640 --> 00:25:42,040
+have a T-shirt and it has a color here. There's a
+
+387
+00:25:42,040 --> 00:25:44,020
+lot to say here. But to be brief, there's a play
+
+388
+00:25:44,020 --> 00:25:48,080
+on words. The color is what priests do. Monks,
+
+389
+00:25:48,220 --> 00:25:49,740
+religious people in the church, they have a
+
+390
+00:25:49,740 --> 00:25:55,140
+particular color. The color signals that they are
+
+391
+00:25:55,140 --> 00:25:57,280
+religious. They are dedicated to God. They love
+
+392
+00:25:57,280 --> 00:26:02,420
+God. But also, a color could be this device that
+
+393
+00:26:02,420 --> 00:26:06,520
+you put to control animals from their necks, like
+
+394
+00:26:06,520 --> 00:26:09,900
+dogs. Or if you have a lion pit at home, that's
+
+395
+00:26:09,900 --> 00:26:16,090
+the color in a way. So again, we can't study whole
+
+396
+00:26:16,090 --> 00:26:18,410
+poems in this course, generally, because this is
+
+397
+00:26:18,410 --> 00:26:21,990
+only a brief introduction to things. So this means
+
+398
+00:26:21,990 --> 00:26:27,130
+there is ellipsis here. As a matter of fact, the
+
+399
+00:26:27,130 --> 00:26:30,330
+first two lines and then the last final four
+
+400
+00:26:30,330 --> 00:26:33,370
+lines. What do you think? Before reading, are you
+
+401
+00:26:33,370 --> 00:26:36,470
+going to recognize this as a metaphysical poem?
+
+402
+00:26:36,950 --> 00:26:42,220
+Yes. Why? The structure. The structure. The
+
+403
+00:26:42,220 --> 00:26:46,160
+structure of the poem is unique, is different.
+
+404
+00:26:47,680 --> 00:26:54,580
+See, we have here how many? 1, 2, 3, 4, 5, 6, 7,
+
+405
+00:26:54,660 --> 00:27:00,340
+8. Here, 1, 2, 3, 4. From four feet to two feet.
+
+406
+00:27:00,420 --> 00:27:04,540
+And I think here he goes for five. 1, 2, 3, 4, 5,
+
+407
+00:27:04,740 --> 00:27:13,260
+6, 7, 8, 9, 10. Five feet. Listen, a friend of
+
+408
+00:27:13,260 --> 00:27:16,180
+yours in the other group asked me about Tamim El
+
+409
+00:27:16,180 --> 00:27:20,920
+Barghouti's poem, Falquds. And I told her Tamim's
+
+410
+00:27:20,920 --> 00:27:25,160
+poem is the perfect example to explain how the
+
+411
+00:27:25,160 --> 00:27:30,180
+shape of the poem helps its meaning. Do you know
+
+412
+00:27:30,180 --> 00:27:33,240
+how the poem begins? Someone recited the poem
+
+413
+00:27:33,240 --> 00:27:36,420
+before here. Where is she? Is she absent? Yeah,
+
+414
+00:27:36,460 --> 00:27:38,100
+exactly. It starts with classical poetry.
+
+415
+00:27:43,560 --> 00:27:48,440
+You know,
+
+416
+00:27:50,080 --> 00:27:52,900
+standing at the ruins and you just reminiscing and
+
+417
+00:27:52,900 --> 00:27:54,280
+remember the good old days.
+
+418
+00:28:02,820 --> 00:28:08,060
+So he starts with a classical Arab poem.
+
+419
+00:28:08,740 --> 00:28:12,560
+In a way, in my opinion, he's telling us that this
+
+420
+00:28:12,560 --> 00:28:16,360
+is the Arab culture, the poetry, this kind of
+
+421
+00:28:16,360 --> 00:28:19,780
+poetry, exactly as this city Jerusalem belongs to
+
+422
+00:28:19,780 --> 00:28:24,490
+Palestinians, to the Arabs. Okay? So, and probably
+
+423
+00:28:24,490 --> 00:28:26,810
+if we want to get it back, to have it back, to
+
+424
+00:28:26,810 --> 00:28:29,910
+struggle for it, we have to go back to our roots,
+
+425
+00:28:30,450 --> 00:28:35,150
+to our, you know, as proud Arabs, owners of the
+
+426
+00:28:35,150 --> 00:28:38,490
+land regardless of our religions here. The moment
+
+427
+00:28:38,490 --> 00:28:41,890
+Tamim shifts from talking about Jerusalem as a
+
+428
+00:28:41,890 --> 00:28:45,610
+city that should belong to us, Palestinians, to
+
+429
+00:28:45,610 --> 00:28:49,370
+speak about the Zionist occupiers, the whole
+
+430
+00:28:49,370 --> 00:28:51,410
+structure of the poem changes.
+
+431
+00:28:53,700 --> 00:28:57,360
+So he shifts from classical to some kind of blank
+
+432
+00:28:57,360 --> 00:29:00,560
+verse or sometimes even free verse. No rules.
+
+433
+00:29:00,780 --> 00:29:03,920
+Because when the Israelis, like when Israel was
+
+434
+00:29:03,920 --> 00:29:06,920
+established, they broke all the rules. They
+
+435
+00:29:06,920 --> 00:29:09,960
+destroyed the country. They destroyed the life
+
+436
+00:29:09,960 --> 00:29:12,620
+here. They destroyed the lives of the people, the
+
+437
+00:29:12,620 --> 00:29:17,630
+city. So the poem itself doesn't have rules here.
+
+438
+00:29:18,290 --> 00:29:23,370
+What does he say in the second stanza? Look at
+
+439
+00:29:23,370 --> 00:29:24,830
+this, very long line.
+
+440
+00:29:27,650 --> 00:29:31,210
+So you
+
+441
+00:29:31,210 --> 00:29:34,150
+can take a whole long circle and the line still
+
+442
+00:29:34,150 --> 00:29:39,850
+doesn't finish. And he goes on and on, and almost
+
+443
+00:29:39,850 --> 00:29:45,310
+everything is broken here. Because now the
+
+444
+00:29:45,310 --> 00:29:48,470
+intruders, the occupiers are controlling the city.
+
+445
+00:29:48,730 --> 00:29:50,610
+And now this is a religious poem by Herbert.
+
+446
+00:29:50,730 --> 00:29:55,110
+Herbert generally religious poetry. What's going
+
+447
+00:29:55,110 --> 00:29:57,210
+on here? What is he saying? What is struck? What
+
+448
+00:29:57,210 --> 00:30:02,230
+does struck mean? Struck comes from? Strike.
+
+449
+00:30:04,440 --> 00:30:09,520
+Remember poetry used to be cool, nice, beautiful,
+
+450
+00:30:09,760 --> 00:30:13,240
+sweet? But now there is a lot of drama. There's
+
+451
+00:30:13,240 --> 00:30:16,230
+dramatization. That's the second feature. So the
+
+452
+00:30:16,230 --> 00:30:19,210
+new form that has the meaning. Here we have a
+
+453
+00:30:19,210 --> 00:30:21,510
+person who is what? What is he doing? He's
+
+454
+00:30:21,510 --> 00:30:24,530
+striking the board. Not board, probably a table or
+
+455
+00:30:24,530 --> 00:30:28,210
+this board. And what is he doing? Shouting. What
+
+456
+00:30:28,210 --> 00:30:30,890
+is he shouting? I will abort. Look at the
+
+457
+00:30:30,890 --> 00:30:33,610
+exclamation mark. He's angry. He's shouting. If
+
+458
+00:30:33,610 --> 00:30:35,850
+someone is shouting, he can't control his emotions
+
+459
+00:30:35,850 --> 00:30:38,470
+and feelings. And that's why he can't control the
+
+460
+00:30:38,470 --> 00:30:41,330
+shape and the structure of the poem. If the poem
+
+461
+00:30:41,330 --> 00:30:44,430
+has a well-structured form, it's going to be
+
+462
+00:30:44,430 --> 00:30:47,010
+awkward. It's going to be, in a way, restricting.
+
+463
+00:30:47,170 --> 00:30:49,830
+He's not going to express himself the way he
+
+464
+00:30:49,830 --> 00:30:53,770
+should. So, I struck the board and cried no more.
+
+465
+00:30:54,150 --> 00:30:59,590
+I will abroad. An angry speaker, an angry poet. He
+
+466
+00:30:59,590 --> 00:31:03,370
+hates the rules. He hates the color. He hates the
+
+467
+00:31:03,370 --> 00:31:05,950
+fact that he's being obedient to God. He wants to
+
+468
+00:31:05,950 --> 00:31:09,050
+get rid of this. He wants to go out, away, to free
+
+469
+00:31:09,050 --> 00:31:12,840
+himself. exactly like the way he's breaking the
+
+470
+00:31:12,840 --> 00:31:15,460
+rules of decorum, the rules of poetry here. So
+
+471
+00:31:15,460 --> 00:31:18,360
+this is connected very much to the idea. What is
+
+472
+00:31:18,360 --> 00:31:21,080
+the poet doing? He's angry. He's shouting. He
+
+473
+00:31:21,080 --> 00:31:26,280
+wants more freedom. He wants to free himself. And
+
+474
+00:31:26,280 --> 00:31:28,740
+look at the longest line when he says, but as I
+
+475
+00:31:28,740 --> 00:31:33,400
+raved and grew. This is growing. He grew angrier
+
+476
+00:31:33,400 --> 00:31:38,900
+and angrier. More fierce and wild. I was very
+
+477
+00:31:38,900 --> 00:31:46,170
+angry. I hated my life. At every word, me thought,
+
+478
+00:31:46,550 --> 00:31:50,810
+it's all actually me thoughts. It means it seems.
+
+479
+00:31:52,170 --> 00:31:57,710
+I thought. It seems closer. It's a Middle English
+
+480
+00:31:57,710 --> 00:32:00,810
+word. It's not used commonly nowadays. Me thinks
+
+481
+00:32:00,810 --> 00:32:05,510
+and me thoughts. I heard one call or calling
+
+482
+00:32:05,510 --> 00:32:09,570
+child. So he's angry because God is ignoring him.
+
+483
+00:32:09,750 --> 00:32:13,650
+He's suffering. He's sacrificing many things. And
+
+484
+00:32:13,650 --> 00:32:16,510
+God doesn't care about him. But because God is
+
+485
+00:32:16,510 --> 00:32:22,080
+loving, God is merciful, He answers his prayer and
+
+486
+00:32:22,080 --> 00:32:27,160
+God says, child. And it takes only one word from
+
+487
+00:32:27,160 --> 00:32:30,640
+God and the poet is going back to being what? And
+
+488
+00:32:30,640 --> 00:32:34,400
+I replied, my Lord. He's going back to God. And
+
+489
+00:32:34,400 --> 00:32:37,840
+the way The poem started angry. This anger is
+
+490
+00:32:37,840 --> 00:32:40,680
+clear in the choice of words in the structure. But
+
+491
+00:32:40,680 --> 00:32:44,400
+at the end, it ends in a calm, quiet, peaceful
+
+492
+00:32:44,400 --> 00:32:47,040
+tone. And this is reflected on the choice of
+
+493
+00:32:47,040 --> 00:32:50,340
+words. And I replied. I didn't shout. I didn't
+
+494
+00:32:50,340 --> 00:32:56,300
+cry. I replied, my lord, in a way. The fact that
+
+495
+00:32:56,300 --> 00:32:59,180
+the poet is dealing with God as a close friend, as
+
+496
+00:32:59,180 --> 00:33:00,820
+an intimate friend, is a metaphysical feature.
+
+497
+00:33:02,100 --> 00:33:06,990
+Remember, batter my heart, three-person God? God
+
+498
+00:33:06,990 --> 00:33:10,270
+is no longer, for the metaphysicals, is no longer
+
+499
+00:33:10,270 --> 00:33:13,370
+the fearful God that people feared because they
+
+500
+00:33:13,370 --> 00:33:15,890
+thought he's destructive and vengeful. For the
+
+501
+00:33:15,890 --> 00:33:19,710
+metaphysicals, he's like a friend, a close friend,
+
+502
+00:33:19,810 --> 00:33:22,690
+an intimate friend. They talk to him. If you are
+
+503
+00:33:22,690 --> 00:33:26,210
+angry, you can be angry. But you can't always go
+
+504
+00:33:26,210 --> 00:33:29,540
+back when you feel like it. This is George
+
+505
+00:33:29,540 --> 00:33:32,980
+Herbert. Beautiful. I love how the structure,
+
+506
+00:33:33,540 --> 00:33:35,740
+maybe I'll ask you this question in the exam. How
+
+507
+00:33:35,740 --> 00:33:41,260
+does the structure of this reveal or reflect its
+
+508
+00:33:41,260 --> 00:33:46,220
+meaning? Number one, the poem doesn't have a fixed
+
+509
+00:33:46,220 --> 00:33:52,040
+structure. What is fixed? Classical. structure,
+
+510
+00:33:52,640 --> 00:33:56,200
+like where the lines have the same length and
+
+511
+00:33:56,200 --> 00:33:58,300
+probably the rhyme scheme. Do we have a rhyme, a
+
+512
+00:33:58,300 --> 00:34:01,120
+particular rhyme scheme here? Yeah, here, but not
+
+513
+00:34:01,120 --> 00:34:05,720
+here, maybe. Wild, child, word, and lord, they
+
+514
+00:34:05,720 --> 00:34:08,480
+don't perfectly rhyme, but they work.
+
+515
+00:34:10,900 --> 00:34:13,860
+So you'd say, the poet here is angry, he's
+
+516
+00:34:13,860 --> 00:34:16,500
+nervous, he's shouting, he's crying. He wants to
+
+517
+00:34:16,500 --> 00:34:18,700
+free himself from the collar. He wants to take the
+
+518
+00:34:18,700 --> 00:34:23,900
+collar out, to throw it away and be free. And the
+
+519
+00:34:23,900 --> 00:34:30,200
+shape of the poem is closely connected to this. He
+
+520
+00:34:30,200 --> 00:34:32,380
+hates the rules, so he doesn't follow them in the
+
+521
+00:34:32,380 --> 00:34:37,270
+poetry. If he follows the rules, if he writes a
+
+522
+00:34:37,270 --> 00:34:39,490
+poem with the same lines, with the same length,
+
+523
+00:34:39,590 --> 00:34:43,670
+it's going to be restricting. To restrict his
+
+524
+00:34:43,670 --> 00:34:47,130
+movement, restrict his expression. So the form
+
+525
+00:34:47,130 --> 00:34:50,750
+here, and this is a metaphysical feature. The idea
+
+526
+00:34:50,750 --> 00:34:55,410
+comes first. The idea comes first, and then the
+
+527
+00:34:55,410 --> 00:35:01,370
+rule. Not vice versa. The meaning is more
+
+528
+00:35:01,370 --> 00:35:06,090
+important than the rule. So what is he doing? He's
+
+529
+00:35:06,090 --> 00:35:09,550
+expressing his anger. Can I tell that he's angry?
+
+530
+00:35:09,930 --> 00:35:12,470
+Yes, the choice of words, the language, the
+
+531
+00:35:12,470 --> 00:35:20,230
+crying, and the loose form of the poem. Please.
+
+532
+00:35:20,730 --> 00:35:23,130
+Let us suppose that two lines have the same
+
+533
+00:35:23,130 --> 00:35:26,570
+meaning. Can you call them apart? We are here.
+
+534
+00:35:34,220 --> 00:35:38,600
+Generally, the strict definition of a couplet, two
+
+535
+00:35:38,600 --> 00:35:41,660
+lines with the same rhyme, the same topic, and
+
+536
+00:35:41,660 --> 00:35:46,360
+iambic pentameter, like five feet. That's the
+
+537
+00:35:46,360 --> 00:35:48,640
+strict definition. But more or less, it could be.
+
+538
+00:35:49,470 --> 00:35:52,330
+But generally, a couplet has this. They talk about
+
+539
+00:35:52,330 --> 00:35:55,250
+the two lines, talk about the same thing. Like in
+
+540
+00:35:55,250 --> 00:35:56,990
+Shakespeare, so long as men can breathe, their
+
+541
+00:35:56,990 --> 00:35:58,730
+eyes can see, so long lives this, and this gives
+
+542
+00:35:58,730 --> 00:36:02,530
+life to thee. Like Marvel just now, had we bought
+
+543
+00:36:02,530 --> 00:36:05,550
+enough world and time, this coyonist lady would
+
+544
+00:36:05,550 --> 00:36:11,090
+wear no crime. But basically, yeah, it's not a big
+
+545
+00:36:11,090 --> 00:36:15,210
+deal. Child and Lord could be inverted crime? No.
+
+546
+00:36:16,070 --> 00:36:19,030
+Maybe. But yeah, actually, this goes with this.
+
+547
+00:36:23,080 --> 00:36:29,460
+And this is word, and this is lord, imperfect. But
+
+548
+00:36:29,460 --> 00:36:32,700
+here and here. But I like the da sound. The da
+
+549
+00:36:32,700 --> 00:36:36,800
+sound is, in a way, violent sound. Lord, child,
+
+550
+00:36:38,160 --> 00:36:41,620
+wild, bored.
+
+551
+00:36:44,700 --> 00:36:46,840
+There is movement here. There's action. And this
+
+552
+00:36:46,840 --> 00:36:48,260
+action is clear in the choice of words.
+
+553
+00:36:51,210 --> 00:36:55,510
+I'll move to something else. The cavalier poets
+
+554
+00:36:55,510 --> 00:37:00,750
+will speak briefly about these two poets, because
+
+555
+00:37:00,750 --> 00:37:03,650
+next class, or probably the class after, we can
+
+556
+00:37:03,650 --> 00:37:07,970
+elaborate on them. So we're done with the
+
+557
+00:37:07,970 --> 00:37:13,710
+metaphysicals. Very interesting poets.
+
+558
+00:37:18,400 --> 00:37:21,180
+The cavaliers were the supporters of the king.
+
+559
+00:37:21,560 --> 00:37:24,280
+They were close to the king. And on the other
+
+560
+00:37:24,280 --> 00:37:26,700
+hand, we have the Puritans. Remember the Puritans,
+
+561
+00:37:26,760 --> 00:37:29,580
+what they did to the drama? What did they do? They
+
+562
+00:37:29,580 --> 00:37:34,860
+closed the theater. We'll see what they do next
+
+563
+00:37:34,860 --> 00:37:40,280
+class. Spoiler alert. They execute the king for
+
+564
+00:37:40,280 --> 00:37:44,020
+the first time. Remember, the king was only killed
+
+565
+00:37:44,020 --> 00:37:48,980
+in Shakespeare's plays. But fiction became a
+
+566
+00:37:48,980 --> 00:37:52,340
+reality. We'll talk about this probably next week.
+
+567
+00:37:53,020 --> 00:37:55,780
+So if you look at this, the poetry of those
+
+568
+00:37:55,780 --> 00:38:00,140
+people, it was generally simpler than metaphysical
+
+569
+00:38:00,140 --> 00:38:02,040
+poetry, and even simpler than Shakespeare and
+
+570
+00:38:02,040 --> 00:38:04,720
+other poets. It was direct. It was much connected
+
+571
+00:38:04,720 --> 00:38:07,420
+to life. It speaks about personal experiences,
+
+572
+00:38:07,640 --> 00:38:10,200
+about the passing of time, about love. And more
+
+573
+00:38:10,200 --> 00:38:13,540
+importantly, there are poems about politics. And
+
+574
+00:38:13,540 --> 00:38:16,570
+we'll see how this develops later on. Now
+
+575
+00:38:16,570 --> 00:38:19,550
+political poems started to be part of the English
+
+576
+00:38:19,550 --> 00:38:22,830
+literature because of the political turmoil and
+
+577
+00:38:22,830 --> 00:38:27,070
+restlessness. Herrick's poem, Counsel to Girls,
+
+578
+00:38:27,190 --> 00:38:29,510
+Advice to Girls, sounds interesting. Maybe you can
+
+579
+00:38:29,510 --> 00:38:34,730
+look it up. He's saying, gather ye, ye here means
+
+580
+00:38:34,730 --> 00:38:39,110
+you, rosebuds while you may. And by the way, this
+
+581
+00:38:39,110 --> 00:38:40,870
+is an English proverb now, it's very famous.
+
+582
+00:38:41,730 --> 00:38:45,030
+Gather your rosebuds while you may. You know the
+
+583
+00:38:45,030 --> 00:38:48,010
+bud? When you have a rose that's starting to
+
+584
+00:38:48,010 --> 00:38:51,550
+blossom? The bud, the tiny little thing here.
+
+585
+00:38:53,290 --> 00:38:56,010
+Again, this is about time. There's a concern about
+
+586
+00:38:56,010 --> 00:38:59,650
+the passing of time here. It means that don't put
+
+587
+00:38:59,650 --> 00:39:03,730
+off till tomorrow what you can do today. Do it
+
+588
+00:39:03,730 --> 00:39:07,530
+while you are young, while you are youthful. Don't
+
+589
+00:39:07,530 --> 00:39:10,970
+wait because we all age and we lose our
+
+590
+00:39:10,970 --> 00:39:15,800
+youthfulness. But this is more beautiful to me.
+
+591
+00:39:16,280 --> 00:39:19,680
+Can someone read the second bit by, again, the
+
+592
+00:39:19,680 --> 00:39:23,300
+poet is Richard Loveless. Very interesting name.
+
+593
+00:39:23,340 --> 00:39:27,700
+You know what less means? Sho less? Loveless. I
+
+594
+00:39:27,700 --> 00:39:30,640
+don't know what that could possibly mean. To
+
+595
+00:39:30,640 --> 00:39:34,820
+Althea from? Prison. Clearly this is someone who
+
+596
+00:39:34,820 --> 00:39:38,550
+is in prison, and this is a political poem. As
+
+597
+00:39:38,550 --> 00:39:40,710
+Palestinians, we have a lot of prison literature.
+
+598
+00:39:40,870 --> 00:39:43,090
+There's something called, a whole genre called
+
+599
+00:39:43,090 --> 00:39:47,750
+prison literature. Very adab al-sujoon. Different
+
+600
+00:39:47,750 --> 00:39:50,490
+from resistance literature. But prison literature
+
+601
+00:39:50,490 --> 00:39:52,530
+for us as Palestinians is also resistance
+
+602
+00:39:52,530 --> 00:39:56,050
+literature generally. Because we are not
+
+603
+00:39:56,050 --> 00:39:57,690
+imprisoned by our own government generally,
+
+604
+00:39:57,790 --> 00:40:00,810
+although sometimes we are. It's the occupation,
+
+605
+00:40:01,270 --> 00:40:03,770
+the colonizers. Read please.
+
+606
+00:40:08,050 --> 00:40:09,710
+Very good. Yeah.
+
+607
+00:40:15,250 --> 00:40:16,250
+One more.
+
+608
+00:40:19,450 --> 00:40:23,430
+Nor iron bars a cage in India.
+
+609
+00:40:28,210 --> 00:40:31,890
+Very good. How does this translate into Arabic?
+
+610
+00:40:32,010 --> 00:40:34,250
+Can you translate this into Arabic? Into good
+
+611
+00:40:34,250 --> 00:40:37,200
+Arabic? What do you think? Do you like this? Do
+
+612
+00:40:37,200 --> 00:40:40,520
+you like it? When I first read this, honestly, I
+
+613
+00:40:40,520 --> 00:40:42,720
+thought it's something that somebody wrote just
+
+614
+00:40:42,720 --> 00:40:50,260
+now, 21st century. Because it's relevant to what
+
+615
+00:40:50,260 --> 00:40:53,340
+we have now as Palestinians. And that's the beauty
+
+616
+00:40:53,340 --> 00:40:56,620
+of poetry. Poetry breaks all the barriers of time
+
+617
+00:40:56,620 --> 00:41:00,360
+and land race. And that's why we love poetry,
+
+618
+00:41:00,480 --> 00:41:02,040
+regardless of when or where. Yes?
+
+619
+00:41:06,670 --> 00:41:10,250
+Very good, beautiful translation. You're good with
+
+620
+00:41:10,250 --> 00:41:13,870
+words. Someone else has another translation? The
+
+621
+00:41:13,870 --> 00:41:14,150
+same?
+
+622
+00:41:18,650 --> 00:41:24,310
+Also very beautiful, very beautiful. So stone
+
+623
+00:41:24,310 --> 00:41:28,690
+walls don't a prison make. Notice here it should
+
+624
+00:41:28,690 --> 00:41:30,570
+be don't make a prison, but that's poetic.
+
+625
+00:41:35,400 --> 00:41:39,440
+Why is this man happy in prison? Why? Why would
+
+626
+00:41:39,440 --> 00:41:41,160
+you be like this?
+
+627
+00:41:45,980 --> 00:41:46,420
+Okay,
+
+628
+00:41:51,340 --> 00:41:53,820
+I like your interpretation. So as long as you
+
+629
+00:41:53,820 --> 00:41:58,920
+write poetry, you are a free man. Only in your
+
+630
+00:41:58,920 --> 00:42:03,060
+poetry? What else? Thank you very much. If you are
+
+631
+00:42:03,060 --> 00:42:05,680
+in prison because you struggle, you fight for your
+
+632
+00:42:05,680 --> 00:42:08,580
+country, you defend your own people, your rights,
+
+633
+00:42:09,220 --> 00:42:13,440
+you are a free person. You are a free man. You are
+
+634
+00:42:13,440 --> 00:42:19,420
+a free woman. Even if you are in a cell with stone
+
+635
+00:42:19,420 --> 00:42:25,770
+walls and bars, iron bars. It's the spirit that is
+
+636
+00:42:25,770 --> 00:42:29,510
+free. And this political concern in literature
+
+637
+00:42:29,510 --> 00:42:31,850
+will develop later on in the commonwealth and
+
+638
+00:42:31,850 --> 00:42:34,210
+restoration literature. So if you want to comment
+
+639
+00:42:34,210 --> 00:42:38,350
+on this, this is an extract from Richard Lovelace
+
+640
+00:42:38,350 --> 00:42:43,530
+to Althea from prison, in which he's expressing a
+
+641
+00:42:43,530 --> 00:42:47,610
+political idea, sending a political message that
+
+642
+00:42:47,610 --> 00:42:50,130
+as long as he struggles, he fights for his
+
+643
+00:42:50,130 --> 00:42:55,530
+country, He's a free man, no matter what happens
+
+644
+00:42:55,530 --> 00:42:58,490
+to him. Because if he fights for others, if he
+
+645
+00:42:58,490 --> 00:43:01,370
+defends others, if his country is free,
+
+646
+00:43:01,950 --> 00:43:05,010
+struggling, resisting oppression and injustices,
+
+647
+00:43:05,430 --> 00:43:11,870
+he's also a free man, even if he is in prison. You
+
+648
+00:43:11,870 --> 00:43:14,570
+said that the cavaliers are a group of people that
+
+649
+00:43:14,570 --> 00:43:18,460
+support the king, but how does this work? We'll
+
+650
+00:43:18,460 --> 00:43:21,820
+elaborate on this later on, yeah. Because for the
+
+651
+00:43:21,820 --> 00:43:25,400
+first time here, there was a major division in
+
+652
+00:43:25,400 --> 00:43:28,320
+England between two political parties. In the
+
+653
+00:43:28,320 --> 00:43:32,140
+past, it was generally, oh, we love the queen. Oh,
+
+654
+00:43:32,180 --> 00:43:35,120
+we love the king. Sweet Tim runs softly till I end
+
+655
+00:43:35,120 --> 00:43:37,780
+my song. But now, because of politics, we have
+
+656
+00:43:37,780 --> 00:43:40,420
+political parties. So you support this political
+
+657
+00:43:40,420 --> 00:43:42,900
+party against this political party, and then there
+
+658
+00:43:42,900 --> 00:43:46,660
+is trouble. Because when the king was executed,
+
+659
+00:43:46,940 --> 00:43:51,840
+those people probably will be put in prison
+
+660
+00:43:51,840 --> 00:43:55,200
+because they still support the king by the other
+
+661
+00:43:55,200 --> 00:43:55,720
+party.
+
+662
+00:43:59,080 --> 00:44:01,240
+Yeah, the Puritans. We'll speak about the Puritans
+
+663
+00:44:01,240 --> 00:44:05,700
+probably next week. So I'll stop here. Does anyone
+
+664
+00:44:05,700 --> 00:44:10,920
+have a question? So we finish? Yeah, please.
+
+665
+00:44:15,470 --> 00:44:19,630
+So back to grammar, yeah. Say it again. Yes, in a
+
+666
+00:44:19,630 --> 00:44:21,890
+third condition, yes. And I used this expression
+
+667
+00:44:21,890 --> 00:44:24,310
+before. I'm not sure if you paid attention, any of
+
+668
+00:44:24,310 --> 00:44:26,410
+you. When I spoke about Marlow, do you remember
+
+669
+00:44:26,410 --> 00:44:28,050
+what I said about Marlow? First thing I said about
+
+670
+00:44:28,050 --> 00:44:32,050
+Marlow. Before that.
+
+671
+00:44:34,490 --> 00:44:39,570
+I said he died young. Before Shakespeare,
+
+672
+00:44:39,610 --> 00:44:42,910
+Shakespeare was starting his career. I said had he
+
+673
+00:44:42,910 --> 00:44:47,070
+lived longer, he would have surpassed Shakespeare,
+
+674
+00:44:47,150 --> 00:44:52,030
+according to some critics. Meaning, if he had...
+
+675
+00:44:52,030 --> 00:44:54,830
+So sometimes I use some grammatical expressions
+
+676
+00:44:54,830 --> 00:44:57,830
+for you to pay attention to. Thank you very much,
+
+677
+00:44:58,170 --> 00:45:02,750
+ladies. We can continue talking about this age
+
+678
+00:45:02,750 --> 00:45:04,890
+next class. We speak about prose.
+
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@@ -0,0 +1,2712 @@
+1
+00:00:21,240 --> 00:00:26,780
+Hello, everyone, and welcome back, as usual. We
+
+2
+00:00:26,780 --> 00:00:30,820
+continue to speak about the metaphysical poets, or
+
+3
+00:00:30,820 --> 00:00:34,820
+as I prefer to call them, the John Donne School of
+
+4
+00:00:34,820 --> 00:00:39,680
+Poetry. Because again, the term metaphysical was
+
+5
+00:00:39,680 --> 00:00:43,540
+used by the critics of John Donne and his
+
+6
+00:00:43,540 --> 00:00:47,270
+followers as a term of abuse. Not to praise them,
+
+7
+00:00:47,630 --> 00:00:51,810
+not even to describe them, but to insult them, to
+
+8
+00:00:51,810 --> 00:00:54,830
+abuse them, to negatively frame them, and present
+
+9
+00:00:54,830 --> 00:00:58,110
+them, introduce them negatively to the readers.
+
+10
+00:00:59,410 --> 00:01:02,070
+And as a matter of fact, many people, even today,
+
+11
+00:01:03,690 --> 00:01:06,750
+dislike John Donne's poetry. Not because of John
+
+12
+00:01:06,750 --> 00:01:10,350
+Donne, or because of something his poetry does,
+
+13
+00:01:10,470 --> 00:01:15,050
+but generally because we are framed. When we read
+
+14
+00:01:15,050 --> 00:01:19,200
+books, anthologies about literature. When we read
+
+15
+00:01:19,200 --> 00:01:21,560
+an introduction into John Donne before reading his
+
+16
+00:01:21,560 --> 00:01:24,640
+poetry, what he did, what he didn't do, we come
+
+17
+00:01:24,640 --> 00:01:29,480
+across things I mentioned last time from Ben
+
+18
+00:01:29,480 --> 00:01:35,370
+Johnson. John Dryden, Samuel Johnson, and
+
+19
+00:01:35,370 --> 00:01:37,790
+Alexander Pope. And I have to go through them just
+
+20
+00:01:37,790 --> 00:01:40,790
+to show you how serious this act of framing and
+
+21
+00:01:40,790 --> 00:01:44,110
+censorship is, how one poet who writes differently
+
+22
+00:01:44,110 --> 00:01:49,070
+can easily be kicked outside the canon because, in
+
+23
+00:01:49,070 --> 00:01:51,910
+a way, he could be a threat. So we have Ben
+
+24
+00:01:51,910 --> 00:01:54,790
+Johnson saying, John Donne deserved hanging.
+
+25
+00:01:56,350 --> 00:01:59,330
+That's very tough, very extreme. And that he would
+
+26
+00:01:59,330 --> 00:02:02,490
+perish for not being understood. It's funny here
+
+27
+00:02:02,490 --> 00:02:05,390
+that the critics of this time, 17th and 18th
+
+28
+00:02:05,390 --> 00:02:09,090
+century, those who came during the time of Dan and
+
+29
+00:02:09,090 --> 00:02:12,570
+after Dan, they appointed themselves as the
+
+30
+00:02:12,570 --> 00:02:16,210
+spokespeople for all readers around the world. So
+
+31
+00:02:16,210 --> 00:02:19,870
+when he says, for not being understood, John Donne
+
+32
+00:02:19,870 --> 00:02:24,080
+would perish, he's speaking for us. And then we
+
+33
+00:02:24,080 --> 00:02:27,660
+say, wait a minute. Don't speak for us. We read
+
+34
+00:02:27,660 --> 00:02:30,660
+his poetry. We enjoy his poetry. It's lovely. It's
+
+35
+00:02:30,660 --> 00:02:33,960
+different, at least. And then we have Dryden, who
+
+36
+00:02:33,960 --> 00:02:37,820
+says, John Donne, this is worse, because John
+
+37
+00:02:37,820 --> 00:02:41,000
+Dryden appoints himself as the speaker for women.
+
+38
+00:02:42,880 --> 00:02:45,580
+And he assumes that women will not be able to
+
+39
+00:02:45,580 --> 00:02:48,640
+understand John Donne's poetry. And he says, John
+
+40
+00:02:48,640 --> 00:02:54,040
+Donne perplexes, confuses. the mind of the fair
+
+41
+00:02:54,040 --> 00:02:57,000
+sex, of the women. And it's funny how he uses the
+
+42
+00:02:57,000 --> 00:03:00,840
+term fair sex. In a way, he's accusing John Donne
+
+43
+00:03:00,840 --> 00:03:04,000
+of being anti-feminist, I think, writing stuff so
+
+44
+00:03:04,000 --> 00:03:07,900
+he can confuse women. But because we are smart, we
+
+45
+00:03:07,900 --> 00:03:10,340
+don't take things for granted. We say, OK, Dryden,
+
+46
+00:03:10,460 --> 00:03:14,260
+just wait. Wait a minute. Calm down. First of all,
+
+47
+00:03:14,260 --> 00:03:16,100
+you're not a woman. You shouldn't be speaking for
+
+48
+00:03:16,100 --> 00:03:20,580
+women. Second of all, why are you assuming that
+
+49
+00:03:20,580 --> 00:03:24,370
+women are not smart? Why are you assuming that
+
+50
+00:03:24,370 --> 00:03:26,750
+women will not be able to understand this kind of
+
+51
+00:03:26,750 --> 00:03:30,770
+poetry? You are anti-feminist, not John Donne. And
+
+52
+00:03:30,770 --> 00:03:34,130
+indeed, and we saw this, John Donne's poetry gives
+
+53
+00:03:34,130 --> 00:03:38,150
+voice to the voiceless, to the women. John Donne's
+
+54
+00:03:38,150 --> 00:03:42,070
+poetry empowers women. Their presence in the
+
+55
+00:03:42,070 --> 00:03:45,590
+poetry is crucial. We discussed, we mentioned two
+
+56
+00:03:45,590 --> 00:03:50,190
+examples from two poems by Donne. Number one, The
+
+57
+00:03:50,190 --> 00:03:53,360
+Flea, remember? The woman doesn't speak exactly
+
+58
+00:03:53,360 --> 00:03:56,540
+like the woman in Marlow, but she's present. She's
+
+59
+00:03:56,540 --> 00:03:59,460
+active. When Don says, you, I, and the flea are
+
+60
+00:03:59,460 --> 00:04:03,000
+one, so let's get together, she's like, and she
+
+61
+00:04:03,000 --> 00:04:05,280
+kills the flea. She acts. She does the most
+
+62
+00:04:05,280 --> 00:04:09,620
+important thing. She outsmarts the poet in a way
+
+63
+00:04:09,620 --> 00:04:13,130
+or another. And in Forbidding Morning, another
+
+64
+00:04:13,130 --> 00:04:17,530
+poem when John Donne likens the relationship to a
+
+65
+00:04:17,530 --> 00:04:19,750
+stiff twin campuses. Remember the conceit? Very
+
+66
+00:04:19,750 --> 00:04:23,830
+important conceit. Stiff twin campuses. We see the
+
+67
+00:04:23,830 --> 00:04:28,790
+woman as the fixed, the firm foot. The woman holds
+
+68
+00:04:28,790 --> 00:04:32,510
+this relationship together. The woman is the
+
+69
+00:04:32,510 --> 00:04:37,030
+essence, the core. She's not marginalized here.
+
+70
+00:04:37,680 --> 00:04:41,840
+She is very strong, very powerful. So again, see
+
+71
+00:04:41,840 --> 00:04:44,720
+what I mean by framing here. When you read this,
+
+72
+00:04:45,400 --> 00:04:48,300
+oh, John Donne affects the metaphysics and
+
+73
+00:04:48,300 --> 00:04:52,200
+perplexes the minds of the first sex. We could
+
+74
+00:04:52,200 --> 00:04:54,880
+have a negative idea about John Donne. And that's
+
+75
+00:04:54,880 --> 00:04:59,600
+why my advice, always read what writers write, not
+
+76
+00:04:59,600 --> 00:05:02,640
+what people write about them. Go face to face with
+
+77
+00:05:02,640 --> 00:05:05,480
+people. Experience things for yourself, because
+
+78
+00:05:05,480 --> 00:05:10,100
+framing is everywhere. People talk about people.
+
+79
+00:05:10,860 --> 00:05:13,120
+Books talk about things. And I said this many
+
+80
+00:05:13,120 --> 00:05:16,040
+times. This book, for example, contains a lot of
+
+81
+00:05:16,040 --> 00:05:18,160
+the thing we described as whitewashing. Remember?
+
+82
+00:05:22,140 --> 00:05:25,880
+and censorship. For example, remember what
+
+83
+00:05:25,880 --> 00:05:28,460
+whitewashing means? To represent something in a
+
+84
+00:05:28,460 --> 00:05:31,040
+positive way. So here there is a lot of
+
+85
+00:05:31,040 --> 00:05:33,360
+colonialism, imperialism. And when we speak about
+
+86
+00:05:33,360 --> 00:05:35,860
+the English colonialism and imperialism, we speak
+
+87
+00:05:35,860 --> 00:05:40,560
+about the destruction of whole nations, the
+
+88
+00:05:40,560 --> 00:05:43,940
+massacres that took the lives, claimed the lives
+
+89
+00:05:43,940 --> 00:05:46,620
+of millions and millions of people. But what does
+
+90
+00:05:46,620 --> 00:05:49,800
+the book call this? It calls it colonial glory.
+
+91
+00:05:54,330 --> 00:05:58,930
+Colonial glory. This is whitewashing. So we're
+
+92
+00:05:58,930 --> 00:06:01,590
+training you in this course to be smart, to think
+
+93
+00:06:01,590 --> 00:06:04,450
+for yourself. Always take a step back. And when
+
+94
+00:06:04,450 --> 00:06:07,850
+you read a story, when you read something, ask
+
+95
+00:06:07,850 --> 00:06:10,890
+yourself three important questions, whether this
+
+96
+00:06:10,890 --> 00:06:14,470
+is a story, an article, or a text. Who is telling
+
+97
+00:06:14,470 --> 00:06:20,310
+the story? Who is telling the
+
+98
+00:06:20,310 --> 00:06:24,270
+story? That's question number one. Who is the
+
+99
+00:06:24,270 --> 00:06:27,510
+storyteller? You need to understand the
+
+100
+00:06:27,510 --> 00:06:29,850
+storyteller, the speaker here. Is he English? Is
+
+101
+00:06:29,850 --> 00:06:34,430
+he white? A woman? A man? Number two, who benefits
+
+102
+00:06:34,430 --> 00:06:35,210
+from the story?
+
+103
+00:06:42,750 --> 00:06:47,250
+Who does the story help? Which people generally?
+
+104
+00:06:47,970 --> 00:06:50,470
+This or that? The English people? The Irish
+
+105
+00:06:50,470 --> 00:06:52,670
+people? The Scottish people? Palestinians?
+
+106
+00:06:52,870 --> 00:06:59,350
+Israelis? Arabs? Muslims? Non-Muslims? And then
+
+107
+00:06:59,350 --> 00:07:01,510
+more importantly, who is missing?
+
+108
+00:07:06,360 --> 00:07:08,860
+from the story. This applies to stories in
+
+109
+00:07:08,860 --> 00:07:11,320
+particular, to books, to poems, everywhere.
+
+110
+00:07:12,080 --> 00:07:14,380
+Because when I write a story, when I tell you a
+
+111
+00:07:14,380 --> 00:07:16,540
+story, if something wrong happens here, takes
+
+112
+00:07:16,540 --> 00:07:20,960
+place, somebody breaks something, I'm sure we'll
+
+113
+00:07:20,960 --> 00:07:24,160
+have like 30 of you here. When I ask you to tell
+
+114
+00:07:24,160 --> 00:07:28,280
+me what happens, what has happened, I'll have 30
+
+115
+00:07:28,280 --> 00:07:31,260
+stories. Some of you weren't paying attention.
+
+116
+00:07:31,520 --> 00:07:33,800
+Some of you didn't see everything. Some of you
+
+117
+00:07:33,800 --> 00:07:36,720
+were sitting far away in the back. But some of you
+
+118
+00:07:36,720 --> 00:07:41,080
+have the benefit from this, or they don't. So your
+
+119
+00:07:41,080 --> 00:07:43,840
+friend did it, so you just try to cover up for
+
+120
+00:07:43,840 --> 00:07:47,500
+her. Or someone you don't like did it, so you try
+
+121
+00:07:47,500 --> 00:07:51,000
+to expose her, to just point the finger accusation
+
+122
+00:07:51,000 --> 00:07:54,320
+at her. We all do this. And it happens at our
+
+123
+00:07:54,320 --> 00:07:59,680
+homes all the time. When kids fight, When kids
+
+124
+00:07:59,680 --> 00:08:03,900
+fight, they do trouble. They make, you know, as
+
+125
+00:08:03,900 --> 00:08:07,260
+they always do everywhere. We can never know who
+
+126
+00:08:07,260 --> 00:08:08,860
+is to blame. They are always fighting. When you
+
+127
+00:08:08,860 --> 00:08:10,700
+talk to Ali, for example, Ali, what's going on?
+
+128
+00:08:10,720 --> 00:08:12,660
+Why did you do? Why are you shouting? Why are you
+
+129
+00:08:12,660 --> 00:08:17,680
+fighting with Muhammad? He did this. Muhammad, why
+
+130
+00:08:17,680 --> 00:08:19,700
+did you do that? Because he first did something.
+
+131
+00:08:20,080 --> 00:08:23,540
+And it goes on a vicious circle, non-ending. You
+
+132
+00:08:23,540 --> 00:08:27,500
+never know who did what first. And kids do this
+
+133
+00:08:27,500 --> 00:08:31,800
+all the time, but grown-ups, countries. That's why
+
+134
+00:08:31,800 --> 00:08:35,580
+many people say major conflicts around the world
+
+135
+00:08:35,580 --> 00:08:39,780
+are conflicts on narrative, like Palestine.
+
+136
+00:08:39,900 --> 00:08:42,880
+Palestine belongs to the Palestinians. But the
+
+137
+00:08:42,880 --> 00:08:47,020
+Zionist movement did a lot and paid a lot of money
+
+138
+00:08:47,020 --> 00:08:51,830
+and billions of money, of dollars and stuff. just
+
+139
+00:08:51,830 --> 00:08:55,590
+to change the narrative, to present Palestine as a
+
+140
+00:08:55,590 --> 00:09:00,890
+land without people, a land that was empty, that
+
+141
+00:09:00,890 --> 00:09:05,150
+now belongs to those people and now belongs to
+
+142
+00:09:05,150 --> 00:09:09,450
+their grandsons and daughters. Narrative is very
+
+143
+00:09:09,450 --> 00:09:12,350
+important. We have to be careful who's telling us
+
+144
+00:09:12,350 --> 00:09:18,270
+what, who benefits, and who is missing. So here,
+
+145
+00:09:19,230 --> 00:09:23,190
+Jonathan is being negatively framed. Now Samuel
+
+146
+00:09:23,190 --> 00:09:25,410
+Johnson says Johnson uses a combination of
+
+147
+00:09:25,410 --> 00:09:29,470
+dissimilar images. His poetry is like there is a
+
+148
+00:09:29,470 --> 00:09:32,030
+poem about love, but why is God here in the poem?
+
+149
+00:09:32,330 --> 00:09:35,930
+Or a poem about God religion, but why is love
+
+150
+00:09:35,930 --> 00:09:41,010
+language there? Why does he use a stiff twin
+
+151
+00:09:41,010 --> 00:09:46,850
+compasses? What is a geometrical device? What is
+
+152
+00:09:46,850 --> 00:09:48,850
+he doing here in this? But again, remember, this
+
+153
+00:09:48,850 --> 00:09:51,090
+is John Donne bringing new imagery, original
+
+154
+00:09:51,090 --> 00:09:53,570
+imagery. He doesn't want to imitate. He doesn't
+
+155
+00:09:53,570 --> 00:09:57,150
+want to say, oh, you and I are like a rose and its
+
+156
+00:09:57,150 --> 00:10:01,540
+petals. Because this has been said many times. And
+
+157
+00:10:01,540 --> 00:10:04,620
+finally, no matter what those critics said about
+
+158
+00:10:04,620 --> 00:10:07,060
+John Donne, they all agreed that John Donne was
+
+159
+00:10:07,060 --> 00:10:11,680
+smart, was witty, a genius. He had this sharp wit
+
+160
+00:10:11,680 --> 00:10:14,360
+that makes him different, that makes him bring all
+
+161
+00:10:14,360 --> 00:10:18,560
+these genius conceits and images. However, and
+
+162
+00:10:18,560 --> 00:10:22,320
+again it's funny, Alexander Pope says, Donne has
+
+163
+00:10:22,320 --> 00:10:28,100
+no imagination. Donne has no imagination. And even
+
+164
+00:10:28,100 --> 00:10:34,490
+his wit? It's available for all poets. So even the
+
+165
+00:10:34,490 --> 00:10:37,210
+critics of Jonathan do not agree on a particular
+
+166
+00:10:37,210 --> 00:10:39,270
+reason why they should hear it. But then we come
+
+167
+00:10:39,270 --> 00:10:41,250
+to the conclusion that it's because they were
+
+168
+00:10:41,250 --> 00:10:43,330
+writing different poetry. They were breaking the
+
+169
+00:10:43,330 --> 00:10:48,230
+rules of decorum. Today, we'll speak about two
+
+170
+00:10:48,230 --> 00:10:51,350
+other metaphysical poets. We mentioned them
+
+171
+00:10:51,350 --> 00:10:54,950
+before, Andrew Marvell, And George Herbert. We had
+
+172
+00:10:54,950 --> 00:10:57,010
+an example from George Herbert before, the Easter
+
+173
+00:10:57,010 --> 00:11:00,150
+Wings. Remember that poem with the funny shape,
+
+174
+00:11:00,950 --> 00:11:05,010
+the Easter Wings? But we saw how the length of the
+
+175
+00:11:05,010 --> 00:11:08,730
+line has something to do with its meaning. God,
+
+176
+00:11:08,830 --> 00:11:13,390
+who created man in wealth and store, but that man
+
+177
+00:11:13,390 --> 00:11:17,880
+started to lose, decay, et cetera. Now, one of the
+
+178
+00:11:17,880 --> 00:11:20,240
+most important love poems in the history of
+
+179
+00:11:20,240 --> 00:11:22,880
+English literature, this is a canonical text by
+
+180
+00:11:22,880 --> 00:11:25,440
+Andrew Marvel. And Andrew Marvel, by the way, is
+
+181
+00:11:25,440 --> 00:11:27,820
+double L, not one L, OK?
+
+182
+00:11:31,160 --> 00:11:36,600
+So Andrew Marvel and his poem to his coy mistress.
+
+183
+00:11:36,840 --> 00:11:40,280
+And as the name suggests, look at the name, title.
+
+184
+00:11:41,540 --> 00:11:46,310
+You know coy? Coy means shy. So his mistress is
+
+185
+00:11:46,310 --> 00:11:50,810
+shy. And he's addressing her. This poem is
+
+186
+00:11:50,810 --> 00:11:53,930
+addressed to? His mistress. And she is? Shy.
+
+187
+00:11:54,270 --> 00:11:58,590
+Typical anti-feminist image, that women are shy
+
+188
+00:11:58,590 --> 00:12:01,990
+and timid, not courageous and powerful and
+
+189
+00:12:01,990 --> 00:12:05,950
+everything. And also notice this. He owns her. He
+
+190
+00:12:05,950 --> 00:12:09,950
+owns her. Thank you. It's like the woman is some
+
+191
+00:12:09,950 --> 00:12:14,490
+kind of property, commodity. He owns her. to his
+
+192
+00:12:14,490 --> 00:12:20,070
+coy mistress. Now, Andrew Marvel is not 100%
+
+193
+00:12:20,070 --> 00:12:22,170
+purely metaphysical, but he has some metaphysical
+
+194
+00:12:22,170 --> 00:12:25,250
+elements that we can probably trace here. Someone
+
+195
+00:12:25,250 --> 00:12:29,290
+read. Notice the ellipses here. What does this
+
+196
+00:12:29,290 --> 00:12:35,390
+mean? Dot, dot, dot. It means something deleted in
+
+197
+00:12:35,390 --> 00:12:37,930
+between. This is called ellipses, deletion. Go on,
+
+198
+00:12:38,870 --> 00:12:40,890
+please. You, yes.
+
+199
+00:12:52,400 --> 00:12:54,780
+It's winged actually, but in pottery, if you see
+
+200
+00:12:54,780 --> 00:12:56,980
+this, it means winged. It adds an extra syllable.
+
+201
+00:12:57,120 --> 00:13:01,260
+And you know why? For the meter. Winged, chariot.
+
+202
+00:13:03,480 --> 00:13:05,960
+Very good. Someone else, please, hint.
+
+203
+00:13:16,040 --> 00:13:23,600
+Winged, winged, winged, winged, hurrying,
+
+204
+00:13:23,900 --> 00:13:27,040
+near, yes please, happy, but not enough time,
+
+205
+00:13:27,600 --> 00:13:33,940
+sickness, coldness, leg were not fine, but at my
+
+206
+00:13:33,940 --> 00:13:37,020
+back I always have some winged
+
+207
+00:13:39,440 --> 00:13:43,380
+I like your musical reading of this. Had we bought
+
+208
+00:13:43,380 --> 00:13:47,780
+enough a world in a fun time, this coyness lady
+
+209
+00:13:47,780 --> 00:13:51,000
+were no crime. It's like ti-tum, ti-tum, ti-tum,
+
+210
+00:13:51,120 --> 00:13:53,960
+ti-tum. That's musical. That's the music of most
+
+211
+00:13:53,960 --> 00:13:57,940
+English poems, by the way. Had we bought world
+
+212
+00:13:57,940 --> 00:14:01,520
+enough on time, this coyness lady were no crime.
+
+213
+00:14:02,040 --> 00:14:05,500
+But at my back, I always hear times winged chariot
+
+214
+00:14:05,500 --> 00:14:07,790
+hurrying near. Finally, yeah, one more.
+
+215
+00:14:15,470 --> 00:14:16,190
+Here,
+
+216
+00:14:19,670 --> 00:14:25,590
+chariot, chariot hurrying, okay. Now, before we
+
+217
+00:14:25,590 --> 00:14:27,890
+comment on this, the metaphysicality of this poem,
+
+218
+00:14:28,190 --> 00:14:31,930
+what's going on here? Why do we have a verb before
+
+219
+00:14:31,930 --> 00:14:34,550
+the subject? Is this a question? This is called
+
+220
+00:14:34,550 --> 00:14:38,150
+subject-verb inversion. And it happens on three
+
+221
+00:14:38,150 --> 00:14:41,270
+major occasions. One of them is when you ask a
+
+222
+00:14:41,270 --> 00:14:45,650
+question. You say, where are you? What did he? Why
+
+223
+00:14:45,650 --> 00:14:50,950
+does she? So the verb comes before the subject.
+
+224
+00:14:51,420 --> 00:14:55,700
+The subject. But we have other occasions where we
+
+225
+00:14:55,700 --> 00:14:58,920
+invert the subject and the verb. We do this
+
+226
+00:14:58,920 --> 00:15:03,580
+generally for emphasis. To emphasize something.
+
+227
+00:15:03,680 --> 00:15:07,000
+True. But what happens grammatically speaking?
+
+228
+00:15:08,540 --> 00:15:11,320
+Grammar. You already studied two grammar courses.
+
+229
+00:15:12,220 --> 00:15:20,490
+Ah. Okay. So originally this is if. We had. Should
+
+230
+00:15:20,490 --> 00:15:24,670
+it be had or have? Is this present or past?
+
+231
+00:15:25,070 --> 00:15:27,910
+Because he says present, I always hear.
+
+232
+00:15:31,250 --> 00:15:34,250
+What's going on here? Okay, let's do some grammar.
+
+233
+00:15:35,330 --> 00:15:38,010
+But see how literature also brings vocabulary and
+
+234
+00:15:38,010 --> 00:15:40,050
+expressions and grammar and culture and politics
+
+235
+00:15:40,050 --> 00:15:45,990
+and everything. When we use F, we have several F
+
+236
+00:15:45,990 --> 00:15:49,550
+rules, conditional F. But the major three rules
+
+237
+00:15:49,550 --> 00:15:56,550
+are 1, 2, and 3. In rule number 2 and 3, F1, F2,
+
+238
+00:15:56,630 --> 00:16:01,560
+and 3, when you delete F, you have to invert the
+
+239
+00:16:01,560 --> 00:16:04,120
+subject and the verb. It's not when you delete,
+
+240
+00:16:04,260 --> 00:16:07,840
+actually. If you want to emphasize the statement,
+
+241
+00:16:08,540 --> 00:16:11,060
+a particular sentence, in if, you can delete if.
+
+242
+00:16:11,100 --> 00:16:14,120
+But if you do that, you have to invert the subject
+
+243
+00:16:14,120 --> 00:16:18,420
+and change the order of the subject and the word.
+
+244
+00:16:18,740 --> 00:16:23,120
+So in rule number one, when you say, if I have
+
+245
+00:16:23,120 --> 00:16:28,080
+time, I will help you.
+
+246
+00:16:31,020 --> 00:16:36,860
+This tense, the tense is present. The meaning is
+
+247
+00:16:36,860 --> 00:16:40,980
+present and future. But more important than this,
+
+248
+00:16:41,220 --> 00:16:44,180
+if you use rule number one, it means this is
+
+249
+00:16:44,180 --> 00:16:49,480
+likely to happen. It's possible. So when you
+
+250
+00:16:49,480 --> 00:16:52,680
+express a possibility using if, you should use
+
+251
+00:16:52,680 --> 00:16:57,520
+rule number one, generally. So you come, say, you
+
+252
+00:16:57,520 --> 00:17:02,500
+have a minute, and I say, I'm busy now, but if I
+
+253
+00:17:02,500 --> 00:17:05,500
+have time later, I will help you. If I use this,
+
+254
+00:17:05,580 --> 00:17:07,680
+I'm expressing my willingness to help you.
+
+255
+00:17:08,640 --> 00:17:16,620
+However, rule number two, if I had enough time or
+
+256
+00:17:16,620 --> 00:17:23,900
+time, I would help you. Listen to me. The tense
+
+257
+00:17:23,900 --> 00:17:28,540
+here, the tense is past, but the meaning is still
+
+258
+00:17:28,540 --> 00:17:35,350
+present. Oh, strange. Why? The rule says in
+
+259
+00:17:35,350 --> 00:17:38,790
+English grammar, we sometimes use the past simple
+
+260
+00:17:38,790 --> 00:17:41,970
+to speak about the present to express
+
+261
+00:17:41,970 --> 00:17:46,850
+impossibility. To say that something is it's not
+
+262
+00:17:46,850 --> 00:17:50,270
+impossible, unlikely to happen. So this one is
+
+263
+00:17:50,270 --> 00:17:57,140
+likely, and this one is unlikely to happen. There
+
+264
+00:17:57,140 --> 00:17:59,720
+is a strong possibility this could happen. There
+
+265
+00:17:59,720 --> 00:18:02,340
+is a strong possibility this couldn't happen. So
+
+266
+00:18:02,340 --> 00:18:06,740
+you come to me, you tell me, do you have a minute?
+
+267
+00:18:07,200 --> 00:18:10,520
+I say, I'm busy now. But if I had time later, I
+
+268
+00:18:10,520 --> 00:18:12,820
+would help you, meaning I'm going to be extremely
+
+269
+00:18:12,820 --> 00:18:17,780
+busy. Or I'm expressing unwillingness to help you.
+
+270
+00:18:19,200 --> 00:18:24,220
+So do you have money? I need to buy something. If
+
+271
+00:18:24,220 --> 00:18:27,840
+I have enough money, I will lend you. If I had
+
+272
+00:18:27,840 --> 00:18:32,300
+enough money, I will lend you. So probably, don't
+
+273
+00:18:32,300 --> 00:18:35,580
+count on me that much. And this is where we say
+
+274
+00:18:35,580 --> 00:18:38,980
+the famous expressions, if I were you. Can I be
+
+275
+00:18:38,980 --> 00:18:43,800
+you? No, almost impossible. I can't be you. You
+
+276
+00:18:43,800 --> 00:18:48,520
+are you. If something is going on in Jerusalem,
+
+277
+00:18:49,020 --> 00:18:53,240
+and you say, Someone is telling you, hey, Israeli
+
+278
+00:18:53,240 --> 00:18:56,940
+settlers are storming Al-Aqsa Mosque. And you say,
+
+279
+00:18:57,020 --> 00:19:02,560
+if I were there, I would defend Al-Aqsa. It's
+
+280
+00:19:02,560 --> 00:19:04,180
+unlikely to happen. It's almost impossible,
+
+281
+00:19:04,360 --> 00:19:06,200
+because you're here. Physically, you can't be
+
+282
+00:19:06,200 --> 00:19:12,020
+there. And in this rule, you could delete if. But
+
+283
+00:19:12,020 --> 00:19:14,760
+if you do this, there should be subject. And it's
+
+284
+00:19:14,760 --> 00:19:17,840
+more eloquent, more articulate, and more poetic,
+
+285
+00:19:18,160 --> 00:19:19,740
+and more emphatic, like you said.
+
+286
+00:19:22,660 --> 00:19:27,740
+So, had I more. If I were you, where are you? And
+
+287
+00:19:27,740 --> 00:19:30,840
+listen to this expression, if I were you. In
+
+288
+00:19:30,840 --> 00:19:34,320
+grammar we don't say I were, say I was. Here we
+
+289
+00:19:34,320 --> 00:19:37,680
+say I were, this is standard English. If you say I
+
+290
+00:19:37,680 --> 00:19:39,800
+was, it's okay, acceptable, but in standard
+
+291
+00:19:39,800 --> 00:19:41,560
+English it should be I were to express
+
+292
+00:19:41,560 --> 00:19:44,660
+impossibility. Now if you're talking about
+
+293
+00:19:44,660 --> 00:19:46,900
+something that happened in the past, already
+
+294
+00:19:46,900 --> 00:19:47,360
+unfinished,
+
+295
+00:19:51,730 --> 00:19:53,690
+Something that happened and finished, you use rule
+
+296
+00:19:53,690 --> 00:19:57,150
+number three. So this is present, present. The
+
+297
+00:19:57,150 --> 00:19:59,550
+meaning is present, present. The meaning is past.
+
+298
+00:20:00,210 --> 00:20:03,150
+This is the tense is present. The tense is past.
+
+299
+00:20:06,310 --> 00:20:08,910
+To express impossibility, almost something that is
+
+300
+00:20:08,910 --> 00:20:14,710
+unlikely. So here you say, if I had had time
+
+301
+00:20:14,710 --> 00:20:18,790
+yesterday, If I had had time yesterday, last
+
+302
+00:20:18,790 --> 00:20:25,030
+night, last week, I would have helped you.
+
+303
+00:20:25,450 --> 00:20:29,070
+Perfect. It will never happen. It will never
+
+304
+00:20:29,070 --> 00:20:30,670
+happen because the past is the past, unless
+
+305
+00:20:30,670 --> 00:20:35,190
+someone invents a time machine. And then it also
+
+306
+00:20:35,190 --> 00:20:38,350
+depends whether they are going to say if I have or
+
+307
+00:20:38,350 --> 00:20:43,630
+if I had. So don't waste your time inventing a
+
+308
+00:20:43,630 --> 00:20:47,200
+time machine probably. So the poet here is saying,
+
+309
+00:20:47,760 --> 00:20:51,040
+we don't have enough time. But he's a poet. Poets
+
+310
+00:20:51,040 --> 00:20:54,580
+don't say we don't have enough time. He's saying,
+
+311
+00:20:55,020 --> 00:21:00,900
+if we had time. Do we have time? Clearly unlikely.
+
+312
+00:21:01,540 --> 00:21:03,360
+So he's urging her. He's pushing her. He's
+
+313
+00:21:03,360 --> 00:21:06,320
+convincing her. This is another way of telling
+
+314
+00:21:06,320 --> 00:21:08,940
+her, come live with me and be my love. But this is
+
+315
+00:21:08,940 --> 00:21:11,060
+a metaphysical poet. He's not just offering her
+
+316
+00:21:11,060 --> 00:21:14,680
+things. He's using the argumentative style.
+
+317
+00:21:17,080 --> 00:21:17,660
+Remember Don?
+
+318
+00:21:20,760 --> 00:21:25,440
+Metaphysical poets are argument. They argue. When
+
+319
+00:21:25,440 --> 00:21:29,200
+John Donne says, you, I, the flea are one. What?
+
+320
+00:21:29,700 --> 00:21:34,500
+And then he argues how things go. You and I are
+
+321
+00:21:34,500 --> 00:21:37,660
+like stiff twin compasses. The conceit in the
+
+322
+00:21:37,660 --> 00:21:40,640
+stiff twin compasses. It's unlikely. And then he
+
+323
+00:21:40,640 --> 00:21:42,980
+elaborates in a way and then says, oh, that really
+
+324
+00:21:42,980 --> 00:21:47,940
+makes sense. So if we had enough world and time,
+
+325
+00:21:49,060 --> 00:21:52,220
+this coyness where, again, notice this coyness
+
+326
+00:21:52,220 --> 00:21:56,180
+generally was or is. Because this is if. We use
+
+327
+00:21:56,180 --> 00:21:58,500
+where just again to emphasize that that's
+
+328
+00:21:58,500 --> 00:22:03,600
+impossible. This coyness where no crime. Because
+
+329
+00:22:03,600 --> 00:22:07,040
+she's timid. She's shy. She's coy. He's telling
+
+330
+00:22:07,040 --> 00:22:11,000
+her stop being this. We don't have time. And
+
+331
+00:22:11,000 --> 00:22:15,220
+again, notice how the issue of time here as a
+
+332
+00:22:15,220 --> 00:22:19,320
+theme. Remember in the Renaissance, the poets were
+
+333
+00:22:19,320 --> 00:22:23,480
+obsessed with time. Time was destructive to
+
+334
+00:22:23,480 --> 00:22:27,380
+everything, to beauty, to people. There's always
+
+335
+00:22:27,380 --> 00:22:30,380
+this concern, the theme of the passing of time.
+
+336
+00:22:30,480 --> 00:22:32,680
+We've seen this in Shakespeare, and we see this
+
+337
+00:22:32,680 --> 00:22:36,840
+now. And it's repeated here. But at my back I
+
+338
+00:22:36,840 --> 00:22:41,620
+always hear. Because at my back, this is
+
+339
+00:22:41,620 --> 00:22:45,700
+metaphorical expression. Actually, there is no
+
+340
+00:22:45,700 --> 00:22:49,260
+chariot. Chariot means wagon, like a car or
+
+341
+00:22:49,260 --> 00:22:54,640
+vehicle. But this chariot is the chariot of time.
+
+342
+00:22:54,880 --> 00:23:01,060
+Beautiful metaphor. He likens time to a car, to a
+
+343
+00:23:01,060 --> 00:23:05,840
+train that is coming what? Very fast, because this
+
+344
+00:23:05,840 --> 00:23:08,280
+is time. Time is rushing. So we don't have time to
+
+345
+00:23:08,280 --> 00:23:11,600
+waste. So come live with me and be my love. Be
+
+346
+00:23:11,600 --> 00:23:14,720
+mine. You don't have time to be shy. If you are
+
+347
+00:23:14,720 --> 00:23:17,500
+shy now, this year, next year, the years to come,
+
+348
+00:23:18,100 --> 00:23:20,700
+all of a sudden you will open your eyes and you
+
+349
+00:23:20,700 --> 00:23:25,660
+are 50, 60, you are old, and your fairness, your
+
+350
+00:23:25,660 --> 00:23:30,730
+beauty, everything, you lose. Very beautiful
+
+351
+00:23:30,730 --> 00:23:32,970
+argumentative style. This is not a pure
+
+352
+00:23:32,970 --> 00:23:36,670
+metaphysical poem, but there are metaphysical
+
+353
+00:23:36,670 --> 00:23:39,570
+features. And this is the only extract we're going
+
+354
+00:23:39,570 --> 00:23:42,390
+to study. Go to YouTube, listen to the whole poem.
+
+355
+00:23:42,510 --> 00:23:46,490
+Really beautiful. And this is Andrew Marvell.
+
+356
+00:23:46,990 --> 00:23:50,470
+There is a love poem here. And the personal
+
+357
+00:23:50,470 --> 00:23:52,750
+experience, there's dramatization of this.
+
+358
+00:23:52,830 --> 00:23:55,570
+Probably another feature is how this tiny little
+
+359
+00:23:55,570 --> 00:23:57,770
+experience is dramatized.
+
+360
+00:24:01,930 --> 00:24:05,570
+This could be like a sonnet, sorry, a soliloquy of
+
+361
+00:24:05,570 --> 00:24:10,030
+Shakespeare, an internal monologue. Someone had we
+
+362
+00:24:10,030 --> 00:24:14,070
+bought enough gold and time. This coin, this lady,
+
+363
+00:24:14,330 --> 00:24:17,910
+were no crime. Could be a monologue like the ones
+
+364
+00:24:17,910 --> 00:24:20,350
+we studied in Shakespeare. This is called
+
+365
+00:24:20,350 --> 00:24:23,290
+dramatization. When a tiny little experience is
+
+366
+00:24:23,290 --> 00:24:27,050
+dramatized, like John Donne always does in The Sun
+
+367
+00:24:27,050 --> 00:24:31,120
+Rising and the sonnets we studied. Any question,
+
+368
+00:24:31,260 --> 00:24:31,740
+any comment?
+
+369
+00:24:35,240 --> 00:24:39,460
+You want to add something, to ask something? What
+
+370
+00:24:39,460 --> 00:24:43,700
+do you think of the rhyme scheme? Couplets,
+
+371
+00:24:44,180 --> 00:24:49,300
+couplets, yeah, yeah, couplets, please. Very good.
+
+372
+00:24:50,100 --> 00:24:53,020
+This is couplets. Generally, we'll study another
+
+373
+00:24:53,020 --> 00:24:56,140
+poem for Marvel, and he goes for this. He likes
+
+374
+00:24:56,140 --> 00:24:58,620
+this style, couplets, couplets, couplets, because
+
+375
+00:24:58,620 --> 00:25:02,780
+they became very famous later on. Let's move to
+
+376
+00:25:02,780 --> 00:25:06,700
+another text, metaphysical text, the final text,
+
+377
+00:25:07,100 --> 00:25:09,900
+metaphysical text for today. And it's by our
+
+378
+00:25:09,900 --> 00:25:13,580
+friend George
+
+379
+00:25:13,580 --> 00:25:16,880
+Herbert. Herbert is very interesting, very good.
+
+380
+00:25:16,960 --> 00:25:20,020
+By the way, he's a very religious poet. He wrote
+
+381
+00:25:20,020 --> 00:25:22,740
+very beautiful religious poetry. And I always
+
+382
+00:25:22,740 --> 00:25:28,620
+remember him by the Easter Wings poem that has the
+
+383
+00:25:28,620 --> 00:25:32,540
+shape of a bird. This poem is called The Color.
+
+384
+00:25:32,640 --> 00:25:35,460
+And this is The Color. The Color. I don't have a
+
+385
+00:25:35,460 --> 00:25:37,640
+color. Anyway, this is The Color, like when you
+
+386
+00:25:37,640 --> 00:25:42,040
+have a T-shirt and it has a color here. There's a
+
+387
+00:25:42,040 --> 00:25:44,020
+lot to say here. But to be brief, there's a play
+
+388
+00:25:44,020 --> 00:25:48,080
+on words. The color is what priests do. Monks,
+
+389
+00:25:48,220 --> 00:25:49,740
+religious people in the church, they have a
+
+390
+00:25:49,740 --> 00:25:55,140
+particular color. The color signals that they are
+
+391
+00:25:55,140 --> 00:25:57,280
+religious. They are dedicated to God. They love
+
+392
+00:25:57,280 --> 00:26:02,420
+God. But also, a color could be this device that
+
+393
+00:26:02,420 --> 00:26:06,520
+you put to control animals from their necks, like
+
+394
+00:26:06,520 --> 00:26:09,900
+dogs. Or if you have a lion pit at home, that's
+
+395
+00:26:09,900 --> 00:26:16,090
+the color in a way. So again, we can't study whole
+
+396
+00:26:16,090 --> 00:26:18,410
+poems in this course, generally, because this is
+
+397
+00:26:18,410 --> 00:26:21,990
+only a brief introduction to things. So this means
+
+398
+00:26:21,990 --> 00:26:27,130
+there is ellipsis here. As a matter of fact, the
+
+399
+00:26:27,130 --> 00:26:30,330
+first two lines and then the last final four
+
+400
+00:26:30,330 --> 00:26:33,370
+lines. What do you think? Before reading, are you
+
+401
+00:26:33,370 --> 00:26:36,470
+going to recognize this as a metaphysical poem?
+
+402
+00:26:36,950 --> 00:26:42,220
+Yes. Why? The structure. The structure. The
+
+403
+00:26:42,220 --> 00:26:46,160
+structure of the poem is unique, is different.
+
+404
+00:26:47,680 --> 00:26:54,580
+See, we have here how many? 1, 2, 3, 4, 5, 6, 7,
+
+405
+00:26:54,660 --> 00:27:00,340
+8. Here, 1, 2, 3, 4. From four feet to two feet.
+
+406
+00:27:00,420 --> 00:27:04,540
+And I think here he goes for five. 1, 2, 3, 4, 5,
+
+407
+00:27:04,740 --> 00:27:13,260
+6, 7, 8, 9, 10. Five feet. Listen, a friend of
+
+408
+00:27:13,260 --> 00:27:16,180
+yours in the other group asked me about Tamim El
+
+409
+00:27:16,180 --> 00:27:20,920
+Barghouti's poem, Falquds. And I told her Tamim's
+
+410
+00:27:20,920 --> 00:27:25,160
+poem is the perfect example to explain how the
+
+411
+00:27:25,160 --> 00:27:30,180
+shape of the poem helps its meaning. Do you know
+
+412
+00:27:30,180 --> 00:27:33,240
+how the poem begins? Someone recited the poem
+
+413
+00:27:33,240 --> 00:27:36,420
+before here. Where is she? Is she absent? Yeah,
+
+414
+00:27:36,460 --> 00:27:38,100
+exactly. It starts with classical poetry.
+
+415
+00:27:43,560 --> 00:27:48,440
+You know,
+
+416
+00:27:50,080 --> 00:27:52,900
+standing at the ruins and you just reminiscing and
+
+417
+00:27:52,900 --> 00:27:54,280
+remember the good old days.
+
+418
+00:28:02,820 --> 00:28:08,060
+So he starts with a classical Arab poem.
+
+419
+00:28:08,740 --> 00:28:12,560
+In a way, in my opinion, he's telling us that this
+
+420
+00:28:12,560 --> 00:28:16,360
+is the Arab culture, the poetry, this kind of
+
+421
+00:28:16,360 --> 00:28:19,780
+poetry, exactly as this city Jerusalem belongs to
+
+422
+00:28:19,780 --> 00:28:24,490
+Palestinians, to the Arabs. Okay? So, and probably
+
+423
+00:28:24,490 --> 00:28:26,810
+if we want to get it back, to have it back, to
+
+424
+00:28:26,810 --> 00:28:29,910
+struggle for it, we have to go back to our roots,
+
+425
+00:28:30,450 --> 00:28:35,150
+to our, you know, as proud Arabs, owners of the
+
+426
+00:28:35,150 --> 00:28:38,490
+land regardless of our religions here. The moment
+
+427
+00:28:38,490 --> 00:28:41,890
+Tamim shifts from talking about Jerusalem as a
+
+428
+00:28:41,890 --> 00:28:45,610
+city that should belong to us, Palestinians, to
+
+429
+00:28:45,610 --> 00:28:49,370
+speak about the Zionist occupiers, the whole
+
+430
+00:28:49,370 --> 00:28:51,410
+structure of the poem changes.
+
+431
+00:28:53,700 --> 00:28:57,360
+So he shifts from classical to some kind of blank
+
+432
+00:28:57,360 --> 00:29:00,560
+verse or sometimes even free verse. No rules.
+
+433
+00:29:00,780 --> 00:29:03,920
+Because when the Israelis, like when Israel was
+
+434
+00:29:03,920 --> 00:29:06,920
+established, they broke all the rules. They
+
+435
+00:29:06,920 --> 00:29:09,960
+destroyed the country. They destroyed the life
+
+436
+00:29:09,960 --> 00:29:12,620
+here. They destroyed the lives of the people, the
+
+437
+00:29:12,620 --> 00:29:17,630
+city. So the poem itself doesn't have rules here.
+
+438
+00:29:18,290 --> 00:29:23,370
+What does he say in the second stanza? Look at
+
+439
+00:29:23,370 --> 00:29:24,830
+this, very long line.
+
+440
+00:29:27,650 --> 00:29:31,210
+So you
+
+441
+00:29:31,210 --> 00:29:34,150
+can take a whole long circle and the line still
+
+442
+00:29:34,150 --> 00:29:39,850
+doesn't finish. And he goes on and on, and almost
+
+443
+00:29:39,850 --> 00:29:45,310
+everything is broken here. Because now the
+
+444
+00:29:45,310 --> 00:29:48,470
+intruders, the occupiers are controlling the city.
+
+445
+00:29:48,730 --> 00:29:50,610
+And now this is a religious poem by Herbert.
+
+446
+00:29:50,730 --> 00:29:55,110
+Herbert generally religious poetry. What's going
+
+447
+00:29:55,110 --> 00:29:57,210
+on here? What is he saying? What is struck? What
+
+448
+00:29:57,210 --> 00:30:02,230
+does struck mean? Struck comes from? Strike.
+
+449
+00:30:04,440 --> 00:30:09,520
+Remember poetry used to be cool, nice, beautiful,
+
+450
+00:30:09,760 --> 00:30:13,240
+sweet? But now there is a lot of drama. There's
+
+451
+00:30:13,240 --> 00:30:16,230
+dramatization. That's the second feature. So the
+
+452
+00:30:16,230 --> 00:30:19,210
+new form that has the meaning. Here we have a
+
+453
+00:30:19,210 --> 00:30:21,510
+person who is what? What is he doing? He's
+
+454
+00:30:21,510 --> 00:30:24,530
+striking the board. Not board, probably a table or
+
+455
+00:30:24,530 --> 00:30:28,210
+this board. And what is he doing? Shouting. What
+
+456
+00:30:28,210 --> 00:30:30,890
+is he shouting? I will abort. Look at the
+
+457
+00:30:30,890 --> 00:30:33,610
+exclamation mark. He's angry. He's shouting. If
+
+458
+00:30:33,610 --> 00:30:35,850
+someone is shouting, he can't control his emotions
+
+459
+00:30:35,850 --> 00:30:38,470
+and feelings. And that's why he can't control the
+
+460
+00:30:38,470 --> 00:30:41,330
+shape and the structure of the poem. If the poem
+
+461
+00:30:41,330 --> 00:30:44,430
+has a well-structured form, it's going to be
+
+462
+00:30:44,430 --> 00:30:47,010
+awkward. It's going to be, in a way, restricting.
+
+463
+00:30:47,170 --> 00:30:49,830
+He's not going to express himself the way he
+
+464
+00:30:49,830 --> 00:30:53,770
+should. So, I struck the board and cried no more.
+
+465
+00:30:54,150 --> 00:30:59,590
+I will abroad. An angry speaker, an angry poet. He
+
+466
+00:30:59,590 --> 00:31:03,370
+hates the rules. He hates the color. He hates the
+
+467
+00:31:03,370 --> 00:31:05,950
+fact that he's being obedient to God. He wants to
+
+468
+00:31:05,950 --> 00:31:09,050
+get rid of this. He wants to go out, away, to free
+
+469
+00:31:09,050 --> 00:31:12,840
+himself. exactly like the way he's breaking the
+
+470
+00:31:12,840 --> 00:31:15,460
+rules of decorum, the rules of poetry here. So
+
+471
+00:31:15,460 --> 00:31:18,360
+this is connected very much to the idea. What is
+
+472
+00:31:18,360 --> 00:31:21,080
+the poet doing? He's angry. He's shouting. He
+
+473
+00:31:21,080 --> 00:31:26,280
+wants more freedom. He wants to free himself. And
+
+474
+00:31:26,280 --> 00:31:28,740
+look at the longest line when he says, but as I
+
+475
+00:31:28,740 --> 00:31:33,400
+raved and grew. This is growing. He grew angrier
+
+476
+00:31:33,400 --> 00:31:38,900
+and angrier. More fierce and wild. I was very
+
+477
+00:31:38,900 --> 00:31:46,170
+angry. I hated my life. At every word, me thought,
+
+478
+00:31:46,550 --> 00:31:50,810
+it's all actually me thoughts. It means it seems.
+
+479
+00:31:52,170 --> 00:31:57,710
+I thought. It seems closer. It's a Middle English
+
+480
+00:31:57,710 --> 00:32:00,810
+word. It's not used commonly nowadays. Me thinks
+
+481
+00:32:00,810 --> 00:32:05,510
+and me thoughts. I heard one call or calling
+
+482
+00:32:05,510 --> 00:32:09,570
+child. So he's angry because God is ignoring him.
+
+483
+00:32:09,750 --> 00:32:13,650
+He's suffering. He's sacrificing many things. And
+
+484
+00:32:13,650 --> 00:32:16,510
+God doesn't care about him. But because God is
+
+485
+00:32:16,510 --> 00:32:22,080
+loving, God is merciful, He answers his prayer and
+
+486
+00:32:22,080 --> 00:32:27,160
+God says, child. And it takes only one word from
+
+487
+00:32:27,160 --> 00:32:30,640
+God and the poet is going back to being what? And
+
+488
+00:32:30,640 --> 00:32:34,400
+I replied, my Lord. He's going back to God. And
+
+489
+00:32:34,400 --> 00:32:37,840
+the way The poem started angry. This anger is
+
+490
+00:32:37,840 --> 00:32:40,680
+clear in the choice of words in the structure. But
+
+491
+00:32:40,680 --> 00:32:44,400
+at the end, it ends in a calm, quiet, peaceful
+
+492
+00:32:44,400 --> 00:32:47,040
+tone. And this is reflected on the choice of
+
+493
+00:32:47,040 --> 00:32:50,340
+words. And I replied. I didn't shout. I didn't
+
+494
+00:32:50,340 --> 00:32:56,300
+cry. I replied, my lord, in a way. The fact that
+
+495
+00:32:56,300 --> 00:32:59,180
+the poet is dealing with God as a close friend, as
+
+496
+00:32:59,180 --> 00:33:00,820
+an intimate friend, is a metaphysical feature.
+
+497
+00:33:02,100 --> 00:33:06,990
+Remember, batter my heart, three-person God? God
+
+498
+00:33:06,990 --> 00:33:10,270
+is no longer, for the metaphysicals, is no longer
+
+499
+00:33:10,270 --> 00:33:13,370
+the fearful God that people feared because they
+
+500
+00:33:13,370 --> 00:33:15,890
+thought he's destructive and vengeful. For the
+
+501
+00:33:15,890 --> 00:33:19,710
+metaphysicals, he's like a friend, a close friend,
+
+502
+00:33:19,810 --> 00:33:22,690
+an intimate friend. They talk to him. If you are
+
+503
+00:33:22,690 --> 00:33:26,210
+angry, you can be angry. But you can't always go
+
+504
+00:33:26,210 --> 00:33:29,540
+back when you feel like it. This is George
+
+505
+00:33:29,540 --> 00:33:32,980
+Herbert. Beautiful. I love how the structure,
+
+506
+00:33:33,540 --> 00:33:35,740
+maybe I'll ask you this question in the exam. How
+
+507
+00:33:35,740 --> 00:33:41,260
+does the structure of this reveal or reflect its
+
+508
+00:33:41,260 --> 00:33:46,220
+meaning? Number one, the poem doesn't have a fixed
+
+509
+00:33:46,220 --> 00:33:52,040
+structure. What is fixed? Classical. structure,
+
+510
+00:33:52,640 --> 00:33:56,200
+like where the lines have the same length and
+
+511
+00:33:56,200 --> 00:33:58,300
+probably the rhyme scheme. Do we have a rhyme, a
+
+512
+00:33:58,300 --> 00:34:01,120
+particular rhyme scheme here? Yeah, here, but not
+
+513
+00:34:01,120 --> 00:34:05,720
+here, maybe. Wild, child, word, and lord, they
+
+514
+00:34:05,720 --> 00:34:08,480
+don't perfectly rhyme, but they work.
+
+515
+00:34:10,900 --> 00:34:13,860
+So you'd say, the poet here is angry, he's
+
+516
+00:34:13,860 --> 00:34:16,500
+nervous, he's shouting, he's crying. He wants to
+
+517
+00:34:16,500 --> 00:34:18,700
+free himself from the collar. He wants to take the
+
+518
+00:34:18,700 --> 00:34:23,900
+collar out, to throw it away and be free. And the
+
+519
+00:34:23,900 --> 00:34:30,200
+shape of the poem is closely connected to this. He
+
+520
+00:34:30,200 --> 00:34:32,380
+hates the rules, so he doesn't follow them in the
+
+521
+00:34:32,380 --> 00:34:37,270
+poetry. If he follows the rules, if he writes a
+
+522
+00:34:37,270 --> 00:34:39,490
+poem with the same lines, with the same length,
+
+523
+00:34:39,590 --> 00:34:43,670
+it's going to be restricting. To restrict his
+
+524
+00:34:43,670 --> 00:34:47,130
+movement, restrict his expression. So the form
+
+525
+00:34:47,130 --> 00:34:50,750
+here, and this is a metaphysical feature. The idea
+
+526
+00:34:50,750 --> 00:34:55,410
+comes first. The idea comes first, and then the
+
+527
+00:34:55,410 --> 00:35:01,370
+rule. Not vice versa. The meaning is more
+
+528
+00:35:01,370 --> 00:35:06,090
+important than the rule. So what is he doing? He's
+
+529
+00:35:06,090 --> 00:35:09,550
+expressing his anger. Can I tell that he's angry?
+
+530
+00:35:09,930 --> 00:35:12,470
+Yes, the choice of words, the language, the
+
+531
+00:35:12,470 --> 00:35:20,230
+crying, and the loose form of the poem. Please.
+
+532
+00:35:20,730 --> 00:35:23,130
+Let us suppose that two lines have the same
+
+533
+00:35:23,130 --> 00:35:26,570
+meaning. Can you call them apart? We are here.
+
+534
+00:35:34,220 --> 00:35:38,600
+Generally, the strict definition of a couplet, two
+
+535
+00:35:38,600 --> 00:35:41,660
+lines with the same rhyme, the same topic, and
+
+536
+00:35:41,660 --> 00:35:46,360
+iambic pentameter, like five feet. That's the
+
+537
+00:35:46,360 --> 00:35:48,640
+strict definition. But more or less, it could be.
+
+538
+00:35:49,470 --> 00:35:52,330
+But generally, a couplet has this. They talk about
+
+539
+00:35:52,330 --> 00:35:55,250
+the two lines, talk about the same thing. Like in
+
+540
+00:35:55,250 --> 00:35:56,990
+Shakespeare, so long as men can breathe, their
+
+541
+00:35:56,990 --> 00:35:58,730
+eyes can see, so long lives this, and this gives
+
+542
+00:35:58,730 --> 00:36:02,530
+life to thee. Like Marvel just now, had we bought
+
+543
+00:36:02,530 --> 00:36:05,550
+enough world and time, this coyonist lady would
+
+544
+00:36:05,550 --> 00:36:11,090
+wear no crime. But basically, yeah, it's not a big
+
+545
+00:36:11,090 --> 00:36:15,210
+deal. Child and Lord could be inverted crime? No.
+
+546
+00:36:16,070 --> 00:36:19,030
+Maybe. But yeah, actually, this goes with this.
+
+547
+00:36:23,080 --> 00:36:29,460
+And this is word, and this is lord, imperfect. But
+
+548
+00:36:29,460 --> 00:36:32,700
+here and here. But I like the da sound. The da
+
+549
+00:36:32,700 --> 00:36:36,800
+sound is, in a way, violent sound. Lord, child,
+
+550
+00:36:38,160 --> 00:36:41,620
+wild, bored.
+
+551
+00:36:44,700 --> 00:36:46,840
+There is movement here. There's action. And this
+
+552
+00:36:46,840 --> 00:36:48,260
+action is clear in the choice of words.
+
+553
+00:36:51,210 --> 00:36:55,510
+I'll move to something else. The cavalier poets
+
+554
+00:36:55,510 --> 00:37:00,750
+will speak briefly about these two poets, because
+
+555
+00:37:00,750 --> 00:37:03,650
+next class, or probably the class after, we can
+
+556
+00:37:03,650 --> 00:37:07,970
+elaborate on them. So we're done with the
+
+557
+00:37:07,970 --> 00:37:13,710
+metaphysicals. Very interesting poets.
+
+558
+00:37:18,400 --> 00:37:21,180
+The cavaliers were the supporters of the king.
+
+559
+00:37:21,560 --> 00:37:24,280
+They were close to the king. And on the other
+
+560
+00:37:24,280 --> 00:37:26,700
+hand, we have the Puritans. Remember the Puritans,
+
+561
+00:37:26,760 --> 00:37:29,580
+what they did to the drama? What did they do? They
+
+562
+00:37:29,580 --> 00:37:34,860
+closed the theater. We'll see what they do next
+
+563
+00:37:34,860 --> 00:37:40,280
+class. Spoiler alert. They execute the king for
+
+564
+00:37:40,280 --> 00:37:44,020
+the first time. Remember, the king was only killed
+
+565
+00:37:44,020 --> 00:37:48,980
+in Shakespeare's plays. But fiction became a
+
+566
+00:37:48,980 --> 00:37:52,340
+reality. We'll talk about this probably next week.
+
+567
+00:37:53,020 --> 00:37:55,780
+So if you look at this, the poetry of those
+
+568
+00:37:55,780 --> 00:38:00,140
+people, it was generally simpler than metaphysical
+
+569
+00:38:00,140 --> 00:38:02,040
+poetry, and even simpler than Shakespeare and
+
+570
+00:38:02,040 --> 00:38:04,720
+other poets. It was direct. It was much connected
+
+571
+00:38:04,720 --> 00:38:07,420
+to life. It speaks about personal experiences,
+
+572
+00:38:07,640 --> 00:38:10,200
+about the passing of time, about love. And more
+
+573
+00:38:10,200 --> 00:38:13,540
+importantly, there are poems about politics. And
+
+574
+00:38:13,540 --> 00:38:16,570
+we'll see how this develops later on. Now
+
+575
+00:38:16,570 --> 00:38:19,550
+political poems started to be part of the English
+
+576
+00:38:19,550 --> 00:38:22,830
+literature because of the political turmoil and
+
+577
+00:38:22,830 --> 00:38:27,070
+restlessness. Herrick's poem, Counsel to Girls,
+
+578
+00:38:27,190 --> 00:38:29,510
+Advice to Girls, sounds interesting. Maybe you can
+
+579
+00:38:29,510 --> 00:38:34,730
+look it up. He's saying, gather ye, ye here means
+
+580
+00:38:34,730 --> 00:38:39,110
+you, rosebuds while you may. And by the way, this
+
+581
+00:38:39,110 --> 00:38:40,870
+is an English proverb now, it's very famous.
+
+582
+00:38:41,730 --> 00:38:45,030
+Gather your rosebuds while you may. You know the
+
+583
+00:38:45,030 --> 00:38:48,010
+bud? When you have a rose that's starting to
+
+584
+00:38:48,010 --> 00:38:51,550
+blossom? The bud, the tiny little thing here.
+
+585
+00:38:53,290 --> 00:38:56,010
+Again, this is about time. There's a concern about
+
+586
+00:38:56,010 --> 00:38:59,650
+the passing of time here. It means that don't put
+
+587
+00:38:59,650 --> 00:39:03,730
+off till tomorrow what you can do today. Do it
+
+588
+00:39:03,730 --> 00:39:07,530
+while you are young, while you are youthful. Don't
+
+589
+00:39:07,530 --> 00:39:10,970
+wait because we all age and we lose our
+
+590
+00:39:10,970 --> 00:39:15,800
+youthfulness. But this is more beautiful to me.
+
+591
+00:39:16,280 --> 00:39:19,680
+Can someone read the second bit by, again, the
+
+592
+00:39:19,680 --> 00:39:23,300
+poet is Richard Loveless. Very interesting name.
+
+593
+00:39:23,340 --> 00:39:27,700
+You know what less means? Sho less? Loveless. I
+
+594
+00:39:27,700 --> 00:39:30,640
+don't know what that could possibly mean. To
+
+595
+00:39:30,640 --> 00:39:34,820
+Althea from? Prison. Clearly this is someone who
+
+596
+00:39:34,820 --> 00:39:38,550
+is in prison, and this is a political poem. As
+
+597
+00:39:38,550 --> 00:39:40,710
+Palestinians, we have a lot of prison literature.
+
+598
+00:39:40,870 --> 00:39:43,090
+There's something called, a whole genre called
+
+599
+00:39:43,090 --> 00:39:47,750
+prison literature. Very adab al-sujoon. Different
+
+600
+00:39:47,750 --> 00:39:50,490
+from resistance literature. But prison literature
+
+601
+00:39:50,490 --> 00:39:52,530
+for us as Palestinians is also resistance
+
+602
+00:39:52,530 --> 00:39:56,050
+literature generally. Because we are not
+
+603
+00:39:56,050 --> 00:39:57,690
+imprisoned by our own government generally,
+
+604
+00:39:57,790 --> 00:40:00,810
+although sometimes we are. It's the occupation,
+
+605
+00:40:01,270 --> 00:40:03,770
+the colonizers. Read please.
+
+606
+00:40:08,050 --> 00:40:09,710
+Very good. Yeah.
+
+607
+00:40:15,250 --> 00:40:16,250
+One more.
+
+608
+00:40:19,450 --> 00:40:23,430
+Nor iron bars a cage in India.
+
+609
+00:40:28,210 --> 00:40:31,890
+Very good. How does this translate into Arabic?
+
+610
+00:40:32,010 --> 00:40:34,250
+Can you translate this into Arabic? Into good
+
+611
+00:40:34,250 --> 00:40:37,200
+Arabic? What do you think? Do you like this? Do
+
+612
+00:40:37,200 --> 00:40:40,520
+you like it? When I first read this, honestly, I
+
+613
+00:40:40,520 --> 00:40:42,720
+thought it's something that somebody wrote just
+
+614
+00:40:42,720 --> 00:40:50,260
+now, 21st century. Because it's relevant to what
+
+615
+00:40:50,260 --> 00:40:53,340
+we have now as Palestinians. And that's the beauty
+
+616
+00:40:53,340 --> 00:40:56,620
+of poetry. Poetry breaks all the barriers of time
+
+617
+00:40:56,620 --> 00:41:00,360
+and land race. And that's why we love poetry,
+
+618
+00:41:00,480 --> 00:41:02,040
+regardless of when or where. Yes?
+
+619
+00:41:06,670 --> 00:41:10,250
+Very good, beautiful translation. You're good with
+
+620
+00:41:10,250 --> 00:41:13,870
+words. Someone else has another translation? The
+
+621
+00:41:13,870 --> 00:41:14,150
+same?
+
+622
+00:41:18,650 --> 00:41:24,310
+Also very beautiful, very beautiful. So stone
+
+623
+00:41:24,310 --> 00:41:28,690
+walls don't a prison make. Notice here it should
+
+624
+00:41:28,690 --> 00:41:30,570
+be don't make a prison, but that's poetic.
+
+625
+00:41:35,400 --> 00:41:39,440
+Why is this man happy in prison? Why? Why would
+
+626
+00:41:39,440 --> 00:41:41,160
+you be like this?
+
+627
+00:41:45,980 --> 00:41:46,420
+Okay,
+
+628
+00:41:51,340 --> 00:41:53,820
+I like your interpretation. So as long as you
+
+629
+00:41:53,820 --> 00:41:58,920
+write poetry, you are a free man. Only in your
+
+630
+00:41:58,920 --> 00:42:03,060
+poetry? What else? Thank you very much. If you are
+
+631
+00:42:03,060 --> 00:42:05,680
+in prison because you struggle, you fight for your
+
+632
+00:42:05,680 --> 00:42:08,580
+country, you defend your own people, your rights,
+
+633
+00:42:09,220 --> 00:42:13,440
+you are a free person. You are a free man. You are
+
+634
+00:42:13,440 --> 00:42:19,420
+a free woman. Even if you are in a cell with stone
+
+635
+00:42:19,420 --> 00:42:25,770
+walls and bars, iron bars. It's the spirit that is
+
+636
+00:42:25,770 --> 00:42:29,510
+free. And this political concern in literature
+
+637
+00:42:29,510 --> 00:42:31,850
+will develop later on in the commonwealth and
+
+638
+00:42:31,850 --> 00:42:34,210
+restoration literature. So if you want to comment
+
+639
+00:42:34,210 --> 00:42:38,350
+on this, this is an extract from Richard Lovelace
+
+640
+00:42:38,350 --> 00:42:43,530
+to Althea from prison, in which he's expressing a
+
+641
+00:42:43,530 --> 00:42:47,610
+political idea, sending a political message that
+
+642
+00:42:47,610 --> 00:42:50,130
+as long as he struggles, he fights for his
+
+643
+00:42:50,130 --> 00:42:55,530
+country, He's a free man, no matter what happens
+
+644
+00:42:55,530 --> 00:42:58,490
+to him. Because if he fights for others, if he
+
+645
+00:42:58,490 --> 00:43:01,370
+defends others, if his country is free,
+
+646
+00:43:01,950 --> 00:43:05,010
+struggling, resisting oppression and injustices,
+
+647
+00:43:05,430 --> 00:43:11,870
+he's also a free man, even if he is in prison. You
+
+648
+00:43:11,870 --> 00:43:14,570
+said that the cavaliers are a group of people that
+
+649
+00:43:14,570 --> 00:43:18,460
+support the king, but how does this work? We'll
+
+650
+00:43:18,460 --> 00:43:21,820
+elaborate on this later on, yeah. Because for the
+
+651
+00:43:21,820 --> 00:43:25,400
+first time here, there was a major division in
+
+652
+00:43:25,400 --> 00:43:28,320
+England between two political parties. In the
+
+653
+00:43:28,320 --> 00:43:32,140
+past, it was generally, oh, we love the queen. Oh,
+
+654
+00:43:32,180 --> 00:43:35,120
+we love the king. Sweet Tim runs softly till I end
+
+655
+00:43:35,120 --> 00:43:37,780
+my song. But now, because of politics, we have
+
+656
+00:43:37,780 --> 00:43:40,420
+political parties. So you support this political
+
+657
+00:43:40,420 --> 00:43:42,900
+party against this political party, and then there
+
+658
+00:43:42,900 --> 00:43:46,660
+is trouble. Because when the king was executed,
+
+659
+00:43:46,940 --> 00:43:51,840
+those people probably will be put in prison
+
+660
+00:43:51,840 --> 00:43:55,200
+because they still support the king by the other
+
+661
+00:43:55,200 --> 00:43:55,720
+party.
+
+662
+00:43:59,080 --> 00:44:01,240
+Yeah, the Puritans. We'll speak about the Puritans
+
+663
+00:44:01,240 --> 00:44:05,700
+probably next week. So I'll stop here. Does anyone
+
+664
+00:44:05,700 --> 00:44:10,920
+have a question? So we finish? Yeah, please.
+
+665
+00:44:15,470 --> 00:44:19,630
+So back to grammar, yeah. Say it again. Yes, in a
+
+666
+00:44:19,630 --> 00:44:21,890
+third condition, yes. And I used this expression
+
+667
+00:44:21,890 --> 00:44:24,310
+before. I'm not sure if you paid attention, any of
+
+668
+00:44:24,310 --> 00:44:26,410
+you. When I spoke about Marlow, do you remember
+
+669
+00:44:26,410 --> 00:44:28,050
+what I said about Marlow? First thing I said about
+
+670
+00:44:28,050 --> 00:44:32,050
+Marlow. Before that.
+
+671
+00:44:34,490 --> 00:44:39,570
+I said he died young. Before Shakespeare,
+
+672
+00:44:39,610 --> 00:44:42,910
+Shakespeare was starting his career. I said had he
+
+673
+00:44:42,910 --> 00:44:47,070
+lived longer, he would have surpassed Shakespeare,
+
+674
+00:44:47,150 --> 00:44:52,030
+according to some critics. Meaning, if he had...
+
+675
+00:44:52,030 --> 00:44:54,830
+So sometimes I use some grammatical expressions
+
+676
+00:44:54,830 --> 00:44:57,830
+for you to pay attention to. Thank you very much,
+
+677
+00:44:58,170 --> 00:45:02,750
+ladies. We can continue talking about this age
+
+678
+00:45:02,750 --> 00:45:04,890
+next class. We speak about prose.
+
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@@ -0,0 +1,2460 @@
+1
+00:00:20,650 --> 00:00:25,970
+Hello everyone and welcome back to our journey
+
+2
+00:00:25,970 --> 00:00:30,170
+into the history of English literature and
+
+3
+00:00:30,170 --> 00:00:32,230
+introductory course to students of the Islamic
+
+4
+00:00:32,230 --> 00:00:39,170
+University of English department in Gaza. So when
+
+5
+00:00:39,170 --> 00:00:41,970
+we studied Shakespeare as a dramatist and as a
+
+6
+00:00:41,970 --> 00:00:45,230
+poet, we moved on to speak about more dramatists
+
+7
+00:00:45,230 --> 00:00:49,650
+in the golden age of drama, the age of Queen
+
+8
+00:00:49,650 --> 00:00:55,630
+Elizabeth and King James I, the heyday of the
+
+9
+00:00:55,630 --> 00:00:59,170
+golden age of drama. Shakespeare was one of
+
+10
+00:00:59,170 --> 00:01:01,530
+several dramatists and playwrights of that time.
+
+11
+00:01:02,130 --> 00:01:05,230
+Last time we discussed two important names. Can
+
+12
+00:01:05,230 --> 00:01:09,270
+you remind me? Christopher Marlowe and Ben
+
+13
+00:01:09,270 --> 00:01:12,550
+Johnson. And Ben Johnson. What's the major
+
+14
+00:01:12,550 --> 00:01:15,690
+difference between Marlowe and Shakespeare?
+
+15
+00:01:16,210 --> 00:01:19,830
+Please. Marlowe shared the university. Okay.
+
+16
+00:01:23,990 --> 00:01:27,770
+So number one Christopher Marlowe was a university
+
+17
+00:01:27,770 --> 00:01:31,450
+wit and a university graduate and this term
+
+18
+00:01:31,450 --> 00:01:36,170
+university wits describes people writers authors
+
+19
+00:01:36,170 --> 00:01:40,590
+who studied at either oxford or cambridge no
+
+20
+00:01:40,590 --> 00:01:43,750
+harvard yes the second major difference please
+
+21
+00:01:43,750 --> 00:01:46,710
+Marlowe gives every character a highly poetic
+
+22
+00:01:46,710 --> 00:01:49,670
+language okay very good and that's influenced by
+
+23
+00:01:49,670 --> 00:01:53,640
+his Education. Interesting. I like how you link
+
+24
+00:01:53,640 --> 00:01:55,880
+between his studies and the fact that he insists
+
+25
+00:01:55,880 --> 00:01:59,400
+on a particular style. Not sure if you heard this
+
+26
+00:01:59,400 --> 00:02:02,920
+story about Abu Tamam, the famous Arab poet. Many
+
+27
+00:02:02,920 --> 00:02:06,400
+told him, Abu Tamam, why do you keep writing
+
+28
+00:02:06,400 --> 00:02:11,520
+highly sophisticated, elite poetry that not many
+
+29
+00:02:11,520 --> 00:02:14,970
+people can understand? Why don't you write
+
+30
+00:02:14,970 --> 00:02:17,770
+ordinary poetry so people can understand? All
+
+31
+00:02:17,770 --> 00:02:20,670
+people. He said, why don't people understand my
+
+32
+00:02:20,670 --> 00:02:24,450
+highly sophisticated poetry? So there are trends
+
+33
+00:02:24,450 --> 00:02:27,910
+and attitude. Some people want to write everything
+
+34
+00:02:27,910 --> 00:02:30,610
+poetic, but some people want to write for
+
+35
+00:02:30,610 --> 00:02:35,570
+different audiences. OK, we have two major works
+
+36
+00:02:35,570 --> 00:02:38,690
+for Marlow. Remember, Marlow preceded Shakespeare.
+
+37
+00:02:39,860 --> 00:02:43,360
+For so many, Shakespeare learned from and was
+
+38
+00:02:43,360 --> 00:02:47,300
+inspired by Marlow, especially his play,
+
+39
+00:02:48,520 --> 00:02:52,980
+The Jew of Malta. The Jew of Malta, where
+
+40
+00:02:52,980 --> 00:02:56,360
+Barabbas, remember? A Jewish character is the main
+
+41
+00:02:56,360 --> 00:02:59,960
+character, and we compared Barabbas to Shylock in
+
+42
+00:02:59,960 --> 00:03:03,520
+a way. Can someone give me more insight about
+
+43
+00:03:03,520 --> 00:03:06,180
+this, the differences between Barabbas and,
+
+44
+00:03:06,220 --> 00:03:13,350
+please. Part of us were very deep evil, but
+
+45
+00:03:13,350 --> 00:03:19,490
+Shylock in some situations you can feel sorry
+
+46
+00:03:19,490 --> 00:03:23,730
+about him and something like that, but part of us
+
+47
+00:03:23,730 --> 00:03:29,730
+was even used his daughter in his revenge. How
+
+48
+00:03:29,730 --> 00:03:35,030
+evil is that? So in a way Shakespeare humanizes
+
+49
+00:03:35,030 --> 00:03:40,090
+the outsider, intruder, the Jewish man in the
+
+50
+00:03:40,090 --> 00:03:43,930
+Christian community. He humanizes him. Sometimes
+
+51
+00:03:43,930 --> 00:03:47,830
+we feel sorry for him, for what happens to him.
+
+52
+00:03:49,150 --> 00:03:55,190
+But Barabbas is almost complete evil. Someone who
+
+53
+00:03:55,190 --> 00:03:59,030
+uses his own daughter as a sex object.
+
+54
+00:04:01,880 --> 00:04:04,480
+to seduce someone so people can kill themselves.
+
+55
+00:04:05,480 --> 00:04:08,740
+And when she refuses, like later on, when she
+
+56
+00:04:08,740 --> 00:04:12,480
+realizes how evil her father was, what does he do
+
+57
+00:04:12,480 --> 00:04:18,900
+to her? He poisons her. He kills her. Causes the
+
+58
+00:04:18,900 --> 00:04:21,800
+death of many people. What else can you say about
+
+59
+00:04:21,800 --> 00:04:27,360
+Barabas and Shylock, please? No, no, Barabas and
+
+60
+00:04:27,360 --> 00:04:30,100
+Shylock.
+
+61
+00:04:33,310 --> 00:04:38,570
+which is more, in a way, more artistic. Because in
+
+62
+00:04:38,570 --> 00:04:40,370
+literature, listen, there's no, there shouldn't be
+
+63
+00:04:40,370 --> 00:04:43,910
+absolute evil in literature. If characters are too
+
+64
+00:04:43,910 --> 00:04:45,450
+good or too bad,
+
+65
+00:04:48,370 --> 00:04:51,370
+but if it is a bad character who does good things
+
+66
+00:04:51,370 --> 00:04:56,090
+or a good character who does bad things, we kind
+
+67
+00:04:56,090 --> 00:04:59,230
+of, in a way, relate sometimes. It's similar to
+
+68
+00:04:59,230 --> 00:05:01,690
+us. Because if they are too good, too bad, it's
+
+69
+00:05:01,690 --> 00:05:08,050
+like angels and demons or the devil. So
+
+70
+00:05:08,050 --> 00:05:11,630
+Shakespeare is more colorful. And the same thing
+
+71
+00:05:11,630 --> 00:05:15,470
+happens for Othello, more colorful. Ethelmore, the
+
+72
+00:05:15,470 --> 00:05:18,450
+black character in The Jew of Malta, is also in a
+
+73
+00:05:18,450 --> 00:05:21,470
+way, in so many ways, is pure evil because he
+
+74
+00:05:21,470 --> 00:05:26,460
+helps. It's more to kill as many people as
+
+75
+00:05:26,460 --> 00:05:29,920
+possible. So this is a tragedy. There's blood,
+
+76
+00:05:30,060 --> 00:05:30,800
+there's revenge.
+
+77
+00:05:34,560 --> 00:05:39,760
+What else did we say about Marlow? More? Marlow?
+
+78
+00:05:41,000 --> 00:05:45,920
+Yeah? Marlow. You like the masks. Tell us about
+
+79
+00:05:45,920 --> 00:05:53,160
+the masks. Yeah, okay. Okay, the masks. The plays
+
+80
+00:05:53,160 --> 00:05:54,980
+that are presented in the mosque, they are
+
+81
+00:05:54,980 --> 00:05:58,200
+presented for kings and queens and royal families.
+
+82
+00:05:58,580 --> 00:06:02,220
+Also they are presented for one time, only once.
+
+83
+00:06:02,860 --> 00:06:10,220
+It's been acted. Not professional actors, but
+
+84
+00:06:10,220 --> 00:06:13,640
+members of the royal and noble families. What do
+
+85
+00:06:13,640 --> 00:06:16,560
+we learn from the mosques? What does it indicate
+
+86
+00:06:16,560 --> 00:06:21,640
+about how the king, because the mosques became
+
+87
+00:06:21,640 --> 00:06:25,660
+famous during the reign of King James I, who
+
+88
+00:06:25,660 --> 00:06:29,800
+succeeded Queen Elizabeth. What does it tell us
+
+89
+00:06:29,800 --> 00:06:32,120
+about literature and literal production of that
+
+90
+00:06:32,120 --> 00:06:36,940
+time? The mosque. Kings appreciate literature and
+
+91
+00:06:36,940 --> 00:06:40,160
+doctrine. Remember King Alfred in the Middle Ages?
+
+92
+00:06:40,440 --> 00:06:46,330
+Yes. Now, in the old English literature, we saw
+
+93
+00:06:46,330 --> 00:06:49,170
+the church taking care of a lot of writing down
+
+94
+00:06:49,170 --> 00:06:52,310
+many of the poems. And now the kings, the royal
+
+95
+00:06:52,310 --> 00:06:54,550
+family, the monarchy in general started paying
+
+96
+00:06:54,550 --> 00:06:57,130
+more attention to literature because literature is
+
+97
+00:06:57,130 --> 00:06:59,430
+powerful, it's important. Because literature can
+
+98
+00:06:59,430 --> 00:07:02,710
+change the way we think, the way we behave, the
+
+99
+00:07:02,710 --> 00:07:05,850
+way we react. So they realized that they have to
+
+100
+00:07:05,850 --> 00:07:09,050
+bring many poets and playwrights closer to them
+
+101
+00:07:09,050 --> 00:07:11,750
+and they became their patrons. They would give
+
+102
+00:07:11,750 --> 00:07:14,270
+them money and provide them with protection in
+
+103
+00:07:14,270 --> 00:07:17,530
+exchange for praise, for good poetry. So King
+
+104
+00:07:17,530 --> 00:07:21,530
+James brought the whole theater inside instead of
+
+105
+00:07:21,530 --> 00:07:24,790
+going to the Globe, you know Shakespeare. he
+
+106
+00:07:24,790 --> 00:07:28,330
+brought it inside and many playwrights wrote
+
+107
+00:07:28,330 --> 00:07:32,010
+several masks and a mask is a short play with
+
+108
+00:07:32,010 --> 00:07:35,910
+noble themes themes special for the king and the
+
+109
+00:07:35,910 --> 00:07:39,390
+royal family it would be performed on certain
+
+110
+00:07:39,390 --> 00:07:43,430
+occasions only once etc etc and a famous
+
+111
+00:07:43,430 --> 00:07:46,430
+playwright who wrote Ben Johnson
+
+112
+00:07:50,370 --> 00:07:55,350
+and the queen, the mask of queens or something.
+
+113
+00:07:56,510 --> 00:07:58,350
+And it's funny how, remember when we first
+
+114
+00:07:58,350 --> 00:08:00,610
+mentioned Ben Jonson, we said he was arrested more
+
+115
+00:08:00,610 --> 00:08:03,330
+than once, probably for being critical of
+
+116
+00:08:03,330 --> 00:08:09,010
+somebody, but now he is buddies with the king. And
+
+117
+00:08:09,010 --> 00:08:11,930
+he's a famous man. We're going to get back to Ben
+
+118
+00:08:11,930 --> 00:08:16,010
+Johnson as a critic. So today we continue. We
+
+119
+00:08:16,010 --> 00:08:19,850
+speak about certain issues again related to drama,
+
+120
+00:08:20,030 --> 00:08:23,730
+mainly during King James I drama that is described
+
+121
+00:08:23,730 --> 00:08:28,370
+as the Jacobian. Again, Elizabethan and Jacobian.
+
+122
+00:08:28,690 --> 00:08:31,050
+Although Shakespeare is both, he's generally
+
+123
+00:08:31,050 --> 00:08:35,280
+described as Elizabethan. So King James was one of
+
+124
+00:08:35,280 --> 00:08:38,540
+the kings who, we'll see this probably later on,
+
+125
+00:08:39,000 --> 00:08:41,780
+he loved literature and writing and artistic
+
+126
+00:08:41,780 --> 00:08:44,240
+expressions. It was during his reign that the
+
+127
+00:08:44,240 --> 00:08:47,300
+Bible for the first time was officially translated
+
+128
+00:08:47,300 --> 00:08:51,540
+into English. Can you imagine this? England is a
+
+129
+00:08:51,540 --> 00:08:57,740
+Christian country for 1,000, almost 1,000 years.
+
+130
+00:08:58,340 --> 00:09:03,240
+And the religious book, the Bible was in Latin.
+
+131
+00:09:04,880 --> 00:09:09,560
+And this is the first official translation here, 1
+
+132
+00:09:09,560 --> 00:09:13,240
+,000 years later. But again, it shows how the king
+
+133
+00:09:13,240 --> 00:09:18,200
+played a major role in helping poets and
+
+134
+00:09:18,200 --> 00:09:22,100
+playwrights and literary figures. And remember,
+
+135
+00:09:22,220 --> 00:09:26,300
+this always comes at a price. because if you are
+
+136
+00:09:26,300 --> 00:09:28,980
+friends with the king probably you're not going to
+
+137
+00:09:28,980 --> 00:09:31,400
+be critical of him in your writing so this is some
+
+138
+00:09:31,400 --> 00:09:34,600
+kind of censorship self-censorship like I don't
+
+139
+00:09:34,600 --> 00:09:36,200
+want to write this because probably the king is
+
+140
+00:09:36,200 --> 00:09:41,330
+going to be to you know get angry or something So
+
+141
+00:09:41,330 --> 00:09:45,590
+because of King James, we have the masks, mainly
+
+142
+00:09:45,590 --> 00:09:50,290
+the masks. And Ben Johnson wrote a famous one
+
+143
+00:09:50,290 --> 00:09:53,290
+called The Mask of Queens. What are masks? Again,
+
+144
+00:09:53,390 --> 00:09:54,750
+they are short plays
+
+145
+00:09:58,120 --> 00:10:02,140
+Acted generally only once. For Shakespeare, for
+
+146
+00:10:02,140 --> 00:10:04,520
+The Globe, the play would be performed more than
+
+147
+00:10:04,520 --> 00:10:06,980
+once, sometimes 20, 30 times, because it would be
+
+148
+00:10:06,980 --> 00:10:09,660
+famous and people from all around, not only
+
+149
+00:10:09,660 --> 00:10:11,480
+London, but other cities would be coming and pay
+
+150
+00:10:11,480 --> 00:10:14,860
+money to watch. And you pay some pennies, you
+
+151
+00:10:14,860 --> 00:10:17,920
+stand and watch close to the stage. If you are
+
+152
+00:10:17,920 --> 00:10:20,380
+rich, you have more money, you stand on the row,
+
+153
+00:10:20,440 --> 00:10:25,410
+you sit on the rows up. But here, this is a play
+
+154
+00:10:25,410 --> 00:10:28,250
+performed inside the palace, the court of the
+
+155
+00:10:28,250 --> 00:10:30,930
+king. The actors are not professional actors, but
+
+156
+00:10:30,930 --> 00:10:35,230
+mainly members of the royal and noble families.
+
+157
+00:10:35,430 --> 00:10:38,630
+The themes are generally themes about the noble
+
+158
+00:10:38,630 --> 00:10:41,270
+life, the lives of the rich people inside.
+
+159
+00:10:43,880 --> 00:10:47,060
+You want them to appreciate you writing your play.
+
+160
+00:10:47,080 --> 00:10:50,620
+You don't bring the poor people again on stage to
+
+161
+00:10:50,620 --> 00:10:53,260
+them. You write something. And this is how,
+
+162
+00:10:53,680 --> 00:10:56,040
+remember probably once I mentioned this, how
+
+163
+00:10:56,040 --> 00:10:59,140
+sometimes the audience, the readers, can control
+
+164
+00:10:59,140 --> 00:11:01,900
+what you read. Because eventually when you write
+
+165
+00:11:01,900 --> 00:11:04,690
+something, You want people to read and appreciate.
+
+166
+00:11:04,910 --> 00:11:07,670
+So you carefully understand and study your
+
+167
+00:11:07,670 --> 00:11:10,450
+audience. And you tailor your message, your text,
+
+168
+00:11:11,010 --> 00:11:14,970
+in a way accordingly. Many people believe in this.
+
+169
+00:11:15,150 --> 00:11:17,490
+Many say, no, I want to write because writing is
+
+170
+00:11:17,490 --> 00:11:20,250
+an important self-expression. Whether people like
+
+171
+00:11:20,250 --> 00:11:24,570
+it or not, this is for me. I write for myself. But
+
+172
+00:11:24,570 --> 00:11:27,830
+here, people wrote for others generally.
+
+173
+00:11:30,490 --> 00:11:36,420
+So we move. Here to another important figure,
+
+174
+00:11:39,340 --> 00:11:45,260
+Thomas Kidd with The Spanish Tragedy. The Spanish
+
+175
+00:11:45,260 --> 00:11:47,920
+Tragedy is said to be very important here because
+
+176
+00:11:47,920 --> 00:11:53,080
+it was again a play that inspired many other
+
+177
+00:11:53,080 --> 00:11:56,540
+plays. It's generally described, as you can see
+
+178
+00:11:56,540 --> 00:12:02,630
+here, as tragedy of blood. Tragedy of blood. In so
+
+179
+00:12:02,630 --> 00:12:04,690
+many ways, people believe that during the
+
+180
+00:12:04,690 --> 00:12:06,970
+Elizabethan Age, you know, because of the heroism
+
+181
+00:12:06,970 --> 00:12:11,630
+and the knights and the battles and the wars, they
+
+182
+00:12:11,630 --> 00:12:14,130
+brought this on stage. So there is always
+
+183
+00:12:14,130 --> 00:12:17,330
+something, somebody wanting to take revenge.
+
+184
+00:12:18,110 --> 00:12:21,270
+Remember that even the sparrow wanted vengeance
+
+185
+00:12:21,270 --> 00:12:26,550
+from the cat's wild and tame. So The Thomas Kid
+
+186
+00:12:26,550 --> 00:12:30,650
+with the Spanish Tragedy is a play that is said to
+
+187
+00:12:30,650 --> 00:12:35,710
+have inspired Shakespeare's Hamlet and many other
+
+188
+00:12:35,710 --> 00:12:38,670
+such plays where there is a lot of death, blood,
+
+189
+00:12:38,990 --> 00:12:41,840
+and destruction on the stage because I don't know,
+
+190
+00:12:41,920 --> 00:12:44,960
+again, the audience, the people of that time loved
+
+191
+00:12:44,960 --> 00:12:49,620
+violence, loved battles, loved to see this. I
+
+192
+00:12:49,620 --> 00:12:52,560
+don't know how we can explain this, but generally
+
+193
+00:12:52,560 --> 00:12:57,040
+this in a way reflects something inside, the
+
+194
+00:12:57,040 --> 00:13:00,880
+psychology, or it helps us release. Because
+
+195
+00:13:00,880 --> 00:13:03,260
+sometimes if you release the anger, the violence,
+
+196
+00:13:04,000 --> 00:13:06,800
+you don't do it yourself. If others, if you watch
+
+197
+00:13:06,800 --> 00:13:11,370
+others do this, And some people say, no, this is
+
+198
+00:13:11,370 --> 00:13:14,450
+how people learn to be violent. It's not the other
+
+199
+00:13:14,450 --> 00:13:16,890
+way around. So there's an argument here. Like
+
+200
+00:13:16,890 --> 00:13:20,010
+Hollywood movies, if you watch too much violent
+
+201
+00:13:20,010 --> 00:13:23,230
+movies, you're going to turn up to grow up
+
+202
+00:13:23,230 --> 00:13:26,430
+violent. But people say, no, this is to help them
+
+203
+00:13:26,430 --> 00:13:30,130
+release the anger and the violence inside in a
+
+204
+00:13:30,130 --> 00:13:32,130
+creative way. Because at the end of the day, when
+
+205
+00:13:32,130 --> 00:13:35,470
+you watch the movie, the good are rewarded and the
+
+206
+00:13:35,470 --> 00:13:38,890
+bad are punished. But still, it teaches us that
+
+207
+00:13:38,890 --> 00:13:42,450
+the bad can be punished violently without even
+
+208
+00:13:42,450 --> 00:13:46,650
+court and everything. So however, in the Spanish
+
+209
+00:13:46,650 --> 00:13:49,990
+tragedy, it's exactly the opposite of Hamlet. In
+
+210
+00:13:49,990 --> 00:13:53,290
+Hamlet, we have a son trying to take revenge for
+
+211
+00:13:53,290 --> 00:13:56,790
+the death of his father. Here, it's vice versa. In
+
+212
+00:13:56,790 --> 00:14:00,150
+the Spanish tragedy, as the name suggests, it's a
+
+213
+00:14:00,150 --> 00:14:04,010
+tragedy. But here, we have a father who wants to
+
+214
+00:14:04,010 --> 00:14:07,900
+take revenge for the death of his son. And this is
+
+215
+00:14:07,900 --> 00:14:12,820
+generally called, again, blood tragedy. Why? As
+
+216
+00:14:12,820 --> 00:14:15,520
+the name suggests, there's a lot of blood, death,
+
+217
+00:14:15,940 --> 00:14:21,540
+destruction, violence, and loss on the stage. On
+
+218
+00:14:21,540 --> 00:14:23,680
+the stage. OK?
+
+219
+00:14:27,600 --> 00:14:32,940
+And like we said here, during the reign of King
+
+220
+00:14:32,940 --> 00:14:33,500
+James I,
+
+221
+00:14:36,280 --> 00:14:41,100
+Players grew more and more violent. That's a tough
+
+222
+00:14:41,100 --> 00:14:49,000
+question. Why? Why? Generally literature mirrors
+
+223
+00:14:49,000 --> 00:14:54,160
+life. When you write, people who wrote a hundred
+
+224
+00:14:54,160 --> 00:14:57,540
+years ago didn't mention mobile phones and the
+
+225
+00:14:57,540 --> 00:15:01,860
+internet and Twitter and Facebook because they
+
+226
+00:15:01,860 --> 00:15:03,860
+didn't exist. And this is a very simplistic
+
+227
+00:15:03,860 --> 00:15:08,060
+answer. But usually, you reflect something you
+
+228
+00:15:08,060 --> 00:15:12,100
+feel, something around you, either because there's
+
+229
+00:15:12,100 --> 00:15:15,500
+too much of it around you, so you reflect it, or
+
+230
+00:15:15,500 --> 00:15:20,880
+because you want this. So in your book, you could,
+
+231
+00:15:20,960 --> 00:15:23,420
+for example, write a story about how women
+
+232
+00:15:23,420 --> 00:15:25,800
+struggle for their rights for equality in Gaza,
+
+233
+00:15:26,420 --> 00:15:29,220
+because you think that women don't have equal
+
+234
+00:15:29,220 --> 00:15:34,020
+rights. So they struggle for this. Or you write
+
+235
+00:15:34,020 --> 00:15:37,780
+because? You want a world, you depict a world, an
+
+236
+00:15:37,780 --> 00:15:43,460
+ideal world where women have equal rights. So it
+
+237
+00:15:43,460 --> 00:15:47,200
+depends on why you basically write. But too much
+
+238
+00:15:47,200 --> 00:15:52,080
+violence in literature reflects at least, if not
+
+239
+00:15:52,080 --> 00:15:55,740
+violence in real life, at least a desire for the
+
+240
+00:15:55,740 --> 00:16:00,400
+audience, for the readers to read, to see, to
+
+241
+00:16:00,400 --> 00:16:05,100
+watch violence. And we'll see how this thing
+
+242
+00:16:05,100 --> 00:16:09,080
+backfires. When you watch, please, I posted
+
+243
+00:16:09,080 --> 00:16:11,420
+probably something from Hamlet on the Facebook
+
+244
+00:16:11,420 --> 00:16:16,160
+group. If you Google or go to YouTube and search
+
+245
+00:16:16,160 --> 00:16:19,400
+for Hamlet, the BBC production, please watch some
+
+246
+00:16:19,400 --> 00:16:24,860
+of the plays. Hamlet is a good way to start. I'm
+
+247
+00:16:24,860 --> 00:16:26,900
+not sure how you're going to feel. But in the
+
+248
+00:16:26,900 --> 00:16:32,690
+past, they say tragedies help us to heal, to
+
+249
+00:16:32,690 --> 00:16:37,930
+release the anger from inside of us. That could be
+
+250
+00:16:37,930 --> 00:16:42,130
+one reason. People, the writers, the authors
+
+251
+00:16:42,130 --> 00:16:45,370
+wanted to fix the society, to show them that too
+
+252
+00:16:45,370 --> 00:16:48,650
+much violence, see, it doesn't end well. It ends
+
+253
+00:16:48,650 --> 00:16:51,010
+with blood, with death, with destruction.
+
+254
+00:16:51,270 --> 00:16:52,110
+Everybody dies.
+
+255
+00:16:55,010 --> 00:17:00,330
+Maybe to show them the results. Yeah, maybe. So
+
+256
+00:17:00,330 --> 00:17:05,150
+next, we move to our final dramatist figure here,
+
+257
+00:17:06,230 --> 00:17:08,870
+John Webster. Listen to me. Yes, there was
+
+258
+00:17:08,870 --> 00:17:12,910
+violence and blood and destruction. But many also
+
+259
+00:17:12,910 --> 00:17:16,050
+playwrights wanted to bring new themes. And we
+
+260
+00:17:16,050 --> 00:17:19,770
+have a wonderful man here, John Webster. He
+
+261
+00:17:19,770 --> 00:17:22,950
+composed several plays, two important plays he
+
+262
+00:17:22,950 --> 00:17:27,630
+composed. are The White Devil and The Duchess of
+
+263
+00:17:27,630 --> 00:17:33,270
+Malfi. Again, The White Devil and The Duchess of
+
+264
+00:17:33,270 --> 00:17:36,670
+Malfi by John Webster. If you look at the name,
+
+265
+00:17:36,790 --> 00:17:41,330
+Duchess is the female of Duke. In Shakespeare,
+
+266
+00:17:41,690 --> 00:17:44,070
+generally, it's a man that is in the title of the
+
+267
+00:17:44,070 --> 00:17:46,350
+play. Hamlet, Macbeth, Othello, King Lear.
+
+268
+00:17:46,690 --> 00:17:49,610
+Although King Lear is largely about his daughters,
+
+269
+00:17:50,110 --> 00:17:53,710
+but King Lear dominates. Or like even when there
+
+270
+00:17:53,710 --> 00:17:56,270
+is a woman in the title, a man is there, Romeo and
+
+271
+00:17:56,270 --> 00:17:59,150
+Juliet. So a woman can't be there even in the
+
+272
+00:17:59,150 --> 00:18:02,610
+title. And even when the woman is alone in the
+
+273
+00:18:02,610 --> 00:18:05,790
+title, it's like taming the shrew. You know,
+
+274
+00:18:05,890 --> 00:18:08,890
+Talweed Al Sharissa by Shakespeare. So even if the
+
+275
+00:18:08,890 --> 00:18:13,030
+woman is in the title, she's not good. Someone, a
+
+276
+00:18:13,030 --> 00:18:17,920
+man is taming her in a way. But here we have an
+
+277
+00:18:17,920 --> 00:18:21,640
+author who brings women and puts them in the title
+
+278
+00:18:21,640 --> 00:18:25,280
+of the plays and makes them the major characters
+
+279
+00:18:25,280 --> 00:18:26,300
+of the whole play.
+
+280
+00:18:29,040 --> 00:18:32,460
+The White Devil and The Duchess of Malfi are two
+
+281
+00:18:32,460 --> 00:18:36,200
+important plays because they bring women as the
+
+282
+00:18:36,200 --> 00:18:40,880
+main characters and they show women as victims to
+
+283
+00:18:40,880 --> 00:18:46,680
+male violence. Male violence. We've seen, for
+
+284
+00:18:46,680 --> 00:18:49,160
+example, Lady Macbeth. We spoke about Lady
+
+285
+00:18:49,160 --> 00:18:54,140
+Macbeth. But generally, she pushes Macbeth to do
+
+286
+00:18:54,140 --> 00:18:58,920
+evil. And she commits suicide. We've seen Ophelia.
+
+287
+00:18:59,620 --> 00:19:03,660
+But Ophelia is too weak, too submissive that she
+
+288
+00:19:03,660 --> 00:19:08,200
+dies. Maybe an accident, maybe suicide. But here
+
+289
+00:19:08,200 --> 00:19:12,720
+we have women presented as victims, not
+
+290
+00:19:12,720 --> 00:19:17,310
+victimizers. Victims of male violence. And this is
+
+291
+00:19:17,310 --> 00:19:22,130
+why Joan Webster is important. So more social
+
+292
+00:19:22,130 --> 00:19:26,510
+issues, more themes, more characters started to
+
+293
+00:19:26,510 --> 00:19:29,430
+appear on the stage by time. But don't forget,
+
+294
+00:19:29,930 --> 00:19:33,430
+women were not allowed to be on stage so far. So a
+
+295
+00:19:33,430 --> 00:19:38,470
+man would be playing soft voice and no beardless
+
+296
+00:19:38,470 --> 00:19:41,590
+soft voice young man would be playing a role of
+
+297
+00:19:41,590 --> 00:19:46,400
+the woman. Was it a bad idea for John to present
+
+298
+00:19:46,400 --> 00:19:50,300
+women as victims? Did it affect him? I'm not sure,
+
+299
+00:19:50,400 --> 00:19:54,120
+but we can read more about this. How popular was
+
+300
+00:19:54,120 --> 00:19:59,760
+he? How many times were these plays performed on
+
+301
+00:19:59,760 --> 00:20:01,800
+stage? We can read more about this. So we can
+
+302
+00:20:01,800 --> 00:20:05,380
+compare him. He can't be compared to Shakespeare.
+
+303
+00:20:05,640 --> 00:20:09,290
+No one can. But we can have an impression. We can
+
+304
+00:20:09,290 --> 00:20:12,930
+see, for example, how many times Romeo and Juliet
+
+305
+00:20:12,930 --> 00:20:16,130
+performed and see how many times these were
+
+306
+00:20:16,130 --> 00:20:19,750
+performed. I mean, did it affect him by presenting
+
+307
+00:20:19,750 --> 00:20:24,490
+women as victims? Like people hated him? He gave
+
+308
+00:20:24,490 --> 00:20:29,090
+women the power to stand up and struggle and speak
+
+309
+00:20:29,090 --> 00:20:33,370
+up. He was empowering women in a way. That's a
+
+310
+00:20:33,370 --> 00:20:35,470
+very good question. We need to read more about how
+
+311
+00:20:35,470 --> 00:20:38,050
+he was received. Very interesting question. Thank
+
+312
+00:20:38,050 --> 00:20:44,610
+you. Maybe you can look this up. Okay? Okay, so
+
+313
+00:20:44,610 --> 00:20:47,650
+finally for today, before I... There's a quiz, by
+
+314
+00:20:47,650 --> 00:20:51,810
+the way. But don't panic. It's not four months.
+
+315
+00:20:52,530 --> 00:20:57,030
+Now, this is the golden age of drama. This is
+
+316
+00:20:57,030 --> 00:21:02,940
+Shakespeare, Marlow, Johnson, Thomas Kidd. and
+
+317
+00:21:02,940 --> 00:21:07,700
+John Webster. We have play being the major genre
+
+318
+00:21:07,700 --> 00:21:13,060
+there. However, the drama attracted more violence.
+
+319
+00:21:14,800 --> 00:21:18,240
+Drama was in so many ways more violent than ever
+
+320
+00:21:18,240 --> 00:21:23,300
+before. And for many people, this was not good.
+
+321
+00:21:23,420 --> 00:21:26,540
+Remember, every time, everywhere, there will be
+
+322
+00:21:26,540 --> 00:21:31,530
+people who hate literature. poetry, drama, stage,
+
+323
+00:21:31,890 --> 00:21:35,230
+theater, or every kind of artistic expression,
+
+324
+00:21:35,350 --> 00:21:40,610
+even sculptures. So when we see how evil ISIS is
+
+325
+00:21:40,610 --> 00:21:45,830
+destroying some heritage, some legacies, this
+
+326
+00:21:45,830 --> 00:21:48,610
+didn't start here. It started a long time ago. We
+
+327
+00:21:48,610 --> 00:21:51,290
+spoke about King Henry VIII, remember, who
+
+328
+00:21:51,290 --> 00:21:54,570
+destroyed and burned down the monasteries and the
+
+329
+00:21:54,570 --> 00:21:57,730
+churches because he had a dispute with the Pope.
+
+330
+00:22:00,180 --> 00:22:02,280
+And we've seen how throughout time and place,
+
+331
+00:22:02,440 --> 00:22:05,740
+sometimes books were burnt. Sometimes authors were
+
+332
+00:22:05,740 --> 00:22:09,820
+killed, executed, because they wrote something. So
+
+333
+00:22:09,820 --> 00:22:12,640
+we have the Puritans here. Puritans, it comes from
+
+334
+00:22:12,640 --> 00:22:17,980
+the word pure. You know, pure, purify, taqi, naqi,
+
+335
+00:22:18,120 --> 00:22:20,260
+tahir, something like this. Puritans, al
+
+336
+00:22:20,260 --> 00:22:22,680
+-mutahhirun, al-taqiya, al-mutahhirun, whatever
+
+337
+00:22:22,680 --> 00:22:27,840
+the name can translate into Arabic. This is a
+
+338
+00:22:27,840 --> 00:22:31,770
+religious group. but became very famous in the
+
+339
+00:22:31,770 --> 00:22:34,830
+17th century. And they hated the theater very
+
+340
+00:22:34,830 --> 00:22:36,950
+much. They didn't look at the theater as an
+
+341
+00:22:36,950 --> 00:22:42,010
+artistic expression, as a literary form, as a very
+
+342
+00:22:42,010 --> 00:22:44,410
+important cultural expression, expression of
+
+343
+00:22:44,410 --> 00:22:49,230
+identity, expression of a whole culture. They
+
+344
+00:22:49,230 --> 00:22:53,790
+looked at the theater as a source a source of
+
+345
+00:22:53,790 --> 00:22:59,330
+corruption, a source of violence, a source of sins
+
+346
+00:22:59,330 --> 00:23:04,990
+and vices. So they attacked the theater and the
+
+347
+00:23:04,990 --> 00:23:08,450
+playwrights. They criticized this harshly. They
+
+348
+00:23:08,450 --> 00:23:12,090
+didn't see that plays, even the violent plays, as
+
+349
+00:23:12,090 --> 00:23:17,830
+a possible way of changing and cleansing people
+
+350
+00:23:17,830 --> 00:23:22,530
+and purifying people even. You should know this.
+
+351
+00:23:22,610 --> 00:23:25,610
+Literature makes us better people. Because we are
+
+352
+00:23:25,610 --> 00:23:28,990
+exposed to different peoples, different cultures.
+
+353
+00:23:29,550 --> 00:23:32,770
+And we identify with them. We've seen how, again,
+
+354
+00:23:33,030 --> 00:23:35,830
+as Palestinians, we feel sorry for Shailaq. We
+
+355
+00:23:35,830 --> 00:23:39,730
+break the barriers of being different race or
+
+356
+00:23:39,730 --> 00:23:42,410
+different religion. And we feel sorry for him. We
+
+357
+00:23:42,410 --> 00:23:46,010
+don't care whether he is a Zionist or a Jew or
+
+358
+00:23:46,010 --> 00:23:48,510
+Christian or whatever. And that's the beauty of
+
+359
+00:23:48,510 --> 00:23:52,020
+literature. It brings us all together. But this
+
+360
+00:23:52,020 --> 00:23:57,260
+religious, extreme religious sect group said, no.
+
+361
+00:23:58,300 --> 00:24:01,480
+Theater is corrupting. You know corrupting? What
+
+362
+00:24:01,480 --> 00:24:03,920
+corrupting is? It's destroying the minds,
+
+363
+00:24:04,220 --> 00:24:06,480
+destroying of the people, destroying the future of
+
+364
+00:24:06,480 --> 00:24:11,880
+other society. People learn violence from watching
+
+365
+00:24:11,880 --> 00:24:19,170
+these plays, and eventually, sadly, In 1642, very
+
+366
+00:24:19,170 --> 00:24:26,250
+important date, 1642, they closed the theater. So
+
+367
+00:24:26,250 --> 00:24:33,210
+what happened in 1642? The closure of theater by
+
+368
+00:24:33,210 --> 00:24:37,230
+the Puritans. Why? They believed it was a source
+
+369
+00:24:37,230 --> 00:24:40,010
+of corruption, violence, sins.
+
+370
+00:24:42,870 --> 00:24:46,810
+And it's so sad, heartbreaking how the golden age
+
+371
+00:24:46,810 --> 00:24:50,670
+of Shakespeare and Marlowe and Ben Jonson and
+
+372
+00:24:50,670 --> 00:24:56,450
+Thomas Kidd ended in criticism,
+
+373
+00:24:58,250 --> 00:25:02,670
+censorship, remember? Censorship. Play this, don't
+
+374
+00:25:02,670 --> 00:25:09,260
+play this. Delete this. And decline. The golden
+
+375
+00:25:09,260 --> 00:25:13,240
+age of drama that lasted about 50 years comes to
+
+376
+00:25:13,240 --> 00:25:18,900
+an abrupt, violent, sudden ending because of the
+
+377
+00:25:18,900 --> 00:25:22,220
+Puritans, who hated drama and viewed it as a
+
+378
+00:25:22,220 --> 00:25:25,000
+source of corruption rather than an artistic
+
+379
+00:25:25,000 --> 00:25:27,460
+expression, an expression of culture.
+
+380
+00:25:31,980 --> 00:25:37,180
+And this is so sad. And I mean it. It's
+
+381
+00:25:37,180 --> 00:25:40,320
+heartbreaking. Because we could have more people
+
+382
+00:25:40,320 --> 00:25:44,080
+like Shakespeare, like Marlowe. However, listen.
+
+383
+00:25:45,960 --> 00:25:49,140
+People's creativity never stops. I usually
+
+384
+00:25:49,140 --> 00:25:53,920
+describe literature and creativity as whatever,
+
+385
+00:25:54,220 --> 00:25:57,340
+like water. When there is water, if you close one
+
+386
+00:25:57,340 --> 00:26:02,480
+particular route or path, it eventually goes From
+
+387
+00:26:02,480 --> 00:26:06,900
+another way. Down, up, next, right, left. And
+
+388
+00:26:06,900 --> 00:26:10,700
+literature is part of who we are as human beings.
+
+389
+00:26:11,040 --> 00:26:14,100
+Cats can't say literature. They mew, but their
+
+390
+00:26:14,100 --> 00:26:17,300
+mewing isn't poetry. It could be musical, but not
+
+391
+00:26:17,300 --> 00:26:20,980
+poetry. Dogs bark, and sometimes their barking is
+
+392
+00:26:21,610 --> 00:26:26,910
+Musical, there is rhythm there, but there could be
+
+393
+00:26:26,910 --> 00:26:30,590
+a meaning. But humans, only humans are able to
+
+394
+00:26:30,590 --> 00:26:34,250
+produce literature and poetry and drama. So no
+
+395
+00:26:34,250 --> 00:26:38,650
+matter how much censorship there is, human beings
+
+396
+00:26:38,650 --> 00:26:44,370
+will express themselves in a beautiful way, in a
+
+397
+00:26:44,370 --> 00:26:46,790
+way or another. They will write literature in a
+
+398
+00:26:46,790 --> 00:26:51,400
+way or another. So the closure of The theater
+
+399
+00:26:51,400 --> 00:26:53,960
+didn't mean the end of literature. It didn't mean
+
+400
+00:26:53,960 --> 00:26:55,600
+that people, okay, we're not going to write
+
+401
+00:26:55,600 --> 00:26:59,040
+anymore, we're going to go home. It meant that
+
+402
+00:26:59,040 --> 00:27:02,440
+people tried to find other genres, other methods
+
+403
+00:27:02,440 --> 00:27:06,060
+to express themselves artistically. And that's why
+
+404
+00:27:06,060 --> 00:27:09,840
+after this, people like poets and even playwrights
+
+405
+00:27:09,840 --> 00:27:14,600
+wrote more poetry. And probably some time after
+
+406
+00:27:14,600 --> 00:27:18,620
+this, about 50 years later, or 20 years later, or
+
+407
+00:27:18,620 --> 00:27:22,860
+60 years later, a new very important genre started
+
+408
+00:27:22,860 --> 00:27:27,440
+to rise, the novel. So OK, you don't want us to
+
+409
+00:27:27,440 --> 00:27:30,420
+write stuff to be performed on the stage? OK, I
+
+410
+00:27:30,420 --> 00:27:33,260
+write poetry. And poetry is more personal. No one
+
+411
+00:27:33,260 --> 00:27:35,880
+can tell you don't write poetry, because you write
+
+412
+00:27:35,880 --> 00:27:40,180
+it for yourself, and you write it for A group of
+
+413
+00:27:40,180 --> 00:27:44,140
+close friends. So again, the Elizabethan golden
+
+414
+00:27:44,140 --> 00:27:47,480
+age, the golden age of drama, the age of Queen
+
+415
+00:27:47,480 --> 00:27:53,840
+Elizabeth, King James I ended due to the Puritans
+
+416
+00:27:53,840 --> 00:27:58,480
+by criticism, censorship, and decline. Was it
+
+417
+00:27:58,480 --> 00:28:02,380
+never opened again? Yeah, but later on. And at
+
+418
+00:28:02,380 --> 00:28:05,060
+this time, people just moved on. You don't just
+
+419
+00:28:05,060 --> 00:28:09,220
+wait at the globe expecting And when it opened, it
+
+420
+00:28:09,220 --> 00:28:13,000
+was totally different. People no longer wrote
+
+421
+00:28:13,000 --> 00:28:18,240
+plays, no longer used poetry to write plays. It
+
+422
+00:28:18,240 --> 00:28:21,980
+became prose later on. We'll come probably back to
+
+423
+00:28:21,980 --> 00:28:26,240
+this after 200 years. We'll see the drama comes
+
+424
+00:28:26,240 --> 00:28:31,440
+back again to life. So I'll stop here. Please, if
+
+425
+00:28:31,440 --> 00:28:32,960
+you have a question, do ask.
+
+426
+00:28:47,640 --> 00:28:51,120
+If anyone has a suggestion, has an idea, anyone
+
+427
+00:28:51,120 --> 00:28:52,740
+read something, wants to share, please.
+
+428
+00:28:56,620 --> 00:29:01,140
+No, less than that. But the theater, the drama was
+
+429
+00:29:01,140 --> 00:29:05,040
+never the same again. It never recovered. It came
+
+430
+00:29:05,040 --> 00:29:07,940
+back to life, but it wasn't as powerful because
+
+431
+00:29:07,940 --> 00:29:11,220
+now people can read. There's the newspaper. You
+
+432
+00:29:11,220 --> 00:29:14,340
+don't have to go out and watch and pay money. You
+
+433
+00:29:14,340 --> 00:29:17,300
+buy the newspaper, you buy the book, and you just
+
+434
+00:29:17,300 --> 00:29:24,360
+read it. Yes. Someone. Good question.
+
+435
+00:29:30,640 --> 00:29:33,820
+Okay, do you want me to ask you questions? Okay,
+
+436
+00:29:34,120 --> 00:29:38,780
+we'll have a quiz now. I ask you to compare and
+
+437
+00:29:38,780 --> 00:29:44,240
+contrast Shylock and Barabbas. Okay, and now I
+
+438
+00:29:44,240 --> 00:29:48,760
+want to ask you this
+
+439
+00:29:48,760 --> 00:29:52,260
+about these two Jewish characters in English
+
+440
+00:29:52,260 --> 00:29:52,960
+literature.
+
+441
+00:29:55,320 --> 00:30:00,830
+I chose, I think I have nine quotes from are the
+
+442
+00:30:00,830 --> 00:30:05,150
+Merchant of Venice and the Jew of Malta and I want
+
+443
+00:30:05,150 --> 00:30:10,950
+you to recognize the speaker Shylock or Barabas
+
+444
+00:30:10,950 --> 00:30:18,790
+and tell me why so number one other than the fact
+
+445
+00:30:18,790 --> 00:30:22,030
+you know this already. So even if you know the
+
+446
+00:30:22,030 --> 00:30:26,450
+quote already, the extract, tell me how this
+
+447
+00:30:26,450 --> 00:30:30,350
+extract reflects either Barabbas or Shylock.
+
+448
+00:30:30,750 --> 00:30:31,290
+Number one.
+
+449
+00:30:34,130 --> 00:30:37,910
+Please, Sabah. Shylock. Read. Can you read? The
+
+450
+00:30:37,910 --> 00:30:41,570
+felony you teach me, I will excuse, and it shall
+
+451
+00:30:41,570 --> 00:30:44,470
+go hard, but I will bitter the instruction. I will
+
+452
+00:30:44,470 --> 00:30:45,750
+bitter the instruction.
+
+453
+00:30:49,000 --> 00:30:51,800
+Because we read this already, we know this by
+
+454
+00:30:51,800 --> 00:30:54,700
+heart maybe. But how does it reflect Shylock?
+
+455
+00:30:58,200 --> 00:31:02,380
+When Antonio
+
+456
+00:31:02,380 --> 00:31:07,680
+wanted
+
+457
+00:31:07,680 --> 00:31:11,700
+to borrow money And he couldn't pay the money
+
+458
+00:31:11,700 --> 00:31:16,700
+back. People came to Shylock, begging him to just
+
+459
+00:31:16,700 --> 00:31:21,440
+wet more what you want to do with a pound of
+
+460
+00:31:21,440 --> 00:31:24,920
+flesh. And he was like? To bait fish with oil.
+
+461
+00:31:25,000 --> 00:31:29,020
+Yeah, to bait fish with oil. If it feed nothing.
+
+462
+00:31:29,020 --> 00:31:31,760
+If I get fish, feed my revenge. Feed my revenge.
+
+463
+00:31:32,960 --> 00:31:35,680
+But revenge is also a theme in the Jew of Malta.
+
+464
+00:31:38,250 --> 00:31:45,010
+So this could also be Barabbas, right? Maybe. The
+
+465
+00:31:45,010 --> 00:31:48,150
+villain in Barabbas already exists. Here he says,
+
+466
+00:31:48,270 --> 00:31:52,150
+the villain you teach me. So shall we teach how to
+
+467
+00:31:52,150 --> 00:31:56,010
+be good? So you think Barabbas is born a villain?
+
+468
+00:31:56,490 --> 00:32:00,950
+Yes, maybe. Because something happened to him that
+
+469
+00:32:00,950 --> 00:32:04,230
+made him go crazy. Not to justify his evil,
+
+470
+00:32:04,390 --> 00:32:09,750
+villainy. Because remember why he decided to take
+
+471
+00:32:09,750 --> 00:32:13,650
+revenge? Because his money was taken out from him.
+
+472
+00:32:14,410 --> 00:32:19,410
+His money was taken away by the Christians. So
+
+473
+00:32:19,410 --> 00:32:24,310
+there's revenge there. There's revenge here. So if
+
+474
+00:32:24,310 --> 00:32:27,530
+we don't know this, probably we can say it could
+
+475
+00:32:27,530 --> 00:32:30,950
+be by either. But yeah, this is Shylock.
+
+476
+00:32:34,270 --> 00:32:40,170
+Maybe Shylock is smarter, more sane, because that
+
+477
+00:32:40,170 --> 00:32:44,830
+man is bloody hell. Barabbas is really
+
+478
+00:32:44,830 --> 00:32:49,030
+bloodthirsty. He doesn't think. He just wants to
+
+479
+00:32:49,030 --> 00:32:51,130
+kill. If he thinks, he wouldn't poison his own
+
+480
+00:32:51,130 --> 00:32:54,650
+daughter, for God's sake. But this is a man who
+
+481
+00:32:54,650 --> 00:32:59,090
+plans, a man who will better the instructions. You
+
+482
+00:32:59,090 --> 00:33:03,500
+teach me villainy, I will do the same to you. I'm
+
+483
+00:33:03,500 --> 00:33:07,000
+smarter than you. Next,
+
+484
+00:33:09,500 --> 00:33:11,100
+please.
+
+485
+00:33:15,180 --> 00:33:23,000
+This is also Shilog because we know it, right? But
+
+486
+00:33:23,000 --> 00:33:27,440
+does it reflect anything about Shilog? Please.
+
+487
+00:33:30,780 --> 00:33:36,000
+Was weak? weak yes he asked if he he said that
+
+488
+00:33:36,000 --> 00:33:40,240
+they are the same people there unlike perverse who
+
+489
+00:33:40,240 --> 00:33:42,560
+doesn't care he just wanted to kill him yes he
+
+490
+00:33:42,560 --> 00:33:44,460
+just wanted to kill him excellent Shakespeare
+
+491
+00:33:44,460 --> 00:33:50,360
+focuses on the theme of shared humanities what's
+
+492
+00:33:50,360 --> 00:33:53,160
+the difference between Shylock and Antonio nothing
+
+493
+00:33:53,160 --> 00:33:59,950
+so he's calling for equality He wanted to be, he's
+
+494
+00:33:59,950 --> 00:34:04,630
+calling for justice here. But in the Jew of Malta,
+
+495
+00:34:04,690 --> 00:34:08,810
+we don't have this. It's just revenge, death, and
+
+496
+00:34:08,810 --> 00:34:16,190
+killing. Next. Someone read? Please.
+
+497
+00:34:29,050 --> 00:34:31,850
+Oh yes,
+
+498
+00:34:33,910 --> 00:34:34,390
+interesting.
+
+499
+00:34:37,500 --> 00:34:41,600
+Probably, yeah, he doesn't. Shylock generally
+
+500
+00:34:41,600 --> 00:34:44,600
+embraces his Jewish identity. He mentions this
+
+501
+00:34:44,600 --> 00:34:47,720
+more than once. When he's invited to eat with
+
+502
+00:34:47,720 --> 00:34:52,980
+Antonio, he says, sorry, I don't eat pork. And
+
+503
+00:34:52,980 --> 00:34:56,460
+then later on he says, have not a Jew wine. He
+
+504
+00:34:56,460 --> 00:34:59,240
+embraces his, he's not a Shin, he's a proud Jewish
+
+505
+00:34:59,240 --> 00:35:04,140
+man, which is in a way good. But Barabbas uses
+
+506
+00:35:04,140 --> 00:35:06,620
+religion. And this is something that reflects his
+
+507
+00:35:06,620 --> 00:35:10,580
+attitude. I count religion but a childish toy.
+
+508
+00:35:12,280 --> 00:35:15,900
+Childish. It's a toy. It's a tool. For?
+
+509
+00:35:19,880 --> 00:35:24,000
+Raise your hand. Read. You know what the serpent
+
+510
+00:35:24,000 --> 00:35:26,640
+is? Serpent is a snake. I gave you the meaning.
+
+511
+00:35:30,900 --> 00:35:35,420
+Yes. Barabas or Shylock?
+
+512
+00:35:44,860 --> 00:35:57,980
+How does this reflect? Please, read. We have
+
+513
+00:35:57,980 --> 00:36:00,480
+the serpent, you know, and the dove. You know
+
+514
+00:36:00,480 --> 00:36:04,890
+dove? So I'll show, I'll pretend to be the dove,
+
+515
+00:36:05,590 --> 00:36:11,570
+but in reality I am a snake. Shylock or Barabas?
+
+516
+00:36:12,050 --> 00:36:16,290
+Barabas. Are you sure? Yes. Are you sure? Who says
+
+517
+00:36:16,290 --> 00:36:21,190
+it's Shylock? Shylock, why? Because he pretended
+
+518
+00:36:21,190 --> 00:36:25,650
+to be nice with Antonio by giving him all his
+
+519
+00:36:25,650 --> 00:36:28,550
+money. Are you sure? He didn't pretend, he just
+
+520
+00:36:28,550 --> 00:36:32,520
+gave it. He lied when he said, the pond is for
+
+521
+00:36:32,520 --> 00:36:35,940
+merry sport, just for fun, just sign, a pound of
+
+522
+00:36:35,940 --> 00:36:38,540
+flesh, come on, you already have the money. But
+
+523
+00:36:38,540 --> 00:36:41,320
+other than this, Shylock was clear, he wanted
+
+524
+00:36:41,320 --> 00:36:44,420
+revenge. When he was asked, he said, I want
+
+525
+00:36:44,420 --> 00:36:49,060
+revenge. And he just said it, I will execute the
+
+526
+00:36:49,060 --> 00:36:52,540
+villainy, but I am better. But there's another man
+
+527
+00:36:52,540 --> 00:36:57,960
+who was hiding behind a mask. Someone pretended to
+
+528
+00:36:57,960 --> 00:37:03,200
+be. nice and good but in reality he kills people
+
+529
+00:37:03,200 --> 00:37:09,820
+he poisons people and this man is Barabbas so yeah
+
+530
+00:37:09,820 --> 00:37:12,560
+thank you most of you said it is Barabbas he
+
+531
+00:37:12,560 --> 00:37:16,620
+pretends to be good because at one moment he
+
+532
+00:37:16,620 --> 00:37:18,460
+pretends to be christian he says oh i'm a
+
+533
+00:37:18,460 --> 00:37:20,760
+christian i converted to christianity and he kills
+
+534
+00:37:20,760 --> 00:37:25,440
+everyone around him So now I'll show myself to
+
+535
+00:37:25,440 --> 00:37:29,540
+have more of a serpent than than the dove because
+
+536
+00:37:29,540 --> 00:37:33,100
+in the past he was the opposite. But he's
+
+537
+00:37:33,100 --> 00:37:36,400
+revealing his true identity. Yeah, there is shared
+
+538
+00:37:36,400 --> 00:37:39,500
+stuff here between him and number six.
+
+539
+00:37:42,300 --> 00:37:43,960
+Yeah, yeah, please.
+
+540
+00:37:47,720 --> 00:37:55,000
+Because you know this? Why? He wants justice. I
+
+541
+00:37:55,000 --> 00:37:57,520
+think revenge comes in the sense of justice, more
+
+542
+00:37:57,520 --> 00:38:03,120
+than being some villain, blood. If he took his own
+
+543
+00:38:03,120 --> 00:38:06,720
+flesh, Antonio could have died. So there is that,
+
+544
+00:38:07,100 --> 00:38:12,860
+death, blood, revenge. But there is one person who
+
+545
+00:38:12,860 --> 00:38:17,760
+doesn't have enough revenge. He kills scores of
+
+546
+00:38:17,760 --> 00:38:23,460
+people, tens of people. Many people are killed. So
+
+547
+00:38:23,460 --> 00:38:26,560
+this man, it will feed my revenge. But someone
+
+548
+00:38:26,560 --> 00:38:29,420
+else, Barabbas, nothing feeds his revenge, not
+
+549
+00:38:29,420 --> 00:38:31,060
+even killing his own daughter.
+
+550
+00:38:34,060 --> 00:38:39,380
+Seven, please. As for myself, I work abroad a lot
+
+551
+00:38:39,380 --> 00:38:43,180
+and keep seeing people crawling, running under
+
+552
+00:38:43,180 --> 00:38:46,820
+walls. Sometimes I go about and poison girls.
+
+553
+00:38:49,460 --> 00:38:53,680
+OK. I like how you use the word obviously, because
+
+554
+00:38:53,680 --> 00:39:01,820
+you're confident. When you
+
+555
+00:39:01,820 --> 00:39:05,260
+go home, please Google this. It's really horrible.
+
+556
+00:39:05,380 --> 00:39:07,500
+One of the most horrible things you will ever
+
+557
+00:39:07,500 --> 00:39:11,100
+read. Someone in a way bragging about just walking
+
+558
+00:39:11,100 --> 00:39:14,320
+nonchalantly at night and killing the sick
+
+559
+00:39:14,320 --> 00:39:18,240
+homeless people and poisoning wells. But this is
+
+560
+00:39:18,240 --> 00:39:21,300
+also a stereotype, a bad, wrong stereotype about
+
+561
+00:39:21,300 --> 00:39:24,940
+Jews. What is Manu doing here? What is Barabbas
+
+562
+00:39:24,940 --> 00:39:28,380
+doing here? So it's easy to tell that Shiloh
+
+563
+00:39:28,380 --> 00:39:31,020
+didn't want to poison anybody. He just wants
+
+564
+00:39:31,020 --> 00:39:33,760
+interests, more money, and justice, and revenge.
+
+565
+00:39:34,820 --> 00:39:40,100
+So as for myself, I walk abroad at night and kill
+
+566
+00:39:40,100 --> 00:39:42,600
+sick people groaning under walls. Sometimes I go
+
+567
+00:39:42,600 --> 00:39:46,080
+about and poison wells. You know wells? What's a
+
+568
+00:39:46,080 --> 00:39:51,660
+well? Yeah, water well, water. Underground water,
+
+569
+00:39:51,800 --> 00:39:54,720
+you get it through wells. Eight.
+
+570
+00:40:05,500 --> 00:40:07,580
+Yeah, someone? Someone else?
+
+571
+00:40:10,260 --> 00:40:12,400
+Shiloh had a daughter also. Don't forget this.
+
+572
+00:40:12,660 --> 00:40:12,820
+Yeah?
+
+573
+00:40:16,140 --> 00:40:20,100
+Be silent daughter, suffer his greedies. I guess
+
+574
+00:40:20,100 --> 00:40:25,080
+Tarabas said that because he forced his daughter
+
+575
+00:40:25,080 --> 00:40:29,120
+to do bad stuff and she didn't want to. Maybe he
+
+576
+00:40:29,120 --> 00:40:33,140
+was convincing her. Controlling her, be silent,
+
+577
+00:40:33,320 --> 00:40:40,220
+ordering her to... If you forgive sufferance, if
+
+578
+00:40:40,220 --> 00:40:45,640
+you tolerate, if you forgive, This breeds ease. In
+
+579
+00:40:45,640 --> 00:40:50,040
+a sense, it means if you let people wrong you and
+
+580
+00:40:50,040 --> 00:40:52,460
+you don't take revenge, people will get used to
+
+581
+00:40:52,460 --> 00:40:55,420
+wronging you all the time. So if someone slaps
+
+582
+00:40:55,420 --> 00:40:57,840
+you, don't give the other cheek. You just punch
+
+583
+00:40:57,840 --> 00:41:00,720
+them and probably kill them. That's his strategy.
+
+584
+00:41:01,740 --> 00:41:03,320
+So he's telling his daughter, don't forgive.
+
+585
+00:41:04,390 --> 00:41:07,530
+Forgiving is not good. Forgiving doesn't make
+
+586
+00:41:07,530 --> 00:41:10,510
+people rethink their crimes or their mistreatment.
+
+587
+00:41:11,130 --> 00:41:14,390
+Forgiving makes people want to wrong you even
+
+588
+00:41:14,390 --> 00:41:23,110
+more, to hurt you even more. And finally, finally,
+
+589
+00:41:23,330 --> 00:41:31,090
+finally, finally, someone read first. Please.
+
+590
+00:41:42,190 --> 00:41:45,830
+Christian Exclamations. I hate him for he is
+
+591
+00:41:45,830 --> 00:41:51,150
+Christian. I hate him for he is a Christian.
+
+592
+00:41:56,770 --> 00:42:00,790
+Who was more religious than the other? Probably
+
+593
+00:42:00,790 --> 00:42:03,750
+Shylock. We said he was a proud Jewish person who
+
+594
+00:42:03,750 --> 00:42:07,110
+embraced his heritage and his religion in a way
+
+595
+00:42:07,110 --> 00:42:11,310
+that is probably more obvious
+
+596
+00:42:11,310 --> 00:42:15,410
+than Barabbas. Barabbas's religion for him is a
+
+597
+00:42:15,410 --> 00:42:20,590
+childish toy. I hate him but he says this when he
+
+598
+00:42:20,590 --> 00:42:24,250
+says I hate him for he is a Christian but he later
+
+599
+00:42:24,250 --> 00:42:27,870
+on he says I also hate him because he called me a
+
+600
+00:42:27,870 --> 00:42:31,850
+dog and this is also a beautiful speech from
+
+601
+00:42:31,850 --> 00:42:34,990
+Shiloh one of the beautiful speeches there where
+
+602
+00:42:34,990 --> 00:42:37,430
+he said okay you call me a dog have a dog money
+
+603
+00:42:37,430 --> 00:42:40,230
+because now you want to take to borrow my money
+
+604
+00:42:40,230 --> 00:42:43,550
+have a dog money you spit in my face and now you
+
+605
+00:42:43,550 --> 00:42:47,960
+want money you want my money So there is this
+
+606
+00:42:47,960 --> 00:42:53,880
+religion thing. But more, it's the mistreatment. I
+
+607
+00:42:53,880 --> 00:42:56,120
+will not ask you questions like these in the exam.
+
+608
+00:42:56,240 --> 00:42:59,020
+This is just for fun. But it's good to try to
+
+609
+00:42:59,020 --> 00:43:02,600
+learn to see whether a particular line can reflect
+
+610
+00:43:02,600 --> 00:43:06,400
+the author, the features of the age. Think of
+
+611
+00:43:06,400 --> 00:43:09,320
+this. Because later on, you will be doing this
+
+612
+00:43:09,320 --> 00:43:14,340
+when you grow up and become
+
+613
+00:43:14,340 --> 00:43:19,220
+senior students. I'll stop here unless someone has
+
+614
+00:43:19,220 --> 00:43:23,820
+a question. Questions, please. Any question?
+
+615
+00:43:26,760 --> 00:43:28,100
+Okay, thank you very much.
+
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@@ -0,0 +1,2460 @@
+1
+00:00:20,650 --> 00:00:25,970
+Hello everyone and welcome back to our journey
+
+2
+00:00:25,970 --> 00:00:30,170
+into the history of English literature and
+
+3
+00:00:30,170 --> 00:00:32,230
+introductory course to students of the Islamic
+
+4
+00:00:32,230 --> 00:00:39,170
+University of English department in Gaza. So when
+
+5
+00:00:39,170 --> 00:00:41,970
+we studied Shakespeare as a dramatist and as a
+
+6
+00:00:41,970 --> 00:00:45,230
+poet, we moved on to speak about more dramatists
+
+7
+00:00:45,230 --> 00:00:49,650
+in the golden age of drama, the age of Queen
+
+8
+00:00:49,650 --> 00:00:55,630
+Elizabeth and King James I, the heyday of the
+
+9
+00:00:55,630 --> 00:00:59,170
+golden age of drama. Shakespeare was one of
+
+10
+00:00:59,170 --> 00:01:01,530
+several dramatists and playwrights of that time.
+
+11
+00:01:02,130 --> 00:01:05,230
+Last time we discussed two important names. Can
+
+12
+00:01:05,230 --> 00:01:09,270
+you remind me? Christopher Marlowe and Ben
+
+13
+00:01:09,270 --> 00:01:12,550
+Johnson. And Ben Johnson. What's the major
+
+14
+00:01:12,550 --> 00:01:15,690
+difference between Marlowe and Shakespeare?
+
+15
+00:01:16,210 --> 00:01:19,830
+Please. Marlowe shared the university. Okay.
+
+16
+00:01:23,990 --> 00:01:27,770
+So number one Christopher Marlowe was a university
+
+17
+00:01:27,770 --> 00:01:31,450
+wit and a university graduate and this term
+
+18
+00:01:31,450 --> 00:01:36,170
+university wits describes people writers authors
+
+19
+00:01:36,170 --> 00:01:40,590
+who studied at either oxford or cambridge no
+
+20
+00:01:40,590 --> 00:01:43,750
+harvard yes the second major difference please
+
+21
+00:01:43,750 --> 00:01:46,710
+Marlowe gives every character a highly poetic
+
+22
+00:01:46,710 --> 00:01:49,670
+language okay very good and that's influenced by
+
+23
+00:01:49,670 --> 00:01:53,640
+his Education. Interesting. I like how you link
+
+24
+00:01:53,640 --> 00:01:55,880
+between his studies and the fact that he insists
+
+25
+00:01:55,880 --> 00:01:59,400
+on a particular style. Not sure if you heard this
+
+26
+00:01:59,400 --> 00:02:02,920
+story about Abu Tamam, the famous Arab poet. Many
+
+27
+00:02:02,920 --> 00:02:06,400
+told him, Abu Tamam, why do you keep writing
+
+28
+00:02:06,400 --> 00:02:11,520
+highly sophisticated, elite poetry that not many
+
+29
+00:02:11,520 --> 00:02:14,970
+people can understand? Why don't you write
+
+30
+00:02:14,970 --> 00:02:17,770
+ordinary poetry so people can understand? All
+
+31
+00:02:17,770 --> 00:02:20,670
+people. He said, why don't people understand my
+
+32
+00:02:20,670 --> 00:02:24,450
+highly sophisticated poetry? So there are trends
+
+33
+00:02:24,450 --> 00:02:27,910
+and attitude. Some people want to write everything
+
+34
+00:02:27,910 --> 00:02:30,610
+poetic, but some people want to write for
+
+35
+00:02:30,610 --> 00:02:35,570
+different audiences. OK, we have two major works
+
+36
+00:02:35,570 --> 00:02:38,690
+for Marlow. Remember, Marlow preceded Shakespeare.
+
+37
+00:02:39,860 --> 00:02:43,360
+For so many, Shakespeare learned from and was
+
+38
+00:02:43,360 --> 00:02:47,300
+inspired by Marlow, especially his play,
+
+39
+00:02:48,520 --> 00:02:52,980
+The Jew of Malta. The Jew of Malta, where
+
+40
+00:02:52,980 --> 00:02:56,360
+Barabbas, remember? A Jewish character is the main
+
+41
+00:02:56,360 --> 00:02:59,960
+character, and we compared Barabbas to Shylock in
+
+42
+00:02:59,960 --> 00:03:03,520
+a way. Can someone give me more insight about
+
+43
+00:03:03,520 --> 00:03:06,180
+this, the differences between Barabbas and,
+
+44
+00:03:06,220 --> 00:03:13,350
+please. Part of us were very deep evil, but
+
+45
+00:03:13,350 --> 00:03:19,490
+Shylock in some situations you can feel sorry
+
+46
+00:03:19,490 --> 00:03:23,730
+about him and something like that, but part of us
+
+47
+00:03:23,730 --> 00:03:29,730
+was even used his daughter in his revenge. How
+
+48
+00:03:29,730 --> 00:03:35,030
+evil is that? So in a way Shakespeare humanizes
+
+49
+00:03:35,030 --> 00:03:40,090
+the outsider, intruder, the Jewish man in the
+
+50
+00:03:40,090 --> 00:03:43,930
+Christian community. He humanizes him. Sometimes
+
+51
+00:03:43,930 --> 00:03:47,830
+we feel sorry for him, for what happens to him.
+
+52
+00:03:49,150 --> 00:03:55,190
+But Barabbas is almost complete evil. Someone who
+
+53
+00:03:55,190 --> 00:03:59,030
+uses his own daughter as a sex object.
+
+54
+00:04:01,880 --> 00:04:04,480
+to seduce someone so people can kill themselves.
+
+55
+00:04:05,480 --> 00:04:08,740
+And when she refuses, like later on, when she
+
+56
+00:04:08,740 --> 00:04:12,480
+realizes how evil her father was, what does he do
+
+57
+00:04:12,480 --> 00:04:18,900
+to her? He poisons her. He kills her. Causes the
+
+58
+00:04:18,900 --> 00:04:21,800
+death of many people. What else can you say about
+
+59
+00:04:21,800 --> 00:04:27,360
+Barabas and Shylock, please? No, no, Barabas and
+
+60
+00:04:27,360 --> 00:04:30,100
+Shylock.
+
+61
+00:04:33,310 --> 00:04:38,570
+which is more, in a way, more artistic. Because in
+
+62
+00:04:38,570 --> 00:04:40,370
+literature, listen, there's no, there shouldn't be
+
+63
+00:04:40,370 --> 00:04:43,910
+absolute evil in literature. If characters are too
+
+64
+00:04:43,910 --> 00:04:45,450
+good or too bad,
+
+65
+00:04:48,370 --> 00:04:51,370
+but if it is a bad character who does good things
+
+66
+00:04:51,370 --> 00:04:56,090
+or a good character who does bad things, we kind
+
+67
+00:04:56,090 --> 00:04:59,230
+of, in a way, relate sometimes. It's similar to
+
+68
+00:04:59,230 --> 00:05:01,690
+us. Because if they are too good, too bad, it's
+
+69
+00:05:01,690 --> 00:05:08,050
+like angels and demons or the devil. So
+
+70
+00:05:08,050 --> 00:05:11,630
+Shakespeare is more colorful. And the same thing
+
+71
+00:05:11,630 --> 00:05:15,470
+happens for Othello, more colorful. Ethelmore, the
+
+72
+00:05:15,470 --> 00:05:18,450
+black character in The Jew of Malta, is also in a
+
+73
+00:05:18,450 --> 00:05:21,470
+way, in so many ways, is pure evil because he
+
+74
+00:05:21,470 --> 00:05:26,460
+helps. It's more to kill as many people as
+
+75
+00:05:26,460 --> 00:05:29,920
+possible. So this is a tragedy. There's blood,
+
+76
+00:05:30,060 --> 00:05:30,800
+there's revenge.
+
+77
+00:05:34,560 --> 00:05:39,760
+What else did we say about Marlow? More? Marlow?
+
+78
+00:05:41,000 --> 00:05:45,920
+Yeah? Marlow. You like the masks. Tell us about
+
+79
+00:05:45,920 --> 00:05:53,160
+the masks. Yeah, okay. Okay, the masks. The plays
+
+80
+00:05:53,160 --> 00:05:54,980
+that are presented in the mosque, they are
+
+81
+00:05:54,980 --> 00:05:58,200
+presented for kings and queens and royal families.
+
+82
+00:05:58,580 --> 00:06:02,220
+Also they are presented for one time, only once.
+
+83
+00:06:02,860 --> 00:06:10,220
+It's been acted. Not professional actors, but
+
+84
+00:06:10,220 --> 00:06:13,640
+members of the royal and noble families. What do
+
+85
+00:06:13,640 --> 00:06:16,560
+we learn from the mosques? What does it indicate
+
+86
+00:06:16,560 --> 00:06:21,640
+about how the king, because the mosques became
+
+87
+00:06:21,640 --> 00:06:25,660
+famous during the reign of King James I, who
+
+88
+00:06:25,660 --> 00:06:29,800
+succeeded Queen Elizabeth. What does it tell us
+
+89
+00:06:29,800 --> 00:06:32,120
+about literature and literal production of that
+
+90
+00:06:32,120 --> 00:06:36,940
+time? The mosque. Kings appreciate literature and
+
+91
+00:06:36,940 --> 00:06:40,160
+doctrine. Remember King Alfred in the Middle Ages?
+
+92
+00:06:40,440 --> 00:06:46,330
+Yes. Now, in the old English literature, we saw
+
+93
+00:06:46,330 --> 00:06:49,170
+the church taking care of a lot of writing down
+
+94
+00:06:49,170 --> 00:06:52,310
+many of the poems. And now the kings, the royal
+
+95
+00:06:52,310 --> 00:06:54,550
+family, the monarchy in general started paying
+
+96
+00:06:54,550 --> 00:06:57,130
+more attention to literature because literature is
+
+97
+00:06:57,130 --> 00:06:59,430
+powerful, it's important. Because literature can
+
+98
+00:06:59,430 --> 00:07:02,710
+change the way we think, the way we behave, the
+
+99
+00:07:02,710 --> 00:07:05,850
+way we react. So they realized that they have to
+
+100
+00:07:05,850 --> 00:07:09,050
+bring many poets and playwrights closer to them
+
+101
+00:07:09,050 --> 00:07:11,750
+and they became their patrons. They would give
+
+102
+00:07:11,750 --> 00:07:14,270
+them money and provide them with protection in
+
+103
+00:07:14,270 --> 00:07:17,530
+exchange for praise, for good poetry. So King
+
+104
+00:07:17,530 --> 00:07:21,530
+James brought the whole theater inside instead of
+
+105
+00:07:21,530 --> 00:07:24,790
+going to the Globe, you know Shakespeare. he
+
+106
+00:07:24,790 --> 00:07:28,330
+brought it inside and many playwrights wrote
+
+107
+00:07:28,330 --> 00:07:32,010
+several masks and a mask is a short play with
+
+108
+00:07:32,010 --> 00:07:35,910
+noble themes themes special for the king and the
+
+109
+00:07:35,910 --> 00:07:39,390
+royal family it would be performed on certain
+
+110
+00:07:39,390 --> 00:07:43,430
+occasions only once etc etc and a famous
+
+111
+00:07:43,430 --> 00:07:46,430
+playwright who wrote Ben Johnson
+
+112
+00:07:50,370 --> 00:07:55,350
+and the queen, the mask of queens or something.
+
+113
+00:07:56,510 --> 00:07:58,350
+And it's funny how, remember when we first
+
+114
+00:07:58,350 --> 00:08:00,610
+mentioned Ben Jonson, we said he was arrested more
+
+115
+00:08:00,610 --> 00:08:03,330
+than once, probably for being critical of
+
+116
+00:08:03,330 --> 00:08:09,010
+somebody, but now he is buddies with the king. And
+
+117
+00:08:09,010 --> 00:08:11,930
+he's a famous man. We're going to get back to Ben
+
+118
+00:08:11,930 --> 00:08:16,010
+Johnson as a critic. So today we continue. We
+
+119
+00:08:16,010 --> 00:08:19,850
+speak about certain issues again related to drama,
+
+120
+00:08:20,030 --> 00:08:23,730
+mainly during King James I drama that is described
+
+121
+00:08:23,730 --> 00:08:28,370
+as the Jacobian. Again, Elizabethan and Jacobian.
+
+122
+00:08:28,690 --> 00:08:31,050
+Although Shakespeare is both, he's generally
+
+123
+00:08:31,050 --> 00:08:35,280
+described as Elizabethan. So King James was one of
+
+124
+00:08:35,280 --> 00:08:38,540
+the kings who, we'll see this probably later on,
+
+125
+00:08:39,000 --> 00:08:41,780
+he loved literature and writing and artistic
+
+126
+00:08:41,780 --> 00:08:44,240
+expressions. It was during his reign that the
+
+127
+00:08:44,240 --> 00:08:47,300
+Bible for the first time was officially translated
+
+128
+00:08:47,300 --> 00:08:51,540
+into English. Can you imagine this? England is a
+
+129
+00:08:51,540 --> 00:08:57,740
+Christian country for 1,000, almost 1,000 years.
+
+130
+00:08:58,340 --> 00:09:03,240
+And the religious book, the Bible was in Latin.
+
+131
+00:09:04,880 --> 00:09:09,560
+And this is the first official translation here, 1
+
+132
+00:09:09,560 --> 00:09:13,240
+,000 years later. But again, it shows how the king
+
+133
+00:09:13,240 --> 00:09:18,200
+played a major role in helping poets and
+
+134
+00:09:18,200 --> 00:09:22,100
+playwrights and literary figures. And remember,
+
+135
+00:09:22,220 --> 00:09:26,300
+this always comes at a price. because if you are
+
+136
+00:09:26,300 --> 00:09:28,980
+friends with the king probably you're not going to
+
+137
+00:09:28,980 --> 00:09:31,400
+be critical of him in your writing so this is some
+
+138
+00:09:31,400 --> 00:09:34,600
+kind of censorship self-censorship like I don't
+
+139
+00:09:34,600 --> 00:09:36,200
+want to write this because probably the king is
+
+140
+00:09:36,200 --> 00:09:41,330
+going to be to you know get angry or something So
+
+141
+00:09:41,330 --> 00:09:45,590
+because of King James, we have the masks, mainly
+
+142
+00:09:45,590 --> 00:09:50,290
+the masks. And Ben Johnson wrote a famous one
+
+143
+00:09:50,290 --> 00:09:53,290
+called The Mask of Queens. What are masks? Again,
+
+144
+00:09:53,390 --> 00:09:54,750
+they are short plays
+
+145
+00:09:58,120 --> 00:10:02,140
+Acted generally only once. For Shakespeare, for
+
+146
+00:10:02,140 --> 00:10:04,520
+The Globe, the play would be performed more than
+
+147
+00:10:04,520 --> 00:10:06,980
+once, sometimes 20, 30 times, because it would be
+
+148
+00:10:06,980 --> 00:10:09,660
+famous and people from all around, not only
+
+149
+00:10:09,660 --> 00:10:11,480
+London, but other cities would be coming and pay
+
+150
+00:10:11,480 --> 00:10:14,860
+money to watch. And you pay some pennies, you
+
+151
+00:10:14,860 --> 00:10:17,920
+stand and watch close to the stage. If you are
+
+152
+00:10:17,920 --> 00:10:20,380
+rich, you have more money, you stand on the row,
+
+153
+00:10:20,440 --> 00:10:25,410
+you sit on the rows up. But here, this is a play
+
+154
+00:10:25,410 --> 00:10:28,250
+performed inside the palace, the court of the
+
+155
+00:10:28,250 --> 00:10:30,930
+king. The actors are not professional actors, but
+
+156
+00:10:30,930 --> 00:10:35,230
+mainly members of the royal and noble families.
+
+157
+00:10:35,430 --> 00:10:38,630
+The themes are generally themes about the noble
+
+158
+00:10:38,630 --> 00:10:41,270
+life, the lives of the rich people inside.
+
+159
+00:10:43,880 --> 00:10:47,060
+You want them to appreciate you writing your play.
+
+160
+00:10:47,080 --> 00:10:50,620
+You don't bring the poor people again on stage to
+
+161
+00:10:50,620 --> 00:10:53,260
+them. You write something. And this is how,
+
+162
+00:10:53,680 --> 00:10:56,040
+remember probably once I mentioned this, how
+
+163
+00:10:56,040 --> 00:10:59,140
+sometimes the audience, the readers, can control
+
+164
+00:10:59,140 --> 00:11:01,900
+what you read. Because eventually when you write
+
+165
+00:11:01,900 --> 00:11:04,690
+something, You want people to read and appreciate.
+
+166
+00:11:04,910 --> 00:11:07,670
+So you carefully understand and study your
+
+167
+00:11:07,670 --> 00:11:10,450
+audience. And you tailor your message, your text,
+
+168
+00:11:11,010 --> 00:11:14,970
+in a way accordingly. Many people believe in this.
+
+169
+00:11:15,150 --> 00:11:17,490
+Many say, no, I want to write because writing is
+
+170
+00:11:17,490 --> 00:11:20,250
+an important self-expression. Whether people like
+
+171
+00:11:20,250 --> 00:11:24,570
+it or not, this is for me. I write for myself. But
+
+172
+00:11:24,570 --> 00:11:27,830
+here, people wrote for others generally.
+
+173
+00:11:30,490 --> 00:11:36,420
+So we move. Here to another important figure,
+
+174
+00:11:39,340 --> 00:11:45,260
+Thomas Kidd with The Spanish Tragedy. The Spanish
+
+175
+00:11:45,260 --> 00:11:47,920
+Tragedy is said to be very important here because
+
+176
+00:11:47,920 --> 00:11:53,080
+it was again a play that inspired many other
+
+177
+00:11:53,080 --> 00:11:56,540
+plays. It's generally described, as you can see
+
+178
+00:11:56,540 --> 00:12:02,630
+here, as tragedy of blood. Tragedy of blood. In so
+
+179
+00:12:02,630 --> 00:12:04,690
+many ways, people believe that during the
+
+180
+00:12:04,690 --> 00:12:06,970
+Elizabethan Age, you know, because of the heroism
+
+181
+00:12:06,970 --> 00:12:11,630
+and the knights and the battles and the wars, they
+
+182
+00:12:11,630 --> 00:12:14,130
+brought this on stage. So there is always
+
+183
+00:12:14,130 --> 00:12:17,330
+something, somebody wanting to take revenge.
+
+184
+00:12:18,110 --> 00:12:21,270
+Remember that even the sparrow wanted vengeance
+
+185
+00:12:21,270 --> 00:12:26,550
+from the cat's wild and tame. So The Thomas Kid
+
+186
+00:12:26,550 --> 00:12:30,650
+with the Spanish Tragedy is a play that is said to
+
+187
+00:12:30,650 --> 00:12:35,710
+have inspired Shakespeare's Hamlet and many other
+
+188
+00:12:35,710 --> 00:12:38,670
+such plays where there is a lot of death, blood,
+
+189
+00:12:38,990 --> 00:12:41,840
+and destruction on the stage because I don't know,
+
+190
+00:12:41,920 --> 00:12:44,960
+again, the audience, the people of that time loved
+
+191
+00:12:44,960 --> 00:12:49,620
+violence, loved battles, loved to see this. I
+
+192
+00:12:49,620 --> 00:12:52,560
+don't know how we can explain this, but generally
+
+193
+00:12:52,560 --> 00:12:57,040
+this in a way reflects something inside, the
+
+194
+00:12:57,040 --> 00:13:00,880
+psychology, or it helps us release. Because
+
+195
+00:13:00,880 --> 00:13:03,260
+sometimes if you release the anger, the violence,
+
+196
+00:13:04,000 --> 00:13:06,800
+you don't do it yourself. If others, if you watch
+
+197
+00:13:06,800 --> 00:13:11,370
+others do this, And some people say, no, this is
+
+198
+00:13:11,370 --> 00:13:14,450
+how people learn to be violent. It's not the other
+
+199
+00:13:14,450 --> 00:13:16,890
+way around. So there's an argument here. Like
+
+200
+00:13:16,890 --> 00:13:20,010
+Hollywood movies, if you watch too much violent
+
+201
+00:13:20,010 --> 00:13:23,230
+movies, you're going to turn up to grow up
+
+202
+00:13:23,230 --> 00:13:26,430
+violent. But people say, no, this is to help them
+
+203
+00:13:26,430 --> 00:13:30,130
+release the anger and the violence inside in a
+
+204
+00:13:30,130 --> 00:13:32,130
+creative way. Because at the end of the day, when
+
+205
+00:13:32,130 --> 00:13:35,470
+you watch the movie, the good are rewarded and the
+
+206
+00:13:35,470 --> 00:13:38,890
+bad are punished. But still, it teaches us that
+
+207
+00:13:38,890 --> 00:13:42,450
+the bad can be punished violently without even
+
+208
+00:13:42,450 --> 00:13:46,650
+court and everything. So however, in the Spanish
+
+209
+00:13:46,650 --> 00:13:49,990
+tragedy, it's exactly the opposite of Hamlet. In
+
+210
+00:13:49,990 --> 00:13:53,290
+Hamlet, we have a son trying to take revenge for
+
+211
+00:13:53,290 --> 00:13:56,790
+the death of his father. Here, it's vice versa. In
+
+212
+00:13:56,790 --> 00:14:00,150
+the Spanish tragedy, as the name suggests, it's a
+
+213
+00:14:00,150 --> 00:14:04,010
+tragedy. But here, we have a father who wants to
+
+214
+00:14:04,010 --> 00:14:07,900
+take revenge for the death of his son. And this is
+
+215
+00:14:07,900 --> 00:14:12,820
+generally called, again, blood tragedy. Why? As
+
+216
+00:14:12,820 --> 00:14:15,520
+the name suggests, there's a lot of blood, death,
+
+217
+00:14:15,940 --> 00:14:21,540
+destruction, violence, and loss on the stage. On
+
+218
+00:14:21,540 --> 00:14:23,680
+the stage. OK?
+
+219
+00:14:27,600 --> 00:14:32,940
+And like we said here, during the reign of King
+
+220
+00:14:32,940 --> 00:14:33,500
+James I,
+
+221
+00:14:36,280 --> 00:14:41,100
+Players grew more and more violent. That's a tough
+
+222
+00:14:41,100 --> 00:14:49,000
+question. Why? Why? Generally literature mirrors
+
+223
+00:14:49,000 --> 00:14:54,160
+life. When you write, people who wrote a hundred
+
+224
+00:14:54,160 --> 00:14:57,540
+years ago didn't mention mobile phones and the
+
+225
+00:14:57,540 --> 00:15:01,860
+internet and Twitter and Facebook because they
+
+226
+00:15:01,860 --> 00:15:03,860
+didn't exist. And this is a very simplistic
+
+227
+00:15:03,860 --> 00:15:08,060
+answer. But usually, you reflect something you
+
+228
+00:15:08,060 --> 00:15:12,100
+feel, something around you, either because there's
+
+229
+00:15:12,100 --> 00:15:15,500
+too much of it around you, so you reflect it, or
+
+230
+00:15:15,500 --> 00:15:20,880
+because you want this. So in your book, you could,
+
+231
+00:15:20,960 --> 00:15:23,420
+for example, write a story about how women
+
+232
+00:15:23,420 --> 00:15:25,800
+struggle for their rights for equality in Gaza,
+
+233
+00:15:26,420 --> 00:15:29,220
+because you think that women don't have equal
+
+234
+00:15:29,220 --> 00:15:34,020
+rights. So they struggle for this. Or you write
+
+235
+00:15:34,020 --> 00:15:37,780
+because? You want a world, you depict a world, an
+
+236
+00:15:37,780 --> 00:15:43,460
+ideal world where women have equal rights. So it
+
+237
+00:15:43,460 --> 00:15:47,200
+depends on why you basically write. But too much
+
+238
+00:15:47,200 --> 00:15:52,080
+violence in literature reflects at least, if not
+
+239
+00:15:52,080 --> 00:15:55,740
+violence in real life, at least a desire for the
+
+240
+00:15:55,740 --> 00:16:00,400
+audience, for the readers to read, to see, to
+
+241
+00:16:00,400 --> 00:16:05,100
+watch violence. And we'll see how this thing
+
+242
+00:16:05,100 --> 00:16:09,080
+backfires. When you watch, please, I posted
+
+243
+00:16:09,080 --> 00:16:11,420
+probably something from Hamlet on the Facebook
+
+244
+00:16:11,420 --> 00:16:16,160
+group. If you Google or go to YouTube and search
+
+245
+00:16:16,160 --> 00:16:19,400
+for Hamlet, the BBC production, please watch some
+
+246
+00:16:19,400 --> 00:16:24,860
+of the plays. Hamlet is a good way to start. I'm
+
+247
+00:16:24,860 --> 00:16:26,900
+not sure how you're going to feel. But in the
+
+248
+00:16:26,900 --> 00:16:32,690
+past, they say tragedies help us to heal, to
+
+249
+00:16:32,690 --> 00:16:37,930
+release the anger from inside of us. That could be
+
+250
+00:16:37,930 --> 00:16:42,130
+one reason. People, the writers, the authors
+
+251
+00:16:42,130 --> 00:16:45,370
+wanted to fix the society, to show them that too
+
+252
+00:16:45,370 --> 00:16:48,650
+much violence, see, it doesn't end well. It ends
+
+253
+00:16:48,650 --> 00:16:51,010
+with blood, with death, with destruction.
+
+254
+00:16:51,270 --> 00:16:52,110
+Everybody dies.
+
+255
+00:16:55,010 --> 00:17:00,330
+Maybe to show them the results. Yeah, maybe. So
+
+256
+00:17:00,330 --> 00:17:05,150
+next, we move to our final dramatist figure here,
+
+257
+00:17:06,230 --> 00:17:08,870
+John Webster. Listen to me. Yes, there was
+
+258
+00:17:08,870 --> 00:17:12,910
+violence and blood and destruction. But many also
+
+259
+00:17:12,910 --> 00:17:16,050
+playwrights wanted to bring new themes. And we
+
+260
+00:17:16,050 --> 00:17:19,770
+have a wonderful man here, John Webster. He
+
+261
+00:17:19,770 --> 00:17:22,950
+composed several plays, two important plays he
+
+262
+00:17:22,950 --> 00:17:27,630
+composed. are The White Devil and The Duchess of
+
+263
+00:17:27,630 --> 00:17:33,270
+Malfi. Again, The White Devil and The Duchess of
+
+264
+00:17:33,270 --> 00:17:36,670
+Malfi by John Webster. If you look at the name,
+
+265
+00:17:36,790 --> 00:17:41,330
+Duchess is the female of Duke. In Shakespeare,
+
+266
+00:17:41,690 --> 00:17:44,070
+generally, it's a man that is in the title of the
+
+267
+00:17:44,070 --> 00:17:46,350
+play. Hamlet, Macbeth, Othello, King Lear.
+
+268
+00:17:46,690 --> 00:17:49,610
+Although King Lear is largely about his daughters,
+
+269
+00:17:50,110 --> 00:17:53,710
+but King Lear dominates. Or like even when there
+
+270
+00:17:53,710 --> 00:17:56,270
+is a woman in the title, a man is there, Romeo and
+
+271
+00:17:56,270 --> 00:17:59,150
+Juliet. So a woman can't be there even in the
+
+272
+00:17:59,150 --> 00:18:02,610
+title. And even when the woman is alone in the
+
+273
+00:18:02,610 --> 00:18:05,790
+title, it's like taming the shrew. You know,
+
+274
+00:18:05,890 --> 00:18:08,890
+Talweed Al Sharissa by Shakespeare. So even if the
+
+275
+00:18:08,890 --> 00:18:13,030
+woman is in the title, she's not good. Someone, a
+
+276
+00:18:13,030 --> 00:18:17,920
+man is taming her in a way. But here we have an
+
+277
+00:18:17,920 --> 00:18:21,640
+author who brings women and puts them in the title
+
+278
+00:18:21,640 --> 00:18:25,280
+of the plays and makes them the major characters
+
+279
+00:18:25,280 --> 00:18:26,300
+of the whole play.
+
+280
+00:18:29,040 --> 00:18:32,460
+The White Devil and The Duchess of Malfi are two
+
+281
+00:18:32,460 --> 00:18:36,200
+important plays because they bring women as the
+
+282
+00:18:36,200 --> 00:18:40,880
+main characters and they show women as victims to
+
+283
+00:18:40,880 --> 00:18:46,680
+male violence. Male violence. We've seen, for
+
+284
+00:18:46,680 --> 00:18:49,160
+example, Lady Macbeth. We spoke about Lady
+
+285
+00:18:49,160 --> 00:18:54,140
+Macbeth. But generally, she pushes Macbeth to do
+
+286
+00:18:54,140 --> 00:18:58,920
+evil. And she commits suicide. We've seen Ophelia.
+
+287
+00:18:59,620 --> 00:19:03,660
+But Ophelia is too weak, too submissive that she
+
+288
+00:19:03,660 --> 00:19:08,200
+dies. Maybe an accident, maybe suicide. But here
+
+289
+00:19:08,200 --> 00:19:12,720
+we have women presented as victims, not
+
+290
+00:19:12,720 --> 00:19:17,310
+victimizers. Victims of male violence. And this is
+
+291
+00:19:17,310 --> 00:19:22,130
+why Joan Webster is important. So more social
+
+292
+00:19:22,130 --> 00:19:26,510
+issues, more themes, more characters started to
+
+293
+00:19:26,510 --> 00:19:29,430
+appear on the stage by time. But don't forget,
+
+294
+00:19:29,930 --> 00:19:33,430
+women were not allowed to be on stage so far. So a
+
+295
+00:19:33,430 --> 00:19:38,470
+man would be playing soft voice and no beardless
+
+296
+00:19:38,470 --> 00:19:41,590
+soft voice young man would be playing a role of
+
+297
+00:19:41,590 --> 00:19:46,400
+the woman. Was it a bad idea for John to present
+
+298
+00:19:46,400 --> 00:19:50,300
+women as victims? Did it affect him? I'm not sure,
+
+299
+00:19:50,400 --> 00:19:54,120
+but we can read more about this. How popular was
+
+300
+00:19:54,120 --> 00:19:59,760
+he? How many times were these plays performed on
+
+301
+00:19:59,760 --> 00:20:01,800
+stage? We can read more about this. So we can
+
+302
+00:20:01,800 --> 00:20:05,380
+compare him. He can't be compared to Shakespeare.
+
+303
+00:20:05,640 --> 00:20:09,290
+No one can. But we can have an impression. We can
+
+304
+00:20:09,290 --> 00:20:12,930
+see, for example, how many times Romeo and Juliet
+
+305
+00:20:12,930 --> 00:20:16,130
+performed and see how many times these were
+
+306
+00:20:16,130 --> 00:20:19,750
+performed. I mean, did it affect him by presenting
+
+307
+00:20:19,750 --> 00:20:24,490
+women as victims? Like people hated him? He gave
+
+308
+00:20:24,490 --> 00:20:29,090
+women the power to stand up and struggle and speak
+
+309
+00:20:29,090 --> 00:20:33,370
+up. He was empowering women in a way. That's a
+
+310
+00:20:33,370 --> 00:20:35,470
+very good question. We need to read more about how
+
+311
+00:20:35,470 --> 00:20:38,050
+he was received. Very interesting question. Thank
+
+312
+00:20:38,050 --> 00:20:44,610
+you. Maybe you can look this up. Okay? Okay, so
+
+313
+00:20:44,610 --> 00:20:47,650
+finally for today, before I... There's a quiz, by
+
+314
+00:20:47,650 --> 00:20:51,810
+the way. But don't panic. It's not four months.
+
+315
+00:20:52,530 --> 00:20:57,030
+Now, this is the golden age of drama. This is
+
+316
+00:20:57,030 --> 00:21:02,940
+Shakespeare, Marlow, Johnson, Thomas Kidd. and
+
+317
+00:21:02,940 --> 00:21:07,700
+John Webster. We have play being the major genre
+
+318
+00:21:07,700 --> 00:21:13,060
+there. However, the drama attracted more violence.
+
+319
+00:21:14,800 --> 00:21:18,240
+Drama was in so many ways more violent than ever
+
+320
+00:21:18,240 --> 00:21:23,300
+before. And for many people, this was not good.
+
+321
+00:21:23,420 --> 00:21:26,540
+Remember, every time, everywhere, there will be
+
+322
+00:21:26,540 --> 00:21:31,530
+people who hate literature. poetry, drama, stage,
+
+323
+00:21:31,890 --> 00:21:35,230
+theater, or every kind of artistic expression,
+
+324
+00:21:35,350 --> 00:21:40,610
+even sculptures. So when we see how evil ISIS is
+
+325
+00:21:40,610 --> 00:21:45,830
+destroying some heritage, some legacies, this
+
+326
+00:21:45,830 --> 00:21:48,610
+didn't start here. It started a long time ago. We
+
+327
+00:21:48,610 --> 00:21:51,290
+spoke about King Henry VIII, remember, who
+
+328
+00:21:51,290 --> 00:21:54,570
+destroyed and burned down the monasteries and the
+
+329
+00:21:54,570 --> 00:21:57,730
+churches because he had a dispute with the Pope.
+
+330
+00:22:00,180 --> 00:22:02,280
+And we've seen how throughout time and place,
+
+331
+00:22:02,440 --> 00:22:05,740
+sometimes books were burnt. Sometimes authors were
+
+332
+00:22:05,740 --> 00:22:09,820
+killed, executed, because they wrote something. So
+
+333
+00:22:09,820 --> 00:22:12,640
+we have the Puritans here. Puritans, it comes from
+
+334
+00:22:12,640 --> 00:22:17,980
+the word pure. You know, pure, purify, taqi, naqi,
+
+335
+00:22:18,120 --> 00:22:20,260
+tahir, something like this. Puritans, al
+
+336
+00:22:20,260 --> 00:22:22,680
+-mutahhirun, al-taqiya, al-mutahhirun, whatever
+
+337
+00:22:22,680 --> 00:22:27,840
+the name can translate into Arabic. This is a
+
+338
+00:22:27,840 --> 00:22:31,770
+religious group. but became very famous in the
+
+339
+00:22:31,770 --> 00:22:34,830
+17th century. And they hated the theater very
+
+340
+00:22:34,830 --> 00:22:36,950
+much. They didn't look at the theater as an
+
+341
+00:22:36,950 --> 00:22:42,010
+artistic expression, as a literary form, as a very
+
+342
+00:22:42,010 --> 00:22:44,410
+important cultural expression, expression of
+
+343
+00:22:44,410 --> 00:22:49,230
+identity, expression of a whole culture. They
+
+344
+00:22:49,230 --> 00:22:53,790
+looked at the theater as a source a source of
+
+345
+00:22:53,790 --> 00:22:59,330
+corruption, a source of violence, a source of sins
+
+346
+00:22:59,330 --> 00:23:04,990
+and vices. So they attacked the theater and the
+
+347
+00:23:04,990 --> 00:23:08,450
+playwrights. They criticized this harshly. They
+
+348
+00:23:08,450 --> 00:23:12,090
+didn't see that plays, even the violent plays, as
+
+349
+00:23:12,090 --> 00:23:17,830
+a possible way of changing and cleansing people
+
+350
+00:23:17,830 --> 00:23:22,530
+and purifying people even. You should know this.
+
+351
+00:23:22,610 --> 00:23:25,610
+Literature makes us better people. Because we are
+
+352
+00:23:25,610 --> 00:23:28,990
+exposed to different peoples, different cultures.
+
+353
+00:23:29,550 --> 00:23:32,770
+And we identify with them. We've seen how, again,
+
+354
+00:23:33,030 --> 00:23:35,830
+as Palestinians, we feel sorry for Shailaq. We
+
+355
+00:23:35,830 --> 00:23:39,730
+break the barriers of being different race or
+
+356
+00:23:39,730 --> 00:23:42,410
+different religion. And we feel sorry for him. We
+
+357
+00:23:42,410 --> 00:23:46,010
+don't care whether he is a Zionist or a Jew or
+
+358
+00:23:46,010 --> 00:23:48,510
+Christian or whatever. And that's the beauty of
+
+359
+00:23:48,510 --> 00:23:52,020
+literature. It brings us all together. But this
+
+360
+00:23:52,020 --> 00:23:57,260
+religious, extreme religious sect group said, no.
+
+361
+00:23:58,300 --> 00:24:01,480
+Theater is corrupting. You know corrupting? What
+
+362
+00:24:01,480 --> 00:24:03,920
+corrupting is? It's destroying the minds,
+
+363
+00:24:04,220 --> 00:24:06,480
+destroying of the people, destroying the future of
+
+364
+00:24:06,480 --> 00:24:11,880
+other society. People learn violence from watching
+
+365
+00:24:11,880 --> 00:24:19,170
+these plays, and eventually, sadly, In 1642, very
+
+366
+00:24:19,170 --> 00:24:26,250
+important date, 1642, they closed the theater. So
+
+367
+00:24:26,250 --> 00:24:33,210
+what happened in 1642? The closure of theater by
+
+368
+00:24:33,210 --> 00:24:37,230
+the Puritans. Why? They believed it was a source
+
+369
+00:24:37,230 --> 00:24:40,010
+of corruption, violence, sins.
+
+370
+00:24:42,870 --> 00:24:46,810
+And it's so sad, heartbreaking how the golden age
+
+371
+00:24:46,810 --> 00:24:50,670
+of Shakespeare and Marlowe and Ben Jonson and
+
+372
+00:24:50,670 --> 00:24:56,450
+Thomas Kidd ended in criticism,
+
+373
+00:24:58,250 --> 00:25:02,670
+censorship, remember? Censorship. Play this, don't
+
+374
+00:25:02,670 --> 00:25:09,260
+play this. Delete this. And decline. The golden
+
+375
+00:25:09,260 --> 00:25:13,240
+age of drama that lasted about 50 years comes to
+
+376
+00:25:13,240 --> 00:25:18,900
+an abrupt, violent, sudden ending because of the
+
+377
+00:25:18,900 --> 00:25:22,220
+Puritans, who hated drama and viewed it as a
+
+378
+00:25:22,220 --> 00:25:25,000
+source of corruption rather than an artistic
+
+379
+00:25:25,000 --> 00:25:27,460
+expression, an expression of culture.
+
+380
+00:25:31,980 --> 00:25:37,180
+And this is so sad. And I mean it. It's
+
+381
+00:25:37,180 --> 00:25:40,320
+heartbreaking. Because we could have more people
+
+382
+00:25:40,320 --> 00:25:44,080
+like Shakespeare, like Marlowe. However, listen.
+
+383
+00:25:45,960 --> 00:25:49,140
+People's creativity never stops. I usually
+
+384
+00:25:49,140 --> 00:25:53,920
+describe literature and creativity as whatever,
+
+385
+00:25:54,220 --> 00:25:57,340
+like water. When there is water, if you close one
+
+386
+00:25:57,340 --> 00:26:02,480
+particular route or path, it eventually goes From
+
+387
+00:26:02,480 --> 00:26:06,900
+another way. Down, up, next, right, left. And
+
+388
+00:26:06,900 --> 00:26:10,700
+literature is part of who we are as human beings.
+
+389
+00:26:11,040 --> 00:26:14,100
+Cats can't say literature. They mew, but their
+
+390
+00:26:14,100 --> 00:26:17,300
+mewing isn't poetry. It could be musical, but not
+
+391
+00:26:17,300 --> 00:26:20,980
+poetry. Dogs bark, and sometimes their barking is
+
+392
+00:26:21,610 --> 00:26:26,910
+Musical, there is rhythm there, but there could be
+
+393
+00:26:26,910 --> 00:26:30,590
+a meaning. But humans, only humans are able to
+
+394
+00:26:30,590 --> 00:26:34,250
+produce literature and poetry and drama. So no
+
+395
+00:26:34,250 --> 00:26:38,650
+matter how much censorship there is, human beings
+
+396
+00:26:38,650 --> 00:26:44,370
+will express themselves in a beautiful way, in a
+
+397
+00:26:44,370 --> 00:26:46,790
+way or another. They will write literature in a
+
+398
+00:26:46,790 --> 00:26:51,400
+way or another. So the closure of The theater
+
+399
+00:26:51,400 --> 00:26:53,960
+didn't mean the end of literature. It didn't mean
+
+400
+00:26:53,960 --> 00:26:55,600
+that people, okay, we're not going to write
+
+401
+00:26:55,600 --> 00:26:59,040
+anymore, we're going to go home. It meant that
+
+402
+00:26:59,040 --> 00:27:02,440
+people tried to find other genres, other methods
+
+403
+00:27:02,440 --> 00:27:06,060
+to express themselves artistically. And that's why
+
+404
+00:27:06,060 --> 00:27:09,840
+after this, people like poets and even playwrights
+
+405
+00:27:09,840 --> 00:27:14,600
+wrote more poetry. And probably some time after
+
+406
+00:27:14,600 --> 00:27:18,620
+this, about 50 years later, or 20 years later, or
+
+407
+00:27:18,620 --> 00:27:22,860
+60 years later, a new very important genre started
+
+408
+00:27:22,860 --> 00:27:27,440
+to rise, the novel. So OK, you don't want us to
+
+409
+00:27:27,440 --> 00:27:30,420
+write stuff to be performed on the stage? OK, I
+
+410
+00:27:30,420 --> 00:27:33,260
+write poetry. And poetry is more personal. No one
+
+411
+00:27:33,260 --> 00:27:35,880
+can tell you don't write poetry, because you write
+
+412
+00:27:35,880 --> 00:27:40,180
+it for yourself, and you write it for A group of
+
+413
+00:27:40,180 --> 00:27:44,140
+close friends. So again, the Elizabethan golden
+
+414
+00:27:44,140 --> 00:27:47,480
+age, the golden age of drama, the age of Queen
+
+415
+00:27:47,480 --> 00:27:53,840
+Elizabeth, King James I ended due to the Puritans
+
+416
+00:27:53,840 --> 00:27:58,480
+by criticism, censorship, and decline. Was it
+
+417
+00:27:58,480 --> 00:28:02,380
+never opened again? Yeah, but later on. And at
+
+418
+00:28:02,380 --> 00:28:05,060
+this time, people just moved on. You don't just
+
+419
+00:28:05,060 --> 00:28:09,220
+wait at the globe expecting And when it opened, it
+
+420
+00:28:09,220 --> 00:28:13,000
+was totally different. People no longer wrote
+
+421
+00:28:13,000 --> 00:28:18,240
+plays, no longer used poetry to write plays. It
+
+422
+00:28:18,240 --> 00:28:21,980
+became prose later on. We'll come probably back to
+
+423
+00:28:21,980 --> 00:28:26,240
+this after 200 years. We'll see the drama comes
+
+424
+00:28:26,240 --> 00:28:31,440
+back again to life. So I'll stop here. Please, if
+
+425
+00:28:31,440 --> 00:28:32,960
+you have a question, do ask.
+
+426
+00:28:47,640 --> 00:28:51,120
+If anyone has a suggestion, has an idea, anyone
+
+427
+00:28:51,120 --> 00:28:52,740
+read something, wants to share, please.
+
+428
+00:28:56,620 --> 00:29:01,140
+No, less than that. But the theater, the drama was
+
+429
+00:29:01,140 --> 00:29:05,040
+never the same again. It never recovered. It came
+
+430
+00:29:05,040 --> 00:29:07,940
+back to life, but it wasn't as powerful because
+
+431
+00:29:07,940 --> 00:29:11,220
+now people can read. There's the newspaper. You
+
+432
+00:29:11,220 --> 00:29:14,340
+don't have to go out and watch and pay money. You
+
+433
+00:29:14,340 --> 00:29:17,300
+buy the newspaper, you buy the book, and you just
+
+434
+00:29:17,300 --> 00:29:24,360
+read it. Yes. Someone. Good question.
+
+435
+00:29:30,640 --> 00:29:33,820
+Okay, do you want me to ask you questions? Okay,
+
+436
+00:29:34,120 --> 00:29:38,780
+we'll have a quiz now. I ask you to compare and
+
+437
+00:29:38,780 --> 00:29:44,240
+contrast Shylock and Barabbas. Okay, and now I
+
+438
+00:29:44,240 --> 00:29:48,760
+want to ask you this
+
+439
+00:29:48,760 --> 00:29:52,260
+about these two Jewish characters in English
+
+440
+00:29:52,260 --> 00:29:52,960
+literature.
+
+441
+00:29:55,320 --> 00:30:00,830
+I chose, I think I have nine quotes from are the
+
+442
+00:30:00,830 --> 00:30:05,150
+Merchant of Venice and the Jew of Malta and I want
+
+443
+00:30:05,150 --> 00:30:10,950
+you to recognize the speaker Shylock or Barabas
+
+444
+00:30:10,950 --> 00:30:18,790
+and tell me why so number one other than the fact
+
+445
+00:30:18,790 --> 00:30:22,030
+you know this already. So even if you know the
+
+446
+00:30:22,030 --> 00:30:26,450
+quote already, the extract, tell me how this
+
+447
+00:30:26,450 --> 00:30:30,350
+extract reflects either Barabbas or Shylock.
+
+448
+00:30:30,750 --> 00:30:31,290
+Number one.
+
+449
+00:30:34,130 --> 00:30:37,910
+Please, Sabah. Shylock. Read. Can you read? The
+
+450
+00:30:37,910 --> 00:30:41,570
+felony you teach me, I will excuse, and it shall
+
+451
+00:30:41,570 --> 00:30:44,470
+go hard, but I will bitter the instruction. I will
+
+452
+00:30:44,470 --> 00:30:45,750
+bitter the instruction.
+
+453
+00:30:49,000 --> 00:30:51,800
+Because we read this already, we know this by
+
+454
+00:30:51,800 --> 00:30:54,700
+heart maybe. But how does it reflect Shylock?
+
+455
+00:30:58,200 --> 00:31:02,380
+When Antonio
+
+456
+00:31:02,380 --> 00:31:07,680
+wanted
+
+457
+00:31:07,680 --> 00:31:11,700
+to borrow money And he couldn't pay the money
+
+458
+00:31:11,700 --> 00:31:16,700
+back. People came to Shylock, begging him to just
+
+459
+00:31:16,700 --> 00:31:21,440
+wet more what you want to do with a pound of
+
+460
+00:31:21,440 --> 00:31:24,920
+flesh. And he was like? To bait fish with oil.
+
+461
+00:31:25,000 --> 00:31:29,020
+Yeah, to bait fish with oil. If it feed nothing.
+
+462
+00:31:29,020 --> 00:31:31,760
+If I get fish, feed my revenge. Feed my revenge.
+
+463
+00:31:32,960 --> 00:31:35,680
+But revenge is also a theme in the Jew of Malta.
+
+464
+00:31:38,250 --> 00:31:45,010
+So this could also be Barabbas, right? Maybe. The
+
+465
+00:31:45,010 --> 00:31:48,150
+villain in Barabbas already exists. Here he says,
+
+466
+00:31:48,270 --> 00:31:52,150
+the villain you teach me. So shall we teach how to
+
+467
+00:31:52,150 --> 00:31:56,010
+be good? So you think Barabbas is born a villain?
+
+468
+00:31:56,490 --> 00:32:00,950
+Yes, maybe. Because something happened to him that
+
+469
+00:32:00,950 --> 00:32:04,230
+made him go crazy. Not to justify his evil,
+
+470
+00:32:04,390 --> 00:32:09,750
+villainy. Because remember why he decided to take
+
+471
+00:32:09,750 --> 00:32:13,650
+revenge? Because his money was taken out from him.
+
+472
+00:32:14,410 --> 00:32:19,410
+His money was taken away by the Christians. So
+
+473
+00:32:19,410 --> 00:32:24,310
+there's revenge there. There's revenge here. So if
+
+474
+00:32:24,310 --> 00:32:27,530
+we don't know this, probably we can say it could
+
+475
+00:32:27,530 --> 00:32:30,950
+be by either. But yeah, this is Shylock.
+
+476
+00:32:34,270 --> 00:32:40,170
+Maybe Shylock is smarter, more sane, because that
+
+477
+00:32:40,170 --> 00:32:44,830
+man is bloody hell. Barabbas is really
+
+478
+00:32:44,830 --> 00:32:49,030
+bloodthirsty. He doesn't think. He just wants to
+
+479
+00:32:49,030 --> 00:32:51,130
+kill. If he thinks, he wouldn't poison his own
+
+480
+00:32:51,130 --> 00:32:54,650
+daughter, for God's sake. But this is a man who
+
+481
+00:32:54,650 --> 00:32:59,090
+plans, a man who will better the instructions. You
+
+482
+00:32:59,090 --> 00:33:03,500
+teach me villainy, I will do the same to you. I'm
+
+483
+00:33:03,500 --> 00:33:07,000
+smarter than you. Next,
+
+484
+00:33:09,500 --> 00:33:11,100
+please.
+
+485
+00:33:15,180 --> 00:33:23,000
+This is also Shilog because we know it, right? But
+
+486
+00:33:23,000 --> 00:33:27,440
+does it reflect anything about Shilog? Please.
+
+487
+00:33:30,780 --> 00:33:36,000
+Was weak? weak yes he asked if he he said that
+
+488
+00:33:36,000 --> 00:33:40,240
+they are the same people there unlike perverse who
+
+489
+00:33:40,240 --> 00:33:42,560
+doesn't care he just wanted to kill him yes he
+
+490
+00:33:42,560 --> 00:33:44,460
+just wanted to kill him excellent Shakespeare
+
+491
+00:33:44,460 --> 00:33:50,360
+focuses on the theme of shared humanities what's
+
+492
+00:33:50,360 --> 00:33:53,160
+the difference between Shylock and Antonio nothing
+
+493
+00:33:53,160 --> 00:33:59,950
+so he's calling for equality He wanted to be, he's
+
+494
+00:33:59,950 --> 00:34:04,630
+calling for justice here. But in the Jew of Malta,
+
+495
+00:34:04,690 --> 00:34:08,810
+we don't have this. It's just revenge, death, and
+
+496
+00:34:08,810 --> 00:34:16,190
+killing. Next. Someone read? Please.
+
+497
+00:34:29,050 --> 00:34:31,850
+Oh yes,
+
+498
+00:34:33,910 --> 00:34:34,390
+interesting.
+
+499
+00:34:37,500 --> 00:34:41,600
+Probably, yeah, he doesn't. Shylock generally
+
+500
+00:34:41,600 --> 00:34:44,600
+embraces his Jewish identity. He mentions this
+
+501
+00:34:44,600 --> 00:34:47,720
+more than once. When he's invited to eat with
+
+502
+00:34:47,720 --> 00:34:52,980
+Antonio, he says, sorry, I don't eat pork. And
+
+503
+00:34:52,980 --> 00:34:56,460
+then later on he says, have not a Jew wine. He
+
+504
+00:34:56,460 --> 00:34:59,240
+embraces his, he's not a Shin, he's a proud Jewish
+
+505
+00:34:59,240 --> 00:35:04,140
+man, which is in a way good. But Barabbas uses
+
+506
+00:35:04,140 --> 00:35:06,620
+religion. And this is something that reflects his
+
+507
+00:35:06,620 --> 00:35:10,580
+attitude. I count religion but a childish toy.
+
+508
+00:35:12,280 --> 00:35:15,900
+Childish. It's a toy. It's a tool. For?
+
+509
+00:35:19,880 --> 00:35:24,000
+Raise your hand. Read. You know what the serpent
+
+510
+00:35:24,000 --> 00:35:26,640
+is? Serpent is a snake. I gave you the meaning.
+
+511
+00:35:30,900 --> 00:35:35,420
+Yes. Barabas or Shylock?
+
+512
+00:35:44,860 --> 00:35:57,980
+How does this reflect? Please, read. We have
+
+513
+00:35:57,980 --> 00:36:00,480
+the serpent, you know, and the dove. You know
+
+514
+00:36:00,480 --> 00:36:04,890
+dove? So I'll show, I'll pretend to be the dove,
+
+515
+00:36:05,590 --> 00:36:11,570
+but in reality I am a snake. Shylock or Barabas?
+
+516
+00:36:12,050 --> 00:36:16,290
+Barabas. Are you sure? Yes. Are you sure? Who says
+
+517
+00:36:16,290 --> 00:36:21,190
+it's Shylock? Shylock, why? Because he pretended
+
+518
+00:36:21,190 --> 00:36:25,650
+to be nice with Antonio by giving him all his
+
+519
+00:36:25,650 --> 00:36:28,550
+money. Are you sure? He didn't pretend, he just
+
+520
+00:36:28,550 --> 00:36:32,520
+gave it. He lied when he said, the pond is for
+
+521
+00:36:32,520 --> 00:36:35,940
+merry sport, just for fun, just sign, a pound of
+
+522
+00:36:35,940 --> 00:36:38,540
+flesh, come on, you already have the money. But
+
+523
+00:36:38,540 --> 00:36:41,320
+other than this, Shylock was clear, he wanted
+
+524
+00:36:41,320 --> 00:36:44,420
+revenge. When he was asked, he said, I want
+
+525
+00:36:44,420 --> 00:36:49,060
+revenge. And he just said it, I will execute the
+
+526
+00:36:49,060 --> 00:36:52,540
+villainy, but I am better. But there's another man
+
+527
+00:36:52,540 --> 00:36:57,960
+who was hiding behind a mask. Someone pretended to
+
+528
+00:36:57,960 --> 00:37:03,200
+be. nice and good but in reality he kills people
+
+529
+00:37:03,200 --> 00:37:09,820
+he poisons people and this man is Barabbas so yeah
+
+530
+00:37:09,820 --> 00:37:12,560
+thank you most of you said it is Barabbas he
+
+531
+00:37:12,560 --> 00:37:16,620
+pretends to be good because at one moment he
+
+532
+00:37:16,620 --> 00:37:18,460
+pretends to be christian he says oh i'm a
+
+533
+00:37:18,460 --> 00:37:20,760
+christian i converted to christianity and he kills
+
+534
+00:37:20,760 --> 00:37:25,440
+everyone around him So now I'll show myself to
+
+535
+00:37:25,440 --> 00:37:29,540
+have more of a serpent than than the dove because
+
+536
+00:37:29,540 --> 00:37:33,100
+in the past he was the opposite. But he's
+
+537
+00:37:33,100 --> 00:37:36,400
+revealing his true identity. Yeah, there is shared
+
+538
+00:37:36,400 --> 00:37:39,500
+stuff here between him and number six.
+
+539
+00:37:42,300 --> 00:37:43,960
+Yeah, yeah, please.
