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@@ -0,0 +1,1762 @@
+1
+00:00:21,890 --> 00:00:23,950
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,950 --> 00:00:27,690
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:27,690 --> 00:00:31,270
+بعد نكمل
+
+4
+00:00:31,270 --> 00:00:34,750
+إن شاء الله في موضوع الرؤية التي بدأناها في
+
+5
+00:00:34,750 --> 00:00:42,530
+المحاضرة الماضية وطبعًا شرحنا لِـ الفقرة الأولى من
+
+6
+00:00:42,530 --> 00:00:47,630
+قول الإمام أبي جعفر رحمه الله في موضوع الرؤية التي
+
+7
+00:00:47,630 --> 00:00:53,410
+قال فيها: والرؤية حق لأهل الجنة بغير إحاطة ولا
+
+8
+00:00:53,410 --> 00:00:59,630
+كيفية كما نطق به كتاب ربنا فقال سبحانه وتعالى: وجوه
+
+9
+00:00:59,630 --> 00:01:05,310
+يومئذٍ ناضرةٌ إلى ربها ناضرةٌ. طبعًا في... بخصوص هذه
+
+10
+00:01:05,310 --> 00:01:11,870
+الفقرة، دلل الإمام أبو العز الحنفي الذي يشرح هذه
+
+11
+00:01:11,870 --> 00:01:17,950
+الفقرات، دلل على هذه المقولة للإمام أبي جعفر
+
+12
+00:01:17,950 --> 00:01:24,200
+بالكتاب والسنة، فأورد أدلة أو آيات من كتاب الله
+
+13
+00:01:24,200 --> 00:01:30,260
+سبحانه وتعالى تدل على موضوع الرؤية، وأيضًا أحاديث من
+
+14
+00:01:30,260 --> 00:01:34,300
+سنة رسول الله صلى الله عليه وسلم، أيضًا تدل على
+
+15
+00:01:34,300 --> 00:01:39,980
+الرؤية، منها:  ليها وجوه يومئذٍ ناضرةٌ إلى ربها ناضرةٌ.
+
+16
+00:01:41,430 --> 00:01:45,950
+ومنها: للذين أحسنوا الحسنةُ وزيادةٌ لهم ما يشاءون
+
+17
+00:01:45,950 --> 00:01:52,570
+فيها. ولدينا مزيد، وطبعًا الحسنة هنا فسّروها على أنها
+
+18
+00:01:52,570 --> 00:01:57,530
+عيش الرؤية، نعم، الزيادة، أيوة، الحسنة، الزيادة لأنّ
+
+19
+00:01:57,530 --> 00:02:02,310
+لِـ أهل الجنة، ثم الدليل الآخر كان لأنهم على ربهم يوم
+
+20
+00:02:02,310 --> 00:02:06,530
+الذي هو محجوبون، الذي هو الدليل، الذي هو المخالفة
+
+21
+00:02:06,530 --> 00:02:11,590
+فما دام هؤلاء محجوبون، إذن أهل الجنة يرون الله
+
+22
+00:02:11,590 --> 00:02:18,790
+سبحانه وتعالى. وردّ على المعتزلة وغيرهم ممن استدلّ
+
+23
+00:02:18,790 --> 00:02:24,430
+بقوله سبحانه في إنكار الرؤية:  لَنْ تراني ولا
+
+24
+00:02:24,430 --> 00:02:30,350
+تدريكها الأبصار. وكان الردّ بأنّ لَنْ هنا لا تفيد النفي
+
+25
+00:02:30,350 --> 00:02:36,730
+المطلق، وإنما تنفي مقيدًا متعلقًا بـ من؟ بالدنيا فقط.
+
+26
+00:02:36,730 --> 00:02:43,970
+أما الآخرة، نعم، فرؤية ثابتة. وقوله: لا تُدْرِكُها الأبصار
+
+27
+00:02:43,970 --> 00:02:49,150
+أنّ الرؤية تختلف عن الإدراك، الرؤية تختلف عن
+
+28
+00:02:49,150 --> 00:02:54,650
+الإدراك، وبالتالي كان قولهم أو استدلالهم بهذه
+
+29
+00:02:54,650 --> 00:03:01,460
+الأدلة استدلالًا غير صحيح أو في غير محل. أما أحاديث
+
+30
+00:03:01,460 --> 00:03:05,420
+نبينا صلى الله عليه وسلم في موضوع الرؤية، فهي
+
+31
+00:03:05,420 --> 00:03:11,660
+كثيرة، منها:  إنكم سترون ربكم يومًا كما
+
+32
+00:03:11,660 --> 00:03:18,560
+ترون القمر ليلة البدر، لا تضامون في رؤيته، وغيرها
+
+33
+00:03:18,560 --> 00:03:22,220
+من الأحاديث، هل تضامون في الشمس ليس دونها سحاب؟
+
+34
+00:03:22,220 --> 00:03:28,090
+قالوا: لا. قال: فإنكم تراونه كذلك. وحديث نبينا صلى الله
+
+35
+00:03:28,090 --> 00:03:33,900
+عليه وسلم كثيرة في ذلك. ويذكر الإمام أبو الحسن في
+
+36
+00:03:33,900 --> 00:03:40,020
+هذا الخصوص فيقول: وقد روى أحاديث الرؤية نحو ثلاثين
+
+37
+00:03:40,020 --> 00:03:47,600
+صحابياً، ومن أحاط بها معرفة يقطع بأنّ الرسول قالها
+
+38
+00:03:47,600 --> 00:03:52,420
+ولو لا... طبعًا، أنا التزمتُ، الإمام أبو الحسن الحنفي
+
+39
+00:03:52,420 --> 00:03:57,520
+يقول: ولو لأني التزمتُ باختصار، لسقتُ ما في الباب من
+
+40
+00:03:57,520 --> 00:04:03,350
+أحاديث. نعم، هذه الفقرة الأخيرة التي توقفنا عندها في
+
+41
+00:04:03,350 --> 00:04:09,850
+المحاضرة الماضية بخصوص رؤية الله سبحانه وتعالى في
+
+42
+00:04:09,850 --> 00:04:15,770
+الجنة في الآخرة، لن نكمل باقي الفقرات، وقد هو
+
+43
+00:04:15,770 --> 00:04:20,240
+أحدّث في الرؤية نحو ثلاثين صحابياً، ومن أحاط بها
+
+44
+00:04:20,240 --> 00:04:25,780
+معرفة يقطع بأنّ الرسول صلى الله عليه وسلم حولها، ولو
+
+45
+00:04:25,780 --> 00:04:32,340
+لأني التزمتُ بالاختصار، لسقتُ ما في الباب من الأحاديث ومن
+
+46
+00:04:32,340 --> 00:04:36,880
+يريد الوقوف عليها فليُواظِبْ بسماع الأحاديث النبوية
+
+47
+00:04:36,880 --> 00:04:43,180
+فإنّ فيها مع إثبات الرؤية أنّه يُكَلِّمُ من شاء إذا شاء
+
+48
+00:04:43,180 --> 00:04:48,640
+وأنّه يأتي لفصل القضاء يوم القيامة، وأنه فوق العالم
+
+49
+00:04:49,420 --> 00:04:59,460
+وأنه يناديهم بصوت يسمعه من قريب كما يسمعه من بعيد
+
+50
+00:04:59,460 --> 00:05:05,220
+وأنه يتجلى لعباده، وأنه يضحك إلى غير ذلك من الصفات
+
+51
+00:05:05,220 --> 00:05:10,360
+التي سمعها على الجهنمية من منزلة الصواعق. نعم، يعني
+
+52
+00:05:10,360 --> 00:05:16,330
+الآن هو يتحدث عن حديث الرؤية وأيضًا يستدلون من هذه
+
+53
+00:05:16,330 --> 00:05:21,590
+الأحاديث على أمور أخرى، صفات أخرى، منها: صفة
+
+54
+00:05:21,590 --> 00:05:26,070
+الكلام، ومنها: صفة الإتيان، ومنها: لواء أنّه فوق
+
+55
+00:05:26,070 --> 00:05:30,030
+العالم،  لِـ الفوقية، وأنه يناديهم، أن يكلمهم
+
+56
+00:05:30,030 --> 00:05:35,970
+إلخ. نعم، وكيف يُعْلَمُ أصول دين الإسلام من غير كتاب
+
+57
+00:05:35,970 --> 00:05:42,020
+الله وسنة رسوله؟ وكيف يُفَسَّرُ كتاب الله بغير ما فسّره
+
+58
+00:05:42,020 --> 00:05:46,440
+به رسوله صلى الله عليه وسلم وأصحابه رضوان الله
+
+59
+00:05:46,440 --> 00:05:53,200
+عليهم الذين نزل القرآن بِـ  لوتهم. وقد قال صلى الله
+
+60
+00:05:53,200 --> 00:05:59,280
+عليه وسلم: من قال في القرآن برأيه فليتبوأ مقعده
+
+61
+00:05:59,280 --> 00:06:05,210
+من قال في القرآن برأيه فليتبوأ مقعده من النار، وفي رواية: من
+
+62
+00:06:05,210 --> 00:06:09,550
+قال في القرآن بغير علم فليتبوأ مقعده من النار.
+
+63
+00:06:09,550 --> 00:06:15,210
+وسُئِلَ أبو بكر رضي الله عنه عن قوله تعالى: وفاكهته
+
+64
+00:06:15,210 --> 00:06:23,010
+وأبهه ما الأبهة؟ فقال: أي سماعٍ... أي سماعٍ يُضِلُّني وأيّ
+
+65
+00:06:23,010 --> 00:06:28,350
+أرضٍ تُقِلُّني إذا كنتُ في كتاب الله بِـ ما لا أعلمُ.  يعني هنا
+
+66
+00:06:28,350 --> 00:06:33,980
+في هذه الفقرة ينكر على من... نعم، يُؤَوِّلُ نصوصَ الذي هو
+
+67
+00:06:33,980 --> 00:06:38,700
+الكتاب والصحابة، ينكر على هؤلاء الناس ويقولون فيها
+
+68
+00:06:38,700 --> 00:06:44,800
+بمجرد العقل. نعم، لما... ال... ال... أبو بكر رضي
+
+69
+00:06:44,800 --> 00:06:48,720
+الله عنه، كانوا بيعرفوا، عندما سئل عن الأبهة فقال: أيّ
+
+70
+00:06:48,720 --> 00:06:52,020
+سماءٍ تُقِلُّني وأيّ أرضٍ تُقِلُّني؟ هذا الكل طبعًا في... بِـ...
+
+71
+00:06:52,020 --> 00:06:58,690
+الذي هو إيش؟ بما لا أعلم. نعم، وليست تشبيهُ رؤية الله
+
+72
+00:06:58,690 --> 00:07:04,230
+تعالى برؤية الشمس والقمر تشبيهًا لله، بل هو تشبيه
+
+73
+00:07:04,230 --> 00:07:10,270
+رؤيةٍ برؤيةٍ، لا تشبيه المرئي بالمرئي، ولكن فيه
+
+74
+00:07:10,270 --> 00:07:15,690
+دليل على علو الله على خلقه، وإلّا فهل تعقل رؤية
+
+75
+00:07:15,690 --> 00:07:21,970
+رؤية بلا مقابلة؟ بلا مقابلة؟ بلا مقابلة. ومن قال
+
+76
+00:07:21,970 --> 00:07:25,090
+يرى الله في جهةٍ فـ الجهة
+
+77
+00:07:27,980 --> 00:07:33,760
+يرى الله في جهةٍ فليراجع عقله، فإمّا أن يكون مكابرًا
+
+78
+00:07:33,760 --> 00:07:40,460
+لعقله وفي عقله شيء، وإلّا فإذا قال: يرى الله لا أمام
+
+79
+00:07:40,460 --> 00:07:46,180
+الرؤية ولا خلفه ولا عن يمينه ولا عن يساره ولا فوقه
+
+80
+00:07:46,180 --> 00:07:54,270
+ولا تحته، ردّ عليه كل من سمعه بفطرة سليمة. ولهذا ألزم
+
+81
+00:07:54,270 --> 00:07:58,230
+ال... نعم، هو يعني... يعني، وكان الإمام أبو الحسن
+
+82
+00:07:58,230 --> 00:08:04,630
+يقول بأنّ الرؤية فيها إثبات لجهة العلو، طيب؟ وفي
+
+83
+00:08:04,630 --> 00:08:11,730
+ذلك ردّ على المعتزلة وغيرهم ممن ينكرون جهة العلو،
+
+84
+00:08:11,730 --> 00:08:17,730
+ويتكلمون فيقولون: يرى الله لا في جهة، كيف يراهُ في لا جهة؟
+
+85
+00:08:17,730 --> 00:08:21,890
+يعني هذه هي فلسفة من الذي هو المعتزلة، حديث الرؤية
+
+86
+00:08:21,890 --> 00:08:28,210
+حديث في إثبات لمن؟ للفوقية، جهة العلو التي تليقُ
+
+87
+00:08:28,210 --> 00:08:34,890
+بِـ الله سبحانه وتعالى. نعم، ولهذا ألزم المعتزلة من
+
+88
+00:08:34,890 --> 00:08:41,110
+نفي العلو بِـ ذاتِهِ من نفي الرؤية، وقالوا: كيف ترى
+
+89
+00:08:41,110 --> 00:08:48,540
+رؤية بلا مقابلة؟ لغاية جازبة، وإنما لم تُرَى الدنيا لعجز
+
+90
+00:08:48,540 --> 00:08:55,280
+أبصارنا، لا لانتفاء رؤيةٍ، فَـ هذه الشمس إذا حدّى بها
+
+91
+00:08:55,280 --> 00:09:02,300
+البصر في شعاعها، ضعف عن رؤيتها، لا لانتفاء في ذات
+
+92
+00:09:02,300 --> 00:09:08,180
+المرء، بل لعجز الرائي. فإذا كانت الدار الآخرة بأكمل
+
+93
+00:09:08,180 --> 00:09:14,810
+فإذا كانت الدار الآخرة أكمل، أكمل اللهُ  قدرة البشر
+
+94
+00:09:14,810 --> 00:09:21,290
+حتى أطابوا رؤيته. ولهذا لما تجلى الله للجبل وخرّ
+
+95
+00:09:21,290 --> 00:09:26,430
+موسى صعقًا، فلما أفاق قال: سبحانك تبت إليك وأنا
+
+96
+00:09:26,430 --> 00:09:33,950
+أول المؤمنين. بأنه لا يراكَ حيٌّ إلا ماتَ، ولا يابسٌ إلا
+
+97
+00:09:33,950 --> 00:09:40,270
+تدهده. ولهذا كان البشر يعجزون عن رؤية الملك في
+
+98
+00:09:40,270 --> 00:09:45,560
+صورته، الملك، الملك في صورته، إلّا من أيّده الله كما
+
+99
+00:09:45,560 --> 00:09:51,960
+أيدَ نبينا. قال تعالى: وقالوا: لو لا، وقالوا: لو لا نزل
+
+100
+00:09:51,960 --> 00:09:59,040
+عليه ملكٌ، ولو أنزلناه ملكًا لقضي الأمر، ولو أنزلنا
+
+101
+00:09:59,040 --> 00:10:03,580
+قالوا: لو لا أنزل عليه ملك، ولو أنزلناه ملكًا لقضي
+
+102
+00:10:03,580 --> 00:10:08,660
+الأمر. قال غير واحد من السلف: لا يضيقون أن يروا
+
+103
+00:10:08,660 --> 00:10:14,690
+الملك في صورته، فلو أنزلنا عليه ملكًا لجعلناه في صورة
+
+104
+00:10:14,690 --> 00:10:22,690
+بشر، وحينئذٍ يَشْتَبِهُ عليهم، يَشْتَبِهُ عليهم، هل هو بشرٌ أو
+
+105
+00:10:22,690 --> 00:10:28,090
+ملك. ومن تمام نعمة الله علينا أن بعث فينا رسولًا منا
+
+106
+00:10:29,200 --> 00:10:33,880
+لحظة، في هذه الفقرة يرد على هؤلاء الذين ينكرون
+
+107
+00:10:33,880 --> 00:10:37,500
+الرؤية وينكرون العلو، لأنّ العلو في هذا الحديث
+
+108
+00:10:37,500 --> 00:10:41,080
+مقترن بالرؤية،
+
+109
+00:10:41,080 --> 00:10:46,860
+فلا يمكن أن تتم الرؤية بلا مقابلة. وطبعًا بالنسبة لي
+
+110
+00:10:46,860 --> 00:10:52,980
+الرؤية في الدنيا لم تحدث، رغم إمكانيتها، لم تحدث لأنّ
+
+111
+00:10:52,980 --> 00:10:58,980
+قوانين البشرية وخاصة قوة الإبصار، قوة الإبصار محدودة
+
+112
+00:10:58,980 --> 00:11:05,200
+لا تستطيع أن ترى الله سبحانه وتعالى. لذلك رؤية الله
+
+113
+00:11:05,200 --> 00:11:13,800
+في الآخرة، الله عز وجل يكمل لِـ  قدرة الإنسان، يعطيه
+
+114
+00:11:13,800 --> 00:11:19,040
+قوةً أكثر مما هي عليه في هذه الحياة الدنيا، فيرى
+
+115
+00:11:19,040 --> 00:11:23,700
+الإنسان بهذه القوة، بهذا الإمداد الإلهي، في قوة
+
+116
+00:11:23,700 --> 00:11:28,320
+البصر وبقية القوى الأخرى التي هي معروفة لدينا
+
+117
+00:11:28,320 --> 00:11:34,780
+فيستطيع الإنسان أن يرى الله تعالى بهذه التي هي عيش
+
+118
+00:11:34,780 --> 00:11:40,330
+القوة التي تختلف عن قوة إبصارنا وإدراكنا في الحياة
+
+119
+00:11:40,330 --> 00:11:46,510
+الدنيا. طبعًا هو يضرب مثال يا إخواني لعجز الإنسان
+
+120
+00:11:46,510 --> 00:11:50,390
+وإمكانيته في نفس الذي هو الوقت. نحن كبشر الآن نعجز
+
+121
+00:11:50,390 --> 00:11:54,630
+عن إدراك الذي هو من؟ الملك. الملك وهو مخلوقٌ لله
+
+122
+00:11:54,630 --> 00:11:59,490
+سبحانه وتعالى، هو جبريل عليه السلام. لكن لاحظوا الله
+
+123
+00:11:59,490 --> 00:12:04,790
+سبحانه وتعالى أيّدَ نبينا صلى الله عليه وسلم بقوة
+
+124
+00:12:06,570 --> 00:12:09,390
+طبعًا، فاقت التي هي القوة التي كان عليها والتي
+
+125
+00:12:09,390 --> 00:12:14,850
+نحن عليها، حتى تمكن من خلال التي هي هذه القوة التي
+
+126
+00:12:14,850 --> 00:12:19,450
+أمدّ الله تعالى بها أن يرى من؟ أن يرى جبريل عليه
+
+127
+00:12:19,450 --> 00:12:24,330
+السلام، أن يرى جبريل. طبعًا طيب يا إخواني، حتى الذي
+
+128
+00:12:24,330 --> 00:12:28,230
+هو ظهور الملائكة، لو ظهرت الملائكة على هيئتهم لنا
+
+129
+00:12:29,690 --> 00:12:35,570
+بالتأكيد سنصعق جميعًا، لن نصمد على رؤية من الذي هو
+
+130
+00:12:35,570 --> 00:12:39,070
+الملائكة على هيئة التي خلقهم الله سبحانه وتعالى
+
+131
+00:12:39,070 --> 00:12:43,870
+عليها. طيب، إذا كنا نحن عاجزين عن إدراك الملك على
+
+132
+00:12:43,870 --> 00:12:49,770
+هيئته،  فما بالنا أو لا... الذي هو أن نكون عاجزين بقوتنا
+
+133
+00:12:49,770 --> 00:12:54,150
+التي نحن عليها عن إدراك من؟ الخالق. صلى الله عليه
+
+134
+00:12:54,150 --> 00:12:58,390
+وسلم النبي عليه الصلاة والسلام، ربنا أيّده بقوة
+
+135
+00:12:58,390 --> 00:13:04,290
+زيادة، فرأى من؟ جبريل. إذا أيضًا في يوم القيامة الله
+
+136
+00:13:04,290 --> 00:13:09,870
+سبحانه وتعالى يؤيد أهل الجنة ويعطي أهل الجنة قوة
+
+137
+00:13:09,870 --> 00:13:13,130
+أخرى تفوق التي هي القوة التي نحن عليها في هذه
+
+138
+00:13:13,130 --> 00:13:19,140
+الدنيا، فنتمكن من خلال هذه القوة لِـ  ماذا؟ أن نرى
+
+139
+00:13:19,140 --> 00:13:23,420
+ربنا سبحانه وتعالى، إن شاء الله تعالى. إذًا الموضوع
+
+140
+00:13:23,420 --> 00:13:30,960
+الذي هي الرؤية، موضوع يعني في الدنيا غير... يعني لم
+
+141
+00:13:30,960 --> 00:13:37,340
+يحدث، لكنه في الآخرة سيحصل أو سيتحقق بإذن الله
+
+142
+00:13:37,340 --> 00:13:42,350
+تعالى. طيب نكمل، لكن القول الموجود هنا بدنا نسيبه
+
+143
+00:13:42,350 --> 00:13:47,950
+وما ألزمه من المعتزلة، و ننتقل يعني حوالي نصف صفحة،
+
+144
+00:13:47,950 --> 00:13:55,010
+والرؤية حق لأهل الجنة. اقرأ جارَكَ أنتَ أو زميلك، واحد منكم
+
+145
+00:13:55,010 --> 00:13:55,590
+واحد منكم.
+
+146
+00:13:58,840 --> 00:14:03,920
+قوله: والرؤية حق لأهل الجنة، تخصيص أهل الجنة بالذكر
+
+147
+00:14:03,920 --> 00:14:08,580
+يُفْهَمُ منه نفي الرؤية عن غيرهم، يُفْهَمُ منه نفي الرؤية
+
+148
+00:14:08,580 --> 00:14:12,960
+عن غيرهم، ولا شك في رؤية أهل الجنة لربهم في الجنة
+
+149
+00:14:12,960 --> 00:14:18,160
+وكذلك يرونه في المحشر قبل دخولهم الجنة، كما ثبت ذلك
+
+150
+00:14:18,160 --> 00:14:22,200
+في الصحيحين عن رسول الله صلى الله عليه وسلم، ويدل
+
+151
+00:14:22,200 --> 00:14:27,870
+عليه قوله تعالى: تحيتهم يوم يلقونه سلام. نعم، يعني
+
+152
+00:14:27,870 --> 00:14:34,430
+هنا الرؤية حق لأهل الجنة، هذه الفقرة متحققة ولا
+
+153
+00:14:34,430 --> 00:14:40,730
+خلاف عليها. فيذكرها الإمام أبو جعفر، وين في مقولته،
+
+154
+00:14:40,730 --> 00:14:44,470
+لكن الإمام أبو العز يزيد في الشرح ويذكر الذي هو
+
+155
+00:14:44,470 --> 00:14:48,290
+ما يتعلق بهذه المسألة، فيذكر أنّ الرؤية أيضًا وين
+
+156
+00:14:48,290 --> 00:14:54,620
+ثابتة في المحشر، طبعًا عندما يُحْشَرُ الناس ويُخاطِبُ المولى
+
+157
+00:14:54,620 --> 00:14:57,740
+سبحانه وتعالى عباده: يا عبدي فعلتَ كذا وكذا وكذا
+
+158
+00:14:57,740 --> 00:15:02,100
+طبعًا الإنسان المؤمن ستره الله في الدنيا فيُسَرُّه أيضًا
+
+159
+00:15:02,100 --> 00:15:06,480
+في الآخر، فيقول بأنّه في مثل هذه المواطن يرى
+
+160
+00:15:06,480 --> 00:15:11,780
+المؤمنون العباد ربهم. طيب، شوف المسألة رغم ثبوتها في
+
+161
+00:15:11,780 --> 00:15:16,920
+الصحيحين، لكن أيضًا هناك خلافٌ ما بين العلماء فيها. شوف
+
+162
+00:15:16,920 --> 00:15:20,230
+هذا الخلاف، نعم، اختُصِرَتْ رؤية أهل المحشر على
+
+163
+00:15:20,230 --> 00:15:25,550
+ثلاثة أقوال، أحدها: أنّه لا يراه إلّا المؤمنون،
+
+164
+00:15:25,550 --> 00:15:31,210
+الثاني: يراه أهل الموقف، مؤمنهم وكافرهم، ثم يحتجبُ
+
+165
+00:15:31,210 --> 00:15:3
+
+223
+00:20:18,970 --> 00:20:24,590
+فيها وارد، النص الصريح الذي يقول عامة قبل شهرية
+
+224
+00:20:24,590 --> 00:20:30,170
+ذاكرته عائشة رضي الله عنها بأنه أيش يعني حدثت
+
+225
+00:20:30,170 --> 00:20:34,260
+بأنه رأى ربه فقد كذب؟ نعم، نشوف اللي هي الكلام
+
+226
+00:20:34,260 --> 00:20:37,480
+الأخر، آه الآية اللي في صوت الناس اللي هي فمدنه
+
+227
+00:20:37,480 --> 00:20:41,300
+فتدله، أيوة فكان الله خصه من الله ثم مدنه فتدله
+
+228
+00:20:41,300 --> 00:20:45,720
+فكان ولا قد رأاه نزلة أخرى، نزلة أخرى، نعم، دلالة
+
+229
+00:20:45,720 --> 00:20:49,880
+جبريل عليه السلام، أيوة البعض قال الواقش إن هو
+
+230
+00:20:49,880 --> 00:20:53,780
+ربه، يعني البعض حمل هذه الآية هذا المعنى ولا قد
+
+231
+00:20:53,780 --> 00:20:57,600
+رأاه نزلة أخرى، فهنا للآية واضحة في حتى الدلالة
+
+232
+00:20:57,600 --> 00:21:04,360
+على أن المقصود به في الرؤية جبريل عليه السلام ويعني
+
+233
+00:21:04,360 --> 00:21:08,120
+عندما ذكر جبريل عليه السلام وصوله للنبي عليه
+
+234
+00:21:08,120 --> 00:21:12,100
+الصلاة والسلام، عن جبريل أخبر النبي صلى الله عليه
+
+235
+00:21:12,100 --> 00:21:15,940
+وسلم بأنه رأى جبريل مرة ثانية، مر على الأرض وصد
+
+236
+00:21:15,940 --> 00:21:21,590
+عليه الأفق، والمرة الثانية في اللي هي السماء نعم
+
+237
+00:21:21,590 --> 00:21:26,890
+هناك عند اللي هي إيش صدره، اللي ولا قد رأاه نزلة
+
+238
+00:21:26,890 --> 00:21:32,270
+أخرى، أي مرة أخرى، المرة الأولى على الأرض والمرة
+
+239
+00:21:32,270 --> 00:21:36,150
+الثانية هناك عندما طبعا وصل إلى ما وصل إليه النبي
+
+240
+00:21:36,150 --> 00:21:40,750
+عليه الصلاة والسلام، رأى نبينا صلى الله عليه وسلم
+
+241
+00:21:40,750 --> 00:21:47,490
+جبريل على هيئته التي خلقه الله تعالى عليها وله
+
+242
+00:21:48,900 --> 00:21:54,260
+ستمائة جناح لأن هو أعظم الملائكة وله ستمائة جناح
+
+243
+00:21:54,260 --> 00:22:00,220
+كما هو ثابت، نعم وهذا القول الذي قاله القاضي عياض
+
+244
+00:22:00,220 --> 00:22:05,020
+رحمه الله هو الحق فإن رؤية الله ممكنة، إذ لو لم
+
+245
+00:22:05,020 --> 00:22:10,400
+تكن ممكنة لما سألها موسى عليه السلام، لكن لم يرد
+
+246
+00:22:10,400 --> 00:22:14,440
+نص بأن صلى الله عليه وسلم رأى ربه بعين رأسه
+
+247
+00:22:15,060 --> 00:22:18,200
+بل هذا ما يدل على نفي الرؤية، وهو الناس اللي
+
+248
+00:22:18,200 --> 00:22:21,500
+.. نعم، إذا لاحظوا، يعني الآن ينقل الإمام أبو
+
+249
+00:22:21,500 --> 00:22:26,840
+العيسى عن اللي هو إيه؟ عن القاضي عياض، في أنه إيش؟
+
+250
+00:22:26,840 --> 00:22:30,640
+هو الحق، ما ذكره القاضي عياض هو الحق، اللي هو إيه؟
+
+251
+00:22:30,640 --> 00:22:38,200
+بخصوص، لعدم رؤية نبينا صلى الله عليه وسلم، ليه ..
+
+252
+00:22:38,200 --> 00:22:42,200
+ليه إيش؟ في الدنيا
+
+253
+00:22:42,840 --> 00:22:48,440
+نعم، والآن طبعا يقرر اللي هو إيش؟ مذهب طبعا
+
+254
+00:22:48,440 --> 00:22:55,980
+المتعلق بالرؤية فيقول فإن الرؤية في الدنيا ممكنة،
+
+255
+00:22:55,980 --> 00:23:00,040
+وهذا مذهب لعلمائنا، فإن الرؤية في الدنيا
+
+256
+00:23:00,040 --> 00:23:03,180
+ممكنة، ولا نقول مستحيلة
+
+257
+00:23:05,350 --> 00:23:11,250
+لا نقول مستحيلة، لأننا إذا قلنا مستحيلة، يعني أننا
+
+258
+00:23:11,250 --> 00:23:19,430
+وصفنا الله تعالى بالعجز، وماذا وصف لله بالنقص؟ لأن
+
+259
+00:23:19,430 --> 00:23:24,630
+الله تعالى لا يعجزه شيء في الأرض ولا في السماء،
+
+260
+00:23:24,630 --> 00:23:29,250
+الله عز وجل قادر على أن يرى نفسه لمن يشاء من
+
+261
+00:23:29,250 --> 00:23:34,430
+عباده، إذا هي ممكنة، مادام الله تعالى قادر، إذا هي
+
+262
+00:23:34,430 --> 00:23:41,050
+ممكنة، لو كانت مستحيلة، طبعا هنا في وصف الله بإيش؟
+
+263
+00:23:41,050 --> 00:23:46,190
+بالعجز، بأن الله لا يمكن أن يرى نفسه لمن، لمن
+
+264
+00:23:46,190 --> 00:23:49,450
+يشاء من عباده، النقطة الثانية اللي بتدل على
+
+265
+00:23:49,450 --> 00:23:53,970
+الإمكان، سؤال موسى عليه السلام، لا يمكن لنبي أن
+
+266
+00:23:53,970 --> 00:24:00,020
+يسأل الله تعالى أمرا مستحيلا، لا يمكن، وبالتالي علماء
+
+267
+00:24:00,020 --> 00:24:06,080
+أهل السنة يقولون بأن الرؤية ممكنة في الدنيا ولكنها
+
+268
+00:24:06,080 --> 00:24:11,880
+لم تحدث لأحد، نعم لم تحدث لأحد، حتى نبينا عليه
+
+269
+00:24:11,880 --> 00:24:17,350
+الصلاة والسلام أيضا لم يرى ربه في الدنيا، والآن يدل
+
+270
+00:24:17,350 --> 00:24:23,870
+على، لواء حديث للنبي عليه الصلاة والسلام يؤكد عدم
+
+271
+00:24:23,870 --> 00:24:29,800
+رؤيته لربه سبحانه وتعالى، نشوف لكن لم يرد نص بأنه
+
+272
+00:24:29,800 --> 00:24:33,840
+صلى الله عليه وسلم رأى ربه بعين رأسه، بل ورد ما
+
+273
+00:24:33,840 --> 00:24:38,800
+يدل على نفي الرؤية وهو ما رواه مسلم في صحيحه عن
+
+274
+00:24:38,800 --> 00:24:43,000
+أبي ذر رضي الله عنه، قال: سألت رسول الله صلى الله
+
+275
+00:24:43,000 --> 00:24:49,980
+عليه وسلم هل رأيت ربك؟ فقال: نوراً، أن أراه، وفي رواية
+
+276
+00:24:49,980 --> 00:24:54,760
+رأيت نوراً، وقد روى مسلم أيضاً عن أبي موسى الأشعري
+
+277
+00:24:54,760 --> 00:24:59,660
+رضي الله عنه أنه قال: قارَنَ فينا رسول الله صلى الله
+
+278
+00:24:59,660 --> 00:25:05,100
+عليه وسلم بخمس كلمات فقال: إن الله لا ينام ولا
+
+279
+00:25:05,100 --> 00:25:11,540
+ينبغي له أن ينام، يخفض القصة ويرفع إليها، عمل الليل
+
+280
+00:25:11,540 --> 00:25:17,000
+قبل عمل النهار، وعمل النهار قبل عمل الليل، حجابُهُ
+
+281
+00:25:17,000 --> 00:25:22,800
+النور، وفي رواية النار، لو كشفه لأحرقت سبحات وجهه،
+
+282
+00:25:22,800 --> 00:25:27,540
+سبحات وجهه، ما انتهى إليه بصره من خلقه، نعم، إذا
+
+283
+00:25:27,540 --> 00:25:34,160
+لاحظوا يعني في الحديث الأول والحديث الثاني، الأول
+
+284
+00:25:34,160 --> 00:25:40,000
+عندما سأل أبو ذر نبينا عليه الصلاة والسلام فقال: هل
+
+285
+00:25:40,000 --> 00:25:47,770
+رأيت ربك؟ فقال: نوراً، أن أراه أو ناراً، أو رأيته نوراً،
+
+286
+00:25:47,770 --> 00:25:55,370
+أي كان الحجاب النور، الحاجز لنبينا صلى الله عليه و
+
+287
+00:25:55,370 --> 00:26:01,400
+سلم من أن يرى ربه، يعني الله عز وجل لا يستطيـع أو لم
+
+288
+00:26:01,400 --> 00:26:06,120
+يستطع النبي صلى الله عليه وسلم النظر إلى الله أو
+
+289
+00:26:06,120 --> 00:26:10,460
+رؤية الله سبحانه وتعالى، فالكيان حاجز، أو النور،
+
+290
+00:26:10,460 --> 00:26:14,400
+يحجز نبينا عليه الصلاة والسلام عن رؤية المولى
+
+291
+00:26:14,400 --> 00:26:21,100
+سبحانه وتعالى، الحديث الثاني بالطبع، يعني الشاهد
+
+292
+00:26:21,100 --> 00:26:29,620
+فيه، اللي هو إيه؟ إجابة النار أو النور، لو كشفه، أي
+
+293
+00:26:29,620 --> 00:26:35,300
+لو كشفه الله تعالى لأحرقت سبحات وجهه، منتهى إليه
+
+294
+00:26:35,300 --> 00:26:41,220
+بصره من خلقه، يعني لو كشف هذا الحجاب لأحرق نور وجهه
+
+295
+00:26:41,220 --> 00:26:47,000
+سبحانه وتعالى، ما انتهى إليه بصره، وبالطبع الله عز
+
+296
+00:26:47,000 --> 00:26:52,640
+وجل بصره ليس يعني غير محدود، وبالتالي هنا دلالة
+
+297
+00:26:52,640 --> 00:27:02,640
+على عدم رؤية النبي صلى الله عليه وسلم لربه عز وجل،
+
+298
+00:27:02,640 --> 00:27:08,820
+نعم، كم؟ فيكون والله أعلم معنى قوله لأبي ذر رأيت
+
+299
+00:27:08,820 --> 00:27:15,840
+نوراً، أنه وراء الحجاب، ومعنى قوله نوراً أن أراه، النور
+
+300
+00:27:15,840 --> 00:27:21,530
+اللي هو الحجاب يمنع من رؤيته، فإن أراه، أي فكيف أراه
+
+301
+00:27:21,530 --> 00:27:27,410
+والنور حجاب بيني وبينه يمنعني من رؤيته، فهذا صريح
+
+302
+00:27:27,410 --> 00:27:31,730
+في نفي الرؤية، والله أعلم. إذن إخواني واضحة النصوص
+
+303
+00:27:31,730 --> 00:27:38,350
+السابقة في اللي هو إثبات عدم رؤية نبينا صلى الله
+
+304
+00:27:38,350 --> 00:27:44,150
+عليه وسلم لمن؟ لربه، نعم، وحكى
+
+305
+00:27:45,270 --> 00:27:49,890
+عثمان بن سعيد الدارمي، اتفاق الصحابة على ذلك
+
+306
+00:27:49,890 --> 00:27:56,210
+ونحن إلى تقرير رؤيته، ونحن إلى تقرير رؤيته، ونحن إلى
+
+307
+00:27:56,210 --> 00:28:00,990
+تقرير رؤيته لجبريل أحوج منا إلى تقرير رؤيته لربه
+
+308
+00:28:00,990 --> 00:28:07,610
+تعالى، وإن كانت رؤية الرب تعالى أعظم وأعلى فإن نبوة
+
+309
+00:28:07,610 --> 00:28:13,000
+لا تتوقف ثبوتها عليها البتة، نعم، يعني هنا يذكر
+
+310
+00:28:13,000 --> 00:28:18,240
+اتفاق الصحابة على تقريره، اللي هي رؤيته لجبريل
+
+311
+00:28:18,240 --> 00:28:23,440
+عليه السلام، وعدم رؤية النبي عليه الصلاة والسلام
+
+312
+00:28:23,440 --> 00:28:29,120
+لمين؟ لربه سبحانه وتعالى، ويقول بأن مفهوم النبوة
+
+313
+00:28:30,050 --> 00:28:35,590
+يرتبط برؤية جبريل أكثر من رؤية الله، مع عظمها، هذه
+
+314
+00:28:35,590 --> 00:28:40,370
+ليش هي الرؤية، لها رؤية الله، لكن معروف يا إخواني
+
+315
+00:28:40,370 --> 00:28:45,490
+أن رؤية جبريل، والعلاقة ما بين نبينا صلى الله عليه
+
+316
+00:28:45,490 --> 00:28:49,370
+وسلم وبين جبريل هي العلاقة التي نسميها أو نطلق
+
+317
+00:28:49,370 --> 00:28:55,510
+عليها مفهوم النبوة، لو انقطعت هذه العلاقة، لو زالت
+
+318
+00:28:55,510 --> 00:28:59,730
+هذه العلاقة، يزول عن نبينا صلى الله عليه وسلم
+
+319
+00:28:59,730 --> 00:29:05,450
+مفهوم النبوة، وهذا ما كان يسعى إليه المشركون و
+
+320
+00:29:05,450 --> 00:29:10,430
+المشركون حديثاً، وأعداء الإسلام، أن يزيلوا مفهوم
+
+321
+00:29:10,430 --> 00:29:16,850
+النبوة عن نبينا صلى الله عليه وسلم، وبالتالي يعني
+
+322
+00:29:16,850 --> 00:29:23,130
+نحن أحوج لتقريره ولإثبات رؤية جبريل لما ينبني
+
+323
+00:29:23,130 --> 00:29:27,350
+عليها من تأكيد نبوته صلى الله عليه وسلم، في حياتنا
+
+324
+00:29:27,350 --> 00:29:31,750
+أكثر من اللي هو إيه؟ الكلام على رؤية نبينا
+
+325
+00:29:31,750 --> 00:29:36,670
+صلى الله عليه وسلم لمن؟ لربه، مع عظمها، هذه الرؤية
+
+326
+00:29:36,970 --> 00:29:41,910
+نعم، إذا إخواني مرة ثانية في موضوع اللي هي الرؤية،
+
+327
+00:29:41,910 --> 00:29:47,990
+أهل السنة متفقون على أن الرؤية ممكنة في هذه
+
+328
+00:29:47,990 --> 00:29:55,470
+الدنيا، لكنها لم تحدث لأحد، حتى نبينا عليه الصلاة
+
+329
+00:29:55,470 --> 00:30:02,070
+والسلام، الآن ينتقل إلى اللي هو الكلام على بقية
+
+330
+00:30:02,070 --> 00:30:07,900
+المتن، قوله بغير إحاطة ولا كيفية، طبعا اللي هو
+
+331
+00:30:07,900 --> 00:30:12,080
+موضوع الرؤية، لا نتكلم عليها بإحاطة وكيفية، لأن
+
+332
+00:30:12,080 --> 00:30:14,600
+إخواني الرؤية متعلقة بالله سبحانه وتعالى، وهذا
+
+333
+00:30:14,600 --> 00:30:18,720
+التعلق الغيبي لا يعلمه إلا الله سبحانه وتعالى،
+
+334
+00:30:18,720 --> 00:30:23,560
+وبالتالي نثبتها ودون الخوض في اللي هي تفاصيل هذه
+
+335
+00:30:23,560 --> 00:30:30,000
+الرؤية، وأيضاً وتفسيره على ما عرفه الله وعلمه، إلى
+
+336
+00:30:30,000 --> 00:30:34,820
+قوله: لا ندخل في ذلك متأولين بأرائنا ولا متوهمين
+
+337
+00:30:34,820 --> 00:30:41,380
+بأهوائنا، يعني نسلم بما ورد وثبت في نصوص الكتاب
+
+338
+00:30:41,380 --> 00:30:47,780
+والسنة، دون تأويل لهذه النصوص الصريحة في الدلالة
+
+339
+00:30:47,780 --> 00:30:53,990
+على المعاني الظاهرة، نعم، التي تضمنت هذه النصوص، النص
+
+340
+00:30:53,990 --> 00:30:58,750
+يقول: إلى ربها ناضرة، لا نستطيع أن نؤول اللي هي
+
+341
+00:30:58,750 --> 00:31:03,610
+الرؤية إلى أي موضوع آخر، ما في مجال، وإلا طبعا
+
+342
+00:31:03,610 --> 00:31:11,850
+إخواني هذا التأويل يحتاج إلى قرينة تدل عليه، ولأنه
+
+343
+00:31:11,850 --> 00:31:18,330
+خطاب القرآن الكريم للناس خطاب بما لا يفهمون، وهذا
+
+344
+00:31:18,330 --> 00:31:23,170
+الأمر منتفي عن القرآن الكريم، لأن القرآن وهو كلام
+
+345
+00:31:23,170 --> 00:31:29,890
+الله تعالى خاطب الناس بعقولهم، أو خاطبهم بما يفهمون
+
+346
+00:31:29,890 --> 00:31:35,490
+نعم، أفلا تدبرون؟ أفلا تفكرون؟ إلى آخره، وبالتالي هذا
+
+347
+00:31:35,490 --> 00:31:43,190
+التأويل يعتبر تأويلاً فاسداً، وليُعاذ بالله، ثم يتكلم
+
+348
+00:31:43,190 --> 00:31:50,790
+على ضرورة اللي هو التسليم لله سبحانه وتعالى بما ورد
+
+349
+00:31:50,790 --> 00:31:55,870
+في اللي هو الكتاب، وما ورد في نصوص السنة النبوية
+
+350
+00:31:55,870 --> 00:32:01,310
+يقول: نقرأ هذه الفقرة وقوله: فإنه ما سلم في دينه إلا
+
+351
+00:32:01,310 --> 00:32:09,350
+من سلم لله عز وجل ولرسوله صلى الله عليه وسلم، بقى
+
+352
+00:32:09,350 --> 00:32:15,610
+قريباً، وقوله: فإنه ما سلم في دينه إلا من سلم لله عز
+
+353
+00:32:15,610 --> 00:32:23,600
+وجل ولرسوله صلى الله عليه وسلم، فإنه ما سلم في دينه
+
+354
+00:32:23,600 --> 00:32:29,140
+إلا من سلم لله عز وجل ولرسوله صلى الله عليه وسلم،
+
+355
+00:32:29,140 --> 00:32:35,140
+ورد، علمٌ مشتبهٌ عليه إلى عليه، أي سلم لنصوص الكتاب
+
+356
+00:32:35,140 --> 00:32:39,520
+والسنة، ولم يعترض عليها الشكوك والشبه والتأويلات
+
+357
+00:32:39,520 --> 00:32:44,180
+الفاسدة، كقول المعتزلة والجاهمية وغيرها، نعم،
+
+358
+00:32:44,180 --> 00:32:50,110
+الإنسان يسلم بهذه النصوص، أو بقوله: إذا عقله يشهد ضد
+
+359
+00:32:50,110 --> 00:32:55,690
+ما دل عليه النقل، أو عقله أصلاً نقول: إذا عرضه قدمنا
+
+360
+00:32:55,690 --> 00:32:59,850
+العقل، هذا قول مين؟ المعتزلة، أيوة المعتزلة، نعم، لأن
+
+361
+00:32:59,850 --> 00:33:03,930
+العقل عندهم هو المصدر رقم واحد، التالي عندما يعني
+
+362
+00:33:03,930 --> 00:33:08,550
+يقولون: عندما يتعارض العقل مع النقل، يقدم مين؟
+
+363
+00:33:08,550 --> 00:33:12,710
+العقل، لأن يرد على هذه المقولة أو هذا المذهب أو
+
+364
+00:33:12,710 --> 00:33:17,110
+المبدأ أو الأساس الذي أقام عليه المعتزلة مذهبها،
+
+365
+00:33:17,110 --> 00:33:17,450
+نعم
+
+366
+00:33:21,100 --> 00:33:25,600
+فإذا عرضه قدمنا العقل، وهذا لا يكون قط، لكن إذا
+
+367
+00:33:25,600 --> 00:33:30,220
+جاء ما يُشبه ذلك، فإن كان النقل صحيحاً، فذلك
+
+368
+00:33:30,220 --> 00:33:36,600
+الذي يدعى أنه معقول إنما هو مجهول، ولو حقق النظر
+
+369
+00:33:36,600 --> 00:33:42,820
+لظهر ثالث، وإن كان النقل غير صحيح، فلا يصلح
+
+370
+00:33:42,820 --> 00:33:47,880
+للمعارضة، فلا يتصور أن يتعارض نص صريح ونقل صحيح
+
+371
+00:33:47,880 --> 00:33:55,020
+أبداً، ويُعرض كلام من يقول ذلك بنظيره فيقول: إذا تعرض
+
+372
+00:33:55,020 --> 00:33:58,520
+.. لأن هو يرد على هؤلاء الذين يقولون اللي هو النص
+
+373
+00:33:58,520 --> 00:34:04,380
+النقل والعقل، وإذا طبعاً حدث تعارض بين العقل والنقل
+
+374
+00:34:04,380 --> 00:34:08,820
+نقدم العقل على اللي هو النقل، يقول بأن هذا كلام
+
+375
+00:34:08,820 --> 00:34:14,820
+باطل وغير صحيح، كيف ذلك؟ لأن يرد عليه بنفس المنطق
+
+376
+00:34:14,820 --> 00:34:20,120
+وبنفس الفلسفة، نشوف هذا الرد، ويُعرض كلام من يقول ذلك
+
+377
+00:34:20,120 --> 00:34:25,600
+بنظيره فيقول: إذا تعرض العقل والنقل وجب تقديم النقل
+
+378
+00:34:25,600 --> 00:34:31,120
+لأن الجمع بين
+
+379
+00:34:31,120 --> 00:34:37,320
+المدلولين، جمع بين النقيضين، ورفع النقيضين، نعم،
+
+380
+00:34:37,320 --> 00:34:41,780
+إذا اللحظة، إذا تعرض العقل والنقل وجب تقديم من؟
+
+381
+00:34:41,780 --> 00:34:46,940
+النقل، وهذا بتقديم النقل، ليش؟ لأنه يستحيل أن نجمع
+
+382
+00:34:46,940 --> 00:34:51,980
+بين مدلولين إثباتهما متناقضين، يستحيل هذا الأمر،
+
+383
+00:34:51,980 --> 00:34:56,640
+إذا مادام في تعارض، يعني يجب أن يقدم النقل على
+
+384
+00:34:56,640 --> 00:35:01,180
+العقل، هو اللي بيقول هذا الكلام بمنطق العقل، نشوف
+
+385
+00:35:01,180 --> 00:35:05,560
+ليش هذا الكلام، أو تكملة، آه، وتقديم العقل مُمتنع، لأن
+
+386
+00:35:05,560 --> 00:35:09,860
+العقل مُدِلّ على صحة السمع، وجوب قبول ما أخبر به
+
+387
+00:35:09,860 --> 00:35:13,420
+رسوله صلى الله عليه وسلم، نعم، إذا لاحظوا، يعني
+
+388
+00:35:13,420 --> 00:35:19,220
+إحنا بعقلنا بنستدل على صحة مين؟ النقل، فمادام فيه
+
+389
+00:35:19,220 --> 00:35:24,180
+تعارض، إذا العقل يقول بصحة مين؟ النقل، إذا يجب أن
+
+390
+00:35:24,180 --> 00:35:29,200
+يتبع العقل، مش العكس، هم المعتزلة، قالوا: شمالهم،
+
+391
+00:35:29,200 --> 00:35:34,050
+
+445
+00:40:07,220 --> 00:40:12,880
+الخيال الذي يسميه أصحابه اللي هو أيه؟ أمر معقول ثم
+
+446
+00:40:12,880 --> 00:40:18,380
+ينتقل ليه اللي هو قول الإمام أحمد، هنتقل في آخر
+
+447
+00:40:18,380 --> 00:40:24,200
+الفقرة. قال الإمام أحمد .. قال الإمام أحمد حدثنا أنا
+
+448
+00:40:24,200 --> 00:40:28,760
+سبن ورياض، قال حدثنا أبو حازم عن عمرو بن شعيب، عن
+
+449
+00:40:28,760 --> 00:40:34,260
+أبيه، عن جده، أنه قال: قد جلست أنا و أخي مهدي سلمة
+
+450
+00:40:34,260 --> 00:40:38,280
+وحبينا أن .. أن نبين .. أن ليه يحمـّـه النعم
+
+451
+00:40:38,890 --> 00:40:43,010
+أقبلت أنا و أخي وإذا بشيخة من أصحاب رسول الله
+
+452
+00:40:43,010 --> 00:40:48,290
+صلى الله عليه وسلم، جالسة عند بابي من أبوابه فكرهنا
+
+453
+00:40:48,290 --> 00:40:53,630
+أن نفرق بينهما فجلسنا حجرة. إذا ذكروا آية من القرآن
+
+454
+00:40:53,630 --> 00:40:59,170
+فتماروا فيها حتى ارتفعت أصواتهم، فخرج رسول الله صلى
+
+455
+00:40:59,170 --> 00:41:03,990
+الله عليه وسلم المضطرب، قد احمر وجهه يرميهم بالتراب
+
+456
+00:41:03,990 --> 00:41:09,190
+ويقول: مهلاً يا قوم، بهذا أهلكت الأمم من قبلكم
+
+457
+00:41:09,190 --> 00:41:15,950
+باختلافهم على أنبيائهم وضربهم الكتب بعضها ببعض. إن
+
+458
+00:41:15,950 --> 00:41:22,730
+القرآن لم ينزل يكذب بعضه بعضاً، بل يصدق بعضه
+
+459
+00:41:22,730 --> 00:41:28,390
+بعضاً، فما عرفتم منه فاعملوا به، وما جهلتم منه فردوه
+
+460
+00:41:28,390 --> 00:41:33,250
+إلى أهله. نعم، إذن هذا الحديث يعني يبين أو يؤكد من
+
+461
+00:41:33,250 --> 00:41:37,870
+خلاله الإمام أبو لزي على ضرورة رواية التسليم بما
+
+462
+00:41:37,870 --> 00:41:44,510
+ورد منها في الكتاب والسنة وعدم اللي هو الخوض وعدم
+
+463
+00:41:44,510 --> 00:41:50,930
+القول في الكتاب والسنة بمجرد اللي هو العقل. والحديث
+
+464
+00:41:50,930 --> 00:41:56,070
+واضح جداً، اختلاف الصحابة واختلاف آرائهم في ذلك،
+
+465
+00:41:56,070 --> 00:42:02,520
+النبي عليه السلام قال لهم: مهلاً يا قوم، بهذا أهلكت
+
+466
+00:42:02,520 --> 00:42:08,060
+الأمم من قبلكم باختلافهم على أنبيائهم وضربهم الكتب
+
+467
+00:42:08,060 --> 00:42:14,740
+بعضها ببعض. وطبعاً القول بأن الكتب المقدسة أنها متناقضة
+
+468
+00:42:14,740 --> 00:42:19,360
+أو أنها مختلفة، الأخيرة إن القرآن لم ينزل يكذب بعضه
+
+469
+00:42:19,360 --> 00:42:24,200
+بعضاً، ما فيه تناقض، وديروا بالكم وهذه اللي هي شبه
+
+470
+00:42:24,200 --> 00:42:31,690
+يعني شبه مثارة حديثاً، عندما يقولوا إن القرآن طبعاً
+
+471
+00:42:31,690 --> 00:42:36,910
+يكذب بعضه بعضاً، أو بصيغة أخرى، القرآن .. هناك
+
+472
+00:42:36,910 --> 00:42:40,610
+تناقض بين آيات القرآن الكريم، تلاقي بعض
+
+473
+00:42:40,610 --> 00:42:45,800
+المستشرقين يحاول أن يلبسـ ويحاول أن يروّج لمثل هذه
+
+474
+00:42:45,800 --> 00:42:51,240
+الشبهات على عامة الناس، إن القرآن في .. هناك تناقض
+
+475
+00:42:51,240 --> 00:42:55,640
+بين آياته، لأ، احنا عندنا القرآن لا تناقض بين
+
+476
+00:42:55,640 --> 00:43:00,980
+آياته، لأنه كلام الله سبحانه وتعالى، بل يصدق بعضه
+
+477
+00:43:00,980 --> 00:43:03,660
+بعضاً، كما ذكر النبي عليه الصلاة والسلام، وكأن هذا
+
+478
+00:43:03,660 --> 00:43:09,370
+الحديث رد على من يحاول أن يثير شبهات حول كتابه
+
+479
+00:43:09,370 --> 00:43:13,310
+سبحانه وتعالى، على كتاب الله سبحانه وتعالى، لأ،
+
+480
+00:43:13,310 --> 00:43:19,440
+القرآن لا يكذب بعضه بعضاً، بل يصدق بعضه بعضاً. قد
+
+481
+00:43:19,440 --> 00:43:23,720
+يتوهم عامة الناس، عوام الناس الذين لم يفهموا
+
+482
+00:43:23,720 --> 00:43:29,060
+النصوص فهماً دقيقاً، فإن ظاهراً لهذه الآية يناقضه
+
+483
+00:43:29,060 --> 00:43:34,200
+ظاهر آية أخرى، لأ، كما ذكر النبي عليه السلام، نعم،
+
+484
+00:43:34,200 --> 00:43:39,000
+لم يكذب بعضه بعضاً، بل يصدق بعضه بعضاً، فما عرفتم
+
+485
+00:43:39,000 --> 00:43:45,150
+منه فاعملوا به. آيات الأدلة، نصوص الأحكام الصريحة
+
+486
+00:43:45,150 --> 00:43:50,330
+الواضحة لديكم فاعملوا بها. وما جهلتم، لعوام الناس
+
+487
+00:43:50,330 --> 00:43:54,490
+هذا كلام من وجه لعوام الناس. وما جهلتم منه فردوه
+
+488
+00:43:54,490 --> 00:43:59,950
+إلى أهله، واسألوا أهل الذكر إن كنتم لا تعلمون،
+
+489
+00:43:59,950 --> 00:44:03,990
+أصحاب الاختصاص بيعلموا أسباب النزول، بيعلموا
+
+490
+00:44:03,990 --> 00:44:08,190
+تفاصيل هذه الأحكام، الملبسات الأخرى، وبالتالي هم
+
+491
+00:44:08,190 --> 00:44:13,120
+أقدر على فهم هذا النص من اللي هو مين، عامة الناس.
+
+492
+00:44:13,120 --> 00:44:18,920
+وبالتالي لا تناقض بين نصوص القرآن الكريم، إذا يجب
+
+493
+00:44:18,920 --> 00:44:24,360
+أن نسلم ونخضع لآيات الله سبحانه وتعالى ولأحاديث
+
+494
+00:44:24,360 --> 00:44:29,800
+رسول الله صلى الله عليه وسلم. طبعاً بيغير اجتهاد
+
+495
+00:44:29,800 --> 00:44:36,280
+بـ قراءاتنا وأقوالنا التي نخالف فيها ظاهرة أو دواخل
+
+496
+00:44:36,280 --> 00:44:40,420
+هذه النصوص. نعم، كامل الفقرة المتبقية بس بخصوص الـ ..
+
+497
+00:44:40,420 --> 00:44:42,040
+الـ .. العنوان هذا. نعم.
+
+498
+00:44:47,600 --> 00:44:53,320
+قلْ إنما حرم ربي الفواحش ما ظهر منها وما بطن، والإثم
+
+499
+00:44:53,320 --> 00:44:58,280
+والبغي بغير الحق وأن
+
+500
+00:44:58,280 --> 00:45:05,160
+تشركوا بالله ما لم ينزل به سلطان، وأن تقولوا على
+
+501
+00:45:05,160 --> 00:45:11,380
+الله ما لا تعلمون. وقال تعالى: ولا تقفوا ما ليس لكم
+
+502
+00:45:11,380 --> 00:45:16,860
+فيه علم. فعلى الأبد أن يجعل ما بعث الله به رسوله
+
+503
+00:45:16,860 --> 00:45:24,940
+وأنزل به كتبه هو الحق الذي يجب اتباعه. فيصدق بأنه
+
+504
+00:45:24,940 --> 00:45:32,820
+حق وصدق، وما سواه من كلام سائر الناس يعرض عليه فإن
+
+505
+00:45:32,820 --> 00:45:39,380
+وافقه فهو حق وإن خلفه فهو باطل. وإن لم يعلم هل خالفه
+
+506
+00:45:39,380 --> 00:45:43,700
+أو وافقه، لقام ذلك لكون ذلك الكلام، مجْمَلاً لا يُعرف
+
+507
+00:45:43,700 --> 00:45:48,700
+مراد صاحبه، أو قد عُرف مرادُه، لكن لم يُعرف هل جاء
+
+508
+00:45:48,700 --> 00:45:54,580
+الرسول بتصديقه أو بتكذيبه، فإنه يُنسَخ عنه، فإنه
+
+509
+00:45:54,580 --> 00:45:59,140
+يُنسَخ عنه، ولا يتكلم إلا بالعلم، والعلم ما قام
+
+510
+00:45:59,140 --> 00:46:03,800
+عليه الدليل، والنافع منه ما جاء به الرسول، وقد
+
+511
+00:46:03,800 --> 00:46:10,830
+يكون علم من غير الرسول، لكن في الأمور الدنيوية مثل
+
+512
+00:46:10,830 --> 00:46:16,370
+مثل الطب والحساب والفلاحة، وأما الأمور الإلهية و
+
+513
+00:46:16,370 --> 00:46:21,530
+المعارف الدينية فالعلم فيها ما أخذ عن الرسول لا
+
+514
+00:46:21,530 --> 00:46:27,630
+غير. نعم، يعني في هذه الفقرة في نهايتها هو يؤكد أيضاً
+
+515
+00:46:27,630 --> 00:46:33,490
+على ضرورة الأخذ بما في الكتاب والسنة وعدم التقول
+
+516
+00:46:33,490 --> 00:46:38,340
+على الله سبحانه وتعالى، بعدم تأويل هذه النصوص
+
+517
+00:46:38,340 --> 00:46:42,760
+الظاهرة الصريحة في دلالتها إلى معانٍ أخرى لا
+
+518
+00:46:42,760 --> 00:46:48,820
+تحتملها هذه النصوص، بل نعرضها فما وافق كتاب الله
+
+519
+00:46:48,820 --> 00:46:53,580
+وسنة رسوله عليه السلام، وما ورد في كتاب الله وسنة
+
+520
+00:46:53,580 --> 00:47:00,740
+رسوله صلى الله عليه وسلم نأخذه دون نعم، اجتهاد يخرج
+
+521
+00:47:00,740 --> 00:47:09,320
+بنا عن هذا النص. إذاً، مرة ثانية هذه الرؤية المتعلقة
+
+522
+00:47:09,320 --> 00:47:16,220
+بربنا سبحانه وتعالى هي رؤية في الجنة، رؤية متحققة
+
+523
+00:47:16,220 --> 00:47:21,340
+بإذن الله في الجنة، بدلالة نصوص القرآن الكريم
+
+524
+00:47:21,340 --> 00:47:26,700
+والسنة النبوية التي لا نؤول فيها بعقولنا على
+
+525
+00:47:26,700 --> 00:47:34,400
+الإطلاق، لأنها صريحة في الدلالة على ذلك، أما في
+
+526
+00:47:34,400 --> 00:47:34,840
+الدنيا
+
+527
+00:47:38,130 --> 00:47:43,170
+ولكنها نعم، لم تحدث لأحد في الدنيا، اختلف الناس
+
+528
+00:47:43,170 --> 00:47:48,070
+عليها على الأقوال الثلاثة التي أشرت إليها، لكن ما
+
+529
+00:47:48,070 --> 00:47:54,690
+يهمنا فيها هي الرؤية في الجنة فهي متحققة بإذن الله
+
+530
+00:47:54,690 --> 00:47:59,390
+سبحانه وتعالى، مرة ثانية يا إخواني، بعد اللي هو هذا
+
+531
+00:47:59,390 --> 00:48:04,840
+العرض،  السرعة لفقرة الإمام أبو الأزرق، أرجع مرة ثانية
+
+532
+00:48:04,840 --> 00:48:10,020
+وأقرأ الفقرة المتعلقة بذلك بجمال، وطبعاً تلخيصاً
+
+533
+00:48:10,020 --> 00:48:15,200
+لموضوع الرؤية، فيقول الإمام أبو جعفر رحمه الله
+
+534
+00:48:15,200 --> 00:48:23,420
+والرؤية حق لأهل الجنة بغير إحاطة ولا كيفية كما نطق
+
+535
+00:48:23,420 --> 00:48:30,100
+به كتاب ربنا، فقال سبحانه: (وجوه يومئذٍ ناضرة إلى ربها ناضرة)
+
+536
+00:48:30,100 --> 00:48:36,670
+ناضرة. وتفسيره على ما أراد الله تعالى وعلمه، وكل ما
+
+537
+00:48:36,670 --> 00:48:40,950
+جاء في ذلك من الحديث الصحيح عن رسول الله صلى الله
+
+538
+00:48:40,950 --> 00:48:47,150
+عليه وسلم فهو كما قال، ومعناه على ما أراده. لا ندخل
+
+539
+00:48:47,150 --> 00:48:54,720
+في ذلك متأولين بآرائنا ولا متوهمين بأهوائنا. فإنه ما
+
+540
+00:48:54,720 --> 00:49:01,660
+سلم في دينه إلا من سلم لله عز وجل ولرسوله صلى الله
+
+541
+00:49:01,660 --> 00:49:09,780
+عليه وسلم، ورد علم ما اشتبه عليه إلى عالمه. هذه
+
+542
+00:49:09,780 --> 00:49:14,740
+الفقرة متعلقة بموضوع الرؤية، نسأل الله سبحانه
+
+543
+00:49:14,740 --> 00:49:21,480
+وتعالى أن يكرمنا جميعاً برؤيته في الجنة إن شاء الله
+
+544
+00:49:21,480 --> 00:49:27,240
+وتعالى، ونكون ممن قال فيهم: (وجوه يومئذٍ ناضرة إلى
+
+545
+00:49:27,240 --> 00:49:34,020
+ربها ناضرة). نقف عند هذا الحد، الذي ننهي به موضوع رؤية
+
+546
+00:49:34,020 --> 00:49:40,960
+الله سبحانه وتعالى في الجنة، وطبعاً في المحاضرات
+
+547
+00:49:40,960 --> 00:49:43,720
+القادمة إن شاء الله، هناك بعض الموضوعات متعلقة
+
+548
+00:49:43,720 --> 00:49:48,200
+بالتوحيد وشبهات أثارها أعداء الإسلام حول هذا
+
+549
+00:49:48,200 --> 00:49:52,340
+الموضوع، موضوع اللي هي الصفات بالذات سنتناولها إن
+
+550
+00:49:52,340 --> 00:49:57,300
+شاء الله تعالى، أو نتناول بعضها لنقرأها و نفهمها و
+
+551
+00:49:57,300 --> 00:49:59,220
+نرد عليها إن شاء الله تعالى.
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/0IueSFRgmB0_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/0IueSFRgmB0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d8189130fda365e8d5728d27122e0606d9243108
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/0IueSFRgmB0_postprocess.srt
@@ -0,0 +1,2204 @@
+1
+00:00:21,890 --> 00:00:23,950
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,950 --> 00:00:27,690
+الرحيم الحمد لله الصلاة والسلام على رسول الله أما
+
+3
+00:00:27,690 --> 00:00:31,270
+بعد نكمل
+
+4
+00:00:31,270 --> 00:00:34,750
+ان شاء الله في موضوع الرؤية التي بدأناها في
+
+5
+00:00:34,750 --> 00:00:42,530
+المحاضرة الماضية و طبعا شرحنا ليه الفقرة الأولى من
+
+6
+00:00:42,530 --> 00:00:47,630
+قول الإمام أبو جعفر رحمه الله في موضوع الرؤية التي
+
+7
+00:00:47,630 --> 00:00:53,410
+قال فيها والرؤية حق لأهلي الجنةبغير إحاطة ولا
+
+8
+00:00:53,410 --> 00:00:59,630
+كيفية كما نطق به كتاب ربنا فقال سبحانه وتعالى وجوه
+
+9
+00:00:59,630 --> 00:01:05,310
+يومئذ ناضرة إلى ربها ناضرة طبعا في .. بخصوص هذه
+
+10
+00:01:05,310 --> 00:01:11,870
+الفقرة دلل الإمام أبو العز الحنفي الذي يشرح هذه
+
+11
+00:01:11,870 --> 00:01:17,950
+الفقرات دلل على هذه المقولة للإمام أبو جعفر
+
+12
+00:01:17,950 --> 00:01:24,200
+بالكتاب والسنةفأورد أدلة أو آيات من كتاب الله
+
+13
+00:01:24,200 --> 00:01:30,260
+سبحانه وتعالى تدل على موضوع الرؤية وأيضا أحاديث من
+
+14
+00:01:30,260 --> 00:01:34,300
+سنة رسول الله صلى الله عليه وسلم أيضا تدل على
+
+15
+00:01:34,300 --> 00:01:39,980
+الرؤية منها ليها وجوه يومئذ ناضرة إلى ربها ناضرة
+
+16
+00:01:41,430 --> 00:01:45,950
+ومنها للذين أحسنوا الحسنة وزيادة لهم ما يشاءون
+
+17
+00:01:45,950 --> 00:01:52,570
+فيها ولدينا مزيد وطبعا الحسنة هنا فسروها على أنها
+
+18
+00:01:52,570 --> 00:01:57,530
+عايش الرؤية، نعم، الزيادة، أيوة الحسنة الزيادة لان
+
+19
+00:01:57,530 --> 00:02:02,310
+ليها الجنة، ثم الدليل الآخر كان لإنهم على ربهم يوم
+
+20
+00:02:02,310 --> 00:02:06,530
+أيدي اللي محجوبوناللي هو الدليل اللي هو المخالفة
+
+21
+00:02:06,530 --> 00:02:11,590
+فمدام هؤلاء محجوبون إذن أهل الجنة يراونا الله
+
+22
+00:02:11,590 --> 00:02:18,790
+سبحانه وتعالى و رد على المعتزلة و غيرهم ممن استدلى
+
+23
+00:02:18,790 --> 00:02:24,430
+بقوله سبحانه في انكار الرؤية اللي هي لن تراني ولا
+
+24
+00:02:24,430 --> 00:02:30,350
+تدريكه الأبصار و كان الرد بأن لن هنا لا تفيد النفي
+
+25
+00:02:30,350 --> 00:02:36,730
+للمؤبد و إنما هينفي مقيد متعلق بمين؟ بالدنيا فقط
+
+26
+00:02:36,730 --> 00:02:43,970
+أما الآخرة نعم فرؤية ثابتة وقوله لا تدركوا الأبصار
+
+27
+00:02:43,970 --> 00:02:49,150
+أن الرؤية تختلف عن الإدراك الرؤيته تختلف عن
+
+28
+00:02:49,150 --> 00:02:54,650
+الإدراك وبالتالي كان قولهم أو استدلالهم بهذه
+
+29
+00:02:54,650 --> 00:03:01,460
+الأدلة استدلال غير صحيح أو في غير محلأما أحاديث
+
+30
+00:03:01,460 --> 00:03:05,420
+نبينا صلى الله عليه وسلم في موضوع الرؤية، فهي
+
+31
+00:03:05,420 --> 00:03:11,660
+كثيرة، منها اللي هو إنكم ستراون ربكم أهيانا كما
+
+32
+00:03:11,660 --> 00:03:18,560
+تراون القمر ليلة البدر، لا تضامون في رؤيته، وغيرها
+
+33
+00:03:18,560 --> 00:03:22,220
+من الأحاديث، هل تضارون في الشمس ليس دونها سحاب؟
+
+34
+00:03:22,220 --> 00:03:28,090
+قالوا لا قال فإنكم تراونه كذلكوحديث نبينا صلى الله
+
+35
+00:03:28,090 --> 00:03:33,900
+عليه وسلم كثيرة في ذلكو يذكر الإمام أبو الحزر في
+
+36
+00:03:33,900 --> 00:03:40,020
+هذا الخصوص فيقول وقد روى أحاديث الرؤية نحو ثلاثين
+
+37
+00:03:40,020 --> 00:03:47,600
+صحابيا ومن أحاط بها معرفة يقطع بأن الرسول قالها
+
+38
+00:03:47,600 --> 00:03:52,420
+ولو لا طبعا أني التزمت له الإمام أبو الحزر الحنفي
+
+39
+00:03:52,420 --> 00:03:57,520
+يقول ولو لأني التزمت لاختصارة لسقت ما في الباب من
+
+40
+00:03:57,520 --> 00:04:03,350
+أحاديثنعم هذه الفقرة الأخيرة اللي توقفنا عندها في
+
+41
+00:04:03,350 --> 00:04:09,850
+المحاضرة الماضية بخصوص رؤية الله سبحانه وتعالى في
+
+42
+00:04:09,850 --> 00:04:15,770
+الجنة في الآخرة لن نكمل بقيت لي الفقرات وقد هو
+
+43
+00:04:15,770 --> 00:04:20,240
+أحدين في الرؤية نحو ثلاثين صحابياومن أحاط بها
+
+44
+00:04:20,240 --> 00:04:25,780
+معاركة يقع بأن الرسول صلى الله عليه وسلم حولها ولو
+
+45
+00:04:25,780 --> 00:04:32,340
+لأني اتزمت الاقتصار فسبتم في الباب من الأحاديث ومن
+
+46
+00:04:32,340 --> 00:04:36,880
+تراد الوقوف عليها فليواض بسماع الأحاديث النموية
+
+47
+00:04:36,880 --> 00:04:43,180
+فإن فيها مع إتبادي الرؤية أنه يكلم من شاء إذا شاء
+
+48
+00:04:43,180 --> 00:04:48,640
+وأنه يأتي لفصل القضاء يوم القيامة وأنه فوق العالم
+
+49
+00:04:49,420 --> 00:04:59,460
+وأنه يناديهم بصوت يسمعه من بعض كما يسمعه من قطب
+
+50
+00:04:59,460 --> 00:05:05,220
+وأنه يتجلى لعباده وأنه يضحك إلى غير ذلك من الصفات
+
+51
+00:05:05,220 --> 00:05:10,360
+التي سمعها على الجهنمية لمنزلة الصواعب نعم يعني
+
+52
+00:05:10,360 --> 00:05:16,330
+الآن هو يتحدث عن حديث الهويةو أيضا يستدلوا من هذه
+
+53
+00:05:16,330 --> 00:05:21,590
+الأحاديث على أمور أخرى، صفات أخرى منها ليها صفة
+
+54
+00:05:21,590 --> 00:05:26,070
+الكلام و منها صفة الإتياء و منها لواء أنه فوق
+
+55
+00:05:26,070 --> 00:05:30,030
+العالم، ليها الفوقية و أنه يناديهم أن يكلمهم
+
+56
+00:05:30,030 --> 00:05:35,970
+إلاخر، نعم و كيف تعلم أصول دين الإسلام من غير كتاب
+
+57
+00:05:35,970 --> 00:05:42,020
+الله و سنة رسوله؟وكيف يفسر كتاب الله بغير ما فسره
+
+58
+00:05:42,020 --> 00:05:46,440
+به رسوله صلى الله عليه وسلم وأصحابه رضوان الله
+
+59
+00:05:46,440 --> 00:05:53,200
+عليهم الذين نزل القرآن بلوتهم وقد قال صلى الله
+
+60
+00:05:53,200 --> 00:05:59,280
+عليه وسلم من قال في القرآن برؤيته فليتبوء من قال
+
+61
+00:05:59,280 --> 00:06:05,210
+في القرآن برأيه فليتبوء مقعده من النار وفي روايةمن
+
+62
+00:06:05,210 --> 00:06:09,550
+قال في القرآن بغير علم فليتكوّأ مقعده من النار
+
+63
+00:06:09,550 --> 00:06:15,210
+وسئل أبو بكر رضي الله عنهم عن قوله تعالى وفاكهته
+
+64
+00:06:15,210 --> 00:06:23,010
+وأبه ما الأبو فقال أي سماع .. أي سماع تضلني وأي
+
+65
+00:06:23,010 --> 00:06:28,350
+أرض تقولني إذا كنت في كتاب الله مالا مالا يعني هنا
+
+66
+00:06:28,350 --> 00:06:33,980
+في هذه الفقرة ينكر علاءمن .. نعم يؤول نصوص اللي هو
+
+67
+00:06:33,980 --> 00:06:38,700
+الكتاب والصحابة ينكر على هؤلاء الناس ويقولون فيها
+
+68
+00:06:38,700 --> 00:06:44,800
+بمجرد العقل نعم لما .. ال .. ال .. أبو بكر رضي
+
+69
+00:06:44,800 --> 00:06:48,720
+الله عنه كنتوا بيعرف عندما سئل عن الأب فقال أيه
+
+70
+00:06:48,720 --> 00:06:52,020
+سماء تقلي و أيه أرض تقلي؟ ده الكل طبعا فيها ب ..
+
+71
+00:06:52,020 --> 00:06:58,690
+اللي هو إيش؟ بما لا أعلم، نعم وليستشبيه رؤية الله
+
+72
+00:06:58,690 --> 00:07:04,230
+تعالى برؤية الشمس والقمر تشبيهها لله، بل هو تشبيه
+
+73
+00:07:04,230 --> 00:07:10,270
+رؤية برؤية، لا تشبيهها المرئي بالمرئي، ولكن فيه
+
+74
+00:07:10,270 --> 00:07:15,690
+دليل على علو الله على خلقه، وإلا فهل تعقل رؤية
+
+75
+00:07:15,690 --> 00:07:21,970
+رؤية بلا مقابلة؟ بلا مقابلة؟ بلا مقابلة، ومن قال
+
+76
+00:07:21,970 --> 00:07:25,090
+يرى لا في جهة فالجهة
+
+77
+00:07:27,980 --> 00:07:33,760
+يرال في اجهة فليراجع عقله فإما أن يكون مكابرا
+
+78
+00:07:33,760 --> 00:07:40,460
+لعقله وفي عقله شيء وإلا فإذا قال يرال لا أمام
+
+79
+00:07:40,460 --> 00:07:46,180
+الرأي ولا خلفه ولا عن يمينه ولا عن يساره ولا فوقه
+
+80
+00:07:46,180 --> 00:07:54,270
+ولا تحتهرد عليه كل من سمعه بفترة سليمة، ولهذا ألزم
+
+81
+00:07:54,270 --> 00:07:58,230
+ال .. نعم هو يعني .. يعني وكان الإمام عبو الأزي
+
+82
+00:07:58,230 --> 00:08:04,630
+يقول بأن الرؤية فيها إثبات لجهة العلو، طيب؟ وفي
+
+83
+00:08:04,630 --> 00:08:11,730
+ذلك رد على المعتزلة وغيرهم ممن ينكرون بجهة العلو،
+
+84
+00:08:11,730 --> 00:08:17,730
+ويتكلمون فيقولون يرع لا في جهةكيف يرافق في لاجها؟
+
+85
+00:08:17,730 --> 00:08:21,890
+يعني هذه هي فلسفة من اللي هو المعتزلة حديث الرؤية
+
+86
+00:08:21,890 --> 00:08:28,210
+حديث في إثبات لمين؟ للفوقية، جهة العلو التي تليف
+
+87
+00:08:28,210 --> 00:08:34,890
+بالله سبحانه وتعالى، نعم ولهذا ألزم المعتزلة من
+
+88
+00:08:34,890 --> 00:08:41,110
+نفي العلو بالذات من نفي الرؤية وقالوا كيف ترقل
+
+89
+00:08:41,110 --> 00:08:48,540
+رؤية بلا مقابلةلغاية جاذب وإنما لم ترح الدنيا لعجز
+
+90
+00:08:48,540 --> 00:08:55,280
+أبصالنا لا لانتناع غُؤية فهذه الشمس إذا حدّى براء
+
+91
+00:08:55,280 --> 00:09:02,300
+البصر في شعاعها ضعف عن غُؤيتها لا لانتناع في ذات
+
+92
+00:09:02,300 --> 00:09:08,180
+المرء بل لعجز الرائع فإذا كانت الدار الآخرة بأكمل
+
+93
+00:09:08,180 --> 00:09:14,810
+فإذا كانت الدار الآخرة أكمل أكمل اللههو الأدميين
+
+94
+00:09:14,810 --> 00:09:21,290
+حتى أطابوا رؤيته. ولهذا لما تجل الله للجبل وخر
+
+95
+00:09:21,290 --> 00:09:26,430
+موسى صائقا فلمّا أفاق قال سبحانك اتبت اليك وانا
+
+96
+00:09:26,430 --> 00:09:33,950
+أول المؤمنين بأنه لا يراك حي إلا مات ولا يابس إلا
+
+97
+00:09:33,950 --> 00:09:40,270
+تدهده. ولهذا كان البشر يعجزون عن رؤية الملك في
+
+98
+00:09:40,270 --> 00:09:45,560
+صورته. الملك. الملك في صورته.إلا من أيده الله كما
+
+99
+00:09:45,560 --> 00:09:51,960
+أيد نبينا قال تعالى وقالوا لو لا وقالوا لو لا أنزل
+
+100
+00:09:51,960 --> 00:09:59,040
+عليه ملك و لو أنزلناه ملك لقضي الأمر و لو أنزلنا و
+
+101
+00:09:59,040 --> 00:10:03,580
+قالوا لو لا أنزل عليه ملك و لو أنزلناه ملك لقضي
+
+102
+00:10:03,580 --> 00:10:08,660
+الأمر قال غير واحد من السلف لا يضيقون أن يروا
+
+103
+00:10:08,660 --> 00:10:14,690
+الملكفي صورته فلو أنزلنا عليه ملكا لجعلناه في صورة
+
+104
+00:10:14,690 --> 00:10:22,690
+بشر وحينئذ يتشبه عليهم يشتبهوا عليهم هل هو بشر أو
+
+105
+00:10:22,690 --> 00:10:28,090
+ملك ومن تمام نعمة الله علينا أن بعث فينا رسولا منا
+
+106
+00:10:29,200 --> 00:10:33,880
+لحظة، في هذه الفقرة يرد على هؤلاء الذين ينكرون
+
+107
+00:10:33,880 --> 00:10:37,500
+الرؤية وينكرون العلو، لأن العلو في هذا الحديث
+
+108
+00:10:37,500 --> 00:10:41,080
+مقترن بالرؤية،
+
+109
+00:10:41,080 --> 00:10:46,860
+فلا يمكن أن تتم الرؤية بلا مقابلة، وطبعا بالنسبالي
+
+110
+00:10:46,860 --> 00:10:52,980
+الرؤية في الدنيا لم تحدثرغم إمكانيتها لم تحدث لأن
+
+111
+00:10:52,980 --> 00:10:58,980
+قوانة البشرية وخاصة قوة الإبصار قوة اسمها محدودة
+
+112
+00:10:58,980 --> 00:11:05,200
+لا تستطيع أن ترى الله سبحانه وتعالى لذلك رؤية الله
+
+113
+00:11:05,200 --> 00:11:13,800
+في الاخرة الله عز وجل يكمل لوحي قدرة الإنسان يعطيه
+
+114
+00:11:13,800 --> 00:11:19,040
+قوةأكتر مما هي عليه في هذه الحياة الدنيا فيرى
+
+115
+00:11:19,040 --> 00:11:23,700
+الإنسان بهذه القوة بهذا الإمداد الإلهي في قوة
+
+116
+00:11:23,700 --> 00:11:28,320
+البصر وبقية القوة الأخرى اللي احنا معروفة لدينا
+
+117
+00:11:28,320 --> 00:11:34,780
+فيستطيع الإنسان أن يرى الله تعالى بهذه اللي هي عيش
+
+118
+00:11:34,780 --> 00:11:40,330
+القوة التي تختلفهعن قوة إبصارنا وإدراكنا في الحياة
+
+119
+00:11:40,330 --> 00:11:46,510
+الدنيا طبعا هو يضرب مثال يا إخواني لعجز الإنسان و
+
+120
+00:11:46,510 --> 00:11:50,390
+لإمكانيته في نفس اللي هو الوقت احنا كبشر الآن نعجز
+
+121
+00:11:50,390 --> 00:11:54,630
+عن إدراك اللي هو مين الملك الملك وهو مخلوق لله
+
+122
+00:11:54,630 --> 00:11:59,490
+سبحانه وتعالى هو جبريل عليه السلام لكن لاحظوا الله
+
+123
+00:11:59,490 --> 00:12:04,790
+سبحانه وتعالى أيبأ نبينا صلى الله عليه وسلم بقوة
+
+124
+00:12:06,570 --> 00:12:09,390
+طبعا فاقت اللي هي القوة اللتي كان عليها و اللتي
+
+125
+00:12:09,390 --> 00:12:14,850
+نحن عليها حتى تمكن من خلال اللي هي هذه القوة اللتي
+
+126
+00:12:14,850 --> 00:12:19,450
+أمد الله تعالى بها أن يرى مين؟ أن يرى جبريل عليه
+
+127
+00:12:19,450 --> 00:12:24,330
+السلام، أن يرى جبريل، طبعا طب يا إخواني حتى اللي
+
+128
+00:12:24,330 --> 00:12:28,230
+هو ظهور الملائكة، لو ظهروا الملائكة على هيئتهم لنا
+
+129
+00:12:29,690 --> 00:12:35,570
+بالتأكيد سنصعق جميعا لم نصمد على رؤية ميح اللي هو
+
+130
+00:12:35,570 --> 00:12:39,070
+الملائكة على حالم اللتي خلقهم الله سبحانه وتعالى
+
+131
+00:12:39,070 --> 00:12:43,870
+عليها طب إذا كنا أحنا عاجزين عن إدراك الملك على
+
+132
+00:12:43,870 --> 00:12:49,770
+هيئاته في مبابي أو لااللي هو أن نكون عاجزين بقوتنا
+
+133
+00:12:49,770 --> 00:12:54,150
+التي نحن عليها عن إدراك مين الخالق صلى الله عليه
+
+134
+00:12:54,150 --> 00:12:58,390
+وسلم النبي عليه الصلاة والسلام ربنا أيده بقوة
+
+135
+00:12:58,390 --> 00:13:04,290
+زيادة فرعى مين جبريل إذا أيضا في يوم القيامة الله
+
+136
+00:13:04,290 --> 00:13:09,870
+سبحانه وتعالى يؤيد أهل الجنة ويعطي أهل الجنة قوة
+
+137
+00:13:09,870 --> 00:13:13,130
+أخرى تفوق اللي هي القوة التي نحن عليها في هذه
+
+138
+00:13:13,130 --> 00:13:19,140
+الدنيا فنتمكن من خلال هذه القوةليه ايه؟ ان نرى
+
+139
+00:13:19,140 --> 00:13:23,420
+ربنا سبحانه وتعالى ان شاء الله تعالى، اذا الموضوع
+
+140
+00:13:23,420 --> 00:13:30,960
+اللي هي الرؤية موضوع يعني في الدنيا غير .. يعني لم
+
+141
+00:13:30,960 --> 00:13:37,340
+يحصل لكنه في الآخرة سيحصل او سيتحقق بإذن الله
+
+142
+00:13:37,340 --> 00:13:42,350
+تعالىطيب نكمل لكن القول اللي موجود هنا بدنا نسيبله
+
+143
+00:13:42,350 --> 00:13:47,950
+و مالزمه من المتزلة و ننتقل يعني حوالي نصف صفحة و
+
+144
+00:13:47,950 --> 00:13:55,010
+الرؤية حق لأهلي الجنة اقرأ جاره انت او زميلكوا
+
+145
+00:13:55,010 --> 00:13:55,590
+واحد منكم
+
+146
+00:13:58,840 --> 00:14:03,920
+قوله والرؤية حق لأهل الجنة تخصيص أهل الجنة بالذكر
+
+147
+00:14:03,920 --> 00:14:08,580
+يفهم منه نفي الرؤية عن غيرهم يفهم منه نفي الرؤية
+
+148
+00:14:08,580 --> 00:14:12,960
+عن غيرهم ولا شك في رؤية أهل الجنة لربهم في الجنة
+
+149
+00:14:12,960 --> 00:14:18,160
+وكذلك يرونه في المحشر قبل دخولهم الجنة كما ثبت ذلك
+
+150
+00:14:18,160 --> 00:14:22,200
+في الصحيحين على رسول الله صلى الله عليه وسلم ويدل
+
+151
+00:14:22,200 --> 00:14:27,870
+عليه قوله تعالى تحيتهم يوم يلقونه سلامنعم، يعني
+
+152
+00:14:27,870 --> 00:14:34,430
+هنا الرؤية حق لأهل الجنة، لأهل الفقرة متحققة ولا
+
+153
+00:14:34,430 --> 00:14:40,730
+خلافة عليها، فيذكرها الإمام أبو جعفر وين في مقنهي،
+
+154
+00:14:40,730 --> 00:14:44,470
+لكن الإمام أبو لعيز يزيد في الشرح ويدكر، اللي هو
+
+155
+00:14:44,470 --> 00:14:48,290
+ما يتعلق بهذه المسألة، فيذكر أن الرؤية أيضا وين
+
+156
+00:14:48,290 --> 00:14:54,620
+ثابتةفي المحشر، طبعا عندما يحشر الناس ويقرر المولى
+
+157
+00:14:54,620 --> 00:14:57,740
+سبحانه وتعالى عبادة ويا عبدي فعلت كده وكده وكده
+
+158
+00:14:57,740 --> 00:15:02,100
+طبعا الإنسان المؤمن ستره الله في الدنيا فيسره أيضا
+
+159
+00:15:02,100 --> 00:15:06,480
+في الآخر، فيقوله بأنه في مثل هذه المواطن يرى
+
+160
+00:15:06,480 --> 00:15:11,780
+اللومين العباد ربهم طيب شوف المسألة رغم ثبوتها في
+
+161
+00:15:11,780 --> 00:15:16,920
+الصحية لكن أيضا هناك خلاف ما بين العلماء فيها، شوف
+
+162
+00:15:16,920 --> 00:15:20,230
+هذا الخلاف، نعمواختصروا في رؤية أهل المحشي على
+
+163
+00:15:20,230 --> 00:15:25,550
+ثلاثة أقوال، أحدها أنه لا يراه إلا المؤمنون،
+
+164
+00:15:25,550 --> 00:15:31,210
+الثاني يراه أهل الموقف، مؤمنهم وكافرهم، ثم يحتجبوا
+
+165
+00:15:31,210 --> 00:15:36,460
+عن الكفار ولا يراونه بعد ذلك، الثالثيراه مع
+
+166
+00:15:36,460 --> 00:15:41,080
+المؤمنين المنافقون دون بقية الكفار وكذلك الخلاف في
+
+167
+00:15:41,080 --> 00:15:44,400
+تكريمه لأهل المقر نعم يعني مثلة اللي هو الرؤية في
+
+168
+00:15:44,400 --> 00:15:48,940
+المحشر مثلة خلافية عشان ذلك الإمام أبو جعفر ترك
+
+169
+00:15:48,940 --> 00:15:53,200
+كلام يذكرها، الإمام أبو جعفر يذكر دائما ما هو متفق
+
+170
+00:15:53,200 --> 00:15:58,620
+عليه، ما هو يعني مدلل عليه بأيات القرآن والسنة دون
+
+171
+00:15:58,620 --> 00:16:04,870
+خلاف، فهنا يعني في الرؤيةمنهم من قال بأنه يراه
+
+172
+00:16:04,870 --> 00:16:08,970
+المؤمنون، منهم من قال يراه المؤمنون والكافرون، ثم
+
+173
+00:16:08,970 --> 00:16:12,090
+يحتجب عن مين؟ عن الكافرين، منهم من قال يراهم
+
+174
+00:16:12,090 --> 00:16:19,310
+المؤمنون ومعهم مين؟ المنافقون، نعم فيها
+
+175
+00:16:19,310 --> 00:16:21,650
+هذه الأقوال، يعني الأقوال هذه كلها تحتمل هذه
+
+176
+00:16:21,650 --> 00:16:25,670
+النصوص، وهم طبعا تفاصيل في هذه الأقوال، احنا الآن
+
+177
+00:16:25,670 --> 00:16:32,110
+للقضية المهمة لدينا هي الرؤية في الجنة، رؤية في
+
+178
+00:16:32,110 --> 00:16:36,820
+الجنة، نعمواتفقت الأمة على أنه لا يراه أحد في
+
+179
+00:16:36,820 --> 00:16:41,500
+الدنيا بعينيه، ولم يتنازعوا في ذلك إلا في نبينا
+
+180
+00:16:41,500 --> 00:16:46,680
+محمد صلى الله عليه وسلم، خاصة منهم من نفع رؤيته
+
+181
+00:16:46,680 --> 00:16:52,050
+بالعين، ومنهم من أثبتها له صلى الله عليه وسلموحكى
+
+182
+00:16:52,050 --> 00:16:55,150
+القاضى يا عيالتي؟ ايوة، إذا اللحظة بالنسبة للرؤية
+
+183
+00:16:55,150 --> 00:17:01,550
+في الدنيا، هذه اللي هي القضية، الأمة متفقة كما
+
+184
+00:17:01,550 --> 00:17:06,130
+يذكر الإمام عبدالعزيز على أنها .. على أنه لم يحدث
+
+185
+00:17:06,130 --> 00:17:12,850
+أو لم يره أحد بعينيه، بالنسبة لمين؟ اللي هي الناس
+
+186
+00:17:13,490 --> 00:17:17,210
+ولم يختلفوا إلا في .. اللي هو موضوعنا ده، هل
+
+187
+00:17:17,210 --> 00:17:20,650
+رأاهوا صلى الله عليه وسلم أم لم يروا في الدنيا؟
+
+188
+00:17:20,650 --> 00:17:24,570
+اختلفوا في ذلك على .. اللي هو قولين؟ بدنا نشوف هذه
+
+189
+00:17:24,570 --> 00:17:29,670
+الأقوال ونراجح فيها، نعم وحكى القاضي أيضا في كتابه
+
+190
+00:17:29,670 --> 00:17:33,690
+شفاء اختلاف الصحابة رضي الله عنهم ومن بعدهم في
+
+191
+00:17:33,690 --> 00:17:37,780
+رؤيته صلى الله عليه وسلموانكار يا عيشة رضي الله
+
+192
+00:17:37,780 --> 00:17:42,640
+عنها أن يكون صلى الله عليه وسلم رأى ربه بعين رأسه
+
+193
+00:17:42,640 --> 00:17:48,900
+وأنها قالت لمصوقه حين سألها هرأى محمد ربه فقالت
+
+194
+00:17:48,900 --> 00:17:54,940
+لقد قف شعري مما قلت ثم قالت من حددت كأن محمد صلى
+
+195
+00:17:54,940 --> 00:17:57,640
+الله عليه وسلم رأى ربه فقد كده
+
+196
+00:18:02,280 --> 00:18:06,440
+عنها وهو المشهور عن ابن مسعود وابي هريرة واختلف
+
+197
+00:18:06,440 --> 00:18:11,440
+عنه وقال بانكار هذا وامتناع رؤيته في الدنيا جماعة
+
+198
+00:18:11,440 --> 00:18:15,720
+من المحدثين والفقهاء والفقهات والمتكلمين نعم إذا
+
+199
+00:18:15,720 --> 00:18:19,640
+لاحظوا يعني ينقل القاضي أياماللي هو الخلاف في هذه
+
+200
+00:18:19,640 --> 00:18:26,860
+القضية و يذكر اللي هو انكار عائشة رضي الله عنها
+
+201
+00:18:26,860 --> 00:18:30,820
+وهي أعلم الناس بمين برسول الله عليه الصلاة والسلام
+
+202
+00:18:30,820 --> 00:18:35,840
+ينكر او يذكر قول عائشة في انكارها على من قال بأن
+
+203
+00:18:35,840 --> 00:18:40,820
+النبي عليه الصلاة والسلام قد رأى ربه قف شعري نعم
+
+204
+00:18:40,820 --> 00:18:46,080
+من شدة اللي هو هذا القول من حدث كأن محمد رأى ربه
+
+205
+00:18:46,080 --> 00:18:51,800
+فقد كذبوان هذا الحديث صحيح في صحيح البخاري ثم نعم
+
+206
+00:18:51,800 --> 00:18:55,620
+قال بقول يا عيسى جماعة من علماء اللي هو من
+
+207
+00:18:55,620 --> 00:19:02,660
+المسلمين نعمأبن عباس رضي الله عنهما أنه صلى الله
+
+208
+00:19:02,660 --> 00:19:07,280
+عليه وسلم رأى ربه بعينه أيوة، إذا من قال بي أن
+
+209
+00:19:07,280 --> 00:19:11,660
+النبي عليه الصلاة والسلام رأى ربه بعينه، ابن عباس،
+
+210
+00:19:11,660 --> 00:19:16,320
+فنشوف الآن، ويعني يحاول أن يعني يناقش بعض الأدلة
+
+211
+00:19:16,320 --> 00:19:23,440
+في هذا الموضوع، نعم؟ نعم، أين؟ صحيح، لأن شوف لي
+
+212
+00:19:23,440 --> 00:19:25,860
+هذه التفاصيل وتعلق بهذا الموضوع، أه
+
+213
+00:19:29,100 --> 00:19:35,080
+في قلبه ثم ذكر أقوالا وفوائده ثم قال واما وجوبه
+
+214
+00:19:35,080 --> 00:19:40,160
+لنبينا محمد صلى الله عليه وسلم والقول بأنه رأاه
+
+215
+00:19:40,160 --> 00:19:45,460
+بعينه فليس فيه قاطع ولا نص والمعول فيه على آية
+
+216
+00:19:45,460 --> 00:19:50,770
+النجموالتنازع فيه مأثور، والاحتمال له ما ممكن
+
+217
+00:19:50,770 --> 00:19:54,970
+أيوة، إذا اللحظة، يعني القول الأول، من قال بعدم
+
+218
+00:19:54,970 --> 00:19:58,930
+رؤية النبي عليه السلام، الأدلة صريحة في الدلالة
+
+219
+00:19:58,930 --> 00:20:03,810
+على ذلك، لكن ما قال بالأمر الآخر، بالرؤيةأيوة هو
+
+220
+00:20:03,810 --> 00:20:08,790
+يستدل اللي هو الآيات في صورة النجم والخلاف فيها
+
+221
+00:20:08,790 --> 00:20:14,390
+موجود والاحتمال فيها ممكن، إذا نلجأ لمين؟ للنص
+
+222
+00:20:14,390 --> 00:20:18,970
+الصريح ولا للنصوص اللتي يحتمل فيها أو الاختلاف
+
+223
+00:20:18,970 --> 00:20:24,590
+فيها وارد، النص الصريح الذي يقول عامة قبل شهرية
+
+224
+00:20:24,590 --> 00:20:30,170
+ذاكرته عائشة رضي الله عنها بأنه إيش من يعني حدثت
+
+225
+00:20:30,170 --> 00:20:34,260
+بأنه رأى ربه فقدكذب؟ نعم، انشوف اللي هي الكلام
+
+226
+00:20:34,260 --> 00:20:37,480
+الأخر، اه الايه اللي في صوت الناس اللي هي فمدنه
+
+227
+00:20:37,480 --> 00:20:41,300
+فتدله، ايوة فكان الله خوصناه من الله ثم مدنه فتدله
+
+228
+00:20:41,300 --> 00:20:45,720
+فكان ولا قد رأاه نزلة اخرى نزلة اخرى، نعم، دلالة
+
+229
+00:20:45,720 --> 00:20:49,880
+جبريل عليه السلام، ايوة البعض قال الواقش ان هو
+
+230
+00:20:49,880 --> 00:20:53,780
+ربه، يعني البعض حمل هذه الايه هذا المعنى ولا قد
+
+231
+00:20:53,780 --> 00:20:57,600
+رأاه نزلة اخرى، فهنا لأ الايه واضحة في حتى الدلالة
+
+232
+00:20:57,600 --> 00:21:04,360
+على ان المقصود به في الرؤية جبريل عليه السلامويعني
+
+233
+00:21:04,360 --> 00:21:08,120
+عندما ذُكِر جبريل عليه السلام وصوله للنبي عليه
+
+234
+00:21:08,120 --> 00:21:12,100
+الصلاة والسلام عن جبريل أخبر النبي صلى الله عليه
+
+235
+00:21:12,100 --> 00:21:15,940
+وسلم بأنه رأى جبريل مرة تانية، مر على الأرض وصد
+
+236
+00:21:15,940 --> 00:21:21,590
+عليه الأفق، والمرة التانيةفي اللي هي السماء نعم
+
+237
+00:21:21,590 --> 00:21:26,890
+هناك عند اللي هي إيش صدرة اللي ولا قد رأاه نزلة
+
+238
+00:21:26,890 --> 00:21:32,270
+أخرى أي مرة أخرى المرة الأولى على الأرض والمرة
+
+239
+00:21:32,270 --> 00:21:36,150
+الثانية هناك عندما طبعا وصل إلى ما وصل إليه النبي
+
+240
+00:21:36,150 --> 00:21:40,750
+عليه الصلاة والسلام رأى نبينا صلى الله عليه وسلم
+
+241
+00:21:40,750 --> 00:21:47,490
+جبريلة على هيئته التي خلقه الله تعالى عليها وله
+
+242
+00:21:48,900 --> 00:21:54,260
+ستمائة جناح لأن هو أعظم الملائكة وله ستمائة جناح
+
+243
+00:21:54,260 --> 00:22:00,220
+كما هو ثابت، نعم وهذا القول الذي قاله القاضي عياطر
+
+244
+00:22:00,220 --> 00:22:05,020
+رحمه الله هو الحق فإن رؤية الدنيا ممكنة، إذ لو لم
+
+245
+00:22:05,020 --> 00:22:10,400
+تكن ممكنة لما سألها موسى عليه السلام، لكن لم يرد
+
+246
+00:22:10,400 --> 00:22:14,440
+نصب بأنه صلى الله عليه وسلم رأى ربه بعين رأسه
+
+247
+00:22:15,060 --> 00:22:18,200
+بالولا ده ما يدل على نجي الرؤية، و هو الناس اللي
+
+248
+00:22:18,200 --> 00:22:21,500
+.. نعم، إذا لاحظوا، يعني الآن بينقل الإمام أبو
+
+249
+00:22:21,500 --> 00:22:26,840
+لعيسى عن اللي هو إيه؟ عن القاضي عياب، في أنه إيش؟
+
+250
+00:22:26,840 --> 00:22:30,640
+هو الحق، ما ذكره القاضي عياب هو الحق، اللي هو إيه؟
+
+251
+00:22:30,640 --> 00:22:38,200
+بخصوصي، لعدم رؤية نبينا صلى الله عليه وسلم، ليه ..
+
+252
+00:22:38,200 --> 00:22:42,200
+ليه إيش؟ في الدنيا
+
+253
+00:22:42,840 --> 00:22:48,440
+نعم، و الآن طبعا يقرر اللي هو إيش؟ مذهب طبعا
+
+254
+00:22:48,440 --> 00:22:55,980
+المتعلق بالرؤية فيقول فإن الرؤية في الدنيا ممكنة،
+
+255
+00:22:55,980 --> 00:23:00,040
+و هذا مذهب إليه علماءنا، فإن الرؤية في الدنيا
+
+256
+00:23:00,040 --> 00:23:03,180
+ممكنة، ولا نقول مستحيلة
+
+257
+00:23:05,350 --> 00:23:11,250
+لا نقول مستحيلة، لأننا إذا قلنا مستحيلة، يعني أننا
+
+258
+00:23:11,250 --> 00:23:19,430
+وصفنا الله تعالى بالعجز، وماذا وصف لله بالنقص؟ لأن
+
+259
+00:23:19,430 --> 00:23:24,630
+الله تعالى لا يعجزه شيء في الأرض ولا في السماء،
+
+260
+00:23:24,630 --> 00:23:29,250
+الله عز و جل قادر على أن يريى نفسه لمن يشاء من
+
+261
+00:23:29,250 --> 00:23:34,430
+عبادهإذا هي ممكنة، مدام الله تعالى قادر، إذا هي
+
+262
+00:23:34,430 --> 00:23:41,050
+ممكنة، لو كانت مستحيلة، طبعا هنا في وصف الله بإيش؟
+
+263
+00:23:41,050 --> 00:23:46,190
+بالعكس، بأن الله لا يمكن أن يريى نفسه لمين، لمن
+
+264
+00:23:46,190 --> 00:23:49,450
+يشاء من أجداده، النقطة الثانية اللي بتدل على
+
+265
+00:23:49,450 --> 00:23:53,970
+الإمكان، سؤال موسى عليه السلام، لا يمكن لنبي أن
+
+266
+00:23:53,970 --> 00:24:00,020
+يسأل الله تعالى أمرا مستحيلالا يمكن وبالتالي علماء
+
+267
+00:24:00,020 --> 00:24:06,080
+أهل السنة يقولون بأن الرؤية ممكنة في الدنيا ولكنها
+
+268
+00:24:06,080 --> 00:24:11,880
+لم تحدث لأحد، نعم لم تحدث لأحد، حتى نبينا عليه
+
+269
+00:24:11,880 --> 00:24:17,350
+الصلاة والسلام أيضالم يرى ربه في الدنيا، والآن يدل
+
+270
+00:24:17,350 --> 00:24:23,870
+على لواء حديث للنبي عليه الصلاة والسلام تؤكده عدم
+
+271
+00:24:23,870 --> 00:24:29,800
+رؤيته لربه سبحانه وتعالى، نشوفلكن الميرد نصب بأنه
+
+272
+00:24:29,800 --> 00:24:33,840
+صلى الله عليه وسلم رأى ربه بعين رأسه بل ورد ما
+
+273
+00:24:33,840 --> 00:24:38,800
+يدله على نفي الرؤية وهو ما رواه مسلم في صحيحه عن
+
+274
+00:24:38,800 --> 00:24:43,000
+أبي ذرم رضي الله عنه قال سألت رسول الله صلى الله
+
+275
+00:24:43,000 --> 00:24:49,980
+عليه وسلم هرأيت ربك؟ فقال نور أن أراه وفي رواية
+
+276
+00:24:49,980 --> 00:24:54,760
+رأيت نورا وقد روى مسلم أيضا عن أبي موسى الأشهرية
+
+277
+00:24:54,760 --> 00:24:59,660
+رضي الله عنهأنه قال قارن فينا رسول الله صلى الله
+
+278
+00:24:59,660 --> 00:25:05,100
+عليه وسلم بخمس كلمات فقال إن الله لا ينام ولا
+
+279
+00:25:05,100 --> 00:25:11,540
+ينبغي له أن ينام يخفض القصة ويرفع اليها عمل الليل
+
+280
+00:25:11,540 --> 00:25:17,000
+قبل عمل النهار وعمل النهار قبل عمل الليل حجابه
+
+281
+00:25:17,000 --> 00:25:22,800
+النور وفي رواية النارلو كشفه لأحرقت صبوحات واجهه،
+
+282
+00:25:22,800 --> 00:25:27,540
+صبوحات واجهه، ما انتهى إليه بصره من خلقه نعم، إذا
+
+283
+00:25:27,540 --> 00:25:34,160
+لاحظوا يعني في الحديث الأول والحديث التاني الأول
+
+284
+00:25:34,160 --> 00:25:40,000
+عندما سأل أبو ذر نبينا عليه الصلاة والسلام فقال هل
+
+285
+00:25:40,000 --> 00:25:47,770
+رأيت ربك؟ فقال نور أمن أراهأو نار أو رأيته نورا،
+
+286
+00:25:47,770 --> 00:25:55,370
+أي كان الحجاب النور الحاجز لنبينا صلى الله عليه و
+
+287
+00:25:55,370 --> 00:26:01,400
+سلم من أن يرى ربهيعني الله عز وجل لا يستطي أو لم
+
+288
+00:26:01,400 --> 00:26:06,120
+يستطع النبي صلى الله عليه وسلم النظر إلى الله أو
+
+289
+00:26:06,120 --> 00:26:10,460
+رؤية الله سبحانه وتعالى، فالكيان حاجزوا النور،
+
+290
+00:26:10,460 --> 00:26:14,400
+يحجزوا نبينا عليه الصلاة والسلام عن رؤية المولى
+
+291
+00:26:14,400 --> 00:26:21,100
+سبحانه وتعالى الحديث الثاني بالطبع، يعني الشاهد
+
+292
+00:26:21,100 --> 00:26:29,620
+فيه، اللي هو إيه؟إجابه النهر أو النار، لو كشفه، اي
+
+293
+00:26:29,620 --> 00:26:35,300
+لو كشفه الله تعالى، لأحرقت سبحات وجهه منتهى اليه
+
+294
+00:26:35,300 --> 00:26:41,220
+بصره من خلقهيعني لو كشف هذا الحجاب، لأحرق نور وجهه
+
+295
+00:26:41,220 --> 00:26:47,000
+سبحانه وتعالى، ما انتهى إليه بصره وبالطبع الله عز
+
+296
+00:26:47,000 --> 00:26:52,640
+وجل بصره ليس يعني غير محلول، وبالتالي هنا دلالة
+
+297
+00:26:52,640 --> 00:27:02,640
+على عدم رؤيت النبي صلى الله عليه وسلم لربه عز وجل،
+
+298
+00:27:02,640 --> 00:27:08,820
+نعم، كم؟فيكون والله أعلم معنى قوله لأبي ذرر رأيت
+
+299
+00:27:08,820 --> 00:27:15,840
+نورا أنه ورا الحجاب ومعنى قوله نور أن أراه النور
+
+300
+00:27:15,840 --> 00:27:21,530
+اللي هو الحجاب يمنع من رؤيتهفأن أراه أي فكيف أراهم
+
+301
+00:27:21,530 --> 00:27:27,410
+والنور حجاب بيني وبينه يمنعني من رؤيته فهذا صريح
+
+302
+00:27:27,410 --> 00:27:31,730
+في نفي الرؤية والله أعلم. إذن اخواني واضحة النصوص
+
+303
+00:27:31,730 --> 00:27:38,350
+السابقة في اللي هو اثبات عدم رؤية نبينا صلى الله
+
+304
+00:27:38,350 --> 00:27:44,150
+عليه وسلم لمين لربه نعم وحكى
+
+305
+00:27:45,270 --> 00:27:49,890
+عفى عثمان بن سعيد الدارمين اتفاق الصحافة على ذلك
+
+306
+00:27:49,890 --> 00:27:56,210
+ونحن الى تقرير رؤيته ونحن الى تقرير رؤيته ونحن الى
+
+307
+00:27:56,210 --> 00:28:00,990
+تقرير رؤيته لجبريل أحوج مننا الى تقرير رؤيته لربه
+
+308
+00:28:00,990 --> 00:28:07,610
+تعالى وإن كانت رؤية الرب تعالى أعظم وأعلى فإن نبوة
+
+309
+00:28:07,610 --> 00:28:13,000
+لا يتوقف ثبوتها عليها البتةنعم، يعني هنا يذكر
+
+310
+00:28:13,000 --> 00:28:18,240
+اتفاق الصحابة على تقريره، اللي هي رؤيته لجبريل
+
+311
+00:28:18,240 --> 00:28:23,440
+عليه السلام وعدم رؤية النبي عليه الصلاة والسلام
+
+312
+00:28:23,440 --> 00:28:29,120
+لمين؟ لربه سبحانه وتعالى، ويقول بأن مفهوم النبوة
+
+313
+00:28:30,050 --> 00:28:35,590
+يرتبط برؤية جبريل أكثر من رؤية الله مع عظمه، هذه
+
+314
+00:28:35,590 --> 00:28:40,370
+لي هيش الرؤية، ليها رؤية الله، لكن معروف يا إخواني
+
+315
+00:28:40,370 --> 00:28:45,490
+أن رؤية جبريل والعلاقة ما بين نبينا صلى الله عليه
+
+316
+00:28:45,490 --> 00:28:49,370
+وسلم وبين جبريل هي العلاقة التي نسميها أو نطلق
+
+317
+00:28:49,370 --> 00:28:55,510
+عليها مفهوم النبوةلو انقطعت هذه العلاقة، لو زالت
+
+318
+00:28:55,510 --> 00:28:59,730
+هذه العلاقة، يزول عن نبينا صلى الله عليه و سلم
+
+319
+00:28:59,730 --> 00:29:05,450
+مفهوم النبوة و هذا ما كان يسعى اليه المشريكون و
+
+320
+00:29:05,450 --> 00:29:10,430
+مستشريكون حديثا و أعداء الإسلام لأن يزيلوا مفهوم
+
+321
+00:29:10,430 --> 00:29:16,850
+النبوة عن نبينا صلى الله عليه و سلموبالتالي يعني
+
+322
+00:29:16,850 --> 00:29:23,130
+نحن أحوج لتقريره ولإثبات رؤية جبريل لما ينبني
+
+323
+00:29:23,130 --> 00:29:27,350
+عليها من تأكيد نبوته صلى الله عليه وسلم في لي
+
+324
+00:29:27,350 --> 00:29:31,750
+حياتنا أكثر من اللي هو إيه؟ الكلام على رؤية نبينا
+
+325
+00:29:31,750 --> 00:29:36,670
+صلى الله عليه وسلم لمين؟ لربه مع إظامه، هذه الرؤية
+
+326
+00:29:36,970 --> 00:29:41,910
+نعم، إذا إخواني مرة ثانية في موضوع اللي هي الرؤية،
+
+327
+00:29:41,910 --> 00:29:47,990
+أهل السنة متفقون على أن الرؤية ممكنة في هذه
+
+328
+00:29:47,990 --> 00:29:55,470
+الدنيا، لكنها لم تحدث لأحد، حتى نبينا عليه الصلاة
+
+329
+00:29:55,470 --> 00:30:02,070
+والسلام، الآن ينتقل إلى اللي هو الكلام على بقية
+
+330
+00:30:02,070 --> 00:30:07,900
+المتنوقوله بغير إحاطة ولا كيفية، طبعا اللي هو
+
+331
+00:30:07,900 --> 00:30:12,080
+موضوع للرؤية، لا نتكلم عليها بإحاطة وكيفية، لأن
+
+332
+00:30:12,080 --> 00:30:14,600
+أخوان الرؤية متعلقة بالله سبحانه وتعالى، وهذا
+
+333
+00:30:14,600 --> 00:30:18,720
+التعلق الغيبي لا يعلمه إلا الله سبحانه وتعالى،
+
+334
+00:30:18,720 --> 00:30:23,560
+وبالتالي نثبتها ودون الخوض في اللي هي تفاصيل هذه
+
+335
+00:30:23,560 --> 00:30:30,000
+الرؤيةوأيضا وتفسيره على ما عرض الله الله وعلمه إلى
+
+336
+00:30:30,000 --> 00:30:34,820
+قوله لا ندخل في ذلك متأولين بأرائنا ولا متوهمين
+
+337
+00:30:34,820 --> 00:30:41,380
+بأهوائنا يعني نسلم بما ورد وثبت في نصوص الكتاب
+
+338
+00:30:41,380 --> 00:30:47,780
+والسنة دون تأويل لهذه النصوص الصريحة في الدلالة
+
+339
+00:30:47,780 --> 00:30:53,990
+على المعاني الظاهرة نعم التي تضمنت هذه النصوصالنص
+
+340
+00:30:53,990 --> 00:30:58,750
+بيقول إلى ربها ناضرة، لا نستطيع أن نؤول اللي هي
+
+341
+00:30:58,750 --> 00:31:03,610
+الرؤية إلى أي موضوع آخر، مافي مجال، وإلا طبعا
+
+342
+00:31:03,610 --> 00:31:11,850
+إخواني هذا التأويل يحتاج إلى قرينة تدل عليهولكان
+
+343
+00:31:11,850 --> 00:31:18,330
+خطاب القرآن الكريم للناس خطاب بما لا يفهمون وهذا
+
+344
+00:31:18,330 --> 00:31:23,170
+الأمر المنتفي عن القرآن الكريم لأن القرآن وهو كلام
+
+345
+00:31:23,170 --> 00:31:29,890
+الله تعالى خاطب الناس بعقولهم أو خاطبهم بما يفهمون
+
+346
+00:31:29,890 --> 00:31:35,490
+نعم أفلا تدبرون أفلا تفكرون إلى آخرين وبالتالي هذا
+
+347
+00:31:35,490 --> 00:31:43,190
+التأويل يعتبر تأويل تأويل فاسد ولياذ باللهثم يتكلم
+
+348
+00:31:43,190 --> 00:31:50,790
+على ضرورة اللي هو التسليم لله سبحانه وتعالىبما ورد
+
+349
+00:31:50,790 --> 00:31:55,870
+في .. اللي هو الكتاب وما ورد في نصوص السنة النبوية
+
+350
+00:31:55,870 --> 00:32:01,310
+جايب نقرأ هذه الفقرة وقوله فإنه ما سلم في دينه إلا
+
+351
+00:32:01,310 --> 00:32:09,350
+من سلم لله عز وجل ولرسوله صلى الله عليه وسلم بقى
+
+352
+00:32:09,350 --> 00:32:15,610
+قريبا وقوله فإن ما سلم في دينه إلا من سلم لله عز
+
+353
+00:32:15,610 --> 00:32:23,600
+وجل ولرسوله صلى الله عليه وسلمفإنه ما سلم في دينه
+
+354
+00:32:23,600 --> 00:32:29,140
+إلا من سلم لله عز وجل ولرسوله صلى الله عليه وسلم
+
+355
+00:32:29,140 --> 00:32:35,140
+ورد علم مشتوبها عليه إلى علينه أي سلم لنصوص الكتاب
+
+356
+00:32:35,140 --> 00:32:39,520
+والسنة ولم يعترض عليها الشكوك والشبه والتأويلات
+
+357
+00:32:39,520 --> 00:32:44,180
+الفاسدة كقول المحتزلة والجامية وغيرها، نعم،
+
+358
+00:32:44,180 --> 00:32:50,110
+الإنسان يسلم بهذه النصوصأو بقوله اذا عقله يشهد ضد
+
+359
+00:32:50,110 --> 00:32:55,690
+ما دل عليه النقل ولا عقله أصلا نقلفإذا أرضه قدّمنا
+
+360
+00:32:55,690 --> 00:32:59,850
+العقل هذا قول مين؟ المعتزلة أيوة المعتزلة نعم لأن
+
+361
+00:32:59,850 --> 00:33:03,930
+العقل عندهم هو المصدر رقم واحد و التالي عندما يعني
+
+362
+00:33:03,930 --> 00:33:08,550
+يقولون عندما يتعارب العقل مع النقل يقدّم مين؟
+
+363
+00:33:08,550 --> 00:33:12,710
+العقل لأن يرد على هذه المقولة أو هذا المذهب أو
+
+364
+00:33:12,710 --> 00:33:17,110
+المبدأ أو الأساس الذي أقام عليه المعتزلة مذهبها
+
+365
+00:33:17,110 --> 00:33:17,450
+نعم
+
+366
+00:33:21,100 --> 00:33:25,600
+فإذا عرضه قدّمنا الأقل وهذا لا يكون قطر، لكن إذا
+
+367
+00:33:25,600 --> 00:33:30,220
+جاء ما يُهمه مثل ذلك، فإن كان النقل صحيحًا، فذلك
+
+368
+00:33:30,220 --> 00:33:36,600
+الذي يدعى أنه معقول إنما هو مجهول، ولو حقق النظر
+
+369
+00:33:36,600 --> 00:33:42,820
+لظهر ثالث، وإن كان النقل غير صحيح، فلا يصلح
+
+370
+00:33:42,820 --> 00:33:47,880
+للمعارضة، فلا يتصور أن يتعرض أكل صريح ونقل صحيح
+
+371
+00:33:47,880 --> 00:33:55,020
+أبدًاويُعرض كلام من يقول ذلك بنظيره فيقول إذا تعرض
+
+372
+00:33:55,020 --> 00:33:58,520
+.. لأن هو يرد على هؤلاء الذين يقولون اللي هو النص
+
+373
+00:33:58,520 --> 00:34:04,380
+النقل و العقل وإذا طبعا حد تتعرض بين العقل و النقل
+
+374
+00:34:04,380 --> 00:34:08,820
+نقدم العقل على اللي هو النقل يقول بأن هذا كلام
+
+375
+00:34:08,820 --> 00:34:14,820
+باطل و غير صحيح كيف ذلك؟ لأن يرد عليه بنفس المنطق
+
+376
+00:34:14,820 --> 00:34:20,120
+و بنفس الفلسفة نشوف هذا الردويعرض كلام من يقول ذلك
+
+377
+00:34:20,120 --> 00:34:25,600
+بنظره فيقول إذا تعرض العقل والنقل وجب تقديم النقل
+
+378
+00:34:25,600 --> 00:34:31,120
+لأن الجمع بين
+
+379
+00:34:31,120 --> 00:34:37,320
+المدولين جمع بين النقضين ورفعهم رفع النقضين نعم
+
+380
+00:34:37,320 --> 00:34:41,780
+إذا اللحظة إذا تعرض العقل والنقل وجب تقديم من
+
+381
+00:34:41,780 --> 00:34:46,940
+النقلوهذا بتقديم النقل، ليش؟ لأنه يستحيل أن نجمع
+
+382
+00:34:46,940 --> 00:34:51,980
+بينا مدلولين اشمالهم متناقضين، يستحيل هذا الأمر،
+
+383
+00:34:51,980 --> 00:34:56,640
+إذا مادام في تعارف، يعني يجب أن يقدم النقل على
+
+384
+00:34:56,640 --> 00:35:01,180
+العقل، هو اللي بيقول هذا الكلام بمنطق العقل، نشوف
+
+385
+00:35:01,180 --> 00:35:05,560
+ليش هذا الكلام أو تكمله، اه وتقديم العقل ممتنعلأن
+
+386
+00:35:05,560 --> 00:35:09,860
+العقل فالذلة على صحة السمع، وجوب قبول ما أخبر به
+
+387
+00:35:09,860 --> 00:35:13,420
+رسوله صلى الله عليه وسلم نعم، إذا لاحظوا، يعني
+
+388
+00:35:13,420 --> 00:35:19,220
+احنا بعقلنا بنستبدل على صحة مين؟ النقل فمدام الوفي
+
+389
+00:35:19,220 --> 00:35:24,180
+تعارض، إذا العقل يقول بصحة مين؟ النقل، إذا يجب أن
+
+390
+00:35:24,180 --> 00:35:29,200
+يتابع العقل مش العكس، هم المعتذر عادي شمالهم،
+
+391
+00:35:29,200 --> 00:35:34,050
+يتابعوا العكس، نعمفلو أفضلنا النقل، لكون قد أفضلنا
+
+392
+00:35:34,050 --> 00:35:37,490
+دلالة العقل، و لا .. واضح أخواني؟ اه يعني احنا
+
+393
+00:35:37,490 --> 00:35:41,550
+الآن لو بدنا نقول والله دلالة النقل باطلة، إذا
+
+394
+00:35:41,550 --> 00:35:44,990
+دلالة العقل إشمالها؟ بالأصل باطلة لأن هو العقل
+
+395
+00:35:44,990 --> 00:35:49,250
+أصلا، من خلاله احنا استدلالنا على صحة النقل، فمدام
+
+396
+00:35:49,250 --> 00:35:52,690
+ال .. ال .. الآن العقل بيقول إن دلالة النقل باطلة،
+
+397
+00:35:52,690 --> 00:35:57,950
+إذا العقل في أصله إشماله؟ باطل، و هذا غير طبعا
+
+398
+00:35:57,950 --> 00:36:03,680
+صحيح، نعملكن قد أبطلنا دلالة العقل، ولو أبطلنا
+
+399
+00:36:03,680 --> 00:36:11,760
+دلالة العقل، لم يصلح أن يكون معارضا للنقل،
+
+400
+00:36:11,760 --> 00:36:19,840
+لأن
+
+401
+00:36:19,840 --> 00:36:24,910
+ما ليس بدليل، لا يصلح أن يعطي شيء من الأشياءفكان
+
+402
+00:36:24,910 --> 00:36:30,610
+تقديم الأقل موجبًا عدم تقديمه، فلا يجوز تقديمه،
+
+403
+00:36:30,610 --> 00:36:35,470
+وهذا بيّن واضح، فإن الأقل هو الذي دل على صدق السمع
+
+404
+00:36:35,470 --> 00:36:41,070
+وصحته، وأن خبره مطابق لمخبره، فإن جازا تكون
+
+405
+00:36:41,070 --> 00:36:45,750
+الدلالات باطلة لبطلان النقل، لازم أن لا يكون الأقل
+
+406
+00:36:45,750 --> 00:36:50,810
+دليلا صحيحا، وإذا لم يكن دليلا صحيحا، لم يجوز أن
+
+407
+00:36:50,810 --> 00:36:51,030
+يكحن
+
+408
+00:36:54,440 --> 00:36:58,740
+هن يقدم فصار تقديم العقل على النقل قدحا في العقل
+
+409
+00:36:58,740 --> 00:37:02,640
+نعم يعني هو يرد بنفس منطقهم اللي قالوا فيه بتقديم
+
+410
+00:37:02,640 --> 00:37:07,880
+العقل على النقل باختصار بأن دلالة صحة النقل
+
+411
+00:37:07,880 --> 00:37:12,880
+استدلالنا عليها من كلال العقل فإذا قلنا بأن النقل
+
+412
+00:37:12,880 --> 00:37:16,920
+غير صحيح إذا دليل العقل شماله أو استدلالنا بالعقل
+
+413
+00:37:16,920 --> 00:37:23,540
+غير صحيح وبالتالييوجب هذا الكلام على هؤلاء الناس
+
+414
+00:37:23,540 --> 00:37:30,400
+أن يقولوا بدلالة أو بصحة دلالة من النقل، لأن هذا
+
+415
+00:37:30,400 --> 00:37:35,920
+القول هو القول السليم الذي يستسيبه أصحاب العقول،
+
+416
+00:37:35,920 --> 00:37:41,950
+وإذا قدم العقل على النقل، معناه ذلكاللي هو ان هو
+
+417
+00:37:41,950 --> 00:37:47,350
+متعارض مع نفسه وفيه قول بعدم صحة مين اللي هو النقل
+
+418
+00:37:47,350 --> 00:37:52,570
+بعدم صحة النقل وهذا الكلام مخالف لمين لبديهية
+
+419
+00:37:52,570 --> 00:37:57,670
+ولمسلم العقل اللي احنا من خلاله قلنا بصحة مين بصحة
+
+420
+00:37:57,670 --> 00:38:01,470
+اللي هو النقل يعني هو في هذا الكلام او في هذه اللي
+
+421
+00:38:01,470 --> 00:38:05,670
+يلفقر اخواننا على وجه القصوص يرد على المعتزلة بشكل
+
+422
+00:38:05,670 --> 00:38:12,420
+واضح الذين قالوا بدلالة العقلالأولى ثم يأتي بعد
+
+423
+00:38:12,420 --> 00:38:16,820
+ذلك مين اللى هو النقل وإذا تعارضوا طبعا هذا أمر
+
+424
+00:38:16,820 --> 00:38:21,160
+مستحيل إخواني مستحيل أن يتعارض العقل الصحيح مع
+
+425
+00:38:21,160 --> 00:38:26,600
+اللى هو إيه مع النقل العقل السليم الصريح مع النقل
+
+426
+00:38:26,600 --> 00:38:33,520
+الصحيح يستحيل استحالة طبعا كاملةوبالتالي هو يرد
+
+427
+00:38:33,520 --> 00:38:38,540
+على هؤلاء الناس ويقول بأنه يجب علينا في هذه
+
+428
+00:38:38,540 --> 00:38:45,520
+القضايا وفي كل القضايا أن نسلم للنقلوان يتبع
+
+429
+00:38:45,520 --> 00:38:50,520
+العقله اللي هو ايه ما ثبت بالنقل لأنه لا تناقض
+
+430
+00:38:50,520 --> 00:38:55,000
+بينهما على الإطلاق وان هناك كتب اخواني مؤلفة في
+
+431
+00:38:55,000 --> 00:38:58,840
+ذلك للإمام ابن تيمية وغيره من العلماء دا تعرض
+
+432
+00:38:58,840 --> 00:39:04,100
+العقل مع النقل مطابقة صحيحة لصريحة المعقول لصحيحة
+
+433
+00:39:04,100 --> 00:39:09,380
+للمنقول كتب مجلدات قولي فات للرد على هذه الجزية
+
+434
+00:39:09,380 --> 00:39:16,080
+على وجه الحصوص نعم فالواجب ايوةوالرسول صلى الله
+
+435
+00:39:16,080 --> 00:39:20,980
+عليه وسلم والانقياد لأمره وتدقيق غرابه بالقبول
+
+436
+00:39:20,980 --> 00:39:26,580
+والتصديق دون أن معارضه بخيال باطل نسميه معقولة أو
+
+437
+00:39:26,580 --> 00:39:32,740
+يحمله شبهة أو شكة أو يقدم عليه أراضي الرجال وزبالة
+
+438
+00:39:32,740 --> 00:39:39,720
+أذهانهم وزبالة أذهانهم فوحده بالتحكيم والتسليم
+
+439
+00:39:39,720 --> 00:39:44,770
+والانقياد والادعانكما وحد المبصلة .. كما وحد
+
+440
+00:39:44,770 --> 00:39:48,510
+المبصلة بالعبادة والفضول والذل والإنابة والتوكل
+
+441
+00:39:48,510 --> 00:39:52,560
+نعم، يعني هنا في هذا الأمريقول بوجوبه اللي هو أيه
+
+442
+00:39:52,560 --> 00:39:56,620
+التسليم؟ لمين؟ لله سبحانه وتعالى ولرسوله صلى الله
+
+443
+00:39:56,620 --> 00:40:02,840
+عليه وسلم وتلقي الأخبار، أي الكتاب والسنة، دون أنه
+
+444
+00:40:02,840 --> 00:40:07,220
+عاربه بمثل هذه التويلات التي هي تعبير عن لهذا
+
+445
+00:40:07,220 --> 00:40:12,880
+الخيال الذي يسميه أصحابه اللي هو أيه؟ أمر معقول ثم
+
+446
+00:40:12,880 --> 00:40:18,380
+ينتقل ليه اللي هو قول الإمام أحمد، هنتقل في آخر
+
+447
+00:40:18,380 --> 00:40:24,200
+الفقرةقال الإمام أحمد .. قال الإمام أحمد حدثنا أنا
+
+448
+00:40:24,200 --> 00:40:28,760
+سبن ورياض، قال حدثنا أبو حازم عن عمرو بن شعيب، عن
+
+449
+00:40:28,760 --> 00:40:34,260
+أبيه، عن جدهي، أنه قال قد جلست أنا و أخي مهدي سلمة
+
+450
+00:40:34,260 --> 00:40:38,280
+وحبوا ليه أن .. أن نبيه .. أن ليه يحم .. حمه النعم
+
+451
+00:40:38,890 --> 00:40:43,010
+أقبلت أنا و أخي و إذا ما شيخة من أصحاب رسول الله
+
+452
+00:40:43,010 --> 00:40:48,290
+صلى الله عليه و سلم للوز عند بابي من أبوابه فكرهنا
+
+453
+00:40:48,290 --> 00:40:53,630
+أن نفرق بينهم فجلسنا حجرة إذا ذكروا آية من القرآن
+
+454
+00:40:53,630 --> 00:40:59,170
+فتماروا فيها حتى ارتفعت أصواتهم فخرج رسول الله صلى
+
+455
+00:40:59,170 --> 00:41:03,990
+الله عليه و سلم المضبط قد حمر وجهه يرميهم بالتراب
+
+456
+00:41:03,990 --> 00:41:09,190
+ويقول مهلا يا قومبهذا أغلقت الأمم من قبلكم
+
+457
+00:41:09,190 --> 00:41:15,950
+باختلافهم على أنبيائها وضرحهم الكتب بعضها ببعض إن
+
+458
+00:41:15,950 --> 00:41:22,730
+القرآن لم ينزل يكبروا بعضه بعض، بل يصدقوا بعضه
+
+459
+00:41:22,730 --> 00:41:28,390
+بعض، فما عرفتم منه تعملوا به، وما جهدتم منه فردوه
+
+460
+00:41:28,390 --> 00:41:33,250
+إلى علمهنعم، إذن هذا الحديث يعني يبين أو يؤكد من
+
+461
+00:41:33,250 --> 00:41:37,870
+خلاله الإمام أبو لزي على ضرورة رواية التسليم بما
+
+462
+00:41:37,870 --> 00:41:44,510
+وردها في الكتاب والسنة وعدم اللي هو الخوض وعدم
+
+463
+00:41:44,510 --> 00:41:50,930
+القول في الكتاب والسنة بمجرد اللي هو العقل والحديث
+
+464
+00:41:50,930 --> 00:41:56,070
+واضح جدا، اختلاف الصحابة واختلاف أراءهم في ذلك،
+
+465
+00:41:56,070 --> 00:42:02,520
+النبي عليه السلام قال لهممهلا يا قوم بهذا أهلكت
+
+466
+00:42:02,520 --> 00:42:08,060
+الأمم من قبلكم باختلافهم على أنبيائهم وضربهم الكتب
+
+467
+00:42:08,060 --> 00:42:14,740
+بعضها ببعض وطبعا قولي بأن الكتب الميش أنها متناقبة
+
+468
+00:42:14,740 --> 00:42:19,360
+أنها مختلفة الاخيرة إن القرأن لم ينزل يكذب بعضه
+
+469
+00:42:19,360 --> 00:42:24,200
+بعضاه مافيه تناقض وديروا بالك وهذه اللي هي شبه
+
+470
+00:42:24,200 --> 00:42:31,690
+يعني شبه مثارة حديثةعندما يقولوا إن القرآن طبعا
+
+471
+00:42:31,690 --> 00:42:36,910
+يكذبوا بعض و بعض أو بصيغة أخرى، القرآن .. هناك
+
+472
+00:42:36,910 --> 00:42:40,610
+تناقض بين آيات القرآن الكريم، تلاقي بعض
+
+473
+00:42:40,610 --> 00:42:45,800
+المستشريقين يحاول أن يلبسويحاول أن يروّج لمثل هذه
+
+474
+00:42:45,800 --> 00:42:51,240
+الشبهات على عامة الناس إن القرآن في .. هناك تناقض
+
+475
+00:42:51,240 --> 00:42:55,640
+بين آياته، لأ احنا عندنا القرآن لا تناقضة بين
+
+476
+00:42:55,640 --> 00:43:00,980
+آياته، لأنه كلام الله سبحانه وتعالى، بل يصدق بعضه
+
+477
+00:43:00,980 --> 00:43:03,660
+بعض كما ذكر النبي عليه الصلاة والسلام، وكأن هذا
+
+478
+00:43:03,660 --> 00:43:09,370
+الحديث رد على من يحاول أن يثيرشبهات حول كتابه
+
+479
+00:43:09,370 --> 00:43:13,310
+سبحانه وتعالى، على كتاب الله سبحانه وتعالى، لأ
+
+480
+00:43:13,310 --> 00:43:19,440
+القرآن لا يكذب بعضه بعضه، بل يصدق بعضه بعضهقد
+
+481
+00:43:19,440 --> 00:43:23,720
+يتوهم عامة الناس، عوام الناس الذين لم يفهموا
+
+482
+00:43:23,720 --> 00:43:29,060
+النصوص فهما دقيقا، فإن أن ظاهر هذه الآية يناقضه
+
+483
+00:43:29,060 --> 00:43:34,200
+ظاهر آية أخرى، لأ كما ذكر النبي عليه السلام، نعم
+
+484
+00:43:34,200 --> 00:43:39,000
+لم يكذب بعضه بعضة، بل يصدق بعضه بعضة، فما عرفتم
+
+485
+00:43:39,000 --> 00:43:45,150
+منه فاعملوا بهأيات الأدلة نصوص الأحكام الصريحة
+
+486
+00:43:45,150 --> 00:43:50,330
+الواضحة لديكم فاعملوا بها وما جهلتم لعوام الناس
+
+487
+00:43:50,330 --> 00:43:54,490
+هذا كلام من وجه لعوام الناس وما جهلتم منه فاردوه
+
+488
+00:43:54,490 --> 00:43:59,950
+إلى عالمهواسألوا أهل الذكري ان كنتم لاتعلموا،
+
+489
+00:43:59,950 --> 00:44:03,990
+اصحاب الاختصاص بيعلموا أسباب النزول، بيعلموا
+
+490
+00:44:03,990 --> 00:44:08,190
+تفاصيل هذه الأحكام، الملبسات الاخرى، وبالتالي هم
+
+491
+00:44:08,190 --> 00:44:13,120
+أقدر على فهم هذا النص من اللي هو مينعامة للناس
+
+492
+00:44:13,120 --> 00:44:18,920
+وبالتالي لا تناقضة بين نصوص القرآن الكريم، إذا يجب
+
+493
+00:44:18,920 --> 00:44:24,360
+أن نسلم وننقض لآيات الله سبحانه وتعالى ولأحديث
+
+494
+00:44:24,360 --> 00:44:29,800
+رسول الله صلى الله عليه وسلمبطبعا بيغيرى اجتهاد
+
+495
+00:44:29,800 --> 00:44:36,280
+بقرائنا و أقوالنا اللتي نخالف فيها ظاهرة او دواهرة
+
+496
+00:44:36,280 --> 00:44:40,420
+هذه النصوص نعم كامل الفقرة المتبقية بس بخصوص ال ..
+
+497
+00:44:40,420 --> 00:44:42,040
+ال .. العنوان هذا نعم
+
+498
+00:44:47,600 --> 00:44:53,320
+قل إنما حرم ربي الفوحش ما ظهر منها وما بطنع الإثم
+
+499
+00:44:53,320 --> 00:44:58,280
+والبغي بغير الحق وأن
+
+500
+00:44:58,280 --> 00:45:05,160
+تشركوا بالله ما لم ينزل بيه سلطانة وأن تقولوا على
+
+501
+00:45:05,160 --> 00:45:11,380
+الله ما لا تعلمون وقال تعالى ولا تقفوا ما ليس لك
+
+502
+00:45:11,380 --> 00:45:16,860
+فيه علمفعلى الأبد أن يجعل ما بعث الله به رسوله
+
+503
+00:45:16,860 --> 00:45:24,940
+وأنزل به كتبه هو الحق الذي يجب اتباعه فيصدق بأنه
+
+504
+00:45:24,940 --> 00:45:32,820
+حق وصدق وما سواه من كلام سائر الناس يعرض عليه فإن
+
+505
+00:45:32,820 --> 00:45:39,380
+وفقه فهو حق وإن خلفه فهو باطل وإن لم يعلمهل خالفه
+
+506
+00:45:39,380 --> 00:45:43,700
+أو وافقه لقام ذلك لكون ذلك الكلام، مجملا لا يُعرف
+
+507
+00:45:43,700 --> 00:45:48,700
+مُراد صاحبه أو قد عُرف مُراده، لكن لم يُعرف هل جاء
+
+508
+00:45:48,700 --> 00:45:54,580
+الرسول بتصديقه أو بتكديبه، فإنه يُنسك عنه، فإنه
+
+509
+00:45:54,580 --> 00:45:59,140
+يُنسك عنه، ولا يتكلم إلا بالعلم، والعلم ما قام
+
+510
+00:45:59,140 --> 00:46:03,800
+عليه الدليل، والنافع منه ما جاء به الرسول، وقد
+
+511
+00:46:03,800 --> 00:46:10,830
+يكون علم من غير الرسول،لكن في الأمور الدنيا وية
+
+512
+00:46:10,830 --> 00:46:16,370
+مثل الطب و الحساب و الفلاحة و أما الأمور اللهية و
+
+513
+00:46:16,370 --> 00:46:21,530
+المعارف الدينية فالعلم فيها ما أخد عن الرسول لا
+
+514
+00:46:21,530 --> 00:46:27,630
+غير نعم يعني في هذه الفقرة في نهايتها هو يؤكد أيضا
+
+515
+00:46:27,630 --> 00:46:33,490
+على ضرورة الأخذ بما في الكتاب و السنة و عدم التقول
+
+516
+00:46:33,490 --> 00:46:38,340
+على الله سبحانه وتعالىهي بعدم تأويل هذه النصوص
+
+517
+00:46:38,340 --> 00:46:42,760
+الظاهرة الصريحة في دلالتها إلى معاني أخرى لا
+
+518
+00:46:42,760 --> 00:46:48,820
+تحتملها هذه النصوص بل نعرضها فما وافق كتاب الله
+
+519
+00:46:48,820 --> 00:46:53,580
+وسنة رسوله عليه السلام وما ورد في كتاب الله وسنة
+
+520
+00:46:53,580 --> 00:47:00,740
+رسوله صلى الله عليه وسلم نأخذه دون نعم اجتهاد يخرج
+
+521
+00:47:00,740 --> 00:47:09,320
+بنا عن هذا النص إذا مرة ثانيةهذه الرؤية المتعلقة
+
+522
+00:47:09,320 --> 00:47:16,220
+بربنا سبحانه وتعالى هي رؤية في الجنة، رؤية متحققة
+
+523
+00:47:16,220 --> 00:47:21,340
+بإذن الله في الجنة، بدلالة نصوص القرآن الكريم
+
+524
+00:47:21,340 --> 00:47:26,700
+والسنة النبوية التي لا نؤول فيها بعقولنا على
+
+525
+00:47:26,700 --> 00:47:34,400
+الإطلاق، لأنها صريحة في الدلالة على ذلك، أما في
+
+526
+00:47:34,400 --> 00:47:34,840
+الدنيا
+
+527
+00:47:38,130 --> 00:47:43,170
+ولكنها نعم لم تحدث لأحد في المحشة اختلف الناس
+
+528
+00:47:43,170 --> 00:47:48,070
+عليها على الأقوال الثلاثة التي اشهدوا كده، لكن ما
+
+529
+00:47:48,070 --> 00:47:54,690
+يهمنا فيها هي الرؤية في الجنة فهي متحققة بإذن الله
+
+530
+00:47:54,690 --> 00:47:59,390
+سبحانه وتعالى، مرة ثانية يا اخواني بعد اللي هو هذا
+
+531
+00:47:59,390 --> 00:48:04,840
+العرضالسرية لفقرة الإمام أبو الأزرق أرجع مرة ثانية
+
+532
+00:48:04,840 --> 00:48:10,020
+وأقرأ الفقرة المتعلقة بذلك بجمالا وطبعا تلخيصا
+
+533
+00:48:10,020 --> 00:48:15,200
+لموضوع الرؤية فيقول الإمام أبو جعفر رحمه الله
+
+534
+00:48:15,200 --> 00:48:23,420
+والرؤية حق لأهل الجنةبغير إحاطة ولا كيفية كما نطق
+
+535
+00:48:23,420 --> 00:48:30,100
+به كتاب ربنا فقال سبحانه وجوه يومئذ ناضرة إلى ربها
+
+536
+00:48:30,100 --> 00:48:36,670
+ناضرةوتفسيره على ما أراد الله تعالى وعلمه وكل ما
+
+537
+00:48:36,670 --> 00:48:40,950
+جاء في ذلك من الحديث الصحيح عن رسول الله صلى الله
+
+538
+00:48:40,950 --> 00:48:47,150
+عليه وسلم فهو كما قال ومعناه على ما أراك لا ندخل
+
+539
+00:48:47,150 --> 00:48:54,720
+في ذلك متأولين بأرائنا ولا متوهمين بأهوائنافإنه ما
+
+540
+00:48:54,720 --> 00:49:01,660
+سلم في دينه إلا من سلم لله عز وجل ولرسوله صلى الله
+
+541
+00:49:01,660 --> 00:49:09,780
+عليه وسلم ورد علم ما اشتبه عليه إلى عالمههذه
+
+542
+00:49:09,780 --> 00:49:14,740
+الفقرة متعلقة بموضوع الرؤية نسأل الله سبحانه
+
+543
+00:49:14,740 --> 00:49:21,480
+وتعالى أن يكرمنا جميعا برؤيته في الجنة ان شاء الله
+
+544
+00:49:21,480 --> 00:49:27,240
+وتعالى ونكون ممن قال فيهم وجوه يومئذ ناضرة إلى
+
+545
+00:49:27,240 --> 00:49:34,020
+ربها ناضرةنقف عند هذا الحد الذي ننهي بموضوع رؤية
+
+546
+00:49:34,020 --> 00:49:40,960
+الله سبحانه و تعالى في الجنة و طبعا في المحاضرات
+
+547
+00:49:40,960 --> 00:49:43,720
+القادمة ان شاء الله هناك بعض الموضوعات متعلقة
+
+548
+00:49:43,720 --> 00:49:48,200
+بتوحيد و شبهات أثارها أعداء الإسلام حول هذا
+
+549
+00:49:48,200 --> 00:49:52,340
+الموضوع، موضوع اللي هي الصفات بالذات سنتناولها ان
+
+550
+00:49:52,340 --> 00:49:57,300
+شاء الله و تعالى او نتناول بعضها لنقراه و نفهمه و
+
+551
+00:49:57,300 --> 00:49:59,220
+نرد عليه ان شاء الله و تعالى
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/0IueSFRgmB0_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/0IueSFRgmB0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..6fca5e0868f780e428d6275a4d1bce2fce52b532
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/0IueSFRgmB0_raw.json
@@ -0,0 +1 @@
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قطب وأنه يتجلى لعباده وأنه يضحك إلى غير ذلك من الصفات التي سمعها على الجهنمية لمنزلة الصواعب نعم يعني الآن هو يتحدث عن حديث الهوية", "tokens": [2407, 33456, 3224, 7251, 8315, 16254, 16095, 4724, 9381, 35473, 7251, 38251, 3615, 3224, 9154, 45030, 11242, 9122, 15042, 7251, 38251, 3615, 3224, 9154, 12174, 9566, 3555, 4032, 33456, 3224, 7251, 2655, 7435, 23942, 5296, 3615, 3555, 18513, 3224, 4032, 33456, 3224, 7251, 11242, 5016, 4117, 30731, 32771, 13546, 29910, 23275, 9154, 31767, 5172, 9307, 38392, 8608, 2304, 3615, 11296, 15844, 25724, 3224, 1863, 2304, 10632, 32767, 1863, 11622, 37977, 31767, 14407, 3615, 3555, 8717, 25957, 37495, 22653, 6024, 48506, 31439, 7251, 2655, 24401, 12984, 18871, 11331, 16254, 12984, 2423, 3224, 2407, 10632], "avg_logprob": -0.17436834694223202, "compression_ratio": 1.8103448275862069, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 289.42, "end": 290.06, "word": "وأنه", "probability": 0.8922526041666666}, {"start": 290.06, "end": 290.84, "word": 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الى تقرير رؤيته لجبريل أحوج مننا الى تقرير رؤيته لربه تعالى وإن كانت رؤية الرب تعالى أعظم وأعلى فإن نبوة لا يتوقف ثبوتها عليها البتة", "tokens": [3615, 5172, 7578, 6225, 12984, 2304, 7649, 44945, 8608, 3615, 25708, 32748, 9640, 2304, 9957, 1975, 2655, 5172, 995, 4587, 31767, 5016, 31845, 3660, 15844, 29910, 23275, 4032, 1863, 5016, 1863, 2423, 7578, 6055, 4587, 2288, 13546, 12602, 33604, 36081, 3224, 4032, 1863, 5016, 1863, 2423, 7578, 6055, 4587, 2288, 13546, 12602, 33604, 36081, 3224, 4032, 1863, 5016, 1863, 2423, 7578, 6055, 4587, 2288, 13546, 12602, 33604, 36081, 3224, 5296, 7435, 3555, 16572, 1211, 5551, 5016, 2407, 7435, 9154, 8315, 2423, 7578, 6055, 4587, 2288, 13546, 12602, 33604, 36081, 3224, 5296, 25513, 3224, 37279, 6027, 7578, 4032, 28814, 1863, 25961, 2655, 12602, 33604, 10632, 2423, 25513, 37279, 6027, 7578, 5551, 3615, 19913, 2304, 36725, 3615, 23942, 6156, 28814, 1863, 8717, 3555, 2407, 3660, 20193, 7251, 2655, 30543, 5172, 38637, 3555, 35473, 11296, 25894, 11296, 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{"start": 2990.28, "end": 2992.16, "word": " سنتناولها", "probability": 0.9234375}, {"start": 2992.16, "end": 2992.34, "word": " ان", "probability": 0.83056640625}, {"start": 2992.34, "end": 2992.5, "word": " شاء", "probability": 0.995361328125}, {"start": 2992.5, "end": 2992.62, "word": " الله", "probability": 0.96484375}, {"start": 2992.62, "end": 2992.78, "word": " و", "probability": 0.759765625}, {"start": 2992.78, "end": 2992.96, "word": " تعالى", "probability": 0.98193359375}, {"start": 2992.96, "end": 2993.1, "word": " او", "probability": 0.74267578125}, {"start": 2993.1, "end": 2993.68, "word": " نتناول", "probability": 0.9852294921875}, {"start": 2993.68, "end": 2994.84, "word": " بعضها", "probability": 0.9944661458333334}, {"start": 2994.84, "end": 2996.42, "word": " لنقراه", "probability": 0.9068359375}, {"start": 2996.42, "end": 2996.56, "word": " و", "probability": 0.9931640625}, {"start": 2996.56, "end": 2997.16, "word": " نفهمه", "probability": 0.9844970703125}, {"start": 2997.16, "end": 2997.3, "word": " و", "probability": 0.99755859375}, {"start": 2997.3, "end": 2997.72, "word": " نرد", "probability": 0.9326171875}, {"start": 2997.72, "end": 2998.2, "word": " عليه", "probability": 0.96728515625}, {"start": 2998.2, "end": 2998.56, "word": " ان", "probability": 0.904296875}, {"start": 2998.56, "end": 2998.74, "word": " شاء", "probability": 0.99609375}, {"start": 2998.74, "end": 2998.86, "word": " الله", "probability": 0.9580078125}, {"start": 2998.86, "end": 2999.04, "word": " و", "probability": 0.98486328125}, {"start": 2999.04, "end": 2999.22, "word": " تعالى", "probability": 0.9900716145833334}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3000.436, "duration_after_vad": 2908.992499999989}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/0IueSFRgmB0_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/0IueSFRgmB0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d8189130fda365e8d5728d27122e0606d9243108
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/0IueSFRgmB0_raw.srt
@@ -0,0 +1,2204 @@
+1
+00:00:21,890 --> 00:00:23,950
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,950 --> 00:00:27,690
+الرحيم الحمد لله الصلاة والسلام على رسول الله أما
+
+3
+00:00:27,690 --> 00:00:31,270
+بعد نكمل
+
+4
+00:00:31,270 --> 00:00:34,750
+ان شاء الله في موضوع الرؤية التي بدأناها في
+
+5
+00:00:34,750 --> 00:00:42,530
+المحاضرة الماضية و طبعا شرحنا ليه الفقرة الأولى من
+
+6
+00:00:42,530 --> 00:00:47,630
+قول الإمام أبو جعفر رحمه الله في موضوع الرؤية التي
+
+7
+00:00:47,630 --> 00:00:53,410
+قال فيها والرؤية حق لأهلي الجنةبغير إحاطة ولا
+
+8
+00:00:53,410 --> 00:00:59,630
+كيفية كما نطق به كتاب ربنا فقال سبحانه وتعالى وجوه
+
+9
+00:00:59,630 --> 00:01:05,310
+يومئذ ناضرة إلى ربها ناضرة طبعا في .. بخصوص هذه
+
+10
+00:01:05,310 --> 00:01:11,870
+الفقرة دلل الإمام أبو العز الحنفي الذي يشرح هذه
+
+11
+00:01:11,870 --> 00:01:17,950
+الفقرات دلل على هذه المقولة للإمام أبو جعفر
+
+12
+00:01:17,950 --> 00:01:24,200
+بالكتاب والسنةفأورد أدلة أو آيات من كتاب الله
+
+13
+00:01:24,200 --> 00:01:30,260
+سبحانه وتعالى تدل على موضوع الرؤية وأيضا أحاديث من
+
+14
+00:01:30,260 --> 00:01:34,300
+سنة رسول الله صلى الله عليه وسلم أيضا تدل على
+
+15
+00:01:34,300 --> 00:01:39,980
+الرؤية منها ليها وجوه يومئذ ناضرة إلى ربها ناضرة
+
+16
+00:01:41,430 --> 00:01:45,950
+ومنها للذين أحسنوا الحسنة وزيادة لهم ما يشاءون
+
+17
+00:01:45,950 --> 00:01:52,570
+فيها ولدينا مزيد وطبعا الحسنة هنا فسروها على أنها
+
+18
+00:01:52,570 --> 00:01:57,530
+عايش الرؤية، نعم، الزيادة، أيوة الحسنة الزيادة لان
+
+19
+00:01:57,530 --> 00:02:02,310
+ليها الجنة، ثم الدليل الآخر كان لإنهم على ربهم يوم
+
+20
+00:02:02,310 --> 00:02:06,530
+أيدي اللي محجوبوناللي هو الدليل اللي هو المخالفة
+
+21
+00:02:06,530 --> 00:02:11,590
+فمدام هؤلاء محجوبون إذن أهل الجنة يراونا الله
+
+22
+00:02:11,590 --> 00:02:18,790
+سبحانه وتعالى و رد على المعتزلة و غيرهم ممن استدلى
+
+23
+00:02:18,790 --> 00:02:24,430
+بقوله سبحانه في انكار الرؤية اللي هي لن تراني ولا
+
+24
+00:02:24,430 --> 00:02:30,350
+تدريكه الأبصار و كان الرد بأن لن هنا لا تفيد النفي
+
+25
+00:02:30,350 --> 00:02:36,730
+للمؤبد و إنما هينفي مقيد متعلق بمين؟ بالدنيا فقط
+
+26
+00:02:36,730 --> 00:02:43,970
+أما الآخرة نعم فرؤية ثابتة وقوله لا تدركوا الأبصار
+
+27
+00:02:43,970 --> 00:02:49,150
+أن الرؤية تختلف عن الإدراك الرؤيته تختلف عن
+
+28
+00:02:49,150 --> 00:02:54,650
+الإدراك وبالتالي كان قولهم أو استدلالهم بهذه
+
+29
+00:02:54,650 --> 00:03:01,460
+الأدلة استدلال غير صحيح أو في غير محلأما أحاديث
+
+30
+00:03:01,460 --> 00:03:05,420
+نبينا صلى الله عليه وسلم في موضوع الرؤية، فهي
+
+31
+00:03:05,420 --> 00:03:11,660
+كثيرة، منها اللي هو إنكم ستراون ربكم أهيانا كما
+
+32
+00:03:11,660 --> 00:03:18,560
+تراون القمر ليلة البدر، لا تضامون في رؤيته، وغيرها
+
+33
+00:03:18,560 --> 00:03:22,220
+من الأحاديث، هل تضارون في الشمس ليس دونها سحاب؟
+
+34
+00:03:22,220 --> 00:03:28,090
+قالوا لا قال فإنكم تراونه كذلكوحديث نبينا صلى الله
+
+35
+00:03:28,090 --> 00:03:33,900
+عليه وسلم كثيرة في ذلكو يذكر الإمام أبو الحزر في
+
+36
+00:03:33,900 --> 00:03:40,020
+هذا الخصوص فيقول وقد روى أحاديث الرؤية نحو ثلاثين
+
+37
+00:03:40,020 --> 00:03:47,600
+صحابيا ومن أحاط بها معرفة يقطع بأن الرسول قالها
+
+38
+00:03:47,600 --> 00:03:52,420
+ولو لا طبعا أني التزمت له الإمام أبو الحزر الحنفي
+
+39
+00:03:52,420 --> 00:03:57,520
+يقول ولو لأني التزمت لاختصارة لسقت ما في الباب من
+
+40
+00:03:57,520 --> 00:04:03,350
+أحاديثنعم هذه الفقرة الأخيرة اللي توقفنا عندها في
+
+41
+00:04:03,350 --> 00:04:09,850
+المحاضرة الماضية بخصوص رؤية الله سبحانه وتعالى في
+
+42
+00:04:09,850 --> 00:04:15,770
+الجنة في الآخرة لن نكمل بقيت لي الفقرات وقد هو
+
+43
+00:04:15,770 --> 00:04:20,240
+أحدين في الرؤية نحو ثلاثين صحابياومن أحاط بها
+
+44
+00:04:20,240 --> 00:04:25,780
+معاركة يقع بأن الرسول صلى الله عليه وسلم حولها ولو
+
+45
+00:04:25,780 --> 00:04:32,340
+لأني اتزمت الاقتصار فسبتم في الباب من الأحاديث ومن
+
+46
+00:04:32,340 --> 00:04:36,880
+تراد الوقوف عليها فليواض بسماع الأحاديث النموية
+
+47
+00:04:36,880 --> 00:04:43,180
+فإن فيها مع إتبادي الرؤية أنه يكلم من شاء إذا شاء
+
+48
+00:04:43,180 --> 00:04:48,640
+وأنه يأتي لفصل القضاء يوم القيامة وأنه فوق العالم
+
+49
+00:04:49,420 --> 00:04:59,460
+وأنه يناديهم بصوت يسمعه من بعض كما يسمعه من قطب
+
+50
+00:04:59,460 --> 00:05:05,220
+وأنه يتجلى لعباده وأنه يضحك إلى غير ذلك من الصفات
+
+51
+00:05:05,220 --> 00:05:10,360
+التي سمعها على الجهنمية لمنزلة الصواعب نعم يعني
+
+52
+00:05:10,360 --> 00:05:16,330
+الآن هو يتحدث عن حديث الهويةو أيضا يستدلوا من هذه
+
+53
+00:05:16,330 --> 00:05:21,590
+الأحاديث على أمور أخرى، صفات أخرى منها ليها صفة
+
+54
+00:05:21,590 --> 00:05:26,070
+الكلام و منها صفة الإتياء و منها لواء أنه فوق
+
+55
+00:05:26,070 --> 00:05:30,030
+العالم، ليها الفوقية و أنه يناديهم أن يكلمهم
+
+56
+00:05:30,030 --> 00:05:35,970
+إلاخر، نعم و كيف تعلم أصول دين الإسلام من غير كتاب
+
+57
+00:05:35,970 --> 00:05:42,020
+الله و سنة رسوله؟وكيف يفسر كتاب الله بغير ما فسره
+
+58
+00:05:42,020 --> 00:05:46,440
+به رسوله صلى الله عليه وسلم وأصحابه رضوان الله
+
+59
+00:05:46,440 --> 00:05:53,200
+عليهم الذين نزل القرآن بلوتهم وقد قال صلى الله
+
+60
+00:05:53,200 --> 00:05:59,280
+عليه وسلم من قال في القرآن برؤيته فليتبوء من قال
+
+61
+00:05:59,280 --> 00:06:05,210
+في القرآن برأيه فليتبوء مقعده من النار وفي روايةمن
+
+62
+00:06:05,210 --> 00:06:09,550
+قال في القرآن بغير علم فليتكوّأ مقعده من النار
+
+63
+00:06:09,550 --> 00:06:15,210
+وسئل أبو بكر رضي الله عنهم عن قوله تعالى وفاكهته
+
+64
+00:06:15,210 --> 00:06:23,010
+وأبه ما الأبو فقال أي سماع .. أي سماع تضلني وأي
+
+65
+00:06:23,010 --> 00:06:28,350
+أرض تقولني إذا كنت في كتاب الله مالا مالا يعني هنا
+
+66
+00:06:28,350 --> 00:06:33,980
+في هذه الفقرة ينكر علاءمن .. نعم يؤول نصوص اللي هو
+
+67
+00:06:33,980 --> 00:06:38,700
+الكتاب والصحابة ينكر على هؤلاء الناس ويقولون فيها
+
+68
+00:06:38,700 --> 00:06:44,800
+بمجرد العقل نعم لما .. ال .. ال .. أبو بكر رضي
+
+69
+00:06:44,800 --> 00:06:48,720
+الله عنه كنتوا بيعرف عندما سئل عن الأب فقال أيه
+
+70
+00:06:48,720 --> 00:06:52,020
+سماء تقلي و أيه أرض تقلي؟ ده الكل طبعا فيها ب ..
+
+71
+00:06:52,020 --> 00:06:58,690
+اللي هو إيش؟ بما لا أعلم، نعم وليستشبيه رؤية الله
+
+72
+00:06:58,690 --> 00:07:04,230
+تعالى برؤية الشمس والقمر تشبيهها لله، بل هو تشبيه
+
+73
+00:07:04,230 --> 00:07:10,270
+رؤية برؤية، لا تشبيهها المرئي بالمرئي، ولكن فيه
+
+74
+00:07:10,270 --> 00:07:15,690
+دليل على علو الله على خلقه، وإلا فهل تعقل رؤية
+
+75
+00:07:15,690 --> 00:07:21,970
+رؤية بلا مقابلة؟ بلا مقابلة؟ بلا مقابلة، ومن قال
+
+76
+00:07:21,970 --> 00:07:25,090
+يرى لا في جهة فالجهة
+
+77
+00:07:27,980 --> 00:07:33,760
+يرال في اجهة فليراجع عقله فإما أن يكون مكابرا
+
+78
+00:07:33,760 --> 00:07:40,460
+لعقله وفي عقله شيء وإلا فإذا قال يرال لا أمام
+
+79
+00:07:40,460 --> 00:07:46,180
+الرأي ولا خلفه ولا عن يمينه ولا عن يساره ولا فوقه
+
+80
+00:07:46,180 --> 00:07:54,270
+ولا تحتهرد عليه كل من سمعه بفترة سليمة، ولهذا ألزم
+
+81
+00:07:54,270 --> 00:07:58,230
+ال .. نعم هو يعني .. يعني وكان الإمام عبو الأزي
+
+82
+00:07:58,230 --> 00:08:04,630
+يقول بأن الرؤية فيها إثبات لجهة العلو، طيب؟ وفي
+
+83
+00:08:04,630 --> 00:08:11,730
+ذلك رد على المعتزلة وغيرهم ممن ينكرون بجهة العلو،
+
+84
+00:08:11,730 --> 00:08:17,730
+ويتكلمون فيقولون يرع لا في جهةكيف يرافق في لاجها؟
+
+85
+00:08:17,730 --> 00:08:21,890
+يعني هذه هي فلسفة من اللي هو المعتزلة حديث الرؤية
+
+86
+00:08:21,890 --> 00:08:28,210
+حديث في إثبات لمين؟ للفوقية، جهة العلو التي تليف
+
+87
+00:08:28,210 --> 00:08:34,890
+بالله سبحانه وتعالى، نعم ولهذا ألزم المعتزلة من
+
+88
+00:08:34,890 --> 00:08:41,110
+نفي العلو بالذات من نفي الرؤية وقالوا كيف ترقل
+
+89
+00:08:41,110 --> 00:08:48,540
+رؤية بلا مقابلةلغاية جاذب وإنما لم ترح الدنيا لعجز
+
+90
+00:08:48,540 --> 00:08:55,280
+أبصالنا لا لانتناع غُؤية فهذه الشمس إذا حدّى براء
+
+91
+00:08:55,280 --> 00:09:02,300
+البصر في شعاعها ضعف عن غُؤيتها لا لانتناع في ذات
+
+92
+00:09:02,300 --> 00:09:08,180
+المرء بل لعجز الرائع فإذا كانت الدار الآخرة بأكمل
+
+93
+00:09:08,180 --> 00:09:14,810
+فإذا كانت الدار الآخرة أكمل أكمل اللههو الأدميين
+
+94
+00:09:14,810 --> 00:09:21,290
+حتى أطابوا رؤيته. ولهذا لما تجل الله للجبل وخر
+
+95
+00:09:21,290 --> 00:09:26,430
+موسى صائقا فلمّا أفاق قال سبحانك اتبت اليك وانا
+
+96
+00:09:26,430 --> 00:09:33,950
+أول المؤمنين بأنه لا يراك حي إلا مات ولا يابس إلا
+
+97
+00:09:33,950 --> 00:09:40,270
+تدهده. ولهذا كان البشر يعجزون عن رؤية الملك في
+
+98
+00:09:40,270 --> 00:09:45,560
+صورته. الملك. الملك في صورته.إلا من أيده الله كما
+
+99
+00:09:45,560 --> 00:09:51,960
+أيد نبينا قال تعالى وقالوا لو لا وقالوا لو لا أنزل
+
+100
+00:09:51,960 --> 00:09:59,040
+عليه ملك و لو أنزلناه ملك لقضي الأمر و لو أنزلنا و
+
+101
+00:09:59,040 --> 00:10:03,580
+قالوا لو لا أنزل عليه ملك و لو أنزلناه ملك لقضي
+
+102
+00:10:03,580 --> 00:10:08,660
+الأمر قال غير واحد من السلف لا يضيقون أن يروا
+
+103
+00:10:08,660 --> 00:10:14,690
+الملكفي صورته فلو أنزلنا عليه ملكا لجعلناه في صورة
+
+104
+00:10:14,690 --> 00:10:22,690
+بشر وحينئذ يتشبه عليهم يشتبهوا عليهم هل هو بشر أو
+
+105
+00:10:22,690 --> 00:10:28,090
+ملك ومن تمام نعمة الله علينا أن بعث فينا رسولا منا
+
+106
+00:10:29,200 --> 00:10:33,880
+لحظة، في هذه الفقرة يرد على هؤلاء الذين ينكرون
+
+107
+00:10:33,880 --> 00:10:37,500
+الرؤية وينكرون العلو، لأن العلو في هذا الحديث
+
+108
+00:10:37,500 --> 00:10:41,080
+مقترن بالرؤية،
+
+109
+00:10:41,080 --> 00:10:46,860
+فلا يمكن أن تتم الرؤية بلا مقابلة، وطبعا بالنسبالي
+
+110
+00:10:46,860 --> 00:10:52,980
+الرؤية في الدنيا لم تحدثرغم إمكانيتها لم تحدث لأن
+
+111
+00:10:52,980 --> 00:10:58,980
+قوانة البشرية وخاصة قوة الإبصار قوة اسمها محدودة
+
+112
+00:10:58,980 --> 00:11:05,200
+لا تستطيع أن ترى الله سبحانه وتعالى لذلك رؤية الله
+
+113
+00:11:05,200 --> 00:11:13,800
+في الاخرة الله عز وجل يكمل لوحي قدرة الإنسان يعطيه
+
+114
+00:11:13,800 --> 00:11:19,040
+قوةأكتر مما هي عليه في هذه الحياة الدنيا فيرى
+
+115
+00:11:19,040 --> 00:11:23,700
+الإنسان بهذه القوة بهذا الإمداد الإلهي في قوة
+
+116
+00:11:23,700 --> 00:11:28,320
+البصر وبقية القوة الأخرى اللي احنا معروفة لدينا
+
+117
+00:11:28,320 --> 00:11:34,780
+فيستطيع الإنسان أن يرى الله تعالى بهذه اللي هي عيش
+
+118
+00:11:34,780 --> 00:11:40,330
+القوة التي تختلفهعن قوة إبصارنا وإدراكنا في الحياة
+
+119
+00:11:40,330 --> 00:11:46,510
+الدنيا طبعا هو يضرب مثال يا إخواني لعجز الإنسان و
+
+120
+00:11:46,510 --> 00:11:50,390
+لإمكانيته في نفس اللي هو الوقت احنا كبشر الآن نعجز
+
+121
+00:11:50,390 --> 00:11:54,630
+عن إدراك اللي هو مين الملك الملك وهو مخلوق لله
+
+122
+00:11:54,630 --> 00:11:59,490
+سبحانه وتعالى هو جبريل عليه السلام لكن لاحظوا الله
+
+123
+00:11:59,490 --> 00:12:04,790
+سبحانه وتعالى أيبأ نبينا صلى الله عليه وسلم بقوة
+
+124
+00:12:06,570 --> 00:12:09,390
+طبعا فاقت اللي هي القوة اللتي كان عليها و اللتي
+
+125
+00:12:09,390 --> 00:12:14,850
+نحن عليها حتى تمكن من خلال اللي هي هذه القوة اللتي
+
+126
+00:12:14,850 --> 00:12:19,450
+أمد الله تعالى بها أن يرى مين؟ أن يرى جبريل عليه
+
+127
+00:12:19,450 --> 00:12:24,330
+السلام، أن يرى جبريل، طبعا طب يا إخواني حتى اللي
+
+128
+00:12:24,330 --> 00:12:28,230
+هو ظهور الملائكة، لو ظهروا الملائكة على هيئتهم لنا
+
+129
+00:12:29,690 --> 00:12:35,570
+بالتأكيد سنصعق جميعا لم نصمد على رؤية ميح اللي هو
+
+130
+00:12:35,570 --> 00:12:39,070
+الملائكة على حالم اللتي خلقهم الله سبحانه وتعالى
+
+131
+00:12:39,070 --> 00:12:43,870
+عليها طب إذا كنا أحنا عاجزين عن إدراك الملك على
+
+132
+00:12:43,870 --> 00:12:49,770
+هيئاته في مبابي أو لااللي هو أن نكون عاجزين بقوتنا
+
+133
+00:12:49,770 --> 00:12:54,150
+التي نحن عليها عن إدراك مين الخالق صلى الله عليه
+
+134
+00:12:54,150 --> 00:12:58,390
+وسلم النبي عليه الصلاة والسلام ربنا أيده بقوة
+
+135
+00:12:58,390 --> 00:13:04,290
+زيادة فرعى مين جبريل إذا أيضا في يوم القيامة الله
+
+136
+00:13:04,290 --> 00:13:09,870
+سبحانه وتعالى يؤيد أهل الجنة ويعطي أهل الجنة قوة
+
+137
+00:13:09,870 --> 00:13:13,130
+أخرى تفوق اللي هي القوة التي نحن عليها في هذه
+
+138
+00:13:13,130 --> 00:13:19,140
+الدنيا فنتمكن من خلال هذه القوةليه ايه؟ ان نرى
+
+139
+00:13:19,140 --> 00:13:23,420
+ربنا سبحانه وتعالى ان شاء الله تعالى، اذا الموضوع
+
+140
+00:13:23,420 --> 00:13:30,960
+اللي هي الرؤية موضوع يعني في الدنيا غير .. يعني لم
+
+141
+00:13:30,960 --> 00:13:37,340
+يحصل لكنه في الآخرة سيحصل او سيتحقق بإذن الله
+
+142
+00:13:37,340 --> 00:13:42,350
+تعالىطيب نكمل لكن القول اللي موجود هنا بدنا نسيبله
+
+143
+00:13:42,350 --> 00:13:47,950
+و مالزمه من المتزلة و ننتقل يعني حوالي نصف صفحة و
+
+144
+00:13:47,950 --> 00:13:55,010
+الرؤية حق لأهلي الجنة اقرأ جاره انت او زميلكوا
+
+145
+00:13:55,010 --> 00:13:55,590
+واحد منكم
+
+146
+00:13:58,840 --> 00:14:03,920
+قوله والرؤية حق لأهل الجنة تخصيص أهل الجنة بالذكر
+
+147
+00:14:03,920 --> 00:14:08,580
+يفهم منه نفي الرؤية عن غيرهم يفهم منه نفي الرؤية
+
+148
+00:14:08,580 --> 00:14:12,960
+عن غيرهم ولا شك في رؤية أهل الجنة لربهم في الجنة
+
+149
+00:14:12,960 --> 00:14:18,160
+وكذلك يرونه في المحشر قبل دخولهم الجنة كما ثبت ذلك
+
+150
+00:14:18,160 --> 00:14:22,200
+في الصحيحين على رسول الله صلى الله عليه وسلم ويدل
+
+151
+00:14:22,200 --> 00:14:27,870
+عليه قوله تعالى تحيتهم يوم يلقونه سلامنعم، يعني
+
+152
+00:14:27,870 --> 00:14:34,430
+هنا الرؤية حق لأهل الجنة، لأهل الفقرة متحققة ولا
+
+153
+00:14:34,430 --> 00:14:40,730
+خلافة عليها، فيذكرها الإمام أبو جعفر وين في مقنهي،
+
+154
+00:14:40,730 --> 00:14:44,470
+لكن الإمام أبو لعيز يزيد في الشرح ويدكر، اللي هو
+
+155
+00:14:44,470 --> 00:14:48,290
+ما يتعلق بهذه المسألة، فيذكر أن الرؤية أيضا وين
+
+156
+00:14:48,290 --> 00:14:54,620
+ثابتةفي المحشر، طبعا عندما يحشر الناس ويقرر المولى
+
+157
+00:14:54,620 --> 00:14:57,740
+سبحانه وتعالى عبادة ويا عبدي فعلت كده وكده وكده
+
+158
+00:14:57,740 --> 00:15:02,100
+طبعا الإنسان المؤمن ستره الله في الدنيا فيسره أيضا
+
+159
+00:15:02,100 --> 00:15:06,480
+في الآخر، فيقوله بأنه في مثل هذه المواطن يرى
+
+160
+00:15:06,480 --> 00:15:11,780
+اللومين العباد ربهم طيب شوف المسألة رغم ثبوتها في
+
+161
+00:15:11,780 --> 00:15:16,920
+الصحية لكن أيضا هناك خلاف ما بين العلماء فيها، شوف
+
+162
+00:15:16,920 --> 00:15:20,230
+هذا الخلاف، نعمواختصروا في رؤية أهل المحشي على
+
+163
+00:15:20,230 --> 00:15:25,550
+ثلاثة أقوال، أحدها أنه لا يراه إلا المؤمنون،
+
+164
+00:15:25,550 --> 00:15:31,210
+الثاني يراه أهل الموقف، مؤمنهم وكافرهم، ثم يحتجبوا
+
+165
+00:15:31,210 --> 00:15:36,460
+عن الكفار ولا يراونه بعد ذلك، الثالثيراه مع
+
+166
+00:15:36,460 --> 00:15:41,080
+المؤمنين المنافقون دون بقية الكفار وكذلك الخلاف في
+
+167
+00:15:41,080 --> 00:15:44,400
+تكريمه لأهل المقر نعم يعني مثلة اللي هو الرؤية في
+
+168
+00:15:44,400 --> 00:15:48,940
+المحشر مثلة خلافية عشان ذلك الإمام أبو جعفر ترك
+
+169
+00:15:48,940 --> 00:15:53,200
+كلام يذكرها، الإمام أبو جعفر يذكر دائما ما هو متفق
+
+170
+00:15:53,200 --> 00:15:58,620
+عليه، ما هو يعني مدلل عليه بأيات القرآن والسنة دون
+
+171
+00:15:58,620 --> 00:16:04,870
+خلاف، فهنا يعني في الرؤيةمنهم من قال بأنه يراه
+
+172
+00:16:04,870 --> 00:16:08,970
+المؤمنون، منهم من قال يراه المؤمنون والكافرون، ثم
+
+173
+00:16:08,970 --> 00:16:12,090
+يحتجب عن مين؟ عن الكافرين، منهم من قال يراهم
+
+174
+00:16:12,090 --> 00:16:19,310
+المؤمنون ومعهم مين؟ المنافقون، نعم فيها
+
+175
+00:16:19,310 --> 00:16:21,650
+هذه الأقوال، يعني الأقوال هذه كلها تحتمل هذه
+
+176
+00:16:21,650 --> 00:16:25,670
+النصوص، وهم طبعا تفاصيل في هذه الأقوال، احنا الآن
+
+177
+00:16:25,670 --> 00:16:32,110
+للقضية المهمة لدينا هي الرؤية في الجنة، رؤية في
+
+178
+00:16:32,110 --> 00:16:36,820
+الجنة، نعمواتفقت الأمة على أنه لا يراه أحد في
+
+179
+00:16:36,820 --> 00:16:41,500
+الدنيا بعينيه، ولم يتنازعوا في ذلك إلا في نبينا
+
+180
+00:16:41,500 --> 00:16:46,680
+محمد صلى الله عليه وسلم، خاصة منهم من نفع رؤيته
+
+181
+00:16:46,680 --> 00:16:52,050
+بالعين، ومنهم من أثبتها له صلى الله عليه وسلموحكى
+
+182
+00:16:52,050 --> 00:16:55,150
+القاضى يا عيالتي؟ ايوة، إذا اللحظة بالنسبة للرؤية
+
+183
+00:16:55,150 --> 00:17:01,550
+في الدنيا، هذه اللي هي القضية، الأمة متفقة كما
+
+184
+00:17:01,550 --> 00:17:06,130
+يذكر الإمام عبدالعزيز على أنها .. على أنه لم يحدث
+
+185
+00:17:06,130 --> 00:17:12,850
+أو لم يره أحد بعينيه، بالنسبة لمين؟ اللي هي الناس
+
+186
+00:17:13,490 --> 00:17:17,210
+ولم يختلفوا إلا في .. اللي هو موضوعنا ده، هل
+
+187
+00:17:17,210 --> 00:17:20,650
+رأاهوا صلى الله عليه وسلم أم لم يروا في الدنيا؟
+
+188
+00:17:20,650 --> 00:17:24,570
+اختلفوا في ذلك على .. اللي هو قولين؟ بدنا نشوف هذه
+
+189
+00:17:24,570 --> 00:17:29,670
+الأقوال ونراجح فيها، نعم وحكى القاضي أيضا في كتابه
+
+190
+00:17:29,670 --> 00:17:33,690
+شفاء اختلاف الصحابة رضي الله عنهم ومن بعدهم في
+
+191
+00:17:33,690 --> 00:17:37,780
+رؤيته صلى الله عليه وسلموانكار يا عيشة رضي الله
+
+192
+00:17:37,780 --> 00:17:42,640
+عنها أن يكون صلى الله عليه وسلم رأى ربه بعين رأسه
+
+193
+00:17:42,640 --> 00:17:48,900
+وأنها قالت لمصوقه حين سألها هرأى محمد ربه فقالت
+
+194
+00:17:48,900 --> 00:17:54,940
+لقد قف شعري مما قلت ثم قالت من حددت كأن محمد صلى
+
+195
+00:17:54,940 --> 00:17:57,640
+الله عليه وسلم رأى ربه فقد كده
+
+196
+00:18:02,280 --> 00:18:06,440
+عنها وهو المشهور عن ابن مسعود وابي هريرة واختلف
+
+197
+00:18:06,440 --> 00:18:11,440
+عنه وقال بانكار هذا وامتناع رؤيته في الدنيا جماعة
+
+198
+00:18:11,440 --> 00:18:15,720
+من المحدثين والفقهاء والفقهات والمتكلمين نعم إذا
+
+199
+00:18:15,720 --> 00:18:19,640
+لاحظوا يعني ينقل القاضي أياماللي هو الخلاف في هذه
+
+200
+00:18:19,640 --> 00:18:26,860
+القضية و يذكر اللي هو انكار عائشة رضي الله عنها
+
+201
+00:18:26,860 --> 00:18:30,820
+وهي أعلم الناس بمين برسول الله عليه الصلاة والسلام
+
+202
+00:18:30,820 --> 00:18:35,840
+ينكر او يذكر قول عائشة في انكارها على من قال بأن
+
+203
+00:18:35,840 --> 00:18:40,820
+النبي عليه الصلاة والسلام قد رأى ربه قف شعري نعم
+
+204
+00:18:40,820 --> 00:18:46,080
+من شدة اللي هو هذا القول من حدث كأن محمد رأى ربه
+
+205
+00:18:46,080 --> 00:18:51,800
+فقد كذبوان هذا الحديث صحيح في صحيح البخاري ثم نعم
+
+206
+00:18:51,800 --> 00:18:55,620
+قال بقول يا عيسى جماعة من علماء اللي هو من
+
+207
+00:18:55,620 --> 00:19:02,660
+المسلمين نعمأبن عباس رضي الله عنهما أنه صلى الله
+
+208
+00:19:02,660 --> 00:19:07,280
+عليه وسلم رأى ربه بعينه أيوة، إذا من قال بي أن
+
+209
+00:19:07,280 --> 00:19:11,660
+النبي عليه الصلاة والسلام رأى ربه بعينه، ابن عباس،
+
+210
+00:19:11,660 --> 00:19:16,320
+فنشوف الآن، ويعني يحاول أن يعني يناقش بعض الأدلة
+
+211
+00:19:16,320 --> 00:19:23,440
+في هذا الموضوع، نعم؟ نعم، أين؟ صحيح، لأن شوف لي
+
+212
+00:19:23,440 --> 00:19:25,860
+هذه التفاصيل وتعلق بهذا الموضوع، أه
+
+213
+00:19:29,100 --> 00:19:35,080
+في قلبه ثم ذكر أقوالا وفوائده ثم قال واما وجوبه
+
+214
+00:19:35,080 --> 00:19:40,160
+لنبينا محمد صلى الله عليه وسلم والقول بأنه رأاه
+
+215
+00:19:40,160 --> 00:19:45,460
+بعينه فليس فيه قاطع ولا نص والمعول فيه على آية
+
+216
+00:19:45,460 --> 00:19:50,770
+النجموالتنازع فيه مأثور، والاحتمال له ما ممكن
+
+217
+00:19:50,770 --> 00:19:54,970
+أيوة، إذا اللحظة، يعني القول الأول، من قال بعدم
+
+218
+00:19:54,970 --> 00:19:58,930
+رؤية النبي عليه السلام، الأدلة صريحة في الدلالة
+
+219
+00:19:58,930 --> 00:20:03,810
+على ذلك، لكن ما قال بالأمر الآخر، بالرؤيةأيوة هو
+
+220
+00:20:03,810 --> 00:20:08,790
+يستدل اللي هو الآيات في صورة النجم والخلاف فيها
+
+221
+00:20:08,790 --> 00:20:14,390
+موجود والاحتمال فيها ممكن، إذا نلجأ لمين؟ للنص
+
+222
+00:20:14,390 --> 00:20:18,970
+الصريح ولا للنصوص اللتي يحتمل فيها أو الاختلاف
+
+223
+00:20:18,970 --> 00:20:24,590
+فيها وارد، النص الصريح الذي يقول عامة قبل شهرية
+
+224
+00:20:24,590 --> 00:20:30,170
+ذاكرته عائشة رضي الله عنها بأنه إيش من يعني حدثت
+
+225
+00:20:30,170 --> 00:20:34,260
+بأنه رأى ربه فقدكذب؟ نعم، انشوف اللي هي الكلام
+
+226
+00:20:34,260 --> 00:20:37,480
+الأخر، اه الايه اللي في صوت الناس اللي هي فمدنه
+
+227
+00:20:37,480 --> 00:20:41,300
+فتدله، ايوة فكان الله خوصناه من الله ثم مدنه فتدله
+
+228
+00:20:41,300 --> 00:20:45,720
+فكان ولا قد رأاه نزلة اخرى نزلة اخرى، نعم، دلالة
+
+229
+00:20:45,720 --> 00:20:49,880
+جبريل عليه السلام، ايوة البعض قال الواقش ان هو
+
+230
+00:20:49,880 --> 00:20:53,780
+ربه، يعني البعض حمل هذه الايه هذا المعنى ولا قد
+
+231
+00:20:53,780 --> 00:20:57,600
+رأاه نزلة اخرى، فهنا لأ الايه واضحة في حتى الدلالة
+
+232
+00:20:57,600 --> 00:21:04,360
+على ان المقصود به في الرؤية جبريل عليه السلامويعني
+
+233
+00:21:04,360 --> 00:21:08,120
+عندما ذُكِر جبريل عليه السلام وصوله للنبي عليه
+
+234
+00:21:08,120 --> 00:21:12,100
+الصلاة والسلام عن جبريل أخبر النبي صلى الله عليه
+
+235
+00:21:12,100 --> 00:21:15,940
+وسلم بأنه رأى جبريل مرة تانية، مر على الأرض وصد
+
+236
+00:21:15,940 --> 00:21:21,590
+عليه الأفق، والمرة التانيةفي اللي هي السماء نعم
+
+237
+00:21:21,590 --> 00:21:26,890
+هناك عند اللي هي إيش صدرة اللي ولا قد رأاه نزلة
+
+238
+00:21:26,890 --> 00:21:32,270
+أخرى أي مرة أخرى المرة الأولى على الأرض والمرة
+
+239
+00:21:32,270 --> 00:21:36,150
+الثانية هناك عندما طبعا وصل إلى ما وصل إليه النبي
+
+240
+00:21:36,150 --> 00:21:40,750
+عليه الصلاة والسلام رأى نبينا صلى الله عليه وسلم
+
+241
+00:21:40,750 --> 00:21:47,490
+جبريلة على هيئته التي خلقه الله تعالى عليها وله
+
+242
+00:21:48,900 --> 00:21:54,260
+ستمائة جناح لأن هو أعظم الملائكة وله ستمائة جناح
+
+243
+00:21:54,260 --> 00:22:00,220
+كما هو ثابت، نعم وهذا القول الذي قاله القاضي عياطر
+
+244
+00:22:00,220 --> 00:22:05,020
+رحمه الله هو الحق فإن رؤية الدنيا ممكنة، إذ لو لم
+
+245
+00:22:05,020 --> 00:22:10,400
+تكن ممكنة لما سألها موسى عليه السلام، لكن لم يرد
+
+246
+00:22:10,400 --> 00:22:14,440
+نصب بأنه صلى الله عليه وسلم رأى ربه بعين رأسه
+
+247
+00:22:15,060 --> 00:22:18,200
+بالولا ده ما يدل على نجي الرؤية، و هو الناس اللي
+
+248
+00:22:18,200 --> 00:22:21,500
+.. نعم، إذا لاحظوا، يعني الآن بينقل الإمام أبو
+
+249
+00:22:21,500 --> 00:22:26,840
+لعيسى عن اللي هو إيه؟ عن القاضي عياب، في أنه إيش؟
+
+250
+00:22:26,840 --> 00:22:30,640
+هو الحق، ما ذكره القاضي عياب هو الحق، اللي هو إيه؟
+
+251
+00:22:30,640 --> 00:22:38,200
+بخصوصي، لعدم رؤية نبينا صلى الله عليه وسلم، ليه ..
+
+252
+00:22:38,200 --> 00:22:42,200
+ليه إيش؟ في الدنيا
+
+253
+00:22:42,840 --> 00:22:48,440
+نعم، و الآن طبعا يقرر اللي هو إيش؟ مذهب طبعا
+
+254
+00:22:48,440 --> 00:22:55,980
+المتعلق بالرؤية فيقول فإن الرؤية في الدنيا ممكنة،
+
+255
+00:22:55,980 --> 00:23:00,040
+و هذا مذهب إليه علماءنا، فإن الرؤية في الدنيا
+
+256
+00:23:00,040 --> 00:23:03,180
+ممكنة، ولا نقول مستحيلة
+
+257
+00:23:05,350 --> 00:23:11,250
+لا نقول مستحيلة، لأننا إذا قلنا مستحيلة، يعني أننا
+
+258
+00:23:11,250 --> 00:23:19,430
+وصفنا الله تعالى بالعجز، وماذا وصف لله بالنقص؟ لأن
+
+259
+00:23:19,430 --> 00:23:24,630
+الله تعالى لا يعجزه شيء في الأرض ولا في السماء،
+
+260
+00:23:24,630 --> 00:23:29,250
+الله عز و جل قادر على أن يريى نفسه لمن يشاء من
+
+261
+00:23:29,250 --> 00:23:34,430
+عبادهإذا هي ممكنة، مدام الله تعالى قادر، إذا هي
+
+262
+00:23:34,430 --> 00:23:41,050
+ممكنة، لو كانت مستحيلة، طبعا هنا في وصف الله بإيش؟
+
+263
+00:23:41,050 --> 00:23:46,190
+بالعكس، بأن الله لا يمكن أن يريى نفسه لمين، لمن
+
+264
+00:23:46,190 --> 00:23:49,450
+يشاء من أجداده، النقطة الثانية اللي بتدل على
+
+265
+00:23:49,450 --> 00:23:53,970
+الإمكان، سؤال موسى عليه السلام، لا يمكن لنبي أن
+
+266
+00:23:53,970 --> 00:24:00,020
+يسأل الله تعالى أمرا مستحيلالا يمكن وبالتالي علماء
+
+267
+00:24:00,020 --> 00:24:06,080
+أهل السنة يقولون بأن الرؤية ممكنة في الدنيا ولكنها
+
+268
+00:24:06,080 --> 00:24:11,880
+لم تحدث لأحد، نعم لم تحدث لأحد، حتى نبينا عليه
+
+269
+00:24:11,880 --> 00:24:17,350
+الصلاة والسلام أيضالم يرى ربه في الدنيا، والآن يدل
+
+270
+00:24:17,350 --> 00:24:23,870
+على لواء حديث للنبي عليه الصلاة والسلام تؤكده عدم
+
+271
+00:24:23,870 --> 00:24:29,800
+رؤيته لربه سبحانه وتعالى، نشوفلكن الميرد نصب بأنه
+
+272
+00:24:29,800 --> 00:24:33,840
+صلى الله عليه وسلم رأى ربه بعين رأسه بل ورد ما
+
+273
+00:24:33,840 --> 00:24:38,800
+يدله على نفي الرؤية وهو ما رواه مسلم في صحيحه عن
+
+274
+00:24:38,800 --> 00:24:43,000
+أبي ذرم رضي الله عنه قال سألت رسول الله صلى الله
+
+275
+00:24:43,000 --> 00:24:49,980
+عليه وسلم هرأيت ربك؟ فقال نور أن أراه وفي رواية
+
+276
+00:24:49,980 --> 00:24:54,760
+رأيت نورا وقد روى مسلم أيضا عن أبي موسى الأشهرية
+
+277
+00:24:54,760 --> 00:24:59,660
+رضي الله عنهأنه قال قارن فينا رسول الله صلى الله
+
+278
+00:24:59,660 --> 00:25:05,100
+عليه وسلم بخمس كلمات فقال إن الله لا ينام ولا
+
+279
+00:25:05,100 --> 00:25:11,540
+ينبغي له أن ينام يخفض القصة ويرفع اليها عمل الليل
+
+280
+00:25:11,540 --> 00:25:17,000
+قبل عمل النهار وعمل النهار قبل عمل الليل حجابه
+
+281
+00:25:17,000 --> 00:25:22,800
+النور وفي رواية النارلو كشفه لأحرقت صبوحات واجهه،
+
+282
+00:25:22,800 --> 00:25:27,540
+صبوحات واجهه، ما انتهى إليه بصره من خلقه نعم، إذا
+
+283
+00:25:27,540 --> 00:25:34,160
+لاحظوا يعني في الحديث الأول والحديث التاني الأول
+
+284
+00:25:34,160 --> 00:25:40,000
+عندما سأل أبو ذر نبينا عليه الصلاة والسلام فقال هل
+
+285
+00:25:40,000 --> 00:25:47,770
+رأيت ربك؟ فقال نور أمن أراهأو نار أو رأيته نورا،
+
+286
+00:25:47,770 --> 00:25:55,370
+أي كان الحجاب النور الحاجز لنبينا صلى الله عليه و
+
+287
+00:25:55,370 --> 00:26:01,400
+سلم من أن يرى ربهيعني الله عز وجل لا يستطي أو لم
+
+288
+00:26:01,400 --> 00:26:06,120
+يستطع النبي صلى الله عليه وسلم النظر إلى الله أو
+
+289
+00:26:06,120 --> 00:26:10,460
+رؤية الله سبحانه وتعالى، فالكيان حاجزوا النور،
+
+290
+00:26:10,460 --> 00:26:14,400
+يحجزوا نبينا عليه الصلاة والسلام عن رؤية المولى
+
+291
+00:26:14,400 --> 00:26:21,100
+سبحانه وتعالى الحديث الثاني بالطبع، يعني الشاهد
+
+292
+00:26:21,100 --> 00:26:29,620
+فيه، اللي هو إيه؟إجابه النهر أو النار، لو كشفه، اي
+
+293
+00:26:29,620 --> 00:26:35,300
+لو كشفه الله تعالى، لأحرقت سبحات وجهه منتهى اليه
+
+294
+00:26:35,300 --> 00:26:41,220
+بصره من خلقهيعني لو كشف هذا الحجاب، لأحرق نور وجهه
+
+295
+00:26:41,220 --> 00:26:47,000
+سبحانه وتعالى، ما انتهى إليه بصره وبالطبع الله عز
+
+296
+00:26:47,000 --> 00:26:52,640
+وجل بصره ليس يعني غير محلول، وبالتالي هنا دلالة
+
+297
+00:26:52,640 --> 00:27:02,640
+على عدم رؤيت النبي صلى الله عليه وسلم لربه عز وجل،
+
+298
+00:27:02,640 --> 00:27:08,820
+نعم، كم؟فيكون والله أعلم معنى قوله لأبي ذرر رأيت
+
+299
+00:27:08,820 --> 00:27:15,840
+نورا أنه ورا الحجاب ومعنى قوله نور أن أراه النور
+
+300
+00:27:15,840 --> 00:27:21,530
+اللي هو الحجاب يمنع من رؤيتهفأن أراه أي فكيف أراهم
+
+301
+00:27:21,530 --> 00:27:27,410
+والنور حجاب بيني وبينه يمنعني من رؤيته فهذا صريح
+
+302
+00:27:27,410 --> 00:27:31,730
+في نفي الرؤية والله أعلم. إذن اخواني واضحة النصوص
+
+303
+00:27:31,730 --> 00:27:38,350
+السابقة في اللي هو اثبات عدم رؤية نبينا صلى الله
+
+304
+00:27:38,350 --> 00:27:44,150
+عليه وسلم لمين لربه نعم وحكى
+
+305
+00:27:45,270 --> 00:27:49,890
+عفى عثمان بن سعيد الدارمين اتفاق الصحافة على ذلك
+
+306
+00:27:49,890 --> 00:27:56,210
+ونحن الى تقرير رؤيته ونحن الى تقرير رؤيته ونحن الى
+
+307
+00:27:56,210 --> 00:28:00,990
+تقرير رؤيته لجبريل أحوج مننا الى تقرير رؤيته لربه
+
+308
+00:28:00,990 --> 00:28:07,610
+تعالى وإن كانت رؤية الرب تعالى أعظم وأعلى فإن نبوة
+
+309
+00:28:07,610 --> 00:28:13,000
+لا يتوقف ثبوتها عليها البتةنعم، يعني هنا يذكر
+
+310
+00:28:13,000 --> 00:28:18,240
+اتفاق الصحابة على تقريره، اللي هي رؤيته لجبريل
+
+311
+00:28:18,240 --> 00:28:23,440
+عليه السلام وعدم رؤية النبي عليه الصلاة والسلام
+
+312
+00:28:23,440 --> 00:28:29,120
+لمين؟ لربه سبحانه وتعالى، ويقول بأن مفهوم النبوة
+
+313
+00:28:30,050 --> 00:28:35,590
+يرتبط برؤية جبريل أكثر من رؤية الله مع عظمه، هذه
+
+314
+00:28:35,590 --> 00:28:40,370
+لي هيش الرؤية، ليها رؤية الله، لكن معروف يا إخواني
+
+315
+00:28:40,370 --> 00:28:45,490
+أن رؤية جبريل والعلاقة ما بين نبينا صلى الله عليه
+
+316
+00:28:45,490 --> 00:28:49,370
+وسلم وبين جبريل هي العلاقة التي نسميها أو نطلق
+
+317
+00:28:49,370 --> 00:28:55,510
+عليها مفهوم النبوةلو انقطعت هذه العلاقة، لو زالت
+
+318
+00:28:55,510 --> 00:28:59,730
+هذه العلاقة، يزول عن نبينا صلى الله عليه و سلم
+
+319
+00:28:59,730 --> 00:29:05,450
+مفهوم النبوة و هذا ما كان يسعى اليه المشريكون و
+
+320
+00:29:05,450 --> 00:29:10,430
+مستشريكون حديثا و أعداء الإسلام لأن يزيلوا مفهوم
+
+321
+00:29:10,430 --> 00:29:16,850
+النبوة عن نبينا صلى الله عليه و سلموبالتالي يعني
+
+322
+00:29:16,850 --> 00:29:23,130
+نحن أحوج لتقريره ولإثبات رؤية جبريل لما ينبني
+
+323
+00:29:23,130 --> 00:29:27,350
+عليها من تأكيد نبوته صلى الله عليه وسلم في لي
+
+324
+00:29:27,350 --> 00:29:31,750
+حياتنا أكثر من اللي هو إيه؟ الكلام على رؤية نبينا
+
+325
+00:29:31,750 --> 00:29:36,670
+صلى الله عليه وسلم لمين؟ لربه مع إظامه، هذه الرؤية
+
+326
+00:29:36,970 --> 00:29:41,910
+نعم، إذا إخواني مرة ثانية في موضوع اللي هي الرؤية،
+
+327
+00:29:41,910 --> 00:29:47,990
+أهل السنة متفقون على أن الرؤية ممكنة في هذه
+
+328
+00:29:47,990 --> 00:29:55,470
+الدنيا، لكنها لم تحدث لأحد، حتى نبينا عليه الصلاة
+
+329
+00:29:55,470 --> 00:30:02,070
+والسلام، الآن ينتقل إلى اللي هو الكلام على بقية
+
+330
+00:30:02,070 --> 00:30:07,900
+المتنوقوله بغير إحاطة ولا كيفية، طبعا اللي هو
+
+331
+00:30:07,900 --> 00:30:12,080
+موضوع للرؤية، لا نتكلم عليها بإحاطة وكيفية، لأن
+
+332
+00:30:12,080 --> 00:30:14,600
+أخوان الرؤية متعلقة بالله سبحانه وتعالى، وهذا
+
+333
+00:30:14,600 --> 00:30:18,720
+التعلق الغيبي لا يعلمه إلا الله سبحانه وتعالى،
+
+334
+00:30:18,720 --> 00:30:23,560
+وبالتالي نثبتها ودون الخوض في اللي هي تفاصيل هذه
+
+335
+00:30:23,560 --> 00:30:30,000
+الرؤيةوأيضا وتفسيره على ما عرض الله الله وعلمه إلى
+
+336
+00:30:30,000 --> 00:30:34,820
+قوله لا ندخل في ذلك متأولين بأرائنا ولا متوهمين
+
+337
+00:30:34,820 --> 00:30:41,380
+بأهوائنا يعني نسلم بما ورد وثبت في نصوص الكتاب
+
+338
+00:30:41,380 --> 00:30:47,780
+والسنة دون تأويل لهذه النصوص الصريحة في الدلالة
+
+339
+00:30:47,780 --> 00:30:53,990
+على المعاني الظاهرة نعم التي تضمنت هذه النصوصالنص
+
+340
+00:30:53,990 --> 00:30:58,750
+بيقول إلى ربها ناضرة، لا نستطيع أن نؤول اللي هي
+
+341
+00:30:58,750 --> 00:31:03,610
+الرؤية إلى أي موضوع آخر، مافي مجال، وإلا طبعا
+
+342
+00:31:03,610 --> 00:31:11,850
+إخواني هذا التأويل يحتاج إلى قرينة تدل عليهولكان
+
+343
+00:31:11,850 --> 00:31:18,330
+خطاب القرآن الكريم للناس خطاب بما لا يفهمون وهذا
+
+344
+00:31:18,330 --> 00:31:23,170
+الأمر المنتفي عن القرآن الكريم لأن القرآن وهو كلام
+
+345
+00:31:23,170 --> 00:31:29,890
+الله تعالى خاطب الناس بعقولهم أو خاطبهم بما يفهمون
+
+346
+00:31:29,890 --> 00:31:35,490
+نعم أفلا تدبرون أفلا تفكرون إلى آخرين وبالتالي هذا
+
+347
+00:31:35,490 --> 00:31:43,190
+التأويل يعتبر تأويل تأويل فاسد ولياذ باللهثم يتكلم
+
+348
+00:31:43,190 --> 00:31:50,790
+على ضرورة اللي هو التسليم لله سبحانه وتعالىبما ورد
+
+349
+00:31:50,790 --> 00:31:55,870
+في .. اللي هو الكتاب وما ورد في نصوص السنة النبوية
+
+350
+00:31:55,870 --> 00:32:01,310
+جايب نقرأ هذه الفقرة وقوله فإنه ما سلم في دينه إلا
+
+351
+00:32:01,310 --> 00:32:09,350
+من سلم لله عز وجل ولرسوله صلى الله عليه وسلم بقى
+
+352
+00:32:09,350 --> 00:32:15,610
+قريبا وقوله فإن ما سلم في دينه إلا من سلم لله عز
+
+353
+00:32:15,610 --> 00:32:23,600
+وجل ولرسوله صلى الله عليه وسلمفإنه ما سلم في دينه
+
+354
+00:32:23,600 --> 00:32:29,140
+إلا من سلم لله عز وجل ولرسوله صلى الله عليه وسلم
+
+355
+00:32:29,140 --> 00:32:35,140
+ورد علم مشتوبها عليه إلى علينه أي سلم لنصوص الكتاب
+
+356
+00:32:35,140 --> 00:32:39,520
+والسنة ولم يعترض عليها الشكوك والشبه والتأويلات
+
+357
+00:32:39,520 --> 00:32:44,180
+الفاسدة كقول المحتزلة والجامية وغيرها، نعم،
+
+358
+00:32:44,180 --> 00:32:50,110
+الإنسان يسلم بهذه النصوصأو بقوله اذا عقله يشهد ضد
+
+359
+00:32:50,110 --> 00:32:55,690
+ما دل عليه النقل ولا عقله أصلا نقلفإذا أرضه قدّمنا
+
+360
+00:32:55,690 --> 00:32:59,850
+العقل هذا قول مين؟ المعتزلة أيوة المعتزلة نعم لأن
+
+361
+00:32:59,850 --> 00:33:03,930
+العقل عندهم هو المصدر رقم واحد و التالي عندما يعني
+
+362
+00:33:03,930 --> 00:33:08,550
+يقولون عندما يتعارب العقل مع النقل يقدّم مين؟
+
+363
+00:33:08,550 --> 00:33:12,710
+العقل لأن يرد على هذه المقولة أو هذا المذهب أو
+
+364
+00:33:12,710 --> 00:33:17,110
+المبدأ أو الأساس الذي أقام عليه المعتزلة مذهبها
+
+365
+00:33:17,110 --> 00:33:17,450
+نعم
+
+366
+00:33:21,100 --> 00:33:25,600
+فإذا عرضه قدّمنا الأقل وهذا لا يكون قطر، لكن إذا
+
+367
+00:33:25,600 --> 00:33:30,220
+جاء ما يُهمه مثل ذلك، فإن كان النقل صحيحًا، فذلك
+
+368
+00:33:30,220 --> 00:33:36,600
+الذي يدعى أنه معقول إنما هو مجهول، ولو حقق النظر
+
+369
+00:33:36,600 --> 00:33:42,820
+لظهر ثالث، وإن كان النقل غير صحيح، فلا يصلح
+
+370
+00:33:42,820 --> 00:33:47,880
+للمعارضة، فلا يتصور أن يتعرض أكل صريح ونقل صحيح
+
+371
+00:33:47,880 --> 00:33:55,020
+أبدًاويُعرض كلام من يقول ذلك بنظيره فيقول إذا تعرض
+
+372
+00:33:55,020 --> 00:33:58,520
+.. لأن هو يرد على هؤلاء الذين يقولون اللي هو النص
+
+373
+00:33:58,520 --> 00:34:04,380
+النقل و العقل وإذا طبعا حد تتعرض بين العقل و النقل
+
+374
+00:34:04,380 --> 00:34:08,820
+نقدم العقل على اللي هو النقل يقول بأن هذا كلام
+
+375
+00:34:08,820 --> 00:34:14,820
+باطل و غير صحيح كيف ذلك؟ لأن يرد عليه بنفس المنطق
+
+376
+00:34:14,820 --> 00:34:20,120
+و بنفس الفلسفة نشوف هذا الردويعرض كلام من يقول ذلك
+
+377
+00:34:20,120 --> 00:34:25,600
+بنظره فيقول إذا تعرض العقل والنقل وجب تقديم النقل
+
+378
+00:34:25,600 --> 00:34:31,120
+لأن الجمع بين
+
+379
+00:34:31,120 --> 00:34:37,320
+المدولين جمع بين النقضين ورفعهم رفع النقضين نعم
+
+380
+00:34:37,320 --> 00:34:41,780
+إذا اللحظة إذا تعرض العقل والنقل وجب تقديم من
+
+381
+00:34:41,780 --> 00:34:46,940
+النقلوهذا بتقديم النقل، ليش؟ لأنه يستحيل أن نجمع
+
+382
+00:34:46,940 --> 00:34:51,980
+بينا مدلولين اشمالهم متناقضين، يستحيل هذا الأمر،
+
+383
+00:34:51,980 --> 00:34:56,640
+إذا مادام في تعارف، يعني يجب أن يقدم النقل على
+
+384
+00:34:56,640 --> 00:35:01,180
+العقل، هو اللي بيقول هذا الكلام بمنطق العقل، نشوف
+
+385
+00:35:01,180 --> 00:35:05,560
+ليش هذا الكلام أو تكمله، اه وتقديم العقل ممتنعلأن
+
+386
+00:35:05,560 --> 00:35:09,860
+العقل فالذلة على صحة السمع، وجوب قبول ما أخبر به
+
+387
+00:35:09,860 --> 00:35:13,420
+رسوله صلى الله عليه وسلم نعم، إذا لاحظوا، يعني
+
+388
+00:35:13,420 --> 00:35:19,220
+احنا بعقلنا بنستبدل على صحة مين؟ النقل فمدام الوفي
+
+389
+00:35:19,220 --> 00:35:24,180
+تعارض، إذا العقل يقول بصحة مين؟ النقل، إذا يجب أن
+
+390
+00:35:24,180 --> 00:35:29,200
+يتابع العقل مش العكس، هم المعتذر عادي شمالهم،
+
+391
+00:35:29,200 --> 00:35:34,050
+يتابعوا العكس، نعمفلو أفضلنا النقل، لكون قد أفضلنا
+
+392
+00:35:34,050 --> 00:35:37,490
+دلالة العقل، و لا .. واضح أخواني؟ اه يعني احنا
+
+393
+00:35:37,490 --> 00:35:41,550
+الآن لو بدنا نقول والله دلالة النقل باطلة، إذا
+
+394
+00:35:41,550 --> 00:35:44,990
+دلالة العقل إشمالها؟ بالأصل باطلة لأن هو العقل
+
+395
+00:35:44,990 --> 00:35:49,250
+أصلا، من خلاله احنا استدلالنا على صحة النقل، فمدام
+
+396
+00:35:49,250 --> 00:35:52,690
+ال .. ال .. الآن العقل بيقول إن دلالة النقل باطلة،
+
+397
+00:35:52,690 --> 00:35:57,950
+إذا العقل في أصله إشماله؟ باطل، و هذا غير طبعا
+
+398
+00:35:57,950 --> 00:36:03,680
+صحيح، نعملكن قد أبطلنا دلالة العقل، ولو أبطلنا
+
+399
+00:36:03,680 --> 00:36:11,760
+دلالة العقل، لم يصلح أن يكون معارضا للنقل،
+
+400
+00:36:11,760 --> 00:36:19,840
+لأن
+
+401
+00:36:19,840 --> 00:36:24,910
+ما ليس بدليل، لا يصلح أن يعطي شيء من الأشياءفكان
+
+402
+00:36:24,910 --> 00:36:30,610
+تقديم الأقل موجبًا عدم تقديمه، فلا يجوز تقديمه،
+
+403
+00:36:30,610 --> 00:36:35,470
+وهذا بيّن واضح، فإن الأقل هو الذي دل على صدق السمع
+
+404
+00:36:35,470 --> 00:36:41,070
+وصحته، وأن خبره مطابق لمخبره، فإن جازا تكون
+
+405
+00:36:41,070 --> 00:36:45,750
+الدلالات باطلة لبطلان النقل، لازم أن لا يكون الأقل
+
+406
+00:36:45,750 --> 00:36:50,810
+دليلا صحيحا، وإذا لم يكن دليلا صحيحا، لم يجوز أن
+
+407
+00:36:50,810 --> 00:36:51,030
+يكحن
+
+408
+00:36:54,440 --> 00:36:58,740
+هن يقدم فصار تقديم العقل على النقل قدحا في العقل
+
+409
+00:36:58,740 --> 00:37:02,640
+نعم يعني هو يرد بنفس منطقهم اللي قالوا فيه بتقديم
+
+410
+00:37:02,640 --> 00:37:07,880
+العقل على النقل باختصار بأن دلالة صحة النقل
+
+411
+00:37:07,880 --> 00:37:12,880
+استدلالنا عليها من كلال العقل فإذا قلنا بأن النقل
+
+412
+00:37:12,880 --> 00:37:16,920
+غير صحيح إذا دليل العقل شماله أو استدلالنا بالعقل
+
+413
+00:37:16,920 --> 00:37:23,540
+غير صحيح وبالتالييوجب هذا الكلام على هؤلاء الناس
+
+414
+00:37:23,540 --> 00:37:30,400
+أن يقولوا بدلالة أو بصحة دلالة من النقل، لأن هذا
+
+415
+00:37:30,400 --> 00:37:35,920
+القول هو القول السليم الذي يستسيبه أصحاب العقول،
+
+416
+00:37:35,920 --> 00:37:41,950
+وإذا قدم العقل على النقل، معناه ذلكاللي هو ان هو
+
+417
+00:37:41,950 --> 00:37:47,350
+متعارض مع نفسه وفيه قول بعدم صحة مين اللي هو النقل
+
+418
+00:37:47,350 --> 00:37:52,570
+بعدم صحة النقل وهذا الكلام مخالف لمين لبديهية
+
+419
+00:37:52,570 --> 00:37:57,670
+ولمسلم العقل اللي احنا من خلاله قلنا بصحة مين بصحة
+
+420
+00:37:57,670 --> 00:38:01,470
+اللي هو النقل يعني هو في هذا الكلام او في هذه اللي
+
+421
+00:38:01,470 --> 00:38:05,670
+يلفقر اخواننا على وجه القصوص يرد على المعتزلة بشكل
+
+422
+00:38:05,670 --> 00:38:12,420
+واضح الذين قالوا بدلالة العقلالأولى ثم يأتي بعد
+
+423
+00:38:12,420 --> 00:38:16,820
+ذلك مين اللى هو النقل وإذا تعارضوا طبعا هذا أمر
+
+424
+00:38:16,820 --> 00:38:21,160
+مستحيل إخواني مستحيل أن يتعارض العقل الصحيح مع
+
+425
+00:38:21,160 --> 00:38:26,600
+اللى هو إيه مع النقل العقل السليم الصريح مع النقل
+
+426
+00:38:26,600 --> 00:38:33,520
+الصحيح يستحيل استحالة طبعا كاملةوبالتالي هو يرد
+
+427
+00:38:33,520 --> 00:38:38,540
+على هؤلاء الناس ويقول بأنه يجب علينا في هذه
+
+428
+00:38:38,540 --> 00:38:45,520
+القضايا وفي كل القضايا أن نسلم للنقلوان يتبع
+
+429
+00:38:45,520 --> 00:38:50,520
+العقله اللي هو ايه ما ثبت بالنقل لأنه لا تناقض
+
+430
+00:38:50,520 --> 00:38:55,000
+بينهما على الإطلاق وان هناك كتب اخواني مؤلفة في
+
+431
+00:38:55,000 --> 00:38:58,840
+ذلك للإمام ابن تيمية وغيره من العلماء دا تعرض
+
+432
+00:38:58,840 --> 00:39:04,100
+العقل مع النقل مطابقة صحيحة لصريحة المعقول لصحيحة
+
+433
+00:39:04,100 --> 00:39:09,380
+للمنقول كتب مجلدات قولي فات للرد على هذه الجزية
+
+434
+00:39:09,380 --> 00:39:16,080
+على وجه الحصوص نعم فالواجب ايوةوالرسول صلى الله
+
+435
+00:39:16,080 --> 00:39:20,980
+عليه وسلم والانقياد لأمره وتدقيق غرابه بالقبول
+
+436
+00:39:20,980 --> 00:39:26,580
+والتصديق دون أن معارضه بخيال باطل نسميه معقولة أو
+
+437
+00:39:26,580 --> 00:39:32,740
+يحمله شبهة أو شكة أو يقدم عليه أراضي الرجال وزبالة
+
+438
+00:39:32,740 --> 00:39:39,720
+أذهانهم وزبالة أذهانهم فوحده بالتحكيم والتسليم
+
+439
+00:39:39,720 --> 00:39:44,770
+والانقياد والادعانكما وحد المبصلة .. كما وحد
+
+440
+00:39:44,770 --> 00:39:48,510
+المبصلة بالعبادة والفضول والذل والإنابة والتوكل
+
+441
+00:39:48,510 --> 00:39:52,560
+نعم، يعني هنا في هذا الأمريقول بوجوبه اللي هو أيه
+
+442
+00:39:52,560 --> 00:39:56,620
+التسليم؟ لمين؟ لله سبحانه وتعالى ولرسوله صلى الله
+
+443
+00:39:56,620 --> 00:40:02,840
+عليه وسلم وتلقي الأخبار، أي الكتاب والسنة، دون أنه
+
+444
+00:40:02,840 --> 00:40:07,220
+عاربه بمثل هذه التويلات التي هي تعبير عن لهذا
+
+445
+00:40:07,220 --> 00:40:12,880
+الخيال الذي يسميه أصحابه اللي هو أيه؟ أمر معقول ثم
+
+446
+00:40:12,880 --> 00:40:18,380
+ينتقل ليه اللي هو قول الإمام أحمد، هنتقل في آخر
+
+447
+00:40:18,380 --> 00:40:24,200
+الفقرةقال الإمام أحمد .. قال الإمام أحمد حدثنا أنا
+
+448
+00:40:24,200 --> 00:40:28,760
+سبن ورياض، قال حدثنا أبو حازم عن عمرو بن شعيب، عن
+
+449
+00:40:28,760 --> 00:40:34,260
+أبيه، عن جدهي، أنه قال قد جلست أنا و أخي مهدي سلمة
+
+450
+00:40:34,260 --> 00:40:38,280
+وحبوا ليه أن .. أن نبيه .. أن ليه يحم .. حمه النعم
+
+451
+00:40:38,890 --> 00:40:43,010
+أقبلت أنا و أخي و إذا ما شيخة من أصحاب رسول الله
+
+452
+00:40:43,010 --> 00:40:48,290
+صلى الله عليه و سلم للوز عند بابي من أبوابه فكرهنا
+
+453
+00:40:48,290 --> 00:40:53,630
+أن نفرق بينهم فجلسنا حجرة إذا ذكروا آية من القرآن
+
+454
+00:40:53,630 --> 00:40:59,170
+فتماروا فيها حتى ارتفعت أصواتهم فخرج رسول الله صلى
+
+455
+00:40:59,170 --> 00:41:03,990
+الله عليه و سلم المضبط قد حمر وجهه يرميهم بالتراب
+
+456
+00:41:03,990 --> 00:41:09,190
+ويقول مهلا يا قومبهذا أغلقت الأمم من قبلكم
+
+457
+00:41:09,190 --> 00:41:15,950
+باختلافهم على أنبيائها وضرحهم الكتب بعضها ببعض إن
+
+458
+00:41:15,950 --> 00:41:22,730
+القرآن لم ينزل يكبروا بعضه بعض، بل يصدقوا بعضه
+
+459
+00:41:22,730 --> 00:41:28,390
+بعض، فما عرفتم منه تعملوا به، وما جهدتم منه فردوه
+
+460
+00:41:28,390 --> 00:41:33,250
+إلى علمهنعم، إذن هذا الحديث يعني يبين أو يؤكد من
+
+461
+00:41:33,250 --> 00:41:37,870
+خلاله الإمام أبو لزي على ضرورة رواية التسليم بما
+
+462
+00:41:37,870 --> 00:41:44,510
+وردها في الكتاب والسنة وعدم اللي هو الخوض وعدم
+
+463
+00:41:44,510 --> 00:41:50,930
+القول في الكتاب والسنة بمجرد اللي هو العقل والحديث
+
+464
+00:41:50,930 --> 00:41:56,070
+واضح جدا، اختلاف الصحابة واختلاف أراءهم في ذلك،
+
+465
+00:41:56,070 --> 00:42:02,520
+النبي عليه السلام قال لهممهلا يا قوم بهذا أهلكت
+
+466
+00:42:02,520 --> 00:42:08,060
+الأمم من قبلكم باختلافهم على أنبيائهم وضربهم الكتب
+
+467
+00:42:08,060 --> 00:42:14,740
+بعضها ببعض وطبعا قولي بأن الكتب الميش أنها متناقبة
+
+468
+00:42:14,740 --> 00:42:19,360
+أنها مختلفة الاخيرة إن القرأن لم ينزل يكذب بعضه
+
+469
+00:42:19,360 --> 00:42:24,200
+بعضاه مافيه تناقض وديروا بالك وهذه اللي هي شبه
+
+470
+00:42:24,200 --> 00:42:31,690
+يعني شبه مثارة حديثةعندما يقولوا إن القرآن طبعا
+
+471
+00:42:31,690 --> 00:42:36,910
+يكذبوا بعض و بعض أو بصيغة أخرى، القرآن .. هناك
+
+472
+00:42:36,910 --> 00:42:40,610
+تناقض بين آيات القرآن الكريم، تلاقي بعض
+
+473
+00:42:40,610 --> 00:42:45,800
+المستشريقين يحاول أن يلبسويحاول أن يروّج لمثل هذه
+
+474
+00:42:45,800 --> 00:42:51,240
+الشبهات على عامة الناس إن القرآن في .. هناك تناقض
+
+475
+00:42:51,240 --> 00:42:55,640
+بين آياته، لأ احنا عندنا القرآن لا تناقضة بين
+
+476
+00:42:55,640 --> 00:43:00,980
+آياته، لأنه كلام الله سبحانه وتعالى، بل يصدق بعضه
+
+477
+00:43:00,980 --> 00:43:03,660
+بعض كما ذكر النبي عليه الصلاة والسلام، وكأن هذا
+
+478
+00:43:03,660 --> 00:43:09,370
+الحديث رد على من يحاول أن يثيرشبهات حول كتابه
+
+479
+00:43:09,370 --> 00:43:13,310
+سبحانه وتعالى، على كتاب الله سبحانه وتعالى، لأ
+
+480
+00:43:13,310 --> 00:43:19,440
+القرآن لا يكذب بعضه بعضه، بل يصدق بعضه بعضهقد
+
+481
+00:43:19,440 --> 00:43:23,720
+يتوهم عامة الناس، عوام الناس الذين لم يفهموا
+
+482
+00:43:23,720 --> 00:43:29,060
+النصوص فهما دقيقا، فإن أن ظاهر هذه الآية يناقضه
+
+483
+00:43:29,060 --> 00:43:34,200
+ظاهر آية أخرى، لأ كما ذكر النبي عليه السلام، نعم
+
+484
+00:43:34,200 --> 00:43:39,000
+لم يكذب بعضه بعضة، بل يصدق بعضه بعضة، فما عرفتم
+
+485
+00:43:39,000 --> 00:43:45,150
+منه فاعملوا بهأيات الأدلة نصوص الأحكام الصريحة
+
+486
+00:43:45,150 --> 00:43:50,330
+الواضحة لديكم فاعملوا بها وما جهلتم لعوام الناس
+
+487
+00:43:50,330 --> 00:43:54,490
+هذا كلام من وجه لعوام الناس وما جهلتم منه فاردوه
+
+488
+00:43:54,490 --> 00:43:59,950
+إلى عالمهواسألوا أهل الذكري ان كنتم لاتعلموا،
+
+489
+00:43:59,950 --> 00:44:03,990
+اصحاب الاختصاص بيعلموا أسباب النزول، بيعلموا
+
+490
+00:44:03,990 --> 00:44:08,190
+تفاصيل هذه الأحكام، الملبسات الاخرى، وبالتالي هم
+
+491
+00:44:08,190 --> 00:44:13,120
+أقدر على فهم هذا النص من اللي هو مينعامة للناس
+
+492
+00:44:13,120 --> 00:44:18,920
+وبالتالي لا تناقضة بين نصوص القرآن الكريم، إذا يجب
+
+493
+00:44:18,920 --> 00:44:24,360
+أن نسلم وننقض لآيات الله سبحانه وتعالى ولأحديث
+
+494
+00:44:24,360 --> 00:44:29,800
+رسول الله صلى الله عليه وسلمبطبعا بيغيرى اجتهاد
+
+495
+00:44:29,800 --> 00:44:36,280
+بقرائنا و أقوالنا اللتي نخالف فيها ظاهرة او دواهرة
+
+496
+00:44:36,280 --> 00:44:40,420
+هذه النصوص نعم كامل الفقرة المتبقية بس بخصوص ال ..
+
+497
+00:44:40,420 --> 00:44:42,040
+ال .. العنوان هذا نعم
+
+498
+00:44:47,600 --> 00:44:53,320
+قل إنما حرم ربي الفوحش ما ظهر منها وما بطنع الإثم
+
+499
+00:44:53,320 --> 00:44:58,280
+والبغي بغير الحق وأن
+
+500
+00:44:58,280 --> 00:45:05,160
+تشركوا بالله ما لم ينزل بيه سلطانة وأن تقولوا على
+
+501
+00:45:05,160 --> 00:45:11,380
+الله ما لا تعلمون وقال تعالى ولا تقفوا ما ليس لك
+
+502
+00:45:11,380 --> 00:45:16,860
+فيه علمفعلى الأبد أن يجعل ما بعث الله به رسوله
+
+503
+00:45:16,860 --> 00:45:24,940
+وأنزل به كتبه هو الحق الذي يجب اتباعه فيصدق بأنه
+
+504
+00:45:24,940 --> 00:45:32,820
+حق وصدق وما سواه من كلام سائر الناس يعرض عليه فإن
+
+505
+00:45:32,820 --> 00:45:39,380
+وفقه فهو حق وإن خلفه فهو باطل وإن لم يعلمهل خالفه
+
+506
+00:45:39,380 --> 00:45:43,700
+أو وافقه لقام ذلك لكون ذلك الكلام، مجملا لا يُعرف
+
+507
+00:45:43,700 --> 00:45:48,700
+مُراد صاحبه أو قد عُرف مُراده، لكن لم يُعرف هل جاء
+
+508
+00:45:48,700 --> 00:45:54,580
+الرسول بتصديقه أو بتكديبه، فإنه يُنسك عنه، فإنه
+
+509
+00:45:54,580 --> 00:45:59,140
+يُنسك عنه، ولا يتكلم إلا بالعلم، والعلم ما قام
+
+510
+00:45:59,140 --> 00:46:03,800
+عليه الدليل، والنافع منه ما جاء به الرسول، وقد
+
+511
+00:46:03,800 --> 00:46:10,830
+يكون علم من غير الرسول،لكن في الأمور الدنيا وية
+
+512
+00:46:10,830 --> 00:46:16,370
+مثل الطب و الحساب و الفلاحة و أما الأمور اللهية و
+
+513
+00:46:16,370 --> 00:46:21,530
+المعارف الدينية فالعلم فيها ما أخد عن الرسول لا
+
+514
+00:46:21,530 --> 00:46:27,630
+غير نعم يعني في هذه الفقرة في نهايتها هو يؤكد أيضا
+
+515
+00:46:27,630 --> 00:46:33,490
+على ضرورة الأخذ بما في الكتاب و السنة و عدم التقول
+
+516
+00:46:33,490 --> 00:46:38,340
+على الله سبحانه وتعالىهي بعدم تأويل هذه النصوص
+
+517
+00:46:38,340 --> 00:46:42,760
+الظاهرة الصريحة في دلالتها إلى معاني أخرى لا
+
+518
+00:46:42,760 --> 00:46:48,820
+تحتملها هذه النصوص بل نعرضها فما وافق كتاب الله
+
+519
+00:46:48,820 --> 00:46:53,580
+وسنة رسوله عليه السلام وما ورد في كتاب الله وسنة
+
+520
+00:46:53,580 --> 00:47:00,740
+رسوله صلى الله عليه وسلم نأخذه دون نعم اجتهاد يخرج
+
+521
+00:47:00,740 --> 00:47:09,320
+بنا عن هذا النص إذا مرة ثانيةهذه الرؤية المتعلقة
+
+522
+00:47:09,320 --> 00:47:16,220
+بربنا سبحانه وتعالى هي رؤية في الجنة، رؤية متحققة
+
+523
+00:47:16,220 --> 00:47:21,340
+بإذن الله في الجنة، بدلالة نصوص القرآن الكريم
+
+524
+00:47:21,340 --> 00:47:26,700
+والسنة النبوية التي لا نؤول فيها بعقولنا على
+
+525
+00:47:26,700 --> 00:47:34,400
+الإطلاق، لأنها صريحة في الدلالة على ذلك، أما في
+
+526
+00:47:34,400 --> 00:47:34,840
+الدنيا
+
+527
+00:47:38,130 --> 00:47:43,170
+ولكنها نعم لم تحدث لأحد في المحشة اختلف الناس
+
+528
+00:47:43,170 --> 00:47:48,070
+عليها على الأقوال الثلاثة التي اشهدوا كده، لكن ما
+
+529
+00:47:48,070 --> 00:47:54,690
+يهمنا فيها هي الرؤية في الجنة فهي متحققة بإذن الله
+
+530
+00:47:54,690 --> 00:47:59,390
+سبحانه وتعالى، مرة ثانية يا اخواني بعد اللي هو هذا
+
+531
+00:47:59,390 --> 00:48:04,840
+العرضالسرية لفقرة الإمام أبو الأزرق أرجع مرة ثانية
+
+532
+00:48:04,840 --> 00:48:10,020
+وأقرأ الفقرة المتعلقة بذلك بجمالا وطبعا تلخيصا
+
+533
+00:48:10,020 --> 00:48:15,200
+لموضوع الرؤية فيقول الإمام أبو جعفر رحمه الله
+
+534
+00:48:15,200 --> 00:48:23,420
+والرؤية حق لأهل الجنةبغير إحاطة ولا كيفية كما نطق
+
+535
+00:48:23,420 --> 00:48:30,100
+به كتاب ربنا فقال سبحانه وجوه يومئذ ناضرة إلى ربها
+
+536
+00:48:30,100 --> 00:48:36,670
+ناضرةوتفسيره على ما أراد الله تعالى وعلمه وكل ما
+
+537
+00:48:36,670 --> 00:48:40,950
+جاء في ذلك من الحديث الصحيح عن رسول الله صلى الله
+
+538
+00:48:40,950 --> 00:48:47,150
+عليه وسلم فهو كما قال ومعناه على ما أراك لا ندخل
+
+539
+00:48:47,150 --> 00:48:54,720
+في ذلك متأولين بأرائنا ولا متوهمين بأهوائنافإنه ما
+
+540
+00:48:54,720 --> 00:49:01,660
+سلم في دينه إلا من سلم لله عز وجل ولرسوله صلى الله
+
+541
+00:49:01,660 --> 00:49:09,780
+عليه وسلم ورد علم ما اشتبه عليه إلى عالمههذه
+
+542
+00:49:09,780 --> 00:49:14,740
+الفقرة متعلقة بموضوع الرؤية نسأل الله سبحانه
+
+543
+00:49:14,740 --> 00:49:21,480
+وتعالى أن يكرمنا جميعا برؤيته في الجنة ان شاء الله
+
+544
+00:49:21,480 --> 00:49:27,240
+وتعالى ونكون ممن قال فيهم وجوه يومئذ ناضرة إلى
+
+545
+00:49:27,240 --> 00:49:34,020
+ربها ناضرةنقف عند هذا الحد الذي ننهي بموضوع رؤية
+
+546
+00:49:34,020 --> 00:49:40,960
+الله سبحانه و تعالى في الجنة و طبعا في المحاضرات
+
+547
+00:49:40,960 --> 00:49:43,720
+القادمة ان شاء الله هناك بعض الموضوعات متعلقة
+
+548
+00:49:43,720 --> 00:49:48,200
+بتوحيد و شبهات أثارها أعداء الإسلام حول هذا
+
+549
+00:49:48,200 --> 00:49:52,340
+الموضوع، موضوع اللي هي الصفات بالذات سنتناولها ان
+
+550
+00:49:52,340 --> 00:49:57,300
+شاء الله و تعالى او نتناول بعضها لنقراه و نفهمه و
+
+551
+00:49:57,300 --> 00:49:59,220
+نرد عليه ان شاء الله و تعالى
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/2DOf85MrAiM_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/2DOf85MrAiM_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ccbdff84a2e58a4ce8adf2303ddb2b57b8a7a8b1
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/2DOf85MrAiM_postprocess.srt
@@ -0,0 +1,2128 @@
+1
+00:00:20,870 --> 00:00:22,990
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,990 --> 00:00:26,790
+الرحيم الحمد لله الصلاة والسلام على رسول الله أما
+
+3
+00:00:26,790 --> 00:00:33,850
+بعد انتهينا المرة الماضية من بيان منهج السلف في
+
+4
+00:00:33,850 --> 00:00:38,610
+موضوع صفات الله سبحانه وتعالى ومثلنا على هذه
+
+5
+00:00:38,610 --> 00:00:44,430
+الصفات بصفات للذات وصفات للفعلوكانت صفات الذات لي
+
+6
+00:00:44,430 --> 00:00:50,310
+الوجه واليدين وصفات الفعل الاستواء والنزول والمجيل
+
+7
+00:00:50,310 --> 00:00:55,050
+والاتيان اليوم ان شاء الله ننتقل إلى مدرسة ثانية
+
+8
+00:00:55,050 --> 00:00:59,870
+من المدارس التي خاضت في صفات الله سبحانه وتعالى
+
+9
+00:00:59,870 --> 00:01:05,950
+وهذه المدرسة هي طبعا تمثل المتكلمين المعتزلة
+
+10
+00:01:05,950 --> 00:01:12,690
+والاشارةساحنا نجرب مع المعتزلة و نشوف ماذا قالوا
+
+11
+00:01:12,690 --> 00:01:17,390
+بخصوص هذه الصفات سواء كانت ذاتية او اللي هي الصفات
+
+12
+00:01:17,390 --> 00:01:24,320
+الفعليةلكن نذكر بمنهج السلف في المحاضرة الماضية
+
+13
+00:01:24,320 --> 00:01:31,640
+قلنا بأن السلف أهل السنة يثبتون ما أثبت الله
+
+14
+00:01:31,640 --> 00:01:36,680
+سبحانه وتعالى لنفسه و أثبت رسوله صلى الله عليه
+
+15
+00:01:36,680 --> 00:01:43,600
+وسلم طبعا في القرآن و في السنة مع الأخذ بعين
+
+16
+00:01:43,600 --> 00:01:47,880
+الاتبار دون اللي هو الوقوة فيه اللي هو التشبيه
+
+17
+00:01:48,670 --> 00:01:55,550
+والتعطيل والتحريف والتكييف فهذا منهج أهل السنة
+
+18
+00:01:55,550 --> 00:02:04,010
+باختصارنعم و طبعا القول المشهور امروها كما جاءت مع
+
+19
+00:02:04,010 --> 00:02:08,190
+العلم بمعناها دون الخوض فيه اللي هو الكيفية أي
+
+20
+00:02:08,190 --> 00:02:13,950
+نفوض في الكيفية و نعلم المعنى حقيقة هذا هو منهج
+
+21
+00:02:13,950 --> 00:02:18,870
+السلف الصالح منهج أهل السنة في موضوع صفات الله
+
+22
+00:02:18,870 --> 00:02:22,970
+سبحانه وتعالى الآن بالنسبة لي اللي هي المعتزلة
+
+23
+00:02:24,160 --> 00:02:31,080
+المعتزلة من البداية قلنا بأن شبهتهم في نفي أو هم
+
+24
+00:02:31,080 --> 00:02:36,760
+من نفات الصفات من نفات الصفات وأقاموا مذهبهم في
+
+25
+00:02:36,760 --> 00:02:44,820
+نفي الصفات على أن إثبات الصفات يقتضي المشابهة
+
+26
+00:02:44,820 --> 00:02:49,580
+يقتضي المشابهة فهم حتى لا يقعوا في موضوع المشابهة
+
+27
+00:02:50,270 --> 00:02:53,930
+قاموا بنفي صفات الله سبحانه وتعالى قالوا لأن
+
+28
+00:02:53,930 --> 00:02:57,990
+الصفات لابد لها من جسم والجسم يعني تبريد يعني
+
+29
+00:02:57,990 --> 00:03:02,430
+أجزاء يعني إيش هناك مشابهة ما بين الخالق والمخلوق
+
+30
+00:03:02,430 --> 00:03:07,410
+إذا حتى لا يقع الناس في وهم المشابهة ننفي هذه
+
+31
+00:03:07,410 --> 00:03:12,990
+الصفات جملة واحدة فنريح الناس ونضمن لهم عدم الوقوع
+
+32
+00:03:12,990 --> 00:03:18,450
+في المشابهة طبعا هذا منطق غير صحيحلأن أهل السنة
+
+33
+00:03:18,450 --> 00:03:22,290
+وهم شبه عندهم يعتبروه، يعني عندما أثبتوا هذه
+
+34
+00:03:22,290 --> 00:03:27,290
+الصفات وضعوا قاعدة أساسية واضحوا فيها مذهب اللي هو
+
+35
+00:03:27,290 --> 00:03:34,310
+الإثبات بأن الله سبحانه وتعالى ليس كمثله شيء وهو
+
+36
+00:03:34,310 --> 00:03:39,190
+السميع البصير، فمن يفهم هذه القاعدة، لا يتطرق إلى
+
+37
+00:03:39,190 --> 00:03:45,550
+عقله أدنى وهم أو شبه ما بين الخالق والمخلوق
+
+38
+00:03:47,780 --> 00:03:53,260
+إذا هذا هو مذهب الولاتزان، الصفات تقتضي التجسيم،
+
+39
+00:03:53,260 --> 00:03:57,240
+التجسيم يعني المشابهة، إذا لابد منه في هذه الصفات
+
+40
+00:03:59,420 --> 00:04:04,000
+نقف مع النموذج لصفات الذات اللي أخذنا له الوجه
+
+41
+00:04:04,000 --> 00:04:07,800
+واليدين وقولنا الوجه واليدين and السلف هي الوجه
+
+42
+00:04:07,800 --> 00:04:11,720
+واليدين إثبات الوجه صفة لله عز وجل وإثبات أيضا
+
+43
+00:04:11,720 --> 00:04:17,240
+اليدين صفة لله سبحانه وتعالى المعتزلة وعلى لسان
+
+44
+00:04:17,240 --> 00:04:23,060
+علمائهم كالقاضي عبدالجبار وغيره قالوا بأن المراد
+
+45
+00:04:23,060 --> 00:04:30,610
+بالوجه هو الذات إذا أول الوجهكصفة يثبتها أهل السنة
+
+46
+00:04:30,610 --> 00:04:35,910
+أولها لأن المرادة من اللي هو الصفة الذات أول لأن
+
+47
+00:04:35,910 --> 00:04:40,390
+الوجه هو إيش الذات إذا الآية ويبقى وجه ربي كذو
+
+48
+00:04:40,390 --> 00:04:44,830
+الجلال والإكرام قالوا بأن الوجه يعبر عن الجملة و
+
+49
+00:04:44,830 --> 00:04:50,730
+الذات فهذا باختصار قول اللي هو مين المعتزلة في
+
+50
+00:04:50,730 --> 00:04:57,300
+اللي هو موضوع الوجهكما ذكرنا إخواني يعني مذهبهم
+
+51
+00:04:57,300 --> 00:05:01,940
+قام على القول في هذه الصفة وفي صفة اليدين على أن
+
+52
+00:05:01,940 --> 00:05:07,120
+العقل يمنع هذا الظاهر اللي هو إثبات الوجه ليش
+
+53
+00:05:07,120 --> 00:05:13,860
+بيمنع؟ لأن طبعا إثبات هذه الصفة يعني اللي هو إيه
+
+54
+00:05:13,860 --> 00:05:18,220
+الوقوف المشابه وأن الباري طبعا يمنع اللي هو اتصاف
+
+55
+00:05:18,220 --> 00:05:22,680
+الخالق يمنع أن يتصف بهذه الصفة لأن اتصافه بالوجه
+
+56
+00:05:22,680 --> 00:05:29,540
+يعنيأنه عبارة عن جسم، وهذا الجسم عبارة عن أعضاء،
+
+57
+00:05:29,540 --> 00:05:34,520
+والوجه عضو من هذه الأعضاء، وبالتالي هذا بيوقعنا في
+
+58
+00:05:34,520 --> 00:05:39,600
+المشابهة فراحهم اولين الوجه بالذات ونفوا أن يكون
+
+59
+00:05:39,600 --> 00:05:47,180
+الوجه صفة لله سبحانه وتعالىو أيضًا أولول هي صفة ال
+
+60
+00:05:47,180 --> 00:05:53,580
+.. ال .. اليدين إلى اللي هو إيش؟ معنى القوة، بنفس
+
+61
+00:05:53,580 --> 00:05:57,120
+المبادرة، لأن القول باليدين معناته إيه؟ أنه جسم،
+
+62
+00:05:57,120 --> 00:06:01,220
+والجسم له أبعاد أو له أجزاء أو له أعضاء، وهذه
+
+63
+00:06:01,220 --> 00:06:06,060
+الأعضاء معناته إيه؟أن هناك مشابه ما بين الخالق
+
+64
+00:06:06,060 --> 00:06:09,400
+والمخلوق كما هو في الوجه أيضًا هو فيه إيش؟ في
+
+65
+00:06:09,400 --> 00:06:13,360
+موضوع اليدين وبالتالي قالوا إن المراد من اليدين
+
+66
+00:06:13,360 --> 00:06:17,100
+ليس اليدين على ظاهرهما ولكن المراد من اليدين هو
+
+67
+00:06:17,100 --> 00:06:24,300
+بمعنى اللي هو القوة نعم والنعمة
+
+68
+00:06:24,300 --> 00:06:33,530
+أحيانًا القوة والنعمة إذا أولهلهذه الصفات إلى هذه
+
+69
+00:06:33,530 --> 00:06:37,930
+المعاني فنفو لهذه الصفة على ظاهرها وأولها إلى هذه
+
+70
+00:06:37,930 --> 00:06:44,180
+المعانيهذا بالنسبة لمين؟ اللي هو المعتزلة وأيضا
+
+71
+00:06:44,180 --> 00:06:50,540
+الأشاعر سلكوا تقريبا نفس اللي هو المثلك اللي هو ان
+
+72
+00:06:50,540 --> 00:06:57,340
+البعض منهم أخواني أثبت الصفات كالسلف مثل اللي هو
+
+73
+00:06:57,340 --> 00:07:01,900
+الإمام أبو الحسن الأشعري والباق اللاني أثبتوا هذه
+
+74
+00:07:01,900 --> 00:07:06,940
+الصفات يعتبروا من العلماء المتقدمينللمذهب الأشعري
+
+75
+00:07:06,940 --> 00:07:13,280
+مع أنه يعني أبو الحسن طبعا تراجع عن القول بما يقول
+
+76
+00:07:13,280 --> 00:07:19,160
+بيلا شاعرة اليوم ورجع إلى مذهب أهل السنة أو السلف
+
+77
+00:07:19,160 --> 00:07:24,120
+وخاصة كتابه ال evana عن أصول الديانة يوضح له هذا
+
+78
+00:07:24,120 --> 00:07:29,260
+المذهب بشكل دقيق وهو كتاب قيم ورائع في هذا الجانب
+
+79
+00:07:29,890 --> 00:07:33,230
+نعم يثبت كما أثبت السلف فاولة الإمام أبو الحسن
+
+80
+00:07:33,230 --> 00:07:36,870
+الأشعري والإمام الباقلاني يثبتوا هذه الصفات لكن
+
+81
+00:07:36,870 --> 00:07:43,150
+المتأخرين من الأشاعرة يؤولوا هذه الصفات يؤولوا
+
+82
+00:07:43,150 --> 00:07:47,790
+اللي هو الوجه إلى الذات أو الوجه يدل على الوجود
+
+83
+00:07:47,790 --> 00:07:51,310
+واليدين على اللي هو المراد بيهم اللي هو القوة
+
+84
+00:07:51,310 --> 00:07:56,790
+والقدرة والبصر أو العينين على البصر، إذا يؤولونا
+
+85
+00:07:57,920 --> 00:08:01,540
+يؤولون هذه الصفات الذاتية إلى هذه المعنى الواجه
+
+86
+00:08:01,540 --> 00:08:09,000
+إلى الذات واليدين يؤولوهم على معنى القدرة
+
+87
+00:08:09,000 --> 00:08:17,160
+بالنسبالي
+
+88
+00:08:17,160 --> 00:08:21,300
+اللي هو الأشاعرة والمعتزلة
+
+89
+00:08:22,550 --> 00:08:27,890
+طبعا في اللي هو تأويلهم و حججهم يعني تكاد او يكاد
+
+90
+00:08:27,890 --> 00:08:32,770
+ان يكون هناك مشابهة نوعا ما في بعض اللي هي الجوانب
+
+91
+00:08:32,770 --> 00:08:40,670
+لكن بالنسبة لي اللي هو الأشاعرة و التازلة كمدرستين
+
+92
+00:08:40,670 --> 00:08:45,470
+الآن من المدارس الأخرى اللتي قالت في كاتبها عز وجل
+
+93
+00:08:45,470 --> 00:08:52,900
+لاحظوا إذا منهجهم يختلف عن منهج مينالسلف .. السلف
+
+94
+00:08:52,900 --> 00:08:58,180
+يثبتون .. يثبتون دون تشبيه او تحريف او تحقيق او
+
+95
+00:08:58,180 --> 00:09:05,840
+تعطيه يبروها كلمة جامعة .. نعم علم بمعناه و تفوير
+
+96
+00:09:05,840 --> 00:09:12,160
+في ايش .. في كيفياتها يقوم مذهبهم على اللي هو ..