+
+540
+00:37:47,720 --> 00:37:55,000
+Because you know this? Why? He wants justice. I
+
+541
+00:37:55,000 --> 00:37:57,520
+think revenge comes in the sense of justice, more
+
+542
+00:37:57,520 --> 00:38:03,120
+than being some villain, blood. If he took his own
+
+543
+00:38:03,120 --> 00:38:06,720
+flesh, Antonio could have died. So there is that,
+
+544
+00:38:07,100 --> 00:38:12,860
+death, blood, revenge. But there is one person who
+
+545
+00:38:12,860 --> 00:38:17,760
+doesn't have enough revenge. He kills scores of
+
+546
+00:38:17,760 --> 00:38:23,460
+people, tens of people. Many people are killed. So
+
+547
+00:38:23,460 --> 00:38:26,560
+this man, it will feed my revenge. But someone
+
+548
+00:38:26,560 --> 00:38:29,420
+else, Barabbas, nothing feeds his revenge, not
+
+549
+00:38:29,420 --> 00:38:31,060
+even killing his own daughter.
+
+550
+00:38:34,060 --> 00:38:39,380
+Seven, please. As for myself, I work abroad a lot
+
+551
+00:38:39,380 --> 00:38:43,180
+and keep seeing people crawling, running under
+
+552
+00:38:43,180 --> 00:38:46,820
+walls. Sometimes I go about and poison girls.
+
+553
+00:38:49,460 --> 00:38:53,680
+OK. I like how you use the word obviously, because
+
+554
+00:38:53,680 --> 00:39:01,820
+you're confident. When you
+
+555
+00:39:01,820 --> 00:39:05,260
+go home, please Google this. It's really horrible.
+
+556
+00:39:05,380 --> 00:39:07,500
+One of the most horrible things you will ever
+
+557
+00:39:07,500 --> 00:39:11,100
+read. Someone in a way bragging about just walking
+
+558
+00:39:11,100 --> 00:39:14,320
+nonchalantly at night and killing the sick
+
+559
+00:39:14,320 --> 00:39:18,240
+homeless people and poisoning wells. But this is
+
+560
+00:39:18,240 --> 00:39:21,300
+also a stereotype, a bad, wrong stereotype about
+
+561
+00:39:21,300 --> 00:39:24,940
+Jews. What is Manu doing here? What is Barabbas
+
+562
+00:39:24,940 --> 00:39:28,380
+doing here? So it's easy to tell that Shiloh
+
+563
+00:39:28,380 --> 00:39:31,020
+didn't want to poison anybody. He just wants
+
+564
+00:39:31,020 --> 00:39:33,760
+interests, more money, and justice, and revenge.
+
+565
+00:39:34,820 --> 00:39:40,100
+So as for myself, I walk abroad at night and kill
+
+566
+00:39:40,100 --> 00:39:42,600
+sick people groaning under walls. Sometimes I go
+
+567
+00:39:42,600 --> 00:39:46,080
+about and poison wells. You know wells? What's a
+
+568
+00:39:46,080 --> 00:39:51,660
+well? Yeah, water well, water. Underground water,
+
+569
+00:39:51,800 --> 00:39:54,720
+you get it through wells. Eight.
+
+570
+00:40:05,500 --> 00:40:07,580
+Yeah, someone? Someone else?
+
+571
+00:40:10,260 --> 00:40:12,400
+Shiloh had a daughter also. Don't forget this.
+
+572
+00:40:12,660 --> 00:40:12,820
+Yeah?
+
+573
+00:40:16,140 --> 00:40:20,100
+Be silent daughter, suffer his greedies. I guess
+
+574
+00:40:20,100 --> 00:40:25,080
+Tarabas said that because he forced his daughter
+
+575
+00:40:25,080 --> 00:40:29,120
+to do bad stuff and she didn't want to. Maybe he
+
+576
+00:40:29,120 --> 00:40:33,140
+was convincing her. Controlling her, be silent,
+
+577
+00:40:33,320 --> 00:40:40,220
+ordering her to... If you forgive sufferance, if
+
+578
+00:40:40,220 --> 00:40:45,640
+you tolerate, if you forgive, This breeds ease. In
+
+579
+00:40:45,640 --> 00:40:50,040
+a sense, it means if you let people wrong you and
+
+580
+00:40:50,040 --> 00:40:52,460
+you don't take revenge, people will get used to
+
+581
+00:40:52,460 --> 00:40:55,420
+wronging you all the time. So if someone slaps
+
+582
+00:40:55,420 --> 00:40:57,840
+you, don't give the other cheek. You just punch
+
+583
+00:40:57,840 --> 00:41:00,720
+them and probably kill them. That's his strategy.
+
+584
+00:41:01,740 --> 00:41:03,320
+So he's telling his daughter, don't forgive.
+
+585
+00:41:04,390 --> 00:41:07,530
+Forgiving is not good. Forgiving doesn't make
+
+586
+00:41:07,530 --> 00:41:10,510
+people rethink their crimes or their mistreatment.
+
+587
+00:41:11,130 --> 00:41:14,390
+Forgiving makes people want to wrong you even
+
+588
+00:41:14,390 --> 00:41:23,110
+more, to hurt you even more. And finally, finally,
+
+589
+00:41:23,330 --> 00:41:31,090
+finally, finally, someone read first. Please.
+
+590
+00:41:42,190 --> 00:41:45,830
+Christian Exclamations. I hate him for he is
+
+591
+00:41:45,830 --> 00:41:51,150
+Christian. I hate him for he is a Christian.
+
+592
+00:41:56,770 --> 00:42:00,790
+Who was more religious than the other? Probably
+
+593
+00:42:00,790 --> 00:42:03,750
+Shylock. We said he was a proud Jewish person who
+
+594
+00:42:03,750 --> 00:42:07,110
+embraced his heritage and his religion in a way
+
+595
+00:42:07,110 --> 00:42:11,310
+that is probably more obvious
+
+596
+00:42:11,310 --> 00:42:15,410
+than Barabbas. Barabbas's religion for him is a
+
+597
+00:42:15,410 --> 00:42:20,590
+childish toy. I hate him but he says this when he
+
+598
+00:42:20,590 --> 00:42:24,250
+says I hate him for he is a Christian but he later
+
+599
+00:42:24,250 --> 00:42:27,870
+on he says I also hate him because he called me a
+
+600
+00:42:27,870 --> 00:42:31,850
+dog and this is also a beautiful speech from
+
+601
+00:42:31,850 --> 00:42:34,990
+Shiloh one of the beautiful speeches there where
+
+602
+00:42:34,990 --> 00:42:37,430
+he said okay you call me a dog have a dog money
+
+603
+00:42:37,430 --> 00:42:40,230
+because now you want to take to borrow my money
+
+604
+00:42:40,230 --> 00:42:43,550
+have a dog money you spit in my face and now you
+
+605
+00:42:43,550 --> 00:42:47,960
+want money you want my money So there is this
+
+606
+00:42:47,960 --> 00:42:53,880
+religion thing. But more, it's the mistreatment. I
+
+607
+00:42:53,880 --> 00:42:56,120
+will not ask you questions like these in the exam.
+
+608
+00:42:56,240 --> 00:42:59,020
+This is just for fun. But it's good to try to
+
+609
+00:42:59,020 --> 00:43:02,600
+learn to see whether a particular line can reflect
+
+610
+00:43:02,600 --> 00:43:06,400
+the author, the features of the age. Think of
+
+611
+00:43:06,400 --> 00:43:09,320
+this. Because later on, you will be doing this
+
+612
+00:43:09,320 --> 00:43:14,340
+when you grow up and become
+
+613
+00:43:14,340 --> 00:43:19,220
+senior students. I'll stop here unless someone has
+
+614
+00:43:19,220 --> 00:43:23,820
+a question. Questions, please. Any question?
+
+615
+00:43:26,760 --> 00:43:28,100
+Okay, thank you very much.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/ZEo67Nspu98_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/ZEo67Nspu98_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c01a6e0a548152760ee5df8bb3dc936952bbdc37
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/ZEo67Nspu98_raw.json
@@ -0,0 +1 @@
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So these are real women, real human beings with feelings and emotions and everything in life. 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And here, for us, for example, like the Palestinians as occupied, as colonized, as oppressed society, we can always use fiction as a tool of resistance, as a tool of empowerment, to speak out, to reach out to others, to speak.", "tokens": [400, 309, 920, 5749, 341, 4776, 3090, 13, 400, 510, 11, 337, 505, 11, 337, 1365, 11, 411, 264, 34745, 382, 19629, 11, 382, 8255, 1602, 11, 382, 39640, 4086, 11, 321, 393, 1009, 764, 13266, 382, 257, 2290, 295, 7335, 11, 382, 257, 2290, 295, 34825, 11, 281, 1710, 484, 11, 281, 2524, 484, 281, 2357, 11, 281, 1710, 13], "avg_logprob": -0.13848286458561498, "compression_ratio": 1.563953488372093, "no_speech_prob": 1.5497207641601562e-06, "words": [{"start": 178.25, "end": 178.53, "word": " And", "probability": 0.72216796875}, {"start": 178.53, "end": 178.71, "word": " it", "probability": 0.94482421875}, {"start": 178.71, "end": 179.11, "word": " still", "probability": 0.912109375}, {"start": 179.11, "end": 179.67, "word": " plays", "probability": 0.8603515625}, {"start": 179.67, "end": 179.91, "word": " this", "probability": 0.9208984375}, {"start": 179.91, "end": 180.39, "word": " significant", "probability": 0.8173828125}, {"start": 180.39, "end": 180.71, "word": " role.", "probability": 0.95361328125}, {"start": 180.81, "end": 180.85, "word": " And", "probability": 0.84765625}, {"start": 180.85, "end": 181.07, "word": " here,", "probability": 0.83642578125}, {"start": 181.21, "end": 181.31, "word": " for", "probability": 0.95068359375}, {"start": 181.31, "end": 181.47, "word": " us,", "probability": 0.8994140625}, {"start": 181.53, "end": 181.59, "word": " for", "probability": 0.935546875}, {"start": 181.59, "end": 181.97, "word": " example,", "probability": 0.974609375}, {"start": 182.49, "end": 182.67, "word": " like", "probability": 0.708984375}, {"start": 182.67, "end": 183.41, "word": " the", "probability": 0.798828125}, {"start": 183.41, "end": 184.09, "word": " Palestinians", "probability": 0.82177734375}, {"start": 184.09, "end": 184.37, "word": " as", "probability": 0.619140625}, {"start": 184.37, "end": 184.91, "word": " occupied,", "probability": 0.79345703125}, {"start": 185.31, "end": 185.49, "word": " as", "probability": 0.97021484375}, {"start": 185.49, "end": 186.19, "word": " colonized,", "probability": 0.94580078125}, {"start": 186.33, "end": 186.45, "word": " as", "probability": 0.94921875}, {"start": 186.45, "end": 186.81, "word": " oppressed", "probability": 0.8798828125}, {"start": 186.81, "end": 187.27, "word": " society,", "probability": 0.9208984375}, {"start": 187.39, "end": 187.47, "word": " we", "probability": 0.9619140625}, {"start": 187.47, "end": 187.67, "word": " can", "probability": 0.94873046875}, {"start": 187.67, "end": 188.09, "word": " always", "probability": 0.90283203125}, {"start": 188.09, "end": 188.57, "word": " use", "probability": 0.88134765625}, {"start": 188.57, "end": 189.59, "word": " fiction", "probability": 0.92919921875}, {"start": 189.59, "end": 189.83, "word": " as", "probability": 0.96728515625}, {"start": 189.83, "end": 189.95, "word": " a", "probability": 0.998046875}, {"start": 189.95, "end": 190.15, "word": " tool", "probability": 0.95556640625}, {"start": 190.15, "end": 190.39, "word": " of", "probability": 0.9638671875}, {"start": 190.39, "end": 190.85, "word": " resistance,", "probability": 0.93505859375}, {"start": 191.05, "end": 191.13, "word": " as", "probability": 0.9716796875}, {"start": 191.13, "end": 191.23, "word": " a", "probability": 0.99853515625}, {"start": 191.23, "end": 191.37, "word": " tool", "probability": 0.9453125}, {"start": 191.37, "end": 191.53, "word": " of", "probability": 0.9677734375}, {"start": 191.53, "end": 192.03, "word": " empowerment,", "probability": 0.90966796875}, {"start": 192.17, "end": 192.29, "word": " to", "probability": 0.97412109375}, {"start": 192.29, "end": 192.53, "word": " speak", "probability": 0.97900390625}, {"start": 192.53, "end": 192.75, "word": " out,", "probability": 0.873046875}, {"start": 192.87, "end": 192.95, "word": " to", "probability": 0.9697265625}, {"start": 192.95, "end": 193.15, "word": " reach", "probability": 0.93896484375}, {"start": 193.15, "end": 193.55, "word": " out", "probability": 0.88916015625}, {"start": 193.55, "end": 194.05, "word": " to", "probability": 0.89892578125}, {"start": 194.05, "end": 194.41, "word": " others,", "probability": 0.87744140625}, {"start": 194.51, "end": 194.63, "word": " to", "probability": 0.97265625}, {"start": 194.63, "end": 194.91, "word": " speak.", "probability": 0.98095703125}], "temperature": 1.0}, {"id": 9, "seek": 21219, "start": 196.41, "end": 212.19, "text": " truth to power, as they say. So fiction played an amazing role, fiction which is imaginative writing, in empowering, changing the reality of men. 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I'm well aware, as winter changes the trees. My love for Heathcliff's resembles the eternal rocks beneath, a course of vivid delight, but necessarily Nelly. I'm Heathcliff. I'm Heathcliff. This should be. So Nelly, I am Heathcliff. Yeah? He's always, always in my mind as my own being. OK. 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Like she's comparing these two people to these two things. These are similes, remember? As and resembles, simile. This love is fake or doesn't last. It can easily be destroyed by some wind and rain. But this is strong, as strong as the rocks themselves. If I ask you this question, what is the most important word in this extract? What's the key word? 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There's my, and my, my love, my, and my. What are these? They are first person and these are feelings, self.", "tokens": [2305, 311, 3892, 30, 821, 311, 452, 11, 293, 452, 11, 452, 959, 11, 452, 11, 293, 452, 13, 708, 366, 613, 30, 814, 366, 700, 954, 293, 613, 366, 6640, 11, 2698, 13], "avg_logprob": -0.28616071939468385, "compression_ratio": 1.3516483516483517, "no_speech_prob": 0.0, "words": [{"start": 913.1, "end": 913.8, "word": " Where's", "probability": 0.44677734375}, {"start": 913.8, "end": 914.06, "word": " mine?", "probability": 0.7734375}, {"start": 915.0, "end": 915.26, "word": " There's", "probability": 0.7222900390625}, {"start": 915.26, "end": 915.6, "word": " my,", "probability": 0.80322265625}, {"start": 918.26, "end": 918.48, "word": " and", "probability": 0.732421875}, {"start": 918.48, "end": 918.88, "word": " my,", "probability": 0.9638671875}, {"start": 919.94, "end": 921.22, "word": " my", "probability": 0.9130859375}, {"start": 921.22, "end": 921.54, "word": " love,", "probability": 0.87158203125}, {"start": 921.7, "end": 922.06, "word": " my,", "probability": 0.93212890625}, {"start": 922.42, "end": 922.62, "word": " and", "probability": 0.89599609375}, {"start": 922.62, "end": 923.0, "word": " my.", "probability": 0.9716796875}, {"start": 923.6, "end": 923.8, "word": " What", "probability": 0.859375}, {"start": 923.8, "end": 923.96, "word": " are", "probability": 0.9404296875}, {"start": 923.96, "end": 924.38, "word": " these?", "probability": 0.86865234375}, {"start": 925.52, "end": 925.64, "word": " They", "probability": 0.52880859375}, {"start": 925.64, "end": 926.2, "word": " are", "probability": 0.81640625}, {"start": 926.2, "end": 927.74, "word": " first", "probability": 0.7080078125}, {"start": 927.74, "end": 928.26, "word": " person", "probability": 0.8876953125}, {"start": 928.26, "end": 929.2, "word": " and", "probability": 0.6279296875}, {"start": 929.2, "end": 931.26, "word": " these", "probability": 0.8291015625}, {"start": 931.26, "end": 931.66, "word": " are", "probability": 0.943359375}, {"start": 931.66, "end": 933.12, "word": " feelings,", "probability": 0.83447265625}, {"start": 933.38, "end": 933.7, "word": " self.", "probability": 0.912109375}], "temperature": 1.0}, {"id": 40, "seek": 96328, "start": 934.74, "end": 963.28, "text": " The self? 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So there is emphasis on my, my, my, my, my. This is a strong independent woman who can be in command, who can own men, unlike a century or two centuries ago when women were owned. So this is, again, interesting how women are writing, how these branches were writing about this. 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They did. Okay, but mainly they were aiming to empower. And let's see George Eliot or Mary again. I think we have 20 Jones and like 10 Marys, right? Mary and Evans. 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She's generally known as George Eliot. AKA Mary Anne Evans. Sorry? Her real name. Yeah, not as much as George Eliot. 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The Brontes also used fake names or pen names or initials, so they didn't want to reveal that they are. Now, with George Eliot, one of the most significant, some people consider her the most significant female writer of all time. Even her book, her novel, we'll see in a bit, Middlemarch, is considered by many to be the greatest novel in the English language. Now, imagine this. 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All poetry and fiction by women are mediocre, you know, mediocre, like average. And imagine yourself believing in this and holding a book that says George Orwell, reading the text, reading the novel, enjoying it, loving it very much, thinking that the author is a man. 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Hey, George Eliot is a woman. What? Really? I don't believe it. I can't. I can't believe it. Like really? Because I don't know. I loved it. You might say this and reconsider your position. 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So she's perhaps the greatest woman novelist, and she used the name George Eliot to help her with the publications and stuff. Okay? She worked as a translator, then as a fictionist. Now, in the book, remember I told you this about Mary Wolfstone something? What's her name? Mary Shelley?", "tokens": [406, 3579, 665, 1507, 11, 457, 570, 436, 645, 2266, 13, 407, 750, 311, 4317, 264, 6636, 3059, 7613, 468, 11, 293, 750, 1143, 264, 1315, 7136, 44023, 281, 854, 720, 365, 264, 25618, 293, 1507, 13, 1033, 30, 1240, 2732, 382, 257, 35223, 11, 550, 382, 257, 13266, 468, 13, 823, 11, 294, 264, 1446, 11, 1604, 286, 1907, 291, 341, 466, 6059, 16634, 11243, 746, 30, 708, 311, 720, 1315, 30, 6059, 42337, 30], "avg_logprob": -0.19013798236846924, "compression_ratio": 1.4890829694323144, "no_speech_prob": 0.0, "words": [{"start": 1384.25, "end": 1384.79, "word": " not", "probability": 0.541015625}, {"start": 1384.79, "end": 1385.25, "word": " writing", "probability": 0.91455078125}, {"start": 1385.25, "end": 1385.71, "word": " good", "probability": 0.92529296875}, {"start": 1385.71, "end": 1386.09, "word": " stuff,", "probability": 0.9423828125}, {"start": 1386.35, "end": 1386.73, "word": " but", "probability": 0.892578125}, {"start": 1386.73, "end": 1387.01, "word": " 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No, Mary Shelley. Mary Wolf Stone something. Wolf Stone Craft. Her middle name? No, her real name. 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Yeah, herself. A picture of herself. 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It could play some particular role. For example, with Mary Shelley, her father, her mother, they are taken out. 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There's progress. And humanity will progress. And the good is yet to come. And bitter stuff, bitter things will come eventually. OK, so these are four female novelists of the Victorian age, the three Bronte sisters. George Eliot. And George Eliot. 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Please do ask or if you want to say something. Have you ever read some poetry by women? Novels or stuff in English or in Arabic? And how did you feel that women write differently? 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But also by knowing the author, you're going to limit your imagination. You limit your interpretation, because we've seen with The Sick Rose, the poem could be about so many things. One of you on the other group said, The Sick Rose could be about guys on Facebook tricking women, girls like you, telling them, I love you, I like you, or something, and then...", "tokens": [1033, 11, 1880, 13, 583, 611, 538, 5276, 264, 3793, 11, 291, 434, 516, 281, 4948, 428, 12938, 13, 509, 4948, 428, 14174, 11, 570, 321, 600, 1612, 365, 440, 43471, 12765, 11, 264, 13065, 727, 312, 466, 370, 867, 721, 13, 1485, 295, 291, 322, 264, 661, 1594, 848, 11, 440, 43471, 12765, 727, 312, 466, 1074, 322, 4384, 4282, 278, 2266, 11, 4519, 411, 291, 11, 3585, 552, 11, 286, 959, 291, 11, 286, 411, 291, 11, 420, 746, 11, 293, 550, 485], "avg_logprob": -0.1944040637030158, "compression_ratio": 1.6406926406926408, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1927.6499999999999, "end": 1928.11, "word": " Okay,", "probability": 0.46630859375}, {"start": 1928.37, "end": 1928.79, "word": " interesting.", "probability": 0.84228515625}, {"start": 1929.79, "end": 1929.95, "word": " But", 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Because this is the worm, the invisible worm destroys thy life, right? And this, of course, William Blake did not mean this. He didn't predict Facebook. But we can relate. 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Was he happily married? Did he have kids? Whether his mother-in-law was horrible, whether his father-in-law was horrible, whether he had a job, unemployed, whether he was... Generally, what I like to do here in my classes is that while...", "tokens": [1012, 415, 5152, 30, 3027, 415, 19909, 5259, 30, 2589, 415, 362, 2301, 30, 8503, 702, 2895, 12, 259, 12, 5901, 390, 9263, 11, 1968, 702, 3086, 12, 259, 12, 5901, 390, 9263, 11, 1968, 415, 632, 257, 1691, 11, 34411, 11, 1968, 415, 390, 485, 21082, 11, 437, 286, 411, 281, 360, 510, 294, 452, 5359, 307, 300, 1339, 485], "avg_logprob": -0.12676411939244117, "compression_ratio": 1.632258064516129, "no_speech_prob": 9.5367431640625e-07, "words": [{"start": 1977.29, "end": 1977.51, "word": " How", "probability": 0.650390625}, {"start": 1977.51, "end": 1977.71, "word": " he", "probability": 0.96435546875}, {"start": 1977.71, "end": 1978.23, "word": " lived?", "probability": 0.87890625}, {"start": 1978.35, "end": 1978.47, "word": " Was", "probability": 0.982421875}, {"start": 1978.47, "end": 1978.61, "word": " he", "probability": 0.9677734375}, {"start": 1978.61, "end": 1978.91, "word": " happily", "probability": 0.91552734375}, {"start": 1978.91, "end": 1979.21, "word": " married?", "probability": 0.90625}, {"start": 1979.39, "end": 1979.51, "word": " Did", "probability": 0.96630859375}, {"start": 1979.51, "end": 1979.59, "word": " he", "probability": 0.962890625}, {"start": 1979.59, "end": 1979.75, "word": " have", "probability": 0.94873046875}, {"start": 1979.75, "end": 1980.29, "word": " kids?", "probability": 0.9091796875}, {"start": 1981.03, "end": 1981.15, "word": " Whether", "probability": 0.8193359375}, {"start": 1981.15, "end": 1981.43, "word": " his", "probability": 0.96728515625}, {"start": 1981.43, "end": 1981.67, "word": " mother", "probability": 0.90869140625}, {"start": 1981.67, "end": 1981.85, "word": "-in", "probability": 0.973388671875}, {"start": 1981.85, "end": 1981.99, "word": "-law", "probability": 0.9609375}, {"start": 1981.99, "end": 1982.47, "word": " was", "probability": 0.95458984375}, {"start": 1982.47, "end": 1983.41, "word": " horrible,", "probability": 0.91455078125}, {"start": 1983.67, "end": 1983.79, "word": " whether", "probability": 0.9140625}, {"start": 1983.79, "end": 1984.03, "word": " his", "probability": 0.96533203125}, {"start": 1984.03, "end": 1984.37, "word": " father", "probability": 0.8798828125}, {"start": 1984.37, "end": 1984.53, "word": "-in", "probability": 0.9951171875}, {"start": 1984.53, "end": 1984.63, "word": "-law", "probability": 0.96728515625}, {"start": 1984.63, "end": 1984.87, "word": " was", "probability": 0.94580078125}, {"start": 1984.87, "end": 1985.23, "word": " horrible,", "probability": 0.9189453125}, {"start": 1986.05, "end": 1986.23, "word": " whether", "probability": 0.91943359375}, {"start": 1986.23, "end": 1986.43, "word": " he", "probability": 0.96728515625}, {"start": 1986.43, "end": 1986.57, "word": " had", "probability": 0.8994140625}, {"start": 1986.57, "end": 1986.69, "word": " a", "probability": 0.9951171875}, {"start": 1986.69, "end": 1986.99, "word": " job,", "probability": 0.96728515625}, {"start": 1987.03, "end": 1987.51, "word": " unemployed,", "probability": 0.87841796875}, {"start": 1987.71, "end": 1987.81, "word": " whether", "probability": 0.90869140625}, {"start": 1987.81, "end": 1987.97, "word": " he", "probability": 0.9697265625}, {"start": 1987.97, "end": 1989.25, "word": " was...", "probability": 0.58392333984375}, {"start": 1989.25, "end": 1989.67, "word": " Generally,", "probability": 0.48583984375}, {"start": 1989.79, "end": 1989.87, "word": " what", "probability": 0.94189453125}, {"start": 1989.87, "end": 1990.03, "word": " I", "probability": 0.99951171875}, {"start": 1990.03, "end": 1990.29, "word": " like", "probability": 0.93505859375}, {"start": 1990.29, "end": 1990.43, "word": " to", "probability": 0.97021484375}, {"start": 1990.43, "end": 1990.59, "word": " do", "probability": 0.9677734375}, {"start": 1990.59, "end": 1990.75, "word": " here", "probability": 0.8232421875}, {"start": 1990.75, "end": 1991.01, "word": " in", "probability": 0.9013671875}, {"start": 1991.01, "end": 1991.25, "word": " my", "probability": 0.94140625}, {"start": 1991.25, "end": 1991.71, "word": " classes", "probability": 0.88623046875}, {"start": 1991.71, "end": 1991.93, "word": " is", "probability": 0.92822265625}, {"start": 1991.93, "end": 1992.21, "word": " that", "probability": 0.9326171875}, {"start": 1992.21, "end": 1994.65, "word": " while...", "probability": 0.799072265625}], "temperature": 1.0}, {"id": 84, "seek": 202386, "start": 1994.94, "end": 2023.86, "text": " I don't do this. I rarely say, he lived, he was married, he had kids, because I don't care about this. The life of the author could be interesting. There are theories that focus mainly on the life and the circumstances and the social, political circumstances and the philosophical ideas and beliefs and ideology of the author in order to understand the text. But many other theories say no. This could be interesting. 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There's a theory called the death of the author. Like not, let's kill all the authors. It's like when the author publishes a book, once the book is published, he or she dies. They become, they're no longer authors and writers. They become readers. 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So I had, like, 40 students, and I got them 40 copies. Half of them, I told the first half that I wrote down that this is by the Israeli poet, Yehuda Mikhai. And it says, on our roof in Jerusalem, one of the best poems you will ever read. 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It's good to know the author, who the author is, of course, but if you only want to understand the text by understanding the life of the author, not good. I'll post this on the Facebook group tonight. There was one author, I can't remember who he is, who said that I read the first paragraph, only the first paragraph of the first of the novel, and then I can't tell whether this is written by a man or a woman.", "tokens": [407, 5101, 11, 286, 500, 380, 411, 485, 467, 311, 665, 281, 458, 264, 3793, 11, 567, 264, 3793, 307, 11, 295, 1164, 11, 457, 498, 291, 787, 528, 281, 1223, 264, 2487, 538, 3701, 264, 993, 295, 264, 3793, 11, 406, 665, 13, 286, 603, 2183, 341, 322, 264, 4384, 1594, 4440, 13, 821, 390, 472, 3793, 11, 286, 393, 380, 1604, 567, 415, 307, 11, 567, 848, 300, 286, 1401, 264, 700, 18865, 11, 787, 264, 700, 18865, 295, 264, 700, 295, 264, 7613, 11, 293, 550, 286, 393, 380, 980, 1968, 341, 307, 3720, 538, 257, 587, 420, 257, 3059, 13], "avg_logprob": -0.1228422619047619, "compression_ratio": 1.768, "no_speech_prob": 0.0, "words": [{"start": 2176.1, "end": 2176.34, "word": " So", "probability": 0.9033203125}, {"start": 2176.34, "end": 2176.7, "word": " generally,", 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" in a condescending way, saying that, implying that it's very easy to tell the style of women. They have a particular way. Yeah, there are differences. Of course, there are differences. For example, I know only four colors. I don't know many colors. But women know more. They know fushi, and mushi, and nili, and batikhi, and jamali, and shammami, and fagusi. So many crazy colors.", "tokens": [294, 257, 2224, 37890, 2029, 636, 11, 1566, 300, 11, 704, 7310, 300, 309, 311, 588, 1858, 281, 980, 264, 3758, 295, 2266, 13, 814, 362, 257, 1729, 636, 13, 865, 11, 456, 366, 7300, 13, 2720, 1164, 11, 456, 366, 7300, 13, 1171, 1365, 11, 286, 458, 787, 1451, 4577, 13, 286, 500, 380, 458, 867, 4577, 13, 583, 2266, 458, 544, 13, 814, 458, 283, 16880, 11, 293, 1038, 4954, 11, 293, 297, 2312, 11, 293, 7362, 1035, 4954, 11, 293, 7872, 5103, 11, 293, 402, 5136, 4526, 11, 293, 283, 559, 33016, 13, 407, 867, 3219, 4577, 13], "avg_logprob": -0.22778799516313217, "compression_ratio": 1.731818181818182, "no_speech_prob": 0.0, "words": [{"start": 2206.54, "end": 2206.78, "word": " in", "probability": 0.81689453125}, {"start": 2206.78, "end": 2206.92, "word": " a", "probability": 0.98046875}, {"start": 2206.92, "end": 2207.46, "word": " condescending", "probability": 0.966796875}, {"start": 2207.46, "end": 2207.94, "word": " way,", "probability": 0.9541015625}, 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And about many other things. It's not about colors. Like, we're different. There's, you know, there are differences, but not in a bad way. Not that man is better or women are. Everyone is good in his or her own way. 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\ No newline at end of file
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@@ -0,0 +1,2556 @@
+1
+00:00:21,130 --> 00:00:25,430
+Hello, everyone, and welcome back to our English
+
+2
+00:00:25,430 --> 00:00:28,770
+literature course. We are approaching the end of
+
+3
+00:00:28,770 --> 00:00:32,070
+the semester, so probably three, four more classes
+
+4
+00:00:32,070 --> 00:00:37,290
+to go. We're speaking about the Victorian Age, and
+
+5
+00:00:37,290 --> 00:00:41,030
+last time we finished with two important names in
+
+6
+00:00:41,030 --> 00:00:44,390
+the literature of the Victorian Age, Charles
+
+7
+00:00:44,390 --> 00:00:49,030
+Dickens and Thomas Hardy. Now, when we speak about
+
+8
+00:00:49,030 --> 00:00:51,950
+the Victorian novelists, we always also speak
+
+9
+00:00:51,950 --> 00:00:55,070
+about female novelists, women who were also
+
+10
+00:00:55,070 --> 00:00:59,030
+writing novels at that time. And it's again very
+
+11
+00:00:59,030 --> 00:01:01,170
+interesting if you follow the development of
+
+12
+00:01:01,170 --> 00:01:03,530
+English literature, how in Old English we had
+
+13
+00:01:03,530 --> 00:01:06,550
+basically no women, not even generally as
+
+14
+00:01:06,550 --> 00:01:10,670
+characters in in the texts, in the poems, they
+
+15
+00:01:10,670 --> 00:01:13,730
+were playing minimal roles. And then in the Middle
+
+16
+00:01:13,730 --> 00:01:17,170
+English, we had more and more women, but generally
+
+17
+00:01:17,170 --> 00:01:21,850
+as objects of desire, remember? And then women
+
+18
+00:01:21,850 --> 00:01:24,790
+started to appear more, despite the fact that in
+
+19
+00:01:24,790 --> 00:01:28,090
+real life, women, in a way, it's wrong to say they
+
+20
+00:01:28,090 --> 00:01:30,690
+didn't write or they couldn't write. They were not
+
+21
+00:01:30,690 --> 00:01:33,780
+allowed to write. They were in a society that was
+
+22
+00:01:33,780 --> 00:01:36,400
+training them to be at home, to stay at home, to
+
+23
+00:01:36,400 --> 00:01:38,780
+take care of the kitchen, to make sandwiches, to
+
+24
+00:01:38,780 --> 00:01:41,980
+be barefoot, pregnant, and all the time at home.
+
+25
+00:01:42,020 --> 00:01:45,360
+They were not allowed to go out more or less. For
+
+26
+00:01:45,360 --> 00:01:47,640
+example, during the time of Shakespeare, women
+
+27
+00:01:47,640 --> 00:01:51,440
+were not allowed to perform on stage. And men
+
+28
+00:01:51,440 --> 00:01:55,980
+would be stealing the jobs. OK? So basically,
+
+29
+00:01:57,280 --> 00:02:01,480
+Aphra Behn is the first major real female writer.
+
+30
+00:02:02,040 --> 00:02:05,680
+And that's why Virginia Woolf praises her a lot
+
+31
+00:02:05,680 --> 00:02:08,180
+and says all the women around the world should put
+
+32
+00:02:08,180 --> 00:02:10,660
+roses around her grave, because what she did is
+
+33
+00:02:10,660 --> 00:02:13,740
+significant for women in England and around the
+
+34
+00:02:13,740 --> 00:02:16,160
+world. So she was speaking for women. She was
+
+35
+00:02:16,160 --> 00:02:19,260
+empowering women. She was showing women, in a way,
+
+36
+00:02:19,300 --> 00:02:21,560
+how to do that. They can do it. They can write,
+
+37
+00:02:21,640 --> 00:02:24,240
+and they can write better than than men. And then
+
+38
+00:02:24,240 --> 00:02:28,540
+we moved to see Mary Vance, Mary Manley, and those
+
+39
+00:02:28,540 --> 00:02:32,780
+fantastic female women. And now we have women who
+
+40
+00:02:32,780 --> 00:02:37,800
+can be published, and people were looking forward
+
+41
+00:02:37,800 --> 00:02:41,350
+to reading their stuff. But as a matter of fact, I
+
+42
+00:02:41,350 --> 00:02:45,530
+always like to show the role of women in fiction.
+
+43
+00:02:45,750 --> 00:02:48,250
+So these are real women, real human beings with
+
+44
+00:02:48,250 --> 00:02:51,010
+feelings and emotions and everything in life. But
+
+45
+00:02:51,010 --> 00:02:55,530
+in fact, fiction played a major role in the
+
+46
+00:02:55,530 --> 00:02:59,110
+development and empowerment of women. And it still
+
+47
+00:02:59,110 --> 00:03:01,590
+plays this significant role. And here, for us, for
+
+48
+00:03:01,590 --> 00:03:05,490
+example, like the Palestinians as occupied, as
+
+49
+00:03:05,490 --> 00:03:08,570
+colonized, as oppressed society, we can always use
+
+50
+00:03:08,570 --> 00:03:11,530
+fiction as a tool of resistance, as a tool of
+
+51
+00:03:11,530 --> 00:03:14,410
+empowerment, to speak out, to reach out to others,
+
+52
+00:03:14,510 --> 00:03:19,490
+to speak. truth to power, as they say. So fiction
+
+53
+00:03:19,490 --> 00:03:21,850
+played an amazing role, fiction which is
+
+54
+00:03:21,850 --> 00:03:25,270
+imaginative writing, in empowering, changing the
+
+55
+00:03:25,270 --> 00:03:30,150
+reality of men. And I can go as far as The Nun and
+
+56
+00:03:30,150 --> 00:03:33,890
+The Wife of Bath in Geoffrey Chaucer. Chaucer, the
+
+57
+00:03:33,890 --> 00:03:36,570
+woman in Chaucer was powerful, was different. She
+
+58
+00:03:36,570 --> 00:03:39,050
+was untraditional. She wasn't, you know, the woman
+
+59
+00:03:39,050 --> 00:03:41,350
+who was following the rules of the community. She
+
+60
+00:03:41,350 --> 00:03:45,030
+wanted to challenge these rules. And even Portia,
+
+61
+00:03:46,070 --> 00:03:49,190
+like centuries later in Shakespeare, can be a
+
+62
+00:03:49,190 --> 00:03:52,910
+fantastic example for women. But what Portia did
+
+63
+00:03:52,910 --> 00:03:58,530
+is is in so many ways like what women do now in
+
+64
+00:03:58,530 --> 00:04:00,470
+the 20th century. Because at that time, women were
+
+65
+00:04:00,470 --> 00:04:04,030
+not allowed to be on stage, let alone to go to
+
+66
+00:04:04,030 --> 00:04:07,730
+university and be lawyers. So what Portia did is
+
+67
+00:04:07,730 --> 00:04:10,610
+just she disguised as a man, changed her outfit,
+
+68
+00:04:11,230 --> 00:04:14,570
+put a fake mustache, a fake beard, probably a fake
+
+69
+00:04:14,570 --> 00:04:17,850
+wig. And now, whoops, all of a sudden, she's a
+
+70
+00:04:17,850 --> 00:04:20,210
+lawyer. And she's defeating the most cunning
+
+71
+00:04:20,210 --> 00:04:24,410
+character, Shylock. She's defeating him, tricking
+
+72
+00:04:24,410 --> 00:04:28,090
+everyone in the court, showing us that all these
+
+73
+00:04:28,090 --> 00:04:31,830
+man-made rules of the society that say women can't
+
+74
+00:04:31,830 --> 00:04:33,490
+do this and can't do that and should be doing
+
+75
+00:04:33,490 --> 00:04:36,090
+that, they're fake. They're fabricated. They can
+
+76
+00:04:36,090 --> 00:04:39,310
+be challenged, and they can be broken. So we move
+
+77
+00:04:39,310 --> 00:04:41,690
+to the Victorian Age here, and we see how women
+
+78
+00:04:41,690 --> 00:04:46,950
+were pushing the barriers, like, even further and
+
+79
+00:04:46,950 --> 00:04:49,290
+further. It doesn't mean women don't have
+
+80
+00:04:49,290 --> 00:04:53,320
+challenges. And people were not, in a way or
+
+81
+00:04:53,320 --> 00:04:55,640
+another, hindering women's progress in writing.
+
+82
+00:04:55,740 --> 00:04:58,380
+Even today, and I mentioned this before, when we
+
+83
+00:04:58,380 --> 00:05:01,920
+spoke about J.K. Rowling, we said she used her
+
+84
+00:05:01,920 --> 00:05:05,960
+first initials, J.K. Rowling. Her name is Jwan.
+
+85
+00:05:06,300 --> 00:05:09,960
+And I usually say Jwan Khamis Rowling, you know,
+
+86
+00:05:10,200 --> 00:05:13,060
+my joke. Thank you for laughing. One mark for you.
+
+87
+00:05:13,740 --> 00:05:19,840
+So J.K. Rowling wanted to be published. wanted to
+
+88
+00:05:19,840 --> 00:05:23,100
+be published. She was looking for a publisher and
+
+89
+00:05:23,100 --> 00:05:27,120
+then they came up to the agreement that, wait a
+
+90
+00:05:27,120 --> 00:05:30,760
+minute, Maybe, maybe if we publish under your real
+
+91
+00:05:30,760 --> 00:05:34,280
+name, Juan, many people will not be willing to buy
+
+92
+00:05:34,280 --> 00:05:36,540
+a book for a woman to read. Although some of the
+
+93
+00:05:36,540 --> 00:05:39,120
+most famous poets and novelists in the 20th
+
+94
+00:05:39,120 --> 00:05:41,900
+century, 21st century are women. But again, the
+
+95
+00:05:41,900 --> 00:05:44,560
+times are changing. So they agreed to go for JK
+
+96
+00:05:44,560 --> 00:05:47,620
+Rowling. And we'll see this happening here. Women
+
+97
+00:05:47,620 --> 00:05:51,100
+who couldn't
+
+98
+00:05:51,100 --> 00:05:53,780
+find the chance to be published would change their
+
+99
+00:05:53,780 --> 00:05:56,080
+name. And women who wanted to reach to greater
+
+100
+00:05:56,080 --> 00:05:59,220
+audiences to break the prejudice We're also using
+
+101
+00:05:59,220 --> 00:06:03,420
+pen names and fake names, as we are going to see.
+
+102
+00:06:03,700 --> 00:06:08,100
+So we speak about the three Bronte sisters, the
+
+103
+00:06:08,100 --> 00:06:11,720
+Brontes, the three sisters. And we speak about
+
+104
+00:06:11,720 --> 00:06:16,760
+George Eliot. Again, I say women writers, George
+
+105
+00:06:16,760 --> 00:06:24,780
+Eliot. Because George Eliot is a woman. She used a
+
+106
+00:06:24,780 --> 00:06:29,340
+pen name of a man, George Eliot. for several
+
+107
+00:06:29,340 --> 00:06:33,080
+reasons related to how women were treated. So the
+
+108
+00:06:33,080 --> 00:06:35,920
+three Bronte sisters will take one text from each.
+
+109
+00:06:36,900 --> 00:06:41,300
+Number one, Charlotte. Her most successful book is
+
+110
+00:06:41,300 --> 00:06:43,820
+Jane Eyre. Don't confuse Jane Eyre with the real
+
+111
+00:06:43,820 --> 00:06:47,540
+Jane Austen. Austen is a romantic Victorian
+
+112
+00:06:47,540 --> 00:06:51,450
+figure. Pride and Prejudice, Incensibility, and
+
+113
+00:06:51,450 --> 00:06:57,270
+Jane Eyre is Charlotte Bronte's most famous novel.
+
+114
+00:06:57,870 --> 00:07:01,870
+In this novel, again, we'll see how These women
+
+115
+00:07:01,870 --> 00:07:04,810
+generally write about women to empower women. And
+
+116
+00:07:04,810 --> 00:07:08,870
+they are different. In the past, I think in Henry
+
+117
+00:07:08,870 --> 00:07:10,810
+Fielding and Richardson, they were writing how
+
+118
+00:07:10,810 --> 00:07:15,670
+women are always the victims of female violence.
+
+119
+00:07:15,830 --> 00:07:18,670
+Women always die. Women always get raped. Women
+
+120
+00:07:18,670 --> 00:07:22,290
+always, you know. But here, women have their own
+
+121
+00:07:22,290 --> 00:07:24,670
+voice. They can speak up. They can challenge
+
+122
+00:07:24,670 --> 00:07:27,890
+authority. And they can end up victorious and
+
+123
+00:07:27,890 --> 00:07:32,610
+triumphant and happy. So this is one of the most
+
+124
+00:07:32,610 --> 00:07:35,690
+famous novels about a woman, Jane Eyre. Again, try
+
+125
+00:07:35,690 --> 00:07:38,190
+to read some of these in the summer break. If you
+
+126
+00:07:38,190 --> 00:07:42,130
+can't, please watch the movie. Now Jane starts as
+
+127
+00:07:42,130 --> 00:07:48,000
+parentless. She's a poor child like Oliver. But
+
+128
+00:07:48,000 --> 00:07:52,860
+she doesn't end up in a way like Oliver, because
+
+129
+00:07:52,860 --> 00:07:57,060
+Bronte treats her as a woman, as independent, as
+
+130
+00:07:57,060 --> 00:08:00,480
+strong. Because in the book, Oliver is always a
+
+131
+00:08:00,480 --> 00:08:03,160
+tool of fate. He's like a feather being blown here
+
+132
+00:08:03,160 --> 00:08:06,440
+and there by the wind. But this woman, she creates
+
+133
+00:08:06,440 --> 00:08:09,360
+her own destiny, her own life, and her own future,
+
+134
+00:08:09,760 --> 00:08:13,320
+bringing about a happy ending. So despite all the
+
+135
+00:08:13,320 --> 00:08:18,610
+sufferings, She ends up triumphant, independent,
+
+136
+00:08:18,930 --> 00:08:21,870
+and a strong woman. So when she meets Mr.
+
+137
+00:08:21,950 --> 00:08:26,350
+Rochester, who has locked up his wife in the
+
+138
+00:08:26,350 --> 00:08:29,950
+attic. And it's interesting, when a man doesn't
+
+139
+00:08:29,950 --> 00:08:34,190
+like his wife, he just says she's crazy. So this
+
+140
+00:08:34,190 --> 00:08:38,430
+is something here. This man locks his wife in the
+
+141
+00:08:38,430 --> 00:08:43,400
+attic somewhere. up in the house and claims that
+
+142
+00:08:43,400 --> 00:08:46,160
+she is mad. Maybe she's mad, but that's not my
+
+143
+00:08:46,160 --> 00:08:51,980
+issue here. Maybe you read that and see how is the
+
+144
+00:08:51,980 --> 00:08:58,720
+truth being told about her. Is he mad? If she's
+
+145
+00:08:58,720 --> 00:09:01,140
+mad, why is she mad? What is madness, right? What
+
+146
+00:09:01,140 --> 00:09:05,460
+is madness? Is madness what you don't like? If I
+
+147
+00:09:05,460 --> 00:09:08,440
+do something that you don't like about me, you're
+
+148
+00:09:08,440 --> 00:09:11,240
+going to say, that's insane, that's mad. So the
+
+149
+00:09:11,240 --> 00:09:14,780
+novel examines the many circumstances, many issues
+
+150
+00:09:14,780 --> 00:09:18,240
+surrounding the life of women at that time. At the
+
+151
+00:09:18,240 --> 00:09:21,560
+end of the novel, like I said, Jane herself, the
+
+152
+00:09:21,560 --> 00:09:25,580
+woman, is in control, is in command. Remember when
+
+153
+00:09:25,580 --> 00:09:27,880
+I said women writers usually use techniques to
+
+154
+00:09:27,880 --> 00:09:30,540
+engage the readers, to make them part of this?
+
+155
+00:09:30,980 --> 00:09:33,600
+Here, she sticks her head out of the text, the
+
+156
+00:09:33,600 --> 00:09:36,100
+book, and she talks to us, the readers, directly.
+
+157
+00:09:36,420 --> 00:09:40,400
+She says, reader, I married him. It's not the,
+
+158
+00:09:40,640 --> 00:09:44,500
+like, generally, men would be chasing women,
+
+159
+00:09:45,080 --> 00:09:47,780
+right? Coming after, running after them, et
+
+160
+00:09:47,780 --> 00:09:50,840
+cetera. But here, the woman is in command. So, and
+
+161
+00:09:50,840 --> 00:09:54,180
+this shows, again, a new move towards freedom and
+
+162
+00:09:54,180 --> 00:09:57,420
+equality, that women are equal to men and they can
+
+163
+00:09:57,420 --> 00:10:01,040
+be in a position to chase and be independent and
+
+164
+00:10:01,040 --> 00:10:04,240
+control their own destinies and lives. General,
+
+165
+00:10:04,540 --> 00:10:08,440
+really interesting read. More about Jane Anne. So,
+
+166
+00:10:09,000 --> 00:10:12,060
+like I said, Jane controls her own life despite
+
+167
+00:10:12,060 --> 00:10:15,360
+the difficulties, despite the suffering, despite
+
+168
+00:10:15,360 --> 00:10:18,790
+the problems. At the end of the text, we see her
+
+169
+00:10:18,790 --> 00:10:20,850
+as a strong, independent woman. Strong,
+
+170
+00:10:20,990 --> 00:10:24,470
+independent woman. Strong, independent woman. And
+
+171
+00:10:24,470 --> 00:10:27,990
+always compare this with how women are generally
+
+172
+00:10:27,990 --> 00:10:32,790
+depicted by men, especially by 17th, 18th century
+
+173
+00:10:32,790 --> 00:10:36,110
+authors like Richardson. Remember Pamela? Remember
+
+174
+00:10:36,110 --> 00:10:39,470
+Clarissa? Raped and dead. Raped and dead. Always
+
+175
+00:10:39,470 --> 00:10:44,210
+victims. But this is totally different. The woman
+
+176
+00:10:44,210 --> 00:10:49,520
+is simply independent of man. Not dependent on or
+
+177
+00:10:49,520 --> 00:10:54,200
+upon man, independent of man. That's basically
+
+178
+00:10:54,200 --> 00:11:01,180
+JNR. Emily Bronte's Wuthering Heights. I'm not
+
+179
+00:11:01,180 --> 00:11:03,380
+sure if you're familiar with Wuthering Heights. I
+
+180
+00:11:03,380 --> 00:11:05,700
+think it was turned into a cartoon, but you will
+
+181
+00:11:05,700 --> 00:11:10,650
+always find these on YouTube as movies. So Emily
+
+182
+00:11:10,650 --> 00:11:12,770
+is a little bit different because she's more into
+
+183
+00:11:12,770 --> 00:11:15,490
+the psychology, psychological novel. In a way, she
+
+184
+00:11:15,490 --> 00:11:17,470
+was one of the leaders of the psychological novel,
+
+185
+00:11:17,770 --> 00:11:20,610
+where she gets inside the mind. That's very
+
+186
+00:11:20,610 --> 00:11:23,970
+beautiful and profound, because if people believe
+
+187
+00:11:23,970 --> 00:11:26,910
+that women can't write social novels, no, they
+
+188
+00:11:26,910 --> 00:11:29,790
+can, and they can even write more advanced, more
+
+189
+00:11:29,790 --> 00:11:32,950
+profound, more complex novels, novels that get
+
+190
+00:11:32,950 --> 00:11:36,520
+inside the mind and the brain of of the character.
+
+191
+00:11:36,900 --> 00:11:40,380
+It's a novel of passion considered to be an early
+
+192
+00:11:40,380 --> 00:11:45,700
+psychological example of the novel here. The
+
+193
+00:11:45,700 --> 00:11:48,560
+central character, Kathy, or characters Kathy and
+
+194
+00:11:48,560 --> 00:11:51,360
+Heathcliff, they live out there, they are in love.
+
+195
+00:11:54,140 --> 00:11:56,860
+The withering heights here are used in a way
+
+196
+00:11:56,860 --> 00:12:00,920
+symbolically. Some people think that this is in a
+
+197
+00:12:00,920 --> 00:12:03,560
+way partly a Gothic novel because it takes place
+
+198
+00:12:03,560 --> 00:12:07,360
+among the heights, the withering heights and the
+
+199
+00:12:07,360 --> 00:12:10,720
+mountains and the hills and the valleys there. But
+
+200
+00:12:10,720 --> 00:12:14,120
+the wild atmosphere, the geography reflects the
+
+201
+00:12:14,530 --> 00:12:16,790
+passionate relationship between these two people.
+
+202
+00:12:17,110 --> 00:12:20,630
+So in a way, it is mirrored. The landscape is as
+
+203
+00:12:20,630 --> 00:12:23,930
+wild as the relationship. Of course, the novel is
+
+204
+00:12:23,930 --> 00:12:26,210
+very original. It's very different in the way it's
+
+205
+00:12:26,210 --> 00:12:29,330
+written, the fact that it is a psychological novel
+
+206
+00:12:29,330 --> 00:12:33,110
+about more what's going on here than anything
+
+207
+00:12:33,110 --> 00:12:36,050
+else. For example, in the narrative, it moves
+
+208
+00:12:36,050 --> 00:12:40,970
+backward. and forward like flashback flash forward
+
+209
+00:12:40,970 --> 00:12:44,030
+keeps going on like this we mentioned a little bit
+
+210
+00:12:44,030 --> 00:12:48,010
+about this in Mary Shelley's Frankenstein women
+
+211
+00:12:48,010 --> 00:12:51,830
+always wanted to create new techniques because
+
+212
+00:12:51,830 --> 00:12:54,770
+sometimes like men monopolize something you know
+
+213
+00:12:54,770 --> 00:12:58,840
+monopolize Like, they think this is my way. This
+
+214
+00:12:58,840 --> 00:13:02,900
+is what men do. This is how men write. And the
+
+215
+00:13:02,900 --> 00:13:05,460
+women were like, OK, thank you. We can find a
+
+216
+00:13:05,460 --> 00:13:08,420
+different technique to mix and vary, to create, to
+
+217
+00:13:08,420 --> 00:13:11,080
+experiment on the narrative technique. So the
+
+218
+00:13:11,080 --> 00:13:14,080
+novel, in events, moves backward and forward in
+
+219
+00:13:14,080 --> 00:13:17,600
+time, and in and out of the minds of the
+
+220
+00:13:17,600 --> 00:13:21,480
+characters as a psychological novel. Let's see
+
+221
+00:13:21,480 --> 00:13:26,740
+this extract here. So, again, a new world, a new
+
+222
+00:13:26,740 --> 00:13:28,600
+view of women and their emotions. They are
+
+223
+00:13:28,600 --> 00:13:30,760
+independent, and they can express themselves
+
+224
+00:13:30,760 --> 00:13:34,820
+clearly and passionately as they like. Let's see
+
+225
+00:13:34,820 --> 00:13:39,100
+Cathy talking to Nelly, her housemaid, about two
+
+226
+00:13:39,100 --> 00:13:43,040
+people. Now, we know she's married to Linton. And
+
+227
+00:13:43,040 --> 00:13:45,280
+she loves him. But she loves someone else. In the
+
+228
+00:13:45,280 --> 00:13:47,760
+past, it was a taboo. Like, hold on. Don't talk
+
+229
+00:13:47,760 --> 00:13:50,180
+about this. You shouldn't. If you get married to
+
+230
+00:13:50,180 --> 00:13:54,060
+someone, you just... Just shut your heart and
+
+231
+00:13:54,060 --> 00:13:58,040
+stick to this person. Look at this beautiful quote
+
+232
+00:13:58,040 --> 00:14:01,260
+extract that changes everything about women in the
+
+233
+00:14:01,260 --> 00:14:04,200
+English novel here. See, she says, someone read
+
+234
+00:14:04,200 --> 00:14:09,900
+please. Okay, Reem. My love for Linton is like the
+
+235
+00:14:09,900 --> 00:14:12,700
+foliage. Foliage. It's like paper. Foliage is
+
+236
+00:14:12,700 --> 00:14:17,310
+paper. Time will change it. I'm well aware, as
+
+237
+00:14:17,310 --> 00:14:21,050
+winter changes the trees. My love for Heathcliff's
+
+238
+00:14:21,050 --> 00:14:24,710
+resembles the eternal rocks beneath, a course of
+
+239
+00:14:24,710 --> 00:14:27,790
+vivid delight, but necessarily Nelly. I'm
+
+240
+00:14:27,790 --> 00:14:31,610
+Heathcliff. I'm Heathcliff. This should be. So
+
+241
+00:14:31,610 --> 00:14:36,350
+Nelly, I am Heathcliff. Yeah? He's always, always
+
+242
+00:14:36,350 --> 00:14:39,970
+in my mind as my own being. OK. So here, we
+
+243
+00:14:39,970 --> 00:14:44,880
+compare between the paper, the foliage, and? And
+
+244
+00:14:44,880 --> 00:14:47,960
+the rocks, the binary opposites. Like she's
+
+245
+00:14:47,960 --> 00:14:50,180
+comparing these two people to these two things.
+
+246
+00:14:50,260 --> 00:14:52,500
+These are similes, remember? As and resembles,
+
+247
+00:14:53,360 --> 00:14:57,640
+simile. This love is fake or doesn't last. It can
+
+248
+00:14:57,640 --> 00:15:00,360
+easily be destroyed by some wind and rain. But
+
+249
+00:15:00,360 --> 00:15:03,580
+this is strong, as strong as the rocks themselves.
+
+250
+00:15:04,460 --> 00:15:06,480
+If I ask you this question, what is the most
+
+251
+00:15:06,480 --> 00:15:08,760
+important word in this extract? What's the key
+
+252
+00:15:08,760 --> 00:15:10,160
+word? My love?
+
+253
+00:15:13,100 --> 00:15:22,620
+Where's mine? There's my, and my, my love, my, and
+
+254
+00:15:22,620 --> 00:15:29,200
+my. What are these? They are first person and
+
+255
+00:15:29,200 --> 00:15:36,020
+these are feelings, self. The self? Generally
+
+256
+00:15:36,020 --> 00:15:39,500
+owning something. Possession here. They indicate
+
+257
+00:15:39,500 --> 00:15:43,040
+possession. My, my, my, my. So women in the past
+
+258
+00:15:43,040 --> 00:15:45,760
+were properties. They were owned by men.
+
+259
+00:15:46,620 --> 00:15:49,000
+Controlled by men. Their destiny, their
+
+260
+00:15:49,000 --> 00:15:51,660
+everything. But this is a woman in command. In my
+
+261
+00:15:51,660 --> 00:15:53,900
+opinion, the most important word is the word own.
+
+262
+00:15:54,600 --> 00:15:58,960
+My own being. I own him. He's mine. I can claim
+
+263
+00:15:58,960 --> 00:16:04,710
+him like people claim their, you know, property or
+
+264
+00:16:04,710 --> 00:16:08,190
+something. So there is emphasis on my, my, my, my,
+
+265
+00:16:08,230 --> 00:16:11,990
+my. This is a strong independent woman who can be
+
+266
+00:16:11,990 --> 00:16:17,250
+in command, who can own men, unlike a century or
+
+267
+00:16:17,250 --> 00:16:20,730
+two centuries ago when women were owned. So this
+
+268
+00:16:20,730 --> 00:16:22,790
+is, again, interesting how women are writing, how
+
+269
+00:16:22,790 --> 00:16:25,550
+these branches were writing about this. The
+
+270
+00:16:25,550 --> 00:16:30,460
+sister, Anne, Anne Bronte, their youngest sister.
+
+271
+00:16:31,100 --> 00:16:35,800
+She also wrote about women issues. So for the
+
+272
+00:16:35,800 --> 00:16:40,620
+exam, just with taking Emily and Bronte, but it's
+
+273
+00:16:40,620 --> 00:16:44,140
+good to know that Anne was also writing stuff
+
+274
+00:16:44,140 --> 00:16:46,520
+about the complex relationships between men and
+
+275
+00:16:46,520 --> 00:16:52,440
+women. So to summarize, everyone, to summarize
+
+276
+00:16:52,440 --> 00:16:57,510
+here, The three sisters faced these problems. Some
+
+277
+00:16:57,510 --> 00:16:59,710
+people say they were reflecting their own lives
+
+278
+00:16:59,710 --> 00:17:02,630
+because they had this difficulty, the difficult
+
+279
+00:17:02,630 --> 00:17:07,890
+life, and they wanted to write about them, to
+
+280
+00:17:07,890 --> 00:17:10,850
+expose them, to empower women. But some might say
+
+281
+00:17:10,850 --> 00:17:13,070
+that women always write fiction, prefer fiction,
+
+282
+00:17:13,090 --> 00:17:15,890
+because they create their own world where you can
+
+283
+00:17:15,890 --> 00:17:17,890
+live as a strong. So if the society is not
+
+284
+00:17:17,890 --> 00:17:20,670
+treating you well, you can create your own world.
+
+285
+00:17:20,690 --> 00:17:23,310
+And this own world will become the reality if not
+
+286
+00:17:23,340 --> 00:17:25,640
+your reality, it will become the reality of other
+
+287
+00:17:25,640 --> 00:17:28,540
+women. And this is how empowering works sometimes.
+
+288
+00:17:28,660 --> 00:17:31,460
+They face these difficulties with courage and
+
+289
+00:17:31,460 --> 00:17:34,740
+directness. Together they changed the way the
+
+290
+00:17:34,740 --> 00:17:37,520
+novel could present women characters. That's the
+
+291
+00:17:37,520 --> 00:17:40,470
+most significant thing here. From now on, people
+
+292
+00:17:40,470 --> 00:17:43,650
+in a way, of course, we will find novels that
+
+293
+00:17:43,650 --> 00:17:49,390
+treat women as the case in the past, but generally
+
+294
+00:17:49,390 --> 00:17:52,090
+people were pushing forward, especially women.
+
+295
+00:17:52,210 --> 00:17:54,450
+After the Brontes, female characters were more
+
+296
+00:17:54,450 --> 00:17:58,570
+realistic. and less idealized. So the woman is no
+
+297
+00:17:58,570 --> 00:18:01,950
+longer an object of desire, although we'll find
+
+298
+00:18:01,950 --> 00:18:04,270
+this all the time. But generally, we will
+
+299
+00:18:04,270 --> 00:18:07,170
+frequently find a strong, powerful, independent
+
+300
+00:18:07,170 --> 00:18:11,050
+woman. Realistic woman, like not a superwoman, a
+
+301
+00:18:11,050 --> 00:18:15,330
+superhero, and not an object in the kitchen. If we
+
+302
+00:18:15,330 --> 00:18:17,630
+have this, it's usually criticized in a way,
+
+303
+00:18:17,930 --> 00:18:21,530
+exposed in a way or another. This is significant.
+
+304
+00:18:22,100 --> 00:18:24,880
+It's no longer treated like, oh, come live with me
+
+305
+00:18:24,880 --> 00:18:26,520
+and be my love, and we will all the pleasures
+
+306
+00:18:26,520 --> 00:18:28,440
+prove. Well, the woman is absent and silent, and
+
+307
+00:18:28,440 --> 00:18:32,240
+she's tricked by things. So less idealized. She's
+
+308
+00:18:32,240 --> 00:18:35,980
+a woman. She has her own faults. But she can be
+
+309
+00:18:35,980 --> 00:18:39,540
+independent. She can survive all these
+
+310
+00:18:39,540 --> 00:18:42,020
+difficulties and suffering. And their struggles
+
+311
+00:18:42,020 --> 00:18:45,640
+became the subject of a great many novels. So the
+
+312
+00:18:45,640 --> 00:18:48,740
+women are no longer minor characters or marginal
+
+313
+00:18:48,740 --> 00:18:53,790
+characters. The book is about the woman. It
+
+314
+00:18:53,790 --> 00:18:56,030
+doesn't mean because these are women, they didn't
+
+315
+00:18:56,030 --> 00:18:59,570
+write about other themes. They did. Okay, but
+
+316
+00:18:59,570 --> 00:19:03,190
+mainly they were aiming to empower. And let's see
+
+317
+00:19:03,190 --> 00:19:10,210
+George Eliot or Mary again. I think we have 20
+
+318
+00:19:10,210 --> 00:19:15,050
+Jones and like 10 Marys, right? Mary and Evans.
+
+319
+00:19:16,350 --> 00:19:22,040
+Mary Evans or George Eliot. George Eliot. She's
+
+320
+00:19:22,040 --> 00:19:27,100
+generally known as George Eliot. AKA Mary Anne
+
+321
+00:19:27,100 --> 00:19:31,540
+Evans. Sorry? Her real name. Yeah, not as much as
+
+322
+00:19:31,540 --> 00:19:35,420
+George Eliot. And again, this is a woman, I think,
+
+323
+00:19:35,520 --> 00:19:39,480
+listen, the Brontes sometime in their life, the
+
+324
+00:19:39,480 --> 00:19:42,820
+Brontes also used fake names sometime in their
+
+325
+00:19:42,820 --> 00:19:46,400
+life. So it's not only George Eliot. The Brontes
+
+326
+00:19:46,400 --> 00:19:49,500
+also used fake names or pen names or initials, so
+
+327
+00:19:49,500 --> 00:19:51,700
+they didn't want to reveal that they are. Now,
+
+328
+00:19:51,760 --> 00:19:54,540
+with George Eliot, one of the most significant,
+
+329
+00:19:54,700 --> 00:19:56,580
+some people consider her the most significant
+
+330
+00:19:56,580 --> 00:19:59,400
+female writer of all time. Even her book, her
+
+331
+00:19:59,400 --> 00:20:03,140
+novel, we'll see in a bit, Middlemarch, is
+
+332
+00:20:03,140 --> 00:20:05,720
+considered by many to be the greatest novel in the
+
+333
+00:20:05,720 --> 00:20:09,900
+English language. Now, imagine this. You read a
+
+334
+00:20:09,900 --> 00:20:13,210
+book. You look at the cover and it says it's
+
+335
+00:20:13,210 --> 00:20:18,730
+written by George Eliot, and you love it, thinking
+
+336
+00:20:18,730 --> 00:20:26,650
+that the author is a man. If the cover says, Mary
+
+337
+00:20:26,650 --> 00:20:29,490
+Anne Evans, you're going to go, I don't like
+
+338
+00:20:29,490 --> 00:20:34,270
+reading for women. I think women can't capture the
+
+339
+00:20:34,270 --> 00:20:35,950
+essence of feelings and emotions and their
+
+340
+00:20:35,950 --> 00:20:39,530
+experiences. Many people say this. Women are not
+
+341
+00:20:39,530 --> 00:20:41,890
+deep compared to men. Women can't reflect the
+
+342
+00:20:41,890 --> 00:20:44,270
+psychology, you know, the relationship, the depth,
+
+343
+00:20:44,410 --> 00:20:47,230
+the passion, the fears, the concerns. Many people
+
+344
+00:20:47,230 --> 00:20:50,310
+say this, which is wrong, of course. Imagine
+
+345
+00:20:50,310 --> 00:20:54,290
+yourself believing in this. and promoting this and
+
+346
+00:20:54,290 --> 00:20:56,990
+saying, women shouldn't be allowed to publish. All
+
+347
+00:20:56,990 --> 00:21:04,370
+poetry and fiction by women are mediocre, you
+
+348
+00:21:04,370 --> 00:21:07,790
+know, mediocre, like average. And imagine yourself
+
+349
+00:21:07,790 --> 00:21:09,890
+believing in this and holding a book that says
+
+350
+00:21:09,890 --> 00:21:12,750
+George Orwell, reading the text, reading the
+
+351
+00:21:12,750 --> 00:21:16,430
+novel, enjoying it, loving it very much, thinking
+
+352
+00:21:16,430 --> 00:21:19,930
+that the author is a man. And then someone tells
+
+353
+00:21:19,930 --> 00:21:23,440
+you, Excuse me. Hey, George Eliot is a woman.
+
+354
+00:21:24,280 --> 00:21:31,940
+What? Really? I don't believe it. I can't. I can't
+
+355
+00:21:31,940 --> 00:21:35,660
+believe it. Like really? Because I don't know. I
+
+356
+00:21:35,660 --> 00:21:39,040
+loved it. You might say this and reconsider your
+
+357
+00:21:39,040 --> 00:21:42,020
+position. Like I've been fooled all this time by
+
+358
+00:21:42,020 --> 00:21:44,180
+the rules, by the critics who are generally men.
+
+359
+00:21:45,260 --> 00:21:48,240
+Or you might say, nah, I didn't really, really,
+
+360
+00:21:48,300 --> 00:21:51,300
+really love it. I always felt somewhere in my
+
+361
+00:21:51,300 --> 00:21:55,840
+stomach or head or belly that this is not really
+
+362
+00:21:55,840 --> 00:21:59,680
+excellent fine writing. But in a way, this is
+
+363
+00:21:59,680 --> 00:22:02,260
+like, I usually like to say this, this is a slap
+
+364
+00:22:02,260 --> 00:22:06,620
+on the face of those anti-feminists who look down
+
+365
+00:22:06,620 --> 00:22:10,380
+upon women and women's achievements and women's
+
+366
+00:22:10,380 --> 00:22:17,300
+writings and fiction. The thing, I love her works,
+
+367
+00:22:18,000 --> 00:22:20,040
+really, but I love this very much about her, the
+
+368
+00:22:20,040 --> 00:22:22,300
+fact that she used a pen name, a pseudonym of a
+
+369
+00:22:22,300 --> 00:22:25,520
+man, and then everyone is like, see, now this is
+
+370
+00:22:25,520 --> 00:22:27,440
+the writing we should be reading. This is the
+
+371
+00:22:27,440 --> 00:22:29,900
+writing that all the people should be imitating
+
+372
+00:22:29,900 --> 00:22:33,060
+this man. And then all of a sudden, surprise,
+
+373
+00:22:33,160 --> 00:22:38,020
+surprise, I am a woman. Breaking news. Breaking
+
+374
+00:22:38,020 --> 00:22:41,660
+news, yeah. It turns the whole world upside down
+
+375
+00:22:41,660 --> 00:22:46,340
+and inside out. It shakes the foundations of what?
+
+376
+00:22:47,020 --> 00:22:49,880
+Of the English canon. It tells us that there's
+
+377
+00:22:49,880 --> 00:22:51,400
+something wrong with the English canon. The
+
+378
+00:22:51,400 --> 00:22:53,800
+English canon is biased, is prejudiced against
+
+379
+00:22:53,800 --> 00:22:57,700
+people of color, non-white, non-Europeans,
+
+380
+00:22:58,100 --> 00:23:00,900
+outsiders in general, and women in particular.
+
+381
+00:23:01,320 --> 00:23:04,790
+Women were kicked out not because they were not
+
+382
+00:23:04,790 --> 00:23:08,210
+writing good stuff, but because they were women.
+
+383
+00:23:08,550 --> 00:23:11,670
+So she's perhaps the greatest woman novelist, and
+
+384
+00:23:11,670 --> 00:23:15,570
+she used the name George Eliot to help her with
+
+385
+00:23:15,570 --> 00:23:20,710
+the publications and stuff. Okay? She worked as a
+
+386
+00:23:20,710 --> 00:23:22,610
+translator, then as a fictionist. Now, in the
+
+387
+00:23:22,610 --> 00:23:25,490
+book, remember I told you this about Mary
+
+388
+00:23:25,490 --> 00:23:29,410
+Wolfstone something? What's her name? Mary
+
+389
+00:23:29,410 --> 00:23:34,050
+Shelley? Mary what? No, Mary Shelley. Mary Wolf
+
+390
+00:23:34,050 --> 00:23:39,310
+Stone something. Wolf Stone Craft. Her middle
+
+391
+00:23:39,310 --> 00:23:44,870
+name? No, her real name. Now anyway, generally, if
+
+392
+00:23:44,870 --> 00:23:51,870
+a woman is successful, in Arabic we say, but here
+
+393
+00:23:51,870 --> 00:23:58,930
+the book is telling us There is a great man behind
+
+394
+00:23:58,930 --> 00:23:59,930
+every great woman.
+
+395
+00:24:02,990 --> 00:24:08,390
+Yeah, herself. A picture of herself. So what I'm
+
+396
+00:24:08,390 --> 00:24:13,950
+saying is that the book here sometimes attributes
+
+397
+00:24:13,950 --> 00:24:19,370
+the success of so many women to men. I don't like
+
+398
+00:24:19,370 --> 00:24:21,950
+this. It could play some particular role. For
+
+399
+00:24:21,950 --> 00:24:24,710
+example, with Mary Shelley, her father, her
+
+400
+00:24:24,710 --> 00:24:27,370
+mother, they are taken out. They play a greater
+
+401
+00:24:27,370 --> 00:24:31,930
+role in her thinking and intellectuality than her
+
+402
+00:24:31,930 --> 00:24:35,240
+husband. but she's attributed to her husband. The
+
+403
+00:24:35,240 --> 00:24:37,260
+same here. The book says, and I took it out, but I
+
+404
+00:24:37,260 --> 00:24:39,960
+have to show you how this book is also prejudiced
+
+405
+00:24:39,960 --> 00:24:41,700
+in a way. I love this book. It's one of the best.
+
+406
+00:24:42,560 --> 00:24:47,000
+But we need to be careful when we read it. So it
+
+407
+00:24:47,000 --> 00:24:51,340
+says there was a man who encouraged her to write,
+
+408
+00:24:51,420 --> 00:24:53,980
+as if if he didn't do so, she wouldn't be writing
+
+409
+00:24:53,980 --> 00:24:58,470
+stuff. So she was, I took it out. I censored it. I
+
+410
+00:24:58,470 --> 00:25:01,310
+censored the censorship. So she worked as a
+
+411
+00:25:01,310 --> 00:25:05,290
+translator and then as a fiction writer. And
+
+412
+00:25:05,290 --> 00:25:07,970
+though you're studying English, it's fun that you
+
+413
+00:25:07,970 --> 00:25:10,330
+can be these things. And if you think of yourself
+
+414
+00:25:10,330 --> 00:25:14,570
+as a translator, a writer, fiction. Her first
+
+415
+00:25:14,570 --> 00:25:19,050
+novel is Adam Beat. But she wrote more important
+
+416
+00:25:19,050 --> 00:25:22,890
+works here. And her themes are generally, of
+
+417
+00:25:22,890 --> 00:25:25,790
+course, she's a woman, so would usually be
+
+418
+00:25:25,790 --> 00:25:28,870
+considered controversial. Women themes such as
+
+419
+00:25:28,870 --> 00:25:31,370
+having a drunk husband. What's wrong with having a
+
+420
+00:25:31,370 --> 00:25:35,170
+drunk husband? In The Mail of Castlebridge.
+
+421
+00:25:35,190 --> 00:25:37,070
+Remember The Mail of Castlebridge? What did the
+
+422
+00:25:37,070 --> 00:25:40,590
+man do? He sold his wife and daughter. He was
+
+423
+00:25:40,590 --> 00:25:43,450
+drunk. And the book didn't say that this is a
+
+424
+00:25:43,450 --> 00:25:45,590
+controversial book.
+
+425
+00:25:47,000 --> 00:25:49,480
+Because the writers and the critics here are men.
+
+426
+00:25:50,020 --> 00:25:52,060
+But when a woman does this, it's controversial,
+
+427
+00:25:52,320 --> 00:25:55,620
+it's objectionable, scandalous. Come on, for God's
+
+428
+00:25:55,620 --> 00:26:01,980
+sake. So I should add some sort of inverted commas
+
+429
+00:26:01,980 --> 00:26:05,360
+here, like controversial. Who considers them
+
+430
+00:26:05,360 --> 00:26:10,950
+controversial? Okay, so having drunk husband and
+
+431
+00:26:10,950 --> 00:26:14,310
+being an unmarried mother, a single mother, okay?
+
+432
+00:26:14,890 --> 00:26:17,050
+In her later novels, she writes about, of course,
+
+433
+00:26:17,110 --> 00:26:20,110
+the society as a whole, for example, Middlemarch.
+
+434
+00:26:22,110 --> 00:26:25,190
+Middlemarch. And Middlemarch is a fictional city.
+
+435
+00:26:25,530 --> 00:26:28,490
+In literature, people generally, for example, you
+
+436
+00:26:28,490 --> 00:26:32,700
+could write a story about Gaza and you just The
+
+437
+00:26:32,700 --> 00:26:36,800
+events take place in Gaza or Jerusalem, the
+
+438
+00:26:36,800 --> 00:26:42,160
+eternal capital of Palestine, right? Or Cairo or
+
+439
+00:26:42,160 --> 00:26:46,580
+London or New York. But some people make up names
+
+440
+00:26:46,580 --> 00:26:50,340
+of cities for one reason or another. So they just
+
+441
+00:26:50,340 --> 00:26:56,510
+say, these events were taking place in... I don't
+
+442
+00:26:56,510 --> 00:26:59,610
+know, I can't make up a name of a country. Pizza,
+
+443
+00:26:59,950 --> 00:27:02,710
+for example. This place is called Pizza, where
+
+444
+00:27:02,710 --> 00:27:05,070
+there are two million people living there.
+
+445
+00:27:05,950 --> 00:27:08,350
+Ironically, no one loves pizza, and you just keep
+
+446
+00:27:08,350 --> 00:27:11,270
+going on and on and on. Because Gaza looks like a
+
+447
+00:27:11,270 --> 00:27:16,170
+slice of pizza in a way. So Middlemarch is a
+
+448
+00:27:16,170 --> 00:27:20,390
+fictional character, okay? Sorry, a fictional
+
+449
+00:27:20,390 --> 00:27:24,560
+place. The events take place in the center
+
+450
+00:27:24,560 --> 00:27:27,200
+somewhere in the middle of Great Britain in
+
+451
+00:27:27,200 --> 00:27:31,860
+England. Considered by some to be the greatest
+
+452
+00:27:31,860 --> 00:27:34,880
+novel in English language. I'm sure some of these
+
+453
+00:27:34,880 --> 00:27:37,380
+some or many of these some are women.
+
+454
+00:27:40,770 --> 00:27:47,150
+The novel is set somewhere in 1832 in a fictional
+
+455
+00:27:47,150 --> 00:27:49,250
+town in England. The themes, of course, are
+
+456
+00:27:49,250 --> 00:27:52,050
+immense, like they go from the changes in the
+
+457
+00:27:52,050 --> 00:27:57,210
+voting system. Women could not write until 1928
+
+458
+00:27:57,210 --> 00:28:00,380
+-something in England. But this woman was writing
+
+459
+00:28:00,380 --> 00:28:03,620
+about this 100 years before, well ahead of her
+
+460
+00:28:03,620 --> 00:28:07,420
+time, talking about medicine, about the rail
+
+461
+00:28:07,420 --> 00:28:10,540
+transport, and the roles of women in the society.
+
+462
+00:28:11,300 --> 00:28:14,420
+I generally give you an idea because this is the
+
+463
+00:28:14,420 --> 00:28:16,740
+nature of the course. But sometimes I don't want
+
+464
+00:28:16,740 --> 00:28:19,400
+to spoil the novel, you know, to tell you what
+
+465
+00:28:19,400 --> 00:28:21,600
+happens at the end because I want you to go and
+
+466
+00:28:21,600 --> 00:28:25,520
+see how things happen for yourselves. So this
+
+467
+00:28:25,520 --> 00:28:29,260
+considers the importance of the dead hand of the
+
+468
+00:28:29,260 --> 00:28:32,040
+past because the past should not We should learn
+
+469
+00:28:32,040 --> 00:28:34,000
+from the past, but it shouldn't be imposing its
+
+470
+00:28:34,000 --> 00:28:36,520
+own rules and regulations because we are advancing
+
+471
+00:28:36,520 --> 00:28:41,360
+in time in a way or another. The heroine, of
+
+472
+00:28:41,360 --> 00:28:43,300
+course, heroine, you know, not cocaine, heroine.
+
+473
+00:28:43,620 --> 00:28:48,000
+The female hero is untraditional generally. Her
+
+474
+00:28:48,000 --> 00:28:53,720
+name is Dorothea, and she finds, of course, her
+
+475
+00:28:53,720 --> 00:28:59,520
+own happiness and independence. like most women by
+
+476
+00:28:59,520 --> 00:29:02,800
+women, women writers. Eliot's philosophy now
+
+477
+00:29:02,800 --> 00:29:08,040
+because basically Eliot believes in the, in in
+
+478
+00:29:08,040 --> 00:29:10,860
+something called like, or her practice, her
+
+479
+00:29:10,860 --> 00:29:13,000
+philosophy is called positivism. You know
+
+480
+00:29:13,000 --> 00:29:16,060
+positive? Like you're optimistic, like the good is
+
+481
+00:29:16,060 --> 00:29:18,640
+yet to come. Many people believe in this. Like the
+
+482
+00:29:18,640 --> 00:29:22,300
+good, they generally focus and look at the half
+
+483
+00:29:22,300 --> 00:29:27,120
+full of the cup rather than the half empty. Okay,
+
+484
+00:29:27,220 --> 00:29:29,640
+the bright side of things. And many people are
+
+485
+00:29:29,640 --> 00:29:35,380
+dark and negative, pessimistic. They say, if this
+
+486
+00:29:35,380 --> 00:29:40,210
+is bad, What's come is worse. There's this scene
+
+487
+00:29:40,210 --> 00:29:44,470
+with Homer Simpson and Bart, and Bart saying, this
+
+488
+00:29:44,470 --> 00:29:47,230
+is the worst day of my life. And Homer Simpson
+
+489
+00:29:47,230 --> 00:29:52,130
+telling him, yet. Or so far. Like, the worst is
+
+490
+00:29:52,130 --> 00:29:56,190
+yet to come. But she believes in this. I think she
+
+491
+00:29:56,190 --> 00:30:00,150
+being a woman plays a major role here. Because men
+
+492
+00:30:00,150 --> 00:30:02,450
+are always playing the role of the victim. Like,
+
+493
+00:30:02,490 --> 00:30:06,780
+it's dark. It's sad. We are suffering. And they
+
+494
+00:30:06,780 --> 00:30:09,140
+are, in a way or another, victimizing women. So
+
+495
+00:30:09,140 --> 00:30:11,100
+this woman says, no, don't believe these women.
+
+496
+00:30:11,260 --> 00:30:13,940
+Men, don't believe Hardy. It's going to be good,
+
+497
+00:30:14,420 --> 00:30:16,260
+especially the roles of women. And women are
+
+498
+00:30:16,260 --> 00:30:19,000
+advancing in an amazing way that they can claim
+
+499
+00:30:19,000 --> 00:30:22,340
+their role. So Eliot's philosophy is called
+
+500
+00:30:22,340 --> 00:30:25,640
+positivism, meaning basically that humanity
+
+501
+00:30:25,640 --> 00:30:28,480
+continues to move forward, to improve, to advance,
+
+502
+00:30:28,580 --> 00:30:31,920
+to progress. Sometimes the progress is hindered.
+
+503
+00:30:32,620 --> 00:30:35,980
+Sometimes the progress is slow. But eventually,
+
+504
+00:30:36,640 --> 00:30:39,540
+There's a progress. There's progress. And humanity
+
+505
+00:30:39,540 --> 00:30:44,080
+will progress. And the good is yet to come. And
+
+506
+00:30:44,080 --> 00:30:46,860
+bitter stuff, bitter things will come eventually.
+
+507
+00:30:50,100 --> 00:30:55,740
+OK, so these are four female novelists of the
+
+508
+00:30:55,740 --> 00:31:00,900
+Victorian age, the three Bronte sisters. George
+
+509
+00:31:00,900 --> 00:31:05,920
+Eliot. And George Eliot. Do you have any question?
+
+510
+00:31:09,800 --> 00:31:12,800
+Any comment? Please do ask or if you want to say
+
+511
+00:31:12,800 --> 00:31:19,880
+something. Have you ever read some poetry by
+
+512
+00:31:19,880 --> 00:31:24,340
+women? Novels or stuff in English or in Arabic?
+
+513
+00:31:24,600 --> 00:31:30,380
+And how did you feel that women write differently?
+
+514
+00:31:32,740 --> 00:31:35,760
+Do you like to know who the author is of a
+
+515
+00:31:35,760 --> 00:31:37,800
+particular text before reading it or what?
+
+516
+00:31:42,250 --> 00:31:46,430
+What do you care more about, the text or the
+
+517
+00:31:46,430 --> 00:31:49,390
+author? Which is more significant? The text. The
+
+518
+00:31:49,390 --> 00:31:53,210
+text. So if someone tells you, hey, this is an
+
+519
+00:31:53,210 --> 00:31:56,470
+amazing short story or poem, you should read it.
+
+520
+00:31:57,770 --> 00:31:59,810
+Do you say, okay, send it to me? Or do you ask
+
+521
+00:31:59,810 --> 00:32:01,410
+first and foremost about the author?
+
+522
+00:32:04,430 --> 00:32:06,550
+Because by knowing the author, we will know the
+
+523
+00:32:06,550 --> 00:32:10,850
+style. Okay, interesting. But also by knowing the
+
+524
+00:32:10,850 --> 00:32:12,810
+author, you're going to limit your imagination.
+
+525
+00:32:13,750 --> 00:32:16,070
+You limit your interpretation, because we've seen
+
+526
+00:32:16,070 --> 00:32:18,930
+with The Sick Rose, the poem could be about so
+
+527
+00:32:18,930 --> 00:32:22,110
+many things. One of you on the other group said,
+
+528
+00:32:23,250 --> 00:32:26,530
+The Sick Rose could be about guys on Facebook
+
+529
+00:32:26,530 --> 00:32:29,530
+tricking women, girls like you, telling them, I
+
+530
+00:32:29,530 --> 00:32:32,010
+love you, I like you, or something, and then...
+
+531
+00:32:32,990 --> 00:32:35,070
+They cheat them, like they destroy their lives.
+
+532
+00:32:35,230 --> 00:32:38,010
+Because this is the worm, the invisible worm
+
+533
+00:32:38,010 --> 00:32:42,710
+destroys thy life, right? And this, of course,
+
+534
+00:32:43,350 --> 00:32:47,770
+William Blake did not mean this. He didn't predict
+
+535
+00:32:47,770 --> 00:32:53,010
+Facebook. But we can relate. But if you just only
+
+536
+00:32:53,010 --> 00:32:57,710
+focus on the name of the author, his life, How he
+
+537
+00:32:57,710 --> 00:33:00,290
+lived? Was he happily married? Did he have kids?
+
+538
+00:33:01,030 --> 00:33:03,790
+Whether his mother-in-law was horrible, whether
+
+539
+00:33:03,790 --> 00:33:06,690
+his father-in-law was horrible, whether he had a
+
+540
+00:33:06,690 --> 00:33:09,870
+job, unemployed, whether he was... Generally, what
+
+541
+00:33:09,870 --> 00:33:15,160
+I like to do here in my classes is that while... I
+
+542
+00:33:15,160 --> 00:33:19,240
+don't do this. I rarely say, he lived, he was
+
+543
+00:33:19,240 --> 00:33:21,300
+married, he had kids, because I don't care about
+
+544
+00:33:21,300 --> 00:33:23,860
+this. The life of the author could be interesting.
+
+545
+00:33:24,160 --> 00:33:26,820
+There are theories that focus mainly on the life
+
+546
+00:33:26,820 --> 00:33:29,000
+and the circumstances and the social, political
+
+547
+00:33:29,000 --> 00:33:32,540
+circumstances and the philosophical ideas and
+
+548
+00:33:32,540 --> 00:33:35,040
+beliefs and ideology of the author in order to
+
+549
+00:33:35,040 --> 00:33:38,440
+understand the text. But many other theories say
+
+550
+00:33:38,440 --> 00:33:41,020
+no. This could be interesting. It could be fun to
+
+551
+00:33:41,020 --> 00:33:42,960
+know something about Shakespeare and his wife and
+
+552
+00:33:42,960 --> 00:33:45,920
+his kids and everything. But the most significant
+
+553
+00:33:45,920 --> 00:33:48,880
+thing is the text itself. There's a theory called
+
+554
+00:33:48,880 --> 00:33:52,760
+the death of the author. Like not, let's kill all
+
+555
+00:33:52,760 --> 00:33:56,100
+the authors. It's like when the author publishes a
+
+556
+00:33:56,100 --> 00:33:59,440
+book, once the book is published, he or she dies.
+
+557
+00:33:59,920 --> 00:34:02,880
+They become, they're no longer authors and
+
+558
+00:34:02,880 --> 00:34:06,780
+writers. They become readers. Because now the text
+
+559
+00:34:06,780 --> 00:34:09,740
+belongs to us. And because this is not only
+
+560
+00:34:09,740 --> 00:34:13,240
+theirs. These ideas come from so many books and
+
+561
+00:34:13,240 --> 00:34:16,780
+stories they read and heard from here, from
+
+562
+00:34:16,780 --> 00:34:21,920
+experiences. And this is interesting because
+
+563
+00:34:21,920 --> 00:34:24,200
+sometimes people for a long time would think that
+
+564
+00:34:24,200 --> 00:34:27,780
+this play was written by Shakespeare. And it turns
+
+565
+00:34:27,780 --> 00:34:29,940
+out that, no, it wasn't written by Shakespeare. It
+
+566
+00:34:29,940 --> 00:34:32,490
+was written by someone else. And also, what about
+
+567
+00:34:32,490 --> 00:34:34,930
+texts that are anonymous? Many people think we
+
+568
+00:34:34,930 --> 00:34:37,010
+can't understand a text unless we know the author.
+
+569
+00:34:37,110 --> 00:34:40,050
+What about anonymous texts? What about anonymous
+
+570
+00:34:40,050 --> 00:34:43,490
+texts? Can we understand them? Can we appreciate
+
+571
+00:34:43,490 --> 00:34:48,170
+them? Of course, yes. And I usually do this in my
+
+572
+00:34:48,170 --> 00:34:50,530
+classes. In one of my classes, this was one of the
+
+573
+00:34:50,530 --> 00:34:53,250
+best experiments I did. I was teaching a pottery
+
+574
+00:34:53,250 --> 00:34:58,150
+class. And I brought an Israeli poem by an Israeli
+
+575
+00:34:58,150 --> 00:35:03,910
+Jewish poet, Yehuda Mikhai, on Jerusalem. So I
+
+576
+00:35:03,910 --> 00:35:07,590
+had, like, 40 students, and I got them 40 copies.
+
+577
+00:35:07,810 --> 00:35:12,910
+Half of them, I told the first half that I wrote
+
+578
+00:35:12,910 --> 00:35:15,770
+down that this is by the Israeli poet, Yehuda
+
+579
+00:35:15,770 --> 00:35:17,630
+Mikhai. And it says, on our roof in Jerusalem, one
+
+580
+00:35:17,630 --> 00:35:19,410
+of the best poems you will ever read. Really
+
+581
+00:35:19,410 --> 00:35:23,190
+beautiful. And the other group, I didn't tell them
+
+582
+00:35:23,190 --> 00:35:25,330
+anything. Just, this is a poem. This is a text.
+
+583
+00:35:25,870 --> 00:35:28,710
+Read it. What do you think? So the first group,
+
+584
+00:35:28,830 --> 00:35:31,190
+because they already know this, and because Israel
+
+585
+00:35:31,190 --> 00:35:33,490
+is destroying our lives and occupying us and
+
+586
+00:35:33,490 --> 00:35:35,970
+turning our lives into hell, many people didn't
+
+587
+00:35:35,970 --> 00:35:38,530
+appreciate the text as a text, as a beautiful
+
+588
+00:35:38,530 --> 00:35:40,830
+artistic creation, artistic expression. And they
+
+589
+00:35:40,830 --> 00:35:43,390
+were like, ah, not well. He doesn't capture the
+
+590
+00:35:43,390 --> 00:35:45,670
+essence, the depth of Jerusalem. And it's not this
+
+591
+00:35:45,670 --> 00:35:49,170
+Palestinian poet because it's ours and everything.
+
+592
+00:35:50,780 --> 00:35:53,500
+Interesting stuff. Very, very interesting. But the
+
+593
+00:35:53,500 --> 00:35:56,340
+other group were more into the text itself and its
+
+594
+00:35:56,340 --> 00:36:00,140
+beauty and its artistic value as, again, a
+
+595
+00:36:00,140 --> 00:36:02,860
+literary creation, an artistic creation. And even,
+
+596
+00:36:03,360 --> 00:36:05,740
+funny, some of them thought that this is written
+
+597
+00:36:05,740 --> 00:36:08,520
+by Mahmoud Darwish, Samih Al-Qasim, or even Tamim
+
+598
+00:36:08,520 --> 00:36:11,860
+Al-Baraghouti because it's a beautiful text. It
+
+599
+00:36:11,860 --> 00:36:14,300
+describes Jerusalem in this beautiful way. So
+
+600
+00:36:14,300 --> 00:36:16,900
+sometimes we have this prejudice. So generally, I
+
+601
+00:36:16,900 --> 00:36:19,120
+don't like... It's good to know the author, who
+
+602
+00:36:19,120 --> 00:36:22,860
+the author is, of course, but if you only want to
+
+603
+00:36:22,860 --> 00:36:25,620
+understand the text by understanding the life of
+
+604
+00:36:25,620 --> 00:36:30,280
+the author, not good. I'll post this on the
+
+605
+00:36:30,280 --> 00:36:32,720
+Facebook group tonight. There was one author, I
+
+606
+00:36:32,720 --> 00:36:36,300
+can't remember who he is, who said that I read the
+
+607
+00:36:36,300 --> 00:36:38,660
+first paragraph, only the first paragraph of the
+
+608
+00:36:38,660 --> 00:36:41,540
+first of the novel, and then I can't tell whether
+
+609
+00:36:41,540 --> 00:36:42,880
+this is written by a man or a woman.
+
+610
+00:36:46,540 --> 00:36:50,300
+in a condescending way, saying that, implying that
+
+611
+00:36:50,300 --> 00:36:54,280
+it's very easy to tell the style of women. They
+
+612
+00:36:54,280 --> 00:36:55,940
+have a particular way. Yeah, there are
+
+613
+00:36:55,940 --> 00:36:57,800
+differences. Of course, there are differences. For
+
+614
+00:36:57,800 --> 00:37:02,040
+example, I know only four colors. I don't know
+
+615
+00:37:02,040 --> 00:37:05,280
+many colors. But women know more. They know fushi,
+
+616
+00:37:05,480 --> 00:37:07,900
+and mushi, and nili, and batikhi, and jamali, and
+
+617
+00:37:07,900 --> 00:37:12,220
+shammami, and fagusi. So many crazy colors. Okay?
+
+618
+00:37:13,140 --> 00:37:15,500
+And about many other things. It's not about
+
+619
+00:37:15,500 --> 00:37:18,640
+colors. Like, we're different. There's, you know,
+
+620
+00:37:18,720 --> 00:37:20,600
+there are differences, but not in a bad way. Not
+
+621
+00:37:20,600 --> 00:37:24,620
+that man is better or women are. Everyone is good
+
+622
+00:37:24,620 --> 00:37:29,500
+in his or her own way. I think The Guardian posted
+
+623
+00:37:29,500 --> 00:37:34,180
+tin openings from 10 random novels that I haven't
+
+624
+00:37:34,180 --> 00:37:37,160
+read before. And there was a quiz, can you tell if
+
+625
+00:37:37,160 --> 00:37:39,020
+this is a man or a woman? I did the quiz and I got
+
+626
+00:37:39,020 --> 00:37:42,360
+seven out of 10. So I'll post the quiz and you try
+
+627
+00:37:42,360 --> 00:37:45,800
+to see if you can tell whether the author is a man
+
+628
+00:37:45,800 --> 00:37:48,580
+and a woman. And I want you to just don't do it
+
+629
+00:37:48,580 --> 00:37:51,840
+hit or miss. Try to really read the extracts, the
+
+630
+00:37:51,840 --> 00:37:54,620
+first just very short paragraphs and see if you
+
+631
+00:37:54,620 --> 00:37:58,070
+can tell if the author is a man or a woman. There
+
+632
+00:37:58,070 --> 00:38:00,490
+are differences, but the differences are not in
+
+633
+00:38:00,490 --> 00:38:02,410
+the sense that this is better. Yeah, there are
+
+634
+00:38:02,410 --> 00:38:05,210
+writers who are better than others, but it doesn't
+
+635
+00:38:05,210 --> 00:38:08,690
+mean basically all men writers are better than all
+
+636
+00:38:08,690 --> 00:38:11,710
+women writers. Thank you very much. We stop here.
+
+637
+00:38:11,810 --> 00:38:15,030
+Next class we're going to do to finish the
+
+638
+00:38:15,030 --> 00:38:18,470
+Victorian Age with Victorian poetry. Thank you
+
+639
+00:38:18,470 --> 00:38:18,830
+very much.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/_MZcRIdX5JA_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/_MZcRIdX5JA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..16b79baefcb83cd93d355ccf1809929878482f07
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/_MZcRIdX5JA_raw.json
@@ -0,0 +1 @@
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So students like you who attended these courses, who took these courses, who probably were sitting somewhere here. 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So is it Italian? Is it Shakespearean? Is it Dunyan? Is it romantic? So before looking at the choices, try to say, OK, how many sonnets did I study? Like, two major sonnets, but then we discussed probably John Donne. So three. 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OK? So there's irrational. Maybe I don't know this word. Or mythical. Maybe I don't know this word. Supernatural. We know the nature. And then supernatural. OK? So what do you want to do here? Just go back in time. Try to revise in your mind. OK. 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London, maybe. What else? Tiger, tiger, the land. So this is nature in a way. William Wordsworth, The Daffodils, Lucy Gray, Coleridge, The Rime of the Ancient Mariner, and the Albatross, and how the Albatross was killed. 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Does this happen in real life? Is this natural? Is this normal? Or is this supernatural? So you can always guess. Yeah, there are natural elements, but this is mainly about the supernatural aspect. It's about the power of imagination. 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Finally, the contextualization questions where you need to comment critically on a given extract. I'll show you examples and then give you the chance to ask questions. 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Can you check the book and tell me? The caesura, was it after off and power? After praise. Okay. Control Z. What else?", "tokens": [286, 393, 380, 1604, 689, 264, 1335, 279, 2991, 307, 13, 1664, 291, 1520, 264, 1446, 293, 980, 385, 30, 440, 1335, 279, 2991, 11, 390, 309, 934, 766, 293, 1347, 30, 2381, 13286, 13, 1033, 13, 12912, 1176, 13, 708, 1646, 30], "avg_logprob": -0.24786930531263351, "compression_ratio": 1.2440944881889764, "no_speech_prob": 0.0, "words": [{"start": 541.08, "end": 541.6, "word": " I", "probability": 0.79736328125}, {"start": 541.6, "end": 541.86, "word": " can't", "probability": 0.964599609375}, {"start": 541.86, "end": 542.1, "word": " remember", "probability": 0.888671875}, {"start": 542.1, "end": 542.34, "word": " where", "probability": 0.88134765625}, {"start": 542.34, "end": 542.5, "word": " the", "probability": 0.7998046875}, {"start": 542.5, "end": 542.82, "word": " caesura", "probability": 0.7182210286458334}, {"start": 542.82, "end": 543.0, "word": " is.", "probability": 0.88330078125}, {"start": 543.1, "end": 543.18, "word": " Can", "probability": 0.9560546875}, {"start": 543.18, "end": 543.42, "word": " you", "probability": 0.96875}, {"start": 543.42, "end": 543.86, "word": " check", "probability": 0.8818359375}, {"start": 543.86, "end": 544.02, "word": " the", "probability": 0.91748046875}, {"start": 544.02, "end": 544.18, "word": " book", "probability": 0.92431640625}, {"start": 544.18, "end": 544.34, "word": " and", "probability": 0.92578125}, {"start": 544.34, "end": 544.5, "word": " tell", "probability": 0.8974609375}, {"start": 544.5, "end": 544.82, "word": " me?", "probability": 0.962890625}, {"start": 547.42, "end": 547.66, "word": " The", "probability": 0.7392578125}, {"start": 547.66, "end": 548.04, "word": " caesura,", "probability": 0.9404296875}, {"start": 548.18, "end": 548.28, "word": " was", "probability": 0.9267578125}, {"start": 548.28, "end": 548.38, "word": " it", "probability": 0.94580078125}, {"start": 548.38, "end": 548.64, "word": " after", "probability": 0.82177734375}, {"start": 548.64, "end": 549.06, "word": " off", "probability": 0.385498046875}, {"start": 549.06, "end": 549.3, "word": " and", "probability": 0.88037109375}, {"start": 549.3, "end": 549.66, "word": " power?", "probability": 0.91796875}, {"start": 553.1, "end": 553.62, "word": " After", "probability": 0.44091796875}, {"start": 553.62, "end": 555.1, "word": " praise.", "probability": 0.69873046875}, {"start": 555.56, "end": 555.82, "word": " Okay.", "probability": 0.52783203125}, {"start": 558.78, "end": 559.3, "word": " Control", "probability": 0.60400390625}, {"start": 559.3, "end": 559.6, "word": " Z.", "probability": 0.609375}, {"start": 561.62, "end": 561.84, "word": " What", "probability": 0.88525390625}, {"start": 561.84, "end": 562.14, "word": " else?", "probability": 0.93115234375}], "temperature": 1.0}, {"id": 23, "seek": 59313, "start": 563.91, "end": 593.13, "text": " After power, okay. So in the midterm exam, you have to comment critically or to contextualize some given extract. In the final exam, you will have four extracts, four extracts, and you need to do three of them. Three of them, okay? And I'll tell you three contextualized, three of the following. 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So, what do you do with a text like this? Look at this. Number one. It's poetry. How can you tell? Generally, not always, poetry begins with a capital letter. If we have a hundred lines, even if it's not the beginning of a sentence, it begins with a capital letter. That's the first thing I can see. 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We see this all the time with Arabic poetry, but not English. We've seen Shakespeare. We've seen John Donne. We've seen all those. We don't have this physical gap in the middle of the lines of poetry. So when did this happen? OK, you trigger your memory, like, oh, that's old English. It happened in the past. Why did it happen? OK. 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To make it musical. Narrative. We spoke about the narrative aspect. We spoke of the musical aspect. So to make it easy because people couldn't read and write. And you want it to be easy to remember. Like all Arabic poetry in the past was almost the same.", "tokens": [16002, 281, 1604, 13, 1407, 652, 309, 9165, 13, 45658, 1166, 13, 492, 7179, 466, 264, 9977, 4171, 13, 492, 7179, 295, 264, 9165, 4171, 13, 407, 281, 652, 309, 1858, 570, 561, 2809, 380, 1401, 293, 2464, 13, 400, 291, 528, 309, 281, 312, 1858, 281, 1604, 13, 1743, 439, 19938, 15155, 294, 264, 1791, 390, 1920, 264, 912, 13], "avg_logprob": -0.1848538356923288, "compression_ratio": 1.5780346820809248, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 681.76, "end": 682.34, "word": " Easy", "probability": 0.64892578125}, {"start": 682.34, "end": 682.6, "word": " to", "probability": 0.97021484375}, {"start": 682.6, "end": 683.12, "word": " remember.", "probability": 0.86767578125}, {"start": 684.64, "end": 685.16, "word": " To", "probability": 0.64453125}, {"start": 685.16, "end": 685.3, "word": " make", "probability": 0.94287109375}, {"start": 685.3, "end": 685.44, "word": " it", "probability": 0.95361328125}, {"start": 685.44, "end": 686.06, "word": " musical.", "probability": 0.95654296875}, {"start": 686.8, "end": 687.32, "word": " Narrative.", "probability": 0.7047119140625}, {"start": 687.38, "end": 687.46, "word": " We", "probability": 0.91015625}, {"start": 687.46, "end": 687.88, "word": " spoke", "probability": 0.65380859375}, {"start": 687.88, "end": 688.06, "word": " about", "probability": 0.80859375}, {"start": 688.06, "end": 688.16, "word": " the", "probability": 0.89990234375}, {"start": 688.16, "end": 688.42, "word": " narrative", "probability": 0.8720703125}, {"start": 688.42, "end": 688.92, "word": " aspect.", "probability": 0.9052734375}, {"start": 689.62, "end": 689.76, "word": " We", "probability": 0.908203125}, {"start": 689.76, "end": 689.88, "word": " spoke", "probability": 0.8330078125}, {"start": 689.88, "end": 690.0, "word": " of", "probability": 0.5947265625}, {"start": 690.0, "end": 690.12, "word": " the", "probability": 0.90869140625}, {"start": 690.12, "end": 690.5, "word": " musical", "probability": 0.95556640625}, {"start": 690.5, "end": 690.96, "word": " aspect.", "probability": 0.8974609375}, {"start": 691.74, "end": 691.9, "word": " So", "probability": 0.8837890625}, {"start": 691.9, "end": 692.6, "word": " to", "probability": 0.765625}, {"start": 692.6, "end": 692.82, "word": " make", "probability": 0.93603515625}, {"start": 692.82, "end": 692.98, "word": " it", "probability": 0.953125}, {"start": 692.98, "end": 693.28, "word": " easy", "probability": 0.92236328125}, {"start": 693.28, "end": 693.54, "word": " because", "probability": 0.5751953125}, {"start": 693.54, "end": 693.76, "word": " people", "probability": 0.966796875}, {"start": 693.76, "end": 694.1, "word": " couldn't", "probability": 0.896728515625}, {"start": 694.1, "end": 694.34, "word": " read", "probability": 0.97607421875}, {"start": 694.34, "end": 694.5, "word": " and", "probability": 0.90576171875}, {"start": 694.5, "end": 694.84, "word": " write.", "probability": 0.94580078125}, {"start": 695.96, "end": 696.12, "word": " And", "probability": 0.93505859375}, {"start": 696.12, "end": 696.22, "word": " you", "probability": 0.94189453125}, {"start": 696.22, "end": 696.42, "word": " want", "probability": 0.8515625}, {"start": 696.42, "end": 696.62, "word": " it", "probability": 0.7978515625}, {"start": 696.62, "end": 696.94, "word": " to", "probability": 0.966796875}, {"start": 696.94, "end": 697.16, "word": " be", "probability": 0.96044921875}, {"start": 697.16, "end": 697.48, "word": " easy", "probability": 0.89208984375}, {"start": 697.48, "end": 697.66, "word": " to", "probability": 0.96484375}, {"start": 697.66, "end": 697.84, "word": " remember.", "probability": 0.8740234375}, {"start": 697.96, "end": 698.16, "word": " Like", "probability": 0.7998046875}, {"start": 698.16, "end": 698.56, "word": " all", "probability": 0.75634765625}, {"start": 698.56, "end": 699.6, "word": " Arabic", "probability": 0.54296875}, {"start": 699.6, "end": 700.0, "word": " poetry", "probability": 0.974609375}, {"start": 700.0, "end": 700.68, "word": " in", "probability": 0.92919921875}, {"start": 700.68, "end": 700.8, "word": " the", "probability": 0.91650390625}, {"start": 700.8, "end": 701.06, "word": " past", "probability": 0.89208984375}, {"start": 701.06, "end": 701.36, "word": " was", "probability": 0.93359375}, {"start": 701.36, "end": 701.9, "word": " almost", "probability": 0.79052734375}, {"start": 701.9, "end": 702.12, "word": " the", "probability": 0.91845703125}, {"start": 702.12, "end": 702.32, "word": " same.", "probability": 0.90966796875}], "temperature": 1.0}, {"id": 28, "seek": 71695, "start": 703.31, "end": 716.95, "text": " It depended heavily on music, on certain themes, so that people could memorize. There were people who would memorize like 10,000 poems. OK?", "tokens": [467, 1367, 3502, 10950, 322, 1318, 11, 322, 1629, 13544, 11, 370, 300, 561, 727, 27478, 13, 821, 645, 561, 567, 576, 27478, 411, 1266, 11, 1360, 24014, 13, 2264, 30], "avg_logprob": -0.23571776878088713, "compression_ratio": 1.238938053097345, "no_speech_prob": 0.0, "words": [{"start": 703.31, "end": 703.49, "word": " It", "probability": 0.2235107421875}, {"start": 703.49, "end": 703.77, "word": " depended", "probability": 0.90185546875}, {"start": 703.77, "end": 704.15, "word": " heavily", "probability": 0.90234375}, {"start": 704.15, "end": 704.45, "word": " on", "probability": 0.94873046875}, {"start": 704.45, "end": 705.15, "word": " music,", "probability": 0.91650390625}, {"start": 705.83, "end": 705.99, "word": " on", "probability": 0.9404296875}, {"start": 705.99, "end": 706.41, "word": " certain", "probability": 0.91650390625}, {"start": 706.41, "end": 707.01, "word": " themes,", "probability": 0.92724609375}, {"start": 707.59, "end": 707.73, "word": " so", "probability": 0.93994140625}, {"start": 707.73, "end": 707.93, "word": " that", "probability": 0.92431640625}, {"start": 707.93, "end": 708.19, "word": " people", "probability": 0.9482421875}, {"start": 708.19, "end": 708.47, "word": " could", "probability": 0.88037109375}, {"start": 708.47, "end": 708.77, "word": " memorize.", "probability": 0.408203125}, {"start": 709.11, "end": 709.31, "word": " There", "probability": 0.685546875}, {"start": 709.31, "end": 709.47, "word": " were", "probability": 0.83740234375}, {"start": 709.47, "end": 709.73, "word": " people", "probability": 0.96484375}, {"start": 709.73, "end": 709.95, "word": " who", "probability": 0.90966796875}, {"start": 709.95, "end": 710.13, "word": " would", "probability": 0.84814453125}, {"start": 710.13, "end": 710.67, "word": " memorize", "probability": 0.88818359375}, {"start": 710.67, "end": 711.65, "word": " like", "probability": 0.58740234375}, {"start": 711.65, "end": 711.97, "word": " 10", "probability": 0.79638671875}, {"start": 711.97, "end": 712.59, "word": ",000", "probability": 0.990478515625}, {"start": 712.59, "end": 714.19, "word": " poems.", "probability": 0.94287109375}, {"start": 716.31, "end": 716.95, "word": " OK?", "probability": 0.62890625}], "temperature": 1.0}, {"id": 29, "seek": 74289, "start": 718.33, "end": 742.89, "text": " So okay, that's the first thing I also, the second thing I noticed. This is by only looking. This gap is called a caesura. It's, it comes from Caesar and Caesarian section. You know, when someone has a birth, you know, gives birth to a baby by a Caesarian going on undergoing a Caesarian section, that's because they cut on the belly.", "tokens": [407, 1392, 11, 300, 311, 264, 700, 551, 286, 611, 11, 264, 1150, 551, 286, 5694, 13, 639, 307, 538, 787, 1237, 13, 639, 7417, 307, 1219, 257, 1335, 279, 2991, 13, 467, 311, 11, 309, 1487, 490, 26678, 293, 7544, 279, 10652, 3541, 13, 509, 458, 11, 562, 1580, 575, 257, 3965, 11, 291, 458, 11, 2709, 3965, 281, 257, 3186, 538, 257, 7544, 279, 10652, 516, 322, 40033, 257, 7544, 279, 10652, 3541, 11, 300, 311, 570, 436, 1723, 322, 264, 11696, 13], "avg_logprob": -0.19204215168259864, "compression_ratio": 1.6502463054187193, "no_speech_prob": 0.0, "words": [{"start": 718.33, "end": 718.65, "word": " So", "probability": 0.755859375}, {"start": 718.65, "end": 718.91, "word": " okay,", "probability": 0.5517578125}, {"start": 718.99, "end": 719.21, "word": " that's", "probability": 0.961669921875}, {"start": 719.21, "end": 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By the way, in Old English, we have a physical gap. The caesura is still there. Sometimes we don't see it because they depend on the punctuation marks. Okay. 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Makes it musical. Now we must praise. This is not the old English. This is a modernized text. It makes it musical. It's musical, so it's easy to memorize and remember. 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We, everyone, not me, not you, must, not should, not may, praise of heaven's kingdom. Heaven. Heaven's kingdom. The keeper. Ah, it's about God. 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Now, the rhyme scheme, look at this. The rhyme scheme, some of you in the midterm went for A, B, C, D. No, no, no, no, that's not the rhyme scheme. That's not how you do the rhyme scheme. What is the rhyme scheme? How do you define the rhyme scheme? 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The last sound or sounds at the end of a line of verse. Where's the end? Here. So keeper and wisdom. Just tell me A, B. Now, can I judge that this is regular or irregular? I can't. Why? We don't have the whole poem. Like with Shakespeare, shall I compare thee to a summer's day, A. Thou art more lovely and more temperate, B. Can I say it's irregular?", "tokens": [440, 8121, 1626, 420, 3263, 295, 257, 1622, 295, 7996, 13, 440, 1036, 1626, 420, 3263, 412, 264, 917, 295, 257, 1622, 295, 7996, 13, 2305, 311, 264, 917, 30, 1692, 13, 407, 1066, 260, 293, 10712, 13, 1449, 980, 385, 316, 11, 363, 13, 823, 11, 393, 286, 6995, 300, 341, 307, 3890, 420, 29349, 30, 286, 393, 380, 13, 1545, 30, 492, 500, 380, 362, 264, 1379, 13065, 13, 1743, 365, 22825, 11, 4393, 286, 6794, 24800, 281, 257, 4266, 311, 786, 11, 316, 13, 334, 263, 1523, 544, 7496, 293, 544, 3393, 473, 11, 363, 13, 1664, 286, 584, 309, 311, 29349, 30], "avg_logprob": -0.17640187640056432, "compression_ratio": 1.6556016597510372, "no_speech_prob": 0.0, "words": [{"start": 844.09, "end": 844.37, "word": " The", "probability": 0.372802734375}, {"start": 844.37, "end": 845.03, "word": " ending", "probability": 0.72314453125}, {"start": 845.03, "end": 845.61, "word": " sound", "probability": 0.79345703125}, {"start": 845.61, "end": 845.81, "word": " or", 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whole", "probability": 0.8935546875}, {"start": 865.61, "end": 865.91, "word": " poem.", "probability": 0.93798828125}, {"start": 866.45, "end": 866.71, "word": " Like", "probability": 0.90625}, {"start": 866.71, "end": 866.87, "word": " with", "probability": 0.79296875}, {"start": 866.87, "end": 867.13, "word": " Shakespeare,", "probability": 0.94482421875}, {"start": 867.29, "end": 867.43, "word": " shall", "probability": 0.32177734375}, {"start": 867.43, "end": 867.59, "word": " I", "probability": 0.99755859375}, {"start": 867.59, "end": 867.91, "word": " compare", "probability": 0.875}, {"start": 867.91, "end": 868.13, "word": " thee", "probability": 0.931640625}, {"start": 868.13, "end": 868.31, "word": " to", "probability": 0.96728515625}, {"start": 868.31, "end": 868.43, "word": " a", "probability": 0.94189453125}, {"start": 868.43, "end": 868.79, "word": " summer's", "probability": 0.943603515625}, {"start": 868.79, "end": 869.07, "word": " day,", "probability": 0.97705078125}, {"start": 869.37, "end": 869.57, "word": " A.", "probability": 0.89111328125}, {"start": 870.03, "end": 870.19, "word": " Thou", "probability": 0.6370849609375}, {"start": 870.19, "end": 870.35, "word": " art", "probability": 0.9609375}, {"start": 870.35, "end": 870.55, "word": " more", "probability": 0.9482421875}, {"start": 870.55, "end": 870.79, "word": " lovely", "probability": 0.859375}, {"start": 870.79, "end": 871.01, "word": " and", "probability": 0.62548828125}, {"start": 871.01, "end": 871.19, "word": " more", "probability": 0.88671875}, {"start": 871.19, "end": 871.79, "word": " temperate,", "probability": 0.881103515625}, {"start": 872.31, "end": 872.51, "word": " B.", "probability": 0.99658203125}, {"start": 872.59, "end": 872.77, "word": " Can", "probability": 0.96875}, {"start": 872.77, "end": 872.89, "word": " I", "probability": 0.99560546875}, {"start": 872.89, "end": 873.01, "word": " say", "probability": 0.951171875}, {"start": 873.01, "end": 873.19, "word": " it's", "probability": 0.96728515625}, {"start": 873.19, "end": 873.43, "word": " irregular?", "probability": 0.84130859375}], "temperature": 1.0}, {"id": 35, "seek": 90234, "start": 874.98, "end": 902.34, "text": " It can't, unless you know the whole poem and see. So if it says A, B, A, B, regular. A, B, it could be A, B, C, C. Regular if we have regular stanzas later on. So the other thing we notice is the religious language of this extract. The language is religious. It means it's about God. It's about praising God.", "tokens": [467, 393, 380, 11, 5969, 291, 458, 264, 1379, 13065, 293, 536, 13, 407, 498, 309, 1619, 316, 11, 363, 11, 316, 11, 363, 11, 3890, 13, 316, 11, 363, 11, 309, 727, 312, 316, 11, 363, 11, 383, 11, 383, 13, 45659, 498, 321, 362, 3890, 342, 3910, 296, 1780, 322, 13, 407, 264, 661, 551, 321, 3449, 307, 264, 7185, 2856, 295, 341, 8947, 13, 440, 2856, 307, 7185, 13, 467, 1355, 309, 311, 466, 1265, 13, 467, 311, 466, 42941, 1265, 13], "avg_logprob": -0.1402616232287052, "compression_ratio": 1.5846153846153845, "no_speech_prob": 0.0, "words": [{"start": 874.98, "end": 875.22, "word": " It", "probability": 0.8154296875}, {"start": 875.22, "end": 875.7, "word": " can't,", "probability": 0.900146484375}, {"start": 876.36, "end": 876.72, "word": " unless", "probability": 0.7939453125}, {"start": 876.72, "end": 876.94, "word": " you", "probability": 0.95556640625}, {"start": 876.94, "end": 877.08, "word": " know", "probability": 0.8857421875}, {"start": 877.08, 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The alliteration is the repetition of a particular sound or the beginning of some words in a line of verse. Could be in poetry and could be in praise. 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Oh, yeah. Could be a keeper, power. Praise, keeper, power. Could be something like this. Pah, pah, sound. So who's the author here? Remember we said all English texts were anonymous except one. So you have to have these plans yourself. Many of you said this is anonymous. It's not. It's Kedman's hymn. 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Same thing with the alliteration. So this is another extract. By the look here, just look at it. I want to take off this thing. Oh yeah, it's not poetry.", "tokens": [294, 264, 2808, 295, 264, 1622, 295, 7996, 281, 1884, 1318, 11, 281, 652, 309, 1858, 281, 1604, 570, 561, 412, 300, 565, 727, 406, 1401, 420, 2464, 13, 10635, 551, 365, 264, 439, 1681, 399, 13, 407, 341, 307, 1071, 8947, 13, 3146, 264, 574, 510, 11, 445, 574, 412, 309, 13, 286, 528, 281, 747, 766, 341, 551, 13, 876, 1338, 11, 309, 311, 406, 15155, 13], "avg_logprob": -0.1223214287843023, "compression_ratio": 1.5105263157894737, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1076.99, "end": 1077.29, "word": " in", "probability": 0.64306640625}, {"start": 1077.29, "end": 1077.43, "word": " the", "probability": 0.9140625}, {"start": 1077.43, "end": 1077.65, "word": " middle", "probability": 0.94970703125}, {"start": 1077.65, "end": 1078.05, "word": " of", "probability": 0.96923828125}, {"start": 1078.05, "end": 1078.55, "word": " the", "probability": 0.8388671875}, {"start": 1078.55, "end": 1078.83, "word": " line", "probability": 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Listen, now modern poetry, free verse could have this. But in the past, everything, I think everything we studied in our course is either poetry or prose.", "tokens": [2053, 412, 309, 13, 7501, 11, 586, 4363, 15155, 11, 1737, 7996, 727, 362, 341, 13, 583, 294, 264, 1791, 11, 1203, 11, 286, 519, 1203, 321, 9454, 294, 527, 1164, 307, 2139, 15155, 420, 12505, 13], "avg_logprob": -0.24527138863739215, "compression_ratio": 1.3577235772357723, "no_speech_prob": 0.0, "words": [{"start": 1102.09, "end": 1102.35, "word": " Look", "probability": 0.57373046875}, {"start": 1102.35, "end": 1102.45, "word": " at", "probability": 0.96875}, {"start": 1102.45, "end": 1102.55, "word": " it.", "probability": 0.93212890625}, {"start": 1103.19, "end": 1103.47, "word": " Listen,", "probability": 0.25439453125}, {"start": 1104.05, "end": 1104.15, "word": " now", "probability": 0.5625}, {"start": 1104.15, "end": 1105.05, "word": " modern", "probability": 0.67041015625}, {"start": 1105.05, "end": 1105.57, "word": " poetry,", "probability": 0.94921875}, {"start": 1105.75, "end": 1105.95, "word": " free", "probability": 0.76904296875}, {"start": 1105.95, "end": 1106.55, "word": " verse", "probability": 0.79541015625}, {"start": 1106.55, "end": 1107.11, "word": " could", "probability": 0.61669921875}, {"start": 1107.11, "end": 1107.47, "word": " have", "probability": 0.94580078125}, {"start": 1107.47, "end": 1107.89, "word": " this.", "probability": 0.94189453125}, {"start": 1108.43, "end": 1108.63, "word": " But", "probability": 0.9404296875}, {"start": 1108.63, "end": 1108.83, "word": " in", "probability": 0.93896484375}, {"start": 1108.83, "end": 1109.01, "word": " the", "probability": 0.916015625}, {"start": 1109.01, "end": 1109.51, "word": " past,", "probability": 0.884765625}, {"start": 1110.83, "end": 1111.27, "word": " everything,", "probability": 0.70849609375}, {"start": 1111.35, "end": 1111.43, "word": " I", "probability": 0.94287109375}, {"start": 1111.43, "end": 1111.59, "word": " think", "probability": 0.919921875}, {"start": 1111.59, "end": 1111.91, "word": " everything", "probability": 0.8876953125}, {"start": 1111.91, "end": 1112.17, "word": " we", "probability": 0.91845703125}, {"start": 1112.17, "end": 1112.49, "word": " studied", "probability": 0.9189453125}, {"start": 1112.49, "end": 1112.65, "word": " in", "probability": 0.9443359375}, {"start": 1112.65, "end": 1112.79, "word": " our", "probability": 0.88818359375}, {"start": 1112.79, "end": 1113.19, "word": " course", "probability": 0.9609375}, {"start": 1113.19, "end": 1114.41, "word": " is", "probability": 0.71923828125}, {"start": 1114.41, "end": 1114.67, "word": " either", "probability": 0.94677734375}, {"start": 1114.67, "end": 1115.11, "word": " poetry", "probability": 0.94873046875}, {"start": 1115.11, "end": 1115.65, "word": " or", "probability": 0.9599609375}, {"start": 1115.65, "end": 1117.05, "word": " prose.", "probability": 0.96044921875}], "temperature": 1.0}, {"id": 45, "seek": 113463, "start": 1117.83, "end": 1134.63, "text": " Okay, you can tell by looking at the page. So is this poetry? Look at it. I don't want you to do rhyme scheme organs A same B same B by D. No, this is this is a paragraph. It doesn't begin with a capital letter. Okay.", "tokens": [1033, 11, 291, 393, 980, 538, 1237, 412, 264, 3028, 13, 407, 307, 341, 15155, 30, 2053, 412, 309, 13, 286, 500, 380, 528, 291, 281, 360, 34753, 12232, 20659, 316, 912, 363, 912, 363, 538, 413, 13, 883, 11, 341, 307, 341, 307, 257, 18865, 13, 467, 1177, 380, 1841, 365, 257, 4238, 5063, 13, 1033, 13], "avg_logprob": -0.2981991596141104, "compression_ratio": 1.3885350318471337, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1117.83, "end": 1118.21, "word": " Okay,", "probability": 0.371337890625}, {"start": 1118.47, "end": 1118.59, "word": " you", "probability": 0.9267578125}, {"start": 1118.59, "end": 1118.83, "word": " can", "probability": 0.939453125}, {"start": 1118.83, "end": 1119.07, "word": " tell", "probability": 0.64306640625}, {"start": 1119.07, "end": 1119.23, "word": " by", "probability": 0.95751953125}, {"start": 1119.23, "end": 1119.49, "word": " looking", "probability": 0.9228515625}, {"start": 1119.49, "end": 1119.65, "word": " at", "probability": 0.96533203125}, {"start": 1119.65, "end": 1119.77, "word": " the", "probability": 0.81787109375}, {"start": 1119.77, "end": 1119.93, "word": " page.", "probability": 0.1748046875}, {"start": 1120.09, "end": 1120.11, "word": " So", "probability": 0.83544921875}, {"start": 1120.11, "end": 1120.29, "word": " is", "probability": 0.6640625}, {"start": 1120.29, "end": 1120.53, "word": " this", "probability": 0.94580078125}, {"start": 1120.53, "end": 1120.87, "word": " poetry?", "probability": 0.76708984375}, {"start": 1121.03, "end": 1121.13, "word": " Look", "probability": 0.69921875}, {"start": 1121.13, "end": 1121.29, "word": " at", "probability": 0.91357421875}, {"start": 1121.29, "end": 1121.81, "word": " it.", "probability": 0.1602783203125}, {"start": 1122.59, "end": 1122.59, "word": " I", "probability": 0.73486328125}, {"start": 1122.59, "end": 1122.77, "word": " don't", "probability": 0.96484375}, {"start": 1122.77, "end": 1122.91, "word": " want", "probability": 0.8349609375}, {"start": 1122.91, "end": 1123.01, "word": " you", "probability": 0.93603515625}, {"start": 1123.01, "end": 1123.17, "word": " to", "probability": 0.96435546875}, {"start": 1123.17, "end": 1123.41, "word": " do", "probability": 0.8896484375}, {"start": 1123.41, "end": 1123.93, "word": " rhyme", "probability": 0.85009765625}, {"start": 1123.93, "end": 1124.37, "word": " scheme", "probability": 0.828125}, {"start": 1124.37, "end": 1124.89, "word": " organs", "probability": 0.60986328125}, {"start": 1124.89, "end": 1125.27, "word": " A", "probability": 0.454345703125}, {"start": 1125.27, "end": 1125.77, "word": " same", "probability": 0.70263671875}, {"start": 1125.77, "end": 1126.15, "word": " B", "probability": 0.9833984375}, {"start": 1126.15, "end": 1126.67, "word": " same", "probability": 0.73974609375}, {"start": 1126.67, "end": 1127.21, "word": " B", "probability": 0.9697265625}, {"start": 1127.21, "end": 1127.71, "word": " by", "probability": 0.7802734375}, {"start": 1127.71, "end": 1128.09, "word": " D.", "probability": 0.9580078125}, {"start": 1128.29, "end": 1128.49, "word": " No,", "probability": 0.56787109375}, {"start": 1128.67, "end": 1128.81, "word": " this", "probability": 0.935546875}, {"start": 1128.81, "end": 1128.97, "word": " is", "probability": 0.9482421875}, {"start": 1128.97, "end": 1129.45, "word": " this", "probability": 0.49365234375}, {"start": 1129.45, "end": 1129.63, "word": " is", "probability": 0.90625}, {"start": 1129.63, "end": 1130.13, "word": " a", "probability": 0.21435546875}, {"start": 1130.13, "end": 1130.47, "word": " paragraph.", "probability": 0.9267578125}, {"start": 1130.99, "end": 1131.47, "word": " It", "probability": 0.9443359375}, {"start": 1131.47, "end": 1131.73, "word": " doesn't", "probability": 0.969970703125}, {"start": 1131.73, "end": 1131.93, "word": " begin", "probability": 0.8681640625}, {"start": 1131.93, "end": 1132.05, "word": " with", "probability": 0.89990234375}, {"start": 1132.05, "end": 1132.17, "word": " a", "probability": 0.9365234375}, {"start": 1132.17, "end": 1132.43, "word": " capital", "probability": 0.935546875}, {"start": 1132.43, "end": 1132.89, "word": " letter.", "probability": 0.962890625}, {"start": 1134.15, "end": 1134.63, "word": " Okay.", "probability": 0.8828125}], "temperature": 1.0}, {"id": 46, "seek": 116573, "start": 1136.29, "end": 1165.73, "text": " I am a Jew. So I'm not familiar with this. You don't have to memorize the extracts I told you. But you should be able to recognize one when you see it. I am a Jew. Has not a Jew eyes. Aha, OK. We have had three texts with Jewish characters in the whole course. Fagin in Oliver Twist by Dickens. Barabas in The Jew of Malta by Marlow and Shylock.", "tokens": [286, 669, 257, 5679, 13, 407, 286, 478, 406, 4963, 365, 341, 13, 509, 500, 380, 362, 281, 27478, 264, 8947, 82, 286, 1907, 291, 13, 583, 291, 820, 312, 1075, 281, 5521, 472, 562, 291, 536, 309, 13, 286, 669, 257, 5679, 13, 8646, 406, 257, 5679, 2575, 13, 27448, 11, 2264, 13, 492, 362, 632, 1045, 15765, 365, 9246, 4342, 294, 264, 1379, 1164, 13, 479, 559, 259, 294, 23440, 47016, 538, 18754, 694, 13, 4156, 455, 296, 294, 440, 5679, 295, 5746, 1328, 538, 2039, 14107, 293, 45250, 4102, 13], "avg_logprob": -0.15641622166050242, "compression_ratio": 1.4913793103448276, "no_speech_prob": 0.0, "words": [{"start": 1136.29, "end": 1136.63, "word": " I", "probability": 0.599609375}, {"start": 1136.63, "end": 1137.17, "word": " am", "probability": 0.9345703125}, {"start": 1137.17, "end": 1137.55, "word": " a", "probability": 0.96240234375}, {"start": 1137.55, "end": 1137.65, "word": " Jew.", "probability": 0.9169921875}, {"start": 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This is tragic for him. So tragic comedy, serious comedy, problem comedy, whatever you call it, for a reason. So here you want the theme here for Shakespeare is what? Shared humanity. 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Revenge. If a Christian wronged a Jew, what should his sufferance be by a Christian example? Why? Revenge. The villainy you teach me, I will execute and it shall go hard, but I will beta the instruction. Powerful, powerful message here.", "tokens": [708, 307, 702, 27106, 30, 1300, 46112, 13, 759, 257, 5778, 2085, 292, 257, 5679, 11, 437, 820, 702, 9753, 719, 312, 538, 257, 5778, 1365, 30, 1545, 30, 1300, 46112, 13, 440, 17906, 88, 291, 2924, 385, 11, 286, 486, 14483, 293, 309, 4393, 352, 1152, 11, 457, 286, 486, 9861, 264, 10951, 13, 7086, 906, 11, 4005, 3636, 510, 13], "avg_logprob": -0.19407242252713158, "compression_ratio": 1.446927374301676, "no_speech_prob": 0.0, "words": [{"start": 1317.75, "end": 1318.11, "word": " What", "probability": 0.70556640625}, {"start": 1318.11, "end": 1318.39, "word": " is", "probability": 0.94140625}, {"start": 1318.39, "end": 1318.61, "word": " his", "probability": 0.88916015625}, {"start": 1318.61, "end": 1319.15, "word": " humility?", "probability": 0.9765625}, {"start": 1319.33, "end": 1319.73, "word": " Revenge.", "probability": 0.915771484375}, {"start": 1320.11, "end": 1320.21, "word": " If", "probability": 0.89404296875}, {"start": 1320.21, "end": 1320.37, "word": " a", "probability": 0.99267578125}, {"start": 1320.37, "end": 1320.69, "word": " Christian", "probability": 0.86083984375}, {"start": 1320.69, "end": 1321.15, "word": " wronged", "probability": 0.8125}, {"start": 1321.15, "end": 1321.25, "word": " a", "probability": 0.441650390625}, {"start": 1321.25, "end": 1321.35, "word": " Jew,", "probability": 0.93896484375}, {"start": 1321.51, "end": 1321.67, "word": " what", "probability": 0.92822265625}, {"start": 1321.67, "end": 1321.95, "word": " should", "probability": 0.95849609375}, {"start": 1321.95, "end": 1322.29, "word": " his", "probability": 0.9619140625}, {"start": 1322.29, "end": 1322.83, "word": " sufferance", "probability": 0.8427734375}, {"start": 1322.83, "end": 1323.05, "word": " be", "probability": 0.9306640625}, {"start": 1323.05, "end": 1323.29, "word": " by", "probability": 0.78564453125}, {"start": 1323.29, "end": 1323.79, "word": " a", "probability": 0.68798828125}, {"start": 1323.79, "end": 1324.09, "word": " Christian", "probability": 0.82763671875}, {"start": 1324.09, "end": 1324.55, "word": " example?", "probability": 0.95361328125}, {"start": 1325.17, "end": 1325.45, "word": " Why?", "probability": 0.91845703125}, {"start": 1325.59, "end": 1326.11, "word": " Revenge.", "probability": 0.9453125}, {"start": 1327.39, "end": 1327.57, "word": " The", "probability": 0.4814453125}, {"start": 1327.57, "end": 1328.11, "word": " villainy", "probability": 0.551513671875}, {"start": 1328.11, "end": 1328.27, "word": " you", "probability": 0.58740234375}, {"start": 1328.27, "end": 1328.71, "word": " teach", "probability": 0.94091796875}, {"start": 1328.71, "end": 1329.11, "word": " me,", "probability": 0.96044921875}, {"start": 1329.61, "end": 1329.79, "word": " I", "probability": 0.99609375}, {"start": 1329.79, "end": 1330.03, "word": " will", "probability": 0.86328125}, {"start": 1330.03, "end": 1330.65, "word": " execute", "probability": 0.955078125}, {"start": 1330.65, "end": 1331.57, "word": " and", "probability": 0.54150390625}, {"start": 1331.57, "end": 1331.83, "word": " it", "probability": 0.95361328125}, {"start": 1331.83, "end": 1332.05, "word": " shall", "probability": 0.93115234375}, {"start": 1332.05, "end": 1332.29, "word": " go", "probability": 0.96728515625}, {"start": 1332.29, "end": 1332.73, "word": " hard,", "probability": 0.9072265625}, {"start": 1332.99, "end": 1333.17, "word": " but", "probability": 0.92431640625}, {"start": 1333.17, "end": 1333.41, "word": " I", "probability": 0.99560546875}, {"start": 1333.41, "end": 1333.67, "word": " will", "probability": 0.89404296875}, {"start": 1333.67, "end": 1333.97, "word": " beta", "probability": 0.264892578125}, {"start": 1333.97, "end": 1334.17, "word": " the", "probability": 0.90966796875}, {"start": 1334.17, "end": 1334.67, "word": " instruction.", "probability": 0.955078125}, {"start": 1336.91, "end": 1337.51, "word": " Powerful,", "probability": 0.951416015625}, {"start": 1337.59, "end": 1337.91, "word": " powerful", "probability": 0.89111328125}, {"start": 1337.91, "end": 1338.37, "word": " message", "probability": 0.9326171875}, {"start": 1338.37, "end": 1339.15, "word": " here.", "probability": 0.5419921875}], "temperature": 1.0}, {"id": 55, "seek": 136795, "start": 1340.89, "end": 1367.95, "text": " So unlike you, I have the right to resist, to fight back. That's why some of you agreed that nowadays Shiloh is closer to the Palestinians than to the Israelis because Shiloh is a victim. Palestinians are being victimized by Israel. So even though Israel claims to be a Jewish state, they are the victimizers, they are the oppressors, they are the colonizers, okay?", "tokens": [407, 8343, 291, 11, 286, 362, 264, 558, 281, 4597, 11, 281, 2092, 646, 13, 663, 311, 983, 512, 295, 291, 9166, 300, 13434, 1160, 388, 1445, 307, 4966, 281, 264, 34745, 813, 281, 264, 45086, 570, 1160, 388, 1445, 307, 257, 6760, 13, 34745, 366, 885, 6760, 1602, 538, 5674, 13, 407, 754, 1673, 5674, 9441, 281, 312, 257, 9246, 1785, 11, 436, 366, 264, 6760, 22525, 11, 436, 366, 264, 50240, 830, 11, 436, 366, 264, 8255, 22525, 11, 1392, 30], "avg_logprob": -0.14015996438406764, "compression_ratio": 1.7102803738317758, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1340.89, "end": 1341.21, "word": " So", "probability": 0.78271484375}, {"start": 1341.21, "end": 1341.69, "word": " unlike", "probability": 0.33203125}, {"start": 1341.69, "end": 1342.07, "word": " you,", "probability": 0.96728515625}, {"start": 1342.37, "end": 1342.61, 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And you need to pay attention to certain things. Like there is a clear glaring irony in this. And you can't tell because you have to read the whole play, but I highlighted it. 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Let's grab a bite. Let's go have some pizza or cheesecake here or there. I know a place. And Shirey was like, no, sorry. You eat pork. I'm a Jew. I don't eat your food. I don't drink your drinks. I don't. I'm not like you. I'm a Jew. 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That is a first-person narrator. How do you know? I. What text? Who's the author? Who's the speaker? I married him. So there is marriage. So probably, listen, it's bad if you just say, because this is marriage, the author must be a woman. 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Jane Austen? Nope. I used to think that this is from Jane Austen, Sense and Sensibility, but it's not. This is? You need to revise. Mary Mallie is a poet? Not a poet, yeah? But did we?", "tokens": [1171, 13048, 4126, 268, 13, 13048, 4126, 268, 30, 12172, 13, 286, 1143, 281, 519, 300, 341, 307, 490, 13048, 4126, 268, 11, 33123, 293, 40926, 2841, 11, 457, 309, 311, 406, 13, 639, 307, 30, 509, 643, 281, 44252, 13, 6059, 24883, 414, 307, 257, 20874, 30, 1726, 257, 20874, 11, 1338, 30, 583, 630, 321, 30], "avg_logprob": -0.21861758323039038, "compression_ratio": 1.4027777777777777, "no_speech_prob": 0.0, "words": [{"start": 1542.37, "end": 1542.53, "word": " For", "probability": 0.11578369140625}, {"start": 1542.53, "end": 1543.33, "word": " Jane", "probability": 0.353759765625}, {"start": 1543.33, "end": 1543.67, "word": " Austen.", "probability": 0.77294921875}, {"start": 1545.47, "end": 1545.89, "word": " Jane", "probability": 0.80517578125}, {"start": 1545.89, "end": 1549.07, "word": " Austen?", "probability": 0.9521484375}, {"start": 1549.65, "end": 1550.15, "word": " Nope.", "probability": 0.736328125}, {"start": 1552.63, "end": 1553.13, "word": " I", "probability": 0.94970703125}, {"start": 1553.13, "end": 1553.37, "word": " used", "probability": 0.921875}, {"start": 1553.37, "end": 1553.53, "word": " to", "probability": 0.96875}, {"start": 1553.53, "end": 1553.77, "word": " think", "probability": 0.91259765625}, {"start": 1553.77, "end": 1553.93, "word": " that", "probability": 0.8984375}, {"start": 1553.93, "end": 1554.09, "word": " this", "probability": 0.9384765625}, {"start": 1554.09, "end": 1554.21, "word": " is", "probability": 0.8828125}, {"start": 1554.21, "end": 1554.47, "word": " from", "probability": 0.873046875}, {"start": 1554.47, "end": 1554.71, "word": " Jane", "probability": 0.94873046875}, {"start": 1554.71, "end": 1555.21, "word": " Austen,", "probability": 0.962890625}, {"start": 1555.39, "end": 1555.63, "word": " Sense", "probability": 0.787109375}, {"start": 1555.63, "end": 1555.79, "word": " and", "probability": 0.92529296875}, {"start": 1555.79, "end": 1556.21, "word": " Sensibility,", "probability": 0.97265625}, {"start": 1556.31, "end": 1556.41, "word": " but", "probability": 0.92236328125}, {"start": 1556.41, "end": 1556.55, "word": " it's", "probability": 0.973876953125}, {"start": 1556.55, "end": 1556.79, "word": " not.", "probability": 0.94580078125}, {"start": 1560.43, "end": 1560.79, "word": " This", "probability": 0.697265625}, {"start": 1560.79, "end": 1561.13, "word": " is?", "probability": 0.900390625}, {"start": 1561.75, "end": 1562.25, "word": " You", "probability": 0.7861328125}, {"start": 1562.25, "end": 1562.63, "word": " need", "probability": 0.8876953125}, {"start": 1562.63, "end": 1563.01, "word": " to", "probability": 0.97216796875}, {"start": 1563.01, "end": 1563.85, "word": " revise.", "probability": 0.9814453125}, {"start": 1564.47, "end": 1564.73, "word": " Mary", "probability": 0.81201171875}, {"start": 1564.73, "end": 1564.99, "word": " Mallie", "probability": 0.44580078125}, {"start": 1564.99, "end": 1565.13, "word": " is", "probability": 0.6865234375}, {"start": 1565.13, "end": 1565.33, "word": " a", "probability": 0.9970703125}, {"start": 1565.33, "end": 1565.77, "word": " poet?", "probability": 0.97705078125}, {"start": 1566.69, "end": 1567.19, "word": " Not", "probability": 0.81787109375}, {"start": 1567.19, "end": 1567.35, "word": " a", "probability": 0.99462890625}, {"start": 1567.35, "end": 1567.57, "word": " poet,", "probability": 0.9775390625}, {"start": 1567.75, "end": 1567.89, "word": " yeah?", "probability": 0.9501953125}, {"start": 1570.63, "end": 1571.13, "word": " But", "probability": 0.80712890625}, {"start": 1571.13, "end": 1571.31, "word": " did", "probability": 0.9501953125}, {"start": 1571.31, "end": 1571.51, "word": " we?", "probability": 0.962890625}], "temperature": 1.0}, {"id": 64, "seek": 158729, "start": 1572.29, "end": 1587.29, "text": " Did we take extracts? Mary Manley is a poet. She wrote poetry. We studied poetry from Mary Manley. Or not? No, Mary Manley is a novelist. Novelist? A critic. She was a scholar. 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What is the text? What is the... Okay. So you need, again, go home. When you study this course, you still have plenty of time. Try to do drawings and shapes and graphs and spider crams. So we spoke about the Bronte sisters, Charlotte, Emily, and in passing, we mentioned Anne. 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So this is from Jane Eyre by Charlotte Bronte. Because we have three Brontes,", "tokens": [1240, 10789, 466, 341, 3845, 2480, 1296, 257, 4716, 3059, 11, 13048, 11, 293, 39895, 11, 264, 4593, 1331, 587, 567, 390, 1217, 5259, 13, 407, 341, 307, 490, 13048, 23236, 265, 538, 19059, 1603, 10219, 13, 1436, 321, 362, 1045, 1603, 896, 279, 11], "avg_logprob": -0.14444632860629456, "compression_ratio": 1.3666666666666667, "no_speech_prob": 0.0, "words": [{"start": 1621.03, "end": 1621.25, "word": " She", "probability": 0.8544921875}, {"start": 1621.25, "end": 1621.51, "word": " speaks", "probability": 0.86572265625}, {"start": 1621.51, "end": 1621.73, "word": " about", "probability": 0.9052734375}, {"start": 1621.73, "end": 1622.01, "word": " this", "probability": 0.94287109375}, {"start": 1622.01, "end": 1622.45, "word": " unique", "probability": 0.86181640625}, {"start": 1622.45, "end": 1623.15, "word": " relationship", "probability": 0.90234375}, {"start": 1623.15, "end": 1623.55, "word": " between", "probability": 0.8876953125}, {"start": 1623.55, "end": 1623.83, "word": " a", "probability": 0.99658203125}, {"start": 1623.83, "end": 1624.09, "word": " poor", "probability": 0.9501953125}, {"start": 1624.09, "end": 1624.53, "word": " woman,", "probability": 0.88720703125}, {"start": 1625.77, "end": 1625.93, "word": " Jane,", "probability": 0.939453125}, {"start": 1626.41, "end": 1626.75, "word": " and", "probability": 0.94091796875}, {"start": 1626.75, "end": 1627.33, "word": " Rochester,", "probability": 0.8681640625}, {"start": 1627.97, "end": 1628.09, "word": " the", "probability": 0.88916015625}, {"start": 1628.09, "end": 1628.37, "word": " rich", "probability": 0.8740234375}, {"start": 1628.37, "end": 1628.87, "word": " old", "probability": 0.7724609375}, {"start": 1628.87, "end": 1629.25, "word": " man", "probability": 0.93212890625}, {"start": 1629.25, "end": 1629.75, "word": " who", "probability": 0.68798828125}, {"start": 1629.75, "end": 1630.03, "word": " was", "probability": 0.947265625}, {"start": 1630.03, "end": 1630.33, "word": " already", "probability": 0.93896484375}, {"start": 1630.33, "end": 1630.71, "word": " married.", "probability": 0.90673828125}, {"start": 1632.97, "end": 1633.61, "word": " So", "probability": 0.93017578125}, {"start": 1633.61, "end": 1633.83, "word": " this", "probability": 0.90576171875}, {"start": 1633.83, "end": 1634.03, "word": " is", "probability": 0.94970703125}, {"start": 1634.03, "end": 1634.45, "word": " from", "probability": 0.85205078125}, {"start": 1634.45, "end": 1635.25, "word": " Jane", "probability": 0.841796875}, {"start": 1635.25, "end": 1635.63, "word": " Eyre", "probability": 0.9765625}, {"start": 1635.63, "end": 1636.05, "word": " by", "probability": 0.8994140625}, {"start": 1636.05, "end": 1636.81, "word": " Charlotte", "probability": 0.6796875}, {"start": 1636.81, "end": 1637.29, "word": " Bronte.", "probability": 0.876708984375}, {"start": 1637.79, "end": 1638.13, "word": " Because", "probability": 0.91650390625}, {"start": 1638.13, "end": 1638.29, "word": " we", "probability": 0.96142578125}, {"start": 1638.29, "end": 1638.55, "word": " have", "probability": 0.94677734375}, {"start": 1638.55, "end": 1638.91, "word": " three", "probability": 0.9267578125}, {"start": 1638.91, "end": 1639.63, "word": " Brontes,", "probability": 0.8575846354166666}], "temperature": 1.0}, {"id": 67, "seek": 166840, "start": 1640.64, "end": 1668.4, "text": " You need to say Charlotte Bronte. If you're saying Bronte alone, it's not enough. Like saying Chile. We have Mary Chile. We have the husband Percy Chile. So again, what would you comment on? Number one, that this is a first person narrator. What else? Thank you. We don't have this often. But nowadays, we usually don't have this. 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So reader, I married him. This is, the tone is what? Victorious, right? Hopeful, like, yeah, finally, I did it. 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So the woman being the speaker is also a feature of female writing. And here, for the first, I remember what we saw in Richardson and Fielding, where women always get raped, get killed, they die. They just fail miserably because of male violence. But for female writers, they always showed the positive aspect outcome of a struggle. You struggle. You fight. 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You will end up independent, victorious. Your dreams will come true. So how are you going to comment on this? 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Now, the first sentence, for example, let's see how you narrow it down. The first question says, a tragedy by Shakespeare. So it's a tragedy, not a comedy. So you, comedy, excuse me, come here.", "tokens": [2673, 5078, 732, 1021, 721, 466, 1184, 9936, 293, 466, 1184, 2487, 13, 823, 11, 264, 700, 8174, 11, 337, 1365, 11, 718, 311, 536, 577, 291, 9432, 309, 760, 13, 440, 700, 1168, 1619, 11, 257, 18563, 538, 22825, 13, 407, 309, 311, 257, 18563, 11, 406, 257, 13394, 13, 407, 291, 11, 13394, 11, 8960, 385, 11, 808, 510, 13], "avg_logprob": -0.16840277115503946, "compression_ratio": 1.5195530726256983, "no_speech_prob": 0.0, "words": [{"start": 2020.2, "end": 2020.68, "word": " usually", "probability": 0.5634765625}, {"start": 2020.68, "end": 2021.16, "word": " highlight", "probability": 0.71044921875}, {"start": 2021.16, "end": 2021.68, "word": " two", "probability": 0.912109375}, {"start": 2021.68, "end": 2022.22, "word": " important", "probability": 0.88525390625}, {"start": 2022.22, "end": 2022.58, "word": " things", "probability": 0.86474609375}, {"start": 2022.58, "end": 2022.82, "word": " about", "probability": 0.9052734375}, {"start": 2022.82, "end": 2023.14, "word": " each", "probability": 0.9453125}, {"start": 2023.14, "end": 2023.5, "word": " writer", "probability": 0.9326171875}, {"start": 2023.5, "end": 2023.86, "word": " and", "probability": 0.865234375}, {"start": 2023.86, "end": 2024.08, "word": " about", "probability": 0.828125}, {"start": 2024.08, "end": 2024.38, "word": " each", "probability": 0.94287109375}, {"start": 2024.38, "end": 2024.8, "word": " text.", "probability": 0.9765625}, {"start": 2029.7, "end": 2030.18, "word": " Now,", "probability": 0.47705078125}, {"start": 2031.02, "end": 2031.14, "word": " the", "probability": 0.89599609375}, {"start": 2031.14, "end": 2031.46, "word": " first", "probability": 0.89404296875}, {"start": 2031.46, "end": 2032.12, "word": " sentence,", "probability": 0.939453125}, {"start": 2032.9, "end": 2033.02, "word": " for", "probability": 0.91064453125}, {"start": 2033.02, "end": 2033.28, "word": " example,", "probability": 0.97119140625}, {"start": 2033.32, "end": 2033.58, "word": " let's", "probability": 0.9482421875}, {"start": 2033.58, "end": 2033.76, "word": " see", "probability": 0.92724609375}, {"start": 2033.76, "end": 2033.96, "word": " how", "probability": 0.939453125}, {"start": 2033.96, "end": 2034.12, "word": " you", "probability": 0.9609375}, {"start": 2034.12, "end": 2034.38, "word": " narrow", "probability": 0.87744140625}, {"start": 2034.38, "end": 2034.52, "word": " it", "probability": 0.455810546875}, {"start": 2034.52, "end": 2034.76, "word": " down.", "probability": 0.861328125}, {"start": 2036.5, "end": 2036.6, "word": " The", "probability": 0.80078125}, {"start": 2036.6, "end": 2036.98, "word": " first", "probability": 0.8662109375}, {"start": 2036.98, "end": 2037.18, "word": " question", "probability": 0.8359375}, {"start": 2037.18, "end": 2037.44, "word": " says,", "probability": 0.88037109375}, {"start": 2037.62, "end": 2037.72, "word": " a", "probability": 0.13330078125}, {"start": 2037.72, "end": 2038.1, "word": " tragedy", "probability": 0.875}, {"start": 2038.1, "end": 2038.44, "word": " by", "probability": 0.9736328125}, {"start": 2038.44, "end": 2038.82, "word": " Shakespeare.", "probability": 0.92431640625}, {"start": 2038.92, "end": 2039.04, "word": " So", "probability": 0.9560546875}, {"start": 2039.04, "end": 2039.16, "word": " it's", "probability": 0.913818359375}, {"start": 2039.16, "end": 2039.28, "word": " a", "probability": 0.98828125}, {"start": 2039.28, "end": 2039.5, "word": " tragedy,", "probability": 0.90234375}, {"start": 2039.6, "end": 2039.72, "word": " not", "probability": 0.9365234375}, {"start": 2039.72, "end": 2039.86, "word": " a", "probability": 0.99462890625}, {"start": 2039.86, "end": 2040.1, "word": " comedy.", "probability": 0.91552734375}, {"start": 2040.26, "end": 2040.36, "word": " So", "probability": 0.87890625}, {"start": 2040.36, "end": 2040.62, "word": " you,", "probability": 0.61376953125}, {"start": 2041.28, "end": 2041.54, "word": " comedy,", "probability": 0.80810546875}, {"start": 2041.7, "end": 2041.92, "word": " excuse", "probability": 0.95654296875}, {"start": 2041.92, "end": 2042.14, "word": " me,", "probability": 0.96435546875}, {"start": 2042.2, "end": 2042.36, "word": " come", "probability": 0.85986328125}, {"start": 2042.36, "end": 2042.6, "word": " here.", "probability": 0.86474609375}], "temperature": 1.0}, {"id": 83, "seek": 206980, "start": 2043.54, "end": 2069.8, "text": " It's history, come here, Roman, by Shakespeare that deals with the father children. Okay, father children. No father children in Macbeth. No father children in Othello. This is how you narrow down. Relationship theme, it is considered to be the most pessimistic, where there's no hope, dark. Of his tragedies? Ganglia. 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Eliot. Metaphysical poets, 17th century, so not the romantics, not the Victorian. 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The question is not about Beowulf. It's there to compare it with the other text, Beowulf. Sweet thymes run swiftly till I end my song is a line from Prothalamian that is written by Edmund Spencer, the prince of poets. And finally,", "tokens": [400, 300, 311, 264, 4282, 510, 13, 440, 1168, 307, 406, 466, 879, 305, 5757, 13, 467, 311, 456, 281, 6794, 309, 365, 264, 661, 2487, 11, 879, 305, 5757, 13, 14653, 258, 4199, 279, 1190, 49891, 4288, 286, 917, 452, 2153, 307, 257, 1622, 490, 2114, 900, 23819, 952, 300, 307, 3720, 538, 3977, 35578, 31996, 11, 264, 16467, 295, 38364, 13, 400, 2721, 11], "avg_logprob": -0.2125699617969456, "compression_ratio": 1.4098360655737705, "no_speech_prob": 0.0, "words": [{"start": 2095.22, "end": 2095.64, "word": " And", "probability": 0.211669921875}, {"start": 2095.64, "end": 2095.92, "word": " that's", "probability": 0.944580078125}, {"start": 2095.92, "end": 2096.04, "word": " the", "probability": 0.8720703125}, {"start": 2096.04, "end": 2096.3, "word": " trick", "probability": 0.8623046875}, {"start": 2096.3, "end": 2096.44, "word": " here.", "probability": 0.78515625}, {"start": 2096.52, "end": 2096.6, "word": " The", "probability": 0.88916015625}, {"start": 2096.6, "end": 2096.84, "word": " question", "probability": 0.919921875}, {"start": 2096.84, "end": 2097.0, "word": " is", "probability": 0.939453125}, {"start": 2097.0, "end": 2097.22, "word": " not", "probability": 0.94140625}, {"start": 2097.22, "end": 2097.62, "word": " about", "probability": 0.9130859375}, {"start": 2097.62, "end": 2098.06, "word": " Beowulf.", "probability": 0.7291666666666666}, {"start": 2098.18, "end": 2098.3, "word": " It's", "probability": 0.9658203125}, {"start": 2098.3, "end": 2098.48, "word": " there", "probability": 0.91259765625}, {"start": 2098.48, "end": 2098.68, "word": " to", "probability": 0.9697265625}, {"start": 2098.68, "end": 2099.2, "word": " compare", "probability": 0.94580078125}, {"start": 2099.2, "end": 2099.48, "word": " it", "probability": 0.9482421875}, {"start": 2099.48, "end": 2099.76, "word": " with", "probability": 0.8876953125}, {"start": 2099.76, "end": 2100.04, "word": " the", "probability": 0.92138671875}, {"start": 2100.04, "end": 2100.28, "word": " other", "probability": 0.890625}, {"start": 2100.28, "end": 2100.6, "word": " text,", "probability": 0.93115234375}, {"start": 2101.02, "end": 2101.6, "word": " Beowulf.", "probability": 0.9617513020833334}, {"start": 2102.7, "end": 2103.1, "word": " Sweet", "probability": 0.61865234375}, {"start": 2103.1, "end": 2103.84, "word": " thymes", "probability": 0.6773274739583334}, {"start": 2103.84, "end": 2104.2, "word": " run", "probability": 0.90234375}, {"start": 2104.2, "end": 2104.78, "word": " swiftly", "probability": 0.943359375}, {"start": 2104.78, "end": 2105.28, "word": " till", "probability": 0.7265625}, {"start": 2105.28, "end": 2105.44, "word": " I", "probability": 0.97509765625}, {"start": 2105.44, "end": 2105.68, "word": " end", "probability": 0.82470703125}, {"start": 2105.68, "end": 2106.16, "word": " my", "probability": 0.615234375}, {"start": 2106.16, "end": 2106.56, "word": " song", "probability": 0.89599609375}, {"start": 2106.56, "end": 2107.0, "word": " is", "probability": 0.6923828125}, {"start": 2107.0, "end": 2107.2, "word": " a", "probability": 0.98486328125}, {"start": 2107.2, "end": 2107.64, "word": " line", "probability": 0.72900390625}, {"start": 2107.64, "end": 2108.44, "word": " from", "probability": 0.8837890625}, {"start": 2108.44, "end": 2109.64, "word": " Prothalamian", "probability": 0.6298828125}, {"start": 2109.64, "end": 2110.44, "word": " that", "probability": 0.83740234375}, {"start": 2110.44, "end": 2110.58, "word": " is", "probability": 0.9404296875}, {"start": 2110.58, "end": 2110.88, "word": " written", "probability": 0.91845703125}, {"start": 2110.88, "end": 2111.4, "word": " by", "probability": 0.9658203125}, {"start": 2111.4, "end": 2112.82, "word": " Edmund", "probability": 0.873291015625}, {"start": 2112.82, "end": 2113.24, "word": " Spencer,", "probability": 0.76513671875}, {"start": 2113.36, "end": 2113.48, "word": " the", "probability": 0.8486328125}, {"start": 2113.48, "end": 2113.84, "word": " prince", "probability": 0.515625}, {"start": 2113.84, "end": 2114.22, "word": " of", "probability": 0.9736328125}, {"start": 2114.22, "end": 2114.74, "word": " poets.", "probability": 0.96337890625}, {"start": 2115.28, "end": 2115.62, "word": " And", "probability": 0.94091796875}, {"start": 2115.62, "end": 2116.2, "word": " finally,", "probability": 0.8408203125}], "temperature": 1.0}, {"id": 86, "seek": 214454, "start": 2117.1, "end": 2144.54, "text": " I mean, notice here sometimes you are asked about the text, the theme, the topic, the poet, the writer, the theme. Look at this as question number five focusing on the literary device used. A medieval poet whose satire in Piers Plowman is considered bitter. Wait a minute here.", "tokens": [286, 914, 11, 3449, 510, 2171, 291, 366, 2351, 466, 264, 2487, 11, 264, 6314, 11, 264, 4829, 11, 264, 20874, 11, 264, 9936, 11, 264, 6314, 13, 2053, 412, 341, 382, 1168, 1230, 1732, 8416, 322, 264, 24194, 4302, 1143, 13, 316, 24078, 20874, 6104, 3227, 621, 294, 430, 4890, 2149, 305, 1601, 307, 4888, 13871, 13, 3802, 257, 3456, 510, 13], "avg_logprob": -0.15551757160574198, "compression_ratio": 1.4866310160427807, "no_speech_prob": 0.0, "words": [{"start": 2117.1, "end": 2117.3, "word": " I", "probability": 0.6435546875}, {"start": 2117.3, "end": 2117.48, "word": " mean,", "probability": 0.93212890625}, {"start": 2117.58, "end": 2118.26, "word": " notice", "probability": 0.81982421875}, {"start": 2118.26, "end": 2118.46, "word": " here", "probability": 0.84228515625}, {"start": 2118.46, "end": 2118.82, "word": " sometimes", "probability": 0.6953125}, {"start": 2118.82, "end": 2119.08, "word": " you", "probability": 0.9306640625}, {"start": 2119.08, "end": 2119.22, "word": " are", "probability": 0.93212890625}, {"start": 2119.22, "end": 2119.42, "word": " asked", "probability": 0.8623046875}, {"start": 2119.42, "end": 2119.76, "word": " about", "probability": 0.90869140625}, {"start": 2119.76, "end": 2120.16, "word": " the", "probability": 0.92236328125}, {"start": 2120.16, "end": 2120.54, "word": " text,", "probability": 0.97607421875}, {"start": 2120.8, "end": 2120.88, "word": " the", "probability": 0.92041015625}, {"start": 2120.88, "end": 2121.36, "word": " theme,", "probability": 0.87451171875}, {"start": 2121.62, "end": 2121.86, "word": " the", "probability": 0.56689453125}, {"start": 2121.86, "end": 2122.26, "word": " topic,", "probability": 0.93212890625}, {"start": 2122.46, "end": 2122.6, "word": " the", "probability": 0.9189453125}, {"start": 2122.6, "end": 2122.94, "word": " poet,", "probability": 0.97607421875}, {"start": 2123.12, "end": 2123.22, "word": " the", "probability": 0.92431640625}, {"start": 2123.22, "end": 2123.66, "word": " writer,", "probability": 0.91162109375}, {"start": 2124.14, "end": 2124.28, "word": " the", "probability": 0.4814453125}, {"start": 2124.28, "end": 2124.54, "word": " theme.", "probability": 0.88134765625}, {"start": 2124.82, "end": 2125.04, "word": " Look", "probability": 0.86669921875}, {"start": 2125.04, "end": 2125.14, "word": " at", "probability": 0.96923828125}, {"start": 2125.14, "end": 2125.46, "word": " this", "probability": 0.94189453125}, {"start": 2125.46, "end": 2125.84, "word": " as", "probability": 0.77978515625}, {"start": 2125.84, "end": 2127.02, "word": " question", "probability": 0.3037109375}, {"start": 2127.02, "end": 2127.24, "word": " number", "probability": 0.837890625}, {"start": 2127.24, "end": 2127.5, "word": " five", "probability": 0.806640625}, {"start": 2127.5, "end": 2128.06, "word": " focusing", "probability": 0.72900390625}, {"start": 2128.06, "end": 2128.9, "word": " on", "probability": 0.94580078125}, {"start": 2128.9, "end": 2130.68, "word": " the", "probability": 0.89404296875}, {"start": 2130.68, "end": 2131.3, "word": " literary", "probability": 0.9541015625}, {"start": 2131.3, "end": 2131.76, "word": " device", "probability": 0.9619140625}, {"start": 2131.76, "end": 2132.16, "word": " used.", "probability": 0.92333984375}, {"start": 2132.4, "end": 2132.54, "word": " A", "probability": 0.775390625}, {"start": 2132.54, "end": 2132.9, "word": " medieval", "probability": 0.93310546875}, {"start": 2132.9, "end": 2133.52, "word": " poet", "probability": 0.982421875}, {"start": 2133.52, "end": 2134.44, "word": " whose", "probability": 0.79541015625}, {"start": 2134.44, "end": 2135.36, "word": " satire", "probability": 0.96240234375}, {"start": 2135.36, "end": 2138.0, "word": " in", "probability": 0.91357421875}, {"start": 2138.0, "end": 2138.78, "word": " Piers", "probability": 0.6285400390625}, {"start": 2138.78, "end": 2139.36, "word": " Plowman", "probability": 0.9480794270833334}, {"start": 2139.36, "end": 2139.68, "word": " is", "probability": 0.94384765625}, {"start": 2139.68, "end": 2140.36, "word": " considered", "probability": 0.78662109375}, {"start": 2140.36, "end": 2141.12, "word": " bitter.", "probability": 0.888671875}, {"start": 2143.58, "end": 2143.82, "word": " Wait", "probability": 0.79638671875}, {"start": 2143.82, "end": 2144.2, "word": " a", "probability": 0.9501953125}, {"start": 2144.2, "end": 2144.32, "word": " minute", "probability": 0.935546875}, {"start": 2144.32, "end": 2144.54, "word": " here.", "probability": 0.79296875}], "temperature": 1.0}, {"id": 87, "seek": 216930, "start": 2146.68, "end": 2169.3, "text": " The question says, a medieval poet, and gives you the blank to complete. The name of the text is given to you. You should be able to identify that this is medieval text. And the word satire is given to you also, where he uses bitter satire and irony sometimes. So all you need to do here is identify.", "tokens": [440, 1168, 1619, 11, 257, 24078, 20874, 11, 293, 2709, 291, 264, 8247, 281, 3566, 13, 440, 1315, 295, 264, 2487, 307, 2212, 281, 291, 13, 509, 820, 312, 1075, 281, 5876, 300, 341, 307, 24078, 2487, 13, 400, 264, 1349, 3227, 621, 307, 2212, 281, 291, 611, 11, 689, 415, 4960, 13871, 3227, 621, 293, 35365, 2171, 13, 407, 439, 291, 643, 281, 360, 510, 307, 5876, 13], "avg_logprob": -0.17377232589891978, "compression_ratio": 1.601063829787234, "no_speech_prob": 0.0, "words": [{"start": 2146.68, "end": 2146.88, "word": " The", "probability": 0.79052734375}, {"start": 2146.88, "end": 2147.08, "word": " question", "probability": 0.88818359375}, {"start": 2147.08, "end": 2147.26, "word": " says,", "probability": 0.456298828125}, {"start": 2147.42, "end": 2147.54, "word": " a", "probability": 0.286376953125}, {"start": 2147.54, "end": 2147.9, "word": " medieval", "probability": 0.89599609375}, {"start": 2147.9, "end": 2148.76, "word": " 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The author. The author is William Langland. The whole question could be reworded in other words where you need to. A medieval poet, or for example, William Langland is a medieval poet whose, or he uses as a literary device to bitterly criticize his life and his society. Satire.", "tokens": [440, 30, 440, 3793, 13, 440, 3793, 307, 6740, 13313, 1661, 13, 440, 1379, 1168, 727, 312, 319, 7462, 292, 294, 661, 2283, 689, 291, 643, 281, 13, 316, 24078, 20874, 11, 420, 337, 1365, 11, 6740, 13313, 1661, 307, 257, 24078, 20874, 6104, 11, 420, 415, 4960, 382, 257, 24194, 4302, 281, 13871, 356, 31010, 702, 993, 293, 702, 4086, 13, 5344, 621, 13], "avg_logprob": -0.19093275973291107, "compression_ratio": 1.5604395604395604, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2170.13, "end": 2170.81, "word": " The?", "probability": 0.7158203125}, {"start": 2171.13, "end": 2171.81, "word": " The", "probability": 0.76025390625}, {"start": 2171.81, "end": 2172.19, "word": " author.", "probability": 0.88134765625}, {"start": 2172.35, "end": 2172.69, "word": " The", "probability": 0.88671875}, {"start": 2172.69, "end": 2172.91, "word": " author", "probability": 0.90771484375}, {"start": 2172.91, "end": 2173.23, "word": " is", "probability": 0.9521484375}, {"start": 2173.23, "end": 2174.03, "word": " William", "probability": 0.81787109375}, {"start": 2174.03, "end": 2174.59, "word": " Langland.", "probability": 0.90087890625}, {"start": 2175.33, "end": 2175.57, "word": " The", "probability": 0.88525390625}, {"start": 2175.57, "end": 2175.77, "word": " whole", "probability": 0.87841796875}, {"start": 2175.77, "end": 2176.07, "word": " question", "probability": 0.89697265625}, {"start": 2176.07, "end": 2176.31, "word": " could", "probability": 0.8671875}, {"start": 2176.31, "end": 2177.17, "word": " be", "probability": 0.95947265625}, {"start": 2177.17, "end": 2178.09, "word": " reworded", "probability": 0.9036458333333334}, {"start": 2178.09, "end": 2178.19, "word": " in", "probability": 0.7890625}, {"start": 2178.19, "end": 2178.37, "word": " other", "probability": 0.896484375}, {"start": 2178.37, "end": 2178.57, "word": " words", "probability": 0.86083984375}, {"start": 2178.57, "end": 2178.73, "word": " where", "probability": 0.36328125}, {"start": 2178.73, "end": 2178.87, "word": " you", "probability": 0.96337890625}, {"start": 2178.87, "end": 2179.11, "word": " need", "probability": 0.9267578125}, {"start": 2179.11, "end": 2179.23, "word": " to.", "probability": 0.88232421875}, {"start": 2180.09, "end": 2180.29, "word": " A", "probability": 0.97216796875}, {"start": 2180.29, "end": 2180.71, "word": " medieval", "probability": 0.908203125}, {"start": 2180.71, "end": 2181.31, "word": " poet,", "probability": 0.97998046875}, {"start": 2182.17, "end": 2182.25, "word": " or", "probability": 0.38671875}, {"start": 2182.25, "end": 2182.37, "word": " for", "probability": 0.8837890625}, {"start": 2182.37, "end": 2182.67, "word": " example,", "probability": 0.97021484375}, {"start": 2182.87, "end": 2183.19, "word": " William", "probability": 0.96728515625}, {"start": 2183.19, "end": 2183.65, "word": " Langland", "probability": 0.95068359375}, {"start": 2183.65, "end": 2183.83, "word": " is", "probability": 0.91259765625}, {"start": 2183.83, "end": 2183.95, "word": " a", "probability": 0.99560546875}, {"start": 2183.95, "end": 2184.29, "word": " medieval", "probability": 0.94677734375}, {"start": 2184.29, "end": 2184.87, "word": " poet", "probability": 0.98193359375}, {"start": 2184.87, "end": 2185.67, "word": " whose,", "probability": 0.484619140625}, {"start": 2186.93, "end": 2187.05, "word": " or", "probability": 0.5146484375}, {"start": 2187.05, "end": 2187.25, "word": " he", "probability": 0.919921875}, {"start": 2187.25, "end": 2187.67, "word": " uses", "probability": 0.89306640625}, {"start": 2187.67, "end": 2189.61, "word": " as", "probability": 0.513671875}, {"start": 2189.61, "end": 2189.79, "word": " a", "probability": 0.9892578125}, {"start": 2189.79, "end": 2190.13, "word": " literary", "probability": 0.90869140625}, {"start": 2190.13, "end": 2190.79, "word": " device", "probability": 0.9619140625}, {"start": 2190.79, "end": 2191.21, "word": " to", "probability": 0.93701171875}, {"start": 2191.21, "end": 2191.83, "word": " bitterly", "probability": 0.951904296875}, {"start": 2191.83, "end": 2192.69, "word": " criticize", "probability": 0.80029296875}, {"start": 2192.69, "end": 2192.99, "word": " his", "probability": 0.96484375}, {"start": 2192.99, "end": 2193.35, "word": " life", "probability": 0.95166015625}, {"start": 2193.35, "end": 2193.49, "word": " and", "probability": 0.9150390625}, {"start": 2193.49, "end": 2193.63, "word": " his", "probability": 0.9208984375}, {"start": 2193.63, "end": 2194.11, "word": " society.", "probability": 0.94140625}, {"start": 2195.55, "end": 2195.91, "word": " Satire.", "probability": 0.947265625}], "temperature": 1.0}, {"id": 89, "seek": 222733, "start": 2199.79, "end": 2227.33, "text": " Satire, as a literary device. The dream vision is not a literary device, basically, more or less. So these are examples. You go through the text and revise again. This is from the first half of the course. And I'm sure you will be fine. Start today, plan your revision, and I wish you all the best. If you have questions, please ask. If we don't have time now, we can ask questions online.", "tokens": [5344, 621, 11, 382, 257, 24194, 4302, 13, 440, 3055, 5201, 307, 406, 257, 24194, 4302, 11, 1936, 11, 544, 420, 1570, 13, 407, 613, 366, 5110, 13, 509, 352, 807, 264, 2487, 293, 44252, 797, 13, 639, 307, 490, 264, 700, 1922, 295, 264, 1164, 13, 400, 286, 478, 988, 291, 486, 312, 2489, 13, 6481, 965, 11, 1393, 428, 34218, 11, 293, 286, 3172, 291, 439, 264, 1151, 13, 759, 291, 362, 1651, 11, 1767, 1029, 13, 759, 321, 500, 380, 362, 565, 586, 11, 321, 393, 1029, 1651, 2950, 13], "avg_logprob": -0.13081781233244755, "compression_ratio": 1.6455696202531647, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 2199.79, "end": 2200.27, "word": " Satire,", "probability": 0.75390625}, {"start": 2200.75, "end": 2201.03, "word": " as", "probability": 0.92822265625}, {"start": 2201.03, "end": 2201.15, "word": " a", "probability": 0.98974609375}, {"start": 2201.15, "end": 2201.51, "word": " literary", "probability": 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2224.31, "word": " we", "probability": 0.68017578125}, {"start": 2224.31, "end": 2224.51, "word": " don't", "probability": 0.980712890625}, {"start": 2224.51, "end": 2224.73, "word": " have", "probability": 0.95068359375}, {"start": 2224.73, "end": 2224.99, "word": " time", "probability": 0.89013671875}, {"start": 2224.99, "end": 2225.19, "word": " now,", "probability": 0.9228515625}, {"start": 2225.23, "end": 2225.37, "word": " we", "probability": 0.9599609375}, {"start": 2225.37, "end": 2225.57, "word": " can", "probability": 0.94580078125}, {"start": 2225.57, "end": 2225.97, "word": " ask", "probability": 0.9375}, {"start": 2225.97, "end": 2226.79, "word": " questions", "probability": 0.95849609375}, {"start": 2226.79, "end": 2227.33, "word": " online.", "probability": 0.90380859375}], "temperature": 1.0}, {"id": 90, "seek": 223591, "start": 2228.63, "end": 2235.91, "text": " Okay, good luck. Thank you. It's been my pleasure to teach you this course and I wish you all the luck in the world.", "tokens": [1033, 11, 665, 3668, 13, 1044, 291, 13, 467, 311, 668, 452, 6834, 281, 2924, 291, 341, 1164, 293, 286, 3172, 291, 439, 264, 3668, 294, 264, 1002, 13], "avg_logprob": -0.20325521181027095, "compression_ratio": 1.1584158415841583, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 2228.63, "end": 2229.03, "word": " Okay,", "probability": 0.630859375}, {"start": 2229.15, "end": 2229.29, "word": " good", "probability": 0.9072265625}, {"start": 2229.29, "end": 2229.59, "word": " luck.", "probability": 0.8603515625}, {"start": 2230.05, "end": 2230.31, "word": " Thank", "probability": 0.8828125}, {"start": 2230.31, "end": 2230.57, "word": " you.", "probability": 0.96533203125}, {"start": 2230.77, "end": 2230.95, "word": " It's", "probability": 0.96044921875}, {"start": 2230.95, "end": 2231.25, "word": " been", "probability": 0.9248046875}, {"start": 2231.25, "end": 2231.75, "word": " my", "probability": 0.9521484375}, {"start": 2231.75, "end": 2232.09, "word": " pleasure", "probability": 0.93505859375}, {"start": 2232.09, "end": 2232.29, "word": " to", "probability": 0.9697265625}, {"start": 2232.29, "end": 2232.45, "word": " teach", "probability": 0.93701171875}, {"start": 2232.45, "end": 2232.57, "word": " you", "probability": 0.96337890625}, {"start": 2232.57, "end": 2232.77, "word": " this", "probability": 0.95068359375}, {"start": 2232.77, "end": 2233.09, "word": " course", "probability": 0.96240234375}, {"start": 2233.09, "end": 2234.29, "word": " and", "probability": 0.53271484375}, {"start": 2234.29, "end": 2234.51, "word": " I", "probability": 0.9873046875}, {"start": 2234.51, "end": 2234.69, "word": " wish", "probability": 0.8798828125}, {"start": 2234.69, "end": 2234.83, "word": " you", "probability": 0.958984375}, {"start": 2234.83, "end": 2235.01, "word": " all", "probability": 0.953125}, {"start": 2235.01, "end": 2235.13, "word": " the", "probability": 0.91552734375}, {"start": 2235.13, "end": 2235.37, "word": " luck", "probability": 0.8544921875}, {"start": 2235.37, "end": 2235.53, "word": " in", "probability": 0.94189453125}, {"start": 2235.53, "end": 2235.61, "word": " the", "probability": 0.921875}, {"start": 2235.61, "end": 2235.91, "word": " world.", "probability": 0.96240234375}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2237.10325, "duration_after_vad": 2142.5756249999927}
\ No newline at end of file
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/_MZcRIdX5JA_raw.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/_MZcRIdX5JA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1b96e76a3f6648f42542a92e42d042343e8a071b
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/_MZcRIdX5JA_raw.srt
@@ -0,0 +1,2220 @@
+1
+00:00:20,870 --> 00:00:22,430
+Assalamu alaikum wa rahmatullah wa barakatuh.
+
+2
+00:00:23,850 --> 00:00:27,710
+Welcome everyone and good day. This is our last
+
+3
+00:00:27,710 --> 00:00:31,030
+class in our introduction to English literature
+
+4
+00:00:31,030 --> 00:00:35,870
+course at the Islamic University of Gaza. Life in
+
+5
+00:00:35,870 --> 00:00:39,540
+Gaza has been tough, generally, you know. with the
+
+6
+00:00:39,540 --> 00:00:42,300
+siege, with the Israeli occupation. But we tried
+
+7
+00:00:42,300 --> 00:00:46,640
+to do something with literature so we can probably
+
+8
+00:00:46,640 --> 00:00:50,360
+make sense out of life, try to empower ourselves,
+
+9
+00:00:50,620 --> 00:00:54,160
+to raise our voices, to learn skills how to defend
+
+10
+00:00:54,160 --> 00:00:57,500
+ourselves using nonviolent creative means,
+
+11
+00:00:57,620 --> 00:01:03,490
+hopefully. like the women writers, like the
+
+12
+00:01:03,490 --> 00:01:07,530
+outsiders of the likes of Joan Dunn, Tristram
+
+13
+00:01:07,530 --> 00:01:10,910
+Shandy, and Swift, and those people who resisted
+
+14
+00:01:10,910 --> 00:01:13,390
+oppression, all sorts of oppression in their
+
+15
+00:01:13,390 --> 00:01:16,370
+society. Hopefully, you will be like them. You
+
+16
+00:01:16,370 --> 00:01:19,410
+will learn from their techniques because, as I
+
+17
+00:01:19,410 --> 00:01:23,410
+usually say, keep saying to you that literature is
+
+18
+00:01:23,410 --> 00:01:27,920
+a means of a tool of empowerment, a tool of... of
+
+19
+00:01:27,920 --> 00:01:32,580
+criticism. As Palestinians, as young people,
+
+20
+00:01:33,220 --> 00:01:36,900
+English is not only our major, but it's our
+
+21
+00:01:36,900 --> 00:01:42,120
+career, and it can change our lives as probably
+
+22
+00:01:42,120 --> 00:01:45,560
+young people struggling in this difficult
+
+23
+00:01:45,560 --> 00:01:50,540
+situation, and also as Palestinians having to
+
+24
+00:01:50,540 --> 00:01:53,300
+resist the oppression and injustices of the
+
+25
+00:01:53,300 --> 00:01:56,470
+Israeli occupation. Literature, yeah, this is
+
+26
+00:01:56,470 --> 00:01:58,310
+English literature. But remember, always
+
+27
+00:01:58,310 --> 00:02:01,050
+literature breaks all these barriers of time and
+
+28
+00:02:01,050 --> 00:02:05,230
+place and ideology and geography.
+
+29
+00:02:05,770 --> 00:02:09,270
+So whether you're reading a Japanese story,
+
+30
+00:02:09,750 --> 00:02:14,070
+Mexican novel, Malaysian short story, a Russian
+
+31
+00:02:14,070 --> 00:02:18,290
+play, whatever, you will learn, you will benefit.
+
+32
+00:02:18,390 --> 00:02:21,250
+It will empower you in a way. It will reach, touch
+
+33
+00:02:21,250 --> 00:02:25,010
+your heart and mind in a way. or another. So
+
+34
+00:02:25,010 --> 00:02:30,010
+hopefully, you will be able to adopt some of these
+
+35
+00:02:30,010 --> 00:02:32,970
+techniques, some of these, learn some of the
+
+36
+00:02:32,970 --> 00:02:36,290
+skills to enable you to write. And that is one
+
+37
+00:02:36,290 --> 00:02:40,570
+reason why I suggested some Palestinian readings,
+
+38
+00:02:40,950 --> 00:02:44,610
+like Ghassan Kanafan is Men in the Sun and Gaza
+
+39
+00:02:44,610 --> 00:02:47,010
+Writes Back, which is a collection of short
+
+40
+00:02:47,010 --> 00:02:49,920
+stories by our students here at the English
+
+41
+00:02:49,920 --> 00:02:53,080
+department. So students like you who attended
+
+42
+00:02:53,080 --> 00:02:55,840
+these courses, who took these courses, who
+
+43
+00:02:55,840 --> 00:03:00,000
+probably were sitting somewhere here. So probably
+
+44
+00:03:00,000 --> 00:03:05,390
+their ghosts are with us now. This course is not
+
+45
+00:03:05,390 --> 00:03:07,670
+only about studying and memorizing and getting
+
+46
+00:03:07,670 --> 00:03:11,290
+marks, although this is okay, good, but it's about
+
+47
+00:03:11,290 --> 00:03:14,590
+changing our lives to the better. Today I will do
+
+48
+00:03:14,590 --> 00:03:19,330
+some review to help you wrap up certain things and
+
+49
+00:03:19,330 --> 00:03:23,450
+at the same time get you ready for the final exam.
+
+50
+00:03:23,550 --> 00:03:25,490
+The final exam will contain three questions.
+
+51
+00:03:26,310 --> 00:03:28,650
+Number one, there will be a choose the right
+
+52
+00:03:28,650 --> 00:03:32,570
+answer question. And when you choose the right
+
+53
+00:03:32,570 --> 00:03:37,880
+answer, please, You follow a strategy of your own,
+
+54
+00:03:37,980 --> 00:03:41,600
+whatever strategy you like. But my advice is try
+
+55
+00:03:41,600 --> 00:03:44,640
+to cover the answers, the choices given to you. So
+
+56
+00:03:44,640 --> 00:03:54,390
+the question that says this blank sonnet has a
+
+57
+00:03:54,390 --> 00:03:58,390
+fixed rhyme scheme, A, B, B, A, A, B, B, A, C, D,
+
+58
+00:03:58,510 --> 00:04:02,490
+C, D, C, D. So is it Italian? Is it Shakespearean?
+
+59
+00:04:02,850 --> 00:04:08,710
+Is it Dunyan? Is it romantic? So before looking at
+
+60
+00:04:08,710 --> 00:04:12,110
+the choices, try to say, OK, how many sonnets did
+
+61
+00:04:12,110 --> 00:04:14,770
+I study? Like, two major sonnets, but then we
+
+62
+00:04:14,770 --> 00:04:19,810
+discussed probably John Donne. So three. Now, both
+
+63
+00:04:19,810 --> 00:04:23,250
+Shakespeare and Dunne have couplets. You know what
+
+64
+00:04:23,250 --> 00:04:27,110
+is the Kabbalet? It doesn't have to be GG, but
+
+65
+00:04:27,110 --> 00:04:34,250
+it's two rhyming lines of verse. Rhyming, same
+
+66
+00:04:34,250 --> 00:04:37,570
+rhyme scheme. Look at the ending here. It says C
+
+67
+00:04:37,570 --> 00:04:42,250
+-D, C-D, C-D. So it doesn't say C-C or D-D or E-E.
+
+68
+00:04:42,670 --> 00:04:44,450
+So this is definitely not Shakespeare and
+
+69
+00:04:44,450 --> 00:04:51,410
+definitely not John Donne. So if you don't know,
+
+70
+00:04:51,510 --> 00:04:54,350
+you just look at the choices given to you. If you
+
+71
+00:04:54,350 --> 00:04:56,970
+still don't know, you need to minimize, like to
+
+72
+00:04:56,970 --> 00:04:59,110
+eliminate one or two of them. I'll give you
+
+73
+00:04:59,110 --> 00:05:02,910
+examples. in a bit. Now the second question will
+
+74
+00:05:02,910 --> 00:05:05,650
+ask you to complete. And these questions are
+
+75
+00:05:05,650 --> 00:05:08,550
+objective questions. You have to write just
+
+76
+00:05:08,550 --> 00:05:11,610
+specific pieces of information or to take specific
+
+77
+00:05:11,610 --> 00:05:16,010
+pieces of information. Now the fact that this is
+
+78
+00:05:16,010 --> 00:05:19,790
+objective doesn't mean it's all dependent on how
+
+79
+00:05:19,790 --> 00:05:24,010
+much you memorize. You need to use this answering
+
+80
+00:05:24,010 --> 00:05:28,700
+the questions. For example, Yeah, there will be.
+
+81
+00:05:28,960 --> 00:05:32,360
+We will check your memorization of certain
+
+82
+00:05:32,360 --> 00:05:35,140
+information. It's important, right? Who wrote
+
+83
+00:05:35,140 --> 00:05:40,100
+what? The theme of a particular literary work? The
+
+84
+00:05:40,100 --> 00:05:44,880
+major literary work for a particular author? A
+
+85
+00:05:44,880 --> 00:05:48,880
+major feature of a particular movement or school?
+
+86
+00:05:48,960 --> 00:05:52,640
+But you need to depend on your understanding. And
+
+87
+00:05:52,640 --> 00:05:54,580
+that means, for example, you go for the Romantic
+
+88
+00:05:54,580 --> 00:05:54,900
+Age.
+
+89
+00:05:57,860 --> 00:06:01,920
+Write down the major features of the age, what it
+
+90
+00:06:01,920 --> 00:06:03,760
+means to be romantic poetry. Remember
+
+91
+00:06:03,760 --> 00:06:09,100
+individualism, nature, simplicity, imagination,
+
+92
+00:06:10,100 --> 00:06:14,120
+sometimes memory, and then start to outline the
+
+93
+00:06:14,120 --> 00:06:17,140
+major writers, like Blake and Wordsworth and
+
+94
+00:06:17,140 --> 00:06:20,000
+Coleridge and Keats and Byron and Shelley, and try
+
+95
+00:06:20,000 --> 00:06:23,980
+to, again, highlight the major features of every
+
+96
+00:06:23,980 --> 00:06:26,500
+one of them and see where they agree and where
+
+97
+00:06:26,500 --> 00:06:29,040
+they disagree. Okay? So, for example, we spoke
+
+98
+00:06:29,040 --> 00:06:31,740
+about Coleridge and Wordsworth. We said Coleridge
+
+99
+00:06:31,740 --> 00:06:35,660
+is more into nature, the natural element of life.
+
+100
+00:06:35,960 --> 00:06:38,980
+He's, you know... And even if you don't know, like
+
+101
+00:06:38,980 --> 00:06:42,080
+you don't memorize these tiny little things, it's
+
+102
+00:06:42,080 --> 00:06:45,480
+always... Good to think. I know some students who
+
+103
+00:06:45,480 --> 00:06:47,820
+just a question they're not familiar with, they
+
+104
+00:06:47,820 --> 00:06:50,440
+don't know, they just give up. Never leave a
+
+105
+00:06:50,440 --> 00:06:56,440
+question unanswered. Please don't do that. So try
+
+106
+00:06:56,440 --> 00:07:00,800
+to think to narrow down your answers. So if I tell
+
+107
+00:07:00,800 --> 00:07:08,940
+you this is a romantic poet who was mainly
+
+108
+00:07:08,940 --> 00:07:15,880
+focusing on the mythical, irrational, supernatural
+
+109
+00:07:15,880 --> 00:07:20,860
+element. OK? So there's irrational. Maybe I don't
+
+110
+00:07:20,860 --> 00:07:22,920
+know this word. Or mythical. Maybe I don't know
+
+111
+00:07:22,920 --> 00:07:26,980
+this word. Supernatural. We know the nature. And
+
+112
+00:07:26,980 --> 00:07:31,840
+then supernatural. OK? So what do you want to do
+
+113
+00:07:31,840 --> 00:07:36,980
+here? Just go back in time. Try to revise in your
+
+114
+00:07:36,980 --> 00:07:43,020
+mind. OK. When we discussed Blake, Blake was What
+
+115
+00:07:43,020 --> 00:07:49,080
+else? London, maybe. What else? Tiger, tiger, the
+
+116
+00:07:49,080 --> 00:07:51,640
+land. So this is nature in a way. William
+
+117
+00:07:51,640 --> 00:07:57,180
+Wordsworth, The Daffodils, Lucy Gray, Coleridge,
+
+118
+00:07:58,300 --> 00:08:00,860
+The Rime of the Ancient Mariner, and the
+
+119
+00:08:00,860 --> 00:08:04,800
+Albatross, and how the Albatross was killed. And
+
+120
+00:08:04,800 --> 00:08:08,000
+then because the Albatross was killed, The sea
+
+121
+00:08:08,000 --> 00:08:11,880
+stops, the waves stop, the wind stops. Does this
+
+122
+00:08:11,880 --> 00:08:14,220
+happen in real life? Is this natural? Is this
+
+123
+00:08:14,220 --> 00:08:20,020
+normal? Or is this supernatural? So you can always
+
+124
+00:08:20,020 --> 00:08:22,800
+guess. Yeah, there are natural elements, but this
+
+125
+00:08:22,800 --> 00:08:26,000
+is mainly about the supernatural aspect. It's
+
+126
+00:08:26,000 --> 00:08:30,520
+about the power of imagination. The questions are
+
+127
+00:08:30,520 --> 00:08:34,940
+going to be direct. If there are questions like
+
+128
+00:08:34,940 --> 00:08:37,420
+maybe there would be one maximum two questions
+
+129
+00:08:37,420 --> 00:08:39,400
+where you need to really think hard, but generally
+
+130
+00:08:39,400 --> 00:08:42,400
+more than 95 percent of the questions are
+
+131
+00:08:42,400 --> 00:08:46,600
+straightforward. Finally, the contextualization
+
+132
+00:08:46,600 --> 00:08:49,280
+questions where you need to comment critically on
+
+133
+00:08:49,280 --> 00:08:52,320
+a given extract. I'll show you examples and then
+
+134
+00:08:52,320 --> 00:08:56,240
+give you the chance to ask questions. So remember
+
+135
+00:08:56,240 --> 00:08:57,720
+this extract?
+
+136
+00:09:01,080 --> 00:09:03,420
+I can't remember where the caesura is. Can you
+
+137
+00:09:03,420 --> 00:09:08,380
+check the book and tell me? The caesura, was it
+
+138
+00:09:08,380 --> 00:09:09,660
+after off and power?
+
+139
+00:09:13,100 --> 00:09:15,820
+After praise. Okay.
+
+140
+00:09:18,780 --> 00:09:25,930
+Control Z. What else? After power, okay. So in the
+
+141
+00:09:25,930 --> 00:09:29,490
+midterm exam, you have to comment critically or to
+
+142
+00:09:29,490 --> 00:09:33,070
+contextualize some given extract. In the final
+
+143
+00:09:33,070 --> 00:09:38,190
+exam, you will have four extracts, four extracts,
+
+144
+00:09:38,190 --> 00:09:40,750
+and you need to do three of them.
+
+145
+00:09:43,990 --> 00:09:47,270
+Three of them, okay? And I'll tell you three
+
+146
+00:09:47,270 --> 00:09:50,710
+contextualized, three of the following. If you do
+
+147
+00:09:50,710 --> 00:09:54,530
+four, I'll only grade the first three. Because I
+
+148
+00:09:54,530 --> 00:09:57,010
+have like 250 students, we don't have much time
+
+149
+00:09:57,010 --> 00:10:00,650
+to... So, what do you do with a text like this?
+
+150
+00:10:00,670 --> 00:10:07,010
+Look at this. Number one. It's poetry. How can you
+
+151
+00:10:07,010 --> 00:10:10,510
+tell? Generally, not always, poetry begins with a
+
+152
+00:10:10,510 --> 00:10:13,410
+capital letter. If we have a hundred lines, even
+
+153
+00:10:13,410 --> 00:10:15,750
+if it's not the beginning of a sentence, it begins
+
+154
+00:10:15,750 --> 00:10:19,150
+with a capital letter. That's the first thing I
+
+155
+00:10:19,150 --> 00:10:22,910
+can see. And then the second thing, There is space
+
+156
+00:10:22,910 --> 00:10:25,690
+in the middle. We see this all the time with
+
+157
+00:10:25,690 --> 00:10:29,050
+Arabic poetry, but not English. We've seen
+
+158
+00:10:29,050 --> 00:10:31,090
+Shakespeare. We've seen John Donne. We've seen all
+
+159
+00:10:31,090 --> 00:10:35,090
+those. We don't have this physical gap in the
+
+160
+00:10:35,090 --> 00:10:39,310
+middle of the lines of poetry. So when did this
+
+161
+00:10:39,310 --> 00:10:41,630
+happen? OK, you trigger your memory, like, oh,
+
+162
+00:10:41,730 --> 00:10:45,850
+that's old English. It happened in the past. Why
+
+163
+00:10:45,850 --> 00:10:49,750
+did it happen? OK. Now, a student should always
+
+164
+00:10:49,750 --> 00:10:53,980
+have these, mental maps where you map all the
+
+165
+00:10:53,980 --> 00:10:58,040
+course. If you do them physically at home studying
+
+166
+00:10:58,040 --> 00:11:00,640
+for this course, that would be great. But do it
+
+167
+00:11:00,640 --> 00:11:03,820
+also in your mind. Like, OK, Old English, you
+
+168
+00:11:03,820 --> 00:11:06,860
+create a circle, a spidergram, and then you start
+
+169
+00:11:06,860 --> 00:11:10,480
+taking out things and branching out of this
+
+170
+00:11:10,480 --> 00:11:13,420
+spidergram. So we spoke about the features of Old
+
+171
+00:11:13,420 --> 00:11:16,320
+English. We said it wasn't written. It was oral.
+
+172
+00:11:16,700 --> 00:11:20,740
+And because it was oral, there were several things
+
+173
+00:11:20,740 --> 00:11:26,060
+to make it Easy to remember. To make it musical.
+
+174
+00:11:26,800 --> 00:11:29,760
+Narrative. We spoke about the narrative aspect. We
+
+175
+00:11:29,760 --> 00:11:33,280
+spoke of the musical aspect. So to make it easy
+
+176
+00:11:33,280 --> 00:11:36,220
+because people couldn't read and write. And you
+
+177
+00:11:36,220 --> 00:11:39,600
+want it to be easy to remember. Like all Arabic
+
+178
+00:11:39,600 --> 00:11:43,490
+poetry in the past was almost the same. It
+
+179
+00:11:43,490 --> 00:11:47,730
+depended heavily on music, on certain themes, so
+
+180
+00:11:47,730 --> 00:11:49,950
+that people could memorize. There were people who
+
+181
+00:11:49,950 --> 00:11:54,190
+would memorize like 10,000 poems.
+
+182
+00:11:56,310 --> 00:12:00,650
+OK? So okay, that's the first thing I also, the
+
+183
+00:12:00,650 --> 00:12:04,290
+second thing I noticed. This is by only looking.
+
+184
+00:12:05,070 --> 00:12:08,530
+This gap is called a caesura. It's, it comes from
+
+185
+00:12:08,530 --> 00:12:12,030
+Caesar and Caesarian section. You know, when
+
+186
+00:12:12,030 --> 00:12:16,150
+someone has a birth, you know, gives birth to a
+
+187
+00:12:16,150 --> 00:12:18,790
+baby by a Caesarian going on undergoing a
+
+188
+00:12:18,790 --> 00:12:22,670
+Caesarian section, that's because they cut on the
+
+189
+00:12:22,670 --> 00:12:30,670
+belly. So a caesura is the gap in the middle of...
+
+190
+00:12:30,670 --> 00:12:33,390
+By the way, in Old English, we have a physical
+
+191
+00:12:33,390 --> 00:12:36,350
+gap. The caesura is still there. Sometimes we
+
+192
+00:12:36,350 --> 00:12:38,650
+don't see it because they depend on the
+
+193
+00:12:38,650 --> 00:12:46,290
+punctuation marks. Okay. What does it do here?
+
+194
+00:12:47,470 --> 00:12:51,330
+Next, what does the cesura do? Makes it musical.
+
+195
+00:12:51,850 --> 00:12:55,610
+Now we must praise. This is not the old English.
+
+196
+00:12:55,910 --> 00:12:59,250
+This is a modernized text. It makes it musical.
+
+197
+00:12:59,710 --> 00:13:03,990
+It's musical, so it's easy to memorize and
+
+198
+00:13:03,990 --> 00:13:08,610
+remember. Now read the line and see what happens
+
+199
+00:13:08,610 --> 00:13:14,470
+here. Now, not tomorrow, every word counts. We,
+
+200
+00:13:14,730 --> 00:13:18,710
+everyone, not me, not you, must, not should, not
+
+201
+00:13:18,710 --> 00:13:25,450
+may, praise of heaven's kingdom. Heaven. Heaven's
+
+202
+00:13:25,450 --> 00:13:30,150
+kingdom. The keeper. Ah, it's about God. And there
+
+203
+00:13:30,150 --> 00:13:34,750
+is heaven's kingdom, the keeper of the Lord, the
+
+204
+00:13:34,750 --> 00:13:40,160
+power and his wisdom. totally, purely religious
+
+205
+00:13:40,160 --> 00:13:44,020
+poem, a religious text. Now, the rhyme scheme,
+
+206
+00:13:44,120 --> 00:13:46,340
+look at this. The rhyme scheme, some of you in the
+
+207
+00:13:46,340 --> 00:13:53,880
+midterm went for A, B, C, D. No, no, no, no,
+
+208
+00:13:53,880 --> 00:13:55,700
+that's not the rhyme scheme. That's not how you do
+
+209
+00:13:55,700 --> 00:13:58,300
+the rhyme scheme. What is the rhyme scheme? How do
+
+210
+00:13:58,300 --> 00:14:02,300
+you define the rhyme scheme? It's the last sound.
+
+211
+00:14:04,090 --> 00:14:07,650
+The ending sound or sounds of a line of verse. The
+
+212
+00:14:07,650 --> 00:14:11,630
+last sound or sounds at the end of a line of
+
+213
+00:14:11,630 --> 00:14:14,990
+verse. Where's the end? Here. So keeper and
+
+214
+00:14:14,990 --> 00:14:19,050
+wisdom. Just tell me A, B. Now, can I judge that
+
+215
+00:14:19,050 --> 00:14:24,170
+this is regular or irregular? I can't. Why? We
+
+216
+00:14:24,170 --> 00:14:27,130
+don't have the whole poem. Like with Shakespeare,
+
+217
+00:14:27,290 --> 00:14:30,190
+shall I compare thee to a summer's day, A. Thou
+
+218
+00:14:30,190 --> 00:14:33,010
+art more lovely and more temperate, B. Can I say
+
+219
+00:14:33,010 --> 00:14:37,240
+it's irregular? It can't, unless you know the
+
+220
+00:14:37,240 --> 00:14:40,280
+whole poem and see. So if it says A, B, A, B,
+
+221
+00:14:40,520 --> 00:14:46,400
+regular. A, B, it could be A, B, C, C. Regular if
+
+222
+00:14:46,400 --> 00:14:52,040
+we have regular stanzas later on. So the other
+
+223
+00:14:52,040 --> 00:14:54,600
+thing we notice is the religious language of this
+
+224
+00:14:54,600 --> 00:15:00,240
+extract. The language is religious. It means it's
+
+225
+00:15:00,240 --> 00:15:03,790
+about God. It's about praising God. And we notice
+
+226
+00:15:03,790 --> 00:15:05,610
+something else in the original text, there is an
+
+227
+00:15:05,610 --> 00:15:07,750
+alliteration. The alliteration is the repetition
+
+228
+00:15:07,750 --> 00:15:12,930
+of a particular sound or the beginning of some
+
+229
+00:15:12,930 --> 00:15:15,190
+words in a line of verse. Could be in poetry and
+
+230
+00:15:15,190 --> 00:15:17,950
+could be in praise. Like here, for example,
+
+231
+00:15:18,150 --> 00:15:24,040
+kingdom and Kiba. Yeah. Oh, yeah. Could be a
+
+232
+00:15:24,040 --> 00:15:27,360
+keeper, power. Praise, keeper, power. Could be
+
+233
+00:15:27,360 --> 00:15:30,520
+something like this. Pah, pah, sound. So who's the
+
+234
+00:15:30,520 --> 00:15:36,000
+author here? Remember we said all English texts
+
+235
+00:15:36,000 --> 00:15:38,700
+were anonymous except one. So you have to have
+
+236
+00:15:38,700 --> 00:15:40,820
+these plans yourself. Many of you said this is
+
+237
+00:15:40,820 --> 00:15:46,580
+anonymous. It's not. It's Kedman's hymn. The
+
+238
+00:15:46,580 --> 00:15:50,750
+author is not Kedman's hymn. This is a hymn. You
+
+239
+00:15:50,750 --> 00:15:53,250
+know, a hymn is a religious song. The author is
+
+240
+00:15:53,250 --> 00:15:55,930
+Kaedeman. Who's Kaedeman? It is said that he was a
+
+241
+00:15:55,930 --> 00:16:00,410
+shepherd who claimed to have heard the voice of
+
+242
+00:16:00,410 --> 00:16:04,530
+God. And the church people, the monks, knew his
+
+243
+00:16:04,530 --> 00:16:07,790
+story, heard about him, and said, hey, come join
+
+244
+00:16:07,790 --> 00:16:11,870
+us. We can write the stories. Your poetry can be
+
+245
+00:16:11,870 --> 00:16:16,460
+written down. Now, when you contextualize, it
+
+246
+00:16:16,460 --> 00:16:19,900
+means you identify the author, the text, the
+
+247
+00:16:19,900 --> 00:16:22,940
+context, and you comment on the features. You
+
+248
+00:16:22,940 --> 00:16:25,160
+don't have to speak about things not in the text.
+
+249
+00:16:25,280 --> 00:16:28,160
+One student was writing with all due respect, of
+
+250
+00:16:28,160 --> 00:16:32,540
+course. He almost wrote everything in the all
+
+251
+00:16:32,540 --> 00:16:38,480
+features in Old English. Like heroism, mythology,
+
+252
+00:16:38,980 --> 00:16:44,070
+battles, narrative. Good, but not here. When I
+
+253
+00:16:44,070 --> 00:16:46,690
+bring you another text where you comment
+
+254
+00:16:46,690 --> 00:16:49,550
+critically on a particular thing, a particular
+
+255
+00:16:49,550 --> 00:16:51,950
+thing with narrative features or heroism, it's
+
+256
+00:16:51,950 --> 00:16:55,590
+okay. It's up to you. We see that in... What's his
+
+257
+00:16:55,590 --> 00:17:02,450
+name? Beowulf. So, in brief, this extract, stanza,
+
+258
+00:17:02,670 --> 00:17:06,710
+couplet, whatever you like, these lines are taken
+
+259
+00:17:06,710 --> 00:17:12,150
+from Cadiman's Hymn by Cadiman. This is an old
+
+260
+00:17:12,150 --> 00:17:17,520
+English text. It's about praising God. The theme
+
+261
+00:17:17,520 --> 00:17:20,300
+is religion. It's a religious text. The language
+
+262
+00:17:20,300 --> 00:17:24,140
+was always take something from the text and show
+
+263
+00:17:24,140 --> 00:17:27,600
+me that you understand, you analyze the text. The
+
+264
+00:17:27,600 --> 00:17:31,770
+repetition of several religious words like heaven,
+
+265
+00:17:31,930 --> 00:17:35,570
+kingdom keeper shows. And the fact that it says we
+
+266
+00:17:35,570 --> 00:17:41,310
+must now, we must also, now urgent, we collective
+
+267
+00:17:41,310 --> 00:17:43,630
+everyone, you don't have a choice, must, you have
+
+268
+00:17:43,630 --> 00:17:46,930
+no choice shows how religion was powerful and
+
+269
+00:17:46,930 --> 00:17:51,090
+strong at that time. The two main features we
+
+270
+00:17:51,090 --> 00:17:54,310
+have, caesura. When you say the caesura is the
+
+271
+00:17:54,310 --> 00:17:58,550
+gap, the physical gap between in the middle of the
+
+272
+00:17:58,550 --> 00:18:02,270
+line of verse to create music, to make it easy to
+
+273
+00:18:02,270 --> 00:18:04,610
+remember because people at that time could not
+
+274
+00:18:04,610 --> 00:18:07,810
+read or write. Same thing with the alliteration.
+
+275
+00:18:09,530 --> 00:18:13,810
+So this is another extract. By the look here, just
+
+276
+00:18:13,810 --> 00:18:19,430
+look at it. I want to take off this thing. Oh
+
+277
+00:18:19,430 --> 00:18:24,150
+yeah, it's not poetry. Look at it. Listen, now
+
+278
+00:18:24,150 --> 00:18:28,830
+modern poetry, free verse could have this. But in
+
+279
+00:18:28,830 --> 00:18:32,170
+the past, everything, I think everything we
+
+280
+00:18:32,170 --> 00:18:37,050
+studied in our course is either poetry or prose.
+
+281
+00:18:37,830 --> 00:18:40,290
+Okay, you can tell by looking at the page. So is
+
+282
+00:18:40,290 --> 00:18:43,410
+this poetry? Look at it. I don't want you to do
+
+283
+00:18:43,410 --> 00:18:48,810
+rhyme scheme organs A same B same B by D. No, this
+
+284
+00:18:48,810 --> 00:18:52,170
+is this is a paragraph. It doesn't begin with a
+
+285
+00:18:52,170 --> 00:18:58,170
+capital letter. Okay. I am a Jew. So I'm not
+
+286
+00:18:58,170 --> 00:19:00,930
+familiar with this. You don't have to memorize the
+
+287
+00:19:00,930 --> 00:19:03,710
+extracts I told you. But you should be able to
+
+288
+00:19:03,710 --> 00:19:08,490
+recognize one when you see it. I am a Jew. Has not
+
+289
+00:19:08,490 --> 00:19:13,550
+a Jew eyes. Aha, OK. We have had three texts with
+
+290
+00:19:13,550 --> 00:19:18,230
+Jewish characters in the whole course. Fagin in
+
+291
+00:19:18,230 --> 00:19:22,730
+Oliver Twist by Dickens. Barabas in The Jew of
+
+292
+00:19:22,730 --> 00:19:29,240
+Malta by Marlow and Shylock. in the mansion of
+
+293
+00:19:29,240 --> 00:19:35,490
+Venice. Shakespeare and Marlowe are dramatists,
+
+294
+00:19:35,970 --> 00:19:39,950
+plays, but remember plays were basically written
+
+295
+00:19:39,950 --> 00:19:43,930
+in poetry, in verse. But not all roles, not
+
+296
+00:19:43,930 --> 00:19:46,810
+everybody spoke poetry. Sometimes lowly
+
+297
+00:19:46,810 --> 00:19:49,710
+characters, messengers, unimportant people,
+
+298
+00:19:49,870 --> 00:19:52,810
+ignorant people, gravediggers, they would speak
+
+299
+00:19:52,810 --> 00:19:56,750
+prose. People who sometimes Shakespeare doesn't
+
+300
+00:19:56,750 --> 00:19:59,810
+want to like. So there's something. Some people
+
+301
+00:19:59,810 --> 00:20:02,570
+say Shakespeare is antisemitic. One reason they
+
+302
+00:20:02,570 --> 00:20:06,330
+would be giving, say, he gave Shylock a prose
+
+303
+00:20:06,330 --> 00:20:09,830
+role. Some people say, but listen, he was not a
+
+304
+00:20:09,830 --> 00:20:12,790
+native European. This is not his first language.
+
+305
+00:20:12,890 --> 00:20:16,590
+So Shakespeare was being realistic. Shakespeare is
+
+306
+00:20:16,590 --> 00:20:18,550
+interesting because he always gives you several
+
+307
+00:20:18,550 --> 00:20:21,270
+opinions. And that's the beauty of Shakespeare.
+
+308
+00:20:21,850 --> 00:20:25,430
+Unlike Marlow. Sometimes Marlow is very extreme in
+
+309
+00:20:25,430 --> 00:20:32,460
+The Barabas. So this is? This is Shylock from The
+
+310
+00:20:32,460 --> 00:20:35,740
+Merchant of Venice by Shakespeare. This is a
+
+311
+00:20:35,740 --> 00:20:40,520
+comedy or a tragedy or a tragic comedy or problem
+
+312
+00:20:40,520 --> 00:20:43,520
+play. I said in the book, it says this is
+
+313
+00:20:43,520 --> 00:20:46,400
+basically a comedy. But that was in the past. When
+
+314
+00:20:46,400 --> 00:20:48,440
+people started rereading the canon, they said,
+
+315
+00:20:48,520 --> 00:20:53,680
+wait a minute. It's true that nobody dies. But
+
+316
+00:20:53,680 --> 00:20:56,580
+look at Shylock, poor Shylock. He loses his money.
+
+317
+00:20:56,700 --> 00:21:00,700
+He loses his daughter. He loses his dignity, his
+
+318
+00:21:00,700 --> 00:21:05,020
+religion. He loses his chance to revenge, to prove
+
+319
+00:21:05,020 --> 00:21:07,260
+that he's a human being. He deserves to be heard,
+
+320
+00:21:07,520 --> 00:21:12,020
+to speak up, to resist. Poor Shylock. This is
+
+321
+00:21:12,020 --> 00:21:17,220
+tragic for him. So tragic comedy, serious comedy,
+
+322
+00:21:17,680 --> 00:21:21,100
+problem comedy, whatever you call it, for a
+
+323
+00:21:21,100 --> 00:21:24,180
+reason. So here you want the theme here for
+
+324
+00:21:24,180 --> 00:21:27,920
+Shakespeare is what? Shared humanity. He's saying,
+
+325
+00:21:28,080 --> 00:21:31,000
+basically, I am like you, as he says, as a
+
+326
+00:21:31,000 --> 00:21:35,830
+Christian is. I bleed like you. If you break us,
+
+327
+00:21:36,270 --> 00:21:38,730
+do we not bleed? If you tickle us, do we not
+
+328
+00:21:38,730 --> 00:21:42,950
+laugh? If you poison us, do we not die? And if you
+
+329
+00:21:42,950 --> 00:21:46,450
+wrong us, shall we not revenge? If we are like you
+
+330
+00:21:46,450 --> 00:21:51,190
+in the rest, we will resemble you in that. If a
+
+331
+00:21:51,190 --> 00:21:53,930
+Jew wronged a Christian, it should be wrongs,
+
+332
+00:21:53,950 --> 00:21:58,110
+right? But he doesn't speak perfect English. What
+
+333
+00:21:58,110 --> 00:22:01,250
+is his humility? Revenge. If a Christian wronged a
+
+334
+00:22:01,250 --> 00:22:04,090
+Jew, what should his sufferance be by a Christian
+
+335
+00:22:04,090 --> 00:22:09,110
+example? Why? Revenge. The villainy you teach me,
+
+336
+00:22:09,610 --> 00:22:13,670
+I will execute and it shall go hard, but I will
+
+337
+00:22:13,670 --> 00:22:18,370
+beta the instruction. Powerful, powerful message
+
+338
+00:22:18,370 --> 00:22:24,090
+here. So unlike you, I have the right to resist,
+
+339
+00:22:24,250 --> 00:22:27,710
+to fight back. That's why some of you agreed that
+
+340
+00:22:27,710 --> 00:22:33,250
+nowadays Shiloh is closer to the Palestinians than
+
+341
+00:22:33,250 --> 00:22:35,450
+to the Israelis because Shiloh is a victim.
+
+342
+00:22:36,310 --> 00:22:39,810
+Palestinians are being victimized by Israel. So
+
+343
+00:22:39,810 --> 00:22:42,450
+even though Israel claims to be a Jewish state,
+
+344
+00:22:43,030 --> 00:22:45,470
+they are the victimizers, they are the oppressors,
+
+345
+00:22:45,550 --> 00:22:50,180
+they are the colonizers, okay? So you speak about
+
+346
+00:22:50,180 --> 00:22:53,160
+this shadow humanity. And you need to pay
+
+347
+00:22:53,160 --> 00:22:56,260
+attention to certain things. Like there is a clear
+
+348
+00:22:56,260 --> 00:23:00,960
+glaring irony in this. And you can't tell because
+
+349
+00:23:00,960 --> 00:23:02,800
+you have to read the whole play, but I highlighted
+
+350
+00:23:02,800 --> 00:23:07,020
+it. Earlier in the play, Anthony was like, hey,
+
+351
+00:23:07,160 --> 00:23:11,370
+Shiloh. Let's grab something. Let's grab a bite.
+
+352
+00:23:11,550 --> 00:23:14,590
+Let's go have some pizza or cheesecake here or
+
+353
+00:23:14,590 --> 00:23:17,770
+there. I know a place. And Shirey was like, no,
+
+354
+00:23:17,950 --> 00:23:21,670
+sorry. You eat pork. I'm a Jew. I don't eat your
+
+355
+00:23:21,670 --> 00:23:25,390
+food. I don't drink your drinks. I don't. I'm not
+
+356
+00:23:25,390 --> 00:23:29,690
+like you. I'm a Jew. And then later on, he's
+
+357
+00:23:29,690 --> 00:23:33,700
+saying, fed. with the same, fed with the same
+
+358
+00:23:33,700 --> 00:23:36,900
+food? Oh, wait a minute, Chinook. You just said,
+
+359
+00:23:37,140 --> 00:23:40,220
+no, I don't eat your food. So that's ironic. Could
+
+360
+00:23:40,220 --> 00:23:45,320
+be described as dramatic irony because this is
+
+361
+00:23:45,320 --> 00:23:49,340
+drama in a way where the audience knows more than
+
+362
+00:23:49,340 --> 00:23:50,440
+some other characters.
+
+363
+00:23:53,040 --> 00:23:55,640
+Okay, so this is Shylock from The Merchant of
+
+364
+00:23:55,640 --> 00:23:59,380
+Venice. This is a play by Shakespeare, generally
+
+365
+00:23:59,380 --> 00:24:02,220
+described as a comedy, but as a matter of fact,
+
+366
+00:24:02,280 --> 00:24:06,440
+it's a serious comedy because it's true the white
+
+367
+00:24:06,440 --> 00:24:09,840
+Christian people live happily ever after, but the
+
+368
+00:24:09,840 --> 00:24:14,800
+outsider, the Jewish character here, the person of
+
+369
+00:24:14,800 --> 00:24:19,340
+color, suffers, pays a heavy price for being
+
+370
+00:24:19,340 --> 00:24:21,680
+different, for racism. You need to speak about
+
+371
+00:24:21,680 --> 00:24:27,340
+anti-Semitism and racism in this regard. Now
+
+372
+00:24:27,340 --> 00:24:32,860
+another example. I need to capitalize the I. And
+
+373
+00:24:32,860 --> 00:24:35,780
+there you go. So how would you comment on this?
+
+374
+00:24:37,000 --> 00:24:38,880
+Let's say this is in your final exam.
+
+375
+00:24:43,870 --> 00:24:47,690
+Thank you very much, Hanin. That is a first-person
+
+376
+00:24:47,690 --> 00:24:55,210
+narrator. How do you know? I. What text? Who's the
+
+377
+00:24:55,210 --> 00:25:01,250
+author? Who's the speaker? I married him. So there
+
+378
+00:25:01,250 --> 00:25:07,930
+is marriage. So probably, listen, it's bad if you
+
+379
+00:25:07,930 --> 00:25:09,950
+just say, because this is marriage, the author
+
+380
+00:25:09,950 --> 00:25:14,320
+must be a woman. This is anti-feminist. Okay, but
+
+381
+00:25:14,320 --> 00:25:18,380
+again, yeah, when we studied the female novelists,
+
+382
+00:25:18,460 --> 00:25:20,520
+we focused on particular themes, women being
+
+383
+00:25:20,520 --> 00:25:22,800
+independent and strong and powerful and resisting
+
+384
+00:25:22,800 --> 00:25:25,800
+and fighting and trying to be different, trying to
+
+385
+00:25:25,800 --> 00:25:29,900
+make their dreams come true. So probably the
+
+386
+00:25:29,900 --> 00:25:33,060
+author is a woman. How many women authors did we
+
+387
+00:25:33,060 --> 00:25:35,240
+study? Not many. Reader.
+
+388
+00:25:42,370 --> 00:25:49,070
+For Jane Austen. Jane Austen?
+
+389
+00:25:49,650 --> 00:25:54,710
+Nope. I used to think that this is from Jane
+
+390
+00:25:54,710 --> 00:25:56,790
+Austen, Sense and Sensibility, but it's not.
+
+391
+00:26:00,430 --> 00:26:05,330
+This is? You need to revise. Mary Mallie is a
+
+392
+00:26:05,330 --> 00:26:12,970
+poet? Not a poet, yeah? But did we? Did we take
+
+393
+00:26:12,970 --> 00:26:16,790
+extracts? Mary Manley is a poet. She wrote poetry.
+
+394
+00:26:16,870 --> 00:26:20,150
+We studied poetry from Mary Manley. Or not? No,
+
+395
+00:26:20,310 --> 00:26:25,110
+Mary Manley is a novelist. Novelist? A critic. She
+
+396
+00:26:25,110 --> 00:26:27,290
+was a scholar. Was she?
+
+397
+00:26:30,590 --> 00:26:34,590
+So who said this? What is the text? What is the...