+
+97
+00:09:12,160 --> 00:09:16,690
+اللي هو المشابهة و التبين فيها الاسكت و يقولوهاإلى
+
+98
+00:09:16,690 --> 00:09:21,410
+معاني اللتي علمناها الواجهة بمعنى اللي هو إذاء
+
+99
+00:09:21,410 --> 00:09:28,050
+واللي يدين بمعنى القوة والأنة وأيضا الأشعره بنفس
+
+100
+00:09:28,050 --> 00:09:31,730
+المنطق اللي هو ويه الواجهة ليه اللي هو إذاء أو
+
+101
+00:09:31,730 --> 00:09:38,410
+الوجود واللي يدين بمعنى النعمة و القوة والعين
+
+102
+00:09:38,410 --> 00:09:41,850
+بمعنى الطبع بمعنى اللي هو بيه الإبصار والدرايا
+
+103
+00:09:41,850 --> 00:09:46,960
+والمشابه بالتاليإخواني، بالنسبة للصفات الذاتية،
+
+104
+00:09:46,960 --> 00:09:50,220
+اللي هي الواجه واليداي، يوجد صعوبة بقيت أن هي
+
+105
+00:09:50,220 --> 00:09:54,100
+الصفات الأخرى، ناخد نماذج وأمثلة على الصفات
+
+106
+00:09:54,100 --> 00:10:01,380
+الذاتية، رد العلماء على هذا التأويل، سواء كان قيرة
+
+107
+00:10:01,380 --> 00:10:08,090
+أو المعتزة، ردوا على هذا التأويل بردود موجودةنقرأ
+
+108
+00:10:08,090 --> 00:10:12,350
+اللي هي مماتج من هذه الرلول، حتى نكون على قصيرة
+
+109
+00:10:12,350 --> 00:10:19,270
+أكتر ان شاء الله صحي صفر 106 و 1، تفرق صفر 106 و
+
+110
+00:10:19,270 --> 00:10:22,470
+1، مع قبارة من المرتزي، المرتزي لأهو الأشعرية في
+
+111
+00:10:22,470 --> 00:10:31,370
+ترويينه صفات ممتازة مقرريةأولا إن هذا
+
+112
+00:10:31,370 --> 00:10:36,570
+التبويه القاضي على الصرف الفاضي عن بعضها لمعنى
+
+113
+00:10:36,570 --> 00:10:43,130
+مضمون تحتاج إلى دليل أو قريبة تشفعله لتلت حقيقة من
+
+114
+00:10:43,130 --> 00:10:49,200
+تلقى معنىفايمل قديمتنا والفرارة اللي طلت عليها
+
+115
+00:10:49,200 --> 00:10:53,080
+التقرير في الدليل والأشياء اللي طلت عليها التقرير
+
+116
+00:10:53,080 --> 00:10:53,500
+والأشياء اللي طلت عليها التقرير في الدليل والأشياء
+
+117
+00:10:53,500 --> 00:10:57,420
+اللي طلت عليها التقرير في الدليل والأشياء اللي طلت
+
+118
+00:10:57,420 --> 00:11:01,520
+عليها التقرير في الدليل والأشياء اللي طلت عليها
+
+119
+00:11:01,520 --> 00:11:04,240
+التقرير في الدليل والأشياء اللي طلت عليها التقرير
+
+120
+00:11:04,240 --> 00:11:07,300
+في الدليل والأشياء اللي طلت عليها التقرير في
+
+121
+00:11:07,300 --> 00:11:10,790
+الدليل والأشياء اللي طلت عليها التقروهذا الدليل او
+
+122
+00:11:10,790 --> 00:11:17,510
+القارينة يجب ان تكون نص ايضا اية او حديث نبوي نعم
+
+123
+00:11:17,510 --> 00:11:24,710
+وخير ما يقار فيديه منه تقويل غير صحيح ولا مضبط
+
+124
+00:11:24,710 --> 00:11:30,950
+بدليل ما يكون قبل اكسر ايه لانه قار على باطله ولا
+
+125
+00:11:30,950 --> 00:11:37,420
+يزول عن باطله الا بجدهوردنا قد جدا فزمنا بها ذكرى
+
+126
+00:11:37,420 --> 00:11:41,480
+الأيبي عن الظاهر إلى ظاهر الآخر وانفر أن يكون
+
+127
+00:11:41,480 --> 00:11:46,580
+الظاهر الآخر على اعتباره، لا يزول عنها إلا الحجة
+
+128
+00:11:46,580 --> 00:11:49,480
+نعم إذا الإمام أبو الحسن الأشعري وهو الآلم
+
+129
+00:11:49,480 --> 00:11:55,580
+بالمدرسة الأشعرية يعني يعترض على ما كان من تأويل
+
+130
+00:11:55,580 --> 00:12:00,960
+فيقول أن هذا التأويل للمعنى الظاهر لابد له من أيه؟
+
+131
+00:12:00,960 --> 00:12:07,670
+من حجة أخرى قويةفعلا يعني ترجح المعنى المراد عن
+
+132
+00:12:07,670 --> 00:12:14,510
+المعنى الظاهر وهذا طبعا غير موجود نعم فالنفذ يحمل
+
+133
+00:12:14,510 --> 00:12:20,110
+على حقيقته ولا يسيطر عنها إلا من دلتها المجازي في
+
+134
+00:12:20,110 --> 00:12:26,390
+أي حال حتى تتسلم جدا قوية من قرنة أو دليل قول
+
+135
+00:12:26,390 --> 00:12:28,570
+يتجرمز لمكة وإلا
+
+136
+00:12:32,220 --> 00:12:38,500
+نعم إذا لحظة يعني هذا التأويل بدون ما يكون هناك
+
+137
+00:12:38,500 --> 00:12:45,760
+دليل أو قرينة يعتبر يعتبر إيش تحريف للنص وتقول على
+
+138
+00:12:45,760 --> 00:12:48,460
+الله سبحانه وتعالى نعم
+
+139
+00:12:56,000 --> 00:13:00,580
+فإذا قرر له بين احتمال اجازة واحتمال الحقيقة،
+
+140
+00:13:00,580 --> 00:13:04,040
+فاحتمال الحقيقة فيه أرجح يعني الآن يا إخواني، ظهر
+
+141
+00:13:04,040 --> 00:13:08,680
+من نصوص القرآن الكريم، هو أيش؟ المعنى الحقيقيلا
+
+142
+00:13:08,680 --> 00:13:13,040
+يزول هذا المعنى الحقيقي إلى معنى آخر مجازي طبعا
+
+143
+00:13:13,040 --> 00:13:18,000
+إلا بدليل، بحجة، مدان مافيش دليل، مافي حجة، إذا
+
+144
+00:13:18,000 --> 00:13:22,920
+يبقى اللي هو المعنى الظاهر على حقيقته، وهذا اللي
+
+145
+00:13:22,920 --> 00:13:27,020
+هو إيه ما هو حاصل بالنسبة لصفات الله، احنا الآن
+
+146
+00:13:27,020 --> 00:13:31,180
+بصدد دراسة الصفات الله، الصفات تبقى على ظاهرها، لا
+
+147
+00:13:31,180 --> 00:13:36,760
+نؤولها إلى معنى آخر إلا بحجة قويةما في حجة قوية،
+
+148
+00:13:36,760 --> 00:13:42,300
+إذا يبقى المعنى الظاهر هو المعنى الحقيقي المراد من
+
+149
+00:13:42,300 --> 00:13:49,600
+هذه الصفات الواردة، نعم وهكذا فإن الميلة للتبويل
+
+150
+00:13:49,600 --> 00:13:57,180
+يكون صحيحا إذا كان هناك فجة قوية مصورة مصورة وإلا
+
+151
+00:13:57,180 --> 00:14:02,120
+فالتبويل فاسد، فتبويل المتكلمين لصفات الله تعالى
+
+152
+00:14:02,120 --> 00:14:07,460
+فاسدولهذا شهد اتمام الجميعين في آية الحياة دي و
+
+153
+00:14:07,460 --> 00:14:10,360
+بعد اتنين سنة يقولوا لا هذا مش لغاية السنة اللي دي
+
+154
+00:14:10,360 --> 00:14:16,300
+افضل و لو كان تطوير هذه الآية الآية هذه الآية جمع
+
+155
+00:14:16,300 --> 00:14:24,300
+آية هذه الآية والبوابة دي البوابة دي بسوطا ومحكوما
+
+156
+00:14:24,300 --> 00:14:28,720
+ولا شك ان يكون اتمامهم دي اكتر اتمامين بجروح
+
+157
+00:14:28,720 --> 00:14:34,630
+الشريعة بجروح الشريعة وإذا صار ماعصرهم وعصر
+
+158
+00:14:34,630 --> 00:14:40,870
+التابعين على الاضراح على التويت كان ذلك طاقعا لأنه
+
+159
+00:14:40,870 --> 00:14:48,820
+كان مجرد متبقى المتبقى حق على كل دي دينالأخير ده
+
+160
+00:14:48,820 --> 00:14:54,000
+يزيد الباري على صفات المحدثين المحدثين المحدثين
+
+161
+00:14:54,000 --> 00:14:54,400
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+162
+00:14:54,400 --> 00:14:55,220
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+163
+00:14:55,220 --> 00:14:56,940
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+164
+00:14:56,940 --> 00:14:57,620
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+165
+00:14:57,620 --> 00:14:57,720
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+166
+00:14:57,720 --> 00:15:02,380
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+167
+00:15:02,380 --> 00:15:16,480
+المحدثين المحدثين المحدثين المحدثين
+
+168
+00:15:17,070 --> 00:15:24,430
+المسورة من الأمور ذات الإهتمامات، نهتم بها مين؟
+
+169
+00:15:24,430 --> 00:15:28,810
+السبب الصعب، نهتم بها الصحاب، وبيّنوا أكثر من
+
+170
+00:15:28,810 --> 00:15:32,770
+غيرهم، بأن المرادة من هذه الآيات ليست الظاهر،
+
+171
+00:15:32,770 --> 00:15:37,550
+وإنما بمعنى آخر، مجازي، كده وكده وكده، كمدارة
+
+172
+00:15:42,770 --> 00:15:48,250
+فاد مرة أو مضى عهد القرن الأول، يعني السلف الصحيح
+
+173
+00:15:48,250 --> 00:15:53,470
+والتابعين ولم يهتموا، دالة عدم اهتمامهم على أن هذا
+
+174
+00:15:53,470 --> 00:15:58,830
+الموضوع أشمالهمبالطبع من اللي هي الأمور التي يجب
+
+175
+00:15:58,830 --> 00:16:03,650
+أن نقتدي بهم و نعرض عن الخوض فيها كما خاض فيها من
+
+176
+00:16:03,650 --> 00:16:08,370
+المتأخرون من المتكلمين نعم هذه النقطة الأولى إذا
+
+177
+00:16:08,370 --> 00:16:13,530
+إخواني يعني تلخص هذه النقطة في أن صرف المعنى عن
+
+178
+00:16:13,530 --> 00:16:19,660
+ظاهره إلى معنا أخرمرجوح يحتاجوا إلى دليل، إلى
+
+179
+00:16:19,660 --> 00:16:24,340
+قرينة قوية جدا، سواء كان هذا الدليل من القرآن أو
+
+180
+00:16:24,340 --> 00:16:28,600
+السنة النبوية، غير ذلك بنقولهم ايش ماله؟ هذا
+
+181
+00:16:28,600 --> 00:16:35,120
+التأويل، تأويل باطل وغير صحيح، هذه النقطة الأولى،
+
+182
+00:16:35,120 --> 00:16:42,540
+النقطة الثانية نعمعدم .. عدم وجود أشارة بخبر أقالي
+
+183
+00:16:42,540 --> 00:16:46,960
+و دماري كانوا مستدلات في خطوط القضايا العقلية دي
+
+184
+00:16:46,960 --> 00:16:52,620
+كتبة ضعيفة مقارنة بما أخشت جميل السلام على ما
+
+185
+00:16:52,620 --> 00:16:59,040
+أعتقدونه وقد بياننا سابقا أن خبر أقالي لا حق حق
+
+186
+00:16:59,040 --> 00:17:04,360
+بالقرائم و لا يعرض .. و لا يعرض ما هو أقوى منه في
+
+187
+00:17:04,360 --> 00:17:09,050
+ما .. في ما نص عليهفإنه حجتهم في العمل أيه؟ وما
+
+188
+00:17:09,050 --> 00:17:12,490
+الهدوء؟ نعم طبعا هنا الرد على خبر الأحد لأنه
+
+189
+00:17:12,490 --> 00:17:19,710
+يقولوا بأن كثير من قضايا الاتقادية يعني مصدرها خبر
+
+190
+00:17:19,710 --> 00:17:25,560
+للأحد ولا حجة لخبر الأحد عندهم في هذه الخضاياهنا
+
+191
+00:17:25,560 --> 00:17:30,040
+يرد عليهم بأن خبر الأحد ضمن ليهيش مصادرنا أو ضمن
+
+192
+00:17:30,040 --> 00:17:35,940
+الحديث التي ناخذ بيها مدام لا يتعرض مع نص أقوى منه
+
+193
+00:17:35,940 --> 00:17:39,820
+احنا معروف اخواني يعني خبر الأحد درسته في توحيد
+
+194
+00:17:39,820 --> 00:17:47,460
+واحد نعم يعني خبر الأحد حجة عند أهل السنة وكثير من
+
+195
+00:17:47,460 --> 00:17:52,740
+عقائدنا وكثير من إباداتنا وردت ب ..له أخبار الأحد،
+
+196
+00:17:52,740 --> 00:17:56,980
+وإذا أردنا أن نعطل اللي هو هذا النوع من اللي هو
+
+197
+00:17:56,980 --> 00:18:02,080
+السنة، معناه ذلك نعطل كثير من عقائدنا وكثير من
+
+198
+00:18:02,080 --> 00:18:06,320
+أحكام شرعنا الثابتة من خلال هذا الطريق، وهذا كلام
+
+199
+00:18:06,320 --> 00:18:11,580
+طبعا باطل، وهناك أبحاث لعلماء أجلهافي حجية خبر
+
+200
+00:18:11,580 --> 00:18:17,200
+الأحد والرد على من أنكر حجة أو حجية اللي هو خبر
+
+201
+00:18:17,200 --> 00:18:22,600
+الأحد وأتصور طبعا الأدلة أدلة شرعية وأدلة أيضا
+
+202
+00:18:22,600 --> 00:18:29,540
+عقلية نعم ثالثةإن في تبديل دلالة المعقول على
+
+203
+00:18:29,540 --> 00:18:34,480
+المنقول و جعل دلالة المنقول ضمنية لا تتبط بيها
+
+204
+00:18:34,480 --> 00:18:38,020
+عقيدة تتبط بيها عقيدة؟ لا تتبط بيها عقيدة كلامه
+
+205
+00:18:38,020 --> 00:18:42,000
+ليس لهم ما يدعمهم بعد أن بيانوا أنساء دلالي الفرجة
+
+206
+00:18:42,000 --> 00:18:46,180
+وهذا يمد إلى جعل دلالة القرآن والسنة لا منفعة
+
+207
+00:18:46,180 --> 00:18:52,920
+فيها، مرتح فيه أصلاوفي ذلك وقد خاطبنا الله في
+
+208
+00:18:52,920 --> 00:18:59,500
+الآيات ورقم الأبتاد، ثم يجعل من ذلك كل تفسير أصله،
+
+209
+00:18:59,500 --> 00:19:03,420
+فرسله أن يتبع العقل من القرآن والصين وإلا عن
+
+210
+00:19:03,420 --> 00:19:09,140
+الأمم، لا أن يتبع القرآن والصين العقلنعم إذا هنا
+
+211
+00:19:09,140 --> 00:19:12,660
+يرد على منطق المعتزلة بالذات اللذين هو أيضا
+
+212
+00:19:12,660 --> 00:19:17,440
+الأشارة في تقديم منطق العقل عالمين على النقل يعني
+
+213
+00:19:17,440 --> 00:19:20,740
+السنة أهل السنة يثبتون ما أثبت الله يتبعون في ذلك
+
+214
+00:19:20,740 --> 00:19:26,460
+النص الدليل النقليلكن للأسف الشديد المؤولين يعرضون
+
+215
+00:19:26,460 --> 00:19:31,340
+عن الدليل اللي للنقلي ويجعلون العقل هو الأساس في
+
+216
+00:19:31,340 --> 00:19:36,160
+فهم هذه النصوص وهذا كلام طبعا اخواني باطل وكلام
+
+217
+00:19:36,160 --> 00:19:43,070
+غير صحيح العقل تابع للنقل وليس العكسالعقل تابع
+
+218
+00:19:43,070 --> 00:19:50,210
+للعقل و .. تابع للنقل و ليس العكس و طبعا هذا لا
+
+219
+00:19:50,210 --> 00:19:54,850
+يتعرض و هذا يؤكد على عدم تعرض العقل مع النقل دي
+
+220
+00:19:54,850 --> 00:19:59,550
+ربالك أخواني لأن العقل .. عقلنا البشر عقل محدود
+
+221
+00:20:00,770 --> 00:20:05,050
+والنقل .. النقل منزل من عند الله سبحانه وتعالى،
+
+222
+00:20:05,050 --> 00:20:09,130
+أدلتنا الشرعية في الكتاب، والسنة هي أدلة من عند
+
+223
+00:20:09,130 --> 00:20:14,570
+الله سبحانه وتعالى، والله عز وجل هو العالمبحال
+
+224
+00:20:14,570 --> 00:20:19,150
+الإنسان وما يصلح له هذا الإنسان ويبقى عقل الإنسان
+
+225
+00:20:19,150 --> 00:20:24,930
+آجز عن إدراك ما يصلح له في هذه الحياة وبالتالي لا
+
+226
+00:20:24,930 --> 00:20:28,910
+يستطيع الإنسان بهذا العقل الآجز عن إدراك ما يصلح
+
+227
+00:20:28,910 --> 00:20:33,070
+له في هذه الحياة أن يقدم على مين؟ على الناقل
+
+228
+00:20:33,070 --> 00:20:38,960
+المنزل من عند الله سبحانه وتعالىإذا هذا بالنسبة
+
+229
+00:20:38,960 --> 00:20:43,860
+ليه اللي هو صفات الذات كصفة الوجه واليدين وتأويل
+
+230
+00:20:43,860 --> 00:20:48,540
+اللي هو المتكلمين من اللي هو الأشاعرة والمعتزلة
+
+231
+00:20:48,540 --> 00:20:55,100
+لهذه الصفات والرد عليها، الآن بننتقل إلى النوع
+
+232
+00:20:55,100 --> 00:20:59,980
+الثاني من اللي هي الصفاتوأقوال اللي هو الأشعرة
+
+233
+00:20:59,980 --> 00:21:05,020
+والمعتزلة في هذه الصفات اللي هو عندنا الصفات
+
+234
+00:21:05,020 --> 00:21:11,580
+الفعلية كالاستواء والنزول والمجيء والاتيان بدنا
+
+235
+00:21:11,580 --> 00:21:15,760
+نشوف ماذا قال هؤلاء في هذه الصفاتطبعا اخواني احنا
+
+236
+00:21:15,760 --> 00:21:20,360
+راح نمر عليها بشكل عام و نجرف عند بعض النقاط و
+
+237
+00:21:20,360 --> 00:21:24,580
+نقرأها اللي بتستوجب منها اللي هو القراءة و ان كانت
+
+238
+00:21:24,580 --> 00:21:31,080
+كلها يعني بتستوجب لكن بالنسبة لي المعتزلة في موضوع
+
+239
+00:21:31,080 --> 00:21:37,420
+الاستواء قالوا عن الاستواء هنا بمعنى الاستيلاء
+
+240
+00:21:37,420 --> 00:21:44,320
+والسيطرة او الاقتدارمعنى الاستواء الاستلاء
+
+241
+00:21:44,320 --> 00:21:49,280
+والاختدار والسيطر استشهدوا بقول الشعب قد استوى
+
+242
+00:21:49,280 --> 00:21:55,120
+بيشرون على العراق اي استولى وسيطر بعد ان لم يكن
+
+243
+00:21:55,120 --> 00:21:59,680
+مسيطر طبعا
+
+244
+00:21:59,680 --> 00:22:07,770
+حجتهم في ذلك ان اثبات الاستواء على ظاهره اشملهأي
+
+245
+00:22:07,770 --> 00:22:14,150
+وفيه تشبيه باستواق من المخلوقين، هذا كلام طبعا
+
+246
+00:22:14,150 --> 00:22:20,110
+كلام غير صحيح، لذلك أولوا الاستواق بمعنى الاستلاء،
+
+247
+00:22:20,110 --> 00:22:24,170
+يعني راحوا هم أولينه بمعنى باطل وبطلان واضح يا
+
+248
+00:22:24,170 --> 00:22:29,920
+إخواني، بطلان هذا التأويل واضح جداكما سنرى في اللي
+
+249
+00:22:29,920 --> 00:22:34,980
+هو الرد على هؤلاء في معنى الاستواء لكن لو جينا
+
+250
+00:22:34,980 --> 00:22:38,900
+احنا لمعنى اللي هو الاستواء اخواني واثبات السلف
+
+251
+00:22:38,900 --> 00:22:42,620
+عشان نقارن ما بين اللي هو السلف في اثبات هذا
+
+252
+00:22:42,620 --> 00:22:48,880
+المعنى والخلف او المعتزلة في تأويل هذا المعنى الآن
+
+253
+00:22:48,880 --> 00:22:52,420
+عندما نقول الرحمن على العرش استواء نثبت هذه الصفة
+
+254
+00:22:52,420 --> 00:22:56,400
+على ظاهرهابنص القرآن الكريم والسنة مافي عندنا أي
+
+255
+00:22:56,400 --> 00:23:02,240
+دليل أو قارينة تقول بأن الاستواء بمعنى الاستيلاء
+
+256
+00:23:02,240 --> 00:23:06,200
+الاستواء في لغتنا العربية في قواميس لغتنا العربية
+
+257
+00:23:06,200 --> 00:23:11,580
+بمعنى العلو والارتفاع ثبات الفوقية لله طبعا علو
+
+258
+00:23:11,580 --> 00:23:16,540
+وارتفاع وفوقية تليق بمين بجلال وكمال الله سبحانه
+
+259
+00:23:16,540 --> 00:23:22,900
+وتعالى واحنا لما ذكرنا الاستواء قبل هيكذاكرنا ان
+
+260
+00:23:22,900 --> 00:23:27,860
+بين المخلوقات مفهوم الاستواء يختلف، يعني لما انا
+
+261
+00:23:27,860 --> 00:23:32,460
+اقول محمد مستوى على كرسيين، محمد معروف كيف جالس
+
+262
+00:23:32,460 --> 00:23:36,740
+على الكرسي ولا لا؟ كيف هو فوق .. اللي هو الكرسي؟
+
+263
+00:23:36,740 --> 00:23:40,920
+الكتاب فوق الطاولة، فوقية الكتاب على الطاولة،
+
+264
+00:23:40,920 --> 00:23:44,560
+معلومة لدينا واضحة إلى آخرين، عندما نقول السماء
+
+265
+00:23:44,560 --> 00:23:49,920
+فوق الأرضالسماء فوق الأرض، لأن لحظوا الكتاب على
+
+266
+00:23:49,920 --> 00:23:54,560
+الطاولة أو محمد على الكرسي سواء إيش، ملامسة، لكن
+
+267
+00:23:54,560 --> 00:23:58,500
+لما نقول السماء فوق اللي هي الأرض، هل هناك ملامسة
+
+268
+00:23:58,500 --> 00:24:03,980
+ما بين السماء و الأرض؟ فوقية السماء تختلف عن فوقية
+
+269
+00:24:03,980 --> 00:24:08,580
+محمد على الكرسي، تختلف عن فوقية الكتاب على اللي هي
+
+270
+00:24:08,580 --> 00:24:12,820
+الطاولة، إذا لحظوا، مفهوم، هذه المشكلة اللي وقع في
+
+271
+00:24:12,820 --> 00:24:17,330
+هؤلاء الناسإذا كان مفهوم العلو والفوقية والارتفاع
+
+272
+00:24:17,330 --> 00:24:22,310
+مختلف ما بين اللي هي المخلوقات، من باب أولى العقل
+
+273
+00:24:22,310 --> 00:24:27,910
+بيقول بأن استواء الخالق سبحانه وتعالى، بأن علو
+
+274
+00:24:27,910 --> 00:24:33,830
+الخالق سبحانه وتعالى يختلف عن علوي اللي هو المخلوق
+
+275
+00:24:33,830 --> 00:24:38,290
+أو استواء المخلوق، تحصيل حصل هذا الكلامهذا هو منطق
+
+276
+00:24:38,290 --> 00:24:42,550
+العقل لكن للأسف الشديد لم يفكروا في هذا الجانب
+
+277
+00:24:42,550 --> 00:24:48,270
+هؤلاء المؤولين و قالوا ان الاستواق يعني انه طبعا
+
+278
+00:24:48,270 --> 00:24:52,670
+اللي هو مشابهة ما بين ان الخالق له جسم و الجسم
+
+279
+00:24:52,670 --> 00:24:57,390
+طبعا بيقتضي انه له أعضاء و يجلس على الكرسي و شبه
+
+280
+00:24:57,390 --> 00:25:04,360
+الخالق بمين؟ بالمخلوق فقالوا ان هذا التشبيهيجب
+
+281
+00:25:04,360 --> 00:25:08,360
+علينا أو يستوجب علينا أو يستلزم نفعه أو نفيه
+
+282
+00:25:08,360 --> 00:25:13,040
+وبالتالي نفيه لا يمكن إلا من خلال نفي اللي هو إيش؟
+
+283
+00:25:13,040 --> 00:25:17,880
+ظاهر الاستواء المذكور في الآية حتى لا يقول الناس
+
+284
+00:25:17,880 --> 00:25:22,080
+إن استواء الخالق مثل المخلوق فرحهم مولينه بمعنى
+
+285
+00:25:22,080 --> 00:25:26,980
+اللي هو الاستلاء أي السيطرة والاقتدار طبعا اخواني
+
+286
+00:25:26,980 --> 00:25:29,380
+بالنسبة لهذا المعنى، معنى الاستلاء والسيطرة
+
+287
+00:25:29,380 --> 00:25:35,080
+والاقتدارلا يليقوا في حق الله سبحانه وتعالى، ليش؟
+
+288
+00:25:35,080 --> 00:25:39,420
+لأن الاستيلاء أو الاقتدار بعد أن لم يكن قادر أو
+
+289
+00:25:39,420 --> 00:25:44,940
+السيطرة تعني مفهومها يعني بالنسبة للإنسان، لعقل
+
+290
+00:25:44,940 --> 00:25:52,840
+الإنسان أن الخالق لم يكن مقتدرأو مسيطر أو مستولى
+
+291
+00:25:52,840 --> 00:25:58,480
+على مين؟ على العرش وكأنه فيه هناك ند أو ضبط لمين؟
+
+292
+00:25:58,480 --> 00:26:05,300
+لهذا الخالق وبعد نزاع أو قوة أو صولات وجولات طبعا
+
+293
+00:26:05,300 --> 00:26:10,160
+ايه؟ سيطرة او استولى الخالق على مين؟ على هذا العرش
+
+294
+00:26:10,160 --> 00:26:16,620
+طبعا تعالى الله عن ذلك علوا ودبيرا هذا معنى باطل
+
+295
+00:26:16,620 --> 00:26:20,610
+ومعنى غصب هذا هو معنى الاستيلاء يا اخوانيهذا هو
+
+296
+00:26:20,610 --> 00:26:24,070
+معنى الاستواء الاستواء هو معنى العلو والارتفاع
+
+297
+00:26:24,070 --> 00:26:28,350
+الذي يليق بمن بالله سبحانه وتعالى ما في هذا المعنى
+
+298
+00:26:28,350 --> 00:26:32,770
+الذي نعم فيه اللي هي الدندية او الضد او اللي هو ان
+
+299
+00:26:32,770 --> 00:26:37,270
+الله كان عاجز واصبح قادر لان بعد ان لم يكن قادر
+
+300
+00:26:37,270 --> 00:26:40,930
+قبل ذلك لأ كل هذه المعاني التي لا تليق بذات الله
+
+301
+00:26:40,930 --> 00:26:46,250
+عز وجل وجه فيها من المؤولون الذين أولوا الاستواء
+
+302
+00:26:46,940 --> 00:26:51,200
+بأي معنى اللي هو مين؟ الاستيلاء والاقتدار والسيطرة
+
+303
+00:26:51,200 --> 00:26:55,440
+نعم وحتى أبيات الشعر اللي هم بيستدلوا فيها هي أدلة
+
+304
+00:26:55,440 --> 00:26:58,160
+حجة عليهم لما يقول بشر على العراق استوى بشر على
+
+305
+00:26:58,160 --> 00:27:04,300
+العراق هو بهذا المفهوم ان بشر كان ضعيفا اصبح قوي
+
+306
+00:27:04,300 --> 00:27:11,780
+واستطاع أن ينتصر على خصمه على نده على ضدهو طبعا
+
+307
+00:27:11,780 --> 00:27:15,120
+استوى على مين؟ على عرش اللي هو العراق، إذا
+
+308
+00:27:15,120 --> 00:27:19,260
+الاستدلال، استدلال يشماله، استدلال خاطر و استدلال
+
+309
+00:27:19,260 --> 00:27:24,860
+في غير محله، استدلال في غير محله ولا يقاس على اللي
+
+310
+00:27:24,860 --> 00:27:28,960
+هو هذا البيت اللي هو مين استواء، استواء الله
+
+311
+00:27:28,960 --> 00:27:36,410
+سبحانه وتعالى، لا يقاس عليه على الإطلاقإذا تفسيرهم
+
+312
+00:27:36,410 --> 00:27:39,390
+الاستيلاء بمعنى الاستي .. الا استواء بمعنى
+
+313
+00:27:39,390 --> 00:27:43,470
+الاستيلاء والسيطرة، لاحظوا استيلاء والسيطرة
+
+314
+00:27:43,470 --> 00:27:50,370
+اشمالها فاطلة وغير صحيحةواخواني للأسف الشديد كمان
+
+315
+00:27:50,370 --> 00:27:54,990
+هذا التأويل كمان اللي انا احنا عندما نقرأ صفات
+
+316
+00:27:54,990 --> 00:27:58,790
+الله سبحانه وتعالى نقول بأننا نفهم معاني هذه
+
+317
+00:27:58,790 --> 00:28:03,530
+الصفات من خلال ليش؟ اللغة العربية لأن القرآن نزل
+
+318
+00:28:03,530 --> 00:28:07,230
+باللغة العربية ونزل يخاطب مين؟ اللي هو أصحاب هذه
+
+319
+00:28:07,230 --> 00:28:10,290
+اللغة ويخاطب عقولهم، إذا هو لا يخاطبهم بما
+
+320
+00:28:10,290 --> 00:28:14,250
+لايفهمون، يخاطبهم بما يفهمون، بما هو معروف عندهم
+
+321
+00:28:14,250 --> 00:28:17,670
+في اللي هو لغتهم العربية، الآن لو بحثنا في قواميس
+
+322
+00:28:17,670 --> 00:28:24,230
+اللغةفي أمهات اللي هي الكتب اللي كتبت في لغتنا
+
+323
+00:28:24,230 --> 00:28:29,470
+العربية لا نجد في معنى الاستواء اللي هو معنى
+
+324
+00:28:29,470 --> 00:28:35,280
+السيطرة او الاستيلاء او الاقتدارلا نجدها مطلقا في
+
+325
+00:28:35,280 --> 00:28:38,920
+الواي في معنى الاستواء ابحثوا في أي قمص في كلمة
+
+326
+00:28:38,920 --> 00:28:43,400
+استواء وشوفوا معانيها لا نجدوا فيها لا من قريب ولا
+
+327
+00:28:43,400 --> 00:28:47,880
+من بعيد معنى الواي السيطرة والاستلاء والاقتدار
+
+328
+00:28:47,880 --> 00:28:53,180
+مطلقانجد معنى الاستواء في لغتنا العربية يدور كله
+
+329
+00:28:53,180 --> 00:28:59,480
+حول مفهوم العلو والارتفاع والفوقية فقط إذا لاحظوا
+
+330
+00:28:59,480 --> 00:29:04,180
+حتى في اللغة العربية اللغة لا تحتمل هذا المعنى
+
+331
+00:29:04,180 --> 00:29:09,500
+الفاسد الذي ذهب إليه المؤولون في تفسير أو في تأويل
+
+332
+00:29:09,500 --> 00:29:15,660
+وصفة الاستواء إلى الاستلاء والسيطرة والاقتدار نعم
+
+333
+00:29:17,810 --> 00:29:22,950
+طبعا هناك صفات اللي هي المجيء أيضا أيضا بالنسبة
+
+334
+00:29:22,950 --> 00:29:29,370
+للشاعرة يفسرون اللي هي الاستواء راح نجيبها بالنسبة
+
+335
+00:29:29,370 --> 00:29:35,490
+لصفات المجيء والاتيان والنزول يؤولها هؤلاء اللي هي
+
+336
+00:29:35,490 --> 00:29:41,990
+المعتزلة وينفو طبعا اللي هو هذه الصفات لأن .. لأن
+
+337
+00:29:41,990 --> 00:29:45,510
+هم يقولون بأن الاتصاف بهذه الصفات اللي هي المجيء
+
+338
+00:29:45,510 --> 00:29:50,740
+والنزوللا يتصوروا إلا .. لاحظوا كيف عقليتهم هي هي
+
+339
+00:29:50,740 --> 00:29:55,880
+بتتكرر لا يتصور مثل هذه الأفعال المجيء والإتيان
+
+340
+00:29:55,880 --> 00:30:01,600
+والنزول إلا من أجسام والله
+
+341
+00:30:01,600 --> 00:30:06,560
+منزه عن مين؟ عن الجسمية، إذا لابد من نفي هذه
+
+342
+00:30:06,560 --> 00:30:10,300
+الصفات، احنا من البداية يا أخوان منهجنا في أهل
+
+343
+00:30:10,300 --> 00:30:16,700
+السنة بيختلفنتحدث عن الله عز وجل وعن صفاته الذاتية
+
+344
+00:30:16,700 --> 00:30:22,040
+والفعلية لكن قلنا بأن هذه الصفات أنواننا في
+
+345
+00:30:22,040 --> 00:30:27,500
+إثباتها قول الله سبحانه وتعالى ليس كمثله شيء وهو
+
+346
+00:30:27,500 --> 00:30:32,180
+السميع البصير فيقولوا بأن الإتيان والمجيء هنا
+
+347
+00:30:32,180 --> 00:30:37,480
+المراد منه إتيان الملائكة أو محتملي أمره أي من
+
+348
+00:30:37,480 --> 00:30:43,440
+أمرهم الله بالإتيان أو ما شبه ذلكطبعا هذا كلام
+
+349
+00:30:43,440 --> 00:30:48,460
+اشمال و كلام باطل و كلام مردود و كلام غير صحيح
+
+350
+00:30:48,460 --> 00:30:56,720
+لإنه احنا لو جينا لي .. لي يعني هذه الجزئيةإن
+
+351
+00:30:56,720 --> 00:31:01,900
+المجيء المقصود بيه اللي هو مجيء الملك أو مجيء من
+
+352
+00:31:01,900 --> 00:31:06,520
+يأتمر بأمر الله من الملائكة أو ما شبه ذلك هذا كلام
+
+353
+00:31:06,520 --> 00:31:13,320
+طبعا يبطل صريح اللي هو إيه الحديث النبوي الذي يخبر
+
+354
+00:31:13,320 --> 00:31:17,580
+فيه غير من الحديث الصحيحة أن الله سبحانه وتعالى
+
+355
+00:31:17,580 --> 00:31:21,180
+كما ورد إذا كان الثلث الأخير من الليل ينزل إلى
+
+356
+00:31:21,180 --> 00:31:27,940
+السماءالدنيا ويقول هالمن مستغفر فاغفر له هالمن تاب
+
+357
+00:31:27,940 --> 00:31:33,000
+هالمن ساعد الاخر الحديث الان اخواني نص الحديث
+
+358
+00:31:33,000 --> 00:31:37,720
+الظاهر يبطل قول من يقول بأن المجيء او الاتيان او
+
+359
+00:31:37,720 --> 00:31:41,480
+النزول هو ايه؟ مجيء ملك من الملائكة او نزول ملك من
+
+360
+00:31:41,480 --> 00:31:47,670
+الملائكة او ما شبه ذلك ليش؟ نص الحديثيستحيل فيه أن
+
+361
+00:31:47,670 --> 00:31:53,750
+يضع ملك من الملائكة نفسه مكان مين؟ مكان رب العزة
+
+362
+00:31:53,750 --> 00:31:57,650
+سبحانه وتعالى، لحظة إخواني، النص إيش بيقول؟ فيقول
+
+363
+00:31:57,650 --> 00:32:01,430
+هل من سائل فأعطيه، هل من مستغفر فأغفر له، إلى
+
+364
+00:32:01,430 --> 00:32:06,410
+آخره، من الذي ينادي؟ رب العزة سبحانه وتعالى، هل
+
+365
+00:32:06,410 --> 00:32:11,670
+يتصور أن يضع ملك من الملائكة نفسه في مقام اللي هو
+
+366
+00:32:11,670 --> 00:32:17,630
+الربوبية وينادي بهذا النداء؟هذا طبعاً أمر إشماله،
+
+367
+00:32:17,630 --> 00:32:22,610
+مستحيل، مستحيل لأي مخلوق من المخلوقات، فضلاً عن أن
+
+368
+00:32:22,610 --> 00:32:27,570
+يكون المخلوق مين؟ ملك من الملائكة، أن يضع نفسه في
+
+369
+00:32:27,570 --> 00:32:31,150
+مقام اللي هو إيه؟ في مقام الله عز وجل، وينادي
+
+370
+00:32:31,150 --> 00:32:35,350
+ويقول هل من مستغفر فأغفر له، هل من تائب ف .. هل من
+
+371
+00:32:35,350 --> 00:32:39,070
+سائل فأعطيه، هذا كلام إشماله مستحيل ومرضوم، إذا
+
+372
+00:32:39,070 --> 00:32:44,610
+ظاهر الحديث، نص الحديث يبطل ما ذهب إليه هؤلاء
+
+373
+00:32:45,510 --> 00:32:49,690
+النفاء أو المؤولين بأن اللي هو المجيء والاتيان
+
+374
+00:32:49,690 --> 00:32:55,010
+ليست من صفات الله عز وجل بل هي مجيء واتيان ونزول
+
+375
+00:32:55,010 --> 00:32:59,650
+من ملك من الملائكة أو من يأمر أو من يحمل هذا الأمر
+
+376
+00:32:59,650 --> 00:33:04,820
+الإلهي إلى اللي هو السماء الدنيا أو ما شبهنعم، إذا
+
+377
+00:33:04,820 --> 00:33:09,820
+صفة المجيء والليتيان والنزول، ينفيها هؤلاء، وخاصة
+
+378
+00:33:09,820 --> 00:33:15,280
+في صفة النزول، يقولوا بأن صفة النزول ثابتة بأحاديث
+
+379
+00:33:15,280 --> 00:33:19,280
+الأحاد، وهم عندهم طبعا حديث الأحاد زي ما ذكرنا،
+
+380
+00:33:19,280 --> 00:33:23,820
+ليست حجة .. طبعا هذا الكلام مردود عليهم وكلام غير
+
+381
+00:33:23,820 --> 00:33:24,660
+مقبول
+
+382
+00:33:26,870 --> 00:33:30,790
+فده ما يقول بيه اللي هو مين ال .. الأشاعرة عفوا
+
+383
+00:33:30,790 --> 00:33:35,090
+المعتزلة و الأشاعرة في موضوع الاستواء أيضا يقولون
+
+384
+00:33:35,090 --> 00:33:39,990
+بنفس اللي هو القول بأن الاستواء بمعنى اللي هي
+
+385
+00:33:39,990 --> 00:33:45,710
+الاستيلاء و السيطرة و للأسف الشديد يعني يستشدون
+
+386
+00:33:45,710 --> 00:33:51,230
+ببيت الشعر اللي هو السواء بيشرون على العراق و ذلك
+
+387
+00:33:51,230 --> 00:33:56,950
+بمعنى القهر و الاستيلاءلكن هذا الكلام احنا ذكرناه
+
+388
+00:33:56,950 --> 00:34:02,830
+بطلانه يا إخواني كما سبق بالنسبة لعقيدتي اللي هي
+
+389
+00:34:02,830 --> 00:34:07,430
+الأشعرة في الصفات الخبرية فيما يتعلق الفعلية فيما
+
+390
+00:34:07,430 --> 00:34:12,910
+يتعلق بـ جاء ربك والملك صفا صفا وصفة النزول وما
+
+391
+00:34:12,910 --> 00:34:17,850
+شبه ذلك يقول الرازي فيها قول جيد ان نقرأ هذا القول
+
+392
+00:34:17,850 --> 00:34:20,990
+اللي بيقوله لأن الرازي طبعا انتوا تعرفوا الرازي
+
+393
+00:34:20,990 --> 00:34:29,850
+اللي هو كتاب تفسير معروفYeah؟ تفسير الكبير، كشاف
+
+394
+00:34:29,850 --> 00:34:34,170
+لمين؟ أيه هو الكشاف للزناكشري، أيضا من اللي هي
+
+395
+00:34:34,170 --> 00:34:39,090
+المدرسة الأشعرية و طبعا لذلك إخواني هذه الكتب فيها
+
+396
+00:34:39,090 --> 00:34:43,390
+ما فيها من الفواد العظيمة، لكن في جانب العقيدةبدنا
+
+397
+00:34:43,390 --> 00:34:47,910
+نكون على عضم نعم في التعامل مع هذه الكتب أما
+
+398
+00:34:47,910 --> 00:34:51,950
+الفوائد الأخرى فهي فوائد يعني قد لا نجدها في اللي
+
+399
+00:34:51,950 --> 00:34:56,950
+هو الكتب الأخرى لكن في .. في جانب الاعتقاد يجب أن
+
+400
+00:34:56,950 --> 00:35:03,910
+ننتبه في الأخذ من مين من هذه الكتب نعم طيب نشوف
+
+401
+00:35:03,910 --> 00:35:06,530
+ماذا يقول اللي هو الرازي صفحة مية و واحد و خمسين
+
+402
+00:35:06,530 --> 00:35:11,220
+اقرأوقال رازى و هو يقرروا عقيدة الأشاعر في صفات
+
+403
+00:35:11,220 --> 00:35:17,540
+الله الخضرية و أما قوله تعالى وجاء ربك والملك صفا
+
+404
+00:35:17,540 --> 00:35:25,000
+صفا فالكلام فيها أيضا على الجهان الأولأن تحمل هذه
+
+405
+00:35:25,000 --> 00:35:29,320
+الآية على باقي حرف المضارب، وعلى هذا الواجب، ففي
+
+406
+00:35:29,320 --> 00:35:36,540
+الآية وجوه أحدها وجاء أمر ربك بالمحاسبة والمجازاة،
+
+407
+00:35:36,540 --> 00:35:42,520
+وثانيهما وجاء قهر ربك بأول أو مش بأول يعني،
+
+408
+00:35:42,520 --> 00:35:48,200
+بالنسبة ليسرة في المعصر، قهر يعني معنى آخر بقول
+
+409
+00:35:48,200 --> 00:35:53,710
+كما ذكر وجاء أمر ربكإذن بيقول في ضمير طبعا مضمر
+
+410
+00:35:53,710 --> 00:35:58,050
+اللي هو إيه جاء أمر ربك وليس المجيئ لمين هنا لله
+
+411
+00:35:58,050 --> 00:36:04,350
+وجاء قهر ربك إذن هو بينفي صفة المجيئ عن مين؟ عن
+
+412
+00:36:04,350 --> 00:36:09,270
+الله سبحانه وتعالى، نعم أما صفة النجوم فهي ثابتة
+
+413
+00:36:09,270 --> 00:36:14,630
+بخبر الآفال، ولهذا اتصرفوا بردها، لأن خبر الأكادي
+
+414
+00:36:14,630 --> 00:36:19,470
+عندهم لا يستطلوا بإثبات الصفات، وأحيانا مالوا إلى
+
+415
+00:36:19,470 --> 00:36:25,210
+تأويلهيقول قصارى وإما قوله صلى الله عليه وسلم ينزل
+
+416
+00:36:25,210 --> 00:36:29,890
+الله إلى السماء الدنيا فللتأويل فيه مجار منوجهين
+
+417
+00:36:29,890 --> 00:36:36,530
+أحدهم في إضافة النزول إليه وأنه مجاز وبالحقيقة هو
+
+418
+00:36:36,530 --> 00:36:40,250
+مضاف إلى ملك من الملائكة لاحظوا هذا اللي هو القول
+
+419
+00:36:40,250 --> 00:36:44,290
+وإحنا هذا القول إيش مانع قطلناه بنص في الحديث
+
+420
+00:36:44,290 --> 00:36:46,630
+الصغير لما هم قالوا عن النزول
+
+421
+00:36:50,760 --> 00:36:55,560
+كما قال تعالى واسأل القرية والمسئول بالحقيقة هو
+
+422
+00:36:55,560 --> 00:37:00,820
+أهل القرية والثاني أن نبض النزول قد يسامل التلقف
+
+423
+00:37:00,820 --> 00:37:05,540
+والتواضع نعم لأن النزول وردابي يقف الخالق من
+
+424
+00:37:05,540 --> 00:37:10,520
+المخلوقات والتواضع ومشكلة تالية نعم وهكذا شهو صفة
+
+425
+00:37:10,520 --> 00:37:16,000
+فعل اللهم الله تعالى كان من حقه أن يتصف بها لأنها
+
+426
+00:37:16,000 --> 00:37:21,040
+أُفتظت له في جميع الآيات كنبض الاستوائكواضطرد ذلك
+
+427
+00:37:21,040 --> 00:37:25,900
+في أكتر من سبعة مواطن، وهذا من علامات حقيقة
+
+428
+00:37:25,900 --> 00:37:30,440
+للمجاز، إلا أن أذلة العقول عند الأشاعر هي
+
+429
+00:37:30,440 --> 00:37:35,520
+المعتبرته والمقدمة على سواها، وهذا النظام قد سار
+
+430
+00:37:35,520 --> 00:37:40,640
+عليهم مقتصرة من الدولة إذا من الأشاعر أيضا في هذا
+
+431
+00:37:40,640 --> 00:37:44,240
+يذهبون إلى نفسي للتسليحات ويقولون يا عبدالرحمن
+
+432
+00:37:49,640 --> 00:37:53,580
+هذا بالنسبة لمين؟ ليه المعتزلة والأشياء الأخرى؟
+
+433
+00:37:53,580 --> 00:38:00,280
+نرحف دالي كبير ومين؟ الشيعة والأحتاج الشيعة طبعا
+
+434
+00:38:00,280 --> 00:38:05,960
+كان المعتزلة نفو ليه أيش؟ الصفات، نفو هذه الصفات
+
+435
+00:38:05,960 --> 00:38:10,520
+وقالوا بـconformal يثبت هذه الصفات، طبعا في قول
+
+436
+00:38:10,520 --> 00:38:12,100
+علامة الشيعة محمد رضا
+
+437
+00:38:17,650 --> 00:38:23,550
+تقرأ اللام الشيعي محمد غضب مظفر ومن قال بالتفكير
+
+438
+00:38:23,550 --> 00:38:29,930
+في قصته بأن صور رب وجهًا ويدًا وعينًا وأنه ينزل
+
+439
+00:38:29,930 --> 00:38:35,800
+لسماء الدنيا فإنه بمنزلة الكافر بهأحنا في أداب
+
+440
+00:38:35,800 --> 00:38:42,280
+الشيعة لأن الناس كتابة كتابة جاية بحقيقة الفلسفة
+
+441
+00:38:42,280 --> 00:38:47,460
+المنزلة عن النقص فإن أمثال هؤلاء المبدعين جحدوا
+
+442
+00:38:47,460 --> 00:38:50,780
+على ظواهر الأقفال في القرآن الكريم والحديث نعم
+
+443
+00:38:50,780 --> 00:38:55,420
+احنا راضين على أن ناخد في ظواهر اللي هو أيش الايات
+
+444
+00:38:55,420 --> 00:39:00,340
+والحديث هذا باختصار اللي هو ايه منهج الشيعة في
+
+445
+00:39:00,340 --> 00:39:05,120
+موضوع اللي هو الصفاتأما الأحباش في صفحة 153 في رأس
+
+446
+00:39:05,120 --> 00:39:07,960
+الصفحة، إيش بيقولوا؟ كم اللي هي المقولة؟أما
+
+447
+00:39:07,960 --> 00:39:12,400
+الأحباش فقد صاروا على نهج مرتزلة ولا شائرة بتأويل
+
+448
+00:39:12,400 --> 00:39:16,600
+هذه الصفات، بل خددوا في الفكم على من أثبت علوه
+
+449
+00:39:16,600 --> 00:39:23,880
+الله على خلقه وحكم عليه بالكفر، وأن شهادته وعبادته
+
+450
+00:39:24,250 --> 00:39:29,430
+لا تنفعه متجاوزين مثبة من آيات وحديثة تنصوا
+
+451
+00:39:29,430 --> 00:39:35,440
+بمنظومها صراحة أن الله جل وعلا في السماءلأنه
+
+452
+00:39:35,440 --> 00:39:38,960
+احباطه من كل شيء إلى علمه نعم، فبعدين الأحباش يعني
+
+453
+00:39:38,960 --> 00:39:44,680
+لم يختلفوا أيضا في تأوي اللي هو هذه الصفات طبعا
+
+454
+00:39:44,680 --> 00:39:49,080
+بالنسبة للشيعة والاحباش والفرق هذه هي محل دراسة في
+
+455
+00:39:49,080 --> 00:39:53,440
+مادة الفرق لديكم، اتصور راح تتطلع عليها وتتعرفوا
+
+456
+00:39:53,440 --> 00:39:58,160
+على عقيدهم بنوع من التفصيل، نترك المجال للحديث عن
+
+457
+00:39:58,160 --> 00:40:02,030
+هذه الفرق هناك، لكن هذا هو مذهبهم في موضوعاللي هي
+
+458
+00:40:02,030 --> 00:40:08,130
+صفات الله سبحانه و تعالى، يؤولون هذه الصفات و
+
+459
+00:40:08,130 --> 00:40:15,150
+يسيرون على نهج اللي هو المعتزلة و من سار على هذه
+
+460
+00:40:15,150 --> 00:40:19,980
+الطريقةنعم هذا بالنسبة للشيعة والأحباش وان هناك
+
+461
+00:40:19,980 --> 00:40:25,900
+ردود على هؤلاء المؤولين بشكل عام سواء كانوا معتزلة
+
+462
+00:40:25,900 --> 00:40:30,500
+أو أشاعرة أو أحباش أو شيعة تكاد أن تكون الردود
+
+463
+00:40:30,500 --> 00:40:37,060
+متكررة موجودة في صفحة 153 اللي هي قضية صرف اللفظ
+
+464
+00:40:37,060 --> 00:40:41,020
+عن ظاهره إلى معنى رد الأول يعني لو أردنا أن نمر
+
+465
+00:40:41,020 --> 00:40:45,340
+عليها بشكل سريع صرف المعنى عن ظاهره إلى معنى آخر
+
+466
+00:40:46,100 --> 00:40:52,500
+مجازي يحتاجوا إلى دليل وقارينة وحجة يشملها قوية لا
+
+467
+00:40:52,500 --> 00:40:57,200
+يجوز ان يرجح الانسان او ان يصرف الانسان المعنى
+
+468
+00:40:57,200 --> 00:41:02,800
+الظاهر الى معنى اخر مجازي بمجرد هو الدرجات العقلي
+
+469
+00:41:02,800 --> 00:41:09,380
+على الجانب الجانب الاخر اهل اللغة دايما يقولوا ان
+
+470
+00:41:09,380 --> 00:41:15,680
+النص على داره يحمل على حقيقةيعني يواجهلون على
+
+471
+00:41:15,680 --> 00:41:19,620
+موضوع اللي هو الترجم وبالتالي أي نص أنا عندما
+
+472
+00:41:19,620 --> 00:41:25,160
+أتخاطر الإنسان أتخاطر الإنسان بنصوص بالأدبار صريحة
+
+473
+00:41:25,160 --> 00:41:30,340
+ظاهرة في دلالتها إلا طبعا إذا كان استعمال اللي هو
+
+474
+00:41:30,340 --> 00:41:37,320
+هذا اللقب يعني من باب المجاز فيكون هناك حجة وقارنة
+
+475
+00:41:37,320 --> 00:41:44,350
+تبين لهذا الاستعمال المجازيليه؟ اللي هو موضوع أن
+
+476
+00:41:44,350 --> 00:41:47,950
+اللفظ ليس المرار من الموضوع وإنما المعنى في المجلس
+
+477
+00:41:47,950 --> 00:41:52,730
+قضية إخواني الاستواء بمعنى الاستيلاء هذه نقشناها
+
+478
+00:41:52,730 --> 00:41:57,800
+قبل شوية وذكرنا اللي هو بطلان هذا التأويلسواء في
+
+479
+00:41:57,800 --> 00:42:01,780
+الاستدلال ببيت الشار أو اللي هو المعنى الذي يحتمله
+
+480
+00:42:01,780 --> 00:42:04,900
+ذاك التهويل الفاسد، اللي هو معنى الندية، معنى
+
+481
+00:42:04,900 --> 00:42:08,180
+الضبطية، معنى العجز بعد .. القدرة بعد العجز، كل
+
+482
+00:42:08,180 --> 00:42:11,820
+هذه المعاني نقشناها وقولنا بأن اللغة تحتمل فقط
+
+483
+00:42:11,820 --> 00:42:16,920
+معنى العلو والارتفاع ولا تحتمل معنى اللي هو
+
+484
+00:42:16,920 --> 00:42:23,480
+الاستلاء والسيطرة وما شبه ذلكأما بالنسبة لان فالي
+
+485
+00:42:23,480 --> 00:42:28,920
+هذه الصفات الصفات الله عز وجل يثبتون أسماء لله
+
+486
+00:42:28,920 --> 00:42:33,780
+سبحانه وتعالىعندما نسألهم لماذا تنفون الصفات،
+
+487
+00:42:33,780 --> 00:42:38,420
+يقولون لأن إثبات الصفات يقتضي أو يتطلب لوجسم لتقوم
+
+488
+00:42:38,420 --> 00:42:43,160
+بهذه الصفات، نقول لهم أيضًا بنفس المنطق بأن
+
+489
+00:42:43,160 --> 00:42:49,060
+إثباتكم للأسماء يقتضي لوجسم لإثبات لهذه الأسماء
+
+490
+00:42:49,060 --> 00:42:55,290
+لهذا الجسم، فعليكم أنتم أمام خيارين، إماان تنفو
+
+491
+00:42:55,290 --> 00:43:00,530
+الأسماء كما نفيتهم اللي هو مين الصفات بتحت مبرر
+
+492
+00:43:00,530 --> 00:43:07,630
+المشابهة وإما أن تثبتوا الصفات كما أثبتتهم مين
+
+493
+00:43:07,630 --> 00:43:10,930
+الأسماء قولت ان الأسماء لا تقترض المشابهة قوله
+
+494
+00:43:10,930 --> 00:43:15,650
+أيضا الصفات لا تقترض المشابهة واثبتوها وانتهى اللي
+
+495
+00:43:15,650 --> 00:43:21,790
+هو الموضوع طبعا بالنسبة ليه إخواني اللي هوصرف
+
+496
+00:43:21,790 --> 00:43:26,950
+اللفظ عن ظاهره إلى معنى آخر اتصور هذا احنا ذكرناه
+
+497
+00:43:26,950 --> 00:43:31,910
+في مخاطبة القرآن الكريم لعقول الهواء الناس وبلغتهم
+
+498
+00:43:31,910 --> 00:43:37,470
+التي يفهمونها وعندما نقول ان المراد من هذه الآيات
+
+499
+00:43:37,470 --> 00:43:42,110
+معناه آخر غير ظاهر معناه ذلك ان القرآن يخاطب الناس
+
+500
+00:43:42,110 --> 00:43:46,920
+بما لا يفهمه وهذا كلام مش مالهمنفى عن القرآن
+
+501
+00:43:46,920 --> 00:43:50,880
+الكريم، لأن القرآن الكريم كل خطابه لمين؟ للعقل،
+
+502
+00:43:50,880 --> 00:43:54,580
+أفلا تعقلون؟ أفلا تدبرون؟ أفلا تفكرون؟ كل خطاب
+
+503
+00:43:54,580 --> 00:43:59,120
+للعقل، وخاطب الناس بما يفهمون، إذن، أن نصرف اللفظ
+
+504
+00:43:59,120 --> 00:44:03,620
+عن ظهره لمعنى آخر، هو إيه؟ قول بأن القرآن يخاطب
+
+505
+00:44:03,620 --> 00:44:07,280
+الناس بما لا يفهمون، وهذا الكلام إيش ما له؟ كلام
+
+506
+00:44:07,280 --> 00:44:13,430
+منفى عن القرآن الكريمبالطبع لأنه كلام الله عز وجل
+
+507
+00:44:13,430 --> 00:44:21,270
+يخاطب فيه عقول الناس هذا بالنسبالي اللي هي صفات
+
+508
+00:44:21,270 --> 00:44:27,770
+الله سبحانه وتعالى الذاتية والفعلية في المدارس
+
+509
+00:44:27,770 --> 00:44:35,050
+المختلفة من أهل سنة، سلف، من معتزلة، من أشاعرة، من
+
+510
+00:44:35,050 --> 00:44:41,650
+شيعة، من أحباشعلمنا الآن موقف هذه المدارس من هذه
+
+511
+00:44:41,650 --> 00:44:46,610
+الصفات سواء كانت ذاتية أو فعلية بإمكانكم طبعا
+
+512
+00:44:46,610 --> 00:44:49,390
+اخواني بعد هذا .. هذه الدراسة انكوا تعملوا جدول
+
+513
+00:44:49,390 --> 00:44:53,890
+للمقارنة صفة والمدرسة ماذا تقول هذا الصفة والمدرسة
+
+514
+00:44:53,890 --> 00:44:59,470
+تصور سهل جدا هي يعني تصنيفتين السلف والمدارس
+
+515
+00:44:59,470 --> 00:45:04,150
+الأخرى السلف يقولوا بقول والمدارس الأخرى تقول بقول
+
+516
+00:45:04,150 --> 00:45:11,310
+آخرنقف عند هذا الحد إخواني في موضوع اللي هي صفات
+
+517
+00:45:11,310 --> 00:45:15,270
+الله عز وجل الذاتية والفعلية في المدارس الإسلامية
+
+518
+00:45:15,270 --> 00:45:23,110
+المختلفة ولمرة القادمة بإذن الله سنرجع للعقيدة
+
+519
+00:45:23,110 --> 00:45:33,000
+الطحاوية ونقرأ منها رؤية الله سبحانه وتعالىرؤية
+
+520
+00:45:33,000 --> 00:45:37,480
+الله عز وجل بالطبع في العقيدة الطحوية، هذا الكلام
+
+521
+00:45:37,480 --> 00:45:42,000
+موجود في الفهرس،
+
+522
+00:45:42,000 --> 00:45:44,980
+لا لا مش في الكتاب، الكتاب مش موجودة فيه، في
+
+523
+00:45:44,980 --> 00:45:48,320
+الفهرس، لو رجعتوا للكتاب، كتاب العقيدة الطحوية،
+
+524
+00:45:48,320 --> 00:45:51,600
+بعد ما انتهى الإمام أبو جعفر والإمام أبو العز من
+
+525
+00:45:51,600 --> 00:45:56,000
+الحديث عن القرآن بأنه كلام الله وما شبه ذلك، الان
+
+526
+00:45:56,000 --> 00:46:00,340
+إيش يقول؟ رؤية الله حق لأهلي الجنة، في الفهرس، هذا
+
+527
+00:46:00,340 --> 00:46:03,510
+الانوان هنالو الان انتوا رجعتوا لكتاب العقيدة
+
+528
+00:46:03,510 --> 00:46:09,210
+الطحوية رؤية الله حق لأهل الجنة راح نجف مع هذه
+
+529
+00:46:09,210 --> 00:46:15,090
+اللي هي الجزئية عسى الله عز وجل أن يجعلنا نعم من
+
+530
+00:46:15,090 --> 00:46:20,190
+أهل الجنة ومن من ينعمونا بنعمة النظر إلى وجهه
+
+531
+00:46:20,190 --> 00:46:25,090
+الكريم نقف انتهادة لحد يا إخواني و السلام عليكم
+
+532
+00:46:25,090 --> 00:46:26,990
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/2DOf85MrAiM_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/2DOf85MrAiM_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..cc1fa8fca82b1740c11de2e36ce17ff7038bcb2c
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/2DOf85MrAiM_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4199, "start": 20.87, "end": 41.99, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله الصلاة والسلام على رسول الله أما بعد انتهينا المرة الماضية من بيان منهج السلف في موضوع صفات الله سبحانه وتعالى ومثلنا على هذه الصفات بصفات للذات وصفات للفعل", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 31767, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 5551, 15042, 39182, 16472, 47395, 1829, 8315, 9673, 25720, 9673, 46958, 10632, 9154, 4724, 1829, 7649, 9154, 3224, 7435, 21136, 46538, 8978, 3714, 2407, 11242, 45367, 20328, 5172, 9307, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 4032, 2304, 12984, 1211, 8315, 15844, 29538, 31767, 5172, 9307, 4724, 9381, 5172, 9307, 24976, 8848, 9307, 4032, 9381, 5172, 9307, 24976, 5172, 30241], "avg_logprob": -0.06824448478280329, "compression_ratio": 2.0837696335078535, "no_speech_prob": 0.0, "words": [{"start": 20.87, "end": 21.21, "word": "أعوذ", "probability": 0.80712890625}, {"start": 21.21, "end": 21.41, "word": " بالله", "probability": 0.986083984375}, {"start": 21.41, "end": 21.55, "word": " من", "probability": 0.9892578125}, {"start": 21.55, "end": 21.89, "word": " الشيطان", "probability": 0.9754638671875}, {"start": 21.89, "end": 22.23, "word": " الرجيم", "probability": 0.986328125}, {"start": 22.23, "end": 22.39, "word": " بسم", "probability": 0.6298828125}, {"start": 22.39, "end": 22.61, "word": " الله", "probability": 0.96337890625}, {"start": 22.61, "end": 22.99, "word": " الرحمن", "probability": 0.9661458333333334}, {"start": 22.99, "end": 23.39, "word": " الرحيم", "probability": 0.9970703125}, {"start": 23.39, "end": 23.75, "word": " الحمد", "probability": 0.7940266927083334}, {"start": 23.75, "end": 24.15, "word": " لله", "probability": 0.964111328125}, {"start": 24.15, "end": 24.77, "word": " الصلاة", "probability": 0.8484700520833334}, {"start": 24.77, "end": 25.39, "word": " والسلام", "probability": 0.9573567708333334}, {"start": 25.39, "end": 25.73, "word": " على", "probability": 0.85888671875}, {"start": 25.73, "end": 26.11, "word": " رسول", "probability": 0.9820963541666666}, {"start": 26.11, "end": 26.39, "word": " الله", "probability": 0.947265625}, {"start": 26.39, "end": 26.79, "word": " أما", "probability": 0.90576171875}, {"start": 26.79, "end": 27.05, "word": " بعد", "probability": 0.95166015625}, {"start": 27.05, "end": 29.15, "word": " انتهينا", "probability": 0.9365234375}, {"start": 29.15, "end": 29.81, "word": " المرة", "probability": 0.968994140625}, {"start": 29.81, "end": 30.43, "word": " الماضية", "probability": 0.9951171875}, {"start": 30.43, "end": 30.77, "word": " من", "probability": 0.98486328125}, {"start": 30.77, "end": 32.71, "word": " بيان", "probability": 0.9514973958333334}, {"start": 32.71, "end": 33.13, "word": " منهج", "probability": 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"end": 40.73, "word": " للذات", "probability": 0.943359375}, {"start": 40.73, "end": 41.41, "word": " وصفات", "probability": 0.9853515625}, {"start": 41.41, "end": 41.99, "word": " للفعل", "probability": 0.9630533854166666}], "temperature": 1.0}, {"id": 2, "seek": 6756, "start": 42.81, "end": 67.57, "text": "وكانت صفات الذات لي الوجه واليدين وصفات الفعل الاستواء والنزول والمجيل والاتيان اليوم ان شاء الله ننتقل إلى مدرسة ثانية من المدارس التي خاضت في صفات الله سبحانه وتعالى وهذه المدرسة هي طبعا تمثل المتكلمين المعتزلة والاشارة", "tokens": [2407, 41361, 2655, 20328, 5172, 9307, 32545, 9307, 32239, 2423, 29245, 3224, 16070, 25708, 9957, 4032, 9381, 5172, 9307, 27188, 30241, 42963, 14851, 2407, 16606, 16070, 1863, 11622, 12610, 16070, 2304, 7435, 26895, 16070, 9307, 1829, 7649, 45595, 20498, 16472, 13412, 16606, 21984, 8717, 29399, 4587, 1211, 30731, 3714, 3215, 2288, 3794, 3660, 38637, 7649, 10632, 9154, 9673, 3215, 9640, 3794, 38392, 16490, 46958, 2655, 8978, 20328, 5172, 9307, 21984, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/2DOf85MrAiM_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/2DOf85MrAiM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ddd73c3e9fb04d84bc786b9a8b4f5fceb59c0595
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/2DOf85MrAiM_raw.srt
@@ -0,0 +1,2148 @@
+1
+00:00:20,870 --> 00:00:22,990
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,990 --> 00:00:26,790
+الرحيم الحمد لله الصلاة والسلام على رسول الله أما
+
+3
+00:00:26,790 --> 00:00:33,850
+بعد انتهينا المرة الماضية من بيان منهج السلف في
+
+4
+00:00:33,850 --> 00:00:38,610
+موضوع صفات الله سبحانه وتعالى ومثلنا على هذه
+
+5
+00:00:38,610 --> 00:00:44,430
+الصفات بصفات للذات وصفات للفعلوكانت صفات الذات لي
+
+6
+00:00:44,430 --> 00:00:50,310
+الوجه واليدين وصفات الفعل الاستواء والنزول والمجيل
+
+7
+00:00:50,310 --> 00:00:55,050
+والاتيان اليوم ان شاء الله ننتقل إلى مدرسة ثانية
+
+8
+00:00:55,050 --> 00:00:59,870
+من المدارس التي خاضت في صفات الله سبحانه وتعالى
+
+9
+00:00:59,870 --> 00:01:05,950
+وهذه المدرسة هي طبعا تمثل المتكلمين المعتزلة
+
+10
+00:01:05,950 --> 00:01:12,690
+والاشارةساحنا نجرب مع المعتزلة و نشوف ماذا قالوا
+
+11
+00:01:12,690 --> 00:01:17,390
+بخصوص هذه الصفات سواء كانت ذاتية او اللي هي الصفات
+
+12
+00:01:17,390 --> 00:01:24,320
+الفعليةلكن نذكر بمنهج السلف في المحاضرة الماضية
+
+13
+00:01:24,320 --> 00:01:31,640
+قلنا بأن السلف أهل السنة يثبتون ما أثبت الله
+
+14
+00:01:31,640 --> 00:01:36,680
+سبحانه وتعالى لنفسه و أثبت رسوله صلى الله عليه
+
+15
+00:01:36,680 --> 00:01:43,600
+وسلم طبعا في القرآن و في السنة مع الأخذ بعين
+
+16
+00:01:43,600 --> 00:01:47,880
+الاتبار دون اللي هو الوقوة فيه اللي هو التشبيه
+
+17
+00:01:48,670 --> 00:01:55,550
+والتعطيل والتحريف والتكييف فهذا منهج أهل السنة
+
+18
+00:01:55,550 --> 00:02:04,010
+باختصارنعم و طبعا القول المشهور امروها كما جاءت مع
+
+19
+00:02:04,010 --> 00:02:08,190
+العلم بمعناها دون الخوض فيه اللي هو الكيفية أي
+
+20
+00:02:08,190 --> 00:02:13,950
+نفوض في الكيفية و نعلم المعنى حقيقة هذا هو منهج
+
+21
+00:02:13,950 --> 00:02:18,870
+السلف الصالح منهج أهل السنة في موضوع صفات الله
+
+22
+00:02:18,870 --> 00:02:22,970
+سبحانه وتعالى الآن بالنسبة لي اللي هي المعتزلة
+
+23
+00:02:24,160 --> 00:02:31,080
+المعتزلة من البداية قلنا بأن شبهتهم في نفي أو هم
+
+24
+00:02:31,080 --> 00:02:36,760
+من نفات الصفات من نفات الصفات وأقاموا مذهبهم في
+
+25
+00:02:36,760 --> 00:02:44,820
+نفي الصفات على أن إثبات الصفات يقتضي المشابهة
+
+26
+00:02:44,820 --> 00:02:49,580
+يقتضي المشابهة فهم حتى لا يقعوا في موضوع المشابهة
+
+27
+00:02:50,270 --> 00:02:53,930
+قاموا بنفي صفات الله سبحانه وتعالى قالوا لأن
+
+28
+00:02:53,930 --> 00:02:57,990
+الصفات لابد لها من جسم والجسم يعني تبريد يعني
+
+29
+00:02:57,990 --> 00:03:02,430
+أجزاء يعني إيش هناك مشابهة ما بين الخالق والمخلوق
+
+30
+00:03:02,430 --> 00:03:07,410
+إذا حتى لا يقع الناس في وهم المشابهة ننفي هذه
+
+31
+00:03:07,410 --> 00:03:12,990
+الصفات جملة واحدة فنريح الناس ونضمن لهم عدم الوقوع
+
+32
+00:03:12,990 --> 00:03:18,450
+في المشابهة طبعا هذا منطق غير صحيحلأن أهل السنة
+
+33
+00:03:18,450 --> 00:03:22,290
+وهم شبه عندهم يعتبروه، يعني عندما أثبتوا هذه
+
+34
+00:03:22,290 --> 00:03:27,290
+الصفات وضعوا قاعدة أساسية واضحوا فيها مذهب اللي هو
+
+35
+00:03:27,290 --> 00:03:34,310
+الإثبات بأن الله سبحانه وتعالى ليس كمثله شيء وهو
+
+36
+00:03:34,310 --> 00:03:39,190
+السميع البصير، فمن يفهم هذه القاعدة، لا يتطرق إلى
+
+37
+00:03:39,190 --> 00:03:45,550
+عقله أدنى وهم أو شبه ما بين الخالق والمخلوق
+
+38
+00:03:47,780 --> 00:03:53,260
+إذا هذا هو مذهب الولاتزان، الصفات تقتضي التجسيم،
+
+39
+00:03:53,260 --> 00:03:57,240
+التجسيم يعني المشابهة، إذا لابد منه في هذه الصفات
+
+40
+00:03:59,420 --> 00:04:04,000
+نقف مع النموذج لصفات الذات اللي أخذنا له الوجه
+
+41
+00:04:04,000 --> 00:04:07,800
+واليدين وقولنا الوجه واليدين and السلف هي الوجه
+
+42
+00:04:07,800 --> 00:04:11,720
+واليدين إثبات الوجه صفة لله عز وجل وإثبات أيضا
+
+43
+00:04:11,720 --> 00:04:17,240
+اليدين صفة لله سبحانه وتعالى المعتزلة وعلى لسان
+
+44
+00:04:17,240 --> 00:04:23,060
+علمائهم كالقاضي عبدالجبار وغيره قالوا بأن المراد
+
+45
+00:04:23,060 --> 00:04:30,610
+بالوجه هو الذات إذا أول الوجهكصفة يثبتها أهل السنة
+
+46
+00:04:30,610 --> 00:04:35,910
+أولها لأن المرادة من اللي هو الصفة الذات أول لأن
+
+47
+00:04:35,910 --> 00:04:40,390
+الوجه هو إيش الذات إذا الآية ويبقى وجه ربي كذو
+
+48
+00:04:40,390 --> 00:04:44,830
+الجلال والإكرام قالوا بأن الوجه يعبر عن الجملة و
+
+49
+00:04:44,830 --> 00:04:50,730
+الذات فهذا باختصار قول اللي هو مين المعتزلة في
+
+50
+00:04:50,730 --> 00:04:57,300
+اللي هو موضوع الوجهكما ذكرنا إخواني يعني مذهبهم
+
+51
+00:04:57,300 --> 00:05:01,940
+قام على القول في هذه الصفة وفي صفة اليدين على أن
+
+52
+00:05:01,940 --> 00:05:07,120
+العقل يمنع هذا الظاهر اللي هو إثبات الوجه ليش
+
+53
+00:05:07,120 --> 00:05:13,860
+بيمنع؟ لأن طبعا إثبات هذه الصفة يعني اللي هو إيه
+
+54
+00:05:13,860 --> 00:05:18,220
+الوقوف المشابه وأن الباري طبعا يمنع اللي هو اتصاف
+
+55
+00:05:18,220 --> 00:05:22,680
+الخالق يمنع أن يتصف بهذه الصفة لأن اتصافه بالوجه
+
+56
+00:05:22,680 --> 00:05:29,540
+يعنيأنه عبارة عن جسم، وهذا الجسم عبارة عن أعضاء،
+
+57
+00:05:29,540 --> 00:05:34,520
+والوجه عضو من هذه الأعضاء، وبالتالي هذا بيوقعنا في
+
+58
+00:05:34,520 --> 00:05:39,600
+المشابهة فراحهم اولين الوجه بالذات ونفوا أن يكون
+
+59
+00:05:39,600 --> 00:05:47,180
+الوجه صفة لله سبحانه وتعالىو أيضًا أولول هي صفة ال
+
+60
+00:05:47,180 --> 00:05:53,580
+.. ال .. اليدين إلى اللي هو إيش؟ معنى القوة، بنفس
+
+61
+00:05:53,580 --> 00:05:57,120
+المبادرة، لأن القول باليدين معناته إيه؟ أنه جسم،
+
+62
+00:05:57,120 --> 00:06:01,220
+والجسم له أبعاد أو له أجزاء أو له أعضاء، وهذه
+
+63
+00:06:01,220 --> 00:06:06,060
+الأعضاء معناته إيه؟أن هناك مشابه ما بين الخالق
+
+64
+00:06:06,060 --> 00:06:09,400
+والمخلوق كما هو في الوجه أيضًا هو فيه إيش؟ في
+
+65
+00:06:09,400 --> 00:06:13,360
+موضوع اليدين وبالتالي قالوا إن المراد من اليدين
+
+66
+00:06:13,360 --> 00:06:17,100
+ليس اليدين على ظاهرهما ولكن المراد من اليدين هو
+
+67
+00:06:17,100 --> 00:06:24,300
+بمعنى اللي هو القوة نعم والنعمة
+
+68
+00:06:24,300 --> 00:06:33,530
+أحيانًا القوة والنعمة إذا أولهلهذه الصفات إلى هذه
+
+69
+00:06:33,530 --> 00:06:37,930
+المعاني فنفو لهذه الصفة على ظاهرها وأولها إلى هذه
+
+70
+00:06:37,930 --> 00:06:44,180
+المعانيهذا بالنسبة لمين؟ اللي هو المعتزلة وأيضا
+
+71
+00:06:44,180 --> 00:06:50,540
+الأشاعر سلكوا تقريبا نفس اللي هو المثلك اللي هو ان
+
+72
+00:06:50,540 --> 00:06:57,340
+البعض منهم أخواني أثبت الصفات كالسلف مثل اللي هو
+
+73
+00:06:57,340 --> 00:07:01,900
+الإمام أبو الحسن الأشعري والباق اللاني أثبتوا هذه
+
+74
+00:07:01,900 --> 00:07:06,940
+الصفات يعتبروا من العلماء المتقدمينللمذهب الأشعري
+
+75
+00:07:06,940 --> 00:07:13,280
+مع أنه يعني أبو الحسن طبعا تراجع عن القول بما يقول
+
+76
+00:07:13,280 --> 00:07:19,160
+بيلا شاعرة اليوم ورجع إلى مذهب أهل السنة أو السلف
+
+77
+00:07:19,160 --> 00:07:24,120
+وخاصة كتابه ال evana عن أصول الديانة يوضح له هذا
+
+78
+00:07:24,120 --> 00:07:29,260
+المذهب بشكل دقيق وهو كتاب قيم ورائع في هذا الجانب
+
+79
+00:07:29,890 --> 00:07:33,230
+نعم يثبت كما أثبت السلف فاولة الإمام أبو الحسن
+
+80
+00:07:33,230 --> 00:07:36,870
+الأشعري والإمام الباقلاني يثبتوا هذه الصفات لكن
+
+81
+00:07:36,870 --> 00:07:43,150
+المتأخرين من الأشاعرة يؤولوا هذه الصفات يؤولوا
+
+82
+00:07:43,150 --> 00:07:47,790
+اللي هو الوجه إلى الذات أو الوجه يدل على الوجود
+
+83
+00:07:47,790 --> 00:07:51,310
+واليدين على اللي هو المراد بيهم اللي هو القوة
+
+84
+00:07:51,310 --> 00:07:56,790
+والقدرة والبصر أو العينين على البصر، إذا يؤولونا
+
+85
+00:07:57,920 --> 00:08:01,540
+يؤولون هذه الصفات الذاتية إلى هذه المعنى الواجه
+
+86
+00:08:01,540 --> 00:08:09,000
+إلى الذات واليدين يؤولوهم على معنى القدرة
+
+87
+00:08:09,000 --> 00:08:17,160
+بالنسبالي
+
+88
+00:08:17,160 --> 00:08:21,300
+اللي هو الأشاعرة والمعتزلة
+
+89
+00:08:22,550 --> 00:08:27,890
+طبعا في اللي هو تأويلهم و حججهم يعني تكاد او يكاد
+
+90
+00:08:27,890 --> 00:08:32,770
+ان يكون هناك مشابهة نوعا ما في بعض اللي هي الجوانب
+
+91
+00:08:32,770 --> 00:08:40,670
+لكن بالنسبة لي اللي هو الأشاعرة و التازلة كمدرستين
+
+92
+00:08:40,670 --> 00:08:45,470
+الآن من المدارس الأخرى اللتي قالت في كاتبها عز وجل
+
+93
+00:08:45,470 --> 00:08:52,900
+لاحظوا إذا منهجهم يختلف عن منهج مينالسلف .. السلف
+
+94
+00:08:52,900 --> 00:08:58,180
+يثبتون .. يثبتون دون تشبيه او تحريف او تحقيق او
+
+95
+00:08:58,180 --> 00:09:05,840
+تعطيه يبروها كلمة جامعة .. نعم علم بمعناه و تفوير
+
+96
+00:09:05,840 --> 00:09:12,160
+في ايش .. في كيفياتها يقوم مذهبهم على اللي هو ..
+
+97
+00:09:12,160 --> 00:09:16,690
+اللي هو المشابهة و التبين فيها الاسكت و يقولوهاإلى
+
+98
+00:09:16,690 --> 00:09:21,410
+معاني اللتي علمناها الواجهة بمعنى اللي هو إذاء
+
+99
+00:09:21,410 --> 00:09:28,050
+واللي يدين بمعنى القوة والأنة وأيضا الأشعره بنفس
+
+100
+00:09:28,050 --> 00:09:31,730
+المنطق اللي هو ويه الواجهة ليه اللي هو إذاء أو
+
+101
+00:09:31,730 --> 00:09:38,410
+الوجود واللي يدين بمعنى النعمة و القوة والعين
+
+102
+00:09:38,410 --> 00:09:41,850
+بمعنى الطبع بمعنى اللي هو بيه الإبصار والدرايا
+
+103
+00:09:41,850 --> 00:09:46,960
+والمشابه بالتاليإخواني، بالنسبة للصفات الذاتية،
+
+104
+00:09:46,960 --> 00:09:50,220
+اللي هي الواجه واليداي، يوجد صعوبة بقيت أن هي
+
+105
+00:09:50,220 --> 00:09:54,100
+الصفات الأخرى، ناخد نماذج وأمثلة على الصفات
+
+106
+00:09:54,100 --> 00:10:01,380
+الذاتية، رد العلماء على هذا التأويل، سواء كان قيرة
+
+107
+00:10:01,380 --> 00:10:08,090
+أو المعتزة، ردوا على هذا التأويل بردود موجودةنقرأ
+
+108
+00:10:08,090 --> 00:10:12,350
+اللي هي مماتج من هذه الرلول، حتى نكون على قصيرة
+
+109
+00:10:12,350 --> 00:10:19,270
+أكتر ان شاء الله صحي صفر 106 و 1، تفرق صفر 106 و
+
+110
+00:10:19,270 --> 00:10:22,470
+1، مع قبارة من المرتزي، المرتزي لأهو الأشعرية في
+
+111
+00:10:22,470 --> 00:10:31,370
+ترويينه صفات ممتازة مقرريةأولا إن هذا
+
+112
+00:10:31,370 --> 00:10:36,570
+التبويه القاضي على الصرف الفاضي عن بعضها لمعنى
+
+113
+00:10:36,570 --> 00:10:43,130
+مضمون تحتاج إلى دليل أو قريبة تشفعله لتلت حقيقة من
+
+114
+00:10:43,130 --> 00:10:49,200
+تلقى معنىفايمل قديمتنا والفرارة اللي طلت عليها
+
+115
+00:10:49,200 --> 00:10:53,080
+التقرير في الدليل والأشياء اللي طلت عليها التقرير
+
+116
+00:10:53,080 --> 00:10:53,080
+في الدليل والأشياء اللي طلت عليها التقرير في
+
+117
+00:10:53,080 --> 00:10:53,080
+الدليل والأشياء اللي طلت عليها التقرير في الدليل
+
+118
+00:10:53,080 --> 00:10:53,500
+والأشياء اللي طلت عليها التقرير في الدليل والأشياء
+
+119
+00:10:53,500 --> 00:10:57,420
+اللي طلت عليها التقرير في الدليل والأشياء اللي طلت
+
+120
+00:10:57,420 --> 00:11:01,520
+عليها التقرير في الدليل والأشياء اللي طلت عليها
+
+121
+00:11:01,520 --> 00:11:04,240
+التقرير في الدليل والأشياء اللي طلت عليها التقرير
+
+122
+00:11:04,240 --> 00:11:07,300
+في الدليل والأشياء اللي طلت عليها التقرير في
+
+123
+00:11:07,300 --> 00:11:10,790
+الدليل والأشياء اللي طلت عليها التقروهذا الدليل او
+
+124
+00:11:10,790 --> 00:11:17,510
+القارينة يجب ان تكون نص ايضا اية او حديث نبوي نعم
+
+125
+00:11:17,510 --> 00:11:24,710
+وخير ما يقار فيديه منه تقويل غير صحيح ولا مضبط
+
+126
+00:11:24,710 --> 00:11:30,950
+بدليل ما يكون قبل اكسر ايه لانه قار على باطله ولا
+
+127
+00:11:30,950 --> 00:11:37,420
+يزول عن باطله الا بجدهوردنا قد جدا فزمنا بها ذكرى
+
+128
+00:11:37,420 --> 00:11:41,480
+الأيبي عن الظاهر إلى ظاهر الآخر وانفر أن يكون
+
+129
+00:11:41,480 --> 00:11:46,580
+الظاهر الآخر على اعتباره، لا يزول عنها إلا الحجة
+
+130
+00:11:46,580 --> 00:11:49,480
+نعم إذا الإمام أبو الحسن الأشعري وهو الآلم
+
+131
+00:11:49,480 --> 00:11:55,580
+بالمدرسة الأشعرية يعني يعترض على ما كان من تأويل
+
+132
+00:11:55,580 --> 00:12:00,960
+فيقول أن هذا التأويل للمعنى الظاهر لابد له من أيه؟
+
+133
+00:12:00,960 --> 00:12:07,670
+من حجة أخرى قويةفعلا يعني ترجح المعنى المراد عن
+
+134
+00:12:07,670 --> 00:12:14,510
+المعنى الظاهر وهذا طبعا غير موجود نعم فالنفذ يحمل
+
+135
+00:12:14,510 --> 00:12:20,110
+على حقيقته ولا يسيطر عنها إلا من دلتها المجازي في
+
+136
+00:12:20,110 --> 00:12:26,390
+أي حال حتى تتسلم جدا قوية من قرنة أو دليل قول
+
+137
+00:12:26,390 --> 00:12:28,570
+يتجرمز لمكة وإلا
+
+138
+00:12:32,220 --> 00:12:38,500
+نعم إذا لحظة يعني هذا التأويل بدون ما يكون هناك
+
+139
+00:12:38,500 --> 00:12:45,760
+دليل أو قرينة يعتبر يعتبر إيش تحريف للنص وتقول على
+
+140
+00:12:45,760 --> 00:12:48,460
+الله سبحانه وتعالى نعم
+
+141
+00:12:56,000 --> 00:13:00,580
+فإذا قرر له بين احتمال اجازة واحتمال الحقيقة،
+
+142
+00:13:00,580 --> 00:13:04,040
+فاحتمال الحقيقة فيه أرجح يعني الآن يا إخواني، ظهر
+
+143
+00:13:04,040 --> 00:13:08,680
+من نصوص القرآن الكريم، هو أيش؟ المعنى الحقيقيلا
+
+144
+00:13:08,680 --> 00:13:13,040
+يزول هذا المعنى الحقيقي إلى معنى آخر مجازي طبعا
+
+145
+00:13:13,040 --> 00:13:18,000
+إلا بدليل، بحجة، مدان مافيش دليل، مافي حجة، إذا
+
+146
+00:13:18,000 --> 00:13:22,920
+يبقى اللي هو المعنى الظاهر على حقيقته، وهذا اللي
+
+147
+00:13:22,920 --> 00:13:27,020
+هو إيه ما هو حاصل بالنسبة لصفات الله، احنا الآن
+
+148
+00:13:27,020 --> 00:13:31,180
+بصدد دراسة الصفات الله، الصفات تبقى على ظاهرها، لا
+
+149
+00:13:31,180 --> 00:13:36,760
+نؤولها إلى معنى آخر إلا بحجة قويةما في حجة قوية،
+
+150
+00:13:36,760 --> 00:13:42,300
+إذا يبقى المعنى الظاهر هو المعنى الحقيقي المراد من
+
+151
+00:13:42,300 --> 00:13:49,600
+هذه الصفات الواردة، نعم وهكذا فإن الميلة للتبويل
+
+152
+00:13:49,600 --> 00:13:57,180
+يكون صحيحا إذا كان هناك فجة قوية مصورة مصورة وإلا
+
+153
+00:13:57,180 --> 00:14:02,120
+فالتبويل فاسد، فتبويل المتكلمين لصفات الله تعالى
+
+154
+00:14:02,120 --> 00:14:07,460
+فاسدولهذا شهد اتمام الجميعين في آية الحياة دي و
+
+155
+00:14:07,460 --> 00:14:10,360
+بعد اتنين سنة يقولوا لا هذا مش لغاية السنة اللي دي
+
+156
+00:14:10,360 --> 00:14:16,300
+افضل و لو كان تطوير هذه الآية الآية هذه الآية جمع
+
+157
+00:14:16,300 --> 00:14:24,300
+آية هذه الآية والبوابة دي البوابة دي بسوطا ومحكوما
+
+158
+00:14:24,300 --> 00:14:28,720
+ولا شك ان يكون اتمامهم دي اكتر اتمامين بجروح
+
+159
+00:14:28,720 --> 00:14:34,630
+الشريعة بجروح الشريعة وإذا صار ماعصرهم وعصر
+
+160
+00:14:34,630 --> 00:14:40,870
+التابعين على الاضراح على التويت كان ذلك طاقعا لأنه
+
+161
+00:14:40,870 --> 00:14:48,820
+كان مجرد متبقى المتبقى حق على كل دي دينالأخير ده
+
+162
+00:14:48,820 --> 00:14:54,000
+يزيد الباري على صفات المحدثين المحدثين المحدثين
+
+163
+00:14:54,000 --> 00:14:54,400
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+164
+00:14:54,400 --> 00:14:55,220
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+165
+00:14:55,220 --> 00:14:56,940
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+166
+00:14:56,940 --> 00:14:57,620
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+167
+00:14:57,620 --> 00:14:57,720
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+168
+00:14:57,720 --> 00:14:57,720
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+169
+00:14:57,720 --> 00:14:57,720
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+170
+00:14:57,720 --> 00:14:57,720
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+171
+00:14:57,720 --> 00:15:02,380
+المحدثين المحدثين المحدثين المحدثين المحدثين
+
+172
+00:15:02,380 --> 00:15:16,480
+المحدثين المحدثين المحدثين المحدثين
+
+173
+00:15:17,070 --> 00:15:24,430
+المسورة من الأمور ذات الإهتمامات، نهتم بها مين؟
+
+174
+00:15:24,430 --> 00:15:28,810
+السبب الصعب، نهتم بها الصحاب، وبيّنوا أكثر من
+
+175
+00:15:28,810 --> 00:15:32,770
+غيرهم، بأن المرادة من هذه الآيات ليست الظاهر،
+
+176
+00:15:32,770 --> 00:15:37,550
+وإنما بمعنى آخر، مجازي، كده وكده وكده، كمدارة
+
+177
+00:15:42,770 --> 00:15:48,250
+فاد مرة أو مضى عهد القرن الأول، يعني السلف الصحيح
+
+178
+00:15:48,250 --> 00:15:53,470
+والتابعين ولم يهتموا، دالة عدم اهتمامهم على أن هذا
+
+179
+00:15:53,470 --> 00:15:58,830
+الموضوع أشمالهمبالطبع من اللي هي الأمور التي يجب
+
+180
+00:15:58,830 --> 00:16:03,650
+أن نقتدي بهم و نعرض عن الخوض فيها كما خاض فيها من
+
+181
+00:16:03,650 --> 00:16:08,370
+المتأخرون من المتكلمين نعم هذه النقطة الأولى إذا
+
+182
+00:16:08,370 --> 00:16:13,530
+إخواني يعني تلخص هذه النقطة في أن صرف المعنى عن
+
+183
+00:16:13,530 --> 00:16:19,660
+ظاهره إلى معنا أخرمرجوح يحتاجوا إلى دليل، إلى
+
+184
+00:16:19,660 --> 00:16:24,340
+قرينة قوية جدا، سواء كان هذا الدليل من القرآن أو
+
+185
+00:16:24,340 --> 00:16:28,600
+السنة النبوية، غير ذلك بنقولهم ايش ماله؟ هذا
+
+186
+00:16:28,600 --> 00:16:35,120
+التأويل، تأويل باطل وغير صحيح، هذه النقطة الأولى،
+
+187
+00:16:35,120 --> 00:16:42,540
+النقطة الثانية نعمعدم .. عدم وجود أشارة بخبر أقالي
+
+188
+00:16:42,540 --> 00:16:46,960
+و دماري كانوا مستدلات في خطوط القضايا العقلية دي
+
+189
+00:16:46,960 --> 00:16:52,620
+كتبة ضعيفة مقارنة بما أخشت جميل السلام على ما
+
+190
+00:16:52,620 --> 00:16:59,040
+أعتقدونه وقد بياننا سابقا أن خبر أقالي لا حق حق
+
+191
+00:16:59,040 --> 00:17:04,360
+بالقرائم و لا يعرض .. و لا يعرض ما هو أقوى منه في
+
+192
+00:17:04,360 --> 00:17:09,050
+ما .. في ما نص عليهفإنه حجتهم في العمل أيه؟ وما
+
+193
+00:17:09,050 --> 00:17:12,490
+الهدوء؟ نعم طبعا هنا الرد على خبر الأحد لأنه
+
+194
+00:17:12,490 --> 00:17:19,710
+يقولوا بأن كثير من قضايا الاتقادية يعني مصدرها خبر
+
+195
+00:17:19,710 --> 00:17:25,560
+للأحد ولا حجة لخبر الأحد عندهم في هذه الخضاياهنا
+
+196
+00:17:25,560 --> 00:17:30,040
+يرد عليهم بأن خبر الأحد ضمن ليهيش مصادرنا أو ضمن
+
+197
+00:17:30,040 --> 00:17:35,940
+الحديث التي ناخذ بيها مدام لا يتعرض مع نص أقوى منه
+
+198
+00:17:35,940 --> 00:17:39,820
+احنا معروف اخواني يعني خبر الأحد درسته في توحيد
+
+199
+00:17:39,820 --> 00:17:47,460
+واحد نعم يعني خبر الأحد حجة عند أهل السنة وكثير من
+
+200
+00:17:47,460 --> 00:17:52,740
+عقائدنا وكثير من إباداتنا وردت ب ..له أخبار الأحد،
+
+201
+00:17:52,740 --> 00:17:56,980
+وإذا أردنا أن نعطل اللي هو هذا النوع من اللي هو
+
+202
+00:17:56,980 --> 00:18:02,080
+السنة، معناه ذلك نعطل كثير من عقائدنا وكثير من
+
+203
+00:18:02,080 --> 00:18:06,320
+أحكام شرعنا الثابتة من خلال هذا الطريق، وهذا كلام
+
+204
+00:18:06,320 --> 00:18:11,580
+طبعا باطل، وهناك أبحاث لعلماء أجلهافي حجية خبر
+
+205
+00:18:11,580 --> 00:18:17,200
+الأحد والرد على من أنكر حجة أو حجية اللي هو خبر
+
+206
+00:18:17,200 --> 00:18:22,600
+الأحد وأتصور طبعا الأدلة أدلة شرعية وأدلة أيضا
+
+207
+00:18:22,600 --> 00:18:29,540
+عقلية نعم ثالثةإن في تبديل دلالة المعقول على
+
+208
+00:18:29,540 --> 00:18:34,480
+المنقول و جعل دلالة المنقول ضمنية لا تتبط بيها
+
+209
+00:18:34,480 --> 00:18:38,020
+عقيدة تتبط بيها عقيدة؟ لا تتبط بيها عقيدة كلامه
+
+210
+00:18:38,020 --> 00:18:42,000
+ليس لهم ما يدعمهم بعد أن بيانوا أنساء دلالي الفرجة
+
+211
+00:18:42,000 --> 00:18:46,180
+وهذا يمد إلى جعل دلالة القرآن والسنة لا منفعة
+
+212
+00:18:46,180 --> 00:18:52,920
+فيها، مرتح فيه أصلاوفي ذلك وقد خاطبنا الله في
+
+213
+00:18:52,920 --> 00:18:59,500
+الآيات ورقم الأبتاد، ثم يجعل من ذلك كل تفسير أصله،
+
+214
+00:18:59,500 --> 00:19:03,420
+فرسله أن يتبع العقل من القرآن والصين وإلا عن
+
+215
+00:19:03,420 --> 00:19:09,140
+الأمم، لا أن يتبع القرآن والصين العقلنعم إذا هنا
+
+216
+00:19:09,140 --> 00:19:12,660
+يرد على منطق المعتزلة بالذات اللذين هو أيضا
+
+217
+00:19:12,660 --> 00:19:17,440
+الأشارة في تقديم منطق العقل عالمين على النقل يعني
+
+218
+00:19:17,440 --> 00:19:20,740
+السنة أهل السنة يثبتون ما أثبت الله يتبعون في ذلك
+
+219
+00:19:20,740 --> 00:19:26,460
+النص الدليل النقليلكن للأسف الشديد المؤولين يعرضون
+
+220
+00:19:26,460 --> 00:19:31,340
+عن الدليل اللي للنقلي ويجعلون العقل هو الأساس في
+
+221
+00:19:31,340 --> 00:19:36,160
+فهم هذه النصوص وهذا كلام طبعا اخواني باطل وكلام
+
+222
+00:19:36,160 --> 00:19:43,070
+غير صحيح العقل تابع للنقل وليس العكسالعقل تابع
+
+223
+00:19:43,070 --> 00:19:50,210
+للعقل و .. تابع للنقل و ليس العكس و طبعا هذا لا
+
+224
+00:19:50,210 --> 00:19:54,850
+يتعرض و هذا يؤكد على عدم تعرض العقل مع النقل دي
+
+225
+00:19:54,850 --> 00:19:59,550
+ربالك أخواني لأن العقل .. عقلنا البشر عقل محدود
+
+226
+00:20:00,770 --> 00:20:05,050
+والنقل .. النقل منزل من عند الله سبحانه وتعالى،
+
+227
+00:20:05,050 --> 00:20:09,130
+أدلتنا الشرعية في الكتاب، والسنة هي أدلة من عند
+
+228
+00:20:09,130 --> 00:20:14,570
+الله سبحانه وتعالى، والله عز وجل هو العالمبحال
+
+229
+00:20:14,570 --> 00:20:19,150
+الإنسان وما يصلح له هذا الإنسان ويبقى عقل الإنسان
+
+230
+00:20:19,150 --> 00:20:24,930
+آجز عن إدراك ما يصلح له في هذه الحياة وبالتالي لا
+
+231
+00:20:24,930 --> 00:20:28,910
+يستطيع الإنسان بهذا العقل الآجز عن إدراك ما يصلح
+
+232
+00:20:28,910 --> 00:20:33,070
+له في هذه الحياة أن يقدم على مين؟ على الناقل
+
+233
+00:20:33,070 --> 00:20:38,960
+المنزل من عند الله سبحانه وتعالىإذا هذا بالنسبة
+
+234
+00:20:38,960 --> 00:20:43,860
+ليه اللي هو صفات الذات كصفة الوجه واليدين وتأويل
+
+235
+00:20:43,860 --> 00:20:48,540
+اللي هو المتكلمين من اللي هو الأشاعرة والمعتزلة
+
+236
+00:20:48,540 --> 00:20:55,100
+لهذه الصفات والرد عليها، الآن بننتقل إلى النوع
+
+237
+00:20:55,100 --> 00:20:59,980
+الثاني من اللي هي الصفاتوأقوال اللي هو الأشعرة
+
+238
+00:20:59,980 --> 00:21:05,020
+والمعتزلة في هذه الصفات اللي هو عندنا الصفات
+
+239
+00:21:05,020 --> 00:21:11,580
+الفعلية كالاستواء والنزول والمجيء والاتيان بدنا
+
+240
+00:21:11,580 --> 00:21:15,760
+نشوف ماذا قال هؤلاء في هذه الصفاتطبعا اخواني احنا
+
+241
+00:21:15,760 --> 00:21:20,360
+راح نمر عليها بشكل عام و نجرف عند بعض النقاط و
+
+242
+00:21:20,360 --> 00:21:24,580
+نقرأها اللي بتستوجب منها اللي هو القراءة و ان كانت
+
+243
+00:21:24,580 --> 00:21:31,080
+كلها يعني بتستوجب لكن بالنسبة لي المعتزلة في موضوع
+
+244
+00:21:31,080 --> 00:21:37,420
+الاستواء قالوا عن الاستواء هنا بمعنى الاستيلاء
+
+245
+00:21:37,420 --> 00:21:44,320
+والسيطرة او الاقتدارمعنى الاستواء الاستلاء
+
+246
+00:21:44,320 --> 00:21:49,280
+والاختدار والسيطر استشهدوا بقول الشعب قد استوى
+
+247
+00:21:49,280 --> 00:21:55,120
+بيشرون على العراق اي استولى وسيطر بعد ان لم يكن
+
+248
+00:21:55,120 --> 00:21:59,680
+مسيطر طبعا
+
+249
+00:21:59,680 --> 00:22:07,770
+حجتهم في ذلك ان اثبات الاستواء على ظاهره اشملهأي
+
+250
+00:22:07,770 --> 00:22:14,150
+وفيه تشبيه باستواق من المخلوقين، هذا كلام طبعا
+
+251
+00:22:14,150 --> 00:22:20,110
+كلام غير صحيح، لذلك أولوا الاستواق بمعنى الاستلاء،
+
+252
+00:22:20,110 --> 00:22:24,170
+يعني راحوا هم أولينه بمعنى باطل وبطلان واضح يا
+
+253
+00:22:24,170 --> 00:22:29,920
+إخواني، بطلان هذا التأويل واضح جداكما سنرى في اللي
+
+254
+00:22:29,920 --> 00:22:34,980
+هو الرد على هؤلاء في معنى الاستواء لكن لو جينا
+
+255
+00:22:34,980 --> 00:22:38,900
+احنا لمعنى اللي هو الاستواء اخواني واثبات السلف
+
+256
+00:22:38,900 --> 00:22:42,620
+عشان نقارن ما بين اللي هو السلف في اثبات هذا
+
+257
+00:22:42,620 --> 00:22:48,880
+المعنى والخلف او المعتزلة في تأويل هذا المعنى الآن
+
+258
+00:22:48,880 --> 00:22:52,420
+عندما نقول الرحمن على العرش استواء نثبت هذه الصفة
+
+259
+00:22:52,420 --> 00:22:56,400
+على ظاهرهابنص القرآن الكريم والسنة مافي عندنا أي
+
+260
+00:22:56,400 --> 00:23:02,240
+دليل أو قارينة تقول بأن الاستواء بمعنى الاستيلاء
+
+261
+00:23:02,240 --> 00:23:06,200
+الاستواء في لغتنا العربية في قواميس لغتنا العربية
+
+262
+00:23:06,200 --> 00:23:11,580
+بمعنى العلو والارتفاع ثبات الفوقية لله طبعا علو
+
+263
+00:23:11,580 --> 00:23:16,540
+وارتفاع وفوقية تليق بمين بجلال وكمال الله سبحانه
+
+264
+00:23:16,540 --> 00:23:22,900
+وتعالى واحنا لما ذكرنا الاستواء قبل هيكذاكرنا ان
+
+265
+00:23:22,900 --> 00:23:27,860
+بين المخلوقات مفهوم الاستواء يختلف، يعني لما انا
+
+266
+00:23:27,860 --> 00:23:32,460
+اقول محمد مستوى على كرسيين، محمد معروف كيف جالس
+
+267
+00:23:32,460 --> 00:23:36,740
+على الكرسي ولا لا؟ كيف هو فوق .. اللي هو الكرسي؟
+
+268
+00:23:36,740 --> 00:23:40,920
+الكتاب فوق الطاولة، فوقية الكتاب على الطاولة،
+
+269
+00:23:40,920 --> 00:23:44,560
+معلومة لدينا واضحة إلى آخرين، عندما نقول السماء
+
+270
+00:23:44,560 --> 00:23:49,920
+فوق الأرضالسماء فوق الأرض، لأن لحظوا الكتاب على
+
+271
+00:23:49,920 --> 00:23:54,560
+الطاولة أو محمد على الكرسي سواء إيش، ملامسة، لكن
+
+272
+00:23:54,560 --> 00:23:58,500
+لما نقول السماء فوق اللي هي الأرض، هل هناك ملامسة
+
+273
+00:23:58,500 --> 00:24:03,980
+ما بين السماء و الأرض؟ فوقية السماء تختلف عن فوقية
+
+274
+00:24:03,980 --> 00:24:08,580
+محمد على الكرسي، تختلف عن فوقية الكتاب على اللي هي
+
+275
+00:24:08,580 --> 00:24:12,820
+الطاولة، إذا لحظوا، مفهوم، هذه المشكلة اللي وقع في
+
+276
+00:24:12,820 --> 00:24:17,330
+هؤلاء الناسإذا كان مفهوم العلو والفوقية والارتفاع
+
+277
+00:24:17,330 --> 00:24:22,310
+مختلف ما بين اللي هي المخلوقات، من باب أولى العقل
+
+278
+00:24:22,310 --> 00:24:27,910
+بيقول بأن استواء الخالق سبحانه وتعالى، بأن علو
+
+279
+00:24:27,910 --> 00:24:33,830
+الخالق سبحانه وتعالى يختلف عن علوي اللي هو المخلوق
+
+280
+00:24:33,830 --> 00:24:38,290
+أو استواء المخلوق، تحصيل حصل هذا الكلامهذا هو منطق
+
+281
+00:24:38,290 --> 00:24:42,550
+العقل لكن للأسف الشديد لم يفكروا في هذا الجانب
+
+282
+00:24:42,550 --> 00:24:48,270
+هؤلاء المؤولين و قالوا ان الاستواق يعني انه طبعا
+
+283
+00:24:48,270 --> 00:24:52,670
+اللي هو مشابهة ما بين ان الخالق له جسم و الجسم
+
+284
+00:24:52,670 --> 00:24:57,390
+طبعا بيقتضي انه له أعضاء و يجلس على الكرسي و شبه
+
+285
+00:24:57,390 --> 00:25:04,360
+الخالق بمين؟ بالمخلوق فقالوا ان هذا التشبيهيجب
+
+286
+00:25:04,360 --> 00:25:08,360
+علينا أو يستوجب علينا أو يستلزم نفعه أو نفيه
+
+287
+00:25:08,360 --> 00:25:13,040
+وبالتالي نفيه لا يمكن إلا من خلال نفي اللي هو إيش؟
+
+288
+00:25:13,040 --> 00:25:17,880
+ظاهر الاستواء المذكور في الآية حتى لا يقول الناس
+
+289
+00:25:17,880 --> 00:25:22,080
+إن استواء الخالق مثل المخلوق فرحهم مولينه بمعنى
+
+290
+00:25:22,080 --> 00:25:26,980
+اللي هو الاستلاء أي السيطرة والاقتدار طبعا اخواني
+
+291
+00:25:26,980 --> 00:25:29,380
+بالنسبة لهذا المعنى، معنى الاستلاء والسيطرة
+
+292
+00:25:29,380 --> 00:25:35,080
+والاقتدارلا يليقوا في حق الله سبحانه وتعالى، ليش؟
+
+293
+00:25:35,080 --> 00:25:39,420
+لأن الاستيلاء أو الاقتدار بعد أن لم يكن قادر أو
+
+294
+00:25:39,420 --> 00:25:44,940
+السيطرة تعني مفهومها يعني بالنسبة للإنسان، لعقل
+
+295
+00:25:44,940 --> 00:25:52,840
+الإنسان أن الخالق لم يكن مقتدرأو مسيطر أو مستولى
+
+296
+00:25:52,840 --> 00:25:58,480
+على مين؟ على العرش وكأنه فيه هناك ند أو ضبط لمين؟
+
+297
+00:25:58,480 --> 00:26:05,300
+لهذا الخالق وبعد نزاع أو قوة أو صولات وجولات طبعا
+
+298
+00:26:05,300 --> 00:26:10,160
+ايه؟ سيطرة او استولى الخالق على مين؟ على هذا العرش
+
+299
+00:26:10,160 --> 00:26:16,620
+طبعا تعالى الله عن ذلك علوا ودبيرا هذا معنى باطل
+
+300
+00:26:16,620 --> 00:26:20,610
+ومعنى غصب هذا هو معنى الاستيلاء يا اخوانيهذا هو
+
+301
+00:26:20,610 --> 00:26:24,070
+معنى الاستواء الاستواء هو معنى العلو والارتفاع
+
+302
+00:26:24,070 --> 00:26:28,350
+الذي يليق بمن بالله سبحانه وتعالى ما في هذا المعنى
+
+303
+00:26:28,350 --> 00:26:32,770
+الذي نعم فيه اللي هي الدندية او الضد او اللي هو ان
+
+304
+00:26:32,770 --> 00:26:37,270
+الله كان عاجز واصبح قادر لان بعد ان لم يكن قادر
+
+305
+00:26:37,270 --> 00:26:40,930
+قبل ذلك لأ كل هذه المعاني التي لا تليق بذات الله
+
+306
+00:26:40,930 --> 00:26:46,250
+عز وجل وجه فيها من المؤولون الذين أولوا الاستواء
+
+307
+00:26:46,940 --> 00:26:51,200
+بأي معنى اللي هو مين؟ الاستيلاء والاقتدار والسيطرة
+
+308
+00:26:51,200 --> 00:26:55,440
+نعم وحتى أبيات الشعر اللي هم بيستدلوا فيها هي أدلة
+
+309
+00:26:55,440 --> 00:26:58,160
+حجة عليهم لما يقول بشر على العراق استوى بشر على
+
+310
+00:26:58,160 --> 00:27:04,300
+العراق هو بهذا المفهوم ان بشر كان ضعيفا اصبح قوي
+
+311
+00:27:04,300 --> 00:27:11,780
+واستطاع أن ينتصر على خصمه على نده على ضدهو طبعا
+
+312
+00:27:11,780 --> 00:27:15,120
+استوى على مين؟ على عرش اللي هو العراق، إذا
+
+313
+00:27:15,120 --> 00:27:19,260
+الاستدلال، استدلال يشماله، استدلال خاطر و استدلال
+
+314
+00:27:19,260 --> 00:27:24,860
+في غير محله، استدلال في غير محله ولا يقاس على اللي
+
+315
+00:27:24,860 --> 00:27:28,960
+هو هذا البيت اللي هو مين استواء، استواء الله
+
+316
+00:27:28,960 --> 00:27:36,410
+سبحانه وتعالى، لا يقاس عليه على الإطلاقإذا تفسيرهم
+
+317
+00:27:36,410 --> 00:27:39,390
+الاستيلاء بمعنى الاستي .. الا استواء بمعنى
+
+318
+00:27:39,390 --> 00:27:43,470
+الاستيلاء والسيطرة، لاحظوا استيلاء والسيطرة
+
+319
+00:27:43,470 --> 00:27:50,370
+اشمالها فاطلة وغير صحيحةواخواني للأسف الشديد كمان
+
+320
+00:27:50,370 --> 00:27:54,990
+هذا التأويل كمان اللي انا احنا عندما نقرأ صفات
+
+321
+00:27:54,990 --> 00:27:58,790
+الله سبحانه وتعالى نقول بأننا نفهم معاني هذه
+
+322
+00:27:58,790 --> 00:28:03,530
+الصفات من خلال ليش؟ اللغة العربية لأن القرآن نزل
+
+323
+00:28:03,530 --> 00:28:07,230
+باللغة العربية ونزل يخاطب مين؟ اللي هو أصحاب هذه
+
+324
+00:28:07,230 --> 00:28:10,290
+اللغة ويخاطب عقولهم، إذا هو لا يخاطبهم بما
+
+325
+00:28:10,290 --> 00:28:14,250
+لايفهمون، يخاطبهم بما يفهمون، بما هو معروف عندهم
+
+326
+00:28:14,250 --> 00:28:17,670
+في اللي هو لغتهم العربية، الآن لو بحثنا في قواميس
+
+327
+00:28:17,670 --> 00:28:24,230
+اللغةفي أمهات اللي هي الكتب اللي كتبت في لغتنا
+
+328
+00:28:24,230 --> 00:28:29,470
+العربية لا نجد في معنى الاستواء اللي هو معنى
+
+329
+00:28:29,470 --> 00:28:35,280
+السيطرة او الاستيلاء او الاقتدارلا نجدها مطلقا في
+
+330
+00:28:35,280 --> 00:28:38,920
+الواي في معنى الاستواء ابحثوا في أي قمص في كلمة
+
+331
+00:28:38,920 --> 00:28:43,400
+استواء وشوفوا معانيها لا نجدوا فيها لا من قريب ولا
+
+332
+00:28:43,400 --> 00:28:47,880
+من بعيد معنى الواي السيطرة والاستلاء والاقتدار
+
+333
+00:28:47,880 --> 00:28:53,180
+مطلقانجد معنى الاستواء في لغتنا العربية يدور كله
+
+334
+00:28:53,180 --> 00:28:59,480
+حول مفهوم العلو والارتفاع والفوقية فقط إذا لاحظوا
+
+335
+00:28:59,480 --> 00:29:04,180
+حتى في اللغة العربية اللغة لا تحتمل هذا المعنى
+
+336
+00:29:04,180 --> 00:29:09,500
+الفاسد الذي ذهب إليه المؤولون في تفسير أو في تأويل
+
+337
+00:29:09,500 --> 00:29:15,660
+وصفة الاستواء إلى الاستلاء والسيطرة والاقتدار نعم
+
+338
+00:29:17,810 --> 00:29:22,950
+طبعا هناك صفات اللي هي المجيء أيضا أيضا بالنسبة
+
+339
+00:29:22,950 --> 00:29:29,370
+للشاعرة يفسرون اللي هي الاستواء راح نجيبها بالنسبة
+
+340
+00:29:29,370 --> 00:29:35,490
+لصفات المجيء والاتيان والنزول يؤولها هؤلاء اللي هي
+
+341
+00:29:35,490 --> 00:29:41,990
+المعتزلة وينفو طبعا اللي هو هذه الصفات لأن .. لأن
+
+342
+00:29:41,990 --> 00:29:45,510
+هم يقولون بأن الاتصاف بهذه الصفات اللي هي المجيء
+
+343
+00:29:45,510 --> 00:29:50,740
+والنزوللا يتصوروا إلا .. لاحظوا كيف عقليتهم هي هي
+
+344
+00:29:50,740 --> 00:29:55,880
+بتتكرر لا يتصور مثل هذه الأفعال المجيء والإتيان
+
+345
+00:29:55,880 --> 00:30:01,600
+والنزول إلا من أجسام والله
+
+346
+00:30:01,600 --> 00:30:06,560
+منزه عن مين؟ عن الجسمية، إذا لابد من نفي هذه
+
+347
+00:30:06,560 --> 00:30:10,300
+الصفات، احنا من البداية يا أخوان منهجنا في أهل
+
+348
+00:30:10,300 --> 00:30:16,700
+السنة بيختلفنتحدث عن الله عز وجل وعن صفاته الذاتية
+
+349
+00:30:16,700 --> 00:30:22,040
+والفعلية لكن قلنا بأن هذه الصفات أنواننا في
+
+350
+00:30:22,040 --> 00:30:27,500
+إثباتها قول الله سبحانه وتعالى ليس كمثله شيء وهو
+
+351
+00:30:27,500 --> 00:30:32,180
+السميع البصير فيقولوا بأن الإتيان والمجيء هنا
+
+352
+00:30:32,180 --> 00:30:37,480
+المراد منه إتيان الملائكة أو محتملي أمره أي من
+
+353
+00:30:37,480 --> 00:30:43,440
+أمرهم الله بالإتيان أو ما شبه ذلكطبعا هذا كلام
+
+354
+00:30:43,440 --> 00:30:48,460
+اشمال و كلام باطل و كلام مردود و كلام غير صحيح
+
+355
+00:30:48,460 --> 00:30:56,720
+لإنه احنا لو جينا لي .. لي يعني هذه الجزئيةإن
+
+356
+00:30:56,720 --> 00:31:01,900
+المجيء المقصود بيه اللي هو مجيء الملك أو مجيء من
+
+357
+00:31:01,900 --> 00:31:06,520
+يأتمر بأمر الله من الملائكة أو ما شبه ذلك هذا كلام
+
+358
+00:31:06,520 --> 00:31:13,320
+طبعا يبطل صريح اللي هو إيه الحديث النبوي الذي يخبر
+
+359
+00:31:13,320 --> 00:31:17,580
+فيه غير من الحديث الصحيحة أن الله سبحانه وتعالى
+
+360
+00:31:17,580 --> 00:31:21,180
+كما ورد إذا كان الثلث الأخير من الليل ينزل إلى
+
+361
+00:31:21,180 --> 00:31:27,940
+السماءالدنيا ويقول هالمن مستغفر فاغفر له هالمن تاب
+
+362
+00:31:27,940 --> 00:31:33,000
+هالمن ساعد الاخر الحديث الان اخواني نص الحديث
+
+363
+00:31:33,000 --> 00:31:37,720
+الظاهر يبطل قول من يقول بأن المجيء او الاتيان او
+
+364
+00:31:37,720 --> 00:31:41,480
+النزول هو ايه؟ مجيء ملك من الملائكة او نزول ملك من
+
+365
+00:31:41,480 --> 00:31:47,670
+الملائكة او ما شبه ذلك ليش؟ نص الحديثيستحيل فيه أن
+
+366
+00:31:47,670 --> 00:31:53,750
+يضع ملك من الملائكة نفسه مكان مين؟ مكان رب العزة
+
+367
+00:31:53,750 --> 00:31:57,650
+سبحانه وتعالى، لحظة إخواني، النص إيش بيقول؟ فيقول
+
+368
+00:31:57,650 --> 00:32:01,430
+هل من سائل فأعطيه، هل من مستغفر فأغفر له، إلى
+
+369
+00:32:01,430 --> 00:32:06,410
+آخره، من الذي ينادي؟ رب العزة سبحانه وتعالى، هل
+
+370
+00:32:06,410 --> 00:32:11,670
+يتصور أن يضع ملك من الملائكة نفسه في مقام اللي هو
+
+371
+00:32:11,670 --> 00:32:17,630
+الربوبية وينادي بهذا النداء؟هذا طبعاً أمر إشماله،
+
+372
+00:32:17,630 --> 00:32:22,610
+مستحيل، مستحيل لأي مخلوق من المخلوقات، فضلاً عن أن
+
+373
+00:32:22,610 --> 00:32:27,570
+يكون المخلوق مين؟ ملك من الملائكة، أن يضع نفسه في
+
+374
+00:32:27,570 --> 00:32:31,150
+مقام اللي هو إيه؟ في مقام الله عز وجل، وينادي
+
+375
+00:32:31,150 --> 00:32:35,350
+ويقول هل من مستغفر فأغفر له، هل من تائب ف .. هل من
+
+376
+00:32:35,350 --> 00:32:39,070
+سائل فأعطيه، هذا كلام إشماله مستحيل ومرضوم، إذا
+
+377
+00:32:39,070 --> 00:32:44,610
+ظاهر الحديث، نص الحديث يبطل ما ذهب إليه هؤلاء
+
+378
+00:32:45,510 --> 00:32:49,690
+النفاء أو المؤولين بأن اللي هو المجيء والاتيان
+
+379
+00:32:49,690 --> 00:32:55,010
+ليست من صفات الله عز وجل بل هي مجيء واتيان ونزول
+
+380
+00:32:55,010 --> 00:32:59,650
+من ملك من الملائكة أو من يأمر أو من يحمل هذا الأمر
+
+381
+00:32:59,650 --> 00:33:04,820
+الإلهي إلى اللي هو السماء الدنيا أو ما شبهنعم، إذا
+
+382
+00:33:04,820 --> 00:33:09,820
+صفة المجيء والليتيان والنزول، ينفيها هؤلاء، وخاصة
+
+383
+00:33:09,820 --> 00:33:15,280
+في صفة النزول، يقولوا بأن صفة النزول ثابتة بأحاديث
+
+384
+00:33:15,280 --> 00:33:19,280
+الأحاد، وهم عندهم طبعا حديث الأحاد زي ما ذكرنا،
+
+385
+00:33:19,280 --> 00:33:23,820
+ليست حجة .. طبعا هذا الكلام مردود عليهم وكلام غير
+
+386
+00:33:23,820 --> 00:33:24,660
+مقبول
+
+387
+00:33:26,870 --> 00:33:30,790
+فده ما يقول بيه اللي هو مين ال .. الأشاعرة عفوا
+
+388
+00:33:30,790 --> 00:33:35,090
+المعتزلة و الأشاعرة في موضوع الاستواء أيضا يقولون
+
+389
+00:33:35,090 --> 00:33:39,990
+بنفس اللي هو القول بأن الاستواء بمعنى اللي هي
+
+390
+00:33:39,990 --> 00:33:45,710
+الاستيلاء و السيطرة و للأسف الشديد يعني يستشدون
+
+391
+00:33:45,710 --> 00:33:51,230
+ببيت الشعر اللي هو السواء بيشرون على العراق و ذلك
+
+392
+00:33:51,230 --> 00:33:56,950
+بمعنى القهر و الاستيلاءلكن هذا الكلام احنا ذكرناه
+
+393
+00:33:56,950 --> 00:34:02,830
+بطلانه يا إخواني كما سبق بالنسبة لعقيدتي اللي هي
+
+394
+00:34:02,830 --> 00:34:07,430
+الأشعرة في الصفات الخبرية فيما يتعلق الفعلية فيما
+
+395
+00:34:07,430 --> 00:34:12,910
+يتعلق بـ جاء ربك والملك صفا صفا وصفة النزول وما
+
+396
+00:34:12,910 --> 00:34:17,850
+شبه ذلك يقول الرازي فيها قول جيد ان نقرأ هذا القول
+
+397
+00:34:17,850 --> 00:34:20,990
+اللي بيقوله لأن الرازي طبعا انتوا تعرفوا الرازي
+
+398
+00:34:20,990 --> 00:34:29,850
+اللي هو كتاب تفسير معروفYeah؟ تفسير الكبير، كشاف
+
+399
+00:34:29,850 --> 00:34:34,170
+لمين؟ أيه هو الكشاف للزناكشري، أيضا من اللي هي
+
+400
+00:34:34,170 --> 00:34:39,090
+المدرسة الأشعرية و طبعا لذلك إخواني هذه الكتب فيها
+
+401
+00:34:39,090 --> 00:34:43,390
+ما فيها من الفواد العظيمة، لكن في جانب العقيدةبدنا
+
+402
+00:34:43,390 --> 00:34:47,910
+نكون على عضم نعم في التعامل مع هذه الكتب أما
+
+403
+00:34:47,910 --> 00:34:51,950
+الفوائد الأخرى فهي فوائد يعني قد لا نجدها في اللي
+
+404
+00:34:51,950 --> 00:34:56,950
+هو الكتب الأخرى لكن في .. في جانب الاعتقاد يجب أن
+
+405
+00:34:56,950 --> 00:35:03,910
+ننتبه في الأخذ من مين من هذه الكتب نعم طيب نشوف
+
+406
+00:35:03,910 --> 00:35:06,530
+ماذا يقول اللي هو الرازي صفحة مية و واحد و خمسين
+
+407
+00:35:06,530 --> 00:35:11,220
+اقرأوقال رازى و هو يقرروا عقيدة الأشاعر في صفات
+
+408
+00:35:11,220 --> 00:35:17,540
+الله الخضرية و أما قوله تعالى وجاء ربك والملك صفا
+
+409
+00:35:17,540 --> 00:35:25,000
+صفا فالكلام فيها أيضا على الجهان الأولأن تحمل هذه
+
+410
+00:35:25,000 --> 00:35:29,320
+الآية على باقي حرف المضارب، وعلى هذا الواجب، ففي
+
+411
+00:35:29,320 --> 00:35:36,540
+الآية وجوه أحدها وجاء أمر ربك بالمحاسبة والمجازاة،
+
+412
+00:35:36,540 --> 00:35:42,520
+وثانيهما وجاء قهر ربك بأول أو مش بأول يعني،
+
+413
+00:35:42,520 --> 00:35:48,200
+بالنسبة ليسرة في المعصر، قهر يعني معنى آخر بقول
+
+414
+00:35:48,200 --> 00:35:53,710
+كما ذكر وجاء أمر ربكإذن بيقول في ضمير طبعا مضمر
+
+415
+00:35:53,710 --> 00:35:58,050
+اللي هو إيه جاء أمر ربك وليس المجيئ لمين هنا لله
+
+416
+00:35:58,050 --> 00:36:04,350
+وجاء قهر ربك إذن هو بينفي صفة المجيئ عن مين؟ عن
+
+417
+00:36:04,350 --> 00:36:09,270
+الله سبحانه وتعالى، نعم أما صفة النجوم فهي ثابتة
+
+418
+00:36:09,270 --> 00:36:14,630
+بخبر الآفال، ولهذا اتصرفوا بردها، لأن خبر الأكادي
+
+419
+00:36:14,630 --> 00:36:19,470
+عندهم لا يستطلوا بإثبات الصفات، وأحيانا مالوا إلى
+
+420
+00:36:19,470 --> 00:36:25,210
+تأويلهيقول قصارى وإما قوله صلى الله عليه وسلم ينزل
+
+421
+00:36:25,210 --> 00:36:29,890
+الله إلى السماء الدنيا فللتأويل فيه مجار منوجهين
+
+422
+00:36:29,890 --> 00:36:36,530
+أحدهم في إضافة النزول إليه وأنه مجاز وبالحقيقة هو
+
+423
+00:36:36,530 --> 00:36:40,250
+مضاف إلى ملك من الملائكة لاحظوا هذا اللي هو القول
+
+424
+00:36:40,250 --> 00:36:44,290
+وإحنا هذا القول إيش مانع قطلناه بنص في الحديث
+
+425
+00:36:44,290 --> 00:36:46,630
+الصغير لما هم قالوا عن النزول
+
+426
+00:36:50,760 --> 00:36:55,560
+كما قال تعالى واسأل القرية والمسئول بالحقيقة هو
+
+427
+00:36:55,560 --> 00:37:00,820
+أهل القرية والثاني أن نبض النزول قد يسامل التلقف
+
+428
+00:37:00,820 --> 00:37:05,540
+والتواضع نعم لأن النزول وردابي يقف الخالق من
+
+429
+00:37:05,540 --> 00:37:10,520
+المخلوقات والتواضع ومشكلة تالية نعم وهكذا شهو صفة
+
+430
+00:37:10,520 --> 00:37:16,000
+فعل اللهم الله تعالى كان من حقه أن يتصف بها لأنها
+
+431
+00:37:16,000 --> 00:37:21,040
+أُفتظت له في جميع الآيات كنبض الاستوائكواضطرد ذلك
+
+432
+00:37:21,040 --> 00:37:25,900
+في أكتر من سبعة مواطن، وهذا من علامات حقيقة
+
+433
+00:37:25,900 --> 00:37:30,440
+للمجاز، إلا أن أذلة العقول عند الأشاعر هي
+
+434
+00:37:30,440 --> 00:37:35,520
+المعتبرته والمقدمة على سواها، وهذا النظام قد سار
+
+435
+00:37:35,520 --> 00:37:40,640
+عليهم مقتصرة من الدولة إذا من الأشاعر أيضا في هذا
+
+436
+00:37:40,640 --> 00:37:44,240
+يذهبون إلى نفسي للتسليحات ويقولون يا عبدالرحمن
+
+437
+00:37:49,640 --> 00:37:53,580
+هذا بالنسبة لمين؟ ليه المعتزلة والأشياء الأخرى؟
+
+438
+00:37:53,580 --> 00:38:00,280
+نرحف دالي كبير ومين؟ الشيعة والأحتاج الشيعة طبعا
+
+439
+00:38:00,280 --> 00:38:05,960
+كان المعتزلة نفو ليه أيش؟ الصفات، نفو هذه الصفات
+
+440
+00:38:05,960 --> 00:38:10,520
+وقالوا بـconformal يثبت هذه الصفات، طبعا في قول
+
+441
+00:38:10,520 --> 00:38:12,100
+علامة الشيعة محمد رضا
+
+442
+00:38:17,650 --> 00:38:23,550
+تقرأ اللام الشيعي محمد غضب مظفر ومن قال بالتفكير
+
+443
+00:38:23,550 --> 00:38:29,930
+في قصته بأن صور رب وجهًا ويدًا وعينًا وأنه ينزل
+
+444
+00:38:29,930 --> 00:38:35,800
+لسماء الدنيا فإنه بمنزلة الكافر بهأحنا في أداب
+
+445
+00:38:35,800 --> 00:38:42,280
+الشيعة لأن الناس كتابة كتابة جاية بحقيقة الفلسفة
+
+446
+00:38:42,280 --> 00:38:47,460
+المنزلة عن النقص فإن أمثال هؤلاء المبدعين جحدوا
+
+447
+00:38:47,460 --> 00:38:50,780
+على ظواهر الأقفال في القرآن الكريم والحديث نعم
+
+448
+00:38:50,780 --> 00:38:55,420
+احنا راضين على أن ناخد في ظواهر اللي هو أيش الايات
+
+449
+00:38:55,420 --> 00:39:00,340
+والحديث هذا باختصار اللي هو ايه منهج الشيعة في
+
+450
+00:39:00,340 --> 00:39:05,120
+موضوع اللي هو الصفاتأما الأحباش في صفحة 153 في رأس
+
+451
+00:39:05,120 --> 00:39:07,960
+الصفحة، إيش بيقولوا؟ كم اللي هي المقولة؟أما
+
+452
+00:39:07,960 --> 00:39:12,400
+الأحباش فقد صاروا على نهج مرتزلة ولا شائرة بتأويل
+
+453
+00:39:12,400 --> 00:39:16,600
+هذه الصفات، بل خددوا في الفكم على من أثبت علوه
+
+454
+00:39:16,600 --> 00:39:23,880
+الله على خلقه وحكم عليه بالكفر، وأن شهادته وعبادته
+
+455
+00:39:24,250 --> 00:39:29,430
+لا تنفعه متجاوزين مثبة من آيات وحديثة تنصوا
+
+456
+00:39:29,430 --> 00:39:35,440
+بمنظومها صراحة أن الله جل وعلا في السماءلأنه
+
+457
+00:39:35,440 --> 00:39:38,960
+احباطه من كل شيء إلى علمه نعم، فبعدين الأحباش يعني
+
+458
+00:39:38,960 --> 00:39:44,680
+لم يختلفوا أيضا في تأوي اللي هو هذه الصفات طبعا
+
+459
+00:39:44,680 --> 00:39:49,080
+بالنسبة للشيعة والاحباش والفرق هذه هي محل دراسة في
+
+460
+00:39:49,080 --> 00:39:53,440
+مادة الفرق لديكم، اتصور راح تتطلع عليها وتتعرفوا
+
+461
+00:39:53,440 --> 00:39:58,160
+على عقيدهم بنوع من التفصيل، نترك المجال للحديث عن
+
+462
+00:39:58,160 --> 00:40:02,030
+هذه الفرق هناك، لكن هذا هو مذهبهم في موضوعاللي هي
+
+463
+00:40:02,030 --> 00:40:08,130
+صفات الله سبحانه و تعالى، يؤولون هذه الصفات و
+
+464
+00:40:08,130 --> 00:40:15,150
+يسيرون على نهج اللي هو المعتزلة و من سار على هذه
+
+465
+00:40:15,150 --> 00:40:19,980
+الطريقةنعم هذا بالنسبة للشيعة والأحباش وان هناك
+
+466
+00:40:19,980 --> 00:40:25,900
+ردود على هؤلاء المؤولين بشكل عام سواء كانوا معتزلة
+
+467
+00:40:25,900 --> 00:40:30,500
+أو أشاعرة أو أحباش أو شيعة تكاد أن تكون الردود
+
+468
+00:40:30,500 --> 00:40:37,060
+متكررة موجودة في صفحة 153 اللي هي قضية صرف اللفظ
+
+469
+00:40:37,060 --> 00:40:41,020
+عن ظاهره إلى معنى رد الأول يعني لو أردنا أن نمر
+
+470
+00:40:41,020 --> 00:40:45,340
+عليها بشكل سريع صرف المعنى عن ظاهره إلى معنى آخر
+
+471
+00:40:46,100 --> 00:40:52,500
+مجازي يحتاجوا إلى دليل وقارينة وحجة يشملها قوية لا
+
+472
+00:40:52,500 --> 00:40:57,200
+يجوز ان يرجح الانسان او ان يصرف الانسان المعنى
+
+473
+00:40:57,200 --> 00:41:02,800
+الظاهر الى معنى اخر مجازي بمجرد هو الدرجات العقلي
+
+474
+00:41:02,800 --> 00:41:09,380
+على الجانب الجانب الاخر اهل اللغة دايما يقولوا ان
+
+475
+00:41:09,380 --> 00:41:15,680
+النص على داره يحمل على حقيقةيعني يواجهلون على
+
+476
+00:41:15,680 --> 00:41:19,620
+موضوع اللي هو الترجم وبالتالي أي نص أنا عندما
+
+477
+00:41:19,620 --> 00:41:25,160
+أتخاطر الإنسان أتخاطر الإنسان بنصوص بالأدبار صريحة
+
+478
+00:41:25,160 --> 00:41:30,340
+ظاهرة في دلالتها إلا طبعا إذا كان استعمال اللي هو
+
+479
+00:41:30,340 --> 00:41:37,320
+هذا اللقب يعني من باب المجاز فيكون هناك حجة وقارنة
+
+480
+00:41:37,320 --> 00:41:44,350
+تبين لهذا الاستعمال المجازيليه؟ اللي هو موضوع أن
+
+481
+00:41:44,350 --> 00:41:47,950
+اللفظ ليس المرار من الموضوع وإنما المعنى في المجلس
+
+482
+00:41:47,950 --> 00:41:52,730
+قضية إخواني الاستواء بمعنى الاستيلاء هذه نقشناها
+
+483
+00:41:52,730 --> 00:41:57,800
+قبل شوية وذكرنا اللي هو بطلان هذا التأويلسواء في
+
+484
+00:41:57,800 --> 00:42:01,780
+الاستدلال ببيت الشار أو اللي هو المعنى الذي يحتمله
+
+485
+00:42:01,780 --> 00:42:04,900
+ذاك التهويل الفاسد، اللي هو معنى الندية، معنى
+
+486
+00:42:04,900 --> 00:42:08,180
+الضبطية، معنى العجز بعد .. القدرة بعد العجز، كل
+
+487
+00:42:08,180 --> 00:42:11,820
+هذه المعاني نقشناها وقولنا بأن اللغة تحتمل فقط
+
+488
+00:42:11,820 --> 00:42:16,920
+معنى العلو والارتفاع ولا تحتمل معنى اللي هو
+
+489
+00:42:16,920 --> 00:42:23,480
+الاستلاء والسيطرة وما شبه ذلكأما بالنسبة لان فالي
+
+490
+00:42:23,480 --> 00:42:28,920
+هذه الصفات الصفات الله عز وجل يثبتون أسماء لله
+
+491
+00:42:28,920 --> 00:42:33,780
+سبحانه وتعالىعندما نسألهم لماذا تنفون الصفات،
+
+492
+00:42:33,780 --> 00:42:38,420
+يقولون لأن إثبات الصفات يقتضي أو يتطلب لوجسم لتقوم
+
+493
+00:42:38,420 --> 00:42:43,160
+بهذه الصفات، نقول لهم أيضًا بنفس المنطق بأن
+
+494
+00:42:43,160 --> 00:42:49,060
+إثباتكم للأسماء يقتضي لوجسم لإثبات لهذه الأسماء
+
+495
+00:42:49,060 --> 00:42:55,290
+لهذا الجسم، فعليكم أنتم أمام خيارين، إماان تنفو
+
+496
+00:42:55,290 --> 00:43:00,530
+الأسماء كما نفيتهم اللي هو مين الصفات بتحت مبرر
+
+497
+00:43:00,530 --> 00:43:07,630
+المشابهة وإما أن تثبتوا الصفات كما أثبتتهم مين
+
+498
+00:43:07,630 --> 00:43:10,930
+الأسماء قولت ان الأسماء لا تقترض المشابهة قوله
+
+499
+00:43:10,930 --> 00:43:15,650
+أيضا الصفات لا تقترض المشابهة واثبتوها وانتهى اللي
+
+500
+00:43:15,650 --> 00:43:21,790
+هو الموضوع طبعا بالنسبة ليه إخواني اللي هوصرف
+
+501
+00:43:21,790 --> 00:43:26,950
+اللفظ عن ظاهره إلى معنى آخر اتصور هذا احنا ذكرناه
+
+502
+00:43:26,950 --> 00:43:31,910
+في مخاطبة القرآن الكريم لعقول الهواء الناس وبلغتهم
+
+503
+00:43:31,910 --> 00:43:37,470
+التي يفهمونها وعندما نقول ان المراد من هذه الآيات
+
+504
+00:43:37,470 --> 00:43:42,110
+معناه آخر غير ظاهر معناه ذلك ان القرآن يخاطب الناس
+
+505
+00:43:42,110 --> 00:43:46,920
+بما لا يفهمه وهذا كلام مش مالهمنفى عن القرآن
+
+506
+00:43:46,920 --> 00:43:50,880
+الكريم، لأن القرآن الكريم كل خطابه لمين؟ للعقل،
+
+507
+00:43:50,880 --> 00:43:54,580
+أفلا تعقلون؟ أفلا تدبرون؟ أفلا تفكرون؟ كل خطاب
+
+508
+00:43:54,580 --> 00:43:59,120
+للعقل، وخاطب الناس بما يفهمون، إذن، أن نصرف اللفظ
+
+509
+00:43:59,120 --> 00:44:03,620
+عن ظهره لمعنى آخر، هو إيه؟ قول بأن القرآن يخاطب
+
+510
+00:44:03,620 --> 00:44:07,280
+الناس بما لا يفهمون، وهذا الكلام إيش ما له؟ كلام
+
+511
+00:44:07,280 --> 00:44:13,430
+منفى عن القرآن الكريمبالطبع لأنه كلام الله عز وجل
+
+512
+00:44:13,430 --> 00:44:21,270
+يخاطب فيه عقول الناس هذا بالنسبالي اللي هي صفات
+
+513
+00:44:21,270 --> 00:44:27,770
+الله سبحانه وتعالى الذاتية والفعلية في المدارس
+
+514
+00:44:27,770 --> 00:44:35,050
+المختلفة من أهل سنة، سلف، من معتزلة، من أشاعرة، من
+
+515
+00:44:35,050 --> 00:44:41,650
+شيعة، من أحباشعلمنا الآن موقف هذه المدارس من هذه
+
+516
+00:44:41,650 --> 00:44:46,610
+الصفات سواء كانت ذاتية أو فعلية بإمكانكم طبعا
+
+517
+00:44:46,610 --> 00:44:49,390
+اخواني بعد هذا .. هذه الدراسة انكوا تعملوا جدول
+
+518
+00:44:49,390 --> 00:44:53,890
+للمقارنة صفة والمدرسة ماذا تقول هذا الصفة والمدرسة
+
+519
+00:44:53,890 --> 00:44:59,470
+تصور سهل جدا هي يعني تصنيفتين السلف والمدارس
+
+520
+00:44:59,470 --> 00:45:04,150
+الأخرى السلف يقولوا بقول والمدارس الأخرى تقول بقول
+
+521
+00:45:04,150 --> 00:45:11,310
+آخرنقف عند هذا الحد إخواني في موضوع اللي هي صفات
+
+522
+00:45:11,310 --> 00:45:15,270
+الله عز وجل الذاتية والفعلية في المدارس الإسلامية
+
+523
+00:45:15,270 --> 00:45:23,110
+المختلفة ولمرة القادمة بإذن الله سنرجع للعقيدة
+
+524
+00:45:23,110 --> 00:45:33,000
+الطحاوية ونقرأ منها رؤية الله سبحانه وتعالىرؤية
+
+525
+00:45:33,000 --> 00:45:37,480
+الله عز وجل بالطبع في العقيدة الطحوية، هذا الكلام
+
+526
+00:45:37,480 --> 00:45:42,000
+موجود في الفهرس،
+
+527
+00:45:42,000 --> 00:45:44,980
+لا لا مش في الكتاب، الكتاب مش موجودة فيه، في
+
+528
+00:45:44,980 --> 00:45:48,320
+الفهرس، لو رجعتوا للكتاب، كتاب العقيدة الطحوية،
+
+529
+00:45:48,320 --> 00:45:51,600
+بعد ما انتهى الإمام أبو جعفر والإمام أبو العز من
+
+530
+00:45:51,600 --> 00:45:56,000
+الحديث عن القرآن بأنه كلام الله وما شبه ذلك، الان
+
+531
+00:45:56,000 --> 00:46:00,340
+إيش يقول؟ رؤية الله حق لأهلي الجنة، في الفهرس، هذا
+
+532
+00:46:00,340 --> 00:46:03,510
+الانوان هنالو الان انتوا رجعتوا لكتاب العقيدة
+
+533
+00:46:03,510 --> 00:46:09,210
+الطحوية رؤية الله حق لأهل الجنة راح نجف مع هذه
+
+534
+00:46:09,210 --> 00:46:15,090
+اللي هي الجزئية عسى الله عز وجل أن يجعلنا نعم من
+
+535
+00:46:15,090 --> 00:46:20,190
+أهل الجنة ومن من ينعمونا بنعمة النظر إلى وجهه
+
+536
+00:46:20,190 --> 00:46:25,090
+الكريم نقف انتهادة لحد يا إخواني و السلام عليكم
+
+537
+00:46:25,090 --> 00:46:26,990
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/338-533rUoM.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/338-533rUoM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..898312ab2680ea6155384290396b789cf397ce04
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/338-533rUoM.srt
@@ -0,0 +1,2229 @@
+1
+00:00:21,720 --> 00:00:23,600
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,600 --> 00:00:27,360
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:27,360 --> 00:00:31,220
+بعد، نكمل إن شاء الله يا إخواني ما بدأناه في
+
+4
+00:00:31,220 --> 00:00:36,220
+المحاضرة الماضية بخصوص القواعد المتعلقة بصفات الله
+
+5
+00:00:36,220 --> 00:00:42,300
+سبحانه وتعالى، وصلنا عند القاعدة التاسعة، لكن نذكر
+
+6
+00:00:42,300 --> 00:00:47,800
+بعناوين هذه القواعد المتعلقة بصفات الله سبحانه
+
+7
+00:00:47,800 --> 00:00:55,230
+وتعالى، القاعدة الأولى وكان عنوانها، اللي هي صفات الله
+
+8
+00:00:55,230 --> 00:01:00,590
+كلها صفات كمال لا نقص فيها على الإطلاق، قاعدة
+
+9
+00:01:00,590 --> 00:01:05,930
+الثانية، باب الصفات أوسع من باب الأسماء، قاعدة
+
+10
+00:01:05,930 --> 00:01:11,730
+الثالثة، صفات الله عز وجل ثبوتية وسلبية، قاعدة
+
+11
+00:01:11,730 --> 00:01:18,300
+الرابعة، الصفات الثبوتية صفات مدح وكمال، القاعدة
+
+12
+00:01:18,300 --> 00:01:26,780
+الخامسة، الصفات ثبوتية، صفات ذاتية وفعلية، القاعدة
+
+13
+00:01:26,780 --> 00:01:32,280
+السادسة، الصفات الذاتية والفعلية، أيضا عقلية وخبرية،
+
+14
+00:01:32,280 --> 00:01:40,450
+القاعدة السابعة، صفات الله توقفية، القاعدة الثامنة،
+
+15
+00:01:40,450 --> 00:01:45,430
+المضافة إلى الله تعالى، إن كانت أعيانا فهي من جملة
+
+16
+00:01:45,430 --> 00:01:50,390
+المخلوقات، وإن كانت أوصافا فهي من صفات الله سبحانه
+
+17
+00:01:50,390 --> 00:01:54,570
+وتعالى، وقلنا بأن الأعيان المضافة إلى الله عز وجل
+
+18
+00:01:54,570 --> 00:01:57,910
+إضافة الأعيان إلى الله عز وجل يكون فيها تشريف
+
+19
+00:01:57,910 --> 00:02:04,650
+وتكريم لهؤلاء المضافين أو لهذه المخلوقات، اليوم
+
+20
+00:02:04,650 --> 00:02:11,430
+القاعدة التاسعة، قاعدة التاسعة وعنوانها، القول في بعض
+
+21
+00:02:11,430 --> 00:02:13,690
+الصفات كالقول في بعض
+
+22
+00:02:19,220 --> 00:02:24,020
+بدنا نقرأ اللي هو المادة الموجودة حول هذه اللي هي
+
+23
+00:02:24,020 --> 00:02:30,280
+القاعدة، ونحللها، ونشرحها، لنرى اللي هو رد هذه
+
+24
+00:02:30,280 --> 00:02:36,580
+القاعدة على المعتزلة والنفى، لصفات الله سبحانه
+
+25
+00:02:36,580 --> 00:02:41,240
+وتعالى، نعم، أحد الإخوة يقرأ لنا إياها، اقرأ. (غادر)
+
+26
+00:03:06,950 --> 00:03:13,340
+يعني لاحظوا بالنسبة لهذه القاعدة، ترد على هؤلاء
+
+27
+00:03:13,340 --> 00:03:19,780
+المعطلة أو هؤلاء النفى الذين أثبتوا بعض الصفات
+
+28
+00:03:19,780 --> 00:03:26,390
+ونفوا البعض، مع أن مذهب النفى ناف كامل، نفي
+
+29
+00:03:26,390 --> 00:03:31,550
+الكامل للصفات، ونحن نعلم إخواني جيدا أن المبدأ
+
+30
+00:03:31,550 --> 00:03:38,190
+الذي قام عليه مذهب النفي، ليه شبهة التشبيه، هذه
+
+31
+00:03:38,190 --> 00:03:41,590
+الشبهة التي أثاروها أو التي أقاموا عليها مذهبهم في
+
+32
+00:03:41,590 --> 00:03:45,230
+نفي صفات الله سبحانه وتعالى، خوفا من مشابهة الخالق
+
+33
+00:03:45,230 --> 00:03:49,370
+بالمخلوق أو العكس، قالوا: إيه؟ ننفي هذه الصفات حتى لا
+
+34
+00:03:49,370 --> 00:03:55,620
+يتبادر لآذهان الناس المشابهة، طبعا عندما يعني ضيق
+
+35
+00:03:55,620 --> 00:04:03,180
+على هؤلاء النفى، وطبعا كان الحوار معهم شديد، كيف
+
+36
+00:04:03,180 --> 00:04:09,840
+نتصور إلها سميعا بلا سمع، بصيرا بلا بصر، وكان
+
+37
+00:04:09,840 --> 00:04:14,260
+الحديث عن صفات أكثر خصوصية، تحدثنا عن صفة الحياة يا
+
+38
+00:04:14,260 --> 00:04:19,960
+إخواني، بأنها أساس لبقية من الصفات، ده يمكن الحياة
+
+39
+00:04:19,960 --> 00:04:25,150
+فهو سميع بصير، الآخرى من الصفات، فقالوا: كيف نتصور إلها
+
+40
+00:04:25,150 --> 00:04:32,010
+حيا بلا حياة، عليما بلا علم، قادرا بلا قدرة، وخصوا
+
+41
+00:04:32,010 --> 00:04:37,610
+هذه الصفات لأنها لها علاقة بمن؟ اللي هو هذا الكون
+
+42
+00:04:37,610 --> 00:04:42,010
+بشكل... هي كل الصفات لها علاقة، لكن تصوروا عندما
+
+43
+00:04:42,010 --> 00:04:46,730
+يتحدثوا عن إلها حيا بلا حياة، ماذا يعني ذلك؟ بأنه
+
+44
+00:04:46,730 --> 00:04:52,440
+معدوم، لا وجود لهذا الإله، حي خلق هذا الكون دون أن
+
+45
+00:04:52,440 --> 00:04:58,340
+يكون عالما، أو عالما بلا علم، كيف يخلق ما لا يعلم؟ كيف
+
+46
+00:04:58,340 --> 00:05:04,360
+يخلق هذا الكون بهذه العظمة وهذا الإبداع؟ كويس؟ وهذا
+
+47
+00:05:04,360 --> 00:05:10,320
+التناسق، ونقول عن هذا الخالق بأنه قادر بلا
+
+48
+00:05:10,320 --> 00:05:16,410
+قدرة، إذا هذا الإله يجب أن يكون فيه صفة الحياة
+
+49
+00:05:16,410 --> 00:05:21,910
+ويجب أن يكون قادرا حتى يخلق هذا الكون بهذه العظمة، ولا
+
+50
+00:05:21,910 --> 00:05:26,430
+العاجز لا يستطيع أن يخلق هذا الكون بهذه العظمة
+
+51
+00:05:26,430 --> 00:05:31,310
+وهذه طبعا وهذا الإبداع وهذا التناسق، وأيضا الإله
+
+52
+00:05:31,310 --> 00:05:36,670
+الحي القادر عندما يخلق، أيضا يجب أن يكون عالما، ولا
+
+53
+00:05:36,670 --> 00:05:41,490
+كيف هذا الإله بدي يخلق وهو جاهل أو لا يعلم ما يخلق؟
+
+54
+00:05:41,490 --> 00:05:46,700
+لذلك لحظة عندما يعني ضيق عليهم فيما يتعلق بهذه
+
+55
+00:05:46,700 --> 00:05:52,410
+الصفات، حاول أنه فاته للخروج من هذا المعزق أن يثبت
+
+56
+00:05:52,410 --> 00:05:59,470
+هذه الصفات اللي هي الثلاث، أنه حي، عليم، قادر، لما لها
+
+57
+00:05:59,470 --> 00:06:05,130
+من علاقة مباشرة بمن؟ بموضوع اللي هو الخلق، طبعا كان
+
+58
+00:06:05,130 --> 00:06:09,330
+اللي هو اللجوء لمثل هذه الصفات والحديث عنها
+
+59
+00:06:09,330 --> 00:06:15,630
+واثباتها كانت بمثابة اللي هو إيه؟ مأخذ على هؤلاء في
+
+60
+00:06:15,630 --> 00:06:21,810
+مذهبهم العام، فعلاؤنا واجهوا هؤلاء النفى عندما
+
+61
+00:06:21,810 --> 00:06:25,790
+أثبتوا الآن جزء من هذه الصفات ونفوا البقية، قالوا
+
+62
+00:06:25,790 --> 00:06:31,710
+لهم: إما أن تثبتوا جميع الصفات، وإما أن تنفوا جميع
+
+63
+00:06:31,710 --> 00:06:37,690
+الصفات، ما فيش خيار ثالث، والله إنه نثبت هذه الصفة
+
+64
+00:06:37,690 --> 00:06:42,270
+وننفي صفتين أو أربع، مقابلهم، لأ، إما لإثبات جميع
+
+65
+00:06:42,940 --> 00:06:48,840
+جميع الصفات، وإما النفي لجميع الصفات، لا خيار أو لا
+
+66
+00:06:48,840 --> 00:06:54,880
+ثالثة لهذا الرأي، لذلك يا إخواني هذه القاعدة قاعدة
+
+67
+00:06:54,880 --> 00:07:00,940
+عظيمة في الرد على من؟ على نفات الصفات، قاعدة عظيمة
+
+68
+00:07:00,940 --> 00:07:05,420
+في الرد على نفات الصفات، نقول لهم: إما الإثبات لجميع
+
+69
+00:07:05,420 --> 00:07:09,440
+الصفات أو النفي، يعني يا إخواني لو إحنا بدنا نحللها
+
+70
+00:07:09,440 --> 00:07:11,900
+تحليل اللي هو في الإثبات،
+
+71
+00:07:14,360 --> 00:07:20,760
+في مقابله اللي هو النفي، طبعا هم يثبتوا اللي هي
+
+72
+00:07:20,760 --> 00:07:29,780
+قضية أن الله حي عليم قادر، وينفوا بلا سم
+
+73
+00:07:31,560 --> 00:07:37,820
+ع، بصر، بلا اللي هو غيرها من اللي هي الصفات، الآن هذا
+
+74
+00:07:37,820 --> 00:07:42,000
+الإثبات لهذه الصفات، وهذا النفي لبقية اللي هي
+
+75
+00:07:42,000 --> 00:07:46,600
+الصفات، هذا ما وقع فيه هؤلاء الناس، أثبتوا بعضاً من
+
+76
+00:07:46,600 --> 00:07:52,260
+الصفات وإنكروا الباقي، نفوه، فكان رد العلماء: إما أن
+
+77
+00:07:52,260 --> 00:07:57,360
+نثبت اللي هي كل الصفات أو ننفي كلها، واحدة منهم
+
+78
+00:07:57,360 --> 00:08:02,840
+ما في مجال، يعني ما المبرر أو ما وجه اللي هو يعني
+
+79
+00:08:02,840 --> 00:08:07,680
+إثبات الحياة والعلم والقدرة دون بقية الصفات؟ إيش
+
+80
+00:08:07,680 --> 00:08:12,100
+مبرره؟ ما هو اللي يثبت الحي والعليم والقدير، لازم
+
+81
+00:08:12,100 --> 00:08:16,720
+يثبت سميع، بصير، عزيز، جبار، متكبر، الآخرى من صفات الله
+
+82
+00:08:16,720 --> 00:08:19,880
+سبحانه وتعالى، وبعدين إخواني يعني لاحظوا اللي هو
+
+83
+00:08:19,880 --> 00:08:24,080
+الضعف في إثبات اللي هو مثل هذه الصفات دون غيرها من
+
+84
+00:08:24,080 --> 00:08:29,440
+الصفات، طب هم قالوا: إحنا بنقول بصير بلا بصر، سميع
+
+85
+00:08:29,440 --> 00:08:33,520
+بلا سمع، لأن سميع وبصير اشترك فيهما هذا اللي هو
+
+86
+00:08:33,520 --> 00:08:37,200
+الإنسان مع من؟ مع الخالق، فآراح نفوا هذه الصفات
+
+87
+00:08:37,200 --> 00:08:40,780
+حتى لا يقع اللي هو إيه؟ المشابهة، نقول لهم بنفس
+
+88
+00:08:40,780 --> 00:08:45,330
+المنطق، طب ما هو الإنسان حي، ووصف بهذا اللي هو هذا
+
+89
+00:08:45,330 --> 00:08:50,110
+الصفة، والإنسان عليم، ووصف بهذه الصفة، وقادر، بي...
+
+90
+00:08:50,110 --> 00:08:54,510
+وصف بهذه الصفة، طب ما تقولوا في نفس المنطق... الآن
+
+91
+00:08:54,510 --> 00:08:57,570
+هم يقولوا بأنه إيش؟ هذه الصفات لا مشابهة فيها بين
+
+92
+00:08:57,570 --> 00:09:00,910
+الخالق ومن؟ المخلوق، بيقولوا بنفس المنطق، مدام
+
+93
+00:09:00,910 --> 00:09:04,050
+أنتم تقولون في هذه الصفات لا مشابهة بين الخالق
+
+94
+00:09:04,050 --> 00:09:08,510
+والمخلوق، ما معنى أن تقولوا أيضا؟ في بقية الصفات
+
+95
+00:09:08,510 --> 00:09:12,210
+التي أنتم تنفونها بأنه لا مشابهة بين الخالق
+
+96
+00:09:12,210 --> 00:09:15,110
+والمخلوق، نعم، إذا إخواني هذه القاعدة واضحة في
+
+97
+00:09:15,110 --> 00:09:20,910
+الرد على من يثبت بعضاً من الصفات وينكر بقية الصفات،
+
+98
+00:09:20,910 --> 00:09:26,970
+نقول لهم: إما أن نثبت الجميع، وإما أن ننفي الجميع،
+
+99
+00:09:26,970 --> 00:09:31,470
+أما ما يصح نختار الصفات من هنا وننفي الصفات من
+
+100
+00:09:31,470 --> 00:09:37,400
+هناك، نقول مصدر اللي هي اسمها هذه أو الصفات، يعني
+
+101
+00:09:37,400 --> 00:09:42,280
+مثلا هذه كم القوات تعمل، كل القرآن، تعمل كل الاسم
+
+102
+00:09:47,790 --> 00:09:51,490
+هي من القرآن، لكن منطق العقل هو الذي عندهم يتحكم
+
+103
+00:09:51,490 --> 00:09:55,670
+في هذه القضية، نعم، يعني هو العقل هو مصدر التلق
+
+104
+00:09:55,670 --> 00:09:59,130
+ي الأول عندهم بعيدا عن اللي هي القرآن، العقل هنا
+
+105
+00:09:59,130 --> 00:10:02,970
+التقى مع النقل في إثباتها، لكن هم يعني يقولوا إن
+
+106
+00:10:02,970 --> 00:10:08,010
+الإنسان بعقله لا يتصور هو أن يكون هذا الإله الخالق
+
+107
+00:10:08,010 --> 00:10:12,150
+حيا بلا حياة، يعني هم عملوا العقل هنا، في نفس
+
+108
+00:10:12,150 --> 00:10:15,960
+الوقت يعني عطلوا العقل أين؟ في... نعم، بقية اللي هي
+
+109
+00:10:15,960 --> 00:10:20,380
+الصفات، نعم، يعني لحظة إخواني من يثبت... عفوا، من
+
+110
+00:10:20,380 --> 00:10:25,440
+يثبت البعض وينكر البعض، هذا إنسان شماله مضطرب،
+
+111
+00:10:25,440 --> 00:10:29,680
+مضطرب، نعم، ما فيش عنده يعني عقل سوي، وإلا العقل
+
+112
+00:10:29,680 --> 00:10:33,020
+هيبقى بيقول إما له إثبات وإما نفي، ما فيش مجال،
+
+113
+00:10:33,020 --> 00:10:33,560
+نعم، تفضل
+
+114
+00:10:57,390 --> 00:10:58,850
+طبيعي، ما فيش فرق
+
+115
+00:11:02,050 --> 00:11:06,470
+الأشاعرة هم حصروا الأسماء أو الصفات في بعض الصفات
+
+116
+00:11:06,470 --> 00:11:10,470
+وقالوا إيش؟ إن الصفات الأخرى متضمنة في إيش؟ في هذه
+
+117
+00:11:10,470 --> 00:11:14,470
+الصفات، في فرق بين اللي هو الإنكار وبين يعني قضية
+
+118
+00:11:14,470 --> 00:11:17,370
+التأويل الذي لجأ إليه اللي هو الأشاعرة، الأشاعرة
+
+119
+00:11:17,370 --> 00:11:21,210
+لجأوا ليعني تفسير اللي هي الصفات الأخرى لموضوع
+
+120
+00:11:21,210 --> 00:11:24,490
+التأويل، نعم، لكن هؤلاء جملة واحدة راحوا ما إيش؟
+
+121
+00:11:24,490 --> 00:11:28,890
+نافين اللي هي، ما أثبتوا ولا صفة، لكن راحوا مضطرين
+
+122
+00:11:28,890 --> 00:11:33,490
+لإثبات اللي هو مثل هذه الصفات، نعم، إذا هذه هي
+
+123
+00:11:33,490 --> 00:11:37,770
+القاعدة إيه؟ القاعدة التاسعة التي تتحدث عن اللي هو
+
+124
+00:11:37,770 --> 00:11:43,530
+القول في بعض الصفات كالقول في بعضها، نعم، القاعدة
+
+125
+00:11:43,530 --> 00:11:46,210
+العاشرة، خليني أشوف اللي هي القاعدة العاشرة، اقرأ
+
+126
+00:11:46,210 --> 00:11:50,970
+القاعدة العاشرة، القاعدة العاشرة، يعني كقول: صفاتي
+
+127
+00:11:50,970 --> 00:11:57,150
+كقول: كتاب، وذلك أن الله سبحانه وتعالى ليس كمثل شيء
+
+128
+00:11:57,660 --> 00:12:03,200
+لا في ذاته ولا في صفاته ولا في أفعاله، فإذا كان
+
+129
+00:12:03,200 --> 00:12:08,600
+له ذاته، أقلقية لدناه بذاته، ما تله، فذاته ما تله
+
+130
+00:12:08,600 --> 00:12:14,370
+فذاته ما تله، فذاته ما تله، فذاته ما تله، فذاته ما تله، نعم
+
+131
+00:12:14,370 --> 00:12:18,310
+طيب، خلينا نيجي لـتفصيل هذه القاعدة أيضاً، لأن فهمنا إن
+
+132
+00:12:18,310 --> 00:12:22,730
+نفهم هذه القواعد وهي يعني تكرار لما سبق أننا
+
+133
+00:12:22,730 --> 00:12:29,130
+فصلنا وشرحنا، لكن بطريقة واضحة ومختصرة، لأن القول
+
+134
+00:12:29,130 --> 00:12:33,070
+في الصفات كالقول في الذات، إحنا الآن حديثنا عن ذات
+
+135
+00:12:33,070 --> 00:12:38,330
+الله عز وجل، نثبت اللي هو وجود ذات الله سبحانه
+
+136
+00:12:38,330 --> 00:12:45,050
+وتعالى، كويس؟ وأيضا نقول إن هذه الذات يعني لها صفات
+
+137
+00:12:45,050 --> 00:12:50,390
+قائمة بها، قائمة بها، وإحنا معروف إن صفات الله
+
+138
+00:12:50,390 --> 00:12:55,450
+سبحانه وتعالى قائمة بذات الله سبحانه وتعالى، الآن
+
+139
+00:12:55,450 --> 00:13:00,710
+يا إخواني بالنسبة لحديثنا عن اللي هو ذات الله عز
+
+140
+00:13:00,710 --> 00:13:09,580
+وجل، نقول بأن الله ليس كمثله شيء، لا في ذاته، و
+
+141
+00:13:09,580 --> 00:13:15,900
+أيضا ليس كمثله شيء في صفاته، في صفاته، في صفاته،
+
+142
+00:13:15,900 --> 00:13:18,220
+في صفاته، في صفاته، في صفاته، في صفاته، في صفاته،
+
+143
+00:13:18,220 --> 00:13:20,420
+في صفاته، في صفاته، في صفاته، في صفاته، في صفاته،
+
+144
+00:13:20,420 --> 00:13:20,700
+في صفاته، في صفاته، في صفاته، في صفاته، في صفاته،
+
+145
+00:13:20,700 --> 00:13:22,640
+في صفاته، في صفاته، في صفاته، في صفاته، في صفاته،
+
+146
+00:13:22,640 --> 00:13:23,820
+في صفاته، في صفاته، في صفاته، في صفاته، في صفاته،
+
+147
+00:13:23,820 --> 00:13:29,040
+في صفاته، في صفاته، في صفاته، في صفاته، في صفاته،
+
+148
+00:13:29,040 --> 00:13:30,260
+في صفاته، في
+
+149
+00:13:37,090 --> 00:13:43,570
+الله عز وجل ذات وله
+
+150
+00:13:43,570 --> 00:13:53,310
+صفات، الله عز وجل ذات وله صفات، طبعا الصفات قائمة في
+
+151
+00:13:53,310 --> 00:13:57,690
+إيش؟ في ذات الله سبحانه وتعالى، الآن نتحدث عن ذات
+
+152
+00:13:57,690 --> 00:14:05,750
+الله سبحانه وتعالى من خلال ليس كمثله
+
+153
+00:14:05,750 --> 00:14:12,770
+شيء، ليس كمثله شيء، له الكمال المطلق في ذاته سبحانه
+
+154
+00:14:12,770 --> 00:14:17,810
+وتعالى، وعندما نتحدث عن ذات الله بأنه سبحانه ليس
+
+155
+00:14:17,810 --> 00:14:24,750
+كمثله شيء، إذا يتبع ذلك حديث عن من؟ عن الصفات
+
+156
+00:14:24,750 --> 00:14:28,190
+القائمة بذات الله عز وجل، إذا الله سبحانه وتعالى في
+
+157
+00:14:28,190 --> 00:14:36,150
+صفاته ليس كمثله شيء، لاحظوا يا إخواني هذه الآية
+
+158
+00:14:36,150 --> 00:14:41,770
+عظيمة في تحديد اللي هو مفهوم الكمال المطلق لله
+
+159
+00:14:41,770 --> 00:14:45,470
+سبحانه وتعالى، وفي تحديد عدم اللي هو إيه؟ المشابهة
+
+160
+00:14:45,470 --> 00:14:49,330
+أو عدم المماثلة لمن؟ ما بين اللي هو الخالق
+
+161
+00:14:49,330 --> 00:14:53,210
+والمخلوق، خلاص؟ إذا إحنا المخلوقين، الكائنات
+
+162
+00:14:53,210 --> 00:14:56,090
+المخلوقة، الإنسان، إله ذات تختلف عن الحيوان، تختلف
+
+163
+00:14:56,090 --> 00:15:00,050
+عن الطير، تختلف، ذواتنا مختلفة ولكل واحد منا
+
+164
+00:15:00,050 --> 00:15:03,670
+صفات تليق بمن؟ اللي هي الذات التي ربنا صلى الله
+
+165
+00:15:03,670 --> 00:15:06,090
+عليه وسلم خلقها عليها، إذا كان هذا التباين بين
+
+166
+00:15:06,090 --> 00:15:10,590
+المخلوقات موجود في ذواتهم وفي صفاتهم، من باب أولى
+
+167
+00:15:10,590 --> 00:15:14,390
+أن يكون التباين أيضا أين؟ ما بين الخالق والمخلوق،
+
+168
+00:15:15,430 --> 00:15:19,850
+من باب أولى أن يكون هناك تباين، يعني لا يقول إنسان عاقل،
+
+169
+00:15:19,850 --> 00:15:25,730
+لا يقول إنسان يعني عنده بديهيات ومسلمات عقلية بأن
+
+170
+00:15:25,730
+
+223
+00:19:29,340 --> 00:19:33,710
+الواقع أيها الإخوان لاحظوا، لأني أتحدث عن شيء حقيقي
+
+224
+00:19:33,710 --> 00:19:37,130
+عن حقيقته وعن صفات هذا الشيء، لابد من أن
+
+225
+00:19:37,130 --> 00:19:41,270
+يسبقه تصور حقيقي، يسبق التصور الحقيقي. أنا بعدين
+
+226
+00:19:41,270 --> 00:19:45,870
+أتحدث عن صفات هذا الشيء بناء على هذا التصور اليوم.
+
+227
+00:19:45,870 --> 00:19:49,530
+أنا أقول، يعني: أريد أن أشتري سيارة، سهل جداً كل واحد
+
+228
+00:19:49,530 --> 00:19:53,030
+فيكم يتصور هي السيارة. بعدين أنا أتحدث عن
+
+229
+00:19:53,030 --> 00:19:58,830
+صفاتِها: أنها ذات حمولة عشرين راكب، لونها أبيض، يصبح
+
+230
+00:19:58,830 --> 00:20:05,730
+سهل الحديث عن ماذا؟ عن هذه الصفات. إذاً أيها الإخوان الآن
+
+231
+00:20:05,730 --> 00:20:10,810
+الحديث عن الصفات مرتبط تماماً بالحديث عن من؟ عن
+
+232
+00:20:10,810 --> 00:20:14,770
+ذات الله. ذات الله تعالى مجهولة لنا، وبالتالي لا
+
+233
+00:20:14,770 --> 00:20:18,070
+نستطيع أن نتحدث عن صفات الله من حيث الكيفية.
+
+234
+00:20:18,070 --> 00:20:23,110
+الله عز وجل، نتحدث عن ذاته بأنه ليس كمثله شيء.
+
+235
+00:20:23,110 --> 00:20:27,410
+أيضاً يتبع ذلك، وهو الصفات، ليس كمثله شيء.
+
+236
+00:20:27,410 --> 00:20:32,210
+نتحدث عن وجود الله عز وجل. إذاً لابد أن يتبع هذا
+
+237
+00:20:32,210 --> 00:20:38,570
+الحديث إثبات لصفات الله سبحانه وتعالى. من هنا كانت
+
+238
+00:20:38,570 --> 00:20:44,070
+هذه القاعدة: القول في الصفات كالقول في الذات، وفي
+
+239
+00:20:44,070 --> 00:20:50,990
+هذه، وهي القاعدة، رد على هؤلاء المعطلة
+
+240
+00:20:50,990 --> 00:20:56,710
+والمشبهة أيضاً في نفس الوقت. نعم، هذه القاعدة، وهي
+
+241
+00:20:56,710 --> 00:21:03,150
+العاشرة فيما يتعلق بصفات الله سبحانه وتعالى. إذاً
+
+242
+00:21:03,150 --> 00:21:09,150
+ما من مبرر للمعطلة في نفيهم لصفات الله، لما نقول
+
+243
+00:21:09,150 --> 00:21:12,470
+القاعدة الأساسية التي نطلق عليها في الإثبات: عدم
+
+244
+00:21:12,470 --> 00:21:17,790
+المثلية أو عدم المشابهة: ليس كمثله شيء. إذاً، مبدأ
+
+245
+00:21:17,790 --> 00:21:22,310
+الذي هو النفي، مبدأُه ماذا؟ باطل، لأن الأساس الذي
+
+246
+00:21:22,310 --> 00:21:26,850
+بُني عليه هذا المبدأ باطل، وهو مبدأُ المشابهة.
+
+247
+00:21:26,850 --> 00:21:30,230
+القاعدة
+
+248
+00:21:30,230 --> 00:21:37,490
+الحادية عشرة. سيقرأها زميله الآخر.
+
+249
+00:21:37,490 --> 00:21:44,170
+ثم يقرأ القاعدة الثالثة عشر: ظواهرُ النصوصِ
+
+250
+00:21:44,170 --> 00:21:48,570
+صفات معلومة لنا باعتبار، ومجهولة لنا باعتبار
+
+251
+00:21:48,570 --> 00:21:53,730
+الاعتبار، فباِعتبار المعنى معلوم، وباعتبار الكيف مجهول،
+
+252
+00:21:53,730 --> 00:21:58,090
+كالاستواء مثلاً، فمعناه معلوم لنا، فهو بمعنى العلو
+
+253
+00:21:58,090 --> 00:22:02,990
+والافتخار والصعود والاستقرار. أما كيفيته فهو مجهول.
+
+254
+00:22:06,730 --> 00:22:12,590
+بأنه استوى، ولم يُخبرنا عن كيفية استوائه، وهكذا يقال
+
+255
+00:22:12,590 --> 00:22:16,670
+في باقي الصفات. أجل، إذاً لحظة أيها الإخوان، يعني بالنسبة لي
+
+256
+00:22:16,670 --> 00:22:24,350
+هذه القاعدة: ظواهرُ النصوصِ معلومة لنا باعتبار،
+
+257
+00:22:24,350 --> 00:22:32,390
+ومجهولة لنا باعتبار. الاعتبار المعلوم لنا للصفات من حيث
+
+258
+00:22:32,390 --> 00:22:36,600
+ما هو؟ المعنى، والاعتبار المجهول لنا هو
+
+259
+00:22:36,600 --> 00:22:44,220
+الكيف الذي تحدثنا عنه. وأيها الإخوان، طبعاً بالنسبة
+
+260
+00:22:44,220 --> 00:22:49,820
+لصفات الله سبحانه وتعالى، إخبارُنا
+
+261
+00:22:49,820 --> 00:22:54,560
+عنها من مولانا سبحانه وتعالى. ومعلوم أيها الإخوان أن القرآن
+
+262
+00:22:54,560 --> 00:23:00,820
+الكريم خاطب العقل في الإنسان، وأن القرآن الكريم نزل
+
+263
+00:23:00,820 --> 00:23:05,080
+باللغة العربية. أكان يخاطب العرب بدرجة
+
+264
+00:23:05,080 --> 00:23:13,060
+أولى بهذه اللغة؟ هل يُعقل أن يخاطب القرآن الكريم العرب
+
+265
+00:23:13,060 --> 00:23:19,140
+وغير العرب بلغة غير مفهومة لهم؟ مستحيل! القرآن
+
+266
+00:23:19,140 --> 00:23:23,860
+الكريم يخاطب أصحاب هذه اللغة بدرجة أولى، وبالطبع
+
+267
+00:23:23,860 --> 00:23:28,700
+هذه اللغة مفهومة لمن؟ لأصحابها. ودلالة هذه اللغة
+
+268
+00:23:28,700 --> 00:23:34,050
+معلومة عند الناس. وبالتالي أيها الإخوان، لاحظوا، بالنسبة
+
+269
+00:23:34,050 --> 00:23:37,630
+لصفات الله سبحانه وتعالى، معلومة لنا بهذا
+
+270
+00:23:37,630 --> 00:23:41,430
+الاعتبار، على الاعتبارِ الذي هو ماذا؟ معناها. نعم.
+
+271
+00:23:42,310 --> 00:23:46,470
+الاستواء معروف. ماذا يعني الاستواء؟ على وارتفع، أن الله
+
+272
+00:23:46,470 --> 00:23:52,470
+سبحانه وتعالى سميع، بصير، رحيم، ودود، عزيز، جبار،
+
+273
+00:23:52,470 --> 00:23:57,630
+ملك، قدوس، سلام، مؤمن، إلى آخره. كل هذه الأسماء
+
+274
+00:23:57,630 --> 00:24:02,230
+والصفات المشتقة منها، كلها ماذا؟ معلومة لنا،
+
+275
+00:24:02,230 --> 00:24:05,450
+معناها معلومة في اللغة العربية. وإخواني لو أرجعنا
+
+276
+00:24:05,450 --> 00:24:09,350
+لقواميس اللغة العربية القديمة، أمهاتِ، وهي
+
+277
+00:24:09,350 --> 00:24:13,950
+القواميس، نجد لكل هذه المصطلحات، لكل هذه الأسماء أو
+
+278
+00:24:13,950 --> 00:24:18,590
+الصفات معاني صحيحة، ما فيه مشكلة فيها. وبالتالي هذا
+
+279
+00:24:18,590 --> 00:24:22,630
+يدل على أن الخطاب خطاب لمن؟ لأهل هذه اللغة، خطاب
+
+280
+00:24:22,630 --> 00:24:27,230
+عقلي، خطاب واضح ومفهوم. لأن أيها الإخوان إذا قلنا غير ذلك،
+
+281
+00:24:27,230 --> 00:24:31,580
+معنى ذلك أننا نشك في من؟ في هذا الكتاب، منزل من
+
+282
+00:24:31,580 --> 00:24:36,760
+عند الله، وكأن القرآن يخاطب الناس بما لا يفهمون.
+
+283
+00:24:36,760 --> 00:24:41,180
+وكأن رسول الله صلى الله عليه وسلم أيضاً يخون
+
+284
+00:24:41,180 --> 00:24:46,280
+الأمانة، وينقل هذا الخطاب غير المفهوم لمن؟ للناس.
+
+285
+00:24:46,280 --> 00:24:51,520
+وهذا كلام لا يقوله إنسان عاقل على الإطلاق، لا يقوله
+
+286
+00:24:51,520 --> 00:24:55,100
+إنسان على الإطلاق. وبالتالي كان الخطاب القرآني: أفلا
+
+287
+00:24:55,100 --> 00:24:58,720
+تعقلون؟ أفلا تتدبرون؟ لأولي الألباب. هذا هو الخطاب
+
+288
+00:24:58,720 --> 00:25:09,210
+القرآني. رسالة عربية بالضبط. أجل. أيها الإخوان الآن
+
+289
+00:25:09,210 --> 00:25:14,970
+هذا الخطاب المعلوم عقلاً ونقلاً، بأنه خطاب موجه
+
+290
+00:25:14,970 --> 00:25:20,650
+للعقل، خطاب معلوم، مفهوم معناه للناس، يرد على من؟
+
+291
+00:25:20,650 --> 00:25:25,450
+على نافي صفات الله، أو مُؤولي الصفاتِ تأويلاً
+
+292
+00:25:25,450 --> 00:25:30,850
+طبعاً فاسداً، معروفا، كما سنرى. إذاً أيها الإخوان، صفات الله
+
+293
+00:25:30,850 --> 00:25:37,010
+سبحانه وتعالى، ظواهرُ نصوصِ الصفاتِ معلومة لنا على
+
+294
+00:25:37,010 --> 00:25:42,650
+اعتبار معناها، يعني معناها معلوم، ومجهولة لنا من
+
+295
+00:25:42,650 --> 00:25:46,550
+حيثُ ما هو؟ الكيفية، من حيث الكيفية. كيف ربنا
+
+296
+00:25:46,550 --> 00:25:52,790
+استوى؟ ولا يستطيع إنسان أن يخبر عن الكيفية، كيف
+
+297
+00:25:52,790 --> 00:25:58,070
+يسمع؟ كيف يبصر؟ كيف يتكلم؟ كل هذه الأمور أسماؤها
+
+298
+00:25:58,070 --> 00:26:01,760
+مجهولة بالنسبة لنا. نعم، لأنه يا إخواني، كما قلنا،
+
+299
+00:26:01,760 --> 00:26:06,240
+يعني، الحديث عن الكيفية، عن الحقيقة، لابد من أن
+
+300
+00:26:06,240 --> 00:26:10,320
+يكون فيه هناك علم بمن؟ بذاتِ هذا الكائن، أو هذا
+
+301
+00:26:10,320 --> 00:26:15,880
+الخالق الذي نتحدث عن كيفية صفاته سبحانه وتعالى.
+
+302
+00:26:15,880 --> 00:26:19,480
+ونحن، يعني، شوف عجز الإنسان، ضربنا
+
+303
+00:26:19,480 --> 00:26:24,880
+مثالاً زمان بالروح الموجودة في داخل الإنسان، الروح وهي
+
+304
+00:26:24,880 --> 00:26:30,240
+مخلوقة، موجودة في داخلنا ونشعر بأثرها، ولا يستطيع
+
+305
+00:26:30,240 --> 00:26:36,280
+واحد منا معرفة حقيقتها. كيف بده يعرف الإنسان وهو
+
+306
+00:26:36,280 --> 00:26:41,540
+مخلوق، عاجز عن إدراك حقيقته؟ كيف يستطيع الإنسان
+
+307
+00:26:41,540 --> 00:26:46,280
+معرفة حقيقة الخالق سبحانه وتعالى؟ هل يستطيع؟ لا
+
+308
+00:26:46,280 --> 00:26:50,600
+يستطيع. وبالتالي الإنسان، يعني هذا المنطق الذي
+
+309
+00:26:50,600 --> 00:26:53,880
+موجود في داخله، المنطق العقلي، الحس الذي موجود في
+
+310
+00:26:53,880 --> 00:26:58,800
+داخله، يجب أن، يعني، فعلاً الإنسان يسلم في هذا
+
+311
+00:26:58,800 --> 00:27:03,420
+الموضوع الخاص بذات الله عز وجل لمن؟ يُسلم الأمر في
+
+312
+00:27:03,420 --> 00:27:07,560
+ذلك لله عز وجل، فلا يُخبر إلا بما يُخبر به الله،
+
+313
+00:27:07,560 --> 00:27:12,060
+ولا يتحدث عن كيفية ذات الله سبحانه وتعالى،
+
+314
+00:27:12,060 --> 00:27:16,620
+لأنه يظل ناقصاً وعاجزاً عن إدراك حقيقة ذاته،
+
+315
+00:27:16,620 --> 00:27:20,540
+وبالتالي من باب أولى أن يتوقف في الحديث عن
+
+316
+00:27:20,540 --> 00:27:24,310
+حقيقة ذات الله، أو حقيقة صفات الله سبحانه وتعالى.
+
+317
+00:27:24,310 --> 00:27:29,430
+لذلك كانت ذاتُه، أو ظواهرُ هذه الصفاتِ
+
+318
+00:27:29,430 --> 00:27:34,790
+مجهولة من حيث الكيفية. وكانت قاعدة الإمام مالك رضي
+
+319
+00:27:34,790 --> 00:27:38,950
+الله عنه التي تحفظونها جميعاً، وهذه القاعدة في كل
+
+320
+00:27:38,950 --> 00:27:43,270
+صفات الله عز وجل. عندما سئل عن الاستواء، فقال:
+
+321
+00:27:43,270 --> 00:27:48,170
+الاستواء معلوم، والكيف مجهول، والإيمان به واجب،
+
+322
+00:27:48,730 --> 00:27:52,070
+والسؤال عنه بدعة. يعني، اللحظة التي لا نجرف مع
+
+323
+00:27:52,070 --> 00:27:56,730
+الفقرات، الإمام مالك رحمه الله: الاستواء معلوم، ماذا
+
+324
+00:27:56,730 --> 00:28:00,790
+يقصد بالاستواء معلوم؟ أجل، الآن نتكلم عليها، من حيث
+
+325
+00:28:00,790 --> 00:28:05,610
+المعنى، معلوم، وهو الاستواء. معنى الاستواء
+
+326
+00:28:05,610 --> 00:28:09,770
+أيها الإخوان في اللغة العربية بمعنى: على وارتفع، على
+
+327
+00:28:09,770 --> 00:28:14,390
+وارتفع، علوٌّ يليق بذاته وجلاله سبحانه وتعالى.
+
+328
+00:28:16,810 --> 00:28:19,910
+نعم، سنَتحدث نحن على موضوع الاستواء، نفرض لذلك
+
+329
+00:28:19,910 --> 00:28:24,510
+موضوعاً، يعني، محاضرات خاصة، نتحدث عن صفة الاستواء
+
+330
+00:28:24,510 --> 00:28:29,610
+بشكل خاص. إذاً، الاستواء معلوم بمعنى، بمعنى على
+
+331
+00:28:29,610 --> 00:28:35,950
+وارتفع. البعض يحاول أن يُؤول الاستواء لمعنى فاسد.
+
+332
+00:28:36,830 --> 00:28:39,530
+لاحظوا في لغتنا العربية، في قواميسنا، ارجعوا أنتم
+
+333
+00:28:39,530 --> 00:28:43,510
+لكتب اللغة العربية، القواميس، تجدون معنى الاستواء
+
+334
+00:28:43,510 --> 00:28:47,490
+العلو والارتفاع، كلها تدور حول هذا المعنى. البعض
+
+335
+00:28:47,490 --> 00:28:52,870
+يحاول أن يُفسر الاستواء بمعنى الاستيلاء والسيطرة،
+
+336
+00:28:52,870 --> 00:28:59,110
+وهذا معنى فاسد، باطل، غير موجود في قواميس لغتنا، غير
+
+337
+00:28:59,110 --> 00:29:05,010
+موجود، لأن أيها الإخوان، لاحظوا حتى المعنى، يعني، واضح
+
+338
+00:29:05,010 --> 00:29:10,070
+الذي هو وصف لله بماذا؟ بالنقص، وكأن الله، نعم، يعني
+
+339
+00:29:10,070 --> 00:29:13,590
+استوى، وبالتالي كان عاجزاً عن الاستواء،
+
+340
+00:29:13,590 --> 00:29:17,890
+طبعاً واضح هذا الكلام. إذاً لغتنا العربية لا تحتمل
+
+341
+00:29:17,890 --> 00:29:22,450
+معنى الاستيلاء والسيطرة، غير موجود في هذا الكلام، لكن
+
+342
+00:29:22,450 --> 00:29:25,570
+موجود فيه ما هو؟ بمعنى على وارتفع. إذاً
+
+343
+00:29:25,570 --> 00:29:31,530
+الاستواء معلوم، والكيف مجهول. لاحظوا القاعدة،
+
+344
+00:29:31,530 --> 00:29:34,890
+القاعدة: معلومة المعاني، ومجهولة الكيفية.
+
+345
+00:29:34,890 --> 00:29:38,650
+الإيمانُ، مالك يقول: الاستواء معلوم بمعنى، والكيف مجهول،
+
+346
+00:29:38,650 --> 00:29:42,990
+لا نسأل عن كيفية الاستواء، والإيمان به واجب.
+
+347
+00:29:42,990 --> 00:29:49,520
+لماذا الإيمان به واجب؟ قرآن، نعم، قرآن نتلوه في
+
+348
+00:29:49,520 --> 00:29:53,800
+آية، آيات الاستواء موجودة في القرآن الكريم، على
+
+349
+00:29:53,800 --> 00:29:57,340
+العرشِ، السماءُ، إلى آخره من الآيات المذكورة التي أنتم
+
+350
+00:29:57,340 --> 00:30:03,540
+تحفظونها. إذاً الإيمان به واجب، والسؤال عنه بدعة، لأن
+
+351
+00:30:03,540 --> 00:30:08,560
+من يسأل في مثل هذه القضايا، كان الإمام مالك وغيره
+
+352
+00:30:08,560 --> 00:30:12,060
+من العلماء يعرفون من خلال وجه السائل
+
+353
+00:30:12,060 --> 00:30:17,160
+والظرف الذي سأل فيه هذا السائل، أو سأل في هذا
+
+354
+00:30:17,160 --> 00:30:23,060
+السائل في حياتهم، أو في مرحلتهم. كان من يركز على هذه
+
+355
+00:30:23,060 --> 00:30:27,440
+القضايا هم الناس الذين يريدون أن يلبسوا على
+
+356
+00:30:27,440 --> 00:30:35,930
+الناس، وأن يوقعوا لبساً وغموضاً للعقيدة في
+
+357
+00:30:35,930 --> 00:30:40,870
+نفوس الناس، فيثيرون مثل هذه الأسئلة التي هي بمثابة
+
+358
+00:30:40,870 --> 00:30:45,610
+شبهات، يضعفون فيها ارتباط الناس بمن؟ بهذه العقيدة
+
+359
+00:30:45,610 --> 00:30:49,410
+الصافية التي تلقاها الناس عن رسول الله صلى الله
+
+360
+00:30:49,410 --> 00:30:54,210
+عليه وسلم وعن صحابته الكرام. لذلك كان يقول أحياناً
+
+361
+00:30:54,210 --> 00:31:00,270
+محذراً الناس من أمثال هؤلاء السائلين، بعد أن يُجيب هذا
+
+362
+00:31:00,270 --> 00:31:05,790
+الجواب الذي يحصن فيه عقول الناس، كان يقول للسائل: ما
+
+363
+00:31:05,790 --> 00:31:10,730
+أراك إلا مبتدعاً. نعم، يعني، إياكم، وكانوا يقولون: إياكم
+
+364
+00:31:10,730 --> 00:31:15,410
+من الاستماع لمثل هؤلاء الناس في مثل هذه القضايا.
+
+365
+00:31:15,410 --> 00:31:20,010
+إذن أيها الإخوان، هذه قاعدة الإمام مالك التي نطبقها
+
+366
+00:31:20,010 --> 00:31:24,190
+على كل صفات الله سبحانه وتعالى. صفات الله معلومة
+
+367
+00:31:24,190 --> 00:31:30,590
+بمعانيها، مجهولة بكيفيتها. الإيمان بها واجب لأنها
+
+368
+00:31:30,590 --> 00:31:36,370
+قرآنٌ نَتْلوه، ولا نسأل، ولا نستزيد زيادةً على ما أخبر
+
+369
+00:31:36,370 --> 00:31:41,050
+الله تعالى في كتابه وفي سنة رسوله صلى الله عليه
+
+370
+00:31:41,050 --> 00:31:45,700
+وسلم. لذلك أيها الإخوان، موضوع الأسماء والصفات من الموضوعات
+
+371
+00:31:45,700 --> 00:31:50,040
+الحساسة والدقيقة والخطيرة، التي إذا أردنا أن
+
+372
+00:31:50,040 --> 00:31:57,220
+نتحدث للناس فيها، يجب أن نتحدث عن هذا الباب بمنطق
+
+373
+00:31:57,220 --> 00:32:02,200
+أهل السنة والجماعة، بعيداً عن تعقيدات المتكلمين
+
+374
+00:32:02,200 --> 00:32:07,880
+والفلاسفة، لأن إذا أخذنا في تعقيدات المتكلمين
+
+375
+00:32:07,880 --> 00:32:14,560
+والفلاسفة وما شابه ذلك، نلبس على من؟ على الناس، ويعني
+
+376
+00:32:14,560 --> 00:32:19,020
+يقع الناس في الكثير من الشبهات، وبالتالي قد ننفر الناس من عقيدتنا،
+
+377
+00:32:26,860 --> 00:32:30,700
+لكن عندما نعرض هذه المادة بطريقة سهلة،
+
+378
+00:32:30,700 --> 00:32:34,700
+طريقة سالسة، عندما نتحدث عن المنهج البسيط، السهل،
+
+379
+00:32:34,700 --> 00:32:37,300
+الذي النبي عليه الصلاة والسلام علّمه لأصحابه،
+
+380
+00:32:37,300 --> 00:32:40,560
+والصحابة نقلوه إلينا، أتصور الناس كلهم سيفهمون
+
+381
+00:32:41,060 --> 00:32:43,880
+هذا المنهج بكل بساطة. وهذا منهج القرآن
+
+382
+00:32:43,880 --> 00:32:47,420
+الكريم، بعيداً عن كل هذه التعقيدات. وعندما نربط
+
+383
+00:32:47,420 --> 00:32:52,060
+الناس بأسماء الله وصفات الله، أتصور هذا يكون، يعني،
+
+384
+00:32:52,060 --> 00:32:56,300
+عامل تقوية لإيمان من؟ لإيمان الناس. لكن لحظة، لما
+
+385
+00:32:56,300 --> 00:33:00,960
+تخوض في علم الكلام والفلسفة، هذا يكون فيه ضعف، أو
+
+386
+00:33:00,960 --> 00:33:07,040
+في تغليظ لقلوب الناس، ونفور من المادة
+
+387
+00:33:07,040 --> 00:33:10,300
+المطروحة. لذلك أيها الإخوان، لما نريد أن نركز، نركز على
+
+388
+00:33:10,300 --> 00:33:13,780
+مفهوم الألوهية، هذا المفهوم الذي تختلف عليه الناس، و
+
+389
+00:33:13,780 --> 00:33:17,720
+يمثل واقع الناس، وندمج توحيد الأسماء مع
+
+390
+00:33:17,720 --> 00:3
+
+445
+00:37:37,870 --> 00:37:41,390
+يعني هو احنا بلغاء يا إخواني لدرجة بلغة القرآن
+
+446
+00:37:41,390 --> 00:37:45,050
+الكريم أو عندنا فصاحة .. فصاحة القرآن الكريم،
+
+447
+00:37:45,050 --> 00:37:48,490
+عندنا إيجاز زي ما هو موجود في القرآن الكريم، كده
+
+448
+00:37:48,490 --> 00:37:52,090
+القرآن الكريم بإيجاز وبلغة وفصاحة وغيرها،
+
+449
+00:37:52,090 --> 00:37:56,710
+لكن لاحظ يخاطب الناس، يخاطب عقول الناس، يفهموا
+
+450
+00:37:57,330 --> 00:38:02,130
+العالم والجاهل، يفهم الكبير والصغير، يفهم الرجل
+
+451
+00:38:02,130 --> 00:38:05,690
+والمرأة، الكل يفهم القرآن الكريم ويستوعب الخطاب
+
+452
+00:38:05,690 --> 00:38:10,190
+الذي وجه لهذا الإنسان أو ذاك، وبالتالي احنا فعلاً،
+
+453
+00:38:10,190 --> 00:38:14,150
+يعني شوفوا لما مصادر القرآن الكريم، مصادر التلاقي
+
+454
+00:38:14,150 --> 00:38:20,200
+كانت القرآن والسنة بسهولة ويسر، الذين كانوا على عهد
+
+455
+00:38:20,200 --> 00:38:23,320
+النبي عليه الصلاة والسلام والصحابة كان الارتباط
+
+456
+00:38:23,320 --> 00:38:28,380
+بالقرآن والسنة ارتباطاً قوياً جداً، وأوجدت نماذج
+
+457
+00:38:28,380 --> 00:38:32,240
+قوية، لكن شيئاً فشيئاً لما صارت الارتباطات بالفلسفة
+
+458
+00:38:32,240 --> 00:38:36,520
+بالكلام، بالعقل، بغيره، بدأت، لاحظوا، الارتباط، وهذا ما
+
+459
+00:38:36,520 --> 00:38:41,400
+كان يهدف إليه، اللي هو الناس المشككون، نعم، أرادوا أن يضعوا
+
+460
+00:38:41,400 --> 00:38:44,640
+هذا الرابط ما بيننا وبين كتاب الله عز وجل، أرادوا
+
+461
+00:38:44,640 --> 00:38:48,040
+يعني يضعوا حاجزاً ما بيننا وبين فهم كتاب الله
+
+462
+00:38:48,040 --> 00:38:50,940
+سبحانه وتعالى، فأوجدوا مثل هذه الفلسفة، مثل هذا
+
+463
+00:38:50,940 --> 00:38:54,580
+العلم الذي يعني يعقد الناس، وبالتالي إخواني احنا
+
+464
+00:38:54,580 --> 00:38:58,740
+اليوم مدعوون فعلاً لأن نخاطب الناس بهذه السهولة وهذه
+
+465
+00:38:58,740 --> 00:39:02,220
+اليسر الموجودة في القرآن الكريم، بعيداً عن ما هو
+
+466
+00:39:02,220 --> 00:39:06,180
+هذه التعقيدات، هذا كلام قلنا لكم إنا نتحاور فيه في
+
+467
+00:39:06,180 --> 00:39:10,100
+بيننا كطلبة، اللي هو علم الشريعة، أما خطابنا للناس هو
+
+468
+00:39:10,100 --> 00:39:16,260
+خطاب سهل وبسيط، بنفس المنهجية التي وضحها القرآن
+
+469
+00:39:16,260 --> 00:39:21,100
+الكريم ووضحها رسولنا صلى الله عليه وسلم في سنته
+
+470
+00:39:21,100 --> 00:39:25,780
+المطهرة، نعم، دكتور، يعني احنا الناس كتبت الكتب
+
+471
+00:39:25,780 --> 00:39:27,880
+التي فيها الوقت، لأنها فيها يعني كل شواهد كتبة
+
+472
+00:39:27,880 --> 00:39:32,840
+موجودة في القرآن؟ بقى الـ .. يقول الدكتور، أشهد أن
+
+473
+00:39:32,840 --> 00:39:36,740
+أنا قد وصلت لاحتياطي الولادة، أنا شامل خمس
+
+474
+00:39:36,740 --> 00:39:40,060
+احتياطيات الولادة، والصلاة والسلام، والسلام يعني،
+
+475
+00:39:40,060 --> 00:39:43,360
+فأنت كده المعتزلة الذين يقدمونك،  هتقدمهم، العقل عن الـ
+
+476
+00:39:43,360 --> 00:39:48,020
+.. عن العقل؟ العلمانيون الآن يقدموا العقل هذا، أصبح
+
+477
+00:39:48,020 --> 00:39:53,120
+في التهريج القديمين، يعني هم شيوعيون، يعني تقدروا
+
+478
+00:39:53,120 --> 00:39:54,560
+على أنه يستطيع أن ..
+
+479
+00:40:12,610 --> 00:40:16,990
+القول الذي  يُرَكِّز أنه أكبر مقتلين هو السؤال عن وجود
+
+480
+00:40:16,990 --> 00:40:23,440
+أعضاء، كان في مبتدئين
+
+481
+00:40:23,440 --> 00:40:30,840
+ويثيرون هذه، اللي هي الشبكات، كانوا راحين في ضغط صعب
+
+482
+00:40:39,920 --> 00:40:44,040
+نحن نفصل ونتحدث، يعني إحنا نقول اللي هو إخوان
+
+483
+00:40:44,040 --> 00:40:47,340
+المتكلمين، إخوان فرق أخرى، حتى المعتزلة لو يقولوا،
+
+484
+00:40:47,340 --> 00:40:52,120
+كلاماً جيداً، حتى نفهم هذا الجانب، لطلاب العلم، إحنا نُعمِّق
+
+485
+00:40:52,120 --> 00:40:55,500
+في هذا الجانب، نُعمِّق، لكن نُعمِّق بهدف ما هو؟
+
+486
+00:40:55,500 --> 00:41:01,920
+أن نتعلم، وحتى إذا واجهنا من يحمل مثل هذا الفكر،
+
+487
+00:41:01,920 --> 00:41:08,600
+نرد عليه، كما نتعلم اللي هي مادة اللي هي الفرق،
+
+488
+00:41:08,600 --> 00:41:12,340
+نتعلمها حتى نتعرف على الفرق ومبادئها، وكيفية ما هو
+
+489
+00:41:12,340 --> 00:41:16,400
+هو دعوتهم وهدايتهم، والرد عليهم، نتعلم ما هو في
+
+490
+00:41:16,400 --> 00:41:20,680
+مادة اللي هي مذاهب معاصرة، نتعلم عن الشيوعية وعن
+
+491
+00:41:20,680 --> 00:41:23,910
+الكل ما هو .. طبعاً هذه لا إله إلا الله،  مادة، لأن
+
+492
+00:41:23,910 --> 00:41:28,010
+نتعلم .. نتعلم لماذا فعلاً نقف على مبادئ هذه النظرية
+
+493
+00:41:28,010 --> 00:41:31,730
+المادية الإلحادية، وكيفية الرد عليها، والتالي هذا
+
+494
+00:41:31,730 --> 00:41:34,770
+العلم هو من باب ما هو تحصين لطلبتنا بما هو
+
+495
+00:41:34,770 --> 00:41:35,330
+هذا العلم
+
+496
+00:41:54,410 --> 00:41:59,670
+هو الـ .. الـ .. التقدم العلمي لا يستطيع أن يصل
+
+497
+00:41:59,670 --> 00:42:04,670
+للعلوم الغيبية، تبقى يعني علوم .. تقدم العلم على
+
+498
+00:42:04,670 --> 00:42:08,310
+صعيد علومنا، ما هي المادية الموجودة، لكن علوم الغيب
+
+499
+00:42:08,310 --> 00:42:12,310
+هذا أمر، ما هي هذه من خصوصيات علم الله سبحانه وتعالى
+
+500
+00:42:14,100 --> 00:42:17,780
+استعرف مكان واحد له؟ ما هي يعني .. كما نقول سلطة،
+
+501
+00:42:17,780 --> 00:42:21,240
+ما هو يعني أنبعاد، لما عيشت التكنولوجيا هذه فهي
+
+502
+00:42:21,240 --> 00:42:24,960
+.. فهي أنبعاد، فهي تتكلم مع ناس أنبعاد .. تقرب ..
+
+503
+00:42:24,960 --> 00:42:29,840
+تقرب الصورة، لكن لا تتحدث عن الحقيقة، لأ لأ، أيوة،
+
+504
+00:42:29,840 --> 00:42:32,900
+لا تتحدث عن الحقيقة، نعم، نقرب، احنا لماذا نجلس لما
+
+505
+00:42:32,900 --> 00:42:36,200
+نتكلم حتى عن صفات الله، نضرب بعض الأمثلة، نتقريب
+
+506
+00:42:36,200 --> 00:42:39,580
+الصورة، لكن لما نتكلم فيما يتعلق بذات الله، نجيب
+
+507
+00:42:39,580 --> 00:42:43,750
+فيه، ننتقل إلى، نتكلم عن الحقيقة، بيصير الأمر ..
+
+508
+00:42:43,750 --> 00:42:47,750
+أيوة آه، بس مجرد تقريب صورة، وتقريب .. نعم صحيح ..
+
+509
+00:42:47,750 --> 00:42:53,010
+كيف
+
+510
+00:42:53,010 --> 00:42:57,070
+هو مجهول والإيمان به و .. نهض القاعدة لا يهم
+
+511
+00:42:57,070 --> 00:43:00,950
+الدين، لا يمشي، يعني حتى إحنا نشتغل ديننا خلينا ..
+
+512
+00:43:00,950 --> 00:43:04,410
+يعني ما نسألش أو ما نطرحش، ونقول أو كيف؟ كيف تعني؟
+
+513
+00:43:04,410 --> 00:43:07,390
+لأ، هذا ممنوع يعني، هذا مشهور بالقاعدة
+
+514
+00:43:13,390 --> 00:43:17,890
+السؤال عنه يدعو للشك يا إخواني، فيما يتعلق
+
+515
+00:43:17,890 --> 00:43:22,410
+بحديثنا مع الناس، لما نتحدث زيادة عن هذه الجزئيات،
+
+516
+00:43:22,410 --> 00:43:26,130
+لما نتحدث، لأنه تصوروا لو إحنا بنتحدث زيادة عن هذه
+
+517
+00:43:26,130 --> 00:43:30,450
+الجزئيات، نعمل إيه؟ إشكاليات في عقول الناس،
+
+518
+00:43:30,450 --> 00:43:34,870
+إشكاليات، هناك قضايا الناس يستوعبوها ويتفقوا معنا
+
+519
+00:43:34,870 --> 00:43:39,590
+عليها، وبالتالي حديثنا عن وحدانية الله عز وجل، عن
+
+520
+00:43:39,590 --> 00:43:43,160
+أسماء الله عز وجل، في هذا المفهوم، الناس كلهم يعيشون
+
+521
+00:43:43,160 --> 00:43:46,980
+معهم، يلتقون عليه العالم والجاهل، لكن تصور أنت إحنا
+
+522
+00:43:46,980 --> 00:43:51,340
+طلبة العلم، متخصصون شرعيون، هذه القضية نأخذ ونرد
+
+523
+00:43:51,340 --> 00:43:55,480
+فيها على بعضنا البعض، جيد، لكن عوام الناس لا نستطيع
+
+524
+00:43:55,480 --> 00:44:01,540
+لا نستطيع يعني أن نوصل المادة إلى ما هو
+
+525
+00:44:01,540 --> 00:44:07,920
+هو عقول الناس بهذه الطريقة، نعم، ما فيكمش أقسام
+
+526
+00:44:07,920 --> 00:44:13,550
+التوحيد يعني؟ ما فيش يعني عادة؟ لأ إحنا نبينه للناس
+
+527
+00:44:13,550 --> 00:44:17,290
+بسهولته، بعيداً عن التعقيد، يعني هذا الأمر، إحنا مطلوب
+
+528
+00:44:17,290 --> 00:44:20,530
+إخواني، لأ يعني إنه إخواني، يعني الخوف على عقول
+
+529
+00:44:20,530 --> 00:44:25,590
+الناس أنه يعني نفهم .. يعني يفهم الناس أنه أنواع
+
+530
+00:44:25,590 --> 00:44:29,890
+التوحيد، أمور يعني مخيفة، ويجب عدم الاقتراب منها، لأ
+
+531
+00:44:29,890 --> 00:44:32,790
+نبين مفهوم توحيد الربوبية، توحيد الإلهية، توحيد
+
+532
+00:44:32,790 --> 00:44:35,630
+الأسماء والصفات، لكن قولنا يا إخواني كل هذه المفاهيم
+
+533
+00:44:36,490 --> 00:44:41,690
+يجب أن نربطها بواقعنا، بأفعالنا، بكل معاملاتنا
+
+534
+00:44:41,690 --> 00:44:45,850
+التي إحنا عايشينها .. نعيشها، لا يعني نقدمها كمادة
+
+535
+00:44:45,850 --> 00:44:50,110
+نظرية، عندما يسمعها الإنسان، طب كيف أنا بدي
+
+536
+00:44:50,110 --> 00:44:53,130
+أستفيد من هذه المادة في واقع الحياة؟ لأ، هو أنا بدي
+
+537
+00:44:53,130 --> 00:44:57,500
+أربط هذه المادة حتى يستفيد منها الناس، نعم، إحنا
+
+538
+00:44:57,500 --> 00:45:00,060
+الذين وصلوا لدرجة البكالوريوس أو الماجستير
+
+539
+00:45:00,060 --> 00:45:04,220
+أو حتى الدكتوراه، الدكاترة بصوا عندما يتحدثوا
+
+540
+00:45:04,220 --> 00:45:08,420
+الأسماء والصفات، يتحدثوا بحِرَفَةٍ جداً، فمبارك الذي
+
+541
+00:45:08,420 --> 00:45:11,320
+يعني الطالب الذي بدأ يعني بتعلُّمها ويقول إن السنة صح
+
+542
+00:45:11,320 --> 00:45:13,860
+يعني يأخذه مدتين، ثلاث في الأمور في الأسماء
+
+543
+00:45:13,860 --> 00:45:17,540
+والصفات، لكن ما أصبح عالماً كبيراً إنه يتحدث بِرَيْحَةٍ
+
+544
+00:45:17,540 --> 00:45:21,560
+يعني وإنه بدأ عمره صعب جداً يعني، لما يصل
+
+545
+00:45:21,560 --> 00:45:27,020
+للدكتوراه يقول لك هذا قاعدة يعني طولنا كثيراً، ويسعى
+
+546
+00:45:27,020 --> 00:45:31,280
+الجميع، يسعى الجميع، يسعى الجميع، يسعى الجميع،
+
+547
+00:45:31,280 --> 00:45:34,460
+يسعى
+
+548
+00:45:34,460 --> 00:45:38,080
+الجميع، يسعى الجميع، يسعى الجميع، يسعى الجميع،
+
+549
+00:45:38,080 --> 00:45:38,200
+الجميع، يسعى الجميع، يسعى الجميع، يسعى الجميع،
+
+550
+00:45:38,200 --> 00:45:38,240
+يسعى الجميع، يسعى الجميع، يسعى الجميع، يسعى
+
+551
+00:45:38,240 --> 00:45:41,760
+الجميع، يسعى الجميع، يسعى الجميع، يسعى الجميع،
+
+552
+00:45:41,760 --> 00:45:53,960
+يسعى الجميع، يسعى الجميع، يسعى الجميع، أكبر لما
+
+553
+00:45:53,960 --> 00:45:57,080
+الطبيعة تتحدى، عن الناس الذين يعيشونها في هذه
+
+554
+00:45:57,080 --> 00:46:00,160
+الحالات التي يعيشونها، يعني الناس تفهم، يرد المعنى
+
+555
+00:46:00,160 --> 00:46:05,880
+الصحيح، الذي نشوفه كثيراً، أقول لكم عن مدرج، كلكم وسط ..
+
+556
+00:46:05,880 --> 00:46:09,480
+طولاً موجودة .. طولاً موجودة، يعني هم جلسوا ..
+
+557
+00:46:09,480 --> 00:46:11,100
+افتراضياً افتراضياً افتراضياً افتراضياً افتراضياً افتراضياً
+
+558
+00:46:11,100 --> 00:46:11,500
+افتراضياً افتراضياً افتراضياً افتراضياً افتراضياً افتراضياً
+
+559
+00:46:11,500 --> 00:46:13,840
+افتراضياً افتراضياً افتراضياً افتراضياً افتراضياً افتراضياً
+
+560
+00:46:13,840 --> 00:46:22,900
+افتراضياً افتراضياً، الإلهي أول كيفية يستخدمها الله
+
+561
+00:46:22,900 --> 00:46:26,300
+سبحانه وتعالى، نعم، نعم، هذا كلام، هذا صحيح، نتكلم عن
+
+562
+00:46:26,300 --> 00:46:29,680
+إحنا لماذا نذهب لمساحة ضيقة، نتكلم عنها، نذهب لمساحة
+
+563
+00:46:29,680 --> 00:46:31,920
+واسعة، نتكلم عنها، نتكلم عنها، نتكلم عنها،
+
+564
+00:46:31,920 --> 00:46:33,740
+نتكلم عنها، نتكلم عنها، نتكلم عنها، نتكلم عنها،
+
+565
+00:46:33,740 --> 00:46:34,140
+نتكلم عنها، نتكلم عنها، نتكلم عنها، نتكلم عنها،
+
+566
+00:46:34,140 --> 00:46:34,200
+نتكلم عنها، نتكلم عنها، نتكلم عنها، نتكلم عنها،
+
+567
+00:46:34,200 --> 00:46:42,340
+نتكلم عنها، نتكلم عنها، نتكلم عنها، نتكلم عنها،
+
+568
+00:46:42,340 --> 00:46:46,180
+نتكلم عنها، نتكلم عنها، نتك
+
+569
+00:46:51,040 --> 00:46:57,280
+عشرة في العلاقة بين ما هي الصفات والذات، القاعدة
+
+570
+00:46:57,280 --> 00:47:02,560
+الثانية عشرة، نعم
+
+571
+00:47:02,560 --> 00:47:05,980
+خليني أنا أقرأ ما هي هذه القاعدة، الإخوة الذين ما
+
+572
+00:47:05,980 --> 00:47:12,500
+قرأوها، أيوة، اقرأ القاعدة الثانية عشرة في العلاقة
+
+573
+00:47:12,500 --> 00:47:13,780
+بين الصفات والذات
+
+574
+00:47:19,980 --> 00:47:24,340
+فالإيمان بالذات يستلزم الإيمان بالصفات، وكذلك
+
+575
+00:47:24,340 --> 00:47:28,340
+العكس، ولا يتصور وجود ذات مجرّدة عن الصفات في
+
+576
+00:47:28,340 --> 00:47:32,620
+الخارج، كما لا يتحقق وجود صفات، والصفات في الخارج
+
+577
+00:47:32,620 --> 00:47:36,740
+إلا وهي قائمة بالذات، نعم، تماماً يا إخواني، زي
+
+578
+00:47:36,740 --> 00:47:41,260
+النموذج الذي إحنا .. يعني نتحدث عن ذات الله عز وجل
+
+579
+00:47:41,260 --> 00:47:46,690
+حديثنا عن ذات الله سبحانه وتعالى، نقول إيه؟ يعني
+
+580
+00:47:46,690 --> 00:47:49,850
+نقول عنه يستلزم، ما هو؟ إثبات، ما هي
+
+581
+00:47:49,850 --> 00:47:55,470
+الصفات، لا يمكن أن نتصور ذاتاً لله سبحانه وتعالى دون
+
+582
+00:47:55,470 --> 00:48:00,130
+صفات، وأيضاً لا يمكن العكس، أن نتصور صفات دون، ما هو،
+
+583
+00:48:00,130 --> 00:48:05,450
+دون ذات، إذن صفات الله سبحانه وتعالى قائمة بذاته
+
+584
+00:48:05,450 --> 00:48:10,340
+سبحانه وتعالى، وبالتالي إخواني هذه يعني ترد على
+
+585
+00:48:10,340 --> 00:48:16,660
+الناس المشبهة، التي جاءت طبعاً إثبات ما هي الصفات
+
+586
+00:48:16,660 --> 00:48:22,220
+يتطلب ما هو إثبات ذوات أو تعدد ما هي ذوات، هذه
+
+587
+00:48:22,220 --> 00:48:27,180
+القاعدة ترد عليهم، حديثنا عن ذات واحدة، وهذه الذات
+
+588
+00:48:27,180 --> 00:48:32,610
+تستلزم صفات كمال، نعم، حديث عن الصفات هو حديث عن من؟
+
+589
+00:48:32,610 --> 00:48:37,270
+عن ذات واحدة، رغم تعدد ما هي هذه الصفات،
+
+590
+00:48:37,270 --> 00:48:41,610
+نعم، لا يمكن أن نتصور لو وجود صفات بائنة، لذلك
+
+591
+00:48:41,610 --> 00:48:45,850
+إحنا نقول صفات الله قائمة بذاته، لا نقول
+
+592
+00:48:45,850 --> 00:48:49,970
+بأنها صفات بائنة عن ذاته سبحانه وتعالى، لأن العقل
+
+593
+00:48:49,970 --> 00:48:54,050
+لا يتصور، لا يتصور هذا الكلام، يعني أنت اضرب مثال
+
+594
+00:48:54,050 --> 00:48:57,270
+الإنسان، بعيداً عن ما هو ذات الله عز وجل، لا يمكن
+
+595
+00:48:57,270 --> 00:49:02,630
+أن نقول الإنسان والله يسمع، والسمع ما هو بائن عن ذاتي
+
+596
+00:49:02,630 --> 00:49:07,570
+أو يبصر، وبائن عن ذاتي، لكم أن تتصوروا هذا الأمر، هل
+
+597
+00:49:07,570 --> 00:49:12,210
+يمكن أن نتصوره؟ طبعاً لا، وطبعاً من باب أولى ألا
+
+598
+00:49:12,210 --> 00:49:15,610
+نتصور هذا في حق من؟ في حق الله سبحانه وتعالى، إذن
+
+599
+00:49:15,610 --> 00:49:21,140
+الله سبحانه وتعالى ذات وله صفات، وصفاته قائمة بذاته
+
+600
+00:49:21,140 --> 00:49:26,260
+سبحانه وتعالى، ننتقل إلى القاعدة الثالثة عشرة في
+
+601
+00:49:26,260 --> 00:49:30,920
+علاقة الصفات بعضها ببعض من حيث الآثار والمعاني
+
+602
+00:49:30,920 --> 00:49:39,690
+نشوف ما هو هذه العلاقة، نعم، طيب، اقرأ، عشرة في علاقة
+
+603
+00:49:39,690 --> 00:49:43,710
+.. في علاقة الصفات بعضها ببعض من حيث ..
+
+604
+00:49:43,710 --> 00:49:47,810
+من حيث الآثار والمعاني، أما بالنسبة لبعضها فقط
+
+605
+00:49:47,810 --> 00:49:52,330
+تكون مترادفة من حيث المعنى أو متقاربة، مثل المحبة
+
+606
+00:49:52,330 --> 00:49:56,350
+والرحمة، والفرح، والتجلي، والضحك، نعم، لحظة، هذا النمط
+
+607
+00:49:56,350 --> 00:50:01,550
+يعني تكاد أن تكون كلها مترادفة، يعني معنى المحبة
+
+608
+00:50:01,550 --> 00:50:06,330
+قريب من معنى ما هو؟ الرحمة، دائماً تجدها المحبة و
+
+609
+00:50:06,330 --> 00:50:10,710
+الرحمة، ما هو؟ معنى ما هو الفرح، والتعجب، والضحك،
+
+610
+00:50:10,710 --> 00:50:14,950
+كلها ما هو؟ يعني تعبر عن معانٍ متقاربة، نعم، أو
+
+611
+00:50:14,950 --> 00:50:19,870
+مترادفة، وهناك .. وهناك صفات متقابلة، كَالْغَ
+
+667
+00:55:05,250 --> 00:55:09,070
+سبحانه وتعالى، إذا لاحظوا هناك إحنا مدوّنون للأسماء
+
+668
+00:55:09,070 --> 00:55:13,800
+الأسماء والصفات الواردة، والاقتصار عليها، هنا يجوز
+
+669
+00:55:13,800 --> 00:55:19,120
+لنا أن نستعمل مثل هذه الأسماء في الإبادة، نعم، و
+
+670
+00:55:19,120 --> 00:55:22,520
+التالي، خلينا نكمل اللي هو هذا الجانب، أنا هنا في
+
+671
+00:55:22,520 --> 00:55:27,000
+الـ .. الـ .. الـلوحة شوية يعني اطّلت على الفقرة
+
+672
+00:55:27,000 --> 00:55:31,180
+الخاصة بالماتورية دي، كمل .. كمل اللي هي من الـ ..
+
+673
+00:55:31,180 --> 00:55:34,300
+الـ .. آه، سايبنا من الفقرة دي، والصواب أنه يجب
+
+674
+00:55:34,300 --> 00:55:38,990
+التفريق بين باب التسمية وباب الإخبار؛ إذ إنما يدخل
+
+675
+00:55:38,990 --> 00:55:42,870
+في باب الإخبار عنه تعالى أوسع مما يدخل في باب
+
+676
+00:55:42,870 --> 00:55:47,810
+أسمائه الحسنى وصفاته العليا. فما يطلق عليه تعالى في
+
+677
+00:55:47,810 --> 00:55:51,930
+باب الأسماء والصفات توقيفيّ واضح، حاجة لأن إحنا شرحنا
+
+678
+00:55:51,930 --> 00:55:57,070
+وبيّنا، نعم، وما يطلق عليه في باب الإخبار لا يجب أن
+
+679
+00:55:57,070 --> 00:56:02,010
+يكون توقيفيًّا. قال ابن تيمية: ويفرّق بين دعائه
+
+680
+00:56:02,010 --> 00:56:07,700
+والإخبار عنه، فلا يدعى إلا بالأسماء الحسنى، وأما
+
+681
+00:56:07,700 --> 00:56:11,140
+الإخبار عنه فلا يكون باسم سيء.
+
+682
+00:56:23,300 --> 00:56:30,240
+ولكن قد يكون باسم حسن أو باسم ليس بسيء،
+
+683
+00:56:30,240 --> 00:56:39,080
+وإن لم يحكم بحسنه، مثل اسم شيء، وذات، وموجود،
+
+684
+00:56:39,080 --> 00:56:43,720
+لأن هذه ليست من أسماء الله، لكن هذا من باب الإخبار
+
+685
+00:56:45,660 --> 00:56:50,820
+وكذلك المريد والمتكلّم، فإن الإرادة والكلام تنقسم
+
+686
+00:56:50,820 --> 00:56:56,080
+إلى محمود ومذموم، فليس ذلك من الأسماء الحسنى، من
+
+687
+00:56:56,080 --> 00:57:01,820
+خلاف الحكيم والرحيم والصادق ونحو ذلك، فإن ذلك لا
+
+688
+00:57:01,820 --> 00:57:07,520
+يكون إلا محمودًا طيبًا. ولاحظوا كيف الأسماء الحسنى؟ لأنّ
+
+689
+00:57:07,520 --> 00:57:11,320
+ما في مجال كمال مطلق يا إخواني لله سبحانه وتعالى.
+
+690
+00:57:11,320 --> 00:57:16,720
+نقول الرحمن الرحيم الحليم الودود الغفور العزيز
+
+691
+00:57:16,720 --> 00:57:23,960
+الجبار المتكبّر، لا يتطرق لهذه الأسماء أي نقص، بل
+
+692
+00:57:23,960 --> 00:57:29,780
+بالعكس، عندما نسمع هذه الأسماء، هذه الأسماء تشتمل
+
+693
+00:57:29,780 --> 00:57:33,880
+على الكمال المطلق في حقه سبحانه وتعالى. لكن لاحظوا
+
+694
+00:57:33,880 --> 00:57:39,620
+باب الإخبار، يعني نخبر عن ما هو حسن. إذا كان الإخبار
+
+695
+00:57:39,620 --> 00:57:43,580
+أو إذا كان هذا الاسم يحمل معنى سيئًا، لا نخبر عنه.
+
+696
+00:57:43,830 --> 00:57:48,730
+نخبر إذا كانت إيش؟ تحمل معنى حسنًا، موجود، نثبت اللي
+
+697
+00:57:48,730 --> 00:57:53,370
+هي وجود الله سبحانه وتعالى، نتكلم عن أن الله قديم،
+
+698
+00:57:53,370 --> 00:57:57,190
+إلى آخر من هذه المصطلحات، أن الله مريد، متكلّم،
+
+699
+00:57:57,190 --> 00:58:01,490
+الله ليس من أسمائه المريد، وليس من أسمائه المتكلّم،
+
+700
+00:58:01,490 --> 00:58:07,170
+لكن نتحدث عن هذه الصفات من باب، أو الأسماء من باب
+
+701
+00:58:07,170 --> 00:58:11,250
+الإخبار بأن الله متكلّم، ونريد من الكلام اللي هو إيه؟
+
+702
+00:58:11,860 --> 00:58:16,000
+لأنه من الكلام ما هو محمود ومنه ما هو مذموم، هنا
+
+703
+00:58:16,000 --> 00:58:21,500
+نريد اللي هو الكلام المحمود، وهكذا طبعًا ما يتعلق
+
+704
+00:58:21,500 --> 00:58:27,000
+بباقي المصطلحات، نقول بأن الله قديم، لا نريده بمعنى
+
+705
+00:58:27,000 --> 00:58:31,500
+القدم، إخواني، القديم الذي له ابتداء، لا نتكلم عن
+
+706
+00:58:31,500 --> 00:58:37,770
+قديم بلا ابتداء، أي بمعنى أزلي، أي بمعنى الأول الذي
+
+707
+00:58:37,770 --> 00:58:42,450
+ليس قبله شيء، نعم، نتكلم عن أن الله عز وجل طبعًا هو
+
+708
+00:58:42,450 --> 00:58:46,990
+الأول الذي ليس بعده شيء. إذا هذه المعاني التي نخبر
+
+709
+00:58:46,990 --> 00:58:51,690
+فيها عن هذه الأسماء أو الصفات التي تحمل لها إيه؟
+
+710
+00:58:51,690 --> 00:58:55,110
+معنى حسنًا، بعيدًا عن المعاني السيئة، لأن القديم
+
+711
+00:58:55,110 --> 00:58:58,830
+بابتداء هذا معنى سيء في حق مين؟ في حق الله. أما عندما
+
+712
+00:58:58,830 --> 00:59:04,150
+نتكلم عن قديم أزلي، إذا هو إيه؟ بيحمله معنى حسنًا، إذا
+
+713
+00:59:04,150 --> 00:59:08,450
+هذه القاعدة الرابعة عشر، هذه يعني بعض القواعد
+
+714
+00:59:08,450 --> 00:59:15,070
+المتعلقة بصفات الله سبحانه وتعالى. بنقف عند هذا
+
+715
+00:59:15,070 --> 00:59:18,910
+الحد إخواني من اللي هي الصفات، أو القواعد في صفات
+
+716
+00:59:18,910 --> 00:59:22,650
+الله سبحانه وتعالى، والمحاضرة القادمة إن شاء الله
+
+717
+00:59:22,650 --> 00:59:28,130
+تعالى عند المبحث الرابع اللي هي الصفات الخبرية،
+
+718
+00:59:28,130 --> 00:59:31,010
+أقول قولي هذا وأستغفر الله لي ولكم، والسلام عليكم
+
+719
+00:59:31,010 --> 00:59:33,130
+ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/338-533rUoM_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/338-533rUoM_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..766489ab33ab2a6b5ab4091f9f6e55e1098d20d2
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/338-533rUoM_raw.srt
@@ -0,0 +1,2880 @@
+1
+00:00:21,720 --> 00:00:23,600
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,600 --> 00:00:27,360
+الرحيم الحمد لله الصلاة والسلام على رسول الله أما
+
+3
+00:00:27,360 --> 00:00:31,220
+بعد نكمل ان شاء الله يا أخواني ما بدأناه في
+
+4
+00:00:31,220 --> 00:00:36,220
+المحاضرة الماضية بخصوص القواعد المتعلقة بصفات الله
+
+5
+00:00:36,220 --> 00:00:42,300
+سبحانه وتعالى وصلنا عند القاعدة التاسعة لكن نذكر
+
+6
+00:00:42,300 --> 00:00:47,800
+بعناوين هذه القواعد المتعلقة بصفات الله سبحانه
+
+7
+00:00:47,800 --> 00:00:55,230
+وتعالى قاعدة الأولىوكان عنوانها اللي هي صفات الله
+
+8
+00:00:55,230 --> 00:01:00,590
+كلها صفات كمال لا نقص فيها على الإطلاق قاعدة
+
+9
+00:01:00,590 --> 00:01:05,930
+الثانية باب الصفات أوسع من باب الأسماء قاعدة
+
+10
+00:01:05,930 --> 00:01:11,730
+الثالثة صفات الله عز وجل ثبوتية وسلبية قاعدة
+
+11
+00:01:11,730 --> 00:01:18,300
+الرابعة الصفات الثبوتية صفات مدح وكمالالقاعدة
+
+12
+00:01:18,300 --> 00:01:26,780
+الخامسة الصفات ثبوتية، صفات ذاتية وفعلية القاعدة
+
+13
+00:01:26,780 --> 00:01:32,280
+السادسة الصفات الذاتية والفعلية، أيضا عقلية وخبرية
+
+14
+00:01:32,280 --> 00:01:40,450
+القاعدة السابعة صفات الله توقفيةالقاعدة الثامنة
+
+15
+00:01:40,450 --> 00:01:45,430
+المضافة إلى الله تعالى إن كانت أعيانا فهي من جملة
+
+16
+00:01:45,430 --> 00:01:50,390
+المخلوقات وإن كانت أوصافا فهي من صفات الله سبحانه
+
+17
+00:01:50,390 --> 00:01:54,570
+وتعالى وقلنا بأن الأعيان الإضافة إلى الله عز وجل
+
+18
+00:01:54,570 --> 00:01:57,910
+إضافة الأعيان إلى الله عز وجل يكون فيها تشريف
+
+19
+00:01:57,910 --> 00:02:04,650
+وتكريم لهؤلاء المضافين أو لهذه المخلوقات اليوم
+
+20
+00:02:04,650 --> 00:02:11,430
+القاعدة التاسعةقاعدة التاسعة وعنوانها القول في بعض
+
+21
+00:02:11,430 --> 00:02:13,690
+الصفات كالقول في بعض
+
+22
+00:02:19,220 --> 00:02:24,020
+بدنا نقرأ اللي هو المادة الموجودة حول هذه اللي هي
+
+23
+00:02:24,020 --> 00:02:30,280
+القاعدة و نحللها و نشرحها لنرا اللي هو رد هذه
+
+24
+00:02:30,280 --> 00:02:36,580
+القاعدة على المعتزلة و النفالمين لصفات الله سبحانه
+
+25
+00:02:36,580 --> 00:02:41,240
+و تعالى، نعم أحد الإخوة يقرأ لنا إياها، اقرأ غادر
+
+26
+00:03:06,950 --> 00:03:13,340
+يعني لاحظوا بالنسبة لهذه القاعدةترد على هؤلاء
+
+27
+00:03:13,340 --> 00:03:19,780
+المعطلة أو هؤلاء النفاه الذين أثبتوا بعض الصفات
+
+28
+00:03:19,780 --> 00:03:26,390
+ونافوا البعض مع أن مذهب النفاه نافي الكاملنفي
+
+29
+00:03:26,390 --> 00:03:31,550
+الكامل للصفات و احنا نعلم اخواني جيدا ان المبدأ
+
+30
+00:03:31,550 --> 00:03:38,190
+اللذي قام عليه مذهب النفي ليه شبهة التشبيه هذه
+
+31
+00:03:38,190 --> 00:03:41,590
+الشبهة اللي اثاروا او اللي اقاموا عليها مذهبهم في
+
+32
+00:03:41,590 --> 00:03:45,230
+نفي صفات الله سبحانه وتعالى خوفا من مشابهة الخالق
+
+33
+00:03:45,230 --> 00:03:49,370
+بالمخلوق او العكس قالوا ايه ننفي هذه الصفات حتى لا
+
+34
+00:03:49,370 --> 00:03:55,620
+يتبادر لاذهان الناس المشابهةطبعا عندما يعني ضيق
+
+35
+00:03:55,620 --> 00:04:03,180
+على هؤلاء النفاه وطبعا كان الحوار معهم شديد كيف
+
+36
+00:04:03,180 --> 00:04:09,840
+نتصور إله نعم سميع بلا سمع بصير بلا بصر وكان
+
+37
+00:04:09,840 --> 00:04:14,260
+الحديث عن صفات أكتر خصوصية تحدثنا عن صفة الحياة يا
+
+38
+00:04:14,260 --> 00:04:19,960
+إخواني بأنها أساس لبقية من الصفات ده يمكن الحياة
+
+39
+00:04:19,960 --> 00:04:25,150
+فهو سميع بصير الاخر من الصفاتفقالوا كيف نتصور إله
+
+40
+00:04:25,150 --> 00:04:32,010
+حي بلا حياة، عليم بلا علم، قادر بلا قدرة، وخصوا
+
+41
+00:04:32,010 --> 00:04:37,610
+هذه الصفات لأنها لها علاقة بمين، اللي هو هذا الكون
+
+42
+00:04:37,610 --> 00:04:42,010
+بشكل .. هي كل الصفات لها علاقة، لكن تصوروا عندما
+
+43
+00:04:42,010 --> 00:04:46,730
+يتحدثوا عن إله حي بلا حياة، ماذا يعني ذلك؟ بأنه
+
+44
+00:04:46,730 --> 00:04:52,440
+معدوم، لا وجود لهذا الإلهحي خلق هذا الكون دون أن
+
+45
+00:04:52,440 --> 00:04:58,340
+يكون عالم أو عالم بلا علم كيف يخلق ما لا يعلم كيف
+
+46
+00:04:58,340 --> 00:05:04,360
+يخلق هذا الكون بهذه العظمة و هذا الإبداع كويس و
+
+47
+00:05:04,360 --> 00:05:10,320
+هذا التناسق و نقول عن هذا الخالق بأنه قادر بلا
+
+48
+00:05:10,320 --> 00:05:16,410
+قدرة إذا هذا الإله يجب أن يكون حيله صفة الحياة
+
+49
+00:05:16,410 --> 00:05:21,910
+ويجب ان يكون قادر حتى يخلق هذا الكون بهذه العظمة و
+
+50
+00:05:21,910 --> 00:05:26,430
+لا العاجز لا يستطيع ان يخلق هذا الكون بهذه العظمة
+
+51
+00:05:26,430 --> 00:05:31,310
+وهذه طبعا وهذا الإبداع وهذا التناسق وأيضا الإله
+
+52
+00:05:31,310 --> 00:05:36,670
+الحي القادر عندما يخلق ايضا يجب ان يكون عالما ولا
+
+53
+00:05:36,670 --> 00:05:41,490
+كيف هذا الإله بدي يخلق وهو جاهل او لا يعلم ما يخلق
+
+54
+00:05:41,490 --> 00:05:46,700
+لذلك لحظة عندما يعنيضيق عليهم فيما يتعلق بهذه
+
+55
+00:05:46,700 --> 00:05:52,410
+الصفاتحاول أنه فاته للخروج من هذا المعزق أن يثبته
+
+56
+00:05:52,410 --> 00:05:59,470
+هذه الصفات اللي هي الثلاث أنه حي عليم قادر لما لها
+
+57
+00:05:59,470 --> 00:06:05,130
+من علاقة مباشرة بمين بموضوع اللي هو الخلق طبعا كان
+
+58
+00:06:05,130 --> 00:06:09,330
+اللي هو اللجوء لمثل هذه الصفات والحديث عنها
+
+59
+00:06:09,330 --> 00:06:15,630
+واثباتها كانت بمثابة اللي هو ايه مأخذ على هؤلاء في
+
+60
+00:06:15,630 --> 00:06:21,810
+مذهبهم العامفعلماءنا واجهوا هؤلاء النفاه عندما
+
+61
+00:06:21,810 --> 00:06:25,790
+أثبتوا الآن جزء من هذه الصفات و نفهوا البقية قالوا
+
+62
+00:06:25,790 --> 00:06:31,710
+لهم إما أن تثبتوا جميع الصفات و إما أن تنفوا جميع
+
+63
+00:06:31,710 --> 00:06:37,690
+لي الصفات مافيش خيار ثالث والله إنه نثبت هذه الصفة
+
+64
+00:06:37,690 --> 00:06:42,270
+و ننفي صفتين أو أربع مقابلهم لأ إما لإثبات جميع
+
+65
+00:06:42,940 --> 00:06:48,840
+لجميع الصفات وإما النفي لجميع الصفات لا خيار أو لا
+
+66
+00:06:48,840 --> 00:06:54,880
+ثالثة لهذه الرأي لذلك يا إخواني هذه القاعدة قاعدة
+
+67
+00:06:54,880 --> 00:07:00,940
+عظيمة في الرد على مين على نفات الصفات قاعدة عظيمة
+
+68
+00:07:00,940 --> 00:07:05,420
+في الرد على نفات الصفات نقولهم إما الإثبات لجميع
+
+69
+00:07:05,420 --> 00:07:09,440
+الصفات أو النفي يعني يا إخواني لو أحنا بدنا نحللها
+
+70
+00:07:09,440 --> 00:07:11,900
+تحليل اللي هو في الإثبات
+
+71
+00:07:14,360 --> 00:07:20,760
+في مقابله اللي هو النفي طبعاً هم يثبتوا اللي هي
+
+72
+00:07:20,760 --> 00:07:29,780
+قضية أن الله حي عليم قادر و ينفو بلا سم
+
+73
+00:07:31,560 --> 00:07:37,820
+بصر بلا اللي هو غيرها من اللي هي الصفات الان هذا
+
+74
+00:07:37,820 --> 00:07:42,000
+الاثبات لهذه الصفات وهذا النفي لبقية اللي هي
+
+75
+00:07:42,000 --> 00:07:46,600
+الصفات هذا ما وقع في هؤلاء الناس اثبتوا بعضا من
+
+76
+00:07:46,600 --> 00:07:52,260
+الصفات وانكروا الباقي نفوه فكان رد العلماء اما ان
+
+77
+00:07:52,260 --> 00:07:57,360
+نثبت اللي هي كل الصفاتأو من فيها كلها واحدة منهم
+
+78
+00:07:57,360 --> 00:08:02,840
+مافي مجال يعني ما المبرر او ماواجه اللي هو يعني
+
+79
+00:08:02,840 --> 00:08:07,680
+اثبات الحياة والعلم والقدرة دون بقية الصفات ايش
+
+80
+00:08:07,680 --> 00:08:12,100
+مبرركه ما هو اللي بثبت الحي والعليم والقدير لازم
+
+81
+00:08:12,100 --> 00:08:16,720
+يثبت سميع بصير عزيز جبار متكبر الاخر من صفات الله
+
+82
+00:08:16,720 --> 00:08:19,880
+سبحانه وتعالى وبعدين اخواني يعني لاحظوا اللي هو
+
+83
+00:08:19,880 --> 00:08:24,080
+الضعف في اثبات اللي هو مثل هذه الصفات دون غيرها من
+
+84
+00:08:24,080 --> 00:08:29,440
+الصفاتطب هم جالوا احنا بنقول بصير بلا بصر، سميع
+
+85
+00:08:29,440 --> 00:08:33,520
+بلا سمع، لأن سميع وبصير اشترك فيهم هذا اللي هو
+
+86
+00:08:33,520 --> 00:08:37,200
+الإنسان مع مين؟ مع الخالق، فراهم نفين هذه الصفات
+
+87
+00:08:37,200 --> 00:08:40,780
+حتى لا يقع اللي هو إيه؟ المشابهة، بنقولهم بنفس
+
+88
+00:08:40,780 --> 00:08:45,330
+المنطقةطب ما هو الإنسان حي وصف بهذا اللي هو هذا
+
+89
+00:08:45,330 --> 00:08:50,110
+الصفة، والإنسان عليم وصف بهذه الصفة، وقادر بي ..
+
+90
+00:08:50,110 --> 00:08:54,510
+وصف بهذه الصفة، طب ما تقوله في نفس المنطق .. الآن
+
+91
+00:08:54,510 --> 00:08:57,570
+هم يقولوا بإنه إيش هذه الصفات لا مشابهة فيها بين
+
+92
+00:08:57,570 --> 00:09:00,910
+الخالق ومين المخلوق، بيقولوا بنفس المنطق، مدام
+
+93
+00:09:00,910 --> 00:09:04,050
+انتوا بتقولوا في هذه الصفات لا مشابهة بين الخالق
+
+94
+00:09:04,050 --> 00:09:08,510
+والمخلوق، ما المعنى عن تقوله أيضا؟في بقية الصفات
+
+95
+00:09:08,510 --> 00:09:12,210
+اللي انتوا بتنفوها بأنه لا مشابه بين الخالق
+
+96
+00:09:12,210 --> 00:09:15,110
+والمخلوق، نعم، إذا إخواني هذه القاعدة واضحة في
+
+97
+00:09:15,110 --> 00:09:20,910
+الرد على من يثبت بعضا من الصفات وينكر بقية الصفات،
+
+98
+00:09:20,910 --> 00:09:26,970
+بنقولهم إما أن نثبت الجميع وإما أن ننفي الجميع،
+
+99
+00:09:26,970 --> 00:09:31,470
+أما ما بصح نختار الصفات من هنا وننفي الصفات من
+
+100
+00:09:31,470 --> 00:09:37,400
+هناكبنقول مصدر اللي هي اسمها هذه أو الصفات، يعني
+
+101
+00:09:37,400 --> 00:09:42,280
+مثلا هذي كم القوات بتعمل كل القران، بتعمل كل الاسم
+
+102
+00:09:47,790 --> 00:09:51,490
+هي من القرآن لكن منطق العقل هو اللي عندهم بيتحكم
+
+103
+00:09:51,490 --> 00:09:55,670
+في هذه القضية، نعم يعني هو العقل هو مصدر التلق
+
+104
+00:09:55,670 --> 00:09:59,130
+الأول عندهم بعيدا عن اللي هي القرآن، العقل هنا
+
+105
+00:09:59,130 --> 00:10:02,970
+التقى مع النقل في إثباتها، لكن هم يعني يقولوا إن
+
+106
+00:10:02,970 --> 00:10:08,010
+الإنسان بعقله لا يتصور هو أن يكون هذا الإله الخالق
+
+107
+00:10:08,010 --> 00:10:12,150
+حي بلا حياة، يعني هم أعملوا العقل هنا، في نفس
+
+108
+00:10:12,150 --> 00:10:15,960
+الوقت يعني عطلوا العقل وين؟في .. نعم بقية اللي هي
+
+109
+00:10:15,960 --> 00:10:20,380
+الصفات، نعم، يعني لحظة إخواني من يثبت .. عفوا، من
+
+110
+00:10:20,380 --> 00:10:25,440
+يثبت البعض وينكر البعض، هذا إنسان شماله، مضطرب،
+
+111
+00:10:25,440 --> 00:10:29,680
+مضطرب، نعم، مافيش عنده يعني عقل سوي، وإلا العقل
+
+112
+00:10:29,680 --> 00:10:33,020
+هيبقى بيقول إما ليه اثبات وإما نفي، مافيش مجال،
+
+113
+00:10:33,020 --> 00:10:33,560
+نعم، تفضل
+
+114
+00:10:57,390 --> 00:10:58,850
+طبيعي، مافيش فارق
+
+115
+00:11:02,050 --> 00:11:06,470
+الاشاعر هم حصروا الأسماء أو الصفات في بعض الصفات
+
+116
+00:11:06,470 --> 00:11:10,470
+وقالوا إيش إن الصفات الأخرى متضمنة في إيش في هذه
+
+117
+00:11:10,470 --> 00:11:14,470
+الصفات في فرق بين اللي هو الإنكار وبين يعني قضية
+
+118
+00:11:14,470 --> 00:11:17,370
+التأويل اللي لجأ إليها اللي هو الأشاعر الشاعر
+
+119
+00:11:17,370 --> 00:11:21,210
+لجأوا ليعني تفسير اللي هي الصفات الأخرى لموضوع
+
+120
+00:11:21,210 --> 00:11:24,490
+التأويل نعم لكن هدولة جملة واحدة راحوا ما إيش
+
+121
+00:11:24,490 --> 00:11:28,890
+نافين اللي هي ما أثبتوش ولا صفة لكن راحوا مضطرين
+
+122
+00:11:28,890 --> 00:11:33,490
+لإثباتاللي هو مثل هذه الصفات، نعم، إذا هذه هي
+
+123
+00:11:33,490 --> 00:11:37,770
+القاعدة إيه؟ القاعدة التاسعة التي تتحدث عن اللي هو
+
+124
+00:11:37,770 --> 00:11:43,530
+القول في بعض الصفات كالقول في بعضها، نعم القاعدة
+
+125
+00:11:43,530 --> 00:11:46,210
+العاشرة، خليني أشوف اللي هي القاعدة العاشرة، اقرأ
+
+126
+00:11:46,210 --> 00:11:50,970
+القاعدة العاشرة القاعدة العاشرة، يعني كقول صفاتي
+
+127
+00:11:50,970 --> 00:11:57,150
+كقول كتاب، وذلك أن الله سبحانه وتعالى ليس كمثل شيء
+
+128
+00:11:57,660 --> 00:12:03,200
+لا في ذاته ولا في صفاته ولا في أفعاله، فإذا كان
+
+129
+00:12:03,200 --> 00:12:08,600
+لهم ذاته أقلقية لدناه بذاته ماتله فذاته ماتله
+
+130
+00:12:08,600 --> 00:12:14,370
+فذاته ماتله فذاته ماتله فذاته ماتله فذاته ماتلهنعم
+
+131
+00:12:14,370 --> 00:12:18,310
+طيب خلينا نجفن تفصيل هذه القاعدة ايضا لان فهمنا ان
+
+132
+00:12:18,310 --> 00:12:22,730
+نفهم هذه القواعد و هي يعني تكرار لما سبق اننا
+
+133
+00:12:22,730 --> 00:12:29,130
+فصلنا و شرحنا لكن بطريقة واضحة و مختصرة لان القول
+
+134
+00:12:29,130 --> 00:12:33,070
+في الصفات كالقول في الذات احنا الآن حديثنا عن ذات
+
+135
+00:12:33,070 --> 00:12:38,330
+الله عز وجل نثبت اللي هو وجود ذات الله سبحانه
+
+136
+00:12:38,330 --> 00:12:45,050
+وتعالى كويس و ايضا نقول ان هذه الذاتيعني لها صفات
+
+137
+00:12:45,050 --> 00:12:50,390
+قائمة بها، قائمة بها، واحنا معروف إن صفات الله
+
+138
+00:12:50,390 --> 00:12:55,450
+سبحانه وتعالى قائمة بذات الله سبحانه وتعالى، الآن
+
+139
+00:12:55,450 --> 00:13:00,710
+يا إخواني بالنسبة لحديثنا عن اللي هو ذات الله عز
+
+140
+00:13:00,710 --> 00:13:09,580
+وجل، نقول بأن الله ليس كمثله شيءلا في ذاته، و
+
+141
+00:13:09,580 --> 00:13:15,900
+أيضًا ليس كمثله شيء في صفاته، في صفاته، في صفاته،
+
+142
+00:13:15,900 --> 00:13:18,220
+في صفاته، في صفاته، في صفاته، في صفاته، في صفاته،
+
+143
+00:13:18,220 --> 00:13:20,420
+في صفاته، في صفاته، في صفاته، في صفاته، في صفاته،
+
+144
+00:13:20,420 --> 00:13:20,700
+في صفاته، في صفاته، في صفاته، في صفاته، في صفاته،
+
+145
+00:13:20,700 --> 00:13:22,640
+في صفاته، في صفاته، في صفاته، في صفاته، في صفاته،
+
+146
+00:13:22,640 --> 00:13:23,820
+في صفاته، في صفاته، في صفاته، في صفاته، في صفاته،
+
+147
+00:13:23,820 --> 00:13:29,040
+في صفاته، في صفاته، في صفاته، في صفاته، في صفاته،
+
+148
+00:13:29,040 --> 00:13:30,260
+في صفاته، في
+
+149
+00:13:37,090 --> 00:13:43,570
+الله عز وجل ذات وله
+
+150
+00:13:43,570 --> 00:13:53,310
+صفات الله عز وجل ذات وله صفات طبعا الصفات قائمة في
+
+151
+00:13:53,310 --> 00:13:57,690
+ايش؟ في ذات الله سبحانه وتعالى الان نتحدث عن ذات
+
+152
+00:13:57,690 --> 00:14:05,750
+الله سبحانه وتعالى من خلال ليس كمثله
+
+153
+00:14:05,750 --> 00:14:12,770
+شيءليس كمثله شيء له الكمال المطلق في ذاته سبحانه
+
+154
+00:14:12,770 --> 00:14:17,810
+وتعالى وعندما نتحدث عن ذات الله بأنه سبحانه ليس
+
+155
+00:14:17,810 --> 00:14:24,750
+كمثله شيء إذا يتبع ذلك حديث عن مين؟ عن الصفات
+
+156
+00:14:24,750 --> 00:14:28,190
+القائمة بذات الله عز وجل إذا الله سبحانه وتعالى في
+
+157
+00:14:28,190 --> 00:14:36,150
+صفاته ليس كمثله شيءلاحظوا يا إخواني هذه الآية
+
+158
+00:14:36,150 --> 00:14:41,770
+عظيمة في تحديد اللي هو مفهوم الكمال المطلق لله
+
+159
+00:14:41,770 --> 00:14:45,470
+سبحانه وتعالى وفي تحديد عدم اللي هو أيه المشابهة
+
+160
+00:14:45,470 --> 00:14:49,330
+أو عدم المماثلة لمين؟ ما بين اللي هو الخالق
+
+161
+00:14:49,330 --> 00:14:53,210
+والمخلوق، خلاص إذا احنا المخلوقينالكائنات
+
+162
+00:14:53,210 --> 00:14:56,090
+المخلوقة، الإنسان إله ذات تختلف عن الحيوان، تختلف
+
+163
+00:14:56,090 --> 00:15:00,050
+عن الطير، تختلف، ذواتنا مختلفة و لكل واحد مننا
+
+164
+00:15:00,050 --> 00:15:03,670
+صفات تليق بمين؟ اللي هي الذات اللي ربنا صلى الله
+
+165
+00:15:03,670 --> 00:15:06,090
+عليه و سلم خلق عليها، إذا كان هذا التباين بين
+
+166
+00:15:06,090 --> 00:15:10,590
+المخلوقات موجود في ذواتهم و في صفاتهم، من باب أولى
+
+167
+00:15:10,590 --> 00:15:14,390
+أن يكون التباين أيضا وين؟ ما بين الخالق و المخلوق
+
+168
+00:15:15,430 --> 00:15:19,850
+لأولى أن يكون هناك تباين، يعني لا يقول إنسان عاقل،
+
+169
+00:15:19,850 --> 00:15:25,730
+لا يقول إنسان يعني عنده بدهيات ومسلمات عقلية بأن
+
+170
+00:15:25,730 --> 00:15:30,610
+الحديث عن ذات الله هو حديث نعم فيه مشابهة كاملة عن
+
+171
+00:15:30,610 --> 00:15:34,150
+مين؟ عن اللي هو ذات الإنسان أو ما بينه و بين ذات
+
+172
+00:15:34,150 --> 00:15:38,530
+الإنسان، أن الحديث عن صفات الله عز وجل فيه مشابهة
+
+173
+00:15:38,530 --> 00:15:42,960
+ما بين الصفات الله وصفات مين؟ صفات الإنسانإذا نحن
+
+174
+00:15:42,960 --> 00:15:49,040
+نتحدث عن ذات الله التي ليس كمثلها شيء وأيضا الصفات
+
+175
+00:15:49,040 --> 00:15:52,940
+القائمة بذاته مدون أن نتحدث عن الذات بهذا المفهوم
+
+176
+00:15:52,940 --> 00:15:58,220
+أيضا الحديث عن الصفات كالحديث عن الذات الذات يقول
+
+177
+00:15:58,220 --> 00:16:05,820
+ليس كمثله شيء إذا بينتج أيضا عنها أن الصفات أيضا
+
+178
+00:16:05,820 --> 00:16:11,580
+ليس كمثله شيء نعم ليس كمثله شيءنتحدث عن ذات الله
+
+179
+00:16:11,580 --> 00:16:16,000
+عز وجل يا إخواني من حيث اللي هو الوجود، نقول بأن
+
+180
+00:16:16,000 --> 00:16:20,780
+الله سبحانه وتعالى موجود، نعم، كويس؟ نتحدث عن ذات
+
+181
+00:16:20,780 --> 00:16:26,340
+الله من حيث الوجود، كالحديث عن الصفات كالحديث عن
+
+182
+00:16:26,340 --> 00:16:29,900
+الذات، إذا مادام اللي هو الله عز وجل موجود، إذا
+
+183
+00:16:29,900 --> 00:16:36,940
+نتحدث عن الصفات من حيث الإثباتما دام الله موجود،
+
+184
+00:16:36,940 --> 00:16:40,560
+إذا لابد من إيه؟ من أن يتصف هذا الإله بصفات الكمال
+
+185
+00:16:40,560 --> 00:16:45,680
+التي تليق به سبحانه وتعالى، نتحدث عن ذات الله عز
+
+186
+00:16:45,680 --> 00:16:50,660
+وجل من حيث الكيفية، طبعا حديثنا من حيث الكيفية،
+
+187
+00:16:50,660 --> 00:16:56,060
+اللي هو إيه؟ بلا كيف، بلا كيف، لا نسأل عن كيفية
+
+188
+00:16:56,060 --> 00:17:01,750
+ذات الله سبحانه وتعالى، ولا لا؟ الكيف مجهولهذه
+
+189
+00:17:01,750 --> 00:17:05,550
+قاعدة، أيوة ويتبع أيضًا الحديث عن الصفات اللي هو
+
+190
+00:17:05,550 --> 00:17:09,270
+إيه؟ في موضوع الكيف، الكيفية طبعًا عشان نوضحها
+
+191
+00:17:09,270 --> 00:17:12,950
+أكتر، بلاش البعض يقولك أستاذ بتكلم عن كيفية، الكيف
+
+192
+00:17:12,950 --> 00:17:17,230
+أيضًا هنا إيش؟ مجهود، نتكلم عن كيفية لذات الله
+
+193
+00:17:17,230 --> 00:17:21,870
+سبحانه وتعالى، مجهولة، إذاً يتبع الحديث عن كيفية
+
+194
+00:17:21,870 --> 00:17:27,300
+مجهولة، حديث عن صفات أيضًا في الكيفية، مجهولةكيفية
+
+195
+00:17:27,300 --> 00:17:31,300
+مجهولة وهذا اللي هو قول ال .. ال .. الإمام مالك
+
+196
+00:17:31,300 --> 00:17:36,560
+رضي الله عنه في اللي هو نعم الاستواء معلوم والكيف
+
+197
+00:17:36,560 --> 00:17:41,760
+مجهول والإيمان بيه واجب والسؤال عنه بيدعى نعم إذا
+
+198
+00:17:41,760 --> 00:17:44,060
+اللحظة .. اللحظة يا إخواني يعني هذه القاعدة بتنطبق
+
+199
+00:17:44,060 --> 00:17:46,940
+على كل صفرات الله سبحانه وتعالى إذا أنا الحديث ..
+
+200
+00:17:47,710 --> 00:17:52,710
+عن الصفات كالحديث عن مين؟ عن الذات، من حيث عدم
+
+201
+00:17:52,710 --> 00:17:56,490
+المثلية، ليس كمثلي شيء، من حيث اللي هو الوجود،
+
+202
+00:17:56,490 --> 00:18:00,570
+لاعظم، ليس كمثلي، من حيث الوجود إثبات، عدم اللي هو
+
+203
+00:18:00,570 --> 00:18:06,250
+معرفة الكيفية، إذا أيضا هنا أيش كيف مجهول، إذا
+
+204
+00:18:06,250 --> 00:18:09,770
+الحديث عن الصفات كالحديث عن الذات، وإحنا يا أخوان
+
+205
+00:18:09,770 --> 00:18:15,250
+ذكرنا .. ذكرناكم قبل هيك إن الحديث عن الكيفية لابد
+
+206
+00:18:15,250 --> 00:18:20,480
+من أن يسبقوا تصورعن اللي هو حقيقة هذا الشيء، انا
+
+207
+00:18:20,480 --> 00:18:25,360
+عندما احد .. نتحدث اليوم عن اللي هو ال technology
+
+208
+00:18:25,360 --> 00:18:28,420
+اللي موجودة و التطور اللي موجود في العالم و على ان
+
+209
+00:18:28,420 --> 00:18:32,040
+العالم عبارة عن قرية صغيرة، هذا الحديث ليس بالأمر
+
+210
+00:18:32,040 --> 00:18:36,830
+الصعبفي القرن اللي احنا بنعيشه لكن لو قبل مائة سنة
+
+211
+00:18:36,830 --> 00:18:41,450
+تحدثنا عن هذه اللي هي ال technology للناس اللي
+
+212
+00:18:41,450 --> 00:18:47,950
+بيعيشه في ذاك القرن وقولنا انه والله يعني راح و
+
+213
+00:18:47,950 --> 00:18:52,350
+احنا قاعدين في هذا المكان نتجول في العالم و كأنه
+
+214
+00:18:52,350 --> 00:18:57,430
+يعني الانسان يتجول في ايش؟ في بلد اللي يعيش فيها و
+
+215
+00:18:57,430 --> 00:19:01,720
+هيقولك هذا عنده نوع من الجنونلأنه مش قادر يتصور
+
+216
+00:19:01,720 --> 00:19:06,880
+لكن اليوم الأمر لأن التطور و العلوم الحديثة موجودة
+
+217
+00:19:06,880 --> 00:19:10,580
+و نتعامل فيها سهل جدا أن نتصورها تقول صاروخ عبر
+
+218
+00:19:10,580 --> 00:19:15,380
+للقارات جاب القرن من الزمان كيف صاروخ عبر للقارات؟
+
+219
+00:19:15,380 --> 00:19:20,440
+فهو بيتنقل على الدواب و وسائل النقل الفدائية لكن
+
+220
+00:19:20,440 --> 00:19:23,660
+اليوم تتكلم عن هذا الكلام يعني أنت لولد صغير
+
+221
+00:19:23,660 --> 00:19:26,280
+بيقولك و أنت إيش جبت يعني جديد في الحياة تتكلم
+
+222
+00:19:26,280 --> 00:19:29,340
+صاروخ ما احنا بنشوفه و بنشاهد و بنعيش هو هذا
+
+223
+00:19:29,340 --> 00:19:33,710
+الواقعاخواني لاحظوا علشان انا اتكلم على شيء حقيقي
+
+224
+00:19:33,710 --> 00:19:37,130
+عن حقيقته و عن صفات هذا الشيء لابد من ايه ان
+
+225
+00:19:37,130 --> 00:19:41,270
+يسبقوا تصور حقيقيان يسبق التصور الحقيقي انا بعدين
+
+226
+00:19:41,270 --> 00:19:45,870
+بتكلم على صفات هذا الشي بناء على هذا التصور اليوم
+
+227
+00:19:45,870 --> 00:19:49,530
+انا بقول يعني اريد ان اشتري سيارة سهل جدا كل واحد
+
+228
+00:19:49,530 --> 00:19:53,030
+فيكوا يتصور اللي هي السيارة بعدين انا بتكلم على
+
+229
+00:19:53,030 --> 00:19:58,830
+صفاتها انها ذات حمولة عشرين راكب لونها أبيض بصير
+
+230
+00:19:58,830 --> 00:20:05,730
+سهل الحديث عن ايش عن اللي هي الصفات اذا اخوانيالان
+
+231
+00:20:05,730 --> 00:20:10,810
+الحديث عن الصفات مرتبط تماما بالحديث عن مين؟ عن
+
+232
+00:20:10,810 --> 00:20:14,770
+ذات الله ذات الله تعالى مجهولة لنا وبالتالي لا
+
+233
+00:20:14,770 --> 00:20:18,070
+نستطيع نتحدث عن ليه صفات الله من حيث اللي هو
+
+234
+00:20:18,070 --> 00:20:23,110
+الكيفية الله عز وجل نتحدث عن ذاته بأنه ليس كمثلي
+
+235
+00:20:23,110 --> 00:20:27,410
+شيء أيضا يتبع ذلك اللي هو الصفات ليس كمثلي شيء
+
+236
+00:20:27,410 --> 00:20:32,210
+نتحدث عن وجود الله عز وجل إذا لابد من أن يتبع هذا
+
+237
+00:20:32,210 --> 00:20:38,570
+الحديثإثبات لصفات الله سبحانه وتعالى من هنا كانت
+
+238
+00:20:38,570 --> 00:20:44,070
+هذه القاعدة القول في الصفات كالقول في الذات وفي
+
+239
+00:20:44,070 --> 00:20:50,990
+هذه اللي هي القاعدة رد على هؤلاء المعطلة
+
+240
+00:20:50,990 --> 00:20:56,710
+والمشبهة أيضا في نفس الوقت نعم هذه القاعدة اللي هي
+
+241
+00:20:56,710 --> 00:21:03,150
+العاشرة فيما يتعلق بصفات الله سبحانه وتعالىإذا
+
+242
+00:21:03,150 --> 00:21:09,150
+مافيش مبرر للمعطلة في نفيهم لصفات الله لما بنقول
+
+243
+00:21:09,150 --> 00:21:12,470
+القاعدة الأساسية اللي بنطلق عليها في الإثبات عدم
+
+244
+00:21:12,470 --> 00:21:17,790
+المثلية أو عدم المشابهة ليس كمثله شيء إذا مبدأ
+
+245
+00:21:17,790 --> 00:21:22,310
+اللي هو النفي مبدأ إيش ماله باطل لأن الأساس اللي
+
+246
+00:21:22,310 --> 00:21:26,850
+بني علي هذا المبدأ باطل اللي هي مبدأ المشابهة
+
+247
+00:21:26,850 --> 00:21:30,230
+القاعدة
+
+248
+00:21:30,230 --> 00:21:37,490
+الحادية عشرةهيشوف اللي هي القاعدة 11 مع زميل آخر
+
+249
+00:21:37,490 --> 00:21:44,170
+يقرا فاقرا فالقاعدة الثالث عشر بواهر نصوص بواهر
+
+250
+00:21:44,170 --> 00:21:48,570
+نصوص صفات معلومة لنا باعتبار فمجهولة لنا باعتبار
+
+251
+00:21:48,570 --> 00:21:53,730
+فالاعتبار فاعتبار المعنى معلوم وباعتبار كيف مجهول
+
+252
+00:21:53,730 --> 00:21:58,090
+كالاستواء مثلا فمعنى معلوم لنا فهو بمعنى العلوي
+
+253
+00:21:58,090 --> 00:22:02,990
+والافتتاع والصعود والاستقرار أما كيفيته فهو مجهول
+
+254
+00:22:06,730 --> 00:22:12,590
+بأنه سواء ولم يخبرنك عن كيفية استوائه وهكذا يقال
+
+255
+00:22:12,590 --> 00:22:16,670
+في بات الصفات ايوة اذا لحظة اخواني يعني بالنسبالي
+
+256
+00:22:16,670 --> 00:22:24,350
+لي هذه القاعدة ضواهر النصوص معلومة لنا باعتبار
+
+257
+00:22:24,350 --> 00:22:32,390
+ومجهولة لنا باعتبار الاعتبار المعلومة لنا لصفات من
+
+258
+00:22:32,390 --> 00:22:36,600
+حيث اللي هو المعنى والاعتبار المجهول لنااللي هو
+
+259
+00:22:36,600 --> 00:22:44,220
+الكيف اللي احنا اتحدثنا فيه واخواني طبعا بالنسبة
+
+260
+00:22:44,220 --> 00:22:49,820
+ليه صفات الله سبحانه وتعالى اخبارنا
+
+261
+00:22:49,820 --> 00:22:54,560
+عنها مولانا سبحانه وتعالى ومعلوم اخواني ان القرآن
+
+262
+00:22:54,560 --> 00:23:00,820
+الكريم خاطب العقل في الإنسان و القرآن الكريم نزل
+
+263
+00:23:00,820 --> 00:23:05,080
+باللغة اللي هو ايه؟ العربوكان يخاطب العرب بدرجة
+
+264
+00:23:05,080 --> 00:23:13,060
+أولى باللغة هل يُعقل أن يخاطب القرآن الكريم العرب
+
+265
+00:23:13,060 --> 00:23:19,140
+وغير العرب بلغة غير مفهومة لهم؟ مستحيل القرآن
+
+266
+00:23:19,140 --> 00:23:23,860
+الكريم يخاطب أصحاب هذه اللغة بدرجة أولى وبالطبع
+
+267
+00:23:23,860 --> 00:23:28,700
+هذه اللغة مفهومة لمين؟ لأصحابها ودلالة هذه اللغة
+
+268
+00:23:28,700 --> 00:23:34,050
+معلومة عند الناسوبالتالي إخواني، لاحظوا، بالنسبة
+
+269
+00:23:34,050 --> 00:23:37,630
+لصفات الله سبحانه وتعالى، معلومة لنا بهذا
+
+270
+00:23:37,630 --> 00:23:41,430
+الاعتبار، على الاعتبار اللي هو أيش؟ معناها، نعم
+
+271
+00:23:42,310 --> 00:23:46,470
+الثوى معروف، إيش معنى الثوى؟ على وارتفع، أن الله
+
+272
+00:23:46,470 --> 00:23:52,470
+سبحانه وتعالى سميع، بصير، رحيم، ودود، عزيز، جبار،
+
+273
+00:23:52,470 --> 00:23:57,630
+ملك، قدوس، سلام، مؤمن، إلى أخرى، كل هذه الأسماء
+
+274
+00:23:57,630 --> 00:24:02,230
+والصفات المشتقة منها، كلها إيش مالها؟ معلومة لنا،
+
+275
+00:24:02,230 --> 00:24:05,450
+معناها معلومة في اللغة العربية، وإخواني لو أرجعنا
+
+276
+00:24:05,450 --> 00:24:09,350
+لقواميس اللغة العربيةالقديمة أمهات اللي هي
+
+277
+00:24:09,350 --> 00:24:13,950
+القواميس نجد لكل هذه المصطلحات لكل هذه الأسماء أو
+
+278
+00:24:13,950 --> 00:24:18,590
+الصفات معاني صحيحة مافيش مشكلة فيها وبالتالي هذا
+
+279
+00:24:18,590 --> 00:24:22,630
+يدل على أن الخطاب خطاب لمين لأهل هذه اللغة خطاب
+
+280
+00:24:22,630 --> 00:24:27,230
+عقلي خطاب واضح ومفهوم لأن إخواني إذا قلنا غير ذلك
+
+281
+00:24:27,230 --> 00:24:31,580
+معنى ذلك احنا بشكك في مين؟في هذا الكتاب منزل من
+
+282
+00:24:31,580 --> 00:24:36,760
+عند الله وكأن القرآن يخاطب الناس بما لا يفهمون
+
+283
+00:24:36,760 --> 00:24:41,180
+وكأن رسول الله صلى الله عليه وسلم أيضا نعم يخون
+
+284
+00:24:41,180 --> 00:24:46,280
+الأمانة وينقل هذا الخطاب الغير مفهوم لمين للناس
+
+285
+00:24:46,280 --> 00:24:51,520
+وهذا كلام لا يقوله إنسان عاقل على الإطلاق لا يقوله
+
+286
+00:24:51,520 --> 00:24:55,100
+إنسان على الإطلاق وبالتالي كان الخطاب القرآني أفلا
+
+287
+00:24:55,100 --> 00:24:58,720
+تعقلون أفلا تدبرون لأولي الألباب هذا هو الخطاب
+
+288
+00:24:58,720 --> 00:25:09,210
+القرآنيلأ لأ رسالة عربية بالظبط أيوةاخواني الان
+
+289
+00:25:09,210 --> 00:25:14,970
+هذا الخطاب المعلوم عقلا و نقلا بأنه خطاب موجه
+
+290
+00:25:14,970 --> 00:25:20,650
+للعقل خطاب معلوم مفهوم معناه للناس بيرد على مين
+
+291
+00:25:20,650 --> 00:25:25,450
+على نفات اللي هي الصفات او مؤولي الصفات التويل
+
+292
+00:25:25,450 --> 00:25:30,850
+طبعا الفاسد المعروف كما سنرا اذا اخواني صفات الله
+
+293
+00:25:30,850 --> 00:25:37,010
+سبحانه وتعالى ضواهر نصوص الصفات معلومة لناعلى
+
+294
+00:25:37,010 --> 00:25:42,650
+اعتباري معناها يعني معناها معلوم ومجهولة لنا من
+
+295
+00:25:42,650 --> 00:25:46,550
+حيث اللي هو ايه الكيفية؟ من حيث الكيفية، كيف ربنا
+
+296
+00:25:46,550 --> 00:25:52,790
+استوى ولا يستطيع انسان ان يخبر عن الكيفية، كيف
+
+297
+00:25:52,790 --> 00:25:58,070
+يسمع، كيف يبصر، كيف يتكلم، كل هذه الأمور اسمالها
+
+298
+00:25:58,070 --> 00:26:01,760
+مجهولة بالنسبالنانعم لأنه يا إخواني زي ما قلنا
+
+299
+00:26:01,760 --> 00:26:06,240
+يعني الحديث عن الكيفية عن الحقيقة لابد من إيه أن
+
+300
+00:26:06,240 --> 00:26:10,320
+يكون فيه هناك علم بمين بذات هذا الكائن أو هذا
+
+301
+00:26:10,320 --> 00:26:15,880
+الخالق الذي نتحدث عن كيفية صفاته سبحانه وتعالى
+
+302
+00:26:15,880 --> 00:26:19,480
+واحنا يعني شوف اللي هو عجز الإنسان، احنا ضربنا
+
+303
+00:26:19,480 --> 00:26:24,880
+مثال زمان بالروح الموجودة في داخل الإنسانالروح وهي
+
+304
+00:26:24,880 --> 00:26:30,240
+مخلوقة موجودة في داخلنا ونشعر بأثرها ولا يستطيع
+
+305
+00:26:30,240 --> 00:26:36,280
+واحد مننا معرفة حقيقتها كيف بده يعرف الإنسان وهو
+
+306
+00:26:36,280 --> 00:26:41,540
+مخلوق عاجز عن إدراك حقيقته كيف يستطيع الإنسان
+
+307
+00:26:41,540 --> 00:26:46,280
+معرفةحقيقة الخالق سبحانه وتعالى، هل يستطيع؟ لأ
+
+308
+00:26:46,280 --> 00:26:50,600
+يستطيع، وبالتالي الإنسان يعني هذا المنطق اللي
+
+309
+00:26:50,600 --> 00:26:53,880
+موجود في داخله، المنطق العقلي، الحس اللي موجود في
+
+310
+00:26:53,880 --> 00:26:58,800
+داخله، يجب أن يعني فعلا الإنسان يسلم في هذا
+
+311
+00:26:58,800 --> 00:27:03,420
+الموضوع الخاص، بذات الله عز وجل لمين؟يسلم الأمر في
+
+312
+00:27:03,420 --> 00:27:07,560
+ذلك لله عز وجل، فلا يُخبر إلا بما يُخبر به الله،
+
+313
+00:27:07,560 --> 00:27:12,060
+ولا يتحدث عن كيفية اللي هو ذات الله سبحانه وتعالى،
+
+314
+00:27:12,060 --> 00:27:16,620
+لأنه يظل ناقص وعاجز عن إدراك اللي هو حقيقة ذاته،
+
+315
+00:27:16,620 --> 00:27:20,540
+وبالتالي من بابي أولى أن يتوقف في الحديث عن اللي
+
+316
+00:27:20,540 --> 00:27:24,310
+هو حقيقة ذات اللهأو حقيقة صفات الله سبحانه وتعالى
+
+317
+00:27:24,310 --> 00:27:29,430
+لذلك كانت ليه ايه الذات او ظواهر ليها هذه الصفات
+
+318
+00:27:29,430 --> 00:27:34,790
+مجهولة من حيث الكيفية وكانت قاعدة الإمام مالك رضي
+
+319
+00:27:34,790 --> 00:27:38,950
+الله عنه اللي تحفظونها جميعا وهذه القاعدة في كل
+
+320
+00:27:38,950 --> 00:27:43,270
+صفات الله عز وجل عندما سئل عن الاستواء فقال
+
+321
+00:27:43,270 --> 00:27:48,170
+الاستواء معلوم والكيف مجهول والإيمان به واجب
+
+322
+00:27:48,730 --> 00:27:52,070
+والسؤال عنه بادعاه يعني اللحظة اللي ما نجرف مع
+
+323
+00:27:52,070 --> 00:27:56,730
+الفقرات الإمام مالك رحمه الله الاستواء معلوم، ماذا
+
+324
+00:27:56,730 --> 00:28:00,790
+يقصد بالاستواء معلوم؟ ايوة، الان نتكلم عليها، من
+
+325
+00:28:00,790 --> 00:28:05,610
+حيث المعنى، معلوم اللي هو الاستواء، معنى الاستواء
+
+326
+00:28:05,610 --> 00:28:09,770
+إخواني في اللغة العربية بمعنى على وارتفع، على
+
+327
+00:28:09,770 --> 00:28:14,390
+وارتفع، طبعا علو يليق بذاته وجلاله سبحانه وتعالى
+
+328
+00:28:16,810 --> 00:28:19,910
+نعم، راح نتحدث احنا على موضوع الاستواق، نفرض لذلك
+
+329
+00:28:19,910 --> 00:28:24,510
+موضوع .. يعني محاضرات خاصة، نحديث عن صفة الاستواق
+
+330
+00:28:24,510 --> 00:28:29,610
+بشكل خاص، إذا الاستواق معلوم بمعنى، بمعنى على
+
+331
+00:28:29,610 --> 00:28:35,950
+ورتفة، البعض يحاول أن يؤول الاستواق لمعنى فاسد
+
+332
+00:28:36,830 --> 00:28:39,530
+لاحظوا في لغتنا العربية في قواميسنا ارجعوا انتوا
+
+333
+00:28:39,530 --> 00:28:43,510
+لكتب اللغة العربية القواميس بتلاقيوا معنى الاستواء
+
+334
+00:28:43,510 --> 00:28:47,490
+العلو والارتفاع كلها بتدور حول هذا المعنى البعض
+
+335
+00:28:47,490 --> 00:28:52,870
+يحاول ان يفسر الاستواء بمعنى الاستيلاء والسيطرة
+
+336
+00:28:52,870 --> 00:28:59,110
+وهذا معنى فاسد باطلمش موجود في قواميس لغتنا، مش
+
+337
+00:28:59,110 --> 00:29:05,010
+موجود، لأن اخواني لاحظوا حتى المعنى يعني في واضح
+
+338
+00:29:05,010 --> 00:29:10,070
+اللي هو وصف لله بإيش؟ بالنقص وكأن الله نعم يعني
+
+339
+00:29:10,070 --> 00:29:13,590
+استوى وبالتالي كان عاجزا عن اللي اللي هي الاستواء،
+
+340
+00:29:13,590 --> 00:29:17,890
+طبعا واضح هذا الكلام، إذا لغتنا العربية لا تحتمل
+
+341
+00:29:17,890 --> 00:29:22,450
+معنى الاستيلاء والسيطرةمش موجود في هذا الكلام، لكن
+
+342
+00:29:22,450 --> 00:29:25,570
+موجود فيه اللي هو إيه؟ بمعنى على وارتفع، إذا
+
+343
+00:29:25,570 --> 00:29:31,530
+الاستواء معلوم، والكيفه مجهول، لاحظوا القاعدة،
+
+344
+00:29:31,530 --> 00:29:34,890
+القاعدة معلومة المعاني ومجهولة أيش الكيفية،
+
+345
+00:29:34,890 --> 00:29:38,650
+الإيمان مالك بيقول استواء معلوم، بمعنى والكيفه
+
+346
+00:29:38,650 --> 00:29:42,990
+مجهول، لا نسأل عن كيفية الاستواء، والإيمان بيه
+
+347
+00:29:42,990 --> 00:29:49,520
+واجب، ليش الإيمان بيه واجب؟قرآن نعم قرآن نتلوه في
+
+348
+00:29:49,520 --> 00:29:53,800
+آية .. آيات الاستواء موجودة في القرآن الكريم على
+
+349
+00:29:53,800 --> 00:29:57,340
+العرش السوى إلى آخر من الآيات المذكورة اللي انتوا
+
+350
+00:29:57,340 --> 00:30:03,540
+بتحفظوها، إذا الإيمان به واجب والسؤال عنه بدعاهلأن
+
+351
+00:30:03,540 --> 00:30:08,560
+من يسأل في مثل هذه القضايا كان الإمام مالك و غيره
+
+352
+00:30:08,560 --> 00:30:12,060
+من العلماء بيعرفوا من خلال اللي هو ايه وجه السائل
+
+353
+00:30:12,060 --> 00:30:17,160
+و الظرف اللي قال في هذا السائل او سأل في هذا
+
+354
+00:30:17,160 --> 00:30:23,060
+السائل في حياتهم او في مرحلتهم كان من يركز على هذه
+
+355
+00:30:23,060 --> 00:30:27,440
+القضايا هم الناس الذين يريدون ايه ان يلبسوا على
+
+356
+00:30:27,440 --> 00:30:35,930
+الناس و ان نعم يعنييوقعوا لبس وغموض للعقيدة في
+
+357
+00:30:35,930 --> 00:30:40,870
+نفوس الناس، فيثيروا مثل هذه الأسئلة التي هي بمثابة
+
+358
+00:30:40,870 --> 00:30:45,610
+شبهات يضعفوا فيها ارتباط الناس بمين، بهذه العقيدة
+
+359
+00:30:45,610 --> 00:30:49,410
+الصافية اللي تلقاها الناس عن رسول الله صلى الله
+
+360
+00:30:49,410 --> 00:30:54,210
+عليه وسلم وعن صحابته الكرام، لذلك كان يقول أحيانا
+
+361
+00:30:54,210 --> 00:31:00,270
+محذراالناس من أمثال هؤلاء السائلين بعد أن يجيب هذا
+
+362
+00:31:00,270 --> 00:31:05,790
+الجواب الذي يحصن فيه عقول الناس كان يقول للسائل ما
+
+363
+00:31:05,790 --> 00:31:10,730
+أراك إلا مبتدعا نعم يعني إياكم وكانوا بيقول إياكم
+
+364
+00:31:10,730 --> 00:31:15,410
+من الاستماع لمثل هؤلاء الناس في مثل هذه القضايا
+
+365
+00:31:15,410 --> 00:31:20,010
+إذن إخواني هذه قاعدة الإمام مالك اللي احنا بنطبقها
+
+366
+00:31:20,010 --> 00:31:24,190
+على كلصفات الله سبحانه وتعالى صفات الله معلومة
+
+367
+00:31:24,190 --> 00:31:30,590
+بمعناها مجهولة بكيفيتها الإيمان بها واجب لأنها
+
+368
+00:31:30,590 --> 00:31:36,370
+قرآن يطلع ولا نسأل ولا نستزيد زيادة على ما أخبر
+
+369
+00:31:36,370 --> 00:31:41,050
+الله تعالى في كتابه وفي سنة رسوله صلى الله عليه
+
+370
+00:31:41,050 --> 00:31:45,700
+وسلم لذلك إخواني موضوع الأسماء والصفاتمن الموضوعات
+
+371
+00:31:45,700 --> 00:31:50,040
+الحساسة والدقيقة والخطيرة التي إذا ما أردنا أن
+
+372
+00:31:50,040 --> 00:31:57,220
+نتحدث للناس فيها يجب أن نتحدث عن هذا الباب بمنطق
+
+373
+00:31:57,220 --> 00:32:02,200
+أهل السنة والجماعة بعيدا عن تعقيدات المتكلمين
+
+374
+00:32:02,200 --> 00:32:07,880
+والفلاسفة لأن إذا ما يعني خدنا في تعقيدات متكلمين
+
+375
+00:32:07,880 --> 00:32:14,560
+وفلاسفة وما شاء ذلكنلبس على مين؟ على الناس ويعني
+
+376
+00:32:14,560 --> 00:32:19,020
+يقع الناس فيه الكثير من ال .. ال .. ال .. يعني
+
+377
+00:32:19,020 --> 00:32:26,860
+اللي هي الشبهات وبالتالي قد ننفر الناسمن عقيدتنا،
+
+378
+00:32:26,860 --> 00:32:30,700
+لكن عندما نعرض اللي هو هذه المادة بطريقة سهلة،
+
+379
+00:32:30,700 --> 00:32:34,700
+طريقة سالسة، عندما نتحدث عن المنهج البسيط، السهل،
+
+380
+00:32:34,700 --> 00:32:37,300
+اللي النبي عليه الصلاة والسلام علمه لأصحابه،
+
+381
+00:32:37,300 --> 00:32:40,560
+والصحابة نقلوا إلينا، اتصور الناس كلهم إسمانهم
+
+382
+00:32:41,060 --> 00:32:43,880
+يفهموا هذا المنهج بكل بساطة و هذا منهج القرآن
+
+383
+00:32:43,880 --> 00:32:47,420
+الكريم بعيدا عن كل هذه التعقيدات و عندما نربط
+
+384
+00:32:47,420 --> 00:32:52,060
+الناس بأسماء الله و صفات الله اتصور هذا بيكون يعني
+
+385
+00:32:52,060 --> 00:32:56,300
+عامل تقوية لإيمان مين؟ لإيمان الناس لكن لحظة لما
+
+386
+00:32:56,300 --> 00:33:00,960
+تخوض في علم الكلام و الفلسفة هذا بيكون في فضعضةأو
+
+387
+00:33:00,960 --> 00:33:07,040
+في يعني تغليض لقلوب الناس و نعم نفور من المادة
+
+388
+00:33:07,040 --> 00:33:10,300
+المطروحة لذلك اخواني لما احنا بدنا نركز نركز على
+
+389
+00:33:10,300 --> 00:33:13,780
+مفهوم القلوهية هذا المفهوم اللي بتفرق عليه الناس و
+
+390
+00:33:13,780 --> 00:33:17,720
+بيمثل واقع الناس و ندمج اللي هو توحيد الأسماء مع
+
+391
+00:33:17,720 --> 00:33:21,760
+توحيد اللي هي القلوهية وبالتالي احنا بننقل الحديث
+
+392
+00:33:21,760 --> 00:33:26,520
+عن هذا النوع من أنواع التوحيد من جفافه نوعا ما إلى
+
+393
+00:33:26,520 --> 00:33:31,700
+واقع يستشعر الناس فيهعظمة الله عز وجل يستشعر الناس
+
+394
+00:33:31,700 --> 00:33:35,400
+فيه كمال الله سبحانه وتعالى وبالتالي ضروري جدا
+
+395
+00:33:35,400 --> 00:33:39,420
+اخواني ان تكون هذه المادة مادة يعني مندمجة مع اللي
+
+396
+00:33:39,420 --> 00:33:41,900
+هو أنواع التوحيد الأخرى واخص اللي هو التوحيد
+
+397
+00:33:41,900 --> 00:33:47,400
+الألوية بالحديث اتكلم عن اللي هو اسم الرحمن اسم
+
+398
+00:33:47,400 --> 00:33:51,240
+الرحيم اتحدث عن صفة الرحمة والحديث والايات الوردة
+
+399
+00:33:51,240 --> 00:33:55,920
+فيها فانت بحديثك تثبت ليه هذه الصفةترسخ في عقول
+
+400
+00:33:55,920 --> 00:34:00,280
+الناس صفة الرحمة بأنها صفة limit لله سبحانه
+
+401
+00:34:00,280 --> 00:34:04,160
+وتعالى، تتحدث عن مظاهر اللي هي إيش الرحمة، وعن
+
+402
+00:34:04,160 --> 00:34:08,720
+كمال الله عز وجل في رحمته من خلال الأيات والأحاديث
+
+403
+00:34:08,720 --> 00:34:12,920
+الكثيرة الموجودة في سنة نبينا صلى الله عليه وسلم
+
+404
+00:34:13,080 --> 00:34:16,520
+والتالي لاحظ هذا الارتباط بهذه الصفة بيكون انت
+
+405
+00:34:16,520 --> 00:34:22,540
+رسخت مفهوم اللي هو الرحمة او الرحمن او الرحيم في
+
+406
+00:34:22,540 --> 00:34:27,180
+عقول الناس بطريقة سهلة جدا ومؤثرة في واقع الناس
+
+407
+00:34:27,180 --> 00:34:31,420
+لكن تصور لو انت تحدث بشكل مجرد زي ما احنا بنتحدث
+
+408
+00:34:31,420 --> 00:34:35,370
+عن اللي هو الأسماء الصفاتراح الناس يعني ينفروا من
+
+409
+00:34:35,370 --> 00:34:39,530
+اللي هو هذا الحديث، هذا حديث لطلاب العلوم الشرعية،
+
+410
+00:34:39,530 --> 00:34:43,690
+حديث نتعمق فيه، نفصل فيه، ناخد، نرد فيه، هذا حديث
+
+411
+00:34:43,690 --> 00:34:48,970
+إيش؟ يعني خاص بطلابنا الشرعيين، نعم لأن كمولاحة أن
+
+412
+00:34:48,970 --> 00:34:54,370
+الحديث عن الصفات في زمن معين، لأن في زمننا معاصر،
+
+413
+00:34:54,370 --> 00:34:58,610
+زمن تتخلص من خاطر الناس، لأن هل الفرق الإسلامي
+
+414
+00:34:58,610 --> 00:34:59,390
+معاصر؟
+
+415
+00:35:16,530 --> 00:35:22,620
+هو يعني بالنسبة لي اللي هو هذا الخلافيكاد أن يكون
+
+416
+00:35:22,620 --> 00:35:27,640
+يعني غير موجود في واقعنا، يمكن احنا الفلسطيني، على
+
+417
+00:35:27,640 --> 00:35:31,360
+وجه الخصوص، لكن لو توسعت قد تجد بعض الخلافات
+
+418
+00:35:31,360 --> 00:35:36,120
+موجودةعلى صعيد بعض اللي هو الناس الذين يتبعون
+
+419
+00:35:36,120 --> 00:35:40,460
+لمذهب هنا او هناك، خاصة ان احنا مجتمعنا يعني مجتمع
+
+420
+00:35:40,460 --> 00:35:47,180
+يكاد نكون ايش؟ مصدر تلقي واحد، مذهب واحد، نعم يعني
+
+421
+00:35:47,180 --> 00:35:50,660
+تغلب علينا، مش تغلب، عقيدتنا هي عقيدة أهل السنة
+
+422
+00:35:50,660 --> 00:35:54,620
+والجامعة، لكن إذا توسعت لمجتمعات أخرى، بتجد هذا ال
+
+423
+00:35:54,620 --> 00:36:00,680
+.. الجانبمفهوم معتزلة يمكن جهمية يكاد ان يكون يعني
+
+424
+00:36:00,680 --> 00:36:04,800
+مش .. مش موجود إلا يمكن على صعيد بعض اللي هي
+
+425
+00:36:04,800 --> 00:36:10,640
+الأفراد، يمكن بعض الجامعات يعني شوية تشددت في هذا
+
+426
+00:36:10,640 --> 00:36:15,400
+الجانب، لكن الغالب .. الغالب اللي هو يعني إطار أهل
+
+427
+00:36:15,400 --> 00:36:18,920
+السنة والجامعة هو اللي يجمع معظم الناس اليوم،
+
+428
+00:36:18,920 --> 00:36:22,360
+بعيدا طبعا عن الفرق الأخرى اللي .. اللي تعرفوها هو
+
+429
+00:36:23,350 --> 00:36:27,590
+نعم يعني إلها .. إلها مبادئها الخاصة بيها طبعا
+
+430
+00:36:27,590 --> 00:36:34,130
+إخواني يعني الحديث بشكل دقيق وأوسع نؤخره نوعا ما
+
+431
+00:36:34,130 --> 00:36:37,830
+كمان نؤخره نوعا ما لإنه راح تيجي معنا بعض اللي هي
+
+432
+00:36:37,830 --> 00:36:43,190
+الصفات ومقارنة هذه الصفات مع اللي هو معتزلة مع
+
+433
+00:36:43,190 --> 00:36:51,970
+شاعرة مع غيره نعم الموضوع يعني سيتسع بابه أكتر ما
+
+434
+00:36:51,970 --> 00:36:57,640
+جدام شوية ان شاء اللهممكن تجربها من المشارعين،
+
+435
+00:36:57,640 --> 00:37:00,120
+المفروض يخلقوا هذه الإحسانات ويحفظوا بالدراسة
+
+436
+00:37:00,120 --> 00:37:03,620
+الأكترانية، لكن في أحد الصحارة الأولى، كانت
+
+437
+00:37:03,620 --> 00:37:06,840
+الشركات اللي قصد الأرقام اللي ما نسيت أبوه، فع
+
+438
+00:37:06,840 --> 00:37:10,720
+الصريحة أو على فترة كان ناس مأمنين فيها، فجمهد لو
+
+439
+00:37:10,720 --> 00:37:15,520
+تتحركوا على مثال عالمي، المشارعين هبقوا نوع من
+
+440
+00:37:15,520 --> 00:37:20,000
+الحيرة الوطنية، فالأفضل على المساطة اللي هو تتعور
+
+441
+00:37:20,000 --> 00:37:24,590
+قليل يوم كل ساعة كمان زماننعم، هو هذا .. يعني هذا
+
+442
+00:37:24,590 --> 00:37:28,030
+ما نؤكده يا إخواني و نركز عليه، يعني دائما الحديث
+
+443
+00:37:28,030 --> 00:37:33,030
+للناس حديث ننطلق فيه من منطلق قول الله سبحانه
+
+444
+00:37:33,030 --> 00:37:37,110
+وتعالى، ولا قد يسرنا القرآن الذكري فهل من منتكر؟
+
+445
+00:37:37,870 --> 00:37:41,390
+يعني هو احنا بلغاء يا إخواني لدرجة بلغة القرآن
+
+446
+00:37:41,390 --> 00:37:45,050
+الكريم أو عندنا فصاحة .. فصاحة القرآن الكريم،
+
+447
+00:37:45,050 --> 00:37:48,490
+عندنا أجازة زي ما هو موجود في القرآن الكريم، كدهش
+
+448
+00:37:48,490 --> 00:37:52,090
+القرآن الكريم بأجازة و ببلغة و بفصاحة و إلا أخرى،
+
+449
+00:37:52,090 --> 00:37:56,710
+لكن لاحظ يخاطب الناس، يخاطب عقول الناس، يفهموا
+
+450
+00:37:57,330 --> 00:38:02,130
+العالم والجاهل، يفهم الكبير والصغير، يفهم الراجل
+
+451
+00:38:02,130 --> 00:38:05,690
+والمرأة، الكل بيفهم القرآن الكريم ويستوعب الخطاب
+
+452
+00:38:05,690 --> 00:38:10,190
+اللي موجه لهذا الإنسان أو ذاك، وبالتالي احنا فعلا،
+
+453
+00:38:10,190 --> 00:38:14,150
+يعني شوفوا لما مصادر القرآن الكريم، مصادر التلاقي
+
+454
+00:38:14,150 --> 00:38:20,200
+كانتقرآن والسنة بسهولة واليسر اللي كانوا على عهد
+
+455
+00:38:20,200 --> 00:38:23,320
+النبي عليه الصلاة والسلام والصحابة كان الارتباط
+
+456
+00:38:23,320 --> 00:38:28,380
+بالقرآن والسنة ارتباطيش قوي قوي جدا وأوجدت النماذج
+
+457
+00:38:28,380 --> 00:38:32,240
+القوية لكن شوية شوية لما صارت الارتباطات بالفلسفة
+
+458
+00:38:32,240 --> 00:38:36,520
+بالكلام بالعقل بغيره بدأت لاحظوا الارتباط وهذا ما
+
+459
+00:38:36,520 --> 00:38:41,400
+كان يهدفله اللي هو الناس المشككين نعمبدهم يضعوا
+
+460
+00:38:41,400 --> 00:38:44,640
+هذا الرابط ما بيننا وبين كتاب الله عز وجل بدهم
+
+461
+00:38:44,640 --> 00:38:48,040
+يعني يضعوا حاجز ما بيننا وبين لوفهم كتاب الله
+
+462
+00:38:48,040 --> 00:38:50,940
+سبحانه وتعالى فأوجدوا مثل هذه الفلسفة مثل هذه
+
+463
+00:38:50,940 --> 00:38:54,580
+العلم اللي يعني يعقد الناس وبالتالي اخواني احنا
+
+464
+00:38:54,580 --> 00:38:58,740
+اليوم مدوين فعلا لأن نخاطب الناس بهذه السولة وهذه
+
+465
+00:38:58,740 --> 00:39:02,220
+اليسر الموجودة في القرآن الكريم بعيدا عن اللي هو
+
+466
+00:39:02,220 --> 00:39:06,180
+هذه التعقيدات هذا كلام قلتلكوا احنا بنتحار فيه في
+
+467
+00:39:06,180 --> 00:39:10,100
+مابيننا كطلاب اللي هو علم شرائه أما خطابنا للناسهو
+
+468
+00:39:10,100 --> 00:39:16,260
+خطاب سهل وبسيط بنفس المنهجية اللي وضحها القرآن
+
+469
+00:39:16,260 --> 00:39:21,100
+الكريم ووضحها رسولنا صلى الله عليه وسلم في صناته
+
+470
+00:39:21,100 --> 00:39:25,780
+المتحرة، نعم دكتور، يعني احنا الناس كتبت الكتبات
+
+471
+00:39:25,780 --> 00:39:27,880
+اللي فيها الوقت، عشان فيها يعني كل شهودة كتبة
+
+472
+00:39:27,880 --> 00:39:32,840
+موجودة في القرآن؟بقى ال .. بقول الدكتور أشهد ان
+
+473
+00:39:32,840 --> 00:39:36,740
+انا قد وصلت احتياطي الولادة، انا شامل خمس،
+
+474
+00:39:36,740 --> 00:39:40,060
+احتياطين الولادة و الصلاة و السلام و السلام يعني،
+
+475
+00:39:40,060 --> 00:39:43,360
+فانت كده المعتز اللي يقدمونك، هتقدمهم العقل عن ال
+
+476
+00:39:43,360 --> 00:39:48,020
+.. عن العقل؟ العلمانيين بقى يقدموا العقل هذا، بقى
+
+477
+00:39:48,020 --> 00:39:53,120
+في التهريين القديمين، يعني هم شيويين، يعني تقدروا
+
+478
+00:39:53,120 --> 00:39:54,560
+على أن هو يستطيع أن ..
+
+479
+00:40:12,610 --> 00:40:16,990
+القول اللي مارك أنه أكبر مقتلين هو السؤال عن موجود
+
+480
+00:40:16,990 --> 00:40:23,440
+اعضاءكان في مبتدئين
+
+481
+00:40:23,440 --> 00:40:30,840
+ويثيروا هذه اللي هي الشبكات كانوا راحين في ضغط صعب
+
+482
+00:40:39,920 --> 00:40:44,040
+نحن نفصل و نتحدث، يعني احنا نقول اللي هو أخوان
+
+483
+00:40:44,040 --> 00:40:47,340
+المتكلمين، أخوان فرق أخرى، عيش المعتزل لو يقولوا،
+
+484
+00:40:47,340 --> 00:40:52,120
+كويس، حتى نفهم هذا الجانبلأ طلاب الألم احنا بنتعمق
+
+485
+00:40:52,120 --> 00:40:55,500
+في هذا الجانب، نتعمق، لكن نتعمق بهدف اللي هو إيه؟
+
+486
+00:40:55,500 --> 00:41:01,920
+أن نتعلموا وحتى إذا مواجهنا من يحمل مثل هذا الفكر،
+
+487
+00:41:01,920 --> 00:41:08,600
+نرد عليهزي ما بنتعلم اللي هي مادة اللي هي الفرق،
+
+488
+00:41:08,600 --> 00:41:12,340
+نتعلمها حتى نتعرف على الفرق ومبادئها وكيفية اللي
+
+489
+00:41:12,340 --> 00:41:16,400
+هو دعوتهم وهدايتهم والرد عليهم، نتعلم اللي هي في
+
+490
+00:41:16,400 --> 00:41:20,680
+مادة اللي هي مذاهب معصرة، نتعلم عن الشيوعية وعن
+
+491
+00:41:20,680 --> 00:41:23,910
+الكل اللي هي .. طبعا هذه لا إله ولا حياة مادةلأن
+
+492
+00:41:23,910 --> 00:41:28,010
+نتعلم .. نتعلم ليه فعلا نقف على مبادئ هذه النظرية
+
+493
+00:41:28,010 --> 00:41:31,730
+المركزية الإلحادية وكيفية الرد عليها و التالي هذا
+
+494
+00:41:31,730 --> 00:41:34,770
+العلم هو من باب اللي هو تحصين طلبنا بيه اللي هو
+
+495
+00:41:34,770 --> 00:41:35,330
+هذا العلم
+
+496
+00:41:54,410 --> 00:41:59,670
+هو ال .. ال .. التقدم العلمى لا يستطيع أن يصل
+
+497
+00:41:59,670 --> 00:42:04,670
+للعلوم الغيبية تبقى يعني علوم .. تقدم العلم على
+
+498
+00:42:04,670 --> 00:42:08,310
+صعيد علومنا إيش المادية اللى موجودة لكن علوم الغيب
+
+499
+00:42:08,310 --> 00:42:12,310
+هذا أمر إيشهذه من خصوصيات علم الله سبحانه وتعالى
+
+500
+00:42:14,100 --> 00:42:17,780
+استعرف مكان واحد ليه؟ ماهيش يعني .. كما نقول سلطة،
+
+501
+00:42:17,780 --> 00:42:21,240
+ماهوش يعني أنبعاد، لمّا عيشت التكنولوجيا هذه فهي
+
+502
+00:42:21,240 --> 00:42:24,960
+.. فهي أنبعاد، فهي بتتكلم مع ناس أنبعاد .. تقرب ..
+
+503
+00:42:24,960 --> 00:42:29,840
+تقرب الصورة، لكن لا تتحدث عن حقيقة، لأ لأ، ايوة،
+
+504
+00:42:29,840 --> 00:42:32,900
+لا تتحدث عن حقيقة، نعم، نقرب، احنا ليش جاعدين لما
+
+505
+00:42:32,900 --> 00:42:36,200
+نتكلم حتى عن صفات الله، نضرب بعض الأمثال، نتقريب
+
+506
+00:42:36,200 --> 00:42:39,580
+الصورة، لكن لما نتكلم في ما يتعلق بذات الله بنجا
+
+507
+00:42:39,580 --> 00:42:43,750
+فيه، انتحدنالا نتكلم على حقيقة، بيصير الأمر ..
+
+508
+00:42:43,750 --> 00:42:47,750
+ايوة اه، بس مجرد تقريب صورة و تقريب .. نه صحيح ..
+
+509
+00:42:47,750 --> 00:42:53,010
+كيف
+
+510
+00:42:53,010 --> 00:42:57,070
+هو مجهول و الإيمان بيه و .. نهد القاعدة لا يهم
+
+511
+00:42:57,070 --> 00:43:00,950
+الدين، لا يمشي، يعني حتى احنا نشتغل ندينا خلنا ..
+
+512
+00:43:00,950 --> 00:43:04,410
+يعني ما نسألش أو ما نطرحش و نقول او كيف؟ كيف تعني؟
+
+513
+00:43:04,410 --> 00:43:07,390
+لأ، هذا ممنوع يعني، هذا مشهور بالقاعدة
+
+514
+00:43:13,390 --> 00:43:17,890
+السؤال عنه بيدعى لحظة يا أخواني، فيما يتعلق
+
+515
+00:43:17,890 --> 00:43:22,410
+بحديثنا مع الناس، لما نتحدث زيادة عن هذه الجزيات،
+
+516
+00:43:22,410 --> 00:43:26,130
+لما نتحدث، لأنه تصوروا لو احنا بنتحدث زيادة عن هذه
+
+517
+00:43:26,130 --> 00:43:30,450
+الجزيات، بنعمل إيه؟ إشكاليات في عقول الناس،
+
+518
+00:43:30,450 --> 00:43:34,870
+إشكاليات، هناك قضايا الناس يستوعبوها ويتفقوا معنا
+
+519
+00:43:34,870 --> 00:43:39,590
+عليها، وبالتالي حديثنا عن وحدانية الله عز وجل، عن
+
+520
+00:43:39,590 --> 00:43:43,160
+إبادة الله عز وجلفي هذا المفهوم الناس كلهم عايش
+
+521
+00:43:43,160 --> 00:43:46,980
+معاهم يلتقوا عليه العالم الجاهل لكن تصور أنت احنا
+
+522
+00:43:46,980 --> 00:43:51,340
+طلاب العلم متخصصين شرعيين هذه القضية ناخد و نرد
+
+523
+00:43:51,340 --> 00:43:55,480
+فيها على بعضنا البعض كويس لكن عوام الناس مقدرش
+
+524
+00:43:55,480 --> 00:44:01,540
+مقدرش يعني لا نستطيع يعني أن نوصل المادة إلى اللي
+
+525
+00:44:01,540 --> 00:44:07,920
+هو عقول الناس بهذه الشكل الطريقة نعم مافيكوش أقسم
+
+526
+00:44:07,920 --> 00:44:13,550
+التوديد يعني؟مافيش يعني عادة؟ لأ احنا بنبينه للناس
+
+527
+00:44:13,550 --> 00:44:17,290
+بسهولته بعيدا عن التأكيد يعني هذا الأمر احنا مطلوب
+
+528
+00:44:17,290 --> 00:44:20,530
+اخواني لأ يعني انه اخواني يعني الخوف على عقول
+
+529
+00:44:20,530 --> 00:44:25,590
+الناس انه يعني نفه .. يعني يفهم الناس انه أنواع
+
+530
+00:44:25,590 --> 00:44:29,890
+التوحيد أمور يعني مخيفة ويجب عدم الاقتراب منها لأ
+
+531
+00:44:29,890 --> 00:44:32,790
+نبين مفهوم توحيد الربوبية توحيد الإلهية توحيد
+
+532
+00:44:32,790 --> 00:44:35,630
+الأسماء الصفات لكن قولنا يا اخواني كل هذه المفاهيم
+
+533
+00:44:36,490 --> 00:44:41,690
+يجب أن نربطها بواقعنا، بإباداتنا، بكل معاملاتنا
+
+534
+00:44:41,690 --> 00:44:45,850
+اللي احنا عايش .. بنعيشها، لا يعني نقدمها كمادة
+
+535
+00:44:45,850 --> 00:44:50,110
+نظرية عندما يعني يسمعها الإنسان طب كيف أنا بدي
+
+536
+00:44:50,110 --> 00:44:53,130
+أستفيد من هذه المادة في واقع الحياة؟ لأ هو أنا بدي
+
+537
+00:44:53,130 --> 00:44:57,500
+أربط هذه المادة حتى يستفيد منها الناس، نعمإحنا
+
+538
+00:44:57,500 --> 00:45:00,060
+اللي بتوصل لدرجة ال baccalaureate أو ال magisteria
+
+539
+00:45:00,060 --> 00:45:04,220
+أو حتى الدكتوراه، الدكاتره بصوا عندما يتحدثوا
+
+540
+00:45:04,220 --> 00:45:08,420
+الأسماء والصفات، يتحدثوا بحرار جدا، فمبارك اللي
+
+541
+00:45:08,420 --> 00:45:11,320
+يعني الطالب اللي بدأ يعني بتعنيه و يقول إن السن صح
+
+542
+00:45:11,320 --> 00:45:13,860
+يعني أخدله مدتين تلاتة في الأمور في الأسماء
+
+543
+00:45:13,860 --> 00:45:17,540
+والصفات، لكن ما أصبح عالم كبير إنه يتحدث بريحي
+
+544
+00:45:17,540 --> 00:45:21,560
+يعني و إنه بدأ عمر صعب جدا يعني، لما تيصل
+
+545
+00:45:21,560 --> 00:45:27,020
+للدكتوراه يقولك هذا قاعدة يعني طولنا كتيرو بيسعى
+
+546
+00:45:27,020 --> 00:45:31,280
+الجميع، بيسعى الجميع، بيسعى الجميع، بيسعى الجميع،
+
+547
+00:45:31,280 --> 00:45:34,460
+بيسعى
+
+548
+00:45:34,460 --> 00:45:38,080
+الجميع، بيسعى الجميع، بيسعى الجميع، بيسعى الجميع،
+
+549
+00:45:38,080 --> 00:45:38,080
+بيسعى الجميع، بيسعى الجميع، بيسعى الجميع، بيسعى
+
+550
+00:45:38,080 --> 00:45:38,200
+الجميع، بيسعى الجميع، بيسعى الجميع، بيسعى الجميع،
+
+551
+00:45:38,200 --> 00:45:38,240
+بيسعى الجميع، بيسعى الجميع، بيسعى الجميع، بيسعى
+
+552
+00:45:38,240 --> 00:45:41,760
+الجميع، بيسعى الجميع، بيسعى الجميع، بيسعى الجميع،
+
+553
+00:45:41,760 --> 00:45:53,960
+بيسعى الجميع، بيسعى الجميع، بيسعى الجمأكبر لما
+
+554
+00:45:53,960 --> 00:45:57,080
+الطبيعة تتحدي عن الناس اللي عايشينها في هذه
+
+555
+00:45:57,080 --> 00:46:00,160
+الحالات اللي عايشينها يعني الناس تفاو يردوا المعنى
+
+556
+00:46:00,160 --> 00:46:05,880
+الصحيح اللي نشوفه كثير اقولك عن مدرمج كلك وسط ..
+
+557
+00:46:05,880 --> 00:46:09,480
+طولة موجودة .. طولة موجودة يعني هم قاعدوا ..
+
+558
+00:46:09,480 --> 00:46:11,100
+افتراضي افتراضي افتراضي افتراضي افتراضي افتراضي
+
+559
+00:46:11,100 --> 00:46:11,500
+افتراضي افتراضي افتراضي افتراضي افتراضي افتراضي
+
+560
+00:46:11,500 --> 00:46:13,840
+افتراضي افتراضي افتراضي افتراضي افتراضي افتراضي
+
+561
+00:46:13,840 --> 00:46:22,900
+افتراضي افتراضي االهي أول كيفية تستخدمها الله
+
+562
+00:46:22,900 --> 00:46:26,300
+سبحانه وتعالى نعم، نعم، هذا كلام، هذا صح نتكلم عن
+
+563
+00:46:26,300 --> 00:46:29,680
+احنا ليش نروح على مساحة ضيقة، نتكلم عنها، نروح على
+
+564
+00:46:29,680 --> 00:46:31,920
+مساحة واسعة، نتكلم عنها، نتكلم عنها، نتكلم عنها،
+
+565
+00:46:31,920 --> 00:46:33,740
+نتكلم عنها، نتكلم عنها، نتكلم عنها، نتكلم عنها،
+
+566
+00:46:33,740 --> 00:46:34,140
+نتكلم عنها، نتكلم عنها، نتكلم عنها، نتكلم عنها،
+
+567
+00:46:34,140 --> 00:46:34,200
+نتكلم عنها، نتكلم عنها، نتكلم عنها، نتكلم عنها،
+
+568
+00:46:34,200 --> 00:46:42,340
+نتكلم عنها، نتكلم عنها، نتكلم عنها، نتكلم عنها،
+
+569
+00:46:42,340 --> 00:46:46,180
+نتكلم عنها، نتكلم عنها، نتك
+
+570
+00:46:51,040 --> 00:46:57,280
+عشرة في العلاقة بين اللي هي الصفات والذات القاعدة
+
+571
+00:46:57,280 --> 00:47:02,560
+الثانية عشرة نعم
+
+572
+00:47:02,560 --> 00:47:05,980
+خليني أنا أقرأ اللي هي هذه القاعدة الأخوة اللي ما
+
+573
+00:47:05,980 --> 00:47:12,500
+قرأوش أيوة اقرأ القاعدة الثانية عشرة في العلاقة
+
+574
+00:47:12,500 --> 00:47:13,780
+بين الصفات والذات
+
+575
+00:47:19,980 --> 00:47:24,340
+فالإيمان بالذات يستنزم الإيمان بالصفات و كذلك
+
+576
+00:47:24,340 --> 00:47:28,340
+العكس و لا يتصور وجود ذات مجعل على الصفات في
+
+577
+00:47:28,340 --> 00:47:32,620
+الخارج كما لا يتحقق وجود صفات والصفات في الخارج
+
+578
+00:47:32,620 --> 00:47:36,740
+إلا و هي قائمة بالذات نعم تماما يا إخواني زي
+
+579
+00:47:36,740 --> 00:47:41,260
+النموذج اللي احنا .. يعني نتحدث عن ذات الله عز وجل
+
+580
+00:47:41,260 --> 00:47:46,690
+حديثنا عن ذات الله سبحانه وتعالى نقوله إيه؟يعني
+
+581
+00:47:46,690 --> 00:47:49,850
+بنقول عنه يستلزم، اللي هو إيه؟ إثبات، اللي هي
+
+582
+00:47:49,850 --> 00:47:55,470
+الصفات، لا يمكن أن نتصور ذات لله سبحانه وتعالى دون
+
+583
+00:47:55,470 --> 00:48:00,130
+صفات، وأيضا لا يمكن العكس، أن نتصور صفات دون أيش،
+
+584
+00:48:00,130 --> 00:48:05,450
+دون ذات، إذا صفات الله سبحانه وتعالى قائمة بذاته
+
+585
+00:48:05,450 --> 00:48:10,340
+سبحانه وتعالىوبالتالي إخواني هذه يعني ترد على
+
+586
+00:48:10,340 --> 00:48:16,660
+الناس المشبهة اللي جاله طبعا إثبات اللي هي الصفات
+
+587
+00:48:16,660 --> 00:48:22,220
+يتطلب اللي هو إثبات ذوات أو تعدد اللي هي ذوات، هذه
+
+588
+00:48:22,220 --> 00:48:27,180
+القاعدة ترد عليهم حديثنا عن ذات واحدة وهذه الذات
+
+589
+00:48:27,180 --> 00:48:32,610
+تسلزم صفات كمال، نعمحديث عن الصفات هو حديث عن مين؟
+
+590
+00:48:32,610 --> 00:48:37,270
+عن ذات واحدة، رغم تعدد اللي هي عيش هذه الصفات،
+
+591
+00:48:37,270 --> 00:48:41,610
+نعم، لا يمكن أن نتصور لو وجود صفات بائنة، عشان هيك
+
+592
+00:48:41,610 --> 00:48:45,850
+احنا بنقول صفات الله يشملها قائمة بذاته، لا نقول
+
+593
+00:48:45,850 --> 00:48:49,970
+بأنها صفات بائنة عن ذاته سبحانه وتعالى، لأن العقل
+
+594
+00:48:49,970 --> 00:48:54,050
+لا يتصورلا تصور هذا الكلام يعني أنت اضرب مثال
+
+595
+00:48:54,050 --> 00:48:57,270
+الإنسان بعيدا عن اللي هو ذات الله عز وجل لا يمكن
+
+596
+00:48:57,270 --> 00:49:02,630
+أن نقول الإنسان والله يسمع وسمع وإيش باين عن ذاتي
+
+597
+00:49:02,630 --> 00:49:07,570
+أو يبصر وباين عن ذاتي لكم أن تتصوروا هذا الأمر، هل
+
+598
+00:49:07,570 --> 00:49:12,210
+يمكن أن نتصوره؟ طبعا لا، وطبعا من باب أولى ألا
+
+599
+00:49:12,210 --> 00:49:15,610
+نتصور هذا في حق من؟ في حق الله سبحانه وتعالى، إذا
+
+600
+00:49:15,610 --> 00:49:21,140
+الله سبحانه وتعالى ذات وله صفات وصفاتهقائمة بذاته
+
+601
+00:49:21,140 --> 00:49:26,260
+سبحانه وتعالى ننتقل إلى القاعدة الثالثة عشرة في
+
+602
+00:49:26,260 --> 00:49:30,920
+علاقة الصفات بعضها ببعض من حيث الأثار والمعاني
+
+603
+00:49:30,920 --> 00:49:39,690
+نشوف اللي هو هذه العلارة نعم طيب اقرأعشرة في علاقة
+
+604
+00:49:39,690 --> 00:49:43,710
+.. في علاقة الصفات بعضها مثل بعضها لبعض من حيث ..
+
+605
+00:49:43,710 --> 00:49:47,810
+من حيث الأسالي والمعاني أما بالنسبة لبعضها فقط
+
+606
+00:49:47,810 --> 00:49:52,330
+تكون مترادفة من حيث المعنى أو متطايلة مثل المحبة
+
+607
+00:49:52,330 --> 00:49:56,350
+والوحمد والفرج والتعدد والضحك نعم لحظة هذا النويلة
+
+608
+00:49:56,350 --> 00:50:01,550
+يعني تكاد أن تكون شمالهامترادفة، يعني معنى المحبة
+
+609
+00:50:01,550 --> 00:50:06,330
+قريب من معنى إيه؟ الرحمة، دايما بتلاقيها المحبة و
+
+610
+00:50:06,330 --> 00:50:10,710
+الرحمة إيه؟ معنى اللي هو الفرح و التعجب و الضحك،
+
+611
+00:50:10,710 --> 00:50:14,950
+كلها إيه؟ يعني تعبر عن معاني متقاربة، نعم، أو
+
+612
+00:50:14,950 --> 00:50:19,870
+مترادفة وهناك .. وهناك صفات متقابلة كالظحك والخبر
+
+613
+00:50:19,870 --> 00:50:31,220
+والظاهرة والباطنةوالنفع والضوء والقبض والبسط وهناك
+
+614
+00:50:31,220 --> 00:50:36,780
+صفات متضادة من حيث المعنى مثل الغضب والسخط والرضا
+
+615
+00:50:36,780 --> 00:50:41,820
+ومثل
+
+616
+00:50:41,820 --> 00:50:43,100
+القواهيات مع الحب
+
+617
+00:50:46,590 --> 00:50:50,530
+نعم هذه الصفات اللي عيشت المتضادة، الكراهية مع
+
+618
+00:50:50,530 --> 00:50:55,450
+الحب، السخط مع الرضا وما شبه ذلك، طيب كمل اللي هي
+
+619
+00:50:55,450 --> 00:50:58,250
+الملاحظة؟
+
+620
+00:51:07,530 --> 00:51:11,470
+والمترادفة باعتبار الذات والمتباينة باعتبار ما
+
+621
+00:51:11,470 --> 00:51:16,050
+بينها تنهار دليل على الكمال الذي لا يشاركه فيه أحد
+
+622
+00:51:16,050 --> 00:51:22,670
+لدلالته على شمول القدرة الباهرة والحكمة البالغة
+
+623
+00:51:22,670 --> 00:51:27,090
+والتفرد بشغون الكون كله نعم، لاحظوا يا إخواني،
+
+624
+00:51:27,090 --> 00:51:31,150
+يعني الصفات سواء كانت مترادفة أو متقابلة أو
+
+625
+00:51:31,150 --> 00:51:38,470
+متضادة، هذا كله يدلهعلى كمال الله سبحانه وتعالى،
+
+626
+00:51:38,470 --> 00:51:45,050
+لأنه لا يجمع بين هذه جميعاإلا الكامل سبحانه وتعالى
+
+627
+00:51:45,050 --> 00:51:49,990
+صاحب الكمال الإنسان بتلاقيه كإنسان بيتصف بصفات لا
+
+628
+00:51:49,990 --> 00:51:54,930
+يتصف بنقيها لا يمكن أن يجمع بين صفة و مقابلة و
+
+629
+00:51:54,930 --> 00:52:02,070
+هكذا إذا هذه الصفات بكل مدلولاتها سواء كانت
+
+630
+00:52:02,070 --> 00:52:06,270
+مترادفة أو متقابلة أو متضادة تدل على الكمال الذي
+
+631
+00:52:06,270 --> 00:52:11,370
+لا يشارك فيه أحد سبحانه وتعالىننتقل إلى القاعدة
+
+632
+00:52:11,370 --> 00:52:16,110
+الرابعة عشرة وهي القاعدة الأخيرة نشوف ماذا تقول
+
+633
+00:52:16,110 --> 00:52:17,670
+هذه القاعدة اقرأها
+
+634
+00:52:21,180 --> 00:52:25,340
+باب الإخبار يعني تعالى أوسع مما يدخل في باب أسمائه
+
+635
+00:52:25,340 --> 00:52:30,860
+وصفاته كالشيء والموجود والقائم بنفسه لأن هذا يخبره
+
+636
+00:52:30,860 --> 00:52:35,920
+بيه عنه ولا يدخل في أسمائه الحسن وصفاته العلاق أنه
+
+637
+00:52:35,920 --> 00:52:38,900
+يجب التفريق .. لحظة شوية، يعني لحظة إخواني في باب
+
+638
+00:52:38,900 --> 00:52:43,280
+الإخبار وباب الأسماء والصفات، باب الأسماء والصفات
+
+639
+00:52:43,280 --> 00:52:49,140
+باب من البداية متفقين على أنه باب توقيفيهذا كلام
+
+640
+00:52:49,140 --> 00:52:53,940
+متفق عليه باب الأسماء والصفات باب توقيفي نقف فيه
+
+641
+00:52:53,940 --> 00:52:59,220
+عندما أخبرنا الله تعالى في كتابه وأخبرنا رسوله صلى
+
+642
+00:52:59,220 --> 00:53:03,240
+الله عليه وسلم فيه سنته، إذا لا مجال للزيادة
+
+643
+00:53:03,240 --> 00:53:08,140
+والنقصان أو الاستحسان أو التغيير أو التبديل، أيوة،
+
+644
+00:53:08,140 --> 00:53:13,340
+الآن باب الإخبار يعني عندما نتحدث نحن مخبرين أو
+
+645
+00:53:13,340 --> 00:53:19,000
+نخبروا بعضنا بعض عن ذات الله سبحانه وتعالىإخواني،
+
+646
+00:53:19,000 --> 00:53:21,620
+لاحظوا باب الإخبار الآن بيكون أوسع من باب اللي هو
+
+647
+00:53:21,620 --> 00:53:27,380
+الاسماء والصفات باب الأسماء والصفات هو هذا الباب
+
+648
+00:53:27,380 --> 00:53:31,040
+لاحظوا باب الإخبار، نتكلم احنا عن الله سبحانه
+
+649
+00:53:31,040 --> 00:53:36,860
+وتعالى، نتحدث عن ذات الله عز وجل ونضرب أمثلة لهذه
+
+650
+00:53:36,860 --> 00:53:40,380
+المصطلحات التي تأتي زيادة على باب الأسماء والصفات
+
+651
+00:53:40,380 --> 00:53:44,000
+المعلوم عندنا ونقف فيها عند القرآن الكريم والصنة
+
+652
+00:53:44,000 --> 00:53:49,750
+النبويةهذه اللي هي الإخبارات نقول بأن الله قديم،
+
+653
+00:53:49,750 --> 00:53:54,950
+نقول بأن الله مثلا صانع هذا .. بأن الله موجود، بأن
+
+654
+00:53:54,950 --> 00:53:58,790
+الله .. يعني لحظوا هذه المصطلحات اللي استعملوها
+
+655
+00:53:58,790 --> 00:54:03,570
+العلماء، المتكلمين أو غيرهم، هذه المصطلحات نقف
+
+656
+00:54:03,570 --> 00:54:09,290
+فيهانقف عندها، وطبعاً هناك منهج في التعامل مع هذه
+
+657
+00:54:09,290 --> 00:54:15,210
+الأسماء أو الصفات التي نخبر فيها عن الله سبحانه
+
+658
+00:54:15,210 --> 00:54:19,690
+وتعالى، ولحظة يا إخواني، مما يفرق ما بين، وهذا ما
+
+659
+00:54:19,690 --> 00:54:23,370
+سنراه الآن، ما بين باب الأسماء والصفات وباب
+
+660
+00:54:23,370 --> 00:54:29,310
+الإخبار، أن العبادة، العبادة بمعنى العبادةلا
+
+661
+00:54:29,310 --> 00:54:34,590
+تكونوا إلا باستعمال للأسماء والصفات، يعني محصورة
+
+662
+00:54:34,590 --> 00:54:39,730
+بباب للأسماء والصفات، لا يجوز أن نستعمل ما هو
+
+663
+00:54:39,730 --> 00:54:44,550
+موجود في باب الإخبار، فاحنا في دعاءنا لله عز وجل،
+
+664
+00:54:44,550 --> 00:54:47,830
+نقول يا حي، يا عليم، يا غفور، يا ودود، إلى آخر،
+
+665
+00:54:47,830 --> 00:54:54,250
+لكنلا نستعمل مصطلحات أخرى، لا نقول يا قديم، يا
+
+666
+00:54:54,250 --> 00:55:00,490
+صانع، يا موجود، الاخر من اللي هي إيش الصفات أو
+
+667
+00:55:00,490 --> 00:55:05,250
+الأسماء اللي أطلقها من الناس في الإخبار عن الله
+
+668
+00:55:05,250 --> 00:55:09,070
+سبحانه وتعالى، إذا لاحظوا هناك احنا مدوين للسمال
+
+669
+00:55:09,070 --> 00:55:13,800
+الأسماء الصفات الواردة والاقتصار عليها، هنالا يجوز
+
+670
+00:55:13,800 --> 00:55:19,120
+لنا أن نستعمل مثل هذه الأسماء في الإبادة، نعم، و
+
+671
+00:55:19,120 --> 00:55:22,520
+التالي خلينا نكمل اللي هو هذا الجانب، أنا هنا في
+
+672
+00:55:22,520 --> 00:55:27,000
+ال .. ال .. ال .. لوحة شوية يعني فاطيت على الفقرة
+
+673
+00:55:27,000 --> 00:55:31,180
+الخاصة بالماتورية دي، كمل .. كمل اللي هي من ال ..
+
+674
+00:55:31,180 --> 00:55:34,300
+ال .. اه سايبنا من الفقرة دي و الصواب أنه يجب
+
+675
+00:55:34,300 --> 00:55:38,990
+التفريق بين باب التسمية و باب الإخبارإذ إنما يدخل
+
+676
+00:55:38,990 --> 00:55:42,870
+في باب الإخبار عنه تعالى أوسع مما يدخل في باب
+
+677
+00:55:42,870 --> 00:55:47,810
+أسمائه الحسن وصفاته العليا فما يطلق عليه تعالى في
+
+678
+00:55:47,810 --> 00:55:51,930
+باب الأسماء وصفاته توقيفي واضح حاجة لان احنا شرحنا
+
+679
+00:55:51,930 --> 00:55:57,070
+وبينا نعم وما يطلق عليه في باب الإخبار لا يجب أن
+
+680
+00:55:57,070 --> 00:56:02,010
+يكون توقيفيا قال ابن تيمية ويفرق بين دعائه
+
+681
+00:56:02,010 --> 00:56:07,700
+والإخبار عنه فلا يدعي إلا بالأسماء الحسنةو أما
+
+682
+00:56:07,700 --> 00:56:11,140
+الإخبار عنه فلا يكون باسم سيء
+
+683
+00:56:23,300 --> 00:56:30,240
+ولكن قد يكون باسم حسن أو باسم ليس بيسيد،
+
+684
+00:56:30,240 --> 00:56:39,080
+وإن لم يحكم بحسنه مثل اسم شيء و ذات وموجود،
+
+685
+00:56:39,080 --> 00:56:43,720
+لأن هذه ليست من أسماء الله، لكن هذا من باب الإخبار
+
+686
+00:56:45,660 --> 00:56:50,820
+و كذلك المريد والمتكلم فإن الإرادة والكلام تنقسم
+
+687
+00:56:50,820 --> 00:56:56,080
+إلى محمود ومذموم فليس ذلك من الأسماء الحسنى، من
+
+688
+00:56:56,080 --> 00:57:01,820
+خلاف الحكيم والرحيم والصادق ونحو ذلك، فإن ذلك لا
+
+689
+00:57:01,820 --> 00:57:07,520
+يكون إلا محمودا طيب و لاحظوا كيف الأسماء الحسنىلأ
+
+690
+00:57:07,520 --> 00:57:11,320
+ما في مجال كمال مطلق يا إخواني لله سبحانه وتعالى
+
+691
+00:57:11,320 --> 00:57:16,720
+نقول الرحمن الرحيم الحليم الودود الغفور العزيز
+
+692
+00:57:16,720 --> 00:57:23,960
+الجبار متكبر لا يتطرق لهذه الأسماء أي نقص بل
+
+693
+00:57:23,960 --> 00:57:29,780
+بالعكس عندما نسمع هذه الأسماء هذه الأسماء تشتمل
+
+694
+00:57:29,780 --> 00:57:33,880
+على الكمال المطلق في حقه سبحانه وتعالى لكن لاحظوا
+
+695
+00:57:33,880 --> 00:57:39,620
+باب الإخباريعني نخبر عن ما هو حسن، إذا كان الإخبار
+
+696
+00:57:39,620 --> 00:57:43,580
+أو إذا كان هذا الإسم يحمل معنى سيء، لا نخبر عنه
+
+697
+00:57:43,830 --> 00:57:48,730
+نخبره إذا كانت إيش تحمل معنا حسن، موجود، نثبت اللي
+
+698
+00:57:48,730 --> 00:57:53,370
+هي وجود الله سبحانه وتعالى، نتكلم عن أن الله قديم،
+
+699
+00:57:53,370 --> 00:57:57,190
+إلى آخر من هذه المصطلحات، أن الله مريد، متكلم،
+
+700
+00:57:57,190 --> 00:58:01,490
+الله ليس من أسمائه المريد وليس من أسمائه المتكلم،
+
+701
+00:58:01,490 --> 00:58:07,170
+لكن نتحدث عن هذه الصفات من باب أو الأسماء من باب
+
+702
+00:58:07,170 --> 00:58:11,250
+الإخبار بأن الله متكلم ونريد من الكلام اللي هو إيه
+
+703
+00:58:11,860 --> 00:58:16,000
+لأنه من الكلام ما هو محمود ومنه ما هو مضموب هنا
+
+704
+00:58:16,000 --> 00:58:21,500
+نريد اللي هو الكلام المحمود وهكذا طبعا ما يتعلق
+
+705
+00:58:21,500 --> 00:58:27,000
+بباقي المصالحات نقول بأن الله قديم لا نريده بمعنى
+
+706
+00:58:27,000 --> 00:58:31,500
+القدم إخواني القديم الذي له ابتداء لا نتكلم عن
+
+707
+00:58:31,500 --> 00:58:37,770
+قديم بلا ابتداء أي بمعنى أزلي أي بمعنىالأول الذي
+
+708
+00:58:37,770 --> 00:58:42,450
+ليس قبله شيء، نعم نتكلم عن أن الله عز وجل طبعا هو
+
+709
+00:58:42,450 --> 00:58:46,990
+الآخر الذي ليس بعده شيء، إذا هذه المعاني التي نخبر
+
+710
+00:58:46,990 --> 00:58:51,690
+فيها عن هذه الأسماء أو الصفات التي تحمل له ايه؟
+
+711
+00:58:51,690 --> 00:58:55,110
+معنا حسن بعيدا عن المعاني السيئة، لأن القديم
+
+712
+00:58:55,110 --> 00:58:58,830
+بابتدأ هذا معنا سيء في حق مين؟في حق الله أما عندما
+
+713
+00:58:58,830 --> 00:59:04,150
+نتكلم عن قديم أزلي إذا هو إيه بيحمله معنا حسن إذا
+
+714
+00:59:04,150 --> 00:59:08,450
+هذه القاعدة الرابعة عشر هذه يعني بعض القواعد
+
+715
+00:59:08,450 --> 00:59:15,070
+المتعلقة بالصفات الله سبحانه وتعالىبنقف عند هذا
+
+716
+00:59:15,070 --> 00:59:18,910
+الحد إخواني من اللي هي الصفات أو القواعد في صفات
+
+717
+00:59:18,910 --> 00:59:22,650
+الله سبحانه وتعالى، والمحاضرة القادمة ان شاء الله
+
+718
+00:59:22,650 --> 00:59:28,130
+تعالى عند المبحث الرابع اللي هي الصفات الخبرية،
+
+719
+00:59:28,130 --> 00:59:31,010
+أقول قولي هذا وأستغفر الله لي ولكم، والسلام عليكم
+
+720
+00:59:31,010 --> 00:59:33,130
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/6RBWWNZAuKc.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/6RBWWNZAuKc.srt
new file mode 100644
index 0000000000000000000000000000000000000000..83972541c20e9d27426155a390f841f7f6204ead
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/6RBWWNZAuKc.srt
@@ -0,0 +1,1709 @@
+1
+00:00:21,460 --> 00:00:23,620
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,620 --> 00:00:26,760
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,760 --> 00:00:31,700
+أمامنا نواصل إن شاء الله تعالى الحديث عن صفة
+
+4
+00:00:31,700 --> 00:00:36,980
+الكلام والرد على المخالفين لأهل السنة من معتزلة
+
+5
+00:00:36,980 --> 00:00:42,960
+وغيرهم فيما يتعلق بهذه الصفة وصلنا إلى النقطة
+
+6
+00:00:42,960 --> 00:00:50,040
+الرابعة وهي من ضمن الردود العامة على المعتزلة في
+
+7
+00:00:50,740 --> 00:00:56,920
+قولهم بأن الكلام أو بأن القرآن مخلوق، نشوف نقرأ هذه
+
+8
+00:00:56,920 --> 00:01:04,460
+الجزئية ونحاول نوضح يعني كلماتها ومصطلحاتها الواردة
+
+9
+00:01:04,460 --> 00:01:10,780
+إن شاء الله تعالى، نعم أحد الأخوين قرأ، يقرأ قولهم
+
+10
+00:01:10,780 --> 00:01:19,390
+أنه يلزم ذلك قيام حوادث الإنسان، فإذا قال هذا يرزق
+
+11
+00:01:19,390 --> 00:01:24,970
+منهم أن جدوا الحوادث وفهمت به، قولنا هذا القول
+
+12
+00:01:24,970 --> 00:01:30,070
+هذا القول مجمد، ومن أنكر أو قبل قيام حوادث دي
+
+13
+00:01:30,070 --> 00:01:35,550
+لها بمعنى دي تعالى مدد دائما، ولا شك أن رسول الذين
+
+14
+00:01:35,550 --> 00:01:39,070
+أخبروا الناس وأخبروا أن الله قال ونادى ونجى ويقول
+
+15
+00:01:39,070 --> 00:01:47,590
+لم يفهمهم أن هذه  مقولاتهم أو أقوالهم من قصدهم العامة
+
+16
+00:01:47,590 --> 00:01:51,870
+والذي أفهمهم أن الله نفسه هو الذي تكلم
+
+17
+00:01:51,870 --> 00:01:56,810
+والكلام قائم به لا غيره وأن هو الذي تكلم به
+
+18
+00:01:56,810 --> 00:02:04,390
+وقال كما قال عائشة رضي الله عنها في الحديث التالي ولا
+
+19
+00:02:04,390 --> 00:02:10,290
+شأني في نفسي كان أحقر من أن يتكلم الله فيها بواحد
+
+20
+00:02:10,290 --> 00:02:15,830
+مبتدأ، أو كان مراده من ذلك يكون له خلاف مضمون لوجب
+
+21
+00:02:15,830 --> 00:02:21,770
+بيانه، إذ تأثير البيان عن مقتل حاجة لدرجة نعم،
+
+22
+00:02:21,770 --> 00:02:26,010
+يعني لاحظوا هذه الفقرة، يعني القول بخلق القرآن
+
+23
+00:02:26,010 --> 00:02:33,270
+يلزم منه القول بأن الحوادث تحل في الخالق، والله
+
+24
+00:02:33,270 --> 00:02:40,030
+تعالى منزه عن حلول الحوادث، إذ القرآن الكريم ليس
+
+25
+00:02:40,030 --> 00:02:44,770
+بمخلوق، لأن القول بمخلوقية القرآن هو قول بحلول
+
+26
+00:02:44,770 --> 00:02:48,850
+الحوادث في ذات الله، إذ القرآن الكريم ليس بمخلوق،
+
+27
+00:02:48,850 --> 00:02:54,350
+إذ هو صفة من صفات الله أو القرآن الكريم هو كلام
+
+28
+00:02:54,350 --> 00:03:03,180
+الله سبحانه وتعالى، طبعا هنا الشارح يبين أن المفهوم
+
+29
+00:03:03,180 --> 00:03:12,520
+بداهة من قول القائل مثلا قال ونادى وناجى ويقول
+
+30
+00:03:12,520 --> 00:03:18,440
+المفهوم من ذلك أن صاحب هذا الكلام أو القول أو
+
+31
+00:03:18,440 --> 00:03:23,770
+المنادى هو الذي يتكلم أو يناجي أو ينادي، لا نقول بأن
+
+32
+00:03:23,770 --> 00:03:29,330
+الكلام أو المناداة أو المناجاة كائن منفصل عن هذا
+
+33
+00:03:29,330 --> 00:03:36,070
+المتحدث، يتحدث لوحده، إذا كان هذا الكلام لا يعقل مع
+
+34
+00:03:36,070 --> 00:03:41,150
+من؟ قول الإنسان في حق الإنسان، فمن باب أولى ألا
+
+35
+00:03:41,150 --> 00:03:45,590
+يقال في حق الله سبحانه وتعالى، فعندما نقول قال الله
+
+36
+00:03:45,590 --> 00:03:52,950
+تعالى، عندما نقول كلم الله سبحانه وتعالى موسى وهكذا،
+
+37
+00:03:52,950 --> 00:03:56,790
+يعني كل الألفاظ والمصطلحات التي تدل على القول
+
+38
+00:03:56,790 --> 00:04:02,730
+والكلام والمناجاة والتحدث، كلها نعم، يفهم منها
+
+39
+00:04:02,730 --> 00:04:08,410
+بداهة سواء كانت الكلمات واردة في القرآن الكريم أو
+
+40
+00:04:08,410 --> 00:04:15,150
+واردة على ألسنة الناس، يفهم منها أن الكلام صدر عن
+
+41
+00:04:15,150 --> 00:04:19,710
+المتكلم، لأن الكلام حل في مخلوق آخر أو أن الكلام
+
+42
+00:04:19,710 --> 00:04:24,630
+كان له ذات منفصلة عن هذا المتكلم وتكلم بما أشاء
+
+43
+00:04:24,630 --> 00:04:30,630
+وطبعا هو يمثل لذلك بحديث عائشة رضي الله عنها
+
+44
+00:04:30,630 --> 00:04:38,730
+ولشأني في نفسي كان أحقر من أن يتكلم الله في وحي
+
+45
+00:04:38,730 --> 00:04:43,010
+يتلاه، يعني إخواني لاحظوا باللغة العربية ب ..
+
+46
+00:04:43,010 --> 00:04:49,090
+بسليقتنا، ب .. لغاتنا البسيطة، نفهم أن الله سبحانه
+
+47
+00:04:49,090 --> 00:04:54,490
+وتعالى هو الذي تكلم في عائشة، طبعا في موضوع اللي هو
+
+48
+00:04:54,490 --> 00:04:59,350
+.. نعم حديث الإفك، هو الذي تكلم في عائشة، إذ الذي
+
+49
+00:04:59,350 --> 00:05:03,560
+أنا أفهمه غير هذا المعنى يا إخواني، لا نفهم غير هذا
+
+50
+00:05:03,560 --> 00:05:07,920
+المعنى فيما يتعلق بهذا الحديث الوارد عن عائشة
+
+51
+00:05:07,920 --> 00:05:13,860
+وأمثاله كثيرة، الأحاديث والروايات وأقوال الناس في
+
+52
+00:05:13,860 --> 00:05:18,180
+إخبارها عن الله عز وجل بأنه تكلم أو أنه يقول أو ما
+
+53
+00:05:18,180 --> 00:05:24,920
+شبه ذلك، نعم، لا يفهم خلاف ذلك، إذ فهمنا، فهم الناس
+
+54
+00:05:24,920 --> 00:05:29,940
+كلهم بلغتهم العربية البسيطة السليمة بسليقتهم بأن
+
+55
+00:05:29,940 --> 00:05:35,440
+الحديث عن الله عز وجل بأنه تكلم أو قال أو نادى أو
+
+56
+00:05:35,440 --> 00:05:42,140
+ما شبه بأنه هو الذي تكلم، ولم يتكلم كلاما طبعا خلقه
+
+57
+00:05:42,140 --> 00:05:48,880
+في غيره .. خلقه في مخلوقات أخرى على الإطلاق، بل
+
+58
+00:05:48,880 --> 00:05:54,780
+الكلام صفة لله سبحانه وتعالى قائمة بذاته سبحانه
+
+59
+00:05:54,780 --> 00:06:00,420
+وتعالى، نعم طيب، نكمل اللي هي الفقرة الأخرى، بعدها
+
+60
+00:06:00,420 --> 00:06:02,740
+الرد على الكلابية وال .. الرد على الكلابية
+
+61
+00:06:02,740 --> 00:06:08,510
+والجهمية، ومن ومن فقط، كثير منهم تأثروا أفكاريا علي
+
+62
+00:06:08,510 --> 00:06:13,030
+أنهم معنى واحد، والتعدد والتكثير والتجزئة والتفضيل
+
+63
+00:06:13,030 --> 00:06:17,030
+حاصله من الدلالات، لا من المعاني، نعم، يعني
+
+64
+00:06:17,030 --> 00:06:22,590
+وكانوا يقولون أن كلام الله تعالى معنى واحد،
+
+65
+00:06:22,590 --> 00:06:29,290
+والاختلاف في الألفاظ لا في المعاني، لا في الألفاظ ..
+
+66
+00:06:29,290 --> 00:06:32,970
+لا في .. الاختلاف في الألفاظ لا في المعاني، إذ
+
+67
+00:06:32,970 --> 00:06:37,610
+التعدد والتكثير والتجزئة والتبعض حاصلهم في الدلالات
+
+68
+00:06:37,610 --> 00:06:41,730
+والمراد بكلمة الدلالات هنا، إيش كتبها ليه، إيش
+
+69
+00:06:41,730 --> 00:06:47,970
+الألفاظ، يعني الاختلاف حاصل في إيش؟ في الألفاظ، أما
+
+70
+00:06:47,970 --> 00:06:54,250
+معنى الكلام كله معنى واحد، لا في المدلول، هنا المراد
+
+71
+00:06:54,250 --> 00:06:59,960
+بالمدلول هو إيش؟ المعنى، نعم، وهذه العبارات .. وهذه
+
+72
+00:06:59,960 --> 00:07:04,820
+العبارات المخلوقة تسمى كلام الله لدلالتها عليه
+
+73
+00:07:04,820 --> 00:07:10,940
+وتأكيدها منه، فإن عُدّ من عربية فهو قرآن وإن عُدّ
+
+74
+00:07:10,940 --> 00:07:15,880
+من عبرية فهو توراة، مختلفت عباراته للكلام، قالوا
+
+75
+00:07:15,880 --> 00:07:20,060
+ما تسمى هذه العبارات كلام الله مجازا، بعم زي ما
+
+76
+00:07:20,060 --> 00:07:24,560
+ذكرنا يا إخواني، يعني لاحظوا هنا الحديث عن الكلام
+
+77
+00:07:24,560 --> 00:07:30,180
+يقولون عنه بأنه معنى واحد لكن الاختلاف في إيش؟ في
+
+78
+00:07:30,180 --> 00:07:34,620
+اللي هي الألفاظ، فإن أعبر عنه بالعبرية فهو توراة
+
+79
+00:07:34,620 --> 00:07:39,100
+وإن أعبر عنه بالعربية فهو قرآن، لكن في معناه حسب
+
+80
+00:07:39,100 --> 00:07:45,260
+زعم هؤلاء الناس، في معناه كله ذو معنى واحد لا اختلاف
+
+81
+00:07:45,260 --> 00:07:52,510
+بين هذا وذاك، لذلك العبارات المختلفة كلها في نظر
+
+82
+00:07:52,510 --> 00:07:57,110
+هؤلاء الناس كلها مخلوقة ويطلق على هذه العبارات
+
+83
+00:07:57,110 --> 00:08:03,250
+المختلفة المخلوقة كلام الله مجازا، يطلق عليها كلام
+
+84
+00:08:03,250 --> 00:08:07,770
+الله مجازا، نعم طبعا الآن هذا الكلام فاسد
+
+85
+00:08:10,280 --> 00:08:14,340
+نعم هذا الكلام كلام يعني غير صحيح وباطل ويرد عليه
+
+86
+00:08:14,340 --> 00:08:18,240
+المؤلف الآن بيشرح به الفقرات الموجودة عندنا المرقمة
+
+87
+00:08:18,240 --> 00:08:21,640
+بواحد واثنين والثالث، لنشوف اللي هو إبطال هذا
+
+88
+00:08:21,640 --> 00:08:22,080
+الكلام
+
+89
+00:08:25,320 --> 00:08:30,820
+وأنه فإن لازمه أن معنى قوله ولا تقربوا الزنا هو
+
+90
+00:08:30,820 --> 00:08:36,360
+معنى قوله وأقيموا الصلاة، ومعنى قوله وأقيموا الصلاة
+
+91
+00:08:36,360 --> 00:08:40,200
+ومعنى آية الكرسي هو معنى آية الدين، يعني إخواني
+
+92
+00:08:40,200 --> 00:08:43,820
+لو كان المعنى واحد، هنا الآن يرد على زعم هؤلاء
+
+93
+00:08:43,820 --> 00:08:49,340
+الناس، يقولون بأن الكلام أو بأن .. اللي هو .. بأن
+
+94
+00:08:49,340 --> 00:08:54,300
+كلام الله ذو معنى واحد، لكن العبارات  مختلفة،
+
+95
+00:08:54,300 --> 00:09:00,180
+هذا كلام غير صحيح، لأن ذلك يلزم .. يلزم اللي هو
+
+96
+00:09:00,180 --> 00:09:05,740
+صاحبه للقول بأن قوله تعالى ولا تقربوا الزنا هو نفس
+
+97
+00:09:05,740 --> 00:09:09,660
+معنى قوله وأقيموا الصلاة، مش هم بيقولوا معنى واحد؟
+
+98
+00:09:11,020 --> 00:09:15,960
+ولاتقربوا الزنا هو نفسه معنى قوله أقيموا الصلاة، هل
+
+99
+00:09:15,960 --> 00:09:21,140
+يعقل أو هل يقول بذلك إنسان عاقل؟ طبعا لا، إذ الآن
+
+100
+00:09:21,140 --> 00:09:27,140
+من خلال هذه الفقرة يتبين بطلان قول القائلين بأن
+
+101
+00:09:27,140 --> 00:09:35,320
+كلام الله أو القرآن معنى واحد، لكن اختلفت في إيش؟
+
+102
+00:09:35,320 --> 00:09:41,740
+العبارات، العبارات عندنا واضحة، أقيموا الصلاة لها مدلول
+
+103
+00:09:41,740 --> 00:09:46,600
+يختلف عن اللي هي الآية الأخرى التي تقول لا تقربوا
+
+104
+00:09:46,600 --> 00:09:51,020
+الزنا، آية الكرسي المتحدثة عن صفات الله سبحانه
+
+105
+00:09:51,020 --> 00:09:56,820
+وتعالى وهي أعظم آية في القرآن تختلف عن آيات الدين
+
+106
+00:09:56,820 --> 00:10:00,680
+التي تتحدث عن الدين وشهادة الدين وكتابات الدين، إذ
+
+107
+00:10:00,680 --> 00:10:06,620
+كيف تقولون بأن الـ .. الـ .. الـ .. الـ .. الكلام كله
+
+108
+00:10:06,620 --> 00:10:11,460
+بأن كلام الله تعالى معناه واحد، إذا كان في القرآن
+
+109
+00:10:11,460 --> 00:10:17,200
+الكريم بهذه الألفاظ، دلت هذه الألفاظ على معانٍ
+
+110
+00:10:17,200 --> 00:10:22,500
+مختلفة، فكيف في اللي هي غيرها من الكتب المنزلّة دلت
+
+111
+00:10:22,500 --> 00:10:26,800
+على نفس المعنى؟ إذ هذا الكلام مردود وكلام باطل،
+
+112
+00:10:26,800 --> 00:10:29,560
+فهذه النقطة الأولى، النقطة الثانية؟ النقطة
+
+113
+00:10:29,560 --> 00:10:32,440
+الثانية، قيل اللي أنا بقى في المصحف عبارة عن
+
+114
+00:10:32,440 --> 00:10:37,100
+كلام الله وليس هو كلام الله، هنا المراد إخواني يعني
+
+115
+00:10:37,100 --> 00:10:41,260
+المراد بـ .. اللي هي كلمة لو كان ما في المصحف عبارة
+
+116
+00:10:41,260 --> 00:10:46,800
+عبارة عن كلام الله، المراد بكلمة عبارة يعني، بين
+
+117
+00:10:46,800 --> 00:10:52,500
+قوسين، لو كان ما في المصحف معنى كلام الله، ليس الكلام
+
+118
+00:10:52,500 --> 00:10:57,120
+المباشر، وإنما هنا العبارة، كلمة عبارة أي مجرد معنى
+
+119
+00:10:57,120 --> 00:11:01,800
+كلام الله، وليس
+
+120
+00:11:01,800 --> 00:11:02,580
+هو كلام الله
+
+121
+00:11:13,270 --> 00:11:17,410
+أيوة، إذ اللحظة يعني إذا كان ما في القرآن أو إذا
+
+122
+00:11:17,410 --> 00:11:21,990
+كان ما في المصحف عبارة عن معانٍ، يعني عبارة عن
+
+123
+00:11:21,990 --> 00:11:28,190
+ألفاظ تدل على المعنى المراد من اللي هو هذه
+
+124
+00:11:28,190 --> 00:11:32,870
+المعاني، لما كان هناك تحذير من مسٍّ أو جنابة لمن
+
+125
+00:11:32,870 --> 00:11:38,370
+للمصحف، التحذير من مسٍّ جنابة للمصحف وغيرها من
+
+126
+00:11:38,370 --> 00:11:44,050
+الحالات المعروفة يدل على أن ما في القرآن الكريم هو
+
+127
+00:11:44,050 --> 00:11:47,470
+كلام الله سبحانه وتعالى، مش معانٍ، إحنا الآن لو
+
+128
+00:11:47,470 --> 00:11:51,250
+أجبنا أي كتاب من الكتب الأخرى التي تتحدث عن معانٍ
+
+129
+00:11:51,250 --> 00:11:55,210
+وتفسير وإضاحات، يجوز للإنسان أن يطال فيها، لكن
+
+130
+00:11:55,210 --> 00:12:01,490
+المصحف نفسه، المصحف نفسه لا يجوز لحائض أو جنب أن يمسّ
+
+131
+00:12:01,490 --> 00:12:06,330
+المصحف إلا على طهارة، هذه الطهارة، اشتراط الطهارة
+
+132
+00:12:06,330 --> 00:12:12,250
+يدل دلالة واضحة وصريحة على أن ما في المصحف هو كلام
+
+133
+00:12:12,250 --> 00:12:17,990
+الله سبحانه وتعالى وليست معانٍ ندل بها على مراد
+
+134
+00:12:17,990 --> 00:12:24,430
+الله سبحانه وتعالى، نعم، قال تعالى وإن أحد من
+
+135
+00:12:24,430 --> 00:12:29,450
+المشركين استجار فأجره حتى يسمع كلام الله وهو لا
+
+136
+00:12:29,450 --> 00:12:33,530
+يسمع كلام الله من الله، وإنما يسمعه من الذي قال عن
+
+137
+00:12:33,530 --> 00:12:38,830
+الله، ولا يبتدي على فسادة قول من قال إن المسموعة
+
+138
+00:12:38,830 --> 00:12:43,790
+عبارة عن كلام الله وليس هو كلام الله، فإنه تعالى
+
+139
+00:12:43,790 --> 00:12:49,170
+قال حتى يسمع كلام الله، أيوة إذ لاحظوا الآية صريحة
+
+140
+00:12:49,770 --> 00:12:54,650
+في الدلالة على أن ما في القرآن الكريم كلام الله
+
+141
+00:12:54,650 --> 00:12:58,570
+وليس معانٍ، لأن لو كانت معانٍ كانت الدلالة هكذا: حتى
+
+142
+00:12:58,570 --> 00:13:04,310
+يسمع معاني كلام الله، لكن الآية صريحة: حتى يسمع كلام
+
+143
+00:13:04,310 --> 00:13:10,690
+الله، نعم وإن يكن حتى يسمع ما هو عبارة عن كلام الله
+
+144
+00:13:10,690 --> 00:13:16,650
+والأصل الحقيقي، ومن قال، والأصل والحقيقة أو الاسم
+
+145
+00:13:16,650 --> 00:13:20,830
+والأصل، والحقيقة، ومن قال إن المكتوبة في المصاحف
+
+146
+00:13:20,830 --> 00:13:26,510
+عبارة عن كلام الله أو بتاعة الكلام الله وليس فيها
+
+147
+00:13:26,510 --> 00:13:32,750
+كلام الله، فقد خالف الكتاب والسنة، وسنة منها وكفى
+
+148
+00:13:32,750 --> 00:13:37,970
+بالله وقول الله، نعم قد صورة هذه الفقرة واضحة، لأن ما
+
+149
+00:13:37,970 --> 00:13:44,210
+هو ثابت في القرآن وما هو مجمع عليه وما نُقل إلينا
+
+150
+00:13:44,210 --> 00:13:49,800
+بأنه كلام الله سبحانه وتعالى، وبالتالي من قال بأن ما
+
+151
+00:13:49,800 --> 00:13:53,520
+في القرآن هو معاني كلام الله أو عبارة عن كلام
+
+152
+00:13:53,520 --> 00:13:58,840
+الله، يقول هذا الكلام مخالف فيه، كما ذكر زميلكم،
+
+153
+00:13:58,840 --> 00:14:03,960
+خالف فيه صريح الكتاب والسنة وإجماع الأمة، نعم،
+
+154
+00:14:03,960 --> 00:14:09,680
+وهذا من الضلال الكبير، نعم، نقطة رابعة ويقولون لمن
+
+155
+00:14:09,680 --> 00:14:14,920
+قال إنه معنى واحد، هل سمع موسى عليه السلام جميع
+
+156
+00:14:14,920 --> 00:14:21,620
+المعاني أو بعضها؟ فإن قال سمعها كلها فقد زعم أنه سمع
+
+157
+00:14:21,620 --> 00:14:28,360
+جميع كلام الله، وفساد هذا ظاهر، وإن قال بعضها فقد قال
+
+158
+00:14:28,360 --> 00:14:34,480
+بـِدَل بعضها، وكذلك كل من كلمه الله أو أنزل إليه شيء عن
+
+159
+00:14:34,480 --> 00:14:39,120
+من كلامه، يعني الآن لحظة، القول بمعنى واحد يتطلب من
+
+160
+00:14:39,120 --> 00:14:44,520
+من يقول هذا الكلام بأن موسى مثلا اللي كلمه الله
+
+161
+00:14:44,520 --> 00:14:49,060
+تعالى، سمع كل اللي هو إيه؟ كلام الله سبحانه وتعالى،
+
+162
+00:14:49,060 --> 00:14:52,500
+وهذا كلام ليس له؟ غير صحيح، كلام باطل، موسى لم
+
+163
+00:14:52,500 --> 00:14:56,180
+يسمع كل كلام الله عز وجل، موسى سمع ما أوحى الله
+
+164
+00:14:56,180 --> 00:14:59,540
+سبحانه وتعالى إليه، ما كلمه الله سبحانه وتعالى
+
+165
+00:14:59,540 --> 00:15:03,680
+به، إذ هذا يتطلب الآن في المقابل أن يقول سمع
+
+166
+00:15:03,680 --> 00:15:10,190
+بعضها، ما دام سمع بعضها، إذ كذلك كل من كلمه الله وأنزل
+
+167
+00:15:10,190 --> 00:15:13,590
+عليه شيئا من كلامه، كل من كلمه الله تعالى من
+
+168
+00:15:13,590 --> 00:15:19,470
+ملائكة أو من رسل، إذ هو سمع بعضًا من كلام الله
+
+169
+00:15:19,470 --> 00:15:24,590
+سبحانه وتعالى، وهذا القول بسمع بعض من كلام الله
+
+170
+00:15:24,590 --> 00:15:29,970
+عز وجل يبطل قول من قال بأن معنى أو بأن كلام الله
+
+171
+00:15:29,970 --> 00:15:35,320
+عز وجل معنى واحد، المعنى الواحد يتطلب أن الكل سمع
+
+172
+00:15:35,320 --> 00:15:39,860
+
+223
+00:20:01,330 --> 00:20:07,860
+متكلم؟ هو يعني عنده إرادة و عنده حب للتكلم لكن يسمى
+
+224
+00:20:07,860 --> 00:20:14,260
+متكلم؟ لا يسمى متكلم، وطبعًا لأنه لا ينطق ولا يسمع
+
+225
+00:20:14,260 --> 00:20:19,120
+منه ولا يكون الذي في المصحف عنده الإطلاق هو القرآن
+
+226
+00:20:19,120 --> 00:20:24,120
+ولا كلام الله، ولكن عبارة عنه، ليست هي كلام الله
+
+227
+00:20:24,120 --> 00:20:28,840
+نعم، طيب، كمل لي الفقرة كما لو أشار أخرص إلى شخص
+
+228
+00:20:28,840 --> 00:20:36,540
+بإشارة، كلمة هنا مقصودة، فكتب ذلك الشخص عبارته...
+
+229
+00:20:36,540 --> 00:20:41,180
+عبارته عن... عبارته عن المعنى الذي أوقعه عليه ذلك
+
+230
+00:20:41,180 --> 00:20:46,620
+الأخرس، فالمكتوب هو عبارة ذلك الشخص عن ذلك المعنى
+
+231
+00:20:47,310 --> 00:20:52,210
+يعني بعضهم بده يبين اللي هو الفرق ما بين... العبارة
+
+232
+00:20:52,210 --> 00:20:56,350
+ما بين الكلام الحقيقي، العبارة هي عبارة عن معنى
+
+233
+00:20:56,350 --> 00:21:01,190
+عبارة عن معنى يعبر عنه بألفاظ مثلا معينة زي الأخرص
+
+234
+00:21:01,190 --> 00:21:05,550
+بيعطيك إشارة، شخص أخر يكتب الذي سيشعر به
+
+235
+00:21:05,550 --> 00:21:10,150
+هذا الأخرص الآن، الكلام الذي كتبه مش كلام الأخرص هو
+
+236
+00:21:10,150 --> 00:21:15,210
+تعبير عن المعنى الموجود في نفس هذا الأخرص
+
+237
+00:21:15,210 --> 00:21:22,370
+لكن المصحف، المصحف يختلف، المصحف كلام الله عز وجل
+
+238
+00:21:22,370 --> 00:21:27,110
+وبالتالي ليس اللي هو تعبير أو معنى قائم، واحنا
+
+239
+00:21:27,110 --> 00:21:30,630
+عبرنا عنه، عبر عنه محمد عليه الصلاة والسلام، أو عبر
+
+240
+00:21:30,630 --> 00:21:33,730
+عنه جبريل، أو غيره من المخلوقات التي
+
+241
+00:21:33,730 --> 00:21:39,510
+يزعمها المعتزلة وغيرهم، نعم، فالمكتوب هو عبارة عن
+
+242
+00:21:39,510 --> 00:21:44,450
+ذلك الشخص عن ذلك المعنى، وهذا المثل مضطرب، مضطربكم
+
+243
+00:21:44,450 --> 00:21:49,370
+ضاية المضطربة فيما يكون، وإن كان about على إيه زميله
+
+244
+00:21:49,370 --> 00:21:55,950
+أحد أخرس، لكن عندهم أن الملك الملكي... الملك...
+
+245
+00:21:55,950 --> 00:22:00,870
+الملك فاهم منه معناه قائمًا بنفسه، لم يسمع منه حقًا
+
+246
+00:22:00,870 --> 00:22:05,690
+ولا صوتًا، ففهم معناه مجردًا، ثم عبر عنه، قوة التي
+
+247
+00:22:05,690 --> 00:22:13,160
+أحدثت مضمون القرآن ودليله العظيم. مثل هو يقول بأن
+
+248
+00:22:13,160 --> 00:22:18,980
+القرآن هو عبارة أو معنى فاهم أو الملك أو ما شبه
+
+249
+00:22:18,980 --> 00:22:23,260
+تمامًا مثل الأخرص الآخر، وهذا كلام طبعًا إخواني
+
+250
+00:22:23,260 --> 00:22:28,820
+يعني كلام باطل، ولا يقال عن القرآن الكريم لا من
+
+251
+00:22:28,820 --> 00:22:33,880
+قريب ولا من بعيد، القرآن تكلم به المولى سبحانه
+
+252
+00:22:33,880 --> 00:22:38,480
+وتعالى، لم يفهمه اللي هو الملك مجرد فهم اللي هو
+
+253
+00:22:38,480 --> 00:22:42,480
+جبريل، ولم يفهمه أيضًا اللي هو محمد صلى الله عليه
+
+254
+00:22:42,480 --> 00:22:48,380
+وسلم، وإنما تكلم به الله عز وجل، وسمعه جبريل ونقله
+
+255
+00:22:48,380 --> 00:22:52,840
+جبريل لمن؟ لنبينا صلى الله عليه وسلم، وسمعه منه
+
+256
+00:22:52,840 --> 00:22:57,500
+محمد صلى الله عليه وسلم، ونقله محمد صلى الله عليه
+
+257
+00:22:57,500 --> 00:23:02,760
+وسلم للصحابة من حوله، إذا هو ليس عبارة عن معاني
+
+258
+00:23:03,380 --> 00:23:08,200
+نفسية قائمة في ذات الله، فهمها الملك جبريل ونقلها
+
+259
+00:23:08,200 --> 00:23:13,400
+ لمن؟ نظمها، نظم هذه المعاني جبريل ونقلها لمحمد، أو
+
+260
+00:23:13,400 --> 00:23:19,140
+فهمها محمد ونظم عبارتها لمن؟ محمد، لا إخواني القرآن
+
+261
+00:23:19,140 --> 00:23:26,560
+كلام الله تمامًا على وصف السنة، يعني فالمعنى أن أنا
+
+262
+00:23:26,560 --> 00:23:30,840
+رفع التعبير وموافق القرآن كان ضمن، وقف القرآن في
+
+263
+00:23:30,840 --> 00:23:36,300
+السنة، الصناعة تختلف، الصناعة يعني معناها مو حملة
+
+264
+00:23:36,300 --> 00:23:40,560
+عند الله عز وجل، لكن لفظة من اللي هو الرسول صلى
+
+265
+00:23:40,560 --> 00:23:44,720
+الله عليه وسلم، بخلاف اللي هو القرآن الكريم في
+
+266
+00:23:44,720 --> 00:23:49,360
+لفظه ونظمه كله إيش؟ من عند الله سبحانه وتعالى
+
+267
+00:23:50,800 --> 00:23:53,760
+لو هو ليس المراد، الخلق بين القرآن والسنة بقدر ما
+
+268
+00:23:53,760 --> 00:23:58,000
+هو يعني الاعتداء على القرآن الكريم، وتعطيل اللي هو
+
+269
+00:23:58,000 --> 00:24:02,040
+تأثير القرآن الكريم في نفوس الناس، لما يقول لك القرآن
+
+270
+00:24:02,040 --> 00:24:05,820
+مش كلام الله عز وجل، ليس بكلام الله، وإنما هو نظم
+
+271
+00:24:05,820 --> 00:24:11,200
+الملك جبريل، أو نظم محمد، يزعزع هيبة ومكانة وأثر
+
+272
+00:24:11,200 --> 00:24:16,960
+القرآن الكريم في نفوس الناس، نعم، في شعر الكلب قادر
+
+273
+00:24:16,960 --> 00:24:17,340
+محمد
+
+274
+00:24:20,700 --> 00:24:25,240
+يعني هو... هو منطق... منطق يعتمد على العقل، صور
+
+275
+00:24:25,240 --> 00:24:29,940
+أنت، منطق يعتمد على العقل، ويعطل النقل، يلجأ أو يصل
+
+276
+00:24:29,940 --> 00:24:33,500
+لهذه الدرجة من الافتراء على كتاب الله عز
+
+277
+00:24:33,500 --> 00:24:38,520
+وجل، والإمام أحمد يعني بن حنبل رضي الله عنه، ما
+
+278
+00:24:38,520 --> 00:24:43,670
+عُدِب من قلة، نعود بنتيجة، يعني مواجهته لهذا الفكر
+
+279
+00:24:43,670 --> 00:24:48,850
+الذي حاولوا من حين لآخر أن يساوموه، وأن يفتنوه
+
+280
+00:24:48,850 --> 00:24:54,610
+عن ما قاله بأن القرآن كلام الله تعالى ليس بمخلوق
+
+281
+00:24:54,610 --> 00:24:59,190
+كان يؤكد على هذه الفقرة، مش مجرد أن القرآن كلام
+
+282
+00:24:59,190 --> 00:25:03,410
+الله، بل أيضًا يضيف إليها ليس بمخلوق، حتى لا يؤول
+
+283
+00:25:03,410 --> 00:25:06,970
+هؤلاء، أدنى شك، في أن الإمام أحمد قال بأن القرآن
+
+284
+00:25:06,970 --> 00:25:11,290
+كلام الله، لكن لم يذكر بأنه مخلوق أو ليس بمخلوق، لأن
+
+285
+00:25:11,290 --> 00:25:18,770
+كان يؤكد على هذه الفقرة، نعم، طيب زميل آخر يقرأ، يريح
+
+286
+00:25:18,770 --> 00:25:27,060
+زميلك، نعم اقرأ، هنا يرد قول من قال لأن الكلام هو
+
+287
+00:25:27,060 --> 00:25:31,960
+المعنى القائم بنفسه، قوله صلى الله عليه وسلم: إن
+
+288
+00:25:31,960 --> 00:25:37,340
+صلاتنا هذه لا يصلح فيها شيء من كلام الناس، واتفق
+
+289
+00:25:37,340 --> 00:25:41,960
+العلماء على أن ما يقوم بالقلب يتأثر بأمور
+
+290
+00:25:41,960 --> 00:25:47,360
+دنيوية وطلب، لا يطلق الصلاة، وإنما يقول: أتكلم
+
+291
+00:25:47,360 --> 00:25:52,360
+بذلك، فعلم اتفاق المسلمين على أن هذا ليس بكلام،
+
+292
+00:25:52,360 --> 00:25:56,740
+أيوة، إذا ما يقوم في النفس ليس بكلام، وإلا كان في
+
+293
+00:25:56,740 --> 00:26:00,300
+الصلاة، صلاتنا،  باعث علينا الله كل كلام، فالعبيد
+
+294
+00:26:00,300 --> 00:26:05,380
+الشيطان، ويغشى، ويحدث فيها ما يحدث، لكن ليس بكلام،
+
+295
+00:26:05,380 --> 00:26:09,860
+لكن لو تكلم الإنسان بأي كلمة خارج ما نتكلم به،
+
+296
+00:26:09,860 --> 00:26:14,000
+نقرأ فيه في الصلاة، تعتبر صلاته إيش؟ باطلة، نعم،
+
+297
+00:26:14,000 --> 00:26:18,010
+إذا الكلام النفسي لا يُعتبر كلام، هذا معروف في
+
+298
+00:26:18,010 --> 00:26:24,290
+أكثر الناس، ومش في أكثر الناس بنص الحديث، نعم،
+
+299
+00:26:24,290 --> 00:26:28,670
+سابقا، وأيضًا الصحيحين عن النبي صلى الله عليه
+
+300
+00:26:28,670 --> 00:26:34,450
+وسلم أنه قال: إن الله تجاوز لأمتي عما حدثت فيه
+
+301
+00:26:34,450 --> 00:26:39,070
+أنفسها ما لم تتكلم به أو تعمل به، لاحظوا كيف نص
+
+302
+00:26:39,070 --> 00:26:44,070
+الحديث، أيوة، كم؟ فقد أخبر عن الله عفى عن حديث نفسي
+
+303
+00:26:44,070 --> 00:26:49,400
+إلا أن تتكلم، فرق بين حديث النفس وحديث الكلام، و
+
+304
+00:26:49,400 --> 00:26:57,860
+أخبر أنه لا يؤخذه حتى يتكلم به، حتى يتكلم به، و
+
+305
+00:26:57,860 --> 00:27:03,920
+المراد حتى ينطق به، باتفاق العلماء، فعلم أن هذا
+
+306
+00:27:03,920 --> 00:27:08,460
+هو الكلام في اللغة، لأن الشارع إنما خاطبنا بلغة
+
+307
+00:27:08,460 --> 00:27:13,810
+العرب، واضح أه؟ القرآن خاطبنا بلغتنا، وفي لغتنا، معروف
+
+308
+00:27:13,810 --> 00:27:20,530
+تجاوز لأمتي عما حدثت به أنفسها ما لم تتكلم به أو
+
+309
+00:27:20,530 --> 00:27:24,730
+تعمل به، إذا ما دام الكلام وحديث نفس لا يُعتبر
+
+310
+00:27:24,730 --> 00:27:31,210
+كلامًا، نعم، هذا ما يعني تقول لغتنا ولساننا العربي،
+
+311
+00:27:31,210 --> 00:27:37,170
+نعم، ثانيًا، ولا شك أن من قال إن كلام الله بمعنى
+
+312
+00:27:37,170 --> 00:27:42,050
+واحد، قارنه بنفسه تعالى، وأن المقول المحفوظ
+
+313
+00:27:42,050 --> 00:27:46,770
+المكتوب، المسموع من القارئ، فحكايته حكاية كلام
+
+314
+00:27:46,770 --> 00:27:52,490
+الله، وهو مخلوق، فقد قال بخلق القرآن، وهو لا يشعر، فإن
+
+315
+00:27:52,490 --> 00:28:00,670
+الله تعالى يقول: قل إن اجتمعت الإنس والجن على أن
+
+316
+00:28:00,670 --> 00:28:08,130
+يأتوا بمثل هذا القرآن لا يأتون بمثله، ولا شك أن
+
+317
+00:28:08,130 --> 00:28:14,250
+الإشارة إنما هي إلى هذا المتلو، المسموع، إذا ما في حد
+
+318
+00:28:14,250 --> 00:28:19,690
+الله غير مشار إليه، غير مشار إليه، ولا منزل ولا
+
+319
+00:28:19,690 --> 00:28:23,150
+مكتول ولا مسموع، نعم، إذا هذه الفقرة أيضًا ترد على
+
+320
+00:28:23,150 --> 00:28:29,370
+ما قال بأن كلام الله معناه واحد قائم بنفسه، كيف هو
+
+321
+00:28:29,370 --> 00:28:33,830
+معناه واحد قائم بنفسه، وأن المقول المحفوظ المكتوب
+
+322
+00:28:33,830 --> 00:28:37,410
+المسموع من القارئ، حكاية عن حكايته كلام الله وهو
+
+323
+00:28:37,410 --> 00:28:42,810
+مخلوق، يعني ما... نعم هذا الكلام طبعًا غير... غير
+
+324
+00:28:42,810 --> 00:28:50,020
+صحيح، لأن التحدي قائم، تحدي قائم لما هو متلو، لما
+
+325
+00:28:50,020 --> 00:28:56,100
+هو مقروء، وليس لما هو قائم بنفسه، لما هو قائم
+
+326
+00:28:56,100 --> 00:29:00,040
+بنفسه، وبالتالي هذا المتلو، هذا المقروء هو كلام
+
+327
+00:29:00,040 --> 00:29:05,560
+الله سبحانه وتعالى، الإشارة إليه، ليست هناك إشارة
+
+328
+00:29:05,560 --> 00:29:10,260
+إلى ما في نفس الله، أو إلى ما لم يخبرنا به، أو في
+
+329
+00:29:10,260 --> 00:29:16,520
+ما لم يصلنا من كلام الله سبحانه وتعالى، نعم، لا
+
+330
+00:29:16,520 --> 00:29:22,800
+يأتون بمثله، أفتراه سبحانه يقول: لا يأتون بمثل ما في
+
+331
+00:29:22,800 --> 00:29:28,560
+نفسي، مما لم يسمعوه ولم يعرفوه، وما في نفس الله عز
+
+332
+00:29:28,560 --> 00:29:34,040
+وجل، لا حيلة إلى الوصول إليه ولا إلى الوقوف عليه
+
+333
+00:29:34,040 --> 00:29:40,540
+نعم، هذا تأكيد، يأتون بمثله مما سمعوا، مما نعم
+
+334
+00:29:40,540 --> 00:29:45,160
+أخبروا، مما وصل، أما ما لم يصلنا، ما لم يعني يخبرنا
+
+335
+00:29:45,160 --> 00:29:49,980
+به الله عز وجل، فهو إيش؟ غير وارد فيه اللي هو
+
+336
+00:29:49,980 --> 00:29:53,540
+التحدي، غير وارد في التحدي، لأن هو لا نستطيع نعلم
+
+337
+00:29:53,540 --> 00:29:58,540
+ما في نفس الله عز وجل، لا نستطيع، إذا التحدي قائم
+
+338
+00:29:58,540 --> 00:30:03,460
+لما هو متلو، لما هو مسموع، لما... نعم، لما هو صادر عن
+
+339
+00:30:03,460 --> 00:30:07,930
+الله عز وجل من كلام، إحنا بالنسبة للكلام الصادر عن
+
+340
+00:30:07,930 --> 00:30:11,910
+الله عز وجل، يتمثل فيه اللي هو القرآن الكريم،
+
+341
+00:30:11,910 --> 00:30:16,550
+المعجزة القائمة، التي لا يزال التحدي بها قائم، نعم
+
+342
+00:30:16,550 --> 00:30:21,910
+فإن قالوا إنما أشار إلى حكاية ما في نفسه، وعبارته
+
+343
+00:30:21,910 --> 00:30:26,510
+وهو المكتوب والمسموع، فأما أن يشير إلى
+
+344
+00:30:26,510 --> 00:30:32,390
+ذاته، فلا، فهذا صريح القول بأن القرآن مفروض، بلون
+
+345
+00:30:32,390 --> 00:30:39,280
+في ذلك، أكثر من المعتزلة، فإن حكاية الشيء مثله
+
+346
+00:30:39,280 --> 00:30:45,540
+وشبهه، وهذا تصريح بأن صفات الله محكية، ولو كانت
+
+347
+00:30:45,540 --> 00:30:51,020
+هذه التلاوة حكاية، لكان الناس قد أتوا بمثل كلام
+
+348
+00:30:51,020 --> 00:30:57,080
+الله، فأين عجزته؟ نعم، يعني هنا التحدي قائم لما هو
+
+349
+00:30:57,080 --> 00:31:00,960
+مَتلو، وبالتالي من باب أولى أن يعجز الناس عن
+
+350
+00:31:00,960 --> 00:31:06,020
+الإتيان بما هو إيش؟ لما هو في نفسه، هو لم يصدر عنه أو
+
+351
+00:31:06,020 --> 00:31:10,240
+لم يسمعوه هؤلاء الناس، يعني لاحظوا يا إخواني في
+
+352
+00:31:10,240 --> 00:31:18,090
+هذه الفقرة، الحديث بعلم الكلام وبالمنطق وبالفلسفة
+
+353
+00:31:18,090 --> 00:31:22,570
+نظرًا، الاعتماد الذي هو المعتزلة وغيرهم ممن يقولون
+
+354
+00:31:22,570 --> 00:31:29,290
+بخلق القرآن، اعتمدوا في أقوالهم على منطق العقل، وليس
+
+355
+00:31:29,290 --> 00:31:33,090
+منطق العقل الذي صحيح،  اعتمدوا على منطق العقل الذي
+
+356
+00:31:33,090 --> 00:31:38,110
+فيه مكابرة، وفيه مخالفة لما هو صريح القرآن
+
+357
+00:31:38,110 --> 00:31:43,050
+الكريم، ولما هو الفطرة السليمة، وللعقل الذي
+
+358
+00:31:43,050 --> 00:31:48,510
+السليم، وللُغة السليمة الصحيحة، خلفوا كل هذه المسلمات
+
+359
+00:31:48,510 --> 00:31:53,850
+كل هذه الأمور الواضحة خلفوها، وكابروا، وأرادوا أن
+
+360
+00:31:53,850 --> 00:31:59,940
+يدللوا ويبرهنوا على مقولتهم بأن القرآن مخلوق، طبعًا
+
+361
+00:31:59,940 --> 00:32:05,500
+مخالفين في ذلك ما ثبت وما ورد عن رسولنا صلى الله
+
+362
+00:32:05,500 --> 00:32:11,920
+عليه وسلم، الأهم منطق الإخوان ليه؟ هو التلخيص مذهب
+
+363
+00:32:11,920 --> 00:32:16,280
+أهل السنة، أهل السنة الذي يرد على هؤلاء
+
+364
+00:32:16,280 --> 00:32:21,480
+القائلين بخلق القرآن بألفاظهم المختلفة، سواء كان
+
+365
+00:32:21,480 --> 00:32:26,560
+معنى واحد أو معنى قائم بنفسه أو غير ذلك، نشوف
+
+366
+00:32:26,560 --> 00:32:30,560
+اللي هو الملخص الذي موجود عندنا بخصوص مذهب أهل
+
+367
+00:32:30,560 --> 00:32:36,060
+السنة، نعم، خلي زميل آخر يقرأ لنا، اقرأ، هناك اتفاق
+
+368
+00:32:36,060 --> 00:32:41,040
+أهل السنة على أن كلام الله غير مخلوق، وبالجملة
+
+369
+00:32:41,040 --> 00:32:48,030
+فأهل السنة كلهم، من أهل المذاهب الأربعة وغيرهم من
+
+370
+00:32:48,030 --> 00:32:53,550
+السلف والخلف، متفقون على أن القرآن كلام الله، على أن
+
+371
+00:32:53,550 --> 00:33:00,190
+القرآن كلام الله غير مخلوق، ولكن بعد ذلك تمايز
+
+372
+00:33:00,190 --> 00:33:05,410
+المتأخرون في أن كلام الله هل هو معنى واحد قائم
+
+373
+00:33:05,410 --> 00:33:10,970
+بالذات، أو أنه حروف وأصوات تكلم بها الله بعد أن لم
+
+374
+00:33:10,970 --> 00:33:16,830
+يكن متكلمًا، أو أنه لم يزل متكلمًا إذا شاء ومتى شاء
+
+375
+00:33:16,830 --> 00:33:23,750
+وكيف شاء، وأن نوع الكلام قديم، والذي يدل عليه كلام
+
+376
+00:33:23,750 --> 00:33:29,230
+الطحاوي رحمه الله، أنه تعالى لم يزل متكلمًا إذا شاء
+
+377
+00:33:29,230 --> 00:33:35,430
+وكيف شاء، وأن نوع كلامه قديم، وكذلك ظاهر كلام إمام
+
+378
+00:33:35,430 --> 00:33:40,170
+أبي حنيفة رضي الله عنه في الفقه الأكبر، فإنه قال:
+
+379
+00:33:40,680 --> 00:33:45,400
+والقرآن كلام الله، في المصاحف مكتوب، وفي القلوب
+
+380
+00:33:45,400 --> 00:33:50,880
+محفوظ، وعلى الألسن مقروء، وعلى النبي صلى الله عليه
+
+381
+00:33:50,880 --> 00:33:56,700
+وسلم منزل، ولفظنا في القرآن مخلوق، وكتابتنا له
+
+382
+00:33:56,700 --> 00:34:02,220
+مخلوقة، وقراءتنا له مخلوقة، والقرآن غير مخلوق، إذا
+
+383
+00:34:02,220 --> 00:34:05,680
+الذي أعطيتك يا إخواني كان تلخيص الإمام أبي حنيفة
+
+384
+00:34:05,680 --> 00:34:11,320
+واضح، الذي يُبينه الإمام أبو العز، القرآن كلام الله
+
+385
+00:34:11,320 --> 00:34:20,540
+صراحة، مافي مجال للبس أو الغموض في هذا القول، كلام
+
+386
+00:34:20,540 --> 00:34:24,700
+الله في المصاحف مكتوب، وفي القلوب محفوظ، وعلى الألسن
+
+387
+00:34:24,700 --> 00:34:29,460
+مقروء، وعلى النبي صلى الله عليه وسلم منزل، ولفظنا
+
+388
+00:34:29,460 --> 00:34:34,000
+بالقرآن مخلوق، طيب يعني احنا الآن نتكلم، احنا مخلوقين
+
+389
+00:34:34,000 --> 00:34:39,050
+وكلامنا أيضًا مخلوق، أيوة، اللفظ التابع مخلوق، لكن
+
+390
+00:34:39,0
+
+445
+00:39:59,110 --> 00:40:05,390
+المولى سبحانه وتعالى كلام الله منه بدأ وإليه يعود
+
+446
+00:40:05,390 --> 00:40:11,110
+طبعا منه بدأ أي هو الذي تكلم به لم يخلقه في
+
+447
+00:40:11,110 --> 00:40:15,110
+مخلوقات أخرى كما يظن بعض الناس خلقه في شجرة أو
+
+448
+00:40:15,110 --> 00:40:20,370
+خلقه في  نعم مخلوقات أخرى كما يقول من يقول بوحدة
+
+449
+00:40:20,370 --> 00:40:25,290
+الوجود بأن ما في الكون إلا الله، ما في الكون من
+
+450
+00:40:25,290 --> 00:40:30,570
+أصوات وكائنات هي عبارة عن تجليات للذات الإلهية،
+
+451
+00:40:30,570 --> 00:40:37,040
+طبعا هذا كلام كفر ولا يليق بالله، وإليه يعود منه بدأ
+
+452
+00:40:37,040 --> 00:40:42,000
+وإليه يعود. معروف إخواني أن القرآن في آخر الزمان
+
+453
+00:40:42,000 --> 00:40:48,880
+نعم يرفع ولا يبقى في آخر الزمان كما ورد في روايات
+
+454
+00:40:48,880 --> 00:40:54,960
+صحيحة إلا من يقول لا إله إلا الله، لا يعلم كيفية
+
+455
+00:40:54,960 --> 00:41:00,030
+الصلاة ولا أداء العبادات ولا ما شبه ذلك، يعني يهرم
+
+456
+00:41:00,030 --> 00:41:06,550
+الإنسان ويدركه الهرم  ولا يعرف إلا فقط قولة لا إله
+
+457
+00:41:06,550 --> 00:41:12,510
+إلا الله. طبعا هذه مسألة أخرى ولها تفاصيلها كما ورد
+
+458
+00:41:12,510 --> 00:41:16,570
+في الحديث حتى لا يدري ما صيام ولا صلاة ولا نسك ولا
+
+459
+00:41:16,570 --> 00:41:21,170
+صدق. ليسر على كتاب الله عز وجل في ليلة فلا يبقى في
+
+460
+00:41:21,170 --> 00:41:26,230
+الأرض منه آية، يعني لا يبقى منه آية. من هناك كان
+
+461
+00:41:26,230 --> 00:41:30,290
+اللي هو كلام الإمام أبي جعفر. منه بدأ أي تكلم به
+
+462
+00:41:30,290 --> 00:41:37,830
+المولى سبحانه وتعالى وإليه يعود. نعم وقوله
+
+463
+00:41:37,830 --> 00:41:44,240
+بلا كيفية أي لا تعرف كيفية تكلمه به. قولا ليس
+
+464
+00:41:44,240 --> 00:41:51,080
+بالمجاز، وأنزله على رسوله وحيا، أي أنزله إليه على
+
+465
+00:41:51,080 --> 00:41:58,220
+لسان الملك. فسمعه الملك جبريل من الله وسمعه الرسول
+
+466
+00:41:58,220 --> 00:42:03,680
+محمد صلى الله عليه وسلم من الملك وقرأه على الناس
+
+467
+00:42:03,680 --> 00:42:12,080
+قال تعالى: وقُرْآنًا فَرَقْنَاهُ لِتَقْرَأَهُ عَلَى النَّاسِ عَلَىٰ مَكْثٍ
+
+468
+00:42:12,080 --> 00:42:17,620
+وَنَزَّلْنَاهُ تَنْزِيلًا. لحظة، هذا الكلام الآن يعني كلام
+
+469
+00:42:17,620 --> 00:42:21,080
+لإمام أبي جعفر وبيعلق عليه بشكل مقتصر الآن. الإمام
+
+470
+00:42:21,080 --> 00:42:26,320
+أبي جعفر: القرآن كلام الله منه بدأ بلا كيفية بلا
+
+471
+00:42:26,320 --> 00:42:30,000
+كيفية. قولا يثبت اللي هو التكلم، تكلم الله عز وجل به
+
+472
+00:42:30,000 --> 00:42:35,820
+وأنزله على رسوله وحيا. حتى لا يقول البعض هذه الفقرة
+
+473
+00:42:35,820 --> 00:42:39,300
+ديروا بالكم، ترد زي ما ذكرنا قبل شوية، ترد على من قال
+
+474
+00:42:39,300 --> 00:42:44,280
+بأن الكلام معنا قائم في النفس، تكلم به أو كتبه
+
+475
+00:42:44,280 --> 00:42:49,500
+جبريل، لأ. الكلام أنزله الله، تكلم به المولى سبحانه
+
+476
+00:42:49,500 --> 00:42:54,940
+وتعالى، وسمعه جبريل وأنزله من خلال جبريل على مين؟
+
+477
+00:42:54,940 --> 00:43:00,760
+على محمد صلى الله عليه وسلم. نعم، تبيان لمن أنكر أن
+
+478
+00:43:00,760 --> 00:43:08,510
+القرآن كلام الله. وقوله ومن سمعه وقال إنه كلام البشر
+
+479
+00:43:08,510 --> 00:43:14,210
+فقد كفر، لا شك في تكفير من أنكر أن القرآن كلام الله
+
+480
+00:43:14,210 --> 00:43:20,810
+بل قال إنه كلام محمد أو غيره من الخلق، ملكا كان أو
+
+481
+00:43:20,810 --> 00:43:27,010
+بشرا. وأما إذا أقر أنه كلام الله ثم  أول حرف فقد
+
+482
+00:43:27,010 --> 00:43:33,380
+وافق قول من قال إن هذا إلا قول البشر في بعض ما به
+
+483
+00:43:33,380 --> 00:43:40,820
+كفر، وأولئك الذين استحلهم الشيطان، نفيا لمشابهة
+
+484
+00:43:40,820 --> 00:43:44,320
+كلام الله لكلام البشر. يعني الآن بياخد فترات
+
+485
+00:43:44,320 --> 00:43:49,040
+فترات،  بُعَلِّي خالها بشكل سريع، من سمع وقال إنه كلام
+
+486
+00:43:49,040 --> 00:43:55,100
+البشر فقد كفر. يعني ما لا يجوز أن نقول عنه معنى قائم
+
+487
+00:43:55,100 --> 00:43:59,840
+في النفس، عبّر عنه إيه؟ عبّر عنه محمد مثلا صلى
+
+488
+00:43:59,840 --> 00:44:04,360
+الله عليه وسلم، لأ. وإنما قبل شوية قال إيه؟ سامعه
+
+489
+00:44:04,360 --> 00:44:10,160
+وحيا، كويس؟ أنزله على رسوله وحيا، وصدقه المؤمنون
+
+490
+00:44:10,160 --> 00:44:15,090
+على ذلك حقا واقعا وأنه كلام الله تعالى بالحقيقة،
+
+491
+00:44:15,090 --> 00:44:19,250
+ليس بالمجاز كما ذكرنا قبل شوية، ليس بمخلوق ككلام
+
+492
+00:44:19,250 --> 00:44:25,050
+البرية. فمن سمعه فزعم أنه كلام البشر فقد كفر وقد
+
+493
+00:44:25,050 --> 00:44:34,150
+ذمه الله وعابه ووعده بسقر حيث قال: سأُصليه سقر. نعم،
+
+494
+00:44:34,150 --> 00:44:40,940
+كم؟ وقوله: ولا يشبه قول البشر. يعني أنه أشرف وأعظم
+
+495
+00:44:40,940 --> 00:44:48,180
+وأصدق. قال تعالى: {وَمَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثًا} وقال تعالى:
+
+496
+00:44:48,180 --> 00:44:56,020
+{قُلْ إِنْ اجْتَمَعَتِ الإِنْسُ وَالْجِنُّ عَلَىٰ أَنْ يَأْتُوا بِمِثْلِ هَذَا الْقُرْآنِ}
+
+497
+00:44:56,020 --> 00:45:03,540
+{لَا يَأْتُونَ بِمِثْلِهِ} وقال تعالى:
+
+498
+00:45:03,540 --> 00:45:05,280
+وقال تعالى:
+
+499
+00:45:11,290 --> 00:45:17,630
+{قُلْ فَأْتُوا بِسُورَةٍ مِثْلِهِ} فلمّا عجزوا وهم في صحاب
+
+500
+00:45:17,630 --> 00:45:22,900
+العربية مع شدة العداوة عن الإتيان بصورة مثله، تبين
+
+501
+00:45:22,900 --> 00:45:27,320
+صدق الرسول صلى الله عليه وسلم أنه من عند الله
+
+502
+00:45:27,320 --> 00:45:33,260
+وإعجازه من جهة  إعجازه من جهة  رأسه ومعناه لا من جهة أحدهما فقط
+
+503
+00:45:33,260 --> 00:45:40,440
+هذا مع أنه قرآن عربي غير معوج بلسان عربي مبين أي
+
+504
+00:45:40,440 --> 00:45:45,430
+باللغة العربية. فنفي  المشابهة من حيث التكلم ومن
+
+505
+00:45:45,430 --> 00:45:51,010
+حيث النظم والمعنى، لا من حيث الكلمات والحروف. نعم،
+
+506
+00:45:51,010 --> 00:45:55,010
+واضح، هذا في موضوع التحدي وأنه كلام الله سبحانه
+
+507
+00:45:55,010 --> 00:45:59,430
+وتعالى. كفر من وصف الله بمعنى مش بمعنى من معاني
+
+508
+00:45:59,430 --> 00:46:06,350
+البشر. قوله: ومن وصف الله بمعنى من معاني البشر فقد
+
+509
+00:46:06,350 --> 00:46:13,100
+كفر. فمن أبصر هذا واعتبر وعلمه، وعن مثل قول الكفار
+
+510
+00:46:13,100 --> 00:46:20,740
+وجعل وعلم أنه بصفاته ليس كالبشر. الشرح لما ذكر فيما
+
+511
+00:46:20,740 --> 00:46:27,100
+تقدم أن القرآن كلام الله حقيقة منه بدأ. نبه بعد ذلك
+
+512
+00:46:27,100 --> 00:46:32,380
+على أنه تعالى بصفاته ليس كالبشر نفيا للتشبيه، إيضاح
+
+513
+00:46:32,380 --> 00:46:38,340
+للإثبات. يعني أنه تعالى وإن وصف بأنه متكلم لكن لا
+
+514
+00:46:38,340 --> 00:46:43,300
+يُشَبَّه بمعنى من معاني البشر التي يكون الإنسان بها
+
+515
+00:46:43,300 --> 00:46:48,860
+متكلما، فإن الله ليس كمثله شيء وهو السميع البصير
+
+516
+00:46:48,860 --> 00:46:54,020
+نعم، إذن هذا بما يتعلق بصفة الكلام يا إخواني، بما
+
+517
+00:46:54,020 --> 00:46:59,780
+يتعلق بصفة الكلام وتقرير مذهب أهل السنة في هذه
+
+518
+00:46:59,780 --> 00:47:05,940
+الصفة، وخصوصا اللي هو القرآن الكريم، كونه كلام الله
+
+519
+00:47:05,940 --> 00:47:11,080
+سبحانه وتعالى. إذن في النهاية بيبقى قول الإمام أبي
+
+520
+00:47:11,080 --> 00:47:15,080
+جعفر الذي يقرر فيه مذهب أهل السنة والذي قال
+
+521
+00:47:15,080 --> 00:47:20,810
+فيه كما سمعتم: وإن القرآن- نقرأ مرة ثانية- وإن القرآن
+
+522
+00:47:20,810 --> 00:47:26,510
+كلام الله منه بدأ بلا كيفية بلا كيفية قولا وأنزل على
+
+523
+00:47:26,510 --> 00:47:32,090
+رسوله وحيا وصدقه المؤمنون على ذلك حقا وأيقنوا أنه
+
+524
+00:47:32,090 --> 00:47:36,890
+كلام الله تعالى بالحقيقة ليس بمخلوق ككلام البشرية
+
+525
+00:47:36,890 --> 00:47:42,510
+فمن سمعه فزعم أنه كلام البشر فقد كفر وقد ذمه الله
+
+526
+00:47:42,510 --> 00:47:48,630
+وعابه ووعده بسقر حيث قال: سأُصليه سقر. فلما أوعد الله
+
+527
+00:47:48,630 --> 00:47:53,750
+بسقر لمن قال إن هذا إلا قول البشر، علمنا وإيقانا
+
+528
+00:47:53,750 --> 00:48:00,650
+أنه قول خالق البشر ولا يشبه قول البشر. نعم، هذا فيما
+
+529
+00:48:00,650 --> 00:48:07,030
+يتعلق بصفة الكلام، نقف عند هذا الحد في هذه الصفة
+
+530
+00:48:07,630 --> 00:48:12,790
+وبينكم نكون قد أنهينا صفات الكلام إن شاء الله، ونكمل
+
+531
+00:48:12,790 --> 00:48:17,690
+في لياقة الصفات الأخرى إن شاء الله في المحاضرة
+
+532
+00:48:17,690 --> 00:48:19,190
+القادمة
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/6RBWWNZAuKc_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/6RBWWNZAuKc_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..80578674a3efb6da5f4d865d44fb3d09868da607
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/6RBWWNZAuKc_postprocess.srt
@@ -0,0 +1,2128 @@
+1
+00:00:21,460 --> 00:00:23,620
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,620 --> 00:00:26,760
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,760 --> 00:00:31,700
+أمامنا نواصل ان شاء الله تعالى الحديث عن صفة
+
+4
+00:00:31,700 --> 00:00:36,980
+الكلام و الرد على المخالفين لأهل السنة من معتزلة
+
+5
+00:00:36,980 --> 00:00:42,960
+وغيرهم فيما يتعلق بهذه الصفة وصلنا إلى النقطة
+
+6
+00:00:42,960 --> 00:00:50,040
+الرابعة وهي من ضمن الردود العامة على المعتزلة في
+
+7
+00:00:50,740 --> 00:00:56,920
+قولهم بأن الكلام أو بأن القرآن مخلوق نشوف نقرأ هذه
+
+8
+00:00:56,920 --> 00:01:04,460
+الجزية ونحاول نوضح يعني كلماتها ومصطلحاتها الواردة
+
+9
+00:01:04,460 --> 00:01:10,780
+ان شاء الله تعالى نعم أحد الأخوين قرأ يقرأ قولهم
+
+10
+00:01:10,780 --> 00:01:19,390
+انه يلزم ذلك قيام حوارق الإنسان فإذا قالفهذا يرزق
+
+11
+00:01:19,390 --> 00:01:24,970
+منهم أن جدوا الحوادث وفهمت بيه، قولنا هذا القول
+
+12
+00:01:24,970 --> 00:01:30,070
+هذا القول مجمد، ومن أنكر أو قبلهم قيام حوادث دي
+
+13
+00:01:30,070 --> 00:01:35,550
+لها بمعنى دي تعالى مدد دائما، ولا شك أن رسول الذين
+
+14
+00:01:35,550 --> 00:01:39,070
+اخبروا الناس واخبرهم أن الله قال ونال ونجى ويقول
+
+15
+00:01:39,070 --> 00:01:47,590
+لم يفهمهم أن هذه محتوقاتهمأهلوقات من قصدة العامة
+
+16
+00:01:47,590 --> 00:01:51,870
+والذي أفهمهم أيام أن الله نفسه هو الذي اتكلم
+
+17
+00:01:51,870 --> 00:01:56,810
+والكلام قائم بيه لا غيره وأن هو الذي اتكلم بيه
+
+18
+00:01:56,810 --> 00:02:04,390
+وقال كما قال عيش رضي الله عنه في الحديث التالت ولا
+
+19
+00:02:04,390 --> 00:02:10,290
+شأني في نفسي كان أحقر من أن يتكلم الله فيها بواحد
+
+20
+00:02:10,290 --> 00:02:15,830
+مبتدأولو كان مراده من ذلك يكون له خلاف مضمون لوجب
+
+21
+00:02:15,830 --> 00:02:21,770
+بيانه، إذ تأثير البيان عن مقتل حاجة لدرجة نعم،
+
+22
+00:02:21,770 --> 00:02:26,010
+يعني لاحظوا هذه الفقرة، يعني القول بخلق القرآن
+
+23
+00:02:26,010 --> 00:02:33,270
+يلزم منه القول بأن الحوادث تحلو في الخالق، والله
+
+24
+00:02:33,270 --> 00:02:40,030
+تعالى منزه عن حلول الحوادث، إذا القرآن الكريم ليس
+
+25
+00:02:40,030 --> 00:02:44,770
+بمخلوقلأن القول بمخلوقية القرآن هو قول بحلول
+
+26
+00:02:44,770 --> 00:02:48,850
+الحوادث في ذات الله، إذا القرآن الكريم ليس بمخلوق،
+
+27
+00:02:48,850 --> 00:02:54,350
+إذا هو صفة من صفات الله أو القرآن الكريم هو كلام
+
+28
+00:02:54,350 --> 00:03:03,180
+الله سبحانه وتعالىطبعا هنا الشارح يبين أن المفهوم
+
+29
+00:03:03,180 --> 00:03:12,520
+بداهة من قول القائل مثلا قال ونادى وناجى ويقول
+
+30
+00:03:12,520 --> 00:03:18,440
+المفهوم من ذلك أن صاحب هذا الكلام أو القول أو
+
+31
+00:03:18,440 --> 00:03:23,770
+المنادى هو الذي يتكلم أو يناجى أو يناديلا نقول بأن
+
+32
+00:03:23,770 --> 00:03:29,330
+الكلام أو المنادا أو المناجاة كائن منفصل عن هذا
+
+33
+00:03:29,330 --> 00:03:36,070
+المتحدث يتحدث لوحده إذا كان هذا الكلام لا يعقل مع
+
+34
+00:03:36,070 --> 00:03:41,150
+مين؟ قول الإنسان في حق الإنسان فمن باب أولى ألا
+
+35
+00:03:41,150 --> 00:03:45,590
+يقال في حق الله سبحانه وتعالى فعندما نقول قال الله
+
+36
+00:03:45,590 --> 00:03:52,950
+تعالى عندما نقول كلم الله سبحانه وتعالى موسىوهكذا،
+
+37
+00:03:52,950 --> 00:03:56,790
+يعني كل الألفاظ والمصطلحات التي تدل على القول
+
+38
+00:03:56,790 --> 00:04:02,730
+والكلام والمناجة والتحدث كلها نعم يفهموا منها
+
+39
+00:04:02,730 --> 00:04:08,410
+بداهة سواء كانت الكلمات واردة في القرآن الكريم أو
+
+40
+00:04:08,410 --> 00:04:15,150
+واردة على ألسنة الناس، يفهم منهاأن الكلام صدر عن
+
+41
+00:04:15,150 --> 00:04:19,710
+المتكلم لأن الكلام حل في مخلوق آخر أو أن الكلام
+
+42
+00:04:19,710 --> 00:04:24,630
+كان له ذات منفصلة عن هذا المتكلم وتكلم بما أشاء
+
+43
+00:04:24,630 --> 00:04:30,630
+وطبعا هو يمثل لذلك بحديث عائشة رضي الله عنها
+
+44
+00:04:30,630 --> 00:04:38,730
+ولشأني في نفسي كان أحقر من أن يتكلم الله في بوحي
+
+45
+00:04:38,730 --> 00:04:43,010
+يتلاهيعني اخواني لاحظوا باللغة العربية ب ..
+
+46
+00:04:43,010 --> 00:04:49,090
+بسليقاتنا ب .. لغاتنا البسيطة نفهم ان الله سبحانه
+
+47
+00:04:49,090 --> 00:04:54,490
+وتعالى هو اللي تكلم في عائشة طبعا في موضوع اللي هو
+
+48
+00:04:54,490 --> 00:04:59,350
+.. نعم حديث الاف هو اللي تكلم في عائشة، اذا اللي
+
+49
+00:04:59,350 --> 00:05:03,560
+انا افهمغير هذا المعنى يا إخواني، لا نفهم غير هذا
+
+50
+00:05:03,560 --> 00:05:07,920
+المعنى فيما يتعلق بهذا الحديث الورد عن عائشة
+
+51
+00:05:07,920 --> 00:05:13,860
+وأمثاله كثيرة، الأحاديث والروايات وأقوال الناس في
+
+52
+00:05:13,860 --> 00:05:18,180
+إخبارها عن الله عز وجل بأنه تكلم أو أنه يقول أو ما
+
+53
+00:05:18,180 --> 00:05:24,920
+شبه ذلكنعم، لا يفهم خلاف ذلك، إذا فهمنا، فهم الناس
+
+54
+00:05:24,920 --> 00:05:29,940
+كلهم بلغتهم العربية البسيطة السليمة بسليقتهم بأن
+
+55
+00:05:29,940 --> 00:05:35,440
+الحديث عن الله عز وجل بأنه تكلم أو قال أو نادى أو
+
+56
+00:05:35,440 --> 00:05:42,140
+ما شبه بأنه هو الذي تكلم ولم يتكلمكلاما طبعا خلقه
+
+57
+00:05:42,140 --> 00:05:48,880
+في غير دا .. خلقه في مخلوقات أخرى على الإطلاق، بل
+
+58
+00:05:48,880 --> 00:05:54,780
+الكلام صفة لله سبحانه وتعالى قائمة بذاته سبحانه
+
+59
+00:05:54,780 --> 00:06:00,420
+وتعالى، نعم طيب، نكمل اللي هي الفقرة الأخرى، بعدها
+
+60
+00:06:00,420 --> 00:06:02,740
+الرد على الكلابية وال .. الرد على الكلابية
+
+61
+00:06:02,740 --> 00:06:08,510
+والأشارة ومن و من فقطوكثير منهم تأثروا أفكاريا علي
+
+62
+00:06:08,510 --> 00:06:13,030
+أنهم معنى واحد، والتعدل والتكتر والتجزر والتفضل
+
+63
+00:06:13,030 --> 00:06:17,030
+حاصلوا من الدلالات، لا من المجموعة نعم، يعني
+
+64
+00:06:17,030 --> 00:06:22,590
+وكانوا يقولوا أن كلام الله تعالى معنا واحد،
+
+65
+00:06:22,590 --> 00:06:29,290
+والاختلاف في الألفاظ لا في المعانيلا في الألفاظ ..
+
+66
+00:06:29,290 --> 00:06:32,970
+لا في .. الاختلاف في الألفاظ لا في المعاني إذا
+
+67
+00:06:32,970 --> 00:06:37,610
+التعدد والتكثر والتجزء والتبعض حاصلهم في الدلالات
+
+68
+00:06:37,610 --> 00:06:41,730
+والمراد بكلمة الدلالات هنا إيش كتبها ليه إيش
+
+69
+00:06:41,730 --> 00:06:47,970
+الألفاظ يعني الاختلاف حاصل في إيش في الألفاظ أما
+
+70
+00:06:47,970 --> 00:06:54,250
+معنى الكلام كله معنا واحد لا في المدلول هنا المراد
+
+71
+00:06:54,250 --> 00:06:59,960
+بالمدلول هو إيش المعنىنعم، وهذه العبارات .. وهذه
+
+72
+00:06:59,960 --> 00:07:04,820
+العبارات مخلوقا تسمى كلام الله لدلالتنا عليه
+
+73
+00:07:04,820 --> 00:07:10,940
+وتأكده منه، فإن عُدّر من عربية فهو قرآن وإن عُدّر
+
+74
+00:07:10,940 --> 00:07:15,880
+من عربية فهو توراة، مختلفت عباراته للكلام، قالوا
+
+75
+00:07:15,880 --> 00:07:20,060
+ما تسمى هذه العبارات كلام الله المجازةبعم زي ما
+
+76
+00:07:20,060 --> 00:07:24,560
+ذكرنا يا إخواني يعني لاحظوا هنا الحديث عن الكلام
+
+77
+00:07:24,560 --> 00:07:30,180
+يقولون عنه بأنه معنا واحد لكن الاختلاف في إيش في
+
+78
+00:07:30,180 --> 00:07:34,620
+اللي هي الألفات فإن أعبر عنه بالإبريه فهو توراه
+
+79
+00:07:34,620 --> 00:07:39,100
+وإن أعبر عنه بالعربيه فهو قران لكن في معناه حسب
+
+80
+00:07:39,100 --> 00:07:45,260
+زعم هؤلاء الناس في معناه كله ذو معنا واحد لا خلافة
+
+81
+00:07:45,260 --> 00:07:52,510
+بين هذا ودهلذلك العبارات المختلفة كلها في نظر
+
+82
+00:07:52,510 --> 00:07:57,110
+هؤلاء الناس كلها مخلوقة ويطلق على هذه العبارات
+
+83
+00:07:57,110 --> 00:08:03,250
+المختلفة المخلوقة كلام الله مجازا، يطلق عليها كلام
+
+84
+00:08:03,250 --> 00:08:07,770
+الله مجازا، نعم طبعا الآن هذا الكلام فاسد
+
+85
+00:08:10,280 --> 00:08:14,340
+نعم هذا الكلام كلام يعني غير صحيح وباطل ويرد عليه
+
+86
+00:08:14,340 --> 00:08:18,240
+المؤلف الآن بيش بيه الفقرات الموجودة عندنا المرقمة
+
+87
+00:08:18,240 --> 00:08:21,640
+بواحد واثنين و الاخر، لنشوف اللي هو إبطال هذا
+
+88
+00:08:21,640 --> 00:08:22,080
+الكلام
+
+89
+00:08:25,320 --> 00:08:30,820
+وأحد فإن لازمه أن معنى قوله و لا ترد الشينات هو
+
+90
+00:08:30,820 --> 00:08:36,360
+معنى قوله و أقيم الصلاة و معنى قوله و أقيم الصلاة
+
+91
+00:08:36,360 --> 00:08:40,200
+و معنى آية الكرسية هو معنى آية الدين يعني إخواني
+
+92
+00:08:40,200 --> 00:08:43,820
+لو كان المعنى واحد هنا الآن يرد على زعم هؤلاء
+
+93
+00:08:43,820 --> 00:08:49,340
+الناستقولون بأن الكلام أو بأن .. اللي هو .. بأن
+
+94
+00:08:49,340 --> 00:08:54,300
+كلام الله ذو معنا واحد، لكن الإبارات ليعيش مختلفة،
+
+95
+00:08:54,300 --> 00:09:00,180
+هذا كلام غير صحي، لأن ذلك يلزم .. يلزم اللي هو
+
+96
+00:09:00,180 --> 00:09:05,740
+صاحبه للقول بأن قوله تعالى و لا تقرب الصلاة هو نفس
+
+97
+00:09:05,740 --> 00:09:09,660
+معنى قوله وأقيم الصلاة، مش هم بيقولوا معنى واحد؟
+
+98
+00:09:11,020 --> 00:09:15,960
+لاتقرب الزنا هو نفسه معناه قوله اقيم الصلاة هل
+
+99
+00:09:15,960 --> 00:09:21,140
+يعقل او هل يقول بذلك انسان عاقل طبعا لا إذا الان
+
+100
+00:09:21,140 --> 00:09:27,140
+من خلال هذه الفقرة يتبين بطلان قول القائلين بأن
+
+101
+00:09:27,140 --> 00:09:35,320
+الكلام الله أو القرآن معنا واحد لكن اختلفت في إيش
+
+102
+00:09:35,320 --> 00:09:41,740
+العبارات العبارات عندنا واضحةأقيم الصلاة لها مدلول
+
+103
+00:09:41,740 --> 00:09:46,600
+يختلف عن اللي هي الآية الأخرى التي تقول لا تقربوا
+
+104
+00:09:46,600 --> 00:09:51,020
+الزنا آية الكرسي المتحدثة عن صفات الله سبحانه
+
+105
+00:09:51,020 --> 00:09:56,820
+وتعالى وهي أعظم آية في القرآن تختلف عن آيات الدين
+
+106
+00:09:56,820 --> 00:10:00,680
+التي تتحدث عن الدين وشهادة الدين وكتابة الدين إذا
+
+107
+00:10:00,680 --> 00:10:06,620
+كيف تقولوا بأن ال .. ال .. ال .. ال .. الكلام كله
+
+108
+00:10:06,620 --> 00:10:11,460
+بأن كلام الله تعالىمعناه واحد، إذا كان في القرآن
+
+109
+00:10:11,460 --> 00:10:17,200
+الكريم بهذه الألفاظ، دلت هذه الألفاظ على معاني
+
+110
+00:10:17,200 --> 00:10:22,500
+مختلفة، فكيف في اللي هي غيرها من الكتب المنزلة دلت
+
+111
+00:10:22,500 --> 00:10:26,800
+على نفس المعنى؟ إذا هذا الكلام مردود وكلام باطل،
+
+112
+00:10:26,800 --> 00:10:29,560
+فهذه النقطة الأولى، النقطة الثانية؟ النقطة
+
+113
+00:10:29,560 --> 00:10:32,440
+الثانية، قُلوا اللي أنا بقى في المصحف عبارة عن
+
+114
+00:10:32,440 --> 00:10:37,100
+كلام الله وليس هو كلام اللههنا المراد اخواني يعني
+
+115
+00:10:37,100 --> 00:10:41,260
+المراد ب .. اللي هي كلمة لو كان ما في المصحف عبارة
+
+116
+00:10:41,260 --> 00:10:46,800
+عبارة عن كلام الله المراد بكلمة عبارة يعني بين
+
+117
+00:10:46,800 --> 00:10:52,500
+جثين لو كان ما في المصحف معنى كلام الله ليس الكلام
+
+118
+00:10:52,500 --> 00:10:57,120
+المباشر وانما هنا العبارة كلمة عبارة اي مجرد معنى
+
+119
+00:10:57,120 --> 00:11:01,800
+كلام الله وليس
+
+120
+00:11:01,800 --> 00:11:02,580
+هو كلام الله
+
+121
+00:11:13,270 --> 00:11:17,410
+أيوة إذا اللحظة يعني إذا كان ما في القرآن أو إذا
+
+122
+00:11:17,410 --> 00:11:21,990
+كان ما في المصحف عبارة عن معاني يعني عبارة عن
+
+123
+00:11:21,990 --> 00:11:28,190
+الفات تدله على المعنى المراد من اللي هو هذه
+
+124
+00:11:28,190 --> 00:11:32,870
+المعاني لما كان هناك تحذير من مسجل جنوب لمين
+
+125
+00:11:32,870 --> 00:11:38,370
+للمصحفالتحذير من مصر للجنوب للمصحف وغيرها من
+
+126
+00:11:38,370 --> 00:11:44,050
+الحالات المعروفة يدل على أن ما في القرآن الكريم هو
+
+127
+00:11:44,050 --> 00:11:47,470
+كلام الله سبحانه وتعالى مش معاني احنا الآن لو
+
+128
+00:11:47,470 --> 00:11:51,250
+اجبنا اي كتاب من الكتب الأخرى التي تتحدث عن معاني
+
+129
+00:11:51,250 --> 00:11:55,210
+و تفسير و إضاحي يجوز للإنسان أن يطال فيها لكن
+
+130
+00:11:55,210 --> 00:12:01,490
+المصحف نفسهمصحف نفسه لا يجوز لحائب أو جنوب أن يمس
+
+131
+00:12:01,490 --> 00:12:06,330
+المصحف إلا على طهارة، هذه الطهارة، اشتراط الطهارة
+
+132
+00:12:06,330 --> 00:12:12,250
+يدل دلالة واضحة وصريحة على أن ما في المصحف هو كلام
+
+133
+00:12:12,250 --> 00:12:17,990
+الله سبحانه وتعالى وليست معاني ندلوا بيها على مراد
+
+134
+00:12:17,990 --> 00:12:24,430
+الله سبحانه وتعالى، نعمقال تعالى وإن أحد من
+
+135
+00:12:24,430 --> 00:12:29,450
+المشركين استجارة فأدب حتى أسمع كلام الله وهو لا
+
+136
+00:12:29,450 --> 00:12:33,530
+يسمع كلام الله من الله وإنما يسمعه من اللي قال عن
+
+137
+00:12:33,530 --> 00:12:38,830
+الله ولا يبتدي على فسادة قول من قال إن المسموعة
+
+138
+00:12:38,830 --> 00:12:43,790
+عبارة عن كلام الله وليس هو كلام الله فإنه تعالى
+
+139
+00:12:43,790 --> 00:12:49,170
+قال حتى يسمع كلام الله أيوة إذا لاحظوا الآية صريحة
+
+140
+00:12:49,770 --> 00:12:54,650
+في الدلالة على أن ما في القرآن الكريم كلام الله
+
+141
+00:12:54,650 --> 00:12:58,570
+وليس معاني لأن لو كانت معاني كان الدلالة هيش حتى
+
+142
+00:12:58,570 --> 00:13:04,310
+يسمع معاني كلام الله لكن الآية صريحة حتى يسمع كلام
+
+143
+00:13:04,310 --> 00:13:10,690
+الله نعم وان يكن حتى يسمع ما هو عبارة عن كلام الله
+
+144
+00:13:10,690 --> 00:13:16,650
+والأصل الحقيقي ومن قال والأصل والحقيقة أو الاسم
+
+145
+00:13:16,650 --> 00:13:20,830
+والأصل الحقيقةومن قال إن المكتوبة في المصاريف
+
+146
+00:13:20,830 --> 00:13:26,510
+عبارة عن كلام الله أو بتاعة الكلام الله وليس فيها
+
+147
+00:13:26,510 --> 00:13:32,750
+كلام الله فقد خالف الكتابة والسنة وسنة منها وكفى
+
+148
+00:13:32,750 --> 00:13:37,970
+بالله وقبل الله نعم قد صور هذه الفقرة واضحة لأن ما
+
+149
+00:13:37,970 --> 00:13:44,210
+هو ثابت في القرآن وما هو مجمع عليه وما نُقِل إلينا
+
+150
+00:13:44,210 --> 00:13:49,800
+بأنه كلام الله سبحانه وتعالىوبالتالي من قال بأن ما
+
+151
+00:13:49,800 --> 00:13:53,520
+في القرآن هو معاني كلام الله أو عبارة عن كلام
+
+152
+00:13:53,520 --> 00:13:58,840
+الله، يقولوا هذا الكلام تخالف فيه كما ذكر زميلكم،
+
+153
+00:13:58,840 --> 00:14:03,960
+خالف فيه صريح الكتاب والسنة وإجماع الأمة، نعم،
+
+154
+00:14:03,960 --> 00:14:09,680
+وهذا من الضلال الكبير، نعم، نقطة رابعة ويقولوا لمن
+
+155
+00:14:09,680 --> 00:14:14,920
+قال إنه معنى واحد، هل سمع موسى عليه السلام جميع
+
+156
+00:14:14,920 --> 00:14:21,620
+المعنى أو بعضه؟فإن قال سمعاه كله فقد زعم أنه سمع
+
+157
+00:14:21,620 --> 00:14:28,360
+جميع كلامله، وفسد هذا ظاهر، وإن قال بعضه فقد قال
+
+158
+00:14:28,360 --> 00:14:34,480
+يد بعضه، وكذلك كل من كلمه لهو أو أنزل إليه شيء عن
+
+159
+00:14:34,480 --> 00:14:39,120
+إن كلامه.يعني الآن لحظة القول بمعنى واحد يتطلب من
+
+160
+00:14:39,120 --> 00:14:44,520
+من يقول هذا الكلام بأن موسى مثلا اللي كلمه الله
+
+161
+00:14:44,520 --> 00:14:49,060
+تعالى سمعكل اللي هو إيه؟ كلام الله سبحانه وتعالى،
+
+162
+00:14:49,060 --> 00:14:52,500
+و هذا كلام ميش ماله؟ غير صحيح، كلام باطل، موسى لم
+
+163
+00:14:52,500 --> 00:14:56,180
+يسمع كل كلام الله عز وجل، موسى سمع ما أوحى الله
+
+164
+00:14:56,180 --> 00:14:59,540
+سبحانه وتعالى إليه، ما كلمه الله سبحانه وتعالى
+
+165
+00:14:59,540 --> 00:15:03,680
+بيه، إذا هذا يتطلب الآن في المقابل أن يقول سمع
+
+166
+00:15:03,680 --> 00:15:10,190
+بعضه، مدام سمع بعضه، إذاكذلك كل من كلمه الله وأنزل
+
+167
+00:15:10,190 --> 00:15:13,590
+عليه شيئًا من كلامه، كل من كلمه الله تعالى من
+
+168
+00:15:13,590 --> 00:15:19,470
+ملائكة أو من رسل، إذا هو سمع بعضًا من كلام الله
+
+169
+00:15:19,470 --> 00:15:24,590
+سبحانه وتعالى، وهذا القول بسماء بعض من كلام الله
+
+170
+00:15:24,590 --> 00:15:29,970
+عز وجل يبطل قول من قال بأن معنى أو بأن كلام الله
+
+171
+00:15:29,970 --> 00:15:35,320
+عز وجل معنا واحدالمعنى الواحد يتطلب إن الكل سمع
+
+172
+00:15:35,320 --> 00:15:39,860
+هذا الكلام و هذا باطل، إذا الكل سمع بعضا، مما يدل
+
+173
+00:15:39,860 --> 00:15:45,740
+على أن كلام الله معنا واحد عبارة إيش مالها؟ عبارة
+
+174
+00:15:45,740 --> 00:15:49,840
+باطلة و فاسدة و غير صحيحة، نعم، لو معناه واحد يجب
+
+175
+00:15:49,840 --> 00:15:52,890
+أن يسمعه كله يعني، يجب أن يسمعه كلهمعنى واحد معنى
+
+176
+00:15:52,890 --> 00:15:57,110
+ذلك أن الله كلم موسى، إذا موسى سمع كل كلام الله عز
+
+177
+00:15:57,110 --> 00:16:01,230
+و جل، هذا لا يقوله الإنسان، لأن موسى سمع بعض من
+
+178
+00:16:01,230 --> 00:16:08,150
+كلام الله عز و جل، وكذلك اللي هو الأنبياء الأخرين،
+
+179
+00:16:08,150 --> 00:16:12,290
+هو جاله معنى واحد، انعبر عنه بالعبرية فهو التوراة،
+
+180
+00:16:12,290 --> 00:16:15,330
+وانعبر عنه بالقران فهو القران، وما شبه ذلك، و هذا
+
+181
+00:16:15,330 --> 00:16:16,430
+طبعا مستحيل إخواني
+
+182
+00:16:19,560 --> 00:16:23,920
+ليس كل كلام الله، نعم، هذا كلام صحيح، نعم ولمّا
+
+183
+00:16:23,920 --> 00:16:27,860
+قال تعالى .. ولمّا قال تعالى لملائكة إني جا عندهم
+
+184
+00:16:27,860 --> 00:16:33,580
+الأرض قريطة ولمّا قال لهم استدعوا لآدم فانتظروا
+
+185
+00:16:33,580 --> 00:16:40,360
+ذلك، هل هذا جميع كلامي أو بعضه، فإن قال إنه جميعه،
+
+186
+00:16:40,360 --> 00:16:46,630
+إنه جميعه، فهذا مكافرة، وإن قال بعضهفقط باعترفة
+
+187
+00:16:46,630 --> 00:16:50,490
+يزيد عن ذلك؟ نعم يعني يزيد في ال .. تليل على بطلان
+
+188
+00:16:50,490 --> 00:16:54,890
+القول بأن كلام الله معنا واحد ربنا عمر الملائكة
+
+189
+00:16:54,890 --> 00:16:58,750
+أخبرهم بأن يجي عينه في الأرض خليفة، عمرهم بالسجود،
+
+190
+00:16:58,750 --> 00:17:02,470
+هذا ما كلم الله بيه الملائكة، هل الملائكة علموا
+
+191
+00:17:02,470 --> 00:17:05,690
+بكل كلام الله عز وجل؟ لأ بالطبع لا، نعم
+
+192
+00:17:09,420 --> 00:17:15,280
+ومعنى واحد واستدل عليه بقول الأخطر إن الكلام لفي
+
+193
+00:17:15,280 --> 00:17:21,400
+فؤادي وإنما جعل لسانه على فؤادي دليلًا، بس قدامه
+
+194
+00:17:21,400 --> 00:17:27,260
+فاسد، فهذا البيت قد قيل إنه نصموم منصموم إلى
+
+195
+00:17:27,260 --> 00:17:32,260
+الأخطر وليس هو في ديواني يعني استدله بهذا الكلام،
+
+196
+00:17:32,260 --> 00:17:37,100
+بهذا البيت، أنه يعني أصلالقول بأن الكلام معنا واحد
+
+197
+00:17:37,100 --> 00:17:40,420
+وارد وين في اللغة العربية واحنا هذا طبع علمان يعني
+
+198
+00:17:40,420 --> 00:17:46,180
+يستدلوا ب .. على أقوالهم بالقرآن والسنة بأقوال
+
+199
+00:17:46,180 --> 00:17:50,900
+اللواء العرب في لسانهم فهنا يبين بطلان اللواء نسبة
+
+200
+00:17:50,900 --> 00:17:56,860
+هذا البيت لمين للأخطر، نعم وقيل إنما قال إن
+
+201
+00:17:56,860 --> 00:18:03,930
+البيانة التي تؤدي وهذا أقرب للصحةوعلى تقدير سحبه
+
+202
+00:18:03,930 --> 00:18:08,790
+عنه فلا يجيب استخدامه فإن نصارى قد ضلوا في معنى
+
+203
+00:18:08,790 --> 00:18:13,930
+الكلام وزعموا أن عيسى عليه السلام نفسه كلمة الله
+
+204
+00:18:13,930 --> 00:18:21,510
+فاتحد اللاؤه من ناسه أي شيء من الله شيء من الناس
+
+205
+00:18:22,390 --> 00:18:28,790
+هما يستدلوا بقول المسرانين على قد ضل في معنى
+
+206
+00:18:28,790 --> 00:18:33,650
+الكلام على معنى الكلام و يتركوا ما يعلموا من معنى
+
+207
+00:18:33,650 --> 00:18:37,750
+الكلام في قوة عامة؟ نعم يعني هنا يبين أنه حتى لو
+
+208
+00:18:37,750 --> 00:18:42,110
+كان البيت .. بيت الشهر صحيح لا يستدل بمثل هذه
+
+209
+00:18:42,110 --> 00:18:49,420
+الأبيضات المعاني ال .. ال ..يعني الباطلة على معنا
+
+210
+00:18:49,420 --> 00:18:53,980
+صحيح لا يستدل النصارى استدلوا او قالوا بأن عيسى هو
+
+211
+00:18:53,980 --> 00:18:58,140
+نفس كلمة الله واتحد اللهوت بالنسوت هل كلام النصارى
+
+212
+00:18:58,140 --> 00:19:02,380
+هذا صحيح وحق؟ كلام باطل إذا لا يستدل بكلام النصارى
+
+213
+00:19:02,380 --> 00:19:05,860
+على أن عيسى كلمة الله مثلا واتحد الله .. اللي هو
+
+214
+00:19:05,860 --> 00:19:09,280
+إيه؟ فسروا اللي هو كلمة الله باتحاد اللهوت بالنسوت
+
+215
+00:19:09,280 --> 00:19:12,870
+لا يستدلوا بقول النصارىو أيضا هذا البيت .. بيت
+
+216
+00:19:12,870 --> 00:19:18,010
+الشهر هذا على افتراض صحتي لا يستدل بيه في انه ايه؟
+
+217
+00:19:18,010 --> 00:19:29,570
+في الدلالة على أن الكلام معناه واحد .. نعم .. نعم
+
+218
+00:19:29,570 --> 00:19:36,390
+صحيح .. و أيضا .. ايضا فمعناه غير صحيح إذ لازمه أن
+
+219
+00:19:36,390 --> 00:19:41,690
+الأخرص اللي سمى متكلما لجيادة جرانب كربيوإن لم
+
+220
+00:19:41,690 --> 00:19:48,110
+ينظر به ولم يسمع منه، وأن لا يكون الذي في المصحف
+
+221
+00:19:48,110 --> 00:19:54,350
+عند الإطلاق له القرآن ولا كلام الله، ولكن عبارة
+
+222
+00:19:54,350 --> 00:20:01,330
+عنه ليست هي كلام الله يعني الأخرص الآن، هل يسمى
+
+223
+00:20:01,330 --> 00:20:07,860
+متكلم؟هو يعني عنده إرادة و عنده حب للتكلم لكن يسمى
+
+224
+00:20:07,860 --> 00:20:14,260
+متكلم؟ لا يسمى متكلم و طبعا لأنه لا ينطق ولا يسمع
+
+225
+00:20:14,260 --> 00:20:19,120
+منه ولا يكون الذي في المصحف عنده الإطلاق هو القرآن
+
+226
+00:20:19,120 --> 00:20:24,120
+و لا كلام الله ولكن عبارة عنه ليست هي كلام الله
+
+227
+00:20:24,120 --> 00:20:28,840
+نعم طيب كمل لي الفقرة كما لو أشار أخرص إلى شخص
+
+228
+00:20:28,840 --> 00:20:36,540
+بإشارة كلمة هنا مقصودةفكتب ذلك الشخص عبارته ..
+
+229
+00:20:36,540 --> 00:20:41,180
+عبارته عن .. عبارته عن المعنى اللي أوخهه ليه ذلك
+
+230
+00:20:41,180 --> 00:20:46,620
+الخرس، فالمكتوب هو عبارة ذلك الشخص عن ذلك المعنى
+
+231
+00:20:47,310 --> 00:20:52,210
+يعني بعضه بده يبين اللي هو الفرق ما بين .. العبارة
+
+232
+00:20:52,210 --> 00:20:56,350
+ما بين الكلام الحقيقي العبارة هو عذارة عن معنى
+
+233
+00:20:56,350 --> 00:21:01,190
+عبارة عن معنى يعبر عنه بألفاظ مثلا معينة زي الأخرص
+
+234
+00:21:01,190 --> 00:21:05,550
+بيعطيك إشارة شخص أخر بيكتب اللي هيش التعبير لدى
+
+235
+00:21:05,550 --> 00:21:10,150
+هذا الأخرص الآن الكلام اللي كتب مش كلام الأخرص هو
+
+236
+00:21:10,150 --> 00:21:15,210
+تعبير عن المعنى الموجود في مين في نفس هذا الأخرص
+
+237
+00:21:15,210 --> 00:21:22,370
+لكن المصحفالمصحف يختلف المصحف كلام الله عز وجل
+
+238
+00:21:22,370 --> 00:21:27,110
+وبالتالي ليس اللي هو تعبير او معنى قائم واحنا
+
+239
+00:21:27,110 --> 00:21:30,630
+عبرنا عنه عبر عنه محمد عليه الصلاة والسلام او عبر
+
+240
+00:21:30,630 --> 00:21:33,730
+عنه جبريل او غيره من اللي هي المخلوقات اللي
+
+241
+00:21:33,730 --> 00:21:39,510
+بيزعمها المعتزلة وغيرهم نعم فالمكتوب هو عبارة عن
+
+242
+00:21:39,510 --> 00:21:44,450
+ذلك الشخص عن ذلك المعنى وهذا المثل المضاطب مضاطبكم
+
+243
+00:21:44,450 --> 00:21:49,370
+ضاية المضاطبة فيما يكونوإن كان about على إيه زميه
+
+244
+00:21:49,370 --> 00:21:55,950
+أحد أخرس، لكن عندهم أن الملك الملكى .. الملك ..
+
+245
+00:21:55,950 --> 00:22:00,870
+الملك فاهم منه معناه قائما بنفسه، لم يسمع منه حقا
+
+246
+00:22:00,870 --> 00:22:05,690
+ولا صوتا، ففاهم معناه مجردا، ثم عبّر عنه قوة التي
+
+247
+00:22:05,690 --> 00:22:13,160
+أحدثت مضمن القرآن ودليله العظيم.مثل هو يقول بأن
+
+248
+00:22:13,160 --> 00:22:18,980
+القرآن هو إبارة أو معنا فاهم أو الملك أو ما شبه
+
+249
+00:22:18,980 --> 00:22:23,260
+تماما مثل الوايش الآخر، و هذا كلام طبعا اخواني
+
+250
+00:22:23,260 --> 00:22:28,820
+يعني كلام باطل ولا يقال عن القرآن الكريم لا من
+
+251
+00:22:28,820 --> 00:22:33,880
+قريب ولا من بعيد، القرآن تكلم به المولى سبحانه
+
+252
+00:22:33,880 --> 00:22:38,480
+وتعالىلم يفهمه اللي هو الملك مجرد فهم اللي هو
+
+253
+00:22:38,480 --> 00:22:42,480
+جبريل ولم يفهمه أيضًا اللي هو محمد صلى الله عليه
+
+254
+00:22:42,480 --> 00:22:48,380
+وسلم وإنما تكلم به الله عز وجل وسمعه جبريل ونقله
+
+255
+00:22:48,380 --> 00:22:52,840
+جبريل لمين لنبينا صلى الله عليه وسلم وسمعه منه
+
+256
+00:22:52,840 --> 00:22:57,500
+محمد صلى الله عليه وسلم ونقله محمد صلى الله عليه
+
+257
+00:22:57,500 --> 00:23:02,760
+وسلم للصحابة من حوله إذا هو ليس عبارة عن معاني
+
+258
+00:23:03,380 --> 00:23:08,200
+نفسية قائمة في ذات الله فهمها الملك جبريل ونقلها
+
+259
+00:23:08,200 --> 00:23:13,400
+لمين نظمها نظم هذه المعاني جبريل ونقلها لمحمد او
+
+260
+00:23:13,400 --> 00:23:19,140
+فهمها محمد ونظم ابارتها لمين محمد لا اخواني القرآن
+
+261
+00:23:19,140 --> 00:23:26,560
+كلام الله تماما على وصف السنة يعني فالمعنى ان انا
+
+262
+00:23:26,560 --> 00:23:30,840
+رفع التعبير وموافق القرآن كان ضمن وقف القرآن في
+
+263
+00:23:30,840 --> 00:23:36,300
+السنةالصناعة تختلف، الصناعة يعني معناها مو حملة
+
+264
+00:23:36,300 --> 00:23:40,560
+عند الله عز وجل، لكن لفظة من اللي هو الرسول صلى
+
+265
+00:23:40,560 --> 00:23:44,720
+الله عليه وسلم، بخلاف اللي هو القرآن الكريم في
+
+266
+00:23:44,720 --> 00:23:49,360
+لفظه ونعم بنظمه كله إيش من عند الله سبحانه وتعالى
+
+267
+00:23:50,800 --> 00:23:53,760
+لو هو ليس المراد الخلق بين القرآن والسنة بقدر ما
+
+268
+00:23:53,760 --> 00:23:58,000
+هو يعني الاعتداء على القرآن الكريم وتعطيل اللي هو
+
+269
+00:23:58,000 --> 00:24:02,040
+تأثير القرآن الكريم في نفوس الناس لما يقولك القرآن
+
+270
+00:24:02,040 --> 00:24:05,820
+مش كلام الله عز وجل ليس بكلام الله وإنما هو نظم
+
+271
+00:24:05,820 --> 00:24:11,200
+الملك جبريل أو نظم محمد يزعزع هيبة ومكانة وأثر
+
+272
+00:24:11,200 --> 00:24:16,960
+القرآن الكريم في نفوس الناس نعم في شعر الكلب قادر
+
+273
+00:24:16,960 --> 00:24:17,340
+محمد
+
+274
+00:24:20,700 --> 00:24:25,240
+يعني هو .. هو منطق .. منطق بيتمد على العقل، صور
+
+275
+00:24:25,240 --> 00:24:29,940
+أنت منطق يعتمد على العقل ويعطل النقل، يلجأ أو يصل
+
+276
+00:24:29,940 --> 00:24:33,500
+لهذه الدرجة من اللي هو الافتراع على كتاب الله عز
+
+277
+00:24:33,500 --> 00:24:38,520
+وجل، والإمام أحمد يعني بن حنبل رضي الله عنه ما
+
+278
+00:24:38,520 --> 00:24:43,670
+عُدّب من قلةنعود بنتيجة يعني مواجهته لهذا الفكر
+
+279
+00:24:43,670 --> 00:24:48,850
+اللي حاولوا من حين لآخر يعني أن يساوموه وأن يفتنوه
+
+280
+00:24:48,850 --> 00:24:54,610
+عن ما قولته بأن القرآن كلام الله تعالى ليس بمخلوق
+
+281
+00:24:54,610 --> 00:24:59,190
+كان يؤكد على هذه الفقرة مش مجرد أن القرآن كلام
+
+282
+00:24:59,190 --> 00:25:03,410
+الله لأيضا يضيف اليها ليس بمخلوق حتى لا يوقيل
+
+283
+00:25:03,410 --> 00:25:06,970
+هؤلاء أدنى شك في أن الإمام أحمد قال بأن القرآن
+
+284
+00:25:06,970 --> 00:25:11,290
+كلام الله لكن لم يذكر بأنهمخلوق او ليس بمخلوق لأ
+
+285
+00:25:11,290 --> 00:25:18,770
+كان يؤكد على هذه الفقرة نعم طيب زميل اخر يقرا يريح
+
+286
+00:25:18,770 --> 00:25:27,060
+زميلكوا نعم اقرا هناويرد قول من قال لأن الكلام هو
+
+287
+00:25:27,060 --> 00:25:31,960
+المعنى القائم بالنفس قوله صلى الله عليه وسلم إن
+
+288
+00:25:31,960 --> 00:25:37,340
+صلاتنا هذه لا يصلح فيها شيء من كلام الناس واتفق
+
+289
+00:25:37,340 --> 00:25:41,960
+الألماء على أن ما يقوم بالقلب يتأثر بهمور بأمور
+
+290
+00:25:41,960 --> 00:25:47,360
+دنيوية وطلب لا يطلق الصلاة وإن ما يقولها أتكلم
+
+291
+00:25:47,360 --> 00:25:52,360
+بذلكفعلم اتفاق المسلمين على أن هذا ليس بكلام،
+
+292
+00:25:52,360 --> 00:25:56,740
+أيوة، إذا ما يقوم في النفس ليس بكلام، وإلا كان في
+
+293
+00:25:56,740 --> 00:26:00,300
+الصلاة، صلاتنا بعوض علينا الله، كل كلام، فالعبيد
+
+294
+00:26:00,300 --> 00:26:05,380
+الشيطان ويغسوس ويحدث فيها ما يحدث، لكن ليس بكلام،
+
+295
+00:26:05,380 --> 00:26:09,860
+لكن لو تكلم الإنسان بأي كلمة خارج ما نتكلم به،
+
+296
+00:26:09,860 --> 00:26:14,000
+نقرأ فيه في الصلاة، تعتبر صلاة وإيش؟ باطلة، نعم،
+
+297
+00:26:14,000 --> 00:26:18,010
+إذا الكلام النفسيلا يعتبروا كلام، هذا معروف في
+
+298
+00:26:18,010 --> 00:26:24,290
+أقرف الناس ومش في أقرف الناس بنص الحديث، نعم
+
+299
+00:26:24,290 --> 00:26:28,670
+سابقًا، وأيضًا الصحيحين عن النبي صلى الله عليه
+
+300
+00:26:28,670 --> 00:26:34,450
+وسلم أنه قال إن الله تجاوز لأمتي عن ما حدثت فيه
+
+301
+00:26:34,450 --> 00:26:39,070
+أنفسها ما لم تتكلم به أو تعمل به لاحظوا كيف نص
+
+302
+00:26:39,070 --> 00:26:44,070
+الحديث، أيوة كم؟ فقد أخبر عن الله عفى عن حديث نفسي
+
+303
+00:26:44,070 --> 00:26:49,400
+إلا أن تتكلمففرق بين حديث النفس وحديث الكلام و
+
+304
+00:26:49,400 --> 00:26:57,860
+أخبر أنه لا يؤخذه حتى يتكلم به حتى يتكلم به و
+
+305
+00:26:57,860 --> 00:27:03,920
+المراد حتى ينطق به لسان باتفاق العلماء فعلم أن هذا
+
+306
+00:27:03,920 --> 00:27:08,460
+هو الكلام في اللغة لأن الشارع إنما خاطبنا بلغة
+
+307
+00:27:08,460 --> 00:27:13,810
+العربواضح أه؟ القرآن خطبنا بلغتنا وفي لغتنا معروف
+
+308
+00:27:13,810 --> 00:27:20,530
+تجاوز لأمتي عما حدثت به أنفسها ما لم تتكلم به أو
+
+309
+00:27:20,530 --> 00:27:24,730
+تعمل به، إذا ما دام الكلام وحديث نفس لا يعتبر
+
+310
+00:27:24,730 --> 00:27:31,210
+كلاما، نعم، هذا ما يعني تقول لغتنا ولساننا العربي،
+
+311
+00:27:31,210 --> 00:27:37,170
+نعم ثامنا، ولا شك أن من قال إن كلام الله بمعنى
+
+312
+00:27:37,170 --> 00:27:42,050
+واحدقارنه بنفسه تعالى وأن المقلوة المحفوظة
+
+313
+00:27:42,050 --> 00:27:46,770
+المكتوبة المسموعة من القارئ فحكايته حكايته كلام
+
+314
+00:27:46,770 --> 00:27:52,490
+الله وهو مخلوق فقد قال بخط القرآن وهو لا يشعر فإن
+
+315
+00:27:52,490 --> 00:28:00,670
+الله تعالى يقول قل إن جتمعت الإنس والجن على أن
+
+316
+00:28:00,670 --> 00:28:08,130
+يأتوا بمثل هذا القرآن لا يأتون بمثلهولا شك أن
+
+317
+00:28:08,130 --> 00:28:14,250
+الإشارة إنما هي إلى هذا مكتول، مسموع، إذا ما في حد
+
+318
+00:28:14,250 --> 00:28:19,690
+اللهم غير مشارق إليه، غير مشارق إليه، ولا منزل ولا
+
+319
+00:28:19,690 --> 00:28:23,150
+مكتول ولا مسموع نعم، إذا هذه الفقرة أيضًا ترد على
+
+320
+00:28:23,150 --> 00:28:29,370
+ما قال بأن كلام الله معناه واحد قائمبنفسه كيف هو
+
+321
+00:28:29,370 --> 00:28:33,830
+معناه واحد قائم بنفسه وأن المطلوب المحفوظ المكتوب
+
+322
+00:28:33,830 --> 00:28:37,410
+المسموه من القارئ حكاية عن حكايته كلام الله وهو
+
+323
+00:28:37,410 --> 00:28:42,810
+مخلوق يعني ما .. نعم هذا الكلام طبعا غير يعني غير
+
+324
+00:28:42,810 --> 00:28:50,020
+صحيح لأن التحدي القائمتحدي قائم لما هو متلو، لما
+
+325
+00:28:50,020 --> 00:28:56,100
+هو مقرور، وليس لما هو قائم بالنفس، لما هو قائم
+
+326
+00:28:56,100 --> 00:29:00,040
+بالنفس، وبالتالي هذا المتلو، هذا المقرور هو كلام
+
+327
+00:29:00,040 --> 00:29:05,560
+الله سبحانه وتعالى، الإشارة إله، ليست هناك إشارة
+
+328
+00:29:05,560 --> 00:29:10,260
+إلى ما فيه نفس الله أو إلى ما لم يخبرنا به أو في
+
+329
+00:29:10,260 --> 00:29:16,520
+ما لم يصلنا من كلام الله سبحانه وتعالى، نعملا
+
+330
+00:29:16,520 --> 00:29:22,800
+يأتون بمثله أفتراه سبحانه يقول لا يأتون بمثل ما في
+
+331
+00:29:22,800 --> 00:29:28,560
+نفسي مما لم يسمعوه ولم يعرفوه وما في نفس الله عز
+
+332
+00:29:28,560 --> 00:29:34,040
+وجل لا حيلة إلى الوصول إليه ولا إلى الوقوف عليه
+
+333
+00:29:34,040 --> 00:29:40,540
+نعم هذا تأكيد بيأتون بمثله مما سمعوا مما نعم
+
+334
+00:29:40,540 --> 00:29:45,160
+أخبروا مما وصلواأما ما لم يصلنا، ما لم يعني يخبرنا
+
+335
+00:29:45,160 --> 00:29:49,980
+به الله عز وجل، فهو إيه؟ يعني غير وارد فيه اللي هو
+
+336
+00:29:49,980 --> 00:29:53,540
+التحدي، غير وارد في التحدي، لأن هو لا نستطيع نعلم
+
+337
+00:29:53,540 --> 00:29:58,540
+ما في نفس الله عز وجل، لا نستطيع، إذا التحدي قائم
+
+338
+00:29:58,540 --> 00:30:03,460
+لمهو متلو، لمهو مسموع، لمهو .. نعم لمهو صدر عن
+
+339
+00:30:03,460 --> 00:30:07,930
+الله عز وجل من كلاماحنا بالنسبة للكلام الصادر عن
+
+340
+00:30:07,930 --> 00:30:11,910
+الله عز وجل يتمثل فيه اللي هو القرآن الكريم،
+
+341
+00:30:11,910 --> 00:30:16,550
+المعجزة القائمة التي لا يزال التحدي بيها قائم، نعم
+
+342
+00:30:16,550 --> 00:30:21,910
+فإن قالوا إنما أشار إلى حكاية ما في نفسه وإبارته
+
+343
+00:30:21,910 --> 00:30:26,510
+وهو المكتوب والمكتوب والمسموع فأما أن يشير إلى
+
+344
+00:30:26,510 --> 00:30:32,390
+ذاته فلا، فهذا صريح القول بأن القرآن مفروض، بلون
+
+345
+00:30:32,390 --> 00:30:39,280
+في ذلك أكثرمن المعتزلة، فإن حكاية الشيء مثله
+
+346
+00:30:39,280 --> 00:30:45,540
+وشبنهه، وهذا تصريح بأن صدقات الله محكية، ولو كانت
+
+347
+00:30:45,540 --> 00:30:51,020
+هذه التلاوة حكاية لكان الناس قد أتوا ببث لكلام
+
+348
+00:30:51,020 --> 00:30:57,080
+اللهفأين عاجزته؟ نعم، يعني هنا التحدي قائم لما هو
+
+349
+00:30:57,080 --> 00:31:00,960
+مطلوب وبالتالي من بابي أولى أن يعجز الناس عن
+
+350
+00:31:00,960 --> 00:31:06,020
+الاتياني لمهو ايش .. لمه في نفسي هو لم يصدر عنه أو
+
+351
+00:31:06,020 --> 00:31:10,240
+لم يسمعوه هؤلاء الناس، يعني لاحظوا يا إخواني في
+
+352
+00:31:10,240 --> 00:31:18,090
+هذه الفقرةالحديث بعلم الكلام و بالمنطق و بالفلسفة
+
+353
+00:31:18,090 --> 00:31:22,570
+نظرا الاعتماد اللى هو المعتزلة و غيرهم ممن يقولوا
+
+354
+00:31:22,570 --> 00:31:29,290
+بخلق القرآن اعتمدوا في أقوالهم على منطق العقلوليس
+
+355
+00:31:29,290 --> 00:31:33,090
+منطق العقل اللي الصحيح تمدوا على منطق العقل اللي
+
+356
+00:31:33,090 --> 00:31:38,110
+فيه مكابرة وفيه مخالفة للي اللي هو صريح القرآن
+
+357
+00:31:38,110 --> 00:31:43,050
+الكريم ولي اللي هو الفطر اللي السليمة وللعقل اللي
+
+358
+00:31:43,050 --> 00:31:48,510
+السليم وللغة السليمة الصحيحة خلفوا كل هذه المسلمات
+
+359
+00:31:48,510 --> 00:31:53,850
+كل هذه الأمور الواضحة خلفوها وكابروا وارادوا ان
+
+360
+00:31:53,850 --> 00:31:59,940
+يدللوا ويبرهنوا على مقولتهمبأن القرآن مخلوق طبعا
+
+361
+00:31:59,940 --> 00:32:05,500
+مخالفين في ذلك ما ثبت و ما ورد عن رسولنا صلى الله
+
+362
+00:32:05,500 --> 00:32:11,920
+عليه وسلم الأهم نمطاق الإخوان ليه هو التلخيص مذهب
+
+363
+00:32:11,920 --> 00:32:16,280
+السنة، أهل السنة الذي يرد علىاللي هو هؤلاء
+
+364
+00:32:16,280 --> 00:32:21,480
+القائلين بخلق القرآن بألفاضهم المختلفة، سواء كان
+
+365
+00:32:21,480 --> 00:32:26,560
+معنى واحد أو معنى قائم بنفسه أو غير ذلك، انشوف
+
+366
+00:32:26,560 --> 00:32:30,560
+اللي هو الملخص اللي موجود عندنا بخصوص مذهب أهل
+
+367
+00:32:30,560 --> 00:32:36,060
+السنة، نعم، خلي زميل آخر يقرأ لنا، اقرأ هناك اتفاق
+
+368
+00:32:36,060 --> 00:32:41,040
+أهل السنة على أن كلام الله غير مخلوق، وبالجملة
+
+369
+00:32:41,040 --> 00:32:48,030
+فأهل السنة كلهممن أهل المذاهب الأربعة وغيرهم من
+
+370
+00:32:48,030 --> 00:32:53,550
+السلف والخلف متفقون على أن القرآن كلام الله على أن
+
+371
+00:32:53,550 --> 00:33:00,190
+القرآن كلام الله غير مخلوق ولكن بعد ذلك تمازع
+
+372
+00:33:00,190 --> 00:33:05,410
+المتأخرون في أن كلام الله هل هو معنى واحد قائم
+
+373
+00:33:05,410 --> 00:33:10,970
+بالذات أو أنه حروف وأصوات تكلم بها الله بعد أن لم
+
+374
+00:33:10,970 --> 00:33:16,830
+يكن متكلمةأو أنه لم يزل متكلمًا إذا شاء ومتى شاء
+
+375
+00:33:16,830 --> 00:33:23,750
+وكيف شاء وأن نوع الكلام قديم والذي يدل عليه كلام
+
+376
+00:33:23,750 --> 00:33:29,230
+الطحاوي رحمه الله أنه تعالى لم يزل متكلمًا إذا شاء
+
+377
+00:33:29,230 --> 00:33:35,430
+كيف شاء وأن نوع كلامه قديم وكذلك ظاهر كلام إمام
+
+378
+00:33:35,430 --> 00:33:40,170
+أبي حنيفة رضي الله عنه في الفقه الأكبر فإنه قال
+
+379
+00:33:40,680 --> 00:33:45,400
+والقرآن كلام الله في المصاحب مكتوب وفي القلوب
+
+380
+00:33:45,400 --> 00:33:50,880
+محفوظ وعلى الألسن مقروض وعلى النبي صلى الله عليه
+
+381
+00:33:50,880 --> 00:33:56,700
+وسلم منزل ولقضنا في القرآن مخلوق وكتابتنا له
+
+382
+00:33:56,700 --> 00:34:02,220
+مخلوقة وقراءتنا له مخلوقة والقرآن غير مخلوق إذا
+
+383
+00:34:02,220 --> 00:34:05,680
+اللي أعطيتك يا أخواني كان تلخيص الإمام أبو حنيفة
+
+384
+00:34:05,680 --> 00:34:11,320
+واضحاللي بينجله الإمام أبو العز القرآن كلام الله
+
+385
+00:34:11,320 --> 00:34:20,540
+صراحة مافي مجال للبس أو الغموض في هذا القول كلام
+
+386
+00:34:20,540 --> 00:34:24,700
+الله في المصاحف مكتوب وفي القلوب محفوظ وعلى الألسن
+
+387
+00:34:24,700 --> 00:34:29,460
+مقرؤ وعلى النبي صلى الله عليه وسلم منزل ولفظنا
+
+388
+00:34:29,460 --> 00:34:34,000
+بالقرآن مخلوق طب يعني احنا الان نتكلم احنا مخلوقين
+
+389
+00:34:34,000 --> 00:34:39,050
+وكلامنا ايضامخلوق، أيوة، اللفظ التبعنا مخلوق، لكن
+
+390
+00:34:39,050 --> 00:34:44,890
+القرآن في حقيقته ليس بمخلوق، لأنه كلام الله تعالى،
+
+391
+00:34:44,890 --> 00:34:49,650
+وكتابتنا له مخلوقة، لاحظوا الوضوح، كتابة، القلم
+
+392
+00:34:49,650 --> 00:34:53,030
+مخلوق، والحبر مخلوق، الآن المادة اللي بنكتب فيها
+
+393
+00:34:53,030 --> 00:34:57,090
+مخلوقة، لكن القرآن، الكلام نفسه ليس لأنه صادر عن
+
+394
+00:34:57,090 --> 00:35:03,620
+الله، وقراءتنا له ايش؟ مخلوقةلأن كل الكتابة،
+
+395
+00:35:03,620 --> 00:35:08,400
+القراعة، اللفظ، كله لمين للإنسان المخلوق، لكن في
+
+396
+00:35:08,400 --> 00:35:12,920
+النهاية إيش بيقول؟ والقرآن غير مخلوق، يعني القرآن
+
+397
+00:35:12,920 --> 00:35:19,700
+ككلام صدر عن الله عز وجل، تكلم به الله عز وجل، ليس
+
+398
+00:35:19,700 --> 00:35:26,150
+بمخلوق، ليس بمخلوق، أيوة، كم؟وسمع موسى عليه السلام
+
+399
+00:35:26,150 --> 00:35:32,210
+كلام الله تعالى فلمّا كلّم موسى كلّمه بكلامه الذي
+
+400
+00:35:32,210 --> 00:35:39,910
+هو من صفاته لم يزن وصفاته كلها خلاف صفات المخلوقين
+
+401
+00:35:39,910 --> 00:35:45,830
+فقوله ولمّا كلّم الله موسى كلّمه بكلامه الذي هو من
+
+402
+00:35:45,830 --> 00:35:52,190
+صفاته يُعلموا منه أنه حين جاء كلّمهلأنه لم يزل ولا
+
+403
+00:35:52,190 --> 00:35:58,330
+يزال أزلا وأبدا يقول يا موسى كما يفهم ذلك من قوله
+
+404
+00:35:58,330 --> 00:36:09,550
+تعالى ولمّا جاء موسى لنيقاتنا وكلمه ربه ففهم
+
+405
+00:36:09,550 --> 00:36:14,490
+منه الرد على من يقول من أصحابه إنه معنا واحد قائم
+
+406
+00:36:14,490 --> 00:36:20,910
+بالنفس لا يتصور أن يسمع وإنمايخلق الله الصوت في
+
+407
+00:36:20,910 --> 00:36:25,410
+الهواء، كما قال أبو منصور المتريدي وغيره. نعم، إذا
+
+408
+00:36:25,410 --> 00:36:29,670
+هنا ولمّا كلّم الله موسى، كلّمه بكلام، اللي هو أي
+
+409
+00:36:29,670 --> 00:36:33,890
+صفة من صفاته، هذه الصفة اللي الفالية والصفة
+
+410
+00:36:33,890 --> 00:36:38,710
+الذاتية أيضًا، التي طبعًا لم يزل الله ولا يزال
+
+411
+00:36:38,710 --> 00:36:43,130
+أزلا وأبدًا، طبعًا لا يقول بذلك إنسان عاقلالله عز
+
+412
+00:36:43,130 --> 00:36:48,510
+وجل كلّم موسى في حينها فقال ولمّا جاء لحظه تعبير
+
+413
+00:36:48,510 --> 00:36:52,850
+القرآن ولمّا جاء موسى لميقاتنا لا يعني أن الله عز
+
+414
+00:36:52,850 --> 00:36:57,950
+وجل أزلا و أبدا لا يزال يقول نعم مما يدل على أن
+
+415
+00:36:57,950 --> 00:37:03,150
+مثل هذا الكلام متى شاء الله سبحانه وتعالى تكلم بما
+
+416
+00:37:03,150 --> 00:37:09,160
+شاء وكيف شاء تكلم بما شاء كلّم الملائكةبما كلّمهم
+
+417
+00:37:09,160 --> 00:37:14,920
+في حينها كلّم آدم في حينها كلّم موسى في حينها و
+
+418
+00:37:14,920 --> 00:37:19,820
+هكذا إذا الله عز وجل يتكلم كباقي الصفات الفعل
+
+419
+00:37:19,820 --> 00:37:26,840
+يتكلم ويفعل ما يشاء حيث ما يشاء و كيف ما يشاء نعم
+
+420
+00:37:28,090 --> 00:37:34,750
+إذن صفة اللي هي الكلام واضح جدا في تكليم الله عز
+
+421
+00:37:34,750 --> 00:37:39,150
+وجل لموسى عليه السلام، هذا يغطي القول من قال بأنه،
+
+422
+00:37:39,150 --> 00:37:45,630
+بأن الكلامةمعنا واحد قائم بالنفس، معنا واحد قائم
+
+423
+00:37:45,630 --> 00:37:50,830
+بالنفس، لأن تكليم الله عز وجل للملائكة يختلف عن
+
+424
+00:37:50,830 --> 00:37:56,750
+تكليمه لمين؟ لآدم، يختلف عن تكليمه لموسى، يختلف عن
+
+425
+00:37:56,750 --> 00:38:01,670
+تكليمه لمحمد وكذا، لأن كل كلاماللي هو يعني يفهم
+
+426
+00:38:01,670 --> 00:38:04,970
+منه ما يفهم من معنى، فيه ما فيه من الأوامر، يختلف
+
+427
+00:38:04,970 --> 00:38:10,210
+فيها عن الكلام الآخر وبالتالي لا يمكن ولا يعني يصح
+
+428
+00:38:10,210 --> 00:38:16,730
+أن نقول بأن الكلام معنا واحد، نعم ننتقل للقرآن
+
+429
+00:38:16,730 --> 00:38:22,610
+القرآن هو مصطلحة، والقرآن في الأصل مصدر فتارة،
+
+430
+00:38:22,610 --> 00:38:29,270
+فتارة يذكر ويراد به اغتراءة، قال تعالىوقرآن الفجر
+
+431
+00:38:29,270 --> 00:38:36,070
+إن قرآن الفجر كان مشهودا وقال صلى الله عليه وسلم
+
+432
+00:38:36,070 --> 00:38:42,570
+زينوا القرآن بأصواتكم و تارة يذكر ويراد به المقروض
+
+433
+00:38:42,570 --> 00:38:49,550
+قال تعالى فإذا قرأت القرآن فاستأذ بالله من الشيطان
+
+434
+00:38:49,550 --> 00:38:55,210
+الرجيمنعم، يعني هذا القرآن سواء كان قراءة أو كان
+
+435
+00:38:55,210 --> 00:39:01,370
+اللي هو القرآن المقرون، نعم، فهذا القرآن الآن بديش
+
+436
+00:39:01,370 --> 00:39:10,410
+يعني يتبع بإيه؟ منه بدأ معنى قوله منه بدأ الطحاوي
+
+437
+00:39:10,410 --> 00:39:16,710
+رحمه الله يقول كلام الله منه بدأ وكذلك قال غيره من
+
+438
+00:39:16,710 --> 00:39:24,420
+السلف ويقولون منه بدأ وإليه يعودمنه بدأ أي هو
+
+439
+00:39:24,420 --> 00:39:31,280
+المتكلم باله فمنه بدأ لمن بعض المخلوقات وإليه يعود
+
+440
+00:39:31,280 --> 00:39:36,940
+يرفع من السجول والمصاحف فلا يبقى في السجول منه آية
+
+441
+00:39:36,940 --> 00:39:43,320
+ولا في المصاحف كما جاء ذلك في عدة آثار نعم طبعا
+
+442
+00:39:43,320 --> 00:39:47,340
+اخواني بالنسبة للان يعني هذا الملخص اللي هو قول
+
+443
+00:39:47,340 --> 00:39:53,270
+الإمام أبو جعفر والقرآن الكريم الكريمكلام الله منه
+
+444
+00:39:53,270 --> 00:39:59,110
+بدأ تعرف البسيط للقرآن اللي سبق منه بدأ أي تكلم به
+
+445
+00:39:59,110 --> 00:40:05,390
+المولى سبحانه وتعالى كلام الله منه بدأ وإليه يعود
+
+446
+00:40:05,390 --> 00:40:11,110
+طبعا منه بدأ أي هو الذي تكلم به لم يخلقه في
+
+447
+00:40:11,110 --> 00:40:15,110
+مخلوقات أخرى كما يظن بعض الناس خلقه في الشجرة أو
+
+448
+00:40:15,110 --> 00:40:20,370
+خلقه في نعم مخلوقات أخرى كما يقول من يقول بوحدة
+
+449
+00:40:20,370 --> 00:40:25,290
+الوجودبأن ما في الكون إلا الله، ما في الكون من
+
+450
+00:40:25,290 --> 00:40:30,570
+أصوات وكائنات هي عبارة عن تجليات للذات الإلهية،
+
+451
+00:40:30,570 --> 00:40:37,040
+طبعا هذا كلام كفر ولا ياد بالله، وإليه يعودمنه بدأ
+
+452
+00:40:37,040 --> 00:40:42,000
+وإليه يعود معروف إخواني أن القرآن في آخر الزمان
+
+453
+00:40:42,000 --> 00:40:48,880
+نعم يرفع ولا يبقى في آخر الزمان كما ورد في روايات
+
+454
+00:40:48,880 --> 00:40:54,960
+صحيحة إلا من يقول لا إله إلا الله، لا يعلم كيفية
+
+455
+00:40:54,960 --> 00:41:00,030
+الصلاة ولا أداء الإبادات ولا ما شبه ذلكيعني يهرم
+
+456
+00:41:00,030 --> 00:41:06,550
+للإنسان ويدريكه لبعض ولا يعرف إلا فقط قولة لا إله
+
+457
+00:41:06,550 --> 00:41:12,510
+إلا الله طبعا هذه مسألة أخرى ولها تفاصيلها كما ورد
+
+458
+00:41:12,510 --> 00:41:16,570
+في الحديث حتى لا يدرى ما صيام ولا صلاة ولا نسك ولا
+
+459
+00:41:16,570 --> 00:41:21,170
+صدقوليسر على كتاب الله عز وجل في ليلة فلا يبقى في
+
+460
+00:41:21,170 --> 00:41:26,230
+الأرض منه آية يعني لا يبقى منه آية من هناك كان
+
+461
+00:41:26,230 --> 00:41:30,290
+اللي هو كلام الإمام أبو جعفر منه بدأ أي تكلم به
+
+462
+00:41:30,290 --> 00:41:37,830
+المولى سبحانه وتعالى وإليه يعود نعم وقوله
+
+463
+00:41:37,830 --> 00:41:44,240
+بلا كيفية أيلا تعرف كيفية تكلمه به قولا ليس
+
+464
+00:41:44,240 --> 00:41:51,080
+بالمجازي وأنزله على رسوله وحيا أي أنزله إليه على
+
+465
+00:41:51,080 --> 00:41:58,220
+لسان الملك فسمعه الملك جبريل من الله وسمعه الرسول
+
+466
+00:41:58,220 --> 00:42:03,680
+محمد صلى الله عليه وسلم من الملك وقرأه على الناس
+
+467
+00:42:03,680 --> 00:42:12,080
+قال تعالىوقرآنا فرقناه لتقرأه على الناس على مكته
+
+468
+00:42:12,080 --> 00:42:17,620
+ونزلناه تنزيلا لحظة هذا الكلام الان يعني كلام
+
+469
+00:42:17,620 --> 00:42:21,080
+للإمام أبو جعفر وبيعلق عليه بشكل مقتصر الآن الإمام
+
+470
+00:42:21,080 --> 00:42:26,320
+أبو لز القرآن كلام الله منه بدأ بلا كيفية بلا
+
+471
+00:42:26,320 --> 00:42:30,000
+كيفية قولا يثبت اللي هو التكلم تكلم الله عز وجل به
+
+472
+00:42:30,000 --> 00:42:35,820
+وأنزله على رسوله وحياحتى لا يقول البعض هذه الفقرة
+
+473
+00:42:35,820 --> 00:42:39,300
+ديربالكو ترد زي ما ذكرنا قبل شوية ترد على من قال
+
+474
+00:42:39,300 --> 00:42:44,280
+بأن الكلام معنا قائم في النفس تكلم به أو كتبه
+
+475
+00:42:44,280 --> 00:42:49,500
+جبريل لأ الكلام أنزله الله تكلم به المولى سبحانه
+
+476
+00:42:49,500 --> 00:42:54,940
+وتعالى وسمعه جبريل وأنزله من خلال جبريل على مين؟
+
+477
+00:42:54,940 --> 00:43:00,760
+على محمد صلى الله عليه وسلم نعم تبعيل من أنكر أن
+
+478
+00:43:00,760 --> 00:43:08,510
+القرآن كلام اللهوقوله ومن سمعه وقال إنه كلام البشر
+
+479
+00:43:08,510 --> 00:43:14,210
+فقد كفر لا شك في تكفير من أنكر أن القرآن كلام الله
+
+480
+00:43:14,210 --> 00:43:20,810
+بل قال إنه كلام محمد أو غيره من الخلق ملكا كان أو
+
+481
+00:43:20,810 --> 00:43:27,010
+بشرا وأما إذا أقر أنه كلام الله ثم أول وحرف فقد
+
+482
+00:43:27,010 --> 00:43:33,380
+وافق قول من قال إن هذا إلا قول البشرفي بعض ما به
+
+483
+00:43:33,380 --> 00:43:40,820
+كفر، وأولئك الذين استذلهم الشيطان، نفيه مشابهة
+
+484
+00:43:40,820 --> 00:43:44,320
+كلام الله لكلام البشر، يعني الآن بياخد فترات
+
+485
+00:43:44,320 --> 00:43:49,040
+فترات، بعلي خالها بشكل سريع، من سمع وقال إنه كلام
+
+486
+00:43:49,040 --> 00:43:55,100
+البشر فقد كفريعني ما لا يجوز أن نقول عنه معنى قائم
+
+487
+00:43:55,100 --> 00:43:59,840
+في النفس، عبّر عنه إيه؟ عبّر عنه محمد مثلا صلى
+
+488
+00:43:59,840 --> 00:44:04,360
+الله عليه وسلم، لأ وإنما قبل شوية قال إيه؟ سامعه
+
+489
+00:44:04,360 --> 00:44:10,160
+وحيا، كويس؟ أنزله على رسوله وحيا، وصدقه المؤمنون
+
+490
+00:44:10,160 --> 00:44:15,090
+على ذلك حقا واقعا وأنه كلام الله تعالىبالحقيقة،
+
+491
+00:44:15,090 --> 00:44:19,250
+ليس بالمجاز كما ذكرنا قبل شوية، ليس بمخلوق ككلام
+
+492
+00:44:19,250 --> 00:44:25,050
+البرية فمن سمعه فزعم أنه كلام البشري فقد كفر وقد
+
+493
+00:44:25,050 --> 00:44:34,150
+ذمه الله وعبه ووعده بسقر حيث قال سوصليه سقر نعم،
+
+494
+00:44:34,150 --> 00:44:40,940
+كم؟ وقوله و لا يشبه قول البشريعني أنه أشرف وأفسح
+
+495
+00:44:40,940 --> 00:44:48,180
+وأصدق قال تعالى ومن أصدق من الله حديثا وقال تعالى
+
+496
+00:44:48,180 --> 00:44:56,020
+قل إن اجتمعت الإنس والجن على أن يأتوا بمثل هذا
+
+497
+00:44:56,020 --> 00:45:03,540
+القرآن على أن يأتوا بمثل هذا القرآن لا يأتون بمثله
+
+498
+00:45:03,540 --> 00:45:05,280
+وقال تعالى
+
+499
+00:45:11,290 --> 00:45:17,630
+قل فاتوب سورة مثله فلمّا عاجزوا و هم في صحاب
+
+500
+00:45:17,630 --> 00:45:22,900
+العربيمع شدة العداوة عن الإتيان بصورة مثله تبين
+
+501
+00:45:22,900 --> 00:45:27,320
+صدق الرسول صلى الله عليه وسلم أنه من عند الله
+
+502
+00:45:27,320 --> 00:45:33,260
+وإعجاله من جهة رأسه ومعناه لا من جهة أحدهما فقط
+
+503
+00:45:33,260 --> 00:45:40,440
+هذا مع أنه قرآن عربي غير بعوج بلسان عربي مبين أي
+
+504
+00:45:40,440 --> 00:45:45,430
+باللغة العربيةفنفيوا المشابهة من حيث التكلم ومن
+
+505
+00:45:45,430 --> 00:45:51,010
+حيث النظم والمعنى، لا من حيث الكلمات والحموم نعم،
+
+506
+00:45:51,010 --> 00:45:55,010
+واضح، هذا في موضوع التحدي وانه كلام الله سبحانه
+
+507
+00:45:55,010 --> 00:45:59,430
+وتعالى كفر من وصف الله بمعنى مش بمعنى من معاني
+
+508
+00:45:59,430 --> 00:46:06,350
+البشر قوله ومن وصف الله بمعنى من معاني البشر فقد
+
+509
+00:46:06,350 --> 00:46:13,100
+كفر فمن أبصر هذا واعتبر وعلمهوعن مثل قول الكفار
+
+510
+00:46:13,100 --> 00:46:20,740
+زجع وعلم أنه بصفاته ليس كالبشر الشرق لما ذكر فيما
+
+511
+00:46:20,740 --> 00:46:27,100
+تقدم أن القرآن كلام الله حقيقة منه بدأ نبه بعد ذلك
+
+512
+00:46:27,100 --> 00:46:32,380
+على أنه تعالى بصفاته ليس كالبشر نفيا للتشبيه يقيب
+
+513
+00:46:32,380 --> 00:46:38,340
+الإثبات يعني أنه تعالى وإن وصف بأنه متكلم لكن لا
+
+514
+00:46:38,340 --> 00:46:43,300
+يُصط بمعنى من معاني البشرالتي يكون الإنسان بها
+
+515
+00:46:43,300 --> 00:46:48,860
+متكلمها، فإن الله ليس كمثله شيء وهو السنير البصير
+
+516
+00:46:48,860 --> 00:46:54,020
+نعم، إذا هذا بما يتعلق بصفة الكلام يا إخواني، بما
+
+517
+00:46:54,020 --> 00:46:59,780
+يتعلق بصفة الكلام وتقرير مذهب أهل السنة في هذه
+
+518
+00:46:59,780 --> 00:47:05,940
+الصفةوخصوصا اللي هو القرآن الكريم، كونه كلام الله
+
+519
+00:47:05,940 --> 00:47:11,080
+سبحانه وتعالى، إذا في النهاية بيبقى قول الإيمان
+
+520
+00:47:11,080 --> 00:47:15,080
+أبو جعفر الذي يقرر فيه مذهب أهل السنة والذي قال
+
+521
+00:47:15,080 --> 00:47:20,810
+فيه كما سمعتم وإن القرآن نقرأ مرة ثانيةوإن القرآن
+
+522
+00:47:20,810 --> 00:47:26,510
+كلام الله منه بلا كيفية بلا كيفية قولا وانزله على
+
+523
+00:47:26,510 --> 00:47:32,090
+رسوله وحيا وصدقه المؤمنون على ذلك حقا وإيقنوا أنه
+
+524
+00:47:32,090 --> 00:47:36,890
+كلام الله تعالى بالحقيقة ليس بمخلوق ككلام البدية
+
+525
+00:47:36,890 --> 00:47:42,510
+فمن سمعه فزعم أنه كلام البشر فقد كفر وقد ذمه الله
+
+526
+00:47:42,510 --> 00:47:48,630
+وعابه ووعده بسفر حيث قال سأصليه سفرفلمّا أوعد الله
+
+527
+00:47:48,630 --> 00:47:53,750
+بسطر لمن قال إن هذا إلا قول البشر علمنا وإيقانا
+
+528
+00:47:53,750 --> 00:48:00,650
+أنه قول خالق البشر ولا يشبه قول البشر نعم هذا فيما
+
+529
+00:48:00,650 --> 00:48:07,030
+يتعلق بصفة الكلام نقف عند هذا الحد في هذه الصفة
+
+530
+00:48:07,630 --> 00:48:12,790
+وبينكم نكون انهينا صفات الكلام ان شاء الله و نكمل
+
+531
+00:48:12,790 --> 00:48:17,690
+في لياق الصفات الأخرى ان شاء الله في المحاضرة
+
+532
+00:48:17,690 --> 00:48:19,190
+القادمة
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/6RBWWNZAuKc_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/6RBWWNZAuKc_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..58fa76ff2ca53eeaffdd97a5fe608037aa6b6490
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/6RBWWNZAuKc_raw.json
@@ -0,0 +1 @@
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"probability": 0.9951171875}, {"start": 2850.63, "end": 2851.71, "word": " وإيقنوا", "probability": 0.8385416666666666}, {"start": 2851.71, "end": 2852.09, "word": " أنه", "probability": 0.924560546875}, {"start": 2852.09, "end": 2852.57, "word": " كلام", "probability": 0.9814453125}, {"start": 2852.57, "end": 2852.89, "word": " الله", "probability": 0.96630859375}, {"start": 2852.89, "end": 2853.35, "word": " تعالى", "probability": 0.9083658854166666}, {"start": 2853.35, "end": 2854.13, "word": " بالحقيقة", "probability": 0.99072265625}, {"start": 2854.13, "end": 2854.95, "word": " ليس", "probability": 0.916748046875}, {"start": 2854.95, "end": 2855.59, "word": " بمخلوق", "probability": 0.98603515625}, {"start": 2855.59, "end": 2856.25, "word": " ككلام", "probability": 0.98046875}, {"start": 2856.25, "end": 2856.89, "word": " البدية", "probability": 0.5750325520833334}, {"start": 2856.89, "end": 2857.61, "word": " فمن", "probability": 0.923828125}, {"start": 2857.61, "end": 2858.25, "word": " سمعه", "probability": 0.9854736328125}, {"start": 2858.25, "end": 2858.75, "word": " فزعم", "probability": 0.9627278645833334}, {"start": 2858.75, "end": 2859.19, "word": " أنه", "probability": 0.949951171875}, {"start": 2859.19, "end": 2859.57, "word": " كلام", "probability": 0.9873046875}, {"start": 2859.57, "end": 2860.01, "word": " البشر", "probability": 0.9619140625}, {"start": 2860.01, "end": 2860.41, "word": " فقد", "probability": 0.987548828125}, {"start": 2860.41, "end": 2860.81, "word": " كفر", "probability": 0.9908854166666666}, {"start": 2860.81, "end": 2861.77, "word": " وقد", "probability": 0.958251953125}, {"start": 2861.77, "end": 2862.19, "word": " ذمه", "probability": 0.7945963541666666}, {"start": 2862.19, "end": 2862.51, "word": " الله", "probability": 0.97802734375}, {"start": 2862.51, "end": 2863.21, "word": " وعابه", "probability": 0.9521484375}, {"start": 2863.21, "end": 2863.89, "word": " ووعده", "probability": 0.850341796875}, {"start": 2863.89, "end": 2864.51, "word": " بسفر", "probability": 0.9908447265625}, {"start": 2864.51, "end": 2865.17, "word": " حيث", "probability": 0.9840494791666666}, {"start": 2865.17, "end": 2865.51, "word": " قال", "probability": 0.98828125}, {"start": 2865.51, "end": 2866.23, "word": " سأصليه", "probability": 0.84521484375}, {"start": 2866.23, "end": 2866.69, "word": " سفر", "probability": 0.9861653645833334}], "temperature": 1.0}, {"id": 116, "seek": 288703, "start": 2867.19, "end": 2887.03, "text": "فلمّا أوعد الله بسطر لمن قال إن هذا إلا قول البشر علمنا وإيقانا أنه قول خالق البشر ولا يشبه قول البشر نعم هذا فيما يتعلق بصفة الكلام نقف عند هذا الحد في هذه الصفة", "tokens": [5172, 19528, 11703, 995, 34051, 22488, 21984, 4724, 3794, 9566, 2288, 5296, 27842, 50239, 36145, 23758, 11933, 15040, 12174, 12610, 29739, 46309, 11203, 2304, 8315, 4032, 28814, 1829, 4587, 7649, 995, 14739, 3224, 12174, 12610, 16490, 6027, 4587, 29739, 46309, 49429, 7251, 8592, 3555, 3224, 12174, 12610, 29739, 46309, 8717, 25957, 23758, 8978, 15042, 7251, 2655, 30241, 4587, 4724, 9381, 5172, 3660, 2423, 28820, 10943, 8717, 4587, 5172, 43242, 23758, 21542, 3215, 8978, 29538, 31767, 5172, 3660], "avg_logprob": -0.13511617997517952, "compression_ratio": 1.8653846153846154, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 2867.19, "end": 2867.73, "word": "فلمّا", "probability": 0.8751220703125}, {"start": 2867.73, "end": 2868.15, "word": " أوعد", "probability": 0.830078125}, {"start": 2868.15, "end": 2868.63, "word": " الله", "probability": 0.96337890625}, {"start": 2868.63, "end": 2869.33, "word": " بسطر", "probability": 0.845703125}, {"start": 2869.33, "end": 2869.59, "word": " لمن", "probability": 0.7406005859375}, {"start": 2869.59, "end": 2869.95, "word": " قال", "probability": 0.98095703125}, {"start": 2869.95, "end": 2870.21, "word": " إن", "probability": 0.8720703125}, {"start": 2870.21, "end": 2870.57, "word": " هذا", "probability": 0.9814453125}, {"start": 2870.57, "end": 2870.89, "word": " إلا", "probability": 0.966064453125}, {"start": 2870.89, "end": 2871.23, "word": " قول", "probability": 0.966064453125}, {"start": 2871.23, "end": 2871.73, "word": " البشر", "probability": 0.978271484375}, {"start": 2871.73, "end": 2872.91, "word": " علمنا", "probability": 0.7555338541666666}, {"start": 2872.91, "end": 2873.75, "word": " وإيقانا", "probability": 0.7828369140625}, {"start": 2873.75, "end": 2874.91, "word": " أنه", "probability": 0.883056640625}, {"start": 2874.91, "end": 2875.35, "word": " قول", "probability": 0.979736328125}, {"start": 2875.35, "end": 2875.87, "word": " خالق", "probability": 0.9977213541666666}, {"start": 2875.87, "end": 2876.37, "word": " البشر", "probability": 0.986083984375}, {"start": 2876.37, "end": 2877.09, "word": " ولا", "probability": 0.49951171875}, {"start": 2877.09, "end": 2877.79, "word": " يشبه", "probability": 0.98193359375}, {"start": 2877.79, "end": 2878.59, "word": " قول", "probability": 0.963134765625}, {"start": 2878.59, "end": 2879.19, "word": " البشر", "probability": 0.97412109375}, {"start": 2879.19, "end": 2879.89, "word": " نعم", "probability": 0.7227783203125}, {"start": 2879.89, "end": 2880.37, "word": " هذا", "probability": 0.451904296875}, {"start": 2880.37, "end": 2880.65, "word": " فيما", "probability": 0.89990234375}, {"start": 2880.65, "end": 2881.07, "word": " يتعلق", "probability": 0.991943359375}, {"start": 2881.07, "end": 2881.57, "word": " بصفة", "probability": 0.8631591796875}, {"start": 2881.57, "end": 2882.15, "word": " الكلام", "probability": 0.9640299479166666}, {"start": 2882.15, "end": 2883.95, "word": " نقف", "probability": 0.8531901041666666}, {"start": 2883.95, "end": 2884.23, "word": " عند", "probability": 0.9716796875}, {"start": 2884.23, "end": 2884.67, "word": " هذا", "probability": 0.9541015625}, {"start": 2884.67, "end": 2885.23, "word": " الحد", "probability": 0.883056640625}, {"start": 2885.23, "end": 2885.53, "word": " في", "probability": 0.98388671875}, {"start": 2885.53, "end": 2886.41, "word": " هذه", "probability": 0.98583984375}, {"start": 2886.41, "end": 2887.03, "word": " الصفة", "probability": 0.9944661458333334}], "temperature": 1.0}, {"id": 117, "seek": 289919, "start": 2887.63, "end": 2899.19, "text": "وبينكم نكون انهينا صفات الكلام ان شاء الله و نكمل في لياق الصفات الأخرى ان شاء الله في المحاضرة القادمة", "tokens": [37746, 9957, 24793, 8717, 30544, 16472, 3224, 1829, 8315, 20328, 5172, 9307, 2423, 28820, 10943, 16472, 13412, 16606, 21984, 4032, 8717, 24793, 1211, 8978, 5296, 25528, 4587, 31767, 5172, 9307, 16247, 34740, 7578, 16472, 13412, 16606, 21984, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007], "avg_logprob": -0.2221467459331388, "compression_ratio": 1.6846846846846846, "no_speech_prob": 0.0, "words": [{"start": 2887.63, "end": 2888.03, "word": "وبينكم", "probability": 0.47412109375}, {"start": 2888.03, "end": 2888.31, "word": " نكون", "probability": 0.891845703125}, {"start": 2888.31, "end": 2888.71, "word": " انهينا", "probability": 0.76214599609375}, {"start": 2888.71, "end": 2889.19, "word": " صفات", "probability": 0.9091796875}, {"start": 2889.19, "end": 2889.81, "word": " الكلام", "probability": 0.9462890625}, {"start": 2889.81, "end": 2889.97, "word": " ان", "probability": 0.6533203125}, {"start": 2889.97, "end": 2890.07, "word": " شاء", "probability": 0.969970703125}, {"start": 2890.07, "end": 2890.15, "word": " الله", "probability": 0.94921875}, {"start": 2890.15, "end": 2890.61, "word": " و", "probability": 0.460205078125}, {"start": 2890.61, "end": 2892.79, "word": " نكمل", "probability": 0.91552734375}, {"start": 2892.79, "end": 2893.05, "word": " في", "probability": 0.8994140625}, {"start": 2893.05, "end": 2893.49, "word": " لياق", "probability": 0.5489095052083334}, {"start": 2893.49, "end": 2894.11, "word": " الصفات", "probability": 0.9894205729166666}, {"start": 2894.11, "end": 2895.47, "word": " الأخرى", "probability": 0.821044921875}, {"start": 2895.47, "end": 2895.63, "word": " ان", "probability": 0.6845703125}, {"start": 2895.63, "end": 2895.87, "word": " شاء", "probability": 0.98681640625}, {"start": 2895.87, "end": 2896.05, "word": " الله", "probability": 0.94091796875}, {"start": 2896.05, "end": 2896.55, "word": " في", "probability": 0.4814453125}, {"start": 2896.55, "end": 2897.69, "word": " المحاضرة", "probability": 0.9881591796875}, {"start": 2897.69, "end": 2899.19, "word": " القادمة", "probability": 0.9786783854166666}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2899.84725, "duration_after_vad": 2827.6362499999905}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/BHLN5NwLRw0_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/BHLN5NwLRw0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..697836b1b0fed8e16d32c6710ceb390141ff2d4c
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/BHLN5NwLRw0_postprocess.srt
@@ -0,0 +1,2124 @@
+1
+00:00:21,950 --> 00:00:24,130
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,130 --> 00:00:27,550
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:27,550 --> 00:00:36,770
+بعد اليوم ان شاء الله نقف مع بعض لشبهات التي أثرها
+
+4
+00:00:36,770 --> 00:00:43,650
+المخالفين لأهل السنة بخصوص صفات الله سبحانه وتعالى
+
+5
+00:00:44,580 --> 00:00:50,020
+نقف مع هذه الشبهات التي أثارها الأخرون ومع ردود
+
+6
+00:00:50,020 --> 00:00:56,940
+سريعة أيضا حول هذه الشبهات طبعا
+
+7
+00:00:56,940 --> 00:01:00,880
+هم بخصوص هذه الشبهات التي أثاروها حول النصوص التي
+
+8
+00:01:00,880 --> 00:01:06,660
+سنستعرضها الآن حاولوا أن يقفوا مع هذه النصوص
+
+9
+00:01:06,660 --> 00:01:11,720
+ليقولوا بأن أهل السنة الذين يعيبون علينا عملية
+
+10
+00:01:11,720 --> 00:01:18,550
+التأويلوقعوا في اللي هو التأويل طبعا هذا كلام
+
+11
+00:01:18,550 --> 00:01:21,690
+مغلوط كلام غير صحيح منهج أهل السنة هو منهج أهل
+
+12
+00:01:21,690 --> 00:01:27,390
+السنة لا يتغير نثبت ما أثبت الله تعالى لنفسه في
+
+13
+00:01:27,390 --> 00:01:32,310
+كتابه وما أثبت رسوله صلى الله عليه وسلم في سنته
+
+14
+00:01:32,310 --> 00:01:35,190
+طبعا السنة الصحيحة
+
+15
+00:01:37,490 --> 00:01:41,650
+نثبت هذه دون الوقوع في التأويل أو التشبيه أو
+
+16
+00:01:41,650 --> 00:01:48,290
+التعطيل أو التحريف أو التكيف سناخد نماذج على هذه
+
+17
+00:01:48,290 --> 00:01:56,210
+الشبهات وانا ارى مدى صدق طبعا شبهتهم او بطلانها هي
+
+18
+00:01:56,210 --> 00:01:59,830
+طبعا شبهتهم كلها ليست صادقة بل هي فاطلة الشبهة
+
+19
+00:01:59,830 --> 00:02:06,340
+الأولى متعلقة بحديثنص هذا الحديث اللي هو ان الحجر
+
+20
+00:02:06,340 --> 00:02:10,740
+الأسود يمين الله الحديث
+
+21
+00:02:10,740 --> 00:02:14,460
+هذا
+
+22
+00:02:14,460 --> 00:02:18,980
+الذي يستشدون به الحجر الأسود يمين الله في الأرض
+
+23
+00:02:18,980 --> 00:02:24,760
+طبعا تحدث عنه علماء الحديث أهل الاختصاص فقالوا عنه
+
+24
+00:02:24,760 --> 00:02:36,750
+بأنه حديث باطل غير صحيحولا يلتفتوا إليه فمدام
+
+25
+00:02:36,750 --> 00:02:44,350
+الحديث باطل إذا راحونا من اللي هو الرد أو راحونا
+
+26
+00:02:44,350 --> 00:02:48,710
+من التفصيل اللي هو الحديث حول .. أو من التفصيل حول
+
+27
+00:02:48,710 --> 00:02:55,330
+هذا الحديث إذا .. نعم؟ يعني ليس كل وقت الحديث مع
+
+28
+00:02:55,330 --> 00:03:05,010
+مقام إن هذا الحديث باطل باطل صح حسنلا هم يعني مين
+
+29
+00:03:05,010 --> 00:03:09,170
+وقفت على مين جال النوح النوح حسان انا قرأتكم فترة
+
+30
+00:03:09,170 --> 00:03:13,750
+ان البعض يخدعكم بس انا في .. في .. في اني محرك
+
+31
+00:03:13,750 --> 00:03:19,110
+محسن وفهمت ان الحديث يعني .. بتذكر الخطيب
+
+32
+00:03:19,110 --> 00:03:24,080
+الفقدادي؟ مش فاكرالقاطيب البغدادى قال عنه حديث
+
+33
+00:03:24,080 --> 00:03:30,420
+ضعيف و ابن الجوزى قال حديث لا يصح ابن العربي قال
+
+34
+00:03:30,420 --> 00:03:36,740
+حديث باطل فلا يلتفت اليه، نعم و التالي يعني هؤلاء
+
+35
+00:03:36,740 --> 00:03:42,180
+الأعلام، أعلام معروفينو مدام هو حديث حتى درجة
+
+36
+00:03:42,180 --> 00:03:46,260
+الحسن لا يرتقي ليه اللي هو الاستدلال بيه نعم احنا
+
+37
+00:03:46,260 --> 00:03:50,620
+بناخد اللي هو الحديث الصحيح بالمعنى الصحيح لكن
+
+38
+00:03:50,620 --> 00:03:54,880
+البعض قال بأن هذه اللي هي الفقرة او هذه المقولة هي
+
+39
+00:03:54,880 --> 00:03:59,020
+عبارة عن قول مأثور عن مين؟ عن ابن عباس رضي الله
+
+40
+00:03:59,020 --> 00:04:04,480
+عنهلكن حتى اللي هو هذا القول المأثور اللي هو الحجر
+
+41
+00:04:04,480 --> 00:04:08,840
+الأسود يمين الله في الأرض فمن صافحه وقبله فكان ما
+
+42
+00:04:08,840 --> 00:04:13,580
+صافح الله وقبل يمينه هذه الرواية المأثورة اللي
+
+43
+00:04:13,580 --> 00:04:18,220
+بينقولها البعض عن ابن عباس هذا الأثر أيضا المنقول
+
+44
+00:04:18,220 --> 00:04:23,900
+عن ابن عباس أيضا أثر ضعيف وقال عنه العلماء بأنه
+
+45
+00:04:23,900 --> 00:04:31,280
+ضعيف جدا وابن قتيبة في غريب الحديثهو الألباني
+
+46
+00:04:31,280 --> 00:04:38,000
+وغيرهم من العلماء نعم نعم وبالتالي يعني بالنسبة لي
+
+47
+00:04:38,000 --> 00:04:43,940
+اللي هو هذا القول المأثور حتى يعني لم يصح أو يعني
+
+48
+00:04:43,940 --> 00:04:48,480
+هو ضعيف في نسباته لمين لابن عباس، إذا إخواني يعني
+
+49
+00:04:48,480 --> 00:04:53,900
+كون هذا الحديث باطل وغير صحي ولم يثبت إذا لا داعي
+
+50
+00:04:53,900 --> 00:05:00,010
+للخوض في اللي هو معنى وتفاصيلههذه اللي هي الشبهة
+
+51
+00:05:00,010 --> 00:05:08,490
+الأولى .. هذه الشبهة الأولى الشبهة
+
+52
+00:05:08,490 --> 00:05:16,350
+الثانية المتعلقة ب .. اللي هو بقلوب الإباد بأنها
+
+53
+00:05:16,350 --> 00:05:20,030
+بين أصبعين من أصابع الرحمن
+
+54
+00:05:24,240 --> 00:05:29,840
+بالنسبة لي اللي هو هذه المقولة وردت في حديث صحيح
+
+55
+00:05:29,840 --> 00:05:36,580
+رواه الإمام مسلم نعم رحمه اللهعن اللي هو عبد الله
+
+56
+00:05:36,580 --> 00:05:42,340
+بن عمر بن العاص يقول بأنه سمع النبي صلى الله عليه
+
+57
+00:05:42,340 --> 00:05:49,020
+وسلم يقول إن قلوب بني آدم بين أصبعين من أصابع
+
+58
+00:05:49,020 --> 00:05:55,960
+الرحمن كقلب واحد يصرفه حيث يشاء ثم قال رسول الله
+
+59
+00:05:55,960 --> 00:06:01,180
+صلى الله عليه وسلم اللهم مصرف القلوب صرف قلوبنا
+
+60
+00:06:01,180 --> 00:06:02,580
+على طاعتك
+
+61
+00:06:05,730 --> 00:06:10,530
+هذا هو نص اللي هو الحديث الصحيح الوارد في صحيح
+
+62
+00:06:10,530 --> 00:06:19,390
+الإمام مسلم في كتاب القدر هذا الحديث يعني إذا ما
+
+63
+00:06:19,390 --> 00:06:25,250
+عرضنا أن نتعرف أو إذا ما تذكرنا منهج أهل السنة في
+
+64
+00:06:25,250 --> 00:06:31,410
+التعامل مع مثل هذا الحديث فالمنهج واضح جدانثبت من
+
+65
+00:06:31,410 --> 00:06:37,650
+خلال هذا الحديث الصحيح، نثبت أن الله له أصابع،
+
+66
+00:06:37,650 --> 00:06:42,610
+واضح، هذا لا لبس فيه، إذا نثبت أن الله سبحانه
+
+67
+00:06:42,610 --> 00:06:50,670
+وتعالى له أصابعكالوجه و اليد و غيرها من الصفات لا
+
+68
+00:06:50,670 --> 00:06:57,350
+نتحدث عن كيفية هذه الأصابع لا نتحدث عن كيفيتها لكن
+
+69
+00:06:57,350 --> 00:07:02,090
+الشبهة المثارة بحق اللي هو هذا الحديث قالوا بأن
+
+70
+00:07:02,090 --> 00:07:08,790
+موضوع الأصابع و أن القلوب بين أصابع الرحمن هذا
+
+71
+00:07:08,790 --> 00:07:14,660
+الحديث في ظاهره يوهم اللي هو الحلوللأن قلوبنا
+
+72
+00:07:14,660 --> 00:07:18,880
+معروفة في صدرنا، ونحن نعيش في هذا الكون، ما دامت
+
+73
+00:07:18,880 --> 00:07:23,220
+قلوبنا بين أصابع الرحمن، بين أصبعين من أصابع
+
+74
+00:07:23,220 --> 00:07:30,230
+الرحمن، إذا هذا يعني أن الله حله في هذا الكونو
+
+75
+00:07:30,230 --> 00:07:34,330
+طبعا هذا الكلام يعني انتوا بتعيبوا علينا اهل السنة
+
+76
+00:07:34,330 --> 00:07:39,410
+اللي هو هذا التأويل لأ هذا الأمر الان بيستوجب
+
+77
+00:07:39,410 --> 00:07:44,750
+منكوا و بيفرض عليكوا ان تأوله اللي هي موضوع
+
+78
+00:07:44,750 --> 00:07:50,330
+الأصابعطبعا هذا الكلام إخواني كلام غير صحيح لأنه
+
+79
+00:07:50,330 --> 00:07:55,010
+موضوع أن القلوب بين أصبعين من أصابع الرحمن نثبت
+
+80
+00:07:55,010 --> 00:08:00,890
+الأصابع كما ذكرنا لكن لا يعني أن القلوب بين أصبعين
+
+81
+00:08:00,890 --> 00:08:08,850
+أنها موجودة و بينها و بين الأصابع ملامسةمش زي ان
+
+82
+00:08:08,850 --> 00:08:11,530
+احنا نقول القلم بين أصبعين من أصابعك، يعني هي
+
+83
+00:08:11,530 --> 00:08:16,590
+معروف، إيه؟ ولمسات، لأ هذا المعنى لا يُفهم في حق
+
+84
+00:08:16,590 --> 00:08:21,010
+الله سبحانه وتعالى، فبالتالي نفينا الملامسة ينفي
+
+85
+00:08:21,010 --> 00:08:25,310
+اللي هو أيه؟ موضوع الحلول طبعا هذا الكلام احنا
+
+86
+00:08:25,310 --> 00:08:29,950
+ندلل عليه من خلال اللي هو الواقع اللي بنعيش فيه،
+
+87
+00:08:29,950 --> 00:08:35,110
+مثلا عندما نقول بأن السحاب بين السماء والأرض
+
+88
+00:08:37,370 --> 00:08:42,170
+السحاب معروف، هل يعني أن السحاب ملامس للأرض أو أن
+
+89
+00:08:42,170 --> 00:08:46,750
+السحاب ملامس للسماء أو ملامس للسماء والأرض معاك؟
+
+90
+00:08:46,750 --> 00:08:49,910
+لا معروف السحاب بين السماء والأرض، لا هو ملامس
+
+91
+00:08:49,910 --> 00:08:54,350
+السماء ولا هو ملامس من الأرض طيب إذا كان هذا
+
+92
+00:08:54,350 --> 00:08:59,430
+إخواني المفهوم، مفهوم عدم الملامسة لمفهوم البينية
+
+93
+00:08:59,430 --> 00:09:04,450
+موجود في اللي هو عالمنا، اللي هو العالم المخلوق
+
+94
+00:09:04,450 --> 00:09:09,380
+لله سبحانه وتعالىفمن باب أولى ألا تكون الملامسة في
+
+95
+00:09:09,380 --> 00:09:13,120
+مين؟ في حق الخالق سبحانه وتعالى فما زي ما احنا
+
+96
+00:09:13,120 --> 00:09:16,860
+بنفهم أن الغمام بين السماء والأرض لا يعني الملامسة
+
+97
+00:09:16,860 --> 00:09:21,740
+ليش ما نفهم أن القلوب بين أصبعين من أصابع الرحمن
+
+98
+00:09:21,740 --> 00:09:25,920
+لا تعني اللي هو أيه؟ الملامسة، إذا يعني شبهتهم
+
+99
+00:09:25,920 --> 00:09:30,460
+مرضولة نيجي نقول مثلا الجامعة الإسلامية بين اللي
+
+100
+00:09:30,460 --> 00:09:35,800
+هو المحافظة الشمالية والمحافظة الوسطىيعني في
+
+101
+00:09:35,800 --> 00:09:39,040
+حديثنا لأن البينية هل يعني أن الجامعة مترمية
+
+102
+00:09:39,040 --> 00:09:43,300
+الأطراف حتى لمست الشمال وحتى لمست الوسط؟ لأ،
+
+103
+00:09:43,300 --> 00:09:47,720
+معروفة أنها بتقع في لهذا المكان، في مدينة غزة وما
+
+104
+00:09:47,720 --> 00:09:52,480
+شبه ذلك، إذن إخواني، يعني هذه الشبهة مردودة من
+
+105
+00:09:52,480 --> 00:09:57,160
+خلال الواقع الذي نعيشه، أن البينية لا تعني
+
+106
+00:09:57,160 --> 00:10:01,520
+الملامسةهذا في حق اللي هو المخلوقات، فمن بابي أو
+
+107
+00:10:01,520 --> 00:10:06,060
+لا أن نفهم أيضًا في موضوع اللي هو أن القلوب بين
+
+108
+00:10:06,060 --> 00:10:11,480
+أصبعين من أصابع الرحمن، أنه لا يعني أن الأصابع
+
+109
+00:10:11,480 --> 00:10:16,320
+ملامسة لمن؟ للقلوب، لا يعني أن الأصابع ملامسة
+
+110
+00:10:16,320 --> 00:10:21,520
+للقلوب على الإطلاق، وبالتالي هذه الشبهة تندفع بهذا
+
+111
+00:10:21,520 --> 00:10:22,980
+اللي هو المعنى، نعم
+
+112
+00:10:29,280 --> 00:10:33,280
+و طبعا احنا بنتوقف في الكثير، لكن هم بيضطرونا لهذا
+
+113
+00:10:33,280 --> 00:10:37,600
+الكلام ليش؟ لأنهم يقولوا بأن الكلام كوا على الظاهر
+
+114
+00:10:37,600 --> 00:10:41,440
+كاهل السنة بأن الأصابع و أن القلوب بين الأصابع
+
+115
+00:10:41,440 --> 00:10:46,330
+بيستلزم الملامسة، بيستلزم الحلولوبالتالي هذا
+
+116
+00:10:46,330 --> 00:10:51,750
+بيستوجب عليكوا أن تقولوا بأنه ليس المراد بالأصابع
+
+117
+00:10:51,750 --> 00:10:55,090
+اللي هو المعنى الظاهري لأ بأن تؤولوا الموضوع اللي
+
+118
+00:10:55,090 --> 00:10:58,930
+هي الأصابع أيوة يعني تلجأوا لموضوع التأويل مثلنا
+
+119
+00:10:58,930 --> 00:11:03,510
+أيوة يعني تعيبوا علينا التأويل وهذا الأمر بيستوجب
+
+120
+00:11:03,510 --> 00:11:07,310
+منكوا أن تؤولوا اللي هو مثل هذه اللي هي الصفات
+
+121
+00:11:07,310 --> 00:11:10,970
+طبعا هذا الكلام احنا بنبين انه لأ احنا منهجنا هو
+
+122
+00:11:10,970 --> 00:11:16,300
+واحد مع كل الصفات نثبت دون الكيفيةمع عدم فاهم
+
+123
+00:11:16,300 --> 00:11:21,680
+المعنى الآخر، الغير الصحيح، نعم ليه أحلول و الاخر
+
+124
+00:11:21,680 --> 00:11:25,800
+و ملامسة، لأ، نفهمها بدون ملامسة و بدون حلول، نعم
+
+125
+00:11:25,800 --> 00:11:30,440
+و قد يعني محتاجي لتقنية الموضوع، ولكن لأول من
+
+126
+00:11:30,440 --> 00:11:33,300
+أصابع، إذا ذكر الله سبحانه و تعالى إنه أصابع فللا
+
+127
+00:11:33,300 --> 00:11:38,350
+أصابعولكن الأول معناه أن القلوب بين أصبعين الأصابع
+
+128
+00:11:38,350 --> 00:11:42,130
+الرحماني أن الله سبحانه وتعالى يتصرف فيها كيف يشاء
+
+129
+00:11:42,130 --> 00:11:46,030
+كما يتصرف من بين يديه مثلا الشيخ أو بين أصبعين
+
+130
+00:11:46,030 --> 00:11:49,730
+الشيخ فالأصابع التابعة ولكن تأويل .. تأويل المعنى
+
+131
+00:11:49,730 --> 00:11:54,230
+تأويل ما يقوله الشيخ يعني المعنى أن الأصابع .. أن
+
+132
+00:11:54,230 --> 00:11:57,750
+القلوب بين أصبعين الأصابع الرحماني لأ احنا بنقول
+
+133
+00:11:57,750 --> 00:12:01,910
+فيها .. بنقول فيها كلام بشكل أدق يعني نثبت الأصابع
+
+134
+00:12:01,910 --> 00:12:05,810
+لله سبحانه وتعالىانت بتذكر الله الأصلا وان القلوب
+
+135
+00:12:05,810 --> 00:12:11,190
+بين أصبعيني يصرفها الله سبحانه وتعالى كما يشاء دون
+
+136
+00:12:11,190 --> 00:12:16,190
+أن يعني نؤول او غير كما نقول بأن الله سبحانه
+
+137
+00:12:16,190 --> 00:12:22,950
+وتعالى يعني نثبت له اللي هو العين
+
+138
+00:12:22,950 --> 00:12:26,630
+العينة نثبت العين الحقيقية ونقول بأن الله يرعانا
+
+139
+00:12:26,630 --> 00:12:31,230
+سبحانه وتعالى ويحفظنا ومش ابدا يعني هذه المعاني
+
+140
+00:12:31,230 --> 00:12:35,980
+تتضمنهامثل هذه اللي هي الصفات اللتي نثبتها على
+
+141
+00:12:35,980 --> 00:12:39,360
+حقيقتها دون الكيفية نثبت أن الله له يد سبحانه
+
+142
+00:12:39,360 --> 00:12:45,060
+وتعالى وأن قوة الله سبحانه وتعالى تبطش بيه اللي هو
+
+143
+00:12:45,060 --> 00:12:49,940
+الجبارين بالمتكبرين إذا ان هي من متطلبات اليداللي
+
+144
+00:12:49,940 --> 00:12:54,160
+هو إيه القوة والقدرة من مقتضايات العين اللي هي
+
+145
+00:12:54,160 --> 00:12:59,160
+الرعاية والحفظ وما شبه ذلك لكن لا نؤول العين بأن
+
+146
+00:12:59,160 --> 00:13:02,300
+المراد منها على وجه التحديد اللي هي الرعاية أو أن
+
+147
+00:13:02,300 --> 00:13:05,060
+اليد المراد منها على وجه التحديد اللي هي القوة
+
+148
+00:13:05,060 --> 00:13:08,340
+والقدرة كما يؤولها البعض وخلاص ينتهي الأمر لأ نحن
+
+149
+00:13:08,340 --> 00:13:12,790
+نخلفهم في إثباتهاو هذه المعاني متضمنة في إيش في
+
+150
+00:13:12,790 --> 00:13:18,590
+هذه الصفة نعم فنحن نقول بأن القلوب بين أصبعين من
+
+151
+00:13:18,590 --> 00:13:23,310
+أصابع الرحمن يصرفوا كيف يشاء صحي هذا الكلام ودالة
+
+152
+00:13:23,310 --> 00:13:25,850
+على ذلك اللي هو دعاء النبي عليه الصلاة والسلام بعد
+
+153
+00:13:25,850 --> 00:13:32,880
+ذلك في إيش اللهم مصرف القلوبصرف قلوبنا على طاعتك
+
+154
+00:13:32,880 --> 00:13:35,420
+وهذه من الفوائد اللى بنستفيدها من هذا الحديث
+
+155
+00:13:35,420 --> 00:13:41,500
+بالاضافة ليثبت الأصابع أن الانسان يجب عليه ان يبقى
+
+156
+00:13:41,500 --> 00:13:46,020
+دائما لسانه راطب بهذا الدعاء لأن اخوان الدنيا فيها
+
+157
+00:13:46,020 --> 00:13:51,560
+ما فيها من الفتن وهذه الفتن لا يحفظ الانسان منها
+
+158
+00:13:51,560 --> 00:13:55,980
+الا الله سبحانه وتعالىفاكثروا من الدعاء بهذا
+
+159
+00:13:55,980 --> 00:13:59,020
+الدعاء المأثور عن النبي عليه الصلاة والسلام اللهم
+
+160
+00:13:59,020 --> 00:14:03,600
+مصرف القلوب، صرف قلوبنا على طاعتك، هناك بعض الأدية
+
+161
+00:14:03,600 --> 00:14:08,120
+اللهم مقلب القلوب، ثبت قلوبنا على دينك، اللهم مصرف
+
+162
+00:14:08,120 --> 00:14:12,680
+القلوب، ثبت .. كل هذه يعني تخدم اللي هو المعنى،
+
+163
+00:14:12,680 --> 00:14:19,340
+نعم، إذا هذا بالنسبة لي، لي هذه الشبهة، بأن القلوب
+
+164
+00:14:19,340 --> 00:14:29,770
+بين أصبعيني من أصابع الرحمنشبه الثالثة المتمثلة
+
+165
+00:14:29,770 --> 00:14:39,190
+في الفقرة اني اجد نفس الرحمن من قِبلي اليمان هذا
+
+166
+00:14:39,190 --> 00:14:44,530
+الحديث أيضا رواه الإمام أحمد في مسنده عن أبي هريرة
+
+167
+00:14:44,530 --> 00:14:49,490
+رضي الله عنه ايش بيقول فيه؟ قال النبي صلى الله
+
+168
+00:14:49,490 --> 00:14:59,250
+عليه وسلم ألا إن الإيمانوالحكمة يمانية وأجدوا نفس
+
+169
+00:14:59,250 --> 00:15:05,450
+ربكم من قبلي اليمن من قبلي اليمن طبعا الرجال
+
+170
+00:15:05,450 --> 00:15:12,150
+الحديث قالوا عن رجاله بأنه طبعا رجال .. رجاله رجال
+
+171
+00:15:12,150 --> 00:15:19,120
+الصحية غير اللي هو شباب كما هو مذكور أمامكمرئيس،
+
+172
+00:15:19,120 --> 00:15:23,960
+لكنه ثقة، رغم ذلك اش هو ثقة، يعني في نهاية الحديث
+
+173
+00:15:23,960 --> 00:15:34,940
+صحيح وله طبعا طرق أخرى تؤكده، الآن هذا الحديث يعني
+
+174
+00:15:36,020 --> 00:15:40,800
+فسروا فيه اللي هو ايه موضع الشبهة طبعا يمتاز اهل
+
+175
+00:15:40,800 --> 00:15:47,220
+اليمن بفطرتهم السليمة و ايمانهم اللي هو الصحيح و
+
+176
+00:15:47,220 --> 00:15:50,960
+ايضا يمتازوا باللي هو كثير من الصفات الأصيلة الكرم
+
+177
+00:15:50,960 --> 00:15:55,940
+والشجاع والاخري بالاضافة الى الحكمة يتصف اهل اليمن
+
+178
+00:15:55,940 --> 00:16:01,350
+بالحكمةويمكن تشوفته في ثورات اللي قامت يعني أهل
+
+179
+00:16:01,350 --> 00:16:05,870
+اليمن حكما السلاح في اليمن موجود في كل بيت وبكثرة
+
+180
+00:16:05,870 --> 00:16:12,830
+وبكل أنواع لكن لم يستخدموهضد بعضهم البعض، مما يدل
+
+181
+00:16:12,830 --> 00:16:17,470
+على الحكمة الموجودة لدى أهل اليمن، بغض نظر عن
+
+182
+00:16:17,470 --> 00:16:22,310
+استخدامات للنظام في مواطن، لكن كشعب لم يستخدم هذا
+
+183
+00:16:22,310 --> 00:16:25,710
+كذا وهذا مخالف، اللي لم يستخدمه اللي هو السلاح، في
+
+184
+00:16:25,710 --> 00:16:29,090
+حكمة يمكن اللي بيعيش بين أهلنا في اليمن بيشعر
+
+185
+00:16:29,090 --> 00:16:33,990
+بيعيش بمثل هذه الصفات الأصيلة، بمثل هذه الفطرة
+
+186
+00:16:33,990 --> 00:16:38,030
+الصادقة السليمة، بهذه الحكمة اللي هم يعيش بيمتازوا
+
+187
+00:16:38,030 --> 00:16:44,970
+فيهاالان بالنسبة لي اللي هو شبهة في هذا الحديث
+
+188
+00:16:44,970 --> 00:16:51,370
+اللي هي ايش؟ وأجدوا نفس ربكم من قبل اليمن، هنا
+
+189
+00:16:51,370 --> 00:16:55,710
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+
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+كما هو قرب الملائكة في وين؟ في الآية السابقةهذا هو
+
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+.. هذا هو المراد لأن قد يطرأ سؤال على اللي هو ..
+
+322
+00:28:36,330 --> 00:28:40,310
+يعني أذهان .. نجيلكوا الآن على أذهان البعض طب
+
+323
+00:28:40,310 --> 00:28:46,230
+لماذا أضاف الله تعالى القرب إليه؟ ليش؟ أضاف القرب
+
+324
+00:28:46,230 --> 00:28:50,890
+إليه طبعا يا إخواني بالنسبة لهذا السؤال يعني
+
+325
+00:28:50,890 --> 00:28:55,390
+الإجابة أيضا أمامكوا لأن الله سبحانه وتعالى أضاف
+
+326
+00:28:55,390 --> 00:29:04,660
+قرب الملائكة إليه لأنه قربهم إليهأو لأن قربهم تم
+
+327
+00:29:04,660 --> 00:29:11,800
+.. لأنهم يعتمرون بأمره .. نعم قربهم إلى الله عز
+
+328
+00:29:11,800 --> 00:29:17,440
+وجل لأنهم طبعا هم من .. هم قريبين إلى الله عز وجل
+
+329
+00:29:17,440 --> 00:29:24,440
+حقيقة و هم أيضا من يعتمرون بأمره سبحانه وتعالى إذا
+
+330
+00:29:24,440 --> 00:29:29,690
+الله عز وجل هو الذي قرب الملائكة إليهفإضافة
+
+331
+00:29:29,690 --> 00:29:33,890
+الملائكة إلى الله سبحانه وتعالى في ونحن أقربوا،
+
+332
+00:29:33,890 --> 00:29:37,890
+لاحظوا الحديث كيف، خطاب اللي هو للجماعة، ونحن
+
+333
+00:29:37,890 --> 00:29:40,630
+أقربوا، ليس المراد أن الله هو القريب إنما
+
+334
+00:29:40,630 --> 00:29:44,870
+الملائكة، لكن أضيفة، أضيفة اللي هي إيش؟ قرب
+
+335
+00:29:44,870 --> 00:29:47,850
+الملائكة إلى الله سبحانه وتعالى، فهذا في تشريف
+
+336
+00:29:47,850 --> 00:29:52,690
+وتكريم لمين؟ للملائكة، وهؤلاء الملائكة الله سبحانه
+
+337
+00:29:52,690 --> 00:29:56,700
+وتعالى قربهموبالتالي هؤلاء الملائكة المقربين
+
+338
+00:29:56,700 --> 00:30:03,300
+يتمرون بأمره سبحانه وتعالى طبعا بالنسبة لي اللي هو
+
+339
+00:30:03,300 --> 00:30:08,160
+قرب الملائكة يا إخواني يعني وإضافة هذا القرب إلى
+
+340
+00:30:08,160 --> 00:30:13,300
+الله سبحانه وتعالى فسرته آيات أخرى وردت عندنا في
+
+341
+00:30:13,300 --> 00:30:18,540
+القرآن الكريموالمراد كان فيها اللي هو مين الملائكة
+
+342
+00:30:18,540 --> 00:30:22,100
+أصناف أخرى من الملائكة احنا الآن نتكلم على رقيب
+
+343
+00:30:22,100 --> 00:30:26,360
+وعتيد في هذه المواطن ونتكلم على ملائكة الموت او
+
+344
+00:30:26,360 --> 00:30:30,060
+ملك الموت او رسل اللي هو ملك الموت هذه الملائكة
+
+345
+00:30:30,060 --> 00:30:33,680
+اللي بنتكلم عليهم سواء في الآية الأولى نحن أقربوا
+
+346
+00:30:33,680 --> 00:30:37,020
+إليه من حبل الوريد رقيب وعتيد او نحن أقربوا إليه
+
+347
+00:30:37,020 --> 00:30:41,980
+منكم اللي هو مينملائكة الموتى، الآن بالنسبة ليه
+
+348
+00:30:41,980 --> 00:30:46,920
+يعني ما يوضح هذه الايات في أن المراد بيها الملائكة
+
+349
+00:30:46,920 --> 00:30:53,480
+مثلا نقرأ في قول الله سبحانه وتعالى فإذا قرأناه
+
+350
+00:30:53,480 --> 00:31:01,300
+فاتبع قرآنالان هل المراد بي فإذا قرأنا هو أن الله
+
+351
+00:31:01,300 --> 00:31:04,600
+و الذي قرأه على نبينا عليه الصلاة والسلام؟ صح و
+
+352
+00:31:04,600 --> 00:31:09,000
+كلام الله القرآن، لكن الذي قرأ كلام الله تعالى على
+
+353
+00:31:09,000 --> 00:31:12,500
+رسولنا عليه الصلاة والسلام هو جبريل عليه السلام،
+
+354
+00:31:12,500 --> 00:31:16,120
+إذا لاحظوا هنا الإضافة، إضافة القراءة لمين؟ لله،
+
+355
+00:31:16,120 --> 00:31:20,380
+لكن المراد منها مين؟ قراءة جبريلإذا إضافة اللي هي
+
+356
+00:31:20,380 --> 00:31:23,780
+القراء إلى الله هي من باب التكريم والتشريف لمين؟
+
+357
+00:31:23,780 --> 00:31:26,720
+لمن يقرأ لمين؟ اللي هو مين؟ جبريل عليه السلام، إذا
+
+358
+00:31:26,720 --> 00:31:30,940
+المراد بالقراعة هو جبريل عليه السلام، إذا هو ملك
+
+359
+00:31:30,940 --> 00:31:34,860
+من الملائكة، إذا ليس المراد منها حسب اللي هو
+
+360
+00:31:34,860 --> 00:31:40,080
+الظاهر أن الله هو الذي قرأ القرآن على نبينا وخاطبه
+
+361
+00:31:40,080 --> 00:31:46,730
+بهذه .. للآية لا، وإنما الذي خاطبه نقلاعن الله عز
+
+362
+00:31:46,730 --> 00:31:51,430
+وجل مين؟ جبريل عليه السلام إذا لاحظوا الإضافة هنا
+
+363
+00:31:51,430 --> 00:31:55,990
+إضافة القراة ليس المراد وإنما المراد منها إيش؟
+
+364
+00:31:55,990 --> 00:32:02,210
+الملأ أيضا عندما نقرأ في كتاب الله سبحانه وتعالى
+
+365
+00:32:02,210 --> 00:32:08,230
+فلمّا ذهب عن إبراهيم قرّبه إيش ماله؟ وجاته البشرة
+
+366
+00:32:08,230 --> 00:32:15,760
+يجادل في قوم لوطالان الشبهة في وين؟ مش الشبهة
+
+367
+00:32:15,760 --> 00:32:20,140
+التفسير يجادلونا، هل فعلا إبراهيم عليه السلام كان
+
+368
+00:32:20,140 --> 00:32:24,420
+يجادل الله سبحانه وتعالى؟ طبعا بالطبع لا وإنما كان
+
+369
+00:32:24,420 --> 00:32:30,270
+يجادلوا إبراهيم اللي هو الملائكةقال فما خطبكم أيها
+
+370
+00:32:30,270 --> 00:32:33,930
+المرسلون؟ قالوا إن رسلنا إلى قوم مجرمين لنرسل
+
+371
+00:32:33,930 --> 00:32:39,650
+عليهم حجارة من طيمه سوى متن عند ربك أيوة، فأخرجنا
+
+372
+00:32:39,650 --> 00:32:42,630
+من كان فيه، الاخر الأيات. إذا اللحظة، الآن
+
+373
+00:32:42,630 --> 00:32:46,690
+المجادلة، الحوار بين مين ومين؟بين إبراهيم عليه
+
+374
+00:32:46,690 --> 00:32:50,590
+السلام و الملائكة اللي نزله لينزلوا العذاب بمين
+
+375
+00:32:50,590 --> 00:32:55,830
+بقومه الوطن، إذا هنا لا نستطيع نقول بأن إبراهيم
+
+376
+00:32:55,830 --> 00:32:59,570
+كان يجادل مين؟ يجادل الله، وإنما هنا أضيفة
+
+377
+00:32:59,570 --> 00:33:03,970
+المجادلة إلى الله، ولكن المجادل في الحقيقة مين؟ هم
+
+378
+00:33:03,970 --> 00:33:07,930
+الملائكة، هم الملائكة، الملائكة الأن نزلوا إخواني
+
+379
+00:33:08,940 --> 00:33:13,500
+مؤتمرين ومنفذين لمين؟ لأمر الله كما جمريل من قبل
+
+380
+00:33:13,500 --> 00:33:17,680
+نزل مؤتمر بأمر بأمر الله ليقرأ القرآن عليه ويبلغ
+
+381
+00:33:17,680 --> 00:33:21,620
+بإنه فإذا قراناه فاتبع القرآن وهكذا إذا اللحظة
+
+382
+00:33:21,620 --> 00:33:26,680
+يعني هذه الآيات اللي واضح فيها إضافة المجادلة إلى
+
+383
+00:33:26,680 --> 00:33:32,180
+الله إضافة القراءة إلى الله تماما هي كإضافة القرب
+
+384
+00:33:32,180 --> 00:33:36,860
+إلى الله المراد بالقرباللي هو الملائكة المرادة
+
+385
+00:33:36,860 --> 00:33:40,160
+بالقراء قراءة جبريل عليه السلام اللي هو ملك من
+
+386
+00:33:40,160 --> 00:33:43,560
+الملائكة المرادة بالمجادلة المجادلة اللي هو
+
+387
+00:33:43,560 --> 00:33:48,320
+الملائكة وكلهم كما ذكرنا يأتمرون الله عز وجل
+
+388
+00:33:48,320 --> 00:33:53,900
+قرّبهم إليه ويأتمرون بأمره سبحانه وتعالى إذا
+
+389
+00:33:53,900 --> 00:33:58,150
+لاحظوا الأيتين اللي سبقواالمعنى فيهم واضح ولا
+
+390
+00:33:58,150 --> 00:34:02,930
+يحتاجوا مننا إلى تأويل لننفي عن الله عز وجل الحلول
+
+391
+00:34:02,930 --> 00:34:06,890
+والاتحاد في هذا اللي هو إيش الكون، لأ من يفهم معنى
+
+392
+00:34:06,890 --> 00:34:13,770
+الآيات لا يحدث لديه مثل هذا اللبس أو يعني يستسل أو
+
+393
+00:34:13,770 --> 00:34:19,570
+يعني يستهزق بمثل هذه الشبهات التي يثيرها أعداء أو
+
+394
+00:34:19,570 --> 00:34:24,370
+المخالفين لهذا الدينالحالات يعني مشروفة عندهم
+
+395
+00:34:24,370 --> 00:34:32,190
+بالنسبة للطبيبين اللي يقولون الله صحيح هم يعني هذا
+
+396
+00:34:32,190 --> 00:34:35,150
+يفسروا و يوعدوها إلى الله عز وجل و التالي يعني
+
+397
+00:34:35,150 --> 00:34:39,350
+لسان حانب يقول المراد بيه الله فهذا يستوجب منكم
+
+398
+00:34:39,350 --> 00:34:42,210
+التأويل كمان وأول للتالي لا تعيب علينا عملية
+
+399
+00:34:42,210 --> 00:34:46,970
+التأويل يعني حتى يعني يجدوا لنفسهم مبرر في موضوع
+
+400
+00:34:46,970 --> 00:34:52,750
+التأويلالملائكة نعم طبيعي التويلهم غير صحيح و هذا
+
+401
+00:34:52,750 --> 00:34:56,130
+يعني اللي بيتفهم المعنى الصحيح ليلجأ ليه الموضوع
+
+402
+00:34:56,130 --> 00:35:10,230
+لو التويل خالص نعم واضح هذه الجزية إخواني طبعا
+
+403
+00:35:10,230 --> 00:35:16,130
+إخواني بالنسبة ليه الملائكة ووجود الملائكة معنى
+
+404
+00:35:16,130 --> 00:35:25,080
+يعني هذا أمر شمالهامر تحصيل حاصلة يعني لها لبس فيه
+
+405
+00:35:25,080 --> 00:35:28,740
+كل كوب يعرف اللي هو السيد ابن حضير رضي الله عنه
+
+406
+00:35:28,740 --> 00:35:35,320
+عندما يعني كان يقرأ القرآن الكريم و نزلت الملائكة
+
+407
+00:35:35,320 --> 00:35:41,740
+يستمعون الذكر القرآن نعم لما كان بجانبه ابن يحيى و
+
+408
+00:35:41,740 --> 00:35:47,930
+بجانبه الفرس فجالت الفرس في مربطهاتوقف عن القراة،
+
+409
+00:35:47,930 --> 00:35:54,850
+توقفت، واصل مرة ثانية، فواصلت، توقف، فتوقفت واصل
+
+410
+00:35:54,850 --> 00:35:58,670
+في المرة الثالثة القراة، فجالت في مربطها أكثر مما
+
+411
+00:35:58,670 --> 00:36:04,970
+كانت عليه، فخرج ليه رماء الأمر، فوجد غمامة ممتدة،
+
+412
+00:36:04,970 --> 00:36:09,130
+ميضاة، تتلالى في السماء، ممتدة إلىالسماء و إذا
+
+413
+00:36:09,130 --> 00:36:13,010
+بيهاش فدأت ترتفع عندما أصبح أخبار النبي عليه
+
+414
+00:36:13,010 --> 00:36:16,350
+السلام فأخباره النبي عليه السلام بأنهم إيش ملائكة
+
+415
+00:36:16,350 --> 00:36:22,710
+جاءوا يستمعونا للقرآن و لو أصبحت لأصبح الناس و
+
+416
+00:36:22,710 --> 00:36:27,510
+رأوها يعني لو استمريت في القراعةلرقاها الناس كما
+
+417
+00:36:27,510 --> 00:36:35,010
+رأيتها و هذا فضل الله عز وجل على اللي هو عباده و
+
+418
+00:36:35,010 --> 00:36:38,790
+على قراء كتاب الله سبحانه و تعالى و هذا بيستوجب
+
+419
+00:36:38,790 --> 00:36:43,850
+مننا فعلا أن نعمر بيوتنا بقراءة كتاب الله سبحانه و
+
+420
+00:36:43,850 --> 00:36:49,430
+تعالى نعم بدلا من الأفلام و المسلسلات و الغناء و
+
+421
+00:36:49,430 --> 00:36:55,950
+الرقص لأن تلك تجتمع اليها الشياطيننعم، وتضرب على
+
+422
+00:36:55,950 --> 00:37:00,390
+أذان أهليها، أهلي هذا البيت، فلا يصلون ولا يعيشون
+
+423
+00:37:00,390 --> 00:37:05,270
+حياتا طبعا هادئة، بل تملأ لي الفضادة والغلظة
+
+424
+00:37:05,270 --> 00:37:09,510
+والمشاكل، حياتها أولاي الناس. أما القرآن، تتنزل
+
+425
+00:37:09,510 --> 00:37:13,650
+للملائكة، وتتنزل معهم السكينة، وتغش أهل البيت
+
+426
+00:37:13,650 --> 00:37:18,010
+الرحمة، ويدكرهم الله سبحانه وتعالى في من عندها.
+
+427
+00:37:18,010 --> 00:37:22,840
+لذلك يا إخوانييعني يجب أن نستحضر وجود أو معية
+
+428
+00:37:22,840 --> 00:37:28,100
+الملائكة وقرب الملائكة منها وفعلا نحرس على
+
+429
+00:37:28,100 --> 00:37:33,300
+احترامهم واكرامهم واحترام واكرام الملائكة ليس
+
+430
+00:37:33,300 --> 00:37:39,460
+بطعام ولا بشرب وانما بطاعة الله سبحانه وتعالى نعم
+
+431
+00:37:39,460 --> 00:37:44,340
+الشبهة
+
+432
+00:37:44,340 --> 00:37:49,710
+الأخرى اخواني الوردة في الحديث القدسيالمعروف لديكم
+
+433
+00:37:49,710 --> 00:37:57,230
+الذي قال الله سبحانه وتعالى فيه وما يزال عبدي
+
+434
+00:37:57,230 --> 00:38:06,810
+يتقرب إلي بالنوافل حتى أحبه فإذا أحببته كنت سمعه
+
+435
+00:38:06,810 --> 00:38:13,100
+الذي يسمع به وبصره الذي يبصر بهويده التي يبطش بها
+
+436
+00:38:13,100 --> 00:38:18,720
+ورجله التي يمشي بها ولا إن سألني لو أعطينا ولا إن
+
+437
+00:38:18,720 --> 00:38:23,740
+استعاذني لو أعيدنا لحظة الحديث طبعا يشماله الحديث
+
+438
+00:38:23,740 --> 00:38:28,140
+صح رواه الإمام البخاري في باب التواضع من كتاب اللي
+
+439
+00:38:28,140 --> 00:38:36,370
+هو الرقائق طبعا الحديث ظاهره يشماله واضح جدا نعمو
+
+440
+00:38:36,370 --> 00:38:42,210
+يعني .. يعني يدفع الآخرين للقول بيش بالحلول لإنه
+
+441
+00:38:42,210 --> 00:38:47,130
+بيصبح سمع الله كنت سماه و بصره و يده و رجله إلى
+
+442
+00:38:47,130 --> 00:38:54,750
+آخرين طبعا بالنسبة لهذا الحديث ليس المراد بأن الله
+
+443
+00:38:54,750 --> 00:39:00,070
+تعالى يكون فعلا سمع لهو هذا الولي أو بصر لهذا
+
+444
+00:39:00,070 --> 00:39:05,360
+الولي أو يده أو رجله أو ما شبه ذلكإذا ما المراد
+
+445
+00:39:05,360 --> 00:39:11,240
+بهذا المعنى؟ المراد كما ذكر علماؤنا في ذلك أن الله
+
+446
+00:39:11,240 --> 00:39:19,300
+تعالى يسدد الولية في سمعه و بصره و في يده و في
+
+447
+00:39:19,300 --> 00:39:28,160
+رجله لأن يفعل ما يرضي الله سبحانه وتعالىلأ، لا
+
+448
+00:39:28,160 --> 00:39:32,440
+يسمع إلا ما يرضل، لا يبصر إلا ما يرضل، لا يستعمل
+
+449
+00:39:32,440 --> 00:39:36,800
+يده إلا في مرضات الله، ورجله أيضا لا يستعملها إلا
+
+450
+00:39:36,800 --> 00:39:41,740
+في مرضات الله سبحانه وتعالى، هذا هو المعنى الظاهر
+
+451
+00:39:41,740 --> 00:39:48,520
+من هذا الحديث، لأن إخواني أستحيليعني المعنى الذي
+
+452
+00:39:48,520 --> 00:39:52,540
+يتبادر للذهن بمجرد النظر في هذا الحديث لإن يصبح
+
+453
+00:39:52,540 --> 00:39:56,040
+اللي عز وجل سامع للإنسان أو لإن يصبح هو بصر أو لإن
+
+454
+00:39:56,040 --> 00:40:00,060
+يصبح هو إيه يده أو رجله وما شبه ذلك هذا الأمر طبعا
+
+455
+00:40:00,060 --> 00:40:06,700
+طبعا هذا الكلام مردود على هؤلاء الناس من وجهه
+
+456
+00:40:06,700 --> 00:40:10,600
+الوجه الأول اللي هو إيه وما يزالوا عبدى يتقربوا
+
+457
+00:40:10,600 --> 00:40:15,400
+إليه بالنوافل حتى وحبةالان قال و لئن سألني
+
+458
+00:40:15,400 --> 00:40:21,160
+لأعطيانا و لئن استعادني لأعيدانا الان الحديث بيثبت
+
+459
+00:40:21,160 --> 00:40:27,920
+او يتحدث عن خالق و مخلوقعن عبد و معبود وبالتالي
+
+460
+00:40:27,920 --> 00:40:33,400
+يعني العبد و المعبود و الخالق و المخلوق يدلوا على
+
+461
+00:40:33,400 --> 00:40:40,780
+اثنين متباينين و طبعا كل واحد منهما ليس هو ايه
+
+462
+00:40:40,780 --> 00:40:47,880
+الاخر وهذا بيمنع ان يفهم من الحديث الوصف الظاهر
+
+463
+00:40:47,880 --> 00:40:54,780
+اللي احنا عايشه قد يتبادر للذهن لأول مرةهذا بيمنع
+
+464
+00:40:54,780 --> 00:40:59,660
+خالص هل يقول الإنسان بأن سمعك هو سمعي أو بصرك هو
+
+465
+00:40:59,660 --> 00:41:02,960
+بصري أو الاخرين، طبعا هذا لا يقوله الإنسان، لا
+
+466
+00:41:02,960 --> 00:41:06,400
+يقوله الإنسان، فمن باب أولى، مدام الإنسان بين و
+
+467
+00:41:06,400 --> 00:41:09,420
+بين أخوه الإنسان، لا يقول عن سمعه سمعه و بصره
+
+468
+00:41:09,420 --> 00:41:13,660
+بصري، ألا يقال في حق الله سبحانه وتعالى، وهو مخلوق
+
+469
+00:41:13,660 --> 00:41:20,260
+وخالق، معبود وعبد لله سبحانه وتعالىبالنسبة لإيه
+
+470
+00:41:20,260 --> 00:41:23,780
+اللي هو السماء و البصر و اليد و الرجل و ما شبه ذلك
+
+471
+00:41:23,780 --> 00:41:32,000
+يا إخواني كلها مخلوقة ولا يصح أن نقول عن الأول
+
+472
+00:41:32,000 --> 00:41:37,500
+الذي ليس قبله شيء أو الآخر الذي ليس بعده شيء أنه
+
+473
+00:41:38,460 --> 00:41:42,360
+سمع له إيه هذا الولي أو بصره أو أو إلى آخره من
+
+474
+00:41:42,360 --> 00:41:46,900
+الإيه صفات المخلوقة لهذا الإنسان لأن لها بداية
+
+475
+00:41:46,900 --> 00:41:51,520
+ولها نهاية إلى آخره مما يتنافأ مع كمال الله سبحانه
+
+476
+00:41:51,520 --> 00:41:56,520
+وتعالى نعم إذا هذا الكلام لا يجوز في حق الله
+
+477
+00:41:56,520 --> 00:42:02,790
+سبحانه وتعالى والله سبحانه وتعالى المتصف بصفاتاللي
+
+478
+00:42:02,790 --> 00:42:06,790
+هي إيه؟ الأزلية والأبدية الأول والآخر والإنسان
+
+479
+00:42:06,790 --> 00:42:12,330
+معروف طبعا بصفاته المختلفة نعم إذا إخواني بالنسبة
+
+480
+00:42:12,330 --> 00:42:18,890
+ليه اللي هو الموضوع كنت سامعه كنت بصره كنت يده كنت
+
+481
+00:42:18,890 --> 00:42:25,870
+رجله أن الله تعالى يسدد أوليائه لفعل ما يرضيه
+
+482
+00:42:25,870 --> 00:42:31,750
+سبحانه وتعالى فلا يسمعونهإلا ما يرضيه ولا يبصرون
+
+483
+00:42:31,750 --> 00:42:36,350
+إلا ما يرضيه ولا يستخدمون أيديهم إلا في مرضاته ولا
+
+484
+00:42:36,350 --> 00:42:41,750
+يستخدمون أرجولهم إلا في مرضاته تلاقي الإنسان يتكلم
+
+485
+00:42:41,750 --> 00:42:45,710
+دائما ذكر دعوة إلى الله عز وجل كلام خير لا يبصر لا
+
+486
+00:42:45,710 --> 00:42:49,310
+يسمع يده لا يستخدمه في سرقة ولا في قتل ولا غيره
+
+487
+00:42:49,310 --> 00:42:53,270
+يستخدمه في أعمال اللي يبطعت ورجله أيضا كل هذه
+
+488
+00:42:53,270 --> 00:42:56,390
+الأمور معروفة هي العبادات المتعلقة بهذه الجوارح
+
+489
+00:42:57,110 --> 00:43:01,530
+يستخدمها الإنسان في طاعة الله سبحانه وتعالى ومن
+
+490
+00:43:01,530 --> 00:43:08,480
+هنا نتاتي اللي هي معنى الربانيةمعنى اللي هي
+
+491
+00:43:08,480 --> 00:43:12,680
+الربانية أن الله يوفق عباده لأن يكونوا ناس
+
+492
+00:43:12,680 --> 00:43:17,900
+ربانيين، أي لا يستخدمون جوارحهم إلا في مرضاة الله
+
+493
+00:43:17,900 --> 00:43:22,360
+سبحانه وتعالى، فلا طبعا فينطبق عليهم هذا الحديث
+
+494
+00:43:22,360 --> 00:43:27,400
+كنت سامعه، كنت بصره، كنت يده، رجله، ونتيجة هذه
+
+495
+00:43:27,400 --> 00:43:35,390
+الربانية و هذا النقاءعلى صعيد هذا الإنسان بكليته
+
+496
+00:43:35,390 --> 00:43:40,610
+ولا إن سألني لأ واطينه ولا إن استعادني لأ وعيدا
+
+497
+00:43:40,610 --> 00:43:45,010
+نعم استجابة لدعاء اللي هو هذا الإنسان في رواية
+
+498
+00:43:45,010 --> 00:43:52,390
+أقبل تفسر هذا المعنى هدوء فبيسمع وبيبصر وبيبطش
+
+499
+00:43:52,390 --> 00:43:56,790
+رواية بهذا المعنى في رواية أقبل نعم يعني كل رواية
+
+500
+00:43:56,790 --> 00:44:02,710
+تدور في نفس المضمونهذه تفسر معناه اللي كنتوا
+
+501
+00:44:02,710 --> 00:44:07,310
+سمعوه؟ هذه اسمها يعني؟ ايوة، لسه يعني المراد بيه
+
+502
+00:44:07,310 --> 00:44:11,030
+ان هو .. اسمه؟ ايوة، نعم، هذا كلام صحيح، و انا
+
+503
+00:44:11,030 --> 00:44:16,380
+ممكن مار معاكوا اللي هو قصة عمر و ساريةنعم، يعني
+
+504
+00:44:16,380 --> 00:44:19,480
+هو عمر اليوم، احنا لما بننظر اليوم، عنا أجهزة
+
+505
+00:44:19,480 --> 00:44:24,460
+رادار و أقمار صناعية قد تراقب، تبعت ليها الإشارات،
+
+506
+00:44:24,460 --> 00:44:28,280
+لكن في ذاكر الوقت ما كانت هذه ليها الإشارات أو
+
+507
+00:44:28,280 --> 00:44:33,280
+التطور الليل موجود، لكن عمر ..كنت سامعه وكنت بصره
+
+508
+00:44:33,280 --> 00:44:40,880
+رأى و يا ساريا الجبل الجبل نظره فوجد ان العدو فرجع
+
+509
+00:44:40,880 --> 00:44:44,100
+للجبل و تمكن منه و فعلا كان اللي هو الجبل نقطة
+
+510
+00:44:44,100 --> 00:44:48,420
+الضعف اللي كاد أن يُخده من خلالها لما رجع سألهم
+
+511
+00:44:48,420 --> 00:44:52,860
+فقالوا سمعنا صوت أمير المون يقول يا ساريا الجبل
+
+512
+00:44:52,860 --> 00:44:58,620
+الجبل فمن الذي أبصر عمرو؟ من الذي أسمع ساريا؟الله
+
+513
+00:44:58,620 --> 00:45:03,040
+سبحانه وتعالى كنتوا سمعه، كنتوا بصره، هناك عمر
+
+514
+00:45:03,040 --> 00:45:09,400
+يبصر ويتكلم عبر اللي هو هذه المسافة الطويلة، فيسمع
+
+515
+00:45:09,400 --> 00:45:14,400
+اللي هو مين ساريا ويستجيب لنداء عمر رضي الله عنهم
+
+516
+00:45:14,400 --> 00:45:20,030
+أجمعيننعم، هذه اللي هي بعض الشبهات إخواني في هذا
+
+517
+00:45:20,030 --> 00:45:24,530
+المقام، هناك شبهات أخرى ان شاء الله يعني نستعرضها،
+
+518
+00:45:24,530 --> 00:45:28,630
+طالعوها مثل ما انتقرب مني شبران، تقربته منه ذراعا
+
+519
+00:45:28,630 --> 00:45:33,070
+مثل الحديث
+
+520
+00:45:33,070 --> 00:45:38,390
+القدسي طبعا الآية عفوا إن الذين يبيعون كإنما
+
+521
+00:45:38,390 --> 00:45:43,440
+يبيعون الله، يد اللهقايديهم في الحديث القدسي يا
+
+522
+00:45:43,440 --> 00:45:48,720
+ابن آدم مرتوا فلم تقعدني
+
+523
+00:45:48,720 --> 00:45:55,500
+استطعمتك فلم تطعمني الاخر هذا الحديث بالاضافة ليه
+
+524
+00:45:55,500 --> 00:46:04,180
+اللي هو المعية نعم وهو معكم أينما كنتم ولا أدنى من
+
+525
+00:46:04,180 --> 00:46:09,020
+ذلك ولا أكثر إلا هو معكم أينما كنتم هذه بعض ليها
+
+526
+00:46:09,020 --> 00:46:13,080
+شبهات ان شاء الله تعالىسنناقشها في المحاضرة
+
+527
+00:46:13,080 --> 00:46:19,340
+القادمة نكتفي بهذا القدر من الشبهات حول طبعا صفات
+
+528
+00:46:19,340 --> 00:46:23,800
+الله أو توحيد الصفات لله سبحانه وتعالى و نكمل في
+
+529
+00:46:23,800 --> 00:46:28,120
+المحاضرة القادمة بإذن الله تعالى أقول قولي هذا
+
+530
+00:46:28,120 --> 00:46:31,120
+وأستغفر الله لي ولكم والسلام عليكم ورحمة الله
+
+531
+00:46:31,120 --> 00:46:32,120
+وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/BHLN5NwLRw0_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/BHLN5NwLRw0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..87837be0432b2a112af8680ce98d441dcf94e1e0
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/BHLN5NwLRw0_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4365, "start": 21.95, "end": 43.65, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله أما بعد اليوم ان شاء الله نقف مع بعض لشبهات التي أثرها المخالفين لأهل السنة بخصوص صفات الله سبحانه وتعالى", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 5551, 15042, 39182, 45595, 20498, 16472, 13412, 16606, 21984, 8717, 4587, 5172, 20449, 45030, 11242, 5296, 8592, 3555, 3224, 9307, 38392, 5551, 49115, 11296, 9673, 9778, 6027, 5172, 9957, 5296, 10721, 3224, 1211, 21136, 1863, 3660, 4724, 9778, 9381, 2407, 9381, 20328, 5172, 9307, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578], "avg_logprob": -0.10181183383819904, "compression_ratio": 1.9301075268817205, "no_speech_prob": 0.0, "words": 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والسلام", "probability": 0.96875}, {"start": 26.31, "end": 26.57, "word": " على", "probability": 0.8330078125}, {"start": 26.57, "end": 26.93, "word": " رسول", "probability": 0.9957682291666666}, {"start": 26.93, "end": 27.17, "word": " الله", "probability": 0.935546875}, {"start": 27.17, "end": 27.55, "word": " أما", "probability": 0.759033203125}, {"start": 27.55, "end": 27.81, "word": " بعد", "probability": 0.6494140625}, {"start": 27.81, "end": 29.49, "word": " اليوم", "probability": 0.9462890625}, {"start": 29.49, "end": 29.63, "word": " ان", "probability": 0.783203125}, {"start": 29.63, "end": 29.79, "word": " شاء", "probability": 0.974365234375}, {"start": 29.79, "end": 29.93, "word": " الله", "probability": 0.9560546875}, {"start": 29.93, "end": 31.71, "word": " نقف", "probability": 0.9158528645833334}, {"start": 31.71, "end": 31.97, "word": " مع", "probability": 0.99169921875}, {"start": 31.97, "end": 32.39, "word": " بعض", "probability": 0.99609375}, {"start": 32.39, "end": 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سريعة أيضا حول هذه الشبهات طبعا هم بخصوص هذه الشبهات التي أثاروها حول النصوص التي سنستعرضها الآن حاولوا أن يقفوا مع هذه النصوص ليقولوا بأن أهل السنة الذين يعيبون علينا عملية التأويل", "tokens": [1863, 4587, 5172, 20449, 29538, 25124, 3555, 3224, 9307, 38392, 5551, 12984, 9640, 11296, 16247, 34740, 11536, 4032, 2304, 3615, 12602, 3215, 23328, 8608, 16572, 27884, 36632, 11242, 995, 11331, 12610, 29538, 25124, 3555, 3224, 9307, 23032, 3555, 3615, 995, 8032, 2304, 4724, 9778, 9381, 2407, 9381, 29538, 25124, 3555, 3224, 9307, 38392, 5551, 12984, 9640, 2407, 11296, 11331, 12610, 28239, 9381, 2407, 9381, 38392, 8608, 1863, 14851, 3615, 43042, 11296, 6024, 48506, 11331, 995, 12610, 14407, 14739, 7251, 4587, 5172, 14407, 20449, 29538, 28239, 9381, 2407, 9381, 32239, 39648, 14407, 4724, 33456, 5551, 3224, 1211, 21136, 1863, 3660, 32545, 9957, 37495, 1829, 3555, 11536, 25894, 8315, 6225, 42213, 10632, 16712, 10721, 2407, 26895], "avg_logprob": -0.0651154918515164, "compression_ratio": 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والأرض لا يعني الملامسة ليش ما نفهم أن القلوب بين أصبعين من أصابع الرحمن لا تعني اللي هو أيه؟ الملامسة، إذا يعني شبهتهم مرضولة نيجي نقول مثلا الجامعة الإسلامية بين اللي هو المحافظة الشمالية والمحافظة الوسطى", "tokens": [5172, 27842, 4724, 16758, 5551, 12610, 7578, 5551, 15040, 6055, 30544, 9673, 37440, 3794, 3660, 8978, 3714, 9957, 22807, 8978, 11331, 4587, 33962, 6027, 4587, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 6156, 15042, 30767, 1829, 19446, 1975, 5016, 8315, 44945, 5172, 16095, 14739, 6024, 118, 2304, 10943, 49374, 21136, 2304, 16606, 16070, 10721, 43042, 20193, 37495, 22653, 9673, 37440, 3794, 3660, 32239, 8592, 19446, 8717, 5172, 16095, 14739, 25062, 1211, 37746, 49374, 5551, 9381, 3555, 3615, 9957, 9154, 5551, 9381, 16758, 3615, 34892, 5016, 27842, 20193, 37279, 22653, 13672, 1829, 31439, 36632, 3224, 22807, 9673, 37440, 3794, 3660, 12399, 11933, 15730, 37495, 22653, 13412, 3555, 3224, 2655, 16095, 3714, 43042, 12610, 3660, 8717, 1829, 7435, 1829, 8717, 39648, 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طبعا صفات الله أو توحيد الصفات لله سبحانه وتعالى و نكمل في المحاضرة القادمة بإذن الله تعالى أقول قولي هذا وأستغفر الله لي ولكم والسلام عليكم ورحمة الله وبركاته", "tokens": [3794, 1863, 8315, 4587, 8592, 11296, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 8717, 4117, 2655, 41185, 39627, 15730, 25062, 3215, 2288, 9154, 25124, 3555, 3224, 9307, 11331, 12610, 23032, 3555, 3615, 995, 20328, 5172, 9307, 21984, 34051, 33427, 5016, 25708, 31767, 5172, 9307, 24976, 3224, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 4032, 8717, 24793, 1211, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 4724, 28814, 8848, 1863, 21984, 6055, 3615, 6027, 7578, 5551, 39648, 12174, 12610, 1829, 23758, 36725, 14851, 17082, 5172, 2288, 21984, 32239, 4032, 23275, 2304, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.11328125186264515, "compression_ratio": 2.0406091370558377, "no_speech_prob": 1.1920928955078125e-06, "words": 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0.97705078125}, {"start": 2779.34, "end": 2779.58, "word": " الله", "probability": 0.94384765625}, {"start": 2779.58, "end": 2779.8, "word": " أو", "probability": 0.40673828125}, {"start": 2779.8, "end": 2780.28, "word": " توحيد", "probability": 0.97705078125}, {"start": 2780.28, "end": 2781.2, "word": " الصفات", "probability": 0.9910481770833334}, {"start": 2781.2, "end": 2781.94, "word": " لله", "probability": 0.8740234375}, {"start": 2781.94, "end": 2782.38, "word": " سبحانه", "probability": 0.96533203125}, {"start": 2782.38, "end": 2782.8, "word": " وتعالى", "probability": 0.92626953125}, {"start": 2782.8, "end": 2783.32, "word": " و", "probability": 0.947265625}, {"start": 2783.32, "end": 2783.7, "word": " نكمل", "probability": 0.8577473958333334}, {"start": 2783.7, "end": 2783.8, "word": " في", "probability": 0.93603515625}, {"start": 2783.8, "end": 2784.34, "word": " المحاضرة", "probability": 0.9967041015625}, {"start": 2784.34, "end": 2784.88, "word": " القادمة", "probability": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/BHLN5NwLRw0_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/BHLN5NwLRw0_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..697836b1b0fed8e16d32c6710ceb390141ff2d4c
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/BHLN5NwLRw0_raw.srt
@@ -0,0 +1,2124 @@
+1
+00:00:21,950 --> 00:00:24,130
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,130 --> 00:00:27,550
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:27,550 --> 00:00:36,770
+بعد اليوم ان شاء الله نقف مع بعض لشبهات التي أثرها
+
+4
+00:00:36,770 --> 00:00:43,650
+المخالفين لأهل السنة بخصوص صفات الله سبحانه وتعالى
+
+5
+00:00:44,580 --> 00:00:50,020
+نقف مع هذه الشبهات التي أثارها الأخرون ومع ردود
+
+6
+00:00:50,020 --> 00:00:56,940
+سريعة أيضا حول هذه الشبهات طبعا
+
+7
+00:00:56,940 --> 00:01:00,880
+هم بخصوص هذه الشبهات التي أثاروها حول النصوص التي
+
+8
+00:01:00,880 --> 00:01:06,660
+سنستعرضها الآن حاولوا أن يقفوا مع هذه النصوص
+
+9
+00:01:06,660 --> 00:01:11,720
+ليقولوا بأن أهل السنة الذين يعيبون علينا عملية
+
+10
+00:01:11,720 --> 00:01:18,550
+التأويلوقعوا في اللي هو التأويل طبعا هذا كلام
+
+11
+00:01:18,550 --> 00:01:21,690
+مغلوط كلام غير صحيح منهج أهل السنة هو منهج أهل
+
+12
+00:01:21,690 --> 00:01:27,390
+السنة لا يتغير نثبت ما أثبت الله تعالى لنفسه في
+
+13
+00:01:27,390 --> 00:01:32,310
+كتابه وما أثبت رسوله صلى الله عليه وسلم في سنته
+
+14
+00:01:32,310 --> 00:01:35,190
+طبعا السنة الصحيحة
+
+15
+00:01:37,490 --> 00:01:41,650
+نثبت هذه دون الوقوع في التأويل أو التشبيه أو
+
+16
+00:01:41,650 --> 00:01:48,290
+التعطيل أو التحريف أو التكيف سناخد نماذج على هذه
+
+17
+00:01:48,290 --> 00:01:56,210
+الشبهات وانا ارى مدى صدق طبعا شبهتهم او بطلانها هي
+
+18
+00:01:56,210 --> 00:01:59,830
+طبعا شبهتهم كلها ليست صادقة بل هي فاطلة الشبهة
+
+19
+00:01:59,830 --> 00:02:06,340
+الأولى متعلقة بحديثنص هذا الحديث اللي هو ان الحجر
+
+20
+00:02:06,340 --> 00:02:10,740
+الأسود يمين الله الحديث
+
+21
+00:02:10,740 --> 00:02:14,460
+هذا
+
+22
+00:02:14,460 --> 00:02:18,980
+الذي يستشدون به الحجر الأسود يمين الله في الأرض
+
+23
+00:02:18,980 --> 00:02:24,760
+طبعا تحدث عنه علماء الحديث أهل الاختصاص فقالوا عنه
+
+24
+00:02:24,760 --> 00:02:36,750
+بأنه حديث باطل غير صحيحولا يلتفتوا إليه فمدام
+
+25
+00:02:36,750 --> 00:02:44,350
+الحديث باطل إذا راحونا من اللي هو الرد أو راحونا
+
+26
+00:02:44,350 --> 00:02:48,710
+من التفصيل اللي هو الحديث حول .. أو من التفصيل حول
+
+27
+00:02:48,710 --> 00:02:55,330
+هذا الحديث إذا .. نعم؟ يعني ليس كل وقت الحديث مع
+
+28
+00:02:55,330 --> 00:03:05,010
+مقام إن هذا الحديث باطل باطل صح حسنلا هم يعني مين
+
+29
+00:03:05,010 --> 00:03:09,170
+وقفت على مين جال النوح النوح حسان انا قرأتكم فترة
+
+30
+00:03:09,170 --> 00:03:13,750
+ان البعض يخدعكم بس انا في .. في .. في اني محرك
+
+31
+00:03:13,750 --> 00:03:19,110
+محسن وفهمت ان الحديث يعني .. بتذكر الخطيب
+
+32
+00:03:19,110 --> 00:03:24,080
+الفقدادي؟ مش فاكرالقاطيب البغدادى قال عنه حديث
+
+33
+00:03:24,080 --> 00:03:30,420
+ضعيف و ابن الجوزى قال حديث لا يصح ابن العربي قال
+
+34
+00:03:30,420 --> 00:03:36,740
+حديث باطل فلا يلتفت اليه، نعم و التالي يعني هؤلاء
+
+35
+00:03:36,740 --> 00:03:42,180
+الأعلام، أعلام معروفينو مدام هو حديث حتى درجة
+
+36
+00:03:42,180 --> 00:03:46,260
+الحسن لا يرتقي ليه اللي هو الاستدلال بيه نعم احنا
+
+37
+00:03:46,260 --> 00:03:50,620
+بناخد اللي هو الحديث الصحيح بالمعنى الصحيح لكن
+
+38
+00:03:50,620 --> 00:03:54,880
+البعض قال بأن هذه اللي هي الفقرة او هذه المقولة هي
+
+39
+00:03:54,880 --> 00:03:59,020
+عبارة عن قول مأثور عن مين؟ عن ابن عباس رضي الله
+
+40
+00:03:59,020 --> 00:04:04,480
+عنهلكن حتى اللي هو هذا القول المأثور اللي هو الحجر
+
+41
+00:04:04,480 --> 00:04:08,840
+الأسود يمين الله في الأرض فمن صافحه وقبله فكان ما
+
+42
+00:04:08,840 --> 00:04:13,580
+صافح الله وقبل يمينه هذه الرواية المأثورة اللي
+
+43
+00:04:13,580 --> 00:04:18,220
+بينقولها البعض عن ابن عباس هذا الأثر أيضا المنقول
+
+44
+00:04:18,220 --> 00:04:23,900
+عن ابن عباس أيضا أثر ضعيف وقال عنه العلماء بأنه
+
+45
+00:04:23,900 --> 00:04:31,280
+ضعيف جدا وابن قتيبة في غريب الحديثهو الألباني
+
+46
+00:04:31,280 --> 00:04:38,000
+وغيرهم من العلماء نعم نعم وبالتالي يعني بالنسبة لي
+
+47
+00:04:38,000 --> 00:04:43,940
+اللي هو هذا القول المأثور حتى يعني لم يصح أو يعني
+
+48
+00:04:43,940 --> 00:04:48,480
+هو ضعيف في نسباته لمين لابن عباس، إذا إخواني يعني
+
+49
+00:04:48,480 --> 00:04:53,900
+كون هذا الحديث باطل وغير صحي ولم يثبت إذا لا داعي
+
+50
+00:04:53,900 --> 00:05:00,010
+للخوض في اللي هو معنى وتفاصيلههذه اللي هي الشبهة
+
+51
+00:05:00,010 --> 00:05:08,490
+الأولى .. هذه الشبهة الأولى الشبهة
+
+52
+00:05:08,490 --> 00:05:16,350
+الثانية المتعلقة ب .. اللي هو بقلوب الإباد بأنها
+
+53
+00:05:16,350 --> 00:05:20,030
+بين أصبعين من أصابع الرحمن
+
+54
+00:05:24,240 --> 00:05:29,840
+بالنسبة لي اللي هو هذه المقولة وردت في حديث صحيح
+
+55
+00:05:29,840 --> 00:05:36,580
+رواه الإمام مسلم نعم رحمه اللهعن اللي هو عبد الله
+
+56
+00:05:36,580 --> 00:05:42,340
+بن عمر بن العاص يقول بأنه سمع النبي صلى الله عليه
+
+57
+00:05:42,340 --> 00:05:49,020
+وسلم يقول إن قلوب بني آدم بين أصبعين من أصابع
+
+58
+00:05:49,020 --> 00:05:55,960
+الرحمن كقلب واحد يصرفه حيث يشاء ثم قال رسول الله
+
+59
+00:05:55,960 --> 00:06:01,180
+صلى الله عليه وسلم اللهم مصرف القلوب صرف قلوبنا
+
+60
+00:06:01,180 --> 00:06:02,580
+على طاعتك
+
+61
+00:06:05,730 --> 00:06:10,530
+هذا هو نص اللي هو الحديث الصحيح الوارد في صحيح
+
+62
+00:06:10,530 --> 00:06:19,390
+الإمام مسلم في كتاب القدر هذا الحديث يعني إذا ما
+
+63
+00:06:19,390 --> 00:06:25,250
+عرضنا أن نتعرف أو إذا ما تذكرنا منهج أهل السنة في
+
+64
+00:06:25,250 --> 00:06:31,410
+التعامل مع مثل هذا الحديث فالمنهج واضح جدانثبت من
+
+65
+00:06:31,410 --> 00:06:37,650
+خلال هذا الحديث الصحيح، نثبت أن الله له أصابع،
+
+66
+00:06:37,650 --> 00:06:42,610
+واضح، هذا لا لبس فيه، إذا نثبت أن الله سبحانه
+
+67
+00:06:42,610 --> 00:06:50,670
+وتعالى له أصابعكالوجه و اليد و غيرها من الصفات لا
+
+68
+00:06:50,670 --> 00:06:57,350
+نتحدث عن كيفية هذه الأصابع لا نتحدث عن كيفيتها لكن
+
+69
+00:06:57,350 --> 00:07:02,090
+الشبهة المثارة بحق اللي هو هذا الحديث قالوا بأن
+
+70
+00:07:02,090 --> 00:07:08,790
+موضوع الأصابع و أن القلوب بين أصابع الرحمن هذا
+
+71
+00:07:08,790 --> 00:07:14,660
+الحديث في ظاهره يوهم اللي هو الحلوللأن قلوبنا
+
+72
+00:07:14,660 --> 00:07:18,880
+معروفة في صدرنا، ونحن نعيش في هذا الكون، ما دامت
+
+73
+00:07:18,880 --> 00:07:23,220
+قلوبنا بين أصابع الرحمن، بين أصبعين من أصابع
+
+74
+00:07:23,220 --> 00:07:30,230
+الرحمن، إذا هذا يعني أن الله حله في هذا الكونو
+
+75
+00:07:30,230 --> 00:07:34,330
+طبعا هذا الكلام يعني انتوا بتعيبوا علينا اهل السنة
+
+76
+00:07:34,330 --> 00:07:39,410
+اللي هو هذا التأويل لأ هذا الأمر الان بيستوجب
+
+77
+00:07:39,410 --> 00:07:44,750
+منكوا و بيفرض عليكوا ان تأوله اللي هي موضوع
+
+78
+00:07:44,750 --> 00:07:50,330
+الأصابعطبعا هذا الكلام إخواني كلام غير صحيح لأنه
+
+79
+00:07:50,330 --> 00:07:55,010
+موضوع أن القلوب بين أصبعين من أصابع الرحمن نثبت
+
+80
+00:07:55,010 --> 00:08:00,890
+الأصابع كما ذكرنا لكن لا يعني أن القلوب بين أصبعين
+
+81
+00:08:00,890 --> 00:08:08,850
+أنها موجودة و بينها و بين الأصابع ملامسةمش زي ان
+
+82
+00:08:08,850 --> 00:08:11,530
+احنا نقول القلم بين أصبعين من أصابعك، يعني هي
+
+83
+00:08:11,530 --> 00:08:16,590
+معروف، إيه؟ ولمسات، لأ هذا المعنى لا يُفهم في حق
+
+84
+00:08:16,590 --> 00:08:21,010
+الله سبحانه وتعالى، فبالتالي نفينا الملامسة ينفي
+
+85
+00:08:21,010 --> 00:08:25,310
+اللي هو أيه؟ موضوع الحلول طبعا هذا الكلام احنا
+
+86
+00:08:25,310 --> 00:08:29,950
+ندلل عليه من خلال اللي هو الواقع اللي بنعيش فيه،
+
+87
+00:08:29,950 --> 00:08:35,110
+مثلا عندما نقول بأن السحاب بين السماء والأرض
+
+88
+00:08:37,370 --> 00:08:42,170
+السحاب معروف، هل يعني أن السحاب ملامس للأرض أو أن
+
+89
+00:08:42,170 --> 00:08:46,750
+السحاب ملامس للسماء أو ملامس للسماء والأرض معاك؟
+
+90
+00:08:46,750 --> 00:08:49,910
+لا معروف السحاب بين السماء والأرض، لا هو ملامس
+
+91
+00:08:49,910 --> 00:08:54,350
+السماء ولا هو ملامس من الأرض طيب إذا كان هذا
+
+92
+00:08:54,350 --> 00:08:59,430
+إخواني المفهوم، مفهوم عدم الملامسة لمفهوم البينية
+
+93
+00:08:59,430 --> 00:09:04,450
+موجود في اللي هو عالمنا، اللي هو العالم المخلوق
+
+94
+00:09:04,450 --> 00:09:09,380
+لله سبحانه وتعالىفمن باب أولى ألا تكون الملامسة في
+
+95
+00:09:09,380 --> 00:09:13,120
+مين؟ في حق الخالق سبحانه وتعالى فما زي ما احنا
+
+96
+00:09:13,120 --> 00:09:16,860
+بنفهم أن الغمام بين السماء والأرض لا يعني الملامسة
+
+97
+00:09:16,860 --> 00:09:21,740
+ليش ما نفهم أن القلوب بين أصبعين من أصابع الرحمن
+
+98
+00:09:21,740 --> 00:09:25,920
+لا تعني اللي هو أيه؟ الملامسة، إذا يعني شبهتهم
+
+99
+00:09:25,920 --> 00:09:30,460
+مرضولة نيجي نقول مثلا الجامعة الإسلامية بين اللي
+
+100
+00:09:30,460 --> 00:09:35,800
+هو المحافظة الشمالية والمحافظة الوسطىيعني في
+
+101
+00:09:35,800 --> 00:09:39,040
+حديثنا لأن البينية هل يعني أن الجامعة مترمية
+
+102
+00:09:39,040 --> 00:09:43,300
+الأطراف حتى لمست الشمال وحتى لمست الوسط؟ لأ،
+
+103
+00:09:43,300 --> 00:09:47,720
+معروفة أنها بتقع في لهذا المكان، في مدينة غزة وما
+
+104
+00:09:47,720 --> 00:09:52,480
+شبه ذلك، إذن إخواني، يعني هذه الشبهة مردودة من
+
+105
+00:09:52,480 --> 00:09:57,160
+خلال الواقع الذي نعيشه، أن البينية لا تعني
+
+106
+00:09:57,160 --> 00:10:01,520
+الملامسةهذا في حق اللي هو المخلوقات، فمن بابي أو
+
+107
+00:10:01,520 --> 00:10:06,060
+لا أن نفهم أيضًا في موضوع اللي هو أن القلوب بين
+
+108
+00:10:06,060 --> 00:10:11,480
+أصبعين من أصابع الرحمن، أنه لا يعني أن الأصابع
+
+109
+00:10:11,480 --> 00:10:16,320
+ملامسة لمن؟ للقلوب، لا يعني أن الأصابع ملامسة
+
+110
+00:10:16,320 --> 00:10:21,520
+للقلوب على الإطلاق، وبالتالي هذه الشبهة تندفع بهذا
+
+111
+00:10:21,520 --> 00:10:22,980
+اللي هو المعنى، نعم
+
+112
+00:10:29,280 --> 00:10:33,280
+و طبعا احنا بنتوقف في الكثير، لكن هم بيضطرونا لهذا
+
+113
+00:10:33,280 --> 00:10:37,600
+الكلام ليش؟ لأنهم يقولوا بأن الكلام كوا على الظاهر
+
+114
+00:10:37,600 --> 00:10:41,440
+كاهل السنة بأن الأصابع و أن القلوب بين الأصابع
+
+115
+00:10:41,440 --> 00:10:46,330
+بيستلزم الملامسة، بيستلزم الحلولوبالتالي هذا
+
+116
+00:10:46,330 --> 00:10:51,750
+بيستوجب عليكوا أن تقولوا بأنه ليس المراد بالأصابع
+
+117
+00:10:51,750 --> 00:10:55,090
+اللي هو المعنى الظاهري لأ بأن تؤولوا الموضوع اللي
+
+118
+00:10:55,090 --> 00:10:58,930
+هي الأصابع أيوة يعني تلجأوا لموضوع التأويل مثلنا
+
+119
+00:10:58,930 --> 00:11:03,510
+أيوة يعني تعيبوا علينا التأويل وهذا الأمر بيستوجب
+
+120
+00:11:03,510 --> 00:11:07,310
+منكوا أن تؤولوا اللي هو مثل هذه اللي هي الصفات
+
+121
+00:11:07,310 --> 00:11:10,970
+طبعا هذا الكلام احنا بنبين انه لأ احنا منهجنا هو
+
+122
+00:11:10,970 --> 00:11:16,300
+واحد مع كل الصفات نثبت دون الكيفيةمع عدم فاهم
+
+123
+00:11:16,300 --> 00:11:21,680
+المعنى الآخر، الغير الصحيح، نعم ليه أحلول و الاخر
+
+124
+00:11:21,680 --> 00:11:25,800
+و ملامسة، لأ، نفهمها بدون ملامسة و بدون حلول، نعم
+
+125
+00:11:25,800 --> 00:11:30,440
+و قد يعني محتاجي لتقنية الموضوع، ولكن لأول من
+
+126
+00:11:30,440 --> 00:11:33,300
+أصابع، إذا ذكر الله سبحانه و تعالى إنه أصابع فللا
+
+127
+00:11:33,300 --> 00:11:38,350
+أصابعولكن الأول معناه أن القلوب بين أصبعين الأصابع
+
+128
+00:11:38,350 --> 00:11:42,130
+الرحماني أن الله سبحانه وتعالى يتصرف فيها كيف يشاء
+
+129
+00:11:42,130 --> 00:11:46,030
+كما يتصرف من بين يديه مثلا الشيخ أو بين أصبعين
+
+130
+00:11:46,030 --> 00:11:49,730
+الشيخ فالأصابع التابعة ولكن تأويل .. تأويل المعنى
+
+131
+00:11:49,730 --> 00:11:54,230
+تأويل ما يقوله الشيخ يعني المعنى أن الأصابع .. أن
+
+132
+00:11:54,230 --> 00:11:57,750
+القلوب بين أصبعين الأصابع الرحماني لأ احنا بنقول
+
+133
+00:11:57,750 --> 00:12:01,910
+فيها .. بنقول فيها كلام بشكل أدق يعني نثبت الأصابع
+
+134
+00:12:01,910 --> 00:12:05,810
+لله سبحانه وتعالىانت بتذكر الله الأصلا وان القلوب
+
+135
+00:12:05,810 --> 00:12:11,190
+بين أصبعيني يصرفها الله سبحانه وتعالى كما يشاء دون
+
+136
+00:12:11,190 --> 00:12:16,190
+أن يعني نؤول او غير كما نقول بأن الله سبحانه
+
+137
+00:12:16,190 --> 00:12:22,950
+وتعالى يعني نثبت له اللي هو العين
+
+138
+00:12:22,950 --> 00:12:26,630
+العينة نثبت العين الحقيقية ونقول بأن الله يرعانا
+
+139
+00:12:26,630 --> 00:12:31,230
+سبحانه وتعالى ويحفظنا ومش ابدا يعني هذه المعاني
+
+140
+00:12:31,230 --> 00:12:35,980
+تتضمنهامثل هذه اللي هي الصفات اللتي نثبتها على
+
+141
+00:12:35,980 --> 00:12:39,360
+حقيقتها دون الكيفية نثبت أن الله له يد سبحانه
+
+142
+00:12:39,360 --> 00:12:45,060
+وتعالى وأن قوة الله سبحانه وتعالى تبطش بيه اللي هو
+
+143
+00:12:45,060 --> 00:12:49,940
+الجبارين بالمتكبرين إذا ان هي من متطلبات اليداللي
+
+144
+00:12:49,940 --> 00:12:54,160
+هو إيه القوة والقدرة من مقتضايات العين اللي هي
+
+145
+00:12:54,160 --> 00:12:59,160
+الرعاية والحفظ وما شبه ذلك لكن لا نؤول العين بأن
+
+146
+00:12:59,160 --> 00:13:02,300
+المراد منها على وجه التحديد اللي هي الرعاية أو أن
+
+147
+00:13:02,300 --> 00:13:05,060
+اليد المراد منها على وجه التحديد اللي هي القوة
+
+148
+00:13:05,060 --> 00:13:08,340
+والقدرة كما يؤولها البعض وخلاص ينتهي الأمر لأ نحن
+
+149
+00:13:08,340 --> 00:13:12,790
+نخلفهم في إثباتهاو هذه المعاني متضمنة في إيش في
+
+150
+00:13:12,790 --> 00:13:18,590
+هذه الصفة نعم فنحن نقول بأن القلوب بين أصبعين من
+
+151
+00:13:18,590 --> 00:13:23,310
+أصابع الرحمن يصرفوا كيف يشاء صحي هذا الكلام ودالة
+
+152
+00:13:23,310 --> 00:13:25,850
+على ذلك اللي هو دعاء النبي عليه الصلاة والسلام بعد
+
+153
+00:13:25,850 --> 00:13:32,880
+ذلك في إيش اللهم مصرف القلوبصرف قلوبنا على طاعتك
+
+154
+00:13:32,880 --> 00:13:35,420
+وهذه من الفوائد اللى بنستفيدها من هذا الحديث
+
+155
+00:13:35,420 --> 00:13:41,500
+بالاضافة ليثبت الأصابع أن الانسان يجب عليه ان يبقى
+
+156
+00:13:41,500 --> 00:13:46,020
+دائما لسانه راطب بهذا الدعاء لأن اخوان الدنيا فيها
+
+157
+00:13:46,020 --> 00:13:51,560
+ما فيها من الفتن وهذه الفتن لا يحفظ الانسان منها
+
+158
+00:13:51,560 --> 00:13:55,980
+الا الله سبحانه وتعالىفاكثروا من الدعاء بهذا
+
+159
+00:13:55,980 --> 00:13:59,020
+الدعاء المأثور عن النبي عليه الصلاة والسلام اللهم
+
+160
+00:13:59,020 --> 00:14:03,600
+مصرف القلوب، صرف قلوبنا على طاعتك، هناك بعض الأدية
+
+161
+00:14:03,600 --> 00:14:08,120
+اللهم مقلب القلوب، ثبت قلوبنا على دينك، اللهم مصرف
+
+162
+00:14:08,120 --> 00:14:12,680
+القلوب، ثبت .. كل هذه يعني تخدم اللي هو المعنى،
+
+163
+00:14:12,680 --> 00:14:19,340
+نعم، إذا هذا بالنسبة لي، لي هذه الشبهة، بأن القلوب
+
+164
+00:14:19,340 --> 00:14:29,770
+بين أصبعيني من أصابع الرحمنشبه الثالثة المتمثلة
+
+165
+00:14:29,770 --> 00:14:39,190
+في الفقرة اني اجد نفس الرحمن من قِبلي اليمان هذا
+
+166
+00:14:39,190 --> 00:14:44,530
+الحديث أيضا رواه الإمام أحمد في مسنده عن أبي هريرة
+
+167
+00:14:44,530 --> 00:14:49,490
+رضي الله عنه ايش بيقول فيه؟ قال النبي صلى الله
+
+168
+00:14:49,490 --> 00:14:59,250
+عليه وسلم ألا إن الإيمانوالحكمة يمانية وأجدوا نفس
+
+169
+00:14:59,250 --> 00:15:05,450
+ربكم من قبلي اليمن من قبلي اليمن طبعا الرجال
+
+170
+00:15:05,450 --> 00:15:12,150
+الحديث قالوا عن رجاله بأنه طبعا رجال .. رجاله رجال
+
+171
+00:15:12,150 --> 00:15:19,120
+الصحية غير اللي هو شباب كما هو مذكور أمامكمرئيس،
+
+172
+00:15:19,120 --> 00:15:23,960
+لكنه ثقة، رغم ذلك اش هو ثقة، يعني في نهاية الحديث
+
+173
+00:15:23,960 --> 00:15:34,940
+صحيح وله طبعا طرق أخرى تؤكده، الآن هذا الحديث يعني
+
+174
+00:15:36,020 --> 00:15:40,800
+فسروا فيه اللي هو ايه موضع الشبهة طبعا يمتاز اهل
+
+175
+00:15:40,800 --> 00:15:47,220
+اليمن بفطرتهم السليمة و ايمانهم اللي هو الصحيح و
+
+176
+00:15:47,220 --> 00:15:50,960
+ايضا يمتازوا باللي هو كثير من الصفات الأصيلة الكرم
+
+177
+00:15:50,960 --> 00:15:55,940
+والشجاع والاخري بالاضافة الى الحكمة يتصف اهل اليمن
+
+178
+00:15:55,940 --> 00:16:01,350
+بالحكمةويمكن تشوفته في ثورات اللي قامت يعني أهل
+
+179
+00:16:01,350 --> 00:16:05,870
+اليمن حكما السلاح في اليمن موجود في كل بيت وبكثرة
+
+180
+00:16:05,870 --> 00:16:12,830
+وبكل أنواع لكن لم يستخدموهضد بعضهم البعض، مما يدل
+
+181
+00:16:12,830 --> 00:16:17,470
+على الحكمة الموجودة لدى أهل اليمن، بغض نظر عن
+
+182
+00:16:17,470 --> 00:16:22,310
+استخدامات للنظام في مواطن، لكن كشعب لم يستخدم هذا
+
+183
+00:16:22,310 --> 00:16:25,710
+كذا وهذا مخالف، اللي لم يستخدمه اللي هو السلاح، في
+
+184
+00:16:25,710 --> 00:16:29,090
+حكمة يمكن اللي بيعيش بين أهلنا في اليمن بيشعر
+
+185
+00:16:29,090 --> 00:16:33,990
+بيعيش بمثل هذه الصفات الأصيلة، بمثل هذه الفطرة
+
+186
+00:16:33,990 --> 00:16:38,030
+الصادقة السليمة، بهذه الحكمة اللي هم يعيش بيمتازوا
+
+187
+00:16:38,030 --> 00:16:44,970
+فيهاالان بالنسبة لي اللي هو شبهة في هذا الحديث
+
+188
+00:16:44,970 --> 00:16:51,370
+اللي هي ايش؟ وأجدوا نفس ربكم من قبل اليمن، هنا
+
+189
+00:16:51,370 --> 00:16:55,710
+الحديث عن ايش؟ عن نفس من قبل اليمن، معناه ذلك اللي
+
+190
+00:16:55,710 --> 00:17:00,720
+هوفي حلول وفي كلام من ال .. ال .. اللي بيزعمه
+
+191
+00:17:00,720 --> 00:17:05,200
+هؤلاء الناس، هذا بيستوجب أن نؤول كلمة اللي هو إيه؟
+
+192
+00:17:05,200 --> 00:17:10,020
+النفس، الله نبقيها على ما هي عليه طبعا اخواني فهم
+
+193
+00:17:10,020 --> 00:17:16,340
+اللغة العربية يعيننا على اللي هو فهم معنى الحديث
+
+194
+00:17:16,340 --> 00:17:26,660
+فهم صحيحفبيقول اللي هو علمانا في اللغة بأن النفس
+
+195
+00:17:26,660 --> 00:17:33,120
+هو عبارة عن اسم مصدرنفس اسم مصدر .. نفس اللي وين؟
+
+196
+00:17:33,120 --> 00:17:37,160
+اللي في الحديث .. اسم مصدر من اللي هو نفس ينفس
+
+197
+00:17:37,160 --> 00:17:44,560
+تنفيسا مثل فرج يفرج تفريجا وبالتالي بالنسبة لهذا
+
+198
+00:17:44,560 --> 00:17:50,820
+المعنى اللي هو نفس ربكم النفس هو كل شيء يفرج به عن
+
+199
+00:17:50,820 --> 00:17:54,730
+اللي هو ايه؟ عن المقروبوبالتالي بيكون معنى الحديث
+
+200
+00:17:54,730 --> 00:17:59,430
+.. معنى النفس الورد في الحديث هو إيش؟ بأن تنفيس
+
+201
+00:17:59,430 --> 00:18:05,530
+الله سبحانه وتعالى عن المؤمنين يكون من .. هو إيش
+
+202
+00:18:05,530 --> 00:18:11,390
+جهة أهل اليملمن أهل اليمن وبالتالي نفس ربكم من قبل
+
+203
+00:18:11,390 --> 00:18:16,650
+أهل اليمن أي أن الله تعالى عندما تكربون عندما
+
+204
+00:18:16,650 --> 00:18:25,150
+تفتنون ينفس عنكم من قبل لومين أهل اليمن طبعا
+
+205
+00:18:25,150 --> 00:18:29,250
+اخواني هذا واقع عشو أهل اليمن في مراحل تاريخية
+
+206
+00:18:29,250 --> 00:18:36,180
+مختلفة لكن نذكر ما هو مشهد من هذه المشاهدفي كما
+
+207
+00:18:36,180 --> 00:18:42,020
+ذكر الإمام ابن تيمية في حروب الردة حدثت الردة بعد
+
+208
+00:18:42,020 --> 00:18:47,900
+وفاة النبي صلى الله عليه وسلم والناس فتنوا هؤلاء
+
+209
+00:18:47,900 --> 00:18:53,220
+المرتدين يصلون ويصومون ويتعبدون وإلى آخر كلام كثير
+
+210
+00:18:53,220 --> 00:18:57,400
+وأبو بكر وقف بكل جرأ وشجعه وقال لو منعوني ايقالا
+
+211
+00:18:57,400 --> 00:19:02,380
+كانوا يدونه إلى رسول اللهلقاتلتهم عليها، مافي
+
+212
+00:19:02,380 --> 00:19:07,380
+مجال، جد ما يتعبدوا، جد ما يصلوا، لكن في انحراف في
+
+213
+00:19:07,380 --> 00:19:13,470
+اللي هو لدى هؤلاء الناس، اذا في مثل هذا الموطنلا
+
+214
+00:19:13,470 --> 00:19:18,550
+يقف في وجه هؤلاء في مثل هذا اللبس، في مثل هذا
+
+215
+00:19:18,550 --> 00:19:22,290
+الغموض، في مثل هذه الفتنة، إلا الناس الشجعان
+
+216
+00:19:22,290 --> 00:19:26,310
+الأقوياء في إيمانهم، من وقف مع أبي بكرن رضي الله
+
+217
+00:19:26,310 --> 00:19:30,530
+عنه في محاربة المرتدين كان مين؟ كان أهل اليمن،
+
+218
+00:19:30,530 --> 00:19:33,330
+وكان اللهم دور كبير في محاربة المرتدين، وانت
+
+219
+00:19:33,330 --> 00:19:36,690
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+220
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+221
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+222
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+223
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+224
+00:19:54,150 --> 00:19:57,610
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+225
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+الدولة في بدايتها أبو بكر بعد النبأ عليه السلام
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+226
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+227
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+228
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+230
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+231
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+232
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+233
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+234
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+.. لا كل هذه المعاني طبعا لا نفهمها من هذا الحديث،
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+235
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+اذا هذا لا يعتبر تأويل، هذا تفسير لمعنى الحديث من
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+236
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+237
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+الاستواق اثبتنا الاستواق هناك و ايضا فسرنا
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+238
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+250
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+251
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+255
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+سياق هذا السياق يوضح اللي هو فعلا المراد بالقرب
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+256
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+اقرب من هو ايه هدين الملكين جد ليش المسافة اللي
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+273
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+بيننا بسيطة لكن هدين ملازمين لمين مافي مجال لذلك
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+للمتلقيان لرقيب وعتيد أن نستحيى منهما و لا نقع فيه
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+276
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+معصية الواحد منها يستحيى من أخيه عندما يريد أن
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+يفعل معصية ولا لا فمن باب او لا ان يستحيى من هذين
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+280
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+الآية الثانية المتعلقة
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+281
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+في صورة أو الوردة في صورة الواقعة القربه أيضا فيها
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+إخواني المراد منه اللي هو قرب الملائك لأنه احنا
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+284
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+حالة الموت طبعا بالنسبة لي اللي هي هذه ال .. ال ..
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+نكلمه ولا يبصرنا ولا يسمعنا أو نعم لا نستطيع أن ..
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+294
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+الحياة الدنيا وفي الآخرة ولكم فيها ما تشتهي أنفسكم
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+ولكم فيها ما تدعون نزلا من الغفور الرحيم في مثل
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+هذا الموطن يا إخوان هذه الآيات واضحة في الدلالة
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+على تنزل الملائكة على مين؟ على الإنسان اللي هم
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+ملائكة الموت ويخاطبوه ويبشروهنعم حديث بشارة كما
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+ورد في الآيات نعم حديث بشارة الآيات واضحة هذا كفي
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+وتبشر هذا الإنسان ويطمئنه على مكانته في الجنة وفي
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+المقابل تتنزل ملائكة من نوع آخر لمين للناس
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+الشريرين إذا لاحظوا الآنالملائكة هم القريبين من
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+مين من هذا الإنسان، إذا أنما نقرأ ونحن أقربوا إليه
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+منكم ولكن لا تمصيرون، نقول بأن القريبين أو بأن
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+319
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+المراد بالقرب في هذه الآية هو قرب الملائكة، وأيضا
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+320
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+كما هو قرب الملائكة في وين؟ في الآية السابقةهذا هو
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+321
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+.. هذا هو المراد لأن قد يطرأ سؤال على اللي هو ..
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+322
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+يعني أذهان .. نجيلكوا الآن على أذهان البعض طب
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+323
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+لماذا أضاف الله تعالى القرب إليه؟ ليش؟ أضاف القرب
+
+324
+00:28:46,230 --> 00:28:50,890
+إليه طبعا يا إخواني بالنسبة لهذا السؤال يعني
+
+325
+00:28:50,890 --> 00:28:55,390
+الإجابة أيضا أمامكوا لأن الله سبحانه وتعالى أضاف
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+326
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+قرب الملائكة إليه لأنه قربهم إليهأو لأن قربهم تم
+
+327
+00:29:04,660 --> 00:29:11,800
+.. لأنهم يعتمرون بأمره .. نعم قربهم إلى الله عز
+
+328
+00:29:11,800 --> 00:29:17,440
+وجل لأنهم طبعا هم من .. هم قريبين إلى الله عز وجل
+
+329
+00:29:17,440 --> 00:29:24,440
+حقيقة و هم أيضا من يعتمرون بأمره سبحانه وتعالى إذا
+
+330
+00:29:24,440 --> 00:29:29,690
+الله عز وجل هو الذي قرب الملائكة إليهفإضافة
+
+331
+00:29:29,690 --> 00:29:33,890
+الملائكة إلى الله سبحانه وتعالى في ونحن أقربوا،
+
+332
+00:29:33,890 --> 00:29:37,890
+لاحظوا الحديث كيف، خطاب اللي هو للجماعة، ونحن
+
+333
+00:29:37,890 --> 00:29:40,630
+أقربوا، ليس المراد أن الله هو القريب إنما
+
+334
+00:29:40,630 --> 00:29:44,870
+الملائكة، لكن أضيفة، أضيفة اللي هي إيش؟ قرب
+
+335
+00:29:44,870 --> 00:29:47,850
+الملائكة إلى الله سبحانه وتعالى، فهذا في تشريف
+
+336
+00:29:47,850 --> 00:29:52,690
+وتكريم لمين؟ للملائكة، وهؤلاء الملائكة الله سبحانه
+
+337
+00:29:52,690 --> 00:29:56,700
+وتعالى قربهموبالتالي هؤلاء الملائكة المقربين
+
+338
+00:29:56,700 --> 00:30:03,300
+يتمرون بأمره سبحانه وتعالى طبعا بالنسبة لي اللي هو
+
+339
+00:30:03,300 --> 00:30:08,160
+قرب الملائكة يا إخواني يعني وإضافة هذا القرب إلى
+
+340
+00:30:08,160 --> 00:30:13,300
+الله سبحانه وتعالى فسرته آيات أخرى وردت عندنا في
+
+341
+00:30:13,300 --> 00:30:18,540
+القرآن الكريموالمراد كان فيها اللي هو مين الملائكة
+
+342
+00:30:18,540 --> 00:30:22,100
+أصناف أخرى من الملائكة احنا الآن نتكلم على رقيب
+
+343
+00:30:22,100 --> 00:30:26,360
+وعتيد في هذه المواطن ونتكلم على ملائكة الموت او
+
+344
+00:30:26,360 --> 00:30:30,060
+ملك الموت او رسل اللي هو ملك الموت هذه الملائكة
+
+345
+00:30:30,060 --> 00:30:33,680
+اللي بنتكلم عليهم سواء في الآية الأولى نحن أقربوا
+
+346
+00:30:33,680 --> 00:30:37,020
+إليه من حبل الوريد رقيب وعتيد او نحن أقربوا إليه
+
+347
+00:30:37,020 --> 00:30:41,980
+منكم اللي هو مينملائكة الموتى، الآن بالنسبة ليه
+
+348
+00:30:41,980 --> 00:30:46,920
+يعني ما يوضح هذه الايات في أن المراد بيها الملائكة
+
+349
+00:30:46,920 --> 00:30:53,480
+مثلا نقرأ في قول الله سبحانه وتعالى فإذا قرأناه
+
+350
+00:30:53,480 --> 00:31:01,300
+فاتبع قرآنالان هل المراد بي فإذا قرأنا هو أن الله
+
+351
+00:31:01,300 --> 00:31:04,600
+و الذي قرأه على نبينا عليه الصلاة والسلام؟ صح و
+
+352
+00:31:04,600 --> 00:31:09,000
+كلام الله القرآن، لكن الذي قرأ كلام الله تعالى على
+
+353
+00:31:09,000 --> 00:31:12,500
+رسولنا عليه الصلاة والسلام هو جبريل عليه السلام،
+
+354
+00:31:12,500 --> 00:31:16,120
+إذا لاحظوا هنا الإضافة، إضافة القراءة لمين؟ لله،
+
+355
+00:31:16,120 --> 00:31:20,380
+لكن المراد منها مين؟ قراءة جبريلإذا إضافة اللي هي
+
+356
+00:31:20,380 --> 00:31:23,780
+القراء إلى الله هي من باب التكريم والتشريف لمين؟
+
+357
+00:31:23,780 --> 00:31:26,720
+لمن يقرأ لمين؟ اللي هو مين؟ جبريل عليه السلام، إذا
+
+358
+00:31:26,720 --> 00:31:30,940
+المراد بالقراعة هو جبريل عليه السلام، إذا هو ملك
+
+359
+00:31:30,940 --> 00:31:34,860
+من الملائكة، إذا ليس المراد منها حسب اللي هو
+
+360
+00:31:34,860 --> 00:31:40,080
+الظاهر أن الله هو الذي قرأ القرآن على نبينا وخاطبه
+
+361
+00:31:40,080 --> 00:31:46,730
+بهذه .. للآية لا، وإنما الذي خاطبه نقلاعن الله عز
+
+362
+00:31:46,730 --> 00:31:51,430
+وجل مين؟ جبريل عليه السلام إذا لاحظوا الإضافة هنا
+
+363
+00:31:51,430 --> 00:31:55,990
+إضافة القراة ليس المراد وإنما المراد منها إيش؟
+
+364
+00:31:55,990 --> 00:32:02,210
+الملأ أيضا عندما نقرأ في كتاب الله سبحانه وتعالى
+
+365
+00:32:02,210 --> 00:32:08,230
+فلمّا ذهب عن إبراهيم قرّبه إيش ماله؟ وجاته البشرة
+
+366
+00:32:08,230 --> 00:32:15,760
+يجادل في قوم لوطالان الشبهة في وين؟ مش الشبهة
+
+367
+00:32:15,760 --> 00:32:20,140
+التفسير يجادلونا، هل فعلا إبراهيم عليه السلام كان
+
+368
+00:32:20,140 --> 00:32:24,420
+يجادل الله سبحانه وتعالى؟ طبعا بالطبع لا وإنما كان
+
+369
+00:32:24,420 --> 00:32:30,270
+يجادلوا إبراهيم اللي هو الملائكةقال فما خطبكم أيها
+
+370
+00:32:30,270 --> 00:32:33,930
+المرسلون؟ قالوا إن رسلنا إلى قوم مجرمين لنرسل
+
+371
+00:32:33,930 --> 00:32:39,650
+عليهم حجارة من طيمه سوى متن عند ربك أيوة، فأخرجنا
+
+372
+00:32:39,650 --> 00:32:42,630
+من كان فيه، الاخر الأيات. إذا اللحظة، الآن
+
+373
+00:32:42,630 --> 00:32:46,690
+المجادلة، الحوار بين مين ومين؟بين إبراهيم عليه
+
+374
+00:32:46,690 --> 00:32:50,590
+السلام و الملائكة اللي نزله لينزلوا العذاب بمين
+
+375
+00:32:50,590 --> 00:32:55,830
+بقومه الوطن، إذا هنا لا نستطيع نقول بأن إبراهيم
+
+376
+00:32:55,830 --> 00:32:59,570
+كان يجادل مين؟ يجادل الله، وإنما هنا أضيفة
+
+377
+00:32:59,570 --> 00:33:03,970
+المجادلة إلى الله، ولكن المجادل في الحقيقة مين؟ هم
+
+378
+00:33:03,970 --> 00:33:07,930
+الملائكة، هم الملائكة، الملائكة الأن نزلوا إخواني
+
+379
+00:33:08,940 --> 00:33:13,500
+مؤتمرين ومنفذين لمين؟ لأمر الله كما جمريل من قبل
+
+380
+00:33:13,500 --> 00:33:17,680
+نزل مؤتمر بأمر بأمر الله ليقرأ القرآن عليه ويبلغ
+
+381
+00:33:17,680 --> 00:33:21,620
+بإنه فإذا قراناه فاتبع القرآن وهكذا إذا اللحظة
+
+382
+00:33:21,620 --> 00:33:26,680
+يعني هذه الآيات اللي واضح فيها إضافة المجادلة إلى
+
+383
+00:33:26,680 --> 00:33:32,180
+الله إضافة القراءة إلى الله تماما هي كإضافة القرب
+
+384
+00:33:32,180 --> 00:33:36,860
+إلى الله المراد بالقرباللي هو الملائكة المرادة
+
+385
+00:33:36,860 --> 00:33:40,160
+بالقراء قراءة جبريل عليه السلام اللي هو ملك من
+
+386
+00:33:40,160 --> 00:33:43,560
+الملائكة المرادة بالمجادلة المجادلة اللي هو
+
+387
+00:33:43,560 --> 00:33:48,320
+الملائكة وكلهم كما ذكرنا يأتمرون الله عز وجل
+
+388
+00:33:48,320 --> 00:33:53,900
+قرّبهم إليه ويأتمرون بأمره سبحانه وتعالى إذا
+
+389
+00:33:53,900 --> 00:33:58,150
+لاحظوا الأيتين اللي سبقواالمعنى فيهم واضح ولا
+
+390
+00:33:58,150 --> 00:34:02,930
+يحتاجوا مننا إلى تأويل لننفي عن الله عز وجل الحلول
+
+391
+00:34:02,930 --> 00:34:06,890
+والاتحاد في هذا اللي هو إيش الكون، لأ من يفهم معنى
+
+392
+00:34:06,890 --> 00:34:13,770
+الآيات لا يحدث لديه مثل هذا اللبس أو يعني يستسل أو
+
+393
+00:34:13,770 --> 00:34:19,570
+يعني يستهزق بمثل هذه الشبهات التي يثيرها أعداء أو
+
+394
+00:34:19,570 --> 00:34:24,370
+المخالفين لهذا الدينالحالات يعني مشروفة عندهم
+
+395
+00:34:24,370 --> 00:34:32,190
+بالنسبة للطبيبين اللي يقولون الله صحيح هم يعني هذا
+
+396
+00:34:32,190 --> 00:34:35,150
+يفسروا و يوعدوها إلى الله عز وجل و التالي يعني
+
+397
+00:34:35,150 --> 00:34:39,350
+لسان حانب يقول المراد بيه الله فهذا يستوجب منكم
+
+398
+00:34:39,350 --> 00:34:42,210
+التأويل كمان وأول للتالي لا تعيب علينا عملية
+
+399
+00:34:42,210 --> 00:34:46,970
+التأويل يعني حتى يعني يجدوا لنفسهم مبرر في موضوع
+
+400
+00:34:46,970 --> 00:34:52,750
+التأويلالملائكة نعم طبيعي التويلهم غير صحيح و هذا
+
+401
+00:34:52,750 --> 00:34:56,130
+يعني اللي بيتفهم المعنى الصحيح ليلجأ ليه الموضوع
+
+402
+00:34:56,130 --> 00:35:10,230
+لو التويل خالص نعم واضح هذه الجزية إخواني طبعا
+
+403
+00:35:10,230 --> 00:35:16,130
+إخواني بالنسبة ليه الملائكة ووجود الملائكة معنى
+
+404
+00:35:16,130 --> 00:35:25,080
+يعني هذا أمر شمالهامر تحصيل حاصلة يعني لها لبس فيه
+
+405
+00:35:25,080 --> 00:35:28,740
+كل كوب يعرف اللي هو السيد ابن حضير رضي الله عنه
+
+406
+00:35:28,740 --> 00:35:35,320
+عندما يعني كان يقرأ القرآن الكريم و نزلت الملائكة
+
+407
+00:35:35,320 --> 00:35:41,740
+يستمعون الذكر القرآن نعم لما كان بجانبه ابن يحيى و
+
+408
+00:35:41,740 --> 00:35:47,930
+بجانبه الفرس فجالت الفرس في مربطهاتوقف عن القراة،
+
+409
+00:35:47,930 --> 00:35:54,850
+توقفت، واصل مرة ثانية، فواصلت، توقف، فتوقفت واصل
+
+410
+00:35:54,850 --> 00:35:58,670
+في المرة الثالثة القراة، فجالت في مربطها أكثر مما
+
+411
+00:35:58,670 --> 00:36:04,970
+كانت عليه، فخرج ليه رماء الأمر، فوجد غمامة ممتدة،
+
+412
+00:36:04,970 --> 00:36:09,130
+ميضاة، تتلالى في السماء، ممتدة إلىالسماء و إذا
+
+413
+00:36:09,130 --> 00:36:13,010
+بيهاش فدأت ترتفع عندما أصبح أخبار النبي عليه
+
+414
+00:36:13,010 --> 00:36:16,350
+السلام فأخباره النبي عليه السلام بأنهم إيش ملائكة
+
+415
+00:36:16,350 --> 00:36:22,710
+جاءوا يستمعونا للقرآن و لو أصبحت لأصبح الناس و
+
+416
+00:36:22,710 --> 00:36:27,510
+رأوها يعني لو استمريت في القراعةلرقاها الناس كما
+
+417
+00:36:27,510 --> 00:36:35,010
+رأيتها و هذا فضل الله عز وجل على اللي هو عباده و
+
+418
+00:36:35,010 --> 00:36:38,790
+على قراء كتاب الله سبحانه و تعالى و هذا بيستوجب
+
+419
+00:36:38,790 --> 00:36:43,850
+مننا فعلا أن نعمر بيوتنا بقراءة كتاب الله سبحانه و
+
+420
+00:36:43,850 --> 00:36:49,430
+تعالى نعم بدلا من الأفلام و المسلسلات و الغناء و
+
+421
+00:36:49,430 --> 00:36:55,950
+الرقص لأن تلك تجتمع اليها الشياطيننعم، وتضرب على
+
+422
+00:36:55,950 --> 00:37:00,390
+أذان أهليها، أهلي هذا البيت، فلا يصلون ولا يعيشون
+
+423
+00:37:00,390 --> 00:37:05,270
+حياتا طبعا هادئة، بل تملأ لي الفضادة والغلظة
+
+424
+00:37:05,270 --> 00:37:09,510
+والمشاكل، حياتها أولاي الناس. أما القرآن، تتنزل
+
+425
+00:37:09,510 --> 00:37:13,650
+للملائكة، وتتنزل معهم السكينة، وتغش أهل البيت
+
+426
+00:37:13,650 --> 00:37:18,010
+الرحمة، ويدكرهم الله سبحانه وتعالى في من عندها.