+
+398
+00:26:34,590 --> 00:26:38,750
+Okay. So you need, again, go home. When you study
+
+399
+00:26:38,750 --> 00:26:41,210
+this course, you still have plenty of time. Try to
+
+400
+00:26:41,210 --> 00:26:43,990
+do drawings and shapes and graphs and spider
+
+401
+00:26:43,990 --> 00:26:47,150
+crams. So we spoke about the Bronte sisters,
+
+402
+00:26:48,290 --> 00:26:52,210
+Charlotte, Emily, and in passing, we mentioned
+
+403
+00:26:52,210 --> 00:26:59,370
+Anne. Now, Charlotte Bronte in her novel Jane Eyre
+
+404
+00:27:01,030 --> 00:27:03,550
+She speaks about this unique relationship between
+
+405
+00:27:03,550 --> 00:27:08,870
+a poor woman, Jane, and Rochester, the rich old
+
+406
+00:27:08,870 --> 00:27:15,250
+man who was already married. So this is from Jane
+
+407
+00:27:15,250 --> 00:27:18,910
+Eyre by Charlotte Bronte. Because we have three
+
+408
+00:27:18,910 --> 00:27:22,660
+Brontes, You need to say Charlotte Bronte. If
+
+409
+00:27:22,660 --> 00:27:24,720
+you're saying Bronte alone, it's not enough. Like
+
+410
+00:27:24,720 --> 00:27:28,280
+saying Chile. We have Mary Chile. We have the
+
+411
+00:27:28,280 --> 00:27:33,240
+husband Percy Chile. So again, what would you
+
+412
+00:27:33,240 --> 00:27:35,420
+comment on? Number one, that this is a first
+
+413
+00:27:35,420 --> 00:27:40,360
+person narrator. What else? Thank you. We don't
+
+414
+00:27:40,360 --> 00:27:43,440
+have this often. But nowadays, we usually don't
+
+415
+00:27:43,440 --> 00:27:46,080
+have this. But in that time, especially women
+
+416
+00:27:46,080 --> 00:27:50,700
+wanted to create new techniques and devices to
+
+417
+00:27:50,700 --> 00:27:53,800
+reach out to engage the readers, to make the
+
+418
+00:27:53,800 --> 00:27:56,000
+reader feel that, oh my God, she's making me
+
+419
+00:27:56,000 --> 00:27:58,740
+special, she's talking to me directly. So reader,
+
+420
+00:27:59,480 --> 00:28:02,960
+I married him. This is, the tone is what?
+
+421
+00:28:03,120 --> 00:28:08,360
+Victorious, right? Hopeful, like, yeah, finally, I
+
+422
+00:28:08,360 --> 00:28:16,770
+did it. So who married whom? The speaker is the
+
+423
+00:28:16,770 --> 00:28:21,800
+girl or the boy, the man or the woman. A woman. So
+
+424
+00:28:21,800 --> 00:28:25,960
+the woman being the speaker is also a feature of
+
+425
+00:28:25,960 --> 00:28:28,500
+female writing. And here, for the first, I
+
+426
+00:28:28,500 --> 00:28:31,400
+remember what we saw in Richardson and Fielding,
+
+427
+00:28:31,460 --> 00:28:34,000
+where women always get raped, get killed, they
+
+428
+00:28:34,000 --> 00:28:38,660
+die. They just fail miserably because of male
+
+429
+00:28:38,660 --> 00:28:41,920
+violence. But for female writers, they always
+
+430
+00:28:41,920 --> 00:28:44,680
+showed the positive aspect outcome of a struggle.
+
+431
+00:28:44,780 --> 00:28:48,280
+You struggle. You fight. You resist. You will win.
+
+432
+00:28:48,900 --> 00:28:52,040
+You will end up independent, victorious. Your
+
+433
+00:28:52,040 --> 00:28:57,140
+dreams will come true. So how are you going to
+
+434
+00:28:57,140 --> 00:29:01,280
+comment on this? You're going to say that this is
+
+435
+00:29:01,280 --> 00:29:07,440
+Jane Eyre, a novel by Charlotte Bronte. The novel
+
+436
+00:29:07,440 --> 00:29:11,200
+is about a relationship between a man and a woman,
+
+437
+00:29:11,400 --> 00:29:15,840
+a poor young woman and an old rich man who is
+
+438
+00:29:15,840 --> 00:29:18,700
+originally married to another woman. You don't
+
+439
+00:29:18,700 --> 00:29:21,060
+have to tell me the story in detail. Just focus on
+
+440
+00:29:21,060 --> 00:29:22,360
+this. In this extract,
+
+441
+00:29:24,740 --> 00:29:28,960
+Jane is directly talking to us as readers,
+
+442
+00:29:29,620 --> 00:29:32,560
+declaring her victory, declaring that she achieved
+
+443
+00:29:32,560 --> 00:29:37,700
+her objective. She is no longer, the woman is
+
+444
+00:29:37,700 --> 00:29:39,900
+independent and powerful. She is no longer at all
+
+445
+00:29:39,900 --> 00:29:44,400
+an object where the man is chasing her. Another
+
+446
+00:29:44,400 --> 00:29:45,040
+example.
+
+447
+00:29:49,280 --> 00:29:53,200
+Okay, just wait a minute a little bit. Facts teach
+
+448
+00:29:53,200 --> 00:29:55,640
+these boys and girls nothing but facts.
+
+449
+00:30:02,340 --> 00:30:07,580
+Teacher. Yeah, there is a teacher here. So
+
+450
+00:30:07,580 --> 00:30:12,700
+generally, this is an extract taken from, I don't
+
+451
+00:30:12,700 --> 00:30:15,740
+know, maybe. But let's narrow it down. This is
+
+452
+00:30:15,740 --> 00:30:19,000
+about school and learning and education. So the
+
+453
+00:30:19,000 --> 00:30:22,740
+theme is teaching, school, education system. And
+
+454
+00:30:22,740 --> 00:30:25,920
+the speaker is saying facts. Teach these boys and
+
+455
+00:30:25,920 --> 00:30:30,120
+girls nothing but facts. So he doesn't want.
+
+456
+00:30:31,190 --> 00:30:35,310
+Imagination, fancy, creativity. He just wants
+
+457
+00:30:35,310 --> 00:30:39,330
+facts. Facts and nothing else. So yeah, you can
+
+458
+00:30:39,330 --> 00:30:42,310
+narrow it to the Victorian age where the novel
+
+459
+00:30:42,310 --> 00:30:47,430
+became a social tool of criticism. When we spoke
+
+460
+00:30:47,430 --> 00:30:51,090
+about women writers, we said that they were mainly
+
+461
+00:30:51,090 --> 00:30:54,250
+focusing on female issues and themes and female
+
+462
+00:30:54,250 --> 00:30:57,730
+struggle. But the male writers were focusing on
+
+463
+00:30:57,730 --> 00:30:59,410
+these themes. This is how you think, how you
+
+464
+00:30:59,410 --> 00:31:03,520
+narrow down. So we have studied only two figures,
+
+465
+00:31:04,000 --> 00:31:09,360
+novelists in the Victorian age. Dickens and Thomas
+
+466
+00:31:09,360 --> 00:31:14,220
+Hardy. Charles Dickens and Thomas Hardy. You know
+
+467
+00:31:14,220 --> 00:31:18,840
+Hardy was bleak and dark, pessimistic, with all
+
+468
+00:31:18,840 --> 00:31:22,060
+the horrible unhappy endings with people dying
+
+469
+00:31:22,060 --> 00:31:23,460
+like Shakespeare but in prose.
+
+470
+00:31:26,540 --> 00:31:29,360
+And Dickens was more of a social critic.
+
+471
+00:31:30,520 --> 00:31:33,080
+Philosophical, social, critical, political,
+
+472
+00:31:33,220 --> 00:31:39,540
+critical also. So this is, this is Dickens novel,
+
+473
+00:31:39,960 --> 00:31:46,640
+Hard Times. A speaker is Mr. Gradgrind. Even if
+
+474
+00:31:46,640 --> 00:31:49,700
+you forget the name, it's fine as long as you get
+
+475
+00:31:49,700 --> 00:31:53,340
+the context. So if you say the speaker here is
+
+476
+00:31:53,340 --> 00:31:56,060
+talking to a teacher where he is directing him how
+
+477
+00:31:56,060 --> 00:31:58,440
+to deal with the kids, with the students in the
+
+478
+00:31:58,440 --> 00:32:01,500
+class. He wants no imagination. He wants no
+
+479
+00:32:01,500 --> 00:32:04,940
+creativity, no fancy, nothing. He wants only
+
+480
+00:32:04,940 --> 00:32:09,080
+facts. Dickens here is clearly criticizing the
+
+481
+00:32:09,080 --> 00:32:13,820
+society and its failing education system, where
+
+482
+00:32:13,820 --> 00:32:18,940
+kids are not trained to be creative, imaginative
+
+483
+00:32:18,940 --> 00:32:22,960
+and fanciful, but are just exposed to facts and
+
+484
+00:32:22,960 --> 00:32:26,160
+the ending is not going to be good for them. In
+
+485
+00:32:26,160 --> 00:32:28,560
+Hard Times, we spoke about two themes, criticizing
+
+486
+00:32:28,560 --> 00:32:33,140
+the education system and criticizing the working
+
+487
+00:32:33,140 --> 00:32:38,040
+conditions of the laborers, the industrial
+
+488
+00:32:38,040 --> 00:32:39,620
+revolution and its impact.
+
+489
+00:32:42,860 --> 00:32:45,880
+Hard Times, Charles Dickens, Mr. Grady Grind,
+
+490
+00:32:46,160 --> 00:32:49,140
+Social Criticism, Criticizing the Education
+
+491
+00:32:49,140 --> 00:32:51,680
+System. Look, for example, if you want to say
+
+492
+00:32:51,680 --> 00:32:55,120
+something about the text, how he's very assertive,
+
+493
+00:32:55,240 --> 00:32:59,240
+very emphatic by repeating the word facts. And by
+
+494
+00:32:59,240 --> 00:33:02,080
+say using this negative structure, not but,
+
+495
+00:33:02,220 --> 00:33:07,700
+nothing but. I want nothing but pizza. Like you're
+
+496
+00:33:07,700 --> 00:33:12,150
+not, you're emphatic here. Okay, I'll give you
+
+497
+00:33:12,150 --> 00:33:14,830
+something from a previous exam.
+
+498
+00:33:24,150 --> 00:33:27,310
+Very quickly, we'll go through these and then we
+
+499
+00:33:27,310 --> 00:33:27,890
+stop there.
+
+500
+00:33:35,050 --> 00:33:40,680
+So when you study for the course, try to usually
+
+501
+00:33:40,680 --> 00:33:43,500
+highlight two important things about each writer
+
+502
+00:33:43,500 --> 00:33:44,800
+and about each text.
+
+503
+00:33:49,700 --> 00:33:53,760
+Now, the first sentence, for example, let's see
+
+504
+00:33:53,760 --> 00:33:57,720
+how you narrow it down. The first question says, a
+
+505
+00:33:57,720 --> 00:33:59,860
+tragedy by Shakespeare. So it's a tragedy, not a
+
+506
+00:33:59,860 --> 00:34:03,720
+comedy. So you, comedy, excuse me, come here. It's
+
+507
+00:34:03,720 --> 00:34:06,500
+history, come here, Roman, by Shakespeare that
+
+508
+00:34:06,500 --> 00:34:10,500
+deals with the father children. Okay, father
+
+509
+00:34:10,500 --> 00:34:14,480
+children. No father children in Macbeth. No father
+
+510
+00:34:14,480 --> 00:34:16,080
+children in Othello. This is how you narrow down.
+
+511
+00:34:16,300 --> 00:34:18,840
+Relationship theme, it is considered to be the
+
+512
+00:34:18,840 --> 00:34:23,500
+most pessimistic, where there's no hope, dark. Of
+
+513
+00:34:23,500 --> 00:34:28,380
+his tragedies? Ganglia. A group of poets who lived
+
+514
+00:34:28,380 --> 00:34:33,870
+in the 17th century They were named so by Dr.
+
+515
+00:34:33,990 --> 00:34:36,950
+Johnson, and they later were admired by T.S.
+
+516
+00:34:37,090 --> 00:34:40,870
+Eliot. Metaphysical poets, 17th century, so not
+
+517
+00:34:40,870 --> 00:34:45,190
+the romantics, not the Victorian. The Battle of
+
+518
+00:34:45,190 --> 00:34:49,090
+Malden is a long medieval poem about battles and
+
+519
+00:34:49,090 --> 00:34:51,990
+heroes, but it is much more factual than the main
+
+520
+00:34:51,990 --> 00:34:56,040
+heroic text of the time, which is And that's the
+
+521
+00:34:56,040 --> 00:34:58,060
+trick here. The question is not about Beowulf.
+
+522
+00:34:58,180 --> 00:35:00,600
+It's there to compare it with the other text,
+
+523
+00:35:01,020 --> 00:35:06,160
+Beowulf. Sweet thymes run swiftly till I end my
+
+524
+00:35:06,160 --> 00:35:10,880
+song is a line from Prothalamian that is written
+
+525
+00:35:10,880 --> 00:35:15,620
+by Edmund Spencer, the prince of poets. And
+
+526
+00:35:15,620 --> 00:35:19,220
+finally, I mean, notice here sometimes you are
+
+527
+00:35:19,220 --> 00:35:22,600
+asked about the text, the theme, the topic, the
+
+528
+00:35:22,600 --> 00:35:25,840
+poet, the writer, the theme. Look at this as
+
+529
+00:35:25,840 --> 00:35:31,300
+question number five focusing on the literary
+
+530
+00:35:31,300 --> 00:35:38,780
+device used. A medieval poet whose satire in Piers
+
+531
+00:35:38,780 --> 00:35:41,120
+Plowman is considered bitter.
+
+532
+00:35:43,580 --> 00:35:47,900
+Wait a minute here. The question says, a medieval
+
+533
+00:35:47,900 --> 00:35:52,680
+poet, and gives you the blank to complete.
+
+534
+00:35:53,960 --> 00:35:57,160
+The name of the text is given to you. You should
+
+535
+00:35:57,160 --> 00:35:59,520
+be able to identify that this is medieval text.
+
+536
+00:36:00,640 --> 00:36:03,640
+And the word satire is given to you also, where he
+
+537
+00:36:03,640 --> 00:36:08,120
+uses bitter satire and irony sometimes. So all you
+
+538
+00:36:08,120 --> 00:36:12,690
+need to do here is identify. The? The author. The
+
+539
+00:36:12,690 --> 00:36:16,070
+author is William Langland. The whole question
+
+540
+00:36:16,070 --> 00:36:19,110
+could be reworded in other words where you need
+
+541
+00:36:19,110 --> 00:36:23,190
+to. A medieval poet, or for example, William
+
+542
+00:36:23,190 --> 00:36:29,790
+Langland is a medieval poet whose, or he uses as a
+
+543
+00:36:29,790 --> 00:36:33,490
+literary device to bitterly criticize his life and
+
+544
+00:36:33,490 --> 00:36:35,910
+his society. Satire.
+
+545
+00:36:39,790 --> 00:36:42,910
+Satire, as a literary device. The dream vision is
+
+546
+00:36:42,910 --> 00:36:46,150
+not a literary device, basically, more or less. So
+
+547
+00:36:46,150 --> 00:36:49,010
+these are examples. You go through the text and
+
+548
+00:36:49,010 --> 00:36:51,410
+revise again. This is from the first half of the
+
+549
+00:36:51,410 --> 00:36:56,450
+course. And I'm sure you will be fine. Start
+
+550
+00:36:56,450 --> 00:37:00,250
+today, plan your revision, and I wish you all the
+
+551
+00:37:00,250 --> 00:37:04,310
+best. If you have questions, please ask. If we
+
+552
+00:37:04,310 --> 00:37:07,330
+don't have time now, we can ask questions online.
+
+553
+00:37:08,630 --> 00:37:12,090
+Okay, good luck. Thank you. It's been my pleasure
+
+554
+00:37:12,090 --> 00:37:15,130
+to teach you this course and I wish you all the
+
+555
+00:37:15,130 --> 00:37:15,910
+luck in the world.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/hkB2svD43rc_postprocess.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/hkB2svD43rc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..5b4dbf83b663fbd52d436f256e2efa89923331c3
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/hkB2svD43rc_postprocess.srt
@@ -0,0 +1,1380 @@
+1
+00:00:20,900 --> 00:00:24,220
+Assalamualaikum, everyone. Welcome back again. So
+
+2
+00:00:24,220 --> 00:00:26,500
+we're almost done with Shakespeare. We're never
+
+3
+00:00:26,500 --> 00:00:30,460
+done with Shakespeare. But I hope that the classes
+
+4
+00:00:30,460 --> 00:00:35,920
+we did on Shakespeare helped you, in a sense, in a
+
+5
+00:00:35,920 --> 00:00:37,760
+way, to like something, at least something about
+
+6
+00:00:37,760 --> 00:00:40,600
+Shakespeare, his characters, his women, his
+
+7
+00:00:40,600 --> 00:00:43,960
+queens, his kings, his poetry, his sonnets. We can
+
+8
+00:00:43,960 --> 00:00:46,440
+never do justice to Shakespeare even if we take
+
+9
+00:00:46,440 --> 00:00:49,160
+hundreds of classes. But again, this is an
+
+10
+00:00:49,160 --> 00:00:51,080
+introduction to English literature course which
+
+11
+00:00:51,080 --> 00:00:55,300
+gives you bits and pieces about important literary
+
+12
+00:00:55,300 --> 00:01:00,400
+texts and important figures in the English history
+
+13
+00:01:00,400 --> 00:01:03,220
+and English literature. Today we have a fun day.
+
+14
+00:01:03,340 --> 00:01:08,160
+We have a talent day just to try to see what
+
+15
+00:01:08,160 --> 00:01:11,690
+talents you have. your ability to perform, to
+
+16
+00:01:11,690 --> 00:01:17,650
+read, to write. This is your chance to take the
+
+17
+00:01:17,650 --> 00:01:20,590
+floor here, be on the stage, and be yourself, and
+
+18
+00:01:20,590 --> 00:01:25,210
+communicate whatever you can express
+
+19
+00:01:25,210 --> 00:01:30,740
+in writing or in performance. Some of these, like
+
+20
+00:01:30,740 --> 00:01:34,180
+I told you before, you could write stuff. I know
+
+21
+00:01:34,180 --> 00:01:37,000
+some of you can write. Or at least you can perform
+
+22
+00:01:37,000 --> 00:01:40,500
+things or recite or read things from texts we
+
+23
+00:01:40,500 --> 00:01:43,840
+already studied or texts we haven't studied but
+
+24
+00:01:43,840 --> 00:01:48,440
+probably mentioned in passing. Okay? So we start
+
+25
+00:01:48,440 --> 00:01:53,500
+with Riwa Zamli. Tell us what you want to do in
+
+26
+00:01:53,500 --> 00:02:00,930
+brief and go on. Hi, everyone. I want to recite a
+
+27
+00:02:00,930 --> 00:02:03,810
+nice poem for Rafifi Ziada. It's named Shades of
+
+28
+00:02:03,810 --> 00:02:08,610
+Anger. At first, I will say the introduction that
+
+29
+00:02:08,610 --> 00:02:13,330
+she said. I read this poem when we were doing a
+
+30
+00:02:13,330 --> 00:02:15,350
+direct action at my university, and there were
+
+31
+00:02:15,350 --> 00:02:18,410
+Palestinian citizens and Israeli soldiers. And I'm
+
+32
+00:02:18,410 --> 00:02:20,690
+very bitter about this, so I said, I will only be
+
+33
+00:02:20,690 --> 00:02:22,350
+Palestinian. I refuse to be a settler or a
+
+34
+00:02:22,350 --> 00:02:24,870
+soldier. So I was lying on the ground, and this
+
+35
+00:02:24,870 --> 00:02:26,790
+guy came and kicked me in the guts. And he said,
+
+36
+00:02:27,110 --> 00:02:28,950
+you deserve to be raped, for you had your first
+
+37
+00:02:28,950 --> 00:02:31,330
+children. At that time, I said nothing. But then I
+
+38
+00:02:31,330 --> 00:02:32,770
+read this poem for this young gentleman.
+
+39
+00:02:39,000 --> 00:02:41,680
+Allow me to speak my Arabic tongue before they
+
+40
+00:02:41,680 --> 00:02:44,860
+occupy my language as well. Allow me to speak my
+
+41
+00:02:44,860 --> 00:02:47,940
+mother tongue before they colonize her memory as
+
+42
+00:02:47,940 --> 00:02:52,120
+well I am. I am an abominable current becoming all
+
+43
+00:02:52,120 --> 00:02:55,100
+shades of anger. All my grandfather even wanted to
+
+44
+00:02:55,100 --> 00:02:58,040
+do was work a baton and watch my grandmother kneel
+
+45
+00:02:58,040 --> 00:03:00,520
+on the brain of a village hidden between Jaffa and
+
+46
+00:03:00,520 --> 00:03:03,900
+Haifa. My mother, my mother was born under an
+
+47
+00:03:03,900 --> 00:03:06,620
+overcrowded soil and this is no longer mine. But I
+
+48
+00:03:06,620 --> 00:03:08,800
+will occur their birth, their choke point, their
+
+49
+00:03:08,800 --> 00:03:11,320
+down number, third wall, and return to my
+
+50
+00:03:11,320 --> 00:03:14,800
+homeland. I am, I am, and I'm a woman of kind. We
+
+51
+00:03:14,800 --> 00:03:17,320
+come in all shades of anger. And did you hear my
+
+52
+00:03:17,320 --> 00:03:19,920
+sister screaming yesterday as she gave birth to a
+
+53
+00:03:19,920 --> 00:03:21,940
+chick born in Israel and sold her leg between her
+
+54
+00:03:21,940 --> 00:03:24,780
+legs for their next demographic threats? Called
+
+55
+00:03:24,780 --> 00:03:27,420
+her baby girl Janine. And did you hear Anna Moore
+
+56
+00:03:27,420 --> 00:03:29,840
+screaming behind her prison as they took out her
+
+57
+00:03:29,840 --> 00:03:34,560
+cell? We are returning to Palestine. I am, I am,
+
+58
+00:03:34,600 --> 00:03:36,680
+and I'm a woman of kind. We come in all shades of
+
+59
+00:03:36,680 --> 00:03:39,320
+anger. But you tell me, this woman's side of me
+
+60
+00:03:39,320 --> 00:03:41,810
+will only bring you your next tourist. bird
+
+61
+00:03:41,810 --> 00:03:45,470
+wearing, gun waving, sound nigger, towel hit, you
+
+62
+00:03:45,470 --> 00:03:48,350
+tell me I send my children out to die, but those
+
+63
+00:03:48,350 --> 00:03:52,030
+are you captors, you're obscene in our skies. At
+
+64
+00:03:52,030 --> 00:03:53,610
+least talk about these stories and for a second,
+
+65
+00:03:53,950 --> 00:03:55,950
+wasn't it the CIA that killed the Indian woman
+
+66
+00:03:55,950 --> 00:03:58,730
+back? And who turned Osama in the first place? My
+
+67
+00:03:58,730 --> 00:04:01,250
+grandparents didn't run around like clowns with
+
+68
+00:04:01,250 --> 00:04:03,210
+white caps and white hoods and their heads
+
+69
+00:04:03,210 --> 00:04:07,000
+lynching black people. I am I am an Arab woman of
+
+70
+00:04:07,000 --> 00:04:10,220
+current becoming old. She is a very good. So, what
+
+71
+00:04:10,220 --> 00:04:13,820
+are the problems? Give me a demonstration. Sorry,
+
+72
+00:04:14,040 --> 00:04:16,760
+did I not scream? I forget every line tells the
+
+73
+00:04:16,760 --> 00:04:19,940
+dream. Shana in a bottle, belly dancer, softly
+
+74
+00:04:19,940 --> 00:04:23,720
+spoken. Arab woman? Yes, master. No, master. Thank
+
+75
+00:04:23,720 --> 00:04:25,360
+you for the peanut butter sandwich Shana downed
+
+76
+00:04:25,360 --> 00:04:28,360
+last premiere of Steam, master. Yes, my liberties
+
+77
+00:04:28,360 --> 00:04:30,140
+are here to calm my children. I call them
+
+78
+00:04:30,140 --> 00:04:33,850
+collateral damage. I am, I am an abomination of
+
+79
+00:04:33,850 --> 00:04:37,710
+God. So let me just tell you, so let me just tell
+
+80
+00:04:37,710 --> 00:04:40,310
+you this woman inside of me will only please you
+
+81
+00:04:40,310 --> 00:04:42,190
+in the next rebel. She will have a rock in one
+
+82
+00:04:42,190 --> 00:04:44,850
+hand and a Palestinian flag in the other. I am an
+
+83
+00:04:44,850 --> 00:04:49,270
+abomination of God. Beware, beware my anger. Thank
+
+84
+00:04:49,270 --> 00:04:49,370
+you.
+
+85
+00:04:55,260 --> 00:04:59,900
+This is really beautiful. You should all YouTube
+
+86
+00:04:59,900 --> 00:05:03,340
+or Google Rafeef Ziada. This is a really nice
+
+87
+00:05:03,340 --> 00:05:06,220
+reading of one of her poems. But probably, I'm
+
+88
+00:05:06,220 --> 00:05:08,280
+sure you were under the pressure of time.
+
+89
+00:05:08,640 --> 00:05:12,440
+Hopefully, when you slow down, words can be
+
+90
+00:05:12,440 --> 00:05:16,940
+uttered clearer. But really interesting. I love
+
+91
+00:05:16,940 --> 00:05:21,320
+how you revealed the passions and the emotions of
+
+92
+00:05:21,320 --> 00:05:22,520
+Rafeef herself. Next.
+
+93
+00:05:29,170 --> 00:05:33,150
+I want to read Shakespeare's poem, All the World's
+
+94
+00:05:33,150 --> 00:05:37,250
+Staged. All the world's staged, and all the men
+
+95
+00:05:37,250 --> 00:05:40,150
+and women merely players. They have their exits
+
+96
+00:05:40,150 --> 00:05:43,870
+and their entrances, and one man in his time plays
+
+97
+00:05:43,870 --> 00:05:47,770
+many parts, his acts being seven ages. At first,
+
+98
+00:05:47,950 --> 00:05:51,380
+the infant. mewling and puking in the nurse's arm
+
+99
+00:05:51,380 --> 00:05:55,100
+and then the whining school boy with his scatchel
+
+100
+00:05:55,100 --> 00:05:58,400
+and shining morning face creeping like a snail
+
+101
+00:05:58,400 --> 00:06:01,700
+unwillingly to school creeping like a snail
+
+102
+00:06:01,700 --> 00:06:06,020
+unwillingly to school and then the lover shining
+
+103
+00:06:06,020 --> 00:06:08,580
+like furnace with a waffle palette made to his
+
+104
+00:06:08,580 --> 00:06:12,420
+mistress's eyebrows. Then, the soldier, full of
+
+105
+00:06:12,420 --> 00:06:14,980
+strange oath and bearded like the bird, jealous
+
+106
+00:06:14,980 --> 00:06:18,940
+and honored, saddened and quickened, quarreled,
+
+107
+00:06:19,040 --> 00:06:22,520
+seeking the Babel reputation even in the cannon's
+
+108
+00:06:22,520 --> 00:06:26,470
+mouth. And then, the justice. in fair round filly
+
+109
+00:06:26,470 --> 00:06:29,790
+with capon line, with eyes severe and pretty
+
+110
+00:06:29,790 --> 00:06:33,010
+formal cut, full of wise sows and modern
+
+111
+00:06:33,010 --> 00:06:37,250
+instances, and so he plays his part. The sixth age
+
+112
+00:06:37,250 --> 00:06:42,100
+shifts into the lean and slippery pantaloons. with
+
+113
+00:06:42,100 --> 00:06:45,540
+spectacled nose and porcelain side. His youthful
+
+114
+00:06:45,540 --> 00:06:48,720
+host will save a world too wide for his chunk
+
+115
+00:06:48,720 --> 00:06:51,900
+-chunk and his big manly voice, turning again
+
+116
+00:06:51,900 --> 00:06:55,020
+toward Charles' triple, piped and whistled in his
+
+117
+00:06:55,020 --> 00:06:58,200
+sound. Last thing of all that ends this strange
+
+118
+00:06:58,200 --> 00:07:02,080
+eventful history is second childish and mere
+
+119
+00:07:02,080 --> 00:07:06,360
+epiphany of Libyan. Sans teeth, sans eyes, sans
+
+120
+00:07:06,360 --> 00:07:07,820
+taste, sans everything.
+
+121
+00:07:16,450 --> 00:07:21,350
+Dream and Gang if you want. Tell us what you want
+
+122
+00:07:21,350 --> 00:07:30,230
+to do. We're going to act Shakespearean poem about
+
+123
+00:07:30,230 --> 00:07:31,710
+Shylock and Antonio.
+
+124
+00:07:35,050 --> 00:07:37,030
+Make sure to look at the camera.
+
+125
+00:07:40,400 --> 00:07:44,600
+I am sure if I prefer that will not take my flesh.
+
+126
+00:07:45,120 --> 00:07:48,020
+What's that good for? To pet fish with all. If it
+
+127
+00:07:48,020 --> 00:07:50,360
+will feed nothing else, it will feed my revenge.
+
+128
+00:07:50,920 --> 00:07:54,440
+You had disgusted me and hated me. Half a million
+
+129
+00:07:54,440 --> 00:07:59,020
+laughed at my loses, scored my nation, Cold my
+
+130
+00:07:59,020 --> 00:08:01,700
+friends, heated my enemies. What's your reason?
+
+131
+00:08:02,120 --> 00:08:05,380
+I'm a Jew. Have not a Jew eyes? Have not a Jew
+
+132
+00:08:05,380 --> 00:08:09,040
+hands? Organs, dimensions, senses of fictions,
+
+133
+00:08:09,260 --> 00:08:12,540
+passions, fed with the same food, hurt with the
+
+134
+00:08:12,540 --> 00:08:15,620
+same diseases, hurt with the same weapons, subject
+
+135
+00:08:15,620 --> 00:08:18,300
+to the same diseases, and healed by the same
+
+136
+00:08:18,300 --> 00:08:22,020
+means. Cold and warm by the same winter and
+
+137
+00:08:22,020 --> 00:08:26,880
+summer, as a Christian is. If you prick us, do we
+
+138
+00:08:26,880 --> 00:08:30,510
+not plead? If you tickle us, do we not laugh? And
+
+139
+00:08:30,510 --> 00:08:33,750
+if you poison us, do we not die? And if you wrong
+
+140
+00:08:33,750 --> 00:08:37,070
+us, shall we not revenge? If a Jew wrong a
+
+141
+00:08:37,070 --> 00:08:40,510
+Christian, what is humanity? Revenge. But if a
+
+142
+00:08:40,510 --> 00:08:43,510
+Christian wrong a Jew, what should his offenses be
+
+143
+00:08:43,510 --> 00:08:47,230
+by a Christian example? Revenge. The villainy you
+
+144
+00:08:47,230 --> 00:08:49,810
+teach me, I will execute in the shadow of his
+
+145
+00:08:49,810 --> 00:08:50,050
+heart.
+
+146
+00:08:55,880 --> 00:08:58,840
+Shylock, how do you want a pound of Antonio's
+
+147
+00:08:58,840 --> 00:09:03,080
+flesh? I will not only lose the forefeature, but
+
+148
+00:09:03,080 --> 00:09:06,560
+touch human gentleness and love, so please forgive
+
+149
+00:09:06,560 --> 00:09:10,020
+Antonio. No, sir. This is our agreement. His flesh
+
+150
+00:09:10,020 --> 00:09:13,500
+is mine, and I will have it. Okay, take the bound
+
+151
+00:09:13,500 --> 00:09:18,520
+of flesh, button the cutting, just one drop on
+
+152
+00:09:18,520 --> 00:09:21,960
+Christian blood, thy lands and gods are by the
+
+153
+00:09:21,960 --> 00:09:25,480
+state. Okay, give my money and let me go. No, one
+
+154
+00:09:25,480 --> 00:09:27,620
+half, one half goes for Antonio, the other half
+
+155
+00:09:27,620 --> 00:09:30,040
+for the state. What mercy can you render him,
+
+156
+00:09:30,140 --> 00:09:33,260
+Antonio? I just want him to become a Christian. So
+
+157
+00:09:33,260 --> 00:09:37,060
+you should do this. I lost everything, my
+
+158
+00:09:37,060 --> 00:09:40,580
+daughter, my wealth, and the most important thing,
+
+159
+00:09:40,880 --> 00:09:41,460
+my religion.
+
+160
+00:09:50,990 --> 00:09:53,410
+Yeah, that's interesting. Thank you for memorizing
+
+161
+00:09:53,410 --> 00:09:56,150
+this really good course. It's not difficult to
+
+162
+00:09:56,150 --> 00:09:58,850
+memorize. I think it's really fun. Just all you
+
+163
+00:09:58,850 --> 00:10:01,750
+need to do is just a little bit of passion to love
+
+164
+00:10:01,750 --> 00:10:05,750
+the text you're doing this. And to listen to it
+
+165
+00:10:05,750 --> 00:10:08,550
+carefully. Very good. Excellent, really. Thank
+
+166
+00:10:08,550 --> 00:10:13,250
+you. Next. Come here. What's your name? Hind?
+
+167
+00:10:14,290 --> 00:10:15,990
+Let's see what Hind has for us.
+
+168
+00:10:21,250 --> 00:10:25,170
+Hello, everyone. I want to read a poem about the
+
+169
+00:10:25,170 --> 00:10:29,410
+greatest pain in life. The greatest pain in life
+
+170
+00:10:29,410 --> 00:10:34,630
+is not to die, but to be ignored. To lose the
+
+171
+00:10:34,630 --> 00:10:37,850
+person you love so much to another who does not
+
+172
+00:10:37,850 --> 00:10:41,390
+care at all. The greatest pain in life is not to
+
+173
+00:10:41,390 --> 00:10:45,390
+die, but to be forgotten. To never get a call from
+
+174
+00:10:45,390 --> 00:10:49,160
+a friend just saying hi. When you show someone
+
+175
+00:10:49,160 --> 00:10:51,980
+your enormous thoughts and their laughs in your
+
+176
+00:10:51,980 --> 00:10:56,300
+face, for a prince to always be too busy to
+
+177
+00:10:56,300 --> 00:11:01,040
+console you, when you need someone to lift your
+
+178
+00:11:01,040 --> 00:11:05,480
+spirits, when it seems like the only person who
+
+179
+00:11:05,480 --> 00:11:10,290
+cares about you is you, life is full of Life is
+
+180
+00:11:10,290 --> 00:11:16,110
+full of pain, but does it ever get better? Each of
+
+181
+00:11:16,110 --> 00:11:20,210
+us has a part to play in this great play we call
+
+182
+00:11:20,210 --> 00:11:25,410
+life. Each of us has a duty to mankind, to tell
+
+183
+00:11:25,410 --> 00:11:28,750
+our friends we love them. If you don't care about
+
+184
+00:11:28,750 --> 00:11:34,470
+your friends, you will not to be punished. You
+
+185
+00:11:34,470 --> 00:11:38,380
+will simply be ignored, forgotten, as you have
+
+186
+00:11:38,380 --> 00:11:43,260
+done to others. And finally, I want to say to all
+
+187
+00:11:43,260 --> 00:11:52,320
+of you one something. If someone seriously
+
+188
+00:11:52,320 --> 00:11:57,540
+wants to be a part... Go on, continue. A part of
+
+189
+00:11:57,540 --> 00:12:02,560
+you... Bismillah, go on. I want to read to...
+
+190
+00:12:06,860 --> 00:12:11,180
+I'm retiring. I praise Him. I praise Him in the
+
+191
+00:12:11,180 --> 00:12:15,920
+name of God. And I fear none but Him. And I know,
+
+192
+00:12:16,320 --> 00:12:20,040
+and I know that I have the power to save Him. I
+
+193
+00:12:20,040 --> 00:12:22,820
+will save Him. And I learned in elementary school
+
+194
+00:12:22,820 --> 00:12:26,860
+that my diploma is my honor, my legacy, and my
+
+195
+00:12:26,860 --> 00:12:30,280
+title. And we were, and we were in our schools,
+
+196
+00:12:30,420 --> 00:12:32,680
+repeating some poems, singing among ourselves, for
+
+197
+00:12:32,680 --> 00:12:35,540
+example, the birth of my love for my country. My
+
+198
+00:12:35,540 --> 00:12:37,700
+country is my homeland, and all Arabs are my
+
+199
+00:12:37,700 --> 00:12:41,800
+brothers. And we used to paint the Arabian
+
+200
+00:12:41,800 --> 00:12:45,760
+mountains with her, praising her. Her chest is
+
+201
+00:12:45,760 --> 00:12:48,540
+filled with the smell of the desert, engulfed in
+
+202
+00:12:48,540 --> 00:12:50,780
+the fog of religion. And we used to have children,
+
+203
+00:12:51,040 --> 00:12:53,000
+and we used to be happy. And we used to laugh at
+
+204
+00:12:53,000 --> 00:12:55,280
+the stories told by our messengers. And that our
+
+205
+00:12:55,280 --> 00:12:57,900
+countries extend from Aqsa to Aqsa. And that our
+
+206
+00:12:57,900 --> 00:12:59,900
+wars were in the mountains that extend to Aqsa.
+
+207
+00:13:00,480 --> 00:13:03,840
+And that our enemy is Zionist. Satan is his enemy.
+
+208
+00:13:04,690 --> 00:13:07,470
+And I hope that our nation will really have what
+
+209
+00:13:07,470 --> 00:13:12,230
+it asked for. I will sail when I grow up. I will
+
+210
+00:13:12,230 --> 00:13:14,670
+sail when I grow up. I will cross the sea of
+
+211
+00:13:14,670 --> 00:13:17,390
+Bahrain in Libya, and drink fruit from Baghdad in
+
+212
+00:13:17,390 --> 00:13:20,230
+Syria. And I will travel from Mauritania to Sudan,
+
+213
+00:13:20,410 --> 00:13:23,650
+and I will travel through Makdash to Lebanon. And
+
+214
+00:13:23,650 --> 00:13:27,970
+I will hide the poems in my chest and my chest. My
+
+215
+00:13:27,970 --> 00:13:30,470
+homeland is my homeland, and my brothers are my
+
+216
+00:13:30,470 --> 00:13:35,190
+brothers. And when I grow up, And when I grew up,
+
+217
+00:13:35,650 --> 00:13:40,250
+I didn't get a sea permit. I didn't sail. And I
+
+218
+00:13:40,250 --> 00:13:43,530
+got an unauthorized passport on the window. I
+
+219
+00:13:43,530 --> 00:13:47,150
+didn't pass. And when I grew up, I didn't sail. I
+
+220
+00:13:47,150 --> 00:13:52,250
+didn't pass. I grew up. I grew up. And this child
+
+221
+00:13:52,250 --> 00:13:56,570
+didn't grow up. Our childhood is fighting. And his
+
+222
+00:13:56,570 --> 00:14:00,150
+ideas. And the ideas we learned, their principles
+
+223
+00:14:00,150 --> 00:14:03,230
+are in their hands. Where are the rulers of our
+
+224
+00:14:03,230 --> 00:14:06,090
+nation? Isn't it so? Isn't it so that we grew up
+
+225
+00:14:06,090 --> 00:14:09,470
+in your schools and learned your customs? Isn't it
+
+226
+00:14:09,470 --> 00:14:12,090
+so that we learned by your hands that the lion of
+
+227
+00:14:12,090 --> 00:14:15,910
+the cave is waiting to eat the lamb of truth if he
+
+228
+00:14:15,910 --> 00:14:18,030
+does not leave his nest? Isn't it so that we
+
+229
+00:14:18,030 --> 00:14:20,730
+learned by your hands that the wolf is proud of
+
+230
+00:14:20,730 --> 00:14:25,870
+his service, weak when he is alone? Why? Why does
+
+231
+00:14:25,870 --> 00:14:29,050
+the group of lions rule here? Isn't it so that we
+
+232
+00:14:29,050 --> 00:14:31,590
+learned by your hands to hold on to the rope of
+
+233
+00:14:31,590 --> 00:14:36,350
+God and unite? لماذا تحجبون الشمس بالإعلان؟
+
+234
+00:14:36,350 --> 00:14:41,670
+تقاسمتم عروبتنا، تقاسمتم عروبتنا، ودخلا بينكم زبنا
+
+235
+00:14:41,670 --> 00:14:47,310
+كما الأنعام، فليبقى طفله في صدري يعاديكم، يقاضيكم،
+
+236
+00:14:47,310 --> 00:14:52,470
+تشتغن على يديكم، فتثبت كل أيديكم، I'm Arabic, I'm
+
+237
+00:14:52,470 --> 00:14:54,650
+not ashamed. I was born in green Tunisia,
+
+238
+00:14:54,850 --> 00:14:56,730
+originally from Oman, and my age is more than a
+
+239
+00:14:56,730 --> 00:14:59,530
+thousand years. I'm Egyptian, I have palm trees in
+
+240
+00:14:59,530 --> 00:15:03,590
+Baghdad and in Sudan. I'm Egyptian from Rotterdam,
+
+241
+00:15:03,730 --> 00:15:06,930
+Djibouti, and Amman. I'm Christian, Sunni, Shiite,
+
+242
+00:15:07,150 --> 00:15:09,960
+Kurdish, Druze, and Alawite. I don't remember the
+
+243
+00:15:09,960 --> 00:15:13,420
+names and rulers who left us. We got fed up. We
+
+244
+00:15:13,420 --> 00:15:15,680
+got fed up of our confusion and all the people
+
+245
+00:15:15,680 --> 00:15:19,340
+getting bored. You filled, you filled our mind
+
+246
+00:15:19,340 --> 00:15:22,560
+with falsification and distortion. May God's luck
+
+247
+00:15:22,560 --> 00:15:25,860
+guide us and keep us away from FIFA's hands. We
+
+248
+00:15:25,860 --> 00:15:28,380
+left our religion on purpose. We left our religion
+
+249
+00:15:28,380 --> 00:15:30,560
+on purpose, so that the bear and the deer would
+
+250
+00:15:30,560 --> 00:15:33,180
+turn against us. And I don't wait for the forest
+
+251
+00:15:33,180 --> 00:15:36,360
+to come out. The child will stay in my chest, it's
+
+252
+00:15:36,360 --> 00:15:41,690
+normal. and declare our Arab people united. For
+
+253
+00:15:41,690 --> 00:15:44,570
+neither Sudan is divided, nor Golan is occupied,
+
+254
+00:15:45,270 --> 00:15:48,790
+nor Lebanon is encircled. A unique wound is
+
+255
+00:15:48,790 --> 00:15:51,830
+healing. The Arabian Gulf will gather the stars in
+
+256
+00:15:51,830 --> 00:15:53,590
+Sudan and distribute them, and they will spread
+
+257
+00:15:53,590 --> 00:15:56,730
+them in the Arabian Maghreb. They will squeeze the
+
+258
+00:15:56,730 --> 00:15:59,470
+people like oil in their fathers' breasts. They
+
+259
+00:15:59,470 --> 00:16:03,270
+will come out of the abyss that God has created
+
+260
+00:16:03,270 --> 00:16:07,500
+for the people. It will make our Algeria feelings
+
+261
+00:16:07,500 --> 00:16:10,940
+that have no limits. If you reject us, then our
+
+262
+00:16:10,940 --> 00:16:13,300
+whole country is Yemen. It will leave your
+
+263
+00:16:13,300 --> 00:16:16,120
+slavery, which God has taken care of for the
+
+264
+00:16:16,120 --> 00:16:19,140
+oppressed people. It is the people, not you. It is
+
+265
+00:16:19,140 --> 00:16:22,320
+the rulers, not you. I do not fear anyone of you.
+
+266
+00:16:22,620 --> 00:16:27,360
+It is Islam, not you. So stop it. So stop your
+
+267
+00:16:27,360 --> 00:16:30,920
+trade, or else it will turn upside down. And fear.
+
+268
+00:16:31,340 --> 00:16:35,460
+And fear that this people is greedy.وإن نقى
+
+269
+00:16:35,460 --> 00:16:39,720
+instrument فلن تجدوا لها لبنى ولن تجدوا لها ولدى
+
+270
+00:16:39,720 --> 00:16:46,200
+أنا باقى أنا باقى وسرعيتى هوا باقى سقينا سقينا
+
+271
+00:16:46,200 --> 00:16:52,120
+الذل أوعية سقينا الجهل أدرية مللنا I'm bored of
+
+272
+00:16:52,120 --> 00:16:55,280
+copying documents. I'll stay, even though there's
+
+273
+00:16:55,280 --> 00:16:57,380
+no internet, because this is my people, my
+
+274
+00:16:57,380 --> 00:17:00,320
+relatives, my friends. And if they're weak, I
+
+275
+00:17:00,320 --> 00:17:03,500
+swear to God, I'll stay. I'll grow up, I'll grow
+
+276
+00:17:03,500 --> 00:17:05,880
+up like a child with brushes and colors, and I'll
+
+277
+00:17:05,880 --> 00:17:07,380
+grow up to draw the Arabic language I'm so
+
+278
+00:17:07,380 --> 00:17:09,320
+obsessed with, and I'll grow up to have the voice
+
+279
+00:17:09,320 --> 00:17:11,440
+of the whole country, the four states and all of
+
+280
+00:17:11,440 --> 00:17:11,660
+Arabia.
+
+281
+00:17:17,320 --> 00:17:20,320
+Again, this is a beautiful recitation of one of
+
+282
+00:17:20,320 --> 00:17:24,020
+the most famous poems of today. The Shaman's Jack.
+
+283
+00:17:24,060 --> 00:17:27,400
+Really interesting. I also invite you to listen to
+
+284
+00:17:27,400 --> 00:17:30,400
+other poets, like Tamim El Barghouti, a wonderful
+
+285
+00:17:30,400 --> 00:17:34,480
+Palestinian poet. When you asked me whether you
+
+286
+00:17:34,480 --> 00:17:38,160
+can do things in Arabic, I said yes, because if
+
+287
+00:17:38,160 --> 00:17:40,920
+you love literature in one language, you love
+
+288
+00:17:40,920 --> 00:17:43,960
+literature in all languages. And this is a fact.
+
+289
+00:17:44,420 --> 00:17:47,930
+If your Arabic is good, you will be good at
+
+290
+00:17:47,930 --> 00:17:51,570
+English if you want to improve your English you
+
+291
+00:17:51,570 --> 00:17:53,910
+need to improve your Arabic because hopefully you
+
+292
+00:17:53,910 --> 00:17:57,130
+will be a translator or a writer in the future
+
+293
+00:17:57,130 --> 00:17:59,170
+really interesting next
+
+294
+00:18:07,700 --> 00:18:09,540
+Hello everyone,
+
+295
+00:18:11,980 --> 00:18:14,960
+I want to say some lines from my father's
+
+296
+00:18:14,960 --> 00:18:19,120
+autobiography called Arabic Language in Al Quds.
+
+297
+00:18:20,750 --> 00:18:27,490
+مررنا على دار الحبيب فردنا عن الدار قانون الأعادي
+
+298
+00:18:27,490 --> 00:18:34,410
+وسورها فقلت لنفسي ربما هي نعمة فماذا ترى في القدس
+
+299
+00:18:34,410 --> 00:18:40,730
+حين تزورها ترى كل ما لا تستطيع احتماله إذا ما بدت
+
+300
+00:18:40,730 --> 00:18:47,330
+من جانب الدرب دورها وما كل نفس حين تلقى حبيبها تسر
+
+301
+00:18:47,330 --> 00:18:53,410
+ولا كل الغياب يضيرها فإن سرها قبل الفراق لقاءه
+
+302
+00:18:53,410 --> 00:18:59,530
+فليست بمأمون عليها سرورها متى تبصر القدسة العتيقة
+
+303
+00:18:59,530 --> 00:19:04,740
+مرة فسوف تراها العين حين تديرها In Jerusalem, a
+
+304
+00:19:04,740 --> 00:19:07,260
+green merchant from Georgia, Barrymon, with his
+
+305
+00:19:07,260 --> 00:19:11,120
+wife, thinks about a vacation or a home tour. In
+
+306
+00:19:11,120 --> 00:19:14,360
+Jerusalem, a bull and a bull came from our high
+
+307
+00:19:14,360 --> 00:19:18,080
+mountains, blowing up the balloon in his rules. In
+
+308
+00:19:18,080 --> 00:19:20,740
+Jerusalem, a policeman from the suburbs closes a
+
+309
+00:19:20,740 --> 00:19:23,780
+street in the market, a gun on a resident who is
+
+310
+00:19:23,780 --> 00:19:26,840
+not twenty years old, a hat waving the map of
+
+311
+00:19:26,840 --> 00:19:30,180
+Mecca, and a tourist from the Eiffel Tower, They
+
+312
+00:19:30,180 --> 00:19:32,480
+don't see Jerusalem at all. You see them taking
+
+313
+00:19:32,480 --> 00:19:35,240
+pictures of each other with a woman selling dates
+
+314
+00:19:35,240 --> 00:19:37,480
+in the squares all day long. In Jerusalem, there
+
+315
+00:19:37,480 --> 00:19:40,140
+is a herd of soldiers marching above the clouds.
+
+316
+00:19:40,460 --> 00:19:42,820
+In Jerusalem, we prayed on the asphalt. In
+
+317
+00:19:42,820 --> 00:19:44,740
+Jerusalem, there is no one in Jerusalem but you.
+
+318
+00:19:44,940 --> 00:19:50,660
+وتلفت التاريخ لي متبسما أظن أنت حقا أن عينك سوف
+
+319
+00:19:50,660 --> 00:19:55,360
+تخطؤهم و تبصر غيرهم هوم أمامك لما تمنص أنت حاشية
+
+320
+00:19:55,360 --> 00:20:00,620
+عليهم و هامش أحسبت أن زياء زيارة ستزيح عن وجه
+
+321
+00:20:00,620 --> 00:20:05,610
+المدينة يا بني حجاب واقع والسميرلكي ترى فيها هواك
+
+322
+00:20:05,610 --> 00:20:10,410
+في القدس كل فتن سواك و هي الغزالة في المدى حكم
+
+323
+00:20:10,410 --> 00:20:15,950
+الزمان ب بينها مازلت تركض خلفها مدودعتك بعينها
+
+324
+00:20:15,950 --> 00:20:20,670
+فارفق بنفسك ساعتا اني أراك و هانت في القدس من في
+
+325
+00:20:20,670 --> 00:20:21,930
+القدس إلا أنت
+
+326
+00:20:27,300 --> 00:20:32,040
+Oh, Tamim, Tamim, Tamim. I'm not sure if you know
+
+327
+00:20:32,040 --> 00:20:35,680
+this, but his poetry collection was translated
+
+328
+00:20:35,680 --> 00:20:38,220
+into English. So you could also read the English
+
+329
+00:20:38,220 --> 00:20:41,400
+translation of what's one of the best poems of
+
+330
+00:20:41,400 --> 00:20:46,180
+modern or contemporary Palestinian literature.
+
+331
+00:20:46,780 --> 00:20:50,200
+Moa? Saba. Saba? Okay.
+
+332
+00:20:54,080 --> 00:20:54,760
+Annyeonghaseyo.
+
+333
+00:21:06,450 --> 00:21:11,790
+Hello everyone, my name is Seba. How are you? I
+
+334
+00:21:11,790 --> 00:21:14,530
+can't speak a little Korean language and I
+
+335
+00:21:14,530 --> 00:21:18,890
+improved my language. And I want to write your
+
+336
+00:21:18,890 --> 00:21:20,930
+name. And your name has two options to write in
+
+337
+00:21:20,930 --> 00:21:21,790
+the Korean language.
+
+338
+00:21:38,660 --> 00:21:41,540
+Only my first name, right? Yes. Okay. What's the
+
+339
+00:21:41,540 --> 00:21:42,060
+other option?
+
+340
+00:21:51,800 --> 00:21:54,000
+They are totally different. Can you explain why
+
+341
+00:21:54,000 --> 00:21:59,700
+they are different? Yes. In Korean language, the
+
+342
+00:21:59,700 --> 00:22:03,740
+capital has two... the letters have two options.
+
+343
+00:22:04,060 --> 00:22:10,600
+Okay. Yeah, so... This is R, and they can use it
+
+344
+00:22:10,600 --> 00:22:13,480
+to write something in L. So when I write to write,
+
+345
+00:22:13,640 --> 00:22:20,960
+when I want to write something in... Go on.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/hkB2svD43rc_raw.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/hkB2svD43rc_raw.srt
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index 0000000000000000000000000000000000000000..5b4dbf83b663fbd52d436f256e2efa89923331c3
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@@ -0,0 +1,1380 @@
+1
+00:00:20,900 --> 00:00:24,220
+Assalamualaikum, everyone. Welcome back again. So
+
+2
+00:00:24,220 --> 00:00:26,500
+we're almost done with Shakespeare. We're never
+
+3
+00:00:26,500 --> 00:00:30,460
+done with Shakespeare. But I hope that the classes
+
+4
+00:00:30,460 --> 00:00:35,920
+we did on Shakespeare helped you, in a sense, in a
+
+5
+00:00:35,920 --> 00:00:37,760
+way, to like something, at least something about
+
+6
+00:00:37,760 --> 00:00:40,600
+Shakespeare, his characters, his women, his
+
+7
+00:00:40,600 --> 00:00:43,960
+queens, his kings, his poetry, his sonnets. We can
+
+8
+00:00:43,960 --> 00:00:46,440
+never do justice to Shakespeare even if we take
+
+9
+00:00:46,440 --> 00:00:49,160
+hundreds of classes. But again, this is an
+
+10
+00:00:49,160 --> 00:00:51,080
+introduction to English literature course which
+
+11
+00:00:51,080 --> 00:00:55,300
+gives you bits and pieces about important literary
+
+12
+00:00:55,300 --> 00:01:00,400
+texts and important figures in the English history
+
+13
+00:01:00,400 --> 00:01:03,220
+and English literature. Today we have a fun day.
+
+14
+00:01:03,340 --> 00:01:08,160
+We have a talent day just to try to see what
+
+15
+00:01:08,160 --> 00:01:11,690
+talents you have. your ability to perform, to
+
+16
+00:01:11,690 --> 00:01:17,650
+read, to write. This is your chance to take the
+
+17
+00:01:17,650 --> 00:01:20,590
+floor here, be on the stage, and be yourself, and
+
+18
+00:01:20,590 --> 00:01:25,210
+communicate whatever you can express
+
+19
+00:01:25,210 --> 00:01:30,740
+in writing or in performance. Some of these, like
+
+20
+00:01:30,740 --> 00:01:34,180
+I told you before, you could write stuff. I know
+
+21
+00:01:34,180 --> 00:01:37,000
+some of you can write. Or at least you can perform
+
+22
+00:01:37,000 --> 00:01:40,500
+things or recite or read things from texts we
+
+23
+00:01:40,500 --> 00:01:43,840
+already studied or texts we haven't studied but
+
+24
+00:01:43,840 --> 00:01:48,440
+probably mentioned in passing. Okay? So we start
+
+25
+00:01:48,440 --> 00:01:53,500
+with Riwa Zamli. Tell us what you want to do in
+
+26
+00:01:53,500 --> 00:02:00,930
+brief and go on. Hi, everyone. I want to recite a
+
+27
+00:02:00,930 --> 00:02:03,810
+nice poem for Rafifi Ziada. It's named Shades of
+
+28
+00:02:03,810 --> 00:02:08,610
+Anger. At first, I will say the introduction that
+
+29
+00:02:08,610 --> 00:02:13,330
+she said. I read this poem when we were doing a
+
+30
+00:02:13,330 --> 00:02:15,350
+direct action at my university, and there were
+
+31
+00:02:15,350 --> 00:02:18,410
+Palestinian citizens and Israeli soldiers. And I'm
+
+32
+00:02:18,410 --> 00:02:20,690
+very bitter about this, so I said, I will only be
+
+33
+00:02:20,690 --> 00:02:22,350
+Palestinian. I refuse to be a settler or a
+
+34
+00:02:22,350 --> 00:02:24,870
+soldier. So I was lying on the ground, and this
+
+35
+00:02:24,870 --> 00:02:26,790
+guy came and kicked me in the guts. And he said,
+
+36
+00:02:27,110 --> 00:02:28,950
+you deserve to be raped, for you had your first
+
+37
+00:02:28,950 --> 00:02:31,330
+children. At that time, I said nothing. But then I
+
+38
+00:02:31,330 --> 00:02:32,770
+read this poem for this young gentleman.
+
+39
+00:02:39,000 --> 00:02:41,680
+Allow me to speak my Arabic tongue before they
+
+40
+00:02:41,680 --> 00:02:44,860
+occupy my language as well. Allow me to speak my
+
+41
+00:02:44,860 --> 00:02:47,940
+mother tongue before they colonize her memory as
+
+42
+00:02:47,940 --> 00:02:52,120
+well I am. I am an abominable current becoming all
+
+43
+00:02:52,120 --> 00:02:55,100
+shades of anger. All my grandfather even wanted to
+
+44
+00:02:55,100 --> 00:02:58,040
+do was work a baton and watch my grandmother kneel
+
+45
+00:02:58,040 --> 00:03:00,520
+on the brain of a village hidden between Jaffa and
+
+46
+00:03:00,520 --> 00:03:03,900
+Haifa. My mother, my mother was born under an
+
+47
+00:03:03,900 --> 00:03:06,620
+overcrowded soil and this is no longer mine. But I
+
+48
+00:03:06,620 --> 00:03:08,800
+will occur their birth, their choke point, their
+
+49
+00:03:08,800 --> 00:03:11,320
+down number, third wall, and return to my
+
+50
+00:03:11,320 --> 00:03:14,800
+homeland. I am, I am, and I'm a woman of kind. We
+
+51
+00:03:14,800 --> 00:03:17,320
+come in all shades of anger. And did you hear my
+
+52
+00:03:17,320 --> 00:03:19,920
+sister screaming yesterday as she gave birth to a
+
+53
+00:03:19,920 --> 00:03:21,940
+chick born in Israel and sold her leg between her
+
+54
+00:03:21,940 --> 00:03:24,780
+legs for their next demographic threats? Called
+
+55
+00:03:24,780 --> 00:03:27,420
+her baby girl Janine. And did you hear Anna Moore
+
+56
+00:03:27,420 --> 00:03:29,840
+screaming behind her prison as they took out her
+
+57
+00:03:29,840 --> 00:03:34,560
+cell? We are returning to Palestine. I am, I am,
+
+58
+00:03:34,600 --> 00:03:36,680
+and I'm a woman of kind. We come in all shades of
+
+59
+00:03:36,680 --> 00:03:39,320
+anger. But you tell me, this woman's side of me
+
+60
+00:03:39,320 --> 00:03:41,810
+will only bring you your next tourist. bird
+
+61
+00:03:41,810 --> 00:03:45,470
+wearing, gun waving, sound nigger, towel hit, you
+
+62
+00:03:45,470 --> 00:03:48,350
+tell me I send my children out to die, but those
+
+63
+00:03:48,350 --> 00:03:52,030
+are you captors, you're obscene in our skies. At
+
+64
+00:03:52,030 --> 00:03:53,610
+least talk about these stories and for a second,
+
+65
+00:03:53,950 --> 00:03:55,950
+wasn't it the CIA that killed the Indian woman
+
+66
+00:03:55,950 --> 00:03:58,730
+back? And who turned Osama in the first place? My
+
+67
+00:03:58,730 --> 00:04:01,250
+grandparents didn't run around like clowns with
+
+68
+00:04:01,250 --> 00:04:03,210
+white caps and white hoods and their heads
+
+69
+00:04:03,210 --> 00:04:07,000
+lynching black people. I am I am an Arab woman of
+
+70
+00:04:07,000 --> 00:04:10,220
+current becoming old. She is a very good. So, what
+
+71
+00:04:10,220 --> 00:04:13,820
+are the problems? Give me a demonstration. Sorry,
+
+72
+00:04:14,040 --> 00:04:16,760
+did I not scream? I forget every line tells the
+
+73
+00:04:16,760 --> 00:04:19,940
+dream. Shana in a bottle, belly dancer, softly
+
+74
+00:04:19,940 --> 00:04:23,720
+spoken. Arab woman? Yes, master. No, master. Thank
+
+75
+00:04:23,720 --> 00:04:25,360
+you for the peanut butter sandwich Shana downed
+
+76
+00:04:25,360 --> 00:04:28,360
+last premiere of Steam, master. Yes, my liberties
+
+77
+00:04:28,360 --> 00:04:30,140
+are here to calm my children. I call them
+
+78
+00:04:30,140 --> 00:04:33,850
+collateral damage. I am, I am an abomination of
+
+79
+00:04:33,850 --> 00:04:37,710
+God. So let me just tell you, so let me just tell
+
+80
+00:04:37,710 --> 00:04:40,310
+you this woman inside of me will only please you
+
+81
+00:04:40,310 --> 00:04:42,190
+in the next rebel. She will have a rock in one
+
+82
+00:04:42,190 --> 00:04:44,850
+hand and a Palestinian flag in the other. I am an
+
+83
+00:04:44,850 --> 00:04:49,270
+abomination of God. Beware, beware my anger. Thank
+
+84
+00:04:49,270 --> 00:04:49,370
+you.
+
+85
+00:04:55,260 --> 00:04:59,900
+This is really beautiful. You should all YouTube
+
+86
+00:04:59,900 --> 00:05:03,340
+or Google Rafeef Ziada. This is a really nice
+
+87
+00:05:03,340 --> 00:05:06,220
+reading of one of her poems. But probably, I'm
+
+88
+00:05:06,220 --> 00:05:08,280
+sure you were under the pressure of time.
+
+89
+00:05:08,640 --> 00:05:12,440
+Hopefully, when you slow down, words can be
+
+90
+00:05:12,440 --> 00:05:16,940
+uttered clearer. But really interesting. I love
+
+91
+00:05:16,940 --> 00:05:21,320
+how you revealed the passions and the emotions of
+
+92
+00:05:21,320 --> 00:05:22,520
+Rafeef herself. Next.
+
+93
+00:05:29,170 --> 00:05:33,150
+I want to read Shakespeare's poem, All the World's
+
+94
+00:05:33,150 --> 00:05:37,250
+Staged. All the world's staged, and all the men
+
+95
+00:05:37,250 --> 00:05:40,150
+and women merely players. They have their exits
+
+96
+00:05:40,150 --> 00:05:43,870
+and their entrances, and one man in his time plays
+
+97
+00:05:43,870 --> 00:05:47,770
+many parts, his acts being seven ages. At first,
+
+98
+00:05:47,950 --> 00:05:51,380
+the infant. mewling and puking in the nurse's arm
+
+99
+00:05:51,380 --> 00:05:55,100
+and then the whining school boy with his scatchel
+
+100
+00:05:55,100 --> 00:05:58,400
+and shining morning face creeping like a snail
+
+101
+00:05:58,400 --> 00:06:01,700
+unwillingly to school creeping like a snail
+
+102
+00:06:01,700 --> 00:06:06,020
+unwillingly to school and then the lover shining
+
+103
+00:06:06,020 --> 00:06:08,580
+like furnace with a waffle palette made to his
+
+104
+00:06:08,580 --> 00:06:12,420
+mistress's eyebrows. Then, the soldier, full of
+
+105
+00:06:12,420 --> 00:06:14,980
+strange oath and bearded like the bird, jealous
+
+106
+00:06:14,980 --> 00:06:18,940
+and honored, saddened and quickened, quarreled,
+
+107
+00:06:19,040 --> 00:06:22,520
+seeking the Babel reputation even in the cannon's
+
+108
+00:06:22,520 --> 00:06:26,470
+mouth. And then, the justice. in fair round filly
+
+109
+00:06:26,470 --> 00:06:29,790
+with capon line, with eyes severe and pretty
+
+110
+00:06:29,790 --> 00:06:33,010
+formal cut, full of wise sows and modern
+
+111
+00:06:33,010 --> 00:06:37,250
+instances, and so he plays his part. The sixth age
+
+112
+00:06:37,250 --> 00:06:42,100
+shifts into the lean and slippery pantaloons. with
+
+113
+00:06:42,100 --> 00:06:45,540
+spectacled nose and porcelain side. His youthful
+
+114
+00:06:45,540 --> 00:06:48,720
+host will save a world too wide for his chunk
+
+115
+00:06:48,720 --> 00:06:51,900
+-chunk and his big manly voice, turning again
+
+116
+00:06:51,900 --> 00:06:55,020
+toward Charles' triple, piped and whistled in his
+
+117
+00:06:55,020 --> 00:06:58,200
+sound. Last thing of all that ends this strange
+
+118
+00:06:58,200 --> 00:07:02,080
+eventful history is second childish and mere
+
+119
+00:07:02,080 --> 00:07:06,360
+epiphany of Libyan. Sans teeth, sans eyes, sans
+
+120
+00:07:06,360 --> 00:07:07,820
+taste, sans everything.
+
+121
+00:07:16,450 --> 00:07:21,350
+Dream and Gang if you want. Tell us what you want
+
+122
+00:07:21,350 --> 00:07:30,230
+to do. We're going to act Shakespearean poem about
+
+123
+00:07:30,230 --> 00:07:31,710
+Shylock and Antonio.
+
+124
+00:07:35,050 --> 00:07:37,030
+Make sure to look at the camera.
+
+125
+00:07:40,400 --> 00:07:44,600
+I am sure if I prefer that will not take my flesh.
+
+126
+00:07:45,120 --> 00:07:48,020
+What's that good for? To pet fish with all. If it
+
+127
+00:07:48,020 --> 00:07:50,360
+will feed nothing else, it will feed my revenge.
+
+128
+00:07:50,920 --> 00:07:54,440
+You had disgusted me and hated me. Half a million
+
+129
+00:07:54,440 --> 00:07:59,020
+laughed at my loses, scored my nation, Cold my
+
+130
+00:07:59,020 --> 00:08:01,700
+friends, heated my enemies. What's your reason?
+
+131
+00:08:02,120 --> 00:08:05,380
+I'm a Jew. Have not a Jew eyes? Have not a Jew
+
+132
+00:08:05,380 --> 00:08:09,040
+hands? Organs, dimensions, senses of fictions,
+
+133
+00:08:09,260 --> 00:08:12,540
+passions, fed with the same food, hurt with the
+
+134
+00:08:12,540 --> 00:08:15,620
+same diseases, hurt with the same weapons, subject
+
+135
+00:08:15,620 --> 00:08:18,300
+to the same diseases, and healed by the same
+
+136
+00:08:18,300 --> 00:08:22,020
+means. Cold and warm by the same winter and
+
+137
+00:08:22,020 --> 00:08:26,880
+summer, as a Christian is. If you prick us, do we
+
+138
+00:08:26,880 --> 00:08:30,510
+not plead? If you tickle us, do we not laugh? And
+
+139
+00:08:30,510 --> 00:08:33,750
+if you poison us, do we not die? And if you wrong
+
+140
+00:08:33,750 --> 00:08:37,070
+us, shall we not revenge? If a Jew wrong a
+
+141
+00:08:37,070 --> 00:08:40,510
+Christian, what is humanity? Revenge. But if a
+
+142
+00:08:40,510 --> 00:08:43,510
+Christian wrong a Jew, what should his offenses be
+
+143
+00:08:43,510 --> 00:08:47,230
+by a Christian example? Revenge. The villainy you
+
+144
+00:08:47,230 --> 00:08:49,810
+teach me, I will execute in the shadow of his
+
+145
+00:08:49,810 --> 00:08:50,050
+heart.
+
+146
+00:08:55,880 --> 00:08:58,840
+Shylock, how do you want a pound of Antonio's
+
+147
+00:08:58,840 --> 00:09:03,080
+flesh? I will not only lose the forefeature, but
+
+148
+00:09:03,080 --> 00:09:06,560
+touch human gentleness and love, so please forgive
+
+149
+00:09:06,560 --> 00:09:10,020
+Antonio. No, sir. This is our agreement. His flesh
+
+150
+00:09:10,020 --> 00:09:13,500
+is mine, and I will have it. Okay, take the bound
+
+151
+00:09:13,500 --> 00:09:18,520
+of flesh, button the cutting, just one drop on
+
+152
+00:09:18,520 --> 00:09:21,960
+Christian blood, thy lands and gods are by the
+
+153
+00:09:21,960 --> 00:09:25,480
+state. Okay, give my money and let me go. No, one
+
+154
+00:09:25,480 --> 00:09:27,620
+half, one half goes for Antonio, the other half
+
+155
+00:09:27,620 --> 00:09:30,040
+for the state. What mercy can you render him,
+
+156
+00:09:30,140 --> 00:09:33,260
+Antonio? I just want him to become a Christian. So
+
+157
+00:09:33,260 --> 00:09:37,060
+you should do this. I lost everything, my
+
+158
+00:09:37,060 --> 00:09:40,580
+daughter, my wealth, and the most important thing,
+
+159
+00:09:40,880 --> 00:09:41,460
+my religion.
+
+160
+00:09:50,990 --> 00:09:53,410
+Yeah, that's interesting. Thank you for memorizing
+
+161
+00:09:53,410 --> 00:09:56,150
+this really good course. It's not difficult to
+
+162
+00:09:56,150 --> 00:09:58,850
+memorize. I think it's really fun. Just all you
+
+163
+00:09:58,850 --> 00:10:01,750
+need to do is just a little bit of passion to love
+
+164
+00:10:01,750 --> 00:10:05,750
+the text you're doing this. And to listen to it
+
+165
+00:10:05,750 --> 00:10:08,550
+carefully. Very good. Excellent, really. Thank
+
+166
+00:10:08,550 --> 00:10:13,250
+you. Next. Come here. What's your name? Hind?
+
+167
+00:10:14,290 --> 00:10:15,990
+Let's see what Hind has for us.
+
+168
+00:10:21,250 --> 00:10:25,170
+Hello, everyone. I want to read a poem about the
+
+169
+00:10:25,170 --> 00:10:29,410
+greatest pain in life. The greatest pain in life
+
+170
+00:10:29,410 --> 00:10:34,630
+is not to die, but to be ignored. To lose the
+
+171
+00:10:34,630 --> 00:10:37,850
+person you love so much to another who does not
+
+172
+00:10:37,850 --> 00:10:41,390
+care at all. The greatest pain in life is not to
+
+173
+00:10:41,390 --> 00:10:45,390
+die, but to be forgotten. To never get a call from
+
+174
+00:10:45,390 --> 00:10:49,160
+a friend just saying hi. When you show someone
+
+175
+00:10:49,160 --> 00:10:51,980
+your enormous thoughts and their laughs in your
+
+176
+00:10:51,980 --> 00:10:56,300
+face, for a prince to always be too busy to
+
+177
+00:10:56,300 --> 00:11:01,040
+console you, when you need someone to lift your
+
+178
+00:11:01,040 --> 00:11:05,480
+spirits, when it seems like the only person who
+
+179
+00:11:05,480 --> 00:11:10,290
+cares about you is you, life is full of Life is
+
+180
+00:11:10,290 --> 00:11:16,110
+full of pain, but does it ever get better? Each of
+
+181
+00:11:16,110 --> 00:11:20,210
+us has a part to play in this great play we call
+
+182
+00:11:20,210 --> 00:11:25,410
+life. Each of us has a duty to mankind, to tell
+
+183
+00:11:25,410 --> 00:11:28,750
+our friends we love them. If you don't care about
+
+184
+00:11:28,750 --> 00:11:34,470
+your friends, you will not to be punished. You
+
+185
+00:11:34,470 --> 00:11:38,380
+will simply be ignored, forgotten, as you have
+
+186
+00:11:38,380 --> 00:11:43,260
+done to others. And finally, I want to say to all
+
+187
+00:11:43,260 --> 00:11:52,320
+of you one something. If someone seriously
+
+188
+00:11:52,320 --> 00:11:57,540
+wants to be a part... Go on, continue. A part of
+
+189
+00:11:57,540 --> 00:12:02,560
+you... Bismillah, go on. I want to read to...
+
+190
+00:12:06,860 --> 00:12:11,180
+I'm retiring. I praise Him. I praise Him in the
+
+191
+00:12:11,180 --> 00:12:15,920
+name of God. And I fear none but Him. And I know,
+
+192
+00:12:16,320 --> 00:12:20,040
+and I know that I have the power to save Him. I
+
+193
+00:12:20,040 --> 00:12:22,820
+will save Him. And I learned in elementary school
+
+194
+00:12:22,820 --> 00:12:26,860
+that my diploma is my honor, my legacy, and my
+
+195
+00:12:26,860 --> 00:12:30,280
+title. And we were, and we were in our schools,
+
+196
+00:12:30,420 --> 00:12:32,680
+repeating some poems, singing among ourselves, for
+
+197
+00:12:32,680 --> 00:12:35,540
+example, the birth of my love for my country. My
+
+198
+00:12:35,540 --> 00:12:37,700
+country is my homeland, and all Arabs are my
+
+199
+00:12:37,700 --> 00:12:41,800
+brothers. And we used to paint the Arabian
+
+200
+00:12:41,800 --> 00:12:45,760
+mountains with her, praising her. Her chest is
+
+201
+00:12:45,760 --> 00:12:48,540
+filled with the smell of the desert, engulfed in
+
+202
+00:12:48,540 --> 00:12:50,780
+the fog of religion. And we used to have children,
+
+203
+00:12:51,040 --> 00:12:53,000
+and we used to be happy. And we used to laugh at
+
+204
+00:12:53,000 --> 00:12:55,280
+the stories told by our messengers. And that our
+
+205
+00:12:55,280 --> 00:12:57,900
+countries extend from Aqsa to Aqsa. And that our
+
+206
+00:12:57,900 --> 00:12:59,900
+wars were in the mountains that extend to Aqsa.
+
+207
+00:13:00,480 --> 00:13:03,840
+And that our enemy is Zionist. Satan is his enemy.
+
+208
+00:13:04,690 --> 00:13:07,470
+And I hope that our nation will really have what
+
+209
+00:13:07,470 --> 00:13:12,230
+it asked for. I will sail when I grow up. I will
+
+210
+00:13:12,230 --> 00:13:14,670
+sail when I grow up. I will cross the sea of
+
+211
+00:13:14,670 --> 00:13:17,390
+Bahrain in Libya, and drink fruit from Baghdad in
+
+212
+00:13:17,390 --> 00:13:20,230
+Syria. And I will travel from Mauritania to Sudan,
+
+213
+00:13:20,410 --> 00:13:23,650
+and I will travel through Makdash to Lebanon. And
+
+214
+00:13:23,650 --> 00:13:27,970
+I will hide the poems in my chest and my chest. My
+
+215
+00:13:27,970 --> 00:13:30,470
+homeland is my homeland, and my brothers are my
+
+216
+00:13:30,470 --> 00:13:35,190
+brothers. And when I grow up, And when I grew up,
+
+217
+00:13:35,650 --> 00:13:40,250
+I didn't get a sea permit. I didn't sail. And I
+
+218
+00:13:40,250 --> 00:13:43,530
+got an unauthorized passport on the window. I
+
+219
+00:13:43,530 --> 00:13:47,150
+didn't pass. And when I grew up, I didn't sail. I
+
+220
+00:13:47,150 --> 00:13:52,250
+didn't pass. I grew up. I grew up. And this child
+
+221
+00:13:52,250 --> 00:13:56,570
+didn't grow up. Our childhood is fighting. And his
+
+222
+00:13:56,570 --> 00:14:00,150
+ideas. And the ideas we learned, their principles
+
+223
+00:14:00,150 --> 00:14:03,230
+are in their hands. Where are the rulers of our
+
+224
+00:14:03,230 --> 00:14:06,090
+nation? Isn't it so? Isn't it so that we grew up
+
+225
+00:14:06,090 --> 00:14:09,470
+in your schools and learned your customs? Isn't it
+
+226
+00:14:09,470 --> 00:14:12,090
+so that we learned by your hands that the lion of
+
+227
+00:14:12,090 --> 00:14:15,910
+the cave is waiting to eat the lamb of truth if he
+
+228
+00:14:15,910 --> 00:14:18,030
+does not leave his nest? Isn't it so that we
+
+229
+00:14:18,030 --> 00:14:20,730
+learned by your hands that the wolf is proud of
+
+230
+00:14:20,730 --> 00:14:25,870
+his service, weak when he is alone? Why? Why does
+
+231
+00:14:25,870 --> 00:14:29,050
+the group of lions rule here? Isn't it so that we
+
+232
+00:14:29,050 --> 00:14:31,590
+learned by your hands to hold on to the rope of
+
+233
+00:14:31,590 --> 00:14:36,350
+God and unite? لماذا تحجبون الشمس بالإعلان؟
+
+234
+00:14:36,350 --> 00:14:41,670
+تقاسمتم عروبتنا، تقاسمتم عروبتنا، ودخلا بينكم زبنا
+
+235
+00:14:41,670 --> 00:14:47,310
+كما الأنعام، فليبقى طفله في صدري يعاديكم، يقاضيكم،
+
+236
+00:14:47,310 --> 00:14:52,470
+تشتغن على يديكم، فتثبت كل أيديكم، I'm Arabic, I'm
+
+237
+00:14:52,470 --> 00:14:54,650
+not ashamed. I was born in green Tunisia,
+
+238
+00:14:54,850 --> 00:14:56,730
+originally from Oman, and my age is more than a
+
+239
+00:14:56,730 --> 00:14:59,530
+thousand years. I'm Egyptian, I have palm trees in
+
+240
+00:14:59,530 --> 00:15:03,590
+Baghdad and in Sudan. I'm Egyptian from Rotterdam,
+
+241
+00:15:03,730 --> 00:15:06,930
+Djibouti, and Amman. I'm Christian, Sunni, Shiite,
+
+242
+00:15:07,150 --> 00:15:09,960
+Kurdish, Druze, and Alawite. I don't remember the
+
+243
+00:15:09,960 --> 00:15:13,420
+names and rulers who left us. We got fed up. We
+
+244
+00:15:13,420 --> 00:15:15,680
+got fed up of our confusion and all the people
+
+245
+00:15:15,680 --> 00:15:19,340
+getting bored. You filled, you filled our mind
+
+246
+00:15:19,340 --> 00:15:22,560
+with falsification and distortion. May God's luck
+
+247
+00:15:22,560 --> 00:15:25,860
+guide us and keep us away from FIFA's hands. We
+
+248
+00:15:25,860 --> 00:15:28,380
+left our religion on purpose. We left our religion
+
+249
+00:15:28,380 --> 00:15:30,560
+on purpose, so that the bear and the deer would
+
+250
+00:15:30,560 --> 00:15:33,180
+turn against us. And I don't wait for the forest
+
+251
+00:15:33,180 --> 00:15:36,360
+to come out. The child will stay in my chest, it's
+
+252
+00:15:36,360 --> 00:15:41,690
+normal. and declare our Arab people united. For
+
+253
+00:15:41,690 --> 00:15:44,570
+neither Sudan is divided, nor Golan is occupied,
+
+254
+00:15:45,270 --> 00:15:48,790
+nor Lebanon is encircled. A unique wound is
+
+255
+00:15:48,790 --> 00:15:51,830
+healing. The Arabian Gulf will gather the stars in
+
+256
+00:15:51,830 --> 00:15:53,590
+Sudan and distribute them, and they will spread
+
+257
+00:15:53,590 --> 00:15:56,730
+them in the Arabian Maghreb. They will squeeze the
+
+258
+00:15:56,730 --> 00:15:59,470
+people like oil in their fathers' breasts. They
+
+259
+00:15:59,470 --> 00:16:03,270
+will come out of the abyss that God has created
+
+260
+00:16:03,270 --> 00:16:07,500
+for the people. It will make our Algeria feelings
+
+261
+00:16:07,500 --> 00:16:10,940
+that have no limits. If you reject us, then our
+
+262
+00:16:10,940 --> 00:16:13,300
+whole country is Yemen. It will leave your
+
+263
+00:16:13,300 --> 00:16:16,120
+slavery, which God has taken care of for the
+
+264
+00:16:16,120 --> 00:16:19,140
+oppressed people. It is the people, not you. It is
+
+265
+00:16:19,140 --> 00:16:22,320
+the rulers, not you. I do not fear anyone of you.
+
+266
+00:16:22,620 --> 00:16:27,360
+It is Islam, not you. So stop it. So stop your
+
+267
+00:16:27,360 --> 00:16:30,920
+trade, or else it will turn upside down. And fear.
+
+268
+00:16:31,340 --> 00:16:35,460
+And fear that this people is greedy.وإن نقى
+
+269
+00:16:35,460 --> 00:16:39,720
+instrument فلن تجدوا لها لبنى ولن تجدوا لها ولدى
+
+270
+00:16:39,720 --> 00:16:46,200
+أنا باقى أنا باقى وسرعيتى هوا باقى سقينا سقينا
+
+271
+00:16:46,200 --> 00:16:52,120
+الذل أوعية سقينا الجهل أدرية مللنا I'm bored of
+
+272
+00:16:52,120 --> 00:16:55,280
+copying documents. I'll stay, even though there's
+
+273
+00:16:55,280 --> 00:16:57,380
+no internet, because this is my people, my
+
+274
+00:16:57,380 --> 00:17:00,320
+relatives, my friends. And if they're weak, I
+
+275
+00:17:00,320 --> 00:17:03,500
+swear to God, I'll stay. I'll grow up, I'll grow
+
+276
+00:17:03,500 --> 00:17:05,880
+up like a child with brushes and colors, and I'll
+
+277
+00:17:05,880 --> 00:17:07,380
+grow up to draw the Arabic language I'm so
+
+278
+00:17:07,380 --> 00:17:09,320
+obsessed with, and I'll grow up to have the voice
+
+279
+00:17:09,320 --> 00:17:11,440
+of the whole country, the four states and all of
+
+280
+00:17:11,440 --> 00:17:11,660
+Arabia.
+
+281
+00:17:17,320 --> 00:17:20,320
+Again, this is a beautiful recitation of one of
+
+282
+00:17:20,320 --> 00:17:24,020
+the most famous poems of today. The Shaman's Jack.
+
+283
+00:17:24,060 --> 00:17:27,400
+Really interesting. I also invite you to listen to
+
+284
+00:17:27,400 --> 00:17:30,400
+other poets, like Tamim El Barghouti, a wonderful
+
+285
+00:17:30,400 --> 00:17:34,480
+Palestinian poet. When you asked me whether you
+
+286
+00:17:34,480 --> 00:17:38,160
+can do things in Arabic, I said yes, because if
+
+287
+00:17:38,160 --> 00:17:40,920
+you love literature in one language, you love
+
+288
+00:17:40,920 --> 00:17:43,960
+literature in all languages. And this is a fact.
+
+289
+00:17:44,420 --> 00:17:47,930
+If your Arabic is good, you will be good at
+
+290
+00:17:47,930 --> 00:17:51,570
+English if you want to improve your English you
+
+291
+00:17:51,570 --> 00:17:53,910
+need to improve your Arabic because hopefully you
+
+292
+00:17:53,910 --> 00:17:57,130
+will be a translator or a writer in the future
+
+293
+00:17:57,130 --> 00:17:59,170
+really interesting next
+
+294
+00:18:07,700 --> 00:18:09,540
+Hello everyone,
+
+295
+00:18:11,980 --> 00:18:14,960
+I want to say some lines from my father's
+
+296
+00:18:14,960 --> 00:18:19,120
+autobiography called Arabic Language in Al Quds.
+
+297
+00:18:20,750 --> 00:18:27,490
+مررنا على دار الحبيب فردنا عن الدار قانون الأعادي
+
+298
+00:18:27,490 --> 00:18:34,410
+وسورها فقلت لنفسي ربما هي نعمة فماذا ترى في القدس
+
+299
+00:18:34,410 --> 00:18:40,730
+حين تزورها ترى كل ما لا تستطيع احتماله إذا ما بدت
+
+300
+00:18:40,730 --> 00:18:47,330
+من جانب الدرب دورها وما كل نفس حين تلقى حبيبها تسر
+
+301
+00:18:47,330 --> 00:18:53,410
+ولا كل الغياب يضيرها فإن سرها قبل الفراق لقاءه
+
+302
+00:18:53,410 --> 00:18:59,530
+فليست بمأمون عليها سرورها متى تبصر القدسة العتيقة
+
+303
+00:18:59,530 --> 00:19:04,740
+مرة فسوف تراها العين حين تديرها In Jerusalem, a
+
+304
+00:19:04,740 --> 00:19:07,260
+green merchant from Georgia, Barrymon, with his
+
+305
+00:19:07,260 --> 00:19:11,120
+wife, thinks about a vacation or a home tour. In
+
+306
+00:19:11,120 --> 00:19:14,360
+Jerusalem, a bull and a bull came from our high
+
+307
+00:19:14,360 --> 00:19:18,080
+mountains, blowing up the balloon in his rules. In
+
+308
+00:19:18,080 --> 00:19:20,740
+Jerusalem, a policeman from the suburbs closes a
+
+309
+00:19:20,740 --> 00:19:23,780
+street in the market, a gun on a resident who is
+
+310
+00:19:23,780 --> 00:19:26,840
+not twenty years old, a hat waving the map of
+
+311
+00:19:26,840 --> 00:19:30,180
+Mecca, and a tourist from the Eiffel Tower, They
+
+312
+00:19:30,180 --> 00:19:32,480
+don't see Jerusalem at all. You see them taking
+
+313
+00:19:32,480 --> 00:19:35,240
+pictures of each other with a woman selling dates
+
+314
+00:19:35,240 --> 00:19:37,480
+in the squares all day long. In Jerusalem, there
+
+315
+00:19:37,480 --> 00:19:40,140
+is a herd of soldiers marching above the clouds.
+
+316
+00:19:40,460 --> 00:19:42,820
+In Jerusalem, we prayed on the asphalt. In
+
+317
+00:19:42,820 --> 00:19:44,740
+Jerusalem, there is no one in Jerusalem but you.
+
+318
+00:19:44,940 --> 00:19:50,660
+وتلفت التاريخ لي متبسما أظن أنت حقا أن عينك سوف
+
+319
+00:19:50,660 --> 00:19:55,360
+تخطؤهم و تبصر غيرهم هوم أمامك لما تمنص أنت حاشية
+
+320
+00:19:55,360 --> 00:20:00,620
+عليهم و هامش أحسبت أن زياء زيارة ستزيح عن وجه
+
+321
+00:20:00,620 --> 00:20:05,610
+المدينة يا بني حجاب واقع والسميرلكي ترى فيها هواك
+
+322
+00:20:05,610 --> 00:20:10,410
+في القدس كل فتن سواك و هي الغزالة في المدى حكم
+
+323
+00:20:10,410 --> 00:20:15,950
+الزمان ب بينها مازلت تركض خلفها مدودعتك بعينها
+
+324
+00:20:15,950 --> 00:20:20,670
+فارفق بنفسك ساعتا اني أراك و هانت في القدس من في
+
+325
+00:20:20,670 --> 00:20:21,930
+القدس إلا أنت
+
+326
+00:20:27,300 --> 00:20:32,040
+Oh, Tamim, Tamim, Tamim. I'm not sure if you know
+
+327
+00:20:32,040 --> 00:20:35,680
+this, but his poetry collection was translated
+
+328
+00:20:35,680 --> 00:20:38,220
+into English. So you could also read the English
+
+329
+00:20:38,220 --> 00:20:41,400
+translation of what's one of the best poems of
+
+330
+00:20:41,400 --> 00:20:46,180
+modern or contemporary Palestinian literature.
+
+331
+00:20:46,780 --> 00:20:50,200
+Moa? Saba. Saba? Okay.
+
+332
+00:20:54,080 --> 00:20:54,760
+Annyeonghaseyo.
+
+333
+00:21:06,450 --> 00:21:11,790
+Hello everyone, my name is Seba. How are you? I
+
+334
+00:21:11,790 --> 00:21:14,530
+can't speak a little Korean language and I
+
+335
+00:21:14,530 --> 00:21:18,890
+improved my language. And I want to write your
+
+336
+00:21:18,890 --> 00:21:20,930
+name. And your name has two options to write in
+
+337
+00:21:20,930 --> 00:21:21,790
+the Korean language.
+
+338
+00:21:38,660 --> 00:21:41,540
+Only my first name, right? Yes. Okay. What's the
+
+339
+00:21:41,540 --> 00:21:42,060
+other option?
+
+340
+00:21:51,800 --> 00:21:54,000
+They are totally different. Can you explain why
+
+341
+00:21:54,000 --> 00:21:59,700
+they are different? Yes. In Korean language, the
+
+342
+00:21:59,700 --> 00:22:03,740
+capital has two... the letters have two options.
+
+343
+00:22:04,060 --> 00:22:10,600
+Okay. Yeah, so... This is R, and they can use it
+
+344
+00:22:10,600 --> 00:22:13,480
+to write something in L. So when I write to write,
+
+345
+00:22:13,640 --> 00:22:20,960
+when I want to write something in... Go on.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/iEOPhcpuuc0_postprocess.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/iEOPhcpuuc0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ccbf7ad417efd95134000d1b2571f6ada40c6131
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/iEOPhcpuuc0_postprocess.srt
@@ -0,0 +1,2372 @@
+1
+00:00:20,730 --> 00:00:24,770
+Assalamualaikum and welcome back again after the
+
+2
+00:00:24,770 --> 00:00:28,950
+exam week. And after the great return march,
+
+3
+00:00:29,090 --> 00:00:33,430
+hopefully everyone is doing well, you and your
+
+4
+00:00:33,430 --> 00:00:37,610
+families. Let's go back to the journey, our
+
+5
+00:00:37,610 --> 00:00:40,830
+journey into English literature. And before I
+
+6
+00:00:40,830 --> 00:00:45,690
+begin with Bunyan, Dryden, and Satya today, I need
+
+7
+00:00:45,690 --> 00:00:49,090
+to remind you about what we did last time.
+
+8
+00:00:49,330 --> 00:00:51,810
+Remember last, the week before the exam, we were
+
+9
+00:00:51,810 --> 00:00:55,080
+speaking about the commonwealth. the restoration,
+
+10
+00:00:56,140 --> 00:01:00,780
+and we came to John Milton, Paradise Lost,
+
+11
+00:01:01,140 --> 00:01:06,720
+Paradise Regained, and Samson Agonists. The events
+
+12
+00:01:06,720 --> 00:01:12,000
+for Samson Agonists took place in Gaza, around
+
+13
+00:01:12,000 --> 00:01:15,160
+here, near here, which makes it really fantastic
+
+14
+00:01:15,160 --> 00:01:18,430
+if anyone of you is interested in doing more
+
+15
+00:01:18,430 --> 00:01:21,590
+reading, more research, or a presentation on
+
+16
+00:01:21,590 --> 00:01:25,730
+Samsung. I spoke about the Philistines, and the
+
+17
+00:01:25,730 --> 00:01:28,930
+Leila, and the representation, the portrayal of
+
+18
+00:01:28,930 --> 00:01:32,470
+the Palestinians living there, and how that could
+
+19
+00:01:32,470 --> 00:01:34,690
+be helpful in a way or another. Today, we'll move
+
+20
+00:01:34,690 --> 00:01:40,250
+to another author, similar in a way to Bunyan, to
+
+21
+00:01:40,250 --> 00:01:42,650
+Milton, but a little bit different. His name is
+
+22
+00:01:42,650 --> 00:01:48,760
+John Bunyan. Listen. When we start any age, We try
+
+23
+00:01:48,760 --> 00:01:52,160
+to speak about the features of the H. We say this
+
+24
+00:01:52,160 --> 00:01:56,960
+particular H has these particular features. But it
+
+25
+00:01:56,960 --> 00:02:00,060
+doesn't mean mechanically every author, every
+
+26
+00:02:00,060 --> 00:02:03,260
+poet, every novelist, every playwright in this age
+
+27
+00:02:03,260 --> 00:02:06,460
+applies the same, very same features and
+
+28
+00:02:06,460 --> 00:02:09,340
+characteristics or follows the same rules. For
+
+29
+00:02:09,340 --> 00:02:11,640
+example, we've seen how John Donne breaks the
+
+30
+00:02:11,640 --> 00:02:14,960
+rules of decorum and rebels against them in a way
+
+31
+00:02:14,960 --> 00:02:18,340
+or another. In this age, we speak about, for
+
+32
+00:02:18,340 --> 00:02:21,920
+example, how English literature was growing and
+
+33
+00:02:21,920 --> 00:02:24,800
+was being modernized, new genres and everything.
+
+34
+00:02:25,610 --> 00:02:28,770
+But when we speak about John Bunyan and his famous
+
+35
+00:02:28,770 --> 00:02:35,110
+text, The Pilgrim's Progress, we go back to the
+
+36
+00:02:35,110 --> 00:02:39,730
+medieval times of English literature. And even the
+
+37
+00:02:39,730 --> 00:02:42,170
+name, look at the name, The Pilgrim's Progress.
+
+38
+00:02:43,330 --> 00:02:46,630
+It's similar. It sounds like the Canterbury Tales,
+
+39
+00:02:46,770 --> 00:02:50,520
+right? It sounds like other texts we studied in
+
+40
+00:02:50,520 --> 00:02:53,540
+Old English, maybe The Dream of Darude. We'll
+
+41
+00:02:53,540 --> 00:02:57,140
+probably mention this in a bit. So this is a text
+
+42
+00:02:57,140 --> 00:03:01,460
+that is in a way purely religious. It doesn't
+
+43
+00:03:01,460 --> 00:03:03,800
+follow the political themes we spoke about in
+
+44
+00:03:03,800 --> 00:03:07,820
+Marvel, even in Milton sometimes. Completely
+
+45
+00:03:07,820 --> 00:03:11,460
+religious topic, religious theme, religious
+
+46
+00:03:11,460 --> 00:03:14,820
+subject matter. This is a significant text in
+
+47
+00:03:14,820 --> 00:03:17,920
+England. In particular, many people consider the
+
+48
+00:03:17,920 --> 00:03:21,760
+pilgrims' progress to be second only to the Bible
+
+49
+00:03:21,760 --> 00:03:24,840
+itself. It's so close to the Bible that even now,
+
+50
+00:03:26,040 --> 00:03:28,640
+in churches in England, they take extracts,
+
+51
+00:03:28,720 --> 00:03:33,380
+stanzas, poetry, and they sing regularly, you
+
+52
+00:03:33,380 --> 00:03:35,780
+know, psalms or hymns in the church from this
+
+53
+00:03:35,780 --> 00:03:40,040
+book. Many people think it is even a religious
+
+54
+00:03:40,040 --> 00:03:42,340
+book written by one saint or something. But it's
+
+55
+00:03:42,340 --> 00:03:45,520
+actually a literature book. The pilgrims, you know
+
+56
+00:03:45,520 --> 00:03:49,000
+what a pilgrim is? Someone who goes into a
+
+57
+00:03:49,000 --> 00:03:53,260
+religious journey. Right? So the pilgrim's
+
+58
+00:03:53,260 --> 00:03:56,900
+progress is an allegory. And when we speak about
+
+59
+00:03:56,900 --> 00:04:01,280
+allegories, we go also back to the medieval drama.
+
+60
+00:04:02,340 --> 00:04:05,320
+We said medieval drama was basically religious,
+
+61
+00:04:05,880 --> 00:04:08,580
+basically stories from the Bible, basically
+
+62
+00:04:08,580 --> 00:04:13,300
+allegorical stories, where the main characters are
+
+63
+00:04:13,300 --> 00:04:17,240
+biblical religious characters. So sometimes it
+
+64
+00:04:17,240 --> 00:04:19,540
+could be funny now, but this is what happened. And
+
+65
+00:04:19,540 --> 00:04:22,900
+the same thing is being repeated by John Bunyan in
+
+66
+00:04:22,900 --> 00:04:29,330
+around 1678 and later on. In the past, in the
+
+67
+00:04:29,330 --> 00:04:32,250
+medieval drama, the main characters would be named
+
+68
+00:04:32,250 --> 00:04:34,830
+after the virtues or the vices. So someone would
+
+69
+00:04:34,830 --> 00:04:37,910
+be named Charity. And someone would be named
+
+70
+00:04:37,910 --> 00:04:43,150
+Jealousy. Someone would be named Greed. And then
+
+71
+00:04:43,150 --> 00:04:46,830
+at the end of the play, Jealousy is beaten, or
+
+72
+00:04:46,830 --> 00:04:51,050
+Greed is punched in the face, and charity wins,
+
+73
+00:04:51,550 --> 00:04:54,370
+teaching you religious and moral lessons that
+
+74
+00:04:54,370 --> 00:04:58,010
+charity, not in this simplistic way, but more,
+
+75
+00:04:58,130 --> 00:05:00,290
+more or less. The main character in The Pilgrim's
+
+76
+00:05:00,290 --> 00:05:03,290
+Progress is named? Christian.
+
+77
+00:05:06,790 --> 00:05:11,050
+Christian, because he is a religious person. He's
+
+78
+00:05:11,050 --> 00:05:15,770
+a Christian. He is a Christian. And he goes into
+
+79
+00:05:15,770 --> 00:05:19,790
+all sorts of difficult journeys, facing, for
+
+80
+00:05:19,790 --> 00:05:21,710
+example, the giant despair. If you look at the
+
+81
+00:05:21,710 --> 00:05:24,990
+book, for example, page 61, there is this giant
+
+82
+00:05:24,990 --> 00:05:29,150
+despair. Despair is an idea, an abstract concept,
+
+83
+00:05:29,270 --> 00:05:32,510
+right? Despair, when you give up hope. But here,
+
+84
+00:05:32,790 --> 00:05:36,370
+it is characterized. It is presented to us as a
+
+85
+00:05:36,370 --> 00:05:39,770
+human, as a person, in order to create this kind
+
+86
+00:05:39,770 --> 00:05:43,670
+of allegory, the allegory of a Christian person
+
+87
+00:05:43,670 --> 00:05:46,750
+who faces all sorts of difficulties. And because
+
+88
+00:05:46,750 --> 00:05:49,350
+he's good, because he follows the teachings of
+
+89
+00:05:49,350 --> 00:05:53,320
+Christ, of God, he wins then. And that's it. So
+
+90
+00:05:53,320 --> 00:05:55,520
+simply speaking, the text is about the religious
+
+91
+00:05:55,520 --> 00:05:59,760
+values, about seeking stability, about following,
+
+92
+00:06:00,360 --> 00:06:02,860
+about criticizing. Of course, when you are calling
+
+93
+00:06:02,860 --> 00:06:07,780
+for religious values and emphasizing the Christian
+
+94
+00:06:07,780 --> 00:06:13,360
+faith in God, what you should be, okay, in a way,
+
+95
+00:06:13,440 --> 00:06:16,740
+you're also criticizing the society. So this, in a
+
+96
+00:06:16,740 --> 00:06:18,880
+sense, the text is political in this regard
+
+97
+00:06:18,880 --> 00:06:22,180
+because It is suggesting that the society we're
+
+98
+00:06:22,180 --> 00:06:24,880
+living in is corrupt, purely corrupt, because of
+
+99
+00:06:24,880 --> 00:06:27,880
+the politics, because of the division. And the
+
+100
+00:06:27,880 --> 00:06:30,540
+only way out of this is to go back to the
+
+101
+00:06:30,540 --> 00:06:34,580
+Christian values. So this is a pilgrim's progress
+
+102
+00:06:34,580 --> 00:06:36,460
+moral. We're not going to take extracts, but
+
+103
+00:06:36,460 --> 00:06:38,520
+again, every time you are interested in knowing
+
+104
+00:06:38,520 --> 00:06:41,640
+more, you just Google the text or go to YouTube
+
+105
+00:06:41,640 --> 00:06:45,720
+and you can read more extracts and listen to
+
+106
+00:06:45,720 --> 00:06:49,340
+people recite them. Really interesting stuff. So
+
+107
+00:06:49,340 --> 00:06:53,680
+what else does it use to resemble medieval
+
+108
+00:06:53,680 --> 00:06:56,560
+literature? Number one, the allegory. Allegory.
+
+109
+00:06:57,870 --> 00:07:01,410
+Again, allegory doesn't mean necessarily old or
+
+110
+00:07:01,410 --> 00:07:05,430
+ancient literature. But in the past, many writers
+
+111
+00:07:05,430 --> 00:07:08,050
+and authors would use allegory to make an idea
+
+112
+00:07:08,050 --> 00:07:11,690
+clear and simplify something. Even now, we use
+
+113
+00:07:11,690 --> 00:07:15,150
+this. But generally, we use it to talk to kids, to
+
+114
+00:07:15,150 --> 00:07:18,690
+write stuff for children. But it doesn't mean this
+
+115
+00:07:18,690 --> 00:07:21,550
+is simplistic. It could be very profound. So the
+
+116
+00:07:21,550 --> 00:07:24,170
+allegory. The other technique is the dream vision,
+
+117
+00:07:24,710 --> 00:07:28,670
+like the dream of the root itself. It's typical
+
+118
+00:07:28,670 --> 00:07:32,990
+dream of Darwin. It also takes from the medieval
+
+119
+00:07:32,990 --> 00:07:37,910
+features of naming the characters after the thing
+
+120
+00:07:37,910 --> 00:07:41,870
+they abide by or something. So there's Christian,
+
+121
+00:07:42,350 --> 00:07:44,550
+and there's the giant despair, there is vanity
+
+122
+00:07:44,550 --> 00:07:48,410
+fear also that he has to overcome. What is the
+
+123
+00:07:48,410 --> 00:07:53,170
+theme? It's generally about emphasizing Christian
+
+124
+00:07:53,170 --> 00:07:57,550
+faith. While doing this, the text is criticizing
+
+125
+00:07:57,550 --> 00:08:01,870
+and questioning the values of modern life. What is
+
+126
+00:08:01,870 --> 00:08:04,190
+the book suggesting? Suggesting the only way out
+
+127
+00:08:04,190 --> 00:08:06,430
+of this corruption and political division and
+
+128
+00:08:06,430 --> 00:08:11,610
+restlessness is going back to the Christian
+
+129
+00:08:11,610 --> 00:08:16,470
+values, original Christian values. And in the
+
+130
+00:08:16,470 --> 00:08:18,470
+book, there is an extract. Could you please go to
+
+131
+00:08:18,470 --> 00:08:24,060
+62, yeah. There is an extract. Can someone read?
+
+132
+00:08:24,560 --> 00:08:27,580
+And listen, it says here, some of Banyan words are
+
+133
+00:08:27,580 --> 00:08:31,900
+still sung today in British churches. So it's not
+
+134
+00:08:31,900 --> 00:08:36,060
+only the Bible, but religious texts, poetry is
+
+135
+00:08:36,060 --> 00:08:39,000
+sung there. Someone read, there is no
+
+136
+00:08:39,000 --> 00:08:43,860
+discouragement. Okay, Ruaq. It's not discouraging,
+
+137
+00:08:44,320 --> 00:08:49,200
+but making one willing his first born child to be
+
+138
+00:08:49,200 --> 00:08:52,170
+a believer. He wants to be a pilgrim. He wants to
+
+139
+00:08:52,170 --> 00:08:57,770
+go to God to achieve the Christian values.
+
+140
+00:09:00,490 --> 00:09:04,010
+No obstacle, no barrier can prevent him because he
+
+141
+00:09:04,010 --> 00:09:07,930
+already has the intention. He has the intent, the
+
+142
+00:09:07,930 --> 00:09:12,570
+avowed intent to be a pilgrim, to be a pilgrim. So
+
+143
+00:09:12,570 --> 00:09:15,310
+this is basically what we need to know for this
+
+144
+00:09:15,310 --> 00:09:20,370
+course about Banyan. The other thing is, going
+
+145
+00:09:20,370 --> 00:09:23,010
+again back here, satire.
+
+146
+00:09:26,730 --> 00:09:30,070
+What is satire? Let's talk about this before in
+
+147
+00:09:30,070 --> 00:09:31,990
+brief. What is it? How would you define it?
+
+148
+00:09:32,870 --> 00:09:37,150
+Satire. It's one of the few literary devices we
+
+149
+00:09:37,150 --> 00:09:41,630
+saw. We had Cesura, remember? Alliteration, irony,
+
+150
+00:09:42,810 --> 00:09:47,330
+satire, Piers Plowman, William Langland, remember?
+
+151
+00:09:48,350 --> 00:09:51,910
+What is satire? How would you define it? What does
+
+152
+00:09:51,910 --> 00:09:54,370
+it mean? You don't have to give me a perfect
+
+153
+00:09:54,370 --> 00:09:54,930
+definition.
+
+154
+00:09:57,460 --> 00:10:01,060
+Is it new to you? Is the theory new to you? Have
+
+155
+00:10:01,060 --> 00:10:04,980
+you heard of it before? No. I heard of it, but I
+
+156
+00:10:04,980 --> 00:10:07,420
+don't know exactly. It doesn't have to be exact.
+
+157
+00:10:07,500 --> 00:10:10,520
+What do you think it means? In what context? I
+
+158
+00:10:10,520 --> 00:10:13,520
+think it means when you say something, I don't
+
+159
+00:10:13,520 --> 00:10:17,720
+know. That's irony. If you say something and you
+
+160
+00:10:17,720 --> 00:10:19,900
+mean the opposite, you expect something and the
+
+161
+00:10:19,900 --> 00:10:23,930
+opposite happens. Generally, this is irony. Irony.
+
+162
+00:10:24,310 --> 00:10:27,330
+Like, oh, poor philosopher, he only has a little
+
+163
+00:10:27,330 --> 00:10:31,390
+gold in his coffer. But a little gold means a lot
+
+164
+00:10:31,390 --> 00:10:36,630
+of money, so this is ironic. Satire, basically, in
+
+165
+00:10:36,630 --> 00:10:40,030
+Arabic, it's hijab. And I have to give you the
+
+166
+00:10:40,030 --> 00:10:43,070
+Arabic meaning, because we know this. In Arabic
+
+167
+00:10:43,070 --> 00:10:45,930
+literature, in Arabic poetry, we have a lot of
+
+168
+00:10:45,930 --> 00:10:49,330
+hijab, a lot of satire. So a satirical text,
+
+169
+00:10:50,070 --> 00:10:55,460
+satire is It could be a genre, a type of poetry or
+
+170
+00:10:55,460 --> 00:10:57,680
+literature, or it could be a literary device,
+
+171
+00:10:57,780 --> 00:10:59,620
+could be part of a text, or the whole text could
+
+172
+00:10:59,620 --> 00:11:03,140
+be satire, where the author criticizes, attacks
+
+173
+00:11:03,140 --> 00:11:09,060
+either people or things, values, behavior, events,
+
+174
+00:11:09,180 --> 00:11:13,860
+the society itself. So that is satire. In Arabic
+
+175
+00:11:13,860 --> 00:11:16,760
+literature, we study this all the time because
+
+176
+00:11:16,760 --> 00:11:19,720
+there's this a lot of praise. The Arab poets loved
+
+177
+00:11:19,720 --> 00:11:24,520
+always to praise their tribes and to brag about
+
+178
+00:11:24,520 --> 00:11:28,580
+their achievements and how heroic they are. And
+
+179
+00:11:28,580 --> 00:11:32,320
+they sometimes would attack their opponents,
+
+180
+00:11:33,640 --> 00:11:40,560
+satirize them, criticize them, defame them. And
+
+181
+00:11:40,560 --> 00:11:44,610
+this is satire. It was there in the Arabic poetry
+
+182
+00:11:44,610 --> 00:11:49,030
+centuries ago. It is still there now. And it
+
+183
+00:11:49,030 --> 00:11:51,390
+started to appear more and more here in England,
+
+184
+00:11:52,490 --> 00:11:55,070
+in London mainly, because of the political
+
+185
+00:11:55,070 --> 00:11:59,030
+division. Remember, in the past, we had one enemy,
+
+186
+00:11:59,150 --> 00:12:01,970
+an external enemy threatening the peace and the
+
+187
+00:12:01,970 --> 00:12:05,090
+stability of the whole country. So poetry would be
+
+188
+00:12:05,090 --> 00:12:09,230
+mostly heroic. Against him? Against the invaders.
+
+189
+00:12:10,530 --> 00:12:13,570
+The epic poems, like Beowulf, for example. Who's
+
+190
+00:12:13,570 --> 00:12:20,730
+the enemy? An external, someone from outside. An
+
+191
+00:12:20,730 --> 00:12:24,030
+outsider who threatens the stability. But now
+
+192
+00:12:24,030 --> 00:12:28,960
+there is stability, and the king was executed. And
+
+193
+00:12:28,960 --> 00:12:31,800
+the commonwealth, Cromwell, and then his son was
+
+194
+00:12:31,800 --> 00:12:34,220
+removed, and the king was restored, and another
+
+195
+00:12:34,220 --> 00:12:38,200
+king was removed peacefully. So there was a lot of
+
+196
+00:12:38,200 --> 00:12:40,820
+political division. The king started to lose
+
+197
+00:12:40,820 --> 00:12:45,600
+power, and the government, the parliament became
+
+198
+00:12:45,600 --> 00:12:48,880
+more powerful. And if there is, again, politics,
+
+199
+00:12:49,680 --> 00:12:54,560
+election, right? There's always competition,
+
+200
+00:12:54,920 --> 00:13:00,520
+conflict. And of course, literature will react or
+
+201
+00:13:00,520 --> 00:13:03,060
+would be part of this. So people would be
+
+202
+00:13:03,060 --> 00:13:06,500
+attacking each other, like we saw this in the
+
+203
+00:13:06,500 --> 00:13:10,660
+Arabic culture, like in our Arabic heritage and
+
+204
+00:13:10,660 --> 00:13:13,360
+culture. Generally, if the enemy is an outsider,
+
+205
+00:13:13,520 --> 00:13:15,820
+everyone would be uniting against them. But when
+
+206
+00:13:15,820 --> 00:13:20,130
+there is no threat from outside, They would fight
+
+207
+00:13:20,130 --> 00:13:24,350
+inside. Exactly. And it happens. I had one
+
+208
+00:13:24,350 --> 00:13:27,790
+professor when I was doing my MA in London. who
+
+209
+00:13:27,790 --> 00:13:31,250
+said, generally, this is not a conspiracy theory.
+
+210
+00:13:31,350 --> 00:13:33,650
+It happens in a way or another. The Western
+
+211
+00:13:33,650 --> 00:13:36,970
+countries, always the imperialist countries, they
+
+212
+00:13:36,970 --> 00:13:39,910
+always seek an external enemy in order to create
+
+213
+00:13:39,910 --> 00:13:42,070
+stability inside, to unite the people on
+
+214
+00:13:42,070 --> 00:13:44,130
+something. It's happening in Israel, for example.
+
+215
+00:13:44,990 --> 00:13:48,190
+If they don't have us, the Palestinian, the native
+
+216
+00:13:48,190 --> 00:13:51,450
+Palestinian, as the enemy of everyone, they would
+
+217
+00:13:51,450 --> 00:13:54,770
+be fighting among themselves. So to create some
+
+218
+00:13:54,770 --> 00:13:57,890
+kind of unity, Someone has to come and fight.
+
+219
+00:13:57,890 --> 00:14:01,290
+Someone has to be the enemy and we are the enemy.
+
+220
+00:14:02,550 --> 00:14:07,550
+They use us to spook as the monster. So let's
+
+221
+00:14:07,550 --> 00:14:11,510
+unite against this. It happens everywhere.
+
+222
+00:14:12,710 --> 00:14:16,390
+So satire, like in Arabic again, became a thing
+
+223
+00:14:16,390 --> 00:14:19,550
+here. And when we speak about satire in Arabic, we
+
+224
+00:14:19,550 --> 00:14:22,770
+speak about sometimes the caliph himself, the
+
+225
+00:14:22,770 --> 00:14:26,670
+ruler, would take care of these poets who would
+
+226
+00:14:26,670 --> 00:14:29,890
+spend a lot of time attacking each other. Some
+
+227
+00:14:29,890 --> 00:14:32,250
+critics believe that in Arabic culture, the rulers
+
+228
+00:14:32,250 --> 00:14:35,570
+wanted this. Because number one, it's going to
+
+229
+00:14:35,570 --> 00:14:38,570
+distract people. You know distract? Instead of
+
+230
+00:14:38,570 --> 00:14:41,780
+paying attention to corruption in politics, You
+
+231
+00:14:41,780 --> 00:14:46,260
+are busy insulting each other. To the extent that
+
+232
+00:14:46,260 --> 00:14:49,240
+they were competitions. I'm sure you studied
+
+233
+00:14:49,240 --> 00:14:52,420
+Jarir, or Farazdakh, or Akhtal. There were always
+
+234
+00:14:52,420 --> 00:14:58,200
+these poetic battles between these. And in one
+
+235
+00:14:58,200 --> 00:15:02,440
+competition, I'm sure you heard of it before. They
+
+236
+00:15:02,440 --> 00:15:07,600
+wanted to hear the strongest line of poetry in
+
+237
+00:15:07,600 --> 00:15:09,160
+terms of satire and praise.
+
+238
+00:15:12,430 --> 00:15:15,910
+And it was, I think, Al-Akhtar started saying
+
+239
+00:15:15,910 --> 00:15:19,290
+that, bragging, you know, about himself and his
+
+240
+00:15:19,290 --> 00:15:22,730
+ability. He was saying, ana al-qutran wa al-shu
+
+241
+00:15:22,730 --> 00:15:26,390
+'ara'u jarba, wa fil-qutrani lil-jarba shifa. You
+
+242
+00:15:26,390 --> 00:15:30,050
+know, qutran, tar. In the past, when a camel would
+
+243
+00:15:30,050 --> 00:15:34,650
+have this disease, they would put tar, qutran, so
+
+244
+00:15:34,650 --> 00:15:37,190
+it doesn't infect other animals.
+
+245
+00:15:40,340 --> 00:15:50,440
+So he's saying, I heal you. I'm more powerful than
+
+246
+00:15:50,440 --> 00:15:52,780
+you. Oh, strong. And then Al-Farazdaq was like,
+
+247
+00:15:58,940 --> 00:16:02,460
+If your disease can be healed by tar or by
+
+248
+00:16:02,460 --> 00:16:06,860
+anything, I am the plague, the black death or
+
+249
+00:16:06,860 --> 00:16:13,020
+plague. It was Jarir who had to say something
+
+250
+00:16:13,020 --> 00:16:16,820
+last, and we know Jarir always wins. And he was
+
+251
+00:16:16,820 --> 00:16:20,640
+like, ana almoutu allathee ati alaykum, falaysa
+
+252
+00:16:20,640 --> 00:16:25,000
+liharibin minhu najam. This is, in part, you're
+
+253
+00:16:25,000 --> 00:16:28,280
+praising yourself, but you're also attacking,
+
+254
+00:16:28,500 --> 00:16:32,100
+criticizing, satirizing your opponent. We've seen
+
+255
+00:16:32,100 --> 00:16:34,700
+this everywhere. We've seen Antara do this all,
+
+256
+00:16:35,140 --> 00:16:37,140
+all the time. There are two types, generally two
+
+257
+00:16:37,140 --> 00:16:40,120
+types of satire. Number one, general, where you
+
+258
+00:16:40,120 --> 00:16:44,440
+criticize things in general. Like, OK, I hate the
+
+259
+00:16:44,440 --> 00:16:47,420
+society. The society is not good. It's bad that
+
+260
+00:16:47,420 --> 00:16:51,240
+people are spending much time online, or people
+
+261
+00:16:51,240 --> 00:16:53,820
+are hypocrites. They think they tell you they like
+
+262
+00:16:53,820 --> 00:16:56,420
+you, but they stab you in the back. This is
+
+263
+00:16:56,420 --> 00:16:58,820
+generally without naming names, without naming
+
+264
+00:16:58,820 --> 00:17:04,200
+events or specific situations. And there is open,
+
+265
+00:17:04,400 --> 00:17:08,000
+personal, and direct. Like where in the text you
+
+266
+00:17:08,000 --> 00:17:12,700
+have someone named. someone's name or an event,
+
+267
+00:17:13,220 --> 00:17:16,020
+like a particular situation, a particular person,
+
+268
+00:17:16,140 --> 00:17:18,200
+a particular political party, you name them, this
+
+269
+00:17:18,200 --> 00:17:21,860
+is direct and personal. In both types, we have
+
+270
+00:17:21,860 --> 00:17:26,440
+implicit or explicit. Like you read the line and
+
+271
+00:17:26,440 --> 00:17:29,280
+you say, yeah, why is he attacking this? But
+
+272
+00:17:29,280 --> 00:17:31,720
+sometimes you read the line and there is what we
+
+273
+00:17:31,720 --> 00:17:38,100
+call subtle. You know subtle? Subtle, with a
+
+274
+00:17:38,100 --> 00:17:41,960
+silent T. Subtle means implied, not everyone can
+
+275
+00:17:41,960 --> 00:17:49,540
+see or understand. Hidden. Hidden. Do you
+
+276
+00:17:49,540 --> 00:17:52,760
+know Al-Hutayqa? He's an Arab poet. He's probably
+
+277
+00:17:52,760 --> 00:17:55,180
+the most famous satirist in the Arabic literature.
+
+278
+00:17:56,040 --> 00:17:58,480
+He satirized everything. He attacked everybody. He
+
+279
+00:17:58,480 --> 00:18:02,800
+criticized everybody, even his wife. Everyone he
+
+280
+00:18:02,800 --> 00:18:03,940
+sees, he just attack him.
+
+281
+00:18:06,930 --> 00:18:10,850
+So his wife left him, naturally. And there was no
+
+282
+00:18:10,850 --> 00:18:13,310
+one at home. And it is said that he had a mirror.
+
+283
+00:18:13,410 --> 00:18:15,170
+And then he looked in the mirror. And when he saw
+
+284
+00:18:15,170 --> 00:18:20,490
+himself, he criticized himself. It is said that
+
+285
+00:18:20,490 --> 00:18:22,810
+some people doubt the story. They say it's not a
+
+286
+00:18:22,810 --> 00:18:28,510
+true story, that one person of the prophet's
+
+287
+00:18:28,510 --> 00:18:31,510
+companion He came to Omar Al-Khattab and said,
+
+288
+00:18:31,850 --> 00:18:34,370
+this man satirized me, he attacked me, he's
+
+289
+00:18:34,370 --> 00:18:37,230
+insulting me. He said, because Omar wants to hear
+
+290
+00:18:37,230 --> 00:18:39,610
+the other side of the story. What did he say? He
+
+291
+00:18:39,610 --> 00:18:44,590
+said, no,
+
+292
+00:18:48,330 --> 00:18:49,870
+it's not a true story because Omar Al-Khattab
+
+293
+00:18:49,870 --> 00:18:53,700
+should understand this because he knows. But it's
+
+294
+00:18:53,700 --> 00:18:56,900
+not a big deal here. The story is significant. So
+
+295
+00:18:56,900 --> 00:19:07,560
+Omar Khattab says, he said, someone else
+
+296
+00:19:07,560 --> 00:19:10,100
+was sitting there, a poet probably, and he said,
+
+297
+00:19:10,960 --> 00:19:17,560
+he almost killed him. I mean, unskinned him or you
+
+298
+00:19:17,560 --> 00:19:22,750
+know, deboned him like in a way that brutal. Why?
+
+299
+00:19:23,110 --> 00:19:26,490
+Because it's not clear. It's subtle, subtle. The
+
+300
+00:19:26,490 --> 00:19:30,490
+poet used, Ta3am kasi, bimana mat3oum maksi,
+
+301
+00:19:30,630 --> 00:19:35,350
+bimana inna untha kol wa shrab wa naam. Your job
+
+302
+00:19:35,350 --> 00:19:39,710
+is just to eat and to sleep. Don't go after great
+
+303
+00:19:39,710 --> 00:19:42,270
+things. You don't deserve them. You can't have
+
+304
+00:19:42,270 --> 00:19:46,070
+them. Just stay at home, eat, and drink, and
+
+305
+00:19:46,070 --> 00:19:49,770
+sleep. Fa innaka anta ta3am kasi. Sometimes it's
+
+306
+00:19:49,770 --> 00:19:52,880
+subtle poetry like this that It makes satire
+
+307
+00:19:52,880 --> 00:19:56,660
+really powerful. So again, whether personal or
+
+308
+00:19:56,660 --> 00:19:59,680
+impersonal. Again, personal or impersonal.
+
+309
+00:19:59,800 --> 00:20:02,840
+General, public, or specific individual. Or
+
+310
+00:20:02,840 --> 00:20:06,380
+subtle, meaning implied. You know implied? Not
+
+311
+00:20:06,380 --> 00:20:11,840
+anyone can understand it. Or explicit. Satire was
+
+312
+00:20:11,840 --> 00:20:14,460
+an important genre, became an important genre in
+
+313
+00:20:14,460 --> 00:20:18,140
+the 17th and 18th century. The most important
+
+314
+00:20:18,140 --> 00:20:20,920
+satirist is John Dryden. But we're going to study
+
+315
+00:20:20,920 --> 00:20:25,080
+another poet before him. His name is John Wilmot.
+
+316
+00:20:25,620 --> 00:20:29,780
+So many Johns, right? Focus on the second name
+
+317
+00:20:29,780 --> 00:20:32,960
+always. If you can't remember in the exam the
+
+318
+00:20:32,960 --> 00:20:35,440
+first name, it's not a problem. Just go for the
+
+319
+00:20:35,440 --> 00:20:42,250
+second. So his text is, A Satire Against Mankind.
+
+320
+00:20:44,210 --> 00:20:47,930
+Without reading the text, the title of the poem
+
+321
+00:20:47,930 --> 00:20:51,970
+suggests that this is impersonal general where he
+
+322
+00:20:51,970 --> 00:20:54,570
+is attacking not one person in particular, he's
+
+323
+00:20:54,570 --> 00:20:57,950
+attacking the whole society. And indeed, he was
+
+324
+00:20:57,950 --> 00:21:02,210
+against, he was attacking, criticizing the
+
+325
+00:21:02,210 --> 00:21:04,670
+academia, the politics, the church, religion,
+
+326
+00:21:05,110 --> 00:21:10,090
+people, everything. The whole society. And this is
+
+327
+00:21:10,090 --> 00:21:13,170
+an extract, a really interesting extract. But
+
+328
+00:21:13,170 --> 00:21:17,490
+notice in the book, it says, I'd be a god. Yeah,
+
+329
+00:21:17,650 --> 00:21:20,430
+but here, the original text, I think it says a
+
+330
+00:21:20,430 --> 00:21:24,110
+dog, because it fits more. Because dog, monkey,
+
+331
+00:21:24,270 --> 00:21:28,090
+and bear. Someone read. Please. I'd be a dog, a
+
+332
+00:21:28,090 --> 00:21:33,670
+monkey, or a bear, or anything but that
+
+333
+00:21:33,670 --> 00:21:36,850
+vain animal who is so proud of being rational.
+
+334
+00:21:37,110 --> 00:21:40,760
+Very good. Yeah. I'd be a dog, a monkey, or a
+
+335
+00:21:40,760 --> 00:21:45,240
+bear. Bear. Or anything but that vain animal who
+
+336
+00:21:45,240 --> 00:21:48,280
+is so proud of being rational. Of being rational.
+
+337
+00:21:48,560 --> 00:21:52,460
+Yeah, please. I'd be a dog, a monkey, or a bear.
+
+338
+00:21:52,660 --> 00:21:58,260
+Bear. Bear. What does bear mean? Bear. Who is so
+
+339
+00:21:58,260 --> 00:22:02,400
+proud of being rational. Who? Okay, so who's he
+
+340
+00:22:02,400 --> 00:22:07,900
+criticizing? Who's the vain animal? He keeps
+
+341
+00:22:07,900 --> 00:22:11,480
+saying, oh, mankind. Mankind. The title suggests
+
+342
+00:22:11,480 --> 00:22:14,880
+this. But in the poem here, he says, I'd rather be
+
+343
+00:22:14,880 --> 00:22:20,080
+an animal. You know, an animal that doesn't talk,
+
+344
+00:22:20,180 --> 00:22:21,780
+communicate, understands, doesn't have an
+
+345
+00:22:21,780 --> 00:22:25,440
+intellectual. It's not rational. But not this vain
+
+346
+00:22:25,440 --> 00:22:31,440
+animal. Vain means too proud. Maghrur. Like a man
+
+347
+00:22:31,440 --> 00:22:36,270
+who's like too proud of himself. A show off. who's
+
+348
+00:22:36,270 --> 00:22:39,490
+proud, who's so proud of being rational because
+
+349
+00:22:39,490 --> 00:22:45,850
+man is worse in his opinion than an animal, than a
+
+350
+00:22:45,850 --> 00:22:49,950
+dog or a monkey or a bear. This is satire, but
+
+351
+00:22:49,950 --> 00:22:53,850
+satire not against you or you or me, it's against
+
+352
+00:22:53,850 --> 00:22:57,270
+mankind in general. This is called impersonal
+
+353
+00:22:57,270 --> 00:23:05,170
+satire. Okay? What is the rhyme scheme? A, B, B.
+
+354
+00:23:05,750 --> 00:23:09,810
+A, B, B. True. So how would you comment on this?
+
+355
+00:23:09,990 --> 00:23:15,690
+Say this extract is by John Wilbert from the text,
+
+356
+00:23:16,230 --> 00:23:23,250
+Assetire Against Mankind. In this text, the poet
+
+357
+00:23:23,250 --> 00:23:27,510
+is criticizing mankind, humanity in general, human
+
+358
+00:23:27,510 --> 00:23:33,350
+beings in general. In his opinion, he prefers to
+
+359
+00:23:33,350 --> 00:23:40,620
+be It's better to be an animal, a dog, a monkey,
+
+360
+00:23:40,720 --> 00:23:43,620
+or a bear, rather than a human being, because
+
+361
+00:23:43,620 --> 00:23:48,080
+humans are corrupt, vain, and too proud of
+
+362
+00:23:48,080 --> 00:23:52,820
+themselves. That simple. Does it reflect the age?
+
+363
+00:23:53,980 --> 00:23:59,600
+Yes, because a society with political division and
+
+364
+00:23:59,600 --> 00:24:05,010
+infighting creates satire, creates bad behavior
+
+365
+00:24:05,010 --> 00:24:08,070
+and bad reaction. The most important person we
+
+366
+00:24:08,070 --> 00:24:11,150
+have here is John Dryden. I think I mentioned John
+
+367
+00:24:11,150 --> 00:24:15,100
+Dryden before. Yeah, and we will go back probably
+
+368
+00:24:15,100 --> 00:24:18,340
+later on to him. John Dryden is one of the four
+
+369
+00:24:18,340 --> 00:24:22,040
+people who satirized John Donne, who attacked John
+
+370
+00:24:22,040 --> 00:24:24,040
+Donne, who didn't consider John Donne a poet,
+
+371
+00:24:24,160 --> 00:24:27,180
+because this man follows the rules of decorum,
+
+372
+00:24:27,380 --> 00:24:30,040
+neoclassicism, classical rules of decorum, and
+
+373
+00:24:30,040 --> 00:24:34,900
+John Donne did it. So John Dryden, who by the way
+
+374
+00:24:34,900 --> 00:24:39,960
+lived during the Commonwealth, and was considered
+
+375
+00:24:39,960 --> 00:24:42,820
+the poet laureate. You know poet laureate?
+
+376
+00:24:47,240 --> 00:24:50,000
+Poet laureate, like some kind of prince of poet.
+
+377
+00:24:50,740 --> 00:24:54,920
+Prince of poets. Yeah, but if when someone dies,
+
+378
+00:24:55,060 --> 00:24:57,700
+someone follows. That's the story. So we don't
+
+379
+00:24:57,700 --> 00:25:00,280
+only have one prince of poets or poet laureate.
+
+380
+00:25:00,640 --> 00:25:04,680
+When someone dies. So during the Commonwealth, he
+
+381
+00:25:04,680 --> 00:25:09,350
+wrote poetry praising Oliver Cromwell. When Oliver
+
+382
+00:25:09,350 --> 00:25:12,770
+Cromwell died, his son was removed. The king was
+
+383
+00:25:12,770 --> 00:25:16,090
+restored. He also wrote poetry praising the king.
+
+384
+00:25:16,170 --> 00:25:18,170
+And it's funny, this is what poets do sometimes.
+
+385
+00:25:18,610 --> 00:25:20,710
+It doesn't mean their poetry is not important,
+
+386
+00:25:20,850 --> 00:25:23,750
+significant if they do this. But sometimes they
+
+387
+00:25:23,750 --> 00:25:27,470
+want someone to support them financially and to
+
+388
+00:25:27,470 --> 00:25:30,550
+provide them with protection. You studied al
+
+389
+00:25:30,550 --> 00:25:32,810
+-Mutanabbi, the greatest Arab poet. He wrote the
+
+390
+00:25:32,810 --> 00:25:36,070
+best poetry praising Kafur al-Khashidi when he
+
+391
+00:25:36,070 --> 00:25:41,830
+left Aleppo, safe at Dawla, and he went to Egypt
+
+392
+00:25:41,830 --> 00:25:47,130
+expecting to be given some place to rule. When he
+
+393
+00:25:47,130 --> 00:25:50,230
+wasn't given that, he wrote also one of his best
+
+394
+00:25:50,230 --> 00:25:53,050
+poems ever, satirizing and attacking Kafur al
+
+395
+00:25:53,050 --> 00:25:55,730
+-Khshiri. It's the same poem. The famous poem,
+
+396
+00:25:56,050 --> 00:25:59,230
+It's
+
+397
+00:25:59,230 --> 00:26:01,810
+a satire poem in a way or another. Because he
+
+398
+00:26:01,810 --> 00:26:06,450
+attacks the Egyptians of that time, Kafur al
+
+399
+00:26:06,450 --> 00:26:09,790
+-Khshiri and his people. So poets sometimes want
+
+400
+00:26:10,350 --> 00:26:14,290
+to go with the current. Not all of them, but some
+
+401
+00:26:14,290 --> 00:26:17,110
+of them. It doesn't make the poetry less important
+
+402
+00:26:17,110 --> 00:26:20,570
+or less significant. So he lost his position as
+
+403
+00:26:20,570 --> 00:26:23,510
+the poet laureate because when the king was
+
+404
+00:26:23,510 --> 00:26:27,210
+restored, things were different. He wrote several
+
+405
+00:26:27,210 --> 00:26:31,110
+texts. One of them is Absalom and Astrophel. Don't
+
+406
+00:26:31,110 --> 00:26:37,530
+confuse this with Astrophel and Stella. Okay, by
+
+407
+00:26:37,530 --> 00:26:42,570
+Spencer or Spencer, right? Not Spencer.
+
+408
+00:26:45,270 --> 00:26:51,410
+Sir Philip Sidney. Okay, read this. Someone else,
+
+409
+00:26:51,710 --> 00:26:54,810
+please. Oh, someone else. Sorry. I want to make
+
+410
+00:26:54,810 --> 00:26:58,110
+you all participants. Yes. But true or false are
+
+411
+00:26:58,110 --> 00:27:01,230
+necessary things to raise up commonwealth and to
+
+412
+00:27:01,230 --> 00:27:04,910
+ruin kings. To ruin kings. Someone else, please.
+
+413
+00:27:05,370 --> 00:27:09,710
+But true or false are necessary things to raise up
+
+414
+00:27:09,710 --> 00:27:11,070
+commonwealth and to ruin kings. To raise. To raise
+
+415
+00:27:11,070 --> 00:27:13,790
+up commonwealth and to ruin kings. To ruin kings.
+
+416
+00:27:14,650 --> 00:27:17,530
+Before we comment on this, look at the perfect
+
+417
+00:27:17,530 --> 00:27:22,010
+rhyme scheme. Perfect rhyme scheme. A-A. It's a
+
+418
+00:27:22,010 --> 00:27:26,720
+couplet. Is it a couplet? Let's check. How many
+
+419
+00:27:26,720 --> 00:27:31,740
+syllables? Syllables are not the same? 1, 2, 3, 4,
+
+420
+00:27:31,900 --> 00:27:39,840
+5, 6, 7, 8, 9, 10 and 1, 2, 3, 4, 5, 6, 7, 8, 9,
+
+421
+00:27:39,940 --> 00:27:45,600
+10. It's not ruined. Ruined two syllables. Ruined.
+
+422
+00:27:47,670 --> 00:27:50,030
+And it's about one idea. So this is a perfect
+
+423
+00:27:50,030 --> 00:27:52,990
+couple. But again, this is Dryden. He sticks to
+
+424
+00:27:52,990 --> 00:27:57,030
+the number of syllables. What are plots? I think
+
+425
+00:27:57,030 --> 00:28:01,730
+we mentioned the word plot before. Plot means in a
+
+426
+00:28:01,730 --> 00:28:09,470
+literary work. But in a paragraph. In a story. The
+
+427
+00:28:09,470 --> 00:28:13,690
+plot is the way the events are arranged in a
+
+428
+00:28:13,690 --> 00:28:16,730
+particular story. So first he wakes up, then he
+
+429
+00:28:16,730 --> 00:28:19,930
+goes back, and then he dreams about something, and
+
+430
+00:28:19,930 --> 00:28:22,270
+then he remembers something, and then he goes, and
+
+431
+00:28:22,270 --> 00:28:24,730
+then he meets somebody, and then they get married,
+
+432
+00:28:24,830 --> 00:28:27,070
+and they have kids, and they live happily ever
+
+433
+00:28:27,070 --> 00:28:31,270
+after. This is the plot. The arrangement of the
+
+434
+00:28:31,270 --> 00:28:33,790
+events in a story. But plots here is totally
+
+435
+00:28:33,790 --> 00:28:40,900
+different. He's not talking about literature. If I
+
+436
+00:28:40,900 --> 00:28:44,280
+plot against you, I want to do something, a
+
+437
+00:28:44,280 --> 00:28:50,370
+devilish plan. You fail, or so I become more
+
+438
+00:28:50,370 --> 00:28:53,550
+important than you. So people think you are to
+
+439
+00:28:53,550 --> 00:28:57,510
+plot against someone, to scheme, to plan, to plan
+
+440
+00:28:57,510 --> 00:29:01,010
+something negative, generally like a muamara, like
+
+441
+00:29:01,010 --> 00:29:04,790
+to conspire against someone. So plots here are
+
+442
+00:29:04,790 --> 00:29:09,870
+like muamara. What are you plotting? Your camera
+
+443
+00:29:09,870 --> 00:29:12,110
+and your friends are whispering. What are you
+
+444
+00:29:12,110 --> 00:29:15,250
+plotting? What are you planning to do without me?
+
+445
+00:29:16,810 --> 00:29:21,750
+Plots, true or false, are like politics. True or
+
+446
+00:29:21,750 --> 00:29:26,980
+false are necessary things that mean The end
+
+447
+00:29:26,980 --> 00:29:30,640
+justifies the means here. The means justified by
+
+448
+00:29:30,640 --> 00:29:34,300
+the end. Why? To raise up commonwealth. The very
+
+449
+00:29:34,300 --> 00:29:38,460
+term commonwealth is there. Political satire. To
+
+450
+00:29:38,460 --> 00:29:43,740
+raise up commonwealth and ruin kings. Is he being
+
+451
+00:29:43,740 --> 00:29:46,680
+sarcastic? I can't tell here. We don't have enough
+
+452
+00:29:46,680 --> 00:29:50,020
+context. But this is some kind of satire. An
+
+453
+00:29:50,020 --> 00:29:52,900
+attack against the political situation. Political
+
+454
+00:29:52,900 --> 00:29:56,430
+plotting. It's not clear to me in this couplet.
+
+455
+00:29:57,910 --> 00:30:01,470
+Maybe he's attacking the commonwealth. Or both.
+
+456
+00:30:02,170 --> 00:30:05,510
+But there's clear attack satire against the
+
+457
+00:30:05,510 --> 00:30:08,970
+political situation of his time. A situation that,
+
+458
+00:30:09,210 --> 00:30:13,210
+instead of improving the society, we have plotting
+
+459
+00:30:13,210 --> 00:30:18,730
+against each other. In a way, this is more
+
+460
+00:30:18,730 --> 00:30:24,060
+specific than Wilmot, Wilmot, Mankind. And this
+
+461
+00:30:24,060 --> 00:30:28,660
+one he chooses politics and politicians. Next,
+
+462
+00:30:29,740 --> 00:30:33,800
+another text by someone read and tell me what you
+
+463
+00:30:33,800 --> 00:30:35,140
+think. I don't want to comment first.
+
+464
+00:30:38,180 --> 00:30:43,300
+Yeah, someone read first, please. Someone find
+
+465
+00:30:43,300 --> 00:30:47,280
+meaning, make better, but not well delivered.
+
+466
+00:30:48,460 --> 00:30:54,010
+Deviates into? Very good. More? Yes, please. Okay,
+
+467
+00:31:00,870 --> 00:31:03,930
+very good. What do you think? What kind of satire
+
+468
+00:31:03,930 --> 00:31:06,090
+is this? What is he saying?
+
+469
+00:31:08,770 --> 00:31:12,530
+between him and another poet. Okay, so there is a
+
+470
+00:31:12,530 --> 00:31:15,950
+name of a person. Shadwell. Shadwell. Is this
+
+471
+00:31:15,950 --> 00:31:18,510
+personal or impersonal? Personal. Specific or
+
+472
+00:31:18,510 --> 00:31:21,990
+general? Direct. Direct, specific. He mentions the
+
+473
+00:31:21,990 --> 00:31:26,470
+name of his rival. Shadwell is said to be a
+
+474
+00:31:26,470 --> 00:31:31,630
+literary rival of Dryden. And remember, Dryden
+
+475
+00:31:31,630 --> 00:31:35,270
+came after John Donne. But for him, John Donne and
+
+476
+00:31:35,270 --> 00:31:39,270
+his school was some kind of a rival. So he
+
+477
+00:31:39,270 --> 00:31:41,910
+attacked him. He trashed him. What is he saying?
+
+478
+00:31:42,730 --> 00:31:45,550
+Yeah. He's saying, I think, he's saying that his
+
+479
+00:31:45,550 --> 00:31:51,070
+word doesn't make sense. Whose work? Okay, the
+
+480
+00:31:51,070 --> 00:31:53,990
+rest to some faint meaning faint also here means
+
+481
+00:31:53,990 --> 00:31:57,350
+some kind of subtle implied like you could make
+
+482
+00:31:57,350 --> 00:32:01,810
+sense sometimes even if it is faint but Chad will
+
+483
+00:32:01,810 --> 00:32:08,390
+never it could be by the way never make sense
+
+484
+00:32:11,330 --> 00:32:15,450
+Shahab will never make sense. All his poetry is
+
+485
+00:32:15,450 --> 00:32:20,950
+nonsensical, trash, bad. But he doesn't say it
+
+486
+00:32:20,950 --> 00:32:27,290
+this way. He's more critical,
+
+487
+00:32:27,830 --> 00:32:32,590
+satirical. The satire is very sharp. OK. I think
+
+488
+00:32:32,590 --> 00:32:36,990
+it's more subtle because he doesn't say things
+
+489
+00:32:36,990 --> 00:32:39,570
+directly. OK. So the rest, maybe the rest of
+
+490
+00:32:39,570 --> 00:32:43,740
+poets. Like, there are bad poets. Maybe some of
+
+491
+00:32:43,740 --> 00:32:46,660
+them sometimes, sometimes, even a bad poet
+
+492
+00:32:46,660 --> 00:32:49,480
+sometimes can say good things, right? We're not
+
+493
+00:32:49,480 --> 00:32:51,300
+poets. Yeah, maybe some of you are. But we're not
+
+494
+00:32:51,300 --> 00:32:56,020
+poets. If we write 100 poems, maybe one or two or
+
+495
+00:32:56,020 --> 00:32:59,160
+three poems or three lines would be good. Because
+
+496
+00:32:59,160 --> 00:33:01,700
+when you write more, you will eventually say
+
+497
+00:33:01,700 --> 00:33:05,660
+something good. So some might give faint meaning,
+
+498
+00:33:06,300 --> 00:33:12,200
+make sense sometimes. But Chadwell never ever
+
+499
+00:33:12,200 --> 00:33:18,720
+makes sense, not even by mistake. Okay, see what I
+
+500
+00:33:18,720 --> 00:33:21,680
+mean here? So it's not that he never makes sense.
+
+501
+00:33:22,760 --> 00:33:26,400
+He never makes sense, not even by mistake. He
+
+502
+00:33:26,400 --> 00:33:33,250
+never deviates. His poetry is always bad. But
+
+503
+00:33:33,250 --> 00:33:35,990
+doesn't he sometimes, by mistake, writes good
+
+504
+00:33:35,990 --> 00:33:39,170
+poetry? Even that, no. And this is very sharp.
+
+505
+00:33:39,830 --> 00:33:42,910
+Very sharp, like you would never do a thing.
+
+506
+00:33:43,890 --> 00:33:46,030
+Because if you write poetry, I said this, if you
+
+507
+00:33:46,030 --> 00:33:48,830
+write poetry, a lot of poetry, even if you are a
+
+508
+00:33:48,830 --> 00:33:52,930
+bad poet, maybe you'll say something good. But
+
+509
+00:33:52,930 --> 00:33:57,010
+Chad will. He will never. Even by mistake, he
+
+510
+00:33:57,010 --> 00:34:00,070
+never
+
+511
+00:34:00,070 --> 00:34:04,880
+deviates. into common sense. Is this personal or
+
+512
+00:34:04,880 --> 00:34:07,940
+not? Yes. The name is there. The text is
+
+513
+00:34:07,940 --> 00:34:11,180
+McFlacknoe. Very strange name. Did Chadwin reply?
+
+514
+00:34:11,460 --> 00:34:14,180
+Sorry? Did Chadwin reply? I'll have to check. It's
+
+515
+00:34:14,180 --> 00:34:15,580
+interesting. I think if someone told me these
+
+516
+00:34:15,580 --> 00:34:19,180
+words I would never write again. Yeah, or you
+
+517
+00:34:19,180 --> 00:34:21,480
+would write more. Yeah. Because this kind of,
+
+518
+00:34:21,480 --> 00:34:24,120
+okay, you're attacking me, you're accusing me of
+
+519
+00:34:24,120 --> 00:34:26,720
+this. I'll show that I write better. That's
+
+520
+00:34:26,720 --> 00:34:30,120
+heartbreaking. It is. Yeah, some people when
+
+521
+00:34:30,120 --> 00:34:32,820
+attacked, oh, you write trash, this is bad
+
+522
+00:34:32,820 --> 00:34:35,240
+writing, you would give up. But some people would
+
+523
+00:34:35,240 --> 00:34:38,420
+take this as a challenge. So how can Shadwell
+
+524
+00:34:38,420 --> 00:34:43,080
+prove that he writes better? By writing more and
+
+525
+00:34:43,080 --> 00:34:45,440
+responding to him. And that's why we have more
+
+526
+00:34:45,440 --> 00:34:47,480
+literature. Remember again, always remember
+
+527
+00:34:47,480 --> 00:34:52,780
+Farazdaq and Tariq. Maybe he could write poems to
+
+528
+00:34:52,780 --> 00:34:55,940
+a king or a queen to impress them and to be
+
+529
+00:34:55,940 --> 00:35:00,700
+famous. Did you count the syllables? Is this a
+
+530
+00:35:00,700 --> 00:35:05,860
+couplet? It's in perfect tense. Perfect rhyme.
+
+531
+00:35:06,420 --> 00:35:11,260
+It's not about the letter. It's about a sound. And
+
+532
+00:35:11,260 --> 00:35:14,080
+don't be tricked by how long and how short this
+
+533
+00:35:14,080 --> 00:35:17,620
+is. Count the syllables. Ten, ten. Again, right
+
+534
+00:35:17,620 --> 00:35:20,980
+in. Perfect. We will not find this generally in
+
+535
+00:35:20,980 --> 00:35:22,880
+Dan. Because Dan doesn't care about the number of
+
+536
+00:35:22,880 --> 00:35:25,840
+syllables. He just cares more about the idea. And
+
+537
+00:35:25,840 --> 00:35:31,270
+finally, Another text by, listen, Dryden was
+
+538
+00:35:31,270 --> 00:35:33,770
+again, he was a famous poet, a famous dramatist,
+
+539
+00:35:33,850 --> 00:35:37,610
+and also a famous critic. Hopefully you study him
+
+540
+00:35:37,610 --> 00:35:40,830
+next year as a critic, a literary critic. You know
+
+541
+00:35:40,830 --> 00:35:45,090
+a literary critic? Naqed Adabi. Literary
+
+542
+00:35:45,090 --> 00:35:50,830
+criticism. In one of his final poems, it's called
+
+543
+00:35:50,830 --> 00:35:58,790
+The Secular Mask. Mask reminds us of The mask of
+
+544
+00:35:58,790 --> 00:36:04,630
+queens by? And it's mask, not mosque. It's not
+
+545
+00:36:04,630 --> 00:36:10,510
+mosque or mosquito. Mask because mask. Okay?
+
+546
+00:36:11,750 --> 00:36:17,130
+Secular, the opposite of religious probably. The
+
+547
+00:36:17,130 --> 00:36:21,830
+poem was written interestingly the last year of
+
+548
+00:36:21,830 --> 00:36:23,630
+the 18th,
+
+549
+00:36:25,190 --> 00:36:27,090
+what is it? Can you check? Can you double check?
+
+550
+00:36:32,310 --> 00:36:36,510
+The last year, yeah, it's 1700, the last year of
+
+551
+00:36:36,510 --> 00:36:41,030
+the 17th century. It ends the whole century. It
+
+552
+00:36:41,030 --> 00:36:44,290
+wraps things up. It's like people like, okay, two
+
+553
+00:36:44,290 --> 00:36:47,010
+minutes and the whole century will be up, and he
+
+554
+00:36:47,010 --> 00:36:50,450
+says, wait a minute, I have a poem. And he writes
+
+555
+00:36:50,450 --> 00:36:55,370
+a poem in a way or another to wrap up the whole
+
+556
+00:36:55,370 --> 00:36:59,270
+age. He's addressing who generally? Wars, lovers.
+
+557
+00:36:59,530 --> 00:37:08,400
+Thy wars. Thy meaning? Your. Thy? Your. Your wars.
+
+558
+00:37:08,640 --> 00:37:12,980
+Whose wars? The whole century. The whole 17th
+
+559
+00:37:12,980 --> 00:37:17,660
+century, the whole age. Thy wars brought nothing
+
+560
+00:37:17,660 --> 00:37:25,360
+about. Thy lovers were all untrue, fake. Tis, it
+
+561
+00:37:25,360 --> 00:37:31,130
+is, right? Tis well an old age is out. and time to
+
+562
+00:37:31,130 --> 00:37:38,790
+begin anew. Enough of this age. Enough of this. We
+
+563
+00:37:38,790 --> 00:37:43,730
+have had too much. And I think we should begin a
+
+564
+00:37:43,730 --> 00:37:47,650
+new life and turn, not a new leaf, a new page, but
+
+565
+00:37:47,650 --> 00:37:53,410
+a new book. A new way of life. The way wars
+
+566
+00:37:53,410 --> 00:37:58,930
+brought nothing about. It brought death and
+
+567
+00:37:58,930 --> 00:38:02,370
+destruction and corruption, right? But nothing
+
+568
+00:38:02,370 --> 00:38:06,730
+about this. We didn't benefit. And even my lovers,
+
+569
+00:38:06,990 --> 00:38:09,890
+the poets, the writers, the authors, they were all
+
+570
+00:38:09,890 --> 00:38:14,750
+fake. No one is genuine. It is well an old age is
+
+571
+00:38:14,750 --> 00:38:18,730
+out. It's an age that is dying. We have had enough
+
+572
+00:38:18,730 --> 00:38:23,830
+of this. So the best thing to do is to begin a new
+
+573
+00:38:23,830 --> 00:38:26,810
+one. And time to begin anew.
+
+574
+00:38:29,150 --> 00:38:31,070
+Interesting and easy. Is it difficult to
+
+575
+00:38:31,070 --> 00:38:36,090
+understand? So, can you check the rhyme scheme?
+
+576
+00:38:37,390 --> 00:38:45,030
+Did you count the syllables? All seven. How? One,
+
+577
+00:38:45,150 --> 00:38:49,750
+two, three, four, five, six, seven. And one, two,
+
+578
+00:38:49,870 --> 00:38:52,610
+three, four, five, six, seven. One, two, three,
+
+579
+00:38:52,770 --> 00:38:58,570
+four, five, six, seven. Here should be it is Oh,
+
+580
+00:38:58,630 --> 00:39:03,070
+yeah. Yeah, one. Tez. One, two, three, four, five,
+
+581
+00:39:03,150 --> 00:39:07,610
+six, seven. And again, remember Dryden always
+
+582
+00:39:07,610 --> 00:39:12,850
+sticks to the rules. So generally speaking, this
+
+583
+00:39:12,850 --> 00:39:16,450
+is the end of the Restoration.
+
+584
+00:39:19,210 --> 00:39:21,450
+A very interesting age in many ways.
+
+585
+00:39:27,400 --> 00:39:31,160
+Does anyone have any questions, please? Do you
+
+586
+00:39:31,160 --> 00:39:31,600
+have questions?
+
+587
+00:39:38,920 --> 00:39:45,740
+Yes? Okay, we'll stop here. And for the next
+
+588
+00:39:45,740 --> 00:39:49,560
+class, listen. We're taking this, this is off.
+
+589
+00:39:49,720 --> 00:39:51,420
+Restoration drama is off.
+
+590
+00:39:55,880 --> 00:39:58,340
+The rise of the novel. Yeah, we're going to begin
+
+591
+00:39:58,340 --> 00:40:02,000
+with the Augustan Age, the rise of the novel. So
+
+592
+00:40:02,000 --> 00:40:06,380
+we're jumping to page 77. And thank you very much.
+
+593
+00:40:06,640 --> 00:40:08,540
+If you have questions, please stay.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/iEOPhcpuuc0_raw.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/iEOPhcpuuc0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ccbf7ad417efd95134000d1b2571f6ada40c6131
--- /dev/null
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@@ -0,0 +1,2372 @@
+1
+00:00:20,730 --> 00:00:24,770
+Assalamualaikum and welcome back again after the
+
+2
+00:00:24,770 --> 00:00:28,950
+exam week. And after the great return march,
+
+3
+00:00:29,090 --> 00:00:33,430
+hopefully everyone is doing well, you and your
+
+4
+00:00:33,430 --> 00:00:37,610
+families. Let's go back to the journey, our
+
+5
+00:00:37,610 --> 00:00:40,830
+journey into English literature. And before I
+
+6
+00:00:40,830 --> 00:00:45,690
+begin with Bunyan, Dryden, and Satya today, I need
+
+7
+00:00:45,690 --> 00:00:49,090
+to remind you about what we did last time.
+
+8
+00:00:49,330 --> 00:00:51,810
+Remember last, the week before the exam, we were
+
+9
+00:00:51,810 --> 00:00:55,080
+speaking about the commonwealth. the restoration,
+
+10
+00:00:56,140 --> 00:01:00,780
+and we came to John Milton, Paradise Lost,
+
+11
+00:01:01,140 --> 00:01:06,720
+Paradise Regained, and Samson Agonists. The events
+
+12
+00:01:06,720 --> 00:01:12,000
+for Samson Agonists took place in Gaza, around
+
+13
+00:01:12,000 --> 00:01:15,160
+here, near here, which makes it really fantastic
+
+14
+00:01:15,160 --> 00:01:18,430
+if anyone of you is interested in doing more
+
+15
+00:01:18,430 --> 00:01:21,590
+reading, more research, or a presentation on
+
+16
+00:01:21,590 --> 00:01:25,730
+Samsung. I spoke about the Philistines, and the
+
+17
+00:01:25,730 --> 00:01:28,930
+Leila, and the representation, the portrayal of
+
+18
+00:01:28,930 --> 00:01:32,470
+the Palestinians living there, and how that could
+
+19
+00:01:32,470 --> 00:01:34,690
+be helpful in a way or another. Today, we'll move
+
+20
+00:01:34,690 --> 00:01:40,250
+to another author, similar in a way to Bunyan, to
+
+21
+00:01:40,250 --> 00:01:42,650
+Milton, but a little bit different. His name is
+
+22
+00:01:42,650 --> 00:01:48,760
+John Bunyan. Listen. When we start any age, We try
+
+23
+00:01:48,760 --> 00:01:52,160
+to speak about the features of the H. We say this
+
+24
+00:01:52,160 --> 00:01:56,960
+particular H has these particular features. But it
+
+25
+00:01:56,960 --> 00:02:00,060
+doesn't mean mechanically every author, every
+
+26
+00:02:00,060 --> 00:02:03,260
+poet, every novelist, every playwright in this age
+
+27
+00:02:03,260 --> 00:02:06,460
+applies the same, very same features and
+
+28
+00:02:06,460 --> 00:02:09,340
+characteristics or follows the same rules. For
+
+29
+00:02:09,340 --> 00:02:11,640
+example, we've seen how John Donne breaks the
+
+30
+00:02:11,640 --> 00:02:14,960
+rules of decorum and rebels against them in a way
+
+31
+00:02:14,960 --> 00:02:18,340
+or another. In this age, we speak about, for
+
+32
+00:02:18,340 --> 00:02:21,920
+example, how English literature was growing and
+
+33
+00:02:21,920 --> 00:02:24,800
+was being modernized, new genres and everything.
+
+34
+00:02:25,610 --> 00:02:28,770
+But when we speak about John Bunyan and his famous
+
+35
+00:02:28,770 --> 00:02:35,110
+text, The Pilgrim's Progress, we go back to the
+
+36
+00:02:35,110 --> 00:02:39,730
+medieval times of English literature. And even the
+
+37
+00:02:39,730 --> 00:02:42,170
+name, look at the name, The Pilgrim's Progress.
+
+38
+00:02:43,330 --> 00:02:46,630
+It's similar. It sounds like the Canterbury Tales,
+
+39
+00:02:46,770 --> 00:02:50,520
+right? It sounds like other texts we studied in
+
+40
+00:02:50,520 --> 00:02:53,540
+Old English, maybe The Dream of Darude. We'll
+
+41
+00:02:53,540 --> 00:02:57,140
+probably mention this in a bit. So this is a text
+
+42
+00:02:57,140 --> 00:03:01,460
+that is in a way purely religious. It doesn't
+
+43
+00:03:01,460 --> 00:03:03,800
+follow the political themes we spoke about in
+
+44
+00:03:03,800 --> 00:03:07,820
+Marvel, even in Milton sometimes. Completely
+
+45
+00:03:07,820 --> 00:03:11,460
+religious topic, religious theme, religious
+
+46
+00:03:11,460 --> 00:03:14,820
+subject matter. This is a significant text in
+
+47
+00:03:14,820 --> 00:03:17,920
+England. In particular, many people consider the
+
+48
+00:03:17,920 --> 00:03:21,760
+pilgrims' progress to be second only to the Bible
+
+49
+00:03:21,760 --> 00:03:24,840
+itself. It's so close to the Bible that even now,
+
+50
+00:03:26,040 --> 00:03:28,640
+in churches in England, they take extracts,
+
+51
+00:03:28,720 --> 00:03:33,380
+stanzas, poetry, and they sing regularly, you
+
+52
+00:03:33,380 --> 00:03:35,780
+know, psalms or hymns in the church from this
+
+53
+00:03:35,780 --> 00:03:40,040
+book. Many people think it is even a religious
+
+54
+00:03:40,040 --> 00:03:42,340
+book written by one saint or something. But it's
+
+55
+00:03:42,340 --> 00:03:45,520
+actually a literature book. The pilgrims, you know
+
+56
+00:03:45,520 --> 00:03:49,000
+what a pilgrim is? Someone who goes into a
+
+57
+00:03:49,000 --> 00:03:53,260
+religious journey. Right? So the pilgrim's
+
+58
+00:03:53,260 --> 00:03:56,900
+progress is an allegory. And when we speak about
+
+59
+00:03:56,900 --> 00:04:01,280
+allegories, we go also back to the medieval drama.
+
+60
+00:04:02,340 --> 00:04:05,320
+We said medieval drama was basically religious,
+
+61
+00:04:05,880 --> 00:04:08,580
+basically stories from the Bible, basically
+
+62
+00:04:08,580 --> 00:04:13,300
+allegorical stories, where the main characters are
+
+63
+00:04:13,300 --> 00:04:17,240
+biblical religious characters. So sometimes it
+
+64
+00:04:17,240 --> 00:04:19,540
+could be funny now, but this is what happened. And
+
+65
+00:04:19,540 --> 00:04:22,900
+the same thing is being repeated by John Bunyan in
+
+66
+00:04:22,900 --> 00:04:29,330
+around 1678 and later on. In the past, in the
+
+67
+00:04:29,330 --> 00:04:32,250
+medieval drama, the main characters would be named
+
+68
+00:04:32,250 --> 00:04:34,830
+after the virtues or the vices. So someone would
+
+69
+00:04:34,830 --> 00:04:37,910
+be named Charity. And someone would be named
+
+70
+00:04:37,910 --> 00:04:43,150
+Jealousy. Someone would be named Greed. And then
+
+71
+00:04:43,150 --> 00:04:46,830
+at the end of the play, Jealousy is beaten, or
+
+72
+00:04:46,830 --> 00:04:51,050
+Greed is punched in the face, and charity wins,
+
+73
+00:04:51,550 --> 00:04:54,370
+teaching you religious and moral lessons that
+
+74
+00:04:54,370 --> 00:04:58,010
+charity, not in this simplistic way, but more,
+
+75
+00:04:58,130 --> 00:05:00,290
+more or less. The main character in The Pilgrim's
+
+76
+00:05:00,290 --> 00:05:03,290
+Progress is named? Christian.
+
+77
+00:05:06,790 --> 00:05:11,050
+Christian, because he is a religious person. He's
+
+78
+00:05:11,050 --> 00:05:15,770
+a Christian. He is a Christian. And he goes into
+
+79
+00:05:15,770 --> 00:05:19,790
+all sorts of difficult journeys, facing, for
+
+80
+00:05:19,790 --> 00:05:21,710
+example, the giant despair. If you look at the
+
+81
+00:05:21,710 --> 00:05:24,990
+book, for example, page 61, there is this giant
+
+82
+00:05:24,990 --> 00:05:29,150
+despair. Despair is an idea, an abstract concept,
+
+83
+00:05:29,270 --> 00:05:32,510
+right? Despair, when you give up hope. But here,
+
+84
+00:05:32,790 --> 00:05:36,370
+it is characterized. It is presented to us as a
+
+85
+00:05:36,370 --> 00:05:39,770
+human, as a person, in order to create this kind
+
+86
+00:05:39,770 --> 00:05:43,670
+of allegory, the allegory of a Christian person
+
+87
+00:05:43,670 --> 00:05:46,750
+who faces all sorts of difficulties. And because
+
+88
+00:05:46,750 --> 00:05:49,350
+he's good, because he follows the teachings of
+
+89
+00:05:49,350 --> 00:05:53,320
+Christ, of God, he wins then. And that's it. So
+
+90
+00:05:53,320 --> 00:05:55,520
+simply speaking, the text is about the religious
+
+91
+00:05:55,520 --> 00:05:59,760
+values, about seeking stability, about following,
+
+92
+00:06:00,360 --> 00:06:02,860
+about criticizing. Of course, when you are calling
+
+93
+00:06:02,860 --> 00:06:07,780
+for religious values and emphasizing the Christian
+
+94
+00:06:07,780 --> 00:06:13,360
+faith in God, what you should be, okay, in a way,
+
+95
+00:06:13,440 --> 00:06:16,740
+you're also criticizing the society. So this, in a
+
+96
+00:06:16,740 --> 00:06:18,880
+sense, the text is political in this regard
+
+97
+00:06:18,880 --> 00:06:22,180
+because It is suggesting that the society we're
+
+98
+00:06:22,180 --> 00:06:24,880
+living in is corrupt, purely corrupt, because of
+
+99
+00:06:24,880 --> 00:06:27,880
+the politics, because of the division. And the
+
+100
+00:06:27,880 --> 00:06:30,540
+only way out of this is to go back to the
+
+101
+00:06:30,540 --> 00:06:34,580
+Christian values. So this is a pilgrim's progress
+
+102
+00:06:34,580 --> 00:06:36,460
+moral. We're not going to take extracts, but
+
+103
+00:06:36,460 --> 00:06:38,520
+again, every time you are interested in knowing
+
+104
+00:06:38,520 --> 00:06:41,640
+more, you just Google the text or go to YouTube
+
+105
+00:06:41,640 --> 00:06:45,720
+and you can read more extracts and listen to
+
+106
+00:06:45,720 --> 00:06:49,340
+people recite them. Really interesting stuff. So
+
+107
+00:06:49,340 --> 00:06:53,680
+what else does it use to resemble medieval
+
+108
+00:06:53,680 --> 00:06:56,560
+literature? Number one, the allegory. Allegory.
+
+109
+00:06:57,870 --> 00:07:01,410
+Again, allegory doesn't mean necessarily old or
+
+110
+00:07:01,410 --> 00:07:05,430
+ancient literature. But in the past, many writers
+
+111
+00:07:05,430 --> 00:07:08,050
+and authors would use allegory to make an idea
+
+112
+00:07:08,050 --> 00:07:11,690
+clear and simplify something. Even now, we use
+
+113
+00:07:11,690 --> 00:07:15,150
+this. But generally, we use it to talk to kids, to
+
+114
+00:07:15,150 --> 00:07:18,690
+write stuff for children. But it doesn't mean this
+
+115
+00:07:18,690 --> 00:07:21,550
+is simplistic. It could be very profound. So the
+
+116
+00:07:21,550 --> 00:07:24,170
+allegory. The other technique is the dream vision,
+
+117
+00:07:24,710 --> 00:07:28,670
+like the dream of the root itself. It's typical
+
+118
+00:07:28,670 --> 00:07:32,990
+dream of Darwin. It also takes from the medieval
+
+119
+00:07:32,990 --> 00:07:37,910
+features of naming the characters after the thing
+
+120
+00:07:37,910 --> 00:07:41,870
+they abide by or something. So there's Christian,
+
+121
+00:07:42,350 --> 00:07:44,550
+and there's the giant despair, there is vanity
+
+122
+00:07:44,550 --> 00:07:48,410
+fear also that he has to overcome. What is the
+
+123
+00:07:48,410 --> 00:07:53,170
+theme? It's generally about emphasizing Christian
+
+124
+00:07:53,170 --> 00:07:57,550
+faith. While doing this, the text is criticizing
+
+125
+00:07:57,550 --> 00:08:01,870
+and questioning the values of modern life. What is
+
+126
+00:08:01,870 --> 00:08:04,190
+the book suggesting? Suggesting the only way out
+
+127
+00:08:04,190 --> 00:08:06,430
+of this corruption and political division and
+
+128
+00:08:06,430 --> 00:08:11,610
+restlessness is going back to the Christian
+
+129
+00:08:11,610 --> 00:08:16,470
+values, original Christian values. And in the
+
+130
+00:08:16,470 --> 00:08:18,470
+book, there is an extract. Could you please go to
+
+131
+00:08:18,470 --> 00:08:24,060
+62, yeah. There is an extract. Can someone read?
+
+132
+00:08:24,560 --> 00:08:27,580
+And listen, it says here, some of Banyan words are
+
+133
+00:08:27,580 --> 00:08:31,900
+still sung today in British churches. So it's not
+
+134
+00:08:31,900 --> 00:08:36,060
+only the Bible, but religious texts, poetry is
+
+135
+00:08:36,060 --> 00:08:39,000
+sung there. Someone read, there is no
+
+136
+00:08:39,000 --> 00:08:43,860
+discouragement. Okay, Ruaq. It's not discouraging,
+
+137
+00:08:44,320 --> 00:08:49,200
+but making one willing his first born child to be
+
+138
+00:08:49,200 --> 00:08:52,170
+a believer. He wants to be a pilgrim. He wants to
+
+139
+00:08:52,170 --> 00:08:57,770
+go to God to achieve the Christian values.
+
+140
+00:09:00,490 --> 00:09:04,010
+No obstacle, no barrier can prevent him because he
+
+141
+00:09:04,010 --> 00:09:07,930
+already has the intention. He has the intent, the
+
+142
+00:09:07,930 --> 00:09:12,570
+avowed intent to be a pilgrim, to be a pilgrim. So
+
+143
+00:09:12,570 --> 00:09:15,310
+this is basically what we need to know for this
+
+144
+00:09:15,310 --> 00:09:20,370
+course about Banyan. The other thing is, going
+
+145
+00:09:20,370 --> 00:09:23,010
+again back here, satire.
+
+146
+00:09:26,730 --> 00:09:30,070
+What is satire? Let's talk about this before in
+
+147
+00:09:30,070 --> 00:09:31,990
+brief. What is it? How would you define it?
+
+148
+00:09:32,870 --> 00:09:37,150
+Satire. It's one of the few literary devices we
+
+149
+00:09:37,150 --> 00:09:41,630
+saw. We had Cesura, remember? Alliteration, irony,
+
+150
+00:09:42,810 --> 00:09:47,330
+satire, Piers Plowman, William Langland, remember?
+
+151
+00:09:48,350 --> 00:09:51,910
+What is satire? How would you define it? What does
+
+152
+00:09:51,910 --> 00:09:54,370
+it mean? You don't have to give me a perfect
+
+153
+00:09:54,370 --> 00:09:54,930
+definition.
+
+154
+00:09:57,460 --> 00:10:01,060
+Is it new to you? Is the theory new to you? Have
+
+155
+00:10:01,060 --> 00:10:04,980
+you heard of it before? No. I heard of it, but I
+
+156
+00:10:04,980 --> 00:10:07,420
+don't know exactly. It doesn't have to be exact.
+
+157
+00:10:07,500 --> 00:10:10,520
+What do you think it means? In what context? I
+
+158
+00:10:10,520 --> 00:10:13,520
+think it means when you say something, I don't
+
+159
+00:10:13,520 --> 00:10:17,720
+know. That's irony. If you say something and you
+
+160
+00:10:17,720 --> 00:10:19,900
+mean the opposite, you expect something and the
+
+161
+00:10:19,900 --> 00:10:23,930
+opposite happens. Generally, this is irony. Irony.
+
+162
+00:10:24,310 --> 00:10:27,330
+Like, oh, poor philosopher, he only has a little
+
+163
+00:10:27,330 --> 00:10:31,390
+gold in his coffer. But a little gold means a lot
+
+164
+00:10:31,390 --> 00:10:36,630
+of money, so this is ironic. Satire, basically, in
+
+165
+00:10:36,630 --> 00:10:40,030
+Arabic, it's hijab. And I have to give you the
+
+166
+00:10:40,030 --> 00:10:43,070
+Arabic meaning, because we know this. In Arabic
+
+167
+00:10:43,070 --> 00:10:45,930
+literature, in Arabic poetry, we have a lot of
+
+168
+00:10:45,930 --> 00:10:49,330
+hijab, a lot of satire. So a satirical text,
+
+169
+00:10:50,070 --> 00:10:55,460
+satire is It could be a genre, a type of poetry or
+
+170
+00:10:55,460 --> 00:10:57,680
+literature, or it could be a literary device,
+
+171
+00:10:57,780 --> 00:10:59,620
+could be part of a text, or the whole text could
+
+172
+00:10:59,620 --> 00:11:03,140
+be satire, where the author criticizes, attacks
+
+173
+00:11:03,140 --> 00:11:09,060
+either people or things, values, behavior, events,
+
+174
+00:11:09,180 --> 00:11:13,860
+the society itself. So that is satire. In Arabic
+
+175
+00:11:13,860 --> 00:11:16,760
+literature, we study this all the time because
+
+176
+00:11:16,760 --> 00:11:19,720
+there's this a lot of praise. The Arab poets loved
+
+177
+00:11:19,720 --> 00:11:24,520
+always to praise their tribes and to brag about
+
+178
+00:11:24,520 --> 00:11:28,580
+their achievements and how heroic they are. And
+
+179
+00:11:28,580 --> 00:11:32,320
+they sometimes would attack their opponents,
+
+180
+00:11:33,640 --> 00:11:40,560
+satirize them, criticize them, defame them. And
+
+181
+00:11:40,560 --> 00:11:44,610
+this is satire. It was there in the Arabic poetry
+
+182
+00:11:44,610 --> 00:11:49,030
+centuries ago. It is still there now. And it
+
+183
+00:11:49,030 --> 00:11:51,390
+started to appear more and more here in England,
+
+184
+00:11:52,490 --> 00:11:55,070
+in London mainly, because of the political
+
+185
+00:11:55,070 --> 00:11:59,030
+division. Remember, in the past, we had one enemy,
+
+186
+00:11:59,150 --> 00:12:01,970
+an external enemy threatening the peace and the
+
+187
+00:12:01,970 --> 00:12:05,090
+stability of the whole country. So poetry would be
+
+188
+00:12:05,090 --> 00:12:09,230
+mostly heroic. Against him? Against the invaders.
+
+189
+00:12:10,530 --> 00:12:13,570
+The epic poems, like Beowulf, for example. Who's
+
+190
+00:12:13,570 --> 00:12:20,730
+the enemy? An external, someone from outside. An
+
+191
+00:12:20,730 --> 00:12:24,030
+outsider who threatens the stability. But now
+
+192
+00:12:24,030 --> 00:12:28,960
+there is stability, and the king was executed. And
+
+193
+00:12:28,960 --> 00:12:31,800
+the commonwealth, Cromwell, and then his son was
+
+194
+00:12:31,800 --> 00:12:34,220
+removed, and the king was restored, and another
+
+195
+00:12:34,220 --> 00:12:38,200
+king was removed peacefully. So there was a lot of
+
+196
+00:12:38,200 --> 00:12:40,820
+political division. The king started to lose
+
+197
+00:12:40,820 --> 00:12:45,600
+power, and the government, the parliament became
+
+198
+00:12:45,600 --> 00:12:48,880
+more powerful. And if there is, again, politics,
+
+199
+00:12:49,680 --> 00:12:54,560
+election, right? There's always competition,
+
+200
+00:12:54,920 --> 00:13:00,520
+conflict. And of course, literature will react or
+
+201
+00:13:00,520 --> 00:13:03,060
+would be part of this. So people would be
+
+202
+00:13:03,060 --> 00:13:06,500
+attacking each other, like we saw this in the
+
+203
+00:13:06,500 --> 00:13:10,660
+Arabic culture, like in our Arabic heritage and
+
+204
+00:13:10,660 --> 00:13:13,360
+culture. Generally, if the enemy is an outsider,
+
+205
+00:13:13,520 --> 00:13:15,820
+everyone would be uniting against them. But when
+
+206
+00:13:15,820 --> 00:13:20,130
+there is no threat from outside, They would fight
+
+207
+00:13:20,130 --> 00:13:24,350
+inside. Exactly. And it happens. I had one
+
+208
+00:13:24,350 --> 00:13:27,790
+professor when I was doing my MA in London. who
+
+209
+00:13:27,790 --> 00:13:31,250
+said, generally, this is not a conspiracy theory.
+
+210
+00:13:31,350 --> 00:13:33,650
+It happens in a way or another. The Western
+
+211
+00:13:33,650 --> 00:13:36,970
+countries, always the imperialist countries, they
+
+212
+00:13:36,970 --> 00:13:39,910
+always seek an external enemy in order to create
+
+213
+00:13:39,910 --> 00:13:42,070
+stability inside, to unite the people on
+
+214
+00:13:42,070 --> 00:13:44,130
+something. It's happening in Israel, for example.
+
+215
+00:13:44,990 --> 00:13:48,190
+If they don't have us, the Palestinian, the native
+
+216
+00:13:48,190 --> 00:13:51,450
+Palestinian, as the enemy of everyone, they would
+
+217
+00:13:51,450 --> 00:13:54,770
+be fighting among themselves. So to create some
+
+218
+00:13:54,770 --> 00:13:57,890
+kind of unity, Someone has to come and fight.
+
+219
+00:13:57,890 --> 00:14:01,290
+Someone has to be the enemy and we are the enemy.
+
+220
+00:14:02,550 --> 00:14:07,550
+They use us to spook as the monster. So let's
+
+221
+00:14:07,550 --> 00:14:11,510
+unite against this. It happens everywhere.
+
+222
+00:14:12,710 --> 00:14:16,390
+So satire, like in Arabic again, became a thing
+
+223
+00:14:16,390 --> 00:14:19,550
+here. And when we speak about satire in Arabic, we
+
+224
+00:14:19,550 --> 00:14:22,770
+speak about sometimes the caliph himself, the
+
+225
+00:14:22,770 --> 00:14:26,670
+ruler, would take care of these poets who would
+
+226
+00:14:26,670 --> 00:14:29,890
+spend a lot of time attacking each other. Some
+
+227
+00:14:29,890 --> 00:14:32,250
+critics believe that in Arabic culture, the rulers
+
+228
+00:14:32,250 --> 00:14:35,570
+wanted this. Because number one, it's going to
+
+229
+00:14:35,570 --> 00:14:38,570
+distract people. You know distract? Instead of
+
+230
+00:14:38,570 --> 00:14:41,780
+paying attention to corruption in politics, You
+
+231
+00:14:41,780 --> 00:14:46,260
+are busy insulting each other. To the extent that
+
+232
+00:14:46,260 --> 00:14:49,240
+they were competitions. I'm sure you studied
+
+233
+00:14:49,240 --> 00:14:52,420
+Jarir, or Farazdakh, or Akhtal. There were always
+
+234
+00:14:52,420 --> 00:14:58,200
+these poetic battles between these. And in one
+
+235
+00:14:58,200 --> 00:15:02,440
+competition, I'm sure you heard of it before. They
+
+236
+00:15:02,440 --> 00:15:07,600
+wanted to hear the strongest line of poetry in
+
+237
+00:15:07,600 --> 00:15:09,160
+terms of satire and praise.
+
+238
+00:15:12,430 --> 00:15:15,910
+And it was, I think, Al-Akhtar started saying
+
+239
+00:15:15,910 --> 00:15:19,290
+that, bragging, you know, about himself and his
+
+240
+00:15:19,290 --> 00:15:22,730
+ability. He was saying, ana al-qutran wa al-shu
+
+241
+00:15:22,730 --> 00:15:26,390
+'ara'u jarba, wa fil-qutrani lil-jarba shifa. You
+
+242
+00:15:26,390 --> 00:15:30,050
+know, qutran, tar. In the past, when a camel would
+
+243
+00:15:30,050 --> 00:15:34,650
+have this disease, they would put tar, qutran, so
+
+244
+00:15:34,650 --> 00:15:37,190
+it doesn't infect other animals.
+
+245
+00:15:40,340 --> 00:15:50,440
+So he's saying, I heal you. I'm more powerful than
+
+246
+00:15:50,440 --> 00:15:52,780
+you. Oh, strong. And then Al-Farazdaq was like,
+
+247
+00:15:58,940 --> 00:16:02,460
+If your disease can be healed by tar or by
+
+248
+00:16:02,460 --> 00:16:06,860
+anything, I am the plague, the black death or
+
+249
+00:16:06,860 --> 00:16:13,020
+plague. It was Jarir who had to say something
+
+250
+00:16:13,020 --> 00:16:16,820
+last, and we know Jarir always wins. And he was
+
+251
+00:16:16,820 --> 00:16:20,640
+like, ana almoutu allathee ati alaykum, falaysa
+
+252
+00:16:20,640 --> 00:16:25,000
+liharibin minhu najam. This is, in part, you're
+
+253
+00:16:25,000 --> 00:16:28,280
+praising yourself, but you're also attacking,
+
+254
+00:16:28,500 --> 00:16:32,100
+criticizing, satirizing your opponent. We've seen
+
+255
+00:16:32,100 --> 00:16:34,700
+this everywhere. We've seen Antara do this all,
+
+256
+00:16:35,140 --> 00:16:37,140
+all the time. There are two types, generally two
+
+257
+00:16:37,140 --> 00:16:40,120
+types of satire. Number one, general, where you
+
+258
+00:16:40,120 --> 00:16:44,440
+criticize things in general. Like, OK, I hate the
+
+259
+00:16:44,440 --> 00:16:47,420
+society. The society is not good. It's bad that
+
+260
+00:16:47,420 --> 00:16:51,240
+people are spending much time online, or people
+
+261
+00:16:51,240 --> 00:16:53,820
+are hypocrites. They think they tell you they like
+
+262
+00:16:53,820 --> 00:16:56,420
+you, but they stab you in the back. This is
+
+263
+00:16:56,420 --> 00:16:58,820
+generally without naming names, without naming
+
+264
+00:16:58,820 --> 00:17:04,200
+events or specific situations. And there is open,
+
+265
+00:17:04,400 --> 00:17:08,000
+personal, and direct. Like where in the text you
+
+266
+00:17:08,000 --> 00:17:12,700
+have someone named. someone's name or an event,
+
+267
+00:17:13,220 --> 00:17:16,020
+like a particular situation, a particular person,
+
+268
+00:17:16,140 --> 00:17:18,200
+a particular political party, you name them, this
+
+269
+00:17:18,200 --> 00:17:21,860
+is direct and personal. In both types, we have
+
+270
+00:17:21,860 --> 00:17:26,440
+implicit or explicit. Like you read the line and
+
+271
+00:17:26,440 --> 00:17:29,280
+you say, yeah, why is he attacking this? But
+
+272
+00:17:29,280 --> 00:17:31,720
+sometimes you read the line and there is what we
+
+273
+00:17:31,720 --> 00:17:38,100
+call subtle. You know subtle? Subtle, with a
+
+274
+00:17:38,100 --> 00:17:41,960
+silent T. Subtle means implied, not everyone can
+
+275
+00:17:41,960 --> 00:17:49,540
+see or understand. Hidden. Hidden. Do you
+
+276
+00:17:49,540 --> 00:17:52,760
+know Al-Hutayqa? He's an Arab poet. He's probably
+
+277
+00:17:52,760 --> 00:17:55,180
+the most famous satirist in the Arabic literature.
+
+278
+00:17:56,040 --> 00:17:58,480
+He satirized everything. He attacked everybody. He
+
+279
+00:17:58,480 --> 00:18:02,800
+criticized everybody, even his wife. Everyone he
+
+280
+00:18:02,800 --> 00:18:03,940
+sees, he just attack him.
+
+281
+00:18:06,930 --> 00:18:10,850
+So his wife left him, naturally. And there was no
+
+282
+00:18:10,850 --> 00:18:13,310
+one at home. And it is said that he had a mirror.
+
+283
+00:18:13,410 --> 00:18:15,170
+And then he looked in the mirror. And when he saw
+
+284
+00:18:15,170 --> 00:18:20,490
+himself, he criticized himself. It is said that
+
+285
+00:18:20,490 --> 00:18:22,810
+some people doubt the story. They say it's not a
+
+286
+00:18:22,810 --> 00:18:28,510
+true story, that one person of the prophet's
+
+287
+00:18:28,510 --> 00:18:31,510
+companion He came to Omar Al-Khattab and said,
+
+288
+00:18:31,850 --> 00:18:34,370
+this man satirized me, he attacked me, he's
+
+289
+00:18:34,370 --> 00:18:37,230
+insulting me. He said, because Omar wants to hear
+
+290
+00:18:37,230 --> 00:18:39,610
+the other side of the story. What did he say? He
+
+291
+00:18:39,610 --> 00:18:44,590
+said, no,
+
+292
+00:18:48,330 --> 00:18:49,870
+it's not a true story because Omar Al-Khattab
+
+293
+00:18:49,870 --> 00:18:53,700
+should understand this because he knows. But it's
+
+294
+00:18:53,700 --> 00:18:56,900
+not a big deal here. The story is significant. So
+
+295
+00:18:56,900 --> 00:19:07,560
+Omar Khattab says, he said, someone else
+
+296
+00:19:07,560 --> 00:19:10,100
+was sitting there, a poet probably, and he said,
+
+297
+00:19:10,960 --> 00:19:17,560
+he almost killed him. I mean, unskinned him or you
+
+298
+00:19:17,560 --> 00:19:22,750
+know, deboned him like in a way that brutal. Why?
+
+299
+00:19:23,110 --> 00:19:26,490
+Because it's not clear. It's subtle, subtle. The
+
+300
+00:19:26,490 --> 00:19:30,490
+poet used, Ta3am kasi, bimana mat3oum maksi,
+
+301
+00:19:30,630 --> 00:19:35,350
+bimana inna untha kol wa shrab wa naam. Your job
+
+302
+00:19:35,350 --> 00:19:39,710
+is just to eat and to sleep. Don't go after great
+
+303
+00:19:39,710 --> 00:19:42,270
+things. You don't deserve them. You can't have
+
+304
+00:19:42,270 --> 00:19:46,070
+them. Just stay at home, eat, and drink, and
+
+305
+00:19:46,070 --> 00:19:49,770
+sleep. Fa innaka anta ta3am kasi. Sometimes it's
+
+306
+00:19:49,770 --> 00:19:52,880
+subtle poetry like this that It makes satire
+
+307
+00:19:52,880 --> 00:19:56,660
+really powerful. So again, whether personal or
+
+308
+00:19:56,660 --> 00:19:59,680
+impersonal. Again, personal or impersonal.
+
+309
+00:19:59,800 --> 00:20:02,840
+General, public, or specific individual. Or
+
+310
+00:20:02,840 --> 00:20:06,380
+subtle, meaning implied. You know implied? Not
+
+311
+00:20:06,380 --> 00:20:11,840
+anyone can understand it. Or explicit. Satire was
+
+312
+00:20:11,840 --> 00:20:14,460
+an important genre, became an important genre in
+
+313
+00:20:14,460 --> 00:20:18,140
+the 17th and 18th century. The most important
+
+314
+00:20:18,140 --> 00:20:20,920
+satirist is John Dryden. But we're going to study
+
+315
+00:20:20,920 --> 00:20:25,080
+another poet before him. His name is John Wilmot.
+
+316
+00:20:25,620 --> 00:20:29,780
+So many Johns, right? Focus on the second name
+
+317
+00:20:29,780 --> 00:20:32,960
+always. If you can't remember in the exam the
+
+318
+00:20:32,960 --> 00:20:35,440
+first name, it's not a problem. Just go for the
+
+319
+00:20:35,440 --> 00:20:42,250
+second. So his text is, A Satire Against Mankind.
+
+320
+00:20:44,210 --> 00:20:47,930
+Without reading the text, the title of the poem
+
+321
+00:20:47,930 --> 00:20:51,970
+suggests that this is impersonal general where he
+
+322
+00:20:51,970 --> 00:20:54,570
+is attacking not one person in particular, he's
+
+323
+00:20:54,570 --> 00:20:57,950
+attacking the whole society. And indeed, he was
+
+324
+00:20:57,950 --> 00:21:02,210
+against, he was attacking, criticizing the
+
+325
+00:21:02,210 --> 00:21:04,670
+academia, the politics, the church, religion,
+
+326
+00:21:05,110 --> 00:21:10,090
+people, everything. The whole society. And this is
+
+327
+00:21:10,090 --> 00:21:13,170
+an extract, a really interesting extract. But
+
+328
+00:21:13,170 --> 00:21:17,490
+notice in the book, it says, I'd be a god. Yeah,
+
+329
+00:21:17,650 --> 00:21:20,430
+but here, the original text, I think it says a
+
+330
+00:21:20,430 --> 00:21:24,110
+dog, because it fits more. Because dog, monkey,
+
+331
+00:21:24,270 --> 00:21:28,090
+and bear. Someone read. Please. I'd be a dog, a
+
+332
+00:21:28,090 --> 00:21:33,670
+monkey, or a bear, or anything but that
+
+333
+00:21:33,670 --> 00:21:36,850
+vain animal who is so proud of being rational.
+
+334
+00:21:37,110 --> 00:21:40,760
+Very good. Yeah. I'd be a dog, a monkey, or a
+
+335
+00:21:40,760 --> 00:21:45,240
+bear. Bear. Or anything but that vain animal who
+
+336
+00:21:45,240 --> 00:21:48,280
+is so proud of being rational. Of being rational.
+
+337
+00:21:48,560 --> 00:21:52,460
+Yeah, please. I'd be a dog, a monkey, or a bear.
+
+338
+00:21:52,660 --> 00:21:58,260
+Bear. Bear. What does bear mean? Bear. Who is so
+
+339
+00:21:58,260 --> 00:22:02,400
+proud of being rational. Who? Okay, so who's he
+
+340
+00:22:02,400 --> 00:22:07,900
+criticizing? Who's the vain animal? He keeps
+
+341
+00:22:07,900 --> 00:22:11,480
+saying, oh, mankind. Mankind. The title suggests
+
+342
+00:22:11,480 --> 00:22:14,880
+this. But in the poem here, he says, I'd rather be
+
+343
+00:22:14,880 --> 00:22:20,080
+an animal. You know, an animal that doesn't talk,
+
+344
+00:22:20,180 --> 00:22:21,780
+communicate, understands, doesn't have an
+
+345
+00:22:21,780 --> 00:22:25,440
+intellectual. It's not rational. But not this vain
+
+346
+00:22:25,440 --> 00:22:31,440
+animal. Vain means too proud. Maghrur. Like a man
+
+347
+00:22:31,440 --> 00:22:36,270
+who's like too proud of himself. A show off. who's
+
+348
+00:22:36,270 --> 00:22:39,490
+proud, who's so proud of being rational because
+
+349
+00:22:39,490 --> 00:22:45,850
+man is worse in his opinion than an animal, than a
+
+350
+00:22:45,850 --> 00:22:49,950
+dog or a monkey or a bear. This is satire, but
+
+351
+00:22:49,950 --> 00:22:53,850
+satire not against you or you or me, it's against
+
+352
+00:22:53,850 --> 00:22:57,270
+mankind in general. This is called impersonal
+
+353
+00:22:57,270 --> 00:23:05,170
+satire. Okay? What is the rhyme scheme? A, B, B.
+
+354
+00:23:05,750 --> 00:23:09,810
+A, B, B. True. So how would you comment on this?
+
+355
+00:23:09,990 --> 00:23:15,690
+Say this extract is by John Wilbert from the text,
+
+356
+00:23:16,230 --> 00:23:23,250
+Assetire Against Mankind. In this text, the poet
+
+357
+00:23:23,250 --> 00:23:27,510
+is criticizing mankind, humanity in general, human
+
+358
+00:23:27,510 --> 00:23:33,350
+beings in general. In his opinion, he prefers to
+
+359
+00:23:33,350 --> 00:23:40,620
+be It's better to be an animal, a dog, a monkey,
+
+360
+00:23:40,720 --> 00:23:43,620
+or a bear, rather than a human being, because
+
+361
+00:23:43,620 --> 00:23:48,080
+humans are corrupt, vain, and too proud of
+
+362
+00:23:48,080 --> 00:23:52,820
+themselves. That simple. Does it reflect the age?
+
+363
+00:23:53,980 --> 00:23:59,600
+Yes, because a society with political division and
+
+364
+00:23:59,600 --> 00:24:05,010
+infighting creates satire, creates bad behavior
+
+365
+00:24:05,010 --> 00:24:08,070
+and bad reaction. The most important person we
+
+366
+00:24:08,070 --> 00:24:11,150
+have here is John Dryden. I think I mentioned John
+
+367
+00:24:11,150 --> 00:24:15,100
+Dryden before. Yeah, and we will go back probably
+
+368
+00:24:15,100 --> 00:24:18,340
+later on to him. John Dryden is one of the four
+
+369
+00:24:18,340 --> 00:24:22,040
+people who satirized John Donne, who attacked John
+
+370
+00:24:22,040 --> 00:24:24,040
+Donne, who didn't consider John Donne a poet,
+
+371
+00:24:24,160 --> 00:24:27,180
+because this man follows the rules of decorum,
+
+372
+00:24:27,380 --> 00:24:30,040
+neoclassicism, classical rules of decorum, and
+
+373
+00:24:30,040 --> 00:24:34,900
+John Donne did it. So John Dryden, who by the way
+
+374
+00:24:34,900 --> 00:24:39,960
+lived during the Commonwealth, and was considered
+
+375
+00:24:39,960 --> 00:24:42,820
+the poet laureate. You know poet laureate?
+
+376
+00:24:47,240 --> 00:24:50,000
+Poet laureate, like some kind of prince of poet.
+
+377
+00:24:50,740 --> 00:24:54,920
+Prince of poets. Yeah, but if when someone dies,
+
+378
+00:24:55,060 --> 00:24:57,700
+someone follows. That's the story. So we don't
+
+379
+00:24:57,700 --> 00:25:00,280
+only have one prince of poets or poet laureate.
+
+380
+00:25:00,640 --> 00:25:04,680
+When someone dies. So during the Commonwealth, he
+
+381
+00:25:04,680 --> 00:25:09,350
+wrote poetry praising Oliver Cromwell. When Oliver
+
+382
+00:25:09,350 --> 00:25:12,770
+Cromwell died, his son was removed. The king was
+
+383
+00:25:12,770 --> 00:25:16,090
+restored. He also wrote poetry praising the king.
+
+384
+00:25:16,170 --> 00:25:18,170
+And it's funny, this is what poets do sometimes.
+
+385
+00:25:18,610 --> 00:25:20,710
+It doesn't mean their poetry is not important,
+
+386
+00:25:20,850 --> 00:25:23,750
+significant if they do this. But sometimes they
+
+387
+00:25:23,750 --> 00:25:27,470
+want someone to support them financially and to
+
+388
+00:25:27,470 --> 00:25:30,550
+provide them with protection. You studied al
+
+389
+00:25:30,550 --> 00:25:32,810
+-Mutanabbi, the greatest Arab poet. He wrote the
+
+390
+00:25:32,810 --> 00:25:36,070
+best poetry praising Kafur al-Khashidi when he
+
+391
+00:25:36,070 --> 00:25:41,830
+left Aleppo, safe at Dawla, and he went to Egypt
+
+392
+00:25:41,830 --> 00:25:47,130
+expecting to be given some place to rule. When he
+
+393
+00:25:47,130 --> 00:25:50,230
+wasn't given that, he wrote also one of his best
+
+394
+00:25:50,230 --> 00:25:53,050
+poems ever, satirizing and attacking Kafur al
+
+395
+00:25:53,050 --> 00:25:55,730
+-Khshiri. It's the same poem. The famous poem,
+
+396
+00:25:56,050 --> 00:25:59,230
+It's
+
+397
+00:25:59,230 --> 00:26:01,810
+a satire poem in a way or another. Because he
+
+398
+00:26:01,810 --> 00:26:06,450
+attacks the Egyptians of that time, Kafur al
+
+399
+00:26:06,450 --> 00:26:09,790
+-Khshiri and his people. So poets sometimes want
+
+400
+00:26:10,350 --> 00:26:14,290
+to go with the current. Not all of them, but some
+
+401
+00:26:14,290 --> 00:26:17,110
+of them. It doesn't make the poetry less important
+
+402
+00:26:17,110 --> 00:26:20,570
+or less significant. So he lost his position as
+
+403
+00:26:20,570 --> 00:26:23,510
+the poet laureate because when the king was
+
+404
+00:26:23,510 --> 00:26:27,210
+restored, things were different. He wrote several
+
+405
+00:26:27,210 --> 00:26:31,110
+texts. One of them is Absalom and Astrophel. Don't
+
+406
+00:26:31,110 --> 00:26:37,530
+confuse this with Astrophel and Stella. Okay, by
+
+407
+00:26:37,530 --> 00:26:42,570
+Spencer or Spencer, right? Not Spencer.
+
+408
+00:26:45,270 --> 00:26:51,410
+Sir Philip Sidney. Okay, read this. Someone else,
+
+409
+00:26:51,710 --> 00:26:54,810
+please. Oh, someone else. Sorry. I want to make
+
+410
+00:26:54,810 --> 00:26:58,110
+you all participants. Yes. But true or false are
+
+411
+00:26:58,110 --> 00:27:01,230
+necessary things to raise up commonwealth and to
+
+412
+00:27:01,230 --> 00:27:04,910
+ruin kings. To ruin kings. Someone else, please.
+
+413
+00:27:05,370 --> 00:27:09,710
+But true or false are necessary things to raise up
+
+414
+00:27:09,710 --> 00:27:11,070
+commonwealth and to ruin kings. To raise. To raise
+
+415
+00:27:11,070 --> 00:27:13,790
+up commonwealth and to ruin kings. To ruin kings.
+
+416
+00:27:14,650 --> 00:27:17,530
+Before we comment on this, look at the perfect
+
+417
+00:27:17,530 --> 00:27:22,010
+rhyme scheme. Perfect rhyme scheme. A-A. It's a
+
+418
+00:27:22,010 --> 00:27:26,720
+couplet. Is it a couplet? Let's check. How many
+
+419
+00:27:26,720 --> 00:27:31,740
+syllables? Syllables are not the same? 1, 2, 3, 4,
+
+420
+00:27:31,900 --> 00:27:39,840
+5, 6, 7, 8, 9, 10 and 1, 2, 3, 4, 5, 6, 7, 8, 9,
+
+421
+00:27:39,940 --> 00:27:45,600
+10. It's not ruined. Ruined two syllables. Ruined.
+
+422
+00:27:47,670 --> 00:27:50,030
+And it's about one idea. So this is a perfect
+
+423
+00:27:50,030 --> 00:27:52,990
+couple. But again, this is Dryden. He sticks to
+
+424
+00:27:52,990 --> 00:27:57,030
+the number of syllables. What are plots? I think
+
+425
+00:27:57,030 --> 00:28:01,730
+we mentioned the word plot before. Plot means in a
+
+426
+00:28:01,730 --> 00:28:09,470
+literary work. But in a paragraph. In a story. The
+
+427
+00:28:09,470 --> 00:28:13,690
+plot is the way the events are arranged in a
+
+428
+00:28:13,690 --> 00:28:16,730
+particular story. So first he wakes up, then he
+
+429
+00:28:16,730 --> 00:28:19,930
+goes back, and then he dreams about something, and
+
+430
+00:28:19,930 --> 00:28:22,270
+then he remembers something, and then he goes, and
+
+431
+00:28:22,270 --> 00:28:24,730
+then he meets somebody, and then they get married,
+
+432
+00:28:24,830 --> 00:28:27,070
+and they have kids, and they live happily ever
+
+433
+00:28:27,070 --> 00:28:31,270
+after. This is the plot. The arrangement of the
+
+434
+00:28:31,270 --> 00:28:33,790
+events in a story. But plots here is totally
+
+435
+00:28:33,790 --> 00:28:40,900
+different. He's not talking about literature. If I
+
+436
+00:28:40,900 --> 00:28:44,280
+plot against you, I want to do something, a
+
+437
+00:28:44,280 --> 00:28:50,370
+devilish plan. You fail, or so I become more
+
+438
+00:28:50,370 --> 00:28:53,550
+important than you. So people think you are to
+
+439
+00:28:53,550 --> 00:28:57,510
+plot against someone, to scheme, to plan, to plan
+
+440
+00:28:57,510 --> 00:29:01,010
+something negative, generally like a muamara, like
+
+441
+00:29:01,010 --> 00:29:04,790
+to conspire against someone. So plots here are
+
+442
+00:29:04,790 --> 00:29:09,870
+like muamara. What are you plotting? Your camera
+
+443
+00:29:09,870 --> 00:29:12,110
+and your friends are whispering. What are you
+
+444
+00:29:12,110 --> 00:29:15,250
+plotting? What are you planning to do without me?
+
+445
+00:29:16,810 --> 00:29:21,750
+Plots, true or false, are like politics. True or
+
+446
+00:29:21,750 --> 00:29:26,980
+false are necessary things that mean The end
+
+447
+00:29:26,980 --> 00:29:30,640
+justifies the means here. The means justified by
+
+448
+00:29:30,640 --> 00:29:34,300
+the end. Why? To raise up commonwealth. The very
+
+449
+00:29:34,300 --> 00:29:38,460
+term commonwealth is there. Political satire. To
+
+450
+00:29:38,460 --> 00:29:43,740
+raise up commonwealth and ruin kings. Is he being
+
+451
+00:29:43,740 --> 00:29:46,680
+sarcastic? I can't tell here. We don't have enough
+
+452
+00:29:46,680 --> 00:29:50,020
+context. But this is some kind of satire. An
+
+453
+00:29:50,020 --> 00:29:52,900
+attack against the political situation. Political
+
+454
+00:29:52,900 --> 00:29:56,430
+plotting. It's not clear to me in this couplet.
+
+455
+00:29:57,910 --> 00:30:01,470
+Maybe he's attacking the commonwealth. Or both.
+
+456
+00:30:02,170 --> 00:30:05,510
+But there's clear attack satire against the
+
+457
+00:30:05,510 --> 00:30:08,970
+political situation of his time. A situation that,
+
+458
+00:30:09,210 --> 00:30:13,210
+instead of improving the society, we have plotting
+
+459
+00:30:13,210 --> 00:30:18,730
+against each other. In a way, this is more
+
+460
+00:30:18,730 --> 00:30:24,060
+specific than Wilmot, Wilmot, Mankind. And this
+
+461
+00:30:24,060 --> 00:30:28,660
+one he chooses politics and politicians. Next,
+
+462
+00:30:29,740 --> 00:30:33,800
+another text by someone read and tell me what you
+
+463
+00:30:33,800 --> 00:30:35,140
+think. I don't want to comment first.
+
+464
+00:30:38,180 --> 00:30:43,300
+Yeah, someone read first, please. Someone find
+
+465
+00:30:43,300 --> 00:30:47,280
+meaning, make better, but not well delivered.
+
+466
+00:30:48,460 --> 00:30:54,010
+Deviates into? Very good. More? Yes, please. Okay,
+
+467
+00:31:00,870 --> 00:31:03,930
+very good. What do you think? What kind of satire
+
+468
+00:31:03,930 --> 00:31:06,090
+is this? What is he saying?
+
+469
+00:31:08,770 --> 00:31:12,530
+between him and another poet. Okay, so there is a
+
+470
+00:31:12,530 --> 00:31:15,950
+name of a person. Shadwell. Shadwell. Is this
+
+471
+00:31:15,950 --> 00:31:18,510
+personal or impersonal? Personal. Specific or
+
+472
+00:31:18,510 --> 00:31:21,990
+general? Direct. Direct, specific. He mentions the
+
+473
+00:31:21,990 --> 00:31:26,470
+name of his rival. Shadwell is said to be a
+
+474
+00:31:26,470 --> 00:31:31,630
+literary rival of Dryden. And remember, Dryden
+
+475
+00:31:31,630 --> 00:31:35,270
+came after John Donne. But for him, John Donne and
+
+476
+00:31:35,270 --> 00:31:39,270
+his school was some kind of a rival. So he
+
+477
+00:31:39,270 --> 00:31:41,910
+attacked him. He trashed him. What is he saying?
+
+478
+00:31:42,730 --> 00:31:45,550
+Yeah. He's saying, I think, he's saying that his
+
+479
+00:31:45,550 --> 00:31:51,070
+word doesn't make sense. Whose work? Okay, the
+
+480
+00:31:51,070 --> 00:31:53,990
+rest to some faint meaning faint also here means
+
+481
+00:31:53,990 --> 00:31:57,350
+some kind of subtle implied like you could make
+
+482
+00:31:57,350 --> 00:32:01,810
+sense sometimes even if it is faint but Chad will
+
+483
+00:32:01,810 --> 00:32:08,390
+never it could be by the way never make sense
+
+484
+00:32:11,330 --> 00:32:15,450
+Shahab will never make sense. All his poetry is
+
+485
+00:32:15,450 --> 00:32:20,950
+nonsensical, trash, bad. But he doesn't say it
+
+486
+00:32:20,950 --> 00:32:27,290
+this way. He's more critical,
+
+487
+00:32:27,830 --> 00:32:32,590
+satirical. The satire is very sharp. OK. I think
+
+488
+00:32:32,590 --> 00:32:36,990
+it's more subtle because he doesn't say things
+
+489
+00:32:36,990 --> 00:32:39,570
+directly. OK. So the rest, maybe the rest of
+
+490
+00:32:39,570 --> 00:32:43,740
+poets. Like, there are bad poets. Maybe some of
+
+491
+00:32:43,740 --> 00:32:46,660
+them sometimes, sometimes, even a bad poet
+
+492
+00:32:46,660 --> 00:32:49,480
+sometimes can say good things, right? We're not
+
+493
+00:32:49,480 --> 00:32:51,300
+poets. Yeah, maybe some of you are. But we're not
+
+494
+00:32:51,300 --> 00:32:56,020
+poets. If we write 100 poems, maybe one or two or
+
+495
+00:32:56,020 --> 00:32:59,160
+three poems or three lines would be good. Because
+
+496
+00:32:59,160 --> 00:33:01,700
+when you write more, you will eventually say
+
+497
+00:33:01,700 --> 00:33:05,660
+something good. So some might give faint meaning,
+
+498
+00:33:06,300 --> 00:33:12,200
+make sense sometimes. But Chadwell never ever
+
+499
+00:33:12,200 --> 00:33:18,720
+makes sense, not even by mistake. Okay, see what I
+
+500
+00:33:18,720 --> 00:33:21,680
+mean here? So it's not that he never makes sense.
+
+501
+00:33:22,760 --> 00:33:26,400
+He never makes sense, not even by mistake. He
+
+502
+00:33:26,400 --> 00:33:33,250
+never deviates. His poetry is always bad. But
+
+503
+00:33:33,250 --> 00:33:35,990
+doesn't he sometimes, by mistake, writes good
+
+504
+00:33:35,990 --> 00:33:39,170
+poetry? Even that, no. And this is very sharp.
+
+505
+00:33:39,830 --> 00:33:42,910
+Very sharp, like you would never do a thing.
+
+506
+00:33:43,890 --> 00:33:46,030
+Because if you write poetry, I said this, if you
+
+507
+00:33:46,030 --> 00:33:48,830
+write poetry, a lot of poetry, even if you are a
+
+508
+00:33:48,830 --> 00:33:52,930
+bad poet, maybe you'll say something good. But
+
+509
+00:33:52,930 --> 00:33:57,010
+Chad will. He will never. Even by mistake, he
+
+510
+00:33:57,010 --> 00:34:00,070
+never
+
+511
+00:34:00,070 --> 00:34:04,880
+deviates. into common sense. Is this personal or
+
+512
+00:34:04,880 --> 00:34:07,940
+not? Yes. The name is there. The text is
+
+513
+00:34:07,940 --> 00:34:11,180
+McFlacknoe. Very strange name. Did Chadwin reply?
+
+514
+00:34:11,460 --> 00:34:14,180
+Sorry? Did Chadwin reply? I'll have to check. It's
+
+515
+00:34:14,180 --> 00:34:15,580
+interesting. I think if someone told me these
+
+516
+00:34:15,580 --> 00:34:19,180
+words I would never write again. Yeah, or you
+
+517
+00:34:19,180 --> 00:34:21,480
+would write more. Yeah. Because this kind of,
+
+518
+00:34:21,480 --> 00:34:24,120
+okay, you're attacking me, you're accusing me of
+
+519
+00:34:24,120 --> 00:34:26,720
+this. I'll show that I write better. That's
+
+520
+00:34:26,720 --> 00:34:30,120
+heartbreaking. It is. Yeah, some people when
+
+521
+00:34:30,120 --> 00:34:32,820
+attacked, oh, you write trash, this is bad
+
+522
+00:34:32,820 --> 00:34:35,240
+writing, you would give up. But some people would
+
+523
+00:34:35,240 --> 00:34:38,420
+take this as a challenge. So how can Shadwell
+
+524
+00:34:38,420 --> 00:34:43,080
+prove that he writes better? By writing more and
+
+525
+00:34:43,080 --> 00:34:45,440
+responding to him. And that's why we have more
+
+526
+00:34:45,440 --> 00:34:47,480
+literature. Remember again, always remember
+
+527
+00:34:47,480 --> 00:34:52,780
+Farazdaq and Tariq. Maybe he could write poems to
+
+528
+00:34:52,780 --> 00:34:55,940
+a king or a queen to impress them and to be
+
+529
+00:34:55,940 --> 00:35:00,700
+famous. Did you count the syllables? Is this a
+
+530
+00:35:00,700 --> 00:35:05,860
+couplet? It's in perfect tense. Perfect rhyme.
+
+531
+00:35:06,420 --> 00:35:11,260
+It's not about the letter. It's about a sound. And
+
+532
+00:35:11,260 --> 00:35:14,080
+don't be tricked by how long and how short this
+
+533
+00:35:14,080 --> 00:35:17,620
+is. Count the syllables. Ten, ten. Again, right
+
+534
+00:35:17,620 --> 00:35:20,980
+in. Perfect. We will not find this generally in
+
+535
+00:35:20,980 --> 00:35:22,880
+Dan. Because Dan doesn't care about the number of
+
+536
+00:35:22,880 --> 00:35:25,840
+syllables. He just cares more about the idea. And
+
+537
+00:35:25,840 --> 00:35:31,270
+finally, Another text by, listen, Dryden was
+
+538
+00:35:31,270 --> 00:35:33,770
+again, he was a famous poet, a famous dramatist,
+
+539
+00:35:33,850 --> 00:35:37,610
+and also a famous critic. Hopefully you study him
+
+540
+00:35:37,610 --> 00:35:40,830
+next year as a critic, a literary critic. You know
+
+541
+00:35:40,830 --> 00:35:45,090
+a literary critic? Naqed Adabi. Literary
+
+542
+00:35:45,090 --> 00:35:50,830
+criticism. In one of his final poems, it's called
+
+543
+00:35:50,830 --> 00:35:58,790
+The Secular Mask. Mask reminds us of The mask of
+
+544
+00:35:58,790 --> 00:36:04,630
+queens by? And it's mask, not mosque. It's not
+
+545
+00:36:04,630 --> 00:36:10,510
+mosque or mosquito. Mask because mask. Okay?
+
+546
+00:36:11,750 --> 00:36:17,130
+Secular, the opposite of religious probably. The
+
+547
+00:36:17,130 --> 00:36:21,830
+poem was written interestingly the last year of
+
+548
+00:36:21,830 --> 00:36:23,630
+the 18th,
+
+549
+00:36:25,190 --> 00:36:27,090
+what is it? Can you check? Can you double check?
+
+550
+00:36:32,310 --> 00:36:36,510
+The last year, yeah, it's 1700, the last year of
+
+551
+00:36:36,510 --> 00:36:41,030
+the 17th century. It ends the whole century. It
+
+552
+00:36:41,030 --> 00:36:44,290
+wraps things up. It's like people like, okay, two
+
+553
+00:36:44,290 --> 00:36:47,010
+minutes and the whole century will be up, and he
+
+554
+00:36:47,010 --> 00:36:50,450
+says, wait a minute, I have a poem. And he writes
+
+555
+00:36:50,450 --> 00:36:55,370
+a poem in a way or another to wrap up the whole
+
+556
+00:36:55,370 --> 00:36:59,270
+age. He's addressing who generally? Wars, lovers.
+
+557
+00:36:59,530 --> 00:37:08,400
+Thy wars. Thy meaning? Your. Thy? Your. Your wars.
+
+558
+00:37:08,640 --> 00:37:12,980
+Whose wars? The whole century. The whole 17th
+
+559
+00:37:12,980 --> 00:37:17,660
+century, the whole age. Thy wars brought nothing
+
+560
+00:37:17,660 --> 00:37:25,360
+about. Thy lovers were all untrue, fake. Tis, it
+
+561
+00:37:25,360 --> 00:37:31,130
+is, right? Tis well an old age is out. and time to
+
+562
+00:37:31,130 --> 00:37:38,790
+begin anew. Enough of this age. Enough of this. We
+
+563
+00:37:38,790 --> 00:37:43,730
+have had too much. And I think we should begin a
+
+564
+00:37:43,730 --> 00:37:47,650
+new life and turn, not a new leaf, a new page, but
+
+565
+00:37:47,650 --> 00:37:53,410
+a new book. A new way of life. The way wars
+
+566
+00:37:53,410 --> 00:37:58,930
+brought nothing about. It brought death and
+
+567
+00:37:58,930 --> 00:38:02,370
+destruction and corruption, right? But nothing
+
+568
+00:38:02,370 --> 00:38:06,730
+about this. We didn't benefit. And even my lovers,
+
+569
+00:38:06,990 --> 00:38:09,890
+the poets, the writers, the authors, they were all
+
+570
+00:38:09,890 --> 00:38:14,750
+fake. No one is genuine. It is well an old age is
+
+571
+00:38:14,750 --> 00:38:18,730
+out. It's an age that is dying. We have had enough
+
+572
+00:38:18,730 --> 00:38:23,830
+of this. So the best thing to do is to begin a new
+
+573
+00:38:23,830 --> 00:38:26,810
+one. And time to begin anew.
+
+574
+00:38:29,150 --> 00:38:31,070
+Interesting and easy. Is it difficult to
+
+575
+00:38:31,070 --> 00:38:36,090
+understand? So, can you check the rhyme scheme?
+
+576
+00:38:37,390 --> 00:38:45,030
+Did you count the syllables? All seven. How? One,
+
+577
+00:38:45,150 --> 00:38:49,750
+two, three, four, five, six, seven. And one, two,
+
+578
+00:38:49,870 --> 00:38:52,610
+three, four, five, six, seven. One, two, three,
+
+579
+00:38:52,770 --> 00:38:58,570
+four, five, six, seven. Here should be it is Oh,
+
+580
+00:38:58,630 --> 00:39:03,070
+yeah. Yeah, one. Tez. One, two, three, four, five,
+
+581
+00:39:03,150 --> 00:39:07,610
+six, seven. And again, remember Dryden always
+
+582
+00:39:07,610 --> 00:39:12,850
+sticks to the rules. So generally speaking, this
+
+583
+00:39:12,850 --> 00:39:16,450
+is the end of the Restoration.
+
+584
+00:39:19,210 --> 00:39:21,450
+A very interesting age in many ways.
+
+585
+00:39:27,400 --> 00:39:31,160
+Does anyone have any questions, please? Do you
+
+586
+00:39:31,160 --> 00:39:31,600
+have questions?
+
+587
+00:39:38,920 --> 00:39:45,740
+Yes? Okay, we'll stop here. And for the next
+
+588
+00:39:45,740 --> 00:39:49,560
+class, listen. We're taking this, this is off.
+
+589
+00:39:49,720 --> 00:39:51,420
+Restoration drama is off.
+
+590
+00:39:55,880 --> 00:39:58,340
+The rise of the novel. Yeah, we're going to begin
+
+591
+00:39:58,340 --> 00:40:02,000
+with the Augustan Age, the rise of the novel. So
+
+592
+00:40:02,000 --> 00:40:06,380
+we're jumping to page 77. And thank you very much.