+
+427
+00:37:18,010 --> 00:37:22,840
+لذلك يا إخوانييعني يجب أن نستحضر وجود أو معية
+
+428
+00:37:22,840 --> 00:37:28,100
+الملائكة وقرب الملائكة منها وفعلا نحرس على
+
+429
+00:37:28,100 --> 00:37:33,300
+احترامهم واكرامهم واحترام واكرام الملائكة ليس
+
+430
+00:37:33,300 --> 00:37:39,460
+بطعام ولا بشرب وانما بطاعة الله سبحانه وتعالى نعم
+
+431
+00:37:39,460 --> 00:37:44,340
+الشبهة
+
+432
+00:37:44,340 --> 00:37:49,710
+الأخرى اخواني الوردة في الحديث القدسيالمعروف لديكم
+
+433
+00:37:49,710 --> 00:37:57,230
+الذي قال الله سبحانه وتعالى فيه وما يزال عبدي
+
+434
+00:37:57,230 --> 00:38:06,810
+يتقرب إلي بالنوافل حتى أحبه فإذا أحببته كنت سمعه
+
+435
+00:38:06,810 --> 00:38:13,100
+الذي يسمع به وبصره الذي يبصر بهويده التي يبطش بها
+
+436
+00:38:13,100 --> 00:38:18,720
+ورجله التي يمشي بها ولا إن سألني لو أعطينا ولا إن
+
+437
+00:38:18,720 --> 00:38:23,740
+استعاذني لو أعيدنا لحظة الحديث طبعا يشماله الحديث
+
+438
+00:38:23,740 --> 00:38:28,140
+صح رواه الإمام البخاري في باب التواضع من كتاب اللي
+
+439
+00:38:28,140 --> 00:38:36,370
+هو الرقائق طبعا الحديث ظاهره يشماله واضح جدا نعمو
+
+440
+00:38:36,370 --> 00:38:42,210
+يعني .. يعني يدفع الآخرين للقول بيش بالحلول لإنه
+
+441
+00:38:42,210 --> 00:38:47,130
+بيصبح سمع الله كنت سماه و بصره و يده و رجله إلى
+
+442
+00:38:47,130 --> 00:38:54,750
+آخرين طبعا بالنسبة لهذا الحديث ليس المراد بأن الله
+
+443
+00:38:54,750 --> 00:39:00,070
+تعالى يكون فعلا سمع لهو هذا الولي أو بصر لهذا
+
+444
+00:39:00,070 --> 00:39:05,360
+الولي أو يده أو رجله أو ما شبه ذلكإذا ما المراد
+
+445
+00:39:05,360 --> 00:39:11,240
+بهذا المعنى؟ المراد كما ذكر علماؤنا في ذلك أن الله
+
+446
+00:39:11,240 --> 00:39:19,300
+تعالى يسدد الولية في سمعه و بصره و في يده و في
+
+447
+00:39:19,300 --> 00:39:28,160
+رجله لأن يفعل ما يرضي الله سبحانه وتعالىلأ، لا
+
+448
+00:39:28,160 --> 00:39:32,440
+يسمع إلا ما يرضل، لا يبصر إلا ما يرضل، لا يستعمل
+
+449
+00:39:32,440 --> 00:39:36,800
+يده إلا في مرضات الله، ورجله أيضا لا يستعملها إلا
+
+450
+00:39:36,800 --> 00:39:41,740
+في مرضات الله سبحانه وتعالى، هذا هو المعنى الظاهر
+
+451
+00:39:41,740 --> 00:39:48,520
+من هذا الحديث، لأن إخواني أستحيليعني المعنى الذي
+
+452
+00:39:48,520 --> 00:39:52,540
+يتبادر للذهن بمجرد النظر في هذا الحديث لإن يصبح
+
+453
+00:39:52,540 --> 00:39:56,040
+اللي عز وجل سامع للإنسان أو لإن يصبح هو بصر أو لإن
+
+454
+00:39:56,040 --> 00:40:00,060
+يصبح هو إيه يده أو رجله وما شبه ذلك هذا الأمر طبعا
+
+455
+00:40:00,060 --> 00:40:06,700
+طبعا هذا الكلام مردود على هؤلاء الناس من وجهه
+
+456
+00:40:06,700 --> 00:40:10,600
+الوجه الأول اللي هو إيه وما يزالوا عبدى يتقربوا
+
+457
+00:40:10,600 --> 00:40:15,400
+إليه بالنوافل حتى وحبةالان قال و لئن سألني
+
+458
+00:40:15,400 --> 00:40:21,160
+لأعطيانا و لئن استعادني لأعيدانا الان الحديث بيثبت
+
+459
+00:40:21,160 --> 00:40:27,920
+او يتحدث عن خالق و مخلوقعن عبد و معبود وبالتالي
+
+460
+00:40:27,920 --> 00:40:33,400
+يعني العبد و المعبود و الخالق و المخلوق يدلوا على
+
+461
+00:40:33,400 --> 00:40:40,780
+اثنين متباينين و طبعا كل واحد منهما ليس هو ايه
+
+462
+00:40:40,780 --> 00:40:47,880
+الاخر وهذا بيمنع ان يفهم من الحديث الوصف الظاهر
+
+463
+00:40:47,880 --> 00:40:54,780
+اللي احنا عايشه قد يتبادر للذهن لأول مرةهذا بيمنع
+
+464
+00:40:54,780 --> 00:40:59,660
+خالص هل يقول الإنسان بأن سمعك هو سمعي أو بصرك هو
+
+465
+00:40:59,660 --> 00:41:02,960
+بصري أو الاخرين، طبعا هذا لا يقوله الإنسان، لا
+
+466
+00:41:02,960 --> 00:41:06,400
+يقوله الإنسان، فمن باب أولى، مدام الإنسان بين و
+
+467
+00:41:06,400 --> 00:41:09,420
+بين أخوه الإنسان، لا يقول عن سمعه سمعه و بصره
+
+468
+00:41:09,420 --> 00:41:13,660
+بصري، ألا يقال في حق الله سبحانه وتعالى، وهو مخلوق
+
+469
+00:41:13,660 --> 00:41:20,260
+وخالق، معبود وعبد لله سبحانه وتعالىبالنسبة لإيه
+
+470
+00:41:20,260 --> 00:41:23,780
+اللي هو السماء و البصر و اليد و الرجل و ما شبه ذلك
+
+471
+00:41:23,780 --> 00:41:32,000
+يا إخواني كلها مخلوقة ولا يصح أن نقول عن الأول
+
+472
+00:41:32,000 --> 00:41:37,500
+الذي ليس قبله شيء أو الآخر الذي ليس بعده شيء أنه
+
+473
+00:41:38,460 --> 00:41:42,360
+سمع له إيه هذا الولي أو بصره أو أو إلى آخره من
+
+474
+00:41:42,360 --> 00:41:46,900
+الإيه صفات المخلوقة لهذا الإنسان لأن لها بداية
+
+475
+00:41:46,900 --> 00:41:51,520
+ولها نهاية إلى آخره مما يتنافأ مع كمال الله سبحانه
+
+476
+00:41:51,520 --> 00:41:56,520
+وتعالى نعم إذا هذا الكلام لا يجوز في حق الله
+
+477
+00:41:56,520 --> 00:42:02,790
+سبحانه وتعالى والله سبحانه وتعالى المتصف بصفاتاللي
+
+478
+00:42:02,790 --> 00:42:06,790
+هي إيه؟ الأزلية والأبدية الأول والآخر والإنسان
+
+479
+00:42:06,790 --> 00:42:12,330
+معروف طبعا بصفاته المختلفة نعم إذا إخواني بالنسبة
+
+480
+00:42:12,330 --> 00:42:18,890
+ليه اللي هو الموضوع كنت سامعه كنت بصره كنت يده كنت
+
+481
+00:42:18,890 --> 00:42:25,870
+رجله أن الله تعالى يسدد أوليائه لفعل ما يرضيه
+
+482
+00:42:25,870 --> 00:42:31,750
+سبحانه وتعالى فلا يسمعونهإلا ما يرضيه ولا يبصرون
+
+483
+00:42:31,750 --> 00:42:36,350
+إلا ما يرضيه ولا يستخدمون أيديهم إلا في مرضاته ولا
+
+484
+00:42:36,350 --> 00:42:41,750
+يستخدمون أرجولهم إلا في مرضاته تلاقي الإنسان يتكلم
+
+485
+00:42:41,750 --> 00:42:45,710
+دائما ذكر دعوة إلى الله عز وجل كلام خير لا يبصر لا
+
+486
+00:42:45,710 --> 00:42:49,310
+يسمع يده لا يستخدمه في سرقة ولا في قتل ولا غيره
+
+487
+00:42:49,310 --> 00:42:53,270
+يستخدمه في أعمال اللي يبطعت ورجله أيضا كل هذه
+
+488
+00:42:53,270 --> 00:42:56,390
+الأمور معروفة هي العبادات المتعلقة بهذه الجوارح
+
+489
+00:42:57,110 --> 00:43:01,530
+يستخدمها الإنسان في طاعة الله سبحانه وتعالى ومن
+
+490
+00:43:01,530 --> 00:43:08,480
+هنا نتاتي اللي هي معنى الربانيةمعنى اللي هي
+
+491
+00:43:08,480 --> 00:43:12,680
+الربانية أن الله يوفق عباده لأن يكونوا ناس
+
+492
+00:43:12,680 --> 00:43:17,900
+ربانيين، أي لا يستخدمون جوارحهم إلا في مرضاة الله
+
+493
+00:43:17,900 --> 00:43:22,360
+سبحانه وتعالى، فلا طبعا فينطبق عليهم هذا الحديث
+
+494
+00:43:22,360 --> 00:43:27,400
+كنت سامعه، كنت بصره، كنت يده، رجله، ونتيجة هذه
+
+495
+00:43:27,400 --> 00:43:35,390
+الربانية و هذا النقاءعلى صعيد هذا الإنسان بكليته
+
+496
+00:43:35,390 --> 00:43:40,610
+ولا إن سألني لأ واطينه ولا إن استعادني لأ وعيدا
+
+497
+00:43:40,610 --> 00:43:45,010
+نعم استجابة لدعاء اللي هو هذا الإنسان في رواية
+
+498
+00:43:45,010 --> 00:43:52,390
+أقبل تفسر هذا المعنى هدوء فبيسمع وبيبصر وبيبطش
+
+499
+00:43:52,390 --> 00:43:56,790
+رواية بهذا المعنى في رواية أقبل نعم يعني كل رواية
+
+500
+00:43:56,790 --> 00:44:02,710
+تدور في نفس المضمونهذه تفسر معناه اللي كنتوا
+
+501
+00:44:02,710 --> 00:44:07,310
+سمعوه؟ هذه اسمها يعني؟ ايوة، لسه يعني المراد بيه
+
+502
+00:44:07,310 --> 00:44:11,030
+ان هو .. اسمه؟ ايوة، نعم، هذا كلام صحيح، و انا
+
+503
+00:44:11,030 --> 00:44:16,380
+ممكن مار معاكوا اللي هو قصة عمر و ساريةنعم، يعني
+
+504
+00:44:16,380 --> 00:44:19,480
+هو عمر اليوم، احنا لما بننظر اليوم، عنا أجهزة
+
+505
+00:44:19,480 --> 00:44:24,460
+رادار و أقمار صناعية قد تراقب، تبعت ليها الإشارات،
+
+506
+00:44:24,460 --> 00:44:28,280
+لكن في ذاكر الوقت ما كانت هذه ليها الإشارات أو
+
+507
+00:44:28,280 --> 00:44:33,280
+التطور الليل موجود، لكن عمر ..كنت سامعه وكنت بصره
+
+508
+00:44:33,280 --> 00:44:40,880
+رأى و يا ساريا الجبل الجبل نظره فوجد ان العدو فرجع
+
+509
+00:44:40,880 --> 00:44:44,100
+للجبل و تمكن منه و فعلا كان اللي هو الجبل نقطة
+
+510
+00:44:44,100 --> 00:44:48,420
+الضعف اللي كاد أن يُخده من خلالها لما رجع سألهم
+
+511
+00:44:48,420 --> 00:44:52,860
+فقالوا سمعنا صوت أمير المون يقول يا ساريا الجبل
+
+512
+00:44:52,860 --> 00:44:58,620
+الجبل فمن الذي أبصر عمرو؟ من الذي أسمع ساريا؟الله
+
+513
+00:44:58,620 --> 00:45:03,040
+سبحانه وتعالى كنتوا سمعه، كنتوا بصره، هناك عمر
+
+514
+00:45:03,040 --> 00:45:09,400
+يبصر ويتكلم عبر اللي هو هذه المسافة الطويلة، فيسمع
+
+515
+00:45:09,400 --> 00:45:14,400
+اللي هو مين ساريا ويستجيب لنداء عمر رضي الله عنهم
+
+516
+00:45:14,400 --> 00:45:20,030
+أجمعيننعم، هذه اللي هي بعض الشبهات إخواني في هذا
+
+517
+00:45:20,030 --> 00:45:24,530
+المقام، هناك شبهات أخرى ان شاء الله يعني نستعرضها،
+
+518
+00:45:24,530 --> 00:45:28,630
+طالعوها مثل ما انتقرب مني شبران، تقربته منه ذراعا
+
+519
+00:45:28,630 --> 00:45:33,070
+مثل الحديث
+
+520
+00:45:33,070 --> 00:45:38,390
+القدسي طبعا الآية عفوا إن الذين يبيعون كإنما
+
+521
+00:45:38,390 --> 00:45:43,440
+يبيعون الله، يد اللهقايديهم في الحديث القدسي يا
+
+522
+00:45:43,440 --> 00:45:48,720
+ابن آدم مرتوا فلم تقعدني
+
+523
+00:45:48,720 --> 00:45:55,500
+استطعمتك فلم تطعمني الاخر هذا الحديث بالاضافة ليه
+
+524
+00:45:55,500 --> 00:46:04,180
+اللي هو المعية نعم وهو معكم أينما كنتم ولا أدنى من
+
+525
+00:46:04,180 --> 00:46:09,020
+ذلك ولا أكثر إلا هو معكم أينما كنتم هذه بعض ليها
+
+526
+00:46:09,020 --> 00:46:13,080
+شبهات ان شاء الله تعالىسنناقشها في المحاضرة
+
+527
+00:46:13,080 --> 00:46:19,340
+القادمة نكتفي بهذا القدر من الشبهات حول طبعا صفات
+
+528
+00:46:19,340 --> 00:46:23,800
+الله أو توحيد الصفات لله سبحانه وتعالى و نكمل في
+
+529
+00:46:23,800 --> 00:46:28,120
+المحاضرة القادمة بإذن الله تعالى أقول قولي هذا
+
+530
+00:46:28,120 --> 00:46:31,120
+وأستغفر الله لي ولكم والسلام عليكم ورحمة الله
+
+531
+00:46:31,120 --> 00:46:32,120
+وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/EGkqtJL50RA_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/EGkqtJL50RA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..95d51b1a6b90e7a5db2ba86e1d51330a6378c1ba
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/EGkqtJL50RA_postprocess.srt
@@ -0,0 +1,3016 @@
+1
+00:00:20,810 --> 00:00:22,870
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,870 --> 00:00:26,390
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:26,390 --> 00:00:35,650
+بعد اليوم بإذن الله سنقرأ بعض الفقرات التي تخص باب
+
+4
+00:00:35,650 --> 00:00:40,810
+الأسماء والصفات من كتاب اللي هو العقيدة الطحاوية
+
+5
+00:00:41,160 --> 00:00:44,400
+نرى ماذا قال عنها الإمام أبو جعفر و بماذا شرحها
+
+6
+00:00:44,400 --> 00:00:49,620
+الإمام أبو جعفر نقرأ معايا إخواني في الصفحه
+
+7
+00:00:49,620 --> 00:00:55,720
+الثمانين في الجزء الثاني من الكتاب ثمانين ليها
+
+8
+00:00:55,720 --> 00:01:05,240
+الفقرة الرد على المشبه نقرأ هذه الفقرة اتفضل هذا
+
+9
+00:01:05,240 --> 00:01:11,920
+القول لمين طبعاأيوة للإمام عندما نقرأ قوله، هنا
+
+10
+00:01:11,920 --> 00:01:16,020
+المراد مين القول للإمام أبو جعفر رحمه الله، لا
+
+11
+00:01:16,020 --> 00:01:20,760
+نشين اللي هي الشرح للإمام أبي العزم الحنفي، اتفضل
+
+12
+00:01:20,760 --> 00:01:24,700
+هذا أضمن القول المشبهة اللي جينا يشبهونا الخالق
+
+13
+00:01:24,700 --> 00:01:30,500
+بالمخلوق، سبحانه وتعالى قال عز وجل ليس كمثلي شيء
+
+14
+00:01:30,500 --> 00:01:35,860
+وهو السميع البصير، وليس المراد نفي الصفات كما يقول
+
+15
+00:01:35,860 --> 00:01:39,810
+أهل البدعةفمن كلام أبي حنيفة رحمه الله في الفقه
+
+16
+00:01:39,810 --> 00:01:44,510
+الأكبر، لا يشفيه شيئا من خلقه، ولا يشفيه شيء من
+
+17
+00:01:44,510 --> 00:01:49,070
+خلقه، ثم قال بعد ذلك وصفاته كلها خلاف صفات
+
+18
+00:01:49,070 --> 00:01:55,590
+المخلوقين، يعلم لاك علمنا، ويقدر لاك قدرتنالا
+
+19
+00:01:55,590 --> 00:01:59,550
+كرؤيتنا نعم إذا اللاحظوا هنا ليس كمثله شيء وهو
+
+20
+00:01:59,550 --> 00:02:04,850
+السميع البصير هذا رد على اللي هو المشبه ودا طبعا
+
+21
+00:02:04,850 --> 00:02:09,330
+تفسير ولا يشبهه اللي هو الأنام البعض يستدل ليس
+
+22
+00:02:09,330 --> 00:02:12,850
+كمثله شيء يعني إيش نافي للصفات طبعا يقول إن هذا
+
+23
+00:02:12,850 --> 00:02:17,550
+توجيه شماله خاطر المراد هنا إيش ليس كمثله شيء لا
+
+24
+00:02:17,550 --> 00:02:24,580
+في صفاته ولا طبعا فيو يمثل ذلك بـ يعلم ليس كعلمنا
+
+25
+00:02:24,580 --> 00:02:31,560
+و يقدر لا كقدرتنا و يرى لا كرؤيتنا و احنا معروف
+
+26
+00:02:31,560 --> 00:02:35,520
+الاية اخواني يعني اللي ليس كمثله شيء هي رد على
+
+27
+00:02:35,520 --> 00:02:40,040
+اللي هو مينالمعطلة وهو السميع والبصير رد على
+
+28
+00:02:40,040 --> 00:02:45,720
+المشابهة وهو السميع والبصير رد على المعطلة الذين
+
+29
+00:02:45,720 --> 00:02:51,680
+ايه؟ ينفون ليه ايش الصفات نعم طيب كمل وقال لعيم
+
+30
+00:02:51,680 --> 00:02:57,180
+محمد من شمع الله بشيء من خلقه فقد كفر ومن أنكر ما
+
+31
+00:02:57,180 --> 00:03:01,680
+وصف الله بيه نفسه فقد كفر وليس في ما وصف الله بيه
+
+32
+00:03:01,680 --> 00:03:07,990
+نفسهأيوة، إذا اللحظة يا إخواني حكم من شبه هو إيش؟
+
+33
+00:03:07,990 --> 00:03:15,350
+الكفر وحكم من أنكر أو عطل أيضًا الكفر ووصف الله
+
+34
+00:03:15,350 --> 00:03:21,050
+سبحانه وتعالى لنفسه بهذه الصفات ووصف رسوله صلى
+
+35
+00:03:21,050 --> 00:03:25,830
+الله عليه وسلم أيضًا له بهذه الصفات ليس من هذا
+
+36
+00:03:25,830 --> 00:03:31,300
+القبيل، يعني ليس من قبيل التشبيهمدام ربنا أثبت
+
+37
+00:03:31,300 --> 00:03:35,800
+لنفسه سبحانه وتعالى ورسولنا أيضا أثبت، إذا هذا
+
+38
+00:03:35,800 --> 00:03:39,260
+الأمر ليس أو لا يكون من قبيل الواي التشبيه، نعم
+
+39
+00:03:40,080 --> 00:03:43,760
+فقال أخدكم كثير من أئمة السلف علامة الجهمية
+
+40
+00:03:43,760 --> 00:03:48,460
+تسميتهم أهل السنة مشبهة فإنه ما من أحد من النفاء
+
+41
+00:03:48,460 --> 00:03:54,100
+شيء من الأسماء والصفات إلا يسمى المثبت لها مشبهة
+
+42
+00:03:54,100 --> 00:03:59,960
+المثبت لها مشبهة إذا لاحظوا يعني أهل السنة في منطق
+
+43
+00:03:59,960 --> 00:04:06,930
+اللي هو الجهمية اللي هو إيش مشبهةنعم، لأنهم يثبتون
+
+44
+00:04:06,930 --> 00:04:12,110
+اللي هي أيه؟ الصفات، وإثباتوا أهل السنة للصفات، هم
+
+45
+00:04:12,110 --> 00:04:14,730
+بيعتبروها من باب اللي هو تشبيه لغاية الخالق
+
+46
+00:04:14,730 --> 00:04:20,850
+بالمخلوق، وبالتالي بيعتبروه أهل السنة مشبيها، نعم،
+
+47
+00:04:20,850 --> 00:04:25,290
+ولهذا كتب نفات الصفات من الجامعة والمعتزلة
+
+48
+00:04:25,290 --> 00:04:31,240
+والغافدة ونهوهنكلها مشحونة بتسمية مثبتة .. بتسمية
+
+49
+00:04:31,240 --> 00:04:35,520
+مثبتة الصفات .. مثبتة الصباط مشبهة ومجسمة إذا نحن
+
+50
+00:04:35,520 --> 00:04:39,800
+كأهل الصنة ان شاء الله تعالى وجماعة في كتب اللي هو
+
+51
+00:04:39,800 --> 00:04:44,800
+المعتزلة والجهمية وغيرهم إيش مالهم؟ يعتبرونها
+
+52
+00:04:44,800 --> 00:04:50,370
+مشبهة ومجسمةيعني عندما تقرا في كتبهم عن المشبهة و
+
+53
+00:04:50,370 --> 00:04:54,510
+عن المجسمة، اقل ان بقى المراد ببالك مين؟ اهل
+
+54
+00:04:54,510 --> 00:05:00,070
+السنة، المراد بيهم هم المثبتة و المشبهة و المجسمة،
+
+55
+00:05:00,070 --> 00:05:07,850
+نعم، فجدت سنة فبالله
+
+56
+00:05:07,850 --> 00:05:09,990
+هو اتهام باطل، اتهام باطل، اه
+
+57
+00:05:16,080 --> 00:05:18,400
+مش بيقولوا احنا بنرفع اللي الصفات اللي كانت
+
+58
+00:05:18,400 --> 00:05:21,460
+موجودة؟ يعني دي ناس بيقولوا يا الله ضيد الفرق؟ هذا
+
+59
+00:05:21,460 --> 00:05:25,020
+الكلام احنا راح ييجي، هم هدول المجسمة الحقيقيين أو
+
+60
+00:05:25,020 --> 00:05:28,540
+المشابهة الحقيقيين، لكن أهل السنة بريئين من هذا
+
+61
+00:05:28,540 --> 00:05:30,760
+الاتهام اللي بيتهموا فيه اللي هو المعتزج اللي هو
+
+62
+00:05:30,760 --> 00:05:35,280
+الجامعي، هم اتهموا أهل السنة بذلك ليش؟ لأنهممجرد
+
+63
+00:05:35,280 --> 00:05:39,100
+أنهم يثبتون هذه الصفات اعتبروهم ايه؟ مشبهة او
+
+64
+00:05:39,100 --> 00:05:43,560
+مجسمة طبعا احنا مذهب اهل السنة يقوم على الآية
+
+65
+00:05:43,560 --> 00:05:47,980
+العظيمة ليس كمثله شيء وهو السامي والبصير عندما
+
+66
+00:05:47,980 --> 00:05:54,940
+نتكلم عن ذات الله وعن صفات الله نتكلم بأنه سبحانه
+
+67
+00:05:54,940 --> 00:05:59,600
+ليس كمثله شيءهذه الآية بتقطع الطريق على كل من يتهم
+
+68
+00:05:59,600 --> 00:06:05,760
+أهل السنة بأنهم مشبه أو مجسمة، نعم، لكن سبحان الله
+
+69
+00:06:05,760 --> 00:06:10,080
+العظيم، اه تفضل كملويقولون في كتبهم إن من جملة
+
+70
+00:06:10,080 --> 00:06:16,100
+المجسمة قوما يقال لهم المالكية ينسبون إلى رجل يقال
+
+71
+00:06:16,100 --> 00:06:20,400
+له مالك بن أنس وقوما يقال لهم الشافعية ينسبون إلى
+
+72
+00:06:20,400 --> 00:06:25,520
+رجل يقال له محمد بن إدريس نعم يعني لاحظوا بيذكرون
+
+73
+00:06:25,520 --> 00:06:28,960
+ماذج على اللي هو أهل الصنة المشبهة اللي هو
+
+74
+00:06:28,960 --> 00:06:34,180
+المالكية والشافعية نعمحتى الذين يفسرون القرآن منهم
+
+75
+00:06:34,180 --> 00:06:38,620
+كعبد الجبار والزمخشري وغيرهما يسمون كل من أثبت
+
+76
+00:06:38,620 --> 00:06:43,760
+شيئا من الصفات وقال بالرؤية مشبلة وهذا الاستماع قد
+
+77
+00:06:43,760 --> 00:06:48,160
+غلب عند المتأخرين من غالب الطواهر نعم إذا مثبتي
+
+78
+00:06:48,160 --> 00:06:53,280
+الصفات عند اللي هو المعتزل هو الجامعة وغيرهم هم في
+
+79
+00:06:53,280 --> 00:07:00,220
+عداد من المشبهة وهذا طبعا اتهام باطليعني لا يقول
+
+80
+00:07:00,220 --> 00:07:04,540
+باهل السن على الإطلاق، نعم، كام من الفقرة الخاصة
+
+81
+00:07:04,540 --> 00:07:10,140
+بهذا الجانب ولكن المشهور من استعمال هذا اللفظ عند
+
+82
+00:07:10,140 --> 00:07:15,000
+علماء السن المشهورين أنهم لا يريدون بنفي التشبيه،
+
+83
+00:07:15,000 --> 00:07:19,160
+نفي الصفات، ولا يصفون بكل من أثبت الصفات، بل
+
+84
+00:07:19,160 --> 00:07:23,380
+مرادهمأنه لا يشبه المخلوقة في أسمائه وصفاته
+
+85
+00:07:23,380 --> 00:07:28,360
+وأفعاله، وهذا معنى قوله تعالى ليس كمثلي شيء وهو
+
+86
+00:07:28,360 --> 00:07:35,040
+السميع القصير، فنفى المثل و أثبت الوصف يعني لاحظ
+
+87
+00:07:35,040 --> 00:07:39,460
+يا إخواني مذهب أهل السنة بلحظوا في هدين السطرين
+
+88
+00:07:39,460 --> 00:07:45,200
+بأنهم لا يريدون بنفي التشبيه نفي الصفاتنفي
+
+89
+00:07:45,200 --> 00:07:50,780
+التشبيه، لا نريد بنفي الصفات عندما نقول بأن الله
+
+90
+00:07:50,780 --> 00:07:56,400
+ليس كمثل شيء يسمع لا كسمعنا، يبصر لا كبصرنا، هذا
+
+91
+00:07:56,400 --> 00:08:02,420
+لا يعني أننا نشبه، نثبت الصفات، نثبت الصفات، لا
+
+92
+00:08:02,420 --> 00:08:08,950
+ننفيها، وأيضا لا يعني إثبات الصفات أننامشبه اللي
+
+93
+00:08:08,950 --> 00:08:13,830
+هو مين اللي هو الصفات الخالق بالمخلوق ولا يصفون
+
+94
+00:08:13,830 --> 00:08:17,770
+بيه كل من أثبت الصفات يعني كل من يثبت الصفات لا
+
+95
+00:08:17,770 --> 00:08:23,610
+نقول عنه بأنه مشبه أو مجسم، لأ هذا كلام غير صحيح،
+
+96
+00:08:23,610 --> 00:08:29,440
+غير صحيح، لأنه فهم المذهبمن فهم أسس المذهب اللي
+
+97
+00:08:29,440 --> 00:08:34,580
+قام عليه يعني أعتقاد أهل السنة بأن الله ليس كمثله
+
+98
+00:08:34,580 --> 00:08:39,520
+شيء هذا أصل في بناء الو التصور الصحيح عن أهل السنة
+
+99
+00:08:39,520 --> 00:08:43,520
+و الجماعة مدام الله تعالى ليس كمثله شيء لا في ذاته
+
+100
+00:08:43,520 --> 00:08:49,980
+ولا في صفاته إذا نثبت الصفات نثبتها مع اعتقادنا
+
+101
+00:08:49,980 --> 00:08:56,450
+عدم مشابهة صفات الخالق بمين بالمخلوقالمشابهة
+
+102
+00:08:56,450 --> 00:09:01,930
+الصفات الخالق بالمخلوق ولا نقول عن من يثبت لي هذه
+
+103
+00:09:01,930 --> 00:09:07,350
+الصفات بأنه مشبه مدام هذا الأساس هو الأساس الذي
+
+104
+00:09:07,350 --> 00:09:14,340
+ينطلق منه في اعتقادهإذن واضح احنا كآيل سنة إخواني
+
+105
+00:09:14,340 --> 00:09:18,700
+مافيش مشكلة البيت فما ذهبنا يعني ما بيلجأ في عناء
+
+106
+00:09:18,700 --> 00:09:23,480
+في التسليم لما ورد في القرآن الكريم والسنة
+
+107
+00:09:23,480 --> 00:09:31,370
+النبوية، لكن الإشكالية عندما يعنييعني الإنسان يعلم
+
+108
+00:09:31,370 --> 00:09:36,090
+جيدا أن هذا المذهب صحيح لكن يصر على اعتقاد ما
+
+109
+00:09:36,090 --> 00:09:41,290
+يخالف هذا المذهب وكما يقول الكفرانات الكفرانات
+
+110
+00:09:41,290 --> 00:09:45,030
+خلاص هم يعتقدوا بأقولهم ويعتمدوا على الأدلة
+
+111
+00:09:45,030 --> 00:09:49,910
+العقلية متجاهلين ومتعمدين في هذا التجاهل الأدلة
+
+112
+00:09:49,910 --> 00:09:54,990
+النقلية الثابتة المثبتةلصفات الله سبحانه وتعالى
+
+113
+00:09:54,990 --> 00:10:00,730
+والتي ينفي فيها الله عز وجل عن نفسه هذه المشابهة
+
+114
+00:10:04,040 --> 00:10:08,160
+الأهل السنة والجامعة اللي هم أهل التشبيه والمعاطفة
+
+115
+00:10:08,160 --> 00:10:11,920
+والموراية أنه مدام أهل السنة والجامعة أتهمهم
+
+116
+00:10:11,920 --> 00:10:17,080
+بالتشبيه والتعاطيل فهما بدهم يبادروا بالشيء آخر
+
+117
+00:10:17,080 --> 00:10:21,700
+بالرد عليهم حتى يعني يوقع الناس ويوقع يعني أهل
+
+118
+00:10:21,700 --> 00:10:26,780
+العلم في مجادة لوش يعني القبيلة ده؟ لأ هو ليس أهل
+
+119
+00:10:26,780 --> 00:10:32,190
+هو مبررهم، مبررهم يعنيغير عقلي و غير منطقي، يعني
+
+120
+00:10:32,190 --> 00:10:36,550
+إذا كانوا بيريدوا اللي هو إحقاق الحق، إحقاق الحق
+
+121
+00:10:36,550 --> 00:10:41,070
+ليس في المجرد اللي هو المعانضة، إحقاق الحق في اللي
+
+122
+00:10:41,070 --> 00:10:46,050
+هو التسليم للدليل، مدام في دليل لدى اللي هو الآخر
+
+123
+00:10:46,050 --> 00:10:49,650
+المقابل ليه مهما كان هذا الإنسان، فأنا أولى الناس
+
+124
+00:10:49,650 --> 00:10:53,290
+بيه، لكن سبحان الله العظيم هم يعني جحدوا بيها و
+
+125
+00:10:53,290 --> 00:10:57,670
+استيقنتها أنفسهمهم يعلمون تماما اكتر من غيرهم ان
+
+126
+00:10:57,670 --> 00:11:01,570
+الحق معلو والدليل اللي موجود لدى اهل السنة ليس من
+
+127
+00:11:01,570 --> 00:11:03,850
+باب انه والله هم خالفوهم وبالتالي هم يريدوا ان
+
+128
+00:11:03,850 --> 00:11:09,010
+يخالفوا، لأ، نعم كمل اللي هي نوع التشبيه اللي
+
+129
+00:11:09,010 --> 00:11:12,810
+مذكورين عندك نوع التشبيه، التشبيه نوعان، تشبيه
+
+130
+00:11:12,810 --> 00:11:16,650
+الخالق بالمخلوق، وهذا اللي يتعب اهل الكلام في رضيه
+
+131
+00:11:16,650 --> 00:11:20,550
+وافطاره لأنهم هم واجهوا في هذه الإشكالية، مش
+
+132
+00:11:20,550 --> 00:11:24,900
+قادرين يصوروا بأن الخالق ليس كمثله شيءهم بنوا
+
+133
+00:11:24,900 --> 00:11:30,240
+مذهبهم على اللي هو دفع المشابهة وبالتالي قاموا
+
+134
+00:11:30,240 --> 00:11:34,480
+بإيه اللي هو نافي اللي هي الصفات نعم وأملي بالناس
+
+135
+00:11:34,480 --> 00:11:37,960
+أقل من النوع الثاني الذين هم أهل تشبيه المخلوق
+
+136
+00:11:37,960 --> 00:11:41,920
+بالخالقكعباد المشايخ وعزيز و الشمس و القمر و
+
+137
+00:11:41,920 --> 00:11:45,280
+الأصنار و الملائكة و النار و الماء و الأجل و
+
+138
+00:11:45,280 --> 00:11:50,000
+القبور و الجن و غير ذلك وهولئهم الذين أرسلت إليهم
+
+139
+00:11:50,000 --> 00:11:53,780
+الرسل يدعونهم لعيادات لا يوحده ولا شريك لهم يعني
+
+140
+00:11:53,780 --> 00:11:58,420
+من الناس ما يشبه المخلوقين بالخارقأي أنهم وصلوا في
+
+141
+00:11:58,420 --> 00:12:04,880
+درجة تعظيمهم لهذه المخلوقات من أباد المشايخ والشمس
+
+142
+00:12:04,880 --> 00:12:10,620
+والقمر والاصنام وصلوا بهذه الآلهة لأن يوجهوا لها
+
+143
+00:12:10,620 --> 00:12:14,680
+العبادة من دون الله سبحانه وتعالىمقام الأولوية يا
+
+144
+00:12:14,680 --> 00:12:17,420
+إخواني مقام خاص بمين؟ خاص بالله سبحانه وتعالى
+
+145
+00:12:17,420 --> 00:12:22,500
+فأولئك أوصلوا هذه المسميات كلها لهذا المقام
+
+146
+00:12:22,500 --> 00:12:27,760
+فتوجهوا لها بلا عبادة وهذا من باب تشبيه اللي هو
+
+147
+00:12:27,760 --> 00:12:34,300
+المخلوق بمين بالخالقإذا .. إذا ما راجعنا إلى
+
+148
+00:12:34,300 --> 00:12:39,420
+الفقرة يا إخواني اللي قالها الإمام أبو جعفر ولا
+
+149
+00:12:39,420 --> 00:12:44,520
+يشبه الأنام يتحدث في هذه الفقرة عن اللي هي شبهة
+
+150
+00:12:44,520 --> 00:12:49,280
+التشبيه والرد على هؤلاء المشبهة واتهامهم لأهل
+
+151
+00:12:49,280 --> 00:12:56,080
+السنة بأنهم مشبهة أو مجسمة ويبين ويوضح المذهب أو
+
+152
+00:12:56,080 --> 00:13:00,620
+الأساس الذي قام عليه اعتقاد أهل السنة في إثبات
+
+153
+00:13:00,620 --> 00:13:06,340
+الصفاتوعدم مشابهة هذه الصفات التي يثبتونها
+
+154
+00:13:06,340 --> 00:13:12,680
+للمخلوقات أو للخلق أو للإنسان على وجه التحديد
+
+155
+00:13:12,680 --> 00:13:17,860
+ننتقل الآن إلى الفقرة الثانية من الفقرات متعلقة
+
+156
+00:13:17,860 --> 00:13:22,300
+بصفات الله سبحانه وتعالى و أيضا نقرأ فيها اللي هو
+
+157
+00:13:22,300 --> 00:13:27,900
+قول الإمام أبو جعفر نشوف لي هذه الفقرة نعم اخر
+
+158
+00:13:27,900 --> 00:13:28,640
+اقراها
+
+159
+00:13:36,160 --> 00:13:42,720
+زل ولم يصب التنزيط الشرف النفي والتشبيه مرضان من
+
+160
+00:13:42,720 --> 00:13:47,980
+أمراض القلوب فإن أمراض القلوب نمعان مرض وشبه ومرض
+
+161
+00:13:47,980 --> 00:13:53,720
+وشهوة وشبهة التي في مسألة صفات نفيها وتشبيهها
+
+162
+00:13:53,720 --> 00:14:00,240
+وشبهة النفي أردأ من شبهة التشبيه فإن شبهة النفيرد
+
+163
+00:14:00,240 --> 00:14:04,880
+وتكذيب لما جاء به الرسول صلى الله عليه وسلم وشبه
+
+164
+00:14:04,880 --> 00:14:09,880
+نعم يعني في موضوع الصفات اللي هو تعطيل الصفات هذا
+
+165
+00:14:09,880 --> 00:14:14,800
+التعطيل قام على شبهة اللي هي إيه التشبيه النفي قام
+
+166
+00:14:14,800 --> 00:14:19,880
+على إيش على اللي هو من المشابهة وطبعا هنا يذكر
+
+167
+00:14:19,880 --> 00:14:24,280
+شبهة النفي أردق من شبهة التشبيه ليه شبهة النفي
+
+168
+00:14:24,280 --> 00:14:26,100
+أردق من شبهة التشبيه؟
+
+169
+00:14:29,240 --> 00:14:32,340
+الإيهاد كامل، أنا نفق الإلهية كامل على ربنا، لما
+
+170
+00:14:32,340 --> 00:14:35,800
+يدفع الصفات والهدف. أنا متشبيه في إثبات الإلهة في
+
+171
+00:14:35,800 --> 00:14:38,980
+التجزيم لإله. نعم، ماشي. و هو .. هو الراجل اللي ما
+
+172
+00:14:38,980 --> 00:14:43,160
+فيه صفات بإذن الله، فيه صفات بإعادة رسول صلى الله
+
+173
+00:14:43,160 --> 00:14:46,560
+عليه وسلم، انت دقت ليه و دنفع ليه الصفات. فانت
+
+174
+00:14:46,560 --> 00:14:52,160
+رديت .. رديت الأعياض و رديت الأحادية.كلام زملائكوا
+
+175
+00:14:52,160 --> 00:14:55,920
+كلام صحيح لأنه احنا لاحظوا صفات واردة في .. بنص
+
+176
+00:14:55,920 --> 00:15:00,440
+القرآن وبنص السنة فعندما تنفيها هو كأنك فعلا ترد
+
+177
+00:15:00,440 --> 00:15:05,660
+ما ثبت بشكل قاطعي في ما يتعلق بالصفات الله سبحانه
+
+178
+00:15:05,660 --> 00:15:11,730
+وتعالى وبالتالي أرضة أسوأ لكن ليه شبهة التشبيهوكأن
+
+179
+00:15:11,730 --> 00:15:15,910
+المشبه يثبت هذه اللي هي الصفات، يعترف بورودها في
+
+180
+00:15:15,910 --> 00:15:20,910
+القرآن والسنة، لكن يتجاوز اللي هو الحد في حديثه عن
+
+181
+00:15:20,910 --> 00:15:25,930
+اللي هو هذه الصفات، فيقع فيه اللي هو التشبيه، طبعا
+
+182
+00:15:25,930 --> 00:15:31,810
+كلا الطريقين، إخواني، خطيرة كما سنسمع، آه، كمل،
+
+183
+00:15:31,810 --> 00:15:36,210
+وإنه النفي أرضه من شبهة التشبيه، فإن شبهته النفيرد
+
+184
+00:15:36,210 --> 00:15:39,190
+و تكذيب لما جاء به الرسول صلى الله عليه و سلم.
+
+185
+00:15:39,190 --> 00:15:43,450
+عليه الصلاة والسلام. وجوبة التشفيه قلو ومجاوزة
+
+186
+00:15:43,450 --> 00:15:46,730
+للحد في ما جاء به الرسول صلى الله عليه و سلم. نعم
+
+187
+00:15:47,580 --> 00:15:52,100
+واتشبيه الله بخلطه كفرًا فإن الله .. سمين الحكم؟
+
+188
+00:15:52,100 --> 00:15:56,160
+يعني شبهة التشبيه اللي بيجعل فيها هؤلاء الناس
+
+189
+00:15:56,160 --> 00:16:00,400
+اشملها كفرًا، نعم، يعني ما .. يعني رغم قوله بأن
+
+190
+00:16:00,400 --> 00:16:05,100
+شبهة التشبيه خف أو شبهة النافي أردق من شبهة
+
+191
+00:16:05,100 --> 00:16:10,200
+التشبيه، لكن هذا ليس أولا يعتبر مسوغ لمين؟ لمن
+
+192
+00:16:10,200 --> 00:16:15,760
+يقعون في هذه الشبهة، لا إياكم احذروا، نعم كفر، هذا
+
+193
+00:16:15,760 --> 00:16:22,170
+كفر واضح، نعمبتفيه الله بخلقه كفر فإن الله تعالى
+
+194
+00:16:22,170 --> 00:16:27,810
+يقول ليس كمثليه شيء ونفيه الصفات كفر فإن الله
+
+195
+00:16:27,810 --> 00:16:31,250
+تعالى يقول وهو السميع البصير لحظة يا إخوان هذه
+
+196
+00:16:31,250 --> 00:16:36,810
+الآية عظيمة جدا هذه الآية ليس كمثليه شيءوهو السميع
+
+197
+00:16:36,810 --> 00:16:40,690
+البصير في باب الأسماء و الصفات كله تجد دائما
+
+198
+00:16:40,690 --> 00:16:46,730
+حديثنا يشمله يتركز على هذه الآية فالآية هذه نفسها
+
+199
+00:16:46,730 --> 00:16:52,630
+المشبه يخالف نص هذه الآية ليس كمثله شيء والمعطل
+
+200
+00:16:52,630 --> 00:16:57,090
+النافي لهذه الصفات يخالف أيضا الشطر الآخر وهو
+
+201
+00:16:57,090 --> 00:17:03,380
+السميع البصير إذا المشبه والمعطل حكمهملو الكفر،
+
+202
+00:17:03,380 --> 00:17:10,540
+لأنهم يخالفاني نص هذه الآية، نعم فإن الله تعالى
+
+203
+00:17:10,540 --> 00:17:15,580
+وقوله ليس كمثله شيء، رد على المشبهة، وقوله تعالى
+
+204
+00:17:15,580 --> 00:17:19,440
+وهو السميع البصير، رد على المعطلة نعم، يعني ليس
+
+205
+00:17:19,440 --> 00:17:22,800
+كمثله شيء، وهو السميع العليم، احنا من البداية قلنا
+
+206
+00:17:22,800 --> 00:17:27,600
+رد على المشبهة ورد على اللي هو المعطلة، نعم، كامل
+
+207
+00:17:28,340 --> 00:17:32,960
+فمن أضل من يستدله بقوله ليس كمثله شيء على نفس
+
+208
+00:17:32,960 --> 00:17:38,860
+الصفات ويعمى عن تمام الآية و هو قوله و هو السميع
+
+209
+00:17:38,860 --> 00:17:44,140
+القصير حتى أفضه هذا الضلال ببعضهم و هو أحمد بن أبي
+
+210
+00:17:44,140 --> 00:17:48,920
+دؤاد القاضي إلى أن أشار على خليفة المعموم أن يكتب
+
+211
+00:17:48,920 --> 00:17:54,340
+على ستر الكعبة ليس كمثله شيء و هو العزيز الحكيمحرر
+
+212
+00:17:54,340 --> 00:17:59,400
+فكلام الله لينفي وصفاه تعالى بأنه السميع البصير،
+
+213
+00:17:59,400 --> 00:18:03,340
+كما قال .. هذه الآية بتقلق هؤلاء النفاء المعاطلة،
+
+214
+00:18:03,340 --> 00:18:07,860
+يعني يحاولوا بأي شكل من الأشكال أن ينفو مثل هذه
+
+215
+00:18:07,860 --> 00:18:16,090
+اللي هي إيه الصفات، نعم، نعم، أكملحرفى كلام الله
+
+216
+00:18:16,090 --> 00:18:19,490
+اليوم في وصفه تعالى بانه سموع و بصير، كما قال
+
+217
+00:18:19,490 --> 00:18:23,490
+الظالم الآخر جاه ابن صفوان .. ابن صفوان؟ راس
+
+218
+00:18:23,490 --> 00:18:29,380
+الجامعة، اه وددت انى احكم من المصحف قوله تعالىثم
+
+219
+00:18:29,380 --> 00:18:33,580
+مستوى على العرش، لاحظوا يعني قصة الاستواء أو صفة
+
+220
+00:18:33,580 --> 00:18:38,340
+الاستواء أيضًا من الصفات المزعجة لها ولها، لأن هذه
+
+221
+00:18:38,340 --> 00:18:42,680
+الآيات صريحة في اثبات هذه الصفات لله سبحانه
+
+222
+00:18:42,680 --> 00:18:48,940
+وتعالى، فهم يبحثون عن أي يعني شيء يدللوا فيه على
+
+223
+00:18:48,940 --> 00:18:54,330
+نفيهم لصفات الله سبحانه وتعالى، نعمفنسأل الله
+
+224
+00:18:54,330 --> 00:18:58,050
+العظيم السميع البصير أن يثبتنا بالقول الثابت في
+
+225
+00:18:58,050 --> 00:19:03,630
+حياة الدنيا وفي الآخرة بمنه وثرمه وما أحسن المثل
+
+226
+00:19:03,630 --> 00:19:07,730
+المضروب للمثبت للصفات من غير تشبيه ولا تعطيل
+
+227
+00:19:07,730 --> 00:19:12,530
+باللبن الخالص السائغ بشاربينيخرج من بين فرث
+
+228
+00:19:12,530 --> 00:19:17,930
+التعطيل ودم التشبيه، والمعطل يعبد عدمًا، والمشبه
+
+229
+00:19:17,930 --> 00:19:22,270
+يعبد صنمًا، نعم، هذه بلاغة طبعًا في التعبير، نعم،
+
+230
+00:19:22,270 --> 00:19:26,690
+من بين فرث التعطيل ودم التشبيه، فالمعطل يعبد
+
+231
+00:19:26,690 --> 00:19:32,890
+عدمًا، والمشبه يعبد صنمًا، نعم، إذا ليس كمثله شيء
+
+232
+00:19:33,350 --> 00:19:38,530
+وهو السميع البصير، هذه رد على مين؟ على المشبهة
+
+233
+00:19:38,530 --> 00:19:45,470
+والمعطلة، رد على من يعبدونا صالما وعلى من طبعا
+
+234
+00:19:45,470 --> 00:19:52,260
+يعبدونا عدما، نعمطيب ننتقل للفقرة التانية أيضا من
+
+235
+00:19:52,260 --> 00:19:57,300
+فقرات الصفات في العقيدة الطحاوية مع أخر .. أخر
+
+236
+00:19:57,300 --> 00:20:04,040
+نشوف اللي هو القراءة نعم اقراها مرحبا عليكم
+
+237
+00:20:04,040 --> 00:20:12,120
+تنزيلوا رب بالذي هو وصفه قوله فإن ربنا جل وعلا
+
+238
+00:20:12,120 --> 00:20:14,020
+مفروض بصفات محدنية
+
+239
+00:20:26,530 --> 00:20:30,790
+التفسير يشير الشيخ رحمه الله إلى أن تنزيل ربي
+
+240
+00:20:30,790 --> 00:20:34,870
+تعالى الذي هو وصفته كما وصف انتصاره الناس كما
+
+241
+00:20:34,870 --> 00:20:38,850
+تفاتى، والكلام الشيخ مدفوط من معنى صورة الإخلاص
+
+242
+00:20:39,350 --> 00:20:45,030
+فقوله موصوف بصفات مهددانية مكفورة من قوله تعالى كل
+
+243
+00:20:45,030 --> 00:20:49,390
+دول والله عليا نعم يعني الآن يتحدث الإمام أبو جعفر
+
+244
+00:20:49,390 --> 00:20:53,810
+عن صفات الله سبحانه وتعالى من حيث اللي هو وصف الله
+
+245
+00:20:53,810 --> 00:20:58,610
+سبحانه وتعالى لنفسه في كتابة سواء كان هذا اللي هو
+
+246
+00:20:58,610 --> 00:21:03,590
+الوصف اثبات أو نفيهإثبات أو نفي؟ لأن النفي احنا
+
+247
+00:21:03,590 --> 00:21:07,930
+عندنا معروف، النفي هو إثبات الكمال المقابل، أه؟
+
+248
+00:21:07,930 --> 00:21:12,830
+الآن بنشوف، اللي هي هذا الإثبات وهذا النفي من خلال
+
+249
+00:21:12,830 --> 00:21:18,230
+صورة الإخلاص، أيوة، اللي هي؟ كل هو الله واحد،
+
+250
+00:21:18,230 --> 00:21:22,430
+أيوة، موصوب الصفات الوحدانية في قوله كل هو الله
+
+251
+00:21:22,430 --> 00:21:28,690
+واحد، كم؟ وقوله منعوت منعوت الوحدانية، من قوله
+
+252
+00:21:28,690 --> 00:21:33,720
+تعالى الله الصمدلن ينجح ولا ينجح نعم يعني هنا
+
+253
+00:21:33,720 --> 00:21:37,840
+الصمد طبعا معروف معناه الصمد اللي تصمد اليه الخلاق
+
+254
+00:21:37,840 --> 00:21:42,720
+تحتاجه اليه الخلاق و لا يحتاج هو أيش إلى أحد من
+
+255
+00:21:42,720 --> 00:21:49,100
+اللي هو الخلاق أيضا ليس له أصول ولا فروق بقية اللي
+
+256
+00:21:49,100 --> 00:21:54,380
+هو مين المخلوقين ليس له ولد و ليس له والد و طبعا
+
+257
+00:21:54,380 --> 00:21:58,340
+من باب أولى ألا يكون له زوجة أيضا من باب أولى هذا
+
+258
+00:21:58,340 --> 00:22:03,280
+الكلامنعم، إذا هنا حديث عن وحدانية الله سبحانه
+
+259
+00:22:03,280 --> 00:22:08,540
+وتعالى، عن إثبات صفة الوحدانية له سبحانه وتعالى، و
+
+260
+00:22:08,540 --> 00:22:13,880
+هذه صفة الوحدانية يعني أنه أيضًا، مدام يتصف بهذه
+
+261
+00:22:13,880 --> 00:22:19,920
+الوحدانية، إذا أيضًا هذه الوحدانية تتبعها صفات لا
+
+262
+00:22:19,920 --> 00:22:25,750
+يشبه فيها أحد الله سبحانه وتعالى، نعم، كم؟وقوله
+
+263
+00:22:25,750 --> 00:22:31,550
+ليس في معناه أحد من البريئة من قوله تعالى ولا يكن
+
+264
+00:22:31,550 --> 00:22:38,490
+له كفوان
+
+265
+00:22:38,490 --> 00:22:43,490
+أحد، وهو أيضا مؤكد دي ما أتفضل من إكتشاف السياسة
+
+266
+00:22:43,490 --> 00:22:49,860
+ونفسيهيعني لاحظوا يا إخواني، هنا ليس في معناه أحد
+
+267
+00:22:49,860 --> 00:22:55,020
+من البارية لم يكن له كفوا أحد، هنا نفي، نفي عن
+
+268
+00:22:55,020 --> 00:23:01,830
+المشابهة اللي هو للخالق على الإطلاق، مافي مجالما
+
+269
+00:23:01,830 --> 00:23:07,090
+في مجال، يعني الصورة هذه بليغة في الإثبات و بليغة
+
+270
+00:23:07,090 --> 00:23:10,750
+أيضا في اللي هو النفي، في إثبات صفات الكمال له
+
+271
+00:23:10,750 --> 00:23:16,030
+سبحانه وتعالى وفي نفي المشابهة أو المماثلة و طبعا
+
+272
+00:23:16,030 --> 00:23:21,030
+اخواني احنا بنعرف صورة الإخلاص، هذه الصورة العظيمة
+
+273
+00:23:21,030 --> 00:23:25,550
+التي ورد فيها عن نبينا صلى الله عليه وسلم عندما
+
+274
+00:23:25,550 --> 00:23:31,680
+قال ايعجزوا أحدكمأن يقرأ في ليلته ثلثة القرآن
+
+275
+00:23:31,680 --> 00:23:37,220
+فالصحابة استصعبوا هذا الأمر فقالوا و أينا يطيق ذلك
+
+276
+00:23:37,220 --> 00:23:41,920
+يا رسول الله فقال صلى الله عليه وسلم قل هو الله
+
+277
+00:23:41,920 --> 00:23:47,860
+أحد تعدله ثلثة القرآن شوف الصورة هذه عظيمة جدا
+
+278
+00:23:47,860 --> 00:23:51,580
+احنا طبعا ورد فيها حديث بقرايتها بعد اللي هي
+
+279
+00:23:51,580 --> 00:23:55,180
+الصلاوات و عند النوم وغيرها من اللي هي السواق
+
+280
+00:23:55,670 --> 00:23:59,830
+بالطبع بالنسبة لهذه الصورة العلماء يعني عندما
+
+281
+00:23:59,830 --> 00:24:04,310
+قرأوا في كتاب الله سبحانه وتعالى وقسموا هذا الكتاب
+
+282
+00:24:04,310 --> 00:24:09,970
+إلى أقسام ثلاثة اللي هو جزء يتعلق بالعقيدة وجزء
+
+283
+00:24:09,970 --> 00:24:15,190
+يتعلق بالشرائع والجزء الثالث يتعلق بمين؟ بالقصص
+
+284
+00:24:15,190 --> 00:24:21,250
+القرآنيةواجدوا أن صورة الإخلاص نعم قضايا العقيدة
+
+285
+00:24:21,250 --> 00:24:27,730
+كلها تشتملها ليها صورة الإخلاص فقالوا بأن هنا اللي
+
+286
+00:24:27,730 --> 00:24:33,010
+هو السر في أن هذه الصورة العظيمة تعدل ثلثة القرآن
+
+287
+00:24:33,010 --> 00:24:39,550
+في أجرها وفي بركة البركة المتنزلة على قارية لكن لا
+
+288
+00:24:39,550 --> 00:24:44,030
+تجزى عن قراعة إخوانيباقية اللي هو القراءة، لاش يظن
+
+289
+00:24:44,030 --> 00:24:48,410
+البعض أنها تجزء ويقراها مرتين وثلاثة وعشرين، لأ هي
+
+290
+00:24:48,410 --> 00:24:52,150
+لا تجزء، نعم، إذا ندعى بالنسبة ليه اللي هو إثبات
+
+291
+00:24:52,150 --> 00:24:57,650
+وحدانية وفردانية لله سبحانه وتعالى من خلال صورة
+
+292
+00:24:57,650 --> 00:25:03,290
+الإخلاص التي تشتمل على الإثبات وعلى النفي، نعم
+
+293
+00:25:03,290 --> 00:25:09,410
+طيب، انشوف اللي هي الفقرة البعدة مع أخر، كمل،
+
+294
+00:25:09,410 --> 00:25:15,000
+اقراهاأذرية صفات الله وعبديتها، فقول الشيخ
+
+295
+00:25:15,000 --> 00:25:20,320
+عبدالعفر ما زال بصفاته قديما قبل خلقه، لم يزداد
+
+296
+00:25:20,320 --> 00:25:26,220
+بكون سيئة تدمر قبلهم بصفاته، وكما كان بصفاته أذريا
+
+297
+00:25:26,510 --> 00:25:30,970
+كذلك لا يزال عليها أمديًا. نعم قد تكون هذه الفقرة
+
+298
+00:25:30,970 --> 00:25:35,470
+الآن يا إخواني غامضة نوعًا ما. لكن سنقرأ الشرح
+
+299
+00:25:35,470 --> 00:25:40,210
+عليها ونرجع لقراعتها بعد الشرح ستكون ان شاء الله
+
+300
+00:25:40,210 --> 00:25:44,170
+بعد الشرح واضحة تمامًا. انشوف. أي أن الله سبحانه
+
+301
+00:25:44,170 --> 00:25:48,850
+وتعالى لم يزل مبتصفًا بصفات الكمال. صفات الذات
+
+302
+00:25:48,850 --> 00:25:52,190
+وصفات الفعل. معلوم يا إخواني احنا لدينا أن الله
+
+303
+00:25:52,190 --> 00:25:58,010
+تعالىله صفات ليذاتية وصفات فالية، هذه الصفات
+
+304
+00:25:58,010 --> 00:26:03,030
+الذاتية والفالية هي صفات أزلية، نعم ولا يجوز أن
+
+305
+00:26:03,030 --> 00:26:09,130
+يعتقد أن الله وصف بسمة بعد أن يكون متصفا بها، لأن
+
+306
+00:26:09,130 --> 00:26:11,290
+صفاته سبحانه هو صفاته كمال
+
+307
+00:26:18,400 --> 00:26:23,020
+لحظة شويه خلينا نقف مع هذه اللي هي الفقرة و برضه
+
+308
+00:26:23,020 --> 00:26:29,200
+نقف مع جمالها جملة جملة ارجع مرة ثانية و لا يجوزه
+
+309
+00:26:29,200 --> 00:26:35,360
+نضر
+
+310
+00:26:35,360 --> 00:26:40,840
+بمثال المقام يتضح بالمثال مثلا صفة الخلق الله
+
+311
+00:26:40,840 --> 00:26:45,030
+سبحانه وتعالى خالقلأن لما بنيجي لهذه الصفة، لا
+
+312
+00:26:45,030 --> 00:26:50,050
+يجوز أن نعتقد أن الله وصف بصفة بعد أن لم يكن متصفا
+
+313
+00:26:50,050 --> 00:26:56,570
+بها، يعني قبل أن يخلق الله هذا الخلق، أي وكان متصف
+
+314
+00:26:56,570 --> 00:27:02,070
+بصفة الخلق، لا يجوز أن نعتقد أن الله اتصف بهذه
+
+315
+00:27:02,070 --> 00:27:06,790
+الصفة بعد أن خلق الخلق، هذا عمره أيه؟ واضح الآن؟
+
+316
+00:27:06,790 --> 00:27:11,920
+إذن هي الصفةأزالية، نعم صفة أزالية قبل أن يخلق
+
+317
+00:27:11,920 --> 00:27:16,520
+الخلق والله سعاله متصف بيميث بصفة الخلق، كمّن؟ شيخ
+
+318
+00:27:16,520 --> 00:27:20,780
+شعراورة تفتور بمثل مثل الشاعر، قُبّن الشاعر من غضب
+
+319
+00:27:20,780 --> 00:27:27,140
+متصيبة وشاعر طب لأن يزدهزد باسمه، يعني شاعر طب لأن
+
+320
+00:27:27,140 --> 00:27:29,420
+.. نعم هذه طبعا صور يعني تقريبية، نعم
+
+321
+00:27:33,550 --> 00:27:37,890
+وفقه صفة نقص. أيوة، لحظة شوية، لأن لما قلنا أن
+
+322
+00:27:37,890 --> 00:27:43,410
+الله تعالى متصف بصفة الخلق قبل أن يخلق الخلق، هذا
+
+323
+00:27:43,410 --> 00:27:48,010
+وصف لله كامل، مافي مشكلة، لكن لو قلنا أن الله
+
+324
+00:27:48,010 --> 00:27:54,850
+تعالى لم يكن متصف بهذه الصفة، وأصبح متصف بعد
+
+325
+00:27:54,850 --> 00:27:59,770
+الخلق، يعني الله عز وجل أصبح خالقا بعد إيه؟ أن خلق
+
+326
+00:27:59,770 --> 00:28:05,970
+الخلقإذا فيه إيش؟ فيها إيه؟ أن الله قبل أن يخلق
+
+327
+00:28:05,970 --> 00:28:11,430
+الخلق كان متصف بضد هذه الصفة، أي أنه لم يكن خالق
+
+328
+00:28:11,430 --> 00:28:17,050
+قبل الخلق، طبعا إخواني هذا وصف لله بالنقص، بالنقص،
+
+329
+00:28:17,050 --> 00:28:21,610
+نعم، هذا وصف لله بالنقص، وهذا إيه؟ لا يجوز في حق
+
+330
+00:28:21,610 --> 00:28:28,130
+الله سبحانه وتعالى، لأن الله صفاته صفات كمال،
+
+331
+00:28:28,130 --> 00:28:30,690
+وفقدها نقص، نعم
+
+332
+00:28:35,070 --> 00:28:38,910
+وصفا بالنسبة ليه؟ أيوة يعني ما بنقول والله عز و جل
+
+333
+00:28:38,910 --> 00:28:44,210
+الآن أصبح خالقا أصبح كاملا في هذه الصفة بعد أن كان
+
+334
+00:28:44,210 --> 00:28:51,370
+عاجزا أو بعد أن لم يكن خالقا من قبل نعم واضح الآن
+
+335
+00:28:51,370 --> 00:28:56,270
+بضارب هذا المثال؟ نعم طيب كمل ولا يرد على هذا صفات
+
+336
+00:28:56,270 --> 00:29:00,470
+الفعل والصفات الاختيارية والعملة الخلق والتصوير
+
+337
+00:29:00,470 --> 00:29:01,790
+والإحيار والإبادة
+
+338
+00:29:05,780 --> 00:29:12,240
+كل الصفات فعلية هذه طبعا وان كانت هذه الأحوال تحدث
+
+339
+00:29:12,240 --> 00:29:16,820
+في وقت دون وقت لأن هذا الحدود بهذا الاعتبار غير
+
+340
+00:29:16,820 --> 00:29:21,400
+ممتنق و لا يُطلع عليه أنه حدث بعد أن لم يحدث نعم
+
+341
+00:29:21,400 --> 00:29:25,460
+لحظة شويه يعني احنا ضربنا اللي هو مثل هي صفة الخلق
+
+342
+00:29:25,460 --> 00:29:31,420
+و هي صفة يعني لها علاقة بمشيئة الله و بفعل الله
+
+343
+00:29:31,420 --> 00:29:36,140
+سبحانه وتعالىالان بالنسبة لهذه الصفات، يعني تحدث
+
+344
+00:29:36,140 --> 00:29:39,880
+الله عز وجل يخلق خلق يعني معروف من حين لآخر،
+
+345
+00:29:39,880 --> 00:29:43,960
+الخلق، عملية الخلق يشمل عملية متواصلة، واحنا أيضا
+
+346
+00:29:43,960 --> 00:29:47,520
+عاملا بنشوف اللي هي المخلوقات كل يوم بيصير فيه
+
+347
+00:29:47,520 --> 00:29:53,750
+مخلوقات جديدةأخواني بالنسبة ليه هذه الصفات، يعني
+
+348
+00:29:53,750 --> 00:29:56,990
+سواء كانت الخلق، التصوير، الإحياء، الليماتة،
+
+349
+00:29:56,990 --> 00:30:00,810
+الاستواء، الاتيان، كل هذه الصفات الفعلية، لا تعتبر
+
+350
+00:30:00,810 --> 00:30:08,150
+صفاتي حادثةلا تعتبر صفات حادثة، لأن احنا معروف أن
+
+351
+00:30:08,150 --> 00:30:14,290
+مفهوم الحدوث في حق الله ممتنع، ممنوع نقول هذا
+
+352
+00:30:14,290 --> 00:30:17,090
+الكلام في حق الله سبحانه وتعالى، وبالتالي هذه
+
+353
+00:30:17,090 --> 00:30:24,550
+الصفات لا نطلق عليها بأنها حدثت بعد أن لم تكنأن
+
+354
+00:30:24,550 --> 00:30:30,430
+الله خلق بعد أن لم يكن خالق، أن الله ينزل بعد أن
+
+355
+00:30:30,430 --> 00:30:35,050
+لم يكن قادر على النزول، هذا الكلام لا نقوله في حق
+
+356
+00:30:35,050 --> 00:30:40,790
+الله، وبالتالي لأن هذه شبهة دي روبالكو، هذه الصفات
+
+357
+00:30:40,790 --> 00:30:45,890
+حاول المعقلة أن يثيروها في أذهان الناس من خلال
+
+358
+00:30:45,890 --> 00:30:52,400
+حديث عن هذه الصفات بأنها صفات حادثةو هذه الصفات
+
+359
+00:30:52,400 --> 00:30:56,600
+الحادثة معروف، العقل بيقول أن الله عز وجل منزع عن
+
+360
+00:30:56,600 --> 00:31:01,300
+الحوادث أو أن تحل في الحوادث، وبالتالي هم أرادوا
+
+361
+00:31:01,300 --> 00:31:06,560
+أن يتسلسلوا في منطقهم الأعواج، ليقولوا مدامة هذه
+
+362
+00:31:06,560 --> 00:31:11,560
+الصفات حادثة، والحادث لا يحل في الخالق، إذا العقل
+
+363
+00:31:11,560 --> 00:31:15,560
+يقول بوجوبنا في هذه الصفاتشوف اللي وين اللي هو
+
+364
+00:31:15,560 --> 00:31:20,180
+القبث والمكر نعم وركزوا على صفات الفعل بشكل كبير
+
+365
+00:31:20,180 --> 00:31:24,740
+جدا لأ احنا بنقول هذه الصفات اخواني ليست حادثة وهي
+
+366
+00:31:24,740 --> 00:31:30,120
+صفات أذلية وهي متعلقة بمين بمشيئة وإرادة الله
+
+367
+00:31:30,120 --> 00:31:36,180
+سبحانه وتعالى نعم فيه
+
+368
+00:31:36,180 --> 00:31:41,340
+كلام ده اللي بتخشوها انا بقول نورها أذلية وإفرادها
+
+369
+00:31:41,340 --> 00:31:47,780
+حادث انها مش شرعيةفهي كأنه هذه الصفات الفعل نوعها
+
+370
+00:31:47,780 --> 00:31:52,320
+أزلية ولم تصبح أزلية ولكن يعني مثلا نتكلم من إفراد
+
+371
+00:31:52,320 --> 00:32:00,220
+حادث هي يعني ليست حادثة بمعنى حادثة لأ هي يعني هي
+
+372
+00:32:00,220 --> 00:32:05,040
+أزلية الصفة أزلية لكن فعلها مرتبط بمين؟ يعني أدق
+
+373
+00:32:05,040 --> 00:32:10,420
+خلينا نبعد عن لفظة الحوادث نعم ماشي فعلها مرتبط
+
+374
+00:32:10,420 --> 00:32:14,690
+بمشيئة الله سبحانه وتعالىالله عز وجل كلّم اللي هو
+
+375
+00:32:14,690 --> 00:32:20,310
+الملائكة، كلّم آدم، كلّم اللي هو موسى، إذا أحد هذه
+
+376
+00:32:20,310 --> 00:32:27,080
+الصفة إيش ماله؟مختلف من اللي هو نبي إلى نبي آخر أو
+
+377
+00:32:27,080 --> 00:32:30,540
+حسب اللي هو أيه مشيئة الله سبحانه وتعالى أيضا رغم
+
+378
+00:32:30,540 --> 00:32:34,260
+اللي هو هذه اللي هي ال .. ال .. ال .. رغم تعدد
+
+379
+00:32:34,260 --> 00:32:39,760
+اللي هو هذه الصفة يعني في حوادث مختلفة لكنها في
+
+380
+00:32:39,760 --> 00:32:44,940
+أصلها صفة صفة أزلية صفة أزلية صفة أزلية لأن أقول
+
+381
+00:32:44,940 --> 00:32:50,650
+بأن الله تكلم بعد أن لم يكنمتكلم لأ و إلا طبعا هنا
+
+382
+00:32:50,650 --> 00:32:55,750
+في ايش في وصف لله اللي هو بالعجزة هي في نظرنا في
+
+383
+00:32:55,750 --> 00:33:01,830
+نظرنا احنا كبشر بأنها يعني حدثت في وقت ما لكن في
+
+384
+00:33:01,830 --> 00:33:06,990
+أصلها هي ايش هي أزلية وشاء الله تعالى يعني التعبير
+
+385
+00:33:06,990 --> 00:33:10,410
+الأدق من الفاظ الحدوث واحنا يا اخواني دايما في
+
+386
+00:33:10,410 --> 00:33:14,690
+موضوع اللي هي الصفات دايما يجب ان نتحرى استعمال
+
+387
+00:33:14,690 --> 00:33:21,350
+مصطلحاتالشرعية أو المصطلحات التي تليقوا بذات الله
+
+388
+00:33:21,350 --> 00:33:24,830
+سبحانه وتعالى سيما راح نشوف بعد شوية كيف يعني
+
+389
+00:33:24,830 --> 00:33:28,750
+علماء كانوا يتحروا ألا يتحدثوا في هذا الباب إلا
+
+390
+00:33:28,750 --> 00:33:34,970
+بما ورد من نص في القرآن أو السنة أو بما ورد فيه
+
+391
+00:33:34,970 --> 00:33:39,470
+أثر عن الصحابة أو التابعين لا يزيدوا على ذلك خوفا
+
+392
+00:33:39,470 --> 00:33:46,170
+من الوايهالوقوع في أي يعني قيل أو قال يُخَد عليهم
+
+393
+00:33:46,170 --> 00:33:49,630
+في هذا البقى كانوا يتحرروا تحرروا كبير تحرر كبير
+
+394
+00:33:49,630 --> 00:33:54,250
+جدا في الاتباع وعدم اللي هو الزيادة على ما ورد في
+
+395
+00:33:54,250 --> 00:33:58,630
+ذلك من النصوص نعم طيب نكمل اللي هو المثال المضغوب
+
+396
+00:33:58,630 --> 00:34:02,870
+الآن كمان ألا ترى أن من تتكلم اليوم وكان متكلما
+
+397
+00:34:02,870 --> 00:34:08,550
+بالأمس لا يقال إنه حدث له الكلامولو كان غير متكلم
+
+398
+00:34:08,550 --> 00:34:13,290
+لئابة تنكسبها والتواصل، لما اتكلم يقول حد تلوم
+
+399
+00:34:13,290 --> 00:34:14,090
+الكلام؟
+
+400
+00:34:27,640 --> 00:34:32,400
+لأ هو طبيعي أي حديث لبعض ما عن الآخر بيقول انه
+
+401
+00:34:32,400 --> 00:34:36,780
+والله هو يعني متكلم مش أصبح هو متكلم إذا هو متكلم
+
+402
+00:34:36,780 --> 00:34:42,180
+قبل يومين ثلاثة إلى آخرى وهو الان متكلم يتكلم ايوة
+
+403
+00:34:42,180 --> 00:34:49,280
+لكن المتكلم الآن فجأة بيكون في عنده آفأ أو مثلا
+
+404
+00:34:49,280 --> 00:34:52,740
+صغير في السن احنا الصغير معروف اول ما يبدأ يتكلم
+
+405
+00:34:52,740 --> 00:34:58,350
+يقول والله صار الولد ايه يتكلم إذا هو لم يكنمتكلم
+
+406
+00:34:58,350 --> 00:35:02,750
+قبل ان ايه يتكلم، إذا هو كان عاجز عن الكلام، الآن
+
+407
+00:35:02,750 --> 00:35:07,910
+أصبح قادر على ال way in الكلام، نعم و لو كان غير
+
+408
+00:35:07,910 --> 00:35:14,270
+متكلم لقافة ثم تكلم الفرحة الساكت لغير قافة يسمى
+
+409
+00:35:14,270 --> 00:35:18,930
+متكلم بالقوة، بمعنى أنه يتكلم إلى أشياء رديحات
+
+410
+00:35:18,930 --> 00:35:22,650
+تقنوني يسمى متكلم بالفعل يعني هو انا اراد ان اقرب
+
+411
+00:35:22,650 --> 00:35:26,620
+اللي هو حديثنا عن الصفات أزالية وصفات ايهيعني
+
+412
+00:35:26,620 --> 00:35:30,640
+عندما تتعلق بمشيئة الله تصبح صفات فالية، فالله
+
+413
+00:35:30,640 --> 00:35:36,800
+تعالى يتصف بصفة اللواء الكلام وأنه متكلم أزلا، لكن
+
+414
+00:35:36,800 --> 00:35:42,600
+كلامه ارتبط بمشيئته حسب اللواء ما هو معلوم، نعم
+
+415
+00:35:44,090 --> 00:35:48,210
+أيوة يعني الصفة .. الان كل واحد فينا متكلم بالقوة،
+
+416
+00:35:48,210 --> 00:35:51,990
+يعني عنده القدرة على الكلام، لكن هو يتكلم عند
+
+417
+00:35:51,990 --> 00:35:55,250
+الحاجة، بنقول له اقرأ، بنقول له اسأل، بنقول له لا،
+
+418
+00:35:55,250 --> 00:35:59,050
+نعم، حسب اللي هو ايه، حسب الحاجة، نعم، لكن احنا
+
+419
+00:35:59,050 --> 00:36:02,870
+مابنقولش في حق الله حسب الحاجة، حسب المسيح، حسب
+
+420
+00:36:02,870 --> 00:36:07,230
+المسيح، نعم وكذلك الكاتب في حالة البتابة هو كاتب
+
+421
+00:36:07,230 --> 00:36:10,710
+من الفعل، و لا يقلت عن تقني الكاتب من بحال عدد
+
+422
+00:36:10,710 --> 00:36:14,380
+مباشرة فيه البتابةكل كلان بنقول عنكوا كتب اه
+
+423
+00:36:14,380 --> 00:36:18,520
+تكتبوا هل يعني عدم كتابتكوا لان انكم عاجزين عن
+
+424
+00:36:18,520 --> 00:36:23,160
+الكتابة طب لا إذن إخواني هذا ما يعني أراد توضيحه
+
+425
+00:36:23,160 --> 00:36:27,400
+الشارح من خلال ضرب هذه الأمثلة في أن صفات الله
+
+426
+00:36:27,400 --> 00:36:33,920
+سبحانه وتعالى صفات أزالية نعم صفات أزالية وصفات
+
+427
+00:36:33,920 --> 00:36:40,250
+الفعلية لا تعتبر صفات فعلية هي أزالية ولكنهانعم
+
+428
+00:36:40,250 --> 00:36:43,910
+متعلقة بمشيئة وإرادة الله سبحانه وتعالى، وبالتالي
+
+429
+00:36:43,910 --> 00:36:48,090
+لا نقول عنها بأنها صفات حادثة، لأن هذا الأمر
+
+430
+00:36:48,090 --> 00:36:53,050
+بيتطلب مننا أمور أخرى تصل بنا كما قال بيها مين
+
+431
+00:36:53,050 --> 00:36:58,890
+المعطلة إلى نفي هذه الصفات، نعم وحدول الحوادث في
+
+432
+00:36:58,890 --> 00:37:04,210
+رب تعالى المنفيه في أدل الكلام المدمون، لم يرد
+
+433
+00:37:04,210 --> 00:37:08,330
+تكتبه ولا إثباته في كتاب ولا سنة وفيه إجمالنعم
+
+434
+00:37:08,330 --> 00:37:11,970
+طبعا بالنسبة لهذه المصطلحات يعني بعض المصطلحات
+
+435
+00:37:11,970 --> 00:37:16,570
+التي يستعملها علماء الكلام قد تكون هذه المصطلحات
+
+436
+00:37:16,570 --> 00:37:21,930
+يا إخواني يعني غير وردة لا إثبات ولا نافي طيب كيف
+
+437
+00:37:21,930 --> 00:37:26,010
+نتعامل مع هذه المصطلحات؟ نشوف ليها هذه المصطلحات،
+
+438
+00:37:26,010 --> 00:37:30,570
+نعم فان أريد أنه سبحانه لا يحب في ذاته المقدس شيء
+
+439
+00:37:30,570 --> 00:37:35,550
+من مخلوقاته المحدثةولا يحدث له وصف متجدد لم يكن
+
+440
+00:37:35,550 --> 00:37:39,890
+بهذا نفسه صحيح نعم يعني إذا أراد بيه اللي هو
+
+441
+00:37:39,890 --> 00:37:43,970
+الحوادث اللي هو ألا يحل في ذاته المقدسة شيء من
+
+442
+00:37:43,970 --> 00:37:48,170
+المخلوقات وهذا عمرو مسلم بيه وأيضا إن أريد به أنه
+
+443
+00:37:48,170 --> 00:37:52,190
+لا يحدث له وصف متجدد لم يكن زي ما تحدثنا عن الخلق
+
+444
+00:37:52,190 --> 00:37:58,530
+فهو خالق او الكلام فإن أريد بذلك هذا المعنى فهذا
+
+445
+00:37:58,530 --> 00:38:04,510
+أيش نافي صحيح طيب نشوفنفسه الصفات الاختيارية من
+
+446
+00:38:04,510 --> 00:38:09,210
+أنه لايفعل ما يريد ولا يتكلم بما شاء إذا شاء ولا
+
+447
+00:38:09,210 --> 00:38:13,590
+أنه يرضى ويرضى لا أحد لا كأحد من الوراق ولا يوصف
+
+448
+00:38:13,590 --> 00:38:17,620
+بما وصف به نفسه من النزول والاستواء والاتيانكما
+
+449
+00:38:17,620 --> 00:38:22,880
+يليكوا بجلاله وعظمته فهذا لا فيون باطل يعني إذا
+
+450
+00:38:22,880 --> 00:38:28,400
+أريد بمفهوم الحادث بأن اللي هو المخلوق لا يحل في
+
+451
+00:38:28,400 --> 00:38:33,320
+ذاته المقدسة و بأنه لم يتصف بصفة جديدة لم يكن متصف
+
+452
+00:38:33,320 --> 00:38:38,280
+بيها من قبل هذا مصطلحش ماله يعني نقول معناه صحيح و
+
+453
+00:38:38,280 --> 00:38:42,360
+مافيش مشكلة لكن إذا أريد بيهاللي هو، لاحظوا
+
+454
+00:38:42,360 --> 00:38:47,340
+التدجيج على الصفات الإخترارية، وهو كل اللف والبحث
+
+455
+00:38:47,340 --> 00:38:51,140
+على موضوع ليه الصفات الإخترارية، إذا أريد بالصفات
+
+456
+00:38:51,140 --> 00:38:57,040
+الإخترارية بأنها صفات حادثة، وهذه الصفات ما دامت
+
+457
+00:38:57,040 --> 00:39:03,470
+حادثة، إذايجب أن ننفيها عن الله سبحانه وتعالى،
+
+458
+00:39:03,470 --> 00:39:09,130
+بنقولهم هذا الوصف وصفيش خاطئ، لا يصح في حق الله
+
+459
+00:39:09,130 --> 00:39:12,850
+سبحانه وتعالى، إذا اخواني لاحظوا، يعني في موضوع
+
+460
+00:39:12,850 --> 00:39:18,210
+المصطلحات التي لم يرد فيها إثبات ولا نفي، نقف
+
+461
+00:39:18,210 --> 00:39:24,650
+عندها ونستفصل، نسأل صاحبة، ماذا تريد بهذا المصطلح؟
+
+462
+00:39:25,080 --> 00:39:29,400
+فإن أراد بيه معنا صحيحا قبلنا وإن أراد بيه معنا
+
+463
+00:39:29,400 --> 00:39:44,400
+آخر رددنا نعم يعني
+
+464
+00:39:44,400 --> 00:39:47,800
+المتن اللي احنا في البداية قرعناه يا إخواني فإن
+
+465
+00:39:47,800 --> 00:39:54,160
+ربنا جل وعلا موصوف نعملا عفوا، ما زال بصفاته قديما
+
+466
+00:39:54,160 --> 00:39:59,300
+قبل خلقه، لم يزداد بكونهم شيئا لم يكن قبلهم من
+
+467
+00:39:59,300 --> 00:40:04,220
+صفته، وكما كان بصفاته أزليا، كذلك لا يزال عليها
+
+468
+00:40:04,220 --> 00:40:09,500
+أبديا، يرجع لمين؟ على المعاطلة والجامية وغيرهم ممن
+
+469
+00:40:09,500 --> 00:40:17,330
+نفوا لهذه الصفات، بزعمهم أنها حادثةأصبحت بعد أن لم
+
+470
+00:40:17,330 --> 00:40:23,170
+تكن، أصبح خالقا بعد أن لم يكن، أصبح متكلما بعد أن
+
+471
+00:40:23,170 --> 00:40:27,630
+لأ، وبالتالي أوهم الناس بأنها حادثة ويجب نفيها،
+
+472
+00:40:27,630 --> 00:40:30,450
+فرد اللي هو الإمام أبو جعفر عليه على اللي هو
+
+473
+00:40:30,450 --> 00:40:36,330
+شبهتهم بهذا المثل، نعم فإنهم قالوا إنه تعالى صار
+
+474
+00:40:36,330 --> 00:40:40,510
+قادرا على الفعل والكلام بعد أن لم يكن قادرا عليه
+
+475
+00:40:41,240 --> 00:40:45,000
+بقانونه صار الفعل والكلام ممكنة بعد أن كانوا
+
+476
+00:40:45,000 --> 00:40:49,280
+ممتنعة وأنهم طلبوا من الانفناع الذاتي إلى الارتكاب
+
+477
+00:40:49,280 --> 00:40:52,520
+الذاتي طبعا هذا تحليلهم وهذا تحليل شمالهم خاصة بهم
+
+478
+00:40:52,520 --> 00:40:56,000
+نعم هو يعني يبين خطأ اللي هو مذهبهم في موضوع
+
+479
+00:40:56,000 --> 00:40:59,440
+الصفات الاختيارية والقول عنها بأنها صفات حادثة نعم
+
+480
+00:41:00,420 --> 00:41:03,940
+القدرة وإنما يتعلق بالإرادة، القدرة وإنما يتعلق
+
+481
+00:41:03,940 --> 00:41:04,500
+بالإرادة، القدرة وإنما يتعلق بالإرادة، القدرة
+
+482
+00:41:04,500 --> 00:41:04,740
+وإنما يتعلق بالإرادة، القدرة وإنما يتعلق بالإرادة،
+
+483
+00:41:04,740 --> 00:41:06,580
+القدرة وإنما يتعلق بالإرادة، القدرة وإنما يتعلق
+
+484
+00:41:06,580 --> 00:41:09,640
+بالإرادة، القدرة وإنما يتعلق بالإرادة، القدرة
+
+485
+00:41:09,640 --> 00:41:13,980
+وإنما
+
+486
+00:41:13,980 --> 00:41:16,920
+يتعلق بالإرادة، القدرة وإنما يتعلق بالإرادة،
+
+487
+00:41:16,920 --> 00:41:23,180
+القدرة
+
+488
+00:41:23,180 --> 00:41:27,340
+وإنما يتعلق بالإرادة، القدرة وإنما يتعلق بالإرادة،
+
+489
+00:41:27,340 --> 00:41:30,910
+القدرة وإنما يتعلق بالإرادة، القدرةفالمهم الشيء
+
+490
+00:41:30,910 --> 00:41:34,810
+الواحد اللي لازم نداده نعم طيب إذا هذه اللي هي
+
+491
+00:41:34,810 --> 00:41:39,170
+الفقرة لو رجعنا الآن قرانا المتن اللي قراناه في
+
+492
+00:41:39,170 --> 00:41:42,870
+البداية أتصور بتصير أو بتكون الصورة يشملها واضحة
+
+493
+00:41:42,870 --> 00:41:44,090
+اقرا المتن مرة ثانية
+
+494
+00:41:52,290 --> 00:42:00,830
+بالله هو الكلفة العليا، نعم صحيح،
+
+495
+00:42:00,830 --> 00:42:03,530
+صحيح، نعم، و سبحان الله يعني الاستدلال بالقرآن
+
+496
+00:42:03,530 --> 00:42:07,590
+استدلال قوي جدا، لأن القرآن هو بيحمل أدلة عقلية،
+
+497
+00:42:07,590 --> 00:42:11,290
+قوية، لا و لن يستطيع إنسان مهما أوتي من القوة و
+
+498
+00:42:11,290 --> 00:42:14,690
+الحجة العقلية أن يأتي بمثل حجج القرآن العقلية
+
+499
+00:42:17,240 --> 00:42:23,500
+مازال بصفاته قديما قبل خلقه لم يزد بكونه شيئا لم
+
+500
+00:42:23,500 --> 00:42:29,920
+يكن قبله من صفاته وكما كان بصفاته أزلية كذلك لازال
+
+501
+00:42:29,920 --> 00:42:34,320
+عليها أبليا يعني لما احنا بدنا نشرحها باختصار نقول
+
+502
+00:42:34,320 --> 00:42:40,380
+مازال بصفاته قديما قبل خلقه أي أن الله متصف بهذه
+
+503
+00:42:40,380 --> 00:42:47,740
+الصفات أزلاأزلة، كويس؟ لم يزداد بكونهم شيئا لم يكن
+
+504
+00:42:47,740 --> 00:42:54,160
+قبلهم من صفاته، أي أن الله تعالى لم يزداد كونه خلق
+
+505
+00:42:54,160 --> 00:42:59,260
+الخلق لم يزداد بهذه الصفة، أي لم يصبح خالق بعد أن
+
+506
+00:42:59,260 --> 00:43:03,660
+لم يكن، أن الله سبحانه وتعالى رزق، لم يزداد أو لم
+
+507
+00:43:03,660 --> 00:43:08,820
+يتصف بهذه الصفة بعد أن رزقولم يكن متصف بيها أيش
+
+508
+00:43:08,820 --> 00:43:13,040
+قبل الرزق ان الله محي و مميت لا يعني ان الله اتصف
+
+509
+00:43:13,040 --> 00:43:17,680
+بهذه الصفة او ان هذه الصفة زادت في صفات الله بعد
+
+510
+00:43:17,680 --> 00:43:22,640
+ان احيا و امات لا هو متصف بيها ازلا متصف بيها ازلا
+
+511
+00:43:22,640 --> 00:43:27,600
+اذا مافي صفات زيادة حدثت او وصف بيها الله عزوجل
+
+512
+00:43:27,600 --> 00:43:31,540
+بعد ايه ان تعلقت بفعل من افعال الله لا هي كلها
+
+513
+00:43:31,540 --> 00:43:38,850
+ازلية وكما كان بصفاته ازلياكذلك لا يزال عليها
+
+514
+00:43:38,850 --> 00:43:43,150
+أبديًا لمنع الموضوع اللي هي إيش الحدوث هي أزلية
+
+515
+00:43:43,150 --> 00:43:47,090
+وأيضًا هي أبدية وبالتالي يرد على هؤلاء الذين
+
+516
+00:43:47,090 --> 00:43:51,970
+يحاولون أن يعني يحوموا حول الصفات الفعلية أو
+
+517
+00:43:51,970 --> 00:43:58,650
+الاختيارية لينفوها ويتحدثوا عنها بأنها صفات حادثة
+
+518
+00:43:59,050 --> 00:44:04,830
+نعم، ننتقل إلى فقرة أخرى من متن الإمام أبو جعفر،
+
+519
+00:44:04,830 --> 00:44:24,870
+نقراها، اقراها، أيوة نشوف
+
+520
+00:44:24,870 --> 00:44:26,430
+إيش المراد بهذا المتن، أه
+
+521
+00:44:45,750 --> 00:44:52,710
+كانوا يلاحظوا هذه المصطلحات يا إخواني مصطلحاتعامة
+
+522
+00:44:52,710 --> 00:45:00,550
+وقد تشتمل على حق أو باطل وبالتالي الأمر بيتطلب
+
+523
+00:45:00,550 --> 00:45:02,470
+تفصيل نعم
+
+524
+00:45:20,330 --> 00:45:42,690
+تبين الآن الطريقة في التعامل مع هذه المصطلحات يعني
+
+525
+00:45:42,690 --> 00:45:47,410
+لا حيات عن ايه؟ عن النص هو الأصل وهو صمام الأمام
+
+526
+00:45:47,410 --> 00:45:48,510
+مافي مجال نعم
+
+527
+00:45:55,900 --> 00:46:01,320
+لحظة اخواني هذه طبعا هنا الان يعني نقطة مهمة ايوة
+
+528
+00:46:01,320 --> 00:46:05,740
+الاثبات و النافي لا خلاف عليها لكن اذا كان اللي هو
+
+529
+00:46:05,740 --> 00:46:10,240
+ايه هذه الالفات لم يرد فيها نفي ولا اثبات ايش الان
+
+530
+00:46:10,240 --> 00:46:14,980
+التعامل معها ينظر في مقصود قائلها
+
+531
+00:46:35,390 --> 00:46:40,210
+أما الألفاظ التي لم يرد إثباتها ولا نافيها ينظر
+
+532
+00:46:40,210 --> 00:46:45,850
+فيه مقصود قائلها إن كان قائلها يريد بها معنى صحيح
+
+533
+00:46:45,850 --> 00:46:53,610
+قبلناوإن كان يريد معنا باطلا رددنالحظوا وبالتالي
+
+534
+00:46:53,610 --> 00:46:58,330
+يا إخواني اللي هو مثل هذه الألفاظ تقبل عندما تحمل
+
+535
+00:46:58,330 --> 00:47:03,730
+معنا صحي و ترد عندما تحمل معنا باطل لكن بالنسبة
+
+536
+00:47:03,730 --> 00:47:08,230
+لهذه الألفاظ يا إخواني يعني يجوز للإنسان استعمالها
+
+537
+00:47:08,230 --> 00:47:13,110
+عندما لحظوا دون الألفاظ إلا عند الحاجة مثل أن يكون
+
+538
+00:47:13,110 --> 00:47:17,690
+الخطاب مع ما لا يتم المقصود معه إن لم يخاطب بها
+
+539
+00:47:17,690 --> 00:47:22,000
+ونحو ذلك يعني الآن احنانقبل المعاني الصحيحة التي
+
+540
+00:47:22,000 --> 00:47:27,440
+تجتمل عليها هذه المصطلحات، لكن الأولى .. الأولى أن
+
+541
+00:47:27,440 --> 00:47:32,860
+نرجع لمين؟ لما ورد في هذه المعاني من نصوص، لحظة
+
+542
+00:47:32,860 --> 00:47:37,960
+لوين؟ اللي هو رد الإنسان لمين؟ للنص، يعني مثلا،
+
+543
+00:47:37,960 --> 00:47:42,310
+مثلا على سبيل المثال، مصطلح اللي هو قديماليوم بعض
+
+544
+00:47:42,310 --> 00:47:47,410
+المتكلمين والفلاسفة بيصف بأن الله قديم، بنسأل صاحب
+
+545
+00:47:47,410 --> 00:47:53,330
+هذا المصطلح، ماذا تريد بصفة القدم؟ والله إن كان
+
+546
+00:47:53,330 --> 00:47:57,890
+المراد من صفة القدم أو أنه قديم بلا ابتداء كما
+
+547
+00:47:57,890 --> 00:48:01,210
+يذكر الإمام أبو جعفر في متون أخرى، قديم بلا
+
+548
+00:48:01,210 --> 00:48:06,600
+ابتداء، هذا معنى أيه؟ صحيح، قبلناهقبلنا لكن بنقول
+
+549
+00:48:06,600 --> 00:48:11,780
+لصاحب هذا المصطلح الأولى أن نرجع لمين للنص الشرعي
+
+550
+00:48:11,780 --> 00:48:15,040
+ايش النص الشرعي المقابل ليه اللي هو قديم بلا
+
+551
+00:48:15,040 --> 00:48:20,400
+ابتداء ايوة الأول الذي ليس قبله شيء واحد بيستخدم
+
+552
+00:48:20,400 --> 00:48:23,720
+اللي هو مصطلح أزلي نعم ماشي مصطلح أزلي يحمل هذا
+
+553
+00:48:23,720 --> 00:48:27,140
+المعنى الصحي لكن بنقول له ايه الأولى أنت استعمله
+
+554
+00:48:28,100 --> 00:48:31,780
+اللي هو المصطلح الشريع الأول الذي ليس قبله شيء
+
+555
+00:48:31,780 --> 00:48:39,480
+الأبدي الأخر الذي ليس بعده شيء إذا لاحظوا نثبت نقف
+
+556
+00:48:39,480 --> 00:48:44,380
+عند النص عند هذا المصطلح نستفصل إن كان صحيحا قبلنا
+
+557
+00:48:44,380 --> 00:48:48,100
+مع رد صاحبي إلى مين إلى اللي هو النص الشريع وإن
+
+558
+00:48:48,100 --> 00:48:52,580
+كان باطلا طبعا بالأولى إنهي نرده لكن إخواني أحيانا
+
+559
+00:48:52,580 --> 00:48:56,340
+هذا المصطلح يلزم استعماله قد لا يستطيع استعمال
+
+560
+00:48:56,340 --> 00:49:03,500
+المصطلح الأولاو الآخر عندما اتحدث مع فلاسفة او
+
+561
+00:49:03,500 --> 00:49:07,620
+متكلمين هم يعني مصطلحهم اللي بتعاملوا معاه هو
+
+562
+00:49:07,620 --> 00:49:12,390
+مصطلح اللي هو القديمالقديم وبالتالي هذا المصطلح
+
+563
+00:49:12,390 --> 00:49:17,050
+أنا أحقق من خلاله مفهوم إيجابي صحيح يجوز لي أنا
+
+564
+00:49:17,050 --> 00:49:21,530
+أستعمل مثل هذا المصطلح إذا لاحظوا عندما يتحقق
+
+565
+00:49:21,530 --> 00:49:25,070
+المقصود من استعمال هذا المصطلح يجوز لي استخدام هذا
+
+566
+00:49:25,070 --> 00:49:29,050
+المصطلح بطريقة أخرى صلى على رسول الله الرحمن
+
+567
+00:49:29,050 --> 00:49:32,550
+الرحيم الآن احنا بندرس اللي هي الشيوعية بندرس
+
+568
+00:49:32,550 --> 00:49:35,970
+المنطقة بندرس كل اللي هي المذاهب والفرق الأخرى
+
+569
+00:49:35,970 --> 00:49:40,510
+المخالفةأنا الآن عندما أريد أن أتحدث أو أدعو أو
+
+570
+00:49:40,510 --> 00:49:45,750
+أناضر إنسان شيوعي، لأ ناضره بنص الشرعي موجود عندي
+
+571
+00:49:46,990 --> 00:49:51,390
+لأن هو أصلا منكر للنص الشرعي جملة و تفصيلة، لذا
+
+572
+00:49:51,390 --> 00:49:56,750
+أنا أخاطبه بالعقل وبنفس الفلسفة التي أعتقد بها،
+
+573
+00:49:56,750 --> 00:50:00,870
+لذا يجوز لي في هذا الموطن استعمال مين؟ استعمال
+
+574
+00:50:00,870 --> 00:50:04,910
+نفسه هو المنطق الذي يستعمله بعيدا عن المصطلحات
+
+575
+00:50:04,910 --> 00:50:09,150
+الشرعية الموجودة عندى، ليش؟ لأنه أنا أسعى من
+
+576
+00:50:09,150 --> 00:50:13,660
+استعمال هذه المصطلحاتلتحقيق هدف، إيش هو هذا الهدف؟
+
+577
+00:50:13,660 --> 00:50:17,200
+هداية هذا الإنسان، و لا تتم الهداية إلا باستعمال
+
+578
+00:50:17,200 --> 00:50:21,000
+نفس المنطق الذي يستعمله هذا الإنسان، إذا يجوز لي
+
+579
+00:50:21,000 --> 00:50:24,540
+استعمال هذا الفلسفة ولا لا يجوز؟ يجوز، و أصلا هو
+
+580
+00:50:24,540 --> 00:50:28,420
+يعني إخواني لا يمكن للإنسان أن يناضر أو يخاطب أو
+
+581
+00:50:28,420 --> 00:50:32,640
+يعني يجادل الآخرين إلا بنفس اللي هو إيه؟ منطقهم،
+
+582
+00:50:32,640 --> 00:50:36,300
+نعم إلا بنفس منطقهم، أنا بعد ما أصل لتحقيق الهدف
+
+583
+00:50:36,300 --> 00:50:41,170
+المقصودأستطيع الأن أقول له إيه؟ لا إله إلا الله،
+
+584
+00:50:41,170 --> 00:50:44,810
+بعد ما هو كان بيقول لا إله والحياة مادة، أنا
+
+585
+00:50:44,810 --> 00:50:48,750
+أستطيع أخاطبه بنصوص .. بنصوص القرآن التي تدعو إلى
+
+586
+00:50:48,750 --> 00:50:54,230
+وحدانية الله سبحانه وتعالى، إذا لاحظوا عندما يعني
+
+587
+00:50:54,230 --> 00:50:56,990
+هذه الألفاظ المجملة لا يجوز استخدامها إلا عند
+
+588
+00:50:56,990 --> 00:51:00,890
+الحاجة مثل أن يكون الخطاب مع من لا يتم المقصود معه
+
+589
+00:51:00,890 --> 00:51:07,020
+إن لم يخاطب بها ونحو ذلك، زي ما احنا ذكرنانعم طيب
+
+590
+00:51:07,020 --> 00:51:11,760
+خلينا نكمل مراد المصنفين من هذا الكلام كان الشيطان
+
+591
+00:51:11,760 --> 00:51:16,460
+واحد من الله وما قضت بهذا الكلام على مشابهه كدائم
+
+592
+00:51:16,460 --> 00:51:21,960
+جوارفين وامثال القائمين إن الله هو جسم وإنه جثة
+
+593
+00:51:21,960 --> 00:51:26,400
+وأعضاء ومجلدين لأ دول الناس يعني بالمرة ووقفهم
+
+594
+00:51:26,400 --> 00:51:30,940
+وكلامهم كان في حق الله يعني كلام صعب جدا جسم وجثة
+
+595
+00:51:30,940 --> 00:51:32,200
+وأعضاء نعم
+
+596
+00:51:55,530 --> 00:52:01,700
+هذا واضح ومسلم بيه يا إخوانيالإنسان المحدود في
+
+597
+00:52:01,700 --> 00:52:05,600
+عقله و في إمكانياته و في قدراته، لا يمكن أن يعني
+
+598
+00:52:05,600 --> 00:52:09,620
+يدرك اللي هو الكامل سبحانه وتعالى، نعم قرأت بقوة
+
+599
+00:52:09,620 --> 00:52:14,060
+من أمه الحياليسي رحمه الله كانوا اثبياء و شهداء
+
+600
+00:52:14,060 --> 00:52:18,160
+وحمده ابن زيد وحمده ابن سلمه وشريك
+
+601
+00:52:21,700 --> 00:52:29,160
+لا يُمثلون ولا يُشكلون ولا يقولون
+
+602
+00:52:29,160 --> 00:52:33,040
+كيف وإذا سُقِوه قالوا بالأطلاب شوفوا كيف دقة اللي
+
+603
+00:52:33,040 --> 00:52:38,080
+هو السلاف، مافيش مجال يعني هؤلاء العلماء الأفاضل
+
+604
+00:52:38,080 --> 00:52:42,040
+اللي هم يعني مصدر اللي هو في الحديث سفيان وشعب
+
+605
+00:52:42,040 --> 00:52:47,100
+حميد كلهم هؤلاء المشايخ اللي هو علماءنا، نعم،
+
+606
+00:52:47,100 --> 00:52:52,510
+كانوا عندما يتكلمونإيش مالهم؟ لا يحدون ولا يشبهون،
+
+607
+00:52:52,510 --> 00:52:57,650
+مافيش كلام، نعم، ولا يمثلون، يروون الحديثة ولا
+
+608
+00:52:57,650 --> 00:53:03,010
+يقولون كيف، يعني بالتزمه للنص، إذا بدهم يتكلموا
+
+609
+00:53:03,010 --> 00:53:07,850
+زيادة في هذا الموضوع، إذا سئلوا، قالوا بالأثر،
+
+610
+00:53:07,850 --> 00:53:15,710
+قالوا بالأثر، شوف الدقة يا إخواني في الحديث عن هذا
+
+611
+00:53:15,710 --> 00:53:19,460
+الموضوعو احنا برضه يعني من باب اولى ان نتابع هذه
+
+612
+00:53:19,460 --> 00:53:25,030
+الطريقةونبتعد عن اللي هو القيل والقال، وده احنا يا
+
+613
+00:53:25,030 --> 00:53:29,890
+اخوان بنستفيد منه في حديثنا لعوام الناس عن صفات
+
+614
+00:53:29,890 --> 00:53:34,730
+الله عز و جل، لا يحتاجوا الناس قال فلان، قالت
+
+615
+00:53:34,730 --> 00:53:39,110
+الجامعة، قالت الممتزلة، هذا الكلام بيعقد الناس
+
+616
+00:53:39,110 --> 00:53:45,470
+ويعني يثير لي الشبهات اكثر، احنا يعني لنا قدوة في
+
+617
+00:53:45,470 --> 00:53:50,570
+سلفنا الصالح من خلال رواية الحديثوالحديث عن هذه
+
+618
+00:53:50,570 --> 00:53:55,850
+النصوص في القرآن والسنة بموردة عن الصحابة
+
+619
+00:53:55,850 --> 00:54:01,190
+والتابعين من أثر طيب أخر يكمل خليني أكمل لإن
+
+620
+00:54:01,190 --> 00:54:06,730
+المساحة كبيرة في هذا الجزء اقرأ قبره في فهم الناس
+
+621
+00:54:06,730 --> 00:54:13,800
+السابق فأما قبل الأركان والأعضاء والأدواتفيتسرطوا
+
+622
+00:54:13,800 --> 00:54:18,580
+بهنفاته على نفي بعض الصفات التابعة بالأدلة القضية،
+
+623
+00:54:18,580 --> 00:54:22,520
+كاليد والوجه، قال أبو حنيفة يعني لحظوا لما الإمام
+
+624
+00:54:22,520 --> 00:54:26,280
+أبو جعفر عفواً عندما قال تعالى عن الحدود والغيات
+
+625
+00:54:26,280 --> 00:54:30,920
+والأركان والأعضاء هو جاصد اللي هو أيه؟ يعني ذكر
+
+626
+00:54:30,920 --> 00:54:35,620
+هذه المصطلحات ليش؟ لأن البعض ظن أن هذه الأركان
+
+627
+00:54:35,620 --> 00:54:41,120
+والأعضاء إيش مالها؟ يعني مما يجب نفيهفكان الرد على
+
+628
+00:54:41,120 --> 00:54:45,960
+اللي هو هؤلاء بهذا الكلام، نعم قال أبو حليفة رضي
+
+629
+00:54:45,960 --> 00:54:51,460
+الله عنه في الفترة الأكبر له يد ووجه ونفسه كما ذكر
+
+630
+00:54:51,460 --> 00:54:55,700
+تعالى في القرآن من ذكر اليد والوجه والنفس فهو له
+
+631
+00:54:55,700 --> 00:55:02,840
+صفة بلا كاد ولا .. ولا يلج فيه ولا إثباته في كتابه
+
+632
+00:55:02,840 --> 00:55:09,740
+ولا سنة وفيه جمالفإن بريد أنه سبحانه .. فهو له صفة
+
+633
+00:55:09,740 --> 00:55:14,340
+بلا كيف .. فهو له صفة بلا كيف و لا يقال أن يده
+
+634
+00:55:14,340 --> 00:55:18,960
+قدرته .. أن يده قدرته هو المجنون، لأن فيه قارس
+
+635
+00:55:18,960 --> 00:55:22,260
+الصفة، لأن فيه قارس الصفة، طيب و إذا لاحظت .. يعني
+
+636
+00:55:22,260 --> 00:55:25,160
+منهج اللي هو الإمام أبو حنيفة في الفقه الأكبر اللي
+
+637
+00:55:25,160 --> 00:55:31,590
+اتحدث فيه عن العقائدإثبات هذه الصفات كما وردت، بلا
+
+638
+00:55:31,590 --> 00:55:35,390
+الوحيش، بلا كيف، ولا أيضا تأويل، يعني لا يقال ضرب
+
+639
+00:55:35,390 --> 00:55:40,890
+مثال التأويل، لا يقال عن اليد بأن قدرته ونعمته،
+
+640
+00:55:40,890 --> 00:55:46,290
+أيوة فلا يقالوا إن يدهم قدرته ونعمته لأن فيه اتقال
+
+641
+00:55:46,290 --> 00:55:50,780
+الصفةانتهى، وهذا الذي قاله .. وهذا الذي قاله
+
+642
+00:55:50,780 --> 00:55:55,180
+الإمام رضي الله عنه، ثابت بالادلة القاطعة، قال
+
+643
+00:55:55,180 --> 00:56:00,760
+تعالى مهما كانت تسجيلة لما خلقته بيه غيريوالله
+
+644
+00:56:00,760 --> 00:56:06,460
+سبحانه يعني هو يدلل على إثبات هذه الصفات التي وصف
+
+645
+00:56:06,460 --> 00:56:10,780
+الله بها نفسه، والتي ننزه فيها الله تعالى عن
+
+646
+00:56:10,780 --> 00:56:19,100
+الأعضاء والأركان والأجزاء، يعني لا نقول بأن هذه
+
+647
+00:56:19,100 --> 00:56:25,100
+الصفات عبارة عن أعضاء كأعضاء أو أركان، ننزه الله
+
+648
+00:56:25,100 --> 00:56:30,450
+سبحانه وتعالى عن هذه المفاهيملكن أثبتها لله كما
+
+649
+00:56:30,450 --> 00:56:48,770
+أثبتها لنفسي سبحانه وتعالى، نعم يعني
+
+650
+00:56:48,770 --> 00:56:55,570
+هو أثبت لي اليد، أثبت لي هو الوجه، نعمو يبقى وجه
+
+651
+00:56:55,570 --> 00:57:01,810
+ربك ذو الجلال والإكرام و قال سبحانه تعلم ما في
+
+652
+00:57:01,810 --> 00:57:06,890
+نفسي ولا أعلم ما في نفسك يعني أكثر من نفسي و يبقى
+
+653
+00:57:06,890 --> 00:57:10,630
+وجه ربك ذو الجلال والإكرام و لا يصح تأمينه إن قال
+
+654
+00:57:10,630 --> 00:57:17,290
+إن المراد باليد القدرة فإن قوله لما خلقت بيدي لا
+
+655
+00:57:17,290 --> 00:57:22,170
+يصح أن يكون معناه بقدرتيمع تسمية اليد نعم يعني هنا
+
+656
+00:57:22,170 --> 00:57:27,250
+يرد على من يبطل ليه ايش او عفوا على من يؤول صفة
+
+657
+00:57:27,250 --> 00:57:32,550
+اليد للقدرة او اي صفة اخرى فادرب مثال باليد لما
+
+658
+00:57:32,550 --> 00:57:37,600
+خلقته بيدايهنا اليد في المفرد بالقدرة، طب و عندما
+
+659
+00:57:37,600 --> 00:57:42,200
+تكون مثنى، يجوز أن نقول بقدرتين؟ هل الله عز وجل
+
+660
+00:57:42,200 --> 00:57:45,480
+قدرتين؟ طبعا تعالى الله عن ذلك، الله لو قدرة
+
+661
+00:57:45,480 --> 00:57:50,500
+كاملة، نعم، أيوة و لو صح ذلك خلق على إبليس و أنا
+
+662
+00:57:50,500 --> 00:57:56,850
+أيضا خلق ثاني قدرة، فلا فضله عليا بذلكفإبليس مع
+
+663
+00:57:56,850 --> 00:58:01,310
+كفره كان أعرف بربه من الجهلية. أيوة يعني لحظة لو
+
+664
+00:58:01,310 --> 00:58:05,470
+كان اللي هو المراد باليد القدرة لكان حجة إبليس
+
+665
+00:58:05,470 --> 00:58:10,850
+قوية يعني لما كان لآدم فضل على مين؟ على إبليس آدم
+
+666
+00:58:10,850 --> 00:58:15,550
+كان فضله أن الله خلقه بيديه نعم لكن إبليس هنا لو
+
+667
+00:58:15,550 --> 00:58:19,130
+كان المراد باليد القدرة ماكان قال لربنا أنه أنا
+
+668
+00:58:19,130 --> 00:58:24,660
+خلقني برضه بقدرتكلكن هو راح حرب لمنطق آخر، اللي هو
+
+669
+00:58:24,660 --> 00:58:28,800
+النار والطين، خلقتني من نار وخلقته من طين، ايوة
+
+670
+00:58:28,800 --> 00:58:32,980
+عرفت خصوصيا الجزاية، نعم، الاسم الكفري كان عرفه
+
+671
+00:58:32,980 --> 00:58:38,820
+ربه من الجهلية، ولا دليل لهم في قوله تعالى اولا يا
+
+672
+00:58:38,820 --> 00:58:46,680
+رب ان خلقنا لهم عيلة أيدينا انعانا فهم لها مالكين
+
+673
+00:58:47,280 --> 00:58:52,220
+لأنه تعالى جمع الأيدي لمّا أضافها إلى بمير .. لمّا
+
+674
+00:58:52,220 --> 00:58:57,740
+أضافها إلى بمير الجنة، بيتناسب الجمعان النفضيان،
+
+675
+00:58:57,740 --> 00:59:02,180
+بالدلالة على الملك والعظمى، ولم يبقوا الأيدي مضافا
+
+676
+00:59:02,180 --> 00:59:06,670
+إلى بمير المفردولا يدينا بتثنيئة اليد مضافة إلى
+
+677
+00:59:06,670 --> 00:59:10,770
+ضمير الجمع يعني هذا توجيه من حيث اللي هو اللغة و
+
+678
+00:59:10,770 --> 00:59:15,670
+هذا توجيه واضح صحش المفرض أضيفه للجمع أو المثنع
+
+679
+00:59:15,670 --> 00:59:22,570
+أضيفه للجمع نعم كل مضاف له ما يناسبه فلن يكن قوله
+
+680
+00:59:22,570 --> 00:59:28,110
+مما عملت أيدينا نظير قوله ما خلقت بيدنا ولكن لا
+
+681
+00:59:28,110 --> 00:59:33,470
+يقال لهذه الصفات أنها أعضاءأو جوارح أو أدوات أو
+
+682
+00:59:33,470 --> 00:59:37,430
+أركان؟ أيوة، لاحظوا إذا هناك الإمام أبو جعفر اللي
+
+683
+00:59:37,430 --> 00:59:42,150
+هو لما ذكر قال إيه؟ وتعالى عن الحدود والغيات
+
+684
+00:59:42,150 --> 00:59:47,010
+والأركان والأعضاء فهو يذكر هذه الصفات لكن أيضا
+
+685
+00:59:47,010 --> 00:59:49,970
+يوجه بالنسبة لهذه الصفات فماذا يقول الإمام أبو
+
+686
+00:59:49,970 --> 00:59:54,490
+العزيزي؟ لا يقال عنها بأنها أعضاء أو جوارح، أيوة
+
+687
+00:59:54,490 --> 00:59:59,630
+كملأو أركانه. نعم. فنروح نقول ما هي. والله تعالى
+
+688
+00:59:59,630 --> 01:00:04,050
+هو أحد الصنادق لا يتجزأوا سبحانه هو .. سبحانه هو
+
+689
+01:00:04,050 --> 01:00:09,540
+تعالى. والأعضاء فيها معنى التخليق والتعبيةوالتعبية
+
+690
+01:00:09,540 --> 01:00:13,100
+تعاد الله عن ذلك نعم يعني لاحظوا الأعضاء لما نقول
+
+691
+01:00:13,100 --> 01:00:17,740
+عن الإنسان بأعضاء وأركان وأجزاء واضح جدا أن هذا
+
+692
+01:00:17,740 --> 01:00:20,520
+عبارة عن أجزاء وهذه الأجزاء مضمومة إلى بعضها البعض
+
+693
+01:00:20,520 --> 01:00:24,720
+وبالتالي كونت اللي هو إيه هذا اللي هو الجسم بهذه
+
+694
+01:00:24,720 --> 01:00:28,590
+الأركان المختلفةالله تعالى منزّه، ماعنديش نقول و
+
+695
+01:00:28,590 --> 01:00:31,910
+الله نثبت أن الله له يد، و له قدم، و له أصابع، و
+
+696
+01:00:31,910 --> 01:00:34,690
+له عين، إذا هو عبارة عن إيه؟ عبارة عن أعضاء و
+
+697
+01:00:34,690 --> 01:00:38,170
+أجزاء، و عبارة عن مركب من هذه الأعضاء و الأجزاء،
+
+698
+01:00:38,170 --> 01:00:41,810
+لا، تعالى الله عن ذلك علوا كبيرا، نعم
+
+699
+01:00:50,580 --> 01:00:54,640
+فيها معنى الاقتصادي والانتفاع وكذلك الأدوات هي
+
+700
+01:00:54,640 --> 01:00:59,200
+الآلات التي منتفع بها الجلب المنفعة ودفع المغارة
+
+701
+01:00:59,200 --> 01:01:04,700
+وكل هذه المعاني منتفية عن الله تعالى ولهذا لم يلد
+
+702
+01:01:04,700 --> 01:01:09,500
+ذكروها، ولهذا لم يلد ذكروها في صفات الله تعالى.طيب
+
+703
+01:01:09,500 --> 01:01:12,820
+وبنرجع اذا الله عز وجل منزّ عن الأركان والأعضاء
+
+704
+01:01:12,820 --> 01:01:17,080
+والأدوات لأن هذه اللي هي الأدوات والآلات معروف
+
+705
+01:01:17,080 --> 01:01:23,070
+يعني القلم أده أووسيلة باكتب فيها، لوحة للكتاب،
+
+706
+01:01:23,070 --> 01:01:27,310
+إذا نحن نحتاج إلى هذه الأداة أو هذه الآلات، الله
+
+707
+01:01:27,310 --> 01:01:31,830
+تعالى منزّه عن مثل هذه المعاني، ليش؟ لأنه لما احنا
+
+708
+01:01:31,830 --> 01:01:35,670
+نتكلم عن أدوات وآلات وإلى آخره وأعضاء ومركبات،
+
+709
+01:01:35,670 --> 01:01:41,030
+وكأن الله .. إيش ماله؟ يحتاجه .. يحتاجه إلى غيره،
+
+710
+01:01:41,030 --> 01:01:45,770
+وكأننا نصف الله بإن هو النقص، كأنه يحتاجه إلى
+
+711
+01:01:45,770 --> 01:01:49,550
+أدوات ووسائل وإلى آخر من هذه المعاني الناقصة، نعم
+
+712
+01:01:51,010 --> 01:01:54,270
+إذا لاحظوا احنا ال .. المتن بيجتمل على اللي هي
+
+713
+01:01:54,270 --> 01:01:58,550
+الحدود والغايات والأركان والأعضاء والأدوات ثم يقول
+
+714
+01:01:58,550 --> 01:02:04,330
+لاتحويه الجهات الست كثائر المبتدعت، ده نشوف إيش
+
+715
+01:02:04,330 --> 01:02:06,770
+بيقول في الجهات، طيب أخر أخر كمل إيه رايحة
+
+716
+01:02:06,770 --> 01:02:11,970
+زميلكوا؟ نعممين دي كامل منكم اللي ماقرأوش؟ اقرأ و
+
+717
+01:02:11,970 --> 01:02:16,150
+أما نقص الجهة فقد يرادوا بيه ما .. ما هو موجود و
+
+718
+01:02:16,150 --> 01:02:20,870
+قد يرادوا بيه ما هو معلوم إن المعلوم أنه لا موجود
+
+719
+01:02:20,870 --> 01:02:26,690
+إلا خالق المخلوق فإذا أريد بالجهة أمر موجود غيره
+
+720
+01:02:26,690 --> 01:02:31,990
+.. غير الله تعالى كان مخلوقا و الله تعالى لا يحصره
+
+721
+01:02:31,990 --> 01:02:36,590
+شيءولا يهيطوا بأي شيء من المخلوقات نعم إذا لاحظوا
+
+722
+01:02:36,590 --> 01:02:40,210
+يعني عندما نتحدث عن هذه الجهات إما موجود أو معدوم
+
+723
+01:02:40,210 --> 01:02:43,870
+الموجود معروف اللي هو المخلوق والجهات عنده عندنا
+
+724
+01:02:43,870 --> 01:02:49,510
+احنا معلومة ومعروفة الله تعالى منزه عن هذه الجهات
+
+725
+01:02:49,510 --> 01:02:55,490
+المعلومة والمعروفة والموجودةفي حياتنا، ليش؟ لأنها
+
+726
+01:02:55,490 --> 01:03:00,550
+مخلوقة، والخالق لا يحل في المخلوق، الله عز وجل لا
+
+727
+01:03:00,550 --> 01:03:08,070
+يعني يحصره شيء، لا يحصره شيء، نعم وإن وريد من ديها
+
+728
+01:03:08,070 --> 01:03:12,390
+أمر عدمي، وهو ما فوق العالم، فليس هناك إلا الله
+
+729
+01:03:12,390 --> 01:03:19,270
+وحده، فإذا قيل إنه في ديها بهذا الإعتبار، فهو صحيح
+
+730
+01:03:19,660 --> 01:03:23,880
+ومعناه هو أنه فوق العالم حيث انتهت المخلوقات فهو
+
+731
+01:03:23,880 --> 01:03:28,780
+فوق الجميع عالم عليه نعم يعني لاعظم هنا العدب من
+
+732
+01:03:28,780 --> 01:03:32,140
+بالنسبة إنا لكنها يشمالها بالنسبة للإله احنا معروف
+
+733
+01:03:32,140 --> 01:03:35,380
+الجهات المعلومة لدينا المعروفة هي الجهات الست
+
+734
+01:03:35,380 --> 01:03:39,480
+الجهات الست المعروفة لدينا الله عز وجل منزل عن
+
+735
+01:03:39,480 --> 01:03:43,700
+الوجود في أي من هذه الجهات لاتحوي هذه الجهات الست
+
+736
+01:03:43,700 --> 01:03:48,080
+على الإطلاق لأنها مخلوقةلكن حديثنا عن اللي هو
+
+737
+01:03:48,080 --> 01:03:52,140
+الجهة بالنسبة لله سبحانه وتعالى، يقول عنها إيش؟
+
+738
+01:03:52,140 --> 01:03:55,820
+إنه في جهة بهذا الاعتبار، اللي هو إيه؟ وهو ما فوق
+
+739
+01:03:55,820 --> 01:04:00,920
+العالمما فوق العالم إن كان حديثنا عن الله عز وجل
+
+740
+01:04:00,920 --> 01:04:06,060
+بهذا المعنى فهو صحيح ومعناه أنه فوق العالم حيث
+
+741
+01:04:06,060 --> 01:04:10,980
+انتهت المخلوقات فهو فوق الجميع عالٍ عليه نعم إذا
+
+742
+01:04:10,980 --> 01:04:13,900
+حديثنا عن الجهة بالنسبة لله احنا راح نجيلها في
+
+743
+01:04:13,900 --> 01:04:16,840
+موضوع اللي هو الاستواء و العلوة الفوقية راح يكون
+
+744
+01:04:16,840 --> 01:04:20,180
+حديث مفصل عنها يعني الجهات المعروفة الجهات
+
+745
+01:04:20,180 --> 01:04:25,060
+المخلوقة الجهات المعلومة لديناالـ Sit أمامك، خلفك،
+
+746
+01:04:25,060 --> 01:04:29,660
+يمينك، يسارك، فوقك، تحتك، كل هذه جهات الله سبحانه
+
+747
+01:04:29,660 --> 01:04:35,220
+وتعالى منزّه عن الحديث عن ذاته بالنسبة لهذه الجهات
+
+748
+01:04:35,220 --> 01:04:38,480
+أما الحديث عن الفوقية، عن العلو المطلق، فهو ما
+
+749
+01:04:38,480 --> 01:04:44,150
+يليق بذات الله سبحانه وتعالىطيب بنقف عند هذا الجزء
+
+750
+01:04:44,150 --> 01:04:49,870
+من اللي هو القراة النصية في متن العقيدة الطحاوية و
+
+751
+01:04:49,870 --> 01:04:55,410
+شرحها للإمام أبي العزي للحنفي و نكمل ان شاء الله
+
+752
+01:04:55,410 --> 01:04:59,210
+تعالى في اللي هو القراة في المحاضرة القادمة بإذن
+
+753
+01:04:59,210 --> 01:05:02,250
+الله تعالى أقول قولي هذا واستغفر الله لي ولكم و
+
+754
+01:05:02,250 --> 01:05:04,930
+السلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/EGkqtJL50RA_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/EGkqtJL50RA_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..7a51aa790f7d87e2638c17ec641dbd5ff72af146
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/EGkqtJL50RA_raw.json
@@ -0,0 +1 @@
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مهما كانت تسجيلة لما خلقته بيه غيري", "tokens": [7649, 47395, 7578, 12399, 37037, 15730, 43527, 50239, 3224, 4386, 37037, 15730, 43527, 50239, 3224, 33688, 2304, 10943, 12602, 11242, 1829, 21984, 18871, 3224, 12399, 38637, 16758, 2655, 20666, 18513, 37977, 25062, 41193, 27884, 12399, 50239, 37279, 6027, 7578, 3714, 3224, 15042, 25961, 2655, 6055, 3794, 7435, 26895, 3660, 5296, 15042, 16490, 1211, 38149, 3224, 4724, 1829, 3224, 32771, 13546, 1829], "avg_logprob": -0.2699092713094527, "compression_ratio": 1.686131386861314, "no_speech_prob": 1.2516975402832031e-06, "words": [{"start": 3347.14, "end": 3348.16, "word": "انتهى،", "probability": 0.73431396484375}, {"start": 3348.16, "end": 3348.6, "word": " وهذا", "probability": 0.821533203125}, {"start": 3348.6, "end": 3348.9, "word": " الذي", "probability": 0.6484375}, {"start": 3348.9, "end": 3349.58, "word": " قاله", "probability": 0.968994140625}, {"start": 3349.58, "end": 3349.62, "word": " ..", "probability": 0.2392578125}, {"start": 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{"start": 3355.9, "end": 3356.74, "word": " مهما", "probability": 0.5965983072916666}, {"start": 3356.74, "end": 3357.62, "word": " كانت", "probability": 0.54541015625}, {"start": 3357.62, "end": 3358.24, "word": " تسجيلة", "probability": 0.640576171875}, {"start": 3358.24, "end": 3358.46, "word": " لما", "probability": 0.779296875}, {"start": 3358.46, "end": 3359.1, "word": " خلقته", "probability": 0.9212646484375}, {"start": 3359.1, "end": 3359.36, "word": " بيه", "probability": 0.6438395182291666}, {"start": 3359.36, "end": 3359.7, "word": " غيري", "probability": 0.7843424479166666}], "temperature": 1.0}, {"id": 144, "seek": 338750, "start": 3360.28, "end": 3387.5, "text": "والله سبحانه يعني هو يدلل على إثبات هذه الصفات التي وصف الله بها نفسه، والتي ننزه فيها الله تعالى عن الأعضاء والأركان والأجزاء، يعني لا نقول بأن هذه الصفات عبارة عن أعضاء كأعضاء أو أركان، ننزه الله سبحانه وتعالى عن هذه المفاهيم", "tokens": [2407, 6027, 43761, 8608, 49628, 7649, 3224, 37495, 22653, 31439, 7251, 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"probability": 0.870849609375}, {"start": 3376.86, "end": 3379.1, "word": " هذه", "probability": 0.9462890625}, {"start": 3379.1, "end": 3380.66, "word": " الصفات", "probability": 0.9075520833333334}, {"start": 3380.66, "end": 3381.32, "word": " عبارة", "probability": 0.9332275390625}, {"start": 3381.32, "end": 3381.94, "word": " عن", "probability": 0.99462890625}, {"start": 3381.94, "end": 3382.86, "word": " أعضاء", "probability": 0.98486328125}, {"start": 3382.86, "end": 3383.38, "word": " كأعضاء", "probability": 0.90205078125}, {"start": 3383.38, "end": 3383.6, "word": " أو", "probability": 0.57373046875}, {"start": 3383.6, "end": 3384.2, "word": " أركان،", "probability": 0.7789306640625}, {"start": 3384.2, "end": 3384.92, "word": " ننزه", "probability": 0.8870849609375}, {"start": 3384.92, "end": 3385.1, "word": " الله", "probability": 0.9013671875}, {"start": 3385.1, "end": 3385.52, "word": " سبحانه", "probability": 0.939208984375}, {"start": 3385.52, "end": 3385.8, "word": " وتعالى", "probability": 0.84619140625}, {"start": 3385.8, "end": 3385.96, "word": " عن", "probability": 0.99169921875}, {"start": 3385.96, "end": 3386.32, "word": " هذه", "probability": 0.9716796875}, {"start": 3386.32, "end": 3387.5, "word": " المفاهيم", "probability": 0.988037109375}], "temperature": 1.0}, {"id": 145, "seek": 341189, "start": 3387.69, "end": 3411.89, "text": "لكن أثبتها لله كما أثبتها لنفسي سبحانه وتعالى، نعم يعني هو أثبت لي اليد، أثبت لي هو الوجه، نعم", "tokens": [1211, 19452, 5551, 12984, 3555, 2655, 11296, 24976, 3224, 9122, 15042, 5551, 12984, 3555, 2655, 11296, 5296, 1863, 36178, 1829, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 12399, 8717, 25957, 37495, 22653, 31439, 5551, 12984, 3555, 2655, 32239, 2423, 25708, 12399, 5551, 12984, 3555, 2655, 32239, 31439, 2423, 29245, 3224, 12399, 8717, 25957], "avg_logprob": -0.2058238685131073, "compression_ratio": 1.619047619047619, "no_speech_prob": 0.0, "words": [{"start": 3387.69, "end": 3388.21, "word": "لكن", 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/EGkqtJL50RA_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/EGkqtJL50RA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..95d51b1a6b90e7a5db2ba86e1d51330a6378c1ba
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/EGkqtJL50RA_raw.srt
@@ -0,0 +1,3016 @@
+1
+00:00:20,810 --> 00:00:22,870
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,870 --> 00:00:26,390
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:26,390 --> 00:00:35,650
+بعد اليوم بإذن الله سنقرأ بعض الفقرات التي تخص باب
+
+4
+00:00:35,650 --> 00:00:40,810
+الأسماء والصفات من كتاب اللي هو العقيدة الطحاوية
+
+5
+00:00:41,160 --> 00:00:44,400
+نرى ماذا قال عنها الإمام أبو جعفر و بماذا شرحها
+
+6
+00:00:44,400 --> 00:00:49,620
+الإمام أبو جعفر نقرأ معايا إخواني في الصفحه
+
+7
+00:00:49,620 --> 00:00:55,720
+الثمانين في الجزء الثاني من الكتاب ثمانين ليها
+
+8
+00:00:55,720 --> 00:01:05,240
+الفقرة الرد على المشبه نقرأ هذه الفقرة اتفضل هذا
+
+9
+00:01:05,240 --> 00:01:11,920
+القول لمين طبعاأيوة للإمام عندما نقرأ قوله، هنا
+
+10
+00:01:11,920 --> 00:01:16,020
+المراد مين القول للإمام أبو جعفر رحمه الله، لا
+
+11
+00:01:16,020 --> 00:01:20,760
+نشين اللي هي الشرح للإمام أبي العزم الحنفي، اتفضل
+
+12
+00:01:20,760 --> 00:01:24,700
+هذا أضمن القول المشبهة اللي جينا يشبهونا الخالق
+
+13
+00:01:24,700 --> 00:01:30,500
+بالمخلوق، سبحانه وتعالى قال عز وجل ليس كمثلي شيء
+
+14
+00:01:30,500 --> 00:01:35,860
+وهو السميع البصير، وليس المراد نفي الصفات كما يقول
+
+15
+00:01:35,860 --> 00:01:39,810
+أهل البدعةفمن كلام أبي حنيفة رحمه الله في الفقه
+
+16
+00:01:39,810 --> 00:01:44,510
+الأكبر، لا يشفيه شيئا من خلقه، ولا يشفيه شيء من
+
+17
+00:01:44,510 --> 00:01:49,070
+خلقه، ثم قال بعد ذلك وصفاته كلها خلاف صفات
+
+18
+00:01:49,070 --> 00:01:55,590
+المخلوقين، يعلم لاك علمنا، ويقدر لاك قدرتنالا
+
+19
+00:01:55,590 --> 00:01:59,550
+كرؤيتنا نعم إذا اللاحظوا هنا ليس كمثله شيء وهو
+
+20
+00:01:59,550 --> 00:02:04,850
+السميع البصير هذا رد على اللي هو المشبه ودا طبعا
+
+21
+00:02:04,850 --> 00:02:09,330
+تفسير ولا يشبهه اللي هو الأنام البعض يستدل ليس
+
+22
+00:02:09,330 --> 00:02:12,850
+كمثله شيء يعني إيش نافي للصفات طبعا يقول إن هذا
+
+23
+00:02:12,850 --> 00:02:17,550
+توجيه شماله خاطر المراد هنا إيش ليس كمثله شيء لا
+
+24
+00:02:17,550 --> 00:02:24,580
+في صفاته ولا طبعا فيو يمثل ذلك بـ يعلم ليس كعلمنا
+
+25
+00:02:24,580 --> 00:02:31,560
+و يقدر لا كقدرتنا و يرى لا كرؤيتنا و احنا معروف
+
+26
+00:02:31,560 --> 00:02:35,520
+الاية اخواني يعني اللي ليس كمثله شيء هي رد على
+
+27
+00:02:35,520 --> 00:02:40,040
+اللي هو مينالمعطلة وهو السميع والبصير رد على
+
+28
+00:02:40,040 --> 00:02:45,720
+المشابهة وهو السميع والبصير رد على المعطلة الذين
+
+29
+00:02:45,720 --> 00:02:51,680
+ايه؟ ينفون ليه ايش الصفات نعم طيب كمل وقال لعيم
+
+30
+00:02:51,680 --> 00:02:57,180
+محمد من شمع الله بشيء من خلقه فقد كفر ومن أنكر ما
+
+31
+00:02:57,180 --> 00:03:01,680
+وصف الله بيه نفسه فقد كفر وليس في ما وصف الله بيه
+
+32
+00:03:01,680 --> 00:03:07,990
+نفسهأيوة، إذا اللحظة يا إخواني حكم من شبه هو إيش؟
+
+33
+00:03:07,990 --> 00:03:15,350
+الكفر وحكم من أنكر أو عطل أيضًا الكفر ووصف الله
+
+34
+00:03:15,350 --> 00:03:21,050
+سبحانه وتعالى لنفسه بهذه الصفات ووصف رسوله صلى
+
+35
+00:03:21,050 --> 00:03:25,830
+الله عليه وسلم أيضًا له بهذه الصفات ليس من هذا
+
+36
+00:03:25,830 --> 00:03:31,300
+القبيل، يعني ليس من قبيل التشبيهمدام ربنا أثبت
+
+37
+00:03:31,300 --> 00:03:35,800
+لنفسه سبحانه وتعالى ورسولنا أيضا أثبت، إذا هذا
+
+38
+00:03:35,800 --> 00:03:39,260
+الأمر ليس أو لا يكون من قبيل الواي التشبيه، نعم
+
+39
+00:03:40,080 --> 00:03:43,760
+فقال أخدكم كثير من أئمة السلف علامة الجهمية
+
+40
+00:03:43,760 --> 00:03:48,460
+تسميتهم أهل السنة مشبهة فإنه ما من أحد من النفاء
+
+41
+00:03:48,460 --> 00:03:54,100
+شيء من الأسماء والصفات إلا يسمى المثبت لها مشبهة
+
+42
+00:03:54,100 --> 00:03:59,960
+المثبت لها مشبهة إذا لاحظوا يعني أهل السنة في منطق
+
+43
+00:03:59,960 --> 00:04:06,930
+اللي هو الجهمية اللي هو إيش مشبهةنعم، لأنهم يثبتون
+
+44
+00:04:06,930 --> 00:04:12,110
+اللي هي أيه؟ الصفات، وإثباتوا أهل السنة للصفات، هم
+
+45
+00:04:12,110 --> 00:04:14,730
+بيعتبروها من باب اللي هو تشبيه لغاية الخالق
+
+46
+00:04:14,730 --> 00:04:20,850
+بالمخلوق، وبالتالي بيعتبروه أهل السنة مشبيها، نعم،
+
+47
+00:04:20,850 --> 00:04:25,290
+ولهذا كتب نفات الصفات من الجامعة والمعتزلة
+
+48
+00:04:25,290 --> 00:04:31,240
+والغافدة ونهوهنكلها مشحونة بتسمية مثبتة .. بتسمية
+
+49
+00:04:31,240 --> 00:04:35,520
+مثبتة الصفات .. مثبتة الصباط مشبهة ومجسمة إذا نحن
+
+50
+00:04:35,520 --> 00:04:39,800
+كأهل الصنة ان شاء الله تعالى وجماعة في كتب اللي هو
+
+51
+00:04:39,800 --> 00:04:44,800
+المعتزلة والجهمية وغيرهم إيش مالهم؟ يعتبرونها
+
+52
+00:04:44,800 --> 00:04:50,370
+مشبهة ومجسمةيعني عندما تقرا في كتبهم عن المشبهة و
+
+53
+00:04:50,370 --> 00:04:54,510
+عن المجسمة، اقل ان بقى المراد ببالك مين؟ اهل
+
+54
+00:04:54,510 --> 00:05:00,070
+السنة، المراد بيهم هم المثبتة و المشبهة و المجسمة،
+
+55
+00:05:00,070 --> 00:05:07,850
+نعم، فجدت سنة فبالله
+
+56
+00:05:07,850 --> 00:05:09,990
+هو اتهام باطل، اتهام باطل، اه
+
+57
+00:05:16,080 --> 00:05:18,400
+مش بيقولوا احنا بنرفع اللي الصفات اللي كانت
+
+58
+00:05:18,400 --> 00:05:21,460
+موجودة؟ يعني دي ناس بيقولوا يا الله ضيد الفرق؟ هذا
+
+59
+00:05:21,460 --> 00:05:25,020
+الكلام احنا راح ييجي، هم هدول المجسمة الحقيقيين أو
+
+60
+00:05:25,020 --> 00:05:28,540
+المشابهة الحقيقيين، لكن أهل السنة بريئين من هذا
+
+61
+00:05:28,540 --> 00:05:30,760
+الاتهام اللي بيتهموا فيه اللي هو المعتزج اللي هو
+
+62
+00:05:30,760 --> 00:05:35,280
+الجامعي، هم اتهموا أهل السنة بذلك ليش؟ لأنهممجرد
+
+63
+00:05:35,280 --> 00:05:39,100
+أنهم يثبتون هذه الصفات اعتبروهم ايه؟ مشبهة او
+
+64
+00:05:39,100 --> 00:05:43,560
+مجسمة طبعا احنا مذهب اهل السنة يقوم على الآية
+
+65
+00:05:43,560 --> 00:05:47,980
+العظيمة ليس كمثله شيء وهو السامي والبصير عندما
+
+66
+00:05:47,980 --> 00:05:54,940
+نتكلم عن ذات الله وعن صفات الله نتكلم بأنه سبحانه
+
+67
+00:05:54,940 --> 00:05:59,600
+ليس كمثله شيءهذه الآية بتقطع الطريق على كل من يتهم
+
+68
+00:05:59,600 --> 00:06:05,760
+أهل السنة بأنهم مشبه أو مجسمة، نعم، لكن سبحان الله
+
+69
+00:06:05,760 --> 00:06:10,080
+العظيم، اه تفضل كملويقولون في كتبهم إن من جملة
+
+70
+00:06:10,080 --> 00:06:16,100
+المجسمة قوما يقال لهم المالكية ينسبون إلى رجل يقال
+
+71
+00:06:16,100 --> 00:06:20,400
+له مالك بن أنس وقوما يقال لهم الشافعية ينسبون إلى
+
+72
+00:06:20,400 --> 00:06:25,520
+رجل يقال له محمد بن إدريس نعم يعني لاحظوا بيذكرون
+
+73
+00:06:25,520 --> 00:06:28,960
+ماذج على اللي هو أهل الصنة المشبهة اللي هو
+
+74
+00:06:28,960 --> 00:06:34,180
+المالكية والشافعية نعمحتى الذين يفسرون القرآن منهم
+
+75
+00:06:34,180 --> 00:06:38,620
+كعبد الجبار والزمخشري وغيرهما يسمون كل من أثبت
+
+76
+00:06:38,620 --> 00:06:43,760
+شيئا من الصفات وقال بالرؤية مشبلة وهذا الاستماع قد
+
+77
+00:06:43,760 --> 00:06:48,160
+غلب عند المتأخرين من غالب الطواهر نعم إذا مثبتي
+
+78
+00:06:48,160 --> 00:06:53,280
+الصفات عند اللي هو المعتزل هو الجامعة وغيرهم هم في
+
+79
+00:06:53,280 --> 00:07:00,220
+عداد من المشبهة وهذا طبعا اتهام باطليعني لا يقول
+
+80
+00:07:00,220 --> 00:07:04,540
+باهل السن على الإطلاق، نعم، كام من الفقرة الخاصة
+
+81
+00:07:04,540 --> 00:07:10,140
+بهذا الجانب ولكن المشهور من استعمال هذا اللفظ عند
+
+82
+00:07:10,140 --> 00:07:15,000
+علماء السن المشهورين أنهم لا يريدون بنفي التشبيه،
+
+83
+00:07:15,000 --> 00:07:19,160
+نفي الصفات، ولا يصفون بكل من أثبت الصفات، بل
+
+84
+00:07:19,160 --> 00:07:23,380
+مرادهمأنه لا يشبه المخلوقة في أسمائه وصفاته
+
+85
+00:07:23,380 --> 00:07:28,360
+وأفعاله، وهذا معنى قوله تعالى ليس كمثلي شيء وهو
+
+86
+00:07:28,360 --> 00:07:35,040
+السميع القصير، فنفى المثل و أثبت الوصف يعني لاحظ
+
+87
+00:07:35,040 --> 00:07:39,460
+يا إخواني مذهب أهل السنة بلحظوا في هدين السطرين
+
+88
+00:07:39,460 --> 00:07:45,200
+بأنهم لا يريدون بنفي التشبيه نفي الصفاتنفي
+
+89
+00:07:45,200 --> 00:07:50,780
+التشبيه، لا نريد بنفي الصفات عندما نقول بأن الله
+
+90
+00:07:50,780 --> 00:07:56,400
+ليس كمثل شيء يسمع لا كسمعنا، يبصر لا كبصرنا، هذا
+
+91
+00:07:56,400 --> 00:08:02,420
+لا يعني أننا نشبه، نثبت الصفات، نثبت الصفات، لا
+
+92
+00:08:02,420 --> 00:08:08,950
+ننفيها، وأيضا لا يعني إثبات الصفات أننامشبه اللي
+
+93
+00:08:08,950 --> 00:08:13,830
+هو مين اللي هو الصفات الخالق بالمخلوق ولا يصفون
+
+94
+00:08:13,830 --> 00:08:17,770
+بيه كل من أثبت الصفات يعني كل من يثبت الصفات لا
+
+95
+00:08:17,770 --> 00:08:23,610
+نقول عنه بأنه مشبه أو مجسم، لأ هذا كلام غير صحيح،
+
+96
+00:08:23,610 --> 00:08:29,440
+غير صحيح، لأنه فهم المذهبمن فهم أسس المذهب اللي
+
+97
+00:08:29,440 --> 00:08:34,580
+قام عليه يعني أعتقاد أهل السنة بأن الله ليس كمثله
+
+98
+00:08:34,580 --> 00:08:39,520
+شيء هذا أصل في بناء الو التصور الصحيح عن أهل السنة
+
+99
+00:08:39,520 --> 00:08:43,520
+و الجماعة مدام الله تعالى ليس كمثله شيء لا في ذاته
+
+100
+00:08:43,520 --> 00:08:49,980
+ولا في صفاته إذا نثبت الصفات نثبتها مع اعتقادنا
+
+101
+00:08:49,980 --> 00:08:56,450
+عدم مشابهة صفات الخالق بمين بالمخلوقالمشابهة
+
+102
+00:08:56,450 --> 00:09:01,930
+الصفات الخالق بالمخلوق ولا نقول عن من يثبت لي هذه
+
+103
+00:09:01,930 --> 00:09:07,350
+الصفات بأنه مشبه مدام هذا الأساس هو الأساس الذي
+
+104
+00:09:07,350 --> 00:09:14,340
+ينطلق منه في اعتقادهإذن واضح احنا كآيل سنة إخواني
+
+105
+00:09:14,340 --> 00:09:18,700
+مافيش مشكلة البيت فما ذهبنا يعني ما بيلجأ في عناء
+
+106
+00:09:18,700 --> 00:09:23,480
+في التسليم لما ورد في القرآن الكريم والسنة
+
+107
+00:09:23,480 --> 00:09:31,370
+النبوية، لكن الإشكالية عندما يعنييعني الإنسان يعلم
+
+108
+00:09:31,370 --> 00:09:36,090
+جيدا أن هذا المذهب صحيح لكن يصر على اعتقاد ما
+
+109
+00:09:36,090 --> 00:09:41,290
+يخالف هذا المذهب وكما يقول الكفرانات الكفرانات
+
+110
+00:09:41,290 --> 00:09:45,030
+خلاص هم يعتقدوا بأقولهم ويعتمدوا على الأدلة
+
+111
+00:09:45,030 --> 00:09:49,910
+العقلية متجاهلين ومتعمدين في هذا التجاهل الأدلة
+
+112
+00:09:49,910 --> 00:09:54,990
+النقلية الثابتة المثبتةلصفات الله سبحانه وتعالى
+
+113
+00:09:54,990 --> 00:10:00,730
+والتي ينفي فيها الله عز وجل عن نفسه هذه المشابهة
+
+114
+00:10:04,040 --> 00:10:08,160
+الأهل السنة والجامعة اللي هم أهل التشبيه والمعاطفة
+
+115
+00:10:08,160 --> 00:10:11,920
+والموراية أنه مدام أهل السنة والجامعة أتهمهم
+
+116
+00:10:11,920 --> 00:10:17,080
+بالتشبيه والتعاطيل فهما بدهم يبادروا بالشيء آخر
+
+117
+00:10:17,080 --> 00:10:21,700
+بالرد عليهم حتى يعني يوقع الناس ويوقع يعني أهل
+
+118
+00:10:21,700 --> 00:10:26,780
+العلم في مجادة لوش يعني القبيلة ده؟ لأ هو ليس أهل
+
+119
+00:10:26,780 --> 00:10:32,190
+هو مبررهم، مبررهم يعنيغير عقلي و غير منطقي، يعني
+
+120
+00:10:32,190 --> 00:10:36,550
+إذا كانوا بيريدوا اللي هو إحقاق الحق، إحقاق الحق
+
+121
+00:10:36,550 --> 00:10:41,070
+ليس في المجرد اللي هو المعانضة، إحقاق الحق في اللي
+
+122
+00:10:41,070 --> 00:10:46,050
+هو التسليم للدليل، مدام في دليل لدى اللي هو الآخر
+
+123
+00:10:46,050 --> 00:10:49,650
+المقابل ليه مهما كان هذا الإنسان، فأنا أولى الناس
+
+124
+00:10:49,650 --> 00:10:53,290
+بيه، لكن سبحان الله العظيم هم يعني جحدوا بيها و
+
+125
+00:10:53,290 --> 00:10:57,670
+استيقنتها أنفسهمهم يعلمون تماما اكتر من غيرهم ان
+
+126
+00:10:57,670 --> 00:11:01,570
+الحق معلو والدليل اللي موجود لدى اهل السنة ليس من
+
+127
+00:11:01,570 --> 00:11:03,850
+باب انه والله هم خالفوهم وبالتالي هم يريدوا ان
+
+128
+00:11:03,850 --> 00:11:09,010
+يخالفوا، لأ، نعم كمل اللي هي نوع التشبيه اللي
+
+129
+00:11:09,010 --> 00:11:12,810
+مذكورين عندك نوع التشبيه، التشبيه نوعان، تشبيه
+
+130
+00:11:12,810 --> 00:11:16,650
+الخالق بالمخلوق، وهذا اللي يتعب اهل الكلام في رضيه
+
+131
+00:11:16,650 --> 00:11:20,550
+وافطاره لأنهم هم واجهوا في هذه الإشكالية، مش
+
+132
+00:11:20,550 --> 00:11:24,900
+قادرين يصوروا بأن الخالق ليس كمثله شيءهم بنوا
+
+133
+00:11:24,900 --> 00:11:30,240
+مذهبهم على اللي هو دفع المشابهة وبالتالي قاموا
+
+134
+00:11:30,240 --> 00:11:34,480
+بإيه اللي هو نافي اللي هي الصفات نعم وأملي بالناس
+
+135
+00:11:34,480 --> 00:11:37,960
+أقل من النوع الثاني الذين هم أهل تشبيه المخلوق
+
+136
+00:11:37,960 --> 00:11:41,920
+بالخالقكعباد المشايخ وعزيز و الشمس و القمر و
+
+137
+00:11:41,920 --> 00:11:45,280
+الأصنار و الملائكة و النار و الماء و الأجل و
+
+138
+00:11:45,280 --> 00:11:50,000
+القبور و الجن و غير ذلك وهولئهم الذين أرسلت إليهم
+
+139
+00:11:50,000 --> 00:11:53,780
+الرسل يدعونهم لعيادات لا يوحده ولا شريك لهم يعني
+
+140
+00:11:53,780 --> 00:11:58,420
+من الناس ما يشبه المخلوقين بالخارقأي أنهم وصلوا في
+
+141
+00:11:58,420 --> 00:12:04,880
+درجة تعظيمهم لهذه المخلوقات من أباد المشايخ والشمس
+
+142
+00:12:04,880 --> 00:12:10,620
+والقمر والاصنام وصلوا بهذه الآلهة لأن يوجهوا لها
+
+143
+00:12:10,620 --> 00:12:14,680
+العبادة من دون الله سبحانه وتعالىمقام الأولوية يا
+
+144
+00:12:14,680 --> 00:12:17,420
+إخواني مقام خاص بمين؟ خاص بالله سبحانه وتعالى
+
+145
+00:12:17,420 --> 00:12:22,500
+فأولئك أوصلوا هذه المسميات كلها لهذا المقام
+
+146
+00:12:22,500 --> 00:12:27,760
+فتوجهوا لها بلا عبادة وهذا من باب تشبيه اللي هو
+
+147
+00:12:27,760 --> 00:12:34,300
+المخلوق بمين بالخالقإذا .. إذا ما راجعنا إلى
+
+148
+00:12:34,300 --> 00:12:39,420
+الفقرة يا إخواني اللي قالها الإمام أبو جعفر ولا
+
+149
+00:12:39,420 --> 00:12:44,520
+يشبه الأنام يتحدث في هذه الفقرة عن اللي هي شبهة
+
+150
+00:12:44,520 --> 00:12:49,280
+التشبيه والرد على هؤلاء المشبهة واتهامهم لأهل
+
+151
+00:12:49,280 --> 00:12:56,080
+السنة بأنهم مشبهة أو مجسمة ويبين ويوضح المذهب أو
+
+152
+00:12:56,080 --> 00:13:00,620
+الأساس الذي قام عليه اعتقاد أهل السنة في إثبات
+
+153
+00:13:00,620 --> 00:13:06,340
+الصفاتوعدم مشابهة هذه الصفات التي يثبتونها
+
+154
+00:13:06,340 --> 00:13:12,680
+للمخلوقات أو للخلق أو للإنسان على وجه التحديد
+
+155
+00:13:12,680 --> 00:13:17,860
+ننتقل الآن إلى الفقرة الثانية من الفقرات متعلقة
+
+156
+00:13:17,860 --> 00:13:22,300
+بصفات الله سبحانه وتعالى و أيضا نقرأ فيها اللي هو
+
+157
+00:13:22,300 --> 00:13:27,900
+قول الإمام أبو جعفر نشوف لي هذه الفقرة نعم اخر
+
+158
+00:13:27,900 --> 00:13:28,640
+اقراها
+
+159
+00:13:36,160 --> 00:13:42,720
+زل ولم يصب التنزيط الشرف النفي والتشبيه مرضان من
+
+160
+00:13:42,720 --> 00:13:47,980
+أمراض القلوب فإن أمراض القلوب نمعان مرض وشبه ومرض
+
+161
+00:13:47,980 --> 00:13:53,720
+وشهوة وشبهة التي في مسألة صفات نفيها وتشبيهها
+
+162
+00:13:53,720 --> 00:14:00,240
+وشبهة النفي أردأ من شبهة التشبيه فإن شبهة النفيرد
+
+163
+00:14:00,240 --> 00:14:04,880
+وتكذيب لما جاء به الرسول صلى الله عليه وسلم وشبه
+
+164
+00:14:04,880 --> 00:14:09,880
+نعم يعني في موضوع الصفات اللي هو تعطيل الصفات هذا
+
+165
+00:14:09,880 --> 00:14:14,800
+التعطيل قام على شبهة اللي هي إيه التشبيه النفي قام
+
+166
+00:14:14,800 --> 00:14:19,880
+على إيش على اللي هو من المشابهة وطبعا هنا يذكر
+
+167
+00:14:19,880 --> 00:14:24,280
+شبهة النفي أردق من شبهة التشبيه ليه شبهة النفي
+
+168
+00:14:24,280 --> 00:14:26,100
+أردق من شبهة التشبيه؟
+
+169
+00:14:29,240 --> 00:14:32,340
+الإيهاد كامل، أنا نفق الإلهية كامل على ربنا، لما
+
+170
+00:14:32,340 --> 00:14:35,800
+يدفع الصفات والهدف. أنا متشبيه في إثبات الإلهة في
+
+171
+00:14:35,800 --> 00:14:38,980
+التجزيم لإله. نعم، ماشي. و هو .. هو الراجل اللي ما
+
+172
+00:14:38,980 --> 00:14:43,160
+فيه صفات بإذن الله، فيه صفات بإعادة رسول صلى الله
+
+173
+00:14:43,160 --> 00:14:46,560
+عليه وسلم، انت دقت ليه و دنفع ليه الصفات. فانت
+
+174
+00:14:46,560 --> 00:14:52,160
+رديت .. رديت الأعياض و رديت الأحادية.كلام زملائكوا
+
+175
+00:14:52,160 --> 00:14:55,920
+كلام صحيح لأنه احنا لاحظوا صفات واردة في .. بنص
+
+176
+00:14:55,920 --> 00:15:00,440
+القرآن وبنص السنة فعندما تنفيها هو كأنك فعلا ترد
+
+177
+00:15:00,440 --> 00:15:05,660
+ما ثبت بشكل قاطعي في ما يتعلق بالصفات الله سبحانه
+
+178
+00:15:05,660 --> 00:15:11,730
+وتعالى وبالتالي أرضة أسوأ لكن ليه شبهة التشبيهوكأن
+
+179
+00:15:11,730 --> 00:15:15,910
+المشبه يثبت هذه اللي هي الصفات، يعترف بورودها في
+
+180
+00:15:15,910 --> 00:15:20,910
+القرآن والسنة، لكن يتجاوز اللي هو الحد في حديثه عن
+
+181
+00:15:20,910 --> 00:15:25,930
+اللي هو هذه الصفات، فيقع فيه اللي هو التشبيه، طبعا
+
+182
+00:15:25,930 --> 00:15:31,810
+كلا الطريقين، إخواني، خطيرة كما سنسمع، آه، كمل،
+
+183
+00:15:31,810 --> 00:15:36,210
+وإنه النفي أرضه من شبهة التشبيه، فإن شبهته النفيرد
+
+184
+00:15:36,210 --> 00:15:39,190
+و تكذيب لما جاء به الرسول صلى الله عليه و سلم.
+
+185
+00:15:39,190 --> 00:15:43,450
+عليه الصلاة والسلام. وجوبة التشفيه قلو ومجاوزة
+
+186
+00:15:43,450 --> 00:15:46,730
+للحد في ما جاء به الرسول صلى الله عليه و سلم. نعم
+
+187
+00:15:47,580 --> 00:15:52,100
+واتشبيه الله بخلطه كفرًا فإن الله .. سمين الحكم؟
+
+188
+00:15:52,100 --> 00:15:56,160
+يعني شبهة التشبيه اللي بيجعل فيها هؤلاء الناس
+
+189
+00:15:56,160 --> 00:16:00,400
+اشملها كفرًا، نعم، يعني ما .. يعني رغم قوله بأن
+
+190
+00:16:00,400 --> 00:16:05,100
+شبهة التشبيه خف أو شبهة النافي أردق من شبهة
+
+191
+00:16:05,100 --> 00:16:10,200
+التشبيه، لكن هذا ليس أولا يعتبر مسوغ لمين؟ لمن
+
+192
+00:16:10,200 --> 00:16:15,760
+يقعون في هذه الشبهة، لا إياكم احذروا، نعم كفر، هذا
+
+193
+00:16:15,760 --> 00:16:22,170
+كفر واضح، نعمبتفيه الله بخلقه كفر فإن الله تعالى
+
+194
+00:16:22,170 --> 00:16:27,810
+يقول ليس كمثليه شيء ونفيه الصفات كفر فإن الله
+
+195
+00:16:27,810 --> 00:16:31,250
+تعالى يقول وهو السميع البصير لحظة يا إخوان هذه
+
+196
+00:16:31,250 --> 00:16:36,810
+الآية عظيمة جدا هذه الآية ليس كمثليه شيءوهو السميع
+
+197
+00:16:36,810 --> 00:16:40,690
+البصير في باب الأسماء و الصفات كله تجد دائما
+
+198
+00:16:40,690 --> 00:16:46,730
+حديثنا يشمله يتركز على هذه الآية فالآية هذه نفسها
+
+199
+00:16:46,730 --> 00:16:52,630
+المشبه يخالف نص هذه الآية ليس كمثله شيء والمعطل
+
+200
+00:16:52,630 --> 00:16:57,090
+النافي لهذه الصفات يخالف أيضا الشطر الآخر وهو
+
+201
+00:16:57,090 --> 00:17:03,380
+السميع البصير إذا المشبه والمعطل حكمهملو الكفر،
+
+202
+00:17:03,380 --> 00:17:10,540
+لأنهم يخالفاني نص هذه الآية، نعم فإن الله تعالى
+
+203
+00:17:10,540 --> 00:17:15,580
+وقوله ليس كمثله شيء، رد على المشبهة، وقوله تعالى
+
+204
+00:17:15,580 --> 00:17:19,440
+وهو السميع البصير، رد على المعطلة نعم، يعني ليس
+
+205
+00:17:19,440 --> 00:17:22,800
+كمثله شيء، وهو السميع العليم، احنا من البداية قلنا
+
+206
+00:17:22,800 --> 00:17:27,600
+رد على المشبهة ورد على اللي هو المعطلة، نعم، كامل
+
+207
+00:17:28,340 --> 00:17:32,960
+فمن أضل من يستدله بقوله ليس كمثله شيء على نفس
+
+208
+00:17:32,960 --> 00:17:38,860
+الصفات ويعمى عن تمام الآية و هو قوله و هو السميع
+
+209
+00:17:38,860 --> 00:17:44,140
+القصير حتى أفضه هذا الضلال ببعضهم و هو أحمد بن أبي
+
+210
+00:17:44,140 --> 00:17:48,920
+دؤاد القاضي إلى أن أشار على خليفة المعموم أن يكتب
+
+211
+00:17:48,920 --> 00:17:54,340
+على ستر الكعبة ليس كمثله شيء و هو العزيز الحكيمحرر
+
+212
+00:17:54,340 --> 00:17:59,400
+فكلام الله لينفي وصفاه تعالى بأنه السميع البصير،
+
+213
+00:17:59,400 --> 00:18:03,340
+كما قال .. هذه الآية بتقلق هؤلاء النفاء المعاطلة،
+
+214
+00:18:03,340 --> 00:18:07,860
+يعني يحاولوا بأي شكل من الأشكال أن ينفو مثل هذه
+
+215
+00:18:07,860 --> 00:18:16,090
+اللي هي إيه الصفات، نعم، نعم، أكملحرفى كلام الله
+
+216
+00:18:16,090 --> 00:18:19,490
+اليوم في وصفه تعالى بانه سموع و بصير، كما قال
+
+217
+00:18:19,490 --> 00:18:23,490
+الظالم الآخر جاه ابن صفوان .. ابن صفوان؟ راس
+
+218
+00:18:23,490 --> 00:18:29,380
+الجامعة، اه وددت انى احكم من المصحف قوله تعالىثم
+
+219
+00:18:29,380 --> 00:18:33,580
+مستوى على العرش، لاحظوا يعني قصة الاستواء أو صفة
+
+220
+00:18:33,580 --> 00:18:38,340
+الاستواء أيضًا من الصفات المزعجة لها ولها، لأن هذه
+
+221
+00:18:38,340 --> 00:18:42,680
+الآيات صريحة في اثبات هذه الصفات لله سبحانه
+
+222
+00:18:42,680 --> 00:18:48,940
+وتعالى، فهم يبحثون عن أي يعني شيء يدللوا فيه على
+
+223
+00:18:48,940 --> 00:18:54,330
+نفيهم لصفات الله سبحانه وتعالى، نعمفنسأل الله
+
+224
+00:18:54,330 --> 00:18:58,050
+العظيم السميع البصير أن يثبتنا بالقول الثابت في
+
+225
+00:18:58,050 --> 00:19:03,630
+حياة الدنيا وفي الآخرة بمنه وثرمه وما أحسن المثل
+
+226
+00:19:03,630 --> 00:19:07,730
+المضروب للمثبت للصفات من غير تشبيه ولا تعطيل
+
+227
+00:19:07,730 --> 00:19:12,530
+باللبن الخالص السائغ بشاربينيخرج من بين فرث
+
+228
+00:19:12,530 --> 00:19:17,930
+التعطيل ودم التشبيه، والمعطل يعبد عدمًا، والمشبه
+
+229
+00:19:17,930 --> 00:19:22,270
+يعبد صنمًا، نعم، هذه بلاغة طبعًا في التعبير، نعم،
+
+230
+00:19:22,270 --> 00:19:26,690
+من بين فرث التعطيل ودم التشبيه، فالمعطل يعبد
+
+231
+00:19:26,690 --> 00:19:32,890
+عدمًا، والمشبه يعبد صنمًا، نعم، إذا ليس كمثله شيء
+
+232
+00:19:33,350 --> 00:19:38,530
+وهو السميع البصير، هذه رد على مين؟ على المشبهة
+
+233
+00:19:38,530 --> 00:19:45,470
+والمعطلة، رد على من يعبدونا صالما وعلى من طبعا
+
+234
+00:19:45,470 --> 00:19:52,260
+يعبدونا عدما، نعمطيب ننتقل للفقرة التانية أيضا من
+
+235
+00:19:52,260 --> 00:19:57,300
+فقرات الصفات في العقيدة الطحاوية مع أخر .. أخر
+
+236
+00:19:57,300 --> 00:20:04,040
+نشوف اللي هو القراءة نعم اقراها مرحبا عليكم
+
+237
+00:20:04,040 --> 00:20:12,120
+تنزيلوا رب بالذي هو وصفه قوله فإن ربنا جل وعلا
+
+238
+00:20:12,120 --> 00:20:14,020
+مفروض بصفات محدنية
+
+239
+00:20:26,530 --> 00:20:30,790
+التفسير يشير الشيخ رحمه الله إلى أن تنزيل ربي
+
+240
+00:20:30,790 --> 00:20:34,870
+تعالى الذي هو وصفته كما وصف انتصاره الناس كما
+
+241
+00:20:34,870 --> 00:20:38,850
+تفاتى، والكلام الشيخ مدفوط من معنى صورة الإخلاص
+
+242
+00:20:39,350 --> 00:20:45,030
+فقوله موصوف بصفات مهددانية مكفورة من قوله تعالى كل
+
+243
+00:20:45,030 --> 00:20:49,390
+دول والله عليا نعم يعني الآن يتحدث الإمام أبو جعفر
+
+244
+00:20:49,390 --> 00:20:53,810
+عن صفات الله سبحانه وتعالى من حيث اللي هو وصف الله
+
+245
+00:20:53,810 --> 00:20:58,610
+سبحانه وتعالى لنفسه في كتابة سواء كان هذا اللي هو
+
+246
+00:20:58,610 --> 00:21:03,590
+الوصف اثبات أو نفيهإثبات أو نفي؟ لأن النفي احنا
+
+247
+00:21:03,590 --> 00:21:07,930
+عندنا معروف، النفي هو إثبات الكمال المقابل، أه؟
+
+248
+00:21:07,930 --> 00:21:12,830
+الآن بنشوف، اللي هي هذا الإثبات وهذا النفي من خلال
+
+249
+00:21:12,830 --> 00:21:18,230
+صورة الإخلاص، أيوة، اللي هي؟ كل هو الله واحد،
+
+250
+00:21:18,230 --> 00:21:22,430
+أيوة، موصوب الصفات الوحدانية في قوله كل هو الله
+
+251
+00:21:22,430 --> 00:21:28,690
+واحد، كم؟ وقوله منعوت منعوت الوحدانية، من قوله
+
+252
+00:21:28,690 --> 00:21:33,720
+تعالى الله الصمدلن ينجح ولا ينجح نعم يعني هنا
+
+253
+00:21:33,720 --> 00:21:37,840
+الصمد طبعا معروف معناه الصمد اللي تصمد اليه الخلاق
+
+254
+00:21:37,840 --> 00:21:42,720
+تحتاجه اليه الخلاق و لا يحتاج هو أيش إلى أحد من
+
+255
+00:21:42,720 --> 00:21:49,100
+اللي هو الخلاق أيضا ليس له أصول ولا فروق بقية اللي
+
+256
+00:21:49,100 --> 00:21:54,380
+هو مين المخلوقين ليس له ولد و ليس له والد و طبعا
+
+257
+00:21:54,380 --> 00:21:58,340
+من باب أولى ألا يكون له زوجة أيضا من باب أولى هذا
+
+258
+00:21:58,340 --> 00:22:03,280
+الكلامنعم، إذا هنا حديث عن وحدانية الله سبحانه
+
+259
+00:22:03,280 --> 00:22:08,540
+وتعالى، عن إثبات صفة الوحدانية له سبحانه وتعالى، و
+
+260
+00:22:08,540 --> 00:22:13,880
+هذه صفة الوحدانية يعني أنه أيضًا، مدام يتصف بهذه
+
+261
+00:22:13,880 --> 00:22:19,920
+الوحدانية، إذا أيضًا هذه الوحدانية تتبعها صفات لا
+
+262
+00:22:19,920 --> 00:22:25,750
+يشبه فيها أحد الله سبحانه وتعالى، نعم، كم؟وقوله
+
+263
+00:22:25,750 --> 00:22:31,550
+ليس في معناه أحد من البريئة من قوله تعالى ولا يكن
+
+264
+00:22:31,550 --> 00:22:38,490
+له كفوان
+
+265
+00:22:38,490 --> 00:22:43,490
+أحد، وهو أيضا مؤكد دي ما أتفضل من إكتشاف السياسة
+
+266
+00:22:43,490 --> 00:22:49,860
+ونفسيهيعني لاحظوا يا إخواني، هنا ليس في معناه أحد
+
+267
+00:22:49,860 --> 00:22:55,020
+من البارية لم يكن له كفوا أحد، هنا نفي، نفي عن
+
+268
+00:22:55,020 --> 00:23:01,830
+المشابهة اللي هو للخالق على الإطلاق، مافي مجالما
+
+269
+00:23:01,830 --> 00:23:07,090
+في مجال، يعني الصورة هذه بليغة في الإثبات و بليغة
+
+270
+00:23:07,090 --> 00:23:10,750
+أيضا في اللي هو النفي، في إثبات صفات الكمال له
+
+271
+00:23:10,750 --> 00:23:16,030
+سبحانه وتعالى وفي نفي المشابهة أو المماثلة و طبعا
+
+272
+00:23:16,030 --> 00:23:21,030
+اخواني احنا بنعرف صورة الإخلاص، هذه الصورة العظيمة
+
+273
+00:23:21,030 --> 00:23:25,550
+التي ورد فيها عن نبينا صلى الله عليه وسلم عندما
+
+274
+00:23:25,550 --> 00:23:31,680
+قال ايعجزوا أحدكمأن يقرأ في ليلته ثلثة القرآن
+
+275
+00:23:31,680 --> 00:23:37,220
+فالصحابة استصعبوا هذا الأمر فقالوا و أينا يطيق ذلك
+
+276
+00:23:37,220 --> 00:23:41,920
+يا رسول الله فقال صلى الله عليه وسلم قل هو الله
+
+277
+00:23:41,920 --> 00:23:47,860
+أحد تعدله ثلثة القرآن شوف الصورة هذه عظيمة جدا
+
+278
+00:23:47,860 --> 00:23:51,580
+احنا طبعا ورد فيها حديث بقرايتها بعد اللي هي
+
+279
+00:23:51,580 --> 00:23:55,180
+الصلاوات و عند النوم وغيرها من اللي هي السواق
+
+280
+00:23:55,670 --> 00:23:59,830
+بالطبع بالنسبة لهذه الصورة العلماء يعني عندما
+
+281
+00:23:59,830 --> 00:24:04,310
+قرأوا في كتاب الله سبحانه وتعالى وقسموا هذا الكتاب
+
+282
+00:24:04,310 --> 00:24:09,970
+إلى أقسام ثلاثة اللي هو جزء يتعلق بالعقيدة وجزء
+
+283
+00:24:09,970 --> 00:24:15,190
+يتعلق بالشرائع والجزء الثالث يتعلق بمين؟ بالقصص
+
+284
+00:24:15,190 --> 00:24:21,250
+القرآنيةواجدوا أن صورة الإخلاص نعم قضايا العقيدة
+
+285
+00:24:21,250 --> 00:24:27,730
+كلها تشتملها ليها صورة الإخلاص فقالوا بأن هنا اللي
+
+286
+00:24:27,730 --> 00:24:33,010
+هو السر في أن هذه الصورة العظيمة تعدل ثلثة القرآن
+
+287
+00:24:33,010 --> 00:24:39,550
+في أجرها وفي بركة البركة المتنزلة على قارية لكن لا
+
+288
+00:24:39,550 --> 00:24:44,030
+تجزى عن قراعة إخوانيباقية اللي هو القراءة، لاش يظن
+
+289
+00:24:44,030 --> 00:24:48,410
+البعض أنها تجزء ويقراها مرتين وثلاثة وعشرين، لأ هي
+
+290
+00:24:48,410 --> 00:24:52,150
+لا تجزء، نعم، إذا ندعى بالنسبة ليه اللي هو إثبات
+
+291
+00:24:52,150 --> 00:24:57,650
+وحدانية وفردانية لله سبحانه وتعالى من خلال صورة
+
+292
+00:24:57,650 --> 00:25:03,290
+الإخلاص التي تشتمل على الإثبات وعلى النفي، نعم
+
+293
+00:25:03,290 --> 00:25:09,410
+طيب، انشوف اللي هي الفقرة البعدة مع أخر، كمل،
+
+294
+00:25:09,410 --> 00:25:15,000
+اقراهاأذرية صفات الله وعبديتها، فقول الشيخ
+
+295
+00:25:15,000 --> 00:25:20,320
+عبدالعفر ما زال بصفاته قديما قبل خلقه، لم يزداد
+
+296
+00:25:20,320 --> 00:25:26,220
+بكون سيئة تدمر قبلهم بصفاته، وكما كان بصفاته أذريا
+
+297
+00:25:26,510 --> 00:25:30,970
+كذلك لا يزال عليها أمديًا. نعم قد تكون هذه الفقرة
+
+298
+00:25:30,970 --> 00:25:35,470
+الآن يا إخواني غامضة نوعًا ما. لكن سنقرأ الشرح
+
+299
+00:25:35,470 --> 00:25:40,210
+عليها ونرجع لقراعتها بعد الشرح ستكون ان شاء الله
+
+300
+00:25:40,210 --> 00:25:44,170
+بعد الشرح واضحة تمامًا. انشوف. أي أن الله سبحانه
+
+301
+00:25:44,170 --> 00:25:48,850
+وتعالى لم يزل مبتصفًا بصفات الكمال. صفات الذات
+
+302
+00:25:48,850 --> 00:25:52,190
+وصفات الفعل. معلوم يا إخواني احنا لدينا أن الله
+
+303
+00:25:52,190 --> 00:25:58,010
+تعالىله صفات ليذاتية وصفات فالية، هذه الصفات
+
+304
+00:25:58,010 --> 00:26:03,030
+الذاتية والفالية هي صفات أزلية، نعم ولا يجوز أن
+
+305
+00:26:03,030 --> 00:26:09,130
+يعتقد أن الله وصف بسمة بعد أن يكون متصفا بها، لأن
+
+306
+00:26:09,130 --> 00:26:11,290
+صفاته سبحانه هو صفاته كمال
+
+307
+00:26:18,400 --> 00:26:23,020
+لحظة شويه خلينا نقف مع هذه اللي هي الفقرة و برضه
+
+308
+00:26:23,020 --> 00:26:29,200
+نقف مع جمالها جملة جملة ارجع مرة ثانية و لا يجوزه
+
+309
+00:26:29,200 --> 00:26:35,360
+نضر
+
+310
+00:26:35,360 --> 00:26:40,840
+بمثال المقام يتضح بالمثال مثلا صفة الخلق الله
+
+311
+00:26:40,840 --> 00:26:45,030
+سبحانه وتعالى خالقلأن لما بنيجي لهذه الصفة، لا
+
+312
+00:26:45,030 --> 00:26:50,050
+يجوز أن نعتقد أن الله وصف بصفة بعد أن لم يكن متصفا
+
+313
+00:26:50,050 --> 00:26:56,570
+بها، يعني قبل أن يخلق الله هذا الخلق، أي وكان متصف
+
+314
+00:26:56,570 --> 00:27:02,070
+بصفة الخلق، لا يجوز أن نعتقد أن الله اتصف بهذه
+
+315
+00:27:02,070 --> 00:27:06,790
+الصفة بعد أن خلق الخلق، هذا عمره أيه؟ واضح الآن؟
+
+316
+00:27:06,790 --> 00:27:11,920
+إذن هي الصفةأزالية، نعم صفة أزالية قبل أن يخلق
+
+317
+00:27:11,920 --> 00:27:16,520
+الخلق والله سعاله متصف بيميث بصفة الخلق، كمّن؟ شيخ
+
+318
+00:27:16,520 --> 00:27:20,780
+شعراورة تفتور بمثل مثل الشاعر، قُبّن الشاعر من غضب
+
+319
+00:27:20,780 --> 00:27:27,140
+متصيبة وشاعر طب لأن يزدهزد باسمه، يعني شاعر طب لأن
+
+320
+00:27:27,140 --> 00:27:29,420
+.. نعم هذه طبعا صور يعني تقريبية، نعم
+
+321
+00:27:33,550 --> 00:27:37,890
+وفقه صفة نقص. أيوة، لحظة شوية، لأن لما قلنا أن
+
+322
+00:27:37,890 --> 00:27:43,410
+الله تعالى متصف بصفة الخلق قبل أن يخلق الخلق، هذا
+
+323
+00:27:43,410 --> 00:27:48,010
+وصف لله كامل، مافي مشكلة، لكن لو قلنا أن الله
+
+324
+00:27:48,010 --> 00:27:54,850
+تعالى لم يكن متصف بهذه الصفة، وأصبح متصف بعد
+
+325
+00:27:54,850 --> 00:27:59,770
+الخلق، يعني الله عز وجل أصبح خالقا بعد إيه؟ أن خلق
+
+326
+00:27:59,770 --> 00:28:05,970
+الخلقإذا فيه إيش؟ فيها إيه؟ أن الله قبل أن يخلق
+
+327
+00:28:05,970 --> 00:28:11,430
+الخلق كان متصف بضد هذه الصفة، أي أنه لم يكن خالق
+
+328
+00:28:11,430 --> 00:28:17,050
+قبل الخلق، طبعا إخواني هذا وصف لله بالنقص، بالنقص،
+
+329
+00:28:17,050 --> 00:28:21,610
+نعم، هذا وصف لله بالنقص، وهذا إيه؟ لا يجوز في حق
+
+330
+00:28:21,610 --> 00:28:28,130
+الله سبحانه وتعالى، لأن الله صفاته صفات كمال،
+
+331
+00:28:28,130 --> 00:28:30,690
+وفقدها نقص، نعم
+
+332
+00:28:35,070 --> 00:28:38,910
+وصفا بالنسبة ليه؟ أيوة يعني ما بنقول والله عز و جل
+
+333
+00:28:38,910 --> 00:28:44,210
+الآن أصبح خالقا أصبح كاملا في هذه الصفة بعد أن كان
+
+334
+00:28:44,210 --> 00:28:51,370
+عاجزا أو بعد أن لم يكن خالقا من قبل نعم واضح الآن
+
+335
+00:28:51,370 --> 00:28:56,270
+بضارب هذا المثال؟ نعم طيب كمل ولا يرد على هذا صفات
+
+336
+00:28:56,270 --> 00:29:00,470
+الفعل والصفات الاختيارية والعملة الخلق والتصوير
+
+337
+00:29:00,470 --> 00:29:01,790
+والإحيار والإبادة
+
+338
+00:29:05,780 --> 00:29:12,240
+كل الصفات فعلية هذه طبعا وان كانت هذه الأحوال تحدث
+
+339
+00:29:12,240 --> 00:29:16,820
+في وقت دون وقت لأن هذا الحدود بهذا الاعتبار غير
+
+340
+00:29:16,820 --> 00:29:21,400
+ممتنق و لا يُطلع عليه أنه حدث بعد أن لم يحدث نعم
+
+341
+00:29:21,400 --> 00:29:25,460
+لحظة شويه يعني احنا ضربنا اللي هو مثل هي صفة الخلق
+
+342
+00:29:25,460 --> 00:29:31,420
+و هي صفة يعني لها علاقة بمشيئة الله و بفعل الله
+
+343
+00:29:31,420 --> 00:29:36,140
+سبحانه وتعالىالان بالنسبة لهذه الصفات، يعني تحدث
+
+344
+00:29:36,140 --> 00:29:39,880
+الله عز وجل يخلق خلق يعني معروف من حين لآخر،
+
+345
+00:29:39,880 --> 00:29:43,960
+الخلق، عملية الخلق يشمل عملية متواصلة، واحنا أيضا
+
+346
+00:29:43,960 --> 00:29:47,520
+عاملا بنشوف اللي هي المخلوقات كل يوم بيصير فيه
+
+347
+00:29:47,520 --> 00:29:53,750
+مخلوقات جديدةأخواني بالنسبة ليه هذه الصفات، يعني
+
+348
+00:29:53,750 --> 00:29:56,990
+سواء كانت الخلق، التصوير، الإحياء، الليماتة،
+
+349
+00:29:56,990 --> 00:30:00,810
+الاستواء، الاتيان، كل هذه الصفات الفعلية، لا تعتبر
+
+350
+00:30:00,810 --> 00:30:08,150
+صفاتي حادثةلا تعتبر صفات حادثة، لأن احنا معروف أن
+
+351
+00:30:08,150 --> 00:30:14,290
+مفهوم الحدوث في حق الله ممتنع، ممنوع نقول هذا
+
+352
+00:30:14,290 --> 00:30:17,090
+الكلام في حق الله سبحانه وتعالى، وبالتالي هذه
+
+353
+00:30:17,090 --> 00:30:24,550
+الصفات لا نطلق عليها بأنها حدثت بعد أن لم تكنأن
+
+354
+00:30:24,550 --> 00:30:30,430
+الله خلق بعد أن لم يكن خالق، أن الله ينزل بعد أن
+
+355
+00:30:30,430 --> 00:30:35,050
+لم يكن قادر على النزول، هذا الكلام لا نقوله في حق
+
+356
+00:30:35,050 --> 00:30:40,790
+الله، وبالتالي لأن هذه شبهة دي روبالكو، هذه الصفات
+
+357
+00:30:40,790 --> 00:30:45,890
+حاول المعقلة أن يثيروها في أذهان الناس من خلال
+
+358
+00:30:45,890 --> 00:30:52,400
+حديث عن هذه الصفات بأنها صفات حادثةو هذه الصفات
+
+359
+00:30:52,400 --> 00:30:56,600
+الحادثة معروف، العقل بيقول أن الله عز وجل منزع عن
+
+360
+00:30:56,600 --> 00:31:01,300
+الحوادث أو أن تحل في الحوادث، وبالتالي هم أرادوا
+
+361
+00:31:01,300 --> 00:31:06,560
+أن يتسلسلوا في منطقهم الأعواج، ليقولوا مدامة هذه
+
+362
+00:31:06,560 --> 00:31:11,560
+الصفات حادثة، والحادث لا يحل في الخالق، إذا العقل
+
+363
+00:31:11,560 --> 00:31:15,560
+يقول بوجوبنا في هذه الصفاتشوف اللي وين اللي هو
+
+364
+00:31:15,560 --> 00:31:20,180
+القبث والمكر نعم وركزوا على صفات الفعل بشكل كبير
+
+365
+00:31:20,180 --> 00:31:24,740
+جدا لأ احنا بنقول هذه الصفات اخواني ليست حادثة وهي
+
+366
+00:31:24,740 --> 00:31:30,120
+صفات أذلية وهي متعلقة بمين بمشيئة وإرادة الله
+
+367
+00:31:30,120 --> 00:31:36,180
+سبحانه وتعالى نعم فيه
+
+368
+00:31:36,180 --> 00:31:41,340
+كلام ده اللي بتخشوها انا بقول نورها أذلية وإفرادها
+
+369
+00:31:41,340 --> 00:31:47,780
+حادث انها مش شرعيةفهي كأنه هذه الصفات الفعل نوعها
+
+370
+00:31:47,780 --> 00:31:52,320
+أزلية ولم تصبح أزلية ولكن يعني مثلا نتكلم من إفراد
+
+371
+00:31:52,320 --> 00:32:00,220
+حادث هي يعني ليست حادثة بمعنى حادثة لأ هي يعني هي
+
+372
+00:32:00,220 --> 00:32:05,040
+أزلية الصفة أزلية لكن فعلها مرتبط بمين؟ يعني أدق
+
+373
+00:32:05,040 --> 00:32:10,420
+خلينا نبعد عن لفظة الحوادث نعم ماشي فعلها مرتبط
+
+374
+00:32:10,420 --> 00:32:14,690
+بمشيئة الله سبحانه وتعالىالله عز وجل كلّم اللي هو
+
+375
+00:32:14,690 --> 00:32:20,310
+الملائكة، كلّم آدم، كلّم اللي هو موسى، إذا أحد هذه
+
+376
+00:32:20,310 --> 00:32:27,080
+الصفة إيش ماله؟مختلف من اللي هو نبي إلى نبي آخر أو
+
+377
+00:32:27,080 --> 00:32:30,540
+حسب اللي هو أيه مشيئة الله سبحانه وتعالى أيضا رغم
+
+378
+00:32:30,540 --> 00:32:34,260
+اللي هو هذه اللي هي ال .. ال .. ال .. رغم تعدد
+
+379
+00:32:34,260 --> 00:32:39,760
+اللي هو هذه الصفة يعني في حوادث مختلفة لكنها في
+
+380
+00:32:39,760 --> 00:32:44,940
+أصلها صفة صفة أزلية صفة أزلية صفة أزلية لأن أقول
+
+381
+00:32:44,940 --> 00:32:50,650
+بأن الله تكلم بعد أن لم يكنمتكلم لأ و إلا طبعا هنا
+
+382
+00:32:50,650 --> 00:32:55,750
+في ايش في وصف لله اللي هو بالعجزة هي في نظرنا في
+
+383
+00:32:55,750 --> 00:33:01,830
+نظرنا احنا كبشر بأنها يعني حدثت في وقت ما لكن في
+
+384
+00:33:01,830 --> 00:33:06,990
+أصلها هي ايش هي أزلية وشاء الله تعالى يعني التعبير
+
+385
+00:33:06,990 --> 00:33:10,410
+الأدق من الفاظ الحدوث واحنا يا اخواني دايما في
+
+386
+00:33:10,410 --> 00:33:14,690
+موضوع اللي هي الصفات دايما يجب ان نتحرى استعمال
+
+387
+00:33:14,690 --> 00:33:21,350
+مصطلحاتالشرعية أو المصطلحات التي تليقوا بذات الله
+
+388
+00:33:21,350 --> 00:33:24,830
+سبحانه وتعالى سيما راح نشوف بعد شوية كيف يعني
+
+389
+00:33:24,830 --> 00:33:28,750
+علماء كانوا يتحروا ألا يتحدثوا في هذا الباب إلا
+
+390
+00:33:28,750 --> 00:33:34,970
+بما ورد من نص في القرآن أو السنة أو بما ورد فيه
+
+391
+00:33:34,970 --> 00:33:39,470
+أثر عن الصحابة أو التابعين لا يزيدوا على ذلك خوفا
+
+392
+00:33:39,470 --> 00:33:46,170
+من الوايهالوقوع في أي يعني قيل أو قال يُخَد عليهم
+
+393
+00:33:46,170 --> 00:33:49,630
+في هذا البقى كانوا يتحرروا تحرروا كبير تحرر كبير
+
+394
+00:33:49,630 --> 00:33:54,250
+جدا في الاتباع وعدم اللي هو الزيادة على ما ورد في
+
+395
+00:33:54,250 --> 00:33:58,630
+ذلك من النصوص نعم طيب نكمل اللي هو المثال المضغوب
+
+396
+00:33:58,630 --> 00:34:02,870
+الآن كمان ألا ترى أن من تتكلم اليوم وكان متكلما
+
+397
+00:34:02,870 --> 00:34:08,550
+بالأمس لا يقال إنه حدث له الكلامولو كان غير متكلم
+
+398
+00:34:08,550 --> 00:34:13,290
+لئابة تنكسبها والتواصل، لما اتكلم يقول حد تلوم
+
+399
+00:34:13,290 --> 00:34:14,090
+الكلام؟
+
+400
+00:34:27,640 --> 00:34:32,400
+لأ هو طبيعي أي حديث لبعض ما عن الآخر بيقول انه
+
+401
+00:34:32,400 --> 00:34:36,780
+والله هو يعني متكلم مش أصبح هو متكلم إذا هو متكلم
+
+402
+00:34:36,780 --> 00:34:42,180
+قبل يومين ثلاثة إلى آخرى وهو الان متكلم يتكلم ايوة
+
+403
+00:34:42,180 --> 00:34:49,280
+لكن المتكلم الآن فجأة بيكون في عنده آفأ أو مثلا
+
+404
+00:34:49,280 --> 00:34:52,740
+صغير في السن احنا الصغير معروف اول ما يبدأ يتكلم
+
+405
+00:34:52,740 --> 00:34:58,350
+يقول والله صار الولد ايه يتكلم إذا هو لم يكنمتكلم
+
+406
+00:34:58,350 --> 00:35:02,750
+قبل ان ايه يتكلم، إذا هو كان عاجز عن الكلام، الآن
+
+407
+00:35:02,750 --> 00:35:07,910
+أصبح قادر على ال way in الكلام، نعم و لو كان غير
+
+408
+00:35:07,910 --> 00:35:14,270
+متكلم لقافة ثم تكلم الفرحة الساكت لغير قافة يسمى
+
+409
+00:35:14,270 --> 00:35:18,930
+متكلم بالقوة، بمعنى أنه يتكلم إلى أشياء رديحات
+
+410
+00:35:18,930 --> 00:35:22,650
+تقنوني يسمى متكلم بالفعل يعني هو انا اراد ان اقرب
+
+411
+00:35:22,650 --> 00:35:26,620
+اللي هو حديثنا عن الصفات أزالية وصفات ايهيعني
+
+412
+00:35:26,620 --> 00:35:30,640
+عندما تتعلق بمشيئة الله تصبح صفات فالية، فالله
+
+413
+00:35:30,640 --> 00:35:36,800
+تعالى يتصف بصفة اللواء الكلام وأنه متكلم أزلا، لكن
+
+414
+00:35:36,800 --> 00:35:42,600
+كلامه ارتبط بمشيئته حسب اللواء ما هو معلوم، نعم
+
+415
+00:35:44,090 --> 00:35:48,210
+أيوة يعني الصفة .. الان كل واحد فينا متكلم بالقوة،
+
+416
+00:35:48,210 --> 00:35:51,990
+يعني عنده القدرة على الكلام، لكن هو يتكلم عند
+
+417
+00:35:51,990 --> 00:35:55,250
+الحاجة، بنقول له اقرأ، بنقول له اسأل، بنقول له لا،
+
+418
+00:35:55,250 --> 00:35:59,050
+نعم، حسب اللي هو ايه، حسب الحاجة، نعم، لكن احنا
+
+419
+00:35:59,050 --> 00:36:02,870
+مابنقولش في حق الله حسب الحاجة، حسب المسيح، حسب
+
+420
+00:36:02,870 --> 00:36:07,230
+المسيح، نعم وكذلك الكاتب في حالة البتابة هو كاتب
+
+421
+00:36:07,230 --> 00:36:10,710
+من الفعل، و لا يقلت عن تقني الكاتب من بحال عدد
+
+422
+00:36:10,710 --> 00:36:14,380
+مباشرة فيه البتابةكل كلان بنقول عنكوا كتب اه
+
+423
+00:36:14,380 --> 00:36:18,520
+تكتبوا هل يعني عدم كتابتكوا لان انكم عاجزين عن
+
+424
+00:36:18,520 --> 00:36:23,160
+الكتابة طب لا إذن إخواني هذا ما يعني أراد توضيحه
+
+425
+00:36:23,160 --> 00:36:27,400
+الشارح من خلال ضرب هذه الأمثلة في أن صفات الله
+
+426
+00:36:27,400 --> 00:36:33,920
+سبحانه وتعالى صفات أزالية نعم صفات أزالية وصفات
+
+427
+00:36:33,920 --> 00:36:40,250
+الفعلية لا تعتبر صفات فعلية هي أزالية ولكنهانعم
+
+428
+00:36:40,250 --> 00:36:43,910
+متعلقة بمشيئة وإرادة الله سبحانه وتعالى، وبالتالي
+
+429
+00:36:43,910 --> 00:36:48,090
+لا نقول عنها بأنها صفات حادثة، لأن هذا الأمر
+
+430
+00:36:48,090 --> 00:36:53,050
+بيتطلب مننا أمور أخرى تصل بنا كما قال بيها مين
+
+431
+00:36:53,050 --> 00:36:58,890
+المعطلة إلى نفي هذه الصفات، نعم وحدول الحوادث في
+
+432
+00:36:58,890 --> 00:37:04,210
+رب تعالى المنفيه في أدل الكلام المدمون، لم يرد
+
+433
+00:37:04,210 --> 00:37:08,330
+تكتبه ولا إثباته في كتاب ولا سنة وفيه إجمالنعم
+
+434
+00:37:08,330 --> 00:37:11,970
+طبعا بالنسبة لهذه المصطلحات يعني بعض المصطلحات
+
+435
+00:37:11,970 --> 00:37:16,570
+التي يستعملها علماء الكلام قد تكون هذه المصطلحات
+
+436
+00:37:16,570 --> 00:37:21,930
+يا إخواني يعني غير وردة لا إثبات ولا نافي طيب كيف
+
+437
+00:37:21,930 --> 00:37:26,010
+نتعامل مع هذه المصطلحات؟ نشوف ليها هذه المصطلحات،
+
+438
+00:37:26,010 --> 00:37:30,570
+نعم فان أريد أنه سبحانه لا يحب في ذاته المقدس شيء
+
+439
+00:37:30,570 --> 00:37:35,550
+من مخلوقاته المحدثةولا يحدث له وصف متجدد لم يكن
+
+440
+00:37:35,550 --> 00:37:39,890
+بهذا نفسه صحيح نعم يعني إذا أراد بيه اللي هو
+
+441
+00:37:39,890 --> 00:37:43,970
+الحوادث اللي هو ألا يحل في ذاته المقدسة شيء من
+
+442
+00:37:43,970 --> 00:37:48,170
+المخلوقات وهذا عمرو مسلم بيه وأيضا إن أريد به أنه
+
+443
+00:37:48,170 --> 00:37:52,190
+لا يحدث له وصف متجدد لم يكن زي ما تحدثنا عن الخلق
+
+444
+00:37:52,190 --> 00:37:58,530
+فهو خالق او الكلام فإن أريد بذلك هذا المعنى فهذا
+
+445
+00:37:58,530 --> 00:38:04,510
+أيش نافي صحيح طيب نشوفنفسه الصفات الاختيارية من
+
+446
+00:38:04,510 --> 00:38:09,210
+أنه لايفعل ما يريد ولا يتكلم بما شاء إذا شاء ولا
+
+447
+00:38:09,210 --> 00:38:13,590
+أنه يرضى ويرضى لا أحد لا كأحد من الوراق ولا يوصف
+
+448
+00:38:13,590 --> 00:38:17,620
+بما وصف به نفسه من النزول والاستواء والاتيانكما
+
+449
+00:38:17,620 --> 00:38:22,880
+يليكوا بجلاله وعظمته فهذا لا فيون باطل يعني إذا
+
+450
+00:38:22,880 --> 00:38:28,400
+أريد بمفهوم الحادث بأن اللي هو المخلوق لا يحل في
+
+451
+00:38:28,400 --> 00:38:33,320
+ذاته المقدسة و بأنه لم يتصف بصفة جديدة لم يكن متصف
+
+452
+00:38:33,320 --> 00:38:38,280
+بيها من قبل هذا مصطلحش ماله يعني نقول معناه صحيح و
+
+453
+00:38:38,280 --> 00:38:42,360
+مافيش مشكلة لكن إذا أريد بيهاللي هو، لاحظوا
+
+454
+00:38:42,360 --> 00:38:47,340
+التدجيج على الصفات الإخترارية، وهو كل اللف والبحث
+
+455
+00:38:47,340 --> 00:38:51,140
+على موضوع ليه الصفات الإخترارية، إذا أريد بالصفات
+
+456
+00:38:51,140 --> 00:38:57,040
+الإخترارية بأنها صفات حادثة، وهذه الصفات ما دامت
+
+457
+00:38:57,040 --> 00:39:03,470
+حادثة، إذايجب أن ننفيها عن الله سبحانه وتعالى،
+
+458
+00:39:03,470 --> 00:39:09,130
+بنقولهم هذا الوصف وصفيش خاطئ، لا يصح في حق الله
+
+459
+00:39:09,130 --> 00:39:12,850
+سبحانه وتعالى، إذا اخواني لاحظوا، يعني في موضوع
+
+460
+00:39:12,850 --> 00:39:18,210
+المصطلحات التي لم يرد فيها إثبات ولا نفي، نقف
+
+461
+00:39:18,210 --> 00:39:24,650
+عندها ونستفصل، نسأل صاحبة، ماذا تريد بهذا المصطلح؟
+
+462
+00:39:25,080 --> 00:39:29,400
+فإن أراد بيه معنا صحيحا قبلنا وإن أراد بيه معنا
+
+463
+00:39:29,400 --> 00:39:44,400
+آخر رددنا نعم يعني
+
+464
+00:39:44,400 --> 00:39:47,800
+المتن اللي احنا في البداية قرعناه يا إخواني فإن
+
+465
+00:39:47,800 --> 00:39:54,160
+ربنا جل وعلا موصوف نعملا عفوا، ما زال بصفاته قديما
+
+466
+00:39:54,160 --> 00:39:59,300
+قبل خلقه، لم يزداد بكونهم شيئا لم يكن قبلهم من
+
+467
+00:39:59,300 --> 00:40:04,220
+صفته، وكما كان بصفاته أزليا، كذلك لا يزال عليها
+
+468
+00:40:04,220 --> 00:40:09,500
+أبديا، يرجع لمين؟ على المعاطلة والجامية وغيرهم ممن
+
+469
+00:40:09,500 --> 00:40:17,330
+نفوا لهذه الصفات، بزعمهم أنها حادثةأصبحت بعد أن لم
+
+470
+00:40:17,330 --> 00:40:23,170
+تكن، أصبح خالقا بعد أن لم يكن، أصبح متكلما بعد أن
+
+471
+00:40:23,170 --> 00:40:27,630
+لأ، وبالتالي أوهم الناس بأنها حادثة ويجب نفيها،
+
+472
+00:40:27,630 --> 00:40:30,450
+فرد اللي هو الإمام أبو جعفر عليه على اللي هو
+
+473
+00:40:30,450 --> 00:40:36,330
+شبهتهم بهذا المثل، نعم فإنهم قالوا إنه تعالى صار
+
+474
+00:40:36,330 --> 00:40:40,510
+قادرا على الفعل والكلام بعد أن لم يكن قادرا عليه
+
+475
+00:40:41,240 --> 00:40:45,000
+بقانونه صار الفعل والكلام ممكنة بعد أن كانوا
+
+476
+00:40:45,000 --> 00:40:49,280
+ممتنعة وأنهم طلبوا من الانفناع الذاتي إلى الارتكاب
+
+477
+00:40:49,280 --> 00:40:52,520
+الذاتي طبعا هذا تحليلهم وهذا تحليل شمالهم خاصة بهم
+
+478
+00:40:52,520 --> 00:40:56,000
+نعم هو يعني يبين خطأ اللي هو مذهبهم في موضوع
+
+479
+00:40:56,000 --> 00:40:59,440
+الصفات الاختيارية والقول عنها بأنها صفات حادثة نعم
+
+480
+00:41:00,420 --> 00:41:03,940
+القدرة وإنما يتعلق بالإرادة، القدرة وإنما يتعلق
+
+481
+00:41:03,940 --> 00:41:04,500
+بالإرادة، القدرة وإنما يتعلق بالإرادة، القدرة
+
+482
+00:41:04,500 --> 00:41:04,740
+وإنما يتعلق بالإرادة، القدرة وإنما يتعلق بالإرادة،
+
+483
+00:41:04,740 --> 00:41:06,580
+القدرة وإنما يتعلق بالإرادة، القدرة وإنما يتعلق
+
+484
+00:41:06,580 --> 00:41:09,640
+بالإرادة، القدرة وإنما يتعلق بالإرادة، القدرة
+
+485
+00:41:09,640 --> 00:41:13,980
+وإنما
+
+486
+00:41:13,980 --> 00:41:16,920
+يتعلق بالإرادة، القدرة وإنما يتعلق بالإرادة،
+
+487
+00:41:16,920 --> 00:41:23,180
+القدرة
+
+488
+00:41:23,180 --> 00:41:27,340
+وإنما يتعلق بالإرادة، القدرة وإنما يتعلق بالإرادة،
+
+489
+00:41:27,340 --> 00:41:30,910
+القدرة وإنما يتعلق بالإرادة، القدرةفالمهم الشيء
+
+490
+00:41:30,910 --> 00:41:34,810
+الواحد اللي لازم نداده نعم طيب إذا هذه اللي هي
+
+491
+00:41:34,810 --> 00:41:39,170
+الفقرة لو رجعنا الآن قرانا المتن اللي قراناه في
+
+492
+00:41:39,170 --> 00:41:42,870
+البداية أتصور بتصير أو بتكون الصورة يشملها واضحة
+
+493
+00:41:42,870 --> 00:41:44,090
+اقرا المتن مرة ثانية
+
+494
+00:41:52,290 --> 00:42:00,830
+بالله هو الكلفة العليا، نعم صحيح،
+
+495
+00:42:00,830 --> 00:42:03,530
+صحيح، نعم، و سبحان الله يعني الاستدلال بالقرآن
+
+496
+00:42:03,530 --> 00:42:07,590
+استدلال قوي جدا، لأن القرآن هو بيحمل أدلة عقلية،
+
+497
+00:42:07,590 --> 00:42:11,290
+قوية، لا و لن يستطيع إنسان مهما أوتي من القوة و
+
+498
+00:42:11,290 --> 00:42:14,690
+الحجة العقلية أن يأتي بمثل حجج القرآن العقلية
+
+499
+00:42:17,240 --> 00:42:23,500
+مازال بصفاته قديما قبل خلقه لم يزد بكونه شيئا لم
+
+500
+00:42:23,500 --> 00:42:29,920
+يكن قبله من صفاته وكما كان بصفاته أزلية كذلك لازال
+
+501
+00:42:29,920 --> 00:42:34,320
+عليها أبليا يعني لما احنا بدنا نشرحها باختصار نقول
+
+502
+00:42:34,320 --> 00:42:40,380
+مازال بصفاته قديما قبل خلقه أي أن الله متصف بهذه
+
+503
+00:42:40,380 --> 00:42:47,740
+الصفات أزلاأزلة، كويس؟ لم يزداد بكونهم شيئا لم يكن
+
+504
+00:42:47,740 --> 00:42:54,160
+قبلهم من صفاته، أي أن الله تعالى لم يزداد كونه خلق
+
+505
+00:42:54,160 --> 00:42:59,260
+الخلق لم يزداد بهذه الصفة، أي لم يصبح خالق بعد أن
+
+506
+00:42:59,260 --> 00:43:03,660
+لم يكن، أن الله سبحانه وتعالى رزق، لم يزداد أو لم
+
+507
+00:43:03,660 --> 00:43:08,820
+يتصف بهذه الصفة بعد أن رزقولم يكن متصف بيها أيش
+
+508
+00:43:08,820 --> 00:43:13,040
+قبل الرزق ان الله محي و مميت لا يعني ان الله اتصف
+
+509
+00:43:13,040 --> 00:43:17,680
+بهذه الصفة او ان هذه الصفة زادت في صفات الله بعد
+
+510
+00:43:17,680 --> 00:43:22,640
+ان احيا و امات لا هو متصف بيها ازلا متصف بيها ازلا
+
+511
+00:43:22,640 --> 00:43:27,600
+اذا مافي صفات زيادة حدثت او وصف بيها الله عزوجل
+
+512
+00:43:27,600 --> 00:43:31,540
+بعد ايه ان تعلقت بفعل من افعال الله لا هي كلها
+
+513
+00:43:31,540 --> 00:43:38,850
+ازلية وكما كان بصفاته ازلياكذلك لا يزال عليها
+
+514
+00:43:38,850 --> 00:43:43,150
+أبديًا لمنع الموضوع اللي هي إيش الحدوث هي أزلية
+
+515
+00:43:43,150 --> 00:43:47,090
+وأيضًا هي أبدية وبالتالي يرد على هؤلاء الذين
+
+516
+00:43:47,090 --> 00:43:51,970
+يحاولون أن يعني يحوموا حول الصفات الفعلية أو
+
+517
+00:43:51,970 --> 00:43:58,650
+الاختيارية لينفوها ويتحدثوا عنها بأنها صفات حادثة
+
+518
+00:43:59,050 --> 00:44:04,830
+نعم، ننتقل إلى فقرة أخرى من متن الإمام أبو جعفر،
+
+519
+00:44:04,830 --> 00:44:24,870
+نقراها، اقراها، أيوة نشوف
+
+520
+00:44:24,870 --> 00:44:26,430
+إيش المراد بهذا المتن، أه
+
+521
+00:44:45,750 --> 00:44:52,710
+كانوا يلاحظوا هذه المصطلحات يا إخواني مصطلحاتعامة
+
+522
+00:44:52,710 --> 00:45:00,550
+وقد تشتمل على حق أو باطل وبالتالي الأمر بيتطلب
+
+523
+00:45:00,550 --> 00:45:02,470
+تفصيل نعم
+
+524
+00:45:20,330 --> 00:45:42,690
+تبين الآن الطريقة في التعامل مع هذه المصطلحات يعني
+
+525
+00:45:42,690 --> 00:45:47,410
+لا حيات عن ايه؟ عن النص هو الأصل وهو صمام الأمام
+
+526
+00:45:47,410 --> 00:45:48,510
+مافي مجال نعم
+
+527
+00:45:55,900 --> 00:46:01,320
+لحظة اخواني هذه طبعا هنا الان يعني نقطة مهمة ايوة
+
+528
+00:46:01,320 --> 00:46:05,740
+الاثبات و النافي لا خلاف عليها لكن اذا كان اللي هو
+
+529
+00:46:05,740 --> 00:46:10,240
+ايه هذه الالفات لم يرد فيها نفي ولا اثبات ايش الان
+
+530
+00:46:10,240 --> 00:46:14,980
+التعامل معها ينظر في مقصود قائلها
+
+531
+00:46:35,390 --> 00:46:40,210
+أما الألفاظ التي لم يرد إثباتها ولا نافيها ينظر
+
+532
+00:46:40,210 --> 00:46:45,850
+فيه مقصود قائلها إن كان قائلها يريد بها معنى صحيح
+
+533
+00:46:45,850 --> 00:46:53,610
+قبلناوإن كان يريد معنا باطلا رددنالحظوا وبالتالي
+
+534
+00:46:53,610 --> 00:46:58,330
+يا إخواني اللي هو مثل هذه الألفاظ تقبل عندما تحمل
+
+535
+00:46:58,330 --> 00:47:03,730
+معنا صحي و ترد عندما تحمل معنا باطل لكن بالنسبة
+
+536
+00:47:03,730 --> 00:47:08,230
+لهذه الألفاظ يا إخواني يعني يجوز للإنسان استعمالها
+
+537
+00:47:08,230 --> 00:47:13,110
+عندما لحظوا دون الألفاظ إلا عند الحاجة مثل أن يكون
+
+538
+00:47:13,110 --> 00:47:17,690
+الخطاب مع ما لا يتم المقصود معه إن لم يخاطب بها
+
+539
+00:47:17,690 --> 00:47:22,000
+ونحو ذلك يعني الآن احنانقبل المعاني الصحيحة التي
+
+540
+00:47:22,000 --> 00:47:27,440
+تجتمل عليها هذه المصطلحات، لكن الأولى .. الأولى أن
+
+541
+00:47:27,440 --> 00:47:32,860
+نرجع لمين؟ لما ورد في هذه المعاني من نصوص، لحظة
+
+542
+00:47:32,860 --> 00:47:37,960
+لوين؟ اللي هو رد الإنسان لمين؟ للنص، يعني مثلا،
+
+543
+00:47:37,960 --> 00:47:42,310
+مثلا على سبيل المثال، مصطلح اللي هو قديماليوم بعض
+
+544
+00:47:42,310 --> 00:47:47,410
+المتكلمين والفلاسفة بيصف بأن الله قديم، بنسأل صاحب
+
+545
+00:47:47,410 --> 00:47:53,330
+هذا المصطلح، ماذا تريد بصفة القدم؟ والله إن كان
+
+546
+00:47:53,330 --> 00:47:57,890
+المراد من صفة القدم أو أنه قديم بلا ابتداء كما
+
+547
+00:47:57,890 --> 00:48:01,210
+يذكر الإمام أبو جعفر في متون أخرى، قديم بلا
+
+548
+00:48:01,210 --> 00:48:06,600
+ابتداء، هذا معنى أيه؟ صحيح، قبلناهقبلنا لكن بنقول
+
+549
+00:48:06,600 --> 00:48:11,780
+لصاحب هذا المصطلح الأولى أن نرجع لمين للنص الشرعي
+
+550
+00:48:11,780 --> 00:48:15,040
+ايش النص الشرعي المقابل ليه اللي هو قديم بلا
+
+551
+00:48:15,040 --> 00:48:20,400
+ابتداء ايوة الأول الذي ليس قبله شيء واحد بيستخدم
+
+552
+00:48:20,400 --> 00:48:23,720
+اللي هو مصطلح أزلي نعم ماشي مصطلح أزلي يحمل هذا
+
+553
+00:48:23,720 --> 00:48:27,140
+المعنى الصحي لكن بنقول له ايه الأولى أنت استعمله
+
+554
+00:48:28,100 --> 00:48:31,780
+اللي هو المصطلح الشريع الأول الذي ليس قبله شيء
+
+555
+00:48:31,780 --> 00:48:39,480
+الأبدي الأخر الذي ليس بعده شيء إذا لاحظوا نثبت نقف
+
+556
+00:48:39,480 --> 00:48:44,380
+عند النص عند هذا المصطلح نستفصل إن كان صحيحا قبلنا
+
+557
+00:48:44,380 --> 00:48:48,100
+مع رد صاحبي إلى مين إلى اللي هو النص الشريع وإن
+
+558
+00:48:48,100 --> 00:48:52,580
+كان باطلا طبعا بالأولى إنهي نرده لكن إخواني أحيانا
+
+559
+00:48:52,580 --> 00:48:56,340
+هذا المصطلح يلزم استعماله قد لا يستطيع استعمال
+
+560
+00:48:56,340 --> 00:49:03,500
+المصطلح الأولاو الآخر عندما اتحدث مع فلاسفة او
+
+561
+00:49:03,500 --> 00:49:07,620
+متكلمين هم يعني مصطلحهم اللي بتعاملوا معاه هو
+
+562
+00:49:07,620 --> 00:49:12,390
+مصطلح اللي هو القديمالقديم وبالتالي هذا المصطلح
+
+563
+00:49:12,390 --> 00:49:17,050
+أنا أحقق من خلاله مفهوم إيجابي صحيح يجوز لي أنا
+
+564
+00:49:17,050 --> 00:49:21,530
+أستعمل مثل هذا المصطلح إذا لاحظوا عندما يتحقق
+
+565
+00:49:21,530 --> 00:49:25,070
+المقصود من استعمال هذا المصطلح يجوز لي استخدام هذا
+
+566
+00:49:25,070 --> 00:49:29,050
+المصطلح بطريقة أخرى صلى على رسول الله الرحمن
+
+567
+00:49:29,050 --> 00:49:32,550
+الرحيم الآن احنا بندرس اللي هي الشيوعية بندرس
+
+568
+00:49:32,550 --> 00:49:35,970
+المنطقة بندرس كل اللي هي المذاهب والفرق الأخرى
+
+569
+00:49:35,970 --> 00:49:40,510
+المخالفةأنا الآن عندما أريد أن أتحدث أو أدعو أو
+
+570
+00:49:40,510 --> 00:49:45,750
+أناضر إنسان شيوعي، لأ ناضره بنص الشرعي موجود عندي
+
+571
+00:49:46,990 --> 00:49:51,390
+لأن هو أصلا منكر للنص الشرعي جملة و تفصيلة، لذا
+
+572
+00:49:51,390 --> 00:49:56,750
+أنا أخاطبه بالعقل وبنفس الفلسفة التي أعتقد بها،
+
+573
+00:49:56,750 --> 00:50:00,870
+لذا يجوز لي في هذا الموطن استعمال مين؟ استعمال
+
+574
+00:50:00,870 --> 00:50:04,910
+نفسه هو المنطق الذي يستعمله بعيدا عن المصطلحات
+
+575
+00:50:04,910 --> 00:50:09,150
+الشرعية الموجودة عندى، ليش؟ لأنه أنا أسعى من
+
+576
+00:50:09,150 --> 00:50:13,660
+استعمال هذه المصطلحاتلتحقيق هدف، إيش هو هذا الهدف؟
+
+577
+00:50:13,660 --> 00:50:17,200
+هداية هذا الإنسان، و لا تتم الهداية إلا باستعمال
+
+578
+00:50:17,200 --> 00:50:21,000
+نفس المنطق الذي يستعمله هذا الإنسان، إذا يجوز لي
+
+579
+00:50:21,000 --> 00:50:24,540
+استعمال هذا الفلسفة ولا لا يجوز؟ يجوز، و أصلا هو
+
+580
+00:50:24,540 --> 00:50:28,420
+يعني إخواني لا يمكن للإنسان أن يناضر أو يخاطب أو
+
+581
+00:50:28,420 --> 00:50:32,640
+يعني يجادل الآخرين إلا بنفس اللي هو إيه؟ منطقهم،
+
+582
+00:50:32,640 --> 00:50:36,300
+نعم إلا بنفس منطقهم، أنا بعد ما أصل لتحقيق الهدف
+
+583
+00:50:36,300 --> 00:50:41,170
+المقصودأستطيع الأن أقول له إيه؟ لا إله إلا الله،
+
+584
+00:50:41,170 --> 00:50:44,810
+بعد ما هو كان بيقول لا إله والحياة مادة، أنا
+
+585
+00:50:44,810 --> 00:50:48,750
+أستطيع أخاطبه بنصوص .. بنصوص القرآن التي تدعو إلى
+
+586
+00:50:48,750 --> 00:50:54,230
+وحدانية الله سبحانه وتعالى، إذا لاحظوا عندما يعني
+
+587
+00:50:54,230 --> 00:50:56,990
+هذه الألفاظ المجملة لا يجوز استخدامها إلا عند
+
+588
+00:50:56,990 --> 00:51:00,890
+الحاجة مثل أن يكون الخطاب مع من لا يتم المقصود معه
+
+589
+00:51:00,890 --> 00:51:07,020
+إن لم يخاطب بها ونحو ذلك، زي ما احنا ذكرنانعم طيب
+
+590
+00:51:07,020 --> 00:51:11,760
+خلينا نكمل مراد المصنفين من هذا الكلام كان الشيطان
+
+591
+00:51:11,760 --> 00:51:16,460
+واحد من الله وما قضت بهذا الكلام على مشابهه كدائم
+
+592
+00:51:16,460 --> 00:51:21,960
+جوارفين وامثال القائمين إن الله هو جسم وإنه جثة
+
+593
+00:51:21,960 --> 00:51:26,400
+وأعضاء ومجلدين لأ دول الناس يعني بالمرة ووقفهم
+
+594
+00:51:26,400 --> 00:51:30,940
+وكلامهم كان في حق الله يعني كلام صعب جدا جسم وجثة
+
+595
+00:51:30,940 --> 00:51:32,200
+وأعضاء نعم
+
+596
+00:51:55,530 --> 00:52:01,700
+هذا واضح ومسلم بيه يا إخوانيالإنسان المحدود في
+
+597
+00:52:01,700 --> 00:52:05,600
+عقله و في إمكانياته و في قدراته، لا يمكن أن يعني
+
+598
+00:52:05,600 --> 00:52:09,620
+يدرك اللي هو الكامل سبحانه وتعالى، نعم قرأت بقوة
+
+599
+00:52:09,620 --> 00:52:14,060
+من أمه الحياليسي رحمه الله كانوا اثبياء و شهداء
+
+600
+00:52:14,060 --> 00:52:18,160
+وحمده ابن زيد وحمده ابن سلمه وشريك
+
+601
+00:52:21,700 --> 00:52:29,160
+لا يُمثلون ولا يُشكلون ولا يقولون
+
+602
+00:52:29,160 --> 00:52:33,040
+كيف وإذا سُقِوه قالوا بالأطلاب شوفوا كيف دقة اللي
+
+603
+00:52:33,040 --> 00:52:38,080
+هو السلاف، مافيش مجال يعني هؤلاء العلماء الأفاضل
+
+604
+00:52:38,080 --> 00:52:42,040
+اللي هم يعني مصدر اللي هو في الحديث سفيان وشعب
+
+605
+00:52:42,040 --> 00:52:47,100
+حميد كلهم هؤلاء المشايخ اللي هو علماءنا، نعم،
+
+606
+00:52:47,100 --> 00:52:52,510
+كانوا عندما يتكلمونإيش مالهم؟ لا يحدون ولا يشبهون،
+
+607
+00:52:52,510 --> 00:52:57,650
+مافيش كلام، نعم، ولا يمثلون، يروون الحديثة ولا
+
+608
+00:52:57,650 --> 00:53:03,010
+يقولون كيف، يعني بالتزمه للنص، إذا بدهم يتكلموا
+
+609
+00:53:03,010 --> 00:53:07,850
+زيادة في هذا الموضوع، إذا سئلوا، قالوا بالأثر،
+
+610
+00:53:07,850 --> 00:53:15,710
+قالوا بالأثر، شوف الدقة يا إخواني في الحديث عن هذا
+
+611
+00:53:15,710 --> 00:53:19,460
+الموضوعو احنا برضه يعني من باب اولى ان نتابع هذه
+
+612
+00:53:19,460 --> 00:53:25,030
+الطريقةونبتعد عن اللي هو القيل والقال، وده احنا يا
+
+613
+00:53:25,030 --> 00:53:29,890
+اخوان بنستفيد منه في حديثنا لعوام الناس عن صفات
+
+614
+00:53:29,890 --> 00:53:34,730
+الله عز و جل، لا يحتاجوا الناس قال فلان، قالت
+
+615
+00:53:34,730 --> 00:53:39,110
+الجامعة، قالت الممتزلة، هذا الكلام بيعقد الناس
+
+616
+00:53:39,110 --> 00:53:45,470
+ويعني يثير لي الشبهات اكثر، احنا يعني لنا قدوة في
+
+617
+00:53:45,470 --> 00:53:50,570
+سلفنا الصالح من خلال رواية الحديثوالحديث عن هذه
+
+618
+00:53:50,570 --> 00:53:55,850
+النصوص في القرآن والسنة بموردة عن الصحابة
+
+619
+00:53:55,850 --> 00:54:01,190
+والتابعين من أثر طيب أخر يكمل خليني أكمل لإن
+
+620
+00:54:01,190 --> 00:54:06,730
+المساحة كبيرة في هذا الجزء اقرأ قبره في فهم الناس
+
+621
+00:54:06,730 --> 00:54:13,800
+السابق فأما قبل الأركان والأعضاء والأدواتفيتسرطوا
+
+622
+00:54:13,800 --> 00:54:18,580
+بهنفاته على نفي بعض الصفات التابعة بالأدلة القضية،
+
+623
+00:54:18,580 --> 00:54:22,520
+كاليد والوجه، قال أبو حنيفة يعني لحظوا لما الإمام
+
+624
+00:54:22,520 --> 00:54:26,280
+أبو جعفر عفواً عندما قال تعالى عن الحدود والغيات
+
+625
+00:54:26,280 --> 00:54:30,920
+والأركان والأعضاء هو جاصد اللي هو أيه؟ يعني ذكر
+
+626
+00:54:30,920 --> 00:54:35,620
+هذه المصطلحات ليش؟ لأن البعض ظن أن هذه الأركان
+
+627
+00:54:35,620 --> 00:54:41,120
+والأعضاء إيش مالها؟ يعني مما يجب نفيهفكان الرد على
+
+628
+00:54:41,120 --> 00:54:45,960
+اللي هو هؤلاء بهذا الكلام، نعم قال أبو حليفة رضي
+
+629
+00:54:45,960 --> 00:54:51,460
+الله عنه في الفترة الأكبر له يد ووجه ونفسه كما ذكر
+
+630
+00:54:51,460 --> 00:54:55,700
+تعالى في القرآن من ذكر اليد والوجه والنفس فهو له
+
+631
+00:54:55,700 --> 00:55:02,840
+صفة بلا كاد ولا .. ولا يلج فيه ولا إثباته في كتابه
+
+632
+00:55:02,840 --> 00:55:09,740
+ولا سنة وفيه جمالفإن بريد أنه سبحانه .. فهو له صفة
+
+633
+00:55:09,740 --> 00:55:14,340
+بلا كيف .. فهو له صفة بلا كيف و لا يقال أن يده
+
+634
+00:55:14,340 --> 00:55:18,960
+قدرته .. أن يده قدرته هو المجنون، لأن فيه قارس
+
+635
+00:55:18,960 --> 00:55:22,260
+الصفة، لأن فيه قارس الصفة، طيب و إذا لاحظت .. يعني
+
+636
+00:55:22,260 --> 00:55:25,160
+منهج اللي هو الإمام أبو حنيفة في الفقه الأكبر اللي
+
+637
+00:55:25,160 --> 00:55:31,590
+اتحدث فيه عن العقائدإثبات هذه الصفات كما وردت، بلا
+
+638
+00:55:31,590 --> 00:55:35,390
+الوحيش، بلا كيف، ولا أيضا تأويل، يعني لا يقال ضرب
+
+639
+00:55:35,390 --> 00:55:40,890
+مثال التأويل، لا يقال عن اليد بأن قدرته ونعمته،
+
+640
+00:55:40,890 --> 00:55:46,290
+أيوة فلا يقالوا إن يدهم قدرته ونعمته لأن فيه اتقال
+
+641
+00:55:46,290 --> 00:55:50,780
+الصفةانتهى، وهذا الذي قاله .. وهذا الذي قاله
+
+642
+00:55:50,780 --> 00:55:55,180
+الإمام رضي الله عنه، ثابت بالادلة القاطعة، قال
+
+643
+00:55:55,180 --> 00:56:00,760
+تعالى مهما كانت تسجيلة لما خلقته بيه غيريوالله
+
+644
+00:56:00,760 --> 00:56:06,460
+سبحانه يعني هو يدلل على إثبات هذه الصفات التي وصف
+
+645
+00:56:06,460 --> 00:56:10,780
+الله بها نفسه، والتي ننزه فيها الله تعالى عن
+
+646
+00:56:10,780 --> 00:56:19,100
+الأعضاء والأركان والأجزاء، يعني لا نقول بأن هذه
+
+647
+00:56:19,100 --> 00:56:25,100
+الصفات عبارة عن أعضاء كأعضاء أو أركان، ننزه الله
+
+648
+00:56:25,100 --> 00:56:30,450
+سبحانه وتعالى عن هذه المفاهيملكن أثبتها لله كما
+
+649
+00:56:30,450 --> 00:56:48,770
+أثبتها لنفسي سبحانه وتعالى، نعم يعني
+
+650
+00:56:48,770 --> 00:56:55,570
+هو أثبت لي اليد، أثبت لي هو الوجه، نعمو يبقى وجه
+
+651
+00:56:55,570 --> 00:57:01,810
+ربك ذو الجلال والإكرام و قال سبحانه تعلم ما في
+
+652
+00:57:01,810 --> 00:57:06,890
+نفسي ولا أعلم ما في نفسك يعني أكثر من نفسي و يبقى
+
+653
+00:57:06,890 --> 00:57:10,630
+وجه ربك ذو الجلال والإكرام و لا يصح تأمينه إن قال
+
+654
+00:57:10,630 --> 00:57:17,290
+إن المراد باليد القدرة فإن قوله لما خلقت بيدي لا
+
+655
+00:57:17,290 --> 00:57:22,170
+يصح أن يكون معناه بقدرتيمع تسمية اليد نعم يعني هنا
+
+656
+00:57:22,170 --> 00:57:27,250
+يرد على من يبطل ليه ايش او عفوا على من يؤول صفة
+
+657
+00:57:27,250 --> 00:57:32,550
+اليد للقدرة او اي صفة اخرى فادرب مثال باليد لما
+
+658
+00:57:32,550 --> 00:57:37,600
+خلقته بيدايهنا اليد في المفرد بالقدرة، طب و عندما
+
+659
+00:57:37,600 --> 00:57:42,200
+تكون مثنى، يجوز أن نقول بقدرتين؟ هل الله عز وجل
+
+660
+00:57:42,200 --> 00:57:45,480
+قدرتين؟ طبعا تعالى الله عن ذلك، الله لو قدرة
+
+661
+00:57:45,480 --> 00:57:50,500
+كاملة، نعم، أيوة و لو صح ذلك خلق على إبليس و أنا
+
+662
+00:57:50,500 --> 00:57:56,850
+أيضا خلق ثاني قدرة، فلا فضله عليا بذلكفإبليس مع
+
+663
+00:57:56,850 --> 00:58:01,310
+كفره كان أعرف بربه من الجهلية. أيوة يعني لحظة لو
+
+664
+00:58:01,310 --> 00:58:05,470
+كان اللي هو المراد باليد القدرة لكان حجة إبليس
+
+665
+00:58:05,470 --> 00:58:10,850
+قوية يعني لما كان لآدم فضل على مين؟ على إبليس آدم
+
+666
+00:58:10,850 --> 00:58:15,550
+كان فضله أن الله خلقه بيديه نعم لكن إبليس هنا لو
+
+667
+00:58:15,550 --> 00:58:19,130
+كان المراد باليد القدرة ماكان قال لربنا أنه أنا
+
+668
+00:58:19,130 --> 00:58:24,660
+خلقني برضه بقدرتكلكن هو راح حرب لمنطق آخر، اللي هو
+
+669
+00:58:24,660 --> 00:58:28,800
+النار والطين، خلقتني من نار وخلقته من طين، ايوة
+
+670
+00:58:28,800 --> 00:58:32,980
+عرفت خصوصيا الجزاية، نعم، الاسم الكفري كان عرفه
+
+671
+00:58:32,980 --> 00:58:38,820
+ربه من الجهلية، ولا دليل لهم في قوله تعالى اولا يا
+
+672
+00:58:38,820 --> 00:58:46,680
+رب ان خلقنا لهم عيلة أيدينا انعانا فهم لها مالكين
+
+673
+00:58:47,280 --> 00:58:52,220
+لأنه تعالى جمع الأيدي لمّا أضافها إلى بمير .. لمّا
+
+674
+00:58:52,220 --> 00:58:57,740
+أضافها إلى بمير الجنة، بيتناسب الجمعان النفضيان،
+
+675
+00:58:57,740 --> 00:59:02,180
+بالدلالة على الملك والعظمى، ولم يبقوا الأيدي مضافا
+
+676
+00:59:02,180 --> 00:59:06,670
+إلى بمير المفردولا يدينا بتثنيئة اليد مضافة إلى
+
+677
+00:59:06,670 --> 00:59:10,770
+ضمير الجمع يعني هذا توجيه من حيث اللي هو اللغة و
+
+678
+00:59:10,770 --> 00:59:15,670
+هذا توجيه واضح صحش المفرض أضيفه للجمع أو المثنع
+
+679
+00:59:15,670 --> 00:59:22,570
+أضيفه للجمع نعم كل مضاف له ما يناسبه فلن يكن قوله
+
+680
+00:59:22,570 --> 00:59:28,110
+مما عملت أيدينا نظير قوله ما خلقت بيدنا ولكن لا
+
+681
+00:59:28,110 --> 00:59:33,470
+يقال لهذه الصفات أنها أعضاءأو جوارح أو أدوات أو
+
+682
+00:59:33,470 --> 00:59:37,430
+أركان؟ أيوة، لاحظوا إذا هناك الإمام أبو جعفر اللي
+
+683
+00:59:37,430 --> 00:59:42,150
+هو لما ذكر قال إيه؟ وتعالى عن الحدود والغيات
+
+684
+00:59:42,150 --> 00:59:47,010
+والأركان والأعضاء فهو يذكر هذه الصفات لكن أيضا
+
+685
+00:59:47,010 --> 00:59:49,970
+يوجه بالنسبة لهذه الصفات فماذا يقول الإمام أبو
+
+686
+00:59:49,970 --> 00:59:54,490
+العزيزي؟ لا يقال عنها بأنها أعضاء أو جوارح، أيوة
+
+687
+00:59:54,490 --> 00:59:59,630
+كملأو أركانه. نعم. فنروح نقول ما هي. والله تعالى
+
+688
+00:59:59,630 --> 01:00:04,050
+هو أحد الصنادق لا يتجزأوا سبحانه هو .. سبحانه هو
+
+689
+01:00:04,050 --> 01:00:09,540
+تعالى. والأعضاء فيها معنى التخليق والتعبيةوالتعبية
+
+690
+01:00:09,540 --> 01:00:13,100
+تعاد الله عن ذلك نعم يعني لاحظوا الأعضاء لما نقول
+
+691
+01:00:13,100 --> 01:00:17,740
+عن الإنسان بأعضاء وأركان وأجزاء واضح جدا أن هذا
+
+692
+01:00:17,740 --> 01:00:20,520
+عبارة عن أجزاء وهذه الأجزاء مضمومة إلى بعضها البعض
+
+693
+01:00:20,520 --> 01:00:24,720
+وبالتالي كونت اللي هو إيه هذا اللي هو الجسم بهذه
+
+694
+01:00:24,720 --> 01:00:28,590
+الأركان المختلفةالله تعالى منزّه، ماعنديش نقول و
+
+695
+01:00:28,590 --> 01:00:31,910
+الله نثبت أن الله له يد، و له قدم، و له أصابع، و
+
+696
+01:00:31,910 --> 01:00:34,690
+له عين، إذا هو عبارة عن إيه؟ عبارة عن أعضاء و
+
+697
+01:00:34,690 --> 01:00:38,170
+أجزاء، و عبارة عن مركب من هذه الأعضاء و الأجزاء،
+
+698
+01:00:38,170 --> 01:00:41,810
+لا، تعالى الله عن ذلك علوا كبيرا، نعم
+
+699
+01:00:50,580 --> 01:00:54,640
+فيها معنى الاقتصادي والانتفاع وكذلك الأدوات هي
+
+700
+01:00:54,640 --> 01:00:59,200
+الآلات التي منتفع بها الجلب المنفعة ودفع المغارة
+
+701
+01:00:59,200 --> 01:01:04,700
+وكل هذه المعاني منتفية عن الله تعالى ولهذا لم يلد
+
+702
+01:01:04,700 --> 01:01:09,500
+ذكروها، ولهذا لم يلد ذكروها في صفات الله تعالى.طيب
+
+703
+01:01:09,500 --> 01:01:12,820
+وبنرجع اذا الله عز وجل منزّ عن الأركان والأعضاء
+
+704
+01:01:12,820 --> 01:01:17,080
+والأدوات لأن هذه اللي هي الأدوات والآلات معروف
+
+705
+01:01:17,080 --> 01:01:23,070
+يعني القلم أده أووسيلة باكتب فيها، لوحة للكتاب،
+
+706
+01:01:23,070 --> 01:01:27,310
+إذا نحن نحتاج إلى هذه الأداة أو هذه الآلات، الله
+
+707
+01:01:27,310 --> 01:01:31,830
+تعالى منزّه عن مثل هذه المعاني، ليش؟ لأنه لما احنا
+
+708
+01:01:31,830 --> 01:01:35,670
+نتكلم عن أدوات وآلات وإلى آخره وأعضاء ومركبات،
+
+709
+01:01:35,670 --> 01:01:41,030
+وكأن الله .. إيش ماله؟ يحتاجه .. يحتاجه إلى غيره،
+
+710
+01:01:41,030 --> 01:01:45,770
+وكأننا نصف الله بإن هو النقص، كأنه يحتاجه إلى
+
+711
+01:01:45,770 --> 01:01:49,550
+أدوات ووسائل وإلى آخر من هذه المعاني الناقصة، نعم
+
+712
+01:01:51,010 --> 01:01:54,270
+إذا لاحظوا احنا ال .. المتن بيجتمل على اللي هي
+
+713
+01:01:54,270 --> 01:01:58,550
+الحدود والغايات والأركان والأعضاء والأدوات ثم يقول
+
+714
+01:01:58,550 --> 01:02:04,330
+لاتحويه الجهات الست كثائر المبتدعت، ده نشوف إيش
+
+715
+01:02:04,330 --> 01:02:06,770
+بيقول في الجهات، طيب أخر أخر كمل إيه رايحة
+
+716
+01:02:06,770 --> 01:02:11,970
+زميلكوا؟ نعممين دي كامل منكم اللي ماقرأوش؟ اقرأ و
+
+717
+01:02:11,970 --> 01:02:16,150
+أما نقص الجهة فقد يرادوا بيه ما .. ما هو موجود و
+
+718
+01:02:16,150 --> 01:02:20,870
+قد يرادوا بيه ما هو معلوم إن المعلوم أنه لا موجود
+
+719
+01:02:20,870 --> 01:02:26,690
+إلا خالق المخلوق فإذا أريد بالجهة أمر موجود غيره
+
+720
+01:02:26,690 --> 01:02:31,990
+.. غير الله تعالى كان مخلوقا و الله تعالى لا يحصره
+
+721
+01:02:31,990 --> 01:02:36,590
+شيءولا يهيطوا بأي شيء من المخلوقات نعم إذا لاحظوا
+
+722
+01:02:36,590 --> 01:02:40,210
+يعني عندما نتحدث عن هذه الجهات إما موجود أو معدوم
+
+723
+01:02:40,210 --> 01:02:43,870
+الموجود معروف اللي هو المخلوق والجهات عنده عندنا
+
+724
+01:02:43,870 --> 01:02:49,510
+احنا معلومة ومعروفة الله تعالى منزه عن هذه الجهات
+
+725
+01:02:49,510 --> 01:02:55,490
+المعلومة والمعروفة والموجودةفي حياتنا، ليش؟ لأنها
+
+726
+01:02:55,490 --> 01:03:00,550
+مخلوقة، والخالق لا يحل في المخلوق، الله عز وجل لا
+
+727
+01:03:00,550 --> 01:03:08,070
+يعني يحصره شيء، لا يحصره شيء، نعم وإن وريد من ديها
+
+728
+01:03:08,070 --> 01:03:12,390
+أمر عدمي، وهو ما فوق العالم، فليس هناك إلا الله
+
+729
+01:03:12,390 --> 01:03:19,270
+وحده، فإذا قيل إنه في ديها بهذا الإعتبار، فهو صحيح
+
+730
+01:03:19,660 --> 01:03:23,880
+ومعناه هو أنه فوق العالم حيث انتهت المخلوقات فهو
+
+731
+01:03:23,880 --> 01:03:28,780
+فوق الجميع عالم عليه نعم يعني لاعظم هنا العدب من
+
+732
+01:03:28,780 --> 01:03:32,140
+بالنسبة إنا لكنها يشمالها بالنسبة للإله احنا معروف
+
+733
+01:03:32,140 --> 01:03:35,380
+الجهات المعلومة لدينا المعروفة هي الجهات الست
+
+734
+01:03:35,380 --> 01:03:39,480
+الجهات الست المعروفة لدينا الله عز وجل منزل عن
+
+735
+01:03:39,480 --> 01:03:43,700
+الوجود في أي من هذه الجهات لاتحوي هذه الجهات الست
+
+736
+01:03:43,700 --> 01:03:48,080
+على الإطلاق لأنها مخلوقةلكن حديثنا عن اللي هو
+
+737
+01:03:48,080 --> 01:03:52,140
+الجهة بالنسبة لله سبحانه وتعالى، يقول عنها إيش؟
+
+738
+01:03:52,140 --> 01:03:55,820
+إنه في جهة بهذا الاعتبار، اللي هو إيه؟ وهو ما فوق
+
+739
+01:03:55,820 --> 01:04:00,920
+العالمما فوق العالم إن كان حديثنا عن الله عز وجل
+
+740
+01:04:00,920 --> 01:04:06,060
+بهذا المعنى فهو صحيح ومعناه أنه فوق العالم حيث
+
+741
+01:04:06,060 --> 01:04:10,980
+انتهت المخلوقات فهو فوق الجميع عالٍ عليه نعم إذا
+
+742
+01:04:10,980 --> 01:04:13,900
+حديثنا عن الجهة بالنسبة لله احنا راح نجيلها في
+
+743
+01:04:13,900 --> 01:04:16,840
+موضوع اللي هو الاستواء و العلوة الفوقية راح يكون
+
+744
+01:04:16,840 --> 01:04:20,180
+حديث مفصل عنها يعني الجهات المعروفة الجهات
+
+745
+01:04:20,180 --> 01:04:25,060
+المخلوقة الجهات المعلومة لديناالـ Sit أمامك، خلفك،
+
+746
+01:04:25,060 --> 01:04:29,660
+يمينك، يسارك، فوقك، تحتك، كل هذه جهات الله سبحانه
+
+747
+01:04:29,660 --> 01:04:35,220
+وتعالى منزّه عن الحديث عن ذاته بالنسبة لهذه الجهات
+
+748
+01:04:35,220 --> 01:04:38,480
+أما الحديث عن الفوقية، عن العلو المطلق، فهو ما
+
+749
+01:04:38,480 --> 01:04:44,150
+يليق بذات الله سبحانه وتعالىطيب بنقف عند هذا الجزء
+
+750
+01:04:44,150 --> 01:04:49,870
+من اللي هو القراة النصية في متن العقيدة الطحاوية و
+
+751
+01:04:49,870 --> 01:04:55,410
+شرحها للإمام أبي العزي للحنفي و نكمل ان شاء الله
+
+752
+01:04:55,410 --> 01:04:59,210
+تعالى في اللي هو القراة في المحاضرة القادمة بإذن
+
+753
+01:04:59,210 --> 01:05:02,250
+الله تعالى أقول قولي هذا واستغفر الله لي ولكم و
+
+754
+01:05:02,250 --> 01:05:04,930
+السلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ILhgiiOLiRQ.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ILhgiiOLiRQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..23ddc0445c39f2a900b31374f6b2bb8d67816161
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ILhgiiOLiRQ.srt
@@ -0,0 +1,1562 @@
+1
+00:00:22,390 --> 00:00:24,430
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,430 --> 00:00:27,550
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:27,550 --> 00:00:31,290
+بعد نكمل إن شاء الله تعالى بخصوص الشبهات التي
+
+4
+00:00:31,290 --> 00:00:37,990
+يثيرها الآخرون بخصوص مذهب السلف من هذه الشبهات
+
+5
+00:00:37,990 --> 00:00:43,760
+التي هي دعوى أن التفويض مذهب السلف، نريد أن نقف على
+
+6
+00:00:43,760 --> 00:00:49,360
+حقيقة التفويض، معناه في اللغة والاصطلاح، ونقف فعلاً
+
+7
+00:00:49,360 --> 00:00:55,300
+هل السلف مفوضة هكذا بشكل عام أم عندهم .. عندهم من
+
+8
+00:00:55,300 --> 00:01:02,280
+التفويض المقيد، المضبوط، المعلوم في كتب علماء أهل
+
+9
+00:01:02,280 --> 00:01:10,260
+السنة، نقرأ المادة المتعلقة بالتفويض ونقف عند نقاطها
+
+10
+00:01:10,260 --> 00:01:15,460
+وجزئياتها المختلفة، نعم، نقرأ، من نقرأ؟ أنا أقرأها.
+
+11
+00:01:15,460 --> 00:01:23,960
+يلاّ، نشوف هذا التاريخ، وأن التفويض هذا مذهب، السبب من
+
+12
+00:01:23,960 --> 00:01:28,940
+الأخطاء الفادحة في تاريخ عقيدة الإسلام، هذه نسبة
+
+13
+00:01:28,940 --> 00:01:32,040
+قولي التفويض إلى هذا السبب الصالح.
+
+14
+00:01:36,220 --> 00:01:41,720
+الفادحة جيلاً بعد جيل في الوقت الحاضر حتى صارت لدى
+
+15
+00:01:41,720 --> 00:01:46,000
+كثير من الناس من المسلمات التي يتطرق إليها الجدد
+
+16
+00:01:46,000 --> 00:01:53,760
+والمبتدئين، التي ترتب عليها نتائج، فإن السبب إنما
+
+17
+00:01:53,760 --> 00:01:59,040
+يفوضون علم الكيفية، دون علم المعنى، وقد تواثرت أن
+
+18
+00:01:59,040 --> 00:02:03,500
+نقول عنهم بإفراد معانيها للمنصوص، إجمالاً أحياناً
+
+19
+00:02:04,890 --> 00:02:10,550
+تفصيلاً أحياناً، فمن الإجمال قولهم: أمرّوها ..
+
+20
+00:02:10,550 --> 00:02:18,150
+أمرّوها .. أمرّوها كما جاءت .. أمرّوها كما جاءت بلا
+
+21
+00:02:18,150 --> 00:02:24,490
+كيف، ومن التفصيل ما جاء عن الإمام مالك، نعم، إذًا
+
+22
+00:02:24,490 --> 00:02:30,280
+هو الآن، يعني بعد اللي هو .. عنوان لهذه الشبهة، بين
+
+23
+00:02:30,280 --> 00:02:36,420
+بشكل مختصر وسريع، مذهب السلف في موضوع التفويض، فنقل
+
+24
+00:02:36,420 --> 00:02:43,460
+بأن السلف يفوضون في علم الكيفية دون المعنى، إذًا
+
+25
+00:02:43,460 --> 00:02:49,240
+السلف يفوضون في الكيفية دون المعنى، وهذا التفويض
+
+26
+00:02:49,240 --> 00:02:54,680
+يأتي أحياناً بصيغة الإجمال، وأحياناً بصيغة التفصيل،
+
+27
+00:02:55,280 --> 00:02:59,360
+إجمالاً كالعبارة التي سمعتموها، وهي مشهورة على
+
+28
+00:02:59,360 --> 00:03:05,160
+ألسنة كثير من علماء السلف، التي هي قولهم: أمرّوها كما
+
+29
+00:03:05,160 --> 00:03:10,200
+جاءت بلا كيف، هنا مراد بها أمرّوا .. التي هي ماذا؟
+
+30
+00:03:10,200 --> 00:03:15,140
+الآيات التي هي الصفات، أو الصفات الواردة في القرآن
+
+31
+00:03:15,140 --> 00:03:20,300
+الكريم والسنة النبوية، أمرّوا هذه الصفات كما جاءت
+
+32
+00:03:21,640 --> 00:03:26,880
+طبعاً هنا المراد بذلك أيّ إيه بلا كيف، أي نثبت هذه
+
+33
+00:03:26,880 --> 00:03:34,200
+الصفات بظواهرها، بمعناها، دون الخوض في الكيفية، طب
+
+34
+00:03:34,200 --> 00:03:39,500
+ماذا نفعل في الكيفية؟ نفوض أمرها إلى الله عز وجل،
+
+35
+00:03:39,500 --> 00:03:44,440
+لذلك من البداية قال أن مذهب السلف التفويض في
+
+36
+00:03:44,440 --> 00:03:49,560
+الكيفيّة دون اللي هو إيه؟ المعنى، هذا التفويض
+
+37
+00:03:49,560 --> 00:03:54,640
+الإجمالي، لكن على وجه الخصوص المقولة الواردة
+
+38
+00:03:54,640 --> 00:03:58,720
+والمشهورة عن الإمام مالك التي قال فيها عندما سئل
+
+39
+00:03:58,720 --> 00:04:03,740
+عن الاستواء، فقال: الاستواء معلوم والكيف مجهول،
+
+40
+00:04:03,740 --> 00:04:08,380
+والإيمان به واجب، والسؤال عنه بدعة، فعندما أجاب
+
+41
+00:04:08,380 --> 00:04:13,640
+الإمام مالك عن صفة الاستواء هنا، فصل تفصيلاً في هذه
+
+42
+00:04:13,640 --> 00:04:19,920
+المسألة، في مسألة الاستواء، فقال: الاستواء معلوم، ويقصد
+
+43
+00:04:19,920 --> 00:04:25,700
+بالاستواء معلوم، أي أنه معلوم بمعنى، إذًا هو لم
+
+44
+00:04:25,700 --> 00:04:31,600
+يفوض فيه المعنى، الاستواء معلوم، معلوم بمعنى،
+
+45
+00:04:31,600 --> 00:04:36,280
+الاستواء معلوم، والكيف مجهول، إذًا أيوة التفويض في
+
+46
+00:04:36,280 --> 00:04:40,040
+من؟ في الكيف، في الكيفية، وإلى آخره، التي هي الفقرة،
+
+47
+00:04:40,040 --> 00:04:43,000
+والإيمان به واجب، لأنها آية من القرآن، والسؤال
+
+48
+00:04:43,000 --> 00:04:47,320
+عن ذلك يعتبر من قبيل البدعة، نعم، أكثر
+
+49
+00:05:06,680 --> 00:05:11,000
+هذا ما هو مشهور، أنا أُخوّبك في هذا ماذا؟ أردّ
+
+50
+00:05:11,000 --> 00:05:17,200
+الأمر إليك، أنت ماذا يعني؟ صاحب قرية و .. نعم، وتجرد
+
+51
+00:05:17,200 --> 00:05:22,080
+في الكتاب والسنة بهذا المعنى، فما قال تعالى بشأنه
+
+52
+00:05:22,080 --> 00:05:27,000
+من قضاء عام، وأفوض أمره إلى الله، قال الرجل في
+
+53
+00:05:27,000 --> 00:05:32,140
+قضاء، أفوض أمره إلى الله، أرده لماذا؟ نعم، هذا معنى
+
+54
+00:05:32,140 --> 00:05:38,540
+التفويض لله، أيّ ردّ اللي هو الأمر، والاتكال على
+
+55
+00:05:38,540 --> 00:05:44,830
+الله، نعم، ثانياً، التفويض: السلالة، التفويض هو رد العلم
+
+56
+00:05:44,830 --> 00:05:49,270
+بنصوص الصفات، والمعاد إلى الله تعالى، إما معنى
+
+57
+00:05:49,270 --> 00:05:55,150
+وكيفيّة، أو كيفيّة فقط، وعليه التفويض قسمان، أيّ وإذا
+
+58
+00:05:55,150 --> 00:06:00,410
+تفويض الصفات، ردّ العلم بنصوص الصفات والمعاني، وهي
+
+59
+00:06:00,410 --> 00:06:03,770
+من الأمور الغيبية إلى الله سبحانه وتعالى، وهذا إما
+
+60
+00:06:03,770 --> 00:06:08,590
+أن يكون معنى وكيفيّة، أو كيفيّة، فالآن هو يفصل في
+
+61
+00:06:08,590 --> 00:06:11,270
+هذين النوعين، آه
+
+62
+00:06:32,210 --> 00:06:37,370
+نعم، إذًا التفويض، تفويض كيفية ومعنى، وتفويض كيفية
+
+63
+00:06:38,080 --> 00:06:41,180
+تفويض الكيفية والمعنى، هذا ما اشتهر عن بعض اللي هو
+
+64
+00:06:41,180 --> 00:06:45,020
+الخلف، أما تفويض الكيفية وإن لم يكن معروفاً عند السلف
+
+65
+00:06:45,020 --> 00:06:50,200
+بمصطلح تفويض، لكن في واقع الأمر في كتب اللي هو
+
+66
+00:06:50,200 --> 00:06:55,600
+السلف موجود اللي هو موضوع ردّ الكيفية لمن؟ لله
+
+67
+00:06:55,600 --> 00:06:58,660
+سبحانه وتعالى، وردّ الكيفية إلى الله بمعنى اللي هو
+
+68
+00:06:58,660 --> 00:07:02,740
+التفويض، نعم، ماذا يقصد بالخلف؟
+
+69
+00:07:07,950 --> 00:07:11,710
+طبعاً هنا تجمع كل اللي هو يعني هذه الكلمة تجمع اللي
+
+70
+00:07:11,710 --> 00:07:14,790
+هو علماء الكلام والفلاسفة، كل هؤلاء الذين ماذا؟
+
+71
+00:07:14,790 --> 00:07:19,790
+جاءوا .. جاءوا متأخرين، السلف هم يعني الرسول صلى الله عليه وسلم
+
+72
+00:07:19,790 --> 00:07:23,290
+والصحابة والتابعون، الصحابة اللي هو إيه؟ يعني
+
+73
+00:07:23,290 --> 00:07:27,470
+الناس الذين عاشوا في القرون الأولى، خير القرون،
+
+74
+00:07:27,470 --> 00:07:32,330
+واضح؟ من جاء بعدهم يسمون بإيش؟ بالخلف، طبعاً هو
+
+75
+00:07:32,330 --> 00:07:37,270
+مصطلح سلف، مصطلح جارٍ إلى يومنا هذا، كل من سار على اللي
+
+76
+00:07:37,270 --> 00:07:41,550
+هو يعني هذا المنهج يعتبر هو من أتباع السلف، على
+
+77
+00:07:41,550 --> 00:07:45,870
+منهج اللي هو السلف، لكن كل من خالف .. لكن هم من
+
+78
+00:07:45,870 --> 00:07:49,070
+خالف وجاءوا بعد هذه القرون الأولى، خالفوا اللي هو
+
+79
+00:07:49,070 --> 00:07:54,750
+السلف في منهجهم، في معتقداتهم، وبالتالي سموا اللي هو
+
+80
+00:07:54,750 --> 00:07:58,250
+إيش؟ أو أطلق عليهم اللي هو إيه؟ الخلف، نعم، من متكلمين
+
+81
+00:07:58,250 --> 00:08:02,490
+من فلاسفة، نعم، كل هؤلاء يعني يطلق عليهم، نعم
+
+82
+00:08:09,320 --> 00:08:14,600
+هي تجمع بين الفترة التاريخية والمخالفين اعتقاداً
+
+83
+00:08:14,600 --> 00:08:17,660
+لأن هو أصلاً في الفترة الأولى إخواني ما كان فيه
+
+84
+00:08:17,660 --> 00:08:22,660
+اختلاف بين الناس في القرون الثلاثة الأولى، أو يعني
+
+85
+00:08:22,660 --> 00:08:26,220
+اللي يمكن خليني أقول القرنين الأولين، نعم، لم يكن
+
+86
+00:08:26,220 --> 00:08:30,520
+الخلاف يعني على أشده، لكن بعد ذلك بدأ اللي هو
+
+87
+00:08:30,520 --> 00:08:31,860
+الخلاف، نعم
+
+88
+00:08:44,390 --> 00:08:50,770
+الله تعالى بأن يكون الله أعلى بالمراد، وذلك في
+
+89
+00:08:50,770 --> 00:08:53,050
+نصوص الصفات التي توهمها
+
+90
+00:08:56,780 --> 00:09:03,380
+الله عز وجل، هو وجه الله سبحانه وتعالى ينزل إلى
+
+91
+00:09:03,380 --> 00:09:06,960
+السماء الدنيا، كل هذه الصفات توهم اللي هو إيه؟
+
+92
+00:09:06,960 --> 00:09:13,610
+المشابهة عند اللي هو عوام الناس، فهؤلاء المفوضة فوضوا
+
+93
+00:09:13,610 --> 00:09:19,070
+اللي هو إيش؟ أمر علم اللي هو معنى هذه الصفات
+
+94
+00:09:19,070 --> 00:09:22,710
+وكيفيتها لمن؟ لله سبحانه وتعالى، إذًا هو تفويض
+
+95
+00:09:22,710 --> 00:09:27,470
+اللي هو إيش؟ كيفية ومعنى، نعم، لم يفسّروها على معنى
+
+96
+00:09:27,470 --> 00:09:30,290
+.. نحن نعرف عندما نفسر عن الاستواء، نجيب على
+
+97
+00:09:30,290 --> 00:09:34,030
+معنى الاستواء، بمعنى اللي هو على، وارتفع، نعم،
+
+98
+00:09:34,030 --> 00:09:38,310
+سميع، نعم، نثبت اللي هي السميعية، لكن دون الخوض في
+
+99
+00:09:38,310 --> 00:09:44,740
+اللي هو الكيفية، نعم، يعني المفوضة
+
+100
+00:10:06,060 --> 00:10:10,320
+اعتمدوا على القراءة التي فيها وقف لازم على لفظ
+
+101
+00:10:10,320 --> 00:10:14,660
+الجلالة، أيوة، وما يعلم تأويله إلا الله، وقف،
+
+102
+00:10:14,660 --> 00:10:18,020
+فقالوا أن تأويل هذه الأمور يرجع لمن؟ لله، والتالي
+
+103
+00:10:18,020 --> 00:10:22,440
+فوضوا علم معانيها لله، الآخرون الذين أجازوا الخوض
+
+104
+00:10:22,440 --> 00:10:26,640
+في اللي هو تأويل هذه الألفاظ، قرؤوا بالوصل، وما
+
+105
+00:10:26,640 --> 00:10:30,400
+يعلم تأويله إلا الله، والراسخون في العلم يقولون
+
+106
+00:10:30,400 --> 00:10:33,280
+في الآية، فقالوا يعني أن الراسخين في العلم
+
+107
+00:10:33,280 --> 00:10:37,660
+يشاركون مع الله عز وجل في معرفة، له تأويل هذه
+
+108
+00:10:37,660 --> 00:10:42,300
+الآيات، وفهم معنى، نعم، والذين يكتفون بالمعنى
+
+109
+00:10:42,300 --> 00:10:46,900
+فقط، أنّه لا سبيل إلى معرفة معاني آيات الصفات
+
+110
+00:10:46,900 --> 00:10:50,860
+لأحد من الخلق، لأن علم ذلك متّجه إلى الواحد، أو واحدة
+
+111
+00:10:50,860 --> 00:10:57,210
+مع الفترة، بيننا، بوارة، نصوص غير مرادة، مرادين، غير
+
+112
+00:10:57,210 --> 00:11:01,050
+مرادّة، نعم، غير إيش؟ مرادّة، يعني غير مقصودة، آه، غير
+
+113
+00:11:01,050 --> 00:11:05,690
+مرادّة إيه؟ يؤمنون بها، ويفوضون معناها إلى الله
+
+114
+00:11:05,690 --> 00:11:10,610
+تعالى، من هنا قيل إن السلف لا يعلمون معنى الصفات،
+
+115
+00:11:10,970 --> 00:11:13,810
+وإنما يفوضون معناها لله تعالى
+
+116
+00:11:29,660 --> 00:11:33,960
+لكن هذه شبهة بشكل عام، أثيرة بحق السلف، وقيل عن
+
+117
+00:11:33,960 --> 00:11:38,820
+السلف بأنهم بناءً على ذلك أنهم مفوضة، نحن بدنا نشوف
+
+118
+00:11:38,820 --> 00:11:43,720
+فعلاً هل السلف مفوضة كما زعم هؤلاء، أم حسب اللي هي
+
+119
+00:11:43,720 --> 00:11:47,800
+الشبهة التي أثاروها أم غير ذلك، بدنا نشوف هذا الكلام
+
+120
+00:11:47,800 --> 00:11:53,440
+خلال اللي هي الشرائح القادمة، والتفويض في معناه
+
+121
+00:11:53,440 --> 00:11:58,240
+ثانياً، ومعناين الأول، تفويض المعنى والحقيقة
+
+122
+00:12:01,510 --> 00:12:04,670
+التفويض هذا مجرد إرسال النصوص التي نُحملها
+
+123
+00:12:04,670 --> 00:12:09,770
+عليها، بالنسبة لنصوص الصفات، وهذا ما يمكن تسميته
+
+124
+00:12:09,770 --> 00:12:13,390
+بالتفويض المطلق، أيوة، إذًا لاحظوا الآن يعني هو بده
+
+125
+00:12:13,390 --> 00:12:18,850
+يقدم بمقدّمات حتى يصل في النهاية إلى بيان حقيقة
+
+126
+00:12:18,850 --> 00:12:24,190
+مذهب السلف، أين السلف من هذه مسألة التفويض، يذكر بأن
+
+127
+00:12:24,190 --> 00:12:28,910
+التفويض تفويض المعنى والحقيقة، أو الكيفية، هذا ما
+
+128
+00:12:28,910 --> 00:12:33,630
+يُعرف بالتفويض المطلق، ماشي، هذا مافي مشكلة، شوف النوع
+
+129
+00:12:33,630 --> 00:12:39,720
+الثاني، والثاني تفويض الحقيقة، الحقيقة هو كيفية
+
+130
+00:12:39,720 --> 00:12:44,500
+المعاني، النصوص، وترديد قولها، وتعليل قولها، نعم، إذًا
+
+131
+00:12:44,500 --> 00:12:47,960
+الآن، النوع الثاني من أنواع التفويض، تفويض
+
+132
+00:12:47,960 --> 00:12:54,730
+الحقيقة أو الكيفية، لكن مع فهم اللي هو المعنى، مع
+
+133
+00:12:54,730 --> 00:12:58,990
+فهم المعنى، وهذا طبعاً ما قدّمه في البداية بأن هذا
+
+134
+00:12:58,990 --> 00:13:03,610
+هو مذهب السلف، لكن برضه المقدمات هذه تقدم الآن
+
+135
+00:13:03,610 --> 00:13:08,570
+زيادةً في البيان والتوضيح حتى يصل إلى النتيجة التي
+
+136
+00:13:08,570 --> 00:13:15,730
+يجيب فيها على اتهام السلف بأنهم مفوضة، نعم، يعني بدأت
+
+137
+00:13:15,730 --> 00:13:19,730
+التفويض على اثنين، الأول هي اعتقاده أن ظواهر نصوص
+
+138
+00:13:19,730 --> 00:13:24,330
+الصفات السماوية هذه، تُوهم التشبيه، سيقول: سأُفهم لها
+
+139
+00:13:24,330 --> 00:13:29,430
+معنىً معيناً، إلا ما هو محفوظ في الأذهان من صفات
+
+140
+00:13:29,430 --> 00:13:34,770
+مخلوقات، فبذلك أنهم يتعين، نتيجة ومعاناة، نعم، يعني
+
+141
+00:13:34,770 --> 00:13:40,650
+هنا المفوضة، يعني يفوض في المعاني .. المفوضة في
+
+142
+00:13:40,650 --> 00:13:46,410
+المعنى .. يفوض في المعنى لأن ظواهر هذه النصوص
+
+143
+00:13:47,130 --> 00:13:51,550
+قالوا إيه؟ تُوهم القارئ أو المستمع اللي هو التشبيه،
+
+144
+00:13:51,550 --> 00:13:56,610
+طيب، ماذا نعمل؟ ما المخرج من هذه النصوص، لآيات
+
+145
+00:13:56,610 --> 00:14:02,190
+الصفات التي توهم اللي هو التشبيه؟ قالوا إيه؟ نفوض
+
+146
+00:14:02,190 --> 00:14:08,690
+أمرها إلى الله، طبعاً، مخرج، ضعيف، مخرج ليس صحيحاً، وغير
+
+147
+00:14:08,690 --> 00:14:09,550
+منطقي، نعم
+
+148
+00:14:14,430 --> 00:14:17,490
+لأن المُؤوّلة، لعبوا يا إخوان، المؤوّلة إذا ذكرنا من
+
+149
+00:14:17,490 --> 00:14:20,670
+المعتزلة وغيرهم الذين نفوا الصفات، هي أساس شبهتهم
+
+150
+00:14:20,670 --> 00:14:25,970
+قائمة على التشبيه، نعم، قالوا إن الصفات تُوهم
+
+151
+00:14:25,970 --> 00:14:29,930
+اللي هو المشابهة، وبالتالي هذا الذي يوهم المشابهة،
+
+152
+00:14:29,930 --> 00:14:34,530
+بدنا إيه؟ بدنا ننفيه، بدنا ننفيه، نفوا أن يكون
+
+153
+00:14:34,530 --> 00:14:38,310
+هناك صفات حقيقية لمن؟ لله سبحانه وتعالى، نعم
+
+154
+00:14:38,310 --> 00:14:43,610
+إذًا، معنى المراد من هذه النصوص مجهولة من
+
+155
+00:14:43,610 --> 00:14:47,830
+الخارج، لا سبيل للعلم بها، بل هي من مستأثر الله
+
+156
+00:14:47,830 --> 00:14:52,850
+بالعلم، ولا يمكن التعامل مع المراد بها لعدم وجود نص
+
+157
+00:14:52,850 --> 00:14:56,430
+صريح يُجيب عليها، نعم، هم يُعلّلون أن المعاني هذه
+
+158
+00:14:56,430 --> 00:15:01,030
+ماذا معناها؟ هذه المعاني، من، طبعاً المقصود بها
+
+159
+00:15:01,030 --> 00:15:06,850
+المعاني المرادّة من آيات الصفات مجهولة للخالق، مرادها
+
+160
+00:15:06,850 --> 00:15:11,670
+مجهولة للخالق، إذًا يجب أن تُفَوّض لمن؟ تُفَوّض لله،
+
+161
+00:15:11,670 --> 00:15:15,570
+سبحانه وتعالى، للخالق، هذه يعني مقدماتهم، مبرراتّهم
+
+162
+00:15:15,570 --> 00:15:19,930
+في مسألة اللي هو التفويض، نعم، وهذا يفترق مدى
+
+163
+00:15:19,930 --> 00:15:24,550
+التفويض مع مدى التأويل الذي يجب أن يُهادَوا فيه،
+
+164
+00:15:24,550 --> 00:15:29,090
+تعليم عام، مجازيين للصفات، الصميمة، نعم، يعني لاحظوا
+
+165
+00:15:29,090 --> 00:15:34,210
+النقطة الأولى، كان هناك شِراك بين المفوضة والمُؤوّلة
+
+166
+00:15:34,210 --> 00:15:38,040
+في نفس اللي هي هذه الصفات، الآن في النقطة هذه
+
+167
+00:15:38,040 --> 00:15:43,700
+التعيين، اللي هو معاني هذه الصفات، المعاني المرادّة،
+
+168
+00:15:43,700 --> 00:15:49,520
+المفوضة يفوضون، لكن المُؤوّلة اختلفوا عن من؟ عن
+
+169
+00:15:49,52
+
+223
+00:20:28,550 --> 00:20:32,510
+ومن هذا انتقلت هذه الفكرة جيلا بعد جيل إلى وقتنا
+
+224
+00:20:32,510 --> 00:20:36,370
+الحاضر حتى صارت لدى كثير من الناس من المسلمات الذاتية
+
+225
+00:20:36,370 --> 00:20:40,270
+بداية الثورة المعرفية الجديدة والمقدمات الذاتية التي
+
+226
+00:20:40,270 --> 00:20:44,970
+رتبت عليها النتائج نعم يعني زي ما إحنا بنقول يكذب
+
+227
+00:20:44,970 --> 00:20:50,070
+الكذبة ويصدقها للأسف الشديد كثير من الناس يرددون
+
+228
+00:20:50,070 --> 00:20:55,610
+أن أهل السنة مشبّهة، أن أهل السنة مجسّمة، أن أهل
+
+229
+00:20:55,610 --> 00:21:00,820
+السنة مُفوضة، ويصدق الناس أن هذا الكلام دون البحث
+
+230
+00:21:00,820 --> 00:21:06,620
+ودون الوقوف على رأي أهل السنة في هذه القضايا، نعم
+
+231
+00:21:06,620 --> 00:21:11,120
+والتفويض واحد من هذه القضايا، فالسلف الصالح رضوان الله
+
+232
+00:21:11,120 --> 00:21:15,400
+عليهم تكلموا في معاني آيات استثنائية وفي نصوص
+
+233
+00:21:15,400 --> 00:21:20,360
+القرآن وفصلوها فيما يوافق معناها ولم يسكتوا عن
+
+234
+00:21:20,360 --> 00:21:25,920
+بيان معنى آية الإيضاح سواء... سواء في
+
+235
+00:21:25,920 --> 00:21:29,540
+ذلك... في ذلك المحكم والمتشابه، نعم، يعني هو الآن
+
+236
+00:21:29,540 --> 00:21:35,440
+يريد أن يرد على هذه الشبهة من خلال واقع من هو
+
+237
+00:21:35,440 --> 00:21:40,560
+السلف الصالح، خلال الواقع، فنراه الذي هو... أو
+
+238
+00:21:40,560 --> 00:21:46,680
+الآن هو يريد أن يذكر نماذج لهذا الفهم من قبل السلف
+
+239
+00:21:46,680 --> 00:21:51,660
+الصالح لمن؟ لآيات القرآن الكريم، سواء كان محكمًا أو
+
+240
+00:21:51,660 --> 00:21:57,670
+متشابهًا، أقول: هذا ابن مسعود كان يقول: لو علمت أحد
+
+241
+00:21:57,670 --> 00:22:02,890
+أعلم  ابني.... (كثرة تكرار كلمة ابني غير واضحة)
+
+242
+00:22:02,890 --> 00:22:09,470
+مسعود، وكلكم يعلم من هو ابن مسعود، ابن مسعود لا تخفى
+
+243
+00:22:09,470 --> 00:22:13,690
+عليه آية في أي شيء في القرآن الكريم ويقول: لو علمت أحد
+
+244
+00:22:13,690 --> 00:22:18,200
+بمعنى شيء منها لما ذهبت إليه، يعني هذا الأمر،
+
+245
+00:22:18,200 --> 00:22:22,280
+إذا شاهد أو نموذج ابن مسعود واضح في الدلالة على أن
+
+246
+00:22:22,280 --> 00:22:27,540
+القرآن ماذا به؟ مفهوم، معناه واضح عند السلف
+
+247
+00:22:27,540 --> 00:22:30,920
+الصالح، عند الصحابة، الذي هو ابن مسعود رضي الله
+
+248
+00:22:30,920 --> 00:22:33,780
+عنه، نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم
+
+249
+00:22:47,400 --> 00:22:55,160
+أجل، إذا مثال ثاني من السلف، لعُلمائنا، لقدواتنا، الذي هو
+
+250
+00:22:55,160 --> 00:23:00,260
+ابن عباس، حبر الأمة، يعلم كلّ المعاني
+
+251
+00:23:00,260 --> 00:23:05,960
+المتعلقة أو معاني آيات القرآن الكريم، وإخواني عندما
+
+252
+00:23:05,960 --> 00:23:11,360
+يعني يريد الإنسان أن يقف على حقيقة هذا... هذا
+
+253
+00:23:11,360 --> 00:23:14,640
+التفسير أو هذا الفهم لمعاني آيات القرآن الكريم،
+
+254
+00:23:14,640 --> 00:23:23,100
+فليقرأ كل واحد منا في كتب التفسير، وين؟ بالمأثور،
+
+255
+00:23:23,100 --> 00:23:27,250
+التفسير بالمأثور، هي التي تنقل لنا ما قاله الصحابة
+
+256
+00:23:27,250 --> 00:23:30,790
+والتابعون في تفسير هذه الآيات، اقرأوا في
+
+257
+00:23:30,790 --> 00:23:34,070
+تفسير الطبري، في تفسير ابن كثير، في أمثالها من
+
+258
+00:23:34,070 --> 00:23:37,890
+كتب التفسير، بالمأثور، وشوف سلسلة السند عن
+
+259
+00:23:37,890 --> 00:23:42,610
+عن عن فلان، قال كذا وكذا، نعم، وبالتالي هذا يبين
+
+260
+00:23:42,610 --> 00:23:49,760
+ويوضح بصورة لا مجال للشك فيها أن القرآن كان مفهومًا
+
+261
+00:23:49,760 --> 00:23:53,720
+للصحابة رضوان الله عليهم، والصحابة نقلوا إلى التابعين
+
+262
+00:23:53,720 --> 00:23:58,320
+وهكذا إلى أن وصل إلينا، إذا السلف الصالح بشكل عام،
+
+263
+00:23:58,320 --> 00:24:03,760
+أهل السنة بشكل عام يفهمون معنى القرآن الكريم، إذا
+
+264
+00:24:03,760 --> 00:24:08,640
+لا يُفوضون في المعنى، وآيات الصفات هي جزء من القرآن
+
+265
+00:24:08,640 --> 00:24:14,160
+الكريم، إذا لا تفويض في مذهب السلف في معنى
+
+266
+00:24:14,160 --> 00:24:18,240
+الصفات أو الصفات الواردة في القرآن
+
+267
+00:24:18,240 --> 00:24:24,980
+الكريم والسنة النبوية، نعمل بها في الصفات، أمرنا بها كما
+
+268
+00:24:24,980 --> 00:24:30,760
+جاءت، عندهم الإيمان بها واتباعها، أما البحث في
+
+269
+00:24:30,760 --> 00:24:35,760
+كيفيتها وعقلها فهذا التأويل محجوب عنا، لأن ذلك من
+
+270
+00:24:35,760 --> 00:24:39,320
+الأسرار التي استأثر الله بعلمها، أي أولئك يعلمون
+
+271
+00:24:39,320 --> 00:24:44,660
+تأويلها لله، نعم، يعني لاحظوا في الفقرة هذه: أمرنا بها
+
+272
+00:24:44,660 --> 00:24:50,540
+كما جاءت، هنا تأكيد على مذهب السلف: أمرنا بها كما جاءت،
+
+273
+00:24:50,540 --> 00:24:59,660
+يثبتونها حقيقة مع فهم معناها، لكن دون السؤال عن
+
+274
+00:24:59,660 --> 00:25:05,820
+كيفيتها، هذا هو المراد بـ "أمرنا بها كما جاءت"، نعم
+
+275
+00:25:08,910 --> 00:25:14,950
+يكتمل تبقى دلالته على ما هي عليه، فيها جاءت ألفاظ
+
+276
+00:25:14,950 --> 00:25:20,830
+دلّت على معاني، فلو كانت دلالتها مُفَسَّدة، لكان الواجب
+
+277
+00:25:20,830 --> 00:25:25,930
+أن يقال: أمرنا بلفظها، أمرنا بلفظها، أمرنا بلفظها،
+
+278
+00:25:25,930 --> 00:25:27,510
+أمرنا بلفظها، أمرنا بلفظها، أمرنا بلفظها، أمرنا
+
+279
+00:25:27,510 --> 00:25:27,870
+بلفظها، أمرنا بلفظها، أمرنا بلفظها، أمرنا بلفظها،
+
+280
+00:25:27,870 --> 00:25:28,010
+بلفظها، أمرنا بلفظها، أمرنا بلفظها، أمرنا بلفظها،
+
+281
+00:25:28,010 --> 00:25:29,170
+بلفظها، أمرنا بلفظها، أمرنا بلفظها، أمرنا بلفظها،
+
+282
+00:25:29,170 --> 00:25:37,490
+أمرنا بلفظها، أمرنا بلفظها، أمرنا
+
+283
+00:25:37,490 --> 00:25:40,710
+بلفظها،
+
+284
+00:25:40,710 --> 00:25:44,470
+أمرنا بمدلولها الظاهر، عندما نقول بأن الله سميع،
+
+285
+00:25:44,470 --> 00:25:49,110
+بأن الله بصير، بأن الله استوى على عرشه، بأن الله
+
+286
+00:25:49,110 --> 00:25:53,850
+له وجه، له يد، الآخرى، هذه الألفاظ، هذه الصفات لها
+
+287
+00:25:53,850 --> 00:25:57,750
+مدلولها، لها معناها، لها ما تدل عليه، وبالتالي
+
+288
+00:25:57,750 --> 00:26:01,170
+قالوا ماذا؟ أمرنا بها كما جاءت، أي على ظاهرها، على
+
+289
+00:26:02,050 --> 00:26:07,250
+الذي هو؟ على معناها الذي دلّت عليه هذه الآيات،
+
+290
+00:26:07,250 --> 00:26:11,510
+جيد؟ لكن دون سؤال عن كيفيتها، لأن لو كان المراد
+
+291
+00:26:11,510 --> 00:26:16,390
+من هذه الآيات أو من هذه الصفات غير ظاهرها، جيد؟
+
+292
+00:26:16,390 --> 00:26:19,810
+لكان التعبير ماذا؟ لكن التعبير هو أمرنا
+
+293
+00:26:19,810 --> 00:26:25,070
+بألفاظها، وهذا في إيحاء بأن ألفاظها لها مدلول آخر
+
+294
+00:26:25,070 --> 00:26:28,310
+غير المدلول الذي فهمناه أو غير الظاهر من هذه
+
+295
+00:26:28,310 --> 00:26:32,270
+الألفاظ، لكن ليبقى واضحة، وليبقى واضحًا أنها بلغتنا
+
+296
+00:26:32,270 --> 00:26:38,230
+العربية، أمرنا بها كما جاءت، أي أمرنا بهذه الصفات الواردة
+
+297
+00:26:38,230 --> 00:26:42,910
+في القرآن الكريم على ظاهرها، على معناها المفهوم
+
+298
+00:26:42,910 --> 00:26:49,520
+لدينا، لكن كيف؟ أجل، بدون سؤال عن كيفيتها، نعم
+
+299
+00:26:49,520 --> 00:26:55,440
+أمرنا بلفظها مع اعتقاد أن المفهوم منها غيري، أو
+
+300
+00:26:55,440 --> 00:26:59,800
+أمرنا بلفظها مع اعتقاد أن الله لا يُوثَق بما جَلَّ
+
+301
+00:26:59,800 --> 00:27:04,240
+حقيقة، طبعًا هذا يخالف إخواني ماذا؟ يخالف ما هو؟
+
+302
+00:27:04,240 --> 00:27:07,020
+لغتنا الصريحة في دلالاتها على المعاني التي نحن
+
+303
+00:27:07,020 --> 00:27:11,020
+نُعبّر بها، فلو قلت: محمد جالس على
+
+304
+00:27:11,020 --> 00:27:15,410
+الكرسي، ماذا نفهم من هذه العبارة؟ هل نفهم معنى آخر
+
+305
+00:27:15,410 --> 00:27:19,870
+أن محمد طائر في السماء؟ لا، كلماتنا واضحة، ولُغاتنا
+
+306
+00:27:19,870 --> 00:27:24,670
+واضحة، ونتعامل بهذه اللغة التي نفهم معانيها مع
+
+307
+00:27:24,670 --> 00:27:27,570
+بعضنا بعضًا، والقرآن الكريم نزل بهذه اللغة و
+
+308
+00:27:27,570 --> 00:27:31,090
+خاطبنا بهذه اللغة المفهومة التي، نعم، نفهمها على
+
+309
+00:27:31,090 --> 00:27:36,150
+ظاهرها دون اللجوء للقول بأن لهذا الظاهر باطن، أو بأن
+
+310
+00:27:36,150 --> 00:27:40,130
+هذا الظاهر له مدلول لا نفهمه،
+
+311
+00:27:40,130 --> 00:27:44,570
+هذا كله كلام طبعًا يخالف اللغة العربية
+
+312
+00:27:44,570 --> 00:27:49,350
+الصريحة في الدلالة على المعاني التي تحملها كلماتنا
+
+313
+00:27:49,350 --> 00:27:52,830
+ومُصطلحاتنا العربية، وأيضًا يحملها القرآن
+
+314
+00:27:52,830 --> 00:27:59,720
+الكريم، نعم، وحينئذٍ فلا تكون مقدمة جامعة، ولا
+
+315
+00:27:59,720 --> 00:28:06,140
+يُقال بنا إذن بلا كيف، إنّ نفيه عام، رجعة بتابت
+
+316
+00:28:06,140 --> 00:28:11,140
+له من القوة، نعم، يعني لحظة الفقرة هذه إخواني أمرنا بها
+
+317
+00:28:11,140 --> 00:28:16,460
+كما جاءت بلا كيف، أمرنا بها كما جاءت هي إثبات لمن؟
+
+318
+00:28:16,460 --> 00:28:22,190
+لهذه الصفات، إثبات لهذه الصفات بلا كيف، تنزيه، أو
+
+319
+00:28:22,190 --> 00:28:26,150
+الذي هو؟ يعني دون سؤال عن الكيفية، رد على
+
+320
+00:28:26,150 --> 00:28:29,610
+الذين ينفون هذه الصفات، الذين عندهم
+
+321
+00:28:29,610 --> 00:28:34,700
+معنا، أتكلم: عندما أُثبت شيء وأتكلم عن هذا الشيء
+
+322
+00:28:34,700 --> 00:28:40,020
+المُثبت بلا تكيف، أنا أتكلم عن شيء ماذا به؟ موجود
+
+323
+00:28:40,020 --> 00:28:45,000
+حقيقة، أم لا؟ لأن أنا عمال أُثبته، لكن عندما لو
+
+324
+00:28:45,000 --> 00:28:47,960
+كانت العبارة "أمرنا بها كما جاءت" بدون ما
+
+325
+00:28:47,960 --> 00:28:52,580
+يُلحقوها بكلمة "بلا كيف"، وكأنهم يعني يتحدثوا عن شيء
+
+326
+00:28:53,480 --> 00:28:57,040
+غير موجود، والحديث عن شيء غير موجود يا إخواني هذا
+
+327
+00:28:57,040 --> 00:29:00,540
+نوع من الكلام الذي هو لعب، الذي لا قيمة له،
+
+328
+00:29:00,540 --> 00:29:04,440
+وبالتالي طبعًا علماؤنا لما قالوا هذه المقولة ما
+
+329
+00:29:04,440 --> 00:29:09,060
+تحدثوا عن صفات لا وجود لها، عن صفات معدومة، عن صفات
+
+330
+00:29:09,060 --> 00:29:14,000
+القول فيها يعتبر نوع من اللعب، لا، تحدثوا عن صفات
+
+331
+00:29:14,000 --> 00:29:18,160
+أثبتوها في كتبهم من خلال استدلالهم بالقرآن
+
+332
+00:29:18,160 --> 00:29:23,040
+الكريم والسنة النبوية، وتحدثوا عن هذه الصفات المثبتة
+
+333
+00:29:41,400 --> 00:29:46,240
+أما التفويض بالمعنى الثاني وهو تفويض الحقيقة
+
+334
+00:29:46,240 --> 00:29:50,920
+والكيفية مع فهم معاني النصوص وتدبرها وتعقّلها
+
+335
+00:29:54,770 --> 00:30:00,370
+فهُم ليسوا مُفَوِّضين إلا في الحقيقة والكيف، فقد كفوا
+
+336
+00:30:00,370 --> 00:30:05,190
+عن الخوض فيهِم، وتناهوا فيما بينهم عن الانفراد فيه،
+
+337
+00:30:05,190 --> 00:30:09,510
+لأن هذا مما استأثر الله بعلمه، طيب، وإذا هذا في
+
+338
+00:30:09,510 --> 00:30:13,550
+السطرين دول ماذا؟ إثبات لمنهج السلف أو
+
+339
+00:30:13,550 --> 00:30:18,190
+يعني إعادة تأكيد لمنهج السلف الذي هو؟ التفويض في
+
+340
+00:30:18,190 --> 00:30:25,540
+الكيفيّة والحقيقة دون المعنى، دون المعنى، نعم، لم
+
+341
+00:30:25,540 --> 00:30:30,360
+يتوقفوا عنه، ولم يجهلوه، ويشهد بذلك تفسيرهم
+
+342
+00:30:30,360 --> 00:30:34,460
+المأثور بمعاني صفات الله تعالى، مما يدل بشكل
+
+343
+00:30:34,460 --> 00:30:39,500
+قاطع على أن ما يقصدونه بإثبات الصفات يفيد الكيفيات
+
+344
+00:30:39,500 --> 00:30:44,240
+التي لا يعلمها إلا الله تعالى، أما المعاني فإنهم
+
+345
+00:30:44,240 --> 00:30:48,660
+كانوا يفهمونها، ويتجلى هذا المنهج عند السلف
+
+346
+00:30:48,660 --> 00:30:50,120
+بمواقفهم
+
+347
+00:30:52,820 --> 00:30:58,620
+بمثل هذه الأمور، والأدلة في ذلك كثيرة، نكتفي بذكر
+
+348
+00:30:58,620 --> 00:31:03,160
+ما أُثِرَ عن الإمام مالك، حين سئل عن الرحمن على العرش
+
+349
+00:31:03,160 --> 00:31:08,040
+السواء، كيف السواء؟ غضب في وجه السائل، وقال:
+
+350
+00:31:08,040 --> 00:31:12,700
+الاستواء غير مجهول، والكيف غير معقول، والإيمان به
+
+351
+00:31:12,700 --> 00:31:13,180
+واجب
+
+352
+00:31:16,380 --> 00:31:21,020
+عجل أسوأ وأمرأته فأخرج من مجلس العلم، نعم، إذا
+
+353
+00:31:21,020 --> 00:31:25,310
+اللحظة يعني منهج السلف واضح جدًا، كتب التفسير
+
+354
+00:31:25,310 --> 00:31:30,250
+مملوءة بتفسير معاني آيات الصفات كغيرها من
+
+355
+00:31:30,250 --> 00:31:34,330
+آيات القرآن الكريم، وهذا نموذج لما حدث
+
+356
+00:31:34,330 --> 00:31:37,850
+الذي حدث مع الإمام مالك عندما سئل عن الرحمن على
+
+357
+00:31:37,850 --> 00:31:42,470
+العرش، السواء، أجاب بهذه الإجابة، الاستواء طبعًا غير
+
+358
+00:31:42,470 --> 00:31:48,600
+مجهول، أي بمعنى معلوم، والكيف غير معقول، نعم، والكيف
+
+359
+00:31:48,600 --> 00:31:51,820
+مجهول، طبعًا، غير معقول، مجهول، والإيمان به واجب،
+
+360
+00:31:51,820 --> 00:31:55,120
+والسؤال عنه بدعة، إذن هذا هو منهج السلف، وهذه
+
+361
+00:31:55,120 --> 00:31:59,880
+القاعدة تنطبق على آيات الصفات الأخرى، نعم
+
+362
+00:31:59,880 --> 00:32:04,980
+وهذا ذُكر أيضًا عن الربيع بن حرملة، والسيد
+
+363
+00:32:04,980 --> 00:32:09,620
+مالك، وهما يبيّنان أمرين، أن الاستواء معلوم، وأن
+
+364
+00:32:09,620 --> 00:32:11,700
+الكيفيّة مجهولة، وهذا
+
+365
+00:32:18,310 --> 00:32:23,890
+وليس الإتباع في الكيفيّة، وهو نفس مذهب السلف، يثبتون
+
+366
+00:32:23,890 --> 00:32:27,570
+الصفات الواردة ويفهمون ما دلّت عليه من المعاني
+
+367
+00:32:27,570 --> 00:32:32,710
+اللائقة بالله تعالى، أما الكيفيّة فيفوضونها لِعَالِمِها
+
+368
+00:32:32,710 --> 00:32:36,310
+سبحانه وتعالى، لأن إخواني نحن بالنسبة لموضوع
+
+369
+00:32:36,310 --> 00:32:40,690
+الصفات، يعني مذهب السلف نحن من البداية قلنا بأن
+
+370
+00:32:40,690 --> 00:32:44,130
+الله عز وجل له ذات وله صفات قائمة في هذه الذات
+
+371
+00:32:44,130 --> 00:32:50,620
+وحِدِيثُنا عن الذات حديث وجود، وحِدِيثُنا عن الصفات التي
+
+372
+00:32:50,620 --> 00:32:55,780
+هو حديث ماذا؟ إثبات لهذه الصفات، حديثنا عن الذات من
+
+373
+00:32:55,780 --> 00:33:01,600
+حيث الكيفيّة حديث لا نقترب منه، نفوّض أمره لمن؟ لله
+
+374
+00:33:01,600 --> 00:33:05,700
+سبحانه وتعالى، وأيضًا حديثنا عن كيفيّة الصفات، أمر
+
+375
+00:33:05,700 --> 00:33:11,060
+ماذا؟ نتوقف عنده ونفوض الأمر فيه لمن؟ لله سبحانه
+
+376
+00:33:11,060 --> 00:33:14,060
+وتعالى، هذا ما ذهب إليه السلف من البداية، الذي يفهم
+
+377
+00:33:14,060 --> 00:33:17,140
+هذا... هذا... نعم، القاعدة التي ما نسميها
+
+378
+00:33:17,140 --> 00:33:21,730
+بتختصرها: القول في الصفات كالقول في الذات، نعم، نقول
+
+379
+00:33:21,730 --> 00:33:24,430
+في الذات من حيث الوجود، نتحدث في الصفات من حيث
+
+380
+00:33:24,430 --> 00:33:28,850
+الإثبات، من حيث الكيفية لا نتحدث في الذات، و
+
+381
+00:33:28,850 --> 00:33:33,630
+أيضًا لا نتحدث في من؟ في الصفات، نعم، و
+
+382
+00:33:33,630 --> 00:33:38,210
+هذا أيضًا ما يُروى عن غير واحد من السلف أنه
+
+383
+00:33:38,210 --> 00:33:43,030
+يُفَسِّرون معاني كثيرة من صفاته، كالاستواء مثلًا،
+
+384
+00:33:43,030 --> 00:33:47,070
+تفسيرًا يدل على فهمهم للمعنى، وعلم التفويض
+
+385
+00:33:47,070 --> 00:33:52,260
+فيه، وعلى بعضهم يرتفع على العرش، يعني معنى الاستواء هنا
+
+386
+00:33:52,260 --> 00:33:57,960
+نعم، على... على العرش، وذكر بعضهم عبارات أخرى
+
+387
+00:33:57,960 --> 00:34:02,620
+وهذه المعاني ثابتة عند السلف، ذكرها الإمام
+
+388
+00:34:02,620 --> 00:34:07,640
+البخاري في صحيحه، نعم، طبعًا ذكرها الإمام البخاري في
+
+389
+00:34:07,640 --> 00:34:12,680
+كتاب التوحيد باب "وكان عرشه على الماء"، يتحدث عن
+
+390
+00:34:12,680 --> 00:34:19,280
+ال
+
+445
+00:38:49,990 --> 00:38:55,550
+معلومة مفسرة، لا تفويض فيها ولا غموض، مما سبب
+
+446
+00:38:55,550 --> 00:39:00,070
+التبين الفرق، التبين الفرق الواضح بين التفويض
+
+447
+00:39:00,070 --> 00:39:05,670
+والإثبات، ويظهر أيضًا البُعد الشاسع بين ما ذهب إليه
+
+448
+00:39:05,670 --> 00:39:10,660
+السلف وما ذهب إليه أصحاب التفويض في مسائل أهمها
+
+449
+00:39:10,660 --> 00:39:15,260
+نعم، بلخصها يعني، نعم، فضل الأولى، أنا سأُثبت
+
+450
+00:39:15,260 --> 00:39:20,380
+اللفظة وما دل عليه من المعاني، مع فهم معنى المراد
+
+451
+00:39:20,380 --> 00:39:25,400
+من حيث الوضع اللغوي، فمن حيث معرفة .. من حيث معرفة
+
+452
+00:39:25,400 --> 00:39:30,520
+مراد المتكلم، فيعلمون معنى السماع والبصر، والوجه
+
+453
+00:39:30,520 --> 00:39:36,900
+واليدين، والصراط والميزان ونحو ذلك نعم إذا نثبت هذه
+
+454
+00:39:36,900 --> 00:39:42,640
+الصفات مدار السنة، نثبت هذه الصفات مع علمنا
+
+455
+00:39:42,640 --> 00:39:48,660
+بمعانيها لأن لغتنا العربية واضحة كدلالة على
+
+456
+00:39:48,660 --> 00:39:54,480
+المعاني التي تحتملها أو تتجمل عليها أما أصحاب
+
+457
+00:39:54,480 --> 00:39:58,920
+التفويض، رغم أنهم كانوا قد أثبتوا اللغة وفهموها من
+
+458
+00:39:58,920 --> 00:40:04,340
+حيث وضع اللغة، لكنهم توقفوا في تعيين المراد به في حق
+
+459
+00:40:04,340 --> 00:40:09,600
+الله تعالى، بل منعونا أن يكون ظاهرهم مرادهم هذا
+
+460
+00:40:09,600 --> 00:40:12,820
+المفوضة في من؟ في المعنى المفوضة في المعنى
+
+461
+00:40:12,820 --> 00:40:17,620
+اختلفوا عن السلف، السلف معناها اللي هي الصفات واضحة
+
+462
+00:40:17,620 --> 00:40:21,720
+ومفهومة، المفوضة في المعنى توقفوا في ذلك نعم
+
+463
+00:40:21,720 --> 00:40:27,620
+الثانية، السلف فوضوا العلم بكيفية دون العلم بالمعنى
+
+464
+00:40:27,620 --> 00:40:32,580
+دون العلم بالمعنى، فيعلمون معنى السمع والبصر والوجه
+
+465
+00:40:32,580 --> 00:40:36,960
+واليدين، معنى السمع والبصر والوجه واليدين، ويعلمون
+
+466
+00:40:36,960 --> 00:40:42,780
+معاني ما أخبر الله به من مسائل يوم الآخر، ما هو
+
+467
+00:40:42,780 --> 00:40:48,160
+النعيم وصفوف العذاب، ولكنهم يجهلون كيفية ذلك،
+
+468
+00:40:48,160 --> 00:40:54,180
+وحقيقته التي هو عليها، أما أصحاب التفويض أي مثل
+
+469
+00:40:54,180 --> 00:40:58,940
+الكيفية عند السلف، يشملها مثل مجهولة متوقفين فيها
+
+470
+00:40:58,940 --> 00:41:03,820
+أما أصحاب التفويض فقد فوضوا العلم بالكيفية
+
+471
+00:41:03,820 --> 00:41:08,980
+بالكيفية والمعنى جميعًا فلا يعلمون معاني نصوص
+
+472
+00:41:08,980 --> 00:41:15,640
+الصفات ولا معاني نصوص المعاد بل يقولون لا أدري ما
+
+473
+00:41:15,640 --> 00:41:20,680
+أراد الله بها نعم، تفويض معنى وكيفية، الثالثة
+
+474
+00:41:24,230 --> 00:41:28,870
+هناك الكثير منهم في الوقف على لفظ جلالة، لكنهم
+
+475
+00:41:28,870 --> 00:41:33,690
+خالفوهم في جعلهم التأويل المنفي في الآية وتفسير
+
+476
+00:41:33,690 --> 00:41:38,870
+اللفظ ومعرفة معناته هو التأويل الصحيح، لحد أنت
+
+477
+00:41:38,870 --> 00:41:45,090
+المتأخرين، والصحيح يقولون التأويل المنفي هو الحقيقة
+
+478
+00:41:45,090 --> 00:41:49,820
+التي يقول عليها الأمر، وهو غالب استعمال القرآن كما
+
+479
+00:41:49,820 --> 00:41:52,780
+هو نعم، إذن اللحظة يا إخواني يعني من خلال هذه
+
+480
+00:41:52,780 --> 00:42:00,950
+النقاط، من خلال الجزئيات السابقة، ظهر لنا مذهب السلف
+
+481
+00:42:00,950 --> 00:42:06,590
+بشكل واضح فيما يتعلق بشبهة التفويض التي اتهم بها
+
+482
+00:42:06,590 --> 00:42:13,270
+الآخرون أهل السنة أو السلف، فالسلف ليسوا مفوضة بشكل
+
+483
+00:42:13,270 --> 00:42:16,750
+مطلق، تفويض المطلق اللي هو أيش؟ تفويض الكيفية
+
+484
+00:42:16,750 --> 00:42:21,590
+والمعنى، لا، تفويض السلف نقدر نقول عنه تفويض مقيد
+
+485
+00:42:22,150 --> 00:42:27,550
+مقيد بإيش؟ بالكيفية، أما المعنى فهو معلوم، إذًا
+
+486
+00:42:27,550 --> 00:42:34,090
+اتهام السلف بأنهم مفوضة اتهام باطل، اتهام باطل،
+
+487
+00:42:34,090 --> 00:42:38,470
+نعم، هذا ما يتعلق به اللي هو هذه الشبهة، اللي هي
+
+488
+00:42:38,470 --> 00:42:45,270
+شبهة أو دعوى أن التفويض مذهب السلف، لذلك يا إخواني
+
+489
+00:42:45,270 --> 00:42:50,750
+لا تستغربوا من ورود مثل هذه المصطلحات في كتب
+
+490
+00:42:50,750 --> 00:42:56,590
+المعتزلة وغيرهم من المخالفين بأن أهل السنة مُشبّهة
+
+491
+00:42:56,590 --> 00:43:02,930
+أو مجسمة أو مفوضة، هذه مصطلحات طبعًا يحاولون يوقعون مثل
+
+492
+00:43:02,930 --> 00:43:06,990
+هذه الشبهات في عقول الناس، وبالتالي يُصرفهم عن
+
+493
+00:43:06,990 --> 00:43:10,310
+الاعتقاد بمعتقد أهل السنة وأخذهم
+
+494
+00:43:10,310 --> 00:43:18,790
+لِمعتقداتهم الباطلة التي نعم يعني تبعد أو كانت سبب
+
+495
+00:43:18,790 --> 00:43:24,590
+في ضلال وتيه هؤلاء الناس، نقف اليوم عند اللي هو
+
+496
+00:43:24,590 --> 00:43:29,250
+هذا الحد من هذه الشبهات، وفي المحاضرة القادمة إن
+
+497
+00:43:29,250 --> 00:43:32,650
+شاء الله تعالى، ننتقل للمبحث الثاني والذي بعنوان
+
+498
+00:43:32,650 --> 00:43:37,590
+أحكام متعلقة بتوحيد الأسماء والصفات
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ILhgiiOLiRQ_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ILhgiiOLiRQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a7a784aadea98779e68d01a624b075b4855c190b
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ILhgiiOLiRQ_postprocess.srt
@@ -0,0 +1,1992 @@
+1
+00:00:22,390 --> 00:00:24,430
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,430 --> 00:00:27,550
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:27,550 --> 00:00:31,290
+بعد نكمل ان شاء الله تعالى بخصوص الشبهات التي
+
+4
+00:00:31,290 --> 00:00:37,990
+يثيرها الآخرون بخصوص مذهب السلف من هذه الشبهات
+
+5
+00:00:37,990 --> 00:00:43,760
+اللي هي دعوة أن التفويض مذهب السلفنريد أن نقف على
+
+6
+00:00:43,760 --> 00:00:49,360
+حقيقة التفويض، معناه في اللغة والاصطلاع ونقف فعلا
+
+7
+00:00:49,360 --> 00:00:55,300
+هل السلف مفوضة هكذا بشكل عام ام عندهم .. عندهم من
+
+8
+00:00:55,300 --> 00:01:02,280
+التفويض المقيد، المضبوط، المعلوم في كتب علماء أهل
+
+9
+00:01:02,280 --> 00:01:10,260
+السنةنقرأ المادة المتعلقة بالتفويد ونقف عند نقاطها
+
+10
+00:01:10,260 --> 00:01:15,460
+وجزياتها المختلفة نعم نقرأ مين نقرأ انا اقراها
+
+11
+00:01:15,460 --> 00:01:23,960
+يالا نشوف هالتاريخ ده وان التفويد ده مذهب السبب من
+
+12
+00:01:23,960 --> 00:01:28,940
+الأخطاء الفاتحة في تاريخ عقيدة الإسلامية دي نسبة
+
+13
+00:01:28,940 --> 00:01:32,040
+قولي لتفويد إلى هذا السبب الصالح
+
+14
+00:01:36,220 --> 00:01:41,720
+الفاطلة جيلا بعد جيل في الوقت المحاضر حتى صارت لدى
+
+15
+00:01:41,720 --> 00:01:46,000
+كثير من الناس من المسلمات التي يتطرق عليها الجدد
+
+16
+00:01:46,000 --> 00:01:53,760
+والمقدمات التي ترتب عليها النتائج فإن السبب إنما
+
+17
+00:01:53,760 --> 00:01:59,040
+يفوضون علم لكيفية يدون علم المعنى وقد تواثرت أن
+
+18
+00:01:59,040 --> 00:02:03,500
+نقول عنهم بإفباد معانها للمنصوص جمالا أحيانا
+
+19
+00:02:04,890 --> 00:02:10,550
+فتفصيلا أحيانا، فمن الإجمال القولين أمروها ..
+
+20
+00:02:10,550 --> 00:02:18,150
+أمروها .. أمروها كما جاءت .. أمروها كما جاءت بلا
+
+21
+00:02:18,150 --> 00:02:24,490
+كيد، ومن التفصيل ما جاء عن مالك الاسواق نعم، إذا
+
+22
+00:02:24,490 --> 00:02:30,280
+هو الآن، يعني بعد اللي هو ..عنوان لهذه الشبهة بين
+
+23
+00:02:30,280 --> 00:02:36,420
+بشكل مختصر وسريع مذهب السلف في موضوع التفويت فنقل
+
+24
+00:02:36,420 --> 00:02:43,460
+بأن السلف يفوضون في علم الكيفية دون المعنى إذا
+
+25
+00:02:43,460 --> 00:02:49,240
+السلف يفوضون في الكيفية دون المعنى وهذا التفويت
+
+26
+00:02:49,240 --> 00:02:54,680
+يأتي أحيانا بصيغة الإجمال وأحيانا بصيغة التفصيل
+
+27
+00:02:55,280 --> 00:02:59,360
+إجمالا كالعبارة التي سمعتموها و هي مشهورة على
+
+28
+00:02:59,360 --> 00:03:05,160
+ألسنة كثير من علماء السلف اللي هي قولهم امروها كما
+
+29
+00:03:05,160 --> 00:03:10,200
+جاءت بلا كيف هنا مراد بيها امروا .. اللي هي أيش؟
+
+30
+00:03:10,200 --> 00:03:15,140
+آيات اللي هي الصفات أو الصفات الواردة في القرآن
+
+31
+00:03:15,140 --> 00:03:20,300
+الكريم والسنة النبوية امروا هذه الصفات كما جاءت
+
+32
+00:03:21,640 --> 00:03:26,880
+طبعا هنا المراد بذلك أي إيه بلا كيف أي نثبت هذه
+
+33
+00:03:26,880 --> 00:03:34,200
+الصفات بظواهرها بمعناها دون الخوض في الكيفية طب
+
+34
+00:03:34,200 --> 00:03:39,500
+إيش نعمل في الكيفية نفوضه أمرها إلى الله عز وجل
+
+35
+00:03:39,500 --> 00:03:44,440
+لذلك من البداية قال أن مذهب السلف التفويض في
+
+36
+00:03:44,440 --> 00:03:49,560
+الكيفية دون اللي هو إيه المعنى هذا التفويض
+
+37
+00:03:49,560 --> 00:03:54,640
+الإجماليلكن على وجه الخصوص المقولة الواردة
+
+38
+00:03:54,640 --> 00:03:58,720
+والمشهورة عن الإمام مالك التي قال فيها عندما سُئل
+
+39
+00:03:58,720 --> 00:04:03,740
+عن الاستواء فقال الاستواء معلوم والكيف مجهول
+
+40
+00:04:03,740 --> 00:04:08,380
+والإيمان به واجب والسؤال عنه بدعة فعندما أجاب
+
+41
+00:04:08,380 --> 00:04:13,640
+الإمام مالك على صفة الاستواء هنا فصل تفصيل في هذه
+
+42
+00:04:13,640 --> 00:04:19,920
+المسألة في مسألة الاستواء فقال الاستواء معلومويقصد
+
+43
+00:04:19,920 --> 00:04:25,700
+بالاستواء معلوم، أي أنه معلوم بمعنى، إذا هو لم
+
+44
+00:04:25,700 --> 00:04:31,600
+يفوض فيه المعنى، الاستواء معلوم، معلوم بمعنى،
+
+45
+00:04:31,600 --> 00:04:36,280
+الاستواء معلوم، والكيف مجهول، إذا أيوة التفويت في
+
+46
+00:04:36,280 --> 00:04:40,040
+مين؟ في الكيف، في الكيفية، وإلى آخر اللي هي الفقر
+
+47
+00:04:40,040 --> 00:04:43,000
+والإيمان به واجب، لأنها آية من القرآن، والسؤال
+
+48
+00:04:43,000 --> 00:04:47,320
+زيادة على ذلك يعتبر من اللغة البدعة، نعم أكتر
+
+49
+00:05:06,680 --> 00:05:11,000
+هذا هو ما هو مشهورا، انا اخوبك في كده ايه، ارد
+
+50
+00:05:11,000 --> 00:05:17,200
+الأمر اليك، انت ايش يعني صاحب و قري و .. نعموتجرد
+
+51
+00:05:17,200 --> 00:05:22,080
+في الكتاب والسنة بهذا المعنى فما قال للتعالى بشأنه
+
+52
+00:05:22,080 --> 00:05:27,000
+من قادة عامة وأفوض أمره إلى الله قال الراجل في
+
+53
+00:05:27,000 --> 00:05:32,140
+مقادات أفوض أمره إلى الله أرده ليه؟ نعم، هذا معنى
+
+54
+00:05:32,140 --> 00:05:38,540
+تفويض في اللهم، أي رده اللي هو الأمر والاتكال على
+
+55
+00:05:38,540 --> 00:05:44,830
+آخر، نعم، ثانيا التفويض السلالةالتفويد هو رد العلم
+
+56
+00:05:44,830 --> 00:05:49,270
+بنصوص الصفات والمعاد إلى الله تعالى، إما معنى
+
+57
+00:05:49,270 --> 00:05:55,150
+وكيفية أو كيفية فقط، وعليه التفويد قسمان، أي وإذا
+
+58
+00:05:55,150 --> 00:06:00,410
+تفويد الصلاحة رد العلم بنصوص الصفات والمعاد، وهي
+
+59
+00:06:00,410 --> 00:06:03,770
+من الأمور الغيبية إلى الله سبحانه وتعالى، وهذا إما
+
+60
+00:06:03,770 --> 00:06:08,590
+أن يكون معنا وكيفية أو كيفية، فالأن هو يفصل في
+
+61
+00:06:08,590 --> 00:06:11,270
+هذين النوعين، أه
+
+62
+00:06:32,210 --> 00:06:37,370
+نعم، إذا التفويت، تفويت كيفية ومعنى وتفويت كيفية
+
+63
+00:06:38,080 --> 00:06:41,180
+تفويض الكيفية والمعنى هذا ما أشهر عن بعض اللي هو
+
+64
+00:06:41,180 --> 00:06:45,020
+الخلف أما تفويض الكيفية وإن لم يكن معروف عند السلف
+
+65
+00:06:45,020 --> 00:06:50,200
+بمصطلح تفويض لكن في واقع الأمر في الكتب اللي هو
+
+66
+00:06:50,200 --> 00:06:55,600
+السلف موجود اللي هو موضوع رد الكيفية لمين؟ لله
+
+67
+00:06:55,600 --> 00:06:58,660
+سبحانه وتعالى ورد الكيفية إلى الله بمعنى اللي هو
+
+68
+00:06:58,660 --> 00:07:02,740
+التفويض نعم اشي مقصود بالخلف؟
+
+69
+00:07:07,950 --> 00:07:11,710
+طبعا هنا تجمع كل اللي هو يعني هذه الكلمة تجمع اللي
+
+70
+00:07:11,710 --> 00:07:14,790
+هو علماء الكلام و الفلاسفة كل هؤلاء الذين ايش
+
+71
+00:07:14,790 --> 00:07:19,790
+جاءوا .. جاءوا متأخرين سلف هم يعني الرسول ع السلام
+
+72
+00:07:19,790 --> 00:07:23,290
+و الصحابة و التابعين، الصحاب اللي هو ايه؟ يعني
+
+73
+00:07:23,290 --> 00:07:27,470
+الناس الذين عاشوا في القرون الأولى، خير القرون،
+
+74
+00:07:27,470 --> 00:07:32,330
+كويس؟ من جاء بعدهم يسمون بإيش؟ بالخلف طبعا هو
+
+75
+00:07:32,330 --> 00:07:37,270
+مصطلح سلف مصطلح جارى إلى يومناكل من صار على اللي
+
+76
+00:07:37,270 --> 00:07:41,550
+هو يعني هذا المنهج يعتبر هو من أتباع السلف على
+
+77
+00:07:41,550 --> 00:07:45,870
+منهج اللي هو السلف لكن كل من خالف .. لكن هم من
+
+78
+00:07:45,870 --> 00:07:49,070
+خالف و جاءوا بعد هذه القرون الأولى خالفوا اللي هو
+
+79
+00:07:49,070 --> 00:07:54,750
+السلف في منهجهم في معتقدهم وبالتالي سموا اللي هو
+
+80
+00:07:54,750 --> 00:07:58,250
+ايش أو اطلق عليهم اللي هو ايه الخلف نعم من متكلمين
+
+81
+00:07:58,250 --> 00:08:02,490
+من فلاسفة نعم كل هؤلاء يعني بيطلق عليهم نعم
+
+82
+00:08:09,320 --> 00:08:14,600
+هي تجمع بين الفترة التاريخية والمخالفين اعتقادا
+
+83
+00:08:14,600 --> 00:08:17,660
+لان هو اصلا في الفترة الاولى اخواني ماكان فيه
+
+84
+00:08:17,660 --> 00:08:22,660
+اختلاف بين الناس في القرون الثلاثة الاولى او يعني
+
+85
+00:08:22,660 --> 00:08:26,220
+اللي يمكن خليني اقول القرنين الاولين نعم لم يكن
+
+86
+00:08:26,220 --> 00:08:30,520
+الخلاف يعني على اشده لكن بعد ذلك بدأ اللي هو
+
+87
+00:08:30,520 --> 00:08:31,860
+الخلاف نعم
+
+88
+00:08:44,390 --> 00:08:50,770
+الله تعالى بأن يكون الله أعلى بالمراد، وذلك في
+
+89
+00:08:50,770 --> 00:08:53,050
+نصوص الصفات التي توحّمها
+
+90
+00:08:56,780 --> 00:09:03,380
+الله عز و جل هو وجه الله سبحانه وتعالى ينزل إلى
+
+91
+00:09:03,380 --> 00:09:06,960
+السماء للدنيا، كل هذه الصفات توهم اللي هو إيه؟
+
+92
+00:09:06,960 --> 00:09:13,610
+المشابه عند اللي هو عوام الناسفهؤلاء المفوضة فوضوا
+
+93
+00:09:13,610 --> 00:09:19,070
+اللي هو أيش؟ أمر علم اللي هو معنى هذه الصفات
+
+94
+00:09:19,070 --> 00:09:22,710
+وكيفيتها لمين؟ لله سبحانه وتعالى، إذا هو تفويض
+
+95
+00:09:22,710 --> 00:09:27,470
+اللي هو أيش؟ كيفية ومعنى، نعم، لم يفسروها على معنى
+
+96
+00:09:27,470 --> 00:09:30,290
+.. احنا معروف عندما نفسر عن الاستواء، نجيب على
+
+97
+00:09:30,290 --> 00:09:34,030
+معنى الاستواء، بمعنى اللي هو على وارتفع، نعم،
+
+98
+00:09:34,030 --> 00:09:38,310
+سمية، نعم، نثبت اللي هي السمعة، لكن دون الخوض فيه
+
+99
+00:09:38,310 --> 00:09:44,740
+اللي هو الكيفية، نعميعني المفاوضة
+
+100
+00:10:06,060 --> 00:10:10,320
+اعتمدوا على القراعة اللي فيها وقف لازم على لفظ
+
+101
+00:10:10,320 --> 00:10:14,660
+الجلالة، ايوة، وما يعلم تأويله الا الله، وقف
+
+102
+00:10:14,660 --> 00:10:18,020
+فقالوا ان تأويل هذه الأمور يرجع لمين لله، والتالي
+
+103
+00:10:18,020 --> 00:10:22,440
+فوضوا علم معانيها لله، الآخرين اللي أجازوا الخوض
+
+104
+00:10:22,440 --> 00:10:26,640
+في اللي هو تأويل هذه الألفاظ قرأوا بالوصلة، وما
+
+105
+00:10:26,640 --> 00:10:30,400
+يعلموا تأويله الا الله والراسخون في العلم يقولون
+
+106
+00:10:30,400 --> 00:10:33,280
+الاخر الآيةفقالوا يعني أن الراسخين في العلم
+
+107
+00:10:33,280 --> 00:10:37,660
+يشتركون مع الله عز وجل في معرفة له تأويل هذه
+
+108
+00:10:37,660 --> 00:10:42,300
+الآيات و فهم معنى، نعم والذين يقنعون الفيديو
+
+109
+00:10:42,300 --> 00:10:46,900
+بمعنونا ده أنه لا سهيل إلى معرفة معاني آيات الصفات
+
+110
+00:10:46,900 --> 00:10:50,860
+لأحد من الخلق لأن علم ده يتجه إلى الواحدة أو واحدة
+
+111
+00:10:50,860 --> 00:10:57,210
+مع الفترة بيننا بوارة نصوص غير مرادة، مرادينغير
+
+112
+00:10:57,210 --> 00:11:01,050
+مرادة نعم غير إيش؟ مرادة يعني غير مقصودة أه غير
+
+113
+00:11:01,050 --> 00:11:05,690
+مرادة إيه؟ يؤمنون بها ويفوضون معناها إلى الله
+
+114
+00:11:05,690 --> 00:11:10,610
+تعالى، من هنا قيل إن السلف لا يعلمون معنى الصفات
+
+115
+00:11:10,970 --> 00:11:13,810
+وإنما يفوضون معناها للله تعالى
+
+116
+00:11:29,660 --> 00:11:33,960
+لكن هذه شبهة بشكل عام أثيرة بحق السلف وقيل عن
+
+117
+00:11:33,960 --> 00:11:38,820
+السلف بأنهم بناء على ذلك أنهم مفوضة احنا بدنا نشوف
+
+118
+00:11:38,820 --> 00:11:43,720
+فعلا هل السلف مفوضة كما زعم هؤلاء او حسب اللي هي
+
+119
+00:11:43,720 --> 00:11:47,800
+الشبهة اللي أثروها ام غير ذلك بدنا نشوف هذا الكلام
+
+120
+00:11:47,800 --> 00:11:53,440
+خلال اللي هيش الأسلر القادمة والتفويض في معناه
+
+121
+00:11:53,440 --> 00:11:58,240
+تاني ومعاناين الأول تفويض المعنى والحقيقة
+
+122
+00:12:01,510 --> 00:12:04,670
+الإتفاد ده مجرد أرسالة النصوص اللي ونا تحملنا
+
+123
+00:12:04,670 --> 00:12:09,770
+عليها بالنسبة لنصوص الصفاتوهذا ما يمكن تسميته
+
+124
+00:12:09,770 --> 00:12:13,390
+بالتفويض المطلق أيوة إذا لاحظوا الآن يعني هو بده
+
+125
+00:12:13,390 --> 00:12:18,850
+يقدم بمقدمات حتى يصل في النهاية إلى بيان حقيقة
+
+126
+00:12:18,850 --> 00:12:24,190
+مذهب السلف أين السلف من هو مسألة التفويض فيذكر بأن
+
+127
+00:12:24,190 --> 00:12:28,910
+التفويض تفويض المعنى والحقيقة أو الكيفية هذا ما
+
+128
+00:12:28,910 --> 00:12:33,630
+يعرف بالتفويض المطلق ماشي هذا مافي مشكلة شوف النوع
+
+129
+00:12:33,630 --> 00:12:39,720
+التانيوالثاني تفويض الحقيقته، الحقيقته هو كيفية
+
+130
+00:12:39,720 --> 00:12:44,500
+المعاني النصوص وتردد قولها وتعش قولها نعم، إذا
+
+131
+00:12:44,500 --> 00:12:47,960
+اللحظة الآن، النوع التاني من النوع التفويض، تفويض
+
+132
+00:12:47,960 --> 00:12:54,730
+الحقيقة أو الكيفية، لكن مع فهمه اللي هو المعنىمع
+
+133
+00:12:54,730 --> 00:12:58,990
+فهم المعنى وهذا طبعا ما قدمله في البداية بأن هذا
+
+134
+00:12:58,990 --> 00:13:03,610
+هو مذهب السلف لكن برضه المقدمات هذه تقدم الآن
+
+135
+00:13:03,610 --> 00:13:08,570
+زيادة في البيان والتوضيح حتى يصل إلى النتيجة التي
+
+136
+00:13:08,570 --> 00:13:15,730
+يجيب فيها على اتهام السلف بأنهم مفوضة نعميعني بدأت
+
+137
+00:13:15,730 --> 00:13:19,730
+تفويضه على اتنين، الأول هي اعتقاده أن ضوادر نصوص
+
+138
+00:13:19,730 --> 00:13:24,330
+الصفرات السماعية دي بتقدر تشبيه، هيقول هيعقل لها
+
+139
+00:13:24,330 --> 00:13:29,430
+معنى معينإلا ما هو محفوظ في الأذان من صفات
+
+140
+00:13:29,430 --> 00:13:34,770
+مخلوقين، فبذلك أنهم يتعينوا نتيجة ومعاناة نعم يعني
+
+141
+00:13:34,770 --> 00:13:40,650
+هنا المفوضة يعني يفوض في المعاني .. المفوضة في
+
+142
+00:13:40,650 --> 00:13:46,410
+المعنى .. يفوض في المعنى لأن بواهرة هذه النصوص
+
+143
+00:13:47,130 --> 00:13:51,550
+قالوا إيه؟ يوهم القارئ أو المستمع اللي هو التشبيه
+
+144
+00:13:51,550 --> 00:13:56,610
+طيب إيش العمل؟ ما المخرج من هذه النصوص لآيات
+
+145
+00:13:56,610 --> 00:14:02,190
+الصفات التي توهم اللي هو التشبيه؟ قالوا إيه؟ نفوض
+
+146
+00:14:02,190 --> 00:14:08,690
+أمرها إلى الله طبعا مخرج يشماله، مخرج مش صحيح و
+
+147
+00:14:08,690 --> 00:14:09,550
+غير منطقي، نعم
+
+148
+00:14:14,430 --> 00:14:17,490
+لأن المؤولة، لعبوا يا إخوان، المؤولة إذا ذكرين من
+
+149
+00:14:17,490 --> 00:14:20,670
+موتزلة وغيرهم اللي نفوا الصفات، هي أساس شبهتهم
+
+150
+00:14:20,670 --> 00:14:25,970
+قائمة عليه على التشريح، نعم، قالوا إن الصفات توهم
+
+151
+00:14:25,970 --> 00:14:29,930
+اللي هو المشابهة، وبالتالي هذا الذي يوهم المشابهة،
+
+152
+00:14:29,930 --> 00:14:34,530
+بدنا إيه؟ بدنا ننفيه، بدنا ننفيه، نفوا أن يكون
+
+153
+00:14:34,530 --> 00:14:38,310
+هناك صفات حقيقية لمين؟ لله سبحانه وتعالى، نعم
+
+154
+00:14:38,310 --> 00:14:43,610
+أتاني، معاه المرادة من هذه المصروف مجهولة من
+
+155
+00:14:43,610 --> 00:14:47,830
+الخارجلا سبيل العلم بها بل هي من مستكثر الله
+
+156
+00:14:47,830 --> 00:14:52,850
+بالعلم ولا يمكن تعامل المراد بها لعدم وجود نص
+
+157
+00:14:52,850 --> 00:14:56,430
+التوفيق يجيب عليها نعم هم يعلّلوا أن المعاني هذه
+
+158
+00:14:56,430 --> 00:15:01,030
+ايش معناها؟ هذه المعاني من طبعا المقصود بيها
+
+159
+00:15:01,030 --> 00:15:06,850
+المعاني المرادة من آيات للصفات مجهولة للخالقمدارة
+
+160
+00:15:06,850 --> 00:15:11,670
+مجولة للخالق، إذا يجب أن تفوّض لمين؟ تفوّض لله،
+
+161
+00:15:11,670 --> 00:15:15,570
+سبحانه وتعالى، للخالق، هذه يعني مقدماتهم، مبرراتهم
+
+162
+00:15:15,570 --> 00:15:19,930
+في مسألة اللي هو التقويض، نعموهذا يفترق مدى
+
+163
+00:15:19,930 --> 00:15:24,550
+التقويض مع مدى التأويض اللي يجب ان يهادوا فيه
+
+164
+00:15:24,550 --> 00:15:29,090
+تعليم عام مجازيين للصفات الصميمة نعم يعني لاحظوا
+
+165
+00:15:29,090 --> 00:15:34,210
+النقطة الأولى كان هناك شراك بين المفوضة والمؤولة
+
+166
+00:15:34,210 --> 00:15:38,040
+في نفس اللي هي هذه الصفاتالان في النقطة هذه
+
+167
+00:15:38,040 --> 00:15:43,700
+التعيين اللي هو معاني هذه الصفات المعاني المرادة
+
+168
+00:15:43,700 --> 00:15:49,520
+المفوضة يفوضوا لكن المؤولة اختلفوا عن مين؟ عن
+
+169
+00:15:49,520 --> 00:15:55,260
+المفوضة فراحهم ايه؟ اولين هذه المعاني الى معاني
+
+170
+00:15:55,260 --> 00:15:59,880
+اخرى نعم طبعا نعم مجازية نعم
+
+171
+00:16:05,910 --> 00:16:09,750
+ولا شك أن .. هذه هي النقطة اللي الآن بتهمنا بعد
+
+172
+00:16:09,750 --> 00:16:15,570
+هذا التقديم بتهمنا إيش الجزئية المتعلقة بإبطالي أو
+
+173
+00:16:15,570 --> 00:16:22,030
+بالرد على اتهامي السلف بأنهم مفوضة ولا شك أن نسبة
+
+174
+00:16:22,030 --> 00:16:26,110
+التفويق بالمعنى الأول إلى السلف يخرج من الجسم أي
+
+175
+00:16:26,110 --> 00:16:30,810
+معنى؟ معنى .. أيوة اللي هو التفويق بالمعنى
+
+176
+00:16:30,810 --> 00:16:35,430
+والكيفية أو الحقيقةهذا الاتحام .. اتحام السلف
+
+177
+00:16:35,430 --> 00:16:40,230
+بأنهم مفوضة من هذا القبيل، اتحام يشمله باطل، غير
+
+178
+00:16:40,230 --> 00:16:44,450
+صحيح، نعم فجايب ينسبوا إلى السلف هذه بما أنهم
+
+179
+00:16:44,450 --> 00:16:51,710
+مفوضون أو أمنون، ثم يظنوا بهم أنهم لا حد لهم من
+
+180
+00:16:51,710 --> 00:16:57,380
+الكتاب الحقيقي إلا الألفاظيرددونها بلا علم ولا فهم
+
+181
+00:16:57,380 --> 00:17:02,220
+وإن الله وحده لا شريك له هو الذي استأثر بعلم عامة
+
+182
+00:17:02,220 --> 00:17:07,440
+يعني لو احنا بس لنا عشان نكون النقطة هيك شويه يعني
+
+183
+00:17:07,440 --> 00:17:14,820
+التفويت بأقسامه تفويت اللي هو كيفية زائد اللي هو
+
+184
+00:17:14,820 --> 00:17:22,900
+إيه معناه هنا تفويت اللي هو إيهالكيفية إذا هذا هو
+
+185
+00:17:22,900 --> 00:17:26,980
+المعنى الأول وهذا المعنى الثاني معنى الأول تفويض
+
+186
+00:17:26,980 --> 00:17:33,500
+الكيفية والمعنى تفويض اشماله باطل لأن في ذلك اتهام
+
+187
+00:17:33,500 --> 00:17:40,760
+للسلف بأنهم يقرؤون القرآن ويرددون ألفاظه دون فهم
+
+188
+00:17:40,760 --> 00:17:47,080
+معاني لأن آيات الصفات آيات وردت بشكل كبير في
+
+189
+00:17:47,080 --> 00:17:52,040
+القرآن الكريموهل يُعقل أن يُردد صحابة مع النبي
+
+190
+00:17:52,040 --> 00:17:55,160
+عليه الصلاة والسلام ومن تابعهم وهم خير القرون
+
+191
+00:17:55,160 --> 00:18:00,220
+يُرددون القران وهم لا يفهمون معناه؟ طبعا هذا كلام
+
+192
+00:18:00,220 --> 00:18:04,960
+غير صحيحمشركين مش الصحابة اللي معناها بس مشركين
+
+193
+00:18:04,960 --> 00:18:09,760
+كانوا يسمعونا القرآن و يفهمونا معناه القرآن لزل
+
+194
+00:18:09,760 --> 00:18:13,540
+باللغة العربية بلغة اللي هو نعم ليبدأ برؤياته إلى
+
+195
+00:18:13,540 --> 00:18:17,100
+أخره نعم و التالي هذا القرآن اللي نزل بهذه اللغة
+
+196
+00:18:17,100 --> 00:18:22,000
+ليفهم الناس معاني هذا القرآن يستحيل أن نقول بأن
+
+197
+00:18:22,000 --> 00:18:26,780
+السلف الذين فهموا معنى القرآن الكريم بشكل عام و
+
+198
+00:18:26,780 --> 00:18:31,490
+آيات الصفاتعلى وجه الخصوص، يستحيل أن نقول عنهم
+
+199
+00:18:31,490 --> 00:18:37,650
+بأنهم مفوضة من النوع الأول، اللي هو تفويض الكيفية
+
+200
+00:18:37,650 --> 00:18:45,550
+والمعنى، نعم وقد أشار شريفه الإسلامي الهدايمية كبس
+
+201
+00:18:45,550 --> 00:18:50,130
+مفيد من المفوضين التقالت، وهؤلاء أهل التطوير
+
+202
+00:18:50,130 --> 00:18:55,290
+التجهيد الذين يحلون حقيقة تقولون إن الأنبياء وأسرع
+
+203
+00:18:55,290 --> 00:18:59,450
+الأنبياء اللي جالي هنا ضالونلا يعرفون ما أراد الله
+
+204
+00:18:59,450 --> 00:19:04,430
+بما وصفه فيه نفسه من الآيات وأحوال الأنبياء، ثم
+
+205
+00:19:04,430 --> 00:19:08,190
+هؤلاء منهم من يكون المرادوا بيها خلاف مدلوليها
+
+206
+00:19:08,190 --> 00:19:13,230
+ضارع ونفهم ولا يعرفوا أحد من الأنبياء والملائكات
+
+207
+00:19:13,230 --> 00:19:17,450
+والصحابة والعلماء بما أراد الله بها كما لا يعلمون
+
+208
+00:19:17,450 --> 00:19:21,930
+وقت الساعةيعني هنا يعيب على هؤلاء قولهم بتفوير
+
+209
+00:19:21,930 --> 00:19:27,310
+بشكل يعني، لأن في ذلك اتهام للنبي والصحابة وغير
+
+210
+00:19:27,310 --> 00:19:31,690
+ذلك، نعم ومنهم من يقول بل تجري على ظاهرها، تجرى؟
+
+211
+00:19:31,690 --> 00:19:36,930
+بل تجرى على ظاهرها، و تقمل على ظاهرها، ومع هذا فلا
+
+212
+00:19:36,930 --> 00:19:43,020
+يُعلَم تقويلها إلا تتقويلها إن اللهفيناقضون حيث
+
+213
+00:19:43,020 --> 00:19:47,620
+أثبات مولدة تأويلًا يقارب بادئًا، وقارب مع هدف
+
+214
+00:19:47,620 --> 00:19:50,980
+أنها تحديد على التفكير المتواضعي يعني نعم مرة
+
+215
+00:19:50,980 --> 00:19:56,080
+بيقولوا أن هذه الأيات لا تفهم، لا يفهم معناها ومرة
+
+216
+00:19:56,080 --> 00:20:00,000
+ثانية بيقولها جيش أو فريق منهم أخر بيقولها ويحملها
+
+217
+00:20:00,000 --> 00:20:04,040
+على غيري ظاهريةأي يريد أن يقول بأن أصحاب هذه
+
+218
+00:20:04,040 --> 00:20:09,980
+الأقوال أناس مضطربين مع أنفسهم متناقضين فيما بينهم
+
+219
+00:20:09,980 --> 00:20:16,140
+في فهمهم للتفويض وفي شبهتهم التي أثروها بحق مين
+
+220
+00:20:16,140 --> 00:20:20,780
+اللي هو السلف الصالح والواقع أن نسبة تركول
+
+221
+00:20:20,780 --> 00:20:24,660
+الاستفويد إلى منطق السلف الصالح يعد من الأفطار
+
+222
+00:20:24,660 --> 00:20:25,320
+الفاحشة
+
+223
+00:20:28,550 --> 00:20:32,510
+ومن هذا أوارط هذه الفكرة جيلا بعد جيل إلى وقتنا
+
+224
+00:20:32,510 --> 00:20:36,370
+الحاضر حتى صرف لدى كثير من الناس من المسلمات الذات
+
+225
+00:20:36,370 --> 00:20:40,270
+يداية الثورة الجراية الجدد والمقدمات الذات اللي
+
+226
+00:20:40,270 --> 00:20:44,970
+رتب عليها النتائج نعم يعني زي ما احنا بقول يكذب
+
+227
+00:20:44,970 --> 00:20:50,070
+الكذبة ويصدقها للأسف الشديد كثير من الناس يرددوا
+
+228
+00:20:50,070 --> 00:20:55,610
+انه اهل السنة مشبهة ان اهل السنة مجسمة ان اهل
+
+229
+00:20:55,610 --> 00:21:00,820
+السنة مفوضةويصدق الناس ان هو هذا الكلام دون البحث
+
+230
+00:21:00,820 --> 00:21:06,620
+ودون الوقوف على رأي أهل السنة في هذه القضايا نعم
+
+231
+00:21:06,620 --> 00:21:11,120
+والتفويت واحد من هذه القضايا فالسلفوا رضوان الله
+
+232
+00:21:11,120 --> 00:21:15,400
+عليه متكلموا في دنيا آيات استثنائية وفي نصوص
+
+233
+00:21:15,400 --> 00:21:20,360
+القرآن وفصلوها فيما يوافق معناها ولم يسكتوا عن
+
+234
+00:21:20,360 --> 00:21:25,920
+بيان معنى آية الإنجليزة ما سواء .. ما سواءسواء في
+
+235
+00:21:25,920 --> 00:21:29,540
+دالك .. في دالك المحكم والمتشابر نعم، يعني هو الأن
+
+236
+00:21:29,540 --> 00:21:35,440
+يريد أن يرد على هذه الشبهة من خلال واقع اللي هو
+
+237
+00:21:35,440 --> 00:21:40,560
+السلف الصالح، خلال الواقع، فنراه اللي هو .. أو
+
+238
+00:21:40,560 --> 00:21:46,680
+الأن هو يريد أن يذكر نماذج لهذا الفهم من قبل السلف
+
+239
+00:21:46,680 --> 00:21:51,660
+الصالح لمين، لآيات القرآن الكريم، سواء كان محكم أو
+
+240
+00:21:51,660 --> 00:21:57,670
+متشابر، اشوففهذا ابن مسعود كان يقول لو اعلم احد
+
+241
+00:21:57,670 --> 00:22:02,890
+اعلم ابني ده ده ده ده ده ده ده ده ده ده ده ده ابن
+
+242
+00:22:02,890 --> 00:22:09,470
+مسعود وكلكم يعلم من هو ابن مسعود ابن مسعود لا تخفى
+
+243
+00:22:09,470 --> 00:22:13,690
+عليه آية في إيش في القرآن الكريم ويقول لو اعلم أحد
+
+244
+00:22:13,690 --> 00:22:18,200
+بيألمشيء منها لا ذهبت إيه إليه، يعني هذا الأمر،
+
+245
+00:22:18,200 --> 00:22:22,280
+إذا شاهد أو نموذج إبن مسعود واضح في الدلالة على أن
+
+246
+00:22:22,280 --> 00:22:27,540
+القرآن إيش ماله، مفهوم، معناه ليه اللي هو السلف
+
+247
+00:22:27,540 --> 00:22:30,920
+الصالح، ليه الصحاب اللي هو إيه إبن مسعود رضي الله
+
+248
+00:22:30,920 --> 00:22:33,780
+عنه نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم
+
+249
+00:22:47,400 --> 00:22:55,160
+أيوة إذا مثال ثاني لسلف، لعلمانا، لقدواتنا اللي هو
+
+250
+00:22:55,160 --> 00:23:00,260
+إبن عباس، حبر الأمة، يعلم كل اللي هو إيه المعاني
+
+251
+00:23:00,260 --> 00:23:05,960
+المتعلقة أو معاني آيات القرآن الكريموإخواني عندما
+
+252
+00:23:05,960 --> 00:23:11,360
+يعني يريد الإنسان أن يقف على فعلا حقيقة هذه .. هذا
+
+253
+00:23:11,360 --> 00:23:14,640
+التفسير أو هذا الفهم لمعاني آيات القرآن الكريم
+
+254
+00:23:14,640 --> 00:23:23,100
+فليقرأ كل واحد مننا في كتب التفسير وين؟ بالمأثور،
+
+255
+00:23:23,100 --> 00:23:27,250
+التفسير بالمأثور هي التي تنقلعامل هو الصحابة
+
+256
+00:23:27,250 --> 00:23:30,790
+والتابعين ما قالوا في تفسير هذه الأيام، اقرأوا في
+
+257
+00:23:30,790 --> 00:23:34,070
+تفسير الطبري، في تفسير even كثير، في أمثالها من
+
+258
+00:23:34,070 --> 00:23:37,890
+كتب التفسير، بالمظلوم، وشوف اللي هو سلسلة السند عن
+
+259
+00:23:37,890 --> 00:23:42,610
+عن عن فلان، قال كذا وكذا، نعم، وبالتالي هذا يبين
+
+260
+00:23:42,610 --> 00:23:49,760
+ويوضح بصورة لمجال للشك فيها أن القرآن كاننعم مفهوم
+
+261
+00:23:49,760 --> 00:23:53,720
+للصحابة رضوان الله عليهم، والصحابة نقلوا للتابعين
+
+262
+00:23:53,720 --> 00:23:58,320
+و هكذا إلى أن وصلت إلينا، إذا سلف الصالح بشكل عام،
+
+263
+00:23:58,320 --> 00:24:03,760
+أهل السنة بشكل عام يفهمون معنى القرآن الكريم، إذا
+
+264
+00:24:03,760 --> 00:24:08,640
+لا يفوضونفي المعنى و آيات الصفات هي جزء من اللي هو
+
+265
+00:24:08,640 --> 00:24:14,160
+القرآن الكريم، إذا لا تفوضة في مذهب السلف في معنى
+
+266
+00:24:14,160 --> 00:24:18,240
+اللي هو إيه الصفات أو الصفات الواردة في القرآن
+
+267
+00:24:18,240 --> 00:24:24,980
+الكريم والسنة النبوية، نعملكن في الصفات أمروها كما
+
+268
+00:24:24,980 --> 00:24:30,760
+جاء عناه عندهم الإيمان بها وإتباعها أما البحث في
+
+269
+00:24:30,760 --> 00:24:35,760
+كيفيةها وعقلها فهذا التأويل محجوب عنا لأن ذلك من
+
+270
+00:24:35,760 --> 00:24:39,320
+الويوب اللي استخسر الله برميها أي أولاق يعلم
+
+271
+00:24:39,320 --> 00:24:44,660
+تأويلها للهنعم يعني لاحظوا في الفقرة هذه أمروها
+
+272
+00:24:44,660 --> 00:24:50,540
+كما جاءت هنا تأكيد على مذهب السلف أمروها كما جاءت
+
+273
+00:24:50,540 --> 00:24:59,660
+يثبتونها حقيقة مع فهم معناها لكن دون السؤال عن
+
+274
+00:24:59,660 --> 00:25:05,820
+كيفيتها هذا هو المراد بمين أمروها كما جاءت نعم
+
+275
+00:25:08,910 --> 00:25:14,950
+يكتمل تبقاء دلالته على ما هي عليهفينها جاءت ألفاظ
+
+276
+00:25:14,950 --> 00:25:20,830
+دخن على معاني، فلو كانت دلالتها متفية، لكان الواجب
+
+277
+00:25:20,830 --> 00:25:25,930
+أن يقال أمروها لفظها، أمروها لفظها، أمروها لفظها،
+
+278
+00:25:25,930 --> 00:25:27,510
+أمروها لفظها، أمروها لفظها، أمروها لفظها، أمروها
+
+279
+00:25:27,510 --> 00:25:27,870
+لفظها، أمروها لفظها، أمروها لفظها، أمروها لفظها،
+
+280
+00:25:27,870 --> 00:25:28,010
+أمروها لفظها، أمروها لفظها، أمروها لفظها، أمروها
+
+281
+00:25:28,010 --> 00:25:29,170
+لفظها، أمروها لفظها، أمروها لفظها، أمروها لفظها،
+
+282
+00:25:29,170 --> 00:25:37,490
+أمروها لفظها، أمروها لفظها، أمروها
+
+283
+00:25:37,490 --> 00:25:40,710
+لفظها،
+
+284
+00:25:40,710 --> 00:25:44,470
+أمرلها مدلولها الظاهر، عندما نقول بأن الله سميع،
+
+285
+00:25:44,470 --> 00:25:49,110
+بأن الله بصير، بأن الله استوى على عرشه، بأن الله
+
+286
+00:25:49,110 --> 00:25:53,850
+له وجه، له يد، الاخري، هذه الألفام، هذه الصفات لها
+
+287
+00:25:53,850 --> 00:25:57,750
+مدلولها، لها معناها، لها ما تدل عليه، وبالتالي
+
+288
+00:25:57,750 --> 00:26:01,170
+قالوا إيش؟ أمرواها كما جاءت، أي على ظاهرها، على
+
+289
+00:26:02,050 --> 00:26:07,250
+اللي هو إيه؟ على معناها الذي دلت عليه هذه الآيات،
+
+290
+00:26:07,250 --> 00:26:11,510
+كويس؟ لكن دون سؤال عن كيفيتها، لأن لو كان المراد
+
+291
+00:26:11,510 --> 00:26:16,390
+من هذه الآيات أو من هذه الصفات غير ظاهرها، كويس؟
+
+292
+00:26:16,390 --> 00:26:19,810
+لكان اللي هو التعبير إيش؟لكن التعبير هو أمروا
+
+293
+00:26:19,810 --> 00:26:25,070
+ألفاظه و هذا في إيحاء بأن ألفاظها لها مدلول آخر
+
+294
+00:26:25,070 --> 00:26:28,310
+غير المدلول اللي فهمتهوا أو غير الظاهر من هذه
+
+295
+00:26:28,310 --> 00:26:32,270
+الألفاظ لكن ليبقى واضحة وليبقى واضحة هي بلغتنا
+
+296
+00:26:32,270 --> 00:26:38,230
+العربية أمروها كما جات أي أمروا هذه الصفات الواردة
+
+297
+00:26:38,230 --> 00:26:42,910
+في القرآن الكريم على ظاهرها على معناها المفهوم
+
+298
+00:26:42,910 --> 00:26:49,520
+لدينا لكن بلاكيف؟ ايوة بدون سؤال عن حقيقتها نعم
+
+299
+00:26:49,520 --> 00:26:55,440
+امروا لفظها مع اعتقاد ان المفهوم منها غيري او
+
+300
+00:26:55,440 --> 00:26:59,800
+امروا لفظها مع اعتقاد ان الله لا يوثق بما جلد
+
+301
+00:26:59,800 --> 00:27:04,240
+حقيقة طبعا هذا يخالف اخوان ايش؟ يخالف اللي هو
+
+302
+00:27:04,240 --> 00:27:07,020
+لغتنا الصريحة في دللتها على المعاني اللي احنا
+
+303
+00:27:07,020 --> 00:27:11,020
+بنعبر فيها بالفات معين انا لما اقول محمد جالس على
+
+304
+00:27:11,020 --> 00:27:15,410
+الكرسيماذا نفهم من هذه العبارة؟ هل نفهم معنى أخر
+
+305
+00:27:15,410 --> 00:27:19,870
+أن محمد طائر في السماء؟ لأ كلماتنا واضحة و لغاتنا
+
+306
+00:27:19,870 --> 00:27:24,670
+واضحة و نتعامل بهذه اللغة التي نفهم معانيها مع
+
+307
+00:27:24,670 --> 00:27:27,570
+بعضنا البعض و القرآن الكريم نزل بهذه اللغة و
+
+308
+00:27:27,570 --> 00:27:31,090
+خاطبنا بهذه اللغة المفهومة اللتي نعم نفهمها على
+
+309
+00:27:31,090 --> 00:27:36,150
+ظاهرها دون اللجوم للقول بأن لهذا الظاهرباطن او بأن
+
+310
+00:27:36,150 --> 00:27:40,130
+هذا ال .. ال .. الظاهر له مدلوله الذي لا نفهمه،
+
+311
+00:27:40,130 --> 00:27:44,570
+هذا كله كلام طبعا يخالف اللي هو اللغة العربية
+
+312
+00:27:44,570 --> 00:27:49,350
+الصريحة في الدلالة على المعاني التي تحملها كلماتنا
+
+313
+00:27:49,350 --> 00:27:52,830
+ومصالحاتنا العربية و أيضا يحملها اللي هو القرآن
+
+314
+00:27:52,830 --> 00:27:59,720
+الكريم، نعم وحينئذ فلا تكون مقدمة زمن جامعةولا
+
+315
+00:27:59,720 --> 00:28:06,140
+يُقال بنا إذن بلا كيف إذ نفيه كيفي عام رجزة بتابت
+
+316
+00:28:06,140 --> 00:28:11,140
+له من القوة نعم يعني لحظة الفقر هذه اخواني امروها
+
+317
+00:28:11,140 --> 00:28:16,460
+كما جاءت بلا كيف امروها كما جاءت هي إثبات لمين
+
+318
+00:28:16,460 --> 00:28:22,190
+لهذه الصفاتإثبات لهذه الصفات، بلا كيف، تنزيه، أو
+
+319
+00:28:22,190 --> 00:28:26,150
+اللي هو إيه، يعني دون إسؤال عن الكيفية، رد على
+
+320
+00:28:26,150 --> 00:28:29,610
+اللي هو الناس اللي بينفو هذه الصفات، اللي أنا عنده
+
+321
+00:28:29,610 --> 00:28:34,700
+معانا أتكلمعندما أثبت شيء و أتحدث عن هذا الشيء
+
+322
+00:28:34,700 --> 00:28:40,020
+المثبت بلا تكيف، أنا أتحدث عن شيء إيش ماله؟ موجود
+
+323
+00:28:40,020 --> 00:28:45,000
+حقيقة، ولا لا؟ لأن أنا عمال يثبته، لكن عندما لو
+
+324
+00:28:45,000 --> 00:28:47,960
+كانت اللي هي العبارة أمروها كما جاءت بدون ما
+
+325
+00:28:47,960 --> 00:28:52,580
+يلحقوها بكلمة بلا كيف و كأنهم يعني يتحدثوا عن شيء
+
+326
+00:28:53,480 --> 00:28:57,040
+غير موجود والحديث عن شيء غير موجود يا إخواني هذا
+
+327
+00:28:57,040 --> 00:29:00,540
+نوع من الحديث اللي هو إلعبثي اللي لا قيمة له
+
+328
+00:29:00,540 --> 00:29:04,440
+وبالتالي طبعا علماءنا لما قالوا هذه المقولة ما
+
+329
+00:29:04,440 --> 00:29:09,060
+تحدثوا عن صفات لا وجود لها عن صفات معدومة عن صفات
+
+330
+00:29:09,060 --> 00:29:14,000
+القول فيها يعتبر نوع من الإلعبث لأ تحدثوا عن صفات
+
+331
+00:29:14,000 --> 00:29:18,160
+أثبتوها في كتبهم من خلال اللي هو استدلالهم القرآن
+
+332
+00:29:18,160 --> 00:29:23,040
+الكريم والسنة الاخرى وتحدثوا عن هذه الصفات المثبتة
+
+333
+00:29:41,400 --> 00:29:46,240
+أما التفريض بالمعنى التاني وهو تفريض الحقيقة
+
+334
+00:29:46,240 --> 00:29:50,920
+والكيفية مع فهم المعاني النصوص وتدبّولها وتعقّلها
+
+335
+00:29:54,770 --> 00:30:00,370
+فهم ليسوا مفرضين إلا في الحقيقة والكيف، فقد كفوا
+
+336
+00:30:00,370 --> 00:30:05,190
+أن قوسهم عنهم، وتناهوا فيما بينهم عن انفرض فيه،
+
+337
+00:30:05,190 --> 00:30:09,510
+لأن هذا مما سخر الله جالمه وحتته.طيب وإذا هذا في
+
+338
+00:30:09,510 --> 00:30:13,550
+السطرين دول إيش؟ إثبات لمنهج اللي هو السلف أو
+
+339
+00:30:13,550 --> 00:30:18,190
+يعادة تأكيد لمنهج السلف اللي هو إيه؟ التفويت في
+
+340
+00:30:18,190 --> 00:30:25,540
+الكيفية والحقيقة دون المعنى، دون المعنى، نعملم
+
+341
+00:30:25,540 --> 00:30:30,360
+يتوقفوا عنه ولم يجهلوه ويشهدوا بذلك تفسيرهم
+
+342
+00:30:30,360 --> 00:30:34,460
+المبلوقة بمعاه صحيات الله تعالى، مما يدل بشكل
+
+343
+00:30:34,460 --> 00:30:39,500
+انقاطة أن ما يقصدونه بإمرار الصحيات تفيدوا كيفية
+
+344
+00:30:39,500 --> 00:30:44,240
+التي لا يعلمها إلا الله تعالى، أما المعاني فإنهم
+
+345
+00:30:44,240 --> 00:30:48,660
+كانوا يفهمونها، ويتجلى هذا المنهج عند السلف
+
+346
+00:30:48,660 --> 00:30:50,120
+بمواقفهم
+
+347
+00:30:52,820 --> 00:30:58,620
+بمثل هذه الأمور، والأثار في ذلك كثيرة، نكتفي بذكر
+
+348
+00:30:58,620 --> 00:31:03,160
+ما أثر عن دماغ مالك، حين سؤل الرحمن على العرش
+
+349
+00:31:03,160 --> 00:31:08,040
+السواق، كيف السواق غضب في وجه السائل، وقال،
+
+350
+00:31:08,040 --> 00:31:12,700
+الاسواق غير مجهول، والكيف غير معقول، والإيمان به
+
+351
+00:31:12,700 --> 00:31:13,180
+واجب
+
+352
+00:31:16,380 --> 00:31:21,020
+عاجل أسوأ و أمرأته فأخرج من مجلس الدين نعم إذا
+
+353
+00:31:21,020 --> 00:31:25,310
+اللحظة يعني منهج السلف واضح جداالكتب التفسير
+
+354
+00:31:25,310 --> 00:31:30,250
+مملوقة بتفسير اللي هي معاني آيات الصفات كغيرها من
+
+355
+00:31:30,250 --> 00:31:34,330
+آيات القرآن الكريم و هذا نموذج اللي هي الحادثة
+
+356
+00:31:34,330 --> 00:31:37,850
+اللي حدثت مع الإمام مالك عندما سئل عن الرحمن على
+
+357
+00:31:37,850 --> 00:31:42,470
+العرش السوا أجاب به اللي هو الاستواق طبعا غير
+
+358
+00:31:42,470 --> 00:31:48,600
+مجهول أي بمعنى معلوم و الكيف غير معقولنعم، والكيف
+
+359
+00:31:48,600 --> 00:31:51,820
+مجهول طبعا، غير معقول، مجهول، والإيمان وبيه واجب،
+
+360
+00:31:51,820 --> 00:31:55,120
+والسؤال عنه بيدعاه، إذن هذا هو منهج السلام، وهذه
+
+361
+00:31:55,120 --> 00:31:59,880
+القاعدة يعني تنطبق على آيات الصفات الأخرى، نعم
+
+362
+00:31:59,880 --> 00:32:04,980
+وهذا دخلوا واردوا أيضا عن ربيع حرمانيك، والسيد
+
+363
+00:32:04,980 --> 00:32:09,620
+مالك، وهو يبينوا أمرين، أن الاستواء معلومة، وأن
+
+364
+00:32:09,620 --> 00:32:11,700
+الكيف مجهول، وهذا
+
+365
+00:32:18,310 --> 00:32:23,890
+وليس الإتباه الكيفية وهو نفس مذهب السلف يبقون
+
+366
+00:32:23,890 --> 00:32:27,570
+بالصفات الوالدة ويفهمون ما دلت عليه من المعاني
+
+367
+00:32:27,570 --> 00:32:32,710
+اللائقة لله تعالى أما الكيفية فيفوضونها لعالمها
+
+368
+00:32:32,710 --> 00:32:36,310
+سبحانه وتعالى لأن اخواني احنا بالنسبة لموضوع
+
+369
+00:32:36,310 --> 00:32:40,690
+الصفات يعني مذهب السلف احنا من البداية قلنا بأن
+
+370
+00:32:40,690 --> 00:32:44,130
+الله عز وجل ذات وله صفات قائمة في هذه الذات
+
+371
+00:32:44,130 --> 00:32:50,620
+وحديثنا عن الذات حديث وجودوحديثنا عن الصفات اللي
+
+372
+00:32:50,620 --> 00:32:55,780
+هو حديث ايش اثبات لهذه الصفات حديثنا عن الذات من
+
+373
+00:32:55,780 --> 00:33:01,600
+حيث الكيفية حديث لا نقترب منهنفوض أمره لمين؟ لله
+
+374
+00:33:01,600 --> 00:33:05,700
+سبحانه وتعالى، وايضا حديثنا عن كيفية الصفات، أمر
+
+375
+00:33:05,700 --> 00:33:11,060
+ايه؟ نتوقف عنده ونفوض الأمر فيه لمين؟ لله سبحانه
+
+376
+00:33:11,060 --> 00:33:14,060
+وتعالى، هذا ما ده مش سلف من البداية، اللي بيفهم
+
+377
+00:33:14,060 --> 00:33:17,140
+هذا ال .. ال .. نعم، القاعدة اللي عما نسميلكم
+
+378
+00:33:17,140 --> 00:33:21,730
+بتكروها القول في الصفات، كالقول في الذات، نعمنقول
+
+379
+00:33:21,730 --> 00:33:24,430
+في الذات من حيث الوجود، نتحدث في الصفات من حيث
+
+380
+00:33:24,430 --> 00:33:28,850
+الإثبات، من حيث الكيفية، لا نتحدث في الذات، و
+
+381
+00:33:28,850 --> 00:33:33,630
+أيضًا لا نتحدث في مين، في اللي هو الصفات، نعم و
+
+382
+00:33:33,630 --> 00:33:38,210
+أيه ذلك أيضًا ما تبدأ عن غير واحد من السلف أنه
+
+383
+00:33:38,210 --> 00:33:43,030
+يتصفوا معاني كثيرة من صفاته، كالسيواني مثلًا،
+
+384
+00:33:43,030 --> 00:33:47,070
+تفسيرًا يدلوا على فهمه من المعنى، وعالم التوفيض
+
+385
+00:33:47,070 --> 00:33:52,260
+فيه، وعلى بعضهميرتفع على القرش يعني معنى الاستيورا
+
+386
+00:33:52,260 --> 00:33:57,960
+هنا نعم على .. على القرش وفر بعضهم عبارات أخرى
+
+387
+00:33:57,960 --> 00:34:02,620
+وهذه المعاني ثابتة عند السلم فادكرها الإمام
+
+388
+00:34:02,620 --> 00:34:07,640
+البخاري في صحيحهمعم طبعا ذكرها الإمام البخاري في
+
+389
+00:34:07,640 --> 00:34:12,680
+كتاب التوحيد باب و كان عرشه على الماء يتحدث عن
+
+390
+00:34:12,680 --> 00:34:19,280
+اللي هي هذه الصفة صفات الاستواء وهي بمعنى على و
+
+391
+00:34:19,280 --> 00:34:25,480
+ارتفع على و ارتفع على العرش كيف على و ارتفع؟ ماذا
+
+392
+00:34:25,480 --> 00:34:30,410
+نجيب على كيف؟الكيف مجهول ايوة نفوض امر الكيفية
+
+393
+00:34:30,410 --> 00:34:35,530
+لمين؟ لله سبحانه وتعالى وبالتالي اخواني يعني مسألة
+
+394
+00:34:35,530 --> 00:34:40,190
+اللي اللي هي الاستواء هذا هو معناها حتى في لغتنا
+
+395
+00:34:40,190 --> 00:34:43,350
+العربية لو رجعنا لقواميس لغتنا العربية بنلاقي
+
+396
+00:34:43,350 --> 00:34:47,270
+معاني صفات موجودة في هذه القواميس الأصيلةلا .. لا
+
+397
+00:34:47,270 --> 00:34:51,610
+نختلف مع الو .. معها على الإطلاق لكن الناس اللي
+
+398
+00:34:51,610 --> 00:34:56,110
+أولوا هذا المعنى إلى معاني أخرى أولوها نعم بمعاني
+
+399
+00:34:56,110 --> 00:34:59,490
+غير موجودة في لغتنا العربية عندما يقول انه استوأ
+
+400
+00:34:59,490 --> 00:35:03,450
+بمعنى استوأ ابحث في قواميس اللغة حتى بعض القواميس
+
+401
+00:35:03,450 --> 00:35:06,830
+اللي بتذكرها تذكرها على أنها من القراء شمالهااللي
+
+402
+00:35:06,830 --> 00:35:11,930
+ضعيفة جدا، يعني لا اعتبار لها، إذا لاحظوا يعني ما
+
+403
+00:35:11,930 --> 00:35:16,490
+في لغتنا العربية واضحة فيه دلالتها، واتالي القرآن
+
+404
+00:35:16,490 --> 00:35:21,230
+الكريم مفهوم بمعناه، نعم وإذا كان الاستوار عام
+
+405
+00:35:21,230 --> 00:35:25,650
+ومفهوم المعناه عندهم، فكيف يقولوا أنهم آمنوا
+
+406
+00:35:25,650 --> 00:35:29,470
+باللفظ المجرد من غير فهم لمعناه؟ وده أمر طبعا
+
+407
+00:35:29,470 --> 00:35:32,990
+مستحيل، في حق مين؟ في حق الصحابة والتابعين، في حق
+
+408
+00:35:32,990 --> 00:35:37,040
+كل مسلم كمان، نعمفكيف يقرر أنهم أمروا باللفظ
+
+409
+00:35:37,040 --> 00:35:41,140
+المجرد من غير فهم اللي معناه فهذه دباعة المُحكمة
+
+410
+00:35:41,140 --> 00:35:45,740
+أمروها كما جاءت بلا كيف الموية عن جمع من الأئمة
+
+411
+00:35:45,740 --> 00:35:51,480
+الأعلام حجة على أهل التجهيد المفوضة لا لهم فقد
+
+412
+00:35:51,480 --> 00:35:55,340
+تضمنت الرد على طرفي الضلال في ذال أسماء الله
+
+413
+00:35:55,340 --> 00:36:01,180
+وصفاته فقولهم أمروها كما جاءت رد على المعاطلة
+
+414
+00:36:01,180 --> 00:36:08,310
+النفاه وقولهم بلا كيفرضّ على الممثلةيعني هذه
+
+415
+00:36:08,310 --> 00:36:13,870
+الإبارة أمروها كما جاءت بلا كيف مثالها أو مقتبسة
+
+416
+00:36:13,870 --> 00:36:18,170
+من أين؟ من قوله سبحانه أيوة ليس كمثله شيء وهو
+
+417
+00:36:18,170 --> 00:36:22,390
+السميع البصير هنا يعني رد على المعطلة لأنهم ايش؟
+
+418
+00:36:22,390 --> 00:36:26,330
+يقولوا أمروها كما جاءت، هي أثبات، المعطلة نفس
+
+419
+00:36:26,330 --> 00:36:31,070
+الصفات، هنا أمروها كما جاءت يثبتونها، بلا كيف رد
+
+420
+00:36:31,070 --> 00:36:35,810
+على الممثلة اللي عملوا مشابهة وتجسيم لله عز وجل،
+
+421
+00:36:35,810 --> 00:36:40,560
+نعمقضوا على المفر كما أنها بادة على الإثبات
+
+422
+00:36:40,560 --> 00:36:45,440
+والإقرار فقال ربي أعطى الرأي ومالك الاسواق غير
+
+423
+00:36:45,440 --> 00:36:50,080
+مجهول غير مجهول والكيف غير معقول والإيمان بدي واجب
+
+424
+00:36:50,080 --> 00:36:55,300
+موافق للهم الباقين أمروها كمجاهد بلا كيف فإنما
+
+425
+00:36:55,300 --> 00:37:02,040
+نفوا علم الكيفية ولم ينفو حقيقة الصفة وعلى ضيء ما
+
+426
+00:37:02,040 --> 00:37:04,360
+تقدم يمكن أن يقال
+
+427
+00:37:08,060 --> 00:37:11,420
+كما يشاع عنهم لحظة الان يعني هو بتلجج الان في
+
+428
+00:37:11,420 --> 00:37:16,060
+موضوع مذهب السلف مرة تانية عيدا وعلى ضوء ما تقدم
+
+429
+00:37:16,060 --> 00:37:22,140
+يمكن ان يقال ان حقيقة مذهب السلف ليس ليست تفوير
+
+430
+00:37:22,140 --> 00:37:28,900
+كما يشاع عنهم بل مذهبهم كما يقررونه اثبتوا جميع
+
+431
+00:37:28,900 --> 00:37:35,520
+الصفات الإلهية التي وصف الله بها نفسه او وصفته بها
+
+432
+00:37:35,520 --> 00:37:40,590
+رسوله صلى الله عليه و سلموتفسيرها على ما دلت عليهم
+
+433
+00:37:40,590 --> 00:37:45,410
+المعاني الظاهرة للإطفاء بمعنى التشبيه وتفويض
+
+434
+00:37:45,410 --> 00:37:50,130
+الكيفية إلى الله تعالى إذا مذهب السلف مرة ثانية
+
+435
+00:37:50,130 --> 00:37:58,230
+فهم للمعنى وتفويض للكيفية نعم وهذا ما يقرره ابن
+
+436
+00:37:58,230 --> 00:38:02,770
+تيمية في سائر كتبه أن مذهب السلف وهو المذهب اللي
+
+437
+00:38:02,770 --> 00:38:10,720
+يتقله ويدينه اللهويا دين الله، ويا دين الله هي أن
+
+438
+00:38:10,720 --> 00:38:15,740
+نصوص الصفات تجري على بواهرها، وتفسر بمعناها التي
+
+439
+00:38:15,740 --> 00:38:20,440
+تدل عليه ألفاظها، من غير تأويل ولا تحديد، وأما
+
+440
+00:38:20,440 --> 00:38:26,180
+كيفيتها، فيجب تفيدها إلى الله سبحانه وتعالى، لأنه
+
+441
+00:38:26,180 --> 00:38:31,400
+لا يعلمها إلهه، وهذا الذي يقرعه علماء السلف من
+
+442
+00:38:31,400 --> 00:38:37,810
+كتبهم، وفيما يروى عنهم بالأسانيد الصحيحةوأن المعنى
+
+443
+00:38:37,810 --> 00:38:43,310
+معلوم، والكيف مجهور في كل الصفات واضح هذه الفقرات،
+
+444
+00:38:43,310 --> 00:38:49,990
+نعم فالتفويض إن ما هو الكيفية، وأما المعاني، فهي
+
+445
+00:38:49,990 --> 00:38:55,550
+معلومة مفسرة، لا تفويض فيها ولا غموض، مما سبب
+
+446
+00:38:55,550 --> 00:39:00,070
+التبين الفرق، التبين الفرق الواضح بين التفويض
+
+447
+00:39:00,070 --> 00:39:05,670
+والإثبات، ويظهر أيضًا البغن الشاسع بينما ذهب إليه
+
+448
+00:39:05,670 --> 00:39:10,660
+السلفوما ذهب اليها أصحابه التفريضي في مسائلة أهمها
+
+449
+00:39:10,660 --> 00:39:15,260
+نعم، بلخص ليه يعني، نعم، فضل الأولى، أنا ساب أثبت
+
+450
+00:39:15,260 --> 00:39:20,380
+اللفظة وما دل عليه من المعاني، مع فهم معنى المراد
+
+451
+00:39:20,380 --> 00:39:25,400
+من حيث الوضع اللغوي، فمن حيث معرفة .. من حيث معرفة
+
+452
+00:39:25,400 --> 00:39:30,520
+مراد المتكلم، فيعلمون معنى السماع والبصر، والوجه
+
+453
+00:39:30,520 --> 00:39:36,900
+واليدينوالصراطة والميزان ونحو ذلك نعم إذا نثبت هذه
+
+454
+00:39:36,900 --> 00:39:42,640
+الصفات مدار السنة نثبت هذه الصفات مع علمنا
+
+455
+00:39:42,640 --> 00:39:48,660
+بمعانيها لأن لغتنا العربية واضحة كدلالة على
+
+456
+00:39:48,660 --> 00:39:54,480
+المعاني التي تحتملها أو تجتمل عليها اما أصحاب
+
+457
+00:39:54,480 --> 00:39:58,920
+التفوير رغم إن كانوا قد أثبتوا اللغة وفاهموها من
+
+458
+00:39:58,920 --> 00:40:04,340
+حيث وضع اللغةلكنهم توقفوا في تعيين المراد به في حق
+
+459
+00:40:04,340 --> 00:40:09,600
+الله تعالى بل امنعونا ان يكون ظاهرهم مرادة هذا
+
+460
+00:40:09,600 --> 00:40:12,820
+المفوضة في مين؟ في المعنى المفوضة في المعنى
+
+461
+00:40:12,820 --> 00:40:17,620
+اختلفوا عن السلف السلف معناه اللي هي الصفات واضحة
+
+462
+00:40:17,620 --> 00:40:21,720
+ومفهومة المفوضة في المعنى توقفوا في ذلك نعم
+
+463
+00:40:21,720 --> 00:40:27,620
+الثانية السلف فوضوا العلم بكيفية دون العلم بالمعنى
+
+464
+00:40:27,620 --> 00:40:32,580
+دون العلم بالمعنىفيعلمون معنى السمع والبصر والوجه
+
+465
+00:40:32,580 --> 00:40:36,960
+واليدين، معنى السمع والبصر والوجه واليدين، ويعلمون
+
+466
+00:40:36,960 --> 00:40:42,780
+معاني ما أخبر الله به المسائل اليوم الآخر، ما هو
+
+467
+00:40:42,780 --> 00:40:48,160
+النعيم وصوف العذاب، ولكنهم يجهلون كيفية ذلك،
+
+468
+00:40:48,160 --> 00:40:54,180
+وحقيقته التي هو عليهاأما أصحاب التفويت أي مثلة
+
+469
+00:40:54,180 --> 00:40:58,940
+الكيفية عند السلف يشملها مثلة مجهولة متوقفين فيها
+
+470
+00:40:58,940 --> 00:41:03,820
+أما أصحاب التفويت فقد طوضوا العلم بالكيفية
+
+471
+00:41:03,820 --> 00:41:08,980
+بالكيفية والمعنى جميعا فلا يعلمون معاني نصوص
+
+472
+00:41:08,980 --> 00:41:15,640
+الصفات ولا معاني نصوص المعاد بل يقولون لمدري ما
+
+473
+00:41:15,640 --> 00:41:20,680
+أراد الله بها نعم تفويت معنى وكيفية التالتة
+
+474
+00:41:24,230 --> 00:41:28,870
+هناك الكثير منهم في الوقف على لفظ جلالة لكنهم
+
+475
+00:41:28,870 --> 00:41:33,690
+خالفوهم في جعلهم التأويل المنفي في الآية و تفسير
+
+476
+00:41:33,690 --> 00:41:38,870
+اللفظ ومعرفة معناته هو التأويل بالصلاح لحد أنت
+
+477
+00:41:38,870 --> 00:41:45,090
+المتأخرين والصلاح يقولهم التأويل المنفي هو الحقيقة
+
+478
+00:41:45,090 --> 00:41:49,820
+التي يقول عليها الأمروهو غالب استعمال القرآن كما
+
+479
+00:41:49,820 --> 00:41:52,780
+هو نعم، إذا اللحظة يا إخواني يعني من خلال هذه
+
+480
+00:41:52,780 --> 00:42:00,950
+النقاط، من خلال الجزيات السابقةظهر لنا مذهب للسلف
+
+481
+00:42:00,950 --> 00:42:06,590
+بشكل واضح فيما يتعلق بشبهة التفويض التي اتهم بيها
+
+482
+00:42:06,590 --> 00:42:13,270
+الآخرون أهل السنة أو السلف فالسلف ليس مفوضة بشكل
+
+483
+00:42:13,270 --> 00:42:16,750
+مطلق، تفويض المطلق اللي هو أيش؟ تفويض الكيفية
+
+484
+00:42:16,750 --> 00:42:21,590
+والمعنى، لأ تفويض السلف نقدر نقول عنه تفويض مقيد
+
+485
+00:42:22,150 --> 00:42:27,550
+مقيت بإيش؟ بالكيفية، أما المعنى فهو معلوم، إذا
+
+486
+00:42:27,550 --> 00:42:34,090
+اتهام السلف بأنهم مفوضة اتهام باطل، اتهام باطل،
+
+487
+00:42:34,090 --> 00:42:38,470
+نعم، هذا ما يتعلق به اللي هو هذه الشبهة، اللي هي
+
+488
+00:42:38,470 --> 00:42:45,270
+شبهةأو دعوة أن التفويضة مذهب السلف لذلك يا إخواني
+
+489
+00:42:45,270 --> 00:42:50,750
+لا تستغربوا من الهو ورود مثل هذه المصطلحات في كتب
+
+490
+00:42:50,750 --> 00:42:56,590
+المعتزلة وغيرهم من المخارفين بأن أهل السنة مشبهة
+
+491
+00:42:56,590 --> 00:43:02,930
+أو مجسمة أومفوضة هذه مصطلحات طبعا يحاولوا يقع مثل
+
+492
+00:43:02,930 --> 00:43:06,990
+هذه الشبهات في عقول الناس وبالتالي ثانيهم عن
+
+493
+00:43:06,990 --> 00:43:10,310
+الاعتقاد بمعتقد اللي هو اهل السنة واخدهم
+
+494
+00:43:10,310 --> 00:43:18,790
+لمعتقداتهم الباطلة التي نعم يعني تبعد او كانت سبب
+
+495
+00:43:18,790 --> 00:43:24,590
+في ضلال وتيه هؤلاء الناس بنقف اليوم عند اللي هو
+
+496
+00:43:24,590 --> 00:43:29,250
+هذا الحد من اللي هي الشبهاتوفي المحاضرة القادمة ان
+
+497
+00:43:29,250 --> 00:43:32,650
+شاء الله تعالى بننتقل للمبحث الثاني والذي بعنوان
+
+498
+00:43:32,650 --> 00:43:37,590
+أحكام متعلقة بتوحيد الأسماء والصفات
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ILhgiiOLiRQ_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ILhgiiOLiRQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a7a784aadea98779e68d01a624b075b4855c190b
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ILhgiiOLiRQ_raw.srt
@@ -0,0 +1,1992 @@
+1
+00:00:22,390 --> 00:00:24,430
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,430 --> 00:00:27,550
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:27,550 --> 00:00:31,290
+بعد نكمل ان شاء الله تعالى بخصوص الشبهات التي
+
+4
+00:00:31,290 --> 00:00:37,990
+يثيرها الآخرون بخصوص مذهب السلف من هذه الشبهات
+
+5
+00:00:37,990 --> 00:00:43,760
+اللي هي دعوة أن التفويض مذهب السلفنريد أن نقف على
+
+6
+00:00:43,760 --> 00:00:49,360
+حقيقة التفويض، معناه في اللغة والاصطلاع ونقف فعلا
+
+7
+00:00:49,360 --> 00:00:55,300
+هل السلف مفوضة هكذا بشكل عام ام عندهم .. عندهم من
+
+8
+00:00:55,300 --> 00:01:02,280
+التفويض المقيد، المضبوط، المعلوم في كتب علماء أهل
+
+9
+00:01:02,280 --> 00:01:10,260
+السنةنقرأ المادة المتعلقة بالتفويد ونقف عند نقاطها
+
+10
+00:01:10,260 --> 00:01:15,460
+وجزياتها المختلفة نعم نقرأ مين نقرأ انا اقراها
+
+11
+00:01:15,460 --> 00:01:23,960
+يالا نشوف هالتاريخ ده وان التفويد ده مذهب السبب من
+
+12
+00:01:23,960 --> 00:01:28,940
+الأخطاء الفاتحة في تاريخ عقيدة الإسلامية دي نسبة
+
+13
+00:01:28,940 --> 00:01:32,040
+قولي لتفويد إلى هذا السبب الصالح
+
+14
+00:01:36,220 --> 00:01:41,720
+الفاطلة جيلا بعد جيل في الوقت المحاضر حتى صارت لدى
+
+15
+00:01:41,720 --> 00:01:46,000
+كثير من الناس من المسلمات التي يتطرق عليها الجدد
+
+16
+00:01:46,000 --> 00:01:53,760
+والمقدمات التي ترتب عليها النتائج فإن السبب إنما
+
+17
+00:01:53,760 --> 00:01:59,040
+يفوضون علم لكيفية يدون علم المعنى وقد تواثرت أن
+
+18
+00:01:59,040 --> 00:02:03,500
+نقول عنهم بإفباد معانها للمنصوص جمالا أحيانا
+
+19
+00:02:04,890 --> 00:02:10,550
+فتفصيلا أحيانا، فمن الإجمال القولين أمروها ..
+
+20
+00:02:10,550 --> 00:02:18,150
+أمروها .. أمروها كما جاءت .. أمروها كما جاءت بلا
+
+21
+00:02:18,150 --> 00:02:24,490
+كيد، ومن التفصيل ما جاء عن مالك الاسواق نعم، إذا
+
+22
+00:02:24,490 --> 00:02:30,280
+هو الآن، يعني بعد اللي هو ..عنوان لهذه الشبهة بين
+
+23
+00:02:30,280 --> 00:02:36,420
+بشكل مختصر وسريع مذهب السلف في موضوع التفويت فنقل
+
+24
+00:02:36,420 --> 00:02:43,460
+بأن السلف يفوضون في علم الكيفية دون المعنى إذا
+
+25
+00:02:43,460 --> 00:02:49,240
+السلف يفوضون في الكيفية دون المعنى وهذا التفويت
+
+26
+00:02:49,240 --> 00:02:54,680
+يأتي أحيانا بصيغة الإجمال وأحيانا بصيغة التفصيل
+
+27
+00:02:55,280 --> 00:02:59,360
+إجمالا كالعبارة التي سمعتموها و هي مشهورة على
+
+28
+00:02:59,360 --> 00:03:05,160
+ألسنة كثير من علماء السلف اللي هي قولهم امروها كما
+
+29
+00:03:05,160 --> 00:03:10,200
+جاءت بلا كيف هنا مراد بيها امروا .. اللي هي أيش؟
+
+30
+00:03:10,200 --> 00:03:15,140
+آيات اللي هي الصفات أو الصفات الواردة في القرآن
+
+31
+00:03:15,140 --> 00:03:20,300
+الكريم والسنة النبوية امروا هذه الصفات كما جاءت
+
+32
+00:03:21,640 --> 00:03:26,880
+طبعا هنا المراد بذلك أي إيه بلا كيف أي نثبت هذه
+
+33
+00:03:26,880 --> 00:03:34,200
+الصفات بظواهرها بمعناها دون الخوض في الكيفية طب
+
+34
+00:03:34,200 --> 00:03:39,500
+إيش نعمل في الكيفية نفوضه أمرها إلى الله عز وجل
+
+35
+00:03:39,500 --> 00:03:44,440
+لذلك من البداية قال أن مذهب السلف التفويض في
+
+36
+00:03:44,440 --> 00:03:49,560
+الكيفية دون اللي هو إيه المعنى هذا التفويض
+
+37
+00:03:49,560 --> 00:03:54,640
+الإجماليلكن على وجه الخصوص المقولة الواردة
+
+38
+00:03:54,640 --> 00:03:58,720
+والمشهورة عن الإمام مالك التي قال فيها عندما سُئل
+
+39
+00:03:58,720 --> 00:04:03,740
+عن الاستواء فقال الاستواء معلوم والكيف مجهول
+
+40
+00:04:03,740 --> 00:04:08,380
+والإيمان به واجب والسؤال عنه بدعة فعندما أجاب
+
+41
+00:04:08,380 --> 00:04:13,640
+الإمام مالك على صفة الاستواء هنا فصل تفصيل في هذه
+
+42
+00:04:13,640 --> 00:04:19,920
+المسألة في مسألة الاستواء فقال الاستواء معلومويقصد
+
+43
+00:04:19,920 --> 00:04:25,700
+بالاستواء معلوم، أي أنه معلوم بمعنى، إذا هو لم
+
+44
+00:04:25,700 --> 00:04:31,600
+يفوض فيه المعنى، الاستواء معلوم، معلوم بمعنى،
+
+45
+00:04:31,600 --> 00:04:36,280
+الاستواء معلوم، والكيف مجهول، إذا أيوة التفويت في
+
+46
+00:04:36,280 --> 00:04:40,040
+مين؟ في الكيف، في الكيفية، وإلى آخر اللي هي الفقر
+
+47
+00:04:40,040 --> 00:04:43,000
+والإيمان به واجب، لأنها آية من القرآن، والسؤال
+
+48
+00:04:43,000 --> 00:04:47,320
+زيادة على ذلك يعتبر من اللغة البدعة، نعم أكتر
+
+49
+00:05:06,680 --> 00:05:11,000
+هذا هو ما هو مشهورا، انا اخوبك في كده ايه، ارد
+
+50
+00:05:11,000 --> 00:05:17,200
+الأمر اليك، انت ايش يعني صاحب و قري و .. نعموتجرد
+
+51
+00:05:17,200 --> 00:05:22,080
+في الكتاب والسنة بهذا المعنى فما قال للتعالى بشأنه
+
+52
+00:05:22,080 --> 00:05:27,000
+من قادة عامة وأفوض أمره إلى الله قال الراجل في
+
+53
+00:05:27,000 --> 00:05:32,140
+مقادات أفوض أمره إلى الله أرده ليه؟ نعم، هذا معنى
+
+54
+00:05:32,140 --> 00:05:38,540
+تفويض في اللهم، أي رده اللي هو الأمر والاتكال على
+
+55
+00:05:38,540 --> 00:05:44,830
+آخر، نعم، ثانيا التفويض السلالةالتفويد هو رد العلم
+
+56
+00:05:44,830 --> 00:05:49,270
+بنصوص الصفات والمعاد إلى الله تعالى، إما معنى
+
+57
+00:05:49,270 --> 00:05:55,150
+وكيفية أو كيفية فقط، وعليه التفويد قسمان، أي وإذا
+
+58
+00:05:55,150 --> 00:06:00,410
+تفويد الصلاحة رد العلم بنصوص الصفات والمعاد، وهي
+
+59
+00:06:00,410 --> 00:06:03,770
+من الأمور الغيبية إلى الله سبحانه وتعالى، وهذا إما
+
+60
+00:06:03,770 --> 00:06:08,590
+أن يكون معنا وكيفية أو كيفية، فالأن هو يفصل في
+
+61
+00:06:08,590 --> 00:06:11,270
+هذين النوعين، أه
+
+62
+00:06:32,210 --> 00:06:37,370
+نعم، إذا التفويت، تفويت كيفية ومعنى وتفويت كيفية
+
+63
+00:06:38,080 --> 00:06:41,180
+تفويض الكيفية والمعنى هذا ما أشهر عن بعض اللي هو
+
+64
+00:06:41,180 --> 00:06:45,020
+الخلف أما تفويض الكيفية وإن لم يكن معروف عند السلف
+
+65
+00:06:45,020 --> 00:06:50,200
+بمصطلح تفويض لكن في واقع الأمر في الكتب اللي هو
+
+66
+00:06:50,200 --> 00:06:55,600
+السلف موجود اللي هو موضوع رد الكيفية لمين؟ لله
+
+67
+00:06:55,600 --> 00:06:58,660
+سبحانه وتعالى ورد الكيفية إلى الله بمعنى اللي هو
+
+68
+00:06:58,660 --> 00:07:02,740
+التفويض نعم اشي مقصود بالخلف؟
+
+69
+00:07:07,950 --> 00:07:11,710
+طبعا هنا تجمع كل اللي هو يعني هذه الكلمة تجمع اللي
+
+70
+00:07:11,710 --> 00:07:14,790
+هو علماء الكلام و الفلاسفة كل هؤلاء الذين ايش
+
+71
+00:07:14,790 --> 00:07:19,790
+جاءوا .. جاءوا متأخرين سلف هم يعني الرسول ع السلام
+
+72
+00:07:19,790 --> 00:07:23,290
+و الصحابة و التابعين، الصحاب اللي هو ايه؟ يعني
+
+73
+00:07:23,290 --> 00:07:27,470
+الناس الذين عاشوا في القرون الأولى، خير القرون،
+
+74
+00:07:27,470 --> 00:07:32,330
+كويس؟ من جاء بعدهم يسمون بإيش؟ بالخلف طبعا هو
+
+75
+00:07:32,330 --> 00:07:37,270
+مصطلح سلف مصطلح جارى إلى يومناكل من صار على اللي
+
+76
+00:07:37,270 --> 00:07:41,550
+هو يعني هذا المنهج يعتبر هو من أتباع السلف على
+
+77
+00:07:41,550 --> 00:07:45,870
+منهج اللي هو السلف لكن كل من خالف .. لكن هم من
+
+78
+00:07:45,870 --> 00:07:49,070
+خالف و جاءوا بعد هذه القرون الأولى خالفوا اللي هو
+
+79
+00:07:49,070 --> 00:07:54,750
+السلف في منهجهم في معتقدهم وبالتالي سموا اللي هو
+
+80
+00:07:54,750 --> 00:07:58,250
+ايش أو اطلق عليهم اللي هو ايه الخلف نعم من متكلمين
+
+81
+00:07:58,250 --> 00:08:02,490
+من فلاسفة نعم كل هؤلاء يعني بيطلق عليهم نعم
+
+82
+00:08:09,320 --> 00:08:14,600
+هي تجمع بين الفترة التاريخية والمخالفين اعتقادا
+
+83
+00:08:14,600 --> 00:08:17,660
+لان هو اصلا في الفترة الاولى اخواني ماكان فيه
+
+84
+00:08:17,660 --> 00:08:22,660
+اختلاف بين الناس في القرون الثلاثة الاولى او يعني
+
+85
+00:08:22,660 --> 00:08:26,220
+اللي يمكن خليني اقول القرنين الاولين نعم لم يكن
+
+86
+00:08:26,220 --> 00:08:30,520
+الخلاف يعني على اشده لكن بعد ذلك بدأ اللي هو
+
+87
+00:08:30,520 --> 00:08:31,860
+الخلاف نعم
+
+88
+00:08:44,390 --> 00:08:50,770
+الله تعالى بأن يكون الله أعلى بالمراد، وذلك في
+
+89
+00:08:50,770 --> 00:08:53,050
+نصوص الصفات التي توحّمها
+
+90
+00:08:56,780 --> 00:09:03,380
+الله عز و جل هو وجه الله سبحانه وتعالى ينزل إلى
+
+91
+00:09:03,380 --> 00:09:06,960
+السماء للدنيا، كل هذه الصفات توهم اللي هو إيه؟
+
+92
+00:09:06,960 --> 00:09:13,610
+المشابه عند اللي هو عوام الناسفهؤلاء المفوضة فوضوا
+
+93
+00:09:13,610 --> 00:09:19,070
+اللي هو أيش؟ أمر علم اللي هو معنى هذه الصفات
+
+94
+00:09:19,070 --> 00:09:22,710
+وكيفيتها لمين؟ لله سبحانه وتعالى، إذا هو تفويض
+
+95
+00:09:22,710 --> 00:09:27,470
+اللي هو أيش؟ كيفية ومعنى، نعم، لم يفسروها على معنى
+
+96
+00:09:27,470 --> 00:09:30,290
+.. احنا معروف عندما نفسر عن الاستواء، نجيب على
+
+97
+00:09:30,290 --> 00:09:34,030
+معنى الاستواء، بمعنى اللي هو على وارتفع، نعم،
+
+98
+00:09:34,030 --> 00:09:38,310
+سمية، نعم، نثبت اللي هي السمعة، لكن دون الخوض فيه
+
+99
+00:09:38,310 --> 00:09:44,740
+اللي هو الكيفية، نعميعني المفاوضة
+
+100
+00:10:06,060 --> 00:10:10,320
+اعتمدوا على القراعة اللي فيها وقف لازم على لفظ
+
+101
+00:10:10,320 --> 00:10:14,660
+الجلالة، ايوة، وما يعلم تأويله الا الله، وقف
+
+102
+00:10:14,660 --> 00:10:18,020
+فقالوا ان تأويل هذه الأمور يرجع لمين لله، والتالي
+
+103
+00:10:18,020 --> 00:10:22,440
+فوضوا علم معانيها لله، الآخرين اللي أجازوا الخوض
+
+104
+00:10:22,440 --> 00:10:26,640
+في اللي هو تأويل هذه الألفاظ قرأوا بالوصلة، وما
+
+105
+00:10:26,640 --> 00:10:30,400
+يعلموا تأويله الا الله والراسخون في العلم يقولون
+
+106
+00:10:30,400 --> 00:10:33,280
+الاخر الآيةفقالوا يعني أن الراسخين في العلم
+
+107
+00:10:33,280 --> 00:10:37,660
+يشتركون مع الله عز وجل في معرفة له تأويل هذه
+
+108
+00:10:37,660 --> 00:10:42,300
+الآيات و فهم معنى، نعم والذين يقنعون الفيديو
+
+109
+00:10:42,300 --> 00:10:46,900
+بمعنونا ده أنه لا سهيل إلى معرفة معاني آيات الصفات
+
+110
+00:10:46,900 --> 00:10:50,860
+لأحد من الخلق لأن علم ده يتجه إلى الواحدة أو واحدة
+
+111
+00:10:50,860 --> 00:10:57,210
+مع الفترة بيننا بوارة نصوص غير مرادة، مرادينغير
+
+112
+00:10:57,210 --> 00:11:01,050
+مرادة نعم غير إيش؟ مرادة يعني غير مقصودة أه غير
+
+113
+00:11:01,050 --> 00:11:05,690
+مرادة إيه؟ يؤمنون بها ويفوضون معناها إلى الله
+
+114
+00:11:05,690 --> 00:11:10,610
+تعالى، من هنا قيل إن السلف لا يعلمون معنى الصفات
+
+115
+00:11:10,970 --> 00:11:13,810
+وإنما يفوضون معناها للله تعالى
+
+116
+00:11:29,660 --> 00:11:33,960
+لكن هذه شبهة بشكل عام أثيرة بحق السلف وقيل عن
+
+117
+00:11:33,960 --> 00:11:38,820
+السلف بأنهم بناء على ذلك أنهم مفوضة احنا بدنا نشوف
+
+118
+00:11:38,820 --> 00:11:43,720
+فعلا هل السلف مفوضة كما زعم هؤلاء او حسب اللي هي
+
+119
+00:11:43,720 --> 00:11:47,800
+الشبهة اللي أثروها ام غير ذلك بدنا نشوف هذا الكلام
+
+120
+00:11:47,800 --> 00:11:53,440
+خلال اللي هيش الأسلر القادمة والتفويض في معناه
+
+121
+00:11:53,440 --> 00:11:58,240
+تاني ومعاناين الأول تفويض المعنى والحقيقة
+
+122
+00:12:01,510 --> 00:12:04,670
+الإتفاد ده مجرد أرسالة النصوص اللي ونا تحملنا
+
+123
+00:12:04,670 --> 00:12:09,770
+عليها بالنسبة لنصوص الصفاتوهذا ما يمكن تسميته
+
+124
+00:12:09,770 --> 00:12:13,390
+بالتفويض المطلق أيوة إذا لاحظوا الآن يعني هو بده
+
+125
+00:12:13,390 --> 00:12:18,850
+يقدم بمقدمات حتى يصل في النهاية إلى بيان حقيقة
+
+126
+00:12:18,850 --> 00:12:24,190
+مذهب السلف أين السلف من هو مسألة التفويض فيذكر بأن
+
+127
+00:12:24,190 --> 00:12:28,910
+التفويض تفويض المعنى والحقيقة أو الكيفية هذا ما
+
+128
+00:12:28,910 --> 00:12:33,630
+يعرف بالتفويض المطلق ماشي هذا مافي مشكلة شوف النوع
+
+129
+00:12:33,630 --> 00:12:39,720
+التانيوالثاني تفويض الحقيقته، الحقيقته هو كيفية
+
+130
+00:12:39,720 --> 00:12:44,500
+المعاني النصوص وتردد قولها وتعش قولها نعم، إذا
+
+131
+00:12:44,500 --> 00:12:47,960
+اللحظة الآن، النوع التاني من النوع التفويض، تفويض
+
+132
+00:12:47,960 --> 00:12:54,730
+الحقيقة أو الكيفية، لكن مع فهمه اللي هو المعنىمع
+
+133
+00:12:54,730 --> 00:12:58,990
+فهم المعنى وهذا طبعا ما قدمله في البداية بأن هذا
+
+134
+00:12:58,990 --> 00:13:03,610
+هو مذهب السلف لكن برضه المقدمات هذه تقدم الآن
+
+135
+00:13:03,610 --> 00:13:08,570
+زيادة في البيان والتوضيح حتى يصل إلى النتيجة التي
+
+136
+00:13:08,570 --> 00:13:15,730
+يجيب فيها على اتهام السلف بأنهم مفوضة نعميعني بدأت
+
+137
+00:13:15,730 --> 00:13:19,730
+تفويضه على اتنين، الأول هي اعتقاده أن ضوادر نصوص
+
+138
+00:13:19,730 --> 00:13:24,330
+الصفرات السماعية دي بتقدر تشبيه، هيقول هيعقل لها
+
+139
+00:13:24,330 --> 00:13:29,430
+معنى معينإلا ما هو محفوظ في الأذان من صفات
+
+140
+00:13:29,430 --> 00:13:34,770
+مخلوقين، فبذلك أنهم يتعينوا نتيجة ومعاناة نعم يعني
+
+141
+00:13:34,770 --> 00:13:40,650
+هنا المفوضة يعني يفوض في المعاني .. المفوضة في
+
+142
+00:13:40,650 --> 00:13:46,410
+المعنى .. يفوض في المعنى لأن بواهرة هذه النصوص
+
+143
+00:13:47,130 --> 00:13:51,550
+قالوا إيه؟ يوهم القارئ أو المستمع اللي هو التشبيه
+
+144
+00:13:51,550 --> 00:13:56,610
+طيب إيش العمل؟ ما المخرج من هذه النصوص لآيات
+
+145
+00:13:56,610 --> 00:14:02,190
+الصفات التي توهم اللي هو التشبيه؟ قالوا إيه؟ نفوض
+
+146
+00:14:02,190 --> 00:14:08,690
+أمرها إلى الله طبعا مخرج يشماله، مخرج مش صحيح و
+
+147
+00:14:08,690 --> 00:14:09,550
+غير منطقي، نعم
+
+148
+00:14:14,430 --> 00:14:17,490
+لأن المؤولة، لعبوا يا إخوان، المؤولة إذا ذكرين من
+
+149
+00:14:17,490 --> 00:14:20,670
+موتزلة وغيرهم اللي نفوا الصفات، هي أساس شبهتهم
+
+150
+00:14:20,670 --> 00:14:25,970
+قائمة عليه على التشريح، نعم، قالوا إن الصفات توهم
+
+151
+00:14:25,970 --> 00:14:29,930
+اللي هو المشابهة، وبالتالي هذا الذي يوهم المشابهة،
+
+152
+00:14:29,930 --> 00:14:34,530
+بدنا إيه؟ بدنا ننفيه، بدنا ننفيه، نفوا أن يكون
+
+153
+00:14:34,530 --> 00:14:38,310
+هناك صفات حقيقية لمين؟ لله سبحانه وتعالى، نعم
+
+154
+00:14:38,310 --> 00:14:43,610
+أتاني، معاه المرادة من هذه المصروف مجهولة من
+
+155
+00:14:43,610 --> 00:14:47,830
+الخارجلا سبيل العلم بها بل هي من مستكثر الله
+
+156
+00:14:47,830 --> 00:14:52,850
+بالعلم ولا يمكن تعامل المراد بها لعدم وجود نص
+
+157
+00:14:52,850 --> 00:14:56,430
+التوفيق يجيب عليها نعم هم يعلّلوا أن المعاني هذه
+
+158
+00:14:56,430 --> 00:15:01,030
+ايش معناها؟ هذه المعاني من طبعا المقصود بيها
+
+159
+00:15:01,030 --> 00:15:06,850
+المعاني المرادة من آيات للصفات مجهولة للخالقمدارة
+
+160
+00:15:06,850 --> 00:15:11,670
+مجولة للخالق، إذا يجب أن تفوّض لمين؟ تفوّض لله،
+
+161
+00:15:11,670 --> 00:15:15,570
+سبحانه وتعالى، للخالق، هذه يعني مقدماتهم، مبرراتهم
+
+162
+00:15:15,570 --> 00:15:19,930
+في مسألة اللي هو التقويض، نعموهذا يفترق مدى
+
+163
+00:15:19,930 --> 00:15:24,550
+التقويض مع مدى التأويض اللي يجب ان يهادوا فيه
+
+164
+00:15:24,550 --> 00:15:29,090
+تعليم عام مجازيين للصفات الصميمة نعم يعني لاحظوا
+
+165
+00:15:29,090 --> 00:15:34,210
+النقطة الأولى كان هناك شراك بين المفوضة والمؤولة
+
+166
+00:15:34,210 --> 00:15:38,040
+في نفس اللي هي هذه الصفاتالان في النقطة هذه
+
+167
+00:15:38,040 --> 00:15:43,700
+التعيين اللي هو معاني هذه الصفات المعاني المرادة
+
+168
+00:15:43,700 --> 00:15:49,520
+المفوضة يفوضوا لكن المؤولة اختلفوا عن مين؟ عن
+
+169
+00:15:49,520 --> 00:15:55,260
+المفوضة فراحهم ايه؟ اولين هذه المعاني الى معاني
+
+170
+00:15:55,260 --> 00:15:59,880
+اخرى نعم طبعا نعم مجازية نعم
+
+171
+00:16:05,910 --> 00:16:09,750
+ولا شك أن .. هذه هي النقطة اللي الآن بتهمنا بعد
+
+172
+00:16:09,750 --> 00:16:15,570
+هذا التقديم بتهمنا إيش الجزئية المتعلقة بإبطالي أو
+
+173
+00:16:15,570 --> 00:16:22,030
+بالرد على اتهامي السلف بأنهم مفوضة ولا شك أن نسبة
+
+174
+00:16:22,030 --> 00:16:26,110
+التفويق بالمعنى الأول إلى السلف يخرج من الجسم أي
+
+175
+00:16:26,110 --> 00:16:30,810
+معنى؟ معنى .. أيوة اللي هو التفويق بالمعنى
+
+176
+00:16:30,810 --> 00:16:35,430
+والكيفية أو الحقيقةهذا الاتحام .. اتحام السلف
+
+177
+00:16:35,430 --> 00:16:40,230
+بأنهم مفوضة من هذا القبيل، اتحام يشمله باطل، غير
+
+178
+00:16:40,230 --> 00:16:44,450
+صحيح، نعم فجايب ينسبوا إلى السلف هذه بما أنهم
+
+179
+00:16:44,450 --> 00:16:51,710
+مفوضون أو أمنون، ثم يظنوا بهم أنهم لا حد لهم من
+
+180
+00:16:51,710 --> 00:16:57,380
+الكتاب الحقيقي إلا الألفاظيرددونها بلا علم ولا فهم
+
+181
+00:16:57,380 --> 00:17:02,220
+وإن الله وحده لا شريك له هو الذي استأثر بعلم عامة
+
+182
+00:17:02,220 --> 00:17:07,440
+يعني لو احنا بس لنا عشان نكون النقطة هيك شويه يعني
+
+183
+00:17:07,440 --> 00:17:14,820
+التفويت بأقسامه تفويت اللي هو كيفية زائد اللي هو
+
+184
+00:17:14,820 --> 00:17:22,900
+إيه معناه هنا تفويت اللي هو إيهالكيفية إذا هذا هو
+
+185
+00:17:22,900 --> 00:17:26,980
+المعنى الأول وهذا المعنى الثاني معنى الأول تفويض
+
+186
+00:17:26,980 --> 00:17:33,500
+الكيفية والمعنى تفويض اشماله باطل لأن في ذلك اتهام
+
+187
+00:17:33,500 --> 00:17:40,760
+للسلف بأنهم يقرؤون القرآن ويرددون ألفاظه دون فهم
+
+188
+00:17:40,760 --> 00:17:47,080
+معاني لأن آيات الصفات آيات وردت بشكل كبير في
+
+189
+00:17:47,080 --> 00:17:52,040
+القرآن الكريموهل يُعقل أن يُردد صحابة مع النبي
+
+190
+00:17:52,040 --> 00:17:55,160
+عليه الصلاة والسلام ومن تابعهم وهم خير القرون
+
+191
+00:17:55,160 --> 00:18:00,220
+يُرددون القران وهم لا يفهمون معناه؟ طبعا هذا كلام
+
+192
+00:18:00,220 --> 00:18:04,960
+غير صحيحمشركين مش الصحابة اللي معناها بس مشركين
+
+193
+00:18:04,960 --> 00:18:09,760
+كانوا يسمعونا القرآن و يفهمونا معناه القرآن لزل
+
+194
+00:18:09,760 --> 00:18:13,540
+باللغة العربية بلغة اللي هو نعم ليبدأ برؤياته إلى
+
+195
+00:18:13,540 --> 00:18:17,100
+أخره نعم و التالي هذا القرآن اللي نزل بهذه اللغة
+
+196
+00:18:17,100 --> 00:18:22,000
+ليفهم الناس معاني هذا القرآن يستحيل أن نقول بأن
+
+197
+00:18:22,000 --> 00:18:26,780
+السلف الذين فهموا معنى القرآن الكريم بشكل عام و
+
+198
+00:18:26,780 --> 00:18:31,490
+آيات الصفاتعلى وجه الخصوص، يستحيل أن نقول عنهم
+
+199
+00:18:31,490 --> 00:18:37,650
+بأنهم مفوضة من النوع الأول، اللي هو تفويض الكيفية
+
+200
+00:18:37,650 --> 00:18:45,550
+والمعنى، نعم وقد أشار شريفه الإسلامي الهدايمية كبس
+
+201
+00:18:45,550 --> 00:18:50,130
+مفيد من المفوضين التقالت، وهؤلاء أهل التطوير
+
+202
+00:18:50,130 --> 00:18:55,290
+التجهيد الذين يحلون حقيقة تقولون إن الأنبياء وأسرع
+
+203
+00:18:55,290 --> 00:18:59,450
+الأنبياء اللي جالي هنا ضالونلا يعرفون ما أراد الله
+
+204
+00:18:59,450 --> 00:19:04,430
+بما وصفه فيه نفسه من الآيات وأحوال الأنبياء، ثم
+
+205
+00:19:04,430 --> 00:19:08,190
+هؤلاء منهم من يكون المرادوا بيها خلاف مدلوليها
+
+206
+00:19:08,190 --> 00:19:13,230
+ضارع ونفهم ولا يعرفوا أحد من الأنبياء والملائكات
+
+207
+00:19:13,230 --> 00:19:17,450
+والصحابة والعلماء بما أراد الله بها كما لا يعلمون
+
+208
+00:19:17,450 --> 00:19:21,930
+وقت الساعةيعني هنا يعيب على هؤلاء قولهم بتفوير
+
+209
+00:19:21,930 --> 00:19:27,310
+بشكل يعني، لأن في ذلك اتهام للنبي والصحابة وغير
+
+210
+00:19:27,310 --> 00:19:31,690
+ذلك، نعم ومنهم من يقول بل تجري على ظاهرها، تجرى؟
+
+211
+00:19:31,690 --> 00:19:36,930
+بل تجرى على ظاهرها، و تقمل على ظاهرها، ومع هذا فلا
+
+212
+00:19:36,930 --> 00:19:43,020
+يُعلَم تقويلها إلا تتقويلها إن اللهفيناقضون حيث
+
+213
+00:19:43,020 --> 00:19:47,620
+أثبات مولدة تأويلًا يقارب بادئًا، وقارب مع هدف
+
+214
+00:19:47,620 --> 00:19:50,980
+أنها تحديد على التفكير المتواضعي يعني نعم مرة
+
+215
+00:19:50,980 --> 00:19:56,080
+بيقولوا أن هذه الأيات لا تفهم، لا يفهم معناها ومرة
+
+216
+00:19:56,080 --> 00:20:00,000
+ثانية بيقولها جيش أو فريق منهم أخر بيقولها ويحملها
+
+217
+00:20:00,000 --> 00:20:04,040
+على غيري ظاهريةأي يريد أن يقول بأن أصحاب هذه
+
+218
+00:20:04,040 --> 00:20:09,980
+الأقوال أناس مضطربين مع أنفسهم متناقضين فيما بينهم
+
+219
+00:20:09,980 --> 00:20:16,140
+في فهمهم للتفويض وفي شبهتهم التي أثروها بحق مين
+
+220
+00:20:16,140 --> 00:20:20,780
+اللي هو السلف الصالح والواقع أن نسبة تركول
+
+221
+00:20:20,780 --> 00:20:24,660
+الاستفويد إلى منطق السلف الصالح يعد من الأفطار
+
+222
+00:20:24,660 --> 00:20:25,320
+الفاحشة
+
+223
+00:20:28,550 --> 00:20:32,510
+ومن هذا أوارط هذه الفكرة جيلا بعد جيل إلى وقتنا
+
+224
+00:20:32,510 --> 00:20:36,370
+الحاضر حتى صرف لدى كثير من الناس من المسلمات الذات
+
+225
+00:20:36,370 --> 00:20:40,270
+يداية الثورة الجراية الجدد والمقدمات الذات اللي
+
+226
+00:20:40,270 --> 00:20:44,970
+رتب عليها النتائج نعم يعني زي ما احنا بقول يكذب
+
+227
+00:20:44,970 --> 00:20:50,070
+الكذبة ويصدقها للأسف الشديد كثير من الناس يرددوا
+
+228
+00:20:50,070 --> 00:20:55,610
+انه اهل السنة مشبهة ان اهل السنة مجسمة ان اهل
+
+229
+00:20:55,610 --> 00:21:00,820
+السنة مفوضةويصدق الناس ان هو هذا الكلام دون البحث
+
+230
+00:21:00,820 --> 00:21:06,620
+ودون الوقوف على رأي أهل السنة في هذه القضايا نعم
+
+231
+00:21:06,620 --> 00:21:11,120
+والتفويت واحد من هذه القضايا فالسلفوا رضوان الله
+
+232
+00:21:11,120 --> 00:21:15,400
+عليه متكلموا في دنيا آيات استثنائية وفي نصوص
+
+233
+00:21:15,400 --> 00:21:20,360
+القرآن وفصلوها فيما يوافق معناها ولم يسكتوا عن
+
+234
+00:21:20,360 --> 00:21:25,920
+بيان معنى آية الإنجليزة ما سواء .. ما سواءسواء في
+
+235
+00:21:25,920 --> 00:21:29,540
+دالك .. في دالك المحكم والمتشابر نعم، يعني هو الأن
+
+236
+00:21:29,540 --> 00:21:35,440
+يريد أن يرد على هذه الشبهة من خلال واقع اللي هو
+
+237
+00:21:35,440 --> 00:21:40,560
+السلف الصالح، خلال الواقع، فنراه اللي هو .. أو
+
+238
+00:21:40,560 --> 00:21:46,680
+الأن هو يريد أن يذكر نماذج لهذا الفهم من قبل السلف
+
+239
+00:21:46,680 --> 00:21:51,660
+الصالح لمين، لآيات القرآن الكريم، سواء كان محكم أو
+
+240
+00:21:51,660 --> 00:21:57,670
+متشابر، اشوففهذا ابن مسعود كان يقول لو اعلم احد
+
+241
+00:21:57,670 --> 00:22:02,890
+اعلم ابني ده ده ده ده ده ده ده ده ده ده ده ده ابن
+
+242
+00:22:02,890 --> 00:22:09,470
+مسعود وكلكم يعلم من هو ابن مسعود ابن مسعود لا تخفى
+
+243
+00:22:09,470 --> 00:22:13,690
+عليه آية في إيش في القرآن الكريم ويقول لو اعلم أحد
+
+244
+00:22:13,690 --> 00:22:18,200
+بيألمشيء منها لا ذهبت إيه إليه، يعني هذا الأمر،
+
+245
+00:22:18,200 --> 00:22:22,280
+إذا شاهد أو نموذج إبن مسعود واضح في الدلالة على أن
+
+246
+00:22:22,280 --> 00:22:27,540
+القرآن إيش ماله، مفهوم، معناه ليه اللي هو السلف
+
+247
+00:22:27,540 --> 00:22:30,920
+الصالح، ليه الصحاب اللي هو إيه إبن مسعود رضي الله
+
+248
+00:22:30,920 --> 00:22:33,780
+عنه نعم، نعم، نعم، نعم، نعم، نعم، نعم، نعم
+
+249
+00:22:47,400 --> 00:22:55,160
+أيوة إذا مثال ثاني لسلف، لعلمانا، لقدواتنا اللي هو
+
+250
+00:22:55,160 --> 00:23:00,260
+إبن عباس، حبر الأمة، يعلم كل اللي هو إيه المعاني
+
+251
+00:23:00,260 --> 00:23:05,960
+المتعلقة أو معاني آيات القرآن الكريموإخواني عندما
+
+252
+00:23:05,960 --> 00:23:11,360
+يعني يريد الإنسان أن يقف على فعلا حقيقة هذه .. هذا
+
+253
+00:23:11,360 --> 00:23:14,640
+التفسير أو هذا الفهم لمعاني آيات القرآن الكريم
+
+254
+00:23:14,640 --> 00:23:23,100
+فليقرأ كل واحد مننا في كتب التفسير وين؟ بالمأثور،
+
+255
+00:23:23,100 --> 00:23:27,250
+التفسير بالمأثور هي التي تنقلعامل هو الصحابة
+
+256
+00:23:27,250 --> 00:23:30,790
+والتابعين ما قالوا في تفسير هذه الأيام، اقرأوا في
+
+257
+00:23:30,790 --> 00:23:34,070
+تفسير الطبري، في تفسير even كثير، في أمثالها من
+
+258
+00:23:34,070 --> 00:23:37,890
+كتب التفسير، بالمظلوم، وشوف اللي هو سلسلة السند عن
+
+259
+00:23:37,890 --> 00:23:42,610
+عن عن فلان، قال كذا وكذا، نعم، وبالتالي هذا يبين
+
+260
+00:23:42,610 --> 00:23:49,760
+ويوضح بصورة لمجال للشك فيها أن القرآن كاننعم مفهوم
+
+261
+00:23:49,760 --> 00:23:53,720
+للصحابة رضوان الله عليهم، والصحابة نقلوا للتابعين
+
+262
+00:23:53,720 --> 00:23:58,320
+و هكذا إلى أن وصلت إلينا، إذا سلف الصالح بشكل عام،
+
+263
+00:23:58,320 --> 00:24:03,760
+أهل السنة بشكل عام يفهمون معنى القرآن الكريم، إذا
+
+264
+00:24:03,760 --> 00:24:08,640
+لا يفوضونفي المعنى و آيات الصفات هي جزء من اللي هو
+
+265
+00:24:08,640 --> 00:24:14,160
+القرآن الكريم، إذا لا تفوضة في مذهب السلف في معنى
+
+266
+00:24:14,160 --> 00:24:18,240
+اللي هو إيه الصفات أو الصفات الواردة في القرآن
+
+267
+00:24:18,240 --> 00:24:24,980
+الكريم والسنة النبوية، نعملكن في الصفات أمروها كما
+
+268
+00:24:24,980 --> 00:24:30,760
+جاء عناه عندهم الإيمان بها وإتباعها أما البحث في
+
+269
+00:24:30,760 --> 00:24:35,760
+كيفيةها وعقلها فهذا التأويل محجوب عنا لأن ذلك من
+
+270
+00:24:35,760 --> 00:24:39,320
+الويوب اللي استخسر الله برميها أي أولاق يعلم
+
+271
+00:24:39,320 --> 00:24:44,660
+تأويلها للهنعم يعني لاحظوا في الفقرة هذه أمروها
+
+272
+00:24:44,660 --> 00:24:50,540
+كما جاءت هنا تأكيد على مذهب السلف أمروها كما جاءت
+
+273
+00:24:50,540 --> 00:24:59,660
+يثبتونها حقيقة مع فهم معناها لكن دون السؤال عن
+
+274
+00:24:59,660 --> 00:25:05,820
+كيفيتها هذا هو المراد بمين أمروها كما جاءت نعم
+
+275
+00:25:08,910 --> 00:25:14,950
+يكتمل تبقاء دلالته على ما هي عليهفينها جاءت ألفاظ
+
+276
+00:25:14,950 --> 00:25:20,830
+دخن على معاني، فلو كانت دلالتها متفية، لكان الواجب
+
+277
+00:25:20,830 --> 00:25:25,930
+أن يقال أمروها لفظها، أمروها لفظها، أمروها لفظها،
+
+278
+00:25:25,930 --> 00:25:27,510
+أمروها لفظها، أمروها لفظها، أمروها لفظها، أمروها
+
+279
+00:25:27,510 --> 00:25:27,870
+لفظها، أمروها لفظها، أمروها لفظها، أمروها لفظها،
+
+280
+00:25:27,870 --> 00:25:28,010
+أمروها لفظها، أمروها لفظها، أمروها لفظها، أمروها
+
+281
+00:25:28,010 --> 00:25:29,170
+لفظها، أمروها لفظها، أمروها لفظها، أمروها لفظها،
+
+282
+00:25:29,170 --> 00:25:37,490
+أمروها لفظها، أمروها لفظها، أمروها
+
+283
+00:25:37,490 --> 00:25:40,710
+لفظها،
+
+284
+00:25:40,710 --> 00:25:44,470
+أمرلها مدلولها الظاهر، عندما نقول بأن الله سميع،
+
+285
+00:25:44,470 --> 00:25:49,110
+بأن الله بصير، بأن الله استوى على عرشه، بأن الله
+
+286
+00:25:49,110 --> 00:25:53,850
+له وجه، له يد، الاخري، هذه الألفام، هذه الصفات لها
+
+287
+00:25:53,850 --> 00:25:57,750
+مدلولها، لها معناها، لها ما تدل عليه، وبالتالي
+
+288
+00:25:57,750 --> 00:26:01,170
+قالوا إيش؟ أمرواها كما جاءت، أي على ظاهرها، على
+
+289
+00:26:02,050 --> 00:26:07,250
+اللي هو إيه؟ على معناها الذي دلت عليه هذه الآيات،
+
+290
+00:26:07,250 --> 00:26:11,510
+كويس؟ لكن دون سؤال عن كيفيتها، لأن لو كان المراد
+
+291
+00:26:11,510 --> 00:26:16,390
+من هذه الآيات أو من هذه الصفات غير ظاهرها، كويس؟
+
+292
+00:26:16,390 --> 00:26:19,810
+لكان اللي هو التعبير إيش؟لكن التعبير هو أمروا
+
+293
+00:26:19,810 --> 00:26:25,070
+ألفاظه و هذا في إيحاء بأن ألفاظها لها مدلول آخر
+
+294
+00:26:25,070 --> 00:26:28,310
+غير المدلول اللي فهمتهوا أو غير الظاهر من هذه
+
+295
+00:26:28,310 --> 00:26:32,270
+الألفاظ لكن ليبقى واضحة وليبقى واضحة هي بلغتنا
+
+296
+00:26:32,270 --> 00:26:38,230
+العربية أمروها كما جات أي أمروا هذه الصفات الواردة
+
+297
+00:26:38,230 --> 00:26:42,910
+في القرآن الكريم على ظاهرها على معناها المفهوم
+
+298
+00:26:42,910 --> 00:26:49,520
+لدينا لكن بلاكيف؟ ايوة بدون سؤال عن حقيقتها نعم
+
+299
+00:26:49,520 --> 00:26:55,440
+امروا لفظها مع اعتقاد ان المفهوم منها غيري او
+
+300
+00:26:55,440 --> 00:26:59,800
+امروا لفظها مع اعتقاد ان الله لا يوثق بما جلد
+
+301
+00:26:59,800 --> 00:27:04,240
+حقيقة طبعا هذا يخالف اخوان ايش؟ يخالف اللي هو
+
+302
+00:27:04,240 --> 00:27:07,020
+لغتنا الصريحة في دللتها على المعاني اللي احنا
+
+303
+00:27:07,020 --> 00:27:11,020
+بنعبر فيها بالفات معين انا لما اقول محمد جالس على
+
+304
+00:27:11,020 --> 00:27:15,410
+الكرسيماذا نفهم من هذه العبارة؟ هل نفهم معنى أخر
+
+305
+00:27:15,410 --> 00:27:19,870
+أن محمد طائر في السماء؟ لأ كلماتنا واضحة و لغاتنا
+
+306
+00:27:19,870 --> 00:27:24,670
+واضحة و نتعامل بهذه اللغة التي نفهم معانيها مع
+
+307
+00:27:24,670 --> 00:27:27,570
+بعضنا البعض و القرآن الكريم نزل بهذه اللغة و
+
+308
+00:27:27,570 --> 00:27:31,090
+خاطبنا بهذه اللغة المفهومة اللتي نعم نفهمها على
+
+309
+00:27:31,090 --> 00:27:36,150
+ظاهرها دون اللجوم للقول بأن لهذا الظاهرباطن او بأن
+
+310
+00:27:36,150 --> 00:27:40,130
+هذا ال .. ال .. الظاهر له مدلوله الذي لا نفهمه،
+
+311
+00:27:40,130 --> 00:27:44,570
+هذا كله كلام طبعا يخالف اللي هو اللغة العربية
+
+312
+00:27:44,570 --> 00:27:49,350
+الصريحة في الدلالة على المعاني التي تحملها كلماتنا
+
+313
+00:27:49,350 --> 00:27:52,830
+ومصالحاتنا العربية و أيضا يحملها اللي هو القرآن
+
+314
+00:27:52,830 --> 00:27:59,720
+الكريم، نعم وحينئذ فلا تكون مقدمة زمن جامعةولا
+
+315
+00:27:59,720 --> 00:28:06,140
+يُقال بنا إذن بلا كيف إذ نفيه كيفي عام رجزة بتابت
+
+316
+00:28:06,140 --> 00:28:11,140
+له من القوة نعم يعني لحظة الفقر هذه اخواني امروها
+
+317
+00:28:11,140 --> 00:28:16,460
+كما جاءت بلا كيف امروها كما جاءت هي إثبات لمين
+
+318
+00:28:16,460 --> 00:28:22,190
+لهذه الصفاتإثبات لهذه الصفات، بلا كيف، تنزيه، أو
+
+319
+00:28:22,190 --> 00:28:26,150
+اللي هو إيه، يعني دون إسؤال عن الكيفية، رد على
+
+320
+00:28:26,150 --> 00:28:29,610
+اللي هو الناس اللي بينفو هذه الصفات، اللي أنا عنده
+
+321
+00:28:29,610 --> 00:28:34,700
+معانا أتكلمعندما أثبت شيء و أتحدث عن هذا الشيء
+
+322
+00:28:34,700 --> 00:28:40,020
+المثبت بلا تكيف، أنا أتحدث عن شيء إيش ماله؟ موجود
+
+323
+00:28:40,020 --> 00:28:45,000
+حقيقة، ولا لا؟ لأن أنا عمال يثبته، لكن عندما لو
+
+324
+00:28:45,000 --> 00:28:47,960
+كانت اللي هي العبارة أمروها كما جاءت بدون ما
+
+325
+00:28:47,960 --> 00:28:52,580
+يلحقوها بكلمة بلا كيف و كأنهم يعني يتحدثوا عن شيء
+
+326
+00:28:53,480 --> 00:28:57,040
+غير موجود والحديث عن شيء غير موجود يا إخواني هذا
+
+327
+00:28:57,040 --> 00:29:00,540
+نوع من الحديث اللي هو إلعبثي اللي لا قيمة له
+
+328
+00:29:00,540 --> 00:29:04,440
+وبالتالي طبعا علماءنا لما قالوا هذه المقولة ما
+
+329
+00:29:04,440 --> 00:29:09,060
+تحدثوا عن صفات لا وجود لها عن صفات معدومة عن صفات
+
+330
+00:29:09,060 --> 00:29:14,000
+القول فيها يعتبر نوع من الإلعبث لأ تحدثوا عن صفات
+
+331
+00:29:14,000 --> 00:29:18,160
+أثبتوها في كتبهم من خلال اللي هو استدلالهم القرآن
+
+332
+00:29:18,160 --> 00:29:23,040
+الكريم والسنة الاخرى وتحدثوا عن هذه الصفات المثبتة
+
+333
+00:29:41,400 --> 00:29:46,240
+أما التفريض بالمعنى التاني وهو تفريض الحقيقة
+
+334
+00:29:46,240 --> 00:29:50,920
+والكيفية مع فهم المعاني النصوص وتدبّولها وتعقّلها
+
+335
+00:29:54,770 --> 00:30:00,370
+فهم ليسوا مفرضين إلا في الحقيقة والكيف، فقد كفوا
+
+336
+00:30:00,370 --> 00:30:05,190
+أن قوسهم عنهم، وتناهوا فيما بينهم عن انفرض فيه،
+
+337
+00:30:05,190 --> 00:30:09,510
+لأن هذا مما سخر الله جالمه وحتته.طيب وإذا هذا في
+
+338
+00:30:09,510 --> 00:30:13,550
+السطرين دول إيش؟ إثبات لمنهج اللي هو السلف أو
+
+339
+00:30:13,550 --> 00:30:18,190
+يعادة تأكيد لمنهج السلف اللي هو إيه؟ التفويت في
+
+340
+00:30:18,190 --> 00:30:25,540
+الكيفية والحقيقة دون المعنى، دون المعنى، نعملم
+
+341
+00:30:25,540 --> 00:30:30,360
+يتوقفوا عنه ولم يجهلوه ويشهدوا بذلك تفسيرهم
+
+342
+00:30:30,360 --> 00:30:34,460
+المبلوقة بمعاه صحيات الله تعالى، مما يدل بشكل
+
+343
+00:30:34,460 --> 00:30:39,500
+انقاطة أن ما يقصدونه بإمرار الصحيات تفيدوا كيفية
+
+344
+00:30:39,500 --> 00:30:44,240
+التي لا يعلمها إلا الله تعالى، أما المعاني فإنهم
+
+345
+00:30:44,240 --> 00:30:48,660
+كانوا يفهمونها، ويتجلى هذا المنهج عند السلف
+
+346
+00:30:48,660 --> 00:30:50,120
+بمواقفهم
+
+347
+00:30:52,820 --> 00:30:58,620
+بمثل هذه الأمور، والأثار في ذلك كثيرة، نكتفي بذكر
+
+348
+00:30:58,620 --> 00:31:03,160
+ما أثر عن دماغ مالك، حين سؤل الرحمن على العرش
+
+349
+00:31:03,160 --> 00:31:08,040
+السواق، كيف السواق غضب في وجه السائل، وقال،
+
+350
+00:31:08,040 --> 00:31:12,700
+الاسواق غير مجهول، والكيف غير معقول، والإيمان به
+
+351
+00:31:12,700 --> 00:31:13,180
+واجب
+
+352
+00:31:16,380 --> 00:31:21,020
+عاجل أسوأ و أمرأته فأخرج من مجلس الدين نعم إذا
+
+353
+00:31:21,020 --> 00:31:25,310
+اللحظة يعني منهج السلف واضح جداالكتب التفسير
+
+354
+00:31:25,310 --> 00:31:30,250
+مملوقة بتفسير اللي هي معاني آيات الصفات كغيرها من
+
+355
+00:31:30,250 --> 00:31:34,330
+آيات القرآن الكريم و هذا نموذج اللي هي الحادثة
+
+356
+00:31:34,330 --> 00:31:37,850
+اللي حدثت مع الإمام مالك عندما سئل عن الرحمن على
+
+357
+00:31:37,850 --> 00:31:42,470
+العرش السوا أجاب به اللي هو الاستواق طبعا غير
+
+358
+00:31:42,470 --> 00:31:48,600
+مجهول أي بمعنى معلوم و الكيف غير معقولنعم، والكيف
+
+359
+00:31:48,600 --> 00:31:51,820
+مجهول طبعا، غير معقول، مجهول، والإيمان وبيه واجب،
+
+360
+00:31:51,820 --> 00:31:55,120
+والسؤال عنه بيدعاه، إذن هذا هو منهج السلام، وهذه
+
+361
+00:31:55,120 --> 00:31:59,880
+القاعدة يعني تنطبق على آيات الصفات الأخرى، نعم
+
+362
+00:31:59,880 --> 00:32:04,980
+وهذا دخلوا واردوا أيضا عن ربيع حرمانيك، والسيد
+
+363
+00:32:04,980 --> 00:32:09,620
+مالك، وهو يبينوا أمرين، أن الاستواء معلومة، وأن
+
+364
+00:32:09,620 --> 00:32:11,700
+الكيف مجهول، وهذا
+
+365
+00:32:18,310 --> 00:32:23,890
+وليس الإتباه الكيفية وهو نفس مذهب السلف يبقون
+
+366
+00:32:23,890 --> 00:32:27,570
+بالصفات الوالدة ويفهمون ما دلت عليه من المعاني
+
+367
+00:32:27,570 --> 00:32:32,710
+اللائقة لله تعالى أما الكيفية فيفوضونها لعالمها
+
+368
+00:32:32,710 --> 00:32:36,310
+سبحانه وتعالى لأن اخواني احنا بالنسبة لموضوع
+
+369
+00:32:36,310 --> 00:32:40,690
+الصفات يعني مذهب السلف احنا من البداية قلنا بأن
+
+370
+00:32:40,690 --> 00:32:44,130
+الله عز وجل ذات وله صفات قائمة في هذه الذات
+
+371
+00:32:44,130 --> 00:32:50,620
+وحديثنا عن الذات حديث وجودوحديثنا عن الصفات اللي
+
+372
+00:32:50,620 --> 00:32:55,780
+هو حديث ايش اثبات لهذه الصفات حديثنا عن الذات من
+
+373
+00:32:55,780 --> 00:33:01,600
+حيث الكيفية حديث لا نقترب منهنفوض أمره لمين؟ لله
+
+374
+00:33:01,600 --> 00:33:05,700
+سبحانه وتعالى، وايضا حديثنا عن كيفية الصفات، أمر
+
+375
+00:33:05,700 --> 00:33:11,060
+ايه؟ نتوقف عنده ونفوض الأمر فيه لمين؟ لله سبحانه
+
+376
+00:33:11,060 --> 00:33:14,060
+وتعالى، هذا ما ده مش سلف من البداية، اللي بيفهم
+
+377
+00:33:14,060 --> 00:33:17,140
+هذا ال .. ال .. نعم، القاعدة اللي عما نسميلكم
+
+378
+00:33:17,140 --> 00:33:21,730
+بتكروها القول في الصفات، كالقول في الذات، نعمنقول
+
+379
+00:33:21,730 --> 00:33:24,430
+في الذات من حيث الوجود، نتحدث في الصفات من حيث
+
+380
+00:33:24,430 --> 00:33:28,850
+الإثبات، من حيث الكيفية، لا نتحدث في الذات، و
+
+381
+00:33:28,850 --> 00:33:33,630
+أيضًا لا نتحدث في مين، في اللي هو الصفات، نعم و
+
+382
+00:33:33,630 --> 00:33:38,210
+أيه ذلك أيضًا ما تبدأ عن غير واحد من السلف أنه
+
+383
+00:33:38,210 --> 00:33:43,030
+يتصفوا معاني كثيرة من صفاته، كالسيواني مثلًا،
+
+384
+00:33:43,030 --> 00:33:47,070
+تفسيرًا يدلوا على فهمه من المعنى، وعالم التوفيض
+
+385
+00:33:47,070 --> 00:33:52,260
+فيه، وعلى بعضهميرتفع على القرش يعني معنى الاستيورا
+
+386
+00:33:52,260 --> 00:33:57,960
+هنا نعم على .. على القرش وفر بعضهم عبارات أخرى
+
+387
+00:33:57,960 --> 00:34:02,620
+وهذه المعاني ثابتة عند السلم فادكرها الإمام
+
+388
+00:34:02,620 --> 00:34:07,640
+البخاري في صحيحهمعم طبعا ذكرها الإمام البخاري في
+
+389
+00:34:07,640 --> 00:34:12,680
+كتاب التوحيد باب و كان عرشه على الماء يتحدث عن
+
+390
+00:34:12,680 --> 00:34:19,280
+اللي هي هذه الصفة صفات الاستواء وهي بمعنى على و
+
+391
+00:34:19,280 --> 00:34:25,480
+ارتفع على و ارتفع على العرش كيف على و ارتفع؟ ماذا
+
+392
+00:34:25,480 --> 00:34:30,410
+نجيب على كيف؟الكيف مجهول ايوة نفوض امر الكيفية
+
+393
+00:34:30,410 --> 00:34:35,530
+لمين؟ لله سبحانه وتعالى وبالتالي اخواني يعني مسألة
+
+394
+00:34:35,530 --> 00:34:40,190
+اللي اللي هي الاستواء هذا هو معناها حتى في لغتنا
+
+395
+00:34:40,190 --> 00:34:43,350
+العربية لو رجعنا لقواميس لغتنا العربية بنلاقي
+
+396
+00:34:43,350 --> 00:34:47,270
+معاني صفات موجودة في هذه القواميس الأصيلةلا .. لا
+
+397
+00:34:47,270 --> 00:34:51,610
+نختلف مع الو .. معها على الإطلاق لكن الناس اللي
+
+398
+00:34:51,610 --> 00:34:56,110
+أولوا هذا المعنى إلى معاني أخرى أولوها نعم بمعاني
+
+399
+00:34:56,110 --> 00:34:59,490
+غير موجودة في لغتنا العربية عندما يقول انه استوأ
+
+400
+00:34:59,490 --> 00:35:03,450
+بمعنى استوأ ابحث في قواميس اللغة حتى بعض القواميس
+
+401
+00:35:03,450 --> 00:35:06,830
+اللي بتذكرها تذكرها على أنها من القراء شمالهااللي
+
+402
+00:35:06,830 --> 00:35:11,930
+ضعيفة جدا، يعني لا اعتبار لها، إذا لاحظوا يعني ما
+
+403
+00:35:11,930 --> 00:35:16,490
+في لغتنا العربية واضحة فيه دلالتها، واتالي القرآن
+
+404
+00:35:16,490 --> 00:35:21,230
+الكريم مفهوم بمعناه، نعم وإذا كان الاستوار عام
+
+405
+00:35:21,230 --> 00:35:25,650
+ومفهوم المعناه عندهم، فكيف يقولوا أنهم آمنوا
+
+406
+00:35:25,650 --> 00:35:29,470
+باللفظ المجرد من غير فهم لمعناه؟ وده أمر طبعا
+
+407
+00:35:29,470 --> 00:35:32,990
+مستحيل، في حق مين؟ في حق الصحابة والتابعين، في حق
+
+408
+00:35:32,990 --> 00:35:37,040
+كل مسلم كمان، نعمفكيف يقرر أنهم أمروا باللفظ
+
+409
+00:35:37,040 --> 00:35:41,140
+المجرد من غير فهم اللي معناه فهذه دباعة المُحكمة
+
+410
+00:35:41,140 --> 00:35:45,740
+أمروها كما جاءت بلا كيف الموية عن جمع من الأئمة
+
+411
+00:35:45,740 --> 00:35:51,480
+الأعلام حجة على أهل التجهيد المفوضة لا لهم فقد
+
+412
+00:35:51,480 --> 00:35:55,340
+تضمنت الرد على طرفي الضلال في ذال أسماء الله
+
+413
+00:35:55,340 --> 00:36:01,180
+وصفاته فقولهم أمروها كما جاءت رد على المعاطلة
+
+414
+00:36:01,180 --> 00:36:08,310
+النفاه وقولهم بلا كيفرضّ على الممثلةيعني هذه
+
+415
+00:36:08,310 --> 00:36:13,870
+الإبارة أمروها كما جاءت بلا كيف مثالها أو مقتبسة
+
+416
+00:36:13,870 --> 00:36:18,170
+من أين؟ من قوله سبحانه أيوة ليس كمثله شيء وهو
+
+417
+00:36:18,170 --> 00:36:22,390
+السميع البصير هنا يعني رد على المعطلة لأنهم ايش؟
+
+418
+00:36:22,390 --> 00:36:26,330
+يقولوا أمروها كما جاءت، هي أثبات، المعطلة نفس
+
+419
+00:36:26,330 --> 00:36:31,070
+الصفات، هنا أمروها كما جاءت يثبتونها، بلا كيف رد
+
+420
+00:36:31,070 --> 00:36:35,810
+على الممثلة اللي عملوا مشابهة وتجسيم لله عز وجل،
+
+421
+00:36:35,810 --> 00:36:40,560
+نعمقضوا على المفر كما أنها بادة على الإثبات
+
+422
+00:36:40,560 --> 00:36:45,440
+والإقرار فقال ربي أعطى الرأي ومالك الاسواق غير
+
+423
+00:36:45,440 --> 00:36:50,080
+مجهول غير مجهول والكيف غير معقول والإيمان بدي واجب
+
+424
+00:36:50,080 --> 00:36:55,300
+موافق للهم الباقين أمروها كمجاهد بلا كيف فإنما
+
+425
+00:36:55,300 --> 00:37:02,040
+نفوا علم الكيفية ولم ينفو حقيقة الصفة وعلى ضيء ما
+
+426
+00:37:02,040 --> 00:37:04,360
+تقدم يمكن أن يقال
+
+427
+00:37:08,060 --> 00:37:11,420
+كما يشاع عنهم لحظة الان يعني هو بتلجج الان في
+
+428
+00:37:11,420 --> 00:37:16,060
+موضوع مذهب السلف مرة تانية عيدا وعلى ضوء ما تقدم
+
+429
+00:37:16,060 --> 00:37:22,140
+يمكن ان يقال ان حقيقة مذهب السلف ليس ليست تفوير
+
+430
+00:37:22,140 --> 00:37:28,900
+كما يشاع عنهم بل مذهبهم كما يقررونه اثبتوا جميع
+
+431
+00:37:28,900 --> 00:37:35,520
+الصفات الإلهية التي وصف الله بها نفسه او وصفته بها
+
+432
+00:37:35,520 --> 00:37:40,590
+رسوله صلى الله عليه و سلموتفسيرها على ما دلت عليهم
+
+433
+00:37:40,590 --> 00:37:45,410
+المعاني الظاهرة للإطفاء بمعنى التشبيه وتفويض
+
+434
+00:37:45,410 --> 00:37:50,130
+الكيفية إلى الله تعالى إذا مذهب السلف مرة ثانية
+
+435
+00:37:50,130 --> 00:37:58,230
+فهم للمعنى وتفويض للكيفية نعم وهذا ما يقرره ابن
+
+436
+00:37:58,230 --> 00:38:02,770
+تيمية في سائر كتبه أن مذهب السلف وهو المذهب اللي
+
+437
+00:38:02,770 --> 00:38:10,720
+يتقله ويدينه اللهويا دين الله، ويا دين الله هي أن
+
+438
+00:38:10,720 --> 00:38:15,740
+نصوص الصفات تجري على بواهرها، وتفسر بمعناها التي
+
+439
+00:38:15,740 --> 00:38:20,440
+تدل عليه ألفاظها، من غير تأويل ولا تحديد، وأما
+
+440
+00:38:20,440 --> 00:38:26,180
+كيفيتها، فيجب تفيدها إلى الله سبحانه وتعالى، لأنه
+
+441
+00:38:26,180 --> 00:38:31,400
+لا يعلمها إلهه، وهذا الذي يقرعه علماء السلف من
+
+442
+00:38:31,400 --> 00:38:37,810
+كتبهم، وفيما يروى عنهم بالأسانيد الصحيحةوأن المعنى
+
+443
+00:38:37,810 --> 00:38:43,310
+معلوم، والكيف مجهور في كل الصفات واضح هذه الفقرات،
+
+444
+00:38:43,310 --> 00:38:49,990
+نعم فالتفويض إن ما هو الكيفية، وأما المعاني، فهي
+
+445
+00:38:49,990 --> 00:38:55,550
+معلومة مفسرة، لا تفويض فيها ولا غموض، مما سبب
+
+446
+00:38:55,550 --> 00:39:00,070
+التبين الفرق، التبين الفرق الواضح بين التفويض
+
+447
+00:39:00,070 --> 00:39:05,670
+والإثبات، ويظهر أيضًا البغن الشاسع بينما ذهب إليه
+
+448
+00:39:05,670 --> 00:39:10,660
+السلفوما ذهب اليها أصحابه التفريضي في مسائلة أهمها
+
+449
+00:39:10,660 --> 00:39:15,260
+نعم، بلخص ليه يعني، نعم، فضل الأولى، أنا ساب أثبت
+
+450
+00:39:15,260 --> 00:39:20,380
+اللفظة وما دل عليه من المعاني، مع فهم معنى المراد
+
+451
+00:39:20,380 --> 00:39:25,400
+من حيث الوضع اللغوي، فمن حيث معرفة .. من حيث معرفة
+
+452
+00:39:25,400 --> 00:39:30,520
+مراد المتكلم، فيعلمون معنى السماع والبصر، والوجه
+
+453
+00:39:30,520 --> 00:39:36,900
+واليدينوالصراطة والميزان ونحو ذلك نعم إذا نثبت هذه
+
+454
+00:39:36,900 --> 00:39:42,640
+الصفات مدار السنة نثبت هذه الصفات مع علمنا
+
+455
+00:39:42,640 --> 00:39:48,660
+بمعانيها لأن لغتنا العربية واضحة كدلالة على
+
+456
+00:39:48,660 --> 00:39:54,480
+المعاني التي تحتملها أو تجتمل عليها اما أصحاب
+
+457
+00:39:54,480 --> 00:39:58,920
+التفوير رغم إن كانوا قد أثبتوا اللغة وفاهموها من
+
+458
+00:39:58,920 --> 00:40:04,340
+حيث وضع اللغةلكنهم توقفوا في تعيين المراد به في حق
+
+459
+00:40:04,340 --> 00:40:09,600
+الله تعالى بل امنعونا ان يكون ظاهرهم مرادة هذا
+
+460
+00:40:09,600 --> 00:40:12,820
+المفوضة في مين؟ في المعنى المفوضة في المعنى
+
+461
+00:40:12,820 --> 00:40:17,620
+اختلفوا عن السلف السلف معناه اللي هي الصفات واضحة
+
+462
+00:40:17,620 --> 00:40:21,720
+ومفهومة المفوضة في المعنى توقفوا في ذلك نعم
+
+463
+00:40:21,720 --> 00:40:27,620
+الثانية السلف فوضوا العلم بكيفية دون العلم بالمعنى
+
+464
+00:40:27,620 --> 00:40:32,580
+دون العلم بالمعنىفيعلمون معنى السمع والبصر والوجه
+
+465
+00:40:32,580 --> 00:40:36,960
+واليدين، معنى السمع والبصر والوجه واليدين، ويعلمون
+
+466
+00:40:36,960 --> 00:40:42,780
+معاني ما أخبر الله به المسائل اليوم الآخر، ما هو
+
+467
+00:40:42,780 --> 00:40:48,160
+النعيم وصوف العذاب، ولكنهم يجهلون كيفية ذلك،
+
+468
+00:40:48,160 --> 00:40:54,180
+وحقيقته التي هو عليهاأما أصحاب التفويت أي مثلة
+
+469
+00:40:54,180 --> 00:40:58,940
+الكيفية عند السلف يشملها مثلة مجهولة متوقفين فيها
+
+470
+00:40:58,940 --> 00:41:03,820
+أما أصحاب التفويت فقد طوضوا العلم بالكيفية
+
+471
+00:41:03,820 --> 00:41:08,980
+بالكيفية والمعنى جميعا فلا يعلمون معاني نصوص
+
+472
+00:41:08,980 --> 00:41:15,640
+الصفات ولا معاني نصوص المعاد بل يقولون لمدري ما
+
+473
+00:41:15,640 --> 00:41:20,680
+أراد الله بها نعم تفويت معنى وكيفية التالتة
+
+474
+00:41:24,230 --> 00:41:28,870
+هناك الكثير منهم في الوقف على لفظ جلالة لكنهم
+
+475
+00:41:28,870 --> 00:41:33,690
+خالفوهم في جعلهم التأويل المنفي في الآية و تفسير
+
+476
+00:41:33,690 --> 00:41:38,870
+اللفظ ومعرفة معناته هو التأويل بالصلاح لحد أنت
+
+477
+00:41:38,870 --> 00:41:45,090
+المتأخرين والصلاح يقولهم التأويل المنفي هو الحقيقة
+
+478
+00:41:45,090 --> 00:41:49,820
+التي يقول عليها الأمروهو غالب استعمال القرآن كما
+
+479
+00:41:49,820 --> 00:41:52,780
+هو نعم، إذا اللحظة يا إخواني يعني من خلال هذه
+
+480
+00:41:52,780 --> 00:42:00,950
+النقاط، من خلال الجزيات السابقةظهر لنا مذهب للسلف
+
+481
+00:42:00,950 --> 00:42:06,590
+بشكل واضح فيما يتعلق بشبهة التفويض التي اتهم بيها
+
+482
+00:42:06,590 --> 00:42:13,270
+الآخرون أهل السنة أو السلف فالسلف ليس مفوضة بشكل
+
+483
+00:42:13,270 --> 00:42:16,750
+مطلق، تفويض المطلق اللي هو أيش؟ تفويض الكيفية
+
+484
+00:42:16,750 --> 00:42:21,590
+والمعنى، لأ تفويض السلف نقدر نقول عنه تفويض مقيد
+
+485
+00:42:22,150 --> 00:42:27,550
+مقيت بإيش؟ بالكيفية، أما المعنى فهو معلوم، إذا
+
+486
+00:42:27,550 --> 00:42:34,090
+اتهام السلف بأنهم مفوضة اتهام باطل، اتهام باطل،
+
+487
+00:42:34,090 --> 00:42:38,470
+نعم، هذا ما يتعلق به اللي هو هذه الشبهة، اللي هي
+
+488
+00:42:38,470 --> 00:42:45,270
+شبهةأو دعوة أن التفويضة مذهب السلف لذلك يا إخواني
+
+489
+00:42:45,270 --> 00:42:50,750
+لا تستغربوا من الهو ورود مثل هذه المصطلحات في كتب
+
+490
+00:42:50,750 --> 00:42:56,590
+المعتزلة وغيرهم من المخارفين بأن أهل السنة مشبهة
+
+491
+00:42:56,590 --> 00:43:02,930
+أو مجسمة أومفوضة هذه مصطلحات طبعا يحاولوا يقع مثل
+
+492
+00:43:02,930 --> 00:43:06,990
+هذه الشبهات في عقول الناس وبالتالي ثانيهم عن
+
+493
+00:43:06,990 --> 00:43:10,310
+الاعتقاد بمعتقد اللي هو اهل السنة واخدهم
+
+494
+00:43:10,310 --> 00:43:18,790
+لمعتقداتهم الباطلة التي نعم يعني تبعد او كانت سبب
+
+495
+00:43:18,790 --> 00:43:24,590
+في ضلال وتيه هؤلاء الناس بنقف اليوم عند اللي هو
+
+496
+00:43:24,590 --> 00:43:29,250
+هذا الحد من اللي هي الشبهاتوفي المحاضرة القادمة ان
+
+497
+00:43:29,250 --> 00:43:32,650
+شاء الله تعالى بننتقل للمبحث الثاني والذي بعنوان
+
+498
+00:43:32,650 --> 00:43:37,590
+أحكام متعلقة بتوحيد الأسماء والصفات
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/KbahhCSyPNY.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/KbahhCSyPNY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..947286b423eee311797cf1ad869818d25f68f191
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/KbahhCSyPNY.srt
@@ -0,0 +1,1987 @@
+
+1
+00:00:20,820 --> 00:00:22,940
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,940 --> 00:00:26,600
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:26,600 --> 00:00:32,500
+بعد نكمل إن شاء الله تعالى القراءة في اللي هو شرح
+
+4
+00:00:32,500 --> 00:00:39,130
+العقيدة الطحاوية في اللي هي الحديث عن صفات الذات
+
+5
+00:00:39,130 --> 00:00:44,830
+مع قول الإمام أبي جعفر رحمه الله و لا شيء يعجزه
+
+6
+00:00:44,830 --> 00:00:51,970
+نعم خلينا نقرأ هذه القراءة و نقف مع هذه الإشارة
+
+7
+00:00:51,970 --> 00:00:56,510
+أنا سأبدأ القراءة بشكل مرتب علشان الكل يقرأ، أبدأ
+
+8
+00:00:56,510 --> 00:01:01,330
+القراءة من هنا، قول
+
+9
+00:01:01,330 --> 00:01:07,200
+أبي جعفر: أحسن الله  قوله  و لا شيء يعجزه.  الجمال
+
+10
+00:01:07,200 --> 00:01:11,480
+الفضالي هو اللي قوله تعالى إنه أفضل مجتمع قريب
+
+11
+00:01:18,600 --> 00:01:24,340
+يعني هو الآن يدلل على كمال القدرة من خلال نصوص
+
+12
+00:01:24,340 --> 00:01:28,220
+القرآن الكريم، نعم،  إلى آخره، يعني قول الإمام أبي
+
+13
+00:01:28,220 --> 00:01:32,800
+جعفر ليس قول يعني هكذا ذكره، لأ، وإنما قول له
+
+14
+00:01:32,800 --> 00:01:37,220
+أصوله، له تأصيله في القرآن الكريم والسنة النبوية،
+
+15
+00:01:37,220 --> 00:01:37,520
+نعم.
+
+16
+00:01:45,250 --> 00:01:50,250
+فهذا النفي من قبيل كمال القدرة، وكذلك كل نفي يأتي في
+
+17
+00:01:50,250 --> 00:01:53,850
+صفات الله تعالى في كتابه العزيز والسنة إنما هو
+
+18
+00:01:53,850 --> 00:01:58,710
+لتقوية كمال القدرة لله تعالى، ولا يضم عجز أحد
+
+19
+00:01:58,710 --> 00:02:04,110
+لقبول كمال عظمته، لا يعزب عنه مثقال ذرة في السماوات
+
+20
+00:02:04,110 --> 00:02:08,570
+ولا في الأرض، بكمال علمه، وإلا فالنفي صرف
+
+21
+00:02:14,540 --> 00:02:20,640
+قبل ذلك ذكرنا يا إخواني بأن صفات الله عز وجل صفات
+
+22
+00:02:20,640 --> 00:02:27,020
+كمال، وكلها طبعا صفات ثبوتية، هي صفات مدح، لا يعني
+
+23
+00:02:27,020 --> 00:02:32,830
+خلاف على ذلك. أما صفات النفي، صفات المنفية عن الله عز
+
+24
+00:02:32,830 --> 00:02:37,710
+وجل، في حق الله عز وجل ليست نفي محض أو صرف، وإنما هي
+
+25
+00:02:37,710 --> 00:02:43,990
+نفي وفيه إثبات لكمال الضد، فيه إثبات لكمال الضد
+
+26
+00:02:43,990 --> 00:02:49,530
+وهذا ما هو يعني مذكور في حق الله سبحانه وتعالى في
+
+27
+00:02:49,530 --> 00:02:54,370
+ما يتعلق بالصفات المنفية المذكورة في القرآن الكريم
+
+28
+00:02:54,370 --> 00:02:57,550
+وهذا إحنا سبق أن يمكن مررنا في صفحة ثلاثة
+
+29
+00:02:57,550 --> 00:03:02,950
+وأربعين عندما تحدثنا عن النفي، إذا ذكرنا وقولنا أن
+
+30
+00:03:02,950 --> 00:03:06,990
+النفي المحض لا يدل على الكمال حتى يكون متضمنا
+
+31
+00:03:06,990 --> 00:03:13,140
+لمين؟ ليش؟ لصفة ثبوتية، نعم، مقابلة يحمد عليها، ليس
+
+32
+00:03:13,140 --> 00:03:18,820
+كمثله شيء، الآن المثال المذكور لا يظلم ربك أحد،
+
+33
+00:03:18,820 --> 00:03:23,400
+يثبت لك صفة العدل، لا يظلم،  يثبت لك كمال العدل،
+
+34
+00:03:23,400 --> 00:03:27,960
+نعم، وهكذا، تفضل. أنا طبعا أنا طبعا أنا طبعا
+
+35
+00:03:27,960 --> 00:03:28,360
+طبعا أنا طبعا أنا طبعا أنا طبعا أنا طبعا أنا
+
+36
+00:03:28,360 --> 00:03:33,420
+طبعا أنا طبعا أنا طبعا أنا طبعا أنا طبعا أنا
+
+37
+00:03:33,420 --> 00:03:40,530
+طبعا لما نقترض بنفسنا، اضغط، وظلم عنهم ما ذكروا قبل
+
+38
+00:03:40,530 --> 00:03:48,010
+هذا البيت ودعاهم، وتصيرهم بقوله: قبيلة .. قبيلة ..
+
+39
+00:03:48,010 --> 00:03:53,670
+قبيلة .. تصير قبيلة .. نعم، قولي ماذا؟ علم أن المراد
+
+40
+00:03:53,670 --> 00:03:58,450
+.. علم أن المراد عجزهم وضعفهم، لا تمالك اضغطهم
+
+41
+00:03:58,450 --> 00:04:02,490
+.. نعم، يعني هو نفي عن القبيلة هذه بعد أن صغرها،
+
+42
+00:04:02,490 --> 00:04:06,580
+نفي عنهم بأنهم لا يخضرون ولا يظلمون، هنا النفي،
+
+43
+00:04:06,580 --> 00:04:10,400
+لاحظوا كيف النفي في حق اللي هو للبشر، لا مدح فيه
+
+44
+00:04:10,400 --> 00:04:16,100
+لأنه هو الآن هذا البيت ذُكر في سياق طبعا يهجوا فيه
+
+45
+00:04:16,100 --> 00:04:20,360
+هذه القبيلة، فنفي في هذا البيت هو لبيان عجزهم
+
+46
+00:04:20,360 --> 00:04:25,620
+ وعدم مقدرتهم على رد هذا الظلم الواقع عليهم
+
+47
+00:04:25,620 --> 00:04:29,760
+وبالتالي لا مدح فيه، إذا لاحظوا النفي في حق الله
+
+48
+00:04:29,760 --> 00:04:34,420
+ يختلف عن هذا النفي، فالنفي في حق الله لا يعتبر
+
+49
+00:04:34,420 --> 00:04:40,360
+نفي محض، وإنما هو إثبات للكمال المقابل لهذا النفي
+
+50
+00:04:40,360 --> 00:04:41,620
+كما رأيتم
+
+51
+00:05:01,220 --> 00:05:05,660
+إذا طريقتنا يا إخواني أهل السنة والجماعة إن شاء الله
+
+52
+00:05:05,660 --> 00:05:10,860
+تعالى هي طريقة الكتاب والسنة، التفصيل في صفات المدح
+
+53
+00:05:10,860 --> 00:05:17,420
+و الإجمال في صفات النفي، في هذا الكلام أيضا سبق أنه مر
+
+54
+00:05:17,420 --> 00:05:22,190
+معنا في اللي هو فيما سبق، نعم، نشوف ليه طريقة
+
+55
+00:05:22,190 --> 00:05:27,330
+المتكلمين المخالفة لمنهج القرآن الكريم، التفصيل في
+
+56
+00:05:27,330 --> 00:05:33,710
+الإجمال، عفوا، التفصيل في النفي والإجمال في الإثبات
+
+57
+00:05:33,710 --> 00:05:38,570
+على العكس تماما، سبحان الله العظيم، نعم، يقولون ليس
+
+58
+00:05:38,570 --> 00:05:43,950
+بجسم ولا شبح ولا جسد ولا صورة ولا لحم ولا دم إلى
+
+59
+00:05:43,950 --> 00:05:51,100
+آخره، وهذا النفي المفصل، معتبر، لا مدح فيه ساعة
+
+60
+00:05:51,100 --> 00:05:57,660
+واحدة،  فلو قلت للسلطان: أنت لست بذباب ولا كساح
+
+61
+00:05:57,660 --> 00:06:03,680
+ولا حجام ولا .. ولا حاجة، لأ، التبكيت .. التبكيت على
+
+62
+00:06:03,680 --> 00:06:07,740
+هذا الوصف وأن كنت صادق، يعني سبحان الله العظيم
+
+63
+00:06:07,740 --> 00:06:15,420
+يعني يرضون لله عز وجل ما لا يرضون لأنفسهم، يعني
+
+64
+00:06:15,420 --> 00:06:20,780
+لاحظوا، يعني بالله عليكم، ماذا يعني، يعود اللي هو
+
+65
+00:06:20,780 --> 00:06:25,200
+الوصف لله عز وجل بأنه ليس بجسم ولا شبح ولا جثة ولا
+
+66
+00:06:25,200 --> 00:06:29,220
+صورة ولا لحم ولا دم إلى آخره؟ من هو التفصيل في
+
+67
+00:06:29,220 --> 00:06:32,650
+النفي؟ ماذا يعود على الله عز وجل به؟ لا مدح في ذلك
+
+68
+00:06:32,650 --> 00:06:37,610
+لله عز وجل، لا مدح لله، المدح كل المدح في إيش؟ في
+
+69
+00:06:37,610 --> 00:06:41,910
+الإثبات الذي أثبت الله فيه تعالى لنفسه، نعم، والنفي
+
+70
+00:06:41,910 --> 00:06:47,050
+المجمل، مش العكس تماما، النفي المفصل والإثبات المجمل،
+
+71
+00:06:47,050 --> 00:06:50,570
+لا، هذا لا مدح فيه تماما، زي المثل اللي ضربناه الآن
+
+72
+00:06:50,570 --> 00:06:55,510
+يعني إيش فايدة تقول لملك: أنت لست زبالا، ولست حائكا
+
+73
+00:06:55,510 --> 00:06:59,110
+وما شابه ذلك، طبعا لأدبك فعلا، نعم، كمل
+
+74
+00:07:04,250 --> 00:07:08,530
+مادحا، مادحا، مادحا، ولما تكون مادحا إذا أجملت النفي،
+
+75
+00:07:08,530 --> 00:07:14,730
+فقول: أنت لست كأحد من رعيتك، أنت أعلى
+
+76
+00:07:14,730 --> 00:07:19,110
+منهم وأشرف وأجل، فإذا أجملت في النفي أجملت في
+
+77
+00:07:19,110 --> 00:07:23,810
+الأدب، أيوة، لاحظوا، لكن النفي المجمل في الأدب هيبقى
+
+78
+00:07:23,810 --> 00:07:28,410
+كالنفي المفصل في سوق الأدب، نعم، لكن النفي المجمل في
+
+79
+00:07:28,410 --> 00:07:31,570
+.. لما تيجي تقول للوزير أو الملك: أنت لست كأحد من
+
+80
+00:07:31,570 --> 00:07:36,970
+رعيتك، طبيعي أنت يعني أعلى، وهذا فيه احترام، أما تقول
+
+81
+00:07:36,970 --> 00:07:43,970
+أنت لست يعني زبالا، ولست حائكا، يعني هذا يضحك كثيرا
+
+82
+00:07:43,970 --> 00:07:48,970
+نعم، طيب، قارئ، كمل بعده إيه؟ التعبير عن الحق بأفعال
+
+83
+00:07:48,970 --> 00:07:53,090
+الشرعية النبوية الإلهية، والسبيل أنه السنة والجماعة
+
+84
+00:07:53,090 --> 00:07:59,820
+هذا راكز عليه إخواني دائما، الأولى في استعمال اللي
+
+85
+00:07:59,820 --> 00:08:04,760
+هو الألفاظ المتعلقة بذات الله وبأسمائه وصفات
+
+86
+00:08:04,760 --> 00:08:09,860
+الله، الأولى دائما أن ن .. مش الأولى هو المنهج اللي
+
+87
+00:08:09,860 --> 00:08:15,000
+يجب أن نتحرى فيه، نعم، ذُكر في القرآن الكريم والسنة
+
+88
+00:08:15,000 --> 00:08:18,320
+النبوية، اللي هي المصطلحات الشرعية، نعم، فيتعالون
+
+89
+00:08:18,320 --> 00:08:24,440
+مثلا الله ورسوله، والذي قاله هؤلاء: إما أن يعرضوا
+
+90
+00:08:24,440 --> 00:08:31,240
+عنه إعراضا جميلا، أو يبينوا حاله تفصيليا، وليس قول
+
+91
+00:08:31,240 --> 00:08:36,570
+الشيخ رحمه الله: فعلا ولا شيء يعجزه، من النفي
+
+92
+00:08:36,570 --> 00:08:39,570
+المجمل؟ نعم، يعني هنا لا تفهموا قول الإمام أبي
+
+93
+00:08:39,570 --> 00:08:44,010
+جعفر في نفيه: ولا شيء يعجزه، أنه من قبيل اللي هو
+
+94
+00:08:44,010 --> 00:08:47,270
+النفي المفصل، لأ، هو حتى سبحان الله العظيم، يعني
+
+95
+00:08:47,270 --> 00:08:50,930
+الإمام أبو جعفر في استعماله استعمل لفظة أو مصطلح
+
+96
+00:08:50,930 --> 00:08:54,390
+تمامًا هو موجود في القرآن الكريم، فالإمام أبو جعفر
+
+97
+00:08:54,390 --> 00:08:59,230
+يؤصل لهذا المصطلح، نعم، أيوة، فإن الله تعالى قال
+
+98
+00:08:59,230 --> 00:09:03,570
+وما كان الله يعجزه من شيء في السماوات ولا في الأرض
+
+99
+00:09:03,830 --> 00:09:09,230
+ونه كان عليما قديرا،  لاحظوا الآية تماما، يعني هو
+
+100
+00:09:09,230 --> 00:09:12,770
+وكأنه الإمام أبو جعفر أبو، نعم، استنبط اللي هو إيه؟
+
+101
+00:09:12,770 --> 00:09:18,110
+هذه الفقرة من هذه الآية: ولا شيء يعجزه، هنا إيه؟ وما
+
+102
+00:09:18,110 --> 00:09:23,720
+كان الله ليعجزه من شيء في السماوات، أيوة، الله تعالى
+
+103
+00:09:23,720 --> 00:09:29,060
+في آخر الآية، على دليل انتفاء العجز، انتفاء العجز،
+
+104
+00:09:29,060 --> 00:09:33,940
+وهو كمال العلم والقدرة، فإن العجز إنما ينشأ إما من
+
+105
+00:09:33,940 --> 00:09:38,040
+الضعف عن القيام بما يريده الفاعل، وإما من عدم
+
+106
+00:09:38,040 --> 00:09:43,600
+علميه به، والله تعالى لا يعزب عنه شيء، هو
+
+107
+00:09:43,600 --> 00:09:47,240
+على كل شيء قادر، أيوة، إذا اللحظة يا إخواني يعني
+
+108
+00:09:47,240 --> 00:09:53,800
+الحكمة الإلهية والقوة في ألفاظ القرآن الكريم دائما
+
+109
+00:09:53,800 --> 00:09:59,320
+بنلاقي الآيات بتنتهي بعليم، حكيم، غفور، ودود،
+
+110
+00:09:59,320 --> 00:10:03,820
+رحيم، نعم، هذه الأسماء والصفات التي تنتهي بها هذه
+
+111
+00:10:03,820 --> 00:10:11,340
+الآيات، عندما يعني نتعمق في هذه الأسماء وارتباطها
+
+112
+00:10:11,340 --> 00:10:17,170
+بما سبق، في بداية الآية، بنجد أنها مما طبعا لأنها
+
+113
+00:10:17,170 --> 00:10:21,170
+كلام الله عز وجل، تتناسب تماما مع اللي هو المعنى
+
+114
+00:10:21,170 --> 00:10:26,430
+اللي تتضمنه هذه الآية، فهنا في هذه الآية اللي تحدث
+
+115
+00:10:26,430 --> 00:10:30,970
+فيها المولى سبحانه وتعالى عن كمال قدرته وعن نفي
+
+116
+00:10:30,970 --> 00:10:36,590
+العجز، انتهت بقوله إنه كان عليما قديرا، وكما ذكرنا
+
+117
+00:10:36,590 --> 00:10:41,270
+الضعف ناتج عن اللي هو عدم العلم أو ناتج عن اللي هو
+
+118
+00:10:41,270 --> 00:10:46,300
+العجز، فالله عز وجل عندما قال: وما كان الله ليعجزه من
+
+119
+00:10:46,300 --> 00:10:51,980
+شيء في السماوات ولا في الأرض، أثبت لنفسه كمال
+
+120
+00:10:51,980 --> 00:10:56,720
+علمه وكمال قدرته، التي فعلا الإنسان من خلال قراءتها
+
+121
+00:10:56,720 --> 00:11:02,300
+يستشعر عظمة الله عز وجل وكمال القدرة وكمال العلم
+
+122
+00:11:02,300 --> 00:11:08,950
+اللذان وصف الله سبحانه وتعالى بهما نفسه، طيب، لننتقل
+
+123
+00:11:08,950 --> 00:11:14,310
+الآن إلى فقرة أخرى جديدة في قول الإمام أبي جعفر،
+
+124
+00:11:14,310 --> 00:11:20,130
+اتفضل، اقرا قوله
+
+125
+00:11:20,130 --> 00:11:32,770
+لمين الآن؟ للإمام أبي جعفر، نعم، نعم
+
+126
+00:11:38,030 --> 00:11:41,910
+ يتحرى المعنى المفهوم من قوله تعالى: والله على كل
+
+127
+00:11:41,910 --> 00:11:48,780
+شيء قدير، إنه قادر على كل ما هو مقدور له، وأما نفسه
+
+128
+00:11:48,780 --> 00:11:54,120
+فعل أفعال الإبطال فلا يقدر عليها عنده، وتناسب هل يقدر
+
+129
+00:11:54,120 --> 00:11:58,080
+على مثلها أم لا، ولو كان المعنى على ما قاله مكان
+
+130
+00:11:58,080 --> 00:12:02,980
+هذا في منزل النفي، هو عالم لكل ما يعلمه وطالب
+
+131
+00:12:02,980 --> 00:12:07,640
+لكل ما يجهله، وإنه ذلك من العبارات المثلثة، فيها
+
+132
+00:12:07,640 --> 00:12:12,530
+السبب، مصدرها، كمال أفضلية على كل شيء؟ نعم، يعني
+
+133
+00:12:12,530 --> 00:12:17,290
+إخواني هذه الفقرة والفقرة السابقة هي رد على من؟
+
+134
+00:12:17,290 --> 00:12:21,330
+على المعتزلة الذين يعني حاولوا أن ينفوا اللي هي
+
+135
+00:12:21,330 --> 00:12:25,570
+الصفات، أو على ال .. بصورة أخرى حاولوا أن يعني
+
+136
+00:12:25,570 --> 00:12:30,770
+يحددوا هذه اللي هي الصفات، قادر على كل .. شوف
+
+137
+00:12:30,770 --> 00:12:36,350
+العوجاج في القول، قادر على كل ما هو مقدور له، كأن
+
+138
+00:12:36,350 --> 00:12:41,990
+قدرة الله عز وجل محدودة، عالم أو خالق قادر بما هو
+
+139
+00:12:41,990 --> 00:12:49,430
+مقدور له، وأيضا خالق لكل ما طبعا يخلقه، كأن الله عز
+
+140
+00:12:49,430 --> 00:12:52,930
+وجل يعني هناك إيه؟ يعني محدودية لمفهوم اللي هي
+
+141
+00:12:52,930 --> 00:12:57,290
+القدرة، محدودية لمفهوم الخلق، محدودية لكل الصفات
+
+142
+00:12:57,290 --> 00:13:03,010
+الأخرى اللي طبعا وصف الله سبحانه وتعالى بها نفسه
+
+143
+00:13:03,010 --> 00:13:07,170
+طبعا هم إخواني يعني هم بهذ.. بهذا التحديد لهذه
+
+144
+00:13:07,170 --> 00:13:11,210
+الصفات أرادوا أن يقولوا بأن أفعال الإبطال غير
+
+145
+00:13:11,210 --> 00:13:14,710
+مقدورة لله سبحانه وتعالى، وبالتالي إحنا في
+
+146
+00:13:14,710 --> 00:13:18,310
+أصولهم الخامسة ضمن أصولهم اللي هي أفعال الإبطال وما
+
+147
+00:13:18,310 --> 00:13:21,530
+شبه ذلك، هذا إن شاء الله أنتم طبعا ستقفون عليها في
+
+148
+00:13:21,530 --> 00:13:26,490
+موضوع الفرق والأصول الخامسة ليه المعتزلة ليبرهنوا
+
+149
+00:13:26,490 --> 00:13:30,850
+وليدلوا على صحة مذهبهم في اللي هو هذا القول
+
+150
+00:13:30,850 --> 00:13:38,490
+العوجاج، إحنا معروف، الله عز وجل صفاته غير محدودة،
+
+151
+00:13:38,490 --> 00:13:42,590
+الله سبحانه وتعالى في صفاته له الكمال المطلق، له
+
+152
+00:13:42,590 --> 00:13:47,310
+الكمال المطلق، طبعا الذي يليق بجلاله وجماله سبحانه
+
+153
+00:13:47,310 --> 00:13:51,910
+وتعالى، نعم، وأما أهل السنة، عندهم ربنا الله عز و
+
+154
+00:13:51,910 --> 00:13:56,550
+جل شيء قدير، ربهم ممكن، يتفرج من درج فيه، وأما
+
+155
+00:13:56,550 --> 00:14:00,970
+المحال ذاتيا مثل كون الشيء واحدا موجودا معدومًا في
+
+156
+00:14:00,970 --> 00:14:05,950
+حال واحدة، هذا لا حقيقة له ولا يتم تصوره ولا يسمى
+
+157
+00:14:05,950 --> 00:14:12,650
+شيئا، المتصرف المعقول، ومن هذا الباب خلط مثل نفسك وإعدام
+
+158
+00:14:12,650 --> 00:14:15,650
+نفسك، وهذا مثلنا وهذا مثلنا مثلنا، أيوة، إذا
+
+159
+00:14:15,650 --> 00:14:18,630
+أقول لإخواني أهل السنة والجماعة أن الله على
+
+160
+00:14:18,630 --> 00:14:24,250
+كل شيء قدير، وإحنا إخواني الأشياء يعني كما يعني
+
+161
+00:14:24,250 --> 00:14:29,450
+طرق للفلسفة نوعا ما بشكل مختصر، الأشياء أما يعني هو
+
+162
+00:14:29,450 --> 00:14:34,570
+الموجودات، أما واجب الوجود لذاته، وأما ممكن أو جائز
+
+163
+00:14:34,570 --> 00:14:41,150
+للوجود، هي اللي هو الأمرين اللي يعني لا ثالثة لهما،
+
+164
+00:14:41,150 --> 00:14:44,210
+الآن بالنسبة لحديثنا عن ذات الله عز وجل أو عن الله
+
+165
+00:14:44,210 --> 00:14:49,050
+عز وجل، فالله سبحانه وتعالى واجب الوجود، نعم، أي في
+
+166
+00:14:49,050 --> 00:14:54,930
+وجوده ليس له بداية وليس له نهاية، وأيضا في وجوده
+
+167
+00:14:54,930 --> 00:14:59,770
+لا يحتاج إلى غيره، لا يحتاج إلى غيره، ممكن
+
+168
+00:14:59,770 --> 00:15:03,730
+الوجود اللي هو المخلوقات كلها، ما سوى الله عز وجل،
+
+169
+00:15:03,730 --> 00:15:07,130
+طبعا الله هو الخ
+
+223
+00:19:31,760 --> 00:19:35,260
+قدير داخلي، هو بيقولك إيه؟ الله لا يجهل، الله عز وجل
+
+224
+00:19:35,260 --> 00:19:42,020
+لا يعني كذلك، نعم يعني صفة، صفة مطلقة هو يذكر
+
+225
+00:19:42,020 --> 00:19:46,820
+إيه؟ مقابلها بصيغة النفي، نعم، ولا يختلفوا أنه
+
+226
+00:19:46,820 --> 00:19:52,920
+عالمٌ علمي، فقال إن أحمدًا نفي الجهل ليُكون صفة
+
+227
+00:19:52,920 --> 00:20:00,620
+مدح، صفة مدح، فإن طاولة هذه الأسطوانة لا تجهل أي
+
+228
+00:20:00,620 --> 00:20:05,340
+سوء، اتبعتُ العلم لها لحظة، يعني عندما أقول أن الله
+
+229
+00:20:05,340 --> 00:20:09,500
+لا يجهل، هل في ذلك مدح؟ ما فيه مدح، تمامًا لما أقول
+
+230
+00:20:09,500 --> 00:20:14,600
+هذه الطاولة لا تجهل، أنا مدحت هذه الطاولة؟ ذكرتُ فيها
+
+231
+00:20:14,600 --> 00:20:17,920
+شيء؟ ما فيها أي شيء، وهو طبعًا ضرب له مثلًا، هذه
+
+232
+00:20:17,920 --> 00:20:20,780
+الأسطوانة لا تجهل، هل أن .. طب أنت إيش يعني؟ ماذا
+
+233
+00:20:20,780 --> 00:20:25,700
+.. ما هو الجديد الذي جئت به؟ وبخصوص هذه .. لا لا
+
+234
+00:20:25,700 --> 00:20:28,840
+هو لا .. لا يثبت العلم، هو مش يثبت العلم، فيقول
+
+235
+00:20:28,840 --> 00:20:32,900
+إيه؟ لا يجهل، يثبت الصفة، يعني يتحدث عن الصفة بصيغة
+
+236
+00:20:32,900 --> 00:20:38,520
+النفي حتى لا يثبت الصفة لأن هو من مذهبهم نفي
+
+237
+00:20:38,520 --> 00:20:42,740
+الصفات، فهو لو كان "لا يجهل" قاصدًا منها إثبات العلم
+
+238
+00:20:42,740 --> 00:20:46,160
+كان ما فيه مشكلة، لكن هو إيه؟ يُقرر الإيمان، عبد العزيز
+
+239
+00:20:46,160 --> 00:20:49,880
+العلم، صفة العلم، أثبت، وهو يقول لا يجهل لا يجهل لا
+
+240
+00:20:49,880 --> 00:20:54,800
+يجهل حتى لا يقع أو حتى لا يُخالف المذهب الذي وضعه
+
+241
+00:20:54,800 --> 00:20:59,900
+من يقولون نعم وقد مدح الله تعالى الأنبياء والملائكة
+
+242
+00:20:59,900 --> 00:21:04,520
+والمؤمنين بالعلم، لا بنفي الجهل، يعني شوف منهج
+
+243
+00:21:04,520 --> 00:21:07,880
+القرآن الكريم، هو المدح، لم ينفِ، ما قالش والله
+
+244
+00:21:07,880 --> 00:21:12,700
+الملائكة والنبيين والمؤمنين لا يجهلون، بل أثبتوا
+
+245
+00:21:12,700 --> 00:21:16,780
+لهم صفة العلم، نعم، ومن أثبت العلم فقد نفى
+
+246
+00:21:16,780 --> 00:21:22,540
+الجهل، ومن نفى الجهل لم يثبت العلم، وعلى الخرِض عن
+
+247
+00:21:22,540 --> 00:21:25,100
+يثبتُ ما أثبته الله تعالى لنفسه
+
+248
+00:21:29,580 --> 00:21:33,740
+برضه بيقرر مرة ثانية اللي هو منهج أهل السنة اللي
+
+249
+00:21:33,740 --> 00:21:39,040
+هو موضوع الصفات، نعم، نثبت ما أثبت الله عز وجل لنفسه
+
+250
+00:21:39,040 --> 00:21:43,880
+وننفي ما نفاه الله عز وجل لنفسه أو رسوله صلى الله
+
+251
+00:21:43,880 --> 00:21:48,720
+عليه وسلم، نعم، نكمل، طبعًا هو الآن يدلل على صفة العلم
+
+252
+00:21:48,720 --> 00:21:54,360
+نقلًا وعقلًا، اللي خلى .. اللي وراء، أيوة، أخروا واحد منكم
+
+253
+00:21:57,720 --> 00:22:01,500
+ومن الأدلة النقلية على إثبات صفة العلم، قال تعالى: ولا يبني طول بشيء من علمه، وقالَ:
+
+254
+00:22:01,500 --> 00:22:08,500
+ونَزَّله بعلمه، هذه نماذج يا إخواني، والأدلة كثيرة جدًا
+
+255
+00:22:08,500 --> 00:22:11,860
+التي تتحدث عن صفة العلم لمن؟ لله سبحانه وتعالى،
+
+256
+00:22:11,860 --> 00:22:17,840
+لأن من السنة، كنموذج أيضًا، عِجاب رضي الله عنه قال: كانَ
+
+257
+00:22:17,840 --> 00:22:24,830
+رسول الله صلى الله عليه وسلم يُعلِّمُنا الاستخارة في
+
+258
+00:22:24,830 --> 00:22:29,990
+أمور كلها كما يُعلِّمُنا الصلاة من القرآن، يقول: إذا همَّ
+
+259
+00:22:29,990 --> 00:22:35,110
+أحدكم بأمر فليركع ركعتين من غير الفريضة ثم يقول
+
+260
+00:22:35,110 --> 00:22:39,950
+اللهم إني أستخيرُك بعلمك، هنا أثبت، ليش؟ أيوة هذا
+
+261
+00:22:39,950 --> 00:22:44,970
+موضوع الشاهد، يعني في حديث الاستخارة، أستخيرك بعلمك،
+
+262
+00:22:44,970 --> 00:22:50,190
+إذن هنا إثبات لصفة العلم لله سبحانه وتعالى، نعم، و
+
+263
+00:22:50,190 --> 00:22:56,010
+أستقدرُك بقدرتك، إثبات لمن؟ للقدرة، نعم، وأسألك بفضلِك
+
+264
+00:22:56,010 --> 00:23:01,590
+العظيم إنك تقدر ولا أقدر، وتعْلم ولا أعلم، وأنت علام
+
+265
+00:23:01,590 --> 00:23:07,510
+الغيوب، نعم، إذن هنا أيضًا إثبات لمن؟ لصفة العلم الآن،
+
+266
+00:23:07,510 --> 00:23:11,930
+ننتقل للأدلة العقلية، هذه نماذج للأدلة النقلية التي
+
+267
+00:23:11,930 --> 00:23:17,110
+تتحدث عن صفة العلم وإثباتها لمن؟ لله سبحانه
+
+268
+00:23:17,110 --> 00:23:22,310
+وتعالى، شوف الأدلة العقلية، اتفضل، ازميله الأدلة
+
+269
+00:23:22,310 --> 00:23:25,750
+العقلية على إثبات السُّلَسِلينيين، سليمان هو يستخدم
+
+270
+00:23:25,750 --> 00:23:30,490
+يُجري أشياء مع الجديد، يُجري أشياء مع الجديد، والآن
+
+271
+00:23:30,490 --> 00:23:35,290
+يُجري أشياء في إرادته، وإرادته تستمُّ في صور
+
+272
+00:23:35,290 --> 00:23:39,690
+القادِرة، التصور المراد هو العلم بالمراد، فكان إيجاده
+
+273
+00:23:39,690 --> 00:23:44,990
+مستلزمًا للإرادة، والإرادة مستلزمة من العلم، فإيجاده
+
+274
+00:23:44,990 --> 00:23:49,990
+مستلزم من العلم، يعني هو يتحدث عن وجوب اتصاف الله
+
+275
+00:23:49,990 --> 00:23:55,350
+عز وجل بصفة العلم بصورة فلسفية أو منطقية، يعني
+
+276
+00:23:55,350 --> 00:24:00,610
+يُقدم مقدمات ثم يصل إلى اللي هو النتائج، فإحنا خلينا
+
+277
+00:24:00,610 --> 00:24:05,710
+يعني نضرب مثالًا على الواقع الذي نعيش فيه الآن،
+
+278
+00:24:05,710 --> 00:24:11,340
+الإنسان فينا، أي إنسان، بدون ما يتلقى اللي هو علمًا ما
+
+279
+00:24:11,340 --> 00:24:17,300
+من العلوم، خلينا نتكلم في علوم مادية، اللي علاقة
+
+280
+00:24:17,300 --> 00:24:20,620
+بالاختراعات الحديثة والمعاصرة، هل يستطيع الإنسان
+
+281
+00:24:20,620 --> 00:24:25,220
+منها دون اللي هو القراءة أو التخصص في هذا المجال،
+
+282
+00:24:25,220 --> 00:24:29,160
+هل يصل إلى درجة اللي هو الاختراع؟ لا يمكن، الآن جيب
+
+283
+00:24:29,160 --> 00:24:33,180
+طفلًا صغيرًا، والطفل هذا نأخذه ونُعزِّله ونقول بعد
+
+284
+00:24:33,180 --> 00:24:37,440
+عشرين سنة بدك تصير من المبدعين المخترعين في العالم،
+
+285
+00:24:37,440 --> 00:24:40,360
+بدون ما يقرأ كتابًا ولا يتصل بهذا العالم، هل سيصل؟
+
+286
+00:24:40,360 --> 00:24:44,020
+طبعًا لا، إذا لاحظوا الآن هذا الإنسان عندما ينمو في
+
+287
+00:24:44,020 --> 00:24:47,980
+بيئة ويصبح لديه إرادة وتوجه على أن يكون مخترعًا مثلًا،
+
+288
+00:24:47,980 --> 00:24:53,140
+يصير من علماء وكالة الفضاء، بتلاقيه بيتوجه، ويدرس،
+
+289
+00:24:53,140 --> 00:24:57,220
+و اهتماماته كلها بتكون وين؟ على هذا المجال، يدرس،
+
+290
+00:24:57,220 --> 00:25:01,580
+يتخصص، بيصير فيه عنده تصور عن مين؟ عن علم الفضاء،
+
+291
+00:25:01,580 --> 00:25:06,120
+الآن هذا التصور بيساعد عليه فعلًا اللي هو الابتكار
+
+292
+00:25:06,750 --> 00:25:11,030
+في مجال الفضاء، سواء في سفن، مركبات الفضاء الصاروخية،
+
+293
+00:25:11,030 --> 00:25:15,910
+أو في ما يتعلق بعلم الفضاء، إذن لاحظوا هذه
+
+294
+00:25:15,910 --> 00:25:20,550
+الإرادة لدى هذا الإنسان يجب أن تكون إيش؟ يكون هناك
+
+295
+00:25:20,550 --> 00:25:25,490
+تصور لهذه الإرادة، لهذا الاختراع، كويس؟ هذا التصور
+
+296
+00:25:25,490 --> 00:25:30,210
+هو الذي يوصل صاحب هذه الإرادة، كويس؟ إلى إيه؟ إلى
+
+297
+00:25:30,210 --> 00:25:34,690
+إيجاد هذا الشيء، إذن إرادة لا بد لها من علم، اللي
+
+298
+00:25:34,690 --> 00:25:39,970
+هو التصور، ثم يكون اللي هو الناتج، اللي هو الإيجاد،
+
+299
+00:25:39,970 --> 00:25:43,390
+أو الاختراع، طبعًا ولله المثل الأعلى، الله عز وجل
+
+300
+00:25:43,390 --> 00:25:48,390
+أراد وقدر إيجاد هذه المخلوقات، الله عز وجل قدر إيجاد
+
+301
+00:25:48,390 --> 00:25:54,620
+هذه المخلوقات أو أراد إيجاد هذه المخلوقات، إحنا
+
+302
+00:25:54,620 --> 00:25:57,700
+كجزء من هذه المخلوقات، نعم، علمه السابق بهذا المخلوق
+
+303
+00:26:03,450 --> 00:26:08,790
+طبعًا، أو يعني العقل بيقول يجب أن يكون الخالق الذي
+
+304
+00:26:08,790 --> 00:26:14,290
+قدر وجود هذه المخلوقات أن يكون عالمًا، نعم، مستحيل أن
+
+305
+00:26:14,290 --> 00:26:19,610
+يكون اللي هو الخالق جاهلًا، أو يعني لا يعلم اللي هو
+
+306
+00:26:19,610 --> 00:26:24,270
+طبيعة هذا المخلوق الذي سيخلقه، إذن إخواني العقل
+
+307
+00:26:24,270 --> 00:26:30,810
+الإنساني بعقله يقول بأن الخالق لهذا الكون، لهذه الموجودات،
+
+308
+00:26:30,810 --> 00:26:36,210
+يجب أن يكون عالمًا، يستحيل، إذن إحنا يعني لا نرضى أو لا نتصور، الواحد منا عندما
+
+309
+00:26:36,210 --> 00:26:40,810
+يصل إلى درجة من الدرجات اللي هو الاختراع أو
+
+310
+00:26:40,810 --> 00:26:44,030
+الابتكار، لا يمكن أن نتصور أن هذا الإنسان وصل إلى
+
+311
+00:26:44,030 --> 00:26:47,610
+هذه الدرجة بدون علم، أيضًا من باب أولى، يجب اللي
+
+312
+00:26:47,610 --> 00:26:52,330
+هو إيه؟ ألا نتحدث عن الله عز وجل الخالق، إلا وهو
+
+313
+00:26:52,330 --> 00:26:57,370
+إيه؟ متصف بصفة العلم.
+
+314
+00:27:11,960 --> 00:27:19,240
+عن غير العالم، يعني يا إخواني النماذج في الواقع
+
+315
+00:27:19,240 --> 00:27:23,680
+كثيرة جدًا وإحنا يعني الإنسان ما ينشغل كثيراً،
+
+316
+00:27:23,680 --> 00:27:29,630
+الإنسان على صعيد نفسه، وفي أنفسكم أفلا تبصرون؟ لأن
+
+317
+00:27:29,630 --> 00:27:36,340
+الإنسان يوجد في داخله أجهزة وأعضاء متعددة، تعمل هذه
+
+318
+00:27:36,340 --> 00:27:40,800
+الأجهزة بحكمة وإتقان لا نظير له على
+
+319
+00:27:40,800 --> 00:27:45,440
+الإطلاق، جهاز القلب، الجهاز التنفسي، كل
+
+320
+00:27:45,440 --> 00:27:48,000
+الأجهزة الموجودة، المعروفة، دون أن يكون هناك أي
+
+321
+00:27:48,000 --> 00:27:54,640
+تداخل، بإحكام وإتقان، يعني يدل على عظمة الخالق
+
+322
+00:27:54,640 --> 00:27:58,340
+سبحانه وتعالى، كويس؟ إذن هذا الإحكام وهذا الإتقان
+
+323
+00:27:59,920 --> 00:28:03,860
+الذي في داخلنا يدل على إيش؟ على عظمة الخالق ويدل
+
+324
+00:28:03,860 --> 00:28:08,200
+على كمال علم الله سبحانه وتعالى، وإذا ما توسعنا في
+
+325
+00:28:08,200 --> 00:28:12,460
+العالم الذي نحن موجودون فيه، انظر للسماوات، للأرض،
+
+326
+00:28:12,460 --> 00:28:17,980
+للبحار، للفضاء، للكائنات الأخرى الموجودة، معناه في
+
+327
+00:28:17,980 --> 00:28:22,420
+هذا الكون، هذا الإحكام وهذا الإتقان وهذه الدقة وهذه
+
+328
+00:28:22,420 --> 00:28:27,490
+العناية التي يسير فيها هذا الكون بكل مكوناته، يدل
+
+329
+00:28:27,490 --> 00:28:32,050
+على .. طبعًا على عظمة الخالق سبحانه وتعالى ويدل على
+
+330
+00:28:32,050 --> 00:28:37,570
+كمال علمه سبحانه وتعالى، يستحيل أن يكون
+
+331
+00:28:37,570 --> 00:28:43,910
+الخالق المتقن، المبدع لهذا الكون أن يكون جاهلًا،
+
+332
+00:28:43,910 --> 00:28:46,930
+يستحيل هذا الكلام، إذن هذا الإحكام وهذا الإتقان
+
+333
+00:28:46,930 --> 00:28:51,610
+كله يدل على كمال علم الله سبحانه وتعالى، نعم.
+
+334
+00:28:54,510 --> 00:28:59,530
+والآن المخلوقات، ينبغي عالم وعلم في تجاربه في
+
+335
+00:28:59,530 --> 00:29:07,390
+تجاربه كمان، ينبغي أن لا يكون خالقٌ وعالمٌ منهم؟
+
+336
+00:29:19,280 --> 00:29:25,780
+أن قال: نحنُ نَعْلَمُ بضرورة أن الخالق أكمل من المخلوق،
+
+337
+00:29:25,780 --> 00:29:31,820
+وأن
+
+338
+00:29:31,820 --> 00:29:46,920
+الواجب أكمل من الممكن، أنّه، ونعلمُ
+
+339
+00:29:46,920 --> 00:29:47,780
+ضرورة
+
+340
+00:29:50,980 --> 00:29:55,820
+لو فرضنا شيئين، يعتقم عالم الضعف، روي وعالم كان
+
+341
+00:29:55,820 --> 00:30:00,660
+العالم قادر، فلو لم يكن الخالق عالمًا لَزم أن يكون
+
+342
+00:30:00,660 --> 00:30:04,460
+الممكن أكمل منه وهو ممكن، يعني
+
+343
+00:30:08,760 --> 00:30:15,920
+إذا افترضنا إن الممكن عالم، إذن هو أكمل من مين؟ من
+
+344
+00:30:15,920 --> 00:30:21,240
+الواجب، وهذا الأمر مستحيل في حق الله عز وجل، عقلاً،
+
+345
+00:30:21,240 --> 00:30:26,600
+العقل يقول باستحالة هذا الأمر، الواجب
+
+346
+00:30:26,600 --> 00:30:32,940
+له مصطلح وخاص به.
+
+347
+00:30:36,610 --> 00:30:40,630
+معناه يكون مواقع خالق، مواقع شهد القصة، بس هم
+
+348
+00:30:40,630 --> 00:30:45,510
+بيرشحوا، ماتوا من هناك، نعم، الثاني، المسلك الثاني أن
+
+349
+00:30:45,510 --> 00:30:51,810
+يكون كله في الممكنات اللي هي المخلوقات، أو منه، ومن
+
+350
+00:30:51,810 --> 00:30:56,870
+الممكن أن يكون الباعث، تمامًا، مبدعٌ وعليه مدبّرٌ وعاقل،
+
+351
+00:30:57,460 --> 00:31:01,060
+واضح، يعني إحنا نتصف به، ما نتصف به من العلم، يا
+
+352
+00:31:01,060 --> 00:31:03,620
+إخواني، والإنسان اليوم، لحظة، الإنسان اليوم وصل
+
+353
+00:31:03,620 --> 00:31:08,460
+لدرجة من العلم عالية جدًا، هل يواقل أن نقول الإنسان
+
+354
+00:31:08,460 --> 00:31:12,320
+وصل لهذه الدرجة من العلم، وفي نفس الوقت الخالق
+
+355
+00:31:12,320 --> 00:31:16,000
+لهذا الإنسان لا يعلم؟ يعني هذا أمرٌ مُشَكَّلٌ، أمرٌ
+
+356
+00:31:16,000 --> 00:31:21,740
+مستحيل، نعم، ومن ما يظهر هذا أن العلم الإلهي لا يجب
+
+357
+00:31:21,740 --> 00:31:27,560
+أن يُستوي فيه قياس التمثيل، يُستوي فيه أسوأ الفروق، ولا
+
+358
+00:31:27,560 --> 00:31:34,680
+للأيناس الشموري يُستوي أفراده، ولكن نستعمل دليل
+
+359
+00:31:34,680 --> 00:31:40,700
+قياس الأولوية، سواء كان تمدينًا أو شموراً، كما قال الله
+
+360
+00:31:40,700 --> 00:31:47,240
+تعالى، ولله المثل الأعلى، فكل ما ثبت للمخلوق من
+
+361
+00:31:47,240 --> 00:31:55,380
+جمال، فالخالقُ أبدعُ منه، وكل نقصٍ يُنزلُ عن مُصدِقه كُنت
+
+362
+00:31:56,020 --> 00:32:00,480
+ما فتُنزيه الخالق عنه أولاً.
+
+363
+00:32:08,830 --> 00:32:14,830
+عن الخالق والمخلوق، لا يجوز أن نستعمل القياس اللي
+
+364
+00:32:14,830 --> 00:32:20,130
+هو التمثيل أو القياس الشامل في حق اللي هو الله
+
+365
+00:32:20,130 --> 00:32:24,770
+سبحانه وتعالى، القياس الذي نستعمله هو قياس الأولوية،
+
+366
+00:32:24,770 --> 00:32:29,210
+يعني قياس التمثيل هو استواء طرفين، الأصل والفرع،
+
+367
+00:32:29,210 --> 00:32:33,990
+في الحديث لا يجوز، يعني زي ما إحنا قلنا الله سميع، و
+
+368
+00:32:33,990 --> 00:32:38,440
+الإنسان سميع، ما نقولش والله مدام سميع سميع، إذن نُعقِد
+
+369
+00:32:38,440 --> 00:32:42,180
+مُشابهة أو مقارنة ما بين الخالق والمخلوق، هذا أمرٌ
+
+370
+00:32:42,180 --> 00:32:46,720
+مُشْكَلٌ، مستحيل أو لا يجوز في حق الله عز وجل، وأيضًا
+
+371
+00:32:46,720 --> 00:32:51,280
+قياس اللي هو الشامل، كأن نُطلق حكمًا، ومثلًا يشترك
+
+372
+00:32:51,280 --> 00:32:55,800
+أعضاء أو أفراد، هذا اللي هو إيش يعني؟ يشترك في هذا
+
+373
+00:32:55,800 --> 00:33:00,760
+الحكم أفراد مختلفة، لما نقول مثلًا اللي هو كل إنسان
+
+374
+00:33:00,760 --> 00:33:05,390
+حيوان، وكل حيوان جسم، إذن كل إنسان، هذا طبعًا يُشمَلُ من
+
+375
+00:33:05,390 --> 00:33:10,050
+القضايا الشاملة، لماذا أقول كل طلاب هذه الشعبة
+
+376
+00:33:10,050 --> 00:33:15,390
+ممتازون، إذن يشتركوا في اللي هو مين؟ طلاب، طبعًا
+
+377
+00:33:15,390 --> 00:33:19,010
+قياس التمثيل والقياس الشامل، بهذا المنطق ده، ما يُجوزُش
+
+378
+00:33:19,010 --> 00:33:24,010
+في إيش؟ في حقه، مثلًا أقول والله اللي هو الوجود صفة
+
+379
+00:33:24,010 --> 00:33:27,590
+يتصف بها الخالق والمخلوق، وبالتالي صفة الوجود اللي
+
+380
+00:33:27,590 --> 00:33:30,430
+بتتصف بها الخالق والمخلوق، إذن هي إيش؟ سواء عند
+
+381
+00:33:30,430 --> 00:33:35,350
+الخالق والمخلوق، هذا قياس شامل لا يجوز، هذا له يعني
+
+382
+00:33:35,350 --> 00:33:39,470
+معنى، وهذا له معنى، قياس الذي نستعمله عقلاً، والذي
+
+383
+00:33:39,470 --> 00:33:44,210
+يجب أن نستعمله في حق الله عز وجل هو قياس الأولوية،
+
+384
+00:33:44,210 --> 00:33:47,730
+وهذا هو المنطق العقلي اللي إحنا كثيرًا ما نتحدث عنه،
+
+385
+00:33:47,730 --> 00:33:52,470
+نقول إن الإنسان وهو مخلوق عالم، ما نقولش والله مدام
+
+386
+00:33:52,470 --> 00:
+
+445
+00:38:15,930 --> 00:38:19,850
+الجوال مثلاً قديم الآن، له بداية، عفى عليه الزمن،
+
+446
+00:38:19,850 --> 00:38:23,610
+أصبح قديم، أتى بجوال آخر، يصبح جوال حديث، له
+
+447
+00:38:23,610 --> 00:38:28,610
+بداية، بعد فترة من الزمن يصبح قديم، إذا لاحظوا لفظة
+
+448
+00:38:28,610 --> 00:38:32,990
+القديم لا يفهم منها الناس، اللي هو إيه، ما سبق به
+
+449
+00:38:32,990 --> 00:38:37,010
+عدم، لأ، ما له بداية، لذلك لاحظوا الإمام أبو جعفر
+
+450
+00:38:37,010 --> 00:38:41,890
+في كلمته، إيش قال؟ قديم بلا ابتداء، حتى لا يفهم
+
+451
+00:38:41,890 --> 00:38:46,350
+الناس مفهوم اللي هو إيه؟ القدم اللي نفهمه جميعاً،
+
+452
+00:38:46,350 --> 00:38:51,550
+اللي له بداية، علشان إيه؟ هو يعني بيّن في، لأن الإمام
+
+453
+00:38:51,550 --> 00:38:54,910
+أبو جعفر، عدم جواز استخدام مثل هذا المصطلح، لما إيه؟
+
+454
+00:38:54,910 --> 00:39:00,610
+يُؤخذ عليه من اللي هو هذه المآخذ، أه، والنور القديم
+
+455
+00:39:00,610 --> 00:39:05,470
+الذي يبقى إلى حين وجود نور ثاني، فإذا وجد جديد
+
+456
+00:39:05,470 --> 00:39:10,410
+ثاني أو قديم، ولا وين أنه إذا كان مستعملاً في نفس
+
+457
+00:39:10,410 --> 00:39:15,650
+التقدم، فإن ما تقدم عن الحوادث كلها، فهو أفضل
+
+458
+00:39:15,650 --> 00:39:20,820
+التقدم من غيره، لكن أسماء الله تعالى هي الأسماء
+
+459
+00:39:20,820 --> 00:39:25,520
+الحسنى، اللي تدل على خصوصيات ما ينتقده، نعم، يعني لحظة
+
+460
+00:39:25,520 --> 00:39:29,660
+بالنسبة للتقدم في المفهوم اللي هي الحوادث، ما له
+
+461
+00:39:29,660 --> 00:39:34,460
+بداية، لكن الله عز وجل هو المتقدم على كل هذه
+
+462
+00:39:34,460 --> 00:39:39,680
+الحوادث، وبالتالي، نعم، قدمه بلا ابتداء، قدمه بلا
+
+463
+00:39:39,680 --> 00:39:43,880
+ابتداء، لأن الحوادث كلها إيش لها؟ بدايتها، فقدمُه
+
+464
+00:39:43,880 --> 00:39:46,440
+يختلف عن قدم اللي هي الحوادث، نعم
+
+465
+00:40:07,240 --> 00:40:10,920
+للحسنى، أي، ولعله يعني الآن هو إيش بيقول؟ وجاء الشرع
+
+466
+00:40:10,920 --> 00:40:15,100
+فلا يكون من الأسماء الحسنى، اللي هو إيش هو؟ القديم
+
+467
+00:40:15,100 --> 00:40:21,210
+لأنه، وجاء الشرع باسمه الأول، يعني هنا بيقول لنا بعد
+
+468
+00:40:21,210 --> 00:40:25,330
+هذه المؤاخذ كلها على اسم اللي هو القديم، اللي قد
+
+469
+00:40:25,330 --> 00:40:29,010
+يتردد في أذهان الناس، وهو الموجود والراسخ في أذهان
+
+470
+00:40:29,010 --> 00:40:35,830
+الناس، بيقول الأولى أن نستعمل لفظة الأول في
+
+471
+00:40:35,830 --> 00:40:40,900
+الدلالة على قدم الله سبحانه وتعالى، نعم، في اللي هي
+
+472
+00:40:40,900 --> 00:40:45,220
+القدم اللي لا بداية له، في الدلالة على أزلية الله
+
+473
+00:40:45,220 --> 00:40:51,760
+سبحانه وتعالى، نستعمل الأول، الذي ليس قبله شيء، وذكر
+
+474
+00:40:51,760 --> 00:40:58,200
+بأن القديم، ليش جال عنها؟ ولله تعالى الأسماء الحسنى
+
+475
+00:40:58,200 --> 00:41:03,920
+للحسنى، وإحنا إخواني لما وقفنا على كلمة الحسنى، أي
+
+476
+00:41:03,920 --> 00:41:09,160
+البالغ الكمال في الحسن، أي البالغ الكمال، نعم، في
+
+477
+00:41:09,160 --> 00:41:15,740
+الكمال المطلق، أي هذه الأسماء أو الصفات البالغة
+
+478
+00:41:15,740 --> 00:41:21,560
+لكمال كمالاً مطلقاً، لكن بالنسبة لي اللي هي الحسنى
+
+479
+00:41:21,560 --> 00:41:24,640
+التي قد نستحسنها نحن، زي القديم من الأسماء اللي
+
+480
+00:41:24,640 --> 00:41:28,260
+استحسنها اللي هي الناس، وغيرها من اللي هي واجب
+
+481
+00:41:28,260 --> 00:41:31,720
+الوجود، وغيرها من المصطلحات التي استحسنها، لاحظوا
+
+482
+00:41:31,720 --> 00:41:37,180
+وهناك فرق بين الحسنى والحسنة، الحسنى توقيفية، ولله
+
+483
+00:41:37,180 --> 00:41:41,000
+الأسماء الحسنى، فادعوه بها، وكأنه أراد أن يشير
+
+484
+00:41:41,000 --> 00:41:46,360
+إخواني هنا إلى ضرورة الالتزام بما ورد في القرآن
+
+485
+00:41:46,360 --> 00:41:49,880
+الكريم والسنة النبوية، نعم، ولله الأسماء الحسنى،
+
+486
+00:41:49,880 --> 00:41:55,080
+الله عز وجل وصف أسماءه بأنها حسنى، وليست حسنة، قد
+
+487
+00:41:55,080 --> 00:41:58,960
+نستحسنها، كما نستحسن الآن قديم، واجب الوجود، الآخِر من
+
+488
+00:41:58,960 --> 00:42:03,960
+اللي هي الأسماء، لكن الواجب فيه اللي هو استعمالنا
+
+489
+00:42:03,960 --> 00:42:07,760
+للمصطلحات أو لأسماء وصفات الله، ليه؟ الأسماء
+
+490
+00:42:07,760 --> 00:42:13,000
+والصفات الحسنى، لا ما نستحسنه نحن، هذا توقيفي،
+
+491
+00:42:13,000 --> 00:42:17,520
+وهذا بيرجع لمين؟ لاستحسان البشر، ونحن جميعاً مأمورون،
+
+492
+00:42:17,520 --> 00:42:22,520
+إخواني، ليش؟ لأن نقف عندما ذكر الله أو أخبر الله
+
+493
+00:42:22,520 --> 00:42:26,920
+تعالى، وأخبر رسوله صلى الله عليه وسلم
+
+494
+00:42:29,170 --> 00:42:35,430
+الكلمة قديماً، يعني أنه عليه كل قوام الشجاعة، حتى في ما
+
+495
+00:42:35,430 --> 00:42:39,890
+يتبادل الذهب، قديماً يعني، أحياناً مش مدة، قديماً حتى بلد
+
+496
+00:42:39,890 --> 00:42:45,410
+.. بلد ده يعني قديماً، ما يمكن تكون عقيلة، مثال لذلك
+
+497
+00:42:45,410 --> 00:42:49,890
+الأول، الأول تشعرها على صفحة، بس القديم كان مثلاً
+
+498
+00:42:49,890 --> 00:42:52,790
+.. فيها ما أخر، فيه ما أُخر عليها، نعم، فيه ما أُخر،
+
+499
+00:42:52,790 --> 00:42:56,610
+صحيح، يعني هو عشان هيك هو قيّدها قديماً بلا ابتداء،
+
+500
+00:42:56,610 --> 00:43:00,370
+يعني في وجوده، في الدلالة على أزليته سبحانه
+
+501
+00:43:00,370 --> 00:43:03,610
+وتعالى، نعم، دليل يا دكتور، مثلاً بأنه في السنة
+
+502
+00:43:03,610 --> 00:43:06,710
+القادمة، يعني .. يعني أنا أتعامل مع .. مع أخينا في
+
+503
+00:43:06,710 --> 00:43:09,630
+السنة القادمة، أتعامل مع، صحيح، يعني أنا أهم هو
+
+504
+00:43:09,630 --> 00:43:12,790
+مثلاً الـ .. أتعامل مع أخينا في السنة القادمة،
+
+505
+00:43:12,790 --> 00:43:14,210
+أتعامل مع، صحيح، يعني أنا أهم هو مثلاً الـ .. أتعامل
+
+506
+00:43:14,210 --> 00:43:17,650
+مع أخينا، أول ما سمعنا أن الـ baptism فيها تكون كدين
+
+507
+00:43:17,650 --> 00:43:23,910
+مستغنى، هذا الكلام، نعم، يعني سبحان الله، الفطرة
+
+508
+00:43:23,910 --> 00:43:28,930
+الفطرة، حتى كمان يعني لكلمة تقول الأول الآخر، خلاص
+
+509
+00:43:28,930 --> 00:43:35,250
+اسم، يعني سبحان الله العظيم، نعم، شوف الاسم يدل على
+
+510
+00:43:35,250 --> 00:43:40,960
+كمال مطلق، غير عن اللي هو ما نستحسنه نحن كبشر، نعم، قد
+
+511
+00:43:40,960 --> 00:43:45,820
+يكون يا دكتور صفة كمان عندنا، لكن صفة، صفة نقص لله
+
+512
+00:43:45,820 --> 00:43:49,380
+عز وجل، لا تبلغ الكمال المطلق، بالنسبة ليه؟ لله
+
+513
+00:43:49,380 --> 00:43:51,060
+سبحانه وتعالى، لله سبحانه وتعالى، نعم، هذا كلام اللي
+
+514
+00:43:51,060 --> 00:43:56,720
+هو صحيح، طيب إحنا الآن انتهينا من اللي هي الآن
+
+515
+00:43:56,720 --> 00:44:01,580
+الفقرة، اللي بعدها، اقرأ زميله جارك، قال أبو جعفر
+
+516
+00:44:01,580 --> 00:44:07,440
+رحمه الله تعالى، لا يفنى ولا يبيد، قال الشارع، تقرأه
+
+517
+00:44:27,860 --> 00:44:31,480
+دائماً بلا انتهاء، دائماً بلا انتهاء، نعم، يعني
+
+518
+00:44:31,480 --> 00:44:35,600
+الفقرة اللي قبل، قديماً بلا ابتداء، دائماً بلا انتهاء،
+
+519
+00:44:35,860 --> 00:44:39,650
+يعني الفقرة، لا يفنى ولا يبيد، شبيه بإيش؟ بدائماً
+
+520
+00:44:39,650 --> 00:44:44,750
+بلا انتهاء، اللي هو إثبات اللي هو طبعاً بقاء الله
+
+521
+00:44:44,750 --> 00:44:49,150
+سبحانه وتعالى، ولا يفنى ولا يبيد، بخلاف اللي هو من
+
+522
+00:44:49,150 --> 00:44:54,530
+طبعاً المخلوقات، نعم، حياته وقيوميته، هذه فقرة
+
+523
+00:44:54,530 --> 00:44:56,990
+ثانية، جارك؟ أيوة، اقرأ
+
+524
+00:45:05,160 --> 00:45:18,140
+انتبه كويس لها، بين الاسمين، إخواني، نعم، يعني
+
+525
+00:45:18,140 --> 00:45:24,140
+إثبات ليش؟ اللي هي الحياة والقيومية، وكمان الحياة
+
+526
+00:45:24,140 --> 00:45:29,240
+والقيومية، اللي هو لا تأخذه سنة ولا نوم، فالثلاثة
+
+527
+00:45:29,240 --> 00:45:33,620
+السنة والنوم، دلالة على كمال حياته وطيبته، فقال
+
+528
+00:45:33,620 --> 00:45:38,840
+تعالى: قل هو الله أحد، الله الصمد، لم يلد ولم يولد،
+
+529
+00:45:38,840 --> 00:45:43,980
+و لم يكن له كفوا أحد، نزل عليك الكتاب بالحق، فقال تعالى، وعليك النجوم
+
+530
+00:45:43,980 --> 00:45:47,180
+الحي القيوم، يعني كل هذه النصوص يا إخواني يسوقها
+
+531
+00:45:47,180 --> 00:45:52,820
+للدلالة على، رأي الحي القيوم، حي لا يموت، قيوم لا
+
+532
+00:45:52,820 --> 00:45:58,990
+ينام، فقال تعالى، وتذكر أنَّ الحيَّ القَيُّومَ لا يموتُ، فصدق
+
+533
+00:45:58,990 --> 00:46:04,050
+الحمد، فقال صلى الله عليه وسلم: إن الله لا ينام ولا
+
+534
+00:46:04,050 --> 00:46:07,570
+ينبغي أن يُقال: نام، نعم، يعني لحظوا، كأنه ده بيذكر نصوص
+
+535
+00:46:07,570 --> 00:46:12,370
+القرآن، ثم يردفها ويتبعها بإيش؟ بنصوص السنة، كنماذج
+
+536
+00:46:12,370 --> 00:46:16,810
+وإلا النماذج، يعني الأمثلة كثيرة جداً، لكن نماذج
+
+537
+00:46:16,810 --> 00:46:20,790
+للتدليل على اللي هي قول الإمام أبو جعفر رحمه الله
+
+538
+00:46:20,790 --> 00:46:21,130
+نعم
+
+539
+00:46:39,790 --> 00:46:45,050
+يعني هنا يا إخواني أراد أن يفرّق بين وصفة الحياة
+
+540
+00:46:45,050 --> 00:46:49,230
+لله عز وجل، وصفة الحياة لمن؟ للإنسان أو للخالق
+
+541
+00:46:49,230 --> 00:46:53,680
+الحياة، رغم هذا الاشتراك لا تعني المشابهة، لأن حياة
+
+542
+00:46:53,680 --> 00:46:59,860
+الإنسان حياة تنتهي بموت، أما حياة الله تعالى حي لا
+
+543
+00:46:59,860 --> 00:47:04,220
+يموت، كلُّ مَنْ عَلَيْها فَانٍ وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلالِ
+
+544
+00:47:04,220 --> 00:47:11,090
+وَالإِكْرامِ، نعلم أن الـ hook هو مقصد عدم النوم
+
+545
+00:47:11,090 --> 00:47:15,650
+والسنة، دون خلقه، النوم وأن ينام، لحظة، من كمال
+
+546
+00:47:15,650 --> 00:47:20,390
+الحياة، أن لا تأخذه سنة ولا نوم، من كمال الحياة
+
+547
+00:47:20,390 --> 00:47:24,450
+والقيومية دي، روبرت، أنه لا تأخذه سنة ولا نوم،
+
+548
+00:47:24,450 --> 00:47:28,730
+والناس، أن تأخذهم اللي هي السنة والنوم، نعم
+
+549
+00:47:38,670 --> 00:47:43,170
+الحي، بالعيادة الداخلية لا يشويه الحياة مع حياته
+
+550
+00:47:43,170 --> 00:47:50,110
+الزائدة، بعلم أن هذا الاسم الأعلى، يعني الحي الخير
+
+551
+00:48:03,750 --> 00:48:09,710
+الحي والقيوم، هذه الأسماء يعني من الأسماء العظيمة
+
+552
+00:48:09,710 --> 00:48:14,730
+وهي مما يعني بدأت في آية الكرسي، وذكرت في المواطن
+
+553
+00:48:14,730 --> 00:48:19,850
+الثلاثة التي سمعتموها، و يكاد يُوجّه بأنهم الاسم
+
+554
+00:48:19,850 --> 00:48:24,050
+الأعظم، لمين؟ لله سبحانه وتعالى، وتلازم الاسمين
+
+555
+00:48:24,050 --> 00:48:28,890
+يعني يدل على كمال الله وعظمته سبحانه وتعالى، و
+
+556
+00:48:28,890 --> 00:48:35,940
+ذكرنا بأن الحياة، صفة الحياة، أساس لكل الصفات، الصفات
+
+557
+00:48:35,940 --> 00:48:42,040
+الحياة، لأنه حي فهو عليم، لأنه حي فهو سميع بصير، هي
+
+558
+00:48:42,040 --> 00:48:45,100
+الأساس لبقية اللي هي صفات الله سبحانه وتعالى
+
+559
+00:48:45,100 --> 00:48:52,680
+والقيومية، هذا الكون بعظمته وبطبعاً اتساعه، نعم، يدل
+
+560
+00:48:52,680 --> 00:48:58,120
+على كمال قيومية الله سبحانه وتعالى الذي لا تأخذه
+
+561
+00:48:58,120 --> 00:49:04,260
+سنة ولا نوم، نعم، جارو؟ كم الجارو اللي بعدها؟ ما يدل
+
+562
+00:49:04,260 --> 00:49:08,960
+عليه اسم القيوم؟ ما يدل عليه اسم القيوم، يدل القيوم
+
+563
+00:49:08,960 --> 00:49:14,000
+على معنى الأزلية والأبدية، ما يدل عليه لفظ قديم،
+
+564
+00:49:14,000 --> 00:49:17,520
+يدل أيضاً على ثبوت موجود في نفسه، لأ، يعني هنا يقارن
+
+565
+00:49:17,520 --> 00:49:21,100
+بين القديم والمأخذ عليه، هنا القيوم يدل على
+
+566
+00:49:21,100 --> 00:49:25,980
+الأزلية والأبدية، بخلاف لفظة القديم، نعم، فهو
+
+567
+00:49:25,980 --> 00:49:31,000
+معنى ثبوت موجود في نفسه، والقيوم أبلغ من القيام، لأن
+
+568
+00:49:31,000 --> 00:49:36,500
+الواو أقوى من الألف، ويفيد قيامه بنفسه، في اتفاق
+
+569
+00:49:36,500 --> 00:49:40,860
+المفسرين وأهل اللغة، وهو معلوم بالضرورة، وهل يفيد
+
+570
+00:49:40,860 --> 00:49:46,980
+قيامه لغيره، وقيامه عليه، في قولان، أصحهما أنه يفيد
+
+571
+00:49:46,980 --> 00:49:51,430
+ذلك، وهو فيه جوانب قيامه، وكمان قيامه لما فيه من
+
+572
+00:49:51,430 --> 00:49:56,170
+البلوغ، فهو سبحانه الدائم الباقي، الذي لم يزل
+
+573
+00:49:56,170 --> 00:49:59,070
+ولا يزال، موصوفاً بصفات كمان، الذي لم يزل ولا يزال،
+
+574
+00:49:59,070 --> 00:50:02,990
+الذي لم يزل ولا يزال، موصوفاً بصفات كمان، نعم، يعني
+
+575
+00:50:02,990 --> 00:50:08,250
+بيقارن بين القيام والقيوم، القيوم طبعاً أبلغ، ونعم،
+
+576
+00:50:08,250 --> 00:50:10,930
+الواو فيها ما فيها من البلاغة، نعم
+
+577
+00:50:15,920 --> 00:50:20,240
+واختياره بالحي، يستلزم سائر صفات أيضاً، ويدل على
+
+578
+00:50:20,240 --> 00:50:25,520
+بقائها ودوامها، وانتفاء النقص والعدَم عنها أزلاً
+
+579
+00:50:25,520 --> 00:50:31,110
+وأبداً، ولهذا كان قوله: قل هو الله أحد، الحي
+
+580
+00:50:31,110 --> 00:50:36,310
+القيوم، أعظم آية في القرآن، كما ثبت ذلك الصحيح عن
+
+581
+00:50:36,310 --> 00:50:40,730
+النبي صلى الله عليه وسلم، فعلى هذين الاسمين مدار
+
+582
+00:50:40,730 --> 00:50:46,850
+الأسماء كلها، وإليه ما ترجع معانيها، معانيها
+
+583
+00:50:46,850 --> 00:50:52,130
+ترجع إليها معانيها، فإن الحياة مستخدمة لجميع الخلق
+
+584
+00:50:52,130 --> 00:50:54,230
+كمان، فإذا كانت الحياة
+
+585
+00:51:02,190 --> 00:51:08,890
+وكمال الحياة، وأما القيوم فضم كمال صفات الحياة
+
+586
+00:51:08,890 --> 00:51:12,570
+يستلزم، الحياة تستلزم اللي هي الصفات الأخرى،
+
+587
+00:51:12,570 --> 00:51:17,310
+كمال صفات الحياة يستلزم أيضاً كمال الصفات الأخرى،
+
+588
+00:51:17,310 --> 00:51:23,310
+نعم، وأما القيوم فضم كمال علاقة وكمال مداراته، كمال
+
+589
+00:51:23,310 --> 00:51:28,270
+وغنى، غنى وكمال مداراته، فإن القائم بنفسه فلا
+
+590
+00:51:28,270 --> 00:51:34,330
+يحتاج إلى غيره، بوجه من الوجوه، المقيم لغيره فلا قيام
+
+591
+00:51:34,330 --> 00:51:39,370
+لغيره إلا بقيامه، فانتظام هذا الاسمين، صفات كمال
+
+592
+00:51:39,370 --> 00:51:42,950
+التام، انتظام، نعم، إذا إخواني بالنسبة لي أن هذه
+
+593
+00:51:42,950 --> 00:51:48,330
+الفقرة، القيوم يتضمن كمال غنى وكمال قدرته، فإنه
+
+594
+00:51:48,330 --> 00:51:52,730
+القائم بنفسه، أي لا يحتاج إلى إيش؟ لا يحتاج إلى
+
+595
+00:51:52,730 --> 00:51:58,940
+غيره، بوجه من الوجوه، المقيم لغيره، صفة القيوم هو اسم
+
+596
+00:51:58,940 --> 00:52:04,460
+القيوم، يعني هو قائم بنفسه، وأيضاً يقيم غيره، أي
+
+597
+00:52:04,460 --> 00:52:10,900
+غيره يحتاج إليه، فلا قيام لغيره إلا بإقامته سبحانه
+
+598
+00:52:10,900 --> 00:52:15,560
+وتعالى، فانتظم هذا الاسمان، نعم، صفات الكمال أتم
+
+599
+00:52:15,560 --> 00:52:18,120
+انتظام، اللي هو الحي القيوم
+
+600
+00:52:22,460 --> 00:52:27,820
+أه، صحيح، طيب إخواني، إيه الفقرة الخامسة والسادسة
+
+601
+00:52:27,820 --> 00:52:34,640
+والسابعة؟ استغنائه عن العرش وإحاطته بكل شيء وفوقيته
+
+602
+00:52:34,640 --> 00:52:40,320
+سبحانه وتعالى، خلينا ناخد الفقرة اللي موجودة الآن
+
+603
+00:52:40,320 --> 00:52:46,120
+وهو مستغنٍ عن العرش، نعم، الأخ الآخر، اقرأ هناك
+
+604
+00:52:46,120 --> 00:52:51,520
+استغنائه عن العرش، قوله: وهو مستغنٍ عن العرش و
+
+605
+00:52:51,520 --> 00:52:58,380
+ما دونه، محيط بكل شيء، وفوقه، وقد عجز عن إدراك خلقه
+
+606
+00:52:58,380 --> 00:53:04,540
+ألف، استغنائه عن خلقه، قال الشافعي، أما قوله: وهو
+
+607
+00:53:04,540 --> 00:53:10,180
+مستغنٍ عن العرش وما دونه، فقال تعالى: إنَّ اللَّهَ غَنِيٌّ
+
+608
+00:53:10,180 --> 00:53:16,040
+عَنِ الْعالَمِينَ، وقال تعالى:
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/KbahhCSyPNY_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/KbahhCSyPNY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ed435b55b3647a20613836bac7440db50cd069df
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/KbahhCSyPNY_postprocess.srt
@@ -0,0 +1,2624 @@
+1
+00:00:20,820 --> 00:00:22,940
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,940 --> 00:00:26,600
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:26,600 --> 00:00:32,500
+بعد نكمل ان شاء الله تعالى القراة في اللي هو شرح
+
+4
+00:00:32,500 --> 00:00:39,130
+العقيدة الطحاوية في اللي هي الحديث عن صفات الذاتو
+
+5
+00:00:39,130 --> 00:00:44,830
+مع قول الإمام أبو جعفر رحمه الله و لا شيء يعجزه
+
+6
+00:00:44,830 --> 00:00:51,970
+نعم خلينا نقرأ هذه القراءة و نقف مع هذا الإشارة
+
+7
+00:00:51,970 --> 00:00:56,510
+أنا سابدأ القراءة بشكل مرتب علشان الكل يقرأ ابدأ
+
+8
+00:00:56,510 --> 00:01:01,330
+القراءة من هنا قول
+
+9
+00:01:01,330 --> 00:01:07,200
+أبو جعفر أحاول تسمى الله و لا شيء يعجزهالجمال
+
+10
+00:01:07,200 --> 00:01:11,480
+الفضالي هو اللى قوله تعالى إنه أفضل مجتمع قريب
+
+11
+00:01:18,600 --> 00:01:24,340
+يعني هو الآن يدلل على كمال القدرة من خلال نصوص
+
+12
+00:01:24,340 --> 00:01:28,220
+القرآن الكريم، نعم، كلادة، يعني قول الإمام أبو
+
+13
+00:01:28,220 --> 00:01:32,800
+جعفر ليس قول يعني هكذا ذكره، لأ، وإنما قول له
+
+14
+00:01:32,800 --> 00:01:37,220
+أصوله، له تأصيله في القرآن الكريم والسنة النبوية،
+
+15
+00:01:37,220 --> 00:01:37,520
+نعم.
+
+16
+00:01:45,250 --> 00:01:50,250
+فهذا النفي من قلوب كمال النضل وكذلك كل نفي يأتي في
+
+17
+00:01:50,250 --> 00:01:53,850
+صفات الله تعالى في كتابه بالقوة السنة إنما هو
+
+18
+00:01:53,850 --> 00:01:58,710
+لتقوط كمال نضل لقوانين تعالى و لا يضم عقوبة أحد
+
+19
+00:01:58,710 --> 00:02:04,110
+لقبض كمال عجبه، لا يعذب عنه مثقال دراطم في السنوات
+
+20
+00:02:04,110 --> 00:02:08,570
+ولا في القضة، بكمال علميه، وإلا فالنفي الصرف
+
+21
+00:02:14,540 --> 00:02:20,640
+قبل ذلك ذكرنا يا إخواني بأن صفات الله عز وجل صفات
+
+22
+00:02:20,640 --> 00:02:27,020
+كمال و كلها طبعا صفات ثبوتية هي صفات مدح لا يعني
+
+23
+00:02:27,020 --> 00:02:32,830
+خلاف على ذلكأما صفات النفي صفات المنفية عن الله عز
+
+24
+00:02:32,830 --> 00:02:37,710
+وجل في حق الله عز وجل ليست نفي محم أو صرف وإنما هي
+
+25
+00:02:37,710 --> 00:02:43,990
+نفي وفيها إثبات لكمالي الضد فيها إثبات لكمالي الضد
+
+26
+00:02:43,990 --> 00:02:49,530
+وهذا ما هو يعني مذكور في حق الله سبحانه وتعالى في
+
+27
+00:02:49,530 --> 00:02:54,370
+ما يتعلق بالصفاتالمنفية المذكورة في القرآن الكريم
+
+28
+00:02:54,370 --> 00:02:57,550
+وهذا احنا سبق انه يمكن مرمعنا في صفحة تلاتة
+
+29
+00:02:57,550 --> 00:03:02,950
+واربعين عندما تحدثنا عن النفي اذا ذاكرين وقولنا ان
+
+30
+00:03:02,950 --> 00:03:06,990
+النفي المحضر لا يدل على الكمال حتى يكون متضمنا
+
+31
+00:03:06,990 --> 00:03:13,140
+لمين؟ليش؟ لصفة ثبوتية نعم مقابلة يحمد عليها ليس
+
+32
+00:03:13,140 --> 00:03:18,820
+كمثله شيء الان المثال المذكور لا يظلم ربك أحد
+
+33
+00:03:18,820 --> 00:03:23,400
+اثبتليش لصفة العدل لا يزب عنه اثبتلي كمالي ألالي
+
+34
+00:03:23,400 --> 00:03:27,960
+نعم و هكذا اتفضل انا طبعا انا طبعا انا طبعا انا
+
+35
+00:03:27,960 --> 00:03:28,360
+طبعا انا طبعا انا طبعا انا طبعا انا طبعا انا طبعا
+
+36
+00:03:28,360 --> 00:03:33,420
+انا طبعا انا طبعا انا طبعا انا طبعا انا طبعا انا
+
+37
+00:03:33,420 --> 00:03:40,530
+طبعالما اقترض بنفسي اضغط وظلم عنهم ما ذكروا قبل
+
+38
+00:03:40,530 --> 00:03:48,010
+هذا البيت ودعاهم وتصيرهم بقوله قبيلة .. قبيلة ..
+
+39
+00:03:48,010 --> 00:03:53,670
+قبيلة .. تصير قبيلة .. نعم قولي ما؟ علم ان المرادة
+
+40
+00:03:53,670 --> 00:03:58,450
+.. علم ان المرادة عجساهم وضعفاهم، لا تمالك اضغطهم
+
+41
+00:03:58,450 --> 00:04:02,490
+.. نعم، يعني هو نفع عن القبيلة هذه بعد أن صغرها،
+
+42
+00:04:02,490 --> 00:04:06,580
+نفع عنهم بأنهم لا يخضرون ولا يظلمونهنا النفي،
+
+43
+00:04:06,580 --> 00:04:10,400
+لاحظوا كيف النفي في حق اللي هو للبشر، لا مدح فيه
+
+44
+00:04:10,400 --> 00:04:16,100
+لأنه هو الآن هذا البيت ذُكر في سياق طبعا يهجوا فيه
+
+45
+00:04:16,100 --> 00:04:20,360
+هذه القبيلة فالنفي في هذا البيت هو لبيان عجزهم
+
+46
+00:04:20,360 --> 00:04:25,620
+وعدم مقدرتهم على رد هذا الظلم الواقع عليهم
+
+47
+00:04:25,620 --> 00:04:29,760
+وبالتالي لا مدح فيه، إذا لاحظوا النفي في حق الله
+
+48
+00:04:29,760 --> 00:04:34,420
+بيختلفوا عن هذا النفي، فالنفي في حق الله لا يعتبر
+
+49
+00:04:34,420 --> 00:04:40,360
+نفي محمدوإنما هو إثبات للكمال المقابل لهذا إن في
+
+50
+00:04:40,360 --> 00:04:41,620
+كما رأيتم
+
+51
+00:05:01,220 --> 00:05:05,660
+إذا طريقتنا يا إخواني أهل السنة وجماعة ان شاء الله
+
+52
+00:05:05,660 --> 00:05:10,860
+تعالى هي طريقة الكتاب والسنة التفصيل في صفات المدح
+
+53
+00:05:10,860 --> 00:05:17,420
+والإجمال في صفات أن في هذا الكلام أيضا سبق أنه مر
+
+54
+00:05:17,420 --> 00:05:22,190
+معنى في اللي هوفيما سبق نعم نشوف ليه طريقة
+
+55
+00:05:22,190 --> 00:05:27,330
+المتكلمين المخالفة لمنهج القرآن الكريم التفصيل في
+
+56
+00:05:27,330 --> 00:05:33,710
+الإجمال عفوا التفصيل في النفي والإجمال في الإثبات
+
+57
+00:05:33,710 --> 00:05:38,570
+على العكس تماما سبحان الله العظيم نعم يقولون ليس
+
+58
+00:05:38,570 --> 00:05:43,950
+بجسم ولا شبح ولا جذب ولا سورة ولا لحم ولا دم إلى
+
+59
+00:05:43,950 --> 00:05:51,100
+آخره وهذا النفي المجمد معتبره لا مدحيفيه ساعة
+
+60
+00:05:51,100 --> 00:05:57,660
+وادم، فهناك لو قلت للسلطان أنت لسه بذبان ولا كساح
+
+61
+00:05:57,660 --> 00:06:03,680
+ولا حجام ولا .. ولا حاجةلأ التبكى .. التبكى على
+
+62
+00:06:03,680 --> 00:06:07,740
+هذا الوصف و أن كنت صادق يعني سبحان الله العظيم
+
+63
+00:06:07,740 --> 00:06:15,420
+يعني يرضون لله عز وجل ما لا يرضون لأنفسهم يعني
+
+64
+00:06:15,420 --> 00:06:20,780
+لاحظوا يعني بالله عليكم ماذا يعني يعود اللي هو
+
+65
+00:06:20,780 --> 00:06:25,200
+وصنا لله عز وجل بأنه ليس بجسم ولا شبح ولا جثة ولا
+
+66
+00:06:25,200 --> 00:06:29,220
+صورة ولا لحم ولا دم إلى أخير من هو التفصيل في
+
+67
+00:06:29,220 --> 00:06:32,650
+النفي ماذا يعود على الله عز وجل بيه؟لا مدحة في ذلك
+
+68
+00:06:32,650 --> 00:06:37,610
+لله عز وجل لا مدحة لله المدح كل المدح في إيش في
+
+69
+00:06:37,610 --> 00:06:41,910
+الإثبات الذي أثبت الله فيه تعالى لنفسه نعم والنفي
+
+70
+00:06:41,910 --> 00:06:47,050
+المجمل مش العكس تماما النفي المفصل والإثبات المجمل
+
+71
+00:06:47,050 --> 00:06:50,570
+لا هذا لا مدحة فيه تماما زي المثل اللي ضرب الكيان
+
+72
+00:06:50,570 --> 00:06:55,510
+يعني إيش فايدة تقول لملك أنت لسه زبال و لسه حائق
+
+73
+00:06:55,510 --> 00:06:59,110
+وما شابه ذلك طبعا لأدبك فعلا نعم كمل
+
+74
+00:07:04,250 --> 00:07:08,530
+مادحا مادحا مادحا ولمّا تكون مادحا إذا أجملت النفي
+
+75
+00:07:08,530 --> 00:07:14,730
+فقول أنت لست مثل أحد من رعيتك أنت على أكتر أعلى
+
+76
+00:07:14,730 --> 00:07:19,110
+منهم و أشرف و أجلب فإذا أجملت في النفي أجملت في
+
+77
+00:07:19,110 --> 00:07:23,810
+الأدب أيوة لاحظوا لكن النفي المجمل في أدب هبقى
+
+78
+00:07:23,810 --> 00:07:28,410
+كالنفي المفصل في سوق أدب نعم لكن النفي المجمل في
+
+79
+00:07:28,410 --> 00:07:31,570
+.. لما تيجي تقول للوزير أو الملك أنت لست كأحد من
+
+80
+00:07:31,570 --> 00:07:36,970
+رعيتكطبيعي انت يعني اعلى و هذا فيه احترام اما تقول
+
+81
+00:07:36,970 --> 00:07:43,970
+انت لسه يعني زبال و لسه بحقك يعني هذا يضحك كثيرا
+
+82
+00:07:43,970 --> 00:07:48,970
+نعم طيب جارو كمل بعده ايه؟ التعبير عن الحق بأفعال
+
+83
+00:07:48,970 --> 00:07:53,090
+الشرعية النبوية الإلهية والسبيل أنه السنة والجماعة
+
+84
+00:07:53,090 --> 00:07:59,820
+هذا راكز عليه اخواني دائما الأولىفي استعمال اللي
+
+85
+00:07:59,820 --> 00:08:04,760
+هو الألفاظ المتعلقة بذات الله و باسمائه و صفات
+
+86
+00:08:04,760 --> 00:08:09,860
+الله الأولى دائما أن ن .. مش الأولى هو المنهج اللي
+
+87
+00:08:09,860 --> 00:08:15,000
+يجب أن نتحرى فيه نعم ذُكرة في القرآن الكريم والسنة
+
+88
+00:08:15,000 --> 00:08:18,320
+النبوية، اللي هي المصطلحات الشرعية، نعم فيتعالون
+
+89
+00:08:18,320 --> 00:08:24,440
+مثلا الله و رسولهوالذي قال له هؤلاء إما أن يعرضوا
+
+90
+00:08:24,440 --> 00:08:31,240
+عنه إعراضا جمليا أو يبينوا حالته تفصيليا وليس قول
+
+91
+00:08:31,240 --> 00:08:36,570
+الشيخ رحمه الله فعلا و لا شيء رجلهمن النفي
+
+92
+00:08:36,570 --> 00:08:39,570
+المجموع؟ نعم، يعني هنا لا تفهموا قول الإمام أبو
+
+93
+00:08:39,570 --> 00:08:44,010
+جعفر في نفيه ولا شيء يعجزه أنه من قبيل اللي هو
+
+94
+00:08:44,010 --> 00:08:47,270
+النفي المفصل، لأ، هو حتى سبحان الله العظيم، يعني
+
+95
+00:08:47,270 --> 00:08:50,930
+الإمام أبو جعفر في استعماله استعمل لفظة أو مصطلح
+
+96
+00:08:50,930 --> 00:08:54,390
+تمامًا هو موجود في القرآن الكريم، فالإمام أبو عز
+
+97
+00:08:54,390 --> 00:08:59,230
+يؤصل لهذا المصطلح، نعم، أيوة فإن الله تعالى قال
+
+98
+00:08:59,230 --> 00:09:03,570
+وما كان الله يعجزه من شيء في السماوات ولا في الأرض
+
+99
+00:09:03,830 --> 00:09:09,230
+ونه كان عليما قديرا بحظوا الآية تماما يعني هو
+
+100
+00:09:09,230 --> 00:09:12,770
+وكأنه الإمام أبو جعفر أبو نعم استنبط اللي هو إيه
+
+101
+00:09:12,770 --> 00:09:18,110
+هذه الفقرة من هذه الآية ولا شيء يعجزه هنا إيه وما
+
+102
+00:09:18,110 --> 00:09:23,720
+كان الله ليعجزه من شيء في السماوات أيوةالله تعالى
+
+103
+00:09:23,720 --> 00:09:29,060
+في آخر الآية على دليل انتفاغه العدس، انتفاء العدس،
+
+104
+00:09:29,060 --> 00:09:33,940
+وهو كمال العلم والقدرة، فإن العدس إنما ينسى إما من
+
+105
+00:09:33,940 --> 00:09:38,040
+الضعف عن القيام بما يريده الفاعل، وإما من عدم
+
+106
+00:09:38,040 --> 00:09:43,600
+علميه بيه، والله تعالى لا يعذبه عنه خالد ركنوهو
+
+107
+00:09:43,600 --> 00:09:47,240
+على كل شيء قادر أيوة إذا اللحظة يا إخواني يعني
+
+108
+00:09:47,240 --> 00:09:53,800
+الحكمة الإلهية والقوة في ألفاظ القرآن الكريم دايما
+
+109
+00:09:53,800 --> 00:09:59,320
+بنلاقي الآيات بتنتهي بعليم، حكيم، غفور، ودود،
+
+110
+00:09:59,320 --> 00:10:03,820
+رحيم، نعم هذه الأسماء والصفات التي تنتهي بها هذه
+
+111
+00:10:03,820 --> 00:10:11,340
+الآيات عندما يعني نتعمق في هذه الأسماء وارتباطها
+
+112
+00:10:11,340 --> 00:10:17,170
+بما سبقفي بداية الآية بنجد أنها مما طبعا لأنها
+
+113
+00:10:17,170 --> 00:10:21,170
+كلام الله عز وجل تتناسب تماما مع اللي هو المعنى
+
+114
+00:10:21,170 --> 00:10:26,430
+اللي تتضمنه هذه الآية فهنا في هذه الآية اللي تحدث
+
+115
+00:10:26,430 --> 00:10:30,970
+فيها المولى سبحانه وتعالى عن كمال قدرته وعن نافي
+
+116
+00:10:30,970 --> 00:10:36,590
+العجز انتهت بقوله إنه كان عليما قادرا وكما ذكر
+
+117
+00:10:36,590 --> 00:10:41,270
+الضعف ناتج عن اللي هو عدم العلم أو ناتج عن اللي هو
+
+118
+00:10:41,270 --> 00:10:46,300
+العجزفالله عز وجل عندما قال وما كان الله ليعجزه من
+
+119
+00:10:46,300 --> 00:10:51,980
+شيء في السماوات ولا في الأرض أثبت له أن نعم كمال
+
+120
+00:10:51,980 --> 00:10:56,720
+علمه وكمال قدرته التي فعلا الإنسان من خلال قراتها
+
+121
+00:10:56,720 --> 00:11:02,300
+يستشعر عظمة الله عز وجل وكمال القدرة وكمال العلم
+
+122
+00:11:02,300 --> 00:11:08,950
+اللذان وصف الله سبحانه وتعالى بهم نفسهطيب، لننتقل
+
+123
+00:11:08,950 --> 00:11:14,310
+الآن إلى فقرة أخرى جديدة في قول الإمام أبو جعفر،
+
+124
+00:11:14,310 --> 00:11:20,130
+اتفضل اقرا قوله
+
+125
+00:11:20,130 --> 00:11:32,770
+لمين الآن؟ للإمام أبو جعفر، نعم نعم
+
+126
+00:11:38,030 --> 00:11:41,910
+تتحرفت المعنى المفهوم من قوله تعالى و الله على كل
+
+127
+00:11:41,910 --> 00:11:48,780
+شيء هذيوإنه قادر على كل ما هو مفروض له وأما نفسه
+
+128
+00:11:48,780 --> 00:11:54,120
+عمل أفعال إحباد فلا يقدر عليها عنده وتناسب هل يقدر
+
+129
+00:11:54,120 --> 00:11:58,080
+على مثلها أم لا ولو كان المعنى على ما قاله مكان
+
+130
+00:11:58,080 --> 00:12:02,980
+هذا في منزل الأنيفات هو عالم لكل ما يعلمه وطالب
+
+131
+00:12:02,980 --> 00:12:07,640
+لكل ما يفلطه وانه ذلك من العبارات المثلثات فيها
+
+132
+00:12:07,640 --> 00:12:12,530
+السبب مصدرهاكمال أفضلته على كل شيء؟ نعم، يعني
+
+133
+00:12:12,530 --> 00:12:17,290
+إخواني هذه الفقرة والفقرة السابقة هي رد على مين؟
+
+134
+00:12:17,290 --> 00:12:21,330
+على المعتزلة الذين يعني حاولوا أن ينفوا اللي هي
+
+135
+00:12:21,330 --> 00:12:25,570
+الصفات أو على ال .. بصورة أخرى حاولوا أن يعني
+
+136
+00:12:25,570 --> 00:12:30,770
+يحددوا هذه اللي هي الصفات فقادر على كل .. شوف
+
+137
+00:12:30,770 --> 00:12:36,350
+العوجاج في القول قادر على كل ما هو مقدور لهوكأن
+
+138
+00:12:36,350 --> 00:12:41,990
+قدرة الله عز وجل محدودة عالم أو خالق قادر بما هو
+
+139
+00:12:41,990 --> 00:12:49,430
+مقدور له وأيضا خالق لكل ما طبعا يخلقه وكأن الله عز
+
+140
+00:12:49,430 --> 00:12:52,930
+وجل يعني هناك أيه يعني محدودية لمفهوم اللي هي
+
+141
+00:12:52,930 --> 00:12:57,290
+القدرة محدودية لمفهوم الخلق محدودية لكل الصفات
+
+142
+00:12:57,290 --> 00:13:03,010
+الأخرى اللي طبعا وصف الله سبحانه وتعالى بها نفسه
+
+143
+00:13:03,010 --> 00:13:07,170
+طبعا هم اخواني يعني هم بهذابهذا التحديد لهذه
+
+144
+00:13:07,170 --> 00:13:11,210
+الصفات أرادوا أن يقولوا بأن أفعال الإباد غير
+
+145
+00:13:11,210 --> 00:13:14,710
+مقدورة لميت لله سبحانه وتعالى وبالتالي احنا في
+
+146
+00:13:14,710 --> 00:13:18,310
+أصولهم الخامسة ضمن أصولهم اللي هي أفعال الإباد وما
+
+147
+00:13:18,310 --> 00:13:21,530
+شبه ذلك هذا ان شاء الله انتوا طبعا ستقفوا عليها في
+
+148
+00:13:21,530 --> 00:13:26,490
+موضوع الفرق والأصول الخامسة ليه المعتزلة ليبرهنوا
+
+149
+00:13:26,490 --> 00:13:30,850
+وليدلوا على صحة مذهبهم في اللي هو هذا القول
+
+150
+00:13:30,850 --> 00:13:38,490
+الأعواجاحنا معروف، الله عز و جل صفاته غير محدودة،
+
+151
+00:13:38,490 --> 00:13:42,590
+الله سبحانه وتعالى في صفاته له الكمال المطلق، له
+
+152
+00:13:42,590 --> 00:13:47,310
+الكمال المطلق، طبعا الذي يليق بجلاله وجماله سبحانه
+
+153
+00:13:47,310 --> 00:13:51,910
+وتعالى، نعم وأما أهل السنة، عندهم ربنا الله عز و
+
+154
+00:13:51,910 --> 00:13:56,550
+جل شيء قدير، ربهم ممكن يتفرج من درج فيهاوأما
+
+155
+00:13:56,550 --> 00:14:00,970
+المحال لداته مثل كون الشيء واحد موجودا معدوما في
+
+156
+00:14:00,970 --> 00:14:05,950
+حال واحدا، هذا لا حقيقة لك ولا يتم صوّمه و لا يسمى
+
+157
+00:14:05,950 --> 00:14:12,650
+شيء المتصرف المعقلانو من هذا الباب خلط مثل نفسك و
+
+158
+00:14:12,650 --> 00:14:15,650
+إعدام نفسك و هذا مثلنا و هذا مثلنا مثلنا ايوة اذا
+
+159
+00:14:15,650 --> 00:14:18,630
+اللهم اخواني انا لأهل السنة و الجماعة ان الله على
+
+160
+00:14:18,630 --> 00:14:24,250
+كل شي قادير و احنا اخواني الأشياء يعني كما يعني
+
+161
+00:14:24,250 --> 00:14:29,450
+طرق للفلسفة نوعا ما بشكل مختصر الأشياء اما يعني هو
+
+162
+00:14:29,450 --> 00:14:34,570
+الموجودات اما واجب الوجود لذاته و اما ممكن او جائز
+
+163
+00:14:34,570 --> 00:14:41,150
+للوجودهي اللي هو الأمرين اللي يعني لا ثالثة لهمها،
+
+164
+00:14:41,150 --> 00:14:44,210
+الآن بالنسبة لحديثنا عن ذات الله عز وجل أو عن الله
+
+165
+00:14:44,210 --> 00:14:49,050
+عز وجل فالله سبحانه وتعالى واجب الوجودنعم، أي في
+
+166
+00:14:49,050 --> 00:14:54,930
+وجوده ليس له بداية وليس له نهاية، وأيضا في وجوده
+
+167
+00:14:54,930 --> 00:14:59,770
+لا يحتاجه إلى غيره، لا يحتاجه إلى غيره، ممكن
+
+168
+00:14:59,770 --> 00:15:03,730
+الوجود اللي هو المخلوقات كلها، ما سوى الله عز وجل،
+
+169
+00:15:03,730 --> 00:15:07,130
+طبعا الله هو الخالق، المخلوقات كلها هي ممكنة
+
+170
+00:15:07,130 --> 00:15:11,280
+الوجود أو جائزة الوجودإذا شاء الله تعالى أوجدها،
+
+171
+00:15:11,280 --> 00:15:14,720
+وإذا شاء لم يوجدها، الأمر أيه؟ لا يعجز الله عز
+
+172
+00:15:14,720 --> 00:15:18,720
+وجل، فالله على كل شيء قدير، إذا بالنسبة لوجود
+
+173
+00:15:18,720 --> 00:15:23,780
+الله، هذا عمر يعني لا حديث في هذا المجال، أما
+
+174
+00:15:23,780 --> 00:15:30,520
+الممكنات فهي مما يتعلق بمين؟ بمشيئة وإرادة الله عز
+
+175
+00:15:30,520 --> 00:15:34,960
+وجل، فالله تعالى لا يعجزهشيء في الأرض ولا في
+
+176
+00:15:34,960 --> 00:15:37,580
+السماء، شاء أوجد السماوات، ما شاء ما أوجد
+
+177
+00:15:37,580 --> 00:15:41,740
+السماوات، هل يعجز هذا يعجز الله سبحانه وتعالى؟ لا
+
+178
+00:15:41,740 --> 00:15:45,060
+يعجز الله عز وجل، إذن الله عز وجل له الكمال المطلق
+
+179
+00:15:45,060 --> 00:15:50,160
+في قدرته سبحانه وتعالى، طبعا هو بيتحدث عن أمور
+
+180
+00:15:50,160 --> 00:15:54,860
+مستحيلة، يستحيلها العقلاللي هي غير اللي هو واجب
+
+181
+00:15:54,860 --> 00:16:00,300
+الوجود وممكن للوجود في قضية اللي هي في حال طبعا
+
+182
+00:16:00,300 --> 00:16:04,140
+مثل كون الشاي الواحد موجودا معدوما اللي هي ايه
+
+183
+00:16:04,140 --> 00:16:07,440
+المحال هذا بيعتبروا ايه من المحال المحال داتي يعني
+
+184
+00:16:07,440 --> 00:16:11,820
+هذا أمر من المستحيلاتواخواني معروف يعني اندل
+
+185
+00:16:11,820 --> 00:16:17,400
+للفلاسفة والمتكلمين يستحيل عقلا أن يوجد الشيء
+
+186
+00:16:17,400 --> 00:16:23,280
+ونقيضه في زمان ومكان واحد يستحيل عقل يستحيل هذا
+
+187
+00:16:23,280 --> 00:16:27,520
+الشيء وبالتالي هو ضرب أمثلة طبعا من اللي هي
+
+188
+00:16:27,520 --> 00:16:31,080
+افتراضات الفلاسفة ومن سفاهة اللي هو الفلاسفة
+
+189
+00:16:31,080 --> 00:16:34,860
+وغيرها مثل قول اللي هو خلق مثل نفسي او ادام نفسي
+
+190
+00:16:34,860 --> 00:16:40,060
+هذه من الأمور التي يجبأن يستحيلها الإنسان بالعقل
+
+191
+00:16:40,060 --> 00:16:44,280
+لأنه مستحيل هذا أمر احنا الأصل في حق اللي قال
+
+192
+00:16:44,280 --> 00:16:48,240
+نتحدث مثل هذا الكلام لكن أيضا وإن وصلت السفاهة
+
+193
+00:16:48,240 --> 00:16:53,400
+بالناس للحديث عن ذات الله عز وجل بهذه الصورة
+
+194
+00:16:53,400 --> 00:16:58,620
+بنقولهم هذه من المستحيلات العقلية من المستحيلات
+
+195
+00:16:58,620 --> 00:17:01,520
+العقلية وبالتالي هذا الكلام في هذا المجال ايش ماله
+
+196
+00:17:01,520 --> 00:17:04,980
+كلام باطل لا يجوز على الإطلاق نعم
+
+197
+00:17:08,060 --> 00:17:13,000
+و هذا الأصل هو الإيمان برهورية للعالم التامة، إنه
+
+198
+00:17:13,000 --> 00:17:17,680
+لا يُعني بل هو أضبطعبّر من شيء إلا من آمن أنه قادر
+
+199
+00:17:17,680 --> 00:17:22,300
+على كل الأشياء، ولا يؤمن بكمال ربويته وكمالها إلا
+
+200
+00:17:22,300 --> 00:17:25,840
+من آمن بأنه على كل شيء قادر. أيوة، إذا يعني هذا
+
+201
+00:17:25,840 --> 00:17:30,100
+تعليق على .. للدلالة على كمال قدرة الله سبحانه
+
+202
+00:17:30,100 --> 00:17:33,080
+وتعالى. إذا هذه الفقرة للإمام أبو جعفر والفقرة
+
+203
+00:17:33,080 --> 00:17:38,960
+السابقة هي رد على اللي هو المعتزلة وغيرهم ممن يعني
+
+204
+00:17:38,960 --> 00:17:43,260
+ينفي هذه الصفات ويحاولوا أن يقللوا من كمال هذه
+
+205
+00:17:50,990 --> 00:17:57,470
+وقول الإبان أبو زعفر خلق صلصة في علم الشرح
+
+206
+00:17:58,060 --> 00:18:03,720
+خلق أي أوجد أو أنشأ أو أبدأ، ويأتي خلق أيضًا بمعنى
+
+207
+00:18:03,720 --> 00:18:10,200
+فضرر، والفضر مضر، وهو المعلق المخلوق، وقوله بإنه
+
+208
+00:18:10,200 --> 00:18:15,020
+في محل مصر على الحيان، أي خلقهم عالمًا لهم يعني
+
+209
+00:18:15,020 --> 00:18:20,720
+هنا اتفاتش صفة العلم، وخلق الخلق بعلمه خلقهم، وهو
+
+210
+00:18:20,720 --> 00:18:23,740
+عالم بهم سبحانه وتعالى، نعم
+
+211
+00:18:33,450 --> 00:18:38,010
+لأنهم نفس الصفات، نعم، وراح نشوف احنا بعد شوية،
+
+212
+00:18:38,010 --> 00:18:41,110
+يعني بتقوله هنا الآية تثبت العلم، هو بيقولك الله
+
+213
+00:18:41,110 --> 00:18:44,950
+لا يجهد، بتقول الله عالم، بيقولك الله لا يجهد، شوف
+
+214
+00:18:44,950 --> 00:18:45,910
+لويه، نعم
+
+215
+00:18:48,780 --> 00:18:52,860
+صاحب الإمام الشافعي رحمه الله وجالسه في كتاب
+
+216
+00:18:52,860 --> 00:18:58,880
+الحيلة، الذي حكى فيه من مناظراته بشرا المريسية، من
+
+217
+00:18:58,880 --> 00:19:03,040
+المقمون .. من المعتزلة طبعا، مروسهم، اه .. فينا
+
+218
+00:19:03,040 --> 00:19:07,240
+سأله عن أندي تعالى، فقال بشرا، اقول باجهة
+
+219
+00:19:13,680 --> 00:19:17,680
+لاحظوا، بيقولوا عن صفة العلم، ربنا يدفع صفة العلم،
+
+220
+00:19:17,680 --> 00:19:22,080
+وهو يقول الله لا يجعل، لا يجعل، طبعا هذا بيبانهم،
+
+221
+00:19:22,080 --> 00:19:27,360
+اللي هو النافي، النافي المفصلنفي المفصل، بتقول
+
+222
+00:19:27,360 --> 00:19:31,760
+ربنا يفصل في الإثبات، الله عز و جل يقول بأنه عالم
+
+223
+00:19:31,760 --> 00:19:35,260
+قدير داخلي، هو بيقولك إيه؟ الله لا يجهل، الله عز و
+
+224
+00:19:35,260 --> 00:19:42,020
+جل لا يعني كذلك، نعم يعني صفة، صفة المثلقة هو يذكر
+
+225
+00:19:42,020 --> 00:19:46,820
+إيه؟ مقابلها بصيغة النفي، نعم و لا يختلفوا له أنه
+
+226
+00:19:46,820 --> 00:19:52,920
+عالم علمي، فقال إن أحمد أحمد نفي الجهنم ليكون صفة
+
+227
+00:19:52,920 --> 00:20:00,620
+مدهشةصفة مدح، فإن طاولة هذه الاسطوانة لا تجهل أي
+
+228
+00:20:00,620 --> 00:20:05,340
+سوء اتبعت العلم لها لحظة، يعني عندما أقول أن الله
+
+229
+00:20:05,340 --> 00:20:09,500
+لا يجهل، هل في ذلك مدح؟ مافي مدح، تمامًا لما أقول
+
+230
+00:20:09,500 --> 00:20:14,600
+هذه الطاولة لا تجهلأنا مدحت هذه الطاولة؟ ذكرت فيها
+
+231
+00:20:14,600 --> 00:20:17,920
+شيء؟ مافيها أي شيء، و هو طبعا ضربله مثلا، هذه
+
+232
+00:20:17,920 --> 00:20:20,780
+الاستيوانة لاتجهل، هل ان .. طب انت ايش يعني؟ ماذا
+
+233
+00:20:20,780 --> 00:20:25,700
+.. ما هو الجديد اللي جيته به و بخصوص هذه .. لا لا
+
+234
+00:20:25,700 --> 00:20:28,840
+هو لا .. لا يثبت العلم، هو مش يثبت العلم، فبيقول
+
+235
+00:20:28,840 --> 00:20:32,900
+ايه؟ لا يجهليثبت الصفة يعني يتحدث عن الصفة بصيغة
+
+236
+00:20:32,900 --> 00:20:38,520
+النفي حتى لا يثبت الصفة لأن هو من مذهبهم نفي
+
+237
+00:20:38,520 --> 00:20:42,740
+الصفات فهو لو كان لا يجهل قاصد منها اثبات العلم
+
+238
+00:20:42,740 --> 00:20:46,160
+كان مافي مشكلة لكن هو ايه يقرر الإيمان عبدالعزيز
+
+239
+00:20:46,160 --> 00:20:49,880
+العلم صفة العلم اثبت وهو يقول لا يجهل لا يجهل لا
+
+240
+00:20:49,880 --> 00:20:54,800
+يجهل حتى لا يقع أو حتى لا يخالف المذهب اللي وضعه
+
+241
+00:20:54,800 --> 00:20:59,900
+من أقولهم نعموقد مدح الله تعالى الأنبياء والملائكة
+
+242
+00:20:59,900 --> 00:21:04,520
+والمؤمنين بالعلم، لا بنفي الجهد يعني شوف منهج
+
+243
+00:21:04,520 --> 00:21:07,880
+القرآن الكريم، هو المدح، لم نفي، ماقالش والله
+
+244
+00:21:07,880 --> 00:21:12,700
+الملائكة والنبيين والمؤمنين لا يجهلون، بل أثبتوا
+
+245
+00:21:12,700 --> 00:21:16,780
+إيش، لهم صفة العلم، نعم ومن أثبت العلم فقد نفل
+
+246
+00:21:16,780 --> 00:21:22,540
+جهد، ومن نفل جهد لم يثبت العلم، وعلى الخرض عن
+
+247
+00:21:22,540 --> 00:21:25,100
+يثبتهم ما أثبته الله تعالى لنفسه
+
+248
+00:21:29,580 --> 00:21:33,740
+برضه بيقرر مرة ثانية اللي هو منهج أهل السنة اللي
+
+249
+00:21:33,740 --> 00:21:39,040
+هو موضوع الصفات نعم نثبت ما أثبت الله عز وجل لنفسه
+
+250
+00:21:39,040 --> 00:21:43,880
+وننفي ما نفاه الله عز وجل لنفسه أو رسوله صلى الله
+
+251
+00:21:43,880 --> 00:21:48,720
+عليه وسلم نعم نكمل طبعا هو الأن يدلل على صفة العلم
+
+252
+00:21:48,720 --> 00:21:54,360
+نقلا وعقلا اللي خلوا اللي ورا ايوة اخروا واحد منكم
+
+253
+00:21:57,720 --> 00:22:01,500
+ومن الأدلة المقلية على إثبات صفة العلم، قال القاول
+
+254
+00:22:01,500 --> 00:22:08,500
+تعالى و لا يبني طول بشيء من علمه، و قاولي ذعله أنه
+
+255
+00:22:08,500 --> 00:22:11,860
+نزله بعلمه هذه نماذج يا إخواني، والأياد كثيرة جدا
+
+256
+00:22:11,860 --> 00:22:17,840
+التي تتحدث عن صفة العلم لمن؟ لله سبحانه وتعالى،
+
+257
+00:22:17,840 --> 00:22:24,830
+لأن من السنة كنموذج أيضاوعجاب رضي الله عنه قال كان
+
+258
+00:22:24,830 --> 00:22:29,990
+رسول الله صلى الله عليه وسلم يعلمنا الاستخارة في
+
+259
+00:22:29,990 --> 00:22:35,110
+أمور كلها كما يعلمنا الصورة من القرآن يقول إذا هم
+
+260
+00:22:35,110 --> 00:22:39,950
+أحدكم بالأمر فليركع ركعتين من غير الفريضة ثم يقول
+
+261
+00:22:39,950 --> 00:22:44,970
+اللهم اني استفيرك بعلمي هنا اثبت ليش؟ ايوة هذا
+
+262
+00:22:44,970 --> 00:22:50,190
+موضوع الشاهديعني في حديث الاستخارة أستخيرك بعلمك
+
+263
+00:22:50,190 --> 00:22:56,010
+إذا هنا إثبات لصفة العلم لله سبحانه وتعالى نعم و
+
+264
+00:22:56,010 --> 00:23:01,590
+أستقدرك بقدرتك إثبات لمين للقدرة نعم و أسألك بفضلك
+
+265
+00:23:01,590 --> 00:23:07,510
+العظيم إنك تقدر ولا أقدر وتعلم ولا أعلم و أنت علام
+
+266
+00:23:07,510 --> 00:23:11,930
+غيوب نعم إذا هنا أيضا إثبات لمين لصفتي العلم الآن
+
+267
+00:23:11,930 --> 00:23:17,110
+ننتقل للأدلةالعقلية هذه نماذج للأدلة النقلية التي
+
+268
+00:23:17,110 --> 00:23:22,310
+تتحدث عن الوصفة العلمى وإثباتها لمين لله سبحانه
+
+269
+00:23:22,310 --> 00:23:25,750
+وتعالى شوف الأدلة العقلية اتفضل ازميله الادلة
+
+270
+00:23:25,750 --> 00:23:30,490
+العقلية على إثبات السلسلينيين سليمان هو يستخدم
+
+271
+00:23:30,490 --> 00:23:35,290
+يجريه أشياء مع الجديد يجريه أشياء مع الجديد والأن
+
+272
+00:23:35,290 --> 00:23:39,690
+يجريه أشياء في إيرادته وإيرادته تستمزن في صور
+
+273
+00:23:39,690 --> 00:23:44,990
+القادةالتصور المرادي هو العلم بالمراد فكان إيجاده
+
+274
+00:23:44,990 --> 00:23:49,990
+مستلزما للإرادة والإرادة مستلزمة من العلم فإيجاده
+
+275
+00:23:49,990 --> 00:23:55,350
+مستلزمة من العلم يعني هو يتحدث عن وجوب اتصاف الله
+
+276
+00:23:55,350 --> 00:24:00,610
+عز و جل بصفة العلم بصورة فلسفية أو منطقية يعني
+
+277
+00:24:00,610 --> 00:24:05,710
+يقدم مقدمات ثم يصل إلى اللي هو النتائج فاحنا خلينا
+
+278
+00:24:05,710 --> 00:24:11,340
+يعني نضر بمثال على الواقع اللي احنا بنعيش فيهالان
+
+279
+00:24:11,340 --> 00:24:17,300
+الإنسان فينا أي إنسان بدون ما يتلقى اللى هو علم ما
+
+280
+00:24:17,300 --> 00:24:20,620
+من العلوم خلينا نتكلم في علوم مادية اللى علاقة
+
+281
+00:24:20,620 --> 00:24:25,220
+بالاختراعات الحديثة و المعاصرة هل يستطيع الإنسان
+
+282
+00:24:25,220 --> 00:24:29,160
+منها دون اللى هو القراءة أو التخصص في هذا المجال
+
+283
+00:24:29,160 --> 00:24:33,180
+هل يصل إلى درجة اللى هو الاختراع؟لا يمكن الان جيب
+
+284
+00:24:33,180 --> 00:24:37,440
+طفل صغير و الطفل هذا ناخده و نعزله و نقوله بعد
+
+285
+00:24:37,440 --> 00:24:40,360
+عشرين سنة بدك تصير من المبدعين المخترعين في العالم
+
+286
+00:24:40,360 --> 00:24:44,020
+بدون ما يقرأ كتاب ولا يتصل بهذا العالم هل سيصل؟
+
+287
+00:24:44,020 --> 00:24:47,980
+طبعا لا، اذا لاحظوا الان هذا الانسان عندما ينمو في
+
+288
+00:24:47,980 --> 00:24:53,140
+بيئةويصبح لديه إرادة وتوجه على أن يكون مخترع مثلا
+
+289
+00:24:53,140 --> 00:24:57,220
+يصير من علماء لواء الفضاء، بتلاقيه بيتوجه ودراسه
+
+290
+00:24:57,220 --> 00:25:01,580
+وإهتمامته كلها بتكون وين، على هذا المجال، بدرس،
+
+291
+00:25:01,580 --> 00:25:06,120
+بتخصص، بيصير فيه عنده تصور عن مين، عن علم الفضاء
+
+292
+00:25:06,750 --> 00:25:11,030
+الان هذا التصور بيساعد عليه فعلا اللي هو الابتكار
+
+293
+00:25:11,030 --> 00:25:15,910
+في مجال الفضاء سواء في سفن مركبات الفضاء الصعيدة
+
+294
+00:25:15,910 --> 00:25:20,550
+او في ما يتعلق بالعلم الفضاء، اذا لاحظوا هذه
+
+295
+00:25:20,550 --> 00:25:25,490
+الإرادة لدى هذا الإنسان يجب ان تكون ايش؟يكون هناك
+
+296
+00:25:25,490 --> 00:25:30,210
+تصور لهذه الإرادة، لهذا الإختراع، كويس؟ هذا التصور
+
+297
+00:25:30,210 --> 00:25:34,690
+هو الذي يوصل صاحب هذه الإرادة، كويس؟ إلى إيه؟ إلى
+
+298
+00:25:34,690 --> 00:25:39,970
+إيجاد هذا الشيء، إذا إرادة لابد لها من علم، اللي
+
+299
+00:25:39,970 --> 00:25:43,390
+هو التصور، ثم يكون اللي هو النتاج، اللي هو الإيجاد
+
+300
+00:25:43,390 --> 00:25:48,390
+أو الإختراع، طبعا ولله المثل الأعلى، الله عز وجل
+
+301
+00:25:48,390 --> 00:25:54,620
+أراد وقدر إيجاد هذه المخلوقاتالله عز وجل قدر إيجاد
+
+302
+00:25:54,620 --> 00:25:57,700
+هذه المخلوقات أو أراد إيجاد هذه المخلوقات، احنا
+
+303
+00:25:57,700 --> 00:26:03,450
+كجزء من هذه المخلوقات، نعم علمهالسابق بهذا المخلوق
+
+304
+00:26:03,450 --> 00:26:08,790
+طبعا او يعني العقل بيقول يجب ان يكون الخالق الذي
+
+305
+00:26:08,790 --> 00:26:14,290
+قدر وجود هذه المخلوقات ان يكون عالما نعم مستحيل ان
+
+306
+00:26:14,290 --> 00:26:19,610
+يكون اللي هو الخالق جاهل او يعني لا يعلم اللي هو
+
+307
+00:26:19,610 --> 00:26:24,270
+طبيعة هذا المخلوق اللي سيخلقه اذا اخواني العقل
+
+308
+00:26:24,270 --> 00:26:30,810
+الانسان بعقله يقول بأن الخالق لهذا الكونالموجود
+
+309
+00:26:30,810 --> 00:26:36,210
+لهذه الموجودات يجب أن يكون عالمًا، يستحيل، إذا
+
+310
+00:26:36,210 --> 00:26:40,810
+احنا يعني لا نرضى أو لا نتصور الواحد مننا عندما
+
+311
+00:26:40,810 --> 00:26:44,030
+يصل إلى درجة من الدرجات اللي هو الاختراع أو
+
+312
+00:26:44,030 --> 00:26:47,610
+الابتكار، لا يمكن أن نتصور أن هذا الإنسان وصل إلى
+
+313
+00:26:47,610 --> 00:26:52,330
+هذه الدرجة بدون علم، أيضًا من باب أولى، يجب اللي
+
+314
+00:26:52,330 --> 00:26:57,370
+هو إيه؟ ألا نتحدث عن الله عز وجل الخالق، إلا وهو
+
+315
+00:26:57,370 --> 00:26:59,730
+إيه؟ متصف بصفتي العلم
+
+316
+00:27:11,960 --> 00:27:19,240
+عن غير العالم يعني يا إخواني النماذج في الواقع
+
+317
+00:27:19,240 --> 00:27:23,680
+كثيرة جدا و احنا يعني الإنسان مانش يبعد كثيرا،
+
+318
+00:27:23,680 --> 00:27:29,630
+الإنسان على صعيد نفسهوفي أنفسكم أفلا تبصروا لأن
+
+319
+00:27:29,630 --> 00:27:36,340
+الإنسان يوجد في داخله أجهزة وأعضاء متعددةوتعمل هذه
+
+320
+00:27:36,340 --> 00:27:40,800
+الأجهزة بحكمة وإناية وإتقان لا نظير لها على
+
+321
+00:27:40,800 --> 00:27:45,440
+الإطلاق جهاز ال hub بيعمل الجهاز التنفسي كل
+
+322
+00:27:45,440 --> 00:27:48,000
+الأجهزة الموجودة المعروفة دون أن يكون هناك أي
+
+323
+00:27:48,000 --> 00:27:54,640
+تداخر بإحكام وإتقان يعني يدلاني على عظمة الخالق
+
+324
+00:27:54,640 --> 00:27:58,340
+سبحانه وتعالى، كويس؟ إذا هذا الإحكام وهذا الإتقان
+
+325
+00:27:59,920 --> 00:28:03,860
+اللي في داخلنا يدل على أيش؟ على عظمة الخالق ويدل
+
+326
+00:28:03,860 --> 00:28:08,200
+على كمال علم الله سبحانه وتعالى وإذا ما توسعنا في
+
+327
+00:28:08,200 --> 00:28:12,460
+العالم اللي احنا موجودين فيه انظر للسماوات للأرض
+
+328
+00:28:12,460 --> 00:28:17,980
+للبحار للفضاء للكائنات الأخرى الموجودة معناه في
+
+329
+00:28:17,980 --> 00:28:22,420
+هذا الكون هذا الإحكام وهذا الإتقان وهذه الدقة وهذه
+
+330
+00:28:22,420 --> 00:28:27,490
+العناية التي يسير فيها هذا الكون بكل مكوناتهيدل
+
+331
+00:28:27,490 --> 00:28:32,050
+على .. طبعا على عظمة الخالق سبحانه وتعالى ويدل على
+
+332
+00:28:32,050 --> 00:28:37,570
+كماله .. كمال علمه سبحانه وتعالى، يستحيل أن يكون
+
+333
+00:28:37,570 --> 00:28:43,910
+الخالق المتقن المبدأ لهذا الكون أن يكون جاهلا،
+
+334
+00:28:43,910 --> 00:28:46,930
+يستحيل هذا الكلام، إذا هذا الإحكام و هذا الإتقان
+
+335
+00:28:46,930 --> 00:28:51,610
+كله يدل على كمال علم الله سبحانه وتعالى، نعم
+
+336
+00:28:54,510 --> 00:28:59,530
+والأن المخلوقات ينبغوا عالم وعلمه في تجاربه في
+
+337
+00:28:59,530 --> 00:29:07,390
+تجاربه كمان وينتموا أن لا يكون خالق وعالم منهم؟
+
+338
+00:29:19,280 --> 00:29:25,780
+أن قال نحن فنعلم بضرورة أن الخالق أكمل من المخلوق
+
+339
+00:29:25,780 --> 00:29:31,820
+وأن
+
+340
+00:29:31,820 --> 00:29:46,920
+الواجب أكمل من الممكن أنيه ونعلم
+
+341
+00:29:46,920 --> 00:29:47,780
+ضرورة
+
+342
+00:29:50,980 --> 00:29:55,820
+لو برضنا شيئين يعتقم عالم الضعف روي و عالم كان
+
+343
+00:29:55,820 --> 00:30:00,660
+العالم قادر فلو لم يكن الخارج عالم لازم أن يكون
+
+344
+00:30:00,660 --> 00:30:04,460
+المثل المؤكد منه و هو ممكن يعني
+
+345
+00:30:08,760 --> 00:30:15,920
+إذا افترضنا إن الممكن عالم، إذا هو أكمل من مين؟ من
+
+346
+00:30:15,920 --> 00:30:21,240
+الواجب، وهذا الأمر مستحيل في حق الله عز وجل، عقلا،
+
+347
+00:30:21,240 --> 00:30:26,600
+العقل يقول باستحالة هذا الأمر الواجب
+
+348
+00:30:26,600 --> 00:30:32,940
+له مصطلح وخاص بيه
+
+349
+00:30:36,610 --> 00:30:40,630
+معناه يكون مواضع خالق، مواضع شهد القصة، بس هم
+
+350
+00:30:40,630 --> 00:30:45,510
+بيرشوا ماتوا من هناك نعم، الثاني، المسلك الثاني أن
+
+351
+00:30:45,510 --> 00:30:51,810
+يكون كله في الممكنات اللي هي المخلوقات أو منه، ومن
+
+352
+00:30:51,810 --> 00:30:56,870
+الممكن أن يكون الباعث تماما مبدع وعليه مدبر وعقوبة
+
+353
+00:30:57,460 --> 00:31:01,060
+واضح يعني احنا نتصف بيه ما نتصف بيه من العلم يا
+
+354
+00:31:01,060 --> 00:31:03,620
+اخواني، والانسان اليوم، لحظة الانسان اليوم وصل
+
+355
+00:31:03,620 --> 00:31:08,460
+لدرجة من العلم عالية جدا، هل يواقل ان نقول الانسان
+
+356
+00:31:08,460 --> 00:31:12,320
+وصل لهذه الدرجة من العلم، وفي نفس الوقت الخالق
+
+357
+00:31:12,320 --> 00:31:16,000
+لهذا الإنسان لا يعلم؟ يعني هذا أمر شماله أمر
+
+358
+00:31:16,000 --> 00:31:21,740
+مستحيل، نعم ومن ما يظهر هذا أن العلم الإلهي لا يجب
+
+359
+00:31:21,740 --> 00:31:27,560
+أن يستوي فيه قياس التنفيذ يستوي فيه أسوأ الفرقولا
+
+360
+00:31:27,560 --> 00:31:34,680
+للإيناس الشموري يستوي أفراده، ولكن يستعملوا دليل
+
+361
+00:31:34,680 --> 00:31:40,700
+قياس أولى، سواء كان تمدينا أو شمورا، كما قال الله
+
+362
+00:31:40,700 --> 00:31:47,240
+تعالى، وللا المثل الأعلى. فكل ما ثبت المخلوق من
+
+363
+00:31:47,240 --> 00:31:55,380
+جماله، فالخارق بديل حقه، وكل نقص تنزل عن مصدقه كنت
+
+364
+00:31:56,020 --> 00:32:00,480
+ما فتنزيه الخارق عنه أولا
+
+365
+00:32:08,830 --> 00:32:14,830
+عن الخالق و المخلوق لا يجوز ان نستعمل القياس اللى
+
+366
+00:32:14,830 --> 00:32:20,130
+هو التمثيل او القياس الشمولى في حق اللى هو الله
+
+367
+00:32:20,130 --> 00:32:24,770
+سبحانه وتعالى القياس اللى نستعمله هو قياس الاولى
+
+368
+00:32:24,770 --> 00:32:29,210
+يعني قياس التمثيل هو استواء لطرفين الاصل و الفرق
+
+369
+00:32:29,210 --> 00:32:33,990
+في الحديث لا يجوز يعني زى ما احنا قلنا الله سميع و
+
+370
+00:32:33,990 --> 00:32:38,440
+الإنسان سميعماقولش والله مدام سميع سميع إذا نعقد
+
+371
+00:32:38,440 --> 00:32:42,180
+مشابهة أو مقارنة ما بين الخالق والمخلوق هذا أمر
+
+372
+00:32:42,180 --> 00:32:46,720
+يشمله مستحيل أو لا يجوز في حق الله عز وجل وأيضا
+
+373
+00:32:46,720 --> 00:32:51,280
+قياس اللي هو الشمولي كأن نطلق حكم ومثلا يشترك
+
+374
+00:32:51,280 --> 00:32:55,800
+أعضاء أو أفراد هذا اللي هو إيش يعني يشترك في هذا
+
+375
+00:32:55,800 --> 00:33:00,760
+الحكم أفراد مختلفه لما يقول مثلا اللي هو كل إنسان
+
+376
+00:33:00,760 --> 00:33:05,390
+حيوان وكل حيوان جسم يدن كل إنسانهذا طبعا يشمل من
+
+377
+00:33:05,390 --> 00:33:10,050
+القضايا الشمولية لماذا أقول كل طلاب هذه الشعبة
+
+378
+00:33:10,050 --> 00:33:15,390
+ممتازين إذا ان يشترك جامعة اللي هو مين طلاب طبعا
+
+379
+00:33:15,390 --> 00:33:19,010
+قياس التمثيل والقياس الشمولي بهذا المنطق ده هي جوز
+
+380
+00:33:19,010 --> 00:33:24,010
+في إيش؟ في حقله مثلا أقول والله اللي هو الوجود صفة
+
+381
+00:33:24,010 --> 00:33:27,590
+يتصف بيها الخالق والمخلوقوبالتالي صفة الوجود اللي
+
+382
+00:33:27,590 --> 00:33:30,430
+بتتصف فيها الخالق والمخلوق إذا هي إيش سيانة عند
+
+383
+00:33:30,430 --> 00:33:35,350
+الخالق والمخلوق هذا قياس شمول لا يجوز هذا له يعني
+
+384
+00:33:35,350 --> 00:33:39,470
+معناه وهذا له معناه قياس اللي نستخدم عقلا والذي
+
+385
+00:33:39,470 --> 00:33:44,210
+يجب أن نستعمله في حق الله عز وجل هو قياس الأولى
+
+386
+00:33:44,210 --> 00:33:47,730
+وهذا هو المنطق العقلي اللي احنا كثيرا ما نتحدث عنه
+
+387
+00:33:47,730 --> 00:33:52,470
+نقول أن الإنسان وهو مخلوق عالم مانقولش والله مدام
+
+388
+00:33:52,470 --> 00:33:57,140
+الإنسانعالم، إذا الله عز وجل عالم، لأ، بنقول من
+
+389
+00:33:57,140 --> 00:34:01,500
+باب أولى، والمخلوق عالم من باب أولى أن يكون الخالق
+
+390
+00:34:01,500 --> 00:34:05,880
+عالم طبعا، معنى اللي هو الكمال في علمه سبحانه
+
+391
+00:34:05,880 --> 00:34:09,680
+وتعالى، وكذا، إذا دائما، إخواني، أيوة، دائما
+
+392
+00:34:09,680 --> 00:34:14,380
+القياس اللي بنستخدمه في حق الله هو قياس الأولى، لا
+
+393
+00:34:14,380 --> 00:34:17,960
+تستعملوا لا قياس التمثيل ولا القياس الشمولي، لأنه
+
+394
+00:34:17,960 --> 00:34:20,750
+لا يجوز في حق الله، وهذا ما وقع فيه المشكلةاللي هو
+
+395
+00:34:20,750 --> 00:34:23,590
+الفلاسفة وغير غيراته من اللي هو المتكلمين عندما
+
+396
+00:34:23,590 --> 00:34:26,670
+استخدموا مثل هذه الأقيصة فوقعوا فيه اللي هو
+
+397
+00:34:26,670 --> 00:34:30,130
+المشابهة ووقعوا فيه فلسفتهم اللتي لم يصلوا فيها
+
+398
+00:34:30,130 --> 00:34:36,150
+إلى الشيء نعم، نكمل نشوف، أيوة، كملوا الإخوة هذا
+
+399
+00:34:36,150 --> 00:34:42,570
+هو الأول والآخر هذا قول مين؟ أجرأ قولهم، أجرأ
+
+400
+00:34:42,570 --> 00:34:47,090
+قولهم عشان انت تسمع كلامك ده .. ده بانتهاء، الشيء
+
+401
+00:34:47,090 --> 00:34:51,930
+هو الله تعالى هو الأول والآخروقال صلى الله عليه
+
+402
+00:34:51,930 --> 00:34:56,970
+وسلم اللهم أنت الأول فليس قبلك شيء وانت الأخر فليس
+
+403
+00:34:56,970 --> 00:35:01,710
+بعدك شيء يعني كالعادة الإمام أبو الأزر يؤصل لقول
+
+404
+00:35:01,710 --> 00:35:05,990
+الإمام أبو جعفر قديم بلا ابتداء دائم بلا انتهاء
+
+405
+00:35:05,990 --> 00:35:11,330
+فيذكر اللي هو أيه الأول والآخر ويدكر اللي هو حديث
+
+406
+00:35:11,330 --> 00:35:14,910
+النبع السلامة الأول الذي ليس قبله شيء والآخر الذي
+
+407
+00:35:14,910 --> 00:35:18,410
+ليس بعده شيء وهذا هو منهجنا يا إخواني اللي دايما
+
+408
+00:35:18,410 --> 00:35:24,620
+بدنا نسير عليه نعمكل شيء قديم من بلاد ده، دائم من
+
+409
+00:35:24,620 --> 00:35:30,880
+بلاد ده هو لعناء اسم الأول والآخر، والعلم بثبوت
+
+410
+00:35:30,880 --> 00:35:35,060
+هدين الوصفين مستقل في الفطر، فإن الموجودة مابوت أن
+
+411
+00:35:35,060 --> 00:35:39,140
+تنتهي إلى واجب موجود لذاته، قطع من التسامح معاه
+
+412
+00:35:39,140 --> 00:35:44,020
+يعني هذا الشعور الإخواني، العلم بثبوت هدين الوصفين
+
+413
+00:35:44,020 --> 00:35:48,010
+اللي هو الأول والآخر، هذا موجود في فطر الإنسانفي
+
+414
+00:35:48,010 --> 00:35:52,550
+فطرنا جميع موجود نعم الإنسان يشعر بأنه في وجوده
+
+415
+00:35:52,550 --> 00:35:56,810
+يستمد هذا الوجود من مين من الخالق سبحانه وتعالى في
+
+416
+00:35:56,810 --> 00:36:02,530
+نهايته أيضا هو يرجع لمين لله سبحانه وتعالى طبعا
+
+417
+00:36:02,530 --> 00:36:08,230
+بالنسبة لهذا الشعور يرجع لمين لواجب الوجود لذاته
+
+418
+00:36:08,230 --> 00:36:11,070
+طبعا هو يستعمل يعني ايش يعني بعض المصطلحات
+
+419
+00:36:11,070 --> 00:36:17,070
+الفلسفية لأنه هو يريد أن يدخل في ردودة عقلية على
+
+420
+00:36:17,070 --> 00:36:25,560
+منيعني يتطرق لدهنه معاني البشر في معنى اللي هو
+
+421
+00:36:25,560 --> 00:36:32,280
+قديم و دائم، نعم القديم و ليس من الأسماء الحسينة،
+
+422
+00:36:32,280 --> 00:36:36,020
+و قد أدخل المتكدمون في أسماء اللي هتعلموا قديم، و
+
+423
+00:36:36,020 --> 00:36:40,090
+قد أنتوا ذلك كثير من السلف و الخلفون و المحزنمعم،
+
+424
+00:36:40,090 --> 00:36:44,650
+إذا الكلمة القديم هي يعني من المصطلحات المستعملة
+
+425
+00:36:44,650 --> 00:36:49,330
+والتي نقول فيها كما نقول في باقية المصطلحات الأولى
+
+426
+00:36:49,330 --> 00:36:54,390
+استعمال المصطلحات الشرعية، ثابتة في الكتاب والسنة،
+
+427
+00:36:54,390 --> 00:36:58,430
+لكن أحيانا لا يمنع من استعمال هذه المصطلحات، قلنا
+
+428
+00:36:58,430 --> 00:37:03,340
+عند الاستفصال عن أو الاستفسار عن معناهاإن كانت
+
+429
+00:37:03,340 --> 00:37:08,800
+تحمل معنا صحيحا قبلنا وإن كانت تحمل الآخر رددنا
+
+430
+00:37:08,800 --> 00:37:12,300
+قديم بيشوف إيش معنا قديم لما أبو جعفر وجه هذا
+
+431
+00:37:12,300 --> 00:37:18,760
+المصطلح لأنه قديم بلا ابتداء ودائم بلا انتهاء إذا
+
+432
+00:37:18,760 --> 00:37:21,980
+كان هذا المعنى عند الفلاسفة أو المتكلمين هذا
+
+433
+00:37:21,980 --> 00:37:25,660
+المعنى المراد لقديم بنقولهم ماشي مافي مشكلة لكن إن
+
+434
+00:37:25,660 --> 00:37:29,500
+كان المعنى الآخر اللي قد يتبادر لأذان الناس فهذا
+
+435
+00:37:29,500 --> 00:37:34,890
+مردودوليس هو من الأسماء الحُسنة، فإن القديم في لغة
+
+436
+00:37:34,890 --> 00:37:39,850
+العرب اللي نزل بيه القرآن هو المتقدم على غيره،
+
+437
+00:37:39,850 --> 00:37:46,110
+فيقول هذا قديم للعتيق، وهذا حديث للجديد، ولم
+
+438
+00:37:46,110 --> 00:37:50,510
+يستعملوا هذا الاسم إلا في المتقدم على غيره، لا في
+
+439
+00:37:50,510 --> 00:37:51,930
+ما لم يصدقوا عدمه
+
+440
+00:37:55,190 --> 00:37:58,790
+يعني اخواني وكان وراد ان يقول يعني ما يُخد على
+
+441
+00:37:58,790 --> 00:38:02,950
+لفظة اللي هو القديم، ان القديم غير عن الأول، غير
+
+442
+00:38:02,950 --> 00:38:07,150
+عن معنى اللي هي الأول اللي ربنا أطلق عليه نبينا
+
+443
+00:38:07,150 --> 00:38:11,410
+عليه الصلاة والسلامقديم، اللي هو عايش له بداية، لا
+
+444
+00:38:11,410 --> 00:38:15,930
+يطلق على ما سبقه عدا، لأ، يطلق على بداية، هذا
+
+445
+00:38:15,930 --> 00:38:19,850
+الجوال مثلا قديم الآن، له بداية، عفى عليه الزمن،
+
+446
+00:38:19,850 --> 00:38:23,610
+أصبح قديم، أتي بجوال آخر، يصبح جوال حديث، له
+
+447
+00:38:23,610 --> 00:38:28,610
+بداية، بعد فترة من الزمن يصبحقديم، إذا لاحظوا لفظة
+
+448
+00:38:28,610 --> 00:38:32,990
+القديم لا يفهم منها الناس اللي هو إيه ما سُبق بيه
+
+449
+00:38:32,990 --> 00:38:37,010
+عدم، لأ ما له بداية، لذلك لاحظوا الإمام أبو جعفر
+
+450
+00:38:37,010 --> 00:38:41,890
+في كلمته إيش قال قديم بلا ابتداء، حتى لا يفهم
+
+451
+00:38:41,890 --> 00:38:46,350
+الناس مفهوم اللي هو إيه القدم اللي نفهمه جميعا،
+
+452
+00:38:46,350 --> 00:38:51,550
+اللي له بدايةعلشان إيك هو يعني بيّن في لأن الإمام
+
+453
+00:38:51,550 --> 00:38:54,910
+أبو العز عدم جواز استخدام مثل هذا المصطلح لما إيه
+
+454
+00:38:54,910 --> 00:39:00,610
+يُأخذ عليه من اللي هو هذه المآخذ، أه والنور القديم
+
+455
+00:39:00,610 --> 00:39:05,470
+الذي يبقى إلى حين وجود النور ثاني، فإذا وجد جديد
+
+456
+00:39:05,470 --> 00:39:10,410
+ثلاث أول قديم، ولا وين أنه إذا كان مستعملا في نفس
+
+457
+00:39:10,410 --> 00:39:15,650
+التقدم، فإن ما تقدم عن الحوادث كلها، فهو أفضل
+
+458
+00:39:15,650 --> 00:39:20,820
+التقدم من غيرهلكن أسماء الله تعالى هي الأسماء
+
+459
+00:39:20,820 --> 00:39:25,520
+الحسنى اللي تدل على خصوص ما ينتقده نعم يعني لحظه
+
+460
+00:39:25,520 --> 00:39:29,660
+بالنسبة للتقدم في المفهوم اللي هي الحوادث ما له
+
+461
+00:39:29,660 --> 00:39:34,460
+بداية لكن الله عز وجل هو المتقدم على كل هذه
+
+462
+00:39:34,460 --> 00:39:39,680
+الحوادث وبالتالي نعم قدمه بلا ابتداء قدمه بلا
+
+463
+00:39:39,680 --> 00:39:43,880
+ابتداء لأن الحوادث كلها أيش لها بدايتها فقدمه
+
+464
+00:39:43,880 --> 00:39:46,440
+يختلف عن قدم اللي هي الحوادث نعم
+
+465
+00:40:07,240 --> 00:40:10,920
+للحسن، أي ولعله يعني الآن هو إيش بيقول و جاء الشر
+
+466
+00:40:10,920 --> 00:40:15,100
+فلا يكونوا من الأسماء الحسنة اللي هو إيش هو القديم
+
+467
+00:40:15,100 --> 00:40:21,210
+لأنهوجاء الشرع باسمه الأول يعني هنا بيقولنا بعد
+
+468
+00:40:21,210 --> 00:40:25,330
+هذه المؤاخذ كلها على اسم اللي هو القديم اللي قد
+
+469
+00:40:25,330 --> 00:40:29,010
+يتردر لأذهان الناس وهو الموجود والراسخ في أذهان
+
+470
+00:40:29,010 --> 00:40:35,830
+الناس بيقول الأولى أن نستعمله لعم لفظة الأول في
+
+471
+00:40:35,830 --> 00:40:40,900
+الدلالة على قدم الله سبحانه وتعالىنعم في اللي هي
+
+472
+00:40:40,900 --> 00:40:45,220
+القدم اللي لا بداية له في الدلالة على أزلية الله
+
+473
+00:40:45,220 --> 00:40:51,760
+سبحانه وتعالى نستعمل الأول الذي ليس قبله شيء وذكر
+
+474
+00:40:51,760 --> 00:40:58,200
+بأن القديمليش جال عنها؟ ولله تعالى الأسماء الحسنة
+
+475
+00:40:58,200 --> 00:41:03,920
+للحسنة، واحنا اخواني لما وقفنا على كلمة الحسنة، اي
+
+476
+00:41:03,920 --> 00:41:09,160
+البالغ الكمال في الحسن، اي البالغ الكمال، نعم في
+
+477
+00:41:09,160 --> 00:41:15,740
+الكمال المطلقأي هذه الأسماء أو الصفات البالغة
+
+478
+00:41:15,740 --> 00:41:21,560
+لكمال كمالا مطلقا لكن بالنسبة لي اللي هي الحسنة
+
+479
+00:41:21,560 --> 00:41:24,640
+التي قد نستحسنها نحن زي القديم من الأسماء اللي
+
+480
+00:41:24,640 --> 00:41:28,260
+استحسنها اللي هي الناس وغيرها من اللي هي واجب
+
+481
+00:41:28,260 --> 00:41:31,720
+الوجود وغيرها من المصطلحات التي استحسنها لاحظوا
+
+482
+00:41:31,720 --> 00:41:37,180
+وهناك فرق بين الحسنة و الحسنة الحسنة توقيفيةولله
+
+483
+00:41:37,180 --> 00:41:41,000
+الأسماء الحُسنة فادعوه بها وكأنه أراد أن يشير
+
+484
+00:41:41,000 --> 00:41:46,360
+إخواني هنا إلى ضرورة الالتزام بما ورد في القرآن
+
+485
+00:41:46,360 --> 00:41:49,880
+الكريم والسنة النبوية نعم ولله الأسماء الحُسنة
+
+486
+00:41:49,880 --> 00:41:55,080
+الله عز وجل وصف أسماءه بأنها حُسنة وليست حسنة قد
+
+487
+00:41:55,080 --> 00:41:58,960
+نستحسن كما نستحسن الآن قديم واجب الوجود الاخير من
+
+488
+00:41:58,960 --> 00:42:03,960
+اللي هي الأسماء لكنالواجب فيه اللي هو استعمالنا
+
+489
+00:42:03,960 --> 00:42:07,760
+للمصطلحات أو لأسماء وصفات الله، ليه الأسماء
+
+490
+00:42:07,760 --> 00:42:13,000
+والصفات الحسنة، لا ما نستحسنه نحن، هذا توقيفي،
+
+491
+00:42:13,000 --> 00:42:17,520
+وهذا بيرجع لمين؟ لاستحسان البشر، ونحن جميع مأمرون،
+
+492
+00:42:17,520 --> 00:42:22,520
+اخوان ليش؟ لأن نقف عندما ذكر الله او اخبر الله
+
+493
+00:42:22,520 --> 00:42:26,920
+تعالى واخبر رسوله صلى الله عليه وسلم
+
+494
+00:42:29,170 --> 00:42:35,430
+الكلمة قضيم يعني انه عليه كل قوام الشجوع حتى في ما
+
+495
+00:42:35,430 --> 00:42:39,890
+يتبادل الذهب قضيم يعني أحيان مش مده قضيم حتى بلد
+
+496
+00:42:39,890 --> 00:42:45,410
+.. بلد ده يعني قضيم ما يمكن تكون عقيل مثلالذلك
+
+497
+00:42:45,410 --> 00:42:49,890
+الأول .. الأول تشعرها على صفحة، بس القادم كان مثلا
+
+498
+00:42:49,890 --> 00:42:52,790
+.. فيها ما أخر، فيه ما أخر عليها، نعم فيه ما أخر،
+
+499
+00:42:52,790 --> 00:42:56,610
+صحيح، يعني هو عشان هيك هو قيدها قديما بلا ابتداء،
+
+500
+00:42:56,610 --> 00:43:00,370
+يعني في وجوده، في الدلالة على أزليته سبحانه
+
+501
+00:43:00,370 --> 00:43:03,610
+وتعالى، نعم دليل يا دكتور، مثلا بإنه في السنة
+
+502
+00:43:03,610 --> 00:43:06,710
+القادمة يعني .. يعني انا اتعامل مع .. مع أخينا في
+
+503
+00:43:06,710 --> 00:43:09,630
+السنة القادمة، بتعامل مع صحيح، يعني انا أهم هو
+
+504
+00:43:09,630 --> 00:43:12,790
+مثلا ال .. اتعامل مع أخينا في السنة القادمة،
+
+505
+00:43:12,790 --> 00:43:14,210
+بتعامل مع صحيح، يعني انا أهم هو مثلا ال .. اتعامل
+
+506
+00:43:14,210 --> 00:43:17,650
+مع أخيناأول ما سمعنا أن الـ baptism فيها تكون كدين
+
+507
+00:43:17,650 --> 00:43:23,910
+مستغناطي مستغناش الكلام نعم يعني سبحان الله الفطرة
+
+508
+00:43:23,910 --> 00:43:28,930
+الفطرة حتى كمان يعني لكلمة تقولي الأول الآخر خلاص
+
+509
+00:43:28,930 --> 00:43:35,250
+اسم يعني سبحان الله العظيم نعم شوف الاسم يدل على
+
+510
+00:43:35,250 --> 00:43:40,960
+كمال مطلع غير عن اللي هو ما نستحسنه نحن كبشر نعمقد
+
+511
+00:43:40,960 --> 00:43:45,820
+يكون يا دكتور صفة كمان عندنا لكن صفة صفة نقص لله
+
+512
+00:43:45,820 --> 00:43:49,380
+عز و جل لا تبلغ الكمال المطلق بالنسبة ليه؟ لله
+
+513
+00:43:49,380 --> 00:43:51,060
+سبحانه وتعالى لله سبحانه وتعالى نعم هذا كلام اللي
+
+514
+00:43:51,060 --> 00:43:56,720
+هو صحيح طيب احنا الان انتهينا من اللي هي الان
+
+515
+00:43:56,720 --> 00:44:01,580
+الفقرة اللي بعدها اقرأ زميله جارك قال أبو جعفر
+
+516
+00:44:01,580 --> 00:44:07,440
+رحمه الله تعالى لا يفنى ولا يدينى قال الشارع تقراه
+
+517
+00:44:27,860 --> 00:44:31,480
+دائما بلا انتهاء. دائما بلا انتهاء. نعم. يعني
+
+518
+00:44:31,480 --> 00:44:35,600
+الفقرة اللي قبل قديما بلا ابتداء دائما بلا انتهاء.