+
+593
+00:40:06,640 --> 00:40:08,540
+If you have questions, please stay.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/km_NEx24cQM_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/km_NEx24cQM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d45b213e9c968889abb882dfc75c486b17c45bcf
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@@ -0,0 +1 @@
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But don't forget that drama was mainly written in poetry, in verse, not in prose. Okay? John Donne was a poet. Shakespeare was a dramatist and a poet. Marlowe was a dramatist and a poet. Major dramatists were also poets because drama was written in poetry. 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Poetry and drama. Poetry and drama. And drama is poetry. Don't forget this.", "tokens": [407, 1400, 12505, 390, 406, 4776, 294, 867, 2098, 570, 562, 309, 1487, 281, 10394, 11, 321, 787, 362, 15155, 370, 1400, 13, 6165, 9889, 293, 9412, 13, 6165, 9889, 293, 9412, 13, 400, 9412, 307, 15155, 13, 1468, 380, 2870, 341, 13], "avg_logprob": -0.1364524161273783, "compression_ratio": 1.449612403100775, "no_speech_prob": 0.0, "words": [{"start": 68.9, "end": 69.24, "word": " So", "probability": 0.9384765625}, {"start": 69.24, "end": 69.76, "word": " far", "probability": 0.94775390625}, {"start": 69.76, "end": 71.08, "word": " prose", "probability": 0.70556640625}, {"start": 71.08, "end": 71.32, "word": " was", "probability": 0.9580078125}, {"start": 71.32, "end": 71.7, "word": " not", "probability": 0.9541015625}, {"start": 71.7, "end": 72.98, "word": " significant", "probability": 0.85595703125}, {"start": 72.98, "end": 73.4, "word": " in", "probability": 0.943359375}, {"start": 73.4, "end": 73.62, "word": " many", "probability": 0.89990234375}, {"start": 73.62, "end": 74.0, "word": " ways", "probability": 0.9189453125}, {"start": 74.0, "end": 74.52, "word": " because", "probability": 0.689453125}, {"start": 74.52, "end": 75.7, "word": " when", "probability": 0.7783203125}, {"start": 75.7, "end": 75.78, "word": " it", "probability": 0.95361328125}, {"start": 75.78, "end": 76.0, "word": " comes", "probability": 0.8779296875}, {"start": 76.0, "end": 76.12, "word": " to", "probability": 0.97021484375}, {"start": 76.12, "end": 76.5, "word": " literature,", "probability": 0.9619140625}, {"start": 77.02, "end": 77.12, "word": " we", "probability": 0.95654296875}, {"start": 77.12, "end": 77.56, "word": " only", "probability": 0.9287109375}, {"start": 77.56, "end": 78.28, "word": " have", "probability": 0.95263671875}, {"start": 78.28, "end": 78.7, "word": " poetry", "probability": 0.9560546875}, {"start": 78.7, "end": 78.96, "word": " so", "probability": 0.9287109375}, {"start": 78.96, "end": 79.24, "word": " far.", "probability": 0.94921875}, {"start": 79.7, "end": 79.86, "word": " Poetry", "probability": 0.98388671875}, {"start": 79.86, "end": 80.08, "word": " and", "probability": 0.947265625}, {"start": 80.08, "end": 80.34, "word": " drama.", "probability": 0.8388671875}, {"start": 80.46, "end": 80.66, "word": " Poetry", "probability": 0.979248046875}, {"start": 80.66, "end": 80.84, "word": " and", "probability": 0.93798828125}, {"start": 80.84, "end": 81.08, "word": " drama.", "probability": 0.87109375}, {"start": 81.12, "end": 81.26, "word": " And", "probability": 0.89306640625}, {"start": 81.26, "end": 81.44, "word": " drama", "probability": 0.8740234375}, {"start": 81.44, "end": 81.62, "word": " is", "probability": 0.92724609375}, {"start": 81.62, "end": 81.92, "word": " poetry.", "probability": 0.9541015625}, {"start": 82.18, "end": 82.42, "word": " Don't", "probability": 0.879638671875}, {"start": 82.42, "end": 82.64, "word": " forget", "probability": 0.9150390625}, {"start": 82.64, "end": 82.92, "word": " this.", "probability": 0.943359375}], "temperature": 1.0}, {"id": 4, "seek": 11169, "start": 85.71, "end": 111.69, "text": " Because we still don't have many people who can read, and the printing press wasn't still, you know, it's 200 years old in England, but still printing books was not cheap. 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And the newspaper and journalism did an amazing job in this regard. Today, we'll speak about eight types of prose writing in the Elizabethan and the Jacobian ages, or in the Renaissance.", "tokens": [400, 341, 4254, 264, 6272, 295, 264, 2808, 1508, 13, 400, 264, 13669, 293, 23191, 630, 364, 2243, 1691, 294, 341, 3843, 13, 2692, 11, 321, 603, 1710, 466, 3180, 3467, 295, 12505, 3579, 294, 264, 12978, 282, 293, 264, 14117, 952, 12357, 11, 420, 294, 264, 32642, 13], "avg_logprob": -0.1238281261920929, "compression_ratio": 1.4294478527607362, "no_speech_prob": 0.0, "words": [{"start": 113.7, "end": 113.96, "word": " And", "probability": 0.84033203125}, {"start": 113.96, "end": 114.16, "word": " this", "probability": 0.9423828125}, {"start": 114.16, "end": 114.62, "word": " helped", "probability": 0.8359375}, {"start": 114.62, "end": 115.2, "word": " the", "probability": 0.91015625}, {"start": 115.2, "end": 115.5, "word": " rise", "probability": 0.91845703125}, {"start": 115.5, "end": 115.64, "word": " of", "probability": 0.9697265625}, {"start": 115.64, "end": 115.78, "word": " the", "probability": 0.92138671875}, {"start": 115.78, "end": 115.96, "word": " middle", "probability": 0.96142578125}, {"start": 115.96, "end": 116.38, "word": " class.", "probability": 0.9443359375}, {"start": 116.5, "end": 116.56, "word": " And", "probability": 0.93896484375}, {"start": 116.56, "end": 116.72, "word": " the", "probability": 0.92626953125}, {"start": 116.72, "end": 117.24, "word": " newspaper", "probability": 0.77490234375}, {"start": 117.24, "end": 117.56, "word": " and", "probability": 0.87939453125}, {"start": 117.56, "end": 118.02, "word": " journalism", "probability": 0.93017578125}, {"start": 118.02, "end": 118.66, "word": " did", "probability": 0.96142578125}, {"start": 118.66, "end": 118.98, "word": " an", "probability": 0.9560546875}, {"start": 118.98, "end": 119.6, "word": " amazing", "probability": 0.89404296875}, {"start": 119.6, "end": 119.92, "word": " job", "probability": 0.97509765625}, {"start": 119.92, "end": 120.1, "word": " in", "probability": 0.94189453125}, {"start": 120.1, "end": 121.06, "word": " this", "probability": 0.9482421875}, {"start": 121.06, "end": 121.32, "word": " regard.", "probability": 0.95703125}, {"start": 121.44, "end": 121.64, "word": " Today,", "probability": 0.9013671875}, {"start": 121.72, "end": 121.88, "word": " we'll", "probability": 0.865966796875}, {"start": 121.88, "end": 122.12, "word": " speak", "probability": 0.9765625}, {"start": 122.12, "end": 122.6, "word": " about", "probability": 0.91064453125}, {"start": 122.6, "end": 123.5, "word": " eight", "probability": 0.86376953125}, {"start": 123.5, "end": 124.34, "word": " types", "probability": 0.8310546875}, {"start": 124.34, "end": 124.84, "word": " of", "probability": 0.97265625}, {"start": 124.84, "end": 125.46, "word": " prose", "probability": 0.958984375}, {"start": 125.46, "end": 126.16, "word": " writing", "probability": 0.8583984375}, {"start": 126.16, "end": 126.8, "word": " in", "probability": 0.94580078125}, {"start": 126.8, "end": 127.32, "word": " the", "probability": 0.91796875}, {"start": 127.32, "end": 127.88, "word": " Elizabethan", "probability": 0.87109375}, {"start": 127.88, "end": 128.06, "word": " and", "probability": 0.939453125}, {"start": 128.06, "end": 128.18, "word": " the", "probability": 0.80322265625}, {"start": 128.18, "end": 128.7, "word": " Jacobian", "probability": 0.792724609375}, {"start": 128.7, "end": 129.72, "word": " ages,", "probability": 0.7998046875}, {"start": 129.82, "end": 130.08, "word": " or", "probability": 0.94873046875}, {"start": 130.08, "end": 130.44, "word": " in", "probability": 0.94287109375}, {"start": 130.44, "end": 130.56, "word": " the", "probability": 0.89599609375}, {"start": 130.56, "end": 130.9, "word": " Renaissance.", "probability": 0.91748046875}], "temperature": 1.0}, {"id": 6, "seek": 14828, "start": 131.72, "end": 148.28, "text": " We'll focus on three or four of them because they are more significant than the other part. So number one, remember English language wasn't regulated in many ways. We had many ways of spelling something. 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That's a lot of ways. But gradually, everything was being standardized here in a way that people started to write dictionaries to determine the right spelling of particular words. 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So Shakespearean texts, the drama itself, it wasn't written to be read. Remember this. It was written to be performed, acted on stage. And that's crucial. That's why the dramatization is important here. But Shakespeare helped shape the English language. 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So many people would be watching Shakespeare, and they would totally understand his stuff. And in addition to Shakespeare and other literary texts, we have the prose writings. 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But English had particular rules to be followed easily. The other important reason mainly for prose, so again, this is prose and Shakespeare and other writers, but mainly Shakespeare, helped give the English language the shape it has now. 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The novel wasn't, by the way, the word novel means, do you know what it means? Novel. It is, yeah, this is the definition. It's a long story in prose. But what does it mean, the word itself? Novel. In English. In English, the word novel means new. 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Yeah. Stories about people who travel to the new world or stories about imaginary countries. The Tempest in Shakespeare is imaginary in many ways, but there could be stories about other places around the world.", "tokens": [708, 30, 865, 13, 31797, 466, 561, 567, 3147, 281, 264, 777, 1002, 420, 3676, 466, 26164, 3517, 13, 440, 8095, 79, 377, 294, 22825, 307, 26164, 294, 867, 2098, 11, 457, 456, 727, 312, 3676, 466, 661, 3190, 926, 264, 1002, 13], "avg_logprob": -0.176669027317654, "compression_ratio": 1.5069444444444444, "no_speech_prob": 0.0, "words": [{"start": 547.2, "end": 547.88, "word": " What?", "probability": 0.69775390625}, {"start": 550.28, "end": 550.7, "word": " Yeah.", "probability": 0.783203125}, {"start": 553.14, "end": 553.82, "word": " Stories", "probability": 0.60546875}, {"start": 553.82, "end": 554.24, "word": " about", "probability": 0.8994140625}, {"start": 554.24, "end": 554.78, "word": " people", "probability": 0.962890625}, {"start": 554.78, "end": 555.04, "word": " who", "probability": 0.88720703125}, {"start": 555.04, "end": 555.58, "word": " travel", "probability": 0.58935546875}, {"start": 555.58, "end": 555.78, "word": " to", "probability": 0.51025390625}, {"start": 555.78, "end": 555.92, "word": " the", "probability": 0.8671875}, {"start": 555.92, "end": 556.16, "word": " new", "probability": 0.73291015625}, {"start": 556.16, "end": 556.66, "word": " world", "probability": 0.95947265625}, {"start": 556.66, "end": 557.74, "word": " or", "probability": 0.572265625}, {"start": 557.74, "end": 558.2, "word": " stories", "probability": 0.91455078125}, {"start": 558.2, "end": 558.78, "word": " about", "probability": 0.90185546875}, {"start": 558.78, "end": 560.38, "word": " imaginary", "probability": 0.9306640625}, {"start": 560.38, "end": 561.12, "word": " countries.", "probability": 0.8046875}, {"start": 562.98, "end": 563.18, "word": " The", "probability": 0.87353515625}, {"start": 563.18, "end": 563.52, "word": " Tempest", "probability": 0.8269856770833334}, {"start": 563.52, "end": 563.74, "word": " in", "probability": 0.90234375}, {"start": 563.74, "end": 564.02, "word": " Shakespeare", "probability": 0.93017578125}, {"start": 564.02, "end": 564.28, "word": " is", "probability": 0.9443359375}, {"start": 564.28, "end": 564.66, "word": " imaginary", "probability": 0.9306640625}, {"start": 564.66, "end": 564.92, "word": " in", "probability": 0.892578125}, {"start": 564.92, "end": 565.12, "word": " many", "probability": 0.89990234375}, {"start": 565.12, "end": 565.46, "word": " ways,", "probability": 0.9111328125}, {"start": 566.1, "end": 566.3, "word": " but", "probability": 0.92333984375}, {"start": 566.3, "end": 566.42, "word": " there", "probability": 0.7958984375}, {"start": 566.42, "end": 566.56, "word": " could", "probability": 0.88232421875}, {"start": 566.56, "end": 566.72, "word": " be", "probability": 0.9560546875}, {"start": 566.72, "end": 567.1, "word": " stories", "probability": 0.89892578125}, {"start": 567.1, "end": 567.42, "word": " about", "probability": 0.904296875}, {"start": 567.42, "end": 567.82, "word": " other", "probability": 0.89404296875}, {"start": 567.82, "end": 568.32, "word": " places", "probability": 0.91552734375}, {"start": 568.32, "end": 568.62, "word": " around", "probability": 0.93115234375}, {"start": 568.62, "end": 568.8, "word": " the", "probability": 0.91748046875}, {"start": 568.8, "end": 569.0, "word": " world.", "probability": 0.955078125}], "temperature": 1.0}, {"id": 24, "seek": 59314, "start": 569.5, "end": 593.14, "text": " And travel writing was very crucial for three main reasons, like I say here. Number one, when you write about other places, when people at that time wrote about other places, sometimes they would describe the perfect society. It's called the utopia. 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Madina al-fadila in Arabic. The utopia. And actually, it doesn't exist in real life. But when you imagine it, when you write extensively about this, it's because of two things here. Number one, you want to change.", "tokens": [12555, 22376, 1355, 264, 2176, 1941, 11, 264, 2176, 1081, 13, 5326, 1426, 419, 12, 69, 345, 7371, 294, 19938, 13, 440, 2839, 22376, 13, 400, 767, 11, 309, 1177, 380, 2514, 294, 957, 993, 13, 583, 562, 291, 3811, 309, 11, 562, 291, 2464, 32636, 466, 341, 11, 309, 311, 570, 295, 732, 721, 510, 13, 5118, 472, 11, 291, 528, 281, 1319, 13], "avg_logprob": -0.13790245986346042, "compression_ratio": 1.459016393442623, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 594.37, "end": 594.93, "word": " Utopia", "probability": 0.86279296875}, {"start": 594.93, "end": 595.25, "word": " means", "probability": 0.92138671875}, {"start": 595.25, "end": 596.05, "word": " the", "probability": 0.78857421875}, {"start": 596.05, "end": 596.43, "word": " perfect", "probability": 0.9208984375}, {"start": 596.43, "end": 597.47, "word": " country,", "probability": 0.92578125}, {"start": 597.55, "end": 597.67, "word": " the", "probability": 0.92333984375}, {"start": 597.67, "end": 597.95, "word": " perfect", "probability": 0.9248046875}, {"start": 597.95, "end": 598.51, "word": " place.", "probability": 0.8857421875}, {"start": 598.95, "end": 599.25, "word": " Madina", "probability": 0.5673828125}, {"start": 599.25, "end": 599.39, "word": " al", "probability": 0.39453125}, {"start": 599.39, "end": 599.69, "word": "-fadila", "probability": 0.6456298828125}, {"start": 599.69, "end": 599.83, "word": " in", "probability": 0.8779296875}, {"start": 599.83, "end": 600.19, "word": " Arabic.", "probability": 0.908203125}, {"start": 601.85, "end": 602.21, "word": " The", "probability": 0.6494140625}, {"start": 602.21, "end": 602.77, "word": " utopia.", "probability": 0.8408203125}, {"start": 603.93, "end": 604.25, "word": " And", "probability": 0.93310546875}, {"start": 604.25, "end": 605.19, "word": " actually,", "probability": 0.85107421875}, {"start": 605.47, "end": 605.77, "word": " it", "probability": 0.951171875}, {"start": 605.77, "end": 606.03, "word": " doesn't", "probability": 0.9697265625}, {"start": 606.03, "end": 606.31, "word": " exist", "probability": 0.9736328125}, {"start": 606.31, "end": 606.45, "word": " in", "probability": 0.9482421875}, {"start": 606.45, "end": 606.63, "word": " real", "probability": 0.94775390625}, {"start": 606.63, "end": 606.99, "word": " life.", "probability": 0.93896484375}, {"start": 607.51, "end": 607.71, "word": " But", "probability": 0.9560546875}, {"start": 607.71, "end": 607.89, "word": " when", "probability": 0.9345703125}, {"start": 607.89, "end": 608.01, "word": " you", "probability": 0.9638671875}, {"start": 608.01, "end": 608.47, "word": " imagine", "probability": 0.92529296875}, {"start": 608.47, "end": 608.67, "word": " it,", "probability": 0.955078125}, {"start": 608.69, "end": 608.81, "word": " when", "probability": 0.94287109375}, {"start": 608.81, "end": 608.95, "word": " you", "probability": 0.96337890625}, {"start": 608.95, "end": 609.23, "word": " write", "probability": 0.9248046875}, {"start": 609.23, "end": 609.91, "word": " extensively", "probability": 0.9462890625}, {"start": 609.91, "end": 610.43, "word": " about", "probability": 0.90673828125}, {"start": 610.43, "end": 610.87, "word": " this,", "probability": 0.94482421875}, {"start": 611.95, "end": 612.27, "word": " it's", "probability": 0.97607421875}, {"start": 612.27, "end": 612.55, "word": " because", "probability": 0.90380859375}, {"start": 612.55, "end": 612.71, "word": " of", "probability": 0.95703125}, {"start": 612.71, "end": 612.89, "word": " two", "probability": 0.9287109375}, {"start": 612.89, "end": 613.21, "word": " things", "probability": 0.86181640625}, {"start": 613.21, "end": 613.45, "word": " here.", "probability": 0.84521484375}, {"start": 614.33, "end": 614.57, "word": " Number", "probability": 0.8740234375}, {"start": 614.57, "end": 614.93, "word": " one,", "probability": 0.91455078125}, {"start": 616.73, "end": 617.01, "word": " you", "probability": 0.9609375}, {"start": 617.01, "end": 617.33, "word": " want", "probability": 0.88232421875}, {"start": 617.33, "end": 617.49, "word": " to", "probability": 0.96826171875}, {"start": 617.49, "end": 618.17, "word": " change.", "probability": 0.892578125}], "temperature": 1.0}, {"id": 26, "seek": 62863, "start": 619.53, "end": 628.63, "text": " your own society to improve it, to tell people, see, this is what should happen. 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Again, exactly what Israel, what the Zionist movement did. When they talked about Palestine a hundred years ago and before, they were talking about Palestine as a land that is empty, a land without a people. 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So they try to convince their people, let's go there. When people, when the natives exist in the literature, they are negatively framed. They are backward. They are stupid. They are savages. They need to be civilized. And who can civilize these savages? 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It started from the epic, but the epic was poetry. And then it moved to the romance, because it was loose in form, but was written in prose. 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And I think we'll have to stop here with the seventh type of writing, illustrated books. Now, what happens? 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Do you have any question? Any question? Prose? The Renaissance Age? OK. 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And they show the positive side of it and hide the bad side, like they own this land originally. OK. What else? Thank you. Very good. 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Consider a career in writing for yourself in the future. You could be a poet, a story writer, a journalist. Studying English as a tool helps to facilitate your career.", "tokens": [17416, 1803, 13, 17416, 257, 3988, 294, 3579, 337, 1803, 294, 264, 2027, 13, 509, 727, 312, 257, 20874, 11, 257, 1657, 9936, 11, 257, 17277, 13, 4541, 1840, 3669, 382, 257, 2290, 3665, 281, 20207, 428, 3988, 13], "avg_logprob": -0.14931640438735486, "compression_ratio": 1.406015037593985, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1812.22, "end": 1812.88, "word": " Consider", "probability": 0.72607421875}, {"start": 1812.88, "end": 1813.44, "word": " yourself.", "probability": 0.80078125}, {"start": 1813.8, "end": 1814.12, "word": " Consider", "probability": 0.95849609375}, {"start": 1814.12, "end": 1814.78, "word": " a", "probability": 0.9931640625}, {"start": 1814.78, "end": 1815.08, "word": " career", "probability": 0.9599609375}, {"start": 1815.08, "end": 1815.28, "word": " in", "probability": 0.93505859375}, {"start": 1815.28, "end": 1815.52, "word": " writing", "probability": 0.92724609375}, {"start": 1815.52, "end": 1815.74, "word": " for", "probability": 0.9267578125}, {"start": 1815.74, "end": 1816.18, "word": " yourself", "probability": 0.841796875}, {"start": 1816.18, "end": 1816.52, "word": " in", "probability": 0.56005859375}, {"start": 1816.52, "end": 1816.62, "word": " the", "probability": 0.92041015625}, {"start": 1816.62, "end": 1816.94, "word": " future.", "probability": 0.98095703125}, {"start": 1817.14, "end": 1817.22, "word": " You", "probability": 0.52001953125}, {"start": 1817.22, "end": 1817.36, "word": " could", "probability": 0.87158203125}, {"start": 1817.36, "end": 1817.92, "word": " be", "probability": 0.95751953125}, {"start": 1817.92, "end": 1818.16, "word": " a", "probability": 0.99462890625}, {"start": 1818.16, "end": 1818.4, "word": " poet,", "probability": 0.9697265625}, {"start": 1818.58, "end": 1818.6, "word": " a", "probability": 0.96875}, {"start": 1818.6, "end": 1819.22, "word": " story", "probability": 0.62939453125}, {"start": 1819.22, "end": 1819.72, "word": " writer,", "probability": 0.57958984375}, {"start": 1819.84, "end": 1819.92, "word": " a", "probability": 0.90185546875}, {"start": 1819.92, "end": 1820.28, "word": " journalist.", "probability": 0.91845703125}, {"start": 1821.54, "end": 1821.94, "word": " Studying", "probability": 0.986328125}, {"start": 1821.94, "end": 1822.26, "word": " English", "probability": 0.97705078125}, {"start": 1822.26, "end": 1822.54, "word": " as", "probability": 0.92919921875}, {"start": 1822.54, "end": 1822.8, "word": " a", "probability": 0.99609375}, {"start": 1822.8, "end": 1823.16, "word": " tool", "probability": 0.9580078125}, {"start": 1823.16, "end": 1824.3, "word": " helps", "probability": 0.74267578125}, {"start": 1824.3, "end": 1824.72, "word": " to", "probability": 0.95751953125}, {"start": 1824.72, "end": 1825.14, "word": " facilitate", "probability": 0.93408203125}, {"start": 1825.14, "end": 1825.68, "word": " your", "probability": 0.890625}, {"start": 1825.68, "end": 1826.34, "word": " career.", "probability": 0.95947265625}], "temperature": 1.0}, {"id": 72, "seek": 185486, "start": 1827.24, "end": 1854.86, "text": " paths in the future, but it could be also a tool of speaking up of empowerment. You empower yourself. You reach out to people, and you resist by exposing the crimes and the colonialist, the Israeli colonialist enterprise in Palestine. Okay, I'll stop here. Thank you very much. If you have more questions, we can do later on. Thank you.", "tokens": [14518, 294, 264, 2027, 11, 457, 309, 727, 312, 611, 257, 2290, 295, 4124, 493, 295, 34825, 13, 509, 11071, 1803, 13, 509, 2524, 484, 281, 561, 11, 293, 291, 4597, 538, 33178, 264, 13916, 293, 264, 19066, 468, 11, 264, 19974, 19066, 468, 14132, 294, 33030, 13, 1033, 11, 286, 603, 1590, 510, 13, 1044, 291, 588, 709, 13, 759, 291, 362, 544, 1651, 11, 321, 393, 360, 1780, 322, 13, 1044, 291, 13], "avg_logprob": -0.14165295778136505, "compression_ratio": 1.574766355140187, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 1827.24, "end": 1827.68, "word": " paths", "probability": 0.368408203125}, {"start": 1827.68, "end": 1827.86, "word": " in", "probability": 0.91455078125}, {"start": 1827.86, "end": 1827.94, "word": " the", "probability": 0.91845703125}, {"start": 1827.94, "end": 1828.26, "word": " future,", "probability": 0.97802734375}, {"start": 1828.72, "end": 1828.92, "word": " but", "probability": 0.83935546875}, {"start": 1828.92, "end": 1829.0, 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\ No newline at end of file
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ.srt
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index 0000000000000000000000000000000000000000..fe38d5a655ba77956aade969cedb600730226956
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+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ.srt
@@ -0,0 +1,2203 @@
+
+1
+00:00:21,050 --> 00:00:23,910
+Assalamualaikum everyone. Hello again and nice to
+
+2
+00:00:23,910 --> 00:00:27,750
+have you back to continue our journey into the
+
+3
+00:00:27,750 --> 00:00:31,430
+history of English literature. Last time we spoke
+
+4
+00:00:31,430 --> 00:00:36,680
+about the Renaissance. And we spoke about four
+
+5
+00:00:36,680 --> 00:00:39,300
+major things in the Renaissance. Number one,
+
+6
+00:00:39,460 --> 00:00:43,480
+geographical discoveries. Number two, scientific
+
+7
+00:00:43,480 --> 00:00:47,260
+developments
+
+8
+00:00:47,260 --> 00:00:51,440
+and advancements. We spoke about new thought, new
+
+9
+00:00:51,440 --> 00:00:55,230
+thinking in terms of religion. And in terms of
+
+10
+00:00:55,230 --> 00:00:58,530
+humanism, we spoke about that. And then we also
+
+11
+00:00:58,530 --> 00:01:01,210
+spoke about literature and how everything was
+
+12
+00:01:01,210 --> 00:01:04,930
+influencing literature in a way or another. A
+
+13
+00:01:04,930 --> 00:01:09,110
+crucial point we discussed last time is how this
+
+14
+00:01:09,110 --> 00:01:13,650
+book does not mention two important things. Number
+
+15
+00:01:13,650 --> 00:01:19,110
+one is colonialism. And number two is imperialism.
+
+16
+00:01:19,800 --> 00:01:22,840
+When usually English books speak about the
+
+17
+00:01:22,840 --> 00:01:26,420
+Renaissance or the Renaissance, they speak about
+
+18
+00:01:26,420 --> 00:01:29,780
+it in terms of new geographical discoveries, how
+
+19
+00:01:29,780 --> 00:01:33,660
+European people, the white Christians of Europe
+
+20
+00:01:33,660 --> 00:01:38,580
+managed to discover new worlds in America, in
+
+21
+00:01:38,580 --> 00:01:41,960
+Africa, and in Asia. And the book here doesn't say
+
+22
+00:01:41,960 --> 00:01:44,620
+that there were native people living in America,
+
+23
+00:01:45,080 --> 00:01:48,560
+in Africa, and in Asia. And this is something we
+
+24
+00:01:48,560 --> 00:01:51,440
+described in a way or another as whitewashing,
+
+25
+00:01:51,560 --> 00:01:54,540
+because the book is hiding the crimes, the
+
+26
+00:01:54,540 --> 00:01:58,340
+massacres, and presenting the British Empire as
+
+27
+00:01:58,850 --> 00:02:03,270
+all good, pure and good. We spoke about
+
+28
+00:02:03,270 --> 00:02:06,130
+Shakespeare. We spoke about Hamlet and how Hamlet
+
+29
+00:02:06,130 --> 00:02:08,810
+is the most important play probably in the history
+
+30
+00:02:08,810 --> 00:02:13,990
+of humanity. And we studied or examined to be or
+
+31
+00:02:13,990 --> 00:02:17,390
+not to be, that is the question, as a soliloquy.
+
+32
+00:02:17,910 --> 00:02:21,030
+And again, we said a soliloquy is an important
+
+33
+00:02:21,030 --> 00:02:24,850
+dramatic device in which the actor is 
+
+34
+00:02:30,260 --> 00:02:36,340
+Okay, so the actor is alone, solo means one, the
+
+35
+00:02:36,340 --> 00:02:40,800
+actor is alone on the stage. No one else is there.
+
+36
+00:02:41,660 --> 00:02:44,560
+And he, mainly he, but sometimes could be she,
+
+37
+00:02:45,000 --> 00:02:48,800
+communicates with the audience inner thoughts and
+
+38
+00:02:48,800 --> 00:02:53,440
+inner conflict. In a way, reveals plans, reveals
+
+39
+00:02:53,440 --> 00:02:56,940
+secrets. And this is crucial in drama because the
+
+40
+00:02:56,940 --> 00:02:59,700
+audience, the people in the audience, are very
+
+41
+00:02:59,700 --> 00:03:02,710
+important to the play itself. Sometimes the
+
+42
+00:03:02,710 --> 00:03:06,590
+audience knows more than the characters because of
+
+43
+00:03:06,590 --> 00:03:10,450
+soliloquies. Now Hamlet as a play is based on
+
+44
+00:03:10,450 --> 00:03:14,430
+seven major soliloquies and these soliloquies show
+
+45
+00:03:15,310 --> 00:03:19,650
+how Hamlet develops, how he progresses in time.
+
+46
+00:03:19,950 --> 00:03:23,470
+Today, we'll speak more about Shakespeare, his
+
+47
+00:03:23,470 --> 00:03:28,150
+plays, and his contribution to English language,
+
+48
+00:03:28,310 --> 00:03:30,830
+English literature, and even English thought.
+
+49
+00:03:30,910 --> 00:03:34,550
+Before I do that, we have someone here to recite
+
+50
+00:03:34,550 --> 00:03:40,450
+or read something from the book here. Can you come
+
+51
+00:03:40,450 --> 00:03:45,420
+here, please? From King Richard II. For God's
+
+52
+00:03:45,420 --> 00:03:49,380
+sake, let us sit upon the ground. If you want to
+
+53
+00:03:49,380 --> 00:03:53,920
+follow here, you can look it up here. For God's
+
+54
+00:03:53,920 --> 00:03:56,740
+sake, let us sit upon the ground and tell sad
+
+55
+00:03:56,740 --> 00:04:00,580
+stories of the death of kings. How some have been
+
+56
+00:04:00,580 --> 00:04:03,500
+deposed, some slain in war, some hunted by the
+
+57
+00:04:03,500 --> 00:04:07,100
+ghosts they had deposed, some bossed by their
+
+58
+00:04:07,100 --> 00:04:11,160
+wives, some sleeping killed. All murder within the
+
+59
+00:04:11,160 --> 00:04:14,380
+hollow crown that rounds the mortal tombs of a
+
+60
+00:04:14,380 --> 00:04:18,200
+king, keeps dead his court and their ancestors,
+
+61
+00:04:19,860 --> 00:04:25,320
+scoffing his estate and grinning at his bond,
+
+62
+00:04:25,600 --> 00:04:28,220
+allowing him a breath a lot of sighs. 
+
+63
+00:04:32,400 --> 00:04:38,520
+Go to the end. OK. For you have but bestowed me
+
+64
+00:04:40,590 --> 00:04:44,070
+corn. I live with bread. I live with bread like
+
+65
+00:04:44,070 --> 00:04:47,790
+you, feel what taste bread, need friends,
+
+66
+00:04:48,570 --> 00:04:51,750
+suggested thus, how can you say to me I love you?
+
+67
+00:04:52,070 --> 00:04:57,040
+Very good. Very good. I'm sure with more practice
+
+68
+00:04:57,040 --> 00:05:01,080
+and more rehearsal, you can be better, improve
+
+69
+00:05:01,080 --> 00:05:03,780
+your pronunciation, and really depict the passion
+
+70
+00:05:03,780 --> 00:05:06,420
+of this. At the end of this course, this class,
+
+71
+00:05:06,460 --> 00:05:09,300
+I'll show you a video of like three or four
+
+72
+00:05:09,300 --> 00:05:12,820
+recitations of this really masterpiece by
+
+73
+00:05:12,820 --> 00:05:16,900
+Shakespeare. So when we spoke about Shakespeare,
+
+74
+00:05:17,060 --> 00:05:19,860
+we said his plays are generally divided into
+
+75
+00:05:19,860 --> 00:05:25,470
+tragedies, comedies, and histories. But there are
+
+76
+00:05:25,470 --> 00:05:28,250
+other divisions. So a tragedy is a play, like
+
+77
+00:05:28,250 --> 00:05:33,510
+Hamlet, is a play where the main character or the
+
+78
+00:05:33,510 --> 00:05:37,210
+main characters die on the stage. It's
+
+79
+00:05:37,210 --> 00:05:40,310
+complicated. There's chaos. Life is turned upside
+
+80
+00:05:40,310 --> 00:05:43,310
+down. People die. People kill. People get killed.
+
+81
+00:05:43,730 --> 00:05:47,070
+And that's a tragedy. A comedy, on the other hand,
+
+82
+00:05:47,330 --> 00:05:50,490
+is another play by Shakespeare, another type of
+
+83
+00:05:50,490 --> 00:05:53,430
+plays where there could be trouble. There could be
+
+84
+00:05:53,430 --> 00:05:56,130
+problems. There could be complications, chaos,
+
+85
+00:05:56,550 --> 00:06:00,770
+disorder. But at the end of the play, everything
+
+86
+00:06:00,770 --> 00:06:06,470
+goes as everybody wishes in the beginning. So they
+
+87
+00:06:06,470 --> 00:06:10,810
+generally end happily, happily ever after. This is
+
+88
+00:06:10,810 --> 00:06:13,390
+a comedy. Okay, there are complications. But
+
+89
+00:06:13,390 --> 00:06:18,150
+generally, nobody dies. There's no blood. Now, a
+
+90
+00:06:18,150 --> 00:06:22,400
+history. Or histories. History plays, as the name
+
+91
+00:06:22,400 --> 00:06:24,880
+suggests, they are about historical events and
+
+92
+00:06:24,880 --> 00:06:27,780
+generally about English kings. We have King
+
+93
+00:06:27,780 --> 00:06:31,040
+Richard II, King Richard III. And some of these
+
+94
+00:06:31,040 --> 00:06:34,020
+histories go to Europe, take stories from Europe,
+
+95
+00:06:34,160 --> 00:06:36,480
+mainly from Rome. And that's why they're called
+
+96
+00:06:36,480 --> 00:06:40,920
+Roman plays. A Roman play is generally, again, a
+
+97
+00:06:40,920 --> 00:06:43,640
+historical event that took place in the Roman
+
+98
+00:06:43,640 --> 00:06:48,260
+Empire, sometimes probably mainly in Italy itself.
+
+99
+00:06:49,660 --> 00:06:54,180
+Now, some of the plays were classified generally
+
+100
+00:06:54,180 --> 00:06:59,240
+as comedies, because again nobody dies, like The
+
+101
+00:06:59,240 --> 00:07:03,160
+Merchant of Venice. The Merchant of Venice, in a
+
+102
+00:07:03,160 --> 00:07:06,460
+way, ends happily. So people for a long time
+
+103
+00:07:06,460 --> 00:07:09,300
+thought it to be a comedy. But nowadays, because
+
+104
+00:07:09,300 --> 00:07:11,720
+there are new theories and new ways of thinking,
+
+105
+00:07:12,540 --> 00:07:14,720
+people change their opinion about this play.
+
+106
+00:07:15,200 --> 00:07:19,380
+Because what happens is, yes, Bassanio and Antonio
+
+107
+00:07:19,380 --> 00:07:25,140
+are not hurt. They get the things they wanted. But
+
+108
+00:07:25,140 --> 00:07:27,360
+Shylock, the Jewish character, what happens to him?
+
+109
+00:07:28,200 --> 00:07:31,360
+He loses his daughter. He converts to
+
+110
+00:07:31,360 --> 00:07:37,340
+Christianity. He loses most of his money. And he
+
+111
+00:07:37,340 --> 00:07:41,660
+himself has to leave Judaism, his religion, and
+
+112
+00:07:41,660 --> 00:07:46,380
+convert to Christianity. So for Shylock, is this a
+
+113
+00:07:46,380 --> 00:07:48,960
+good ending or a sad ending, a tragic ending? It's
+
+114
+00:07:48,960 --> 00:07:52,380
+a tragedy. It is a tragedy, a tragic ending. So
+
+115
+00:07:52,380 --> 00:07:56,300
+nowadays, because of new perspectives, new ways of
+
+116
+00:07:56,300 --> 00:07:59,340
+understanding and studying literature, many people
+
+117
+00:07:59,340 --> 00:08:02,500
+started to say, no, this is not a comedy. It's a
+
+118
+00:08:02,500 --> 00:08:06,440
+serious comedy. It's a tragic comedy. Or it's a
+
+119
+00:08:06,440 --> 00:08:10,820
+problem or serious comedy. So again, the major
+
+120
+00:08:10,820 --> 00:08:14,570
+divisions are comedies, tragedies, and histories.
+
+121
+00:08:14,810 --> 00:08:19,050
+But between these, we can add extra divisions. My
+
+122
+00:08:19,050 --> 00:08:23,010
+question again, why are some plays now considered
+
+123
+00:08:23,010 --> 00:08:27,530
+to be serious comedies or problem comedies? Can
+
+124
+00:08:27,530 --> 00:08:27,990
+you say that?
+
+125
+00:08:31,270 --> 00:08:31,890
+Exactly.
+
+126
+00:08:36,710 --> 00:08:40,150
+Again, go on. I think because our lifestyle 
+
+127
+00:08:40,150 --> 00:08:45,170
+changed. Very good. Now Shakespeare wrote his
+
+128
+00:08:45,170 --> 00:08:50,790
+plays about more than 400 years ago. Have people
+
+129
+00:08:50,790 --> 00:08:54,570
+changed ever since? Of course. And even his 
+
+130
+00:08:54,570 --> 00:08:58,090
+audience as Christians, white Christians living in
+
+131
+00:08:58,090 --> 00:09:04,630
+London. And if you change the audience, you bring, 
+
+132
+00:09:04,730 --> 00:09:08,390
+for example, Jewish audience, Muslim audience,
+
+133
+00:09:08,750 --> 00:09:12,510
+Africans, Asians, are they going to react in the
+
+134
+00:09:12,510 --> 00:09:16,990
+same way? Certainly not, because we have different
+
+135
+00:09:16,990 --> 00:09:19,210
+backgrounds, different ideologies, different 
+
+136
+00:09:19,210 --> 00:09:22,690
+something. So at a time when probably the Jewish
+
+137
+00:09:22,690 --> 00:09:25,850
+people were considered to be bad, maybe people 
+
+138
+00:09:25,850 --> 00:09:29,930
+were happy that this happened to Shylock. But now,
+
+139
+00:09:30,550 --> 00:09:33,110
+because people are more understanding, more than 
+
+140
+00:09:33,110 --> 00:09:36,350
+us Muslims, we don't want anyone to accuse us of
+
+141
+00:09:36,350 --> 00:09:38,630
+being terrorists because someone did something 
+
+142
+00:09:38,630 --> 00:09:42,770
+wrong. So from a human perspective, as
+
+143
+00:09:42,770 --> 00:09:44,990
+Palestinians, we'll talk about this later on, how 
+
+144
+00:09:44,990 --> 00:09:48,870
+we Palestinians can easily identify and feel sorry
+
+145
+00:09:48,870 --> 00:09:53,370
+for Shylock, because he was a victim, exactly as
+
+146
+00:09:53,370 --> 00:09:58,670
+we are victims now to the Israeli occupation. So
+
+147
+00:09:58,670 --> 00:10:02,050
+history plays, again, in general, are divided into
+
+148
+00:10:02,050 --> 00:10:10,710
+two parts. Plays that discuss kings, mainly from 
+
+149
+00:10:10,710 --> 00:10:14,370
+England. And we can see in the name of the plays
+
+150
+00:10:14,370 --> 00:10:18,490
+Richard II, Richard III, et cetera. Or it could be 
+
+151
+00:10:18,490 --> 00:10:23,730
+taken from Europe. Some of these plays are called
+
+152
+00:10:23,730 --> 00:10:27,110
+Roman plays.
+
+153
+00:10:27,770 --> 00:10:32,550
+But basically, a history play is a play where 
+
+154
+00:10:32,550 --> 00:10:36,220
+there are historical events. Historical events 
+
+155
+00:10:36,220 --> 00:10:41,160
+being dramatized on a stage. Now, what does 
+
+156
+00:10:41,160 --> 00:10:45,180
+Shakespeare do to the kings? Remember the chain of 
+
+157
+00:10:45,180 --> 00:10:50,140
+beings? The great chain of beings? Because the
+
+158
+00:10:50,140 --> 00:10:53,280
+King of England became the head of the Church of
+
+159
+00:10:53,280 --> 00:10:56,300
+England, the most important man in England, and he 
+
+160
+00:10:56,300 --> 00:11:00,110
+became God's representative. You had to obey the
+
+161
+00:11:00,110 --> 00:11:02,910
+king. You can't disobey the king. And we've seen
+
+162
+00:11:02,910 --> 00:11:07,330
+how Hamlet was having difficulty deciding whether
+
+163
+00:11:07,330 --> 00:11:11,270
+to kill the king or not, despite the fact that the
+
+164
+00:11:11,270 --> 00:11:14,390
+king killed his father. Because it wasn't easy to
+
+165
+00:11:14,390 --> 00:11:17,410
+kill the king. The king is, in a way, a god-like
+
+166
+00:11:17,410 --> 00:11:21,350
+figure. He's like God on earth. So what happens
+
+167
+00:11:21,350 --> 00:11:26,050
+now is that Shakespeare humanizes the kings.
+
+168
+00:11:26,930 --> 00:11:29,310
+Because for us, if we have a king now, we don't 
+
+169
+00:11:29,310 --> 00:11:31,650
+see him. We can't see him. We can't meet him
+
+170
+00:11:31,650 --> 00:11:34,270
+because we are ordinary people. So for us, the
+
+171
+00:11:34,270 --> 00:11:37,850
+king appears to be a distant figure. Someone to
+
+172
+00:11:37,850 --> 00:11:40,790
+fear, right? Someone intimidating. Someone that 
+
+173
+00:11:40,790 --> 00:11:44,910
+terrorizes us just by being there. Now Shakespeare
+
+174
+00:11:44,910 --> 00:11:49,050
+brings those kings down to who? To the audience, 
+
+175
+00:11:49,170 --> 00:11:53,030
+to the people. He humanizes them. He gives them
+
+176
+00:11:53,030 --> 00:11:57,730
+more human aspects, more human experiences than we 
+
+177
+00:11:57,730 --> 00:12:02,370
+think of. So he depicts them as humans, not as
+
+178
+00:12:02,370 --> 00:12:06,850
+gods. He depicts them as sometimes good, sometimes
+
+179
+00:12:06,850 --> 00:12:09,790
+bad, sometimes good, sometimes evil even,
+
+180
+00:12:10,550 --> 00:12:14,310
+sometimes as smart, sometimes as clever, sometimes 
+
+181
+00:12:14,310 --> 00:12:20,500
+as foolish. In a way, Shakespeare was humanizing
+
+182
+00:12:20,500 --> 00:12:24,700
+the kings, presenting them to the people in a way
+
+183
+00:12:24,700 --> 00:12:28,900
+that makes them humans. And it is said here in the
+
+184
+00:12:28,900 --> 00:12:32,000
+book, which is partly true, that Shakespeare was
+
+185
+00:12:32,000 --> 00:12:36,180
+careful not to offend the kings. So when he does 
+
+186
+00:12:36,180 --> 00:12:38,900
+something, he brings kings from the past. When he
+
+187
+00:12:38,900 --> 00:12:41,440
+wants to criticize kings more, he brings kings
+
+188
+00:12:41,440 --> 00:12:45,500
+from Europe, like the king of Denmark. It's in
+
+189
+00:12:45,500 --> 00:12:51,740
+Denmark, probably Macbeth and other stories. So
+
+190
+00:12:51,740 --> 00:12:55,880
+why doesn't Shakespeare directly and openly
+
+191
+00:12:55,880 --> 00:12:59,900
+criticize the kings of England or the Queen? Can 
+
+192
+00:12:59,900 --> 00:13:00,420
+you tell why?
+
+193
+00:13:05,930 --> 00:13:09,550
+Imagine Shakespeare directly and openly saying bad
+
+194
+00:13:09,550 --> 00:13:13,930
+things, negatively portraying the kings. He might 
+
+195
+00:13:13,930 --> 00:13:18,710
+get destroyed. He might get probably killed or at
+
+196
+00:13:18,710 --> 0
+
+223
+00:15:01,220 --> 00:15:03,460
+but he brings kings from outside England. But
+
+224
+00:15:03,460 --> 00:15:06,660
+doesn't he criticize them by killing them in a 
+
+225
+00:15:06,660 --> 00:15:09,220
+play? They die, yeah. They're humans, they eat,
+
+226
+00:15:09,860 --> 00:15:14,120
+they're weak, they commit murders. Didn't the king
+
+227
+00:15:14,120 --> 00:15:17,160
+get mad when he saw the play? We'll see. Probably,
+
+228
+00:15:17,240 --> 00:15:19,960
+we can talk about this. Shakespeare was. Hamlet 
+
+229
+00:15:19,960 --> 00:15:24,080
+killed the king. And that would have happened. But
+
+230
+00:15:24,080 --> 00:15:25,820
+wasn't that just? How do you feel about Hamlet
+
+231
+00:15:25,820 --> 00:15:29,560
+killing the king? Was it justice or not? No, it
+
+232
+00:15:29,560 --> 00:15:32,880
+was justice. But for him, why would the king die?
+
+233
+00:15:32,980 --> 00:15:35,760
+I'm a king. Because the king already killed a 
+
+234
+00:15:35,760 --> 00:15:39,300
+king. And by the way, Hamlet's father killed 
+
+235
+00:15:39,300 --> 00:15:42,640
+another king. So it's just all connected in a way 
+
+236
+00:15:42,640 --> 00:15:46,880
+or another. Justice was served. in a way or 
+
+237
+00:15:46,880 --> 00:15:47,220
+another. 
+
+238
+00:15:50,540 --> 00:15:53,680
+In Shakespeare's plays, when he speaks about
+
+239
+00:15:53,680 --> 00:15:56,880
+England, he's very respectful. He loves England.
+
+240
+00:15:57,300 --> 00:16:00,360
+It's his nation. There's always this theme.
+
+241
+00:16:00,440 --> 00:16:02,860
+Sometimes he makes fun of England. In Hamlet, he
+
+242
+00:16:02,860 --> 00:16:05,440
+does this because Hamlet was in Denmark, and the
+
+243
+00:16:05,440 --> 00:16:08,720
+king wanted to send him to England to be killed
+
+244
+00:16:08,720 --> 00:16:12,250
+there, to die. probably suggesting that people go
+
+245
+00:16:12,250 --> 00:16:15,910
+to England to die. It's where death resides, et
+
+246
+00:16:15,910 --> 00:16:19,010
+cetera. But generally, there's good stuff about
+
+247
+00:16:19,010 --> 00:16:22,530
+England. Look at this example here, how
+
+248
+00:16:22,530 --> 00:16:25,170
+Shakespeare, again, has much concern, much love 
+
+249
+00:16:25,170 --> 00:16:28,330
+for his nation. When he says, it's in the book, if 
+
+250
+00:16:28,330 --> 00:16:33,590
+you want to follow that, page 25, this royal
+
+251
+00:16:33,590 --> 00:16:34,730
+throne of kings.
+
+252
+00:16:39,560 --> 00:16:44,220
+Talking about? England. This royal throne of
+
+253
+00:16:44,220 --> 00:16:49,920
+kings. This septed island. This island. 
+
+254
+00:16:52,660 --> 00:16:58,320
+Okay? In another example, probably next below.
+
+255
+00:17:00,740 --> 00:17:05,000
+Now here is King Henry. is depicted again as a
+
+256
+00:17:05,000 --> 00:17:09,780
+courageous king who fights for his own people and 
+
+257
+00:17:09,780 --> 00:17:14,080
+for England itself, or herself. So the kings are
+
+258
+00:17:14,080 --> 00:17:17,740
+powerful. They're there not for their own
+
+259
+00:17:17,740 --> 00:17:20,060
+interests, but also to protect the land against 
+
+260
+00:17:20,060 --> 00:17:23,300
+the enemies and to protect the people against the
+
+261
+00:17:23,300 --> 00:17:27,520
+enemies. I love this couple. Look at this. Again, 
+
+262
+00:17:27,760 --> 00:17:31,300
+he's encouraging people to be part of the battle,
+
+263
+00:17:31,380 --> 00:17:34,360
+to fight back. Because there was a breach in the
+
+264
+00:17:34,360 --> 00:17:36,540
+wall, seemingly. You know a breach when you have a 
+
+265
+00:17:36,540 --> 00:17:40,460
+wall surrounding the city? Or when someone breaks,
+
+266
+00:17:40,580 --> 00:17:44,340
+makes a hole? This is called a breach. A breach. 
+
+267
+00:17:45,080 --> 00:17:48,740
+So once more onto the breach, dear friends. Once
+
+268
+00:17:48,740 --> 00:17:52,660
+more. Let's go. Let's defend. Let's attack back. 
+
+269
+00:17:52,820 --> 00:17:56,080
+Let's fight back. Encouraging them. And notice how
+
+270
+00:17:56,080 --> 00:18:01,650
+he says, our friends, or sorry, dear friends. He's
+
+271
+00:18:01,650 --> 00:18:06,470
+humble. He loves his people and his soldiers. Or 
+
+272
+00:18:06,470 --> 00:18:10,490
+close the wall up with our English dead. If we
+
+273
+00:18:10,490 --> 00:18:14,630
+don't defend England heroically, England is going
+
+274
+00:18:14,630 --> 00:18:17,910
+to die. The personification here is beautiful of 
+
+275
+00:18:17,910 --> 00:18:21,070
+England being a person that could be killed.
+
+276
+00:18:22,100 --> 00:18:26,660
+However, not all kings in Shakespeare are heroes. 
+
+277
+00:18:27,040 --> 00:18:30,460
+And sometimes we love the ones who are villains in
+
+278
+00:18:30,460 --> 00:18:34,120
+a way, not because we love evil, but because they 
+
+279
+00:18:34,120 --> 00:18:37,820
+are more interesting as characters, as literary 
+
+280
+00:18:37,820 --> 00:18:44,080
+figures. And this is King Richard II. This is not 
+
+281
+00:18:44,080 --> 00:18:50,960
+a strong king, a godlike figure. King. Richard II
+
+282
+00:18:50,960 --> 00:18:56,220
+is depicted by Shakespeare as humble, as modest,
+
+283
+00:18:56,640 --> 00:19:00,600
+as a weak king, as an ordinary man who suffers 
+
+284
+00:19:00,600 --> 00:19:03,820
+from certain issues.
+
+285
+00:19:06,140 --> 00:19:08,760
+Can someone read this? Or do you want me to read
+
+286
+00:19:08,760 --> 00:19:15,460
+first? OK, I'll read first. Listen carefully. This 
+
+287
+00:19:15,460 --> 00:19:20,010
+is the king, King Richard II speaking. Remember 
+
+288
+00:19:20,010 --> 00:19:22,670
+this poetry? We did it last time. We call this is
+
+289
+00:19:22,670 --> 00:19:27,430
+blank verse. Shakespeare uses blank, what is blank 
+
+290
+00:19:27,430 --> 00:19:31,810
+verse? Poetry with no rhyme.
+
+291
+00:19:35,630 --> 00:19:38,030
+Poetry, everything, music and everything, but no 
+
+292
+00:19:38,030 --> 00:19:39,950
+rhyme. You know why? Because he writes thousands
+
+293
+00:19:39,950 --> 00:19:44,780
+of lines for the play. For God's sake, Let us sit
+
+294
+00:19:44,780 --> 00:19:48,300
+upon the ground and tell sad stories of the death 
+
+295
+00:19:48,300 --> 00:19:51,700
+of kings, for you have but mistook me all this 
+
+296
+00:19:51,700 --> 00:19:55,520
+while. I live with bread like you, feel want, 
+
+297
+00:19:55,840 --> 00:20:00,340
+taste grief, need friends, subjected thus. How can 
+
+298
+00:20:00,340 --> 00:20:07,640
+you say to me I am a king? Go on. For God's sake, 
+
+299
+00:20:07,760 --> 00:20:11,390
+let us sit upon the ground. And tell sad stories
+
+300
+00:20:11,390 --> 00:20:15,210
+in the days of kings. For you have but mistook me 
+
+301
+00:20:15,210 --> 00:20:19,230
+all this while. I live with a friend like you. You 
+
+302
+00:20:19,230 --> 00:20:23,350
+feel warm. It's worth being a friend subject to 
+
+303
+00:20:23,350 --> 00:20:26,610
+dust. How can you say to me I'm a king? Beautiful 
+
+304
+00:20:26,610 --> 00:20:31,050
+reading. More, please. For you smell great oxygen 
+
+305
+00:20:31,050 --> 00:20:34,450
+up on the ground. And tell sad stories of the days
+
+306
+00:20:34,450 --> 00:20:38,110
+of kings. For you have but mistook me all this 
+
+307
+00:20:38,110 --> 00:20:38,530
+while.
+
+308
+00:20:46,880 --> 00:20:49,440
+Very good. Someone louder, please.
+
+309
+00:20:58,260 --> 00:21:04,520
+I love good bread like you. We want taste, read, 
+
+310
+00:21:04,680 --> 00:21:10,190
+meet friends, subjected thus. I love this reading.
+
+311
+00:21:11,270 --> 00:21:17,330
+Because is this poetry like a reflection of a 
+
+312
+00:21:17,330 --> 00:21:22,310
+strong, powerful, arrogant king or weak, at least 
+
+313
+00:21:22,310 --> 00:21:27,390
+modest? So how can you say to me I am a king? For
+
+314
+00:21:27,390 --> 00:21:30,990
+God's sake, meaning please, this is a man begging.
+
+315
+00:21:31,910 --> 00:21:36,170
+For God's sake, Inshallah, let us sit upon the 
+
+316
+00:21:36,170 --> 00:21:42,000
+ground. Until sad stories of the death of kings
+
+317
+00:21:42,000 --> 00:21:47,660
+for you have but mistook me all this while. I live
+
+318
+00:21:47,660 --> 00:21:52,580
+with bread like you. Feel want, taste grief, need
+
+319
+00:21:52,580 --> 00:21:56,810
+friends, subjected thus. how can you say to me I 
+
+320
+00:21:56,810 --> 00:21:58,490
+am a king what do you think of this king do you
+
+321
+00:21:58,490 --> 00:22:00,270
+like this king do you like do you want this king
+
+322
+00:22:00,270 --> 00:22:04,130
+to be your king do you think or friend at least or 
+
+323
+00:22:04,130 --> 00:22:07,130
+do you want to be associated with this king what 
+
+324
+00:22:07,130 --> 00:22:11,670
+do you this text look at the text here He's so
+
+325
+00:22:11,670 --> 00:22:13,650
+humble. Very good. How can you tell he's so 
+
+326
+00:22:13,650 --> 00:22:16,150
+humble? What is in the language? Remember, we're
+
+327
+00:22:16,150 --> 00:22:18,030
+studying literature. The most important thing in
+
+328
+00:22:18,030 --> 00:22:21,990
+literature is to support our opinion by textual
+
+329
+00:22:21,990 --> 00:22:25,330
+evidence. So you say he's humble. Where is this in
+
+330
+00:22:25,330 --> 00:22:28,370
+the text? Exactly. Number one, this is a king who
+
+331
+00:22:28,370 --> 00:22:32,170
+is inviting the people to sit upon the ground. How
+
+332
+00:22:32,170 --> 00:22:35,970
+humble of him? I live with bread like you. Oh, 
+
+333
+00:22:36,110 --> 00:22:39,190
+cool. So he's using the basic common shared things
+
+334
+00:22:39,190 --> 00:22:43,170
+between him as a king and the people. I live with
+
+335
+00:22:43,170 --> 00:22:47,330
+bread like you. At the time they thought kings
+
+336
+00:22:47,330 --> 00:22:50,890
+were sent from God, he's saying that I'm a person
+
+337
+00:22:50,890 --> 00:22:54,250
+like you are. I eat bread. He's a human being like 
+
+338
+00:22:54,250 --> 00:22:56,990
+us. I eat friends. More. What else is there in the 
+
+339
+00:22:56,990 --> 00:22:59,450
+text that shows that this is a really cool king?
+
+340
+00:22:59,670 --> 00:23:04,630
+He's fun to be around. Yeah. He needs friends like 
+
+341
+00:23:04,630 --> 00:23:09,570
+everybody else. And that is the most important. 
+
+342
+00:23:09,690 --> 00:23:12,270
+He's communicating his feelings and emotions to
+
+343
+00:23:12,270 --> 00:23:14,570
+the people. He's not distancing himself from them. 
+
+344
+00:23:14,790 --> 00:23:20,610
+More. Yeah. How can you say to me I'm a king? This
+
+345
+00:23:20,610 --> 00:23:24,990
+expresses the difference between a god and a king 
+
+346
+00:23:24,990 --> 00:23:29,630
+and the similarity between a god and a king. Okay,
+
+347
+00:23:29,730 --> 00:23:32,530
+there is here an emphasis on the similarity
+
+348
+00:23:32,530 --> 00:23:35,710
+between the king and other people. They're the
+
+349
+00:23:35,710 --> 00:23:38,730
+same. That is a very interesting reading. But
+
+350
+00:23:38,730 --> 00:23:41,530
+again, remember, in literature, we usually, I like 
+
+351
+00:23:41,530 --> 00:23:47,710
+to use this iceberg metaphor 
+
+352
+00:23:47,710 --> 00:23:52,230
+to explain this. An iceberg is a mountain of ice 
+
+353
+00:23:52,230 --> 00:23:58,970
+in the ocean where we can only see the tip. It's
+
+354
+00:23:58,970 --> 00:24:01,710
+the tip of the iceberg. In an iceberg, generally,
+
+355
+00:24:02,290 --> 00:24:09,010
+people, texts, especially literature, all these
+
+356
+00:24:09,010 --> 00:24:13,150
+things can be described as icebergs. 
+
+357
+00:24:13,970 --> 00:24:16,910
+You can't fully understand people from just seeing
+
+358
+00:24:16,910 --> 00:24:18,930
+them or even talking to them. Sometimes you know 
+
+359
+00:24:18,930 --> 00:24:21,350
+somebody for a long time and then say, I don't 
+
+360
+00:24:21,350 --> 00:24:24,970
+understand this person. Because deep, we have more 
+
+361
+00:24:24,970 --> 00:24:28,710
+to hide than what we have here. Now this text, any
+
+362
+00:24:28,710 --> 00:24:32,410
+literary text, should be looked at as an iceberg.
+
+363
+00:24:33,470 --> 00:24:37,810
+What we see is here. It's fun. But what is
+
+364
+00:24:37,810 --> 00:24:41,710
+beneath, what is hidden beneath the implied, the 
+
+365
+00:24:41,710 --> 00:24:45,480
+deep, The deeper part of this is usually more 
+
+366
+00:24:45,480 --> 00:24:48,540
+important and can tell us more. So upon the first
+
+367
+00:24:48,540 --> 00:24:52,080
+reading, we say that this is a humble, modest king
+
+368
+00:24:52,080 --> 00:24:54,380
+because he wants, he's begging the people, for
+
+369
+00:24:54,380 --> 00:25:00,240
+God's sake, and he's using us, us, connecting them 
+
+370
+00:25:00,240 --> 00:25:04,960
+to himself and the ground and the bread. But my
+
+371
+00:25:04,960 --> 00:25:08,480
+question here, is the king truthful? Is he 
+
+372
+00:25:08,480 --> 00:25:12,160
+genuine? Is he really modest? Can the text reveal 
+
+373
+00:25:12,160 --> 00:25:17,960
+more about the king that we can't see from a first 
+
+374
+00:25:17,960 --> 00:25:21,640
+reading? Can we read between the lines and 
+
+375
+00:25:21,640 --> 00:25:26,320
+probably get a different message, a different 
+
+376
+00:25:26,320 --> 00:25:28,860
+interpretation, a different meaning of the text,
+
+377
+00:25:29,600 --> 00:25:32,200
+something opposite to what we say here? 
+
+378
+00:25:35,390 --> 00:25:43,510
+OK. What does it mean? He's afraid from the death.
+
+379
+00:25:43,990 --> 00:25:46,950
+Interesting. So probably he's not truthful. He's 
+
+380
+00:25:46,950 --> 00:25:51,830
+not genuine. Because he's probably afraid. There's 
+
+381
+00:25:51,830 --> 00:25:55,230
+fear here. He's afraid he might die. He might lose
+
+382
+00:25:55,230 --> 00:25:57,730
+his power. So now that he's about to lose his 
+
+383
+00:25:57,730 --> 00:26:00,330
+power, now you want to tell us that you want to
+
+384
+00:26:00,330 --> 00:26:02,350
+sit upon the ground and tell sad stories of death
+
+385
+00:26:02,350 --> 00:26:05,580
+of kings? Interesting. More. What else?
+
+386
+00:26:09,400 --> 00:26:12,960
+Very good. Interesting. But where can you find
+
+387
+00:26:12,960 --> 00:26:16,420
+this in the text? So she's saying that this is a 
+
+388
+00:26:16,420 --> 00:26:18,560
+king who is escaping his responsibility.
+
+389
+00:26:23,620 --> 00:26:27,680
+So the question, a king is a king. He's 
+
+390
+00:26:27,680 --> 00:26:30,620
+responsible for everybody, for everything, more or
+
+391
+00:26:30,620 --> 00:26:36,560
+less. Now that there is probably trouble. There's 
+
+392
+00:26:36,560 --> 00:26:39,040
+a responsibility saying, how can you say to 
+
+393
+00:26:39,040 --> 00:26:41,320
+Myanmar King? So the question here indicates that 
+
+394
+00:26:41,320 --> 00:26:44,220
+he's escaping from his responsibility. What else
+
+395
+00:26:44,220 --> 00:26:51,360
+can you see? Okay. What is this? Can you 
+
+396
+00:26:51,360 --> 00:26:51,660
+elaborate?
+
+397
+00:26:57,600 --> 00:26:58,140
+Okay.
+
+398
+00:27:04,940 --> 00:27:07,400
+Can you elaborate more on this? What do you 
+
+399
+00:27:07,400 --> 00:27:09,760
+understand from this line? For you have but
+
+400
+00:27:09,760 --> 00:27:16,820
+mistook me all this while. Please. Is he saying
+
+401
+00:27:16,820 --> 00:27:18,680
+this? Where is he saying he has done mistakes?
+
+402
+00:27:30,320 --> 00:27:33,160
+Interesting, but what does this tell us?
+
+403
+00:27:41,360 --> 00:27:45,000
+Is he admitting, is he confessing his errors, his
+
+404
+00:27:45,000 --> 00:27:48,020
+mistakes? Is he telling them I made horrible 
+
+405
+00:27:48,020 --> 00:27:53,220
+decisions? He doesn't. You, it's your problem, you
+
+406
+00:27:53,220 --> 00:27:59,750
+misunderstood me. Like people, even not that. He's 
+
+407
+00:27:59,750 --> 00:28:02,550
+not talking about his own errors, shortcomings. In 
+
+408
+00:28:02,550 --> 00:28:05,470
+a way, he's pointing the finger of accusation.
+
+409
+00:28:06,010 --> 00:28:10,630
+He's blaming the people. If you think I'm bad, 
+
+410
+00:28:10,890 --> 00:2
+
+445
+00:30:21,260 --> 00:30:26,600
+Here is that Any literary text could have two or
+
+446
+00:30:26,600 --> 00:30:30,320
+three or even more interpretations, could have
+
+447
+00:30:30,320 --> 00:30:35,400
+more meanings. But when you read the text,
+
+448
+00:30:35,520 --> 00:30:38,380
+sometimes you see things I don't, or I see things
+
+449
+00:30:38,380 --> 00:30:41,860
+that you don't. In your interpretation, when you
+
+450
+00:30:41,860 --> 00:30:46,160
+try to analyze the text, Try to use the text
+
+451
+00:30:46,160 --> 00:30:50,560
+itself to help you justify. So if you say, in the
+
+452
+00:30:50,560 --> 00:30:52,160
+exam, if I tell you, what do you think of this
+
+453
+00:30:52,160 --> 00:30:55,960
+king? An open opinion question. Some of you could
+
+454
+00:30:55,960 --> 00:31:01,670
+say, I think he's a humble king. Okay, how? You
+
+455
+00:31:01,670 --> 00:31:04,730
+tell me. He's begging the people around him to sit
+
+456
+00:31:04,730 --> 00:31:07,190
+up on the ground and he's telling them that he's
+
+457
+00:31:07,190 --> 00:31:14,170
+like them. He eats bread and he needs friends. He
+
+458
+00:31:14,170 --> 00:31:18,750
+eats friends and needs bread. Okay? But some of
+
+459
+00:31:18,750 --> 00:31:21,510
+you might say, I don't like this king. He's not
+
+460
+00:31:21,510 --> 00:31:24,590
+genuine. He's not truthful. Because the language
+
+461
+00:31:24,590 --> 00:31:29,790
+indicates that he's not confessing. He's just
+
+462
+00:31:29,790 --> 00:31:34,550
+pretending. He's accusing the people of making
+
+463
+00:31:34,550 --> 00:31:37,650
+mistakes and misunderstanding and in the pronouns
+
+464
+00:31:37,650 --> 00:31:43,410
+here, he distances himself from them. "For you have
+
+465
+00:31:43,410 --> 00:31:46,910
+mistook me." Here, he could have said, he could have
+
+466
+00:31:46,910 --> 00:31:53,230
+easily said, "We live with bread like you, oh sorry."
+
+467
+00:31:53,230 --> 00:31:57,820
+or, "We live with bread." But in reality, no, it
+
+468
+00:31:57,820 --> 00:31:59,760
+doesn't happen this way. The king, yes, eats
+
+469
+00:31:59,760 --> 00:32:03,440
+bread. But next to the bread, there's a lot of
+
+470
+00:32:03,440 --> 00:32:08,880
+other kinds of food. So the distance here is
+
+471
+00:32:08,880 --> 00:32:13,300
+crucial. "I live with bread like you. But because
+
+472
+00:32:13,300 --> 00:32:16,460
+we eat different food, there is this distance." So
+
+473
+00:32:16,460 --> 00:32:22,590
+which opinion is more acceptable here? Both. As
+
+474
+00:32:22,590 --> 00:32:25,850
+long as you support your opinion from the text
+
+475
+00:32:25,850 --> 00:32:33,930
+with textual evidence. I think he means
+
+476
+00:32:33,930 --> 00:32:37,610
+that "I'm a king, I do mistakes, that's what I'm
+
+477
+00:32:37,610 --> 00:32:41,990
+supposed to do, I'm a king, I have to be set from
+
+478
+00:32:41,990 --> 00:32:46,920
+God." Yeah, "mistook?" Okay, who's doing the
+
+479
+00:32:46,920 --> 00:32:49,320
+mistaking? This is by the way, old middle English.
+
+480
+00:32:49,520 --> 00:32:52,680
+It should be, "You have mistook," mistake, mistook,
+
+481
+00:32:52,760 --> 00:32:57,940
+mistaken, okay? Who's doing this? The people. You.
+
+482
+00:32:59,040 --> 00:33:04,920
+So you are to blame. You are to blame. Please. No,
+
+483
+00:33:04,920 --> 00:33:08,920
+kings are clever, 
+
+484
+00:33:09,180 --> 00:33:10,740
+you know, especially in language. But again, this
+
+485
+00:33:10,740 --> 00:33:13,220
+is Shakespeare. He's giving him a royal language.
+
+486
+00:33:14,750 --> 00:33:15,310
+Okay?
+
+487
+00:33:19,050 --> 00:33:22,990
+Now, another king in Shakespeare, another famous
+
+488
+00:33:22,990 --> 00:33:26,410
+king in Shakespeare that is really interesting.
+
+489
+00:33:27,850 --> 00:33:31,630
+He's Richard III. Okay, notice, so sometimes we
+
+490
+00:33:31,630 --> 00:33:34,130
+give a lot of details and we tell the stories and
+
+491
+00:33:34,130 --> 00:33:36,610
+sometimes we just focus on one little thing. This
+
+492
+00:33:36,610 --> 00:33:40,890
+is what we want so far. Now, Richard III is
+
+493
+00:33:40,890 --> 00:33:43,770
+described as a wicked man. Do you know?
+
+494
+00:33:44,500 --> 00:33:46,940
+Machiavelli? Do you know Machiavelli? Have you
+
+495
+00:33:46,940 --> 00:33:50,860
+ever heard of Machiavelli? Machiavelli is, what do
+
+496
+00:33:50,860 --> 00:33:55,380
+you know about him? Okay, Machiavelli is an
+
+497
+00:33:55,380 --> 00:33:57,980
+Italian writer who wrote the famous book called
+
+498
+00:33:57,980 --> 00:34:00,520
+"The Prince," in which he kind of said something
+
+499
+00:34:00,520 --> 00:34:06,240
+like, "The end justifies the means." How would you
+
+500
+00:34:06,240 --> 00:34:10,490
+translate that into Arabic? The end, please. OK,
+
+501
+00:34:10,790 --> 00:34:14,470
+so if you have a good noble goal in probably
+
+502
+00:34:14,470 --> 00:34:18,710
+getting full mark, in a way, it means it's OK if
+
+503
+00:34:18,710 --> 00:34:19,410
+you cheat.
+
+504
+00:34:22,150 --> 00:34:24,750
+I don't want to talk much about Machiavellian. So
+
+505
+00:34:24,750 --> 00:34:28,970
+the term Machiavellian means someone who is
+
+506
+00:34:28,970 --> 00:34:31,890
+wicked, someone who deceives, someone who tricks
+
+507
+00:34:31,890 --> 00:34:36,450
+people in order to achieve his goals. So we have a
+
+508
+00:34:36,450 --> 00:34:38,430
+king, King Richard, who is a Machiavellian
+
+509
+00:34:38,430 --> 00:34:43,630
+character. In the play, there is this amazing,
+
+510
+00:34:43,830 --> 00:34:48,770
+wonderful couplet or two lines of verse. This is,
+
+511
+00:34:48,870 --> 00:34:50,930
+by the way, funny because he's talking about the
+
+512
+00:34:50,930 --> 00:34:56,620
+enemy. The enemy is his brother, a king, fighting
+
+513
+00:34:56,620 --> 00:34:58,360
+with another king who happens to be his brother.
+
+514
+00:34:58,700 --> 00:35:04,320
+He says, "Now is
+
+515
+00:35:04,320 --> 00:35:06,920
+the winter of our discontent. And by the way, this
+
+516
+00:35:06,920 --> 00:35:10,560
+is something that Shakespeare coined. "Winter of
+
+517
+00:35:10,560 --> 00:35:13,950
+discontent" is a Shakespearean phrase. One of the
+
+518
+00:35:13,950 --> 00:35:17,330
+many he came up with. "Now is the winter of our
+
+519
+00:35:17,330 --> 00:35:21,970
+discontent, made glorious summer by this son of
+
+520
+00:35:21,970 --> 00:35:28,470
+York." This son of York is his enemy brother. "Now
+
+521
+00:35:28,470 --> 00:35:32,290
+is the winter of our discontent, made glorious
+
+522
+00:35:32,290 --> 00:35:35,410
+summer by this son of York." What do you notice
+
+523
+00:35:35,410 --> 00:35:40,490
+about this? The language. "Now. Now. Now." Urgent.
+
+524
+00:35:40,810 --> 00:35:46,880
+Urgency. Immediate. What else? Do you find, you
+
+525
+00:35:46,880 --> 00:35:50,340
+know, contracts? Remember the binaries, opposites?
+
+526
+00:35:51,960 --> 00:35:56,480
+We have winter and summer. Generally, winter
+
+527
+00:35:56,480 --> 00:36:01,320
+symbolizes cold and cold symbolizes generally
+
+528
+00:36:01,320 --> 00:36:09,160
+people's sadness, death, dark. And summer is hot,
+
+529
+00:36:09,320 --> 00:36:15,340
+heat, life, colors, trees, especially in England.
+
+530
+00:36:15,720 --> 00:36:18,220
+The summer is really, it's not that good, but
+
+531
+00:36:18,220 --> 00:36:21,760
+summer brings life, brings the sun. What else do
+
+532
+00:36:21,760 --> 00:36:26,800
+you notice about the choice of words? Okay, what
+
+533
+00:36:26,800 --> 00:36:27,220
+about it?
+
+534
+00:36:34,100 --> 00:36:38,360
+Okay, I want one of you to come here and write
+
+535
+00:36:38,360 --> 00:36:42,910
+words I'm going to dictate. Yeah, someone, can you
+
+536
+00:36:42,910 --> 00:36:46,190
+come here, someone? Please. What's your name?
+
+537
+00:36:48,050 --> 00:36:48,530
+Okay.
+
+538
+00:36:51,250 --> 00:36:53,950
+Ihsan, I want to dictate, take this one, take this
+
+539
+00:36:53,950 --> 00:36:57,390
+one. Here, write the following words. 
+
+540
+00:37:00,230 --> 00:37:00,690
+Bye.
+
+541
+00:37:03,870 --> 00:37:04,350
+Peace.
+
+542
+00:37:08,730 --> 00:37:09,630
+Are you sure?
+
+543
+00:37:15,650 --> 00:37:18,090
+Wait a minute.
+
+544
+00:37:28,950 --> 00:37:42,210
+Okay, peace. Listen. Okay, son. Thank you. No,
+
+545
+00:37:42,270 --> 00:37:42,630
+thank you.
+
+546
+00:37:48,760 --> 00:37:51,380
+Do you think these are the right spellings?
+
+547
+00:37:56,700 --> 00:38:01,080
+Listen, I could give her 10 out of 10 or I could
+
+548
+00:38:01,080 --> 00:38:05,020
+give her a zero. Because I could say, no, I want
+
+549
+00:38:05,020 --> 00:38:10,680
+"by" or "by", I want "peace" and I want "sun".
+
+550
+00:38:14,510 --> 00:38:16,510
+That's why it's interesting when someone asks
+
+551
+00:38:16,510 --> 00:38:18,390
+about a particular word, usually asks for the
+
+552
+00:38:18,390 --> 00:38:23,330
+spelling or the context. What is this? Now in
+
+553
+00:38:23,330 --> 00:38:26,830
+English, there's an important literary term called
+
+554
+00:38:26,830 --> 00:38:27,970
+"pun."
+
+555
+00:38:29,870 --> 00:38:35,810
+"Pun." And Shakespeare is fond of puns. A pun when
+
+556
+00:38:35,810 --> 00:38:44,030
+one word could have two meanings or a word, the
+
+557
+00:38:44,030 --> 00:38:48,670
+way a word sounds resembles another word. These
+
+558
+00:38:48,670 --> 00:38:53,530
+are puns. We pun on words with similar sounds. Or
+
+559
+00:38:53,530 --> 00:38:56,890
+sometimes the word could have two meanings. So
+
+560
+00:38:56,890 --> 00:39:00,410
+what is a pun? A pun is a device, generally a
+
+561
+00:39:00,410 --> 00:39:05,230
+literary device, when one word has two meanings.
+
+562
+00:39:05,570 --> 00:39:08,710
+Or two words sound the same. 
+
+563
+00:39:11,230 --> 00:39:13,390
+If you want to understand Shakespeare, you need to
+
+564
+00:39:13,390 --> 00:39:18,250
+understand what puns are. A pun is very important
+
+565
+00:39:18,250 --> 00:39:22,930
+because it gives two meanings, double meanings.
+
+566
+00:39:23,310 --> 00:39:27,450
+Can we find a pun here? What does it mean? How is
+
+567
+00:39:27,450 --> 00:39:35,010
+it a pun? It could be a sun, the sun. What makes a
+
+568
+00:39:35,010 --> 00:39:37,890
+winter a summer? The sun. 
+
+569
+00:39:40,270 --> 00:39:43,710
+Richard III, he is also talking about his brother, 
+
+570
+00:39:44,770 --> 00:39:48,190
+the son of York. He is the son of York. And at the
+
+571
+00:39:48,190 --> 00:39:52,510
+same time, the king is usually represented as the
+
+572
+00:39:52,510 --> 00:39:56,430
+sun itself. Exactly. This is what it is in, we
+
+573
+00:39:56,430 --> 00:40:00,410
+have it in Arabic. Now, in a way, he's saying, "Now
+
+574
+00:40:00,410 --> 00:40:04,090
+is the winter of our discontent. But this winter
+
+575
+00:40:04,090 --> 00:40:10,430
+is turning into the summer because of the sun,
+
+576
+00:40:10,830 --> 00:40:15,010
+because of the king, because the king brings life
+
+577
+00:40:15,010 --> 00:40:18,190
+and brings the summer. This is what this says. 
+
+578
+00:40:18,530 --> 00:40:21,170
+However, when you read the whole play, you'll find
+
+579
+00:40:21,170 --> 00:40:24,550
+that this is ironic because for most of the play, 
+
+580
+00:40:25,230 --> 00:40:29,090
+the son of York does not appear, does not come on
+
+581
+00:40:29,090 --> 00:40:33,350
+stage. That's why the whole play is about death
+
+582
+00:40:33,350 --> 00:40:38,540
+and cold and darkness, because the sun and the sun
+
+583
+00:40:38,540 --> 00:40:42,360
+do not make it to the stage. In brief, Shakespeare
+
+584
+00:40:42,360 --> 00:40:45,720
+plays upon the word. A pun is when you play upon
+
+585
+00:40:45,720 --> 00:40:50,540
+the word. A play on words that have similar sounds
+
+586
+00:40:50,540 --> 00:40:57,500
+or words with different meanings. Okay, finally,
+
+587
+00:40:57,840 --> 00:41:05,670
+I'll just go for a video here to play. "For God's
+
+588
+00:41:05,670 --> 00:41:09,710
+sake, let us sit upon the ground and tell sad
+
+589
+00:41:09,710 --> 00:41:12,890
+stories of the death of kings." One student in the
+
+590
+00:41:12,890 --> 00:41:15,850
+other group said, the king is not genuine because
+
+591
+00:41:15,850 --> 00:41:18,750
+he only wants to speak about the sad stories of 
+
+592
+00:41:18,750 --> 00:41:23,610
+the death of kings. Ignoring the sad stories. He 
+
+593
+00:41:23,610 --> 00:41:26,330
+wants to talk. He doesn't want the people to talk.
+
+594
+00:41:27,130 --> 00:41:29,470
+He just speaks. He doesn't listen to them. He
+
+595
+00:41:29,470 --> 00:41:31,090
+doesn't say, "OK, tell me your sad stories."
+
+596
+00:41:35,090 --> 00:41:39,250
+These are different recordings.
+
+597
+00:42:08,040 --> 00:42:11,880
+from within the hollow crown around the mortal 
+
+598
+00:42:11,880 --> 00:42:12,380
+temple 
+
+599
+00:42:45,030 --> 00:42:48,630
+and with a little pin bores through his castle 
+
+600
+00:42:48,630 --> 00:42:52,690
+wall a farewell 
+
+601
+00:42:52,690 --> 00:42:57,050
+cane cover 
+
+602
+00:42:57,050 --> 00:43:01,830
+your heads and muck up flesh and blood with solemn
+
+603
+00:43:01,830 --> 00:43:08,830
+reverence throw away respect tradition form and
+
+604
+00:43:08,830 --> 00:43:13,610
+ceremonious duty for you have but mistook me all
+
+605
+00:43:13,610 --> 00:43:14,070
+this while 
+
+606
+00:43:21,710 --> 00:43:23,570
+Another one. 
+
+607
+00:44:26,030 --> 00:44:28,010
+Poisoned by their wives. 
+
+608
+00:44:30,410 --> 00:44:32,710
+Some sleeping killer. 
+
+609
+00:46:07,320 --> 00:46:10,700
+We'll stop here and we'll continue with
+
+610
+00:46:10,700 --> 00:46:13,260
+Shakespeare. Next time we'll do more tragedies,
+
+611
+00:46:13,700 --> 00:46:17,380
+probably Macbeth and King Lear. 
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ_postprocess.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dbb608244945712587c7bd5e4dc1bd0bebf8501a
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ_postprocess.srt
@@ -0,0 +1,2444 @@
+1
+00:00:21,050 --> 00:00:23,910
+Assalamualaikum everyone. Hello again and nice to
+
+2
+00:00:23,910 --> 00:00:27,750
+have you back to continue our journey into the
+
+3
+00:00:27,750 --> 00:00:31,430
+history of English literature. Last time we spoke
+
+4
+00:00:31,430 --> 00:00:36,680
+about the Renaissance. And we spoke about four
+
+5
+00:00:36,680 --> 00:00:39,300
+major things in the Renaissance. Number one,
+
+6
+00:00:39,460 --> 00:00:43,480
+geographical discoveries. Number two, scientific
+
+7
+00:00:43,480 --> 00:00:47,260
+developments
+
+8
+00:00:47,260 --> 00:00:51,440
+and advancement. We spoke about new thought, new
+
+9
+00:00:51,440 --> 00:00:55,230
+thinking in terms of religion. And in terms of
+
+10
+00:00:55,230 --> 00:00:58,530
+humanism, we spoke about that. And then we also
+
+11
+00:00:58,530 --> 00:01:01,210
+spoke about literature and how everything was
+
+12
+00:01:01,210 --> 00:01:04,930
+influencing literature in a way or another. A
+
+13
+00:01:04,930 --> 00:01:09,110
+crucial point we discussed last time is how this
+
+14
+00:01:09,110 --> 00:01:13,650
+book does not mention two important things. Number
+
+15
+00:01:13,650 --> 00:01:19,110
+one is colonialism. And number two is imperialism.
+
+16
+00:01:19,800 --> 00:01:22,840
+When usually English books speak about the
+
+17
+00:01:22,840 --> 00:01:26,420
+Renaissance or the Renaissance, they speak about
+
+18
+00:01:26,420 --> 00:01:29,780
+it in terms of new geographical discoveries, how
+
+19
+00:01:29,780 --> 00:01:33,660
+European people, the white Christians of Europe
+
+20
+00:01:33,660 --> 00:01:38,580
+managed to discover new worlds in America, in
+
+21
+00:01:38,580 --> 00:01:41,960
+Africa, and in Asia. And the book here doesn't say
+
+22
+00:01:41,960 --> 00:01:44,620
+that there were native people living in America,
+
+23
+00:01:45,080 --> 00:01:48,560
+in Africa, and in Asia. And this is something we
+
+24
+00:01:48,560 --> 00:01:51,440
+described in a way or another as whitewashing,
+
+25
+00:01:51,560 --> 00:01:54,540
+because the book is hiding the crimes, the
+
+26
+00:01:54,540 --> 00:01:58,340
+massacres, and presenting the British Empire as
+
+27
+00:01:58,850 --> 00:02:03,270
+All good, pure and good. We spoke about
+
+28
+00:02:03,270 --> 00:02:06,130
+Shakespeare. We spoke about Hamlet and how Hamlet
+
+29
+00:02:06,130 --> 00:02:08,810
+is the most important play probably in the history
+
+30
+00:02:08,810 --> 00:02:13,990
+of humanity. And we studied or examined to be or
+
+31
+00:02:13,990 --> 00:02:17,390
+not to be, that is the question, as a soliloquy.
+
+32
+00:02:17,910 --> 00:02:21,030
+And again, we said a soliloquy is an important
+
+33
+00:02:21,030 --> 00:02:24,850
+dramatic device in which the actor is
+
+34
+00:02:30,260 --> 00:02:36,340
+Okay, so the actor is alone, solo means one, the
+
+35
+00:02:36,340 --> 00:02:40,800
+actor is alone on the stage No one else is there.
+
+36
+00:02:41,660 --> 00:02:44,560
+And he, mainly he, but sometimes could be she,
+
+37
+00:02:45,000 --> 00:02:48,800
+communicates with the audience inner thoughts and
+
+38
+00:02:48,800 --> 00:02:53,440
+inner conflict. In a way, reveals plans, reveals
+
+39
+00:02:53,440 --> 00:02:56,940
+secrets. And this is crucial in drama because the
+
+40
+00:02:56,940 --> 00:02:59,700
+audience, the people in the audience, are very
+
+41
+00:02:59,700 --> 00:03:02,710
+important to the play itself. Sometimes the
+
+42
+00:03:02,710 --> 00:03:06,590
+audience knows more than the characters because of
+
+43
+00:03:06,590 --> 00:03:10,450
+soliloquies. Now Hamlet as a play is based on
+
+44
+00:03:10,450 --> 00:03:14,430
+seven major soliloquies and these soliloquies show
+
+45
+00:03:15,310 --> 00:03:19,650
+how Hamlet develops, how he progresses in time.
+
+46
+00:03:19,950 --> 00:03:23,470
+Today, we'll speak more about Shakespeare, his
+
+47
+00:03:23,470 --> 00:03:28,150
+plays, and his contribution to English language,
+
+48
+00:03:28,310 --> 00:03:30,830
+English literature, and even English thought.
+
+49
+00:03:30,910 --> 00:03:34,550
+Before I do that, we have someone here to recite
+
+50
+00:03:34,550 --> 00:03:40,450
+or read something from the book here. Can you come
+
+51
+00:03:40,450 --> 00:03:45,420
+here, please? from King Richard II. For God's
+
+52
+00:03:45,420 --> 00:03:49,380
+sake, let us sit upon the ground. If you want to
+
+53
+00:03:49,380 --> 00:03:53,920
+follow here, you can look it up here. For God's
+
+54
+00:03:53,920 --> 00:03:56,740
+sake, let us sit upon the ground and tell sad
+
+55
+00:03:56,740 --> 00:04:00,580
+stories of the death of kings. How some have been
+
+56
+00:04:00,580 --> 00:04:03,500
+deposed, some slain in war, some hunted by the
+
+57
+00:04:03,500 --> 00:04:07,100
+ghosts they had deposed, some bossed by their
+
+58
+00:04:07,100 --> 00:04:11,160
+wives, some sleeping killed. All murder within the
+
+59
+00:04:11,160 --> 00:04:14,380
+hollow crown that rounds the mortal tombs of a
+
+60
+00:04:14,380 --> 00:04:18,200
+king, keeps dead his court and their ancestors,
+
+61
+00:04:19,860 --> 00:04:25,320
+scoffing his estate and grinning at this bond,
+
+62
+00:04:25,600 --> 00:04:28,220
+allowing him a breath a lot of sighs.
+
+63
+00:04:32,400 --> 00:04:38,520
+Go to the end. OK. For you have but bestowed me.
+
+64
+00:04:40,590 --> 00:04:44,070
+Corn. I live with bread. I live with bread like
+
+65
+00:04:44,070 --> 00:04:47,790
+you, feel what taste bread, need friends,
+
+66
+00:04:48,570 --> 00:04:51,750
+suggested thus, how can you say to me I love you?
+
+67
+00:04:52,070 --> 00:04:57,040
+Very good. Very good. I'm sure with more practice
+
+68
+00:04:57,040 --> 00:05:01,080
+and more rehearsal, you can be better, improve
+
+69
+00:05:01,080 --> 00:05:03,780
+your pronunciation, and really depict the passion
+
+70
+00:05:03,780 --> 00:05:06,420
+of this. At the end of this course, this class,
+
+71
+00:05:06,460 --> 00:05:09,300
+I'll show you a video of like three or four
+
+72
+00:05:09,300 --> 00:05:12,820
+recitations of this really masterpiece by
+
+73
+00:05:12,820 --> 00:05:16,900
+Shakespeare. So when we spoke about Shakespeare,
+
+74
+00:05:17,060 --> 00:05:19,860
+we said his plays are generally divided into
+
+75
+00:05:19,860 --> 00:05:25,470
+tragedies, comedies, and hysteries. But there are
+
+76
+00:05:25,470 --> 00:05:28,250
+other divisions. So a tragedy is a play, like
+
+77
+00:05:28,250 --> 00:05:33,510
+Hamlet, is a play where the main character or the
+
+78
+00:05:33,510 --> 00:05:37,210
+main characters die on the stage. It's
+
+79
+00:05:37,210 --> 00:05:40,310
+complicated. There's chaos. Life is turned upside
+
+80
+00:05:40,310 --> 00:05:43,310
+down. People die. People kill. People get killed.
+
+81
+00:05:43,730 --> 00:05:47,070
+And that's a tragedy. A comedy, on the other hand,
+
+82
+00:05:47,330 --> 00:05:50,490
+is another play by Shakespeare, another type of
+
+83
+00:05:50,490 --> 00:05:53,430
+plays where There could be trouble. There could be
+
+84
+00:05:53,430 --> 00:05:56,130
+problems. There could be complications, chaos,
+
+85
+00:05:56,550 --> 00:06:00,770
+disorder. But at the end of the play, everything
+
+86
+00:06:00,770 --> 00:06:06,470
+goes as everybody wishes in the beginning. So they
+
+87
+00:06:06,470 --> 00:06:10,810
+generally end happily, happily ever after. This is
+
+88
+00:06:10,810 --> 00:06:13,390
+a comedy. OK, there are complications. But
+
+89
+00:06:13,390 --> 00:06:18,150
+generally, nobody dies. There's no blood. Now, a
+
+90
+00:06:18,150 --> 00:06:22,400
+history. Or histories. History plays, as the name
+
+91
+00:06:22,400 --> 00:06:24,880
+suggests, they are about historical events and
+
+92
+00:06:24,880 --> 00:06:27,780
+generally about English kings. We have King
+
+93
+00:06:27,780 --> 00:06:31,040
+Richard II, King Richard III. And some of these
+
+94
+00:06:31,040 --> 00:06:34,020
+histories go to Europe, take stories from Europe,
+
+95
+00:06:34,160 --> 00:06:36,480
+mainly from Rome. And that's why they're called
+
+96
+00:06:36,480 --> 00:06:40,920
+Roman plays. A Roman play is generally, again, a
+
+97
+00:06:40,920 --> 00:06:43,640
+historical event that took place in the Roman
+
+98
+00:06:43,640 --> 00:06:48,260
+Empire, sometimes probably mainly in Italy itself.
+
+99
+00:06:49,660 --> 00:06:54,180
+Now, some of the plays were classified generally
+
+100
+00:06:54,180 --> 00:06:59,240
+as comedies, because again nobody dies, like The
+
+101
+00:06:59,240 --> 00:07:03,160
+Merchant of Venice. The Merchant of Venice, in a
+
+102
+00:07:03,160 --> 00:07:06,460
+way, ends happily. So people for a long time
+
+103
+00:07:06,460 --> 00:07:09,300
+thought it to be a comedy. But nowadays, because
+
+104
+00:07:09,300 --> 00:07:11,720
+there are new theories and new ways of thinking,
+
+105
+00:07:12,540 --> 00:07:14,720
+people change their opinion about this play.
+
+106
+00:07:15,200 --> 00:07:19,380
+Because what happens is, yes, Bassanio and Antonio
+
+107
+00:07:19,380 --> 00:07:25,140
+are not hurt. They get the things they wanted. But
+
+108
+00:07:25,140 --> 00:07:27,360
+Shiloh, the Jewish character, what happens to him?
+
+109
+00:07:28,200 --> 00:07:31,360
+He loses his daughter. He converts to
+
+110
+00:07:31,360 --> 00:07:37,340
+Christianity. He loses most of his money. And he
+
+111
+00:07:37,340 --> 00:07:41,660
+himself has to leave Judaism, his religion, and
+
+112
+00:07:41,660 --> 00:07:46,380
+convert to Christianity. So for Shylock, is this a
+
+113
+00:07:46,380 --> 00:07:48,960
+good ending or a sad ending, a tragic ending? It's
+
+114
+00:07:48,960 --> 00:07:52,380
+a tragedy. It is a tragedy, a tragic ending. So
+
+115
+00:07:52,380 --> 00:07:56,300
+nowadays, because of new perspectives, new ways of
+
+116
+00:07:56,300 --> 00:07:59,340
+understanding and studying literature, many people
+
+117
+00:07:59,340 --> 00:08:02,500
+started to say, no, this is not a comedy. It's a
+
+118
+00:08:02,500 --> 00:08:06,440
+serious comedy. It's a tragic comedy. Or it's a
+
+119
+00:08:06,440 --> 00:08:10,820
+problem or serious comedy. So again, the major
+
+120
+00:08:10,820 --> 00:08:14,570
+divisions are comedies. tragedies and hysteries.
+
+121
+00:08:14,810 --> 00:08:19,050
+But between these, we can add extra divisions. My
+
+122
+00:08:19,050 --> 00:08:23,010
+question again, why are some plays now considered
+
+123
+00:08:23,010 --> 00:08:27,530
+to be serious comedies or problem comedies? Can
+
+124
+00:08:27,530 --> 00:08:27,990
+you say that?
+
+125
+00:08:31,270 --> 00:08:31,890
+Exactly.
+
+126
+00:08:36,710 --> 00:08:40,150
+Again, go on. I think because our lifestyle
+
+127
+00:08:40,150 --> 00:08:45,170
+changed. Very good. Now Shakespeare wrote his
+
+128
+00:08:45,170 --> 00:08:50,790
+plays about more than 400 years ago. Have people
+
+129
+00:08:50,790 --> 00:08:54,570
+changed ever since? Of course. And even his
+
+130
+00:08:54,570 --> 00:08:58,090
+audience as Christians, white Christians living in
+
+131
+00:08:58,090 --> 00:09:04,630
+London. And if you change the audience, you bring,
+
+132
+00:09:04,730 --> 00:09:08,390
+for example, Jewish audience, Muslim audience,
+
+133
+00:09:08,750 --> 00:09:12,510
+Africans, Asians, are they going to react in the
+
+134
+00:09:12,510 --> 00:09:16,990
+same way? Certainly not, because we have different
+
+135
+00:09:16,990 --> 00:09:19,210
+backgrounds, different ideologies, different
+
+136
+00:09:19,210 --> 00:09:22,690
+something. So at a time when probably the Jewish
+
+137
+00:09:22,690 --> 00:09:25,850
+people were considered to be bad, maybe people
+
+138
+00:09:25,850 --> 00:09:29,930
+were happy that this happened to Shylock. But now,
+
+139
+00:09:30,550 --> 00:09:33,110
+because people are more understanding, more than
+
+140
+00:09:33,110 --> 00:09:36,350
+us Muslims, we don't want anyone to accuse us of
+
+141
+00:09:36,350 --> 00:09:38,630
+being terrorists because someone did something
+
+142
+00:09:38,630 --> 00:09:42,770
+wrong. So from a human perspective, as
+
+143
+00:09:42,770 --> 00:09:44,990
+Palestinians, we'll talk about this later on, how
+
+144
+00:09:44,990 --> 00:09:48,870
+we Palestinians can easily identify and feel sorry
+
+145
+00:09:48,870 --> 00:09:53,370
+for Shylock, because he was a victim, exactly as
+
+146
+00:09:53,370 --> 00:09:58,670
+we are victims now to the Israeli occupation. So
+
+147
+00:09:58,670 --> 00:10:02,050
+history plays, again, in general, are divided into
+
+148
+00:10:02,050 --> 00:10:10,710
+two parts. Plays that discuss kings. mainly from
+
+149
+00:10:10,710 --> 00:10:14,370
+England. And we can see in the name of the plays
+
+150
+00:10:14,370 --> 00:10:18,490
+Richard II, Richard III, et cetera. Or it could be
+
+151
+00:10:18,490 --> 00:10:23,730
+taken from Europe. Some of these plays are called
+
+152
+00:10:23,730 --> 00:10:27,110
+Roman plays.
+
+153
+00:10:27,770 --> 00:10:32,550
+But basically, a history play is a play where
+
+154
+00:10:32,550 --> 00:10:36,220
+there are historical events. hysterical events
+
+155
+00:10:36,220 --> 00:10:41,160
+being dramatized on a stage. Now, what does
+
+156
+00:10:41,160 --> 00:10:45,180
+Shakespeare do to the kings? Remember the chain of
+
+157
+00:10:45,180 --> 00:10:50,140
+beings? The great chain of beings? Because the
+
+158
+00:10:50,140 --> 00:10:53,280
+King of England became the head of the Church of
+
+159
+00:10:53,280 --> 00:10:56,300
+England, the most important man in England, and he
+
+160
+00:10:56,300 --> 00:11:00,110
+became God's representative. You had to obey the
+
+161
+00:11:00,110 --> 00:11:02,910
+king. You can't disobey the king. And we've seen
+
+162
+00:11:02,910 --> 00:11:07,330
+how Hamlet was having difficulty deciding whether
+
+163
+00:11:07,330 --> 00:11:11,270
+to kill the king or not, despite the fact that the
+
+164
+00:11:11,270 --> 00:11:14,390
+king killed his father. Because it wasn't easy to
+
+165
+00:11:14,390 --> 00:11:17,410
+kill the king. The king is, in a way, a god-like
+
+166
+00:11:17,410 --> 00:11:21,350
+figure. He's like God on earth. So what happens
+
+167
+00:11:21,350 --> 00:11:26,050
+now is that Shakespeare humanizes the kings.
+
+168
+00:11:26,930 --> 00:11:29,310
+Because for us, if we have a king now, we don't
+
+169
+00:11:29,310 --> 00:11:31,650
+see him. We can't see him. We can't meet him
+
+170
+00:11:31,650 --> 00:11:34,270
+because we are ordinary people. So for us, the
+
+171
+00:11:34,270 --> 00:11:37,850
+king appears to be a distant figure. Someone to
+
+172
+00:11:37,850 --> 00:11:40,790
+fear, right? Someone intimidating. Someone that
+
+173
+00:11:40,790 --> 00:11:44,910
+terrorizes us just by being there. Now Shakespeare
+
+174
+00:11:44,910 --> 00:11:49,050
+brings those kings down to who? to the audience,
+
+175
+00:11:49,170 --> 00:11:53,030
+to the people. He humanizes them. He gives them
+
+176
+00:11:53,030 --> 00:11:57,730
+more human aspects, more human experiences than we
+
+177
+00:11:57,730 --> 00:12:02,370
+think of. So he depicts them as humans, not as
+
+178
+00:12:02,370 --> 00:12:06,850
+gods. He depicts them as sometimes good, sometimes
+
+179
+00:12:06,850 --> 00:12:09,790
+bad, sometimes good, sometimes evil even,
+
+180
+00:12:10,550 --> 00:12:14,310
+sometimes as smart, sometimes as clever, sometimes
+
+181
+00:12:14,310 --> 00:12:20,500
+as foolish, in a way Shakespeare was humanizing
+
+182
+00:12:20,500 --> 00:12:24,700
+the kings, presenting them to the people in a way
+
+183
+00:12:24,700 --> 00:12:28,900
+that makes them humans. And it is said here in the
+
+184
+00:12:28,900 --> 00:12:32,000
+book, which is partly true, that Shakespeare was
+
+185
+00:12:32,000 --> 00:12:36,180
+careful not to offend the kings. So when he does
+
+186
+00:12:36,180 --> 00:12:38,900
+something, he brings kings from the past. When he
+
+187
+00:12:38,900 --> 00:12:41,440
+wants to criticize kings more, he brings kings
+
+188
+00:12:41,440 --> 00:12:45,500
+from Europe, like the king of Denmark. It's in
+
+189
+00:12:45,500 --> 00:12:51,740
+Denmark. probably Macbeth and other stories. So
+
+190
+00:12:51,740 --> 00:12:55,880
+why doesn't Shakespeare directly and openly
+
+191
+00:12:55,880 --> 00:12:59,900
+criticize the kings of England or the Queen? Can
+
+192
+00:12:59,900 --> 00:13:00,420
+you tell why?
+
+193
+00:13:05,930 --> 00:13:09,550
+Imagine Shakespeare directly and openly saying bad
+
+194
+00:13:09,550 --> 00:13:13,930
+things, negatively portraying the kings. He might
+
+195
+00:13:13,930 --> 00:13:18,710
+get destroyed. He might get probably killed or at
+
+196
+00:13:18,710 --> 00:13:21,570
+least imprisoned or censored. You know censorship
+
+197
+00:13:21,570 --> 00:13:25,850
+where okay write this, don't write that. Play
+
+198
+00:13:25,850 --> 00:13:29,430
+this, don't play that. But Shakespeare was smart.
+
+199
+00:13:30,490 --> 00:13:33,010
+He was smarter than anyone could imagine. So
+
+200
+00:13:33,010 --> 00:13:34,250
+sometimes he would do it
+
+201
+00:13:39,630 --> 00:13:42,590
+Of course, because this is self-interest. But
+
+202
+00:13:42,590 --> 00:13:46,190
+Shakespeare does not stop there. Sometimes we have
+
+203
+00:13:46,190 --> 00:13:50,310
+him indirectly, implicitly criticizing the kings.
+
+204
+00:13:51,030 --> 00:13:53,750
+Remember again, the king is supposed to be like,
+
+205
+00:13:53,770 --> 00:13:56,870
+you know, like a statue, distant God-like figure.
+
+206
+00:13:58,990 --> 00:14:01,650
+But when Shakespeare brings them down to people on
+
+207
+00:14:01,650 --> 00:14:04,950
+the stage, when people play the kings, and
+
+208
+00:14:04,950 --> 00:14:07,150
+sometimes, did you study King Lear? Do you know
+
+209
+00:14:07,150 --> 00:14:09,750
+anything about King Lear? In King Lear, the king,
+
+210
+00:14:09,890 --> 00:14:15,330
+in a way, is stupid. He's foolish. So it indicates
+
+211
+00:14:15,330 --> 00:14:19,290
+that the king can be weak. The king can be evil.
+
+212
+00:14:19,970 --> 00:14:23,210
+They're not pure good. When Shakespeare does this,
+
+213
+00:14:23,750 --> 00:14:28,890
+in a way or another, He's shaking the image of the
+
+214
+00:14:28,890 --> 00:14:32,730
+king. He's telling the people kings are human
+
+215
+00:14:32,730 --> 00:14:35,630
+beings too. They can make mistakes. They can be
+
+216
+00:14:35,630 --> 00:14:40,150
+good and they can be evil. We'll see how he does
+
+217
+00:14:40,150 --> 00:14:43,110
+this in some of the examples. This is important.
+
+218
+00:14:43,270 --> 00:14:45,150
+So Shakespeare brings them down to earth,
+
+219
+00:14:45,570 --> 00:14:48,990
+humanizes them. He's careful, but indirectly there
+
+220
+00:14:48,990 --> 00:14:53,720
+is criticism. So if I ask you if Shakespeare never
+
+221
+00:14:53,720 --> 00:14:56,860
+criticizes the king or the monarchy, it's false.
+
+222
+00:14:57,320 --> 00:15:01,060
+He does sometimes indirectly, sometimes openly,
+
+223
+00:15:01,220 --> 00:15:03,460
+but he brings kings from outside England. But
+
+224
+00:15:03,460 --> 00:15:06,660
+doesn't he criticize them by killing them in a
+
+225
+00:15:06,660 --> 00:15:09,220
+play? They die, yeah. They're humans, they eat,
+
+226
+00:15:09,860 --> 00:15:14,120
+they're weak, they commit murders. Didn't the king
+
+227
+00:15:14,120 --> 00:15:17,160
+get mad when he saw the play? We'll see. Probably,
+
+228
+00:15:17,240 --> 00:15:19,960
+we can talk about this. Shakespeare was. Hamlet
+
+229
+00:15:19,960 --> 00:15:24,080
+killed the king. And that would have happened. But
+
+230
+00:15:24,080 --> 00:15:25,820
+wasn't that just? How do you feel about Hamlet
+
+231
+00:15:25,820 --> 00:15:29,560
+killing the king? Was it justice or not? No, it
+
+232
+00:15:29,560 --> 00:15:32,880
+was justice. But for him, why would the king die?
+
+233
+00:15:32,980 --> 00:15:35,760
+I'm a king. Because the king already killed a
+
+234
+00:15:35,760 --> 00:15:39,300
+king. And by the way, Hamlet's father killed
+
+235
+00:15:39,300 --> 00:15:42,640
+another king. So it's just all connected in a way
+
+236
+00:15:42,640 --> 00:15:46,880
+or another. Justice was served. in a way or
+
+237
+00:15:46,880 --> 00:15:47,220
+another.
+
+238
+00:15:50,540 --> 00:15:53,680
+In Shakespeare's plays, when he speaks about
+
+239
+00:15:53,680 --> 00:15:56,880
+England, he's very respectful. He loves England.
+
+240
+00:15:57,300 --> 00:16:00,360
+It's his nation. There's always this theme.
+
+241
+00:16:00,440 --> 00:16:02,860
+Sometimes he makes fun of England. In Hamlet, he
+
+242
+00:16:02,860 --> 00:16:05,440
+does this because Hamlet was in Denmark, and the
+
+243
+00:16:05,440 --> 00:16:08,720
+king wanted to send him to England to be killed
+
+244
+00:16:08,720 --> 00:16:12,250
+there, to die. probably suggesting that people go
+
+245
+00:16:12,250 --> 00:16:15,910
+to England to die. It's where death resides, et
+
+246
+00:16:15,910 --> 00:16:19,010
+cetera. But generally, there's good stuff about
+
+247
+00:16:19,010 --> 00:16:22,530
+England. Look at this example here, how
+
+248
+00:16:22,530 --> 00:16:25,170
+Shakespeare, again, has much concern, much love
+
+249
+00:16:25,170 --> 00:16:28,330
+for his nation. When he says, it's in the book, if
+
+250
+00:16:28,330 --> 00:16:33,590
+you want to follow that, page 25, this royal
+
+251
+00:16:33,590 --> 00:16:34,730
+throne of kings.
+
+252
+00:16:39,560 --> 00:16:44,220
+Talking about? England. This royal throne of
+
+253
+00:16:44,220 --> 00:16:49,920
+kings. This septed island. This island.
+
+254
+00:16:52,660 --> 00:16:58,320
+Okay? In another example, probably next below.
+
+255
+00:17:00,740 --> 00:17:05,000
+Now here is King Henry. is depicted again as a
+
+256
+00:17:05,000 --> 00:17:09,780
+courageous king who fights for his own people and
+
+257
+00:17:09,780 --> 00:17:14,080
+for England itself, or herself. So the kings are
+
+258
+00:17:14,080 --> 00:17:17,740
+powerful. They're there not for their own
+
+259
+00:17:17,740 --> 00:17:20,060
+interests, but also to protect the land against
+
+260
+00:17:20,060 --> 00:17:23,300
+the enemies and to protect the people against the
+
+261
+00:17:23,300 --> 00:17:27,520
+enemies. I love this couple. Look at this. Again,
+
+262
+00:17:27,760 --> 00:17:31,300
+he's encouraging people to be part of the battle,
+
+263
+00:17:31,380 --> 00:17:34,360
+to fight back. Because there was a breach in the
+
+264
+00:17:34,360 --> 00:17:36,540
+wall, seemingly. You know a breach when you have a
+
+265
+00:17:36,540 --> 00:17:40,460
+wall surrounding the city? Or when someone breaks,
+
+266
+00:17:40,580 --> 00:17:44,340
+makes a hole? This is called a breach. A breach.
+
+267
+00:17:45,080 --> 00:17:48,740
+So once more onto the breach, dear friends. Once
+
+268
+00:17:48,740 --> 00:17:52,660
+more. Let's go. Let's defend. Let's attack back.
+
+269
+00:17:52,820 --> 00:17:56,080
+Let's fight back. Encouraging them. And notice how
+
+270
+00:17:56,080 --> 00:18:01,650
+he says, our friends, or sorry, dear friends. He's
+
+271
+00:18:01,650 --> 00:18:06,470
+humble. He loves his people and his soldiers. Or
+
+272
+00:18:06,470 --> 00:18:10,490
+close the wall up with our English dead. If we
+
+273
+00:18:10,490 --> 00:18:14,630
+don't defend England heroically, England is going
+
+274
+00:18:14,630 --> 00:18:17,910
+to die. The personification here is beautiful of
+
+275
+00:18:17,910 --> 00:18:21,070
+England being a person that could be killed.
+
+276
+00:18:22,100 --> 00:18:26,660
+However, not all kings in Shakespeare are heroes.
+
+277
+00:18:27,040 --> 00:18:30,460
+And sometimes we love the ones who are villains in
+
+278
+00:18:30,460 --> 00:18:34,120
+a way, not because we love evil, but because they
+
+279
+00:18:34,120 --> 00:18:37,820
+are more interesting as characters, as literary
+
+280
+00:18:37,820 --> 00:18:44,080
+figures. And this is King Richard II. This is not
+
+281
+00:18:44,080 --> 00:18:50,960
+a strong king, a godlike figure. King. Richard II
+
+282
+00:18:50,960 --> 00:18:56,220
+is depicted by Shakespeare as humble, as modest,
+
+283
+00:18:56,640 --> 00:19:00,600
+as a weak king, as an ordinary man who suffers
+
+284
+00:19:00,600 --> 00:19:03,820
+from certain issues.
+
+285
+00:19:06,140 --> 00:19:08,760
+Can someone read this? Or do you want me to read
+
+286
+00:19:08,760 --> 00:19:15,460
+first? OK, I'll read first. Listen carefully. This
+
+287
+00:19:15,460 --> 00:19:20,010
+is the king, King Richard II speaking. Remember
+
+288
+00:19:20,010 --> 00:19:22,670
+this poetry? We did it last time. We call this is
+
+289
+00:19:22,670 --> 00:19:27,430
+blank verse. Shakespeare uses blank, what is blank
+
+290
+00:19:27,430 --> 00:19:31,810
+verse? Poetry with no rhyme.
+
+291
+00:19:35,630 --> 00:19:38,030
+Poetry, everything, music and everything, but no
+
+292
+00:19:38,030 --> 00:19:39,950
+rhyme. You know why? Because he writes thousands
+
+293
+00:19:39,950 --> 00:19:44,780
+of lines for the play. For God's sake, Let us sit
+
+294
+00:19:44,780 --> 00:19:48,300
+upon the ground and tell sad stories of the death
+
+295
+00:19:48,300 --> 00:19:51,700
+of kings, for you have but mistook me all this
+
+296
+00:19:51,700 --> 00:19:55,520
+while. I live with bread like you, feel want,
+
+297
+00:19:55,840 --> 00:20:00,340
+taste grief, need friends, subjected thus. How can
+
+298
+00:20:00,340 --> 00:20:07,640
+you say to me I am a king? Go on. For God's sake,
+
+299
+00:20:07,760 --> 00:20:11,390
+let us sit upon the ground. And tell sad stories
+
+300
+00:20:11,390 --> 00:20:15,210
+in the days of kings. For you have but mistook me
+
+301
+00:20:15,210 --> 00:20:19,230
+all this while. I live with a friend like you. You
+
+302
+00:20:19,230 --> 00:20:23,350
+feel warm. It's worth being a friend subject to
+
+303
+00:20:23,350 --> 00:20:26,610
+dust. How can you say to me I'm a king? Beautiful
+
+304
+00:20:26,610 --> 00:20:31,050
+reading. More, please. For you smell great oxygen
+
+305
+00:20:31,050 --> 00:20:34,450
+up on the ground. And tell sad stories of the days
+
+306
+00:20:34,450 --> 00:20:38,110
+of kings. For you have but mistook me all this
+
+307
+00:20:38,110 --> 00:20:38,530
+while.
+
+308
+00:20:46,880 --> 00:20:49,440
+Very good. Someone louder, please.
+
+309
+00:20:58,260 --> 00:21:04,520
+I love good bread like you. We want taste, read,
+
+310
+00:21:04,680 --> 00:21:10,190
+meet friends, subjected thus. I love this reading.
+
+311
+00:21:11,270 --> 00:21:17,330
+Because is this poetry like a reflection of a
+
+312
+00:21:17,330 --> 00:21:22,310
+strong, powerful, arrogant king or weak, at least
+
+313
+00:21:22,310 --> 00:21:27,390
+modest? So how can you say to me I am a king? For
+
+314
+00:21:27,390 --> 00:21:30,990
+God's sake, meaning please, this is a man begging.
+
+315
+00:21:31,910 --> 00:21:36,170
+For God's sake, Inshallah, let us sit upon the
+
+316
+00:21:36,170 --> 00:21:42,000
+ground. Until sad stories of the death of kings
+
+317
+00:21:42,000 --> 00:21:47,660
+for you have but mistook me all this while. I live
+
+318
+00:21:47,660 --> 00:21:52,580
+with bread like you. Feel want, taste grief, need
+
+319
+00:21:52,580 --> 00:21:56,810
+friends, subjected thus. how can you say to me I
+
+320
+00:21:56,810 --> 00:21:58,490
+am a king what do you think of this king do you
+
+321
+00:21:58,490 --> 00:22:00,270
+like this king do you like do you want this king
+
+322
+00:22:00,270 --> 00:22:04,130
+to be your king do you think or friend at least or
+
+323
+00:22:04,130 --> 00:22:07,130
+do you want to be associated with this king what
+
+324
+00:22:07,130 --> 00:22:11,670
+do you this text look at the text here He's so
+
+325
+00:22:11,670 --> 00:22:13,650
+humble. Very good. How can you tell he's so
+
+326
+00:22:13,650 --> 00:22:16,150
+humble? What is in the language? Remember, we're
+
+327
+00:22:16,150 --> 00:22:18,030
+studying literature. The most important thing in
+
+328
+00:22:18,030 --> 00:22:21,990
+literature is to support our opinion by textual
+
+329
+00:22:21,990 --> 00:22:25,330
+evidence. So you say he's humble. Where is this in
+
+330
+00:22:25,330 --> 00:22:28,370
+the text? Exactly. Number one, this is a king who
+
+331
+00:22:28,370 --> 00:22:32,170
+is inviting the people to sit upon the ground. How
+
+332
+00:22:32,170 --> 00:22:35,970
+humble of him? I live with bread like you. Oh,
+
+333
+00:22:36,110 --> 00:22:39,190
+cool. So he's using the basic common shared things
+
+334
+00:22:39,190 --> 00:22:43,170
+between him as a king and the people. I live with
+
+335
+00:22:43,170 --> 00:22:47,330
+bread like you. At the time they thought kings
+
+336
+00:22:47,330 --> 00:22:50,890
+were sent from God, he's saying that I'm a person
+
+337
+00:22:50,890 --> 00:22:54,250
+like you are. I eat bread. He's a human being like
+
+338
+00:22:54,250 --> 00:22:56,990
+us. I eat friends. More. What else is there in the
+
+339
+00:22:56,990 --> 00:22:59,450
+text that shows that this is a really cool king?
+
+340
+00:22:59,670 --> 00:23:04,630
+He's fun to be around. Yeah. He needs friends like
+
+341
+00:23:04,630 --> 00:23:09,570
+everybody else. And that is the most important.
+
+342
+00:23:09,690 --> 00:23:12,270
+He's communicating his feelings and emotions to
+
+343
+00:23:12,270 --> 00:23:14,570
+the people. He's not distancing himself from them.
+
+344
+00:23:14,790 --> 00:23:20,610
+More. Yeah. How can you say to me I'm a king? This
+
+345
+00:23:20,610 --> 00:23:24,990
+expresses the difference between a god and a king
+
+346
+00:23:24,990 --> 00:23:29,630
+and the similarity between a god and a king. Okay,
+
+347
+00:23:29,730 --> 00:23:32,530
+there is here an emphasis on the similarity
+
+348
+00:23:32,530 --> 00:23:35,710
+between the king and other people. They're the
+
+349
+00:23:35,710 --> 00:23:38,730
+same. That is a very interesting reading. But
+
+350
+00:23:38,730 --> 00:23:41,530
+again, remember, in literature, we usually, I like
+
+351
+00:23:41,530 --> 00:23:47,710
+to use this iceberg metaphor
+
+352
+00:23:47,710 --> 00:23:52,230
+to explain this. An iceberg is a mountain of ice
+
+353
+00:23:52,230 --> 00:23:58,970
+in the ocean where we can only see the tip. It's
+
+354
+00:23:58,970 --> 00:24:01,710
+the tip of the iceberg. In an iceberg, generally,
+
+355
+00:24:02,290 --> 00:24:09,010
+people, texts, especially literature, all these
+
+356
+00:24:09,010 --> 00:24:13,150
+things can be described as icebergs.
+
+357
+00:24:13,970 --> 00:24:16,910
+You can't fully understand people from just seeing
+
+358
+00:24:16,910 --> 00:24:18,930
+them or even talking to them. Sometimes you know
+
+359
+00:24:18,930 --> 00:24:21,350
+somebody for a long time and then say, I don't
+
+360
+00:24:21,350 --> 00:24:24,970
+understand this person. Because deep, we have more
+
+361
+00:24:24,970 --> 00:24:28,710
+to hide than what we have here. Now this text, any
+
+362
+00:24:28,710 --> 00:24:32,410
+literary text, should be looked at as an iceberg.
+
+363
+00:24:33,470 --> 00:24:37,810
+What we see is here. It's fun. But what is
+
+364
+00:24:37,810 --> 00:24:41,710
+beneath, what is hidden beneath the implied, the
+
+365
+00:24:41,710 --> 00:24:45,480
+deep, The deeper part of this is usually more
+
+366
+00:24:45,480 --> 00:24:48,540
+important and can tell us more. So upon the first
+
+367
+00:24:48,540 --> 00:24:52,080
+reading, we say that this is a humble, modest king
+
+368
+00:24:52,080 --> 00:24:54,380
+because he wants, he's begging the people, for
+
+369
+00:24:54,380 --> 00:25:00,240
+God's sake, and he's using us, us, connecting them
+
+370
+00:25:00,240 --> 00:25:04,960
+to himself and the ground and the bread. But my
+
+371
+00:25:04,960 --> 00:25:08,480
+question here, is the king truthful? Is he
+
+372
+00:25:08,480 --> 00:25:12,160
+genuine? Is he really modest? Can the text reveal
+
+373
+00:25:12,160 --> 00:25:17,960
+more about the king that we can't see from a first
+
+374
+00:25:17,960 --> 00:25:21,640
+reading? Can we read between the lines and
+
+375
+00:25:21,640 --> 00:25:26,320
+probably get a different message, a different
+
+376
+00:25:26,320 --> 00:25:28,860
+interpretation, a different meaning of the text,
+
+377
+00:25:29,600 --> 00:25:32,200
+something opposite to what we say here?
+
+378
+00:25:35,390 --> 00:25:43,510
+OK. What does it mean? He's afraid from the death.
+
+379
+00:25:43,990 --> 00:25:46,950
+Interesting. So probably he's not truthful. He's
+
+380
+00:25:46,950 --> 00:25:51,830
+not genuine. Because he's probably afraid. There's
+
+381
+00:25:51,830 --> 00:25:55,230
+fear here. He's afraid he might die. He might lose
+
+382
+00:25:55,230 --> 00:25:57,730
+his power. So now that he's about to lose his
+
+383
+00:25:57,730 --> 00:26:00,330
+power, now you want to tell us that you want to
+
+384
+00:26:00,330 --> 00:26:02,350
+sit upon the ground and tell sad stories of death
+
+385
+00:26:02,350 --> 00:26:05,580
+of kings? Interesting. More. What else?
+
+386
+00:26:09,400 --> 00:26:12,960
+Very good. Interesting. But where can you find
+
+387
+00:26:12,960 --> 00:26:16,420
+this in the text? So she's saying that this is a
+
+388
+00:26:16,420 --> 00:26:18,560
+king who is escaping his responsibility.
+
+389
+00:26:23,620 --> 00:26:27,680
+So the question, a king is a king. He's
+
+390
+00:26:27,680 --> 00:26:30,620
+responsible for everybody, for everything, more or
+
+391
+00:26:30,620 --> 00:26:36,560
+less. Now that there is probably trouble. There's
+
+392
+00:26:36,560 --> 00:26:39,040
+a responsibility saying, how can you say to
+
+393
+00:26:39,040 --> 00:26:41,320
+Myanmar King? So the question here indicates that
+
+394
+00:26:41,320 --> 00:26:44,220
+he's escaping from his responsibility. What else
+
+395
+00:26:44,220 --> 00:26:51,360
+can you see? Okay. What is this? Can you
+
+396
+00:26:51,360 --> 00:26:51,660
+elaborate?
+
+397
+00:26:57,600 --> 00:26:58,140
+Okay.
+
+398
+00:27:04,940 --> 00:27:07,400
+Can you elaborate more on this? What do you
+
+399
+00:27:07,400 --> 00:27:09,760
+understand from this line? For you have but
+
+400
+00:27:09,760 --> 00:27:16,820
+mistook me all this while. Please. Is he saying
+
+401
+00:27:16,820 --> 00:27:18,680
+this? Where is he saying he has done mistakes?
+
+402
+00:27:30,320 --> 00:27:33,160
+Interesting, but what does this tell us?
+
+403
+00:27:41,360 --> 00:27:45,000
+Is he admitting, is he confessing his errors, his
+
+404
+00:27:45,000 --> 00:27:48,020
+mistakes? Is he telling them I made horrible
+
+405
+00:27:48,020 --> 00:27:53,220
+decisions? He doesn't. You, it's your problem, you
+
+406
+00:27:53,220 --> 00:27:59,750
+misunderstood me. Like people, even not that. He's
+
+407
+00:27:59,750 --> 00:28:02,550
+not talking about his own errors, shortcomings. In
+
+408
+00:28:02,550 --> 00:28:05,470
+a way, he's pointing the finger of accusation.
+
+409
+00:28:06,010 --> 00:28:10,630
+He's blaming the people. If you think I'm bad,
+
+410
+00:28:10,890 --> 00:28:14,830
+it's because you misunderstand me, you mistake me,
+
+411
+00:28:15,230 --> 00:28:19,100
+you wrong me. This is what he's saying in a sense.
+
+412
+00:28:19,460 --> 00:28:22,540
+He's not confessing or saying, oh, sorry. Forgive
+
+413
+00:28:22,540 --> 00:28:25,580
+me. I made mistakes. This is what he should say. A
+
+414
+00:28:25,580 --> 00:28:27,860
+man in charge, in responsibility, with
+
+415
+00:28:27,860 --> 00:28:30,720
+responsibility, if he wants to really be good,
+
+416
+00:28:31,080 --> 00:28:36,200
+first, I'm sorry I made mistakes. Second, you give
+
+417
+00:28:36,200 --> 00:28:41,780
+people their rights. But here, the king is blaming
+
+418
+00:28:41,780 --> 00:28:48,720
+the people for misunderstanding him. For you have,
+
+419
+00:28:49,060 --> 00:28:51,880
+and this is what we call, he's pointing, pointing
+
+420
+00:28:51,880 --> 00:28:55,300
+the finger of accusation at the people. It's your
+
+421
+00:28:55,300 --> 00:28:57,880
+problem. If you notice one thing about the
+
+422
+00:28:57,880 --> 00:29:00,340
+pronouns, what do the pronouns tell you? Listen,
+
+423
+00:29:00,800 --> 00:29:05,540
+when you study a text, literature, Number one,
+
+424
+00:29:05,600 --> 00:29:08,360
+look at the pronouns. Are they singular? Are they
+
+425
+00:29:08,360 --> 00:29:10,080
+plural? What does that mean? What does that
+
+426
+00:29:10,080 --> 00:29:12,480
+indicate? Do we have sometimes plural that turns
+
+427
+00:29:12,480 --> 00:29:15,200
+into singular or singular that goes into plural?
+
+428
+00:29:15,440 --> 00:29:18,640
+Look at the tense. Is it past? Is it present? Is
+
+429
+00:29:18,640 --> 00:29:23,540
+it a mixture? Why? Look at the choice of words. If
+
+430
+00:29:23,540 --> 00:29:25,440
+you understand, if you analyze the language in
+
+431
+00:29:25,440 --> 00:29:29,730
+this way, it gives you more from here, from the
+
+432
+00:29:29,730 --> 00:29:33,110
+deeper part of the text. If you look at the
+
+433
+00:29:33,110 --> 00:29:36,630
+pronouns, number one, he says, let us sit upon the
+
+434
+00:29:36,630 --> 00:29:39,270
+ground. That's good. Because together, we sit upon
+
+435
+00:29:39,270 --> 00:29:41,390
+the ground. But when he talks about the
+
+436
+00:29:41,390 --> 00:29:47,190
+responsibility, there is you and me, and there is
+
+437
+00:29:47,190 --> 00:29:51,650
+also I and you. They're separating. He's isolated.
+
+438
+00:29:52,030 --> 00:29:55,450
+In literature, we say he's distancing himself. You
+
+439
+00:29:55,450 --> 00:30:01,080
+know distance? It can also be used as a verb. What
+
+440
+00:30:01,080 --> 00:30:04,040
+is he doing? He's distancing himself from the
+
+441
+00:30:04,040 --> 00:30:08,500
+people because they are wrong. They mistake. They
+
+442
+00:30:08,500 --> 00:30:12,220
+misunderstand. They make mistakes. They
+
+443
+00:30:12,220 --> 00:30:16,640
+misunderstand. But does he say, I misunderstand? I
+
+444
+00:30:16,640 --> 00:30:21,260
+made mistakes, errors? He doesn't. So what happens
+
+445
+00:30:21,260 --> 00:30:26,600
+here is that Any literary text could have two or
+
+446
+00:30:26,600 --> 00:30:30,320
+three or even more interpretations, could have
+
+447
+00:30:30,320 --> 00:30:35,400
+more meanings. But when you read the text,
+
+448
+00:30:35,520 --> 00:30:38,380
+sometimes you see things I don't, or I see things
+
+449
+00:30:38,380 --> 00:30:41,860
+that you don't. In your interpretation, when you
+
+450
+00:30:41,860 --> 00:30:46,160
+try to analyze the text, Try to use the text
+
+451
+00:30:46,160 --> 00:30:50,560
+itself to help you justify. So if you say, in the
+
+452
+00:30:50,560 --> 00:30:52,160
+exam, if I tell you, what do you think of this
+
+453
+00:30:52,160 --> 00:30:55,960
+king? An open opinion question. Some of you could
+
+454
+00:30:55,960 --> 00:31:01,670
+say, I think he's a humble king. Okay, how? You
+
+455
+00:31:01,670 --> 00:31:04,730
+tell me. He's begging the people around him to sit
+
+456
+00:31:04,730 --> 00:31:07,190
+up on the ground and he's telling them that he's
+
+457
+00:31:07,190 --> 00:31:14,170
+like them. He eats bread and he needs friends. He
+
+458
+00:31:14,170 --> 00:31:18,750
+eats friends and needs bread. Okay? But some of
+
+459
+00:31:18,750 --> 00:31:21,510
+you might say, I don't like this king. He's not
+
+460
+00:31:21,510 --> 00:31:24,590
+genuine. He's not truthful. Because the language
+
+461
+00:31:24,590 --> 00:31:29,790
+indicates that he's not confessing. he's just
+
+462
+00:31:29,790 --> 00:31:34,550
+pretending he's accusing the people of making
+
+463
+00:31:34,550 --> 00:31:37,650
+mistakes and misunderstanding and in the pronouns
+
+464
+00:31:37,650 --> 00:31:43,410
+here he distances himself from them for you have
+
+465
+00:31:43,410 --> 00:31:46,910
+mistook me here he could have said he could have
+
+466
+00:31:46,910 --> 00:31:53,230
+easily said we live with bread like you oh sorry
+
+467
+00:31:53,230 --> 00:31:57,820
+or we live with bread But in reality, no, it
+
+468
+00:31:57,820 --> 00:31:59,760
+doesn't happen this way. The king, yes, eats
+
+469
+00:31:59,760 --> 00:32:03,440
+bread. But next to the bread, there's a lot of
+
+470
+00:32:03,440 --> 00:32:08,880
+other kinds of food. So the distance here is
+
+471
+00:32:08,880 --> 00:32:13,300
+crucial. I live with bread like you. But because
+
+472
+00:32:13,300 --> 00:32:16,460
+we eat different food, there is this distance. So
+
+473
+00:32:16,460 --> 00:32:22,590
+which opinion is more acceptable here? Both. As
+
+474
+00:32:22,590 --> 00:32:25,850
+long as you support your opinion from the text
+
+475
+00:32:25,850 --> 00:32:33,930
+with textual evidence I think he means
+
+476
+00:32:33,930 --> 00:32:37,610
+that I'm a king, I do mistakes, that's what I'm
+
+477
+00:32:37,610 --> 00:32:41,990
+supposed to do I'm a king, I have to be set from
+
+478
+00:32:41,990 --> 00:32:46,920
+God Yeah, mistook? Okay, who's doing the
+
+479
+00:32:46,920 --> 00:32:49,320
+mistaking? This is by the way, old middle English.
+
+480
+00:32:49,520 --> 00:32:52,680
+It should be you have mistook, mistake, mistook,
+
+481
+00:32:52,760 --> 00:32:57,940
+mistaken, okay? Who's doing this? The people. You.
+
+482
+00:32:59,040 --> 00:33:04,920
+So you are to blame. You are to blame. Please. No,
+
+483
+00:33:04,920 --> 00:33:08,920
+kings are clever,
+
+484
+00:33:09,180 --> 00:33:10,740
+you know, especially in language. But again, this
+
+485
+00:33:10,740 --> 00:33:13,220
+is Shakespeare. He's giving him a royal language.
+
+486
+00:33:14,750 --> 00:33:15,310
+Okay?
+
+487
+00:33:19,050 --> 00:33:22,990
+Now, another king in Shakespeare, another famous
+
+488
+00:33:22,990 --> 00:33:26,410
+king in Shakespeare that is really interesting.
+
+489
+00:33:27,850 --> 00:33:31,630
+He's Richard III. Okay, notice, so sometimes we
+
+490
+00:33:31,630 --> 00:33:34,130
+give a lot of details and we tell the stories and
+
+491
+00:33:34,130 --> 00:33:36,610
+sometimes we just focus on one little thing. This
+
+492
+00:33:36,610 --> 00:33:40,890
+is what we want so far. Now, Richard III is
+
+493
+00:33:40,890 --> 00:33:43,770
+described as a wicked man. Do you know?
+
+494
+00:33:44,500 --> 00:33:46,940
+Machiavelli? Do you know Machiavelli? Have you
+
+495
+00:33:46,940 --> 00:33:50,860
+ever heard of Machiavelli? Machiavelli is, what do
+
+496
+00:33:50,860 --> 00:33:55,380
+you know about him? Okay, Machiavelli is an
+
+497
+00:33:55,380 --> 00:33:57,980
+Italian writer who wrote the famous book called
+
+498
+00:33:57,980 --> 00:34:00,520
+The Prince, in which he kind of said something
+
+499
+00:34:00,520 --> 00:34:06,240
+like, the end justifies the means. How would you
+
+500
+00:34:06,240 --> 00:34:10,490
+translate that into Arabic? The end, please. OK,
+
+501
+00:34:10,790 --> 00:34:14,470
+so if you have a good noble goal in probably
+
+502
+00:34:14,470 --> 00:34:18,710
+getting full mark, in a way, it means it's OK if
+
+503
+00:34:18,710 --> 00:34:19,410
+you cheat.
+
+504
+00:34:22,150 --> 00:34:24,750
+I don't want to talk much about Machiavellian. So
+
+505
+00:34:24,750 --> 00:34:28,970
+the term Machiavellian means someone who is
+
+506
+00:34:28,970 --> 00:34:31,890
+wicked, someone who deceives, someone who tricks
+
+507
+00:34:31,890 --> 00:34:36,450
+people in order to achieve his goals. So we have a
+
+508
+00:34:36,450 --> 00:34:38,430
+king, King Richard, who is a Machiavellian
+
+509
+00:34:38,430 --> 00:34:43,630
+character. In the play, there is this amazing,
+
+510
+00:34:43,830 --> 00:34:48,770
+wonderful couplet or two lines of verse. This is,
+
+511
+00:34:48,870 --> 00:34:50,930
+by the way, funny because he's talking about the
+
+512
+00:34:50,930 --> 00:34:56,620
+enemy. The enemy is his brother, a king. fighting
+
+513
+00:34:56,620 --> 00:34:58,360
+with another king who happens to be his brother.
+
+514
+00:34:58,700 --> 00:35:04,320
+He says, now is
+
+515
+00:35:04,320 --> 00:35:06,920
+the winter of our discontent. And by the way, this
+
+516
+00:35:06,920 --> 00:35:10,560
+is something that Shakespeare coined. Winter of
+
+517
+00:35:10,560 --> 00:35:13,950
+discontent is a Shakespearean phrase. One of the
+
+518
+00:35:13,950 --> 00:35:17,330
+many he came up with. Now is the winter of our
+
+519
+00:35:17,330 --> 00:35:21,970
+discontent. Made glorious summer by this son of
+
+520
+00:35:21,970 --> 00:35:28,470
+York. This son of York is his enemy brother. Now
+
+521
+00:35:28,470 --> 00:35:32,290
+is the winter of our discontent. Made glorious
+
+522
+00:35:32,290 --> 00:35:35,410
+summer by this son of York. What do you notice
+
+523
+00:35:35,410 --> 00:35:40,490
+about this? The language. Now. Now. Now. Urgent.
+
+524
+00:35:40,810 --> 00:35:46,880
+Urgency. Immediate. What else? Do you find, you
+
+525
+00:35:46,880 --> 00:35:50,340
+know, contracts? Remember the binaries, opposites?
+
+526
+00:35:51,960 --> 00:35:56,480
+We have winter and summer. Generally winter
+
+527
+00:35:56,480 --> 00:36:01,320
+symbolizes cold and cold symbolizes generally
+
+528
+00:36:01,320 --> 00:36:09,160
+people's sadness, death, dark. And summer in hot,
+
+529
+00:36:09,320 --> 00:36:15,340
+heat, life. Colors, trees, especially in England.
+
+530
+00:36:15,720 --> 00:36:18,220
+The summer is really, it's not that good, but
+
+531
+00:36:18,220 --> 00:36:21,760
+summer brings life, brings the sun. What else do
+
+532
+00:36:21,760 --> 00:36:26,800
+you notice about the choice of words? Okay, what
+
+533
+00:36:26,800 --> 00:36:27,220
+about it?
+
+534
+00:36:34,100 --> 00:36:38,360
+Okay, I want one of you to come here and write
+
+535
+00:36:38,360 --> 00:36:42,910
+words I'm going to dictate. Yeah, someone, can you
+
+536
+00:36:42,910 --> 00:36:46,190
+come here, someone? Please. What's your name?
+
+537
+00:36:48,050 --> 00:36:48,530
+Okay.
+
+538
+00:36:51,250 --> 00:36:53,950
+Ihsan, I want to dictate, take this one, take this
+
+539
+00:36:53,950 --> 00:36:57,390
+one. Here, write the following words.
+
+540
+00:37:00,230 --> 00:37:00,690
+Bye.
+
+541
+00:37:03,870 --> 00:37:04,350
+Peace.
+
+542
+00:37:08,730 --> 00:37:09,630
+Are you sure?
+
+543
+00:37:15,650 --> 00:37:18,090
+Wait a minute.
+
+544
+00:37:28,950 --> 00:37:42,210
+Okay, peace. Listen. Okay, son. Thank you. No,
+
+545
+00:37:42,270 --> 00:37:42,630
+thank you.
+
+546
+00:37:48,760 --> 00:37:51,380
+Do you think these are the right spellings?
+
+547
+00:37:56,700 --> 00:38:01,080
+Listen, I could give her 10 out of 10 or I could
+
+548
+00:38:01,080 --> 00:38:05,020
+give her a zero. Because I could say, no, I want
+
+549
+00:38:05,020 --> 00:38:10,680
+by or by, I want peace and I want sun.
+
+550
+00:38:14,510 --> 00:38:16,510
+That's why it's interesting when someone asks
+
+551
+00:38:16,510 --> 00:38:18,390
+about a particular word, usually asks for the
+
+552
+00:38:18,390 --> 00:38:23,330
+spelling or the context. What is this? Now in
+
+553
+00:38:23,330 --> 00:38:26,830
+English there's an important literary term called
+
+554
+00:38:26,830 --> 00:38:27,970
+pun.
+
+555
+00:38:29,870 --> 00:38:35,810
+Pun. And Shakespeare is fond of puns. A pun when
+
+556
+00:38:35,810 --> 00:38:44,030
+one word could have two meanings or A word, the
+
+557
+00:38:44,030 --> 00:38:48,670
+way a word sounds resembles another word. These
+
+558
+00:38:48,670 --> 00:38:53,530
+are puns. We pun on words with similar sounds. Or
+
+559
+00:38:53,530 --> 00:38:56,890
+sometimes the word could have two meanings. So
+
+560
+00:38:56,890 --> 00:39:00,410
+what is a pun? A pun is a device, generally a
+
+561
+00:39:00,410 --> 00:39:05,230
+literary device, when one word has two meanings.
+
+562
+00:39:05,570 --> 00:39:08,710
+Or two words sound the same.
+
+563
+00:39:11,230 --> 00:39:13,390
+If you want to understand Shakespeare, you need to
+
+564
+00:39:13,390 --> 00:39:18,250
+understand what puns are. A pun is very important
+
+565
+00:39:18,250 --> 00:39:22,930
+because it gives two meanings, double meanings.
+
+566
+00:39:23,310 --> 00:39:27,450
+Can we find a pun here? What does it mean? How is
+
+567
+00:39:27,450 --> 00:39:35,010
+it a pun? It could be a sun, the sun. What makes a
+
+568
+00:39:35,010 --> 00:39:37,890
+winter a summer? The sun.
+
+569
+00:39:40,270 --> 00:39:43,710
+Richard III, he is also talking about his brother,
+
+570
+00:39:44,770 --> 00:39:48,190
+the son of York. He is the son of York. And at the
+
+571
+00:39:48,190 --> 00:39:52,510
+same time, the king is usually represented as the
+
+572
+00:39:52,510 --> 00:39:56,430
+sun itself. Exactly. This is what it is in, we
+
+573
+00:39:56,430 --> 00:40:00,410
+have it in Arabic. Now, in a way, he's saying now
+
+574
+00:40:00,410 --> 00:40:04,090
+is the winter of our discontent. But this winter
+
+575
+00:40:04,090 --> 00:40:10,430
+is turning into The summer because of the sun,
+
+576
+00:40:10,830 --> 00:40:15,010
+because of the king, because the king brings life
+
+577
+00:40:15,010 --> 00:40:18,190
+and brings the summer. This is what this says.
+
+578
+00:40:18,530 --> 00:40:21,170
+However, when you read the whole play, you'll find
+
+579
+00:40:21,170 --> 00:40:24,550
+that this is ironic because for most of the play,
+
+580
+00:40:25,230 --> 00:40:29,090
+the son of York does not appear, does not come on
+
+581
+00:40:29,090 --> 00:40:33,350
+stage. That's why the whole play is about death
+
+582
+00:40:33,350 --> 00:40:38,540
+and cold and darkness, because the sun and the sun
+
+583
+00:40:38,540 --> 00:40:42,360
+do not make it to the stage. In brief, Shakespeare
+
+584
+00:40:42,360 --> 00:40:45,720
+plays upon the word. A pun is when you play upon
+
+585
+00:40:45,720 --> 00:40:50,540
+the word. A play on word that have similar sounds
+
+586
+00:40:50,540 --> 00:40:57,500
+or words with different meanings. Okay, finally,
+
+587
+00:40:57,840 --> 00:41:05,670
+I'll just go for a video here to play For God's
+
+588
+00:41:05,670 --> 00:41:09,710
+sake, let us sit upon the ground and tell sad
+
+589
+00:41:09,710 --> 00:41:12,890
+stories of the death of kings. One student in the
+
+590
+00:41:12,890 --> 00:41:15,850
+other group said, the king is not genuine because
+
+591
+00:41:15,850 --> 00:41:18,750
+he only wants to speak about the sad stories of
+
+592
+00:41:18,750 --> 00:41:23,610
+the death of kings. Ignoring the sad stories. He
+
+593
+00:41:23,610 --> 00:41:26,330
+wants to talk. He doesn't want the people to talk.
+
+594
+00:41:27,130 --> 00:41:29,470
+He just speaks. He doesn't listen to them. He
+
+595
+00:41:29,470 --> 00:41:31,090
+doesn't say, OK, tell me your sad stories.
+
+596
+00:41:35,090 --> 00:41:39,250
+These are different recordings.
+
+597
+00:42:08,040 --> 00:42:11,880
+from within the hollow crown around the mortal
+
+598
+00:42:11,880 --> 00:42:12,380
+temple
+
+599
+00:42:45,030 --> 00:42:48,630
+and with a little pin bores through his castle
+
+600
+00:42:48,630 --> 00:42:52,690
+wall a farewell
+
+601
+00:42:52,690 --> 00:42:57,050
+cane cover
+
+602
+00:42:57,050 --> 00:43:01,830
+your heads and muck up flesh and blood with solemn
+
+603
+00:43:01,830 --> 00:43:08,830
+reverence throw away respect tradition form and
+
+604
+00:43:08,830 --> 00:43:13,610
+ceremonious duty for you have but mistook me all
+
+605
+00:43:13,610 --> 00:43:14,070
+this while
+
+606
+00:43:21,710 --> 00:43:23,570
+Another one.
+
+607
+00:44:26,030 --> 00:44:28,010
+Poisoned by their wives.
+
+608
+00:44:30,410 --> 00:44:32,710
+Some sleeping killer.
+
+609
+00:46:07,320 --> 00:46:10,700
+We'll stop here and we'll continue with
+
+610
+00:46:10,700 --> 00:46:13,260
+Shakespeare. Next time we'll do more tragedies,
+
+611
+00:46:13,700 --> 00:46:17,380
+probably Macbeth and King Lear.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ_raw.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dbb608244945712587c7bd5e4dc1bd0bebf8501a
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/lKM70u5wiUQ_raw.srt
@@ -0,0 +1,2444 @@
+1
+00:00:21,050 --> 00:00:23,910
+Assalamualaikum everyone. Hello again and nice to
+
+2
+00:00:23,910 --> 00:00:27,750
+have you back to continue our journey into the
+
+3
+00:00:27,750 --> 00:00:31,430
+history of English literature. Last time we spoke
+
+4
+00:00:31,430 --> 00:00:36,680
+about the Renaissance. And we spoke about four
+
+5
+00:00:36,680 --> 00:00:39,300
+major things in the Renaissance. Number one,
+
+6
+00:00:39,460 --> 00:00:43,480
+geographical discoveries. Number two, scientific
+
+7
+00:00:43,480 --> 00:00:47,260
+developments
+
+8
+00:00:47,260 --> 00:00:51,440
+and advancement. We spoke about new thought, new
+
+9
+00:00:51,440 --> 00:00:55,230
+thinking in terms of religion. And in terms of
+
+10
+00:00:55,230 --> 00:00:58,530
+humanism, we spoke about that. And then we also
+
+11
+00:00:58,530 --> 00:01:01,210
+spoke about literature and how everything was
+
+12
+00:01:01,210 --> 00:01:04,930
+influencing literature in a way or another. A
+
+13
+00:01:04,930 --> 00:01:09,110
+crucial point we discussed last time is how this
+
+14
+00:01:09,110 --> 00:01:13,650
+book does not mention two important things. Number
+
+15
+00:01:13,650 --> 00:01:19,110
+one is colonialism. And number two is imperialism.
+
+16
+00:01:19,800 --> 00:01:22,840
+When usually English books speak about the
+
+17
+00:01:22,840 --> 00:01:26,420
+Renaissance or the Renaissance, they speak about
+
+18
+00:01:26,420 --> 00:01:29,780
+it in terms of new geographical discoveries, how
+
+19
+00:01:29,780 --> 00:01:33,660
+European people, the white Christians of Europe
+
+20
+00:01:33,660 --> 00:01:38,580
+managed to discover new worlds in America, in
+
+21
+00:01:38,580 --> 00:01:41,960
+Africa, and in Asia. And the book here doesn't say
+
+22
+00:01:41,960 --> 00:01:44,620
+that there were native people living in America,
+
+23
+00:01:45,080 --> 00:01:48,560
+in Africa, and in Asia. And this is something we
+
+24
+00:01:48,560 --> 00:01:51,440
+described in a way or another as whitewashing,
+
+25
+00:01:51,560 --> 00:01:54,540
+because the book is hiding the crimes, the
+
+26
+00:01:54,540 --> 00:01:58,340
+massacres, and presenting the British Empire as
+
+27
+00:01:58,850 --> 00:02:03,270
+All good, pure and good. We spoke about
+
+28
+00:02:03,270 --> 00:02:06,130
+Shakespeare. We spoke about Hamlet and how Hamlet
+
+29
+00:02:06,130 --> 00:02:08,810
+is the most important play probably in the history
+
+30
+00:02:08,810 --> 00:02:13,990
+of humanity. And we studied or examined to be or
+
+31
+00:02:13,990 --> 00:02:17,390
+not to be, that is the question, as a soliloquy.
+
+32
+00:02:17,910 --> 00:02:21,030
+And again, we said a soliloquy is an important
+
+33
+00:02:21,030 --> 00:02:24,850
+dramatic device in which the actor is
+
+34
+00:02:30,260 --> 00:02:36,340
+Okay, so the actor is alone, solo means one, the
+
+35
+00:02:36,340 --> 00:02:40,800
+actor is alone on the stage No one else is there.
+
+36
+00:02:41,660 --> 00:02:44,560
+And he, mainly he, but sometimes could be she,
+
+37
+00:02:45,000 --> 00:02:48,800
+communicates with the audience inner thoughts and
+
+38
+00:02:48,800 --> 00:02:53,440
+inner conflict. In a way, reveals plans, reveals
+
+39
+00:02:53,440 --> 00:02:56,940
+secrets. And this is crucial in drama because the
+
+40
+00:02:56,940 --> 00:02:59,700
+audience, the people in the audience, are very
+
+41
+00:02:59,700 --> 00:03:02,710
+important to the play itself. Sometimes the
+
+42
+00:03:02,710 --> 00:03:06,590
+audience knows more than the characters because of
+
+43
+00:03:06,590 --> 00:03:10,450
+soliloquies. Now Hamlet as a play is based on
+
+44
+00:03:10,450 --> 00:03:14,430
+seven major soliloquies and these soliloquies show
+
+45
+00:03:15,310 --> 00:03:19,650
+how Hamlet develops, how he progresses in time.
+
+46
+00:03:19,950 --> 00:03:23,470
+Today, we'll speak more about Shakespeare, his
+
+47
+00:03:23,470 --> 00:03:28,150
+plays, and his contribution to English language,
+
+48
+00:03:28,310 --> 00:03:30,830
+English literature, and even English thought.
+
+49
+00:03:30,910 --> 00:03:34,550
+Before I do that, we have someone here to recite
+
+50
+00:03:34,550 --> 00:03:40,450
+or read something from the book here. Can you come
+
+51
+00:03:40,450 --> 00:03:45,420
+here, please? from King Richard II. For God's
+
+52
+00:03:45,420 --> 00:03:49,380
+sake, let us sit upon the ground. If you want to
+
+53
+00:03:49,380 --> 00:03:53,920
+follow here, you can look it up here. For God's
+
+54
+00:03:53,920 --> 00:03:56,740
+sake, let us sit upon the ground and tell sad
+
+55
+00:03:56,740 --> 00:04:00,580
+stories of the death of kings. How some have been
+
+56
+00:04:00,580 --> 00:04:03,500
+deposed, some slain in war, some hunted by the
+
+57
+00:04:03,500 --> 00:04:07,100
+ghosts they had deposed, some bossed by their
+
+58
+00:04:07,100 --> 00:04:11,160
+wives, some sleeping killed. All murder within the
+
+59
+00:04:11,160 --> 00:04:14,380
+hollow crown that rounds the mortal tombs of a
+
+60
+00:04:14,380 --> 00:04:18,200
+king, keeps dead his court and their ancestors,
+
+61
+00:04:19,860 --> 00:04:25,320
+scoffing his estate and grinning at this bond,
+
+62
+00:04:25,600 --> 00:04:28,220
+allowing him a breath a lot of sighs.
+
+63
+00:04:32,400 --> 00:04:38,520
+Go to the end. OK. For you have but bestowed me.
+
+64
+00:04:40,590 --> 00:04:44,070
+Corn. I live with bread. I live with bread like
+
+65
+00:04:44,070 --> 00:04:47,790
+you, feel what taste bread, need friends,
+
+66
+00:04:48,570 --> 00:04:51,750
+suggested thus, how can you say to me I love you?
+
+67
+00:04:52,070 --> 00:04:57,040
+Very good. Very good. I'm sure with more practice
+
+68
+00:04:57,040 --> 00:05:01,080
+and more rehearsal, you can be better, improve
+
+69
+00:05:01,080 --> 00:05:03,780
+your pronunciation, and really depict the passion
+
+70
+00:05:03,780 --> 00:05:06,420
+of this. At the end of this course, this class,
+
+71
+00:05:06,460 --> 00:05:09,300
+I'll show you a video of like three or four
+
+72
+00:05:09,300 --> 00:05:12,820
+recitations of this really masterpiece by
+
+73
+00:05:12,820 --> 00:05:16,900
+Shakespeare. So when we spoke about Shakespeare,
+
+74
+00:05:17,060 --> 00:05:19,860
+we said his plays are generally divided into
+
+75
+00:05:19,860 --> 00:05:25,470
+tragedies, comedies, and hysteries. But there are
+
+76
+00:05:25,470 --> 00:05:28,250
+other divisions. So a tragedy is a play, like
+
+77
+00:05:28,250 --> 00:05:33,510
+Hamlet, is a play where the main character or the
+
+78
+00:05:33,510 --> 00:05:37,210
+main characters die on the stage. It's
+
+79
+00:05:37,210 --> 00:05:40,310
+complicated. There's chaos. Life is turned upside
+
+80
+00:05:40,310 --> 00:05:43,310
+down. People die. People kill. People get killed.
+
+81
+00:05:43,730 --> 00:05:47,070
+And that's a tragedy. A comedy, on the other hand,
+
+82
+00:05:47,330 --> 00:05:50,490
+is another play by Shakespeare, another type of
+
+83
+00:05:50,490 --> 00:05:53,430
+plays where There could be trouble. There could be
+
+84
+00:05:53,430 --> 00:05:56,130
+problems. There could be complications, chaos,
+
+85
+00:05:56,550 --> 00:06:00,770
+disorder. But at the end of the play, everything
+
+86
+00:06:00,770 --> 00:06:06,470
+goes as everybody wishes in the beginning. So they
+
+87
+00:06:06,470 --> 00:06:10,810
+generally end happily, happily ever after. This is
+
+88
+00:06:10,810 --> 00:06:13,390
+a comedy. OK, there are complications. But
+
+89
+00:06:13,390 --> 00:06:18,150
+generally, nobody dies. There's no blood. Now, a
+
+90
+00:06:18,150 --> 00:06:22,400
+history. Or histories. History plays, as the name
+
+91
+00:06:22,400 --> 00:06:24,880
+suggests, they are about historical events and
+
+92
+00:06:24,880 --> 00:06:27,780
+generally about English kings. We have King
+
+93
+00:06:27,780 --> 00:06:31,040
+Richard II, King Richard III. And some of these
+
+94
+00:06:31,040 --> 00:06:34,020
+histories go to Europe, take stories from Europe,
+
+95
+00:06:34,160 --> 00:06:36,480
+mainly from Rome. And that's why they're called
+
+96
+00:06:36,480 --> 00:06:40,920
+Roman plays. A Roman play is generally, again, a
+
+97
+00:06:40,920 --> 00:06:43,640
+historical event that took place in the Roman
+
+98
+00:06:43,640 --> 00:06:48,260
+Empire, sometimes probably mainly in Italy itself.
+
+99
+00:06:49,660 --> 00:06:54,180
+Now, some of the plays were classified generally
+
+100
+00:06:54,180 --> 00:06:59,240
+as comedies, because again nobody dies, like The
+
+101
+00:06:59,240 --> 00:07:03,160
+Merchant of Venice. The Merchant of Venice, in a
+
+102
+00:07:03,160 --> 00:07:06,460
+way, ends happily. So people for a long time
+
+103
+00:07:06,460 --> 00:07:09,300
+thought it to be a comedy. But nowadays, because
+
+104
+00:07:09,300 --> 00:07:11,720
+there are new theories and new ways of thinking,
+
+105
+00:07:12,540 --> 00:07:14,720
+people change their opinion about this play.
+
+106
+00:07:15,200 --> 00:07:19,380
+Because what happens is, yes, Bassanio and Antonio
+
+107
+00:07:19,380 --> 00:07:25,140
+are not hurt. They get the things they wanted. But
+
+108
+00:07:25,140 --> 00:07:27,360
+Shiloh, the Jewish character, what happens to him?
+
+109
+00:07:28,200 --> 00:07:31,360
+He loses his daughter. He converts to
+
+110
+00:07:31,360 --> 00:07:37,340
+Christianity. He loses most of his money. And he
+
+111
+00:07:37,340 --> 00:07:41,660
+himself has to leave Judaism, his religion, and
+
+112
+00:07:41,660 --> 00:07:46,380
+convert to Christianity. So for Shylock, is this a
+
+113
+00:07:46,380 --> 00:07:48,960
+good ending or a sad ending, a tragic ending? It's
+
+114
+00:07:48,960 --> 00:07:52,380
+a tragedy. It is a tragedy, a tragic ending. So
+
+115
+00:07:52,380 --> 00:07:56,300
+nowadays, because of new perspectives, new ways of
+
+116
+00:07:56,300 --> 00:07:59,340
+understanding and studying literature, many people
+
+117
+00:07:59,340 --> 00:08:02,500
+started to say, no, this is not a comedy. It's a
+
+118
+00:08:02,500 --> 00:08:06,440
+serious comedy. It's a tragic comedy. Or it's a
+
+119
+00:08:06,440 --> 00:08:10,820
+problem or serious comedy. So again, the major
+
+120
+00:08:10,820 --> 00:08:14,570
+divisions are comedies. tragedies and hysteries.
+
+121
+00:08:14,810 --> 00:08:19,050
+But between these, we can add extra divisions. My
+
+122
+00:08:19,050 --> 00:08:23,010
+question again, why are some plays now considered
+
+123
+00:08:23,010 --> 00:08:27,530
+to be serious comedies or problem comedies? Can
+
+124
+00:08:27,530 --> 00:08:27,990
+you say that?
+
+125
+00:08:31,270 --> 00:08:31,890
+Exactly.
+
+126
+00:08:36,710 --> 00:08:40,150
+Again, go on. I think because our lifestyle
+
+127
+00:08:40,150 --> 00:08:45,170
+changed. Very good. Now Shakespeare wrote his
+
+128
+00:08:45,170 --> 00:08:50,790
+plays about more than 400 years ago. Have people
+
+129
+00:08:50,790 --> 00:08:54,570
+changed ever since? Of course. And even his
+
+130
+00:08:54,570 --> 00:08:58,090
+audience as Christians, white Christians living in
+
+131
+00:08:58,090 --> 00:09:04,630
+London. And if you change the audience, you bring,
+
+132
+00:09:04,730 --> 00:09:08,390
+for example, Jewish audience, Muslim audience,
+
+133
+00:09:08,750 --> 00:09:12,510
+Africans, Asians, are they going to react in the
+
+134
+00:09:12,510 --> 00:09:16,990
+same way? Certainly not, because we have different
+
+135
+00:09:16,990 --> 00:09:19,210
+backgrounds, different ideologies, different
+
+136
+00:09:19,210 --> 00:09:22,690
+something. So at a time when probably the Jewish
+
+137
+00:09:22,690 --> 00:09:25,850
+people were considered to be bad, maybe people
+
+138
+00:09:25,850 --> 00:09:29,930
+were happy that this happened to Shylock. But now,
+
+139
+00:09:30,550 --> 00:09:33,110
+because people are more understanding, more than
+
+140
+00:09:33,110 --> 00:09:36,350
+us Muslims, we don't want anyone to accuse us of
+
+141
+00:09:36,350 --> 00:09:38,630
+being terrorists because someone did something
+
+142
+00:09:38,630 --> 00:09:42,770
+wrong. So from a human perspective, as
+
+143
+00:09:42,770 --> 00:09:44,990
+Palestinians, we'll talk about this later on, how
+
+144
+00:09:44,990 --> 00:09:48,870
+we Palestinians can easily identify and feel sorry
+
+145
+00:09:48,870 --> 00:09:53,370
+for Shylock, because he was a victim, exactly as
+
+146
+00:09:53,370 --> 00:09:58,670
+we are victims now to the Israeli occupation. So
+
+147
+00:09:58,670 --> 00:10:02,050
+history plays, again, in general, are divided into
+
+148
+00:10:02,050 --> 00:10:10,710
+two parts. Plays that discuss kings. mainly from
+
+149
+00:10:10,710 --> 00:10:14,370
+England. And we can see in the name of the plays
+
+150
+00:10:14,370 --> 00:10:18,490
+Richard II, Richard III, et cetera. Or it could be
+
+151
+00:10:18,490 --> 00:10:23,730
+taken from Europe. Some of these plays are called
+
+152
+00:10:23,730 --> 00:10:27,110
+Roman plays.
+
+153
+00:10:27,770 --> 00:10:32,550
+But basically, a history play is a play where
+
+154
+00:10:32,550 --> 00:10:36,220
+there are historical events. hysterical events
+
+155
+00:10:36,220 --> 00:10:41,160
+being dramatized on a stage. Now, what does
+
+156
+00:10:41,160 --> 00:10:45,180
+Shakespeare do to the kings? Remember the chain of
+
+157
+00:10:45,180 --> 00:10:50,140
+beings? The great chain of beings? Because the
+
+158
+00:10:50,140 --> 00:10:53,280
+King of England became the head of the Church of
+
+159
+00:10:53,280 --> 00:10:56,300
+England, the most important man in England, and he
+
+160
+00:10:56,300 --> 00:11:00,110
+became God's representative. You had to obey the
+
+161
+00:11:00,110 --> 00:11:02,910
+king. You can't disobey the king. And we've seen
+
+162
+00:11:02,910 --> 00:11:07,330
+how Hamlet was having difficulty deciding whether
+
+163
+00:11:07,330 --> 00:11:11,270
+to kill the king or not, despite the fact that the
+
+164
+00:11:11,270 --> 00:11:14,390
+king killed his father. Because it wasn't easy to
+
+165
+00:11:14,390 --> 00:11:17,410
+kill the king. The king is, in a way, a god-like
+
+166
+00:11:17,410 --> 00:11:21,350
+figure. He's like God on earth. So what happens
+
+167
+00:11:21,350 --> 00:11:26,050
+now is that Shakespeare humanizes the kings.
+
+168
+00:11:26,930 --> 00:11:29,310
+Because for us, if we have a king now, we don't
+
+169
+00:11:29,310 --> 00:11:31,650
+see him. We can't see him. We can't meet him
+
+170
+00:11:31,650 --> 00:11:34,270
+because we are ordinary people. So for us, the
+
+171
+00:11:34,270 --> 00:11:37,850
+king appears to be a distant figure. Someone to
+
+172
+00:11:37,850 --> 00:11:40,790
+fear, right? Someone intimidating. Someone that
+
+173
+00:11:40,790 --> 00:11:44,910
+terrorizes us just by being there. Now Shakespeare
+
+174
+00:11:44,910 --> 00:11:49,050
+brings those kings down to who? to the audience,
+
+175
+00:11:49,170 --> 00:11:53,030
+to the people. He humanizes them. He gives them
+
+176
+00:11:53,030 --> 00:11:57,730
+more human aspects, more human experiences than we
+
+177
+00:11:57,730 --> 00:12:02,370
+think of. So he depicts them as humans, not as
+
+178
+00:12:02,370 --> 00:12:06,850
+gods. He depicts them as sometimes good, sometimes
+
+179
+00:12:06,850 --> 00:12:09,790
+bad, sometimes good, sometimes evil even,
+
+180
+00:12:10,550 --> 00:12:14,310
+sometimes as smart, sometimes as clever, sometimes
+
+181
+00:12:14,310 --> 00:12:20,500
+as foolish, in a way Shakespeare was humanizing
+
+182
+00:12:20,500 --> 00:12:24,700
+the kings, presenting them to the people in a way
+
+183
+00:12:24,700 --> 00:12:28,900
+that makes them humans. And it is said here in the
+
+184
+00:12:28,900 --> 00:12:32,000
+book, which is partly true, that Shakespeare was
+
+185
+00:12:32,000 --> 00:12:36,180
+careful not to offend the kings. So when he does
+
+186
+00:12:36,180 --> 00:12:38,900
+something, he brings kings from the past. When he
+
+187
+00:12:38,900 --> 00:12:41,440
+wants to criticize kings more, he brings kings
+
+188
+00:12:41,440 --> 00:12:45,500
+from Europe, like the king of Denmark. It's in
+
+189
+00:12:45,500 --> 00:12:51,740
+Denmark. probably Macbeth and other stories. So
+
+190
+00:12:51,740 --> 00:12:55,880
+why doesn't Shakespeare directly and openly
+
+191
+00:12:55,880 --> 00:12:59,900
+criticize the kings of England or the Queen? Can
+
+192
+00:12:59,900 --> 00:13:00,420
+you tell why?
+
+193
+00:13:05,930 --> 00:13:09,550
+Imagine Shakespeare directly and openly saying bad
+
+194
+00:13:09,550 --> 00:13:13,930
+things, negatively portraying the kings. He might
+
+195
+00:13:13,930 --> 00:13:18,710
+get destroyed. He might get probably killed or at
+
+196
+00:13:18,710 --> 00:13:21,570
+least imprisoned or censored. You know censorship
+
+197
+00:13:21,570 --> 00:13:25,850
+where okay write this, don't write that. Play
+
+198
+00:13:25,850 --> 00:13:29,430
+this, don't play that. But Shakespeare was smart.
+
+199
+00:13:30,490 --> 00:13:33,010
+He was smarter than anyone could imagine. So
+
+200
+00:13:33,010 --> 00:13:34,250
+sometimes he would do it
+
+201
+00:13:39,630 --> 00:13:42,590
+Of course, because this is self-interest. But
+
+202
+00:13:42,590 --> 00:13:46,190
+Shakespeare does not stop there. Sometimes we have
+
+203
+00:13:46,190 --> 00:13:50,310
+him indirectly, implicitly criticizing the kings.
+
+204
+00:13:51,030 --> 00:13:53,750
+Remember again, the king is supposed to be like,
+
+205
+00:13:53,770 --> 00:13:56,870
+you know, like a statue, distant God-like figure.
+
+206
+00:13:58,990 --> 00:14:01,650
+But when Shakespeare brings them down to people on
+
+207
+00:14:01,650 --> 00:14:04,950
+the stage, when people play the kings, and
+
+208
+00:14:04,950 --> 00:14:07,150
+sometimes, did you study King Lear? Do you know
+
+209
+00:14:07,150 --> 00:14:09,750
+anything about King Lear? In King Lear, the king,
+
+210
+00:14:09,890 --> 00:14:15,330
+in a way, is stupid. He's foolish. So it indicates
+
+211
+00:14:15,330 --> 00:14:19,290
+that the king can be weak. The king can be evil.
+
+212
+00:14:19,970 --> 00:14:23,210
+They're not pure good. When Shakespeare does this,
+
+213
+00:14:23,750 --> 00:14:28,890
+in a way or another, He's shaking the image of the
+
+214
+00:14:28,890 --> 00:14:32,730
+king. He's telling the people kings are human
+
+215
+00:14:32,730 --> 00:14:35,630
+beings too. They can make mistakes. They can be
+
+216
+00:14:35,630 --> 00:14:40,150
+good and they can be evil. We'll see how he does
+
+217
+00:14:40,150 --> 00:14:43,110
+this in some of the examples. This is important.
+
+218
+00:14:43,270 --> 00:14:45,150
+So Shakespeare brings them down to earth,
+
+219
+00:14:45,570 --> 00:14:48,990
+humanizes them. He's careful, but indirectly there
+
+220
+00:14:48,990 --> 00:14:53,720
+is criticism. So if I ask you if Shakespeare never
+
+221
+00:14:53,720 --> 00:14:56,860
+criticizes the king or the monarchy, it's false.
+
+222
+00:14:57,320 --> 00:15:01,060
+He does sometimes indirectly, sometimes openly,
+
+223
+00:15:01,220 --> 00:15:03,460
+but he brings kings from outside England. But
+
+224
+00:15:03,460 --> 00:15:06,660
+doesn't he criticize them by killing them in a
+
+225
+00:15:06,660 --> 00:15:09,220
+play? They die, yeah. They're humans, they eat,
+
+226
+00:15:09,860 --> 00:15:14,120
+they're weak, they commit murders. Didn't the king
+
+227
+00:15:14,120 --> 00:15:17,160
+get mad when he saw the play? We'll see. Probably,
+
+228
+00:15:17,240 --> 00:15:19,960
+we can talk about this. Shakespeare was. Hamlet
+
+229
+00:15:19,960 --> 00:15:24,080
+killed the king. And that would have happened. But
+
+230
+00:15:24,080 --> 00:15:25,820
+wasn't that just? How do you feel about Hamlet
+
+231
+00:15:25,820 --> 00:15:29,560
+killing the king? Was it justice or not? No, it
+
+232
+00:15:29,560 --> 00:15:32,880
+was justice. But for him, why would the king die?
+
+233
+00:15:32,980 --> 00:15:35,760
+I'm a king. Because the king already killed a
+
+234
+00:15:35,760 --> 00:15:39,300
+king. And by the way, Hamlet's father killed
+
+235
+00:15:39,300 --> 00:15:42,640
+another king. So it's just all connected in a way
+
+236
+00:15:42,640 --> 00:15:46,880
+or another. Justice was served. in a way or
+
+237
+00:15:46,880 --> 00:15:47,220
+another.
+
+238
+00:15:50,540 --> 00:15:53,680
+In Shakespeare's plays, when he speaks about
+
+239
+00:15:53,680 --> 00:15:56,880
+England, he's very respectful. He loves England.
+
+240
+00:15:57,300 --> 00:16:00,360
+It's his nation. There's always this theme.
+
+241
+00:16:00,440 --> 00:16:02,860
+Sometimes he makes fun of England. In Hamlet, he
+
+242
+00:16:02,860 --> 00:16:05,440
+does this because Hamlet was in Denmark, and the
+
+243
+00:16:05,440 --> 00:16:08,720
+king wanted to send him to England to be killed
+
+244
+00:16:08,720 --> 00:16:12,250
+there, to die. probably suggesting that people go
+
+245
+00:16:12,250 --> 00:16:15,910
+to England to die. It's where death resides, et
+
+246
+00:16:15,910 --> 00:16:19,010
+cetera. But generally, there's good stuff about
+
+247
+00:16:19,010 --> 00:16:22,530
+England. Look at this example here, how
+
+248
+00:16:22,530 --> 00:16:25,170
+Shakespeare, again, has much concern, much love
+
+249
+00:16:25,170 --> 00:16:28,330
+for his nation. When he says, it's in the book, if
+
+250
+00:16:28,330 --> 00:16:33,590
+you want to follow that, page 25, this royal
+
+251
+00:16:33,590 --> 00:16:34,730
+throne of kings.
+
+252
+00:16:39,560 --> 00:16:44,220
+Talking about? England. This royal throne of
+
+253
+00:16:44,220 --> 00:16:49,920
+kings. This septed island. This island.
+
+254
+00:16:52,660 --> 00:16:58,320
+Okay? In another example, probably next below.
+
+255
+00:17:00,740 --> 00:17:05,000
+Now here is King Henry. is depicted again as a
+
+256
+00:17:05,000 --> 00:17:09,780
+courageous king who fights for his own people and
+
+257
+00:17:09,780 --> 00:17:14,080
+for England itself, or herself. So the kings are
+
+258
+00:17:14,080 --> 00:17:17,740
+powerful. They're there not for their own
+
+259
+00:17:17,740 --> 00:17:20,060
+interests, but also to protect the land against
+
+260
+00:17:20,060 --> 00:17:23,300
+the enemies and to protect the people against the
+
+261
+00:17:23,300 --> 00:17:27,520
+enemies. I love this couple. Look at this. Again,
+
+262
+00:17:27,760 --> 00:17:31,300
+he's encouraging people to be part of the battle,
+
+263
+00:17:31,380 --> 00:17:34,360
+to fight back. Because there was a breach in the
+
+264
+00:17:34,360 --> 00:17:36,540
+wall, seemingly. You know a breach when you have a
+
+265
+00:17:36,540 --> 00:17:40,460
+wall surrounding the city? Or when someone breaks,
+
+266
+00:17:40,580 --> 00:17:44,340
+makes a hole? This is called a breach. A breach.
+
+267
+00:17:45,080 --> 00:17:48,740
+So once more onto the breach, dear friends. Once
+
+268
+00:17:48,740 --> 00:17:52,660
+more. Let's go. Let's defend. Let's attack back.
+
+269
+00:17:52,820 --> 00:17:56,080
+Let's fight back. Encouraging them. And notice how
+
+270
+00:17:56,080 --> 00:18:01,650
+he says, our friends, or sorry, dear friends. He's
+
+271
+00:18:01,650 --> 00:18:06,470
+humble. He loves his people and his soldiers. Or
+
+272
+00:18:06,470 --> 00:18:10,490
+close the wall up with our English dead. If we
+
+273
+00:18:10,490 --> 00:18:14,630
+don't defend England heroically, England is going
+
+274
+00:18:14,630 --> 00:18:17,910
+to die. The personification here is beautiful of
+
+275
+00:18:17,910 --> 00:18:21,070
+England being a person that could be killed.
+
+276
+00:18:22,100 --> 00:18:26,660
+However, not all kings in Shakespeare are heroes.
+
+277
+00:18:27,040 --> 00:18:30,460
+And sometimes we love the ones who are villains in
+
+278
+00:18:30,460 --> 00:18:34,120
+a way, not because we love evil, but because they
+
+279
+00:18:34,120 --> 00:18:37,820
+are more interesting as characters, as literary
+
+280
+00:18:37,820 --> 00:18:44,080
+figures. And this is King Richard II. This is not
+
+281
+00:18:44,080 --> 00:18:50,960
+a strong king, a godlike figure. King. Richard II
+
+282
+00:18:50,960 --> 00:18:56,220
+is depicted by Shakespeare as humble, as modest,
+
+283
+00:18:56,640 --> 00:19:00,600
+as a weak king, as an ordinary man who suffers
+
+284
+00:19:00,600 --> 00:19:03,820
+from certain issues.
+
+285
+00:19:06,140 --> 00:19:08,760
+Can someone read this? Or do you want me to read
+
+286
+00:19:08,760 --> 00:19:15,460
+first? OK, I'll read first. Listen carefully. This
+
+287
+00:19:15,460 --> 00:19:20,010
+is the king, King Richard II speaking. Remember
+
+288
+00:19:20,010 --> 00:19:22,670
+this poetry? We did it last time. We call this is
+
+289
+00:19:22,670 --> 00:19:27,430
+blank verse. Shakespeare uses blank, what is blank
+
+290
+00:19:27,430 --> 00:19:31,810
+verse? Poetry with no rhyme.
+
+291
+00:19:35,630 --> 00:19:38,030
+Poetry, everything, music and everything, but no
+
+292
+00:19:38,030 --> 00:19:39,950
+rhyme. You know why? Because he writes thousands
+
+293
+00:19:39,950 --> 00:19:44,780
+of lines for the play. For God's sake, Let us sit
+
+294
+00:19:44,780 --> 00:19:48,300
+upon the ground and tell sad stories of the death
+
+295
+00:19:48,300 --> 00:19:51,700
+of kings, for you have but mistook me all this
+
+296
+00:19:51,700 --> 00:19:55,520
+while. I live with bread like you, feel want,
+
+297
+00:19:55,840 --> 00:20:00,340
+taste grief, need friends, subjected thus. How can
+
+298
+00:20:00,340 --> 00:20:07,640
+you say to me I am a king? Go on. For God's sake,
+
+299
+00:20:07,760 --> 00:20:11,390
+let us sit upon the ground. And tell sad stories
+
+300
+00:20:11,390 --> 00:20:15,210
+in the days of kings. For you have but mistook me
+
+301
+00:20:15,210 --> 00:20:19,230
+all this while. I live with a friend like you. You
+
+302
+00:20:19,230 --> 00:20:23,350
+feel warm. It's worth being a friend subject to
+
+303
+00:20:23,350 --> 00:20:26,610
+dust. How can you say to me I'm a king? Beautiful
+
+304
+00:20:26,610 --> 00:20:31,050
+reading. More, please. For you smell great oxygen
+
+305
+00:20:31,050 --> 00:20:34,450
+up on the ground. And tell sad stories of the days
+
+306
+00:20:34,450 --> 00:20:38,110
+of kings. For you have but mistook me all this
+
+307
+00:20:38,110 --> 00:20:38,530
+while.
+
+308
+00:20:46,880 --> 00:20:49,440
+Very good. Someone louder, please.
+
+309
+00:20:58,260 --> 00:21:04,520
+I love good bread like you. We want taste, read,
+
+310
+00:21:04,680 --> 00:21:10,190
+meet friends, subjected thus. I love this reading.
+
+311
+00:21:11,270 --> 00:21:17,330
+Because is this poetry like a reflection of a
+
+312
+00:21:17,330 --> 00:21:22,310
+strong, powerful, arrogant king or weak, at least
+
+313
+00:21:22,310 --> 00:21:27,390
+modest? So how can you say to me I am a king? For
+
+314
+00:21:27,390 --> 00:21:30,990
+God's sake, meaning please, this is a man begging.
+
+315
+00:21:31,910 --> 00:21:36,170
+For God's sake, Inshallah, let us sit upon the
+
+316
+00:21:36,170 --> 00:21:42,000
+ground. Until sad stories of the death of kings
+
+317
+00:21:42,000 --> 00:21:47,660
+for you have but mistook me all this while. I live
+
+318
+00:21:47,660 --> 00:21:52,580
+with bread like you. Feel want, taste grief, need
+
+319
+00:21:52,580 --> 00:21:56,810
+friends, subjected thus. how can you say to me I
+
+320
+00:21:56,810 --> 00:21:58,490
+am a king what do you think of this king do you
+
+321
+00:21:58,490 --> 00:22:00,270
+like this king do you like do you want this king
+
+322
+00:22:00,270 --> 00:22:04,130
+to be your king do you think or friend at least or
+
+323
+00:22:04,130 --> 00:22:07,130
+do you want to be associated with this king what
+
+324
+00:22:07,130 --> 00:22:11,670
+do you this text look at the text here He's so
+
+325
+00:22:11,670 --> 00:22:13,650
+humble. Very good. How can you tell he's so
+
+326
+00:22:13,650 --> 00:22:16,150
+humble? What is in the language? Remember, we're
+
+327
+00:22:16,150 --> 00:22:18,030
+studying literature. The most important thing in
+
+328
+00:22:18,030 --> 00:22:21,990
+literature is to support our opinion by textual
+
+329
+00:22:21,990 --> 00:22:25,330
+evidence. So you say he's humble. Where is this in
+
+330
+00:22:25,330 --> 00:22:28,370
+the text? Exactly. Number one, this is a king who
+
+331
+00:22:28,370 --> 00:22:32,170
+is inviting the people to sit upon the ground. How
+
+332
+00:22:32,170 --> 00:22:35,970
+humble of him? I live with bread like you. Oh,
+
+333
+00:22:36,110 --> 00:22:39,190
+cool. So he's using the basic common shared things
+
+334
+00:22:39,190 --> 00:22:43,170
+between him as a king and the people. I live with
+
+335
+00:22:43,170 --> 00:22:47,330
+bread like you. At the time they thought kings
+
+336
+00:22:47,330 --> 00:22:50,890
+were sent from God, he's saying that I'm a person
+
+337
+00:22:50,890 --> 00:22:54,250
+like you are. I eat bread. He's a human being like
+
+338
+00:22:54,250 --> 00:22:56,990
+us. I eat friends. More. What else is there in the
+
+339
+00:22:56,990 --> 00:22:59,450
+text that shows that this is a really cool king?
+
+340
+00:22:59,670 --> 00:23:04,630
+He's fun to be around. Yeah. He needs friends like
+
+341
+00:23:04,630 --> 00:23:09,570
+everybody else. And that is the most important.
+
+342
+00:23:09,690 --> 00:23:12,270
+He's communicating his feelings and emotions to
+
+343
+00:23:12,270 --> 00:23:14,570
+the people. He's not distancing himself from them.
+
+344
+00:23:14,790 --> 00:23:20,610
+More. Yeah. How can you say to me I'm a king? This
+
+345
+00:23:20,610 --> 00:23:24,990
+expresses the difference between a god and a king
+
+346
+00:23:24,990 --> 00:23:29,630
+and the similarity between a god and a king. Okay,
+
+347
+00:23:29,730 --> 00:23:32,530
+there is here an emphasis on the similarity
+
+348
+00:23:32,530 --> 00:23:35,710
+between the king and other people. They're the
+
+349
+00:23:35,710 --> 00:23:38,730
+same. That is a very interesting reading. But
+
+350
+00:23:38,730 --> 00:23:41,530
+again, remember, in literature, we usually, I like
+
+351
+00:23:41,530 --> 00:23:47,710
+to use this iceberg metaphor
+
+352
+00:23:47,710 --> 00:23:52,230
+to explain this. An iceberg is a mountain of ice
+
+353
+00:23:52,230 --> 00:23:58,970
+in the ocean where we can only see the tip. It's
+
+354
+00:23:58,970 --> 00:24:01,710
+the tip of the iceberg. In an iceberg, generally,
+
+355
+00:24:02,290 --> 00:24:09,010
+people, texts, especially literature, all these
+
+356
+00:24:09,010 --> 00:24:13,150
+things can be described as icebergs.
+
+357
+00:24:13,970 --> 00:24:16,910
+You can't fully understand people from just seeing
+
+358
+00:24:16,910 --> 00:24:18,930
+them or even talking to them. Sometimes you know
+
+359
+00:24:18,930 --> 00:24:21,350
+somebody for a long time and then say, I don't
+
+360
+00:24:21,350 --> 00:24:24,970
+understand this person. Because deep, we have more
+
+361
+00:24:24,970 --> 00:24:28,710
+to hide than what we have here. Now this text, any
+
+362
+00:24:28,710 --> 00:24:32,410
+literary text, should be looked at as an iceberg.
+
+363
+00:24:33,470 --> 00:24:37,810
+What we see is here. It's fun. But what is
+
+364
+00:24:37,810 --> 00:24:41,710
+beneath, what is hidden beneath the implied, the
+
+365
+00:24:41,710 --> 00:24:45,480
+deep, The deeper part of this is usually more
+
+366
+00:24:45,480 --> 00:24:48,540
+important and can tell us more. So upon the first
+
+367
+00:24:48,540 --> 00:24:52,080
+reading, we say that this is a humble, modest king
+
+368
+00:24:52,080 --> 00:24:54,380
+because he wants, he's begging the people, for
+
+369
+00:24:54,380 --> 00:25:00,240
+God's sake, and he's using us, us, connecting them
+
+370
+00:25:00,240 --> 00:25:04,960
+to himself and the ground and the bread. But my
+
+371
+00:25:04,960 --> 00:25:08,480
+question here, is the king truthful? Is he
+
+372
+00:25:08,480 --> 00:25:12,160
+genuine? Is he really modest? Can the text reveal
+
+373
+00:25:12,160 --> 00:25:17,960
+more about the king that we can't see from a first
+
+374
+00:25:17,960 --> 00:25:21,640
+reading? Can we read between the lines and
+
+375
+00:25:21,640 --> 00:25:26,320
+probably get a different message, a different
+
+376
+00:25:26,320 --> 00:25:28,860
+interpretation, a different meaning of the text,
+
+377
+00:25:29,600 --> 00:25:32,200
+something opposite to what we say here?
+
+378
+00:25:35,390 --> 00:25:43,510
+OK. What does it mean? He's afraid from the death.
+
+379
+00:25:43,990 --> 00:25:46,950
+Interesting. So probably he's not truthful. He's
+
+380
+00:25:46,950 --> 00:25:51,830
+not genuine. Because he's probably afraid. There's
+
+381
+00:25:51,830 --> 00:25:55,230
+fear here. He's afraid he might die. He might lose
+
+382
+00:25:55,230 --> 00:25:57,730
+his power. So now that he's about to lose his
+
+383
+00:25:57,730 --> 00:26:00,330
+power, now you want to tell us that you want to
+
+384
+00:26:00,330 --> 00:26:02,350
+sit upon the ground and tell sad stories of death
+
+385
+00:26:02,350 --> 00:26:05,580
+of kings? Interesting. More. What else?
+
+386
+00:26:09,400 --> 00:26:12,960
+Very good. Interesting. But where can you find
+
+387
+00:26:12,960 --> 00:26:16,420
+this in the text? So she's saying that this is a
+
+388
+00:26:16,420 --> 00:26:18,560
+king who is escaping his responsibility.
+
+389
+00:26:23,620 --> 00:26:27,680
+So the question, a king is a king. He's
+
+390
+00:26:27,680 --> 00:26:30,620
+responsible for everybody, for everything, more or
+
+391
+00:26:30,620 --> 00:26:36,560
+less. Now that there is probably trouble. There's
+
+392
+00:26:36,560 --> 00:26:39,040
+a responsibility saying, how can you say to
+
+393
+00:26:39,040 --> 00:26:41,320
+Myanmar King? So the question here indicates that
+
+394
+00:26:41,320 --> 00:26:44,220
+he's escaping from his responsibility. What else
+
+395
+00:26:44,220 --> 00:26:51,360
+can you see? Okay. What is this? Can you
+
+396
+00:26:51,360 --> 00:26:51,660
+elaborate?
+
+397
+00:26:57,600 --> 00:26:58,140
+Okay.
+
+398
+00:27:04,940 --> 00:27:07,400
+Can you elaborate more on this? What do you
+
+399
+00:27:07,400 --> 00:27:09,760
+understand from this line? For you have but
+
+400
+00:27:09,760 --> 00:27:16,820
+mistook me all this while. Please. Is he saying
+
+401
+00:27:16,820 --> 00:27:18,680
+this? Where is he saying he has done mistakes?
+
+402
+00:27:30,320 --> 00:27:33,160
+Interesting, but what does this tell us?
+
+403
+00:27:41,360 --> 00:27:45,000
+Is he admitting, is he confessing his errors, his
+
+404
+00:27:45,000 --> 00:27:48,020
+mistakes? Is he telling them I made horrible
+
+405
+00:27:48,020 --> 00:27:53,220
+decisions? He doesn't. You, it's your problem, you
+
+406
+00:27:53,220 --> 00:27:59,750
+misunderstood me. Like people, even not that. He's
+
+407
+00:27:59,750 --> 00:28:02,550
+not talking about his own errors, shortcomings. In
+
+408
+00:28:02,550 --> 00:28:05,470
+a way, he's pointing the finger of accusation.
+
+409
+00:28:06,010 --> 00:28:10,630
+He's blaming the people. If you think I'm bad,
+
+410
+00:28:10,890 --> 00:28:14,830
+it's because you misunderstand me, you mistake me,
+
+411
+00:28:15,230 --> 00:28:19,100
+you wrong me. This is what he's saying in a sense.
+
+412
+00:28:19,460 --> 00:28:22,540
+He's not confessing or saying, oh, sorry. Forgive
+
+413
+00:28:22,540 --> 00:28:25,580
+me. I made mistakes. This is what he should say. A
+
+414
+00:28:25,580 --> 00:28:27,860
+man in charge, in responsibility, with
+
+415
+00:28:27,860 --> 00:28:30,720
+responsibility, if he wants to really be good,
+
+416
+00:28:31,080 --> 00:28:36,200
+first, I'm sorry I made mistakes. Second, you give
+
+417
+00:28:36,200 --> 00:28:41,780
+people their rights. But here, the king is blaming
+
+418
+00:28:41,780 --> 00:28:48,720
+the people for misunderstanding him. For you have,
+
+419
+00:28:49,060 --> 00:28:51,880
+and this is what we call, he's pointing, pointing
+
+420
+00:28:51,880 --> 00:28:55,300
+the finger of accusation at the people. It's your
+
+421
+00:28:55,300 --> 00:28:57,880
+problem. If you notice one thing about the
+
+422
+00:28:57,880 --> 00:29:00,340
+pronouns, what do the pronouns tell you? Listen,
+
+423
+00:29:00,800 --> 00:29:05,540
+when you study a text, literature, Number one,
+
+424
+00:29:05,600 --> 00:29:08,360
+look at the pronouns. Are they singular? Are they
+
+425
+00:29:08,360 --> 00:29:10,080
+plural? What does that mean? What does that
+
+426
+00:29:10,080 --> 00:29:12,480
+indicate? Do we have sometimes plural that turns
+
+427
+00:29:12,480 --> 00:29:15,200
+into singular or singular that goes into plural?
+
+428
+00:29:15,440 --> 00:29:18,640
+Look at the tense. Is it past? Is it present? Is
+
+429
+00:29:18,640 --> 00:29:23,540
+it a mixture? Why? Look at the choice of words. If
+
+430
+00:29:23,540 --> 00:29:25,440
+you understand, if you analyze the language in
+
+431
+00:29:25,440 --> 00:29:29,730
+this way, it gives you more from here, from the
+
+432
+00:29:29,730 --> 00:29:33,110
+deeper part of the text. If you look at the
+
+433
+00:29:33,110 --> 00:29:36,630
+pronouns, number one, he says, let us sit upon the
+
+434
+00:29:36,630 --> 00:29:39,270
+ground. That's good. Because together, we sit upon
+
+435
+00:29:39,270 --> 00:29:41,390
+the ground. But when he talks about the
+
+436
+00:29:41,390 --> 00:29:47,190
+responsibility, there is you and me, and there is
+
+437
+00:29:47,190 --> 00:29:51,650
+also I and you. They're separating. He's isolated.
+
+438
+00:29:52,030 --> 00:29:55,450
+In literature, we say he's distancing himself. You
+
+439
+00:29:55,450 --> 00:30:01,080
+know distance? It can also be used as a verb. What
+
+440
+00:30:01,080 --> 00:30:04,040
+is he doing? He's distancing himself from the
+
+441
+00:30:04,040 --> 00:30:08,500
+people because they are wrong. They mistake. They
+
+442
+00:30:08,500 --> 00:30:12,220
+misunderstand. They make mistakes. They
+
+443
+00:30:12,220 --> 00:30:16,640
+misunderstand. But does he say, I misunderstand? I
+
+444
+00:30:16,640 --> 00:30:21,260
+made mistakes, errors? He doesn't. So what happens
+
+445
+00:30:21,260 --> 00:30:26,600
+here is that Any literary text could have two or
+
+446
+00:30:26,600 --> 00:30:30,320
+three or even more interpretations, could have
+
+447
+00:30:30,320 --> 00:30:35,400
+more meanings. But when you read the text,
+
+448
+00:30:35,520 --> 00:30:38,380
+sometimes you see things I don't, or I see things
+
+449
+00:30:38,380 --> 00:30:41,860
+that you don't. In your interpretation, when you
+
+450
+00:30:41,860 --> 00:30:46,160
+try to analyze the text, Try to use the text
+
+451
+00:30:46,160 --> 00:30:50,560
+itself to help you justify. So if you say, in the
+
+452
+00:30:50,560 --> 00:30:52,160
+exam, if I tell you, what do you think of this
+
+453
+00:30:52,160 --> 00:30:55,960
+king? An open opinion question. Some of you could
+
+454
+00:30:55,960 --> 00:31:01,670
+say, I think he's a humble king. Okay, how? You
+
+455
+00:31:01,670 --> 00:31:04,730
+tell me. He's begging the people around him to sit
+
+456
+00:31:04,730 --> 00:31:07,190
+up on the ground and he's telling them that he's
+
+457
+00:31:07,190 --> 00:31:14,170
+like them. He eats bread and he needs friends. He
+
+458
+00:31:14,170 --> 00:31:18,750
+eats friends and needs bread. Okay? But some of
+
+459
+00:31:18,750 --> 00:31:21,510
+you might say, I don't like this king. He's not
+
+460
+00:31:21,510 --> 00:31:24,590
+genuine. He's not truthful. Because the language
+
+461
+00:31:24,590 --> 00:31:29,790
+indicates that he's not confessing. he's just
+
+462
+00:31:29,790 --> 00:31:34,550
+pretending he's accusing the people of making
+
+463
+00:31:34,550 --> 00:31:37,650
+mistakes and misunderstanding and in the pronouns
+
+464
+00:31:37,650 --> 00:31:43,410
+here he distances himself from them for you have
+
+465
+00:31:43,410 --> 00:31:46,910
+mistook me here he could have said he could have
+
+466
+00:31:46,910 --> 00:31:53,230
+easily said we live with bread like you oh sorry
+
+467
+00:31:53,230 --> 00:31:57,820
+or we live with bread But in reality, no, it
+
+468
+00:31:57,820 --> 00:31:59,760
+doesn't happen this way. The king, yes, eats
+
+469
+00:31:59,760 --> 00:32:03,440
+bread. But next to the bread, there's a lot of
+
+470
+00:32:03,440 --> 00:32:08,880
+other kinds of food. So the distance here is
+
+471
+00:32:08,880 --> 00:32:13,300
+crucial. I live with bread like you. But because
+
+472
+00:32:13,300 --> 00:32:16,460
+we eat different food, there is this distance. So
+
+473
+00:32:16,460 --> 00:32:22,590
+which opinion is more acceptable here? Both. As
+
+474
+00:32:22,590 --> 00:32:25,850
+long as you support your opinion from the text
+
+475
+00:32:25,850 --> 00:32:33,930
+with textual evidence I think he means
+
+476
+00:32:33,930 --> 00:32:37,610
+that I'm a king, I do mistakes, that's what I'm
+
+477
+00:32:37,610 --> 00:32:41,990
+supposed to do I'm a king, I have to be set from
+
+478
+00:32:41,990 --> 00:32:46,920
+God Yeah, mistook? Okay, who's doing the
+
+479
+00:32:46,920 --> 00:32:49,320
+mistaking? This is by the way, old middle English.
+
+480
+00:32:49,520 --> 00:32:52,680
+It should be you have mistook, mistake, mistook,
+
+481
+00:32:52,760 --> 00:32:57,940
+mistaken, okay? Who's doing this? The people. You.
+
+482
+00:32:59,040 --> 00:33:04,920
+So you are to blame. You are to blame. Please. No,
+
+483
+00:33:04,920 --> 00:33:08,920
+kings are clever,
+
+484
+00:33:09,180 --> 00:33:10,740
+you know, especially in language. But again, this
+
+485
+00:33:10,740 --> 00:33:13,220
+is Shakespeare. He's giving him a royal language.
+
+486
+00:33:14,750 --> 00:33:15,310
+Okay?
+
+487
+00:33:19,050 --> 00:33:22,990
+Now, another king in Shakespeare, another famous
+
+488
+00:33:22,990 --> 00:33:26,410
+king in Shakespeare that is really interesting.
+
+489
+00:33:27,850 --> 00:33:31,630
+He's Richard III. Okay, notice, so sometimes we
+
+490
+00:33:31,630 --> 00:33:34,130
+give a lot of details and we tell the stories and
+
+491
+00:33:34,130 --> 00:33:36,610
+sometimes we just focus on one little thing. This
+
+492
+00:33:36,610 --> 00:33:40,890
+is what we want so far. Now, Richard III is
+
+493
+00:33:40,890 --> 00:33:43,770
+described as a wicked man. Do you know?
+
+494
+00:33:44,500 --> 00:33:46,940
+Machiavelli? Do you know Machiavelli? Have you
+
+495
+00:33:46,940 --> 00:33:50,860
+ever heard of Machiavelli? Machiavelli is, what do
+
+496
+00:33:50,860 --> 00:33:55,380
+you know about him? Okay, Machiavelli is an
+
+497
+00:33:55,380 --> 00:33:57,980
+Italian writer who wrote the famous book called
+
+498
+00:33:57,980 --> 00:34:00,520
+The Prince, in which he kind of said something
+
+499
+00:34:00,520 --> 00:34:06,240
+like, the end justifies the means. How would you
+
+500
+00:34:06,240 --> 00:34:10,490
+translate that into Arabic? The end, please. OK,
+
+501
+00:34:10,790 --> 00:34:14,470
+so if you have a good noble goal in probably
+
+502
+00:34:14,470 --> 00:34:18,710
+getting full mark, in a way, it means it's OK if
+
+503
+00:34:18,710 --> 00:34:19,410
+you cheat.
+
+504
+00:34:22,150 --> 00:34:24,750
+I don't want to talk much about Machiavellian. So
+
+505
+00:34:24,750 --> 00:34:28,970
+the term Machiavellian means someone who is
+
+506
+00:34:28,970 --> 00:34:31,890
+wicked, someone who deceives, someone who tricks
+
+507
+00:34:31,890 --> 00:34:36,450
+people in order to achieve his goals. So we have a
+
+508
+00:34:36,450 --> 00:34:38,430
+king, King Richard, who is a Machiavellian
+
+509
+00:34:38,430 --> 00:34:43,630
+character. In the play, there is this amazing,
+
+510
+00:34:43,830 --> 00:34:48,770
+wonderful couplet or two lines of verse. This is,
+
+511
+00:34:48,870 --> 00:34:50,930
+by the way, funny because he's talking about the
+
+512
+00:34:50,930 --> 00:34:56,620
+enemy. The enemy is his brother, a king. fighting
+
+513
+00:34:56,620 --> 00:34:58,360
+with another king who happens to be his brother.
+
+514
+00:34:58,700 --> 00:35:04,320
+He says, now is
+
+515
+00:35:04,320 --> 00:35:06,920
+the winter of our discontent. And by the way, this
+
+516
+00:35:06,920 --> 00:35:10,560
+is something that Shakespeare coined. Winter of
+
+517
+00:35:10,560 --> 00:35:13,950
+discontent is a Shakespearean phrase. One of the
+
+518
+00:35:13,950 --> 00:35:17,330
+many he came up with. Now is the winter of our
+
+519
+00:35:17,330 --> 00:35:21,970
+discontent. Made glorious summer by this son of
+
+520
+00:35:21,970 --> 00:35:28,470
+York. This son of York is his enemy brother. Now
+
+521
+00:35:28,470 --> 00:35:32,290
+is the winter of our discontent. Made glorious
+
+522
+00:35:32,290 --> 00:35:35,410
+summer by this son of York. What do you notice
+
+523
+00:35:35,410 --> 00:35:40,490
+about this? The language. Now. Now. Now. Urgent.
+
+524
+00:35:40,810 --> 00:35:46,880
+Urgency. Immediate. What else? Do you find, you
+
+525
+00:35:46,880 --> 00:35:50,340
+know, contracts? Remember the binaries, opposites?
+
+526
+00:35:51,960 --> 00:35:56,480
+We have winter and summer. Generally winter
+
+527
+00:35:56,480 --> 00:36:01,320
+symbolizes cold and cold symbolizes generally
+
+528
+00:36:01,320 --> 00:36:09,160
+people's sadness, death, dark. And summer in hot,
+
+529
+00:36:09,320 --> 00:36:15,340
+heat, life. Colors, trees, especially in England.
+
+530
+00:36:15,720 --> 00:36:18,220
+The summer is really, it's not that good, but
+
+531
+00:36:18,220 --> 00:36:21,760
+summer brings life, brings the sun. What else do
+
+532
+00:36:21,760 --> 00:36:26,800
+you notice about the choice of words? Okay, what
+
+533
+00:36:26,800 --> 00:36:27,220
+about it?
+
+534
+00:36:34,100 --> 00:36:38,360
+Okay, I want one of you to come here and write
+
+535
+00:36:38,360 --> 00:36:42,910
+words I'm going to dictate. Yeah, someone, can you
+
+536
+00:36:42,910 --> 00:36:46,190
+come here, someone? Please. What's your name?
+
+537
+00:36:48,050 --> 00:36:48,530
+Okay.
+
+538
+00:36:51,250 --> 00:36:53,950
+Ihsan, I want to dictate, take this one, take this
+
+539
+00:36:53,950 --> 00:36:57,390
+one. Here, write the following words.
+
+540
+00:37:00,230 --> 00:37:00,690
+Bye.
+
+541
+00:37:03,870 --> 00:37:04,350
+Peace.
+
+542
+00:37:08,730 --> 00:37:09,630
+Are you sure?
+
+543
+00:37:15,650 --> 00:37:18,090
+Wait a minute.
+
+544
+00:37:28,950 --> 00:37:42,210
+Okay, peace. Listen. Okay, son. Thank you. No,
+
+545
+00:37:42,270 --> 00:37:42,630
+thank you.
+
+546
+00:37:48,760 --> 00:37:51,380
+Do you think these are the right spellings?
+
+547
+00:37:56,700 --> 00:38:01,080
+Listen, I could give her 10 out of 10 or I could
+
+548
+00:38:01,080 --> 00:38:05,020
+give her a zero. Because I could say, no, I want
+
+549
+00:38:05,020 --> 00:38:10,680
+by or by, I want peace and I want sun.
+
+550
+00:38:14,510 --> 00:38:16,510
+That's why it's interesting when someone asks
+
+551
+00:38:16,510 --> 00:38:18,390
+about a particular word, usually asks for the
+
+552
+00:38:18,390 --> 00:38:23,330
+spelling or the context. What is this? Now in
+
+553
+00:38:23,330 --> 00:38:26,830
+English there's an important literary term called
+
+554
+00:38:26,830 --> 00:38:27,970
+pun.
+
+555
+00:38:29,870 --> 00:38:35,810
+Pun. And Shakespeare is fond of puns. A pun when
+
+556
+00:38:35,810 --> 00:38:44,030
+one word could have two meanings or A word, the
+
+557
+00:38:44,030 --> 00:38:48,670
+way a word sounds resembles another word. These
+
+558
+00:38:48,670 --> 00:38:53,530
+are puns. We pun on words with similar sounds. Or
+
+559
+00:38:53,530 --> 00:38:56,890
+sometimes the word could have two meanings. So
+
+560
+00:38:56,890 --> 00:39:00,410
+what is a pun? A pun is a device, generally a
+
+561
+00:39:00,410 --> 00:39:05,230
+literary device, when one word has two meanings.
+
+562
+00:39:05,570 --> 00:39:08,710
+Or two words sound the same.
+
+563
+00:39:11,230 --> 00:39:13,390
+If you want to understand Shakespeare, you need to
+
+564
+00:39:13,390 --> 00:39:18,250
+understand what puns are. A pun is very important
+
+565
+00:39:18,250 --> 00:39:22,930
+because it gives two meanings, double meanings.
+
+566
+00:39:23,310 --> 00:39:27,450
+Can we find a pun here? What does it mean? How is
+
+567
+00:39:27,450 --> 00:39:35,010
+it a pun? It could be a sun, the sun. What makes a
+
+568
+00:39:35,010 --> 00:39:37,890
+winter a summer? The sun.
+
+569
+00:39:40,270 --> 00:39:43,710
+Richard III, he is also talking about his brother,
+
+570
+00:39:44,770 --> 00:39:48,190
+the son of York. He is the son of York. And at the
+
+571
+00:39:48,190 --> 00:39:52,510
+same time, the king is usually represented as the
+
+572
+00:39:52,510 --> 00:39:56,430
+sun itself. Exactly. This is what it is in, we
+
+573
+00:39:56,430 --> 00:40:00,410
+have it in Arabic. Now, in a way, he's saying now
+
+574
+00:40:00,410 --> 00:40:04,090
+is the winter of our discontent. But this winter
+
+575
+00:40:04,090 --> 00:40:10,430
+is turning into The summer because of the sun,
+
+576
+00:40:10,830 --> 00:40:15,010
+because of the king, because the king brings life
+
+577
+00:40:15,010 --> 00:40:18,190
+and brings the summer. This is what this says.
+
+578
+00:40:18,530 --> 00:40:21,170
+However, when you read the whole play, you'll find
+
+579
+00:40:21,170 --> 00:40:24,550
+that this is ironic because for most of the play,
+
+580
+00:40:25,230 --> 00:40:29,090
+the son of York does not appear, does not come on
+
+581
+00:40:29,090 --> 00:40:33,350
+stage. That's why the whole play is about death
+
+582
+00:40:33,350 --> 00:40:38,540
+and cold and darkness, because the sun and the sun
+
+583
+00:40:38,540 --> 00:40:42,360
+do not make it to the stage. In brief, Shakespeare
+
+584
+00:40:42,360 --> 00:40:45,720
+plays upon the word. A pun is when you play upon
+
+585
+00:40:45,720 --> 00:40:50,540
+the word. A play on word that have similar sounds
+
+586
+00:40:50,540 --> 00:40:57,500
+or words with different meanings. Okay, finally,
+
+587
+00:40:57,840 --> 00:41:05,670
+I'll just go for a video here to play For God's
+
+588
+00:41:05,670 --> 00:41:09,710
+sake, let us sit upon the ground and tell sad
+
+589
+00:41:09,710 --> 00:41:12,890
+stories of the death of kings. One student in the
+
+590
+00:41:12,890 --> 00:41:15,850
+other group said, the king is not genuine because
+
+591
+00:41:15,850 --> 00:41:18,750
+he only wants to speak about the sad stories of
+
+592
+00:41:18,750 --> 00:41:23,610
+the death of kings. Ignoring the sad stories. He
+
+593
+00:41:23,610 --> 00:41:26,330
+wants to talk. He doesn't want the people to talk.
+
+594
+00:41:27,130 --> 00:41:29,470
+He just speaks. He doesn't listen to them. He
+
+595
+00:41:29,470 --> 00:41:31,090
+doesn't say, OK, tell me your sad stories.
+
+596
+00:41:35,090 --> 00:41:39,250
+These are different recordings.
+
+597
+00:42:08,040 --> 00:42:11,880
+from within the hollow crown around the mortal
+
+598
+00:42:11,880 --> 00:42:12,380
+temple
+
+599
+00:42:45,030 --> 00:42:48,630
+and with a little pin bores through his castle
+
+600
+00:42:48,630 --> 00:42:52,690
+wall a farewell
+
+601
+00:42:52,690 --> 00:42:57,050
+cane cover
+
+602
+00:42:57,050 --> 00:43:01,830
+your heads and muck up flesh and blood with solemn
+
+603
+00:43:01,830 --> 00:43:08,830
+reverence throw away respect tradition form and
+
+604
+00:43:08,830 --> 00:43:13,610
+ceremonious duty for you have but mistook me all
+
+605
+00:43:13,610 --> 00:43:14,070
+this while
+
+606
+00:43:21,710 --> 00:43:23,570
+Another one.
+
+607
+00:44:26,030 --> 00:44:28,010
+Poisoned by their wives.
+
+608
+00:44:30,410 --> 00:44:32,710
+Some sleeping killer.
+
+609
+00:46:07,320 --> 00:46:10,700
+We'll stop here and we'll continue with
+
+610
+00:46:10,700 --> 00:46:13,260
+Shakespeare. Next time we'll do more tragedies,
+
+611
+00:46:13,700 --> 00:46:17,380
+probably Macbeth and King Lear.
+
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new file mode 100644
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+1
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+Good day everyone and welcome back to our course,
+
+2
+00:00:25,010 --> 00:00:27,070
+Introduction to English Literature at the Islamic
+
+3
+00:00:27,070 --> 00:00:32,970
+University of Gaza. Today we move closer to the
+
+4
+00:00:32,970 --> 00:00:36,830
+20th century to 21st century literature. We
+
+5
+00:00:36,830 --> 00:00:42,750
+finished the Romantic Movement and I said in a way
+
+6
+00:00:42,750 --> 00:00:45,310
+or another that the Romantic Movement is not named
+
+7
+00:00:45,310 --> 00:00:49,430
+after a particular monarch, a king, or a queen,
+
+8
+00:00:49,590 --> 00:00:52,770
+like we have the habit of political movement like
+
+9
+00:00:52,770 --> 00:00:57,010
+the commonwealth or restoration. This is the
+
+10
+00:00:57,010 --> 00:01:00,650
+Victorian era, Victorian literature today. We'll
+
+11
+00:01:00,650 --> 00:01:05,490
+speak about the Victorian novel. So moving from a
+
+12
+00:01:05,490 --> 00:01:09,870
+name after a famous literary movement, the
+
+13
+00:01:09,870 --> 00:01:14,650
+literature of the romantic poets and novelists,
+
+14
+00:01:15,670 --> 00:01:20,110
+The Victorian Iran. The Victorian literature is
+
+15
+00:01:20,110 --> 00:01:24,650
+named after Queen Victoria, who ruled England for
+
+16
+00:01:24,650 --> 00:01:31,250
+more than 60 years, almost 65 years. ruling
+
+17
+00:01:31,250 --> 00:01:35,070
+England. There's this joke about England, the
+
+18
+00:01:35,070 --> 00:01:38,250
+queens of England always living more. So we have
+
+19
+00:01:38,250 --> 00:01:43,850
+Elizabeth, we have Queen Victoria, and now Queen
+
+20
+00:01:43,850 --> 00:01:46,730
+Elizabeth, who doesn't seem to want to die at all.
+
+21
+00:01:47,370 --> 00:01:49,990
+And we have the names after them in a way. So the
+
+22
+00:01:49,990 --> 00:01:53,530
+Victorian literature In a way or another there was
+
+23
+00:01:53,530 --> 00:01:56,450
+a mixture, a mingling between, there was an
+
+24
+00:01:56,450 --> 00:02:00,790
+overlap between romanticism and the Victorian age,
+
+25
+00:02:00,910 --> 00:02:03,730
+Victorian literature in terms of sensibility, in
+
+26
+00:02:03,730 --> 00:02:09,710
+terms of features. So some romantics even died
+
+27
+00:02:09,710 --> 00:02:13,230
+somewhere sometime in the Victorian era. But
+
+28
+00:02:13,230 --> 00:02:15,370
+again, their writing and their sensibility, the
+
+29
+00:02:15,370 --> 00:02:18,170
+features of their writing was closer to the
+
+30
+00:02:18,170 --> 00:02:20,670
+teachings of Coleridge and William Wordsworth. And
+
+31
+00:02:20,670 --> 00:02:22,970
+we've seen Jane Austen, for example, who is
+
+32
+00:02:22,970 --> 00:02:26,690
+considered to be either or. Today we speak about
+
+33
+00:02:26,690 --> 00:02:31,170
+the Victorian novel, the first part. But before we
+
+34
+00:02:31,170 --> 00:02:38,280
+do that, let's do some talking about how life was
+
+35
+00:02:38,280 --> 00:02:40,640
+then during the Victorian Age. Remember we said
+
+36
+00:02:40,640 --> 00:02:45,280
+one reason why the Romantic poetry was composed in
+
+37
+00:02:45,280 --> 00:02:47,680
+that particular way is that they were reacting to
+
+38
+00:02:47,680 --> 00:02:50,300
+the corruption of the city and what was going on.
+
+39
+00:02:50,700 --> 00:02:54,220
+So in the background, while the major names of
+
+40
+00:02:54,220 --> 00:02:57,980
+Romantic literature were in the countryside among
+
+41
+00:02:57,980 --> 00:03:01,320
+nature, writing about natural and supernatural
+
+42
+00:03:01,320 --> 00:03:07,450
+issues like, again, coleridge and what's what, The
+
+43
+00:03:07,450 --> 00:03:09,770
+city, the industrial revolution, the
+
+44
+00:03:09,770 --> 00:03:12,350
+industrialization of the society, the factories
+
+45
+00:03:12,350 --> 00:03:15,870
+were killing the people in a way or another. The
+
+46
+00:03:15,870 --> 00:03:18,490
+high class, the rich people were getting richer,
+
+47
+00:03:18,610 --> 00:03:21,510
+remember, and the poor people were getting poorer
+
+48
+00:03:21,510 --> 00:03:25,430
+and poorer. So poverty was everywhere. Diseases
+
+49
+00:03:25,430 --> 00:03:31,610
+were everywhere. Corruption, sins, vices, whatever
+
+50
+00:03:31,610 --> 00:03:36,430
+you call it. Unemployment. The corruption was in
+
+51
+00:03:36,430 --> 00:03:40,110
+many ways like everywhere in the society, in the
+
+52
+00:03:40,110 --> 00:03:44,410
+church, in the palace, the royal family, and of
+
+53
+00:03:44,410 --> 00:03:46,810
+course in the government, and in the institutions.
+
+54
+00:03:46,930 --> 00:03:48,990
+There were institutions that were supposed to take
+
+55
+00:03:48,990 --> 00:03:50,890
+care of the poor. There are something called the
+
+56
+00:03:50,890 --> 00:03:54,170
+workhouse or the workhouses. We'll talk about them
+
+57
+00:03:54,170 --> 00:03:56,490
+when we speak about Oliver. They were supposed to
+
+58
+00:03:56,490 --> 00:03:59,550
+be giving food and shelter for the poor, but they
+
+59
+00:03:59,550 --> 00:04:02,950
+were starving the poor. And again, the church was
+
+60
+00:04:02,950 --> 00:04:06,800
+supposed to give you know, faith, guidance, belief
+
+61
+00:04:06,800 --> 00:04:10,040
+to people, but they were stealing, they were
+
+62
+00:04:10,040 --> 00:04:12,940
+corrupt themselves. The royal family was supposed
+
+63
+00:04:12,940 --> 00:04:15,300
+to be protecting the people, but they were not in
+
+64
+00:04:15,300 --> 00:04:17,740
+a way or another protecting them. So the monarchy
+
+65
+00:04:18,910 --> 00:04:23,690
+was not as popular as it was 30, 40, like three,
+
+66
+00:04:23,890 --> 00:04:28,930
+four probably centuries ago. And we say that this
+
+67
+00:04:28,930 --> 00:04:31,470
+started from the commonwealth. So the monarchy
+
+68
+00:04:31,470 --> 00:04:34,510
+started to lose privileges and power. They still
+
+69
+00:04:34,510 --> 00:04:38,130
+had the money. They still had the symbolic role.
+
+70
+00:04:38,490 --> 00:04:41,630
+They played, the queen played a huge part, but
+
+71
+00:04:41,630 --> 00:04:45,230
+still the monarchy was not famous. People did not
+
+72
+00:04:45,230 --> 00:04:49,570
+like the monarchy like in the past. The social
+
+73
+00:04:49,570 --> 00:04:52,190
+problems were everywhere, and most of these social
+
+74
+00:04:52,190 --> 00:04:54,010
+problems are related, again, to the poor people
+
+75
+00:04:54,010 --> 00:04:57,190
+that nobody wanted to care about, to the extent
+
+76
+00:04:57,190 --> 00:04:59,910
+that many people say there were two Englands or
+
+77
+00:04:59,910 --> 00:05:02,370
+two Londons, London that belongs to the rich
+
+78
+00:05:02,370 --> 00:05:06,190
+people. That shows how rich people were benefiting
+
+79
+00:05:06,190 --> 00:05:08,950
+from imperialism and colonialism and the
+
+80
+00:05:08,950 --> 00:05:11,670
+Industrial Revolution and factories. On the other
+
+81
+00:05:11,670 --> 00:05:15,060
+hand, the very poor people, the orphans, the
+
+82
+00:05:15,060 --> 00:05:17,880
+women, the disabled people, the sick people, the
+
+83
+00:05:17,880 --> 00:05:20,920
+kids. They were deprived. They were not benefiting
+
+84
+00:05:20,920 --> 00:05:26,960
+from the wealth of the British Empire. So poverty,
+
+85
+00:05:27,160 --> 00:05:29,480
+unemployment, education, the education systems,
+
+86
+00:05:29,660 --> 00:05:32,100
+the laborers, the working class, and most
+
+87
+00:05:32,100 --> 00:05:34,320
+importantly, we talk about the double standards,
+
+88
+00:05:34,600 --> 00:05:38,360
+how there are a set of rules. Like there are rules
+
+89
+00:05:38,360 --> 00:05:43,080
+for the rich people and rules for the poor people.
+
+90
+00:05:44,020 --> 00:05:47,460
+All of this we'll see in the literature of this
+
+91
+00:05:47,460 --> 00:05:51,380
+period, okay? A very interesting thing I like to
+
+92
+00:05:51,380 --> 00:05:54,000
+mention here all the time is the Indian mutiny.
+
+93
+00:05:54,100 --> 00:05:55,980
+Mutiny is something like intifada, like we have
+
+94
+00:05:55,980 --> 00:05:58,360
+here in Palestine. The first intifada, the second
+
+95
+00:05:58,360 --> 00:06:00,620
+intifada, the third intifada. It's like a
+
+96
+00:06:00,620 --> 00:06:03,400
+revolution. There's something funny, interesting,
+
+97
+00:06:03,560 --> 00:06:06,200
+and at the same time really racist and horrible
+
+98
+00:06:06,200 --> 00:06:09,900
+about imperialism and colonialism. When you talk
+
+99
+00:06:09,900 --> 00:06:11,900
+to some Israeli Zionists, they will always be
+
+100
+00:06:11,900 --> 00:06:15,700
+defending Israel and say, but we did good to you.
+
+101
+00:06:16,040 --> 00:06:18,960
+In a way, we're helping you. We're improving your
+
+102
+00:06:18,960 --> 00:06:23,020
+lives in a particular way or another. Palestinians
+
+103
+00:06:23,020 --> 00:06:27,800
+living inside Israel are the happiest and the best
+
+104
+00:06:27,800 --> 00:06:31,750
+Arabs in the Middle East, in a way. So always
+
+105
+00:06:31,750 --> 00:06:35,230
+colonizers think that they're doing a good job to
+
+106
+00:06:35,230 --> 00:06:37,030
+the colonizers. Yes, we're killing you. We're
+
+107
+00:06:37,030 --> 00:06:39,090
+depriving you of everything, of your freedom and
+
+108
+00:06:39,090 --> 00:06:40,770
+self-determination and free will and everything.
+
+109
+00:06:42,650 --> 00:06:45,030
+But you could, that's the argument. You could be a
+
+110
+00:06:45,030 --> 00:06:49,450
+lot worse. We're bringing you technology, the
+
+111
+00:06:49,450 --> 00:06:53,850
+train and everything. So in India, which was part
+
+112
+00:06:53,850 --> 00:06:57,090
+of the British Empire. And Queen Victoria became
+
+113
+00:06:57,090 --> 00:07:01,410
+the empress of India during her reign. The people
+
+114
+00:07:01,410 --> 00:07:05,450
+were surprised that there was, like, some
+
+115
+00:07:05,450 --> 00:07:08,050
+unhappiness in India. People were unhappy with
+
+116
+00:07:08,050 --> 00:07:11,710
+imperialism and colonialism. So it came as a
+
+117
+00:07:11,710 --> 00:07:13,350
+surprise to so many people because, again,
+
+118
+00:07:13,610 --> 00:07:16,950
+imperialists and colonizers always believed that,
+
+119
+00:07:17,830 --> 00:07:20,390
+we are doing a good job. We are doing a favor for
+
+120
+00:07:20,390 --> 00:07:25,800
+you. When we go to India, to Africa, we're helping
+
+121
+00:07:25,800 --> 00:07:28,900
+you. We're civilizing you. We're educating you.
+
+122
+00:07:29,520 --> 00:07:31,980
+We're teaching you. We're just making you better
+
+123
+00:07:31,980 --> 00:07:36,140
+people. And that's very funny, because the same
+
+124
+00:07:36,140 --> 00:07:40,120
+people refuse. Because someone was joking on
+
+125
+00:07:40,120 --> 00:07:45,930
+Twitter last night that if England Because there's
+
+126
+00:07:45,930 --> 00:07:49,130
+a lot of trouble in England nowadays with Brexit
+
+127
+00:07:49,130 --> 00:07:52,810
+and, you know, so many problems with the health
+
+128
+00:07:52,810 --> 00:07:57,370
+system, education system. So a guy was saying that
+
+129
+00:07:57,370 --> 00:08:02,050
+if you claim that imperialism was good for India
+
+130
+00:08:02,050 --> 00:08:05,590
+and Africa, I think Africa should come and
+
+131
+00:08:05,590 --> 00:08:09,250
+colonize us so they can improve our lives in a way
+
+132
+00:08:09,250 --> 00:08:13,780
+or another. So this is significant. Again, the
+
+133
+00:08:13,780 --> 00:08:16,780
+beliefs of the age were their beliefs, their
+
+134
+00:08:16,780 --> 00:08:18,860
+values, they were always declining and
+
+135
+00:08:18,860 --> 00:08:23,940
+deteriorating. But the final blow to science, to
+
+136
+00:08:23,940 --> 00:08:25,820
+certain beliefs, especially to the church, came
+
+137
+00:08:25,820 --> 00:08:29,280
+from Darwin. Are you familiar with Charles Darwin?
+
+138
+00:08:31,000 --> 00:08:34,480
+Darwinism and Darwin in his book, On the Origin of
+
+139
+00:08:34,480 --> 00:08:39,560
+Species, of the Species, in which he speaks about
+
+140
+00:08:39,560 --> 00:08:44,000
+the theory of evolution, how man evolved through
+
+141
+00:08:44,000 --> 00:08:48,580
+time, through millions and millions of years, how
+
+142
+00:08:48,580 --> 00:08:53,120
+animals and birds and creatures evolved. And this
+
+143
+00:08:53,120 --> 00:08:55,460
+is the argument here that man originally was an
+
+144
+00:08:55,460 --> 00:08:58,920
+ape. or a monkey and then we evolve to become
+
+145
+00:08:58,920 --> 00:09:02,220
+human beings because survival is for the fittest.
+
+146
+00:09:02,580 --> 00:09:05,120
+This is a blow because all people believe that,
+
+147
+00:09:06,140 --> 00:09:09,320
+according to the church, God created the world,
+
+148
+00:09:09,400 --> 00:09:12,520
+and God created man in his image. So how come
+
+149
+00:09:12,520 --> 00:09:15,480
+you're saying... And he has some proof and
+
+150
+00:09:15,480 --> 00:09:18,560
+evidence that many people lost faith totally in
+
+151
+00:09:18,560 --> 00:09:22,400
+church. This is also significant. So the major
+
+152
+00:09:22,400 --> 00:09:24,840
+novelists of this age, all this will be reflected
+
+153
+00:09:24,840 --> 00:09:26,800
+in a way or another here in the literature,
+
+154
+00:09:27,040 --> 00:09:29,120
+because literature in a way mirrors life,
+
+155
+00:09:29,520 --> 00:09:32,500
+criticizes life. It's a tool of criticism and also
+
+156
+00:09:32,500 --> 00:09:37,850
+empowers certain people and particular genders. So
+
+157
+00:09:37,850 --> 00:09:41,010
+we have Charles Dickens, George Eliot, the three
+
+158
+00:09:41,010 --> 00:09:44,010
+Bronte sisters. It didn't work with me. This
+
+159
+00:09:44,010 --> 00:09:46,670
+should be, you know, this letter, strange, not
+
+160
+00:09:46,670 --> 00:09:50,270
+English. Bronte. The three Bronte sisters, three
+
+161
+00:09:50,270 --> 00:09:55,950
+sisters writing novels. Thomas Hardy are the most
+
+162
+00:09:55,950 --> 00:09:59,330
+famous novelists. So how many females and how many
+
+163
+00:09:59,330 --> 00:10:01,710
+males, how many men and how many women do we have?
+
+164
+00:10:02,650 --> 00:10:08,890
+One, two, and here three, and three. So three men
+
+165
+00:10:08,890 --> 00:10:14,450
+and three women. Are you sure? One. Thank you very
+
+166
+00:10:14,450 --> 00:10:19,390
+much. George Eliot is? He's a woman.
+
+167
+00:10:25,050 --> 00:10:27,410
+Why? Because George?
+
+168
+00:10:32,420 --> 00:10:35,860
+A pen name, a pseudonym, a pen name. Why would
+
+169
+00:10:35,860 --> 00:10:39,100
+someone write under a pen name, a different name?
+
+170
+00:10:39,300 --> 00:10:42,360
+Why would a woman write under the name of a man?
+
+171
+00:10:43,700 --> 00:10:48,980
+It's like someone's name, for example, Apa. Juma,
+
+172
+00:10:49,100 --> 00:10:52,380
+for example. Why would someone change, especially
+
+173
+00:10:52,380 --> 00:10:55,740
+a woman? Yeah, please. We appreciate it for her
+
+174
+00:10:55,740 --> 00:10:58,920
+words and her words, and not to be judged because
+
+175
+00:10:58,920 --> 00:11:01,580
+of her. Thank you. So people are like, a woman?