+
+519
+00:44:35,860 --> 00:44:39,650
+يعني الفقرة اللي لا يفنى ولا يبيضشبيه بإيش؟ بدائم
+
+520
+00:44:39,650 --> 00:44:44,750
+بلا انتهاء، اللي اثبات اللي هو طبعا البقاء لله
+
+521
+00:44:44,750 --> 00:44:49,150
+سبحانه وتعالى، ولا يفنع ولا يبيض، بخلاف اللي هو من
+
+522
+00:44:49,150 --> 00:44:54,530
+طبعا المخلوقات، نعم، حياته وقيوميته، هذه فقرة
+
+523
+00:44:54,530 --> 00:44:56,990
+تانية، جارك؟ أيوة، اقرأ
+
+524
+00:45:05,160 --> 00:45:18,140
+انتبه كويس لها بين الاسمين اخوانك نعم يعني
+
+525
+00:45:18,140 --> 00:45:24,140
+اثبات ليش؟ اللي هي الحياة و القيومية و كمان الحياة
+
+526
+00:45:24,140 --> 00:45:29,240
+و القيومية اللي هو لا تأخده سنة ولا نومفالثلاثة
+
+527
+00:45:29,240 --> 00:45:33,620
+السنة و النوم دلوله على كمال حياته و طيبته، فقال
+
+528
+00:45:33,620 --> 00:45:38,840
+تعالى ألف نان مين الله لا إله إلا هو الحي القيوم،
+
+529
+00:45:38,840 --> 00:45:43,980
+نزل عليك الكتاب بالحق، فقال تعالى وعليك النجوم
+
+530
+00:45:43,980 --> 00:45:47,180
+الحي القيوم يعني كل هذه النصوص يا أخواني يسوقها
+
+531
+00:45:47,180 --> 00:45:52,820
+للدلالة على رأي الحي القيوم، حي لا يموت، قيوم لا
+
+532
+00:45:52,820 --> 00:45:58,990
+ينام فقال تعالى و تذكر أن الحي النبي لا يموتفصدق
+
+533
+00:45:58,990 --> 00:46:04,050
+الحمد فقال صلى الله عليه وسلم إن الله لا ينام ولا
+
+534
+00:46:04,050 --> 00:46:07,570
+يندلله أن نام نعم يعني لحظو كالها ده بيدكر نصوص
+
+535
+00:46:07,570 --> 00:46:12,370
+القرآن ثم يردفها ويتبعها بإيش؟ بنصوص السنة كنماذج
+
+536
+00:46:12,370 --> 00:46:16,810
+وإلا النماذج يعني الأمثلة كثيرة جدا لكن نماذج
+
+537
+00:46:16,810 --> 00:46:20,790
+للتدليل على اللي هي قول الإمام أبو جعفر رحمه الله
+
+538
+00:46:20,790 --> 00:46:21,130
+نعم
+
+539
+00:46:39,790 --> 00:46:45,050
+يعني هنا يا أخواني أراد أن يفرق بين وصفة الحياة
+
+540
+00:46:45,050 --> 00:46:49,230
+لله عز وجل وصفة الحياة لمن؟ للإنسان أو للخالق
+
+541
+00:46:49,230 --> 00:46:53,680
+الحياة رغم هذا الاشتراك لا تعني المشابهةلأن حياة
+
+542
+00:46:53,680 --> 00:46:59,860
+الإنسان حياة تنتهي بموت، أما حيات الله تعالى حي لا
+
+543
+00:46:59,860 --> 00:47:04,220
+يموت، كل من عليها فان ويبقى وجه ربك ذو الجلال
+
+544
+00:47:04,220 --> 00:47:11,090
+والإكرام، نعملأن الـ hook هو مقصد عدم النوم
+
+545
+00:47:11,090 --> 00:47:15,650
+والسنة، دون خلقه النوم وان ينوم. لحظة، من كمال
+
+546
+00:47:15,650 --> 00:47:20,390
+الحياة، أن لا تاخده سنة ولا نوم، من كمال الحياة
+
+547
+00:47:20,390 --> 00:47:24,450
+والقيومية دي، روبرت، أنه لا تاخده سنة ولا نوم،
+
+548
+00:47:24,450 --> 00:47:28,730
+والناس، أن تاخدهم اللي هي السنة والنوم، نعم
+
+549
+00:47:38,670 --> 00:47:43,170
+الحي بالعيادة الداخلة لا يشويه الحياة مع حياته
+
+550
+00:47:43,170 --> 00:47:50,110
+الزادة، بعلم أن هذا الإسم الأعلى يعني الحي الخير
+
+551
+00:48:03,750 --> 00:48:09,710
+الحي والقيوم هذه الأسماء يعني من الأسماء العظيمة
+
+552
+00:48:09,710 --> 00:48:14,730
+وهي مما يعني بدأت في آية الكرسي وذكرت في المواطن
+
+553
+00:48:14,730 --> 00:48:19,850
+الثلاثة التي سمعتموهاو يكاد نوجه بأنهم الاسم
+
+554
+00:48:19,850 --> 00:48:24,050
+الأعظم لمين، لله سبحانه وتعالى، و تلازم الاسمين
+
+555
+00:48:24,050 --> 00:48:28,890
+يعني يدل على كمال الله و أعظمته سبحانه وتعالى، و
+
+556
+00:48:28,890 --> 00:48:35,940
+ذكرنا بأن الحياة صفة الحياة أساسلكل الصفات الصفات
+
+557
+00:48:35,940 --> 00:48:42,040
+الحياة لأنه حي فهو عليم لأنه حي فهو سميع بصير هي
+
+558
+00:48:42,040 --> 00:48:45,100
+الأساس لبقية اللي هي صفات الله سبحانه وتعالى
+
+559
+00:48:45,100 --> 00:48:52,680
+والقيومية هذا الكون بعظمته وبطبعا اتساعه نعم يدل
+
+560
+00:48:52,680 --> 00:48:58,120
+على كمال قيومية الله سبحانه وتعالى الذي لا تأخذه
+
+561
+00:48:58,120 --> 00:49:04,260
+سنة ولا نوع نعمجارو؟ كم الجارو اللي بعدها؟ ما يدل
+
+562
+00:49:04,260 --> 00:49:08,960
+عليه اسم القيوم؟ ما يدل عليه اسم القيوم يدل القيوم
+
+563
+00:49:08,960 --> 00:49:14,000
+على معنى الأزلية و الأبدية، ما يدل عليه لفظ قديم،
+
+564
+00:49:14,000 --> 00:49:17,520
+يدل أيضًا على ثوم موجود في نفسه، لأ يعني هنا يقارن
+
+565
+00:49:17,520 --> 00:49:21,100
+بين القديم و المأخذ العليه، هنا القيوم يدل على
+
+566
+00:49:21,100 --> 00:49:25,980
+الأزلية و الأبدية، بخلاف لفظة القديم، نعم، فهو
+
+567
+00:49:25,980 --> 00:49:31,000
+معنى ثوم ميواجي بالوجوهوالقيوم أبلغ من القيام لأن
+
+568
+00:49:31,000 --> 00:49:36,500
+الوار أقوى من الألف ويفيد قيامه بنفسه في اتفاق
+
+569
+00:49:36,500 --> 00:49:40,860
+المفسرين وأهل اللغة وهو معلوم بالظرورة وهل يفيد
+
+570
+00:49:40,860 --> 00:49:46,980
+قامته لغيره وقيامه عليه، في قولان أصحهم أنه يفيد
+
+571
+00:49:46,980 --> 00:49:51,430
+ذلكوهو فيه جوان قيامه وكمان قيامه لما فيه من
+
+572
+00:49:51,430 --> 00:49:56,170
+البالغة، فهو سبحانه الدائم الباقي، الذي لا يزال
+
+573
+00:49:56,170 --> 00:49:59,070
+ولا يزال، موصوفا بصفات كمان، الذي لم يزل ولا يزال،
+
+574
+00:49:59,070 --> 00:50:02,990
+الذي لم يزل ولا يزال، موصوفا بصفات كمان، نعم يعني
+
+575
+00:50:02,990 --> 00:50:08,250
+بيقارن بين القيام والقيوم، القيوم طبعا أبلغ ونعم،
+
+576
+00:50:08,250 --> 00:50:10,930
+الواو فيها ما فيها من البلغة، نعم
+
+577
+00:50:15,920 --> 00:50:20,240
+واخترانه بالحي يستظب سائر ستاج كمان ويزول على
+
+578
+00:50:20,240 --> 00:50:25,520
+بقائها ودوامها وانتفاء النقص والعدن عنها أزلا
+
+579
+00:50:25,520 --> 00:50:31,110
+وأبدا، ولهذا كان قولهالله لا إله إلا هو الحي
+
+580
+00:50:31,110 --> 00:50:36,310
+الطيوب أعظم آية في القرآن كما ثبت ذلك الصحيح عن
+
+581
+00:50:36,310 --> 00:50:40,730
+النبي صلى الله عليه وسلم فعلى هدين أسمين مدار
+
+582
+00:50:40,730 --> 00:50:46,850
+الأسماء الجثنة كلها وإليه ما ترجع معناها معانيها
+
+583
+00:50:46,850 --> 00:50:52,130
+ترجع علينا معانيها فإن الحياة مستخدمة لجميع الخلق
+
+584
+00:50:52,130 --> 00:50:54,230
+كمان فإذا كان الحياة
+
+585
+00:51:02,190 --> 00:51:08,890
+وكمال الحياة، وأما القيوم فوضم كمال صفات الحياة
+
+586
+00:51:08,890 --> 00:51:12,570
+يستلزم .. الحياة تستلزم اللي هي الصفات الأخرى،
+
+587
+00:51:12,570 --> 00:51:17,310
+كمال صفات الحياة يستلزم أيضًا كمال الصفات الأخرى،
+
+588
+00:51:17,310 --> 00:51:23,310
+نعم وأما القيوم فوضم كمال علاقه وكمال مدراته، كمال
+
+589
+00:51:23,310 --> 00:51:28,270
+وغناء، غناء وكمال مدراته، فإن القائم بنفسه فلا
+
+590
+00:51:28,270 --> 00:51:34,330
+يحتاج على غيرهبوجه من الوجوه المقيم لغيره فلا قيام
+
+591
+00:51:34,330 --> 00:51:39,370
+لغيره إلا بيقامته فانتظام هذا الإسمان صفات كمال
+
+592
+00:51:39,370 --> 00:51:42,950
+التام انتظام نعم إذا إخواني بالنسبالي أن هذه
+
+593
+00:51:42,950 --> 00:51:48,330
+الفقرة القيوم يتضمن كمال غنى وكمال قدرته فإنه
+
+594
+00:51:48,330 --> 00:51:52,730
+القائم بنفسه أي لا يحتاج إلى إيش؟ لا يحتاج إلى
+
+595
+00:51:52,730 --> 00:51:58,940
+غيره بوجه من الوجوه المقيم لغيرهصفة القيوم هو اسم
+
+596
+00:51:58,940 --> 00:52:04,460
+القيوم يعني هو قائم بنفسه و أيضًا يقيم غيره، أي
+
+597
+00:52:04,460 --> 00:52:10,900
+غيره يحتاج إليه، فلا قيام لغيره إلا بإقامته سبحانه
+
+598
+00:52:10,900 --> 00:52:15,560
+وتعالى، فانتظم هذا الإسمان، نعم صفات الكمال أتم
+
+599
+00:52:15,560 --> 00:52:18,120
+انتظم، اللي هو الحي القيوم
+
+600
+00:52:22,460 --> 00:52:27,820
+أه صحيح طيب إخواني إيه الفقرة الخامسة والسادسة
+
+601
+00:52:27,820 --> 00:52:34,640
+والسبعة استغنائه عن العرش وإحاطته بكل شيء وفوقيته
+
+602
+00:52:34,640 --> 00:52:40,320
+سبحانه وتعالى خلينا ناخد الفقرة اللي موجودة الآن
+
+603
+00:52:40,320 --> 00:52:46,120
+وهو مستغنن عن العرش نعم الأخ الآخر اقرأ هناك
+
+604
+00:52:46,120 --> 00:52:51,520
+استغنائه عن العرشقوله و هو مستغنى عن العرش و
+
+605
+00:52:51,520 --> 00:52:58,380
+مالونه محيط بكل شكل و فوقه و قد أعجز عن إتحاق خلقه
+
+606
+00:52:58,380 --> 00:53:04,540
+ألف استغنائه عن خلفه قال الشالح أما قوله و هو
+
+607
+00:53:04,540 --> 00:53:10,180
+مستغنى عن العرش و مالونه فقال تعالى إن الله لغني
+
+608
+00:53:10,180 --> 00:53:16,040
+عن العالمين و قال تعالى و الله هو الغني الحميد
+
+609
+00:53:16,680 --> 00:53:22,480
+وإنما قال الشيخ رحمه الله هذا الكلام ليبين أن خلقه
+
+610
+00:53:22,480 --> 00:53:32,100
+العرش واستواءه عليه ليس لحاجته إليه بل له في ذلك
+
+611
+00:53:32,100 --> 00:53:38,380
+حكمة اقتضتهم وكون العالي فوق السافر لا يلزم أن
+
+612
+00:53:38,380 --> 00:53:44,580
+يكون السافر حاويا للعاليمحيطا به حاملا له ولا أن
+
+613
+00:53:44,580 --> 00:53:49,880
+يكون الأعلى مفتقرا إليه فانظر إلى السماء فانظر إلى
+
+614
+00:53:49,880 --> 00:53:55,050
+السماء كيف هي فوق الأرض وليست مفتقرة إليهاوالرب
+
+615
+00:53:55,050 --> 00:54:02,810
+تعالى أعظم شأنًا وأجل من أن يلزم من غلوبه ذلك نعم،
+
+616
+00:54:02,810 --> 00:54:06,710
+إذا هنا وهو مستغنى عن عرشه، العرش من المخلوقات ولا
+
+617
+00:54:06,710 --> 00:54:11,150
+يعني أن الله مستوى على عرشه، أنه محتاج إليه، إلى
+
+618
+00:54:11,150 --> 00:54:17,490
+هذا المخلوق أو للعرش، نعم، لكن هناك حكمةوإرادة
+
+619
+00:54:17,490 --> 00:54:22,970
+إلهية اقتبت لخلق هذا العرش، هذا الحكم هو الإرادة
+
+620
+00:54:22,970 --> 00:54:27,110
+يعني يرجع علمها إلى الله سبحانه وتعالى، لا نستطيع
+
+621
+00:54:27,110 --> 00:54:34,480
+أن نخوض في هذه التفاصيل، نعم، وطبعا هنا يبينمستغنى
+
+622
+00:54:34,480 --> 00:54:40,040
+عن العرش وما دونه، محيطه بكل شي وفوقه وقد أعجزاه،
+
+623
+00:54:40,040 --> 00:54:46,220
+يذكرله السماء كيف هي فوق الأرض، ولكنها ليست
+
+624
+00:54:46,220 --> 00:54:51,590
+مفتاقرة ليش إلى الأرض، الآن السماء فوق الأرضلكن هل
+
+625
+00:54:51,590 --> 00:54:55,170
+السماء تفتقر إلى الأرض؟ هو يذكر هذا المثال و يضرب
+
+626
+00:54:55,170 --> 00:54:58,790
+هذا المثال في بيان اللي هو استغناء الله عز وجل عن
+
+627
+00:54:58,790 --> 00:55:03,430
+عرشه، نعم، لا يعني .. يعني أن الرحمن على العرش
+
+628
+00:55:03,430 --> 00:55:07,650
+السواء أنه محتاج لأ هو مستغنى و يضرب هذا المثال من
+
+629
+00:55:07,650 --> 00:55:13,970
+واقع الحياة، نعم حاطه بكل شيء أما كونه خيطا بكل
+
+630
+00:55:13,970 --> 00:55:24,930
+شيء فقال تعالى والله من ورائهم مخيطألا إنه بكل شيء
+
+631
+00:55:24,930 --> 00:55:31,010
+محيط ولله ما في السماوات وما في الأرض وكان الله
+
+632
+00:55:31,010 --> 00:55:37,740
+بكل شيء محيطاوليس المراد من إحياطته بخلقه أنه
+
+633
+00:55:37,740 --> 00:55:45,220
+كالفلق أو كالفلق وأن المخلوقات داخل
+
+634
+00:55:45,220 --> 00:55:51,060
+ذاته المقدسة تعالى الله أن ذلك حروع كبير وإنما
+
+635
+00:55:51,060 --> 00:55:56,380
+المراد يعني ينفي معنى الإحياط الذي قد يتبادر لمين؟
+
+636
+00:55:56,380 --> 00:56:00,160
+لأذهان الناس أن المخلوقات في وين؟ في ذاته سبحانه
+
+637
+00:56:00,160 --> 00:56:05,870
+وتعالىوإنما المراد إحافة عظمة وسعة وعلم وقدرة
+
+638
+00:56:05,870 --> 00:56:21,670
+وإنما
+
+639
+00:56:21,670 --> 00:56:25,010
+المراد إحافة عظمة وسعة وعلم وقدرة
+
+640
+00:56:29,540 --> 00:56:34,820
+كما قلت لابن أباسم رضي الله عنهما أنه قال .. مين
+
+641
+00:56:34,820 --> 00:56:37,720
+اللي قال؟ النبي صلى الله عليه و سلم في نفسه
+
+642
+00:56:37,720 --> 00:56:41,660
+فالسماوات الصبر هو الأرض والصبر هو ما فيهن و ما
+
+643
+00:56:41,660 --> 00:56:47,750
+بينهن في يد الرحمن إلا كخضرة في يد أحدكمومن
+
+644
+00:56:47,750 --> 00:56:53,030
+المعلوم، وفي ذهب مثل الأعلى، أن الواحد منا إذا كان
+
+645
+00:56:53,030 --> 00:56:59,290
+له خفزلة، إن شاء قبضها وأحاط قبضته بها، وإن شاء
+
+646
+00:56:59,290 --> 00:57:07,030
+جعلها تحتها، وهو في الحالين مباين لها، عالٍ عليها
+
+647
+00:57:07,030 --> 00:57:11,750
+فوقها من جميع الوجودفكيف من العظيم الذي لا يحلق
+
+648
+00:57:11,750 --> 00:57:15,650
+بعظمته واسقه واسقه؟ أتصور الكلام واضح في الدلالة
+
+649
+00:57:15,650 --> 00:57:20,190
+عليه، في الدلالة عليه اللي هو مفهوم الإحاطة، لا
+
+650
+00:57:20,190 --> 00:57:25,490
+تعني الإحاطة أن هو المخلوقات داخلة ذاته، لا وإنما
+
+651
+00:57:25,490 --> 00:57:31,550
+يعني هي إحاطة وعظمة ووسعة علم وقدرة له سبحانه
+
+652
+00:57:31,550 --> 00:57:37,830
+وتعالىطيب، الآن ننتقل للعلو والفوقية وموضوع العلو
+
+653
+00:57:37,830 --> 00:57:43,890
+والفوقية طبعا يحتاج إلى وقفة خاصة بنجف عندها الآن
+
+654
+00:57:43,890 --> 00:57:48,130
+في .. اللي هو هذه المحاضرة ونكمل ان شاء الله تعالى
+
+655
+00:57:48,130 --> 00:57:52,270
+القراءة أيضا في العقيدة التحوية في المحاضرة
+
+656
+00:57:52,270 --> 00:57:55,190
+القادمة بإذن الله تعالى
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/KbahhCSyPNY_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/KbahhCSyPNY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c06a202861d31ef492a9329d398ee2bd190c3cdf
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/KbahhCSyPNY_raw.json
@@ -0,0 +1 @@
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لكن أيضا وإن وصلت السفاهة بالناس للحديث عن ذات الله عز وجل بهذه الصورة بنقولهم هذه من المستحيلات العقلية من المستحيلات العقلية وبالتالي هذا الكلام في هذا المجال ايش ماله كلام باطل لا يجوز على الإطلاق نعم", "tokens": [33456, 7251, 14851, 5016, 26895, 11296, 33688, 1863, 3794, 7649, 20666, 3615, 4587, 1211, 5296, 33456, 3224, 3714, 14851, 5016, 26895, 23758, 5551, 29973, 1975, 5016, 8315, 16247, 36520, 8978, 11331, 4587, 13672, 1829, 50239, 8717, 2655, 24401, 12984, 50113, 1211, 23758, 2423, 28820, 10943, 44381, 36632, 11242, 995, 4032, 28814, 1863, 4032, 36520, 2655, 21136, 5172, 40294, 3660, 20666, 8315, 3794, 24976, 5016, 16254, 12984, 18871, 29910, 9307, 21984, 6225, 11622, 49610, 1211, 39627, 24192, 31767, 13063, 3660, 44945, 39648, 16095, 29538, 9154, 9673, 14851, 5016, 26895, 9307, 18863, 4587, 1211, 10632, 9154, 9673, 14851, 5016, 26895, 9307, 18863, 4587, 1211, 10632, 46599, 6027, 2655, 6027, 1829, 23758, 2423, 28820, 10943, 8978, 23758, 9673, 7435, 6027, 1975, 1829, 8592, 3714, 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برهورية للعالم التامة، إنه لا يُعني بل هو أضبط", "tokens": [2407, 23758, 16247, 36520, 31439, 33688, 32640, 7649, 4724, 2288, 3224, 13063, 10632, 24976, 3615, 45340, 16712, 10943, 3660, 12399, 36145, 3224, 20193, 7251, 10859, 3615, 22653, 4724, 1211, 31439, 5551, 11242, 3555, 9566], "avg_logprob": -0.5049107108797346, "compression_ratio": 1.3440860215053763, "no_speech_prob": 0.0, "words": [{"start": 1028.06, "end": 1028.86, "word": "و", "probability": 0.35205078125}, {"start": 1028.86, "end": 1029.08, "word": " هذا", "probability": 0.6845703125}, {"start": 1029.08, "end": 1029.46, "word": " الأصل", "probability": 0.859130859375}, {"start": 1029.46, "end": 1029.76, "word": " هو", "probability": 0.9375}, {"start": 1029.76, "end": 1030.36, "word": " الإيمان", "probability": 0.9397786458333334}, {"start": 1030.36, "end": 1031.02, "word": " برهورية", "probability": 0.52666015625}, {"start": 1031.02, "end": 1031.48, "word": " للعالم", "probability": 0.78369140625}, {"start": 1031.48, "end": 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" نوم،", "probability": 0.91162109375}, {"start": 2844.45, "end": 2845.65, "word": " والناس،", "probability": 0.72857666015625}, {"start": 2845.65, "end": 2846.75, "word": " أن", "probability": 0.09942626953125}, {"start": 2846.75, "end": 2847.23, "word": " تاخدهم", "probability": 0.8685302734375}, {"start": 2847.23, "end": 2847.41, "word": " اللي", "probability": 0.8818359375}, {"start": 2847.41, "end": 2847.53, "word": " هي", "probability": 0.84912109375}, {"start": 2847.53, "end": 2847.91, "word": " السنة", "probability": 0.9606119791666666}, {"start": 2847.91, "end": 2848.53, "word": " والنوم،", "probability": 0.7054443359375}, {"start": 2848.53, "end": 2848.73, "word": " نعم", "probability": 0.9912109375}], "temperature": 1.0}, {"id": 120, "seek": 287011, "start": 2858.67, "end": 2870.11, "text": "الحي بالعيادة الداخلة لا يشويه الحياة مع حياته الزادة، بعلم أن هذا الإسم الأعلى يعني الحي الخير", "tokens": [6027, 5016, 1829, 20666, 3615, 1829, 18513, 3660, 32748, 47283, 37977, 20193, 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"word": " شاء", "probability": 0.977294921875}, {"start": 3415.33, "end": 3416.01, "word": " قبضها", "probability": 0.9112548828125}, {"start": 3416.01, "end": 3416.69, "word": " وأحاط", "probability": 0.8129069010416666}, {"start": 3416.69, "end": 3417.43, "word": " قبضته", "probability": 0.89794921875}, {"start": 3417.43, "end": 3418.69, "word": " بها،", "probability": 0.8987630208333334}, {"start": 3418.69, "end": 3419.03, "word": " وإن", "probability": 0.9892578125}, {"start": 3419.03, "end": 3419.29, "word": " شاء", "probability": 0.994140625}, {"start": 3419.29, "end": 3419.89, "word": " جعلها", "probability": 0.9967447916666666}, {"start": 3419.89, "end": 3421.25, "word": " تحتها،", "probability": 0.900390625}, {"start": 3421.25, "end": 3421.57, "word": " وهو", "probability": 0.831298828125}, {"start": 3421.57, "end": 3421.73, "word": " في", "probability": 0.9716796875}, {"start": 3421.73, "end": 3422.47, "word": " الحالين", "probability": 0.97412109375}, {"start": 3422.47, 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من", "probability": 0.1683349609375}, {"start": 3430.17, "end": 3430.59, "word": " العظيم", "probability": 0.9912109375}, {"start": 3430.59, "end": 3430.95, "word": " الذي", "probability": 0.75390625}, {"start": 3430.95, "end": 3431.21, "word": " لا", "probability": 0.3134765625}, {"start": 3431.21, "end": 3431.75, "word": " يحلق", "probability": 0.67938232421875}, {"start": 3431.75, "end": 3432.45, "word": " بعظمته", "probability": 0.91748046875}, {"start": 3432.45, "end": 3433.13, "word": " واسقه", "probability": 0.53997802734375}, {"start": 3433.13, "end": 3433.85, "word": " واسقه؟", "probability": 0.700390625}, {"start": 3433.85, "end": 3434.25, "word": " أتصور", "probability": 0.8660888671875}, {"start": 3434.25, "end": 3434.69, "word": " الكلام", "probability": 0.9456380208333334}, {"start": 3434.69, "end": 3435.05, "word": " واضح", "probability": 0.9835611979166666}, {"start": 3435.05, "end": 3435.21, "word": " في", "probability": 0.978515625}, {"start": 3435.21, "end": 3435.65, 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3441.25, "word": " أن", "probability": 0.7294921875}, {"start": 3441.25, "end": 3442.19, "word": " هو", "probability": 0.2264404296875}, {"start": 3442.19, "end": 3443.11, "word": " المخلوقات", "probability": 0.9939453125}, {"start": 3443.11, "end": 3443.67, "word": " داخلة", "probability": 0.8790690104166666}, {"start": 3443.67, "end": 3444.79, "word": " ذاته،", "probability": 0.909423828125}, {"start": 3444.79, "end": 3444.91, "word": " لا", "probability": 0.336669921875}, {"start": 3444.91, "end": 3445.49, "word": " وإنما", "probability": 0.9075927734375}, {"start": 3445.49, "end": 3445.93, "word": " يعني", "probability": 0.945556640625}, {"start": 3445.93, "end": 3446.45, "word": " هي", "probability": 0.83740234375}, {"start": 3446.45, "end": 3447.19, "word": " إحاطة", "probability": 0.9693603515625}, {"start": 3447.19, "end": 3447.77, "word": " وعظمة", "probability": 0.8387451171875}, {"start": 3447.77, "end": 3448.65, "word": " ووسعة", "probability": 0.7562662760416666}, {"start": 3448.65, "end": 3449.07, "word": " علم", "probability": 0.96533203125}, {"start": 3449.07, "end": 3450.09, "word": " وقدرة", "probability": 0.97509765625}, {"start": 3450.09, "end": 3450.75, "word": " له", "probability": 0.96533203125}, {"start": 3450.75, "end": 3451.55, "word": " سبحانه", "probability": 0.986572265625}, {"start": 3451.55, "end": 3452.57, "word": " وتعالى", "probability": 0.9117431640625}], "temperature": 1.0}, {"id": 146, "seek": 347519, "start": 3453.15, "end": 3475.19, "text": "طيب، الآن ننتقل للعلو والفوقية وموضوع العلو والفوقية طبعا يحتاج إلى وقفة خاصة بنجف عندها الآن في .. اللي هو هذه المحاضرة ونكمل ان شاء الله تعالى القراءة أيضا في العقيدة التحوية في المحاضرة القادمة بإذن الله تعالى", "tokens": [9566, 1829, 3555, 12399, 6024, 48506, 8717, 29399, 4587, 1211, 24976, 30241, 2407, 16070, 5172, 30543, 10632, 4032, 2304, 2407, 11242, 45367, 18863, 1211, 2407, 16070, 5172, 30543, 10632, 23032, 3555, 3615, 995, 7251, 33753, 26108, 30731, 4032, 4587, 5172, 3660, 16490, 33546, 3660, 44945, 7435, 5172, 43242, 11296, 6024, 48506, 8978, 4386, 13672, 1829, 31439, 29538, 9673, 5016, 46958, 25720, 4032, 1863, 24793, 1211, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 25062, 2288, 16606, 3660, 36632, 11242, 995, 8978, 18863, 4587, 25708, 3660, 16712, 5016, 2407, 10632, 8978, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 4724, 28814, 8848, 1863, 21984, 37279, 6027, 7578], "avg_logprob": -0.09873511564163935, "compression_ratio": 1.9154228855721394, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 3453.15, "end": 3454.05, "word": "طيب،", "probability": 0.87109375}, {"start": 3454.05, "end": 3454.29, "word": " الآن", "probability": 0.6640625}, {"start": 3454.29, "end": 3454.81, "word": " ننتقل", "probability": 0.97216796875}, {"start": 3454.81, "end": 3455.39, "word": " للعلو", "probability": 0.9099934895833334}, {"start": 3455.39, "end": 3456.29, "word": " والفوقية", "probability": 0.94140625}, {"start": 3456.29, "end": 3457.33, "word": " وموضوع", "probability": 0.95068359375}, {"start": 3457.33, "end": 3457.83, "word": " العلو", "probability": 0.9934895833333334}, {"start": 3457.83, "end": 3459.11, "word": " والفوقية", "probability": 0.9468994140625}, {"start": 3459.11, "end": 3459.55, "word": " طبعا", "probability": 0.968505859375}, {"start": 3459.55, "end": 3460.13, "word": " يحتاج", "probability": 0.982421875}, {"start": 3460.13, "end": 3460.43, "word": " إلى", "probability": 0.69873046875}, {"start": 3460.43, "end": 3461.01, "word": " وقفة", "probability": 0.95361328125}, {"start": 3461.01, "end": 3462.13, "word": " خاصة", "probability": 0.9949544270833334}, {"start": 3462.13, "end": 3462.91, "word": " بنجف", "probability": 0.6258951822916666}, {"start": 3462.91, "end": 3463.39, "word": " عندها", "probability": 0.9970703125}, {"start": 3463.39, "end": 3463.89, "word": " الآن", "probability": 0.705810546875}, {"start": 3463.89, "end": 3464.19, "word": " في", "probability": 0.92236328125}, {"start": 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/KbahhCSyPNY_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/KbahhCSyPNY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ed435b55b3647a20613836bac7440db50cd069df
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/KbahhCSyPNY_raw.srt
@@ -0,0 +1,2624 @@
+1
+00:00:20,820 --> 00:00:22,940
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,940 --> 00:00:26,600
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:26,600 --> 00:00:32,500
+بعد نكمل ان شاء الله تعالى القراة في اللي هو شرح
+
+4
+00:00:32,500 --> 00:00:39,130
+العقيدة الطحاوية في اللي هي الحديث عن صفات الذاتو
+
+5
+00:00:39,130 --> 00:00:44,830
+مع قول الإمام أبو جعفر رحمه الله و لا شيء يعجزه
+
+6
+00:00:44,830 --> 00:00:51,970
+نعم خلينا نقرأ هذه القراءة و نقف مع هذا الإشارة
+
+7
+00:00:51,970 --> 00:00:56,510
+أنا سابدأ القراءة بشكل مرتب علشان الكل يقرأ ابدأ
+
+8
+00:00:56,510 --> 00:01:01,330
+القراءة من هنا قول
+
+9
+00:01:01,330 --> 00:01:07,200
+أبو جعفر أحاول تسمى الله و لا شيء يعجزهالجمال
+
+10
+00:01:07,200 --> 00:01:11,480
+الفضالي هو اللى قوله تعالى إنه أفضل مجتمع قريب
+
+11
+00:01:18,600 --> 00:01:24,340
+يعني هو الآن يدلل على كمال القدرة من خلال نصوص
+
+12
+00:01:24,340 --> 00:01:28,220
+القرآن الكريم، نعم، كلادة، يعني قول الإمام أبو
+
+13
+00:01:28,220 --> 00:01:32,800
+جعفر ليس قول يعني هكذا ذكره، لأ، وإنما قول له
+
+14
+00:01:32,800 --> 00:01:37,220
+أصوله، له تأصيله في القرآن الكريم والسنة النبوية،
+
+15
+00:01:37,220 --> 00:01:37,520
+نعم.
+
+16
+00:01:45,250 --> 00:01:50,250
+فهذا النفي من قلوب كمال النضل وكذلك كل نفي يأتي في
+
+17
+00:01:50,250 --> 00:01:53,850
+صفات الله تعالى في كتابه بالقوة السنة إنما هو
+
+18
+00:01:53,850 --> 00:01:58,710
+لتقوط كمال نضل لقوانين تعالى و لا يضم عقوبة أحد
+
+19
+00:01:58,710 --> 00:02:04,110
+لقبض كمال عجبه، لا يعذب عنه مثقال دراطم في السنوات
+
+20
+00:02:04,110 --> 00:02:08,570
+ولا في القضة، بكمال علميه، وإلا فالنفي الصرف
+
+21
+00:02:14,540 --> 00:02:20,640
+قبل ذلك ذكرنا يا إخواني بأن صفات الله عز وجل صفات
+
+22
+00:02:20,640 --> 00:02:27,020
+كمال و كلها طبعا صفات ثبوتية هي صفات مدح لا يعني
+
+23
+00:02:27,020 --> 00:02:32,830
+خلاف على ذلكأما صفات النفي صفات المنفية عن الله عز
+
+24
+00:02:32,830 --> 00:02:37,710
+وجل في حق الله عز وجل ليست نفي محم أو صرف وإنما هي
+
+25
+00:02:37,710 --> 00:02:43,990
+نفي وفيها إثبات لكمالي الضد فيها إثبات لكمالي الضد
+
+26
+00:02:43,990 --> 00:02:49,530
+وهذا ما هو يعني مذكور في حق الله سبحانه وتعالى في
+
+27
+00:02:49,530 --> 00:02:54,370
+ما يتعلق بالصفاتالمنفية المذكورة في القرآن الكريم
+
+28
+00:02:54,370 --> 00:02:57,550
+وهذا احنا سبق انه يمكن مرمعنا في صفحة تلاتة
+
+29
+00:02:57,550 --> 00:03:02,950
+واربعين عندما تحدثنا عن النفي اذا ذاكرين وقولنا ان
+
+30
+00:03:02,950 --> 00:03:06,990
+النفي المحضر لا يدل على الكمال حتى يكون متضمنا
+
+31
+00:03:06,990 --> 00:03:13,140
+لمين؟ليش؟ لصفة ثبوتية نعم مقابلة يحمد عليها ليس
+
+32
+00:03:13,140 --> 00:03:18,820
+كمثله شيء الان المثال المذكور لا يظلم ربك أحد
+
+33
+00:03:18,820 --> 00:03:23,400
+اثبتليش لصفة العدل لا يزب عنه اثبتلي كمالي ألالي
+
+34
+00:03:23,400 --> 00:03:27,960
+نعم و هكذا اتفضل انا طبعا انا طبعا انا طبعا انا
+
+35
+00:03:27,960 --> 00:03:28,360
+طبعا انا طبعا انا طبعا انا طبعا انا طبعا انا طبعا
+
+36
+00:03:28,360 --> 00:03:33,420
+انا طبعا انا طبعا انا طبعا انا طبعا انا طبعا انا
+
+37
+00:03:33,420 --> 00:03:40,530
+طبعالما اقترض بنفسي اضغط وظلم عنهم ما ذكروا قبل
+
+38
+00:03:40,530 --> 00:03:48,010
+هذا البيت ودعاهم وتصيرهم بقوله قبيلة .. قبيلة ..
+
+39
+00:03:48,010 --> 00:03:53,670
+قبيلة .. تصير قبيلة .. نعم قولي ما؟ علم ان المرادة
+
+40
+00:03:53,670 --> 00:03:58,450
+.. علم ان المرادة عجساهم وضعفاهم، لا تمالك اضغطهم
+
+41
+00:03:58,450 --> 00:04:02,490
+.. نعم، يعني هو نفع عن القبيلة هذه بعد أن صغرها،
+
+42
+00:04:02,490 --> 00:04:06,580
+نفع عنهم بأنهم لا يخضرون ولا يظلمونهنا النفي،
+
+43
+00:04:06,580 --> 00:04:10,400
+لاحظوا كيف النفي في حق اللي هو للبشر، لا مدح فيه
+
+44
+00:04:10,400 --> 00:04:16,100
+لأنه هو الآن هذا البيت ذُكر في سياق طبعا يهجوا فيه
+
+45
+00:04:16,100 --> 00:04:20,360
+هذه القبيلة فالنفي في هذا البيت هو لبيان عجزهم
+
+46
+00:04:20,360 --> 00:04:25,620
+وعدم مقدرتهم على رد هذا الظلم الواقع عليهم
+
+47
+00:04:25,620 --> 00:04:29,760
+وبالتالي لا مدح فيه، إذا لاحظوا النفي في حق الله
+
+48
+00:04:29,760 --> 00:04:34,420
+بيختلفوا عن هذا النفي، فالنفي في حق الله لا يعتبر
+
+49
+00:04:34,420 --> 00:04:40,360
+نفي محمدوإنما هو إثبات للكمال المقابل لهذا إن في
+
+50
+00:04:40,360 --> 00:04:41,620
+كما رأيتم
+
+51
+00:05:01,220 --> 00:05:05,660
+إذا طريقتنا يا إخواني أهل السنة وجماعة ان شاء الله
+
+52
+00:05:05,660 --> 00:05:10,860
+تعالى هي طريقة الكتاب والسنة التفصيل في صفات المدح
+
+53
+00:05:10,860 --> 00:05:17,420
+والإجمال في صفات أن في هذا الكلام أيضا سبق أنه مر
+
+54
+00:05:17,420 --> 00:05:22,190
+معنى في اللي هوفيما سبق نعم نشوف ليه طريقة
+
+55
+00:05:22,190 --> 00:05:27,330
+المتكلمين المخالفة لمنهج القرآن الكريم التفصيل في
+
+56
+00:05:27,330 --> 00:05:33,710
+الإجمال عفوا التفصيل في النفي والإجمال في الإثبات
+
+57
+00:05:33,710 --> 00:05:38,570
+على العكس تماما سبحان الله العظيم نعم يقولون ليس
+
+58
+00:05:38,570 --> 00:05:43,950
+بجسم ولا شبح ولا جذب ولا سورة ولا لحم ولا دم إلى
+
+59
+00:05:43,950 --> 00:05:51,100
+آخره وهذا النفي المجمد معتبره لا مدحيفيه ساعة
+
+60
+00:05:51,100 --> 00:05:57,660
+وادم، فهناك لو قلت للسلطان أنت لسه بذبان ولا كساح
+
+61
+00:05:57,660 --> 00:06:03,680
+ولا حجام ولا .. ولا حاجةلأ التبكى .. التبكى على
+
+62
+00:06:03,680 --> 00:06:07,740
+هذا الوصف و أن كنت صادق يعني سبحان الله العظيم
+
+63
+00:06:07,740 --> 00:06:15,420
+يعني يرضون لله عز وجل ما لا يرضون لأنفسهم يعني
+
+64
+00:06:15,420 --> 00:06:20,780
+لاحظوا يعني بالله عليكم ماذا يعني يعود اللي هو
+
+65
+00:06:20,780 --> 00:06:25,200
+وصنا لله عز وجل بأنه ليس بجسم ولا شبح ولا جثة ولا
+
+66
+00:06:25,200 --> 00:06:29,220
+صورة ولا لحم ولا دم إلى أخير من هو التفصيل في
+
+67
+00:06:29,220 --> 00:06:32,650
+النفي ماذا يعود على الله عز وجل بيه؟لا مدحة في ذلك
+
+68
+00:06:32,650 --> 00:06:37,610
+لله عز وجل لا مدحة لله المدح كل المدح في إيش في
+
+69
+00:06:37,610 --> 00:06:41,910
+الإثبات الذي أثبت الله فيه تعالى لنفسه نعم والنفي
+
+70
+00:06:41,910 --> 00:06:47,050
+المجمل مش العكس تماما النفي المفصل والإثبات المجمل
+
+71
+00:06:47,050 --> 00:06:50,570
+لا هذا لا مدحة فيه تماما زي المثل اللي ضرب الكيان
+
+72
+00:06:50,570 --> 00:06:55,510
+يعني إيش فايدة تقول لملك أنت لسه زبال و لسه حائق
+
+73
+00:06:55,510 --> 00:06:59,110
+وما شابه ذلك طبعا لأدبك فعلا نعم كمل
+
+74
+00:07:04,250 --> 00:07:08,530
+مادحا مادحا مادحا ولمّا تكون مادحا إذا أجملت النفي
+
+75
+00:07:08,530 --> 00:07:14,730
+فقول أنت لست مثل أحد من رعيتك أنت على أكتر أعلى
+
+76
+00:07:14,730 --> 00:07:19,110
+منهم و أشرف و أجلب فإذا أجملت في النفي أجملت في
+
+77
+00:07:19,110 --> 00:07:23,810
+الأدب أيوة لاحظوا لكن النفي المجمل في أدب هبقى
+
+78
+00:07:23,810 --> 00:07:28,410
+كالنفي المفصل في سوق أدب نعم لكن النفي المجمل في
+
+79
+00:07:28,410 --> 00:07:31,570
+.. لما تيجي تقول للوزير أو الملك أنت لست كأحد من
+
+80
+00:07:31,570 --> 00:07:36,970
+رعيتكطبيعي انت يعني اعلى و هذا فيه احترام اما تقول
+
+81
+00:07:36,970 --> 00:07:43,970
+انت لسه يعني زبال و لسه بحقك يعني هذا يضحك كثيرا
+
+82
+00:07:43,970 --> 00:07:48,970
+نعم طيب جارو كمل بعده ايه؟ التعبير عن الحق بأفعال
+
+83
+00:07:48,970 --> 00:07:53,090
+الشرعية النبوية الإلهية والسبيل أنه السنة والجماعة
+
+84
+00:07:53,090 --> 00:07:59,820
+هذا راكز عليه اخواني دائما الأولىفي استعمال اللي
+
+85
+00:07:59,820 --> 00:08:04,760
+هو الألفاظ المتعلقة بذات الله و باسمائه و صفات
+
+86
+00:08:04,760 --> 00:08:09,860
+الله الأولى دائما أن ن .. مش الأولى هو المنهج اللي
+
+87
+00:08:09,860 --> 00:08:15,000
+يجب أن نتحرى فيه نعم ذُكرة في القرآن الكريم والسنة
+
+88
+00:08:15,000 --> 00:08:18,320
+النبوية، اللي هي المصطلحات الشرعية، نعم فيتعالون
+
+89
+00:08:18,320 --> 00:08:24,440
+مثلا الله و رسولهوالذي قال له هؤلاء إما أن يعرضوا
+
+90
+00:08:24,440 --> 00:08:31,240
+عنه إعراضا جمليا أو يبينوا حالته تفصيليا وليس قول
+
+91
+00:08:31,240 --> 00:08:36,570
+الشيخ رحمه الله فعلا و لا شيء رجلهمن النفي
+
+92
+00:08:36,570 --> 00:08:39,570
+المجموع؟ نعم، يعني هنا لا تفهموا قول الإمام أبو
+
+93
+00:08:39,570 --> 00:08:44,010
+جعفر في نفيه ولا شيء يعجزه أنه من قبيل اللي هو
+
+94
+00:08:44,010 --> 00:08:47,270
+النفي المفصل، لأ، هو حتى سبحان الله العظيم، يعني
+
+95
+00:08:47,270 --> 00:08:50,930
+الإمام أبو جعفر في استعماله استعمل لفظة أو مصطلح
+
+96
+00:08:50,930 --> 00:08:54,390
+تمامًا هو موجود في القرآن الكريم، فالإمام أبو عز
+
+97
+00:08:54,390 --> 00:08:59,230
+يؤصل لهذا المصطلح، نعم، أيوة فإن الله تعالى قال
+
+98
+00:08:59,230 --> 00:09:03,570
+وما كان الله يعجزه من شيء في السماوات ولا في الأرض
+
+99
+00:09:03,830 --> 00:09:09,230
+ونه كان عليما قديرا بحظوا الآية تماما يعني هو
+
+100
+00:09:09,230 --> 00:09:12,770
+وكأنه الإمام أبو جعفر أبو نعم استنبط اللي هو إيه
+
+101
+00:09:12,770 --> 00:09:18,110
+هذه الفقرة من هذه الآية ولا شيء يعجزه هنا إيه وما
+
+102
+00:09:18,110 --> 00:09:23,720
+كان الله ليعجزه من شيء في السماوات أيوةالله تعالى
+
+103
+00:09:23,720 --> 00:09:29,060
+في آخر الآية على دليل انتفاغه العدس، انتفاء العدس،
+
+104
+00:09:29,060 --> 00:09:33,940
+وهو كمال العلم والقدرة، فإن العدس إنما ينسى إما من
+
+105
+00:09:33,940 --> 00:09:38,040
+الضعف عن القيام بما يريده الفاعل، وإما من عدم
+
+106
+00:09:38,040 --> 00:09:43,600
+علميه بيه، والله تعالى لا يعذبه عنه خالد ركنوهو
+
+107
+00:09:43,600 --> 00:09:47,240
+على كل شيء قادر أيوة إذا اللحظة يا إخواني يعني
+
+108
+00:09:47,240 --> 00:09:53,800
+الحكمة الإلهية والقوة في ألفاظ القرآن الكريم دايما
+
+109
+00:09:53,800 --> 00:09:59,320
+بنلاقي الآيات بتنتهي بعليم، حكيم، غفور، ودود،
+
+110
+00:09:59,320 --> 00:10:03,820
+رحيم، نعم هذه الأسماء والصفات التي تنتهي بها هذه
+
+111
+00:10:03,820 --> 00:10:11,340
+الآيات عندما يعني نتعمق في هذه الأسماء وارتباطها
+
+112
+00:10:11,340 --> 00:10:17,170
+بما سبقفي بداية الآية بنجد أنها مما طبعا لأنها
+
+113
+00:10:17,170 --> 00:10:21,170
+كلام الله عز وجل تتناسب تماما مع اللي هو المعنى
+
+114
+00:10:21,170 --> 00:10:26,430
+اللي تتضمنه هذه الآية فهنا في هذه الآية اللي تحدث
+
+115
+00:10:26,430 --> 00:10:30,970
+فيها المولى سبحانه وتعالى عن كمال قدرته وعن نافي
+
+116
+00:10:30,970 --> 00:10:36,590
+العجز انتهت بقوله إنه كان عليما قادرا وكما ذكر
+
+117
+00:10:36,590 --> 00:10:41,270
+الضعف ناتج عن اللي هو عدم العلم أو ناتج عن اللي هو
+
+118
+00:10:41,270 --> 00:10:46,300
+العجزفالله عز وجل عندما قال وما كان الله ليعجزه من
+
+119
+00:10:46,300 --> 00:10:51,980
+شيء في السماوات ولا في الأرض أثبت له أن نعم كمال
+
+120
+00:10:51,980 --> 00:10:56,720
+علمه وكمال قدرته التي فعلا الإنسان من خلال قراتها
+
+121
+00:10:56,720 --> 00:11:02,300
+يستشعر عظمة الله عز وجل وكمال القدرة وكمال العلم
+
+122
+00:11:02,300 --> 00:11:08,950
+اللذان وصف الله سبحانه وتعالى بهم نفسهطيب، لننتقل
+
+123
+00:11:08,950 --> 00:11:14,310
+الآن إلى فقرة أخرى جديدة في قول الإمام أبو جعفر،
+
+124
+00:11:14,310 --> 00:11:20,130
+اتفضل اقرا قوله
+
+125
+00:11:20,130 --> 00:11:32,770
+لمين الآن؟ للإمام أبو جعفر، نعم نعم
+
+126
+00:11:38,030 --> 00:11:41,910
+تتحرفت المعنى المفهوم من قوله تعالى و الله على كل
+
+127
+00:11:41,910 --> 00:11:48,780
+شيء هذيوإنه قادر على كل ما هو مفروض له وأما نفسه
+
+128
+00:11:48,780 --> 00:11:54,120
+عمل أفعال إحباد فلا يقدر عليها عنده وتناسب هل يقدر
+
+129
+00:11:54,120 --> 00:11:58,080
+على مثلها أم لا ولو كان المعنى على ما قاله مكان
+
+130
+00:11:58,080 --> 00:12:02,980
+هذا في منزل الأنيفات هو عالم لكل ما يعلمه وطالب
+
+131
+00:12:02,980 --> 00:12:07,640
+لكل ما يفلطه وانه ذلك من العبارات المثلثات فيها
+
+132
+00:12:07,640 --> 00:12:12,530
+السبب مصدرهاكمال أفضلته على كل شيء؟ نعم، يعني
+
+133
+00:12:12,530 --> 00:12:17,290
+إخواني هذه الفقرة والفقرة السابقة هي رد على مين؟
+
+134
+00:12:17,290 --> 00:12:21,330
+على المعتزلة الذين يعني حاولوا أن ينفوا اللي هي
+
+135
+00:12:21,330 --> 00:12:25,570
+الصفات أو على ال .. بصورة أخرى حاولوا أن يعني
+
+136
+00:12:25,570 --> 00:12:30,770
+يحددوا هذه اللي هي الصفات فقادر على كل .. شوف
+
+137
+00:12:30,770 --> 00:12:36,350
+العوجاج في القول قادر على كل ما هو مقدور لهوكأن
+
+138
+00:12:36,350 --> 00:12:41,990
+قدرة الله عز وجل محدودة عالم أو خالق قادر بما هو
+
+139
+00:12:41,990 --> 00:12:49,430
+مقدور له وأيضا خالق لكل ما طبعا يخلقه وكأن الله عز
+
+140
+00:12:49,430 --> 00:12:52,930
+وجل يعني هناك أيه يعني محدودية لمفهوم اللي هي
+
+141
+00:12:52,930 --> 00:12:57,290
+القدرة محدودية لمفهوم الخلق محدودية لكل الصفات
+
+142
+00:12:57,290 --> 00:13:03,010
+الأخرى اللي طبعا وصف الله سبحانه وتعالى بها نفسه
+
+143
+00:13:03,010 --> 00:13:07,170
+طبعا هم اخواني يعني هم بهذابهذا التحديد لهذه
+
+144
+00:13:07,170 --> 00:13:11,210
+الصفات أرادوا أن يقولوا بأن أفعال الإباد غير
+
+145
+00:13:11,210 --> 00:13:14,710
+مقدورة لميت لله سبحانه وتعالى وبالتالي احنا في
+
+146
+00:13:14,710 --> 00:13:18,310
+أصولهم الخامسة ضمن أصولهم اللي هي أفعال الإباد وما
+
+147
+00:13:18,310 --> 00:13:21,530
+شبه ذلك هذا ان شاء الله انتوا طبعا ستقفوا عليها في
+
+148
+00:13:21,530 --> 00:13:26,490
+موضوع الفرق والأصول الخامسة ليه المعتزلة ليبرهنوا
+
+149
+00:13:26,490 --> 00:13:30,850
+وليدلوا على صحة مذهبهم في اللي هو هذا القول
+
+150
+00:13:30,850 --> 00:13:38,490
+الأعواجاحنا معروف، الله عز و جل صفاته غير محدودة،
+
+151
+00:13:38,490 --> 00:13:42,590
+الله سبحانه وتعالى في صفاته له الكمال المطلق، له
+
+152
+00:13:42,590 --> 00:13:47,310
+الكمال المطلق، طبعا الذي يليق بجلاله وجماله سبحانه
+
+153
+00:13:47,310 --> 00:13:51,910
+وتعالى، نعم وأما أهل السنة، عندهم ربنا الله عز و
+
+154
+00:13:51,910 --> 00:13:56,550
+جل شيء قدير، ربهم ممكن يتفرج من درج فيهاوأما
+
+155
+00:13:56,550 --> 00:14:00,970
+المحال لداته مثل كون الشيء واحد موجودا معدوما في
+
+156
+00:14:00,970 --> 00:14:05,950
+حال واحدا، هذا لا حقيقة لك ولا يتم صوّمه و لا يسمى
+
+157
+00:14:05,950 --> 00:14:12,650
+شيء المتصرف المعقلانو من هذا الباب خلط مثل نفسك و
+
+158
+00:14:12,650 --> 00:14:15,650
+إعدام نفسك و هذا مثلنا و هذا مثلنا مثلنا ايوة اذا
+
+159
+00:14:15,650 --> 00:14:18,630
+اللهم اخواني انا لأهل السنة و الجماعة ان الله على
+
+160
+00:14:18,630 --> 00:14:24,250
+كل شي قادير و احنا اخواني الأشياء يعني كما يعني
+
+161
+00:14:24,250 --> 00:14:29,450
+طرق للفلسفة نوعا ما بشكل مختصر الأشياء اما يعني هو
+
+162
+00:14:29,450 --> 00:14:34,570
+الموجودات اما واجب الوجود لذاته و اما ممكن او جائز
+
+163
+00:14:34,570 --> 00:14:41,150
+للوجودهي اللي هو الأمرين اللي يعني لا ثالثة لهمها،
+
+164
+00:14:41,150 --> 00:14:44,210
+الآن بالنسبة لحديثنا عن ذات الله عز وجل أو عن الله
+
+165
+00:14:44,210 --> 00:14:49,050
+عز وجل فالله سبحانه وتعالى واجب الوجودنعم، أي في
+
+166
+00:14:49,050 --> 00:14:54,930
+وجوده ليس له بداية وليس له نهاية، وأيضا في وجوده
+
+167
+00:14:54,930 --> 00:14:59,770
+لا يحتاجه إلى غيره، لا يحتاجه إلى غيره، ممكن
+
+168
+00:14:59,770 --> 00:15:03,730
+الوجود اللي هو المخلوقات كلها، ما سوى الله عز وجل،
+
+169
+00:15:03,730 --> 00:15:07,130
+طبعا الله هو الخالق، المخلوقات كلها هي ممكنة
+
+170
+00:15:07,130 --> 00:15:11,280
+الوجود أو جائزة الوجودإذا شاء الله تعالى أوجدها،
+
+171
+00:15:11,280 --> 00:15:14,720
+وإذا شاء لم يوجدها، الأمر أيه؟ لا يعجز الله عز
+
+172
+00:15:14,720 --> 00:15:18,720
+وجل، فالله على كل شيء قدير، إذا بالنسبة لوجود
+
+173
+00:15:18,720 --> 00:15:23,780
+الله، هذا عمر يعني لا حديث في هذا المجال، أما
+
+174
+00:15:23,780 --> 00:15:30,520
+الممكنات فهي مما يتعلق بمين؟ بمشيئة وإرادة الله عز
+
+175
+00:15:30,520 --> 00:15:34,960
+وجل، فالله تعالى لا يعجزهشيء في الأرض ولا في
+
+176
+00:15:34,960 --> 00:15:37,580
+السماء، شاء أوجد السماوات، ما شاء ما أوجد
+
+177
+00:15:37,580 --> 00:15:41,740
+السماوات، هل يعجز هذا يعجز الله سبحانه وتعالى؟ لا
+
+178
+00:15:41,740 --> 00:15:45,060
+يعجز الله عز وجل، إذن الله عز وجل له الكمال المطلق
+
+179
+00:15:45,060 --> 00:15:50,160
+في قدرته سبحانه وتعالى، طبعا هو بيتحدث عن أمور
+
+180
+00:15:50,160 --> 00:15:54,860
+مستحيلة، يستحيلها العقلاللي هي غير اللي هو واجب
+
+181
+00:15:54,860 --> 00:16:00,300
+الوجود وممكن للوجود في قضية اللي هي في حال طبعا
+
+182
+00:16:00,300 --> 00:16:04,140
+مثل كون الشاي الواحد موجودا معدوما اللي هي ايه
+
+183
+00:16:04,140 --> 00:16:07,440
+المحال هذا بيعتبروا ايه من المحال المحال داتي يعني
+
+184
+00:16:07,440 --> 00:16:11,820
+هذا أمر من المستحيلاتواخواني معروف يعني اندل
+
+185
+00:16:11,820 --> 00:16:17,400
+للفلاسفة والمتكلمين يستحيل عقلا أن يوجد الشيء
+
+186
+00:16:17,400 --> 00:16:23,280
+ونقيضه في زمان ومكان واحد يستحيل عقل يستحيل هذا
+
+187
+00:16:23,280 --> 00:16:27,520
+الشيء وبالتالي هو ضرب أمثلة طبعا من اللي هي
+
+188
+00:16:27,520 --> 00:16:31,080
+افتراضات الفلاسفة ومن سفاهة اللي هو الفلاسفة
+
+189
+00:16:31,080 --> 00:16:34,860
+وغيرها مثل قول اللي هو خلق مثل نفسي او ادام نفسي
+
+190
+00:16:34,860 --> 00:16:40,060
+هذه من الأمور التي يجبأن يستحيلها الإنسان بالعقل
+
+191
+00:16:40,060 --> 00:16:44,280
+لأنه مستحيل هذا أمر احنا الأصل في حق اللي قال
+
+192
+00:16:44,280 --> 00:16:48,240
+نتحدث مثل هذا الكلام لكن أيضا وإن وصلت السفاهة
+
+193
+00:16:48,240 --> 00:16:53,400
+بالناس للحديث عن ذات الله عز وجل بهذه الصورة
+
+194
+00:16:53,400 --> 00:16:58,620
+بنقولهم هذه من المستحيلات العقلية من المستحيلات
+
+195
+00:16:58,620 --> 00:17:01,520
+العقلية وبالتالي هذا الكلام في هذا المجال ايش ماله
+
+196
+00:17:01,520 --> 00:17:04,980
+كلام باطل لا يجوز على الإطلاق نعم
+
+197
+00:17:08,060 --> 00:17:13,000
+و هذا الأصل هو الإيمان برهورية للعالم التامة، إنه
+
+198
+00:17:13,000 --> 00:17:17,680
+لا يُعني بل هو أضبطعبّر من شيء إلا من آمن أنه قادر
+
+199
+00:17:17,680 --> 00:17:22,300
+على كل الأشياء، ولا يؤمن بكمال ربويته وكمالها إلا
+
+200
+00:17:22,300 --> 00:17:25,840
+من آمن بأنه على كل شيء قادر. أيوة، إذا يعني هذا
+
+201
+00:17:25,840 --> 00:17:30,100
+تعليق على .. للدلالة على كمال قدرة الله سبحانه
+
+202
+00:17:30,100 --> 00:17:33,080
+وتعالى. إذا هذه الفقرة للإمام أبو جعفر والفقرة
+
+203
+00:17:33,080 --> 00:17:38,960
+السابقة هي رد على اللي هو المعتزلة وغيرهم ممن يعني
+
+204
+00:17:38,960 --> 00:17:43,260
+ينفي هذه الصفات ويحاولوا أن يقللوا من كمال هذه
+
+205
+00:17:50,990 --> 00:17:57,470
+وقول الإبان أبو زعفر خلق صلصة في علم الشرح
+
+206
+00:17:58,060 --> 00:18:03,720
+خلق أي أوجد أو أنشأ أو أبدأ، ويأتي خلق أيضًا بمعنى
+
+207
+00:18:03,720 --> 00:18:10,200
+فضرر، والفضر مضر، وهو المعلق المخلوق، وقوله بإنه
+
+208
+00:18:10,200 --> 00:18:15,020
+في محل مصر على الحيان، أي خلقهم عالمًا لهم يعني
+
+209
+00:18:15,020 --> 00:18:20,720
+هنا اتفاتش صفة العلم، وخلق الخلق بعلمه خلقهم، وهو
+
+210
+00:18:20,720 --> 00:18:23,740
+عالم بهم سبحانه وتعالى، نعم
+
+211
+00:18:33,450 --> 00:18:38,010
+لأنهم نفس الصفات، نعم، وراح نشوف احنا بعد شوية،
+
+212
+00:18:38,010 --> 00:18:41,110
+يعني بتقوله هنا الآية تثبت العلم، هو بيقولك الله
+
+213
+00:18:41,110 --> 00:18:44,950
+لا يجهد، بتقول الله عالم، بيقولك الله لا يجهد، شوف
+
+214
+00:18:44,950 --> 00:18:45,910
+لويه، نعم
+
+215
+00:18:48,780 --> 00:18:52,860
+صاحب الإمام الشافعي رحمه الله وجالسه في كتاب
+
+216
+00:18:52,860 --> 00:18:58,880
+الحيلة، الذي حكى فيه من مناظراته بشرا المريسية، من
+
+217
+00:18:58,880 --> 00:19:03,040
+المقمون .. من المعتزلة طبعا، مروسهم، اه .. فينا
+
+218
+00:19:03,040 --> 00:19:07,240
+سأله عن أندي تعالى، فقال بشرا، اقول باجهة
+
+219
+00:19:13,680 --> 00:19:17,680
+لاحظوا، بيقولوا عن صفة العلم، ربنا يدفع صفة العلم،
+
+220
+00:19:17,680 --> 00:19:22,080
+وهو يقول الله لا يجعل، لا يجعل، طبعا هذا بيبانهم،
+
+221
+00:19:22,080 --> 00:19:27,360
+اللي هو النافي، النافي المفصلنفي المفصل، بتقول
+
+222
+00:19:27,360 --> 00:19:31,760
+ربنا يفصل في الإثبات، الله عز و جل يقول بأنه عالم
+
+223
+00:19:31,760 --> 00:19:35,260
+قدير داخلي، هو بيقولك إيه؟ الله لا يجهل، الله عز و
+
+224
+00:19:35,260 --> 00:19:42,020
+جل لا يعني كذلك، نعم يعني صفة، صفة المثلقة هو يذكر
+
+225
+00:19:42,020 --> 00:19:46,820
+إيه؟ مقابلها بصيغة النفي، نعم و لا يختلفوا له أنه
+
+226
+00:19:46,820 --> 00:19:52,920
+عالم علمي، فقال إن أحمد أحمد نفي الجهنم ليكون صفة
+
+227
+00:19:52,920 --> 00:20:00,620
+مدهشةصفة مدح، فإن طاولة هذه الاسطوانة لا تجهل أي
+
+228
+00:20:00,620 --> 00:20:05,340
+سوء اتبعت العلم لها لحظة، يعني عندما أقول أن الله
+
+229
+00:20:05,340 --> 00:20:09,500
+لا يجهل، هل في ذلك مدح؟ مافي مدح، تمامًا لما أقول
+
+230
+00:20:09,500 --> 00:20:14,600
+هذه الطاولة لا تجهلأنا مدحت هذه الطاولة؟ ذكرت فيها
+
+231
+00:20:14,600 --> 00:20:17,920
+شيء؟ مافيها أي شيء، و هو طبعا ضربله مثلا، هذه
+
+232
+00:20:17,920 --> 00:20:20,780
+الاستيوانة لاتجهل، هل ان .. طب انت ايش يعني؟ ماذا
+
+233
+00:20:20,780 --> 00:20:25,700
+.. ما هو الجديد اللي جيته به و بخصوص هذه .. لا لا
+
+234
+00:20:25,700 --> 00:20:28,840
+هو لا .. لا يثبت العلم، هو مش يثبت العلم، فبيقول
+
+235
+00:20:28,840 --> 00:20:32,900
+ايه؟ لا يجهليثبت الصفة يعني يتحدث عن الصفة بصيغة
+
+236
+00:20:32,900 --> 00:20:38,520
+النفي حتى لا يثبت الصفة لأن هو من مذهبهم نفي
+
+237
+00:20:38,520 --> 00:20:42,740
+الصفات فهو لو كان لا يجهل قاصد منها اثبات العلم
+
+238
+00:20:42,740 --> 00:20:46,160
+كان مافي مشكلة لكن هو ايه يقرر الإيمان عبدالعزيز
+
+239
+00:20:46,160 --> 00:20:49,880
+العلم صفة العلم اثبت وهو يقول لا يجهل لا يجهل لا
+
+240
+00:20:49,880 --> 00:20:54,800
+يجهل حتى لا يقع أو حتى لا يخالف المذهب اللي وضعه
+
+241
+00:20:54,800 --> 00:20:59,900
+من أقولهم نعموقد مدح الله تعالى الأنبياء والملائكة
+
+242
+00:20:59,900 --> 00:21:04,520
+والمؤمنين بالعلم، لا بنفي الجهد يعني شوف منهج
+
+243
+00:21:04,520 --> 00:21:07,880
+القرآن الكريم، هو المدح، لم نفي، ماقالش والله
+
+244
+00:21:07,880 --> 00:21:12,700
+الملائكة والنبيين والمؤمنين لا يجهلون، بل أثبتوا
+
+245
+00:21:12,700 --> 00:21:16,780
+إيش، لهم صفة العلم، نعم ومن أثبت العلم فقد نفل
+
+246
+00:21:16,780 --> 00:21:22,540
+جهد، ومن نفل جهد لم يثبت العلم، وعلى الخرض عن
+
+247
+00:21:22,540 --> 00:21:25,100
+يثبتهم ما أثبته الله تعالى لنفسه
+
+248
+00:21:29,580 --> 00:21:33,740
+برضه بيقرر مرة ثانية اللي هو منهج أهل السنة اللي
+
+249
+00:21:33,740 --> 00:21:39,040
+هو موضوع الصفات نعم نثبت ما أثبت الله عز وجل لنفسه
+
+250
+00:21:39,040 --> 00:21:43,880
+وننفي ما نفاه الله عز وجل لنفسه أو رسوله صلى الله
+
+251
+00:21:43,880 --> 00:21:48,720
+عليه وسلم نعم نكمل طبعا هو الأن يدلل على صفة العلم
+
+252
+00:21:48,720 --> 00:21:54,360
+نقلا وعقلا اللي خلوا اللي ورا ايوة اخروا واحد منكم
+
+253
+00:21:57,720 --> 00:22:01,500
+ومن الأدلة المقلية على إثبات صفة العلم، قال القاول
+
+254
+00:22:01,500 --> 00:22:08,500
+تعالى و لا يبني طول بشيء من علمه، و قاولي ذعله أنه
+
+255
+00:22:08,500 --> 00:22:11,860
+نزله بعلمه هذه نماذج يا إخواني، والأياد كثيرة جدا
+
+256
+00:22:11,860 --> 00:22:17,840
+التي تتحدث عن صفة العلم لمن؟ لله سبحانه وتعالى،
+
+257
+00:22:17,840 --> 00:22:24,830
+لأن من السنة كنموذج أيضاوعجاب رضي الله عنه قال كان
+
+258
+00:22:24,830 --> 00:22:29,990
+رسول الله صلى الله عليه وسلم يعلمنا الاستخارة في
+
+259
+00:22:29,990 --> 00:22:35,110
+أمور كلها كما يعلمنا الصورة من القرآن يقول إذا هم
+
+260
+00:22:35,110 --> 00:22:39,950
+أحدكم بالأمر فليركع ركعتين من غير الفريضة ثم يقول
+
+261
+00:22:39,950 --> 00:22:44,970
+اللهم اني استفيرك بعلمي هنا اثبت ليش؟ ايوة هذا
+
+262
+00:22:44,970 --> 00:22:50,190
+موضوع الشاهديعني في حديث الاستخارة أستخيرك بعلمك
+
+263
+00:22:50,190 --> 00:22:56,010
+إذا هنا إثبات لصفة العلم لله سبحانه وتعالى نعم و
+
+264
+00:22:56,010 --> 00:23:01,590
+أستقدرك بقدرتك إثبات لمين للقدرة نعم و أسألك بفضلك
+
+265
+00:23:01,590 --> 00:23:07,510
+العظيم إنك تقدر ولا أقدر وتعلم ولا أعلم و أنت علام
+
+266
+00:23:07,510 --> 00:23:11,930
+غيوب نعم إذا هنا أيضا إثبات لمين لصفتي العلم الآن
+
+267
+00:23:11,930 --> 00:23:17,110
+ننتقل للأدلةالعقلية هذه نماذج للأدلة النقلية التي
+
+268
+00:23:17,110 --> 00:23:22,310
+تتحدث عن الوصفة العلمى وإثباتها لمين لله سبحانه
+
+269
+00:23:22,310 --> 00:23:25,750
+وتعالى شوف الأدلة العقلية اتفضل ازميله الادلة
+
+270
+00:23:25,750 --> 00:23:30,490
+العقلية على إثبات السلسلينيين سليمان هو يستخدم
+
+271
+00:23:30,490 --> 00:23:35,290
+يجريه أشياء مع الجديد يجريه أشياء مع الجديد والأن
+
+272
+00:23:35,290 --> 00:23:39,690
+يجريه أشياء في إيرادته وإيرادته تستمزن في صور
+
+273
+00:23:39,690 --> 00:23:44,990
+القادةالتصور المرادي هو العلم بالمراد فكان إيجاده
+
+274
+00:23:44,990 --> 00:23:49,990
+مستلزما للإرادة والإرادة مستلزمة من العلم فإيجاده
+
+275
+00:23:49,990 --> 00:23:55,350
+مستلزمة من العلم يعني هو يتحدث عن وجوب اتصاف الله
+
+276
+00:23:55,350 --> 00:24:00,610
+عز و جل بصفة العلم بصورة فلسفية أو منطقية يعني
+
+277
+00:24:00,610 --> 00:24:05,710
+يقدم مقدمات ثم يصل إلى اللي هو النتائج فاحنا خلينا
+
+278
+00:24:05,710 --> 00:24:11,340
+يعني نضر بمثال على الواقع اللي احنا بنعيش فيهالان
+
+279
+00:24:11,340 --> 00:24:17,300
+الإنسان فينا أي إنسان بدون ما يتلقى اللى هو علم ما
+
+280
+00:24:17,300 --> 00:24:20,620
+من العلوم خلينا نتكلم في علوم مادية اللى علاقة
+
+281
+00:24:20,620 --> 00:24:25,220
+بالاختراعات الحديثة و المعاصرة هل يستطيع الإنسان
+
+282
+00:24:25,220 --> 00:24:29,160
+منها دون اللى هو القراءة أو التخصص في هذا المجال
+
+283
+00:24:29,160 --> 00:24:33,180
+هل يصل إلى درجة اللى هو الاختراع؟لا يمكن الان جيب
+
+284
+00:24:33,180 --> 00:24:37,440
+طفل صغير و الطفل هذا ناخده و نعزله و نقوله بعد
+
+285
+00:24:37,440 --> 00:24:40,360
+عشرين سنة بدك تصير من المبدعين المخترعين في العالم
+
+286
+00:24:40,360 --> 00:24:44,020
+بدون ما يقرأ كتاب ولا يتصل بهذا العالم هل سيصل؟
+
+287
+00:24:44,020 --> 00:24:47,980
+طبعا لا، اذا لاحظوا الان هذا الانسان عندما ينمو في
+
+288
+00:24:47,980 --> 00:24:53,140
+بيئةويصبح لديه إرادة وتوجه على أن يكون مخترع مثلا
+
+289
+00:24:53,140 --> 00:24:57,220
+يصير من علماء لواء الفضاء، بتلاقيه بيتوجه ودراسه
+
+290
+00:24:57,220 --> 00:25:01,580
+وإهتمامته كلها بتكون وين، على هذا المجال، بدرس،
+
+291
+00:25:01,580 --> 00:25:06,120
+بتخصص، بيصير فيه عنده تصور عن مين، عن علم الفضاء
+
+292
+00:25:06,750 --> 00:25:11,030
+الان هذا التصور بيساعد عليه فعلا اللي هو الابتكار
+
+293
+00:25:11,030 --> 00:25:15,910
+في مجال الفضاء سواء في سفن مركبات الفضاء الصعيدة
+
+294
+00:25:15,910 --> 00:25:20,550
+او في ما يتعلق بالعلم الفضاء، اذا لاحظوا هذه
+
+295
+00:25:20,550 --> 00:25:25,490
+الإرادة لدى هذا الإنسان يجب ان تكون ايش؟يكون هناك
+
+296
+00:25:25,490 --> 00:25:30,210
+تصور لهذه الإرادة، لهذا الإختراع، كويس؟ هذا التصور
+
+297
+00:25:30,210 --> 00:25:34,690
+هو الذي يوصل صاحب هذه الإرادة، كويس؟ إلى إيه؟ إلى
+
+298
+00:25:34,690 --> 00:25:39,970
+إيجاد هذا الشيء، إذا إرادة لابد لها من علم، اللي
+
+299
+00:25:39,970 --> 00:25:43,390
+هو التصور، ثم يكون اللي هو النتاج، اللي هو الإيجاد
+
+300
+00:25:43,390 --> 00:25:48,390
+أو الإختراع، طبعا ولله المثل الأعلى، الله عز وجل
+
+301
+00:25:48,390 --> 00:25:54,620
+أراد وقدر إيجاد هذه المخلوقاتالله عز وجل قدر إيجاد
+
+302
+00:25:54,620 --> 00:25:57,700
+هذه المخلوقات أو أراد إيجاد هذه المخلوقات، احنا
+
+303
+00:25:57,700 --> 00:26:03,450
+كجزء من هذه المخلوقات، نعم علمهالسابق بهذا المخلوق
+
+304
+00:26:03,450 --> 00:26:08,790
+طبعا او يعني العقل بيقول يجب ان يكون الخالق الذي
+
+305
+00:26:08,790 --> 00:26:14,290
+قدر وجود هذه المخلوقات ان يكون عالما نعم مستحيل ان
+
+306
+00:26:14,290 --> 00:26:19,610
+يكون اللي هو الخالق جاهل او يعني لا يعلم اللي هو
+
+307
+00:26:19,610 --> 00:26:24,270
+طبيعة هذا المخلوق اللي سيخلقه اذا اخواني العقل
+
+308
+00:26:24,270 --> 00:26:30,810
+الانسان بعقله يقول بأن الخالق لهذا الكونالموجود
+
+309
+00:26:30,810 --> 00:26:36,210
+لهذه الموجودات يجب أن يكون عالمًا، يستحيل، إذا
+
+310
+00:26:36,210 --> 00:26:40,810
+احنا يعني لا نرضى أو لا نتصور الواحد مننا عندما
+
+311
+00:26:40,810 --> 00:26:44,030
+يصل إلى درجة من الدرجات اللي هو الاختراع أو
+
+312
+00:26:44,030 --> 00:26:47,610
+الابتكار، لا يمكن أن نتصور أن هذا الإنسان وصل إلى
+
+313
+00:26:47,610 --> 00:26:52,330
+هذه الدرجة بدون علم، أيضًا من باب أولى، يجب اللي
+
+314
+00:26:52,330 --> 00:26:57,370
+هو إيه؟ ألا نتحدث عن الله عز وجل الخالق، إلا وهو
+
+315
+00:26:57,370 --> 00:26:59,730
+إيه؟ متصف بصفتي العلم
+
+316
+00:27:11,960 --> 00:27:19,240
+عن غير العالم يعني يا إخواني النماذج في الواقع
+
+317
+00:27:19,240 --> 00:27:23,680
+كثيرة جدا و احنا يعني الإنسان مانش يبعد كثيرا،
+
+318
+00:27:23,680 --> 00:27:29,630
+الإنسان على صعيد نفسهوفي أنفسكم أفلا تبصروا لأن
+
+319
+00:27:29,630 --> 00:27:36,340
+الإنسان يوجد في داخله أجهزة وأعضاء متعددةوتعمل هذه
+
+320
+00:27:36,340 --> 00:27:40,800
+الأجهزة بحكمة وإناية وإتقان لا نظير لها على
+
+321
+00:27:40,800 --> 00:27:45,440
+الإطلاق جهاز ال hub بيعمل الجهاز التنفسي كل
+
+322
+00:27:45,440 --> 00:27:48,000
+الأجهزة الموجودة المعروفة دون أن يكون هناك أي
+
+323
+00:27:48,000 --> 00:27:54,640
+تداخر بإحكام وإتقان يعني يدلاني على عظمة الخالق
+
+324
+00:27:54,640 --> 00:27:58,340
+سبحانه وتعالى، كويس؟ إذا هذا الإحكام وهذا الإتقان
+
+325
+00:27:59,920 --> 00:28:03,860
+اللي في داخلنا يدل على أيش؟ على عظمة الخالق ويدل
+
+326
+00:28:03,860 --> 00:28:08,200
+على كمال علم الله سبحانه وتعالى وإذا ما توسعنا في
+
+327
+00:28:08,200 --> 00:28:12,460
+العالم اللي احنا موجودين فيه انظر للسماوات للأرض
+
+328
+00:28:12,460 --> 00:28:17,980
+للبحار للفضاء للكائنات الأخرى الموجودة معناه في
+
+329
+00:28:17,980 --> 00:28:22,420
+هذا الكون هذا الإحكام وهذا الإتقان وهذه الدقة وهذه
+
+330
+00:28:22,420 --> 00:28:27,490
+العناية التي يسير فيها هذا الكون بكل مكوناتهيدل
+
+331
+00:28:27,490 --> 00:28:32,050
+على .. طبعا على عظمة الخالق سبحانه وتعالى ويدل على
+
+332
+00:28:32,050 --> 00:28:37,570
+كماله .. كمال علمه سبحانه وتعالى، يستحيل أن يكون
+
+333
+00:28:37,570 --> 00:28:43,910
+الخالق المتقن المبدأ لهذا الكون أن يكون جاهلا،
+
+334
+00:28:43,910 --> 00:28:46,930
+يستحيل هذا الكلام، إذا هذا الإحكام و هذا الإتقان
+
+335
+00:28:46,930 --> 00:28:51,610
+كله يدل على كمال علم الله سبحانه وتعالى، نعم
+
+336
+00:28:54,510 --> 00:28:59,530
+والأن المخلوقات ينبغوا عالم وعلمه في تجاربه في
+
+337
+00:28:59,530 --> 00:29:07,390
+تجاربه كمان وينتموا أن لا يكون خالق وعالم منهم؟
+
+338
+00:29:19,280 --> 00:29:25,780
+أن قال نحن فنعلم بضرورة أن الخالق أكمل من المخلوق
+
+339
+00:29:25,780 --> 00:29:31,820
+وأن
+
+340
+00:29:31,820 --> 00:29:46,920
+الواجب أكمل من الممكن أنيه ونعلم
+
+341
+00:29:46,920 --> 00:29:47,780
+ضرورة
+
+342
+00:29:50,980 --> 00:29:55,820
+لو برضنا شيئين يعتقم عالم الضعف روي و عالم كان
+
+343
+00:29:55,820 --> 00:30:00,660
+العالم قادر فلو لم يكن الخارج عالم لازم أن يكون
+
+344
+00:30:00,660 --> 00:30:04,460
+المثل المؤكد منه و هو ممكن يعني
+
+345
+00:30:08,760 --> 00:30:15,920
+إذا افترضنا إن الممكن عالم، إذا هو أكمل من مين؟ من
+
+346
+00:30:15,920 --> 00:30:21,240
+الواجب، وهذا الأمر مستحيل في حق الله عز وجل، عقلا،
+
+347
+00:30:21,240 --> 00:30:26,600
+العقل يقول باستحالة هذا الأمر الواجب
+
+348
+00:30:26,600 --> 00:30:32,940
+له مصطلح وخاص بيه
+
+349
+00:30:36,610 --> 00:30:40,630
+معناه يكون مواضع خالق، مواضع شهد القصة، بس هم
+
+350
+00:30:40,630 --> 00:30:45,510
+بيرشوا ماتوا من هناك نعم، الثاني، المسلك الثاني أن
+
+351
+00:30:45,510 --> 00:30:51,810
+يكون كله في الممكنات اللي هي المخلوقات أو منه، ومن
+
+352
+00:30:51,810 --> 00:30:56,870
+الممكن أن يكون الباعث تماما مبدع وعليه مدبر وعقوبة
+
+353
+00:30:57,460 --> 00:31:01,060
+واضح يعني احنا نتصف بيه ما نتصف بيه من العلم يا
+
+354
+00:31:01,060 --> 00:31:03,620
+اخواني، والانسان اليوم، لحظة الانسان اليوم وصل
+
+355
+00:31:03,620 --> 00:31:08,460
+لدرجة من العلم عالية جدا، هل يواقل ان نقول الانسان
+
+356
+00:31:08,460 --> 00:31:12,320
+وصل لهذه الدرجة من العلم، وفي نفس الوقت الخالق
+
+357
+00:31:12,320 --> 00:31:16,000
+لهذا الإنسان لا يعلم؟ يعني هذا أمر شماله أمر
+
+358
+00:31:16,000 --> 00:31:21,740
+مستحيل، نعم ومن ما يظهر هذا أن العلم الإلهي لا يجب
+
+359
+00:31:21,740 --> 00:31:27,560
+أن يستوي فيه قياس التنفيذ يستوي فيه أسوأ الفرقولا
+
+360
+00:31:27,560 --> 00:31:34,680
+للإيناس الشموري يستوي أفراده، ولكن يستعملوا دليل
+
+361
+00:31:34,680 --> 00:31:40,700
+قياس أولى، سواء كان تمدينا أو شمورا، كما قال الله
+
+362
+00:31:40,700 --> 00:31:47,240
+تعالى، وللا المثل الأعلى. فكل ما ثبت المخلوق من
+
+363
+00:31:47,240 --> 00:31:55,380
+جماله، فالخارق بديل حقه، وكل نقص تنزل عن مصدقه كنت
+
+364
+00:31:56,020 --> 00:32:00,480
+ما فتنزيه الخارق عنه أولا
+
+365
+00:32:08,830 --> 00:32:14,830
+عن الخالق و المخلوق لا يجوز ان نستعمل القياس اللى
+
+366
+00:32:14,830 --> 00:32:20,130
+هو التمثيل او القياس الشمولى في حق اللى هو الله
+
+367
+00:32:20,130 --> 00:32:24,770
+سبحانه وتعالى القياس اللى نستعمله هو قياس الاولى
+
+368
+00:32:24,770 --> 00:32:29,210
+يعني قياس التمثيل هو استواء لطرفين الاصل و الفرق
+
+369
+00:32:29,210 --> 00:32:33,990
+في الحديث لا يجوز يعني زى ما احنا قلنا الله سميع و
+
+370
+00:32:33,990 --> 00:32:38,440
+الإنسان سميعماقولش والله مدام سميع سميع إذا نعقد
+
+371
+00:32:38,440 --> 00:32:42,180
+مشابهة أو مقارنة ما بين الخالق والمخلوق هذا أمر
+
+372
+00:32:42,180 --> 00:32:46,720
+يشمله مستحيل أو لا يجوز في حق الله عز وجل وأيضا
+
+373
+00:32:46,720 --> 00:32:51,280
+قياس اللي هو الشمولي كأن نطلق حكم ومثلا يشترك
+
+374
+00:32:51,280 --> 00:32:55,800
+أعضاء أو أفراد هذا اللي هو إيش يعني يشترك في هذا
+
+375
+00:32:55,800 --> 00:33:00,760
+الحكم أفراد مختلفه لما يقول مثلا اللي هو كل إنسان
+
+376
+00:33:00,760 --> 00:33:05,390
+حيوان وكل حيوان جسم يدن كل إنسانهذا طبعا يشمل من
+
+377
+00:33:05,390 --> 00:33:10,050
+القضايا الشمولية لماذا أقول كل طلاب هذه الشعبة
+
+378
+00:33:10,050 --> 00:33:15,390
+ممتازين إذا ان يشترك جامعة اللي هو مين طلاب طبعا
+
+379
+00:33:15,390 --> 00:33:19,010
+قياس التمثيل والقياس الشمولي بهذا المنطق ده هي جوز
+
+380
+00:33:19,010 --> 00:33:24,010
+في إيش؟ في حقله مثلا أقول والله اللي هو الوجود صفة
+
+381
+00:33:24,010 --> 00:33:27,590
+يتصف بيها الخالق والمخلوقوبالتالي صفة الوجود اللي
+
+382
+00:33:27,590 --> 00:33:30,430
+بتتصف فيها الخالق والمخلوق إذا هي إيش سيانة عند
+
+383
+00:33:30,430 --> 00:33:35,350
+الخالق والمخلوق هذا قياس شمول لا يجوز هذا له يعني
+
+384
+00:33:35,350 --> 00:33:39,470
+معناه وهذا له معناه قياس اللي نستخدم عقلا والذي
+
+385
+00:33:39,470 --> 00:33:44,210
+يجب أن نستعمله في حق الله عز وجل هو قياس الأولى
+
+386
+00:33:44,210 --> 00:33:47,730
+وهذا هو المنطق العقلي اللي احنا كثيرا ما نتحدث عنه
+
+387
+00:33:47,730 --> 00:33:52,470
+نقول أن الإنسان وهو مخلوق عالم مانقولش والله مدام
+
+388
+00:33:52,470 --> 00:33:57,140
+الإنسانعالم، إذا الله عز وجل عالم، لأ، بنقول من
+
+389
+00:33:57,140 --> 00:34:01,500
+باب أولى، والمخلوق عالم من باب أولى أن يكون الخالق
+
+390
+00:34:01,500 --> 00:34:05,880
+عالم طبعا، معنى اللي هو الكمال في علمه سبحانه
+
+391
+00:34:05,880 --> 00:34:09,680
+وتعالى، وكذا، إذا دائما، إخواني، أيوة، دائما
+
+392
+00:34:09,680 --> 00:34:14,380
+القياس اللي بنستخدمه في حق الله هو قياس الأولى، لا
+
+393
+00:34:14,380 --> 00:34:17,960
+تستعملوا لا قياس التمثيل ولا القياس الشمولي، لأنه
+
+394
+00:34:17,960 --> 00:34:20,750
+لا يجوز في حق الله، وهذا ما وقع فيه المشكلةاللي هو
+
+395
+00:34:20,750 --> 00:34:23,590
+الفلاسفة وغير غيراته من اللي هو المتكلمين عندما
+
+396
+00:34:23,590 --> 00:34:26,670
+استخدموا مثل هذه الأقيصة فوقعوا فيه اللي هو
+
+397
+00:34:26,670 --> 00:34:30,130
+المشابهة ووقعوا فيه فلسفتهم اللتي لم يصلوا فيها
+
+398
+00:34:30,130 --> 00:34:36,150
+إلى الشيء نعم، نكمل نشوف، أيوة، كملوا الإخوة هذا
+
+399
+00:34:36,150 --> 00:34:42,570
+هو الأول والآخر هذا قول مين؟ أجرأ قولهم، أجرأ
+
+400
+00:34:42,570 --> 00:34:47,090
+قولهم عشان انت تسمع كلامك ده .. ده بانتهاء، الشيء
+
+401
+00:34:47,090 --> 00:34:51,930
+هو الله تعالى هو الأول والآخروقال صلى الله عليه
+
+402
+00:34:51,930 --> 00:34:56,970
+وسلم اللهم أنت الأول فليس قبلك شيء وانت الأخر فليس
+
+403
+00:34:56,970 --> 00:35:01,710
+بعدك شيء يعني كالعادة الإمام أبو الأزر يؤصل لقول
+
+404
+00:35:01,710 --> 00:35:05,990
+الإمام أبو جعفر قديم بلا ابتداء دائم بلا انتهاء
+
+405
+00:35:05,990 --> 00:35:11,330
+فيذكر اللي هو أيه الأول والآخر ويدكر اللي هو حديث
+
+406
+00:35:11,330 --> 00:35:14,910
+النبع السلامة الأول الذي ليس قبله شيء والآخر الذي
+
+407
+00:35:14,910 --> 00:35:18,410
+ليس بعده شيء وهذا هو منهجنا يا إخواني اللي دايما
+
+408
+00:35:18,410 --> 00:35:24,620
+بدنا نسير عليه نعمكل شيء قديم من بلاد ده، دائم من
+
+409
+00:35:24,620 --> 00:35:30,880
+بلاد ده هو لعناء اسم الأول والآخر، والعلم بثبوت
+
+410
+00:35:30,880 --> 00:35:35,060
+هدين الوصفين مستقل في الفطر، فإن الموجودة مابوت أن
+
+411
+00:35:35,060 --> 00:35:39,140
+تنتهي إلى واجب موجود لذاته، قطع من التسامح معاه
+
+412
+00:35:39,140 --> 00:35:44,020
+يعني هذا الشعور الإخواني، العلم بثبوت هدين الوصفين
+
+413
+00:35:44,020 --> 00:35:48,010
+اللي هو الأول والآخر، هذا موجود في فطر الإنسانفي
+
+414
+00:35:48,010 --> 00:35:52,550
+فطرنا جميع موجود نعم الإنسان يشعر بأنه في وجوده
+
+415
+00:35:52,550 --> 00:35:56,810
+يستمد هذا الوجود من مين من الخالق سبحانه وتعالى في
+
+416
+00:35:56,810 --> 00:36:02,530
+نهايته أيضا هو يرجع لمين لله سبحانه وتعالى طبعا
+
+417
+00:36:02,530 --> 00:36:08,230
+بالنسبة لهذا الشعور يرجع لمين لواجب الوجود لذاته
+
+418
+00:36:08,230 --> 00:36:11,070
+طبعا هو يستعمل يعني ايش يعني بعض المصطلحات
+
+419
+00:36:11,070 --> 00:36:17,070
+الفلسفية لأنه هو يريد أن يدخل في ردودة عقلية على
+
+420
+00:36:17,070 --> 00:36:25,560
+منيعني يتطرق لدهنه معاني البشر في معنى اللي هو
+
+421
+00:36:25,560 --> 00:36:32,280
+قديم و دائم، نعم القديم و ليس من الأسماء الحسينة،
+
+422
+00:36:32,280 --> 00:36:36,020
+و قد أدخل المتكدمون في أسماء اللي هتعلموا قديم، و
+
+423
+00:36:36,020 --> 00:36:40,090
+قد أنتوا ذلك كثير من السلف و الخلفون و المحزنمعم،
+
+424
+00:36:40,090 --> 00:36:44,650
+إذا الكلمة القديم هي يعني من المصطلحات المستعملة
+
+425
+00:36:44,650 --> 00:36:49,330
+والتي نقول فيها كما نقول في باقية المصطلحات الأولى
+
+426
+00:36:49,330 --> 00:36:54,390
+استعمال المصطلحات الشرعية، ثابتة في الكتاب والسنة،
+
+427
+00:36:54,390 --> 00:36:58,430
+لكن أحيانا لا يمنع من استعمال هذه المصطلحات، قلنا
+
+428
+00:36:58,430 --> 00:37:03,340
+عند الاستفصال عن أو الاستفسار عن معناهاإن كانت
+
+429
+00:37:03,340 --> 00:37:08,800
+تحمل معنا صحيحا قبلنا وإن كانت تحمل الآخر رددنا
+
+430
+00:37:08,800 --> 00:37:12,300
+قديم بيشوف إيش معنا قديم لما أبو جعفر وجه هذا
+
+431
+00:37:12,300 --> 00:37:18,760
+المصطلح لأنه قديم بلا ابتداء ودائم بلا انتهاء إذا
+
+432
+00:37:18,760 --> 00:37:21,980
+كان هذا المعنى عند الفلاسفة أو المتكلمين هذا
+
+433
+00:37:21,980 --> 00:37:25,660
+المعنى المراد لقديم بنقولهم ماشي مافي مشكلة لكن إن
+
+434
+00:37:25,660 --> 00:37:29,500
+كان المعنى الآخر اللي قد يتبادر لأذان الناس فهذا
+
+435
+00:37:29,500 --> 00:37:34,890
+مردودوليس هو من الأسماء الحُسنة، فإن القديم في لغة
+
+436
+00:37:34,890 --> 00:37:39,850
+العرب اللي نزل بيه القرآن هو المتقدم على غيره،
+
+437
+00:37:39,850 --> 00:37:46,110
+فيقول هذا قديم للعتيق، وهذا حديث للجديد، ولم
+
+438
+00:37:46,110 --> 00:37:50,510
+يستعملوا هذا الاسم إلا في المتقدم على غيره، لا في
+
+439
+00:37:50,510 --> 00:37:51,930
+ما لم يصدقوا عدمه
+
+440
+00:37:55,190 --> 00:37:58,790
+يعني اخواني وكان وراد ان يقول يعني ما يُخد على
+
+441
+00:37:58,790 --> 00:38:02,950
+لفظة اللي هو القديم، ان القديم غير عن الأول، غير
+
+442
+00:38:02,950 --> 00:38:07,150
+عن معنى اللي هي الأول اللي ربنا أطلق عليه نبينا
+
+443
+00:38:07,150 --> 00:38:11,410
+عليه الصلاة والسلامقديم، اللي هو عايش له بداية، لا
+
+444
+00:38:11,410 --> 00:38:15,930
+يطلق على ما سبقه عدا، لأ، يطلق على بداية، هذا
+
+445
+00:38:15,930 --> 00:38:19,850
+الجوال مثلا قديم الآن، له بداية، عفى عليه الزمن،
+
+446
+00:38:19,850 --> 00:38:23,610
+أصبح قديم، أتي بجوال آخر، يصبح جوال حديث، له
+
+447
+00:38:23,610 --> 00:38:28,610
+بداية، بعد فترة من الزمن يصبحقديم، إذا لاحظوا لفظة
+
+448
+00:38:28,610 --> 00:38:32,990
+القديم لا يفهم منها الناس اللي هو إيه ما سُبق بيه
+
+449
+00:38:32,990 --> 00:38:37,010
+عدم، لأ ما له بداية، لذلك لاحظوا الإمام أبو جعفر
+
+450
+00:38:37,010 --> 00:38:41,890
+في كلمته إيش قال قديم بلا ابتداء، حتى لا يفهم
+
+451
+00:38:41,890 --> 00:38:46,350
+الناس مفهوم اللي هو إيه القدم اللي نفهمه جميعا،
+
+452
+00:38:46,350 --> 00:38:51,550
+اللي له بدايةعلشان إيك هو يعني بيّن في لأن الإمام
+
+453
+00:38:51,550 --> 00:38:54,910
+أبو العز عدم جواز استخدام مثل هذا المصطلح لما إيه
+
+454
+00:38:54,910 --> 00:39:00,610
+يُأخذ عليه من اللي هو هذه المآخذ، أه والنور القديم
+
+455
+00:39:00,610 --> 00:39:05,470
+الذي يبقى إلى حين وجود النور ثاني، فإذا وجد جديد
+
+456
+00:39:05,470 --> 00:39:10,410
+ثلاث أول قديم، ولا وين أنه إذا كان مستعملا في نفس
+
+457
+00:39:10,410 --> 00:39:15,650
+التقدم، فإن ما تقدم عن الحوادث كلها، فهو أفضل
+
+458
+00:39:15,650 --> 00:39:20,820
+التقدم من غيرهلكن أسماء الله تعالى هي الأسماء
+
+459
+00:39:20,820 --> 00:39:25,520
+الحسنى اللي تدل على خصوص ما ينتقده نعم يعني لحظه
+
+460
+00:39:25,520 --> 00:39:29,660
+بالنسبة للتقدم في المفهوم اللي هي الحوادث ما له
+
+461
+00:39:29,660 --> 00:39:34,460
+بداية لكن الله عز وجل هو المتقدم على كل هذه
+
+462
+00:39:34,460 --> 00:39:39,680
+الحوادث وبالتالي نعم قدمه بلا ابتداء قدمه بلا
+
+463
+00:39:39,680 --> 00:39:43,880
+ابتداء لأن الحوادث كلها أيش لها بدايتها فقدمه
+
+464
+00:39:43,880 --> 00:39:46,440
+يختلف عن قدم اللي هي الحوادث نعم
+
+465
+00:40:07,240 --> 00:40:10,920
+للحسن، أي ولعله يعني الآن هو إيش بيقول و جاء الشر
+
+466
+00:40:10,920 --> 00:40:15,100
+فلا يكونوا من الأسماء الحسنة اللي هو إيش هو القديم
+
+467
+00:40:15,100 --> 00:40:21,210
+لأنهوجاء الشرع باسمه الأول يعني هنا بيقولنا بعد
+
+468
+00:40:21,210 --> 00:40:25,330
+هذه المؤاخذ كلها على اسم اللي هو القديم اللي قد
+
+469
+00:40:25,330 --> 00:40:29,010
+يتردر لأذهان الناس وهو الموجود والراسخ في أذهان
+
+470
+00:40:29,010 --> 00:40:35,830
+الناس بيقول الأولى أن نستعمله لعم لفظة الأول في
+
+471
+00:40:35,830 --> 00:40:40,900
+الدلالة على قدم الله سبحانه وتعالىنعم في اللي هي
+
+472
+00:40:40,900 --> 00:40:45,220
+القدم اللي لا بداية له في الدلالة على أزلية الله
+
+473
+00:40:45,220 --> 00:40:51,760
+سبحانه وتعالى نستعمل الأول الذي ليس قبله شيء وذكر
+
+474
+00:40:51,760 --> 00:40:58,200
+بأن القديمليش جال عنها؟ ولله تعالى الأسماء الحسنة
+
+475
+00:40:58,200 --> 00:41:03,920
+للحسنة، واحنا اخواني لما وقفنا على كلمة الحسنة، اي
+
+476
+00:41:03,920 --> 00:41:09,160
+البالغ الكمال في الحسن، اي البالغ الكمال، نعم في
+
+477
+00:41:09,160 --> 00:41:15,740
+الكمال المطلقأي هذه الأسماء أو الصفات البالغة
+
+478
+00:41:15,740 --> 00:41:21,560
+لكمال كمالا مطلقا لكن بالنسبة لي اللي هي الحسنة
+
+479
+00:41:21,560 --> 00:41:24,640
+التي قد نستحسنها نحن زي القديم من الأسماء اللي
+
+480
+00:41:24,640 --> 00:41:28,260
+استحسنها اللي هي الناس وغيرها من اللي هي واجب
+
+481
+00:41:28,260 --> 00:41:31,720
+الوجود وغيرها من المصطلحات التي استحسنها لاحظوا
+
+482
+00:41:31,720 --> 00:41:37,180
+وهناك فرق بين الحسنة و الحسنة الحسنة توقيفيةولله
+
+483
+00:41:37,180 --> 00:41:41,000
+الأسماء الحُسنة فادعوه بها وكأنه أراد أن يشير
+
+484
+00:41:41,000 --> 00:41:46,360
+إخواني هنا إلى ضرورة الالتزام بما ورد في القرآن
+
+485
+00:41:46,360 --> 00:41:49,880
+الكريم والسنة النبوية نعم ولله الأسماء الحُسنة
+
+486
+00:41:49,880 --> 00:41:55,080
+الله عز وجل وصف أسماءه بأنها حُسنة وليست حسنة قد
+
+487
+00:41:55,080 --> 00:41:58,960
+نستحسن كما نستحسن الآن قديم واجب الوجود الاخير من
+
+488
+00:41:58,960 --> 00:42:03,960
+اللي هي الأسماء لكنالواجب فيه اللي هو استعمالنا
+
+489
+00:42:03,960 --> 00:42:07,760
+للمصطلحات أو لأسماء وصفات الله، ليه الأسماء
+
+490
+00:42:07,760 --> 00:42:13,000
+والصفات الحسنة، لا ما نستحسنه نحن، هذا توقيفي،
+
+491
+00:42:13,000 --> 00:42:17,520
+وهذا بيرجع لمين؟ لاستحسان البشر، ونحن جميع مأمرون،
+
+492
+00:42:17,520 --> 00:42:22,520
+اخوان ليش؟ لأن نقف عندما ذكر الله او اخبر الله
+
+493
+00:42:22,520 --> 00:42:26,920
+تعالى واخبر رسوله صلى الله عليه وسلم
+
+494
+00:42:29,170 --> 00:42:35,430
+الكلمة قضيم يعني انه عليه كل قوام الشجوع حتى في ما
+
+495
+00:42:35,430 --> 00:42:39,890
+يتبادل الذهب قضيم يعني أحيان مش مده قضيم حتى بلد
+
+496
+00:42:39,890 --> 00:42:45,410
+.. بلد ده يعني قضيم ما يمكن تكون عقيل مثلالذلك
+
+497
+00:42:45,410 --> 00:42:49,890
+الأول .. الأول تشعرها على صفحة، بس القادم كان مثلا
+
+498
+00:42:49,890 --> 00:42:52,790
+.. فيها ما أخر، فيه ما أخر عليها، نعم فيه ما أخر،
+
+499
+00:42:52,790 --> 00:42:56,610
+صحيح، يعني هو عشان هيك هو قيدها قديما بلا ابتداء،
+
+500
+00:42:56,610 --> 00:43:00,370
+يعني في وجوده، في الدلالة على أزليته سبحانه
+
+501
+00:43:00,370 --> 00:43:03,610
+وتعالى، نعم دليل يا دكتور، مثلا بإنه في السنة
+
+502
+00:43:03,610 --> 00:43:06,710
+القادمة يعني .. يعني انا اتعامل مع .. مع أخينا في
+
+503
+00:43:06,710 --> 00:43:09,630
+السنة القادمة، بتعامل مع صحيح، يعني انا أهم هو
+
+504
+00:43:09,630 --> 00:43:12,790
+مثلا ال .. اتعامل مع أخينا في السنة القادمة،
+
+505
+00:43:12,790 --> 00:43:14,210
+بتعامل مع صحيح، يعني انا أهم هو مثلا ال .. اتعامل
+
+506
+00:43:14,210 --> 00:43:17,650
+مع أخيناأول ما سمعنا أن الـ baptism فيها تكون كدين
+
+507
+00:43:17,650 --> 00:43:23,910
+مستغناطي مستغناش الكلام نعم يعني سبحان الله الفطرة
+
+508
+00:43:23,910 --> 00:43:28,930
+الفطرة حتى كمان يعني لكلمة تقولي الأول الآخر خلاص
+
+509
+00:43:28,930 --> 00:43:35,250
+اسم يعني سبحان الله العظيم نعم شوف الاسم يدل على
+
+510
+00:43:35,250 --> 00:43:40,960
+كمال مطلع غير عن اللي هو ما نستحسنه نحن كبشر نعمقد
+
+511
+00:43:40,960 --> 00:43:45,820
+يكون يا دكتور صفة كمان عندنا لكن صفة صفة نقص لله
+
+512
+00:43:45,820 --> 00:43:49,380
+عز و جل لا تبلغ الكمال المطلق بالنسبة ليه؟ لله
+
+513
+00:43:49,380 --> 00:43:51,060
+سبحانه وتعالى لله سبحانه وتعالى نعم هذا كلام اللي
+
+514
+00:43:51,060 --> 00:43:56,720
+هو صحيح طيب احنا الان انتهينا من اللي هي الان
+
+515
+00:43:56,720 --> 00:44:01,580
+الفقرة اللي بعدها اقرأ زميله جارك قال أبو جعفر
+
+516
+00:44:01,580 --> 00:44:07,440
+رحمه الله تعالى لا يفنى ولا يدينى قال الشارع تقراه
+
+517
+00:44:27,860 --> 00:44:31,480
+دائما بلا انتهاء. دائما بلا انتهاء. نعم. يعني
+
+518
+00:44:31,480 --> 00:44:35,600
+الفقرة اللي قبل قديما بلا ابتداء دائما بلا انتهاء.
+
+519
+00:44:35,860 --> 00:44:39,650
+يعني الفقرة اللي لا يفنى ولا يبيضشبيه بإيش؟ بدائم
+
+520
+00:44:39,650 --> 00:44:44,750
+بلا انتهاء، اللي اثبات اللي هو طبعا البقاء لله
+
+521
+00:44:44,750 --> 00:44:49,150
+سبحانه وتعالى، ولا يفنع ولا يبيض، بخلاف اللي هو من
+
+522
+00:44:49,150 --> 00:44:54,530
+طبعا المخلوقات، نعم، حياته وقيوميته، هذه فقرة
+
+523
+00:44:54,530 --> 00:44:56,990
+تانية، جارك؟ أيوة، اقرأ
+
+524
+00:45:05,160 --> 00:45:18,140
+انتبه كويس لها بين الاسمين اخوانك نعم يعني
+
+525
+00:45:18,140 --> 00:45:24,140
+اثبات ليش؟ اللي هي الحياة و القيومية و كمان الحياة
+
+526
+00:45:24,140 --> 00:45:29,240
+و القيومية اللي هو لا تأخده سنة ولا نومفالثلاثة
+
+527
+00:45:29,240 --> 00:45:33,620
+السنة و النوم دلوله على كمال حياته و طيبته، فقال
+
+528
+00:45:33,620 --> 00:45:38,840
+تعالى ألف نان مين الله لا إله إلا هو الحي القيوم،
+
+529
+00:45:38,840 --> 00:45:43,980
+نزل عليك الكتاب بالحق، فقال تعالى وعليك النجوم
+
+530
+00:45:43,980 --> 00:45:47,180
+الحي القيوم يعني كل هذه النصوص يا أخواني يسوقها
+
+531
+00:45:47,180 --> 00:45:52,820
+للدلالة على رأي الحي القيوم، حي لا يموت، قيوم لا
+
+532
+00:45:52,820 --> 00:45:58,990
+ينام فقال تعالى و تذكر أن الحي النبي لا يموتفصدق
+
+533
+00:45:58,990 --> 00:46:04,050
+الحمد فقال صلى الله عليه وسلم إن الله لا ينام ولا
+
+534
+00:46:04,050 --> 00:46:07,570
+يندلله أن نام نعم يعني لحظو كالها ده بيدكر نصوص
+
+535
+00:46:07,570 --> 00:46:12,370
+القرآن ثم يردفها ويتبعها بإيش؟ بنصوص السنة كنماذج
+
+536
+00:46:12,370 --> 00:46:16,810
+وإلا النماذج يعني الأمثلة كثيرة جدا لكن نماذج
+
+537
+00:46:16,810 --> 00:46:20,790
+للتدليل على اللي هي قول الإمام أبو جعفر رحمه الله
+
+538
+00:46:20,790 --> 00:46:21,130
+نعم
+
+539
+00:46:39,790 --> 00:46:45,050
+يعني هنا يا أخواني أراد أن يفرق بين وصفة الحياة
+
+540
+00:46:45,050 --> 00:46:49,230
+لله عز وجل وصفة الحياة لمن؟ للإنسان أو للخالق
+
+541
+00:46:49,230 --> 00:46:53,680
+الحياة رغم هذا الاشتراك لا تعني المشابهةلأن حياة
+
+542
+00:46:53,680 --> 00:46:59,860
+الإنسان حياة تنتهي بموت، أما حيات الله تعالى حي لا
+
+543
+00:46:59,860 --> 00:47:04,220
+يموت، كل من عليها فان ويبقى وجه ربك ذو الجلال
+
+544
+00:47:04,220 --> 00:47:11,090
+والإكرام، نعملأن الـ hook هو مقصد عدم النوم
+
+545
+00:47:11,090 --> 00:47:15,650
+والسنة، دون خلقه النوم وان ينوم. لحظة، من كمال
+
+546
+00:47:15,650 --> 00:47:20,390
+الحياة، أن لا تاخده سنة ولا نوم، من كمال الحياة
+
+547
+00:47:20,390 --> 00:47:24,450
+والقيومية دي، روبرت، أنه لا تاخده سنة ولا نوم،
+
+548
+00:47:24,450 --> 00:47:28,730
+والناس، أن تاخدهم اللي هي السنة والنوم، نعم
+
+549
+00:47:38,670 --> 00:47:43,170
+الحي بالعيادة الداخلة لا يشويه الحياة مع حياته
+
+550
+00:47:43,170 --> 00:47:50,110
+الزادة، بعلم أن هذا الإسم الأعلى يعني الحي الخير
+
+551
+00:48:03,750 --> 00:48:09,710
+الحي والقيوم هذه الأسماء يعني من الأسماء العظيمة
+
+552
+00:48:09,710 --> 00:48:14,730
+وهي مما يعني بدأت في آية الكرسي وذكرت في المواطن
+
+553
+00:48:14,730 --> 00:48:19,850
+الثلاثة التي سمعتموهاو يكاد نوجه بأنهم الاسم
+
+554
+00:48:19,850 --> 00:48:24,050
+الأعظم لمين، لله سبحانه وتعالى، و تلازم الاسمين
+
+555
+00:48:24,050 --> 00:48:28,890
+يعني يدل على كمال الله و أعظمته سبحانه وتعالى، و
+
+556
+00:48:28,890 --> 00:48:35,940
+ذكرنا بأن الحياة صفة الحياة أساسلكل الصفات الصفات
+
+557
+00:48:35,940 --> 00:48:42,040
+الحياة لأنه حي فهو عليم لأنه حي فهو سميع بصير هي
+
+558
+00:48:42,040 --> 00:48:45,100
+الأساس لبقية اللي هي صفات الله سبحانه وتعالى
+
+559
+00:48:45,100 --> 00:48:52,680
+والقيومية هذا الكون بعظمته وبطبعا اتساعه نعم يدل
+
+560
+00:48:52,680 --> 00:48:58,120
+على كمال قيومية الله سبحانه وتعالى الذي لا تأخذه
+
+561
+00:48:58,120 --> 00:49:04,260
+سنة ولا نوع نعمجارو؟ كم الجارو اللي بعدها؟ ما يدل
+
+562
+00:49:04,260 --> 00:49:08,960
+عليه اسم القيوم؟ ما يدل عليه اسم القيوم يدل القيوم
+
+563
+00:49:08,960 --> 00:49:14,000
+على معنى الأزلية و الأبدية، ما يدل عليه لفظ قديم،
+
+564
+00:49:14,000 --> 00:49:17,520
+يدل أيضًا على ثوم موجود في نفسه، لأ يعني هنا يقارن
+
+565
+00:49:17,520 --> 00:49:21,100
+بين القديم و المأخذ العليه، هنا القيوم يدل على
+
+566
+00:49:21,100 --> 00:49:25,980
+الأزلية و الأبدية، بخلاف لفظة القديم، نعم، فهو
+
+567
+00:49:25,980 --> 00:49:31,000
+معنى ثوم ميواجي بالوجوهوالقيوم أبلغ من القيام لأن
+
+568
+00:49:31,000 --> 00:49:36,500
+الوار أقوى من الألف ويفيد قيامه بنفسه في اتفاق
+
+569
+00:49:36,500 --> 00:49:40,860
+المفسرين وأهل اللغة وهو معلوم بالظرورة وهل يفيد
+
+570
+00:49:40,860 --> 00:49:46,980
+قامته لغيره وقيامه عليه، في قولان أصحهم أنه يفيد
+
+571
+00:49:46,980 --> 00:49:51,430
+ذلكوهو فيه جوان قيامه وكمان قيامه لما فيه من
+
+572
+00:49:51,430 --> 00:49:56,170
+البالغة، فهو سبحانه الدائم الباقي، الذي لا يزال
+
+573
+00:49:56,170 --> 00:49:59,070
+ولا يزال، موصوفا بصفات كمان، الذي لم يزل ولا يزال،
+
+574
+00:49:59,070 --> 00:50:02,990
+الذي لم يزل ولا يزال، موصوفا بصفات كمان، نعم يعني
+
+575
+00:50:02,990 --> 00:50:08,250
+بيقارن بين القيام والقيوم، القيوم طبعا أبلغ ونعم،
+
+576
+00:50:08,250 --> 00:50:10,930
+الواو فيها ما فيها من البلغة، نعم
+
+577
+00:50:15,920 --> 00:50:20,240
+واخترانه بالحي يستظب سائر ستاج كمان ويزول على
+
+578
+00:50:20,240 --> 00:50:25,520
+بقائها ودوامها وانتفاء النقص والعدن عنها أزلا
+
+579
+00:50:25,520 --> 00:50:31,110
+وأبدا، ولهذا كان قولهالله لا إله إلا هو الحي
+
+580
+00:50:31,110 --> 00:50:36,310
+الطيوب أعظم آية في القرآن كما ثبت ذلك الصحيح عن
+
+581
+00:50:36,310 --> 00:50:40,730
+النبي صلى الله عليه وسلم فعلى هدين أسمين مدار
+
+582
+00:50:40,730 --> 00:50:46,850
+الأسماء الجثنة كلها وإليه ما ترجع معناها معانيها
+
+583
+00:50:46,850 --> 00:50:52,130
+ترجع علينا معانيها فإن الحياة مستخدمة لجميع الخلق
+
+584
+00:50:52,130 --> 00:50:54,230
+كمان فإذا كان الحياة
+
+585
+00:51:02,190 --> 00:51:08,890
+وكمال الحياة، وأما القيوم فوضم كمال صفات الحياة
+
+586
+00:51:08,890 --> 00:51:12,570
+يستلزم .. الحياة تستلزم اللي هي الصفات الأخرى،
+
+587
+00:51:12,570 --> 00:51:17,310
+كمال صفات الحياة يستلزم أيضًا كمال الصفات الأخرى،
+
+588
+00:51:17,310 --> 00:51:23,310
+نعم وأما القيوم فوضم كمال علاقه وكمال مدراته، كمال
+
+589
+00:51:23,310 --> 00:51:28,270
+وغناء، غناء وكمال مدراته، فإن القائم بنفسه فلا
+
+590
+00:51:28,270 --> 00:51:34,330
+يحتاج على غيرهبوجه من الوجوه المقيم لغيره فلا قيام
+
+591
+00:51:34,330 --> 00:51:39,370
+لغيره إلا بيقامته فانتظام هذا الإسمان صفات كمال
+
+592
+00:51:39,370 --> 00:51:42,950
+التام انتظام نعم إذا إخواني بالنسبالي أن هذه
+
+593
+00:51:42,950 --> 00:51:48,330
+الفقرة القيوم يتضمن كمال غنى وكمال قدرته فإنه
+
+594
+00:51:48,330 --> 00:51:52,730
+القائم بنفسه أي لا يحتاج إلى إيش؟ لا يحتاج إلى
+
+595
+00:51:52,730 --> 00:51:58,940
+غيره بوجه من الوجوه المقيم لغيرهصفة القيوم هو اسم
+
+596
+00:51:58,940 --> 00:52:04,460
+القيوم يعني هو قائم بنفسه و أيضًا يقيم غيره، أي
+
+597
+00:52:04,460 --> 00:52:10,900
+غيره يحتاج إليه، فلا قيام لغيره إلا بإقامته سبحانه
+
+598
+00:52:10,900 --> 00:52:15,560
+وتعالى، فانتظم هذا الإسمان، نعم صفات الكمال أتم
+
+599
+00:52:15,560 --> 00:52:18,120
+انتظم، اللي هو الحي القيوم
+
+600
+00:52:22,460 --> 00:52:27,820
+أه صحيح طيب إخواني إيه الفقرة الخامسة والسادسة
+
+601
+00:52:27,820 --> 00:52:34,640
+والسبعة استغنائه عن العرش وإحاطته بكل شيء وفوقيته
+
+602
+00:52:34,640 --> 00:52:40,320
+سبحانه وتعالى خلينا ناخد الفقرة اللي موجودة الآن
+
+603
+00:52:40,320 --> 00:52:46,120
+وهو مستغنن عن العرش نعم الأخ الآخر اقرأ هناك
+
+604
+00:52:46,120 --> 00:52:51,520
+استغنائه عن العرشقوله و هو مستغنى عن العرش و
+
+605
+00:52:51,520 --> 00:52:58,380
+مالونه محيط بكل شكل و فوقه و قد أعجز عن إتحاق خلقه
+
+606
+00:52:58,380 --> 00:53:04,540
+ألف استغنائه عن خلفه قال الشالح أما قوله و هو
+
+607
+00:53:04,540 --> 00:53:10,180
+مستغنى عن العرش و مالونه فقال تعالى إن الله لغني
+
+608
+00:53:10,180 --> 00:53:16,040
+عن العالمين و قال تعالى و الله هو الغني الحميد
+
+609
+00:53:16,680 --> 00:53:22,480
+وإنما قال الشيخ رحمه الله هذا الكلام ليبين أن خلقه
+
+610
+00:53:22,480 --> 00:53:32,100
+العرش واستواءه عليه ليس لحاجته إليه بل له في ذلك
+
+611
+00:53:32,100 --> 00:53:38,380
+حكمة اقتضتهم وكون العالي فوق السافر لا يلزم أن
+
+612
+00:53:38,380 --> 00:53:44,580
+يكون السافر حاويا للعاليمحيطا به حاملا له ولا أن
+
+613
+00:53:44,580 --> 00:53:49,880
+يكون الأعلى مفتقرا إليه فانظر إلى السماء فانظر إلى
+
+614
+00:53:49,880 --> 00:53:55,050
+السماء كيف هي فوق الأرض وليست مفتقرة إليهاوالرب
+
+615
+00:53:55,050 --> 00:54:02,810
+تعالى أعظم شأنًا وأجل من أن يلزم من غلوبه ذلك نعم،
+
+616
+00:54:02,810 --> 00:54:06,710
+إذا هنا وهو مستغنى عن عرشه، العرش من المخلوقات ولا
+
+617
+00:54:06,710 --> 00:54:11,150
+يعني أن الله مستوى على عرشه، أنه محتاج إليه، إلى
+
+618
+00:54:11,150 --> 00:54:17,490
+هذا المخلوق أو للعرش، نعم، لكن هناك حكمةوإرادة
+
+619
+00:54:17,490 --> 00:54:22,970
+إلهية اقتبت لخلق هذا العرش، هذا الحكم هو الإرادة
+
+620
+00:54:22,970 --> 00:54:27,110
+يعني يرجع علمها إلى الله سبحانه وتعالى، لا نستطيع
+
+621
+00:54:27,110 --> 00:54:34,480
+أن نخوض في هذه التفاصيل، نعم، وطبعا هنا يبينمستغنى
+
+622
+00:54:34,480 --> 00:54:40,040
+عن العرش وما دونه، محيطه بكل شي وفوقه وقد أعجزاه،
+
+623
+00:54:40,040 --> 00:54:46,220
+يذكرله السماء كيف هي فوق الأرض، ولكنها ليست
+
+624
+00:54:46,220 --> 00:54:51,590
+مفتاقرة ليش إلى الأرض، الآن السماء فوق الأرضلكن هل
+
+625
+00:54:51,590 --> 00:54:55,170
+السماء تفتقر إلى الأرض؟ هو يذكر هذا المثال و يضرب
+
+626
+00:54:55,170 --> 00:54:58,790
+هذا المثال في بيان اللي هو استغناء الله عز وجل عن
+
+627
+00:54:58,790 --> 00:55:03,430
+عرشه، نعم، لا يعني .. يعني أن الرحمن على العرش
+
+628
+00:55:03,430 --> 00:55:07,650
+السواء أنه محتاج لأ هو مستغنى و يضرب هذا المثال من
+
+629
+00:55:07,650 --> 00:55:13,970
+واقع الحياة، نعم حاطه بكل شيء أما كونه خيطا بكل
+
+630
+00:55:13,970 --> 00:55:24,930
+شيء فقال تعالى والله من ورائهم مخيطألا إنه بكل شيء
+
+631
+00:55:24,930 --> 00:55:31,010
+محيط ولله ما في السماوات وما في الأرض وكان الله
+
+632
+00:55:31,010 --> 00:55:37,740
+بكل شيء محيطاوليس المراد من إحياطته بخلقه أنه
+
+633
+00:55:37,740 --> 00:55:45,220
+كالفلق أو كالفلق وأن المخلوقات داخل
+
+634
+00:55:45,220 --> 00:55:51,060
+ذاته المقدسة تعالى الله أن ذلك حروع كبير وإنما
+
+635
+00:55:51,060 --> 00:55:56,380
+المراد يعني ينفي معنى الإحياط الذي قد يتبادر لمين؟
+
+636
+00:55:56,380 --> 00:56:00,160
+لأذهان الناس أن المخلوقات في وين؟ في ذاته سبحانه
+
+637
+00:56:00,160 --> 00:56:05,870
+وتعالىوإنما المراد إحافة عظمة وسعة وعلم وقدرة
+
+638
+00:56:05,870 --> 00:56:21,670
+وإنما
+
+639
+00:56:21,670 --> 00:56:25,010
+المراد إحافة عظمة وسعة وعلم وقدرة
+
+640
+00:56:29,540 --> 00:56:34,820
+كما قلت لابن أباسم رضي الله عنهما أنه قال .. مين
+
+641
+00:56:34,820 --> 00:56:37,720
+اللي قال؟ النبي صلى الله عليه و سلم في نفسه
+
+642
+00:56:37,720 --> 00:56:41,660
+فالسماوات الصبر هو الأرض والصبر هو ما فيهن و ما
+
+643
+00:56:41,660 --> 00:56:47,750
+بينهن في يد الرحمن إلا كخضرة في يد أحدكمومن
+
+644
+00:56:47,750 --> 00:56:53,030
+المعلوم، وفي ذهب مثل الأعلى، أن الواحد منا إذا كان
+
+645
+00:56:53,030 --> 00:56:59,290
+له خفزلة، إن شاء قبضها وأحاط قبضته بها، وإن شاء
+
+646
+00:56:59,290 --> 00:57:07,030
+جعلها تحتها، وهو في الحالين مباين لها، عالٍ عليها
+
+647
+00:57:07,030 --> 00:57:11,750
+فوقها من جميع الوجودفكيف من العظيم الذي لا يحلق
+
+648
+00:57:11,750 --> 00:57:15,650
+بعظمته واسقه واسقه؟ أتصور الكلام واضح في الدلالة
+
+649
+00:57:15,650 --> 00:57:20,190
+عليه، في الدلالة عليه اللي هو مفهوم الإحاطة، لا
+
+650
+00:57:20,190 --> 00:57:25,490
+تعني الإحاطة أن هو المخلوقات داخلة ذاته، لا وإنما
+
+651
+00:57:25,490 --> 00:57:31,550
+يعني هي إحاطة وعظمة ووسعة علم وقدرة له سبحانه
+
+652
+00:57:31,550 --> 00:57:37,830
+وتعالىطيب، الآن ننتقل للعلو والفوقية وموضوع العلو
+
+653
+00:57:37,830 --> 00:57:43,890
+والفوقية طبعا يحتاج إلى وقفة خاصة بنجف عندها الآن
+
+654
+00:57:43,890 --> 00:57:48,130
+في .. اللي هو هذه المحاضرة ونكمل ان شاء الله تعالى
+
+655
+00:57:48,130 --> 00:57:52,270
+القراءة أيضا في العقيدة التحوية في المحاضرة
+
+656
+00:57:52,270 --> 00:57:55,190
+القادمة بإذن الله تعالى
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/NUEW46vj5BU.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/NUEW46vj5BU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2b1bde14f8cda6976d1fb0d9b19dc5fafce6f401
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/NUEW46vj5BU.srt
@@ -0,0 +1,2006 @@
+1
+00:00:20,990 --> 00:00:23,010
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,010 --> 00:00:26,510
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:26,510 --> 00:00:32,830
+بعد سنبدأ اليوم بإذن الله تعالى في المبحث الثالث
+
+4
+00:00:32,830 --> 00:00:41,330
+وعنوانه قواعد في أسماء الله تعالى وصفاته هذا
+
+5
+00:00:41,330 --> 00:00:46,550
+المبحث يجتمل على قواعد في الأسماء وقواعد في الصفات
+
+6
+00:00:46,550 --> 00:00:52,190
+سنركز اليوم بإذن الله تعالى على الشق الأول وهو
+
+7
+00:00:52,190 --> 00:00:58,720
+قواعد في أسماء الله عز وجل هناك العديد من القواعد
+
+8
+00:00:58,720 --> 00:01:06,120
+وضعها علماؤنا وهي بمثابة صمام أمان، إرشاد للمتعمق
+
+9
+00:01:06,120 --> 00:01:16,880
+في مبحث الأسماء والصفات القاعدة الأولى تنص على أن
+
+10
+00:01:16,880 --> 00:01:23,830
+أسماء الله تعالى كلها حسنة أسماء الله تعالى كلها
+
+11
+00:01:23,830 --> 00:01:29,710
+حسنة وهذا مصداق قوله سبحانه وتعالى ولله الأسماء
+
+12
+00:01:29,710 --> 00:01:35,290
+الحسنة فادعوه بها نعم ولله الأسماء الحسنة فادعوه
+
+13
+00:01:35,290 --> 00:01:42,150
+بيها أسماء الله تعالى حسنة ومعنى حسنة أي بالغة في
+
+14
+00:01:42,150 --> 00:01:50,390
+الحسن غاية أي أنها كاملة، كمالا، مطلقا، لا نقص فيه
+
+15
+00:01:50,390 --> 00:01:57,980
+بوجه من الوجوه لا نقص فيه وجه من الوجوه هذا
+
+16
+00:01:57,980 --> 00:02:04,220
+بالنسبة لي اللي هو دلالة اللي هي كلمة حسنة على
+
+17
+00:02:04,220 --> 00:02:10,060
+أسماء الله سبحانه وتعالى الواردة في القرآن الكريم
+
+18
+00:02:10,060 --> 00:02:14,700
+والسنة النبوية فكل أسماء الله عز وجل الإخوان تدل
+
+19
+00:02:14,700 --> 00:02:22,110
+دلالة واضحة على الكمال، الذي لا نقص فيه، وإحنا هذا
+
+20
+00:02:22,110 --> 00:02:26,690
+تحدثنا عنه عندما قلنا في موضوع الإثبات، نثبت ما
+
+21
+00:02:26,690 --> 00:02:30,590
+أثبت الله تعالى لنفسه، ولم يثبت الله عز وجل لنفسه
+
+22
+00:02:30,590 --> 00:02:35,710
+إلا ما كان كاملا، وفي نفس الوقت ننفي عن الله عز
+
+23
+00:02:35,710 --> 00:02:40,430
+وجل ما نفاه عن نفسه، وماذا نفى الله تعالى عن نفسه؟
+
+24
+00:02:40,430 --> 00:02:47,390
+نفى النقص، إذا أسماء الله تعالى حسنة أي كاملة لا
+
+25
+00:02:47,390 --> 00:02:53,750
+نقص فيها وهذا ما طبعا أثبته الله تعالى لنفسه
+
+26
+00:02:53,750 --> 00:03:00,090
+سبحانه وتعالى مثال ذلك وهذا ضربنا كثيرا اسم الحي
+
+27
+00:03:00,090 --> 00:03:05,610
+الله عز وجل من أسماء الحي الله لا إله إلا هو الحي
+
+28
+00:03:05,610 --> 00:03:12,620
+القيوم لحظوا بالنسبة لإسم الحي يحمل هذا الإسم اللي
+
+29
+00:03:12,620 --> 00:03:18,440
+هو الكمال المطلق أي أن الله يتصف بصفة الحياة
+
+30
+00:03:18,440 --> 00:03:25,240
+الكاملة التي لا نقص فيها ولو نظرنا إلى صفة الحياة
+
+31
+00:03:25,240 --> 00:03:30,680
+التي اتصف الله سبحانه وتعالى بها فهو الأول الذي
+
+32
+00:03:30,680 --> 00:03:37,430
+ليس قبله شيء أي أن صفة الحياة بالنسبة لله عز وجل،
+
+33
+00:03:37,430 --> 00:03:44,270
+لا بداية لها أزلية، الأول الذي ليس قبله شيء،
+
+34
+00:03:44,270 --> 00:03:50,130
+والآخر الذي ليس بعده شيء، أي لا نهاية لها أبدية،
+
+35
+00:03:50,130 --> 00:03:55,270
+كل من عليها فان، ويبقى وجه ربك ذو الجلال والإكرام
+
+36
+00:03:56,080 --> 00:04:02,720
+هذه الحياة التي أزلية أبدية الأول الآخر طبعا
+
+37
+00:04:02,720 --> 00:04:09,160
+تستلزم أيضا الكمال المطلق فيها فلا يشوبها أي نقص
+
+38
+00:04:09,160 --> 00:04:14,560
+فلا يصيب المولى سبحانه وتعالى لا سنة ولا نوم لا
+
+39
+00:04:14,560 --> 00:04:21,580
+يمرض لا يتعب لا ينام كل هذه تعتبر من النواقص التي
+
+40
+00:04:21,580 --> 00:04:27,190
+تنتقص من كمال الحياة فالله تعالى منزه عن هذه
+
+41
+00:04:27,190 --> 00:04:31,530
+النواقص لذلك في آية الكرسي يعني فصلت هذه الآية
+
+42
+00:04:31,530 --> 00:04:37,050
+الكمال في مفهوم الحياة والقيومية أول اسمين بدأته
+
+43
+00:04:37,050 --> 00:04:41,350
+من آية الكرسي الله لا إله إلا هو الحي القيوم ثم
+
+44
+00:04:41,350 --> 00:04:45,950
+قال ايه لا تأخذه سنة ولا نومه ما في السماوات الآخر
+
+45
+00:04:45,950 --> 00:04:51,590
+الآية فمن كمال حياته سبحانه أنها ليس لها أول وليس
+
+46
+00:04:51,590 --> 00:04:57,030
+لها آخر لا تأخذه سنة ولا نوم ما هي السنة من لهو نعم
+
+47
+00:04:57,030 --> 00:05:00,770
+لا يأكل لا يشرب لا يتعب لا ينام كل هذه الصفات
+
+48
+00:05:00,770 --> 00:05:05,130
+النقص لا يتزوج ليس له أولاد كلها من نواقص الحياة
+
+49
+00:05:05,130 --> 00:05:09,710
+التي طبعا يتصف بها من المخلوقين وعلى رأس
+
+50
+00:05:09,710 --> 00:05:14,150
+المخلوقات اللي هو الإنسان إذا لاحظوا صفة الحياة
+
+51
+00:05:14,150 --> 00:05:18,100
+أو اسم الحي من هذه الأسماء اللي طبعا ربنا سبحانه
+
+52
+00:05:18,100 --> 00:05:22,800
+وتعالى سمى بها نفسه له الكمال المطلق من الأسماء
+
+53
+00:05:22,800 --> 00:05:27,020
+الحسنة أي البالغة في الحسن أي الكاملة نعم في
+
+54
+00:05:27,020 --> 00:05:33,360
+معناها وفي دلالتها وبالتالي لا يشوبها أي نقص بخلاف
+
+55
+00:05:33,360 --> 00:05:38,100
+الإنسان، الإنسان حياته حياة إيش معناها؟ لها بداية
+
+56
+00:05:38,100 --> 00:05:44,200
+ولها نهاية تعترض الإنسان في حياته النواقص المختلفة
+
+57
+00:05:44,200 --> 00:05:49,520
+من اللي هي السنة والنوم والتعب والمرض والأكل والشرب
+
+58
+00:05:49,520 --> 00:05:55,900
+والزواج والأولاد كل هذه تعتبر من نواقص الحياة التي
+
+59
+00:05:55,900 --> 00:06:00,220
+يتصف بها الإنسان فيكمل هذا الإنسان هذا النقص من
+
+60
+00:06:00,220 --> 00:06:05,680
+خلال الأمور الأخرى التعب يخلد إلى الراحة و النوم
+
+61
+00:06:05,680 --> 00:06:10,560
+يخلد إلى .. يلجأ إلى الزوجة إلى الأولاد إلى آخره
+
+62
+00:06:10,560 --> 00:06:16,870
+من الأمور التي يكمل بها حياته و أيضا قيسوا على ذلك
+
+63
+00:06:16,870 --> 00:06:21,610
+بقية أسماء الله تعالى فنجد بالتعمق فيها نجد أن
+
+64
+00:06:21,610 --> 00:06:27,290
+الله تعالى متصف بالكمال المطلق في هذه الأسماء
+
+65
+00:06:27,290 --> 00:06:33,170
+السميع البصير الرحمن العزيز إلى آخره كلها أسماء
+
+66
+00:06:33,170 --> 00:06:40,090
+حسنة أي بالغة في الحسن أي كاملة في أو لها أو له
+
+67
+00:06:40,090 --> 00:06:45,560
+الكمال المطلق في هذه الأسماء هذا بالنسبة لـ
+
+68
+00:06:45,560 --> 00:06:50,880
+القاعدة الأولى أسماء الله تعالى كلها حسنة القاعدة
+
+69
+00:06:50,880 --> 00:06:56,780
+الثانية التي تقول بأن أسماء الله تعالى أعلام
+
+70
+00:06:56,780 --> 00:07:03,760
+وأوصاف أعلام وأوصاف بالطبع
+
+71
+00:07:03,760 --> 00:07:09,040
+أعلام على اعتبار دلالتها على الذات وأوصاف على
+
+72
+00:07:09,040 --> 00:07:15,730
+اعتبار ما دلت عليه من المعاني نعم مثلا، على اعتبار
+
+73
+00:07:15,730 --> 00:07:20,050
+الأول، لو نظرنا لأسماء الله سبحانه وتعالى جميعا
+
+74
+00:07:21,370 --> 00:07:26,490
+وبدأنا نصرح الرحمن الرحيم العزيز الغفور الودود
+
+75
+00:07:26,490 --> 00:07:30,930
+الملك القدوس السلام المؤمن، ماذا تفهموا من إطلاق
+
+76
+00:07:30,930 --> 00:07:35,990
+هذه الأسماء؟ عما نتحدث؟ عن ذات الله سبحانه وتعالى،
+
+77
+00:07:35,990 --> 00:07:41,830
+إذا اللحظة باعتبار دلالتها على الذات، هذه الأسماء
+
+78
+00:07:41,830 --> 00:07:46,370
+كلها أعلام تدل على من؟ على ذات الله سبحانه وتعالى
+
+79
+00:07:47,180 --> 00:07:53,060
+لا نفهم من سماعنا لهذه الأسماء أننا نتحدث عن إنسان
+
+80
+00:07:53,060 --> 00:07:58,670
+أو عن مخلوق من المخلوقات، لا، مجرد ما نسمعها الصغير
+
+81
+00:07:58,670 --> 00:08:03,330
+قبل الكبير يقول هذه أسماء الله تعالى الحسنة، إذا
+
+82
+00:08:03,330 --> 00:08:08,910
+هذه الأسماء تدل دلالة واضحة على من؟ على ذات
+
+83
+00:08:08,910 --> 00:08:12,610
+الله سبحانه وتعالى، فدلالتها على الذات هي بمثابة
+
+84
+00:08:12,610 --> 00:08:18,430
+اللي هو إيش؟ أعلام، وبالتالي على هذا الاعتبار
+
+85
+00:08:18,430 --> 00:08:23,150
+يقول عنها علماؤنا بأنها إيش مالها؟ مترادفة
+
+86
+00:08:25,240 --> 00:08:29,260
+الملك هو الله، الرحمن هو الله، الرحيم هو الله،
+
+87
+00:08:29,260 --> 00:08:33,320
+القدوس هو الله، إذا لاحظوا كل هذه الأسماء دلت على
+
+88
+00:08:33,320 --> 00:08:38,120
+من؟ على ذات الله سبحانه وتعالى، فهي مترادفة من
+
+89
+00:08:38,120 --> 00:08:43,000
+حيث دلالتها على من؟ على ذات الله سبحانه وتعالى،
+
+90
+00:08:43,000 --> 00:08:46,740
+وعلى الاعتبار الثاني، اللي هي أوصاف، على
+
+91
+00:08:46,740 --> 00:08:52,440
+اعتبار دلالة كل واحدة منها على معنى يختلف عن
+
+92
+00:08:52,440 --> 00:08:58,680
+الآخر العليم له معنى خاص به للعلم، الرحيم على
+
+93
+00:08:58,680 --> 00:09:03,100
+الرحمة، السميع على السمع، البصير على البصر، وهكذا
+
+94
+00:09:03,100 --> 00:09:06,920
+بقية أسماء الله، كل واحد منها فيه معناه يدل على
+
+95
+00:09:06,920 --> 00:09:13,710
+معناه يختلف عن الآخر نعم وبالتالي نرجع للقاعدة
+
+96
+00:09:13,710 --> 00:09:18,270
+أسماء الله تعالى أعلام وأوصاف أعلام على اعتبار
+
+97
+00:09:18,270 --> 00:09:24,350
+دلالتها على ذات الله وأوصاف باعتبار ما دلت عليه من
+
+98
+00:09:24,350 --> 00:09:28,010
+المعاني وعلى الاعتبار الأول نقول عنها مترادفة
+
+99
+00:09:28,010 --> 00:09:33,070
+وعلى الاعتبار الثاني نقول عنها بأنها متباينة
+
+100
+00:09:34,780 --> 00:09:40,560
+يعني لو أردنا نمثل هذه اللي هي الأسماء بتمثيل،
+
+101
+00:09:40,560 --> 00:09:47,600
+الآن نحن نتكلم عن الله سبحانه وتعالى، الرحيم،
+
+102
+00:09:47,600 --> 00:09:58,000
+الغفور، الودود، السلام، الملك،
+
+103
+00:09:58,000 --> 00:10:00,280
+القدوس، لاحظوا
+
+104
+00:10:04,800 --> 00:10:11,380
+كل هذه الأسماء إخواني نُشملها نقول عنها بأنها أعلام
+
+105
+00:10:11,380 --> 00:10:18,080
+لدلالات عالمين على ذات الله سبحانه وتعالى كلها
+
+106
+00:10:18,080 --> 00:10:22,600
+القدوس الرحيم الملك كلها تدل على أن حديثنا عن الله
+
+107
+00:10:22,600 --> 00:10:28,980
+سبحانه وتعالى وأوصاف على اعتبار اللي هو المعاني
+
+108
+00:10:28,980 --> 00:10:35,530
+التي يجتمل عليها أو يحتملها كل اسم من هذه الأسماء،
+
+109
+00:10:35,530 --> 00:10:40,290
+الملك معناه يختلف عن من؟ عن القدوس، يختلف عن
+
+110
+00:10:40,290 --> 00:10:44,190
+الرحيم، يختلف عن الغفور، يختلف عن الودود، يختلف
+
+111
+00:10:44,190 --> 00:10:47,670
+عن الـ و السلام، إذن هي مترادفة في دلالتها على
+
+112
+00:10:47,670 --> 00:10:52,370
+من؟ على ذات الله، كلها بتدل بالدلالة على
+
+113
+00:10:52,370 --> 00:10:57,450
+الله سبحانه وتعالى لكن في معناها في معانيها فهي
+
+114
+00:10:57,450 --> 00:11:03,690
+متباينة مختلفة فهي أوصاف لله سبحانه وتعالى إذن هذا
+
+115
+00:11:03,690 --> 00:11:07,910
+بالنسبة للقاعدة الثانية من أسماء الله سبحانه
+
+116
+00:11:07,910 --> 00:11:15,290
+وتعالى القاعدة الثالثة التي تنص على أن أسماء الله
+
+117
+00:11:15,290 --> 00:11:23,330
+تعالى دلت على وصف متعدد تضمنت ثلاثة أمور أحدها
+
+118
+00:11:23,330 --> 00:11:27,750
+ثبوت ذلك الاسم، الثاني ثبوت الصفة التي تضمنها ذلك
+
+119
+00:11:27,750 --> 00:11:33,170
+الاسم لله سبحانه وتعالى، الثالث ثبوت حكم هذا اللي
+
+120
+00:11:33,170 --> 00:11:39,470
+هو الاسم أو مقتضى، بالمثال يتضح المقام، لكن نرجع
+
+121
+00:11:39,470 --> 00:11:45,090
+للقاعدة ونصها أسماء الله تعالى دلت على وصف متعدد
+
+122
+00:11:45,090 --> 00:11:52,080
+تضمنت ثلاثة أمور، على وصف متعدد يعني أثره ينتقل
+
+123
+00:11:52,080 --> 00:11:57,340
+لمن يمتد للآخرين زي اللي هو مثلا صفة أو اسم
+
+124
+00:11:57,340 --> 00:12:02,080
+السميع اسم السميع، الآن هذا من أسماء الله عز وجل
+
+125
+00:12:02,080 --> 00:12:06,040
+وهذا الاسم له أثره على إيش؟ على الآخرين، أن الله
+
+126
+00:12:06,040 --> 00:12:12,580
+يسمع طبعا السر والنجوى وإلى آخره، نعم لحظوا الآن
+
+127
+00:12:12,580 --> 00:12:15,860
+هذا الاسم الله سبحانه وتعالى من أسمائه السميع
+
+128
+00:12:18,820 --> 00:12:24,980
+نشوف اللي هو الدلالة على هذا الاسم المتعدي إذا أول
+
+129
+00:12:24,980 --> 00:12:31,520
+ما نتحدث عن اسم السميع نقول بأن هذا الحديث فيه
+
+130
+00:12:31,520 --> 00:12:36,800
+إثبات ليش .. ليه .. اللي هو الاسم أن الله من
+
+131
+00:12:36,800 --> 00:12:44,940
+أسمائه السميع إن الله سميع بصير إذا أول شيء اللي
+
+132
+00:12:44,940 --> 00:12:53,430
+هو حديثنا عن السميع في إثبات لمن؟ إثبات أن السميع
+
+133
+00:12:53,430 --> 00:12:58,630
+أنه اسم لله سبحانه وتعالى المرحلة الثانية
+
+134
+00:12:58,630 --> 00:13:06,710
+بتيجي إيش؟ إثبات صفة السمع مرحلة ثالثة هي الحكم
+
+135
+00:13:06,710 --> 00:13:12,550
+المترتب على السمع اللي هو أن الله يسمع السر
+
+136
+00:13:12,550 --> 00:13:19,830
+والنجوى والله يسمع تحاوركما إذا إثبات الحكم
+
+137
+00:13:19,830 --> 00:13:23,070
+المترتب عليه يسمع السر
+
+138
+00:13:24,780 --> 00:13:31,960
+والنجوى هذا بالنسبة لمن؟ للاسْم إن كان متعدد
+
+139
+00:13:31,960 --> 00:13:36,360
+يتضمن هذه الأمور نقول بأن هذا اسم من أسماء الله
+
+140
+00:13:36,360 --> 00:13:42,820
+وأنه ينتج عن هذا الاسم إثبات لهذه الصفة وطبعا اللي
+
+141
+00:13:42,820 --> 00:13:47,560
+هو الحكم المترتب على هذا الاسم وهذه الصفة أنه يسمع
+
+142
+00:13:47,560 --> 00:13:53,800
+السر والنجوى وإلى غيرها من الأمور وطبعا هذا الاسم
+
+143
+00:13:53,800 --> 00:13:58,240
+اللي إحنا ضربناه مثال عليه بقية اللي هي أسماء الله
+
+144
+00:13:58,240 --> 00:14:04,400
+التي تكون في أعداد لها أسماء متعدية مثل
+
+145
+00:14:04,400 --> 00:14:10,420
+العليم، الرحيم، يعني العليم أيضا
+
+146
+00:14:10,420 --> 00:14:15,240
+اللي هو إثبات اسم اللي هو العليم لأن المقصود صفة
+
+147
+00:14:15,240 --> 00:14:23,290
+العلم أن الله قد أحاط بكل شيء علمهكذا بقيت اللي
+
+148
+00:14:23,290 --> 00:14:27,310
+هي أسماء الله سبحانه وتعالى التي كما قلنا هي في
+
+149
+00:14:27,310 --> 00:14:36,610
+أعداد متعددة القاعدة
+
+150
+00:14:36,610 --> 00:14:40,850
+الرابعة نعم
+
+151
+00:14:40,850 --> 00:14:45,910
+اللي
+
+152
+00:14:45,910 --> 00:14:50,930
+هي الإكمال وإذا كانت اقرأها من عندك اللي هي للتكميل
+
+153
+00:14:50,930 --> 00:14:58,530
+قاعدة ثالثة صحيح
+
+154
+00:14:58,530 --> 00:15:04,670
+ايوه
+
+155
+00:15:06,000 --> 00:15:10,020
+ايوه، لاحظوا إحنا الآن الدلالة إذا كانت متعدية،
+
+156
+00:15:10,020 --> 00:15:14,660
+الآن الإكمال لها إذا كان الاسم يدل على اللي هو
+
+157
+00:15:14,660 --> 00:15:20,060
+إيش طبعا وصف غير متعد، يعني لازم، يعني هنا الاسم
+
+158
+00:15:20,060 --> 00:15:24,480
+فقط يطلق على إيه؟ على الله عز وجل ولا يتعدى أثره
+
+159
+00:15:24,480 --> 00:15:29,340
+إلى اللي هو إيه للآخر مثل اللي هو اسم الحي، لاحظوا
+
+160
+00:15:29,340 --> 00:15:35,740
+هنا لازم يثبت له اللي هو إيش أمرين هذا نموذج للاسم
+
+161
+00:15:35,740 --> 00:15:40,940
+المتعدي نموذج
+
+162
+00:15:40,940 --> 00:15:45,540
+اللازم يعني الغير متعدي يثبت له أمرين الأمر الأول
+
+163
+00:15:45,540 --> 00:15:53,420
+إثبات الاسم وإثبات الصفة لأننا معروف أن الصفات
+
+164
+00:15:53,420 --> 00:15:59,560
+تشترق من الأسماء في التفريق اللي في أول الفصل زي
+
+165
+00:15:59,560 --> 00:16:06,040
+اللي هو اسم الحي الله لا إله إلا هو الحي، الحياة صفة
+
+166
+00:16:06,040 --> 00:16:09,840
+.. اسم الحي نثبت أن الحي من أسماء الله سبحانه
+
+167
+00:16:09,840 --> 00:16:15,860
+وتعالى، اسم لازم، لا يتعدى إلى غيره، ونثبت أيضا
+
+168
+00:16:15,860 --> 00:16:20,540
+لصفة الحياة لله سبحانه وتعالى، الحياة الخاصة به
+
+169
+00:16:20,540 --> 00:16:23,000
+سبحانه وتعالى، إخواني الحياة اللي .. اللي إحنا
+
+170
+00:16:23,000 --> 00:16:28,940
+نعيشها هي حياة مخلوقة و هناك فرق بين حياتنا المخلوقة
+
+171
+00:16:28,940 --> 00:16:34,420
+اللي إحنا نتحرك ونعيش من خلالها وبين صفة الحياة
+
+172
+00:16:34,420 --> 00:16:39,820
+التي لمن لله سبحانه وتعالى نعم هناك حياة كاملة
+
+173
+00:16:39,820 --> 00:16:43,340
+أزلية أبدية إحنا حياتنا حياة مخلوقة لله سبحانه
+
+174
+00:16:43,340 --> 00:16:46,840
+وتعالى تختلف زي اللي هي بقية صفاتنا اللي إحنا نتّصف
+
+175
+00:16:46,840 --> 00:16:54,910
+بها إذا كان اسمه يدل على وصف متعد نثبت له هذه إيش
+
+176
+00:16:54,910 --> 00:16:58,890
+الأمور الثلاثة إث
+
+223
+00:21:36,570 --> 00:21:40,850
+بشكل عام، لكن أنا بدي أجيب إيش هنا على كل اللي هو
+
+224
+00:21:40,850 --> 00:21:47,280
+دلالة من هذه الدلالة، اسم الخالق سبحانه وتعالى، يدل
+
+225
+00:21:47,280 --> 00:21:56,480
+على ذاته ويدل على صفة الخلق دلالة إيش؟ مطابقة، وطبعاً
+
+226
+00:21:56,480 --> 00:22:00,360
+المطابقة في معنى إيش قال عنها؟ تفسير الاسم بجميع
+
+227
+00:22:00,360 --> 00:22:04,940
+مدلولها أو دلالته على جميع المعنى، يعني بمعنى آخر،
+
+228
+00:22:04,940 --> 00:22:10,790
+إخواني، الآن عندما أقول بأن من أسماء الله تعالى
+
+229
+00:22:10,790 --> 00:22:16,550
+الخالق، أو عندما أذكر، بدون ما أقول، عندما أذكر كلمة
+
+230
+00:22:16,550 --> 00:22:23,010
+الخالق، ماذا تفهمون منها؟ أن المقصود بها من؟ هو
+
+231
+00:22:23,010 --> 00:22:28,090
+الله سبحانه وتعالى، ولا ينصرف ذهنكم لشيء آخر، إيه؟
+
+232
+00:22:28,090 --> 00:22:35,950
+إطلاقاً، مجرد ما الإنسان يسمع كلمة الخالق، ينصرف ذهنه
+
+233
+00:22:35,950 --> 00:22:41,490
+إلى أن المراد من هذا الاسم هو الله سبحانه وتعالى،
+
+234
+00:22:41,490 --> 00:22:47,110
+إذن، اللحظة، دل هذا الاسم دلالة مباشرة وصريحة على
+
+235
+00:22:47,110 --> 00:22:51,610
+من؟ على الله سبحانه وتعالى. طيب، إذاً الآن هذا
+
+236
+00:22:51,610 --> 00:22:56,570
+الاسم دل دلالة... دلالة... يعني دلالة المطابقة،
+
+237
+00:22:56,570 --> 00:23:01,590
+يعني لا ينصرف اللي هو هذا الاسم إلى مفهوم آخر، إن
+
+238
+00:23:01,590 --> 00:23:05,910
+والله، القوة الفلانية من الناس، أو الاختراع الفلاني،
+
+239
+00:23:05,910 --> 00:23:12,360
+لا، فقط ينصرف إلى أن الله هو الخالق. طيب، إذا دل على ذات
+
+240
+00:23:12,360 --> 00:23:17,400
+الله عز وجل دلالة لإيش؟ المطابقة التي لا يشترك معه
+
+241
+00:23:17,400 --> 00:23:23,380
+فيها أي إنسان أو أي مخلوق على وجه الأرض، فقط هو
+
+242
+00:23:23,380 --> 00:23:32,060
+الخالق، وأيضاً دل هذا الاسم على من؟ على صفة الخلق
+
+243
+00:23:32,060 --> 00:23:38,670
+الكاملة، أو على الكمال المطلق في صفة من؟ الخلق.
+
+244
+00:23:38,670 --> 00:23:44,890
+وبالتالي، نحن بالنسبة لنا، يعني عندما نفهم، أو عندما
+
+245
+00:23:44,890 --> 00:23:50,810
+نسمع كلمة اللي هو، أو اسم الخالق، نقول بأن الله له
+
+246
+00:23:50,810 --> 00:23:56,550
+الكمال المطلق في صفة من؟ في صفة الخلق. هل يشترك
+
+247
+00:23:56,550 --> 00:24:01,300
+أحد مع الله عز وجل في هذه الصفة؟ هل يشترك أحد هذه
+
+248
+00:24:01,300 --> 00:24:05,680
+الصفة، يا إخوان؟ نحن قلنا صفات الله، لا صفات مدح،
+
+249
+00:24:05,680 --> 00:24:11,140
+يعني لا نقص فيها، الله عز وجل له الكمال المطلق
+
+250
+00:24:11,140 --> 00:24:16,480
+فيها. هذا الاسم، لاحظوا، هذا الاسم الخالق، دل على
+
+251
+00:24:16,480 --> 00:24:19,620
+صفة الخالق. أنتم بتفهموا من اسم الخالق، أن والله
+
+252
+00:24:19,620 --> 00:24:25,040
+اسم الخالق دل على السمع، أو على البصر فقط؟ دل على
+
+253
+00:24:25,040 --> 00:24:29,480
+صفة من الخلق، زي ما نحن بدنا نقول، السميع يدل على
+
+254
+00:24:29,480 --> 00:24:34,380
+ذات الله، ولكن يدل على صفة من؟ السمع، والبصير يدل
+
+255
+00:24:34,380 --> 00:24:39,060
+على صفة البصر. إذاً لاحظوا، هناك تطابق في المعنى الذي
+
+256
+00:24:39,060 --> 00:24:43,860
+دلت عليه إيش؟ أو دل عليه هذا الاسم، من حيث اللي هي
+
+257
+00:24:43,860 --> 00:24:48,810
+الصفة، صفة الخلق، اسم الخالق، والخلق، صفة الخلق، مدلولهم
+
+258
+00:24:48,810 --> 00:24:53,510
+واضح جداً على أن المراد من هذا الاسم هو من؟ صفة
+
+259
+00:24:53,510 --> 00:24:58,010
+الخلق بكمالها لله سبحانه وتعالى. لا نقول والله أن
+
+260
+00:24:58,010 --> 00:25:01,990
+الخالق المراد منه إثبات صفة الولي العليم، أو صفة
+
+261
+00:25:01,990 --> 00:25:07,130
+العلم، لا. لاحظوا، تشترك الصفة مع الاسم في الألفاظ
+
+262
+00:25:07,130 --> 00:25:13,590
+وتشترك أيضاً في المعنى. إذاً نحن بالنسبة للخالق، له
+
+263
+00:25:13,590 --> 00:25:19,990
+دلالة، دلالة المطابقة، على من؟ على ذات الله سبحانه
+
+264
+00:25:19,990 --> 00:25:27,570
+وتعالى، وعلى اللي هي إيش؟ صفة الخالق، دلالة المطابقة.
+
+265
+00:25:27,570 --> 00:25:32,210
+اسم الخالق، نقول بأن الخالق هو الله، نقول بأن الخالق
+
+266
+00:25:32,740 --> 00:25:38,240
+يتصف بصفة الخلق، طبعاً. وعندما نتحدث عن هذه الصفات
+
+267
+00:25:38,240 --> 00:25:41,960
+نقصد اللي هو إيه؟ اللي هو الصفة الكاملة لله سبحانه
+
+268
+00:25:41,960 --> 00:25:47,300
+وتعالى في هذا الخلق. نعم، الآن ننتقل للدلالة
+
+269
+00:25:47,300 --> 00:25:51,340
+الثانية. الدلالة الأولى واضحة، إخواني، تدل دلالة
+
+270
+00:25:51,340 --> 00:25:55,820
+مطابقة على الذات، وعلى من؟ على الصفات، يعني كل
+
+271
+00:25:55,820 --> 00:26:00,810
+واحدة منها، هذا الاسم يدل عليه دلالة كاملة وواضحة
+
+272
+00:26:00,810 --> 00:26:04,590
+ولا ينصرف إلى غير الله سبحانه وتعالى، لا ينصرف إلى
+
+273
+00:26:04,590 --> 00:26:12,050
+غير صفة الخلق. الدلالة الثانية هي دلالة التضمن، هذه
+
+274
+00:26:12,050 --> 00:26:18,510
+الدلالة، طبعاً، تتضمن دلالة اسم الخالق، طبعاً نحن
+
+275
+00:26:18,510 --> 00:26:22,970
+نموذج، نحن، إخواني، خدنا مثال واحد، وجيس عليه أسماء
+
+276
+00:26:22,970 --> 00:26:26,860
+الله سبحانه وتعالى الأخرى. اسم الخالق طبعاً دل على
+
+277
+00:26:26,860 --> 00:26:32,180
+من؟ ضمنًا على ذات الله سبحانه وتعالى. أنا لما أقول
+
+278
+00:26:32,180 --> 00:26:38,100
+الخالق، ما هو أي واحد من المستمعين يعني بيفهم أن
+
+279
+00:26:38,100 --> 00:26:42,040
+الله سبحانه وتعالى، ضمنًا، بيفهم أن الله هو إيه؟ هو
+
+280
+00:26:42,040 --> 00:26:45,640
+الخالق، مش محتاج، يعني الآن حديثنا يا إخواني عن
+
+281
+00:26:45,640 --> 00:26:50,940
+أسماء الله، عندما أقول الرحمن، والرحيم، الخالق، المدبر،
+
+282
+00:26:51,850 --> 00:26:55,550
+بيحتاج أن أقول لكم الخالق هو الله، الرحيم هو الله،
+
+283
+00:26:55,550 --> 00:27:00,210
+الغفور هو الله، ضمن مفهوم أنه إيش؟ أن المراد
+
+284
+00:27:00,210 --> 00:27:03,250
+بالخالق هو الله عز وجل، الرحيم هو الله سبحانه
+
+285
+00:27:03,250 --> 00:27:06,110
+وتعالى، الرحمن هو الله سبحانه وتعالى. إذاً لاحظوا،
+
+286
+00:27:06,110 --> 00:27:11,670
+دلالة أسماء الله عز وجل، ضمنًا نفهم منها إيش؟ أنها
+
+287
+00:27:11,670 --> 00:27:16,510
+تدل على ذات الله سبحانه وتعالى.
+
+288
+00:27:19,680 --> 00:27:24,680
+الدلالة الثالثة، أو الدلالة الثالثة هي دلالة
+
+289
+00:27:24,680 --> 00:27:33,280
+الالتزام، بالمطابقة، بالتضمن، بالالتزام. الآن أنا
+
+290
+00:27:33,280 --> 00:27:38,320
+أو نحن ذكرنا بأن الله تعالى من أسمائه أنه إيه؟
+
+291
+00:27:38,320 --> 00:27:47,270
+الخالق، من أسمائه أنه الخالق. طب، يعني الواحد من
+
+292
+00:27:47,270 --> 00:27:53,390
+بمجرد العقل بيقول أن الله سبحانه وتعالى الخالق
+
+293
+00:27:53,390 --> 00:27:56,410
+يستلزم
+
+294
+00:27:56,410 --> 00:28:01,210
+هذا الاسم أن يكون الخالق... إيش ماله؟ قادر... قادر
+
+295
+00:28:01,210 --> 00:28:06,550
+أن يكون عليماً، أن يكون حياً، ولا لا؟ إذن، اللحظة،
+
+296
+00:28:06,550 --> 00:28:10,710
+دلالة الاسم على الأسماء الأخرى، أو على... اللي هي
+
+297
+00:28:10,710 --> 00:28:17,240
+الصفات الأخرى، دلالة إيش؟ الالتزام، يستلزم، إذن صفة أو
+
+298
+00:28:17,240 --> 00:28:24,280
+اسم الخالق بيستلزمه أن يكون... اللي هو الخالق إيش؟
+
+299
+00:28:24,280 --> 00:28:28,160
+أن يكون قادراً،
+
+300
+00:28:28,160 --> 00:28:32,220
+أن يكون عليماً، طبعاً ممكن ليه أسماء أخرى، اللي هو
+
+301
+00:28:32,220 --> 00:28:36,200
+الحي وما شابه ذلك، لكن نحن ليه إيه؟ هذه ليه إيش؟
+
+302
+00:28:36,200 --> 00:28:41,910
+الصفات، يستحيل أن يكون خالقاً، وأن يكون في نفس الوقت
+
+303
+00:28:41,910 --> 00:28:46,770
+إيه؟ عاجزاً، يستحيل أن يكون خالقاً، ويكون أيضاً إيش
+
+304
+00:28:46,770 --> 00:28:52,890
+ماله؟ لا يعلم، يجهل ما يخلق، مستحيل. إذن يستلزم
+
+305
+00:28:52,890 --> 00:29:00,010
+اسم الخالق أن يكون الخالق إيش ماله؟ أن يكون عليماً،
+
+306
+00:29:00,010 --> 00:29:05,830
+أن يكون قادراً، أن يكون حياً، إلى آخر من الصفات
+
+307
+00:29:05,830 --> 00:29:11,970
+الأخرى. إذن اللحظة، لها الالتزام أو الاستلزام اللي
+
+308
+00:29:11,970 --> 00:29:15,330
+هو أن الخالق لا يمكن أن يخلق إلا وهو قادر، وكذلك
+
+309
+00:29:15,330 --> 00:29:18,910
+لا يمكن أن يخلق إلا وهو عالم. طبعاً لو جلبتم أي
+
+310
+00:29:18,910 --> 00:29:23,430
+نموذج آخر من الأسماء، نحلله بنفس الطريقة، بنفس
+
+311
+00:29:23,430 --> 00:29:29,200
+الطريقة نحلله إخواني. البصير، البصير تدل على ذات
+
+312
+00:29:29,200 --> 00:29:33,980
+الله، وتدل على صفة اللي هو إيش؟ البصر، أه؟ اللي إيه؟
+
+313
+00:29:33,980 --> 00:29:38,680
+تدل على ذات الله ضمنًا، وأيضاً تدل على صفة ال...
+
+314
+00:29:38,680 --> 00:29:43,060
+اللحظة، صفة الخلق ضمنًا، إخواني، لما أقول الخالق ضمنًا،
+
+315
+00:29:43,060 --> 00:29:48,500
+أنا بفهم إيش ماله؟ أن هذا الخالق يتصف بصفة اللي
+
+316
+00:29:48,500 --> 00:29:51,460
+هو إيه؟ الخلق. يعني هذه الدلالة الضمنية على كل
+
+317
+00:29:51,460 --> 00:29:54,780
+واحدة منها، زي دلالة مطابقة على الذات، وعلى الصفة.
+
+318
+00:29:54,780 --> 00:29:58,880
+هنا أيضاً، على الذات، وعلى الصفة، والالتزام أن الله
+
+319
+00:29:58,880 --> 00:30:06,220
+سميع، تتطلب أو تستلزم، أو يستلزم هذا الاسم أن يتصف
+
+320
+00:30:06,220 --> 00:30:11,260
+الإله بالحياة، كيف يكون سميعاً وغير حي؟ يستلزم أن
+
+321
+00:30:11,260 --> 00:30:18,620
+يكون بصيراً مثلاً، إذن اللحظة، يعني عليماً، خبيراً، إلى آخر
+
+322
+00:30:18,620 --> 00:30:22,520
+نعم، إذن اللحظة، في هناك إيه؟ في هناك علاقة فيما
+
+323
+00:30:22,520 --> 00:30:27,500
+يتعلق بأسماء الله ودلالته على... على من؟ على ذات الله
+
+324
+00:30:27,500 --> 00:30:32,340
+وعلى صفاته سبحانه وتعالى. هذه العلاقة تتمثل في هذا
+
+325
+00:30:32,340 --> 00:30:37,360
+الجدول، تكون الدلالة إما دلالة مطابقة، أو دلالة تضمن،
+
+326
+00:30:37,360 --> 00:30:45,260
+أو دلالة الالتزام، إذن
+
+327
+00:30:45,260 --> 00:30:49,740
+إخواني، لو اتجهنا نحن للمعنى الذي تدل عليه كل
+
+328
+00:30:49,740 --> 00:30:54,040
+دلالة، أتصور بتكون إيش الآن؟ واضحة. دلالة المطابقة،
+
+329
+00:30:54,040 --> 00:31:00,010
+تفسير الاسم بجميع مدلوله، يقول الخالق، فإيش مجال؟ دلت
+
+330
+00:31:00,010 --> 00:31:04,310
+على ذات الله عز وجل، الخالق دلت على صفة الخلق،
+
+331
+00:31:04,310 --> 00:31:09,070
+لاحظوا اشتراك في الحروف، الخالق، والخالق، اللي
+
+332
+00:31:09,070 --> 00:31:13,430
+المطابقة، ما أجي أقول الخالق تدل على إيه؟ اللي هو
+
+333
+00:31:13,430 --> 00:31:16,270
+العليم، فيه اختلاف في الحروف، واختلاف... هنا
+
+334
+00:31:16,270 --> 00:31:20,710
+الدلالة، اشتراك في الحروف، واشتراك في اللي هو المعنى
+
+335
+00:31:20,710 --> 00:31:26,230
+الذي تتضمنه هذه الصفة، وهذا الاسم، أو دلالة على جميع
+
+336
+00:31:26,230 --> 00:31:31,350
+... نعم،السميع، كيف تقول أن الله أنت رحيم، وأنا
+
+337
+00:31:31,350 --> 00:31:37,430
+بالالتزام؟ لا، هنا يعني نحن في موضوع الالتزام، بدنا
+
+338
+00:31:37,430 --> 00:31:41,650
+نجيب اللي هي الأسماء، أشملها، أو الصفات القريبة من
+
+339
+00:31:41,650 --> 00:31:45,690
+من؟ من هذا الاسم، من هذا الاسم، يعني أنا بضرب مثال
+
+340
+00:31:45,690 --> 00:31:49,670
+من نوع آخر، على اسم اللي هو الرحيم، كويس؟ يعني الآن
+
+341
+00:31:49,670 --> 00:31:55,270
+أنتم هذا واضح، أمانكم مثلاً بتقول الرحيم، كويس؟ بدأ
+
+342
+00:31:55,270 --> 00:32:00,910
+أشير له بدائرة، هنا اللي هو إيه؟ شراحين، دلت على
+
+343
+00:32:00,910 --> 00:32:05,750
+ذات الله، ودلت على صفة الرحمة، أيوة، دلت على ذات
+
+344
+00:32:05,750 --> 00:32:11,430
+الله، وعلى صفة الرحمة، لاحظ؟ هنا دلت على ذات الله،
+
+345
+00:32:11,430 --> 00:32:16,970
+وأيضاً دلت على صفة الخلق، بشكل يعني متضمن ضمنها،
+
+346
+00:32:16,970 --> 00:32:20,710
+أنا بفهم الذات والصفات، ودلت على صفة اللي هي الرحمة،
+
+347
+00:32:20,710 --> 00:32:24,610
+كويس؟ هنا الالتزام، نجي للالتزام، صفة ال... ال...
+
+348
+00:32:24,610 --> 00:32:30,470
+ال... الصفة التي الآن للرحمة، إخواني، يعني نحن لو
+
+349
+00:32:30,470 --> 00:32:36,590
+جئنا يعني للصفات القريبة للرحمة، وتستلزمها الرحمة،
+
+350
+00:32:36,590 --> 00:32:38,090
+أيوة، مثلاً، الغفور،
+
+351
+00:32:41,290 --> 00:32:45,150
+الغفور، الغفور من الأسماء القريبة من إيه؟ من معناه
+
+352
+00:32:45,150 --> 00:32:49,590
+الرحمة، الغفور، التواب، أن الله صاحب، يعني يتصف
+
+353
+00:32:49,590 --> 00:32:54,370
+بصفة اللي هي المغفرة، صفة التوبة، العفو، إلى آخره،
+
+354
+00:32:54,370 --> 00:32:58,130
+اللعفو، بنلاقي فيه يعني في علاقة ما بين من؟ ما
+
+355
+00:32:58,130 --> 00:33:04,230
+بين إيه؟ ما بين الاسم، واستلزامه لصفة ما من اللي هي
+
+356
+00:33:04,230 --> 00:33:07,590
+الصفات، صفة الحياة تستلزمها كل صفة من الصفات.
+
+357
+00:33:07,590 --> 00:33:11,970
+ديروا بالكم، ما فيش مفارقة، لكن هنا نحن نستخدم صفة
+
+358
+00:33:11,970 --> 00:33:16,230
+الحياة، لأنه مفهومة ضمنها أنها صفة أساسية لبقية
+
+359
+00:33:16,230 --> 00:33:19,830
+اللي هي الصفات، معروفة هذه عندنا، لكن نحن بنجيب...
+
+360
+00:33:19,830 --> 00:33:23,850
+بنجيب اللي هي الصفات القريبة من من؟ من الاسم الذي
+
+361
+00:33:23,850 --> 00:33:28,520
+يستلزمها هذا الاسم. رحيم؟ يستلزم أن يكونوا
+
+362
+00:33:28,520 --> 00:33:32,720
+غفورا، يستلزم أن يكونوا عفوًا، يستلزم أن يكونوا
+
+363
+00:33:32,720 --> 00:33:36,520
+تواباً، وهكذا من اللي هي إيه؟ لما نقول عزيزاً،
+
+364
+00:33:36,520 --> 00:33:41,580
+يستلزم أن يكون جباراً، يستلزم أن يكون متكبّراً، ولا
+
+365
+00:33:41,580 --> 00:33:45,720
+لا، فإذا، وتتطلب أو تستلزم اللي هي الكبرياء
+
+366
+00:33:45,720 --> 00:33:48,960
+والجبروت وما شابه ذلك، نعم.
+
+367
+00:33:52,780 --> 00:33:57,480
+الحياة في الالتزام هي نتيجة جوية، جوية، جوية، يعني
+
+368
+00:33:57,480 --> 00:34:00,780
+هناك تدل على الذات، الذات الحية طبعاً، لكن هنا
+
+369
+00:34:00,780 --> 00:34:05,780
+الصفة، أي صفة من الصفات، تلزم أن يكون هذا الإله إيه؟
+
+370
+00:34:05,780 --> 00:34:10,280
+حياً، وإلا، إن لم يكن حياً فهو عدم، فلا قيمة لمن
+
+371
+00:34:10,280 --> 00:34:14,880
+لهذا اللي هو الإله، ونحن قلنا يا إخوان صفة الحياة
+
+372
+00:34:14,880 --> 00:34:19,510
+أساس لبقية اللي هي الصفات، نعم، لذلك لاحظوا آية
+
+373
+00:34:19,510 --> 00:34:23,190
+الكرسي، الآية العظيمة، الله لا إله إلا هو، بداها
+
+374
+00:34:23,190 --> 00:34:27,810
+الحي، الحي القيوم، الحياة القيومية، دول من الأسماء
+
+375
+00:34:27,810 --> 00:34:33,070
+العظيمة لله سبحانه وتعالى، نعم، طيب، واضحة هذه الآن
+
+376
+00:34:33,070 --> 00:34:37,050
+القاعدة، دلالة المطابقة، دلالة التضمن، دلالة اللي
+
+377
+00:34:37,050 --> 00:34:38,450
+هي إيش؟ الالتزام.
+
+378
+00:34:40,820 --> 00:34:44,160
+القاعدة الخامسة، فأتّصور الآن في بعض القواعد أشملها
+
+379
+00:34:44,160 --> 00:34:47,360
+يا إخواني يعني بتتكرر، معناه التكرار يعني يزيد
+
+380
+00:34:47,360 --> 00:34:51,020
+الأمر إيه؟ وضوحاً أكثر. لاحظوا هذه قواعد علمانية،
+
+381
+00:34:51,020 --> 00:34:57,430
+وضعوها من خلال الوقوف عليها، وفهمها، فعلاً الإنسان
+
+382
+00:34:57,430 --> 00:35:01,930
+وهو يتعمق، ويسير في دراسة موضوع الأسماء والصفات،
+
+383
+00:35:01,930 --> 00:35:06,370
+بيلاقي... هو سائر على الطريق، بيلاقي إرشادات ترشده
+
+384
+00:35:06,370 --> 00:35:11,570
+للسير في الطريق بأمان، وباتجاه صحيح وسليم، وبالتالي
+
+385
+00:35:11,570 --> 00:35:17,170
+هذه القواعد، تضمن لقارئها، وفاهمها، لو أن يدرس
+
+386
+00:35:17,170 --> 00:35:22,870
+الأسماء والصفات، وهو مطمئن على نفسه، وعقله، من
+
+387
+00:35:22,870 --> 00:35:30,230
+الانحراف والضلال، خلف ما تحدث به المتكلمون
+
+388
+00:35:30,230 --> 00:35:34,570
+والفلاسفة. القاعدة الخام
+
+445
+00:40:29,210 --> 00:40:34,290
+البعض، نعم. أخ آخر يقرأ، همم، مَنْ يقرأ لنا؟ تفضل.
+
+446
+00:40:34,290 --> 00:40:39,110
+اقرأ القاعدة السابعة: إن من الأسماء ما يُطلَق
+
+447
+00:40:39,110 --> 00:40:43,270
+عليه مُفرَدًا ومُقترِنًا بغيره، ومنها ما لا
+
+448
+00:40:43,270 --> 00:40:47,710
+يُطلَق إلا مُقترِنًا بمقابله. فغالب الأسماء يُطلَق
+
+449
+00:40:47,710 --> 00:40:51,990
+مُفرَدًا ومُقترِنًا بغيره من الأسماء
+
+450
+00:40:51,990 --> 00:40:56,710
+كالقدير، والسميع، والنصير، والعزيز، والحليم. فهذه
+
+451
+00:40:56,710 --> 00:41:00,810
+الأسماء، وما جرى مجراها، يُسْتَحَب أن يُدْعَى بها
+
+452
+00:41:00,810 --> 00:41:06,100
+مُفرَدًا ومُقترِنًا بغيرها. فنقول: يا عزيز، يا حليم،
+
+453
+00:41:06,100 --> 00:41:11,060
+يا غفور، يا رحيم، أو أن يُفرد كل اسم على حدة، فنقول
+
+454
+00:41:11,060 --> 00:41:15,480
+يا حليم، أو يا غفور، أو يا عزيز.  و لا بأس بذلك. نعم، يعني
+
+455
+00:41:15,480 --> 00:41:21,270
+لاحظوا بالنسبة لهذه الأسماء، يا إخواني، يعني منها ما
+
+456
+00:41:21,270 --> 00:41:24,850
+هو مفرد، ومنها ما هو مقترن.  القدير، العليم، الرحيم...الخ
+
+457
+00:41:24,850 --> 00:41:28,630
+والأخرى. ويجوز لنا في دعائنا أن نجمع بين
+
+458
+00:41:28,630 --> 00:41:32,970
+هذه، اللي هي الأسماء جميعًا، أو بما نستحضره من هذه
+
+459
+00:41:32,970 --> 00:41:37,850
+الأسماء. ويجوز أن ندعوه باسم واحد منفرد...و
+
+460
+00:41:37,850 --> 00:41:41,350
+كثير منّا في دعائه، بتلاقيه يحرص على أن يجمع بين
+
+461
+00:41:41,350 --> 00:41:46,000
+هذه، اللي هي الأسماء خاصة، يعني إذا كانوا بيطلبوا مغفرة
+
+462
+00:41:46,000 --> 00:41:51,700
+و رحمة، يجتهد الإنسان أن يجمع الأسماء التي تجتمع
+
+463
+00:41:51,700 --> 00:41:56,420
+على هذا المعنى. يا غفور، يا رحيم، يا رحمن، يا ودود.
+
+464
+00:41:56,420 --> 00:42:02,040
+إتّفقنا؟ لو أحد جمع بين هذه الأسماء مقترنة مع بعضها
+
+465
+00:42:02,040 --> 00:42:06,840
+البعض، والبعض يكتفي بِـ: يا غفور، أسألك
+
+466
+00:42:06,840 --> 00:42:12,730
+بمغفرتك أن تغفر لي، وترحمني. ومثل يا رحيم... قد يستخدم
+
+467
+00:42:12,730 --> 00:42:16,950
+إذن، إيه؟ اسم واحد، نعم، أيوة، كمل. ومن الأسماء ما لا
+
+468
+00:42:16,950 --> 00:42:21,230
+يُطلَق إلا مُقترِنًا بمقابله، كالمانع
+
+469
+00:42:21,230 --> 00:42:25,790
+والضار، والمنتقم، والمُذِل، فلا يجوز أن يُفْرَد هذا عن
+
+470
+00:42:25,790 --> 00:42:29,670
+مقابله، فإنه مُقترِن بالمعطي، والنافع، والعفو،
+
+471
+00:42:29,670 --> 00:42:34,610
+والمُعِز.  هو المعطي، المانع، الضار، النافع، المنتقم،
+
+472
+00:42:34,610 --> 00:42:38,730
+المُعز، المُذِلّ. لأنّ الكلام... لحظة
+
+473
+00:42:38,730 --> 00:42:43,350
+شوية. إذن لاحظوا الأسماء اللي سابقة، يجوز أن ندعو
+
+474
+00:42:43,350 --> 00:42:46,930
+بها مقترنة، ويجوز أن ندعو بها إيه؟ منفردة، لكن
+
+475
+00:42:46,930 --> 00:42:51,670
+هناك أسماء لا يجوز إلا إيه؟ أن نتحدث عنها بذكر
+
+476
+00:42:51,670 --> 00:42:58,580
+مقابلها. المعطي، المانع، المعطي، المُعِز، المُذِل،
+
+477
+00:42:58,580 --> 00:43:02,220
+الضار، النافع. لا يجوز أن نتحدث عن واحد ونترك الآخر.
+
+478
+00:43:02,220 --> 00:43:07,440
+و يا إخواني هذا من كمال الله سبحانه وتعالى،
+
+479
+00:43:07,440 --> 00:43:12,040
+أنه لا يجمع بين المتقابلين إلا الله سبحانه وتعالى،
+
+480
+00:43:12,040 --> 00:43:17,660
+و هذا من الكمال الذي لا يوصف به إلا الله سبحانه
+
+481
+00:43:17,660 --> 00:43:19,540
+وتعالى. نعم، كمل.
+
+482
+00:43:35,600 --> 00:43:40,620
+وهذه ليست بمقدور المخلوقين، ليست بمقدور
+
+483
+00:43:40,620 --> 00:43:45,680
+المخلوقين على الإطلاق، لكنها... أيوة، بمقدور الله عز
+
+484
+00:43:45,680 --> 00:43:51,440
+وجل أن يجمع بين هذه الأمور المتقابلة. نعم، أيوة، عليه
+
+485
+00:43:51,440 --> 00:43:54,760
+مجرد المانع، والمنتقم، والضار، فلا يسوء
+
+486
+00:44:21,070 --> 00:44:24,990
+هل يجوز أن نفصل حروف هذا الاسم عن بعضها البعض،
+
+487
+00:44:24,990 --> 00:44:31,310
+نقول: الـ راء، هذه كلمة حِيم،  بِصُحِّ؟ لا يجوز، وأيضًا هذه
+
+488
+00:44:31,310 --> 00:44:35,230
+الأسماء لا يجوز أن نفصلها عن بعضها بعضًا. ما أجي أقول
+
+489
+00:44:35,230 --> 00:44:40,430
+الضار وأنسى إيه؟ النافع، أو المعطي وأنسى اللي هو
+
+490
+00:44:40,430 --> 00:44:44,990
+المانع، لأ، أجمع إيه؟ الجمع بين، هو إيش؟ هذه
+
+491
+00:44:44,990 --> 00:44:51,010
+الأسماء، نعم. وإن تعددت صفاتِ مدرسِ اسمِ الواحد، ولذلك
+
+492
+00:44:51,010 --> 00:44:55,710
+لم يُبْقَ مُفْرَدًا، ولم يُطلَق عليه إلا مُقْتَرِنًا.  فلو قلت: يا
+
+493
+00:44:55,710 --> 00:45:01,170
+مُذِل، يا ضار، يا مانع، وأخْطَأت بذلك، لم يكن ثناء عليك
+
+494
+00:45:01,170 --> 00:45:05,630
+ولا حمدًا له، حتى تذكر مقابلها. أيوة. وإحنا قلنا أسماء
+
+495
+00:45:05,630 --> 00:45:10,450
+الله تعالى، أشملها حسنة بالغة في الحسن، لأن هذه ليس
+
+496
+00:45:10,450 --> 00:45:13,870
+فيها إثبات، يعني ليس فيها حديث عن الله عز وجل بمدح
+
+497
+00:45:13,870 --> 00:45:20,590
+أو ما شابه، إلا بذكر مقابلها. نعم. الآن خلصت اللي هي
+
+498
+00:45:20,590 --> 00:45:26,590
+القاعدة إيه؟ السابعة. الآن القاعدة الثامنة،
+
+499
+00:45:26,590 --> 00:45:33,690
+القاعدة الثامنة إيش بتقول؟ اتفاق في الاسم، لا في
+
+500
+00:45:33,690 --> 00:45:38,390
+المُسَمّى. نعم. طيب، خلينا نقرأ اللي هي هذه القاعدة
+
+501
+00:45:38,390 --> 00:45:42,930
+أيضًا، لأن هذه القاعدة من القواعد العظيمة التي ترد
+
+502
+00:45:42,930 --> 00:45:50,770
+على اللي هو المُعَطِّلة، والمشبّهة، وغيرهم من نُفاةِ اللي
+
+503
+00:45:50,770 --> 00:45:55,490
+هي الصفات. نشوف ماذا تقول هذه القاعدة. نعم. منْ يقرأ لنا
+
+504
+00:45:55,490 --> 00:45:59,650
+هنا من الجهة دي؟ اقرأ.
+
+505
+00:46:01,630 --> 00:46:10,090
+فيش القواعد هذه فيه؟ يا حرام عليك! تجري تجري تجري
+
+506
+00:46:10,090 --> 00:46:10,690
+تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري
+
+507
+00:46:10,690 --> 00:46:10,970
+تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري
+
+508
+00:46:10,970 --> 00:46:13,550
+تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري
+
+509
+00:46:13,550 --> 00:46:21,950
+تجري تجري تجري تجري تجري تجري تجري تجري تجري تجري
+
+510
+00:46:21,950 --> 00:46:27,250
+تجري تجري تجري تجري تجري تجري. والإجابة على ذلك أن
+
+511
+00:46:27,250 --> 00:46:31,690
+الصفات، حتى لو اتّفقنا في أسمائها، فإنّ
+
+512
+00:46:31,690 --> 00:46:35,350
+صفات الله تعالى تختلف عن صفات المخلوقات.  فلو
+
+513
+00:46:35,350 --> 00:46:40,190
+إذاً، اللحظة، الآن إحنا سبق بسؤال عن القاعدة، عنوان
+
+514
+00:46:40,190 --> 00:46:43,610
+فيها هو الفكر في القواعد و العناوين، يا إخوان، الإمام
+
+515
+00:46:43,610 --> 00:46:47,830
+البخاري رحمه الله، فقهه في تراجمه، في التبويب عنده
+
+516
+00:46:47,830 --> 00:46:51,610
+كتاب كذا، وبعدين بيذكر لنا الأبواب، وكل باب هو عبارة
+
+517
+00:46:51,610 --> 00:46:57,770
+عن الخلاصة أو الذبدة، وبعدين بيسرد عنوان باب: حب
+
+518
+00:46:57,770 --> 00:47:01,430
+النبي صلى الله عليه وسلم من الإيمان. إذا لاحظتَ وضع
+
+519
+00:47:01,430 --> 00:47:05,370
+إلينا عنوان: حب النبي عقيدة. ما فيش مجال. وبعدين بيسرد
+
+520
+00:47:05,370 --> 00:47:09,630
+التفاصيل وهكذا.  ليُعِيش بقية تبويب الإمام البخاري، الآن
+
+521
+00:47:09,630 --> 00:47:14,830
+اللي هو السؤال: الله عز وجل له أسماء وصفات، والإنسان
+
+522
+00:47:14,830 --> 00:47:19,850
+له أسماء وصفات، ويشترك الإنسان مع الله تعالى في
+
+523
+00:47:19,850 --> 00:47:25,470
+هذه الأسماء والصفات. هل يعني هذا الاشتراك أن هناك
+
+524
+00:47:25,470 --> 00:47:30,610
+اشتراك في حقيقة المُسَمّى ومعاني هذه الأسماء والصفات؟
+
+525
+00:47:30,610 --> 00:47:36,230
+هذا اللي الآن طبعًا يتشرح في الصفحات اللي بيقرأها
+
+526
+00:47:36,230 --> 00:47:40,090
+زميلكم. تفضل. فالاتفاق في الأسماء لا يعني الاتفاق
+
+527
+00:47:40,090 --> 00:47:44,790
+في المُسَمّيات. وقد سمى الله تعالى: عليمًا، حكيمًا،
+
+528
+00:47:44,790 --> 00:47:49,890
+خبيرًا، رؤوفًا، رحيمًا، عزيزًا، سميعًا، بصيرًا، ملكًا،
+
+529
+00:47:49,890 --> 00:47:54,450
+قويًا، جبارًا، متكبرًا. وقد سمى بعض عباده بهذه
+
+530
+00:47:54,450 --> 00:47:59,290
+الأسماء، لربه تعالى. "وجعلناهم سميعًا بصيرًا". الآن هذا
+
+531
+00:47:59,290 --> 00:48:03,030
+إخبار المولى سبحانه وتعالى عن من؟ عن الإنسان، بأن
+
+532
+00:48:03,030 --> 00:48:08,790
+جعل الإنسان سميعًا بصيرًا. والله عز وجل يُسَمّى بأنه
+
+533
+00:48:08,790 --> 00:48:13,770
+سميع بصير. إذن هي في اشتراك: سميع مع سميع، وبصير
+
+534
+00:48:13,770 --> 00:48:20,070
+مع بصير. لنشوف، لنكمل القاعدة. إذن، يَشْتَرِك الإنسان
+
+535
+00:48:20,070 --> 00:48:22,370
+في إيش؟ في صفات الحياة. نعم.
+
+536
+00:48:25,790 --> 00:48:29,970
+مثل صفة الحلم؟
+
+537
+00:48:29,970 --> 00:48:35,450
+صفة الحلم. والله عز وجل يُتَصَف بأنه حي، وعليم، وحليم،
+
+538
+00:48:35,450 --> 00:48:39,690
+نعم، ومعلوم أنه ليس السميع كالسميع، ولا الحليم
+
+539
+00:48:39,690 --> 00:48:44,120
+كالْحَلِيم، ولا الحي كالحي، ولا الحليم كالْحَلِيم، ولا
+
+540
+00:48:44,120 --> 00:48:47,860
+العليم كالعليم. نعم، هو الآن أعطانا ليه النتيجة،
+
+541
+00:48:47,860 --> 00:48:52,360
+سميع، بصير، عليم، حليم. الله عز وجل اتصف بهذه
+
+542
+00:48:52,360 --> 00:48:58,380
+الأسماء والصفات، لكن السميع ليس كالسميع، والعليم
+
+543
+00:48:58,380 --> 00:49:04,000
+ليس كالعليم، والحليم ليس كالحليم، وكذا بقية أسماء
+
+544
+00:49:04,000 --> 00:49:08,260
+وصفات الله سبحانه وتعالى. رغم هذا الاشتراك، لكن لا
+
+545
+00:49:08,260 --> 00:49:13,160
+يعني الاشتراك في الاسم، في اللفظ، لا يعني اشتراك في
+
+546
+00:49:13,160 --> 00:49:17,280
+المُسَمّى، ولا يعني اشتراك في حقيقة المعنى الذي
+
+547
+00:49:17,280 --> 00:49:24,020
+تُضِمُّنُهُ هذا الاسم أو هذه الصفة.  ليه؟ كمل، ليه الموضوع
+
+548
+00:49:24,020 --> 00:49:29,360
+فصفات الله تعالى تُلْقِي جلاله وعظمته، وصفات الإنسان
+
+549
+00:49:29,360 --> 00:49:34,710
+محدودة وناقصة، مُنَاسِبَة لخلقها. وليس لأحد أن ينفي صفة
+
+550
+00:49:34,710 --> 00:49:39,570
+منها مُفَكِّرًا أنه شبيه بالله تعالى عز وجل، لأنه بفهم
+
+551
+00:49:39,570 --> 00:49:43,990
+قاصر، ضروري أن لو أخذ هذه الصفة، كأنه شبهه
+
+552
+00:49:43,990 --> 00:49:49,990
+بالمخلوقين، مع أنه أبتدأ بصفة أخرى غيرها. نعم، لحظة
+
+553
+00:49:49,990 --> 00:49:53,650
+شوية. الآن، صفات الله عز وجل يا إخواني، حديثنا عنها
+
+554
+00:49:53,650 --> 00:50:00,370
+حديث كمال مطلق له سبحانه وتعالى، وحديثنا عن صفات
+
+555
+00:50:00,370 --> 00:50:06,640
+الإنسان: نقص ومحدودية، كما هو معروف عندنا. فهل صفات
+
+556
+00:50:06,640 --> 00:50:12,950
+الله تشبه صفات المخلوقين؟ بالطبع لا. هذا الحديث، أو
+
+557
+00:50:12,950 --> 00:50:17,170
+إثبات صفات الله عز وجل التي نثبتها له سبحانه
+
+558
+00:50:17,170 --> 00:50:23,530
+وتعالى، لا يعني التشبيه بين صفات الخالق وصفات
+
+559
+00:50:23,530 --> 00:50:28,450
+المخلوق مطلقًا. لا يعني التشبيه، وبالتالي لاحظوا
+
+560
+00:50:28,450 --> 00:50:32,490
+هذه القاعدة من القواعد العظيمة التي يرد بها أهل
+
+561
+00:50:32,490 --> 00:50:40,810
+السنة على من؟ على المُعَطِّلة الذين جعلوا، يعني الذين
+
+562
+00:50:40,810 --> 00:50:46,750
+جعلوا التشبيه أساسًا لنفي، من خلاله اللي هو إيش؟ الصفات.
+
+563
+00:50:46,750 --> 00:50:51,240
+قالوا: حتى لا نقع في شِبْكَةِ التشبيه، فنفي ليه الصفات؟
+
+564
+00:50:51,240 --> 00:50:55,020
+لأ، هذه القاعدة ترد على هؤلاء الناس: أن الاشتراك في
+
+565
+00:50:55,020 --> 00:51:01,400
+الاسم لا يعني الهوية، ولا التشبيه. وبالتالي، يعني إبطال
+
+566
+00:51:01,400 --> 00:51:06,000
+لمَن؟ لمبدأ المُعَطِّلة فيه التعطيل. مدمّن ننفي
+
+567
+00:51:06,000 --> 00:51:10,390
+تشبيهًا، إذًا ما فيش مبرر لمَن؟ للتعطيل. إذًا هي ترد على
+
+568
+00:51:10,390 --> 00:51:14,290
+من؟ على المُعَطِّلة، وترد أيضًا على المشبّهة، لأن بعض
+
+569
+00:51:14,290 --> 00:51:19,110
+الناس يتهمون أهل السنة بأنهم مشبّهة أو مُجسِّمة،
+
+570
+00:51:19,110 --> 00:51:22,310
+يُطلقون عليهم في بعض الكتب، ليش؟ لأنهم يثبتون هذه
+
+571
+00:51:22,310 --> 00:51:27,290
+الصفات التي يشترك فيها المخلوق مع الخالق، أو الخالق
+
+572
+00:51:27,290 --> 00:51:30,810
+مع المخلوق، أو يشبّهون الخالق بمن؟ بالمخلوق، خاصة
+
+573
+00:51:30,810 --> 00:51:34,850
+عندما نقول بأن الله له يد، وله عين، وله وجه، وله قدم،
+
+574
+00:51:34,850 --> 00:51:39,150
+وله أصابع... وله... من ليه الصفات للأخرى. وبالتالي
+
+575
+00:51:39,150 --> 00:51:44,350
+يقولون بأنه مُجسِّمة أو مشبّهة. لا. إحنا بنقول لهم: حديثنا
+
+576
+00:51:44,350 --> 00:51:49,910
+عن أسماء وصفات الله، هو حديث عن كمال مطلق، لا يعني
+
+577
+00:51:49,910 --> 00:51:53,970
+هذا الحديث، الذي يشترك فيه الخالق مع المخلوق، فيه
+
+578
+00:51:53,970 --> 00:51:58,460
+اسم، اشتراك في إيش؟ في اللي هو المُسَمّى، أو شِراك في
+
+579
+00:51:58,460 --> 00:52:03,700
+مدلول هذه الأسماء والصفات. الرحيم يدل على ذات الله
+
+580
+00:52:03,700 --> 00:52:08,280
+سبحانه وتعالى. هذا الاسم. أو الحليم يدل على ذات الله
+
+581
+00:52:08,280 --> 00:52:11,820
+سبحانه وتعالى. الحليم يدل على ذات الإنسان. هل ذات
+
+582
+00:52:11,820 --> 00:52:15,560
+الله زي ذات الإنسان؟ بالطبع لا. هل صفة الحلم عند
+
+583
+00:52:15,560 --> 00:52:20,000
+الإنسان زي صفة الحلم عند الله عز وجل؟ بالطبع لا،
+
+584
+00:52:20,000 --> 00:52:24,620
+هناك صفة كمان، زي ما ضربنا مثال الحياة. الإنسان حي،
+
+585
+00:52:24,620 --> 00:52:29,470
+والله عز وجل حي. لكن هل الحي كالحي؟  تُقَالُ: اللهُ عنه حياةٌ أزليةٌ أبدية،
+
+586
+00:52:29,470 --> 00:52:34,030
+الأول والأخر، لا تأخذه سنة ولا نوم. ما مسّه من لغو. ليس له ولد ولا وارث، إلى
+
+587
+00:52:34,030 --> 00:52:37,890
+آخره. هنا الإنسان له بداية، له نهاية، تأخذه سنة،
+
+588
+00:52:37,890 --> 00:52:43,110
+ينام، يأكل، يشرب، يتعب، ينام، يمرض، يموت. إذًا
+
+589
+00:52:43,110 --> 00:52:46,910
+انتهى. هنا نقص، محدودية.  هناك كمان، إذًا القاعدة
+
+590
+00:52:46,910 --> 00:52:52,210
+يا إخواني، التي ننطلق في فهمنا من خلالها لصفات الله عز
+
+591
+00:52:52,210 --> 00:52:58,540
+وجل وأسمائه هي قوله سبحانه:  " ليس كمثله شيء وهو
+
+592
+00:52:58,540 --> 00:53:06,990
+السميع البصير". وبالتالي، نقول مرة ثانية: الاشتراك
+
+593
+00:53:11,430 --> 00:53:16,770
+هو مجرد اشتراك في الاسم، يعني في اللفظ فقط، لا
+
+594
+00:53:16,770 --> 00:53:21,570
+يعني اشتراك في معنى هذا الاسم أو الصفة، لا يعني
+
+595
+00:53:21,570 --> 00:53:25,050
+اشتراك في حقيقة اللي هو المُسَمّى، اللي هو الإنسان
+
+596
+00:53:25,050 --> 00:53:29,190
+والله، لا. ما فيش اشتراك على الإطلاق. نعم، كمل.
+
+598
+00:53:35,280 --> 00:53:40,460
+فالله سبحانه أخبر عن نفسه، محمد بدأ هفيه نفسه، فقال
+
+599
+00:53:40,460 --> 00:53:45,480
+"إنَّما خلق السماوات والأرض في ستة أيام"،
+
+600
+00:53:45,480 --> 00:53:49,460
+"ثم استوى على العرش". يَوْشي بينه إن هذا طول
+
+601
+00:53:49,460 --> 00:53:53,140
+مَكِيدَة، والشمس والقمر، والنجوم مسخّرة بأمره
+
+602
+00:53:56,840 --> 00:54:01,200
+لأن هنا مجموعة من الصفات ربنا بيثبتها لنفسه،
+
+603
+00:54:01,200 --> 00:54:06,860
+الخلق، الاستواء، طبعًا كل هذه يُعتَبَر من الصفات
+
+604
+00:54:06,860 --> 00:54:12,560
+اللي... ربنا أخبرنا عن هذه الصفات. هل يستطيع إنسان
+
+605
+00:54:13,180 --> 00:
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/NUEW46vj5BU_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/NUEW46vj5BU_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..17ac44259f2b27b5b40a809f221aebf7e25aca34
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/NUEW46vj5BU_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3922, "start": 20.99, "end": 39.23, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله أما بعد سنبدأ اليوم بإذن الله تعالى في المبحث الثالث وعنوانه قواعد في أسماء الله تعالى وصفاته", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 5551, 15042, 39182, 8608, 1863, 44510, 10721, 45595, 20498, 4724, 28814, 8848, 1863, 21984, 37279, 6027, 7578, 8978, 9673, 49628, 12984, 6024, 104, 6027, 12984, 4032, 3615, 1863, 2407, 7649, 3224, 12174, 14407, 22488, 8978, 5551, 38251, 16606, 21984, 37279, 6027, 7578, 4032, 9381, 5172, 9307, 3224], "avg_logprob": -0.10768821014260704, "compression_ratio": 1.976608187134503, "no_speech_prob": 0.0, "words": [{"start": 20.99, "end": 21.31, "word": "أعوذ", "probability": 0.7340087890625}, {"start": 21.31, "end": 21.49, "word": " بالله", "probability": 0.984130859375}, {"start": 21.49, "end": 21.61, "word": " من", "probability": 0.912109375}, {"start": 21.61, "end": 21.93, "word": " الشيطان", "probability": 0.9635009765625}, {"start": 21.93, "end": 22.25, "word": " الرجيم", "probability": 0.97900390625}, {"start": 22.25, "end": 22.45, "word": " بسم", "probability": 0.532958984375}, {"start": 22.45, "end": 22.65, "word": " الله", "probability": 0.96826171875}, {"start": 22.65, "end": 23.01, "word": " الرحمن", "probability": 0.9777018229166666}, {"start": 23.01, "end": 23.43, "word": " الرحيم", "probability": 0.9972330729166666}, {"start": 23.43, "end": 23.81, "word": " الحمد", "probability": 0.8351236979166666}, {"start": 23.81, "end": 24.13, "word": " لله", "probability": 0.961181640625}, {"start": 24.13, "end": 24.63, "word": " والصلاة", "probability": 0.8236083984375}, {"start": 24.63, "end": 25.21, "word": " والسلام", "probability": 0.9231770833333334}, {"start": 25.21, "end": 25.47, "word": " على", "probability": 0.837890625}, {"start": 25.47, "end": 25.83, "word": " رسول", "probability": 0.9892578125}, {"start": 25.83, "end": 26.07, "word": " الله", "probability": 0.95458984375}, {"start": 26.07, "end": 26.51, "word": " أما", "probability": 0.801513671875}, {"start": 26.51, "end": 26.75, "word": " بعد", "probability": 0.97216796875}, {"start": 26.75, "end": 28.73, "word": " سنبدأ", "probability": 0.95458984375}, {"start": 28.73, "end": 29.05, "word": " اليوم", "probability": 0.980712890625}, {"start": 29.05, "end": 29.35, "word": " بإذن", "probability": 0.987548828125}, {"start": 29.35, "end": 29.55, "word": " الله", "probability": 0.974609375}, {"start": 29.55, "end": 30.11, "word": " تعالى", "probability": 0.9842122395833334}, {"start": 30.11, "end": 31.27, "word": " في", "probability": 0.916015625}, {"start": 31.27, "end": 32.19, "word": " المبحث", "probability": 0.9065755208333334}, {"start": 32.19, "end": 32.83, "word": " الثالث", "probability": 0.9620361328125}, {"start": 32.83, "end": 34.19, "word": " وعنوانه", "probability": 0.9475911458333334}, {"start": 34.19, "end": 35.75, "word": " قواعد", "probability": 0.9690755208333334}, {"start": 35.75, "end": 35.97, "word": " في", "probability": 0.9755859375}, {"start": 35.97, "end": 36.43, "word": " أسماء", "probability": 0.9620768229166666}, {"start": 36.43, "end": 36.87, "word": " الله", "probability": 0.9814453125}, {"start": 36.87, "end": 38.19, "word": " تعالى", "probability": 0.96923828125}, {"start": 38.19, "end": 39.23, "word": " وصفاته", "probability": 0.733740234375}], "temperature": 1.0}, {"id": 2, "seek": 5595, "start": 40.43, "end": 55.95, "text": "فهذا المبحث يجتمل على قواعد في الأسماء وقواعد في الصفات سنركز اليوم بإذن الله تعالى على الشق الأول وهو قواعد في أسماء الله عز وجل", "tokens": [5172, 3224, 15730, 9673, 49628, 12984, 7251, 7435, 39237, 1211, 15844, 12174, 14407, 22488, 8978, 16247, 38251, 16606, 4032, 4587, 14407, 22488, 8978, 31767, 5172, 9307, 8608, 1863, 31747, 11622, 45595, 20498, 4724, 28814, 8848, 1863, 21984, 37279, 6027, 7578, 15844, 25124, 4587, 16247, 12610, 37037, 2407, 12174, 14407, 22488, 8978, 5551, 38251, 16606, 21984, 6225, 11622, 49610, 1211], "avg_logprob": -0.07858072618643443, "compression_ratio": 1.7727272727272727, "no_speech_prob": 0.0, "words": [{"start": 40.43, "end": 41.33, "word": "فهذا", "probability": 0.95068359375}, {"start": 41.33, "end": 41.77, "word": " المبحث", "probability": 0.8992513020833334}, {"start": 41.77, "end": 42.25, "word": " يجتمل", "probability": 0.860107421875}, {"start": 42.25, "end": 42.51, "word": " على", "probability": 0.90625}, {"start": 42.51, "end": 43.07, "word": " قواعد", "probability": 0.9820963541666666}, {"start": 43.07, "end": 43.31, "word": " في", "probability": 0.9912109375}, {"start": 43.31, "end": 44.15, "word": " الأسماء", "probability": 0.93408203125}, {"start": 44.15, "end": 45.33, "word": " وقواعد", "probability": 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صفات", "probability": 0.9912109375}, {"start": 3000.37, "end": 3000.97, "word": " الإنسان", "probability": 0.9873046875}], "temperature": 1.0}, {"id": 125, "seek": 301032, "start": 3002.2, "end": 3010.32, "text": "نقص ومحدودية كما هو معروف عندنا فهل صفات الله تشبه صفات المخلوقين؟ بالطبع لا", "tokens": [1863, 4587, 9381, 4032, 2304, 24401, 23328, 10632, 9122, 15042, 31439, 20449, 32887, 5172, 43242, 8315, 6156, 3224, 1211, 20328, 5172, 9307, 21984, 6055, 8592, 3555, 3224, 20328, 5172, 9307, 9673, 9778, 1211, 30543, 9957, 22807, 20666, 9566, 3555, 3615, 20193], "avg_logprob": -0.11374627674619357, "compression_ratio": 1.39, "no_speech_prob": 1.9669532775878906e-06, "words": [{"start": 3002.2, "end": 3002.78, "word": "نقص", "probability": 0.8304036458333334}, {"start": 3002.78, "end": 3003.58, "word": " ومحدودية", "probability": 0.95107421875}, {"start": 3003.58, "end": 3004.08, "word": " كما", "probability": 0.856201171875}, {"start": 3004.08, "end": 3004.18, "word": " هو", "probability": 0.986328125}, {"start": 3004.18, "end": 3004.56, "word": " معروف", "probability": 0.9930013020833334}, {"start": 3004.56, "end": 3005.26, "word": " عندنا", "probability": 0.99560546875}, {"start": 3005.26, "end": 3006.18, "word": " فهل", "probability": 0.8326822916666666}, {"start": 3006.18, "end": 3006.64, "word": " صفات", "probability": 0.9811197916666666}, {"start": 3006.64, "end": 3006.86, "word": " الله", "probability": 0.91162109375}, {"start": 3006.86, "end": 3008.14, "word": " تشبه", "probability": 0.82403564453125}, {"start": 3008.14, "end": 3008.52, "word": " صفات", "probability": 0.96484375}, {"start": 3008.52, "end": 3009.46, "word": " المخلوقين؟", "probability": 0.9514973958333334}, {"start": 3009.46, "end": 3010.16, "word": " بالطبع", "probability": 0.93408203125}, {"start": 3010.16, "end": 3010.32, "word": " لا", "probability": 0.7626953125}], "temperature": 1.0}, {"id": 126, "seek": 303357, "start": 3011.65, "end": 3033.57, "text": "هذا الحديث أو إثبات صفات الله عز وجل التي نثبتها له سبحانه وتعالى لا يعني المشابه بين صفات الخالق وصفات المخلوق مطلقا، لا يعني المشابه، وبالتالي لاحظوا هذه القاعدة من القواعد العظيمة التي يرد بها أهل السن على مين؟", "tokens": [3224, 15730, 21542, 16254, 12984, 34051, 11933, 12984, 3555, 9307, 20328, 5172, 9307, 21984, 6225, 11622, 49610, 1211, 38392, 8717, 12984, 3555, 2655, 11296, 46740, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 20193, 37495, 22653, 9673, 8592, 16758, 3224, 49374, 20328, 5172, 9307, 33962, 6027, 4587, 4032, 9381, 5172, 9307, 9673, 9778, 1211, 30543, 3714, 9566, 1211, 4587, 995, 12399, 20193, 37495, 22653, 9673, 8592, 16758, 3224, 12399, 46599, 6027, 2655, 6027, 1829, 20193, 5016, 19913, 14407, 29538, 25062, 995, 22488, 3660, 9154, 25062, 14407, 22488, 18863, 19913, 32640, 3660, 38392, 7251, 2288, 3215, 4724, 11296, 5551, 3224, 1211, 21136, 1863, 15844, 3714, 9957, 22807], "avg_logprob": -0.10148948807025625, "compression_ratio": 1.9695431472081217, "no_speech_prob": 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سبحانه", "probability": 0.9696044921875}, {"start": 3017.17, "end": 3017.69, "word": " وتعالى", "probability": 0.9598388671875}, {"start": 3017.69, "end": 3018.17, "word": " لا", "probability": 0.497802734375}, {"start": 3018.17, "end": 3018.79, "word": " يعني", "probability": 0.946533203125}, {"start": 3018.79, "end": 3020.37, "word": " المشابه", "probability": 0.978271484375}, {"start": 3020.37, "end": 3020.81, "word": " بين", "probability": 0.76513671875}, {"start": 3020.81, "end": 3022.07, "word": " صفات", "probability": 0.99462890625}, {"start": 3022.07, "end": 3022.77, "word": " الخالق", "probability": 0.98779296875}, {"start": 3022.77, "end": 3023.53, "word": " وصفات", "probability": 0.9525146484375}, {"start": 3023.53, "end": 3025.09, "word": " المخلوق", "probability": 0.9903564453125}, {"start": 3025.09, "end": 3026.23, "word": " مطلقا،", "probability": 0.8081868489583334}, {"start": 3026.23, "end": 3026.55, "word": " لا", "probability": 0.8525390625}, {"start": 3026.55, "end": 3026.79, "word": " يعني", "probability": 0.79931640625}, {"start": 3026.79, "end": 3027.75, "word": " المشابه،", "probability": 0.888916015625}, {"start": 3027.75, "end": 3028.15, "word": " وبالتالي", "probability": 0.91240234375}, {"start": 3028.15, "end": 3028.45, "word": " لاحظوا", "probability": 0.8436279296875}, {"start": 3028.45, "end": 3028.63, "word": " هذه", "probability": 0.923828125}, {"start": 3028.63, "end": 3029.23, "word": " القاعدة", "probability": 0.976318359375}, {"start": 3029.23, "end": 3029.43, "word": " من", "probability": 0.9609375}, {"start": 3029.43, "end": 3029.91, "word": " القواعد", "probability": 0.9830729166666666}, {"start": 3029.91, "end": 3030.67, "word": " العظيمة", "probability": 0.9921875}, {"start": 3030.67, "end": 3031.23, "word": " التي", "probability": 0.87255859375}, {"start": 3031.23, "end": 3031.61, "word": " يرد", "probability": 0.93896484375}, {"start": 3031.61, "end": 3031.99, "word": " بها", "probability": 0.921630859375}, {"start": 3031.99, "end": 3032.49, "word": " أهل", "probability": 0.9615885416666666}, {"start": 3032.49, "end": 3032.85, "word": " السن", "probability": 0.91748046875}, {"start": 3032.85, "end": 3033.07, "word": " على", "probability": 0.58447265625}, {"start": 3033.07, "end": 3033.57, "word": " مين؟", "probability": 0.96630859375}], "temperature": 1.0}, {"id": 127, "seek": 304921, "start": 3034.17, "end": 3049.21, "text": "على المعتزلة الذين جعلوا يعني الذين جعلوا التشبيه أساس نفو من خلاله اللي هو أيش الصفات قالوا حتى لا نقع في شبرة التشبيه", "tokens": [3615, 23942, 9673, 34268, 11622, 37977, 32545, 9957, 10874, 30241, 14407, 37495, 22653, 32545, 9957, 10874, 30241, 14407, 16712, 8592, 21292, 3224, 5551, 3794, 32277, 8717, 5172, 2407, 9154, 16490, 1211, 6027, 3224, 13672, 1829, 31439, 36632, 8592, 31767, 5172, 9307, 50239, 14407, 11331, 49975, 20193, 8717, 4587, 3615, 8978, 13412, 3555, 25720, 16712, 8592, 21292, 3224], "avg_logprob": -0.10102370959417574, "compression_ratio": 1.6615384615384616, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 3034.17, "end": 3034.53, "word": "على", "probability": 0.86572265625}, {"start": 3034.53, "end": 3035.31, "word": " المعتزلة", "probability": 0.9613037109375}, {"start": 3035.31, "end": 3036.49, "word": " الذين", "probability": 0.9453125}, {"start": 3036.49, "end": 3037.83, "word": " جعلوا", "probability": 0.98779296875}, {"start": 3037.83, "end": 3039.19, "word": " يعني", "probability": 0.7159423828125}, {"start": 3039.19, "end": 3040.81, "word": " الذين", "probability": 0.87109375}, {"start": 3040.81, "end": 3041.47, "word": " جعلوا", "probability": 0.9921875}, {"start": 3041.47, "end": 3042.49, "word": " التشبيه", "probability": 0.9859619140625}, {"start": 3042.49, "end": 3043.35, "word": " أساس", "probability": 0.9617513020833334}, {"start": 3043.35, "end": 3044.39, "word": " نفو", "probability": 0.9666341145833334}, {"start": 3044.39, "end": 3044.63, "word": " من", "probability": 0.849609375}, {"start": 3044.63, "end": 3045.33, "word": " خلاله", "probability": 0.9947509765625}, {"start": 3045.33, "end": 3045.53, "word": " اللي", "probability": 0.87841796875}, {"start": 3045.53, "end": 3045.69, "word": " هو", "probability": 0.99462890625}, {"start": 3045.69, "end": 3045.95, "word": " أيش", "probability": 0.6751708984375}, {"start": 3045.95, "end": 3046.75, "word": " الصفات", "probability": 0.9781901041666666}, {"start": 3046.75, "end": 3047.33, "word": " قالوا", "probability": 0.67919921875}, {"start": 3047.33, "end": 3047.59, "word": " حتى", "probability": 0.94189453125}, {"start": 3047.59, "end": 3047.73, "word": " لا", "probability": 0.78076171875}, {"start": 3047.73, "end": 3048.07, "word": " نقع", "probability": 0.9856770833333334}, {"start": 3048.07, "end": 3048.25, "word": " في", "probability": 0.951171875}, {"start": 3048.25, "end": 3048.61, "word": " شبرة", "probability": 0.7688802083333334}, {"start": 3048.61, "end": 3049.21, "word": " التشبيه", "probability": 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"compression_ratio": 1.8404255319148937, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 3050.0, "end": 3050.48, "word": "نفل", "probability": 0.6900227864583334}, {"start": 3050.48, "end": 3050.68, "word": " ليه", "probability": 0.66748046875}, {"start": 3050.68, "end": 3051.24, "word": " الصفات؟", "probability": 0.949462890625}, {"start": 3051.24, "end": 3051.66, "word": " لأ،", "probability": 0.7430013020833334}, {"start": 3051.66, "end": 3051.88, "word": " هذه", "probability": 0.96337890625}, {"start": 3051.88, "end": 3052.36, "word": " القاعدة", "probability": 0.994140625}, {"start": 3052.36, "end": 3052.68, "word": " ترد", "probability": 0.9817708333333334}, {"start": 3052.68, "end": 3052.88, "word": " على", "probability": 0.88427734375}, {"start": 3052.88, "end": 3053.3, "word": " هؤلاء", "probability": 0.9698486328125}, {"start": 3053.3, "end": 3053.72, "word": " الناس", "probability": 0.9918619791666666}, {"start": 3053.72, "end": 3054.26, "word": " أن", "probability": 0.654296875}, {"start": 3054.26, "end": 3054.9, "word": " الاشتراك", "probability": 0.94208984375}, {"start": 3054.9, "end": 3055.02, "word": " في", "probability": 0.97998046875}, {"start": 3055.02, "end": 3055.4, "word": " الإسم", "probability": 0.785400390625}, {"start": 3055.4, "end": 3055.88, "word": " لا", "probability": 0.80078125}, {"start": 3055.88, "end": 3056.6, "word": " يعني", "probability": 0.9775390625}, {"start": 3056.6, "end": 3057.86, "word": " الهوية", "probability": 0.80206298828125}, {"start": 3057.86, "end": 3059.48, "word": " المشابهة،", "probability": 0.9020589192708334}, {"start": 3059.48, "end": 3060.1, "word": " وبالتالي", "probability": 0.9318359375}, {"start": 3060.1, "end": 3060.74, "word": " يعني", "probability": 0.966796875}, {"start": 3060.74, "end": 3061.4, "word": " إبطال", "probability": 0.890625}, {"start": 3061.4, "end": 3062.6, "word": " لمين،", "probability": 0.7564290364583334}, {"start": 3062.6, "end": 3063.08, "word": " لمبدأ", "probability": 0.9404296875}, {"start": 3063.08, "end": 3063.78, "word": " المعتزلة", "probability": 0.969482421875}, {"start": 3063.78, "end": 3064.18, "word": " فيه", "probability": 0.994140625}, {"start": 3064.18, "end": 3065.28, "word": " التعطيل،", "probability": 0.928515625}, {"start": 3065.28, "end": 3065.6, "word": " مدمن", "probability": 0.7183430989583334}, {"start": 3065.6, "end": 3066.0, "word": " ننفل", "probability": 0.8564453125}, {"start": 3066.0, "end": 3066.78, "word": " مشابهة،", "probability": 0.9201171875}, {"start": 3066.78, "end": 3066.9, "word": " إذا", "probability": 0.916259765625}, {"start": 3066.9, "end": 3067.26, "word": " مافيش", "probability": 0.9755859375}, {"start": 3067.26, "end": 3067.7, "word": " مبرر", "probability": 0.9879557291666666}, {"start": 3067.7, "end": 3068.0, "word": " لمين", "probability": 0.908935546875}], "temperature": 1.0}, {"id": 129, "seek": 308631, "start": 3068.45, "end": 3086.31, "text": "للتعطيل، إذا هي ترد على مين؟ على المعطلة، وترد أيضًا على المشبهة، لأن بعض الناس يتهموا أهل السنة بأنهم مشبهة أو مجسمة بيطلقوا عليهم في بعض الكتب، ليش؟ لأنهم يثبتون هذه الصفات التي يشترك فيها المخلوق مع الخالق", "tokens": [1211, 1211, 2655, 3615, 9566, 26895, 12399, 11933, 15730, 39896, 6055, 2288, 3215, 15844, 3714, 9957, 22807, 15844, 9673, 3615, 9566, 37977, 12399, 34683, 2288, 3215, 36632, 11242, 14111, 995, 15844, 9673, 8592, 3555, 3224, 3660, 12399, 5296, 33456, 45030, 11242, 2423, 8315, 3794, 7251, 2655, 16095, 14407, 5551, 3224, 1211, 21136, 1863, 3660, 4724, 33456, 16095, 37893, 3555, 3224, 3660, 34051, 3714, 7435, 38251, 3660, 4724, 1829, 9566, 1211, 4587, 14407, 25894, 16095, 8978, 45030, 11242, 33251, 2655, 3555, 12399, 32239, 8592, 22807, 5296, 33456, 16095, 7251, 12984, 3555, 2655, 11536, 29538, 31767, 5172, 9307, 38392, 7251, 8592, 2655, 31747, 8978, 11296, 9673, 9778, 1211, 30543, 20449, 33962, 6027, 4587], "avg_logprob": -0.08258928817563824, "compression_ratio": 1.8855721393034826, "no_speech_prob": 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{"start": 3304.97, "end": 3305.47, "word": " سبحانه", "probability": 0.9400634765625}, {"start": 3305.47, "end": 3305.81, "word": " وتعالى", "probability": 0.936767578125}, {"start": 3305.81, "end": 3305.99, "word": " في", "probability": 0.91357421875}, {"start": 3305.99, "end": 3306.61, "word": " كتابه", "probability": 0.9940185546875}, {"start": 3306.61, "end": 3307.19, "word": " أو", "probability": 0.64697265625}, {"start": 3307.19, "end": 3307.75, "word": " أخبرنا", "probability": 0.89013671875}, {"start": 3307.75, "end": 3308.23, "word": " عنه", "probability": 0.992919921875}, {"start": 3308.23, "end": 3309.07, "word": " نبينا", "probability": 0.9768880208333334}, {"start": 3309.07, "end": 3309.37, "word": " صلى", "probability": 0.959228515625}, {"start": 3309.37, "end": 3309.59, "word": " الله", "probability": 0.95751953125}, {"start": 3309.59, "end": 3310.01, "word": " عليه", "probability": 0.89501953125}, {"start": 3310.01, "end": 3310.85, "word": " وسلم", "probability": 0.90185546875}, {"start": 3310.85, "end": 3311.15, "word": " في", "probability": 0.93505859375}, {"start": 3311.15, "end": 3312.27, "word": " سنته", "probability": 0.9466145833333334}, {"start": 3312.27, "end": 3312.73, "word": " هذه", "probability": 0.493408203125}, {"start": 3312.73, "end": 3312.89, "word": " يا", "probability": 0.328369140625}, {"start": 3312.89, "end": 3313.11, "word": " إخواني", "probability": 0.88232421875}, {"start": 3313.11, "end": 3313.35, "word": " بعض", "probability": 0.955810546875}, {"start": 3313.35, "end": 3313.79, "word": " القواعد", "probability": 0.9713541666666666}, {"start": 3313.79, "end": 3313.95, "word": " في", "probability": 0.98779296875}, {"start": 3313.95, "end": 3314.49, "word": " أسماء", "probability": 0.9391276041666666}, {"start": 3314.49, "end": 3315.15, "word": " الله", "probability": 0.93310546875}, {"start": 3315.15, "end": 3315.79, "word": " سبحانه", "probability": 0.9818115234375}, {"start": 3315.79, "end": 3316.13, "word": " وتعالى", "probability": 0.96484375}, {"start": 3316.13, "end": 3316.75, "word": " هناك", "probability": 0.8642578125}, {"start": 3316.75, "end": 3317.13, "word": " قواعد", "probability": 0.9830729166666666}, {"start": 3317.13, "end": 3317.75, "word": " أخرى", "probability": 0.9827473958333334}, {"start": 3317.75, "end": 3318.19, "word": " لكن", "probability": 0.81005859375}, {"start": 3318.19, "end": 3318.69, "word": " نكتفي", "probability": 0.9471435546875}, {"start": 3318.69, "end": 3319.09, "word": " بهذه", "probability": 0.957763671875}, {"start": 3319.09, "end": 3319.59, "word": " القواعد", "probability": 0.9811197916666666}, {"start": 3319.59, "end": 3319.85, "word": " فيما", "probability": 0.94384765625}, {"start": 3319.85, "end": 3320.33, "word": " يتعلق", "probability": 0.9913330078125}, {"start": 3320.33, "end": 3320.85, "word": " بأسماء", "probability": 0.9261474609375}, {"start": 3320.85, "end": 3321.13, "word": " الله", "probability": 0.97412109375}, {"start": 3321.13, "end": 3322.33, "word": " سبحانه", "probability": 0.9835205078125}, {"start": 3322.33, "end": 3323.91, "word": " وتعالى", "probability": 0.9478759765625}, {"start": 3323.91, "end": 3324.85, "word": " وفي", "probability": 0.914794921875}, {"start": 3324.85, "end": 3325.99, "word": " المحاضرة", "probability": 0.9901123046875}, {"start": 3325.99, "end": 3326.55, "word": " القادمة", "probability": 0.9934895833333334}, {"start": 3326.55, "end": 3326.71, "word": " ان", "probability": 0.59326171875}, {"start": 3326.71, "end": 3326.87, "word": " شاء", "probability": 0.9814453125}, {"start": 3326.87, "end": 3326.97, "word": " الله", "probability": 0.9501953125}, {"start": 3326.97, "end": 3328.45, "word": " ننتقل", "probability": 0.81732177734375}, {"start": 3328.45, "end": 3329.69, "word": " للحديث", "probability": 0.9613037109375}, {"start": 3329.69, "end": 3329.95, "word": " عن", "probability": 0.99755859375}, {"start": 3329.95, "end": 3330.93, "word": " القواعد", "probability": 0.9895833333333334}], "temperature": 1.0}, {"id": 141, "seek": 334112, "start": 3331.24, "end": 3341.12, "text": "في صفات الله سبحانه وتعالى نكتفي بهذا القدر اليوم والسلام عليكم ورحمة الله وبركاته", "tokens": [41185, 20328, 5172, 9307, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 8717, 4117, 2655, 41185, 39627, 15730, 25062, 3215, 2288, 45595, 20498, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.0768066382035613, "compression_ratio": 1.438095238095238, "no_speech_prob": 9.417533874511719e-06, "words": [{"start": 3331.24, "end": 3331.68, "word": "في", "probability": 0.93701171875}, {"start": 3331.68, "end": 3332.22, "word": " صفات", "probability": 0.9939778645833334}, {"start": 3332.22, "end": 3332.62, "word": " الله", "probability": 0.97705078125}, {"start": 3332.62, "end": 3333.62, "word": " سبحانه", "probability": 0.9844970703125}, {"start": 3333.62, "end": 3334.62, "word": " وتعالى", "probability": 0.8765869140625}, {"start": 3334.62, "end": 3335.4, "word": " نكتفي", "probability": 0.8546142578125}, {"start": 3335.4, "end": 3335.84, "word": " بهذا", "probability": 0.946044921875}, {"start": 3335.84, "end": 3336.46, "word": " القدر", "probability": 0.99462890625}, {"start": 3336.46, "end": 3337.06, "word": " اليوم", "probability": 0.975830078125}, {"start": 3337.06, "end": 3338.28, "word": " والسلام", "probability": 0.7899576822916666}, {"start": 3338.28, "end": 3338.74, "word": " عليكم", "probability": 0.9638671875}, {"start": 3338.74, "end": 3339.22, "word": " ورحمة", "probability": 0.9884033203125}, {"start": 3339.22, "end": 3339.62, "word": " الله", "probability": 0.97900390625}, {"start": 3339.62, "end": 3341.12, "word": " وبركاته", "probability": 0.98154296875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3341.6765, "duration_after_vad": 3220.8512499999897}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Tp8LCMl3wGw_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Tp8LCMl3wGw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..caf93f842587f6e64e176ac6c9e8c6dd3eaa0549
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Tp8LCMl3wGw_raw.srt
@@ -0,0 +1,2788 @@
+1
+00:00:21,940 --> 00:00:24,040
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:24,040 --> 00:00:27,820
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:27,820 --> 00:00:33,100
+بعد اليوم ان شاء الله وقف مع المبحث الرابع وفي هذا
+
+4
+00:00:33,100 --> 00:00:38,620
+المبحث نتحدث عن اللي هي الصفات الخبرية و بعد ذلك
+
+5
+00:00:38,620 --> 00:00:43,740
+عن المحكم والمتشابه لكن اليوم بإذن الله سنقف مع
+
+6
+00:00:43,740 --> 00:00:48,230
+اللي هي الصفات الخبريةنشوف نقرأ اللي هي المادة
+
+7
+00:00:48,230 --> 00:00:53,250
+اللي عندنا في الكتاب قراءة و نحللها مع بعضنا البعض
+
+8
+00:00:53,250 --> 00:00:57,690
+بإذن الله تعالى خلينا نقرأ اللي هو التعريف بالصفات
+
+9
+00:00:57,690 --> 00:01:01,870
+الخبرية والتمثيل على هذه الصفات من خلال القرآن
+
+10
+00:01:01,870 --> 00:01:05,910
+الكريم والسنة النبوية نعم خلينا نشوف مع بعضنا
+
+11
+00:01:05,910 --> 00:01:12,530
+البعض نقرأ ايوة اقراها صفات الخبرية تعريف بالصفات
+
+12
+00:01:12,530 --> 00:01:17,620
+الخبريةالمقصود بالصفات الخضرية، وتسمى النظرية
+
+13
+00:01:17,620 --> 00:01:21,620
+والسمعية، وهي ما كان السبيل إلى إثباتها طريقة
+
+14
+00:01:21,620 --> 00:01:26,460
+السمع فقط، وليس الخبر الصادق عن الله تعالى أو عن
+
+15
+00:01:26,460 --> 00:01:31,300
+رسوله الأمين عليه الصلاة والسلامأما العقول بمفردها
+
+16
+00:01:31,300 --> 00:01:36,760
+فليس لها سبيل إلى إثباتها ودورها .. ودورها التصديق
+
+17
+00:01:36,760 --> 00:01:41,380
+بيها بعد ثبوتها بطريق الوحي فالعقل السليم لا يعارض
+
+18
+00:01:41,380 --> 00:01:45,040
+الخبر الصحيح كما هو معروف نعم، إذا خلينا نجرب معاه
+
+19
+00:01:45,040 --> 00:01:49,700
+اللي هو هذا التعريف، يعني الصفات الخبريةهي نفس
+
+20
+00:01:49,700 --> 00:01:55,260
+الصفات اللي بنقول عنها الصفات أيضًا النقلية أو
+
+21
+00:01:55,260 --> 00:01:59,120
+السماية خبرية لأن الله تعالى هو اللذي أخبرنا عنها
+
+22
+00:01:59,120 --> 00:02:03,140
+و أخبرنا عنها أيضًا رسوله صلى الله عليه وسلم سماية
+
+23
+00:02:03,140 --> 00:02:07,080
+مصدرها اللي هو السماية النقلية لأنها نقلت لنا
+
+24
+00:02:07,080 --> 00:02:10,500
+بطريقة المعروفة لديكم اللي هي السند و عنه و عنه و
+
+25
+00:02:10,500 --> 00:02:15,560
+كده إذا عند ما نقول خبرية أو سماية أو نقلية كلها
+
+26
+00:02:15,560 --> 00:02:20,620
+بمعنىواحد لا اختلاف عليها طبعا اخواني مصدر هذه
+
+27
+00:02:20,620 --> 00:02:24,440
+الصفات كال .. كما هو معروف لديكم جميعا اللي هو
+
+28
+00:02:24,440 --> 00:02:29,220
+القرآن الكريم والسنة الصحيحة القرآن الكريم والسنة
+
+29
+00:02:29,220 --> 00:02:35,360
+الصحيحة اما اللي هو بالنسبة للعقول فلا تستطيع
+
+30
+00:02:35,360 --> 00:02:41,250
+عقولنا اثبات هذه الصفات بعيداعن النقل هناك صفات
+
+31
+00:02:41,250 --> 00:02:45,210
+عقلية اشترك العقل فيها مع النقل في إثباتها عندما
+
+32
+00:02:45,210 --> 00:02:49,910
+نقول حي عليم سميع بصير العقل يثبت هذه الصفات
+
+33
+00:02:49,910 --> 00:02:54,270
+وقولنا أيضا رغم إثبات العقل لهذه الصفات مصدر العقل
+
+34
+00:02:54,270 --> 00:03:00,350
+في إثباتها اللي هو إيش النقل لكن هناك صفات لا سبيل
+
+35
+00:03:00,350 --> 00:03:06,650
+للعقل لإثباتها كما سنرى الآن عندما نقولاللي هي صفة
+
+36
+00:03:06,650 --> 00:03:12,350
+الوجه وصفة اليد والاستواء والنزول والضحك، كل هذه
+
+37
+00:03:12,350 --> 00:03:17,130
+الصفات مهما كان العقل على درجة كبيرة من العلم لن
+
+38
+00:03:17,130 --> 00:03:23,230
+يستطيع وإثبات هذه الصفات، إذا مصدر هذه الصفات هو
+
+39
+00:03:23,230 --> 00:03:28,030
+الخبر، هو النقل، هو السماء، كلها بمعنى واحد، نعم
+
+40
+00:03:28,030 --> 00:03:33,160
+أكملهناك نصوص كثيرة في الكتاب والسنة تثبت هذه
+
+41
+00:03:33,160 --> 00:03:38,400
+الصفات لله تعالى كما يدعيه بجلاله وعظمته، وأمثلة
+
+42
+00:03:38,400 --> 00:03:44,090
+هذه الصفات الوجه، العين، اليد، الرضا، القدمالنزول،
+
+43
+00:03:44,090 --> 00:03:48,330
+الاستواء، العلو، المجيء، الضحك، الغضب، الفرح إلى
+
+44
+00:03:48,330 --> 00:03:48,770
+ذاته
+
+45
+00:04:21,250 --> 00:04:26,750
+نعم، إذا الصفات الذاتية لازمة للذات أزلا وأبدا لا
+
+46
+00:04:26,750 --> 00:04:31,870
+يمكن أن نتصور انفكاك عن هذه الذات، أي قائمة بذاته
+
+47
+00:04:31,870 --> 00:04:36,430
+سبحانه وتعالى قدم الذات، قديمة قدم الذات، نعم
+
+48
+00:04:37,220 --> 00:04:42,120
+باصفات فعلية وهي اللتي تتعلق بمشكلته تعالى وقدرته
+
+49
+00:04:42,120 --> 00:04:47,320
+مثل النزول الاستواعي على العرش المجيء الضحك الفرح
+
+50
+00:04:47,320 --> 00:04:48,260
+الغضب
+
+51
+00:04:52,660 --> 00:04:58,460
+المتعلقة كنا كما سبق بمشيئة وإرادة الله سبحانه
+
+52
+00:04:58,460 --> 00:05:01,620
+وتعالى، نزول، استواق، الضحك وسنراها ده ان شاء الله
+
+53
+00:05:01,620 --> 00:05:06,420
+خلال الصفحات اللي جاية، نعم و هذه الصبات نثبتها
+
+54
+00:05:06,420 --> 00:05:11,480
+لله تعالى كما أثبتها لنفسه أو أثبتها له رسوله صلى
+
+55
+00:05:11,480 --> 00:05:16,740
+الله عليه و سلم و كما يبينه بعظمته وجلاله ولا نفوض
+
+56
+00:05:16,740 --> 00:05:21,800
+فيها بأهوائنا و آرائنا، بل مفوته كونهاكنها
+
+57
+00:05:21,800 --> 00:05:25,580
+وحقيقتها
+
+58
+00:05:25,580 --> 00:05:30,900
+إلى الله تعالى لعلم عرفتنا لحقيقة الذات، ورد القبر
+
+59
+00:05:30,900 --> 00:05:35,620
+فيها وصحته. لو لا ذلك، لأمسكنا عن الكلام في هذه
+
+60
+00:05:35,620 --> 00:05:40,010
+الصفات وغيرها من الأسماء وصفات.لأن معرفة حقيقة
+
+61
+00:05:40,010 --> 00:05:44,990
+الصفة متوقفة على معرفة حقيقة الذات، وتلك لأن
+
+62
+00:05:44,990 --> 00:05:49,690
+الكلام في الصفات فرع عن الكلام في الذات يحدو حذره،
+
+63
+00:05:49,690 --> 00:05:53,870
+وعليه فهذه الصفات نثبتها ونؤمن بها دون تحريف أو
+
+64
+00:05:53,870 --> 00:05:59,410
+تعقيل، ودون تكييف أو تجسيم أو تشبيه، وهكذا يُقال
+
+65
+00:05:59,410 --> 00:06:03,680
+في سائر صفات الله تبارك وتعالىمعا، إذا بالنسبة
+
+66
+00:06:03,680 --> 00:06:07,820
+لهذه الصفات إخواني، الخبرية سواء كانت ذاتية أو
+
+67
+00:06:07,820 --> 00:06:13,610
+فعلية، لاحظوا لا مجال للعقل فيهاو لو احنا اطلقنا
+
+68
+00:06:13,610 --> 00:06:19,050
+يعني العنان للعقل يتحدث بهذه الصفات لقال العقل او
+
+69
+00:06:19,050 --> 00:06:23,770
+لأمسك العقل عن وصف الله بهذه الصفات انسان يعني
+
+70
+00:06:23,770 --> 00:06:28,090
+يقول ان الله له وجه سنجد كثير من الناس يقولك لا
+
+71
+00:06:28,090 --> 00:06:32,590
+ليس حديث عن الله ليس بهذه الكيفية ان الله له يد له
+
+72
+00:06:32,590 --> 00:06:36,930
+عين له قدم ان الله يضحك ان الله ينزل ان الله يغضب
+
+73
+00:06:36,930 --> 00:06:44,350
+ان الله كده نجد ان العقل يقفممسكا عن الكلام في هذه
+
+74
+00:06:44,350 --> 00:06:49,370
+الصفات، إذا مصدرنا في إثبات هذه الصفات اللي هو
+
+75
+00:06:49,370 --> 00:06:53,030
+إيش؟ القرآن الكريم والسنة النبوية اللي هو الخبر أو
+
+76
+00:06:53,030 --> 00:06:56,990
+النقل أو السماء، مدام الله تعالى هو الذي أخبر عن
+
+77
+00:06:56,990 --> 00:07:01,190
+نفسه بهذه الصفات، إذا أيضا نحن نؤمن بهذه الصفات
+
+78
+00:07:01,190 --> 00:07:06,980
+ونخبربهذه الصفات التي أخبرنا عنها ربنا سبحانه
+
+79
+00:07:06,980 --> 00:07:10,840
+وتعالى ما الأخذ بالاعتبار اللي هو موضوع التشبيه
+
+80
+00:07:10,840 --> 00:07:17,000
+والتحريف والتعطيل والتكيف نعم طيب الأن ننتقل إلى
+
+81
+00:07:19,360 --> 00:07:26,660
+يعني نماذج لآيات للخبر أو الصفات الخبرية سواء كانت
+
+82
+00:07:26,660 --> 00:07:29,780
+ليها القرآن الكريم أو السنة النبوية نشوف في
+
+83
+00:07:29,780 --> 00:07:34,920
+البداية نماذج لآيات من القرآن الكريم ورد فيها ذكر
+
+84
+00:07:34,920 --> 00:07:39,420
+ليه بعض هذه الصفات الخبرية نعم، ننتقل الآن، خلي
+
+85
+00:07:39,420 --> 00:07:46,540
+أخر يقرأ، اقرأ نماذج من آيات الصفاتوقبل القرآن
+
+86
+00:07:46,540 --> 00:07:51,920
+الكريم الذكر الوحيد أضاف أن الله جل جلاله في مثل
+
+87
+00:07:51,920 --> 00:07:58,120
+قوله تعالى كل شيء هلكم إلا وجهه وقوله تعالى فيبقى
+
+88
+00:07:58,120 --> 00:08:01,760
+وجه عبدك ذو الجلال والإكرام إذا هذه الفقرة الآن
+
+89
+00:08:01,760 --> 00:08:07,000
+تثبت ليها صفة الوجه تثبت صفة الوجه لله سبحانه
+
+90
+00:08:07,000 --> 00:08:13,200
+وتعالى وبالطبع يعني هذه واضحة جدا في دلالتهافمن
+
+91
+00:08:13,200 --> 00:08:18,480
+ذلك كل آية مهاردة فيها يقول وجهي مضافا من حق تدارك
+
+92
+00:08:18,480 --> 00:08:22,160
+وتعالى أخواني يعني تعلمون أن المضافات إذا كانت
+
+93
+00:08:22,160 --> 00:08:26,780
+أعيان إلى الله عز وجل فالإضافة تكون من باب التشريف
+
+94
+00:08:26,780 --> 00:08:31,240
+والتكريم ولكن إذا كانت أوصافا فهي من صفات الله
+
+95
+00:08:31,240 --> 00:08:34,800
+سبحانه وتعالى والوجه مضاف إلى الله فهو من الأوصاف
+
+96
+00:08:34,800 --> 00:08:39,220
+اللي ربنا سبحانه وتعالى اتصف بها فالوجه صفة من
+
+97
+00:08:39,220 --> 00:08:45,020
+صفات الله سبحانه وتعالى نعماليد مضافة من الذات
+
+98
+00:08:45,020 --> 00:08:50,560
+الله تعالى، في مثل قوله تعالى، يد ممالي فوق أيديه،
+
+99
+00:08:50,560 --> 00:08:53,320
+نعم، فلادة، إذا اللي هنا اللي هي الشاهد في هذه
+
+100
+00:08:53,320 --> 00:08:57,700
+الآية، اللي هي صفة اليد، نعم إثبات لصفة اليد،
+
+101
+00:08:57,700 --> 00:09:03,100
+وذكرت العين مضافة من الذات العليا، في مثل قوله
+
+102
+00:09:03,100 --> 00:09:09,620
+تعالى، ولتصنع على عين، ولتصنع على
+
+103
+00:09:09,620 --> 00:09:10,000
+عين
+
+104
+00:09:15,430 --> 00:09:21,050
+نعم إذا هنا إثبات لصفة العين طبعا اخواني بالنسبة
+
+105
+00:09:21,050 --> 00:09:26,250
+لهذه اللي هي الايات هناك ايات قد ترد بصفة المثنى و
+
+106
+00:09:26,250 --> 00:09:30,530
+الجمع سنقف معها ان شاء الله تعالى زي لما خلقته
+
+107
+00:09:30,530 --> 00:09:35,750
+بيدي بأيدينا إلى آخرى سنقف معها بإذن الله تعالى
+
+108
+00:09:35,750 --> 00:09:39,690
+ايوة و ذوك يا عزيزي وصوص القرآن الكريم أنهم صدقانه
+
+109
+00:09:39,690 --> 00:09:40,390
+على العرش
+
+110
+00:09:44,120 --> 00:09:50,140
+هنا إثبات لصفة الاستواء أو الفوقية أو العلو كلها
+
+111
+00:09:50,140 --> 00:09:51,680
+نعم بمعنى واحد
+
+112
+00:10:00,560 --> 00:10:05,200
+هنا إشارة إلى الفوقي والعلو إخواني، آمنتم من في
+
+113
+00:10:05,200 --> 00:10:09,560
+السماء، من هو فوق السماء، من هو يعني أعلى، في جهة
+
+114
+00:10:09,560 --> 00:10:09,940
+العلو
+
+115
+00:10:15,040 --> 00:10:20,240
+نعم، هنا يعني لاتفيد اخواني أن السماء .. يعني أن
+
+116
+00:10:20,240 --> 00:10:24,840
+الله عز وجل في إطار اللي هو السماء أو حل في ليه
+
+117
+00:10:24,840 --> 00:10:28,100
+السماء لأن السماوات مخلوقة لله عز وجل واحنا معروف
+
+118
+00:10:28,100 --> 00:10:32,640
+خالق لا يحله في المخلوق، فهنا إشارة إلى العلو
+
+119
+00:10:32,640 --> 00:10:36,820
+المطلق الذي يليق بإيش بكمال وجلال الله سبحانه
+
+120
+00:10:36,820 --> 00:10:40,700
+وتعالى زي لو صليبانكم في جذوع النخل، هم لا يصلبوا
+
+121
+00:10:40,700 --> 00:10:43,220
+في داخل الجذوع، لكن على الجذوع، نعم
+
+122
+00:10:47,860 --> 00:10:53,560
+هنا شاهد في كلمة إيش؟ فوقة، هنا إثبات للفوقية،
+
+123
+00:10:53,560 --> 00:10:57,080
+الفوقية، الاستواء، العلو، كلها تشير إلى معنى
+
+124
+00:10:57,080 --> 00:11:05,220
+العلو، نعم، نعم،
+
+125
+00:11:05,220 --> 00:11:08,560
+يعني هنا أكواني وجهة دلالة في هذه الآية أن الرفع
+
+126
+00:11:08,560 --> 00:11:13,300
+يكون دائما من أسفل إلى أعلى، نعم، بل رفعه الله
+
+127
+00:11:13,300 --> 00:11:14,420
+إليه، نعم
+
+128
+00:11:17,360 --> 00:11:23,820
+الجهة الجهة اللي هي جهة ايش؟ جهة العلو يا اخوان،
+
+129
+00:11:23,820 --> 00:11:29,800
+كل الحديث اللي عن الاستواء في السماء يرفع اليه،
+
+130
+00:11:29,800 --> 00:11:35,790
+الاخير كل هذا حديث عناللي هي جهة العلو التي تليق
+
+131
+00:11:35,790 --> 00:11:40,410
+بذاتي وجلالي وكمال الله سبحانه وتعالى، إذا هذه
+
+132
+00:11:40,410 --> 00:11:45,510
+بعض، دي ربالكوا بعض ليها نماذج من الآيات التي
+
+133
+00:11:45,510 --> 00:11:49,850
+أخبرت عن ليها صفات احنا بنصنفها ضمن ليها الصفات
+
+134
+00:11:49,850 --> 00:11:55,250
+الخبرية التي لا مجال للعقل فيها، الآن بننتقل
+
+135
+00:11:55,250 --> 00:12:00,550
+لنماذجهذه الصفات وين؟ في المصدر الثاني، المصدر
+
+136
+00:12:00,550 --> 00:12:04,190
+النقلي اللي هو إيه؟ السنة النبوية، نعم، نسمع لأخ
+
+137
+00:12:04,190 --> 00:12:07,350
+آخر يقرأنا فيه ليه هذه الفقرة، اقراها
+
+138
+00:12:14,240 --> 00:12:30,040
+صلى الله عليه وسلم
+
+139
+00:12:48,960 --> 00:12:54,080
+إذا لاحظوا هنا الشاهد في هذا الحديث إيش؟ ينزل
+
+140
+00:12:54,080 --> 00:12:59,500
+ربنا، اللي هي صفة النزول، ينزل ربنا كل ليلة إلى
+
+141
+00:12:59,500 --> 00:13:03,490
+السماء الدنياحين يبقى ثلث الليل الأخر فيقول ما
+
+142
+00:13:03,490 --> 00:13:09,210
+يدعوني فأستجب له، ما يسألني فأعطيه، ما يستغفرني
+
+143
+00:13:09,210 --> 00:13:15,510
+فأغفره، لا، في هذا الحديث ليأثبت لصفات اللي هو ايه
+
+144
+00:13:15,510 --> 00:13:22,410
+النزول، طبعا هذا الحديث يدل على يعني مكانة واهمية
+
+145
+00:13:22,410 --> 00:13:26,740
+اللي هو الثلث الأخرمن الليل، لذلك هذا الثلث جدير
+
+146
+00:13:26,740 --> 00:13:29,360
+في إيش؟ الاهتمام حتى إن شاء الله تعالى يعني
+
+147
+00:13:29,360 --> 00:13:34,640
+الإنسان يجد فعلا في دعايه استجابة وفي مسألته أعطاء
+
+148
+00:13:34,640 --> 00:13:40,630
+وفي استغفاره مغفرة وتوبة أو في حديث آخر صحيحيقول
+
+149
+00:13:40,630 --> 00:13:46,110
+في نبع الإسلام أقرب ما يكون ربه من عبده في الثلث
+
+150
+00:13:46,110 --> 00:13:50,630
+الأخير من الليل، فهذا حديث عظيم يا إخواني، لاحظوا،
+
+151
+00:13:50,630 --> 00:13:54,890
+مش العبد، لأ الحديث دا كحديث آخر، أقرب ما يكون
+
+152
+00:13:54,890 --> 00:13:59,770
+عبده من ربه وهو ساجد، هذا كحديث، هذا حديث آخر
+
+153
+00:13:59,770 --> 00:14:05,960
+بيبين اللي هو إيهنعم اللي هو عظمة الله وحفظ الله
+
+154
+00:14:05,960 --> 00:14:12,540
+لمين؟ للإنسان المؤمن به سبحانه وتعالى والذي تتجافى
+
+155
+00:14:12,540 --> 00:14:17,380
+نعم جنبه عن اللي هو المضاجة في هذه اللحظة أقرب ما
+
+156
+00:14:17,380 --> 00:14:22,520
+يكون ربه من عبده في الثلث الأخير من الليل وكما
+
+157
+00:14:22,520 --> 00:14:27,090
+وردت فإن استطعت أن تكون من الذاكرينفكن في هذا
+
+158
+00:14:27,090 --> 00:14:30,770
+الثلث لأن شايفين و سامعين اللي هو فضل هذا الوقت
+
+159
+00:14:30,770 --> 00:14:36,730
+الأخير من الليل، نعم صلى
+
+160
+00:14:36,730 --> 00:14:40,070
+الله
+
+161
+00:14:40,070 --> 00:14:44,710
+عليه و سلم يقتلوا
+
+162
+00:14:44,710 --> 00:14:49,250
+أحدهم الآخر إلى ما يدخل الجنة فقالوا كيف يا رسول
+
+163
+00:14:49,250 --> 00:14:53,170
+الله؟ قالوا يقاتلوا هذا في سبيل الله عز وجل
+
+164
+00:14:53,170 --> 00:14:54,170
+فيستشهد
+
+165
+00:15:04,500 --> 00:15:10,600
+هذا الحديث يثبت صفتي اللي هي ضحك، يضحك الله إلى
+
+166
+00:15:10,600 --> 00:15:15,220
+رجليني، إذن صفة الضحك، يعني اثنين، واحد بيكون في
+
+167
+00:15:15,220 --> 00:15:19,920
+صف المسلمين، واحد في صف الرومين، الكفار، الكافر
+
+168
+00:15:19,920 --> 00:15:23,660
+يقتل المسلم، هذا كبستشد في البداية، فيموت، فيدخل
+
+169
+00:15:23,660 --> 00:15:28,490
+الجنة، ثم الآخريسلم ويتوب ويستشد أيضا فيدخل اللواء
+
+170
+00:15:28,490 --> 00:15:32,910
+الجنة، سبحان الله العظيم، نعم، إذا هنا إثبات لصفة
+
+171
+00:15:32,910 --> 00:15:37,890
+اللواء الضحك، نعم الحديث الآخر، هان مين هان كان؟
+
+172
+00:15:37,890 --> 00:15:41,030
+في سؤال أو .. بالنسبة للنزول، النزول الرابع عز
+
+173
+00:15:41,030 --> 00:15:44,350
+وجل، في إيه كالإمام الغافر بن أبي داوود، دكتور
+
+174
+00:15:44,350 --> 00:15:48,530
+الحريق، يقول ينزل الجبار في كل ليلة إلى كيف جدله
+
+175
+00:15:48,530 --> 00:15:52,510
+يحضر متمدهه، إلى طبق الدنيا يمنه بفضيه، فتخرج
+
+176
+00:15:52,510 --> 00:15:58,980
+أبواب السماني و تفتحهفهو مستمر من خير و ورس من
+
+177
+00:15:58,980 --> 00:16:02,820
+حيوته فهو لذا كقام و لا يعدوا حديثه ولا خابقهم و
+
+178
+00:16:02,820 --> 00:16:09,360
+كذبوهم و كذبوهم نعم الله يذكر خير يعني المنظومات
+
+179
+00:16:09,360 --> 00:16:13,140
+هذه رائعة ديروا بالكوا في حافظ اللي هو متون
+
+180
+00:16:13,140 --> 00:16:16,660
+العقيدة نعم طيب فضل كمل عن أنس
+
+181
+00:16:19,320 --> 00:16:21,000
+صلى الله عليه وسلم.
+
+182
+00:16:40,430 --> 00:16:45,550
+نعم، إذاً هذا الحديث فيه إثبات ليش صفة القدم، نعم،
+
+183
+00:16:45,550 --> 00:16:50,250
+وفي روايات أخرى أيضًا صحيحة صفة الرجل، الرجل
+
+184
+00:16:50,250 --> 00:16:55,130
+والقدم، نعم، ثابتة بنصوص السنة الصحية، إذاً هنا
+
+185
+00:16:55,130 --> 00:16:58,850
+هذا الحديث يثبت ليه صفة القدم، قدم أو قدمين، هذا
+
+186
+00:16:58,850 --> 00:17:02,210
+كلام أيضًا سياتي مع لوحة حديث عن اليد واليدين
+
+187
+00:17:02,210 --> 00:17:06,280
+والعين والعينين وما شبه ذلك، ان شاء الله تعالىلكن
+
+188
+00:17:06,280 --> 00:17:11,560
+هذا بيبين اللي هو أن جهنم يعني لا تشبع، تبقى ..