+
+176
+00:11:01,680 --> 00:11:04,140
+What is a woman going to be writing about? Kitchen
+
+177
+00:11:04,140 --> 00:11:06,740
+stuff? How to make sandwiches? Which is a very
+
+178
+00:11:06,740 --> 00:11:10,000
+anti-feminist notion. So she takes this out of the
+
+179
+00:11:10,000 --> 00:11:13,240
+context. You read the book as if it's written by a
+
+180
+00:11:13,240 --> 00:11:17,710
+man. So the idea that women couldn't write, like
+
+181
+00:11:17,710 --> 00:11:20,810
+men, was still there in the Victorian Age. But
+
+182
+00:11:20,810 --> 00:11:23,930
+remember what Virginia Woolf said about Aphra
+
+183
+00:11:23,930 --> 00:11:26,690
+Behn, because she started this. She showed the
+
+184
+00:11:26,690 --> 00:11:29,150
+women that they should write no matter what. The
+
+185
+00:11:29,150 --> 00:11:32,690
+problem here is that many of those novelists were
+
+186
+00:11:32,690 --> 00:11:35,810
+publishing their stories in newspapers, in
+
+187
+00:11:35,810 --> 00:11:39,410
+chapters. So every week, two or three chapters.
+
+188
+00:11:39,710 --> 00:11:42,510
+This is called serialization. It was in serials.
+
+189
+00:11:43,960 --> 00:11:46,760
+So the publishers wanted to sell as many copies as
+
+190
+00:11:46,760 --> 00:11:50,940
+possible, and readers wanted to read good things.
+
+191
+00:11:51,720 --> 00:11:53,700
+And the publishers, again, wanted to make money.
+
+192
+00:11:54,360 --> 00:11:57,400
+So if people don't want to read for women, maybe
+
+193
+00:11:57,400 --> 00:11:59,260
+the publishers are not going to be encouraged.
+
+194
+00:12:00,000 --> 00:12:03,560
+That's why sometimes we have to have, like, really
+
+195
+00:12:03,560 --> 00:12:06,300
+dedicated publishers who take care of what we call
+
+196
+00:12:06,300 --> 00:12:09,860
+the subclass or the outsiders. So they give them a
+
+197
+00:12:09,860 --> 00:12:14,880
+chance to write. But we'll see next class what
+
+198
+00:12:14,880 --> 00:12:16,840
+George Eliot did. George Eliot is one of the most
+
+199
+00:12:16,840 --> 00:12:20,900
+significant female authors of all time. What she
+
+200
+00:12:20,900 --> 00:12:24,800
+did was an amazing job because she exposed the
+
+201
+00:12:24,800 --> 00:12:29,520
+society as hypocrite. or hypocritical because
+
+202
+00:12:29,520 --> 00:12:33,600
+people claim that women can't write. But when she
+
+203
+00:12:33,600 --> 00:12:36,000
+wrote using a pen name of a man, like many
+
+204
+00:12:36,000 --> 00:12:38,920
+people's critics who were mainly men, like, yeah,
+
+205
+00:12:39,020 --> 00:12:41,700
+this is really good writing. Only men can write
+
+206
+00:12:41,700 --> 00:12:43,820
+like this in a way or another. Look at this.
+
+207
+00:12:44,260 --> 00:12:46,140
+Interesting. I don't think women can write stuff
+
+208
+00:12:46,140 --> 00:12:48,360
+like this. And then all of a sudden, she turns out
+
+209
+00:12:48,360 --> 00:12:52,580
+to be a woman. A slap on the face of those
+
+210
+00:12:52,580 --> 00:12:57,430
+critics, telling them, you're judging us. Not by
+
+211
+00:12:57,430 --> 00:12:59,930
+the, again, you're not appreciating our text.
+
+212
+00:13:00,250 --> 00:13:02,610
+You're just, okay, a woman, I don't think she's
+
+213
+00:13:02,610 --> 00:13:05,410
+going to write good stuff. And nowadays, by the
+
+214
+00:13:05,410 --> 00:13:08,590
+way, some of the most important famous women, like
+
+215
+00:13:08,590 --> 00:13:13,190
+women in poetry and in novel and prose, are women.
+
+216
+00:13:14,130 --> 00:13:16,390
+Some of the most important writers are women, like
+
+217
+00:13:16,390 --> 00:13:20,410
+J.K. Rowling, like Agatha Christie, like other
+
+218
+00:13:20,410 --> 00:13:23,450
+contemporary poets we might mention later on, yes.
+
+219
+00:13:23,710 --> 00:13:26,770
+When did her identity release? It was released
+
+220
+00:13:26,770 --> 00:13:30,390
+sometime during her career. Did she do it, or did
+
+221
+00:13:30,390 --> 00:13:33,030
+someone... We'll talk about this later on, yeah.
+
+222
+00:13:34,290 --> 00:13:37,810
+But in her age, most, I mean, a lot of women, like
+
+223
+00:13:37,810 --> 00:13:41,110
+Mary Shelley, Afra Bain, started to write. Why
+
+224
+00:13:41,110 --> 00:13:43,540
+didn't she just follow them? That is an
+
+225
+00:13:43,540 --> 00:13:45,960
+interesting question. We'll see about that. But
+
+226
+00:13:45,960 --> 00:13:49,060
+again, not all women were lucky or had support
+
+227
+00:13:49,060 --> 00:13:54,320
+from other people around them. So some women
+
+228
+00:13:54,320 --> 00:14:00,320
+didn't have the right parents to help her or the
+
+229
+00:14:00,320 --> 00:14:05,520
+right connections with publishers. So we'll see
+
+230
+00:14:05,520 --> 00:14:08,740
+how that came about. Today, we talk about Dickens
+
+231
+00:14:08,740 --> 00:14:12,430
+and Hardy. Dickens and Hardy are the most
+
+232
+00:14:12,430 --> 00:14:16,970
+important men novelists of all time, especially
+
+233
+00:14:16,970 --> 00:14:19,270
+Dickens here. He's always mentioned next to the
+
+234
+00:14:19,270 --> 00:14:21,630
+name of Shakespeare. Like when people speak about
+
+235
+00:14:21,630 --> 00:14:24,730
+famous English writers, they say Dickens and
+
+236
+00:14:24,730 --> 00:14:27,150
+Shakespeare. And thanks to him, we have so many
+
+237
+00:14:27,150 --> 00:14:29,930
+words. in the English dictionary and Oxford
+
+238
+00:14:29,930 --> 00:14:33,230
+dictionary because they were taken from Dickens.
+
+239
+00:14:33,670 --> 00:14:37,790
+So in terms of themes, the majority of works here,
+
+240
+00:14:38,010 --> 00:14:41,010
+literary works, were about, again, society, social
+
+241
+00:14:41,010 --> 00:14:43,950
+classes, social division, about poverty, about the
+
+242
+00:14:43,950 --> 00:14:46,950
+poor class, about the working class, about the
+
+243
+00:14:46,950 --> 00:14:49,130
+social problems, about criticizing the system,
+
+244
+00:14:49,250 --> 00:14:51,030
+criticizing the society, criticizing the
+
+245
+00:14:51,030 --> 00:14:54,050
+institution, more or less. literature moved from
+
+246
+00:14:54,050 --> 00:14:56,610
+the nature of the countryside of the romantics to
+
+247
+00:14:56,610 --> 00:15:01,210
+the city itself to expose its skills and problems.
+
+248
+00:15:01,930 --> 00:15:06,470
+So his major concerns were where social media
+
+249
+00:15:06,470 --> 00:15:10,490
+concerns and themes were social themes. But
+
+250
+00:15:10,490 --> 00:15:14,050
+Dickens had an interesting range. He started from
+
+251
+00:15:14,050 --> 00:15:18,690
+comedy, journalism, social issues to psychological
+
+252
+00:15:18,690 --> 00:15:21,470
+issues to autobiographical to historical and
+
+253
+00:15:21,470 --> 00:15:26,350
+political themes. In my opinion, Dickens is
+
+254
+00:15:26,350 --> 00:15:30,630
+generally a positive author. He has this optimism
+
+255
+00:15:30,630 --> 00:15:37,220
+about him. Generally, his novels end despite what
+
+256
+00:15:37,220 --> 00:15:40,060
+happens, despite the struggle and the suffering of
+
+257
+00:15:40,060 --> 00:15:44,260
+some people and the pain and the mistreatment,
+
+258
+00:15:44,580 --> 00:15:48,770
+generally people end. happily getting what they
+
+259
+00:15:48,770 --> 00:15:52,950
+want, becoming rich, realizing, getting married.
+
+260
+00:15:53,270 --> 00:15:57,290
+We'll see about this. So his first successful
+
+261
+00:15:57,290 --> 00:16:01,490
+novel was The Pickwick Papers, which is generally
+
+262
+00:16:01,490 --> 00:16:04,750
+described as a comedy, humorous comedy. He wanted
+
+263
+00:16:04,750 --> 00:16:08,910
+to write humorous stuff so people would laugh. And
+
+264
+00:16:08,910 --> 00:16:11,790
+many people found this very, very funny. And they
+
+265
+00:16:11,790 --> 00:16:15,650
+loved it. And he had to write more. But Oliver
+
+266
+00:16:15,650 --> 00:16:18,830
+Twist is, again, one of his most famous works.
+
+267
+00:16:19,050 --> 00:16:21,450
+It's a novel about a little boy. His name is
+
+268
+00:16:21,450 --> 00:16:27,270
+Oliver. He's born by a mother who comes to one of
+
+269
+00:16:27,270 --> 00:16:30,670
+the workhouses or one of the places that take care
+
+270
+00:16:30,670 --> 00:16:33,330
+of the poor.
+
+271
+00:16:34,550 --> 00:16:36,990
+She gives birth to Oliver. Nobody knows who she
+
+272
+00:16:36,990 --> 00:16:39,350
+is. She doesn't say, and she dies. So we don't
+
+273
+00:16:39,350 --> 00:16:42,110
+know who his father is. He's taken by the church.
+
+274
+00:16:43,470 --> 00:16:45,430
+They pay some people money to take care of him,
+
+275
+00:16:45,670 --> 00:16:50,010
+but because of the corruption, because of the
+
+276
+00:16:50,010 --> 00:16:54,130
+selfishness of the people, because they steal,
+
+277
+00:16:54,290 --> 00:16:56,250
+because nobody was dedicated, was doing a good
+
+278
+00:16:56,250 --> 00:16:59,850
+job, they were mistreating him. They were starving
+
+279
+00:16:59,850 --> 00:17:04,370
+him. They weren't even giving him and all other
+
+280
+00:17:04,370 --> 00:17:09,750
+kids the bare minimum of food. In one instance,
+
+281
+00:17:10,330 --> 00:17:12,330
+this is one of the famous lines in literature,
+
+282
+00:17:13,110 --> 00:17:18,400
+Oliver is urged by his friends to go and ask for
+
+283
+00:17:18,400 --> 00:17:22,080
+more food. Because the kids go to bed hungry. So
+
+284
+00:17:22,080 --> 00:17:24,840
+there was one big guy saying, okay, if I don't eat
+
+285
+00:17:24,840 --> 00:17:27,760
+enough tonight, I will eat the boy next to me. And
+
+286
+00:17:27,760 --> 00:17:30,140
+he said, oh, my God. The boy was like, I want to
+
+287
+00:17:30,140 --> 00:17:32,920
+be eaten. And they had this, you know, they tossed
+
+288
+00:17:32,920 --> 00:17:36,240
+a coin or something, and it fell on Oliver. And
+
+289
+00:17:36,240 --> 00:17:41,120
+Oliver goes to ask for more. And he, please, sir,
+
+290
+00:17:41,160 --> 00:17:45,190
+I want some more. And then I was like, what? Why
+
+291
+00:17:45,190 --> 00:17:47,410
+would we ask you, right? Because we're giving you
+
+292
+00:17:47,410 --> 00:17:50,530
+enough. This is more than enough. You're asking
+
+293
+00:17:50,530 --> 00:17:53,590
+for more after you've eaten the supper, the food
+
+294
+00:17:53,590 --> 00:17:57,730
+we provide you. He says, what? And this what, it's
+
+295
+00:17:57,730 --> 00:18:00,030
+not like, what, say again. Like, what, say again,
+
+296
+00:18:00,090 --> 00:18:03,010
+sorry. It's like, what the hell? I'm going to kill
+
+297
+00:18:03,010 --> 00:18:05,920
+you. And Oliver, poor Oliver, innocent Oliver,
+
+298
+00:18:06,280 --> 00:18:09,620
+says again, please, I want some more. And he was
+
+299
+00:18:09,620 --> 00:18:12,680
+beaten for this. He was abused. He was given to a
+
+300
+00:18:12,680 --> 00:18:16,540
+man to take care, to teach him some craft, coffin
+
+301
+00:18:16,540 --> 00:18:19,760
+making. And then he was abused again. And he had
+
+302
+00:18:19,760 --> 00:18:22,700
+to run away from this place to London. Remember
+
+303
+00:18:22,700 --> 00:18:24,420
+London, the capital of the world, the most
+
+304
+00:18:24,420 --> 00:18:27,140
+important city, where the city of the Victorian
+
+305
+00:18:27,140 --> 00:18:29,060
+dream, like the American dream, where you go,
+
+306
+00:18:29,180 --> 00:18:31,320
+where you work, where you become rich. So he goes
+
+307
+00:18:31,320 --> 00:18:38,130
+there. But again. A member of a gang takes him to
+
+308
+00:18:38,130 --> 00:18:41,150
+the den, to their place. He doesn't know what's
+
+309
+00:18:41,150 --> 00:18:44,410
+going on because he's innocent. They teach him how
+
+310
+00:18:44,410 --> 00:18:49,670
+to rob people, to be a thief, to pickpocket. But
+
+311
+00:18:49,670 --> 00:18:52,530
+Oliver is innocent. He can't be corrupted. So
+
+312
+00:18:52,530 --> 00:18:55,550
+unlike many people who would turn into criminals,
+
+313
+00:18:55,690 --> 00:18:58,730
+he doesn't. He was arrested. Some people take care
+
+314
+00:18:58,730 --> 00:19:02,830
+of him. And then the gang kidnap him again. They
+
+315
+00:19:02,830 --> 00:19:08,110
+take him to help them rob a house. He was shot.
+
+316
+00:19:08,680 --> 00:19:12,700
+and injured, and then his identity is gone. So a
+
+317
+00:19:12,700 --> 00:19:14,680
+lot of suffering and mistreatment and horrible,
+
+318
+00:19:14,760 --> 00:19:16,660
+horrible problems he goes through and the
+
+319
+00:19:16,660 --> 00:19:19,180
+corruption of the state, the church, the
+
+320
+00:19:19,180 --> 00:19:21,120
+government, everybody is corrupt, almost
+
+321
+00:19:21,120 --> 00:19:25,300
+everybody. At the end of the story, it ends
+
+322
+00:19:25,300 --> 00:19:27,540
+happily ever after. Yes, there is someone who
+
+323
+00:19:27,540 --> 00:19:31,840
+dies. Nancy dies a horrible death. But eventually,
+
+324
+00:19:31,940 --> 00:19:35,180
+the main character is happy. He knows who his
+
+325
+00:19:35,180 --> 00:19:38,400
+father was or his mother was. And it turns out
+
+326
+00:19:38,400 --> 00:19:40,360
+that his father left him some inheritance, some
+
+327
+00:19:40,360 --> 00:19:43,420
+money. So he becomes rich. So no matter what
+
+328
+00:19:43,420 --> 00:19:46,220
+happens, at the end of the day, you're going to be
+
+329
+00:19:46,220 --> 00:19:49,370
+transferred to another place. Yeah, I think there
+
+330
+00:19:49,370 --> 00:19:52,170
+are like three movies, or about two. They are
+
+331
+00:19:52,170 --> 00:19:54,970
+available on YouTube. And I think they're making a
+
+332
+00:19:54,970 --> 00:19:59,270
+new one nowadays. Beautiful, beautiful movie. But
+
+333
+00:19:59,270 --> 00:20:02,250
+remember, the movie is never as good as the book.
+
+334
+00:20:02,930 --> 00:20:06,030
+It has more details. Yeah, the details, the
+
+335
+00:20:06,030 --> 00:20:07,570
+description, the language. So it's good to watch
+
+336
+00:20:07,570 --> 00:20:10,910
+the movies, but it's always better to do this. So
+
+337
+00:20:10,910 --> 00:20:13,830
+despite the tough circumstances, Oliver finds out
+
+338
+00:20:13,830 --> 00:20:16,130
+who he is, becomes rich, and the story ends
+
+339
+00:20:16,130 --> 00:20:21,890
+happily at least for this. Now, speaking about
+
+340
+00:20:21,890 --> 00:20:27,170
+kids is something new at that time. Kids being the
+
+341
+00:20:27,170 --> 00:20:34,640
+main characters. It's new. Having this issue, the
+
+342
+00:20:34,640 --> 00:20:38,040
+theme, the story being about the kids, only kids,
+
+343
+00:20:38,140 --> 00:20:40,460
+his life, how he thinks, what he does, what
+
+344
+00:20:40,460 --> 00:20:43,560
+happens to him, what people do to him. This is a
+
+345
+00:20:43,560 --> 00:20:46,420
+shift from the experiences of adults and high
+
+346
+00:20:46,420 --> 00:20:49,200
+class people to the kids. And this was what
+
+347
+00:20:49,200 --> 00:20:52,250
+Dickens would usually do. And it happens again in
+
+348
+00:20:52,250 --> 00:20:54,850
+Nicholas Nickel Bay, another story about a little
+
+349
+00:20:54,850 --> 00:20:58,190
+kid, Nicholas, who suffers a lot, who suffers
+
+350
+00:20:58,190 --> 00:21:00,650
+terribly at school. So the education system is
+
+351
+00:21:00,650 --> 00:21:05,850
+also criticized. Now, again, this is about the
+
+352
+00:21:05,850 --> 00:21:08,790
+sufferings of the kids. And Dickens wanted to
+
+353
+00:21:08,790 --> 00:21:11,410
+criticize the church and the education system and
+
+354
+00:21:11,410 --> 00:21:16,330
+all the laws of the Victorian age. But also most
+
+355
+00:21:16,330 --> 00:21:19,850
+importantly, London was always attacked, viciously
+
+356
+00:21:19,850 --> 00:21:24,380
+attacked by by Dickens. And many people were not
+
+357
+00:21:24,380 --> 00:21:27,120
+happy with Dickens, because many people thought
+
+358
+00:21:27,120 --> 00:21:29,240
+that the novel should belong to the high class,
+
+359
+00:21:29,740 --> 00:21:31,320
+and high class people should read, you know,
+
+360
+00:21:32,060 --> 00:21:34,220
+things to make them feel good about themselves,
+
+361
+00:21:34,420 --> 00:21:37,440
+right? But you're writing about poverty, he goes,
+
+362
+00:21:37,700 --> 00:21:40,080
+the description, he describes London at night, the
+
+363
+00:21:40,080 --> 00:21:42,780
+narrow, dark alleys of London, and the crimes, and
+
+364
+00:21:42,780 --> 00:21:44,880
+the criminals, and the rats, and the mud, and the
+
+365
+00:21:44,880 --> 00:21:48,510
+corruption, and the sewage. Like, he takes you to
+
+366
+00:21:48,510 --> 00:21:53,030
+London in the late 19th or mid-19th century. You
+
+367
+00:21:53,030 --> 00:21:55,570
+live there. So many people are like, I don't want
+
+368
+00:21:55,570 --> 00:21:58,070
+to read about poor people. I don't want to read
+
+369
+00:21:58,070 --> 00:22:00,990
+about crime and criminal. I want to just be to
+
+370
+00:22:00,990 --> 00:22:05,510
+live in my bubble, a happy life. They don't want
+
+371
+00:22:05,510 --> 00:22:08,990
+to feel guilty. They don't want to feel guilty.
+
+372
+00:22:09,150 --> 00:22:12,790
+Yeah, in a way, yeah. So why are you assuming that
+
+373
+00:22:12,790 --> 00:22:15,960
+some rich people like Like, really, really rich
+
+374
+00:22:15,960 --> 00:22:20,260
+people feel guilt about being too rich. So his
+
+375
+00:22:20,260 --> 00:22:23,920
+novels often tell stories about the victims, the
+
+376
+00:22:23,920 --> 00:22:27,220
+poor, the children, in order to engage the readers
+
+377
+00:22:27,220 --> 00:22:33,160
+in the Victorian age and its major problems. Now,
+
+378
+00:22:33,220 --> 00:22:36,180
+in David Copperfield, there are two novels that
+
+379
+00:22:36,180 --> 00:22:39,440
+have what we call autobiographical elements. You
+
+380
+00:22:39,440 --> 00:22:42,520
+know autobiography? What's biography? Biography.
+
+381
+00:22:46,090 --> 00:22:48,170
+Biography. Graph, you know graph when you're like
+
+382
+00:22:48,170 --> 00:22:53,790
+graphic, like telegraph, telegram. I know the
+
+383
+00:22:53,790 --> 00:22:57,030
+mean, the definitions, but I don't know which one
+
+384
+00:22:57,030 --> 00:23:01,490
+is for you. Okay. It's one that it's a story
+
+385
+00:23:01,490 --> 00:23:04,450
+written about the writer, and the other is about
+
+386
+00:23:04,450 --> 00:23:07,690
+another person. Okay, now easy to tell. Auto, it's
+
+387
+00:23:07,690 --> 00:23:12,510
+like the car, automatic. Automobile, right? So
+
+388
+00:23:12,510 --> 00:23:14,950
+automatic that moves by itself in a way,
+
+389
+00:23:15,070 --> 00:23:19,570
+automated. So autobiography, it's a biography I
+
+390
+00:23:19,570 --> 00:23:21,410
+write about myself. If I write a book about
+
+391
+00:23:21,410 --> 00:23:21,950
+myself,
+
+392
+00:23:24,490 --> 00:23:27,230
+It's an autobiography. If I write a book about
+
+393
+00:23:27,230 --> 00:23:33,290
+you, one of you, it's a biography. So two novels,
+
+394
+00:23:33,610 --> 00:23:36,450
+David Copperfield and Great Expectations, contain
+
+395
+00:23:36,450 --> 00:23:40,590
+autobiographical elements about his childhood,
+
+396
+00:23:40,830 --> 00:23:44,750
+about his success, about his suffering as a kid,
+
+397
+00:23:46,730 --> 00:23:50,570
+his very troubled early life, childhood, and how
+
+398
+00:23:50,570 --> 00:23:54,170
+he became successful. Rich, eventually. So in
+
+399
+00:23:54,170 --> 00:23:56,370
+David Copperfield, considered to be one of the
+
+400
+00:23:56,370 --> 00:23:59,190
+most positive of Dickens' novels. Why positive?
+
+401
+00:24:01,110 --> 00:24:04,830
+Because we have a story about a person who starts
+
+402
+00:24:04,830 --> 00:24:08,630
+poor, struggles, works hard, becomes rich,
+
+403
+00:24:09,270 --> 00:24:12,420
+achieves the Victorian dream. So this is very
+
+404
+00:24:12,420 --> 00:24:15,160
+positive. Although he always boxed in positively
+
+405
+00:24:15,160 --> 00:24:18,060
+in a way, in a way, in another. Many Victorians
+
+406
+00:24:18,060 --> 00:24:21,420
+admired such box because this is the typical
+
+407
+00:24:21,420 --> 00:24:25,560
+Victorian person, David. He's rich. He marries.
+
+408
+00:24:25,940 --> 00:24:28,780
+And there is a general sense of happiness at the
+
+409
+00:24:28,780 --> 00:24:31,300
+end of the book. Why is this called an
+
+410
+00:24:31,300 --> 00:24:33,260
+autobiographical or at least partly
+
+411
+00:24:33,260 --> 00:24:37,240
+autobiographical? Because there are in a way or
+
+412
+00:24:37,240 --> 00:24:41,120
+another References to his own life as a kid, as a
+
+413
+00:24:41,120 --> 00:24:47,180
+child. Okay? So partly, it tells about Dickens'
+
+414
+00:24:47,880 --> 00:24:53,140
+life itself. Again, Great Expectations also has
+
+415
+00:24:53,140 --> 00:24:57,660
+autobiographical elements. However, the positive
+
+416
+00:24:57,660 --> 00:25:02,560
+attitude, atmosphere, tone of David Coperfield is
+
+417
+00:25:02,560 --> 00:25:05,920
+not available in Great Expectations. Look at the
+
+418
+00:25:05,920 --> 00:25:09,460
+title. The title says Great Expectations. Like we
+
+419
+00:25:09,460 --> 00:25:14,760
+expect great things to happen. Right? He promises
+
+420
+00:25:14,760 --> 00:25:20,780
+us a lot. But no great things happen in the book.
+
+421
+00:25:22,040 --> 00:25:24,900
+It's ironic. Thank you. Even the title itself is
+
+422
+00:25:24,900 --> 00:25:29,540
+ironic. Why? Because no great things happen.
+
+423
+00:25:32,000 --> 00:25:34,480
+Disappointment, despair. And many people believe
+
+424
+00:25:34,480 --> 00:25:38,300
+that this is a change in his attitude, his writing
+
+425
+00:25:38,300 --> 00:25:41,480
+style itself. Like he was changing from positive
+
+426
+00:25:41,480 --> 00:25:45,200
+to dark, etc. Because the age, the Victorian Age
+
+427
+00:25:45,200 --> 00:25:49,380
+itself started with hopes of a better life for
+
+428
+00:25:49,380 --> 00:25:53,800
+everyone. Like the poor people, women, the working
+
+429
+00:25:53,800 --> 00:25:57,200
+class benefiting from the wealth coming from the
+
+430
+00:25:57,200 --> 00:26:00,240
+colonies. But now again, the rich were getting
+
+431
+00:26:00,240 --> 00:26:03,220
+richer and the poor were getting poorer. So there
+
+432
+00:26:03,220 --> 00:26:05,640
+was disappointment and disillusionment in his
+
+433
+00:26:05,640 --> 00:26:08,840
+life. Hard Times. I love Hard Times. It's one of
+
+434
+00:26:08,840 --> 00:26:14,310
+my most favorite novels. Now, Hard Times is about
+
+435
+00:26:14,310 --> 00:26:16,950
+generally like two things, about the industrial
+
+436
+00:26:16,950 --> 00:26:19,770
+revolution, the industrial society, the factories,
+
+437
+00:26:19,970 --> 00:26:25,090
+the working class, the laborers. He takes us in a
+
+438
+00:26:25,090 --> 00:26:29,870
+journey to show us the unions, the laborers, how
+
+439
+00:26:29,870 --> 00:26:32,110
+deprived they were. They had no rights. They were
+
+440
+00:26:32,110 --> 00:26:35,410
+really poor. They couldn't achieve the slightest
+
+441
+00:26:35,410 --> 00:26:38,190
+of dreams. They couldn't even sometimes, the man,
+
+442
+00:26:38,230 --> 00:26:40,410
+I think the man there couldn't marry the woman he
+
+443
+00:26:40,410 --> 00:26:43,420
+loved. only because he's a poor man, because he
+
+444
+00:26:43,420 --> 00:26:45,140
+can't afford it in a way or another, because the
+
+445
+00:26:45,140 --> 00:26:47,980
+society is not helping, because there are no
+
+446
+00:26:47,980 --> 00:26:52,840
+regulations to give the basic human rights and the
+
+447
+00:26:52,840 --> 00:26:56,700
+basic decent life to the working class. But also
+
+448
+00:26:56,700 --> 00:27:01,060
+in this society, there is an attack on the
+
+449
+00:27:01,060 --> 00:27:05,880
+educational system. Dickens is exposing the
+
+450
+00:27:05,880 --> 00:27:10,930
+educational system as horrible. Because it's
+
+451
+00:27:10,930 --> 00:27:16,150
+mainly based on facts. In one character, the
+
+452
+00:27:16,150 --> 00:27:18,910
+famous Mr. Grady Grind, I think it's in the
+
+453
+00:27:18,910 --> 00:27:21,110
+dictionary, the word Grady Grind describes a man
+
+454
+00:27:21,110 --> 00:27:23,750
+who doesn't believe in imagination and fantasy,
+
+455
+00:27:23,890 --> 00:27:29,110
+who only believes in facts, science, life. Please
+
+456
+00:27:29,110 --> 00:27:32,690
+try to read. I'll post some extracts from this for
+
+457
+00:27:32,690 --> 00:27:35,990
+extra reading on Facebook. Some of the most
+
+458
+00:27:35,990 --> 00:27:40,490
+interesting stuff can be found here. He says he
+
+459
+00:27:40,490 --> 00:27:43,070
+gets into a classroom and he starts asking people
+
+460
+00:27:43,070 --> 00:27:47,440
+to define a horse. What is a horse? There's a
+
+461
+00:27:47,440 --> 00:27:49,920
+student, a girl who says, what's student number
+
+462
+00:27:49,920 --> 00:27:52,480
+20? So she doesn't want to give her like, what's
+
+463
+00:27:52,480 --> 00:27:55,760
+your name? She says, my name is Sissy. I say,
+
+464
+00:27:55,860 --> 00:27:59,400
+Sissy? Sissy is not a name. Call yourself Cecilia.
+
+465
+00:28:00,060 --> 00:28:04,520
+Because Sissy is a musical. There are also movies
+
+466
+00:28:04,520 --> 00:28:10,420
+here. He says, facts, facts, facts. Teach these
+
+467
+00:28:10,420 --> 00:28:14,480
+boys and girls nothing but facts. Plant nothing
+
+468
+00:28:14,480 --> 00:28:18,020
+else and root everything else. This is the
+
+469
+00:28:18,020 --> 00:28:20,600
+principle on which I bring up my children, and
+
+470
+00:28:20,600 --> 00:28:23,440
+this is the principle on which I want you to bring
+
+471
+00:28:23,440 --> 00:28:26,500
+up these children. Facts, sir. Stick to facts,
+
+472
+00:28:26,780 --> 00:28:30,400
+sir. And because the school does not help the
+
+473
+00:28:30,400 --> 00:28:34,090
+students, does not offer them You know, this is a
+
+474
+00:28:34,090 --> 00:28:37,570
+chance for good education, for imagination, for
+
+475
+00:28:37,570 --> 00:28:41,070
+creativity. They always will find a way where
+
+476
+00:28:41,070 --> 00:28:46,910
+outside in the circus. Because the circus, there's
+
+477
+00:28:46,910 --> 00:28:50,510
+a circus in the book. which symbolizes what? Fancy
+
+478
+00:28:50,510 --> 00:28:54,570
+and imagination. And in a very ironic situation
+
+479
+00:28:54,570 --> 00:28:57,610
+here, when he was leaving the school, he was proud
+
+480
+00:28:57,610 --> 00:29:03,930
+of himself that he's building a good generation
+
+481
+00:29:03,930 --> 00:29:07,870
+for the future. He finds his two kids Like looking
+
+482
+00:29:07,870 --> 00:29:10,650
+at the circus, enjoying peeking somewhere between
+
+483
+00:29:10,650 --> 00:29:13,370
+the tent and looking at the circus people. And he
+
+484
+00:29:13,370 --> 00:29:16,030
+was very furious, very angry, because just the
+
+485
+00:29:16,030 --> 00:29:19,370
+moment he was saying, I'm bringing up my kids on
+
+486
+00:29:19,370 --> 00:29:22,070
+facts and nothing but facts. And seemingly, even
+
+487
+00:29:22,070 --> 00:29:25,810
+his kids are not happy with his philosophy. And so
+
+488
+00:29:25,810 --> 00:29:30,590
+hard times is criticizing both the Industrial
+
+489
+00:29:30,590 --> 00:29:34,290
+Revolution, the unions, the situations of the
+
+490
+00:29:34,290 --> 00:29:39,650
+working class. And, of course, the educational
+
+491
+00:29:39,650 --> 00:29:43,070
+system, in which, again, he is representing
+
+492
+00:29:43,070 --> 00:29:47,270
+another pessimistic, dark, negative image of the
+
+493
+00:29:47,270 --> 00:29:50,190
+society. So he's changing. He's changing in a way
+
+494
+00:29:50,190 --> 00:29:56,030
+for another. Now, A Tale of Two Cities, do you
+
+495
+00:29:56,030 --> 00:29:57,470
+know A Tale of Two Cities? Have you ever heard
+
+496
+00:29:57,470 --> 00:30:02,290
+about A Tale of Two Cities? Okay, let me read you
+
+497
+00:30:02,290 --> 00:30:06,500
+something from Hard Times, I think I have it here.
+
+498
+00:30:07,280 --> 00:30:13,480
+And also something from A Tale of Two Cities. So
+
+499
+00:30:13,480 --> 00:30:19,640
+this is a quote, really interesting. Could someone
+
+500
+00:30:19,640 --> 00:30:25,140
+please read? So this is Mr. Gradgrind talking to
+
+501
+00:30:25,140 --> 00:30:27,100
+the teacher. The teacher's name is Mr.
+
+502
+00:30:27,620 --> 00:30:28,140
+Machukumichild.
+
+503
+00:30:31,680 --> 00:30:35,160
+Now, what I want is facts. Teach these boys and
+
+504
+00:30:35,160 --> 00:30:37,300
+girls. No, I want you to pretend like Mr. Grad
+
+505
+00:30:37,300 --> 00:30:40,640
+Grind. Like you're a stiff person, a person who
+
+506
+00:30:40,640 --> 00:30:43,360
+doesn't believe in imagination, a person who is
+
+507
+00:30:43,360 --> 00:30:46,780
+only dedicated to facts. Like a horrible teacher.
+
+508
+00:30:48,750 --> 00:30:52,490
+Now, what I want is facts. Teach these boys and
+
+509
+00:30:52,490 --> 00:30:56,210
+girls nothing but facts. Facts alone are wanted in
+
+510
+00:30:56,210 --> 00:31:00,090
+life. Plant nothing else and root out everything
+
+511
+00:31:00,090 --> 00:31:03,790
+else. You can only form the minds of the reasoning
+
+512
+00:31:03,790 --> 00:31:06,790
+animals upon facts. The cats are like reasoning
+
+513
+00:31:06,790 --> 00:31:10,630
+animals. Animals that think and reason. That's the
+
+514
+00:31:10,630 --> 00:31:13,030
+negative thing because they don't believe in
+
+515
+00:31:13,030 --> 00:31:17,600
+children. You can only form the minds of reasoning
+
+516
+00:31:17,600 --> 00:31:21,840
+animals upon facts. Nothing else will ever be of
+
+517
+00:31:21,840 --> 00:31:25,480
+any service to them. This is the principle on
+
+518
+00:31:25,480 --> 00:31:28,920
+which I bring up my own children and this is the
+
+519
+00:31:28,920 --> 00:31:31,920
+principle on which I bring up these children.
+
+520
+00:31:32,140 --> 00:31:35,300
+Stick to facts, sir. You sound like a good
+
+521
+00:31:35,300 --> 00:31:37,720
+teacher. I want someone to sound like a horrible
+
+522
+00:31:37,720 --> 00:31:42,350
+teacher. Like no imagination, no nothing, no fun,
+
+523
+00:31:42,610 --> 00:31:46,730
+no fantasy, no joking, no fooling around, all
+
+524
+00:31:46,730 --> 00:31:52,070
+facts. Yeah? You can't be, okay, let's see. Now
+
+525
+00:31:52,070 --> 00:31:54,910
+what I want is facts. Teach these boys and girls
+
+526
+00:31:54,910 --> 00:31:58,570
+nothing, nothing but facts. Facts alone are wanted
+
+527
+00:31:58,570 --> 00:32:02,150
+in life. Land, nothing else. And root out
+
+528
+00:32:02,150 --> 00:32:05,590
+everything else. You can only form the mind of
+
+529
+00:32:07,920 --> 00:32:12,640
+Reasoning animals up on facts. Nothing else would
+
+530
+00:32:12,640 --> 00:32:16,380
+ever be of any surprise to them. This is the
+
+531
+00:32:16,380 --> 00:32:20,560
+principle on which I bring up my own children. And
+
+532
+00:32:20,560 --> 00:32:23,300
+this is the principle on which I bring up these
+
+533
+00:32:23,300 --> 00:32:29,520
+children. Stick to facts. It seems no one can act
+
+534
+00:32:29,520 --> 00:32:34,390
+like a bad person, which is good. There's this
+
+535
+00:32:34,390 --> 00:32:40,730
+advice someone gave to his kid. I read this on the
+
+536
+00:32:40,730 --> 00:32:43,190
+comment section on YouTube. It's horrible. There
+
+537
+00:32:43,190 --> 00:32:45,490
+is racism and bigotry everywhere there. But
+
+538
+00:32:45,490 --> 00:32:48,410
+sometimes you will find good stuff. So he says, I
+
+539
+00:32:48,410 --> 00:32:51,070
+went to my dad and I asked him for advice because
+
+540
+00:32:51,070 --> 00:32:54,510
+I wanted to play the role of a bad person, a bad
+
+541
+00:32:54,510 --> 00:32:58,730
+character. And his father gave him the wisest of
+
+542
+00:32:58,730 --> 00:33:04,580
+all advice. He told him, son. A bad person doesn't
+
+543
+00:33:04,580 --> 00:33:08,540
+know that he's a bad person. A bad person doesn't
+
+544
+00:33:08,540 --> 00:33:10,360
+know that he is a bad person. So how would you
+
+545
+00:33:10,360 --> 00:33:12,980
+act? So you can't act like a bad person because
+
+546
+00:33:12,980 --> 00:33:15,560
+you think you're doing a good job. He thinks he's
+
+547
+00:33:15,560 --> 00:33:20,600
+doing a good job. Do you want to read? Okay, the
+
+548
+00:33:20,600 --> 00:33:25,480
+next one. Go on. Extract.
+
+549
+00:33:28,620 --> 00:33:34,460
+Part of it is in the book, not all of it. So now,
+
+550
+00:33:34,880 --> 00:33:38,540
+A Tale of Two Cities is also very famous, like
+
+551
+00:33:38,540 --> 00:33:41,360
+probably one of the most famous ever, even the
+
+552
+00:33:41,360 --> 00:33:44,540
+title, A Tale of Two Cities. And I want you to go
+
+553
+00:33:44,540 --> 00:33:46,860
+to Google today when you go home if you have
+
+554
+00:33:46,860 --> 00:33:48,760
+electricity and internet connection, sorry.
+
+555
+00:33:51,780 --> 00:33:54,920
+And Google, use inverted commas to Google a tale
+
+556
+00:33:54,920 --> 00:33:58,800
+of, and then just don't complete it, and use it in
+
+557
+00:33:58,800 --> 00:34:02,100
+between inverted commas. So you look for the exact
+
+558
+00:34:02,100 --> 00:34:06,070
+wording. And you will find hundreds and thousands
+
+559
+00:34:06,070 --> 00:34:08,410
+and thousands of articles and references, not to a
+
+560
+00:34:08,410 --> 00:34:11,590
+tale of two cities, to everything. So I was just
+
+561
+00:34:11,590 --> 00:34:17,170
+telling the other group that there's a huge
+
+562
+00:34:17,170 --> 00:34:20,550
+dispute between the pizza in New York and the
+
+563
+00:34:20,550 --> 00:34:24,750
+pizza in Chicago. So there's a fight. These people
+
+564
+00:34:24,750 --> 00:34:27,650
+hate these people's pizza and vice versa. So I'm
+
+565
+00:34:27,650 --> 00:34:30,430
+sure there must have been someone somewhere who
+
+566
+00:34:30,430 --> 00:34:33,960
+wrote a tale of two pizzas. A Tale of Two
+
+567
+00:34:33,960 --> 00:34:37,440
+Teachers, A Tale of Two Wars, A Tale of Two
+
+568
+00:34:37,440 --> 00:34:41,140
+Students, A Tale of Two Something, very famous.
+
+569
+00:34:41,540 --> 00:34:44,040
+And the first, this is the opening part of the
+
+570
+00:34:44,040 --> 00:34:46,320
+novel, A Tale of Two Cities. One of, again, the
+
+571
+00:34:46,320 --> 00:34:49,520
+most memorable. It was the worst of, the best of
+
+572
+00:34:49,520 --> 00:34:53,240
+times. It was the worst of times. It was the age
+
+573
+00:34:53,240 --> 00:34:58,040
+of wisdom. It was the age of foolishness. It was
+
+574
+00:34:58,040 --> 00:35:01,840
+the epoch of belief. It was the epoch of
+
+575
+00:35:01,840 --> 00:35:05,220
+incredulity. It was the season of light. It was
+
+576
+00:35:05,220 --> 00:35:08,280
+the season of darkness. It was the spring of hope.
+
+577
+00:35:08,640 --> 00:35:11,220
+It was the winter of despair. We had everything
+
+578
+00:35:11,220 --> 00:35:15,360
+before us. We had nothing before us. We were all
+
+579
+00:35:15,360 --> 00:35:18,920
+going direct to heaven. We were all going direct
+
+580
+00:35:18,920 --> 00:35:22,500
+to the other way. In short, the period was so far
+
+581
+00:35:22,500 --> 00:35:25,300
+like the present period that some of its noisiest
+
+582
+00:35:25,300 --> 00:35:30,100
+authorities insisted on it being received for good
+
+583
+00:35:30,100 --> 00:35:33,400
+or for evil in the superlative degree of
+
+584
+00:35:33,400 --> 00:35:37,800
+comparison only. The worst, the best. You want to
+
+585
+00:35:37,800 --> 00:35:43,720
+read? A Tale of Two Cities, interesting. We don't
+
+586
+00:35:43,720 --> 00:35:47,020
+have much time to read, but go home, read this,
+
+587
+00:35:47,100 --> 00:35:50,160
+enjoy these. If you don't want to read Dickens
+
+588
+00:35:50,160 --> 00:35:53,300
+because you're still young, like freshmen here. or
+
+589
+00:35:53,300 --> 00:35:56,880
+women, watch the movie. But again, watching a
+
+590
+00:35:56,880 --> 00:36:00,980
+movie is never like reading a book. If you want to
+
+591
+00:36:00,980 --> 00:36:03,760
+do something, at least read famous quotes by
+
+592
+00:36:03,760 --> 00:36:07,360
+Dickens. You will love him. So, A Tale of Two
+
+593
+00:36:07,360 --> 00:36:11,800
+Cities is about the French Revolution. The two
+
+594
+00:36:11,800 --> 00:36:15,960
+cities are London and Paris.
+
+595
+00:36:19,300 --> 00:36:21,540
+before and during the French Revolution. This is
+
+596
+00:36:21,540 --> 00:36:24,300
+history. So this is a historical novel in a way,
+
+597
+00:36:24,440 --> 00:36:27,020
+political historical novel. That's the range of
+
+598
+00:36:27,020 --> 00:36:31,620
+novels he writes about Dickens, okay? So the two
+
+599
+00:36:31,620 --> 00:36:37,440
+cities are London and Paris. Final text here is A
+
+600
+00:36:37,440 --> 00:36:40,120
+Christmas Carol. This was also made into cartoon
+
+601
+00:36:40,120 --> 00:36:43,500
+and movie, and a movie. Carol means song. It shows
+
+602
+00:36:43,500 --> 00:36:46,120
+how the British people were celebrating Christmas
+
+603
+00:36:46,120 --> 00:36:49,810
+then. For many people, these are more interesting
+
+604
+00:36:49,810 --> 00:36:52,510
+than history books, because in a very interesting
+
+605
+00:36:52,510 --> 00:36:55,910
+creative way, they take you back to 100 years, 200
+
+606
+00:36:55,910 --> 00:36:58,610
+years in the past. How people, how the French
+
+607
+00:36:58,610 --> 00:37:02,090
+Revolution came about in fiction, and how people
+
+608
+00:37:02,090 --> 00:37:05,190
+celebrated Christmas. So again, this is the range
+
+609
+00:37:05,190 --> 00:37:07,410
+from comedy to social to historical to
+
+610
+00:37:07,410 --> 00:37:12,430
+journalistic styles all the time. And it's also
+
+611
+00:37:12,430 --> 00:37:16,360
+often associated with Shakespeare. So that's
+
+612
+00:37:16,360 --> 00:37:20,020
+Dickens. Generally, Dickens end happily. There's a
+
+613
+00:37:20,020 --> 00:37:23,000
+positive tone here and there, but sometimes later,
+
+614
+00:37:23,120 --> 00:37:26,840
+sometime later, he changed into a darker, more
+
+615
+00:37:26,840 --> 00:37:31,320
+pessimistic attitude in a way or another. On the
+
+616
+00:37:31,320 --> 00:37:36,740
+other hand, Thomas Hardy, even his name suggests
+
+617
+00:37:36,740 --> 00:37:42,130
+that. Yeah, right? It's the very opposite. This
+
+618
+00:37:42,130 --> 00:37:44,490
+man is dark, but he's considered to be a late
+
+619
+00:37:44,490 --> 00:37:47,090
+Victorian novel. And it's very interesting because
+
+620
+00:37:47,090 --> 00:37:55,940
+he died sometime around, I think 1928. So he lived
+
+621
+00:37:55,940 --> 00:37:59,260
+like almost three decades in the 19th century, but
+
+622
+00:37:59,260 --> 00:38:02,240
+he's still, because of his themes and writing, a
+
+623
+00:38:02,240 --> 00:38:05,580
+Victorian figure or a late Victorian figure. He
+
+624
+00:38:05,580 --> 00:38:07,620
+wrote poetry, wonderful poetry. He also wrote
+
+625
+00:38:07,620 --> 00:38:12,200
+short stories, and he was also a novelist. Now,
+
+626
+00:38:13,660 --> 00:38:16,100
+the book says here that many of his books were
+
+627
+00:38:16,100 --> 00:38:18,480
+burnt because he was offending people. People
+
+628
+00:38:18,480 --> 00:38:21,300
+didn't like his writing, the way he was exposing
+
+629
+00:38:21,300 --> 00:38:23,440
+the evil in the society, the darkness in the
+
+630
+00:38:23,440 --> 00:38:26,810
+society, without giving hope. So Dickens would be
+
+631
+00:38:26,810 --> 00:38:28,850
+attacking all the institutions, but at the end, he
+
+632
+00:38:28,850 --> 00:38:31,910
+would be telling us that if you work hard, it's
+
+633
+00:38:31,910 --> 00:38:35,570
+going to end up good for you. But here, no matter
+
+634
+00:38:35,570 --> 00:38:39,780
+how much you work, how hard you work, Because you
+
+635
+00:38:39,780 --> 00:38:42,000
+are poor, because you are a woman, because you are
+
+636
+00:38:42,000 --> 00:38:45,380
+a working class person, you will not be able to
+
+637
+00:38:45,380 --> 00:38:47,800
+succeed because this is a capitalist society in
+
+638
+00:38:47,800 --> 00:38:51,020
+which, again, only the rich get richer. The poor
+
+639
+00:38:51,020 --> 00:38:55,120
+have no chance. So the darkness, the tone, and the
+
+640
+00:38:55,120 --> 00:38:59,760
+vision of his novels are Tragic and dark. We'll
+
+641
+00:38:59,760 --> 00:39:03,380
+take examples and see how things go. So he exposes
+
+642
+00:39:03,380 --> 00:39:05,820
+these societies about the older truth, the
+
+643
+00:39:05,820 --> 00:39:08,460
+conflict between the tradition and the modern, the
+
+644
+00:39:08,460 --> 00:39:10,660
+conflict between the older generation, the younger
+
+645
+00:39:10,660 --> 00:39:13,120
+generation, between men and women, and how women
+
+646
+00:39:13,120 --> 00:39:17,950
+were struggling, were suffering. Many books, like,
+
+647
+00:39:18,330 --> 00:39:22,130
+listen, in Dickens, people say, like, Oliver was a
+
+648
+00:39:22,130 --> 00:39:25,170
+tool or a feather in the wind. Like fate was
+
+649
+00:39:25,170 --> 00:39:27,770
+controlling his life. And also, some people say
+
+650
+00:39:27,770 --> 00:39:32,450
+fate and destiny play a major role in the
+
+651
+00:39:32,450 --> 00:39:36,630
+destruction of characters. Fate. But I don't like
+
+652
+00:39:36,630 --> 00:39:39,270
+to say fate, because this is an unpoetic answer.
+
+653
+00:39:39,930 --> 00:39:44,080
+Yes, fate plays a role. But if the society is
+
+654
+00:39:44,080 --> 00:39:47,460
+destroying somebody's life, yeah, but it's his
+
+655
+00:39:47,460 --> 00:39:50,260
+fate. If you're surrendering to fate, it means you
+
+656
+00:39:50,260 --> 00:39:53,640
+don't want to change. You don't want to criticize.
+
+657
+00:39:53,960 --> 00:39:56,820
+You don't want for people, for others, for
+
+658
+00:39:56,820 --> 00:39:59,280
+institutions to change. So the poor people die,
+
+659
+00:39:59,640 --> 00:40:03,070
+starve to death. It's their fate. What should we
+
+660
+00:40:03,070 --> 00:40:08,070
+do? We have no choice. So for example, Tess of the
+
+661
+00:40:08,070 --> 00:40:11,770
+Derbarviers. Very, very sad story about a little
+
+662
+00:40:11,770 --> 00:40:15,530
+girl named Tess, whom the author describes as a
+
+663
+00:40:15,530 --> 00:40:19,570
+pure woman. Now her parents, poor family, poor
+
+664
+00:40:19,570 --> 00:40:25,850
+parents send her to work for a rich family,
+
+665
+00:40:25,990 --> 00:40:28,350
+because they think they are related. So they are
+
+666
+00:40:28,350 --> 00:40:30,410
+their Barvilles, and the other family is like
+
+667
+00:40:30,410 --> 00:40:32,590
+Dippie Field or something. So someone tells him,
+
+668
+00:40:32,750 --> 00:40:35,050
+the father, that you are related. So OK, let's
+
+669
+00:40:35,050 --> 00:40:37,410
+send our daughter. Maybe she will get rich. We
+
+670
+00:40:37,410 --> 00:40:39,350
+will get rich in a way or another. But because
+
+671
+00:40:39,350 --> 00:40:42,690
+she's a poor woman, a little innocent, poor woman,
+
+672
+00:40:43,090 --> 00:40:46,010
+she is attacked by Alec, the rich man she's raped.
+
+673
+00:40:46,720 --> 00:40:49,780
+She gets pregnant. She has a baby, names the baby
+
+674
+00:40:49,780 --> 00:40:55,700
+Soro, and the baby passes away. The baby dies. So
+
+675
+00:40:55,700 --> 00:40:59,820
+sad, right? So destructive. What happens to the
+
+676
+00:40:59,820 --> 00:41:02,800
+man? Nothing, because he's a rich man. He's a rich
+
+677
+00:41:02,800 --> 00:41:06,480
+man. Then she falls in love with someone named
+
+678
+00:41:06,480 --> 00:41:10,840
+Angel, ironically, who later on leaves her because
+
+679
+00:41:10,840 --> 00:41:14,960
+she tells him her past. She gets angry. She goes
+
+680
+00:41:14,960 --> 00:41:18,410
+back to Alec. And she takes revenge. She kills
+
+681
+00:41:18,410 --> 00:41:22,250
+him. Now, because she kills him, the society wakes
+
+682
+00:41:22,250 --> 00:41:24,710
+up. Wait a minute. Somebody committed a crime
+
+683
+00:41:24,710 --> 00:41:27,910
+here. Nobody came after the rapist, but everyone
+
+684
+00:41:27,910 --> 00:41:33,510
+was after Tess. Now, she's arrested. When Angel
+
+685
+00:41:33,510 --> 00:41:36,470
+comes to her, it was too late. She was arrested,
+
+686
+00:41:37,310 --> 00:41:41,490
+and she was executed. And the novel ends with a
+
+687
+00:41:41,490 --> 00:41:44,350
+famous description, famous paragraph beginning
+
+688
+00:41:44,350 --> 00:41:50,240
+with, justice was done. Which is irony? Why is
+
+689
+00:41:50,240 --> 00:41:53,000
+this irony? Why is it irony? Yeah?
+
+690
+00:41:57,660 --> 00:42:04,180
+In a
+
+691
+00:42:04,180 --> 00:42:07,820
+way, we're not justifying death. But in a way,
+
+692
+00:42:07,840 --> 00:42:10,680
+she's defending herself. She's taking justice into
+
+693
+00:42:10,680 --> 00:42:13,180
+her own hands because the society has failed her.
+
+694
+00:42:13,560 --> 00:42:15,580
+Why? Because she's poor. Why? Because she's a
+
+695
+00:42:15,580 --> 00:42:19,740
+woman. When a woman commits a crime, justice was
+
+696
+00:42:19,740 --> 00:42:21,820
+done. It's ironic because this is not justice.
+
+697
+00:42:21,940 --> 00:42:25,220
+Justice is not allowing this to happen, not
+
+698
+00:42:25,220 --> 00:42:30,900
+allowing rich people to get away with murder. OK,
+
+699
+00:42:31,140 --> 00:42:34,000
+some people will say, but this is one novel. Let's
+
+700
+00:42:34,000 --> 00:42:35,960
+see another example. The other example is The
+
+701
+00:42:35,960 --> 00:42:39,780
+Mayor of Castlebridge. In which this man, by the
+
+702
+00:42:39,780 --> 00:42:42,420
+way, most of these were made into movies, if not
+
+703
+00:42:42,420 --> 00:42:45,960
+all of them. You can watch them on YouTube. So
+
+704
+00:42:45,960 --> 00:42:50,480
+that's Hinchat, this man from the mayor of Kasab.
+
+705
+00:42:50,500 --> 00:42:52,340
+Listen to me, this is a really interesting story.
+
+706
+00:42:52,480 --> 00:42:54,940
+In the opening story, he was working with his wife
+
+707
+00:42:54,940 --> 00:42:57,740
+and daughter, and he finds a fair, like a market
+
+708
+00:42:57,740 --> 00:43:02,220
+or an exhibition. He gets drunk, and all of a
+
+709
+00:43:02,220 --> 00:43:04,380
+sudden he says, why don't people sell their wives?
+
+710
+00:43:04,480 --> 00:43:07,740
+Why don't people, when they get bored or tired of
+
+711
+00:43:07,740 --> 00:43:09,760
+their wives, why don't people sell their wives?
+
+712
+00:43:09,860 --> 00:43:13,960
+Just sell your wife. And his wife was like, shut
+
+713
+00:43:13,960 --> 00:43:15,980
+up. What the hell are you saying? Don't talk about
+
+714
+00:43:15,980 --> 00:43:19,130
+this. What are you doing? You did this before.
+
+715
+00:43:20,030 --> 00:43:24,330
+This is not a matter to kid about, to joke about.
+
+716
+00:43:24,790 --> 00:43:27,770
+He says, I'm serious. I want to sell my wife. Five
+
+717
+00:43:27,770 --> 00:43:30,590
+pounds for my wife. Give me five pounds, and I'll
+
+718
+00:43:30,590 --> 00:43:34,450
+give you my wife. And the wife was like, if you
+
+719
+00:43:34,450 --> 00:43:37,690
+take the money, I will never come back to you. He
+
+720
+00:43:37,690 --> 00:43:39,770
+says, I'm serious, and I'll give you my daughter
+
+721
+00:43:39,770 --> 00:43:42,550
+as bonus. Take the daughter as bonus. Five pounds
+
+722
+00:43:42,550 --> 00:43:45,870
+for my wife. And actually, someone pays the money.
+
+723
+00:43:47,500 --> 00:43:50,860
+Takes the wife and the kid, keeps drinking, he
+
+724
+00:43:50,860 --> 00:43:54,180
+wakes up, he doesn't find them. He spends the
+
+725
+00:43:54,180 --> 00:43:57,560
+whole novel, he becomes rich, successful, he rises
+
+726
+00:43:57,560 --> 00:44:01,340
+up, he becomes the mayor of Castelbridge. And
+
+727
+00:44:01,340 --> 00:44:03,600
+because this is hard, if this is Dickens, he will
+
+728
+00:44:03,600 --> 00:44:05,840
+eventually in a way or another find them. But
+
+729
+00:44:05,840 --> 00:44:09,000
+because this is Thomas Hardy, can he have them
+
+730
+00:44:09,000 --> 00:44:12,880
+back? No. He actually finds them, but I think the
+
+731
+00:44:12,880 --> 00:44:14,920
+wife dies and also the daughter dies. This is
+
+732
+00:44:14,920 --> 00:44:18,240
+Thomas Hardy. The scene, the selling scene, if you
+
+733
+00:44:18,240 --> 00:44:20,600
+Google the selling scene from the Mayacasa Bridge,
+
+734
+00:44:20,660 --> 00:44:23,000
+you will find it online. Very interesting read.
+
+735
+00:44:23,580 --> 00:44:26,760
+Really, really interesting stuff. And again, it
+
+736
+00:44:26,760 --> 00:44:30,500
+shows how the women were always victims of male
+
+737
+00:44:30,500 --> 00:44:36,340
+stupidity, not only violence. And finally, Thomas'
+
+738
+00:44:36,620 --> 00:44:39,300
+heart is Jude the Obscure. Jude is the name of a
+
+739
+00:44:39,300 --> 00:44:44,830
+man, not a woman. Maybe this is going to be
+
+740
+00:44:44,830 --> 00:44:48,310
+different. Maybe this is going to be optimistic, a
+
+741
+00:44:48,310 --> 00:44:52,550
+little bit happening. Let's see Thomas Hardy. So
+
+742
+00:44:52,550 --> 00:44:57,410
+Jude the Obscure is about a struggling working
+
+743
+00:44:57,410 --> 00:45:02,150
+class person named Jude. His only crime is that he
+
+744
+00:45:02,150 --> 00:45:06,100
+has ambition. But not ambition like Macbeth. He
+
+745
+00:45:06,100 --> 00:45:09,500
+doesn't kill anybody. He just wants to join a
+
+746
+00:45:09,500 --> 00:45:12,880
+university, a Christ minister, in which he refers
+
+747
+00:45:12,880 --> 00:45:15,460
+to Oxford University. But he's poor. He doesn't
+
+748
+00:45:15,460 --> 00:45:17,880
+have enough money. Only if you have money, you go
+
+749
+00:45:17,880 --> 00:45:19,980
+to university. You pay a lot of money. Only the
+
+750
+00:45:19,980 --> 00:45:26,010
+elite, the rich people. Can he go? No. because the
+
+751
+00:45:26,010 --> 00:45:28,750
+poor will remain poor for the rest of his life. He
+
+752
+00:45:28,750 --> 00:45:32,070
+belongs to the ruling, sorry, the working class.
+
+753
+00:45:32,150 --> 00:45:35,570
+He has this complex relationship with Sue. He
+
+754
+00:45:35,570 --> 00:45:37,750
+loves Sue. He's in love with her, but again,
+
+755
+00:45:37,810 --> 00:45:41,270
+because this is hard, he never marries her. Okay?
+
+756
+00:45:41,490 --> 00:45:44,110
+So he marries someone else. At the end of the
+
+757
+00:45:44,110 --> 00:45:44,570
+story,
+
+758
+00:45:47,290 --> 00:45:51,150
+both the children of both Sue and Jude commit
+
+759
+00:45:51,150 --> 00:45:57,630
+suicide. Okay, very dark. There's great despair
+
+760
+00:45:57,630 --> 00:46:00,970
+and disappointment in the values of the Victorian
+
+761
+00:46:00,970 --> 00:46:03,690
+age. So the struggle between ambition and human
+
+762
+00:46:03,690 --> 00:46:07,470
+weakness makes this Hardy's most tragically
+
+763
+00:46:07,470 --> 00:46:09,870
+disturbing novel. Yes, I like your reaction.
+
+764
+00:46:10,700 --> 00:46:13,780
+People think this is a disturbing novel. Come on,
+
+765
+00:46:13,920 --> 00:46:16,480
+it's too much. But believe me, many people would
+
+766
+00:46:16,480 --> 00:46:21,140
+love to read Hardy more than Dickens because we
+
+767
+00:46:21,140 --> 00:46:24,660
+like to be shaken. We like to come face to face to
+
+768
+00:46:24,660 --> 00:46:27,040
+experience other people's suffering. So we
+
+769
+00:46:27,040 --> 00:46:31,520
+compare, we learn, and everything. So he exposes,
+
+770
+00:46:31,920 --> 00:46:33,980
+and this is significant, Hardy exposes the
+
+771
+00:46:33,980 --> 00:46:39,980
+successful society that Keeps out outsiders. Are
+
+772
+00:46:39,980 --> 00:46:42,800
+you an outsider? Out. You can never be successful.
+
+773
+00:46:42,960 --> 00:46:46,260
+You can never rise. You should remain in your
+
+774
+00:46:46,260 --> 00:46:49,860
+position as poor. Who are the outsiders? Women.
+
+775
+00:46:51,420 --> 00:46:56,340
+ambitious working class men and other subclass
+
+776
+00:46:56,340 --> 00:46:59,780
+people who are not originally born to rich parents
+
+777
+00:46:59,780 --> 00:47:04,220
+and rich families. So these two people belong,
+
+778
+00:47:04,780 --> 00:47:07,020
+Dickens and Hardy belong to the Victorian Age.
+
+779
+00:47:07,100 --> 00:47:11,440
+Yes, Dickens is an early Victorian writer and
+
+780
+00:47:11,440 --> 00:47:15,340
+Hardy is a late Victorian writer. But remember
+
+781
+00:47:15,340 --> 00:47:20,170
+when we say The writer is the product of the
+
+782
+00:47:20,170 --> 00:47:23,230
+society. It's not accurate. Because we are also
+
+783
+00:47:23,230 --> 00:47:25,790
+the product of our parents' experiences,
+
+784
+00:47:26,270 --> 00:47:28,690
+education, learning, friends, attitudes,
+
+785
+00:47:29,030 --> 00:47:31,510
+philosophies, religious background, ideological
+
+786
+00:47:31,510 --> 00:47:35,190
+background, political background, what books we
+
+787
+00:47:35,190 --> 00:47:41,730
+read, what experiences we have. And then we write.
+
+788
+00:47:42,050 --> 00:47:45,710
+We react in a way or another differently. So we'll
+
+789
+00:47:45,710 --> 00:47:50,310
+stop here. Thank you very much. And next class
+
+790
+00:47:50,310 --> 00:47:53,610
+we'll speak about the women novelists of the
+
+791
+00:47:53,610 --> 00:47:58,910
+Victorian Age, starting with George Eliot. Thank
+
+792
+00:47:58,910 --> 00:47:59,330
+you very much.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/pmSLLpX-05M_raw.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/pmSLLpX-05M_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2c14014147b81668633599ec0cdfa1f6cd640b8e
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/pmSLLpX-05M_raw.srt
@@ -0,0 +1,3012 @@
+1
+00:00:20,670 --> 00:00:23,510
+As-salamu alaykum wa rahmatullah. Welcome back to
+
+2
+00:00:23,510 --> 00:00:25,550
+the English literature course at the Islamic
+
+3
+00:00:25,550 --> 00:00:30,790
+University, the English department. Last time we
+
+4
+00:00:30,790 --> 00:00:36,170
+had to rush with the modest proposal by Daniel
+
+5
+00:00:36,170 --> 00:00:40,290
+Defoe. And I said the modest proposal is
+
+6
+00:00:40,290 --> 00:00:45,890
+basically, and it's an article rather than a work
+
+7
+00:00:45,890 --> 00:00:49,150
+of fiction. But in the book,
+
+8
+00:00:52,210 --> 00:00:55,050
+Here, it's right after the novel, when we're
+
+9
+00:00:55,050 --> 00:00:57,290
+talking about the novel. So it gives us the
+
+10
+00:00:57,290 --> 00:01:02,250
+impression that it is a whole story about stuff.
+
+11
+00:01:02,330 --> 00:01:05,090
+So this is prose, but it's an article rather than
+
+12
+00:01:05,090 --> 00:01:12,390
+a novel. Now, in my interpretation of, sorry, I
+
+13
+00:01:12,390 --> 00:01:15,890
+messed up. I have to begin again.
+
+14
+00:01:24,360 --> 00:01:27,760
+Assalamualaikum and welcome back to the English
+
+15
+00:01:27,760 --> 00:01:31,200
+literature course at the Islamic University. Last
+
+16
+00:01:31,200 --> 00:01:35,760
+time we continued our lectures on the rise of the
+
+17
+00:01:35,760 --> 00:01:39,440
+novel, the 18th century, the Augustan Age. And we
+
+18
+00:01:39,440 --> 00:01:43,280
+stopped at Jonathan Swift. And in many ways, we
+
+19
+00:01:43,280 --> 00:01:47,300
+said Swift is interesting and different. He
+
+20
+00:01:47,300 --> 00:01:52,060
+doesn't fit. in an age where stories generally had
+
+21
+00:01:52,060 --> 00:01:57,220
+happy endings, to appeal to the readers, to try,
+
+22
+00:01:57,540 --> 00:02:00,140
+remember this stable and strong England or
+
+23
+00:02:00,140 --> 00:02:02,840
+Britain, the British Empire was seeking, they
+
+24
+00:02:02,840 --> 00:02:04,860
+didn't want change, they didn't want revolutions.
+
+25
+00:02:05,900 --> 00:02:11,860
+His books are generally very openly attacking
+
+26
+00:02:11,860 --> 00:02:14,560
+humanity in general and human beings in general,
+
+27
+00:02:14,640 --> 00:02:17,180
+but also the English society and the British
+
+28
+00:02:17,180 --> 00:02:20,660
+imperialism. As an Irish writer, his writing is
+
+29
+00:02:20,660 --> 00:02:27,340
+different. Now, how much of his Irishness is there
+
+30
+00:02:27,340 --> 00:02:31,960
+in his work, in his novels, in his essays and
+
+31
+00:02:31,960 --> 00:02:35,040
+articles, is something, an issue probably some of
+
+32
+00:02:35,040 --> 00:02:38,510
+you want to pursue later on and look into. But
+
+33
+00:02:38,510 --> 00:02:42,610
+certainly, Gulliver's Travels is a book that
+
+34
+00:02:42,610 --> 00:02:45,590
+openly, clearly satirizes and attacks the British
+
+35
+00:02:45,590 --> 00:02:48,970
+Empire. And this could be one reason why, in a
+
+36
+00:02:48,970 --> 00:02:53,650
+way, he was not received well by the readers, the
+
+37
+00:02:53,650 --> 00:02:57,030
+English, especially the English readers. So his
+
+38
+00:02:57,030 --> 00:02:59,250
+book, Gulliver's Travels, was meant to be a
+
+39
+00:02:59,250 --> 00:03:03,290
+serious satire against humanity, mankind, and in
+
+40
+00:03:03,290 --> 00:03:05,070
+particular against religion, the church, and
+
+41
+00:03:05,070 --> 00:03:08,480
+science, and the English imperialism. especially
+
+42
+00:03:08,480 --> 00:03:11,400
+when it comes to how they were treating Ireland
+
+43
+00:03:11,400 --> 00:03:14,220
+and the Irish people. But the book was soon turned
+
+44
+00:03:14,220 --> 00:03:18,480
+into a book of Children. It doesn't mean that
+
+45
+00:03:18,480 --> 00:03:20,600
+books written for children are not important and
+
+46
+00:03:20,600 --> 00:03:23,220
+they don't have the significant messages and
+
+47
+00:03:23,220 --> 00:03:26,620
+lessons and morals. They do. But it was, in my
+
+48
+00:03:26,620 --> 00:03:29,480
+opinion, was marginalized because it was critical.
+
+49
+00:03:30,380 --> 00:03:33,060
+Now his article, A Modest Proposal, was meant to
+
+50
+00:03:33,060 --> 00:03:37,880
+be a humorous article also to criticize the
+
+51
+00:03:37,880 --> 00:03:41,540
+British Empire. and imperialism of England,
+
+52
+00:03:41,940 --> 00:03:44,700
+especially against, again, the Irish people. But
+
+53
+00:03:44,700 --> 00:03:46,780
+everyone who took the article seriously was like,
+
+54
+00:03:47,480 --> 00:03:50,820
+come on, why are you doing this graphic suggestion
+
+55
+00:03:50,820 --> 00:03:56,980
+of proposing that the Irish people, because
+
+56
+00:03:56,980 --> 00:04:01,320
+poverty, starvation, famine, and they had too many
+
+57
+00:04:01,320 --> 00:04:04,480
+kids, he said, I have a modest proposal for you.
+
+58
+00:04:05,730 --> 00:04:08,610
+My suggestion is that the Irish people parents
+
+59
+00:04:08,610 --> 00:04:12,470
+should sell their kids to the English people to be
+
+60
+00:04:12,470 --> 00:04:16,970
+eaten. And he speaks about the benefits of eating
+
+61
+00:04:16,970 --> 00:04:20,290
+human flesh and how you can eat it, how you can
+
+62
+00:04:20,290 --> 00:04:22,050
+cook it, how you can prepare it in a very
+
+63
+00:04:22,050 --> 00:04:25,530
+disgusting graphic way. Many readers were like,
+
+64
+00:04:26,130 --> 00:04:30,350
+oh, but this is clearly satirical. It's not he
+
+65
+00:04:30,350 --> 00:04:34,410
+doesn't mean it. But this is how readers sometimes
+
+66
+00:04:34,410 --> 00:04:37,290
+take things. They took this seriously and they
+
+67
+00:04:37,290 --> 00:04:40,450
+took the other book, Gulliver's Travels, lightly.
+
+68
+00:04:40,890 --> 00:04:43,330
+Today we move to speak about Richardson Fielding
+
+69
+00:04:43,330 --> 00:04:47,250
+and hopefully if we have time we'll do something
+
+70
+00:04:47,250 --> 00:04:52,850
+on Lawrence Stern. Now Richardson was also one of
+
+71
+00:04:52,850 --> 00:04:56,970
+the most successful novelists of the age. He was a
+
+72
+00:04:56,970 --> 00:04:59,990
+publisher. Thank you for noticing this. Now in the
+
+73
+00:04:59,990 --> 00:05:02,230
+book, it says that he was one of the most
+
+74
+00:05:02,230 --> 00:05:06,090
+enormously successful authors of that time. But is
+
+75
+00:05:06,090 --> 00:05:08,590
+that because he wrote excellent literature or
+
+76
+00:05:08,590 --> 00:05:12,430
+because he was a publisher? If you are a
+
+77
+00:05:12,430 --> 00:05:17,160
+publisher, Exactly. But I'm not going to insult
+
+78
+00:05:17,160 --> 00:05:20,580
+him. This is in no way an attempt to insult a
+
+79
+00:05:20,580 --> 00:05:22,960
+particular famous writer. But to give you an idea
+
+80
+00:05:22,960 --> 00:05:25,780
+that people, especially women, had difficulty
+
+81
+00:05:25,780 --> 00:05:28,480
+publishing. And even men sometimes. You would look
+
+82
+00:05:28,480 --> 00:05:31,440
+for a publisher. And so many publishers. And many
+
+83
+00:05:31,440 --> 00:05:34,100
+of them would be like, Oh, this is not good for
+
+84
+00:05:34,100 --> 00:05:36,380
+publishing. Readers will not be interested in
+
+85
+00:05:36,380 --> 00:05:39,000
+reading about this. I'm not going to give you this
+
+86
+00:05:39,000 --> 00:05:41,020
+much money. I'm going to give you this little
+
+87
+00:05:41,020 --> 00:05:43,460
+money or something. But once you're a publisher,
+
+88
+00:05:44,000 --> 00:05:46,460
+like you said, you can publish everything you
+
+89
+00:05:46,460 --> 00:05:51,620
+write. And actually, his first novel, Pamela, was
+
+90
+00:05:51,620 --> 00:05:55,000
+meant to be letters, advice to people, to women,
+
+91
+00:05:55,180 --> 00:05:59,340
+et cetera. Notice the names of his novels. One is
+
+92
+00:05:59,340 --> 00:06:02,440
+Pamela. We see in the other slide a novel called
+
+93
+00:06:02,440 --> 00:06:05,080
+Clarissa. The names of women, the names of the
+
+94
+00:06:05,080 --> 00:06:08,100
+main characters. Don't forget, the largest portion
+
+95
+00:06:08,100 --> 00:06:11,360
+of readership in the 18th century were women. So
+
+96
+00:06:11,360 --> 00:06:14,840
+readers and publishers wanted to please them, to
+
+97
+00:06:14,840 --> 00:06:17,000
+appeal to them, to address them, because they
+
+98
+00:06:17,000 --> 00:06:23,110
+would buy this and that. is a novel about the
+
+99
+00:06:23,110 --> 00:06:28,270
+typical 18th century woman. She's good, but she is
+
+100
+00:06:28,270 --> 00:06:31,570
+poor. And if she's good, she's beautiful, she's,
+
+101
+00:06:31,710 --> 00:06:35,390
+you know, but generally these women fall victims
+
+102
+00:06:35,390 --> 00:06:39,570
+for rich men, rich people, especially younger
+
+103
+00:06:39,570 --> 00:06:42,990
+women. The story is generally told to us through
+
+104
+00:06:44,280 --> 00:06:48,200
+Letters, epistles. We call this type of novels
+
+105
+00:06:48,200 --> 00:06:52,480
+epistolary novels. What is an epistolary novel? A
+
+106
+00:06:52,480 --> 00:06:58,080
+novel that is mainly built on exchange of letters
+
+107
+00:06:58,080 --> 00:07:02,400
+or diaries, something like this. So he wants to
+
+108
+00:07:02,400 --> 00:07:05,790
+marry her. And she goes through a lot of trouble
+
+109
+00:07:05,790 --> 00:07:09,290
+and uncertainties and crises because she's poor.
+
+110
+00:07:09,330 --> 00:07:11,690
+She struggles. No one can defend her. She's all
+
+111
+00:07:11,690 --> 00:07:15,190
+alone. She doesn't have her rich family to protect
+
+112
+00:07:15,190 --> 00:07:18,790
+her and everything. Mr. B, interesting name, Mr.
+
+113
+00:07:18,910 --> 00:07:23,370
+B. I'm not sure what it is short for. So he's not
+
+114
+00:07:23,370 --> 00:07:25,150
+the first man. He's the second one. He's not Mr.
+
+115
+00:07:25,190 --> 00:07:29,490
+A. He's Mr. B. Could be significant. OK? He tries
+
+116
+00:07:29,490 --> 00:07:35,630
+to rape her. And we know anyone who rapes or tries
+
+117
+00:07:35,630 --> 00:07:38,750
+to rape should be put in prison, should be
+
+118
+00:07:38,750 --> 00:07:41,650
+punished, severely punished. This is one of the
+
+119
+00:07:41,650 --> 00:07:44,970
+worst crimes ever committed. Who's the victim?
+
+120
+00:07:45,370 --> 00:07:49,490
+Mostly, it's women. Eventually, at the end of some
+
+121
+00:07:49,490 --> 00:07:51,630
+time in the book, somewhere in the book, she
+
+122
+00:07:51,630 --> 00:07:55,350
+marries him. She agrees to marry him. He should be
+
+123
+00:07:55,350 --> 00:07:57,630
+arrested, right? But this is a man. A man can do
+
+124
+00:07:57,630 --> 00:08:00,190
+anything. If a woman does something wrong, a
+
+125
+00:08:00,190 --> 00:08:02,450
+mistake, she's horrible, she's a prostitute, she's
+
+126
+00:08:02,450 --> 00:08:05,550
+a thief, she's arrested, everyone is like, oh. But
+
+127
+00:08:05,550 --> 00:08:08,630
+if a man does this, cut him some slack. It's just
+
+128
+00:08:08,630 --> 00:08:11,710
+the look at talk. It's just a mistake. He didn't
+
+129
+00:08:11,710 --> 00:08:15,370
+mean it. Maybe he was under pressure or something.
+
+130
+00:08:15,450 --> 00:08:17,950
+And this is, again, the double standard of the
+
+131
+00:08:17,950 --> 00:08:20,850
+system. Some people, by the way, criticized Samuel
+
+132
+00:08:20,850 --> 00:08:24,780
+Richards on saying this is anti-feminist. But some
+
+133
+00:08:24,780 --> 00:08:27,780
+readers try to take this as an attack against a
+
+134
+00:08:27,780 --> 00:08:30,720
+society that is mistreating women, that has double
+
+135
+00:08:30,720 --> 00:08:34,760
+standards. What's double standards? Exactly,
+
+136
+00:08:35,080 --> 00:08:38,920
+something for men, something for women, okay?
+
+137
+00:08:40,020 --> 00:08:44,360
+Where men and women are not equal and the same. So
+
+138
+00:08:44,360 --> 00:08:48,080
+men always have more freedom to commit mistakes,
+
+139
+00:08:48,320 --> 00:08:51,740
+to commit crimes even, and they will get away with
+
+140
+00:08:51,740 --> 00:08:56,970
+it. Now, the book is about many things. It's about
+
+141
+00:08:56,970 --> 00:09:00,010
+marriage, it's about the power of money, it's
+
+142
+00:09:00,010 --> 00:09:03,070
+about women at that time, it's about the
+
+143
+00:09:03,070 --> 00:09:05,750
+relationships and how powerful women and men at
+
+144
+00:09:05,750 --> 00:09:09,270
+that time can always win the woman they want, etc.
+
+145
+00:09:09,690 --> 00:09:12,030
+Now this text, because it was interesting, it was
+
+146
+00:09:12,030 --> 00:09:16,320
+parodied. Very important term we spoke about so
+
+147
+00:09:16,320 --> 00:09:19,140
+many times, parody. We'll speak about probably
+
+148
+00:09:19,140 --> 00:09:23,100
+later in a bit. Parody, the classical definition
+
+149
+00:09:23,100 --> 00:09:29,120
+is a comic imitation, copy of something generally
+
+150
+00:09:29,120 --> 00:09:31,940
+a literary work. Now, parody is all over the
+
+151
+00:09:31,940 --> 00:09:35,680
+internet. Every day on Twitter, you see parody
+
+152
+00:09:35,680 --> 00:09:39,880
+accounts. Facebook, parody accounts. Not the real
+
+153
+00:09:39,880 --> 00:09:44,190
+Trump. Real Donald Trump, whatever. You see,
+
+154
+00:09:44,570 --> 00:09:47,610
+Donald Trump, a parody account. And sometimes you
+
+155
+00:09:47,610 --> 00:09:50,950
+can't distinguish between the real account and the
+
+156
+00:09:50,950 --> 00:09:53,950
+parody account. What does parody aim to? To
+
+157
+00:09:53,950 --> 00:09:58,890
+criticize. To change. To challenge. To change, to
+
+158
+00:09:58,890 --> 00:10:02,850
+attack, to satirize. So you imitate something. In
+
+159
+00:10:02,850 --> 00:10:05,450
+a way, you change something so people can see, oh,
+
+160
+00:10:05,790 --> 00:10:10,690
+interesting stuff. Okay? Parody. And he names his
+
+161
+00:10:10,690 --> 00:10:13,790
+novel, it was parodied by Henry Fielding. We'll
+
+162
+00:10:13,790 --> 00:10:16,750
+talk about Fielding in a bit. In a book named
+
+163
+00:10:16,750 --> 00:10:23,050
+Shamila. I like the choice of name here because
+
+164
+00:10:23,050 --> 00:10:26,190
+it's part of it. It's the same music. Pamela,
+
+165
+00:10:26,370 --> 00:10:29,450
+Shamila, Pamela, Shamila, right? But there is
+
+166
+00:10:29,450 --> 00:10:33,930
+shame here in the word. What significance does it
+
+167
+00:10:33,930 --> 00:10:36,930
+have? I'm not going to give you more details here.
+
+168
+00:10:37,470 --> 00:10:39,330
+This is enough for you. But if you want to know
+
+169
+00:10:39,330 --> 00:10:42,670
+more about Shamila, you can go read something. So
+
+170
+00:10:42,670 --> 00:10:47,150
+which is the parody? Shamila, because there's
+
+171
+00:10:47,150 --> 00:10:49,930
+shame here. The woman is shamed. The man is
+
+172
+00:10:49,930 --> 00:10:53,490
+shameless. And parody was very famous at that
+
+173
+00:10:53,490 --> 00:10:56,690
+time. Remember, we spoke about criticism and
+
+174
+00:10:56,690 --> 00:10:59,570
+journalism and the rise of the middle class and
+
+175
+00:10:59,570 --> 00:11:02,490
+readership. That's why many people wanted to
+
+176
+00:11:02,490 --> 00:11:04,850
+publish, why many people wanted to read. But
+
+177
+00:11:04,850 --> 00:11:08,490
+parody was one significant literary device that
+
+178
+00:11:08,490 --> 00:11:11,930
+made people write many works. So this man writes a
+
+179
+00:11:11,930 --> 00:11:15,110
+novel, somebody parodies him. Another man parodies
+
+180
+00:11:15,110 --> 00:11:17,790
+him. And another writer parodies him. And thus, we
+
+181
+00:11:17,790 --> 00:11:24,110
+have a lot of good literary works. The other book
+
+182
+00:11:24,110 --> 00:11:27,350
+by Richardson. So this is my comment here. That
+
+183
+00:11:27,350 --> 00:11:32,310
+the readers, some readers, or many, find the moral
+
+184
+00:11:32,310 --> 00:11:35,770
+tone of Richardson's novels hard to accept,
+
+185
+00:11:36,370 --> 00:11:42,920
+especially women. Hard to accept because women, in
+
+186
+00:11:42,920 --> 00:11:46,140
+his books, are always victims to male violence.
+
+187
+00:11:46,720 --> 00:11:49,480
+They can't defend themselves. They're not strong
+
+188
+00:11:49,480 --> 00:11:53,520
+enough. They're naive, inexperienced. Why are you
+
+189
+00:11:53,520 --> 00:11:57,340
+presenting women like this? Why are you exposing
+
+190
+00:11:57,340 --> 00:12:02,360
+women as poor and weak and helpless? Helpless in
+
+191
+00:12:02,360 --> 00:12:04,430
+the sense that they can't defend themselves. Maybe
+
+192
+00:12:04,430 --> 00:12:06,650
+he's trying to describe the society. Thank you
+
+193
+00:12:06,650 --> 00:12:08,670
+very much. Interesting. Don't usually take a
+
+194
+00:12:08,670 --> 00:12:12,510
+literary work as Shakespeare and Shiloh. Is
+
+195
+00:12:12,510 --> 00:12:15,270
+Shakespeare antisemitic? Or is he exposing the
+
+196
+00:12:15,270 --> 00:12:15,690
+society?
+
+197
+00:12:18,690 --> 00:12:22,370
+So Clarissa is another. Again, the name is
+
+198
+00:12:22,370 --> 00:12:24,930
+Clarissa, the name of the woman. But it's the
+
+199
+00:12:24,930 --> 00:12:27,950
+opposite. We have here a rich, beautiful woman and
+
+200
+00:12:27,950 --> 00:12:30,910
+a poor man, a womanizer. Womanizer is a man who
+
+201
+00:12:30,910 --> 00:12:36,590
+chases women, goes after women. Her parents say no
+
+202
+00:12:36,590 --> 00:12:39,830
+to loveless. They say, no. You shouldn't marry
+
+203
+00:12:39,830 --> 00:12:42,090
+this man. You should marry the other rich man.
+
+204
+00:12:43,050 --> 00:12:46,290
+Arranged marriage. It's always been around for
+
+205
+00:12:46,290 --> 00:12:49,010
+women. Women are always told what to do, and how
+
+206
+00:12:49,010 --> 00:12:51,890
+to do, and what not to do. It's interesting how
+
+207
+00:12:51,890 --> 00:12:54,690
+this ends, because we'll see when you don't listen
+
+208
+00:12:54,690 --> 00:12:57,110
+to your parents, like in Robinson Crusoe. Robinson
+
+209
+00:12:57,110 --> 00:12:59,830
+Crusoe didn't listen to his parents, remember? But
+
+210
+00:12:59,830 --> 00:13:02,500
+what happened to him? He became one of the richest
+
+211
+00:13:02,500 --> 00:13:07,000
+men ever. He owned an island. He became rich.
+
+212
+00:13:07,080 --> 00:13:09,240
+Yeah, he went through some difficulties. But
+
+213
+00:13:09,240 --> 00:13:15,620
+eventually, he became rich. But this woman says,
+
+214
+00:13:15,900 --> 00:13:18,300
+no, sorry. I'm not going to marry that old rich
+
+215
+00:13:18,300 --> 00:13:23,040
+man, mom, dad. She is convinced by Lovelace to
+
+216
+00:13:23,040 --> 00:13:26,020
+elope. You know, did we mention the word elope
+
+217
+00:13:26,020 --> 00:13:26,640
+before?
+
+218
+00:13:29,750 --> 00:13:34,070
+When two people, a woman and a man, agreed to run,
+
+219
+00:13:34,190 --> 00:13:37,010
+to escape, to run away, not to listen to their
+
+220
+00:13:37,010 --> 00:13:39,390
+parents and to get married. This is called elope.
+
+221
+00:13:39,950 --> 00:13:41,950
+Interesting word in English. We don't have an
+
+222
+00:13:41,950 --> 00:13:45,450
+equivalent for this in Arabic. If you want to
+
+223
+00:13:45,450 --> 00:13:48,590
+translate it into Arabic, you need to explain it.
+
+224
+00:13:49,090 --> 00:13:53,290
+So when two people decide to run away because
+
+225
+00:13:53,290 --> 00:13:57,810
+their parents don't give them their consent, their
+
+226
+00:13:57,810 --> 00:14:01,490
+approval. So they run away to get married. He
+
+227
+00:14:01,490 --> 00:14:05,370
+takes her to London. And London is generally a
+
+228
+00:14:05,370 --> 00:14:08,570
+place for sin, for vices, for corruption, for
+
+229
+00:14:08,570 --> 00:14:11,630
+death, generally. And that's the city in general
+
+230
+00:14:11,630 --> 00:14:16,050
+and London in particular. She lives among the
+
+231
+00:14:16,050 --> 00:14:19,570
+prostitutes where she thinks she viewed because
+
+232
+00:14:19,570 --> 00:14:21,770
+she's inexperienced. She doesn't know people.
+
+233
+00:14:21,890 --> 00:14:24,490
+She's a woman, inexperienced and naive and
+
+234
+00:14:24,490 --> 00:14:27,420
+gullible. and thinking that they are very
+
+235
+00:14:27,420 --> 00:14:30,560
+respectable people. But also, the book could be
+
+236
+00:14:30,560 --> 00:14:33,860
+implying that those people who took care of her
+
+237
+00:14:33,860 --> 00:14:35,880
+could be better than her parents, who didn't
+
+238
+00:14:35,880 --> 00:14:39,720
+listen to her, didn't engage in dialogue. So those
+
+239
+00:14:39,720 --> 00:14:41,860
+people also have morals and ethics of their own,
+
+240
+00:14:42,260 --> 00:14:45,340
+regardless what job they're doing. Again, because
+
+241
+00:14:45,340 --> 00:14:50,140
+man always wants to control woman. He drugs her
+
+242
+00:14:50,140 --> 00:14:56,870
+and rapes her. Before this, we spoke about Also,
+
+243
+00:14:57,110 --> 00:15:00,710
+the issue of rape in the novel. And it was
+
+244
+00:15:00,710 --> 00:15:03,610
+considered scandalous and objectionable. Mary
+
+245
+00:15:03,610 --> 00:15:07,650
+Manley. Mary Manley, thank you. She discussed this
+
+246
+00:15:07,650 --> 00:15:11,250
+first. And everyone was like, come on, shh. Don't
+
+247
+00:15:11,250 --> 00:15:16,090
+do this. Don't expose this. Don't take this out.
+
+248
+00:15:16,310 --> 00:15:18,290
+Keep it inside somewhere in the closet.
+
+249
+00:15:18,550 --> 00:15:24,220
+Scandalous. So he drugs her and rapes her. Rips
+
+250
+00:15:24,220 --> 00:15:27,600
+her. She dies. She goes again. Generally, women
+
+251
+00:15:27,600 --> 00:15:31,460
+react to difficult situations by crying, by going
+
+252
+00:15:31,460 --> 00:15:33,920
+insane, and by dying. And this is in English
+
+253
+00:15:33,920 --> 00:15:38,180
+literature. A very anti-feminist idea. But the
+
+254
+00:15:38,180 --> 00:15:42,360
+man, how does he die? In a fight. A man is a man.
+
+255
+00:15:43,100 --> 00:15:49,740
+He always dies fighting, dies brave. In a way,
+
+256
+00:15:49,780 --> 00:15:51,400
+yeah. I don't want to describe it as honorable,
+
+257
+00:15:51,760 --> 00:15:54,780
+but he dies fighting. When you read literature,
+
+258
+00:15:54,920 --> 00:15:57,020
+when you read novels and poems and plays, always
+
+259
+00:15:57,020 --> 00:16:00,880
+try to compare how things, how people react, how
+
+260
+00:16:00,880 --> 00:16:03,500
+women react, how men react. I was just discussing
+
+261
+00:16:03,500 --> 00:16:08,060
+Oliver Twist in today's class. When Nancy, a
+
+262
+00:16:08,060 --> 00:16:12,680
+character in the book, dies, her best friend,
+
+263
+00:16:12,880 --> 00:16:17,520
+Bette, reacts by weeping and crying and going
+
+264
+00:16:17,520 --> 00:16:21,680
+crazy, and she's taken to hospital. Her friend
+
+265
+00:16:21,680 --> 00:16:25,580
+Tom, the boy, reacts by attacking the murderer.
+
+266
+00:16:27,640 --> 00:16:31,580
+Because he's a boy. But the girl always goes
+
+267
+00:16:31,580 --> 00:16:35,640
+insane. This is an anti-feminist idea. So the
+
+268
+00:16:35,640 --> 00:16:40,220
+woman is still a victim of men. So when we talk
+
+269
+00:16:40,220 --> 00:16:42,840
+about the rules of moral behavior in male and
+
+270
+00:16:42,840 --> 00:16:46,000
+female relationships here, the book gives the
+
+271
+00:16:46,000 --> 00:16:49,220
+impression that this is the norm. These norms are
+
+272
+00:16:49,220 --> 00:16:52,540
+fixed. This is the society. Again, some people
+
+273
+00:16:52,540 --> 00:16:54,560
+disagree with him, but some people say, I think
+
+274
+00:16:54,560 --> 00:16:56,960
+he's criticizing the society. He's not telling
+
+275
+00:16:56,960 --> 00:17:00,460
+women what to do. He's actually provoking women.
+
+276
+00:17:00,560 --> 00:17:03,060
+You know what provoking means? Provoking means you
+
+277
+00:17:03,060 --> 00:17:09,060
+should change your destination, like destiny,
+
+278
+00:17:09,240 --> 00:17:12,020
+sorry. You should change your life or you will end
+
+279
+00:17:12,020 --> 00:17:16,220
+up raped and killed, like this. So raise your
+
+280
+00:17:16,220 --> 00:17:19,160
+voice, fight for yourselves, defend yourselves in
+
+281
+00:17:19,160 --> 00:17:22,220
+a way or another. Interesting thing about
+
+282
+00:17:22,220 --> 00:17:24,440
+Richardson, because he was a publisher at that
+
+283
+00:17:24,440 --> 00:17:27,640
+time and later on in the Victorian Age, sometimes
+
+284
+00:17:27,640 --> 00:17:29,840
+the novels were not published like this like you
+
+285
+00:17:29,840 --> 00:17:31,440
+finish writing the book and you give it to the
+
+286
+00:17:31,440 --> 00:17:35,240
+publisher you publish it in chapters like two
+
+287
+00:17:35,240 --> 00:17:38,960
+chapters three chapters every every week or every
+
+288
+00:17:38,960 --> 00:17:42,660
+day this is called serialization installments you
+
+289
+00:17:42,660 --> 00:17:45,770
+know installments OK, like two, three chapters
+
+290
+00:17:45,770 --> 00:17:49,070
+every week. So sometimes he would receive fan mail
+
+291
+00:17:49,070 --> 00:17:52,050
+of people like, oh, why did you do this? We don't
+
+292
+00:17:52,050 --> 00:17:54,330
+like this. So if many people would disagree,
+
+293
+00:17:54,470 --> 00:17:56,850
+disapprove of something, he would change it in a
+
+294
+00:17:56,850 --> 00:18:01,550
+way to please them. Yes. Is this one reason why
+
+295
+00:18:01,550 --> 00:18:05,130
+he's successful? Maybe. Maybe. This is called
+
+296
+00:18:05,130 --> 00:18:08,470
+serialization. Serialization in a novel is when a
+
+297
+00:18:08,470 --> 00:18:10,710
+novel is published in parts or chapters. In parts,
+
+298
+00:18:10,870 --> 00:18:12,470
+in chapters, and in a story.
+
+299
+00:18:15,480 --> 00:18:19,220
+Now, one of the most interesting writers of this
+
+300
+00:18:19,220 --> 00:18:23,660
+era is Henry Fielding. Listen to him. Fielding is
+
+301
+00:18:23,660 --> 00:18:25,380
+known for parodying.
+
+302
+00:18:29,980 --> 00:18:34,240
+I'm not sure how Richardson reacted to this,
+
+303
+00:18:34,280 --> 00:18:37,500
+because he parodied Richardson all the time. So he
+
+304
+00:18:37,500 --> 00:18:41,300
+wrote Shamilah, parodying Shamilah. And also
+
+305
+00:18:41,300 --> 00:18:47,180
+Joseph Andrews, in part, is a parody for Pamela.
+
+306
+00:18:47,940 --> 00:18:49,880
+So every time he must write a book, it just goes
+
+307
+00:18:49,880 --> 00:18:52,380
+to Pamela and he parodies it. What an interesting
+
+308
+00:18:52,380 --> 00:18:55,580
+author he must be. Maybe someone can do a
+
+309
+00:18:55,580 --> 00:18:58,080
+presentation about this, to see the relationship
+
+310
+00:18:58,080 --> 00:18:59,760
+between Fielding and Richardson, whether
+
+311
+00:18:59,760 --> 00:19:02,300
+Richardson was happy with this or angry. Why do
+
+312
+00:19:02,300 --> 00:19:04,660
+you keep imitating me? Why do you keep repeating
+
+313
+00:19:04,660 --> 00:19:07,870
+what I'm saying in a way or another? I'll talk
+
+314
+00:19:07,870 --> 00:19:10,790
+about parody later on in more detail, but always
+
+315
+00:19:10,790 --> 00:19:14,050
+think of parody as a type of criticism.
+
+316
+00:19:16,870 --> 00:19:19,490
+So the difference is that maybe I don't have to
+
+317
+00:19:19,490 --> 00:19:22,030
+explain much, but maybe you could read the names
+
+318
+00:19:22,030 --> 00:19:27,150
+of the novels, Joseph and Tom and Clarissa and
+
+319
+00:19:27,150 --> 00:19:31,020
+Pamela. Boys and girls, male and female. So this
+
+320
+00:19:31,020 --> 00:19:36,120
+is the male perspective point of view of similar
+
+321
+00:19:36,120 --> 00:19:36,980
+experiences.
+
+322
+00:19:39,240 --> 00:19:47,460
+He calls his novels comic epics and prose. An
+
+323
+00:19:47,460 --> 00:19:53,060
+epic, like before, is a long heroic poem. Some
+
+324
+00:19:53,060 --> 00:19:56,220
+people say, The epic is the grandmother of the
+
+325
+00:19:56,220 --> 00:19:58,080
+novel, because it has the elements of the novel,
+
+326
+00:19:58,260 --> 00:20:01,300
+but it's in portrait. And the father of the novel,
+
+327
+00:20:01,540 --> 00:20:04,240
+or the mother of the novel, is the romance we
+
+328
+00:20:04,240 --> 00:20:09,220
+spoke about with Don Quixote and Vivian Tassin. So
+
+329
+00:20:09,220 --> 00:20:14,380
+he calls it Comic Epic in Portrait. And comic,
+
+330
+00:20:14,400 --> 00:20:16,440
+because he will usually focus on the comical
+
+331
+00:20:16,440 --> 00:20:21,780
+aspect. Sorry? So prose, because the novel is in
+
+332
+00:20:21,780 --> 00:20:25,540
+prose. Comic, because he usually focuses on the
+
+333
+00:20:25,540 --> 00:20:28,300
+humorous aspect, the main function of the novel.
+
+334
+00:20:28,740 --> 00:20:32,740
+Epic, because they are long, in a way, or others.
+
+335
+00:20:32,820 --> 00:20:36,980
+So usually he focuses on the complicated journeys.
+
+336
+00:20:37,180 --> 00:20:39,260
+And these are usually described as
+
+337
+00:20:42,180 --> 00:20:44,760
+Piekarsk novel is a novel about a character who
+
+338
+00:20:44,760 --> 00:20:47,920
+goes into a lot of adventures and travel and
+
+339
+00:20:47,920 --> 00:20:53,720
+crises and uncertainties. Piekarsk, always silent,
+
+340
+00:20:54,040 --> 00:20:56,920
+like dialogue and monologue.
+
+341
+00:20:59,720 --> 00:21:02,980
+Catalogue. Okay?
+
+342
+00:21:06,820 --> 00:21:10,740
+So what does he do? In Joseph Andrews, I don't
+
+343
+00:21:10,740 --> 00:21:12,660
+want to tell you the story in detail. There's
+
+344
+00:21:12,660 --> 00:21:14,360
+something in the book. You can read it for
+
+345
+00:21:14,360 --> 00:21:17,720
+yourself. But I want to flood you with
+
+346
+00:21:17,720 --> 00:21:22,660
+information. So Joseph Andrews also again begins
+
+347
+00:21:22,660 --> 00:21:28,060
+as a parody of Pamela. But then he changes it a
+
+348
+00:21:28,060 --> 00:21:31,860
+little bit. And actually Pamela herself is a
+
+349
+00:21:31,860 --> 00:21:35,740
+character in Joseph Andrews. So he's parodying,
+
+350
+00:21:35,840 --> 00:21:37,700
+and he's taking characters from other people,
+
+351
+00:21:37,840 --> 00:21:40,120
+borrowing them in a way. It's like, hey, Charlie
+
+352
+00:21:40,120 --> 00:21:41,880
+Johnson, can you give me this woman? I need a
+
+353
+00:21:41,880 --> 00:21:45,200
+woman in my book, and I want to use her in a way
+
+354
+00:21:45,200 --> 00:21:49,960
+or another. OK? His plots usually show the
+
+355
+00:21:49,960 --> 00:21:52,780
+strength and weakness of human beings. Generally,
+
+356
+00:21:53,360 --> 00:21:58,000
+in that society at that time, strength of men and
+
+357
+00:21:58,000 --> 00:22:03,630
+weaknesses of men. Women can always be victims.
+
+358
+00:22:04,070 --> 00:22:09,450
+Men can easily become victimizers. Men can defend
+
+359
+00:22:09,450 --> 00:22:14,830
+themselves. Women are defenseless. Women are not
+
+360
+00:22:14,830 --> 00:22:16,490
+allowed to do mistakes. Men are allowed to do
+
+361
+00:22:16,490 --> 00:22:19,770
+mistakes. Women are not forgiven. Men are
+
+362
+00:22:19,770 --> 00:22:23,040
+forgiven. Sometimes they are even rewarded. The
+
+363
+00:22:23,040 --> 00:22:27,000
+double standard. Okay? And that's the summary
+
+364
+00:22:27,000 --> 00:22:30,160
+here. The conclusion. Men always have fellow
+
+365
+00:22:30,160 --> 00:22:34,600
+freedom than women. They always win. They always
+
+366
+00:22:34,600 --> 00:22:39,220
+win. Or even if they die. They die in a fight.
+
+367
+00:22:41,100 --> 00:22:43,180
+Robinson Crusoe didn't listen to his parents and
+
+368
+00:22:43,180 --> 00:22:44,960
+he became one of the richest and richest people.
+
+369
+00:22:46,340 --> 00:22:48,480
+Clarissa didn't listen to her father. But she
+
+370
+00:22:48,480 --> 00:22:53,820
+died. She died. Horrible, horrible death. Remember
+
+371
+00:22:53,820 --> 00:22:56,280
+we spoke again about Robinson Crusoe, you see the
+
+372
+00:22:56,280 --> 00:22:58,500
+first person narrator, the journalistic first
+
+373
+00:22:58,500 --> 00:23:01,620
+person narrator, who says I was born, I did this,
+
+374
+00:23:01,700 --> 00:23:04,040
+I told my parents, I went, I was shipwrecked, I
+
+375
+00:23:04,040 --> 00:23:09,640
+saw, I met my man. Richardson using the epistolary
+
+376
+00:23:09,640 --> 00:23:14,940
+technique of changing letters and diary writing as
+
+377
+00:23:14,940 --> 00:23:17,080
+a way of telling us most of the events of the
+
+378
+00:23:17,080 --> 00:23:20,340
+story. Henry Fielding uses the third-person
+
+379
+00:23:20,340 --> 00:23:24,240
+narrator. Third-person narrator when he tells the
+
+380
+00:23:24,240 --> 00:23:28,200
+story about somebody. He wakes up. She does this.
+
+381
+00:23:28,360 --> 00:23:32,600
+They do that. They come. He saw her. She saw him.
+
+382
+00:23:32,700 --> 00:23:35,380
+She talked. This is called third person narrative.
+
+383
+00:23:35,440 --> 00:23:37,960
+It's easy to tell. If you open the novel, and you
+
+384
+00:23:37,960 --> 00:23:40,500
+see the pronoun I, I, I, I everywhere. First
+
+385
+00:23:40,500 --> 00:23:43,320
+person. I, me, mine. It's first person narrative.
+
+386
+00:23:43,840 --> 00:23:47,940
+Otherwise, generally. But sometimes he sticks his
+
+387
+00:23:47,940 --> 00:23:52,080
+head, and he addresses the reader directly. These
+
+388
+00:23:52,080 --> 00:23:53,980
+people were very conscious that people were
+
+389
+00:23:53,980 --> 00:23:57,180
+reading their books. So every time, every couple
+
+390
+00:23:57,180 --> 00:24:00,120
+of chapters, he would say, oh, dear reader, so
+
+391
+00:24:00,120 --> 00:24:03,380
+dear reader. I think in one book, what is that,
+
+392
+00:24:03,460 --> 00:24:05,240
+Jane Austen? At the end of the book, he says,
+
+393
+00:24:05,320 --> 00:24:08,060
+reader, I married him. Yes. Because they know that
+
+394
+00:24:08,060 --> 00:24:12,260
+the readers are following the events of the novel
+
+395
+00:24:12,260 --> 00:24:17,960
+chapters. So Henry, Joseph, and Bruce, he uses the
+
+396
+00:24:17,960 --> 00:24:22,590
+perspective, the point, the view, uses the third
+
+397
+00:24:22,590 --> 00:24:25,010
+part of the library. It's very interesting how the
+
+398
+00:24:25,010 --> 00:24:29,730
+novel in 50 years or less took many shapes, many
+
+399
+00:24:29,730 --> 00:24:33,550
+techniques, many styles, many structures, and many
+
+400
+00:24:33,550 --> 00:24:37,890
+tools. Which is still until now. I think we have
+
+401
+00:24:37,890 --> 00:24:40,910
+more experimentation. But this gives us the idea
+
+402
+00:24:40,910 --> 00:24:43,850
+about the classical novel where it has, generally
+
+403
+00:24:43,850 --> 00:24:46,910
+it has this arch for the plot.
+
+404
+00:24:51,040 --> 00:24:57,140
+See beginning, it goes up for the complication,
+
+405
+00:24:57,300 --> 00:25:00,660
+the climax, it goes down for the resolution.
+
+406
+00:25:06,760 --> 00:25:10,460
+And then I'm happy. Or I die. Or somebody dies. Or
+
+407
+00:25:10,460 --> 00:25:14,320
+something. Yes. We'll see now, an author who
+
+408
+00:25:14,320 --> 00:25:16,240
+didn't find this. Remember we spoke about
+
+409
+00:25:16,240 --> 00:25:19,760
+Portulia, Rose of Tikora. There was one guy who
+
+410
+00:25:19,760 --> 00:25:22,220
+was- No, no, no. Sorry, I'm not following the
+
+411
+00:25:22,220 --> 00:25:25,100
+rules. There are always these good people. They
+
+412
+00:25:25,100 --> 00:25:28,100
+will generally be branded negatively, framed
+
+413
+00:25:28,100 --> 00:25:30,860
+negatively by children. Yes. But eventually, many
+
+414
+00:25:30,860 --> 00:25:33,380
+people will praise them, recognize them,
+
+415
+00:25:33,420 --> 00:25:39,890
+appreciate them. This man is Lawrence Stern. I
+
+416
+00:25:39,890 --> 00:25:44,190
+love Lawrence Stern. He's one of the best. What's
+
+417
+00:25:44,190 --> 00:25:48,350
+his name? Lawrence Stern. So again, you have many
+
+418
+00:25:48,350 --> 00:25:52,310
+names to memorize. I'm fine with the Stern name.
+
+419
+00:25:52,550 --> 00:25:55,550
+Every time you talk, when you answer, just say
+
+420
+00:25:55,550 --> 00:26:00,030
+Stern. I'm fine. If you're not sure about the
+
+421
+00:26:00,030 --> 00:26:00,670
+Stern's name,
+
+422
+00:26:06,450 --> 00:26:12,050
+So, Lawrence's one text was there. It's Tristram
+
+423
+00:26:12,050 --> 00:26:17,410
+Shand. One of the most interesting novels of all
+
+424
+00:26:17,410 --> 00:26:21,210
+time. What's the name? Tristram Shand. Some people
+
+425
+00:26:21,210 --> 00:26:25,530
+call it Shand. But the big title is originally,
+
+426
+00:26:26,730 --> 00:26:30,130
+The Lives and Opinions of Tristram Shand Digital.
+
+427
+00:26:33,400 --> 00:26:35,800
+If you say Shan Di or Tristan or Shan Di, I'm fine
+
+428
+00:26:35,800 --> 00:26:37,660
+with that. Okay?
+
+429
+00:26:40,860 --> 00:26:42,500
+Now this story,
+
+430
+00:26:45,280 --> 00:26:49,280
+the live opinions of Tristan or Shan Di, does not
+
+431
+00:26:49,280 --> 00:26:51,740
+follow any of the rules of the stories we already
+
+432
+00:26:51,740 --> 00:26:56,880
+discussed. In my opinion, Lauren's turn is the
+
+433
+00:26:56,880 --> 00:27:00,740
+John Donne of the novel. Yes, because they both
+
+434
+00:27:00,740 --> 00:27:04,130
+broke their rules. He doesn't like them. As a
+
+435
+00:27:04,130 --> 00:27:08,190
+matter of fact, this book has also currently, as
+
+436
+00:27:08,190 --> 00:27:12,890
+an element, has what we call metafiction. Remember
+
+437
+00:27:12,890 --> 00:27:17,470
+metafiction? Metafiction is fiction about fiction.
+
+438
+00:27:18,050 --> 00:27:22,870
+Meaning, a literary work that speaks about
+
+439
+00:27:22,870 --> 00:27:28,510
+literary works. A literary work that, in a way,
+
+440
+00:27:29,410 --> 00:27:33,960
+discusses literature. A literary work that makes
+
+441
+00:27:33,960 --> 00:27:39,500
+you conscious you're reading a book of literature.
+
+442
+00:27:39,920 --> 00:27:43,840
+So simply speaking, fiction about fiction. It's
+
+443
+00:27:43,840 --> 00:27:47,100
+like when you watch a movie and in the movie some
+
+444
+00:27:47,100 --> 00:27:52,000
+people are making a movie. So the movie shows you
+
+445
+00:27:52,000 --> 00:27:56,300
+the experience of movie making. So metafiction,
+
+446
+00:27:57,000 --> 00:28:00,600
+fiction about it, simply speaking. When you read
+
+447
+00:28:00,600 --> 00:28:04,640
+the sonnet, the writer mentions poets, and sonnet
+
+448
+00:28:04,640 --> 00:28:08,080
+writing, and poetry, and that is living in a
+
+449
+00:28:08,080 --> 00:28:12,880
+particular way. So there's parody. And what is he
+
+450
+00:28:12,880 --> 00:28:17,660
+parodying? He's not particularly parodying one
+
+451
+00:28:17,660 --> 00:28:20,880
+text. He's parodying all the novels of his time.
+
+452
+00:28:21,240 --> 00:28:26,880
+So when he published this book, Year 17, or late,
+
+453
+00:28:27,000 --> 00:28:27,380
+later.
+
+454
+00:28:30,180 --> 00:28:33,820
+Everyone was writing the novel in the same
+
+455
+00:28:33,820 --> 00:28:39,200
+traditional classical way. I was born. I did this.
+
+456
+00:28:39,600 --> 00:28:45,040
+I said that. I traveled. I met. I got married. I
+
+457
+00:28:45,040 --> 00:28:49,540
+had kids. I had a job. I traveled to Europe again.
+
+458
+00:28:49,700 --> 00:28:54,170
+I want to go to America. And then I died. Or I met
+
+459
+00:28:54,170 --> 00:28:59,690
+somebody, I had a fight. So his disapproval of
+
+460
+00:28:59,690 --> 00:29:03,590
+this comes in the form of a literary work, Lord
+
+461
+00:29:03,590 --> 00:29:07,210
+Stern's The Life and Appearance of Justin
+
+462
+00:29:07,210 --> 00:29:10,690
+Churchill. What does he do in the novel? Listen to
+
+463
+00:29:10,690 --> 00:29:14,610
+it. Now, generally, typically, again, this is the
+
+464
+00:29:14,610 --> 00:29:18,090
+traditional line of the novel. Could be like this,
+
+465
+00:29:18,390 --> 00:29:21,190
+or like this, or like, you know, but this is
+
+466
+00:29:21,190 --> 00:29:27,160
+always moving. and then falling down. Shandi,
+
+467
+00:29:27,320 --> 00:29:30,940
+however, the novel that tells the story,
+
+468
+00:29:31,020 --> 00:29:33,600
+supposedly the opinions, we don't, by the way,
+
+469
+00:29:33,600 --> 00:29:36,000
+have opinions of Shandi, because many of them are
+
+470
+00:29:36,000 --> 00:29:39,440
+not there. He tells us the story of Tristan
+
+471
+00:29:39,440 --> 00:29:44,020
+Shandi, not when he was born or when he was young,
+
+472
+00:29:44,080 --> 00:29:46,820
+this is a first person narrator, but before even
+
+473
+00:29:46,820 --> 00:29:51,220
+his parents had him, before they got married. So
+
+474
+00:29:51,220 --> 00:29:54,420
+he begins, not from the beginning, From the very
+
+475
+00:29:54,420 --> 00:29:56,940
+beginning. Before the beginning. The beginning of
+
+476
+00:29:56,940 --> 00:29:59,320
+the beginning of the beginning that begins the
+
+477
+00:29:59,320 --> 00:30:03,040
+beginning. And in this funny way, the main
+
+478
+00:30:03,040 --> 00:30:06,340
+character is born actually somewhere after like 50
+
+479
+00:30:06,340 --> 00:30:10,080
+or 70 pages. The main character, so what happens
+
+480
+00:30:10,080 --> 00:30:12,240
+in the beginning? He's just making fun of people
+
+481
+00:30:12,240 --> 00:30:15,300
+who say, I was born, and I did this, and I was a
+
+482
+00:30:15,300 --> 00:30:17,280
+kid, and I went to school, and I'm in something.
+
+483
+00:30:17,700 --> 00:30:20,940
+So sometimes people tell us stories, and we tell
+
+484
+00:30:20,940 --> 00:30:22,940
+them, why don't you tell us the story of your
+
+485
+00:30:22,940 --> 00:30:26,400
+grandmother while you were here? So get to the
+
+486
+00:30:26,400 --> 00:30:30,120
+point. Don't do this. Don't give me details,
+
+487
+00:30:30,360 --> 00:30:34,220
+meticulously detailed, for example, accounts about
+
+488
+00:30:34,220 --> 00:30:38,830
+something. The significant thing, he plays, he
+
+489
+00:30:38,830 --> 00:30:41,470
+destroys all the rules, the traditional rules.
+
+490
+00:30:41,510 --> 00:30:44,090
+Number one, he doesn't follow the traditional
+
+491
+00:30:44,090 --> 00:30:47,990
+classical timeline of the plot. He plays with the
+
+492
+00:30:47,990 --> 00:30:50,370
+characters. He plays with the time. When you read
+
+493
+00:30:50,370 --> 00:30:53,550
+the book, if you go to the library, the Stanford
+
+494
+00:30:53,550 --> 00:30:55,330
+University library, you will find, I think there
+
+495
+00:30:55,330 --> 00:30:58,570
+is a copy, could be two copies actually of the
+
+496
+00:30:58,570 --> 00:31:02,150
+book. You will see that the book is different. For
+
+497
+00:31:02,150 --> 00:31:06,790
+example, in all the dedication, the beginning of
+
+498
+00:31:06,790 --> 00:31:09,150
+the book. You write a book, hopefully, in Jamal.
+
+499
+00:31:09,810 --> 00:31:13,730
+And you say it to my grandmother. To my teacher,
+
+500
+00:31:13,970 --> 00:31:17,710
+whom I hated very much, and whose hatred inspired
+
+501
+00:31:17,710 --> 00:31:21,630
+me to write this book. To my dog, or to my cat, or
+
+502
+00:31:21,630 --> 00:31:26,530
+to my favorite pen or pencil, or to my Twitter
+
+503
+00:31:26,530 --> 00:31:29,210
+followers. This is your dedication. You find it
+
+504
+00:31:29,210 --> 00:31:31,910
+somewhere in the middle of the book. This is
+
+505
+00:31:31,910 --> 00:31:35,000
+called deconstruction. The table of contents, you
+
+506
+00:31:35,000 --> 00:31:37,560
+know the table of contents? It's somewhere near
+
+507
+00:31:37,560 --> 00:31:41,700
+the end. Some chapters are like 100 pages. Some
+
+508
+00:31:41,700 --> 00:31:43,340
+chapters are two sentences.
+
+509
+00:31:46,460 --> 00:31:51,500
+The chapters are not arranged chronologically like
+
+510
+00:31:51,500 --> 00:31:53,140
+chapter one, two, three. Some chapters are
+
+511
+00:31:53,140 --> 00:31:55,740
+missing, like chapter one and then three, four,
+
+512
+00:31:55,840 --> 00:31:59,500
+five, and then six, seven are missing. Some pages
+
+513
+00:31:59,500 --> 00:32:02,540
+are missing. Some pages are black, like black,
+
+514
+00:32:02,660 --> 00:32:05,580
+like nothing. And he says like, this is for the
+
+515
+00:32:05,580 --> 00:32:08,640
+reader to think of, to film, you know, to think of
+
+516
+00:32:08,640 --> 00:32:12,260
+and imagine a possible outcome of this. Some page,
+
+517
+00:32:12,360 --> 00:32:15,220
+one page is black, like ink.
+
+518
+00:32:17,960 --> 00:32:21,000
+Very interesting stuff. Many people loved this, by
+
+519
+00:32:21,000 --> 00:32:24,860
+the way, but some critics didn't. What are you
+
+520
+00:32:24,860 --> 00:32:29,180
+doing? And it is full of what we call digressions.
+
+521
+00:32:29,260 --> 00:32:31,480
+When I tell you a story and I change it to another
+
+522
+00:32:31,480 --> 00:32:35,360
+story, this is called digression, deviation, etc.
+
+523
+00:32:36,100 --> 00:32:39,280
+Like he digresses along and he never comes back to
+
+524
+00:32:39,280 --> 00:32:40,100
+the original story
+
+525
+00:32:43,720 --> 00:32:46,340
+Maybe in the summer you have time. If you have
+
+526
+00:32:46,340 --> 00:32:48,680
+time in the summer, you can read. It's a
+
+527
+00:32:48,680 --> 00:32:54,800
+challenge, but it's a very rewarding experience. A
+
+528
+00:32:54,800 --> 00:32:59,660
+lot of diversions. So this is a novel in the 18th
+
+529
+00:32:59,660 --> 00:33:02,840
+century that is not following any of the
+
+530
+00:33:02,840 --> 00:33:05,420
+traditional rules of novel writing. This is called
+
+531
+00:33:05,420 --> 00:33:12,630
+an experimental novel. Experimental? A novel that
+
+532
+00:33:12,630 --> 00:33:14,990
+wants to change the rules, to break the rules, to
+
+533
+00:33:14,990 --> 00:33:18,550
+change everything. It's also a modernist novel.
+
+534
+00:33:18,630 --> 00:33:19,510
+You know why modernist?
+
+535
+00:33:22,410 --> 00:33:25,970
+Some people think modernism is in the 20th
+
+536
+00:33:25,970 --> 00:33:28,390
+century. No. In my opinion, John Donne is a
+
+537
+00:33:28,390 --> 00:33:31,210
+modernist. A modernist author, someone who wants
+
+538
+00:33:31,210 --> 00:33:34,910
+to change the hierarchical rules. to break the
+
+539
+00:33:34,910 --> 00:33:38,710
+rules of writing.
+
+540
+00:33:39,330 --> 00:33:41,490
+So that's modernism.
+
+541
+00:33:43,890 --> 00:33:47,770
+So Tristram Shandy, in my opinion, is called an
+
+542
+00:33:47,770 --> 00:33:50,690
+experimental and a modernist novel because it
+
+543
+00:33:50,690 --> 00:33:53,770
+breaks the rules and tries to create new things in
+
+544
+00:33:53,770 --> 00:33:57,730
+the way people write. It was Samuel Johnson who
+
+545
+00:33:57,730 --> 00:34:00,670
+criticized this. He said something that is odd
+
+546
+00:34:00,670 --> 00:34:04,020
+doesn't live long. exactly like he said something
+
+547
+00:34:04,020 --> 00:34:07,980
+about John Donne criticizing his new way of
+
+548
+00:34:07,980 --> 00:34:10,740
+writing. Now, in the 20th century, this way of
+
+549
+00:34:10,740 --> 00:34:16,280
+writing novels became very famous. We have Ulysses
+
+550
+00:34:16,280 --> 00:34:19,160
+by James Joyce, sometimes Faulkner Breaks the
+
+551
+00:34:19,160 --> 00:34:21,600
+Rules, sometimes Kafka. Have you heard of Kafka?
+
+552
+00:34:22,520 --> 00:34:24,940
+Important names. Many people started, exactly like
+
+553
+00:34:24,940 --> 00:34:27,440
+many poets started imitating John Donne or writing
+
+554
+00:34:27,440 --> 00:34:30,760
+like John Donne, breaking the rules, not following
+
+555
+00:34:30,760 --> 00:34:34,730
+them. Many people started saying, oh, this is
+
+556
+00:34:34,730 --> 00:34:39,210
+really, really ahead of its time. So the book, in
+
+557
+00:34:39,210 --> 00:34:43,110
+a way, was written 200 years before its time. This
+
+558
+00:34:43,110 --> 00:34:46,390
+is how genius Lawrence has done. This is
+
+559
+00:34:46,390 --> 00:34:49,330
+significant. All my exams are always, you know,
+
+560
+00:34:50,450 --> 00:34:54,810
+including stuff from this guy. I think you should
+
+561
+00:34:54,810 --> 00:34:58,650
+tell. You can tell now what things I like to test
+
+562
+00:34:58,650 --> 00:35:04,510
+you in your exams. So again, what does he do? He
+
+563
+00:35:04,510 --> 00:35:06,410
+breaks everything, breaks the rules. For example,
+
+564
+00:35:06,470 --> 00:35:09,750
+the traditional plot this way, what does he do
+
+565
+00:35:09,750 --> 00:35:12,030
+again? He changes it. He changes it all. He's the
+
+566
+00:35:12,030 --> 00:35:15,250
+first one to do that. He wants to show us it's
+
+567
+00:35:15,250 --> 00:35:19,840
+very stupid and foolish to control the events. of
+
+568
+00:35:19,840 --> 00:35:23,300
+somebody to restrict them to rules of a plot
+
+569
+00:35:23,300 --> 00:35:25,680
+beginning and ending. And he also wants to mirror
+
+570
+00:35:25,680 --> 00:35:28,660
+life. He says, in life, this is not the novel.
+
+571
+00:35:28,920 --> 00:35:31,820
+Robinson Crusoe is not the typical true life of
+
+572
+00:35:31,820 --> 00:35:35,160
+Robinson Crusoe because he hides everything. And
+
+573
+00:35:35,160 --> 00:35:39,060
+he shows us several things that he wants to show
+
+574
+00:35:39,060 --> 00:35:42,960
+us. In this novel, he speaks everything that comes
+
+575
+00:35:42,960 --> 00:35:48,020
+to his mind. And that's why I'll show you later
+
+576
+00:35:48,020 --> 00:35:52,020
+on. This is a novel that uses a technique, a new
+
+577
+00:35:52,020 --> 00:35:55,740
+technique in story writing. But before that, let's
+
+578
+00:35:55,740 --> 00:36:02,820
+see this. This is something from the book. So when
+
+579
+00:36:02,820 --> 00:36:08,060
+he's talking and ranting and talking and talking
+
+580
+00:36:08,060 --> 00:36:12,940
+about details and details, he shows us his life,
+
+581
+00:36:13,020 --> 00:36:16,740
+how his life started. So this is probably the
+
+582
+00:36:16,740 --> 00:36:18,920
+parents and they're meeting and they're happy,
+
+583
+00:36:19,040 --> 00:36:20,920
+they're not happy, something, and then he goes
+
+584
+00:36:20,920 --> 00:36:24,570
+back to tell us when he was born or something. So
+
+585
+00:36:24,570 --> 00:36:28,970
+his idea of the plot doesn't follow a linear or
+
+586
+00:36:28,970 --> 00:36:33,710
+this arch form. It goes forward, backward, it goes
+
+587
+00:36:33,710 --> 00:36:36,210
+up, it goes something like this, it goes down, and
+
+588
+00:36:36,210 --> 00:36:40,850
+something like this. This is his idea of the plot
+
+589
+00:36:40,850 --> 00:36:43,210
+in the book. Sometimes it goes down, sometimes it
+
+590
+00:36:43,210 --> 00:36:46,810
+goes up. But his perfect line, he was only happy
+
+591
+00:36:46,810 --> 00:36:50,870
+with this. So in the book, look at the book page
+
+592
+00:36:50,870 --> 00:36:56,630
+87. Yep. So this is, in a way, what he's happy
+
+593
+00:36:56,630 --> 00:36:59,190
+with. He says, now this is my life. My life is
+
+594
+00:36:59,190 --> 00:37:02,110
+going to follow this line. And by the way, it's
+
+595
+00:37:02,110 --> 00:37:04,110
+very difficult for us to draw a line for our
+
+596
+00:37:04,110 --> 00:37:06,610
+lives. Because sometimes we don't know when we're
+
+597
+00:37:06,610 --> 00:37:10,770
+going up or back or forward or backward. But see,
+
+598
+00:37:11,030 --> 00:37:14,570
+this is the timeline. He tells us that this is
+
+599
+00:37:14,570 --> 00:37:17,330
+life. It goes up. It goes backward, forward, down,
+
+600
+00:37:17,490 --> 00:37:20,010
+up, et cetera. And it's interesting how it ends
+
+601
+00:37:20,010 --> 00:37:23,620
+with this circle thing, like a vicious. Vicious
+
+602
+00:37:23,620 --> 00:37:27,800
+circle. Vicious circle. That's Lawrence's study.
+
+603
+00:37:27,800 --> 00:37:30,320
+So it was first person? It was a first person
+
+604
+00:37:30,320 --> 00:37:33,040
+narrator. How did you know? The I. The I, thank
+
+605
+00:37:33,040 --> 00:37:36,920
+you. So I, I, I, me, my. It's a first person
+
+606
+00:37:36,920 --> 00:37:40,440
+narrator. He doesn't only use the first person
+
+607
+00:37:40,440 --> 00:37:43,800
+narrator. He uses something called stream of
+
+608
+00:37:43,800 --> 00:37:47,700
+consciousness. You know a stream? Stream describes
+
+609
+00:37:47,700 --> 00:37:51,100
+when water moving in a canal, like a river, a
+
+610
+00:37:51,100 --> 00:37:56,240
+stream. Consciousness is the ideas in your mind.
+
+611
+00:37:56,340 --> 00:38:01,460
+He doesn't only tell us the ideas. He gets inside
+
+612
+00:38:01,460 --> 00:38:07,620
+the mind of the character. He follows important
+
+613
+00:38:07,620 --> 00:38:10,860
+definition. The first one ever, the first author
+
+614
+00:38:10,860 --> 00:38:14,120
+ever to use this technique in narration is
+
+615
+00:38:14,120 --> 00:38:19,450
+Lawrence Stern in his novel It's called stream of
+
+616
+00:38:19,450 --> 00:38:21,970
+consciousness. Stream of consciousness follows the
+
+617
+00:38:21,970 --> 00:38:26,250
+thoughts, the ideas. of the characters as they
+
+618
+00:38:26,250 --> 00:38:29,730
+come, as they shape, as they form in their minds.
+
+619
+00:38:29,910 --> 00:38:33,470
+For example, when you tell me a story, or you tell
+
+620
+00:38:33,470 --> 00:38:36,050
+me what happened to you, why you're late. If I ask
+
+621
+00:38:36,050 --> 00:38:39,170
+you, why are you late? You say, I overslept. I was
+
+622
+00:38:39,170 --> 00:38:42,830
+preparing a presentation. And then my mom tried to
+
+623
+00:38:42,830 --> 00:38:46,330
+wake me up. I couldn't. I was tired. And I had to
+
+624
+00:38:46,330 --> 00:38:49,390
+have my breakfast. And I took a taxi. The taxi was
+
+625
+00:38:49,390 --> 00:38:52,350
+slow and et cetera. You tell me the story, the
+
+626
+00:38:52,350 --> 00:38:56,080
+ideas you think. represent you better, represent
+
+627
+00:38:56,080 --> 00:39:03,000
+you well. But what happens in our minds? It's a
+
+628
+00:39:03,000 --> 00:39:08,080
+lot. It's not something different. It's a lot. If
+
+629
+00:39:09,400 --> 00:39:11,760
+I get inside your mind or you get inside my mind
+
+630
+00:39:11,760 --> 00:39:15,040
+or you get inside anybody's mind there are all
+
+631
+00:39:15,040 --> 00:39:19,280
+sorts of crazy ideas there especially like when
+
+632
+00:39:19,280 --> 00:39:22,020
+you wake up when when we wake up when you tell a
+
+633
+00:39:22,020 --> 00:39:25,140
+story about yourself say oh this morning I my mom
+
+634
+00:39:25,140 --> 00:39:30,200
+awakened me and she prepared me she had already
+
+635
+00:39:30,200 --> 00:39:32,120
+prepared my favorite
+
+636
+00:39:34,890 --> 00:39:39,250
+Breakfast, pancake, boiled eggs, cup of tea or
+
+637
+00:39:39,250 --> 00:39:42,590
+something. That's the story. But in reality, when
+
+638
+00:39:42,590 --> 00:39:44,810
+we wake up every day in the morning, we have so
+
+639
+00:39:44,810 --> 00:39:49,130
+many things to think about. Another day, I have to
+
+640
+00:39:49,130 --> 00:39:53,190
+go to school. I have to go to my classes. I have
+
+641
+00:39:53,190 --> 00:39:56,870
+to read to prepare. Oh, my mom is shouting. Oh,
+
+642
+00:39:56,990 --> 00:40:00,570
+mom, stop shouting. It's going to be eggs and
+
+643
+00:40:00,570 --> 00:40:06,270
+pancake, eggs and olive oil and cheese every day,
+
+644
+00:40:06,370 --> 00:40:09,370
+like every day. I wish I can change. I wish I can
+
+645
+00:40:09,370 --> 00:40:11,810
+stay in bed for long. I have all these ideas. I
+
+646
+00:40:11,810 --> 00:40:14,130
+don't want to go out. But I have to go out. This
+
+647
+00:40:14,130 --> 00:40:17,070
+is a dream of consciousness and even more. That's
+
+648
+00:40:17,070 --> 00:40:20,110
+why in Robinson Crusoe, I said this about Robinson
+
+649
+00:40:20,110 --> 00:40:24,890
+Crusoe, it covers about 35 years in the life of
+
+650
+00:40:24,890 --> 00:40:30,610
+Robinson Crusoe in 400 pages. So 400 pages, 35
+
+651
+00:40:30,610 --> 00:40:33,950
+years. In the 20th century, there is a novel
+
+652
+00:40:33,950 --> 00:40:39,910
+called Ulysses. Ulysses by James Joyce. Ulysses.
+
+653
+00:40:44,980 --> 00:40:50,100
+Ulysses is about 1,000 words. K means thousand.
+
+654
+00:40:52,100 --> 00:40:59,800
+Sorry, 1,000 pages. 1,000 pages. How long do you
+
+655
+00:40:59,800 --> 00:41:03,860
+think does the story tell us about the life of the
+
+656
+00:41:03,860 --> 00:41:07,040
+main character? How many years? How many months?
+
+657
+00:41:07,140 --> 00:41:16,500
+How many? If 400 pages, 35. 35. So how long do you
+
+658
+00:41:16,500 --> 00:41:20,820
+expect? How many years? 100. 100 years. Maybe
+
+659
+00:41:20,820 --> 00:41:24,920
+before he was born. Maybe before he was born. So
+
+660
+00:41:24,920 --> 00:41:28,280
+yeah, a thousand pages is going to tell us a lot
+
+661
+00:41:28,280 --> 00:41:33,240
+of details. Maybe about how his grandparents met
+
+662
+00:41:33,240 --> 00:41:36,840
+and what came of him and how his parents were born
+
+663
+00:41:36,840 --> 00:41:40,100
+and everything. But because in Ulysses, the author
+
+664
+00:41:40,100 --> 00:41:44,240
+takes The stream of consciousness technique of
+
+665
+00:41:44,240 --> 00:41:48,280
+narration taken from Tristram Shandy, it covers
+
+666
+00:41:48,280 --> 00:41:53,080
+only, can you guess? Say again? One day? Can you
+
+667
+00:41:53,080 --> 00:41:57,140
+guess? One week? You will be surprised.
+
+668
+00:42:00,300 --> 00:42:02,500
+Eighteen hours only.
+
+669
+00:42:04,870 --> 00:42:07,610
+How many pages can you write about your day when
+
+670
+00:42:07,610 --> 00:42:09,570
+you go back home today? How many pages can you
+
+671
+00:42:09,570 --> 00:42:11,770
+write at the end of the day? A couple of pages,
+
+672
+00:42:12,190 --> 00:42:16,470
+three pages, five pages. But if you get every
+
+673
+00:42:16,470 --> 00:42:19,870
+single little tiny idea that comes, that crosses
+
+674
+00:42:19,870 --> 00:42:22,590
+your mind about everything you notice. When you're
+
+675
+00:42:22,590 --> 00:42:25,590
+walking, we judge people. We think of stuff. We
+
+676
+00:42:25,590 --> 00:42:28,690
+decide. We always have a conflict between things.
+
+677
+00:42:29,190 --> 00:42:32,890
+So 1,000 pages, 18 hours. How can you do it?
+
+678
+00:42:33,970 --> 00:42:38,230
+Stream of consciousness. The narrator is inside
+
+679
+00:42:38,230 --> 00:42:41,790
+the mind, his own mind, her own mind, or the mind
+
+680
+00:42:41,790 --> 00:42:45,090
+of a particular character. And doesn't reveal
+
+681
+00:42:45,090 --> 00:42:49,990
+ideas. Reveals ideas even before they become ideas
+
+682
+00:42:49,990 --> 00:42:53,530
+and all sorts of ideas. So if you tell me, I went
+
+683
+00:42:53,530 --> 00:42:56,010
+to the cafeteria and I had a falafel sandwich.
+
+684
+00:42:56,810 --> 00:43:00,440
+That's the idea. But before that, it was like, am
+
+685
+00:43:00,440 --> 00:43:03,600
+I hungry? I think I'm hungry. I think, yeah, I
+
+686
+00:43:03,600 --> 00:43:05,600
+think I'm hungry. I should eat something before I
+
+687
+00:43:05,600 --> 00:43:08,700
+rush to class, or else I'll sleep or something.
+
+688
+00:43:11,260 --> 00:43:13,320
+Oh, I hate going to the cafeteria. It's crowded.
+
+689
+00:43:13,600 --> 00:43:16,660
+It's close. I hate everything there. I hate the
+
+690
+00:43:16,660 --> 00:43:20,040
+smell of food. Maybe I should go and grab some
+
+691
+00:43:20,040 --> 00:43:24,660
+pizza or cheesecake or ice cream or grab something
+
+692
+00:43:24,660 --> 00:43:29,950
+to drink or, oh, But I hate it. I don't want to
+
+693
+00:43:29,950 --> 00:43:31,910
+drink coffee. I hate coffee. Maybe something cold.
+
+694
+00:43:32,730 --> 00:43:35,390
+No, no, I think I am too hungry to drink
+
+695
+00:43:35,390 --> 00:43:37,050
+something. I think I'll eat something. It could be
+
+696
+00:43:37,050 --> 00:43:42,170
+falafel or maybe not. And then you go, you decide,
+
+697
+00:43:42,270 --> 00:43:46,220
+you eat something. So this is the idea before it
+
+698
+00:43:46,220 --> 00:43:49,900
+becomes an idea. Before it, you have so many ideas
+
+699
+00:43:49,900 --> 00:43:52,400
+and you... this is stream of consciousness. Isn't
+
+700
+00:43:52,400 --> 00:43:55,700
+this so stressful to write about? When I come back
+
+701
+00:43:55,700 --> 00:43:59,000
+home and I start thinking, I remember every single
+
+702
+00:43:59,000 --> 00:44:03,560
+thing I did? Of course. Listen, writing about
+
+703
+00:44:03,560 --> 00:44:08,210
+yourself could be stressful. But at the same time,
+
+704
+00:44:08,310 --> 00:44:12,050
+it could be releasing. You know, you release the
+
+705
+00:44:12,050 --> 00:44:17,230
+tension, the negativity, like you heal sometimes.
+
+706
+00:44:17,610 --> 00:44:20,410
+Sometimes you can't. That's why sometimes we need
+
+707
+00:44:20,410 --> 00:44:22,890
+people to talk to. If you're sad, you're angry,
+
+708
+00:44:22,990 --> 00:44:25,470
+you go to talk to your mom, your dad, your friend.
+
+709
+00:44:26,370 --> 00:44:28,530
+You call her, you chat with her. Are you online?
+
+710
+00:44:28,670 --> 00:44:31,910
+Let's chat. I am not feeling well. I had this
+
+711
+00:44:31,910 --> 00:44:34,990
+thing today with a teacher with one of my friends.
+
+712
+00:44:35,250 --> 00:44:38,760
+I'm not feeling good about it. And then when you
+
+713
+00:44:38,760 --> 00:44:41,880
+start talking, you heal. You release some of the
+
+714
+00:44:41,880 --> 00:44:44,100
+tension and the anger inside. But yeah, it is very
+
+715
+00:44:44,100 --> 00:44:48,220
+stressful. This one was very successful. And this
+
+716
+00:44:48,220 --> 00:44:50,600
+one is also very successful book. It's not easy to
+
+717
+00:44:50,600 --> 00:44:52,600
+read. But when you read it, it's very challenging.
+
+718
+00:44:53,580 --> 00:44:56,160
+Very challenging. Something really interesting.
+
+719
+00:44:56,680 --> 00:45:00,940
+I'll try to conclude here very quickly. So in a
+
+720
+00:45:00,940 --> 00:45:04,200
+novel, we have the characters. The character could
+
+721
+00:45:04,200 --> 00:45:10,490
+be The protagonist or antagonist? Flat or round?
+
+722
+00:45:10,590 --> 00:45:12,490
+Flat, someone who doesn't change. Round, someone
+
+723
+00:45:12,490 --> 00:45:15,550
+who changes. Complex. The theme, what is it about?
+
+724
+00:45:15,690 --> 00:45:19,350
+The plot. The classical plot is A, B, C.
+
+725
+00:45:19,490 --> 00:45:22,310
+Beginning, middle, and ending. But not Tristram
+
+726
+00:45:22,310 --> 00:45:24,810
+Shandy. He doesn't follow this. The point of view.
+
+727
+00:45:25,110 --> 00:45:28,510
+First person narrator, he, she, they. First person
+
+728
+00:45:28,510 --> 00:45:31,430
+narrator, I, and then the setting, the time, and
+
+729
+00:45:31,430 --> 00:45:33,530
+the place, and the age, and then the conflict. The
+
+730
+00:45:33,530 --> 00:45:36,690
+conflict could be between people, ages, or inside
+
+731
+00:45:36,690 --> 00:45:41,150
+your mind. Internal or? External. And finally,
+
+732
+00:45:41,590 --> 00:45:45,650
+that's the novel here. Many shapes, many forms.
+
+733
+00:45:46,170 --> 00:45:49,190
+When we speak about the ways we have the first
+
+734
+00:45:49,190 --> 00:45:51,910
+person journalistic point of view, the letters,
+
+735
+00:45:52,250 --> 00:45:55,170
+the episodes, the epistolary, the third person,
+
+736
+00:45:55,350 --> 00:45:58,170
+the all-knowing, a narrator, a stream of
+
+737
+00:45:58,170 --> 00:46:01,010
+consciousness. And we have a novel that can be
+
+738
+00:46:01,010 --> 00:46:04,780
+described as social novel. Psychological novel?
+
+739
+00:46:05,220 --> 00:46:08,540
+Philosophical novel? Romantic novel? Comic novel?
+
+740
+00:46:08,720 --> 00:46:12,020
+Satirical novel? Or even political novel? My last
+
+741
+00:46:12,020 --> 00:46:16,320
+point, can a story, can a novel include more?
+
+742
+00:46:16,820 --> 00:46:21,240
+Could it be socio-political? Yeah, it could be two
+
+743
+00:46:21,240 --> 00:46:24,580
+things. Can the same novel have two different
+
+744
+00:46:24,580 --> 00:46:26,100
+techniques of narrating?
+
+745
+00:46:28,860 --> 00:46:31,000
+First person, thank you. Or sometimes it could
+
+746
+00:46:31,000 --> 00:46:33,880
+change and move. It could be first person or third
+
+747
+00:46:33,880 --> 00:46:37,920
+person and also letters. Yes. Okay, especially in
+
+748
+00:46:37,920 --> 00:46:40,560
+the 20th century, the first real experimental
+
+749
+00:46:40,560 --> 00:46:46,280
+modernist novelist to break these barriers and
+
+750
+00:46:46,280 --> 00:46:46,600
+rules.
+
+751
+00:46:50,520 --> 00:46:53,540
+Lawrence Stern of Tristram Channel. Thank you very
+
+752
+00:46:53,540 --> 00:46:57,540
+much. I'll stop here. Do stay if you have any
+
+753
+00:46:57,540 --> 00:46:58,960
+question everyone.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/qM6eLmBAp-g_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/qM6eLmBAp-g_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c89621ea23aef54f41ee419d1f7cce9234306452
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/qM6eLmBAp-g_raw.json
@@ -0,0 +1 @@
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speak. So today we move to speak about the Victorian Age. I'm not going to go in a lot of detail here. I'm picking two Victorian poets, male poets, and you can go read more from the book.", "tokens": [294, 1668, 281, 312, 1075, 281, 11374, 11, 281, 2524, 484, 281, 257, 11842, 4034, 11, 370, 281, 1710, 13, 407, 965, 321, 1286, 281, 1710, 466, 264, 37302, 16280, 13, 286, 478, 406, 516, 281, 352, 294, 257, 688, 295, 2607, 510, 13, 286, 478, 8867, 732, 37302, 38364, 11, 7133, 38364, 11, 293, 291, 393, 352, 1401, 544, 490, 264, 1446, 13], "avg_logprob": -0.12872596153846153, "compression_ratio": 1.5476190476190477, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 93.81, "end": 93.99, "word": " in", "probability": 0.7978515625}, {"start": 93.99, "end": 94.15, "word": " order", "probability": 0.9140625}, {"start": 94.15, "end": 94.29, "word": " to", "probability": 0.9716796875}, {"start": 94.29, "end": 94.45, "word": " be", "probability": 0.9462890625}, {"start": 94.45, "end": 94.67, "word": " able", "probability": 0.9501953125}, {"start": 94.67, "end": 94.87, "word": " to", 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mainly Elizabeth Browning, for example. She was a famous English Victorian poet of the time. So the Victorian poetry, in a way or another, also mirrors the age it was written in.", "tokens": [3593, 466, 661, 6556, 38364, 11, 8704, 12978, 8030, 278, 11, 337, 1365, 13, 1240, 390, 257, 4618, 3669, 37302, 20874, 295, 264, 565, 13, 407, 264, 37302, 15155, 11, 294, 257, 636, 420, 1071, 11, 611, 24238, 264, 3205, 309, 390, 3720, 294, 13], "avg_logprob": -0.16007133314143057, "compression_ratio": 1.4429530201342282, "no_speech_prob": 0.0, "words": [{"start": 113.94, "end": 114.52, "word": " resources", "probability": 0.74462890625}, {"start": 114.52, "end": 114.8, "word": " about", "probability": 0.9033203125}, {"start": 114.8, "end": 115.16, "word": " other", "probability": 0.865234375}, {"start": 115.16, "end": 115.72, "word": " female", "probability": 0.85107421875}, {"start": 115.72, "end": 116.26, "word": " poets,", "probability": 0.96875}, {"start": 116.76, "end": 116.96, "word": " mainly", "probability": 0.9658203125}, {"start": 116.96, "end": 117.5, "word": " Elizabeth", "probability": 0.58544921875}, {"start": 117.5, "end": 118.1, "word": " Browning,", "probability": 0.914306640625}, {"start": 118.16, "end": 118.28, "word": " for", "probability": 0.947265625}, {"start": 118.28, "end": 118.58, "word": " example.", "probability": 0.970703125}, {"start": 118.7, "end": 118.82, "word": " She", "probability": 0.90673828125}, {"start": 118.82, "end": 119.04, "word": " was", "probability": 0.95263671875}, {"start": 119.04, "end": 119.16, "word": " a", "probability": 0.98876953125}, {"start": 119.16, "end": 119.5, "word": " famous", "probability": 0.95703125}, {"start": 119.5, "end": 120.62, "word": " English", "probability": 0.9609375}, {"start": 120.62, "end": 121.4, "word": " Victorian", "probability": 0.50634765625}, {"start": 121.4, "end": 122.42, "word": " poet", "probability": 0.97802734375}, {"start": 122.42, "end": 122.68, "word": " of", "probability": 0.681640625}, {"start": 122.68, "end": 123.04, "word": " the", "probability": 0.4931640625}, {"start": 123.04, "end": 123.3, "word": " time.", "probability": 0.8505859375}, {"start": 123.4, "end": 123.48, "word": " So", "probability": 0.8798828125}, {"start": 123.48, "end": 123.64, "word": " the", "probability": 0.69140625}, {"start": 123.64, "end": 124.12, "word": " Victorian", "probability": 0.7607421875}, {"start": 124.12, "end": 125.1, "word": " poetry,", "probability": 0.95703125}, {"start": 125.26, "end": 125.36, "word": " in", "probability": 0.9501953125}, {"start": 125.36, "end": 125.46, "word": " a", "probability": 0.990234375}, {"start": 125.46, "end": 125.7, "word": " way", "probability": 0.9619140625}, {"start": 125.7, "end": 125.9, "word": " or", "probability": 0.923828125}, {"start": 125.9, "end": 126.24, "word": " another,", "probability": 0.931640625}, {"start": 127.12, "end": 127.5, "word": " also", "probability": 0.85986328125}, {"start": 127.5, "end": 128.02, "word": " mirrors", "probability": 0.89794921875}, {"start": 128.02, "end": 128.66, "word": " the", "probability": 0.9208984375}, {"start": 128.66, "end": 129.06, "word": " age", "probability": 0.93896484375}, {"start": 129.06, "end": 129.28, "word": " it", "probability": 0.9130859375}, {"start": 129.28, "end": 129.48, "word": " was", "probability": 0.95458984375}, {"start": 129.48, "end": 129.82, "word": " written", "probability": 0.92578125}, {"start": 129.82, "end": 130.12, "word": " in.", "probability": 0.94287109375}], "temperature": 1.0}, {"id": 6, "seek": 15587, "start": 130.49, "end": 155.87, "text": " We've seen how the novel was a mirror of the social life, of class division, of poverty, of corruption, of all these sort of struggles. 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So today, we speak about the Victorian poetry. The first major poet is Alfred Tennyson. 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Remember, Queen Victoria became a widow early in her life. And she lost her husband. And she remained unmarried for, I think, 40 years or so. Really a long period. 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She loved his poetry. She read his poetry. And in a way, this made his poetry even more and more famous. When the queen reads your poetry and likes your poetry, definitely it makes you a famous writer, a famous name in your age. So his poetry is, of course, totally different from the poetry of the romantics. I say this sometimes. 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It's no longer an object of beauty. It's an object of cruelty, an object of despair. This is more realistic for so many people. The Victorian Age is more realistic than the poetry of the Romantic Age. 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This is in poetry here. So, for example, in one of his poems, entitled Ulysses, and Ulysses is taken from Homer's The Odyssey. Do you know Homer? Homer's The Odyssey, very ancient, one of the most ancient epics, 2,000 years ago, The Odyssey, The Iliad. 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At least read more about Homer's The Odyssey.", "tokens": [509, 820, 1401, 544, 466, 341, 13, 1711, 1935, 1401, 544, 466, 42273, 311, 440, 38385, 13], "avg_logprob": -0.19086371610562006, "compression_ratio": 1.0972222222222223, "no_speech_prob": 0.0, "words": [{"start": 674.51, "end": 674.73, "word": " You", "probability": 0.58251953125}, {"start": 674.73, "end": 674.93, "word": " should", "probability": 0.966796875}, {"start": 674.93, "end": 675.17, "word": " read", "probability": 0.9765625}, {"start": 675.17, "end": 675.41, "word": " more", "probability": 0.9326171875}, {"start": 675.41, "end": 675.69, "word": " about", "probability": 0.90966796875}, {"start": 675.69, "end": 675.93, "word": " this.", "probability": 0.931640625}, {"start": 675.97, "end": 676.07, "word": " At", "probability": 0.9638671875}, {"start": 676.07, "end": 676.27, "word": " least", "probability": 0.96044921875}, {"start": 676.27, "end": 676.53, "word": " read", "probability": 0.86962890625}, {"start": 676.53, "end": 676.75, "word": " more", "probability": 0.919921875}, {"start": 676.75, "end": 676.99, "word": " about", "probability": 0.9052734375}, {"start": 676.99, "end": 677.59, "word": " Homer's", "probability": 0.896484375}, {"start": 677.59, "end": 677.73, "word": " The", "probability": 0.357177734375}, {"start": 677.73, "end": 678.11, "word": " Odyssey.", "probability": 0.9306640625}], "temperature": 1.0}, {"id": 31, "seek": 70547, "start": 679.99, "end": 705.47, "text": " I'm not sure if you heard about this in Arabic. So the main character is Ulysses. And Ulysses becomes a main character in many texts. We'll speak about this next class, how in, for example, James Joyce's novel Ulysses, there is a reference there. So the hero is borrowed in a way or another from the ancient times. 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Some people speak, but those people do or die. So they fight. They go. They take action. Deeds, not words. And sometimes they die. 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Everyone loves the martyrs of the country, people who defend us, people who resist the occupations and the oppression. We love them. We love to praise them. And we love the poetry that praises them. And we love the poets that also praise those heroes. But is there criticism implied here? I guess yes. Because those people do. 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Just speak words of those people. Okay? 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And when the First World War came and destroyed all this hope, people lost faith in everything, in God, in the Western civilization. So let's see this poem by Tennyson. Can someone read, please? Okay. 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Azure world. Azure world. He stands, a wrinkled sea beneath him floods, crowds. He watches from his mountain, from his mountain wall, and like a thunderbolt it falls. Thank you. Someone else? One more? Okay, please. 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One more? OK. Hiya. As you are. Like a thunderbolt, he falls. 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What words do you find interesting, appealing? No, no, no, just pick words, circle words. Like what words do you find interesting? Let's circle some of these words. So, one word. Can an eagle stand? Yes, it stands.", "tokens": [1133, 291, 1401, 264, 2487, 11, 437, 360, 291, 3449, 30, 708, 2283, 360, 291, 915, 1880, 11, 23842, 30, 883, 11, 572, 11, 572, 11, 445, 1888, 2283, 11, 6329, 2283, 13, 1743, 437, 2283, 360, 291, 915, 1880, 30, 961, 311, 6329, 512, 295, 613, 2283, 13, 407, 11, 472, 1349, 13, 1664, 364, 30745, 1463, 30, 1079, 11, 309, 7382, 13], "avg_logprob": -0.1686298076923077, "compression_ratio": 1.639240506329114, "no_speech_prob": 0.0, "words": [{"start": 1393.52, "end": 1393.74, "word": " When", "probability": 0.7109375}, {"start": 1393.74, "end": 1393.84, "word": " you", "probability": 0.96435546875}, {"start": 1393.84, "end": 1394.02, "word": " read", "probability": 0.97705078125}, {"start": 1394.02, "end": 1394.16, "word": " the", "probability": 0.91650390625}, {"start": 1394.16, "end": 1394.5, "word": " text,", "probability": 0.97119140625}, {"start": 1395.0, "end": 1395.4, "word": " what", "probability": 0.92724609375}, {"start": 1395.4, "end": 1395.54, "word": " do", "probability": 0.951171875}, {"start": 1395.54, "end": 1395.64, "word": " you", "probability": 0.96630859375}, {"start": 1395.64, "end": 1395.9, "word": " notice?", "probability": 0.9306640625}, {"start": 1396.04, "end": 1396.18, "word": " What", "probability": 0.88525390625}, {"start": 1396.18, "end": 1397.52, "word": " words", "probability": 0.83447265625}, {"start": 1397.52, "end": 1398.64, "word": " do", "probability": 0.90771484375}, {"start": 1398.64, "end": 1398.78, "word": " you", "probability": 0.96630859375}, {"start": 1398.78, "end": 1399.04, "word": " find", "probability": 0.8974609375}, {"start": 1399.04, "end": 1399.8, "word": " interesting,", "probability": 0.8310546875}, {"start": 1400.9, "end": 1401.32, "word": " appealing?", "probability": 0.90771484375}, {"start": 1401.92, "end": 1402.02, "word": " No,", "probability": 0.71337890625}, {"start": 1402.06, "end": 1402.14, "word": " no,", "probability": 0.80712890625}, {"start": 1402.18, "end": 1402.24, "word": " no,", "probability": 0.64892578125}, {"start": 1402.24, "end": 1402.4, "word": " just", "probability": 0.90234375}, {"start": 1402.4, "end": 1402.66, "word": " pick", "probability": 0.82666015625}, {"start": 1402.66, "end": 1402.9, "word": " words,", "probability": 0.87646484375}, {"start": 1403.02, "end": 1403.28, "word": " circle", "probability": 0.9365234375}, {"start": 1403.28, "end": 1403.72, "word": " words.", "probability": 0.84912109375}, {"start": 1404.74, "end": 1405.02, "word": " Like", "probability": 0.8515625}, {"start": 1405.02, "end": 1405.24, "word": " what", "probability": 0.6298828125}, {"start": 1405.24, "end": 1405.66, "word": " words", "probability": 0.87744140625}, {"start": 1405.66, "end": 1405.82, "word": " do", "probability": 0.9541015625}, {"start": 1405.82, "end": 1405.94, "word": " you", "probability": 0.962890625}, {"start": 1405.94, "end": 1406.18, "word": " find", "probability": 0.89892578125}, {"start": 1406.18, "end": 1406.78, "word": " interesting?", "probability": 0.8466796875}, {"start": 1407.94, "end": 1408.3, "word": " Let's", "probability": 0.964599609375}, {"start": 1408.3, "end": 1408.58, "word": " circle", "probability": 0.9482421875}, {"start": 1408.58, "end": 1408.8, "word": " some", "probability": 0.89111328125}, {"start": 1408.8, "end": 1408.92, "word": " of", "probability": 0.96875}, {"start": 1408.92, "end": 1409.06, "word": " these", "probability": 0.84326171875}, {"start": 1409.06, "end": 1409.36, "word": " words.", "probability": 0.8505859375}, {"start": 1411.54, "end": 1411.78, "word": " So,", "probability": 0.63671875}, {"start": 1412.28, "end": 1412.6, "word": " one", "probability": 0.91748046875}, {"start": 1412.6, "end": 1412.92, "word": " word.", "probability": 0.93359375}, {"start": 1416.34, "end": 1416.86, "word": " Can", "probability": 0.89892578125}, {"start": 1416.86, "end": 1417.08, "word": " an", "probability": 0.953125}, {"start": 1417.08, "end": 1417.3, "word": " eagle", "probability": 0.88232421875}, {"start": 1417.3, "end": 1417.8, "word": " stand?", "probability": 0.88525390625}, {"start": 1418.66, "end": 1419.06, "word": " Yes,", "probability": 0.9619140625}, {"start": 1419.7, "end": 1419.94, "word": " it", "probability": 0.68017578125}, {"start": 1419.94, "end": 1420.28, "word": " stands.", "probability": 0.83935546875}], "temperature": 1.0}, {"id": 59, "seek": 144502, "start": 1422.22, "end": 1445.02, "text": " So which is more important? He or stands? Why? He or stands? One word. So I'm saying just one word. Pick one word, not phrases, not sentences. One word. Why he? Why is he interesting? This is a bird. This is a person.", "tokens": [407, 597, 307, 544, 1021, 30, 634, 420, 7382, 30, 1545, 30, 634, 420, 7382, 30, 1485, 1349, 13, 407, 286, 478, 1566, 445, 472, 1349, 13, 14129, 472, 1349, 11, 406, 20312, 11, 406, 16579, 13, 1485, 1349, 13, 1545, 415, 30, 1545, 307, 415, 1880, 30, 639, 307, 257, 5255, 13, 639, 307, 257, 954, 13], "avg_logprob": -0.21212923526763916, "compression_ratio": 1.5352112676056338, "no_speech_prob": 0.0, "words": [{"start": 1422.22, "end": 1422.48, "word": " So", "probability": 0.7685546875}, {"start": 1422.48, "end": 1422.64, "word": " which", "probability": 0.7255859375}, {"start": 1422.64, "end": 1422.76, "word": " is", "probability": 0.92333984375}, {"start": 1422.76, "end": 1422.96, "word": " more", "probability": 0.92919921875}, {"start": 1422.96, "end": 1423.44, "word": " important?", "probability": 0.884765625}, {"start": 1426.26, "end": 1426.5, "word": " He", "probability": 0.7431640625}, {"start": 1426.5, "end": 1426.8, "word": " or", "probability": 0.9072265625}, {"start": 1426.8, "end": 1427.18, "word": " stands?", "probability": 0.55078125}, {"start": 1428.68, "end": 1429.12, "word": " Why?", "probability": 0.44580078125}, {"start": 1429.5, "end": 1429.6, "word": " He", "probability": 0.82421875}, {"start": 1429.6, "end": 1430.24, "word": " or", "probability": 0.82470703125}, {"start": 1430.24, "end": 1430.62, "word": " stands?", "probability": 0.630859375}, {"start": 1430.7, "end": 1430.88, "word": " One", "probability": 0.85693359375}, {"start": 1430.88, "end": 1431.22, "word": " word.", "probability": 0.943359375}, {"start": 1432.04, "end": 1432.18, "word": " So", "probability": 0.775390625}, {"start": 1432.18, "end": 1432.56, "word": " I'm", "probability": 0.904296875}, {"start": 1432.56, "end": 1432.76, "word": " saying", "probability": 0.82421875}, {"start": 1432.76, "end": 1432.96, "word": " just", "probability": 0.88330078125}, {"start": 1432.96, "end": 1433.24, "word": " one", "probability": 0.91552734375}, {"start": 1433.24, "end": 1433.52, "word": " word.", "probability": 0.9365234375}, {"start": 1433.64, "end": 1433.78, "word": " Pick", "probability": 0.77783203125}, {"start": 1433.78, "end": 1433.94, "word": " one", "probability": 0.9296875}, {"start": 1433.94, "end": 1434.08, "word": " word,", "probability": 0.90576171875}, {"start": 1434.14, "end": 1434.28, "word": " not", "probability": 0.9482421875}, {"start": 1434.28, "end": 1434.66, "word": " phrases,", "probability": 0.76806640625}, {"start": 1434.84, "end": 1434.96, "word": " not", "probability": 0.951171875}, {"start": 1434.96, "end": 1435.38, "word": " sentences.", "probability": 0.9453125}, {"start": 1435.56, "end": 1435.72, "word": " One", "probability": 0.87548828125}, {"start": 1435.72, "end": 1436.06, "word": " word.", "probability": 0.93603515625}, {"start": 1436.86, "end": 1437.3, "word": " Why", "probability": 0.89404296875}, {"start": 1437.3, "end": 1437.52, "word": " he?", "probability": 0.85888671875}, {"start": 1437.6, "end": 1437.78, "word": " Why", "probability": 0.8935546875}, {"start": 1437.78, "end": 1437.94, "word": " is", "probability": 0.9375}, {"start": 1437.94, "end": 1438.08, "word": " he", "probability": 0.96728515625}, {"start": 1438.08, "end": 1438.52, "word": " interesting?", "probability": 0.8525390625}, {"start": 1441.78, "end": 1442.22, "word": " This", "probability": 0.75}, {"start": 1442.22, "end": 1442.34, "word": " is", "probability": 0.947265625}, {"start": 1442.34, "end": 1442.46, "word": " a", "probability": 0.9892578125}, {"start": 1442.46, "end": 1442.86, "word": " bird.", "probability": 0.9248046875}, {"start": 1443.04, "end": 1443.2, "word": " This", "probability": 0.87353515625}, {"start": 1443.2, "end": 1443.46, "word": " is", "probability": 0.94970703125}, {"start": 1443.46, "end": 1444.62, "word": " a", "probability": 0.2998046875}, {"start": 1444.62, "end": 1445.02, "word": " person.", "probability": 0.91162109375}], "temperature": 1.0}, {"id": 60, "seek": 147276, "start": 1446.64, "end": 1472.76, "text": " It's something he's trying to... He's implying something else. Oh, interesting. So what else? Yes? Watches. Okay. But also the eagle watches the praise. Okay. I think he's comparing the... He's talking... He's criticizing someone, but...", "tokens": [467, 311, 746, 415, 311, 1382, 281, 485, 634, 311, 704, 7310, 746, 1646, 13, 876, 11, 1880, 13, 407, 437, 1646, 30, 1079, 30, 7277, 279, 13, 1033, 13, 583, 611, 264, 30745, 17062, 264, 13286, 13, 1033, 13, 286, 519, 415, 311, 15763, 264, 485, 634, 311, 1417, 485, 634, 311, 45474, 1580, 11, 457, 485], "avg_logprob": -0.28522246368860793, "compression_ratio": 1.515923566878981, "no_speech_prob": 0.0, "words": [{"start": 1446.64, "end": 1446.92, "word": " It's", "probability": 0.759033203125}, {"start": 1446.92, "end": 1447.22, "word": " something", "probability": 0.86474609375}, {"start": 1447.22, "end": 1447.96, "word": " he's", "probability": 0.88232421875}, {"start": 1447.96, "end": 1448.24, "word": " trying", "probability": 0.85693359375}, {"start": 1448.24, "end": 1449.22, "word": " to...", "probability": 0.53253173828125}, {"start": 1449.22, "end": 1449.64, "word": " He's", "probability": 0.75732421875}, {"start": 1449.64, "end": 1450.02, "word": " implying", "probability": 0.853271484375}, {"start": 1450.02, "end": 1450.42, "word": " something", "probability": 0.8740234375}, {"start": 1450.42, "end": 1450.98, "word": " else.", "probability": 0.93798828125}, {"start": 1451.16, "end": 1451.3, "word": " Oh,", "probability": 0.33984375}, {"start": 1451.38, "end": 1451.78, "word": " interesting.", "probability": 0.84521484375}, {"start": 1452.46, "end": 1452.64, "word": " So", "probability": 0.93115234375}, {"start": 1452.64, "end": 1452.86, "word": " what", "probability": 0.55908203125}, {"start": 1452.86, "end": 1453.16, "word": " else?", "probability": 0.94140625}, {"start": 1453.96, "end": 1454.22, "word": " Yes?", "probability": 0.95361328125}, {"start": 1455.82, "end": 1456.64, "word": " Watches.", "probability": 0.4154052734375}, {"start": 1457.72, "end": 1458.12, "word": " Okay.", "probability": 0.73095703125}, {"start": 1458.48, "end": 1459.2, "word": " But", "probability": 0.86181640625}, {"start": 1459.2, "end": 1459.62, "word": " also", "probability": 0.849609375}, {"start": 1459.62, "end": 1460.02, "word": " the", "probability": 0.5439453125}, {"start": 1460.02, "end": 1460.34, "word": " eagle", "probability": 0.90283203125}, {"start": 1460.34, "end": 1460.94, "word": " watches", "probability": 0.88330078125}, {"start": 1460.94, "end": 1461.62, "word": " the", "probability": 0.90234375}, {"start": 1461.62, "end": 1462.08, "word": " praise.", "probability": 0.3681640625}, {"start": 1463.58, "end": 1463.86, "word": " Okay.", "probability": 0.455078125}, {"start": 1464.2, "end": 1464.46, "word": " I", "probability": 0.88623046875}, {"start": 1464.46, "end": 1467.0, "word": " think", "probability": 0.48193359375}, {"start": 1467.0, "end": 1467.54, "word": " he's", "probability": 0.8701171875}, {"start": 1467.54, "end": 1468.38, "word": " comparing", "probability": 0.94580078125}, {"start": 1468.38, "end": 1469.14, "word": " the...", "probability": 0.620849609375}, {"start": 1469.14, "end": 1469.4, "word": " He's", "probability": 0.850830078125}, {"start": 1469.4, "end": 1470.0, "word": " talking...", "probability": 0.575439453125}, {"start": 1470.0, "end": 1470.24, "word": " He's", "probability": 0.90234375}, {"start": 1470.24, "end": 1470.44, "word": " criticizing", "probability": 0.9462890625}, {"start": 1470.44, "end": 1471.32, "word": " someone,", "probability": 0.94189453125}, {"start": 1471.96, "end": 1472.76, "word": " but...", "probability": 0.915283203125}], "temperature": 1.0}, {"id": 61, "seek": 149625, "start": 1474.77, "end": 1496.25, "text": " The watches. Okay. Now, my advice is that start with the little things first, and then we come to the conclusions and assumptions, what he means, what he implies. So, let's circle the most significant words. So, he goes for, like, hand. Okay, hand. Does an eagle have hands or wings?", "tokens": [440, 17062, 13, 1033, 13, 823, 11, 452, 5192, 307, 300, 722, 365, 264, 707, 721, 700, 11, 293, 550, 321, 808, 281, 264, 22865, 293, 17695, 11, 437, 415, 1355, 11, 437, 415, 18779, 13, 407, 11, 718, 311, 6329, 264, 881, 4776, 2283, 13, 407, 11, 415, 1709, 337, 11, 411, 11, 1011, 13, 1033, 11, 1011, 13, 4402, 364, 30745, 362, 2377, 420, 11405, 30], "avg_logprob": -0.24547101362891818, "compression_ratio": 1.518716577540107, "no_speech_prob": 0.0, "words": [{"start": 1474.77, "end": 1474.99, "word": " The", "probability": 0.53759765625}, {"start": 1474.99, "end": 1475.29, "word": " watches.", "probability": 0.91162109375}, {"start": 1475.43, "end": 1475.59, "word": " Okay.", "probability": 0.480224609375}, {"start": 1476.33, "end": 1476.51, "word": " Now,", "probability": 0.7939453125}, {"start": 1476.69, "end": 1476.79, "word": " my", "probability": 0.970703125}, {"start": 1476.79, "end": 1477.15, "word": " advice", "probability": 0.9228515625}, {"start": 1477.15, "end": 1477.31, "word": " is", "probability": 0.93310546875}, {"start": 1477.31, "end": 1477.45, "word": " that", "probability": 0.68408203125}, {"start": 1477.45, "end": 1478.19, "word": " start", "probability": 0.791015625}, {"start": 1478.19, "end": 1478.39, "word": " with", "probability": 0.904296875}, {"start": 1478.39, "end": 1478.53, "word": " the", "probability": 0.91064453125}, {"start": 1478.53, "end": 1478.73, "word": " little", "probability": 0.875}, {"start": 1478.73, "end": 1479.09, "word": " things", "probability": 0.85693359375}, {"start": 1479.09, "end": 1479.43, "word": " first,", "probability": 0.88330078125}, {"start": 1479.53, "end": 1479.61, "word": " and", "probability": 0.9306640625}, {"start": 1479.61, "end": 1479.77, "word": " then", "probability": 0.85205078125}, {"start": 1479.77, "end": 1479.93, "word": " we", "probability": 0.9443359375}, {"start": 1479.93, "end": 1480.17, "word": " come", "probability": 0.85888671875}, {"start": 1480.17, "end": 1480.31, "word": " to", "probability": 0.9677734375}, {"start": 1480.31, "end": 1480.47, "word": " the", "probability": 0.8984375}, {"start": 1480.47, "end": 1480.93, "word": " conclusions", "probability": 0.91455078125}, {"start": 1480.93, "end": 1481.19, "word": " and", "probability": 0.93701171875}, {"start": 1481.19, "end": 1481.61, "word": " assumptions,", "probability": 0.9501953125}, {"start": 1482.03, "end": 1482.27, "word": " what", "probability": 0.93408203125}, {"start": 1482.27, "end": 1482.99, "word": " he", "probability": 0.95556640625}, {"start": 1482.99, "end": 1483.41, "word": " means,", "probability": 0.93896484375}, {"start": 1483.53, "end": 1483.65, "word": " what", "probability": 0.93603515625}, {"start": 1483.65, "end": 1483.85, "word": " he", "probability": 0.97021484375}, {"start": 1483.85, "end": 1484.29, "word": " implies.", "probability": 0.95556640625}, {"start": 1485.27, "end": 1485.49, "word": " So,", "probability": 0.94091796875}, {"start": 1485.75, "end": 1486.05, "word": " let's", "probability": 0.96728515625}, {"start": 1486.05, "end": 1486.33, "word": " circle", "probability": 0.265625}, {"start": 1486.33, "end": 1486.57, "word": " the", "probability": 0.8935546875}, {"start": 1486.57, "end": 1486.77, "word": " most", "probability": 0.9052734375}, {"start": 1486.77, "end": 1487.21, "word": " significant", "probability": 0.828125}, {"start": 1487.21, "end": 1487.73, "word": " words.", "probability": 0.83056640625}, {"start": 1488.45, "end": 1488.61, "word": " So,", "probability": 0.87060546875}, {"start": 1488.93, "end": 1489.13, "word": " he", "probability": 0.71630859375}, {"start": 1489.13, "end": 1489.59, "word": " goes", "probability": 0.923828125}, {"start": 1489.59, "end": 1490.09, "word": " for,", "probability": 0.95654296875}, {"start": 1490.75, "end": 1491.21, "word": " like,", "probability": 0.873046875}, {"start": 1491.81, "end": 1492.07, "word": " hand.", "probability": 0.33935546875}, {"start": 1492.13, "end": 1492.31, "word": " Okay,", "probability": 0.826171875}, {"start": 1492.41, "end": 1492.77, "word": " hand.", "probability": 0.70849609375}, {"start": 1493.05, "end": 1493.25, "word": " Does", "probability": 0.90380859375}, {"start": 1493.25, "end": 1493.45, "word": " an", "probability": 0.9443359375}, {"start": 1493.45, "end": 1493.67, "word": " eagle", "probability": 0.91845703125}, {"start": 1493.67, "end": 1494.39, "word": " have", "probability": 0.9453125}, {"start": 1494.39, "end": 1494.99, "word": " hands", "probability": 0.85205078125}, {"start": 1494.99, "end": 1495.81, "word": " or", "probability": 0.52685546875}, {"start": 1495.81, "end": 1496.25, "word": " wings?", "probability": 0.83544921875}], "temperature": 1.0}, {"id": 62, "seek": 152546, "start": 1497.94, "end": 1525.46, "text": " Is it because it rhymes with lands and stands, or is he saying something extra, implying? And also he and him and he and he and his. So there is emphasis here on the fact that this could not be about an eagle, but the eagle could be symbolizing something else.", "tokens": [1119, 309, 570, 309, 47917, 365, 5949, 293, 7382, 11, 420, 307, 415, 1566, 746, 2857, 11, 704, 7310, 30, 400, 611, 415, 293, 796, 293, 415, 293, 415, 293, 702, 13, 407, 456, 307, 16271, 510, 322, 264, 1186, 300, 341, 727, 406, 312, 466, 364, 30745, 11, 457, 264, 30745, 727, 312, 5986, 3319, 746, 1646, 13], "avg_logprob": -0.1477864536146323, "compression_ratio": 1.6211180124223603, "no_speech_prob": 0.0, "words": [{"start": 1497.94, "end": 1498.16, "word": " Is", "probability": 0.8515625}, {"start": 1498.16, "end": 1498.3, "word": " it", "probability": 0.95263671875}, {"start": 1498.3, "end": 1498.54, "word": " because", "probability": 0.89404296875}, {"start": 1498.54, "end": 1498.74, "word": " it", "probability": 0.9521484375}, {"start": 1498.74, "end": 1499.06, "word": " rhymes", "probability": 0.9150390625}, {"start": 1499.06, "end": 1499.32, "word": " with", "probability": 0.90283203125}, {"start": 1499.32, "end": 1499.64, "word": " lands", "probability": 0.82080078125}, {"start": 1499.64, "end": 1499.84, "word": " and", "probability": 0.9443359375}, {"start": 1499.84, "end": 1500.28, "word": " stands,", "probability": 0.82568359375}, {"start": 1500.44, "end": 1500.54, "word": " or", "probability": 0.96630859375}, {"start": 1500.54, "end": 1500.7, "word": " is", "probability": 0.93603515625}, {"start": 1500.7, "end": 1500.8, "word": " he", "probability": 0.94921875}, {"start": 1500.8, "end": 1501.12, "word": " saying", "probability": 0.86962890625}, {"start": 1501.12, "end": 1501.48, "word": " something", "probability": 0.86865234375}, {"start": 1501.48, "end": 1502.0, "word": " extra,", "probability": 0.88623046875}, {"start": 1502.34, "end": 1503.3, "word": " implying?", "probability": 0.87451171875}, {"start": 1503.84, "end": 1503.96, "word": " And", "probability": 0.88916015625}, {"start": 1503.96, "end": 1504.22, "word": " also", "probability": 0.85986328125}, {"start": 1504.22, "end": 1504.64, "word": " he", "probability": 0.69091796875}, {"start": 1504.64, "end": 1506.5, "word": " and", "probability": 0.6826171875}, {"start": 1506.5, "end": 1506.96, "word": " him", "probability": 0.78955078125}, {"start": 1506.96, "end": 1508.76, "word": " and", "probability": 0.63818359375}, {"start": 1508.76, "end": 1509.9, "word": " he", "probability": 0.9443359375}, {"start": 1509.9, "end": 1511.52, "word": " and", "probability": 0.9140625}, {"start": 1511.52, "end": 1511.94, "word": " he", "probability": 0.580078125}, {"start": 1511.94, "end": 1513.1, "word": " and", "probability": 0.92919921875}, {"start": 1513.1, "end": 1513.54, "word": " his.", "probability": 0.9658203125}, {"start": 1515.0, "end": 1515.6, "word": " So", "probability": 0.95556640625}, {"start": 1515.6, "end": 1515.94, "word": " there", "probability": 0.86181640625}, {"start": 1515.94, "end": 1516.08, "word": " is", "probability": 0.9208984375}, {"start": 1516.08, "end": 1516.38, "word": " emphasis", "probability": 0.76611328125}, {"start": 1516.38, "end": 1516.78, "word": " here", "probability": 0.85693359375}, {"start": 1516.78, "end": 1517.02, "word": " on", "probability": 0.94091796875}, {"start": 1517.02, "end": 1517.14, "word": " the", "probability": 0.91943359375}, {"start": 1517.14, "end": 1517.3, "word": " fact", "probability": 0.91015625}, {"start": 1517.3, "end": 1517.48, "word": " that", "probability": 0.93359375}, {"start": 1517.48, "end": 1517.78, "word": " this", "probability": 0.94921875}, {"start": 1517.78, "end": 1518.2, "word": " could", "probability": 0.890625}, {"start": 1518.2, "end": 1520.08, "word": " not", "probability": 0.93994140625}, {"start": 1520.08, "end": 1520.3, "word": " be", "probability": 0.95556640625}, {"start": 1520.3, "end": 1520.66, "word": " about", "probability": 0.92041015625}, {"start": 1520.66, "end": 1520.88, "word": " an", "probability": 0.95849609375}, {"start": 1520.88, "end": 1521.14, "word": " eagle,", "probability": 0.9189453125}, {"start": 1521.42, "end": 1521.66, "word": " but", "probability": 0.92529296875}, {"start": 1521.66, "end": 1521.82, "word": " the", "probability": 0.91650390625}, {"start": 1521.82, "end": 1522.0, "word": " eagle", "probability": 0.9375}, {"start": 1522.0, "end": 1522.22, "word": " could", "probability": 0.873046875}, {"start": 1522.22, "end": 1522.48, "word": " be", "probability": 0.96533203125}, {"start": 1522.48, "end": 1523.38, "word": " symbolizing", "probability": 0.931884765625}, {"start": 1523.38, "end": 1525.0, "word": " something", "probability": 0.865234375}, {"start": 1525.0, "end": 1525.46, "word": " else.", "probability": 0.93603515625}], "temperature": 1.0}, {"id": 63, "seek": 155125, "start": 1526.17, "end": 1551.25, "text": " Let's jump to conclusions. What does the eagle symbolize? A person, maybe. But who is this person? Let's just go back to the text. What does this bird do? Number one, claps the crack with a crooked hand. You know crooked Hillary? This is from Trump. Crooked hands, like they can bend like this.", "tokens": [961, 311, 3012, 281, 22865, 13, 708, 775, 264, 30745, 5986, 1125, 30, 316, 954, 11, 1310, 13, 583, 567, 307, 341, 954, 30, 961, 311, 445, 352, 646, 281, 264, 2487, 13, 708, 775, 341, 5255, 360, 30, 5118, 472, 11, 38542, 264, 6226, 365, 257, 41710, 1011, 13, 509, 458, 41710, 23284, 30, 639, 307, 490, 3899, 13, 18965, 9511, 2377, 11, 411, 436, 393, 11229, 411, 341, 13], "avg_logprob": -0.17751736090415055, "compression_ratio": 1.4898989898989898, "no_speech_prob": 0.0, "words": [{"start": 1526.17, "end": 1526.53, "word": " Let's", "probability": 0.946044921875}, {"start": 1526.53, "end": 1526.89, "word": " jump", "probability": 0.51904296875}, {"start": 1526.89, "end": 1527.05, "word": " to", "probability": 0.9697265625}, {"start": 1527.05, "end": 1527.57, "word": " conclusions.", "probability": 0.9189453125}, {"start": 1528.23, "end": 1528.75, "word": " What", "probability": 0.89990234375}, {"start": 1528.75, "end": 1529.07, 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So if this is the sun, if it is a black sun, he flies like close to the sun, high up above. Right? Close to the sun. In lonely lands where nobody is there, that's ringed with azure. What's azure?", "tokens": [400, 1998, 281, 264, 3295, 13, 407, 498, 341, 307, 264, 3295, 11, 498, 309, 307, 257, 2211, 3295, 11, 415, 17414, 411, 1998, 281, 264, 3295, 11, 1090, 493, 3673, 13, 1779, 30, 16346, 281, 264, 3295, 13, 682, 14236, 5949, 689, 5079, 307, 456, 11, 300, 311, 4875, 292, 365, 7883, 540, 13, 708, 311, 7883, 540, 30], "avg_logprob": -0.13409324356766997, "compression_ratio": 1.5244755244755244, "no_speech_prob": 0.0, "words": [{"start": 1552.4, "end": 1552.9, "word": " And", "probability": 0.69873046875}, {"start": 1552.9, "end": 1553.92, "word": " close", "probability": 0.74658203125}, {"start": 1553.92, "end": 1554.72, "word": " to", "probability": 0.9697265625}, {"start": 1554.72, "end": 1554.88, "word": " the", "probability": 0.91796875}, {"start": 1554.88, "end": 1555.16, "word": " sun.", "probability": 0.91455078125}, {"start": 1555.48, "end": 1555.6, "word": " So", "probability": 0.9462890625}, {"start": 1555.6, "end": 1555.74, "word": " if", "probability": 0.8798828125}, {"start": 1555.74, "end": 1555.9, "word": " this", "probability": 0.9384765625}, {"start": 1555.9, "end": 1556.04, "word": " is", "probability": 0.94775390625}, {"start": 1556.04, "end": 1556.26, "word": " the", "probability": 0.9150390625}, {"start": 1556.26, "end": 1556.7, "word": " sun,", "probability": 0.943359375}, {"start": 1558.34, "end": 1558.68, "word": " if", "probability": 0.95556640625}, {"start": 1558.68, "end": 1558.82, "word": " it", "probability": 0.95263671875}, {"start": 1558.82, "end": 1558.92, "word": " is", "probability": 0.91650390625}, {"start": 1558.92, "end": 1559.04, "word": " a", "probability": 0.9970703125}, {"start": 1559.04, "end": 1559.36, "word": " black", "probability": 0.90234375}, {"start": 1559.36, "end": 1559.78, "word": " sun,", "probability": 0.9580078125}, {"start": 1561.34, "end": 1561.62, "word": " he", "probability": 0.94921875}, {"start": 1561.62, "end": 1562.12, "word": " flies", "probability": 0.9560546875}, {"start": 1562.12, "end": 1562.72, "word": " like", "probability": 0.65087890625}, {"start": 1562.72, "end": 1565.24, "word": " close", "probability": 0.828125}, {"start": 1565.24, "end": 1565.74, "word": " to", "probability": 0.96630859375}, {"start": 1565.74, "end": 1567.68, "word": " the", "probability": 0.91162109375}, {"start": 1567.68, "end": 1568.12, "word": " sun,", "probability": 0.94189453125}, {"start": 1568.26, "end": 1568.62, "word": " high", "probability": 0.8173828125}, {"start": 1568.62, "end": 1568.94, "word": " up", "probability": 0.873046875}, {"start": 1568.94, "end": 1569.38, "word": " above.", "probability": 0.92333984375}, {"start": 1570.4, "end": 1570.74, "word": " Right?", "probability": 0.56298828125}, {"start": 1571.16, "end": 1571.66, "word": " Close", "probability": 0.93994140625}, {"start": 1571.66, "end": 1571.82, "word": " to", "probability": 0.96533203125}, {"start": 1571.82, "end": 1571.98, "word": " the", "probability": 0.9130859375}, {"start": 1571.98, "end": 1572.28, "word": " sun.", "probability": 0.9453125}, {"start": 1573.92, "end": 1574.72, "word": " In", "probability": 0.96044921875}, {"start": 1574.72, "end": 1575.46, "word": " lonely", "probability": 0.927734375}, {"start": 1575.46, "end": 1576.14, "word": " lands", "probability": 0.84912109375}, {"start": 1576.14, "end": 1576.54, "word": " where", "probability": 0.71728515625}, {"start": 1576.54, "end": 1576.92, "word": " nobody", "probability": 0.93603515625}, {"start": 1576.92, "end": 1577.16, "word": " is", "probability": 0.85498046875}, {"start": 1577.16, "end": 1577.58, "word": " there,", "probability": 0.9208984375}, {"start": 1578.1, "end": 1578.6, "word": " that's", "probability": 0.9296875}, {"start": 1578.6, "end": 1579.62, "word": " ringed", "probability": 0.810302734375}, {"start": 1579.62, "end": 1580.54, "word": " with", "probability": 0.459716796875}, {"start": 1580.54, "end": 1581.1, "word": " azure.", "probability": 0.814453125}, {"start": 1581.2, "end": 1581.48, "word": " What's", "probability": 0.928466796875}, {"start": 1581.48, "end": 1581.82, "word": " azure?", "probability": 0.97412109375}], "temperature": 1.0}, {"id": 65, "seek": 160881, "start": 1583.23, "end": 1608.81, "text": " Do you watch football? Do you like football? Yes. What is the Italian team usually called? Yeah. Why are they called... Because of their jerseys. They're blue.", "tokens": [1144, 291, 1159, 7346, 30, 1144, 291, 411, 7346, 30, 1079, 13, 708, 307, 264, 10003, 1469, 2673, 1219, 30, 865, 13, 1545, 366, 436, 1219, 485, 1436, 295, 641, 20160, 405, 749, 13, 814, 434, 3344, 13], "avg_logprob": -0.2626201923076923, "compression_ratio": 1.322314049586777, "no_speech_prob": 0.0, "words": [{"start": 1583.23, "end": 1583.47, "word": " Do", "probability": 0.83837890625}, {"start": 1583.47, "end": 1584.65, "word": " you", "probability": 0.96044921875}, {"start": 1584.65, "end": 1584.91, "word": " watch", "probability": 0.810546875}, {"start": 1584.91, "end": 1585.29, "word": " football?", "probability": 0.9287109375}, {"start": 1585.91, "end": 1586.31, "word": " Do", "probability": 0.89306640625}, {"start": 1586.31, "end": 1586.37, "word": " you", "probability": 0.96875}, {"start": 1586.37, "end": 1586.55, "word": " like", "probability": 0.947265625}, {"start": 1586.55, "end": 1586.93, "word": " football?", "probability": 0.9365234375}, {"start": 1587.13, "end": 1587.39, "word": " Yes.", "probability": 0.63818359375}, {"start": 1589.03, "end": 1589.43, "word": " What", "probability": 0.5498046875}, {"start": 1589.43, "end": 1589.81, "word": " is", "probability": 0.9287109375}, {"start": 1589.81, "end": 1590.17, "word": " the", "probability": 0.92529296875}, {"start": 1590.17, "end": 1591.01, "word": " Italian", "probability": 0.88134765625}, {"start": 1591.01, "end": 1591.45, "word": " team", "probability": 0.97265625}, {"start": 1591.45, "end": 1591.87, "word": " usually", "probability": 0.89501953125}, {"start": 1591.87, "end": 1592.43, "word": " called?", "probability": 0.90771484375}, {"start": 1594.05, "end": 1594.37, "word": " Yeah.", "probability": 0.29736328125}, {"start": 1597.11, "end": 1597.91, "word": " Why", "probability": 0.34814453125}, {"start": 1597.91, "end": 1600.17, "word": " are", "probability": 0.66455078125}, {"start": 1600.17, "end": 1600.33, "word": " they", "probability": 0.861328125}, {"start": 1600.33, "end": 1603.31, "word": " called...", "probability": 0.49346923828125}, {"start": 1603.31, "end": 1604.41, "word": " Because", "probability": 0.685546875}, {"start": 1604.41, "end": 1607.39, "word": " of", "probability": 0.78955078125}, {"start": 1607.39, "end": 1607.53, "word": " their", "probability": 0.68798828125}, {"start": 1607.53, "end": 1608.07, "word": " jerseys.", "probability": 0.9765625}, {"start": 1608.31, "end": 1608.53, "word": " They're", "probability": 0.7451171875}, {"start": 1608.53, "end": 1608.81, "word": " blue.", "probability": 0.98095703125}], "temperature": 1.0}, {"id": 66, "seek": 162928, "start": 1612.24, "end": 1629.28, "text": " OK, so azure means green, because what is green here? The skies and also beneath the sea. World, he stands, so stands where? Up above. The wrinkled sea, you know, because the sea is wrinkled with the waves.", "tokens": [2264, 11, 370, 7883, 540, 1355, 3092, 11, 570, 437, 307, 3092, 510, 30, 440, 25861, 293, 611, 17149, 264, 4158, 13, 3937, 11, 415, 7382, 11, 370, 7382, 689, 30, 5858, 3673, 13, 440, 928, 475, 1493, 4158, 11, 291, 458, 11, 570, 264, 4158, 307, 928, 475, 1493, 365, 264, 9417, 13], "avg_logprob": -0.22073864286596126, "compression_ratio": 1.4785714285714286, "no_speech_prob": 0.0, "words": [{"start": 1612.24, "end": 1612.46, "word": " OK,", "probability": 0.1932373046875}, {"start": 1612.56, "end": 1612.64, "word": " so", "probability": 0.896484375}, {"start": 1612.64, "end": 1613.06, "word": " azure", "probability": 0.75732421875}, {"start": 1613.06, "end": 1613.32, "word": " means", "probability": 0.89208984375}, {"start": 1613.32, "end": 1613.62, "word": " green,", "probability": 0.93896484375}, {"start": 1613.7, "end": 1613.98, "word": " because", "probability": 0.89990234375}, {"start": 1613.98, "end": 1614.5, "word": " what", "probability": 0.88232421875}, {"start": 1614.5, "end": 1614.64, "word": " is", "probability": 0.9462890625}, {"start": 1614.64, "end": 1614.86, "word": " green", "probability": 0.95947265625}, {"start": 1614.86, "end": 1615.0, "word": " here?", "probability": 0.415771484375}, {"start": 1615.06, "end": 1615.18, "word": " The", "probability": 0.87744140625}, {"start": 1615.18, "end": 1615.66, "word": " skies", "probability": 0.87841796875}, {"start": 1615.66, "end": 1616.6, "word": " and", "probability": 0.5849609375}, {"start": 1616.6, "end": 1617.02, "word": " also", "probability": 0.8447265625}, {"start": 1617.02, "end": 1617.78, "word": " beneath", "probability": 0.91552734375}, {"start": 1617.78, "end": 1618.2, "word": " the", "probability": 0.8076171875}, {"start": 1618.2, "end": 1618.48, "word": " sea.", "probability": 0.96044921875}, {"start": 1620.32, "end": 1620.88, "word": " World,", "probability": 0.3916015625}, {"start": 1621.28, "end": 1621.48, "word": " he", "probability": 0.92578125}, {"start": 1621.48, "end": 1622.08, "word": " stands,", "probability": 0.8349609375}, {"start": 1622.2, "end": 1622.48, "word": " so", "probability": 0.9384765625}, {"start": 1622.48, "end": 1623.36, "word": " stands", "probability": 0.6357421875}, {"start": 1623.36, "end": 1624.24, "word": " where?", "probability": 0.87744140625}, {"start": 1624.36, "end": 1624.64, "word": " Up", "probability": 0.982421875}, {"start": 1624.64, "end": 1625.2, "word": " above.", "probability": 0.9384765625}, {"start": 1626.04, "end": 1626.18, "word": " The", "probability": 0.8779296875}, {"start": 1626.18, "end": 1626.66, "word": " wrinkled", "probability": 0.8650716145833334}, {"start": 1626.66, "end": 1627.0, "word": " sea,", "probability": 0.9482421875}, {"start": 1627.16, "end": 1627.18, "word": " you", "probability": 0.7333984375}, {"start": 1627.18, "end": 1627.32, "word": " know,", "probability": 0.8876953125}, {"start": 1627.42, "end": 1627.64, "word": " because", "probability": 0.89453125}, {"start": 1627.64, "end": 1627.8, "word": " the", "probability": 0.92041015625}, {"start": 1627.8, "end": 1627.94, "word": " sea", "probability": 0.94482421875}, {"start": 1627.94, "end": 1628.12, "word": " is", "probability": 0.896484375}, {"start": 1628.12, "end": 1628.48, "word": " wrinkled", "probability": 0.9651692708333334}, {"start": 1628.48, "end": 1628.66, "word": " with", "probability": 0.890625}, {"start": 1628.66, "end": 1628.8, "word": " the", "probability": 0.7119140625}, {"start": 1628.8, "end": 1629.28, "word": " waves.", "probability": 0.91748046875}], "temperature": 1.0}, {"id": 67, "seek": 164747, "start": 1630.11, "end": 1647.47, "text": " Beneath him crawls. And even the sea crawling, a baby crawls, right? Babies. Sometimes older people, sometimes ordinary people when they're hiding, they crawl. So he watches from the mountain. If this is the mountain here,", "tokens": [27702, 998, 796, 13999, 11784, 13, 400, 754, 264, 4158, 32979, 11, 257, 3186, 13999, 11784, 11, 558, 30, 15820, 530, 13, 4803, 4906, 561, 11, 2171, 10547, 561, 562, 436, 434, 10596, 11, 436, 24767, 13, 407, 415, 17062, 490, 264, 6937, 13, 759, 341, 307, 264, 6937, 510, 11], "avg_logprob": -0.1995192261842581, "compression_ratio": 1.4866666666666666, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1630.11, "end": 1630.69, "word": " Beneath", "probability": 0.78369140625}, {"start": 1630.69, "end": 1631.03, "word": " him", "probability": 0.8408203125}, {"start": 1631.03, "end": 1632.07, "word": " crawls.", "probability": 0.85791015625}, {"start": 1632.37, "end": 1632.61, "word": " And", "probability": 0.88037109375}, {"start": 1632.61, "end": 1632.83, "word": " even", "probability": 0.86474609375}, {"start": 1632.83, "end": 1633.11, "word": " the", "probability": 0.87451171875}, {"start": 1633.11, "end": 1633.61, "word": " sea", "probability": 0.9404296875}, {"start": 1633.61, "end": 1634.45, "word": " crawling,", "probability": 0.880859375}, {"start": 1634.77, "end": 1634.89, "word": " a", "probability": 0.97216796875}, {"start": 1634.89, "end": 1635.23, "word": " baby", "probability": 0.916015625}, {"start": 1635.23, "end": 1635.91, "word": " crawls,", "probability": 0.906494140625}, {"start": 1636.35, "end": 1636.47, "word": " right?", "probability": 0.7412109375}, {"start": 1636.77, "end": 1637.41, "word": " Babies.", "probability": 0.930908203125}, {"start": 1637.97, "end": 1638.23, "word": " Sometimes", "probability": 0.921875}, {"start": 1638.23, "end": 1638.61, "word": " older", "probability": 0.80908203125}, {"start": 1638.61, "end": 1639.03, "word": " people,", "probability": 0.96875}, {"start": 1639.13, "end": 1639.39, "word": " sometimes", "probability": 0.95654296875}, {"start": 1639.39, "end": 1639.81, "word": " ordinary", "probability": 0.89208984375}, {"start": 1639.81, "end": 1640.21, "word": " people", "probability": 0.9677734375}, {"start": 1640.21, "end": 1640.39, "word": " when", "probability": 0.66650390625}, {"start": 1640.39, "end": 1640.67, "word": " they're", "probability": 0.817626953125}, {"start": 1640.67, "end": 1641.31, "word": " hiding,", "probability": 0.89111328125}, {"start": 1641.43, "end": 1641.55, "word": " they", "probability": 0.88525390625}, {"start": 1641.55, "end": 1641.97, "word": " crawl.", "probability": 0.85595703125}, {"start": 1643.73, "end": 1644.23, "word": " So", "probability": 0.9482421875}, {"start": 1644.23, "end": 1644.47, "word": " he", "probability": 0.8125}, {"start": 1644.47, "end": 1644.95, "word": " watches", "probability": 0.89208984375}, {"start": 1644.95, "end": 1645.39, "word": " from", "probability": 0.88623046875}, {"start": 1645.39, "end": 1645.59, "word": " the", "probability": 0.91845703125}, {"start": 1645.59, "end": 1645.87, "word": " mountain.", "probability": 0.9130859375}, {"start": 1646.07, "end": 1646.23, "word": " If", "probability": 0.51025390625}, {"start": 1646.23, "end": 1646.39, "word": " this", "probability": 0.9462890625}, {"start": 1646.39, "end": 1646.53, "word": " is", "probability": 0.9482421875}, {"start": 1646.53, "end": 1646.71, "word": " the", "probability": 0.92138671875}, {"start": 1646.71, "end": 1647.09, "word": " mountain", "probability": 0.8955078125}, {"start": 1647.09, "end": 1647.47, "word": " here,", "probability": 0.84814453125}], "temperature": 1.0}, {"id": 68, "seek": 166591, "start": 1648.43, "end": 1665.91, "text": " This is the eagle. I don't know how to draw an eagle. This is easy. This is difficult. So he watches from his mountain walls. He's just watching. So we go back to what? 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There could be some slowing down sometimes. But generally, it's going forward. But many people believe that, no, we're not improving. 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And the bad things are still, the worst is still to come. So that is why this poem became very famous. Some people think that this is the most important single poem in the Victorian Age. The most important poem in the Victorian Age. 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Okay? So where is he? He looks over the English Channel from Dover, seeing. He looks down. What does he see? A calm sea. The sea is calm. The beach is calm. 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Generally, like, you see beauty. If you are a romantic poet, you see beauty here. You see inspiration. It reminds you of the good old days if you are a romantic. But here, it inspires what? Nature inspires the idea of the crisis of faith. In the poem, we see the vision of the whole later Victorian era. 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There is a fake artificial smiley there. So the world is horrible, but there is always this smiley that makes it look what? It seems", "tokens": [2544, 309, 311, 406, 2074, 13, 821, 307, 257, 7592, 11677, 7563, 88, 456, 13, 407, 264, 1002, 307, 9263, 11, 457, 456, 307, 1009, 341, 7563, 88, 300, 1669, 309, 574, 437, 30, 467, 2544], "avg_logprob": -0.2476773551992468, "compression_ratio": 1.3162393162393162, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2339.94, "end": 2340.54, "word": " seems", "probability": 0.1973876953125}, {"start": 2340.54, "end": 2341.12, "word": " it's", "probability": 0.7333984375}, {"start": 2341.12, "end": 2341.3, "word": " not", "probability": 0.94580078125}, {"start": 2341.3, "end": 2341.64, "word": " true.", "probability": 0.96923828125}, {"start": 2342.08, "end": 2342.24, "word": " There", "probability": 0.74609375}, {"start": 2342.24, "end": 2342.46, "word": " is", "probability": 0.921875}, {"start": 2342.46, "end": 2343.74, "word": " a", "probability": 0.9619140625}, {"start": 2343.74, "end": 2344.22, "word": " fake", "probability": 0.93505859375}, {"start": 2344.22, "end": 2345.48, "word": " artificial", "probability": 0.77001953125}, {"start": 2345.48, "end": 2347.56, "word": " smiley", "probability": 0.880859375}, {"start": 2347.56, "end": 2347.86, "word": " there.", "probability": 0.88916015625}, {"start": 2348.02, "end": 2348.1, "word": " So", "probability": 0.87255859375}, {"start": 2348.1, "end": 2348.28, "word": " the", "probability": 0.8310546875}, {"start": 2348.28, "end": 2348.6, "word": " world", "probability": 0.8408203125}, {"start": 2348.6, "end": 2348.88, "word": " is", "probability": 0.52734375}, {"start": 2348.88, "end": 2349.26, "word": " horrible,", "probability": 0.90673828125}, {"start": 2349.4, "end": 2349.5, "word": " but", "probability": 0.919921875}, {"start": 2349.5, "end": 2349.64, "word": " there", "probability": 0.91357421875}, {"start": 2349.64, "end": 2349.76, "word": " is", "probability": 0.7890625}, {"start": 2349.76, "end": 2350.06, "word": " always", "probability": 0.9072265625}, {"start": 2350.06, "end": 2350.48, "word": " this", "probability": 0.9521484375}, {"start": 2350.48, "end": 2351.68, "word": " smiley", "probability": 0.9462890625}, {"start": 2351.68, "end": 2351.9, "word": " that", "probability": 0.91943359375}, {"start": 2351.9, "end": 2352.3, "word": " makes", "probability": 0.83154296875}, {"start": 2352.3, "end": 2352.52, "word": " it", "probability": 0.94921875}, {"start": 2352.52, "end": 2352.86, "word": " look", "probability": 0.9599609375}, {"start": 2352.86, "end": 2353.42, "word": " what?", "probability": 0.58544921875}, {"start": 2353.88, "end": 2354.18, "word": " It", "probability": 0.921875}, {"start": 2354.18, "end": 2354.78, "word": " seems", "probability": 0.810546875}], "temperature": 1.0}, {"id": 96, "seek": 238131, "start": 2355.73, "end": 2381.31, "text": " Which seems to lie. I like the word lie here because there could be a pun on lie not to tell the truth. But lie here lies to lie before us like they're out there in front of us standing or sitting or whatever. So to lie before us like a land of dreams. It's a land of dreams and visions. We dream of a better life, but is it a better life? 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various, so beautiful, so new. This is all in our dreams and our hopes. Have, so this is all a parenthetical statement. So the world has. Has. And I love how he uses, this is Victorian Age, we don't frequently find have and thee and thou unless there is a reason. 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So despite this fact, despite the fact that the poem is about the crisis of belief in the Victorian age, that people were losing faith in everything, the poetry is giving us a spark of hope. The poem is giving us something to cling to, something to hold onto. 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Let's be honest to each other. Please, when you go home, read the whole poem or listen to it. Watch it on YouTube. I'm sure you will love it. But again, I'll stop here. No more Victorian literature. We're moving to last class, our last lecture on the 20th century poetry. 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It's good that Matthew Arnold here leaves us with a tiny little hope. We will see what happens to the hope in the 20th century. Thank you very much. If you have questions, please do ask. 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Okay, thank you. Yeah, go on. Say again. Okay, which influences which? Poetry influences literature or literature influences poetry? 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Literature, of course it does. Of course. 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That's why when we discussed, for example, Charles Dickens and Thomas Hardy, I said that, look, both are Victorian. Yes, this is an early Victorian. This is a late Victorian. But they produced totally different literature. The more important question is whether literature influences life. Does it influence life? It certainly does in particular ways. 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new file mode 100644
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--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/qM6eLmBAp-g_raw.srt
@@ -0,0 +1,2732 @@
+1
+00:00:21,190 --> 00:00:25,050
+Good day, everyone. And today we move to speak
+
+2
+00:00:25,050 --> 00:00:30,630
+about Victorian poetry. Last time we've seen how
+
+3
+00:00:30,630 --> 00:00:33,970
+women played a major role in the literature and
+
+4
+00:00:33,970 --> 00:00:40,330
+criticism of the Victorian Age. We said the 19th
+
+5
+00:00:40,330 --> 00:00:42,510
+century witnessed
+
+6
+00:00:44,920 --> 00:00:51,720
+some sort of a huge peak, a huge rise in the
+
+7
+00:00:51,720 --> 00:00:55,180
+production of novels. And we've seen how women
+
+8
+00:00:55,180 --> 00:00:59,900
+were contributing more to English literature and
+
+9
+00:00:59,900 --> 00:01:03,240
+the English, the body of English canon in general.
+
+10
+00:01:03,880 --> 00:01:09,110
+However, However, it doesn't mean that women were
+
+11
+00:01:09,110 --> 00:01:13,090
+free to do anything, to say anything. It meant
+
+12
+00:01:13,090 --> 00:01:16,170
+that they were more courageous, more independent.
+
+13
+00:01:16,770 --> 00:01:19,210
+Not that they were not brave before, but that the
+
+14
+00:01:19,210 --> 00:01:23,010
+society, in a way or another, improved, developed,
+
+15
+00:01:23,350 --> 00:01:26,210
+progressed a little bit, and women acquired more
+
+16
+00:01:26,210 --> 00:01:30,650
+and more tools of expression. Still, we've seen
+
+17
+00:01:30,650 --> 00:01:33,990
+how women would use sometimes pen names of men. in
+
+18
+00:01:33,990 --> 00:01:37,030
+order to be able to publish, to reach out to a
+
+19
+00:01:37,030 --> 00:01:41,090
+wider audience, so to speak. So today we move to
+
+20
+00:01:41,090 --> 00:01:43,210
+speak about the Victorian Age. I'm not going to go
+
+21
+00:01:43,210 --> 00:01:48,430
+in a lot of detail here. I'm picking two Victorian
+
+22
+00:01:48,430 --> 00:01:52,910
+poets, male poets, and you can go read more from
+
+23
+00:01:52,910 --> 00:01:56,260
+the book. resources about other female poets,
+
+24
+00:01:56,760 --> 00:01:59,160
+mainly Elizabeth Browning, for example. She was a
+
+25
+00:01:59,160 --> 00:02:03,640
+famous English Victorian poet of the time. So the
+
+26
+00:02:03,640 --> 00:02:07,500
+Victorian poetry, in a way or another, also
+
+27
+00:02:07,500 --> 00:02:11,790
+mirrors the age it was written in. We've seen how
+
+28
+00:02:11,790 --> 00:02:15,030
+the novel was a mirror of the social life, of
+
+29
+00:02:15,030 --> 00:02:18,810
+class division, of poverty, of corruption, of all
+
+30
+00:02:18,810 --> 00:02:21,370
+these sort of struggles. We've seen how women
+
+31
+00:02:21,370 --> 00:02:26,170
+novels were also tools of empowerment to give
+
+32
+00:02:26,170 --> 00:02:30,450
+women voices, to try to show good examples for
+
+33
+00:02:30,450 --> 00:02:33,010
+women, how women can be independent and end
+
+34
+00:02:33,010 --> 00:02:37,510
+achieving their goal, whatever. or whatever it is.
+
+35
+00:02:37,790 --> 00:02:41,610
+So today, we speak about the Victorian poetry. The
+
+36
+00:02:41,610 --> 00:02:45,630
+first major poet is Alfred Tennyson.
+
+37
+00:02:48,110 --> 00:02:53,510
+Now, Alfred Tennyson as a Victorian poet later on
+
+38
+00:02:53,510 --> 00:02:57,390
+became the poet of the nation, like the poet
+
+39
+00:02:57,390 --> 00:03:01,190
+laureate. The queen loved his poetry. Remember,
+
+40
+00:03:01,370 --> 00:03:06,470
+Queen Victoria became a widow early in her life.
+
+41
+00:03:06,710 --> 00:03:09,450
+And she lost her husband. And she remained
+
+42
+00:03:09,450 --> 00:03:13,330
+unmarried for, I think, 40 years or so. Really a
+
+43
+00:03:13,330 --> 00:03:17,390
+long period. And because his poetry is generally a
+
+44
+00:03:17,390 --> 00:03:22,080
+poetry of loss, regret, sadness, or unhappiness.
+
+45
+00:03:22,900 --> 00:03:27,740
+She loved his poetry. She read his poetry. And in
+
+46
+00:03:27,740 --> 00:03:29,960
+a way, this made his poetry even more and more
+
+47
+00:03:29,960 --> 00:03:31,960
+famous. When the queen reads your poetry and likes
+
+48
+00:03:31,960 --> 00:03:36,780
+your poetry, definitely it makes you a famous
+
+49
+00:03:36,780 --> 00:03:40,780
+writer, a famous name in your age. So his poetry
+
+50
+00:03:40,780 --> 00:03:44,400
+is, of course, totally different from the poetry
+
+51
+00:03:44,400 --> 00:03:47,220
+of the romantics. I say this sometimes. There was
+
+52
+00:03:47,220 --> 00:03:52,490
+an overlap. When some Victorian poets were writing
+
+53
+00:03:52,490 --> 00:03:54,990
+poetry, some also romantic poets were still alive
+
+54
+00:03:54,990 --> 00:03:57,610
+or writing poetry over there. But the sensibility,
+
+55
+00:03:57,730 --> 00:04:00,690
+the concerns, the interests were more or less
+
+56
+00:04:00,690 --> 00:04:05,230
+different. So for example, remember what nature
+
+57
+00:04:05,230 --> 00:04:08,410
+meant to the romantics? It meant beauty, truth,
+
+58
+00:04:09,010 --> 00:04:13,580
+right? Nature was poetry itself, but here he sees
+
+59
+00:04:13,580 --> 00:04:16,380
+something else in nature. It's no longer an object
+
+60
+00:04:16,380 --> 00:04:19,620
+of beauty. It's an object of cruelty, an object of
+
+61
+00:04:19,620 --> 00:04:23,360
+despair. This is more realistic for so many
+
+62
+00:04:23,360 --> 00:04:26,600
+people. The Victorian Age is more realistic than
+
+63
+00:04:26,600 --> 00:04:32,320
+the poetry of the Romantic Age. So nature read. in
+
+64
+00:04:32,320 --> 00:04:37,440
+tooth and claw. In a way, he is personifying
+
+65
+00:04:37,440 --> 00:04:43,140
+nature or not. But nature here is likened to a
+
+66
+00:04:43,140 --> 00:04:46,040
+monster, to an animal, probably a tiger or a lion,
+
+67
+00:04:46,320 --> 00:04:52,760
+a ferocious wild animal. Its claws, the claws of
+
+68
+00:04:52,760 --> 00:04:56,300
+the animals, the paws and the tooth are red
+
+69
+00:04:56,300 --> 00:05:02,310
+because Blood, yeah. So in a way, this is nature
+
+70
+00:05:02,310 --> 00:05:06,690
+for him. No longer my heart leaps up when I see a
+
+71
+00:05:06,690 --> 00:05:10,130
+rainbow. No longer I wander lonely as a cloud, and
+
+72
+00:05:10,130 --> 00:05:13,470
+my heart with pleasure fills and dances with the
+
+73
+00:05:13,470 --> 00:05:17,000
+daffodils. Nature is... So according to critics,
+
+74
+00:05:17,140 --> 00:05:19,260
+this is a more realistic vision of life, of
+
+75
+00:05:19,260 --> 00:05:22,200
+nature. Nature is not all roses and rainbows and
+
+76
+00:05:22,200 --> 00:05:25,540
+flowers and, you know, solitary reapers and
+
+77
+00:05:25,540 --> 00:05:29,240
+singers and everything. There is a lot of sadness
+
+78
+00:05:29,240 --> 00:05:31,860
+in life. There is a lot of despair, a lot of
+
+79
+00:05:31,860 --> 00:05:35,380
+pessimism in life. So here in this line, this is a
+
+80
+00:05:35,380 --> 00:05:37,600
+very famous line, like there's so many
+
+81
+00:05:37,600 --> 00:05:40,780
+interpretations, but we take the fact that he is
+
+82
+00:05:40,780 --> 00:05:46,050
+stressing the cruelty here. rather than how nature
+
+83
+00:05:46,050 --> 00:05:49,790
+is good to our senses, to our memories, and to our
+
+84
+00:05:49,790 --> 00:05:54,350
+experiences. How nature helps us recall these
+
+85
+00:05:54,350 --> 00:05:57,690
+memories in solitude, and then when in vacant or
+
+86
+00:05:57,690 --> 00:05:59,830
+in pensive mood, we dance with the daffodils, or
+
+87
+00:05:59,830 --> 00:06:02,730
+our hearts dance with the daffodils. So this is
+
+88
+00:06:02,730 --> 00:06:07,230
+one major change. Or two, actually. The realistic
+
+89
+00:06:07,230 --> 00:06:10,310
+vision of nature, and the fact that he focuses
+
+90
+00:06:10,310 --> 00:06:15,220
+here on the cruelty. the darkness of nature and
+
+91
+00:06:15,220 --> 00:06:19,000
+darkness of life. So one of his most important
+
+92
+00:06:19,000 --> 00:06:24,620
+poems is called In Memoriam, A H H, which is an
+
+93
+00:06:24,620 --> 00:06:27,160
+elegy to one of his friends. His name, I think, is
+
+94
+00:06:27,160 --> 00:06:32,100
+Arthur something. I don't care. So the poem is
+
+95
+00:06:32,100 --> 00:06:35,760
+about loss, regret, death, and despair and
+
+96
+00:06:35,760 --> 00:06:39,480
+pessimism. It's about how when you are, remember,
+
+97
+00:06:39,580 --> 00:06:41,980
+in the prime of your age, you can't simply just
+
+98
+00:06:41,980 --> 00:06:47,480
+like that, die. You could hope. Remember the
+
+99
+00:06:47,480 --> 00:06:50,680
+positivism of women writers who always believed
+
+100
+00:06:50,680 --> 00:06:55,100
+good things? will be coming, the good is yet to
+
+101
+00:06:55,100 --> 00:06:59,700
+come. Men were usually more pessimistic, darker
+
+102
+00:06:59,700 --> 00:07:04,060
+than women. And this is a great difference. And I
+
+103
+00:07:04,060 --> 00:07:06,440
+remember I said about this, I mentioned this last
+
+104
+00:07:06,440 --> 00:07:10,240
+time, how women were, I don't want to say that
+
+105
+00:07:10,240 --> 00:07:14,280
+they were Presumably contradicting men, like men
+
+106
+00:07:14,280 --> 00:07:16,400
+are all like, oh, we are all going to die. And
+
+107
+00:07:16,400 --> 00:07:18,760
+women are like, no, there is still hope for us.
+
+108
+00:07:19,600 --> 00:07:21,780
+It's not because they wanted to contradict, but at
+
+109
+00:07:21,780 --> 00:07:24,520
+least they wanted to give hope for women. Like for
+
+110
+00:07:24,520 --> 00:07:30,000
+women, with struggle, with more fighting, more
+
+111
+00:07:30,000 --> 00:07:32,880
+raising your voices, you can acquire more freedom
+
+112
+00:07:32,880 --> 00:07:36,040
+and independence. And this is the poem, actually,
+
+113
+00:07:36,600 --> 00:07:45,760
+that Queen Victoria loved. And some people think
+
+114
+00:07:45,760 --> 00:07:48,940
+that she considered her her favorite text ever.
+
+115
+00:07:49,840 --> 00:07:53,100
+Because again, she was a widow herself. She had a
+
+116
+00:07:53,100 --> 00:07:57,820
+man. dear to her heart, her husband. Not sure if
+
+117
+00:07:57,820 --> 00:08:00,840
+she liked him or not, but at least she loved the
+
+118
+00:08:00,840 --> 00:08:04,780
+poem here because it reminds her of loss, of
+
+119
+00:08:04,780 --> 00:08:09,160
+sadness, of darkness, of despair. So that's why
+
+120
+00:08:09,160 --> 00:08:11,140
+generally, generally, he's considered... It
+
+121
+00:08:11,140 --> 00:08:13,780
+doesn't mean all his poetry is poetry of loss and
+
+122
+00:08:13,780 --> 00:08:16,600
+despair, but sometimes you become more known for
+
+123
+00:08:16,600 --> 00:08:19,500
+one particular type of writing because of
+
+124
+00:08:19,500 --> 00:08:22,420
+something. So here, the fact that the queen loved
+
+125
+00:08:22,420 --> 00:08:26,560
+this poem about loss, death, and despair made
+
+126
+00:08:26,560 --> 00:08:29,620
+Tennyson more famous for this type of poetry. So
+
+127
+00:08:29,620 --> 00:08:32,540
+he's generally considered to be a poet of sadness.
+
+128
+00:08:32,880 --> 00:08:36,360
+Again, it doesn't mean. He was only solely
+
+129
+00:08:36,360 --> 00:08:41,060
+exclusively a poet of loss and sadness. So his
+
+130
+00:08:41,060 --> 00:08:43,640
+poetry shows a wide range of subject matter, and
+
+131
+00:08:43,640 --> 00:08:46,780
+not all his poems have a tone of unhappiness. But
+
+132
+00:08:46,780 --> 00:08:50,900
+he's more famous for the ones about sadness and
+
+133
+00:08:50,900 --> 00:08:57,040
+about loss. A one feature in his poetry is the
+
+134
+00:08:57,040 --> 00:09:00,280
+dramatic monologue. And as the name suggests,
+
+135
+00:09:00,740 --> 00:09:04,000
+monologue, some sort of a soliloquy, right?
+
+136
+00:09:04,680 --> 00:09:07,420
+Monologue. What is a monologue? It's when you have
+
+137
+00:09:07,420 --> 00:09:10,380
+a conversation with yourself. Exactly. Like,
+
+138
+00:09:10,520 --> 00:09:12,700
+you're talking to yourself. There's one character.
+
+139
+00:09:12,820 --> 00:09:17,000
+It's more like a one-man show with a dramatized
+
+140
+00:09:17,000 --> 00:09:20,800
+experience. This is not a play, so it's not a
+
+141
+00:09:20,800 --> 00:09:23,020
+soliloquy where you, in a way, you address the
+
+142
+00:09:23,020 --> 00:09:28,050
+audience. a speech by one person, one man's, one
+
+143
+00:09:28,050 --> 00:09:31,070
+woman's speech, where the thoughts are revealed,
+
+144
+00:09:31,210 --> 00:09:34,290
+where the character is developed through this
+
+145
+00:09:34,290 --> 00:09:40,870
+dramatic monologue. So this form uses a speaking
+
+146
+00:09:40,870 --> 00:09:46,820
+voice which shows the poets or the speakers with a
+
+147
+00:09:46,820 --> 00:09:50,720
+male or female thoughts, inner thoughts, I would
+
+148
+00:09:50,720 --> 00:09:55,220
+say, like a monologue in a way or another. And the
+
+149
+00:09:55,220 --> 00:09:59,140
+character itself comes out and is developed or
+
+150
+00:09:59,140 --> 00:10:03,080
+develops and evolves through the ideas and the
+
+151
+00:10:03,080 --> 00:10:05,280
+words of the monologue. So when you read the text,
+
+152
+00:10:05,360 --> 00:10:07,440
+you feel that there's one speaker, and the speaker
+
+153
+00:10:07,440 --> 00:10:12,750
+is, you know, In a dramatic way, revealing his or
+
+154
+00:10:12,750 --> 00:10:18,090
+her thoughts. In this monologue itself, the
+
+155
+00:10:18,090 --> 00:10:21,370
+character is developed. The plot, if we have a
+
+156
+00:10:21,370 --> 00:10:24,470
+plot of the poem, is also developed. The
+
+157
+00:10:24,470 --> 00:10:28,830
+characteristic features are revealed through
+
+158
+00:10:28,830 --> 00:10:32,730
+dramatic monologue. He did this in so many of his
+
+159
+00:10:32,730 --> 00:10:35,710
+poems. Dramatic monologue. What is dramatic
+
+160
+00:10:35,710 --> 00:10:38,530
+monologue? You have one voice, the voice of the
+
+161
+00:10:38,530 --> 00:10:41,110
+speaker, whether a man or a woman, that reveals
+
+162
+00:10:41,110 --> 00:10:44,790
+the inner thoughts, probably inner conflicts.
+
+163
+00:10:45,860 --> 00:10:48,940
+Similar to Assala-Lakwi, but Assala-Lakwi is
+
+164
+00:10:48,940 --> 00:10:52,340
+basically in drama, in play. This is in poetry
+
+165
+00:10:52,340 --> 00:10:56,740
+here. So, for example, in one of his poems,
+
+166
+00:10:58,140 --> 00:11:00,800
+entitled Ulysses, and Ulysses is taken from
+
+167
+00:11:00,800 --> 00:11:03,400
+Homer's The Odyssey. Do you know Homer? Homer's
+
+168
+00:11:03,400 --> 00:11:06,960
+The Odyssey, very ancient, one of the most ancient
+
+169
+00:11:06,960 --> 00:11:10,040
+epics, 2,000 years ago, The Odyssey, The Iliad.