+
+189
+00:17:11,560 --> 00:17:16,760
+تقول إيش؟ هل من مزيد، هل من مزيد، حتى يضع رب العزة
+
+190
+00:17:16,760 --> 00:17:22,180
+سبحانه وتعالى قدمه عليها، فتقول قط قط لعزتك وكرمك،
+
+191
+00:17:22,180 --> 00:17:27,620
+خلاص انتهى، مافيش مزيد لانفيزبأ بعضها إلى بعض ثم
+
+192
+00:17:27,620 --> 00:17:32,800
+ايش طبعا يخرج المولى سبحانه وتعالى من كان في قلبه
+
+193
+00:17:32,800 --> 00:17:36,300
+مثقال ذرة من إيمان من قال لا إله إلا الله كل هؤلاء
+
+194
+00:17:36,300 --> 00:17:41,340
+يخرجون من النار ويدخلون الجنة نعم ونسأل الله
+
+195
+00:17:41,340 --> 00:17:44,540
+سبحانه وتعالى أن نكون جميعا من أهل الجنة ومن أصحاب
+
+196
+00:17:44,540 --> 00:17:48,200
+الدرجات العالية في الجنة وصحيح يستحضرني في هذا
+
+197
+00:17:48,200 --> 00:17:54,190
+الموطن الحديث فيه عن النار وعن الجنة وإغلاقهاطبعا
+
+198
+00:17:54,190 --> 00:17:59,110
+هناك خلود لا موت عندما يخرج هؤلاء ثم للجنة يقال
+
+199
+00:17:59,110 --> 00:18:03,470
+خلودهم بلا موت و للنار خلودهم بلا موت يقول في هذا
+
+200
+00:18:03,470 --> 00:18:08,390
+النبي عليه الصلاة والسلام إني لا أعلم آخر أهل
+
+201
+00:18:08,390 --> 00:18:14,490
+النار خروجا من النار و آخر أهل الجنة دخولا الجنة
+
+202
+00:18:14,490 --> 00:18:20,970
+يقول رجل يخرج من النار يحب حجوايأتي بين يداي رب
+
+203
+00:18:20,970 --> 00:18:25,090
+العزة سبحانه وتعالى، فيقول له رب العزة سبحانه،
+
+204
+00:18:25,090 --> 00:18:28,490
+سمعوا اللي هو فضل الله عز وجل الآن في الحديث، اذهب
+
+205
+00:18:28,490 --> 00:18:34,130
+وادخلي الجنةفيذهب فيخيل إليه أنها ملأ فيرجع ويقول
+
+206
+00:18:34,130 --> 00:18:38,650
+يا رب إنها ملأ لا مكان لوضع قدمي فيها يا رب إنها
+
+207
+00:18:38,650 --> 00:18:43,830
+ملأ فيقول له رب العزة سبحانه وتعالى مرة ثانية اذهب
+
+208
+00:18:43,830 --> 00:18:50,010
+وادخل الجنة فيذهب مرة ثانية ويخيل إليه أنها ملأ
+
+209
+00:18:50,010 --> 00:18:55,020
+ويرجع ويقول يا رب إنها ملأفي المرة الثالثة الآن
+
+210
+00:18:55,020 --> 00:18:59,720
+الكرم الإلهي والفضل الإلهي ورحمتي وسعت كل الشيء
+
+211
+00:18:59,720 --> 00:19:04,480
+يقول رب العزيزي سبحانه وتعالى اذهب وادخل الجنة ولك
+
+212
+00:19:04,480 --> 00:19:09,460
+عشر أنثال الدنيا طبعا هناك روايات أخرى كمان لكن
+
+213
+00:19:09,460 --> 00:19:13,380
+هذا اللي هو النص اذهب وادخل الجنة ولك عشر أنثال
+
+214
+00:19:13,380 --> 00:19:17,980
+الدنيا طبعا تصوروا أيش في في الدنيا من نعيم وإن
+
+215
+00:19:17,980 --> 00:19:23,080
+تعدوا نعمة الله لاتحصوهايعني تخيل لا نستطيع أن
+
+216
+00:19:23,080 --> 00:19:27,720
+نتخيل ما في هذه الدنيا من نعيم هذا الرجل آخر أهل
+
+217
+00:19:27,720 --> 00:19:33,260
+الجنة تدخولا الجنة له عشرة أضعاف للدنيا لذلك يا
+
+218
+00:19:33,260 --> 00:19:36,680
+أخوان الارتباط بالجنة وبالآخرة ارتباط الإنسان يعني
+
+219
+00:19:36,680 --> 00:19:41,220
+يهزأ ويسخر من اللي هو متاع الدنيا ونعيمها اللي
+
+220
+00:19:41,220 --> 00:19:45,860
+يتقاتل عليه الناس ويتقاتل على أمور بسيطة وتافية
+
+221
+00:19:45,860 --> 00:19:51,660
+نعم عندهاضحك النبي صلى الله عليه وسلم حتى بدت
+
+222
+00:19:51,660 --> 00:19:58,180
+نواجته، ثم قال ذاك أدنى أهل الجنة منزله، ذاك أدنى
+
+223
+00:19:58,180 --> 00:20:03,440
+أهل الجنة منزله، فكيف بمن هو؟ أعلى، كيف هو بمن هو؟
+
+224
+00:20:03,440 --> 00:20:09,360
+في الفردوس الأعلى، وطبعا الفردوس الأعلى يضلها عرش
+
+225
+00:20:09,360 --> 00:20:13,780
+الرحمن سبحانه وتعالى، نسأل الله عز وجل أن يجعلنا
+
+226
+00:20:13,780 --> 00:20:19,100
+من أصحاب الفردوس الأعلىربيع ابن كعب الأسلمي رضي
+
+227
+00:20:19,100 --> 00:20:22,860
+الله عنه كان يبيته عند رسول الله صلى الله عليه
+
+228
+00:20:22,860 --> 00:20:27,460
+وسلم ويأتيه بوضوء وحاجته عندما يقوم للصلاة في
+
+229
+00:20:27,460 --> 00:20:32,380
+الليل فاتاه في ليلة من الليالي بوضوء وحاجته وقال
+
+230
+00:20:32,380 --> 00:20:35,380
+النبي عليه الصلاة والسلام يريد أن يكافئ له ربيع يا
+
+231
+00:20:35,380 --> 00:20:39,440
+ربيع سلم اسأل حتى يعني يجيب حاجة قال يا رسول الله
+
+232
+00:20:39,440 --> 00:20:44,790
+مرافقتك في الجنةفنبع السلام مرافقتك في الجنة الجنة
+
+233
+00:20:44,790 --> 00:20:49,950
+أمر غير يعني فقال اه و غير ذلك يا ربيع قال هو ذاك
+
+234
+00:20:49,950 --> 00:20:53,970
+يا رسول الله مافيش هو هذا الهدف اللي انا ايه اسعله
+
+235
+00:20:53,970 --> 00:20:58,730
+مرافقة في الجنة فقال اذا اعني على نفسك بكثرة
+
+236
+00:20:58,730 --> 00:21:03,790
+السجون لذلك اخوان الجنة الا ان سلعة الله غالية الا
+
+237
+00:21:03,790 --> 00:21:08,450
+ان سلعة الله الجنة تتجافى جنوبهم عن المضاجي يدعون
+
+238
+00:21:08,450 --> 00:21:16,700
+ربهم خوفه و طمعطبعا فلتعلموا نفس ما أخفي لهم من
+
+239
+00:21:16,700 --> 00:21:22,280
+قرة آي جزاء بما كانوا يعملون نتيجة هذا التجافل عن
+
+240
+00:21:22,280 --> 00:21:27,100
+الفراش و عن الناس و عن متاء الدنيا و الالتجاه و
+
+241
+00:21:27,100 --> 00:21:32,040
+الخضوع و الاستسلام لله سبحانه و تعالى نعم طيب نكمل
+
+242
+00:21:32,040 --> 00:21:43,160
+ايضا اخواني منهاعليه الصلاة والسلام إذا
+
+243
+00:21:43,160 --> 00:21:47,940
+هنا إثبات لصفة للأصابع، نثبت الأصابع للله سبحانه
+
+244
+00:21:47,940 --> 00:21:48,860
+وتعالى، نعم
+
+245
+00:21:55,520 --> 00:22:00,540
+يقول الله تعالى أنا عند طني عزيزي و أنا معاه إذا
+
+246
+00:22:00,540 --> 00:22:04,840
+ذكرني، فإن ذكرني في نفسي، في نفسي اللي ذكرته في
+
+247
+00:22:04,840 --> 00:22:09,820
+نفسي، وإن ذكرني في ملأي، ذكرته في ملأي خيرة منه،
+
+248
+00:22:09,820 --> 00:22:14,460
+وإذا تقرب منه شجرة، اتقربت منه دراعة، وإن اتقرب
+
+249
+00:22:14,460 --> 00:22:16,900
+إليه دراعة، اتقربت منه داعة
+
+250
+00:22:20,040 --> 00:22:26,960
+هذا الحديث فيه إثبات ليش للنفس إذا ذكرني في نفسه
+
+251
+00:22:26,960 --> 00:22:32,660
+ذكرته في نفسي نعم طبعا اللي هو واضح اللي هو دلالة
+
+252
+00:22:32,660 --> 00:22:39,240
+هذا الحديث نشوف اللي هو الحديث الآخر أخر يكمل
+
+253
+00:22:39,240 --> 00:22:46,620
+خلينا ننتقل كمل هناوما أخرجه الكخارين بسنده عن عبد
+
+254
+00:22:46,620 --> 00:22:50,980
+الله ابن عمرق قال ذكر الذكر الدجال عند النبي صلى
+
+255
+00:22:50,980 --> 00:22:55,940
+الله عليه وسلم وما
+
+256
+00:22:55,940 --> 00:23:04,120
+أخرجه مسلم عن
+
+257
+00:23:04,120 --> 00:23:11,180
+أنس ابن مالكقال رسول الله صلى الله عليه وسلم لله
+
+258
+00:23:11,180 --> 00:23:16,100
+وفد فرحا بتوبة عبده حين يتوبوا اليه من أحدهم كان
+
+259
+00:23:16,100 --> 00:23:20,920
+على راحلته بأرض انفلاف فانفلت منه و عليها طعامه و
+
+260
+00:23:20,920 --> 00:23:27,000
+شرابه فأيس منها فأتى شجرة فاضدجع في ظلها قد أيس من
+
+261
+00:23:27,000 --> 00:23:32,970
+راحلته فبينه كذلكإذ هو بها .. إذا هو بها قائمة
+
+262
+00:23:32,970 --> 00:23:38,850
+عنده فأخذ بخطامها ثم قال مشدد الفرح اللهم أنت عبدي
+
+263
+00:23:38,850 --> 00:23:44,010
+و أنا ربك أخطأ مشدد الفرح إذا الشهد في هذا الحديث
+
+264
+00:23:44,010 --> 00:23:50,510
+هو اللهم أشد فرحا ليه صفات الفرح؟نثبت لي الصفات
+
+265
+00:23:50,510 --> 00:23:54,370
+الفرح طبعا هذا الحديث أيضا بيبين اللي هو رحمة الله
+
+266
+00:23:54,370 --> 00:24:00,850
+عز وجل لله أشده فرحا بتوبة عبده حين يتوب والحديث
+
+267
+00:24:00,850 --> 00:24:04,510
+يعني لاعظم إنسان في الصحراء كل ما يحتاجه في
+
+268
+00:24:04,510 --> 00:24:09,130
+الصحراء على هذه الراحلة ينام ثم يصحف لا يجدها يعني
+
+269
+00:24:09,130 --> 00:24:14,010
+أنه طبعا سيموت في هذه الصحراء لكن ينام مرة ثانية
+
+270
+00:24:14,010 --> 00:24:19,920
+خلاص أيسى من عودة هذه الدابة ونام وإذا بهانعم فقال
+
+271
+00:24:19,920 --> 00:24:24,780
+من شدة الفرح أخطأ عكس اللي هي الفقر اللهم أنت عبدي
+
+272
+00:24:24,780 --> 00:24:29,320
+و أنا ربك بدل ما يقول اللهم أنت ربي و أنا عبدك قال
+
+273
+00:24:29,320 --> 00:24:32,800
+العكس من شدة الفرح إذا هذا الحديث واضح فيه اللي هو
+
+274
+00:24:32,800 --> 00:24:38,740
+دلالته على مين؟ على اللي هو إثبات صفة الفرح لله
+
+275
+00:24:38,740 --> 00:24:42,740
+سبحانه وتعالى نعم خليني أكمل الفقرة اللي بعدها
+
+276
+00:24:42,740 --> 00:24:46,910
+ويعتقدوا .. أيوةويتقد أهل التعطيل أن المعنى
+
+277
+00:24:46,910 --> 00:24:52,610
+المتبادرة من ظاهر هذه الآيات والأحاديث وما شبهها
+
+278
+00:24:52,610 --> 00:24:57,610
+معنى لا يليق بالله تعالى وهو التشبيه، ثم إنهم من
+
+279
+00:24:57,610 --> 00:25:01,930
+أجل ذلك أنكروا ما دلك عليه من المعنى اللائق بالله
+
+280
+00:25:02,380 --> 00:25:06,620
+وأهل التعطيل سواء .. سواء كان تعطيلهم عاما في
+
+281
+00:25:06,620 --> 00:25:11,660
+الأسماء والصفات أو خاصا فيهما أو في أحدهما فهؤلاء
+
+282
+00:25:11,660 --> 00:25:16,160
+صرفوا نصوص عن ظاهرها إلى معاني عينوها في عقولهم
+
+283
+00:25:16,160 --> 00:25:21,390
+واضطرقوا في تعيينها اضطرابا كثيراوسموا ذلك تأويلًا
+
+284
+00:25:21,390 --> 00:25:24,870
+و هو في الحقيقة تحريز نعم يعني المشابهة والمعطلة
+
+285
+00:25:24,870 --> 00:25:29,890
+توهموا أن في مثل هذه الصفات و إثباتها فيه إيش
+
+286
+00:25:29,890 --> 00:25:34,250
+مشابه فراهم أيه يعني نفوا هذه اللي الصفات والمعطل
+
+287
+00:25:34,250 --> 00:25:38,600
+أيضًا أقاموا اللي هو مذهبهم العام اللي هو النفيعلى
+
+288
+00:25:38,600 --> 00:25:42,280
+شبهة اللي هي المشابهة وايضا ووقعوا في نفس اللي هو
+
+289
+00:25:42,280 --> 00:25:47,620
+المزق وحرفوا وبدلوا في هذه الصفات فانتما يذكر
+
+290
+00:25:47,620 --> 00:25:52,500
+الوجه يقولوا بأن المراد منه الذات عندما تذكر العين
+
+291
+00:25:52,500 --> 00:25:56,960
+يقول بأن المراد منها الرعاية وما شبه ذلك لم
+
+292
+00:25:56,960 --> 00:26:03,440
+يثبتوها على ما هي عليه وطبعا دون اللي هو الوقوع في
+
+293
+00:26:03,440 --> 00:26:09,010
+المشابهة او ما شبه ذلك نعمهذه الآيات والأحاديث
+
+294
+00:26:09,010 --> 00:26:13,910
+التي توهم التشبيه والتجسيم نجد نصوصا أخرى تنفي عن
+
+295
+00:26:13,910 --> 00:26:19,350
+الذات الإلهية المشابهة فقوله تعالى ليس كمثله شيء و
+
+296
+00:26:19,350 --> 00:26:24,390
+هو السميع والبصير فقوله تعالى قُل هو الله أحده
+
+297
+00:26:24,390 --> 00:26:29,790
+الله الصمد لم يلد ولم يولد ولم يكن له كفوا أحده
+
+298
+00:26:29,790 --> 00:26:34,210
+والعقل السوي أيضا ينفي أن يكون الخالق مشابه
+
+299
+00:26:34,210 --> 00:26:39,460
+لمخلوقاته فمن هنالابد من دفع هذا التعارض الواقع
+
+300
+00:26:39,460 --> 00:26:43,800
+بين ضوايا النصوص التي تذكر الوجه واليدين إلى آخره
+
+301
+00:26:43,800 --> 00:26:48,080
+وبين نصوص التنزيل نعم يعني اخواني لاحظوا يعني هناك
+
+302
+00:26:48,080 --> 00:26:51,880
+صفات تثبت او ايات تثبت ان هذه الصفات لله سبحانه
+
+303
+00:26:51,880 --> 00:26:56,480
+وتعالى و هناك ايات ايضاتنفي اللي هو ايه؟ التشبيه
+
+304
+00:26:56,480 --> 00:26:59,960
+والتجسيم وما شبه ذلك عن الله سبحانه وتعالى، ليس
+
+305
+00:26:59,960 --> 00:27:04,440
+كمثلي شيء، قول هو الله واحد، ولا تناقض بين الآيات
+
+306
+00:27:04,440 --> 00:27:09,420
+التي تثبت والآيات التي تنفي، الآيات التي تثبت،
+
+307
+00:27:09,420 --> 00:27:13,720
+تثبت صفات تليق بذاته وجلاله وكمال الله سبحانه
+
+308
+00:27:13,720 --> 00:27:18,590
+وتعالى، والتي تنفي، تنفي اللي هو المشابهةتنفي
+
+309
+00:27:18,590 --> 00:27:21,970
+المشارعة، إذا لا تناقض بين الآيات التي تثبت
+
+310
+00:27:21,970 --> 00:27:25,870
+والآيات التي تنفي، الآيات التي تنفي، نعم تنفي أن
+
+311
+00:27:25,870 --> 00:27:32,070
+يكون لله شبيه في ذاته أو في صفاته، إذا نفهم الآيات
+
+312
+00:27:32,070 --> 00:27:37,410
+الصفات المثبتة على أنها الصفاتليس السميع كالسميع
+
+313
+00:27:37,410 --> 00:27:41,690
+ولا البصير كالبصير، إذن هي الصفات تليقوا بذاته
+
+314
+00:27:41,690 --> 00:27:46,930
+وكمال الله سبحانه وتعالى هذا بالنسبة ليه الصفات
+
+315
+00:27:46,930 --> 00:27:52,110
+الخبرية و أقسامها الذاتية و الفعلية و نماذج على
+
+316
+00:27:52,110 --> 00:27:56,760
+هذه الصفات من القرآن الكريم والسنة النبويةالان
+
+317
+00:27:56,760 --> 00:28:02,640
+بيتكلم الكتاب على اللي هو المحكم والمتشابه بنتوقف
+
+318
+00:28:02,640 --> 00:28:08,520
+عنده وننتقل إلى القراع في اللي هو العقيدة الطحاوية
+
+319
+00:28:08,520 --> 00:28:14,420
+أيضا ناخد في خط متوازي الجزئيات المتعلقة بما سبق
+
+320
+00:28:14,420 --> 00:28:19,700
+من العقيدة الطحاوية نشوف اللي هو في صفحة 78 من
+
+321
+00:28:19,700 --> 00:28:22,200
+العقيدة الطحاوية شوف هذا المتد نعم
+
+322
+00:28:26,530 --> 00:28:31,050
+سؤال أسئلنا أكتر نحتاج أنه لا يجيزنا نقول أن دراما
+
+323
+00:28:31,050 --> 00:28:34,470
+ضغوط ولا يتصنع على عين، لا يجيزنا نقول على عين
+
+324
+00:28:34,470 --> 00:28:41,220
+أننا يعني تحت بعاية، لا يجيزناهذا النص، هذا النص
+
+325
+00:28:41,220 --> 00:28:47,040
+وغيره من النصوص نجريها على ما هي على ايه؟ عين يعني
+
+326
+00:28:47,040 --> 00:28:50,160
+عين و نظرة، اثبات العين، نعم اثبات العين و نظرة
+
+327
+00:28:50,160 --> 00:28:52,800
+اثبات العين لله سبحانه وتعالى، حتى علماننا يا
+
+328
+00:28:52,800 --> 00:28:55,780
+اخواني و ان شاء الله احنا يعني بس نتعمق كمان اكتر
+
+329
+00:28:55,780 --> 00:29:00,900
+نجيبلكوا يعني دقة علماننا في الحديث عن هذه الصفات
+
+330
+00:29:01,730 --> 00:29:07,730
+حتى .. حتى في تفسيرها لم يعني .. يعني يتحدثوا في
+
+331
+00:29:07,730 --> 00:29:12,490
+اللي هو .. خلاص يعني هذه الصفات يجروها على ما هي
+
+332
+00:29:12,490 --> 00:29:15,590
+عليها، يقتصروا .. يعني شوف دقيقتهم، يقتصروا في
+
+333
+00:29:15,590 --> 00:29:20,390
+الحديث عنها بما ورد في القرآن الكريم، يثبتون العين
+
+334
+00:29:21,000 --> 00:29:25,020
+يثبتونا الوجه يثبتونا اليد نعم لكن احنا في حديثنا
+
+335
+00:29:25,020 --> 00:29:29,300
+المستفيد عن العين واليد وما شبه ذلك نقول بأن العين
+
+336
+00:29:29,300 --> 00:29:33,480
+تقتضي اللي هو الرعاية و الحماية اليد تقتضي اللي هي
+
+337
+00:29:33,480 --> 00:29:37,660
+القوة و القدرة هذا شيء طبيعي من مستلزمات من
+
+338
+00:29:37,660 --> 00:29:42,680
+مستلزمات لكن لا نقول بأن العين هي الرعاية اليد هي
+
+339
+00:29:42,680 --> 00:29:45,860
+المراد منها اللي هو على وجه التحديد القدرة أو
+
+340
+00:29:45,860 --> 00:29:50,820
+القوة نعم نثبتها كما هي ولكن في الحديث التفصيلي
+
+341
+00:29:50,990 --> 00:29:56,250
+الناس بيقول انه يرى بنور الله، مش معناه الرؤية انه
+
+342
+00:29:56,250 --> 00:30:01,150
+يرى بعينيه، بنور الله، بنور فراثته هو هذا طبعا
+
+343
+00:30:01,150 --> 00:30:05,530
+اللي هو قضية الرؤية كنت سامعه حديث صحيح أكثر كمان
+
+344
+00:30:05,530 --> 00:30:09,810
+كنت سامعه اللي يسمعه بيه و بصره اللي يبصر به و يده
+
+345
+00:30:09,810 --> 00:30:13,090
+اللي يبطش بيها و قدمه اللي يمشي عليها، هل هذا
+
+346
+00:30:13,090 --> 00:30:17,210
+الكلام احنا ناخده على ظاهره؟ لا بالطبعهنا يعني
+
+347
+00:30:17,210 --> 00:30:21,710
+علمان أيضا فسروا له هذه الروايات قالوا بأن الله
+
+348
+00:30:21,710 --> 00:30:26,530
+سبحانه وتعالى يحفظ هذا الإنسان فلا يسمع إلا ما
+
+349
+00:30:26,530 --> 00:30:30,150
+يرضي الله سبحانه وتعالى ولا يبصر إلا ما يرضي الله
+
+350
+00:30:30,150 --> 00:30:34,290
+عز وجل لا يستعمل يده إلا في مرضه ولا يستعمل قدمه
+
+351
+00:30:34,290 --> 00:30:37,930
+إلا في مرضات الله سبحانه وتعالى إذا هذا الإنسان
+
+352
+00:30:37,930 --> 00:30:42,670
+يصبح إنسان ربانيأي بمعنى أخر هذا الإنسان الله عز
+
+353
+00:30:42,670 --> 00:30:47,810
+وجل يحفظ عليه جوارحه فلا يستخدمها إلا في طاعة الله
+
+354
+00:30:47,810 --> 00:30:52,270
+سبحانه وتعالى نعم وبالتالي هذه النصوص أحيانا لها
+
+355
+00:30:52,270 --> 00:30:56,470
+تفسيراتها ووقفاتها الخاصة بها نعم نشوف اللي هي
+
+356
+00:30:56,470 --> 00:31:00,570
+العقيدة الطحاوية نقرأ في اللي هو العقيدة الطحاوية
+
+357
+00:31:00,570 --> 00:31:06,770
+اقرأ أنا عندك كتاب مش معاك اقرأ طيب اللي هنلاحظه
+
+358
+00:31:06,770 --> 00:31:08,890
+فيه عندنا المتن والشرح نشوف
+
+359
+00:31:14,420 --> 00:31:18,500
+الصينية الصينية الصينية
+
+360
+00:31:22,940 --> 00:31:26,500
+هو الآن يعني هذا التهديب اخواني مع عنوان اللي هي
+
+361
+00:31:26,500 --> 00:31:31,460
+الكتاب الشرح العقيدة الطحاوية معانونه بطريقة يسهل
+
+362
+00:31:31,460 --> 00:31:34,200
+على القارئ او الطالب اللي هو التعامل مع هذا الكتاب
+
+363
+00:31:34,200 --> 00:31:39,980
+الكتاب الشرح الاصلي هذا مافيش فيه العنوان هذه فيه
+
+364
+00:31:39,980 --> 00:31:45,940
+المتون وفيه اللي هو الشرح بشكل عام يعني قوله ثم
+
+365
+00:31:45,940 --> 00:31:50,830
+ايه؟ينطلق للشرح بدون العنوان الموجودة العنوان هذه
+
+366
+00:31:50,830 --> 00:31:56,150
+طبعا طريقة حديثة وفيها تأثير و تسهيل يسد عن الكتاب
+
+367
+00:31:56,150 --> 00:32:01,270
+الآن مرحليا لكن الكتاب الأصلي لا مفر عن القراءة
+
+368
+00:32:01,270 --> 00:32:05,450
+فيه سنقرأ عنه في اللي هو مواضيع أخرى طويلة ان شاء
+
+369
+00:32:05,450 --> 00:32:06,270
+الله تعالى نعم
+
+370
+00:32:13,490 --> 00:32:22,010
+ولا شيء مثله. الان هذا القول لمين؟ للإمام أبي جعفر
+
+371
+00:32:22,010 --> 00:32:26,930
+رحمه الله. هذا مثل .. الان هذا لما بيقول قوله، هذا
+
+372
+00:32:26,930 --> 00:32:31,990
+بيكون قول لمين للإمام أبو جعفر؟ قوله ولا شيء مثله
+
+373
+00:32:32,690 --> 00:32:35,510
+الان اتلاحظوا كلمتين هم اللي بيذكرهم الإمام أبو
+
+374
+00:32:35,510 --> 00:32:39,410
+جعفر وشوف الشرح الان الشين مكتوب عندكم ايه شين
+
+375
+00:32:39,410 --> 00:32:43,930
+يعني شرح الشرح لمين الان لأبلا أزي الحنفي وهي من
+
+376
+00:32:43,930 --> 00:32:50,110
+أفضل الشروح لمتن العقيدة الطحاوية نعم هناك
+
+377
+00:32:50,110 --> 00:32:53,230
+شروح كثيرة للعقيدة الطحاوية يا إخواني لكن شرح
+
+378
+00:32:53,230 --> 00:32:56,990
+الإمام أبلا أزي من الشروح القديمة اللي طبعا
+
+379
+00:32:56,990 --> 00:33:03,840
+العظيمة جدا نعم اقرأواتفق الله أهل السنة على أن
+
+380
+00:33:03,840 --> 00:33:09,080
+الله ليس كمثله شيء، لا في ذاته ولا في صفاته ولا في
+
+381
+00:33:09,080 --> 00:33:23,260
+أفعاله ولكن لفظ
+
+382
+00:33:23,260 --> 00:33:27,020
+تشبيه قرصاء في كلام الناس اللي اقتضت عليه وراد فيه
+
+383
+00:33:27,020 --> 00:33:31,160
+الفعل الصحيحوهو ما ندفعه سبحانه وتعالى للاعلي
+
+384
+00:33:31,160 --> 00:33:35,220
+العام لإنما خصائص ربه تعالى اللي يصفوا بيها شريك
+
+385
+00:33:35,220 --> 00:33:38,960
+المناطق القادة وليه من أجله شريك المناطق القادة في
+
+386
+00:33:38,960 --> 00:33:43,830
+شريك الصفاتوالربي أنه لا يجد من ذلك عادى من
+
+387
+00:33:43,830 --> 00:33:51,350
+السفاتى ولا يقال لهم قدراته ولا عزف ولا حياء لأنفل
+
+388
+00:33:51,350 --> 00:33:55,490
+عدى موصفى لهذه السفاتى نعم يعني لحظة اخوانى
+
+389
+00:33:55,490 --> 00:33:59,450
+بالنسبة لهذه الفقرة اللى هي الموضوع اللى هو
+
+390
+00:33:59,450 --> 00:34:04,530
+التشبيه يعني هناك مصطلحات وهذه المصطلحات لها معانى
+
+391
+00:34:04,530 --> 00:34:10,120
+إجماليةيعني عندما نقول سميع بصير سمع بصر علم الاخر
+
+392
+00:34:10,120 --> 00:34:18,060
+هذا المصطلح يشمل كل من له مثل هذه الصفات لكن عندما
+
+393
+00:34:18,060 --> 00:34:24,500
+نتحدث او عندما يعني نضيف هذه الصفة لشيء معين محدد
+
+394
+00:34:24,500 --> 00:34:32,690
+بيختلف معنى لهذه الصفةعن إضافته لشيء آخر، يختلف،
+
+395
+00:34:32,690 --> 00:34:36,190
+فعندما نقول السماء، السماء يشترك فيها الإنسان مع
+
+396
+00:34:36,190 --> 00:34:39,750
+الحيوان، مع الطير، مع معمق، اللي هي كائنات أخرى،
+
+397
+00:34:39,750 --> 00:34:45,960
+لكن عندما نقول محمد يسمعو نقول عن كائن من الكائنات
+
+398
+00:34:45,960 --> 00:34:49,680
+يسمع، هل سمع محمد كسمع اللي هو الكائن الآخر؟
+
+399
+00:34:49,680 --> 00:34:53,040
+بالطبع لا، إذا يختلف، فمن باب أولى اللي هو موضوع
+
+400
+00:34:53,040 --> 00:34:58,580
+اشتراك هذه الصفات مع الله عز وجل، إذا القصد إخواني
+
+401
+00:34:58,580 --> 00:35:03,040
+أن الاشتراك أو أن الاتصاف بهذه الصفات لا يعني
+
+402
+00:35:03,040 --> 00:35:08,060
+المشابهة، فلا يعني أن الله تعالى له قدرة، كويس؟
+
+403
+00:35:08,060 --> 00:35:13,410
+وله علم وله حياة، أن الله تعالى يشبه مين؟يشبه
+
+404
+00:35:13,410 --> 00:35:18,120
+المخلوق الذي له قدرة وله علم وله حياةيعني لا يعني
+
+405
+00:35:18,120 --> 00:35:23,200
+ذلك وبالتالي هو يتحدث عن المعطلة الذين قالوا إيش
+
+406
+00:35:23,200 --> 00:35:28,320
+له قدرة ولا علم ولا حياة يعني هنا حاول أن يقولوا
+
+407
+00:35:28,320 --> 00:35:33,880
+أنه عليم ولا علم له من منطلق اللي هو إيش من منطلق
+
+408
+00:35:33,880 --> 00:35:39,820
+نفي اللي هو المشابهة حي ولا حيا وما شبه أد عمر
+
+409
+00:35:39,820 --> 00:35:43,740
+طبعا لا يقول بإنسان عاقل على الإطلاق فالعبد موصوف
+
+410
+00:35:43,740 --> 00:35:48,540
+بصفاتيختلفوا عن اللي هي الخالق اللي يتصف بهذه
+
+411
+00:35:48,540 --> 00:35:58,720
+الصفات، نعم كيف؟
+
+412
+00:35:58,720 --> 00:36:06,220
+أن الله .. انت
+
+413
+00:36:06,220 --> 00:36:08,200
+قصدك أنك تنفي صفة القدرة
+
+414
+00:36:23,990 --> 00:36:27,710
+وهم يوافقون أهل السنة الجعلا أنهم موجودين
+
+415
+00:36:43,320 --> 00:36:48,300
+يعني هنا هو يرد على من يثبت بعض ليه الصفات ويقول
+
+416
+00:36:48,300 --> 00:36:53,420
+في أثباتها أن الخالق لا يشبه من المخلوق طيب كما
+
+417
+00:36:53,420 --> 00:36:58,410
+تقول عن هذه الصفات التي تثبتها أو الأسماءأن الخالق
+
+418
+00:36:58,410 --> 00:37:02,830
+لا يشبه المخلوق، لازم نقول عن بقية ليه الصفات؟ بأن
+
+419
+00:37:02,830 --> 00:37:08,570
+الخالق لا يشبه المخلوق، و هذا ما يقول بيه ما أثبت
+
+420
+00:37:08,570 --> 00:37:13,970
+القرآن الكريم وأيضا السنة والعقل، لا تعارض بينهما
+
+421
+00:37:14,150 --> 00:37:20,290
+أو بين هذه على الإطلاق نعم طبعا الان ينتقل لمناقشة
+
+422
+00:37:20,290 --> 00:37:24,530
+المخالفين وان كان ناقش والان بشكل مجمل لكن الان
+
+423
+00:37:24,530 --> 00:37:30,070
+يناقش كل فريق على حسب الشبهة او المنطق اللذي يقول
+
+424
+00:37:30,070 --> 00:37:35,470
+بيه فيما يتعلق بالصفات انشوف ماذا يقولمع نفات
+
+425
+00:37:35,470 --> 00:37:40,230
+الصفات بشكل انعمل مع الاشياء يا رب يعني هو نقش
+
+426
+00:37:40,230 --> 00:37:45,130
+بالنسبة للاشياء لأ ان من هذه الصفة من صفاته
+
+427
+00:37:45,130 --> 00:37:49,910
+المناخة الصفة من صفاته الذات اللي عوض بيها نفسه
+
+428
+00:37:49,910 --> 00:37:54,970
+قريضة وضبط ونحفة وطبوط ونعمل ذلك وزعمل ان ذلك
+
+429
+00:37:54,970 --> 00:38:00,550
+يستنزف ويشمي ويتسيط كده فانت تطبيته ده الإرادة
+
+430
+00:38:00,550 --> 00:38:03,010
+والكلام والسمع
+
+431
+00:38:17,860 --> 00:38:22,440
+والها الفقرة نجت معاها كويس، لاحظوا الآن هو يرد
+
+432
+00:38:22,440 --> 00:38:26,760
+على من ينفي لهذه الصفات التي وصف الله بيها نفسه،
+
+433
+00:38:26,760 --> 00:38:31,680
+كالرضا والغضب والمحبة وغير ذلك، فيقول بنفس المنطق
+
+434
+00:38:31,680 --> 00:38:36,700
+الذي يقولون به، يقول بأنكم تثبتون الإرادة والكلام
+
+435
+00:38:36,700 --> 00:38:41,110
+والسمع والبصرهذه الصفات يثبتوها الشاعراء وغيرهم
+
+436
+00:38:41,110 --> 00:38:46,130
+نعم الآن يثبتون هذه الصفات ويقولون بأنها لا تشبه
+
+437
+00:38:46,810 --> 00:38:51,570
+صفات مين؟ صفات المخلوقين فهو يقول له مادم تقولون
+
+438
+00:38:51,570 --> 00:38:58,210
+بهذا القول فقيل فيما نفيته و أثبته الله و رسوله
+
+439
+00:38:58,210 --> 00:39:02,350
+فيما نفيته و أثبته الله و رسوله مثل قولك فيما
+
+440
+00:39:02,350 --> 00:39:08,290
+أثبته يعني كما تقول في الإثبات في الإرادة والكلام
+
+441
+00:39:08,290 --> 00:39:12,590
+والسمع والبصر بأنها صفات لله و أنها لا تشبهصفات
+
+442
+00:39:12,590 --> 00:39:17,970
+المخلوقين، يجب أن تقولوا في الصفات التي نفيتموها،
+
+443
+00:39:17,970 --> 00:39:21,130
+نعم، كل هذه الصفات اللي انتوا نفيتوها، يجب أن
+
+444
+00:39:21,130 --> 00:39:24,670
+تقولوا فيها بنفس المنطق، بنفس ما قلتم في الإرادة
+
+445
+00:39:24,670 --> 00:39:29,530
+والكلام والسمع والبصر، أنهالله سبحانه وتعالى ولا
+
+446
+00:39:29,530 --> 00:39:34,530
+تشبه صفات من المخلوقين وهذا الكلام يا إخواني يعني
+
+447
+00:39:34,530 --> 00:39:39,150
+لابد منه لأن الله تعالى هو الذي أثبت هذه الصفات
+
+448
+00:39:39,150 --> 00:39:43,790
+جميعا لنفسه يعني الله عز وجل عندما أخبرنا أنه
+
+449
+00:39:43,790 --> 00:39:50,650
+متكلم وأنه مريد وأنه يسمع وأنه يبصر وأنه يرضى وأنه
+
+450
+00:39:50,650 --> 00:39:55,070
+يسخط وأنه يضحك إلى آخره كل هذه الصفات الله عز وجل
+
+451
+00:39:55,070 --> 00:39:58,700
+أخبرنا عنهاوبالتالي مابجيش انا لصفة و اقول هذه
+
+452
+00:39:58,700 --> 00:40:02,700
+الصفة لا يشبه الله عز وجل فيها المخلوقات و الصفات
+
+453
+00:40:02,700 --> 00:40:07,380
+الأخرى نقول لأن الله .. لأن هذه الصفات تشبه أو
+
+454
+00:40:07,380 --> 00:40:11,200
+توهم المشابهة، إذا ننفيها عن الله عز وجل، لأ، يجب
+
+455
+00:40:11,200 --> 00:40:16,780
+أن نقول في كل الصفات بنفس .. بنفس المنطق، إما أن
+
+456
+00:40:16,780 --> 00:40:18,100
+نثبت و إما ..
+
+457
+00:40:40,440 --> 00:40:46,750
+لحظة هو يناقش كل فريق بما يقوليعني بما يقول، بيقول
+
+458
+00:40:46,750 --> 00:40:52,010
+أنت شاعر تقول كذا، أنتم يا معتزل تقولون كذا، نعم
+
+459
+00:40:52,010 --> 00:41:07,430
+يعني
+
+460
+00:41:07,430 --> 00:41:11,010
+المعتزل يا أخوان احنا معروف أنهم يثبتون الأسماء
+
+461
+00:41:11,010 --> 00:41:17,420
+وينفون الصفاتفهو الآن بحاججهم بنفس المنطق، تثبتون
+
+462
+00:41:17,420 --> 00:41:22,860
+الأسماء مثل وحي، عليم، قدير، وتقولون بأن هذه
+
+463
+00:41:22,860 --> 00:41:26,660
+الأسماء التي تسمى الله سبحانه وتعالى بها، ليست
+
+464
+00:41:26,660 --> 00:41:30,640
+كالأسماء التي تسمى بها الإنسان، مع اشتراك الإنسان
+
+465
+00:41:30,640 --> 00:41:35,060
+في هذه الأسماءفيقول اللي هو الإمام أبو العزلهم
+
+466
+00:41:35,060 --> 00:41:40,500
+قولوا في الصفات مثل ما تقولون في الأسماء زي ما
+
+467
+00:41:40,500 --> 00:41:43,900
+بتقولوا الأسماء لا يشبه الخالق في أسمائه المخلوق
+
+468
+00:41:43,900 --> 00:41:49,000
+في أسمائه أيضا يجب أن تقولوا بأن الله في صفاته لا
+
+469
+00:41:49,000 --> 00:41:53,400
+يشبه المخلوق في صفاته وانتهى الأمر ليش هالفلسفة
+
+470
+00:41:53,400 --> 00:41:56,440
+الزايدة و هذا القول و هذا التفريق بين اللي هي
+
+471
+00:41:56,440 --> 00:42:04,830
+الأسماء و الصفاتمع الجهمية؟ مع الجهمية ومن وقفهم،
+
+472
+00:42:04,830 --> 00:42:09,870
+فإن كان وانا لا أكتب منهم أسماء الإسلام، بل أقول
+
+473
+00:42:09,870 --> 00:42:14,650
+هي مجالي من الأسماء اللي بعدي مليئة بقول أولئك
+
+474
+00:42:14,650 --> 00:42:20,360
+الباقي يبنيوا انت تلسيقانألا يجب أن تعتقد أنه
+
+475
+00:42:20,360 --> 00:42:24,540
+موجود بحق وأنه نفسه وان اسمه موجود قائم بالنفس
+
+476
+00:42:24,540 --> 00:42:28,140
+وليس هو أنه مانع من اللذين؟ نعم، إذا اللحظة كان هو
+
+477
+00:42:28,140 --> 00:42:32,920
+يرد على هؤلاء الذين ينفوذ للأسماء والصفات، فيقولوا
+
+478
+00:42:32,920 --> 00:42:36,120
+له لابد أن تعتقد أنه موجود، يعني هؤلاء النفال
+
+479
+00:42:36,120 --> 00:42:40,180
+الأسماء والصفات يقولوا بأن الله موجود، يقولوا بأنه
+
+480
+00:42:40,180 --> 00:42:44,860
+قائم بنفسه، يقولون بأنه جسم، نعم، لكن أيضًا رغم
+
+481
+00:42:44,860 --> 00:42:50,000
+قولهم، لا يقولون بأنه مشابه لمينليه؟ اللي هو للناس
+
+482
+00:42:50,000 --> 00:42:54,200
+في وجودهم للناس في أجسامهم وشبه فهم يقولوا بنفس
+
+483
+00:42:54,200 --> 00:42:58,400
+المنطق كما تقولوا بأنه موجود بأنه جسم بأنه قائم
+
+484
+00:42:58,400 --> 00:43:04,220
+بنفسه وهذا لا يقتضي اللي هو مشبهة بخلقي يجب أن
+
+485
+00:43:04,220 --> 00:43:10,380
+تقولوا بأن الله سميع بصير عليم حكيم قادر يرضى ينزل
+
+486
+00:43:10,380 --> 00:43:16,800
+مستوى على عرشه ولكن أيضا له أسماء وصفاتاسمها
+
+487
+00:43:16,800 --> 00:43:21,150
+لطليقه بذاته ولا يشبه فيهااللي هو الخلق أو
+
+488
+00:43:21,150 --> 00:43:23,990
+المخلوقين زي ما انتوا بتعطوا بعض الأوصاف لله عز
+
+489
+00:43:23,990 --> 00:43:27,970
+وجل وتقولوا بأنه لا يشبه فيها المخلوقين أيضا بقية
+
+490
+00:43:27,970 --> 00:43:32,190
+الصفات التي أثبتها الله تعالى لنفسه يجب أن تقولوا
+
+491
+00:43:32,190 --> 00:43:37,150
+عنها بنفسي اللي هو المنطق نعم لأن أصل الخطأ في هذه
+
+492
+00:43:37,150 --> 00:43:40,990
+المسألة عند هذه الفرق جميعا بينا نشوف الأصل اللي
+
+493
+00:43:40,990 --> 00:43:44,950
+بنوا عليه اللي هو أيه مذاهبهم و وراقهم في اللي هو
+
+494
+00:43:44,950 --> 00:43:50,600
+النفي أو ما شبه ذلك التعطيلنعم، يشوف أخ أخر يقرأ،
+
+495
+00:43:50,600 --> 00:43:55,060
+غير الأخوة اللي قرأوا، اقرأ غير واحد، مش عندك
+
+496
+00:43:55,060 --> 00:44:00,720
+الكتاب؟ طب مين هم اللي بيقولوا معاك كتاب؟ مغيروا
+
+497
+00:44:00,720 --> 00:44:04,080
+ناس، اقرها ناس، اغيروا ناس أصل خطأ في هذه المسألة
+
+498
+00:44:04,080 --> 00:44:08,200
+هو أصل الخطأ والغلط، توحوهم أن هذه الأسماء العامة
+
+499
+00:44:08,200 --> 00:44:13,220
+الكلية يكون مسماها النقطة الكلي هو بعينه تابع في
+
+500
+00:44:13,220 --> 00:44:18,680
+هذا المعين وهذا المعينوليس كذلك، فإن ما يوجد في
+
+501
+00:44:18,680 --> 00:44:22,500
+الخارج، لا يوجد مُقبَقًا كُلِّيًا، لا يوجد إلا
+
+502
+00:44:22,500 --> 00:44:27,780
+معينًا مُختصًا، وهذه الأسماء إذا سم الله سبحانه
+
+503
+00:44:27,780 --> 00:44:31,020
+وتعالى بها، إذا سُمّي الله سبحانه وتعالى بها، كان
+
+504
+00:44:31,020 --> 00:44:36,140
+مسماها معينًا مُختصًا به، فإذا سم بها العبد، كان
+
+505
+00:44:36,140 --> 00:44:40,180
+مسماها مُختصًا به نعم، لحظة شوية، يعني في الصفات
+
+506
+00:44:40,180 --> 00:44:46,210
+أو الأسماء مثلًا، اسم اللي هو السميصفة اللي هو
+
+507
+00:44:46,210 --> 00:44:50,490
+السماء الله سبحانه وتعالى يعني يا إخواني الله
+
+508
+00:44:50,490 --> 00:44:57,670
+سبحانه وتعالى تسمى بها قوية الإنسان وفي كائنات
+
+509
+00:44:57,670 --> 00:45:03,030
+أخرى برضه أيه تسمت يعني هذا الأن مصطلح مطلق في
+
+510
+00:45:03,030 --> 00:45:07,810
+دلالته سمع كل ما كل الأفراد أو كل ما يعني يتصف
+
+511
+00:45:07,810 --> 00:45:12,480
+بهذه الصفةبينطبخ عليه مصطلح اللي هو سمية، لكن
+
+512
+00:45:12,480 --> 00:45:16,640
+لاحظوا عندما يضافوا سمية إلى الله سبحانه وتعالى،
+
+513
+00:45:16,640 --> 00:45:21,080
+عندما يضاف كلمة سمية للإنسان، هل السمية في دلالته
+
+514
+00:45:21,080 --> 00:45:26,000
+عندما يضاف إلى الله كدلالته عندما يضاف إلى
+
+515
+00:45:26,000 --> 00:45:30,060
+الإنسان، كدلالته عندما يضاف إلى كائن من الكائنات
+
+516
+00:45:30,060 --> 00:45:36,840
+الأخرى؟لكل لحظة يا أخواني معنى يصبح معناه الخاص به
+
+517
+00:45:36,840 --> 00:45:42,180
+هنا معنا عام مطلق سمع لكن عندما يضاف إلى شيء معين
+
+518
+00:45:42,180 --> 00:45:46,800
+يصبح له دلالة معينة بخلاف اللي هو المعنى المطلق
+
+519
+00:45:46,800 --> 00:45:52,080
+اللي يبقاش سمع عليه إذا هنا سمع اللهليس كسمة مين؟
+
+520
+00:45:52,080 --> 00:45:56,860
+كسمة الإنسان، ليس كسمة أي كائن من الكائنات الأخرى،
+
+521
+00:45:56,860 --> 00:46:00,720
+نعم، إذا هذا المصطلح العام للأسف الشديد اللي هم
+
+522
+00:46:00,720 --> 00:46:05,620
+وقعوا فيه المشابهة والنفاة المعاطلة، جالوا السماء،
+
+523
+00:46:05,620 --> 00:46:08,720
+أخدوا من المعنى العام المطلق، السماء، السماء بيوهم
+
+524
+00:46:08,720 --> 00:46:11,800
+أيه؟ أن الله سميع وأن الإنسان سميع، أن بينهم
+
+525
+00:46:11,800 --> 00:46:15,440
+ومشابهة فراحوا منافين السماء، هذه المشكلةلم يعقوا
+
+526
+00:46:15,440 --> 00:46:20,860
+أن إضافة السماء إلى شيء معين يعطيه معنى خاص معين
+
+527
+00:46:20,860 --> 00:46:27,060
+بيختلف عن إضافته لمين لشيء معين آخر، فالسمية ليس
+
+528
+00:46:27,060 --> 00:46:34,360
+كالسمين، كل واحد فيهم له سماء خاص بيهيسمّها المطلق
+
+529
+00:46:34,360 --> 00:46:38,260
+القليل وبعينه ثابتًا في هذا المعين وهذا المعين.
+
+530
+00:46:38,300 --> 00:46:42,900
+واضح؟ هاي السما مثلًا المطلق ثابت في حق الله وثابت
+
+531
+00:46:42,900 --> 00:46:46,260
+في حق الإنسان بنفس الشيء. هذه المشكلة اللي وجعوا
+
+532
+00:46:46,260 --> 00:46:49,200
+فيها. واحنا قولنا يا إخواني احنا عندنا الآية
+
+533
+00:46:49,200 --> 00:46:54,340
+العظيمة اللي تدفع هذا التواهم ليس كمثله شيء. خلاص
+
+534
+00:46:54,340 --> 00:46:57,980
+انتهى الأمر. مدام عندنا القاعدة واضحة إذا مافي
+
+535
+00:46:57,980 --> 00:47:02,320
+مجال لعقد مقارنة أو دفع شبهة المشابهة وما شبه ذلك.
+
+536
+00:47:02,360 --> 00:47:06,840
+نعموليس كذلك، فإنما يوجد في الخارج، لا يوجد
+
+537
+00:47:06,840 --> 00:47:10,320
+مُقبَقًا كُلِّيًا، لا يوجد إلا معيّنًا مُقتصًا
+
+538
+00:47:10,320 --> 00:47:14,140
+مُمَكتِصًا.فهي زي السماء، الله عز و جل سميع، إذا
+
+539
+00:47:14,140 --> 00:47:17,580
+السماء و يشماله مُقتص بيه، الإنسان سميع، السماء
+
+540
+00:47:17,580 --> 00:47:21,760
+مُقتص بيه، نعموهذه الأسماء إذا سمي الله بها كان
+
+541
+00:47:21,760 --> 00:47:26,060
+مسماها معينا مختصا به فإذا سمي بها العبد كان
+
+542
+00:47:26,060 --> 00:47:32,380
+مسماها مختصا به وبهذا ومثلي يتبين لك أن المشبهة
+
+543
+00:47:32,380 --> 00:47:36,540
+أخذوا هذا المعنى وزادوا فيه على الحق فظلوا وأن
+
+544
+00:47:36,540 --> 00:47:41,220
+المعطلة أخذوا نفية مماثلة بوجه من الوجوب وزادوا
+
+545
+00:47:41,220 --> 00:47:44,860
+فيه على الحق حتى وظلوا وأن كتاب الله .. لأن لحظة
+
+546
+00:47:44,860 --> 00:47:51,030
+إخواني المشبهة والمعطلةلم يهتدوا بالدليل القراني
+
+547
+00:47:51,030 --> 00:47:55,090
+لأعملوا عقولهم فأخدوا هذا الدليل بعمومه أو هذه
+
+548
+00:47:55,090 --> 00:47:58,650
+الآيات بعمومها و راحوا ما إيه معملين عقولهم في
+
+549
+00:47:58,650 --> 00:48:04,010
+توجيه هذا الدليل وبالتالي لحظة عندما يعني نعطي
+
+550
+00:48:04,010 --> 00:48:08,850
+عقولنا اللي هو نطلق لعقولنا العنان في يعني في
+
+551
+00:48:08,850 --> 00:48:14,170
+تصريف أو في صرف أو في شرح هذه اللي هي النصوص بعيدا
+
+552
+00:48:14,170 --> 00:48:18,750
+عن مضمون النص وروحهالوارد في القرآن الكريم مصير
+
+553
+00:48:18,750 --> 00:48:23,190
+الإنسان الذي أتمد على العقل بعيدا عن النقل اللي هو
+
+554
+00:48:23,190 --> 00:48:28,430
+الضلال وهذه كانت مصير المشبهة وكان مصير المعطلة
+
+555
+00:48:28,430 --> 00:48:32,250
+لأنهم اتمدوا على العقول بعيدا عن النصوص ودلالتها
+
+556
+00:48:32,250 --> 00:48:35,790
+راحوا كان مصيرهم اللي هو الضلال ولا إياد بالله نعم
+
+557
+00:48:35,790 --> 00:48:38,630
+فالقرآن اللي جاب الله دل على الحق المخضل اللي
+
+558
+00:48:38,630 --> 00:48:42,370
+تعقله العقول السليمة الصحيحة وهو الحق المعتدل اللي
+
+559
+00:48:42,370 --> 00:48:46,590
+لن حراف فيه فالنفا أحسن في تنزيله الخالق سبحانه
+
+560
+00:48:48,860 --> 00:48:53,580
+ولكن أسأوا في نفي المعاني التابعة لله تعالى في نفس
+
+561
+00:48:53,580 --> 00:48:57,500
+الأمر.يعني لحظة هم اشتهدوا في حسب زعمهم في نفي
+
+562
+00:48:57,500 --> 00:49:01,180
+المشابهة، لكن راحوا مواجهين في إيش؟ في اللي هو
+
+563
+00:49:01,180 --> 00:49:04,600
+التعطيل، شبه التعطيل، لأنه نفي المعاني التي
+
+564
+00:49:04,600 --> 00:49:08,560
+تتضمنها هذه الصفات، نعم.المشابهة أحسن في إثبات
+
+565
+00:49:08,560 --> 00:49:12,730
+الصفات، ولكنمشابه بزيادة التشبيه؟ نعم مشابه، راحوا
+
+566
+00:49:12,730 --> 00:49:17,150
+ما إيه، يعني في موضوع اللي هي الصفات، في إثباتها،
+
+567
+00:49:17,150 --> 00:49:20,670
+لكن ماجوا مافيش في موضوع المشابه، هو الحديث عن
+
+568
+00:49:20,670 --> 00:49:28,030
+الله وكأنه يعني إنسان له ما للإنسان من الصفات وما
+
+569
+00:49:28,030 --> 00:49:32,480
+شبه تلك، نعمإذا لعظه يعني الآن بالنسبة ليه اللي هو
+
+570
+00:49:32,480 --> 00:49:37,280
+هذه الكلمات اللي احنا اسمعناها لهذا المتن اللي
+
+571
+00:49:37,280 --> 00:49:43,200
+قرأه زميلكه ولا شيء مثله، هذا كله شرح لمين لهذه
+
+572
+00:49:43,200 --> 00:49:47,500
+الفقرة، وهذا احنا يعني الدليل فيها، الدليل
+
+573
+00:49:47,500 --> 00:49:54,460
+القراني، اللي هي قوله سبحانهليس كمثله شيء وهو
+
+574
+00:49:54,460 --> 00:50:00,080
+السميع البصير رد على المشابهة و رد على المعطلة ليس
+
+575
+00:50:00,080 --> 00:50:04,520
+كمثله شيء قلنا الجزء الأول يرد على المشابهة وهو
+
+576
+00:50:04,520 --> 00:50:09,140
+السميع البصير رد على المعطلة هذا بينفي المشابهة
+
+577
+00:50:09,140 --> 00:50:13,520
+وهذا يثبت الصفات انه فاهم هم بينفوها هنا السميع
+
+578
+00:50:13,520 --> 00:50:18,420
+البصير تثبت لي الصفات نعم
+
+579
+00:50:21,940 --> 00:50:26,600
+الفرق الإسلامى اللى اشهدت الصفراء هى ممكن انه
+
+580
+00:50:26,600 --> 00:50:31,760
+وضبعها تجرير انها اشهدت وعقلات وليس مبسطة على
+
+581
+00:50:31,760 --> 00:50:35,640
+الانتقال او التشريك بالعقلات وحيواناتها لان
+
+582
+00:50:35,640 --> 00:50:38,880
+الانتقالات هى كمان واحده انه انتقال الكهر او
+
+583
+00:50:38,880 --> 00:50:43,380
+الجهامية او المحتجات وده هو التنزيل وانت تشريك
+
+584
+00:50:43,380 --> 00:50:48,160
+المقصود مع انه معطول من كذبان او طبيب تحكيم الأعمل
+
+585
+00:50:49,700 --> 00:50:54,660
+هو يعني أحيانا يعني بعض العلماء يوجد مبرر لهؤلاء
+
+586
+00:50:54,660 --> 00:51:01,620
+واجتهادهم في .. يعني في توجيه النصوص سواء في النفي
+
+587
+00:51:01,620 --> 00:51:07,000
+أو التأويل أو ما شابه لكن أكثر من يعني نقبل له
+
+588
+00:51:07,000 --> 00:51:11,760
+مبرر الناس يمكن اللي أوله أكتر ممن نفهانه فيه نعم
+
+589
+00:51:11,760 --> 00:51:16,720
+انه فيه يعني خلفه نص صريح في الدلالة على اسم او
+
+590
+00:51:16,720 --> 00:51:21,620
+صفة لله سبحانه وتعالى لكن الأشاعر ممكن يكون يعني
+
+591
+00:51:21,620 --> 00:51:26,100
+نجد له مبرر خاصة انه ممن يثبت اللي هي الصفات وممن
+
+592
+00:51:26,100 --> 00:51:29,860
+يقول بأن بقية الصفات متضمنة في الصفات الأساسية
+
+593
+00:51:29,860 --> 00:51:35,730
+الموجودة لكن يؤولونالبعض اللي هي الصفات نظرا لأنه
+
+594
+00:51:35,730 --> 00:51:39,950
+المرحلة اللي وجد فيها هذا المذهب كانت الهجمة على
+
+595
+00:51:39,950 --> 00:51:44,610
+الإسلام هجمة ايش؟ هجمة شنيعة وكانت هجمة عقلية،
+
+596
+00:51:44,610 --> 00:51:48,530
+هجمة فيها منطق وفيها فلسفة، فكان من الصعب أن ترد
+
+597
+00:51:48,530 --> 00:51:52,930
+على هؤلاء بمنطقنا اللي احنا بنرد عليه الآناللي هو
+
+598
+00:51:52,930 --> 00:51:57,890
+منطق السلف أو مذهب أهل السنة، فكان هم بيردوا عليهم
+
+599
+00:51:57,890 --> 00:52:02,670
+بإيش؟ بنفس المنطق اللي يعتقد به هؤلاء الناس، بمنطق
+
+600
+00:52:02,670 --> 00:52:07,210
+العقل، فكان يعني بيقتضي او يعني اجتهدوا فيه اللي
+
+601
+00:52:07,210 --> 00:52:13,950
+هو تويئ البعض للصفات للردعلى هؤلاء الناس فالأشعر
+
+602
+00:52:13,950 --> 00:52:17,770
+هما نجد يعني لهم المبرر أكثر من غيرهم المعتزلة
+
+603
+00:52:17,770 --> 00:52:23,090
+والجامية يعني خالفوا شيء صريح في اللي هو القرآن
+
+604
+00:52:23,090 --> 00:52:28,680
+الكريم لذلك كانت اللي هي الحركة العقلية الفكريةال
+
+605
+00:52:28,680 --> 00:52:33,240
+.. الترجمة للفلسفات الأخرى كانت نشطة في .. اللي هي
+
+606
+00:52:33,240 --> 00:52:37,780
+هذه الفترة اللي وجدت فيها الشاعر وما شبه ذلك وكان
+
+607
+00:52:37,780 --> 00:52:42,100
+لهم مثل هذه اللي هي خليني أقول الوقفة في مواجهة
+
+608
+00:52:42,100 --> 00:52:45,760
+هؤلاء الناس زي اليوم احنا لو بدنا ننظر ناس شيوعيين
+
+609
+00:52:46,850 --> 00:52:50,210
+لا نقول لهم قال الله تعالى وقال رسوله صلى الله
+
+610
+00:52:50,210 --> 00:52:54,210
+عليه وسلم من نظرهم بنفس المنطق والفلسفة التي
+
+611
+00:52:54,210 --> 00:52:58,230
+يعتقدون بها، لا يعني أن قولنا بهذه الفلسفة و بهذا
+
+612
+00:52:58,230 --> 00:53:02,090
+المنطق أننا خرجنا عن دائرة أهل السنة وابعدنا عنها،
+
+613
+00:53:02,090 --> 00:53:05,650
+لأ، هو منطق، أداء من أدوات الحوار، أداء من أدوات
+
+614
+00:53:05,650 --> 00:53:08,950
+المجادلة، نجادل فيها هؤلاء الناس، عندما نجادل
+
+615
+00:53:08,950 --> 00:53:13,010
+الناس يهود أو نصارى، نجادلهم،بنفس المنطق اللي
+
+616
+00:53:13,010 --> 00:53:16,530
+بيقولوه في التوراة لا يعني تكررنا او ذكرنا لهذا
+
+617
+00:53:16,530 --> 00:53:21,790
+الكلام ان ايش كده و كده وبالتالي يا اخواني احنا في
+
+618
+00:53:21,790 --> 00:53:25,110
+دراستكوا بتلاقوا ندرس اللي هي في الأديان ندرس
+
+619
+00:53:25,110 --> 00:53:28,870
+يهودية نصرانية في الفرق ندرس الشيعة ندرس القديانية
+
+620
+00:53:28,870 --> 00:53:34,230
+البهائية في مذاهب فكرية ندرس اللي هي الشيوعية ندرس
+
+621
+00:53:34,230 --> 00:53:38,710
+العلمانية ندرس تفاصيل هذه اللي هي ايش المذاهب حتى
+
+622
+00:53:38,710 --> 00:53:43,640
+نستطيع لو ايهمواجهتها او لا وحتى نستطيع لو بيان
+
+623
+00:53:43,640 --> 00:53:47,120
+الحق لمين لأبناءنا او أهلنا اللي أحيانا يقلد
+
+624
+00:53:47,120 --> 00:53:51,420
+وبيقول عن نفسه انه شيوعي انه علماني انه كده دون ان
+
+625
+00:53:51,420 --> 00:53:55,100
+يفهم حقيقة لهذه المذاهب لكن لما انت تكون فاهمه
+
+626
+00:53:55,100 --> 00:53:59,250
+كانسان داعيبصير بإمكانك أن تقول لمن يقول بأنه
+
+627
+00:53:59,250 --> 00:54:04,410
+شيوعي مثلا يعني اللي هو تقولله المبدأ الأول اللي
+
+628
+00:54:04,410 --> 00:54:07,410
+هم بيعتقدوا به لا إله ولا حياة مادة لما تشرح
+
+629
+00:54:07,410 --> 00:54:11,070
+لمفهوم لا إله ولا حياة مادة أنا متأكد تماما في نفس
+
+630
+00:54:11,070 --> 00:54:14,970
+اللقاءك معاه سيترك ليه الشيوعية ومفاهيم الشيوعية
+
+631
+00:54:14,970 --> 00:54:19,610
+إلا إذا كان إنسان يرتبط بهذا المذهب ارتباط مصلحي
+
+632
+00:54:19,610 --> 00:54:24,110
+مادي أما لو كان يرتبط من ناحية عقليةما راح يعني
+
+633
+00:54:24,110 --> 00:54:28,090
+يبقى له أدنى ارتباط بهذا المذاب و هكذا لذلك يا
+
+634
+00:54:28,090 --> 00:54:31,830
+اخوان هذه من الفواد ندرس فلسفة و ندرس منطق و تجد
+
+635
+00:54:31,830 --> 00:54:36,230
+صعوبة في دراسة هذه المثاقات لكن هي او دراستها حتى
+
+636
+00:54:36,230 --> 00:54:40,350
+تكون بمثابة سلاح يتسلح بي طالب العلم الشرعي في
+
+637
+00:54:40,350 --> 00:54:45,550
+مواجهة الآخرين و كما يقولون من فامك و دينك نعم انت
+
+638
+00:54:45,550 --> 00:54:50,850
+لا تستطيع الا غير من خلال الوفاهم الآخر نعمننتقل
+
+639
+00:54:50,850 --> 00:54:57,150
+للفقرة الأخيرة اللي هي لا يعلم كيف هو إلا هو ايوة
+
+640
+00:54:57,150 --> 00:55:02,590
+بدنا نقراها للفقرة اقراها ايوة لا يعلم كيف هو إلا
+
+641
+00:55:02,590 --> 00:55:07,650
+هو قوله لمن
+
+642
+00:55:07,650 --> 00:55:12,390
+هذا قوله ايوة للامام ابو جعفر الان الشيين هذه
+
+643
+00:55:12,390 --> 00:55:17,030
+الشرح ايوة قال تعالى و لا يفتحون مني علم قال في
+
+644
+00:55:17,030 --> 00:55:22,170
+الصحابيلو أهمت الشيء ضلنته و أهمت الشيء علمته
+
+645
+00:55:22,170 --> 00:55:26,690
+فمراد الشيطان رحمه الله أنه لا ينتهي لأي وهم ولا
+
+646
+00:55:26,690 --> 00:55:32,610
+يفيد به علم قيل الوهم ما يرجع قومه أي يظن أنه على
+
+647
+00:55:32,610 --> 00:55:38,150
+صفتي كذا و الفهم هو ما يحصن عقله و يفيده به و الله
+
+648
+00:55:38,150 --> 00:55:42,710
+تعالى لا يعلم كيف هو إلا هو سبحانه وتعالىوانما
+
+649
+00:55:42,710 --> 00:55:47,510
+نعرفه بصقاده و هو أنه أحد صمر لم يلد و لم يولد و
+
+650
+00:55:47,510 --> 00:55:54,100
+لم يكن زوجه والأحدكلام رائع جدا لا تبلغه الأوهام
+
+651
+00:55:54,100 --> 00:55:59,860
+ولا تدريكه الأفهام وفسر الأوهام ليهاش ما يرجع كونه
+
+652
+00:55:59,860 --> 00:56:04,520
+يعني أنا بدأ أقول والله الجامعة إخواني ستقيم
+
+653
+00:56:04,520 --> 00:56:10,600
+مستشفى في قطاعنا وهذا المستشفى يعني لأن لم تقيم
+
+654
+00:56:10,600 --> 00:56:15,770
+الجامعة بدنا نبدأ فيش؟في تصور المستشفى، المستشفى
+
+655
+00:56:15,770 --> 00:56:21,890
+عبارة عن يعني مبنى او خمس مباني ضخمة وكل مبنى يضم
+
+656
+00:56:21,890 --> 00:56:26,650
+عناية ويضم شعة ويضم .. إذا احنا الآن عملنا إيش؟
+
+657
+00:56:26,650 --> 00:56:31,990
+نتصور، نتخيل لو هذا المبنى وإيه لو كده وكده الاخر،
+
+658
+00:56:31,990 --> 00:56:35,590
+لكن لما أقول الآن الجامعة أقامت مبنى طيبة اللي
+
+659
+00:56:35,590 --> 00:56:39,710
+احنا موجودين فيهالآن هذا إيش ماله؟ مش أوهام، هذا
+
+660
+00:56:39,710 --> 00:56:44,090
+أفهام، لأن الأوهام قال إيش؟ ما يرجى كونه، أي يظن
+
+661
+00:56:44,090 --> 00:56:48,270
+أنه على صفة كذا، والفهم ما يحصله العقل ويحيط به،
+
+662
+00:56:48,270 --> 00:56:51,430
+انتوا لآن لما نتكلم على مبنى طيبة، واضح جدا المبنى
+
+663
+00:56:51,430 --> 00:56:55,070
+طيبة، وكم دور وكم قاعة وإيش القاعات الموجودة فيه،
+
+664
+00:56:55,070 --> 00:56:58,590
+وده أنشطة طلابية، هده معامل، هده كده، إذا هو إيه
+
+665
+00:56:58,590 --> 00:57:02,810
+مدرك الآن، موجود، معروف لدينا، الآن الإمام أبو
+
+666
+00:57:02,810 --> 00:57:08,300
+جعفر قال لا تبلغوا الأوهاميعني بقد ما أنت صاحب
+
+667
+00:57:08,300 --> 00:57:14,040
+خيال و تصور، لن تستطيع لو إيه إدراك اللي هو مين
+
+668
+00:57:14,040 --> 00:57:18,200
+المولى سبحانه وتعالى، ولا تدريكه ولا أفهمه، وقد ما
+
+669
+00:57:18,200 --> 00:57:24,320
+أنت صاحب علم، أيضا أنت آجز عن إدراك ذات الله
+
+670
+00:57:24,320 --> 00:57:28,900
+سبحانه وتعالى وصفاته سبحانه وتعالىإذا لا تبلغه
+
+671
+00:57:28,900 --> 00:57:33,480
+الأوهام مهما بلغت أو مهما توسعت ومهما كانت هذه
+
+672
+00:57:33,480 --> 00:57:38,680
+الخيالات واسعة وكبيرة لم تبلغه ولم تدركه لفام مهما
+
+673
+00:57:38,680 --> 00:57:42,600
+كان الناس على درجة عالية من الإلم اليوم احنا
+
+674
+00:57:42,600 --> 00:57:47,400
+بنعتبر يعني في ذروة اللي هو يا إخوان التقدم العلمي
+
+675
+00:57:47,400 --> 00:57:51,540
+ولا لا؟ قياسا بالسنوات القرون الماضية احنا اليوم
+
+676
+00:57:51,540 --> 00:57:56,460
+في عالم متقدم جدا لكن رغم هذا التقدم هل يستطيع
+
+677
+00:57:56,460 --> 00:58:02,810
+إنسانأو هل يستطيع الناس البشرية كلها بعلمها أن
+
+678
+00:58:02,810 --> 00:58:09,990
+تدرك الروح في داخل كل واحد مننا، وهي مخلوقة، الروح
+
+679
+00:58:09,990 --> 00:58:14,900
+مخلوقةفمن بابي أولى أن تعجز عن إدراك مين؟ الخالق،
+
+680
+00:58:14,900 --> 00:58:20,480
+إذن إخواني وما أوتيتم من العلم إلا قليلا، جد ما
+
+681
+00:58:20,480 --> 00:58:23,600
+احنا اليوم واصليم في العلم درجة عالية، لكن عاجزين
+
+682
+00:58:23,600 --> 00:58:27,180
+عن إدراك ذواتنا، وأيضا عاجزين من بابي أولى عن
+
+683
+00:58:27,180 --> 00:58:31,760
+إدراك مين؟ عن إدراك ذات الله وصفات الله سبحانه
+
+684
+00:58:31,760 --> 00:58:36,770
+وتعالى، إذنالله سبحانه وتعالى لا شيء مثله ولا
+
+685
+00:58:36,770 --> 00:58:41,870
+تبلغه الأوهام ولا تدريكه الأفهام، هذه المثول مطلوب
+
+686
+00:58:41,870 --> 00:58:46,120
+منكوا حفظهاتحفظوها زي أسماءكوا كويس و لما احنا
+
+687
+00:58:46,120 --> 00:58:48,660
+نقولك اشرحها او حد من الناس يقولك ايش المراد بيها
+
+688
+00:58:48,660 --> 00:58:54,700
+بتكون واضحة ومفهومة عندك و بيمكنك أن تشرحها لمين،
+
+689
+00:58:54,700 --> 00:58:59,000
+ليه الناس بنقف اخواني في القراة في العقيدة
+
+690
+00:58:59,000 --> 00:59:03,100
+الطحاوية وقراة كتابنا ايضا عند هذا الحد و المرة
+
+691
+00:59:03,100 --> 00:59:06,280
+القادمة ان شاء الله تعالى نجف عند المحكم والمتشابه
+
+692
+00:59:06,280 --> 00:59:11,600
+و ايضا على بخط متوازي القراة وينفي اللي هو العقيدة
+
+693
+00:59:11,600 --> 00:59:14,820
+الطحاوية لأنه احنا هذه الفقرات سبق واحنا أخدناها
+
+694
+00:59:14,820 --> 00:59:19,180
+من كتابنا الخاص بينا بدنا نشوف أين هي في اللي هي
+
+695
+00:59:19,180 --> 00:59:23,760
+العقيدة الطحاوية نكتفي بهذا القدر و أقول قولي هذا
+
+696
+00:59:23,760 --> 00:59:27,180
+و أستغفر الله لي ولكم و السلام عليكم و رحمة الله
+
+697
+00:59:27,180 --> 00:59:28,040
+وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/VE5Mhnrjjvs.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/VE5Mhnrjjvs.srt
new file mode 100644
index 0000000000000000000000000000000000000000..83c859fdc9ab329d40abce9cf72d4a71e4be082a
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/VE5Mhnrjjvs.srt
@@ -0,0 +1,1822 @@
+1
+00:00:20,770 --> 00:00:22,770
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,770 --> 00:00:25,830
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,830 --> 00:00:31,090
+أمامنا اليوم إن شاء الله تعالى بعد استعراض اللي هي
+
+4
+00:00:31,090 --> 00:00:35,590
+الألفاظ المجملة في المحاضرة الماضية سنقف مع مدارس
+
+5
+00:00:35,590 --> 00:00:42,570
+الإسلامية، بعض المدارس الإسلامية وموقفها من صفات
+
+6
+00:00:42,570 --> 00:00:48,660
+الله سبحانه وتعالى الذاتية والفعلية، ومن هذه المدارس
+
+7
+00:00:48,660 --> 00:00:51,760
+التي سنقف معها إن شاء الله تعالى مدرسة السلف
+
+8
+00:00:51,760 --> 00:00:58,580
+الصالح، ومدرسة المعتزلة، ومدرسة الأشعرية، هذه
+
+9
+00:00:58,580 --> 00:01:04,620
+الثلاث مدارس التي سنقف معها، ونتناول نماذج للصفات
+
+10
+00:01:04,620 --> 00:01:08,640
+الذاتية والفعلية، صفات الله عز وجل الذاتية والفعلية
+
+11
+00:01:08,640 --> 00:01:16,020
+ونرى موقف هذه المدارس من هذه الصفات، المدرسة
+
+12
+00:01:16,020 --> 00:01:19,780
+الأولى يا إخواني التي سنقف معها هي مدرسة السلف
+
+13
+00:01:19,780 --> 00:01:27,740
+الصالح، ومدرسة السلف الصالح منهجهم في الصفات سواء
+
+14
+00:01:27,740 --> 00:01:35,940
+كانت ذاتية أو فعلية واضح جدا وسهل، ويتلخص منهج
+
+15
+00:01:35,940 --> 00:01:43,490
+مدرسة السلف في إثبات صفات الله سبحانه وتعالى من
+
+16
+00:01:43,490 --> 00:01:48,630
+خلال القرآن الكريم والسنة النبوية، دون
+
+17
+00:01:48,630 --> 00:01:51,950
+طبعا مع الأخذ بعين الاعتبار، عدم الوقوع في التشبيه، والتعطيل،
+
+18
+00:01:51,950 --> 00:01:58,390
+والتحريف، والتكييف، هذه القيود أو
+
+19
+00:01:58,390 --> 00:02:04,600
+هذا هو منهج أهل السنة باختصار شديد، يثبتون ما أثبت
+
+20
+00:02:04,600 --> 00:02:08,860
+الله تعالى لنفسه، وأثبت له رسوله صلى الله عليه
+
+21
+00:02:08,860 --> 00:02:16,960
+وسلم، دون تشبيه أو تحريف أو تعطيل أو تكييف، المقدمة
+
+22
+00:02:16,960 --> 00:02:23,490
+أنكم ستخوضون وتتحدثون عن هذا الجانب، طبعا سأتركها لكم
+
+23
+00:02:23,490 --> 00:02:27,850
+لتقرأوها وتستفيدوا منها، لكن ننتقل إلى نماذج
+
+24
+00:02:27,850 --> 00:02:33,390
+فعلية في موضوع الصفات، ومنهج تطبيق منهج
+
+25
+00:02:33,390 --> 00:02:38,700
+مدرسة السلف على هذه الصفات، وأول هذه الصفات
+
+26
+00:02:38,700 --> 00:02:42,220
+عندنا هي الصفات الذاتية، صفة الوجه
+
+27
+00:02:42,220 --> 00:02:51,620
+واليدين والعينين، نعم، نقرأ هذا المنهج ونراه
+
+28
+00:02:51,620 --> 00:02:55,780
+فعلا في التطبيق العملي لما ذكرنا، إثبات من خلال
+
+29
+00:02:55,780 --> 00:03:00,180
+استدلال بالقرآن والسنة، مع عدم الوقوع في التشبيه أو
+
+30
+00:03:00,180 --> 00:03:06,570
+التحريف أو التعطيل أو التكييف، نعم، خلينا في الصفحة
+
+31
+00:03:06,570 --> 00:03:10,590
+الموجودة عندكم، قولهم في صفات الوجه واليدين
+
+32
+00:03:10,590 --> 00:03:17,510
+والعينين، نعم، نقرأ يا إخوان، اقرأ، يعني أدلتهم
+
+33
+00:03:17,510 --> 00:03:22,510
+على صفة الوجه من القرآن، الدليل الأول قال تعالى:
+
+34
+00:03:22,510 --> 00:03:29,790
+"ويرقى وجه ربك للجلال والإكرام"، وقال بعض المفسرين في تفسيرها
+
+35
+00:03:29,790 --> 00:03:36,780
+"أضيف الوجه إلى الذات، إضاقة النعت إلى المنعوت"،
+
+36
+00:03:36,780 --> 00:03:43,000
+صفة الجلال والإكرام، ولم يكن ذكر الوجه صلة
+
+37
+00:03:43,000 --> 00:03:49,720
+ولم يكن للذات صفة فطالة للجلال والإكرام، فلماذا قال
+
+38
+00:03:49,720 --> 00:03:57,140
+"ويرقى وجه ربك للجلال والإكرام"؟ علمنا أنه نعت للوجه، نعت
+
+39
+00:03:57,140 --> 00:04:03,530
+نعت كل الوجه، نعت للوجه وهو صفة للذات، نعم، إذن يبقى
+
+40
+00:04:03,530 --> 00:04:06,770
+"وجه ربك ذو الجلال والإكرام"، يعني الآن يدللون على
+
+41
+00:04:06,770 --> 00:04:11,610
+صفة الوجه من خلال الاستدلال بآيات من القرآن
+
+42
+00:04:11,610 --> 00:04:14,510
+الكريم، طبعا هي الآيات المذكورة عند إخواني هنا
+
+43
+00:04:14,510 --> 00:04:19,430
+نماذج، والآيات المذكورة في الدلالة على وجه القرآن
+
+44
+00:04:19,430 --> 00:04:24,410
+الكريم كثيرة جدا، لكن هنا على سبيل المثال لا الحصر،
+
+45
+00:04:24,410 --> 00:04:30,630
+"ويبقى وجه ربك ذو الجلال والإكرام"، هنا وجه ربك، وضيف
+
+46
+00:04:30,630 --> 00:04:35,420
+الوجه لمن؟ لله، وعندما يضاف يكون من باب إضافة
+
+47
+00:04:35,420 --> 00:04:39,100
+الأوصاف، نعم، إضافة الأوصاف، إذن الوجه هنا
+
+48
+00:04:39,100 --> 00:04:45,260
+صفة لمن؟ لله سبحانه وتعالى، وطبعا "ذو الجلال
+
+49
+00:04:45,260 --> 00:04:49,620
+والإكرام" نعته لمن؟ للوجه، نعته للوجه،
+
+50
+00:04:49,910 --> 00:04:56,770
+هذا هو الدليل الأول على إثبات صفة الوجه لمن؟ لله
+
+51
+00:04:56,770 --> 00:05:02,470
+سبحانه وتعالى، نعم، أكمل، الدليل الثاني قال تعالى:
+
+52
+00:05:02,470 --> 00:05:09,830
+"كل شيء هالك إلا وجهه، له الحكم وإليه ترجعون"، أشاهد
+
+53
+00:05:09,830 --> 00:05:13,850
+فيه إضاقة الوجه إلى الرب، قال ابن كثير في تفسيرها:
+
+54
+00:05:14,380 --> 00:05:19,160
+يخبر تعالى أن جميع أهل الأرض سيذهبون ويموتون
+
+55
+00:05:19,160 --> 00:05:24,200
+أجمعين، وكذلك أهل السماوات والأرض، ولا يبقى أحد
+
+56
+00:05:24,200 --> 00:05:28,920
+سوى من جندات سماواته الكريم، وجهه الكريم، فإن الرب
+
+57
+00:05:28,920 --> 00:05:34,760
+تعالى لا يموت، بل هو الحي الذي لا يموت أبدا، كما
+
+58
+00:05:34,760 --> 00:05:39,220
+ذكر في جميع الآيات الواردة، الوارد فيها ذكر
+
+59
+00:05:39,220 --> 00:05:45,340
+الوجه لله تعالى، عندما يقال: لا يموت، على يموت
+
+60
+00:05:45,340 --> 00:05:50,600
+يجيب: صفة له، كالآية السابقة، نعم، إذن "كل شيء هالك
+
+61
+00:05:50,600 --> 00:05:55,140
+إلا وجهه"، إثبات لمن أيضا؟ للوجه، الذي هو
+
+62
+00:05:55,140 --> 00:05:59,580
+صفة لله سبحانه وتعالى، كل شيء يموت إلا الله سبحانه
+
+63
+00:05:59,580 --> 00:06:03,060
+وتعالى، الحي الذي لا يموت، نعم
+
+64
+00:06:05,990 --> 00:06:10,430
+أكمل يا عزيزي، أكمل، أكمل، وقال الإمام، إذن قسيمة نحن
+
+65
+00:06:10,430 --> 00:06:16,090
+نقول وعلماؤنا... وعلماؤنا جميعا في هذا المقام أن الإمام
+
+66
+00:06:16,090 --> 00:06:23,250
+أثبت عز وجل وجها، كما أعلمنا الله في كتابه العزيز
+
+67
+00:06:23,250 --> 00:06:28,450
+نعته بالجلال والإكرام، وحكم... وحكم له بالمقابلة،
+
+68
+00:06:28,450 --> 00:06:33,820
+ونفى... ونفى عظم الهلال، ونفى... ونفى عظم الهلال، نقول
+
+69
+00:06:33,820 --> 00:06:41,280
+إن لوجه ربنا عز وجل من الأمور والضياء والهلال ما
+
+70
+00:06:41,280 --> 00:06:47,340
+لو كشف حجابه لأحرقت سبحات
+
+71
+00:06:47,340 --> 00:06:56,120
+وجهه كل شيء أدركه بصره، إن وجه ربنا القديم لا يزال
+
+72
+00:06:56,120 --> 00:07:01,120
+باقيا، قديمًا أزليًا وأبديًا، نعم، كان هنا تعليق
+
+73
+00:07:01,120 --> 00:07:05,920
+على ما ذكر من الآيات السابقة في تفسير
+
+74
+00:07:05,920 --> 00:07:11,400
+الوجه بأنه صفة لله سبحانه وتعالى، هذا
+
+75
+00:07:11,400 --> 00:07:16,400
+الوجه، لو كشف الحجاب ما بيننا وبينه لأحرقت
+
+76
+00:07:16,400 --> 00:07:21,280
+سبحات وجهي كل شيء أدركه بصره، هنا طبعا من شدة ما
+
+77
+00:07:21,280 --> 00:07:27,400
+هو؟ من نور المتعلق بوجه الله سبحانه وتعالى، هو
+
+78
+00:07:27,400 --> 00:07:31,420
+وجه ربنا القديم لم يزل باقيًا، الذي لا يزال يعني
+
+79
+00:07:31,420 --> 00:07:38,360
+هو أزلي وأيضا ماذا؟ أبدي، فنُفي عنه الهلاك
+
+80
+00:07:38,360 --> 00:07:44,780
+والفناء، كل من عليها فان ويبقى وجه ربك ذو الجلال
+
+81
+00:07:44,780 --> 00:07:50,690
+والإكرام، إذن إخواني، هذه أدلة من القرآن الكريم
+
+82
+00:07:50,690 --> 00:07:56,830
+على صفة الوجه لله سبحانه وتعالى، نشوف الآن
+
+83
+00:07:56,830 --> 00:08:01,410
+الأدلة من السنة النبوية، نعم، الأدلة من
+
+84
+00:08:01,410 --> 00:08:05,590
+السنة على إثبات صفة الوجه لله عز وجل، الدليل الأول
+
+85
+00:08:05,590 --> 00:08:10,210
+هو رسول الله صلى الله عليه وسلم، لأن ثاني المجدد
+
+86
+00:08:28,360 --> 00:08:31,840
+نعم، أي شاهد كامل
+
+87
+00:08:40,920 --> 00:08:45,480
+التصرف، لأنّه ومحاله بصفتي الوجه والكبرِاء
+
+88
+00:08:45,480 --> 00:08:49,460
+نعم، إذن لاحظوا الشاهد في الحديث، ما بين القوم
+
+89
+00:08:49,460 --> 00:08:54,360
+وما بين أن ينظروا إلى ربهم عز وجل إلا رداء
+
+90
+00:08:54,360 --> 00:08:59,360
+الكبرياء على وجهه في جنة عدن، يعني بعد أن ينعم
+
+91
+00:08:59,360 --> 00:09:03,440
+الله عز وجل على الناس بدخول الجنة، أسأل الله أن
+
+92
+00:09:03,440 --> 00:09:07,880
+يجعلنا جميعا من أهلها إن شاء الله تعالى، يا عبادي
+
+93
+00:09:07,880 --> 00:09:11,420
+أرضيتم ما لكم لا نرضى؟ لم تدخلونا الجنة؟ لم تنجونا
+
+94
+00:09:11,420 --> 00:09:16,300
+من النار؟ أزيدكم؟ وماذا بعد هذا نعيم زيادة؟ فيكشف
+
+95
+00:09:16,300 --> 00:09:22,100
+الحجاب فينظرون إلى وجه الله سبحانه وتعالى، عندما
+
+96
+00:09:22,100 --> 00:09:26,670
+ينظر الناس إلى وجه الله تعالى أهل الجنة، وكأنهم لم
+
+97
+00:09:26,670 --> 00:09:30,750
+يروا نعيمًا قط، كم هم ينعمون في الجنة، لكن نعيم
+
+98
+00:09:30,750 --> 00:09:38,690
+النظر إلى وجه الله نعمة عظيمة جدا، لا تقارنها
+
+99
+00:09:38,690 --> 00:09:46,660
+النعم العظيمة التي أنعم الله بها على أهل الجنة، طبعا هنا
+
+100
+00:09:46,660 --> 00:09:50,820
+في هذا الحديث صفة الكبرياء، والشاهد عندنا هنا
+
+101
+00:09:50,820 --> 00:09:55,420
+هنا صفة الوجه، "إلا رداء الكبرياء على
+
+102
+00:09:55,420 --> 00:10:00,120
+وجهه"، هنا الضمير يعود لمن؟ لله
+
+103
+00:10:00,120 --> 00:10:04,720
+سبحانه وتعالى، إذن واضح هذا الحديث في إثبات صفة
+
+104
+00:10:04,720 --> 00:10:09,100
+الوجه لله سبحانه وتعالى، الدليل الثاني
+
+105
+00:10:20,070 --> 00:10:27,270
+"أو يلبسكم شياطين" و
+
+106
+00:10:27,270 --> 00:10:32,290
+"يضيق بعضكم ببعض"، فقال صلى الله عليه وسلم
+
+107
+00:10:32,290 --> 00:10:36,510
+"أعوذ بك من شرها"، طبعا الحديث يا إخواني، بس
+
+108
+00:10:36,510 --> 00:10:43,700
+قبل أن أكمل، يعني نص الحديث كما ورد، هو
+
+109
+00:10:43,700 --> 00:10:47,920
+هو الآن يعني أخذ الموضوع، الشاهد عندما نزل قول الله
+
+110
+00:10:47,920 --> 00:10:51,040
+سبحانه وتعالى: "قل هو القادر على أن يبعث عليكم
+
+111
+00:10:51,040 --> 00:10:57,740
+عذابًا من فوقكم"، فقال النبي صلى الله عليه وسلم: "أعوذ
+
+112
+00:10:57,740 --> 00:11:03,840
+بوجهك، أعوذ بوجه الله من أن ينزل هذا العذاب عليهم
+
+113
+00:11:03,840 --> 00:11:09,130
+من فوقهم، أو من تحت أرجلكم"، الآية، لحظة عندما قال من
+
+114
+00:11:09,130 --> 00:11:14,050
+فوقهم، قال: "أعوذ بوجهك"، أو من تحت أرجلكم، فقال أيضا
+
+115
+00:11:14,050 --> 00:11:19,230
+النبي صلى الله عليه وسلم: "أعوذ بوجهك"، اللحظة هنا موضوع
+
+116
+00:11:19,230 --> 00:11:23,730
+الشاهد، فقال اللي هي الآن تكملت: قول الله سبحانه
+
+117
+00:11:23,730 --> 00:11:29,210
+وتعالى: "أو يلبسكم شياطين، أو يضيق بعضكم ببعض"، عندها
+
+118
+00:11:29,210 --> 00:11:36,070
+قال النبي صلى الله عليه وسلم: "أعوذ بك من شرها"، أو
+
+119
+00:11:36,070 --> 00:11:40,350
+أعوذ بك من شرها، وأعوذ بك من شرها، لحظة، يعني قضية الشياطين
+
+120
+00:11:40,350 --> 00:11:45,110
+ويضيق بعضكم ببعض، يعني يكون العذاب فيما بين الناس
+
+121
+00:11:45,110 --> 00:11:47,870
+أو الفتنة فيما بين الناس، أهون من أن ينزل عليهم
+
+122
+00:11:47,870 --> 00:11:53,170
+العذاب من فوقهم أو من تحت أرجلهم، لأن طبعا العذاب
+
+123
+00:11:53,170 --> 00:11:56,870
+هذا ماذا؟ عذاب، معناه غضب والعياذ بالله سبحانه
+
+124
+00:11:56,870 --> 00:12:00,730
+وتعالى، الفتن أهون أن... أن تستعاد الفتن، تتلاشى، تتوب
+
+125
+00:12:00,730 --> 00:12:05,270
+منها، الأخري، ففي المرتين، المرة الأولى والثانية،
+
+126
+00:12:05,270 --> 00:12:08,590
+يستعِين النبي عليه الصلاة والسلام بماذا؟ بوجه الله،
+
+127
+00:12:08,590 --> 00:12:13,110
+فيقول: "أعوذ بوجهك"، "أعوذ بوجهك"، في الثالثة قالها
+
+128
+00:12:13,110 --> 00:12:17,810
+أيضا: أهون وأيسر، نعم، إذن اللحظة، موضع الشاهد، عشان
+
+129
+00:12:17,810 --> 00:12:22,650
+الحديث يمكن شوية مقطع، موضع الشاهد في قول النبي
+
+130
+00:12:22,650 --> 00:12:28,730
+صلى الله عليه وسلم: "أعوذ بوجهك"، إذن الآن في إثبات
+
+131
+00:12:28,730 --> 00:12:36,670
+لمن؟ للوجه، أيّ الوجه، الاستجابة، قوله: "وجهك"،
+
+132
+00:12:36,670 --> 00:12:41,450
+واستعاذة من تجاوز المطالب، فلازم أن يستعان بوجه
+
+133
+00:12:41,450 --> 00:12:48,450
+الله الذي هو معه واصله، ولهذا قال البيهقي مضمناً
+
+134
+00:12:48,450 --> 00:12:55,250
+على هذا الحديث، ما جاء في إثبات الوجه، نعم، طبعا
+
+135
+00:12:55,250 --> 00:12:59,150
+الإمام البيهقي له كتاب الأسماء والصفات،
+
+136
+00:12:59,150 --> 00:13:03,490
+ويبوب بمثل هذا التبويب، ويأتي بالآيات والأحاديث التي
+
+137
+00:13:03,490 --> 00:13:08,510
+تدل على هذا الباب، باب ما جاء في إثبات الوجه صفة
+
+138
+00:13:08,510 --> 00:13:13,610
+لله سبحانه وتعالى، يذكر الأحاديث، وهذا الحديث مما استدل به
+
+139
+00:13:13,610 --> 00:13:17,130
+الإمام البيهقي، اه، واستشهد الإمام الدارقطني، دي
+
+140
+00:13:25,150 --> 00:13:29,130
+الآدلة في هذا الموضوع كثيرة ولا تنتهي، كلها تتعلق
+
+141
+00:13:29,130 --> 00:13:34,750
+بإثبات الوجه، صفة ذاتية تليق به ليس
+
+142
+00:13:34,750 --> 00:13:37,770
+بمثلها
+
+143
+00:13:37,770 --> 00:13:44,110
+شيء، لا تكييف ولا تأويل، ولا يعلم حقيقة كلها إلا
+
+144
+00:13:44,110 --> 00:13:50,780
+الله سبحانه، أمره كما جاءت دون تأويل أو تشبيه، ولهذا
+
+145
+00:13:50,780 --> 00:13:56,160
+قال البيهقي، والأدلة في معنى هذا عن الصحابة
+
+146
+00:13:56,160 --> 00:14:00,100
+والتابعين رضي الله عنهم كثيرة، أيوة، إذن هذا
+
+147
+00:14:00,100 --> 00:14:04,670
+بالنسبة للصفة، صفة الوجه، من القرآن الكريم
+
+148
+00:14:04,670 --> 00:14:08,130
+والسنة النبوية، وشاهدتم أنتم في النماذج المذكورة
+
+149
+00:14:08,130 --> 00:14:14,270
+أتصور دلالة هذه النماذج واضحة دون أن نخوض في
+
+150
+00:14:14,270 --> 00:14:20,610
+كيفية هذه الصفات، دون أن نشبه هذه الصفات، دون أن
+
+151
+00:14:20,610 --> 00:14:26,610
+نعطل هذه الصفات، دون أن نحرف هذه الصفة عن معناها
+
+152
+00:14:26,610 --> 00:14:31,670
+الظاهر إلى معنى آخر مجازي، كما سنرى في قول المعتزلة
+
+153
+00:14:31,670 --> 00:14:36,490
+وأهل الكلام الأشعرية،  أولوا هذه الصفات بأن المراد منها
+
+154
+00:14:36,490 --> 00:14:40,700
+لولاية الذات، كما سنرى، إذن هذه بالنسبة للصفة أو
+
+155
+00:14:40,700 --> 00:14:46,140
+المثال الأول من الصفات الذاتية، هي صفة الوجه، ننتقل
+
+156
+00:14:46,140 --> 00:14:51,940
+الآن إلى الصفة الثانية، هي صفة اليدين لله سبحانه
+
+157
+00:14:51,940 --> 00:14:55,680
+وتعالى، نعم، مع آخر... آخر، اقرأ، هي صفة اليدين
+
+158
+00:14:59,720 --> 00:15:04,980
+ثبتت هذه الصفة الذاتية بكلام الرب وكلام رسوله صلى
+
+159
+00:15:04,980 --> 00:15:10,200
+الله عليه وسلم، فأثبتها السلف كسواها من الصفات دون
+
+160
+00:15:10,200 --> 00:15:15,560
+تردد، وأخذوها على ظاهرها دون تأويل ظاهرها أو تعقيد
+
+161
+00:15:15,560 --> 00:15:22,140
+مع مراعاة التشبيه والتكييف، وكان نص القرآن والسنة هو
+
+162
+00:15:22,140 --> 00:15:26,960
+دليلهم، مع موافقة العقل لهذا الخبر الغيبي والانقياد
+
+163
+00:15:26,960 --> 00:15:31,780
+له، ولم يكن أحد منهم هناك تصادم بين النفس المحكمة
+
+164
+00:15:31,780 --> 00:15:36,860
+والعقل البشري، نعم، هذه المقدمة يعني تكفي لقراءتها
+
+165
+00:15:36,860 --> 00:15:42,040
+الآن ننتقل إلى التطبيق العملي على مذهب السلف، ما هي الأدلة؟
+
+166
+00:15:42,040 --> 00:15:45,780
+نعم، الأدلة من القرآن الكريم
+
+167
+00:15:45,780 --> 00:15:50,540
+والسنة النبوية، نعم، الأدلة من
+
+168
+00:15:50,540 --> 00:15:57,120
+القرآن، الدليل الأول قوله تعالى: "يا إبليس ما منعك أن
+
+169
+00:15:57,120 --> 00:16:03,260
+تسجد لما خلقت بيديّ؟" أشاهد "بيديّ"؟ قال الإمام
+
+170
+00:16:03,260 --> 00:16:08,200
+القرطبي
+
+223
+00:20:52,190 --> 00:20:59,530
+بيدي للدلالة على تفرده بعمله، فلَقُوا جمع يُبتدأ
+
+224
+00:20:59,530 --> 00:21:04,940
+للتعظيم، ومن هذا القدر جمعة... جمعة الجد في قوتي دي
+
+225
+00:21:04,940 --> 00:21:09,160
+مش أي يدين، أيوة، إذا اللحظة يعني هنا أي يدين وإن
+
+226
+00:21:09,160 --> 00:21:14,020
+جاءت بصيغة الجمع لكنها تدل على التعظيم، اللي هو
+
+227
+00:21:14,020 --> 00:21:19,840
+التثنية، نعم، يدين، وهنا جاءت من باب اللي هو إيه؟
+
+228
+00:21:19,840 --> 00:21:24,500
+التعظيم، وهذا إخواني وارد في القرآن الكريم كثيرا ما
+
+229
+00:21:24,500 --> 00:21:28,580
+يعبر المولى سبحانه وتعالى بصيغات اللي هو الجمع، و
+
+230
+00:21:28,580 --> 00:21:33,280
+هذا فيه نعم اللي هو تفخيم وتعظيم لله سبحانه
+
+231
+00:21:33,280 --> 00:21:39,040
+وتعالى، نعم. أما رفض التثنية، كيف يفيد الحصر؟
+
+232
+00:21:39,040 --> 00:21:43,520
+ولهذا لما جاءت النصوص الكثيرة في الكتاب والسنة
+
+233
+00:21:43,520 --> 00:21:48,610
+لرفض التثنية في اليد، أثبت السلف له يدَيه، ولهذا
+
+234
+00:21:48,610 --> 00:21:52,010
+كانوا يستفيدون من ضغط الجمع من الأيدي الواردة في
+
+235
+00:21:52,010 --> 00:21:57,510
+الآية، من قولنا: "مما عملت أيديها" على أن لله يدًا
+
+236
+00:21:57,510 --> 00:22:02,830
+نعم، يعني بالنظر في الموضوع اللي هي الصفة اليد،
+
+237
+00:22:02,830 --> 00:22:07,940
+نجد أن النصوص كثيرا ما وردت في إيش؟ على لواء اليدين
+
+238
+00:22:07,940 --> 00:22:12,080
+تحدثت عن اليدين، وبالتالي حملها لواء السلف سواء
+
+239
+00:22:12,080 --> 00:22:17,100
+كانت يدًا أو يدين، حملوها كلها على لِمَ؟ لإثبات
+
+240
+00:22:17,100 --> 00:22:23,090
+لواء صفة اليدين، حصروها في لواء يدين، وأنّ دلالاتها كثيرة
+
+241
+00:22:23,090 --> 00:22:28,670
+هنا يعني لما خلقته بيدي، عندما زعم اليهود أن يد الله
+
+242
+00:22:28,670 --> 00:22:33,850
+يد الله مغلولة، قال: "غلّت أيديهم" بل يداه مبسوطتان
+
+243
+00:22:33,850 --> 00:22:37,850
+ينفقوا كيف يشاء إلى آخر من الآيات التي ذُكرت فيها
+
+244
+00:22:37,850 --> 00:22:44,670
+الأيدي بصيغة المثنّى "اليدين"، فالأدلة من السنة
+
+245
+00:22:44,670 --> 00:22:50,250
+على ثبوت صفة اليدين له تعالى لغير تشبيه ولا تكييف
+
+246
+00:22:50,250 --> 00:22:56,970
+ولا تعطيل، واحد هو أبو هريرة أن رسول الله صلى الله
+
+247
+00:22:56,970 --> 00:23:05,910
+عليه وسلم قال: "إن الله أنفق أنفق عليك" وقال: "يد
+
+248
+00:23:05,910 --> 00:23:12,790
+الله ملأ"، لا تريدها نفقة سماءً ليلًا والنهار، الشاهد
+
+249
+00:23:12,790 --> 00:23:20,350
+قوله "يد الله ملأ"، إضافة يد إلى الله، إضافة صفة إلى
+
+250
+00:23:20,350 --> 00:23:24,940
+موصوف، وقد استشهد البيهقي من هذا الحديث في إثبات
+
+251
+00:23:24,940 --> 00:23:30,100
+صفات اليد لله تعالى، أتصور واضح، الحديث واضح، وموضع
+
+252
+00:23:30,100 --> 00:23:35,000
+الشاهد أيضا واضح في الدلالة على إثبات صفات اليد
+
+253
+00:23:35,000 --> 00:23:38,800
+لاحظوا يا إخواني منهج السلف، أو مدرسة السلف في
+
+254
+00:23:38,800 --> 00:23:45,590
+منهجها واضح وسهلة جدا، بخلاف المدارس الأخرى التي
+
+255
+00:23:45,590 --> 00:23:50,650
+فيها ما فيها من اللي هو التكلف في حمل هذه الألفاظ
+
+256
+00:23:50,650 --> 00:23:55,450
+على المجاز وتأويلها إلى معانٍ حقيقية طبعًا لا
+
+257
+00:23:55,450 --> 00:24:01,590
+تحتملها هذه الألفاظ كما سنرى، نعم، الدليل الثاني
+
+258
+00:24:01,590 --> 00:24:05,270
+روى أبو هريرة رضي الله عنه أن رسول الله صلى الله
+
+259
+00:24:05,270 --> 00:24:12,390
+عليه وسلم قال، وذكر الحديث وجاء فيه: قال له آدم: يا
+
+260
+00:24:12,390 --> 00:24:18,270
+موسى، استفاك الله بكلامه وخطّ لك بيده، هتلومني على
+
+261
+00:24:18,270 --> 00:24:26,680
+أمر قدره الله عليه، وجه الاستفادة "وخطّ لك بيده"، من
+
+262
+00:24:26,680 --> 00:24:30,580
+السبب الذين استدلوا بهذا الحديث في إثبات صفة اليد
+
+263
+00:24:30,580 --> 00:24:36,760
+لله تبارك وتعالى، الإمام الأجري، حيث قال الأجري
+
+264
+00:24:36,760 --> 00:24:41,940
+بالضمير،
+
+265
+00:24:41,940 --> 00:24:49,220
+الإمام الأجري، الأجري حيث قال: إيمانه بأن الله عز
+
+266
+00:24:49,220 --> 00:24:53,920
+وجل خلق آدم بيده، وخطّ التوراة لموسى عليه السلام
+
+267
+00:24:54,950 --> 00:24:59,050
+واستدل البيهقي بهذا الحديث على إثبات صفة اليد لله
+
+268
+00:24:59,050 --> 00:25:04,590
+تعالى، وقال مُحتجًا لهذه الصفة، بموجود خبر الصالحين
+
+269
+00:25:04,590 --> 00:25:07,890
+نعم، إذا اللحظة الحديث الثاني، اللي هو حديث احتجاج
+
+270
+00:25:07,890 --> 00:25:12,200
+آدم وموسى،  احتجاج موسى على آدم: يا آدم، ماذا صنعت؟
+
+271
+00:25:12,200 --> 00:25:16,080
+أخرجتنا من الجنة؟ الأخرى، فقال له آدم: يا موسى، استفاك
+
+272
+00:25:16,080 --> 00:25:20,760
+الله بكلامه، بذكر بما فضّله الله تعالى عليه، وخطّ لك
+
+273
+00:25:20,760 --> 00:25:26,180
+بيده، اللي هي إيش؟ خطّ له التوراة بيده، ألومني على
+
+274
+00:25:26,180 --> 00:25:30,980
+أمر قدره الله عليه، يعني في الأزل موجود أن آدم
+
+275
+00:25:30,980 --> 00:25:36,200
+سيفعل كذا وكذا، هذا عمر، فحجّة آدم موسى، فكانت حجّة آدم
+
+276
+00:25:36,200 --> 00:25:41,130
+أقوى من حجّة من؟ موسى، إذا موضع الشاهد "وخطّ لك بيده"
+
+277
+00:25:41,130 --> 00:25:47,890
+إثبات ليه إيش؟ صفة اليد لله سبحانه وتعالى، نعم
+
+278
+00:25:47,890 --> 00:25:52,770
+احتجّ البيهقي بخبر النبي صلى الله عليه وسلم، وأثبت
+
+279
+00:25:52,770 --> 00:25:59,510
+الصفة، ولم يردّها أو يُحدثّها أو يقول: هي متشابهة
+
+280
+00:25:59,510 --> 00:26:04,690
+ومحتاجة إلى تقويم، أو هناك معارض عقلي، لم يقل شيئًا
+
+281
+00:26:04,690 --> 00:26:09,400
+من ذلك، بل سلّم من قَدَرِه، واعتبر أن الدليل كافٍ في
+
+282
+00:26:09,400 --> 00:26:16,180
+إثبات هذه الصفات، وعلى هذا المنهج سار السلف الصالح
+
+283
+00:26:16,180 --> 00:26:22,200
+ولم يروا في منهجهم اعوجاجًا ولا جدلًا، باطمئنان وسلامة
+
+284
+00:26:22,200 --> 00:26:27,680
+غامرة وثقة مباركة، وما قالوه في هاتين الصفتين الوجه
+
+285
+00:26:27,680 --> 00:26:34,590
+واليد، قالوه في سائر الصفات، لم يختلف قولهم ولم يتغير
+
+286
+00:26:34,590 --> 00:26:42,030
+منهجهم، فادلّتهم في أدلّتهم هي أدلة الكتاب، وشرعهم هو
+
+287
+00:26:42,030 --> 00:26:46,990
+النظر في أحاديث النبي صلى الله عليه وسلم المفسّرة
+
+288
+00:26:46,990 --> 00:26:54,210
+للقرآن، وعقلهم تدبر به الآيات والأحاديث دون تجاوز
+
+289
+00:26:54,210 --> 00:27:01,390
+لحدود المسموح بها، فرّحهم الله، نعم، إذا واضح جدًا
+
+290
+00:27:01,390 --> 00:27:05,530
+منهاج السلف، وجد من خلال القرآن، من خلال السنة،
+
+291
+00:27:05,530 --> 00:27:09,090
+اللّه، من خلال القرآن، من خلال السنة، دون تجاوز
+
+292
+00:27:09,090 --> 00:27:15,120
+لحدود العقل التي حدّها لنا النقل، لا بتكييف ولا بتشبيه
+
+293
+00:27:15,120 --> 00:27:20,400
+ولا بتعطيل ولا بتحريف، هذا منهج السلف فيما يتعلق
+
+294
+00:27:20,400 --> 00:27:26,200
+بصفات أو ببعض صفات الذات، وجلسة عليها بقية صفات
+
+295
+00:27:26,200 --> 00:27:32,720
+الذات، الآن ننتقل إلى نماذج للصفات الفعلية ومنهج
+
+296
+00:27:32,720 --> 00:27:38,220
+اللي هو السلف فيما يتعلق بهذه الصفات
+
+297
+00:27:40,380 --> 00:27:43,260
+تمامًا إخواني، الصفات الفعلية زي الصفات الذاتية
+
+298
+00:27:43,260 --> 00:27:47,480
+يثبتونها من خلال القرآن ومن خلال السنة مع فهم
+
+299
+00:27:47,480 --> 00:27:52,140
+لِمعانيها دون تكييفها أو تشبيهها أو تحريفها أو
+
+300
+00:27:52,140 --> 00:27:57,040
+تعطيلها، كما وقع فيه الآخرون، الآن نجيء مع صفات
+
+301
+00:27:57,040 --> 00:28:03,540
+الاستواء، والأدلة على ثبوت هذه الصفة، نعم، آخر آخر
+
+302
+00:28:03,540 --> 00:28:11,080
+خلينا نقرأ، اقرأ، أولًا ثبوت الاستواء، والأدلة، تعريفها
+
+303
+00:28:11,080 --> 00:28:16,120
+الأدلة من الكتاب، ورد ذكر ثبوت الله تبارك وتعالى
+
+304
+00:28:16,120 --> 00:28:20,780
+في سبع مواضع من كتابه العزيز، أولًا قوله تعالى:
+
+305
+00:28:20,780 --> 00:28:27,100
+"الرحمن على العرش استوى"، وقوله تعالى: "ثم استوى على
+
+306
+00:28:27,100 --> 00:28:33,990
+العرش"، "ثم استوى على العرش الرحمن"، قول الله تعالى: "هو
+
+307
+00:28:33,990 --> 00:28:37,790
+الذي خلق السماوات والأرض"، باستثناء يعني مجرد استظهار
+
+308
+00:28:37,790 --> 00:28:41,750
+العقل ونقل
+
+309
+00:28:41,750 --> 00:28:46,230
+ونقل عن السلف من تفسير استواء، الهيئة، الهيئة، قال
+
+310
+00:28:46,230 --> 00:28:51,330
+الإمام المبارك، قال أن عباد بن عباس هو أكثر من فسّر السلف
+
+311
+00:28:51,330 --> 00:28:55,770
+الذين ارتفعوا إلى السماء، وقال من جانبه، وأبو العالية
+
+312
+00:28:56,320 --> 00:29:00,540
+استوى: للسماء، لِرُتْفِعِهِ وعلوّه على عرشه، وقال محمد بن
+
+313
+00:29:00,540 --> 00:29:04,960
+جريج: التباريح، على مرتفعة، إذا اللحظة الآن أثبتوا
+
+314
+00:29:04,960 --> 00:29:09,180
+هذه الصفات من خلال القرآن الكريم، وفي معناها قالوا
+
+315
+00:29:09,180 --> 00:29:14,840
+بأن معنى الاستواء العلو والارتفاع، وذكر لكم نماذج
+
+316
+00:29:14,840 --> 00:29:20,450
+لعلماء السلف في ذلك، نعم، في تفسير استواء على العرش
+
+317
+00:29:20,450 --> 00:29:24,790
+للناس في هذا المقام مقالات كثيرة جداً، ليس هذا ما
+
+318
+00:29:24,790 --> 00:29:28,470
+هو موضع بسيط، وإنما نسلق في هذا المقام لِدراسات
+
+319
+00:29:28,470 --> 00:29:33,230
+السلف، المالك والأوزاعي والشافعي، وعمل محمد وغيرهم
+
+320
+00:29:33,230 --> 00:29:37,800
+من أئمة المسلمين القدماء، حاليًا، وهو أن رأوها كما
+
+321
+00:29:37,800 --> 00:29:42,520
+جاءت من غير تكييف ولا تشبيه ولا تعطيل، وظلوا
+
+322
+00:29:42,520 --> 00:29:47,300
+المُتّبعين لأئمة المُشَبِّهين مُمثلين عن الله، لأنّ
+
+323
+00:29:47,300 --> 00:29:53,180
+رأيًا لا يُستبدل شيء من خلقه، نعم، إذًا يعني هو اتّبين
+
+324
+00:29:53,180 --> 00:29:56,840
+أن طريقتهم، طريقة اللي هو الأعلام المشهورين، مالك
+
+325
+00:29:56,840 --> 00:30:01,460
+الأوزاعي، الشافعي، أبو حنيفة، بن حنبل، كل هؤلاء ساروا
+
+326
+00:30:01,460 --> 00:30:06,420
+على هذا المنهج، دون طبعًا اللي هو تشبيه وتعطيل
+
+327
+00:30:06,420 --> 00:30:11,560
+وتحريف، نعم، هل أدلة من السنة على ثبوت صفة
+
+328
+00:30:11,560 --> 00:30:16,360
+الاستواء؟  ولا أدلة من السنة أكثر من أن تُقصّى
+
+329
+00:30:23,600 --> 00:30:28,740
+نعم، إذا صفة الاستواء في السنة جاءت إما صريحة
+
+330
+00:30:28,740 --> 00:30:33,160
+بمصطلح الاستواء، أو بمصطلح اللواء، الفوقية، أو العلوّ
+
+331
+00:30:33,160 --> 00:30:37,880
+أو اللواء، العروج إليه، كلها في نهاية المطاف يُفهم
+
+332
+00:30:37,880 --> 00:30:43,440
+منها اللواء، صفة العلو والارتفاع والاستواء لله
+
+333
+00:30:43,440 --> 00:30:49,670
+سبحانه وتعالى، نعم، الإسراء والمعراج، وهو من تواترهم
+
+334
+00:30:49,670 --> 00:30:55,950
+وجاء فيه، عُرِجَ به حتى سَمِعَ، اتفاقهم من مستوى أسمع
+
+335
+00:30:55,950 --> 00:31:01,870
+في صورة الأخلاق، ففرض الله على النبي خمسين صلاة
+
+336
+00:31:01,870 --> 00:31:08,570
+فشاهد الحديث "عُرِجَ به" فهو يفيد صعود النبي صلى الله
+
+337
+00:31:08,570 --> 00:31:13,230
+عليه وسلم من هنا بالأرض إلى السماء، وقد استدلّ بهذا
+
+338
+00:31:13,230 --> 00:31:15,750
+الحديث الكثير من أئمّة، الصلاة اللي بيُفْرَض من
+
+339
+00:31:15,750 --> 00:31:20,470
+الله على العرش واشتقاق اليدين عليه، ومن هؤلاء ابن جرير
+
+340
+00:31:20,470 --> 00:31:25,410
+وابن تيمية، نعم، إذا عُرِجَ به، العروج دائمًا بيكون
+
+341
+00:31:25,410 --> 00:31:30,130
+من وين؟ من أسفل إلى أعلى، عُرِجَ حتى وصل وسَمِعَ، كان
+
+342
+00:31:30,130 --> 00:31:36,200
+يسمع لغاية صريف الأقلام، وهناك فريضة الصلاة، معروفة
+
+343
+00:31:36,200 --> 00:31:41,820
+لغاية فرض الصلاة في ليلة السماء السابعة في المقام
+
+344
+00:31:41,820 --> 00:31:45,660
+الذي وصل إليه النبي صلى الله عليه وسلم، إذا هذا
+
+345
+00:31:45,660 --> 00:31:52,080
+يثبت صفة من؟ صفة العلو لله سبحانه وتعالى، الدليل
+
+346
+00:31:52,080 --> 00:31:57,530
+الثاني، ما تَفْتَأُ رسول الله صلى الله عليه وسلم أنه سأل
+
+347
+00:31:57,530 --> 00:32:03,690
+جارية، بقولها، بقوله لها: أيّ من رأى طارت السماء؟ طارت
+
+348
+00:32:03,690 --> 00:32:08,930
+معها، طارت أنت يا رسول الله؟ طارت إيمانها، ابن عبد القيّوم
+
+349
+00:32:08,930 --> 00:32:14,490
+ومن الفرجة البارعة، ومن الفرجة أيضًا أنه عز وجل قال
+
+350
+00:32:14,490 --> 00:32:18,750
+"عرشي على الماء" ،سابق حديث جارية طيب، وإذا الله
+
+351
+00:32:18,750 --> 00:32:23,090
+كما جارية جاءت، أين الله؟ طرت في السماء؟ من أنا؟ أنت
+
+352
+00:32:23,090 --> 00:32:28,290
+رسول الله؟ قال: "اعتقد في عينها مؤمنة"، هنا الشاهد
+
+353
+00:32:28,290 --> 00:32:31,690
+أنها قالت في السماء، يعني لأن ده سؤال، أين الله؟
+
+354
+00:32:31,690 --> 00:32:35,910
+قالت في السماء، هنا المقصود في السماء ليس اللي في
+
+355
+00:32:35,910 --> 00:32:40,910
+محدودية أو داخل، لا، وإنما على السماء، فوق اللي هو
+
+356
+00:32:40,910 --> 00:32:45,460
+إيه؟ السماء، وبالتالي، هنا الحديث هذا يُفْهَم بِـ
+
+357
+00:32:45,460 --> 00:32:48,580
+اللي هي الفوقية، زي اللي قول الله عز وجل، "لو
+
+358
+00:32:48,580 --> 00:32:53,320
+صلبناكُم في جدوع النخل"، هذا الموضوع في قلب الجدوع،
+
+359
+00:32:53,320 --> 00:32:57,480
+وإنما على اللي هي الجدوع، فهنا قول الجارية في
+
+360
+00:32:57,480 --> 00:33:01,440
+السماء، أي على السماء أو فوق السماء، طبعًا فوقية
+
+361
+00:33:01,440 --> 00:33:10,370
+طريق، بجلاله وبذاته الله سبحانه وتعالى، نعم، باب ذكر
+
+362
+00:33:10,370 --> 00:33:13,670
+أن المُكرّر بالتوديد بإشارة إنبياء السماء لِـِ أن
+
+363
+00:33:13,670 --> 00:33:17,330
+الله في سماءه، من الأرض، يسمى المؤمنين، نعم، يعني هذا
+
+364
+00:33:17,330 --> 00:33:21,190
+الحديث ده اللي يُعلِّم أن من اعترف أن الله في السماء
+
+365
+00:33:21,190 --> 00:33:27,490
+فهو مؤمن، نعم، ويعتمد السلف على هذا الحديث الصحيح من
+
+366
+00:33:27,490 --> 00:33:29,810
+إثبات حقيقة الله سبحانه
+
+367
+00:33:35,260 --> 00:33:40,780
+هذا الآن اللي هي أدلة القرآن الكريم والسنة النبوية
+
+368
+00:33:40,780 --> 00:33:46,200
+على اللي هو إيه؟ صفة الاستواء أو الفوقية، نشوف الآن
+
+369
+00:33:46,200 --> 00:33:50,320
+أقوال لبعض علماء اللي هو السلف، من الصحابة
+
+370
+00:33:50,320 --> 00:33:56,000
+والتابعين وغيرهم في تفسير اللي هو هذه الصفة وفي
+
+371
+00:33:56,000 --> 00:34:01,140
+التأكيد على هذه الصفة، نعم، أقوال السلف من الصحابة
+
+372
+00:34:01,140 --> 00:34:01,740
+والتابعين
+
+373
+00:34:07,340 --> 00:34:12,780
+تُبْتَ عن كل مؤمنة، زينب رضي الله عنها، أنها كانت تتخرّج
+
+374
+00:34:12,780 --> 00:34:16,340
+على أسوأ الإنسان، على سبيل المثال، ما تقول زوجتنا
+
+375
+00:34:16,340 --> 00:34:21,460
+أهاجمنا؟ زوجتُني ذاتَ عالم مفقود زي اسمها عبيدة من
+
+376
+00:34:21,460 --> 00:34:28,580
+طوليها، فلما قضى زيد منها وطلق زوجها كها، كان هذا
+
+377
+00:34:28,580 --> 00:34:34,180
+يعني تشريع رباني لنبينا صلى الله عليه وسلم، إذا هي
+
+378
+00:34:34,180 --> 00:34:42,210
+بتفكّر: زوجتني الله تعالى من فوقي سبع سماوات، نعم. قال
+
+379
+00:34:42,210 --> 00:34:46,410
+أبو بكر الصديق، قد يبقى بعنوانه، أيها الناس، إن كان
+
+380
+00:34:46,410 --> 00:34:52,450
+إلهُكُم محمد الذي تعبدونَ منه كإنّ إلهكم قد مات، وإن
+
+381
+00:34:52,450 --> 00:34:56,570
+كان إلهكم الله الذي في السماء، كأنّ إلهكم حيٌّ
+
+382
+00:34:56,570 --> 00:35:02,750
+فسيقين بأن الله في السماء، موافقًا لقوله تعالى: "أمنتم
+
+383
+00:35:02,750 --> 00:35:06,890
+من في السماء؟" نعم، إذا موضع الشاهد "إلهكم الله
+
+384
+00:35:06,890 --> 00:35:11,870
+الذي في السماء"، وهنا في السماء إيه؟ على السماء،
+
+385
+00:35:11,870 --> 00:35:13,030
+فوق السماء، نعم
+
+386
+00:35:17,320 --> 00:35:21,320
+ثالثة؟ ثالثة، قال عبد الله بن مسعود رضي الله عنه
+
+387
+00:35:21,320 --> 00
+
+445
+00:40:20,750 --> 00:40:27,450
+يأتي ربك أو يأتي بآيات ربك أو يأتي أو يأتي ربك أو
+
+446
+00:40:27,450 --> 00:40:31,650
+يأتي بعض.. أو يأتي.. أو يأتي بعض آيات ربك، نعم،
+
+447
+00:40:31,650 --> 00:40:35,510
+لاحظوا في الآية الأولى وجاء ربك، إذا صفة المجيء، هل
+
+448
+00:40:35,510 --> 00:40:40,790
+ينظرون إلا أن تأتيهم الملائكة أو يأتي ربُّهُ صفة
+
+449
+00:40:40,790 --> 00:40:46,910
+الواي، الإتيان، ونستند على صفة النزول بما ثبت في
+
+450
+00:40:46,910 --> 00:40:50,950
+الصحيح عن رسول الله صلى الله عليه وسلم من قوله
+
+451
+00:40:50,950 --> 00:40:57,650
+ينزل ربنا كل ليلة إلى السماء الدنيا حين يبقى ثلث
+
+452
+00:40:57,650 --> 00:41:02,720
+الليل الآخرفيقول: من يدعوني فأستجيب له، من يسألني
+
+453
+00:41:02,720 --> 00:41:06,940
+فأعطيه، من يستغفرني فأغفر له، إذاً في الحديث الآن
+
+454
+00:41:06,940 --> 00:41:11,440
+إثبات صفة النزول، هنا في الآيات صفة المجيء، صفة
+
+455
+00:41:11,440 --> 00:41:15,900
+الإتيان، هنا في الحديث إثبات صفة النزول، وكلها من
+
+456
+00:41:15,900 --> 00:41:21,060
+الصفات الفعلية، الاختيارية، نعم، قال ابنُ كثيرٍ بِحَمْدِ
+
+457
+00:41:21,060 --> 00:41:25,460
+السعدي في تفسيره لقوله تعالى: أو يأتي ربُّهُ يخبر
+
+458
+00:41:25,460 --> 00:41:30,150
+الله تعالى عن عظمته يوم القيامة وما فيه من الشدة
+
+459
+00:41:30,150 --> 00:41:37,650
+والكروب، ويوم تشقق السماء بالغمام،
+
+460
+00:41:37,650 --> 00:41:41,190
+وذلك الغمام الذي ينزل فيه من فوق السماوات
+
+461
+00:41:46,170 --> 00:41:51,830
+ملائكة من كل سماء فيقفون
+
+462
+00:41:51,830 --> 00:41:57,630
+صفا صفا، وقال المجاهد: هو الغمام الذي يأتي الله فيه
+
+463
+00:41:57,630 --> 00:42:03,370
+يوم القيامة، وعن قِتالهِ يأتيهم الله والملائكة
+
+464
+00:42:03,370 --> 00:42:10,850
+عند النوم، وقال ابن كثير: وجاء ربك للقضاء بين خلقك بعد
+
+465
+00:42:10,850 --> 00:42:18,570
+ما يستشفعون إليه بسيد ولد آدم فيقول: أنا لها
+
+466
+00:42:18,570 --> 00:42:24,330
+فيذهبوا فيشفعوا عند الله تعالى فيشفّعُهُ فيجيء ربه
+
+467
+00:42:24,330 --> 00:42:30,730
+تعالى لفصل القضاء كما يشاء، نعم، إذًا هنا يعني تأكيد
+
+468
+00:42:30,730 --> 00:42:35,910
+على صفة النزول أو تفسير: أو يأتي ربك أو يأتي ربك
+
+469
+00:42:35,910 --> 00:42:41,530
+الذي هو إيه؟ تفسيرها الذي هو نزول الذي هو الرب
+
+470
+00:42:41,530 --> 00:42:47,880
+سبحانه وتعالى في ذاك اليوم العظيم، معروف هو حديث
+
+471
+00:42:47,880 --> 00:42:51,840
+الشفاعت العظيم، وعندما يسجد للنبي عليه السلام بين
+
+472
+00:42:51,840 --> 00:42:56,540
+يدي الله عز وجل ويسأل الله سبحانه وتعالى أن يعجل
+
+473
+00:42:56,540 --> 00:43:00,520
+في القضاء بين الناس، لأن الناس يروحوا لأدم، وأدم
+
+474
+00:43:00,520 --> 00:43:05,640
+يُحيلُهم لنوح، كله، طبعاً يسألون الله أن يعجل في
+
+475
+00:43:05,640 --> 00:43:08,700
+القضاء، فهذه مطلب نبينا محمد عليه الصلاة والسلام
+
+476
+00:43:08,700 --> 00:43:13,580
+فيقول: يا ربّ، عجل بالقضاء، فيقول، طبعاً يخبر المولى
+
+477
+00:43:13,580 --> 00:43:18,060
+سبحانه وتعالى نبينا بأنه قادم للقضاء، فيرجع ويقف
+
+478
+00:43:18,060 --> 00:43:23,060
+بين الناس ينتظر الواقف، فصل القضاء في ذلك اليوم،
+
+479
+00:43:23,060 --> 00:43:26,900
+طبعاً سبعة يضلهم الله فيضلّ يوم لا ضالة إلا ضلالهم في
+
+480
+00:43:26,900 --> 00:43:31,420
+هذا الموقف الشديد العصيب، الأصناف السبعة، ربنا سبحانه
+
+481
+00:43:31,420 --> 00:43:37,180
+وتعالى يقينا من حرّ وخول ذاك الموضوع، نصى الله عز
+
+482
+00:43:37,180 --> 00:43:41,280
+وجل أن يجعلنا من هذه الأصناف، إن شاء الله تعالى،
+
+483
+00:43:41,280 --> 00:43:47,860
+إذن الحديث واضح في دلالة عالمين عليه، صفة النزول،
+
+484
+00:43:48,680 --> 00:43:53,580
+وفي حديث آخر بأن أقرب ما يكون العبد من ربه..
+
+485
+00:43:53,580 --> 00:43:58,560
+عفواً، الرب من عبده، بالعكس، لأن الحديث قال: أن أقرب ما
+
+486
+00:43:58,560 --> 00:44:03,120
+يكون أو ينزل ربنا كل ليلة في حديث آخر صحيح، أقرب ما
+
+487
+00:44:03,120 --> 00:44:09,750
+يكون ربه من عبده في الثلث الأخير من الليل، فإن
+
+488
+00:44:09,750 --> 00:44:13,890
+استطعت أن تكون من الذاكرين فكن.. هذا حديث من
+
+489
+00:44:13,890 --> 00:44:17,650
+النبي صلى الله عليه وسلم، هذا الوقت يا إخواني
+
+490
+00:44:17,650 --> 00:44:23,310
+فضيل، فلا تضيعوه في النوم أو الغفلة، فإن استطعتم أن
+
+491
+00:44:23,310 --> 00:44:28,430
+تكونوا من الذاكرين فكونوا، الرب والذي يتقرب من
+
+492
+00:44:28,430 --> 00:44:33,220
+عباده في هذا الثلث من الليل، نعم، إذن إثبات صفة الذي
+
+493
+00:44:33,220 --> 00:44:37,540
+هي المجيء والنزول والإتيان، كلها من الصفات الفعلية
+
+494
+00:44:37,540 --> 00:44:42,900
+دلت عليها نصوص القرآن الكريم والسنة النبوية، نثبت
+
+495
+00:44:42,900 --> 00:44:48,800
+هذه الصفات من خلال مصادرها القرآن والسنة دون تشبيه
+
+496
+00:44:48,800 --> 00:44:54,620
+أو تعطيل أو تحريف أو تكييف، لاحظوا هذه يا إخواني
+
+497
+00:44:54,620 --> 00:45:00,630
+الأمور الأربع، صمام أمان من الوقوع فيما وقع فيه
+
+498
+00:45:00,630 --> 00:45:04,470
+المعتزلة وغيرهم، الذي هي التأويل أو الرد أو
+
+499
+00:45:04,470 --> 00:45:08,590
+النفي أو التعطيل أو ما شبه ذلك، نعم، ننتقل إلى بعض
+
+500
+00:45:08,590 --> 00:45:12,630
+الأقوال، أمة الهدى في هذه الصفات، نعم، أخ آخر يقرأ
+
+501
+00:45:12,630 --> 00:45:19,010
+مين يقرأ؟ إقرأ هنا، واحد إقرأ
+
+502
+00:45:28,310 --> 00:45:33,890
+وسعد وعبد الرحمن وسائر المهاجرين والأنصار ودجال
+
+503
+00:45:33,890 --> 00:45:40,600
+وقوله، علم أن الله عز وجل لم يعرف واحد منهم إلا
+
+504
+00:45:40,600 --> 00:45:46,360
+بتصديق النبيين بأعلام النبوة ودلائل الرسالة، لا من
+
+505
+00:45:46,360 --> 00:45:51,200
+قبل حركة ولا من باب الكل والبعض، كلهم يقولون ينزل
+
+506
+00:45:51,200 --> 00:45:57,200
+ويتجلى ويجيب، كيف؟ ولا يقولون: كيف يجيب؟ وكيف ينزل؟
+
+507
+00:45:57,200 --> 00:46:02,260
+ومن أين جاء؟ ولا من أين ينزل؟ لأنه ليس كشيء من خلقه
+
+508
+00:46:03,380 --> 00:46:07,380
+وتعالى عن الأشباه ولا شريك له، نعم، يعني هنا يؤكد
+
+509
+00:46:07,380 --> 00:46:11,000
+الذي هو ابن عبد البر بأن المنهج الصحيح هو منهج
+
+510
+00:46:11,000 --> 00:46:15,640
+الاتباع الكامل، نحن لسنا أفضل من أبي بكر وعمر
+
+511
+00:46:15,640 --> 00:46:20,420
+وعثمان وغيره من الصحابة، لأ، هم أفضل القرون، وآمنوا
+
+512
+00:46:20,420 --> 00:46:24,670
+بهذه الطريقة، سلموا بما ورد في نصوص القرآن الكريم
+
+513
+00:46:24,670 --> 00:46:29,530
+والسنة دون الخوض، من أين؟ وكيف؟، هذه حقيقة،
+
+514
+00:46:29,530 --> 00:46:34,650
+هذه مجازفة، آمنوا بها وسلّموا بها متبعين النبي
+
+515
+00:46:34,650 --> 00:46:38,590
+صلى الله عليه وسلم في ذلك، وهذا هو المنهج الصحيح
+
+516
+00:46:38,590 --> 00:46:45,040
+يا إخواني، الذي يجب أن نسير عليه، نعم، والواجب في
+
+517
+00:46:45,040 --> 00:46:48,940
+حديث النزول وفي أمثاله الإيمان بما جاء في الحديث
+
+518
+00:46:48,940 --> 00:46:53,860
+والتسليم وترك التصرف فيه بالعقل، أيوة، إذًا لا مجال
+
+519
+00:46:53,860 --> 00:46:59,740
+للعقل بجانب النص، ولا ما خالفت فيه المعتزلة حين
+
+520
+00:46:59,740 --> 00:47:04,500
+جعلوا العقل هو المصدر الأول، فقاموا بتأويل النصوص
+
+521
+00:47:04,500 --> 00:47:08,590
+الموجودة في النقل على حسب مين؟ حسب الذي هو إيه؟ مزاج
+
+522
+00:47:08,590 --> 00:47:12,230
+العقل، فوقعوا فيه ما وقعوا فيه من النفي والتعطيل
+
+523
+00:47:12,230 --> 00:47:17,250
+لصفات الله سبحانه وتعالى، ثلاثة قال الإمام الدارمي
+
+524
+00:47:17,250 --> 00:47:20,570
+وليس قول رسول الله صلى الله عليه وسلم في نزوله
+
+525
+00:47:20,570 --> 00:47:24,330
+بأعجب من قول الله تبارك وتعالى، قال تعالى: بسم الله
+
+526
+00:47:25,170 --> 00:47:30,630
+هل ينظرون إلا أن يأتيهم الله في ظل من الغمام و
+
+527
+00:47:30,630 --> 00:47:36,990
+الملائكة وجاء ربك والملك صفا صفا، فكما يقدر على
+
+528
+00:47:36,990 --> 00:47:43,030
+هذا يقدر على هذا، فهذا ناطق من قول الله عز وجل، وذلك
+
+529
+00:47:43,030 --> 00:47:46,450
+المفروض من قول رسول الله صلى الله عليه وسلم
+
+530
+00:47:46,450 --> 00:47:50,800
+بأخبار ليس عليها غبار، فأما مجيئه يوم القيامة
+
+531
+00:47:50,800 --> 00:47:54,700
+وإتيانه في ظل.. في ظلل، في ظلل من الغمام،
+
+532
+00:47:54,700 --> 00:48:00,860
+والملائكة، فلا خلاف بين الأئمة أنه بين الأمة أنه
+
+533
+00:48:00,860 --> 00:48:06,960
+إنما يأتيهم يومئذٍ، يومئذٍ كذلك لمحاسبتهم، يعني
+
+534
+00:48:06,960 --> 00:48:10,400
+لأن يا إخواني، المعتزلة وغيرهم في موضوع النزول أيضاً
+
+535
+00:48:10,400 --> 00:48:14,000
+ردوا على الذي هو السلف بأن هذا الحديث من أحاديث
+
+536
+00:48:14,000 --> 00:48:18,360
+الأحاد، وهم لا يأخذون بأحاديث الآحاد في مسائل
+
+537
+00:48:18,360 --> 00:48:22,500
+العقائد لأنهم يعتبروها ضعيفة الدلالة، فهو أهان
+
+538
+00:48:22,500 --> 00:48:26,160
+الإمام الدارمي يرد عليه بأن هذا الحديث طبعاً هو
+
+539
+00:48:26,160 --> 00:48:30,560
+حديث صحيح، هذا الحديث يعني ليس بأعجب من الذي هو
+
+540
+00:48:30,560 --> 00:48:37,730
+حديث الإتيان والمجيء وما شبه ذلك، يعني هذه ثبتت في
+
+541
+00:48:37,730 --> 00:48:42,090
+نصوص القرآن، ما تنكروه، وهذا ثبت بنصوص السنة
+
+542
+00:48:42,090 --> 00:48:45,430
+وأيضاً تنكروه، يعني هو ما ثبت بالتواتر، أنتم
+
+543
+00:48:45,430 --> 00:48:50,570
+تنكرونه، فمن باب أولى ما ثبت بتواتر الآحاد أيضاً
+
+544
+00:48:50,570 --> 00:48:56,430
+أن تنكروه، إذن يا إخواني، يعني هذه نماذج أو هذه أمثلة
+
+545
+00:48:56,430 --> 00:49:02,300
+تطبيقية لصفات الله سبحانه وتعالى الذاتية والفعلية
+
+546
+00:49:02,300 --> 00:49:07,880
+في مدرسة الذي هو السلف، شفنا الذي هو الوجه،
+
+547
+00:49:07,880 --> 00:49:12,700
+اليدين، نماذج لصفات الذات، الآن صفة الاستواء،
+
+548
+00:49:12,700 --> 00:49:18,040
+النزول، المجيء من صفات الذي هو الفعل، منهج السلف،
+
+549
+00:49:18,040 --> 00:49:23,560
+في ذلك واضح وضوح الشمس، يدلّون على هذه الصفات من
+
+550
+00:49:23,560 --> 00:49:28,280
+خلال نصوص القرآن الكريم والسنة النبوية، دون الخوض
+
+551
+00:49:28,280 --> 00:49:33,460
+في هذه الصفات من حيث الكيفية، دون أن يخوضوا في
+
+552
+00:49:33,460 --> 00:49:38,080
+المشابهة، في الذي هو التحريف، في التعطيل، يمرّونها
+
+553
+00:49:38,080 --> 00:49:46,340
+كما هي، مع فهمهم لمعانيها، منهج واضح وسهل، يفهمه
+
+554
+00:49:46,340 --> 00:49:51,520
+الكبير، يفهمه الصغير، يفهمه العالم، يفهمه البسيط في
+
+555
+00:49:51,520 --> 00:49:57,360
+علمه، الجاهل يفهمه، الطفل يفهمه، الشيخ يفهمه، منهج واضح
+
+556
+00:49:57,360 --> 00:50:02,200
+جداً، لا مجال للتكلف فيه على الإطلاق، بخلاف منهج
+
+557
+00:50:02,200 --> 00:50:06,440
+المعتزلة وغيرها من المتكلمين الذين يتكلفون حتى
+
+558
+00:50:06,440 --> 00:50:13,590
+يقنعوا الناس بما يعني، يقولوا، نقف اليوم إن
+
+559
+00:50:13,590 --> 00:50:17,970
+شاء الله عند مدرسة السلف، المحاضرة القادمة إن شاء
+
+560
+00:50:17,970 --> 00:50:23,330
+الله تعالى، سنستعرض الذي هو موقف المتكلمين من
+
+561
+00:50:23,330 --> 00:50:27,690
+الصفات التي ذكرناها، الوجه واليدين والاستواء والمجيء
+
+562
+00:50:27,690 --> 00:50:33,620
+والإتيان، وسنتناول مدرسة الذي هو المعتزلة ومدرسة
+
+563
+00:50:33,620 --> 00:50:38,080
+الأشعرية إن شاء الله تعالى، نقف عند هذا الحد وأقول
+
+564
+00:50:38,080 --> 00:50:41,160
+قولي هذا، وأستغفر الله لي ولكم، والسلام عليكم ورحمة
+
+565
+00:50:41,160 --> 00:50:42,500
+الله وبركاته
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/VE5Mhnrjjvs_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/VE5Mhnrjjvs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cc27bcb52638125a47840f6b9bc2258023ed9166
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/VE5Mhnrjjvs_raw.srt
@@ -0,0 +1,2260 @@
+1
+00:00:20,770 --> 00:00:22,770
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,770 --> 00:00:25,830
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,830 --> 00:00:31,090
+أمامنا اليوم ان شاء الله تعالى بعد استعراض اللي هي
+
+4
+00:00:31,090 --> 00:00:35,590
+الألفاظ المجملة في المحاضرة الماضية سنقف مع مدارس
+
+5
+00:00:35,590 --> 00:00:42,570
+الإسلاميين بعض المدارس الإسلامية وموقفها من صفات
+
+6
+00:00:42,570 --> 00:00:48,660
+الله سبحانه وتعالى الذاتيةوالفعلية ومن هذه المدارس
+
+7
+00:00:48,660 --> 00:00:51,760
+اللى سنقف معها ان شاء الله تعالى مدرسة السلف
+
+8
+00:00:51,760 --> 00:00:58,580
+الصالح ومدرسة الاعتزال المعتزلة ومدرسة الأشاعر هذه
+
+9
+00:00:58,580 --> 00:01:04,620
+الثلاث مدارس اللى راح نقف معها وناخد نماذج للصفات
+
+10
+00:01:04,620 --> 00:01:08,640
+الذاتية والفعلية صفات اللى عز وجل الذاتية والفعلية
+
+11
+00:01:08,640 --> 00:01:16,020
+ونرى موقف اللى هذى المدارس من هذه الصفاتالمدرسة
+
+12
+00:01:16,020 --> 00:01:19,780
+الأولى يا إخواني اللى راح نقعد معها هي مدرسة السلف
+
+13
+00:01:19,780 --> 00:01:27,740
+الصالح ومدرسة السلف الصالح منهجهم في الصفات سواء
+
+14
+00:01:27,740 --> 00:01:35,940
+كانت ذاتية أو فعلية واضحة جدا وسهلة ويتلخص منهج
+
+15
+00:01:35,940 --> 00:01:43,490
+مدرسة السلف في إثبات صفات الله سبحانه وتعالىمن
+
+16
+00:01:43,490 --> 00:01:48,630
+خلال اللي هو القرآن الكريم والسنة النبوية، دون
+
+17
+00:01:48,630 --> 00:01:51,950
+طبعا مع الأخذ بعيد اعتبار، عدم الوقوف اللي هو
+
+18
+00:01:51,950 --> 00:01:58,390
+التشبيه والتعطيل والتحريف والتكيف، هذه القيود أو
+
+19
+00:01:58,390 --> 00:02:04,600
+هذا هو منهج أهل السنة باختصار شديديثبتون ما أثبت
+
+20
+00:02:04,600 --> 00:02:08,860
+الله تعالى لنفسه و أثبت له رسوله صلى الله عليه
+
+21
+00:02:08,860 --> 00:02:16,960
+وسلم دون تشبيه أو تحريف أو تعطيل أو تكيف المقدمة
+
+22
+00:02:16,960 --> 00:02:23,490
+انكوا تخوض و تتحدث عن هذا الجانبطبعا بتركها لكوا
+
+23
+00:02:23,490 --> 00:02:27,850
+لتقراوها و تستفيدوا منها لكن ننتقل ليه .. ليه
+
+24
+00:02:27,850 --> 00:02:33,390
+نماذج فعلية في موضوع اللي هو الصفات و منهج ..
+
+25
+00:02:33,390 --> 00:02:38,700
+تطبيق منهج اللي هي مدرسة السلف على هذه الصفاتوأول
+
+26
+00:02:38,700 --> 00:02:42,220
+هذه الصفات عندنا هي الصفات الذاتية صفة الوجه
+
+27
+00:02:42,220 --> 00:02:51,620
+واليدين والعينين نعم نقرأ اللي هو هذا المنهج ونراه
+
+28
+00:02:51,620 --> 00:02:55,780
+فعلا التطبيق العملي لما ذكرنا إثبات من خلال
+
+29
+00:02:55,780 --> 00:03:00,180
+استدلال بالقرآن بالسنة مع عدم الوقوة في التشبيه أو
+
+30
+00:03:00,180 --> 00:03:06,570
+التحريف أو التعطيل أو التكيف نعمخلينا في الصفحة
+
+31
+00:03:06,570 --> 00:03:10,590
+الموجودة عندكم قولهم في صفات الوجه واليدين
+
+32
+00:03:10,590 --> 00:03:17,510
+والعينين نعم نقرأ يا إخوان اقرأ يعني يللا ادلتهم
+
+33
+00:03:17,510 --> 00:03:22,510
+على صفة الوجه من القرآن الدليل الأول قال تعالى
+
+34
+00:03:22,510 --> 00:03:29,790
+ويرقى وجه ربك للجلال والإكرام وقال بحقك في تفسيرها
+
+35
+00:03:29,790 --> 00:03:36,780
+فأضام الوجه إلى الذاتو أضافة النعد إلى الوجه
+
+36
+00:03:36,780 --> 00:03:43,000
+الفطالة، صفة الجلال والإكرام ولم كان ذكر الوجه صلة
+
+37
+00:03:43,000 --> 00:03:49,720
+ولم يكن للذات صفة فطالة للجلال والإكرام فلماذا قال
+
+38
+00:03:49,720 --> 00:03:57,140
+فلمّا قال للجلال والإكرام علمنا أنه نعد للوجه نعد
+
+39
+00:03:57,140 --> 00:04:03,530
+نعد كل الوجه نعد للوجه وهو صفة للذاتنعم، إذن ويبقى
+
+40
+00:04:03,530 --> 00:04:06,770
+وجه ربك ذو الجلال والإكرام يعني الآن يدللوا على
+
+41
+00:04:06,770 --> 00:04:11,610
+صفة الوجه من خلال استغلال بمين في آيات القرآن
+
+42
+00:04:11,610 --> 00:04:14,510
+الكريم طبعا هو الآيات المذكورة عند أخواني هنا
+
+43
+00:04:14,510 --> 00:04:19,430
+نماذج والآيات المذكورة في الدلالة على وجه القرآن
+
+44
+00:04:19,430 --> 00:04:24,410
+الكريم كثيرة جدا لكن هنا على سبيل التمثيل الحصر
+
+45
+00:04:24,410 --> 00:04:30,630
+ويبقى وجه ربك ذو الجلال والإكرام هنا وجه ربك وضيف
+
+46
+00:04:30,630 --> 00:04:35,420
+الوجه لمين؟لله وعندما يضاف يكون هنا من باب إضافة
+
+47
+00:04:35,420 --> 00:04:39,100
+اللي هو الأوصاف، نعم إضافة الأوصاف، إذا الوجه هنا
+
+48
+00:04:39,100 --> 00:04:45,260
+صفة لمين؟ لله سبحانه وتعالى وطبعا ذو الجلال
+
+49
+00:04:45,260 --> 00:04:49,620
+والإكرام نعته لمين؟ ليه؟ اللي هو الوجه، نعته للوجه
+
+50
+00:04:49,910 --> 00:04:56,770
+هذا هو الدليل الأول على إثبات صفة الوجه لمن؟ لله
+
+51
+00:04:56,770 --> 00:05:02,470
+سبحانه وتعالى، نعم، أكمل الدليل الثاني، قال تعالى،
+
+52
+00:05:02,470 --> 00:05:09,830
+كل شيء هالق إلا وجهة، له الحكم وإليه ترجعون، أشاهد
+
+53
+00:05:09,830 --> 00:05:13,850
+فيه ضغط الوجه إلى الرب، قال أبن كثير في تفسيرها
+
+54
+00:05:14,380 --> 00:05:19,160
+يُخبر تعالى أن جميع أهل الأرض سيذهبون ويموتون
+
+55
+00:05:19,160 --> 00:05:24,200
+أجمعين، وكذلك أهل السماوات والأرض، ولا يبقى أحد
+
+56
+00:05:24,200 --> 00:05:28,920
+سواء من جندات سماواته الكريم وجهه الكريم، فإن الرب
+
+57
+00:05:28,920 --> 00:05:34,760
+تعالى لا يموت، بل هو الحي الذي لا يموت أبداًكما
+
+58
+00:05:34,760 --> 00:05:39,220
+ذكر على جميع الآيات الواردة فيها، الوارد فيها ذكر
+
+59
+00:05:39,220 --> 00:05:45,340
+الوجه لله تعالى، عندما هو جريل على تموت، على تموت
+
+60
+00:05:45,340 --> 00:05:50,600
+يجيب صفة له، كالآية السادسة. نعم، إذا كل شيء هالك
+
+61
+00:05:50,600 --> 00:05:55,140
+إلا وجهه، إثبات لمين أيضًا؟ للوجه، الذي طبعًا هو
+
+62
+00:05:55,140 --> 00:05:59,580
+صفة لله سبحانه وتعالى، كل شيء يموت إلا الله سبحانه
+
+63
+00:05:59,580 --> 00:06:03,060
+وتعالى الحي الذي لا يموت، نعم
+
+64
+00:06:05,990 --> 00:06:10,430
+كمل يا عزيزي، كمل، كمل. وقال الإمام إذن قسيمة نحن
+
+65
+00:06:10,430 --> 00:06:16,090
+نقول وعلماء .. وعلماءنا جميعا في الأفطار أن الإمام
+
+66
+00:06:16,090 --> 00:06:23,250
+جنى عز وجل وجها كما أعلمنا الله في محكمة هنزيلة
+
+67
+00:06:23,250 --> 00:06:28,450
+نعلمه بالجلال والإكرام وحكم .. وحكم له بالمقاب،
+
+68
+00:06:28,450 --> 00:06:33,820
+ونفي .. ونفي عظم الهلال ونفى؟ ونفى عظم الهلالونقول
+
+69
+00:06:33,820 --> 00:06:41,280
+إن لوجه ربنا عز وجل من الأمور والضياء والمهال ما
+
+70
+00:06:41,280 --> 00:06:47,340
+لو كشف حجابه لأحترقت سبحات
+
+71
+00:06:47,340 --> 00:06:56,120
+وجهه كل شيء أدركه بساطة إن وجه ربنا القديم لايزال
+
+72
+00:06:56,120 --> 00:07:01,120
+باقيا، ثلاثة عنه ثلاثة ومحددةنعم، كان هنا تعليق
+
+73
+00:07:01,120 --> 00:07:05,920
+على اللي هي ما ذُكر من الأيات السابقة في تفسير
+
+74
+00:07:05,920 --> 00:07:11,400
+اللي هو الوجه بأنه صفة لله سبحانه وتعالى، هذا
+
+75
+00:07:11,400 --> 00:07:16,400
+الوجه اللي لو كشف الحجاب ما بيننا وبينه، لأحرقت
+
+76
+00:07:16,400 --> 00:07:21,280
+سبحات وجهي كل شيء أدركه بصرا، هنا طبعا من شدة اللي
+
+77
+00:07:21,280 --> 00:07:27,400
+هو أيه؟ من نورالمتعلق بوجه الله سبحانه وتعالى هو
+
+78
+00:07:27,400 --> 00:07:31,420
+وجه ربنا القديم لم يزل بالباقي الذي لا يزال يعني
+
+79
+00:07:31,420 --> 00:07:38,360
+هو أزلي وأيضا ايه؟ ايه ماله؟ أبدي فنفى عنه الهلاك
+
+80
+00:07:38,360 --> 00:07:44,780
+والفناء كل من عليها فان ويبقى وجه ربك ذو الجلال
+
+81
+00:07:44,780 --> 00:07:50,690
+والإكرام. إذن اخواني يعني هذه أدلةمن القرآن الكريم
+
+82
+00:07:50,690 --> 00:07:56,830
+على ليه صفة الوجه لله سبحانه وتعالى، نشوف الآن
+
+83
+00:07:56,830 --> 00:08:01,410
+الأدلة من اللي هي السنة النبوية، نعم الأدلة من
+
+84
+00:08:01,410 --> 00:08:05,590
+السنة على إتباع صفة الوجه لله عز وجل، التليل الأول
+
+85
+00:08:05,590 --> 00:08:10,210
+هو رسول الله صلى الله عليه وسلم، لأن تاني المجدر
+
+86
+00:08:28,360 --> 00:08:31,840
+نعم، أي شاهد كامل
+
+87
+00:08:40,920 --> 00:08:45,480
+التصرف اللي لأنيه ومحاله بصفتيه الوجه والكبرياء
+
+88
+00:08:45,480 --> 00:08:49,460
+نعم، إذا لاحظوا يعني الشهد في الحديث، ما بين القوم
+
+89
+00:08:49,460 --> 00:08:54,360
+وما بين أن ينظروا إلى ربهم عز وجل إلا رداء
+
+90
+00:08:54,360 --> 00:08:59,360
+الكبرياء على وجهه في جنة عدن، يعني بعد أن ينعم
+
+91
+00:08:59,360 --> 00:09:03,440
+الله عز وجل على الناس بدخول الجنة، أسأل الله أن
+
+92
+00:09:03,440 --> 00:09:07,880
+يجعلنا جميعا من أهلها ان شاء الله تعالىيا عبادي
+
+93
+00:09:07,880 --> 00:09:11,420
+أرضيتوا ما لنا لا نرضى؟ لم تدخلنا الجنة؟ لم تنجينا
+
+94
+00:09:11,420 --> 00:09:16,300
+من النار؟ أزيدكم؟ وماذا بعد هذا نعيم زيادة؟ فيكشف
+
+95
+00:09:16,300 --> 00:09:22,100
+الحجاب فينظرون إلى وجه الله سبحانه وتعالى عندما
+
+96
+00:09:22,100 --> 00:09:26,670
+ينظر الناس إلى وجه الله تعالىأهل الجنة و كأنهم لم
+
+97
+00:09:26,670 --> 00:09:30,750
+يروا نعيما قط، كم هم نعمون في الجنة، لكن نعيم
+
+98
+00:09:30,750 --> 00:09:38,690
+النظر إلى وجه الله نعمة طبعا عظيمة جدا، لا تقاربها
+
+99
+00:09:38,690 --> 00:09:46,660
+النعم العظيمة التي أنعم على أهل الجنة بهاطبعا هنا
+
+100
+00:09:46,660 --> 00:09:50,820
+في هذا الحديث ليه صفة الكبرياء؟ والشاهد احنا عندنا
+
+101
+00:09:50,820 --> 00:09:55,420
+هنا ايه؟ ليه صفة الوجه، الا رداء الكبرياء على
+
+102
+00:09:55,420 --> 00:10:00,120
+وجهه، هنا الضمير يرعود لمين؟ اللي هو إلى الله
+
+103
+00:10:00,120 --> 00:10:04,720
+سبحانه وتعالى، إذا واضح هذا الحديث في إثبات صفة
+
+104
+00:10:04,720 --> 00:10:09,100
+الوجه لله سبحانه وتعالى، دليل الثاني
+
+105
+00:10:20,070 --> 00:10:27,270
+هو يلبسكم شيعة و
+
+106
+00:10:27,270 --> 00:10:32,290
+يضيق بعضكم بقصة بعض، فقال صلى الله عليه و سلم
+
+107
+00:10:32,290 --> 00:10:36,510
+محيطا تاني انه مانو ايسر طبعا الحديث يا اخواني، بس
+
+108
+00:10:36,510 --> 00:10:43,700
+قبل ان اكمل يعني نص للحديثكما ورد له .. يعني هو ..
+
+109
+00:10:43,700 --> 00:10:47,920
+هو الآن يعني أخد الموضوع الشاهد عندما نزل قول الله
+
+110
+00:10:47,920 --> 00:10:51,040
+سبحانه وتعالى قل هو القادر على أن يبعث عليكم
+
+111
+00:10:51,040 --> 00:10:57,740
+عذابًا من فوقكم فقال النبي صلى الله عليه وسلم أعوذ
+
+112
+00:10:57,740 --> 00:11:03,840
+بوجهك يستعيد بوجه الله من أن ينزل هذا العذاب عليهم
+
+113
+00:11:03,840 --> 00:11:09,130
+من فوقهمأو من تحت أرجلكم الأية لحظة عندما قال من
+
+114
+00:11:09,130 --> 00:11:14,050
+فوقه قال أعوذ بوجهك أو من تحت أرجلكم فقال أيضا
+
+115
+00:11:14,050 --> 00:11:19,230
+النبي صلى الله عليه وسلم أعوذ بوجهك لحظة هنا موضوع
+
+116
+00:11:19,230 --> 00:11:23,730
+الشاهد فقال اللي هي الآن تكملت قول الله سبحانه
+
+117
+00:11:23,730 --> 00:11:29,210
+وتعالى أو يلبسكم شيء أو يضيق بعضكم بأس بعض عندها
+
+118
+00:11:29,210 --> 00:11:36,070
+قال النبي صلى الله عليه وسلمهتاني اي صر وأهوان او
+
+119
+00:11:36,070 --> 00:11:40,350
+هتاني اهوان واي صر لحظة يعني قضية اللي هي الشيعة
+
+120
+00:11:40,350 --> 00:11:45,110
+ويضيقوا بعضكم ان يعني يكون العذاب فيما بين الناس
+
+121
+00:11:45,110 --> 00:11:47,870
+او الفتنة فيما بين الناس اهوان من ان ينزل عليهم
+
+122
+00:11:47,870 --> 00:11:53,170
+العذاب من فوقهم او من تحت أرجلهم لأن طبعا العذاب
+
+123
+00:11:53,170 --> 00:11:56,870
+هذا ايش ماله؟ عذاب معناته غضب والعياذ بالله سبحانه
+
+124
+00:11:56,870 --> 00:12:00,730
+وتعالىالفتن يعيش انها استعاد الفتن، يتلاشها، يتوب
+
+125
+00:12:00,730 --> 00:12:05,270
+منها، الاخري ففي المرتين، المرة الأولى والثانية،
+
+126
+00:12:05,270 --> 00:12:08,590
+يستعيد النبي عليه الصلاة والسلام بإيش؟ بوجهه الله،
+
+127
+00:12:08,590 --> 00:12:13,110
+فيقول اعوذ بوجهك، اعوذ بوجهك، في الثالثة قالها
+
+128
+00:12:13,110 --> 00:12:17,810
+تاني أهوان وأيسر، نعم، إذا اللحظة موضع الشاهد عشان
+
+129
+00:12:17,810 --> 00:12:22,650
+الحديث يمكن شوية مقطع، موضع الشاهد في قول النبي
+
+130
+00:12:22,650 --> 00:12:28,730
+صلى الله عليه وسلم اعوذهبوجهك إذن الآن في إثبات
+
+131
+00:12:28,730 --> 00:12:36,670
+لمين للواجهة، أيوة كمّن وجه الإستجاب، قوله أو وجهك
+
+132
+00:12:36,670 --> 00:12:41,450
+وإستعاذة من تجوز المطلوبات، فلازم أنه يستعاذ بوجه
+
+133
+00:12:41,450 --> 00:12:48,450
+الله الذي هو معاه واصلا، ولهذا قال البياقي مضوما
+
+134
+00:12:48,450 --> 00:12:55,250
+على هذا الحديث بقى ما جاء في إثبات وجهكنعم، طبعا
+
+135
+00:12:55,250 --> 00:12:59,150
+الإمام البيهقي له كتاب اللي هو الأسماء والصفات،
+
+136
+00:12:59,150 --> 00:13:03,490
+ويعني يبوّب بمثل هذا التبويب ويأتي بإيه اللي هو
+
+137
+00:13:03,490 --> 00:13:08,510
+الآيات والأحاديث التي تدل على هذا الباب، باب ما
+
+138
+00:13:08,510 --> 00:13:13,610
+جاء في اثبات الوجه صفة لله سبحانه وتعالى، يذكر
+
+139
+00:13:13,610 --> 00:13:17,130
+اللي هي الأحاديث وهذا الحديث اللي هي مما استدل به
+
+140
+00:13:17,130 --> 00:13:21,170
+الإمام البيهقي، اه واستشهد الإمام الدرامي دي
+
+141
+00:13:25,150 --> 00:13:29,130
+الذلة في هذا الموضوع كثيرة و لا تنتهي كلها تتلق
+
+142
+00:13:29,130 --> 00:13:34,750
+على اتصال البالغ بسبب الوجه، صفة ذاتية تليق به ليس
+
+143
+00:13:34,750 --> 00:13:37,770
+كمثلها
+
+144
+00:13:37,770 --> 00:13:44,110
+شيء، لا تكييب ولا تنكيب ولا يعلم حقيقة كلها إلا
+
+145
+00:13:44,110 --> 00:13:50,780
+الله سبحانهأمره كما جاءت دون تأويل أو تشبيه، ولهذا
+
+146
+00:13:50,780 --> 00:13:56,160
+قال البيانفيه والأثاره في معنى هذا عن الصحابة
+
+147
+00:13:56,160 --> 00:14:00,100
+والتابعين اللي رضي الله عنهم كثير، أيوة، إذا هذا
+
+148
+00:14:00,100 --> 00:14:04,670
+بالنسبة للصفات الواجهةصفة الوجه وقران الكريم
+
+149
+00:14:04,670 --> 00:14:08,130
+والسنة النبوية وشوفته انتوا في النماذج المذكورة
+
+150
+00:14:08,130 --> 00:14:14,270
+اتصور دلالة هذه النماذج واضحة دون ان نخوض فيه
+
+151
+00:14:14,270 --> 00:14:20,610
+كيفية هذه الصفات، دون ان نشبه هذه الصفات، دون ان
+
+152
+00:14:20,610 --> 00:14:26,610
+نعطل هذه الصفاتلون أن نحرف هذه الصفة عن معناها
+
+153
+00:14:26,610 --> 00:14:31,670
+الظاهر إلى معنا أخر مجازي كما سنرى في قول المعتزلة
+
+154
+00:14:31,670 --> 00:14:36,490
+ولواء الأشعراء أولوا هذه الصفات بأن المراد منها
+
+155
+00:14:36,490 --> 00:14:40,700
+لوايه الذات كما سنراإذا هذه بالنسبة للصفة أو
+
+156
+00:14:40,700 --> 00:14:46,140
+المثال الأول من الصفات الذاتية، هي صفة الوجه.ننتقل
+
+157
+00:14:46,140 --> 00:14:51,940
+الآن إلى الصفة الثانية، هي صفة اليدين لله سبحانه
+
+158
+00:14:51,940 --> 00:14:55,680
+وتعالى، نعم، مع أخر أخر، اقرأ، هي صفة اليدين
+
+159
+00:14:59,720 --> 00:15:04,980
+ثبتت هذه الصفة الذاكية بكلام الربي وكلام رسوله صلى
+
+160
+00:15:04,980 --> 00:15:10,200
+الله عليه وسلم فاتبتها السلف كسواها أن الصفات دون
+
+161
+00:15:10,200 --> 00:15:15,560
+تردد وأمروها على ظاهرها دون تأويل لظاهرها أو تعقيد
+
+162
+00:15:15,560 --> 00:15:22,140
+مع نتيجة التشبيه والتكييب وكان نص القرآن والسنة هو
+
+163
+00:15:22,140 --> 00:15:26,960
+داليهم مع موافقة العقل لهذا الخبر الغيبي والانقياد
+
+164
+00:15:26,960 --> 00:15:31,780
+لهولم يكن أحد منهم هناك تصادم بين النفس المحكم
+
+165
+00:15:31,780 --> 00:15:36,860
+وهذا العقل البشري نعم هذه المقدمة يعني يكفي لقراته
+
+166
+00:15:36,860 --> 00:15:42,040
+الان ننتقل يعني للتطبيق العملي على مذهب اللي هو
+
+167
+00:15:42,040 --> 00:15:45,780
+السلف اللي هو أيه الأدلة نعم الأدلة من القرآن
+
+168
+00:15:45,780 --> 00:15:50,540
+الكريم من السنة النبوية نعم الأدلة الأدلة من
+
+169
+00:15:50,540 --> 00:15:57,120
+القرآن الدليل الأول قوله تعالىيا إبليس ما منعك أن
+
+170
+00:15:57,120 --> 00:16:03,260
+تسجد لما خلقت بيداي؟ أشاهد بيداي؟ قال الإمام
+
+171
+00:16:03,260 --> 00:16:08,200
+القبري في تفسيره أي شيء منعك من السجود لما خلقت
+
+172
+00:16:08,200 --> 00:16:12,380
+بيداي ذكره
+
+173
+00:16:12,380 --> 00:16:19,430
+بذلك أنه خلق آدم بيداي؟فلاحظوا اللي هو مبشاد
+
+174
+00:16:19,430 --> 00:16:24,910
+بيدين، يا إبليس ما منعك أن تسجد لما خلقته بيدين،
+
+175
+00:16:24,910 --> 00:16:29,550
+اثبات صفات اللي هو اليدين لله سبحانه وتعالى وقالت
+
+176
+00:16:29,550 --> 00:16:33,830
+إمام القرطبي، والتثنيئة في اليد في خلق الله جلاله
+
+177
+00:16:33,830 --> 00:16:38,130
+لآدمه دليل على أنه ليس بمعنى النعمة والقوة
+
+178
+00:16:38,130 --> 00:16:44,840
+والقدرة، وإنما هما صفتان من صفات ذاتيةطبعا لاحظوا
+
+179
+00:16:44,840 --> 00:16:49,500
+يعني إخوان الإمام القرطب يرد على من يؤول صفة اليد
+
+180
+00:16:49,500 --> 00:16:54,180
+بالقدرة هنا قول الله عز وجل واضح وصريح لما خلقته
+
+181
+00:16:54,180 --> 00:17:00,300
+بيديه اثبات اللي هو ايه؟ صفة اليدين لله سبحانه ولو
+
+182
+00:17:00,300 --> 00:17:04,820
+أوردنا نقول المراد باليد القدرة إذا هنا بيصير لما
+
+183
+00:17:04,820 --> 00:17:10,340
+خلقته بيديه أيه؟ بقدرته والله سبحانه وتعالى له
+
+184
+00:17:10,340 --> 00:17:15,660
+قدرتهله قدرة واحدة كاملة، له الكمال المطلقية
+
+185
+00:17:15,660 --> 00:17:20,700
+وبالتالي هو يرد على من يؤول اليد بالقدرة ويقول لهم
+
+186
+00:17:20,700 --> 00:17:25,540
+بأنه لو أردنا نقول بيداي بمعنى قدرتي، اي هنا نثبت
+
+187
+00:17:25,540 --> 00:17:29,720
+اللي هو ايه؟ قدرتين لله، وهذا طبعا تعالى الله عن
+
+188
+00:17:29,720 --> 00:17:34,440
+ذلك، الله له قدرة واحدة كاملة تليق بذاته وجلاله،
+
+189
+00:17:34,440 --> 00:17:39,920
+نعم وقال بايهاكيفلم يبقى إلا أن يعمل على صفتين
+
+190
+00:17:39,920 --> 00:17:44,900
+تعلمتها بخلق آدم يعني إثبات روحي صفات اليدي نعم
+
+191
+00:17:44,900 --> 00:17:52,280
+الدليل التاني قوله تعالى أولم يعو أن خلقنا لهم
+
+192
+00:17:52,280 --> 00:18:00,060
+عملت أيدينا أنهانة أشهد أيدينا في إضافة اليد إلى
+
+193
+00:18:00,060 --> 00:18:04,840
+الضمير العقلي على الربإذا اللحظة هنا موضة الشهد
+
+194
+00:18:04,840 --> 00:18:10,480
+هناك يداي هنا أي دينا صيغة اللي هو الجمع نعم قال
+
+195
+00:18:10,480 --> 00:18:15,000
+ابن القيم وعد رفض اليد في القرآن والسنة وكلام
+
+196
+00:18:15,000 --> 00:18:19,920
+الصحابة والتدليلين في أكتر من مائة موضة و وعد
+
+197
+00:18:19,920 --> 00:18:26,180
+متلوئا متصرفا فيه مقرونا بما يدل على أنها يد حقيقة
+
+198
+00:18:26,180 --> 00:18:32,780
+على أنها يد حقيقة من الإنسان والطيبوالقبض والبسط
+
+199
+00:18:32,780 --> 00:18:37,820
+والمصافحة والخلق بيدين وفرق السلف بين لطف الجمع
+
+200
+00:18:37,820 --> 00:18:44,260
+للأيدي الوالد في الآية مما عملت أيدينا أنعام وقوله
+
+201
+00:18:44,260 --> 00:18:48,860
+في الآية لما خلقت بيديا من وجهين نعم لكن قبل
+
+202
+00:18:48,860 --> 00:18:53,740
+الوجهين إذا هو الآن يقول بأن اليد ذُكرت في القرآن
+
+203
+00:18:53,740 --> 00:18:57,760
+الكريم وفي السنة في موابع كثيرة كلها مقرونة بما
+
+204
+00:18:57,760 --> 00:19:03,480
+يدل على أنهانعم يد حقيقية لأن اخترنت بالإنساق
+
+205
+00:19:03,480 --> 00:19:09,520
+بالطي بالبص بالمصافحة بالخلق كلها تدل على أنها يد
+
+206
+00:19:09,520 --> 00:19:13,640
+حقيقية و هذا ما سنراه إليها لأن بالنسبة لي لفظ
+
+207
+00:19:13,640 --> 00:19:19,480
+الجمع للأيدي و للتثنية في اللواء بيدي نشوف ماذا
+
+208
+00:19:19,480 --> 00:19:24,140
+قالوا في اللواء التفريقية ما هو الاداء التفريقي؟
+
+209
+00:19:24,140 --> 00:19:30,140
+الأولفي قوله خلقته بيديا أضعف الفعل إليه من الذي
+
+210
+00:19:30,140 --> 00:19:34,140
+أضعف الفعل إليه الله سبحانه وتعالى هو الذي أضعف
+
+211
+00:19:34,140 --> 00:19:42,180
+الفعل الخلق خلقته بيديا أضعف الفعل إليه تبين إنه
+
+212
+00:19:42,180 --> 00:19:48,740
+خلقه بيديا وفي قولنا مما عملت أيدينا أضعف الفعل
+
+213
+00:19:48,740 --> 00:19:56,750
+إلى الأيدي جمع فكان هذا كقوله لما كسبت أيديهالثاني
+
+214
+00:19:56,750 --> 00:20:01,250
+أن لغة العرب لا تمنعه من وضع اسم الجمع موضع
+
+215
+00:20:01,250 --> 00:20:07,770
+التفنية إذا أمن النفس كقوله تعالى والسارق والسالقة
+
+216
+00:20:07,770 --> 00:20:17,710
+فقطعوا أيديهما وقوله فقد ثبت قلوبكماالقلبكما فكذلك
+
+217
+00:20:17,710 --> 00:20:22,510
+قوله مما عملت أيدينا يعني يدين يعني هنا يستعمل
+
+218
+00:20:22,510 --> 00:20:27,550
+الجمع ولكن الجمع يدل على اللواء المثنى نعم التفنى
+
+219
+00:20:27,550 --> 00:20:34,650
+نعم يدين وإن وردت صيبة الجمع لكن هنا دلالة الجمع
+
+220
+00:20:34,650 --> 00:20:41,210
+عليه على اللواء اليدين فقط وحسب الإمام الشوكاني
+
+221
+00:20:41,210 --> 00:20:46,210
+ذلك بقولهواسمته للعمل إلى الأيدي مبالغة في
+
+222
+00:20:46,210 --> 00:20:52,190
+الاختصاص والتفرد بالخلق كما يقول الوحل منه عملته
+
+223
+00:20:52,190 --> 00:20:59,530
+بيدى لدلالة على تفرده بعمله فلقوا جمعى يُبتده
+
+224
+00:20:59,530 --> 00:21:04,940
+للتعظيم ومن هذا القدرجمعة .. جمعة الجد في قوتي دي
+
+225
+00:21:04,940 --> 00:21:09,160
+مش أي دينا أيوة إذا اللحظة يعني هنا أي دينا و إن
+
+226
+00:21:09,160 --> 00:21:14,020
+جاءت بصيغة الجمع لكنها تدل على التعظيم اللي هو
+
+227
+00:21:14,020 --> 00:21:19,840
+التثنية نعم يدين وهنا جاءت من بابي اللي هو إيه
+
+228
+00:21:19,840 --> 00:21:24,500
+التعظيم وهذا اخواني وارد في القرآن الكريمكثيرا ما
+
+229
+00:21:24,500 --> 00:21:28,580
+يعبر المولى سبحانه وتعالى بصيغات اللي هو الجمع، و
+
+230
+00:21:28,580 --> 00:21:33,280
+هذا فيه نعم اللي هو تفخيم وتعظيم لله سبحانه
+
+231
+00:21:33,280 --> 00:21:39,040
+وتعالى، نعم. أما رفض التثنيئة، كيف يفيد الحصد؟
+
+232
+00:21:39,040 --> 00:21:43,520
+ولهذا لما جاءت النصوص الكثيرة في الكتاب والسنة
+
+233
+00:21:43,520 --> 00:21:48,610
+لرفض التثنيئة في اليد، أثبت السلف له يديهولهذا
+
+234
+00:21:48,610 --> 00:21:52,010
+كانوا يستفيدون من ضغط الجمع من الأيدي الواردة في
+
+235
+00:21:52,010 --> 00:21:57,510
+الآية من قولنا، مما عملت أيديها على أن لله يدك
+
+236
+00:21:57,510 --> 00:22:02,830
+نعم، يعني بالنظر في الموضوع اللي هي الصفة اليد،
+
+237
+00:22:02,830 --> 00:22:07,940
+نجد أن النصوص كثيرا ما وردت في إيشعلى لواء اليدين
+
+238
+00:22:07,940 --> 00:22:12,080
+تحدثت عن اليدين وبالتالي حملها لواء السلف سواء
+
+239
+00:22:12,080 --> 00:22:17,100
+كانت يد او اي دينة حملوها كلها على ليهاش اثبات
+
+240
+00:22:17,100 --> 00:22:23,090
+لواء صفة اليدين حصروها في لواء يدينوأنثلاته كثيرة
+
+241
+00:22:23,090 --> 00:22:28,670
+هنا يعني لما خلقته بيداي عندما زعم اليهود أن يده
+
+242
+00:22:28,670 --> 00:22:33,850
+يد الله مغلولة قالش غلت أيديهم بل يداهم مبسوطة
+
+243
+00:22:33,850 --> 00:22:37,850
+ينفقوا كيف يشاء إلى آخر من الآيات التي ذُكرت فيها
+
+244
+00:22:37,850 --> 00:22:44,670
+الأيدي بصيغة لواء المثننعة اليدين فالأدلة من السنة
+
+245
+00:22:44,670 --> 00:22:50,250
+على تبوت صفة اليدين له تعالى لغير تشهيد ولا تكييف
+
+246
+00:22:50,250 --> 00:22:56,970
+ولا تعضيلواحد هو أبو هريرة أن رسول الله صلى الله
+
+247
+00:22:56,970 --> 00:23:05,910
+عليه وسلم قال الله تعالى أنفق أنفق عليك وقال يد
+
+248
+00:23:05,910 --> 00:23:12,790
+الله ملأ لا تريدها نفقة سحاء ليل والنهار الشاهد
+
+249
+00:23:12,790 --> 00:23:20,350
+قوله يد الله ملأ إضافة يد إلى الله إضافة صفة إلى
+
+250
+00:23:20,350 --> 00:23:24,940
+موصوفوقد استشهد البيهقي من هذا الحديث في إثبات
+
+251
+00:23:24,940 --> 00:23:30,100
+صفات اليد لله تعالى أتصور واضح الحديث واضح وموضع
+
+252
+00:23:30,100 --> 00:23:35,000
+الشاهد أيضا واضح في الدلالة على إثبات صفات اليد
+
+253
+00:23:35,000 --> 00:23:38,800
+لاحظوا يا إخواني منهج السلف أو مدرسة السلف في
+
+254
+00:23:38,800 --> 00:23:45,590
+منهجهاواضحة وسهلة جدا، بخلاف المدارس الأخرى التي
+
+255
+00:23:45,590 --> 00:23:50,650
+فيها ما فيها من اللي هو التكلف في حمل هذه الألفاظ
+
+256
+00:23:50,650 --> 00:23:55,450
+على المجاز وتأويلها إلى معاني حقيقية طبعا لا
+
+257
+00:23:55,450 --> 00:24:01,590
+تحتملها هذه الألفاظ كما سنر، نعم الدليل الثاني
+
+258
+00:24:01,590 --> 00:24:05,270
+وراوح ابو حرير رضي الله عنه أن رسول الله صلى الله
+
+259
+00:24:05,270 --> 00:24:12,390
+عليه وسلم قالوذكر الحديث وجاء فيه قال له آدم يا
+
+260
+00:24:12,390 --> 00:24:18,270
+موسى استفاك الله بكلامه وخط لك بيده هتلومني على
+
+261
+00:24:18,270 --> 00:24:26,680
+أمر قدره الله عليه وجه الاستفاد وخط لك بيدهمن
+
+262
+00:24:26,680 --> 00:24:30,580
+السبب الذين استددوا بهذا الحديث في إثبات صفة اليد
+
+263
+00:24:30,580 --> 00:24:36,760
+لله تبارك وتعالى، الإمام الأجري حيث قال الاجري
+
+264
+00:24:36,760 --> 00:24:41,940
+بالضمجي،
+
+265
+00:24:41,940 --> 00:24:49,220
+الإمام الأجري، الاجري حيث قال إيمانه بأن الله عز
+
+266
+00:24:49,220 --> 00:24:53,920
+وجل خلق آدم بيده وخطأ التوراة لموسى عليه السلام
+
+267
+00:24:54,950 --> 00:24:59,050
+واستدنى الميقي بهذا الحديث على إتباه صفة اليد لله
+
+268
+00:24:59,050 --> 00:25:04,590
+تعالى، وقال محتجاً لهذه الصفة، بموجود خبر الصالح
+
+269
+00:25:04,590 --> 00:25:07,890
+نعم، إذا اللحظة الحديث التانى، اللي هو حديث احتجاج
+
+270
+00:25:07,890 --> 00:25:12,200
+آدم وموسىانت محتجة موسى على ادم يا ادم ماذا صنعت
+
+271
+00:25:12,200 --> 00:25:16,080
+اخرجتنا من الجنة الاخرى فقال له ادم يا موسى استفاك
+
+272
+00:25:16,080 --> 00:25:20,760
+الله بكلامك بذكر بما فضله الله تعالى عليه وخط لك
+
+273
+00:25:20,760 --> 00:25:26,180
+بيده اللي هي ايش خط له التوراة بيده اتلومني على
+
+274
+00:25:26,180 --> 00:25:30,980
+أمر قدره الله عليه يعني في الأزل موجود ان ادم
+
+275
+00:25:30,980 --> 00:25:36,200
+سيفعل كده وكده هذا عمر فحج ادم موسى فكانت حجة ادم
+
+276
+00:25:36,200 --> 00:25:41,130
+اقوى من حجة مين موسىإذا موضع الشهاد وخط لك بيده
+
+277
+00:25:41,130 --> 00:25:47,890
+اثبات ليه ايش؟ صفة اليد لله سبحانه وتعالى، نعم
+
+278
+00:25:47,890 --> 00:25:52,770
+احتفل بيقيل خلل النبي صلى الله عليه وسلم وإثبت
+
+279
+00:25:52,770 --> 00:25:59,510
+الصفة ولم يردها أو يحدثها أو يقول هي متشابهة
+
+280
+00:25:59,510 --> 00:26:04,690
+ومحتاجة إلى تقويم أو هناك معارض عقلي، لم يقول شيئا
+
+281
+00:26:04,690 --> 00:26:09,400
+من ذلكبل سلمه من قادة واعتبر أن الدليل كافي في
+
+282
+00:26:09,400 --> 00:26:16,180
+إثبات هذه الصفات وعلى هذا المنهج سار الصلف الصالح
+
+283
+00:26:16,180 --> 00:26:22,200
+ولم يرى في منهجه معياجا ولا جدلا باطمئننة وسلامة
+
+284
+00:26:22,200 --> 00:26:27,680
+غامرة وثقة مباركة وما قالوه في هاتين الصفتين الوجه
+
+285
+00:26:27,680 --> 00:26:34,590
+واليد قالوه في سائر الصفات لم يختلف قولهمولم يتغير
+
+286
+00:26:34,590 --> 00:26:42,030
+منهدهم فادلتهم في أدلتهم هي أدلة الكتاب وشرطهم هو
+
+287
+00:26:42,030 --> 00:26:46,990
+لنظر في أحاديث النبي صلى الله عليه وسلم المفسرة
+
+288
+00:26:46,990 --> 00:26:54,210
+للقرآن وعقلهم تدبّه به الآيات والأحاديث دون تجاوج
+
+289
+00:26:54,210 --> 00:27:01,390
+لدوده المسموحيبها فرحله الله. نعم، إذا واضح جدا
+
+290
+00:27:01,390 --> 00:27:05,530
+منهاج السلام، وجد من خلال القرآن، من خلال السنة،
+
+291
+00:27:05,530 --> 00:27:09,090
+اليد من خلال القرآن، من خلال السنة، دون تجاوز
+
+292
+00:27:09,090 --> 00:27:15,120
+لحدود العقل التي حدى لنا النقللا بتكيف ولا بتشبيه
+
+293
+00:27:15,120 --> 00:27:20,400
+ولا بتعطيل ولا بتحريف هذا منهج السلف فيما يتعلق
+
+294
+00:27:20,400 --> 00:27:26,200
+بصفات أو ببعض صفات الذات وجيسه عليها بقية صفات
+
+295
+00:27:26,200 --> 00:27:32,720
+الذات الان ننتقل الى نماذج للصفات الفعلية ومنهج
+
+296
+00:27:32,720 --> 00:27:38,220
+اللي هو السلف فيما يتعلق بهذه الصفات
+
+297
+00:27:40,380 --> 00:27:43,260
+تماما اخوان الصفات الفلية زي الصفات الذاتية
+
+298
+00:27:43,260 --> 00:27:47,480
+يثبتونها من خلال القرآن ومن خلال السنة مع فهم
+
+299
+00:27:47,480 --> 00:27:52,140
+لمعانيها دون تكييفها او تشبيهها او تحريفها او
+
+300
+00:27:52,140 --> 00:27:57,040
+تعطيلها كما وقع فيها الآخرون الان نجف مع صفات
+
+301
+00:27:57,040 --> 00:28:03,540
+الاستواء والادلة على لوية هذه الصفة نعم اخر اخر
+
+302
+00:28:03,540 --> 00:28:11,080
+خلينا نقرأ اقرأأولا ثبته الاستواعي والادلة تعريفها
+
+303
+00:28:11,080 --> 00:28:16,120
+الادلة من الكتاب ورد تاريخ ثبت الله تبارك وتعالى
+
+304
+00:28:16,120 --> 00:28:20,780
+في سبع مواعي من كتابه العزيزي أولا قوله تعالى
+
+305
+00:28:20,780 --> 00:28:27,100
+الرحمن على العرش السواقى وقوله تعالى ثم استوى على
+
+306
+00:28:27,100 --> 00:28:33,990
+العرش ثم استوى على العرش الرحمنقول الله تعالى هو
+
+307
+00:28:33,990 --> 00:28:37,790
+الذي خلق السماوات والأرض باستثناء يعني مجرد مستورع
+
+308
+00:28:37,790 --> 00:28:41,750
+العقل ونقل
+
+309
+00:28:41,750 --> 00:28:46,230
+ونقل عن السلف من تفسير استوارة الهيئة الهيئة قال
+
+310
+00:28:46,230 --> 00:28:51,330
+امام مبارويك قال ان عباس هو أكتر من تفسيري السلف
+
+311
+00:28:51,330 --> 00:28:55,770
+اللي ارتفع إلى السماء وقال من جانبه وأبو العليا
+
+312
+00:28:56,320 --> 00:29:00,540
+استوى للسماء لرتفعة وعالى على عرش، وقال محمد بن
+
+313
+00:29:00,540 --> 00:29:04,960
+جريج التباريح على مرتفعة إذا اللحظة الآن أثبتوا
+
+314
+00:29:04,960 --> 00:29:09,180
+هذه الصفات من خلال القرآن الكريم وفي معناها قالوا
+
+315
+00:29:09,180 --> 00:29:14,840
+بأن معنى الاستواء العلو والارتفاع، وذكرلكم نماذج
+
+316
+00:29:14,840 --> 00:29:20,450
+لعلماء السلف في ذلك، نعمفي تفسير استوية على العشر
+
+317
+00:29:20,450 --> 00:29:24,790
+للناس في هذا المقام مقالات كثيرة جدا، ليس هذا ما
+
+318
+00:29:24,790 --> 00:29:28,470
+هو تهوب بسيط وإنما نسلق في هذا المقام لدرسات
+
+319
+00:29:28,470 --> 00:29:33,230
+الصالح المالي والأوزاري والشافعي وعمل محمد غيرين
+
+320
+00:29:33,230 --> 00:29:37,800
+من أئمة المسلمين القديمة حاليًاوهو إن رأوها كمها
+
+321
+00:29:37,800 --> 00:29:42,520
+جاءت من غير تبديل ولا تشبيه ولا تعطيب، وظلوا
+
+322
+00:29:42,520 --> 00:29:47,300
+المتبادل إلى أدهان المشابهين ممثلين عن الله، لأن
+
+323
+00:29:47,300 --> 00:29:53,180
+رأى لا يستبديه شيء من خلفهنعم، إذن يعني هو أتبين
+
+324
+00:29:53,180 --> 00:29:56,840
+أن طريقتهم، طريقة اللي هو الأعلام المشهورين، مالك
+
+325
+00:29:56,840 --> 00:30:01,460
+الأوزاع الشافعي أبو حنيفة بن حنبل، كل هؤلاء ساروا
+
+326
+00:30:01,460 --> 00:30:06,420
+على هذا المنهج، دون طبعا اللي هو تشبيه وتعطيل
+
+327
+00:30:06,420 --> 00:30:11,560
+وتحريف، نعم هل أدلة من السنة على ثبوت صفة
+
+328
+00:30:11,560 --> 00:30:16,360
+الاستواع؟ ولا دلة من السنة أكتر من أن تقصى
+
+329
+00:30:23,600 --> 00:30:28,740
+نعم، إذا صفة الاستواء في السنة جات إما صريحة
+
+330
+00:30:28,740 --> 00:30:33,160
+بمصطلح الاستواء أو بمصطلح اللواء الفوقية أو العلو
+
+331
+00:30:33,160 --> 00:30:37,880
+أو اللواء العروج إليه، كلها في نهاية المطاف يُفّن
+
+332
+00:30:37,880 --> 00:30:43,440
+منها اللواء صفة العلو والارتفاع والاستواء لله
+
+333
+00:30:43,440 --> 00:30:49,670
+سبحانه وتعالى، نعمالإسرار والمعراج وهو من تواترهم
+
+334
+00:30:49,670 --> 00:30:55,950
+وجاء فيهم عورى جبيه حتى ظهر اتفاقهم من مستوى أسمع
+
+335
+00:30:55,950 --> 00:31:01,870
+في صوريه الأخلاق ففرض الله على النبي خمسين صلاة
+
+336
+00:31:01,870 --> 00:31:08,570
+فشاهد الحديث عورى جبيه فهو يفيد سمر نبيه صلى الله
+
+337
+00:31:08,570 --> 00:31:13,230
+عليه وسلم من هنا بالأرض إلى السماءوقد استثمر بهذا
+
+338
+00:31:13,230 --> 00:31:15,750
+الحديث الكتير من عمرناه الصلاة اللي بيه فاتر من
+
+339
+00:31:15,750 --> 00:31:20,470
+الله على عشري واشتي وإيدي عليه ومن هؤلاء إبنك جيمة
+
+340
+00:31:20,470 --> 00:31:25,410
+وابن تيمة نعم، إذا أوريجا بيه العروش دايما بيكون
+
+341
+00:31:25,410 --> 00:31:30,130
+من وين، من أسفل إلى أعلى، أوريج حتى وصل وسمع كان
+
+342
+00:31:30,130 --> 00:31:36,200
+يسمع لغاية صريف الأقلام، وهناك فريضة الصلاةمعروف
+
+343
+00:31:36,200 --> 00:31:41,820
+لغاية فرض الصلاة في لغة السماء السابعة في المقام
+
+344
+00:31:41,820 --> 00:31:45,660
+الذي وصل إليه النبي صلى الله عليه وسلم، إذا هذا
+
+345
+00:31:45,660 --> 00:31:52,080
+يثبت صفة مين؟ صفة العلو لله سبحانه وتعالى، الدليل
+
+346
+00:31:52,080 --> 00:31:57,530
+الثانيما تفتأ رسول الله صلى الله عليه وسلم أنه سأل
+
+347
+00:31:57,530 --> 00:32:03,690
+جاريا بقولها بقوله لها أي من رأى طارت السماء طارت
+
+348
+00:32:03,690 --> 00:32:08,930
+مهنا طارت أنت رسول الله طارت إيمانه ابن عبد القرر
+
+349
+00:32:08,930 --> 00:32:14,490
+ومن الفرجة البارقة ومن الفرجة أيضًا أنه عز وجل قال
+
+350
+00:32:14,490 --> 00:32:18,750
+عشري أول سنوات سابقة حديث مجارية طيب وإذا اللهم
+
+351
+00:32:18,750 --> 00:32:23,090
+كمجارية جاءت أين الله طرت في السماء؟ من أنا أنت
+
+352
+00:32:23,090 --> 00:32:28,290
+رسول الله؟قال اعتقر في عينها مؤمنة، هنا الشاهد
+
+353
+00:32:28,290 --> 00:32:31,690
+أنها قالت في السماء، يعني لأن ده مسؤول أين الله
+
+354
+00:32:31,690 --> 00:32:35,910
+قالت في السماء، هنا المقصود في السماء ليس اللي في
+
+355
+00:32:35,910 --> 00:32:40,910
+محدودية أو داخل، لأ وإنما على السماء، فوق اللي هو
+
+356
+00:32:40,910 --> 00:32:45,460
+إيه السماءوبالتالي، هنا الحديث هذا يذبط الواحد
+
+357
+00:32:45,460 --> 00:32:48,580
+اللي هي الفوقية، زي اللي قول الله عز وجل، لو
+
+358
+00:32:48,580 --> 00:32:53,320
+صلبنكم في جدوع النحل، هذا الموضوع في قلب الجدوع،
+
+359
+00:32:53,320 --> 00:32:57,480
+وإنما على اللي هي الجدور، فهنا قول الجالية في
+
+360
+00:32:57,480 --> 00:33:01,440
+السماء، أي على السماء أو فوق السماء، طبعا فوقية
+
+361
+00:33:01,440 --> 00:33:10,370
+طريقه، بجلالي وبذات الله سبحانه وتعالى، نعمباب ذكر
+
+362
+00:33:10,370 --> 00:33:13,670
+أن المكرر بالتوديد بإشارة إنبياء السماء ليه أن
+
+363
+00:33:13,670 --> 00:33:17,330
+الله في سماءه من الأرض يسمى المؤمنين نعم يعني هذا
+
+364
+00:33:17,330 --> 00:33:21,190
+الحديث ده اللي علق أن من اعترف أن الله في السماء
+
+365
+00:33:21,190 --> 00:33:27,490
+فهو مؤمن نعم ويعتمد السلف على نبي حديث صحيح من
+
+366
+00:33:27,490 --> 00:33:29,810
+إبادة حقيقية الله سبحانه
+
+367
+00:33:35,260 --> 00:33:40,780
+هذا الآن اللي هي أدلة للقرآن الكريم والسنة النبوية
+
+368
+00:33:40,780 --> 00:33:46,200
+على اللي هو أيه صفة الإسلواء أو الفوقية نشوف الأن
+
+369
+00:33:46,200 --> 00:33:50,320
+أقوال لبعض علماء اللي هو السلف من الصحابة
+
+370
+00:33:50,320 --> 00:33:56,000
+والتابعين وغيرهم في تفسير اللي هو هذه الصفة وفي
+
+371
+00:33:56,000 --> 00:34:01,140
+التأكيد على هذه الصفة نعم أقوال السلفين والصحابة
+
+372
+00:34:01,140 --> 00:34:01,740
+والتابعين
+
+373
+00:34:07,340 --> 00:34:12,780
+تبت عن كل مؤمنين زينا رضي الله عنها أنها كانت تتخر
+
+374
+00:34:12,780 --> 00:34:16,340
+على أسوأ الإنسان على سبيل المثال ما تقول زوجتنا
+
+375
+00:34:16,340 --> 00:34:21,460
+أهاجمنا وزوجني ذات عالم مفقود زي اسمها عبدي من
+
+376
+00:34:21,460 --> 00:34:28,580
+طوليها فلما قضى زيد منها وطن زوجنا كها كان هذا
+
+377
+00:34:28,580 --> 00:34:34,180
+يعني تشريع رباني لنبينا صلى الله عليه وسلم إذا هي
+
+378
+00:34:34,180 --> 00:34:42,210
+بتفقد زوجنيالله تعالى من فوقي سبع سماوات، نعم. قال
+
+379
+00:34:42,210 --> 00:34:46,410
+أبو بكر سيدي قد يبقى بعنوانه أيها الناسإن كان
+
+380
+00:34:46,410 --> 00:34:52,450
+إلهكم محمد اللذي تعبدوا منه كإن إلهكم قد مات وإن
+
+381
+00:34:52,450 --> 00:34:56,570
+كان إلهكم الله اللذي في السماء كإن إلهكم لينا
+
+382
+00:34:56,570 --> 00:35:02,750
+فسيقن بأن الله في السماء موافقًا لقوله تعالى أمنتم
+
+383
+00:35:02,750 --> 00:35:06,890
+من من في السماء نعم، إذا موضع الشهر إلهكم الله
+
+384
+00:35:06,890 --> 00:35:11,870
+اللذي في السماء، وهنا في السماء أيه؟ على السماء،
+
+385
+00:35:11,870 --> 00:35:13,030
+فوق السماء، نعم
+
+386
+00:35:17,320 --> 00:35:21,320
+تلاتة؟ تلاتة. قال عبد الله بن مسرود رضي الله عنه
+
+387
+00:35:21,320 --> 00:35:26,480
+ما بين السماء الدنيا والتي تليها خمس مائة عام وبين
+
+388
+00:35:26,480 --> 00:35:31,220
+كل سماء مسيرة وخمس مائة عام وعرشه على النهروالله
+
+389
+00:35:31,220 --> 00:35:35,040
+تعالى فوق العرش وهو يعني ما أنتم عاليين نعم إذا
+
+390
+00:35:35,040 --> 00:35:39,340
+لاحظوا السماوات بعضها فوق بعض السماء الدنيا ما
+
+391
+00:35:39,340 --> 00:35:42,520
+بينها و بين الأرض خمسمائة سنة السماء الأولى
+
+392
+00:35:42,520 --> 00:35:47,020
+والثانية خمسمية إلى السماء ليه؟ السابع والله
+
+393
+00:35:47,020 --> 00:35:50,960
+سبحانه وتعالى والعرش على الماء والله تعالى فوق
+
+394
+00:35:50,960 --> 00:35:56,520
+العرش إذا هنا إثبات لمين؟ لصفة الفوقية لله سبحانه
+
+395
+00:35:56,520 --> 00:36:02,200
+وتعالى أربع قال أبو نمر أفضل منكيأجمع المسلمون من
+
+396
+00:36:02,200 --> 00:36:05,300
+أهل السنة تعالى أن الله استوى على عرشه دي ذاته على
+
+397
+00:36:05,300 --> 00:36:09,160
+الحقيقة اللي لا على المجازة وأن الله فوق السمروادي
+
+398
+00:36:09,160 --> 00:36:12,820
+دي ذاته مستوى على عرشه دي حياته الشرق.طيب وإذا هنا
+
+399
+00:36:12,820 --> 00:36:19,000
+أبو عمر طلمانكي يثبت اللي هي إيه الاستواء حقيقة لا
+
+400
+00:36:19,000 --> 00:36:24,180
+مجاز يقول بأن الاستواء على الحقيقة لا على المجاز
+
+401
+00:36:24,180 --> 00:36:29,860
+كيف استواء؟أيوة، لا نسأل عن الكيفي، لا نسأل، نقول
+
+402
+00:36:29,860 --> 00:36:35,180
+بأنه علق وارتفع على عرشه دون معرفة الوعي أو دون
+
+403
+00:36:35,180 --> 00:36:37,560
+سؤال عن الكيفي، نعم
+
+404
+00:36:46,080 --> 00:36:51,900
+يعني يعني يكرر أو يؤكد الاستواء الحقيقي، يثبت
+
+405
+00:36:51,900 --> 00:36:55,900
+الاستواء الحقيقي، استواء الذات على العوص، دون
+
+406
+00:36:55,900 --> 00:37:00,780
+اللواء التركيزي، نعم وطالما عمل محمد وقد أخبرنا
+
+407
+00:37:00,780 --> 00:37:04,960
+أنه السمري وهو على العرش وقد أحافظ عليه منه دون
+
+408
+00:37:04,960 --> 00:37:10,200
+العرشوقد بحافظ أنه الجمهد العرشي هو لا يخلق من
+
+409
+00:37:10,200 --> 00:37:14,840
+يدين الله مكانه؟ نعم، أيضا تأكيد على ليه؟ بأنه في
+
+410
+00:37:14,840 --> 00:37:19,440
+السماء، وهو على العرش، يعني الجملة واضحة في الدلال
+
+411
+00:37:19,440 --> 00:37:26,280
+على فوقية الله وعلو الله سبحانه وتعالى، لذلك هذا
+
+412
+00:37:26,280 --> 00:37:32,380
+فيما يتعلق بليه؟ بالاستواع، لأن موقف السلف من
+
+413
+00:37:32,380 --> 00:37:37,210
+الجهة، أتصورها بما مرّين عليها قبل أيه؟بموضوع اللي
+
+414
+00:37:37,210 --> 00:37:43,410
+هي الجهة نستفصل إن كانت اللي هي الجهات المعروفة
+
+415
+00:37:43,410 --> 00:37:48,310
+لدينا طبعا نرجها وإن كان الحديث عن الجهة العلو،
+
+416
+00:37:48,310 --> 00:37:53,050
+العلو المطلق ديروا رأيكم ومش العلو المحدودنعم،
+
+417
+00:37:53,050 --> 00:37:56,330
+العلو المحدود، لا نقول بيه بالنسبة لله عز وجل، لكن
+
+418
+00:37:56,330 --> 00:38:00,310
+نثبت اللي هو أيه؟ العلو المطلق لله عز وجل، العلو
+
+419
+00:38:00,310 --> 00:38:06,370
+الذي يليقه بجلاله وكمال الله سبحانه وتعالى، هذا
+
+420
+00:38:06,370 --> 00:38:09,230
+الكلام إيه، إذا كان المراجي ذلك، العلو المطلق،
+
+421
+00:38:09,230 --> 00:38:15,130
+نقول بيه ونثبت أو نتكلم عن الجهة معهطبعا استغنائنا
+
+422
+00:38:15,130 --> 00:38:18,690
+رغم الجهة أنها مصطلح من المصطلحات الموهمة أو
+
+423
+00:38:18,690 --> 00:38:22,230
+المجملة، نستغني عن هذا المصطلح و ناخد بالمصطلح
+
+424
+00:38:22,230 --> 00:38:26,410
+الشرع الواضح في الدلالة على أعلو الله سبحانه
+
+425
+00:38:26,410 --> 00:38:31,790
+وتعالى، اللي هو مصطلح الاستواب، أو أنه القاهر فوق
+
+426
+00:38:31,790 --> 00:38:36,870
+عبادة، أو أنه في السماء، هذه مصطلحات النصوص صريحة
+
+427
+00:38:36,870 --> 00:38:42,150
+في الدلالة عليهاننتقل إلى صفات النزول والمجيء
+
+428
+00:38:42,150 --> 00:38:48,330
+والاتيان، وهي أيضًا من الصفات الفعلية، نشوف اللي
+
+429
+00:38:48,330 --> 00:38:52,610
+هو منهج السلف في هذه الصفات، تمامًا كما سبق، مش
+
+430
+00:38:52,610 --> 00:38:58,270
+راح يكتب، نعم، أخ آخر الآن، اقرأ، اقرأ صفات النزول
+
+431
+00:38:58,270 --> 00:39:03,170
+والمجيء والاتيان، صفات فعلية، اتصف الله صبحاه بها،
+
+432
+00:39:03,170 --> 00:39:05,050
+دل عليها القرآن والسنة
+
+433
+00:39:13,000 --> 00:39:18,460
+فهم العقل منها ما يلق بجانب الله ويختص الا ان معنى
+
+434
+00:39:18,460 --> 00:39:22,900
+المجيء والنزول في لغة العرب معلوم والله خاطب العرب
+
+435
+00:39:22,900 --> 00:39:28,420
+لغتهم أما فهموا حقيقة النزول وكيفيتها
+
+436
+00:39:35,510 --> 00:39:40,890
+فادرك المعنى هذه الصفات ما نصت عليه اللغة، وعرفه
+
+437
+00:39:40,890 --> 00:39:48,190
+وعرفته الأباسفون في العلم، أما كنهها وحقيقتها فدون
+
+438
+00:39:48,190 --> 00:39:51,970
+هو الحجر، فدون هو الإجاب والمنع، فبهذا يجب تفويض
+
+439
+00:39:51,970 --> 00:39:55,870
+علمه إلى الله تعالى يعني يقرر في المقدمة نفس اللغة
+
+440
+00:39:55,870 --> 00:39:59,810
+المنهجةناخد بيها، نؤمن بيها على حقيقتها، نفهم
+
+441
+00:39:59,810 --> 00:40:04,890
+معانيها، لكن دون اللي هو الخوض في الكائن. نشوف
+
+442
+00:40:04,890 --> 00:40:07,930
+اللي هي أدلاتهم على ذلك. أدلات السلام على هذه
+
+443
+00:40:07,930 --> 00:40:13,450
+الصفات من الكتاب. قال تعالى و جاء ربك والملك صفة
+
+444
+00:40:13,450 --> 00:40:20,750
+صفة، وقال تعالى هل ينورن إلا أن تأتي من ملاكك أو
+
+445
+00:40:20,750 --> 00:40:27,450
+يأتي ربك أو يأتي بعؤايات ربك أو يأتيأو يأتي ربك أو
+
+446
+00:40:27,450 --> 00:40:31,650
+يأتي بعض .. أو يأتي .. أو يأتي بعض آيات ربك نعم،
+
+447
+00:40:31,650 --> 00:40:35,510
+لاحظوا في الآية الأولى وجاء ربك، إذا صفة المجيء هل
+
+448
+00:40:35,510 --> 00:40:40,790
+ينظرون إلا أن تأتيهم الملائكة أو يأتي ربه صفة
+
+449
+00:40:40,790 --> 00:40:46,910
+الواي الاتيانوستزنوا على صفة النزول بما ثبت في
+
+450
+00:40:46,910 --> 00:40:50,950
+الصحيح عن رسول الله صلى الله عليه و سلم من قوله
+
+451
+00:40:50,950 --> 00:40:57,650
+ينزل أبونا كل ليلة إلى السماء الدنيا حين يبقى ثلث
+
+452
+00:40:57,650 --> 00:41:02,720
+الليل الآخرفيقول من يدعوني فأستجيب له، من يسألني
+
+453
+00:41:02,720 --> 00:41:06,940
+فأعطيه، من يستغفرني فأغفر له إذا في الحديث الآن
+
+454
+00:41:06,940 --> 00:41:11,440
+إثبات صفة النزول، هنا في الآيات صفة المجيء، صفة
+
+455
+00:41:11,440 --> 00:41:15,900
+الاتيان، هنا في الحديث إثبات صفة النزول، وكلها من
+
+456
+00:41:15,900 --> 00:41:21,060
+الصفات الفعلية، الاختيارية، نعم قال عبو بحمد
+
+457
+00:41:21,060 --> 00:41:25,460
+السعدي في تفسيري لقوله تعالى أو يأتي أبوه يخبر
+
+458
+00:41:25,460 --> 00:41:30,150
+الله تعالى عن عظمته يوم القيامةوما فيه من الشدة
+
+459
+00:41:30,150 --> 00:41:37,650
+والكروه، ويوم تشقق السماء بالغمام،
+
+460
+00:41:37,650 --> 00:41:41,190
+وذلك الغمام الذي ينزل فيه من فوق السماوات
+
+461
+00:41:46,170 --> 00:41:51,830
+ملائكة من كل سماء فيقفون
+
+462
+00:41:51,830 --> 00:41:57,630
+صفا صفا وقال المجاهد هو الغنام الذي يأتي الله فيه
+
+463
+00:41:57,630 --> 00:42:03,370
+يوم القيامة وعن قتاله يتيهم الله ويتيهم الملائكة
+
+464
+00:42:03,370 --> 00:42:10,850
+عند النوم وقال المكتير وجاء ربك للقضاء بين خلقكبعد
+
+465
+00:42:10,850 --> 00:42:18,570
+ما يستشفعون إليه بسيد ولد آدم فيقول أنا لها
+
+466
+00:42:18,570 --> 00:42:24,330
+فيذهبوا فيشفعوا عند الله تعالى فيشفعه فيجيء ربه
+
+467
+00:42:24,330 --> 00:42:30,730
+تعالى لفصل القضاء كما يشاءنعم، إذا هنا يعني تأكيد
+
+468
+00:42:30,730 --> 00:42:35,910
+على ليه صفة النزول أو تفسير و يأتي ربك أو يأتي ربك
+
+469
+00:42:35,910 --> 00:42:41,530
+اللي هو إيه تفسيرها اللي هو نزول اللي هو الرب
+
+470
+00:42:41,530 --> 00:42:47,880
+سبحانه وتعالى في ذاك اليوم العظيممعروف هو حديث
+
+471
+00:42:47,880 --> 00:42:51,840
+الشفاء العظيم، وعندما يسجد للنبي عليه السلام بين
+
+472
+00:42:51,840 --> 00:42:56,540
+يدي الله عز وجل ويسأل الله سبحانه وتعالى أن يعجل
+
+473
+00:42:56,540 --> 00:43:00,520
+في الخضاء بين الناس، لأن الناس يروحوا لأدم، وادم
+
+474
+00:43:00,520 --> 00:43:05,640
+يحولهم لنوح، كلهمطبعا يسألون الله أن يعجل في
+
+475
+00:43:05,640 --> 00:43:08,700
+القضاء، فهذه مطلب نبينا محمد عليه الصلاة والسلام
+
+476
+00:43:08,700 --> 00:43:13,580
+فسلطوته يا رب عجل بالقضاء، فيقول طبعا يخبر المولى
+
+477
+00:43:13,580 --> 00:43:18,060
+سبحانه وتعالى نبينا بأنه قاتل للقضاء فيرجع ويقف
+
+478
+00:43:18,060 --> 00:43:23,060
+بين الناس ينتظر الواقف، فصل القضاء في ذلك اليوم،
+
+479
+00:43:23,060 --> 00:43:26,900
+طبعا سبعة يضلهم الله فيضله يوم لا ضلة إلا ضلهم في
+
+480
+00:43:26,900 --> 00:43:31,420
+هذا الموقف الشديدالعصيب، الأصناف السبع ربنا سبحانه
+
+481
+00:43:31,420 --> 00:43:37,180
+وتعالى يقيها من حر وخول ذاك الموضوع، نصى الله عز
+
+482
+00:43:37,180 --> 00:43:41,280
+وجل أن يجعلنا من هذه الأصناف ان شاء الله تعالى،
+
+483
+00:43:41,280 --> 00:43:47,860
+لذا الحديث واضح في دلالة عالمين عليه، صفة النزول
+
+484
+00:43:48,680 --> 00:43:53,580
+وفي حديث أخرى بأن أقرب ما يكون العبد من ربه ..
+
+485
+00:43:53,580 --> 00:43:58,560
+عفوا الرب من عبده بالعكس لأن الحديث قال أن أقرب ما
+
+486
+00:43:58,560 --> 00:44:03,120
+يكون أو ينزل ربنا كل ليلة في حديث أخر صحيح أقرب ما
+
+487
+00:44:03,120 --> 00:44:09,750
+يكون ربه من عبده في الثلث الأخير من الليلفإن
+
+488
+00:44:09,750 --> 00:44:13,890
+استطعت أن تكون من الذاكرين فكن .. هذا حديث من
+
+489
+00:44:13,890 --> 00:44:17,650
+النبي صلى الله عليه وسلم، هذا الوقت يا إخواني
+
+490
+00:44:17,650 --> 00:44:23,310
+فضيل، فلا تضيعوه في النوم أو الغفلة فإن استطعتم أن
+
+491
+00:44:23,310 --> 00:44:28,430
+تكونوا من الذاكرين فكونوا الرب والذي يتقرب من
+
+492
+00:44:28,430 --> 00:44:33,220
+إباده في هذا الثلث من الليلنعم، إذن إثبات صفة اللي
+
+493
+00:44:33,220 --> 00:44:37,540
+هي المجيء والنزول والإتياد كلها من الصفات الفعلية
+
+494
+00:44:37,540 --> 00:44:42,900
+دلت عليها نصوص القرآن الكريم والسنة النبوية نثبت
+
+495
+00:44:42,900 --> 00:44:48,800
+هذه الصفات من خلال مصادرها القرآن والسنة دون تشبيه
+
+496
+00:44:48,800 --> 00:44:54,620
+أو تعطيل أو تحريف أو تكييف، لاحظوا هذه إخواني
+
+497
+00:44:54,620 --> 00:45:00,630
+الأمور الأربع صمام أمانمن الوقوع فيما وقع فيه
+
+498
+00:45:00,630 --> 00:45:04,470
+المعتزلة وغيرهم من اللي هي التأويل أو الرد أو
+
+499
+00:45:04,470 --> 00:45:08,590
+النفي أو التعطيل أو ما شبه ذلك نعم ننتقل إلى بعض
+
+500
+00:45:08,590 --> 00:45:12,630
+الأقوال أمة الهدى في هذه الصفات نعم أخ أخر يقرأ
+
+501
+00:45:12,630 --> 00:45:19,010
+مين يقرأ إنا؟ اقرأ أهنان واحد اقرأ
+
+502
+00:45:28,310 --> 00:45:33,890
+وساد وعبد الرحمن وسائر المهاجرين والانصار ودجال
+
+503
+00:45:33,890 --> 00:45:40,600
+وقدلةعلم أن الله عز وجل لم يعرف واحد منهم إلا
+
+504
+00:45:40,600 --> 00:45:46,360
+بتصديق النبيين بأعلام النبوة ودلائل الوصول لا من
+
+505
+00:45:46,360 --> 00:45:51,200
+قبل حركة ولا من باب الكل والبعض كلهم يقول ينزل
+
+506
+00:45:51,200 --> 00:45:57,200
+ويتجلى ويجيب لكيف ولا يقولون كيف يجيب وكيف ينزل
+
+507
+00:45:57,200 --> 00:46:02,260
+ومن أين جاء ولا من أين ينزل لأنه ليس كشيء من خلقه
+
+508
+00:46:03,380 --> 00:46:07,380
+وتعالى عن أشياء ولا شريكة لها. نعم يعني هنا يؤكد
+
+509
+00:46:07,380 --> 00:46:11,000
+اللي هو ابن عبدالبار بأن المنهج الصحيح هو منهج
+
+510
+00:46:11,000 --> 00:46:15,640
+الاتباع الكامل. نحن لسنا أفضل لا من أبي بكر وعمر
+
+511
+00:46:15,640 --> 00:46:20,420
+وعثمان وغيره من الصحابة، لأ هم أفضل القرون وآمنوا
+
+512
+00:46:20,420 --> 00:46:24,670
+بهذه الطريقة، سلموا بماورد في نصوص القرآن الكريم
+
+513
+00:46:24,670 --> 00:46:29,530
+والسنة دون الخوض، من أين وكيف ونوول، هذه حقيقة،
+
+514
+00:46:29,530 --> 00:46:34,650
+هذه مجازلة، آمنوا بيها وسلموا بيها متبعين النبي
+
+515
+00:46:34,650 --> 00:46:38,590
+صلى الله عليه وسلم في ذلك، وهذا هو المنهج الصحيح
+
+516
+00:46:38,590 --> 00:46:45,040
+يا إخواني، الذي يجب أن نسير عليه، نعموالواجب في
+
+517
+00:46:45,040 --> 00:46:48,940
+حديث النزول وفي أمثلي الإيمان بما جاء في الحديث
+
+518
+00:46:48,940 --> 00:46:53,860
+والتسليم وترك التصرف فيه بالعقل ايوة اذا لا مجالة
+
+519
+00:46:53,860 --> 00:46:59,740
+للعقل بجانب النص ولا ما خلفت فيه المعتزلة حين
+
+520
+00:46:59,740 --> 00:47:04,500
+جعلوا العقل هو المصدر الأول فقاموا بتأويل النصوص
+
+521
+00:47:04,500 --> 00:47:08,590
+الموجودة في النقل على حسب مين؟حسب اللي هو ايه مزاج
+
+522
+00:47:08,590 --> 00:47:12,230
+العقل، فوقعوا فيه ما وقعوا فيه من النفي والتعطي
+
+523
+00:47:12,230 --> 00:47:17,250
+للصفات الله سبحانه وتعالى تلاتة قال الإمام الدارمي
+
+524
+00:47:17,250 --> 00:47:20,570
+وليس قول رسول الله صلى الله عليه وسلم في نزوله
+
+525
+00:47:20,570 --> 00:47:24,330
+بأعجب من قول الله تبارك وتعالى، قال تعالى بسم الله
+
+526
+00:47:25,170 --> 00:47:30,630
+هل ينظرون إلا إن يأتيهم الله في ضلل من الغمام و
+
+527
+00:47:30,630 --> 00:47:36,990
+الملائكة و جاء ربك و الملك صفا صفا فكما يقدر على
+
+528
+00:47:36,990 --> 00:47:43,030
+هذا يقدر على ده فهذا ناطق من قول الله عز وجل و ذلك
+
+529
+00:47:43,030 --> 00:47:46,450
+المفروض من قول رسول الله صلى الله عليه و سلم
+
+530
+00:47:46,450 --> 00:47:50,800
+بأخبار ليس عليها غبارفأما مجيئه يوم القيامة
+
+531
+00:47:50,800 --> 00:47:54,700
+وإتيانه في ظل .. في ظلل في ظلل من الغمامي
+
+532
+00:47:54,700 --> 00:48:00,860
+والملائكة فلا خلاف بين الأئمة أنه بين الأمة أنه
+
+533
+00:48:00,860 --> 00:48:06,960
+إنما يأتينهم يوم إذن يوم إذن كذلك لمحاسبتهميعني
+
+534
+00:48:06,960 --> 00:48:10,400
+لأن إخواني المعتزة لو غيرهم في موضوع النزول أيضًا
+
+535
+00:48:10,400 --> 00:48:14,000
+ردوا على اللي هو السلف بأن هذا الحديث من أحاديث
+
+536
+00:48:14,000 --> 00:48:18,360
+الأحاد وهم لا ياخدون بأحاديث الأحاد في مسائل
+
+537
+00:48:18,360 --> 00:48:22,500
+العقيل لأنهم بيعتبروها ضنية الدلالة، فهو أهان
+
+538
+00:48:22,500 --> 00:48:26,160
+الإمام الدارمي يرد عليه بأن هذا الحديث طبعًا هو
+
+539
+00:48:26,160 --> 00:48:30,560
+حديث صحيح، هذا الحديث يعني ليس بأعجب من اللي هو
+
+540
+00:48:30,560 --> 00:48:37,730
+حديث الإتيان والمجيء وما شبه ذلكيعني هذه ثبتت في
+
+541
+00:48:37,730 --> 00:48:42,090
+نصوص القرآن، ما تنكرونا، وهذا ثبت بنصوص السنة
+
+542
+00:48:42,090 --> 00:48:45,430
+وأيضا تنكروا، يعني هو ما ثبت بالتواتر، أنتم
+
+543
+00:48:45,430 --> 00:48:50,570
+ينكرينه، فمن باب أولى ما ثبت بتواطرية الأحد أيضا
+
+544
+00:48:50,570 --> 00:48:56,430
+أن تنكروا، إذا إخواني يعني هذه نماذج أو هذه أمثلة
+
+545
+00:48:56,430 --> 00:49:02,300
+تطبيقيةلصفات الله سبحانه وتعالى الذاتية والفعلية
+
+546
+00:49:02,300 --> 00:49:07,880
+في مدرسة اللي هو السلف شوفنا اللي هو الوجه،
+
+547
+00:49:07,880 --> 00:49:12,700
+اليديه، نماذج لصفات الذات، الآن صفة الاستواء،
+
+548
+00:49:12,700 --> 00:49:18,040
+النزول، المجيء من صفات اللي هو الفعل، منهج السلف،
+
+549
+00:49:18,040 --> 00:49:23,560
+في ذلك واضح وضوح الشمسيدللون على هذه الصفات من
+
+550
+00:49:23,560 --> 00:49:28,280
+خلال نصوص القرآن الكريم والسنة النبوية، دون الخوض
+
+551
+00:49:28,280 --> 00:49:33,460
+فيه لهذه الصفات من حيث الكيفية، دون أن يخوضوا في
+
+552
+00:49:33,460 --> 00:49:38,080
+المشابهة، في اللي هو التحريف، في التعطيل، يمروها
+
+553
+00:49:38,080 --> 00:49:46,340
+كما هي مع فهمهملمعانيها منهج واضح وسهل يفهم
+
+554
+00:49:46,340 --> 00:49:51,520
+الكبير، يفهم الصغير، يفهم العالم، يفهم البسيط في
+
+555
+00:49:51,520 --> 00:49:57,360
+علمه الجاهل، يفهم الطفل، يفهم الشيخ، منهج واضح
+
+556
+00:49:57,360 --> 00:50:02,200
+جدا، لا مجال يتكلف فيه على الإطلاق، بخلاف منهج
+
+557
+00:50:02,200 --> 00:50:06,440
+المعتزلة وغيرها من المتكلمين الذين يتكلفون حتى
+
+558
+00:50:06,440 --> 00:50:13,590
+يقنعوا الناس بما يعني تقولوا أقولهمبنقف اليوم ان
+
+559
+00:50:13,590 --> 00:50:17,970
+شاء الله عند مدرسة السلف المحاضرة القادمة ان شاء
+
+560
+00:50:17,970 --> 00:50:23,330
+الله تعالى بنستعرض اللي هو موقف المتكلمين من
+
+561
+00:50:23,330 --> 00:50:27,690
+الصفات اللتي ذكرنا الوجه واليدين والاستواء والمجيء
+
+562
+00:50:27,690 --> 00:50:33,620
+والاتيان وسنتناول مدرسة اللي هو المعتزلةومدرسة
+
+563
+00:50:33,620 --> 00:50:38,080
+الأشاعر ان شاء الله تعالى نقف عند هذا الحد وأقول
+
+564
+00:50:38,080 --> 00:50:41,160
+قولي هذا واستغفر الله لي ولكم والسلام عليكم ورحمة
+
+565
+00:50:41,160 --> 00:50:42,500
+الله وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ZKdDFg8PJeo_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ZKdDFg8PJeo_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..52d0bfb242ec796f0e765f84e76bb9a96e18b6cf
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ZKdDFg8PJeo_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4391, "start": 21.83, "end": 43.91, "text": "أعوذ بالله عن الشيطان الرجيم، بسم الله الرحمن الرحيم، الحمد لله، الصلاة والسلام على رسول الله أما بعد انتهينا في المحاضرة الماضية من بعض القواعد فيما يتعلق باسماء الله سبحانه وتعالى، اليوم ان شاء الله سنقف مع قواعد في صفات الله عز وجل", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 18871, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 12399, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 12399, 21542, 2304, 3215, 24976, 3224, 12399, 31767, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 5551, 15042, 39182, 16472, 47395, 1829, 8315, 8978, 9673, 5016, 46958, 25720, 9673, 46958, 10632, 9154, 45030, 11242, 25062, 14407, 22488, 8978, 15042, 7251, 2655, 30241, 4587, 4724, 32277, 2304, 16606, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 12399, 45595, 20498, 16472, 13412, 16606, 21984, 8608, 1863, 4587, 5172, 20449, 12174, 14407, 22488, 8978, 20328, 5172, 9307, 21984, 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الصفات الثابتة في القرآن الكريم وفي السنة النبوية هذه الصفات كلها صفات كمال دلنا عليها السمع والعقل والفطرة", "tokens": [3555, 6027, 9566, 3555, 3615, 37495, 22653, 8717, 2304, 45636, 7435, 29538, 31767, 5172, 9307, 9673, 8848, 4117, 13063, 3660, 34051, 9673, 3615, 32887, 5172, 3660, 5296, 16254, 8315, 13672, 1829, 39896, 31767, 5172, 9307, 21542, 25528, 3660, 12399, 18863, 19528, 12399, 25062, 3215, 25720, 12399, 21136, 2304, 3615, 12399, 29739, 9381, 2288, 30731, 19753, 34740, 7578, 4032, 17082, 13546, 11296, 9154, 13672, 1829, 39896, 31767, 5172, 9307, 6024, 104, 16758, 2655, 3660, 8978, 25062, 2288, 148, 48506, 33251, 16572, 2304, 4032, 41185, 21136, 1863, 3660, 28239, 3555, 2407, 10632, 29538, 31767, 5172, 9307, 28242, 11296, 20328, 5172, 9307, 9122, 2304, 6027, 11778, 1211, 8315, 25894, 11296, 21136, 2304, 3615, 16070, 3615, 4587, 1211, 16070, 5172, 9566, 25720], "avg_logprob": -0.08403361544889562, "compression_ratio": 2.0654205607476634, "no_speech_prob": 0.0, "words": 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وبركاته", "tokens": [41185, 20328, 5172, 9307, 21984, 4032, 1863, 24793, 1211, 9673, 5016, 46958, 25720, 25062, 18513, 46007, 4724, 4587, 10632, 25062, 14407, 22488, 9673, 2655, 30241, 28671, 4724, 9381, 5172, 9307, 21984, 6225, 11622, 49610, 1211, 21136, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.062148436158895495, "compression_ratio": 1.7130434782608697, "no_speech_prob": 5.447864532470703e-05, "words": [{"start": 3723.94, "end": 3724.36, "word": "في", "probability": 0.8544921875}, {"start": 3724.36, "end": 3725.0, "word": " صفات", "probability": 0.9908854166666666}, {"start": 3725.0, "end": 3725.28, "word": " الله", "probability": 0.95361328125}, {"start": 3725.28, "end": 3726.38, "word": " ونكمل", "probability": 0.885009765625}, {"start": 3726.38, "end": 3727.14, "word": " المحاضرة", "probability": 0.9886474609375}, {"start": 3727.14, "end": 3727.76, "word": " القادمة", "probability": 0.9915364583333334}, {"start": 3727.76, "end": 3728.76, "word": " بقية", "probability": 0.9235026041666666}, {"start": 3728.76, "end": 3729.38, "word": " القواعد", "probability": 0.9078776041666666}, {"start": 3729.38, "end": 3730.2, "word": " المتعلقة", "probability": 0.9884033203125}, {"start": 3730.2, "end": 3731.18, "word": " بصفات", "probability": 0.9931640625}, {"start": 3731.18, "end": 3731.58, "word": " الله", "probability": 0.97802734375}, {"start": 3731.58, "end": 3732.12, "word": " عز", "probability": 0.98583984375}, {"start": 3732.12, "end": 3732.7, "word": " وجل", "probability": 0.922607421875}, {"start": 3732.7, "end": 3733.46, "word": " السلام", "probability": 0.768798828125}, {"start": 3733.46, "end": 3733.86, "word": " عليكم", "probability": 0.961181640625}, {"start": 3733.86, "end": 3734.32, "word": " ورحمة", "probability": 0.966796875}, {"start": 3734.32, "end": 3734.64, "word": " الله", "probability": 0.97412109375}, {"start": 3734.64, "end": 3735.36, "word": " وبركاته", "probability": 0.9134765625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 3735.905, "duration_after_vad": 3623.562499999986}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ZKdDFg8PJeo_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ZKdDFg8PJeo_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8861bb89f9fa870a88d806e16fb351080924396a
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/ZKdDFg8PJeo_raw.srt
@@ -0,0 +1,3072 @@
+1
+00:00:21,830 --> 00:00:24,070
+أعوذ بالله عن الشيطان الرجيم، بسم الله الرحمن
+
+2
+00:00:24,070 --> 00:00:27,130
+الرحيم، الحمد لله، الصلاة والسلام على رسول الله
+
+3
+00:00:27,130 --> 00:00:33,030
+أما بعد انتهينا في المحاضرة الماضية من بعض القواعد
+
+4
+00:00:33,030 --> 00:00:38,230
+فيما يتعلق باسماء الله سبحانه وتعالى، اليوم ان شاء
+
+5
+00:00:38,230 --> 00:00:45,730
+الله سنقف مع قواعد في صفات الله عز وجلهناك العديد
+
+6
+00:00:45,730 --> 00:00:51,030
+من القواعد وضع علماء السلف ليه طبعا تكون بمثابة
+
+7
+00:00:51,030 --> 00:00:57,670
+دليل وصمام أمان لمن يريد أن يتعمق أو يفهم هذا
+
+8
+00:00:57,670 --> 00:01:02,030
+النوع من أنواع التوحيد بعيدا عن تعطيل المعطلة أو
+
+9
+00:01:02,030 --> 00:01:06,810
+تشبيه المشبهة أو تأويل المؤولة أو ما شبه ذلك
+
+10
+00:01:09,260 --> 00:01:13,660
+نقف مع هذه القواعد قاعدة قاعدة ان شاء الله تعالى
+
+11
+00:01:13,660 --> 00:01:20,100
+قاعدة الأولى التي تقول صفات الله سبحانه وتعالى
+
+12
+00:01:20,100 --> 00:01:27,440
+كلها صفات كمال لا نقص فيها بوجه من الوجه صفات الله
+
+13
+00:01:27,440 --> 00:01:34,940
+تعالى كلها كمال لا نقص فيها على الإطلاقبالطبع يعني
+
+14
+00:01:34,940 --> 00:01:40,320
+نماذج هذه الصفات المذكورة أو المعروفة لدينا اللي
+
+15
+00:01:40,320 --> 00:01:43,680
+هي الصفات الحياة، العلم، القدرة، السمع، البصر إلى
+
+16
+00:01:43,680 --> 00:01:48,120
+آخرى وغيرها من اللي هي الصفات الثابتة في القرآن
+
+17
+00:01:48,120 --> 00:01:54,760
+الكريم وفي السنة النبوية هذه الصفات كلها صفات كمال
+
+18
+00:01:54,760 --> 00:02:02,370
+دلنا عليها السمع والعقل والفطرةالسماء معروف يعني
+
+19
+00:02:02,370 --> 00:02:06,070
+الإنسان عندما يقرأ كتاب الله تعالى، يقف عند هذه
+
+20
+00:02:06,070 --> 00:02:10,930
+الآيات التي وصفت المولى سبحانه بهذه الصفات، فلا
+
+21
+00:02:10,930 --> 00:02:16,990
+يسعنا إلا أن نصف الله تعالى بما وصف به نفسه، هو
+
+22
+00:02:16,990 --> 00:02:20,930
+نفس الأمر، مافي مجال إخواني للعقل أو ما شبه،
+
+23
+00:02:20,930 --> 00:02:27,020
+الإنسان يسلمكما ورد في قوله تعالى للذين لا يؤمنون
+
+24
+00:02:27,020 --> 00:02:32,620
+بالآخرة مثل السوق ولله المثل الأعلى أي المثل
+
+25
+00:02:32,620 --> 00:02:38,220
+الأعلى المراد بإيش الوصف الكامل كمالا مطلقا له
+
+26
+00:02:38,220 --> 00:02:46,460
+سبحانه وتعالى إذا النقل أو السماء أو الخبر دل على
+
+27
+00:02:46,460 --> 00:02:51,240
+هذه الصفاتطبعا احنا ذكرنا اللي هو الاية اللتي هي
+
+28
+00:02:51,240 --> 00:02:56,800
+بمثابة عنوان عام في كمال الصفات الله سبحانه وتعالى
+
+29
+00:02:56,800 --> 00:03:02,480
+نعم و طبعا تفاصيل ذلك بينطبق على كل صفات الله عز
+
+30
+00:03:02,480 --> 00:03:08,800
+وجل من سماع وعلم ورحمة وعلو ونزول وغيرها من الصفات
+
+31
+00:03:08,800 --> 00:03:13,380
+بالنسبة للعقل العقل ايضا الإنسان يستطيع من خلال
+
+32
+00:03:13,380 --> 00:03:19,420
+العقل لاستدلال على هذه الصفاتلأن الإنسان العاقل
+
+33
+00:03:19,420 --> 00:03:25,480
+يقول بأن الصفات إما أن تكون صفات كمال وإما أن تكون
+
+34
+00:03:25,480 --> 00:03:32,060
+صفات نقص، والثانية ليها صفات النقص ممتنعة في حق
+
+35
+00:03:32,060 --> 00:03:37,260
+ميت، في حق الله، إذا تبقى صفات الله تعالى صفاته
+
+36
+00:03:37,260 --> 00:03:44,460
+كماللا مجالة للنقص فيها على الإطلاق وطبعا الرب
+
+37
+00:03:44,460 --> 00:03:48,760
+الإله المستحق لعبادة عقلا قلنا يستحيل أن يتوجه
+
+38
+00:03:48,760 --> 00:03:53,740
+الإنسان بعبادة لإله نعم لا يتصف بالكمال يتصف بصفات
+
+39
+00:03:53,740 --> 00:03:58,780
+النقص طبعا اندر مانكر إبراهيم على أبيه لما تعبد
+
+40
+00:03:58,780 --> 00:04:03,990
+مالة يسمعولا يغني عنك من الله شيء، إذا هذه الصفات
+
+41
+00:04:03,990 --> 00:04:11,970
+ناقصة، لا تصلحوا لمثل هذا أن يكون إلها، نعم، وأيضا
+
+42
+00:04:11,970 --> 00:04:16,580
+الإنسان من خلال الواقع الذي يعيشهالإنسان كإنسان
+
+43
+00:04:16,580 --> 00:04:20,080
+الآن، الإنسان محسوس، معروف، بالدليل الحس يقول
+
+44
+00:04:20,080 --> 00:04:24,500
+الإنسان بأن هذا الإنسان الذي هو واحد من هذه ..
+
+45
+00:04:24,500 --> 00:04:29,520
+اللي هي من هذا الصفر بأنه يتصف بصفات الكمال، فمن
+
+46
+00:04:29,520 --> 00:04:34,160
+بابي أو لا إخوانيلو اتصاف الخالق سبحانه وتعالى
+
+47
+00:04:34,160 --> 00:04:39,740
+طبعا بكمال يليقوا بذاته وجلاله وكماله سبحانه
+
+48
+00:04:39,740 --> 00:04:43,940
+وتعالى لأن التكلم الإنسان يتصف بصفات كمال محدودة
+
+49
+00:04:43,940 --> 00:04:49,020
+ناقصة لكن احنا عندما نقول من باب أولى أن يتصف الله
+
+50
+00:04:49,020 --> 00:04:54,800
+تعالى لصفات الكمالالتي تليق بذاتي وجلال الله
+
+51
+00:04:54,800 --> 00:04:59,440
+سبحانه وتعالى، إذا العقل أيضًا يقول بأن الإله لابد
+
+52
+00:04:59,440 --> 00:05:05,980
+من أن يتصف بصفات الكمالوالفطرة يا إخواني فطرتنا
+
+53
+00:05:05,980 --> 00:05:12,040
+مجبولة مخلوقين احنا على اللي هو التوجه لإله وتعظيم
+
+54
+00:05:12,040 --> 00:05:17,960
+هذا الإله التي من صفاته من صفاته أنه سميع بصير حي
+
+55
+00:05:17,960 --> 00:05:23,140
+قيوم قادر غفور رحيم الاخر من هذه الصفات لو واحد
+
+56
+00:05:23,140 --> 00:05:28,040
+قال هذا الإله لا يسمع ولا يبصر ولا وعاجز ولا لا
+
+57
+00:05:28,040 --> 00:05:33,430
+يعلم يجهل الاخرهل الإنسان بفطرته يستسيغ أن يتوجه
+
+58
+00:05:33,430 --> 00:05:38,390
+لإله هذه صفاته؟ لو وضعنا صنا وقلنا تعالوا يا عالم،
+
+59
+00:05:38,390 --> 00:05:41,730
+اليوم الناس بيعبدوا الأصنام، بيعبدوا الحيوانات،
+
+60
+00:05:41,730 --> 00:05:45,050
+ونشوف هذه الصفات لدى هذه المعبودات من دون الله عز
+
+61
+00:05:45,050 --> 00:05:49,730
+وجل، نجد فيها ما فيها من صفات النخص، تلاقي كتير من
+
+62
+00:05:49,730 --> 00:05:55,530
+الناس ينفروا من إبادته في هذه الآلهة التي فيها هذه
+
+63
+00:05:55,530 --> 00:06:01,130
+الصفات الناقصةنعم، وبالتالي الإنسان مجبول على طاعة
+
+64
+00:06:01,130 --> 00:06:09,030
+وحب لله الكامل في أوصافه سبحانه وتعالى بالنسبة لي
+
+65
+00:06:09,030 --> 00:06:15,410
+الصفات على ثلاثة أنواع الصفات، يعني هي صفات كمال
+
+66
+00:06:15,410 --> 00:06:20,800
+مطلق، صفات نقص مطلق بالنسبة لله عز وجلومن الصفات
+
+67
+00:06:20,800 --> 00:06:26,260
+ما هو طبعا كمال من وجه ونقص من وجه آخر، كيف نتعامل
+
+68
+00:06:26,260 --> 00:06:30,020
+مع هذه الصفات؟ كمال المطلق؟ طبعا هذه صفات الله
+
+69
+00:06:30,020 --> 00:06:35,020
+سبحانه وتعالى، لا خلافة على هذه الصفات، بأن الصفات
+
+70
+00:06:35,020 --> 00:06:40,680
+المثبتة في القرآن والسنة كلها صفات كمال، كمال مطلق
+
+71
+00:06:40,680 --> 00:06:47,220
+الصفات الناقصة؟ ننزه الله عز وجل عنها، إذا نثبت
+
+72
+00:06:47,220 --> 00:06:52,800
+وننفيطيب الصفات التي ليست من هذا القبيلية يعني قد
+
+73
+00:06:52,800 --> 00:06:57,920
+تكون كمال و قد تكون نقص كمال من وجه و نقص من وجه
+
+74
+00:06:57,920 --> 00:07:02,920
+طبعا هناك نماذج عندنا في هذه الصفات بدنا نشوف كيف
+
+75
+00:07:02,920 --> 00:07:09,100
+تكونوا كمالا و كيف تكونوا نقصا مثل هي صفة المكر
+
+76
+00:07:09,100 --> 00:07:13,980
+مثلا ربنا سبحانه وتعالى أخبرنا عن هذه الصفات و
+
+77
+00:07:13,980 --> 00:07:17,810
+يمكرون و يمكر الله الله خير المكردي يمكروا بك
+
+78
+00:07:17,810 --> 00:07:22,050
+الذين كفروا ليثبتوك أو يخرجوك أو يقتلوك ويمكرون
+
+79
+00:07:22,050 --> 00:07:24,990
+ويمكر الله الله خير الماكرين لاحظوا السياق اللي
+
+80
+00:07:24,990 --> 00:07:29,490
+وردت فيه هذه اللي هي الصفة واحنا قلنا الصفات تشتقه
+
+81
+00:07:30,290 --> 00:07:33,610
+من الأفعال زي ما راح نشوف و مر معانا طيب إذا
+
+82
+00:07:33,610 --> 00:07:37,250
+يمكرون و يمكروا الله إذا من صفات الله اللي هو إيه
+
+83
+00:07:37,250 --> 00:07:41,930
+المكر؟ لكن هنا المكر إخواني من أي وجه؟ أيه و من
+
+84
+00:07:41,930 --> 00:07:46,890
+الوجه اللي فيه وصف لله بالكمال و ليس من الوجه اللي
+
+85
+00:07:46,890 --> 00:07:51,800
+فيه نقص، احنا معروف مكر الإنسانمكر بعض مالبعض
+
+86
+00:07:51,800 --> 00:07:58,160
+معروف، مكر الإنسان كيد و قتل وظلم و نعم تجبر و
+
+87
+00:07:58,160 --> 00:08:03,020
+تكبر على بعض مالبعض، مافيه من المعاني الناقصة،
+
+88
+00:08:03,020 --> 00:08:08,680
+المكر البشري لكن بالنسبة ليه ينكر الله؟ والله خير
+
+89
+00:08:08,680 --> 00:08:14,700
+الماكرين لو نظرنا لواقع السيرة النبوية، نجد واقع
+
+90
+00:08:14,700 --> 00:08:18,630
+السيرة يفسر هذه الآيةما هو في دار الندوة اجتمع
+
+91
+00:08:18,630 --> 00:08:23,650
+الكفار من كل اللي هي القبائل وتشاوروا في ما بينهم
+
+92
+00:08:23,650 --> 00:08:27,670
+في مسألة القضاء على مين؟ على نبينا صلى الله عليه
+
+93
+00:08:27,670 --> 00:08:32,910
+وسلم و كما ورد الشيطان أيضا جاء وظهر بمظهر شيخ
+
+94
+00:08:32,910 --> 00:08:38,210
+نجدي، إنسان حكيم يعني مشهورة ومقبولةوبدأوا جاء
+
+95
+00:08:38,210 --> 00:08:44,230
+البعض منهم يعني نسجنه و البعض رد عليهم، السجن قد
+
+96
+00:08:44,230 --> 00:08:48,970
+يقلب أصحابه وبالتالي كده، قال البعض طيب ننفيه،
+
+97
+00:08:48,970 --> 00:08:51,750
+قالوا ما الفائدة من النفي، يذهب يلحق بي أتباعه،
+
+98
+00:08:51,750 --> 00:08:55,370
+يصبح له أتباع كثر، يرجع إلينا أقوى مما هو عليا،
+
+99
+00:08:55,370 --> 00:09:00,130
+البعض قال نقتلهالقتل طبعا يقلب قبيلته ضد القبيلة
+
+100
+00:09:00,130 --> 00:09:04,690
+أو الشخص اللي قتل بشكل عام فأحدهم قال نجمع من كل
+
+101
+00:09:04,690 --> 00:09:09,670
+قبيلة رجل شاب قوي ويضعيه سيف وجميعهم يضربوا محمد
+
+102
+00:09:09,670 --> 00:09:14,510
+ضربة رجل واحد فيتفرق دمه في القبائل الشيطان قال
+
+103
+00:09:14,510 --> 00:09:18,790
+هذا الرأي ما رأى الراجل، هذا عين العقل، نعم، إذا
+
+104
+00:09:18,790 --> 00:09:23,660
+اللحظة هم يمكرون الان، يمكرون إيش؟ مكرسيةنعم
+
+105
+00:09:23,660 --> 00:09:27,600
+يمكرون لقتل النبي صلى الله عليه وسلم، الله عز وجل
+
+106
+00:09:27,600 --> 00:09:31,940
+مطلع على هذا المكر، يمكرونه ويمكر الله، أوحى الله
+
+107
+00:09:31,940 --> 00:09:34,560
+تعالى إلى نبينا، هذا هو المكر اللي لحظوا كيف المكر
+
+108
+00:09:34,560 --> 00:09:38,020
+المحمود، المكر الكامل، أوحى الله إلى نبينا، نخرج،
+
+109
+00:09:38,020 --> 00:09:42,100
+هاجر، خلاص انتهى الأمر، لأن القوم يتمرون ويكيدون
+
+110
+00:09:42,100 --> 00:09:47,190
+لقتلكالآن يمكرون ويمكروا الله، هم يمكرون لقتل
+
+111
+00:09:47,190 --> 00:09:50,650
+النبي عليه الصلاة والسلام، والله تعالى يمكر لنبينا
+
+112
+00:09:50,650 --> 00:09:57,830
+بأن أبطلة مكرهم ونجّى نبينا صلى الله عليه وسلم من
+
+113
+00:09:57,830 --> 00:10:02,890
+هذا الإيذاء الذي كانوا أو اجتمعوا جميعا عليه، هذه
+
+114
+00:10:02,890 --> 00:10:06,690
+صورة من اللي هي السيرة النبوية تفسر اللي هو إيه؟
+
+115
+00:10:06,910 --> 00:10:12,430
+المكر الكامل، المكر المحمود، الذي نصف بيه مين؟ بيه
+
+116
+00:10:12,430 --> 00:10:15,610
+الله سبحانه وتعالى، بتعرف أيضا في اليهود أيضا، لما
+
+117
+00:10:15,610 --> 00:10:18,550
+مكروا للنبي عليه السلام دمير، قُل الحجر، السخر على
+
+118
+00:10:18,550 --> 00:10:22,190
+راسه، ربنا او حاله خرج، الصحابة فكروا، ذهب، لقضاء
+
+119
+00:10:22,190 --> 00:10:27,310
+حاجة، استبطأوا يعني رجوع، فخرجوا للبحث عنه، فوجدوا
+
+120
+00:10:27,310 --> 00:10:30,500
+إيش؟فأخبارهم بخبر اللي هو اليهود اللي كانوا
+
+121
+00:10:30,500 --> 00:10:35,060
+بيتمروا وبعضهم إيش تولّى إلقاء الحجر أو الصخرة على
+
+122
+00:10:35,060 --> 00:10:39,140
+رأسه لقتله، إذا هذه بعض مظاهر اللي هي إيش بعض ال
+
+123
+00:10:39,140 --> 00:10:42,940
+.. الوقائة النبوية في حياة النبي عليه الصلاة
+
+124
+00:10:42,940 --> 00:10:47,580
+والسلام التي تفسر اللي هو إيش ال .. المكر الذي هو
+
+125
+00:10:47,580 --> 00:10:52,920
+كمال من هذا الوجه، بخلاف المكر الذيالناقص الذي
+
+126
+00:10:52,920 --> 00:10:57,360
+مكرهه المشركون واليهود وغيرهم لمين؟ لدين الله
+
+127
+00:10:57,360 --> 00:11:02,220
+سبحانه وتعالى. إذن اخواني من الصفات ما هو كمال وده
+
+128
+00:11:02,220 --> 00:11:07,160
+ما نثبته لله عز وجل كمال مطلق منه ما هو نقص كويس
+
+129
+00:11:07,160 --> 00:11:10,920
+على الإطلاق فننفيه عن الله عز وجل منه ما هو أيش
+
+130
+00:11:10,920 --> 00:11:15,940
+كمال من وجه ونقص من وجه نثبته في حالة لو أيش
+
+131
+00:11:15,940 --> 00:11:21,240
+الكمال في حق الله سبحانه وتعالى. واضحة هذه القاعدة
+
+132
+00:11:22,880 --> 00:11:27,360
+إذا مرة ثانية القاعدة صفات الله تعالى العنوان
+
+133
+00:11:27,360 --> 00:11:33,480
+التبعها كلها صفات كمال لا نقص فيها بوجه من الوجوه
+
+134
+00:11:33,480 --> 00:11:37,540
+ننتقل الآن إلى القاعدة الثانية القاعدة الثانية
+
+135
+00:11:37,540 --> 00:11:44,840
+بيقول فيها علمانا باب الصفات أوسع من باب الأسماء
+
+136
+00:11:44,840 --> 00:11:49,770
+انت ذاكرين في بداية اللي هوشرحنا للأسماء والصفات
+
+137
+00:11:49,770 --> 00:11:53,710
+ذكرنا بعض الفروق بين الأسماء والصفات هذه القاعدة
+
+138
+00:11:53,710 --> 00:11:57,310
+الأهم بتوضح أيضا اللي هو الفرق ما بين اللي هي
+
+139
+00:11:57,310 --> 00:12:01,630
+الأسماء والصفات الفرق متمثل في أنوان القاعدة باب
+
+140
+00:12:01,630 --> 00:12:07,590
+الصفات أوسع من باب الأسماء لحظة إخواني لو جينا
+
+141
+00:12:07,590 --> 00:12:15,270
+احنا للأسماء والصفات بتلاقي كل اسم متضمن لصفةواحنا
+
+142
+00:12:15,270 --> 00:12:20,710
+قلنا الصفات تشتق من الأسماء، من الأسماء، راح
+
+143
+00:12:20,710 --> 00:12:25,470
+نجيلها، إذا لاحظوا كل اسم مشتق لمين ليه صفة من
+
+144
+00:12:25,470 --> 00:12:30,930
+صفات الله سبحانه وتعالى، وأيضا لاحظوا الصفات تشتق
+
+145
+00:12:30,930 --> 00:12:38,880
+من الأسماء والصفات أيضا تشتق من الأفعالوأفعال الله
+
+146
+00:12:38,880 --> 00:12:42,560
+تعالى كما تعلمون لا منتهى لها، إذا صفات الله تعالى
+
+147
+00:12:42,560 --> 00:12:48,080
+لا منتهى لها، وأيضا إذا .. يعني تذكروا معنى، قلنا
+
+148
+00:12:48,080 --> 00:12:54,600
+بأن الأسماء لا تشتقوا من وين؟ من الصفات، وأيضا
+
+149
+00:12:54,600 --> 00:12:59,980
+الأسماء لا تشتقوا من الأفعالطبعا ليست على الإطلاق
+
+150
+00:12:59,980 --> 00:13:04,080
+لكن مابنقدرش نشتاق الأسماء من كل الصفات ولا نستطيع
+
+151
+00:13:04,080 --> 00:13:06,980
+اشتراك اللي هي الأسماء من كل الأفعال قد نشتاقها من
+
+152
+00:13:06,980 --> 00:13:09,680
+بعض اللي هي الصفات من بعض الأفعال لكن ليست من كل
+
+153
+00:13:09,680 --> 00:13:16,770
+الصفات والأفعاللاحظوا بخلاف الصفات الصفاته تشتق من
+
+154
+00:13:16,770 --> 00:13:23,870
+الأسماء ومن الأفعال لذلك قالوا باب الصفات أوسع من
+
+155
+00:13:23,870 --> 00:13:28,830
+مين؟ من باب الأسماء يعني لو احنا بدنا نعمله كرسمة
+
+156
+00:13:28,830 --> 00:13:32,950
+صغيرة يعني نسجل الملاحظات هذه على أية نقاط بنقول
+
+157
+00:13:32,950 --> 00:13:47,510
+اللي هي الأسماء أو الأسماء تشتق من مين؟مين الصفات؟
+
+158
+00:13:47,510 --> 00:13:50,550
+الأسماء
+
+159
+00:13:50,550 --> 00:13:54,990
+تشتق من الأسماء
+
+160
+00:13:54,990 --> 00:13:58,430
+الان
+
+161
+00:13:58,430 --> 00:14:07,350
+الصفات تشتق من
+
+162
+00:14:07,350 --> 00:14:08,770
+الأفعال
+
+163
+00:14:10,500 --> 00:14:18,740
+الصفات تشتق من الأفعال، الأسماء لا
+
+164
+00:14:18,740 --> 00:14:22,640
+تشتق من
+
+165
+00:14:22,640 --> 00:14:28,100
+الصفات
+
+166
+00:14:28,100 --> 00:14:29,340
+ولا من الأفعال
+
+167
+00:14:32,300 --> 00:14:37,060
+نعم هي ليست على إطلاق يعني لكن في معظمها، كويس؟
+
+168
+00:14:37,060 --> 00:14:43,400
+يعني لو احنا بدنا نقول اللي هي القمر بشكل أكبر،
+
+169
+00:14:43,400 --> 00:14:50,960
+بنقول الصفات أو بطريقة أخرى، الصفات تشتقوا من
+
+170
+00:14:50,960 --> 00:15:01,080
+الأسماء ومن إيش؟ الأفعالالصفات تشتق من الأسماء و
+
+171
+00:15:01,080 --> 00:15:07,380
+ليش الأفعال طيب الأسماء الآن لا تشتق من الصفات
+
+172
+00:15:07,380 --> 00:15:15,760
+وأيضا نضيف لها هنا لا تشتق من
+
+173
+00:15:15,760 --> 00:15:19,880
+الأفعال يعني لاحظوا لو احنا عملنا القلاقة هذه اللي
+
+174
+00:15:19,880 --> 00:15:23,840
+هي الاشتقاق نجدها لا تشتق من هنا ولا تشتق أيضا من
+
+175
+00:15:23,840 --> 00:15:28,800
+الصفات لاحظوا الصفاتالصفات تجتمل على إيش في
+
+176
+00:15:28,800 --> 00:15:33,200
+اشتقاقها على الأسماء والأفعال إذا الأسماء جزء من
+
+177
+00:15:33,200 --> 00:15:37,440
+مين؟ من الصفات في الاشتقاق والأفعال أيضا جزء من
+
+178
+00:15:37,440 --> 00:15:40,660
+إيه؟ من اللي هي الصفات في الاشتقاق لكن لاحظوا
+
+179
+00:15:40,660 --> 00:15:45,660
+الأسماء الأسماء الشمالها لا تشتق من مين؟ من اللي
+
+180
+00:15:45,660 --> 00:15:50,220
+هو إيه الأفعال ولا من اللي هي الصفات إذا لاحظوا
+
+181
+00:15:50,220 --> 00:15:54,380
+باب الصفات أيه أوسع؟ باب الأسماء أو باب الصفات؟
+
+182
+00:15:54,380 --> 00:15:55,640
+باب الصفات أوسع
+
+183
+00:16:05,170 --> 00:16:11,850
+واضح لأن الأسماء جزء من مين؟يعني الصفات تجتمل على
+
+184
+00:16:11,850 --> 00:16:16,370
+إيه الأسماء وأيضا الصفات تجتمل على الأفعال، مش
+
+185
+00:16:16,370 --> 00:16:20,070
+معقول يعني الأسماء وهي جزء، يعني خلّيني أقول في
+
+186
+00:16:20,070 --> 00:16:23,410
+اللي هي العلاقة اللي إحنا نرسمها، هي جزء من إيه
+
+187
+00:16:23,410 --> 00:16:26,530
+إيه الصفات تكون أوسع من مين، من الصفات دايما
+
+188
+00:16:26,530 --> 00:16:31,000
+بيجتمل هو أيش اللي أوسعإذا الصفات أوسع من إيش؟ أو
+
+189
+00:16:31,000 --> 00:16:35,760
+بابه الصفاتي أوسع من باب الأسماء طبعا هذا الكلام
+
+190
+00:16:35,760 --> 00:16:38,440
+راح نبينه الآن من خلال اللي هو الأمثلة الموجودة
+
+191
+00:16:38,440 --> 00:16:49,460
+عندنا، نعم، اتفضل ماشي،
+
+192
+00:16:49,460 --> 00:16:53,500
+مافيش مشكلة، هو في علمنا لأسماء الله سبحانه وتعالى
+
+193
+00:16:57,440 --> 00:17:00,280
+لأ الحديث بيبين اللي هو .. أو بتحدث عن أسماء الله
+
+194
+00:17:00,280 --> 00:17:05,140
+عز وجل، هو اسم .. ال .. ال .. ال .. ال .. ال .. ال
+
+195
+00:17:05,140 --> 00:17:05,720
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+196
+00:17:05,720 --> 00:17:05,780
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+197
+00:17:05,780 --> 00:17:05,800
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+198
+00:17:05,800 --> 00:17:06,360
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+199
+00:17:06,360 --> 00:17:06,640
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+200
+00:17:06,640 --> 00:17:06,680
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+201
+00:17:06,680 --> 00:17:07,560
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+202
+00:17:07,560 --> 00:17:08,500
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+203
+00:17:08,500 --> 00:17:08,720
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+204
+00:17:08,720 --> 00:17:08,720
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+205
+00:17:08,720 --> 00:17:10,370
+.. ال .. ال .. ال .. ال .. ال .. الو هذه الصفات
+
+206
+00:17:10,370 --> 00:17:20,750
+اللي هو الشرق؟ الصفات هي صورة
+
+207
+00:17:20,750 --> 00:17:23,790
+يعني تقريبية، صورة تقريبية، لكن احنا خلينا اللي هي
+
+208
+00:17:23,790 --> 00:17:27,670
+بضرب الأنثى يعني بيتضح اللي هو الأمر أكتر، الآن
+
+209
+00:17:27,670 --> 00:17:32,070
+بالنسبة ليه صفات الله عز وجل؟ الآن أي اسم من أسماء
+
+210
+00:17:32,070 --> 00:17:36,400
+الله، خلينا نشطب هذه اللي تحت بسالعلاقة الله عز
+
+211
+00:17:36,400 --> 00:17:43,960
+وجل من صفاته أنه اللي هي إيش صفة الرحمة صفة الرحمة
+
+212
+00:17:43,960 --> 00:17:49,360
+نشتاق منها اسم اللي هو الرحيم كويس أو الرحمة أنه
+
+213
+00:17:49,360 --> 00:17:53,160
+صفة اللي هي العلم نشتاق منه أنه إيش عليم صفة
+
+214
+00:17:53,160 --> 00:17:57,700
+السماء اللي هو السمين وهكذا بقيت اللي هي إيش أسماء
+
+215
+00:17:57,700 --> 00:18:03,700
+الله سبحانه وتعالىهكذا يعني كل صفة لاحظوا بنشتاق
+
+216
+00:18:03,700 --> 00:18:08,720
+منها اللي هو إيش هذا الاسم أو كل اسم بناخدله إيش
+
+217
+00:18:08,720 --> 00:18:15,870
+الصفة المقابلة منه صفة العليم لاحظواالرحيم وها
+
+218
+00:18:15,870 --> 00:18:21,130
+كده، كويس؟ الآن بالنسبة للأفعال، عندنا اللي هي بعض
+
+219
+00:18:21,130 --> 00:18:24,330
+اللي هي عيش الصفات يا إخواني، اللي لا نستطيع أن
+
+220
+00:18:24,330 --> 00:18:28,010
+نشتاق منها، اللي هي أسماء، زي ما احنا بنيجي ..
+
+221
+00:18:28,010 --> 00:18:36,290
+يعني اللي هي صفة المجيء، صفة اللي هو المكر،
+
+222
+00:18:36,290 --> 00:18:42,330
+صفة الإتيانمثل احنا بنقرأ يمكرونا و يمكروا الله،
+
+223
+00:18:42,330 --> 00:18:46,510
+لأ نقول والله بنشتاق من اللي هو فعل المكر، اللي هو
+
+224
+00:18:46,510 --> 00:18:50,350
+المكر، لكن بنشتاق من صفة .. صفة المكر، وقولنا
+
+225
+00:18:50,350 --> 00:18:54,950
+المكر الكامل طبعا، المكر الكامل، خير الماكرين، خير
+
+226
+00:18:54,950 --> 00:18:56,970
+الماكرين، خير الماكرين، خير الماكرين، خير
+
+227
+00:18:56,970 --> 00:18:58,030
+الماكرين، خير الماكرين، خير الماكرين، خير
+
+228
+00:18:58,030 --> 00:18:58,230
+الماكرين، خير الماكرين، خير الماكرين، خير
+
+229
+00:18:58,230 --> 00:18:58,870
+الماكرين، خير الماكرين، خير الماكرين، خير
+
+230
+00:18:58,870 --> 00:18:58,870
+الماكرين، خير الماكرين، خير الماكرين، خير
+
+231
+00:18:58,870 --> 00:19:00,550
+الماكرين، خير الماكرين، خير الماكرين، خير
+
+232
+00:19:00,550 --> 00:19:06,750
+الماكرين،الماكر؟ كويس؟ لأنه .. لأنه لاحظ لما احنا
+
+233
+00:19:06,750 --> 00:19:11,310
+نقول الماكر معناته اللي هو إيش بيأخذ المعنى نعم،
+
+234
+00:19:11,310 --> 00:19:16,010
+لكن نصفه بصفة الماكر التي هي في وصفها لله عز وجل
+
+235
+00:19:16,010 --> 00:19:20,410
+تأخذ جانب مين؟ الكمال، جانب الكمال، الماكر الحسن،
+
+236
+00:19:20,410 --> 00:19:25,910
+كويس؟ مثلا اللي هو المجيء، وجاء ربك والملك صفا صفا
+
+237
+00:19:26,890 --> 00:19:31,450
+ما بنقولش والله صفة الان اللي هو جاء فعل بناخد
+
+238
+00:19:31,450 --> 00:19:35,490
+منها صفة المجيء صفة المجيء نقول أن هناك صفة مجيء
+
+239
+00:19:35,490 --> 00:19:39,030
+لله عز وجل تليقه بذاته وجلاله طبعا ما بنقولش والله
+
+240
+00:19:39,030 --> 00:19:44,150
+من الفعل جاء بناخده الوشق الجائي كويس يكيدون كيده
+
+241
+00:19:44,150 --> 00:19:49,110
+و أكيده كيده الكائد أو ما شبه أو الخادع يخدعون
+
+242
+00:19:49,110 --> 00:19:53,810
+الله الاخريلحظوا بالنسبة لي اللي هي الصفات
+
+243
+00:19:53,810 --> 00:19:59,190
+اشتقناها من مين؟ من الأفعال و أيضا الان اللي هي
+
+244
+00:19:59,190 --> 00:20:08,610
+الأسماء أيضا الأسماء اشتقنا منها صفات و ليس .. و
+
+245
+00:20:08,610 --> 00:20:10,930
+ليس العكس لحظوا الأسماء
+
+246
+00:20:13,510 --> 00:20:18,050
+أيوة، رحمان أخذنا ليه أيش؟ صفة ليه أيش؟ الرحمة،
+
+247
+00:20:18,050 --> 00:20:21,610
+عليم صفة الآلم، وبالتالي لاحظوا الصفات إخواني
+
+248
+00:20:21,610 --> 00:20:25,650
+بتجمع ما بين الأسماء وتجمع ما بين الأفعال، أسماء
+
+249
+00:20:25,650 --> 00:20:28,590
+الله تعالى معلومة، المعلومة لدينا معلومة، لكن
+
+250
+00:20:28,590 --> 00:20:32,130
+بالنسبة أيضًا لأسماءه هناك أسماء أخرى استثار بيها
+
+251
+00:20:32,130 --> 00:20:35,890
+الله عز وجل في علم الغيب، كويس؟ وأفعاله أيضًا
+
+252
+00:20:35,890 --> 00:20:41,350
+أفعال الله تعالى، أيش مالها؟غير معلومة، أفعال الله
+
+253
+00:20:41,350 --> 00:20:46,730
+تعالى لا منتهى لها، لا يعلمها إلا هو سبحانه
+
+254
+00:20:46,730 --> 00:20:51,030
+وتعالى، ولاحظوا احنا قلنا الصفات تشتقه من الأفعال،
+
+255
+00:20:51,030 --> 00:20:55,650
+مدامت أفعال الله تعالى لا منتهى لها، إذا صفاته
+
+256
+00:20:55,650 --> 00:21:00,650
+سبحانه وتعالى أيضا لا منتهى لها، إذا من هنا كان
+
+257
+00:21:00,650 --> 00:21:08,430
+بابه الصفات أوسع من باب الأسماء، نعمأحنا ده ما
+
+258
+00:21:08,430 --> 00:21:13,370
+حضرنا عن الاصفات
+
+259
+00:21:13,370 --> 00:21:16,550
+اللي
+
+260
+00:21:16,550 --> 00:21:22,850
+محيط بالله اللي
+
+261
+00:21:22,850 --> 00:21:26,030
+محيط بالله اللي محيط بالله اللي محيط بالله اللي
+
+262
+00:21:26,030 --> 00:21:26,030
+محيط بالله اللي محيط بالله اللي محيط بالله اللي
+
+263
+00:21:26,030 --> 00:21:26,070
+محيط بالله اللي محيط بالله اللي محيط بالله اللي
+
+264
+00:21:26,070 --> 00:21:26,190
+محيط بالله اللي محيط بالله اللي محيط بالله اللي
+
+265
+00:21:26,190 --> 00:21:26,190
+محيط بالله اللي محيط بالله اللي محيط بالله اللي
+
+266
+00:21:26,190 --> 00:21:26,810
+محيط بالله اللي محيط بالله اللي محيط بالله اللي
+
+267
+00:21:26,810 --> 00:21:27,570
+محيط بالله اللي محيط بالله اللي محيط بالله اللي
+
+268
+00:21:27,570 --> 00:21:27,570
+محيط بالله اللي محيط بالله اللي محيط بالله اللي
+
+269
+00:21:27,570 --> 00:21:27,770
+محيط بالله الل
+
+270
+00:21:36,520 --> 00:21:42,160
+هنا اللي هي .. الآن يعني احنا .. لأ لأ، هناك احنا
+
+271
+00:21:42,160 --> 00:21:47,120
+حديثنا عن اللي هي الأسماء ودلالتها على اللي هو ذات
+
+272
+00:21:47,120 --> 00:21:50,500
+الله سبحانه وتعالى، كويس؟ فاحنا بنتكلم على هنا ..
+
+273
+00:21:50,500 --> 00:21:54,060
+يعني هناك على باب خاص في دلالة الأسماء على ذات
+
+274
+00:21:54,060 --> 00:21:58,480
+الله فهي أما أن تدل على ذات الله عز وجل بالمطابقة
+
+275
+00:21:58,480 --> 00:22:02,870
+أو بالتضمن أو بالالتزامولاحظوا حتى يعني دلالة
+
+276
+00:22:02,870 --> 00:22:06,110
+الالتزام الحديث فيها على مين؟ على ما هو مثبت
+
+277
+00:22:06,110 --> 00:22:10,930
+ومعروف لنا بالنسبة إيش لنا في .. اللي هو إيش في
+
+278
+00:22:10,930 --> 00:22:13,950
+خليني أقول صفات الله سبحانه وتعالى، في ما هو معلوم
+
+279
+00:22:13,950 --> 00:22:18,630
+لدينا، لأنا أتحدث على ما هو غير معلوم وما هو يعني
+
+280
+00:22:18,630 --> 00:22:23,550
+خليني أقول مجول بالنسبة لنا، لا منتهى له، احنا
+
+281
+00:22:23,550 --> 00:22:27,530
+بنتكلم فيه علىجزئية الصفات الآن، لما نقول الصفات
+
+282
+00:22:27,530 --> 00:22:31,690
+لها منتهى، لما نقول بتستلزم صفات كده، بتستلزم صفات
+
+283
+00:22:31,690 --> 00:22:38,330
+كده، إذا هو حديث عن استلزام لباب ليس له نهاية، لا
+
+284
+00:22:38,330 --> 00:22:44,730
+يعلمه إلا الله سبحانه وتعالىإذاً يا أخواني بالنسبة
+
+285
+00:22:44,730 --> 00:22:47,490
+لي اللي هي هذه القاعدة مرة ثانية اللي هي باب
+
+286
+00:22:47,490 --> 00:22:53,570
+الصفات أوسع من باب الأسماء بالطبع لأن الصفات تتعلق
+
+287
+00:22:53,570 --> 00:22:58,110
+باللي هو أفعال الله سبحانه وتعالى و أفعاله لا
+
+288
+00:22:58,110 --> 00:23:00,890
+منتهلها و ربنا سبحانه وتعالى في القرآن بيقول و لو
+
+289
+00:23:00,890 --> 00:23:05,820
+أنولو أنما في الأرض من شجرة أقلام و البحر يمدهم
+
+290
+00:23:05,820 --> 00:23:10,440
+بعده سبعة أبحر ما نفدت كلمات الله إن الله عزيز
+
+291
+00:23:10,440 --> 00:23:15,900
+حكيم فهذه الآية، آية عظيمة في بيان الوش عظمت وكمال
+
+292
+00:23:15,900 --> 00:23:22,660
+الله سبحانه وتعالى يعني هذا، هذه الآية إعجازها
+
+293
+00:23:22,660 --> 00:23:27,430
+واضح يا إخواني في الدلالة علىالكمال المطلق له
+
+294
+00:23:27,430 --> 00:23:31,750
+سبحانه وتعالى صور انت جديش بتستهلك أقلام العالم
+
+295
+00:23:31,750 --> 00:23:36,390
+جديش بيستهلك أقلام وحجر وأوراق الله عز وجل يخبر لو
+
+296
+00:23:36,390 --> 00:23:40,470
+أن ما في الأرض من شجرة أقلام كله حولولي أقلام
+
+297
+00:23:40,470 --> 00:23:46,480
+والبحر عبارة عن يعني والبحر يمد من سبعة أبحرما
+
+298
+00:23:46,480 --> 00:23:50,440
+نفدت كلمات الله لذلك يا إخواني الإنسان دايما يجب
+
+299
+00:23:50,440 --> 00:23:55,640
+أن يعي طبيعة اللي هو مكانته وحجمه ولا يتجاوز
+
+300
+00:23:55,640 --> 00:23:59,760
+ويتجرى فيه اللي هو القول على الله سبحانه وتعالى
+
+301
+00:23:59,760 --> 00:24:04,620
+خلاص نلتزم يعني هذه الآية يعني هي تضعنافعلا في
+
+302
+00:24:04,620 --> 00:24:11,000
+مقامنا المحدود الناقص الذي يجب أن نتعامل فيه أو من
+
+303
+00:24:11,000 --> 00:24:15,480
+خلاله مع كمال الله سبحانه وتعالى، من خلال التعامل
+
+304
+00:24:15,480 --> 00:24:18,580
+مع كمال الله سبحانه وتعالى، من خلال الإخبار الإلهي
+
+305
+00:24:18,580 --> 00:24:21,380
+عن هذا الكمال، مش من خلال اللي هو العجز البشري
+
+306
+00:24:21,380 --> 00:24:24,840
+والنقص اللي موجود لدى عقل الإنسان، لأ، أنتم أعلم
+
+307
+00:24:24,840 --> 00:24:28,880
+أم لا، الله أعلم بنفسي فنكتفي بما أخبر سبحانه
+
+308
+00:24:28,880 --> 00:24:33,050
+وتعالىإذن يا إخواني بالنسبة لي هذه الصفات اللي
+
+309
+00:24:33,050 --> 00:24:37,070
+يعني لا نستطيع أن نشتاق منها أسماء ذكرنا مثالها
+
+310
+00:24:37,070 --> 00:24:39,810
+اللي هو المجيء، الأخذ، الإتيان، الإمساك، البطش
+
+311
+00:24:39,810 --> 00:24:43,570
+كلها صفات لله عز وجل ولا ناخد منها لياش أسماء
+
+312
+00:24:43,570 --> 00:24:47,550
+وبالتالي هذه الصفات تزيد على الأسماء صفات لكن لا
+
+313
+00:24:47,550 --> 00:24:51,850
+يخد منها أسماء وأيضا أفعال الله تعالى أفعاله كثيرة
+
+314
+00:24:51,850 --> 00:24:56,850
+وهذه الأفعالطبعاً لا حصر لها، وهذه الأفعال أيضاً
+
+315
+00:24:56,850 --> 00:25:00,870
+نشتق منها صفات ولا نشتق منها أسماء، فلا نقول
+
+316
+00:25:00,870 --> 00:25:05,170
+الجائي والقاتي والباطش والاخد والممسك، لأ، نثبت
+
+317
+00:25:05,170 --> 00:25:10,870
+صفة اللي هو المجيء، صفة البطش، صفة الأخذ، النزول
+
+318
+00:25:10,870 --> 00:25:14,690
+إلى آخره، لكن دون أن نسمي الله سبحانه وتعالى بهذه
+
+319
+00:25:14,690 --> 00:25:16,050
+إيش الأسماء، نعم
+
+320
+00:25:19,370 --> 00:25:39,230
+نعم صحيح نعم صحيح اخواني
+
+321
+00:25:39,230 --> 00:25:43,690
+هذه الآية يعني احنا الآن هذا الكلام اللي أخبرنا
+
+322
+00:25:43,690 --> 00:25:47,550
+عنه مولانا سبحانه وتعالى القرآن الكريم هو كلام
+
+323
+00:25:47,550 --> 00:25:53,850
+الله تعالىوانت صور كام في هذا القرآن من إخبار عن
+
+324
+00:25:53,850 --> 00:25:59,230
+كمال الله سبحانه وتعالى؟ فيما يعني لا يتصور
+
+325
+00:25:59,230 --> 00:26:03,900
+الإنسانيعني فوق تصورنا للبشر، احنا جد ما نقرأ في
+
+326
+00:26:03,900 --> 00:26:07,980
+كتاب الله سبحانه وتعالى، ما نقرأ في جزيات، يعني
+
+327
+00:26:07,980 --> 00:26:11,960
+حتى الإلمام بالكمال المدكور في القرآن الكريم،
+
+328
+00:26:11,960 --> 00:26:15,600
+الإنسان يعجز عن اللي هو الإلمام به، إذا كان هذا
+
+329
+00:26:15,600 --> 00:26:21,960
+الكلام في هذا الكتاب، فكيف عندما يكون الأمر، يعني
+
+330
+00:26:21,960 --> 00:26:27,000
+يا إنسانأيها البشر، يا من تأجزون عن إدراك هذا
+
+331
+00:26:27,000 --> 00:26:32,300
+الكمال الموجود في هذا الكلام، كويس؟ فكيف والمثل
+
+332
+00:26:32,300 --> 00:26:38,650
+لكلام الله سبحانه وتعالى؟والمثل إيش؟ أن هذه
+
+333
+00:26:38,650 --> 00:26:43,350
+الأشجار تتحول جميعها إلى أقلام والبيحار تتحولوا
+
+334
+00:26:43,350 --> 00:26:49,050
+إلى طبعا مداد حبر يستعمل فيه الكتابة كلها تنفذ ولا
+
+335
+00:26:49,050 --> 00:26:54,330
+ينفذ كلام الله سبحانه وتعالى هذا يدل إيش؟ على
+
+336
+00:26:54,330 --> 00:26:58,950
+الكمال المطلق لمين؟ لله سبحانه وتعالى وعلى أيضا
+
+337
+00:26:59,590 --> 00:27:04,530
+العجز والنقص الموجود وين؟ على صحيح الإنسان، على
+
+338
+00:27:04,530 --> 00:27:08,510
+صحيح البشر، وبالتالي يعني دلالة في هذه الآية دلالة
+
+339
+00:27:08,510 --> 00:27:13,610
+أيش؟ دلالة عامة، دلالة عامة على الكمال المطلق له
+
+340
+00:27:13,610 --> 00:27:20,000
+سبحانه وتعالى، الذي يعجزه البشر عن إدراكهأحنا
+
+341
+00:27:20,000 --> 00:27:23,020
+قاعدين مش قادرين نتصور الشجر كله في هذا العالم
+
+342
+00:27:23,020 --> 00:27:27,320
+يتحول إلى أقلام ومداد هذه الأقلام هذه البحار
+
+343
+00:27:27,320 --> 00:27:30,400
+العظيمة، لا نتصور او بالنسبة لأشهار الناس ايوة
+
+344
+00:27:30,400 --> 00:27:34,420
+فكيف بيه ليه أسماء الله وصفات الله وأفعال الله
+
+345
+00:27:34,420 --> 00:27:37,460
+سبحانه وتعالى، إذا اخوان الكلمات اللي هي أفعال
+
+346
+00:27:37,460 --> 00:27:40,880
+الله مصدود بيها او ما ده؟ هي نفس الكلمات الله
+
+347
+00:27:40,880 --> 00:27:44,060
+مصدود بيها أفعال الله او الكلمات الكلام العادى؟
+
+348
+00:27:44,210 --> 00:27:48,310
+الكلام؟ يعني هنا أخواني بالنسبة ليه .. اللي هي ما
+
+349
+00:27:48,310 --> 00:27:51,510
+نفدت كلمات الله، هنا الكلام نقول عنه اللي هو إيش
+
+350
+00:27:51,510 --> 00:27:54,630
+صفة من صفات الله سبحانه وتعالى، بويسط؟ وهذا صفة
+
+351
+00:27:54,630 --> 00:28:00,050
+إيش؟ صفة فعل، الكلام، كلام الله تعالى لا ينفدالآن
+
+352
+00:28:00,050 --> 00:28:04,230
+.. الآن هذا الكلام الذي لا ينفد و تنفد كل هذه
+
+353
+00:28:04,230 --> 00:28:09,510
+الأشجار و كل هذه البحار، كويس؟ على ما يدل؟ على سعر
+
+354
+00:28:09,510 --> 00:28:14,470
+علمي، على كمال الله عز وجل، سواء في علمه، سواء في
+
+355
+00:28:14,470 --> 00:28:19,680
+سمه، في بصره، في قوتهفي كلامه، في كل شيء، كل هذا
+
+356
+00:28:19,680 --> 00:28:23,700
+يدل على إيش؟ على الكمال المطلق له سبحانه وتعالى من
+
+357
+00:28:23,700 --> 00:28:28,620
+جميع الوجوه، انت يعني تخيل، ما تتخيل من كمال موجود
+
+358
+00:28:28,620 --> 00:28:33,380
+في هذا العالم، الله عز وجل، طبعا لا، ليس كمثله شيء
+
+359
+00:28:33,840 --> 00:28:37,200
+جدش أنت بتتصور كمال في هذا العالم كله، جدش أنت
+
+360
+00:28:37,200 --> 00:28:43,940
+بتتصور يعني فيه مخلوقات وفيه يعني دلالات على الله
+
+361
+00:28:43,940 --> 00:28:49,280
+عز وجل، هناك أيه ما هو أعظم وما هو أكمل مما تتصور،
+
+362
+00:28:49,280 --> 00:28:53,550
+لأنه بيظل تصورنا يا إخواني إيش ماله؟تصور محدود،
+
+363
+00:28:53,550 --> 00:28:57,350
+ناقص في حق الله سبحانه وتعالى، فالدلالة في الآية
+
+364
+00:28:57,350 --> 00:29:02,530
+دلالة اسمالها دلالة عامة على كمال الله سبحانه
+
+365
+00:29:02,530 --> 00:29:08,460
+وتعالى، اللذي نتحدث فيه عن صفاتهسبحانه وتعالى التي
+
+366
+00:29:08,460 --> 00:29:13,380
+أخبرنا عنها سبحانه في كتابه وأخبرنا عنها رسوله صلى
+
+367
+00:29:13,380 --> 00:29:17,180
+الله عليه وسلم في صفاته اللي هي جزء من هذا الكلام
+
+368
+00:29:17,180 --> 00:29:23,160
+اللذي تنفد هذه الأشجار وهذه البحار ولا ينفد كلامه
+
+369
+00:29:23,160 --> 00:29:27,000
+سبحانه وتعالى نعم هذا بالنسبة للقاعدة اللي هي
+
+370
+00:29:27,000 --> 00:29:31,820
+الثانية التي تتحدث عن باب الصفات بأنها أوسع من باب
+
+371
+00:29:31,820 --> 00:29:37,690
+اللي هو مين الأسماء القاعدة الثالثةحديث مكرر الآن
+
+372
+00:29:37,690 --> 00:29:42,430
+صفات الله تنقسم إلى قسمين ثبوتية وسلبية وسبق أن
+
+373
+00:29:42,430 --> 00:29:46,110
+عرفنا اللي هي الثبوتية وقولنا الثبوتية اللي أتي
+
+374
+00:29:46,110 --> 00:29:50,970
+أثبتها الله تعالى لنفسه في كتابه أو على لسان رسوله
+
+375
+00:29:50,970 --> 00:29:55,570
+صلى الله عليه وسلم في صناته وكلها طبعا الصفات
+
+376
+00:29:55,570 --> 00:30:01,010
+المثبتة صفات كمال لا نقصة فيها بوجه من الوجوه وهذا
+
+377
+00:30:01,670 --> 00:30:05,830
+معلوم لديكم صفة الحياة، العلم، البصر، السماعة،
+
+378
+00:30:05,830 --> 00:30:10,810
+القوة، كلها صفات مثبتة لله سبحانه وتعالى وأما
+
+379
+00:30:10,810 --> 00:30:14,730
+القسم الثاني اللي هي الصفات السلبية أو المنفية هي
+
+380
+00:30:14,730 --> 00:30:18,510
+التي نفاها الله تعالى عن نفسه ونفاها عنه رسوله صلى
+
+381
+00:30:18,510 --> 00:30:23,990
+الله عليه وسلم كالصينة والنوم والمرض والتعب والموت
+
+382
+00:30:23,990 --> 00:30:29,210
+والعجز كل هذه الصفات نفاها الله تعالى عن نفسه هذه
+
+383
+00:30:29,210 --> 00:30:33,870
+القاعدة الثالثة القاعدة الرابعةالصفات الثبوتية
+
+384
+00:30:33,870 --> 00:30:41,070
+صفاته مدحن وكمال الصفات الثبوتية صفاته مدحن وكمال
+
+385
+00:30:41,070 --> 00:30:44,830
+احنا قبل شوية تكلمنا القاعدة السابقة عن الصفات
+
+386
+00:30:44,830 --> 00:30:48,730
+الثبوتية و الصفات السلبية الصفات الثبوتية اللي هي
+
+387
+00:30:48,730 --> 00:30:54,550
+النوع الأول كلها صفاته مدحن وكمال لا نقص فيها على
+
+388
+00:30:54,550 --> 00:30:58,910
+الإطلاق لا نقص فيها على الإطلاق طبعا اخواني
+
+389
+00:30:58,910 --> 00:31:03,800
+بالنسبة لي اللي هيالصفات الثبوتية، بنجد في كتاب
+
+390
+00:31:03,800 --> 00:31:08,620
+الله سبحانه وتعالى، نجد أن القرآن الكريم تحدث عن
+
+391
+00:31:08,620 --> 00:31:15,820
+هذه الصفات الثبوتية حديثا مفصلا، فصل فيها، وتحدث
+
+392
+00:31:15,820 --> 00:31:22,110
+عن صفات النفي للصفات السلبية، تحدث حديثا مجملالعظه
+
+393
+00:31:22,110 --> 00:31:26,590
+لو وقفنا احنا و بدأنا في القراة في القرآن الكريم
+
+394
+00:31:26,590 --> 00:31:31,570
+بنجد انه القرآن الكريم الصفحة الوحدة منه عندما
+
+395
+00:31:31,570 --> 00:31:35,630
+نقرا فيها بنجد اللي هو الرحمن الرحيم السميع العليم
+
+396
+00:31:35,630 --> 00:31:39,450
+البصير القوي العزيز الحكيم الملك الجبار بنلاقي هذه
+
+397
+00:31:39,450 --> 00:31:43,660
+الأسماء اشمالها و هذه الصفاتمكررة في وين؟ أو عفوا
+
+398
+00:31:43,660 --> 00:31:49,680
+يعني مذكورة بشكل كبير وبشكل مفصل، كل اسم أو كل صفة
+
+399
+00:31:49,680 --> 00:31:54,620
+مذكور طبعا بما يناسب اللي هو النص اللي مذكور فيه،
+
+400
+00:31:54,620 --> 00:32:00,320
+كويس؟ لكن لما بنستعرض اللي هو الصفات السلبية أو
+
+401
+00:32:00,320 --> 00:32:05,000
+الصفات المنفية، بيلاقيها مذكورة بشكل قليل مقابل
+
+402
+00:32:05,000 --> 00:32:10,750
+الصفات الثبوتيةقليل، يمكن نقرع الصفحة أو الصفحتين
+
+403
+00:32:10,750 --> 00:32:14,810
+و نلاقي مرات اللي هي .. اللي ورد فيها النفي .. نفي
+
+404
+00:32:14,810 --> 00:32:19,690
+الصفات الناقصة يشمالها عددها قليل، والحديث أيضا عن
+
+405
+00:32:19,690 --> 00:32:25,910
+هذه الصفات بيكون حديث أيضا مجملحديث مجمل، لا يذكر
+
+406
+00:32:25,910 --> 00:32:30,150
+اللي هو القرآن الكريم أن الله مثلا منزع عن الجاهل
+
+407
+00:32:30,150 --> 00:32:36,350
+أو أنه يعني منزع عن اللي هو العجز أو يعني كل هذه
+
+408
+00:32:36,350 --> 00:32:40,230
+الصفات الناقصة، لا يذكرها القرآن الكريملكن
+
+409
+00:32:40,230 --> 00:32:43,550
+بتلاقيها مذكورة ضمن اللي هو إيه؟ الإجمال المذكور،
+
+410
+00:32:43,550 --> 00:32:48,550
+لكن تعالى صفة الحي القوي العزيز الجبار الملك
+
+411
+00:32:48,550 --> 00:32:53,990
+السلام المؤمن المهيمن السميع البصير الغفور الرحيم،
+
+412
+00:32:53,990 --> 00:32:57,970
+بتلاقي هذه الصفات مذكورة بإيش؟ بالتفصيل، بالتفصيل
+
+413
+00:32:57,970 --> 00:33:03,800
+و مذكورة في مرات إشمالة كثيرة و متعددةكويس؟ إذا
+
+414
+00:33:03,800 --> 00:33:08,240
+إخواني يعني هذه الصفات الثبوتية، هذا اللي هو ..