+
+170
+00:11:10,520 --> 00:11:13,100
+Are you familiar with The Iliad and The Odyssey?
+
+171
+00:11:14,510 --> 00:11:16,530
+You should read more about this. At least read
+
+172
+00:11:16,530 --> 00:11:21,010
+more about Homer's The Odyssey. I'm not sure if
+
+173
+00:11:21,010 --> 00:11:24,250
+you heard about this in Arabic. So the main
+
+174
+00:11:24,250 --> 00:11:28,170
+character is Ulysses. And Ulysses becomes a main
+
+175
+00:11:28,170 --> 00:11:30,230
+character in many texts. We'll speak about this
+
+176
+00:11:30,230 --> 00:11:34,090
+next class, how in, for example, James Joyce's
+
+177
+00:11:34,090 --> 00:11:38,110
+novel Ulysses, there is a reference there. So the
+
+178
+00:11:38,110 --> 00:11:41,530
+hero is borrowed in a way or another from the
+
+179
+00:11:41,530 --> 00:11:48,070
+ancient times. So Ulysses speaks. in old age about
+
+180
+00:11:48,070 --> 00:11:52,970
+the need to go and find new worlds, new ambitions,
+
+181
+00:11:53,490 --> 00:11:58,190
+new experiences, new worlds. Remember I said this
+
+182
+00:11:58,190 --> 00:12:02,310
+somewhere in the novel and it's clearer in poetry.
+
+183
+00:12:03,430 --> 00:12:07,030
+The critics
+
+184
+00:12:07,030 --> 00:12:11,110
+and the poets and the authors were really obsessed
+
+185
+00:12:13,800 --> 00:12:16,480
+with finding new worlds, finding new experiences.
+
+186
+00:12:16,680 --> 00:12:19,720
+In a way, people were tired, fed up with what was
+
+187
+00:12:19,720 --> 00:12:22,920
+going on. They wanted new things, real new things.
+
+188
+00:12:23,060 --> 00:12:25,700
+Like, come on, just... And by the way, we find
+
+189
+00:12:25,700 --> 00:12:28,860
+this everywhere at the end of every age. Like
+
+190
+00:12:28,860 --> 00:12:31,520
+somewhere at the end of the... Remember the
+
+191
+00:12:31,520 --> 00:12:35,700
+Renaissance? People were like, come on. We need
+
+192
+00:12:35,700 --> 00:12:38,340
+something new. And then a new era begins, a new
+
+193
+00:12:38,340 --> 00:12:41,140
+king, a new queen, a new movement. And then people
+
+194
+00:12:41,140 --> 00:12:44,840
+get tired, and the world keeps moving on and on
+
+195
+00:12:44,840 --> 00:12:49,240
+and on. So in this monologue, Ulysses here is
+
+196
+00:12:49,240 --> 00:12:53,980
+urging this new change, in a way mirroring the
+
+197
+00:12:53,980 --> 00:12:58,180
+mentality of the age, how people felt that they
+
+198
+00:12:58,180 --> 00:13:03,090
+wanted to change. So the line says here, It's from
+
+199
+00:13:03,090 --> 00:13:06,250
+Ulysses by Tennyson. And again, the character is
+
+200
+00:13:06,250 --> 00:13:10,930
+borrowed from Homer in The Odyssey. It is not too
+
+201
+00:13:10,930 --> 00:13:20,270
+late to seek a newer world. It is not too late to
+
+202
+00:13:20,270 --> 00:13:26,790
+seek a newer world. There's always time to seek a
+
+203
+00:13:26,790 --> 00:13:30,830
+new world, new ambitions, new experiences, just to
+
+204
+00:13:30,830 --> 00:13:36,720
+turn a page and start anew. Now, if you notice, I
+
+205
+00:13:36,720 --> 00:13:40,480
+like how he started this with this old form of it
+
+206
+00:13:40,480 --> 00:13:47,020
+is. Saying, like, let's leave the old age and
+
+207
+00:13:47,020 --> 00:13:50,820
+represent it here in its old form of poetry, of
+
+208
+00:13:50,820 --> 00:13:56,020
+literature, it is, and move forward to a newer
+
+209
+00:13:56,020 --> 00:14:03,710
+world, a world with new ambitions. new interests,
+
+210
+00:14:04,630 --> 00:14:08,090
+new experiences. We have had enough of this. We
+
+211
+00:14:08,090 --> 00:14:13,010
+have had too much of this. So this tone of loss,
+
+212
+00:14:13,270 --> 00:14:17,990
+of tragedy, of this urgent tone to change was
+
+213
+00:14:17,990 --> 00:14:23,630
+generally present in Innocent. Okay? So he wasn't
+
+214
+00:14:23,630 --> 00:14:26,510
+only a poet of loss and change and sadness and
+
+215
+00:14:26,510 --> 00:14:31,330
+unhappiness, but he was also a poet of change. He
+
+216
+00:14:31,330 --> 00:14:35,150
+wanted new experiences. He wanted to push for new
+
+217
+00:14:35,150 --> 00:14:39,430
+experiences. Now, because Tennyson... We'll see a
+
+218
+00:14:39,430 --> 00:14:41,910
+whole poem from Tennyson after this. Because
+
+219
+00:14:41,910 --> 00:14:46,350
+Tennyson was...
+
+220
+00:14:47,920 --> 00:14:50,980
+Also, the poet who praised the heroes who was
+
+221
+00:14:50,980 --> 00:14:54,160
+writing poetry on certain occasions, national
+
+222
+00:14:54,160 --> 00:14:56,900
+occasions, heroic, historic occasions of the time,
+
+223
+00:14:57,040 --> 00:15:00,640
+like the Crimean War of that time, he is
+
+224
+00:15:00,640 --> 00:15:03,800
+considered to be the national poet of England.
+
+225
+00:15:04,380 --> 00:15:06,840
+Like a poet laureate, so to speak. So Tennyson
+
+226
+00:15:06,840 --> 00:15:09,620
+became the national poet who composed poetry on
+
+227
+00:15:09,620 --> 00:15:12,260
+certain national occasions.
+
+228
+00:15:15,100 --> 00:15:18,040
+And of course, he became famous for praising the
+
+229
+00:15:18,040 --> 00:15:22,340
+heroes, the soldiers. For him, the soldiers are
+
+230
+00:15:22,340 --> 00:15:26,440
+the ones, not the politicians, that are defending
+
+231
+00:15:26,440 --> 00:15:28,960
+the country. Because they personally, they
+
+232
+00:15:28,960 --> 00:15:32,460
+literally sacrificed their own lives, shed their
+
+233
+00:15:32,460 --> 00:15:37,580
+own blood for the sake of the country. And this is
+
+234
+00:15:37,580 --> 00:15:41,840
+how he speaks about them. Maybe you will take this
+
+235
+00:15:41,840 --> 00:15:46,480
+as a criticism. But it's part of how he praises
+
+236
+00:15:46,480 --> 00:15:50,020
+these heroes. So theirs is referring to the
+
+237
+00:15:50,020 --> 00:15:54,060
+soldiers, the heroes. Theirs is not to reason why.
+
+238
+00:15:54,100 --> 00:15:58,260
+They don't argue. If there is a war, they just get
+
+239
+00:15:58,260 --> 00:16:00,700
+to receive the orders, the commands from the
+
+240
+00:16:00,700 --> 00:16:03,900
+leaders. They just go out. They don't say, why
+
+241
+00:16:03,900 --> 00:16:05,980
+should I be fighting Russia? Why should I be
+
+242
+00:16:05,980 --> 00:16:09,060
+fighting France? Why should I be going here and
+
+243
+00:16:09,060 --> 00:16:13,140
+there? They don't ask questions. Because they're
+
+244
+00:16:13,140 --> 00:16:17,390
+heroes, right? but also negative because they can
+
+245
+00:16:17,390 --> 00:16:19,530
+be sent here and there. Today, they're fighting
+
+246
+00:16:19,530 --> 00:16:22,510
+with Russia. Tomorrow, against Russia. Today, with
+
+247
+00:16:22,510 --> 00:16:24,370
+France. Tomorrow, against France. And this is
+
+248
+00:16:24,370 --> 00:16:27,210
+politics. Politics is dirty work. The people, the
+
+249
+00:16:27,210 --> 00:16:30,130
+politicians, the leaders are always sitting in
+
+250
+00:16:30,130 --> 00:16:34,650
+their homes comfortably, gaining the benefits of
+
+251
+00:16:34,650 --> 00:16:38,010
+the war. And the ordinary people lose their lives
+
+252
+00:16:38,010 --> 00:16:42,510
+and their futures. So there's not to reason why.
+
+253
+00:16:43,840 --> 00:16:47,540
+There's but to do, to fight, to struggle, action.
+
+254
+00:16:48,140 --> 00:16:54,560
+Some people speak, but those people do or die. So
+
+255
+00:16:54,560 --> 00:16:58,880
+they fight. They go. They take action. Deeds, not
+
+256
+00:16:58,880 --> 00:17:04,400
+words. And sometimes they die. So generally,
+
+257
+00:17:04,500 --> 00:17:09,100
+people love poets who praise the heroes, who, you
+
+258
+00:17:09,100 --> 00:17:11,300
+know, because these are the dead people. Everyone
+
+259
+00:17:11,300 --> 00:17:14,240
+loves the martyrs of the country, people who
+
+260
+00:17:14,240 --> 00:17:18,240
+defend us, people who resist the occupations and
+
+261
+00:17:18,240 --> 00:17:20,240
+the oppression. We love them. We love to praise
+
+262
+00:17:20,240 --> 00:17:22,340
+them. And we love the poetry that praises them.
+
+263
+00:17:22,340 --> 00:17:25,420
+And we love the poets that also praise those
+
+264
+00:17:25,420 --> 00:17:29,100
+heroes. But is there criticism implied here? I
+
+265
+00:17:29,100 --> 00:17:33,060
+guess yes. Because those people do. Other people?
+
+266
+00:17:34,280 --> 00:17:38,820
+Talk, talk, talk. Just speak words of those
+
+267
+00:17:38,820 --> 00:17:45,700
+people. Okay? So generally his poetry, his poems
+
+268
+00:17:45,700 --> 00:17:50,100
+combine history, like hysterical events here,
+
+269
+00:17:50,940 --> 00:17:53,660
+dramatic effect, the dramatic monologue, and there
+
+270
+00:17:53,660 --> 00:17:58,650
+is generally a tone of... Sadness and loss. An
+
+271
+00:17:58,650 --> 00:18:02,090
+atmosphere of sadness and loss. How do you feel
+
+272
+00:18:02,090 --> 00:18:04,570
+that? How do you find that? Number one, the
+
+273
+00:18:04,570 --> 00:18:07,430
+subject matter. When it's about death and dying,
+
+274
+00:18:07,910 --> 00:18:10,230
+when it's an elegy, of course there is going to be
+
+275
+00:18:10,230 --> 00:18:15,240
+an atmosphere, a tone of sadness. When there is
+
+276
+00:18:15,240 --> 00:18:18,160
+death and dying, so this poem here, there is death
+
+277
+00:18:18,160 --> 00:18:20,900
+and dying, right? And the poem before, there is
+
+278
+00:18:20,900 --> 00:18:23,440
+like, oh, too late. Let's do something else with
+
+279
+00:18:23,440 --> 00:18:26,580
+third of this. And then the one before, which one
+
+280
+00:18:26,580 --> 00:18:30,580
+here? Nature red in tooth and claw. So he's always
+
+281
+00:18:30,580 --> 00:18:34,220
+obsessed with this. Everything dies. Nature is
+
+282
+00:18:34,220 --> 00:18:37,860
+cruel. The age is like, we have had too much of
+
+283
+00:18:37,860 --> 00:18:40,400
+this. Let's do something else. So this is how we
+
+284
+00:18:40,400 --> 00:18:43,860
+see, we feel the tone and the atmosphere of the
+
+285
+00:18:43,860 --> 00:18:46,340
+poem. Look at the subject matter itself. What is
+
+286
+00:18:46,340 --> 00:18:49,920
+it about? Elegy. So probably it's dark. It's about
+
+287
+00:18:49,920 --> 00:18:53,340
+loss. Look at the words, the choice of words here,
+
+288
+00:18:53,380 --> 00:18:57,640
+the diction itself. Oh, die. But this is the kind
+
+289
+00:18:57,640 --> 00:18:59,760
+of death that is different. Like, those people are
+
+290
+00:18:59,760 --> 00:19:04,660
+proud. Like, I'm ready to die for my country. But
+
+291
+00:19:04,660 --> 00:19:07,340
+there could be an implied criticism when he says,
+
+292
+00:19:07,640 --> 00:19:12,260
+theirs to do and die, others only say and live.
+
+293
+00:19:12,780 --> 00:19:15,780
+Who are they? The people who push the soldiers,
+
+294
+00:19:16,300 --> 00:19:19,520
+the armies to the battles. And some wars we've
+
+295
+00:19:19,520 --> 00:19:23,260
+seen, whether in the Arab world or in Europe, some
+
+296
+00:19:23,260 --> 00:19:27,080
+wars broke only because of stupid, trivial things
+
+297
+00:19:27,080 --> 00:19:30,380
+between the royal families and the politicians,
+
+298
+00:19:31,020 --> 00:19:34,210
+and hundreds of thousands and millions of people.
+
+299
+00:19:34,310 --> 00:19:36,730
+We'll see about this next class when we talk about
+
+300
+00:19:36,730 --> 00:19:39,510
+the Great War, the First World War, when millions
+
+301
+00:19:39,510 --> 00:19:42,710
+and millions of people died. And all of them were
+
+302
+00:19:42,710 --> 00:19:45,070
+European, all of them were white, all of them were
+
+303
+00:19:45,070 --> 00:19:49,670
+Christians, almost all of them. So we'll speak
+
+304
+00:19:49,670 --> 00:19:52,890
+about, for example, now we move to Arnold after
+
+305
+00:19:52,890 --> 00:19:57,810
+this, how despite the loss, the sadness, the
+
+306
+00:19:57,810 --> 00:20:01,320
+unhappiness, they still believe there is a spark
+
+307
+00:20:01,320 --> 00:20:05,680
+of hope that the good is yet to come. And when the
+
+308
+00:20:05,680 --> 00:20:08,800
+First World War came and destroyed all this hope,
+
+309
+00:20:08,960 --> 00:20:11,380
+people lost faith in everything, in God, in the
+
+310
+00:20:11,380 --> 00:20:14,740
+Western civilization. So let's see this poem by
+
+311
+00:20:14,740 --> 00:20:20,540
+Tennyson. Can someone read, please? Okay. The
+
+312
+00:20:20,540 --> 00:20:24,280
+title is The Eagle.
+
+313
+00:20:30,710 --> 00:20:34,870
+Goes to the sun, a lonely man springs with a
+
+314
+00:20:34,870 --> 00:20:39,490
+phaser. Azure world. Azure world. He stands, a
+
+315
+00:20:39,490 --> 00:20:43,910
+wrinkled sea beneath him floods, crowds. He
+
+316
+00:20:43,910 --> 00:20:47,250
+watches from his mountain, from his mountain wall,
+
+317
+00:20:47,450 --> 00:20:50,070
+and like a thunderbolt it falls. Thank you.
+
+318
+00:20:50,230 --> 00:20:57,810
+Someone else? One more? Okay, please. He classed.
+
+319
+00:20:58,620 --> 00:21:01,780
+Cracked with crooked hands, flowed through the
+
+320
+00:21:01,780 --> 00:21:06,740
+sun's low lands, went with the azure world. He
+
+321
+00:21:06,740 --> 00:21:14,340
+stands in the wrinkled sea, near beneath him
+
+322
+00:21:14,340 --> 00:21:21,400
+clouds. He watches from his mountain walls as like
+
+323
+00:21:21,400 --> 00:21:29,970
+a thunderbolt. Like a thunderbolt. He, for one
+
+324
+00:21:29,970 --> 00:21:41,090
+more? One more? OK. Hiya. As you are.
+
+325
+00:21:48,830 --> 00:21:52,890
+Like a thunderbolt,
+
+326
+00:21:53,430 --> 00:21:57,820
+he falls. What is he talking about? Eagle. What is
+
+327
+00:21:57,820 --> 00:22:02,160
+an eagle? You know? You know, the huge, powerful
+
+328
+00:22:02,160 --> 00:22:05,680
+bird. You know, the bald eagle, the symbol of
+
+329
+00:22:05,680 --> 00:22:09,480
+many... It's the flag, the seal of many countries
+
+330
+00:22:09,480 --> 00:22:11,940
+in America and Egypt. Like, there's always this
+
+331
+00:22:11,940 --> 00:22:15,500
+eagle because the eagle represents what? Power,
+
+332
+00:22:16,260 --> 00:22:21,020
+right? Strength. It's mighty. It's huge, it's big.
+
+333
+00:22:22,000 --> 00:22:26,040
+And powerful. It's probably considered to be the
+
+334
+00:22:26,040 --> 00:22:29,480
+king of all birds in a way. A famous bird of prey.
+
+335
+00:22:29,800 --> 00:22:32,800
+Like it eats other birds and other animals. The
+
+336
+00:22:32,800 --> 00:22:38,280
+sharp sight, the sharp beak or bell, the strong,
+
+337
+00:22:38,460 --> 00:22:44,040
+the claws, the wings, the target. It soars up.
+
+338
+00:22:44,810 --> 00:22:47,390
+above the mountains, near the clouds in the sky.
+
+339
+00:22:48,250 --> 00:22:52,110
+So this bird, it sounds like a romantic poem with
+
+340
+00:22:52,110 --> 00:22:54,770
+an element of nature, but it's different in many
+
+341
+00:22:54,770 --> 00:23:02,250
+ways. Nature is used rather than nature is. The
+
+342
+00:23:02,250 --> 00:23:04,770
+text itself is the theme, is the source of beauty.
+
+343
+00:23:04,870 --> 00:23:08,190
+Nature here is used as a tool, a poetic, a
+
+344
+00:23:08,190 --> 00:23:10,670
+literary device. So what do you notice in the
+
+345
+00:23:10,670 --> 00:23:13,840
+text? Now, he's talking about an eagle. When you
+
+346
+00:23:13,840 --> 00:23:18,640
+read the text, what do you notice? What words do
+
+347
+00:23:18,640 --> 00:23:22,400
+you find interesting, appealing? No, no, no, just
+
+348
+00:23:22,400 --> 00:23:25,940
+pick words, circle words. Like what words do you
+
+349
+00:23:25,940 --> 00:23:29,060
+find interesting? Let's circle some of these
+
+350
+00:23:29,060 --> 00:23:32,920
+words. So, one word.
+
+351
+00:23:36,340 --> 00:23:42,760
+Can an eagle stand? Yes, it stands. So which is
+
+352
+00:23:42,760 --> 00:23:43,440
+more important?
+
+353
+00:23:46,260 --> 00:23:52,560
+He or stands? Why? He or stands? One word. So I'm
+
+354
+00:23:52,560 --> 00:23:54,660
+saying just one word. Pick one word, not phrases,
+
+355
+00:23:54,840 --> 00:23:58,080
+not sentences. One word. Why he? Why is he
+
+356
+00:23:58,080 --> 00:23:58,520
+interesting?
+
+357
+00:24:01,780 --> 00:24:07,220
+This is a bird. This is a person. It's something
+
+358
+00:24:07,220 --> 00:24:10,980
+he's trying to... He's implying something else.
+
+359
+00:24:11,160 --> 00:24:18,120
+Oh, interesting. So what else? Yes? Watches. Okay.
+
+360
+00:24:18,480 --> 00:24:24,460
+But also the eagle watches the praise. Okay. I
+
+361
+00:24:24,460 --> 00:24:30,240
+think he's comparing the... He's talking... He's
+
+362
+00:24:30,240 --> 00:24:35,590
+criticizing someone, but... The watches. Okay.
+
+363
+00:24:36,330 --> 00:24:38,730
+Now, my advice is that start with the little
+
+364
+00:24:38,730 --> 00:24:40,930
+things first, and then we come to the conclusions
+
+365
+00:24:40,930 --> 00:24:44,290
+and assumptions, what he means, what he implies.
+
+366
+00:24:45,270 --> 00:24:48,610
+So, let's circle the most significant words. So,
+
+367
+00:24:48,930 --> 00:24:53,670
+he goes for, like, hand. Okay, hand. Does an eagle
+
+368
+00:24:53,670 --> 00:24:59,320
+have hands or wings? Is it because it rhymes with
+
+369
+00:24:59,320 --> 00:25:02,000
+lands and stands, or is he saying something extra,
+
+370
+00:25:02,340 --> 00:25:13,100
+implying? And also he and him and he and he and
+
+371
+00:25:13,100 --> 00:25:17,480
+his. So there is emphasis here on the fact that
+
+372
+00:25:17,480 --> 00:25:22,000
+this could not be about an eagle, but the eagle
+
+373
+00:25:22,000 --> 00:25:27,050
+could be symbolizing something else. Let's jump to
+
+374
+00:25:27,050 --> 00:25:32,130
+conclusions. What does the eagle symbolize? A
+
+375
+00:25:32,130 --> 00:25:35,310
+person, maybe. But who is this person? Let's just
+
+376
+00:25:35,310 --> 00:25:38,130
+go back to the text. What does this bird do?
+
+377
+00:25:38,350 --> 00:25:42,590
+Number one, claps the crack with a crooked hand.
+
+378
+00:25:42,650 --> 00:25:45,430
+You know crooked Hillary? This is from Trump.
+
+379
+00:25:45,870 --> 00:25:52,900
+Crooked hands, like they can bend like this. And
+
+380
+00:25:52,900 --> 00:25:58,920
+close to the sun. So if this is the sun, if it is
+
+381
+00:25:58,920 --> 00:26:08,620
+a black sun, he flies like close to the sun, high
+
+382
+00:26:08,620 --> 00:26:16,140
+up above. Right? Close to the sun. In lonely lands
+
+383
+00:26:16,140 --> 00:26:21,100
+where nobody is there, that's ringed with azure.
+
+384
+00:26:21,200 --> 00:26:26,550
+What's azure? Do you watch football? Do you like
+
+385
+00:26:26,550 --> 00:26:31,870
+football? Yes. What is the Italian team usually
+
+386
+00:26:31,870 --> 00:26:34,370
+called? Yeah.
+
+387
+00:26:37,110 --> 00:26:48,070
+Why are they called... Because of their jerseys.
+
+388
+00:26:48,310 --> 00:26:48,810
+They're blue.
+
+389
+00:26:52,240 --> 00:26:54,860
+OK, so azure means green, because what is green
+
+390
+00:26:54,860 --> 00:27:00,880
+here? The skies and also beneath the sea. World,
+
+391
+00:27:01,280 --> 00:27:06,660
+he stands, so stands where? Up above. The wrinkled
+
+392
+00:27:06,660 --> 00:27:08,660
+sea, you know, because the sea is wrinkled with
+
+393
+00:27:08,660 --> 00:27:13,610
+the waves. Beneath him crawls. And even the sea
+
+394
+00:27:13,610 --> 00:27:18,230
+crawling, a baby crawls, right? Babies. Sometimes
+
+395
+00:27:18,230 --> 00:27:20,390
+older people, sometimes ordinary people when
+
+396
+00:27:20,390 --> 00:27:25,590
+they're hiding, they crawl. So he watches from the
+
+397
+00:27:25,590 --> 00:27:29,130
+mountain. If this is the mountain here, This is
+
+398
+00:27:29,130 --> 00:27:32,930
+the eagle. I don't know how to draw an eagle. This
+
+399
+00:27:32,930 --> 00:27:36,050
+is easy. This is difficult. So he watches from his
+
+400
+00:27:36,050 --> 00:27:39,270
+mountain walls. He's just watching. So we go back
+
+401
+00:27:39,270 --> 00:27:43,890
+to what? So flying up above close to the sun and
+
+402
+00:27:43,890 --> 00:27:45,910
+sometimes just watching.
+
+403
+00:27:51,530 --> 00:27:55,350
+Watching, like an eagle. Watching from the
+
+404
+00:27:55,350 --> 00:27:58,310
+mountain walls. They're like walls, you know?
+
+405
+00:27:58,510 --> 00:28:01,390
+Again, Trump wants to build walls. So what this
+
+406
+00:28:01,390 --> 00:28:05,030
+is, he's up above, detached, not because there
+
+407
+00:28:05,030 --> 00:28:10,870
+could be things here. So unlike a thunder, you
+
+408
+00:28:10,870 --> 00:28:12,410
+know, the lightning and the thunder, when it's
+
+409
+00:28:12,410 --> 00:28:14,570
+heavily raining, there's the lightning and the
+
+410
+00:28:14,570 --> 00:28:17,590
+thunder. So the lightning, there's the thunder,
+
+411
+00:28:17,690 --> 00:28:21,260
+they're huge. deafening sound we hear in the
+
+412
+00:28:21,260 --> 00:28:24,480
+storms, in the rainstorms, like a thunderbolt.
+
+413
+00:28:25,960 --> 00:28:30,900
+What does he do? He falls. So one moment up, one
+
+414
+00:28:30,900 --> 00:28:35,980
+moment down. It could be simply about an eagle.
+
+415
+00:28:37,160 --> 00:28:40,140
+But this is not a romantic poem where the poem
+
+416
+00:28:40,140 --> 00:28:44,560
+could be simply about a bunch of daffodils or a
+
+417
+00:28:44,560 --> 00:28:49,900
+sick rose or whatever. This is more. This is
+
+418
+00:28:49,900 --> 00:28:52,140
+hiding something. This is symbolizing something.
+
+419
+00:28:52,200 --> 00:28:56,260
+This could be an allegory. Now, do you like what
+
+420
+00:28:56,260 --> 00:28:58,300
+is the most important thing that happens in the
+
+421
+00:28:58,300 --> 00:29:02,620
+whole text? Usually, yeah, he falls. And falling
+
+422
+00:29:02,620 --> 00:29:09,140
+is loss. It's decline. Falling down, falling down,
+
+423
+00:29:09,220 --> 00:29:13,840
+you know? So one time you're up here, the next
+
+424
+00:29:13,840 --> 00:29:17,940
+moment you're just in the bottom. Falling. The
+
+425
+00:29:17,940 --> 00:29:21,540
+falling could be like naturally falling just to
+
+426
+00:29:21,540 --> 00:29:25,200
+get some prey and then to rise up again. But like
+
+427
+00:29:25,200 --> 00:29:31,200
+what you see in Arabic, you fly but later on you
+
+428
+00:29:31,200 --> 00:29:34,860
+will fall. So if this stands for what? What do you
+
+429
+00:29:34,860 --> 00:29:38,420
+think? What does the eagle stand for in a way?
+
+430
+00:29:38,560 --> 00:29:38,740
+For?
+
+431
+00:29:46,270 --> 00:29:50,250
+Okay, so people in control, people in authority,
+
+432
+00:29:50,770 --> 00:29:53,010
+like kings.
+
+433
+00:29:56,510 --> 00:29:59,830
+Exactly. It's like, you know, the ivory towers
+
+434
+00:29:59,830 --> 00:30:03,430
+detached from people. There are always walls
+
+435
+00:30:03,430 --> 00:30:06,890
+hiding behind the walls protecting your wealth and
+
+436
+00:30:06,890 --> 00:30:10,590
+your family against the people who are just down.
+
+437
+00:30:11,490 --> 00:30:16,360
+You don't even see them. So this could symbolize
+
+438
+00:30:16,360 --> 00:30:19,860
+power, authority, the king, the queen, people in
+
+439
+00:30:19,860 --> 00:30:26,320
+charge who are always strong and powerful. And
+
+440
+00:30:26,320 --> 00:30:29,520
+then, one moment, they can't. This could also
+
+441
+00:30:29,520 --> 00:30:32,560
+symbolize the whole Western civilization. It's one
+
+442
+00:30:32,560 --> 00:30:36,220
+moment there. It could end eventually. And if this
+
+443
+00:30:36,220 --> 00:30:40,060
+is the peak, this is what happened in the First
+
+444
+00:30:40,060 --> 00:30:43,180
+World War, war. All Europe was fighting with
+
+445
+00:30:43,180 --> 00:30:45,620
+Europe, and people were dying. This could be the
+
+446
+00:30:45,620 --> 00:30:49,060
+Victorian Age. They were hoping for change, for
+
+447
+00:30:49,060 --> 00:30:51,100
+development, for progress because of technology
+
+448
+00:30:51,100 --> 00:30:54,240
+and science and colonialism. But one moment,
+
+449
+00:30:55,240 --> 00:31:00,880
+London as a society is, for example, in poverty.
+
+450
+00:31:01,140 --> 00:31:03,600
+People are poor. People starve. There's a lot of
+
+451
+00:31:03,600 --> 00:31:07,720
+corruption. So it could symbolize many things. It
+
+452
+00:31:07,720 --> 00:31:11,020
+could symbolize people's hopes of a better life.
+
+453
+00:31:11,040 --> 00:31:12,720
+One moment you're very hopeful, the other moment
+
+454
+00:31:12,720 --> 00:31:16,520
+you're just there. They have a Spanish saying that
+
+455
+00:31:16,520 --> 00:31:18,600
+says, everything that goes up must go down.
+
+456
+00:31:18,780 --> 00:31:23,230
+Whatever goes up must go down. So, yeah, true. So
+
+457
+00:31:23,230 --> 00:31:27,170
+this could be, in a way, the idea behind this
+
+458
+00:31:27,170 --> 00:31:27,830
+text.
+
+459
+00:31:32,550 --> 00:31:33,130
+Exactly,
+
+460
+00:31:36,110 --> 00:31:39,810
+yeah, but the poem stops here. So where is the
+
+461
+00:31:39,810 --> 00:31:45,630
+eagle now? It's down the bottom. What's going on?
+
+462
+00:31:45,850 --> 00:31:50,720
+Is it just... A moment is this. Remember, what's
+
+463
+00:31:50,720 --> 00:31:55,260
+his name? George Herbert. The fall shall further
+
+464
+00:31:55,260 --> 00:31:59,320
+the flight in me. In his famous text, The Easter
+
+465
+00:31:59,320 --> 00:32:04,600
+Wings. When he says, the fall will further the
+
+466
+00:32:04,600 --> 00:32:07,840
+rise. If I fall, I will... That was a religious
+
+467
+00:32:07,840 --> 00:32:12,190
+poem. If you suffer, if you sin, It's bad, but
+
+468
+00:32:12,190 --> 00:32:15,170
+it's also good, because if you sin, you go back to
+
+469
+00:32:15,170 --> 00:32:19,710
+God, and then you are a better human being. So
+
+470
+00:32:19,710 --> 00:32:22,030
+this could be about loss, about the downfall of
+
+471
+00:32:22,030 --> 00:32:25,250
+civilization, the downfall of imperialism, the
+
+472
+00:32:25,250 --> 00:32:29,750
+downfall of authority that no one only keeps here
+
+473
+00:32:29,750 --> 00:32:34,390
+on top. Sooner or later, it's going to fall down,
+
+474
+00:32:34,910 --> 00:32:40,140
+break down. Okay, this is a really interesting
+
+475
+00:32:40,140 --> 00:32:44,200
+poem by Tennyson. Should we move?
+
+476
+00:32:49,600 --> 00:32:54,860
+Now, Matthew Arnold, finally. Matthew Arnold.
+
+477
+00:32:58,220 --> 00:33:01,740
+Okay, with Matthew, I will speak about one major
+
+478
+00:33:01,740 --> 00:33:04,880
+poem. It's called Dover Beach. Are you familiar
+
+479
+00:33:04,880 --> 00:33:06,600
+with Dover? Have you heard of Dover?
+
+480
+00:33:09,290 --> 00:33:12,270
+Dove. So this is Dover Beach. Dover Beach is a
+
+481
+00:33:12,270 --> 00:33:17,290
+place in England. You know, if this is England, do
+
+482
+00:33:17,290 --> 00:33:21,590
+you know how to draw England? If this is England
+
+483
+00:33:21,590 --> 00:33:25,810
+and this is France, this is Dover. So it's the
+
+484
+00:33:25,810 --> 00:33:30,750
+place, it's actually a mountain, a high area that
+
+485
+00:33:30,750 --> 00:33:36,350
+looks over the British Channel or British Canal
+
+486
+00:33:36,350 --> 00:33:39,530
+here. Does this area exist anywhere else? Yeah,
+
+487
+00:33:39,610 --> 00:33:42,590
+it's very famous in literature because it's very
+
+488
+00:33:42,590 --> 00:33:46,430
+close to Europe. It's the closest place to Europe.
+
+489
+00:33:46,890 --> 00:33:50,550
+It's also a mountain where people can stand on top
+
+490
+00:33:50,550 --> 00:33:53,410
+of the mountain and look to France and Europe and
+
+491
+00:33:53,410 --> 00:33:55,230
+to the sea below. Okay?
+
+492
+00:33:58,410 --> 00:34:02,970
+So he's talking about this area, the beach here.
+
+493
+00:34:03,350 --> 00:34:08,050
+The poet is up. on top of the mountain, Dover, the
+
+494
+00:34:08,050 --> 00:34:10,470
+Dover area, Dover Beach here, and looking down
+
+495
+00:34:10,470 --> 00:34:13,990
+upon the beach itself. We're not going to study
+
+496
+00:34:13,990 --> 00:34:17,930
+the whole poem, just taking the last stanza. So
+
+497
+00:34:17,930 --> 00:34:18,430
+generally,
+
+498
+00:34:21,250 --> 00:34:24,110
+Matthew Arnold is again trying to capture the
+
+499
+00:34:24,110 --> 00:34:28,620
+crisis of faith. People were losing faith in their
+
+500
+00:34:28,620 --> 00:34:31,320
+country, in themselves, in science, in knowledge,
+
+501
+00:34:32,020 --> 00:34:34,740
+in the church, in faith, in spirituality, in
+
+502
+00:34:34,740 --> 00:34:38,800
+everything. And this is the text that tries to
+
+503
+00:34:38,800 --> 00:34:41,800
+capture this tone, the atmosphere of the society,
+
+504
+00:34:42,200 --> 00:34:45,380
+the crisis of faith, which was a major theme,
+
+505
+00:34:45,820 --> 00:34:48,140
+especially in the poetry of the Victorian Age. The
+
+506
+00:34:48,140 --> 00:34:52,060
+crisis of faith, the crisis of belief, the loss of
+
+507
+00:34:52,060 --> 00:34:55,180
+faith, the loss of values, the decline of values.
+
+508
+00:34:55,300 --> 00:34:58,000
+Because again, remember how we said people, many
+
+509
+00:34:58,000 --> 00:35:01,290
+people believe that humanity is progressing
+
+510
+00:35:01,290 --> 00:35:04,510
+forward. There could be some slowing down
+
+511
+00:35:04,510 --> 00:35:09,010
+sometimes. But generally, it's going forward. But
+
+512
+00:35:09,010 --> 00:35:12,710
+many people believe that, no, we're not improving.
+
+513
+00:35:12,770 --> 00:35:17,080
+We're not progressing. The good things have long
+
+514
+00:35:17,080 --> 00:35:21,140
+gone. And the bad things are still, the worst is
+
+515
+00:35:21,140 --> 00:35:24,860
+still to come. So that is why this poem became
+
+516
+00:35:24,860 --> 00:35:27,960
+very famous. Some people think that this is the
+
+517
+00:35:27,960 --> 00:35:30,760
+most important single poem in the Victorian Age.
+
+518
+00:35:31,160 --> 00:35:34,440
+The most important poem in the Victorian Age.
+
+519
+00:35:34,820 --> 00:35:38,420
+Mainly because, again, it captures the essence of
+
+520
+00:35:38,420 --> 00:35:42,360
+the crisis of faith of that time. But we'll see
+
+521
+00:35:42,360 --> 00:35:46,800
+how he's a little bit different, Arnold. Okay? So
+
+522
+00:35:46,800 --> 00:35:50,380
+where is he? He looks over the English Channel
+
+523
+00:35:50,380 --> 00:35:54,680
+from Dover, seeing. He looks down. What does he
+
+524
+00:35:54,680 --> 00:35:58,400
+see? A calm sea. The sea is calm. The beach is
+
+525
+00:35:58,400 --> 00:36:02,860
+calm. No people there, and the sea is not rough.
+
+526
+00:36:04,430 --> 00:36:06,390
+Interesting, beautiful, right? Generally, like,
+
+527
+00:36:06,530 --> 00:36:08,950
+you see beauty. If you are a romantic poet, you
+
+528
+00:36:08,950 --> 00:36:12,170
+see beauty here. You see inspiration. It reminds
+
+529
+00:36:12,170 --> 00:36:15,410
+you of the good old days if you are a romantic.
+
+530
+00:36:15,490 --> 00:36:19,010
+But here, it inspires what? Nature inspires the
+
+531
+00:36:19,010 --> 00:36:25,550
+idea of the crisis of faith. In the poem, we see
+
+532
+00:36:25,550 --> 00:36:29,790
+the vision of the whole later Victorian era. The
+
+533
+00:36:29,790 --> 00:36:35,860
+vision is a vision of pessimism. Pessimism. Again,
+
+534
+00:36:35,920 --> 00:36:41,360
+similar to Tennyson in a way. But Arnold is a
+
+535
+00:36:41,360 --> 00:36:42,880
+little bit different, because at the end of the
+
+536
+00:36:42,880 --> 00:36:47,740
+poem, he has a way out of this. There is hope.
+
+537
+00:36:48,460 --> 00:36:52,880
+There is a way out of this whole crisis. Yes, he
+
+538
+00:36:52,880 --> 00:36:56,980
+admits that there is a crisis of faith. But the
+
+539
+00:36:56,980 --> 00:37:01,680
+way out of this is simply to love each other, to
+
+540
+00:37:01,680 --> 00:37:07,020
+be honest to each other. simply said and done. We
+
+541
+00:37:07,020 --> 00:37:11,180
+can all claim to want to be good, to love each
+
+542
+00:37:11,180 --> 00:37:12,980
+other, to be honest with each other, to be frank
+
+543
+00:37:12,980 --> 00:37:16,040
+with each other. But when it comes to real life,
+
+544
+00:37:16,160 --> 00:37:19,140
+life was getting a lot more difficult, especially
+
+545
+00:37:19,140 --> 00:37:22,260
+with jobs and competitions and conflicts
+
+546
+00:37:22,260 --> 00:37:26,280
+everywhere in the society. But this makes the poem
+
+547
+00:37:27,620 --> 00:37:30,900
+Because if you like dark stuff, this is dark,
+
+548
+00:37:31,080 --> 00:37:33,820
+pessimistic. But there's also hope. We love to
+
+549
+00:37:33,820 --> 00:37:36,260
+have hope at the end. Remember Shakespeare with
+
+550
+00:37:36,260 --> 00:37:39,300
+the younger generations always giving us some
+
+551
+00:37:39,300 --> 00:37:45,000
+hope, a new king, young people getting married, so
+
+552
+00:37:45,000 --> 00:37:48,960
+to speak. So the extract here, this is the last
+
+553
+00:37:48,960 --> 00:37:49,400
+stanza.
+
+554
+00:37:53,680 --> 00:37:59,480
+Dover Beach by Arnold, again. So when he speaks
+
+555
+00:37:59,480 --> 00:38:05,140
+about the crisis of belief and faith, he ends the
+
+556
+00:38:05,140 --> 00:38:07,660
+poem. It's a short poem, by the way. I think like
+
+557
+00:38:07,660 --> 00:38:15,100
+30-something lines. Even the word, ah. It's like a
+
+558
+00:38:15,100 --> 00:38:22,380
+sigh of relief. Like you can't even speak. Ah.
+
+559
+00:38:23,280 --> 00:38:26,420
+Love. Talking to his love. I don't know, his wife
+
+560
+00:38:26,420 --> 00:38:32,730
+or someone. Let us be true to one another, us, the
+
+561
+00:38:32,730 --> 00:38:36,390
+unity here. If you are by yourself, if I am by
+
+562
+00:38:36,390 --> 00:38:39,910
+myself, we're not going to find a way out of this.
+
+563
+00:38:40,670 --> 00:38:44,930
+Let us be true to one another. That's the way out
+
+564
+00:38:44,930 --> 00:38:50,270
+of this. For the world, the world, our world now,
+
+565
+00:38:50,350 --> 00:38:52,310
+our society, the Victorian Age, Western
+
+566
+00:38:52,310 --> 00:38:56,010
+civilization, which seems, and the word seems,
+
+567
+00:38:59,940 --> 00:39:05,480
+seems it's not true. There is a fake artificial
+
+568
+00:39:05,480 --> 00:39:09,640
+smiley there. So the world is horrible, but there
+
+569
+00:39:09,640 --> 00:39:14,180
+is always this smiley that makes it look what? It
+
+570
+00:39:14,180 --> 00:39:18,410
+seems Which seems to lie. I like the word lie here
+
+571
+00:39:18,410 --> 00:39:20,670
+because there could be a pun on lie not to tell
+
+572
+00:39:20,670 --> 00:39:24,790
+the truth. But lie here lies to lie before us like
+
+573
+00:39:24,790 --> 00:39:28,490
+they're out there in front of us standing or
+
+574
+00:39:28,490 --> 00:39:32,490
+sitting or whatever. So to lie before us like a
+
+575
+00:39:32,490 --> 00:39:36,570
+land of dreams. It's a land of dreams and visions.
+
+576
+00:39:37,530 --> 00:39:40,310
+We dream of a better life, but is it a better
+
+577
+00:39:40,310 --> 00:39:43,720
+life? Are we going there? So various, so
+
+578
+00:39:43,720 --> 00:39:46,420
+beautiful, so new. This is all in our dreams and
+
+579
+00:39:46,420 --> 00:39:51,480
+our hopes. Have, so this is all a parenthetical
+
+580
+00:39:51,480 --> 00:39:57,700
+statement. So the world has. Has. And I love how
+
+581
+00:39:57,700 --> 00:40:00,340
+he uses, this is Victorian Age, we don't
+
+582
+00:40:00,340 --> 00:40:03,160
+frequently find have and thee and thou unless
+
+583
+00:40:03,160 --> 00:40:06,640
+there is a reason. So have, in my opinion, he
+
+584
+00:40:06,640 --> 00:40:09,140
+thinks that this has been the case all along.
+
+585
+00:40:10,040 --> 00:40:11,900
+before Shakespeare, during Shakespeare, after
+
+586
+00:40:11,900 --> 00:40:16,140
+Shakespeare. The world has always been like this.
+
+587
+00:40:18,060 --> 00:40:21,020
+We have dreams and hopes and visions of a better
+
+588
+00:40:21,020 --> 00:40:25,660
+life, but in reality, the world has really neither
+
+589
+00:40:25,660 --> 00:40:31,080
+joy, nor love, nor light, nor certitude, nor
+
+590
+00:40:31,080 --> 00:40:35,500
+peace, nor help for pain. No, no, no, no. And this
+
+591
+00:40:35,500 --> 00:40:39,410
+is the pessimism here. Pessimism in the repetition
+
+592
+00:40:39,410 --> 00:40:46,370
+of the word, no, no, no, no. No, no, no, no. So
+
+593
+00:40:46,370 --> 00:40:51,670
+because the world has nothing, nothing, no joy, no
+
+594
+00:40:51,670 --> 00:40:58,570
+love, no light, no certitude, certainty, no peace,
+
+595
+00:40:59,410 --> 00:41:04,090
+no help for pain, no one can help you relieve your
+
+596
+00:41:04,090 --> 00:41:08,030
+pain, release the pain, the anger. So let us be
+
+597
+00:41:08,030 --> 00:41:13,030
+true to one another. Let's love each other. And
+
+598
+00:41:13,030 --> 00:41:15,210
+this is the message here. So in this extract from
+
+599
+00:41:15,210 --> 00:41:22,470
+Dover Beach by Matthew Arnold, the theme here is I
+
+600
+00:41:22,470 --> 00:41:24,530
+don't know what, like pessimism,
+
+601
+00:41:26,590 --> 00:41:32,160
+loss of faith, the crisis of belief. But also,
+
+602
+00:41:32,840 --> 00:41:36,020
+while the poet is exposing this world that lacks
+
+603
+00:41:36,020 --> 00:41:39,300
+everything, that has nothing. I think this reminds
+
+604
+00:41:39,300 --> 00:41:43,780
+me of King Lear at the end. No, no, no, never,
+
+605
+00:41:43,940 --> 00:41:48,860
+never, never. Why should a dog or a horse have a
+
+606
+00:41:48,860 --> 00:41:51,800
+life without no life, no breath at all? Never,
+
+607
+00:41:51,960 --> 00:41:54,570
+never, never, never. So there's an emphasis here
+
+608
+00:41:54,570 --> 00:41:59,110
+on the negativity here. So despite this fact,
+
+609
+00:41:59,250 --> 00:42:03,310
+despite the fact that the poem is about the crisis
+
+610
+00:42:03,310 --> 00:42:06,790
+of belief in the Victorian age, that people were
+
+611
+00:42:06,790 --> 00:42:10,470
+losing faith in everything, the poetry is giving
+
+612
+00:42:10,470 --> 00:42:14,010
+us a spark of hope. The poem is giving us
+
+613
+00:42:14,010 --> 00:42:19,690
+something to cling to, something to hold onto. And
+
+614
+00:42:19,690 --> 00:42:24,460
+this thing is? Let's love each other. Let's be
+
+615
+00:42:24,460 --> 00:42:27,600
+honest to each other.
+
+616
+00:42:30,480 --> 00:42:33,120
+Please, when you go home, read the whole poem or
+
+617
+00:42:33,120 --> 00:42:35,920
+listen to it. Watch it on YouTube. I'm sure you
+
+618
+00:42:35,920 --> 00:42:41,320
+will love it. But again, I'll stop here. No more
+
+619
+00:42:41,320 --> 00:42:44,740
+Victorian literature. We're moving to last class,
+
+620
+00:42:45,140 --> 00:42:50,120
+our last lecture on the 20th century poetry. But
+
+621
+00:42:50,120 --> 00:42:57,080
+listen. Wait a minute. We'll see how this idea,
+
+622
+00:43:00,220 --> 00:43:03,800
+we'll see this little tiny ray of hope, what
+
+623
+00:43:03,800 --> 00:43:07,000
+happens to it in the 20th century. Like, people
+
+624
+00:43:07,000 --> 00:43:12,600
+again had this dark, pessimistic atmosphere living
+
+625
+00:43:12,600 --> 00:43:16,280
+in, like, we should do something new. Let's work
+
+626
+00:43:16,280 --> 00:43:20,220
+together. Let's do something. And early in the
+
+627
+00:43:20,220 --> 00:43:24,620
+20th century, we have the Great War. So if people
+
+628
+00:43:24,620 --> 00:43:27,960
+had a tiny little shred of hope of a better life,
+
+629
+00:43:29,080 --> 00:43:34,540
+of a life, beautiful new life, a life of dreams,
+
+630
+00:43:35,540 --> 00:43:37,820
+of people becoming better, improving, progressing
+
+631
+00:43:37,820 --> 00:43:43,520
+forward, the war destroyed every tiny little shred
+
+632
+00:43:43,520 --> 00:43:43,980
+of hope.
+
+633
+00:43:46,780 --> 00:43:49,180
+And we'll see how this influences literature. And
+
+634
+00:43:49,180 --> 00:43:52,620
+then T.S. Eliot comes and says, April is the
+
+635
+00:43:52,620 --> 00:43:56,960
+cruelest month. So he's just going to summarize
+
+636
+00:43:56,960 --> 00:43:59,680
+and see how, for example, everything. And it's
+
+637
+00:43:59,680 --> 00:44:02,960
+beautiful how T.S. Eliot, in the opening line of
+
+638
+00:44:02,960 --> 00:44:08,630
+The Wasteland, he alludes to, remember, To Chaucer
+
+639
+00:44:08,630 --> 00:44:11,330
+himself. So we started this basically with
+
+640
+00:44:11,330 --> 00:44:13,970
+Chaucer, saying he's the father of English poetry.
+
+641
+00:44:14,750 --> 00:44:19,390
+And in his poem, The Canterbury Tales, he begins
+
+642
+00:44:19,390 --> 00:44:23,310
+describing spring and April, how beautiful it is,
+
+643
+00:44:23,390 --> 00:44:27,450
+how it gives new life, new hope, dreams and
+
+644
+00:44:27,450 --> 00:44:31,210
+visions, like the good is yet to come. So it's
+
+645
+00:44:31,210 --> 00:44:34,210
+like T.S. Eliot comes and says, OK, wait a minute.
+
+646
+00:44:34,370 --> 00:44:38,610
+Stop. Stop dreaming. So he goes back. He takes
+
+647
+00:44:38,610 --> 00:44:43,450
+Chaucer, drags him by his hand, and tells him it's
+
+648
+00:44:43,450 --> 00:44:46,710
+all a lie. All these hopes and dreams and visions
+
+649
+00:44:46,710 --> 00:44:52,130
+of a better life, it's a lie. And April is the
+
+650
+00:44:52,130 --> 00:44:58,790
+cruelest month. We'll stop here. And next class, I
+
+651
+00:44:58,790 --> 00:45:03,380
+will be speaking about Just certain trends in the
+
+652
+00:45:03,380 --> 00:45:06,960
+20th century. I just have to remind you, when we
+
+653
+00:45:06,960 --> 00:45:09,740
+say here, when we discuss the Romantic Age or the
+
+654
+00:45:09,740 --> 00:45:11,900
+Victorian Age or the 20th century, it's impossible
+
+655
+00:45:11,900 --> 00:45:15,640
+to cover every feature, every trend. And it's
+
+656
+00:45:15,640 --> 00:45:19,200
+wrong to assume that all poets wrote sad and
+
+657
+00:45:19,200 --> 00:45:22,700
+pessimistic poetry. Because there are always
+
+658
+00:45:22,700 --> 00:45:25,020
+different poets, or sometimes the poets would be
+
+659
+00:45:25,020 --> 00:45:28,940
+writing differently. But the major trends in a way
+
+660
+00:45:28,940 --> 00:45:34,320
+or another were dark, tragic, and poetry of loss,
+
+661
+00:45:34,960 --> 00:45:40,580
+despair, and pessimism. It's good that Matthew
+
+662
+00:45:40,580 --> 00:45:44,180
+Arnold here leaves us with a tiny little hope. We
+
+663
+00:45:44,180 --> 00:45:46,680
+will see what happens to the hope in the 20th
+
+664
+00:45:46,680 --> 00:45:48,600
+century. Thank you very much. If you have
+
+665
+00:45:48,600 --> 00:45:52,480
+questions, please do ask. If you have a comment,
+
+666
+00:45:53,180 --> 00:45:58,430
+feel free to express yourself. Yes.
+
+667
+00:46:01,730 --> 00:46:05,070
+Okay, thank you. Yeah, go on.
+
+668
+00:46:08,050 --> 00:46:08,410
+Say again.
+
+669
+00:46:15,830 --> 00:46:22,350
+Okay, which influences which? Poetry influences
+
+670
+00:46:22,350 --> 00:46:25,550
+literature or literature influences poetry? I
+
+671
+00:46:25,550 --> 00:46:29,950
+think it goes both ways. Society is life.
+
+672
+00:46:33,050 --> 00:46:36,910
+Literature, of course it does. Of course.
+
+673
+00:46:37,290 --> 00:46:40,030
+Generally, people say that all poets are products
+
+674
+00:46:40,030 --> 00:46:45,100
+of their time and societies. But again, it differs
+
+675
+00:46:45,100 --> 00:46:46,920
+from one poet to the other. That's why when we
+
+676
+00:46:46,920 --> 00:46:50,040
+discussed, for example, Charles Dickens and Thomas
+
+677
+00:46:50,040 --> 00:46:52,840
+Hardy, I said that, look, both are Victorian. Yes,
+
+678
+00:46:52,880 --> 00:46:54,360
+this is an early Victorian. This is a late
+
+679
+00:46:54,360 --> 00:46:56,420
+Victorian. But they produced totally different
+
+680
+00:46:56,420 --> 00:47:00,300
+literature. The more important question is whether
+
+681
+00:47:00,300 --> 00:47:03,880
+literature influences life. Does it influence
+
+682
+00:47:03,880 --> 00:47:08,220
+life? It certainly does in particular ways. Thank
+
+683
+00:47:08,220 --> 00:47:09,320
+you for your question.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/rIevWKSLRDM_raw.json b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/rIevWKSLRDM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..74fc37792f4d5cc3c1b1b5db4e09da0c380d8789
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/rIevWKSLRDM_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4865, "start": 20.67, "end": 48.65, "text": " Bismillah ar-Rahman ar-Rahim. Assalamualaikum. And welcome back as usual. It's always good to see you. Today, as you see here, we begin a new chapter and a new era. And as we have done this so many times, every time we begin a new era, a new chapter, we speak about the features, the characteristics. Last time I said,", "tokens": [34594, 32703, 594, 12, 42077, 1601, 594, 12, 42077, 332, 13, 6281, 23819, 901, 64, 35518, 13, 400, 2928, 646, 382, 7713, 13, 467, 311, 1009, 665, 281, 536, 291, 13, 2692, 11, 382, 291, 536, 510, 11, 321, 1841, 257, 777, 7187, 293, 257, 777, 4249, 13, 400, 382, 321, 362, 1096, 341, 370, 867, 1413, 11, 633, 565, 321, 1841, 257, 777, 4249, 11, 257, 777, 7187, 11, 321, 1710, 466, 264, 4122, 11, 264, 10891, 13, 5264, 565, 286, 848, 11], "avg_logprob": -0.17490809104021857, "compression_ratio": 1.5870646766169154, "no_speech_prob": 1.3113021850585938e-06, "words": [{"start": 20.67, "end": 21.03, "word": " Bismillah", "probability": 0.569580078125}, {"start": 21.03, "end": 21.17, "word": " ar", "probability": 0.1983642578125}, {"start": 21.17, "end": 21.25, "word": "-Rahman", "probability": 0.8359375}, {"start": 21.25, "end": 21.31, "word": " ar", "probability": 0.9599609375}, {"start": 21.31, "end": 21.49, "word": "-Rahim.", "probability": 0.9690755208333334}, 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Sometimes we have poets who are different, who just try to swim against the current, swim against the current. Today we speak about the Augustan Age. The Augustan Age is one of the most famous ages here because we have things that are clearer than ever before. In this age, we mainly speak about the novel, which is prose, right? 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But for the first time, we're going to start talking about not poetry, but prose.", "tokens": [400, 321, 486, 611, 1710, 466, 15155, 13, 583, 337, 264, 700, 565, 11, 321, 434, 516, 281, 722, 1417, 466, 406, 15155, 11, 457, 12505, 13], "avg_logprob": -0.11335100313382489, "compression_ratio": 1.2268041237113403, "no_speech_prob": 0.0, "words": [{"start": 116.59, "end": 116.97, "word": " And", "probability": 0.73046875}, {"start": 116.97, "end": 117.15, "word": " we", "probability": 0.9375}, {"start": 117.15, "end": 117.31, "word": " will", "probability": 0.89013671875}, {"start": 117.31, "end": 117.57, "word": " also", "probability": 0.87841796875}, {"start": 117.57, "end": 117.87, "word": " speak", "probability": 0.97900390625}, {"start": 117.87, "end": 118.27, "word": " about", "probability": 0.92333984375}, {"start": 118.27, "end": 118.81, "word": " poetry.", "probability": 0.955078125}, {"start": 120.51, "end": 121.01, "word": " But", "probability": 0.93017578125}, {"start": 121.01, "end": 121.17, "word": " for", "probability": 0.9169921875}, {"start": 121.17, "end": 121.33, "word": " the", "probability": 0.92236328125}, {"start": 121.33, "end": 121.55, "word": " first", "probability": 0.8818359375}, {"start": 121.55, "end": 121.81, "word": " time,", "probability": 0.8876953125}, {"start": 121.87, "end": 121.95, "word": " we're", "probability": 0.923828125}, {"start": 121.95, "end": 122.13, "word": " going", "probability": 0.94873046875}, {"start": 122.13, "end": 122.31, "word": " to", "probability": 0.970703125}, {"start": 122.31, "end": 122.73, "word": " start", "probability": 0.91650390625}, {"start": 122.73, "end": 124.17, "word": " talking", "probability": 0.84765625}, {"start": 124.17, "end": 124.59, "word": " about", "probability": 0.90478515625}, {"start": 124.59, "end": 124.97, "word": " not", "probability": 0.73974609375}, {"start": 124.97, "end": 125.41, "word": " poetry,", "probability": 0.953125}, {"start": 125.89, "end": 126.11, "word": " but", "probability": 0.92822265625}, {"start": 126.11, "end": 126.57, "word": " prose.", "probability": 0.94775390625}], "temperature": 1.0}, {"id": 6, "seek": 15216, "start": 127.59, "end": 152.17, "text": " The word novel, this is sometimes called the age of the novel, the rise of the novel. The word novel means new, say a novel idea. And even in English, we say the word novice. When someone starts a new job, he or she doesn't have enough experience, you say she's novice. 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The word novella is a short novel. So what is a novel? 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That's why it's called novel. It started only 300 years ago. 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We'll see how this reflects on literature in a way or another. 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So yeah, same century, 18th century. Okay, when we speak about politics, about the community, about the society, we generally speak about the king, right? 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If you're not interested in history, maybe you want to read Les Misérables by Victor Hugo. A real interesting read. It's huge. It's big. Maybe you can watch a movie. It was turned into a musical like three years ago or four years ago. Beautiful. 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Does it mean the writer is totally independent and free? Does it mean now you have no one paying you money to write stuff? You're just writing for a newspaper. Does it give you total freedom? 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You could write freely if really not following the rules of the Quran. You could. You have your own identity. You don't have to follow particular people's attitudes and ideologies. You have to write what people like. Oh, interesting. Thank you. Thank you, Haya. 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Many people, when you ask people who write, I'm not sure if some of you write stuff, poetry mainly or fiction. When you ask people, why do you write? They will tell you to communicate with people, to reach out to people, right?", "tokens": [583, 562, 291, 528, 281, 2464, 11, 291, 528, 281, 1767, 428, 17147, 13, 5126, 561, 11, 562, 291, 1029, 561, 567, 2464, 11, 286, 478, 406, 988, 498, 512, 295, 291, 2464, 1507, 11, 15155, 8704, 420, 13266, 13, 1133, 291, 1029, 561, 11, 983, 360, 291, 2464, 30, 814, 486, 980, 291, 281, 7890, 365, 561, 11, 281, 2524, 484, 281, 561, 11, 558, 30], "avg_logprob": -0.12063418777988237, "compression_ratio": 1.680232558139535, "no_speech_prob": 0.0, "words": [{"start": 1050.33, "end": 1050.59, "word": " But", "probability": 0.85498046875}, {"start": 1050.59, "end": 1050.79, "word": " when", "probability": 0.92724609375}, {"start": 1050.79, "end": 1050.99, "word": " you", "probability": 0.96533203125}, {"start": 1050.99, "end": 1051.31, "word": " want", "probability": 0.8837890625}, {"start": 1051.31, "end": 1051.49, "word": " to", "probability": 0.9736328125}, {"start": 1051.49, "end": 1051.87, "word": " 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They come up, are they going to write about kitchen stuff, diapers, babies, food, cooking? It's not interesting. So there was a lot of this looking down upon women, anti-feminism. What else? You mean they were excluded because of those people, no? 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OK, interesting. So maybe they wrote stuff, but the critics of that time and the publishers, like, would you publish this? My daughter wrote this. Your daughter? I don't publish for women. It could have happened. Even nowadays, sometimes it happens. I don't want to publish for a woman. Who wants to read stuff by a woman? Maybe some of the earlier texts were written by women. Interesting idea. 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George? A woman? There is D.S. Eliot, but that's somebody else. George Eliot? Come on. A woman? 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You will be surprised. You know J.K. Rowling already, right? Yeah. J.K. Rowling, the author of? Harry Potter. Harry Potter. When she had trouble finding a publisher. Now, according to many, actually I read this like 10 years ago. She was richer than the queen. 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But many people say that no, the real, the father of the novel is Daniel Defoe, the man. She was ignored. In my opinion, mainly because she was a woman and mainly because the critics, you know critics, what critics? Critics, nuqat, literary critics, were all, almost all of them, I think all of them were male.", "tokens": [1240, 4114, 257, 688, 11, 750, 4114, 411, 2217, 24574, 13, 583, 867, 561, 584, 300, 572, 11, 264, 957, 11, 264, 3086, 295, 264, 7613, 307, 8033, 9548, 7921, 11, 264, 587, 13, 1240, 390, 19735, 13, 682, 452, 4800, 11, 8704, 570, 750, 390, 257, 3059, 293, 8704, 570, 264, 22503, 11, 291, 458, 22503, 11, 437, 22503, 30, 23202, 1167, 11, 3822, 80, 267, 11, 24194, 22503, 11, 645, 439, 11, 1920, 439, 295, 552, 11, 286, 519, 439, 295, 552, 645, 7133, 13], "avg_logprob": -0.18377131240611727, "compression_ratio": 1.7019230769230769, "no_speech_prob": 0.0, "words": [{"start": 1404.88, "end": 1405.12, "word": " She", "probability": 0.68994140625}, {"start": 1405.12, "end": 1405.32, "word": " wrote", "probability": 0.93017578125}, {"start": 1405.32, "end": 1405.48, "word": " a", "probability": 0.86962890625}, {"start": 1405.48, "end": 1405.58, "word": " lot,", "probability": 0.9619140625}, 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Aphra Behn is a significant figure in our course. What's her name? Aphra Behn. You should know her name, Aphra Behn. And it's very interesting, not sure if we mentioned Virginia Woolf before. Did we mention Virginia Woolf? Virginia Woolf is a 20th century critic, feminist, and author. What's feminist again? Feminist? 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There is escapism here. They escape to a world of their own creation, not the creation of men. What else? Interesting idea.", "tokens": [1407, 1884, 257, 777, 1002, 295, 641, 1065, 13, 821, 307, 785, 9485, 1434, 510, 13, 814, 7615, 281, 257, 1002, 295, 641, 1065, 8016, 11, 406, 264, 8016, 295, 1706, 13, 708, 1646, 30, 14711, 1558, 13], "avg_logprob": -0.20502803952266008, "compression_ratio": 1.4545454545454546, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1538.29, "end": 1538.51, "word": " To", "probability": 0.60400390625}, {"start": 1538.51, "end": 1539.21, "word": " create", "probability": 0.88134765625}, {"start": 1539.21, "end": 1539.49, "word": " a", "probability": 0.9873046875}, {"start": 1539.49, "end": 1539.77, "word": " new", "probability": 0.88720703125}, {"start": 1539.77, "end": 1540.27, "word": " world", "probability": 0.95458984375}, {"start": 1540.27, "end": 1540.53, "word": " of", "probability": 0.9208984375}, {"start": 1540.53, "end": 1540.79, "word": " their", "probability": 0.9501953125}, {"start": 1540.79, "end": 1541.19, "word": " own.", "probability": 0.9130859375}, {"start": 1543.85, "end": 1543.97, "word": " There", "probability": 0.50244140625}, {"start": 1543.97, "end": 1544.15, "word": " is", "probability": 0.87353515625}, {"start": 1544.15, "end": 1544.89, "word": " escapism", "probability": 0.90673828125}, {"start": 1544.89, "end": 1545.07, "word": " here.", "probability": 0.765625}, {"start": 1545.13, "end": 1545.23, "word": " They", "probability": 0.7783203125}, {"start": 1545.23, "end": 1545.85, "word": " escape", "probability": 0.71826171875}, {"start": 1545.85, "end": 1546.07, "word": " to", "probability": 0.923828125}, {"start": 1546.07, "end": 1546.33, "word": " a", "probability": 0.9638671875}, {"start": 1546.33, "end": 1546.81, "word": " world", "probability": 0.96435546875}, {"start": 1546.81, "end": 1547.41, "word": " of", "probability": 0.77197265625}, {"start": 1547.41, "end": 1547.59, "word": " their", "probability": 0.95458984375}, {"start": 1547.59, "end": 1547.91, "word": " own", "probability": 0.91064453125}, {"start": 1547.91, "end": 1548.69, "word": " creation,", "probability": 0.89501953125}, {"start": 1548.89, "end": 1549.01, "word": " not", "probability": 0.939453125}, {"start": 1549.01, "end": 1549.23, "word": " the", "probability": 0.89453125}, {"start": 1549.23, "end": 1549.71, "word": " creation", "probability": 0.91064453125}, {"start": 1549.71, "end": 1550.27, "word": " of", "probability": 0.9697265625}, {"start": 1550.27, "end": 1550.85, "word": " men.", "probability": 0.87158203125}, {"start": 1551.39, "end": 1551.43, "word": " What", "probability": 0.51806640625}, {"start": 1551.43, "end": 1551.53, "word": " else?", "probability": 0.90869140625}, {"start": 1554.75, "end": 1555.31, "word": " Interesting", "probability": 0.5126953125}, {"start": 1555.31, "end": 1555.97, "word": " idea.", "probability": 0.91015625}], "temperature": 1.0}, {"id": 67, "seek": 158782, "start": 1558.2, "end": 1587.82, "text": " I'm not sure how would you take this, but I take it in the positive sense that women are more emotional, more able to express emotions than men. It's a matter of discussion, but possible, yeah. What else? Please. If they wrote about the reality, they would be focusing on their struggle and their case, so they chose the right fiction, so they would have more options to write about. 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Like fairy tales. Only fairy tales? Do women always only write about fairy tales? They can write. They can symbolize their case. Exactly. They can defend themselves in fiction. They can", "tokens": [1743, 437, 30, 1743, 19104, 27254, 13, 5686, 19104, 27254, 30, 1144, 2266, 1009, 787, 2464, 466, 19104, 27254, 30, 814, 393, 2464, 13, 814, 393, 5986, 1125, 641, 1389, 13, 7587, 13, 814, 393, 8602, 2969, 294, 13266, 13, 814, 393], "avg_logprob": -0.26744185907896173, "compression_ratio": 1.5511811023622046, "no_speech_prob": 1.1920928955078125e-06, "words": [{"start": 1589.89, "end": 1590.19, "word": " Like", "probability": 0.61669921875}, {"start": 1590.19, "end": 1590.45, "word": " what?", "probability": 0.89990234375}, {"start": 1591.69, "end": 1592.03, "word": " Like", "probability": 0.5849609375}, {"start": 1592.03, "end": 1592.33, "word": " fairy", "probability": 0.548828125}, {"start": 1592.33, "end": 1592.69, "word": " tales.", "probability": 0.8544921875}, {"start": 1593.61, "end": 1594.29, "word": " Only", "probability": 0.78125}, {"start": 1594.29, "end": 1594.53, "word": " fairy", "probability": 0.7421875}, {"start": 1594.53, "end": 1594.87, "word": " tales?", "probability": 0.92431640625}, {"start": 1595.07, "end": 1595.27, "word": " Do", "probability": 0.9326171875}, {"start": 1595.27, "end": 1595.47, "word": " women", "probability": 0.90625}, {"start": 1595.47, "end": 1595.89, "word": " always", "probability": 0.82373046875}, {"start": 1595.89, "end": 1596.25, "word": " only", "probability": 0.75927734375}, {"start": 1596.25, "end": 1596.53, "word": " write", "probability": 0.91845703125}, {"start": 1596.53, "end": 1596.83, "word": " about", "probability": 0.9072265625}, {"start": 1596.83, "end": 1597.11, "word": " fairy", "probability": 0.86181640625}, {"start": 1597.11, "end": 1597.63, "word": " tales?", "probability": 0.927734375}, {"start": 1599.29, "end": 1599.55, "word": " They", "probability": 0.44873046875}, {"start": 1599.55, "end": 1600.95, "word": " can", "probability": 0.7431640625}, {"start": 1600.95, "end": 1601.29, "word": " write.", "probability": 0.74951171875}, {"start": 1602.05, "end": 1602.29, "word": " They", "probability": 0.77978515625}, {"start": 1602.29, "end": 1602.53, "word": " can", "probability": 0.94970703125}, {"start": 1602.53, "end": 1603.09, "word": " symbolize", "probability": 0.848388671875}, {"start": 1603.09, "end": 1603.31, "word": " their", "probability": 0.9462890625}, {"start": 1603.31, "end": 1603.79, "word": " case.", "probability": 0.794921875}, {"start": 1603.97, "end": 1604.43, "word": " Exactly.", "probability": 0.6982421875}, {"start": 1604.73, "end": 1604.83, "word": " They", "probability": 0.810546875}, {"start": 1604.83, "end": 1605.05, "word": " can", "probability": 0.94970703125}, {"start": 1605.05, "end": 1605.51, "word": " defend", "probability": 0.84912109375}, {"start": 1605.51, "end": 1606.03, "word": " themselves", "probability": 0.76806640625}, {"start": 1606.03, "end": 1606.29, "word": " in", "probability": 0.92724609375}, {"start": 1606.29, "end": 1606.63, "word": " fiction.", "probability": 0.9541015625}, {"start": 1607.05, "end": 1607.17, "word": " They", "probability": 0.8076171875}, {"start": 1607.17, "end": 1607.55, "word": " can", "probability": 0.94482421875}], "temperature": 1.0}, {"id": 69, "seek": 162710, "start": 1609.02, "end": 1627.1, "text": " resist the patriarchy, the man-made rules. 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Maybe they don't want the writings to be, the theme of the writing to be about men, only about men. We'll see this, yeah. We'll have more women now than ever before, okay? Don't forget, women were the greatest part of the readership, okay?", "tokens": [407, 300, 727, 312, 512, 11, 1338, 11, 1767, 13, 2704, 436, 500, 380, 528, 264, 30083, 281, 312, 11, 264, 6314, 295, 264, 3579, 281, 312, 466, 1706, 11, 787, 466, 1706, 13, 492, 603, 536, 341, 11, 1338, 13, 492, 603, 362, 544, 2266, 586, 813, 1562, 949, 11, 1392, 30, 1468, 380, 2870, 11, 2266, 645, 264, 6636, 644, 295, 264, 17147, 1210, 11, 1392, 30], "avg_logprob": -0.2126116096973419, "compression_ratio": 1.6011560693641618, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1627.74, "end": 1628.04, "word": " So", "probability": 0.7470703125}, {"start": 1628.04, "end": 1628.9, "word": " that", "probability": 0.65576171875}, {"start": 1628.9, "end": 1629.06, "word": " could", "probability": 0.87255859375}, {"start": 1629.06, "end": 1629.42, "word": " be", "probability": 0.95703125}, {"start": 1629.42, "end": 1630.16, "word": " some,", "probability": 0.7548828125}, {"start": 1630.38, "end": 1630.54, "word": " yeah,", "probability": 0.90966796875}, {"start": 1630.58, "end": 1630.78, "word": " please.", "probability": 0.78564453125}, {"start": 1630.94, "end": 1631.22, "word": " Maybe", "probability": 0.07513427734375}, {"start": 1631.22, "end": 1631.48, "word": " they", "probability": 0.8828125}, {"start": 1631.48, "end": 1631.88, "word": " don't", "probability": 0.97900390625}, {"start": 1631.88, "end": 1632.18, "word": " want", "probability": 0.88427734375}, {"start": 1632.18, "end": 1632.38, "word": " the", "probability": 0.68994140625}, {"start": 1632.38, "end": 1632.76, "word": " writings", "probability": 0.576171875}, {"start": 1632.76, "end": 1633.06, "word": " to", "probability": 0.92529296875}, {"start": 1633.06, "end": 1633.22, "word": " be,", "probability": 0.9521484375}, {"start": 1633.48, "end": 1633.86, "word": " the", "probability": 0.7939453125}, {"start": 1633.86, "end": 1634.2, "word": " theme", "probability": 0.90673828125}, {"start": 1634.2, "end": 1634.38, "word": " of", "probability": 0.96630859375}, {"start": 1634.38, "end": 1634.5, "word": " the", "probability": 0.6611328125}, {"start": 1634.5, "end": 1634.7, "word": " writing", "probability": 0.68896484375}, {"start": 1634.7, "end": 1634.9, "word": " to", "probability": 0.90283203125}, {"start": 1634.9, "end": 1635.02, "word": " be", "probability": 0.94873046875}, {"start": 1635.02, "end": 1635.28, "word": " about", "probability": 0.89013671875}, {"start": 1635.28, "end": 1635.6, "word": " men,", "probability": 0.68408203125}, {"start": 1635.92, "end": 1636.12, "word": " only", "probability": 0.9130859375}, {"start": 1636.12, "end": 1636.36, "word": " about", "probability": 0.89013671875}, {"start": 1636.36, "end": 1636.6, "word": " men.", "probability": 0.7998046875}, {"start": 1637.14, "end": 1637.34, "word": " We'll", "probability": 0.9091796875}, {"start": 1637.34, "end": 1637.48, "word": " see", "probability": 0.92919921875}, {"start": 1637.48, "end": 1637.7, "word": " this,", "probability": 0.9384765625}, {"start": 1637.72, "end": 1637.86, "word": " yeah.", "probability": 0.94384765625}, {"start": 1638.06, "end": 1638.28, "word": " We'll", "probability": 0.801025390625}, {"start": 1638.28, "end": 1638.72, "word": " have", "probability": 0.94775390625}, {"start": 1638.72, "end": 1639.04, "word": " more", "probability": 0.8896484375}, {"start": 1639.04, "end": 1639.32, "word": " women", "probability": 0.9140625}, {"start": 1639.32, "end": 1639.68, "word": " now", "probability": 0.92578125}, {"start": 1639.68, "end": 1640.96, "word": " than", "probability": 0.85302734375}, {"start": 1640.96, "end": 1641.44, "word": " ever", "probability": 0.775390625}, {"start": 1641.44, "end": 1641.9, "word": " before,", "probability": 0.8720703125}, {"start": 1642.38, "end": 1642.84, "word": " okay?", "probability": 0.91845703125}, {"start": 1645.16, "end": 1645.74, "word": " Don't", "probability": 0.96630859375}, {"start": 1645.74, "end": 1646.46, "word": " forget,", "probability": 0.9091796875}, {"start": 1646.74, "end": 1647.06, "word": " women", "probability": 0.91943359375}, {"start": 1647.06, "end": 1649.6, "word": " were", "probability": 0.41357421875}, {"start": 1649.6, "end": 1649.86, "word": " the", "probability": 0.92724609375}, {"start": 1649.86, "end": 1650.18, "word": " greatest", "probability": 0.935546875}, {"start": 1650.18, "end": 1650.56, "word": " part", "probability": 0.8974609375}, {"start": 1650.56, "end": 1650.7, "word": " of", "probability": 0.9716796875}, {"start": 1650.7, "end": 1650.82, "word": " the", "probability": 0.90283203125}, {"start": 1650.82, "end": 1651.42, "word": " readership,", "probability": 0.922119140625}, {"start": 1652.56, "end": 1653.56, "word": " okay?", "probability": 0.91015625}], "temperature": 1.0}, {"id": 71, "seek": 168229, "start": 1654.93, "end": 1682.29, "text": " Now, Afrapin wrote several books, like I just said. We're going just to mention two and discuss one of them. The first one is called Love Letters Between a Noble Man and His Sister, or Love Letters, in short. Love Letters Between a Gentleman, a Noble Gentleman, and His Sister. A Noble Man and His Sister. 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Do you know this word? With a silent T, like castle, like whistle. 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In this regalia, we say the Ta. We pronounce the Ta sound. It's epistle, epistolary novel. This is important. What is an epistolary novel? 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It's a book that has letters exchanged between a person and the other. Very good. The plot, the story is generally told to us through letters. 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But she didn't write satire in poetry, she wrote satire in prose, in novels, in prose, in fiction. Where sometimes she would use real names, but mostly she would use fake names, just so people don't know that she's talking about them. 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You're a woman. You shouldn't be writing about this. You shouldn't be doing this. 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When a man does something, it's okay, he's a man, it's a local talk or something. But when a woman does it, whoa, wait a minute, why are you doing this? You shouldn't be talking about it. 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He was celebrated. When a woman did this, she was condemned and considered scandalous, controversial. Is she controversial? She is controversial in a society controlled by men, but more or less. 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Were they considered objectionable? No. So this is the double standard. This is the double standard. So Mary Manly again was a satirist. Her satire was like Dryden, sharp and personal. 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that handled many objectionable themes such as rape. Objectionable to who? To the society, to the women, to the men, sorry, to the men of the society, right? And it's funny because when these themes were treated by men later on, they were not considered as objectionable. 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Remember Chaucer? We sometimes describe the father. Maybe you describe Shakespeare as the father of, I don't know, the English sonnet or the drama or something. Dryden as the father of satire, I don't know. But it's funny. When there is a father, everyone is okay and happy. 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And indeed, Daniel Defoe. We'll discuss Daniel Defoe next class.", "tokens": [583, 562, 321, 362, 41775, 424, 879, 12071, 293, 6059, 2458, 3420, 382, 264, 17941, 295, 264, 24574, 11, 264, 561, 567, 534, 1409, 3579, 264, 7613, 11, 1409, 264, 7613, 11, 1518, 390, 1237, 337, 257, 3086, 570, 295, 264, 3834, 7787, 294, 341, 2979, 13, 400, 6451, 11, 8033, 9548, 7921, 13, 492, 603, 2248, 8033, 9548, 7921, 958, 1508, 13], "avg_logprob": -0.1633300711400807, "compression_ratio": 1.5483870967741935, "no_speech_prob": 0.0, "words": [{"start": 2614.09, "end": 2614.35, "word": " But", "probability": 0.82666015625}, {"start": 2614.35, "end": 2614.53, "word": " when", "probability": 0.91845703125}, {"start": 2614.53, "end": 2614.71, "word": " we", "probability": 0.9638671875}, {"start": 2614.71, "end": 2614.97, "word": " have", "probability": 0.935546875}, {"start": 2614.97, "end": 2615.37, "word": " Aphra", "probability": 0.6519775390625}, {"start": 2615.37, "end": 2615.69, "word": " Behn", "probability": 0.7208251953125}, {"start": 2615.69, "end": 2616.83, "word": " and", "probability": 0.85498046875}, {"start": 2616.83, "end": 2617.13, "word": " Mary", "probability": 0.92578125}, {"start": 2617.13, "end": 2617.67, "word": " Manley", "probability": 0.83447265625}, {"start": 2617.67, "end": 2617.97, "word": " as", "probability": 0.85205078125}, {"start": 2617.97, "end": 2618.15, "word": " the", "probability": 0.91650390625}, {"start": 2618.15, "end": 2618.39, "word": " mothers", "probability": 0.86083984375}, {"start": 2618.39, "end": 2618.57, "word": " of", "probability": 0.97021484375}, {"start": 2618.57, "end": 2618.69, "word": " the", "probability": 0.9208984375}, {"start": 2618.69, "end": 2618.95, "word": " novels,", "probability": 0.7919921875}, {"start": 2619.11, "end": 2619.21, "word": " the", "probability": 0.9169921875}, {"start": 2619.21, "end": 2619.47, "word": " people", "probability": 0.966796875}, {"start": 2619.47, "end": 2619.73, "word": " who", "probability": 0.90087890625}, {"start": 2619.73, "end": 2620.41, "word": " really", "probability": 0.87255859375}, {"start": 2620.41, "end": 2620.87, "word": " started", "probability": 0.916015625}, {"start": 2620.87, "end": 2621.19, "word": " writing", "probability": 0.923828125}, {"start": 2621.19, "end": 2621.35, "word": " the", "probability": 0.91796875}, {"start": 2621.35, "end": 2621.61, "word": " novel,", "probability": 0.62744140625}, {"start": 2621.75, "end": 2622.01, "word": " started", "probability": 0.9306640625}, {"start": 2622.01, "end": 2622.21, "word": " the", "probability": 0.9208984375}, {"start": 2622.21, "end": 2622.49, "word": " novel,", "probability": 0.88232421875}, {"start": 2622.93, "end": 2623.25, "word": " everyone", "probability": 0.92626953125}, {"start": 2623.25, "end": 2623.53, "word": " was", "probability": 0.9462890625}, {"start": 2623.53, "end": 2623.93, "word": " looking", "probability": 0.8935546875}, {"start": 2623.93, "end": 2624.21, "word": " for", "probability": 0.947265625}, {"start": 2624.21, "end": 2624.45, "word": " a", "probability": 0.99755859375}, {"start": 2624.45, "end": 2624.77, "word": " father", "probability": 0.875}, {"start": 2624.77, "end": 2626.71, "word": " because", "probability": 0.50146484375}, {"start": 2626.71, "end": 2626.87, "word": " of", "probability": 0.96728515625}, {"start": 2626.87, "end": 2627.03, "word": " the", "probability": 0.92431640625}, {"start": 2627.03, "end": 2627.27, "word": " double", "probability": 0.90673828125}, {"start": 2627.27, "end": 2627.75, "word": " standards", "probability": 0.89404296875}, {"start": 2627.75, "end": 2627.93, "word": " in", "probability": 0.767578125}, {"start": 2627.93, "end": 2628.07, "word": " this", "probability": 0.47900390625}, {"start": 2628.07, "end": 2628.25, "word": " study.", "probability": 0.7587890625}, {"start": 2628.35, "end": 2628.51, "word": " And", "probability": 0.9482421875}, {"start": 2628.51, "end": 2629.03, "word": " indeed,", "probability": 0.72998046875}, {"start": 2629.91, "end": 2630.25, "word": " Daniel", "probability": 0.92333984375}, {"start": 2630.25, "end": 2630.83, "word": " Defoe.", "probability": 0.960693359375}, {"start": 2632.15, "end": 2632.45, "word": " We'll", "probability": 0.934814453125}, {"start": 2632.45, "end": 2632.99, "word": " discuss", "probability": 0.888671875}, {"start": 2632.99, "end": 2633.33, "word": " Daniel", "probability": 0.9306640625}, {"start": 2633.33, "end": 2633.57, "word": " Defoe", "probability": 0.928955078125}, {"start": 2633.57, "end": 2633.85, "word": " next", "probability": 0.91455078125}, {"start": 2633.85, "end": 2634.33, "word": " class.", "probability": 0.9638671875}], "temperature": 1.0}, {"id": 111, "seek": 265576, "start": 2636.6, "end": 2655.76, "text": " Daniel Defoe is described as the father of the English novel, the first author to write an English novel. His novel is Robinson Crusoe, written in 1719. We'll discuss this next class.", "tokens": [8033, 9548, 7921, 307, 7619, 382, 264, 3086, 295, 264, 3669, 7613, 11, 264, 700, 3793, 281, 2464, 364, 3669, 7613, 13, 2812, 7613, 307, 25105, 34484, 7921, 11, 3720, 294, 3282, 3405, 13, 492, 603, 2248, 341, 958, 1508, 13], "avg_logprob": -0.13430059807641165, "compression_ratio": 1.362962962962963, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2636.6, "end": 2637.06, "word": " Daniel", "probability": 0.83154296875}, {"start": 2637.06, "end": 2637.62, "word": " Defoe", "probability": 0.750244140625}, {"start": 2637.62, "end": 2638.44, "word": " is", "probability": 0.8544921875}, {"start": 2638.44, "end": 2639.1, "word": " described", "probability": 0.85986328125}, {"start": 2639.1, "end": 2639.6, "word": " as", "probability": 0.9658203125}, {"start": 2639.6, "end": 2640.26, "word": " the", "probability": 0.87353515625}, {"start": 2640.26, "end": 2640.82, "word": " father", "probability": 0.849609375}, {"start": 2640.82, "end": 2641.82, "word": " of", "probability": 0.96875}, {"start": 2641.82, "end": 2641.98, "word": " the", "probability": 0.90576171875}, {"start": 2641.98, "end": 2642.26, "word": " English", "probability": 0.9677734375}, {"start": 2642.26, "end": 2642.6, "word": " novel,", "probability": 0.89013671875}, {"start": 2642.74, "end": 2642.88, "word": " the", "probability": 0.91015625}, {"start": 2642.88, "end": 2643.28, "word": " first", "probability": 0.8828125}, {"start": 2643.28, "end": 2643.72, "word": " author", "probability": 0.9140625}, {"start": 2643.72, "end": 2644.0, "word": " to", "probability": 0.96923828125}, {"start": 2644.0, "end": 2644.36, "word": " write", "probability": 0.9267578125}, {"start": 2644.36, "end": 2644.76, "word": " an", "probability": 0.95068359375}, {"start": 2644.76, "end": 2645.06, "word": " English", "probability": 0.9775390625}, {"start": 2645.06, "end": 2645.4, "word": " novel.", "probability": 0.90673828125}, {"start": 2645.5, "end": 2645.64, "word": " His", "probability": 0.9423828125}, {"start": 2645.64, "end": 2645.98, "word": " novel", "probability": 0.8955078125}, {"start": 2645.98, "end": 2646.44, "word": " is", "probability": 0.95166015625}, {"start": 2646.44, "end": 2648.38, "word": " Robinson", "probability": 0.7822265625}, {"start": 2648.38, "end": 2649.12, "word": " Crusoe,", "probability": 0.994384765625}, {"start": 2649.48, "end": 2650.34, "word": " written", "probability": 0.91943359375}, {"start": 2650.34, "end": 2651.04, "word": " in", "probability": 0.94970703125}, {"start": 2651.04, "end": 2652.98, "word": " 1719.", "probability": 0.844482421875}, {"start": 2653.88, "end": 2654.18, "word": " We'll", "probability": 0.8642578125}, {"start": 2654.18, "end": 2654.54, "word": " discuss", "probability": 0.89892578125}, {"start": 2654.54, "end": 2654.86, "word": " this", "probability": 0.943359375}, {"start": 2654.86, "end": 2655.34, "word": " next", "probability": 0.91064453125}, {"start": 2655.34, "end": 2655.76, "word": " class.", "probability": 0.9599609375}], "temperature": 1.0}, {"id": 112, "seek": 267296, "start": 2657.78, "end": 2672.96, "text": " Please, if you have any question to ask. This is interesting. I want you to think of the things we said of yourselves, what you want to do in your life and the double standards and how you can overcome these double standards. Thank you.", "tokens": [2555, 11, 498, 291, 362, 604, 1168, 281, 1029, 13, 639, 307, 1880, 13, 286, 528, 291, 281, 519, 295, 264, 721, 321, 848, 295, 14791, 11, 437, 291, 528, 281, 360, 294, 428, 993, 293, 264, 3834, 7787, 293, 577, 291, 393, 10473, 613, 3834, 7787, 13, 1044, 291, 13], "avg_logprob": -0.19756610175737968, "compression_ratio": 1.5592105263157894, "no_speech_prob": 6.67572021484375e-06, "words": [{"start": 2657.78, "end": 2658.08, "word": " Please,", "probability": 0.72998046875}, {"start": 2658.12, "end": 2658.2, "word": " if", "probability": 0.953125}, {"start": 2658.2, "end": 2658.24, "word": " you", "probability": 0.96728515625}, {"start": 2658.24, "end": 2658.38, "word": " have", "probability": 0.9521484375}, {"start": 2658.38, "end": 2658.5, "word": " any", "probability": 0.873046875}, {"start": 2658.5, "end": 2658.96, "word": " question", "probability": 0.70166015625}, {"start": 2658.96, "end": 2659.94, "word": " to", "probability": 0.513671875}, {"start": 2659.94, "end": 2660.22, "word": " ask.", "probability": 0.83935546875}, {"start": 2660.36, "end": 2660.44, "word": " This", "probability": 0.8876953125}, {"start": 2660.44, "end": 2660.9, "word": " is", "probability": 0.88671875}, {"start": 2660.9, "end": 2661.26, "word": " interesting.", "probability": 0.81689453125}, {"start": 2661.36, "end": 2661.38, "word": " I", "probability": 0.9970703125}, {"start": 2661.38, "end": 2661.48, "word": " want", "probability": 0.88427734375}, {"start": 2661.48, "end": 2661.56, "word": " you", "probability": 0.95703125}, {"start": 2661.56, "end": 2661.68, "word": " to", "probability": 0.9619140625}, {"start": 2661.68, "end": 2661.9, "word": " think", "probability": 0.904296875}, {"start": 2661.9, "end": 2662.02, "word": " of", "probability": 0.96435546875}, {"start": 2662.02, "end": 2662.14, "word": " the", "probability": 0.9072265625}, {"start": 2662.14, "end": 2662.38, "word": " things", "probability": 0.87060546875}, {"start": 2662.38, "end": 2662.54, "word": " we", "probability": 0.9521484375}, {"start": 2662.54, "end": 2662.96, "word": " said", "probability": 0.9267578125}, {"start": 2662.96, "end": 2663.28, "word": " of", "probability": 0.5615234375}, {"start": 2663.28, "end": 2663.84, "word": " yourselves,", "probability": 0.80712890625}, {"start": 2664.02, "end": 2664.14, "word": " what", "probability": 0.93115234375}, {"start": 2664.14, "end": 2664.28, "word": " you", "probability": 0.9287109375}, {"start": 2664.28, "end": 2664.48, "word": " want", "probability": 0.89111328125}, {"start": 2664.48, "end": 2664.62, "word": " to", "probability": 0.9697265625}, {"start": 2664.62, "end": 2664.74, "word": " do", "probability": 0.96435546875}, {"start": 2664.74, "end": 2664.9, "word": " in", "probability": 0.8818359375}, {"start": 2664.9, "end": 2665.04, "word": " your", "probability": 0.890625}, {"start": 2665.04, "end": 2665.46, "word": " life", "probability": 0.93505859375}, {"start": 2665.46, "end": 2665.6, "word": " and", "probability": 0.56298828125}, {"start": 2665.6, "end": 2665.7, "word": " the", "probability": 0.9013671875}, {"start": 2665.7, "end": 2665.86, "word": " double", "probability": 0.88916015625}, {"start": 2665.86, "end": 2666.22, "word": " standards", "probability": 0.90234375}, {"start": 2666.22, "end": 2666.7, "word": " and", "probability": 0.60107421875}, {"start": 2666.7, "end": 2666.9, "word": " how", "probability": 0.94189453125}, {"start": 2666.9, "end": 2667.06, "word": " you", "probability": 0.96240234375}, {"start": 2667.06, "end": 2667.3, "word": " can", "probability": 0.947265625}, {"start": 2667.3, "end": 2667.9, "word": " overcome", "probability": 0.90869140625}, {"start": 2667.9, "end": 2668.34, "word": " these", "probability": 0.85693359375}, {"start": 2668.34, "end": 2669.56, "word": " double", "probability": 0.92626953125}, {"start": 2669.56, "end": 2670.16, "word": " standards.", "probability": 0.900390625}, {"start": 2672.38, "end": 2672.74, "word": " Thank", "probability": 0.8515625}, {"start": 2672.74, "end": 2672.96, "word": " you.", "probability": 0.95654296875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2674.2885, "duration_after_vad": 2564.7424999999907}
\ No newline at end of file
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/rIevWKSLRDM_raw.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/rIevWKSLRDM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..f608e791c9e631cd52d5e156b9aa4b49705871ac
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/rIevWKSLRDM_raw.srt
@@ -0,0 +1,2800 @@
+1
+00:00:20,670 --> 00:00:23,670
+Bismillah ar-Rahman ar-Rahim. Assalamualaikum. And
+
+2
+00:00:23,670 --> 00:00:27,050
+welcome back as usual. It's always good to see
+
+3
+00:00:27,050 --> 00:00:27,830
+you.
+
+4
+00:00:30,330 --> 00:00:35,330
+Today, as you see here, we begin a new chapter and
+
+5
+00:00:35,330 --> 00:00:40,770
+a new era. And as we have done this so many times,
+
+6
+00:00:40,850 --> 00:00:44,890
+every time we begin a new era, a new chapter, we
+
+7
+00:00:44,890 --> 00:00:47,550
+speak about the features, the characteristics.
+
+8
+00:00:47,750 --> 00:00:51,640
+Last time I said, These features are not like
+
+9
+00:00:51,640 --> 00:00:55,520
+black and white where we have them all the time or
+
+10
+00:00:55,520 --> 00:00:59,200
+we don't have them all the time. These features
+
+11
+00:00:59,200 --> 00:01:02,940
+characterize the most common literary works or we
+
+12
+00:01:02,940 --> 00:01:05,640
+can find most of them or some of them in the
+
+13
+00:01:05,640 --> 00:01:08,340
+majority of works because there will always be
+
+14
+00:01:08,340 --> 00:01:10,860
+authors and writers and poets and dramatists who
+
+15
+00:01:10,860 --> 00:01:15,550
+would change, experiment. We, for example, studied
+
+16
+00:01:15,550 --> 00:01:17,930
+John Donne, who was writing in the heyday of
+
+17
+00:01:17,930 --> 00:01:20,010
+neoclassicism, and he was writing totally
+
+18
+00:01:20,010 --> 00:01:23,890
+different poetry. So if the writer, the author, is
+
+19
+00:01:23,890 --> 00:01:27,290
+a product of his or her society and community,
+
+20
+00:01:28,220 --> 00:01:31,020
+which is generally true. Sometimes we have poets
+
+21
+00:01:31,020 --> 00:01:34,180
+who are different, who just try to swim against
+
+22
+00:01:34,180 --> 00:01:37,200
+the current, swim against the current. Today we
+
+23
+00:01:37,200 --> 00:01:39,240
+speak about the Augustan Age. The Augustan Age is
+
+24
+00:01:39,240 --> 00:01:42,540
+one of the most famous ages here because we have
+
+25
+00:01:42,540 --> 00:01:46,320
+things that are clearer than ever before. In this
+
+26
+00:01:46,320 --> 00:01:53,060
+age, we mainly speak about the novel, which is
+
+27
+00:01:53,060 --> 00:01:58,270
+prose, right? Yes. And we will also speak about
+
+28
+00:01:58,270 --> 00:02:02,310
+poetry. But for the first time, we're going to
+
+29
+00:02:02,310 --> 00:02:08,070
+start talking about not poetry, but prose. The
+
+30
+00:02:08,070 --> 00:02:11,630
+word novel, this is sometimes called the age of
+
+31
+00:02:11,630 --> 00:02:14,610
+the novel, the rise of the novel. The word novel
+
+32
+00:02:14,610 --> 00:02:19,730
+means new, say a novel idea. And even in English,
+
+33
+00:02:19,850 --> 00:02:23,230
+we say the word novice. When someone starts a new
+
+34
+00:02:23,230 --> 00:02:26,590
+job, he or she doesn't have enough experience, you
+
+35
+00:02:26,590 --> 00:02:31,030
+say she's novice. In Arabic, in Gaza sometimes, we
+
+36
+00:02:31,030 --> 00:02:35,610
+hear people say novi, The word originally comes
+
+37
+00:02:35,610 --> 00:02:40,650
+from novel. The word novella is a short novel. So
+
+38
+00:02:40,650 --> 00:02:45,850
+what is a novel? A novel is a fiction work written
+
+39
+00:02:45,850 --> 00:02:47,610
+in prose.
+
+40
+00:02:49,310 --> 00:02:53,410
+It was born around like in the late 17th century,
+
+41
+00:02:54,070 --> 00:02:56,630
+early 19th century. That's why it's called novel.
+
+42
+00:02:56,730 --> 00:03:00,170
+It started only 300 years ago. Unlike poetry that
+
+43
+00:03:00,170 --> 00:03:03,230
+started thousands of years ago, even thousands and
+
+44
+00:03:03,230 --> 00:03:07,160
+thousands of years ago. Okay, so the Augustan Age,
+
+45
+00:03:07,440 --> 00:03:09,360
+we'll speak later on when we speak about poetry,
+
+46
+00:03:09,540 --> 00:03:13,480
+we'll talk more about why we have this name, the
+
+47
+00:03:13,480 --> 00:03:16,380
+Augustan Age in literature. It is sometimes
+
+48
+00:03:16,380 --> 00:03:20,620
+described as the Age of Reason, the Age of
+
+49
+00:03:20,620 --> 00:03:24,440
+Thinking, where the mind, the brain, the
+
+50
+00:03:24,440 --> 00:03:27,430
+intellect, was considered to be more powerful,
+
+51
+00:03:27,670 --> 00:03:29,990
+more important, more significant for the stability
+
+52
+00:03:29,990 --> 00:03:34,570
+of the community than the heart, the emotions, and
+
+53
+00:03:34,570 --> 00:03:37,110
+the feelings. We'll see how this reflects on
+
+54
+00:03:37,110 --> 00:03:41,250
+literature in a way or another. So the age starts
+
+55
+00:03:41,250 --> 00:03:46,170
+around, again these dates are not again clear cut,
+
+56
+00:03:47,110 --> 00:03:55,010
+but more or less around 1713 to 1716. 89, so from
+
+57
+00:03:55,010 --> 00:03:59,130
+the beginning of the first half, the first quarter
+
+58
+00:03:59,130 --> 00:04:05,210
+of the 18th century to the late 18th century. So
+
+59
+00:04:05,210 --> 00:04:10,810
+yeah, same century, 18th century. Okay, when we
+
+60
+00:04:10,810 --> 00:04:12,870
+speak about politics, about the community, about
+
+61
+00:04:12,870 --> 00:04:17,570
+the society, we generally speak about the king,
+
+62
+00:04:17,710 --> 00:04:22,400
+right? The queen, politics. And we also said this
+
+63
+00:04:22,400 --> 00:04:25,700
+before, that sometimes the book hides and
+
+64
+00:04:25,700 --> 00:04:29,580
+whitewashes colonialism and imperialism and
+
+65
+00:04:29,580 --> 00:04:33,720
+presents it in a favorable way, okay, as a glory,
+
+66
+00:04:33,980 --> 00:04:37,880
+as geographical discovery. Remember previously, in
+
+67
+00:04:37,880 --> 00:04:43,060
+the previous age, the king was executed, was
+
+68
+00:04:43,060 --> 00:04:45,940
+removed and was replaced by Oliver Cromwell, the
+
+69
+00:04:45,940 --> 00:04:48,780
+Commonwealth. And he was followed by his son. I
+
+70
+00:04:48,780 --> 00:04:50,820
+have said this many times and I have to say it
+
+71
+00:04:50,820 --> 00:04:54,160
+again. And then they said, okay, let's bring back
+
+72
+00:04:54,160 --> 00:04:55,820
+the king because the king is important. But the
+
+73
+00:04:55,820 --> 00:04:59,940
+king started to lose a lot. The monarch started to
+
+74
+00:04:59,940 --> 00:05:03,390
+lose a lot. The king or the queen lost a lot of
+
+75
+00:05:03,390 --> 00:05:06,830
+their power, their privileges. And if the king was
+
+76
+00:05:06,830 --> 00:05:09,410
+getting weaker and weaker, it means the
+
+77
+00:05:09,410 --> 00:05:12,770
+parliament, the prime minister, the government,
+
+78
+00:05:12,910 --> 00:05:15,690
+the cabinet became stronger and stronger. Like
+
+79
+00:05:15,690 --> 00:05:18,550
+today, the monarchy in England is symbolic. It
+
+80
+00:05:18,550 --> 00:05:21,830
+started gradually. The queen is not the most
+
+81
+00:05:21,830 --> 00:05:24,050
+important person. People love the queen although
+
+82
+00:05:24,050 --> 00:05:27,710
+she spends a lot, wastes a lot of tax payer money.
+
+83
+00:05:28,450 --> 00:05:31,890
+Many people are not happy with this, but some
+
+84
+00:05:31,890 --> 00:05:34,970
+people like the idea of the queen. Okay, so this
+
+85
+00:05:34,970 --> 00:05:39,430
+is one thing. Every time the monarchy loses power,
+
+86
+00:05:40,170 --> 00:05:44,550
+the parliament gains more of this power and
+
+87
+00:05:44,550 --> 00:05:47,990
+privileges. Generally, when we speak about this
+
+88
+00:05:47,990 --> 00:05:50,450
+age, the 18th century, we speak about the
+
+89
+00:05:50,450 --> 00:05:54,150
+agricultural and industrial revolutions. There was
+
+90
+00:05:54,150 --> 00:05:59,960
+a revolution in advancements, inventions. People
+
+91
+00:05:59,960 --> 00:06:03,820
+invented so many things and every day, every week,
+
+92
+00:06:03,920 --> 00:06:06,140
+every month there would be new inventions that
+
+93
+00:06:06,140 --> 00:06:10,020
+made life easy, that most importantly made the
+
+94
+00:06:10,020 --> 00:06:15,080
+production, the processes of production faster.
+
+95
+00:06:16,690 --> 00:06:20,750
+cheaper and easier. And always remember the
+
+96
+00:06:20,750 --> 00:06:24,250
+printing press. The printing press, you would
+
+97
+00:06:24,250 --> 00:06:27,010
+spend two years to copy the Bible, one copy of the
+
+98
+00:06:27,010 --> 00:06:33,170
+Bible. But now, because of this, you could do 200
+
+99
+00:06:33,170 --> 00:06:35,470
+copies in, I don't know, less than a year or
+
+100
+00:06:35,470 --> 00:06:40,700
+something. So same thing applies to the steam
+
+101
+00:06:40,700 --> 00:06:43,080
+machine, the engine, and later on the train. So
+
+102
+00:06:43,080 --> 00:06:45,600
+people would move on horses and animals. It would
+
+103
+00:06:45,600 --> 00:06:48,700
+take them ages and ages. But now things became
+
+104
+00:06:48,700 --> 00:06:54,560
+easier, faster, and probably better. And because
+
+105
+00:06:54,560 --> 00:06:57,420
+of this, or maybe as a result of this, sometimes
+
+106
+00:06:57,420 --> 00:06:59,700
+you can't know which leads to which, which came
+
+107
+00:06:59,700 --> 00:07:03,020
+first, the egg or the chicken, the hen. But it's a
+
+108
+00:07:03,020 --> 00:07:07,410
+circle. Always remember that England, the British
+
+109
+00:07:07,410 --> 00:07:12,650
+Empire was expanding. So was it expanding because
+
+110
+00:07:12,650 --> 00:07:16,540
+England wanted more raw materials? to control more
+
+111
+00:07:16,540 --> 00:07:20,740
+land, and also to open more markets. So they would
+
+112
+00:07:20,740 --> 00:07:24,280
+do a lot. Most of the production here would be
+
+113
+00:07:24,280 --> 00:07:29,180
+sold in the new world, in Asia, Africa, America,
+
+114
+00:07:29,380 --> 00:07:35,360
+Australia, here and there. So the new inventions,
+
+115
+00:07:35,860 --> 00:07:37,520
+again, meant that production
+
+116
+00:07:40,170 --> 00:07:45,630
+was faster, better, and easier in many ways. Okay,
+
+117
+00:07:45,690 --> 00:07:47,630
+you have a lot of products. What should you do
+
+118
+00:07:47,630 --> 00:07:52,030
+with them? You take them and sell them to the
+
+119
+00:07:52,030 --> 00:07:56,230
+colonies. You sell them to the colonies. So the
+
+120
+00:07:56,230 --> 00:07:59,550
+British Empire was ready, was a ready market, you
+
+121
+00:07:59,550 --> 00:08:05,850
+add a here, for British products. So whatever you
+
+122
+00:08:05,850 --> 00:08:09,750
+produce, you just dump it on the people in India,
+
+123
+00:08:09,890 --> 00:08:12,230
+in Africa, in America, in Australia, and they
+
+124
+00:08:12,230 --> 00:08:14,670
+would be buying it. And it meant that a lot of
+
+125
+00:08:14,670 --> 00:08:17,290
+people were getting rich by doing business. And
+
+126
+00:08:17,290 --> 00:08:20,010
+that was a reason why we have the middle class. We
+
+127
+00:08:20,010 --> 00:08:21,650
+spoke about the middle class before. Generally,
+
+128
+00:08:21,790 --> 00:08:23,750
+they're not rich people. They're not royalty.
+
+129
+00:08:25,950 --> 00:08:29,590
+noble family that would leave a lot of money and
+
+130
+00:08:29,590 --> 00:08:32,530
+inheritance for them. So those are people who
+
+131
+00:08:32,530 --> 00:08:35,570
+engaged in trade, in business, in inventions, and
+
+132
+00:08:35,570 --> 00:08:38,830
+they became rich and they played an important role
+
+133
+00:08:38,830 --> 00:08:44,780
+in literature. Many people this era here moved
+
+134
+00:08:44,780 --> 00:08:48,960
+from the village, the countryside, to the city,
+
+135
+00:08:49,300 --> 00:08:52,160
+seeking jobs, seeking better life chances, better
+
+136
+00:08:52,160 --> 00:08:55,220
+life opportunities. And at the same time, during
+
+137
+00:08:55,220 --> 00:08:59,440
+this age, many people from the British Empire,
+
+138
+00:08:59,620 --> 00:09:05,320
+mainly from Scotland and Ireland, moved to the new
+
+139
+00:09:05,320 --> 00:09:09,900
+world in America. Many reasons, actually. Life was
+
+140
+00:09:09,900 --> 00:09:13,620
+very difficult. When we speak about England or
+
+141
+00:09:13,620 --> 00:09:18,260
+Britain and Ireland and Scotland, sometimes we
+
+142
+00:09:18,260 --> 00:09:20,200
+need to go back to the history to understand
+
+143
+00:09:20,200 --> 00:09:24,340
+because a lot of Irish people consider England as
+
+144
+00:09:24,340 --> 00:09:28,140
+an occupier, a colonizer. It's an occupation.
+
+145
+00:09:29,580 --> 00:09:31,940
+Well, maybe we can talk about this later on when
+
+146
+00:09:31,940 --> 00:09:36,860
+we speak about Jonathan's wealth. Don't forget
+
+147
+00:09:36,860 --> 00:09:40,540
+that many of the Irish people were Catholics. So
+
+148
+00:09:40,540 --> 00:09:44,500
+they did not convert after King Henry VIII. So
+
+149
+00:09:44,500 --> 00:09:50,360
+they were always victimized by the English people.
+
+150
+00:09:50,640 --> 00:09:54,170
+More of this age. Elsewhere in the world. So
+
+151
+00:09:54,170 --> 00:09:58,110
+England was seeking stability. England was trying
+
+152
+00:09:58,110 --> 00:10:02,290
+to, you know, like Theresa May says nowadays, to
+
+153
+00:10:02,290 --> 00:10:06,670
+be strong and stable. Strong and stable means many
+
+154
+00:10:06,670 --> 00:10:10,210
+things. But most importantly here, around the age,
+
+155
+00:10:10,450 --> 00:10:14,850
+around England, we had important revolutions.
+
+156
+00:10:15,810 --> 00:10:20,370
+Number one, the French Revolution in France. And
+
+157
+00:10:20,370 --> 00:10:24,750
+France is only across the canal. You can see
+
+158
+00:10:24,750 --> 00:10:28,910
+France, some people swim from France to England.
+
+159
+00:10:29,090 --> 00:10:31,630
+Just take it swimming because it's a big distance,
+
+160
+00:10:31,710 --> 00:10:33,910
+but not that big that some people can actually
+
+161
+00:10:33,910 --> 00:10:38,630
+swim it. So France was always a threat because a
+
+162
+00:10:38,630 --> 00:10:41,430
+revolution, a rebellion in France means that
+
+163
+00:10:41,430 --> 00:10:46,260
+people in England might also think of a revolution
+
+164
+00:10:46,260 --> 00:10:50,060
+against oppression, against corruption. But
+
+165
+00:10:50,060 --> 00:10:52,980
+England has learned the lesson pretty well when
+
+166
+00:10:52,980 --> 00:10:56,020
+they executed the king and replaced him, and then
+
+167
+00:10:56,020 --> 00:10:58,640
+later on they restored the king. And so they were
+
+168
+00:10:58,640 --> 00:11:04,540
+always careful about not to be infected by, so to
+
+169
+00:11:04,540 --> 00:11:07,400
+speak, by another revolution. And probably equally
+
+170
+00:11:07,400 --> 00:11:10,620
+important, we speak about also the American
+
+171
+00:11:10,620 --> 00:11:16,650
+Declaration of Independence. America was mainly a
+
+172
+00:11:16,650 --> 00:11:17,910
+British colony.
+
+173
+00:11:21,630 --> 00:11:25,590
+It was occupied, so to speak, controlled by the
+
+174
+00:11:25,590 --> 00:11:27,650
+Queen of England or the King of England, the
+
+175
+00:11:27,650 --> 00:11:31,120
+monarchy. It followed The British Empire in many
+
+176
+00:11:31,120 --> 00:11:34,240
+ways, great parts of it. Some parts in America
+
+177
+00:11:34,240 --> 00:11:37,220
+even now are called New England. Is it a state? I
+
+178
+00:11:37,220 --> 00:11:40,300
+think it's a state in England, in America, called
+
+179
+00:11:40,300 --> 00:11:44,000
+New England. So even the names, there are names
+
+180
+00:11:44,000 --> 00:11:49,040
+after London and everything else. The declaration
+
+181
+00:11:49,040 --> 00:11:52,980
+of independence, the defeat of the British armies
+
+182
+00:11:52,980 --> 00:11:56,000
+meant that America was independent. And also we
+
+183
+00:11:56,000 --> 00:11:58,920
+have a very, very important date here, which is
+
+184
+00:11:58,920 --> 00:12:04,680
+the French Revolution. We're not studying French
+
+185
+00:12:04,680 --> 00:12:07,220
+literature, so we're not going to talk much here.
+
+186
+00:12:07,260 --> 00:12:10,640
+But one of the most interesting topics Modern
+
+187
+00:12:10,640 --> 00:12:13,820
+history is this French Revolution. If you're not
+
+188
+00:12:13,820 --> 00:12:16,460
+interested in history, maybe you want to read Les
+
+189
+00:12:16,460 --> 00:12:23,020
+Misérables by Victor Hugo. A real interesting
+
+190
+00:12:23,020 --> 00:12:27,120
+read. It's huge. It's big. Maybe you can watch a
+
+191
+00:12:27,120 --> 00:12:29,420
+movie. It was turned into a musical like three
+
+192
+00:12:29,420 --> 00:12:32,940
+years ago or four years ago. Beautiful. Les
+
+193
+00:12:32,940 --> 00:12:34,560
+Miserables.
+
+194
+00:12:37,440 --> 00:12:39,640
+So the most important thing about the French
+
+195
+00:12:39,640 --> 00:12:41,900
+Revolution is that it gave rights to the
+
+196
+00:12:41,900 --> 00:12:45,740
+individual. It tried to destroy the idea of the
+
+197
+00:12:45,740 --> 00:12:47,920
+monarchy being the king and being the most
+
+198
+00:12:47,920 --> 00:12:50,020
+powerful man in the society. The man, the
+
+199
+00:12:50,020 --> 00:12:52,920
+individual, the person became the most important
+
+200
+00:12:52,920 --> 00:12:55,340
+person in the society. And that's why they called
+
+201
+00:12:55,340 --> 00:12:58,720
+for three things, very important to know. Liberty,
+
+202
+00:12:59,820 --> 00:13:04,830
+equality, and fraternity. Liberty, equality,
+
+203
+00:13:05,710 --> 00:13:09,670
+fraternity and we are all equal and brothers and
+
+204
+00:13:09,670 --> 00:13:16,510
+free. Man was born free. Man was born free. How
+
+205
+00:13:16,510 --> 00:13:21,170
+did England feel about this? It took this as a
+
+206
+00:13:21,170 --> 00:13:26,270
+threat to its stability. A threat to its
+
+207
+00:13:26,270 --> 00:13:27,270
+stability.
+
+208
+00:13:31,890 --> 00:13:35,290
+Okay, most importantly, so there was, again,
+
+209
+00:13:35,390 --> 00:13:38,650
+political turmoil around. England was trying to be
+
+210
+00:13:38,650 --> 00:13:41,590
+stable and secure and safe to avoid another
+
+211
+00:13:41,590 --> 00:13:45,750
+revolution. Literature in general followed the
+
+212
+00:13:45,750 --> 00:13:48,710
+rules of decorum, especially in poetry. But the
+
+213
+00:13:48,710 --> 00:13:51,130
+most significant thing we speak here about is the
+
+214
+00:13:51,130 --> 00:13:54,830
+rise of the novel. Many things led to the rise of
+
+215
+00:13:54,830 --> 00:13:58,470
+the novel. Number one, remember we spoke about the
+
+216
+00:13:58,470 --> 00:14:00,970
+closure of the theater because the drama was dying
+
+217
+00:14:00,970 --> 00:14:06,250
+out. And we spoke about the rise of the middle
+
+218
+00:14:06,250 --> 00:14:10,490
+class. We also speak about here journalism. But
+
+219
+00:14:10,490 --> 00:14:12,790
+one of the most significant things here is that
+
+220
+00:14:12,790 --> 00:14:16,650
+writing became a profession and a significant job.
+
+221
+00:14:18,210 --> 00:14:21,550
+When I say it's a job, it means it's a paying job.
+
+222
+00:14:22,010 --> 00:14:25,290
+In the past, you had to have a patron, some rich
+
+223
+00:14:25,290 --> 00:14:28,710
+guy, a royalty who would provide you with
+
+224
+00:14:28,710 --> 00:14:32,030
+protection, financial aid, money, so you would
+
+225
+00:14:32,030 --> 00:14:35,670
+write poetry or something. Sometimes you have to
+
+226
+00:14:35,670 --> 00:14:40,850
+write good things about them because people did
+
+227
+00:14:40,850 --> 00:14:43,450
+not publish their work. So you would write poetry,
+
+228
+00:14:43,610 --> 00:14:45,650
+but you don't have money. So how would you live?
+
+229
+00:14:45,710 --> 00:14:48,790
+You need food, right? You need job. Now it became
+
+230
+00:14:48,790 --> 00:14:51,690
+a job, thanks to the rise of journalism. And of
+
+231
+00:14:51,690 --> 00:14:56,110
+course, the publishing houses were everywhere. So
+
+232
+00:14:56,110 --> 00:14:59,410
+a writer, if a publishing house would know that
+
+233
+00:14:59,410 --> 00:15:03,740
+Sabah, for example, is He's a writer. Sabah, what
+
+234
+00:15:03,740 --> 00:15:05,720
+do you think? Would you write for us regularly
+
+235
+00:15:05,720 --> 00:15:08,220
+every day or every week? Or sometimes, would you
+
+236
+00:15:08,220 --> 00:15:10,920
+publish a novel in our newspaper where you
+
+237
+00:15:10,920 --> 00:15:13,060
+publish, for example, two or three chapters every
+
+238
+00:15:13,060 --> 00:15:17,500
+week or something? So how much are you paying?
+
+239
+00:15:17,700 --> 00:15:19,540
+We're paying you this amount of money. Oh, good.
+
+240
+00:15:20,120 --> 00:15:22,880
+It's enough for me to live a good life sometimes,
+
+241
+00:15:23,680 --> 00:15:28,060
+like a life of a rich person. So even if you don't
+
+242
+00:15:28,060 --> 00:15:30,420
+want to write, because it's a job you have to
+
+243
+00:15:30,420 --> 00:15:33,900
+write. This could be negative sometimes because
+
+244
+00:15:33,900 --> 00:15:35,620
+you have to write a lot to make more money,
+
+245
+00:15:35,780 --> 00:15:41,260
+especially if you paid well. But generally, we
+
+246
+00:15:41,260 --> 00:15:44,140
+have had a lot of literary works thanks to
+
+247
+00:15:44,140 --> 00:15:47,030
+journalism. And the rise of the middle class is
+
+248
+00:15:47,030 --> 00:15:49,670
+significant. I told you this before, because the
+
+249
+00:15:49,670 --> 00:15:51,810
+middle class are originally not rich people who
+
+250
+00:15:51,810 --> 00:15:54,230
+become rich, who want to show off their riches.
+
+251
+00:15:54,650 --> 00:15:57,910
+This is not to insult the middle classes. But they
+
+252
+00:15:57,910 --> 00:16:00,450
+played a significant role, because they would read
+
+253
+00:16:00,450 --> 00:16:03,250
+the magazines, the newspapers, the novels, the
+
+254
+00:16:03,250 --> 00:16:06,070
+essays, the pamphlets, the articles. And they
+
+255
+00:16:06,070 --> 00:16:08,550
+would send their kids to school. They would have
+
+256
+00:16:08,550 --> 00:16:11,770
+their own libraries at home. So they show that
+
+257
+00:16:11,770 --> 00:16:15,950
+they are, yeah, they're not Royalty, they're not
+
+258
+00:16:15,950 --> 00:16:19,630
+very rich people, but they are educated in
+
+259
+00:16:19,630 --> 00:16:21,610
+addition to the fact that they have some money, a
+
+260
+00:16:21,610 --> 00:16:25,970
+good source of income. So important features of
+
+261
+00:16:25,970 --> 00:16:30,570
+this is number one, writing became a profession, a
+
+262
+00:16:30,570 --> 00:16:34,750
+paying job. So you don't have to depend on someone
+
+263
+00:16:34,750 --> 00:16:37,390
+to control you, to tell you what to write, what
+
+264
+00:16:37,390 --> 00:16:41,120
+not to write, to censor you. But does that mean
+
+265
+00:16:41,120 --> 00:16:43,600
+total independence? Does it mean the writer is
+
+266
+00:16:43,600 --> 00:16:49,200
+totally independent and free? Does it mean now you
+
+267
+00:16:49,200 --> 00:16:52,360
+have no one paying you money to write stuff?
+
+268
+00:16:52,460 --> 00:16:55,360
+You're just writing for a newspaper. Does it give
+
+269
+00:16:55,360 --> 00:17:01,730
+you total freedom? Yes or no? I mean, there's
+
+270
+00:17:01,730 --> 00:17:03,630
+always the government that you want to be careful
+
+271
+00:17:03,630 --> 00:17:07,710
+not to attack openly and criticize, satirize
+
+272
+00:17:07,710 --> 00:17:11,110
+openly. You could write freely if really not
+
+273
+00:17:11,110 --> 00:17:14,190
+following the rules of the Quran. You could. You
+
+274
+00:17:14,190 --> 00:17:17,310
+have your own identity. You don't have to follow
+
+275
+00:17:17,310 --> 00:17:21,690
+particular people's attitudes and ideologies. You
+
+276
+00:17:21,690 --> 00:17:24,430
+have to write what people like. Oh, interesting.
+
+277
+00:17:24,670 --> 00:17:28,390
+Thank you. Thank you, Haya. Yes, you get
+
+278
+00:17:28,390 --> 00:17:32,750
+independence. But when you want to write, you want
+
+279
+00:17:32,750 --> 00:17:36,130
+to please your readers. Many people, when you ask
+
+280
+00:17:36,130 --> 00:17:38,530
+people who write, I'm not sure if some of you
+
+281
+00:17:38,530 --> 00:17:42,690
+write stuff, poetry mainly or fiction. When you
+
+282
+00:17:42,690 --> 00:17:45,230
+ask people, why do you write? They will tell you
+
+283
+00:17:45,230 --> 00:17:48,090
+to communicate with people, to reach out to
+
+284
+00:17:48,090 --> 00:17:51,570
+people, right? But some people say, no, I write
+
+285
+00:17:51,570 --> 00:17:55,210
+for myself to release something inside. I don't
+
+286
+00:17:55,210 --> 00:17:57,890
+care about people. I don't care about readers. I
+
+287
+00:17:57,890 --> 00:18:00,790
+want to express myself. Whether you do it for this
+
+288
+00:18:00,790 --> 00:18:03,470
+or that, if you work for a publisher, you need to
+
+289
+00:18:03,470 --> 00:18:05,930
+please the publisher. But you also need to please
+
+290
+00:18:05,930 --> 00:18:10,910
+the readers themselves. interesting dynamic we
+
+291
+00:18:10,910 --> 00:18:16,570
+have here. Okay, so the rise of the novel was
+
+292
+00:18:16,570 --> 00:18:20,690
+mainly due to the rise of journalism and magazines
+
+293
+00:18:20,690 --> 00:18:25,210
+and publishing houses and also writing itself
+
+294
+00:18:25,210 --> 00:18:28,450
+became a paying job. The rise of the middle
+
+295
+00:18:28,450 --> 00:18:32,550
+classes was also significant to the rise of the
+
+296
+00:18:32,550 --> 00:18:37,450
+novel to this new genre in literature. Don't
+
+297
+00:18:37,450 --> 00:18:41,710
+forget that women So far, have we ever mentioned a
+
+298
+00:18:41,710 --> 00:18:46,570
+woman poet or writer or playwright? No. Can you
+
+299
+00:18:46,570 --> 00:18:49,130
+imagine that? That's crazy. It's like 1,000 years
+
+300
+00:18:49,130 --> 00:18:52,090
+in English literature. I'm sure there was a woman
+
+301
+00:18:52,090 --> 00:18:55,810
+here or there. But so far, we haven't mentioned
+
+302
+00:18:55,810 --> 00:18:57,130
+any woman at all.
+
+303
+00:19:00,230 --> 00:19:04,950
+Why is that? Are women unable to write like men?
+
+304
+00:19:05,090 --> 00:19:07,910
+Are they less intellectual? Are they not smart?
+
+305
+00:19:08,810 --> 00:19:14,190
+Why don't we have women who write poetry or drama?
+
+306
+00:19:14,630 --> 00:19:17,170
+Please. Because people who were in charge at that
+
+307
+00:19:17,170 --> 00:19:20,570
+time were anti-feminists. There was a lot of anti
+
+308
+00:19:20,570 --> 00:19:22,910
+-feminism in the society, and anti-feminism means
+
+309
+00:19:22,910 --> 00:19:26,230
+the belief that women are not as smart, as
+
+310
+00:19:26,230 --> 00:19:28,430
+intellectual. They come up, are they going to
+
+311
+00:19:28,430 --> 00:19:31,910
+write about kitchen stuff, diapers, babies, food,
+
+312
+00:19:32,070 --> 00:19:35,250
+cooking? It's not interesting. So there was a lot
+
+313
+00:19:35,250 --> 00:19:39,530
+of this looking down upon women, anti-feminism.
+
+314
+00:19:39,710 --> 00:19:43,050
+What else? You mean they were excluded because of
+
+315
+00:19:43,050 --> 00:19:45,770
+those people, no? Because, so what do you mean
+
+316
+00:19:45,770 --> 00:19:49,540
+exactly? They wrote, but nobody read them or
+
+317
+00:19:49,540 --> 00:19:52,180
+published them. OK, interesting. So maybe they
+
+318
+00:19:52,180 --> 00:19:57,060
+wrote stuff, but the critics of that time and the
+
+319
+00:19:57,060 --> 00:19:59,340
+publishers, like, would you publish this? My
+
+320
+00:19:59,340 --> 00:20:02,160
+daughter wrote this. Your daughter? I don't
+
+321
+00:20:02,160 --> 00:20:05,480
+publish for women. It could have happened. Even
+
+322
+00:20:05,480 --> 00:20:08,080
+nowadays, sometimes it happens. I don't want to
+
+323
+00:20:08,080 --> 00:20:10,240
+publish for a woman. Who wants to read stuff by a
+
+324
+00:20:10,240 --> 00:20:12,120
+woman? Maybe some of the earlier texts were
+
+325
+00:20:12,120 --> 00:20:15,160
+written by women. Interesting idea. So we don't
+
+326
+00:20:15,160 --> 00:20:19,450
+know. And we'll see later on, when we speak about
+
+327
+00:20:19,450 --> 00:20:22,050
+the Victorian Age, one of the most important
+
+328
+00:20:22,050 --> 00:20:25,610
+female writers in the Victorian Age is named
+
+329
+00:20:25,610 --> 00:20:34,330
+George Eliot. George? A woman? There is D.S.
+
+330
+00:20:34,370 --> 00:20:37,730
+Eliot, but that's somebody else. George Eliot?
+
+331
+00:20:38,130 --> 00:20:42,100
+Come on. A woman? Yes. She's a woman who changed,
+
+332
+00:20:42,480 --> 00:20:46,120
+who used a pen name or a pseudonym in order to be
+
+333
+00:20:46,120 --> 00:20:48,720
+published to reach out to more people. You will be
+
+334
+00:20:48,720 --> 00:20:51,120
+surprised. You know J.K. Rowling already, right?
+
+335
+00:20:51,600 --> 00:20:54,660
+Yeah. J.K. Rowling, the author of? Harry Potter.
+
+336
+00:20:54,860 --> 00:20:58,580
+Harry Potter. When she had trouble finding a
+
+337
+00:20:58,580 --> 00:21:01,400
+publisher. Now, according to many, actually I read
+
+338
+00:21:01,400 --> 00:21:03,440
+this like 10 years ago. She was richer than the
+
+339
+00:21:03,440 --> 00:21:06,040
+queen. I read something like 15 years ago that
+
+340
+00:21:06,040 --> 00:21:11,760
+says every letter she wrote, every letter, From
+
+341
+00:21:11,760 --> 00:21:17,540
+every letter, she made more than $300. Yeah, but
+
+342
+00:21:17,540 --> 00:21:20,700
+she was very poor. According to many sources,
+
+343
+00:21:20,820 --> 00:21:23,280
+she's now richer than that queen. She said, no,
+
+344
+00:21:23,380 --> 00:21:24,980
+this is an exaggeration. But she became, it's not
+
+345
+00:21:24,980 --> 00:21:28,180
+about becoming very rich. It's about becoming
+
+346
+00:21:28,180 --> 00:21:31,240
+famous and writing and reaching out to millions
+
+347
+00:21:31,240 --> 00:21:33,240
+and millions of people. Her books were translated
+
+348
+00:21:33,240 --> 00:21:38,240
+into, I think, 100 languages. No, more. And the
+
+349
+00:21:38,240 --> 00:21:41,140
+movies and everything. J.K. Rowling had trouble
+
+350
+00:21:41,140 --> 00:21:43,660
+finding a publisher. I think one reason is that
+
+351
+00:21:43,660 --> 00:21:46,640
+because she's a woman, even in the 20th century,
+
+352
+00:21:46,740 --> 00:21:50,980
+21st century. And you will be surprised to know
+
+353
+00:21:50,980 --> 00:21:55,080
+that this is one reason why we don't have her full
+
+354
+00:21:55,080 --> 00:21:57,180
+name on the cover. When she was accepted, I think
+
+355
+00:21:57,180 --> 00:22:00,700
+the publisher was like, listen, Can we not use
+
+356
+00:22:00,700 --> 00:22:03,120
+your first name so the readers don't know you're a
+
+357
+00:22:03,120 --> 00:22:06,200
+woman and would pick the book, assuming that the
+
+358
+00:22:06,200 --> 00:22:09,320
+author is a man? And they have this compromise
+
+359
+00:22:09,320 --> 00:22:15,560
+where she would write her name as J.K. J.K.
+
+360
+00:22:15,940 --> 00:22:16,400
+Rowling.
+
+361
+00:22:19,400 --> 00:22:22,920
+J.K. Rowling. I'm not sure.
+
+362
+00:22:26,440 --> 00:22:31,080
+But that's in the 20th century. Isn't that
+
+363
+00:22:31,080 --> 00:22:34,340
+interesting? So women have always been victimized,
+
+364
+00:22:34,500 --> 00:22:40,120
+discriminated against. Now we have the first ever
+
+365
+00:22:40,120 --> 00:22:44,840
+female author in our course. We have women as,
+
+366
+00:22:45,240 --> 00:22:48,260
+remember at the beginning they were objects of sex
+
+367
+00:22:48,260 --> 00:22:51,300
+and desire and perfection, later on they were more
+
+368
+00:22:51,300 --> 00:22:53,460
+independent, in a way they're getting more
+
+369
+00:22:53,460 --> 00:22:57,400
+independent, right? We've seen Shakespeare.
+
+370
+00:22:57,660 --> 00:22:59,840
+Sometimes we have the weak woman. Sometimes the
+
+371
+00:22:59,840 --> 00:23:02,700
+powerful, strong woman like Portia, for example.
+
+372
+00:23:04,160 --> 00:23:05,940
+Now we have Afrabin.
+
+373
+00:23:09,200 --> 00:23:09,740
+Afrabin.
+
+374
+00:23:12,740 --> 00:23:16,400
+She's actually, by the way, look, she's not an
+
+375
+00:23:16,400 --> 00:23:19,500
+Augustan figure. But we pushed her here because we
+
+376
+00:23:19,500 --> 00:23:22,320
+are talking about the novel now. So she's a
+
+377
+00:23:22,320 --> 00:23:25,480
+novelist. She wrote drama, by the way. She wrote a
+
+378
+00:23:25,480 --> 00:23:31,100
+lot, she wrote like 30 novels. But many people say
+
+379
+00:23:31,100 --> 00:23:34,340
+that no, the real, the father of the novel is
+
+380
+00:23:34,340 --> 00:23:40,760
+Daniel Defoe, the man. She was ignored. In my
+
+381
+00:23:40,760 --> 00:23:42,920
+opinion, mainly because she was a woman and mainly
+
+382
+00:23:42,920 --> 00:23:45,360
+because the critics, you know critics, what
+
+383
+00:23:45,360 --> 00:23:48,940
+critics? Critics, nuqat, literary critics, were
+
+384
+00:23:48,940 --> 00:23:51,700
+all, almost all of them, I think all of them were
+
+385
+00:23:51,700 --> 00:23:57,180
+male. They neglected her. Aphra Behn is a
+
+386
+00:23:57,180 --> 00:23:59,900
+significant figure in our course. What's her name?
+
+387
+00:24:00,840 --> 00:24:03,540
+Aphra Behn. You should know her name, Aphra Behn.
+
+388
+00:24:03,980 --> 00:24:06,360
+And it's very interesting, not sure if we
+
+389
+00:24:06,360 --> 00:24:10,780
+mentioned Virginia Woolf before. Did we mention
+
+390
+00:24:10,780 --> 00:24:14,900
+Virginia Woolf? Virginia Woolf is a 20th century
+
+391
+00:24:14,900 --> 00:24:19,640
+critic, feminist, and author. What's feminist
+
+392
+00:24:19,640 --> 00:24:23,140
+again? Feminist? Feminine, you know, feminine?
+
+393
+00:24:24,800 --> 00:24:29,620
+Related to women. Feminist, IST here, is a person,
+
+394
+00:24:29,720 --> 00:24:32,520
+usually a woman, sometimes could be a man, who
+
+395
+00:24:32,520 --> 00:24:35,620
+struggles for the rights of women. Supports,
+
+396
+00:24:35,800 --> 00:24:38,360
+struggles, fights for the equal rights of women.
+
+397
+00:24:39,800 --> 00:24:42,700
+Remember what T.S. Eliot did to Joan Dunn? In a
+
+398
+00:24:42,700 --> 00:24:47,450
+way, she did the same to Aphra Behn. And by the
+
+399
+00:24:47,450 --> 00:24:49,150
+way, she was one of the people who praised John
+
+400
+00:24:49,150 --> 00:24:51,790
+Donne. Remember, many people were saying, oh, John
+
+401
+00:24:51,790 --> 00:24:55,690
+Donne is an anti-feminist. She was like, no. The
+
+402
+00:24:55,690 --> 00:24:58,430
+women in John Donne are powerful, are strong, and
+
+403
+00:24:58,430 --> 00:24:59,750
+independent.
+
+404
+00:25:01,710 --> 00:25:04,910
+So this is an interesting piece of information to
+
+405
+00:25:04,910 --> 00:25:08,930
+know. Women have always written fiction. Why? Why
+
+406
+00:25:08,930 --> 00:25:13,070
+is that? Why is this the case? Why would women
+
+407
+00:25:13,070 --> 00:25:16,970
+living in an oppressive society, a society that is
+
+408
+00:25:16,970 --> 00:25:20,150
+mistreating them, is considering them second-class
+
+409
+00:25:20,150 --> 00:25:23,110
+citizens, would be writing a lot of fiction? Why
+
+410
+00:25:23,110 --> 00:25:27,070
+would fiction be their resort? Can you guess? This
+
+411
+00:25:27,070 --> 00:25:31,710
+is their way out of the real? Amazing answer. This
+
+412
+00:25:31,710 --> 00:25:35,990
+is a way out of an oppressive society, out of the
+
+413
+00:25:35,990 --> 00:25:40,790
+real life into... To create a new world of their
+
+414
+00:25:40,790 --> 00:25:41,190
+own.
+
+415
+00:25:43,850 --> 00:25:47,410
+There is escapism here. They escape to a world of
+
+416
+00:25:47,410 --> 00:25:51,430
+their own creation, not the creation of men. What
+
+417
+00:25:51,430 --> 00:25:51,530
+else?
+
+418
+00:25:54,750 --> 00:25:59,680
+Interesting idea. I'm not sure how would you take
+
+419
+00:25:59,680 --> 00:26:02,240
+this, but I take it in the positive sense that
+
+420
+00:26:02,240 --> 00:26:06,360
+women are more emotional, more able to express
+
+421
+00:26:06,360 --> 00:26:09,340
+emotions than men. It's a matter of discussion,
+
+422
+00:26:09,460 --> 00:26:11,360
+but possible, yeah. What else?
+
+423
+00:26:14,280 --> 00:26:18,120
+Please. If they wrote about the reality, they
+
+424
+00:26:18,120 --> 00:26:22,300
+would be focusing on their struggle and their
+
+425
+00:26:22,300 --> 00:26:24,780
+case, so they chose the right fiction, so they
+
+426
+00:26:24,780 --> 00:26:27,420
+would have more options to write about. Write
+
+427
+00:26:27,420 --> 00:26:34,290
+about what? Like what? Like fairy tales. Only
+
+428
+00:26:34,290 --> 00:26:36,830
+fairy tales? Do women always only write about
+
+429
+00:26:36,830 --> 00:26:43,090
+fairy tales? They can write. They can symbolize
+
+430
+00:26:43,090 --> 00:26:46,290
+their case. Exactly. They can defend themselves in
+
+431
+00:26:46,290 --> 00:26:51,380
+fiction. They can resist the patriarchy, the man
+
+432
+00:26:51,380 --> 00:26:54,920
+-made rules. They can reject this. So writing is
+
+433
+00:26:54,920 --> 00:26:57,120
+also an act of resistance. Like us Palestinians,
+
+434
+00:26:57,340 --> 00:26:59,360
+when we write literature, when we write journalism
+
+435
+00:26:59,360 --> 00:27:02,160
+sometimes, we express ourselves, we reach out to
+
+436
+00:27:02,160 --> 00:27:05,400
+the people, we resist an oppressive occupier that
+
+437
+00:27:05,400 --> 00:27:09,420
+is killing us day and night. So that could be
+
+438
+00:27:09,420 --> 00:27:12,380
+some, yeah, please. Maybe they don't want the
+
+439
+00:27:12,380 --> 00:27:15,020
+writings to be, the theme of the writing to be
+
+440
+00:27:15,020 --> 00:27:17,860
+about men, only about men. We'll see this, yeah.
+
+441
+00:27:18,060 --> 00:27:22,840
+We'll have more women now than ever before, okay?
+
+442
+00:27:25,160 --> 00:27:30,820
+Don't forget, women were the greatest part of the
+
+443
+00:27:30,820 --> 00:27:37,430
+readership, okay? Now, Afrapin wrote several
+
+444
+00:27:37,430 --> 00:27:39,550
+books, like I just said. We're going just to
+
+445
+00:27:39,550 --> 00:27:42,070
+mention two and discuss one of them. The first one
+
+446
+00:27:42,070 --> 00:27:45,610
+is called Love Letters Between a Noble Man and His
+
+447
+00:27:45,610 --> 00:27:49,630
+Sister, or Love Letters, in short. Love Letters
+
+448
+00:27:49,630 --> 00:27:53,430
+Between a Gentleman, a Noble Gentleman, and His
+
+449
+00:27:53,430 --> 00:27:58,450
+Sister. A Noble Man and His Sister. Now, as the
+
+450
+00:27:58,450 --> 00:28:02,290
+name suggests, actually it's Love Letters, plural.
+
+451
+00:28:04,170 --> 00:28:07,830
+As the name suggests, the whole novel is based on
+
+452
+00:28:07,830 --> 00:28:12,390
+an exchange of letters and the word letter means
+
+453
+00:28:12,390 --> 00:28:19,310
+Risalah or sorry Epistle. Do you know this word?
+
+454
+00:28:20,030 --> 00:28:23,950
+With a silent T, like castle, like whistle.
+
+455
+00:28:25,010 --> 00:28:27,310
+Epistle means letter.
+
+456
+00:28:29,350 --> 00:28:35,570
+And from this, we have the famous word, it's
+
+457
+00:28:35,570 --> 00:28:42,150
+epistolary. In this regalia, we say the Ta. We
+
+458
+00:28:42,150 --> 00:28:47,290
+pronounce the Ta sound. It's epistle, epistolary
+
+459
+00:28:47,290 --> 00:28:51,930
+novel. This is important. What is an epistolary
+
+460
+00:28:51,930 --> 00:28:57,560
+novel? Please. Don't read. It's a book that has
+
+461
+00:28:57,560 --> 00:29:01,040
+letters exchanged between a person and the other.
+
+462
+00:29:01,060 --> 00:29:05,320
+Very good. The plot, the story is generally told
+
+463
+00:29:05,320 --> 00:29:11,300
+to us through letters. Simple or difficult? and
+
+464
+00:29:11,300 --> 00:29:13,740
+it's a new mode of writing because when you write
+
+465
+00:29:13,740 --> 00:29:16,060
+a novel you just want to describe things there's
+
+466
+00:29:16,060 --> 00:29:19,460
+dialogue you go here you talk about stuff but here
+
+467
+00:29:19,460 --> 00:29:22,360
+the major events are revealed to us through
+
+468
+00:29:22,360 --> 00:29:24,940
+letters so chapter one begins somebody is
+
+469
+00:29:24,940 --> 00:29:27,640
+described or somebody is talking and then says oh
+
+470
+00:29:27,640 --> 00:29:29,960
+i received this letter from my brother i wonder
+
+471
+00:29:29,960 --> 00:29:32,820
+what is he writing to me and she reads that and
+
+472
+00:29:32,820 --> 00:29:38,110
+the whole chapter ends with And then, oh, I feel
+
+473
+00:29:38,110 --> 00:29:40,230
+sorry for my brother. Maybe he's doing this. I
+
+474
+00:29:40,230 --> 00:29:42,750
+want to write him a letter and et cetera, even
+
+475
+00:29:42,750 --> 00:29:44,930
+without being this mechanical like I am being
+
+476
+00:29:44,930 --> 00:29:48,370
+right now. And the majority of the events would be
+
+477
+00:29:48,370 --> 00:29:51,450
+revealed through letters. It's funny because maybe
+
+478
+00:29:51,450 --> 00:29:57,530
+some people did not like this. But 60 years later,
+
+479
+00:29:58,430 --> 00:30:04,690
+60 years later, this type of novels became what?
+
+480
+00:30:04,910 --> 00:30:08,810
+Popular. You know why? Can you guess? Can you
+
+481
+00:30:08,810 --> 00:30:14,770
+guess why? Because men started writing. One
+
+482
+00:30:14,770 --> 00:30:18,570
+reason, maybe people were not ready here for the
+
+483
+00:30:18,570 --> 00:30:20,190
+novel or for the letters and epistles of the
+
+484
+00:30:20,190 --> 00:30:24,070
+novel. But later on, many things were done first
+
+485
+00:30:24,070 --> 00:30:27,230
+by women. And they were not considered, they were
+
+486
+00:30:27,230 --> 00:30:31,370
+neglected and ignored. When men wrote, Similar
+
+487
+00:30:31,370 --> 00:30:40,110
+things? Impressive. So this is Afrabin and love
+
+488
+00:30:40,110 --> 00:30:43,830
+letters between a noble man and his sister. Don't
+
+489
+00:30:43,830 --> 00:30:46,870
+forget, always remember critics have always been,
+
+490
+00:30:46,930 --> 00:30:51,630
+almost always been men. So whose opinion are we
+
+491
+00:30:51,630 --> 00:30:53,770
+reading? Even this book is written by two men.
+
+492
+00:30:56,960 --> 00:31:01,140
+But they're trying to be usually, this is a really
+
+493
+00:31:01,140 --> 00:31:03,480
+very good book, but remember I told you you have
+
+494
+00:31:03,480 --> 00:31:05,980
+to be careful about things, about colonialism,
+
+495
+00:31:06,340 --> 00:31:10,340
+about whitewashing and stuff. Okay. Yes, please.
+
+496
+00:31:10,360 --> 00:31:14,120
+In the book it says that it became famous because
+
+497
+00:31:14,120 --> 00:31:16,960
+it was at the top of the literary fashion. Say
+
+498
+00:31:16,960 --> 00:31:20,000
+again? It says it was famous because it was at the
+
+499
+00:31:20,000 --> 00:31:22,600
+top of the literary fashion. Okay, who made it at
+
+500
+00:31:22,600 --> 00:31:26,180
+the top of the literary fashion? Male writers.
+
+501
+00:31:28,270 --> 00:31:31,530
+Okay, Oronoko. This sounds like a strange name.
+
+502
+00:31:31,930 --> 00:31:37,010
+Look at it, Oronoko. If your company is named
+
+503
+00:31:37,010 --> 00:31:39,910
+Oronoko, it would be fun to play with the O's and
+
+504
+00:31:39,910 --> 00:31:44,350
+the I's and the wheels. It looks like a truck or
+
+505
+00:31:44,350 --> 00:31:50,830
+something. Anyway, Oronoko, as the name suggests,
+
+506
+00:31:51,410 --> 00:31:55,250
+an English
+
+507
+00:31:55,250 --> 00:32:00,970
+name? No. A non-English name. This is a novel
+
+508
+00:32:00,970 --> 00:32:08,710
+written in around the late 17th century by
+
+509
+00:32:08,710 --> 00:32:11,720
+Aphra Behn. This is one of the most significant
+
+510
+00:32:11,720 --> 00:32:14,120
+early novels. It's actually a novella. I just said
+
+511
+00:32:14,120 --> 00:32:19,200
+what novella is, I think. Novella. Bigger than
+
+512
+00:32:19,200 --> 00:32:23,400
+short story. I would say like 50, like even more,
+
+513
+00:32:23,500 --> 00:32:27,020
+like 100 pages, 70 pages, 80 pages. It's a short
+
+514
+00:32:27,020 --> 00:32:32,020
+novella. It's a long short story. Okay? Now, the
+
+515
+00:32:32,020 --> 00:32:40,940
+story of Oronoko was inspired by a visit By Afra,
+
+516
+00:32:41,000 --> 00:32:45,020
+bent to one of England's colonies in Suriname in
+
+517
+00:32:45,020 --> 00:32:49,420
+South America. There, she met a black African
+
+518
+00:32:49,420 --> 00:32:50,240
+slave.
+
+519
+00:32:53,400 --> 00:32:59,840
+A black African slave. His name was Oronoco. He
+
+520
+00:32:59,840 --> 00:33:03,600
+was moved, he was taken into, we know millions of
+
+521
+00:33:03,600 --> 00:33:07,700
+Africans were brutally taken. Many of them were
+
+522
+00:33:07,700 --> 00:33:11,570
+killed. drowned, where they were taken as slaves
+
+523
+00:33:11,570 --> 00:33:15,050
+because America needed plantations. They needed
+
+524
+00:33:15,050 --> 00:33:19,910
+the workers. Now, this is a very sad story because
+
+525
+00:33:19,910 --> 00:33:23,930
+it tells a story of a man who was a prince in his
+
+526
+00:33:23,930 --> 00:33:27,330
+own hometown. He was the king, the most important
+
+527
+00:33:27,330 --> 00:33:31,590
+person. But see what colonialism is doing to him,
+
+528
+00:33:31,750 --> 00:33:35,630
+destroying him. But this is not, when you read it,
+
+529
+00:33:35,730 --> 00:33:38,170
+this is not only about feeling sad only for
+
+530
+00:33:38,170 --> 00:33:41,910
+princes and queens and kings becoming slaves. It's
+
+531
+00:33:41,910 --> 00:33:44,810
+about humanity as a whole. It's about, it's a
+
+532
+00:33:44,810 --> 00:33:49,170
+protest. It's an angry protest against slavery in
+
+533
+00:33:49,170 --> 00:33:51,570
+general. And this is probably one of the early
+
+534
+00:33:51,570 --> 00:33:55,950
+literary words to discuss slavery and colonialism
+
+535
+00:33:55,950 --> 00:33:59,310
+and the evils of colonialism. And who did this
+
+536
+00:33:59,310 --> 00:34:02,790
+first? Afrabi, a woman.
+
+537
+00:34:06,010 --> 00:34:11,430
+before men could do this. She did it first. She
+
+538
+00:34:11,430 --> 00:34:13,250
+was critical. Some people would say, yeah, because
+
+539
+00:34:13,250 --> 00:34:15,010
+generally a woman who was not happy with her
+
+540
+00:34:15,010 --> 00:34:19,230
+society would try to protest anything. No. This is
+
+541
+00:34:19,230 --> 00:34:24,280
+very condescending. in a way or another. So
+
+542
+00:34:24,280 --> 00:34:27,680
+Oronoko is originally an African prince who was
+
+543
+00:34:27,680 --> 00:34:30,840
+brought in chains to work in Suriname, a British
+
+544
+00:34:30,840 --> 00:34:33,940
+colony. The novel, this is the most significant
+
+545
+00:34:33,940 --> 00:34:36,760
+thing about the novel in many ways, other than the
+
+546
+00:34:36,760 --> 00:34:41,440
+fact that it was written by a woman. It's a strong
+
+547
+00:34:41,440 --> 00:34:44,440
+protest against, number one, slaves and slavery,
+
+548
+00:34:44,900 --> 00:34:48,540
+and trade and slave, and a strong protest against
+
+549
+00:34:49,980 --> 00:34:54,240
+colonialism and imperialism colonialism and
+
+550
+00:34:54,240 --> 00:35:00,650
+imperialism which shows that she's always Proud of
+
+551
+00:35:00,650 --> 00:35:03,990
+voicing her disagreement and protest against the
+
+552
+00:35:03,990 --> 00:35:07,630
+society, the politics, and everything. Not many
+
+553
+00:35:07,630 --> 00:35:09,530
+people did this at that time. Many people were
+
+554
+00:35:09,530 --> 00:35:13,230
+happy to travel and become rich, to own country,
+
+555
+00:35:13,350 --> 00:35:16,970
+to own people outside. And like I said, according
+
+556
+00:35:16,970 --> 00:35:19,590
+to Virginia Loft says something really interesting
+
+557
+00:35:19,590 --> 00:35:22,090
+about Afrabin. She says, I can't remember this
+
+558
+00:35:22,090 --> 00:35:25,450
+word for word, but she says, all the women in the
+
+559
+00:35:25,450 --> 00:35:29,910
+world should put roses on Afrabin's grave. because
+
+560
+00:35:29,910 --> 00:35:33,530
+she was one of the early women to speak up, to
+
+561
+00:35:33,530 --> 00:35:36,470
+struggle for the rights of women, for the equal
+
+562
+00:35:36,470 --> 00:35:40,930
+rights of women, to prove that women are as smart
+
+563
+00:35:40,930 --> 00:35:44,010
+as men, if not smarter, if not more intellectual,
+
+564
+00:35:44,710 --> 00:35:49,070
+and more daring. You know daring? Brave. Fearless.
+
+565
+00:35:49,530 --> 00:35:52,610
+They are criticizing the whole system here of
+
+566
+00:35:52,610 --> 00:35:56,130
+imperialism. Like John Donne, Afrabin was
+
+567
+00:35:56,130 --> 00:36:00,710
+considered an outsider. If John Donne was kicked
+
+568
+00:36:00,710 --> 00:36:04,230
+because of his writing against the current and
+
+569
+00:36:04,230 --> 00:36:07,170
+because of breaking the rules of the Quran, she
+
+570
+00:36:07,170 --> 00:36:13,630
+was considered an outsider because of her gender.
+
+571
+00:36:15,610 --> 00:36:18,410
+Because she's a woman. I'm sure if a man wrote
+
+572
+00:36:18,410 --> 00:36:20,790
+this, he would have been received, treated
+
+573
+00:36:20,790 --> 00:36:24,990
+differently by literary critics. Please. What did
+
+574
+00:36:24,990 --> 00:36:28,490
+you want to ask? Why she was an outsider? An
+
+575
+00:36:28,490 --> 00:36:31,850
+outsider, why? Because she was controlled and at
+
+576
+00:36:31,850 --> 00:36:34,230
+that time the society was controlled by men. Okay,
+
+577
+00:36:34,390 --> 00:36:37,410
+this is a patriarchal society, controlled by men.
+
+578
+00:36:37,510 --> 00:36:40,170
+The rules are decided by men. The critics are men.
+
+579
+00:36:40,250 --> 00:36:42,970
+The readers, the publishers probably are men.
+
+580
+00:36:44,610 --> 00:36:46,850
+Because she was writing something critical of this
+
+581
+00:36:46,850 --> 00:36:50,690
+society and imperialism. This is the interesting
+
+582
+00:36:50,690 --> 00:36:56,580
+story of Afrabin and Oronoko. You can read
+
+583
+00:36:56,580 --> 00:36:59,680
+Oronoko, by the way, in one city. And maybe you
+
+584
+00:36:59,680 --> 00:37:01,720
+can, I think you will find an audio book on
+
+585
+00:37:01,720 --> 00:37:05,040
+YouTube. If you have time, you can download a PDF
+
+586
+00:37:05,040 --> 00:37:08,200
+and you can listen to that, where you can improve
+
+587
+00:37:08,200 --> 00:37:11,600
+your listening skills and everything. Shayma? I
+
+588
+00:37:11,600 --> 00:37:17,260
+think that she was a psychopath. That was much
+
+589
+00:37:17,260 --> 00:37:19,980
+more difficult than she said in the film. She said
+
+590
+00:37:19,980 --> 00:37:22,440
+no to something. That could be it, yeah. Part of
+
+591
+00:37:22,440 --> 00:37:28,100
+it. She wasn't there saying that she was
+
+592
+00:37:28,100 --> 00:37:31,300
+prejudiced? No, not always. Like, then she was
+
+593
+00:37:31,300 --> 00:37:35,980
+alone and she wasn't criticized? In a way, I'm
+
+594
+00:37:35,980 --> 00:37:38,100
+saying here that she was neglected by critics.
+
+595
+00:37:38,940 --> 00:37:41,400
+Generally because she's a woman. And probably
+
+596
+00:37:41,400 --> 00:37:44,880
+partly because she was critical of the society and
+
+597
+00:37:44,880 --> 00:37:49,080
+life and imperialism and colonialism. We will see
+
+598
+00:37:49,080 --> 00:37:51,240
+this. This is an interesting point you raise here,
+
+599
+00:37:51,340 --> 00:37:55,960
+Shayma, because later on, remember when we speak
+
+600
+00:37:55,960 --> 00:38:00,010
+about Dryden, John Dryden? Remember? He was
+
+601
+00:38:00,010 --> 00:38:02,550
+described as the greatest satirist of all time, in
+
+602
+00:38:02,550 --> 00:38:05,590
+a way. He was a great poet in writing satire,
+
+603
+00:38:05,730 --> 00:38:07,530
+criticizing all people, sometimes personally,
+
+604
+00:38:08,010 --> 00:38:10,510
+attacking them personally. When women do this,
+
+605
+00:38:10,590 --> 00:38:15,110
+like we have here with Mary Manley, Mary de la
+
+606
+00:38:15,110 --> 00:38:18,450
+Revere Manley. If you find it difficult, you just
+
+607
+00:38:18,450 --> 00:38:23,370
+tell me, Mary Manley. Now, Mary Manley was one of
+
+608
+00:38:23,370 --> 00:38:29,040
+the greatest satirist in this age, in the Augustan
+
+609
+00:38:29,040 --> 00:38:32,880
+Age, the 18th century. But she didn't write satire
+
+610
+00:38:32,880 --> 00:38:37,160
+in poetry, she wrote satire in prose, in novels,
+
+611
+00:38:37,400 --> 00:38:39,960
+in prose, in fiction. Where sometimes she would
+
+612
+00:38:39,960 --> 00:38:43,260
+use real names, but mostly she would use fake
+
+613
+00:38:43,260 --> 00:38:45,760
+names, just so people don't know that she's
+
+614
+00:38:45,760 --> 00:38:49,620
+talking about them. Now when Dryden did this, the
+
+615
+00:38:49,620 --> 00:38:53,920
+very same thing, he was praised, celebrated. When
+
+616
+00:38:53,920 --> 00:39:02,440
+a woman did this, she was described as scandalous.
+
+617
+00:39:05,000 --> 00:39:09,160
+You're a woman. You shouldn't be writing about
+
+618
+00:39:09,160 --> 00:39:11,700
+this. You shouldn't be doing this. This is a man's
+
+619
+00:39:11,700 --> 00:39:15,520
+job. And this is the double standard we talk about
+
+620
+00:39:15,520 --> 00:39:17,940
+all the time. When a man does something, it's
+
+621
+00:39:17,940 --> 00:39:20,440
+okay, he's a man, it's a local talk or something.
+
+622
+00:39:21,000 --> 00:39:23,500
+But when a woman does it, whoa, wait a minute, why
+
+623
+00:39:23,500 --> 00:39:25,100
+are you doing this? You shouldn't be talking about
+
+624
+00:39:25,100 --> 00:39:29,180
+it. But she was daring, she was strong, she was
+
+625
+00:39:29,180 --> 00:39:33,550
+powerful. And I like the fact that in the book,
+
+626
+00:39:33,970 --> 00:39:36,670
+the authors here use the word scandalous in
+
+627
+00:39:36,670 --> 00:39:40,850
+inverted commas. So telling us how men as critics
+
+628
+00:39:40,850 --> 00:39:43,410
+reacted to her, but telling us at the same time,
+
+629
+00:39:43,510 --> 00:39:47,130
+we don't necessarily agree. So scandalous. And
+
+630
+00:39:47,130 --> 00:39:52,070
+also some of her themes about women, about women,
+
+631
+00:39:52,330 --> 00:39:55,830
+about, for example, issues that the society did
+
+632
+00:39:55,830 --> 00:39:57,730
+not want to speak about, such as rape, you know?
+
+633
+00:39:57,890 --> 00:40:03,040
+You know rape? So who's generally the victim of
+
+634
+00:40:03,040 --> 00:40:06,820
+rape? Women. So no one wanted to write about rape.
+
+635
+00:40:07,180 --> 00:40:10,000
+And she started including this issue, this theme
+
+636
+00:40:10,000 --> 00:40:14,200
+in her books. And many people would view this as
+
+637
+00:40:14,200 --> 00:40:17,060
+objectionable. You know objectionable?
+
+638
+00:40:18,100 --> 00:40:21,360
+Controversial. What's controversial? Like, come
+
+639
+00:40:21,360 --> 00:40:23,140
+on, you shouldn't be writing about it. This is
+
+640
+00:40:23,140 --> 00:40:26,560
+disgusting. This is sick. Yeah, probably we have
+
+641
+00:40:26,560 --> 00:40:28,220
+rape, but it's not this common like you're
+
+642
+00:40:28,220 --> 00:40:30,920
+describing it. It's bad, but it's not as bad as
+
+643
+00:40:30,920 --> 00:40:33,580
+you're talking about it. Because men are not
+
+644
+00:40:33,580 --> 00:40:36,900
+generally victim of rape. It's only women. So her
+
+645
+00:40:36,900 --> 00:40:42,000
+writing was very critical, sharp, critical satire
+
+646
+00:40:42,000 --> 00:40:45,140
+of the politics, the religion, the church, the
+
+647
+00:40:45,140 --> 00:40:49,620
+society, the community, men and everything. When
+
+648
+00:40:49,620 --> 00:40:54,620
+Dryden did this, he was praised. He was
+
+649
+00:40:54,620 --> 00:40:59,300
+celebrated. When a woman did this, she was
+
+650
+00:40:59,300 --> 00:41:01,820
+condemned and considered scandalous,
+
+651
+00:41:03,120 --> 00:41:08,560
+controversial. Is she controversial? She is
+
+652
+00:41:08,560 --> 00:41:14,160
+controversial in a society controlled by men, but
+
+653
+00:41:14,160 --> 00:41:17,180
+more or less. And it's funny because later on,
+
+654
+00:41:18,380 --> 00:41:21,420
+like 30, 50 years later, men started to include
+
+655
+00:41:21,420 --> 00:41:24,460
+these themes in their own writing. Were they
+
+656
+00:41:24,460 --> 00:41:28,100
+considered objectionable? No. So this is the
+
+657
+00:41:28,100 --> 00:41:31,940
+double standard. This is the double standard. So
+
+658
+00:41:31,940 --> 00:41:38,020
+Mary Manly again was a satirist. Her satire was
+
+659
+00:41:38,020 --> 00:41:42,920
+like Dryden, sharp and personal. But she was
+
+660
+00:41:42,920 --> 00:41:47,440
+considered a scandalous by who? So in your exam,
+
+661
+00:41:47,540 --> 00:41:54,880
+if I ask you, Mary Manley was scandalous, true or
+
+662
+00:41:54,880 --> 00:41:59,600
+false? False. She was a satirist. Why would you
+
+663
+00:41:59,600 --> 00:42:02,580
+use the word satire to describe what man writes?
+
+664
+00:42:02,980 --> 00:42:05,760
+And why would you describe as a scandal what a
+
+665
+00:42:05,760 --> 00:42:09,490
+woman writes? Double standards. So what she wrote
+
+666
+00:42:09,490 --> 00:42:13,870
+is satire. She exposes the weaknesses, the sins,
+
+667
+00:42:14,070 --> 00:42:19,990
+the vices, vices of the society. So two books, no
+
+668
+00:42:19,990 --> 00:42:23,750
+details here, okay, written by her, two novels.
+
+669
+00:42:24,730 --> 00:42:28,230
+Number one, The Secret History of Queen Zarab, or
+
+670
+00:42:28,230 --> 00:42:33,210
+Queen Zarab, not sure of the pronunciation. And
+
+671
+00:42:33,210 --> 00:42:39,100
+The New Atlantis. which is again a political book
+
+672
+00:42:39,100 --> 00:42:44,720
+that handled many objectionable themes such as
+
+673
+00:42:44,720 --> 00:42:48,740
+rape. Objectionable to who? To the society, to the
+
+674
+00:42:48,740 --> 00:42:50,740
+women, to the men, sorry, to the men of the
+
+675
+00:42:50,740 --> 00:42:54,420
+society, right? And it's funny because when these
+
+676
+00:42:54,420 --> 00:42:57,080
+themes were treated by men later on, they were not
+
+677
+00:42:57,080 --> 00:43:02,420
+considered as objectionable. In brief, to conclude
+
+678
+00:43:02,420 --> 00:43:09,560
+this class, Aphra Behn and Mary Manley are the
+
+679
+00:43:09,560 --> 00:43:14,280
+mothers of the English novel. Remember Chaucer? We
+
+680
+00:43:14,280 --> 00:43:17,580
+sometimes describe the father. Maybe you describe
+
+681
+00:43:17,580 --> 00:43:20,220
+Shakespeare as the father of, I don't know, the
+
+682
+00:43:20,220 --> 00:43:24,500
+English sonnet or the drama or something. Dryden
+
+683
+00:43:24,500 --> 00:43:27,620
+as the father of satire, I don't know. But it's
+
+684
+00:43:27,620 --> 00:43:30,480
+funny. When there is a father, everyone is okay
+
+685
+00:43:30,480 --> 00:43:34,350
+and happy. No one is looking for a mother. But
+
+686
+00:43:34,350 --> 00:43:38,150
+when we have Aphra Behn and Mary Manley as the
+
+687
+00:43:38,150 --> 00:43:40,410
+mothers of the novels, the people who really
+
+688
+00:43:40,410 --> 00:43:42,490
+started writing the novel, started the novel,
+
+689
+00:43:42,930 --> 00:43:47,030
+everyone was looking for a father because of the
+
+690
+00:43:47,030 --> 00:43:50,250
+double standards in this study. And indeed, Daniel
+
+691
+00:43:50,250 --> 00:43:54,330
+Defoe. We'll discuss Daniel Defoe next class.
+
+692
+00:43:56,600 --> 00:44:01,980
+Daniel Defoe is described as the father of the
+
+693
+00:44:01,980 --> 00:44:04,760
+English novel, the first author to write an
+
+694
+00:44:04,760 --> 00:44:09,120
+English novel. His novel is Robinson Crusoe,
+
+695
+00:44:09,480 --> 00:44:15,760
+written in 1719. We'll discuss this next class.
+
+696
+00:44:17,780 --> 00:44:20,900
+Please, if you have any question to ask. This is
+
+697
+00:44:20,900 --> 00:44:22,540
+interesting. I want you to think of the things we
+
+698
+00:44:22,540 --> 00:44:25,040
+said of yourselves, what you want to do in your
+
+699
+00:44:25,040 --> 00:44:27,300
+life and the double standards and how you can
+
+700
+00:44:27,300 --> 00:44:32,960
+overcome these double standards. Thank you.
+
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+{"segments": [{"id": 1, "seek": 4019, "start": 21.19, "end": 40.19, "text": " Assalamualaikum. And as always, welcome back. It's always nice to see you. Good to see you, everyone. So last time, again, I usually like to go back to last time and connect classes. Last time we had", "tokens": [6281, 23819, 901, 64, 35518, 13, 400, 382, 1009, 11, 2928, 646, 13, 467, 311, 1009, 1481, 281, 536, 291, 13, 2205, 281, 536, 291, 11, 1518, 13, 407, 1036, 565, 11, 797, 11, 286, 2673, 411, 281, 352, 646, 281, 1036, 565, 293, 1745, 5359, 13, 5264, 565, 321, 632], "avg_logprob": -0.1935096148114938, "compression_ratio": 1.4388489208633093, "no_speech_prob": 1.9073486328125e-06, "words": [{"start": 21.190000000000005, "end": 21.71, "word": " Assalamualaikum.", "probability": 0.68623046875}, {"start": 22.63, "end": 23.01, "word": " And", "probability": 0.6748046875}, {"start": 23.01, "end": 24.03, "word": " as", "probability": 0.8427734375}, {"start": 24.03, "end": 24.47, "word": " always,", "probability": 0.9013671875}, {"start": 24.65, "end": 24.71, "word": " welcome", "probability": 0.87255859375}, {"start": 24.71, "end": 25.21, "word": " back.", "probability": 0.87646484375}, {"start": 25.73, "end": 25.97, "word": " It's", "probability": 0.965576171875}, {"start": 25.97, "end": 26.29, "word": " always", "probability": 0.8955078125}, {"start": 26.29, "end": 26.65, "word": " nice", "probability": 0.91064453125}, {"start": 26.65, "end": 26.83, "word": " to", "probability": 0.9716796875}, {"start": 26.83, "end": 27.01, "word": " see", "probability": 0.9228515625}, {"start": 27.01, "end": 27.21, "word": " you.", "probability": 0.9619140625}, {"start": 27.47, "end": 27.59, "word": " Good", "probability": 0.88671875}, {"start": 27.59, "end": 27.77, "word": " to", "probability": 0.97119140625}, {"start": 27.77, "end": 27.89, "word": " see", "probability": 0.9228515625}, {"start": 27.89, "end": 28.09, "word": " you,", "probability": 0.958984375}, {"start": 28.29, "end": 28.51, "word": " everyone.", "probability": 0.9365234375}, {"start": 32.43, "end": 32.81, "word": " So", "probability": 0.912109375}, {"start": 32.81, "end": 33.15, "word": " last", "probability": 0.75}, {"start": 33.15, "end": 33.59, "word": " time,", "probability": 0.8876953125}, {"start": 34.07, "end": 34.55, "word": " again,", "probability": 0.9541015625}, {"start": 35.63, "end": 35.97, "word": " I", "probability": 0.998046875}, {"start": 35.97, "end": 36.77, "word": " usually", "probability": 0.90380859375}, {"start": 36.77, "end": 37.03, "word": " like", "probability": 0.93896484375}, {"start": 37.03, "end": 37.15, "word": " to", "probability": 0.96875}, {"start": 37.15, "end": 37.27, "word": " go", "probability": 0.97021484375}, {"start": 37.27, "end": 37.47, "word": " back", "probability": 0.8740234375}, {"start": 37.47, "end": 37.61, "word": " to", "probability": 0.96484375}, {"start": 37.61, "end": 37.85, "word": " last", "probability": 0.83642578125}, {"start": 37.85, "end": 38.05, "word": " time", "probability": 0.8681640625}, {"start": 38.05, "end": 38.19, "word": " and", "probability": 0.89453125}, {"start": 38.19, "end": 38.45, "word": " connect", "probability": 0.9130859375}, {"start": 38.45, "end": 38.95, "word": " classes.", "probability": 0.88427734375}, {"start": 39.13, "end": 39.29, "word": " Last", "probability": 0.88037109375}, {"start": 39.29, "end": 39.57, "word": " time", "probability": 0.88427734375}, {"start": 39.57, "end": 39.77, "word": " we", "probability": 0.6611328125}, {"start": 39.77, "end": 40.19, "word": " had", "probability": 0.9013671875}], "temperature": 1.0}, {"id": 2, "seek": 5676, "start": 41.46, "end": 56.76, "text": " William Wordsworth, one of the most interesting poets of all time. 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Now, words, words. Remember the definition? Can someone remind me of the definition?", "tokens": [11965, 322, 11, 436, 3869, 746, 321, 2864, 281, 382, 264, 659, 2868, 11, 264, 9339, 11, 294, 597, 436, 7179, 466, 15155, 11, 437, 309, 1355, 281, 2464, 15155, 11, 264, 2856, 11, 264, 3983, 1871, 11, 293, 264, 2923, 2841, 11, 3687, 11, 293, 587, 11, 293, 2609, 507, 11, 293, 1203, 13, 823, 11, 2283, 11, 2283, 13, 5459, 264, 7123, 30, 1664, 1580, 4160, 385, 295, 264, 7123, 30], "avg_logprob": -0.15160472469555364, "compression_ratio": 1.6372549019607843, "no_speech_prob": 0.0, "words": [{"start": 60.45, "end": 60.97, "word": " Later", "probability": 0.324951171875}, {"start": 60.97, "end": 61.31, "word": " on,", "probability": 0.94921875}, {"start": 61.41, "end": 61.51, "word": " they", "probability": 0.8662109375}, {"start": 61.51, "end": 61.85, "word": " added", "probability": 0.89208984375}, {"start": 61.85, "end": 62.91, "word": " something", "probability": 0.83837890625}, {"start": 62.91, "end": 63.25, "word": " we", "probability": 0.92529296875}, {"start": 63.25, "end": 63.69, "word": " refer", "probability": 0.8662109375}, {"start": 63.69, "end": 63.85, "word": " to", "probability": 0.9736328125}, {"start": 63.85, "end": 63.99, "word": " as", "probability": 0.95068359375}, {"start": 63.99, "end": 64.95, "word": " the", "probability": 0.8125}, {"start": 64.95, "end": 65.45, "word": " preface,", "probability": 0.796875}, {"start": 66.37, "end": 66.51, "word": " the", "probability": 0.89794921875}, {"start": 66.51, "end": 66.93, "word": " introduction,", "probability": 0.92138671875}, {"start": 67.09, "end": 67.17, "word": " in", "probability": 0.9306640625}, {"start": 67.17, "end": 67.37, "word": " which", "probability": 0.9443359375}, {"start": 67.37, "end": 68.71, "word": " they", "probability": 0.896484375}, {"start": 68.71, "end": 69.45, "word": " spoke", "probability": 0.85595703125}, {"start": 69.45, "end": 70.05, "word": " about", "probability": 0.9189453125}, {"start": 70.05, "end": 70.85, "word": " poetry,", "probability": 0.916015625}, {"start": 70.95, "end": 71.03, "word": " what", "probability": 0.9423828125}, {"start": 71.03, "end": 71.15, "word": " it", "probability": 0.94921875}, {"start": 71.15, "end": 71.49, "word": " means", "probability": 0.93359375}, {"start": 71.49, "end": 71.77, "word": " to", "probability": 0.97119140625}, {"start": 71.77, "end": 71.97, "word": " write", "probability": 0.9208984375}, {"start": 71.97, "end": 72.43, "word": " poetry,", "probability": 0.95556640625}, {"start": 72.61, "end": 72.73, "word": " the", "probability": 0.92236328125}, {"start": 72.73, "end": 73.09, "word": " language,", "probability": 0.84375}, {"start": 73.25, "end": 73.35, "word": " the", "probability": 0.90380859375}, {"start": 73.35, "end": 73.61, "word": " subject", "probability": 0.9873046875}, {"start": 73.61, "end": 73.97, "word": " matter,", "probability": 0.88232421875}, {"start": 74.13, "end": 74.19, "word": " and", "probability": 0.796875}, {"start": 74.19, "end": 74.31, "word": " the", "probability": 0.91259765625}, {"start": 74.31, "end": 74.91, "word": " sensibility,", "probability": 0.975830078125}, {"start": 75.47, "end": 75.87, "word": " nature,", "probability": 0.92919921875}, {"start": 76.19, "end": 76.27, "word": " and", "probability": 0.8837890625}, {"start": 76.27, "end": 76.75, "word": " man,", "probability": 0.8828125}, {"start": 76.85, "end": 76.93, "word": " and", "probability": 0.931640625}, {"start": 76.93, "end": 77.59, "word": " individuality,", "probability": 0.948486328125}, {"start": 77.63, "end": 77.71, "word": " and", "probability": 0.93359375}, {"start": 77.71, "end": 78.07, "word": " everything.", "probability": 0.91552734375}, {"start": 80.35, "end": 80.61, "word": " Now,", "probability": 0.87744140625}, {"start": 81.37, "end": 81.73, "word": " words,", "probability": 0.7900390625}, {"start": 81.83, "end": 82.01, "word": " words.", "probability": 0.71044921875}, {"start": 82.11, "end": 82.31, "word": " Remember", "probability": 0.9482421875}, {"start": 82.31, "end": 82.49, "word": " the", "probability": 0.91748046875}, {"start": 82.49, "end": 82.81, "word": " definition?", "probability": 0.94091796875}, {"start": 83.01, "end": 83.11, "word": " Can", "probability": 0.970703125}, {"start": 83.11, "end": 83.57, "word": " someone", "probability": 0.900390625}, {"start": 83.57, "end": 83.93, "word": " remind", "probability": 0.91552734375}, {"start": 83.93, "end": 84.07, "word": " me", "probability": 0.96435546875}, {"start": 84.07, "end": 84.17, "word": " of", "probability": 0.96044921875}, {"start": 84.17, "end": 84.27, "word": " the", "probability": 0.9228515625}, {"start": 84.27, "end": 84.57, "word": " definition?", "probability": 0.93896484375}], "temperature": 1.0}, {"id": 4, "seek": 10497, "start": 86.07, "end": 104.97, "text": " It is spontaneous overflow of powerful emotions. Very good. This is half of the definition. The spontaneous overflow of powerful emotions recollected in tranquility and peace. 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Don't feel offended, okay? Unless you have to. And the subject matters. Situations from simple common life. Now, we will move today to two other romantic poets. One is Coleridge, Samuel Butler Coleridge, who is a friend, a very close friend to William Wordsworth. 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In a way, yeah, it's cartoon. It's not real. Cartoons don't exist in real life. Animals don't talk in real life. But do they teach us lessons? Do they teach us morals? Do they influence us? In a way, yes.", "tokens": [383, 15864, 892, 689, 264, 2135, 4342, 366, 4882, 13, 682, 257, 636, 11, 1338, 11, 309, 311, 18569, 13, 467, 311, 406, 957, 13, 383, 15864, 892, 500, 380, 2514, 294, 957, 993, 13, 47164, 500, 380, 751, 294, 957, 993, 13, 583, 360, 436, 2924, 505, 8820, 30, 1144, 436, 2924, 505, 46849, 30, 1144, 436, 6503, 505, 30, 682, 257, 636, 11, 2086, 13], "avg_logprob": -0.12948070335037568, "compression_ratio": 1.6754966887417218, "no_speech_prob": 0.0, "words": [{"start": 514.62, "end": 515.1, "word": " Cartoons", "probability": 0.7538248697916666}, {"start": 515.1, "end": 515.28, "word": " where", "probability": 0.71337890625}, {"start": 515.28, "end": 515.42, "word": " the", "probability": 0.91552734375}, {"start": 515.42, "end": 515.58, "word": " main", "probability": 0.9248046875}, {"start": 515.58, "end": 515.94, "word": " characters", "probability": 0.908203125}, {"start": 515.94, "end": 516.16, "word": " are", "probability": 0.94287109375}, {"start": 516.16, "end": 516.66, "word": " animals.", "probability": 0.94287109375}, {"start": 517.78, "end": 517.98, "word": " In", "probability": 0.9306640625}, {"start": 517.98, "end": 518.1, "word": " a", "probability": 0.99658203125}, {"start": 518.1, "end": 518.38, "word": " way,", "probability": 0.9599609375}, {"start": 518.46, "end": 518.64, "word": " yeah,", "probability": 0.765625}, {"start": 518.76, "end": 518.88, "word": " it's", "probability": 0.966064453125}, {"start": 518.88, "end": 519.3, "word": " cartoon.", "probability": 0.66455078125}, {"start": 519.44, "end": 519.56, "word": " It's", "probability": 0.978759765625}, {"start": 519.56, "end": 519.72, "word": " not", "probability": 0.94873046875}, {"start": 519.72, "end": 520.0, "word": " real.", "probability": 0.93896484375}, {"start": 521.46, "end": 521.94, "word": " Cartoons", "probability": 0.737060546875}, {"start": 521.94, "end": 523.04, "word": " don't", "probability": 0.7064208984375}, {"start": 523.04, "end": 523.32, "word": " exist", "probability": 0.970703125}, {"start": 523.32, "end": 523.48, "word": " in", "probability": 0.9482421875}, {"start": 523.48, "end": 523.64, "word": " real", "probability": 0.9375}, {"start": 523.64, "end": 523.9, "word": " life.", "probability": 0.935546875}, {"start": 524.26, "end": 524.74, "word": " Animals", "probability": 0.72021484375}, {"start": 524.74, "end": 525.16, "word": " don't", "probability": 0.983154296875}, {"start": 525.16, "end": 525.4, "word": " talk", "probability": 0.8896484375}, {"start": 525.4, "end": 525.5, "word": " in", "probability": 0.94921875}, {"start": 525.5, "end": 525.68, "word": " real", "probability": 0.93212890625}, {"start": 525.68, "end": 526.0, "word": " life.", "probability": 0.94091796875}, {"start": 526.64, "end": 526.8, "word": " But", "probability": 0.9345703125}, {"start": 526.8, "end": 527.14, "word": " do", "probability": 0.951171875}, {"start": 527.14, "end": 527.38, "word": " they", "probability": 0.9013671875}, {"start": 527.38, "end": 527.74, "word": " teach", "probability": 0.9404296875}, {"start": 527.74, "end": 528.14, "word": " us", "probability": 0.94287109375}, {"start": 528.14, "end": 529.24, "word": " lessons?", "probability": 0.97900390625}, {"start": 529.88, "end": 530.36, "word": " Do", "probability": 0.9130859375}, {"start": 530.36, "end": 530.58, "word": " they", "probability": 0.9013671875}, {"start": 530.58, "end": 530.82, "word": " teach", "probability": 0.9501953125}, {"start": 530.82, "end": 531.0, "word": " us", "probability": 0.92138671875}, {"start": 531.0, "end": 531.42, "word": " morals?", "probability": 0.9833984375}, {"start": 531.94, "end": 532.42, "word": " Do", "probability": 0.94384765625}, {"start": 532.42, "end": 532.66, "word": " they", "probability": 0.88427734375}, {"start": 532.66, "end": 533.1, "word": " influence", "probability": 0.93359375}, {"start": 533.1, "end": 533.36, "word": " us?", "probability": 0.62255859375}, {"start": 533.48, "end": 533.68, "word": " In", "probability": 0.95361328125}, {"start": 533.68, "end": 533.78, "word": " a", "probability": 0.99609375}, {"start": 533.78, "end": 533.98, "word": " way,", "probability": 0.9541015625}, {"start": 534.02, "end": 534.3, "word": " yes.", "probability": 0.96044921875}], "temperature": 1.0}, {"id": 24, "seek": 56313, "start": 534.99, "end": 563.13, "text": " Now, later on I'll speak about this probably, but since I just mentioned it, Kohlreich mentioned in his criticism something called suspension of disbelief. You know suspend? If the study is suspended, you no longer go to classes. 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Suspension of belief or disbelief is a term that Coleridge came up with, very significant. Listen, literature is not about", "tokens": [1033, 11, 370, 47803, 294, 264, 1657, 291, 362, 2171, 47803, 689, 291, 1699, 337, 1507, 13, 9545, 79, 3378, 295, 7107, 420, 36105, 2521, 307, 257, 1433, 300, 4004, 260, 3815, 1361, 493, 365, 11, 588, 4776, 13, 7501, 11, 10394, 307, 406, 466], "avg_logprob": -0.24932065735692563, "compression_ratio": 1.395973154362416, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 563.72, "end": 564.08, "word": " Okay,", "probability": 0.54052734375}, {"start": 564.58, "end": 564.66, "word": " so", "probability": 0.8046875}, {"start": 564.66, "end": 565.14, "word": " suspense", "probability": 0.505859375}, {"start": 565.14, "end": 566.54, "word": " in", "probability": 0.340576171875}, {"start": 566.54, "end": 566.64, "word": " the", "probability": 0.7587890625}, {"start": 566.64, "end": 566.92, "word": " story", "probability": 0.9365234375}, {"start": 566.92, "end": 567.08, "word": " you", "probability": 0.5869140625}, {"start": 567.08, "end": 567.2, "word": " have", "probability": 0.8837890625}, {"start": 567.2, "end": 567.54, "word": " sometimes", "probability": 0.90673828125}, {"start": 567.54, "end": 568.44, "word": " suspense", "probability": 0.78515625}, {"start": 568.44, "end": 569.5, "word": " where", "probability": 0.49560546875}, {"start": 569.5, "end": 570.18, "word": " you", "probability": 0.52685546875}, {"start": 570.18, "end": 570.68, "word": " wait", "probability": 0.810546875}, {"start": 570.68, "end": 570.84, "word": " for", "probability": 0.927734375}, {"start": 570.84, "end": 571.14, "word": " stuff.", "probability": 0.90576171875}, {"start": 571.32, "end": 571.66, "word": " Suspension", "probability": 0.9568684895833334}, {"start": 571.66, "end": 571.92, "word": " of", "probability": 0.96826171875}, {"start": 571.92, "end": 572.42, "word": " belief", "probability": 0.88525390625}, {"start": 572.42, "end": 572.74, "word": " or", "probability": 0.94091796875}, {"start": 572.74, "end": 573.72, "word": " disbelief", "probability": 0.989013671875}, {"start": 573.72, "end": 574.54, "word": " is", "probability": 0.9189453125}, {"start": 574.54, "end": 574.72, "word": " a", "probability": 0.9931640625}, {"start": 574.72, "end": 575.06, "word": " term", "probability": 0.90625}, {"start": 575.06, "end": 575.9, "word": " that", "probability": 0.91650390625}, {"start": 575.9, "end": 576.68, "word": " Coleridge", "probability": 0.8819986979166666}, {"start": 576.68, "end": 576.86, "word": " came", "probability": 0.861328125}, {"start": 576.86, "end": 577.04, "word": " up", "probability": 0.97119140625}, {"start": 577.04, "end": 577.28, "word": " with,", "probability": 0.89990234375}, {"start": 577.48, "end": 577.64, "word": " very", "probability": 0.83447265625}, {"start": 577.64, "end": 578.12, "word": " significant.", "probability": 0.83447265625}, {"start": 578.32, "end": 578.48, "word": " Listen,", "probability": 0.7158203125}, {"start": 580.28, "end": 580.6, "word": " literature", "probability": 0.89208984375}, {"start": 580.6, "end": 580.92, "word": " is", "probability": 0.9501953125}, {"start": 580.92, "end": 581.12, "word": " not", "probability": 0.947265625}, {"start": 581.12, "end": 581.58, "word": " about", "probability": 0.90576171875}], "temperature": 1.0}, {"id": 26, "seek": 59927, "start": 582.79, "end": 599.27, "text": " everything that happens in life. Every little tiny thing that happens in life. Literature is about selecting, choosing representative issues. When I write a short story about someone, about myself, about people, I don't write every little piece of detail.", "tokens": [1203, 300, 2314, 294, 993, 13, 2048, 707, 5870, 551, 300, 2314, 294, 993, 13, 16090, 1503, 307, 466, 18182, 11, 10875, 12424, 2663, 13, 1133, 286, 2464, 257, 2099, 1657, 466, 1580, 11, 466, 2059, 11, 466, 561, 11, 286, 500, 380, 2464, 633, 707, 2522, 295, 2607, 13], "avg_logprob": -0.11488970588235294, "compression_ratio": 1.6305732484076434, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 582.79, "end": 583.33, "word": " everything", "probability": 0.48876953125}, {"start": 583.33, "end": 583.69, "word": " that", "probability": 0.93505859375}, {"start": 583.69, "end": 584.05, "word": " happens", "probability": 0.96728515625}, {"start": 584.05, "end": 584.21, "word": " in", "probability": 0.94873046875}, {"start": 584.21, "end": 584.55, "word": " life.", "probability": 0.93310546875}, {"start": 585.39, "end": 585.71, "word": " Every", "probability": 0.81494140625}, {"start": 585.71, "end": 586.33, "word": " little", "probability": 0.82470703125}, {"start": 586.33, "end": 586.67, "word": " tiny", "probability": 0.7109375}, {"start": 586.67, "end": 586.87, "word": " thing", "probability": 0.90185546875}, {"start": 586.87, "end": 587.01, "word": " that", "probability": 0.92626953125}, {"start": 587.01, "end": 587.27, "word": " happens", "probability": 0.9619140625}, {"start": 587.27, "end": 587.43, "word": " in", "probability": 0.94091796875}, {"start": 587.43, "end": 587.65, "word": " life.", "probability": 0.9248046875}, {"start": 588.01, "end": 588.33, "word": " Literature", "probability": 0.925537109375}, {"start": 588.33, "end": 588.49, "word": " is", "probability": 0.9453125}, {"start": 588.49, "end": 588.69, "word": " about", "probability": 0.9111328125}, {"start": 588.69, "end": 589.31, "word": " selecting,", "probability": 0.90087890625}, {"start": 589.87, "end": 590.33, "word": " choosing", "probability": 0.9501953125}, {"start": 590.33, "end": 591.33, "word": " representative", "probability": 0.82373046875}, {"start": 591.33, "end": 592.03, "word": " issues.", "probability": 0.9423828125}, {"start": 592.17, "end": 592.31, "word": " When", "probability": 0.896484375}, {"start": 592.31, "end": 592.43, "word": " I", "probability": 0.994140625}, {"start": 592.43, "end": 592.61, "word": " write", "probability": 0.91845703125}, {"start": 592.61, "end": 592.71, "word": " a", "probability": 0.97900390625}, {"start": 592.71, "end": 592.87, "word": " short", "probability": 0.98193359375}, {"start": 592.87, "end": 593.27, "word": " story", "probability": 0.935546875}, {"start": 593.27, "end": 593.99, "word": " about", "probability": 0.8828125}, {"start": 593.99, "end": 594.45, "word": " someone,", "probability": 0.94140625}, {"start": 594.59, "end": 594.81, "word": " about", "probability": 0.89697265625}, {"start": 594.81, "end": 595.29, "word": " myself,", "probability": 0.83154296875}, {"start": 595.51, "end": 595.65, "word": " about", "probability": 0.904296875}, {"start": 595.65, "end": 596.19, "word": " people,", "probability": 0.966796875}, {"start": 596.39, "end": 596.51, "word": " I", "probability": 0.998046875}, {"start": 596.51, "end": 596.79, "word": " don't", "probability": 0.9755859375}, {"start": 596.79, "end": 597.15, "word": " write", "probability": 0.9189453125}, {"start": 597.15, "end": 597.67, "word": " every", "probability": 0.81591796875}, {"start": 597.67, "end": 598.23, "word": " little", "probability": 0.85888671875}, {"start": 598.23, "end": 598.75, "word": " piece", "probability": 0.88623046875}, {"start": 598.75, "end": 598.95, "word": " of", "probability": 0.9677734375}, {"start": 598.95, "end": 599.27, "word": " detail.", "probability": 0.9404296875}], "temperature": 1.0}, {"id": 27, "seek": 62634, "start": 600.06, "end": 626.34, "text": " I just choose things to represent them in a way or another, to portray how they react, how they act in a particular situation. Now, in literature and in movies, sometimes we see things that we don't believe. That is not logical. That doesn't make sense. Like sometimes in Hollywood action movies, sometimes we'd be carrying a gun and we'd be shooting for five minutes. 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If I study hard, what are you going to do? Are you going to give us bonus? Are you going to give us more marks? Are you going to do another exam? What? And I just stop. 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You know the seagull we have here in Gaza? The seagull, Nowras. This is Qatras. It's translated into Qatras. It's huge. It's bigger than the seagull. Not sure if they are the same species. The huge white bird, it comes in a way it guides them to safety. And they were like, oh. Because it saves them in a way. It rescues them. 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Thank you. But then later on, one of the mariners, this ancient mariner, shoots and kills the albatross. Just kills the bird for no apparent reason. Stupid, because man is foolish, right?", "tokens": [663, 311, 364, 2243, 5255, 13, 1044, 291, 13, 583, 550, 1780, 322, 11, 472, 295, 264, 34652, 433, 11, 341, 7832, 1849, 4564, 11, 20704, 293, 14563, 264, 419, 11980, 1887, 13, 1449, 14563, 264, 5255, 337, 572, 18335, 1778, 13, 37659, 11, 570, 587, 307, 23478, 11, 558, 30], "avg_logprob": -0.15640023608620351, "compression_ratio": 1.403973509933775, "no_speech_prob": 0.0, "words": [{"start": 1129.43, "end": 1129.91, "word": " That's", "probability": 0.81689453125}, {"start": 1129.91, "end": 1130.71, "word": " an", "probability": 0.76171875}, {"start": 1130.71, "end": 1132.05, "word": " amazing", "probability": 0.89208984375}, {"start": 1132.05, "end": 1132.33, "word": " bird.", "probability": 0.87548828125}, {"start": 1132.41, "end": 1132.63, "word": " Thank", "probability": 0.8896484375}, {"start": 1132.63, "end": 1132.85, "word": " you.", "probability": 0.9638671875}, {"start": 1133.75, "end": 1133.95, "word": " But", "probability": 0.9267578125}, {"start": 1133.95, "end": 1134.13, "word": " then", "probability": 0.82275390625}, {"start": 1134.13, "end": 1134.49, "word": " later", "probability": 0.880859375}, {"start": 1134.49, "end": 1134.91, "word": " on,", "probability": 0.94921875}, {"start": 1136.21, "end": 1137.29, "word": " one", "probability": 0.88671875}, {"start": 1137.29, "end": 1137.47, "word": " of", "probability": 0.96728515625}, {"start": 1137.47, "end": 1138.23, "word": " the", "probability": 0.9013671875}, {"start": 1138.23, "end": 1138.87, "word": " mariners,", "probability": 0.8671875}, {"start": 1139.19, "end": 1139.43, "word": " this", "probability": 0.94287109375}, {"start": 1139.43, "end": 1139.75, "word": " ancient", "probability": 0.84423828125}, {"start": 1139.75, "end": 1140.09, "word": " mariner,", "probability": 0.78466796875}, {"start": 1141.65, "end": 1142.35, "word": " shoots", "probability": 0.9326171875}, {"start": 1142.35, "end": 1142.85, "word": " and", "probability": 0.9365234375}, {"start": 1142.85, "end": 1143.37, "word": " kills", "probability": 0.8701171875}, {"start": 1143.37, "end": 1144.45, "word": " the", "probability": 0.8642578125}, {"start": 1144.45, "end": 1144.99, "word": " albatross.", "probability": 0.8707682291666666}, {"start": 1146.87, "end": 1147.21, "word": " Just", "probability": 0.8544921875}, {"start": 1147.21, "end": 1147.53, "word": " kills", "probability": 0.84228515625}, {"start": 1147.53, "end": 1147.91, "word": " the", "probability": 0.921875}, {"start": 1147.91, "end": 1148.19, "word": " bird", "probability": 0.89501953125}, {"start": 1148.19, "end": 1149.49, "word": " for", "probability": 0.488525390625}, {"start": 1149.49, "end": 1149.75, "word": " no", "probability": 0.955078125}, {"start": 1149.75, "end": 1150.09, "word": " apparent", "probability": 0.90771484375}, {"start": 1150.09, "end": 1150.49, "word": " reason.", "probability": 0.9248046875}, {"start": 1150.57, "end": 1150.83, "word": " Stupid,", "probability": 0.9033203125}, {"start": 1150.95, "end": 1151.21, "word": " because", "probability": 0.8974609375}, {"start": 1151.21, "end": 1151.43, "word": " man", "probability": 0.9033203125}, {"start": 1151.43, "end": 1151.61, "word": " is", "probability": 0.9482421875}, {"start": 1151.61, "end": 1151.89, "word": " foolish,", "probability": 0.9765625}, {"start": 1152.03, "end": 1152.21, "word": " right?", "probability": 0.9169921875}], "temperature": 1.0}, {"id": 51, "seek": 118259, "start": 1153.76, "end": 1182.6, "text": " And at the beginning, his friends were, like, a little bit angry. Nothing happens. And they were like, okay. So they let it happen. No one punished him. No one, you know, at least, you know, like, reprimanded, rebuked him or did something to him. And because of that, in a way, nature takes revenge. The wind stops. The sun stops. The waves stop. 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So let's see how the text goes. You extract from the text. Read, please. The rhyme of Agent Mariner. Day after day, day after day, we stuck nor breathe nor motion. Nor breath. Nor breath nor motion. 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Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. Water, water, everywhere. 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Sadly, he died, but because of poetry and literature, he lives forever. Now, almost 200 years later, we study it, we praise him, we appreciate him. We say good things about him. Okay? So he is always doing this search, seeking truth, seeking beauty. And where does he find beauty and truth? 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For him, pottery is truth. Pottery, or not only pottery, but artistic creation, like paintings, like sculptures, anything that is art. 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What is poetry? What is literature? Generally about the best of us, in a way, the best of our surroundings. Even if it is a tragedy or a sad story, we pick the best. When you write a story, when you write something, you want to write the best possible piece or to paint. 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So some of his poetry, again, like I said, remains in fragments. His major poems, like Ode to the Nightingale, or a nightingale, you know nightingale? You know, bird? And Ode to a Grecian An. The An means vase. Or vase, two pronunciations. 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We're studying Shakespeare here, and he died. We're studying Beowulf, and the author died, right? A thousand years ago or even more or less. And this is the beauty of literature. We study literature written by people of different colors, people of different religions, backgrounds, and ethnicities, everything. We still love the literature and appreciate it. 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So he believes that poetry can keep human feelings and ideas alive and forever. And this is the extract we need to study here. It's taken from an ode to a Grecian urn, to the vase. And by the way, he's talking directly to this artistic creation, to the vase itself. Interesting dialogue, interesting conversation. You usually talk to people, right? But here, art...", "tokens": [293, 3620, 293, 3494, 294, 1523, 11, 294, 10394, 13, 407, 415, 12307, 300, 15155, 393, 1066, 1952, 6640, 293, 3487, 5465, 293, 5680, 13, 400, 341, 307, 264, 8947, 321, 643, 281, 2979, 510, 13, 467, 311, 2726, 490, 364, 45711, 281, 257, 460, 3326, 282, 4038, 77, 11, 281, 264, 44065, 13, 400, 538, 264, 636, 11, 415, 311, 1417, 3838, 281, 341, 17090, 8016, 11, 281, 264, 44065, 2564, 13, 14711, 10221, 11, 1880, 3761, 13, 509, 2673, 751, 281, 561, 11, 558, 30, 583, 510, 11, 1523, 485], "avg_logprob": -0.14373319828382103, "compression_ratio": 1.630952380952381, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2281.13, "end": 2281.49, "word": " and", "probability": 0.83837890625}, {"start": 2281.49, "end": 2281.97, "word": " meaning", "probability": 0.837890625}, {"start": 2281.97, "end": 2282.49, "word": " and", "probability": 0.736328125}, {"start": 2282.49, "end": 2282.77, "word": " truth", "probability": 0.96728515625}, {"start": 2282.77, "end": 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When old age shall this generation waste? When I grow old and die, but sadly he didn't grow old. He didn't grow old. Yeah? Sad. So when you find this in his poetry, it's like when someone says, when I get married and I have kids and I have my job, but this person telling this story is already dead. 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What does the text teach us? What does poetry teach us? He's saying if the poem speaks, it's going to say this. If the vase has an artistic expression, artistic creation, if it speaks, what is it going to tell us? Beauty is truth, truth beauty. 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Truth, beauty. Beauty is truth. Truth, beauty. That is all. That's it. That's what life is about as a romantic poet here. That is all you know on Earth, and all you need to know. Ye here, you. We have this before, like gather ye buds, in the sense it was your. 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I know we have so many Jones, so focus on the last name. Keats. Keats. When you want to add possessive S to Keats, it could be like this. You say, or two options. You have two options. 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It's clearer, but this is correct. So what is he doing here? 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Where literature, where poetry, where art gives us meaning and makes us live forever and ever and ever. Because he died young, he was for Allah. 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Okay? This is an extra slide where you have things I just mentioned, how in autumn, again, he does the same thing about stressing beauty and fullness of life and how he symbolizes the romantic movement. 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Okay? So this hand, this hand, now warm and capable of earnest grasping would, if it were cold, you know, when a person dies, lifeless, it goes cold. 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1.5497207641601562e-06, "words": [{"start": 2716.65, "end": 2716.97, "word": " he's", "probability": 0.5631103515625}, {"start": 2716.97, "end": 2717.33, "word": " reaching", "probability": 0.87109375}, {"start": 2717.33, "end": 2717.69, "word": " to", "probability": 0.93212890625}, {"start": 2717.69, "end": 2718.09, "word": " us", "probability": 0.94580078125}, {"start": 2718.09, "end": 2719.25, "word": " 200", "probability": 0.6103515625}, {"start": 2719.25, "end": 2719.63, "word": " years", "probability": 0.90283203125}, {"start": 2719.63, "end": 2719.99, "word": " later", "probability": 0.947265625}, {"start": 2719.99, "end": 2720.27, "word": " through", "probability": 0.8564453125}, {"start": 2720.27, "end": 2720.71, "word": " his", "probability": 0.95654296875}, {"start": 2720.71, "end": 2721.31, "word": " poetry", "probability": 0.9306640625}, {"start": 2721.31, "end": 2721.59, "word": " through", "probability": 0.467041015625}, {"start": 2721.59, "end": 2721.91, "word": " his", "probability": 0.96044921875}, {"start": 2721.91, "end": 2722.55, "word": " writing", "probability": 0.87060546875}, {"start": 2722.55, "end": 2722.89, "word": " he's", "probability": 0.7122802734375}, {"start": 2722.89, "end": 2723.21, "word": " dead", "probability": 0.95703125}, {"start": 2723.21, "end": 2724.77, "word": " but", "probability": 0.73095703125}, {"start": 2724.77, "end": 2724.91, "word": " his", "probability": 0.95703125}, {"start": 2724.91, "end": 2725.21, "word": " poetry", "probability": 0.876953125}, {"start": 2725.21, "end": 2725.55, "word": " is", "probability": 0.9453125}, {"start": 2725.55, "end": 2726.45, "word": " living", "probability": 0.9052734375}, {"start": 2726.45, "end": 2727.41, "word": " alive", "probability": 0.79296875}, {"start": 2727.41, "end": 2728.19, "word": " forever", "probability": 0.9541015625}, {"start": 2728.19, "end": 2728.83, "word": " thank", "probability": 0.611328125}, {"start": 2728.83, "end": 2728.93, "word": " you", "probability": 0.96484375}, {"start": 2728.93, "end": 2729.09, "word": " very", "probability": 0.8525390625}, {"start": 2729.09, "end": 2729.41, "word": " much", "probability": 0.9091796875}, {"start": 2729.41, "end": 2730.37, "word": " we", "probability": 0.91455078125}, {"start": 2730.37, "end": 2730.63, "word": " stop", "probability": 0.8740234375}, {"start": 2730.63, "end": 2730.91, "word": " here", "probability": 0.85400390625}, {"start": 2730.91, "end": 2732.37, "word": " and", "probability": 0.921875}, {"start": 2732.37, "end": 2732.77, "word": " next", "probability": 0.9306640625}, {"start": 2732.77, "end": 2733.13, "word": " class", "probability": 0.9697265625}, {"start": 2733.13, "end": 2733.33, "word": " we", "probability": 0.95166015625}, {"start": 2733.33, "end": 2733.87, "word": " continue", "probability": 0.8984375}, {"start": 2733.87, "end": 2734.39, "word": " with", "probability": 0.89306640625}, {"start": 2734.39, "end": 2734.97, "word": " Chile", "probability": 0.611328125}, {"start": 2734.97, "end": 2736.09, "word": " first", "probability": 0.69580078125}, {"start": 2736.09, "end": 2736.43, "word": " Chile", "probability": 0.84912109375}, {"start": 2736.43, "end": 2736.81, "word": " and", "probability": 0.93603515625}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2736.84325, "duration_after_vad": 2645.1137499999877}
\ No newline at end of file
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@@ -0,0 +1,2968 @@
+1
+00:00:21,190 --> 00:00:25,970
+Assalamualaikum. And as always, welcome back. It's
+
+2
+00:00:25,970 --> 00:00:28,510
+always nice to see you. Good to see you, everyone.
+
+3
+00:00:32,430 --> 00:00:37,610
+So last time, again, I usually like to go back to
+
+4
+00:00:37,610 --> 00:00:40,190
+last time and connect classes. Last time we had
+
+5
+00:00:41,460 --> 00:00:43,920
+William Wordsworth, one of the most interesting
+
+6
+00:00:43,920 --> 00:00:47,880
+poets of all time. And he is, in a way, the
+
+7
+00:00:47,880 --> 00:00:51,040
+founder, probably the co-founder of Romanticism as
+
+8
+00:00:51,040 --> 00:00:54,360
+a movement. In the lyrical ballads, which contains
+
+9
+00:00:54,360 --> 00:00:56,760
+poetry by Wordsworth and Coleridge,
+
+10
+00:01:00,450 --> 00:01:04,950
+Later on, they added something we refer to as the
+
+11
+00:01:04,950 --> 00:01:09,450
+preface, the introduction, in which they spoke
+
+12
+00:01:09,450 --> 00:01:12,730
+about poetry, what it means to write poetry, the
+
+13
+00:01:12,730 --> 00:01:14,910
+language, the subject matter, and the sensibility,
+
+14
+00:01:15,470 --> 00:01:17,710
+nature, and man, and individuality, and
+
+15
+00:01:17,710 --> 00:01:22,490
+everything. Now, words, words. Remember the
+
+16
+00:01:22,490 --> 00:01:24,270
+definition? Can someone remind me of the
+
+17
+00:01:24,270 --> 00:01:31,290
+definition? It is spontaneous overflow of powerful
+
+18
+00:01:31,290 --> 00:01:34,330
+emotions. Very good. This is half of the
+
+19
+00:01:34,330 --> 00:01:38,150
+definition. The spontaneous overflow of powerful
+
+20
+00:01:38,150 --> 00:01:44,150
+emotions recollected in tranquility and peace. The
+
+21
+00:01:44,150 --> 00:01:49,120
+language is The language of everyday man and
+
+22
+00:01:49,120 --> 00:01:51,100
+woman, of course. Don't feel offended, okay?
+
+23
+00:01:51,560 --> 00:01:55,220
+Unless you have to. And the subject matters.
+
+24
+00:01:56,680 --> 00:02:00,980
+Situations from simple common life. Now, we will
+
+25
+00:02:00,980 --> 00:02:05,280
+move today to two other romantic poets. One is
+
+26
+00:02:05,280 --> 00:02:07,880
+Coleridge, Samuel Butler Coleridge, who is a
+
+27
+00:02:07,880 --> 00:02:10,680
+friend, a very close friend to William Wordsworth.
+
+28
+00:02:10,780 --> 00:02:14,180
+And then later on, we'll take Keats. who is a
+
+29
+00:02:14,180 --> 00:02:17,660
+second generation romantic poet. Okay, so
+
+30
+00:02:17,660 --> 00:02:22,080
+Coleridge was a friend. He was in so many ways
+
+31
+00:02:22,080 --> 00:02:25,360
+similar to William Wadsworth. But at the same
+
+32
+00:02:25,360 --> 00:02:28,260
+time, they had their own differences. They had
+
+33
+00:02:28,260 --> 00:02:31,540
+their own differences. And mainly because of these
+
+34
+00:02:31,540 --> 00:02:35,060
+differences, Coleridge published his own
+
+35
+00:02:36,170 --> 00:02:39,890
+autobiography later on which he called Biographia
+
+36
+00:02:39,890 --> 00:02:43,910
+Literaria, in other words, a literary biography in
+
+37
+00:02:43,910 --> 00:02:46,130
+which he speaks about himself and speaks about his
+
+38
+00:02:46,130 --> 00:02:50,610
+ideology and philosophy in poetry and in life. But
+
+39
+00:02:50,610 --> 00:02:54,940
+they share the common sensibility, the common
+
+40
+00:02:54,940 --> 00:02:57,620
+features of romanticism, generally the simplicity,
+
+41
+00:02:57,920 --> 00:03:02,960
+generally the conversational tone in poetry. When
+
+42
+00:03:02,960 --> 00:03:06,680
+we spoke about the Augustan poetry, in a way I
+
+43
+00:03:06,680 --> 00:03:11,080
+might have alluded to the fact that, I guess I
+
+44
+00:03:11,080 --> 00:03:14,300
+said this, in classical poetry there's always one
+
+45
+00:03:14,300 --> 00:03:19,630
+worldview. There's the poet, and the poet has one
+
+46
+00:03:19,630 --> 00:03:23,530
+voice. And the voice in the poem, the voice of the
+
+47
+00:03:23,530 --> 00:03:25,830
+poet, of the speaker, is dominant, dominating
+
+48
+00:03:25,830 --> 00:03:28,210
+everything. We've seen this in Marlow's Come Live
+
+49
+00:03:28,210 --> 00:03:30,170
+With Me and Be My Love, and We Will All The
+
+50
+00:03:30,170 --> 00:03:34,470
+Pleasures Prove, where the worldview, the idea of
+
+51
+00:03:34,470 --> 00:03:38,430
+the poet is dominating any other idea. That's why
+
+52
+00:03:38,430 --> 00:03:41,510
+we don't hear the woman. We don't sense the woman
+
+53
+00:03:41,510 --> 00:03:44,030
+there. And remember, we said John Donne was trying
+
+54
+00:03:44,030 --> 00:03:47,510
+to change this worldview. He wanted to break the
+
+55
+00:03:47,510 --> 00:03:50,330
+rules, break away with the rigidity. Now,
+
+56
+00:03:50,890 --> 00:03:53,350
+generally, classical poetry could be described as
+
+57
+00:03:53,350 --> 00:03:57,970
+monologic, like a monologue. where one person is
+
+58
+00:03:57,970 --> 00:04:00,890
+speaking and everyone else is supposed to be
+
+59
+00:04:00,890 --> 00:04:03,470
+audience, listener. For the romantics, because
+
+60
+00:04:03,470 --> 00:04:07,290
+they care about the individual, they create some
+
+61
+00:04:07,290 --> 00:04:09,450
+sort of conversation in their poetry or a
+
+62
+00:04:09,450 --> 00:04:14,540
+dialogue. In the other classes, I discussed Lucy
+
+63
+00:04:14,540 --> 00:04:17,700
+Gray. In Lucy Gray, we feel this. Yes, the father
+
+64
+00:04:17,700 --> 00:04:21,820
+tells the little girl, go to the town and fetch
+
+65
+00:04:21,820 --> 00:04:26,160
+your mother. And the daughter replies, I'll do
+
+66
+00:04:26,160 --> 00:04:30,580
+that. She obeys her father. This is a dialogue.
+
+67
+00:04:31,990 --> 00:04:34,710
+deep and profound, but it tells us that for the
+
+68
+00:04:34,710 --> 00:04:36,890
+romantics, they want everyone to speak up,
+
+69
+00:04:37,350 --> 00:04:42,270
+everyone to voice their opinions. So Coleridge and
+
+70
+00:04:42,270 --> 00:04:45,450
+Wordsworth, they both have this. They're known for
+
+71
+00:04:45,450 --> 00:04:47,730
+their what we call conversation poems,
+
+72
+00:04:48,330 --> 00:04:51,050
+conversation poetry. You read the poem, you feel
+
+73
+00:04:51,050 --> 00:04:54,730
+that there is a dialogue. However, despite these
+
+74
+00:04:54,730 --> 00:04:58,580
+similarities, there are differences. Amazing
+
+75
+00:04:58,580 --> 00:05:01,260
+friends, by the way. They were living in Lake
+
+76
+00:05:01,260 --> 00:05:04,700
+District together, but later on, everyone had his
+
+77
+00:05:04,700 --> 00:05:08,220
+own way of writing about poetry. So, for
+
+78
+00:05:08,220 --> 00:05:10,900
+Wordsworth, poetry is about the day-to-day world,
+
+79
+00:05:11,000 --> 00:05:14,080
+about life, everyday life. For Coleridge, he
+
+80
+00:05:14,080 --> 00:05:16,400
+wanted to change. He wanted to do the opposite.
+
+81
+00:05:17,060 --> 00:05:19,720
+Sometimes, I'm not sure if you filmed this in The
+
+82
+00:05:19,720 --> 00:05:24,770
+Daffodils, I wandered lonely as a cloud where What
+
+83
+00:05:24,770 --> 00:05:28,130
+was, in a way, transfers us from the world of
+
+84
+00:05:28,130 --> 00:05:33,910
+simplicity, seeing a bunch of daffodils, to a
+
+85
+00:05:33,910 --> 00:05:37,030
+supernatural world where man and nature are one,
+
+86
+00:05:37,870 --> 00:05:41,350
+where man unites and melts with nature, where your
+
+87
+00:05:41,350 --> 00:05:45,890
+heart dances, chomps and dances with daffodils.
+
+88
+00:05:46,630 --> 00:05:51,160
+Okay? Now, Coleridge does the opposite. He creates
+
+89
+00:05:51,160 --> 00:05:53,480
+a supernatural world. You know supernatural world,
+
+90
+00:05:53,560 --> 00:05:55,960
+some sort of like a magical world, a world that
+
+91
+00:05:55,960 --> 00:05:59,580
+can't be true in real life. Just like imaginative?
+
+92
+00:05:59,840 --> 00:06:04,160
+Like imaginative. Literature generally, all
+
+93
+00:06:04,160 --> 00:06:06,180
+literature is fiction and imaginative. Some of it
+
+94
+00:06:06,180 --> 00:06:09,720
+is based on truth and facts. But sometimes, like
+
+95
+00:06:09,720 --> 00:06:13,870
+Harry Potter. In Harry Potter, Harry Potter, there
+
+96
+00:06:13,870 --> 00:06:17,870
+are witches and wizards. There's magic. People
+
+97
+00:06:17,870 --> 00:06:22,570
+fly. There are dragons. People fly on brooms. We
+
+98
+00:06:22,570 --> 00:06:25,550
+know that this is magical. But is Harry Potter
+
+99
+00:06:25,550 --> 00:06:29,930
+realistic? Yes, it is realistic because of two
+
+100
+00:06:29,930 --> 00:06:32,130
+things. Some people speak about something called
+
+101
+00:06:32,130 --> 00:06:35,640
+magical realism. Okay, that's something I'm not
+
+102
+00:06:35,640 --> 00:06:39,620
+interested in here. But people ask this question.
+
+103
+00:06:40,060 --> 00:06:44,300
+Is Harry Potter someone... How does he behave? How
+
+104
+00:06:44,300 --> 00:06:47,420
+does he speak? How does he react? Does he do this
+
+105
+00:06:47,420 --> 00:06:50,500
+similar to the way we do as human beings? Yes.
+
+106
+00:06:51,000 --> 00:06:54,970
+Even when you watch the Smurfs. It's not
+
+107
+00:06:54,970 --> 00:06:58,070
+realistic. It's cartoon, right? But sometimes you
+
+108
+00:06:58,070 --> 00:07:01,130
+feel sad. You feel you like somebody. You hate
+
+109
+00:07:01,130 --> 00:07:03,330
+somebody. You react to somebody. Their reaction,
+
+110
+00:07:03,450 --> 00:07:05,790
+how they love each other. So some people would
+
+111
+00:07:05,790 --> 00:07:09,350
+say, Harry Potter is realistic. We can't take the
+
+112
+00:07:09,350 --> 00:07:11,530
+magic as an allegory about the power of
+
+113
+00:07:11,530 --> 00:07:13,410
+resistance, the power of struggle. Some people
+
+114
+00:07:13,410 --> 00:07:18,500
+take the magic as the power of friendship. Because
+
+115
+00:07:18,500 --> 00:07:23,000
+of the friendship, you know, Hermione and Ron and
+
+116
+00:07:23,000 --> 00:07:25,740
+Harry, how they were always sticking together,
+
+117
+00:07:25,880 --> 00:07:29,420
+they managed to be victorious, to beat the evil,
+
+118
+00:07:29,900 --> 00:07:33,960
+making use of other friends around them. By the
+
+119
+00:07:33,960 --> 00:07:39,050
+way, many people say Harry Potter is a taboo. It's
+
+120
+00:07:39,050 --> 00:07:41,750
+funny because it's taboo, it's haram. You
+
+121
+00:07:41,750 --> 00:07:44,250
+shouldn't watch, it's forbidden. And it's funny
+
+122
+00:07:44,250 --> 00:07:46,950
+because some Muslims said this, some Jews said
+
+123
+00:07:46,950 --> 00:07:49,670
+this, some Christians said this. So there's
+
+124
+00:07:49,670 --> 00:07:51,750
+something that unite all three religions here.
+
+125
+00:07:52,210 --> 00:07:54,330
+Because those people say that Harry Potter is
+
+126
+00:07:54,330 --> 00:07:57,350
+about teaching magic. No, we know magic is not
+
+127
+00:07:57,350 --> 00:08:01,750
+real. Like, you know, there are people who do
+
+128
+00:08:01,750 --> 00:08:06,730
+stuff, tricks. But we take this as an allegory, as
+
+129
+00:08:06,730 --> 00:08:10,030
+a metaphor, something that goes beyond this. So
+
+130
+00:08:10,030 --> 00:08:13,330
+Harry Potter is realistic because you could have a
+
+131
+00:08:13,330 --> 00:08:15,730
+friend like Harry. It's not about being an orphan.
+
+132
+00:08:16,190 --> 00:08:18,970
+It's about how he feels, how he talks, how he
+
+133
+00:08:18,970 --> 00:08:21,670
+eats, how he studies. He's like a typical student
+
+134
+00:08:21,670 --> 00:08:24,730
+here, someone who hates studies sometimes,
+
+135
+00:08:24,830 --> 00:08:26,890
+sometimes who doesn't want to do exams, sometimes
+
+136
+00:08:26,890 --> 00:08:31,850
+who wants to fight in order to help his friends in
+
+137
+00:08:31,850 --> 00:08:35,100
+a way or another. Sometimes we watch... Cartoons
+
+138
+00:08:35,100 --> 00:08:38,380
+where the main characters are animals. In a way,
+
+139
+00:08:38,460 --> 00:08:43,040
+yeah, it's cartoon. It's not real. Cartoons don't
+
+140
+00:08:43,040 --> 00:08:45,680
+exist in real life. Animals don't talk in real
+
+141
+00:08:45,680 --> 00:08:50,820
+life. But do they teach us lessons? Do they teach
+
+142
+00:08:50,820 --> 00:08:54,300
+us morals? Do they influence us? In a way, yes.
+
+143
+00:08:54,990 --> 00:08:57,830
+Now, later on I'll speak about this probably, but
+
+144
+00:08:57,830 --> 00:09:02,430
+since I just mentioned it, Kohlreich mentioned in
+
+145
+00:09:02,430 --> 00:09:07,670
+his criticism something called suspension of
+
+146
+00:09:07,670 --> 00:09:08,990
+disbelief.
+
+147
+00:09:13,230 --> 00:09:16,590
+You know suspend? If the study is suspended, you
+
+148
+00:09:16,590 --> 00:09:20,090
+no longer go to classes. If someone is suspended
+
+149
+00:09:20,090 --> 00:09:22,430
+from university, you're not allowed to come attend
+
+150
+00:09:22,430 --> 00:09:27,080
+the classes. Okay, so suspense in the story you
+
+151
+00:09:27,080 --> 00:09:31,140
+have sometimes suspense where you wait for stuff.
+
+152
+00:09:31,320 --> 00:09:35,900
+Suspension of belief or disbelief is a term that
+
+153
+00:09:35,900 --> 00:09:38,480
+Coleridge came up with, very significant. Listen,
+
+154
+00:09:40,280 --> 00:09:44,210
+literature is not about everything that happens in
+
+155
+00:09:44,210 --> 00:09:47,430
+life. Every little tiny thing that happens in
+
+156
+00:09:47,430 --> 00:09:50,330
+life. Literature is about selecting, choosing
+
+157
+00:09:50,330 --> 00:09:53,270
+representative issues. When I write a short story
+
+158
+00:09:53,270 --> 00:09:56,790
+about someone, about myself, about people, I don't
+
+159
+00:09:56,790 --> 00:10:01,160
+write every little piece of detail. I just choose
+
+160
+00:10:01,160 --> 00:10:05,000
+things to represent them in a way or another, to
+
+161
+00:10:05,000 --> 00:10:07,800
+portray how they react, how they act in a
+
+162
+00:10:07,800 --> 00:10:11,080
+particular situation. Now, in literature and in
+
+163
+00:10:11,080 --> 00:10:13,280
+movies, sometimes we see things that we don't
+
+164
+00:10:13,280 --> 00:10:17,440
+believe. That is not logical. That doesn't make
+
+165
+00:10:17,440 --> 00:10:20,720
+sense. Like sometimes in Hollywood action movies,
+
+166
+00:10:20,880 --> 00:10:23,320
+sometimes we'd be carrying a gun and we'd be
+
+167
+00:10:23,320 --> 00:10:25,860
+shooting for five minutes. And sometimes some
+
+168
+00:10:25,860 --> 00:10:30,870
+people around us Hasn't he run out of bullets yet?
+
+169
+00:10:31,570 --> 00:10:35,170
+We ask this question. Sometimes we see somebody in
+
+170
+00:10:35,170 --> 00:10:39,390
+a plane or in a train, and people ask, but we
+
+171
+00:10:39,390 --> 00:10:41,690
+didn't see him or her buy a ticket. How did he
+
+172
+00:10:41,690 --> 00:10:44,730
+manage to get through, right? And I have this
+
+173
+00:10:44,730 --> 00:10:47,930
+funny question. Someone, he was joking, of course.
+
+174
+00:10:47,970 --> 00:10:50,610
+He was like, I wonder why in movies sometimes
+
+175
+00:10:50,610 --> 00:10:55,460
+people don't eat. Unless it's about eating. So I
+
+176
+00:10:55,460 --> 00:10:57,260
+laughed and I remembered Coleridge. Because
+
+177
+00:10:57,260 --> 00:10:59,800
+Coleridge tells us that there's something we need
+
+178
+00:10:59,800 --> 00:11:02,900
+to do here. We need to suspend our disbelief or
+
+179
+00:11:02,900 --> 00:11:05,620
+our belief. What does it mean? It means we need to
+
+180
+00:11:05,620 --> 00:11:09,260
+stop being logical. We need to stop being
+
+181
+00:11:09,260 --> 00:11:17,100
+rational. So suspend your disbelief and follow the
+
+182
+00:11:17,100 --> 00:11:21,960
+plot and see what is behind, what is beyond the
+
+183
+00:11:21,960 --> 00:11:24,140
+plot because literature can't tell us everything.
+
+184
+00:11:24,480 --> 00:11:26,460
+Meaning you need to assume that it could have
+
+185
+00:11:26,460 --> 00:11:30,820
+happened in the cuts, in the shots. So if somebody
+
+186
+00:11:30,820 --> 00:11:33,300
+is shooting and the camera goes to the other
+
+187
+00:11:33,300 --> 00:11:36,680
+direction, I need to assume that he changed the
+
+188
+00:11:36,680 --> 00:11:40,400
+magazine in a way or another. If somebody doesn't
+
+189
+00:11:40,400 --> 00:11:43,760
+eat in the whole movie because
+
+190
+00:11:45,970 --> 00:11:48,870
+The producer here is only selecting parts where
+
+191
+00:11:48,870 --> 00:11:51,370
+he's at work, where he's doing other stuff other
+
+192
+00:11:51,370 --> 00:11:54,490
+than. It doesn't mean they just are fasting all
+
+193
+00:11:54,490 --> 00:11:56,690
+the time. You don't have to stop at everything.
+
+194
+00:11:56,830 --> 00:11:59,110
+Exactly, because that would be boring. It means
+
+195
+00:11:59,110 --> 00:12:01,370
+you will need to watch a movie that goes on for
+
+196
+00:12:01,370 --> 00:12:03,790
+five years or ten years or fifty years. You can't.
+
+197
+00:12:03,870 --> 00:12:06,470
+Can you watch a movie for fifty years or two years
+
+198
+00:12:06,470 --> 00:12:12,550
+or two months? No. It would be real life. And
+
+199
+00:12:12,550 --> 00:12:15,750
+literature is not about 100% real life. It's about
+
+200
+00:12:15,750 --> 00:12:19,050
+selecting things from real life. So the most
+
+201
+00:12:19,050 --> 00:12:21,370
+significant thing about Coleridge being different
+
+202
+00:12:21,370 --> 00:12:26,060
+is that he was interested in the super Natural.
+
+203
+00:12:26,980 --> 00:12:29,580
+The supernatural in the sense that he takes us
+
+204
+00:12:29,580 --> 00:12:34,440
+from a creative, imaginative world to the real
+
+205
+00:12:34,440 --> 00:12:37,880
+world in real life. I'll give you an example here
+
+206
+00:12:37,880 --> 00:12:39,940
+to make this clearer.
+
+207
+00:12:42,340 --> 00:12:44,820
+But before I do that, when I talk about The Rime
+
+208
+00:12:44,820 --> 00:12:46,820
+of the Ancient Mariner, there are two other texts
+
+209
+00:12:46,820 --> 00:12:50,480
+written by Coleridge. Really interesting. Some of
+
+210
+00:12:50,480 --> 00:12:53,660
+his texts are fragments. Listen. Coleridge was an
+
+211
+00:12:53,660 --> 00:12:57,380
+amazing critic. and an amazing poet at the same
+
+212
+00:12:57,380 --> 00:12:59,880
+time. But his problem is that he had a drug
+
+213
+00:12:59,880 --> 00:13:03,540
+problem. He was an opium addict. You know drug
+
+214
+00:13:03,540 --> 00:13:07,440
+addict? A drug addict? So he was addicted to
+
+215
+00:13:07,440 --> 00:13:10,990
+drugs, to opium. So sometimes he would be writing
+
+216
+00:13:10,990 --> 00:13:13,670
+an article or writing a poem, and somewhere in the
+
+217
+00:13:13,670 --> 00:13:16,430
+middle, he would just, you know, go high, feel
+
+218
+00:13:16,430 --> 00:13:20,650
+like take some drugs, and he would just be high.
+
+219
+00:13:20,950 --> 00:13:23,650
+And then he would stop doing it. Many people say
+
+220
+00:13:23,650 --> 00:13:25,790
+this is sad because he could have been an amazing,
+
+221
+00:13:26,610 --> 00:13:29,750
+comprehensive, profound critic. And some people
+
+222
+00:13:29,750 --> 00:13:32,250
+say, no, probably if it is because of the drugs,
+
+223
+00:13:32,310 --> 00:13:36,310
+we have the amazing stuff we have here. He's
+
+224
+00:13:36,310 --> 00:13:41,740
+Cristobal and Kubla Khan. Qubla Khan, where he
+
+225
+00:13:41,740 --> 00:13:45,590
+creates symbolic. Again, imaginative world. When
+
+226
+00:13:45,590 --> 00:13:50,050
+you read Kubla Khan, oh, he literally creates a
+
+227
+00:13:50,050 --> 00:13:54,650
+new world in a way similar but on a smaller scale
+
+228
+00:13:54,650 --> 00:13:58,690
+to the world that, what's her name, J.K. Rowling
+
+229
+00:13:58,690 --> 00:14:01,890
+creates in Harry Potter. Sometimes you feel like,
+
+230
+00:14:01,950 --> 00:14:04,510
+oh, my God, this J.K. Rowling is crazy. How can
+
+231
+00:14:04,510 --> 00:14:07,290
+she imagine this whole world with the minute
+
+232
+00:14:07,290 --> 00:14:10,110
+details? And that's the power of imagination we
+
+233
+00:14:10,110 --> 00:14:14,650
+have here. Kublai Khan is about a creative
+
+234
+00:14:14,650 --> 00:14:18,510
+imaginative world, imagination, which Coleridge
+
+235
+00:14:18,510 --> 00:14:21,190
+considers the most powerful of all human senses.
+
+236
+00:14:21,330 --> 00:14:24,330
+What is the most important sense of all for the
+
+237
+00:14:24,330 --> 00:14:27,210
+romantics in general, for Coleridge in particular?
+
+238
+00:14:27,350 --> 00:14:30,710
+Imagination, which is a romantic feature. The
+
+239
+00:14:30,710 --> 00:14:35,690
+power of imagination. The power of imagination. In
+
+240
+00:14:35,690 --> 00:14:39,520
+Christabel here, The poem, in the poem, he's
+
+241
+00:14:39,520 --> 00:14:44,520
+trying to search for a fuller meaning in life. In
+
+242
+00:14:44,520 --> 00:14:47,300
+a way, this is different from William Wood's work.
+
+243
+00:14:48,820 --> 00:14:52,240
+But the sad thing is that the poem is incomplete.
+
+244
+00:14:52,880 --> 00:14:56,320
+So some people say, ugh, this is a fragment. He
+
+245
+00:14:56,320 --> 00:14:59,820
+should have completed it. But some people say, no.
+
+246
+00:15:00,860 --> 00:15:03,900
+It's not about open-ended. It's just abruptly cut
+
+247
+00:15:03,900 --> 00:15:09,310
+short somewhere. In a way, The form, the structure
+
+248
+00:15:09,310 --> 00:15:12,510
+of the text is part of the meaning. In a way, he's
+
+249
+00:15:12,510 --> 00:15:15,590
+saying that you can't find full meaning. You can't
+
+250
+00:15:15,590 --> 00:15:19,770
+find, like when you search for fuller meaning and
+
+251
+00:15:19,770 --> 00:15:22,810
+understanding of life, you can't have that. You
+
+252
+00:15:22,810 --> 00:15:26,550
+can never have that. And his poem being a
+
+253
+00:15:26,550 --> 00:15:29,250
+fragment, it's like when someone says, if you
+
+254
+00:15:29,250 --> 00:15:34,430
+study hard, and just stops there. That's a
+
+255
+00:15:34,430 --> 00:15:39,790
+fragment, right? So you keep like, okay, what's
+
+256
+00:15:39,790 --> 00:15:41,690
+going to happen? If I study hard, what are you
+
+257
+00:15:41,690 --> 00:15:43,230
+going to do? Are you going to give us bonus? Are
+
+258
+00:15:43,230 --> 00:15:45,470
+you going to give us more marks? Are you going to
+
+259
+00:15:45,470 --> 00:15:49,610
+do another exam? What? And I just stop. Makes you
+
+260
+00:15:49,610 --> 00:15:54,060
+think, right? But it also probably creates some
+
+261
+00:15:54,060 --> 00:15:59,120
+sort of suspense, a world where you can't find an
+
+262
+00:15:59,120 --> 00:16:01,540
+ending to what you're looking for. And this is
+
+263
+00:16:01,540 --> 00:16:05,620
+life. Life throughout all our lives, we try to
+
+264
+00:16:05,620 --> 00:16:08,440
+search for meanings, right? For happiness. for
+
+265
+00:16:08,440 --> 00:16:13,040
+pleasure, for a purpose in our lives. And we keep
+
+266
+00:16:13,040 --> 00:16:15,800
+working and studying and working and making money
+
+267
+00:16:15,800 --> 00:16:18,360
+sometimes and making friends and having family.
+
+268
+00:16:19,120 --> 00:16:24,000
+And we grow old and sometimes we can't, we don't
+
+269
+00:16:24,000 --> 00:16:28,180
+feel that we really understand life or we really,
+
+270
+00:16:28,360 --> 00:16:33,040
+really have a full understanding of our own lives
+
+271
+00:16:33,040 --> 00:16:36,600
+at least. It's always incomplete. Like you said,
+
+272
+00:16:36,680 --> 00:16:39,780
+it's like an open-ended story. There's always more
+
+273
+00:16:39,780 --> 00:16:44,480
+to life. So he does this in his poems where he
+
+274
+00:16:44,480 --> 00:16:48,180
+generally goes to the medieval form of verse and
+
+275
+00:16:48,180 --> 00:16:52,000
+medieval settings. You know why? The romantics, I
+
+276
+00:16:52,000 --> 00:16:58,020
+guess I said this before, they try to skip the Age
+
+277
+00:16:58,020 --> 00:17:01,380
+of Reason. They try to skip the Augustan Age and
+
+278
+00:17:01,380 --> 00:17:04,420
+even the Elizabethan Age for many reasons and they
+
+279
+00:17:04,420 --> 00:17:06,460
+go back to the medieval ages. They take their
+
+280
+00:17:06,460 --> 00:17:09,600
+sittings and even their language and their style
+
+281
+00:17:09,600 --> 00:17:12,400
+because for them that was a very creative, very
+
+282
+00:17:12,400 --> 00:17:17,240
+imaginative world to go back. to go back to. But
+
+283
+00:17:17,240 --> 00:17:19,660
+again, the most important text, it's the longest
+
+284
+00:17:19,660 --> 00:17:24,340
+text by William, sorry, Samuel Coleridge. It's The
+
+285
+00:17:24,340 --> 00:17:28,040
+Rime of the Ancient Mariner. Very important, very
+
+286
+00:17:28,040 --> 00:17:30,800
+beautiful poem. I encourage you to go to YouTube
+
+287
+00:17:30,800 --> 00:17:32,860
+today and just Google The Rime of the Ancient
+
+288
+00:17:32,860 --> 00:17:38,300
+Mariner and enjoy the poem. The rhyme means song.
+
+289
+00:17:38,500 --> 00:17:42,470
+Mariner is a sailor. Doraemon and Angel Mariner.
+
+290
+00:17:42,950 --> 00:17:47,190
+Now it tells a story about a group of people,
+
+291
+00:17:47,450 --> 00:17:53,010
+about 200 people, who went to sea in a ship, and
+
+292
+00:17:53,010 --> 00:17:56,130
+they were just mariners, fishermen or something.
+
+293
+00:17:59,410 --> 00:18:02,710
+Now those people, again nature, right? Nature.
+
+294
+00:18:03,350 --> 00:18:07,070
+Those people get lost. And they are guided to the
+
+295
+00:18:07,070 --> 00:18:14,620
+right path by a bird. A white bird, a white sea
+
+296
+00:18:14,620 --> 00:18:16,140
+bird, it's called the albatross.
+
+297
+00:18:19,040 --> 00:18:22,000
+Not sure if this is originally an Arabic name. The
+
+298
+00:18:22,000 --> 00:18:24,930
+albatross, it's not There's the seagull. You know
+
+299
+00:18:24,930 --> 00:18:27,590
+the seagull we have here in Gaza? The seagull,
+
+300
+00:18:28,090 --> 00:18:31,370
+Nowras. This is Qatras. It's translated into
+
+301
+00:18:31,370 --> 00:18:34,710
+Qatras. It's huge. It's bigger than the seagull.
+
+302
+00:18:34,770 --> 00:18:37,430
+Not sure if they are the same species. The huge
+
+303
+00:18:37,430 --> 00:18:42,570
+white bird, it comes in a way it guides them to
+
+304
+00:18:42,570 --> 00:18:46,710
+safety. And they were like, oh. Because it saves
+
+305
+00:18:46,710 --> 00:18:48,670
+them in a way. It rescues them. They were like,
+
+306
+00:18:48,730 --> 00:18:54,130
+oh. That's an amazing bird. Thank you. But then
+
+307
+00:18:54,130 --> 00:18:59,750
+later on, one of the mariners, this ancient
+
+308
+00:18:59,750 --> 00:19:07,210
+mariner, shoots and kills the albatross. Just
+
+309
+00:19:07,210 --> 00:19:10,830
+kills the bird for no apparent reason. Stupid,
+
+310
+00:19:10,950 --> 00:19:14,460
+because man is foolish, right? And at the
+
+311
+00:19:14,460 --> 00:19:16,160
+beginning, his friends were, like, a little bit
+
+312
+00:19:16,160 --> 00:19:19,000
+angry. Nothing happens. And they were like, okay.
+
+313
+00:19:20,420 --> 00:19:22,920
+So they let it happen. No one punished him. No
+
+314
+00:19:22,920 --> 00:19:26,040
+one, you know, at least, you know, like,
+
+315
+00:19:26,240 --> 00:19:29,940
+reprimanded, rebuked him or did something to him.
+
+316
+00:19:30,960 --> 00:19:33,560
+And because of that, in a way, nature takes
+
+317
+00:19:33,560 --> 00:19:39,540
+revenge. The wind stops. The sun stops. The waves
+
+318
+00:19:39,540 --> 00:19:44,540
+stop. And the ship can't move. And they were lost.
+
+319
+00:19:45,260 --> 00:19:47,440
+They couldn't go home. They couldn't move. There
+
+320
+00:19:47,440 --> 00:19:51,580
+was no water to drink. Nothing. They were, again,
+
+321
+00:19:51,660 --> 00:19:54,820
+being punished by nature for violating, destroying
+
+322
+00:19:54,820 --> 00:19:57,340
+this natural element. We know in real life this
+
+323
+00:19:57,340 --> 00:19:58,980
+doesn't happen. This is what is meant by
+
+324
+00:19:58,980 --> 00:20:01,080
+supernatural. When you kill a bird, it's wrong.
+
+325
+00:20:01,160 --> 00:20:04,920
+It's horrible. Don't do this. But nothing happens.
+
+326
+00:20:05,760 --> 00:20:09,040
+Nature doesn't react like a cat reacts to you when
+
+327
+00:20:09,040 --> 00:20:12,500
+you cut a tree. It's horrible to nature. Don't do
+
+328
+00:20:12,500 --> 00:20:16,630
+it. But the wind is not going to stop. The sun is
+
+329
+00:20:16,630 --> 00:20:20,530
+not going to stop. But this is the supernatural
+
+330
+00:20:20,530 --> 00:20:27,290
+world of Coleridge here. Now, one by one, all the
+
+331
+00:20:27,290 --> 00:20:31,710
+sailors in the ship die in a very graphic way. The
+
+332
+00:20:31,710 --> 00:20:33,770
+description in the poem is really very graphic.
+
+333
+00:20:33,870 --> 00:20:36,510
+This is punishment for the mariner himself. Now,
+
+334
+00:20:36,570 --> 00:20:40,770
+he wishes he were dead here in a way, but he can't
+
+335
+00:20:40,770 --> 00:20:45,740
+even die. Very tough thing. When you wish to die
+
+336
+00:20:45,740 --> 00:20:48,840
+and you can't, it's a horrible feeling here. The
+
+337
+00:20:48,840 --> 00:20:52,080
+punishment for him is to be alive and to witness
+
+338
+00:20:52,080 --> 00:20:56,780
+every one of his friends die in front of him. And
+
+339
+00:20:56,780 --> 00:21:00,020
+it goes on the poem. And later on, he starts the
+
+340
+00:21:00,020 --> 00:21:02,880
+mariner, the ancient mariner, starts to appreciate
+
+341
+00:21:02,880 --> 00:21:06,920
+little life. Starts to see certain creatures, and
+
+342
+00:21:06,920 --> 00:21:10,920
+he sort of appreciates them, looks at them
+
+343
+00:21:10,920 --> 00:21:14,380
+differently. Remember when he killed the
+
+344
+00:21:14,380 --> 00:21:17,420
+albatross? He just was like, this is
+
+345
+00:21:17,420 --> 00:21:21,120
+insignificant. As a bird, it's insignificant. But
+
+346
+00:21:21,120 --> 00:21:23,220
+now he started to appreciate the little things,
+
+347
+00:21:23,340 --> 00:21:28,600
+the birds, the fish, the animals. And before this
+
+348
+00:21:28,600 --> 00:21:30,740
+happened, I have to say this because it's
+
+349
+00:21:30,740 --> 00:21:36,380
+significant. Before his friends died one by one,
+
+350
+00:21:36,700 --> 00:21:41,120
+they put the albatross around his neck. And it's
+
+351
+00:21:41,120 --> 00:21:44,260
+now, by the way, a famous idiom in English. When
+
+352
+00:21:44,260 --> 00:21:46,760
+you say something is an albatross around my neck
+
+353
+00:21:46,760 --> 00:21:50,340
+or his neck or her neck, it's like a curse. Like
+
+354
+00:21:50,340 --> 00:21:55,020
+you can't do it. For example, you You do something
+
+355
+00:21:55,020 --> 00:21:57,400
+wrong, something horrible, and you say, for
+
+356
+00:21:57,400 --> 00:21:59,860
+example, this is an albatross around my neck. You
+
+357
+00:21:59,860 --> 00:22:02,000
+don't study for a course. You don't get a high
+
+358
+00:22:02,000 --> 00:22:05,420
+score. So you say, this course, you feel guilty.
+
+359
+00:22:06,020 --> 00:22:08,240
+You feel it's like a curse that is chasing you
+
+360
+00:22:08,240 --> 00:22:11,380
+everywhere. So it's an albatross around the neck.
+
+361
+00:22:11,580 --> 00:22:15,010
+When he starts to appreciate nature, The albatross
+
+362
+00:22:15,010 --> 00:22:19,810
+falls and in a way he goes back to where he came
+
+363
+00:22:19,810 --> 00:22:24,630
+from. He doesn't die. He was saved. Why doesn't
+
+364
+00:22:24,630 --> 00:22:25,570
+Coleridge kill him?
+
+365
+00:22:28,420 --> 00:22:32,160
+He learns the lesson. If he dies, the whole story
+
+366
+00:22:32,160 --> 00:22:34,580
+is going to die. The whole tale is going to die
+
+367
+00:22:34,580 --> 00:22:37,300
+with him. And this is literature. The moral is
+
+368
+00:22:37,300 --> 00:22:40,180
+that literature is the moral, the lesson itself,
+
+369
+00:22:40,360 --> 00:22:43,220
+the story itself. Now his punishment, he's
+
+370
+00:22:43,220 --> 00:22:45,620
+punished here severely. But part of his
+
+371
+00:22:45,620 --> 00:22:49,280
+redemption, how to cleanse himself, to heal
+
+372
+00:22:49,280 --> 00:22:52,960
+himself, is to tell the story to everyone, to the
+
+373
+00:22:52,960 --> 00:22:57,010
+people around him, the people in town. So how does
+
+374
+00:22:57,010 --> 00:23:00,670
+the poem begin? Actually, the poem begins from the
+
+375
+00:23:00,670 --> 00:23:04,270
+end or in the middle, in media stress. We spoke
+
+376
+00:23:04,270 --> 00:23:08,460
+about this probably before. So he meets three
+
+377
+00:23:08,460 --> 00:23:11,600
+wedding guests, people going to a wedding. You
+
+378
+00:23:11,600 --> 00:23:13,540
+know, when you are going to a wedding to
+
+379
+00:23:13,540 --> 00:23:16,040
+celebrate, probably there's food and stuff,
+
+380
+00:23:16,340 --> 00:23:19,300
+celebrations, festive mood. And he was like, wait,
+
+381
+00:23:19,420 --> 00:23:21,720
+I'm going to tell you a story. And he's very old
+
+382
+00:23:21,720 --> 00:23:24,120
+with his beard and everything, and very
+
+383
+00:23:24,120 --> 00:23:26,460
+frightening. And the people are like, get out with
+
+384
+00:23:26,460 --> 00:23:28,260
+your bright eyes. We don't want to talk to you.
+
+385
+00:23:28,440 --> 00:23:33,720
+And he just kind of holds one of the guests, and
+
+386
+00:23:33,720 --> 00:23:39,040
+he physically makes this wedding guest listen to
+
+387
+00:23:39,040 --> 00:23:41,040
+his story. At the beginning, he doesn't want to.
+
+388
+00:23:41,060 --> 00:23:43,900
+He was reluctant. But later on, he was inspired
+
+389
+00:23:43,900 --> 00:23:48,220
+and attracted by the story. He was, wow, what a
+
+390
+00:23:48,220 --> 00:23:52,640
+lesson this is. Did a flashback? Yeah, he starts
+
+391
+00:23:52,640 --> 00:23:57,520
+by using flashback narrating the story, narrating
+
+392
+00:23:57,520 --> 00:24:03,240
+the story to the wedding, the guest here. Now, at
+
+393
+00:24:03,240 --> 00:24:05,540
+the end of the story, what happens is that they
+
+394
+00:24:05,540 --> 00:24:12,170
+both become sadder and wiser. Sad because we do a
+
+395
+00:24:12,170 --> 00:24:14,550
+lot of horrible things to ourselves, to people, to
+
+396
+00:24:14,550 --> 00:24:17,930
+nature, right? If I teach you how to respect
+
+397
+00:24:17,930 --> 00:24:20,030
+nature, how to love nature, how to appreciate
+
+398
+00:24:20,030 --> 00:24:22,770
+nature, you will feel guilty in a way. And if you
+
+399
+00:24:22,770 --> 00:24:26,870
+feel guilty and stop doing the pollution, throwing
+
+400
+00:24:26,870 --> 00:24:30,250
+rubbish here or there, to say the least, you're
+
+401
+00:24:30,250 --> 00:24:32,710
+going to become wiser and better. And literature
+
+402
+00:24:32,710 --> 00:24:35,050
+makes you wiser and better. Nature makes you
+
+403
+00:24:35,050 --> 00:24:39,010
+wiser. So Mother Nature is the best teacher here.
+
+404
+00:24:39,920 --> 00:24:46,060
+This is a romantic feature in this text. So let's
+
+405
+00:24:46,060 --> 00:24:49,560
+see how the text goes. You extract from the text.
+
+406
+00:24:51,860 --> 00:24:56,520
+Read, please. The rhyme of Agent Mariner. Day
+
+407
+00:24:56,520 --> 00:25:00,580
+after day, day after day, we stuck nor breathe nor
+
+408
+00:25:00,580 --> 00:25:04,800
+motion. Nor breath. Nor breath nor motion. As idle
+
+409
+00:25:04,800 --> 00:25:10,580
+as a printed chip upon Painted ship. Upon a
+
+410
+00:25:10,580 --> 00:25:13,880
+painted ocean, water, water everywhere, and all
+
+411
+00:25:13,880 --> 00:25:18,140
+the boards did shrink. Water, water everywhere,
+
+412
+00:25:18,360 --> 00:25:21,860
+nor any drops shrink. Yes. Okay. One more, please.
+
+413
+00:25:23,040 --> 00:25:27,660
+Day after day, day after day, we start no rain, no
+
+414
+00:25:27,660 --> 00:25:30,920
+emission. At the end of the end, a painted ship.
+
+415
+00:25:31,320 --> 00:25:36,590
+Upon a painted ocean. Upon a painted ocean. Water,
+
+416
+00:25:36,830 --> 00:25:41,390
+water, everywhere. Water, water, everywhere.
+
+417
+00:25:41,390 --> 00:25:44,830
+Water, water, everywhere. Water, water,
+
+418
+00:25:45,030 --> 00:25:47,830
+everywhere. Water, water, everywhere. Water,
+
+419
+00:25:47,830 --> 00:25:48,630
+water, everywhere. Water, water, everywhere.
+
+420
+00:25:48,630 --> 00:25:50,030
+Water, water, everywhere. Water, water,
+
+421
+00:25:50,430 --> 00:25:50,730
+everywhere. Water, water, everywhere. Water,
+
+422
+00:25:50,730 --> 00:25:50,730
+water, everywhere. Water, water, everywhere.
+
+423
+00:25:50,890 --> 00:25:50,890
+Water, water, everywhere. Water, water,
+
+424
+00:25:50,890 --> 00:25:50,890
+everywhere. Water, water, everywhere. Water,
+
+425
+00:25:50,890 --> 00:25:50,890
+water, everywhere. Water, water, everywhere.
+
+426
+00:25:50,890 --> 00:25:50,890
+Water, water, everywhere. Water, water,
+
+427
+00:25:50,890 --> 00:25:50,890
+everywhere. Water, water, everywhere. Water,
+
+428
+00:25:50,890 --> 00:25:50,890
+water, everywhere. Water, water, everywhere.
+
+429
+00:25:50,890 --> 00:25:50,890
+Water, water, everywhere. Water, water,
+
+430
+00:25:50,890 --> 00:25:51,010
+everywhere. Water, water, everywhere. Water,
+
+431
+00:25:51,010 --> 00:25:51,010
+water, everywhere. Water, water, everywhere.
+
+432
+00:25:51,010 --> 00:25:51,570
+Water, water, everywhere. Water, water,
+
+433
+00:25:51,570 --> 00:25:51,570
+everywhere. Water, water, everywhere. Water,
+
+434
+00:25:51,570 --> 00:25:51,730
+water, everywhere. Water, water, everywhere.
+
+435
+00:25:51,730 --> 00:25:52,050
+Water, water, everywhere. Water, water,
+
+436
+00:25:52,330 --> 00:25:58,650
+everywhere. Water, water, everywhere. Water,
+
+437
+00:25:59,510 --> 00:26:03,330
+water, everywhere. Water, water, everywhere.
+
+438
+00:26:03,850 --> 00:26:06,760
+Water, And in many ways, he doesn't follow one
+
+439
+00:26:06,760 --> 00:26:08,780
+particular structure. Sometimes he uses stanzas of
+
+440
+00:26:08,780 --> 00:26:12,060
+six lines, five lines. The rhyme scheme is not the
+
+441
+00:26:12,060 --> 00:26:19,120
+same. It's not. So here, they A, B, C. Ocean,
+
+442
+00:26:19,540 --> 00:26:24,580
+motion, same. Okay, A, B, C, B. Motion, ocean.
+
+443
+00:26:25,320 --> 00:26:29,540
+Okay, schwa, schwa, and in. A, B, A, B. It doesn't
+
+444
+00:26:29,540 --> 00:26:32,280
+follow the rules, the strict rules of classical
+
+445
+00:26:32,280 --> 00:26:38,400
+poetry writing, et cetera. But look at this, the
+
+446
+00:26:38,400 --> 00:26:40,500
+beauty, the repetition, the simplicity, the
+
+447
+00:26:40,500 --> 00:26:45,400
+emotions here. Day after day, day after day. This
+
+448
+00:26:45,400 --> 00:26:47,660
+is a narrative story, by the way, a narrative
+
+449
+00:26:47,660 --> 00:26:52,930
+poem. It tells a story. We stuck. No breath, no
+
+450
+00:26:52,930 --> 00:26:55,350
+motion. We couldn't move. We were stuck somewhere.
+
+451
+00:26:55,910 --> 00:26:58,010
+As ideal as a painted chip. And this is one of the
+
+452
+00:26:58,010 --> 00:27:00,950
+most amazing similes. Remember the similes here?
+
+453
+00:27:01,030 --> 00:27:04,610
+When you liken something, like or as. He could
+
+454
+00:27:04,610 --> 00:27:07,830
+have stopped here. As ideal as a painted chip.
+
+455
+00:27:10,920 --> 00:27:13,660
+Ideal like something that doesn't move. If someone
+
+456
+00:27:13,660 --> 00:27:15,980
+stays at home, doesn't have a job, doesn't want to
+
+457
+00:27:15,980 --> 00:27:19,360
+work, we describe him or her as ideal, okay? But
+
+458
+00:27:19,360 --> 00:27:23,680
+he goes further to upon a tainted ocean. It's not
+
+459
+00:27:23,680 --> 00:27:27,860
+only like everything is still, nothing moves.
+
+460
+00:27:28,430 --> 00:27:31,850
+That's nature punishing them. Water, water
+
+461
+00:27:31,850 --> 00:27:34,930
+everywhere. And all the boards shrink. Generally,
+
+462
+00:27:35,490 --> 00:27:38,190
+when there's water, the boards don't shrink. The
+
+463
+00:27:38,190 --> 00:27:41,010
+wood doesn't shrink. It expands more or less. But
+
+464
+00:27:41,010 --> 00:27:44,050
+here, everything is turned upside down. Water,
+
+465
+00:27:44,210 --> 00:27:47,630
+water everywhere. Nor any drop to drink. This is
+
+466
+00:27:47,630 --> 00:27:50,490
+ironic. Could be. Because there's water all over
+
+467
+00:27:50,490 --> 00:27:53,090
+the place. Some people might say, no, this is not
+
+468
+00:27:53,090 --> 00:27:57,470
+ironic, because we don't drink the sea water. It's
+
+469
+00:27:57,470 --> 00:28:01,070
+salty. But in a way, there is this thing, water.
+
+470
+00:28:01,210 --> 00:28:05,310
+This is nature. Sometimes if you destroy nature,
+
+471
+00:28:05,430 --> 00:28:09,010
+violate nature, nature is going to take the most
+
+472
+00:28:09,010 --> 00:28:12,350
+important, significant thing you have as people.
+
+473
+00:28:13,370 --> 00:28:18,690
+So there is water, but it's polluted. There is
+
+474
+00:28:18,690 --> 00:28:21,670
+air, but it's polluted. Soil, polluted. Food,
+
+475
+00:28:22,030 --> 00:28:25,350
+polluted. Water, water everywhere. And all the
+
+476
+00:28:25,350 --> 00:28:29,110
+boats did shrink. Water, water everywhere. Nor any
+
+477
+00:28:29,110 --> 00:28:32,790
+drop. to drink. This could happen in Ramadan. So
+
+478
+00:28:32,790 --> 00:28:37,070
+maybe I see at 6 a.m. first day of Ramadan, she
+
+479
+00:28:37,070 --> 00:28:40,810
+would be waking up like water, water everywhere.
+
+480
+00:28:41,690 --> 00:28:47,290
+Nor any drop to drink. By the way, this is also
+
+481
+00:28:47,290 --> 00:28:51,190
+about global warming and climate change. This is a
+
+482
+00:28:51,190 --> 00:28:55,230
+romance. This is how poetry starts everything. And
+
+483
+00:28:55,230 --> 00:29:01,200
+finally, in the At the end of the poem, this is
+
+484
+00:29:01,200 --> 00:29:03,840
+the third stanza from the bottom. This is the
+
+485
+00:29:03,840 --> 00:29:04,840
+moral lesson here.
+
+486
+00:29:13,720 --> 00:29:17,700
+He prays best who loves best, all things both
+
+487
+00:29:17,700 --> 00:29:21,580
+great and small, for the dear God who loves us he
+
+488
+00:29:21,580 --> 00:29:24,700
+made and loves us all. Some people say this is
+
+489
+00:29:24,700 --> 00:29:28,160
+about Christianity. I don't think it is pure
+
+490
+00:29:28,160 --> 00:29:31,270
+religious poem. It's a romantic poem because for
+
+491
+00:29:31,270 --> 00:29:34,830
+people, nature is religion. In a way, nature is
+
+492
+00:29:34,830 --> 00:29:37,650
+God for the romantics because they worship, they
+
+493
+00:29:37,650 --> 00:29:41,790
+adore nature. In the text here, there is the other
+
+494
+00:29:41,790 --> 00:29:44,710
+actually stance that says, he breathes well who
+
+495
+00:29:44,710 --> 00:29:51,770
+loves well both man, bird, and beast. He breathes
+
+496
+00:29:51,770 --> 00:29:56,440
+best who loves best all things both great and and
+
+497
+00:29:56,440 --> 00:29:59,600
+small. That's the moral. You need to love all and
+
+498
+00:29:59,600 --> 00:30:03,600
+everything. And that's our friend Coleridge.
+
+499
+00:30:04,340 --> 00:30:07,900
+Really interesting. Please have time, if not now,
+
+500
+00:30:08,120 --> 00:30:10,840
+in the summer break, read his poetry, especially
+
+501
+00:30:10,840 --> 00:30:13,660
+this one. Really, really cool. I'll post a video
+
+502
+00:30:13,660 --> 00:30:17,700
+on the Facebook group tonight. But you're not
+
+503
+00:30:17,700 --> 00:30:19,700
+required to do more than this. This is an
+
+504
+00:30:19,700 --> 00:30:22,260
+introduction course, so we're just taking bits and
+
+505
+00:30:22,260 --> 00:30:26,730
+pieces. And by the way, listen, this is funny.
+
+506
+00:30:26,970 --> 00:30:31,590
+William Wordsworth did not like this poem. Go read
+
+507
+00:30:31,590 --> 00:30:33,330
+more about this. But he didn't like it. He didn't
+
+508
+00:30:33,330 --> 00:30:35,950
+like the marina. He didn't like the text in many
+
+509
+00:30:35,950 --> 00:30:39,110
+ways. But he was like, when we publish another
+
+510
+00:30:39,110 --> 00:30:41,990
+book, I'll take it out. But he couldn't. The
+
+511
+00:30:41,990 --> 00:30:44,850
+second book, the second edition, it was also
+
+512
+00:30:44,850 --> 00:30:48,850
+there. But he did not like it. Coleridge. One
+
+513
+00:30:48,850 --> 00:30:51,050
+thing I like about Coleridge is that he was one of
+
+514
+00:30:51,050 --> 00:30:54,020
+the early critics who praised John Donne. And this
+
+515
+00:30:54,020 --> 00:30:56,780
+is not surprising, by the way. Because in a way,
+
+516
+00:30:56,900 --> 00:30:59,360
+remember, the metaphysical and the dramatics share
+
+517
+00:30:59,360 --> 00:31:02,360
+some common features. He didn't follow all the
+
+518
+00:31:02,360 --> 00:31:05,280
+rules. Yeah, sure. Like John did. Yeah, in a way.
+
+519
+00:31:06,720 --> 00:31:11,020
+So with Google, we can know the reason? Yeah, do
+
+520
+00:31:11,020 --> 00:31:14,580
+that. That means that, you know. Yeah, yeah. But
+
+521
+00:31:14,580 --> 00:31:16,940
+sometimes I don't have, sometimes I find myself
+
+522
+00:31:16,940 --> 00:31:20,290
+chained. Because I want to say a lot of things,
+
+523
+00:31:20,390 --> 00:31:22,530
+but at the same time, I don't want to say a lot of
+
+524
+00:31:22,530 --> 00:31:24,230
+things, because this is an introduction course.
+
+525
+00:31:25,690 --> 00:31:28,510
+But this is to inspire you. This is to make you
+
+526
+00:31:28,510 --> 00:31:31,030
+love texts, love literature, love certain poetry,
+
+527
+00:31:31,570 --> 00:31:36,090
+and to go do more reading. OK. So this is John
+
+528
+00:31:36,090 --> 00:31:41,350
+Keats. We'll do something about Keats here.
+
+529
+00:31:41,390 --> 00:31:48,280
+Listen. OK, everyone? Let's go to Keats. Now,
+
+530
+00:31:48,600 --> 00:31:52,180
+after William Wordsworth and Samuel Coleridge, we
+
+531
+00:31:52,180 --> 00:31:54,660
+have what we call the younger generation, the
+
+532
+00:31:54,660 --> 00:31:57,140
+second generation of the romantics, and Keats is
+
+533
+00:31:57,140 --> 00:32:02,380
+one of them. Many people love Keats and appreciate
+
+534
+00:32:02,380 --> 00:32:05,700
+him and love his poetry because he died very
+
+535
+00:32:05,700 --> 00:32:08,780
+young. He was only 25 when he died young.
+
+536
+00:32:10,880 --> 00:32:13,080
+Remember? Many people died young, and it was like
+
+537
+00:32:13,080 --> 00:32:16,700
+it gives them this image about prophets, like
+
+538
+00:32:16,700 --> 00:32:19,020
+perfect people, as if they are fictional
+
+539
+00:32:19,020 --> 00:32:23,160
+characters, perfect fictional characters. But
+
+540
+00:32:23,160 --> 00:32:26,740
+actually, his poetry is beautiful. His poetry is
+
+541
+00:32:26,740 --> 00:32:30,320
+lively. His poetry is unique in many ways. It's
+
+542
+00:32:30,320 --> 00:32:33,720
+romantic, but it's unique in many ways. Of course,
+
+543
+00:32:33,760 --> 00:32:36,340
+he was inspired by Coleridge and Wordsworth, but
+
+544
+00:32:36,340 --> 00:32:40,420
+he was closer to Coleridge in a sense. than to
+
+545
+00:32:40,420 --> 00:32:43,180
+Wordsworth. We see how he is interested in, for
+
+546
+00:32:43,180 --> 00:32:47,480
+example, the mythical, classical, and medieval
+
+547
+00:32:47,480 --> 00:32:49,760
+backgrounds, how he was interested in the
+
+548
+00:32:49,760 --> 00:32:53,760
+supernatural rather than the natural, still
+
+549
+00:32:53,760 --> 00:32:57,420
+aromatic, and how some of his poetry is even
+
+550
+00:32:57,420 --> 00:33:02,120
+incomplete. So some of his poems remain fragments,
+
+551
+00:33:02,300 --> 00:33:04,600
+in fragments. So there are similarities between
+
+552
+00:33:04,600 --> 00:33:06,220
+Keats and...
+
+553
+00:33:08,090 --> 00:33:12,370
+And Coleridge. Now, Keats, if you want to remember
+
+554
+00:33:12,370 --> 00:33:16,010
+Keats, remember him as someone who was seeking
+
+555
+00:33:16,010 --> 00:33:20,930
+truth and beauty all his life. Again, in a way
+
+556
+00:33:20,930 --> 00:33:23,770
+like Coleridge, he was seeking for a fuller
+
+557
+00:33:23,770 --> 00:33:28,890
+meaning of life. In his poetry, you always find
+
+558
+00:33:28,890 --> 00:33:33,830
+this urgency to find truth, to find meaning, to
+
+559
+00:33:33,830 --> 00:33:37,170
+make sense of life. Because remember Shakespeare
+
+560
+00:33:37,170 --> 00:33:40,210
+was fascinated, obsessed with time, because time
+
+561
+00:33:40,210 --> 00:33:43,530
+was destructive. It kills all, every fear from
+
+562
+00:33:43,530 --> 00:33:47,290
+fear sometimes declines. Also Keats, in many ways,
+
+563
+00:33:47,350 --> 00:33:51,350
+he was obsessed with this. He was in a particular
+
+564
+00:33:51,350 --> 00:33:55,230
+trek or journey to find meaning, to give meaning,
+
+565
+00:33:55,330 --> 00:33:57,810
+to give more meaning or more truth to his life.
+
+566
+00:33:58,600 --> 00:34:02,220
+And sadly, he was, I think he drowned. Was it he
+
+567
+00:34:02,220 --> 00:34:04,300
+or Shelly? Was it he or Shelly who drowned? I
+
+568
+00:34:04,300 --> 00:34:07,840
+don't know. But he died very young, 25. And that's
+
+569
+00:34:07,840 --> 00:34:10,720
+very paradoxical. It's very sad when people are
+
+570
+00:34:10,720 --> 00:34:13,380
+interested in something. It's like when someone
+
+571
+00:34:13,380 --> 00:34:15,980
+who loves, adores kids very much, and then they
+
+572
+00:34:15,980 --> 00:34:19,980
+don't have kids. You feel sorry for them. So this
+
+573
+00:34:19,980 --> 00:34:23,020
+man wanted to give a lot of meaning to his life.
+
+574
+00:34:24,480 --> 00:34:27,940
+And paradoxically, this is one reason why a lot of
+
+575
+00:34:27,940 --> 00:34:29,980
+people love his poetry, read his poetry, do
+
+576
+00:34:29,980 --> 00:34:34,300
+research on his poetry in a way or another. So his
+
+577
+00:34:34,300 --> 00:34:39,980
+themes are focused on the search for... there is
+
+578
+00:34:39,980 --> 00:34:43,520
+this struggle, the search for beauty, for truth,
+
+579
+00:34:43,660 --> 00:34:47,160
+for happiness, for permanence, in a way for
+
+580
+00:34:47,160 --> 00:34:51,640
+immortality. You know immortality? Immortality,
+
+581
+00:34:52,060 --> 00:34:55,400
+like al-khlut, to live forever. Sadly, he died,
+
+582
+00:34:56,140 --> 00:34:58,580
+but because of poetry and literature, he lives
+
+583
+00:34:58,580 --> 00:35:03,240
+forever. Now, almost 200 years later, we study it,
+
+584
+00:35:03,320 --> 00:35:06,740
+we praise him, we appreciate him. We say good
+
+585
+00:35:06,740 --> 00:35:12,140
+things about him. Okay? So he is always doing this
+
+586
+00:35:12,140 --> 00:35:16,760
+search, seeking truth, seeking beauty. And where
+
+587
+00:35:16,760 --> 00:35:19,120
+does he find beauty and truth? Can you tell?
+
+588
+00:35:21,700 --> 00:35:28,040
+Nature in pottery. For him, pottery is truth.
+
+589
+00:35:28,960 --> 00:35:32,080
+Pottery, or not only pottery, but artistic
+
+590
+00:35:32,080 --> 00:35:35,540
+creation, like paintings, like sculptures,
+
+591
+00:35:35,940 --> 00:35:40,690
+anything that is art. Because, listen, What is
+
+592
+00:35:40,690 --> 00:35:42,510
+art? What is poetry? What is literature? Generally
+
+593
+00:35:42,510 --> 00:35:46,770
+about the best of us, in a way, the best of our
+
+594
+00:35:46,770 --> 00:35:49,130
+surroundings. Even if it is a tragedy or a sad
+
+595
+00:35:49,130 --> 00:35:51,710
+story, we pick the best. When you write a story,
+
+596
+00:35:51,790 --> 00:35:53,350
+when you write something, you want to write the
+
+597
+00:35:53,350 --> 00:35:57,850
+best possible piece or to paint. When you do a
+
+598
+00:35:57,850 --> 00:36:00,770
+painting, you don't say, I want to paint a bad
+
+599
+00:36:00,770 --> 00:36:04,210
+painting. because you want to express yourself in
+
+600
+00:36:04,210 --> 00:36:06,870
+the best possible way, or to impress, or to reach
+
+601
+00:36:06,870 --> 00:36:10,010
+out to people in a way or another. So some of his
+
+602
+00:36:10,010 --> 00:36:13,510
+poetry, again, like I said, remains in fragments.
+
+603
+00:36:14,690 --> 00:36:18,010
+His major poems, like Ode to the Nightingale, or a
+
+604
+00:36:18,010 --> 00:36:21,850
+nightingale, you know nightingale? You know, bird?
+
+605
+00:36:22,390 --> 00:36:27,770
+And Ode to a Grecian An. The An means vase. Or
+
+606
+00:36:27,770 --> 00:36:30,030
+vase, two pronunciations. You know vase?
+
+607
+00:36:37,250 --> 00:36:42,750
+Yeah. Excellent drawing, right? One mark for you,
+
+608
+00:36:43,010 --> 00:36:49,750
+minus. So Keats here, he comes to the conclusion
+
+609
+00:36:49,750 --> 00:36:54,750
+that art, literature, artistic creation is the
+
+610
+00:36:54,750 --> 00:36:58,630
+best possible way to give meaning to our lives, to
+
+611
+00:36:58,630 --> 00:37:03,200
+give life to our lives. Because he says, beauty is
+
+612
+00:37:03,200 --> 00:37:06,180
+truth, and truth is beauty. We'll see this. So he
+
+613
+00:37:06,180 --> 00:37:08,980
+shows that art and artistic creation can make
+
+614
+00:37:08,980 --> 00:37:13,160
+things permanent. And he is right. Listen, you
+
+615
+00:37:13,160 --> 00:37:16,480
+could do many things, and people will forget you
+
+616
+00:37:16,480 --> 00:37:19,420
+as soon as you die, or 10 years, or 15 years, or
+
+617
+00:37:19,420 --> 00:37:24,620
+100 years after you die. But when you produce art,
+
+618
+00:37:24,780 --> 00:37:26,580
+when you are a painter, when you are an artist,
+
+619
+00:37:27,550 --> 00:37:29,890
+When you write poetry, when you write literature,
+
+620
+00:37:30,530 --> 00:37:33,670
+it will live forever and people will study it and
+
+621
+00:37:33,670 --> 00:37:35,730
+people will appreciate it because literature is
+
+622
+00:37:35,730 --> 00:37:39,650
+timeless. and universal. We're studying
+
+623
+00:37:39,650 --> 00:37:41,190
+Shakespeare here, and he died. We're studying
+
+624
+00:37:41,190 --> 00:37:44,810
+Beowulf, and the author died, right? A thousand
+
+625
+00:37:44,810 --> 00:37:48,150
+years ago or even more or less. And this is the
+
+626
+00:37:48,150 --> 00:37:50,150
+beauty of literature. We study literature written
+
+627
+00:37:50,150 --> 00:37:52,970
+by people of different colors, people of different
+
+628
+00:37:52,970 --> 00:37:54,890
+religions, backgrounds, and ethnicities,
+
+629
+00:37:54,970 --> 00:37:57,410
+everything. We still love the literature and
+
+630
+00:37:57,410 --> 00:38:00,550
+appreciate it. So this is where he finds beauty.
+
+631
+00:38:01,130 --> 00:38:05,570
+and meaning and truth in art, in literature. So he
+
+632
+00:38:05,570 --> 00:38:08,010
+believes that poetry can keep human feelings and
+
+633
+00:38:08,010 --> 00:38:13,830
+ideas alive and forever. And this is the extract
+
+634
+00:38:13,830 --> 00:38:16,850
+we need to study here. It's taken from an ode to a
+
+635
+00:38:16,850 --> 00:38:19,410
+Grecian urn, to the vase. And by the way, he's
+
+636
+00:38:19,410 --> 00:38:22,850
+talking directly to this artistic creation, to the
+
+637
+00:38:22,850 --> 00:38:25,730
+vase itself. Interesting dialogue, interesting
+
+638
+00:38:25,730 --> 00:38:28,070
+conversation. You usually talk to people, right?
+
+639
+00:38:28,790 --> 00:38:32,970
+But here, art... is the other part of the
+
+640
+00:38:32,970 --> 00:38:37,370
+dialogue. When old age shall this generation
+
+641
+00:38:37,370 --> 00:38:40,890
+waste? When I grow old and die, but sadly he
+
+642
+00:38:40,890 --> 00:38:44,750
+didn't grow old. He didn't grow old. Yeah? Sad. So
+
+643
+00:38:44,750 --> 00:38:46,750
+when you find this in his poetry, it's like when
+
+644
+00:38:46,750 --> 00:38:48,750
+someone says, when I get married and I have kids
+
+645
+00:38:48,750 --> 00:38:51,450
+and I have my job, but this person telling this
+
+646
+00:38:51,450 --> 00:38:55,420
+story is already dead. You're like, oh. So he
+
+647
+00:38:55,420 --> 00:38:58,700
+makes us feel this. He shakes our hearts so many
+
+648
+00:38:58,700 --> 00:39:01,660
+times when you read the poem. Thou shalt thou,
+
+649
+00:39:01,820 --> 00:39:07,220
+you, the urn, right? In midst of other war than
+
+650
+00:39:07,220 --> 00:39:11,720
+ours, a friend to man to whom thou sayest. So
+
+651
+00:39:11,720 --> 00:39:14,660
+who's saying this? Who's the speaker here? The urn
+
+652
+00:39:14,660 --> 00:39:18,110
+itself. What does the urn tell us? What does the
+
+653
+00:39:18,110 --> 00:39:22,490
+text teach us? What does poetry teach us? He's
+
+654
+00:39:22,490 --> 00:39:25,610
+saying if the poem speaks, it's going to say this.
+
+655
+00:39:25,790 --> 00:39:28,670
+If the vase has an artistic expression, artistic
+
+656
+00:39:28,670 --> 00:39:31,450
+creation, if it speaks, what is it going to tell
+
+657
+00:39:31,450 --> 00:39:36,750
+us? Beauty is truth, truth beauty. Beauty is
+
+658
+00:39:36,750 --> 00:39:42,690
+truth. Truth, beauty. Truth, beauty. Beauty is
+
+659
+00:39:42,690 --> 00:39:45,430
+truth. Truth, beauty. That is all. That's it.
+
+660
+00:39:45,510 --> 00:39:48,650
+That's what life is about as a romantic poet here.
+
+661
+00:39:49,770 --> 00:39:54,010
+That is all you know on Earth, and all you need to
+
+662
+00:39:54,010 --> 00:39:57,170
+know. Ye here, you. We have this before, like
+
+663
+00:39:57,170 --> 00:40:04,190
+gather ye buds, in the sense it was your. So what
+
+664
+00:40:04,190 --> 00:40:09,880
+is Keats here? This is a text from an ode, or ode
+
+665
+00:40:09,880 --> 00:40:15,020
+to a Grecian Anne by Jones. I know we have so many
+
+666
+00:40:15,020 --> 00:40:19,800
+Jones, so focus on the last name. Keats. Keats.
+
+667
+00:40:20,180 --> 00:40:22,860
+When you want to add possessive S to Keats, it
+
+668
+00:40:22,860 --> 00:40:31,140
+could be like this. You say, or two options. You
+
+669
+00:40:31,140 --> 00:40:34,900
+have two options. Keats's, this is a Keats's poem.
+
+670
+00:40:36,680 --> 00:40:41,080
+I prefer this. It's clearer, but this is correct.
+
+671
+00:40:41,920 --> 00:40:44,840
+So what is he doing here? This text has the
+
+672
+00:40:44,840 --> 00:40:47,460
+features of romanticism, a feature of William,
+
+673
+00:40:47,800 --> 00:40:51,280
+what's his name, John Keats in particular, where
+
+674
+00:40:51,280 --> 00:40:56,180
+art is the most significant expression of beauty
+
+675
+00:40:56,180 --> 00:40:59,630
+and truth. where poetry, where literature is
+
+676
+00:40:59,630 --> 00:41:03,990
+beauty, is truth. Where literature, where poetry,
+
+677
+00:41:04,390 --> 00:41:09,190
+where art gives us meaning and makes us live
+
+678
+00:41:09,190 --> 00:41:15,110
+forever and ever and ever. Because he died young,
+
+679
+00:41:16,530 --> 00:41:20,670
+he was for Allah. Even now, he is a symbol of
+
+680
+00:41:20,670 --> 00:41:26,050
+romanticism and romantic movement. I'll stop here
+
+681
+00:41:26,050 --> 00:41:30,970
+for Keats, but I have an extra text just for fun,
+
+682
+00:41:31,090 --> 00:41:36,130
+so to speak. Okay? This is an extra slide where
+
+683
+00:41:36,130 --> 00:41:41,310
+you have things I just mentioned, how in autumn,
+
+684
+00:41:41,450 --> 00:41:43,390
+again, he does the same thing about stressing
+
+685
+00:41:43,390 --> 00:41:47,910
+beauty and fullness of life and how he symbolizes
+
+686
+00:41:47,910 --> 00:41:51,110
+the romantic movement. Now, just two or three
+
+687
+00:41:51,110 --> 00:41:56,180
+minutes maximum. In this poem, I've just been
+
+688
+00:41:56,180 --> 00:41:58,800
+kidding with my colleague here, and I told her
+
+689
+00:41:58,800 --> 00:42:04,780
+that there is a ghost living in this poem. This
+
+690
+00:42:04,780 --> 00:42:08,740
+poem is haunting the readers. It has been haunting
+
+691
+00:42:08,740 --> 00:42:11,820
+readers for a long time. Let's see what it does to
+
+692
+00:42:11,820 --> 00:42:17,670
+us. The title is Not this hand or the living hand,
+
+693
+00:42:17,770 --> 00:42:22,070
+this. Like when someone says this, you just try to
+
+694
+00:42:22,070 --> 00:42:25,950
+look. He's performing the poem. He's saying, this
+
+695
+00:42:25,950 --> 00:42:29,970
+living hand, this living hand. In a way, he gives
+
+696
+00:42:29,970 --> 00:42:33,590
+us the impression that this is the hand. You can
+
+697
+00:42:33,590 --> 00:42:36,470
+touch it. You can feel it. Now warm and capable.
+
+698
+00:42:36,630 --> 00:42:40,190
+Now, in a way, I think he's writing the poem while
+
+699
+00:42:40,190 --> 00:42:43,840
+he's writing the poem. It's like when you have a
+
+700
+00:42:43,840 --> 00:42:48,580
+dream and you're dreaming in the dream. Okay? So
+
+701
+00:42:48,580 --> 00:42:55,040
+this hand, this hand, now warm and capable of
+
+702
+00:42:55,040 --> 00:43:00,380
+earnest grasping would, if it were cold, you know,
+
+703
+00:43:00,740 --> 00:43:06,140
+when a person dies, lifeless, it goes cold. And in
+
+704
+00:43:06,140 --> 00:43:13,310
+icy silence of the tomb, you know, grave, So haunt
+
+705
+00:43:13,310 --> 00:43:15,850
+thy days. It's going, now it's full of life. You
+
+706
+00:43:15,850 --> 00:43:18,470
+look at the hand, but when it is icy and cold,
+
+707
+00:43:18,610 --> 00:43:21,950
+it's haunting, you know, haunting, like terrorizes
+
+708
+00:43:21,950 --> 00:43:25,930
+you, scares you in a way. Thy days and chill thy
+
+709
+00:43:25,930 --> 00:43:27,850
+dreaming nights. If you see it in a dream, it's
+
+710
+00:43:27,850 --> 00:43:31,080
+going to be spooky, frightening. that thou would
+
+711
+00:43:31,080 --> 00:43:34,720
+wish thine own heart dry of blood. You would wish,
+
+712
+00:43:34,920 --> 00:43:37,000
+oh, my God, I don't want to see this scene. You
+
+713
+00:43:37,000 --> 00:43:40,580
+wish your own heart, you wish you were dead. You
+
+714
+00:43:40,580 --> 00:43:44,220
+don't want to see this scene. So in my veins, now
+
+715
+00:43:44,220 --> 00:43:47,200
+the veins, you know, where the blood goes, in my
+
+716
+00:43:47,200 --> 00:43:53,280
+veins, red life might stream again and again. How
+
+717
+00:43:53,280 --> 00:43:57,240
+can something come to life again after it's dead?
+
+718
+00:43:58,470 --> 00:44:04,930
+And thou be conscious, calmed. See here. Who's he
+
+719
+00:44:04,930 --> 00:44:08,690
+talking to? To us, to the readers, to the future
+
+720
+00:44:08,690 --> 00:44:13,650
+readers. See here. See, here it is. Here it is.
+
+721
+00:44:13,750 --> 00:44:16,330
+This is my hand. So it's someone like you
+
+722
+00:44:16,330 --> 00:44:20,230
+imagining the hand writing a text. And all of a
+
+723
+00:44:20,230 --> 00:44:22,510
+sudden, in the text, he tells you, see? Just like
+
+724
+00:44:22,510 --> 00:44:26,810
+sticking the hand outside. I hold it towards you.
+
+725
+00:44:27,110 --> 00:44:30,410
+Like this. I swear when I first read this poem, I
+
+726
+00:44:30,410 --> 00:44:35,050
+was like really indulged in the poem. I was like,
+
+727
+00:44:35,190 --> 00:44:39,030
+oh, because I was visualizing the text, seeing the
+
+728
+00:44:39,030 --> 00:44:41,110
+hand, feeling the hand, imagining the hand, and
+
+729
+00:44:41,110 --> 00:44:44,790
+feeling the, you know? And then when he says, here
+
+730
+00:44:44,790 --> 00:44:49,660
+it is. I hold it towards you. I was like. I feel
+
+731
+00:44:49,660 --> 00:44:52,740
+that the hand was literally physically sticking
+
+732
+00:44:52,740 --> 00:44:56,140
+out of the book, out of the text, and reaching out
+
+733
+00:44:56,140 --> 00:44:59,480
+to me. This is a fragment. It's an incomplete
+
+734
+00:44:59,480 --> 00:45:03,020
+poem. It does magic to... Go back home, try to
+
+735
+00:45:03,020 --> 00:45:06,740
+read it, and visualize what's going on. And Keats
+
+736
+00:45:06,740 --> 00:45:10,840
+does this all the time. Funny here. I don't think
+
+737
+00:45:10,840 --> 00:45:14,320
+funny is the right word, but this is a living
+
+738
+00:45:14,320 --> 00:45:20,270
+text. he's reaching to us 200 years later through
+
+739
+00:45:20,270 --> 00:45:24,910
+his poetry through his writing he's dead but his
+
+740
+00:45:24,910 --> 00:45:29,410
+poetry is living alive forever thank you very much
+
+741
+00:45:29,410 --> 00:45:34,970
+we stop here and next class we continue with Chile
+
+742
+00:45:34,970 --> 00:45:36,810
+first Chile and
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/vi1BOxUPfE0_postprocess.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/vi1BOxUPfE0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..eac0d5da9c9c4404c282757bc9773461fbd470f2
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/vi1BOxUPfE0_postprocess.srt
@@ -0,0 +1,2772 @@
+1
+00:00:20,750 --> 00:00:23,770
+Good day everyone. Today we continue speaking
+
+2
+00:00:23,770 --> 00:00:29,010
+about the romantic movement. We are done with the
+
+3
+00:00:29,010 --> 00:00:34,430
+romantic poets. We finished Blake Coleridge,
+
+4
+00:00:34,650 --> 00:00:37,170
+William Wordsworth, John Keats,
+
+5
+00:00:39,710 --> 00:00:46,130
+Marlow, Marlow, Byron. Byron is not a romantic
+
+6
+00:00:46,130 --> 00:00:50,740
+poet. Although he speaks about women, courtly
+
+7
+00:00:50,740 --> 00:00:54,100
+love. Remember romantic poetry is not about women,
+
+8
+00:00:54,260 --> 00:00:56,980
+it's not about love relationships between men and
+
+9
+00:00:56,980 --> 00:01:01,420
+women. It's about nature, it's about loving
+
+10
+00:01:01,420 --> 00:01:03,540
+yourself, it's about individuality and all these
+
+11
+00:01:03,540 --> 00:01:07,880
+interesting themes. Today we move to speak about
+
+12
+00:01:09,380 --> 00:01:13,580
+two women poets, two romantic, sorry, two women
+
+13
+00:01:13,580 --> 00:01:18,780
+writers, authors, female romantic authors. The
+
+14
+00:01:18,780 --> 00:01:22,300
+first one is Mary Shelley. The second one is Jane
+
+15
+00:01:22,300 --> 00:01:25,240
+Austen. And before I begin, there are two things I
+
+16
+00:01:25,240 --> 00:01:31,260
+have to discuss. The first, Mary Shelley is Percy
+
+17
+00:01:31,260 --> 00:01:36,450
+Shelley's wife. Okay, despite the fact, and this
+
+18
+00:01:36,450 --> 00:01:39,350
+is very interesting, despite the fact that her
+
+19
+00:01:39,350 --> 00:01:43,190
+parents, especially her mom, played a great role
+
+20
+00:01:43,190 --> 00:01:48,710
+in developing Mary's skills as a writer, as a
+
+21
+00:01:48,710 --> 00:01:51,550
+thinker, as a critic, as an essayist. She's
+
+22
+00:01:51,550 --> 00:01:55,830
+usually attributed to her husband because her
+
+23
+00:01:55,830 --> 00:01:59,410
+husband's family name is used here, not her
+
+24
+00:01:59,410 --> 00:02:02,810
+parents, her original family name. And this is
+
+25
+00:02:02,810 --> 00:02:05,470
+something some women resist most of the time. And
+
+26
+00:02:05,470 --> 00:02:08,250
+here in Gaza, the laws were changed a little bit.
+
+27
+00:02:08,330 --> 00:02:11,710
+Now a woman can choose to take her husband's name
+
+28
+00:02:11,710 --> 00:02:15,010
+or to keep her own name. In America, sometimes
+
+29
+00:02:15,010 --> 00:02:18,850
+they do double. Like she keeps her name, her
+
+30
+00:02:18,850 --> 00:02:22,250
+family name, and she also uses her husband's, like
+
+31
+00:02:22,250 --> 00:02:26,390
+Hillary Rodham Clinton. So Clinton is the family
+
+32
+00:02:26,390 --> 00:02:32,240
+name of the husband. Rodham is her own surname.
+
+33
+00:02:32,780 --> 00:02:36,020
+And what I'm saying here is that sometimes women's
+
+34
+00:02:36,020 --> 00:02:39,000
+success is generally attributed not to themselves
+
+35
+00:02:39,000 --> 00:02:42,440
+or to their parents or particularly to their mom,
+
+36
+00:02:43,220 --> 00:02:47,300
+but to her husband. to a man who was behind her.
+
+37
+00:02:47,480 --> 00:02:50,960
+It's like every, there is a man behind every great
+
+38
+00:02:50,960 --> 00:02:53,600
+woman supporting her and pushing and pushing her
+
+39
+00:02:53,600 --> 00:02:56,700
+and this is really anti-feminist in a way or
+
+40
+00:02:56,700 --> 00:02:59,020
+another. The other thing is the fact that Jane
+
+41
+00:02:59,020 --> 00:03:04,010
+Austen is considered by many people, many readers
+
+42
+00:03:04,010 --> 00:03:07,610
+and critics to be a Victorian figure or rather a
+
+43
+00:03:07,610 --> 00:03:11,730
+pre-Victorian figure. Here, we're going to discuss
+
+44
+00:03:11,730 --> 00:03:15,070
+Jane Austen as a figure who was in between. She
+
+45
+00:03:15,070 --> 00:03:19,690
+was the transitioning link between romanticism and
+
+46
+00:03:19,690 --> 00:03:23,350
+the Victorian Age. In her novels, we'll see themes
+
+47
+00:03:23,350 --> 00:03:26,830
+and interests and concerns from the Romantic era,
+
+48
+00:03:27,010 --> 00:03:30,490
+Romantic period, and also she was preparing the
+
+49
+00:03:30,490 --> 00:03:33,610
+scene for the Victorian theme. So if someone tells
+
+50
+00:03:33,610 --> 00:03:36,310
+you, no, no, no, she's Victorian, okay, they have
+
+51
+00:03:36,310 --> 00:03:39,370
+a point. If someone says, no, she's pure Romantic,
+
+52
+00:03:39,570 --> 00:03:42,730
+they also have a point. In my opinion, she's both.
+
+53
+00:03:43,270 --> 00:03:47,930
+And sometimes it's not easy to give clear-cut
+
+54
+00:03:47,930 --> 00:03:52,210
+answers whether somebody is Victorian or not, or
+
+55
+00:03:52,210 --> 00:03:54,390
+romantic or not, because they could have common
+
+56
+00:03:54,390 --> 00:03:57,410
+features from a particular movement, but also they
+
+57
+00:03:57,410 --> 00:04:01,250
+could have their own individual personal features.
+
+58
+00:04:01,350 --> 00:04:03,490
+Like when we discussed Byron, we said Byron
+
+59
+00:04:04,480 --> 00:04:09,620
+returned back to Augustan Age idea of using irony
+
+60
+00:04:09,620 --> 00:04:13,800
+and satire as tools in poetry, something that most
+
+61
+00:04:13,800 --> 00:04:19,120
+of other romantics just didn't want to do, okay?
+
+62
+00:04:20,140 --> 00:04:26,960
+So Mary Wollstonecraft, her original family name,
+
+63
+00:04:27,460 --> 00:04:31,930
+it's huge, so big, it's a burden, right? And now
+
+64
+00:04:31,930 --> 00:04:36,930
+she uses, or many people refer to her basically as
+
+65
+00:04:36,930 --> 00:04:41,190
+Mary Shilley. Mary Shilley. Shilley was, she was
+
+66
+00:04:41,190 --> 00:04:43,650
+in a way, she had some critical opinions. She was
+
+67
+00:04:43,650 --> 00:04:46,010
+an essayist. She was also a short story writer.
+
+68
+00:04:46,390 --> 00:04:49,530
+But most importantly, she was a novelist. So
+
+69
+00:04:49,530 --> 00:04:52,390
+romanticism and romantic movement was mainly a
+
+70
+00:04:52,390 --> 00:04:58,180
+movement of poetry. Prose was developed in so many
+
+71
+00:04:58,180 --> 00:05:01,360
+ways, especially that some women were writing a
+
+72
+00:05:01,360 --> 00:05:03,620
+prose. They always wanted to find different ways.
+
+73
+00:05:03,720 --> 00:05:06,720
+They always wanted to experiment and to change the
+
+74
+00:05:06,720 --> 00:05:12,280
+techniques of men telling stories. Her most famous
+
+75
+00:05:12,280 --> 00:05:16,220
+text is called Frankenstein. Frankenstein.
+
+76
+00:05:16,900 --> 00:05:20,600
+Frankenstein. It's described as a Gothic novel.
+
+77
+00:05:21,380 --> 00:05:24,400
+Gothic novel and Gothic novels generally are
+
+78
+00:05:24,400 --> 00:05:29,960
+novels that take place among the ruins of ancient
+
+79
+00:05:29,960 --> 00:05:33,140
+buildings and castles and in forests and jungles
+
+80
+00:05:33,140 --> 00:05:35,700
+and sometimes there is an element of terror and
+
+81
+00:05:35,700 --> 00:05:41,320
+fear and something that intimidates the readers
+
+82
+00:05:41,320 --> 00:05:44,300
+that makes you feel that this is some sort of a
+
+83
+00:05:44,300 --> 00:05:47,870
+scary movie in a way. Okay? But basically, it
+
+84
+00:05:47,870 --> 00:05:51,470
+happens among, you know, mysterious buildings
+
+85
+00:05:51,470 --> 00:05:55,490
+with, you know, ancient histories and everything.
+
+86
+00:05:55,790 --> 00:05:58,490
+So this is basically what a Gothic novel is. This
+
+87
+00:05:58,490 --> 00:06:01,130
+is the basic definition. You can elaborate on that
+
+88
+00:06:01,130 --> 00:06:03,830
+more. So Frankenstein, or the modern Prometheus,
+
+89
+00:06:03,910 --> 00:06:07,930
+Prometheus is the subtitle of the novel. It's in
+
+90
+00:06:07,930 --> 00:06:11,910
+ancient Greece or Greek mythology, Prometheus
+
+91
+00:06:11,910 --> 00:06:18,740
+brings the fire. from heaven somewhere to men, and
+
+92
+00:06:18,740 --> 00:06:21,600
+he was punished by the gods because fire was not
+
+93
+00:06:21,600 --> 00:06:25,160
+supposed to be given to men. So what Prometheus
+
+94
+00:06:25,160 --> 00:06:27,480
+does is to break the rules of the gods, to break
+
+95
+00:06:27,480 --> 00:06:30,020
+the rules, the barriers, and to bring something to
+
+96
+00:06:30,020 --> 00:06:33,320
+humanity, which is fire. For many, fire is
+
+97
+00:06:33,320 --> 00:06:36,760
+probably the most significant invention ever. What
+
+98
+00:06:36,760 --> 00:06:41,180
+happens in the story is that someone by the name
+
+99
+00:06:41,180 --> 00:06:46,930
+of Victor Frankenstein So who's Victor
+
+100
+00:06:46,930 --> 00:06:50,530
+Frankenstein? He's the main character. He's the
+
+101
+00:06:50,530 --> 00:06:53,810
+protagonist, the hero, so to speak. He's a
+
+102
+00:06:53,810 --> 00:06:57,550
+scientist, a student at university. Doing a lot of
+
+103
+00:06:57,550 --> 00:07:01,950
+research and experimentations, Victor Frankenstein
+
+104
+00:07:01,950 --> 00:07:06,690
+discovers the secret of life. You know, the secret
+
+105
+00:07:06,690 --> 00:07:11,850
+of life? Because no matter what humanity does, it
+
+106
+00:07:11,850 --> 00:07:15,980
+will not be able to give life to a dead body. It's
+
+107
+00:07:15,980 --> 00:07:21,620
+impossible. This is only the work of God. Because,
+
+108
+00:07:21,740 --> 00:07:25,980
+you know, using electricity and some technological
+
+109
+00:07:25,980 --> 00:07:29,420
+scientific advances, Victor discovers the secret
+
+110
+00:07:29,420 --> 00:07:32,800
+of life. What does he do? He's between, you know,
+
+111
+00:07:32,880 --> 00:07:35,920
+he's, like, caught between two options here. To
+
+112
+00:07:35,920 --> 00:07:39,300
+compete with God, you know, to be, remember, Dr.
+
+113
+00:07:39,620 --> 00:07:42,420
+Faustus, he wanted to be as powerful as God, to
+
+114
+00:07:42,420 --> 00:07:47,040
+know everything and do everything possible. So he
+
+115
+00:07:47,040 --> 00:07:51,890
+chooses to go into this path of trying to create
+
+116
+00:07:51,890 --> 00:07:54,830
+something, somebody. So he goes to a cemetery, to
+
+117
+00:07:54,830 --> 00:07:58,530
+a graveyard, and he collects body parts from dead
+
+118
+00:07:58,530 --> 00:08:01,310
+people. A head from here, a torso from here, a
+
+119
+00:08:01,310 --> 00:08:03,810
+hand from here, a leg from here, and he attaches
+
+120
+00:08:03,810 --> 00:08:07,510
+them together, and he uses the... Yeah, he
+
+121
+00:08:07,510 --> 00:08:11,610
+stitches the body parts together, and he breathes
+
+122
+00:08:11,610 --> 00:08:17,850
+life, life into this creature. He gives it life
+
+123
+00:08:17,850 --> 00:08:21,930
+using technology and science. Oh, interesting,
+
+124
+00:08:22,090 --> 00:08:24,390
+right? Of course, this is called science fiction.
+
+125
+00:08:24,550 --> 00:08:27,030
+We'll see in a bit what science fiction means.
+
+126
+00:08:27,110 --> 00:08:29,810
+It's impossible in real life. But in science
+
+127
+00:08:29,810 --> 00:08:33,110
+fiction novels, they tell us about how science
+
+128
+00:08:33,110 --> 00:08:38,810
+sometimes in the future, like in 3020, or people
+
+129
+00:08:38,810 --> 00:08:42,060
+on Mars, or aliens coming here, This is what
+
+130
+00:08:42,060 --> 00:08:45,160
+basically a science fiction novel does. It's about
+
+131
+00:08:45,160 --> 00:08:49,860
+what science can do that people can't really
+
+132
+00:08:49,860 --> 00:08:53,760
+imagine in real life, like how science can reach
+
+133
+00:08:53,760 --> 00:08:58,040
+out to other planets or other, you know, peoples
+
+134
+00:08:58,040 --> 00:09:03,300
+on Mars or Jupiter or other planets out there, or
+
+135
+00:09:03,300 --> 00:09:05,960
+how people can move in time and place, you know,
+
+136
+00:09:06,020 --> 00:09:09,080
+time machines. and everything. I know some people
+
+137
+00:09:09,080 --> 00:09:11,420
+who hate science fiction. They say, I don't
+
+138
+00:09:11,420 --> 00:09:14,840
+believe this. It's impossible for people to travel
+
+139
+00:09:14,840 --> 00:09:19,580
+across time and place in very short periods of
+
+140
+00:09:19,580 --> 00:09:22,600
+time. It's difficult to go back in time. But
+
+141
+00:09:22,600 --> 00:09:25,220
+remember, science fiction is some of the most
+
+142
+00:09:25,220 --> 00:09:27,780
+interesting imaginative and creative writing ever.
+
+143
+00:09:28,570 --> 00:09:31,450
+And according to many, science fiction has given
+
+144
+00:09:31,450 --> 00:09:34,510
+people and scientists and technology a lot of
+
+145
+00:09:34,510 --> 00:09:38,030
+ideas. I remember like 20 years ago, 25 years ago,
+
+146
+00:09:38,090 --> 00:09:40,910
+when we would watch a movie where a policeman
+
+147
+00:09:40,910 --> 00:09:45,030
+holds, for example, some sort of a TV or a screen
+
+148
+00:09:45,030 --> 00:09:48,530
+and would use, you know, touch things and move
+
+149
+00:09:48,530 --> 00:09:50,750
+things with fingers. Many people were like, what?
+
+150
+00:09:51,430 --> 00:09:53,650
+Like you touch a screen and everything moves and
+
+151
+00:09:53,650 --> 00:09:57,550
+now everything in our lives is touch screen. This
+
+152
+00:09:57,550 --> 00:10:00,970
+started decades ago in science fiction. So this is
+
+153
+00:10:00,970 --> 00:10:04,850
+basically about science doing the impossible.
+
+154
+00:10:05,630 --> 00:10:09,870
+Okay, so who's the main character? Victor
+
+155
+00:10:09,870 --> 00:10:13,870
+Frankenstein. The novel is named after him. Now he
+
+156
+00:10:13,870 --> 00:10:16,750
+creates a being sometimes referred to as a
+
+157
+00:10:16,750 --> 00:10:21,190
+creature being and he created like you know like
+
+158
+00:10:21,190 --> 00:10:26,850
+like a God. This creature is referred to as a
+
+159
+00:10:26,850 --> 00:10:32,510
+monster. Many people think that Frankenstein
+
+160
+00:10:32,510 --> 00:10:35,670
+refers to this creature or being or monster. No,
+
+161
+00:10:36,010 --> 00:10:39,370
+it actually refers to the scientist, the main
+
+162
+00:10:39,370 --> 00:10:42,550
+character, Victor Frankenstein. And the creature
+
+163
+00:10:42,550 --> 00:10:46,090
+remains unnamed throughout the whole novel. It
+
+164
+00:10:46,090 --> 00:10:50,470
+doesn't have a name, which is too sad. It's too
+
+165
+00:10:50,470 --> 00:10:53,830
+sad. Can you live without a name? Can you go on in
+
+166
+00:10:53,830 --> 00:10:56,210
+life and people calling you, hey, you, hey,
+
+167
+00:10:56,610 --> 00:10:59,470
+something? You have a name and when people call
+
+168
+00:10:59,470 --> 00:11:02,670
+you hey, you, or something, you say, yeah, yeah,
+
+169
+00:11:02,750 --> 00:11:07,490
+excuse me, I have a name, being a woman, hey,
+
+170
+00:11:07,590 --> 00:11:10,300
+woman. Come on. Yeah, I am a woman. I'm proud of
+
+171
+00:11:10,300 --> 00:11:13,460
+that. But I have a name. Call me by my name. So
+
+172
+00:11:13,460 --> 00:11:16,840
+don't mix this. If in the exam I ask you, I say
+
+173
+00:11:16,840 --> 00:11:21,640
+that true or false, the main character is the
+
+174
+00:11:21,640 --> 00:11:25,640
+creature named Frankenstein. It's wrong. And it's
+
+175
+00:11:25,640 --> 00:11:29,040
+actually one of the sad things. Now, When the
+
+176
+00:11:29,040 --> 00:11:33,020
+creature wakes up, comes to life, he looks so
+
+177
+00:11:33,020 --> 00:11:35,460
+ugly, so to speak, because of the stitches,
+
+178
+00:11:35,700 --> 00:11:38,080
+because of the body parts. And instead of taking
+
+179
+00:11:38,080 --> 00:11:42,080
+care of this creature as a baby or as a machine
+
+180
+00:11:42,080 --> 00:11:45,310
+you create, you invent, Victor Frankenstein runs
+
+181
+00:11:45,310 --> 00:11:49,190
+away. He abandons this creature, and he runs away,
+
+182
+00:11:49,350 --> 00:11:52,350
+and the creature gets very angry, very sad, learns
+
+183
+00:11:52,350 --> 00:11:54,630
+to speak, learns to read, learns to do many
+
+184
+00:11:54,630 --> 00:11:58,750
+interesting things by itself or himself, because
+
+185
+00:11:58,750 --> 00:12:03,270
+it is treated as a thing. Yes? This is very close
+
+186
+00:12:03,270 --> 00:12:05,930
+to the official infusion report from the US
+
+187
+00:12:05,930 --> 00:12:09,830
+Wikipedia. Yeah, yeah, exactly. In a way, like,
+
+188
+00:12:09,950 --> 00:12:12,050
+you don't have to take it literally, people giving
+
+189
+00:12:12,050 --> 00:12:15,030
+life to dead bodies. Like robots nowadays could be
+
+190
+00:12:15,030 --> 00:12:17,490
+like, you know Sophia? You know Sophia, the robot
+
+191
+00:12:17,490 --> 00:12:20,710
+that looks very intelligent. In a way, it looks
+
+192
+00:12:20,710 --> 00:12:22,770
+like. And we have so many movies, science fiction
+
+193
+00:12:22,770 --> 00:12:26,690
+movies about robots, you know, controlling their
+
+194
+00:12:26,690 --> 00:12:28,750
+own lives and destinies and rebelling against
+
+195
+00:12:28,750 --> 00:12:31,770
+human beings because of something, abuse or
+
+196
+00:12:31,770 --> 00:12:32,750
+something.
+
+197
+00:12:34,780 --> 00:12:37,780
+Now, the monster, I don't like to say the monster,
+
+198
+00:12:37,920 --> 00:12:39,660
+but it is described in the book as a monster,
+
+199
+00:12:40,220 --> 00:12:42,980
+comes to Victor and says, Victor, you created me.
+
+200
+00:12:43,040 --> 00:12:45,420
+You should take care of me. He says, No, go away.
+
+201
+00:12:45,600 --> 00:12:49,130
+Go away. You are hideous. OK, create something
+
+202
+00:12:49,130 --> 00:12:52,370
+else. Create a wife so I can have a company,
+
+203
+00:12:52,510 --> 00:12:54,410
+companion. And we can go to the mountains. We'll
+
+204
+00:12:54,410 --> 00:12:56,630
+not bother anybody, he said. He starts to do
+
+205
+00:12:56,630 --> 00:13:00,030
+something about it. And then he stops. He destroys
+
+206
+00:13:00,030 --> 00:13:03,510
+the other creature, the female creature he was
+
+207
+00:13:03,510 --> 00:13:08,350
+creating. He gets angry. He kills his brother. He
+
+208
+00:13:08,350 --> 00:13:12,190
+causes the death of several people. He kills.
+
+209
+00:13:13,020 --> 00:13:17,820
+Victor's wife, the night of the wedding. He kills
+
+210
+00:13:17,820 --> 00:13:21,060
+Victor Frankenstein himself. Now, what is
+
+211
+00:13:21,060 --> 00:13:23,180
+interesting about this novel is original in many
+
+212
+00:13:23,180 --> 00:13:25,560
+ways. It's one of the first science fiction
+
+213
+00:13:25,560 --> 00:13:28,360
+novels. It's one of the earliest Gothic novels in
+
+214
+00:13:28,360 --> 00:13:31,360
+English literature. But also the narrative of the
+
+215
+00:13:31,360 --> 00:13:34,380
+story is experimental and original. Only generally
+
+216
+00:13:34,380 --> 00:13:36,640
+women, men were doing the same thing again and
+
+217
+00:13:36,640 --> 00:13:38,540
+again and again. Yes, we have a lot of
+
+218
+00:13:38,540 --> 00:13:40,620
+experimentation like, you know, remember Tristram
+
+219
+00:13:40,620 --> 00:13:45,750
+Shandy, Lawrence Stern? And women usually wanted
+
+220
+00:13:45,750 --> 00:13:49,290
+to be different, to prove, to make a point, to
+
+221
+00:13:49,290 --> 00:13:51,910
+prove that they can write better than men. And
+
+222
+00:13:51,910 --> 00:13:56,090
+that's why they did an amazing job in this regard.
+
+223
+00:13:56,490 --> 00:14:00,430
+So the novel starts with Victor, I think it was
+
+224
+00:14:00,430 --> 00:14:05,000
+Victor and his sister exchanging letters. So it's
+
+225
+00:14:05,000 --> 00:14:07,760
+epistolary in a way. Epistolary using epistles,
+
+226
+00:14:07,900 --> 00:14:11,020
+letters. And then we shift to listen to the story.
+
+227
+00:14:11,100 --> 00:14:14,380
+We see everything through the mind and the eyes
+
+228
+00:14:14,380 --> 00:14:17,780
+and the perspective of Victor. And at the end of
+
+229
+00:14:17,780 --> 00:14:22,580
+the book, in a very surprising way, the narrative,
+
+230
+00:14:22,700 --> 00:14:25,940
+the narration shifts where we come face to face
+
+231
+00:14:25,940 --> 00:14:30,360
+with the monster and we listen to his story. And
+
+232
+00:14:30,360 --> 00:14:32,140
+it's very beautiful because generally in stories
+
+233
+00:14:32,140 --> 00:14:36,320
+like in Robinson Crusoe, we don't listen to Friday
+
+234
+00:14:36,320 --> 00:14:40,780
+talking unfiltered. He talks in the story, but
+
+235
+00:14:40,780 --> 00:14:44,810
+who? tells us what he said, what he didn't say.
+
+236
+00:14:45,290 --> 00:14:47,970
+It's the narrator. It's Robinson Crusoe himself.
+
+237
+00:14:48,510 --> 00:14:51,710
+But here, we come face to face with the monster,
+
+238
+00:14:51,950 --> 00:14:54,830
+with the creature, and he tells us, and we feel so
+
+239
+00:14:54,830 --> 00:14:58,130
+sad and so sorry for him. We sympathize with him.
+
+240
+00:14:58,210 --> 00:15:00,830
+In a way, we identify with him. He's like, I was
+
+241
+00:15:00,830 --> 00:15:03,450
+alone. He kept me. He abandoned me. I was like
+
+242
+00:15:03,450 --> 00:15:06,430
+Adam. If God didn't take care of Adam, he would
+
+243
+00:15:06,430 --> 00:15:09,490
+turn up into something, some kind of a monster.
+
+244
+00:15:10,880 --> 00:15:13,360
+just to create a female companion. I wanted
+
+245
+00:15:13,360 --> 00:15:15,840
+company. I wanted to talk to people. He didn't
+
+246
+00:15:15,840 --> 00:15:20,620
+even give me a name. And then the creature runs
+
+247
+00:15:20,620 --> 00:15:24,260
+away and disappears in the snow. Really beautiful
+
+248
+00:15:24,260 --> 00:15:28,960
+novel if you are into Gothic and science fiction.
+
+249
+00:15:29,340 --> 00:15:31,820
+In many ways, this is an experimental original
+
+250
+00:15:35,530 --> 00:15:38,010
+Now, what is romantic about this? We'll see,
+
+251
+00:15:38,290 --> 00:15:41,450
+again, so Frankenstein is an experimental novel in
+
+252
+00:15:41,450 --> 00:15:44,330
+its structure and narrative form, the way it's
+
+253
+00:15:44,330 --> 00:15:48,800
+built, the way it's told to us. The fact that
+
+254
+00:15:48,800 --> 00:15:51,480
+there is a shift in the narrative mode, and we
+
+255
+00:15:51,480 --> 00:15:54,740
+come face to face with the antagonist, with the
+
+256
+00:15:54,740 --> 00:15:58,800
+bad guy, and then we realize, wait a minute, the
+
+257
+00:15:58,800 --> 00:16:02,160
+bad guy is not that bad at all. Or at least, of
+
+258
+00:16:02,160 --> 00:16:04,260
+course, we never justify murder. We don't say,
+
+259
+00:16:04,360 --> 00:16:07,480
+yeah. Victor deserves to die, his wife deserves to
+
+260
+00:16:07,480 --> 00:16:09,340
+die, everybody else deserves to die. No, we don't
+
+261
+00:16:09,340 --> 00:16:12,960
+justify murder at all, but at least we try to
+
+262
+00:16:12,960 --> 00:16:13,760
+understand.
+
+263
+00:16:16,180 --> 00:16:20,120
+Yeah, not justifiable again, but we ask ourselves,
+
+264
+00:16:21,240 --> 00:16:23,820
+would we do the same thing or similar things if we
+
+265
+00:16:23,820 --> 00:16:28,380
+were in his shoes? I know his shoes are big, but
+
+266
+00:16:28,380 --> 00:16:32,060
+would we be reacting in a same way or a similar
+
+267
+00:16:32,060 --> 00:16:37,560
+way? in a way or another? Hopefully not, but who
+
+268
+00:16:37,560 --> 00:16:40,940
+knows? So the novel has romantic and anti-romantic
+
+269
+00:16:40,940 --> 00:16:44,400
+features. The idea that, remember imagination,
+
+270
+00:16:44,660 --> 00:16:46,220
+there is a lot about nature, imagination,
+
+271
+00:16:46,360 --> 00:16:49,840
+individuality, and the ordinary people, but also
+
+272
+00:16:49,840 --> 00:16:53,660
+here Mary Shelley is saying that it's very
+
+273
+00:16:53,660 --> 00:16:57,000
+dangerous to totally depend on your imagination.
+
+274
+00:16:59,030 --> 00:17:04,430
+imagination that is not at least, I would say,
+
+275
+00:17:04,970 --> 00:17:07,670
+controlled a little bit, controlled in a way where
+
+276
+00:17:07,670 --> 00:17:11,570
+man should know the limits, it's very dangerous.
+
+277
+00:17:12,330 --> 00:17:14,650
+And this is the result. You destroy yourself, you
+
+278
+00:17:14,650 --> 00:17:18,310
+create things that will be destructive. And we've
+
+279
+00:17:18,310 --> 00:17:21,090
+seen this in science, science making viruses,
+
+280
+00:17:21,910 --> 00:17:26,620
+scientists making diseases sometimes. in a way or
+
+281
+00:17:26,620 --> 00:17:29,060
+another. But again, it shows the romantic interest
+
+282
+00:17:29,060 --> 00:17:31,960
+in nature and the supernatural. It shows the
+
+283
+00:17:31,960 --> 00:17:36,740
+attempts of man to be as powerful as God. We've
+
+284
+00:17:36,740 --> 00:17:38,820
+seen this in Shakespeare. We've seen this in
+
+285
+00:17:38,820 --> 00:17:41,980
+Marlow. And it's repeated here. So again, this is
+
+286
+00:17:41,980 --> 00:17:44,660
+one, like I say here, one of the first modern
+
+287
+00:17:44,660 --> 00:17:47,160
+science fiction novels. What is science fiction?
+
+288
+00:17:47,540 --> 00:17:50,920
+This is, again, simply speaking, We've seen many
+
+289
+00:17:50,920 --> 00:17:53,940
+movies, many movies about science fiction and
+
+290
+00:17:53,940 --> 00:17:57,580
+books, stories about events, sometimes in the
+
+291
+00:17:57,580 --> 00:18:01,660
+future, which are affected by imaginary
+
+292
+00:18:01,660 --> 00:18:05,080
+developments in science. However, some of these
+
+293
+00:18:05,080 --> 00:18:08,480
+imaginary developments can sometimes become a
+
+294
+00:18:08,480 --> 00:18:11,620
+reality in a way or another, such as traveling in
+
+295
+00:18:11,620 --> 00:18:14,680
+time or other planets with life on them. So this
+
+296
+00:18:14,680 --> 00:18:19,910
+is basically Frankenstein. This is Mary Shelley. A
+
+297
+00:18:19,910 --> 00:18:23,850
+woman writer. She, by the way, she was one of the
+
+298
+00:18:23,850 --> 00:18:26,310
+people who supported her husband. It's not the
+
+299
+00:18:26,310 --> 00:18:30,670
+other way. When we get to hear Mary Shelley, oh,
+
+300
+00:18:31,190 --> 00:18:34,710
+her husband must have helped her. He could have
+
+301
+00:18:34,710 --> 00:18:36,670
+done this to her. He could have made her famous.
+
+302
+00:18:37,170 --> 00:18:40,130
+In a way, she was there to help him. Her mother
+
+303
+00:18:40,130 --> 00:18:45,410
+was a significant player in her future. Okay, any
+
+304
+00:18:45,410 --> 00:18:47,410
+question about Frankenstein, Mary Shelley?
+
+305
+00:18:52,280 --> 00:18:54,820
+Do you like science fiction? Does anybody here
+
+306
+00:18:54,820 --> 00:18:57,600
+like to watch science fiction movies? What do you
+
+307
+00:18:57,600 --> 00:19:02,260
+like about it? That in the future maybe we can
+
+308
+00:19:02,260 --> 00:19:05,560
+inspire from them trying to do something new.
+
+309
+00:19:05,820 --> 00:19:10,940
+Okay, inspiration, new. What else? Yes? I like
+
+310
+00:19:10,940 --> 00:19:15,300
+science fiction because you know it gives us hope
+
+311
+00:19:15,300 --> 00:19:19,080
+for the future. But I don't like time travel
+
+312
+00:19:19,080 --> 00:19:21,820
+because it doesn't make sense for me. Listen,
+
+313
+00:19:22,240 --> 00:19:26,940
+remember coleridge? Coleridge here comes in handy
+
+314
+00:19:26,940 --> 00:19:32,660
+where we need to suspend our disbelief.
+
+315
+00:19:33,040 --> 00:19:36,740
+You know it's impossible. But remember in the
+
+316
+00:19:36,740 --> 00:19:41,020
+past, in the past, Yeah, like in the past, it
+
+317
+00:19:41,020 --> 00:19:43,620
+would take you months to move from, I don't know,
+
+318
+00:19:43,720 --> 00:19:46,480
+London to somewhere in Asia, somewhere in Europe
+
+319
+00:19:46,480 --> 00:19:48,880
+even. And now you can just do it in two, three,
+
+320
+00:19:49,040 --> 00:19:52,660
+five hours. In a way, this is some sort of, you
+
+321
+00:19:52,660 --> 00:19:54,540
+know, it's traveling. It's not time traveling.
+
+322
+00:19:55,540 --> 00:19:59,520
+Just about speed. It's speed, yeah. I'm not
+
+323
+00:19:59,520 --> 00:20:01,920
+saying, I don't believe that in the future we will
+
+324
+00:20:01,920 --> 00:20:05,160
+be able to travel in time or to travel, you know.
+
+325
+00:20:05,580 --> 00:20:08,990
+What is it called in Harry Potter? Operating?
+
+326
+00:20:09,110 --> 00:20:11,630
+Operating? Is it operating? When they move from
+
+327
+00:20:11,630 --> 00:20:14,230
+one place to another using the fire and the
+
+328
+00:20:14,230 --> 00:20:18,150
+powder? Oh, I forgot Harry Potter. But I don't
+
+329
+00:20:18,150 --> 00:20:21,390
+think people can. Remember Hermione? Was it in
+
+330
+00:20:21,390 --> 00:20:23,410
+book one or book two? She also moved the
+
+331
+00:20:23,410 --> 00:20:27,360
+particular device. She had to turn to turn time,
+
+332
+00:20:28,180 --> 00:20:31,640
+time-turner device. But again, we use our
+
+333
+00:20:31,640 --> 00:20:35,360
+imagination here. We disable this logic a little
+
+334
+00:20:35,360 --> 00:20:39,500
+bit just to see what's going on. There is a movie
+
+335
+00:20:39,500 --> 00:20:41,840
+called Translator, I guess, Translator where
+
+336
+00:20:41,840 --> 00:20:45,100
+someone, they bring a translator to talk to some
+
+337
+00:20:45,100 --> 00:20:49,180
+of the aliens. A very beautiful one. I love the
+
+338
+00:20:49,180 --> 00:20:51,800
+movie. Especially, I love movies where you have
+
+339
+00:20:51,800 --> 00:20:55,840
+things about English and literature and like the
+
+340
+00:20:55,840 --> 00:20:59,180
+Dead Poets Society. You should watch this movie. A
+
+341
+00:20:59,180 --> 00:21:02,240
+lot of inspiration. It's dark a little bit. But
+
+342
+00:21:02,240 --> 00:21:06,660
+again, I love how when an alien comes from I don't
+
+343
+00:21:06,660 --> 00:21:10,160
+know where, and they go to someone who teaches
+
+344
+00:21:10,160 --> 00:21:12,800
+translation, who is specialized in translation,
+
+345
+00:21:13,120 --> 00:21:17,440
+come translate for us. It's mad, it's crazy
+
+346
+00:21:17,440 --> 00:21:20,960
+because it's impossible. But I laugh because I
+
+347
+00:21:20,960 --> 00:21:23,540
+identified with this. Many people are like
+
+348
+00:21:23,540 --> 00:21:27,880
+regularly like say, hey, do you have a minute? I
+
+349
+00:21:27,880 --> 00:21:29,700
+say, yeah, I have a class in 10 minutes. And they
+
+350
+00:21:29,700 --> 00:21:32,200
+say, can you translate these three pages for me?
+
+351
+00:21:33,200 --> 00:21:37,580
+And I'm like, but this is untranslatable. It's
+
+352
+00:21:37,580 --> 00:21:41,140
+sometimes almost impossible to translate stuff. A
+
+353
+00:21:41,140 --> 00:21:46,540
+friend of mine asked me to translate, All these
+
+354
+00:21:46,540 --> 00:21:52,090
+Arabic, how would you translate it? So seriously,
+
+355
+00:21:52,430 --> 00:21:55,910
+in many ways, I felt this connection between me
+
+356
+00:21:55,910 --> 00:21:58,610
+and the translator. Like, hey, translators can do
+
+357
+00:21:58,610 --> 00:22:01,630
+anything. Come translate because there's an alien
+
+358
+00:22:01,630 --> 00:22:05,430
+talking to us. So it could be about, you know,
+
+359
+00:22:05,510 --> 00:22:08,370
+things we experience on a different level, a
+
+360
+00:22:08,370 --> 00:22:11,350
+different scale. But Einstein, one of the theories
+
+361
+00:22:11,350 --> 00:22:16,270
+of Einstein say that we can travel in time if we
+
+362
+00:22:16,270 --> 00:22:21,240
+make the time be equal with the speed. But at this
+
+363
+00:22:21,240 --> 00:22:24,660
+moment, at least at this moment, no one of the
+
+364
+00:22:24,660 --> 00:22:29,920
+scientifics can prove that the time could be equal
+
+365
+00:22:29,920 --> 00:22:30,820
+with the speed.
+
+366
+00:22:33,470 --> 00:22:36,110
+It's possible, I'm not Einstein of course, and if
+
+367
+00:22:36,110 --> 00:22:39,470
+he says so it could be true, but who knows, maybe
+
+368
+00:22:39,470 --> 00:22:42,290
+in the future, in fifty years, in a hundred years,
+
+369
+00:22:42,350 --> 00:22:46,590
+in a thousand years. How could one person be in
+
+370
+00:22:46,590 --> 00:22:50,690
+both places, in the present and in the past? Yeah,
+
+371
+00:22:50,790 --> 00:22:54,690
+crazy. Maybe he's dead. Crazy, I don't know. I'm
+
+372
+00:22:54,690 --> 00:22:58,850
+not a scientist myself. I just, I just talk. Yes?
+
+373
+00:22:59,450 --> 00:23:02,550
+I was saying that science fiction makes us think.
+
+374
+00:23:03,070 --> 00:23:07,710
+When you watch a movie that creates a new idea and
+
+375
+00:23:07,710 --> 00:23:10,710
+you start thinking, oh this may be possible and
+
+376
+00:23:10,710 --> 00:23:13,530
+you start thinking about other things, things, you
+
+377
+00:23:13,530 --> 00:23:17,070
+know? So it brings a whole train of thought. Yeah,
+
+378
+00:23:17,130 --> 00:23:20,540
+I agree with Haya here. It's about thinking. It's
+
+379
+00:23:20,540 --> 00:23:22,640
+about imagination. It's about the power of
+
+380
+00:23:22,640 --> 00:23:24,840
+imagination and what you can do, what is possible
+
+381
+00:23:24,840 --> 00:23:27,200
+and what is impossible. Anyway, if you don't like
+
+382
+00:23:27,200 --> 00:23:31,200
+science fiction, at least try to disable the logic
+
+383
+00:23:31,200 --> 00:23:35,700
+according to what we heard from Coleridge, the
+
+384
+00:23:35,700 --> 00:23:39,140
+suspension of disbelief. Take it as a metaphorical
+
+385
+00:23:39,140 --> 00:23:42,360
+expression, as an allegory. Because listen,
+
+386
+00:23:44,280 --> 00:23:48,680
+Beowulf itself is not It's not also, it's magical
+
+387
+00:23:48,680 --> 00:23:53,340
+also. Because we know dragons don't exist. We know
+
+388
+00:23:53,340 --> 00:23:56,780
+one man can dive I don't know how long deep in the
+
+389
+00:23:56,780 --> 00:23:59,460
+lake and fight the dragons and the monsters. We
+
+390
+00:23:59,460 --> 00:24:03,540
+know this. But we take this on an allegorical,
+
+391
+00:24:03,760 --> 00:24:07,660
+metaphorical level. Cartoon? Cartoon doesn't
+
+392
+00:24:07,660 --> 00:24:10,100
+exist. We have cartoon characters in real life.
+
+393
+00:24:10,800 --> 00:24:14,360
+Why do we enjoy Tom and Jerry? Why do you enjoy
+
+394
+00:24:14,360 --> 00:24:17,120
+the Smurfs? You watch the Smurfs? Did you watch
+
+395
+00:24:17,120 --> 00:24:21,360
+the movie Cuckoo? Yeah, Cuckoo. Oh, what a
+
+396
+00:24:21,360 --> 00:24:26,200
+beautiful and brave and what else? Entangled. What
+
+397
+00:24:26,200 --> 00:24:32,070
+other cartoon movies do we have? Yeah, really
+
+398
+00:24:32,070 --> 00:24:39,330
+beautiful movies. SpongeBob? Some SpongeBob fans
+
+399
+00:24:39,330 --> 00:24:44,420
+here. Good. So my point is that Why would you like
+
+400
+00:24:44,420 --> 00:24:48,900
+cartoon? Is cartoon real? Does it teach us
+
+401
+00:24:48,900 --> 00:24:52,580
+something? Does it touch our hearts? It's not only
+
+402
+00:24:52,580 --> 00:24:54,960
+about the fun and the laughter like we see in Tom
+
+403
+00:24:54,960 --> 00:24:57,100
+and Jerry. Although, listen, Tom and Jerry is
+
+404
+00:24:57,100 --> 00:25:02,470
+probably the most violent thing on TV. It's always
+
+405
+00:25:02,470 --> 00:25:05,210
+fighting, always, you know, Tom cutting
+
+406
+00:25:05,210 --> 00:25:09,430
+somebody's... Jerry cuts his tail, sometimes his
+
+407
+00:25:09,430 --> 00:25:11,890
+head, sometimes, you know, detonates the whole
+
+408
+00:25:11,890 --> 00:25:14,870
+house. A lot of violence. We laugh. We don't pay
+
+409
+00:25:14,870 --> 00:25:18,290
+much attention to the violence. And we know it's
+
+410
+00:25:18,290 --> 00:25:25,570
+not real. But we love sometimes to suspend even
+
+411
+00:25:25,570 --> 00:25:27,890
+our belief in real life because we want something
+
+412
+00:25:27,890 --> 00:25:32,390
+called relief, you know? We want a break. We want
+
+413
+00:25:32,390 --> 00:25:37,790
+some fun sometimes. Anyway, interesting how
+
+414
+00:25:37,790 --> 00:25:43,190
+significant literature is and fiction is. Now Jane
+
+415
+00:25:43,190 --> 00:25:46,850
+Austen, remember? Jane Austen could be a
+
+416
+00:25:46,850 --> 00:25:51,810
+transition link between Romanticism and Victorian
+
+417
+00:25:51,810 --> 00:25:55,960
+Age. If you want to take Jane Austen as a
+
+418
+00:25:55,960 --> 00:25:58,680
+Victorian figure, it's up to you. You want to take
+
+419
+00:25:58,680 --> 00:26:01,440
+her as a romantic figure, it's also up to you. But
+
+420
+00:26:01,440 --> 00:26:04,740
+definitely she has themes and features and
+
+421
+00:26:04,740 --> 00:26:09,000
+characteristics from both movements and eras. And
+
+422
+00:26:09,000 --> 00:26:11,840
+she was one of the most important writers of her
+
+423
+00:26:11,840 --> 00:26:18,420
+time. But always remember that Jane Austen was
+
+424
+00:26:18,420 --> 00:26:23,500
+only one of a long series or chain of female
+
+425
+00:26:23,500 --> 00:26:28,440
+writers, beginning from Aphra Behn, for example.
+
+426
+00:26:28,640 --> 00:26:32,200
+Aphra Behn will probably mention this. I mentioned
+
+427
+00:26:32,200 --> 00:26:34,060
+this already and I'll mention it again and again.
+
+428
+00:26:34,480 --> 00:26:37,880
+Virginia Woolf, the most significant female critic
+
+429
+00:26:37,880 --> 00:26:41,820
+and feminist activist and writer in the 20th
+
+430
+00:26:41,820 --> 00:26:45,400
+century, praises Afrabin of all women. She says
+
+431
+00:26:45,400 --> 00:26:48,200
+all the women in the world should put roses on her
+
+432
+00:26:48,200 --> 00:26:51,700
+grave. She started this movement. She encouraged
+
+433
+00:26:51,700 --> 00:26:56,700
+women to write. She showed the women how to write.
+
+434
+00:26:57,400 --> 00:27:01,240
+But again, personally, I would go to female
+
+435
+00:27:01,240 --> 00:27:04,930
+characters all the time. I'll go to the nun. in
+
+436
+00:27:04,930 --> 00:27:08,670
+Chosa's story and see how she defies the rule of
+
+437
+00:27:08,670 --> 00:27:12,350
+man. I'll go to Portia as one of the greatest
+
+438
+00:27:12,350 --> 00:27:15,410
+female characters ever, how she tried, she mocked,
+
+439
+00:27:15,430 --> 00:27:19,010
+she made fun of the man-made rules and patriarchy
+
+440
+00:27:19,010 --> 00:27:23,590
+only by changing her gown, her clothes, putting a
+
+441
+00:27:23,590 --> 00:27:27,290
+particular garment, and now she's a lawyer, and
+
+442
+00:27:27,290 --> 00:27:30,610
+now she can beat the court, deceive the court, and
+
+443
+00:27:30,610 --> 00:27:33,660
+can deceived the most cunning character in
+
+444
+00:27:33,660 --> 00:27:37,400
+Shakespeare, Shylock. So it starts from
+
+445
+00:27:37,400 --> 00:27:41,040
+literature, but it then transfers into real life.
+
+446
+00:27:41,420 --> 00:27:44,900
+Okay, so she's a late romantic, pre-Victorian
+
+447
+00:27:44,900 --> 00:27:48,460
+figure, or a romantic and a Victorian figure. Her
+
+448
+00:27:48,460 --> 00:27:52,860
+main interests usually go to the moral, the
+
+449
+00:27:52,860 --> 00:27:55,080
+social, and the psychological. If we focus on the
+
+450
+00:27:55,080 --> 00:27:59,040
+social, generally this is a Victorian issue theme,
+
+451
+00:27:59,480 --> 00:28:01,460
+because it's always about the society, corruption,
+
+452
+00:28:01,640 --> 00:28:04,160
+and poverty, and children, and education, et
+
+453
+00:28:04,160 --> 00:28:08,720
+cetera. Now, again, I don't want to say that women
+
+454
+00:28:08,720 --> 00:28:11,000
+writers mainly write about women, but they do.
+
+455
+00:28:11,600 --> 00:28:14,840
+Okay? But it doesn't mean all their writing is
+
+456
+00:28:14,840 --> 00:28:17,600
+about women and women themes. They have a variety
+
+457
+00:28:17,600 --> 00:28:20,640
+of issues and a variety of themes. But of course,
+
+458
+00:28:21,060 --> 00:28:23,420
+because women are like here, most Palestinian
+
+459
+00:28:23,420 --> 00:28:25,940
+poets and writers in Gaza, in the West Bank, in
+
+460
+00:28:25,940 --> 00:28:27,680
+Jerusalem, in the diaspora, they write about
+
+461
+00:28:27,680 --> 00:28:30,660
+Palestine. But not everything we write is about
+
+462
+00:28:30,660 --> 00:28:33,620
+Palestine. Sometimes we write as Palestinians. We
+
+463
+00:28:33,620 --> 00:28:36,750
+write like Palestinians. But you could write any
+
+464
+00:28:36,750 --> 00:28:40,470
+kind of poetry or novels or short stories. So she
+
+465
+00:28:40,470 --> 00:28:45,410
+writes mainly about young heroines who grow up to
+
+466
+00:28:45,410 --> 00:28:49,930
+search for, independently, to search for personal
+
+467
+00:28:49,930 --> 00:28:53,430
+happiness, where they try to turn things upside
+
+468
+00:28:53,430 --> 00:28:56,650
+down and inside out. So women are no longer
+
+469
+00:28:56,650 --> 00:29:03,320
+totally dependent on men. They are independent. So
+
+470
+00:29:03,320 --> 00:29:06,820
+her pictures are usually very vivid, very
+
+471
+00:29:06,820 --> 00:29:10,060
+detailed. She describes things in minute
+
+472
+00:29:10,060 --> 00:29:15,120
+description that sometimes men can't do. She uses
+
+473
+00:29:15,120 --> 00:29:21,100
+irony to show how absurd things are. And something
+
+474
+00:29:21,100 --> 00:29:24,060
+interesting about Austin, she doesn't include too
+
+475
+00:29:24,060 --> 00:29:26,580
+many characters in her novels. She just chooses
+
+476
+00:29:26,580 --> 00:29:30,280
+three or four families, three or four main
+
+477
+00:29:30,280 --> 00:29:33,440
+characters, and that's it. Many movies like,
+
+478
+00:29:33,740 --> 00:29:37,560
+sorry, novels later on have tens and dozens of
+
+479
+00:29:37,560 --> 00:29:40,840
+characters, and it could be confusing. Her point
+
+480
+00:29:40,840 --> 00:29:43,840
+is that I just want to focus on these, and they
+
+481
+00:29:43,840 --> 00:29:47,020
+can represent the whole society, the whole
+
+482
+00:29:47,020 --> 00:29:55,520
+society. Okay? Now, in her books, we'll see, for
+
+483
+00:29:55,520 --> 00:29:57,660
+example, how characters, how she gives the
+
+484
+00:29:57,660 --> 00:30:01,180
+characters the choices. And readers are generally
+
+485
+00:30:01,180 --> 00:30:04,480
+involved in the experience. We'll see how this
+
+486
+00:30:04,480 --> 00:30:07,460
+happens later on. So the reader, when you read
+
+487
+00:30:07,460 --> 00:30:09,940
+especially Jane Austen, sometimes you feel as a
+
+488
+00:30:09,940 --> 00:30:12,760
+character in the book. You identify everything is
+
+489
+00:30:12,760 --> 00:30:15,600
+revealed in front of you. Characters have options,
+
+490
+00:30:15,740 --> 00:30:19,280
+have choices, and they decide which option to
+
+491
+00:30:19,280 --> 00:30:21,380
+take. And you just want to follow them to see what
+
+492
+00:30:21,380 --> 00:30:24,700
+happens eventually because you also have your own
+
+493
+00:30:24,700 --> 00:30:28,820
+choices in life and how they make these choices.
+
+494
+00:30:29,790 --> 00:30:33,670
+In Sense and Sensibility, as the name suggests,
+
+495
+00:30:34,510 --> 00:30:37,830
+notice how the name changes. It's no longer a name
+
+496
+00:30:37,830 --> 00:30:43,060
+after the main character. We have this more in
+
+497
+00:30:43,060 --> 00:30:47,140
+women than in men, by the way. Okay? So sense and
+
+498
+00:30:47,140 --> 00:30:50,660
+sensibility. Well, she contrasts between sense and
+
+499
+00:30:50,660 --> 00:30:54,760
+sensibility, the Augustan age of mind and control
+
+500
+00:30:54,760 --> 00:30:57,220
+and brain, and of emotions and feelings and
+
+501
+00:30:57,220 --> 00:31:00,480
+imagination, the romantic age. So she contrasts
+
+502
+00:31:00,480 --> 00:31:04,140
+between two sisters, Eleanor, who is rational and
+
+503
+00:31:04,140 --> 00:31:07,420
+self-controlled, representing sense, the brain,
+
+504
+00:31:08,240 --> 00:31:12,640
+and Marianne, who is more emotional, standing for
+
+505
+00:31:12,640 --> 00:31:16,960
+sensibility, standing for, again, the Romantic Age
+
+506
+00:31:16,960 --> 00:31:22,360
+versus the Augustan Age. Interesting how, again,
+
+507
+00:31:22,780 --> 00:31:27,520
+as a woman, she's involved in this idea of
+
+508
+00:31:27,520 --> 00:31:31,820
+comparing and contrasting ages together. So this
+
+509
+00:31:31,820 --> 00:31:34,260
+is something critics did at that time, but she
+
+510
+00:31:34,260 --> 00:31:36,690
+does this in her... in her novel.
+
+511
+00:31:39,610 --> 00:31:44,110
+In Pride and Prejudice and Emma, so we have Pride
+
+512
+00:31:44,110 --> 00:31:47,950
+and Sensibility, Pride and Prejudice, Emma, and
+
+513
+00:31:47,950 --> 00:31:51,430
+Mansfield Park, she usually shows that it's
+
+514
+00:31:51,430 --> 00:31:54,370
+important to know oneself in order to achieve
+
+515
+00:31:54,370 --> 00:31:57,870
+happiness, what you want to do. So, generally, she
+
+516
+00:31:57,870 --> 00:32:01,840
+focuses on this aspect of self-identifying
+
+517
+00:32:01,840 --> 00:32:03,940
+yourself, knowing yourself, understanding
+
+518
+00:32:03,940 --> 00:32:06,840
+yourself. Do you want to achieve happiness? Do you
+
+519
+00:32:06,840 --> 00:32:09,100
+want to be something? Do you want to be different?
+
+520
+00:32:09,360 --> 00:32:11,980
+Do you want to change your society, to change
+
+521
+00:32:11,980 --> 00:32:14,400
+somebody, to get somebody, to win somebody? Do you
+
+522
+00:32:14,400 --> 00:32:17,440
+want to do that? First and foremost, you have to
+
+523
+00:32:17,440 --> 00:32:20,380
+come face to face with yourself and to understand
+
+524
+00:32:20,380 --> 00:32:24,340
+what exactly you are, who you are, what you want,
+
+525
+00:32:24,480 --> 00:32:27,180
+understanding your identity. Remember, we spoke
+
+526
+00:32:27,180 --> 00:32:30,650
+about this in Hamlet also. at the beginning Hamlet
+
+527
+00:32:30,650 --> 00:32:35,530
+didn't know that he belonged to the old age of his
+
+528
+00:32:35,530 --> 00:32:38,630
+father asking him to commit suicide or to the new
+
+529
+00:32:38,630 --> 00:32:41,250
+modern age where he goes to university and knows
+
+530
+00:32:41,250 --> 00:32:44,570
+that a person who kills should be arrested and
+
+531
+00:32:44,570 --> 00:32:49,370
+taken by the police and then to be or not to be
+
+532
+00:32:49,370 --> 00:32:52,430
+that is the question and at the end when he
+
+533
+00:32:52,430 --> 00:32:56,030
+realizes who he is He changes from to be or not to
+
+534
+00:32:56,030 --> 00:32:59,770
+be to, it's I, Hamlet, the Dane. He knows that,
+
+535
+00:32:59,890 --> 00:33:03,230
+okay, I know who I am and I know what I want to do
+
+536
+00:33:03,230 --> 00:33:06,190
+in life. So this is significant in her books.
+
+537
+00:33:06,430 --> 00:33:09,330
+Understand yourself. And remember, this is
+
+538
+00:33:09,330 --> 00:33:12,370
+generally something that the reader feels. The
+
+539
+00:33:12,370 --> 00:33:15,890
+message is clear because you are involved in the
+
+540
+00:33:15,890 --> 00:33:21,650
+book, okay? Again, her novels and most of the
+
+541
+00:33:21,650 --> 00:33:23,810
+novels of these times because many people wanted
+
+542
+00:33:23,810 --> 00:33:26,610
+to please the readers. They wanted to publish
+
+543
+00:33:26,610 --> 00:33:29,710
+because publishers wanted a particular type of
+
+544
+00:33:29,710 --> 00:33:33,390
+genre of novel. So they would end happily ever
+
+545
+00:33:33,390 --> 00:33:37,070
+after with generally people getting married. But a
+
+546
+00:33:37,070 --> 00:33:39,430
+significant aspect in Jane Austen and this we find
+
+547
+00:33:39,430 --> 00:33:43,610
+this more often in women writers than in men.
+
+548
+00:33:44,780 --> 00:33:47,820
+where the reader is involved in a way or another.
+
+549
+00:33:48,580 --> 00:33:51,980
+The reader is part of... You identify, you are
+
+550
+00:33:51,980 --> 00:33:56,200
+addressed sometimes. For example, in Pride and
+
+551
+00:33:56,200 --> 00:33:58,800
+Prejudice, we'll see at the end of the novel, the
+
+552
+00:33:58,800 --> 00:34:01,400
+main character, I think Elizabeth Bennet, we'll
+
+553
+00:34:01,400 --> 00:34:05,400
+see now, she directly talks to the reader, and she
+
+554
+00:34:05,400 --> 00:34:11,580
+says, reader, is it here? No, sorry. This is in
+
+555
+00:34:11,580 --> 00:34:16,410
+Jane Eyre, not here. Sorry, I messed up. So here
+
+556
+00:34:16,410 --> 00:34:19,110
+the reader again is part of the experience itself,
+
+557
+00:34:19,230 --> 00:34:24,650
+part of the novel. Before we conclude romanticism,
+
+558
+00:34:25,310 --> 00:34:29,050
+we'll speak a little bit more about pride and
+
+559
+00:34:29,050 --> 00:34:31,910
+prejudice. There are many movies, Pride and
+
+560
+00:34:31,910 --> 00:34:33,810
+Prejudice. There was a movie like five years ago,
+
+561
+00:34:33,910 --> 00:34:37,740
+seven years ago, really interesting stuff. I know
+
+562
+00:34:37,740 --> 00:34:40,820
+many people who don't want to read romantic novels
+
+563
+00:34:40,820 --> 00:34:43,760
+from the Romantic Age or even Victorian novels.
+
+564
+00:34:43,980 --> 00:34:48,060
+They think that they're big and boring. So at
+
+565
+00:34:48,060 --> 00:34:50,380
+least try to watch the movie and then try to read
+
+566
+00:34:50,380 --> 00:34:55,560
+the novel. Now, Pride and Prejudice begins with
+
+567
+00:34:55,560 --> 00:35:00,860
+one of the most famous openings in literature. The
+
+568
+00:35:00,860 --> 00:35:05,360
+first line says, it is a truth universally
+
+569
+00:35:05,360 --> 00:35:11,830
+acknowledged that a single man in possession of a
+
+570
+00:35:11,830 --> 00:35:17,930
+good fortune must be in want of a wife. If you are
+
+571
+00:35:17,930 --> 00:35:22,630
+rich, you have money, you should get married.
+
+572
+00:35:24,970 --> 00:35:29,010
+If you have this, if you are rich, if you're
+
+573
+00:35:29,010 --> 00:35:32,810
+single, have the money, all you need now to
+
+574
+00:35:32,810 --> 00:35:37,700
+complete yourself in a way is a wife. So it is a
+
+575
+00:35:37,700 --> 00:35:41,140
+truth universally acknowledged that a single man
+
+576
+00:35:41,140 --> 00:35:44,420
+in possession of a good fortune must be in one of
+
+577
+00:35:44,420 --> 00:35:46,780
+them. This is the opening line, the first sentence
+
+578
+00:35:46,780 --> 00:35:50,880
+from Pride and Prejudice. Now, several people say
+
+579
+00:35:50,880 --> 00:35:55,500
+this is ironic. They say this is a famous irony
+
+580
+00:35:55,500 --> 00:36:02,440
+because the opposite happens. Because generally
+
+581
+00:36:02,440 --> 00:36:08,200
+here, it's the woman who is in the society is in
+
+582
+00:36:08,200 --> 00:36:12,920
+want of a man. Because in the book, the women
+
+583
+00:36:12,920 --> 00:36:17,280
+start to chase or one of the women starts to chase
+
+584
+00:36:17,280 --> 00:36:22,780
+the rich character. So it's like a woman who is
+
+585
+00:36:22,780 --> 00:36:27,340
+single should be looking for a man who has money.
+
+586
+00:36:28,450 --> 00:36:32,750
+And there are other layers of ironies. So in Pride
+
+587
+00:36:32,750 --> 00:36:34,590
+and Prejudice, Elizabeth Bennett, this is her
+
+588
+00:36:34,590 --> 00:36:38,670
+name. She's a central character. She dislikes Mr.
+
+589
+00:36:38,710 --> 00:36:45,790
+Darcy. He is wealthy, and he is in want of a wife,
+
+590
+00:36:45,850 --> 00:36:49,730
+of a woman or a wife. Now, because she hates him,
+
+591
+00:36:50,760 --> 00:36:53,980
+Simply because she hates him because of who he is,
+
+592
+00:36:54,800 --> 00:36:57,280
+she is prejudiced. No prejudice to dislike
+
+593
+00:36:57,280 --> 00:37:00,240
+somebody or something before even getting to know
+
+594
+00:37:00,240 --> 00:37:03,480
+them. It's just you have an idea. Generally,
+
+595
+00:37:03,940 --> 00:37:07,440
+unrealistic, unfounded. And the man, because he's
+
+596
+00:37:07,440 --> 00:37:10,500
+rich, he's full of himself, he's pride. He's
+
+597
+00:37:10,500 --> 00:37:12,920
+proud. He's a proud man. He is pride. He stands
+
+598
+00:37:12,920 --> 00:37:16,260
+for pride. She's prejudiced while he is pride
+
+599
+00:37:16,260 --> 00:37:19,320
+because she dislikes him at the beginning and he's
+
+600
+00:37:19,320 --> 00:37:22,490
+full of himself. Now, again, remember that
+
+601
+00:37:22,490 --> 00:37:25,270
+characters have to learn about themselves, to know
+
+602
+00:37:25,270 --> 00:37:27,490
+themselves, to understand themselves before
+
+603
+00:37:27,490 --> 00:37:32,370
+getting to achieve what they have to achieve. And
+
+604
+00:37:32,370 --> 00:37:36,350
+as expected from Jane Austen, the novel ends
+
+605
+00:37:36,350 --> 00:37:40,290
+happily. What is happiness here in the society?
+
+606
+00:37:40,510 --> 00:37:45,370
+They get married. Elizabeth marries Mr. Darcy. Say
+
+607
+00:37:45,370 --> 00:37:50,280
+again? Not at the beginning, right? Yeah. He
+
+608
+00:37:50,280 --> 00:37:53,920
+realized at the end that he is the true man. He's
+
+609
+00:37:53,920 --> 00:37:57,040
+a good man. But why? So this is the journey of
+
+610
+00:37:57,040 --> 00:37:59,620
+understanding, self-exploration, seeking to
+
+611
+00:37:59,620 --> 00:38:02,520
+understand yourself. Watch the movie. It's really
+
+612
+00:38:02,520 --> 00:38:06,200
+interesting. Try to read the book. So the happy
+
+613
+00:38:06,200 --> 00:38:08,680
+ending here is this is a social movie in a way or
+
+614
+00:38:08,680 --> 00:38:11,400
+another. Sorry, a social novel about society,
+
+615
+00:38:11,580 --> 00:38:14,080
+about marriage, about men, about women, and
+
+616
+00:38:14,080 --> 00:38:19,220
+everything. Okay, that's Pride and Prejudice, very
+
+617
+00:38:19,220 --> 00:38:24,600
+famous novel. So, we come to a conclusion here,
+
+618
+00:38:25,600 --> 00:38:26,580
+romanticism in general.
+
+619
+00:38:30,120 --> 00:38:35,840
+We have again, how many male poets? Blake,
+
+620
+00:38:35,980 --> 00:38:41,620
+Wordsworth, Coleridge, Keats, Shelley, and Byron,
+
+621
+00:38:41,740 --> 00:38:48,690
+and then we have Jane Austen, and do they all
+
+622
+00:38:48,690 --> 00:38:52,570
+share the same exact features? This applies to
+
+623
+00:38:52,570 --> 00:38:55,270
+almost all movements and theories in English.
+
+624
+00:38:55,490 --> 00:38:59,050
+Generally, we have basic general features and
+
+625
+00:38:59,050 --> 00:39:02,390
+characteristics that most of them share, and then
+
+626
+00:39:02,390 --> 00:39:06,350
+each one of them has their or its hair or his
+
+627
+00:39:06,350 --> 00:39:10,810
+particular features. We've seen this once again,
+
+628
+00:39:10,930 --> 00:39:14,630
+but basically, The romantic poets, the romantic
+
+629
+00:39:14,630 --> 00:39:18,130
+authors in general, they were writers, poets of
+
+630
+00:39:18,130 --> 00:39:22,040
+change. Yes, not radical political social change
+
+631
+00:39:22,040 --> 00:39:25,720
+at the beginning, but at least changing language,
+
+632
+00:39:25,880 --> 00:39:30,140
+changing the way poetry was composed. They found
+
+633
+00:39:30,140 --> 00:39:34,320
+constants in nature and art. Remember colorage,
+
+634
+00:39:34,660 --> 00:39:38,860
+supernatural elements? Wordsworth, nature, the
+
+635
+00:39:38,860 --> 00:39:42,300
+daffodils, the rainbow. And in the common man,
+
+636
+00:39:42,440 --> 00:39:48,070
+simple language, memory. But later on, for Keats
+
+637
+00:39:48,070 --> 00:39:53,770
+and Shelley, for example, art was the end. Art was
+
+638
+00:39:53,770 --> 00:39:56,750
+not only the means to an end, but also the end
+
+639
+00:39:56,750 --> 00:40:02,210
+itself. Because art and artistic creation give
+
+640
+00:40:02,210 --> 00:40:06,110
+meaning and give eternity and give life. And they
+
+641
+00:40:06,110 --> 00:40:10,830
+make our lives and experiences now and forever.
+
+642
+00:40:12,360 --> 00:40:14,700
+They could also see the dangers in the modern
+
+643
+00:40:14,700 --> 00:40:17,660
+world. Remember, the society, the corruption of
+
+644
+00:40:17,660 --> 00:40:21,240
+the city, depersonalization and decline. People
+
+645
+00:40:21,240 --> 00:40:24,820
+were no longer people. They were like machines
+
+646
+00:40:24,820 --> 00:40:28,760
+working in factories. They wanted to give man back
+
+647
+00:40:28,760 --> 00:40:32,620
+his dignity. And that's the feature of
+
+648
+00:40:32,620 --> 00:40:35,540
+individuality here. In their writings, the
+
+649
+00:40:35,540 --> 00:40:38,670
+security of the individual was threatened. An
+
+650
+00:40:38,670 --> 00:40:41,970
+individual was losing his or her identity, and
+
+651
+00:40:41,970 --> 00:40:45,870
+that's why we find generally common people, the
+
+652
+00:40:45,870 --> 00:40:48,910
+masses, themes about ordinary people, poor people,
+
+653
+00:40:49,090 --> 00:40:52,930
+unnamed people, people we never ever find in the
+
+654
+00:40:52,930 --> 00:40:56,410
+texts, the books of the Augustans generally.
+
+655
+00:40:57,510 --> 00:41:01,270
+Because basically it was about elite life and
+
+656
+00:41:01,270 --> 00:41:05,740
+courtly life. More or less, not 100%. So during
+
+657
+00:41:05,740 --> 00:41:07,880
+the Romantic period, prose writing developed
+
+658
+00:41:07,880 --> 00:41:13,400
+rapidly, thanks partly to some women writers, but
+
+659
+00:41:13,400 --> 00:41:17,300
+also some men. But always remember, poetry was
+
+660
+00:41:17,300 --> 00:41:19,760
+more dominant. In the Victorian Age, it's going to
+
+661
+00:41:19,760 --> 00:41:25,060
+be the opposite. The novel will be more dominant.
+
+662
+00:41:25,640 --> 00:41:28,600
+A number of novelists were women, such as Mary
+
+663
+00:41:28,600 --> 00:41:35,850
+Shelley and Jane Austen. And thus, we finish the
+
+664
+00:41:35,850 --> 00:41:40,990
+Romantic Movement. Not sure how you think about it
+
+665
+00:41:40,990 --> 00:41:46,190
+compared to the Augustan poetry, compared to John
+
+666
+00:41:46,190 --> 00:41:50,110
+Donne, compared to Chaucer, compared to Old
+
+667
+00:41:50,110 --> 00:41:56,210
+English. But many, I know many, especially, I was
+
+668
+00:41:56,210 --> 00:41:59,550
+reading this article that claims that the
+
+669
+00:41:59,550 --> 00:42:03,490
+romantics are more famous among women than among
+
+670
+00:42:03,490 --> 00:42:05,070
+men.
+
+671
+00:42:06,630 --> 00:42:10,810
+Because the claim is that Romantic poetry
+
+672
+00:42:10,810 --> 00:42:13,990
+literature gives voice to the subclass, the
+
+673
+00:42:13,990 --> 00:42:17,310
+marginalized, like Jonan was doing, to people who
+
+674
+00:42:17,310 --> 00:42:20,310
+nobody cares about. So when you read a poem as a
+
+675
+00:42:20,310 --> 00:42:23,150
+woman, you feel empowered, you feel that someone
+
+676
+00:42:23,150 --> 00:42:26,350
+is at least giving you a particular tool, is
+
+677
+00:42:26,350 --> 00:42:29,190
+creating, is inviting you to create your own
+
+678
+00:42:29,190 --> 00:42:32,690
+world, to change your own world in a way or
+
+679
+00:42:32,690 --> 00:42:33,730
+another.
+
+680
+00:42:35,770 --> 00:42:39,820
+Okay? Do we have any question, comment, or
+
+681
+00:42:39,820 --> 00:42:44,480
+something? Can you consider Jane Austen as a
+
+682
+00:42:44,480 --> 00:42:47,220
+veteran writer because she lived in a foreign
+
+683
+00:42:47,220 --> 00:42:49,640
+place? Yeah, could be. Yeah, she could be a
+
+684
+00:42:49,640 --> 00:42:53,980
+veteran because she experienced, she lived during
+
+685
+00:42:53,980 --> 00:42:56,920
+the, you know, some romantic poets and later on
+
+686
+00:42:56,920 --> 00:43:00,900
+with some early, early Victorians. Yeah, but not
+
+687
+00:43:00,900 --> 00:43:07,090
+exactly, but could be. Yes? Commentary? Chima?
+
+688
+00:43:08,170 --> 00:43:11,670
+Asil? Dream? Khadra?
+
+689
+00:43:14,790 --> 00:43:17,270
+Anyone? Don't have a Khadra here.
+
+690
+00:43:24,440 --> 00:43:27,940
+Okay, we stop. Thank you very much. And looking
+
+691
+00:43:27,940 --> 00:43:30,620
+forward to next class where we're going to begin
+
+692
+00:43:30,620 --> 00:43:35,100
+talking about the Victorian Age. And thank you
+
+693
+00:43:35,100 --> 00:43:35,500
+very much.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/w6Nq9oMnBd0.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/w6Nq9oMnBd0.srt
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@@ -0,0 +1,2280 @@
+1
+00:00:21,020 --> 00:00:24,300
+Assalamualaikum and again as usual welcome to have 
+
+2
+00:00:24,300 --> 00:00:28,400
+to the English literature course and it's always
+
+3
+00:00:28,400 --> 00:00:32,040
+nice to have you back here. I know you don't have
+
+4
+00:00:32,040 --> 00:00:36,400
+a choice but it's always good to see you. Today we
+
+5
+00:00:36,400 --> 00:00:41,470
+move on to speak, we stay in the Renaissance or
+
+6
+00:00:41,470 --> 00:00:46,230
+the Renaissance. But today, we move from drama to
+
+7
+00:00:46,230 --> 00:00:50,690
+poetry. And I know I said something about poetry
+
+8
+00:00:50,690 --> 00:00:52,970
+when we spoke about Shakespeare and the sonnet. 
+
+9
+00:00:53,710 --> 00:00:57,130
+And also, when we said that drama was mainly 
+
+10
+00:00:57,130 --> 00:00:59,430
+written in verse. Don't forget this. It was 
+
+11
+00:00:59,430 --> 00:01:04,260
+written in poetry. Mainly, not everything was 
+
+12
+00:01:04,260 --> 00:01:07,900
+verse because sometimes the poet, the dramatist 
+
+13
+00:01:07,900 --> 00:01:11,720
+like Shakespeare would shift from verse, from
+
+14
+00:01:11,720 --> 00:01:15,940
+blank verse to prose, to prose like we saw with
+
+15
+00:01:15,940 --> 00:01:20,660
+Shylock. Today we'll speak about the Renaissance 
+
+16
+00:01:20,660 --> 00:01:26,310
+poetry and the rules of decorum. So we have four
+
+17
+00:01:26,310 --> 00:01:30,650
+major points. Three poets, but we have one term,
+
+18
+00:01:30,790 --> 00:01:33,550
+one literal term we need to know. Remember, we
+
+19
+00:01:33,550 --> 00:01:36,910
+spoke in the past about censorship. We spoke about
+
+20
+00:01:36,910 --> 00:01:40,270
+patronage. We spoke about the English canon. 
+
+21
+00:01:40,930 --> 00:01:44,010
+Remember? You should know them. And again, the
+
+22
+00:01:44,010 --> 00:01:49,610
+English canon is basically the most important 
+
+23
+00:01:49,610 --> 00:01:53,290
+literary works. the literary works that are deemed 
+
+24
+00:01:53,290 --> 00:01:57,350
+to be famous and of universal themes that we still
+
+25
+00:01:57,350 --> 00:02:01,350
+study. We still, until this very day, research and 
+
+26
+00:02:01,350 --> 00:02:05,870
+study. Today, I'll talk about the rules of decorum 
+
+27
+00:02:05,870 --> 00:02:10,170
+before I mention three Renaissance poets. So the
+
+28
+00:02:10,170 --> 00:02:11,230
+rules of decorum. 
+
+29
+00:02:17,870 --> 00:02:24,350
+You know what decorum is? Decor. Yeah. This is 
+
+30
+00:02:24,350 --> 00:02:26,510
+where it comes from. Decor. Decorations. 
+
+31
+00:02:27,010 --> 00:02:30,590
+Decoration in a way. Yeah. So decor is something 
+
+32
+00:02:30,590 --> 00:02:34,290
+that is probably organized in a particular way.
+
+33
+00:02:35,070 --> 00:02:37,490
+Organized in a beautiful way. In a beautiful way. 
+
+34
+00:02:37,750 --> 00:02:41,690
+In a way that would attract people, would make 
+
+35
+00:02:41,690 --> 00:02:44,510
+people say, wow, this is beautiful. So there's 
+
+36
+00:02:44,510 --> 00:02:47,810
+this, decor, decoration, decorum. The rules of 
+
+37
+00:02:47,810 --> 00:02:52,810
+decorum are originally ancient rules from the time
+
+38
+00:02:52,810 --> 00:02:57,310
+of the Roman Empire and Roman literature. Now 
+
+39
+00:02:57,310 --> 00:03:01,690
+there is a man, a famous man, critic, poet named
+
+40
+00:03:01,690 --> 00:03:02,230
+Horace. 
+
+41
+00:03:04,970 --> 00:03:09,130
+Horace. Horace studied the greatest literary works 
+
+42
+00:03:09,130 --> 00:03:12,990
+of ancient Greece. You know Homer, The Iliad, The 
+
+43
+00:03:12,990 --> 00:03:16,050
+Odyssey, and other literary works that we still
+
+44
+00:03:16,050 --> 00:03:20,490
+hear about nowadays and probably study. He said,
+
+45
+00:03:20,610 --> 00:03:24,290
+OK, if we want to write great literature, we need
+
+46
+00:03:24,290 --> 00:03:29,990
+to imitate great literary works. Again, how do you 
+
+47
+00:03:29,990 --> 00:03:33,490
+produce great work? How do you write great 
+
+48
+00:03:33,490 --> 00:03:38,290
+literature, great poetry? In the English canon, or 
+
+49
+00:03:38,290 --> 00:03:42,890
+the canon in general, the canon has, you know, the
+
+50
+00:03:42,890 --> 00:03:47,430
+canon, write it again, many works. And for 
+
+51
+00:03:47,430 --> 00:03:48,950
+example, Shakespeare is a canonical writer, 
+
+52
+00:03:49,150 --> 00:03:52,210
+remember? So if we want to study great literature, 
+
+53
+00:03:52,350 --> 00:03:56,020
+we go to Shakespeare and other famous writers. So 
+
+54
+00:03:56,020 --> 00:03:59,720
+he studied the great literary works and came up 
+
+55
+00:03:59,720 --> 00:04:03,100
+with certain rules. And he said, he described 
+
+56
+00:04:03,100 --> 00:04:05,540
+these rules as the rules of decorum. You know, 
+
+57
+00:04:05,760 --> 00:04:07,320
+like when you behave, there are rules of 
+
+58
+00:04:07,320 --> 00:04:10,660
+etiquette, how to be cool and polite and stuff. In 
+
+59
+00:04:10,660 --> 00:04:13,220
+poetry and literature, these are similar to the 
+
+60
+00:04:13,220 --> 00:04:16,780
+rules of etiquette, rules of decorum. And the
+
+61
+00:04:16,780 --> 00:04:20,660
+rules of decorum, again, determined long time ago 
+
+62
+00:04:20,660 --> 00:04:24,220
+by Horace, were followed in Europe and in England 
+
+63
+00:04:24,220 --> 00:04:28,980
+even 1,000 years later, and even 1,000 probably 
+
+64
+00:04:28,980 --> 00:04:33,240
+500 years later. Many great critics and poets 
+
+65
+00:04:33,240 --> 00:04:36,900
+believe that only by imitating great literary
+
+66
+00:04:36,900 --> 00:04:41,540
+works, we can provide our readers and the audience 
+
+67
+00:04:41,540 --> 00:04:46,150
+with great literary works. So why did Horace 
+
+68
+00:04:46,150 --> 00:04:50,810
+determine these rules? So that poets can imitate 
+
+69
+00:04:50,810 --> 00:04:56,310
+them. Can imitate them. In brief, there are three 
+
+70
+00:04:56,310 --> 00:04:58,690
+points here I need to speak about. So again, the
+
+71
+00:04:58,690 --> 00:05:05,890
+rules of decorum are the rules that teach aspiring 
+
+72
+00:05:05,890 --> 00:05:09,910
+poets to write good poetry. Do you want to write 
+
+73
+00:05:09,910 --> 00:05:12,130
+good poetry? Oh, you need to study these rules. 
+
+74
+00:05:12,190 --> 00:05:15,100
+You need to follow these rules. What are they? 
+
+75
+00:05:15,200 --> 00:05:18,640
+Number one. Number one when it comes to the theme 
+
+76
+00:05:18,640 --> 00:05:22,480
+or the subject matter. 
+
+77
+00:05:23,860 --> 00:05:26,420
+What should I write about? What should I write
+
+78
+00:05:26,420 --> 00:05:28,240
+about? Can I write about anything? Can I write
+
+79
+00:05:28,240 --> 00:05:32,780
+about my cat? Probably a flower. Can I write about
+
+80
+00:05:32,780 --> 00:05:36,560
+I don't know I was sick? Can I write about my 
+
+81
+00:05:36,560 --> 00:05:40,110
+sickness maybe? Now, in the rules of decorum, they 
+
+82
+00:05:40,110 --> 00:05:44,970
+say your theme, topic, has to be of great
+
+83
+00:05:44,970 --> 00:05:48,430
+importance, sometimes described as, examined here, 
+
+84
+00:05:48,830 --> 00:05:53,830
+should have universal truths, universal value.
+
+85
+00:05:55,160 --> 00:05:59,300
+Moral, it has to touch very important subjects, 
+
+86
+00:05:59,540 --> 00:06:02,180
+not only personally, and generally it should be
+
+87
+00:06:02,180 --> 00:06:04,220
+collective for the whole, something that affects 
+
+88
+00:06:04,220 --> 00:06:07,720
+the whole society. And that's why we find the 
+
+89
+00:06:07,720 --> 00:06:13,440
+literature of that time focusing more on kings and
+
+90
+00:06:13,440 --> 00:06:18,600
+queens, royal family, about battles, about epics, 
+
+91
+00:06:18,740 --> 00:06:21,160
+about great fighters, about knights, about
+
+92
+00:06:21,160 --> 00:06:25,940
+noblemen. Because they believed this is where the
+
+93
+00:06:25,940 --> 00:06:30,040
+important issues lie. They lie with these people 
+
+94
+00:06:30,040 --> 00:06:32,640
+in the palace, in the court, out, in the 
+
+95
+00:06:32,640 --> 00:06:36,610
+battlefield. And even when you speak about other
+
+96
+00:06:36,610 --> 00:06:39,810
+relationships between man and woman, you have to
+
+97
+00:06:39,810 --> 00:06:44,870
+speak about courtly love. Love between probably 
+
+98
+00:06:44,870 --> 00:06:49,230
+noble people. Idealism. There's a lot of idealism
+
+99
+00:06:49,230 --> 00:06:51,550
+here in this sense when we speak about this. You 
+
+100
+00:06:51,550 --> 00:06:55,570
+know idealism? Opposite of? In a way, realism.
+
+101
+00:06:56,970 --> 00:07:01,320
+There's a lot of mythologia here. So number one, I
+
+102
+00:07:01,320 --> 00:07:03,900
+want to write poetry. You go to one of these poets
+
+103
+00:07:03,900 --> 00:07:07,820
+or critics, he tells you, listen. Don't write
+
+104
+00:07:07,820 --> 00:07:11,860
+about everything. Don't write about your sandwich, 
+
+105
+00:07:12,520 --> 00:07:17,320
+your pizza, your cat or bird. You need to write
+
+106
+00:07:17,320 --> 00:07:20,880
+poetry has to be about highly important, highly
+
+107
+00:07:20,880 --> 00:07:24,210
+sophisticated subject matters. Issues with 
+
+108
+00:07:24,210 --> 00:07:28,250
+universal truth. Like in Hamlet, for example. Like 
+
+109
+00:07:28,250 --> 00:07:30,810
+in Othello, like in The Legend of Venice. There
+
+110
+00:07:30,810 --> 00:07:33,750
+are issues that are still relevant and important
+
+111
+00:07:33,750 --> 00:07:37,350
+to us. That's number one. Number two, the 
+
+112
+00:07:37,350 --> 00:07:37,890
+language.
+
+113
+00:07:41,790 --> 00:07:45,110
+Okay. There's something called poetic language. 
+
+114
+00:07:46,890 --> 00:07:52,120
+Meaning, does poetry have special language? For
+
+115
+00:07:52,120 --> 00:07:54,940
+those people, yes, this word is poetic, use it.
+
+116
+00:07:55,060 --> 00:07:56,740
+This word is not poetic, you don't use it. 
+
+117
+00:08:00,080 --> 00:08:03,220
+And vice versa probably. So according to the rules
+
+118
+00:08:03,220 --> 00:08:06,680
+of the Quran, the language of literature has to be 
+
+119
+00:08:06,680 --> 00:08:10,340
+powerful, strong, highly embellished.
+
+120
+00:08:11,480 --> 00:08:14,760
+Sophisticated language, poetic language. So the
+
+121
+00:08:14,760 --> 00:08:17,640
+diction here, you know diction? Dictionary?
+
+122
+00:08:18,020 --> 00:08:21,220
+Diction has to be powerful and strong, beautiful 
+
+123
+00:08:21,220 --> 00:08:25,140
+and attractive. Not only that, it has to be
+
+124
+00:08:25,140 --> 00:08:29,310
+arranged in a beautiful way. You choose your words
+
+125
+00:08:29,310 --> 00:08:31,390
+carefully. Remember we said in Shakespeare, and
+
+126
+00:08:31,390 --> 00:08:34,470
+every fa from fa sometimes declines. Beautiful 
+
+127
+00:08:34,470 --> 00:08:36,890
+line because of the choice of words, because how 
+
+128
+00:08:36,890 --> 00:08:39,590
+words are arranged, because of the sound. Remember
+
+129
+00:08:39,590 --> 00:08:44,430
+we said there is alliteration in every fa from fa
+
+130
+00:08:44,430 --> 00:08:48,490
+sometimes declines because the sound here reflects 
+
+131
+00:08:50,260 --> 00:08:53,260
+the mentality, the atmosphere of sadness, the 
+
+132
+00:08:53,260 --> 00:08:56,880
+emotion of, you know, oh, we are all going to die. 
+
+133
+00:08:57,300 --> 00:09:01,120
+The sadness here, in a way. So the language has to
+
+134
+00:09:01,120 --> 00:09:04,560
+be elite language, strong language, powerful
+
+135
+00:09:04,560 --> 00:09:07,180
+language, highly sophisticated, embellished
+
+136
+00:09:07,180 --> 00:09:09,560
+language. Because when you write about great
+
+137
+00:09:09,560 --> 00:09:14,580
+things, you use great language, great rhetoric, 
+
+138
+00:09:14,800 --> 00:09:19,760
+the metaphors, the literal devices, everything. 
+
+139
+00:09:21,280 --> 00:09:26,620
+that's two and then finally the form or the
+
+140
+00:09:26,620 --> 00:09:30,420
+structure the 
+
+141
+00:09:30,420 --> 00:09:33,660
+form so here we speak generally here there is the
+
+142
+00:09:33,660 --> 00:09:40,680
+the content the content the form the shape what
+
+143
+00:09:40,680 --> 00:09:45,000
+you see when you look at the text so what about 
+
+144
+00:09:45,000 --> 00:09:47,520
+the structure the structure has to be highly 
+
+145
+00:09:47,520 --> 00:09:54,260
+organized highly regular well written, well 
+
+146
+00:09:54,260 --> 00:09:59,020
+structured, well constructed. Very clear example
+
+147
+00:09:59,020 --> 00:10:02,360
+here is the sonnet. The sonnet in many ways
+
+148
+00:10:02,360 --> 00:10:08,260
+represents this. It has fixed 14 lines. Every line 
+
+149
+00:10:08,260 --> 00:10:11,720
+has 10 syllables. And there is a fixed rhyme
+
+150
+00:10:11,720 --> 00:10:17,520
+scheme. In Shakespeare, A B A B, C D C D, E F E F, 
+
+151
+00:10:17,760 --> 00:10:21,280
+G G G. Yeah, you know G G already. In Petrarch, 
+
+152
+00:10:21,380 --> 00:10:28,980
+Italian sonnet, A B B A, A B B A, C D C D, C D. 
+
+153
+00:10:30,620 --> 00:10:35,580
+Okay? This is fixed in many ways. And again, it
+
+154
+00:10:35,580 --> 00:10:38,840
+talks about love, the destructiveness of time, the
+
+155
+00:10:38,840 --> 00:10:42,400
+passing of time, about loss, about immortality,
+
+156
+00:10:42,540 --> 00:10:48,560
+about poetry, about beauty. Universal themes. He
+
+157
+00:10:48,560 --> 00:10:50,620
+uses, listen, Shakespeare uses nature here. He 
+
+158
+00:10:50,620 --> 00:10:53,840
+says, shall I compare thee to a summer's day? But 
+
+159
+00:10:53,840 --> 00:10:56,560
+that's it. He uses nature as a kind of simile or 
+
+160
+00:10:56,560 --> 00:11:00,000
+metaphor. He doesn't talk in detail about nature.
+
+161
+00:11:00,120 --> 00:11:03,360
+He brings nature to compare. He uses nature. He 
+
+162
+00:11:03,360 --> 00:11:08,740
+exploits nature here. This is what is meant by the
+
+163
+00:11:08,740 --> 00:11:11,700
+rules of decorum in brief. So generally, the rules 
+
+164
+00:11:11,700 --> 00:11:15,970
+of decorum dictate that A poem, a text, a literary 
+
+165
+00:11:15,970 --> 00:11:20,450
+text has to have an elegant style, a grand style.
+
+166
+00:11:21,330 --> 00:11:24,110
+Strong language, powerful language in the sense
+
+167
+00:11:24,110 --> 00:11:27,390
+that it is highly embellished. Many people believe 
+
+168
+00:11:27,390 --> 00:11:30,230
+that this idea is elitist. Again, remember
+
+169
+00:11:30,230 --> 00:11:33,630
+elitist? You know elitist? 
+
+170
+00:11:36,320 --> 00:11:41,480
+Elitist meaning that only educated people
+
+171
+00:11:41,480 --> 00:11:45,280
+understand this. And only educated people can
+
+172
+00:11:45,280 --> 00:11:49,120
+write poetry. In a way, yes, this idea of the 
+
+173
+00:11:49,120 --> 00:11:51,720
+rules of decorum. So if you don't study the 
+
+174
+00:11:51,720 --> 00:11:54,260
+language, the literature, the rhetoric, if you 
+
+175
+00:11:54,260 --> 00:11:56,720
+don't study how to write poetry, you will not be
+
+176
+00:11:56,720 --> 00:12:00,500
+able to write poetry in many ways. This is what we
+
+177
+00:12:00,500 --> 00:12:03,900
+mean by, in brief again, simply speaking, by the
+
+178
+00:12:03,900 --> 00:12:07,660
+rules of decorum. In the Renaissance, people 
+
+179
+00:12:07,660 --> 00:12:11,740
+generally were following these rules. Because when 
+
+180
+00:12:11,740 --> 00:12:13,580
+Shakespeare goes to the grammar school, he studies 
+
+181
+00:12:13,580 --> 00:12:15,980
+rhetoric, he studies this. When Marlow goes to
+
+182
+00:12:15,980 --> 00:12:18,520
+university, he studies ancient Greece and drama
+
+183
+00:12:18,520 --> 00:12:21,280
+and ancient drama and drama literature, Italian 
+
+184
+00:12:21,280 --> 00:12:25,600
+literature. He studies these rules of decorum.
+
+185
+00:12:25,860 --> 00:12:26,060
+Yes?
+
+186
+00:12:29,700 --> 00:12:33,880
+He went to a grammar school. Even sometimes,
+
+187
+00:12:33,980 --> 00:12:36,640
+listen, we do things, we don't know that we are
+
+188
+00:12:36,640 --> 00:12:39,320
+following a particular opinion because we were
+
+189
+00:12:39,320 --> 00:12:43,120
+born this way and we lived in a particular life
+
+190
+00:12:43,120 --> 00:12:45,220
+where there are particular rules. So sometimes we
+
+191
+00:12:45,220 --> 00:12:48,740
+don't feel that there are rules. Because they are 
+
+192
+00:12:48,740 --> 00:12:51,500
+there. They are there. We are born. We grow up. We 
+
+193
+00:12:51,500 --> 00:12:53,580
+go to university. We get married. We have kids. We
+
+194
+00:12
+
+223
+00:15:06,770 --> 00:15:10,530
+clasps and amber studs. And if these pleasures may
+
+224
+00:15:10,530 --> 00:15:15,670
+thee move, come live with me and be my love.
+
+225
+00:15:16,330 --> 00:15:20,070
+Shepherds, swans shall dance and sing for thy
+
+226
+00:15:20,070 --> 00:15:23,590
+delight each May morning. If these delights thy
+
+227
+00:15:23,590 --> 00:15:28,570
+mind may move, then live with me and be my love."
+
+228
+00:15:28,570 --> 00:15:31,110
+It's a very beautiful poem here.
+
+229
+00:15:34,430 --> 00:15:37,270
+The poem? The Passionate Shepherd to His Love by
+
+230
+00:15:37,270 --> 00:15:42,450
+Christopher Marlowe. Come live with me, and be my
+
+231
+00:15:42,450 --> 00:15:46,710
+love, and we will all the pleasures prove, with
+
+232
+00:15:46,710 --> 00:15:51,550
+valleys, groves, hills and fields, woods or steepy
+
+233
+00:15:51,550 --> 00:15:55,470
+mountain yields. And we will sit upon the rocks,
+
+234
+00:15:56,150 --> 00:15:59,030
+seeing the shepherds feed their flocks by shallow
+
+235
+00:16:04,840 --> 00:16:08,520
+And I will make thee beds of roses, And a thousand
+
+236
+00:16:08,520 --> 00:16:13,140
+fragrant posies, A cap of flowers, and a curtain,
+
+237
+00:16:13,660 --> 00:16:17,960
+Embroidered all with leaves of myrtle, A gown made
+
+238
+00:16:17,960 --> 00:16:21,100
+of the finest wool, Which from our pretty lands we
+
+239
+00:16:21,100 --> 00:16:25,600
+pull, Fair-lined slippers with of gold, With
+
+240
+00:16:25,600 --> 00:16:30,000
+buckles of the purest gold, A belt of straw and
+
+241
+00:16:30,000 --> 00:16:34,280
+ivy buds, With coral clasps and amber studs,
+
+242
+00:16:38,980 --> 00:16:44,380
+Come live with me and be my love. The shepherd's
+
+243
+00:16:44,380 --> 00:16:47,600
+swain shall dance and sing for thy delight each
+
+244
+00:16:47,600 --> 00:16:52,520
+May morning. If these delights thy mind may move,
+
+245
+00:16:53,300 --> 00:16:58,640
+then live with me and be my love. Interesting.
+
+246
+00:16:58,860 --> 00:17:01,260
+What do you think? We're going to study only the
+
+247
+00:17:01,260 --> 00:17:06,260
+first two lines, OK? So what do you think?
+
+248
+00:17:17,490 --> 00:17:22,910
+What do you think? Yeah, please. He invites his
+
+249
+00:17:22,910 --> 00:17:26,610
+beloved ones to live with him, so they all live in
+
+250
+00:17:26,610 --> 00:17:30,990
+nature. He's a kind of romantic. Okay, that's a
+
+251
+00:17:30,990 --> 00:17:34,130
+very romantic thing. What is he offering her? A
+
+252
+00:17:34,130 --> 00:17:42,550
+pleasure. And the pleasure, one pleasure? All the
+
+253
+00:17:42,550 --> 00:17:43,910
+pleasures. All the pleasures. What are they? Does
+
+254
+00:17:43,910 --> 00:17:48,110
+he mention some of them? Aha! The purest gold.
+
+255
+00:17:48,330 --> 00:17:52,430
+Amber and slippers and the wall and the flowers
+
+256
+00:17:52,430 --> 00:17:58,630
+and the roses. Many things. This is a courtly love
+
+257
+00:17:58,630 --> 00:18:02,590
+poem. A love poem. But generally it's about
+
+258
+00:18:02,590 --> 00:18:06,310
+elegant kind of love. Because this is the most
+
+259
+00:18:06,310 --> 00:18:09,210
+beautiful woman and this is the most romantic
+
+260
+00:18:09,210 --> 00:18:13,080
+lover here. But let's see what the text itself
+
+261
+00:18:13,080 --> 00:18:16,300
+says. Remember, the text, the title is The
+
+262
+00:18:16,300 --> 00:18:19,360
+Passionate Shepherd. The poet is Christopher
+
+263
+00:18:19,360 --> 00:18:24,940
+Marlowe, but the speaker is the shepherd. Who is
+
+264
+00:18:24,940 --> 00:18:29,560
+the shepherd? What does he do? What does he do in
+
+265
+00:18:29,560 --> 00:18:29,800
+life?
+
+266
+00:18:33,600 --> 00:18:35,400
+Generally, a shepherd
+
+267
+00:18:38,190 --> 00:18:41,510
+okay he takes care of sheep so generally he could
+
+268
+00:18:41,510 --> 00:18:45,810
+be a poor man someone who doesn't have a skill he
+
+269
+00:18:45,810 --> 00:18:49,470
+can't be a goldsmith or a smith or anything
+
+270
+00:18:49,470 --> 00:18:53,710
+coppersmith so he goes for to take care of
+
+271
+00:18:53,710 --> 00:18:58,060
+somebody else's Sheeps. Maybe he doesn't own the
+
+272
+00:18:58,060 --> 00:19:01,040
+sheep or the dog or even the stick or the staff he
+
+273
+00:19:01,040 --> 00:19:03,780
+has. That's where he got all the romantic. He's
+
+274
+00:19:03,780 --> 00:19:06,860
+always in the nature. Okay, he's there. Yes. But
+
+275
+00:19:06,860 --> 00:19:10,100
+my question is, does he own anything? No, he
+
+276
+00:19:10,100 --> 00:19:14,120
+doesn't. Can he offer his beloved? No. Gold, let
+
+277
+00:19:14,120 --> 00:19:17,040
+alone purest gold. So it's not only gold, it's the
+
+278
+00:19:17,040 --> 00:19:21,420
+purest gold. We'll see. So the poem, did you
+
+279
+00:19:21,420 --> 00:19:23,940
+count? Did anybody count the number of syllables
+
+280
+00:19:23,940 --> 00:19:31,390
+here? One, two, three, four, five, six, seven,
+
+281
+00:19:31,550 --> 00:19:38,430
+eight. Eight syllables means four feet. Generally,
+
+282
+00:19:39,070 --> 00:19:44,810
+two syllables make and one, two, three, four,
+
+283
+00:19:44,930 --> 00:19:54,330
+five, six, seven, eight. The whole poem. has four
+
+284
+00:19:54,330 --> 00:19:57,190
+feet each. This is again the structure, the
+
+285
+00:19:57,190 --> 00:20:01,350
+decorum, fixed. What about the rhyme? What do you
+
+286
+00:20:01,350 --> 00:20:07,670
+think? When you
+
+287
+00:20:07,670 --> 00:20:12,010
+look at this, Love, just look at it, don't read O
+
+288
+00:20:12,010 --> 00:20:16,910
+-V-E, O-V-E, they could rhyme easily. But when you
+
+289
+00:20:16,910 --> 00:20:20,410
+read them, they don't rhyme 100%. And this is
+
+290
+00:20:20,410 --> 00:20:24,770
+generally called imperfect rhyme. Now, my point,
+
+291
+00:20:25,310 --> 00:20:26,990
+listen to me, I said this before and I have to
+
+292
+00:20:26,990 --> 00:20:31,230
+repeat it again. My point is that generally, every
+
+293
+00:20:31,230 --> 00:20:34,670
+word in a poem is used, is selected by the poet
+
+294
+00:20:34,670 --> 00:20:38,800
+carefully. is placed in its particular place in
+
+295
+00:20:38,800 --> 00:20:42,120
+order to achieve the highest, utmost impact. There
+
+296
+00:20:42,120 --> 00:20:44,620
+is a reason behind this. There is a reason usually
+
+297
+00:20:44,620 --> 00:20:47,960
+behind this. Now, when we read this romantic poem,
+
+298
+00:20:48,120 --> 00:20:50,700
+beautiful line, very musical. By the way, if you
+
+299
+00:20:50,700 --> 00:20:53,560
+go to YouTube and look it up, many people sing
+
+300
+00:20:53,560 --> 00:20:57,520
+this. So come live with me and be my love, and we
+
+301
+00:20:57,520 --> 00:21:01,690
+will all the pleasures go. So this creates some
+
+302
+00:21:01,690 --> 00:21:04,490
+kind of trouble, some kind of conflict, the
+
+303
+00:21:04,490 --> 00:21:09,170
+imperfect rhyme. Like, oh my God, why is... Why is
+
+304
+00:21:09,170 --> 00:21:11,690
+everything, he's saying everything is perfect, I
+
+305
+00:21:11,690 --> 00:21:13,890
+own everything, we'll have all the pleasures, but
+
+306
+00:21:13,890 --> 00:21:17,610
+then all of a sudden there is an imperfect rhyme.
+
+307
+00:21:21,950 --> 00:21:26,510
+So generally
+
+308
+00:21:26,510 --> 00:21:29,330
+if there is an imperfect rhyme, we need to check
+
+309
+00:21:29,330 --> 00:21:32,130
+if there is something wrong in the text itself or
+
+310
+00:21:32,130 --> 00:21:35,650
+what it means. So again, we go back. This is a
+
+311
+00:21:35,650 --> 00:21:38,610
+speaker who claims that he has all the pleasures.
+
+312
+00:21:39,190 --> 00:21:42,410
+But when you go back and realize that this is not
+
+313
+00:21:42,410 --> 00:21:44,030
+a king, this is the language of a king or a
+
+314
+00:21:44,030 --> 00:21:48,090
+prince, a noble man, a very rich man. But then we
+
+315
+00:21:48,090 --> 00:21:52,150
+see that he is only a shepherd, with all due
+
+316
+00:21:52,150 --> 00:21:55,850
+respect, of course, to shepherds. He can't have
+
+317
+00:21:55,850 --> 00:22:01,010
+gold. He can't have the purest gold, of course. So
+
+318
+00:22:01,010 --> 00:22:05,350
+the fact that the speaker is, in a way, lying,
+
+319
+00:22:05,690 --> 00:22:11,450
+exaggerating, trying to deceive his love is
+
+320
+00:22:11,450 --> 00:22:16,770
+exposed here, exposed by the imperfect rhyme. So
+
+321
+00:22:16,770 --> 00:22:19,810
+generally, in brief, the imperfect rhyme creates
+
+322
+00:22:19,810 --> 00:22:23,570
+tension. You know tension? Conflict, some kind of
+
+323
+00:22:23,570 --> 00:22:27,450
+conflict. What does it mean, tension? Tension, the
+
+324
+00:22:27,450 --> 00:22:31,170
+whole poem is romantic. Everything goes fine. and
+
+325
+00:22:31,170 --> 00:22:33,550
+then all of a sudden there's something like you
+
+326
+00:22:33,550 --> 00:22:37,570
+are in a plane and the ride is smooth and then all
+
+327
+00:22:37,570 --> 00:22:39,370
+of a sudden there's something you just bought your
+
+328
+00:22:39,370 --> 00:22:43,170
+seatbelt and here it happens like this everything
+
+329
+00:22:43,170 --> 00:22:47,090
+is smooth, cool, romantic, the music, the words
+
+330
+00:22:48,120 --> 00:22:50,900
+And then all of a sudden, there is this bumpy
+
+331
+00:22:50,900 --> 00:22:55,620
+road. And then what's going on? There's imperfect
+
+332
+00:22:55,620 --> 00:22:57,960
+rhyme. And imperfect rhyme generally creates
+
+333
+00:22:57,960 --> 00:23:01,540
+tension, conflict. We go to resolve the conflict,
+
+334
+00:23:01,660 --> 00:23:03,940
+and then we find it in the fact that the speaker
+
+335
+00:23:03,940 --> 00:23:06,740
+is a shepherd who doesn't own much, but he's
+
+336
+00:23:06,740 --> 00:23:09,280
+promising his beloved everything.
+
+337
+00:23:11,920 --> 00:23:14,760
+It is a couplet, but the rhyme is imperfect here.
+
+338
+00:23:14,960 --> 00:23:22,220
+So four feet, eight syllables. A, A. About courtly
+
+339
+00:23:22,220 --> 00:23:27,220
+love, idealized love. This is how the poets,
+
+340
+00:23:27,600 --> 00:23:30,420
+again, were following the rules of the Quran of
+
+341
+00:23:30,420 --> 00:23:34,900
+that time. This is Christopher Marlowe. Any
+
+342
+00:23:34,900 --> 00:23:39,900
+question about Marlowe? What about the whole
+
+343
+00:23:39,900 --> 00:23:43,560
+rhyme? Okay, we'll go back if you want to check
+
+344
+00:23:43,560 --> 00:23:49,720
+this. What do you think? A, A, B, B. Okay, so A,
+
+345
+00:23:49,780 --> 00:23:52,600
+A, B, B. When you begin a new stanza, you go back
+
+346
+00:23:52,600 --> 00:23:57,280
+to A. This is the rule. So, rocks and flocks, A,
+
+347
+00:23:57,340 --> 00:24:06,000
+A, B, B. Again, roses, roses, A, A, B, B. Curtain
+
+348
+00:24:06,000 --> 00:24:12,740
+metal, B, B, B. Wool pull, A, A, B, B. Buds studs
+
+349
+00:24:12,740 --> 00:24:17,300
+move love, and the imperfect rhyme comes back
+
+350
+00:24:17,300 --> 00:24:20,440
+again. So the whole poem has a very regular rhyme
+
+351
+00:24:20,440 --> 00:24:24,200
+scheme, A, A, B, B, couplet, couplet, in all of
+
+352
+00:24:24,200 --> 00:24:29,380
+the stanzas. So again, when you begin a new stanza
+
+353
+00:24:29,380 --> 00:24:32,680
+in the poem, you go back to A. Because sometimes
+
+354
+00:24:32,680 --> 00:24:34,420
+we have very long poems. We don't have enough
+
+355
+00:24:34,420 --> 00:24:35,680
+letters in the English alphabet.
+
+356
+00:24:39,460 --> 00:24:43,300
+Now, let's move to Sir Philip Sidney. Again,
+
+357
+00:24:43,420 --> 00:24:45,820
+remember we're speaking about the Renaissance.
+
+358
+00:24:47,340 --> 00:24:49,000
+During the Renaissance, look at me, don't look
+
+359
+00:24:49,000 --> 00:24:53,490
+here. During the Renaissance, remember, we said
+
+360
+00:24:53,490 --> 00:24:56,570
+people were looking for new discoveries, new ways
+
+361
+00:24:56,570 --> 00:25:00,510
+of thinking, new ways of looking to God, to each
+
+362
+00:25:00,510 --> 00:25:04,030
+other, to man, to understand human nature. And
+
+363
+00:25:04,030 --> 00:25:06,670
+when we studied Hamlet, in a way, we said Hamlet
+
+364
+00:25:06,670 --> 00:25:10,630
+is the fictional representative
+
+365
+00:25:10,630 --> 00:25:15,250
+of how people wanted to be what they wanted to do.
+
+366
+00:25:15,370 --> 00:25:17,970
+They were ambitious. They were educated. They were
+
+367
+00:25:17,970 --> 00:25:21,300
+people of knowledge and learning. Now, Sir Philip
+
+368
+00:25:21,300 --> 00:25:25,780
+Sidney, best friend of ours, is the real-life
+
+369
+00:25:25,780 --> 00:25:29,940
+Hamlet. In the sense that, number one, he was a
+
+370
+00:25:29,940 --> 00:25:34,100
+prince. Sir. The word, sir, in English, you can
+
+371
+00:25:34,100 --> 00:25:36,880
+say to someone you don't know, sir, excuse me. But
+
+372
+00:25:36,880 --> 00:25:40,560
+here, sir, he's a knight. Not night and day, like
+
+373
+00:25:40,560 --> 00:25:44,440
+knight. Soldier. Yeah. This is a title given by
+
+374
+00:25:44,440 --> 00:25:46,820
+the king or the queen to certain people who
+
+375
+00:25:46,820 --> 00:25:50,280
+achieve great things. So he was a poet. He was a
+
+376
+00:25:50,280 --> 00:25:54,400
+noble man. He was a fighter. So he was the real
+
+377
+00:25:54,400 --> 00:26:00,630
+life Hamlet and even he died in battle. Hamid died
+
+378
+00:26:00,630 --> 00:26:03,630
+in battle, fighting, young. He was like
+
+379
+00:26:03,630 --> 00:26:07,170
+Christopher Marlowe, was 32 when he passed away,
+
+380
+00:26:07,250 --> 00:26:09,870
+when he was killed, probably a martyr, yeah? He
+
+381
+00:26:09,870 --> 00:26:13,570
+died a martyr, a hero, a man of principles,
+
+382
+00:26:13,830 --> 00:26:16,650
+defending them, fighting. So again, in a way,
+
+383
+00:26:16,730 --> 00:26:20,210
+reviving the old English mentality of knights and
+
+384
+00:26:20,210 --> 00:26:25,130
+heroes and fighters. Now his greatest work is
+
+385
+00:26:25,130 --> 00:26:26,850
+Astrophel and Stella.
+
+386
+00:26:33,820 --> 00:26:37,560
+Astrophil loves Stella, but he can't have her. So
+
+387
+00:26:37,560 --> 00:26:40,080
+this is a very long poem, and the poem consists of
+
+388
+00:26:40,080 --> 00:26:44,100
+many sonnets. Because again, he uses this form as
+
+389
+00:26:44,100 --> 00:26:49,120
+the best form to write poetry to his beloved. But
+
+390
+00:26:49,120 --> 00:26:51,840
+again, sadly, he can't have her. So again,
+
+391
+00:26:52,180 --> 00:26:57,860
+ambition. Loss and gain are also themes. So let's
+
+392
+00:26:57,860 --> 00:27:01,360
+see this extract from the text. The extract in
+
+393
+00:27:01,360 --> 00:27:05,060
+many ways represents the mentality of people in
+
+394
+00:27:05,060 --> 00:27:05,560
+the Renaissance.
+
+395
+00:27:08,260 --> 00:27:13,300
+This is an extract from Asaphel and Stella. Before
+
+396
+00:27:13,300 --> 00:27:19,510
+we read, can we check the rhyme scheme? Dust. A
+
+397
+00:27:19,510 --> 00:27:22,750
+first out of the alphabet. Is it the same sound
+
+398
+00:27:22,750 --> 00:27:23,950
+here again? Regular,
+
+399
+00:27:27,810 --> 00:27:31,410
+very musical. Can you count the syllables someone?
+
+400
+00:27:32,190 --> 00:27:43,540
+Harmony. 1,2,3,4,5,6,7,8 1,2,3,4,5,6,7,8,9,10 wait
+
+401
+00:27:43,540 --> 00:27:52,350
+leave me 1,2,3,4,5,6,7,8,9 interesting One, two,
+
+402
+00:27:52,530 --> 00:27:56,690
+three, four, five, six, seven. Can you check the
+
+403
+00:27:56,690 --> 00:28:02,610
+book? Is this written correctly? Leave me, oh
+
+404
+00:28:02,610 --> 00:28:06,450
+love, which reaches dust. But to dust. But to
+
+405
+00:28:06,450 --> 00:28:09,910
+dust. Yeah, something is missing. So we have ten
+
+406
+00:28:09,910 --> 00:28:15,230
+syllables here. And then ten syllables, ten
+
+407
+00:28:15,230 --> 00:28:17,690
+syllables, ten syllables, meaning? Five feet.
+
+408
+00:28:18,570 --> 00:28:28,290
+Yeah, reaches. What is a syllable? A sound or more
+
+409
+00:28:28,290 --> 00:28:33,210
+or one or two, like at least we have one sound,
+
+4
+
+445
+00:31:12,800 --> 00:31:17,460
+of money or even gold although funnily, ironically
+
+446
+00:31:17,460 --> 00:31:23,420
+gold doesn't rust, you know rust metal rust so he
+
+447
+00:31:23,420 --> 00:31:30,460
+wants to grow rich not in money but in things that
+
+448
+00:31:30,460 --> 00:31:34,140
+don't rust. And the things that you don't rust are 
+
+449
+00:31:34,140 --> 00:31:36,680
+what? Your name, your reputation, your
+
+450
+00:31:36,680 --> 00:31:40,940
+achievement. Probably your poetry. Poetry doesn't. 
+
+451
+00:31:41,240 --> 00:31:45,980
+Your writing. The memories you leave behind. How 
+
+452
+00:31:45,980 --> 00:31:50,720
+famous you become for good things generally. 
+
+453
+00:31:52,100 --> 00:31:56,400
+Whatever fades, but fading pleasure brings. This
+
+454
+00:31:56,400 --> 00:31:59,660
+reminds me of Shakespeare's, every fair from fair
+
+455
+00:31:59,660 --> 00:32:05,280
+sometimes declines. Sometimes. What does it mean?
+
+456
+00:32:12,720 --> 00:32:16,420
+Can you translate it into Arabic? Can you explain
+
+457
+00:32:16,420 --> 00:32:22,290
+it? Whatever fades, but fading pleasure brings. 
+
+458
+00:32:23,670 --> 00:32:24,670
+Yes, please.
+
+459
+00:32:31,890 --> 00:32:35,470
+You're adding too much to the line. The word love
+
+460
+00:32:35,470 --> 00:32:40,310
+is not there. But he means it. He means it, but
+
+461
+00:32:40,310 --> 00:32:43,750
+can you translate it word for word into good
+
+462
+00:32:43,750 --> 00:32:44,010
+Arabic?
+
+463
+00:32:52,290 --> 00:32:55,230
+This means that loss brings happiness. It's a
+
+464
+00:32:55,230 --> 00:32:57,570
+paradox. Possibly, yeah. Sometimes when you lose 
+
+465
+00:32:57,570 --> 00:33:02,350
+somebody you don't like, good riddance. But now
+
+466
+00:33:02,350 --> 00:33:06,050
+here, whatever fades, anything that fades means
+
+467
+00:33:06,050 --> 00:33:10,270
+end. Goes away. Things that end, like an ice
+
+468
+00:33:10,270 --> 00:33:11,830
+cream, like a pizza. It's the best thing in the
+
+469
+00:33:11,830 --> 00:33:14,010
+world. But because it ends,
+
+470
+00:33:16,770 --> 00:33:20,010
+it's pleasure. The pleasure it brings will 
+
+471
+00:33:20,010 --> 00:33:25,730
+eventually end. So it means whatever ends, the 
+
+472
+00:33:25,730 --> 00:33:29,550
+pleasure it brings also ends. There is fronting
+
+473
+00:33:29,550 --> 00:33:33,570
+here. The word order should be whatever fades
+
+474
+00:33:33,570 --> 00:33:39,010
+brings fading pleasure. This is how poetic 
+
+475
+00:33:39,010 --> 00:33:43,410
+this is. This is the verb. But it helps with the
+
+476
+00:33:43,410 --> 00:33:46,390
+music and it helps with the rhyme. But also it
+
+477
+00:33:46,390 --> 00:33:48,290
+helps with the emphasis. There's emphasis here.
+
+478
+00:33:48,870 --> 00:33:54,710
+But you know what "but" means here? Except. All the
+
+479
+00:33:54,710 --> 00:33:59,590
+students came, but one. So probably whatever fades
+
+480
+00:33:59,590 --> 00:34:01,770
+could bring anything.
+
+481
+00:34:04,350 --> 00:34:06,730
+Probably it's a little bit different here, but
+
+482
+00:34:06,730 --> 00:34:12,130
+also it brings fading pleasures. Pleasures that 
+
+483
+00:34:12,130 --> 00:34:16,210
+end. So again, this is a man who aspires to
+
+484
+00:34:16,210 --> 00:34:20,070
+greatness, to perfection, to achieve greater
+
+485
+00:34:20,070 --> 00:34:23,770
+things, things that don't rust. It's ironic in a 
+
+486
+00:34:23,770 --> 00:34:29,310
+way because also gold doesn't rust. But he doesn't
+
+487
+00:34:29,310 --> 00:34:33,470
+talk about gold. He talks about immortalizing his
+
+488
+00:34:33,470 --> 00:34:37,380
+name, achieving his name. Maybe a new start. Maybe
+
+489
+00:34:37,380 --> 00:34:41,860
+for him gold rusts because it's not what he wants.
+
+490
+00:34:42,160 --> 00:34:46,360
+He wants greater things, greater things. Okay,
+
+491
+00:34:46,620 --> 00:34:51,180
+finally, we'll move to speak about, finally, this is
+
+492
+00:34:51,180 --> 00:34:53,860
+the final point, Edmund Spencer. Listen to me.
+
+493
+00:34:55,440 --> 00:34:59,100
+Listen to me. And I have to remind you of
+
+494
+00:34:59,100 --> 00:35:02,720
+patronage and how many critics, many poets already
+
+495
+00:35:02,720 --> 00:35:06,360
+had patrons who provided them with money and
+
+496
+00:35:06,360 --> 00:35:07,700
+protection. 
+
+497
+00:35:09,420 --> 00:35:13,280
+Now Edmund Spenser, like Ben Jonson, was in a way 
+
+498
+00:35:13,280 --> 00:35:15,640
+or another at the beginning of his life a
+
+499
+00:35:15,640 --> 00:35:19,390
+controversial figure. Because probably he was
+
+500
+00:35:19,390 --> 00:35:21,770
+critical of, I don't know, the regime, the 
+
+501
+00:35:21,770 --> 00:35:24,830
+authorities. So many people believed that he saw
+
+502
+00:35:24,830 --> 00:35:27,850
+in him a hypocrite, a man who would flatter the 
+
+503
+00:35:27,850 --> 00:35:32,130
+queen in order to be close to her, to get probably
+
+504
+00:35:32,130 --> 00:35:35,750
+money. And that's why later on he was described as
+
+505
+00:35:35,750 --> 00:35:39,850
+the prince of poets. The prince? The prince? Of
+
+506
+00:35:39,850 --> 00:35:42,890
+poets. Of poets. Amir, Shu'ara. And nobody gets
+
+507
+00:35:42,890 --> 00:35:46,490
+this unless he is very close to the king or to the 
+
+508
+00:35:46,490 --> 00:35:53,590
+queen. Okay, this is Edmund Spencer. He wrote
+
+509
+00:35:53,590 --> 00:35:56,950
+several poems, two poems we will mention here, the
+
+510
+00:35:56,950 --> 00:35:59,730
+most important of which is The Fairy Queen. Look
+
+511
+00:35:59,730 --> 00:36:02,730
+at the ancient writing here. There should be an E
+
+512
+00:36:02,730 --> 00:36:05,410
+here in the original text. The fairy meaning
+
+513
+00:36:05,410 --> 00:36:08,510
+fairy, you know, the little creatures with wings 
+
+514
+00:36:08,510 --> 00:36:14,550
+in fiction, in Peter Pan. Magical, they don't grow
+
+515
+00:36:14,550 --> 00:36:20,030
+old, they live forever. And here he writes this
+
+516
+00:36:20,030 --> 00:36:22,290
+epic. This is a very, very long poem. He uses
+
+517
+00:36:22,290 --> 00:36:25,810
+something called the Spencer stanza or the 
+
+518
+00:36:25,810 --> 00:36:31,290
+Spencerian stanza. A stanza of nine lines. A
+
+519
+00:36:31,290 --> 00:36:34,970
+stanza of nine lines, he kept repeating it again
+
+520
+00:36:34,970 --> 00:36:38,110
+and again and again. Now people describe it as the
+
+521
+00:36:38,110 --> 00:36:42,250
+Spencer stanza or the Spencerian stanza, rhyming A
+
+522
+00:36:42,250 --> 00:36:50,390
+B A B B C B C C, fix the thing in the book, there's 
+
+523
+00:36:50,390 --> 00:36:58,490
+something wrong in the book. It's A B A B B C B C 
+
+524
+00:36:58,490 --> 00:37:01,610
+that's the rhyme scheme. And then there is an extra
+
+525
+00:37:01,610 --> 00:37:06,390
+C at the end, see? So eight lines and probably
+
+526
+00:37:06,390 --> 00:37:10,570
+we'll check that, but yeah, the CC could be a 
+
+527
+00:37:10,570 --> 00:37:14,210
+couplet. But here it's AB, AB, CD, CD, and then 
+
+528
+00:37:14,210 --> 00:37:16,650
+all of a sudden we have one line. It's like 
+
+529
+00:37:16,650 --> 00:37:19,990
+similar to the Shakespeare sonnet where we have 12
+
+530
+00:37:19,990 --> 00:37:21,850
+lines and then we have a couplet, like a 
+
+531
+00:37:21,850 --> 00:37:25,430
+conclusion or summary. Is it nine lines? Nine 
+
+532
+00:37:25,430 --> 00:37:32,100
+lines, yes. AB, AB. B, C, B, C, C. So in The Fairy
+
+533
+00:37:32,100 --> 00:37:35,300
+Queen, what does he do in The Fairy Queen? For
+
+534
+00:37:35,300 --> 00:37:40,000
+many people, again, remember, Spencer started his 
+
+535
+00:37:40,000 --> 00:37:41,900
+life as a controversial figure. For many, he 
+
+536
+00:37:41,900 --> 00:37:43,980
+remains a controversial figure because they say that
+
+537
+00:37:43,980 --> 00:37:47,100
+his poetry is, you know, like he was trying to
+
+538
+00:37:47,100 --> 00:37:49,620
+flatter the queen. And that's why the poem here,
+
+539
+00:37:49,740 --> 00:37:54,530
+The Fairy Queen, is about Queen Elizabeth. In
+
+540
+00:37:54,530 --> 00:38:00,310
+which he depicts her as a strong woman, monarch, a
+
+541
+00:38:00,310 --> 00:38:05,430
+fighter who brings peace and wealth to the English 
+
+542
+00:38:05,430 --> 00:38:05,810
+people. 
+
+543
+00:38:09,270 --> 00:38:13,790
+She brings wealth and peace and protection and 
+
+544
+00:38:13,790 --> 00:38:17,860
+safety and security to England. And this is 
+
+545
+00:38:17,860 --> 00:38:20,340
+why, again, he's usually described as the most, 
+
+546
+00:38:20,540 --> 00:38:23,220
+this poem is the most important English poem or 
+
+547
+00:38:23,220 --> 00:38:28,160
+poem in English after Chaucer. You know why?
+
+548
+00:38:28,280 --> 00:38:30,320
+Because there's a strong sense of English 
+
+549
+00:38:30,320 --> 00:38:34,520
+identity. So the title, it's about Queen. And the 
+
+550
+00:38:34,520 --> 00:38:37,000
+Queen, who's the Queen? Queen Elizabeth. What 
+
+551
+00:38:37,000 --> 00:38:40,520
+happens in the text? The Queen fights. 
+
+552
+00:38:42,440 --> 00:38:45,120
+for the security, the safety, and the prosperity 
+
+553
+00:38:45,120 --> 00:38:45,920
+of her people.
+
+554
+00:38:48,680 --> 00:38:53,340
+And he indeed tried to revive the sense of 
+
+555
+00:38:53,340 --> 00:38:56,500
+English. When we read the poem we just read here,
+
+556
+00:38:56,640 --> 00:38:58,640
+"Come Live With Me," there isn't much about the
+
+557
+00:38:58,640 --> 00:39:00,980
+Englishness of the English people there. But here, 
+
+558
+00:39:01,040 --> 00:39:04,900
+this is a proud man, a man who loves his queen and
+
+559
+00:39:04,900 --> 00:39:09,850
+celebrates her as the queen that brings peace and
+
+560
+00:39:09,850 --> 00:39:15,330
+money, riches to the money. I'll conclude with a
+
+561
+00:39:15,330 --> 00:39:22,450
+line from Spencer, a line that is so famous that
+
+562
+00:39:22,450 --> 00:39:24,030
+many people memorize it. You should. 
+
+563
+00:39:27,000 --> 00:39:29,360
+But remember, it's not from The Fairy Queen. We're
+
+564
+00:39:29,360 --> 00:39:31,120
+not studying any text from The Fairy Queen. This
+
+565
+00:39:31,120 --> 00:39:35,800
+is enough. So The Fairy Queen, a poem by Spencer,
+
+566
+00:39:36,080 --> 00:39:39,660
+the prince of poets, who was controversial, but
+
+567
+00:39:39,660 --> 00:39:42,980
+then clearly he became close to the queen because
+
+568
+00:39:42,980 --> 00:39:45,740
+he was described as the prince of poets. He wanted
+
+569
+00:39:45,740 --> 00:39:48,840
+to convey a strong sense of the English identity
+
+570
+00:39:48,840 --> 00:39:51,520
+in his poetry. It's clear in many ways, even in
+
+571
+00:39:51,520 --> 00:39:54,870
+this line. Now this line is taken from another
+
+572
+00:39:54,870 --> 00:39:57,950
+poem. The name is strange, it's Prothalamion.
+
+573
+00:39:59,150 --> 00:40:02,850
+What's the name again? Prothalamion. So if in the 
+
+574
+00:40:02,850 --> 00:40:08,390
+exam, if I ask you, sweet, okay, before I say
+
+575
+00:40:08,390 --> 00:40:10,610
+this, I want someone else to read it. Let's see
+
+576
+00:40:10,610 --> 00:40:11,410
+how you do that. Yes.
+
+577
+00:40:14,250 --> 00:40:21,410
+Okay, someone else. Sweet times run so little, I 
+
+578
+00:40:21,410 --> 00:40:24,330
+end my song. So he had themes times another
+
+579
+00:40:24,330 --> 00:40:30,150
+reading, yes, yes okay, also
+
+580
+00:40:30,150 --> 00:40:34,810
+themes, yes, yes, what is this themes themes, sweet
+
+581
+00:40:34,810 --> 00:40:40,730
+things run softly, themes th's 
+
+582
+00:40:40,730 --> 00:40:41,090
+ass 
+
+583
+00:40:45,680 --> 00:40:48,840
+Okay, generally, it could be a "that" or a "that," but
+
+584
+00:40:48,840 --> 00:40:51,900
+in English, that's a few words where the "th" is only
+
+585
+00:40:51,900 --> 00:40:55,870
+"that." Like Thomas, you know, Thomas, Thomas Hardy,
+
+586
+00:40:56,730 --> 00:41:00,910
+Thailand, you know, the country and Thai, Thai food
+
+587
+00:41:00,910 --> 00:41:05,230
+and Thai, as Palestinians, we know, we use, we eat
+
+588
+00:41:05,230 --> 00:41:09,010
+a lot of thyme, almost every day, thyme. I had thyme 
+
+589
+00:41:09,010 --> 00:41:12,870
+and cheese for breakfast, thyme, zaatar, thyme. 
+
+590
+00:41:12,870 --> 00:41:17,240
+This is another word, it's "Thames." Yes, the river.
+
+591
+00:41:17,560 --> 00:41:20,520
+Thames, the river. Sometimes some people mix
+
+592
+00:41:20,520 --> 00:41:23,320
+between Thames and Times. The Times is a 
+
+593
+00:41:23,320 --> 00:41:26,360
+newspaper, I don't know, in England and in
+
+594
+00:41:26,360 --> 00:41:31,540
+Britain, America, et cetera. So this is sweet 
+
+595
+00:41:31,540 --> 00:41:36,640
+Thames. Run swiftly, softly, till I end my song.
+
+596
+00:41:36,920 --> 00:41:41,180
+And notice how there is a part of England in the 
+
+597
+00:41:41,180 --> 00:41:43,820
+poem. Yes, the river. The Thames. The most
+
+598
+00:41:43,820 --> 00:41:47,980
+important river, probably in Europe. In London,
+
+599
+00:41:48,140 --> 00:41:51,740
+yeah. Sweet Thames. And there is here another
+
+600
+00:41:51,740 --> 00:41:54,200
+personification, because he's talking to the river
+
+601
+00:41:54,200 --> 00:42:00,960
+as a friend. Run softly. Calm down. Run softly
+
+602
+00:42:00,960 --> 00:42:05,540
+till I end my song. My poem. 
+
+603
+00:42:09,440 --> 00:42:13,680
+A strong sense of the English, is there here. In a 
+
+604
+00:42:13,680 --> 00:42:15,500
+way, it's not very clear, but when you read the 
+
+605
+00:42:15,500 --> 00:42:19,780
+whole poem, Prothalamion, if you have time, you'll 
+
+606
+00:42:19,780 --> 00:42:22,740
+find a lot more interesting stuff. But if you look 
+
+607
+00:42:22,740 --> 00:42:25,840
+at this, if you count the syllables and you look
+
+608
+00:42:25,840 --> 00:42:29,040
+at the other lines there, you'll find also a very
+
+609
+00:42:29,040 --> 00:42:33,900
+regular form, poetic language. What is the subject 
+
+610
+00:42:33,900 --> 00:42:38,870
+matter here? The Queen of England. About how the 
+
+611
+00:42:38,870 --> 00:42:42,610
+queen, again, universal theme, important subject
+
+612
+00:42:42,610 --> 00:42:49,490
+matters. In a way, many poets of that time apply
+
+613
+00:42:49,490 --> 00:42:55,450
+the rules of decorum. Because for them, poetry has
+
+614
+00:42:55,450 --> 00:42:58,710
+to be beautiful, sophisticated, elegant, and
+
+615
+00:42:58,710 --> 00:43:02,890
+powerful. How can you do that? Important subject
+
+616
+00:43:02,890 --> 00:43:08,180
+matters. Highly embellished language, well
+
+617
+00:43:08,180 --> 00:43:12,660
+structured forms, and then you have good and great
+
+618
+00:43:12,660 --> 00:43:16,880
+portraits. I'll stop here unless any of you has a
+
+619
+00:43:16,880 --> 00:43:22,420
+question. Please. Say again. Yeah, generally these
+
+620
+00:43:22,420 --> 00:43:26,360
+are canonical poets. They are canonical poets.
+
+621
+00:43:26,920 --> 00:43:29,760
+Yes? Shakespeare, 
+
+622
+00:43:39,600 --> 00:43:41,720
+in a way, Shakespeare is a classical writer.
+
+623
+00:43:42,440 --> 00:43:44,500
+Generally, he followed the rules of decorum, but 
+
+624
+00:43:44,500 --> 00:43:47,800
+he tried to experiment, to change. We see this in 
+
+625
+00:43:47,800 --> 00:43:50,920
+his plays. Probably, when you study Shakespeare, 
+
+626
+00:43:51,060 --> 00:43:53,720
+you will know more about how he tries to change
+
+627
+00:43:53,720 --> 00:43:57,120
+things. So he's not 100% following the rules of
+
+628
+00:43:57,120 --> 00:44:03,280
+the Quran, true. Yes? He became the prince of
+
+629
+00:44:03,280 --> 00:44:06,900
+poets. Became a famous poet close to the queen.
+
+630
+00:44:07,360 --> 00:44:10,690
+And generally, again, remember, generally, when 
+
+631
+00:44:10,690 --> 00:44:13,790
+poets write good poetry about the queen, either 
+
+632
+00:44:13,790 --> 00:44:16,110
+the queen brings them to the palace and gives them 
+
+633
+00:44:16,110 --> 00:44:19,310
+money and everything, or
\ No newline at end of file
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@@ -0,0 +1,2552 @@
+1
+00:00:21,020 --> 00:00:24,300
+Assalamualaikum and again as usual welcome to have
+
+2
+00:00:24,300 --> 00:00:28,400
+to the English literature course and it's always
+
+3
+00:00:28,400 --> 00:00:32,040
+nice to have you back here. I know you don't have
+
+4
+00:00:32,040 --> 00:00:36,400
+a choice but it's always good to see you. Today we
+
+5
+00:00:36,400 --> 00:00:41,470
+move on to speak, we stay in the Renaissance or
+
+6
+00:00:41,470 --> 00:00:46,230
+the Renaissance. But today, we move from drama to
+
+7
+00:00:46,230 --> 00:00:50,690
+poetry. And I know I said something about poetry
+
+8
+00:00:50,690 --> 00:00:52,970
+when we spoke about Shakespeare and the sonnet.
+
+9
+00:00:53,710 --> 00:00:57,130
+And also, when we said that drama was mainly
+
+10
+00:00:57,130 --> 00:00:59,430
+written in verse. Don't forget this. It was
+
+11
+00:00:59,430 --> 00:01:04,260
+written in poetry. Mainly, not everything was
+
+12
+00:01:04,260 --> 00:01:07,900
+verse because sometimes the poet, the dramatist
+
+13
+00:01:07,900 --> 00:01:11,720
+like Shakespeare would shift from verse, from
+
+14
+00:01:11,720 --> 00:01:15,940
+blank verse to prose, to prose like we saw with
+
+15
+00:01:15,940 --> 00:01:20,660
+Shylock. Today we'll speak about the Renaissance
+
+16
+00:01:20,660 --> 00:01:26,310
+poetry and the rules of decorum. So we have four
+
+17
+00:01:26,310 --> 00:01:30,650
+major points. Three poets, but we have one term,
+
+18
+00:01:30,790 --> 00:01:33,550
+one literal term we need to know. Remember, we
+
+19
+00:01:33,550 --> 00:01:36,910
+spoke in the past about censorship. We spoke about
+
+20
+00:01:36,910 --> 00:01:40,270
+patronage. We spoke about the English canon.
+
+21
+00:01:40,930 --> 00:01:44,010
+Remember? You should know them. And again, the
+
+22
+00:01:44,010 --> 00:01:49,610
+English canon is basically the most important
+
+23
+00:01:49,610 --> 00:01:53,290
+literary works. the literary works that are deemed
+
+24
+00:01:53,290 --> 00:01:57,350
+to be famous and of universal themes that we still
+
+25
+00:01:57,350 --> 00:02:01,350
+study. We still, until this very day, research and
+
+26
+00:02:01,350 --> 00:02:05,870
+study. Today, I'll talk about the rules of decorum
+
+27
+00:02:05,870 --> 00:02:10,170
+before I mention three Renaissance poets. So the
+
+28
+00:02:10,170 --> 00:02:11,230
+rules of decorum.
+
+29
+00:02:17,870 --> 00:02:24,350
+You know what decorum is? Decor. Yeah. This is
+
+30
+00:02:24,350 --> 00:02:26,510
+where it comes from. Decor. Decorations.
+
+31
+00:02:27,010 --> 00:02:30,590
+Decoration in a way. Yeah. So decor is something
+
+32
+00:02:30,590 --> 00:02:34,290
+that is probably organized in a particular way.
+
+33
+00:02:35,070 --> 00:02:37,490
+Organized in a beautiful way. In a beautiful way.
+
+34
+00:02:37,750 --> 00:02:41,690
+In a way that would attract people, would make
+
+35
+00:02:41,690 --> 00:02:44,510
+people say, wow, this is beautiful. So there's
+
+36
+00:02:44,510 --> 00:02:47,810
+this, decor, decoration, decorum. The rules of
+
+37
+00:02:47,810 --> 00:02:52,810
+decorum are originally ancient rules from the time
+
+38
+00:02:52,810 --> 00:02:57,310
+of the Roman Empire and Roman literature. Now
+
+39
+00:02:57,310 --> 00:03:01,690
+there is a man, a famous man, critic, poet named
+
+40
+00:03:01,690 --> 00:03:02,230
+Horace.
+
+41
+00:03:04,970 --> 00:03:09,130
+Horace. Horace studied the greatest literary works
+
+42
+00:03:09,130 --> 00:03:12,990
+of ancient Greece. You know Homer, The Iliad, The
+
+43
+00:03:12,990 --> 00:03:16,050
+Odyssey, and other literary works that we still
+
+44
+00:03:16,050 --> 00:03:20,490
+hear about nowadays and probably study. He said,
+
+45
+00:03:20,610 --> 00:03:24,290
+OK, if we want to write great literature, we need
+
+46
+00:03:24,290 --> 00:03:29,990
+to imitate great literary works. Again, how do you
+
+47
+00:03:29,990 --> 00:03:33,490
+produce great work? How do you write great
+
+48
+00:03:33,490 --> 00:03:38,290
+literature, great poetry? In the English canon, or
+
+49
+00:03:38,290 --> 00:03:42,890
+the canon in general, the canon has, you know, the
+
+50
+00:03:42,890 --> 00:03:47,430
+canon, write it again, many works. And for
+
+51
+00:03:47,430 --> 00:03:48,950
+example, Shakespeare is a canonical writer,
+
+52
+00:03:49,150 --> 00:03:52,210
+remember? So if we want to study great literature,
+
+53
+00:03:52,350 --> 00:03:56,020
+we go to Shakespeare and other famous writers. So
+
+54
+00:03:56,020 --> 00:03:59,720
+he studied the great literary works and came up
+
+55
+00:03:59,720 --> 00:04:03,100
+with certain rules. And he said, he described
+
+56
+00:04:03,100 --> 00:04:05,540
+these rules as the rules of decorum. You know,
+
+57
+00:04:05,760 --> 00:04:07,320
+like when you behave, there are rules of
+
+58
+00:04:07,320 --> 00:04:10,660
+etiquette, how to be cool and polite and stuff. In
+
+59
+00:04:10,660 --> 00:04:13,220
+poetry and literature, these are similar to the
+
+60
+00:04:13,220 --> 00:04:16,780
+rules of etiquette, rules of decorum. And the
+
+61
+00:04:16,780 --> 00:04:20,660
+rules of decorum, again, determined long time ago
+
+62
+00:04:20,660 --> 00:04:24,220
+by Horace, were followed in Europe and in England
+
+63
+00:04:24,220 --> 00:04:28,980
+even 1,000 years later, and even 1,000 probably
+
+64
+00:04:28,980 --> 00:04:33,240
+500 years later. Many great critics and poets
+
+65
+00:04:33,240 --> 00:04:36,900
+believe that only by imitating great literary
+
+66
+00:04:36,900 --> 00:04:41,540
+works, we can provide our readers and the audience
+
+67
+00:04:41,540 --> 00:04:46,150
+with great literary works. So why did Horace
+
+68
+00:04:46,150 --> 00:04:50,810
+determine these rules? So that poets can imitate
+
+69
+00:04:50,810 --> 00:04:56,310
+them. Can imitate them. In brief, there are three
+
+70
+00:04:56,310 --> 00:04:58,690
+points here I need to speak about. So again, the
+
+71
+00:04:58,690 --> 00:05:05,890
+rules of decorum are the rules that teach aspiring
+
+72
+00:05:05,890 --> 00:05:09,910
+poets to write good poetry. Do you want to write
+
+73
+00:05:09,910 --> 00:05:12,130
+good poetry? Oh, you need to study these rules.
+
+74
+00:05:12,190 --> 00:05:15,100
+You need to follow these rules. What are they?
+
+75
+00:05:15,200 --> 00:05:18,640
+Number one. Number one when it comes to the theme
+
+76
+00:05:18,640 --> 00:05:22,480
+or the subject matter.
+
+77
+00:05:23,860 --> 00:05:26,420
+What should I write about? What should I write
+
+78
+00:05:26,420 --> 00:05:28,240
+about? Can I write about anything? Can I write
+
+79
+00:05:28,240 --> 00:05:32,780
+about my cat? Probably a flower. Can I write about
+
+80
+00:05:32,780 --> 00:05:36,560
+I don't know I was sick? Can I write about my
+
+81
+00:05:36,560 --> 00:05:40,110
+sickness maybe? Now, in the rules of decorum, they
+
+82
+00:05:40,110 --> 00:05:44,970
+say your theme, topic, has to be of great
+
+83
+00:05:44,970 --> 00:05:48,430
+importance, sometimes described as, examined here,
+
+84
+00:05:48,830 --> 00:05:53,830
+should have universal truths, universal value.
+
+85
+00:05:55,160 --> 00:05:59,300
+Moral, it has to touch very important subjects,
+
+86
+00:05:59,540 --> 00:06:02,180
+not only personally, and generally it should be
+
+87
+00:06:02,180 --> 00:06:04,220
+collective for the whole, something that affects
+
+88
+00:06:04,220 --> 00:06:07,720
+the whole society. And that's why we find the
+
+89
+00:06:07,720 --> 00:06:13,440
+literature of that time focusing more on kings and
+
+90
+00:06:13,440 --> 00:06:18,600
+queens, royal family, about battles, about epics,
+
+91
+00:06:18,740 --> 00:06:21,160
+about great fighters, about knights, about
+
+92
+00:06:21,160 --> 00:06:25,940
+noblemen. Because they believed this is where the
+
+93
+00:06:25,940 --> 00:06:30,040
+important issues lie. They lie with these people
+
+94
+00:06:30,040 --> 00:06:32,640
+in the palace, in the court, out, in the
+
+95
+00:06:32,640 --> 00:06:36,610
+battlefield. And even when you speak about other
+
+96
+00:06:36,610 --> 00:06:39,810
+relationships between man and woman, you have to
+
+97
+00:06:39,810 --> 00:06:44,870
+speak about courtly love. Love between probably
+
+98
+00:06:44,870 --> 00:06:49,230
+noble people. Idealism. There's a lot of idealism
+
+99
+00:06:49,230 --> 00:06:51,550
+here in this sense when we speak about this. You
+
+100
+00:06:51,550 --> 00:06:55,570
+know idealism? Opposite of? In a way, realism.
+
+101
+00:06:56,970 --> 00:07:01,320
+There's a lot of mytholia here. So number one, I
+
+102
+00:07:01,320 --> 00:07:03,900
+want to write poetry. You go to one of these poets
+
+103
+00:07:03,900 --> 00:07:07,820
+or critics, he tells you, listen. Don't write
+
+104
+00:07:07,820 --> 00:07:11,860
+about everything. Don't write about your sandwich,
+
+105
+00:07:12,520 --> 00:07:17,320
+your pizza, your cat or bird. You need to write
+
+106
+00:07:17,320 --> 00:07:20,880
+poetry has to be about highly important, highly
+
+107
+00:07:20,880 --> 00:07:24,210
+sophisticated subject matters. Issues with
+
+108
+00:07:24,210 --> 00:07:28,250
+universal truth. Like in Hamlet, for example. Like
+
+109
+00:07:28,250 --> 00:07:30,810
+in Othello, like in The Legend of Venice. There
+
+110
+00:07:30,810 --> 00:07:33,750
+are issues that are still relevant and important
+
+111
+00:07:33,750 --> 00:07:37,350
+to us. That's number one. Number two, the
+
+112
+00:07:37,350 --> 00:07:37,890
+language.
+
+113
+00:07:41,790 --> 00:07:45,110
+Okay. There's something called poetic language.
+
+114
+00:07:46,890 --> 00:07:52,120
+Meaning, does poetry have special language? For
+
+115
+00:07:52,120 --> 00:07:54,940
+those people, yes, this word is poetic, use it.
+
+116
+00:07:55,060 --> 00:07:56,740
+This word is not poetic, you don't use it.
+
+117
+00:08:00,080 --> 00:08:03,220
+And vice versa probably. So according to the rules
+
+118
+00:08:03,220 --> 00:08:06,680
+of the Quran, the language of literature has to be
+
+119
+00:08:06,680 --> 00:08:10,340
+powerful, strong, highly embellished.
+
+120
+00:08:11,480 --> 00:08:14,760
+Sophisticated language, poetic language. So the
+
+121
+00:08:14,760 --> 00:08:17,640
+diction here, you know diction? Dictionary?
+
+122
+00:08:18,020 --> 00:08:21,220
+Diction has to be powerful and strong, beautiful
+
+123
+00:08:21,220 --> 00:08:25,140
+and attractive. Not only that, it has to be
+
+124
+00:08:25,140 --> 00:08:29,310
+arranged in a beautiful way. You choose your words
+
+125
+00:08:29,310 --> 00:08:31,390
+carefully. Remember we said in Shakespeare, and
+
+126
+00:08:31,390 --> 00:08:34,470
+every fa from fa sometimes declines. Beautiful
+
+127
+00:08:34,470 --> 00:08:36,890
+line because of the choice of words, because how
+
+128
+00:08:36,890 --> 00:08:39,590
+words are arranged, because of the sound. Remember
+
+129
+00:08:39,590 --> 00:08:44,430
+we said there is alliteration in every fa from fa
+
+130
+00:08:44,430 --> 00:08:48,490
+sometimes declines because the sound here reflects
+
+131
+00:08:50,260 --> 00:08:53,260
+The mentality, the atmosphere of sadness, the
+
+132
+00:08:53,260 --> 00:08:56,880
+emotion of, you know, oh, we are all going to die.
+
+133
+00:08:57,300 --> 00:09:01,120
+The sadness here, in a way. So the language has to
+
+134
+00:09:01,120 --> 00:09:04,560
+be elite language, strong language, powerful
+
+135
+00:09:04,560 --> 00:09:07,180
+language, highly sophisticated, embellished
+
+136
+00:09:07,180 --> 00:09:09,560
+language. Because when you write about great
+
+137
+00:09:09,560 --> 00:09:14,580
+things, you use great language, great rhetoric,
+
+138
+00:09:14,800 --> 00:09:19,760
+the metaphors, the literal devices, everything.
+
+139
+00:09:21,280 --> 00:09:26,620
+that's two and then finally the form or the
+
+140
+00:09:26,620 --> 00:09:30,420
+structure the
+
+141
+00:09:30,420 --> 00:09:33,660
+form so here we speak generally here there is the
+
+142
+00:09:33,660 --> 00:09:40,680
+the content the content the form the shape what
+
+143
+00:09:40,680 --> 00:09:45,000
+you see when you look at the text so what about
+
+144
+00:09:45,000 --> 00:09:47,520
+the structure the structure has to be highly
+
+145
+00:09:47,520 --> 00:09:54,260
+organized highly regular well written, well
+
+146
+00:09:54,260 --> 00:09:59,020
+structured, well constructed. Very clear example
+
+147
+00:09:59,020 --> 00:10:02,360
+here is the sonnet. The sonnet in many ways
+
+148
+00:10:02,360 --> 00:10:08,260
+represents this. It has fixed 14 lines. Every line
+
+149
+00:10:08,260 --> 00:10:11,720
+has 10 syllables. And there is a fixed rhyme
+
+150
+00:10:11,720 --> 00:10:17,520
+scheme. In Shakespeare, A B A B, C D C D, E F E F,
+
+151
+00:10:17,760 --> 00:10:21,280
+G G G. Yeah, you know G G already. In Petrarch,
+
+152
+00:10:21,380 --> 00:10:28,980
+Italian sonnet, A B B A, A B B A, C D C D, C D.
+
+153
+00:10:30,620 --> 00:10:35,580
+Okay? This is fixed in many ways. And again, it
+
+154
+00:10:35,580 --> 00:10:38,840
+talks about love, the destructiveness of time, the
+
+155
+00:10:38,840 --> 00:10:42,400
+passing of time, about loss, about immortality,
+
+156
+00:10:42,540 --> 00:10:48,560
+about poetry, about beauty. Universal themes. He
+
+157
+00:10:48,560 --> 00:10:50,620
+uses, listen, Shakespeare uses nature here. He
+
+158
+00:10:50,620 --> 00:10:53,840
+says, shall I compare thee to a summer's day? But
+
+159
+00:10:53,840 --> 00:10:56,560
+that's it. He uses nature as a kind of simile or
+
+160
+00:10:56,560 --> 00:11:00,000
+metaphor. He doesn't talk in detail about nature.
+
+161
+00:11:00,120 --> 00:11:03,360
+He brings nature to compare. He uses nature. He
+
+162
+00:11:03,360 --> 00:11:08,740
+exploits nature here. This is what is meant by the
+
+163
+00:11:08,740 --> 00:11:11,700
+rules of decorum in brief. So generally, the rules
+
+164
+00:11:11,700 --> 00:11:15,970
+of decorum dictate that A poem, a text, a literary
+
+165
+00:11:15,970 --> 00:11:20,450
+text has to have an elegant style, a grand style.
+
+166
+00:11:21,330 --> 00:11:24,110
+Strong language, powerful language in the sense
+
+167
+00:11:24,110 --> 00:11:27,390
+that it is highly embellished. Many people believe
+
+168
+00:11:27,390 --> 00:11:30,230
+that this idea is elitist. Again, remember
+
+169
+00:11:30,230 --> 00:11:33,630
+elitist? You know elitist?
+
+170
+00:11:36,320 --> 00:11:41,480
+Elitist meaning that only educated people
+
+171
+00:11:41,480 --> 00:11:45,280
+understand this. And only educated people can
+
+172
+00:11:45,280 --> 00:11:49,120
+write poetry. In a way, yes, this idea of the
+
+173
+00:11:49,120 --> 00:11:51,720
+rules of decorum. So if you don't study the
+
+174
+00:11:51,720 --> 00:11:54,260
+language, the literature, the rhetoric, if you
+
+175
+00:11:54,260 --> 00:11:56,720
+don't study how to write poetry, you will not be
+
+176
+00:11:56,720 --> 00:12:00,500
+able to write poetry in many ways. This is what we
+
+177
+00:12:00,500 --> 00:12:03,900
+mean by, in brief again, simply speaking, by the
+
+178
+00:12:03,900 --> 00:12:07,660
+rules of decorum. In the Renaissance, people
+
+179
+00:12:07,660 --> 00:12:11,740
+generally were following these rules. Because when
+
+180
+00:12:11,740 --> 00:12:13,580
+Shakespeare goes to the grammar school, he studies
+
+181
+00:12:13,580 --> 00:12:15,980
+rhetoric, he studies this. When Marlow goes to
+
+182
+00:12:15,980 --> 00:12:18,520
+university, he studies ancient Greece and drama
+
+183
+00:12:18,520 --> 00:12:21,280
+and ancient drama and drama literature, Italian
+
+184
+00:12:21,280 --> 00:12:25,600
+literature. He studies these rules of decorum.
+
+185
+00:12:25,860 --> 00:12:26,060
+Yes?
+
+186
+00:12:29,700 --> 00:12:33,880
+He went to a grammar school. Even sometimes,
+
+187
+00:12:33,980 --> 00:12:36,640
+listen, we do things, we don't know that we are
+
+188
+00:12:36,640 --> 00:12:39,320
+following a particular opinion because we were
+
+189
+00:12:39,320 --> 00:12:43,120
+born this way and we lived in a particular life
+
+190
+00:12:43,120 --> 00:12:45,220
+where there are particular rules. So sometimes we
+
+191
+00:12:45,220 --> 00:12:48,740
+don't feel that there are rules. Because they are
+
+192
+00:12:48,740 --> 00:12:51,500
+there. They are there. We are born. We grow up. We
+
+193
+00:12:51,500 --> 00:12:53,580
+go to university. We get married. We have kids. We
+
+194
+00:12:53,580 --> 00:12:57,200
+have a job. We do what we achieve, our dreams and
+
+195
+00:12:57,200 --> 00:13:00,340
+things in life. But we sometimes don't realize
+
+196
+00:13:00,340 --> 00:13:03,340
+that we were following particular rules, decided
+
+197
+00:13:03,340 --> 00:13:07,460
+not by us, but by people who died probably 100,
+
+198
+00:13:07,660 --> 00:13:12,100
+200 years ago. So we'll see three poets here.
+
+199
+00:13:15,420 --> 00:13:18,820
+Three poets. who, in a way or another, were
+
+200
+00:13:18,820 --> 00:13:22,600
+applying these rules. I will comment on this and
+
+201
+00:13:22,600 --> 00:13:31,200
+see how things go. The first text is
+
+202
+00:13:31,200 --> 00:13:33,620
+by Christopher Marlowe. We come back to
+
+203
+00:13:33,620 --> 00:13:36,690
+Christopher Marlowe. Remember I said we have to go
+
+204
+00:13:36,690 --> 00:13:39,930
+back to him as a poet, not as a dramatist. He has
+
+205
+00:13:39,930 --> 00:13:42,330
+a famous poem, one of the most famous poems in
+
+206
+00:13:42,330 --> 00:13:44,910
+English literature. It's a canonical text. It's
+
+207
+00:13:44,910 --> 00:13:48,130
+called The Passionate Shepherd. Shepherd? The
+
+208
+00:13:48,130 --> 00:13:50,910
+Passionate Shepherd. The Passionate Shepherd to
+
+209
+00:13:50,910 --> 00:13:55,130
+His Love. Clearly the title suggests that it's a
+
+210
+00:13:55,130 --> 00:14:02,060
+love poem. Can someone read? Okay, please. Come
+
+211
+00:14:02,060 --> 00:14:06,360
+live with me and be my love, and we will owe the
+
+212
+00:14:06,360 --> 00:14:11,160
+pleasure through that valley's frost hills and
+
+213
+00:14:11,160 --> 00:14:16,520
+hills, coat of stevie mountains hills, and we will
+
+214
+00:14:16,520 --> 00:14:22,280
+sit upon the rocks seeing the ship birds beat
+
+215
+00:14:22,280 --> 00:14:28,020
+their clock by shallow rivers to whose bell
+
+216
+00:14:34,660 --> 00:14:39,320
+melodious birds sing madrigals and I will make
+
+217
+00:14:39,320 --> 00:14:43,560
+these beds of roses and a thousand fragrant poses
+
+218
+00:14:43,560 --> 00:14:48,180
+a calf of flowers and a kettle embroidered all
+
+219
+00:14:48,180 --> 00:14:51,800
+with leaves of myrtle a gown made of the finest
+
+220
+00:14:51,800 --> 00:14:56,900
+wool which from our pretty lamps we pull fair line
+
+221
+00:14:56,900 --> 00:15:01,720
+slippers for the cold with buckles of the purest
+
+222
+00:15:01,720 --> 00:15:06,770
+gold A belt of straw and ivy buds with coral
+
+223
+00:15:06,770 --> 00:15:10,530
+clasps and amber studs. And if these pleasures may
+
+224
+00:15:10,530 --> 00:15:15,670
+thee move, come live with me and be my love.
+
+225
+00:15:16,330 --> 00:15:20,070
+Shepherds, swans shall dance and sing for thy
+
+226
+00:15:20,070 --> 00:15:23,590
+delight each May morning. If these delights thy
+
+227
+00:15:23,590 --> 00:15:28,570
+mind may move, then live with me and be my love."
+
+228
+00:15:28,570 --> 00:15:31,110
+It's a very beautiful poem here.
+
+229
+00:15:34,430 --> 00:15:37,270
+The poem? The Passionate Shepherd to His Love by
+
+230
+00:15:37,270 --> 00:15:42,450
+Christopher Nolan. Come live with me, and be my
+
+231
+00:15:42,450 --> 00:15:46,710
+love, and we will all the pleasures prove, with
+
+232
+00:15:46,710 --> 00:15:51,550
+valleys, groves, hills and fields, woods or steepy
+
+233
+00:15:51,550 --> 00:15:55,470
+mountain yields. And we will sit upon the rocks,
+
+234
+00:15:56,150 --> 00:15:59,030
+seeing the shepherds feed their flocks by shallow
+
+235
+00:16:04,840 --> 00:16:08,520
+And I will make thee beds of roses, And a thousand
+
+236
+00:16:08,520 --> 00:16:13,140
+fragrant posies, A cap of flowers, and a curtain,
+
+237
+00:16:13,660 --> 00:16:17,960
+Embroidered all with leaves of myrtle, A gown made
+
+238
+00:16:17,960 --> 00:16:21,100
+of the finest wool, Which from our pretty lands we
+
+239
+00:16:21,100 --> 00:16:25,600
+pull, Fair-lined slippers with of gold, With
+
+240
+00:16:25,600 --> 00:16:30,000
+buckles of the purest gold, A belt of straw and
+
+241
+00:16:30,000 --> 00:16:34,280
+ivy buds, With coral clasps and amber studs,
+
+242
+00:16:38,980 --> 00:16:44,380
+Come live with me and be my love. The shepherd's
+
+243
+00:16:44,380 --> 00:16:47,600
+swain shall dance and sing for thy delight each
+
+244
+00:16:47,600 --> 00:16:52,520
+May morning. If these delights thy mind may move,
+
+245
+00:16:53,300 --> 00:16:58,640
+then live with me and be my love. Interesting.
+
+246
+00:16:58,860 --> 00:17:01,260
+What do you think? We're going to study only the
+
+247
+00:17:01,260 --> 00:17:06,260
+first two lines, OK? So what do you think?
+
+248
+00:17:17,490 --> 00:17:22,910
+What do you think? Yeah, please. He invites his
+
+249
+00:17:22,910 --> 00:17:26,610
+beloved ones to live with him, so they all live in
+
+250
+00:17:26,610 --> 00:17:30,990
+nature. He's a kind of romantic. Okay, that's a
+
+251
+00:17:30,990 --> 00:17:34,130
+very romantic thing. What is he offering her? A
+
+252
+00:17:34,130 --> 00:17:42,550
+pleasure. And the pleasure, one pleasure? All the
+
+253
+00:17:42,550 --> 00:17:43,910
+pleasures. All the pleasures. What are they? Does
+
+254
+00:17:43,910 --> 00:17:48,110
+he mention some of them? Aha! The purest gold.
+
+255
+00:17:48,330 --> 00:17:52,430
+Amber and slippers and the wall and the flowers
+
+256
+00:17:52,430 --> 00:17:58,630
+and the roses. Many things. This is a courtly love
+
+257
+00:17:58,630 --> 00:18:02,590
+poem. A love poem. But generally it's about
+
+258
+00:18:02,590 --> 00:18:06,310
+elegant kind of love. Because this is the most
+
+259
+00:18:06,310 --> 00:18:09,210
+beautiful woman and this is the most romantic
+
+260
+00:18:09,210 --> 00:18:13,080
+lover here. But let's see what the text itself
+
+261
+00:18:13,080 --> 00:18:16,300
+says. Remember, the text, the title is The
+
+262
+00:18:16,300 --> 00:18:19,360
+Passionate Shepherd. The poet is Christopher
+
+263
+00:18:19,360 --> 00:18:24,940
+Marlowe, but the speaker is the shepherd. Who is
+
+264
+00:18:24,940 --> 00:18:29,560
+the shepherd? What does he do? What does he do in
+
+265
+00:18:29,560 --> 00:18:29,800
+life?
+
+266
+00:18:33,600 --> 00:18:35,400
+Generally, a shepherd
+
+267
+00:18:38,190 --> 00:18:41,510
+okay he takes care of sheep so generally he could
+
+268
+00:18:41,510 --> 00:18:45,810
+be a poor man someone who doesn't have a skill he
+
+269
+00:18:45,810 --> 00:18:49,470
+can't be a goldsmith or a smith or anything
+
+270
+00:18:49,470 --> 00:18:53,710
+coppersmith so he goes for to take care of
+
+271
+00:18:53,710 --> 00:18:58,060
+somebody else's Sheeps. Maybe he doesn't own the
+
+272
+00:18:58,060 --> 00:19:01,040
+sheep or the dog or even the stick or the staff he
+
+273
+00:19:01,040 --> 00:19:03,780
+has. That's where he got all the romantic. He's
+
+274
+00:19:03,780 --> 00:19:06,860
+always in the nature. Okay, he's there. Yes. But
+
+275
+00:19:06,860 --> 00:19:10,100
+my question is, does he own anything? No, he
+
+276
+00:19:10,100 --> 00:19:14,120
+doesn't. Can he offer his beloved? No. Gold, let
+
+277
+00:19:14,120 --> 00:19:17,040
+alone purest gold. So it's not only gold, it's the
+
+278
+00:19:17,040 --> 00:19:21,420
+purest gold. We'll see. So the poem, did you
+
+279
+00:19:21,420 --> 00:19:23,940
+count? Did anybody count the number of syllables
+
+280
+00:19:23,940 --> 00:19:31,390
+here? One, two, three, four, five, six, seven,
+
+281
+00:19:31,550 --> 00:19:38,430
+eight. Eight syllables means four feet. Generally,
+
+282
+00:19:39,070 --> 00:19:44,810
+two syllables make and one, two, three, four,
+
+283
+00:19:44,930 --> 00:19:54,330
+five, six, seven, eight. The whole poem. has four
+
+284
+00:19:54,330 --> 00:19:57,190
+feet each. This is again the structure, the
+
+285
+00:19:57,190 --> 00:20:01,350
+decorum, fixed. What about the rhyme? What do you
+
+286
+00:20:01,350 --> 00:20:07,670
+think? When you
+
+287
+00:20:07,670 --> 00:20:12,010
+look at this, Love, just look at it, don't read O
+
+288
+00:20:12,010 --> 00:20:16,910
+-V-E, O-V-E, they could rhyme easily. But when you
+
+289
+00:20:16,910 --> 00:20:20,410
+read them, they don't rhyme 100%. And this is
+
+290
+00:20:20,410 --> 00:20:24,770
+generally called imperfect rhyme. Now, my point,
+
+291
+00:20:25,310 --> 00:20:26,990
+listen to me, I said this before and I have to
+
+292
+00:20:26,990 --> 00:20:31,230
+repeat it again. My point is that generally, every
+
+293
+00:20:31,230 --> 00:20:34,670
+word in a poem is used, is selected by the poet
+
+294
+00:20:34,670 --> 00:20:38,800
+carefully. is placed in its particular place in
+
+295
+00:20:38,800 --> 00:20:42,120
+order to achieve the highest, utmost impact. There
+
+296
+00:20:42,120 --> 00:20:44,620
+is a reason behind this. There is a reason usually
+
+297
+00:20:44,620 --> 00:20:47,960
+behind this. Now, when we read this romantic poem,
+
+298
+00:20:48,120 --> 00:20:50,700
+beautiful line, very musical. By the way, if you
+
+299
+00:20:50,700 --> 00:20:53,560
+go to YouTube and look it up, many people sing
+
+300
+00:20:53,560 --> 00:20:57,520
+this. So come live with me and be my love, and we
+
+301
+00:20:57,520 --> 00:21:01,690
+will all the pleasures go. So this creates some
+
+302
+00:21:01,690 --> 00:21:04,490
+kind of trouble, some kind of conflict, the
+
+303
+00:21:04,490 --> 00:21:09,170
+imperfect rhyme. Like, oh my God, why is... Why is
+
+304
+00:21:09,170 --> 00:21:11,690
+everything, he's saying everything is perfect, I
+
+305
+00:21:11,690 --> 00:21:13,890
+own everything, we'll have all the pleasures, but
+
+306
+00:21:13,890 --> 00:21:17,610
+then all of a sudden there is an imperfect rhyme.
+
+307
+00:21:21,950 --> 00:21:26,510
+So generally
+
+308
+00:21:26,510 --> 00:21:29,330
+if there is an imperfect rhyme, we need to check
+
+309
+00:21:29,330 --> 00:21:32,130
+if there is something wrong in the text itself or
+
+310
+00:21:32,130 --> 00:21:35,650
+what it means. So again, we go back. This is a
+
+311
+00:21:35,650 --> 00:21:38,610
+speaker who claims that he has all the pleasures.
+
+312
+00:21:39,190 --> 00:21:42,410
+But when you go back and realize that this is not
+
+313
+00:21:42,410 --> 00:21:44,030
+a king, this is the language of a king or a
+
+314
+00:21:44,030 --> 00:21:48,090
+prince, a noble man, a very rich man. But then we
+
+315
+00:21:48,090 --> 00:21:52,150
+see that he is only a shepherd, with all due
+
+316
+00:21:52,150 --> 00:21:55,850
+respect, of course, to shepherds. He can't have
+
+317
+00:21:55,850 --> 00:22:01,010
+gold. He can't have the purest gold, of course. So
+
+318
+00:22:01,010 --> 00:22:05,350
+the fact that the speaker is, in a way, lying,
+
+319
+00:22:05,690 --> 00:22:11,450
+exaggerating, trying to deceive his love is
+
+320
+00:22:11,450 --> 00:22:16,770
+exposed here, exposed by the imperfect rhyme. So
+
+321
+00:22:16,770 --> 00:22:19,810
+generally, in brief, the imperfect rhyme creates
+
+322
+00:22:19,810 --> 00:22:23,570
+tension. You know tension? Conflict, some kind of
+
+323
+00:22:23,570 --> 00:22:27,450
+conflict. What does it mean, tension? Tension, the
+
+324
+00:22:27,450 --> 00:22:31,170
+whole poem is romantic. Everything goes fine. and
+
+325
+00:22:31,170 --> 00:22:33,550
+then all of a sudden there's something like you
+
+326
+00:22:33,550 --> 00:22:37,570
+are in a plane and the ride is smooth and then all
+
+327
+00:22:37,570 --> 00:22:39,370
+of a sudden there's something you just bought your
+
+328
+00:22:39,370 --> 00:22:43,170
+seatbelt and here it happens like this everything
+
+329
+00:22:43,170 --> 00:22:47,090
+is smooth, cool, romantic, the music, the words
+
+330
+00:22:48,120 --> 00:22:50,900
+And then all of a sudden, there is this bumpy
+
+331
+00:22:50,900 --> 00:22:55,620
+road. And then what's going on? There's imperfect
+
+332
+00:22:55,620 --> 00:22:57,960
+rhyme. And imperfect rhyme generally creates
+
+333
+00:22:57,960 --> 00:23:01,540
+tension, conflict. We go to resolve the conflict,
+
+334
+00:23:01,660 --> 00:23:03,940
+and then we find it in the fact that the speaker
+
+335
+00:23:03,940 --> 00:23:06,740
+is a shepherd who doesn't own much, but he's
+
+336
+00:23:06,740 --> 00:23:09,280
+promising his beloved everything.
+
+337
+00:23:11,920 --> 00:23:14,760
+It is a couplet, but the rhyme is imperfect here.
+
+338
+00:23:14,960 --> 00:23:22,220
+So four feet, eight syllables. A, A. About courtly
+
+339
+00:23:22,220 --> 00:23:27,220
+love, idealized love. This is how the poets,
+
+340
+00:23:27,600 --> 00:23:30,420
+again, were following the rules of the Quran of
+
+341
+00:23:30,420 --> 00:23:34,900
+that time. This is Christopher Marlowe. Any
+
+342
+00:23:34,900 --> 00:23:39,900
+question about Marlowe? What about the whole
+
+343
+00:23:39,900 --> 00:23:43,560
+rhyme? Okay, we'll go back if you want to check
+
+344
+00:23:43,560 --> 00:23:49,720
+this. What do you think? A, A, B, B. Okay, so A,
+
+345
+00:23:49,780 --> 00:23:52,600
+A, B, B. When you begin a new stanza, you go back
+
+346
+00:23:52,600 --> 00:23:57,280
+to A. This is the rule. So, rocks and flocks, A,
+
+347
+00:23:57,340 --> 00:24:06,000
+A, B, B. Again, roses, roses, A, A, B, B. Curtain
+
+348
+00:24:06,000 --> 00:24:12,740
+metal, B, B, B. Wool pull, A, A, B, B. Buds studs
+
+349
+00:24:12,740 --> 00:24:17,300
+move love, and the imperfect rhyme comes back
+
+350
+00:24:17,300 --> 00:24:20,440
+again. So the whole poem has a very regular rhyme
+
+351
+00:24:20,440 --> 00:24:24,200
+scheme, A, A, B, B, couplet, couplet, in all of
+
+352
+00:24:24,200 --> 00:24:29,380
+the stanzas. So again, when you begin a new stanza
+
+353
+00:24:29,380 --> 00:24:32,680
+in the poem, you go back to A. Because sometimes
+
+354
+00:24:32,680 --> 00:24:34,420
+we have very long poems. We don't have enough
+
+355
+00:24:34,420 --> 00:24:35,680
+letters in the English alphabet.
+
+356
+00:24:39,460 --> 00:24:43,300
+Now, let's move to Sir Philip Sidney. Again,
+
+357
+00:24:43,420 --> 00:24:45,820
+remember we're speaking about the Renaissance.
+
+358
+00:24:47,340 --> 00:24:49,000
+During the Renaissance, look at me, don't look
+
+359
+00:24:49,000 --> 00:24:53,490
+here. During the Renaissance, remember, we said
+
+360
+00:24:53,490 --> 00:24:56,570
+people were looking for new discoveries, new ways
+
+361
+00:24:56,570 --> 00:25:00,510
+of thinking, new ways of looking to God, to each
+
+362
+00:25:00,510 --> 00:25:04,030
+other, to man, to understand human nature. And
+
+363
+00:25:04,030 --> 00:25:06,670
+when we studied Hamlet, in a way, we said Hamlet
+
+364
+00:25:06,670 --> 00:25:10,630
+is the fictional representative
+
+365
+00:25:10,630 --> 00:25:15,250
+of how people wanted to be what they wanted to do.
+
+366
+00:25:15,370 --> 00:25:17,970
+They were ambitious. They were educated. They were
+
+367
+00:25:17,970 --> 00:25:21,300
+people of knowledge and learning. Now, Sir Philip
+
+368
+00:25:21,300 --> 00:25:25,780
+Sidney, best friend of ours, is the real-life
+
+369
+00:25:25,780 --> 00:25:29,940
+Hamlet. In the sense that, number one, he was a
+
+370
+00:25:29,940 --> 00:25:34,100
+prince. Sir. The word, sir, in English, you can
+
+371
+00:25:34,100 --> 00:25:36,880
+say to someone you don't know, sir, excuse me. But
+
+372
+00:25:36,880 --> 00:25:40,560
+here, sir, he's a knight. Not night and day, like
+
+373
+00:25:40,560 --> 00:25:44,440
+knight. Soldier. Yeah. This is a title given by
+
+374
+00:25:44,440 --> 00:25:46,820
+the king or the queen to certain people who
+
+375
+00:25:46,820 --> 00:25:50,280
+achieve great things. So he was a poet. He was a
+
+376
+00:25:50,280 --> 00:25:54,400
+noble man. He was a fighter. So he was the real
+
+377
+00:25:54,400 --> 00:26:00,630
+life Hamlet and even he died in battle. Hamid died
+
+378
+00:26:00,630 --> 00:26:03,630
+in battle, fighting, young. He was like
+
+379
+00:26:03,630 --> 00:26:07,170
+Christopher Marlowe, was 32 when he passed away,
+
+380
+00:26:07,250 --> 00:26:09,870
+when he was killed, probably a martyr, yeah? He
+
+381
+00:26:09,870 --> 00:26:13,570
+died a martyr, a hero, a man of principles,
+
+382
+00:26:13,830 --> 00:26:16,650
+defending them, fighting. So again, in a way,
+
+383
+00:26:16,730 --> 00:26:20,210
+reviving the old English mentality of knights and
+
+384
+00:26:20,210 --> 00:26:25,130
+heroes and fighters. Now his greatest work is
+
+385
+00:26:25,130 --> 00:26:26,850
+Astrophel and Stella.
+
+386
+00:26:33,820 --> 00:26:37,560
+Astrophil loves Stella, but he can't have her. So
+
+387
+00:26:37,560 --> 00:26:40,080
+this is a very long poem, and the poem consists of
+
+388
+00:26:40,080 --> 00:26:44,100
+many sonnets. Because again, he uses this form as
+
+389
+00:26:44,100 --> 00:26:49,120
+the best form to write poetry to his beloved. But
+
+390
+00:26:49,120 --> 00:26:51,840
+again, sadly, he can't have her. So again,
+
+391
+00:26:52,180 --> 00:26:57,860
+ambition. Loss and gain are also themes. So let's
+
+392
+00:26:57,860 --> 00:27:01,360
+see this extract from the text. The extract in
+
+393
+00:27:01,360 --> 00:27:05,060
+many ways represents the mentality of people in
+
+394
+00:27:05,060 --> 00:27:05,560
+the Renaissance.
+
+395
+00:27:08,260 --> 00:27:13,300
+This is an extract from Asaphel and Stella. Before
+
+396
+00:27:13,300 --> 00:27:19,510
+we read, can we check the rhyme scheme? Dust. A
+
+397
+00:27:19,510 --> 00:27:22,750
+first out of the alphabet. Is it the same sound
+
+398
+00:27:22,750 --> 00:27:23,950
+here again? Regular,
+
+399
+00:27:27,810 --> 00:27:31,410
+very musical. Can you count the syllables someone?
+
+400
+00:27:32,190 --> 00:27:43,540
+Harmony. 1,2,3,4,5,6,7,8 1,2,3,4,5,6,7,8,9,10 wait
+
+401
+00:27:43,540 --> 00:27:52,350
+leave me 1,2,3,4,5,6,7,8,9 interesting One, two,
+
+402
+00:27:52,530 --> 00:27:56,690
+three, four, five, six, seven. Can you check the
+
+403
+00:27:56,690 --> 00:28:02,610
+book? Is this written correctly? Leave me, oh
+
+404
+00:28:02,610 --> 00:28:06,450
+love, which reaches dust. But to dust. But to
+
+405
+00:28:06,450 --> 00:28:09,910
+dust. Yeah, something is missing. So we have ten
+
+406
+00:28:09,910 --> 00:28:15,230
+syllables here. And then ten syllables, ten
+
+407
+00:28:15,230 --> 00:28:17,690
+syllables, ten syllables, meaning? Five feet.
+
+408
+00:28:18,570 --> 00:28:28,290
+Yeah, reaches. What is a syllable? A sound or more
+
+409
+00:28:28,290 --> 00:28:33,210
+or one or two, like at least we have one sound,
+
+410
+00:28:33,410 --> 00:28:37,350
+probably two or more, but with a vowel sound. So
+
+411
+00:28:37,350 --> 00:28:45,070
+the word cat, cats. Cats, still one. Teach, one
+
+412
+00:28:45,070 --> 00:28:48,910
+syllable. Teaches, two syllables. Teaching, two
+
+413
+00:28:48,910 --> 00:28:52,190
+syllables. Teacher, one syllable. Teacher, two
+
+414
+00:28:52,190 --> 00:28:55,670
+syllables. Teachers, still two syllables.
+
+415
+00:28:56,250 --> 00:28:59,850
+Teachers, teach, one syllable. Teacher, two
+
+416
+00:28:59,850 --> 00:29:01,470
+syllables. Teacher, two syllables. Teaching, two
+
+417
+00:29:01,470 --> 00:29:05,770
+syllables. Teaches, two syllables. Re-teach, also
+
+418
+00:29:05,770 --> 00:29:07,570
+two syllables. So it depends on how many vowel
+
+419
+00:29:07,570 --> 00:29:10,690
+sounds. It's about the sound, not the letter. Cry,
+
+420
+00:29:11,250 --> 00:29:19,620
+two syllables. Cries, also one. Cried, also one.
+
+421
+00:29:20,200 --> 00:29:27,720
+Cried, I cried. Crying, two. Crier, also two. So
+
+422
+00:29:27,720 --> 00:29:32,100
+we go for ten, ten, ten. Well structured, well
+
+423
+00:29:32,100 --> 00:29:34,600
+organized, also poetic. Someone read, please.
+
+424
+00:29:35,020 --> 00:29:39,920
+Okay. Believe me, O Love, which reaches but to
+
+425
+00:29:39,920 --> 00:29:43,360
+dust, and thou, my mind, aspire to higher things,
+
+426
+00:29:44,040 --> 00:29:48,740
+grow rich in which never takes trust whatever
+
+427
+00:29:48,740 --> 00:29:52,820
+fading pleasure brings. Okay, so thou means
+
+428
+00:29:55,010 --> 00:29:57,710
+reaches is reach because the subject in the old
+
+429
+00:29:57,710 --> 00:30:02,390
+English they added st or est for takes is takes
+
+430
+00:30:02,390 --> 00:30:05,690
+because in the past middle English they added th
+
+431
+00:30:05,690 --> 00:30:13,550
+instead of s for he she it does does have had so
+
+432
+00:30:13,550 --> 00:30:15,550
+what's going on what do you understand from this
+
+433
+00:30:19,750 --> 00:30:22,830
+Okay, he couldn't have hair, so what is he doing?
+
+434
+00:30:23,550 --> 00:30:28,910
+What is he suggesting? Okay, bye. Leave me. Okay,
+
+435
+00:30:29,010 --> 00:30:32,410
+so there is a personification here, right? Love
+
+436
+00:30:32,410 --> 00:30:34,990
+can't talk back. In a way, it could be an
+
+437
+00:30:34,990 --> 00:30:38,890
+apostrophe. Leave me, oh love. There's loss.
+
+438
+00:30:40,080 --> 00:30:45,680
+despair, agony, sadness which reaches back to dust
+
+439
+00:30:45,680 --> 00:30:51,840
+and now my mind he's addressing his mind he wants
+
+440
+00:30:51,840 --> 00:30:55,180
+to achieve higher things greater things if he
+
+441
+00:30:55,180 --> 00:30:59,040
+can't have his love he wants to aspire for
+
+442
+00:30:59,040 --> 00:31:06,420
+greatness for perfectness perfection for great
+
+443
+00:31:06,420 --> 00:31:09,240
+reputation probably more than wealth because he
+
+444
+00:31:09,240 --> 00:31:12,800
+says here grow rich but not rich by having a lot
+
+445
+00:31:12,800 --> 00:31:17,460
+of money or even gold although funnily ironically
+
+446
+00:31:17,460 --> 00:31:23,420
+gold doesn't rust you know rust metal rust so he
+
+447
+00:31:23,420 --> 00:31:30,460
+wants to grow rich not in money but in things that
+
+448
+00:31:30,460 --> 00:31:34,140
+don't rust And the things that you don't trust are
+
+449
+00:31:34,140 --> 00:31:36,680
+what? Your name, your reputation, your
+
+450
+00:31:36,680 --> 00:31:40,940
+achievement. Probably your poetry. Poetry doesn't.
+
+451
+00:31:41,240 --> 00:31:45,980
+Your writing. The memories you leave behind. How
+
+452
+00:31:45,980 --> 00:31:50,720
+famous you become for good things generally.
+
+453
+00:31:52,100 --> 00:31:56,400
+Whatever fades, but fading pleasure brings. This
+
+454
+00:31:56,400 --> 00:31:59,660
+reminds me of Shakespeare's, every fair from fair
+
+455
+00:31:59,660 --> 00:32:05,280
+sometimes declines. Sometimes. What does it mean?
+
+456
+00:32:12,720 --> 00:32:16,420
+Can you translate it into Arabic? Can you explain
+
+457
+00:32:16,420 --> 00:32:22,290
+it? Whatever fades, But fading pleasure rains.
+
+458
+00:32:23,670 --> 00:32:24,670
+Yes, please.
+
+459
+00:32:31,890 --> 00:32:35,470
+You're adding too much to the line. The word love
+
+460
+00:32:35,470 --> 00:32:40,310
+is not there. But he means it. He means it, but
+
+461
+00:32:40,310 --> 00:32:43,750
+can you translate it word for word into good
+
+462
+00:32:43,750 --> 00:32:44,010
+Arabic?
+
+463
+00:32:52,290 --> 00:32:55,230
+This means that loss brings happiness. It's a
+
+464
+00:32:55,230 --> 00:32:57,570
+paradox. Possibly, yeah. Sometimes when you lose
+
+465
+00:32:57,570 --> 00:33:02,350
+somebody you don't like, good riddance. But now
+
+466
+00:33:02,350 --> 00:33:06,050
+here, whatever fades, anything that fades means
+
+467
+00:33:06,050 --> 00:33:10,270
+end. Goes away. Things that end, like an ice
+
+468
+00:33:10,270 --> 00:33:11,830
+cream, like a pizza. It's the best thing in the
+
+469
+00:33:11,830 --> 00:33:14,010
+world. But because it ends,
+
+470
+00:33:16,770 --> 00:33:20,010
+It's pleasure. The pleasure it brings will
+
+471
+00:33:20,010 --> 00:33:25,730
+eventually end. So it means whatever ends, the
+
+472
+00:33:25,730 --> 00:33:29,550
+pleasure it brings also ends. There is fronting
+
+473
+00:33:29,550 --> 00:33:33,570
+here. The word order should be whatever fades
+
+474
+00:33:33,570 --> 00:33:39,010
+brings but fading pleasure. This is how poetic
+
+475
+00:33:39,010 --> 00:33:43,410
+this is. This is the verb. But it helps with the
+
+476
+00:33:43,410 --> 00:33:46,390
+music and it helps with the rhyme. But also it
+
+477
+00:33:46,390 --> 00:33:48,290
+helps with the emphasis. There's emphasis here.
+
+478
+00:33:48,870 --> 00:33:54,710
+But you know what but means here? Except. All the
+
+479
+00:33:54,710 --> 00:33:59,590
+students came, but one. So probably whatever fades
+
+480
+00:33:59,590 --> 00:34:01,770
+could bring anything.
+
+481
+00:34:04,350 --> 00:34:06,730
+Probably it's a little bit different here, but
+
+482
+00:34:06,730 --> 00:34:12,130
+also it brings Fading pleasures. Pleasures that
+
+483
+00:34:12,130 --> 00:34:16,210
+end. So again, this is a man who aspires to
+
+484
+00:34:16,210 --> 00:34:20,070
+greatness, to perfection, to achieve greater
+
+485
+00:34:20,070 --> 00:34:23,770
+things, things that don't rust. It's ironic in a
+
+486
+00:34:23,770 --> 00:34:29,310
+way because also gold doesn't rust. But he doesn't
+
+487
+00:34:29,310 --> 00:34:33,470
+talk about gold. He talks about immortalizing his
+
+488
+00:34:33,470 --> 00:34:37,380
+name, achieving his name. Maybe a new start. Maybe
+
+489
+00:34:37,380 --> 00:34:41,860
+for him gold rusts because it's not what he wants.
+
+490
+00:34:42,160 --> 00:34:46,360
+He wants greater things, greater things. Okay,
+
+491
+00:34:46,620 --> 00:34:51,180
+finally we'll move to speak about, finally this is
+
+492
+00:34:51,180 --> 00:34:53,860
+the final point, Edmund Spencer. Listen to me.
+
+493
+00:34:55,440 --> 00:34:59,100
+Listen to me. And I have to remind you of
+
+494
+00:34:59,100 --> 00:35:02,720
+patronage and how many critics, many poets already
+
+495
+00:35:02,720 --> 00:35:06,360
+had patrons who provided them with money and
+
+496
+00:35:06,360 --> 00:35:07,700
+protection.
+
+497
+00:35:09,420 --> 00:35:13,280
+Now Edmund Spenser, like Ben Jonson, was in a way
+
+498
+00:35:13,280 --> 00:35:15,640
+or another at the beginning of his life a
+
+499
+00:35:15,640 --> 00:35:19,390
+controversial figure. Because probably he was
+
+500
+00:35:19,390 --> 00:35:21,770
+critical of, I don't know, the regime, the
+
+501
+00:35:21,770 --> 00:35:24,830
+authorities. So many people believed that he saw
+
+502
+00:35:24,830 --> 00:35:27,850
+in him a hypocrite, a man who would flatter the
+
+503
+00:35:27,850 --> 00:35:32,130
+queen in order to be close to her, to get probably
+
+504
+00:35:32,130 --> 00:35:35,750
+money. And that's why later on he was described as
+
+505
+00:35:35,750 --> 00:35:39,850
+the prince of poets. The prince? The prince? Of
+
+506
+00:35:39,850 --> 00:35:42,890
+poets. Of poets. Amir, Shu'ara. And nobody gets
+
+507
+00:35:42,890 --> 00:35:46,490
+this unless he is very close to the king or to the
+
+508
+00:35:46,490 --> 00:35:53,590
+queen. Okay, this is Edmund Spencer. He wrote
+
+509
+00:35:53,590 --> 00:35:56,950
+several poems, two poems we will mention here, the
+
+510
+00:35:56,950 --> 00:35:59,730
+most important of which is The Fairy Queen. Look
+
+511
+00:35:59,730 --> 00:36:02,730
+at the ancient writing here. There should be an E
+
+512
+00:36:02,730 --> 00:36:05,410
+here in the original text. The fairy meaning
+
+513
+00:36:05,410 --> 00:36:08,510
+fairy, you know, the little creatures with wings
+
+514
+00:36:08,510 --> 00:36:14,550
+in fiction, in Peter Pan. Magical, they don't grow
+
+515
+00:36:14,550 --> 00:36:20,030
+old, they live forever. And here he writes this
+
+516
+00:36:20,030 --> 00:36:22,290
+epic. This is a very, very long poem. He uses
+
+517
+00:36:22,290 --> 00:36:25,810
+something called the Spencer stanza or the
+
+518
+00:36:25,810 --> 00:36:31,290
+Spencerian stanza. A stanza of nine lines. a
+
+519
+00:36:31,290 --> 00:36:34,970
+stanza of nine lines he kept repeating it again
+
+520
+00:36:34,970 --> 00:36:38,110
+and again and again now people describe it as the
+
+521
+00:36:38,110 --> 00:36:42,250
+Spencer stanza or the Spencerian stanza rhyming a
+
+522
+00:36:42,250 --> 00:36:50,390
+b a b b c b c c fix the thing in the book there's
+
+523
+00:36:50,390 --> 00:36:58,490
+something wrong in the book it's a b a b b c b c
+
+524
+00:36:58,490 --> 00:37:01,610
+that's the rhyme scheme And then there is an extra
+
+525
+00:37:01,610 --> 00:37:06,390
+C at the end, see? So eight lines and probably
+
+526
+00:37:06,390 --> 00:37:10,570
+we'll check that, but yeah, the CC could be a
+
+527
+00:37:10,570 --> 00:37:14,210
+couplet. But here it's AB, AB, CD, CD, and then
+
+528
+00:37:14,210 --> 00:37:16,650
+all of a sudden we have one line. It's like
+
+529
+00:37:16,650 --> 00:37:19,990
+similar to the Shakespeare sonnet where we have 12
+
+530
+00:37:19,990 --> 00:37:21,850
+lines and then we have a couplet, like a
+
+531
+00:37:21,850 --> 00:37:25,430
+conclusion or summary. Is it nine lines? Nine
+
+532
+00:37:25,430 --> 00:37:32,100
+lines, yes. AB, AB. B, C, B, C, C. So in The Fairy
+
+533
+00:37:32,100 --> 00:37:35,300
+Queen, what does he do in The Fairy Queen? For
+
+534
+00:37:35,300 --> 00:37:40,000
+many people, again, remember, Spencer started his
+
+535
+00:37:40,000 --> 00:37:41,900
+life as a controversial figure. For many, he
+
+536
+00:37:41,900 --> 00:37:43,980
+remains controversial figure because they say that
+
+537
+00:37:43,980 --> 00:37:47,100
+his poetry is, you know, like he was trying to
+
+538
+00:37:47,100 --> 00:37:49,620
+flatter the queen. And that's why the poem here,
+
+539
+00:37:49,740 --> 00:37:54,530
+The Fairy Queen, is about Queen Elizabeth. in
+
+540
+00:37:54,530 --> 00:38:00,310
+which he depicts her as a strong woman, monarch, a
+
+541
+00:38:00,310 --> 00:38:05,430
+fighter who brings peace and wealth to the English
+
+542
+00:38:05,430 --> 00:38:05,810
+people.
+
+543
+00:38:09,270 --> 00:38:13,790
+She brings wealth and peace and protection and
+
+544
+00:38:13,790 --> 00:38:17,860
+safety and security to To England. And this is
+
+545
+00:38:17,860 --> 00:38:20,340
+why, again, he's usually described as the most,
+
+546
+00:38:20,540 --> 00:38:23,220
+this poem is the most important English poem or
+
+547
+00:38:23,220 --> 00:38:28,160
+poem in English after Chaucer. You know why?
+
+548
+00:38:28,280 --> 00:38:30,320
+Because there's a strong sense of English
+
+549
+00:38:30,320 --> 00:38:34,520
+identity. So the title, it's about Queen. And the
+
+550
+00:38:34,520 --> 00:38:37,000
+Queen, who's the Queen? Queen Elizabeth. What
+
+551
+00:38:37,000 --> 00:38:40,520
+happens in the text? The Queen fights.
+
+552
+00:38:42,440 --> 00:38:45,120
+for the security, the safety, and the prosperity
+
+553
+00:38:45,120 --> 00:38:45,920
+of her people.
+
+554
+00:38:48,680 --> 00:38:53,340
+And he indeed tried to revive the sense of
+
+555
+00:38:53,340 --> 00:38:56,500
+English. When we read the poem we just read here,
+
+556
+00:38:56,640 --> 00:38:58,640
+Come Live With Me, there isn't much about the
+
+557
+00:38:58,640 --> 00:39:00,980
+Englishness of the English people there. But here,
+
+558
+00:39:01,040 --> 00:39:04,900
+this is a proud man, a man who loves his queen and
+
+559
+00:39:04,900 --> 00:39:09,850
+celebrates her as The queen that brings peace and
+
+560
+00:39:09,850 --> 00:39:15,330
+money, riches to the money. I'll conclude with a
+
+561
+00:39:15,330 --> 00:39:22,450
+line from Spencer, a line that is so famous that
+
+562
+00:39:22,450 --> 00:39:24,030
+many people memorize it. You should.
+
+563
+00:39:27,000 --> 00:39:29,360
+But remember, it's not from The Fairy Queen. We're
+
+564
+00:39:29,360 --> 00:39:31,120
+not studying any text from The Fairy Queen. This
+
+565
+00:39:31,120 --> 00:39:35,800
+is enough. So The Fairy Queen, a poem by Spencer,
+
+566
+00:39:36,080 --> 00:39:39,660
+the prince of poets, who was controversial, but
+
+567
+00:39:39,660 --> 00:39:42,980
+then clearly he became close to the queen because
+
+568
+00:39:42,980 --> 00:39:45,740
+he was described as the prince of poets. He wanted
+
+569
+00:39:45,740 --> 00:39:48,840
+to convey a strong sense of the English identity
+
+570
+00:39:48,840 --> 00:39:51,520
+in his poetry. It's clear in many ways, even in
+
+571
+00:39:51,520 --> 00:39:54,870
+this line. Now this line is taken from another
+
+572
+00:39:54,870 --> 00:39:57,950
+poem. The name is strange, it's Prothalamion.
+
+573
+00:39:59,150 --> 00:40:02,850
+What's the name again? Prothalamion. So if in the
+
+574
+00:40:02,850 --> 00:40:08,390
+exam, if I ask you, sweet, okay, before I say
+
+575
+00:40:08,390 --> 00:40:10,610
+this, I want someone else to read it. Let's see
+
+576
+00:40:10,610 --> 00:40:11,410
+how you do that. Yes.
+
+577
+00:40:14,250 --> 00:40:21,410
+Okay, someone else. Sweet times run so little I
+
+578
+00:40:21,410 --> 00:40:24,330
+end my song. so he had themes times another
+
+579
+00:40:24,330 --> 00:40:30,150
+reading yes yes okay also
+
+580
+00:40:30,150 --> 00:40:34,810
+themes yes yes what is this themes themes sweet
+
+581
+00:40:34,810 --> 00:40:40,730
+things run softly themes th's
+
+582
+00:40:40,730 --> 00:40:41,090
+ass
+
+583
+00:40:45,680 --> 00:40:48,840
+Okay, generally it could be a that or a that, but
+
+584
+00:40:48,840 --> 00:40:51,900
+in English that's a few words where the th is only
+
+585
+00:40:51,900 --> 00:40:55,870
+that. Like Thomas, you know Thomas, Thomas Hardy,
+
+586
+00:40:56,730 --> 00:41:00,910
+Thailand, you know, the country and Thai Thai food
+
+587
+00:41:00,910 --> 00:41:05,230
+and Thai, as Palestinians, we know, we use, we eat
+
+588
+00:41:05,230 --> 00:41:09,010
+a lot of thyme almost every day, thyme I had thyme
+
+589
+00:41:09,010 --> 00:41:12,870
+and cheese for breakfast, thyme, zaatar, thyme
+
+590
+00:41:12,870 --> 00:41:17,240
+This is another word, it's Tim's Yes, the river.
+
+591
+00:41:17,560 --> 00:41:20,520
+Thames, the river. Sometimes some people mix
+
+592
+00:41:20,520 --> 00:41:23,320
+between Thames and Times. The Times is a
+
+593
+00:41:23,320 --> 00:41:26,360
+newspaper, I don't know, in England and in
+
+594
+00:41:26,360 --> 00:41:31,540
+Britain, America, et cetera. So this is sweet
+
+595
+00:41:31,540 --> 00:41:36,640
+Thames. Run swiftly, softly, till I am my song.
+
+596
+00:41:36,920 --> 00:41:41,180
+And notice how there is a part of England in the
+
+597
+00:41:41,180 --> 00:41:43,820
+poem. Yes, the river. The Thames. The most
+
+598
+00:41:43,820 --> 00:41:47,980
+important river probably in Europe. In London,
+
+599
+00:41:48,140 --> 00:41:51,740
+yeah. Sweet Thames. And there is here another
+
+600
+00:41:51,740 --> 00:41:54,200
+personification because he's talking to the river
+
+601
+00:41:54,200 --> 00:42:00,960
+as a friend. Run softly. Calm down. Run softly
+
+602
+00:42:00,960 --> 00:42:05,540
+till I end my song. My poem.
+
+603
+00:42:09,440 --> 00:42:13,680
+A strong sense of the English. is there here. In a
+
+604
+00:42:13,680 --> 00:42:15,500
+way, it's not very clear, but when you read the
+
+605
+00:42:15,500 --> 00:42:19,780
+whole poem, Prothalamion, if you have time, you'll
+
+606
+00:42:19,780 --> 00:42:22,740
+find a lot more interesting stuff. But if you look
+
+607
+00:42:22,740 --> 00:42:25,840
+at this, if you count the syllables and you look
+
+608
+00:42:25,840 --> 00:42:29,040
+at the other lines there, you'll find also a very
+
+609
+00:42:29,040 --> 00:42:33,900
+regular form, poetic language. What is the subject
+
+610
+00:42:33,900 --> 00:42:38,870
+matter here? The Queen of England. about how the
+
+611
+00:42:38,870 --> 00:42:42,610
+queen, again, universal theme, important subject
+
+612
+00:42:42,610 --> 00:42:49,490
+matters. In a way, many poets of that time apply
+
+613
+00:42:49,490 --> 00:42:55,450
+the rules of decorum. Because for them, poetry has
+
+614
+00:42:55,450 --> 00:42:58,710
+to be beautiful, sophisticated, elegant, and
+
+615
+00:42:58,710 --> 00:43:02,890
+powerful. How can you do that? Important subject
+
+616
+00:43:02,890 --> 00:43:08,180
+matters. Highly embellished language, well
+
+617
+00:43:08,180 --> 00:43:12,660
+structured forms, and then you have good and great
+
+618
+00:43:12,660 --> 00:43:16,880
+portrait. I'll stop here unless any of you has a
+
+619
+00:43:16,880 --> 00:43:22,420
+question. Please. Say again. Yeah, generally these
+
+620
+00:43:22,420 --> 00:43:26,360
+are canonical poets. They are canonical poets.
+
+621
+00:43:26,920 --> 00:43:29,760
+Yes? Shakespeare,
+
+622
+00:43:39,600 --> 00:43:41,720
+in a way, Shakespeare is a classical writer.
+
+623
+00:43:42,440 --> 00:43:44,500
+Generally, he followed the rules of decorum, but
+
+624
+00:43:44,500 --> 00:43:47,800
+he tried to experiment, to change. We see this in
+
+625
+00:43:47,800 --> 00:43:50,920
+his plays. Probably when you study Shakespeare,
+
+626
+00:43:51,060 --> 00:43:53,720
+you will know more about how he tries to change
+
+627
+00:43:53,720 --> 00:43:57,120
+things. So he's not 100% following the rules of
+
+628
+00:43:57,120 --> 00:44:03,280
+the Quran, true. Yes? He became the prince of
+
+629
+00:44:03,280 --> 00:44:06,900
+poets. Became a famous poet close to the queen.
+
+630
+00:44:07,360 --> 00:44:10,690
+And generally, again, remember, generally, When
+
+631
+00:44:10,690 --> 00:44:13,790
+poets write good poetry about the queen, either
+
+632
+00:44:13,790 --> 00:44:16,110
+the queen brings them to the palace and gives them
+
+633
+00:44:16,110 --> 00:44:19,310
+money and everything, or another patron tells the
+
+634
+00:44:19,310 --> 00:44:22,790
+queen, hey, I have one of my people who wrote an
+
+635
+00:44:22,790 --> 00:44:26,230
+interesting poem about you. And I gave him money.
+
+636
+00:44:26,410 --> 00:44:31,970
+I'm good. So probably, yeah. I'll stop here. Thank
+
+637
+00:44:31,970 --> 00:44:35,370
+you very much. And we can talk later on after the
+
+638
+00:44:35,370 --> 00:44:37,290
+class about extra issues.
+
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@@ -0,0 +1,2552 @@
+1
+00:00:21,020 --> 00:00:24,300
+Assalamualaikum and again as usual welcome to have
+
+2
+00:00:24,300 --> 00:00:28,400
+to the English literature course and it's always
+
+3
+00:00:28,400 --> 00:00:32,040
+nice to have you back here. I know you don't have
+
+4
+00:00:32,040 --> 00:00:36,400
+a choice but it's always good to see you. Today we
+
+5
+00:00:36,400 --> 00:00:41,470
+move on to speak, we stay in the Renaissance or
+
+6
+00:00:41,470 --> 00:00:46,230
+the Renaissance. But today, we move from drama to
+
+7
+00:00:46,230 --> 00:00:50,690
+poetry. And I know I said something about poetry
+
+8
+00:00:50,690 --> 00:00:52,970
+when we spoke about Shakespeare and the sonnet.
+
+9
+00:00:53,710 --> 00:00:57,130
+And also, when we said that drama was mainly
+
+10
+00:00:57,130 --> 00:00:59,430
+written in verse. Don't forget this. It was
+
+11
+00:00:59,430 --> 00:01:04,260
+written in poetry. Mainly, not everything was
+
+12
+00:01:04,260 --> 00:01:07,900
+verse because sometimes the poet, the dramatist
+
+13
+00:01:07,900 --> 00:01:11,720
+like Shakespeare would shift from verse, from
+
+14
+00:01:11,720 --> 00:01:15,940
+blank verse to prose, to prose like we saw with
+
+15
+00:01:15,940 --> 00:01:20,660
+Shylock. Today we'll speak about the Renaissance
+
+16
+00:01:20,660 --> 00:01:26,310
+poetry and the rules of decorum. So we have four
+
+17
+00:01:26,310 --> 00:01:30,650
+major points. Three poets, but we have one term,
+
+18
+00:01:30,790 --> 00:01:33,550
+one literal term we need to know. Remember, we
+
+19
+00:01:33,550 --> 00:01:36,910
+spoke in the past about censorship. We spoke about
+
+20
+00:01:36,910 --> 00:01:40,270
+patronage. We spoke about the English canon.
+
+21
+00:01:40,930 --> 00:01:44,010
+Remember? You should know them. And again, the
+
+22
+00:01:44,010 --> 00:01:49,610
+English canon is basically the most important
+
+23
+00:01:49,610 --> 00:01:53,290
+literary works. the literary works that are deemed
+
+24
+00:01:53,290 --> 00:01:57,350
+to be famous and of universal themes that we still
+
+25
+00:01:57,350 --> 00:02:01,350
+study. We still, until this very day, research and
+
+26
+00:02:01,350 --> 00:02:05,870
+study. Today, I'll talk about the rules of decorum
+
+27
+00:02:05,870 --> 00:02:10,170
+before I mention three Renaissance poets. So the
+
+28
+00:02:10,170 --> 00:02:11,230
+rules of decorum.
+
+29
+00:02:17,870 --> 00:02:24,350
+You know what decorum is? Decor. Yeah. This is
+
+30
+00:02:24,350 --> 00:02:26,510
+where it comes from. Decor. Decorations.
+
+31
+00:02:27,010 --> 00:02:30,590
+Decoration in a way. Yeah. So decor is something
+
+32
+00:02:30,590 --> 00:02:34,290
+that is probably organized in a particular way.
+
+33
+00:02:35,070 --> 00:02:37,490
+Organized in a beautiful way. In a beautiful way.
+
+34
+00:02:37,750 --> 00:02:41,690
+In a way that would attract people, would make
+
+35
+00:02:41,690 --> 00:02:44,510
+people say, wow, this is beautiful. So there's
+
+36
+00:02:44,510 --> 00:02:47,810
+this, decor, decoration, decorum. The rules of
+
+37
+00:02:47,810 --> 00:02:52,810
+decorum are originally ancient rules from the time
+
+38
+00:02:52,810 --> 00:02:57,310
+of the Roman Empire and Roman literature. Now
+
+39
+00:02:57,310 --> 00:03:01,690
+there is a man, a famous man, critic, poet named
+
+40
+00:03:01,690 --> 00:03:02,230
+Horace.
+
+41
+00:03:04,970 --> 00:03:09,130
+Horace. Horace studied the greatest literary works
+
+42
+00:03:09,130 --> 00:03:12,990
+of ancient Greece. You know Homer, The Iliad, The
+
+43
+00:03:12,990 --> 00:03:16,050
+Odyssey, and other literary works that we still
+
+44
+00:03:16,050 --> 00:03:20,490
+hear about nowadays and probably study. He said,
+
+45
+00:03:20,610 --> 00:03:24,290
+OK, if we want to write great literature, we need
+
+46
+00:03:24,290 --> 00:03:29,990
+to imitate great literary works. Again, how do you
+
+47
+00:03:29,990 --> 00:03:33,490
+produce great work? How do you write great
+
+48
+00:03:33,490 --> 00:03:38,290
+literature, great poetry? In the English canon, or
+
+49
+00:03:38,290 --> 00:03:42,890
+the canon in general, the canon has, you know, the
+
+50
+00:03:42,890 --> 00:03:47,430
+canon, write it again, many works. And for
+
+51
+00:03:47,430 --> 00:03:48,950
+example, Shakespeare is a canonical writer,
+
+52
+00:03:49,150 --> 00:03:52,210
+remember? So if we want to study great literature,
+
+53
+00:03:52,350 --> 00:03:56,020
+we go to Shakespeare and other famous writers. So
+
+54
+00:03:56,020 --> 00:03:59,720
+he studied the great literary works and came up
+
+55
+00:03:59,720 --> 00:04:03,100
+with certain rules. And he said, he described
+
+56
+00:04:03,100 --> 00:04:05,540
+these rules as the rules of decorum. You know,
+
+57
+00:04:05,760 --> 00:04:07,320
+like when you behave, there are rules of
+
+58
+00:04:07,320 --> 00:04:10,660
+etiquette, how to be cool and polite and stuff. In
+
+59
+00:04:10,660 --> 00:04:13,220
+poetry and literature, these are similar to the
+
+60
+00:04:13,220 --> 00:04:16,780
+rules of etiquette, rules of decorum. And the
+
+61
+00:04:16,780 --> 00:04:20,660
+rules of decorum, again, determined long time ago
+
+62
+00:04:20,660 --> 00:04:24,220
+by Horace, were followed in Europe and in England
+
+63
+00:04:24,220 --> 00:04:28,980
+even 1,000 years later, and even 1,000 probably
+
+64
+00:04:28,980 --> 00:04:33,240
+500 years later. Many great critics and poets
+
+65
+00:04:33,240 --> 00:04:36,900
+believe that only by imitating great literary
+
+66
+00:04:36,900 --> 00:04:41,540
+works, we can provide our readers and the audience
+
+67
+00:04:41,540 --> 00:04:46,150
+with great literary works. So why did Horace
+
+68
+00:04:46,150 --> 00:04:50,810
+determine these rules? So that poets can imitate
+
+69
+00:04:50,810 --> 00:04:56,310
+them. Can imitate them. In brief, there are three
+
+70
+00:04:56,310 --> 00:04:58,690
+points here I need to speak about. So again, the
+
+71
+00:04:58,690 --> 00:05:05,890
+rules of decorum are the rules that teach aspiring
+
+72
+00:05:05,890 --> 00:05:09,910
+poets to write good poetry. Do you want to write
+
+73
+00:05:09,910 --> 00:05:12,130
+good poetry? Oh, you need to study these rules.
+
+74
+00:05:12,190 --> 00:05:15,100
+You need to follow these rules. What are they?
+
+75
+00:05:15,200 --> 00:05:18,640
+Number one. Number one when it comes to the theme
+
+76
+00:05:18,640 --> 00:05:22,480
+or the subject matter.
+
+77
+00:05:23,860 --> 00:05:26,420
+What should I write about? What should I write
+
+78
+00:05:26,420 --> 00:05:28,240
+about? Can I write about anything? Can I write
+
+79
+00:05:28,240 --> 00:05:32,780
+about my cat? Probably a flower. Can I write about
+
+80
+00:05:32,780 --> 00:05:36,560
+I don't know I was sick? Can I write about my
+
+81
+00:05:36,560 --> 00:05:40,110
+sickness maybe? Now, in the rules of decorum, they
+
+82
+00:05:40,110 --> 00:05:44,970
+say your theme, topic, has to be of great
+
+83
+00:05:44,970 --> 00:05:48,430
+importance, sometimes described as, examined here,
+
+84
+00:05:48,830 --> 00:05:53,830
+should have universal truths, universal value.
+
+85
+00:05:55,160 --> 00:05:59,300
+Moral, it has to touch very important subjects,
+
+86
+00:05:59,540 --> 00:06:02,180
+not only personally, and generally it should be
+
+87
+00:06:02,180 --> 00:06:04,220
+collective for the whole, something that affects
+
+88
+00:06:04,220 --> 00:06:07,720
+the whole society. And that's why we find the
+
+89
+00:06:07,720 --> 00:06:13,440
+literature of that time focusing more on kings and
+
+90
+00:06:13,440 --> 00:06:18,600
+queens, royal family, about battles, about epics,
+
+91
+00:06:18,740 --> 00:06:21,160
+about great fighters, about knights, about
+
+92
+00:06:21,160 --> 00:06:25,940
+noblemen. Because they believed this is where the
+
+93
+00:06:25,940 --> 00:06:30,040
+important issues lie. They lie with these people
+
+94
+00:06:30,040 --> 00:06:32,640
+in the palace, in the court, out, in the
+
+95
+00:06:32,640 --> 00:06:36,610
+battlefield. And even when you speak about other
+
+96
+00:06:36,610 --> 00:06:39,810
+relationships between man and woman, you have to
+
+97
+00:06:39,810 --> 00:06:44,870
+speak about courtly love. Love between probably
+
+98
+00:06:44,870 --> 00:06:49,230
+noble people. Idealism. There's a lot of idealism
+
+99
+00:06:49,230 --> 00:06:51,550
+here in this sense when we speak about this. You
+
+100
+00:06:51,550 --> 00:06:55,570
+know idealism? Opposite of? In a way, realism.
+
+101
+00:06:56,970 --> 00:07:01,320
+There's a lot of mytholia here. So number one, I
+
+102
+00:07:01,320 --> 00:07:03,900
+want to write poetry. You go to one of these poets
+
+103
+00:07:03,900 --> 00:07:07,820
+or critics, he tells you, listen. Don't write
+
+104
+00:07:07,820 --> 00:07:11,860
+about everything. Don't write about your sandwich,
+
+105
+00:07:12,520 --> 00:07:17,320
+your pizza, your cat or bird. You need to write
+
+106
+00:07:17,320 --> 00:07:20,880
+poetry has to be about highly important, highly
+
+107
+00:07:20,880 --> 00:07:24,210
+sophisticated subject matters. Issues with
+
+108
+00:07:24,210 --> 00:07:28,250
+universal truth. Like in Hamlet, for example. Like
+
+109
+00:07:28,250 --> 00:07:30,810
+in Othello, like in The Legend of Venice. There
+
+110
+00:07:30,810 --> 00:07:33,750
+are issues that are still relevant and important
+
+111
+00:07:33,750 --> 00:07:37,350
+to us. That's number one. Number two, the
+
+112
+00:07:37,350 --> 00:07:37,890
+language.
+
+113
+00:07:41,790 --> 00:07:45,110
+Okay. There's something called poetic language.
+
+114
+00:07:46,890 --> 00:07:52,120
+Meaning, does poetry have special language? For
+
+115
+00:07:52,120 --> 00:07:54,940
+those people, yes, this word is poetic, use it.
+
+116
+00:07:55,060 --> 00:07:56,740
+This word is not poetic, you don't use it.
+
+117
+00:08:00,080 --> 00:08:03,220
+And vice versa probably. So according to the rules
+
+118
+00:08:03,220 --> 00:08:06,680
+of the Quran, the language of literature has to be
+
+119
+00:08:06,680 --> 00:08:10,340
+powerful, strong, highly embellished.
+
+120
+00:08:11,480 --> 00:08:14,760
+Sophisticated language, poetic language. So the
+
+121
+00:08:14,760 --> 00:08:17,640
+diction here, you know diction? Dictionary?
+
+122
+00:08:18,020 --> 00:08:21,220
+Diction has to be powerful and strong, beautiful
+
+123
+00:08:21,220 --> 00:08:25,140
+and attractive. Not only that, it has to be
+
+124
+00:08:25,140 --> 00:08:29,310
+arranged in a beautiful way. You choose your words
+
+125
+00:08:29,310 --> 00:08:31,390
+carefully. Remember we said in Shakespeare, and
+
+126
+00:08:31,390 --> 00:08:34,470
+every fa from fa sometimes declines. Beautiful
+
+127
+00:08:34,470 --> 00:08:36,890
+line because of the choice of words, because how
+
+128
+00:08:36,890 --> 00:08:39,590
+words are arranged, because of the sound. Remember
+
+129
+00:08:39,590 --> 00:08:44,430
+we said there is alliteration in every fa from fa
+
+130
+00:08:44,430 --> 00:08:48,490
+sometimes declines because the sound here reflects
+
+131
+00:08:50,260 --> 00:08:53,260
+The mentality, the atmosphere of sadness, the
+
+132
+00:08:53,260 --> 00:08:56,880
+emotion of, you know, oh, we are all going to die.
+
+133
+00:08:57,300 --> 00:09:01,120
+The sadness here, in a way. So the language has to
+
+134
+00:09:01,120 --> 00:09:04,560
+be elite language, strong language, powerful
+
+135
+00:09:04,560 --> 00:09:07,180
+language, highly sophisticated, embellished
+
+136
+00:09:07,180 --> 00:09:09,560
+language. Because when you write about great
+
+137
+00:09:09,560 --> 00:09:14,580
+things, you use great language, great rhetoric,
+
+138
+00:09:14,800 --> 00:09:19,760
+the metaphors, the literal devices, everything.
+
+139
+00:09:21,280 --> 00:09:26,620
+that's two and then finally the form or the
+
+140
+00:09:26,620 --> 00:09:30,420
+structure the
+
+141
+00:09:30,420 --> 00:09:33,660
+form so here we speak generally here there is the
+
+142
+00:09:33,660 --> 00:09:40,680
+the content the content the form the shape what
+
+143
+00:09:40,680 --> 00:09:45,000
+you see when you look at the text so what about
+
+144
+00:09:45,000 --> 00:09:47,520
+the structure the structure has to be highly
+
+145
+00:09:47,520 --> 00:09:54,260
+organized highly regular well written, well
+
+146
+00:09:54,260 --> 00:09:59,020
+structured, well constructed. Very clear example
+
+147
+00:09:59,020 --> 00:10:02,360
+here is the sonnet. The sonnet in many ways
+
+148
+00:10:02,360 --> 00:10:08,260
+represents this. It has fixed 14 lines. Every line
+
+149
+00:10:08,260 --> 00:10:11,720
+has 10 syllables. And there is a fixed rhyme
+
+150
+00:10:11,720 --> 00:10:17,520
+scheme. In Shakespeare, A B A B, C D C D, E F E F,
+
+151
+00:10:17,760 --> 00:10:21,280
+G G G. Yeah, you know G G already. In Petrarch,
+
+152
+00:10:21,380 --> 00:10:28,980
+Italian sonnet, A B B A, A B B A, C D C D, C D.
+
+153
+00:10:30,620 --> 00:10:35,580
+Okay? This is fixed in many ways. And again, it
+
+154
+00:10:35,580 --> 00:10:38,840
+talks about love, the destructiveness of time, the
+
+155
+00:10:38,840 --> 00:10:42,400
+passing of time, about loss, about immortality,
+
+156
+00:10:42,540 --> 00:10:48,560
+about poetry, about beauty. Universal themes. He
+
+157
+00:10:48,560 --> 00:10:50,620
+uses, listen, Shakespeare uses nature here. He
+
+158
+00:10:50,620 --> 00:10:53,840
+says, shall I compare thee to a summer's day? But
+
+159
+00:10:53,840 --> 00:10:56,560
+that's it. He uses nature as a kind of simile or
+
+160
+00:10:56,560 --> 00:11:00,000
+metaphor. He doesn't talk in detail about nature.
+
+161
+00:11:00,120 --> 00:11:03,360
+He brings nature to compare. He uses nature. He
+
+162
+00:11:03,360 --> 00:11:08,740
+exploits nature here. This is what is meant by the
+
+163
+00:11:08,740 --> 00:11:11,700
+rules of decorum in brief. So generally, the rules
+
+164
+00:11:11,700 --> 00:11:15,970
+of decorum dictate that A poem, a text, a literary
+
+165
+00:11:15,970 --> 00:11:20,450
+text has to have an elegant style, a grand style.
+
+166
+00:11:21,330 --> 00:11:24,110
+Strong language, powerful language in the sense
+
+167
+00:11:24,110 --> 00:11:27,390
+that it is highly embellished. Many people believe
+
+168
+00:11:27,390 --> 00:11:30,230
+that this idea is elitist. Again, remember
+
+169
+00:11:30,230 --> 00:11:33,630
+elitist? You know elitist?
+
+170
+00:11:36,320 --> 00:11:41,480
+Elitist meaning that only educated people
+
+171
+00:11:41,480 --> 00:11:45,280
+understand this. And only educated people can
+
+172
+00:11:45,280 --> 00:11:49,120
+write poetry. In a way, yes, this idea of the
+
+173
+00:11:49,120 --> 00:11:51,720
+rules of decorum. So if you don't study the
+
+174
+00:11:51,720 --> 00:11:54,260
+language, the literature, the rhetoric, if you
+
+175
+00:11:54,260 --> 00:11:56,720
+don't study how to write poetry, you will not be
+
+176
+00:11:56,720 --> 00:12:00,500
+able to write poetry in many ways. This is what we
+
+177
+00:12:00,500 --> 00:12:03,900
+mean by, in brief again, simply speaking, by the
+
+178
+00:12:03,900 --> 00:12:07,660
+rules of decorum. In the Renaissance, people
+
+179
+00:12:07,660 --> 00:12:11,740
+generally were following these rules. Because when
+
+180
+00:12:11,740 --> 00:12:13,580
+Shakespeare goes to the grammar school, he studies
+
+181
+00:12:13,580 --> 00:12:15,980
+rhetoric, he studies this. When Marlow goes to
+
+182
+00:12:15,980 --> 00:12:18,520
+university, he studies ancient Greece and drama
+
+183
+00:12:18,520 --> 00:12:21,280
+and ancient drama and drama literature, Italian
+
+184
+00:12:21,280 --> 00:12:25,600
+literature. He studies these rules of decorum.
+
+185
+00:12:25,860 --> 00:12:26,060
+Yes?
+
+186
+00:12:29,700 --> 00:12:33,880
+He went to a grammar school. Even sometimes,
+
+187
+00:12:33,980 --> 00:12:36,640
+listen, we do things, we don't know that we are
+
+188
+00:12:36,640 --> 00:12:39,320
+following a particular opinion because we were
+
+189
+00:12:39,320 --> 00:12:43,120
+born this way and we lived in a particular life
+
+190
+00:12:43,120 --> 00:12:45,220
+where there are particular rules. So sometimes we
+
+191
+00:12:45,220 --> 00:12:48,740
+don't feel that there are rules. Because they are
+
+192
+00:12:48,740 --> 00:12:51,500
+there. They are there. We are born. We grow up. We
+
+193
+00:12:51,500 --> 00:12:53,580
+go to university. We get married. We have kids. We
+
+194
+00:12:53,580 --> 00:12:57,200
+have a job. We do what we achieve, our dreams and
+
+195
+00:12:57,200 --> 00:13:00,340
+things in life. But we sometimes don't realize
+
+196
+00:13:00,340 --> 00:13:03,340
+that we were following particular rules, decided
+
+197
+00:13:03,340 --> 00:13:07,460
+not by us, but by people who died probably 100,
+
+198
+00:13:07,660 --> 00:13:12,100
+200 years ago. So we'll see three poets here.
+
+199
+00:13:15,420 --> 00:13:18,820
+Three poets. who, in a way or another, were
+
+200
+00:13:18,820 --> 00:13:22,600
+applying these rules. I will comment on this and
+
+201
+00:13:22,600 --> 00:13:31,200
+see how things go. The first text is
+
+202
+00:13:31,200 --> 00:13:33,620
+by Christopher Marlowe. We come back to
+
+203
+00:13:33,620 --> 00:13:36,690
+Christopher Marlowe. Remember I said we have to go
+
+204
+00:13:36,690 --> 00:13:39,930
+back to him as a poet, not as a dramatist. He has
+
+205
+00:13:39,930 --> 00:13:42,330
+a famous poem, one of the most famous poems in
+
+206
+00:13:42,330 --> 00:13:44,910
+English literature. It's a canonical text. It's
+
+207
+00:13:44,910 --> 00:13:48,130
+called The Passionate Shepherd. Shepherd? The
+
+208
+00:13:48,130 --> 00:13:50,910
+Passionate Shepherd. The Passionate Shepherd to
+
+209
+00:13:50,910 --> 00:13:55,130
+His Love. Clearly the title suggests that it's a
+
+210
+00:13:55,130 --> 00:14:02,060
+love poem. Can someone read? Okay, please. Come
+
+211
+00:14:02,060 --> 00:14:06,360
+live with me and be my love, and we will owe the
+
+212
+00:14:06,360 --> 00:14:11,160
+pleasure through that valley's frost hills and
+
+213
+00:14:11,160 --> 00:14:16,520
+hills, coat of stevie mountains hills, and we will
+
+214
+00:14:16,520 --> 00:14:22,280
+sit upon the rocks seeing the ship birds beat
+
+215
+00:14:22,280 --> 00:14:28,020
+their clock by shallow rivers to whose bell
+
+216
+00:14:34,660 --> 00:14:39,320
+melodious birds sing madrigals and I will make
+
+217
+00:14:39,320 --> 00:14:43,560
+these beds of roses and a thousand fragrant poses
+
+218
+00:14:43,560 --> 00:14:48,180
+a calf of flowers and a kettle embroidered all
+
+219
+00:14:48,180 --> 00:14:51,800
+with leaves of myrtle a gown made of the finest
+
+220
+00:14:51,800 --> 00:14:56,900
+wool which from our pretty lamps we pull fair line
+
+221
+00:14:56,900 --> 00:15:01,720
+slippers for the cold with buckles of the purest
+
+222
+00:15:01,720 --> 00:15:06,770
+gold A belt of straw and ivy buds with coral
+
+223
+00:15:06,770 --> 00:15:10,530
+clasps and amber studs. And if these pleasures may
+
+224
+00:15:10,530 --> 00:15:15,670
+thee move, come live with me and be my love.
+
+225
+00:15:16,330 --> 00:15:20,070
+Shepherds, swans shall dance and sing for thy
+
+226
+00:15:20,070 --> 00:15:23,590
+delight each May morning. If these delights thy
+
+227
+00:15:23,590 --> 00:15:28,570
+mind may move, then live with me and be my love."
+
+228
+00:15:28,570 --> 00:15:31,110
+It's a very beautiful poem here.
+
+229
+00:15:34,430 --> 00:15:37,270
+The poem? The Passionate Shepherd to His Love by
+
+230
+00:15:37,270 --> 00:15:42,450
+Christopher Nolan. Come live with me, and be my
+
+231
+00:15:42,450 --> 00:15:46,710
+love, and we will all the pleasures prove, with
+
+232
+00:15:46,710 --> 00:15:51,550
+valleys, groves, hills and fields, woods or steepy
+
+233
+00:15:51,550 --> 00:15:55,470
+mountain yields. And we will sit upon the rocks,
+
+234
+00:15:56,150 --> 00:15:59,030
+seeing the shepherds feed their flocks by shallow
+
+235
+00:16:04,840 --> 00:16:08,520
+And I will make thee beds of roses, And a thousand
+
+236
+00:16:08,520 --> 00:16:13,140
+fragrant posies, A cap of flowers, and a curtain,
+
+237
+00:16:13,660 --> 00:16:17,960
+Embroidered all with leaves of myrtle, A gown made
+
+238
+00:16:17,960 --> 00:16:21,100
+of the finest wool, Which from our pretty lands we
+
+239
+00:16:21,100 --> 00:16:25,600
+pull, Fair-lined slippers with of gold, With
+
+240
+00:16:25,600 --> 00:16:30,000
+buckles of the purest gold, A belt of straw and
+
+241
+00:16:30,000 --> 00:16:34,280
+ivy buds, With coral clasps and amber studs,
+
+242
+00:16:38,980 --> 00:16:44,380
+Come live with me and be my love. The shepherd's
+
+243
+00:16:44,380 --> 00:16:47,600
+swain shall dance and sing for thy delight each
+
+244
+00:16:47,600 --> 00:16:52,520
+May morning. If these delights thy mind may move,
+
+245
+00:16:53,300 --> 00:16:58,640
+then live with me and be my love. Interesting.
+
+246
+00:16:58,860 --> 00:17:01,260
+What do you think? We're going to study only the
+
+247
+00:17:01,260 --> 00:17:06,260
+first two lines, OK? So what do you think?
+
+248
+00:17:17,490 --> 00:17:22,910
+What do you think? Yeah, please. He invites his
+
+249
+00:17:22,910 --> 00:17:26,610
+beloved ones to live with him, so they all live in
+
+250
+00:17:26,610 --> 00:17:30,990
+nature. He's a kind of romantic. Okay, that's a
+
+251
+00:17:30,990 --> 00:17:34,130
+very romantic thing. What is he offering her? A
+
+252
+00:17:34,130 --> 00:17:42,550
+pleasure. And the pleasure, one pleasure? All the
+
+253
+00:17:42,550 --> 00:17:43,910
+pleasures. All the pleasures. What are they? Does
+
+254
+00:17:43,910 --> 00:17:48,110
+he mention some of them? Aha! The purest gold.
+
+255
+00:17:48,330 --> 00:17:52,430
+Amber and slippers and the wall and the flowers
+
+256
+00:17:52,430 --> 00:17:58,630
+and the roses. Many things. This is a courtly love
+
+257
+00:17:58,630 --> 00:18:02,590
+poem. A love poem. But generally it's about
+
+258
+00:18:02,590 --> 00:18:06,310
+elegant kind of love. Because this is the most
+
+259
+00:18:06,310 --> 00:18:09,210
+beautiful woman and this is the most romantic
+
+260
+00:18:09,210 --> 00:18:13,080
+lover here. But let's see what the text itself
+
+261
+00:18:13,080 --> 00:18:16,300
+says. Remember, the text, the title is The
+
+262
+00:18:16,300 --> 00:18:19,360
+Passionate Shepherd. The poet is Christopher
+
+263
+00:18:19,360 --> 00:18:24,940
+Marlowe, but the speaker is the shepherd. Who is
+
+264
+00:18:24,940 --> 00:18:29,560
+the shepherd? What does he do? What does he do in
+
+265
+00:18:29,560 --> 00:18:29,800
+life?
+
+266
+00:18:33,600 --> 00:18:35,400
+Generally, a shepherd
+
+267
+00:18:38,190 --> 00:18:41,510
+okay he takes care of sheep so generally he could
+
+268
+00:18:41,510 --> 00:18:45,810
+be a poor man someone who doesn't have a skill he
+
+269
+00:18:45,810 --> 00:18:49,470
+can't be a goldsmith or a smith or anything
+
+270
+00:18:49,470 --> 00:18:53,710
+coppersmith so he goes for to take care of
+
+271
+00:18:53,710 --> 00:18:58,060
+somebody else's Sheeps. Maybe he doesn't own the
+
+272
+00:18:58,060 --> 00:19:01,040
+sheep or the dog or even the stick or the staff he
+
+273
+00:19:01,040 --> 00:19:03,780
+has. That's where he got all the romantic. He's
+
+274
+00:19:03,780 --> 00:19:06,860
+always in the nature. Okay, he's there. Yes. But
+
+275
+00:19:06,860 --> 00:19:10,100
+my question is, does he own anything? No, he
+
+276
+00:19:10,100 --> 00:19:14,120
+doesn't. Can he offer his beloved? No. Gold, let
+
+277
+00:19:14,120 --> 00:19:17,040
+alone purest gold. So it's not only gold, it's the
+
+278
+00:19:17,040 --> 00:19:21,420
+purest gold. We'll see. So the poem, did you
+
+279
+00:19:21,420 --> 00:19:23,940
+count? Did anybody count the number of syllables
+
+280
+00:19:23,940 --> 00:19:31,390
+here? One, two, three, four, five, six, seven,
+
+281
+00:19:31,550 --> 00:19:38,430
+eight. Eight syllables means four feet. Generally,
+
+282
+00:19:39,070 --> 00:19:44,810
+two syllables make and one, two, three, four,
+
+283
+00:19:44,930 --> 00:19:54,330
+five, six, seven, eight. The whole poem. has four
+
+284
+00:19:54,330 --> 00:19:57,190
+feet each. This is again the structure, the
+
+285
+00:19:57,190 --> 00:20:01,350
+decorum, fixed. What about the rhyme? What do you
+
+286
+00:20:01,350 --> 00:20:07,670
+think? When you
+
+287
+00:20:07,670 --> 00:20:12,010
+look at this, Love, just look at it, don't read O
+
+288
+00:20:12,010 --> 00:20:16,910
+-V-E, O-V-E, they could rhyme easily. But when you
+
+289
+00:20:16,910 --> 00:20:20,410
+read them, they don't rhyme 100%. And this is
+
+290
+00:20:20,410 --> 00:20:24,770
+generally called imperfect rhyme. Now, my point,
+
+291
+00:20:25,310 --> 00:20:26,990
+listen to me, I said this before and I have to
+
+292
+00:20:26,990 --> 00:20:31,230
+repeat it again. My point is that generally, every
+
+293
+00:20:31,230 --> 00:20:34,670
+word in a poem is used, is selected by the poet
+
+294
+00:20:34,670 --> 00:20:38,800
+carefully. is placed in its particular place in
+
+295
+00:20:38,800 --> 00:20:42,120
+order to achieve the highest, utmost impact. There
+
+296
+00:20:42,120 --> 00:20:44,620
+is a reason behind this. There is a reason usually
+
+297
+00:20:44,620 --> 00:20:47,960
+behind this. Now, when we read this romantic poem,
+
+298
+00:20:48,120 --> 00:20:50,700
+beautiful line, very musical. By the way, if you
+
+299
+00:20:50,700 --> 00:20:53,560
+go to YouTube and look it up, many people sing
+
+300
+00:20:53,560 --> 00:20:57,520
+this. So come live with me and be my love, and we
+
+301
+00:20:57,520 --> 00:21:01,690
+will all the pleasures go. So this creates some
+
+302
+00:21:01,690 --> 00:21:04,490
+kind of trouble, some kind of conflict, the
+
+303
+00:21:04,490 --> 00:21:09,170
+imperfect rhyme. Like, oh my God, why is... Why is
+
+304
+00:21:09,170 --> 00:21:11,690
+everything, he's saying everything is perfect, I
+
+305
+00:21:11,690 --> 00:21:13,890
+own everything, we'll have all the pleasures, but
+
+306
+00:21:13,890 --> 00:21:17,610
+then all of a sudden there is an imperfect rhyme.
+
+307
+00:21:21,950 --> 00:21:26,510
+So generally
+
+308
+00:21:26,510 --> 00:21:29,330
+if there is an imperfect rhyme, we need to check
+
+309
+00:21:29,330 --> 00:21:32,130
+if there is something wrong in the text itself or
+
+310
+00:21:32,130 --> 00:21:35,650
+what it means. So again, we go back. This is a
+
+311
+00:21:35,650 --> 00:21:38,610
+speaker who claims that he has all the pleasures.
+
+312
+00:21:39,190 --> 00:21:42,410
+But when you go back and realize that this is not
+
+313
+00:21:42,410 --> 00:21:44,030
+a king, this is the language of a king or a
+
+314
+00:21:44,030 --> 00:21:48,090
+prince, a noble man, a very rich man. But then we
+
+315
+00:21:48,090 --> 00:21:52,150
+see that he is only a shepherd, with all due
+
+316
+00:21:52,150 --> 00:21:55,850
+respect, of course, to shepherds. He can't have
+
+317
+00:21:55,850 --> 00:22:01,010
+gold. He can't have the purest gold, of course. So
+
+318
+00:22:01,010 --> 00:22:05,350
+the fact that the speaker is, in a way, lying,
+
+319
+00:22:05,690 --> 00:22:11,450
+exaggerating, trying to deceive his love is
+
+320
+00:22:11,450 --> 00:22:16,770
+exposed here, exposed by the imperfect rhyme. So
+
+321
+00:22:16,770 --> 00:22:19,810
+generally, in brief, the imperfect rhyme creates
+
+322
+00:22:19,810 --> 00:22:23,570
+tension. You know tension? Conflict, some kind of
+
+323
+00:22:23,570 --> 00:22:27,450
+conflict. What does it mean, tension? Tension, the
+
+324
+00:22:27,450 --> 00:22:31,170
+whole poem is romantic. Everything goes fine. and
+
+325
+00:22:31,170 --> 00:22:33,550
+then all of a sudden there's something like you
+
+326
+00:22:33,550 --> 00:22:37,570
+are in a plane and the ride is smooth and then all
+
+327
+00:22:37,570 --> 00:22:39,370
+of a sudden there's something you just bought your
+
+328
+00:22:39,370 --> 00:22:43,170
+seatbelt and here it happens like this everything
+
+329
+00:22:43,170 --> 00:22:47,090
+is smooth, cool, romantic, the music, the words
+
+330
+00:22:48,120 --> 00:22:50,900
+And then all of a sudden, there is this bumpy
+
+331
+00:22:50,900 --> 00:22:55,620
+road. And then what's going on? There's imperfect
+
+332
+00:22:55,620 --> 00:22:57,960
+rhyme. And imperfect rhyme generally creates
+
+333
+00:22:57,960 --> 00:23:01,540
+tension, conflict. We go to resolve the conflict,
+
+334
+00:23:01,660 --> 00:23:03,940
+and then we find it in the fact that the speaker
+
+335
+00:23:03,940 --> 00:23:06,740
+is a shepherd who doesn't own much, but he's
+
+336
+00:23:06,740 --> 00:23:09,280
+promising his beloved everything.
+
+337
+00:23:11,920 --> 00:23:14,760
+It is a couplet, but the rhyme is imperfect here.
+
+338
+00:23:14,960 --> 00:23:22,220
+So four feet, eight syllables. A, A. About courtly
+
+339
+00:23:22,220 --> 00:23:27,220
+love, idealized love. This is how the poets,
+
+340
+00:23:27,600 --> 00:23:30,420
+again, were following the rules of the Quran of
+
+341
+00:23:30,420 --> 00:23:34,900
+that time. This is Christopher Marlowe. Any
+
+342
+00:23:34,900 --> 00:23:39,900
+question about Marlowe? What about the whole
+
+343
+00:23:39,900 --> 00:23:43,560
+rhyme? Okay, we'll go back if you want to check
+
+344
+00:23:43,560 --> 00:23:49,720
+this. What do you think? A, A, B, B. Okay, so A,
+
+345
+00:23:49,780 --> 00:23:52,600
+A, B, B. When you begin a new stanza, you go back
+
+346
+00:23:52,600 --> 00:23:57,280
+to A. This is the rule. So, rocks and flocks, A,
+
+347
+00:23:57,340 --> 00:24:06,000
+A, B, B. Again, roses, roses, A, A, B, B. Curtain
+
+348
+00:24:06,000 --> 00:24:12,740
+metal, B, B, B. Wool pull, A, A, B, B. Buds studs
+
+349
+00:24:12,740 --> 00:24:17,300
+move love, and the imperfect rhyme comes back
+
+350
+00:24:17,300 --> 00:24:20,440
+again. So the whole poem has a very regular rhyme
+
+351
+00:24:20,440 --> 00:24:24,200
+scheme, A, A, B, B, couplet, couplet, in all of
+
+352
+00:24:24,200 --> 00:24:29,380
+the stanzas. So again, when you begin a new stanza
+
+353
+00:24:29,380 --> 00:24:32,680
+in the poem, you go back to A. Because sometimes
+
+354
+00:24:32,680 --> 00:24:34,420
+we have very long poems. We don't have enough
+
+355
+00:24:34,420 --> 00:24:35,680
+letters in the English alphabet.
+
+356
+00:24:39,460 --> 00:24:43,300
+Now, let's move to Sir Philip Sidney. Again,
+
+357
+00:24:43,420 --> 00:24:45,820
+remember we're speaking about the Renaissance.
+
+358
+00:24:47,340 --> 00:24:49,000
+During the Renaissance, look at me, don't look
+
+359
+00:24:49,000 --> 00:24:53,490
+here. During the Renaissance, remember, we said
+
+360
+00:24:53,490 --> 00:24:56,570
+people were looking for new discoveries, new ways
+
+361
+00:24:56,570 --> 00:25:00,510
+of thinking, new ways of looking to God, to each
+
+362
+00:25:00,510 --> 00:25:04,030
+other, to man, to understand human nature. And
+
+363
+00:25:04,030 --> 00:25:06,670
+when we studied Hamlet, in a way, we said Hamlet
+
+364
+00:25:06,670 --> 00:25:10,630
+is the fictional representative
+
+365
+00:25:10,630 --> 00:25:15,250
+of how people wanted to be what they wanted to do.
+
+366
+00:25:15,370 --> 00:25:17,970
+They were ambitious. They were educated. They were
+
+367
+00:25:17,970 --> 00:25:21,300
+people of knowledge and learning. Now, Sir Philip
+
+368
+00:25:21,300 --> 00:25:25,780
+Sidney, best friend of ours, is the real-life
+
+369
+00:25:25,780 --> 00:25:29,940
+Hamlet. In the sense that, number one, he was a
+
+370
+00:25:29,940 --> 00:25:34,100
+prince. Sir. The word, sir, in English, you can
+
+371
+00:25:34,100 --> 00:25:36,880
+say to someone you don't know, sir, excuse me. But
+
+372
+00:25:36,880 --> 00:25:40,560
+here, sir, he's a knight. Not night and day, like
+
+373
+00:25:40,560 --> 00:25:44,440
+knight. Soldier. Yeah. This is a title given by
+
+374
+00:25:44,440 --> 00:25:46,820
+the king or the queen to certain people who
+
+375
+00:25:46,820 --> 00:25:50,280
+achieve great things. So he was a poet. He was a
+
+376
+00:25:50,280 --> 00:25:54,400
+noble man. He was a fighter. So he was the real
+
+377
+00:25:54,400 --> 00:26:00,630
+life Hamlet and even he died in battle. Hamid died
+
+378
+00:26:00,630 --> 00:26:03,630
+in battle, fighting, young. He was like
+
+379
+00:26:03,630 --> 00:26:07,170
+Christopher Marlowe, was 32 when he passed away,
+
+380
+00:26:07,250 --> 00:26:09,870
+when he was killed, probably a martyr, yeah? He
+
+381
+00:26:09,870 --> 00:26:13,570
+died a martyr, a hero, a man of principles,
+
+382
+00:26:13,830 --> 00:26:16,650
+defending them, fighting. So again, in a way,
+
+383
+00:26:16,730 --> 00:26:20,210
+reviving the old English mentality of knights and
+
+384
+00:26:20,210 --> 00:26:25,130
+heroes and fighters. Now his greatest work is
+
+385
+00:26:25,130 --> 00:26:26,850
+Astrophel and Stella.
+
+386
+00:26:33,820 --> 00:26:37,560
+Astrophil loves Stella, but he can't have her. So
+
+387
+00:26:37,560 --> 00:26:40,080
+this is a very long poem, and the poem consists of
+
+388
+00:26:40,080 --> 00:26:44,100
+many sonnets. Because again, he uses this form as
+
+389
+00:26:44,100 --> 00:26:49,120
+the best form to write poetry to his beloved. But
+
+390
+00:26:49,120 --> 00:26:51,840
+again, sadly, he can't have her. So again,
+
+391
+00:26:52,180 --> 00:26:57,860
+ambition. Loss and gain are also themes. So let's
+
+392
+00:26:57,860 --> 00:27:01,360
+see this extract from the text. The extract in
+
+393
+00:27:01,360 --> 00:27:05,060
+many ways represents the mentality of people in
+
+394
+00:27:05,060 --> 00:27:05,560
+the Renaissance.
+
+395
+00:27:08,260 --> 00:27:13,300
+This is an extract from Asaphel and Stella. Before
+
+396
+00:27:13,300 --> 00:27:19,510
+we read, can we check the rhyme scheme? Dust. A
+
+397
+00:27:19,510 --> 00:27:22,750
+first out of the alphabet. Is it the same sound
+
+398
+00:27:22,750 --> 00:27:23,950
+here again? Regular,
+
+399
+00:27:27,810 --> 00:27:31,410
+very musical. Can you count the syllables someone?
+
+400
+00:27:32,190 --> 00:27:43,540
+Harmony. 1,2,3,4,5,6,7,8 1,2,3,4,5,6,7,8,9,10 wait
+
+401
+00:27:43,540 --> 00:27:52,350
+leave me 1,2,3,4,5,6,7,8,9 interesting One, two,
+
+402
+00:27:52,530 --> 00:27:56,690
+three, four, five, six, seven. Can you check the
+
+403
+00:27:56,690 --> 00:28:02,610
+book? Is this written correctly? Leave me, oh
+
+404
+00:28:02,610 --> 00:28:06,450
+love, which reaches dust. But to dust. But to
+
+405
+00:28:06,450 --> 00:28:09,910
+dust. Yeah, something is missing. So we have ten
+
+406
+00:28:09,910 --> 00:28:15,230
+syllables here. And then ten syllables, ten
+
+407
+00:28:15,230 --> 00:28:17,690
+syllables, ten syllables, meaning? Five feet.
+
+408
+00:28:18,570 --> 00:28:28,290
+Yeah, reaches. What is a syllable? A sound or more
+
+409
+00:28:28,290 --> 00:28:33,210
+or one or two, like at least we have one sound,
+
+410
+00:28:33,410 --> 00:28:37,350
+probably two or more, but with a vowel sound. So
+
+411
+00:28:37,350 --> 00:28:45,070
+the word cat, cats. Cats, still one. Teach, one
+
+412
+00:28:45,070 --> 00:28:48,910
+syllable. Teaches, two syllables. Teaching, two
+
+413
+00:28:48,910 --> 00:28:52,190
+syllables. Teacher, one syllable. Teacher, two
+
+414
+00:28:52,190 --> 00:28:55,670
+syllables. Teachers, still two syllables.
+
+415
+00:28:56,250 --> 00:28:59,850
+Teachers, teach, one syllable. Teacher, two
+
+416
+00:28:59,850 --> 00:29:01,470
+syllables. Teacher, two syllables. Teaching, two
+
+417
+00:29:01,470 --> 00:29:05,770
+syllables. Teaches, two syllables. Re-teach, also
+
+418
+00:29:05,770 --> 00:29:07,570
+two syllables. So it depends on how many vowel
+
+419
+00:29:07,570 --> 00:29:10,690
+sounds. It's about the sound, not the letter. Cry,
+
+420
+00:29:11,250 --> 00:29:19,620
+two syllables. Cries, also one. Cried, also one.
+
+421
+00:29:20,200 --> 00:29:27,720
+Cried, I cried. Crying, two. Crier, also two. So
+
+422
+00:29:27,720 --> 00:29:32,100
+we go for ten, ten, ten. Well structured, well
+
+423
+00:29:32,100 --> 00:29:34,600
+organized, also poetic. Someone read, please.
+
+424
+00:29:35,020 --> 00:29:39,920
+Okay. Believe me, O Love, which reaches but to
+
+425
+00:29:39,920 --> 00:29:43,360
+dust, and thou, my mind, aspire to higher things,
+
+426
+00:29:44,040 --> 00:29:48,740
+grow rich in which never takes trust whatever
+
+427
+00:29:48,740 --> 00:29:52,820
+fading pleasure brings. Okay, so thou means
+
+428
+00:29:55,010 --> 00:29:57,710
+reaches is reach because the subject in the old
+
+429
+00:29:57,710 --> 00:30:02,390
+English they added st or est for takes is takes
+
+430
+00:30:02,390 --> 00:30:05,690
+because in the past middle English they added th
+
+431
+00:30:05,690 --> 00:30:13,550
+instead of s for he she it does does have had so
+
+432
+00:30:13,550 --> 00:30:15,550
+what's going on what do you understand from this
+
+433
+00:30:19,750 --> 00:30:22,830
+Okay, he couldn't have hair, so what is he doing?
+
+434
+00:30:23,550 --> 00:30:28,910
+What is he suggesting? Okay, bye. Leave me. Okay,
+
+435
+00:30:29,010 --> 00:30:32,410
+so there is a personification here, right? Love
+
+436
+00:30:32,410 --> 00:30:34,990
+can't talk back. In a way, it could be an
+
+437
+00:30:34,990 --> 00:30:38,890
+apostrophe. Leave me, oh love. There's loss.
+
+438
+00:30:40,080 --> 00:30:45,680
+despair, agony, sadness which reaches back to dust
+
+439
+00:30:45,680 --> 00:30:51,840
+and now my mind he's addressing his mind he wants
+
+440
+00:30:51,840 --> 00:30:55,180
+to achieve higher things greater things if he
+
+441
+00:30:55,180 --> 00:30:59,040
+can't have his love he wants to aspire for
+
+442
+00:30:59,040 --> 00:31:06,420
+greatness for perfectness perfection for great
+
+443
+00:31:06,420 --> 00:31:09,240
+reputation probably more than wealth because he
+
+444
+00:31:09,240 --> 00:31:12,800
+says here grow rich but not rich by having a lot
+
+445
+00:31:12,800 --> 00:31:17,460
+of money or even gold although funnily ironically
+
+446
+00:31:17,460 --> 00:31:23,420
+gold doesn't rust you know rust metal rust so he
+
+447
+00:31:23,420 --> 00:31:30,460
+wants to grow rich not in money but in things that
+
+448
+00:31:30,460 --> 00:31:34,140
+don't rust And the things that you don't trust are
+
+449
+00:31:34,140 --> 00:31:36,680
+what? Your name, your reputation, your
+
+450
+00:31:36,680 --> 00:31:40,940
+achievement. Probably your poetry. Poetry doesn't.
+
+451
+00:31:41,240 --> 00:31:45,980
+Your writing. The memories you leave behind. How
+
+452
+00:31:45,980 --> 00:31:50,720
+famous you become for good things generally.
+
+453
+00:31:52,100 --> 00:31:56,400
+Whatever fades, but fading pleasure brings. This
+
+454
+00:31:56,400 --> 00:31:59,660
+reminds me of Shakespeare's, every fair from fair
+
+455
+00:31:59,660 --> 00:32:05,280
+sometimes declines. Sometimes. What does it mean?
+
+456
+00:32:12,720 --> 00:32:16,420
+Can you translate it into Arabic? Can you explain
+
+457
+00:32:16,420 --> 00:32:22,290
+it? Whatever fades, But fading pleasure rains.
+
+458
+00:32:23,670 --> 00:32:24,670
+Yes, please.
+
+459
+00:32:31,890 --> 00:32:35,470
+You're adding too much to the line. The word love
+
+460
+00:32:35,470 --> 00:32:40,310
+is not there. But he means it. He means it, but
+
+461
+00:32:40,310 --> 00:32:43,750
+can you translate it word for word into good
+
+462
+00:32:43,750 --> 00:32:44,010
+Arabic?
+
+463
+00:32:52,290 --> 00:32:55,230
+This means that loss brings happiness. It's a
+
+464
+00:32:55,230 --> 00:32:57,570
+paradox. Possibly, yeah. Sometimes when you lose
+
+465
+00:32:57,570 --> 00:33:02,350
+somebody you don't like, good riddance. But now
+
+466
+00:33:02,350 --> 00:33:06,050
+here, whatever fades, anything that fades means
+
+467
+00:33:06,050 --> 00:33:10,270
+end. Goes away. Things that end, like an ice
+
+468
+00:33:10,270 --> 00:33:11,830
+cream, like a pizza. It's the best thing in the
+
+469
+00:33:11,830 --> 00:33:14,010
+world. But because it ends,
+
+470
+00:33:16,770 --> 00:33:20,010
+It's pleasure. The pleasure it brings will
+
+471
+00:33:20,010 --> 00:33:25,730
+eventually end. So it means whatever ends, the
+
+472
+00:33:25,730 --> 00:33:29,550
+pleasure it brings also ends. There is fronting
+
+473
+00:33:29,550 --> 00:33:33,570
+here. The word order should be whatever fades
+
+474
+00:33:33,570 --> 00:33:39,010
+brings but fading pleasure. This is how poetic
+
+475
+00:33:39,010 --> 00:33:43,410
+this is. This is the verb. But it helps with the
+
+476
+00:33:43,410 --> 00:33:46,390
+music and it helps with the rhyme. But also it
+
+477
+00:33:46,390 --> 00:33:48,290
+helps with the emphasis. There's emphasis here.
+
+478
+00:33:48,870 --> 00:33:54,710
+But you know what but means here? Except. All the
+
+479
+00:33:54,710 --> 00:33:59,590
+students came, but one. So probably whatever fades
+
+480
+00:33:59,590 --> 00:34:01,770
+could bring anything.
+
+481
+00:34:04,350 --> 00:34:06,730
+Probably it's a little bit different here, but
+
+482
+00:34:06,730 --> 00:34:12,130
+also it brings Fading pleasures. Pleasures that
+
+483
+00:34:12,130 --> 00:34:16,210
+end. So again, this is a man who aspires to
+
+484
+00:34:16,210 --> 00:34:20,070
+greatness, to perfection, to achieve greater
+
+485
+00:34:20,070 --> 00:34:23,770
+things, things that don't rust. It's ironic in a
+
+486
+00:34:23,770 --> 00:34:29,310
+way because also gold doesn't rust. But he doesn't
+
+487
+00:34:29,310 --> 00:34:33,470
+talk about gold. He talks about immortalizing his
+
+488
+00:34:33,470 --> 00:34:37,380
+name, achieving his name. Maybe a new start. Maybe
+
+489
+00:34:37,380 --> 00:34:41,860
+for him gold rusts because it's not what he wants.
+
+490
+00:34:42,160 --> 00:34:46,360
+He wants greater things, greater things. Okay,
+
+491
+00:34:46,620 --> 00:34:51,180
+finally we'll move to speak about, finally this is
+
+492
+00:34:51,180 --> 00:34:53,860
+the final point, Edmund Spencer. Listen to me.
+
+493
+00:34:55,440 --> 00:34:59,100
+Listen to me. And I have to remind you of
+
+494
+00:34:59,100 --> 00:35:02,720
+patronage and how many critics, many poets already
+
+495
+00:35:02,720 --> 00:35:06,360
+had patrons who provided them with money and
+
+496
+00:35:06,360 --> 00:35:07,700
+protection.
+
+497
+00:35:09,420 --> 00:35:13,280
+Now Edmund Spenser, like Ben Jonson, was in a way
+
+498
+00:35:13,280 --> 00:35:15,640
+or another at the beginning of his life a
+
+499
+00:35:15,640 --> 00:35:19,390
+controversial figure. Because probably he was
+
+500
+00:35:19,390 --> 00:35:21,770
+critical of, I don't know, the regime, the
+
+501
+00:35:21,770 --> 00:35:24,830
+authorities. So many people believed that he saw
+
+502
+00:35:24,830 --> 00:35:27,850
+in him a hypocrite, a man who would flatter the
+
+503
+00:35:27,850 --> 00:35:32,130
+queen in order to be close to her, to get probably
+
+504
+00:35:32,130 --> 00:35:35,750
+money. And that's why later on he was described as
+
+505
+00:35:35,750 --> 00:35:39,850
+the prince of poets. The prince? The prince? Of
+
+506
+00:35:39,850 --> 00:35:42,890
+poets. Of poets. Amir, Shu'ara. And nobody gets
+
+507
+00:35:42,890 --> 00:35:46,490
+this unless he is very close to the king or to the
+
+508
+00:35:46,490 --> 00:35:53,590
+queen. Okay, this is Edmund Spencer. He wrote
+
+509
+00:35:53,590 --> 00:35:56,950
+several poems, two poems we will mention here, the
+
+510
+00:35:56,950 --> 00:35:59,730
+most important of which is The Fairy Queen. Look
+
+511
+00:35:59,730 --> 00:36:02,730
+at the ancient writing here. There should be an E
+
+512
+00:36:02,730 --> 00:36:05,410
+here in the original text. The fairy meaning
+
+513
+00:36:05,410 --> 00:36:08,510
+fairy, you know, the little creatures with wings
+
+514
+00:36:08,510 --> 00:36:14,550
+in fiction, in Peter Pan. Magical, they don't grow
+
+515
+00:36:14,550 --> 00:36:20,030
+old, they live forever. And here he writes this
+
+516
+00:36:20,030 --> 00:36:22,290
+epic. This is a very, very long poem. He uses
+
+517
+00:36:22,290 --> 00:36:25,810
+something called the Spencer stanza or the
+
+518
+00:36:25,810 --> 00:36:31,290
+Spencerian stanza. A stanza of nine lines. a
+
+519
+00:36:31,290 --> 00:36:34,970
+stanza of nine lines he kept repeating it again
+
+520
+00:36:34,970 --> 00:36:38,110
+and again and again now people describe it as the
+
+521
+00:36:38,110 --> 00:36:42,250
+Spencer stanza or the Spencerian stanza rhyming a
+
+522
+00:36:42,250 --> 00:36:50,390
+b a b b c b c c fix the thing in the book there's
+
+523
+00:36:50,390 --> 00:36:58,490
+something wrong in the book it's a b a b b c b c
+
+524
+00:36:58,490 --> 00:37:01,610
+that's the rhyme scheme And then there is an extra
+
+525
+00:37:01,610 --> 00:37:06,390
+C at the end, see? So eight lines and probably
+
+526
+00:37:06,390 --> 00:37:10,570
+we'll check that, but yeah, the CC could be a
+
+527
+00:37:10,570 --> 00:37:14,210
+couplet. But here it's AB, AB, CD, CD, and then
+
+528
+00:37:14,210 --> 00:37:16,650
+all of a sudden we have one line. It's like
+
+529
+00:37:16,650 --> 00:37:19,990
+similar to the Shakespeare sonnet where we have 12
+
+530
+00:37:19,990 --> 00:37:21,850
+lines and then we have a couplet, like a
+
+531
+00:37:21,850 --> 00:37:25,430
+conclusion or summary. Is it nine lines? Nine
+
+532
+00:37:25,430 --> 00:37:32,100
+lines, yes. AB, AB. B, C, B, C, C. So in The Fairy
+
+533
+00:37:32,100 --> 00:37:35,300
+Queen, what does he do in The Fairy Queen? For
+
+534
+00:37:35,300 --> 00:37:40,000
+many people, again, remember, Spencer started his
+
+535
+00:37:40,000 --> 00:37:41,900
+life as a controversial figure. For many, he
+
+536
+00:37:41,900 --> 00:37:43,980
+remains controversial figure because they say that
+
+537
+00:37:43,980 --> 00:37:47,100
+his poetry is, you know, like he was trying to
+
+538
+00:37:47,100 --> 00:37:49,620
+flatter the queen. And that's why the poem here,
+
+539
+00:37:49,740 --> 00:37:54,530
+The Fairy Queen, is about Queen Elizabeth. in
+
+540
+00:37:54,530 --> 00:38:00,310
+which he depicts her as a strong woman, monarch, a
+
+541
+00:38:00,310 --> 00:38:05,430
+fighter who brings peace and wealth to the English
+
+542
+00:38:05,430 --> 00:38:05,810
+people.
+
+543
+00:38:09,270 --> 00:38:13,790
+She brings wealth and peace and protection and
+
+544
+00:38:13,790 --> 00:38:17,860
+safety and security to To England. And this is
+
+545
+00:38:17,860 --> 00:38:20,340
+why, again, he's usually described as the most,
+
+546
+00:38:20,540 --> 00:38:23,220
+this poem is the most important English poem or
+
+547
+00:38:23,220 --> 00:38:28,160
+poem in English after Chaucer. You know why?
+
+548
+00:38:28,280 --> 00:38:30,320
+Because there's a strong sense of English
+
+549
+00:38:30,320 --> 00:38:34,520
+identity. So the title, it's about Queen. And the
+
+550
+00:38:34,520 --> 00:38:37,000
+Queen, who's the Queen? Queen Elizabeth. What
+
+551
+00:38:37,000 --> 00:38:40,520
+happens in the text? The Queen fights.
+
+552
+00:38:42,440 --> 00:38:45,120
+for the security, the safety, and the prosperity
+
+553
+00:38:45,120 --> 00:38:45,920
+of her people.
+
+554
+00:38:48,680 --> 00:38:53,340
+And he indeed tried to revive the sense of
+
+555
+00:38:53,340 --> 00:38:56,500
+English. When we read the poem we just read here,
+
+556
+00:38:56,640 --> 00:38:58,640
+Come Live With Me, there isn't much about the
+
+557
+00:38:58,640 --> 00:39:00,980
+Englishness of the English people there. But here,
+
+558
+00:39:01,040 --> 00:39:04,900
+this is a proud man, a man who loves his queen and
+
+559
+00:39:04,900 --> 00:39:09,850
+celebrates her as The queen that brings peace and
+
+560
+00:39:09,850 --> 00:39:15,330
+money, riches to the money. I'll conclude with a
+
+561
+00:39:15,330 --> 00:39:22,450
+line from Spencer, a line that is so famous that
+
+562
+00:39:22,450 --> 00:39:24,030
+many people memorize it. You should.
+
+563
+00:39:27,000 --> 00:39:29,360
+But remember, it's not from The Fairy Queen. We're
+
+564
+00:39:29,360 --> 00:39:31,120
+not studying any text from The Fairy Queen. This
+
+565
+00:39:31,120 --> 00:39:35,800
+is enough. So The Fairy Queen, a poem by Spencer,
+
+566
+00:39:36,080 --> 00:39:39,660
+the prince of poets, who was controversial, but
+
+567
+00:39:39,660 --> 00:39:42,980
+then clearly he became close to the queen because
+
+568
+00:39:42,980 --> 00:39:45,740
+he was described as the prince of poets. He wanted
+
+569
+00:39:45,740 --> 00:39:48,840
+to convey a strong sense of the English identity
+
+570
+00:39:48,840 --> 00:39:51,520
+in his poetry. It's clear in many ways, even in
+
+571
+00:39:51,520 --> 00:39:54,870
+this line. Now this line is taken from another
+
+572
+00:39:54,870 --> 00:39:57,950
+poem. The name is strange, it's Prothalamion.
+
+573
+00:39:59,150 --> 00:40:02,850
+What's the name again? Prothalamion. So if in the
+
+574
+00:40:02,850 --> 00:40:08,390
+exam, if I ask you, sweet, okay, before I say
+
+575
+00:40:08,390 --> 00:40:10,610
+this, I want someone else to read it. Let's see
+
+576
+00:40:10,610 --> 00:40:11,410
+how you do that. Yes.
+
+577
+00:40:14,250 --> 00:40:21,410
+Okay, someone else. Sweet times run so little I
+
+578
+00:40:21,410 --> 00:40:24,330
+end my song. so he had themes times another
+
+579
+00:40:24,330 --> 00:40:30,150
+reading yes yes okay also
+
+580
+00:40:30,150 --> 00:40:34,810
+themes yes yes what is this themes themes sweet
+
+581
+00:40:34,810 --> 00:40:40,730
+things run softly themes th's
+
+582
+00:40:40,730 --> 00:40:41,090
+ass
+
+583
+00:40:45,680 --> 00:40:48,840
+Okay, generally it could be a that or a that, but
+
+584
+00:40:48,840 --> 00:40:51,900
+in English that's a few words where the th is only
+
+585
+00:40:51,900 --> 00:40:55,870
+that. Like Thomas, you know Thomas, Thomas Hardy,
+
+586
+00:40:56,730 --> 00:41:00,910
+Thailand, you know, the country and Thai Thai food
+
+587
+00:41:00,910 --> 00:41:05,230
+and Thai, as Palestinians, we know, we use, we eat
+
+588
+00:41:05,230 --> 00:41:09,010
+a lot of thyme almost every day, thyme I had thyme
+
+589
+00:41:09,010 --> 00:41:12,870
+and cheese for breakfast, thyme, zaatar, thyme
+
+590
+00:41:12,870 --> 00:41:17,240
+This is another word, it's Tim's Yes, the river.
+
+591
+00:41:17,560 --> 00:41:20,520
+Thames, the river. Sometimes some people mix
+
+592
+00:41:20,520 --> 00:41:23,320
+between Thames and Times. The Times is a
+
+593
+00:41:23,320 --> 00:41:26,360
+newspaper, I don't know, in England and in
+
+594
+00:41:26,360 --> 00:41:31,540
+Britain, America, et cetera. So this is sweet
+
+595
+00:41:31,540 --> 00:41:36,640
+Thames. Run swiftly, softly, till I am my song.
+
+596
+00:41:36,920 --> 00:41:41,180
+And notice how there is a part of England in the
+
+597
+00:41:41,180 --> 00:41:43,820
+poem. Yes, the river. The Thames. The most
+
+598
+00:41:43,820 --> 00:41:47,980
+important river probably in Europe. In London,
+
+599
+00:41:48,140 --> 00:41:51,740
+yeah. Sweet Thames. And there is here another
+
+600
+00:41:51,740 --> 00:41:54,200
+personification because he's talking to the river
+
+601
+00:41:54,200 --> 00:42:00,960
+as a friend. Run softly. Calm down. Run softly
+
+602
+00:42:00,960 --> 00:42:05,540
+till I end my song. My poem.
+
+603
+00:42:09,440 --> 00:42:13,680
+A strong sense of the English. is there here. In a
+
+604
+00:42:13,680 --> 00:42:15,500
+way, it's not very clear, but when you read the
+
+605
+00:42:15,500 --> 00:42:19,780
+whole poem, Prothalamion, if you have time, you'll
+
+606
+00:42:19,780 --> 00:42:22,740
+find a lot more interesting stuff. But if you look
+
+607
+00:42:22,740 --> 00:42:25,840
+at this, if you count the syllables and you look
+
+608
+00:42:25,840 --> 00:42:29,040
+at the other lines there, you'll find also a very
+
+609
+00:42:29,040 --> 00:42:33,900
+regular form, poetic language. What is the subject
+
+610
+00:42:33,900 --> 00:42:38,870
+matter here? The Queen of England. about how the
+
+611
+00:42:38,870 --> 00:42:42,610
+queen, again, universal theme, important subject
+
+612
+00:42:42,610 --> 00:42:49,490
+matters. In a way, many poets of that time apply
+
+613
+00:42:49,490 --> 00:42:55,450
+the rules of decorum. Because for them, poetry has
+
+614
+00:42:55,450 --> 00:42:58,710
+to be beautiful, sophisticated, elegant, and
+
+615
+00:42:58,710 --> 00:43:02,890
+powerful. How can you do that? Important subject
+
+616
+00:43:02,890 --> 00:43:08,180
+matters. Highly embellished language, well
+
+617
+00:43:08,180 --> 00:43:12,660
+structured forms, and then you have good and great
+
+618
+00:43:12,660 --> 00:43:16,880
+portrait. I'll stop here unless any of you has a
+
+619
+00:43:16,880 --> 00:43:22,420
+question. Please. Say again. Yeah, generally these
+
+620
+00:43:22,420 --> 00:43:26,360
+are canonical poets. They are canonical poets.
+
+621
+00:43:26,920 --> 00:43:29,760
+Yes? Shakespeare,
+
+622
+00:43:39,600 --> 00:43:41,720
+in a way, Shakespeare is a classical writer.
+
+623
+00:43:42,440 --> 00:43:44,500
+Generally, he followed the rules of decorum, but
+
+624
+00:43:44,500 --> 00:43:47,800
+he tried to experiment, to change. We see this in
+
+625
+00:43:47,800 --> 00:43:50,920
+his plays. Probably when you study Shakespeare,
+
+626
+00:43:51,060 --> 00:43:53,720
+you will know more about how he tries to change
+
+627
+00:43:53,720 --> 00:43:57,120
+things. So he's not 100% following the rules of
+
+628
+00:43:57,120 --> 00:44:03,280
+the Quran, true. Yes? He became the prince of
+
+629
+00:44:03,280 --> 00:44:06,900
+poets. Became a famous poet close to the queen.
+
+630
+00:44:07,360 --> 00:44:10,690
+And generally, again, remember, generally, When
+
+631
+00:44:10,690 --> 00:44:13,790
+poets write good poetry about the queen, either
+
+632
+00:44:13,790 --> 00:44:16,110
+the queen brings them to the palace and gives them
+
+633
+00:44:16,110 --> 00:44:19,310
+money and everything, or another patron tells the
+
+634
+00:44:19,310 --> 00:44:22,790
+queen, hey, I have one of my people who wrote an
+
+635
+00:44:22,790 --> 00:44:26,230
+interesting poem about you. And I gave him money.
+
+636
+00:44:26,410 --> 00:44:31,970
+I'm good. So probably, yeah. I'll stop here. Thank
+
+637
+00:44:31,970 --> 00:44:35,370
+you very much. And we can talk later on after the
+
+638
+00:44:35,370 --> 00:44:37,290
+class about extra issues.
+
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@@ -0,0 +1,2256 @@
+1
+00:00:21,320 --> 00:00:25,960
+Okay, السلام عليكم و رحمة الله وبركاته Hello again
+
+2
+00:00:25,960 --> 00:00:30,720
+everybody This is the second class in our course
+
+3
+00:00:30,720 --> 00:00:34,600
+Introduction to English Literature As we said last
+
+4
+00:00:34,600 --> 00:00:37,580
+time, this is a course about English literary
+
+5
+00:00:37,580 --> 00:00:42,440
+texts and authors in their historical contexts
+
+6
+00:00:43,150 --> 00:00:47,050
+This course enables us to understand the
+
+7
+00:00:47,050 --> 00:00:52,630
+influence, the impact of important events in
+
+8
+00:00:52,630 --> 00:00:56,090
+history on literature, on literary figures, and
+
+9
+00:00:56,090 --> 00:01:00,070
+also, of course, how literature also influenced
+
+10
+00:01:00,070 --> 00:01:03,790
+history in a way or another. We started by a brief
+
+11
+00:01:03,790 --> 00:01:08,030
+discussion about Old English. We said English
+
+12
+00:01:08,030 --> 00:01:12,410
+generally is divided into three main phases as a
+
+13
+00:01:12,410 --> 00:01:15,050
+language, also as a culture, and as literature.
+
+14
+00:01:15,510 --> 00:01:18,910
+The first one is Old English. And then we have
+
+15
+00:01:18,910 --> 00:01:22,910
+Middle English. And then we have Modern English,
+
+16
+00:01:22,950 --> 00:01:26,830
+what we have nowadays now. Old English as a
+
+17
+00:01:26,830 --> 00:01:34,150
+language, remember, it was not written down. Much
+
+18
+00:01:34,150 --> 00:01:37,170
+of the culture, much of the literary texts of that
+
+19
+00:01:37,170 --> 00:01:41,510
+time was oral. Oral, unwritten. It was even later
+
+20
+00:01:41,510 --> 00:01:46,070
+on when Christianity came to England, to Britain,
+
+21
+00:01:46,210 --> 00:01:49,990
+that some monks who were able to read and write
+
+22
+00:01:49,990 --> 00:01:53,540
+managed to write down some of these texts. Okay,
+
+23
+00:01:53,680 --> 00:01:56,620
+so thanks to the monks of the church, thanks to
+
+24
+00:01:56,620 --> 00:01:59,940
+Christianity that came in the fifth century to
+
+25
+00:01:59,940 --> 00:02:04,080
+England, we have some of the early English
+
+26
+00:02:04,080 --> 00:02:09,320
+literary poetry, mainly poetry written, and now we
+
+27
+00:02:09,320 --> 00:02:13,400
+can read it. Again, we can't... If you look at an
+
+28
+00:02:13,400 --> 00:02:15,420
+English, an old English text, we can't read it now
+
+29
+00:02:15,420 --> 00:02:18,210
+because it's totally different language. But
+
+30
+00:02:18,210 --> 00:02:21,030
+middle English, you probably can read the text and
+
+31
+00:02:21,030 --> 00:02:25,270
+understand the main idea sometimes. So if we say
+
+32
+00:02:25,270 --> 00:02:29,330
+the culture was oral, the culture was spoken, was
+
+33
+00:02:29,330 --> 00:02:32,410
+not written down, does that mean anything? Does
+
+34
+00:02:32,410 --> 00:02:36,670
+that change the way the text is written, the way
+
+35
+00:02:36,670 --> 00:02:39,550
+the text is composed? What do you think? Do you
+
+36
+00:02:39,550 --> 00:02:44,470
+think the text is going to be the same? How is
+
+37
+00:02:44,470 --> 00:02:47,450
+this going to influence the text? If the culture
+
+38
+00:02:47,450 --> 00:02:50,950
+is oral, like remember as Palestinians here, for
+
+39
+00:02:50,950 --> 00:02:54,590
+example, if you speak about 70 years ago, 80 years
+
+40
+00:02:54,590 --> 00:02:57,290
+ago, even 60 years ago, when most people, our
+
+41
+00:02:57,290 --> 00:03:00,070
+parents and grandparents were unable to read and
+
+42
+00:03:00,070 --> 00:03:02,730
+write, this influenced the way they think and the
+
+43
+00:03:02,730 --> 00:03:07,550
+way they, you know, their culture. So how was
+
+44
+00:03:07,550 --> 00:03:10,070
+English literature influenced by the fact that
+
+45
+00:03:10,070 --> 00:03:13,870
+this was an oral tradition mainly? Yes, please.
+
+46
+00:03:14,450 --> 00:03:16,950
+Some details are placed meaningfully for the text,
+
+47
+00:03:17,510 --> 00:03:21,870
+so that if the text you want to read aloud, the
+
+48
+00:03:21,870 --> 00:03:26,470
+smell is there. OK. So when you write this down,
+
+49
+00:03:27,050 --> 00:03:28,950
+for sure something is going to be missing. And
+
+50
+00:03:28,950 --> 00:03:32,390
+this is a very important point. When we say the
+
+51
+00:03:32,390 --> 00:03:38,110
+church helped guard, protect early English, we
+
+52
+00:03:38,110 --> 00:03:40,970
+also think of the literature that was not written
+
+53
+00:03:40,970 --> 00:03:44,490
+down because it went missing, because nobody was
+
+54
+00:03:44,490 --> 00:03:46,570
+there to write it down. And maybe, and this is
+
+55
+00:03:46,570 --> 00:03:51,190
+important, maybe because the church was selective.
+
+56
+00:03:52,650 --> 00:03:55,950
+You know what selective is? It would choose the
+
+57
+00:03:55,950 --> 00:03:59,830
+texts that they think is important for the church
+
+58
+00:03:59,830 --> 00:04:04,410
+and for God and for the people. That's why most of
+
+59
+00:04:04,410 --> 00:04:07,530
+the texts, not most, like I would say many or some
+
+60
+00:04:07,530 --> 00:04:11,790
+of the texts probably, I'm not sure how much, but
+
+61
+00:04:11,790 --> 00:04:18,050
+probably many of the texts of that period are
+
+62
+00:04:18,050 --> 00:04:21,250
+religious texts. So it indicates either people
+
+63
+00:04:21,250 --> 00:04:25,940
+were religious It depended totally on God
+
+64
+00:04:25,940 --> 00:04:28,320
+approaching or talking about God, the relationship
+
+65
+00:04:28,320 --> 00:04:31,200
+with God and the church. Or the church was
+
+66
+00:04:31,200 --> 00:04:35,740
+selective in what texts to write down. Because
+
+67
+00:04:35,740 --> 00:04:38,620
+some texts did not, for example, meet the
+
+68
+00:04:38,620 --> 00:04:44,100
+conditions or the criteria of the church. Or
+
+69
+00:04:44,100 --> 00:04:46,700
+because it wasn't easy to write everything.
+
+70
+00:04:46,820 --> 00:04:49,320
+Because writing was expensive. Ink was expensive.
+
+71
+00:04:49,600 --> 00:04:55,160
+Paper was expensive. Please. different as well
+
+72
+00:04:55,160 --> 00:04:59,160
+from maybe misheard or misunderstood. Of course,
+
+73
+00:04:59,240 --> 00:05:03,200
+yeah. Something we hear it by a different way, so
+
+74
+00:05:03,200 --> 00:05:06,060
+we will understand it by a different way. But
+
+75
+00:05:06,060 --> 00:05:11,420
+there is a risk. Okay, the written text is clear.
+
+76
+00:05:12,460 --> 00:05:16,700
+The oral text depends on memory. My question is,
+
+77
+00:05:17,240 --> 00:05:19,820
+if you want to deliver a message, to send a
+
+78
+00:05:19,820 --> 00:05:22,480
+message, and you ask a person to deliver it orally
+
+79
+00:05:22,480 --> 00:05:25,440
+rather than in written, are you going to do
+
+80
+00:05:25,440 --> 00:05:27,820
+something to this text to make it number one
+
+81
+00:05:27,820 --> 00:05:31,520
+memorable? To help the person in front of you, the
+
+82
+00:05:31,520 --> 00:05:35,260
+audience, to memorize and remember this text for a
+
+83
+00:05:35,260 --> 00:05:37,640
+longer time, a longer period? What do you think?
+
+84
+00:05:38,120 --> 00:05:40,760
+What are you going to do to the text? And again,
+
+85
+00:05:41,120 --> 00:05:45,540
+in other words, what are the features of old
+
+86
+00:05:45,540 --> 00:05:50,920
+English poetry? What are the features? Putting in
+
+87
+00:05:50,920 --> 00:05:54,160
+mind that this is oral culture. Yes, please.
+
+88
+00:06:01,700 --> 00:06:04,960
+Thank you very much. So the themes, the subject
+
+89
+00:06:04,960 --> 00:06:08,200
+matters, are things that people can relate to, can
+
+90
+00:06:08,200 --> 00:06:12,440
+see every day. The topics are generally wars,
+
+91
+00:06:13,260 --> 00:06:17,200
+battles, heroes, heroism. Excellent. What else?
+
+92
+00:06:18,400 --> 00:06:22,180
+What else? What do you think? In what particular
+
+93
+00:06:22,180 --> 00:06:27,360
+way was this story told, for example, in the form
+
+94
+00:06:27,360 --> 00:06:30,360
+of poetry? Okay, it's poetry. What are the
+
+95
+00:06:30,360 --> 00:06:33,840
+features of this poetry? Like number one, the
+
+96
+00:06:33,840 --> 00:06:36,860
+themes, the topics were generally about wars,
+
+97
+00:06:37,000 --> 00:06:40,260
+battles and fighting and invasions. So from our
+
+98
+00:06:40,260 --> 00:06:42,580
+own life, it's easy to remember because it's about
+
+99
+00:06:42,580 --> 00:06:51,800
+our lives. What else? Can you tell? Okay. Stories.
+
+100
+00:06:53,440 --> 00:06:57,560
+First of all, we have stories. The poetry of that
+
+101
+00:06:57,560 --> 00:07:01,140
+time was dependent largely on the narrative form.
+
+102
+00:07:02,450 --> 00:07:04,510
+If you want to make things memorable, because
+
+103
+00:07:04,510 --> 00:07:06,770
+people love stories. We love stories. We all love
+
+104
+00:07:06,770 --> 00:07:10,850
+stories. So most of the poems of that time were
+
+105
+00:07:10,850 --> 00:07:14,190
+dependent in a way or another on stories. Some of
+
+106
+00:07:14,190 --> 00:07:18,790
+these stories were factual, because they were
+
+107
+00:07:18,790 --> 00:07:23,590
+about a real battle, a real event in history, and
+
+108
+00:07:23,590 --> 00:07:27,550
+some of them were... were fictional, fictional
+
+109
+00:07:27,550 --> 00:07:30,670
+because they are imaginative. And this is, again,
+
+110
+00:07:30,890 --> 00:07:34,490
+basically literature is fiction. But you can write
+
+111
+00:07:34,490 --> 00:07:38,330
+literature about facts, about events in real life,
+
+112
+00:07:38,570 --> 00:07:41,310
+or you can make things up. So thank you very much.
+
+113
+00:07:41,650 --> 00:07:45,570
+Number two is the fact that these poems were to a
+
+114
+00:07:45,570 --> 00:07:49,530
+large extent Narrative in form. Narrative in form
+
+115
+00:07:49,530 --> 00:07:52,690
+means they tell a story. So if they speak about
+
+116
+00:07:52,690 --> 00:07:56,810
+war and battles and invasions, things from your
+
+117
+00:07:56,810 --> 00:08:01,750
+life, and if they tell these things in a story
+
+118
+00:08:01,750 --> 00:08:04,170
+form, you're going to remember. Do you have one
+
+119
+00:08:04,170 --> 00:08:06,910
+more thing to add about the nature of poetry of
+
+120
+00:08:06,910 --> 00:08:07,330
+that time?
+
+121
+00:08:13,540 --> 00:08:16,320
+The hardships exactly connect us with the point
+
+122
+00:08:16,320 --> 00:08:19,080
+here of the themes. What did you say here? Thank
+
+123
+00:08:19,080 --> 00:08:24,260
+you very much. So if a text is poetry, what is
+
+124
+00:08:24,260 --> 00:08:28,640
+poetry? Poetry is originally songs. Even in
+
+125
+00:08:28,640 --> 00:08:33,730
+Arabic, in all cultures, songs are poetry. But at
+
+126
+00:08:33,730 --> 00:08:35,850
+that time, because people couldn't exactly like
+
+127
+00:08:35,850 --> 00:08:38,270
+the Arabic literature, we talk about Arabic poetry
+
+128
+00:08:38,270 --> 00:08:40,590
+2000 years ago, when the Arabs couldn't read or
+
+129
+00:08:40,590 --> 00:08:43,670
+write. And again, there were poems like hundreds
+
+130
+00:08:43,670 --> 00:08:49,130
+of lines. So they depended on music, the rhyme,
+
+131
+00:08:50,030 --> 00:08:54,110
+the rhythm, the surah, the alliteration, they made
+
+132
+00:08:54,110 --> 00:09:00,410
+the poems musical. Much easier to memorize and to
+
+133
+00:09:00,410 --> 00:09:06,910
+remember. These are certain features that we have
+
+134
+00:09:06,910 --> 00:09:12,810
+to talk about when we speak about Old English. Now
+
+135
+00:09:12,810 --> 00:09:14,610
+let's take examples here.
+
+136
+00:09:17,830 --> 00:09:21,990
+We'll speak about several poems from Old English.
+
+137
+00:09:23,630 --> 00:09:27,150
+Some of them are anonymous. Anonymous, where we
+
+138
+00:09:27,150 --> 00:09:32,640
+don't know the name of the poet. And some of them
+
+139
+00:09:32,640 --> 00:09:35,400
+are attached to a name that we're not sure whether
+
+140
+00:09:35,400 --> 00:09:38,820
+this is the poet or not. But generally, we don't
+
+141
+00:09:38,820 --> 00:09:41,840
+care here. We care more about the text itself. The
+
+142
+00:09:41,840 --> 00:09:46,440
+first important text is called Kedemen's Hymn,
+
+143
+00:09:46,620 --> 00:09:49,400
+with an N silent there. Hymn. Hymn is a religious
+
+144
+00:09:49,400 --> 00:09:55,300
+song. See, even the name suggests that This is a
+
+145
+00:09:55,300 --> 00:09:58,300
+topic that the church would be interested in. It
+
+146
+00:09:58,300 --> 00:10:04,100
+is said that Kidman was a shepherd who heard the
+
+147
+00:10:04,100 --> 00:10:06,800
+voice of God and then started to write poetry to
+
+148
+00:10:06,800 --> 00:10:10,430
+praise God. When the church heard about the story
+
+149
+00:10:10,430 --> 00:10:13,030
+of this guy, because again, the church would take
+
+150
+00:10:13,030 --> 00:10:15,810
+much care about those people to bring more people
+
+151
+00:10:15,810 --> 00:10:20,190
+to the church, they brought him in, they took care
+
+152
+00:10:20,190 --> 00:10:23,890
+of him, and they wrote down all his poetry, or
+
+153
+00:10:23,890 --> 00:10:26,690
+most of his poetry. That's why we have it right
+
+154
+00:10:26,690 --> 00:10:30,330
+now. Look at the text here. Can someone please
+
+155
+00:10:30,330 --> 00:10:36,850
+read the... Could you read the couplet, the two
+
+156
+00:10:36,850 --> 00:10:39,140
+lines there? Yes, please.
+
+157
+00:10:43,100 --> 00:10:46,980
+Very good.
+
+158
+00:10:47,380 --> 00:10:47,820
+One more.
+
+159
+00:10:52,640 --> 00:10:55,580
+Very good. Someone here? Can you please read? What
+
+160
+00:10:55,580 --> 00:10:59,140
+page is it? Page three. Yes, please.
+
+161
+00:11:05,040 --> 00:11:08,500
+Now look at the text. Of course, this is not the
+
+162
+00:11:08,500 --> 00:11:10,680
+language it was written in. This is a modernized
+
+163
+00:11:10,680 --> 00:11:13,860
+version. This is a translation, more or less. OK?
+
+164
+00:11:14,500 --> 00:11:17,720
+So look at the text. What does the text itself
+
+165
+00:11:17,720 --> 00:11:22,660
+tell us about that time, the poet, the theme, the
+
+166
+00:11:22,660 --> 00:11:27,880
+form? Can you notice something in the shape of the
+
+167
+00:11:27,880 --> 00:11:30,620
+poem, the shape of the sonnet here, in the words,
+
+168
+00:11:30,720 --> 00:11:34,500
+the language used? What do you notice? Yes,
+
+169
+00:11:34,580 --> 00:11:38,000
+please. Go on. Okay, how did you know that this is
+
+170
+00:11:38,000 --> 00:11:39,420
+a religious song, a religious poem?
+
+171
+00:11:42,560 --> 00:11:45,780
+Okay, so the subject matter of this poem is
+
+172
+00:11:45,780 --> 00:11:48,640
+religion, is God. How did you know? Look at the
+
+173
+00:11:48,640 --> 00:11:55,320
+language. How many times the word God or any
+
+174
+00:11:55,320 --> 00:11:57,840
+reference to God is used there? How many times?
+
+175
+00:11:58,340 --> 00:12:03,360
+Can you count? One. Even before that, heaven's
+
+176
+00:12:03,360 --> 00:12:09,330
+kingdom, the keeper, The Lord, the power and his
+
+177
+00:12:09,330 --> 00:12:12,610
+wisdom. So almost every word, most of the words in
+
+178
+00:12:12,610 --> 00:12:16,790
+the text are religious words related to God.
+
+179
+00:12:17,070 --> 00:12:19,450
+Excellent. What else can the text tell you?
+
+180
+00:12:21,030 --> 00:12:28,810
+Anything you notice, anything that, please. Oh
+
+181
+00:12:28,810 --> 00:12:33,600
+yeah. Generally now in modern English, even in
+
+182
+00:12:33,600 --> 00:12:36,660
+Middle English, we don't have this physical gap.
+
+183
+00:12:36,880 --> 00:12:40,280
+It's usually a comma and the comma tells you
+
+184
+00:12:40,280 --> 00:12:42,280
+there's a pause here, where you have to stop.
+
+185
+00:12:42,520 --> 00:12:46,340
+Similar to the gap in the Arabic poetry. The gap
+
+186
+00:12:46,340 --> 00:12:49,380
+in the Arabic poetry gives you a pause, creates
+
+187
+00:12:49,380 --> 00:12:54,580
+also, what does it create, the gap? A rhythm. In
+
+188
+00:12:54,580 --> 00:12:59,770
+other words, music. It cuts the line into two
+
+189
+00:12:59,770 --> 00:13:03,150
+halves, makes it easier to remember, and makes it
+
+190
+00:13:03,150 --> 00:13:09,990
+more musical. So again, now we must praise of
+
+191
+00:13:09,990 --> 00:13:13,130
+heaven's kingdom, the keeper of the law of the
+
+192
+00:13:13,130 --> 00:13:17,730
+Lord, the power and his wisdom. The pause here.
+
+193
+00:13:18,850 --> 00:13:21,310
+helps with the music of the line. Again, this is
+
+194
+00:13:21,310 --> 00:13:23,010
+not the original text. I don't know the original.
+
+195
+00:13:23,330 --> 00:13:25,390
+I can't read the original text, actually. You need
+
+196
+00:13:25,390 --> 00:13:28,590
+to learn old English. It's totally like almost
+
+197
+00:13:28,590 --> 00:13:33,070
+totally different language. The gap here is called
+
+198
+00:13:33,070 --> 00:13:37,950
+caesura. We wrote this word down last time. A
+
+199
+00:13:37,950 --> 00:13:44,270
+caesura is like from Caesar. C-A, not C-E. C-A-E-S
+
+200
+00:13:44,270 --> 00:13:50,740
+-U-R-A. And it is a gap between a line or poetry
+
+201
+00:13:50,740 --> 00:13:55,400
+that creates a pose that creates music. So this is
+
+202
+00:13:55,400 --> 00:13:58,040
+again one feature of Old English already there.
+
+203
+00:14:00,140 --> 00:14:02,520
+And in the original text, we don't have this
+
+204
+00:14:02,520 --> 00:14:04,780
+there. We have the alliteration. The original
+
+205
+00:14:04,780 --> 00:14:07,360
+text, there is the repetition of the ha sound. Ha,
+
+206
+00:14:07,460 --> 00:14:10,340
+ha, ha. The ha sound is repeated probably three or
+
+207
+00:14:10,340 --> 00:14:13,240
+four times. It's called alliteration. Alliteration
+
+208
+00:14:13,240 --> 00:14:15,580
+is the repetition of a particular consonant sound,
+
+209
+00:14:15,920 --> 00:14:18,320
+again, which creates music. What else do you
+
+210
+00:14:18,320 --> 00:14:20,360
+notice about the language and the choice of words?
+
+211
+00:14:22,200 --> 00:14:25,260
+What else? Look at the lines there.
+
+212
+00:14:29,890 --> 00:14:34,090
+Remember we said poetry, in poetry, in literature
+
+213
+00:14:34,090 --> 00:14:42,810
+in general, and poetry in particular, every
+
+214
+00:14:42,810 --> 00:14:46,990
+word is there for a reason. Every word is there
+
+215
+00:14:46,990 --> 00:14:48,950
+for a reason. Because again, what does the poet
+
+216
+00:14:48,950 --> 00:14:52,770
+do? The poet selects, chooses the best words and
+
+217
+00:14:52,770 --> 00:14:56,020
+tries to put them in the best order. Right? In
+
+218
+00:14:56,020 --> 00:14:59,460
+order to achieve the utmost impact. And this is
+
+219
+00:14:59,460 --> 00:15:01,800
+poetry, in a way. I don't like this definition,
+
+220
+00:15:02,340 --> 00:15:05,100
+but this is more or less what poets do. They
+
+221
+00:15:05,100 --> 00:15:08,620
+choose the best words and put them in the order
+
+222
+00:15:08,620 --> 00:15:11,860
+that achieves the utmost impact. Meaning every
+
+223
+00:15:11,860 --> 00:15:15,720
+word counts. Where every word is put also counts.
+
+224
+00:15:16,640 --> 00:15:19,320
+So if he uses we instead of I, it makes a
+
+225
+00:15:19,320 --> 00:15:23,620
+difference. If he uses or she must.
+
+226
+00:15:24,460 --> 00:15:26,620
+It makes a difference. If he uses should, it
+
+227
+00:15:26,620 --> 00:15:30,340
+doesn't mean the same. Of course not. So what do
+
+228
+00:15:30,340 --> 00:15:33,100
+you notice? What else do you notice about the
+
+229
+00:15:33,100 --> 00:15:39,380
+power? Yes. Okay, interesting.
+
+230
+00:15:42,460 --> 00:15:43,160
+Okay, go on.
+
+231
+00:15:46,140 --> 00:15:48,680
+What does it mean? Does it make a difference if
+
+232
+00:15:48,680 --> 00:15:52,200
+you say, we must praise God? We should praise God?
+
+233
+00:15:52,640 --> 00:15:56,840
+Is it the same? Okay, so this must is a strong
+
+234
+00:15:56,840 --> 00:16:01,920
+language. In a way, you don't have an option. This
+
+235
+00:16:01,920 --> 00:16:05,040
+is the way out. This is the only way out. We and
+
+236
+00:16:05,040 --> 00:16:09,340
+even the we before, like everyone should be here,
+
+237
+00:16:09,480 --> 00:16:14,140
+must be here. It's not a matter of choice. We must
+
+238
+00:16:14,140 --> 00:16:17,320
+all praise God. And again, reflecting the strong
+
+239
+00:16:17,320 --> 00:16:19,860
+language of the church and the religious texts.
+
+240
+00:16:21,430 --> 00:16:25,250
+Say again? Compulsory in a way. It's obligatory.
+
+241
+00:16:26,330 --> 00:16:30,450
+Okay. What else? Very good. So we means
+
+242
+00:16:30,450 --> 00:16:34,250
+collective. Everyone has to be there, involved and
+
+243
+00:16:34,250 --> 00:16:38,350
+must is a strong emphatic language. Again
+
+244
+00:16:38,350 --> 00:16:41,510
+reflecting the nature of religious texts here.
+
+245
+00:16:43,070 --> 00:16:43,910
+Which one?
+
+246
+00:16:47,690 --> 00:16:50,490
+Alliteration, OK, this is again alliteration. But
+
+247
+00:16:50,490 --> 00:16:53,530
+remember, this is not the original text. In the
+
+248
+00:16:53,530 --> 00:16:55,950
+original text, there is an alliteration, but
+
+249
+00:16:55,950 --> 00:16:59,690
+repeated, represented by the ha sound. Twice more.
+
+250
+00:17:03,650 --> 00:17:09,270
+Thank you. God is everywhere. God is all-powerful.
+
+251
+00:17:09,990 --> 00:17:14,210
+He emphasizes this. Kedaman emphasizes this by
+
+252
+00:17:14,210 --> 00:17:19,160
+repeating so many words. To show that God is
+
+253
+00:17:19,160 --> 00:17:24,440
+powerful. God is all-powerful.
+
+254
+00:17:27,580 --> 00:17:30,160
+Oh, I love this. Thank you very much. What's your
+
+255
+00:17:30,160 --> 00:17:34,380
+name? Shayma. OK, what does now mean? Remember the
+
+256
+00:17:34,380 --> 00:17:37,280
+story we had last time about tomorrow will be
+
+257
+00:17:37,280 --> 00:17:39,600
+different? Yes. What did we say? There is
+
+258
+00:17:39,600 --> 00:17:44,240
+procrastination, will. OK, I'll do it next week.
+
+259
+00:17:44,300 --> 00:17:47,850
+I'll do it tomorrow. But in this text, we have
+
+260
+00:17:47,850 --> 00:17:53,670
+now. Now is urgent. Could you help me with this?
+
+261
+00:17:53,970 --> 00:17:58,410
+Okay, Tomono, now. It's urgent. So now gives again
+
+262
+00:17:58,410 --> 00:18:02,910
+a sense of urgency. Something that can't wait.
+
+263
+00:18:04,370 --> 00:18:07,430
+Again, going back to the nature of the English,
+
+264
+00:18:07,970 --> 00:18:10,910
+the religious language of that time. Number one,
+
+265
+00:18:10,970 --> 00:18:14,770
+it's emphatic, it's urgent, and it's collective.
+
+266
+00:18:15,550 --> 00:18:20,150
+And you, in a way, the listeners have no choice.
+
+267
+00:18:20,210 --> 00:18:23,170
+If you choose God, you have to praise God all the
+
+268
+00:18:23,170 --> 00:18:26,210
+time. There's no choice. It's not about you
+
+269
+00:18:26,210 --> 00:18:29,330
+should. I don't advise you. You have. You have to.
+
+270
+00:18:29,930 --> 00:18:33,810
+Very good. Let's move to the second text here.
+
+271
+00:18:37,880 --> 00:18:43,180
+The second text is from something called Dior's
+
+272
+00:18:43,180 --> 00:18:43,740
+Lament.
+
+273
+00:18:47,720 --> 00:18:52,840
+And the text here, Dior could be the poet by the
+
+274
+00:18:52,840 --> 00:19:01,090
+way, but could also be the narrator. OK? Because
+
+275
+00:19:01,090 --> 00:19:03,890
+it's mentioned in the story somewhere, in the poem
+
+276
+00:19:03,890 --> 00:19:06,670
+somewhere, that the speaker's name is Dior.
+
+277
+00:19:06,790 --> 00:19:09,750
+Whether this is a poet or not, we're not sure. But
+
+278
+00:19:09,750 --> 00:19:13,630
+usually, I like to use Dior as the poet of the
+
+279
+00:19:13,630 --> 00:19:19,010
+text. Kidman is the poet for sure, for the first
+
+280
+00:19:19,010 --> 00:19:26,810
+one. Look at this. Of that, there was an end. So
+
+281
+00:19:26,810 --> 00:19:30,920
+there may be of this. When you read any line of
+
+282
+00:19:30,920 --> 00:19:33,220
+poetry, when you read any poem or any text in
+
+283
+00:19:33,220 --> 00:19:36,580
+English, try sometimes to think of, in order to
+
+284
+00:19:36,580 --> 00:19:40,260
+start analyzing it, understanding it. Look at what
+
+285
+00:19:40,260 --> 00:19:41,540
+we call the binaries.
+
+286
+00:19:44,260 --> 00:19:46,300
+Binaries or binary opposites.
+
+287
+00:19:50,680 --> 00:19:53,160
+The opposites, exactly.
+
+288
+00:19:56,220 --> 00:19:58,940
+If you want to understand the poem, try to see how
+
+289
+00:19:58,940 --> 00:20:02,040
+the poet is writing what he's writing. Remember,
+
+290
+00:20:02,140 --> 00:20:04,760
+every word counts. And usually in English
+
+291
+00:20:04,760 --> 00:20:08,940
+literature, the poets or the writers, the
+
+292
+00:20:08,940 --> 00:20:13,860
+novelists try to give you two options, like a kind
+
+293
+00:20:13,860 --> 00:20:17,260
+of a conflict between two worlds, opposites that
+
+294
+00:20:17,260 --> 00:20:22,630
+create what we call tension. And understanding
+
+295
+00:20:22,630 --> 00:20:26,130
+distinction gives you the theme and the topic of
+
+296
+00:20:26,130 --> 00:20:30,390
+the poem itself. If you look at the text, can you
+
+297
+00:20:30,390 --> 00:20:34,610
+find opposites? Can you find contrasting things,
+
+298
+00:20:34,810 --> 00:20:37,410
+probably, words? What is the first thing you
+
+299
+00:20:37,410 --> 00:20:38,050
+notice here?
+
+300
+00:20:41,290 --> 00:20:45,950
+Okay, choose one word. The first one is that.
+
+301
+00:20:47,410 --> 00:20:48,810
+That. There.
+
+302
+00:20:52,410 --> 00:20:59,450
+Or this. We have that meaning distant, meaning
+
+303
+00:20:59,450 --> 00:21:06,590
+past, already gone, finished. That, but this,
+
+304
+00:21:07,230 --> 00:21:11,050
+something near, something now. Okay, so there is
+
+305
+00:21:11,050 --> 00:21:17,850
+this contrast between the past and the present. In
+
+306
+00:21:17,850 --> 00:21:22,910
+addition to this, one more, we have Was and maybe.
+
+307
+00:21:23,310 --> 00:21:28,730
+Was also past simple. And maybe present or for the
+
+308
+00:21:28,730 --> 00:21:33,030
+near present or the future. For the future maybe.
+
+309
+00:21:34,170 --> 00:21:37,890
+And we said last time something about this very
+
+310
+00:21:37,890 --> 00:21:42,540
+quickly. We said in a way or another this is A
+
+311
+00:21:42,540 --> 00:21:46,900
+lament. You know a lament? Like something sad.
+
+312
+00:21:48,000 --> 00:21:51,300
+Like you're talking about something sad. But this
+
+313
+00:21:51,300 --> 00:21:57,720
+poet, he's sad, right? But he has hope for a
+
+314
+00:21:57,720 --> 00:22:01,780
+better tomorrow, for a better future. He's
+
+315
+00:22:01,780 --> 00:22:06,700
+optimistic. And this is shown clearly here in the
+
+316
+00:22:06,700 --> 00:22:11,380
+text. Of that there was an end, so there may be of
+
+317
+00:22:11,380 --> 00:22:17,820
+this. The poet also depends on logic. Thank you.
+
+318
+00:22:18,360 --> 00:22:22,680
+Where can you see that? Look at the, of that,
+
+319
+00:22:22,800 --> 00:22:24,800
+there was like you have a cause and effect
+
+320
+00:22:24,800 --> 00:22:28,500
+relationship. I've been there before. I've lived
+
+321
+00:22:28,500 --> 00:22:31,940
+difficult days. I've suffered before. And now all
+
+322
+00:22:31,940 --> 00:22:35,260
+this suffering is history. It's in the past. If
+
+323
+00:22:35,260 --> 00:22:42,930
+that was gone, then So there may be of this. This
+
+324
+00:22:42,930 --> 00:22:48,370
+too will end and I will overcome. The theme here
+
+325
+00:22:48,370 --> 00:22:53,550
+is personal suffering or personal struggle with
+
+326
+00:22:53,550 --> 00:22:58,790
+hope of a better life for the future. The funny
+
+327
+00:22:58,790 --> 00:23:01,550
+thing about this text is that it feels like
+
+328
+00:23:01,550 --> 00:23:04,710
+somebody wrote it just now, right? Or yesterday.
+
+329
+00:23:06,060 --> 00:23:10,540
+This is a text from over 1,000 years ago. And this
+
+330
+00:23:10,540 --> 00:23:13,560
+is, remember I said literature is universal and
+
+331
+00:23:13,560 --> 00:23:15,960
+timeless, and it touches our hearts across time
+
+332
+00:23:15,960 --> 00:23:18,180
+and place? This is an English poet who lived
+
+333
+00:23:18,180 --> 00:23:20,480
+somewhere in England. We don't know anything about
+
+334
+00:23:20,480 --> 00:23:25,110
+him. And you read it, and then. Wow, I love this
+
+335
+00:23:25,110 --> 00:23:28,690
+line of verse. Of that there was an end, so there
+
+336
+00:23:28,690 --> 00:23:31,030
+may be a will. So probably you could go home
+
+337
+00:23:31,030 --> 00:23:33,230
+today, you tweet this or post it on Facebook or
+
+338
+00:23:33,230 --> 00:23:36,010
+Instagram. It's one of my favorite lines, I love
+
+339
+00:23:36,010 --> 00:23:41,230
+it. Again, so notice how he creates the contrast
+
+340
+00:23:41,230 --> 00:23:45,930
+and how he builds this on logic. I also want you
+
+341
+00:23:45,930 --> 00:23:48,830
+to notice what happens in the middle. Listen, the
+
+342
+00:23:48,830 --> 00:23:52,870
+physical space here is called the caesura, right?
+
+343
+00:23:53,110 --> 00:23:56,610
+But even if we don't have the physical space,
+
+344
+00:23:58,810 --> 00:24:03,030
+The semicolon itself, the comma, or sometimes the
+
+345
+00:24:03,030 --> 00:24:08,650
+false stop creates the thing we have here for the
+
+346
+00:24:08,650 --> 00:24:08,970
+break.
+
+347
+00:24:15,950 --> 00:24:16,790
+Okay.
+
+348
+00:24:19,990 --> 00:24:23,370
+Now, before going to Beowulf, our most important
+
+349
+00:24:23,370 --> 00:24:26,110
+text of the day, I'll just very quickly go through
+
+350
+00:24:26,110 --> 00:24:31,830
+three other texts. We have The Wanderer and The
+
+351
+00:24:31,830 --> 00:24:38,570
+Seafarer. Both are elegies. An elegy, what is an
+
+352
+00:24:38,570 --> 00:24:43,050
+elegy? Elegy, a poem about the death of a loved
+
+353
+00:24:43,050 --> 00:24:49,530
+one. Elegy. A poem about
+
+354
+00:24:51,180 --> 00:24:55,060
+Death. Or the death of somebody. Yeah, exactly.
+
+355
+00:24:55,580 --> 00:24:59,380
+When somebody dies, someone you know, someone you
+
+356
+00:24:59,380 --> 00:25:04,180
+love, which is personal elegy. Or sometimes when a
+
+357
+00:25:04,180 --> 00:25:07,580
+very important person dies, a hero, someone you
+
+358
+00:25:07,580 --> 00:25:11,300
+don't know personally, but a very famous people
+
+359
+00:25:11,300 --> 00:25:15,520
+and you write poetry to praise them after their
+
+360
+00:25:15,520 --> 00:25:19,940
+death. It's called Elegy. So both of these poems
+
+361
+00:25:19,940 --> 00:25:24,540
+are elegies. Elegies generally are personal. They
+
+362
+00:25:24,540 --> 00:25:28,500
+express personal emotions and feelings of sadness
+
+363
+00:25:28,500 --> 00:25:35,040
+praising other dead people. And then we have the
+
+364
+00:25:35,040 --> 00:25:39,680
+dream of the rude. So if you notice sometimes we
+
+365
+00:25:39,680 --> 00:25:42,020
+take extracts, sometimes we do something briefly,
+
+366
+00:25:42,180 --> 00:25:44,320
+just we want to know the name and sometimes we
+
+367
+00:25:44,320 --> 00:25:47,240
+give more details. Now the dream of the rude, rude
+
+368
+00:25:47,240 --> 00:25:52,240
+means cross, you know the cross? Is the text
+
+369
+00:25:52,240 --> 00:25:54,840
+personal or religious? Religious. In a way, yeah.
+
+370
+00:25:55,240 --> 00:25:58,820
+Even the name itself suggests this. And the most
+
+371
+00:25:58,820 --> 00:26:00,860
+important part about The Dream of Darud is the
+
+372
+00:26:00,860 --> 00:26:04,120
+fact that it uses a new technique in narrating the
+
+373
+00:26:04,120 --> 00:26:07,600
+story. I just said in narrating the poem. There
+
+374
+00:26:07,600 --> 00:26:11,620
+is, again, remember the music, the narrative, the
+
+375
+00:26:11,620 --> 00:26:14,760
+battles. This particular poem uses a new
+
+376
+00:26:14,760 --> 00:26:18,000
+technique. It's called the dream vision technique.
+
+377
+00:26:18,580 --> 00:26:22,980
+When the story is told, about an experience you
+
+378
+00:26:22,980 --> 00:26:28,900
+had while you were asleep. And again, in so many
+
+379
+00:26:28,900 --> 00:26:31,500
+ways, people love dreams. People love it when you
+
+380
+00:26:31,500 --> 00:26:34,600
+tell them, hey, I had a dream last night. Tell me.
+
+381
+00:26:36,880 --> 00:26:38,980
+You were in my dream last night. Really? What
+
+382
+00:26:38,980 --> 00:26:40,880
+happened? What did I do? What did you do to me? Et
+
+383
+00:26:40,880 --> 00:26:44,320
+cetera. So generally, people love dreams. So as a
+
+384
+00:26:44,320 --> 00:26:47,480
+technique, again, by the way, nowadays people do
+
+385
+00:26:47,480 --> 00:26:49,520
+this. Sometimes we watch a movie, and then we
+
+386
+00:26:49,520 --> 00:26:53,060
+realize that the main character was, it's all in
+
+387
+00:26:53,060 --> 00:26:55,940
+the head of the main character. Oh, we like it.
+
+388
+00:26:56,320 --> 00:26:59,260
+Again, this is an ancient technique, an old
+
+389
+00:26:59,260 --> 00:27:04,060
+technique. That's, again, the dream of the rude.
+
+390
+00:27:05,200 --> 00:27:09,280
+It's a Christian religious text that uses a new
+
+391
+00:27:09,280 --> 00:27:12,260
+technique. So what is the point of this discussion
+
+392
+00:27:12,260 --> 00:27:15,900
+so far before going to Beowulf? The point is that
+
+393
+00:27:15,900 --> 00:27:20,180
+Old English was rich. And we had a variety of
+
+394
+00:27:20,180 --> 00:27:24,320
+themes, of topics, of poets who wrote about
+
+395
+00:27:24,320 --> 00:27:28,100
+several things. But some of the poets were known,
+
+396
+00:27:28,320 --> 00:27:32,300
+their names. And the majority, many of them were
+
+397
+00:27:32,790 --> 00:27:38,290
+Unknown, no names, whom we call anonymous. He's
+
+398
+00:27:38,290 --> 00:27:42,550
+anonymous. So, Kadaman is the name of the poem.
+
+399
+00:27:43,270 --> 00:27:45,770
+Teor is not probably, he's the main character,
+
+400
+00:27:45,890 --> 00:27:50,330
+could be the poet, but The Wanderer, The Seafarer,
+
+401
+00:27:50,890 --> 00:27:54,690
+The Dream of Darude, and Beowulf, four major texts
+
+402
+00:27:54,690 --> 00:27:58,290
+are all anonymous. You should know this.
+
+403
+00:27:59,170 --> 00:28:02,870
+Anonymous, we don't know the name. Or probably we
+
+404
+00:28:02,870 --> 00:28:06,510
+know that people were not interested in telling us
+
+405
+00:28:06,510 --> 00:28:09,450
+that they write poetry. But later on, everyone was
+
+406
+00:28:09,450 --> 00:28:11,050
+like, oh, this is my text. They would write their
+
+407
+00:28:11,050 --> 00:28:16,350
+names. Please. Some of the poets, they got famous
+
+408
+00:28:16,350 --> 00:28:18,850
+after their death. Yep, posthumously. Their
+
+409
+00:28:18,850 --> 00:28:22,310
+families see their poems, and they share it with
+
+410
+00:28:22,310 --> 00:28:24,020
+people. Yeah, sometimes they're published
+
+411
+00:28:24,020 --> 00:28:28,980
+posthumously, posthumously. And finally, Beowulf,
+
+412
+00:28:29,140 --> 00:28:35,020
+the most important Old English text. Beowulf. See
+
+413
+00:28:35,020 --> 00:28:38,620
+how it is spelled? We'll compare it a little bit
+
+414
+00:28:38,620 --> 00:28:48,620
+to the Battle of the Maldon. Beowulf, B-E O-W-U-L
+
+415
+00:28:48,620 --> 00:28:54,040
+-F. Beowulf is not the poet. It's the name of the
+
+416
+00:28:54,040 --> 00:28:58,500
+text and the name of the character, the hero. The
+
+417
+00:28:58,500 --> 00:29:01,980
+hero. Now, the Battle of the Malden, look at the
+
+418
+00:29:01,980 --> 00:29:05,760
+other text there. It's also a poem, but it is more
+
+419
+00:29:05,760 --> 00:29:11,320
+factual. OK? More factual. It's about fact, about
+
+420
+00:29:11,320 --> 00:29:14,160
+history, about probably a real battle that took
+
+421
+00:29:14,160 --> 00:29:18,900
+place. But Beowulf, is it factual? No, let's see
+
+422
+00:29:18,900 --> 00:29:24,560
+why. Now, what is the story of Beowulf? OK, so
+
+423
+00:29:24,560 --> 00:29:28,700
+Beowulf is a poem with about 3,000 lines. That's a
+
+424
+00:29:28,700 --> 00:29:33,620
+lot of lines. It tells the story about someone
+
+425
+00:29:33,620 --> 00:29:39,780
+named Beowulf, who is originally from Sweden. So
+
+426
+00:29:39,780 --> 00:29:43,860
+he's Swedish. Who goes to help the king of
+
+427
+00:29:43,860 --> 00:29:49,280
+Denmark. See the mixture here? We have an English
+
+428
+00:29:49,280 --> 00:29:56,580
+text, Swedish hero who goes to help the Danes. And
+
+429
+00:29:56,580 --> 00:29:58,480
+again, that was the nature of that period. People
+
+430
+00:29:58,480 --> 00:30:01,440
+from everywhere moved here and there and migrated.
+
+431
+00:30:03,200 --> 00:30:06,680
+Now, what does he do? He fights a monster called
+
+432
+00:30:06,680 --> 00:30:10,360
+Grindel. Do monsters exist? Do you believe in
+
+433
+00:30:10,360 --> 00:30:14,850
+monsters? They don't. So is this factual or
+
+434
+00:30:14,850 --> 00:30:17,210
+fictional? It's fictional. It's fictitious. It's
+
+435
+00:30:17,210 --> 00:30:21,790
+imaginary. And he really, he heroically and
+
+436
+00:30:21,790 --> 00:30:25,350
+bravely fights these monsters and kills the
+
+437
+00:30:25,350 --> 00:30:27,710
+monster. Maybe it's similar. This monster is
+
+438
+00:30:27,710 --> 00:30:30,930
+similar. Of course, yeah. Like sometimes when you
+
+439
+00:30:30,930 --> 00:30:34,410
+want to express particular ideas, you exaggerate.
+
+440
+00:30:35,210 --> 00:30:38,710
+So there could be in the book, it's said that
+
+441
+00:30:38,710 --> 00:30:43,020
+Beowulf is part myth. part fiction, and also part
+
+442
+00:30:43,020 --> 00:30:46,420
+history. There could have been a strong man named
+
+443
+00:30:46,420 --> 00:30:50,980
+Beowulf. Could be. But for sure, he did not fight
+
+444
+00:30:50,980 --> 00:30:55,260
+dragons and monsters. So when he kills the
+
+445
+00:30:55,260 --> 00:30:59,740
+monster, what happens? He's attacked by the
+
+446
+00:30:59,740 --> 00:31:03,130
+monster's mother. It's a whole family of monsters
+
+447
+00:31:03,130 --> 00:31:05,390
+here. And don't worry, there is no grandmother.
+
+448
+00:31:06,450 --> 00:31:11,110
+Okay, so he kills the Grindel, the daughter, the
+
+449
+00:31:11,110 --> 00:31:16,790
+daughter monster, and then he kills the mother. In
+
+450
+00:31:16,790 --> 00:31:19,610
+a way, when you fight monsters, you sacrifice
+
+451
+00:31:19,610 --> 00:31:23,370
+yourself. This is heroism. This is a hero. This is
+
+452
+00:31:23,370 --> 00:31:26,110
+what people of that time wanted. They wanted
+
+453
+00:31:26,110 --> 00:31:29,130
+heroes. They wanted people to defend them, to make
+
+454
+00:31:29,130 --> 00:31:31,690
+them feel safe. And this is a man who sacrifices
+
+455
+00:31:31,690 --> 00:31:35,090
+everything for the sake of his people and also for
+
+456
+00:31:35,090 --> 00:31:38,430
+the sake of other people. Now, this is Beowulf,
+
+457
+00:31:38,510 --> 00:31:42,850
+young, powerful, and strong. 50 years later, his
+
+458
+00:31:42,850 --> 00:31:43,790
+own people
+
+459
+00:31:46,620 --> 00:31:50,200
+are attacked by a dragon. You know dragon, the
+
+460
+00:31:50,200 --> 00:31:55,180
+mythical creature that breathes fire? Still
+
+461
+00:31:55,180 --> 00:31:57,780
+fictional, right? They don't exist, do they?
+
+462
+00:31:58,260 --> 00:32:02,100
+Probably in cartoon, in our imagination. And
+
+463
+00:32:02,100 --> 00:32:05,280
+again, he doesn't run away, he stands up, he
+
+464
+00:32:05,280 --> 00:32:12,700
+fights, he resists. He kills the dragon but is
+
+465
+00:32:12,700 --> 00:32:19,720
+injured himself and dies a hero's death. How much
+
+466
+00:32:19,720 --> 00:32:22,060
+of this is factual and how much of this is
+
+467
+00:32:22,060 --> 00:32:25,660
+fictional? How much is fact, how much is fiction?
+
+468
+00:32:28,180 --> 00:32:32,330
+Probably most of what I just said is fiction. So
+
+469
+00:32:32,330 --> 00:32:35,570
+it's mostly fiction. Probably there could have
+
+470
+00:32:35,570 --> 00:32:39,230
+been a man by the name of Beowulf who was a strong
+
+471
+00:32:39,230 --> 00:32:43,510
+man who resisted the invaders or whatever. But
+
+472
+00:32:43,510 --> 00:32:48,070
+when he dies, everybody mourns him. He succeeded
+
+473
+00:32:48,070 --> 00:32:51,850
+by someone to carry on the struggle against
+
+474
+00:32:51,850 --> 00:32:54,610
+enemies and against invaders and everything. So
+
+475
+00:32:54,610 --> 00:32:56,670
+what is the poem about? This is, again, an
+
+476
+00:32:56,670 --> 00:32:59,330
+anonymous text, a long text. It's called an epic
+
+477
+00:32:59,330 --> 00:33:02,250
+poem. An epic poem, it's a very long poem about
+
+478
+00:33:02,250 --> 00:33:05,350
+heroes, about battles, about fighting, about wars,
+
+479
+00:33:05,450 --> 00:33:09,190
+about invasions. This is an English text from over
+
+480
+00:33:09,190 --> 00:33:13,630
+1,000 years ago that talks about the themes are
+
+481
+00:33:13,630 --> 00:33:16,530
+heroism.
+
+482
+00:33:17,820 --> 00:33:23,460
+Resistance. Loyalty to not only loyalty to one's
+
+483
+00:33:23,460 --> 00:33:27,420
+people, but loyalty to humanity. Because when the
+
+484
+00:33:27,420 --> 00:33:30,280
+king of Denmark asked for help, he didn't
+
+485
+00:33:30,280 --> 00:33:30,740
+hesitate.
+
+486
+00:33:36,060 --> 00:33:41,400
+Paying back. That's the debt. If you have a debt,
+
+487
+00:33:41,460 --> 00:33:47,360
+you have to pay it back. What else? Bravery. This
+
+488
+00:33:47,360 --> 00:33:49,300
+is a story about bravery. This is what people
+
+489
+00:33:49,300 --> 00:33:51,760
+wanted. At a time of wars and battles and
+
+490
+00:33:51,760 --> 00:33:55,460
+invasions, poetry is about these things. But
+
+491
+00:33:55,460 --> 00:33:59,680
+again, not all texts were about battles and
+
+492
+00:33:59,680 --> 00:34:02,680
+fighting and invasions. We have texts about
+
+493
+00:34:02,680 --> 00:34:06,660
+people. By the way, Dior's, the specific story of
+
+494
+00:34:06,660 --> 00:34:09,600
+Dior is that he lost his job. He was unemployed,
+
+495
+00:34:09,740 --> 00:34:13,240
+exactly like most people here now in Gaza. He lost
+
+496
+00:34:13,240 --> 00:34:17,680
+his job. And he wrote poetry. But someone else
+
+497
+00:34:17,680 --> 00:34:20,640
+heard the voice of God, and he wrote poetry.
+
+498
+00:34:21,360 --> 00:34:26,220
+Someone had somebody he loves die, and he wrote
+
+499
+00:34:26,220 --> 00:34:29,700
+poetry. So poetry, in so many ways, became famous
+
+500
+00:34:29,700 --> 00:34:32,080
+and famous, more famous and more famous. And
+
+501
+00:34:32,080 --> 00:34:34,600
+people who could, they composed poetry, because
+
+502
+00:34:34,600 --> 00:34:38,740
+poetry was an important expression, not only
+
+503
+00:34:38,740 --> 00:34:41,180
+personal expression, but also collective
+
+504
+00:34:41,180 --> 00:34:47,350
+expression. So when we speak about these texts and
+
+505
+00:34:47,350 --> 00:34:50,950
+the features of English, early English poetry, the
+
+506
+00:34:50,950 --> 00:34:55,710
+oral traditions and how the poets used again
+
+507
+00:34:55,710 --> 00:34:59,390
+narratives and stories and how they made use of
+
+508
+00:34:59,390 --> 00:35:02,710
+music in order to make their stories and their
+
+509
+00:35:02,710 --> 00:35:07,960
+poems memorable. We speak about Beowulf, the hero
+
+510
+00:35:07,960 --> 00:35:11,460
+of all heroes. Probably the first important
+
+511
+00:35:11,460 --> 00:35:16,660
+English fictional character is Beowulf. And until
+
+512
+00:35:16,660 --> 00:35:19,880
+this very moment, we see English literature taking
+
+513
+00:35:19,880 --> 00:35:22,520
+themes and ideas in a way or another directly or
+
+514
+00:35:22,520 --> 00:35:27,100
+indirectly from Old English. If you have
+
+515
+00:35:27,100 --> 00:35:31,760
+questions, please do ask. Do you have questions?
+
+516
+00:35:38,580 --> 00:35:39,240
+Yes, please.
+
+517
+00:35:42,740 --> 00:35:43,220
+Someone?
+
+518
+00:35:49,000 --> 00:35:52,780
+OK, this is how, when he dies, this is how people
+
+519
+00:35:52,780 --> 00:35:57,780
+praise him. The end of Beowulf is really sad. Even
+
+520
+00:35:57,780 --> 00:36:00,120
+when you read it, if you don't read the poem, you
+
+521
+00:36:00,120 --> 00:36:03,040
+read the story of Beowulf, and you know this is
+
+522
+00:36:03,040 --> 00:36:07,160
+fiction. Myth. You still feel sad for Beowulf
+
+523
+00:36:07,160 --> 00:36:11,140
+because everybody loves heroes. Everybody wants a
+
+524
+00:36:11,140 --> 00:36:14,660
+hero around us or want to be a hero. Can you read
+
+525
+00:36:14,660 --> 00:36:22,760
+please how the poem ends? Yes, go on. Beloved
+
+526
+00:36:22,760 --> 00:36:28,580
+Beowulf, keep well the vow that you swore long ago
+
+527
+00:36:28,580 --> 00:36:33,490
+in the days of your youth. Not to allow your glory
+
+528
+00:36:33,490 --> 00:36:37,330
+to diminish as long as you're alive. You lived.
+
+529
+00:36:37,650 --> 00:36:39,330
+One more, please.
+
+530
+00:36:46,450 --> 00:36:50,570
+Beloved Bewolf. Not to allow your glory diminish
+
+531
+00:36:50,570 --> 00:36:54,970
+as long as you live. Very good. So again, beloved
+
+532
+00:36:54,970 --> 00:36:58,450
+Bewolf. Look at the book, page six. And see how
+
+533
+00:36:58,450 --> 00:37:01,230
+the original text, the Old English text, has the
+
+534
+00:37:01,230 --> 00:37:05,110
+musical element of both, again, the gap, but also
+
+535
+00:37:05,110 --> 00:37:09,810
+the repetition of the la sound. I can't read Old
+
+536
+00:37:09,810 --> 00:37:12,190
+English, but it could be like this, in a way or
+
+537
+00:37:12,190 --> 00:37:16,210
+another. Leofa, bewolf, lust, eel, tila. There is
+
+538
+00:37:16,210 --> 00:37:19,210
+a lot of repetition of the la sound, musical
+
+539
+00:37:19,210 --> 00:37:22,010
+sound. But again, the la sound is different from
+
+540
+00:37:22,010 --> 00:37:24,890
+the sa sound, where it probably expresses, in a
+
+541
+00:37:24,890 --> 00:37:27,770
+way, happiness and enthusiasm. This is the bit
+
+542
+00:37:27,770 --> 00:37:31,270
+where, again, they're praising him as the greatest
+
+543
+00:37:31,270 --> 00:37:35,850
+of all heroes. Beloved Beowulf, keep well the vow
+
+544
+00:37:35,850 --> 00:37:38,690
+that you swore long ago in the days of your youth.
+
+545
+00:37:39,480 --> 00:37:43,240
+not to allow your glory to diminish as long as you
+
+546
+00:37:43,240 --> 00:37:48,120
+live. And indeed, Beowulf's glory outlived him
+
+547
+00:37:48,120 --> 00:37:53,380
+even more than 1,000 years after his death because
+
+548
+00:37:53,380 --> 00:37:59,240
+of poetry. Poetry immortalizes people and events
+
+549
+00:37:59,240 --> 00:38:04,300
+and stories. So finally, we have again a poem here
+
+550
+00:38:04,300 --> 00:38:09,240
+about what it means to be a human being, about the
+
+551
+00:38:09,240 --> 00:38:12,080
+passing of time, people in their youth and then in
+
+552
+00:38:12,080 --> 00:38:16,640
+their young age. We have a poem about heroism,
+
+553
+00:38:17,160 --> 00:38:22,120
+about struggle, a poem about the necessity of
+
+554
+00:38:22,120 --> 00:38:28,220
+fighting back. of resistance, of standing up to
+
+555
+00:38:28,220 --> 00:38:33,140
+injustice, of standing up to oppression, and
+
+556
+00:38:33,140 --> 00:38:36,520
+standing up to enemies. Probably, again, we as
+
+557
+00:38:36,520 --> 00:38:39,120
+Palestinians, we can learn a couple of lessons
+
+558
+00:38:39,120 --> 00:38:41,720
+from this.
+
+559
+00:38:44,240 --> 00:38:47,800
+OK? Someone wants to ask questions or add
+
+560
+00:38:47,800 --> 00:38:48,120
+something?
+
+561
+00:38:55,190 --> 00:39:00,050
+Okay, we'll stop here. For next class, we'll talk
+
+562
+00:39:00,050 --> 00:39:05,150
+a little bit about prose in Old English and then
+
+563
+00:39:05,150 --> 00:39:10,010
+move to Middle English and Geoffrey Chaucer. Thank
+
+564
+00:39:10,010 --> 00:39:13,790
+you very much. Good luck and see you next time.
+
diff --git a/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/xOsbUMi3C0k_raw.srt b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/xOsbUMi3C0k_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..58240f95c8da5a14d41596fffe09775910d59423
--- /dev/null
+++ b/SKIP::::PL9fwy3NUQKwYNxhPlUU9pxwfg8zlh4TPZ/xOsbUMi3C0k_raw.srt
@@ -0,0 +1,2256 @@
+1
+00:00:21,320 --> 00:00:25,960
+Okay, السلام عليكم و رحمة الله وبركاته Hello again
+
+2
+00:00:25,960 --> 00:00:30,720
+everybody This is the second class in our course
+
+3
+00:00:30,720 --> 00:00:34,600
+Introduction to English Literature As we said last
+
+4
+00:00:34,600 --> 00:00:37,580
+time, this is a course about English literary
+
+5
+00:00:37,580 --> 00:00:42,440
+texts and authors in their historical contexts
+
+6
+00:00:43,150 --> 00:00:47,050
+This course enables us to understand the
+
+7
+00:00:47,050 --> 00:00:52,630
+influence, the impact of important events in
+
+8
+00:00:52,630 --> 00:00:56,090
+history on literature, on literary figures, and
+
+9
+00:00:56,090 --> 00:01:00,070
+also, of course, how literature also influenced
+
+10
+00:01:00,070 --> 00:01:03,790
+history in a way or another. We started by a brief
+
+11
+00:01:03,790 --> 00:01:08,030
+discussion about Old English. We said English
+
+12
+00:01:08,030 --> 00:01:12,410
+generally is divided into three main phases as a
+
+13
+00:01:12,410 --> 00:01:15,050
+language, also as a culture, and as literature.
+
+14
+00:01:15,510 --> 00:01:18,910
+The first one is Old English. And then we have
+
+15
+00:01:18,910 --> 00:01:22,910
+Middle English. And then we have Modern English,
+
+16
+00:01:22,950 --> 00:01:26,830
+what we have nowadays now. Old English as a
+
+17
+00:01:26,830 --> 00:01:34,150
+language, remember, it was not written down. Much
+
+18
+00:01:34,150 --> 00:01:37,170
+of the culture, much of the literary texts of that
+
+19
+00:01:37,170 --> 00:01:41,510
+time was oral. Oral, unwritten. It was even later
+
+20
+00:01:41,510 --> 00:01:46,070
+on when Christianity came to England, to Britain,
+
+21
+00:01:46,210 --> 00:01:49,990
+that some monks who were able to read and write
+
+22
+00:01:49,990 --> 00:01:53,540
+managed to write down some of these texts. Okay,
+
+23
+00:01:53,680 --> 00:01:56,620
+so thanks to the monks of the church, thanks to
+
+24
+00:01:56,620 --> 00:01:59,940
+Christianity that came in the fifth century to
+
+25
+00:01:59,940 --> 00:02:04,080
+England, we have some of the early English
+
+26
+00:02:04,080 --> 00:02:09,320
+literary poetry, mainly poetry written, and now we
+
+27
+00:02:09,320 --> 00:02:13,400
+can read it. Again, we can't... If you look at an
+
+28
+00:02:13,400 --> 00:02:15,420
+English, an old English text, we can't read it now
+
+29
+00:02:15,420 --> 00:02:18,210
+because it's totally different language. But
+
+30
+00:02:18,210 --> 00:02:21,030
+middle English, you probably can read the text and
+
+31
+00:02:21,030 --> 00:02:25,270
+understand the main idea sometimes. So if we say
+
+32
+00:02:25,270 --> 00:02:29,330
+the culture was oral, the culture was spoken, was
+
+33
+00:02:29,330 --> 00:02:32,410
+not written down, does that mean anything? Does
+
+34
+00:02:32,410 --> 00:02:36,670
+that change the way the text is written, the way
+
+35
+00:02:36,670 --> 00:02:39,550
+the text is composed? What do you think? Do you
+
+36
+00:02:39,550 --> 00:02:44,470
+think the text is going to be the same? How is
+
+37
+00:02:44,470 --> 00:02:47,450
+this going to influence the text? If the culture
+
+38
+00:02:47,450 --> 00:02:50,950
+is oral, like remember as Palestinians here, for
+
+39
+00:02:50,950 --> 00:02:54,590
+example, if you speak about 70 years ago, 80 years
+
+40
+00:02:54,590 --> 00:02:57,290
+ago, even 60 years ago, when most people, our
+
+41
+00:02:57,290 --> 00:03:00,070
+parents and grandparents were unable to read and
+
+42
+00:03:00,070 --> 00:03:02,730
+write, this influenced the way they think and the
+
+43
+00:03:02,730 --> 00:03:07,550
+way they, you know, their culture. So how was
+
+44
+00:03:07,550 --> 00:03:10,070
+English literature influenced by the fact that
+
+45
+00:03:10,070 --> 00:03:13,870
+this was an oral tradition mainly? Yes, please.
+
+46
+00:03:14,450 --> 00:03:16,950
+Some details are placed meaningfully for the text,
+
+47
+00:03:17,510 --> 00:03:21,870
+so that if the text you want to read aloud, the
+
+48
+00:03:21,870 --> 00:03:26,470
+smell is there. OK. So when you write this down,
+
+49
+00:03:27,050 --> 00:03:28,950
+for sure something is going to be missing. And
+
+50
+00:03:28,950 --> 00:03:32,390
+this is a very important point. When we say the
+
+51
+00:03:32,390 --> 00:03:38,110
+church helped guard, protect early English, we
+
+52
+00:03:38,110 --> 00:03:40,970
+also think of the literature that was not written
+
+53
+00:03:40,970 --> 00:03:44,490
+down because it went missing, because nobody was
+
+54
+00:03:44,490 --> 00:03:46,570
+there to write it down. And maybe, and this is
+
+55
+00:03:46,570 --> 00:03:51,190
+important, maybe because the church was selective.
+
+56
+00:03:52,650 --> 00:03:55,950
+You know what selective is? It would choose the
+
+57
+00:03:55,950 --> 00:03:59,830
+texts that they think is important for the church
+
+58
+00:03:59,830 --> 00:04:04,410
+and for God and for the people. That's why most of
+
+59
+00:04:04,410 --> 00:04:07,530
+the texts, not most, like I would say many or some
+
+60
+00:04:07,530 --> 00:04:11,790
+of the texts probably, I'm not sure how much, but
+
+61
+00:04:11,790 --> 00:04:18,050
+probably many of the texts of that period are
+
+62
+00:04:18,050 --> 00:04:21,250
+religious texts. So it indicates either people
+
+63
+00:04:21,250 --> 00:04:25,940
+were religious It depended totally on God
+
+64
+00:04:25,940 --> 00:04:28,320
+approaching or talking about God, the relationship
+
+65
+00:04:28,320 --> 00:04:31,200
+with God and the church. Or the church was
+
+66
+00:04:31,200 --> 00:04:35,740
+selective in what texts to write down. Because
+
+67
+00:04:35,740 --> 00:04:38,620
+some texts did not, for example, meet the
+
+68
+00:04:38,620 --> 00:04:44,100
+conditions or the criteria of the church. Or
+
+69
+00:04:44,100 --> 00:04:46,700
+because it wasn't easy to write everything.
+
+70
+00:04:46,820 --> 00:04:49,320
+Because writing was expensive. Ink was expensive.
+
+71
+00:04:49,600 --> 00:04:55,160
+Paper was expensive. Please. different as well
+
+72
+00:04:55,160 --> 00:04:59,160
+from maybe misheard or misunderstood. Of course,
+
+73
+00:04:59,240 --> 00:05:03,200
+yeah. Something we hear it by a different way, so
+
+74
+00:05:03,200 --> 00:05:06,060
+we will understand it by a different way. But
+
+75
+00:05:06,060 --> 00:05:11,420
+there is a risk. Okay, the written text is clear.
+
+76
+00:05:12,460 --> 00:05:16,700
+The oral text depends on memory. My question is,
+
+77
+00:05:17,240 --> 00:05:19,820
+if you want to deliver a message, to send a
+
+78
+00:05:19,820 --> 00:05:22,480
+message, and you ask a person to deliver it orally
+
+79
+00:05:22,480 --> 00:05:25,440
+rather than in written, are you going to do
+
+80
+00:05:25,440 --> 00:05:27,820
+something to this text to make it number one
+
+81
+00:05:27,820 --> 00:05:31,520
+memorable? To help the person in front of you, the
+
+82
+00:05:31,520 --> 00:05:35,260
+audience, to memorize and remember this text for a
+
+83
+00:05:35,260 --> 00:05:37,640
+longer time, a longer period? What do you think?
+
+84
+00:05:38,120 --> 00:05:40,760
+What are you going to do to the text? And again,
+
+85
+00:05:41,120 --> 00:05:45,540
+in other words, what are the features of old
+
+86
+00:05:45,540 --> 00:05:50,920
+English poetry? What are the features? Putting in
+
+87
+00:05:50,920 --> 00:05:54,160
+mind that this is oral culture. Yes, please.
+
+88
+00:06:01,700 --> 00:06:04,960
+Thank you very much. So the themes, the subject
+
+89
+00:06:04,960 --> 00:06:08,200
+matters, are things that people can relate to, can
+
+90
+00:06:08,200 --> 00:06:12,440
+see every day. The topics are generally wars,
+
+91
+00:06:13,260 --> 00:06:17,200
+battles, heroes, heroism. Excellent. What else?
+
+92
+00:06:18,400 --> 00:06:22,180
+What else? What do you think? In what particular
+
+93
+00:06:22,180 --> 00:06:27,360
+way was this story told, for example, in the form
+
+94
+00:06:27,360 --> 00:06:30,360
+of poetry? Okay, it's poetry. What are the
+
+95
+00:06:30,360 --> 00:06:33,840
+features of this poetry? Like number one, the
+
+96
+00:06:33,840 --> 00:06:36,860
+themes, the topics were generally about wars,
+
+97
+00:06:37,000 --> 00:06:40,260
+battles and fighting and invasions. So from our
+
+98
+00:06:40,260 --> 00:06:42,580
+own life, it's easy to remember because it's about
+
+99
+00:06:42,580 --> 00:06:51,800
+our lives. What else? Can you tell? Okay. Stories.
+
+100
+00:06:53,440 --> 00:06:57,560
+First of all, we have stories. The poetry of that
+
+101
+00:06:57,560 --> 00:07:01,140
+time was dependent largely on the narrative form.
+
+102
+00:07:02,450 --> 00:07:04,510
+If you want to make things memorable, because
+
+103
+00:07:04,510 --> 00:07:06,770
+people love stories. We love stories. We all love
+
+104
+00:07:06,770 --> 00:07:10,850
+stories. So most of the poems of that time were
+
+105
+00:07:10,850 --> 00:07:14,190
+dependent in a way or another on stories. Some of
+
+106
+00:07:14,190 --> 00:07:18,790
+these stories were factual, because they were
+
+107
+00:07:18,790 --> 00:07:23,590
+about a real battle, a real event in history, and
+
+108
+00:07:23,590 --> 00:07:27,550
+some of them were... were fictional, fictional
+
+109
+00:07:27,550 --> 00:07:30,670
+because they are imaginative. And this is, again,
+
+110
+00:07:30,890 --> 00:07:34,490
+basically literature is fiction. But you can write
+
+111
+00:07:34,490 --> 00:07:38,330
+literature about facts, about events in real life,
+
+112
+00:07:38,570 --> 00:07:41,310
+or you can make things up. So thank you very much.
+
+113
+00:07:41,650 --> 00:07:45,570
+Number two is the fact that these poems were to a
+
+114
+00:07:45,570 --> 00:07:49,530
+large extent Narrative in form. Narrative in form
+
+115
+00:07:49,530 --> 00:07:52,690
+means they tell a story. So if they speak about
+
+116
+00:07:52,690 --> 00:07:56,810
+war and battles and invasions, things from your
+
+117
+00:07:56,810 --> 00:08:01,750
+life, and if they tell these things in a story
+
+118
+00:08:01,750 --> 00:08:04,170
+form, you're going to remember. Do you have one
+
+119
+00:08:04,170 --> 00:08:06,910
+more thing to add about the nature of poetry of
+
+120
+00:08:06,910 --> 00:08:07,330
+that time?
+
+121
+00:08:13,540 --> 00:08:16,320
+The hardships exactly connect us with the point
+
+122
+00:08:16,320 --> 00:08:19,080
+here of the themes. What did you say here? Thank
+
+123
+00:08:19,080 --> 00:08:24,260
+you very much. So if a text is poetry, what is
+
+124
+00:08:24,260 --> 00:08:28,640
+poetry? Poetry is originally songs. Even in
+
+125
+00:08:28,640 --> 00:08:33,730
+Arabic, in all cultures, songs are poetry. But at
+
+126
+00:08:33,730 --> 00:08:35,850
+that time, because people couldn't exactly like
+
+127
+00:08:35,850 --> 00:08:38,270
+the Arabic literature, we talk about Arabic poetry
+
+128
+00:08:38,270 --> 00:08:40,590
+2000 years ago, when the Arabs couldn't read or
+
+129
+00:08:40,590 --> 00:08:43,670
+write. And again, there were poems like hundreds
+
+130
+00:08:43,670 --> 00:08:49,130
+of lines. So they depended on music, the rhyme,
+
+131
+00:08:50,030 --> 00:08:54,110
+the rhythm, the surah, the alliteration, they made
+
+132
+00:08:54,110 --> 00:09:00,410
+the poems musical. Much easier to memorize and to
+
+133
+00:09:00,410 --> 00:09:06,910
+remember. These are certain features that we have
+
+134
+00:09:06,910 --> 00:09:12,810
+to talk about when we speak about Old English. Now
+
+135
+00:09:12,810 --> 00:09:14,610
+let's take examples here.
+
+136
+00:09:17,830 --> 00:09:21,990
+We'll speak about several poems from Old English.
+
+137
+00:09:23,630 --> 00:09:27,150
+Some of them are anonymous. Anonymous, where we
+
+138
+00:09:27,150 --> 00:09:32,640
+don't know the name of the poet. And some of them
+
+139
+00:09:32,640 --> 00:09:35,400
+are attached to a name that we're not sure whether
+
+140
+00:09:35,400 --> 00:09:38,820
+this is the poet or not. But generally, we don't
+
+141
+00:09:38,820 --> 00:09:41,840
+care here. We care more about the text itself. The
+
+142
+00:09:41,840 --> 00:09:46,440
+first important text is called Kedemen's Hymn,
+
+143
+00:09:46,620 --> 00:09:49,400
+with an N silent there. Hymn. Hymn is a religious
+
+144
+00:09:49,400 --> 00:09:55,300
+song. See, even the name suggests that This is a
+
+145
+00:09:55,300 --> 00:09:58,300
+topic that the church would be interested in. It
+
+146
+00:09:58,300 --> 00:10:04,100
+is said that Kidman was a shepherd who heard the
+
+147
+00:10:04,100 --> 00:10:06,800
+voice of God and then started to write poetry to
+
+148
+00:10:06,800 --> 00:10:10,430
+praise God. When the church heard about the story
+
+149
+00:10:10,430 --> 00:10:13,030
+of this guy, because again, the church would take
+
+150
+00:10:13,030 --> 00:10:15,810
+much care about those people to bring more people
+
+151
+00:10:15,810 --> 00:10:20,190
+to the church, they brought him in, they took care
+
+152
+00:10:20,190 --> 00:10:23,890
+of him, and they wrote down all his poetry, or
+
+153
+00:10:23,890 --> 00:10:26,690
+most of his poetry. That's why we have it right
+
+154
+00:10:26,690 --> 00:10:30,330
+now. Look at the text here. Can someone please
+
+155
+00:10:30,330 --> 00:10:36,850
+read the... Could you read the couplet, the two
+
+156
+00:10:36,850 --> 00:10:39,140
+lines there? Yes, please.
+
+157
+00:10:43,100 --> 00:10:46,980
+Very good.
+
+158
+00:10:47,380 --> 00:10:47,820
+One more.
+
+159
+00:10:52,640 --> 00:10:55,580
+Very good. Someone here? Can you please read? What
+
+160
+00:10:55,580 --> 00:10:59,140
+page is it? Page three. Yes, please.
+
+161
+00:11:05,040 --> 00:11:08,500
+Now look at the text. Of course, this is not the
+
+162
+00:11:08,500 --> 00:11:10,680
+language it was written in. This is a modernized
+
+163
+00:11:10,680 --> 00:11:13,860
+version. This is a translation, more or less. OK?
+
+164
+00:11:14,500 --> 00:11:17,720
+So look at the text. What does the text itself
+
+165
+00:11:17,720 --> 00:11:22,660
+tell us about that time, the poet, the theme, the
+
+166
+00:11:22,660 --> 00:11:27,880
+form? Can you notice something in the shape of the
+
+167
+00:11:27,880 --> 00:11:30,620
+poem, the shape of the sonnet here, in the words,
+
+168
+00:11:30,720 --> 00:11:34,500
+the language used? What do you notice? Yes,
+
+169
+00:11:34,580 --> 00:11:38,000
+please. Go on. Okay, how did you know that this is
+
+170
+00:11:38,000 --> 00:11:39,420
+a religious song, a religious poem?
+
+171
+00:11:42,560 --> 00:11:45,780
+Okay, so the subject matter of this poem is
+
+172
+00:11:45,780 --> 00:11:48,640
+religion, is God. How did you know? Look at the
+
+173
+00:11:48,640 --> 00:11:55,320
+language. How many times the word God or any
+
+174
+00:11:55,320 --> 00:11:57,840
+reference to God is used there? How many times?
+
+175
+00:11:58,340 --> 00:12:03,360
+Can you count? One. Even before that, heaven's
+
+176
+00:12:03,360 --> 00:12:09,330
+kingdom, the keeper, The Lord, the power and his
+
+177
+00:12:09,330 --> 00:12:12,610
+wisdom. So almost every word, most of the words in
+
+178
+00:12:12,610 --> 00:12:16,790
+the text are religious words related to God.
+
+179
+00:12:17,070 --> 00:12:19,450
+Excellent. What else can the text tell you?
+
+180
+00:12:21,030 --> 00:12:28,810
+Anything you notice, anything that, please. Oh
+
+181
+00:12:28,810 --> 00:12:33,600
+yeah. Generally now in modern English, even in
+
+182
+00:12:33,600 --> 00:12:36,660
+Middle English, we don't have this physical gap.
+
+183
+00:12:36,880 --> 00:12:40,280
+It's usually a comma and the comma tells you
+
+184
+00:12:40,280 --> 00:12:42,280
+there's a pause here, where you have to stop.
+
+185
+00:12:42,520 --> 00:12:46,340
+Similar to the gap in the Arabic poetry. The gap
+
+186
+00:12:46,340 --> 00:12:49,380
+in the Arabic poetry gives you a pause, creates
+
+187
+00:12:49,380 --> 00:12:54,580
+also, what does it create, the gap? A rhythm. In
+
+188
+00:12:54,580 --> 00:12:59,770
+other words, music. It cuts the line into two
+
+189
+00:12:59,770 --> 00:13:03,150
+halves, makes it easier to remember, and makes it
+
+190
+00:13:03,150 --> 00:13:09,990
+more musical. So again, now we must praise of
+
+191
+00:13:09,990 --> 00:13:13,130
+heaven's kingdom, the keeper of the law of the
+
+192
+00:13:13,130 --> 00:13:17,730
+Lord, the power and his wisdom. The pause here.
+
+193
+00:13:18,850 --> 00:13:21,310
+helps with the music of the line. Again, this is
+
+194
+00:13:21,310 --> 00:13:23,010
+not the original text. I don't know the original.
+
+195
+00:13:23,330 --> 00:13:25,390
+I can't read the original text, actually. You need
+
+196
+00:13:25,390 --> 00:13:28,590
+to learn old English. It's totally like almost
+
+197
+00:13:28,590 --> 00:13:33,070
+totally different language. The gap here is called
+
+198
+00:13:33,070 --> 00:13:37,950
+caesura. We wrote this word down last time. A
+
+199
+00:13:37,950 --> 00:13:44,270
+caesura is like from Caesar. C-A, not C-E. C-A-E-S
+
+200
+00:13:44,270 --> 00:13:50,740
+-U-R-A. And it is a gap between a line or poetry
+
+201
+00:13:50,740 --> 00:13:55,400
+that creates a pose that creates music. So this is
+
+202
+00:13:55,400 --> 00:13:58,040
+again one feature of Old English already there.
+
+203
+00:14:00,140 --> 00:14:02,520
+And in the original text, we don't have this
+
+204
+00:14:02,520 --> 00:14:04,780
+there. We have the alliteration. The original
+
+205
+00:14:04,780 --> 00:14:07,360
+text, there is the repetition of the ha sound. Ha,
+
+206
+00:14:07,460 --> 00:14:10,340
+ha, ha. The ha sound is repeated probably three or
+
+207
+00:14:10,340 --> 00:14:13,240
+four times. It's called alliteration. Alliteration
+
+208
+00:14:13,240 --> 00:14:15,580
+is the repetition of a particular consonant sound,
+
+209
+00:14:15,920 --> 00:14:18,320
+again, which creates music. What else do you
+
+210
+00:14:18,320 --> 00:14:20,360
+notice about the language and the choice of words?
+
+211
+00:14:22,200 --> 00:14:25,260
+What else? Look at the lines there.
+
+212
+00:14:29,890 --> 00:14:34,090
+Remember we said poetry, in poetry, in literature
+
+213
+00:14:34,090 --> 00:14:42,810
+in general, and poetry in particular, every
+
+214
+00:14:42,810 --> 00:14:46,990
+word is there for a reason. Every word is there
+
+215
+00:14:46,990 --> 00:14:48,950
+for a reason. Because again, what does the poet
+
+216
+00:14:48,950 --> 00:14:52,770
+do? The poet selects, chooses the best words and
+
+217
+00:14:52,770 --> 00:14:56,020
+tries to put them in the best order. Right? In
+
+218
+00:14:56,020 --> 00:14:59,460
+order to achieve the utmost impact. And this is
+
+219
+00:14:59,460 --> 00:15:01,800
+poetry, in a way. I don't like this definition,
+
+220
+00:15:02,340 --> 00:15:05,100
+but this is more or less what poets do. They
+
+221
+00:15:05,100 --> 00:15:08,620
+choose the best words and put them in the order
+
+222
+00:15:08,620 --> 00:15:11,860
+that achieves the utmost impact. Meaning every
+
+223
+00:15:11,860 --> 00:15:15,720
+word counts. Where every word is put also counts.
+
+224
+00:15:16,640 --> 00:15:19,320
+So if he uses we instead of I, it makes a
+
+225
+00:15:19,320 --> 00:15:23,620
+difference. If he uses or she must.
+
+226
+00:15:24,460 --> 00:15:26,620
+It makes a difference. If he uses should, it
+
+227
+00:15:26,620 --> 00:15:30,340
+doesn't mean the same. Of course not. So what do
+
+228
+00:15:30,340 --> 00:15:33,100
+you notice? What else do you notice about the
+
+229
+00:15:33,100 --> 00:15:39,380
+power? Yes. Okay, interesting.
+
+230
+00:15:42,460 --> 00:15:43,160
+Okay, go on.
+
+231
+00:15:46,140 --> 00:15:48,680
+What does it mean? Does it make a difference if
+
+232
+00:15:48,680 --> 00:15:52,200
+you say, we must praise God? We should praise God?
+
+233
+00:15:52,640 --> 00:15:56,840
+Is it the same? Okay, so this must is a strong
+
+234
+00:15:56,840 --> 00:16:01,920
+language. In a way, you don't have an option. This
+
+235
+00:16:01,920 --> 00:16:05,040
+is the way out. This is the only way out. We and
+
+236
+00:16:05,040 --> 00:16:09,340
+even the we before, like everyone should be here,
+
+237
+00:16:09,480 --> 00:16:14,140
+must be here. It's not a matter of choice. We must
+
+238
+00:16:14,140 --> 00:16:17,320
+all praise God. And again, reflecting the strong
+
+239
+00:16:17,320 --> 00:16:19,860
+language of the church and the religious texts.
+
+240
+00:16:21,430 --> 00:16:25,250
+Say again? Compulsory in a way. It's obligatory.
+
+241
+00:16:26,330 --> 00:16:30,450
+Okay. What else? Very good. So we means
+
+242
+00:16:30,450 --> 00:16:34,250
+collective. Everyone has to be there, involved and
+
+243
+00:16:34,250 --> 00:16:38,350
+must is a strong emphatic language. Again
+
+244
+00:16:38,350 --> 00:16:41,510
+reflecting the nature of religious texts here.
+
+245
+00:16:43,070 --> 00:16:43,910
+Which one?
+
+246
+00:16:47,690 --> 00:16:50,490
+Alliteration, OK, this is again alliteration. But
+
+247
+00:16:50,490 --> 00:16:53,530
+remember, this is not the original text. In the
+
+248
+00:16:53,530 --> 00:16:55,950
+original text, there is an alliteration, but
+
+249
+00:16:55,950 --> 00:16:59,690
+repeated, represented by the ha sound. Twice more.
+
+250
+00:17:03,650 --> 00:17:09,270
+Thank you. God is everywhere. God is all-powerful.
+
+251
+00:17:09,990 --> 00:17:14,210
+He emphasizes this. Kedaman emphasizes this by
+
+252
+00:17:14,210 --> 00:17:19,160
+repeating so many words. To show that God is
+
+253
+00:17:19,160 --> 00:17:24,440
+powerful. God is all-powerful.
+
+254
+00:17:27,580 --> 00:17:30,160
+Oh, I love this. Thank you very much. What's your
+
+255
+00:17:30,160 --> 00:17:34,380
+name? Shayma. OK, what does now mean? Remember the
+
+256
+00:17:34,380 --> 00:17:37,280
+story we had last time about tomorrow will be
+
+257
+00:17:37,280 --> 00:17:39,600
+different? Yes. What did we say? There is
+
+258
+00:17:39,600 --> 00:17:44,240
+procrastination, will. OK, I'll do it next week.
+
+259
+00:17:44,300 --> 00:17:47,850
+I'll do it tomorrow. But in this text, we have
+
+260
+00:17:47,850 --> 00:17:53,670
+now. Now is urgent. Could you help me with this?
+
+261
+00:17:53,970 --> 00:17:58,410
+Okay, Tomono, now. It's urgent. So now gives again
+
+262
+00:17:58,410 --> 00:18:02,910
+a sense of urgency. Something that can't wait.
+
+263
+00:18:04,370 --> 00:18:07,430
+Again, going back to the nature of the English,
+
+264
+00:18:07,970 --> 00:18:10,910
+the religious language of that time. Number one,
+
+265
+00:18:10,970 --> 00:18:14,770
+it's emphatic, it's urgent, and it's collective.
+
+266
+00:18:15,550 --> 00:18:20,150
+And you, in a way, the listeners have no choice.
+
+267
+00:18:20,210 --> 00:18:23,170
+If you choose God, you have to praise God all the
+
+268
+00:18:23,170 --> 00:18:26,210
+time. There's no choice. It's not about you
+
+269
+00:18:26,210 --> 00:18:29,330
+should. I don't advise you. You have. You have to.
+
+270
+00:18:29,930 --> 00:18:33,810
+Very good. Let's move to the second text here.
+
+271
+00:18:37,880 --> 00:18:43,180
+The second text is from something called Dior's
+
+272
+00:18:43,180 --> 00:18:43,740
+Lament.
+
+273
+00:18:47,720 --> 00:18:52,840
+And the text here, Dior could be the poet by the
+
+274
+00:18:52,840 --> 00:19:01,090
+way, but could also be the narrator. OK? Because
+
+275
+00:19:01,090 --> 00:19:03,890
+it's mentioned in the story somewhere, in the poem
+
+276
+00:19:03,890 --> 00:19:06,670
+somewhere, that the speaker's name is Dior.
+
+277
+00:19:06,790 --> 00:19:09,750
+Whether this is a poet or not, we're not sure. But
+
+278
+00:19:09,750 --> 00:19:13,630
+usually, I like to use Dior as the poet of the
+
+279
+00:19:13,630 --> 00:19:19,010
+text. Kidman is the poet for sure, for the first
+
+280
+00:19:19,010 --> 00:19:26,810
+one. Look at this. Of that, there was an end. So
+
+281
+00:19:26,810 --> 00:19:30,920
+there may be of this. When you read any line of
+
+282
+00:19:30,920 --> 00:19:33,220
+poetry, when you read any poem or any text in
+
+283
+00:19:33,220 --> 00:19:36,580
+English, try sometimes to think of, in order to
+
+284
+00:19:36,580 --> 00:19:40,260
+start analyzing it, understanding it. Look at what
+
+285
+00:19:40,260 --> 00:19:41,540
+we call the binaries.
+
+286
+00:19:44,260 --> 00:19:46,300
+Binaries or binary opposites.
+
+287
+00:19:50,680 --> 00:19:53,160
+The opposites, exactly.
+
+288
+00:19:56,220 --> 00:19:58,940
+If you want to understand the poem, try to see how
+
+289
+00:19:58,940 --> 00:20:02,040
+the poet is writing what he's writing. Remember,
+
+290
+00:20:02,140 --> 00:20:04,760
+every word counts. And usually in English
+
+291
+00:20:04,760 --> 00:20:08,940
+literature, the poets or the writers, the
+
+292
+00:20:08,940 --> 00:20:13,860
+novelists try to give you two options, like a kind
+
+293
+00:20:13,860 --> 00:20:17,260
+of a conflict between two worlds, opposites that
+
+294
+00:20:17,260 --> 00:20:22,630
+create what we call tension. And understanding
+
+295
+00:20:22,630 --> 00:20:26,130
+distinction gives you the theme and the topic of
+
+296
+00:20:26,130 --> 00:20:30,390
+the poem itself. If you look at the text, can you
+
+297
+00:20:30,390 --> 00:20:34,610
+find opposites? Can you find contrasting things,
+
+298
+00:20:34,810 --> 00:20:37,410
+probably, words? What is the first thing you
+
+299
+00:20:37,410 --> 00:20:38,050
+notice here?
+
+300
+00:20:41,290 --> 00:20:45,950
+Okay, choose one word. The first one is that.
+
+301
+00:20:47,410 --> 00:20:48,810
+That. There.
+
+302
+00:20:52,410 --> 00:20:59,450
+Or this. We have that meaning distant, meaning
+
+303
+00:20:59,450 --> 00:21:06,590
+past, already gone, finished. That, but this,
+
+304
+00:21:07,230 --> 00:21:11,050
+something near, something now. Okay, so there is
+
+305
+00:21:11,050 --> 00:21:17,850
+this contrast between the past and the present. In
+
+306
+00:21:17,850 --> 00:21:22,910
+addition to this, one more, we have Was and maybe.
+
+307
+00:21:23,310 --> 00:21:28,730
+Was also past simple. And maybe present or for the
+
+308
+00:21:28,730 --> 00:21:33,030
+near present or the future. For the future maybe.
+
+309
+00:21:34,170 --> 00:21:37,890
+And we said last time something about this very
+
+310
+00:21:37,890 --> 00:21:42,540
+quickly. We said in a way or another this is A
+
+311
+00:21:42,540 --> 00:21:46,900
+lament. You know a lament? Like something sad.
+
+312
+00:21:48,000 --> 00:21:51,300
+Like you're talking about something sad. But this
+
+313
+00:21:51,300 --> 00:21:57,720
+poet, he's sad, right? But he has hope for a
+
+314
+00:21:57,720 --> 00:22:01,780
+better tomorrow, for a better future. He's
+
+315
+00:22:01,780 --> 00:22:06,700
+optimistic. And this is shown clearly here in the
+
+316
+00:22:06,700 --> 00:22:11,380
+text. Of that there was an end, so there may be of
+
+317
+00:22:11,380 --> 00:22:17,820
+this. The poet also depends on logic. Thank you.
+
+318
+00:22:18,360 --> 00:22:22,680
+Where can you see that? Look at the, of that,
+
+319
+00:22:22,800 --> 00:22:24,800
+there was like you have a cause and effect
+
+320
+00:22:24,800 --> 00:22:28,500
+relationship. I've been there before. I've lived
+
+321
+00:22:28,500 --> 00:22:31,940
+difficult days. I've suffered before. And now all
+
+322
+00:22:31,940 --> 00:22:35,260
+this suffering is history. It's in the past. If
+
+323
+00:22:35,260 --> 00:22:42,930
+that was gone, then So there may be of this. This
+
+324
+00:22:42,930 --> 00:22:48,370
+too will end and I will overcome. The theme here
+
+325
+00:22:48,370 --> 00:22:53,550
+is personal suffering or personal struggle with
+
+326
+00:22:53,550 --> 00:22:58,790
+hope of a better life for the future. The funny
+
+327
+00:22:58,790 --> 00:23:01,550
+thing about this text is that it feels like
+
+328
+00:23:01,550 --> 00:23:04,710
+somebody wrote it just now, right? Or yesterday.
+
+329
+00:23:06,060 --> 00:23:10,540
+This is a text from over 1,000 years ago. And this
+
+330
+00:23:10,540 --> 00:23:13,560
+is, remember I said literature is universal and
+
+331
+00:23:13,560 --> 00:23:15,960
+timeless, and it touches our hearts across time
+
+332
+00:23:15,960 --> 00:23:18,180
+and place? This is an English poet who lived
+
+333
+00:23:18,180 --> 00:23:20,480
+somewhere in England. We don't know anything about
+
+334
+00:23:20,480 --> 00:23:25,110
+him. And you read it, and then. Wow, I love this
+
+335
+00:23:25,110 --> 00:23:28,690
+line of verse. Of that there was an end, so there
+
+336
+00:23:28,690 --> 00:23:31,030
+may be a will. So probably you could go home
+
+337
+00:23:31,030 --> 00:23:33,230
+today, you tweet this or post it on Facebook or
+
+338
+00:23:33,230 --> 00:23:36,010
+Instagram. It's one of my favorite lines, I love
+
+339
+00:23:36,010 --> 00:23:41,230
+it. Again, so notice how he creates the contrast
+
+340
+00:23:41,230 --> 00:23:45,930
+and how he builds this on logic. I also want you
+
+341
+00:23:45,930 --> 00:23:48,830
+to notice what happens in the middle. Listen, the
+
+342
+00:23:48,830 --> 00:23:52,870
+physical space here is called the caesura, right?
+
+343
+00:23:53,110 --> 00:23:56,610
+But even if we don't have the physical space,
+
+344
+00:23:58,810 --> 00:24:03,030
+The semicolon itself, the comma, or sometimes the
+
+345
+00:24:03,030 --> 00:24:08,650
+false stop creates the thing we have here for the
+
+346
+00:24:08,650 --> 00:24:08,970
+break.
+
+347
+00:24:15,950 --> 00:24:16,790
+Okay.
+
+348
+00:24:19,990 --> 00:24:23,370
+Now, before going to Beowulf, our most important
+
+349
+00:24:23,370 --> 00:24:26,110
+text of the day, I'll just very quickly go through
+
+350
+00:24:26,110 --> 00:24:31,830
+three other texts. We have The Wanderer and The
+
+351
+00:24:31,830 --> 00:24:38,570
+Seafarer. Both are elegies. An elegy, what is an
+
+352
+00:24:38,570 --> 00:24:43,050
+elegy? Elegy, a poem about the death of a loved
+
+353
+00:24:43,050 --> 00:24:49,530
+one. Elegy. A poem about
+
+354
+00:24:51,180 --> 00:24:55,060
+Death. Or the death of somebody. Yeah, exactly.
+
+355
+00:24:55,580 --> 00:24:59,380
+When somebody dies, someone you know, someone you
+
+356
+00:24:59,380 --> 00:25:04,180
+love, which is personal elegy. Or sometimes when a
+
+357
+00:25:04,180 --> 00:25:07,580
+very important person dies, a hero, someone you
+
+358
+00:25:07,580 --> 00:25:11,300
+don't know personally, but a very famous people
+
+359
+00:25:11,300 --> 00:25:15,520
+and you write poetry to praise them after their
+
+360
+00:25:15,520 --> 00:25:19,940
+death. It's called Elegy. So both of these poems
+
+361
+00:25:19,940 --> 00:25:24,540
+are elegies. Elegies generally are personal. They
+
+362
+00:25:24,540 --> 00:25:28,500
+express personal emotions and feelings of sadness
+
+363
+00:25:28,500 --> 00:25:35,040
+praising other dead people. And then we have the
+
+364
+00:25:35,040 --> 00:25:39,680
+dream of the rude. So if you notice sometimes we
+
+365
+00:25:39,680 --> 00:25:42,020
+take extracts, sometimes we do something briefly,
+
+366
+00:25:42,180 --> 00:25:44,320
+just we want to know the name and sometimes we
+
+367
+00:25:44,320 --> 00:25:47,240
+give more details. Now the dream of the rude, rude
+
+368
+00:25:47,240 --> 00:25:52,240
+means cross, you know the cross? Is the text
+
+369
+00:25:52,240 --> 00:25:54,840
+personal or religious? Religious. In a way, yeah.
+
+370
+00:25:55,240 --> 00:25:58,820
+Even the name itself suggests this. And the most
+
+371
+00:25:58,820 --> 00:26:00,860
+important part about The Dream of Darud is the
+
+372
+00:26:00,860 --> 00:26:04,120
+fact that it uses a new technique in narrating the
+
+373
+00:26:04,120 --> 00:26:07,600
+story. I just said in narrating the poem. There
+
+374
+00:26:07,600 --> 00:26:11,620
+is, again, remember the music, the narrative, the
+
+375
+00:26:11,620 --> 00:26:14,760
+battles. This particular poem uses a new
+
+376
+00:26:14,760 --> 00:26:18,000
+technique. It's called the dream vision technique.
+
+377
+00:26:18,580 --> 00:26:22,980
+When the story is told, about an experience you
+
+378
+00:26:22,980 --> 00:26:28,900
+had while you were asleep. And again, in so many
+
+379
+00:26:28,900 --> 00:26:31,500
+ways, people love dreams. People love it when you
+
+380
+00:26:31,500 --> 00:26:34,600
+tell them, hey, I had a dream last night. Tell me.
+
+381
+00:26:36,880 --> 00:26:38,980
+You were in my dream last night. Really? What
+
+382
+00:26:38,980 --> 00:26:40,880
+happened? What did I do? What did you do to me? Et
+
+383
+00:26:40,880 --> 00:26:44,320
+cetera. So generally, people love dreams. So as a
+
+384
+00:26:44,320 --> 00:26:47,480
+technique, again, by the way, nowadays people do
+
+385
+00:26:47,480 --> 00:26:49,520
+this. Sometimes we watch a movie, and then we
+
+386
+00:26:49,520 --> 00:26:53,060
+realize that the main character was, it's all in
+
+387
+00:26:53,060 --> 00:26:55,940
+the head of the main character. Oh, we like it.
+
+388
+00:26:56,320 --> 00:26:59,260
+Again, this is an ancient technique, an old
+
+389
+00:26:59,260 --> 00:27:04,060
+technique. That's, again, the dream of the rude.
+
+390
+00:27:05,200 --> 00:27:09,280
+It's a Christian religious text that uses a new
+
+391
+00:27:09,280 --> 00:27:12,260
+technique. So what is the point of this discussion
+
+392
+00:27:12,260 --> 00:27:15,900
+so far before going to Beowulf? The point is that
+
+393
+00:27:15,900 --> 00:27:20,180
+Old English was rich. And we had a variety of
+
+394
+00:27:20,180 --> 00:27:24,320
+themes, of topics, of poets who wrote about
+
+395
+00:27:24,320 --> 00:27:28,100
+several things. But some of the poets were known,
+
+396
+00:27:28,320 --> 00:27:32,300
+their names. And the majority, many of them were
+
+397
+00:27:32,790 --> 00:27:38,290
+Unknown, no names, whom we call anonymous. He's
+
+398
+00:27:38,290 --> 00:27:42,550
+anonymous. So, Kadaman is the name of the poem.
+
+399
+00:27:43,270 --> 00:27:45,770
+Teor is not probably, he's the main character,
+
+400
+00:27:45,890 --> 00:27:50,330
+could be the poet, but The Wanderer, The Seafarer,
+
+401
+00:27:50,890 --> 00:27:54,690
+The Dream of Darude, and Beowulf, four major texts
+
+402
+00:27:54,690 --> 00:27:58,290
+are all anonymous. You should know this.
+
+403
+00:27:59,170 --> 00:28:02,870
+Anonymous, we don't know the name. Or probably we
+
+404
+00:28:02,870 --> 00:28:06,510
+know that people were not interested in telling us
+
+405
+00:28:06,510 --> 00:28:09,450
+that they write poetry. But later on, everyone was
+
+406
+00:28:09,450 --> 00:28:11,050
+like, oh, this is my text. They would write their
+
+407
+00:28:11,050 --> 00:28:16,350
+names. Please. Some of the poets, they got famous
+
+408
+00:28:16,350 --> 00:28:18,850
+after their death. Yep, posthumously. Their
+
+409
+00:28:18,850 --> 00:28:22,310
+families see their poems, and they share it with
+
+410
+00:28:22,310 --> 00:28:24,020
+people. Yeah, sometimes they're published
+
+411
+00:28:24,020 --> 00:28:28,980
+posthumously, posthumously. And finally, Beowulf,
+
+412
+00:28:29,140 --> 00:28:35,020
+the most important Old English text. Beowulf. See
+
+413
+00:28:35,020 --> 00:28:38,620
+how it is spelled? We'll compare it a little bit
+
+414
+00:28:38,620 --> 00:28:48,620
+to the Battle of the Maldon. Beowulf, B-E O-W-U-L
+
+415
+00:28:48,620 --> 00:28:54,040
+-F. Beowulf is not the poet. It's the name of the
+
+416
+00:28:54,040 --> 00:28:58,500
+text and the name of the character, the hero. The
+
+417
+00:28:58,500 --> 00:29:01,980
+hero. Now, the Battle of the Malden, look at the
+
+418
+00:29:01,980 --> 00:29:05,760
+other text there. It's also a poem, but it is more
+
+419
+00:29:05,760 --> 00:29:11,320
+factual. OK? More factual. It's about fact, about
+
+420
+00:29:11,320 --> 00:29:14,160
+history, about probably a real battle that took
+
+421
+00:29:14,160 --> 00:29:18,900
+place. But Beowulf, is it factual? No, let's see
+
+422
+00:29:18,900 --> 00:29:24,560
+why. Now, what is the story of Beowulf? OK, so
+
+423
+00:29:24,560 --> 00:29:28,700
+Beowulf is a poem with about 3,000 lines. That's a
+
+424
+00:29:28,700 --> 00:29:33,620
+lot of lines. It tells the story about someone
+
+425
+00:29:33,620 --> 00:29:39,780
+named Beowulf, who is originally from Sweden. So
+
+426
+00:29:39,780 --> 00:29:43,860
+he's Swedish. Who goes to help the king of
+
+427
+00:29:43,860 --> 00:29:49,280
+Denmark. See the mixture here? We have an English
+
+428
+00:29:49,280 --> 00:29:56,580
+text, Swedish hero who goes to help the Danes. And
+
+429
+00:29:56,580 --> 00:29:58,480
+again, that was the nature of that period. People
+
+430
+00:29:58,480 --> 00:30:01,440
+from everywhere moved here and there and migrated.
+
+431
+00:30:03,200 --> 00:30:06,680
+Now, what does he do? He fights a monster called
+
+432
+00:30:06,680 --> 00:30:10,360
+Grindel. Do monsters exist? Do you believe in
+
+433
+00:30:10,360 --> 00:30:14,850
+monsters? They don't. So is this factual or
+
+434
+00:30:14,850 --> 00:30:17,210
+fictional? It's fictional. It's fictitious. It's
+
+435
+00:30:17,210 --> 00:30:21,790
+imaginary. And he really, he heroically and
+
+436
+00:30:21,790 --> 00:30:25,350
+bravely fights these monsters and kills the
+
+437
+00:30:25,350 --> 00:30:27,710
+monster. Maybe it's similar. This monster is
+
+438
+00:30:27,710 --> 00:30:30,930
+similar. Of course, yeah. Like sometimes when you
+
+439
+00:30:30,930 --> 00:30:34,410
+want to express particular ideas, you exaggerate.
+
+440
+00:30:35,210 --> 00:30:38,710
+So there could be in the book, it's said that
+
+441
+00:30:38,710 --> 00:30:43,020
+Beowulf is part myth. part fiction, and also part
+
+442
+00:30:43,020 --> 00:30:46,420
+history. There could have been a strong man named
+
+443
+00:30:46,420 --> 00:30:50,980
+Beowulf. Could be. But for sure, he did not fight
+
+444
+00:30:50,980 --> 00:30:55,260
+dragons and monsters. So when he kills the
+
+445
+00:30:55,260 --> 00:30:59,740
+monster, what happens? He's attacked by the
+
+446
+00:30:59,740 --> 00:31:03,130
+monster's mother. It's a whole family of monsters
+
+447
+00:31:03,130 --> 00:31:05,390
+here. And don't worry, there is no grandmother.
+
+448
+00:31:06,450 --> 00:31:11,110
+Okay, so he kills the Grindel, the daughter, the
+
+449
+00:31:11,110 --> 00:31:16,790
+daughter monster, and then he kills the mother. In
+
+450
+00:31:16,790 --> 00:31:19,610
+a way, when you fight monsters, you sacrifice
+
+451
+00:31:19,610 --> 00:31:23,370
+yourself. This is heroism. This is a hero. This is
+
+452
+00:31:23,370 --> 00:31:26,110
+what people of that time wanted. They wanted
+
+453
+00:31:26,110 --> 00:31:29,130
+heroes. They wanted people to defend them, to make
+
+454
+00:31:29,130 --> 00:31:31,690
+them feel safe. And this is a man who sacrifices
+
+455
+00:31:31,690 --> 00:31:35,090
+everything for the sake of his people and also for
+
+456
+00:31:35,090 --> 00:31:38,430
+the sake of other people. Now, this is Beowulf,
+
+457
+00:31:38,510 --> 00:31:42,850
+young, powerful, and strong. 50 years later, his
+
+458
+00:31:42,850 --> 00:31:43,790
+own people
+
+459
+00:31:46,620 --> 00:31:50,200
+are attacked by a dragon. You know dragon, the
+
+460
+00:31:50,200 --> 00:31:55,180
+mythical creature that breathes fire? Still
+
+461
+00:31:55,180 --> 00:31:57,780
+fictional, right? They don't exist, do they?
+
+462
+00:31:58,260 --> 00:32:02,100
+Probably in cartoon, in our imagination. And
+
+463
+00:32:02,100 --> 00:32:05,280
+again, he doesn't run away, he stands up, he
+
+464
+00:32:05,280 --> 00:32:12,700
+fights, he resists. He kills the dragon but is
+
+465
+00:32:12,700 --> 00:32:19,720
+injured himself and dies a hero's death. How much
+
+466
+00:32:19,720 --> 00:32:22,060
+of this is factual and how much of this is
+
+467
+00:32:22,060 --> 00:32:25,660
+fictional? How much is fact, how much is fiction?
+
+468
+00:32:28,180 --> 00:32:32,330
+Probably most of what I just said is fiction. So
+
+469
+00:32:32,330 --> 00:32:35,570
+it's mostly fiction. Probably there could have
+
+470
+00:32:35,570 --> 00:32:39,230
+been a man by the name of Beowulf who was a strong
+
+471
+00:32:39,230 --> 00:32:43,510
+man who resisted the invaders or whatever. But
+
+472
+00:32:43,510 --> 00:32:48,070
+when he dies, everybody mourns him. He succeeded
+
+473
+00:32:48,070 --> 00:32:51,850
+by someone to carry on the struggle against
+
+474
+00:32:51,850 --> 00:32:54,610
+enemies and against invaders and everything. So
+
+475
+00:32:54,610 --> 00:32:56,670
+what is the poem about? This is, again, an
+
+476
+00:32:56,670 --> 00:32:59,330
+anonymous text, a long text. It's called an epic
+
+477
+00:32:59,330 --> 00:33:02,250
+poem. An epic poem, it's a very long poem about
+
+478
+00:33:02,250 --> 00:33:05,350
+heroes, about battles, about fighting, about wars,
+
+479
+00:33:05,450 --> 00:33:09,190
+about invasions. This is an English text from over
+
+480
+00:33:09,190 --> 00:33:13,630
+1,000 years ago that talks about the themes are
+
+481
+00:33:13,630 --> 00:33:16,530
+heroism.
+
+482
+00:33:17,820 --> 00:33:23,460
+Resistance. Loyalty to not only loyalty to one's
+
+483
+00:33:23,460 --> 00:33:27,420
+people, but loyalty to humanity. Because when the
+
+484
+00:33:27,420 --> 00:33:30,280
+king of Denmark asked for help, he didn't
+
+485
+00:33:30,280 --> 00:33:30,740
+hesitate.
+
+486
+00:33:36,060 --> 00:33:41,400
+Paying back. That's the debt. If you have a debt,
+
+487
+00:33:41,460 --> 00:33:47,360
+you have to pay it back. What else? Bravery. This
+
+488
+00:33:47,360 --> 00:33:49,300
+is a story about bravery. This is what people
+
+489
+00:33:49,300 --> 00:33:51,760
+wanted. At a time of wars and battles and
+
+490
+00:33:51,760 --> 00:33:55,460
+invasions, poetry is about these things. But
+
+491
+00:33:55,460 --> 00:33:59,680
+again, not all texts were about battles and
+
+492
+00:33:59,680 --> 00:34:02,680
+fighting and invasions. We have texts about
+
+493
+00:34:02,680 --> 00:34:06,660
+people. By the way, Dior's, the specific story of
+
+494
+00:34:06,660 --> 00:34:09,600
+Dior is that he lost his job. He was unemployed,
+
+495
+00:34:09,740 --> 00:34:13,240
+exactly like most people here now in Gaza. He lost
+
+496
+00:34:13,240 --> 00:34:17,680
+his job. And he wrote poetry. But someone else
+
+497
+00:34:17,680 --> 00:34:20,640
+heard the voice of God, and he wrote poetry.
+
+498
+00:34:21,360 --> 00:34:26,220
+Someone had somebody he loves die, and he wrote
+
+499
+00:34:26,220 --> 00:34:29,700
+poetry. So poetry, in so many ways, became famous
+
+500
+00:34:29,700 --> 00:34:32,080
+and famous, more famous and more famous. And
+
+501
+00:34:32,080 --> 00:34:34,600
+people who could, they composed poetry, because
+
+502
+00:34:34,600 --> 00:34:38,740
+poetry was an important expression, not only
+
+503
+00:34:38,740 --> 00:34:41,180
+personal expression, but also collective
+
+504
+00:34:41,180 --> 00:34:47,350
+expression. So when we speak about these texts and
+
+505
+00:34:47,350 --> 00:34:50,950
+the features of English, early English poetry, the
+
+506
+00:34:50,950 --> 00:34:55,710
+oral traditions and how the poets used again
+
+507
+00:34:55,710 --> 00:34:59,390
+narratives and stories and how they made use of
+
+508
+00:34:59,390 --> 00:35:02,710
+music in order to make their stories and their
+
+509
+00:35:02,710 --> 00:35:07,960
+poems memorable. We speak about Beowulf, the hero
+
+510
+00:35:07,960 --> 00:35:11,460
+of all heroes. Probably the first important
+
+511
+00:35:11,460 --> 00:35:16,660
+English fictional character is Beowulf. And until
+
+512
+00:35:16,660 --> 00:35:19,880
+this very moment, we see English literature taking
+
+513
+00:35:19,880 --> 00:35:22,520
+themes and ideas in a way or another directly or
+
+514
+00:35:22,520 --> 00:35:27,100
+indirectly from Old English. If you have
+
+515
+00:35:27,100 --> 00:35:31,760
+questions, please do ask. Do you have questions?
+
+516
+00:35:38,580 --> 00:35:39,240
+Yes, please.
+
+517
+00:35:42,740 --> 00:35:43,220
+Someone?
+
+518
+00:35:49,000 --> 00:35:52,780
+OK, this is how, when he dies, this is how people
+
+519
+00:35:52,780 --> 00:35:57,780
+praise him. The end of Beowulf is really sad. Even
+
+520
+00:35:57,780 --> 00:36:00,120
+when you read it, if you don't read the poem, you
+
+521
+00:36:00,120 --> 00:36:03,040
+read the story of Beowulf, and you know this is
+
+522
+00:36:03,040 --> 00:36:07,160
+fiction. Myth. You still feel sad for Beowulf
+
+523
+00:36:07,160 --> 00:36:11,140
+because everybody loves heroes. Everybody wants a
+
+524
+00:36:11,140 --> 00:36:14,660
+hero around us or want to be a hero. Can you read
+
+525
+00:36:14,660 --> 00:36:22,760
+please how the poem ends? Yes, go on. Beloved
+
+526
+00:36:22,760 --> 00:36:28,580
+Beowulf, keep well the vow that you swore long ago
+
+527
+00:36:28,580 --> 00:36:33,490
+in the days of your youth. Not to allow your glory
+
+528
+00:36:33,490 --> 00:36:37,330
+to diminish as long as you're alive. You lived.
+
+529
+00:36:37,650 --> 00:36:39,330
+One more, please.
+
+530
+00:36:46,450 --> 00:36:50,570
+Beloved Bewolf. Not to allow your glory diminish
+
+531
+00:36:50,570 --> 00:36:54,970
+as long as you live. Very good. So again, beloved
+
+532
+00:36:54,970 --> 00:36:58,450
+Bewolf. Look at the book, page six. And see how
+
+533
+00:36:58,450 --> 00:37:01,230
+the original text, the Old English text, has the
+
+534
+00:37:01,230 --> 00:37:05,110
+musical element of both, again, the gap, but also
+
+535
+00:37:05,110 --> 00:37:09,810
+the repetition of the la sound. I can't read Old
+
+536
+00:37:09,810 --> 00:37:12,190
+English, but it could be like this, in a way or
+
+537
+00:37:12,190 --> 00:37:16,210
+another. Leofa, bewolf, lust, eel, tila. There is
+
+538
+00:37:16,210 --> 00:37:19,210
+a lot of repetition of the la sound, musical
+
+539
+00:37:19,210 --> 00:37:22,010
+sound. But again, the la sound is different from
+
+540
+00:37:22,010 --> 00:37:24,890
+the sa sound, where it probably expresses, in a
+
+541
+00:37:24,890 --> 00:37:27,770
+way, happiness and enthusiasm. This is the bit
+
+542
+00:37:27,770 --> 00:37:31,270
+where, again, they're praising him as the greatest
+
+543
+00:37:31,270 --> 00:37:35,850
+of all heroes. Beloved Beowulf, keep well the vow
+
+544
+00:37:35,850 --> 00:37:38,690
+that you swore long ago in the days of your youth.
+
+545
+00:37:39,480 --> 00:37:43,240
+not to allow your glory to diminish as long as you
+
+546
+00:37:43,240 --> 00:37:48,120
+live. And indeed, Beowulf's glory outlived him
+
+547
+00:37:48,120 --> 00:37:53,380
+even more than 1,000 years after his death because
+
+548
+00:37:53,380 --> 00:37:59,240
+of poetry. Poetry immortalizes people and events
+
+549
+00:37:59,240 --> 00:38:04,300
+and stories. So finally, we have again a poem here
+
+550
+00:38:04,300 --> 00:38:09,240
+about what it means to be a human being, about the
+
+551
+00:38:09,240 --> 00:38:12,080
+passing of time, people in their youth and then in
+
+552
+00:38:12,080 --> 00:38:16,640
+their young age. We have a poem about heroism,
+
+553
+00:38:17,160 --> 00:38:22,120
+about struggle, a poem about the necessity of
+
+554
+00:38:22,120 --> 00:38:28,220
+fighting back. of resistance, of standing up to
+
+555
+00:38:28,220 --> 00:38:33,140
+injustice, of standing up to oppression, and
+
+556
+00:38:33,140 --> 00:38:36,520
+standing up to enemies. Probably, again, we as
+
+557
+00:38:36,520 --> 00:38:39,120
+Palestinians, we can learn a couple of lessons
+
+558
+00:38:39,120 --> 00:38:41,720
+from this.
+
+559
+00:38:44,240 --> 00:38:47,800
+OK? Someone wants to ask questions or add
+
+560
+00:38:47,800 --> 00:38:48,120
+something?
+
+561
+00:38:55,190 --> 00:39:00,050
+Okay, we'll stop here. For next class, we'll talk
+
+562
+00:39:00,050 --> 00:39:05,150
+a little bit about prose in Old English and then
+
+563
+00:39:05,150 --> 00:39:10,010
+move to Middle English and Geoffrey Chaucer. Thank
+
+564
+00:39:10,010 --> 00:39:13,790
+you very much. Good luck and see you next time.
+