+
+415
+00:33:08,240 --> 00:33:13,430
+الحديث عنها هو ذكر لهذه الصفات التي ..هي كمال ومدح
+
+416
+00:33:13,430 --> 00:33:17,990
+لله سبحانه وتعالى وحديث القرآن الكريم عنها حديث
+
+417
+00:33:17,990 --> 00:33:23,130
+مفصل له مجمل بخلاف الصفات اللي هي السلبية الحديث
+
+418
+00:33:23,130 --> 00:33:28,830
+عنها بيكون طبعا ضمن اللي هي مظاهر ثلاثة النفي
+
+419
+00:33:28,830 --> 00:33:34,990
+العام أو النفي في ما دعاه المكذبون او المشركون في
+
+420
+00:33:34,990 --> 00:33:41,460
+حقه سبحانه وتعالىأو في دفع توهم أو لبس يتعلق في
+
+421
+00:33:41,460 --> 00:33:44,620
+كمال الله سبحانه وتعالى، مثال اللي هو العموم عندما
+
+422
+00:33:44,620 --> 00:33:49,580
+نقرأ، ليس كمثله شيء، وهو السمي أو البصير، الآن يا
+
+423
+00:33:49,580 --> 00:33:53,940
+إخواني، نفي، لاحظوا إيش، ليس كمثله شيء، نفي عام
+
+424
+00:33:55,120 --> 00:33:59,760
+مجالش ليس كمثلي شيء في علمه أو في سمعه أو في كذا
+
+425
+00:33:59,760 --> 00:34:06,120
+لأ، وإنما نفة نفعة مجمل، حديث مجمل عن اللي هو إيش؟
+
+426
+00:34:06,120 --> 00:34:09,260
+عن الله سبحانه وتعالى اللي هو طبعا في نفي للنقص،
+
+427
+00:34:09,260 --> 00:34:14,840
+كويس؟ عندما أيضا نقف عند بعض مواطن النفي، بنلاقيها
+
+428
+00:34:14,840 --> 00:34:20,700
+وإن كانت مفصلة، لكنها مذكورة للرد على من اللي هو
+
+429
+00:34:20,700 --> 00:34:25,070
+إيه ادعى هذا النقص في حق الله عز وجلمثل اللي هو
+
+430
+00:34:25,070 --> 00:34:31,550
+إيش؟ ادعاء للمشركين أو الكفار أن الله له ولد فماذا
+
+431
+00:34:31,550 --> 00:34:36,110
+قال؟ اندعوا للرحمن ولد وما ينبغي للرحمن أن يتخذ
+
+432
+00:34:36,110 --> 00:34:41,390
+ولده هنا وإن كان اللي هو النفي يعني في أمر معين
+
+433
+00:34:41,390 --> 00:34:45,370
+اللي هو ادعاء الولد أو نفي الولد لكن لأنه يرد
+
+434
+00:34:45,370 --> 00:34:52,250
+عليهش؟ على يعني نقصخصة بيه الله سبحانه وتعالى، من
+
+435
+00:34:52,250 --> 00:34:57,690
+قبل مين؟ من قبل المشركين الموطن
+
+436
+00:34:57,690 --> 00:35:04,250
+الثالث اللي هو عندما نقرأ اللي هو إيش يعني أيضا في
+
+437
+00:35:04,250 --> 00:35:09,810
+نفي عن الله عز وجل، وهذا النفي يدفع توهم أو لبس
+
+438
+00:35:09,810 --> 00:35:13,660
+لدى اللي هو بعض الناس بخصوص هذا النفي المذكورأو
+
+439
+00:35:13,660 --> 00:35:18,360
+أيضًا يكون مذكور للرد على بعض الشبهات أو الاتهامات
+
+440
+00:35:18,360 --> 00:35:22,640
+التي وصف بها الله سبحانه وتعالى وما خلقنا السماوات
+
+441
+00:35:22,640 --> 00:35:26,860
+والأرض وما بينهما لاعبين يعني هنا هذه الآيات أو
+
+442
+00:35:26,860 --> 00:35:30,530
+هذه الآية تتحدث عن حكمة الله في إيش؟في خلق
+
+443
+00:35:30,530 --> 00:35:33,610
+السماوات والأرض و هذا فيها رد على مين؟ على بعض
+
+444
+00:35:33,610 --> 00:35:39,490
+الناس الذين يعني لا يكترثون بإيه الحياة و يقولون
+
+445
+00:35:39,490 --> 00:35:44,350
+خلقنا لنأكل و نأكل لنعيش و ما الحياة الدنيا إلا
+
+446
+00:35:44,350 --> 00:35:47,990
+لعبه وله مافي يعني أي قيمة لهذه الحياة و اليوم
+
+447
+00:35:47,990 --> 00:35:52,690
+احنا معروف الحياة مادةاللي هو على ضمن اللي هي لا
+
+448
+00:35:52,690 --> 00:35:55,870
+إلهة والحياة مادة، من ضمن مبادئ الشيوعية اللي
+
+449
+00:35:55,870 --> 00:35:59,030
+موجودة اليوم، لا إلهة والحياة مادة، وبالتالي هو
+
+450
+00:35:59,030 --> 00:36:02,290
+كأنه لا قيمة لكل هذا الخلق اللي ربنا سبحانه وتعالى
+
+451
+00:36:02,290 --> 00:36:06,250
+خلقه، اللي أخبرنا فيه، وما خلقتوا الجن والإنس إلا
+
+452
+00:36:06,250 --> 00:36:13,290
+ليعبدونإن هذه تدفع وهم ونقص قد يطرأ على مين نفس
+
+453
+00:36:13,290 --> 00:36:17,290
+الناس بشكل عام على عقولهم وقد تكون هذه شبهة زي ما
+
+454
+00:36:17,290 --> 00:36:20,270
+هي موجودة عند الشيوعيين عند بعض الناس الدهريين
+
+455
+00:36:20,270 --> 00:36:24,750
+قديما تدفع هذه الشبهة الخاصة عند هؤلاء الناس
+
+456
+00:36:24,750 --> 00:36:29,330
+اليهود مثلا قالوا إن الله عز وجل كما تذكر توراتهم
+
+457
+00:36:29,330 --> 00:36:34,970
+المحرفة خلق السماوات والأرض في ستة أيام ثم استراحة
+
+458
+00:36:34,970 --> 00:36:39,600
+في اليوم السابعطبعا القرآن الكريم يدفع هذه الشبهة
+
+459
+00:36:39,600 --> 00:36:42,920
+ويدفع أيضا شبهة عامة قد لا يعلم الناس أن هذه
+
+460
+00:36:42,920 --> 00:36:47,100
+قالوها اليهود في حق الله، لكن قد يتوهم الإنسان أن
+
+461
+00:36:47,100 --> 00:36:50,840
+الله خلق السماوات والأرض في ستة أيام، ثم استوى على
+
+462
+00:36:50,840 --> 00:36:56,270
+العرش أن اللهنعم يعني خلق لا يستطيع يخلق السماوات
+
+463
+00:36:56,270 --> 00:37:01,010
+والأرض في .. يعني كن فيكون، هيخلقها في ستة أيام،
+
+464
+00:37:01,010 --> 00:37:04,550
+إذا هو يتعب، ودليله ذلك، ثم إيه؟ استوى على العرش،
+
+465
+00:37:04,550 --> 00:37:07,810
+إذا هو استراحة فعلا، في إيش في هذا اليوم؟ لأ، ربنا
+
+466
+00:37:07,810 --> 00:37:11,150
+سبحانه وتعالى ماذا يقول؟ ولقد خلقنا السماوات
+
+467
+00:37:11,150 --> 00:37:16,930
+والأرض في ستة أيام ومام السنة من لهو، من تعبنعم
+
+468
+00:37:16,930 --> 00:37:21,290
+إذا هنا النفي لدفع هذا الوهم الذي قد يكون بشكل عام
+
+469
+00:37:21,290 --> 00:37:24,790
+أو دفع هذا التوهم أو هذه الشبهة التي قد تكون
+
+470
+00:37:24,790 --> 00:37:28,930
+مقصودة من قبل بعض الناس اخواني بالنسبة لهذا النفي
+
+471
+00:37:28,930 --> 00:37:33,090
+يعني احنا خدنا نماذج على النفي المجمل لا يعني ان
+
+472
+00:37:33,090 --> 00:37:37,170
+النفية ينحصروا في هذه المواطن المذكورة احنا ذكرنا
+
+473
+00:37:37,170 --> 00:37:42,010
+هذه المواطن للتمثيل لأ للحصر لكن عندما يعني نعقد
+
+474
+00:37:42,010 --> 00:37:47,910
+مقارنة ما بين الصفات الثبوتالصفات الثبوتية التي
+
+475
+00:37:47,910 --> 00:37:54,070
+فصل فيها القرآن والصفات السلبية المنفية التي ذُكرت
+
+476
+00:37:54,070 --> 00:37:58,770
+في القرآن بنلاقي نسبة الصفات
+
+477
+00:37:58,770 --> 00:38:04,070
+السلبية المذكورة أقل بكثير من اللي هي الصفات
+
+478
+00:38:04,070 --> 00:38:07,510
+الثبوتية والحديث في الصفات السلبية أو المنفية هو
+
+479
+00:38:07,510 --> 00:38:11,350
+حديث ضمن هذه الأطر الثلاثة العامة نعم اللي هو
+
+480
+00:38:11,350 --> 00:38:16,110
+الإجمال لكن الحديث عن الصفات الثبوتيةتفصيل، سميع
+
+481
+00:38:16,110 --> 00:38:20,930
+سميع، بصير بصير، عليم عليم، حكيم حكيم، قوي قوي،
+
+482
+00:38:20,930 --> 00:38:25,930
+إذا كل صفة بتتكلم، نقم عن خصوصية أو عن معنى، بتحمل
+
+483
+00:38:25,930 --> 00:38:30,090
+هذه الصفة، وبنلاقيها متكررة، حسب ليها المواطن
+
+484
+00:38:30,090 --> 00:38:35,590
+المختلفة المذكورة في القرآن الكريم، إذا مرة ثانية
+
+485
+00:38:35,870 --> 00:38:40,970
+الصفات الثبوتية صفات مدح وكمال ونجد ان هذه الصفات
+
+486
+00:38:40,970 --> 00:38:46,450
+اللي هي الثبوتية صفات المدح ذُكرت تفصيلا اما
+
+487
+00:38:46,450 --> 00:38:50,890
+الصفات الناقصة فذُكرت ايش مالها؟ مجملا نعم
+
+488
+00:38:57,640 --> 00:39:02,520
+القاعدة الخامسة، أنتقل للقاعدة الخامسة، ليها أيضًا
+
+489
+00:39:02,520 --> 00:39:08,740
+حديث عن تقسيمة الصفات، تقول الصفات الثبوتية تنقسم
+
+490
+00:39:08,740 --> 00:39:24,460
+إلى قسمين، ليها ذاتية وفعلية، نعم كيف؟
+
+491
+00:39:24,460 --> 00:39:30,850
+اهمع أنه مش بالنسبة للثلاث اللي لنا فيه تفصيل الله
+
+492
+00:39:30,850 --> 00:39:36,550
+للناس جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب
+
+493
+00:39:36,550 --> 00:39:37,210
+جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب
+
+494
+00:39:37,210 --> 00:39:43,110
+جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب
+
+495
+00:39:43,110 --> 00:39:45,090
+جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب
+
+496
+00:39:45,090 --> 00:39:47,150
+جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب جيب
+
+497
+00:39:47,150 --> 00:39:55,010
+جيب جيب جيب جيب جيب جيب جيب
+
+498
+00:39:55,010 --> 00:39:56,210
+جيب ج
+
+499
+00:40:21,450 --> 00:40:22,850
+والسنة
+
+500
+00:40:26,020 --> 00:40:29,440
+نعم، يعني هو ضمن الشرح اللي ذكرناه، يا إخواني،
+
+501
+00:40:29,440 --> 00:40:33,620
+يعني النفي، النفي هو نفي عام، في مجمله، كويس، لكن
+
+502
+00:40:33,620 --> 00:40:38,340
+هناك أيش خصوصية في التفصيل في النفي؟ هذه الخصوصية
+
+503
+00:40:38,340 --> 00:40:44,680
+متى تذكر؟ أيه عندما تكون لرد شبه أو يعني نعم توهم
+
+504
+00:40:44,680 --> 00:40:48,700
+موجود وين؟ في عقول البعض أو عند اللي هو البعض، زي
+
+505
+00:40:48,700 --> 00:40:53,460
+قضية الولد، زي قضية اللي هي أن الله يستريح، نعم
+
+506
+00:40:53,460 --> 00:40:57,880
+الصينةنعم، يعني هذي .. يعني هذا النفي بيكون إيه؟
+
+507
+00:40:57,880 --> 00:41:03,460
+المفصل محدود أيضا، محدود على حسب اللي هو إيه؟ يعني
+
+508
+00:41:03,460 --> 00:41:08,440
+خلّيني أقول اللي هو الدفع للشبه أو الوهم اللي
+
+509
+00:41:08,440 --> 00:41:11,740
+موجود عند مين عند بعض الناس، يعني احنا القاعدة
+
+510
+00:41:11,740 --> 00:41:15,180
+العامة في القرآن الكريم النفي إيه؟ نفي المجمل، لكن
+
+511
+00:41:15,180 --> 00:41:19,840
+بعض المشركين قالوا إيش؟ الله له ولد، فهنا لحظة
+
+512
+00:41:19,840 --> 00:41:25,150
+الآن النفي إيش ماله؟ مش مجملمفصل، لكن مفصل ضمن
+
+513
+00:41:25,150 --> 00:41:28,530
+اللي هو إيه؟ ضمن الإجمال، ضمن الإجمال، الله عز وجل
+
+514
+00:41:28,530 --> 00:41:33,750
+قال ليس كمثلي شيء، طبعا ليس كمثلي شيء معروف، فيه
+
+515
+00:41:33,750 --> 00:41:38,170
+كل شيءلا في ذاته ولا في صفاته، وأيضًا لنا أن نتخيل
+
+516
+00:41:38,170 --> 00:41:42,210
+أن الله ليس له ولد، مدام أنه ليس كمثله شيء، لكن
+
+517
+00:41:42,210 --> 00:41:47,050
+وقد خُص الله عز وجل بأن الله له ولد، بنلاقي فيه
+
+518
+00:41:47,050 --> 00:41:52,270
+آيات ركّزت في الرد على نفي الولد عن الله عز وجل،
+
+519
+00:41:52,270 --> 00:41:55,030
+طبعًا هذه كانت شبهة اللي هو مين؟ المسيحيين،
+
+520
+00:41:55,030 --> 00:41:58,930
+المسيحيين هذه و لزالت، بأن المسيح ابن الله، فربنا
+
+521
+00:41:58,930 --> 00:42:03,110
+نفه هذه الشبهة على وجه التفصيل، على وجه التفصيل،
+
+522
+00:42:03,110 --> 00:42:09,160
+نعمنعم، ال .. ال .. الآن اليهود جالوا عن ربنا في
+
+523
+00:42:09,160 --> 00:42:12,620
+أول طوراتهم، خلق السماوات والأرض الاخرى، ان ربنا
+
+524
+00:42:12,620 --> 00:42:16,660
+ايه؟ يعني استراح في .. في .. فربنا رد عليهم ومام
+
+525
+00:42:16,660 --> 00:42:22,120
+السنة من لغوه، إذا لاحظ هناك يعني عندما نتحدث ليس
+
+526
+00:42:22,120 --> 00:42:25,020
+كام إثنين شيء، أي أن الله من ضمن ليس كام إثنين
+
+527
+00:42:25,020 --> 00:42:28,820
+شيء، لا يتعب، لا يصيبه اللي هو التعبكويس، لكن
+
+528
+00:42:28,820 --> 00:42:32,640
+اليهود هنا إيش؟ خصوا الله أو وصفوا الله بهذه
+
+529
+00:42:32,640 --> 00:42:36,660
+الصفة، فبنلاقي الرد هنا إيش ماله؟ رد تفصيلي، مش
+
+530
+00:42:36,660 --> 00:42:41,440
+إجمالي، على هذه الصفة التي وصف اليهود بها الله،
+
+531
+00:42:41,440 --> 00:42:44,780
+طبعا تعالى الله عن ذلك ألوان كبير، فالنفي اللي بده
+
+532
+00:42:44,780 --> 00:42:48,720
+يقوله يعني المولد في الكتاب، النفي في مجمله هو نفي
+
+533
+00:42:48,720 --> 00:42:53,320
+إيش؟ أو الحديث عن النفي هو حديث مجمل، لكن قد يكون
+
+534
+00:42:53,320 --> 00:42:59,530
+أحيانا مفصلا، حسب اللغة إيه؟ نعماللي هو القول اللي
+
+535
+00:42:59,530 --> 00:43:04,050
+بيفصل فيه القرآن، اللي هو يكون بمثابة رفع أو دفع
+
+536
+00:43:04,050 --> 00:43:08,510
+شبهة أو دفع توهم قد يحصل عند بعض اللي هو الناس،
+
+537
+00:43:08,510 --> 00:43:14,210
+نعم واضحات؟ ان شاء الله تعالى، إذا القاعدة الخامسة
+
+538
+00:43:14,820 --> 00:43:18,900
+صفات اللي هي ثبوتية قسم إلى ذاتية وفعلية ومعلوم
+
+539
+00:43:18,900 --> 00:43:23,080
+إيش هي الذاتية وما هي الفعلية الذاتية التي لم يزال
+
+540
+00:43:23,080 --> 00:43:27,180
+الله ولا يزال متصفا بيها، إذا الله عز وجل تصف بيها
+
+541
+00:43:27,180 --> 00:43:32,540
+أزلا وأبدا، لا تنفك عنه سبحانه وتعالى، زي صفة
+
+542
+00:43:32,540 --> 00:43:38,230
+الحياة، صفة العلم، صفة القدرة، هذه صفاتنعم، لا
+
+543
+00:43:38,230 --> 00:43:42,170
+تنفك عن ذات الله عز و جل، صفة .. صفات أزلية و
+
+544
+00:43:42,170 --> 00:43:48,410
+أبدية، صفات الفعلية، نعم ال
+
+545
+00:43:48,410 --> 00:43:55,530
+.. ال .. المتعدية يعني هي ما لها أثر على مين، و هي
+
+546
+00:43:55,530 --> 00:44:01,210
+صفات ذاتية، صفات المتعدية نعم، يعني صفة الخلقصفة
+
+547
+00:44:01,210 --> 00:44:05,890
+ذاتية لكن .. لكنها أيضا اسمالها متعددة نعم صفة
+
+548
+00:44:05,890 --> 00:44:12,380
+الحياة صفة لازمةصفة لازمة صفة ال .. ال .. نعم يعني
+
+549
+00:44:12,380 --> 00:44:19,420
+هناك صفات هي ذاتية كويس ولكنها إيش متعدية الرزق
+
+550
+00:44:19,420 --> 00:44:23,480
+صفة ذاتية لله عز وجل لكنها أيضا متعدية من خلال
+
+551
+00:44:23,480 --> 00:44:27,420
+وإيش هذا الإرزاق لأن الصفات الذاتية هي صفات يعني
+
+552
+00:44:27,420 --> 00:44:30,840
+لا تنفك عن ذات الله سبحانه وتعالى واحنا قولنا صفات
+
+553
+00:44:30,840 --> 00:44:35,390
+الله سبحانه وتعالى كلها صفاتلا تنفك عن ذات الله عز
+
+554
+00:44:35,390 --> 00:44:39,890
+وجل، لكن هناك صفات ذاتية وصفات إيش؟ فعلية، الصفات
+
+555
+00:44:39,890 --> 00:44:45,390
+الفعلية تتعلق بمين؟ نعم بمشيئة الله سبحانه وتعالى،
+
+556
+00:44:45,390 --> 00:44:49,970
+إذا شاء فعله وإذا شاء لم يفعلها، زي اللي هي قضية
+
+557
+00:44:49,970 --> 00:44:55,410
+الاستواء والنزول والمجيء
+
+558
+00:44:55,410 --> 00:45:00,170
+وغيرها من اللي هي الصفات، هذه الصفات فعلية، كويس،
+
+559
+00:45:00,170 --> 00:45:05,070
+الضحك، الغضب، كلها صفات فعلية يا إخوانيهذه الصفات
+
+560
+00:45:05,070 --> 00:45:08,730
+الفعلية مات شاء الله تعالى فعلها ومات شاء لم
+
+561
+00:45:08,730 --> 00:45:18,090
+يفعلها طبعا من الصفات الفعلية ما هو ذاتييقص يعني
+
+562
+00:45:18,090 --> 00:45:22,390
+بيندرج تحت كمان اللي هي إيه الصفات الفعلية زي اللي
+
+563
+00:45:22,390 --> 00:45:26,390
+هي صفة الكلام وهذه الصفة من أخطر الصفات اللي خالد
+
+564
+00:45:26,390 --> 00:45:30,870
+فيها العلماء وكل كوا بيعرف صفة أو محنة الإمام أحمد
+
+565
+00:45:30,870 --> 00:45:35,450
+رضي الله عنه اللي امتحن فيها وكانت هي محنة اللي هو
+
+566
+00:45:35,450 --> 00:45:39,410
+القرآن، خلق القرآنيعني كان بدهم يقولوا عن القرآن
+
+567
+00:45:39,410 --> 00:45:44,610
+بأنه مخلوق وكان يرفض أن يقول عن القرآن بأنه مخلوق
+
+568
+00:45:44,610 --> 00:45:49,870
+بل كان يقول القرآن كلام الله غير مخلوق كان يؤكد
+
+569
+00:45:49,870 --> 00:45:56,230
+كلام الله غير مخلوق حتى لا يقولوا يعني ب .. ب ..
+
+570
+00:45:56,230 --> 00:45:59,470
+اللي هو خلق القرآن على الإطلاق ليس لأن القرآن صفة
+
+571
+00:45:59,470 --> 00:46:02,170
+من صفة .. الكلام صفة من صفات الله سبحانه وتعالى
+
+572
+00:46:02,170 --> 00:46:05,960
+والقرآن هو كلام الله عز وجلفلما بدك تقول مخلوق،
+
+573
+00:46:05,960 --> 00:46:10,280
+معناه ذلك أنت بدك تقول عن الكلام بأنه مخلوق وكأنه
+
+574
+00:46:10,280 --> 00:46:16,220
+في ذلك وصف لله بأنه تكلم بعد أن لم يكن متكلم وكأن
+
+575
+00:46:16,220 --> 00:46:20,740
+الله تكلم بعد أن كان عاجزا عن الكلام وهذا فيه وصف
+
+576
+00:46:20,740 --> 00:46:25,880
+لله بالنقص الله عز و جل متكلم صفة ذاتية قائمة به
+
+577
+00:46:25,880 --> 00:46:30,480
+سبحانه وتعالى لكن بالنظر إلى أحد هذا الكلام بنقول
+
+578
+00:46:30,480 --> 00:46:35,890
+عنه صفة فعلية الله متكلم أزلالكن الله عز وجل
+
+579
+00:46:35,890 --> 00:46:40,950
+أخبرنا بأنه تكلم مع الملائكة، إذن الآن شاء الله
+
+580
+00:46:40,950 --> 00:46:45,110
+تعالى أن يتكلم مع مين؟ مع الملائكة، وإذ قال ربك
+
+581
+00:46:45,110 --> 00:46:49,790
+للملائكة، الأية المعروفة، طيب، شاء الله تعالى أن
+
+582
+00:46:49,790 --> 00:46:54,090
+يتكلم مع آدم عليه السلام، ولا لا؟ وإذ قلنا يا آدم
+
+583
+00:46:54,090 --> 00:46:58,350
+أسكن أنت وزوجك إلى آخره، شاء الله تعالى أن يتكلم
+
+584
+00:46:58,350 --> 00:47:02,170
+مع موسىشاء الله، إذا اللحظة، إخواني اللحظة، بالنظر
+
+585
+00:47:02,170 --> 00:47:06,950
+إلى أحد الكلام أو إلى اللي هو المواطن اللي تكلم
+
+586
+00:47:06,950 --> 00:47:11,670
+فيها الله عز وجل، كلها مرتبطة بمين؟ بمشيئة الله
+
+587
+00:47:11,670 --> 00:47:15,130
+سبحانه وتعالى، من هنا قالوا هذه الكلام صفة إيش؟
+
+588
+00:47:15,130 --> 00:47:19,410
+صفة فعلية، لكنها أيضا بالنظر إلى هذه الصفة فهي صفة
+
+589
+00:47:19,410 --> 00:47:24,570
+ذاتية، نعمإذا يعني الصفات الفعلية هي صفات ذاتية،
+
+590
+00:47:24,570 --> 00:47:29,930
+لكنها أيضًا مرتبطة بمشيئة الله متى شاء فعلها ومتى
+
+591
+00:47:29,930 --> 00:47:34,110
+شاء لم يفعلها سبحانه وتعالى، وما تشاءون إلا أن
+
+592
+00:47:34,110 --> 00:47:38,050
+يشاء الله، إن الله كان عليما حكيما، إذا الصفات، يا
+
+593
+00:47:38,050 --> 00:47:42,630
+إخواني، صفات ذاتية وصفات فعلية القاعدة السادسة
+
+594
+00:47:42,630 --> 00:47:46,550
+تقول بأن الصفات الذاتية والفعلية أيضًا تنقسم إلى
+
+595
+00:47:46,550 --> 00:47:50,980
+عقلية وخبريةكل التجسيمات هذه مرت معناة دي الرواية،
+
+596
+00:47:50,980 --> 00:47:55,000
+اه لكن احنا لان يعني هذه الكلام اللي مرت لان يعني
+
+597
+00:47:55,000 --> 00:47:58,880
+العلماء وبعض من القواعد حتى تكون بمثابة يعني
+
+598
+00:47:58,880 --> 00:48:04,320
+منارات للإنسان في قراته للأسماء والصفات العقلية،
+
+599
+00:48:04,320 --> 00:48:07,440
+لا نعني بالعقلية يا إخواني أن العقل أثبت هذه
+
+600
+00:48:07,440 --> 00:48:15,200
+الصفات ابتداء، لا، لكن العقل يا إخوانينعم، اشترك
+
+601
+00:48:15,200 --> 00:48:19,280
+مع اللي هو الدليل النقلي في إثبات هذه الصفات، لكن
+
+602
+00:48:19,280 --> 00:48:23,860
+العقل يرجع في اللي هو الحديث عن هذه الأسماء أو
+
+603
+00:48:23,860 --> 00:48:27,600
+الصفات إلى الدليل النقلي، نعم إلى الدليل اللي هو
+
+604
+00:48:27,600 --> 00:48:32,390
+السماء أو الخبرمافيش مجال، صح احنا يعني بالعقل
+
+605
+00:48:32,390 --> 00:48:36,350
+بنقول أن الله خالق هذا الكون، يجب أن يكون هذا
+
+606
+00:48:36,350 --> 00:48:41,690
+الإله من صفاته أنه قوي، أنه قادر، أنه حي، أنه
+
+607
+00:48:41,690 --> 00:48:46,150
+سميع، أنه بصير، أنه عليم، عقلا هذا الكلام نقوله،
+
+608
+00:48:46,150 --> 00:48:52,710
+لكن العقل بيرجع ويسترشد في الحديث بشكل مضبوط ومحدد
+
+609
+00:48:52,710 --> 00:48:58,810
+عن هذه الصفات لمين؟ للنقلللنقل، لأن العقل قد
+
+610
+00:48:58,810 --> 00:49:03,310
+يستحسن بعض ليها الصفات، لا يجوز له أن يصف اللابيش
+
+611
+00:49:03,310 --> 00:49:07,740
+بهذه الصفات ما دامت غيرهنعم، ثابتة في القرآن
+
+612
+00:49:07,740 --> 00:49:11,500
+الكريم أو السنة النبوية، إذا هو يعني يثبت هذه اللي
+
+613
+00:49:11,500 --> 00:49:16,480
+هي الصفات، لكن يرجع لنضمن عدم خروج اللي هو العقل
+
+614
+00:49:16,480 --> 00:49:20,860
+عن النقل، يرجع يسرشد باللي هي الصفات المدكورة وين
+
+615
+00:49:20,860 --> 00:49:24,960
+في القرآن الكريم، إذا العقل ليس هو مصدر اللي هي
+
+616
+00:49:24,960 --> 00:49:29,740
+المعرفة الأول، لأ، وإنما العقل يعني لا يتعارض مع
+
+617
+00:49:29,740 --> 00:49:34,250
+النقل في إثبات هذه الصفاتأما الصفات الخبرية النوع
+
+618
+00:49:34,250 --> 00:49:37,910
+الثاني فهي المعروفة المنقولة إلينا من خلال اللي هو
+
+619
+00:49:37,910 --> 00:49:43,890
+القرآن الكريم والسنة النبوية طريقتها معروفة زي
+
+620
+00:49:43,890 --> 00:49:47,950
+اللي هي صفة اليدين والنزول وإن الله له وجه وله قدم
+
+621
+00:49:47,950 --> 00:49:53,250
+وله أصابع لحظة إخواني هذه الصفات لا يشترك العقل في
+
+622
+00:49:53,250 --> 00:49:58,270
+إيش مع النقل في إثباتهاهناك في اشتراك العقل يقول
+
+623
+00:49:58,270 --> 00:50:03,570
+بذلك لكن هنا العقل لا يستطيع ابتداء أن يقول أن
+
+624
+00:50:03,570 --> 00:50:07,570
+الله له يدين أن الله له وجه لكن من يخبرنا عن هذه
+
+625
+00:50:07,570 --> 00:50:12,450
+الصفات الله سبحانه وتعالى الله هو الذي يخبرنا أن
+
+626
+00:50:12,450 --> 00:50:16,950
+له يد أن له وجه أنه أنه ينزل إلى السماء الدنيا أنه
+
+627
+00:50:16,950 --> 00:50:20,910
+على العرش استوى كل هذه الصفات اللي هي الخبرية سواء
+
+628
+00:50:20,910 --> 00:50:24,330
+كانت ذاتية أو فعلية الله سبحانه وتعالى هو الذي
+
+629
+00:50:24,330 --> 00:50:32,530
+يخبرنا عنهاولا مجال للعقل فيها على الإطلاق القاعدة
+
+630
+00:50:32,530 --> 00:50:37,290
+السابعة وهي أيضا معلومة لديكم هي صفات الله عز وجل
+
+631
+00:50:37,290 --> 00:50:45,230
+توقفية اتصور القاعدة واضحة اي نقف في صفات الله عز
+
+632
+00:50:45,230 --> 00:50:51,330
+وجل على ما حده الله تعالى في كتابه وحده رسوله صلى
+
+633
+00:50:51,330 --> 00:50:56,230
+الله عليه وسلم في سنته مافي مجالوبالتالي هذه
+
+634
+00:50:56,230 --> 00:51:03,450
+الصفات نثبتها لله سبحانه وتعالى المثبتة وننفي
+
+635
+00:51:03,450 --> 00:51:07,290
+الصفات المنفية من خلال القرآن الكريم والسنة
+
+636
+00:51:07,290 --> 00:51:13,770
+النبوية وإخواني الصفات المذكورة أو التي يعني
+
+637
+00:51:13,770 --> 00:51:18,090
+نثبتها لله سبحانه وتعالى قد تكون مذكورة في القرآن
+
+638
+00:51:18,090 --> 00:51:22,410
+الكريم صراحة مثل اللي هو قول الله سبحانه وتعالى
+
+639
+00:51:22,410 --> 00:51:27,580
+فإن لعزة لله جميعفانا صفتي صفة الأزة يثبت الله عز
+
+640
+00:51:27,580 --> 00:51:31,860
+وجل لنفسي صفة الأزة، إذا صراحة الصفة مذكورة صفة
+
+641
+00:51:31,860 --> 00:51:36,920
+الأزة عندما نقرأ قول الله تعالى إن الله هو الرزاق
+
+642
+00:51:36,920 --> 00:51:42,000
+ذو القوة المتين نثبت لي صفة ليش القوة لله سبحانه
+
+643
+00:51:42,000 --> 00:51:47,780
+وتعالى وربك الغني ذو الرحمة، إذا صفة ليش الغنوي
+
+644
+00:51:47,780 --> 00:51:54,300
+الرحمة نعم الرحمة بشكل واضح جدا، لكنإذا الحديث عن
+
+645
+00:51:54,300 --> 00:52:00,140
+الصفة الصراحة أحيانا الحديث عن الصفة التي تضمنها
+
+646
+00:52:00,140 --> 00:52:07,000
+من الاسم، وقولنا احنا ليه ايش؟ الصفات تشتقه من
+
+647
+00:52:07,000 --> 00:52:12,100
+الأسماء، إذا عندما نتحدث عن الله سبحانه وتعالى
+
+648
+00:52:12,100 --> 00:52:18,110
+بأنه عزيزه غفورالذي خلق الموت والحياة ليبلوكم أيكم
+
+649
+00:52:18,110 --> 00:52:23,810
+أحسن عملة وهو العزيز والغفور هنا اسم العزيز يثبت
+
+650
+00:52:23,810 --> 00:52:30,310
+مقابل صفة العزة اسم الغفور متضمن لمين لصفة المغفرة
+
+651
+00:52:30,310 --> 00:52:34,950
+إذا اللحظة هنا دُكرت صراحة هنا الصفة طبعا ليش
+
+652
+00:52:34,950 --> 00:52:39,370
+مالها تضمنها الإسم عندما نقرأ الإسم بنقول والله
+
+653
+00:52:39,370 --> 00:52:45,500
+هذا الإسم تضمنيش الصفة الفلانيةأيضا يعني نفهم اللي
+
+654
+00:52:45,500 --> 00:52:50,100
+هي الصفات أو نثبت الصفات من خلال هو أيه؟ التصريح
+
+655
+00:52:50,100 --> 00:52:56,060
+بفعل لله سبحانه وتعالى مثل عندما نقرأ فالرحمانه
+
+656
+00:52:56,060 --> 00:53:01,460
+على العرش استواء، كويس؟ هنا أيش نفهم ان اللي هو
+
+657
+00:53:01,460 --> 00:53:06,700
+على العرش استواء؟من فعل استوى نفهم صفة الاستوى،
+
+658
+00:53:06,700 --> 00:53:11,240
+إذا الله عز وجل نثبت له صفة ليعيش الاستوى على
+
+659
+00:53:11,240 --> 00:53:16,920
+عرشه، عندما نقرأ وجاء ربك والملك صفا صفا، جاء فعل
+
+660
+00:53:18,150 --> 00:53:21,630
+اللي هي صفة المجيل، إذا اللحظة احنا لما قلنا
+
+661
+00:53:21,630 --> 00:53:28,510
+الصفات تشتق من الأسماء وتشتق من الأفعال، إذا هنا
+
+662
+00:53:28,510 --> 00:53:33,430
+قلنا عندما نقرأ الإسم نشتق منه الصفة و عندما نقرأ
+
+663
+00:53:33,430 --> 00:53:38,570
+الفعل نشتق منه الصفة و عندما تذكر الصفة صراحة فهي
+
+664
+00:53:38,570 --> 00:53:43,670
+مذكورة صراحة بالطبعهذه القاعدة السابعة صفات الله
+
+665
+00:53:43,670 --> 00:53:49,910
+توقفية نعم مذكورة اما ان تكون طبعا مذكورة صراحة او
+
+666
+00:53:49,910 --> 00:53:54,730
+مذكورة يعني ضمن من خلال ذكر الاسم او مذكورة ضمن من
+
+667
+00:53:54,730 --> 00:53:59,390
+خلال التصريح بالفعل قاعدة الثامنة يا إخواني
+
+668
+00:53:59,390 --> 00:54:04,590
+المضافة إلى الله تعالى إن كانت أعيانا فهي من جملة
+
+669
+00:54:04,590 --> 00:54:11,330
+المخلوقات وإن كانت أوصافا فهيمن صفات الله سبحانه
+
+670
+00:54:11,330 --> 00:54:16,570
+وتعالى خدنا نشوف هذا الكلام يعني بنوع من التفصيل
+
+671
+00:54:16,570 --> 00:54:25,850
+الكلام الموجود في هذه القاعدة كويس؟
+
+672
+00:54:25,850 --> 00:54:29,570
+الآن القاعدة بتقول المضافات إلى الله تعالى إذا
+
+673
+00:54:29,570 --> 00:54:35,750
+بنقدر نقول المضافة إلى
+
+674
+00:54:35,750 --> 00:54:49,310
+الله تعالىهذا العنوان إما أن يكون أعيان أو
+
+675
+00:54:49,310 --> 00:54:52,650
+ليش أو صح
+
+676
+00:54:57,850 --> 00:55:02,430
+العيّن مثل عبد الله نعقة الله فهي من ضمن اللي هي
+
+677
+00:55:02,430 --> 00:55:07,070
+المخلوقات المضعفة إلى الله العبد عبد عبد الله شخص
+
+678
+00:55:07,070 --> 00:55:13,390
+عين نعقة نعقة أيضا عين مضعفة إلى الله عز وجل إذا
+
+679
+00:55:13,390 --> 00:55:23,590
+عندما نقول عبد الله مضعفة ناقة الله إذا
+
+680
+00:55:23,590 --> 00:55:33,450
+عبد الله ناقة اللهبيته الله، كويس؟ إلى آخره من
+
+681
+00:55:33,450 --> 00:55:36,590
+اللي هي رسول الله إلى آخره، لاحظوا بالنسبة لإضافة
+
+682
+00:55:36,590 --> 00:55:40,590
+هذه الأعيان، كويس؟ عندما تضعفها هي من جملة
+
+683
+00:55:40,590 --> 00:55:44,690
+المخلوقات وإضافتها إلى الله، بنبقى بإضافة المخلوق
+
+684
+00:55:44,690 --> 00:55:48,430
+لخالقه العبد، مخلوق مضيف إلى الله عز وجل، واحنا
+
+685
+00:55:48,430 --> 00:55:52,850
+معروف يا إخواني نتشرف بإيش؟ في مقام العبودية، أشرف
+
+686
+00:55:52,850 --> 00:55:56,710
+مقام وصف به ربنا نبينا عليه الصلاة والسلامالذي
+
+687
+00:55:56,710 --> 00:56:00,830
+أسرع بعبده مقام العبودية، جدّيش هو ارتفع إلى صدرة
+
+688
+00:56:00,830 --> 00:56:05,070
+المنتهى، لكن الوصفش بمقام العبودية وهو أشرف مقام
+
+689
+00:56:05,070 --> 00:56:09,870
+للإنسان، طب إذا في تشريف للإنسان بأن يكوننأم في
+
+690
+00:56:09,870 --> 00:56:13,110
+مقام اللي هو ربودية لله، ناقة الله، عارفين اللي هي
+
+691
+00:56:13,110 --> 00:56:19,410
+ناقة صالح ناقة؟ وهي كانت بمثابة معجزة، ربنا طبعا،
+
+692
+00:56:19,410 --> 00:56:22,710
+بيت الله، الحديث عن اللي هو إيش؟ مكة، وعارف اللي
+
+693
+00:56:22,710 --> 00:56:26,150
+هي مكانة مكة، وإن كان أحيانا بنقول مثلا عن
+
+694
+00:56:26,150 --> 00:56:30,160
+المساجد، اللي هي إيش؟هي بيوت الله، الكعبة لها
+
+695
+00:56:30,160 --> 00:56:34,400
+خصوصية عن بقية إيش؟ المساجد، والمساجد لها خصوصية
+
+696
+00:56:34,400 --> 00:56:38,220
+عن بقية بقاع الأرض، بيوت الله في الأرض، المساجد،
+
+697
+00:56:38,220 --> 00:56:42,020
+وطبعا الحديث العرفين وحققن على المزور إيش؟ أن يكرم
+
+698
+00:56:42,020 --> 00:56:45,840
+زائرة، المهم، إذا لاحظوا اللي هي عبد الله، ناقة
+
+699
+00:56:45,840 --> 00:56:49,560
+الله، بيت الله، إلى آخرى، هذه كلها، إيش مالها؟
+
+700
+00:56:50,550 --> 00:56:55,630
+واضيفة او تضافه تشريفا زي بيت الله وناقة الله و لا
+
+701
+00:56:55,630 --> 00:56:59,970
+تقتضي اللي هو احيانا بعض المضافات قد لا تقتضي اللي
+
+702
+00:56:59,970 --> 00:57:03,790
+هو التشريف ارض الله سماء الله لكن هي تدل عليه على
+
+703
+00:57:03,790 --> 00:57:08,110
+عظمة الله سبحانه وتعالى نعم اذا لاحظوا هنا الإضافة
+
+704
+00:57:08,110 --> 00:57:16,290
+في مثل هذه المواطن ليها إضافة تشريف وتكريم
+
+705
+00:57:18,140 --> 00:57:22,000
+واضح؟ هناك بعض الشبهات اخواني اللي قد تثار ويثيرها
+
+706
+00:57:22,000 --> 00:57:27,100
+بعض اللي هو الناس خاصة للنصارى الذين يزعمون ان
+
+707
+00:57:27,100 --> 00:57:31,360
+المسيح ابن الله عندما نتحدث عن اللي هو ايش بعض
+
+708
+00:57:31,360 --> 00:57:41,660
+المضاعفات فارسلنا اليها روحنا ونفختوا فيه الروحي
+
+709
+00:57:42,530 --> 00:57:45,790
+لاحظوا بعض النصارى يعني بينكر علينا احنا كمسلمين
+
+710
+00:57:45,790 --> 00:57:51,870
+لماذا يعني ننفي إلهية المسيح عليه السلام؟ يقولك
+
+711
+00:57:51,870 --> 00:57:57,970
+هاي القرآن أنكوا يقول فنفخنا فيه من روحنا فارسلنا
+
+712
+00:57:57,970 --> 00:58:03,050
+إليها روحنا اللي هو .. و التالي عندما ينفخ في عيسى
+
+713
+00:58:03,050 --> 00:58:07,570
+من روح الله عندما نقرأ الآية فنفخنا فيه من روحنا
+
+714
+00:58:07,570 --> 00:58:11,830
+أو نفخنا فيها من روحنا معنا ذلك أن روح الله حلت في
+
+715
+00:58:11,830 --> 00:58:17,120
+إيش؟في .. اللي هو المسيح، إذا روح الله مدام اتحلت
+
+716
+00:58:17,120 --> 00:58:20,640
+في المسيح، إذا المسيح إيش؟ إله، ليش أنتم بتنكروا
+
+717
+00:58:20,640 --> 00:58:23,300
+عنه؟ لأن القرآن هي بيظاهر و بيصريح و بيقول هذا
+
+718
+00:58:23,300 --> 00:58:26,400
+الكلام، طبعا هذا الكلام احنا بنقولهم أيه؟ كلام غير
+
+719
+00:58:26,400 --> 00:58:31,660
+صحيح، لأنه فهم كل القرآن فهم إيه؟ فهم خاطر، عندما
+
+720
+00:58:31,660 --> 00:58:35,460
+نقول روحنا، هنا المقصود بيها مين؟ هيوا جبريل عليه
+
+721
+00:58:35,460 --> 00:58:42,000
+السلام، إذاالمقصود بيمين جبريل عليه السلام، لكن
+
+722
+00:58:42,000 --> 00:58:45,100
+جبريل أضيف إلى مين؟ إلى الله عز وجل، تشريفًا
+
+723
+00:58:45,100 --> 00:58:49,440
+وتكريمًا، لأنه جبريل يمتثل أمر الله عز وجل، وطبعًا
+
+724
+00:58:49,440 --> 00:58:52,680
+هنا الإضافة كانت بصيرة اللي هي الجمعة، روحي، نفقت
+
+725
+00:58:52,680 --> 00:58:57,480
+فيهم الروح أيضًا جبريل، وهنا إضافة، تشريف وتكريم،
+
+726
+00:58:57,480 --> 00:59:01,520
+لاعظم يعني احنا معروف لدينا يا إخواني أن المولود
+
+727
+00:59:01,520 --> 00:59:05,600
+أو أن الجنين في بطن أمهبعد فترة من الزمن، بينزل
+
+728
+00:59:05,600 --> 00:59:09,000
+الملك، وهو الذي ينفخ فيه الروح، عيسى عليه السلام
+
+729
+00:59:09,000 --> 00:59:14,220
+كان من باب الفضاء لعيسى وتكريم عيسى، أن جبريل عليه
+
+730
+00:59:14,220 --> 00:59:19,240
+السلام هو الذي نفخ فيه الروح، إذا كلمة روحنا ليس
+
+731
+00:59:19,240 --> 00:59:24,190
+لها أيش؟أي دلالة لدى أو يعني ما في وجه للاستدلال
+
+732
+00:59:24,190 --> 00:59:29,530
+على أن الله هو الذي نفخ بروحه أو نفخ روحه في عيسى
+
+733
+00:59:29,530 --> 00:59:34,890
+عليه السلام وأيضا كما يتحدث علمانا أيضا أن آدم
+
+734
+00:59:34,890 --> 00:59:39,210
+عليه السلام آدم نفخ فيه اللي هو جبريل عليه السلام
+
+735
+00:59:39,210 --> 00:59:42,430
+وبالتالي لا فرق بينه كان اللي هو المقارنة ما بين
+
+736
+00:59:42,430 --> 00:59:47,130
+عيسى وآدم عليه السلام إن مثل عيسى عند الله كمثل
+
+737
+00:59:47,130 --> 00:59:52,100
+آدممن تراب ثم قال له كن فيكون انتهى الأمر وبالتالي
+
+738
+00:59:52,100 --> 00:59:55,800
+أيضا قالوا بأن آدم الذي نفخ فيه الروح جبريل عليه
+
+739
+00:59:55,800 --> 00:59:59,540
+السلام بأمر الله عز وجل وبالتالي الإضافة إلى الله
+
+740
+00:59:59,540 --> 01:00:03,480
+إضافة جبريل إلى الله عز وجل هي إضافة تشريف وتكريم
+
+741
+01:00:03,480 --> 01:00:08,240
+وليست على مفهومها الظاهر الموجود إذا هذه إذا كانت
+
+742
+01:00:08,240 --> 01:00:12,580
+المضافات أعين انتهى بتكون الإضافة إشمالها إضافة
+
+743
+01:00:12,580 --> 01:00:17,220
+تشريف وتكريم أما إذا كانت المضافات إشمالها أوصاف
+
+744
+01:00:19,450 --> 01:00:23,070
+نعم غير قائمة بذاتها يعني لا نستطيع نتصور سماء
+
+745
+01:00:23,070 --> 01:00:27,970
+بدون ذات، بصر بدون ذات، لأن هذا كلام عن إيه؟ عن
+
+746
+01:00:27,970 --> 01:00:33,190
+يعني صفات أو عن ذوات معدومة، لا وجود لها، كلام
+
+747
+01:00:33,190 --> 01:00:37,270
+خيالي أو كلام لا يستوي به إنسان عاقل، عندما نقول
+
+748
+01:00:37,270 --> 01:00:41,290
+سماء الله، قدرة الله، بصر الله، إذا لاحظوا المضعف
+
+749
+01:00:41,290 --> 01:00:41,990
+عندما يكون
+
+750
+01:00:45,710 --> 01:00:50,770
+إلى آخره من اللي هي الصفات، فهذه الإضافة تقتضي إذا
+
+751
+01:00:50,770 --> 01:00:55,230
+كانت اللي هي الصفات غير قائمة بذاتها تقتضي أن تكون
+
+752
+01:00:55,230 --> 01:01:00,710
+اشملها، هذه الإضافة تقتضي أن هذه الصفة قائمة بمن؟
+
+753
+01:01:00,710 --> 01:01:04,890
+بالله سبحانه وتعالى، وأن الله طبعا متصف بهذه
+
+754
+01:01:04,890 --> 01:01:10,010
+الصفات، أنه سميع بصير قوي عليم إلى آخره من اللي هي
+
+755
+01:01:10,010 --> 01:01:14,410
+الصفاتوهذا من باب إضافة الصفة إلى الموصوف، وهذا
+
+756
+01:01:14,410 --> 01:01:18,330
+أمر طبيعي، وأمر يعني ليس بالأمر اللي هو إيه
+
+757
+01:01:18,330 --> 01:01:22,850
+الغريب، احنا في حديثنا عن بعض نتكلم عن أنه سميع
+
+758
+01:01:22,850 --> 01:01:26,950
+وأنه بصير وأنه كده، وبالتالي لا يمكن أن نتصور بأن
+
+759
+01:01:26,950 --> 01:01:33,290
+فلان سميع بسمع منفصل عن ذاته، وأنه بصير ببصر منفصل
+
+760
+01:01:33,290 --> 01:01:37,970
+عن ذاتهإذا ال .. لأن احنا حديثنا حديث عن إيه؟ عن
+
+761
+01:01:37,970 --> 01:01:42,330
+إنسان غير .. غير موجود، معدوم، كلام عدم، والله عز
+
+762
+01:01:42,330 --> 01:01:46,130
+وجل عندما نضيف له هذه الصفات، نعم نتحدث عن صفات
+
+763
+01:01:46,130 --> 01:01:50,690
+قائمة بذاته سبحانه وتعالى، نعم هذه الصفات هي من
+
+764
+01:01:50,690 --> 01:01:56,530
+باب إضافة الصفة لمين للموصف، نعم، هذه القاعدة اللي
+
+765
+01:01:56,530 --> 01:02:01,550
+هي الثامنة، هناك قواعد أخرى، لكن نقف عند هذه
+
+766
+01:02:01,550 --> 01:02:06,380
+القاعدة اليوم ان شاء الله تعالىفي صفات الله ونكمل
+
+767
+01:02:06,380 --> 01:02:11,580
+المحاضرة القادمة بقية القواعد المتعلقة بصفات الله
+
+768
+01:02:11,580 --> 01:02:15,360
+عز وجل السلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Zc1Y55up9FQ.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Zc1Y55up9FQ.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8512a3ae3cfa7d48cf7a6013cb52e03a3a1ef48e
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Zc1Y55up9FQ.srt
@@ -0,0 +1,2065 @@
+1
+00:00:21,240 --> 00:00:23,440
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,440 --> 00:00:27,740
+الرحيم الحمد لله الصلاة والسلام على رسول الله
+
+3
+00:00:27,740 --> 00:00:35,320
+قمنا بعد أن استعرضنا في المرة الماضية منهج السلف
+
+4
+00:00:35,320 --> 00:00:42,420
+فيما يتعلق بأسماء الله وصفاته هذا المنهج المتمثل
+
+5
+00:00:42,420 --> 00:00:49,280
+فيه الإثبات والنفي والتوقف، والإثبات أي إثبات ما
+
+6
+00:00:49,280 --> 00:00:54,340
+أثبت الله لنفسه سبحانه وتعالى في كتابه، وأثبت
+
+7
+00:00:54,340 --> 00:00:59,800
+رسوله صلى الله عليه وسلم في سنته، والنفي أيضًا، نفي
+
+8
+00:00:59,800 --> 00:01:03,880
+ما نفاه الله تعالى عن نفسه في كتابه، وما نفاه عنه
+
+9
+00:01:03,880 --> 00:01:09,440
+رسوله صلى الله عليه وسلم في سنته، والنقطة الثالثة
+
+10
+00:01:09,440 --> 00:01:14,440
+التي هي التوقف، التوقف في المصطلحات المختلفة التي
+
+11
+00:01:14,440 --> 00:01:20,480
+يستفصل في أمرها، فإن كانت معناها خيرًا أو إيجابيًا
+
+12
+00:01:20,480 --> 00:01:26,920
+قبلناه، وإن كان معناها باطلًا رددناه. اليوم إن شاء الله
+
+13
+00:01:26,920 --> 00:01:32,220
+في محاضراتنا هذه سنقف مع منكري الأسماء
+
+14
+00:01:32,220 --> 00:01:38,760
+والصفات، والرد على هؤلاء المنكرين. وعندما نتحدث عن
+
+15
+00:01:38,760 --> 00:01:44,760
+المنكرين، ينصرف الذهن إلى الجهمية والمعتزلة،
+
+16
+00:01:44,760 --> 00:01:51,360
+هذه أهم الفرق التي تحدثت في الأسماء والصفات من حيث
+
+17
+00:01:51,360 --> 00:01:56,900
+الإنكار. بالطبع الجهمية والمعتزلة، درستموهم في مادة
+
+18
+00:01:56,900 --> 00:02:01,620
+الفرق. الجهمية يرجعون إلى الجهم بن صفوان، وهؤلاء
+
+19
+00:02:01,620 --> 00:02:07,740
+ينكرون الأسماء والصفات. الجهمية ينكرون الأسماء
+
+20
+00:02:07,740 --> 00:02:12,700
+والصفات، أما المعتزلة وهم أتباع واصل بن عطاء الذي
+
+21
+00:02:12,700 --> 00:02:17,840
+اعتزل مجلس الحسن البصري، هؤلاء يثبتون الأسماء
+
+22
+00:02:17,840 --> 00:02:24,530
+وينكرون الصفات. و طبعًا إثباتهم للأسماء على
+
+23
+00:02:24,530 --> 00:02:31,310
+أنها ألفاظ مجردة عن  معانٍ. لو نظرنا لهؤلاء
+
+24
+00:02:31,310 --> 00:02:36,010
+المنكرين، سواء للأسماء والصفات معًا أو للصفات على
+
+25
+00:02:36,010 --> 00:02:42,870
+وجه الخصوص، نجد أن هؤلاء بنوا شبهتهم على
+
+26
+00:02:42,870 --> 00:02:50,460
+الفرار من تشبيه الله سبحانه وتعالى بخلقه، حتى لا يقع
+
+27
+00:02:50,460 --> 00:02:55,620
+الناس في المشابهة، راحوا نافين هذه الصفات عن الله
+
+28
+00:02:55,620 --> 00:03:01,540
+سبحانه وتعالى، فقالوا بأن المخلوقات يسمون بهذه
+
+29
+00:03:01,540 --> 00:03:06,680
+الأسماء أو الصفات، ويسمى بها الخالق. فحتى لا يتبادر
+
+30
+00:03:06,680 --> 00:03:12,400
+لأذهان المستمعين بأن الخالق، أو بأن صفات أو أسماء
+
+31
+00:03:12,400 --> 00:03:17,660
+وصفات الخالق مثل أسماء وصفات المخلوق، فراحوا ماذا؟
+
+32
+00:03:17,660 --> 00:03:25,020
+نافين هذه الصفات حتى لا تقع هذه المشابهة، وسلكوا في
+
+33
+00:03:25,020 --> 00:03:31,420
+نفيهم للأسماء والصفات مسلكين، المسلك الأول الذي هو
+
+34
+00:03:31,420 --> 00:03:37,380
+التأويل، وهنا نقصد بالتأويل التأويل الفاسد، ليس
+
+35
+00:03:37,380 --> 00:03:40,680
+التأويل بمعنى التفسير كما هو معروف، لا،
+
+36
+00:03:40,680 --> 00:03:45,880
+وإنما أي صرف المعنى اللفظي عن معناه الحقيقي. نعم،
+
+37
+00:03:45,880 --> 00:03:50,480
+طبعًا بالنسبة للتأويل، راحوا هم مأولين الأسماء
+
+38
+00:03:50,480 --> 00:03:57,870
+والصفات عن ظاهرها. أولوا أسماء وصفات الله سبحانه
+
+39
+00:03:57,870 --> 00:04:02,190
+وتعالى عن ظاهرها، كالوجه مثلًا واليدين وغيرها من
+
+40
+00:04:02,190 --> 00:04:07,030
+الصفات، قالوا بأن دلالة الوجه تدل على ذات الله عز
+
+41
+00:04:07,030 --> 00:04:11,170
+وجل، المراد بوجه الله في القرآن أو السنة أو غيرها،
+
+42
+00:04:11,170 --> 00:04:16,790
+ذات الله تعالى، واليد أيضًا أولوها وخصوها بماذا؟ بأن
+
+43
+00:04:16,790 --> 00:04:22,900
+المراد منها، هي النعمة. إذا لاحظوا خالفوا
+
+44
+00:04:22,900 --> 00:04:27,780
+منهج أهل السنة والجماعة الذين يثبتون الوجه ويثبتون
+
+45
+00:04:27,780 --> 00:04:31,500
+اليد ويثبتون غيرها من الصفات المثبتة في القرآن
+
+46
+00:04:31,500 --> 00:04:38,240
+والسنة. لكن ضابط أهل السنة، نعم، أن أسماء وصفات الله
+
+47
+00:04:38,240 --> 00:04:43,600
+عز وجل تليق بذاته وكماله وجلاله سبحانه وتعالى.
+
+48
+00:04:43,600 --> 00:04:48,680
+وبالتالي هذا هو الضابط الذي يمنع وقوع
+
+49
+00:04:48,680 --> 00:04:53,320
+المشبّهة كما زعم المعتزلة أو الجهمية أو غيرهم من
+
+50
+00:04:53,320 --> 00:04:59,680
+نافوا الصفات. ونستند طبعًا كأهل سنة في إثبات الأسماء
+
+51
+00:04:59,680 --> 00:05:06,100
+والصفات، بمعناها، في عدم مشابهتها للمخلوقات، على قول تعالى
+
+52
+00:05:06,100 --> 00:05:12,120
+وهي قاعدة مهمة ودقيقة: ليس كمثله شيء وهو السميع
+
+53
+00:05:12,120 --> 00:05:17,290
+البصير. نعم. إذا لجأوا إلى التأويل فأولوا هذه الأسماء
+
+54
+00:05:17,290 --> 00:05:22,210
+والصفات عن ظاهرها إلى معانٍ أخرى، ولجأوا إلى طريقة
+
+55
+00:05:22,210 --> 00:05:30,970
+ثانية في نفيهم، ألا وهي طريقة التفويض. التفويض أي
+
+56
+00:05:30,970 --> 00:05:36,410
+فوضوا معاني هذه الصفات إلى الله سبحانه وتعالى، ولم
+
+57
+00:05:36,410 --> 00:05:41,410
+يقف الأمر عند مجرد تفويضها لله عز وجل، بل قيدوها
+
+58
+00:05:41,410 --> 00:05:48,610
+بعد ذلك، أو اعتقدوا أن المراد منها ليس ظاهرها. إذا،
+
+59
+00:05:48,610 --> 00:05:52,650
+هما راحوا فوضوا هذه الصفات، مع اعتقادهم أن
+
+60
+00:05:52,650 --> 00:05:58,450
+المراد منها هو غير الظاهر الذي يفهمه الناس بشكل
+
+61
+00:05:58,450 --> 00:06:03,060
+عام. فيد الله فوق أيديهم، نفهم أن الله عز وجل له
+
+62
+00:06:03,060 --> 00:06:08,020
+يد، كل من عليها فان، ويبقى وجه ربك ذو
+
+63
+00:06:08,020 --> 00:06:12,080
+الجلال والإكرام. نثبت أو نفهم أن الله له وجه، لكن
+
+64
+00:06:12,080 --> 00:06:16,380
+نقول أن وجه الله ليس كوجه الخلق، أن يد
+
+65
+00:06:16,380 --> 00:06:21,820
+الله تعالى ليست كيد الخلق، وجه يليق بذاته وجلاله
+
+66
+00:06:21,820 --> 00:06:25,180
+وكماله سبحانه وتعالى، وهكذا اليد، وهكذا بقية
+
+67
+00:06:25,180 --> 00:06:30,350
+الصفات، سميع بصير إلى آخره، لكن هم ماذا؟ أثبتوا أو
+
+68
+00:06:30,350 --> 00:06:35,430
+فوضوا معاني هذه الصفات لله، باعتقادهم أن اليد
+
+69
+00:06:35,430 --> 00:06:39,830
+المراد بها النعمة، أن الوجه المراد به الذات، أنه
+
+70
+00:06:39,830 --> 00:06:46,110
+سميع بلا سمع، أنه بصير بلا بصر، وهكذا طبعًا. هذا
+
+71
+00:06:46,110 --> 00:06:50,430
+التأويل وهذا التفويض كما ترون إخواني، تفويض و
+
+72
+00:06:50,430 --> 00:06:56,910
+تأويل باطل وغير صحيح، باطل وغير صحيح، كما سنرى في رد
+
+73
+00:06:56,910 --> 00:07:03,850
+العلماء من أهل السنة على هذا المنهج لدى
+
+74
+00:07:03,850 --> 00:07:14,130
+منكري الأسماء والصفات. إذا هذا الأساس الذي أقام أو
+
+75
+00:07:14,130 --> 00:07:20,530
+بنا عليه المنكرون مذهبهم في نفي صفات الله سبحانه
+
+76
+00:07:20,530 --> 00:07:25,420
+وتعالى. فقاموا بشبهتهم على أنه بدهم يمنعوا عملية
+
+77
+00:07:25,420 --> 00:07:30,440
+المشابهة والمماثلة، فقاموا بنفي هذه الصفات إما
+
+78
+00:07:30,440 --> 00:07:36,090
+بتأويل أو بتفويض. نعم. طبعًا رد عليهم كثير من العلماء
+
+79
+00:07:36,090 --> 00:07:41,750
+على هذا المنهج بشكل عام، ومن الردود التي يعني
+
+80
+00:07:41,750 --> 00:07:47,730
+ردوها على هؤلاء، أن هؤلاء في نفيهم أو في تعطيلهم
+
+81
+00:07:47,730 --> 00:07:55,350
+لأسماء وصفات الله، هناك سابقة لدى المشركين، أي وكأن
+
+82
+00:07:55,350 --> 00:08:01,860
+سلفهم في هذا النفي في هذا التعطيل المشركون من قبل، وهذا
+
+83
+00:08:01,860 --> 00:08:07,100
+معروف على نبينا صلى الله عليه وسلم، عندما
+
+84
+00:08:07,100 --> 00:08:13,720
+سمعت قريش النبي صلى الله عليه وسلم يذكر الرحمن،
+
+85
+00:08:13,720 --> 00:08:18,220
+أنكروا عليه ذلك، وهذا كان في صلح الحديبية
+
+86
+00:08:18,220 --> 00:08:24,580
+عندما كتب الكاتب في صلح: بسم الله الرحمن الرحيم،
+
+87
+00:08:24,580 --> 00:08:30,910
+فوقفوا وقالوا: قالت قريش: أما الرحمن فلا نعرفه، أما
+
+88
+00:08:30,910 --> 00:08:34,710
+الله نعرفه، لكن الرحمن لا نعرفه. إذا لاحظوا
+
+89
+00:08:34,710 --> 00:08:41,200
+أنكروا اسم الرحمن، وكان للمنكرين أيضًا ماذا؟ يشبهون أو
+
+90
+00:08:41,200 --> 00:08:47,740
+يعني منهجهم هو نفس منهج من؟ المشركين القدماء، في
+
+91
+00:08:47,740 --> 00:08:53,420
+تعطيل أو في نفي هذه الأسماء والصفات، وأيضًا في موطن
+
+92
+00:08:53,420 --> 00:08:58,680
+آخر عندما سمعوا نبينا صلى الله عليه وسلم يدعو وهو
+
+93
+00:08:58,680 --> 00:09:04,540
+ساجد: يا رحمن يا رحيم. فقالوا: هذا مشرك، يقول هذا
+
+94
+00:09:04,540 --> 00:09:09,960
+يزعم أنه يدعو واحدًا وهو يدعو اثنين، بدل ما يدعو
+
+95
+00:09:09,960 --> 00:09:13,020
+واحدًا يدعو اثنين، قاعد يقول: يا رحمن يا رحيم، صور
+
+96
+00:09:13,020 --> 00:09:17,700
+لوين الجهل! يا رحمن يا رحيم، فأنزل الله تعالى: قل
+
+97
+00:09:17,700 --> 00:09:23,080
+ادعوا الله أو ادعوا الرحمن، أيًّا ما تدعوا فله الأسماء
+
+98
+00:09:23,080 --> 00:09:28,710
+الحسنى. يعني كل هذه الأسماء التي يعتقدوا هؤلاء بأنها
+
+99
+00:09:28,710 --> 00:09:34,770
+مثنى أو تعدد لله سبحانه وتعالى، إنها هي أسماء
+
+100
+00:09:34,770 --> 00:09:39,870
+حسنة لله سبحانه وتعالى. وإذا قيل لهم: أسجدوا
+
+101
+00:09:39,870 --> 00:09:44,770
+للرحمن، قالوا: وما الرحمن؟ من؟ أين هذه الكلمة؟ أين
+
+102
+00:09:44,770 --> 00:09:49,570
+هذا الاسم؟ أسجدوا لما تأمرونا به، وزادهم نفورًا.
+
+103
+00:09:49,570 --> 00:09:56,750
+فالمشركون سلف الجهمية والمعتزلة في موضوع نفي
+
+104
+00:09:56,750 --> 00:10:02,890
+الصفات والأسماء التي أثبتها الله تعالى لنفسه،
+
+105
+00:10:02,890 --> 00:10:06,010
+وأثبتها له رسوله صلى الله عليه وسلم.
+
+106
+00:10:09,790 --> 00:10:14,470
+بالطبع إخواني من الردود التي نرد بها
+
+107
+00:10:14,470 --> 00:10:20,990
+على هؤلاء المشركين، أيضًا نقول بأن هذه الصفات
+
+108
+00:10:20,990 --> 00:10:28,170
+والأسماء أثبتها سبحانه وتعالى لنفسه، وأثبتها
+
+109
+00:10:28,170 --> 00:10:34,030
+رسوله صلى الله عليه وسلم، وأيضًا الصفات الأخرى
+
+110
+00:10:34,030 --> 00:10:39,030
+الناقصة نفاه الله تعالى عن نفسه، ونفاها أيضًا
+
+111
+00:10:39,030 --> 00:10:45,730
+رسوله صلى الله عليه وسلم. الآن إخواني هذا منهج و
+
+112
+00:10:45,730 --> 00:10:51,170
+هذا ثابت بالدليل القطعي، مافي مجال للاختلاف على هذا
+
+113
+00:10:51,170 --> 00:10:57,340
+الموضوع، مادام الله تعالى أثبت لنفسه ونفى عن نفسه، معروف
+
+114
+00:10:57,340 --> 00:11:00,640
+الإثبات والنفي أين، وأيضًا رسوله صلى الله عليه
+
+115
+00:11:00,640 --> 00:11:05,340
+وسلم أثبت أيضًا ونفى، إذا نحن أيضًا لا يسعنا إلا
+
+116
+00:11:05,340 --> 00:11:11,740
+أن نثبت ما أثبت الله تعالى لنفسه وأثبت له رسوله
+
+117
+00:11:11,740 --> 00:11:15,700
+صلى الله عليه وسلم، وأن ننفي أيضًا ما نفاه الله
+
+118
+00:11:15,700 --> 00:11:20,960
+تعالى عن نفسه ونفاه عنه رسوله صلى الله عليه وسلم،
+
+119
+00:11:20,960 --> 00:11:27,160
+مخالفة هذا المنهج مخالفة لمن؟ لله سبحانه وتعالى،
+
+120
+00:11:27,160 --> 00:11:31,400
+نعم، مخالفة لله سبحانه وتعالى، ولا يُعقل أن نسلك
+
+121
+00:11:31,400 --> 00:11:36,680
+منهجًا نخالف فيه منهج المولى سبحانه
+
+122
+00:11:36,680 --> 00:11:43,160
+وتعالى، أو نخالف فيه الكتاب والسنة. مخالفة الكتاب
+
+123
+00:11:43,160 --> 00:11:47,060
+والسنة، معناها نحن أعلنّا وحكمنا على أنفسنا
+
+124
+00:11:47,060 --> 00:11:52,520
+بالانحراف والضلال من الخطوة الأولى، ولا عياذ بالله.
+
+125
+00:11:52,520 --> 00:12:01,390
+إذا مذهب المنكرين يخالف جملةً وتفصيلًا القرآن
+
+126
+00:12:01,390 --> 00:12:07,490
+الكريم والسنة النبوية، اللي هم مصدر التشريع. طبعًا إخواني
+
+127
+00:12:07,490 --> 00:12:12,510
+بكل بساطة، طبيعي أن يخالف هذا المنهج الذي هو
+
+128
+00:12:12,510 --> 00:12:16,660
+منهج المعتزلة، أن يخالف منهج القرآن الكريم، لماذا؟ لأن
+
+129
+00:12:16,660 --> 00:12:21,040
+مصدر التلقي أو مصدر الـ  الـ  الـ يعني
+
+130
+00:12:21,040 --> 00:12:25,160
+المصدر في التشريع عند هؤلاء، من هو؟ العقل،
+
+131
+00:12:25,160 --> 00:12:29,000
+العقل، نعم. وبالتالي، مادام العقل هو رقم واحد، إذا
+
+132
+00:12:29,000 --> 00:12:34,500
+النتيجة بالتأكيد خروج العقل عن هذين المصدرين،
+
+133
+00:12:34,500 --> 00:12:37,220
+وبالتالي كان الانحراف والغلو وغيرها.
+
+134
+00:12:40,610 --> 00:12:45,070
+الأمر الثاني الذي نرد به على هؤلاء المنكرين،
+
+135
+00:12:45,070 --> 00:12:52,230
+ونبطل به قولهم أن وجود هذه الصفات في المخلوقات
+
+136
+00:12:52,230 --> 00:12:56,990
+لا يلزم، طبعًا ماذا؟ لا يلزم
+
+137
+00:12:56,990 --> 00:13:01,450
+التشابه ما بين الخالق والمخلوق، لا يلزم التشابه.
+
+138
+00:13:01,450 --> 00:13:09,800
+وهذا واضح جدًا إخواني، أن بعض المخلوقات تسمى بأسماء
+
+139
+00:13:09,800 --> 00:13:13,840
+هي لله عز وجل، وربنا سماه بهذه الأسماء، ووصف أيضًا
+
+140
+00:13:13,840 --> 00:13:18,440
+بعض المخلوقات بصفات ربنا سبحانه وتعالى وصفهم بها،
+
+141
+00:13:18,440 --> 00:13:23,580
+وهذا أمر طبيعي. نحن الإنسان من أسمائه أنه عليم،
+
+142
+00:13:23,580 --> 00:13:28,940
+وأنه سميع، وأنه بصير، وأنه قادر، وأنه قوي، أليس كذلك؟
+
+143
+00:13:28,940 --> 00:13:33,980
+هذه أسماء للبشر، وصفات. والله تعالى من أسمائه أنه
+
+144
+00:13:33,980 --> 00:13:38,140
+عليم، سميع، حي، بصير، قادر، قوي، عزيز، حكيم،
+
+145
+00:13:38,140 --> 00:13:44,400
+إلى آخره. هناك اشتراك صحيح في هذه الأسماء والأوصاف، لكن
+
+146
+00:13:44,400 --> 00:13:50,340
+لا يلزم من الاشتراك في هذه الأسماء والأوصاف أن نقول
+
+147
+00:13:50,340 --> 00:13:54,960
+أن هناك مشابهة ما بين من؟ الخالق والمخلوق
+
+148
+00:13:54,960 --> 00:14:00,660
+في أسمائه وصفاته. لا إخواني، فالاشتراك في الاسم
+
+149
+00:14:00,660 --> 00:14:05,080
+لا في اللفظ ولا في المسمى أو في حقيقة الاسم
+
+150
+00:14:05,080 --> 00:14:10,040
+والمسمى. هذه قاعدة لو فهمها هؤلاء لفهموها، لكن
+
+151
+00:14:10,040 --> 00:14:14,200
+للأسف أعرضوا عنها. هؤلاء في إعراضهم عن هذا الفهم
+
+152
+00:14:14,200 --> 00:14:18,480
+الحقيقي لأسماء الله تعالى وصفاته، وأسماء المخلوق
+
+153
+00:14:18,480 --> 00:14:24,080
+وصفاته، نعم، وقعوا في ماذا؟ أو أوهموا المستمعين بأنهم
+
+154
+00:14:24,080 --> 00:14:30,350
+نفوا هذه الصفات وأنكروها، مما يمنع المشابهة، حتى لا يقع
+
+155
+00:14:30,350 --> 00:14:35,630
+المستمع أو حتى لا يقع القارئ في عقد مقارنة ومشابهة
+
+156
+00:14:35,630 --> 00:14:40,450
+ما بين الخالق وما بين المخلوق. طبعًا عندنا آية:
+
+157
+00:14:40,450 --> 00:14:43,670
+وبشرناه بغلام عليم، الذي هو إسحاق عليه السلام.
+
+158
+00:14:44,520 --> 00:14:47,900
+وبشرناه بغلام حليم، لاحظوا، هناك عليم، وهنا حليم،
+
+159
+00:14:47,900 --> 00:14:51,460
+الذي هو إسماعيل، وفي نفس الوقت الله سبحانه وتعالى
+
+160
+00:14:51,460 --> 00:14:56,820
+سمى نفسه أنه سميع بصير، والإنسان عليم، والله
+
+161
+00:14:56,820 --> 00:15:00,580
+عز وجل عليم، وحليم، والله عز وجل حليم، والإنسان
+
+162
+00:15:00,580 --> 00:15:06,260
+سميع وبصير، والله سبحانه وتعالى سميع وبصير. وطبعًا
+
+163
+00:15:06,260 --> 00:15:09,780
+الآيات: فجعلناه سميعًا بصيرًا، الذي هو الإنسان،
+
+164
+00:15:09,780 --> 00:15:15,320
+والإنسان أيضًا رؤوف رحيم، والله عز وجل رؤوف رحيم في
+
+165
+00:15:15,320 --> 00:15:18,660
+وصفه لنبينا صلى الله عليه وسلم:  حريص عليكم
+
+166
+00:15:18,660 --> 00:15:24,650
+بالمؤمنين، رؤوف رحيم، وغيرها من هذه الصفات
+
+167
+00:15:24,650 --> 00:15:29,550
+المختلفة التي نقرأها في كتاب الله سبحانه وتعالى،
+
+168
+00:15:29,550 --> 00:15:34,090
+ونقرأها في سنة رسول الله صلى الله عليه وسلم، لكن
+
+169
+00:15:34,090 --> 00:15:40,890
+نقول في هذه الأسماء والصفات التي، نعم، بمجرد سماعها
+
+170
+00:15:41,710 --> 00:15:47,0
+
+223
+00:20:26,610 --> 00:20:29,890
+أمريكا، بيتبث لك على فلسطين، من فلسطين بيتبث على
+
+224
+00:20:29,890 --> 00:20:35,670
+شرق آسيا، قمر يعني طبيعي وسهل، لكن أي إنسان بيعلم
+
+225
+00:20:35,670 --> 00:20:39,910
+هذه التكنولوجيا، لا يُعقد أي مقارنة ما بين الإنسان
+
+226
+00:20:39,910 --> 00:20:44,570
+في صفاته وما بين هذه الأدوات، رغم اشتراكها في
+
+227
+00:20:44,570 --> 00:20:49,610
+بعض الأوصاف التي يتصف بها الإنسان، إذا
+
+228
+00:20:49,610 --> 00:20:54,940
+إخواني، ما دام الخلق مختلفون في .. اللي هو إيش؟
+
+229
+00:20:54,940 --> 00:21:00,000
+صفاتهم، في حقيقة صفاتهم، وأسماءهم، وفي ذواتهم ولا
+
+230
+00:21:00,000 --> 00:21:06,480
+يعتقد إنسان بسيط أن اشتراك الخلق في هذه الأسماء
+
+231
+00:21:06,480 --> 00:21:10,500
+أو الصفات، يعني اشتراك في الذات أو اشتراك في حقيقة
+
+232
+00:21:10,500 --> 00:21:15,360
+هذه الأسماء والصفات، العقلي بيقول من باب أولى أو لا
+
+233
+00:21:17,960 --> 00:21:23,820
+قياس الأولى، قياس عقلي، من باب أولى ألا يكون هناك
+
+234
+00:21:23,820 --> 00:21:29,860
+اشتراك حقيقي في أسماء وصفات الله سبحانه وتعالى مع
+
+235
+00:21:29,860 --> 00:21:34,960
+أسماء وصفات المخلوقات، والإنسان واحد من
+
+236
+00:21:34,960 --> 00:21:38,940
+هؤلاء المخلوقات، إذا القضية إشكالها قضية بالعقل
+
+237
+00:21:38,940 --> 00:21:43,280
+إشكالها مردودة على أصحابها، إذا نقول لهؤلاء
+
+238
+00:21:43,280 --> 00:21:49,290
+المنكرين، أو هؤلاء نقول لهم مردود عليكم، لأن شبهة
+
+239
+00:21:49,290 --> 00:21:53,990
+المشابهة أو المماثلة التي تعتقدون وقوعها في أذهان
+
+240
+00:21:53,990 --> 00:21:58,370
+الناس، هي إيش معناها؟ غير موجودة، لأن
+
+241
+00:21:58,370 --> 00:22:03,410
+صاحب العقل السليم لا يقول بهذه الشبهة مطلقًا،
+
+242
+00:22:03,410 --> 00:22:08,370
+وإحنا ربنا سبحانه وتعالى قال، خبرنا، ليس كمثله شيء
+
+243
+00:22:09,090 --> 00:22:12,950
+خلاص انتهت القصة، ليش أنتم يعني .. يعني هؤلاء
+
+244
+00:22:12,950 --> 00:22:18,710
+يقلقون الناس، ويشغلون هؤلاء الناس بكلام
+
+245
+00:22:18,710 --> 00:22:23,590
+بعيدًا عن لفت أنظار الناس إلى هذه الآية التي تطمئن
+
+246
+00:22:23,590 --> 00:22:28,750
+بها النفوس والعقول، وتُنشر إطمئنان الصدور، ويفهم الناس
+
+247
+00:22:28,750 --> 00:22:33,660
+من خلالها أن الله تعالى .. أنه سبحانه وتعالى في
+
+248
+00:22:33,660 --> 00:22:41,540
+ذاته وفي أسمائه وصفاته ليس كمثال الخلق، نعم، ليس
+
+249
+00:22:41,540 --> 00:22:45,220
+كمثله شيء، وهو السميع البصير، وراح نشوف هذه القاعدة
+
+250
+00:22:45,220 --> 00:22:49,530
+ونجرّف معاها بعد شوية، نعم أيوة، يعني هذه اللي هي
+
+251
+00:22:49,530 --> 00:22:54,070
+الآية إخواني، آية هي عبارة عن قاعدة عظيمة في
+
+252
+00:22:54,070 --> 00:22:59,650
+الأسماء والصفات، ليس كمثله شيء، رد كما قال علماؤنا
+
+253
+00:22:59,650 --> 00:23:05,790
+على المشبهة، وهو السميع البصير، رد على المعطلة،
+
+254
+00:23:05,790 --> 00:23:09,550
+اللي بيشبه ربنا، بيقول لهم ليس كمثله شيء، لا في الذات
+
+255
+00:23:09,550 --> 00:23:14,450
+ولا في الصفات، والناس اللي بيعطلون ربنا بيقول لهم أنه
+
+256
+00:23:14,450 --> 00:23:21,780
+سميع بصير، نعم طبعًا، وسمعه وبصره مع بقية الصفات ليست
+
+257
+00:23:21,780 --> 00:23:28,780
+كسمع وبصر أو صفات من الناس أو الخلق، نعم أيضًا من
+
+258
+00:23:28,780 --> 00:23:31,820
+الوجوه أو من الأمور التي نرد فيها على هؤلاء
+
+259
+00:23:31,820 --> 00:23:39,600
+المنكرين، ونبطل زعمهم أو إنكارهم، أن الذي ليس له
+
+260
+00:23:39,600 --> 00:23:47,490
+صفات كمال لا يصلح أن يكون إلهًا، لا يصلح أن يكون
+
+261
+00:23:47,490 --> 00:23:53,430
+إلهًا، يعني خلّونا بمنطق آخر إخواني، لو تحدثنا
+
+262
+00:23:53,430 --> 00:24:01,010
+عن إنسان .. إنسان منا .. قلنا والله فلان
+
+263
+00:24:01,010 --> 00:24:08,710
+من الناس لا يسمع ولا يبصر، ماذا نفهم من هذا الوصف؟
+
+264
+00:24:09,510 --> 00:24:12,690
+أنه عاجز، عنده نقص، ولا لا؟ وبيسمّوهم ذوي
+
+265
+00:24:12,690 --> 00:24:16,850
+احتياجات خاصة، أو غير ذلك، أو معاق، أو ما شبه ذلك، ولا
+
+266
+00:24:16,850 --> 00:24:22,550
+لا؟ كفيف أو كذا، إذا لاحظوا هذه الصفات عندما نتحدث
+
+267
+00:24:22,550 --> 00:24:27,590
+عنها، أو فيها عن الإنسان، يفهم الإنسان أن هذا
+
+268
+00:24:27,590 --> 00:24:32,790
+الإنسان اللي فقد هذه الصفات، لديه من النقص،
+
+269
+00:24:32,790 --> 00:24:36,410
+حسب فقدانه لهذه الصفات، إذا هذا الإنسان فقد هذه
+
+270
+00:24:36,410 --> 00:24:40,130
+الصفات، هي صفات كمال بالنسبة إلينا، كمال محدود
+
+271
+00:24:40,130 --> 00:24:43,390
+طبعًا، السمع، البصر، الكلام، إلى آخره، كل الصفات
+
+272
+00:24:43,390 --> 00:24:47,630
+كمال، اللي بيفقدها، معناته هو إيه؟ مصاب بنوع من
+
+273
+00:24:47,630 --> 00:24:52,490
+النقص، طيب إذا كان هذا الكلام إخواني على صعيدنا
+
+274
+00:24:52,490 --> 00:24:57,040
+إحنا كبشر، إحنا كبشر، يعني حتى لو أنت اتهمت إنسان
+
+275
+00:24:57,040 --> 00:25:02,340
+بمثل هذه الصفات وهو غير متصف بها، قولت له أنت لا
+
+276
+00:25:02,340 --> 00:25:06,480
+تفهم، أنت تجهل، أنت لا ترا، أنت مش عارف إيه، إيش
+
+277
+00:25:06,480 --> 00:25:10,730
+بيقول لك هذا الإنسان؟ بيزعل منك، ولا لأ، بيغضب، كيف
+
+278
+00:25:10,730 --> 00:25:13,850
+أنت بتصفني بهذه الصفات، لأن أنا إيه مش موصوف
+
+279
+00:25:13,850 --> 00:25:17,570
+بها، وهي صفات ناقصة، لحظة إخواني، الإنسان سبحان
+
+280
+00:25:17,570 --> 00:25:22,950
+الله العظيم، الإنسان لا يرضى لنفسه هذه الصفات
+
+281
+00:25:22,950 --> 00:25:29,610
+الناقصة، والمنكرون يرضونها لله سبحانه
+
+282
+00:25:29,610 --> 00:25:34,500
+وتعالى، يرضونها لله، تعالى الله عن ذلك، يعني لو قلنا
+
+283
+00:25:34,500 --> 00:25:37,760
+لأحدهم أنت لا ترى، أنت لا تفهم، أنت، أنت، أنت،
+
+284
+00:25:37,760 --> 00:25:43,120
+يمكن يقيم الدنيا ولا يقعدها، بيزعل منها، لكن
+
+285
+00:25:43,120 --> 00:25:47,180
+بالنسبة لله عز وجل، يقولوا هذا الكلام الذي فيه
+
+286
+00:25:47,180 --> 00:25:52,340
+إجرام في حق الله سبحانه وتعالى، إذا نقول لهؤلاء أن
+
+287
+00:25:52,340 --> 00:25:57,170
+من فقد صفات الكمال، من باب أولى، ما دام الإنسان لا
+
+288
+00:25:57,170 --> 00:26:00,950
+يرضى لنفسه هذا الكلام، إذا من باب أولى أن لا نرضاه
+
+289
+00:26:00,950 --> 00:26:05,590
+لله سبحانه وتعالى، ومن فقد هذه الصفات الكاملة، لا
+
+290
+00:26:05,590 --> 00:26:10,330
+يصلح أن يكون إلهًا على الإطلاق، كيف .. كيف أحد
+
+291
+00:26:10,330 --> 00:26:16,620
+بدنا نتخيل إخواني إله لا يعلم؟ إله لا يبصر، إله
+
+292
+00:26:16,620 --> 00:26:22,580
+عاجز، مش قوي، غير قادر، إله عزيز وليس بعزيز، عزيز
+
+293
+00:26:22,580 --> 00:26:26,760
+بلا عزة، أو حكيم بلا حكمة، كيف يرضى الإنسان لنفسه
+
+294
+00:26:26,760 --> 00:26:32,660
+أن يعبد إلهًا جُرد من هذه الصفات، أو فقد هذه الصفات؟
+
+295
+00:26:32,660 --> 00:26:39,880
+كيف؟ لا يصلح من كانت هذه صفته أن يكون إلهًا على
+
+296
+00:26:39,880 --> 00:26:43,020
+الإطلاق، لذلك لاحظوا إحنا سيدنا إبراهيم عليه السلام
+
+297
+00:26:43,020 --> 00:26:47,460
+عندما حاجج المشركين، وكان أبوه واحد من هؤلاء، بماذا
+
+298
+00:26:47,460 --> 00:26:52,260
+خطبهم؟ خطبهم خطابًا عقليًا، جزء منه ليه تعبدون؟ ما
+
+299
+00:26:52,260 --> 00:26:56,280
+لا يسمع .. ما لا يسمع ولا يبصر، ولا يغني عنكم من الله
+
+300
+00:26:56,280 --> 00:27:01,710
+لاحظوا؟ يعني أنتم تعبدون أصنامًا، من صفات هذه الأصنام
+
+301
+00:27:01,710 --> 00:27:05,630
+أنها جامدة، حجارة، لا تسمع ولا تبصر، ولا تدفع
+
+302
+00:27:05,630 --> 00:27:10,010
+عنكم أي ضر، أو تجلب لكم أي نفع، وكأن إبراهيم إخواني
+
+303
+00:27:10,010 --> 00:27:13,930
+لاحظوا هذا الخطاب، مش خطاب يعني عابر، لا، إبراهيم
+
+304
+00:27:13,930 --> 00:27:20,300
+يخاطب عقل هؤلاء الناس، يعني أنتم تعبدون أصنامًا، من
+
+305
+00:27:20,300 --> 00:27:24,440
+صفاتهم أنها لا تسمع ولا تعقل، ومن صفات الإله،
+
+306
+00:27:24,440 --> 00:27:28,520
+لاحظوا في المقابل، أنه إيه؟ يسمع ويعقل، إذا من
+
+307
+00:27:28,520 --> 00:27:33,300
+كانت هذه صفته، لا يصلح أن يكون إلهًا، وكانوا
+
+308
+00:27:33,300 --> 00:27:37,440
+بيقول لهم أنتم مجانين، في عبادتكم لمين؟ لهذه الأصنام
+
+309
+00:27:37,440 --> 00:27:42,160
+التي لا تسمع ولا تبصر، ولا تغني عنكم من الله شيء
+
+310
+00:27:43,100 --> 00:27:49,160
+وكانوا بيقول لهم يجب أن تتوبوا، وتستغفروا من ذنبكم،
+
+311
+00:27:49,160 --> 00:27:54,780
+وتلجأوا إلى عبادة الخالق سبحانه وتعالى الذي يسمع
+
+312
+00:27:54,780 --> 00:28:01,600
+ويبصر، وبيده كل شيء، نعم، هذا منطق عقلي، بيخاطب ويحاجج
+
+313
+00:28:01,600 --> 00:28:06,560
+فيه إبراهيم عليه السلام المشركين، بني إسرائيل
+
+314
+00:28:06,560 --> 00:28:12,120
+عندما صنعوا العجل، وأنتم بتعرفوا اللي هو صناعة
+
+315
+00:28:12,120 --> 00:28:16,700
+العجل، وربنا سبحانه وتعالى أنكر عليهم اللي هو إيش
+
+316
+00:28:16,700 --> 00:28:22,800
+هذا العجل، واتخذ قوم موسى من بعده من حولهم عجلًا
+
+317
+00:28:22,800 --> 00:28:29,060
+جسدًا له خوار، ألم يروا أنه، لاحظوا إيش من صفاته؟ أنه
+
+318
+00:28:29,060 --> 00:28:32,900
+لا يكلمهم، ولا يهديهم سبيلًا، اتخذوه، وكانوا ظالمين
+
+319
+00:28:34,500 --> 00:28:37,760
+لحظة، الآن الكلام، هناك الكلام عن صفة السمع
+
+320
+00:28:37,760 --> 00:28:42,260
+والبصر، وعدم اللي هو النفع والضر، هنا صفات الكلام،
+
+321
+00:28:42,260 --> 00:28:46,500
+صفات كمال لله عز وجل، من فقدها لا يكون إلهًا، وهنا
+
+322
+00:28:46,500 --> 00:28:51,820
+أيضًا صفة الكلام، كيف تعبدون إلهًا، إيش ماله؟ ما
+
+323
+00:28:51,820 --> 00:28:55,420
+بيتكلم معاكم، ما بيرشدكم، ما بيهديكم، إذا من كانت
+
+324
+00:28:55,420 --> 00:29:00,500
+هذه صفته، اللي فقدت منه صفة الكلام، صفة الهداية،
+
+325
+00:29:00,500 --> 00:29:04,720
+ليصلح أن يكون له إلهًا، إذا إخواني بنرجع مرة ثانية
+
+326
+00:29:04,720 --> 00:29:08,800
+للقاعدة اللي بنرد فيها على هؤلاء المنكرين، أن من
+
+327
+00:29:09,650 --> 00:29:15,350
+فقد صفات الكمال لا يصلح أن يكون إلهًا، إذا في
+
+328
+00:29:15,350 --> 00:29:19,730
+المقابل بدنا نقول، في المقابل إيش بدنا نقول؟ إذا
+
+329
+00:29:19,730 --> 00:29:25,430
+لابد من وصف الله سبحانه وتعالى بصفات الكمال، وأي
+
+330
+00:29:25,430 --> 00:29:29,210
+صفات اللي بنوصف بها الله، هي صفات تليق بذاته
+
+331
+00:29:29,210 --> 00:29:35,430
+وجلاله، والتي أثبتها لنفسه في كتابه، وأثبتها له
+
+332
+00:29:35,430 --> 00:29:43,050
+رسوله صلى الله عليه وسلم في سنته، واضحة هذه؟ نعم، طيب
+
+333
+00:29:43,050 --> 00:29:48,530
+إذا ننتقل أيضًا إلى اللي هو رد آخر، اللي هو الوجه
+
+334
+00:29:48,530 --> 00:29:54,010
+الرابع أو الخامس، في الرد على المنكرين بالنسبة
+
+335
+00:29:54,010 --> 00:30:00,840
+لصفات الله عز وجل، الآن إخواني، عندما تحدثنا وقلنا
+
+336
+00:30:00,840 --> 00:30:05,780
+بأن محمد من الناس، مش محمد النبي، محمد من الناس
+
+337
+00:30:05,780 --> 00:30:16,080
+إنسان، عالم، حكيم، رحيم، رؤوف، ودود، إلى آخره، من اللي
+
+338
+00:30:16,080 --> 00:30:20,620
+هي الصفات، بنكون إحنا إيش؟ صفات مدح وكمال، يعني،
+
+339
+00:30:20,620 --> 00:30:29,980
+كويس؟ الآن لو قلنا محمد لا يعلم، هو محمد طبعًا غليظ،
+
+340
+00:30:29,980 --> 00:30:36,720
+فظ، جاهل، شديد، إلى آخره، بتكون هذه الصفات إيش؟ صفات
+
+341
+00:30:36,720 --> 00:30:45,690
+نقص، كويس؟ بالنسبة لي إخواني، كلامنا عن محمد في
+
+342
+00:30:45,690 --> 00:30:52,670
+الصورة الأولى، هو حديث من منطق، اللي هو حديث عن صورة
+
+343
+00:30:52,670 --> 00:30:59,390
+جميلة، وصورة كاملة لمين؟ لمحمد، وحديثنا من الجهة
+
+344
+00:30:59,390 --> 00:31:04,510
+الثانية، في نفي صفات الكمال، هو انتقاص من حق مين؟ من
+
+345
+00:31:04,510 --> 00:31:10,130
+حق محمد، محمد شخص طبعًا، طيب؟ الآن محمد هذا اللي هو
+
+346
+00:31:10,130 --> 00:31:15,610
+قد يكون بيننا، لو تحدثنا عنه بالطريقة الأولى، اللي هي
+
+347
+00:31:15,610 --> 00:31:21,110
+فيها مدح، وفيها وصف له باللي هي صفات الكمال، طبعًا يسرّ
+
+348
+00:31:21,110 --> 00:31:24,030
+من هذا الحديث، لو تحدثنا عنه بالطريقة الثانية،
+
+349
+00:31:24,030 --> 00:31:29,370
+إشكاله بيغضب، لا يرضى، وأصدقائكم كمان اللي في القاعة
+
+350
+00:31:29,370 --> 00:31:33,110
+لا يرضون لنا نتحدث عنه هذا الحديث، كيف؟ كيف هذا
+
+351
+00:31:33,110 --> 00:31:36,410
+الكلام؟ أيوة، اللي بدي أقوله يا إخواني، من باب أولى،
+
+352
+00:31:36,410 --> 00:31:41,710
+قياس الأولى، لعلمكم من أقوى القياسات العقلية في
+
+353
+00:31:41,710 --> 00:31:46,190
+اللي هو محاججة الخصم أو المخالف، دائمًا قياس أولى
+
+354
+00:31:46,190 --> 00:31:51,190
+قوي جدًا، ودائمًا استعملوا هذا القياس، للأسف
+
+355
+00:31:51,190 --> 00:31:55,410
+المشبهة، أو المنكرين، أو المعطلة، استعملوا قياس
+
+356
+00:31:55,410 --> 00:32:00,350
+اللي هو إيه؟ المساوي، وضعوا ذات الله عز وجل مع ذات
+
+357
+00:32:00,350 --> 00:32:04,210
+الإنسان، وضعوا صفات الله عز وجل مع مين؟ مع صفات
+
+358
+00:32:04,210 --> 00:32:09,270
+الإنسان، عقولهم لم ترتقِ إلى مستوى اللي هو إيه؟
+
+359
+00:32:09,270 --> 00:32:13,430
+وتنزيه الله، استعمال قياس أولى، لأ، وضعوا قياس
+
+360
+00:32:13,430 --> 00:32:16,870
+مساوي، وبالتالي هذا القياس المساوي، وضعوا فيه الله
+
+361
+00:32:16,870 --> 00:32:22,770
+عز وجل في نفس كائن اللي هو الإنسان، وبدأوا يدافعوا
+
+362
+00:32:22,770 --> 00:32:25,230
+عن هذه النتيجة المترتبة عن هذا القياس
+
+363
+00:32:27,810 --> 00:32:31,250
+وقعوا في ما هو أكثر من التشبيه، في اللي هو العدم،
+
+364
+00:32:31,250 --> 00:32:35,950
+في العدم، نعم، نعم، يعني هم المشبهة، المشبهة لسه
+
+365
+00:32:35,950 --> 00:32:39,670
+طبعًا، عفوا، في هذا المصطلح، المشبهة، هم، لأنهم
+
+366
+00:32:39,670 --> 00:32:45,090
+يعترفوا به، لكن شبهوا، لكن المعطلة، جاء لدفع شبهة
+
+367
+00:32:45,090 --> 00:32:51,390
+المشابهة، نعم، عطلوا، فوقعوا في إيجاد أو في وضع
+
+368
+00:32:51,390 --> 00:32:55,950
+تصور لإله معدوم، لا وجود له، نعم، اللي بدنا نقوله
+
+369
+00:32:55,950 --> 00:32:59,810
+الآن يا إخواني، في هذا الرد، إثبات الصفات الكمال
+
+370
+00:32:59,810 --> 00:33:05,320
+لله سبحانه وتعالى، ونفيه، نفي صفات الكمال، إيش
+
+371
+00:33:05,320 --> 00:33:10,580
+فيهما؟ فيهما نقص، أو وصف لله عز وجل بالنقص، لما أقول
+
+372
+00:33:10,580 --> 00:33:15,460
+الله عز وجل سميع، عليم، حكيم، رؤوف، رحيم، ودود،
+
+373
+00:33:15,460 --> 00:33:20,700
+عزيز، ملك، جبار، إله، إلى آخره، هذه كلها صفات إيش؟ صفات
+
+374
+00:33:20,700 --> 00:33:24,620
+كمال، لو إحنا جينا ننفي هذه الصفات، نقول عليم بلا
+
+375
+00:33:24,620 --> 00:33:29,760
+علم، حكيم بلا حكمة، قوي بلا قوة، عزيز بلا عزة،
+
+376
+00:33:29,760 --> 00:33:35,970
+إحنا الآن إيش؟ وصفنا الله عز وجل بإيش؟ بنقص، وليه
+
+377
+00:33:35,970 --> 00:33:40,130
+يجوز، ليه يجوز حديثنا عن ذات الله عز وجل وعن صفاته
+
+378
+00:33:40,130 --> 00:33:45,410
+بهذه الطريقة، إذا بنقول إذا القاعدة باختصار، صفاته
+
+379
+00:33:45,410 --> 00:33:49,990
+اللي هي إثبات الصفات الكاملة، كمال لله عز وجل،
+
+380
+00:33:49,990 --> 00:33:59,780
+ونفيها نقص في حق الله سبحانه وتعالى، وطبعًا الناقص هو
+
+381
+00:33:59,780 --> 00:34:05,220
+ناقص، وإما معدوم، إما أن يكون ناقصًا في نفسه، في ذاته
+
+382
+00:34:05,220 --> 00:34:10,240
+وصفاته، وإما أن يكون معدومًا، والله تعالى منزه عن
+
+383
+00:34:10,240 --> 00:34:14,400
+النقص وعن اللوايش، العدم، لأن الله عز وجل موجود
+
+384
+00:34:14,950 --> 00:34:18,790
+معروف، وإحنا أول ما بنتكلم عن ذات الله عز وجل
+
+385
+00:34:18,790 --> 00:34:23,050
+نتكلم عن إيه؟ عن وجود الله، ثم نتبع
+
+386
+00:34:23,050 --> 00:34:28,530
+
+445
+00:39:07,030 --> 00:39:13,590
+وتعالى؟ لأن القول بالتأويل والتفويض قول إيه؟ بأن
+
+446
+00:39:13,590 --> 00:39:20,390
+الله تعالى أمرنا في القرآن الكريم أن ندعوه بأسماء
+
+447
+00:39:20,390 --> 00:39:27,390
+وصفات لا نفهم معناها، بفهمها باسمِ المُعطِّلين،
+
+448
+00:39:27,390 --> 00:39:30,190
+المنكرين، هما اللذان يفهمَانِها، أما غيرُهما من الناس، من
+
+449
+00:39:30,190 --> 00:39:34,110
+عوام الناس، المسلمين الذين يفهمون أن الله سميع، أن
+
+450
+00:39:34,110 --> 00:39:38,650
+الله بصير، أنه عزيز، أنه حكيم، أنه قوي، كل
+
+451
+00:39:38,650 --> 00:39:41,630
+هذا الفهم الظاهر الذي نفهمه، إخواني ليس هو
+
+452
+00:39:41,630 --> 00:39:45,810
+المراد، إذا نحن لسنا أو لا نفهم، الذي هو من؟ الذي
+
+453
+00:39:45,810 --> 00:39:49,310
+هو القرآن الكريم من خلال معناه الظاهر، لا يجب أن
+
+454
+00:39:49,310 --> 00:39:53,410
+نفهم القرآن الكريم من خلال من؟ من خلال فهم
+
+455
+00:39:53,410 --> 00:39:59,430
+المعتزلة وغيرهم ممن عطلوا هذه الصفات وطبعا أنكروا
+
+456
+00:39:59,430 --> 00:40:04,690
+المعنى الظاهر المراد من آيات قرآننا الكريم، وكأننا
+
+457
+00:40:04,690 --> 00:40:10,430
+نحن بهذا الكلام نقول بأن الله خاطبنا بما لا نفهم
+
+458
+00:40:10,430 --> 00:40:16,330
+وهذا الكلام يجوز في حق الله؟ يجوز في حق كتاب الله؟
+
+459
+00:40:16,330 --> 00:40:20,480
+هذه جريمة كبرى إخواني، مصيبة، هذه آيات الله عز وجل في
+
+460
+00:40:20,480 --> 00:40:24,380
+القرآن الكريم، وأنتم تقرأون القرآن الكريم، الآيات
+
+461
+00:40:24,380 --> 00:40:29,140
+كلها: أفلا تعقلون، أفلا تتدبرون، أفلا تفكرون، يعني
+
+462
+00:40:29,140 --> 00:40:32,980
+كلها تُخاطِبُ من؟ العقل البشري، كيف ربنا يُخاطِبُنا
+
+463
+00:40:32,980 --> 00:40:37,620
+بعقلنا، القرآن الكريم نزل ليُخاطِبَ العقل، ونقول نحن
+
+464
+00:40:37,620 --> 00:40:43,520
+ماذا؟ بأننا لا نفهم، أو بأن القرآن خاطبنا بما لا
+
+465
+00:40:43,520 --> 00:40:48,710
+نفهم في... نعم، قول الألباب، الآخرين، ولقد يسرنا
+
+466
+00:40:48,710 --> 00:40:52,730
+القرآن للذكرى، فهل من مُذَكِّر؟ إذاً إخواني، هذا الكلام
+
+467
+00:40:52,730 --> 00:40:56,870
+مردود على هؤلاء، لأنه لو قلنا بالتأويل والتفويض
+
+468
+00:40:56,870 --> 00:41:00,050
+الذي يزعمه من هم؟ المعتزلة والجهمية وغيرهم ممن
+
+469
+00:41:00,050 --> 00:41:06,310
+ذهبوا في طبعا طريقهم، وكأن لسان حالهم يقول بأن الله
+
+470
+00:41:06,310 --> 00:41:11,270
+خاطبنا بما لا نفهم، وتعالى الله سبحانه وتعالى عن
+
+471
+00:41:11,270 --> 00:41:17,470
+ذلك علوا كبيراً، هذه بعض الوجوه التي نرد
+
+472
+00:41:17,470 --> 00:41:24,250
+فيهِا ونُبطِلُ فيها ما هو؟ أقوال المنكرين أو
+
+473
+00:41:24,250 --> 00:41:29,630
+المُعطِّلين لأسماء وصفات الله سبحانه وتعالى، إذن
+
+474
+00:41:29,630 --> 00:41:33,870
+النتيجة التي نخلص إليها بعد هذا الاستعراض
+
+475
+00:41:33,870 --> 00:41:37,530
+لمنهج السلف ولمنهج المنكرين، السلف المعروفون أهل
+
+476
+00:41:37,530 --> 00:41:40,910
+السنة الذين يثبتون ما أثبت الله سبحانه وتعالى
+
+477
+00:41:40,910 --> 00:41:44,070
+وينفون ما نفاه الله عز وجل ونفى رسوله صلى الله عليه
+
+478
+00:41:44,070 --> 00:41:48,190
+وسلم، يتوقفون في بعض الأمور، نقول بأن هؤلاء المنكرين
+
+479
+00:41:48,190 --> 00:41:52,910
+هؤلاء المُعطِّلون، هؤلاء المُؤَوِّلون، هذا التأويل الفاسد
+
+480
+00:41:54,610 --> 00:41:59,910
+نتبين من خلال هذا الاستعراض أنه لابد من إثبات
+
+481
+00:41:59,910 --> 00:42:06,950
+أسماء الله سبحانه وتعالى وصفاته على الوجه الذي
+
+482
+00:42:06,950 --> 00:42:15,210
+يليق به سبحانه وتعالى، مع الاعتقاد بعدم المشابهة،
+
+483
+00:42:15,210 --> 00:42:19,970
+وعنواننا في هذا المنهج
+
+484
+00:42:20,800 --> 00:42:24,860
+الذي هو قول الله سبحانه وتعالى، الآية العظيمة: ليس
+
+485
+00:42:24,860 --> 00:42:32,220
+كَمِثْلِهِ شَيْءٌ، وَهُوَ السَّمِيعُ البَصِيرُ، إذاً إخواني، نفى الله عز
+
+486
+00:42:32,220 --> 00:42:37,820
+وجل في هذه الآية وفي غيرها لنفسه المماثلة
+
+487
+00:42:37,820 --> 00:42:44,160
+وفي نفس الوقت أثبت لنفسه، لِيعَلِمَ الصفات التي لا
+
+488
+00:42:44,160 --> 00:42:49,540
+يُماثِله فيها أحد، وذكر لِيعَلِمَ صفات السمع والبصر، فدلت
+
+489
+00:42:50,250 --> 00:42:56,630
+هذه الآيات على أن إثبات صفات الله سبحانه
+
+490
+00:42:56,630 --> 00:43:02,490
+وتعالى لا يلزم منه المشابهة، لا يلزم منه المشابهة
+
+491
+00:43:02,490 --> 00:43:08,370
+وبالتالي كان قول أهل السنة والجماعة القول العظيم
+
+492
+00:43:08,370 --> 00:43:14,710
+إثبات أسماء الله وصفاته، إثبات بلا تمثيل وتنزيه
+
+493
+00:43:14,710 --> 00:43:21,390
+بلا تعطيل، إثبات بلا تمثيل وتنزيه بلا... تعطيل...
+
+494
+00:43:21,390 --> 00:43:26,710
+واضحة هذه الفقرة؟ هذه قاعدة عظيمة، ديروا بالكم!
+
+495
+00:43:26,710 --> 00:43:36,190
+إيوا، إثبات بلا تمثيل وتنزيه
+
+496
+00:43:44,670 --> 00:43:50,170
+بلا تعطيل، تماماً هي شرح هذه القاعدة لقوله سبحانه
+
+497
+00:43:50,170 --> 00:43:54,330
+وتعالى ليس
+
+498
+00:43:54,330 --> 00:43:58,110
+كمثله
+
+499
+00:43:58,110 --> 00:44:05,930
+شيء وهو
+
+500
+00:44:05,930 --> 00:44:10,470
+السميع البصير
+
+501
+00:44:10,470 --> 00:44:15,580
+شوفوا هذه الآية عظيمة جداً في دلالتها، هذا ملخص ما هو
+
+502
+00:44:15,580 --> 00:44:20,880
+المنهج الصحيح في أسماء وصفات الله سبحانه
+
+503
+00:44:20,880 --> 00:44:25,220
+وتعالى، يعني هذه الآية الإنسان يستحضرها دائماً، لا
+
+504
+00:44:25,220 --> 00:44:30,880
+يتطرق إلى ذهنه أو إلى عقل المستمعين لديه ما هو؟
+
+505
+00:44:31,610 --> 00:44:35,610
+معاني المماثلة أو التجسيم أو ما هو؟ التعطيل
+
+506
+00:44:35,610 --> 00:44:40,270
+أو ما شابه ذلك إطلاقاً، لا يتطرق إلى الذهن هذا المعنى على
+
+507
+00:44:40,270 --> 00:44:44,910
+الإطلاق، ليس كمثله شيء، الله سبحانه وتعالى ليس كمثله
+
+508
+00:44:44,910 --> 00:44:53,060
+لا في ذاته ولا في...  إذاً لاحظوا هنا هذه الآية تُثبِتُ
+
+509
+00:44:53,060 --> 00:44:57,680
+بلا... هذا المقطع من الآية يثبت بلا تمثيل، ليس
+
+510
+00:44:57,680 --> 00:45:02,000
+كمثله، دون مشابهة، وفي نفس الوقت، وهو السميع
+
+511
+00:45:02,000 --> 00:45:08,240
+البصير، هي إثبات للسمع والبصر، قياساً عليها كل ما هو
+
+512
+00:45:08,240 --> 00:45:12,120
+من الأسماء والصفات، مع ماذا؟ مع ما هو؟ تنزيه الله
+
+513
+00:45:12,120 --> 00:45:16,020
+سبحانه وتعالى عن المشابهة، وبالتالي لا مجال لِـ
+
+514
+00:45:17,010 --> 00:45:21,550
+التعطيل، مادام الله عز وجل ليس كمثله شيء، إذا هو
+
+515
+00:45:21,550 --> 00:45:26,670
+سميع بصير، دون أن نقول سميع بلا سمع أو بصير بلا
+
+516
+00:45:26,670 --> 00:45:30,550
+بصر أو ما شابه ذلك من أقوال الناس الذين
+
+517
+00:45:30,550 --> 00:45:36,230
+ينكرون هذه الصفات، لذلك العلماء قالوا أن هذه الآية
+
+518
+00:45:36,230 --> 00:45:42,210
+هي رد المقطع الأول على المُشَبِّهَة،
+
+519
+00:45:42,210 --> 00:45:45,690
+هذا ما هو؟ عنوان المُشَبِّهَة، وهذا المقطع هو رد على
+
+520
+00:45:47,480 --> 00:45:51,810
+إيوا، المُعتزلة، أنتم الذين تُشَبِّهون، ربنا يقول عن نفسه
+
+521
+00:45:51,810 --> 00:45:56,130
+ماذا؟ ليس كمثله شيء، هذا الأمر، خلاص، وأنتم به
+
+522
+00:45:56,130 --> 00:45:59,630
+تنكرون قيام الصفات بذات الله عز وجل، الله عز وجل
+
+523
+00:45:59,630 --> 00:46:04,410
+يثبت لنفسه هذه الصفات فيقول: سميع بصير، إذا لا
+
+524
+00:46:04,410 --> 00:46:09,290
+قيمة لما هو؟ التعطيل، ولا قيمة أيضاً لموضوع ما هو؟ الذي يُشَبِّهُ
+
+525
+00:46:09,290 --> 00:46:12,910
+التشبيه، هكذا، أقاموا عليه منهجهم، يعني هم
+
+526
+00:46:12,910 --> 00:46:16,890
+انطلقوا في منطلق التعطيل أو إنكار الصفات من منطلق
+
+527
+00:46:16,890 --> 00:46:22,310
+المشابهة، يعني التشبيه كان سبباً في قضية التعطيل، رغم
+
+528
+00:46:22,310 --> 00:46:26,730
+أنه يقول لهم: ليس كمثلي شيء، لا يشبهه شيء، إذا بعد ذلك
+
+529
+00:46:26,730 --> 00:46:29,970
+لا تقولوا: سميع بلا سمع أو بصير بلا بصر، لا، قولوا
+
+530
+00:46:29,970 --> 00:46:34,590
+أنه سميع، سمع يليق بذاته وجلاله وكماله، عليم، علم
+
+531
+00:46:34,590 --> 00:46:39,090
+يليق بذاته وجلاله وكماله، وهكذا مع بقية صفات الله
+
+532
+00:46:39,090 --> 00:46:49,350
+سبحانه وتعالى، إذن هذا إخواني يعني ملخص عن ما هو؟
+
+533
+00:46:49,350 --> 00:46:55,670
+المنهجين، المنهج الأول: منهج أهل السنة والدلالة على
+
+534
+00:46:55,670 --> 00:47:00,290
+صحة هذا المنهج، الذي هو؟ النفي والإثبات والتوقف
+
+535
+00:47:00,290 --> 00:47:05,370
+وأيضاً المنهج الثاني: منهج من هم؟ المنكرين من جهمية
+
+536
+00:47:05,370 --> 00:47:09,790
+ومعتزلة لأسماء الله عز وجل وصفاته
+
+537
+00:47:11,070 --> 00:47:15,230
+وبيان بطلان هذا المنهج من خلال ما هو؟ الأدلة
+
+538
+00:47:15,230 --> 00:47:19,750
+القرآنية ومن خلال السنة النبوية أيضاً ومن خلال أدلة
+
+539
+00:47:19,750 --> 00:47:26,870
+العقل التي نعتقد بها أو يقول بها العقل السليم
+
+540
+00:47:26,870 --> 00:47:33,850
+الصحيح لدينا جميعاً، إذن
+
+541
+00:47:33,850 --> 00:47:37,730
+كان هناك أي استفسار أو سؤال بخصوص الجزئيات التي
+
+542
+00:47:37,730 --> 00:47:39,190
+شرحناها اليوم؟
+
+543
+00:47:50,220 --> 00:47:56,140
+أهلاً، يعني في حديثنا عن ما هي؟ الصفات، وشرح
+
+544
+00:47:56,140 --> 00:48:01,560
+معانيها وتأويلات البعض، يعني فلنؤجِّلَها قليلاً
+
+545
+00:48:01,560 --> 00:48:06,030
+لمزيد من التفصيل في المحاضرات القادمة إن شاء الله
+
+546
+00:48:06,030 --> 00:48:10,030
+يعني هذا الأمر سنقف عليه بشيء من التفصيل في
+
+547
+00:48:10,030 --> 00:48:12,750
+حينها، لأن إخواني موضوع الأسماء والصفات نحن
+
+548
+00:48:12,750 --> 00:48:18,730
+نتدرج فيه شيئاً فشيئاً، يعني نتعمق فيه برفق، لأن هذا
+
+549
+00:48:18,730 --> 00:48:21,710
+الموضوع من أخطر الموضوعات، وأنا أعلم أن كثيراً من
+
+550
+00:48:21,710 --> 00:48:26,370
+التساؤلات هي الآن حاضرة في أذهانكم، ولا أستطيع
+
+551
+00:48:26,370 --> 00:48:32,110
+الإجابة عليها الآن إلا بعد أن نقطع شوطاً
+
+552
+00:48:32,110 --> 00:48:37,390
+كبيراً في موضوع الأسماء والصفات، ستتضح الصورة ويصبح
+
+553
+00:48:37,390 --> 00:48:43,290
+لديكم يعني تصور للإجابة، حالة يعني ستجيبون أنتم
+
+554
+00:48:43,290 --> 00:48:48,190
+بأنفسكم عليها، أو إذا أردنا الإجابة سيكون في مقدمات
+
+555
+00:48:48,190 --> 00:48:52,950
+سهلة أن نبني عليها ونصل إلى النتيجة، نعم، فلنؤجِّلْ
+
+556
+00:48:52,950 --> 00:48:58,100
+هذا الموضوع قليلاً، نعم، تفضلوا، والله سبحانه وتعالى
+
+557
+00:48:58,100 --> 00:49:02,600
+لإنسان يعرف أسماءه وصفاته، لابد هذا تنزيه
+
+558
+00:49:02,600 --> 00:49:07,320
+الله ونور الخالق، لابد أن ينظر الإنسان إلى
+
+559
+00:49:07,320 --> 00:49:12,700
+أسمائه وأفعاله وصفاته بحب، ولا محالة، نعم، سبحان
+
+560
+00:49:12,700 --> 00:49:14,980
+الله العظيم، يا إخواني، فعلاً، موضوع الأسماء
+
+561
+00:49:14,980 --> 00:49:19,230
+والصفات، نحن ندرس هذه الدراسة، نحن ندرس هذه
+
+562
+00:49:19,230 --> 00:49:23,950
+الدراسة التي نحاول من خلالها أن نثبت ونؤكد
+
+563
+00:49:23,950 --> 00:49:27,630
+على ما هو؟ المنهج الصحيح، وفي نفس الوقت يعني
+
+564
+00:49:27,630 --> 00:49:31,130
+نتبين ما هو؟ ضلال الآخرين، لكن هذه الدراسة
+
+565
+00:49:31,130 --> 00:49:36,260
+التي تدرسونها هي دراسة من نوع آخر، دراسة ممتعة
+
+566
+00:49:36,260 --> 00:49:41,360
+جداً، وهي من الدراسات التي يجب أن ندرسها
+
+567
+00:49:41,360 --> 00:49:44,940
+بتوازن مع هذه الدراسة النظرية، يمكن الوقت لا
+
+568
+00:49:44,940 --> 00:49:49,630
+يكفينا، صحيح، لكن هذا يكون باجتهاد من أين؟ منكم في
+
+569
+00:49:49,630 --> 00:49:53,730
+دراسة فعلاً معاني هذه الأسماء وارتباط هذه الأسماء
+
+570
+00:49:53,730 --> 00:49:57,550
+بواقع الحياة، وآثار هذه الأسماء بواقع الحياة التي
+
+571
+00:49:57,550 --> 00:50:02,110
+نعيشها، تأكدوا تماماً إخواني دراسة الأسماء والصفات
+
+572
+00:50:02,110 --> 00:50:06,730
+الله عز وجل بهذه الطريقة فعلاً تزيد الإنسان إيماناً و
+
+573
+00:50:06,730 --> 00:50:11,230
+تزيد خضوعاً وتزيد حباً لمن؟ لله سبحانه وتعالى، و
+
+574
+00:50:11,230 --> 00:50:16,450
+هناك علماء كثر فسّروا وتحدثوا في أسماء الله
+
+575
+00:50:16,450 --> 00:50:23,310
+عز وجل، وربطوا هذه الأسماء بواقع الحياة، عندما
+
+576
+00:50:23,310 --> 00:50:26,490
+نقف مع اسم الرحمن، مع اسم الرحيم، مع اسم العزيز، مع
+
+577
+00:50:26,490 --> 00:50:31,590
+الجبار، مع القوي، مع القيوم، مع الحي، أسماء إخواني
+
+578
+00:50:31,590 --> 00:50:38,250
+عظيمة جداً، وارجعوا إلى المكتبة واقرأوا، إطلاقاً، إطلاقاً،
+
+579
+00:50:38,250 --> 00:50:41,290
+نعم، حتى من يقول إن المُعطِّلين متكلمين
+
+580
+00:50:41,290 --> 00:50:45,450
+ومتفلسفين، يعني سهل عليهم التعبير، ولكن حتى من
+
+581
+00:50:45,450 --> 00:50:49,190
+المُعطِّلين أنفسهم، أصحابهم، يُثبتون الصفات، حتى إذا كان
+
+582
+00:50:49,190 --> 00:50:51,650
+الأمر يتطلب، يعني يُثبتونها على أن الله سبحانه
+
+583
+00:50:51,650 --> 00:50:57,930
+وتعالى حلول واتحاد، المُعطِّلون
+
+584
+00:50:57,930 --> 00:51:01,800
+من المتكلمين والمتفلسفين، يعني فهو الصفات سهل عليهم
+
+585
+00:51:01,800 --> 00:51:05,100
+لأن الأمر مُضالّ، أما الإباضية منهم في الصفات،
+
+586
+00:51:05,100 --> 00:51:07,940
+يضطرون إلى الإباضية لأنهم لا يستطيعون أن يُعيبوها بدون
+
+587
+00:51:07,940 --> 00:51:13,000
+عدد، الأمر
+
+588
+00:51:13,000 --> 00:51:19,300
+مستحيل، نعم، نعم، نعم، ماشي
+
+589
+00:51:33,770 --> 00:51:39,270
+محدودة، بسيطة، لا، الإنسان يغرق فيما هو؟ تخيُّل
+
+590
+00:51:39,270 --> 00:51:42,510
+رحمة الله سبحانه وتعالى، ولو نحن أردنا أن نفتح المجال
+
+591
+00:51:42,510 --> 00:51:47,200
+للحديث عن هذا الاسم، نحتاج فصل كامل، لن ننتهي،
+
+592
+00:51:47,200 --> 00:51:50,260
+لأننا بنظل ما هو؟ إحاطتنا بهذا الاسم
+
+593
+00:51:50,260 --> 00:51:55,440
+إحاطة محدودة ناقصة، محدودة وناقصة، لكن هذا الاسم
+
+594
+00:51:55,440 --> 00:51:59,300
+لا يعلم كماله إلا الله سبحانه وتعالى، وجب علينا
+
+595
+00:51:59,300 --> 00:52:02,200
+ذلك، ما هي؟ أسماء وصفات الله، لذلك يا إخواني هذه
+
+596
+00:52:02,200 --> 00:52:07,770
+الدراسة فعلاً هي دراسة مُرَطِّبَةٌ لِـلْـ لِـلأَجْوَاءِ و
+
+597
+00:52:07,770 --> 00:52:12,850
+مُرَاقِبَةٌ للقلب، ورافعة لدرجات صاحبها عند الله عز وجل
+
+598
+00:52:12,850 --> 00:52:15,910
+لذلك اجتهدوا واقرأوا هذه الدراسة أو هذا التفسير و
+
+599
+00:52:15,910 --> 00:52:20,710
+هذا الشرح لأسماء وصفات الله من خلال ما هو؟ ربطها
+
+600
+00:52:20,710 --> 00:52:23,950
+بواقع ما هو؟ الناس، تفضل، تفضل يا أخونا أبو
+
+601
+00:52:23,950 --> 00:52:27,690
+علي، بالنسبة لرد الاسم أصدر الله؟
+
+602
+00:52:51,380 --> 00:52:58,150
+هو أنا هذه دراسات معاصرة رائعة جداً، وبعدين الـ
+
+603
+00:52:58,150 --> 00:53:01,570
+يعني الـ... هو النَّبُلسِي في هذا المجال، الأسلوب
+
+604
+00:53:01,570 --> 00:53:06,150
+الصحيح في شرح أسماء الله عز وجل وربطها بما هو؟
+
+605
+00:53:06,150 --> 00:53:10,650
+الواقع، صحيح هذه... يعني أنا أُحِضِّرُ ما هو؟ و
+
+606
+00:53:10,650 --> 00:53:15,420
+تتبعت السلسلة التي له فيها أسماء الله، من أرقى ما هو؟
+
+607
+00:53:15,420 --> 00:53:20,340
+الشروحات المعاصرة في ربطها بالناس بالواقع، مش
+
+608
+00:53:20,340 --> 00:53:24,060
+بالواقع يعني بعاداتنا وتقاليدنا، الرابط العلمي،
+
+609
+00:53:24,060 --> 00:53:27,780
+ديروا بالكم، وبربطها برابط علمي، التالي نحن في
+
+610
+00:53:27,780 --> 00:53:31,060
+جزئية غائبة عن عقولنا يا إخواني وعن واقعنا
+
+611
+00:53:31,600 --> 00:53:36,700
+ما هو؟ الاهتمام بمسألة الإعج
+
+667
+00:57:44,210 --> 00:57:46,430
+اللي هو الدخول.. بدل ما هم بيخربوا علينا عقولنا و
+
+668
+00:57:46,430 --> 00:57:49,370
+بيفسدوا علينا عقائدنا وأخلاقنا والآخر.. لأ
+
+669
+00:57:49,370 --> 00:57:52,690
+احنا اللي لازم ندخل لإصلاحهم، مش لإفسادهم.. يعني
+
+670
+00:57:52,690 --> 00:57:56,030
+شوف رسالتنا احنا رسالة هداية مش ضلال زيهم.. و
+
+671
+00:57:56,030 --> 00:57:59,110
+التالي يجب أن نتسلح بهذا السلاح اللي هم إيه
+
+672
+00:57:59,110 --> 00:58:03,700
+بيفهموه ويستوعبوه، ومن خلاله ندخل إلى قلوبهم و
+
+673
+00:58:03,700 --> 00:58:07,600
+عقولهم، ونكون سببًا في هدايتهم إن شاء الله تعالى
+
+674
+00:58:07,600 --> 00:58:11,540
+لذلك إخواني، ارجعوا واقرأوا في هذا الجانب، واربطوه
+
+675
+00:58:11,540 --> 00:58:14,320
+بهذا النوع من أنواع التوحيد، صح احنا بندرس دراسة
+
+676
+00:58:14,320 --> 00:58:21,260
+يعني تكاد أن تكون نوعًا ما يعني نظرية ودراسة يعني
+
+677
+00:58:21,260 --> 00:58:26,060
+دقيقة فيجزئية الأسماء والصفات، لكن الدراسة الأخرى
+
+678
+00:58:26,060 --> 00:58:28,840
+هي سهلة عليكم، سهلة إنكم ترجعوا تقرأوا معانيها
+
+679
+00:58:28,840 --> 00:58:32,740
+وتربطوها بالواقع، بنتركها لكم إن شاء الله تعالى
+
+680
+00:58:32,740 --> 00:58:38,180
+طبعًا إخواني، بنقف في محاضرة اليوم عند هذا الحد،
+
+681
+00:58:38,180 --> 00:58:42,700
+والمحاضرة القادمة بإذن الله تعالى، قواعد في أسماء
+
+682
+00:58:42,700 --> 00:58:45,540
+الله وصفاته إن شاء الله تعالى
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Zc1Y55up9FQ_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Zc1Y55up9FQ_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b145dab869f260d887a08c3f90d95e666ee2df42
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Zc1Y55up9FQ_postprocess.srt
@@ -0,0 +1,2728 @@
+1
+00:00:21,240 --> 00:00:23,440
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,440 --> 00:00:27,740
+الرحيم الحمد لله الصلاة والسلام على رسول الله
+
+3
+00:00:27,740 --> 00:00:35,320
+قمامة بعد أن استعرضنا في المرة الماضية منهج السلف
+
+4
+00:00:35,320 --> 00:00:42,420
+فيما يتعلق بأسماء الله وصفاته هذا المنهج المتمثل
+
+5
+00:00:42,420 --> 00:00:49,280
+فيه الإثبات والنفي والتوقفوالإثبات أي إثبات ما
+
+6
+00:00:49,280 --> 00:00:54,340
+أثبت الله لنفسي سبحانه وتعالى في كتابه و أثبت
+
+7
+00:00:54,340 --> 00:00:59,800
+رسوله صلى الله عليه وسلم في صناتهوالنفي أيضًا، نفي
+
+8
+00:00:59,800 --> 00:01:03,880
+ما نفاه الله تعالى عن نفسه في كتابه وما نفاه عنه
+
+9
+00:01:03,880 --> 00:01:09,440
+رسوله صلى الله عليه وسلم في سنته والنقطة الثالثة
+
+10
+00:01:09,440 --> 00:01:14,440
+اللي هي التوقف، التوقف في المصطلحات المختلفة التي
+
+11
+00:01:14,440 --> 00:01:20,480
+يستفصل في أمرها فإن كانت خيرًا أو معناها إيجابي
+
+12
+00:01:20,480 --> 00:01:26,920
+قبلناه وإن كان معناها باطل رددناهاليوم ان شاء الله
+
+13
+00:01:26,920 --> 00:01:32,220
+في محاضراتنا هذه سنقف مع اللي هو منكري الأسماء
+
+14
+00:01:32,220 --> 00:01:38,760
+والصفات والرد على هؤلاء المنكرين وعندما نتحدث عن
+
+15
+00:01:38,760 --> 00:01:44,760
+المنكرين ينصرف الذهن إلى اللي هو الجهمية والمعتزلة
+
+16
+00:01:44,760 --> 00:01:51,360
+هذه أهم الفرق التي تحدثت في الأسماء والصفات من حيث
+
+17
+00:01:51,360 --> 00:01:56,900
+الإنكاربالطبع الجهمية والمعتزلة درستم عنهم في مادة
+
+18
+00:01:56,900 --> 00:02:01,620
+الفرق الجهمية يرجعون إلى الجهم ابن صفوان وهؤلاء
+
+19
+00:02:01,620 --> 00:02:07,740
+ينكرون الأسماء والصفات الجهمية ينكرون الأسماء
+
+20
+00:02:07,740 --> 00:02:12,700
+والصفات أما المعتزلة وهم أتباع واصل ابن عطاء الذي
+
+21
+00:02:12,700 --> 00:02:17,840
+اعتزل مجلس الحسن البصري هؤلاء يثبتون الأسماء
+
+22
+00:02:17,840 --> 00:02:24,530
+وينكرونها ليه الصفاتو طبعا إثباتهم للأسماء على
+
+23
+00:02:24,530 --> 00:02:31,310
+أنها ألفاظ مجردة عن لوية معانية لو نظرنا لهؤلاء
+
+24
+00:02:31,310 --> 00:02:36,010
+المنكرين سواء للأسماء والصفات معاهم أو للصفات على
+
+25
+00:02:36,010 --> 00:02:42,870
+وجه الخصوص نجد أن هؤلاء بنوا شبهتهم على لوية
+
+26
+00:02:42,870 --> 00:02:50,460
+الفرار من تشبيه الله سبحانه وتعالى بخلقهحتى لا يقع
+
+27
+00:02:50,460 --> 00:02:55,620
+الناس في المشابهة، راحوا نفيين هذه الصفات عن الله
+
+28
+00:02:55,620 --> 00:03:01,540
+سبحانه وتعالى، فقالوا بأن المخلوقينيسمون بهذه
+
+29
+00:03:01,540 --> 00:03:06,680
+الأسماء أو الصفات ويسمى بها الخالق فحتى لا يتبادر
+
+30
+00:03:06,680 --> 00:03:12,400
+لأذان المستمعين بأن الخالق أو بأن صفات أو أسماء
+
+31
+00:03:12,400 --> 00:03:17,660
+وصفات الخالق مثل أسماء وصفات المخلوق فراحوا ما إيه
+
+32
+00:03:17,660 --> 00:03:25,020
+نافين هذه الصفات حتى لا تقع هذه المشابهة وسلكوا في
+
+33
+00:03:25,020 --> 00:03:31,420
+نفيهمللأسماء والصفات مسلكين، المسلك الأول اللي هو
+
+34
+00:03:31,420 --> 00:03:37,380
+التأويل وهنا نقصد بالتأويل، أي التأويل الفاسد، ليس
+
+35
+00:03:37,380 --> 00:03:40,680
+التأويل بمعنى اللي هو التفسير كما هو معروف، لأ
+
+36
+00:03:40,680 --> 00:03:45,880
+وإنما أي وصرف المعنى اللافظ عن معناه الحقيقي، نعم
+
+37
+00:03:45,880 --> 00:03:50,480
+طبعا بالنسبة للتأويل، راحوا هم مأولين الأسماء
+
+38
+00:03:50,480 --> 00:03:57,870
+والصفات عن ظاهرهاأولوا أسماء وصفات الله سبحانه
+
+39
+00:03:57,870 --> 00:04:02,190
+وتعالى عن ظاهرها، كالوجه مثلا واليدين وغيرها من
+
+40
+00:04:02,190 --> 00:04:07,030
+الصفات، قالوا بأن دلالة الوجه تدل على ذات الله عز
+
+41
+00:04:07,030 --> 00:04:11,170
+وجل، المراد بوجه الله في القرآن أو السنة أو غيرها،
+
+42
+00:04:11,170 --> 00:04:16,790
+ذات الله تعالى، واليد أيضا أولوها وخصوها بإيش، بأن
+
+43
+00:04:16,790 --> 00:04:22,900
+المراد منها اللي هي إيه؟ النعمةإذا لاحظوا خالفوا
+
+44
+00:04:22,900 --> 00:04:27,780
+منهج أهل السنة والجماعة الذين يثبتون الوجه ويثبتون
+
+45
+00:04:27,780 --> 00:04:31,500
+اليد ويثبتون غيرها من الصفات المثبتة في القران
+
+46
+00:04:31,500 --> 00:04:38,240
+والسنة لكن ضابط أهل السنة نعم أن أسماء وصفات الله
+
+47
+00:04:38,240 --> 00:04:43,600
+عز وجل تليقوا بذاته وكماله وجلاله سبحانه وتعالى
+
+48
+00:04:43,600 --> 00:04:48,680
+وبالتالي هذا اللي هو الضابطيمنع وقوع الهواي
+
+49
+00:04:48,680 --> 00:04:53,320
+المشابهة كما زعم المعتزلة أو الجامعة أو غيرهم من
+
+50
+00:04:53,320 --> 00:04:59,680
+نفات الصفات ونستند طبعا كاهل سنة في إثبات الأسماء
+
+51
+00:04:59,680 --> 00:05:06,100
+والصفات معناه في مشابهتها للمخلوقين على قوله تعالى
+
+52
+00:05:06,100 --> 00:05:12,120
+وهي قاعدة مهمة ودقيقة ليس كمثله شيء وهو السميع
+
+53
+00:05:12,120 --> 00:05:17,290
+البسيط نعمإذا لجأوا إلى التأويل فأولوا هذه الأسماء
+
+54
+00:05:17,290 --> 00:05:22,210
+والصفات عن ظاهرها إلى معاني أخرى ولجأوا إلى طريقة
+
+55
+00:05:22,210 --> 00:05:30,970
+ثانية في نفيهم ألا وهي طريقة التفويد التفويد أي
+
+56
+00:05:30,970 --> 00:05:36,410
+فوضوا معاني هذه الصفات إلى الله سبحانه وتعالى ولم
+
+57
+00:05:36,410 --> 00:05:41,410
+يقف الأمر عند مجرد تفويضها لله عز وجللأ بل قيدوها
+
+58
+00:05:41,410 --> 00:05:48,610
+بعد ذلك او اعتقدوا ان المراد منها ليس ظاهرها، اذا
+
+59
+00:05:48,610 --> 00:05:52,650
+هما راحوا هما فوضوا هذه الصفات مع اعتقادهم ان
+
+60
+00:05:52,650 --> 00:05:58,450
+المراد منها هو غير الظاهر الذي يفهمه الناس بشكل
+
+61
+00:05:58,450 --> 00:06:03,060
+عامفيد الله فوق أيديهم، نفهم أن الله عز وجل له
+
+62
+00:06:03,060 --> 00:06:08,020
+إيه؟ له يد، كل من عليها فأن ويبقى وجهه ربك ذو
+
+63
+00:06:08,020 --> 00:06:12,080
+الجلال والإكرام، نثبت أو نفهم أن الله له وجه، لكن
+
+64
+00:06:12,080 --> 00:06:16,380
+نقول أن وجه الله ليس كوجه اللي هو الخلق، أن يد
+
+65
+00:06:16,380 --> 00:06:21,820
+الله تعالى ليست كيد الخلق، وجه يليق بذاته وجلاله
+
+66
+00:06:21,820 --> 00:06:25,180
+وكماله سبحانه وتعالى، وهكذا اليد وهكذا بقية
+
+67
+00:06:25,180 --> 00:06:30,350
+الصفات، سميع عليهم إلى آخره، لكن هم إيه؟أثبتوا أو
+
+68
+00:06:30,350 --> 00:06:35,430
+فوضوا معاني هذه الصفات لله، باعتقادهم أن اليد
+
+69
+00:06:35,430 --> 00:06:39,830
+المراد بيها النعمة، أن الوجه المراد بيه الذات، أنه
+
+70
+00:06:39,830 --> 00:06:46,110
+سميع بلا سمع، أنه بصير بلا بصر، و هكذا طبعا هذا
+
+71
+00:06:46,110 --> 00:06:50,430
+التأويل و هذا التفويض كما ترون اخواني تفويض و
+
+72
+00:06:50,430 --> 00:06:56,910
+تأويل باطل و غير صحيفباطل وغير صحيح كما سنرى في رد
+
+73
+00:06:56,910 --> 00:07:03,850
+اللي هو العلماء من أهل السنة على هذا المنهج لدى
+
+74
+00:07:03,850 --> 00:07:14,130
+منكر الأسماء والصفات.إذا هذا الأساس الذي أقام أو
+
+75
+00:07:14,130 --> 00:07:20,530
+بنا عليه المنكرون مذهبهم في نفيه صفات الله سبحانه
+
+76
+00:07:20,530 --> 00:07:25,420
+وتعالىفقاموا شبهتهم على إنه بدهم يمنعوا عملية
+
+77
+00:07:25,420 --> 00:07:30,440
+المشابهة والمماثلة، فقاموا بنفي هذه الصفات إما
+
+78
+00:07:30,440 --> 00:07:36,090
+تأويلًا أوطفويدة نعم طبعا رد عليهم كثير من العلماء
+
+79
+00:07:36,090 --> 00:07:41,750
+على هذا المنهج بشكل عام و من الردود اللتي يعني
+
+80
+00:07:41,750 --> 00:07:47,730
+ردوها على هؤلاء أن هؤلاء في نفيهم أو في تعطيلهم
+
+81
+00:07:47,730 --> 00:07:55,350
+لأسماء وصفات الله هناك سابقة لدى المشركين أي و كأن
+
+82
+00:07:55,350 --> 00:08:01,860
+سلفهم في هذا النفي في هذا التعطيل المشركون من قبلو
+
+83
+00:08:01,860 --> 00:08:07,100
+هذا معروف على أهد نبينا صلى الله عليه وسلم عندما
+
+84
+00:08:07,100 --> 00:08:13,720
+سمعت قريش النبي صلى الله عليه وسلم يذكر الرحمن
+
+85
+00:08:13,720 --> 00:08:18,220
+أنكروا عليه ذلك و هذا كان في صلح اللي هو الحديبية
+
+86
+00:08:18,220 --> 00:08:24,580
+عندما كتب الكاتب في صلح بسم الله الرحمن الرحيم
+
+87
+00:08:24,580 --> 00:08:30,910
+فوقفوا و قالوا قالت قريش أما الرحمن فلا نعرفهأما
+
+88
+00:08:30,910 --> 00:08:34,710
+الرحمن الله نعرفه، لكن الرحمن لا نعرفه، إذا لاحظوا
+
+89
+00:08:34,710 --> 00:08:41,200
+أنكروا اسم الرحمن، وكان للمنكرين أيضايشبهون أو
+
+90
+00:08:41,200 --> 00:08:47,740
+يعني منهجهم هو نفس منهج مين؟ المشريكين قديمة، في
+
+91
+00:08:47,740 --> 00:08:53,420
+تعطيل أو في نفي هذه الأسماء والصفات، وأيضا في موطن
+
+92
+00:08:53,420 --> 00:08:58,680
+آخر عندما سمعوا نبينا صلى الله عليه وسلم يدعو وهو
+
+93
+00:08:58,680 --> 00:09:04,540
+ساجد يا رحمن يا رحيمفقالوا هذا مشركون يقولون هذا
+
+94
+00:09:04,540 --> 00:09:09,960
+يزعم أنه يدعو واحدة وهو يدعو ماثنان بدل ما يدعو
+
+95
+00:09:09,960 --> 00:09:13,020
+واحد بيدعو اثنين قاعد بيقول يا رحمن يا رحيم صور
+
+96
+00:09:13,020 --> 00:09:17,700
+لوين الجهل يا رحمن يا رحيم فأنزل الله تعالى قل
+
+97
+00:09:17,700 --> 00:09:23,080
+يدعو الله او يدعو الرحمنة أي ما تدعو فله الأسماء
+
+98
+00:09:23,080 --> 00:09:28,710
+الحسنىيعني كل هذه الأسماء التي يعتقدوا هؤلاء بأنها
+
+99
+00:09:28,710 --> 00:09:34,770
+مثنى أو تعدد لله سبحانه وتعالى، لإنما هي أسماء
+
+100
+00:09:34,770 --> 00:09:39,870
+حسنة لميت لله سبحانه وتعالى، وإذا قيل له مسجوده
+
+101
+00:09:39,870 --> 00:09:44,770
+للرحمن قالوا، وما الرحمن؟ مين؟أين هذه الكلمة؟ أين
+
+102
+00:09:44,770 --> 00:09:49,570
+هذا الإسم؟ أسجدوا لما تأمرنا وزادهم نفورا
+
+103
+00:09:49,570 --> 00:09:56,750
+فالمشركون سلف الجهامية والمعتزلة في موضوع نفي
+
+104
+00:09:56,750 --> 00:10:02,890
+الصفات والأسماء التي أثبتها الله تعالى لنفسه
+
+105
+00:10:02,890 --> 00:10:06,010
+وأثبتها له رسوله صلى الله عليه وسلم
+
+106
+00:10:09,790 --> 00:10:14,470
+بالطبع يا اخواني من اللي هي الردود اللتي نرد فيها
+
+107
+00:10:14,470 --> 00:10:20,990
+على هؤلاء المشركين، ايضا نقول بأن هذه الصفات
+
+108
+00:10:20,990 --> 00:10:28,170
+والاسماء أثبتها سبحانه وتعالى لنفسه، و أثبتها
+
+109
+00:10:28,170 --> 00:10:34,030
+رسوله صلى الله عليه وسلموأيضًا الصفات الأخرى
+
+110
+00:10:34,030 --> 00:10:39,030
+الناقصة نفاها الله تعالى عن نفسه ونفاها أيضًا
+
+111
+00:10:39,030 --> 00:10:45,730
+رسوله صلى الله عليه وسلم الآن إخواني هذا منهج و
+
+112
+00:10:45,730 --> 00:10:51,170
+هذا ثابت بالدليل القطعي مافي مجال للاختلاف على هذا
+
+113
+00:10:51,170 --> 00:10:57,340
+الموضوع مدام الله تعالى أثبت لنفسه ونفع نفسهمعروف
+
+114
+00:10:57,340 --> 00:11:00,640
+الإثبات والنفي وين، وأيضًا رسوله صلى الله عليه
+
+115
+00:11:00,640 --> 00:11:05,340
+وسلم أثبت أيضًا ونفه، إذا نحن أيضًا لا يسعنا إلا
+
+116
+00:11:05,340 --> 00:11:11,740
+أن نثبت ما أثبت الله تعالى لنفسه وأثبت له رسوله
+
+117
+00:11:11,740 --> 00:11:15,700
+صلى الله عليه وسلم، وأن ننفي أيضًا ما نفاه الله
+
+118
+00:11:15,700 --> 00:11:20,960
+تعالى عن نفسه ونفاه عنه رسوله صلى الله عليه وسلم،
+
+119
+00:11:20,960 --> 00:11:27,160
+مخالفة هذا المنهجمخالفة لمين؟ لله سبحانه وتعالى،
+
+120
+00:11:27,160 --> 00:11:31,400
+نعم، مخالفة لله سبحانه وتعالى، ولا يُعقل أن نسلك
+
+121
+00:11:31,400 --> 00:11:36,680
+منهجا نخالف فيه، اللي هو منهج المولى سبحانه
+
+122
+00:11:36,680 --> 00:11:43,160
+وتعالى، أو نخالف فيه الكتاب والسنة، مخالفة الكتاب
+
+123
+00:11:43,160 --> 00:11:47,060
+والسنة، معناته نحن اعلننا وحكمنا على أنفسنا
+
+124
+00:11:47,060 --> 00:11:52,520
+بالانحراف والضلال من الخطوة الأولى، ولا إياده
+
+125
+00:11:52,520 --> 00:12:01,390
+باللهإذا مذهب المنكرين يخالف جملة وتفصيلا القرآن
+
+126
+00:12:01,390 --> 00:12:07,490
+الكريم والسنة النبوية اللي هم مصدر التشريع طبعا يا
+
+127
+00:12:07,490 --> 00:12:12,510
+إخواني بكل بساطة طبيعي أن يخالف هذا المنهج اللي هو
+
+128
+00:12:12,510 --> 00:12:16,660
+منهج المعتزل أن يخالف منهج القرآن الكريم، ليش؟لأن
+
+129
+00:12:16,660 --> 00:12:21,040
+مصدر التلقي أو مصدر اللي هو ال .. ال .. ال .. يعني
+
+130
+00:12:21,040 --> 00:12:25,160
+المصدر في التشريح عند هؤلاء، اللي هو مين؟ العقل،
+
+131
+00:12:25,160 --> 00:12:29,000
+العقل، نعم، وبالتالي، مدام العقل هو رقم واحد، إذا
+
+132
+00:12:29,000 --> 00:12:34,500
+النتيجة بالتأكيد خروج العقل عن له هدين المصدرين،
+
+133
+00:12:34,500 --> 00:12:37,220
+وبالتالي كان، اللي هو الانحراف والغياض وغيرها
+
+134
+00:12:40,610 --> 00:12:45,070
+الامر الثاني الذي نرده فيه على هؤلاء المنكرين
+
+135
+00:12:45,070 --> 00:12:52,230
+ونبطله فيه قولهم أن وجود هذه الصفات في المخلوقين
+
+136
+00:12:52,230 --> 00:12:56,990
+لا يلزموا طبعا اللي هو أيش؟ لا يلزم اللي هو
+
+137
+00:12:56,990 --> 00:13:01,450
+التشابه ما بين الخالق والمخلوق لا يلزم التشابه
+
+138
+00:13:01,450 --> 00:13:09,800
+وهذا واضح جدا إخواني ان بعض المخلوقين تسمىبأسماء
+
+139
+00:13:09,800 --> 00:13:13,840
+هي لله عز وجل، وربنا سماه بهذه الأسماء، ووصف أيضًا
+
+140
+00:13:13,840 --> 00:13:18,440
+بعض المخلوقين بصفات ربنا سبحانه وتعالى وصفهم بيها،
+
+141
+00:13:18,440 --> 00:13:23,580
+وهذا أمر طبيعي، احنا الإنسان من أسمائه أنه عليم،
+
+142
+00:13:23,580 --> 00:13:28,940
+وأنه سميع، وأنه بصير، وأنه قادر، وأنه قوي، ولا لا؟
+
+143
+00:13:28,940 --> 00:13:33,980
+هذه أسماء للبشر، وصفاتوالله تعالى من أسماءه، أنه
+
+144
+00:13:33,980 --> 00:13:38,140
+عليم، سميع، حي، بصير، قادر، قوي، عزيز، حكيم،
+
+145
+00:13:38,140 --> 00:13:44,400
+الاخر. هناك شراك صحيح في هذه الأسماء والأوصاف، لكن
+
+146
+00:13:44,400 --> 00:13:50,340
+لا يلزم من الشراك في هذه الأسماء والأوصاف أن نقول
+
+147
+00:13:50,340 --> 00:13:54,960
+أن هناك مشابه ما بيناللي هو مين؟ الخالق والمخلوق
+
+148
+00:13:54,960 --> 00:14:00,660
+في أسمائه وصفاته، لا إخواني، فالاشتراكه في الإسم
+
+149
+00:14:00,660 --> 00:14:05,080
+لا في الوهي المسمة أو في حقيقة اللي هو الإسم
+
+150
+00:14:05,080 --> 00:14:10,040
+والمسمة، فهذه قاعدة لو فهم هؤلاء هم يفهموها، لكن
+
+151
+00:14:10,040 --> 00:14:14,200
+للأسف يورضوا عنهاهؤلاء في إعراضهم عن هذا الفهم
+
+152
+00:14:14,200 --> 00:14:18,480
+الحقيقي لأسماء الله تعالى وصفاته وأسماء المخلوق
+
+153
+00:14:18,480 --> 00:14:24,080
+وصفاته نعم وقعوا في إيش؟ أو أوهموا المستمعين بأنهم
+
+154
+00:14:24,080 --> 00:14:30,350
+نفوا هذه الصفات وانكروها مما عنللمشابهة حتى لا يقع
+
+155
+00:14:30,350 --> 00:14:35,630
+المستمع أو حتى لا يقع القارئ في عقد مقارنة ومشابهة
+
+156
+00:14:35,630 --> 00:14:40,450
+ما بين الخالق وما بين المخلوق طبعا احنا عندنا ايه
+
+157
+00:14:40,450 --> 00:14:43,670
+ايات وبشروه بغلام عليم اللي هو إسحاق عليه السلام
+
+158
+00:14:44,520 --> 00:14:47,900
+فبشرناه بغلام حليم، لاحظوا هناك عليم و هنا حليم،
+
+159
+00:14:47,900 --> 00:14:51,460
+اللي هو إسماعيل، و في نفس الوقت الله سبحانه وتعالى
+
+160
+00:14:51,460 --> 00:14:56,820
+سمى نفسه أنه سميعا بصيرا، و الإنسان عليم، و الله
+
+161
+00:14:56,820 --> 00:15:00,580
+عز وجل عليم، و حليم، و الله عز وجل حليموالإنسان
+
+162
+00:15:00,580 --> 00:15:06,260
+سميع وبصير، والله سبحانه وتعالى سميع وبصير، وطبعا
+
+163
+00:15:06,260 --> 00:15:09,780
+الأيات فجعلناه سميعا بصيرا اللي هو الإنسان،
+
+164
+00:15:09,780 --> 00:15:15,320
+والإنسان أيضا رؤوف رحيم، والله عز وجل رؤوف رحيم في
+
+165
+00:15:15,320 --> 00:15:18,660
+وصفه لنبينا صلى الله عليه وسلم حريص عليكم
+
+166
+00:15:18,660 --> 00:15:24,650
+بالمؤمنين رؤوف رحيموغيرها من إخوان ليهاش الصفات
+
+167
+00:15:24,650 --> 00:15:29,550
+المختلفة التي نقراها في كتاب الله سبحانه وتعالى
+
+168
+00:15:29,550 --> 00:15:34,090
+ونقراها في سنة رسول الله صلى الله عليه وسلم لكن
+
+169
+00:15:34,090 --> 00:15:40,890
+نقول في هذه الأسماء والصفات التي نعم بمجرد سماعها
+
+170
+00:15:41,710 --> 00:15:47,050
+يظن البعض أن هناك مشابه أو اشتراك على زعم اللي هو
+
+171
+00:15:47,050 --> 00:15:53,770
+المنكرين نقول بأن أسماء الله تعالى وصفاته تخصه
+
+172
+00:15:53,770 --> 00:16:00,950
+وتليقه بكماله وجلاله سبحانه وتعالى وصفاته الإنساني
+
+173
+00:16:00,950 --> 00:16:07,120
+في نفس الوقت اشمالهارغم اشتراكها في اللفظ مع
+
+174
+00:16:07,120 --> 00:16:11,380
+الصفات واسماء الله عز وجل، لكنها تخص الإنسان
+
+175
+00:16:11,380 --> 00:16:19,560
+أيضًا، وتليقه به، الإنسان معروف بذاته، وبالنقص
+
+176
+00:16:19,560 --> 00:16:25,040
+الموجود في الإنسان، وصفات هذا الإنسان صفات أيضًا
+
+177
+00:16:25,040 --> 00:16:30,360
+تليق بلوذات الإنسان المحدودة الناقصةلكن الله تعالى
+
+178
+00:16:30,360 --> 00:16:36,140
+ليس كمثله شيء، لا في ذاته، و أيضًا يتبع ذلك أيضًا
+
+179
+00:16:36,140 --> 00:16:41,180
+ليس كمثله شيء في صفاته، فالكامل سبحانه وتعالى كامل
+
+180
+00:16:41,180 --> 00:16:46,630
+في صفاته، الناقص الإنسان، الناقص المحدودهو محدود
+
+181
+00:16:46,630 --> 00:16:51,250
+في صفاته، ناقص في صفاته، واحنا راح نضرب أمثلة ليه
+
+182
+00:16:51,250 --> 00:16:55,510
+اللي هو ذلك، إذا إخواني، لا يلزموا الاشتراك في
+
+183
+00:16:55,510 --> 00:17:00,930
+الإسم والمعنى، الاشتراك في حقيقة هذا الإسم أو في
+
+184
+00:17:00,930 --> 00:17:07,750
+حقيقة معنى اللي هو هذا الإسم والصفة، لأن اللي هو
+
+185
+00:17:07,750 --> 00:17:15,440
+المسميين أو الموصفين ليسوا إيش؟ متماثلينالله عز
+
+186
+00:17:15,440 --> 00:17:18,960
+وجل في ذاته، ليس كالإنسان في ذاته، الله عز وجل في
+
+187
+00:17:18,960 --> 00:17:24,340
+صفاته، ليس كالإنسان في صفاته، إذا في حديث عن أسماء
+
+188
+00:17:24,340 --> 00:17:28,920
+وصفات الله التي يشترك فيها الإنسان مع الله عز وجل
+
+189
+00:17:28,920 --> 00:17:35,240
+في الإسم أو في اللي هو اللقض، لا نفهم منها، وهذه
+
+190
+00:17:35,240 --> 00:17:39,280
+طبيعة اللي هو الإنسان العاقل إخواني، لا نفهم منها
+
+191
+00:17:39,280 --> 00:17:45,330
+اللي هو إيش؟ المشابهة أو المماثلة، إطلاقاولو أردنا
+
+192
+00:17:45,330 --> 00:17:51,890
+نضرب لذلك مثل مثل صلى على رسول الله لأن الإنسان
+
+193
+00:17:51,890 --> 00:17:57,370
+كإنسان الإنسان معلوم لدينا بذاته معروفة و أيضا
+
+194
+00:17:57,370 --> 00:18:01,430
+صفاته لماذا أقولكوا والله اللي هو الإنسان سميع
+
+195
+00:18:01,430 --> 00:18:06,010
+بصير عليمي لأخره هو طبيعي حتى مجرد أني أذكر إنسان
+
+196
+00:18:06,010 --> 00:18:12,350
+الذهن بيصرف على إنه إيش هذا الإنسانحي ويتكلم ويسمع
+
+197
+00:18:12,350 --> 00:18:16,790
+ويتحرك ويبصر ويعلم و .. من هذه الصفات المعروفة
+
+198
+00:18:16,790 --> 00:18:21,990
+لدينا، الأمر بدين طيب عندما أذكر لهذا الإنسان كائن
+
+199
+00:18:21,990 --> 00:18:28,400
+آخر موجود في هذه الحياة؟يتبادر لذهنه أنه حي ويسمع
+
+200
+00:18:28,400 --> 00:18:35,840
+ويبصر ويتكلم ويعلم لكن هل يعقد الإنسان مقارنة ما
+
+201
+00:18:35,840 --> 00:18:41,340
+بينه كإنسان في ذاته وصفاته وما بين الكائن الآخر؟
+
+202
+00:18:41,340 --> 00:18:47,000
+هل يقول والله هذا الكائن الحيوان مثلا الحيوان في
+
+203
+00:18:47,000 --> 00:18:52,680
+سمعه وبصره وفي علمه وفي كلامه مشابه للإنسان في هذه
+
+204
+00:18:52,680 --> 00:18:57,180
+الصفات؟لا يقول بذلك إنسان عاقل، الحيوان إله ذات
+
+205
+00:18:57,180 --> 00:19:02,880
+خاصة بي معروفة، بأشكالها المختلفة، يسمع، صحيح، هو
+
+206
+00:19:02,880 --> 00:19:07,880
+إله أذن وإلى آخره، يتكلم، يبصر، يعلم، لكن هل
+
+207
+00:19:07,880 --> 00:19:11,880
+الحيوان في هذه الصفات، أعزكم الله، مثل الإنسان؟
+
+208
+00:19:12,490 --> 00:19:17,390
+الإنسان له حياة و يسمع و يتكلم و يعلم، إذن إخواني،
+
+209
+00:19:17,390 --> 00:19:22,350
+لا نقول بمجرد اشتراك هذا الكائن أو الحيوان على وجه
+
+210
+00:19:22,350 --> 00:19:28,450
+الخصوص مع الإنسان أن هناك مشابهة أو لا يفهم السنة
+
+211
+00:19:28,450 --> 00:19:34,050
+أن هناك مشابهة لمجرد الاشتراك اللفظي بين الإنسان و
+
+212
+00:19:34,050 --> 00:19:39,380
+الحيوان في هذه الصفاتلا نفهم هذا الكلام إطلاقا، أي
+
+213
+00:19:39,380 --> 00:19:43,460
+واحد، اقوله أي ولد صغير، أي إنسان بسيط في علمه،
+
+214
+00:19:43,460 --> 00:19:46,940
+اتكلمله عن الحيوان وعن هذه الصفات، لا يفهم منها
+
+215
+00:19:46,940 --> 00:19:51,800
+هذا المعنى على الإطلاقواليوم احنا مثلا نضرب كمان
+
+216
+00:19:51,800 --> 00:19:56,200
+مثال اكثر اليوم عندنا اقمار صناعية وعندنا اجهزة
+
+217
+00:19:56,200 --> 00:20:03,140
+تنصت وعندنا اجهزة ارسال بث سواء كان تلفزيوني او
+
+218
+00:20:03,140 --> 00:20:08,280
+راديو او ما شابه طب هو جهاز جامد وذاته معروفة
+
+219
+00:20:08,280 --> 00:20:13,780
+عندنا بيتكلم هذا الجهاز ويسمع هذا الجهاز هالكلام
+
+220
+00:20:13,780 --> 00:20:19,210
+وسمع هذا الجهاز مثل كلام وسمع الإنسانمثله؟ طبعا
+
+221
+00:20:19,210 --> 00:20:23,570
+لأ، هل ذات هذا الجهاز مثل ذات اللي هو الإنسان؟ عنا
+
+222
+00:20:23,570 --> 00:20:26,610
+اليوم أجهزة مراقبة و إيه الأخر إيه، و بيتبثلك من
+
+223
+00:20:26,610 --> 00:20:29,890
+أمريكا، بيتبثلك على فلسطين، من فلسطين بيتبث على
+
+224
+00:20:29,890 --> 00:20:35,670
+شرق آسيا، قمر يعني طبيعي وسهللكن أي إنسان بيعلم
+
+225
+00:20:35,670 --> 00:20:39,910
+هذه التكنولوجيا، لا يعقد أي مقارنة ما بين الإنسان
+
+226
+00:20:39,910 --> 00:20:44,570
+في صفاته وما بينه هذه الأدوات، رغم اشتراكها في
+
+227
+00:20:44,570 --> 00:20:49,610
+لياش، في بعض الأوصاف التي يتصف بيها الإنسان، إذا
+
+228
+00:20:49,610 --> 00:20:54,940
+إخواني، ما دام الخلقمختلفون في .. اللي هو إيش؟
+
+229
+00:20:54,940 --> 00:21:00,000
+صفاتهم، في حقيقة صفاتهم و أسماءهم و في ذواتهم ولا
+
+230
+00:21:00,000 --> 00:21:06,480
+يعتقدوا إنسان بسيط أن اشتراك الخلق في هذه الأسماء
+
+231
+00:21:06,480 --> 00:21:10,500
+أو الصفات، يعني اشتراك في الذات أو اشتراك في حقيقة
+
+232
+00:21:10,500 --> 00:21:15,360
+هذه الأسماء والصفات العقليش بيقول من بابي أو لا
+
+233
+00:21:17,960 --> 00:21:23,820
+قياس الأولى قياس عقلي من باب الأولى ألا يكون هناك
+
+234
+00:21:23,820 --> 00:21:29,860
+اشتراك حقيقي في أسماء وصفات الله سبحانه وتعالى مع
+
+235
+00:21:29,860 --> 00:21:34,960
+أسمامي وصفات اللي هو المخلوقين والإنسان واحد من
+
+236
+00:21:34,960 --> 00:21:38,940
+هؤلاء المخلوقين إذا القضية إشمالها قضية بالعقل
+
+237
+00:21:38,940 --> 00:21:43,280
+إشمالها مردودة مردودة على أصحابها إذا بنقول لهؤلاء
+
+238
+00:21:43,280 --> 00:21:49,290
+النفا أو هؤلاء المنكرينقولكم مردود عليكم، لأن شبهة
+
+239
+00:21:49,290 --> 00:21:53,990
+المشابهة أو المماثلة التي تعتقدون وقوعها في أذهان
+
+240
+00:21:53,990 --> 00:21:58,370
+الناس، هي إيش معناها؟ غير موجودة، غير موجودة، لأن
+
+241
+00:21:58,370 --> 00:22:03,410
+صاحب العقل السليم لا يقول بهذه الشبهة مطلقًا،
+
+242
+00:22:03,410 --> 00:22:08,370
+وإحنا ربنا سبحانه وتعالى قال خبرنا، ليس كمثله شيء
+
+243
+00:22:09,090 --> 00:22:12,950
+خلاص انتهت القصة، ليش انتوا يعني .. يعني هؤلاء
+
+244
+00:22:12,950 --> 00:22:18,710
+يعني يقلقوا الناس ويشبعوا له هؤلاء الناس كلام
+
+245
+00:22:18,710 --> 00:22:23,590
+بعيدا عن لفة أنظار الناس إلى هذه الآية التي تطمئن
+
+246
+00:22:23,590 --> 00:22:28,750
+بها النفوس والعقول وتنشر إحلال الصدور ويفهم الناس
+
+247
+00:22:28,750 --> 00:22:33,660
+من خلالها أن الله تعالى .. أنه سبحانه وتعالىفي
+
+248
+00:22:33,660 --> 00:22:41,540
+ذاته وفي أسمائه وصفاته ليس كمين كالخلق، نعم، ليس
+
+249
+00:22:41,540 --> 00:22:45,220
+كمثلي شيء وهو السميع البصير، وراح نشوف هذه القاعدة
+
+250
+00:22:45,220 --> 00:22:49,530
+ونجرف معاها بعد شوية، نعمايوة، يعني هذه اللي هي
+
+251
+00:22:49,530 --> 00:22:54,070
+الآية اخواني، آية هي عبارة عن قاعدة عظيمة في
+
+252
+00:22:54,070 --> 00:22:59,650
+الأسماء والصفات، ليس كمثله شيء، رد كما قال علماؤنا
+
+253
+00:22:59,650 --> 00:23:05,790
+على المشبها، وهو السميع البصير رد على المعطلة،
+
+254
+00:23:05,790 --> 00:23:09,550
+اللي بيشبه ربنا بيقولهم ليس كمثله شيء، لا في الذات
+
+255
+00:23:09,550 --> 00:23:14,450
+ولا في الصفات، والناس اللي بيعتله ربنا بيقولهم أنه
+
+256
+00:23:14,450 --> 00:23:21,780
+سميعا بصيرنعم طبعا وسمه و بصه مع بقية الصفات ليست
+
+257
+00:23:21,780 --> 00:23:28,780
+كسمه و بصه او صفات من الناس او الخالق نعم ايضا من
+
+258
+00:23:28,780 --> 00:23:31,820
+الوجوه او من الامور اللتي نرد فيها على هؤلاء
+
+259
+00:23:31,820 --> 00:23:39,600
+المنكرين و نبطل زعمهم او انكارهم ان الذي ليس له
+
+260
+00:23:39,600 --> 00:23:47,490
+صفات كمال لا يصلح ان يكون إلهالا يصلح أي أكون
+
+261
+00:23:47,490 --> 00:23:53,430
+إلهًا يعني خلّين أحنا بمنطق أخر إخواني لو تحدثنا
+
+262
+00:23:53,430 --> 00:24:01,010
+عن إنسان .. إنسان مننا .. قولنا والله فلان
+
+263
+00:24:01,010 --> 00:24:08,710
+من الناس لا يسمع ولا يبصر ماذا نفهم من هذا الوصف؟
+
+264
+00:24:09,510 --> 00:24:12,690
+ان هو عاجز عنده نقص و لا لا؟ و بيسميهم ذوي
+
+265
+00:24:12,690 --> 00:24:16,850
+احتياجات خاصة او غير او معاق او ما شبه ذلك و لا
+
+266
+00:24:16,850 --> 00:24:22,550
+لا؟ كفيف او كذا، اذا لاحظوا هذه الصفات عندما نتحدث
+
+267
+00:24:22,550 --> 00:24:27,590
+عنها او فيها عن الإنسان يفهم الإنسان ان هذا
+
+268
+00:24:27,590 --> 00:24:32,790
+الإنسان اللي فقد هذه الصفاتلديه ما لديه من النقص،
+
+269
+00:24:32,790 --> 00:24:36,410
+حسب فقدانه لهذه الصفات، إذا هذا الإنسان فقد هذه
+
+270
+00:24:36,410 --> 00:24:40,130
+الصفات، هي صفات كمال بالنسبة إلنا، كمال محدود
+
+271
+00:24:40,130 --> 00:24:43,390
+طبعا، السماء، البصر، الكلام، إلى آخر، كل الصفات
+
+272
+00:24:43,390 --> 00:24:47,630
+كمال، اللي بيفقدها، معناته هو إيه؟ أصيبة بنوع من
+
+273
+00:24:47,630 --> 00:24:52,490
+النقص، طيب إذا كان هذا الكلام إخواني على صعيدنا
+
+274
+00:24:52,490 --> 00:24:57,040
+إحنا كبشرو احنا كبشر يعني حتى لو انت اتهمت انسان
+
+275
+00:24:57,040 --> 00:25:02,340
+بمثل هذه الصفات وهو غير متصف بيها، قولتله انت لا
+
+276
+00:25:02,340 --> 00:25:06,480
+تفهم، انت تجهل، انت لا ترا، انت مش عارف ايه، ايش
+
+277
+00:25:06,480 --> 00:25:10,730
+بيقولك هذا الانسان؟ بيزعل منكولا لأ، بيغضب، كيف
+
+278
+00:25:10,730 --> 00:25:13,850
+أنت بتصفني بهادي الصفات، لأن انا إيه مش موصوف
+
+279
+00:25:13,850 --> 00:25:17,570
+بيها، و هي صفات ناقصة، لحظة إخواني الإنسان سبحان
+
+280
+00:25:17,570 --> 00:25:22,950
+الله العظيم، الإنسان لا يرضى لنفسه هذه الصفات
+
+281
+00:25:22,950 --> 00:25:29,610
+الناقصة، والمنكيون يرضون ألمين جملة لله سبحانه
+
+282
+00:25:29,610 --> 00:25:34,500
+وتعالىيرضونها لله، تعالى الله عن ذلك، يعني لو قلنا
+
+283
+00:25:34,500 --> 00:25:37,760
+لأحدهم أنت لا ترى، أنت لا تفهم، أنت، أنت، أنت،
+
+284
+00:25:37,760 --> 00:25:43,120
+يمكن لاقام الدنيا ولم يقعدها، بيزعل منها، لكن
+
+285
+00:25:43,120 --> 00:25:47,180
+بالنسبة لله عز وجل، يقولوا هذا الكلام الذي فيه
+
+286
+00:25:47,180 --> 00:25:52,340
+إجرام في حق الله سبحانه وتعالى، إذا نقول لهؤلاء أن
+
+287
+00:25:52,340 --> 00:25:57,170
+من فقد صفات الكمالمن باب أولى، مدام الإنسان لا
+
+288
+00:25:57,170 --> 00:26:00,950
+يرضى لنفسه هذا الكلام، إذا من باب أولى أن لا نرضاه
+
+289
+00:26:00,950 --> 00:26:05,590
+لله سبحانه وتعالى، ومن فقد هذه الصفات الكاملة، لا
+
+290
+00:26:05,590 --> 00:26:10,330
+يصلح أن يكون إلهًا على الإطلاق، كيف .. كيف الأحد
+
+291
+00:26:10,330 --> 00:26:16,620
+بدي يتصور إخواني إله لا يعلم؟إله لا يبصر، إله
+
+292
+00:26:16,620 --> 00:26:22,580
+عاجز، مش خاوي، غير قادر، إله عزيز وليس بعزيز، عزيز
+
+293
+00:26:22,580 --> 00:26:26,760
+بلا عزة أو حكيم بلا حكمة، كيف يرضى الإنسان لنفسه
+
+294
+00:26:26,760 --> 00:26:32,660
+أن يعبد إلها جرد من هذه الصفات أو فقد هذه الصفات؟
+
+295
+00:26:32,660 --> 00:26:39,880
+كيف؟لا يصلح من كانت هذه صفته أن يكون إلها على
+
+296
+00:26:39,880 --> 00:26:43,020
+الإطلاق لذلك لاحظوا احنا سيدنا إبراهيم عليه السلام
+
+297
+00:26:43,020 --> 00:26:47,460
+عندما حاجج للمشركين وكان أبوه واحد من هؤلاء بماذا
+
+298
+00:26:47,460 --> 00:26:52,260
+خطبهم؟ خطبهم خطاب عقلي جزء منه ليه تعبد؟ ما لا
+
+299
+00:26:52,260 --> 00:26:56,280
+يسمع .. ما لا يسمع ولا يبصر ولا يغني عنك من الله
+
+300
+00:26:56,280 --> 00:27:01,710
+لاحظ؟ يعني أنتم تعبدون أصناممن صفات هذه الأصنام
+
+301
+00:27:01,710 --> 00:27:05,630
+إنها جامدة، لا حجارة، لا تسمع ولا تبصر ولا تدفع
+
+302
+00:27:05,630 --> 00:27:10,010
+عنكم أي ضر أو تجلب لكم أي نفع وكأن إبراهيم إخواني
+
+303
+00:27:10,010 --> 00:27:13,930
+لاحظوا هذا الخطاب مش خطاب يعني عابر، لا إبراهيم
+
+304
+00:27:13,930 --> 00:27:20,300
+يخاطب عقل هؤلاء الناس، يعني أنتم تعبدون أصناممن
+
+305
+00:27:20,300 --> 00:27:24,440
+صفاتها أنها لا تسمع ولا تعقل، ومن صفات الإله،
+
+306
+00:27:24,440 --> 00:27:28,520
+لاحظوا في المقابل، أنه إيه؟ يسمع ويعقل، إذا من
+
+307
+00:27:28,520 --> 00:27:33,300
+كانت هذه صفته لا يصلح أن يكون إلهًا، وكانوا
+
+308
+00:27:33,300 --> 00:27:37,440
+بيقولهم أنتم مجانين، في عبادتكم لمين؟ لهذه الأصنام
+
+309
+00:27:37,440 --> 00:27:42,160
+التي لا تسمع ولا تبصر ولا تغني عنكم من الله شيء
+
+310
+00:27:43,100 --> 00:27:49,160
+وكانوا بيقولهم يجب أن تتوبوا وتستغفروا من ذنبكم
+
+311
+00:27:49,160 --> 00:27:54,780
+وتلجأوا إلى عبادة الخالق سبحانه وتعالى الذي يسمع
+
+312
+00:27:54,780 --> 00:28:01,600
+ويبصر وبيده كل شيء نعم هذا منطق عقلي بيخاطب ويحاجج
+
+313
+00:28:01,600 --> 00:28:06,560
+فيه إبراهيم عليه السلام من المشركين بني إسرائيل
+
+314
+00:28:06,560 --> 00:28:12,120
+عندما صنعوا العجلوانتوا بتعرفوا اللي هو صناعة
+
+315
+00:28:12,120 --> 00:28:16,700
+الأجل وربنا سبحانه وتعالى أنكر عليهم اللي هو إيش
+
+316
+00:28:16,700 --> 00:28:22,800
+هذا الأجل واتخذ قوم موسى من بعده من حوليهم أجلا
+
+317
+00:28:22,800 --> 00:28:29,060
+جسدا له خوار ألم يروا أنه لاحظوا إيش من صفاته؟ أنه
+
+318
+00:28:29,060 --> 00:28:32,900
+لا يكلمهم ولا يهديهم سبيلا اتخذوه وكانوا ظالمين
+
+319
+00:28:34,500 --> 00:28:37,760
+لحظة، الآن الكلام، هناك الكلام عن صفة السماء
+
+320
+00:28:37,760 --> 00:28:42,260
+والبصر وعدم اللي هو النفع والضر، هنا صفات الكلام،
+
+321
+00:28:42,260 --> 00:28:46,500
+صفات كمال لله عز وجلمن فقدها لا يكونوا إلهًا، وهنا
+
+322
+00:28:46,500 --> 00:28:51,820
+أيضًا صفة الكلام، كيف تعبدون إلهًا، إيش ماله؟ ما
+
+323
+00:28:51,820 --> 00:28:55,420
+بيتكلم معاكم، ما بيرشدكم، ما بيهديكم، إذا من كانت
+
+324
+00:28:55,420 --> 00:29:00,500
+هذه صفته اللي فقدت منه صفة الكلام، صفة الهداية،
+
+325
+00:29:00,500 --> 00:29:04,720
+ليصلح أن يكون له إلهًا، إذا إخواني بنرجع مرة ثانية
+
+326
+00:29:04,720 --> 00:29:08,800
+للقاعدة اللي بنرد فيها على هؤلاء المنكرين، أن من
+
+327
+00:29:09,650 --> 00:29:15,350
+فقد صفات الكمال لا يصلح أن يكون إلهًا، إذا في
+
+328
+00:29:15,350 --> 00:29:19,730
+المقابل بدنا نقول، في المقابل إيش بدنا نقول؟ إذا
+
+329
+00:29:19,730 --> 00:29:25,430
+لابد من وصف الله سبحانه وتعالى بصفات الكمال، وأي
+
+330
+00:29:25,430 --> 00:29:29,210
+صفات اللي بنوصف بها الله، النعم التي تليق بذاته
+
+331
+00:29:29,210 --> 00:29:35,430
+وجلاله، والتي أثبتها لنفسه في كتابه، وأثبتها له
+
+332
+00:29:35,430 --> 00:29:43,050
+رسوله صلى الله عليه وسلم في سنتهواضحة هذه؟ نعم طيب
+
+333
+00:29:43,050 --> 00:29:48,530
+اذا ننتقل ايضا الى اللى هو رد اخر اللى هو الوجه
+
+334
+00:29:48,530 --> 00:29:54,010
+الرابع او الخامس في الرد على المنكرين بالنسبة
+
+335
+00:29:54,010 --> 00:30:00,840
+لصفات الله عز وجل الان اخواني عندما تحدثناوقلنا
+
+336
+00:30:00,840 --> 00:30:05,780
+بأن محمد من الناس مش محمد النبي محمد من الناس
+
+337
+00:30:05,780 --> 00:30:16,080
+إنسان عالم حكيم رحيم رؤوف ودود إلى آخرهم من اللي
+
+338
+00:30:16,080 --> 00:30:20,620
+هي الصفات بنكون احنا ايش صفات مدح وكمال يعني،
+
+339
+00:30:20,620 --> 00:30:29,980
+كويس؟ الآن لو قلنا محمدلا يعلم، هو محمد طبعا غليظ،
+
+340
+00:30:29,980 --> 00:30:36,720
+فظ، جاهل، شديد، الاخري، بتكون هذه الصفات ايش؟ صفات
+
+341
+00:30:36,720 --> 00:30:45,690
+نقص، كويس؟ بالنسبالي اخوانيكلامنا عن محمد في
+
+342
+00:30:45,690 --> 00:30:52,670
+الصورة الأولى هو حديث من منطق اللي هو حديث عن صورة
+
+343
+00:30:52,670 --> 00:30:59,390
+جميلة وصورة كاملة لمين؟ لمحمد وحديثنا من الجهة
+
+344
+00:30:59,390 --> 00:31:04,510
+الثانية في نفي صفات الكمال هو انتقاص من حق مين؟ من
+
+345
+00:31:04,510 --> 00:31:10,130
+حق محمد، محمد شخص طبعا، طيب؟ الان محمد هذا اللي هو
+
+346
+00:31:10,130 --> 00:31:15,610
+قد يكون بيننا لو تحدثنا عنه بالطريقة الأولىاللي هي
+
+347
+00:31:15,610 --> 00:31:21,110
+فيها مدح وفيها وصفله باللي هي صفات الكمال طبعا يسر
+
+348
+00:31:21,110 --> 00:31:24,030
+من هذا الحديث لو تحدثنا عنه بالطريقة التانية
+
+349
+00:31:24,030 --> 00:31:29,370
+اشماله بيغضب لا يرضى واصدقاه كمان انتوا في القاعه
+
+350
+00:31:29,370 --> 00:31:33,110
+لا يرضى لنا نتحدث عنه هذا الحديث كيف؟ كيف هذا
+
+351
+00:31:33,110 --> 00:31:36,410
+الكلام؟ أيوة اللي بدي أقوله يا إخواني من بابي أولى
+
+352
+00:31:36,410 --> 00:31:41,710
+قياس الأولى لعلمكوا من أقوى الأقيصة العقلية في
+
+353
+00:31:41,710 --> 00:31:46,190
+اللي هو محاججة الخصم أو المخالفدايمًا قياس الأولى
+
+354
+00:31:46,190 --> 00:31:51,190
+قوي جدًا، ودايمًا استعملوا هذا القياس، للأسف
+
+355
+00:31:51,190 --> 00:31:55,410
+المشبهة أو المنكرين أو المعقلة استعملوا القياس
+
+356
+00:31:55,410 --> 00:32:00,350
+اللي هو إيه؟ المساوي، وضعوا ذات الله عز وجل مع ذات
+
+357
+00:32:00,350 --> 00:32:04,210
+الإنسان، وضعوا صفات الله عز وجل مع مين؟ مع صفات
+
+358
+00:32:04,210 --> 00:32:09,270
+الإنسانعقلهم لم يرتقي إلى مستوى اللي هو إيه؟
+
+359
+00:32:09,270 --> 00:32:13,430
+وتنزيه الله، استعمال القياس الأول، لأ وضعوا قياس
+
+360
+00:32:13,430 --> 00:32:16,870
+مساوي وبالتالي هذا القياس المساوي وضعوا فيه الله
+
+361
+00:32:16,870 --> 00:32:22,770
+عز وجل في نفس كافة اللي هو الإنسان وبدأوا يدافعوا
+
+362
+00:32:22,770 --> 00:32:25,230
+عن هذه النتيجة المترتبة عن هذا القياس
+
+363
+00:32:27,810 --> 00:32:31,250
+وقعوا في ما هو أكتر من التشبيه، في اللي هو العدم،
+
+364
+00:32:31,250 --> 00:32:35,950
+في العدم، نعم، نعم، يعني هم المشابهة، المشابهة لسه
+
+365
+00:32:35,950 --> 00:32:39,670
+طبعا عفوا في هذا المصطلح، المشابهة أهوا، لأنهم
+
+366
+00:32:39,670 --> 00:32:45,090
+يعترفوا بيه، لكن شبهوا، لكن المعطلةجال لدفع شبهة
+
+367
+00:32:45,090 --> 00:32:51,390
+المشابهة، نعم عطلوا، فوقعوا في إيجاد أو في وضع
+
+368
+00:32:51,390 --> 00:32:55,950
+تصور لإله معدوم، لا وجود لهم، نعم، اللي بدنا نقوله
+
+369
+00:32:55,950 --> 00:32:59,810
+الآن يا إخواني في هذا الرد، إثباتوا الصفات كمال
+
+370
+00:32:59,810 --> 00:33:05,320
+لله سبحانه وتعالى، ونفيهانفي صفات الكمال، إيش
+
+371
+00:33:05,320 --> 00:33:10,580
+فيها؟ فيها نقص أو وصف لله عز وجل بالنقص، لما أقول
+
+372
+00:33:10,580 --> 00:33:15,460
+الله عز وجل سميع، عليم، حكيم، رؤوف، رحيم، ودود،
+
+373
+00:33:15,460 --> 00:33:20,700
+عزيز، ملك، جبار، إله أخرى، هذه كلها صفات إيش؟ صفات
+
+374
+00:33:20,700 --> 00:33:24,620
+كمال، لو أحنا جينا ننفي هذه الصفات، نقول عليم بلا
+
+375
+00:33:24,620 --> 00:33:29,760
+علم، حكيم بلا حكمة، قوي بلا قوة، عزيز بلا عزة،
+
+376
+00:33:29,760 --> 00:33:35,970
+احنا الآن إيش؟وصفنا الله عز وجل بإيش؟ بنقص، وليه
+
+377
+00:33:35,970 --> 00:33:40,130
+يجوز، ليه يجوز حديثنا عن ذات الله عز وجل وعن صفاته
+
+378
+00:33:40,130 --> 00:33:45,410
+بهذه الطريقة، إذا بنقول إذا القاعدة باختصار صفاته
+
+379
+00:33:45,410 --> 00:33:49,990
+اللي هي إثبات الصفات الكاملة كمال لله عز وجل،
+
+380
+00:33:49,990 --> 00:33:59,780
+ونفيها نقص في حق الله سبحانه وتعالىوطبعا الناقص هو
+
+381
+00:33:59,780 --> 00:34:05,220
+ناقص وإما معدوم، إما أن يكون ناقص في نفسه في ذاته
+
+382
+00:34:05,220 --> 00:34:10,240
+وصفاته وإما أن يكون معدوم، والله تعالى منزه عن
+
+383
+00:34:10,240 --> 00:34:14,400
+النقص وعن اللوايش العدم، لأن الله عز وجل موجود
+
+384
+00:34:14,950 --> 00:34:18,790
+معروف و احنا اول ما بنتكلم عن ذات الله عز وجل
+
+385
+00:34:18,790 --> 00:34:23,050
+نتكلم عن ايه؟ عن الوجود، عن وجود الله ثم نتبع
+
+386
+00:34:23,050 --> 00:34:28,530
+حديثة نقليه ايش؟ عن صفات الله سبحانه وتعالى إذا
+
+387
+00:34:28,530 --> 00:34:33,650
+أنا هذا وجه نرد فيه و نبطل من خلاله اللي هو ايه؟
+
+388
+00:34:33,650 --> 00:34:41,150
+زعم المنكرين أو زعم هؤلاء الناس تعطيلهم لصفات الله
+
+389
+00:34:41,150 --> 00:34:46,830
+سبحانه وتعالى الوجه الخامسبالنسبة ليه؟ اللي هو
+
+390
+00:34:46,830 --> 00:34:52,410
+مثلكهم الذي سلكوه في تعطيل الصفات سلكوا و قولنا
+
+391
+00:34:52,410 --> 00:34:57,690
+مثلك اللي هو التأويل و مثلك التفويت نعم نقول
+
+392
+00:34:57,690 --> 00:35:03,690
+لهؤلاء بأن تأويل الصفات عن ظاهرها لا دليل لكم
+
+393
+00:35:03,690 --> 00:35:13,760
+عليها فهو باطللأن يا إخواني صرف اللفظ عن معناه
+
+394
+00:35:13,760 --> 00:35:17,880
+ظاهر إلى معناه أخر لابد له من دليل أو قرينة، لابد
+
+395
+00:35:17,880 --> 00:35:20,940
+له من قرينة، و بعدين مش أي قرينة، خاصة لما يكون
+
+396
+00:35:20,940 --> 00:35:25,400
+الأمر متعلق بالقرآن، بالقرآن الكريم، لابد له من
+
+397
+00:35:25,400 --> 00:35:29,490
+قرينة من نفس اللي هو القرآن الكريممش قارينة يعني
+
+398
+00:35:29,490 --> 00:35:33,590
+بس عقلية، لأ، قارينة من القرآن، لذلك احنا في آيات
+
+399
+00:35:33,590 --> 00:35:38,410
+للقرآن الكريم قد نفهم من ظاهرها معنا، لكن في
+
+400
+00:35:38,410 --> 00:35:42,550
+الحقيقة هي تدل عليه على معنى آخر، مابيجيش الإنسان
+
+401
+00:35:42,550 --> 00:35:46,370
+بعقل يقول والله المعنى الحقيقي كده وكده، لأ، بنرجح
+
+402
+00:35:46,370 --> 00:35:51,350
+لمين؟ بنقول المراد من هذه الآية ورد في قوله تعالى
+
+403
+00:35:51,350 --> 00:35:56,750
+كده وكده وكدهإذا آية مثلا نفهم إنها حكم مطلق، يقيد
+
+404
+00:35:56,750 --> 00:36:00,430
+هذا المطلق بمين؟ بأي أخرة، بنقول لأخواننا،
+
+405
+00:36:00,430 --> 00:36:04,130
+أحبابنا، المراد من هذه الحكم المطلق هو إيش؟ الحكم
+
+406
+00:36:04,130 --> 00:36:09,930
+المقيد الوارد فيه كده وكده وكده، قد يرد حكم منسوخ،
+
+407
+00:36:09,930 --> 00:36:13,650
+لا يفهم من ظاهر، لا تقربوا الصلاة و أنتم سكارةهذا
+
+408
+00:36:13,650 --> 00:36:17,870
+قرآن نتلوه مايجيش واحد يقول معناته هذا إيش أباح
+
+409
+00:36:17,870 --> 00:36:23,190
+أنه قضية السكر بس المهم لما نصلي نكون مصحى الصحين
+
+410
+00:36:23,190 --> 00:36:26,970
+لا مابيجوز بنقوله ليه إيش إنما الخمر و الميسر إذا
+
+411
+00:36:26,970 --> 00:36:32,170
+اللحظة في الناسخ و المنسوخ و التدرج و إلى أخرى إذا
+
+412
+00:36:32,170 --> 00:36:37,350
+إخوانيمثل هذه الألفاظ لا يُصرف أو لا تُصرف عن
+
+413
+00:36:37,350 --> 00:36:40,410
+معناها الظاهر إلا بقارينة قوية من نفسه، اللي هو
+
+414
+00:36:40,410 --> 00:36:44,910
+القرآن أو السنة النبوية. هؤلاء الآن عندما صرفوا
+
+415
+00:36:44,910 --> 00:36:48,950
+هذه الألفاظ عن ظاهرها أولوها، وهو تويل المذموم دي
+
+416
+00:36:48,950 --> 00:36:52,110
+روبالكومش التأويل المحمود اللي بمعنى التفسير
+
+417
+00:36:52,110 --> 00:36:55,430
+والتوضيح، لأ، ما هو الإمام الطبري بيقول وتأويل
+
+418
+00:36:55,430 --> 00:36:59,530
+قوله، المراد بيه هو الشرح والمعنى، نعم التفسير،
+
+419
+00:36:59,530 --> 00:37:03,290
+أما التأويل المذموم اللي هو الصرف عن المعنى المراد
+
+420
+00:37:03,290 --> 00:37:08,430
+الحقيقي إلى معنى آخر دون الوايش قرينة، هؤلاء أولوا
+
+421
+00:37:08,430 --> 00:37:14,890
+الصفات عن ظاهرها دون أن يقدموا دليلا على فعلتهم،
+
+422
+00:37:14,890 --> 00:37:20,840
+ييجي يقول مثلا الله عز وجل قال بأنه سميع بصيرقالوا
+
+423
+00:37:20,840 --> 00:37:25,540
+سميع بلا سمع، بصير بلا بصر، طب ما دليلكم؟ الله عز
+
+424
+00:37:25,540 --> 00:37:30,280
+وجل يثبت، يثبت لنفسه كيف أنتم تنفوا ليد الصفات
+
+425
+00:37:30,280 --> 00:37:33,680
+وتقولوا سميع بلا .. مكان الأول أن يقول بأنه سميع
+
+426
+00:37:33,680 --> 00:37:39,510
+بلا سمع، هو بصير بلا بصرأن يفسر ذلك نبينا صلى الله
+
+427
+00:37:39,510 --> 00:37:43,390
+عليه وسلم ويقول بأن الله سميعا بلا سمع أو على
+
+428
+00:37:43,390 --> 00:37:47,230
+الأقل أن يفسر الصحة برضه عن الله عليهم اللي هم
+
+429
+00:37:47,230 --> 00:37:50,730
+اشتلقوا هذا القرآن عن النبي صلى الله عليه وسلم وهم
+
+430
+00:37:50,730 --> 00:37:54,330
+أوعى الناس وافه من الناس بمراد الله عز وجل ومراد
+
+431
+00:37:54,330 --> 00:38:00,770
+رسوله صلى الله عليه وسلم، إذا مافي أي دليلفصرفوا
+
+432
+00:38:00,770 --> 00:38:06,650
+أو تأويلوا هؤلاء، إيش ماله؟ تأويل باطل، لا دليل
+
+433
+00:38:06,650 --> 00:38:12,860
+لهم عليه، وأيضا المسلك الآخرطبعا هذا الكلام كمان
+
+434
+00:38:12,860 --> 00:38:17,880
+التويل واضح في وين؟ في صفات الله عز وجل في صفات
+
+435
+00:38:17,880 --> 00:38:22,580
+الوجه واليد والعين وغيرها من الصفات التي قد يتوهم
+
+436
+00:38:22,580 --> 00:38:28,060
+الإنسان من الإياش الجارحة في وجه الله قالوا بأن
+
+437
+00:38:28,060 --> 00:38:32,200
+المراد من الوجه ذات اللهيد الله قالوا بأن المراد
+
+438
+00:38:32,200 --> 00:38:36,960
+منها النعمة، عين الله يراد منها ليعيش الرعاية وما
+
+439
+00:38:36,960 --> 00:38:41,660
+شبه ذلك، فما في أي دليل لنصرف نقول يد الله يد
+
+440
+00:38:41,660 --> 00:38:45,600
+الله، وجه الله وجه الله، عين الله عين الله، أن
+
+441
+00:38:45,600 --> 00:38:51,180
+الله له أصابع له أصابع، لكن مع العنوان الكبير ليس
+
+442
+00:38:51,180 --> 00:38:57,070
+كمثله شيء، نعم لا في ذاته ولا في صفاتهإذا إخواني
+
+443
+00:38:57,070 --> 00:39:02,090
+بالنسبة ليه عملية التأويل والتفويض مردودة على
+
+444
+00:39:02,090 --> 00:39:07,030
+هؤلاء المعطلة أو المنكرين لصفات الله سبحانه
+
+445
+00:39:07,030 --> 00:39:13,590
+وتعالى؟ لأن القول بالتأويل والتفويض قول إيه؟ بأن
+
+446
+00:39:13,590 --> 00:39:20,390
+الله تعالى أمرنا في القرآن الكريم أن ندعوه بأسماء
+
+447
+00:39:20,390 --> 00:39:27,390
+وصفات لا نفهمه معناها، بفهمها باسمينالمعطلى،
+
+448
+00:39:27,390 --> 00:39:30,190
+المنكرين، هما اللي بيفهموها، أما غيره من الناس، من
+
+449
+00:39:30,190 --> 00:39:34,110
+عوام الناس، المسلمين اللي بيفهموا أن الله سميع، أن
+
+450
+00:39:34,110 --> 00:39:38,650
+الله بصيرهم، أنه عزيزهم، أنه حكيمهم، أنه قويهم، كل
+
+451
+00:39:38,650 --> 00:39:41,630
+هذا الفهم الظاهر اللي احنا بنفهمه، إخواني ليس هو
+
+452
+00:39:41,630 --> 00:39:45,810
+المراد، إذا نحن لسنا أو لا نفهم، اللي هو مين؟ اللي
+
+453
+00:39:45,810 --> 00:39:49,310
+هو القرآن الكريم من خلال معناه الظاهر، لاجب أن
+
+454
+00:39:49,310 --> 00:39:53,410
+نفهم القرآن الكريم من خلال مينمن خلال فهمه
+
+455
+00:39:53,410 --> 00:39:59,430
+المعتزلة وغيرهم ممن عطّل هذه الصفات وطبعا أنكر
+
+456
+00:39:59,430 --> 00:40:04,690
+المعنى الظاهر المراد من آيات قرآننا الكريم وكأننا
+
+457
+00:40:04,690 --> 00:40:10,430
+احنا بهذا الكلام نقول بأن الله خاطبنا بما لا نفهم
+
+458
+00:40:10,430 --> 00:40:16,330
+وهذا الكلام يجوز في حق الله؟ يجوز في حق كتاب الله؟
+
+459
+00:40:16,330 --> 00:40:20,480
+هذه جريمة كبرى اخواني مصيبة هذهالله عز وجل في
+
+460
+00:40:20,480 --> 00:40:24,380
+القرآن الكريم، وانتم تقراونا القرآن الكريم، الأيات
+
+461
+00:40:24,380 --> 00:40:29,140
+كلها أفلة تعقلون، أفلة تدبرون، أفلة تفكرون، يعني
+
+462
+00:40:29,140 --> 00:40:32,980
+كلها بتخاطب مين؟ العقل البشري، كيف ربنا بيخاطبنا
+
+463
+00:40:32,980 --> 00:40:37,620
+بعقلنا، القرآن الكريم نزل يخاطب العقل، ونقول احنا
+
+464
+00:40:37,620 --> 00:40:43,520
+ايه؟ بأننا لا نفهم، او بأن القرآن خاطبنا بما لا
+
+465
+00:40:43,520 --> 00:40:48,710
+نفهم في .. نعم، قول الألباب، الاخرينإذا ولقد يسرنا
+
+466
+00:40:48,710 --> 00:40:52,730
+القرآن للذكري، فهل من مذكر؟ إذا إخواني، هذا الكلام
+
+467
+00:40:52,730 --> 00:40:56,870
+مردود على هؤلاء، لأنه لو قلنا بالتأويل والتفويت
+
+468
+00:40:56,870 --> 00:41:00,050
+اللي بيزعمه اللي هو المعتزلة والجامية وغيرهم ممن
+
+469
+00:41:00,050 --> 00:41:06,310
+سر في طبعا طريقهم، وكأن لسان حاله يقول بأن الله
+
+470
+00:41:06,310 --> 00:41:11,270
+خاطبنا بما لا نفهم، وتعالى الله سبحانه وتعالى عن
+
+471
+00:41:11,270 --> 00:41:17,470
+ذلك علوا كبيراهذه بعض الاخوان الوجوه اللتي نرد
+
+472
+00:41:17,470 --> 00:41:24,250
+فيها و نبطل فيها اللي هو أقوال المنكرين أو
+
+473
+00:41:24,250 --> 00:41:29,630
+المعطلين لأسماء و صفات الله سبحانه وتعالىإذن
+
+474
+00:41:29,630 --> 00:41:33,870
+النتيجة التي نخلص إليها بعد اللي هو هذا الاستراض
+
+475
+00:41:33,870 --> 00:41:37,530
+لمنهج السلف ولمنهج المنكرين السلف المعروف أهل
+
+476
+00:41:37,530 --> 00:41:40,910
+السنة الذين يثبتون ما أثبت الله سبحانه وتعالى
+
+477
+00:41:40,910 --> 00:41:44,070
+وينفون ما نفى الله عز وجل ونفى رسوله صلى الله عليه
+
+478
+00:41:44,070 --> 00:41:48,190
+وسلم يتوقفون في بعض الأمور نقول بأن هؤلاء المنكرين
+
+479
+00:41:48,190 --> 00:41:52,910
+هؤلاء المعطلين هؤلاء المؤولين هذا التأويل الفاسد
+
+480
+00:41:54,610 --> 00:41:59,910
+نتبين من خلال هذا الاستيراب أنه لابد من اثبات
+
+481
+00:41:59,910 --> 00:42:06,950
+أسماء الله سبحانه وتعالى وصفاته على الوجه الذي
+
+482
+00:42:06,950 --> 00:42:15,210
+يليق به سبحانه وتعالى، مع الاعتقاد عدم المشابهة،
+
+483
+00:42:15,210 --> 00:42:19,970
+وعنواننا في هذا المنهج
+
+484
+00:42:20,800 --> 00:42:24,860
+اللي هو قول الله سبحانه وتعالى الآية العظيمة ليس
+
+485
+00:42:24,860 --> 00:42:32,220
+كمثله شيء وهو السامع البصير إذا إخواني نفي الله عز
+
+486
+00:42:32,220 --> 00:42:37,820
+وجل في يعني هذه الآية وفي غيرها نفع نفسه المماثلة
+
+487
+00:42:37,820 --> 00:42:44,160
+وفي نفس الوقت أثبت لنفسه ليعيش الصفات التي لا
+
+488
+00:42:44,160 --> 00:42:49,540
+يماثله فيها أحد وذكر ليعيش صفات السمع والبصر فدلت
+
+489
+00:42:50,250 --> 00:42:56,630
+ليا هذه الآيات على أن اثبات صفات الله سبحانه
+
+490
+00:42:56,630 --> 00:43:02,490
+وتعالى لا يلزم منه المشابهة، لا يلزم منه المشابهة
+
+491
+00:43:02,490 --> 00:43:08,370
+وبالتالي كان قول أهل السنة والجماعة القول العظيم
+
+492
+00:43:08,370 --> 00:43:14,710
+اثبات عن الأسماء والصفات اثبات بلا تمثيل وتنزيه
+
+493
+00:43:14,710 --> 00:43:21,390
+بلا تعطيلإثبات بلا تمثيل وتنزيه بلا .. تعطي ..
+
+494
+00:43:21,390 --> 00:43:26,710
+واضح هذه الفقرة؟ هذه قاعدة عظيمة، ديروا بالكم؟
+
+495
+00:43:26,710 --> 00:43:36,190
+ايوة، إثبات بلا تمثيل وتنزيه
+
+496
+00:43:44,670 --> 00:43:50,170
+بلا تعطيل تماما هي شرح هذه القاعدة لقوله سبحانه
+
+497
+00:43:50,170 --> 00:43:54,330
+وتعالى ليس
+
+498
+00:43:54,330 --> 00:43:58,110
+كمثله
+
+499
+00:43:58,110 --> 00:44:05,930
+شيء وهو
+
+500
+00:44:05,930 --> 00:44:10,470
+السمية البصيرة
+
+501
+00:44:10,470 --> 00:44:15,580
+شوفوا هذه الآية عظيمة جدا في دلالتهافهذا ملخص اللي
+
+502
+00:44:15,580 --> 00:44:20,880
+هو إيه المنهج الصحيح في أسماء وصفات الله سبحانه
+
+503
+00:44:20,880 --> 00:44:25,220
+وتعالى يعني هذه الآية الإنسان يستحضرها دائما لا
+
+504
+00:44:25,220 --> 00:44:30,880
+يتطرق لذهنه أو لعقلي المستمعين لديه اللي هو إيه
+
+505
+00:44:31,610 --> 00:44:35,610
+معاني المماثلة أو التجسيم أو اللي هو إيه التعطيل
+
+506
+00:44:35,610 --> 00:44:40,270
+أو ما شبه ذلك إطلاقا لا يتطرق للذهن هذا المعنى على
+
+507
+00:44:40,270 --> 00:44:44,910
+الإطلاق ليس كمثله شيء الله سبحانه وتعالى ليس كمثله
+
+508
+00:44:44,910 --> 00:44:53,060
+لا في ذاته ولا في إيش إذا لاحظوا هنا هذه الآيةتثبت
+
+509
+00:44:53,060 --> 00:44:57,680
+بلا .. هذا المقطع من الآية يثبت بلا تمثيل، ليس
+
+510
+00:44:57,680 --> 00:45:02,000
+كمثله، دون مشابه، وفي نفس الوقت، وهو السميع
+
+511
+00:45:02,000 --> 00:45:08,240
+البصير، هي إثبات للسمع والبصر، قياسا عليها كل اللي
+
+512
+00:45:08,240 --> 00:45:12,120
+هي الأسماء والصفات، مع أيه؟ مع اللي هي تنزيه الله
+
+513
+00:45:12,120 --> 00:45:16,020
+سبحانه وتعالى عن المشابهة، وبالتالي لا مالجة ويلة
+
+514
+00:45:17,010 --> 00:45:21,550
+التعطيب، مدام الله عز وجل ليس كمثله شيء، إذا هو
+
+515
+00:45:21,550 --> 00:45:26,670
+سميع بصير، دون أن نقول سميع بلا سمع أو بصير بلا
+
+516
+00:45:26,670 --> 00:45:30,550
+بصر أو ما شبه ذلك من أقوال الناس اللي هو الذين
+
+517
+00:45:30,550 --> 00:45:36,230
+ينكرون هذه الصفات، لذلك العلماء قالوا أن هذه الآية
+
+518
+00:45:36,230 --> 00:45:42,210
+هي رد المقطع الأول على المشبهة،
+
+519
+00:45:42,210 --> 00:45:45,690
+هاي اللي هو عنوان المشبهة، وهذا المقطع هو رد على
+
+520
+00:45:47,480 --> 00:45:51,810
+أيوة المعتلةانتوا اللي بتشبه ربنا بيقول عن نفسه
+
+521
+00:45:51,810 --> 00:45:56,130
+إيه، ليس كمثله شيء، بتاع الأمر، خلاص، وانتوا بيهما
+
+522
+00:45:56,130 --> 00:45:59,630
+تنكرونا قيام الصفات بذات الله عز وجل، الله عز وجل
+
+523
+00:45:59,630 --> 00:46:04,410
+يثبت لنفسه هذه الصفات فيقول سميع البصير، إذا لا
+
+524
+00:46:04,410 --> 00:46:09,290
+قيمة للي هو التعطيل، ولا قيمة أيضا لموضوع اللي هيش
+
+525
+00:46:09,290 --> 00:46:12,910
+التشبيه اللي هيك، أقاموا عليه منهجهم، يعني هم
+
+526
+00:46:12,910 --> 00:46:16,890
+انطلقوا في منطلق التعطيل أو انكار الصفات من منطلق
+
+527
+00:46:16,890 --> 00:46:22,310
+المشابهةيعني التشبيه كان سبب في قضية التعطيل، رغم
+
+528
+00:46:22,310 --> 00:46:26,730
+أنه يقولهم ليس كمثلي شيء، لا يشبه شيء، إذا بعد ذلك
+
+529
+00:46:26,730 --> 00:46:29,970
+لا تقولوا سميع بلا سمع أو بصير بلا بصر، لأ، قولوا
+
+530
+00:46:29,970 --> 00:46:34,590
+أنه سميع، سمع يليق بذاته وجلاله وكماله، عليم، علم
+
+531
+00:46:34,590 --> 00:46:39,090
+يليق بذاته وجلاله وكماله وها كذا مع بقية صفات الله
+
+532
+00:46:39,090 --> 00:46:49,350
+سبحانه وتعالىإذاً هذا يا إخواني يعني ملخص عن اللي
+
+533
+00:46:49,350 --> 00:46:55,670
+هو منهجين المنهج الأول منهج أهل السنة والدلالة على
+
+534
+00:46:55,670 --> 00:47:00,290
+صحة هذا المنهج اللي هو النفي والإثبات والتوقف
+
+535
+00:47:00,290 --> 00:47:05,370
+وأيضا المنهج الثاني منهج اللي هو المنكرين من جهمية
+
+536
+00:47:05,370 --> 00:47:09,790
+ومعتزلة لأسماء الله عز وجل وصفاته
+
+537
+00:47:11,070 --> 00:47:15,230
+وبيان بطلان هذا المنهج من خلال اللي هو الأدلة
+
+538
+00:47:15,230 --> 00:47:19,750
+القرأنية ومن خلال السنة النبوية أيضا ومن خلال أدلة
+
+539
+00:47:19,750 --> 00:47:26,870
+العقل التي نعتقد بيها أو يقول بيها العقل السليم
+
+540
+00:47:26,870 --> 00:47:33,850
+الصحيح لدينا جميعا إذا
+
+541
+00:47:33,850 --> 00:47:37,730
+كان في هناك أي استفسار أو سؤال بخصوص الجزيات اللي
+
+542
+00:47:37,730 --> 00:47:39,190
+شرحناها اليوم
+
+543
+00:47:50,220 --> 00:47:56,140
+أهلا يعني في حديثنا عن اللي هي الصفات و شرح
+
+544
+00:47:56,140 --> 00:48:01,560
+معانيها و تأويلات البعض يعني خلونا نأخره شوية
+
+545
+00:48:01,560 --> 00:48:06,030
+لمزيد من التفصيل في المحاضرات القادمةان شاء الله
+
+546
+00:48:06,030 --> 00:48:10,030
+يعني هذا الأمر سنقف عليه بشيء نوع من التفصيل في
+
+547
+00:48:10,030 --> 00:48:12,750
+حينه لأن يا أخواني موضوع الأسماء والصفات احنا
+
+548
+00:48:12,750 --> 00:48:18,730
+بنتدرج فيه شوية شوية يعني نغلو فيه برفق لأن هذا
+
+549
+00:48:18,730 --> 00:48:21,710
+الموضوع من أخطر الموضوعات وانا أعلم ان كثير من
+
+550
+00:48:21,710 --> 00:48:26,370
+التساولات هي الآن حاضرة في أذهانكم ولا أستطيع
+
+551
+00:48:26,370 --> 00:48:32,110
+الإجابة عليها الآن إلا بعد ما ايه ما نقطع شهود
+
+552
+00:48:32,110 --> 00:48:37,390
+كبير في موضوع الأسماء والصفاتستتضح الصورة ويصبح
+
+553
+00:48:37,390 --> 00:48:43,290
+لديكم يعني تصور الإجابة لحالة يعني ستجيبوا أنتوا
+
+554
+00:48:43,290 --> 00:48:48,190
+بأنفسكم عليها أو إذا أردنا الإجابة بيكون في مقدمات
+
+555
+00:48:48,190 --> 00:48:52,950
+سهل أننا نبني عليها ونصلي النتيجة، نعم فخلينا نأخر
+
+556
+00:48:52,950 --> 00:48:58,100
+هذا الموضوع شوية، نعم تفضلوان الله سبحانه وتعالى
+
+557
+00:48:58,100 --> 00:49:02,600
+لإنسان تعرف على أسماءه وصفاته، لابد ده لسه تنزيه
+
+558
+00:49:02,600 --> 00:49:07,320
+الله ونور الخالق، لابد أنه ينظريا ملعق الله على
+
+559
+00:49:07,320 --> 00:49:12,700
+أسماءه وأفعاله وصفاته أحبه ولا محاله نعم، سبحان
+
+560
+00:49:12,700 --> 00:49:14,980
+الله العظيم، يا أخواني فعلا، الموضوع الأسماء
+
+561
+00:49:14,980 --> 00:49:19,230
+والصفات، احنا بندرس هذه الدراسةاحنا بندرسوا هذه
+
+562
+00:49:19,230 --> 00:49:23,950
+الدراسة اللي يعني نحاول من خلالها أن نثبت و نؤكد
+
+563
+00:49:23,950 --> 00:49:27,630
+على اللي هو المنهج الصحيح و في نفس الوقت يعني
+
+564
+00:49:27,630 --> 00:49:31,130
+نتبين اللي هو إيه ضلال الآخرين لكن هذه الدراسة
+
+565
+00:49:31,130 --> 00:49:36,260
+اللي بتكروها زميكو هي دراسة من نوع آخردراسة ممتعة
+
+566
+00:49:36,260 --> 00:49:41,360
+جدا و هي من الدراسات اللي يعني يجب أن ندرسها
+
+567
+00:49:41,360 --> 00:49:44,940
+بتوازن مع هذه الدراسة النظرية، يمكن الوقت لا
+
+568
+00:49:44,940 --> 00:49:49,630
+يصعفنا صحيح لكن هذا بيكون باجتهاد من وين؟منكوا في
+
+569
+00:49:49,630 --> 00:49:53,730
+دراسة فعلا معاني هذه الأسماء وارتباط هذه الأسماء
+
+570
+00:49:53,730 --> 00:49:57,550
+بهذا الواقع وأثار هذه الأسماء بواقع الحياة التي
+
+571
+00:49:57,550 --> 00:50:02,110
+نعيش تأكدوا تماما اخواني الدراسة للأسماء ولصفات
+
+572
+00:50:02,110 --> 00:50:06,730
+الله عز وجل بهذه الطريقة فعلا تزيد الإنسانإيمان و
+
+573
+00:50:06,730 --> 00:50:11,230
+تزيدوا خضوع وتزيدوا حب لمين لله سبحانه وتعالى و
+
+574
+00:50:11,230 --> 00:50:16,450
+هناك علماء كثر يعني فسروا و تحدثوا في أسماء الله
+
+575
+00:50:16,450 --> 00:50:23,310
+عز وجل و ربطوا هذه الأسماء بالواقع الحياة عندما
+
+576
+00:50:23,310 --> 00:50:26,490
+نقف مع اسم الرحمن مع اسم الرحيم مع اسم العزيز مع
+
+577
+00:50:26,490 --> 00:50:31,590
+الجبار مع القوي مع القيوم مع الحي اسماء اخواني
+
+578
+00:50:31,590 --> 00:50:38,250
+عظيمة جدا و ارجعوا للمكتبة و اقرأواإطلاقا، إطلاقا،
+
+579
+00:50:38,250 --> 00:50:41,290
+نعم، حتى من تانية يقول إن المعاطلة متكلمين
+
+580
+00:50:41,290 --> 00:50:45,450
+ومتفلسفين يعني سهل عليهم التعبير، ولكن حتى من
+
+581
+00:50:45,450 --> 00:50:49,190
+المعاطلة أنفسهم، أبابهم يتمتون الصفات، حتى إذا كان
+
+582
+00:50:49,190 --> 00:50:51,650
+الأمر يتطلب يعني يتمتونها على أن الله سبحانه
+
+583
+00:50:51,650 --> 00:50:57,930
+وتعالى الحلول والاتحاد، المعاطلة
+
+584
+00:50:57,930 --> 00:51:01,800
+من المتكلمة والمتفلسفةيعني فهو الصفات سهل عليهم
+
+585
+00:51:01,800 --> 00:51:05,100
+لإن الأمر مضالي، أما الإباد منهم هيبقوا في الصفات،
+
+586
+00:51:05,100 --> 00:51:07,940
+يضطروا إلى الإبادية لأنهم لا يستطيعونا نعيب بدون
+
+587
+00:51:07,940 --> 00:51:13,000
+عدد فالأمر
+
+588
+00:51:13,000 --> 00:51:19,300
+يستحيل، نعم، نعم، نعم، ماشي
+
+589
+00:51:33,770 --> 00:51:39,270
+محدودة، بسيطة، لأ الإنسان يغرق في اللي هو تخيل
+
+590
+00:51:39,270 --> 00:51:42,510
+رحمة الله سبحانه وتعالى، ولو احنا بدنا نفتح المجال
+
+591
+00:51:42,510 --> 00:51:47,200
+للحديث عن هذا الإسم، بدنا فصل كاملمش راح ننتهي،
+
+592
+00:51:47,200 --> 00:51:50,260
+لأنه بنظل احنا أيش برضه، يعني إحاطتنا بهذا الإسم
+
+593
+00:51:50,260 --> 00:51:55,440
+إحاطة محدودة ناقصة، محدودة وناقصة، لكن هذا الإسم
+
+594
+00:51:55,440 --> 00:51:59,300
+لا يعلم كماله إلا الله سبحانه وتعالى، وجيثه على
+
+595
+00:51:59,300 --> 00:52:02,200
+ذلك اللي هي أسماء وصفات الله، لذلك يا إخواني هذه
+
+596
+00:52:02,200 --> 00:52:07,770
+الدراسة فعلا هي دراسةمرطبة لل .. لل .. للأجواء و
+
+597
+00:52:07,770 --> 00:52:12,850
+مراققة للقلب و رافعة لدرجات صاحبها عند الله عز وجل
+
+598
+00:52:12,850 --> 00:52:15,910
+لذلك الجه و اقرأوا هذه الدراسة او هذا التفسير و
+
+599
+00:52:15,910 --> 00:52:20,710
+هذا الشرح لأسماء و صفات الله من خلال يعني رابطها
+
+600
+00:52:20,710 --> 00:52:23,950
+بواقع اللي هو الناس، تفضل تفضل بيه يا أخونا أبو
+
+601
+00:52:23,950 --> 00:52:27,690
+علي بالنسبة لرد الاسم أصدر الله؟
+
+602
+00:52:51,380 --> 00:52:58,150
+هو انا هذه دراسات معاصرة رائعة جداو بعدين الalumco
+
+603
+00:52:58,150 --> 00:53:01,570
+يعني ال .. هو النبولسي في هذا المجال الأبدعي
+
+604
+00:53:01,570 --> 00:53:06,150
+الصحيح في شرح أسماء الله عز وجل و رابطها بيه اللي
+
+605
+00:53:06,150 --> 00:53:10,650
+هو الواقع صحيح هذه .. يعني أنا محضر اللي هو .. و
+
+606
+00:53:10,650 --> 00:53:15,420
+تتبعت السلسلة اللي له فيه أسماء اللهمن أرقى الصحيح
+
+607
+00:53:15,420 --> 00:53:20,340
+يعني الشروحات المعاصرة في رابطها للناس بالواقع مش
+
+608
+00:53:20,340 --> 00:53:24,060
+بالواقع يعني بعدادنا و تقاليدنا، الرابط العلمي،
+
+609
+00:53:24,060 --> 00:53:27,780
+يروا بالك و بربطها رابط علمى، و التالي احنا في
+
+610
+00:53:27,780 --> 00:53:31,060
+يعني جزئية غائبة عن عقولنا يا إخواني و عن واقعنا
+
+611
+00:53:31,600 --> 00:53:36,700
+اللي هو الاهتمام بمسألة الإعجاز العلمي سواء في
+
+612
+00:53:36,700 --> 00:53:41,120
+القرآن الكريم أو السنة النبوية والعلم كهذا الباب
+
+613
+00:53:41,120 --> 00:53:46,100
+من أعظم الأبواب في الدعوة إلى الله سبحانه وتعالى
+
+614
+00:53:46,100 --> 00:53:51,080
+في الواقع المعاصر الذي نعيشهاليوم الناس وعنا ثورة
+
+615
+00:53:51,080 --> 00:53:55,940
+علمية كبيرة وعنا قفزة علمية كبيرة جدا اليوم لما
+
+616
+00:53:55,940 --> 00:54:00,480
+انا بتتحدث لمجتمع متعلم راقي متقدم بمستوياته
+
+617
+00:54:00,480 --> 00:54:04,880
+المختلفة عندما اخواني ما هو خاطبوا الناس على قدر
+
+618
+00:54:04,880 --> 00:54:08,560
+اقولهم الان انا لما ابدا اخاطب هذا المجتمع ماجيش
+
+619
+00:54:08,560 --> 00:54:13,470
+اخاطبه ب ..يعني بمستوى يقول عن إيه عن مستوى، لأ
+
+620
+00:54:13,470 --> 00:54:16,630
+أنا بدي أخاطبه بمستوى العلم المتقدم اللي هو وصل
+
+621
+00:54:16,630 --> 00:54:20,370
+إليه، فالقرآن الكريم مليء بهذه الإجازات العلمية
+
+622
+00:54:20,370 --> 00:54:24,290
+اللي لسه العلم لم يصل إليها، لم يكتشفها كمان،
+
+623
+00:54:24,290 --> 00:54:27,670
+الاكتشفه العلم المعاصر بعض اللي هي أي جزيات،
+
+624
+00:54:27,670 --> 00:54:32,250
+القرآن الكريم أخبرنا عنها قبل ألف و أربعمية سنة
+
+625
+00:54:32,720 --> 00:54:37,480
+المهم إخواني هذا المدخل، مدخل عظيم وكبير في دعوة
+
+626
+00:54:37,480 --> 00:54:40,540
+الناس إلى الله سبحانه وتعالى، وبالتالي هذا الباب
+
+627
+00:54:40,540 --> 00:54:44,340
+كثير من طلبة العلم الشرعي للأسف الشديد عندهم زهد
+
+628
+00:54:44,340 --> 00:54:49,480
+فيه، عندهم زهد فيه، ما أنه أدواته متوفرة، أدواته
+
+629
+00:54:49,480 --> 00:54:52,680
+متوفرة، اليوم أنت ادخل على مواقع اللي هي المواقع
+
+630
+00:54:52,680 --> 00:54:56,240
+العلمية صاحبة الاكتشافات، بتلاقي اكتشافات كثيرة،
+
+631
+00:54:56,240 --> 00:54:59,540
+مش قادر تربط هذا الاكتشاف، ادخل على مواقع العلماء
+
+632
+00:54:59,540 --> 00:55:04,500
+المسلمينتحدثوا عن الإجازة العلمى في القرآن الكريم،
+
+633
+00:55:04,500 --> 00:55:07,800
+في الصنة النبوية، واسمع العجب العجاب في الحديث عن
+
+634
+00:55:07,800 --> 00:55:11,700
+إيش؟ عن اللي هو الإجازة العلمى، فربط أسماء الله عز
+
+635
+00:55:11,700 --> 00:55:16,320
+وجل بهذه اللي هي الإختراعات أو بهذه الإجازة
+
+636
+00:55:16,320 --> 00:55:19,320
+الموجودة، وبهذا الواقع اللي العالم عمله، بيكتشفه
+
+637
+00:55:19,320 --> 00:55:24,770
+شوية شويةوقدموا للناس في فائدة عظيمة جدا وفي زيادة
+
+638
+00:55:24,770 --> 00:55:29,530
+في إيمان الناس وفي زيادة في ربط الناس بمين بالله
+
+639
+00:55:29,530 --> 00:55:34,630
+عز وجل حبا وخوفا ورجان وعبادة ودعاء وذكر كل هذا
+
+640
+00:55:34,630 --> 00:55:38,850
+بيصير الإنسان متواصل مش بس الإنسان يعني بيعرف ربنا
+
+641
+00:55:38,850 --> 00:55:41,730
+فقط في اللي هي الصلاة خارج الصلاة لا بيعرفه في
+
+642
+00:55:41,730 --> 00:55:46,020
+تعامل ولا في أخلاقه ولا في تجارته ولا في ولا ..لأ،
+
+643
+00:55:46,020 --> 00:55:50,020
+تلاقي الإنسان فعلا يستشعر .. يستشعر عظمة الله من
+
+644
+00:55:50,020 --> 00:55:54,720
+خلال معرفة ما هو معنى هذه الأسماء الحقيقية
+
+645
+00:55:54,720 --> 00:56:00,180
+المرتبطة بهذا الكون من حوله، نعم، بس فيك يا نزبي
+
+646
+00:56:00,180 --> 00:56:05,360
+ليه لك؟ لك تقول تعليق تاني؟ تفضلفبقى في قصة
+
+647
+00:56:05,360 --> 00:56:09,360
+الأدازة العلمية في التعامل مع القرط، قرنا القرط
+
+648
+00:56:09,360 --> 00:56:15,040
+أنه الوحيد في هذا العصير المخاطر هو قرط مسلمين في
+
+649
+00:56:15,040 --> 00:56:19,400
+مسألة الـProtest Camp، قرن إن هو السبب دي دور كثير
+
+650
+00:56:19,400 --> 00:56:24,970
+من الشباب اللي وردوا لهم وغسل منها، شفتبتحدد على
+
+651
+00:56:24,970 --> 00:56:29,730
+نسبة قراية الـ Fund Europe عشرة ضعاف قراية ال Fund
+
+652
+00:56:29,730 --> 00:56:34,730
+المسلمين، فبقولها خالص من اللي جعل أحد الكتاب يقول
+
+653
+00:56:34,730 --> 00:56:38,550
+أن أوروبا حلقة و الموجود في المطر هو الإسلام
+
+654
+00:56:38,910 --> 00:56:42,730
+بالنهاية كان السبب في أنه يدخلوا في استجابة رسول
+
+655
+00:56:42,730 --> 00:56:47,250
+الله صلى الله عليه وسلم لأنهم لم يعنيفوا مناصق أو
+
+656
+00:56:47,250 --> 00:56:49,450
+حامل كل استجابة رسول الله صلى الله عليه وسلم
+
+657
+00:56:49,450 --> 00:56:55,850
+وإسلام لأن أحد الكبار ال vertical المتحق يقول لأنه
+
+658
+00:56:55,850 --> 00:57:00,530
+احنا كده شهنا صرف مبلغ طائب من أجل تفشير المسلمين
+
+659
+00:57:00,530 --> 00:57:06,210
+لأن الإسلام ينتشر رغم عدم اهتمام المستخدمين
+
+660
+00:57:17,010 --> 00:57:20,450
+اللي هو يقول العلماء في أوروبا في المسألة اللي
+
+661
+00:57:20,450 --> 00:57:23,790
+هيجازه اليوم نعم هذا صحيح هذا باب من الأبواب عشان
+
+662
+00:57:23,790 --> 00:57:26,710
+أيه يا إخواني هذا الباب يجب أن تهتموا بيه بشكل
+
+663
+00:57:26,710 --> 00:57:30,710
+كبير و تركزوا فيه لإن اليوم احنا خطابنا خاصة من
+
+664
+00:57:30,710 --> 00:57:35,550
+خلال يعني وسائل الدعوة المختلفة المتطورة اليوم
+
+665
+00:57:35,550 --> 00:57:40,030
+سواء مواقع ال net ال facebook ال facebook الغير و
+
+666
+00:57:40,030 --> 00:57:44,210
+غيرته يعني هذه ال .. ال .. الوسائلمما يجب أن نجيد
+
+667
+00:57:44,210 --> 00:57:46,430
+اللي هو الدخول .. بدل ما هم بيخربوا علينا عقولنا و
+
+668
+00:57:46,430 --> 00:57:49,370
+بيفزدوا علينا لعقائدنا و أخلاقنا و الاخير .. لأ
+
+669
+00:57:49,370 --> 00:57:52,690
+احنا اللي لازم ندخل لإصلاحهم مش لإفسادهم .. يعني
+
+670
+00:57:52,690 --> 00:57:56,030
+شوف رسالتنا احنا رسالة هداية مش ضلال زيهم .. و
+
+671
+00:57:56,030 --> 00:57:59,110
+التالي يجب أن نتسلح بهذا السلاح اللي هم ايه
+
+672
+00:57:59,110 --> 00:58:03,700
+بيفهموهو يستوعبوه و من خلاله ندخل إلى قلوبهم و
+
+673
+00:58:03,700 --> 00:58:07,600
+عقولهم و نكون سبب في هدايتهم ان شاء الله تعالى
+
+674
+00:58:07,600 --> 00:58:11,540
+لذلك اخواني ارجعوا و اقرأوا في هذا الجانب و اربطوه
+
+675
+00:58:11,540 --> 00:58:14,320
+بهذا النوع من انواع التوحيد صح احنا بندرس دراسة
+
+676
+00:58:14,320 --> 00:58:21,260
+يعني تكاد ان تكون نوعا ما يعني نظرية و دراسة يعني
+
+677
+00:58:21,260 --> 00:58:26,060
+دقيقة فيجزئية الأسماء والصفات، لكن الدراسة الأخرى
+
+678
+00:58:26,060 --> 00:58:28,840
+هي سهلة عليكم، سهلة انكوا ترجعوا تقراوا معانيها
+
+679
+00:58:28,840 --> 00:58:32,740
+وتربطوها، بالواقع بنتركها لكم ان شاء الله تعالى
+
+680
+00:58:32,740 --> 00:58:38,180
+طبعا اخواني بنقف في محاضرة اليوم عند هذا الحد،
+
+681
+00:58:38,180 --> 00:58:42,700
+والمحاضرة القادمة بإذن الله تعالى، قواعد في أسماء
+
+682
+00:58:42,700 --> 00:58:45,540
+الله وصفاته ان شاء الله تعالى
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Zc1Y55up9FQ_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Zc1Y55up9FQ_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..93a2ace683bf5ebaafa8b12beaec78ba17baff91
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Zc1Y55up9FQ_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4654, "start": 21.24, "end": 46.54, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله الصلاة والسلام على رسول الله قمامة بعد أن استعرضنا في المرة الماضية منهج السلف فيما يتعلق بأسماء الله وصفاته هذا المنهج المتمثل فيه الإثبات والنفي والتوقف", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 31767, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 12174, 2304, 10943, 3660, 39182, 14739, 44713, 3615, 43042, 8315, 8978, 9673, 25720, 9673, 46958, 10632, 9154, 3224, 7435, 21136, 46538, 8978, 15042, 7251, 2655, 30241, 4587, 4724, 10721, 38251, 16606, 21984, 4032, 9381, 5172, 9307, 3224, 23758, 9673, 1863, 3224, 7435, 9673, 39237, 12984, 1211, 8978, 3224, 33688, 12984, 3555, 9307, 16070, 1863, 41185, 16070, 2655, 30543, 5172], "avg_logprob": -0.08877840547850638, 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Zc1Y55up9FQ_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Zc1Y55up9FQ_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..b145dab869f260d887a08c3f90d95e666ee2df42
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/Zc1Y55up9FQ_raw.srt
@@ -0,0 +1,2728 @@
+1
+00:00:21,240 --> 00:00:23,440
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,440 --> 00:00:27,740
+الرحيم الحمد لله الصلاة والسلام على رسول الله
+
+3
+00:00:27,740 --> 00:00:35,320
+قمامة بعد أن استعرضنا في المرة الماضية منهج السلف
+
+4
+00:00:35,320 --> 00:00:42,420
+فيما يتعلق بأسماء الله وصفاته هذا المنهج المتمثل
+
+5
+00:00:42,420 --> 00:00:49,280
+فيه الإثبات والنفي والتوقفوالإثبات أي إثبات ما
+
+6
+00:00:49,280 --> 00:00:54,340
+أثبت الله لنفسي سبحانه وتعالى في كتابه و أثبت
+
+7
+00:00:54,340 --> 00:00:59,800
+رسوله صلى الله عليه وسلم في صناتهوالنفي أيضًا، نفي
+
+8
+00:00:59,800 --> 00:01:03,880
+ما نفاه الله تعالى عن نفسه في كتابه وما نفاه عنه
+
+9
+00:01:03,880 --> 00:01:09,440
+رسوله صلى الله عليه وسلم في سنته والنقطة الثالثة
+
+10
+00:01:09,440 --> 00:01:14,440
+اللي هي التوقف، التوقف في المصطلحات المختلفة التي
+
+11
+00:01:14,440 --> 00:01:20,480
+يستفصل في أمرها فإن كانت خيرًا أو معناها إيجابي
+
+12
+00:01:20,480 --> 00:01:26,920
+قبلناه وإن كان معناها باطل رددناهاليوم ان شاء الله
+
+13
+00:01:26,920 --> 00:01:32,220
+في محاضراتنا هذه سنقف مع اللي هو منكري الأسماء
+
+14
+00:01:32,220 --> 00:01:38,760
+والصفات والرد على هؤلاء المنكرين وعندما نتحدث عن
+
+15
+00:01:38,760 --> 00:01:44,760
+المنكرين ينصرف الذهن إلى اللي هو الجهمية والمعتزلة
+
+16
+00:01:44,760 --> 00:01:51,360
+هذه أهم الفرق التي تحدثت في الأسماء والصفات من حيث
+
+17
+00:01:51,360 --> 00:01:56,900
+الإنكاربالطبع الجهمية والمعتزلة درستم عنهم في مادة
+
+18
+00:01:56,900 --> 00:02:01,620
+الفرق الجهمية يرجعون إلى الجهم ابن صفوان وهؤلاء
+
+19
+00:02:01,620 --> 00:02:07,740
+ينكرون الأسماء والصفات الجهمية ينكرون الأسماء
+
+20
+00:02:07,740 --> 00:02:12,700
+والصفات أما المعتزلة وهم أتباع واصل ابن عطاء الذي
+
+21
+00:02:12,700 --> 00:02:17,840
+اعتزل مجلس الحسن البصري هؤلاء يثبتون الأسماء
+
+22
+00:02:17,840 --> 00:02:24,530
+وينكرونها ليه الصفاتو طبعا إثباتهم للأسماء على
+
+23
+00:02:24,530 --> 00:02:31,310
+أنها ألفاظ مجردة عن لوية معانية لو نظرنا لهؤلاء
+
+24
+00:02:31,310 --> 00:02:36,010
+المنكرين سواء للأسماء والصفات معاهم أو للصفات على
+
+25
+00:02:36,010 --> 00:02:42,870
+وجه الخصوص نجد أن هؤلاء بنوا شبهتهم على لوية
+
+26
+00:02:42,870 --> 00:02:50,460
+الفرار من تشبيه الله سبحانه وتعالى بخلقهحتى لا يقع
+
+27
+00:02:50,460 --> 00:02:55,620
+الناس في المشابهة، راحوا نفيين هذه الصفات عن الله
+
+28
+00:02:55,620 --> 00:03:01,540
+سبحانه وتعالى، فقالوا بأن المخلوقينيسمون بهذه
+
+29
+00:03:01,540 --> 00:03:06,680
+الأسماء أو الصفات ويسمى بها الخالق فحتى لا يتبادر
+
+30
+00:03:06,680 --> 00:03:12,400
+لأذان المستمعين بأن الخالق أو بأن صفات أو أسماء
+
+31
+00:03:12,400 --> 00:03:17,660
+وصفات الخالق مثل أسماء وصفات المخلوق فراحوا ما إيه
+
+32
+00:03:17,660 --> 00:03:25,020
+نافين هذه الصفات حتى لا تقع هذه المشابهة وسلكوا في
+
+33
+00:03:25,020 --> 00:03:31,420
+نفيهمللأسماء والصفات مسلكين، المسلك الأول اللي هو
+
+34
+00:03:31,420 --> 00:03:37,380
+التأويل وهنا نقصد بالتأويل، أي التأويل الفاسد، ليس
+
+35
+00:03:37,380 --> 00:03:40,680
+التأويل بمعنى اللي هو التفسير كما هو معروف، لأ
+
+36
+00:03:40,680 --> 00:03:45,880
+وإنما أي وصرف المعنى اللافظ عن معناه الحقيقي، نعم
+
+37
+00:03:45,880 --> 00:03:50,480
+طبعا بالنسبة للتأويل، راحوا هم مأولين الأسماء
+
+38
+00:03:50,480 --> 00:03:57,870
+والصفات عن ظاهرهاأولوا أسماء وصفات الله سبحانه
+
+39
+00:03:57,870 --> 00:04:02,190
+وتعالى عن ظاهرها، كالوجه مثلا واليدين وغيرها من
+
+40
+00:04:02,190 --> 00:04:07,030
+الصفات، قالوا بأن دلالة الوجه تدل على ذات الله عز
+
+41
+00:04:07,030 --> 00:04:11,170
+وجل، المراد بوجه الله في القرآن أو السنة أو غيرها،
+
+42
+00:04:11,170 --> 00:04:16,790
+ذات الله تعالى، واليد أيضا أولوها وخصوها بإيش، بأن
+
+43
+00:04:16,790 --> 00:04:22,900
+المراد منها اللي هي إيه؟ النعمةإذا لاحظوا خالفوا
+
+44
+00:04:22,900 --> 00:04:27,780
+منهج أهل السنة والجماعة الذين يثبتون الوجه ويثبتون
+
+45
+00:04:27,780 --> 00:04:31,500
+اليد ويثبتون غيرها من الصفات المثبتة في القران
+
+46
+00:04:31,500 --> 00:04:38,240
+والسنة لكن ضابط أهل السنة نعم أن أسماء وصفات الله
+
+47
+00:04:38,240 --> 00:04:43,600
+عز وجل تليقوا بذاته وكماله وجلاله سبحانه وتعالى
+
+48
+00:04:43,600 --> 00:04:48,680
+وبالتالي هذا اللي هو الضابطيمنع وقوع الهواي
+
+49
+00:04:48,680 --> 00:04:53,320
+المشابهة كما زعم المعتزلة أو الجامعة أو غيرهم من
+
+50
+00:04:53,320 --> 00:04:59,680
+نفات الصفات ونستند طبعا كاهل سنة في إثبات الأسماء
+
+51
+00:04:59,680 --> 00:05:06,100
+والصفات معناه في مشابهتها للمخلوقين على قوله تعالى
+
+52
+00:05:06,100 --> 00:05:12,120
+وهي قاعدة مهمة ودقيقة ليس كمثله شيء وهو السميع
+
+53
+00:05:12,120 --> 00:05:17,290
+البسيط نعمإذا لجأوا إلى التأويل فأولوا هذه الأسماء
+
+54
+00:05:17,290 --> 00:05:22,210
+والصفات عن ظاهرها إلى معاني أخرى ولجأوا إلى طريقة
+
+55
+00:05:22,210 --> 00:05:30,970
+ثانية في نفيهم ألا وهي طريقة التفويد التفويد أي
+
+56
+00:05:30,970 --> 00:05:36,410
+فوضوا معاني هذه الصفات إلى الله سبحانه وتعالى ولم
+
+57
+00:05:36,410 --> 00:05:41,410
+يقف الأمر عند مجرد تفويضها لله عز وجللأ بل قيدوها
+
+58
+00:05:41,410 --> 00:05:48,610
+بعد ذلك او اعتقدوا ان المراد منها ليس ظاهرها، اذا
+
+59
+00:05:48,610 --> 00:05:52,650
+هما راحوا هما فوضوا هذه الصفات مع اعتقادهم ان
+
+60
+00:05:52,650 --> 00:05:58,450
+المراد منها هو غير الظاهر الذي يفهمه الناس بشكل
+
+61
+00:05:58,450 --> 00:06:03,060
+عامفيد الله فوق أيديهم، نفهم أن الله عز وجل له
+
+62
+00:06:03,060 --> 00:06:08,020
+إيه؟ له يد، كل من عليها فأن ويبقى وجهه ربك ذو
+
+63
+00:06:08,020 --> 00:06:12,080
+الجلال والإكرام، نثبت أو نفهم أن الله له وجه، لكن
+
+64
+00:06:12,080 --> 00:06:16,380
+نقول أن وجه الله ليس كوجه اللي هو الخلق، أن يد
+
+65
+00:06:16,380 --> 00:06:21,820
+الله تعالى ليست كيد الخلق، وجه يليق بذاته وجلاله
+
+66
+00:06:21,820 --> 00:06:25,180
+وكماله سبحانه وتعالى، وهكذا اليد وهكذا بقية
+
+67
+00:06:25,180 --> 00:06:30,350
+الصفات، سميع عليهم إلى آخره، لكن هم إيه؟أثبتوا أو
+
+68
+00:06:30,350 --> 00:06:35,430
+فوضوا معاني هذه الصفات لله، باعتقادهم أن اليد
+
+69
+00:06:35,430 --> 00:06:39,830
+المراد بيها النعمة، أن الوجه المراد بيه الذات، أنه
+
+70
+00:06:39,830 --> 00:06:46,110
+سميع بلا سمع، أنه بصير بلا بصر، و هكذا طبعا هذا
+
+71
+00:06:46,110 --> 00:06:50,430
+التأويل و هذا التفويض كما ترون اخواني تفويض و
+
+72
+00:06:50,430 --> 00:06:56,910
+تأويل باطل و غير صحيفباطل وغير صحيح كما سنرى في رد
+
+73
+00:06:56,910 --> 00:07:03,850
+اللي هو العلماء من أهل السنة على هذا المنهج لدى
+
+74
+00:07:03,850 --> 00:07:14,130
+منكر الأسماء والصفات.إذا هذا الأساس الذي أقام أو
+
+75
+00:07:14,130 --> 00:07:20,530
+بنا عليه المنكرون مذهبهم في نفيه صفات الله سبحانه
+
+76
+00:07:20,530 --> 00:07:25,420
+وتعالىفقاموا شبهتهم على إنه بدهم يمنعوا عملية
+
+77
+00:07:25,420 --> 00:07:30,440
+المشابهة والمماثلة، فقاموا بنفي هذه الصفات إما
+
+78
+00:07:30,440 --> 00:07:36,090
+تأويلًا أوطفويدة نعم طبعا رد عليهم كثير من العلماء
+
+79
+00:07:36,090 --> 00:07:41,750
+على هذا المنهج بشكل عام و من الردود اللتي يعني
+
+80
+00:07:41,750 --> 00:07:47,730
+ردوها على هؤلاء أن هؤلاء في نفيهم أو في تعطيلهم
+
+81
+00:07:47,730 --> 00:07:55,350
+لأسماء وصفات الله هناك سابقة لدى المشركين أي و كأن
+
+82
+00:07:55,350 --> 00:08:01,860
+سلفهم في هذا النفي في هذا التعطيل المشركون من قبلو
+
+83
+00:08:01,860 --> 00:08:07,100
+هذا معروف على أهد نبينا صلى الله عليه وسلم عندما
+
+84
+00:08:07,100 --> 00:08:13,720
+سمعت قريش النبي صلى الله عليه وسلم يذكر الرحمن
+
+85
+00:08:13,720 --> 00:08:18,220
+أنكروا عليه ذلك و هذا كان في صلح اللي هو الحديبية
+
+86
+00:08:18,220 --> 00:08:24,580
+عندما كتب الكاتب في صلح بسم الله الرحمن الرحيم
+
+87
+00:08:24,580 --> 00:08:30,910
+فوقفوا و قالوا قالت قريش أما الرحمن فلا نعرفهأما
+
+88
+00:08:30,910 --> 00:08:34,710
+الرحمن الله نعرفه، لكن الرحمن لا نعرفه، إذا لاحظوا
+
+89
+00:08:34,710 --> 00:08:41,200
+أنكروا اسم الرحمن، وكان للمنكرين أيضايشبهون أو
+
+90
+00:08:41,200 --> 00:08:47,740
+يعني منهجهم هو نفس منهج مين؟ المشريكين قديمة، في
+
+91
+00:08:47,740 --> 00:08:53,420
+تعطيل أو في نفي هذه الأسماء والصفات، وأيضا في موطن
+
+92
+00:08:53,420 --> 00:08:58,680
+آخر عندما سمعوا نبينا صلى الله عليه وسلم يدعو وهو
+
+93
+00:08:58,680 --> 00:09:04,540
+ساجد يا رحمن يا رحيمفقالوا هذا مشركون يقولون هذا
+
+94
+00:09:04,540 --> 00:09:09,960
+يزعم أنه يدعو واحدة وهو يدعو ماثنان بدل ما يدعو
+
+95
+00:09:09,960 --> 00:09:13,020
+واحد بيدعو اثنين قاعد بيقول يا رحمن يا رحيم صور
+
+96
+00:09:13,020 --> 00:09:17,700
+لوين الجهل يا رحمن يا رحيم فأنزل الله تعالى قل
+
+97
+00:09:17,700 --> 00:09:23,080
+يدعو الله او يدعو الرحمنة أي ما تدعو فله الأسماء
+
+98
+00:09:23,080 --> 00:09:28,710
+الحسنىيعني كل هذه الأسماء التي يعتقدوا هؤلاء بأنها
+
+99
+00:09:28,710 --> 00:09:34,770
+مثنى أو تعدد لله سبحانه وتعالى، لإنما هي أسماء
+
+100
+00:09:34,770 --> 00:09:39,870
+حسنة لميت لله سبحانه وتعالى، وإذا قيل له مسجوده
+
+101
+00:09:39,870 --> 00:09:44,770
+للرحمن قالوا، وما الرحمن؟ مين؟أين هذه الكلمة؟ أين
+
+102
+00:09:44,770 --> 00:09:49,570
+هذا الإسم؟ أسجدوا لما تأمرنا وزادهم نفورا
+
+103
+00:09:49,570 --> 00:09:56,750
+فالمشركون سلف الجهامية والمعتزلة في موضوع نفي
+
+104
+00:09:56,750 --> 00:10:02,890
+الصفات والأسماء التي أثبتها الله تعالى لنفسه
+
+105
+00:10:02,890 --> 00:10:06,010
+وأثبتها له رسوله صلى الله عليه وسلم
+
+106
+00:10:09,790 --> 00:10:14,470
+بالطبع يا اخواني من اللي هي الردود اللتي نرد فيها
+
+107
+00:10:14,470 --> 00:10:20,990
+على هؤلاء المشركين، ايضا نقول بأن هذه الصفات
+
+108
+00:10:20,990 --> 00:10:28,170
+والاسماء أثبتها سبحانه وتعالى لنفسه، و أثبتها
+
+109
+00:10:28,170 --> 00:10:34,030
+رسوله صلى الله عليه وسلموأيضًا الصفات الأخرى
+
+110
+00:10:34,030 --> 00:10:39,030
+الناقصة نفاها الله تعالى عن نفسه ونفاها أيضًا
+
+111
+00:10:39,030 --> 00:10:45,730
+رسوله صلى الله عليه وسلم الآن إخواني هذا منهج و
+
+112
+00:10:45,730 --> 00:10:51,170
+هذا ثابت بالدليل القطعي مافي مجال للاختلاف على هذا
+
+113
+00:10:51,170 --> 00:10:57,340
+الموضوع مدام الله تعالى أثبت لنفسه ونفع نفسهمعروف
+
+114
+00:10:57,340 --> 00:11:00,640
+الإثبات والنفي وين، وأيضًا رسوله صلى الله عليه
+
+115
+00:11:00,640 --> 00:11:05,340
+وسلم أثبت أيضًا ونفه، إذا نحن أيضًا لا يسعنا إلا
+
+116
+00:11:05,340 --> 00:11:11,740
+أن نثبت ما أثبت الله تعالى لنفسه وأثبت له رسوله
+
+117
+00:11:11,740 --> 00:11:15,700
+صلى الله عليه وسلم، وأن ننفي أيضًا ما نفاه الله
+
+118
+00:11:15,700 --> 00:11:20,960
+تعالى عن نفسه ونفاه عنه رسوله صلى الله عليه وسلم،
+
+119
+00:11:20,960 --> 00:11:27,160
+مخالفة هذا المنهجمخالفة لمين؟ لله سبحانه وتعالى،
+
+120
+00:11:27,160 --> 00:11:31,400
+نعم، مخالفة لله سبحانه وتعالى، ولا يُعقل أن نسلك
+
+121
+00:11:31,400 --> 00:11:36,680
+منهجا نخالف فيه، اللي هو منهج المولى سبحانه
+
+122
+00:11:36,680 --> 00:11:43,160
+وتعالى، أو نخالف فيه الكتاب والسنة، مخالفة الكتاب
+
+123
+00:11:43,160 --> 00:11:47,060
+والسنة، معناته نحن اعلننا وحكمنا على أنفسنا
+
+124
+00:11:47,060 --> 00:11:52,520
+بالانحراف والضلال من الخطوة الأولى، ولا إياده
+
+125
+00:11:52,520 --> 00:12:01,390
+باللهإذا مذهب المنكرين يخالف جملة وتفصيلا القرآن
+
+126
+00:12:01,390 --> 00:12:07,490
+الكريم والسنة النبوية اللي هم مصدر التشريع طبعا يا
+
+127
+00:12:07,490 --> 00:12:12,510
+إخواني بكل بساطة طبيعي أن يخالف هذا المنهج اللي هو
+
+128
+00:12:12,510 --> 00:12:16,660
+منهج المعتزل أن يخالف منهج القرآن الكريم، ليش؟لأن
+
+129
+00:12:16,660 --> 00:12:21,040
+مصدر التلقي أو مصدر اللي هو ال .. ال .. ال .. يعني
+
+130
+00:12:21,040 --> 00:12:25,160
+المصدر في التشريح عند هؤلاء، اللي هو مين؟ العقل،
+
+131
+00:12:25,160 --> 00:12:29,000
+العقل، نعم، وبالتالي، مدام العقل هو رقم واحد، إذا
+
+132
+00:12:29,000 --> 00:12:34,500
+النتيجة بالتأكيد خروج العقل عن له هدين المصدرين،
+
+133
+00:12:34,500 --> 00:12:37,220
+وبالتالي كان، اللي هو الانحراف والغياض وغيرها
+
+134
+00:12:40,610 --> 00:12:45,070
+الامر الثاني الذي نرده فيه على هؤلاء المنكرين
+
+135
+00:12:45,070 --> 00:12:52,230
+ونبطله فيه قولهم أن وجود هذه الصفات في المخلوقين
+
+136
+00:12:52,230 --> 00:12:56,990
+لا يلزموا طبعا اللي هو أيش؟ لا يلزم اللي هو
+
+137
+00:12:56,990 --> 00:13:01,450
+التشابه ما بين الخالق والمخلوق لا يلزم التشابه
+
+138
+00:13:01,450 --> 00:13:09,800
+وهذا واضح جدا إخواني ان بعض المخلوقين تسمىبأسماء
+
+139
+00:13:09,800 --> 00:13:13,840
+هي لله عز وجل، وربنا سماه بهذه الأسماء، ووصف أيضًا
+
+140
+00:13:13,840 --> 00:13:18,440
+بعض المخلوقين بصفات ربنا سبحانه وتعالى وصفهم بيها،
+
+141
+00:13:18,440 --> 00:13:23,580
+وهذا أمر طبيعي، احنا الإنسان من أسمائه أنه عليم،
+
+142
+00:13:23,580 --> 00:13:28,940
+وأنه سميع، وأنه بصير، وأنه قادر، وأنه قوي، ولا لا؟
+
+143
+00:13:28,940 --> 00:13:33,980
+هذه أسماء للبشر، وصفاتوالله تعالى من أسماءه، أنه
+
+144
+00:13:33,980 --> 00:13:38,140
+عليم، سميع، حي، بصير، قادر، قوي، عزيز، حكيم،
+
+145
+00:13:38,140 --> 00:13:44,400
+الاخر. هناك شراك صحيح في هذه الأسماء والأوصاف، لكن
+
+146
+00:13:44,400 --> 00:13:50,340
+لا يلزم من الشراك في هذه الأسماء والأوصاف أن نقول
+
+147
+00:13:50,340 --> 00:13:54,960
+أن هناك مشابه ما بيناللي هو مين؟ الخالق والمخلوق
+
+148
+00:13:54,960 --> 00:14:00,660
+في أسمائه وصفاته، لا إخواني، فالاشتراكه في الإسم
+
+149
+00:14:00,660 --> 00:14:05,080
+لا في الوهي المسمة أو في حقيقة اللي هو الإسم
+
+150
+00:14:05,080 --> 00:14:10,040
+والمسمة، فهذه قاعدة لو فهم هؤلاء هم يفهموها، لكن
+
+151
+00:14:10,040 --> 00:14:14,200
+للأسف يورضوا عنهاهؤلاء في إعراضهم عن هذا الفهم
+
+152
+00:14:14,200 --> 00:14:18,480
+الحقيقي لأسماء الله تعالى وصفاته وأسماء المخلوق
+
+153
+00:14:18,480 --> 00:14:24,080
+وصفاته نعم وقعوا في إيش؟ أو أوهموا المستمعين بأنهم
+
+154
+00:14:24,080 --> 00:14:30,350
+نفوا هذه الصفات وانكروها مما عنللمشابهة حتى لا يقع
+
+155
+00:14:30,350 --> 00:14:35,630
+المستمع أو حتى لا يقع القارئ في عقد مقارنة ومشابهة
+
+156
+00:14:35,630 --> 00:14:40,450
+ما بين الخالق وما بين المخلوق طبعا احنا عندنا ايه
+
+157
+00:14:40,450 --> 00:14:43,670
+ايات وبشروه بغلام عليم اللي هو إسحاق عليه السلام
+
+158
+00:14:44,520 --> 00:14:47,900
+فبشرناه بغلام حليم، لاحظوا هناك عليم و هنا حليم،
+
+159
+00:14:47,900 --> 00:14:51,460
+اللي هو إسماعيل، و في نفس الوقت الله سبحانه وتعالى
+
+160
+00:14:51,460 --> 00:14:56,820
+سمى نفسه أنه سميعا بصيرا، و الإنسان عليم، و الله
+
+161
+00:14:56,820 --> 00:15:00,580
+عز وجل عليم، و حليم، و الله عز وجل حليموالإنسان
+
+162
+00:15:00,580 --> 00:15:06,260
+سميع وبصير، والله سبحانه وتعالى سميع وبصير، وطبعا
+
+163
+00:15:06,260 --> 00:15:09,780
+الأيات فجعلناه سميعا بصيرا اللي هو الإنسان،
+
+164
+00:15:09,780 --> 00:15:15,320
+والإنسان أيضا رؤوف رحيم، والله عز وجل رؤوف رحيم في
+
+165
+00:15:15,320 --> 00:15:18,660
+وصفه لنبينا صلى الله عليه وسلم حريص عليكم
+
+166
+00:15:18,660 --> 00:15:24,650
+بالمؤمنين رؤوف رحيموغيرها من إخوان ليهاش الصفات
+
+167
+00:15:24,650 --> 00:15:29,550
+المختلفة التي نقراها في كتاب الله سبحانه وتعالى
+
+168
+00:15:29,550 --> 00:15:34,090
+ونقراها في سنة رسول الله صلى الله عليه وسلم لكن
+
+169
+00:15:34,090 --> 00:15:40,890
+نقول في هذه الأسماء والصفات التي نعم بمجرد سماعها
+
+170
+00:15:41,710 --> 00:15:47,050
+يظن البعض أن هناك مشابه أو اشتراك على زعم اللي هو
+
+171
+00:15:47,050 --> 00:15:53,770
+المنكرين نقول بأن أسماء الله تعالى وصفاته تخصه
+
+172
+00:15:53,770 --> 00:16:00,950
+وتليقه بكماله وجلاله سبحانه وتعالى وصفاته الإنساني
+
+173
+00:16:00,950 --> 00:16:07,120
+في نفس الوقت اشمالهارغم اشتراكها في اللفظ مع
+
+174
+00:16:07,120 --> 00:16:11,380
+الصفات واسماء الله عز وجل، لكنها تخص الإنسان
+
+175
+00:16:11,380 --> 00:16:19,560
+أيضًا، وتليقه به، الإنسان معروف بذاته، وبالنقص
+
+176
+00:16:19,560 --> 00:16:25,040
+الموجود في الإنسان، وصفات هذا الإنسان صفات أيضًا
+
+177
+00:16:25,040 --> 00:16:30,360
+تليق بلوذات الإنسان المحدودة الناقصةلكن الله تعالى
+
+178
+00:16:30,360 --> 00:16:36,140
+ليس كمثله شيء، لا في ذاته، و أيضًا يتبع ذلك أيضًا
+
+179
+00:16:36,140 --> 00:16:41,180
+ليس كمثله شيء في صفاته، فالكامل سبحانه وتعالى كامل
+
+180
+00:16:41,180 --> 00:16:46,630
+في صفاته، الناقص الإنسان، الناقص المحدودهو محدود
+
+181
+00:16:46,630 --> 00:16:51,250
+في صفاته، ناقص في صفاته، واحنا راح نضرب أمثلة ليه
+
+182
+00:16:51,250 --> 00:16:55,510
+اللي هو ذلك، إذا إخواني، لا يلزموا الاشتراك في
+
+183
+00:16:55,510 --> 00:17:00,930
+الإسم والمعنى، الاشتراك في حقيقة هذا الإسم أو في
+
+184
+00:17:00,930 --> 00:17:07,750
+حقيقة معنى اللي هو هذا الإسم والصفة، لأن اللي هو
+
+185
+00:17:07,750 --> 00:17:15,440
+المسميين أو الموصفين ليسوا إيش؟ متماثلينالله عز
+
+186
+00:17:15,440 --> 00:17:18,960
+وجل في ذاته، ليس كالإنسان في ذاته، الله عز وجل في
+
+187
+00:17:18,960 --> 00:17:24,340
+صفاته، ليس كالإنسان في صفاته، إذا في حديث عن أسماء
+
+188
+00:17:24,340 --> 00:17:28,920
+وصفات الله التي يشترك فيها الإنسان مع الله عز وجل
+
+189
+00:17:28,920 --> 00:17:35,240
+في الإسم أو في اللي هو اللقض، لا نفهم منها، وهذه
+
+190
+00:17:35,240 --> 00:17:39,280
+طبيعة اللي هو الإنسان العاقل إخواني، لا نفهم منها
+
+191
+00:17:39,280 --> 00:17:45,330
+اللي هو إيش؟ المشابهة أو المماثلة، إطلاقاولو أردنا
+
+192
+00:17:45,330 --> 00:17:51,890
+نضرب لذلك مثل مثل صلى على رسول الله لأن الإنسان
+
+193
+00:17:51,890 --> 00:17:57,370
+كإنسان الإنسان معلوم لدينا بذاته معروفة و أيضا
+
+194
+00:17:57,370 --> 00:18:01,430
+صفاته لماذا أقولكوا والله اللي هو الإنسان سميع
+
+195
+00:18:01,430 --> 00:18:06,010
+بصير عليمي لأخره هو طبيعي حتى مجرد أني أذكر إنسان
+
+196
+00:18:06,010 --> 00:18:12,350
+الذهن بيصرف على إنه إيش هذا الإنسانحي ويتكلم ويسمع
+
+197
+00:18:12,350 --> 00:18:16,790
+ويتحرك ويبصر ويعلم و .. من هذه الصفات المعروفة
+
+198
+00:18:16,790 --> 00:18:21,990
+لدينا، الأمر بدين طيب عندما أذكر لهذا الإنسان كائن
+
+199
+00:18:21,990 --> 00:18:28,400
+آخر موجود في هذه الحياة؟يتبادر لذهنه أنه حي ويسمع
+
+200
+00:18:28,400 --> 00:18:35,840
+ويبصر ويتكلم ويعلم لكن هل يعقد الإنسان مقارنة ما
+
+201
+00:18:35,840 --> 00:18:41,340
+بينه كإنسان في ذاته وصفاته وما بين الكائن الآخر؟
+
+202
+00:18:41,340 --> 00:18:47,000
+هل يقول والله هذا الكائن الحيوان مثلا الحيوان في
+
+203
+00:18:47,000 --> 00:18:52,680
+سمعه وبصره وفي علمه وفي كلامه مشابه للإنسان في هذه
+
+204
+00:18:52,680 --> 00:18:57,180
+الصفات؟لا يقول بذلك إنسان عاقل، الحيوان إله ذات
+
+205
+00:18:57,180 --> 00:19:02,880
+خاصة بي معروفة، بأشكالها المختلفة، يسمع، صحيح، هو
+
+206
+00:19:02,880 --> 00:19:07,880
+إله أذن وإلى آخره، يتكلم، يبصر، يعلم، لكن هل
+
+207
+00:19:07,880 --> 00:19:11,880
+الحيوان في هذه الصفات، أعزكم الله، مثل الإنسان؟
+
+208
+00:19:12,490 --> 00:19:17,390
+الإنسان له حياة و يسمع و يتكلم و يعلم، إذن إخواني،
+
+209
+00:19:17,390 --> 00:19:22,350
+لا نقول بمجرد اشتراك هذا الكائن أو الحيوان على وجه
+
+210
+00:19:22,350 --> 00:19:28,450
+الخصوص مع الإنسان أن هناك مشابهة أو لا يفهم السنة
+
+211
+00:19:28,450 --> 00:19:34,050
+أن هناك مشابهة لمجرد الاشتراك اللفظي بين الإنسان و
+
+212
+00:19:34,050 --> 00:19:39,380
+الحيوان في هذه الصفاتلا نفهم هذا الكلام إطلاقا، أي
+
+213
+00:19:39,380 --> 00:19:43,460
+واحد، اقوله أي ولد صغير، أي إنسان بسيط في علمه،
+
+214
+00:19:43,460 --> 00:19:46,940
+اتكلمله عن الحيوان وعن هذه الصفات، لا يفهم منها
+
+215
+00:19:46,940 --> 00:19:51,800
+هذا المعنى على الإطلاقواليوم احنا مثلا نضرب كمان
+
+216
+00:19:51,800 --> 00:19:56,200
+مثال اكثر اليوم عندنا اقمار صناعية وعندنا اجهزة
+
+217
+00:19:56,200 --> 00:20:03,140
+تنصت وعندنا اجهزة ارسال بث سواء كان تلفزيوني او
+
+218
+00:20:03,140 --> 00:20:08,280
+راديو او ما شابه طب هو جهاز جامد وذاته معروفة
+
+219
+00:20:08,280 --> 00:20:13,780
+عندنا بيتكلم هذا الجهاز ويسمع هذا الجهاز هالكلام
+
+220
+00:20:13,780 --> 00:20:19,210
+وسمع هذا الجهاز مثل كلام وسمع الإنسانمثله؟ طبعا
+
+221
+00:20:19,210 --> 00:20:23,570
+لأ، هل ذات هذا الجهاز مثل ذات اللي هو الإنسان؟ عنا
+
+222
+00:20:23,570 --> 00:20:26,610
+اليوم أجهزة مراقبة و إيه الأخر إيه، و بيتبثلك من
+
+223
+00:20:26,610 --> 00:20:29,890
+أمريكا، بيتبثلك على فلسطين، من فلسطين بيتبث على
+
+224
+00:20:29,890 --> 00:20:35,670
+شرق آسيا، قمر يعني طبيعي وسهللكن أي إنسان بيعلم
+
+225
+00:20:35,670 --> 00:20:39,910
+هذه التكنولوجيا، لا يعقد أي مقارنة ما بين الإنسان
+
+226
+00:20:39,910 --> 00:20:44,570
+في صفاته وما بينه هذه الأدوات، رغم اشتراكها في
+
+227
+00:20:44,570 --> 00:20:49,610
+لياش، في بعض الأوصاف التي يتصف بيها الإنسان، إذا
+
+228
+00:20:49,610 --> 00:20:54,940
+إخواني، ما دام الخلقمختلفون في .. اللي هو إيش؟
+
+229
+00:20:54,940 --> 00:21:00,000
+صفاتهم، في حقيقة صفاتهم و أسماءهم و في ذواتهم ولا
+
+230
+00:21:00,000 --> 00:21:06,480
+يعتقدوا إنسان بسيط أن اشتراك الخلق في هذه الأسماء
+
+231
+00:21:06,480 --> 00:21:10,500
+أو الصفات، يعني اشتراك في الذات أو اشتراك في حقيقة
+
+232
+00:21:10,500 --> 00:21:15,360
+هذه الأسماء والصفات العقليش بيقول من بابي أو لا
+
+233
+00:21:17,960 --> 00:21:23,820
+قياس الأولى قياس عقلي من باب الأولى ألا يكون هناك
+
+234
+00:21:23,820 --> 00:21:29,860
+اشتراك حقيقي في أسماء وصفات الله سبحانه وتعالى مع
+
+235
+00:21:29,860 --> 00:21:34,960
+أسمامي وصفات اللي هو المخلوقين والإنسان واحد من
+
+236
+00:21:34,960 --> 00:21:38,940
+هؤلاء المخلوقين إذا القضية إشمالها قضية بالعقل
+
+237
+00:21:38,940 --> 00:21:43,280
+إشمالها مردودة مردودة على أصحابها إذا بنقول لهؤلاء
+
+238
+00:21:43,280 --> 00:21:49,290
+النفا أو هؤلاء المنكرينقولكم مردود عليكم، لأن شبهة
+
+239
+00:21:49,290 --> 00:21:53,990
+المشابهة أو المماثلة التي تعتقدون وقوعها في أذهان
+
+240
+00:21:53,990 --> 00:21:58,370
+الناس، هي إيش معناها؟ غير موجودة، غير موجودة، لأن
+
+241
+00:21:58,370 --> 00:22:03,410
+صاحب العقل السليم لا يقول بهذه الشبهة مطلقًا،
+
+242
+00:22:03,410 --> 00:22:08,370
+وإحنا ربنا سبحانه وتعالى قال خبرنا، ليس كمثله شيء
+
+243
+00:22:09,090 --> 00:22:12,950
+خلاص انتهت القصة، ليش انتوا يعني .. يعني هؤلاء
+
+244
+00:22:12,950 --> 00:22:18,710
+يعني يقلقوا الناس ويشبعوا له هؤلاء الناس كلام
+
+245
+00:22:18,710 --> 00:22:23,590
+بعيدا عن لفة أنظار الناس إلى هذه الآية التي تطمئن
+
+246
+00:22:23,590 --> 00:22:28,750
+بها النفوس والعقول وتنشر إحلال الصدور ويفهم الناس
+
+247
+00:22:28,750 --> 00:22:33,660
+من خلالها أن الله تعالى .. أنه سبحانه وتعالىفي
+
+248
+00:22:33,660 --> 00:22:41,540
+ذاته وفي أسمائه وصفاته ليس كمين كالخلق، نعم، ليس
+
+249
+00:22:41,540 --> 00:22:45,220
+كمثلي شيء وهو السميع البصير، وراح نشوف هذه القاعدة
+
+250
+00:22:45,220 --> 00:22:49,530
+ونجرف معاها بعد شوية، نعمايوة، يعني هذه اللي هي
+
+251
+00:22:49,530 --> 00:22:54,070
+الآية اخواني، آية هي عبارة عن قاعدة عظيمة في
+
+252
+00:22:54,070 --> 00:22:59,650
+الأسماء والصفات، ليس كمثله شيء، رد كما قال علماؤنا
+
+253
+00:22:59,650 --> 00:23:05,790
+على المشبها، وهو السميع البصير رد على المعطلة،
+
+254
+00:23:05,790 --> 00:23:09,550
+اللي بيشبه ربنا بيقولهم ليس كمثله شيء، لا في الذات
+
+255
+00:23:09,550 --> 00:23:14,450
+ولا في الصفات، والناس اللي بيعتله ربنا بيقولهم أنه
+
+256
+00:23:14,450 --> 00:23:21,780
+سميعا بصيرنعم طبعا وسمه و بصه مع بقية الصفات ليست
+
+257
+00:23:21,780 --> 00:23:28,780
+كسمه و بصه او صفات من الناس او الخالق نعم ايضا من
+
+258
+00:23:28,780 --> 00:23:31,820
+الوجوه او من الامور اللتي نرد فيها على هؤلاء
+
+259
+00:23:31,820 --> 00:23:39,600
+المنكرين و نبطل زعمهم او انكارهم ان الذي ليس له
+
+260
+00:23:39,600 --> 00:23:47,490
+صفات كمال لا يصلح ان يكون إلهالا يصلح أي أكون
+
+261
+00:23:47,490 --> 00:23:53,430
+إلهًا يعني خلّين أحنا بمنطق أخر إخواني لو تحدثنا
+
+262
+00:23:53,430 --> 00:24:01,010
+عن إنسان .. إنسان مننا .. قولنا والله فلان
+
+263
+00:24:01,010 --> 00:24:08,710
+من الناس لا يسمع ولا يبصر ماذا نفهم من هذا الوصف؟
+
+264
+00:24:09,510 --> 00:24:12,690
+ان هو عاجز عنده نقص و لا لا؟ و بيسميهم ذوي
+
+265
+00:24:12,690 --> 00:24:16,850
+احتياجات خاصة او غير او معاق او ما شبه ذلك و لا
+
+266
+00:24:16,850 --> 00:24:22,550
+لا؟ كفيف او كذا، اذا لاحظوا هذه الصفات عندما نتحدث
+
+267
+00:24:22,550 --> 00:24:27,590
+عنها او فيها عن الإنسان يفهم الإنسان ان هذا
+
+268
+00:24:27,590 --> 00:24:32,790
+الإنسان اللي فقد هذه الصفاتلديه ما لديه من النقص،
+
+269
+00:24:32,790 --> 00:24:36,410
+حسب فقدانه لهذه الصفات، إذا هذا الإنسان فقد هذه
+
+270
+00:24:36,410 --> 00:24:40,130
+الصفات، هي صفات كمال بالنسبة إلنا، كمال محدود
+
+271
+00:24:40,130 --> 00:24:43,390
+طبعا، السماء، البصر، الكلام، إلى آخر، كل الصفات
+
+272
+00:24:43,390 --> 00:24:47,630
+كمال، اللي بيفقدها، معناته هو إيه؟ أصيبة بنوع من
+
+273
+00:24:47,630 --> 00:24:52,490
+النقص، طيب إذا كان هذا الكلام إخواني على صعيدنا
+
+274
+00:24:52,490 --> 00:24:57,040
+إحنا كبشرو احنا كبشر يعني حتى لو انت اتهمت انسان
+
+275
+00:24:57,040 --> 00:25:02,340
+بمثل هذه الصفات وهو غير متصف بيها، قولتله انت لا
+
+276
+00:25:02,340 --> 00:25:06,480
+تفهم، انت تجهل، انت لا ترا، انت مش عارف ايه، ايش
+
+277
+00:25:06,480 --> 00:25:10,730
+بيقولك هذا الانسان؟ بيزعل منكولا لأ، بيغضب، كيف
+
+278
+00:25:10,730 --> 00:25:13,850
+أنت بتصفني بهادي الصفات، لأن انا إيه مش موصوف
+
+279
+00:25:13,850 --> 00:25:17,570
+بيها، و هي صفات ناقصة، لحظة إخواني الإنسان سبحان
+
+280
+00:25:17,570 --> 00:25:22,950
+الله العظيم، الإنسان لا يرضى لنفسه هذه الصفات
+
+281
+00:25:22,950 --> 00:25:29,610
+الناقصة، والمنكيون يرضون ألمين جملة لله سبحانه
+
+282
+00:25:29,610 --> 00:25:34,500
+وتعالىيرضونها لله، تعالى الله عن ذلك، يعني لو قلنا
+
+283
+00:25:34,500 --> 00:25:37,760
+لأحدهم أنت لا ترى، أنت لا تفهم، أنت، أنت، أنت،
+
+284
+00:25:37,760 --> 00:25:43,120
+يمكن لاقام الدنيا ولم يقعدها، بيزعل منها، لكن
+
+285
+00:25:43,120 --> 00:25:47,180
+بالنسبة لله عز وجل، يقولوا هذا الكلام الذي فيه
+
+286
+00:25:47,180 --> 00:25:52,340
+إجرام في حق الله سبحانه وتعالى، إذا نقول لهؤلاء أن
+
+287
+00:25:52,340 --> 00:25:57,170
+من فقد صفات الكمالمن باب أولى، مدام الإنسان لا
+
+288
+00:25:57,170 --> 00:26:00,950
+يرضى لنفسه هذا الكلام، إذا من باب أولى أن لا نرضاه
+
+289
+00:26:00,950 --> 00:26:05,590
+لله سبحانه وتعالى، ومن فقد هذه الصفات الكاملة، لا
+
+290
+00:26:05,590 --> 00:26:10,330
+يصلح أن يكون إلهًا على الإطلاق، كيف .. كيف الأحد
+
+291
+00:26:10,330 --> 00:26:16,620
+بدي يتصور إخواني إله لا يعلم؟إله لا يبصر، إله
+
+292
+00:26:16,620 --> 00:26:22,580
+عاجز، مش خاوي، غير قادر، إله عزيز وليس بعزيز، عزيز
+
+293
+00:26:22,580 --> 00:26:26,760
+بلا عزة أو حكيم بلا حكمة، كيف يرضى الإنسان لنفسه
+
+294
+00:26:26,760 --> 00:26:32,660
+أن يعبد إلها جرد من هذه الصفات أو فقد هذه الصفات؟
+
+295
+00:26:32,660 --> 00:26:39,880
+كيف؟لا يصلح من كانت هذه صفته أن يكون إلها على
+
+296
+00:26:39,880 --> 00:26:43,020
+الإطلاق لذلك لاحظوا احنا سيدنا إبراهيم عليه السلام
+
+297
+00:26:43,020 --> 00:26:47,460
+عندما حاجج للمشركين وكان أبوه واحد من هؤلاء بماذا
+
+298
+00:26:47,460 --> 00:26:52,260
+خطبهم؟ خطبهم خطاب عقلي جزء منه ليه تعبد؟ ما لا
+
+299
+00:26:52,260 --> 00:26:56,280
+يسمع .. ما لا يسمع ولا يبصر ولا يغني عنك من الله
+
+300
+00:26:56,280 --> 00:27:01,710
+لاحظ؟ يعني أنتم تعبدون أصناممن صفات هذه الأصنام
+
+301
+00:27:01,710 --> 00:27:05,630
+إنها جامدة، لا حجارة، لا تسمع ولا تبصر ولا تدفع
+
+302
+00:27:05,630 --> 00:27:10,010
+عنكم أي ضر أو تجلب لكم أي نفع وكأن إبراهيم إخواني
+
+303
+00:27:10,010 --> 00:27:13,930
+لاحظوا هذا الخطاب مش خطاب يعني عابر، لا إبراهيم
+
+304
+00:27:13,930 --> 00:27:20,300
+يخاطب عقل هؤلاء الناس، يعني أنتم تعبدون أصناممن
+
+305
+00:27:20,300 --> 00:27:24,440
+صفاتها أنها لا تسمع ولا تعقل، ومن صفات الإله،
+
+306
+00:27:24,440 --> 00:27:28,520
+لاحظوا في المقابل، أنه إيه؟ يسمع ويعقل، إذا من
+
+307
+00:27:28,520 --> 00:27:33,300
+كانت هذه صفته لا يصلح أن يكون إلهًا، وكانوا
+
+308
+00:27:33,300 --> 00:27:37,440
+بيقولهم أنتم مجانين، في عبادتكم لمين؟ لهذه الأصنام
+
+309
+00:27:37,440 --> 00:27:42,160
+التي لا تسمع ولا تبصر ولا تغني عنكم من الله شيء
+
+310
+00:27:43,100 --> 00:27:49,160
+وكانوا بيقولهم يجب أن تتوبوا وتستغفروا من ذنبكم
+
+311
+00:27:49,160 --> 00:27:54,780
+وتلجأوا إلى عبادة الخالق سبحانه وتعالى الذي يسمع
+
+312
+00:27:54,780 --> 00:28:01,600
+ويبصر وبيده كل شيء نعم هذا منطق عقلي بيخاطب ويحاجج
+
+313
+00:28:01,600 --> 00:28:06,560
+فيه إبراهيم عليه السلام من المشركين بني إسرائيل
+
+314
+00:28:06,560 --> 00:28:12,120
+عندما صنعوا العجلوانتوا بتعرفوا اللي هو صناعة
+
+315
+00:28:12,120 --> 00:28:16,700
+الأجل وربنا سبحانه وتعالى أنكر عليهم اللي هو إيش
+
+316
+00:28:16,700 --> 00:28:22,800
+هذا الأجل واتخذ قوم موسى من بعده من حوليهم أجلا
+
+317
+00:28:22,800 --> 00:28:29,060
+جسدا له خوار ألم يروا أنه لاحظوا إيش من صفاته؟ أنه
+
+318
+00:28:29,060 --> 00:28:32,900
+لا يكلمهم ولا يهديهم سبيلا اتخذوه وكانوا ظالمين
+
+319
+00:28:34,500 --> 00:28:37,760
+لحظة، الآن الكلام، هناك الكلام عن صفة السماء
+
+320
+00:28:37,760 --> 00:28:42,260
+والبصر وعدم اللي هو النفع والضر، هنا صفات الكلام،
+
+321
+00:28:42,260 --> 00:28:46,500
+صفات كمال لله عز وجلمن فقدها لا يكونوا إلهًا، وهنا
+
+322
+00:28:46,500 --> 00:28:51,820
+أيضًا صفة الكلام، كيف تعبدون إلهًا، إيش ماله؟ ما
+
+323
+00:28:51,820 --> 00:28:55,420
+بيتكلم معاكم، ما بيرشدكم، ما بيهديكم، إذا من كانت
+
+324
+00:28:55,420 --> 00:29:00,500
+هذه صفته اللي فقدت منه صفة الكلام، صفة الهداية،
+
+325
+00:29:00,500 --> 00:29:04,720
+ليصلح أن يكون له إلهًا، إذا إخواني بنرجع مرة ثانية
+
+326
+00:29:04,720 --> 00:29:08,800
+للقاعدة اللي بنرد فيها على هؤلاء المنكرين، أن من
+
+327
+00:29:09,650 --> 00:29:15,350
+فقد صفات الكمال لا يصلح أن يكون إلهًا، إذا في
+
+328
+00:29:15,350 --> 00:29:19,730
+المقابل بدنا نقول، في المقابل إيش بدنا نقول؟ إذا
+
+329
+00:29:19,730 --> 00:29:25,430
+لابد من وصف الله سبحانه وتعالى بصفات الكمال، وأي
+
+330
+00:29:25,430 --> 00:29:29,210
+صفات اللي بنوصف بها الله، النعم التي تليق بذاته
+
+331
+00:29:29,210 --> 00:29:35,430
+وجلاله، والتي أثبتها لنفسه في كتابه، وأثبتها له
+
+332
+00:29:35,430 --> 00:29:43,050
+رسوله صلى الله عليه وسلم في سنتهواضحة هذه؟ نعم طيب
+
+333
+00:29:43,050 --> 00:29:48,530
+اذا ننتقل ايضا الى اللى هو رد اخر اللى هو الوجه
+
+334
+00:29:48,530 --> 00:29:54,010
+الرابع او الخامس في الرد على المنكرين بالنسبة
+
+335
+00:29:54,010 --> 00:30:00,840
+لصفات الله عز وجل الان اخواني عندما تحدثناوقلنا
+
+336
+00:30:00,840 --> 00:30:05,780
+بأن محمد من الناس مش محمد النبي محمد من الناس
+
+337
+00:30:05,780 --> 00:30:16,080
+إنسان عالم حكيم رحيم رؤوف ودود إلى آخرهم من اللي
+
+338
+00:30:16,080 --> 00:30:20,620
+هي الصفات بنكون احنا ايش صفات مدح وكمال يعني،
+
+339
+00:30:20,620 --> 00:30:29,980
+كويس؟ الآن لو قلنا محمدلا يعلم، هو محمد طبعا غليظ،
+
+340
+00:30:29,980 --> 00:30:36,720
+فظ، جاهل، شديد، الاخري، بتكون هذه الصفات ايش؟ صفات
+
+341
+00:30:36,720 --> 00:30:45,690
+نقص، كويس؟ بالنسبالي اخوانيكلامنا عن محمد في
+
+342
+00:30:45,690 --> 00:30:52,670
+الصورة الأولى هو حديث من منطق اللي هو حديث عن صورة
+
+343
+00:30:52,670 --> 00:30:59,390
+جميلة وصورة كاملة لمين؟ لمحمد وحديثنا من الجهة
+
+344
+00:30:59,390 --> 00:31:04,510
+الثانية في نفي صفات الكمال هو انتقاص من حق مين؟ من
+
+345
+00:31:04,510 --> 00:31:10,130
+حق محمد، محمد شخص طبعا، طيب؟ الان محمد هذا اللي هو
+
+346
+00:31:10,130 --> 00:31:15,610
+قد يكون بيننا لو تحدثنا عنه بالطريقة الأولىاللي هي
+
+347
+00:31:15,610 --> 00:31:21,110
+فيها مدح وفيها وصفله باللي هي صفات الكمال طبعا يسر
+
+348
+00:31:21,110 --> 00:31:24,030
+من هذا الحديث لو تحدثنا عنه بالطريقة التانية
+
+349
+00:31:24,030 --> 00:31:29,370
+اشماله بيغضب لا يرضى واصدقاه كمان انتوا في القاعه
+
+350
+00:31:29,370 --> 00:31:33,110
+لا يرضى لنا نتحدث عنه هذا الحديث كيف؟ كيف هذا
+
+351
+00:31:33,110 --> 00:31:36,410
+الكلام؟ أيوة اللي بدي أقوله يا إخواني من بابي أولى
+
+352
+00:31:36,410 --> 00:31:41,710
+قياس الأولى لعلمكوا من أقوى الأقيصة العقلية في
+
+353
+00:31:41,710 --> 00:31:46,190
+اللي هو محاججة الخصم أو المخالفدايمًا قياس الأولى
+
+354
+00:31:46,190 --> 00:31:51,190
+قوي جدًا، ودايمًا استعملوا هذا القياس، للأسف
+
+355
+00:31:51,190 --> 00:31:55,410
+المشبهة أو المنكرين أو المعقلة استعملوا القياس
+
+356
+00:31:55,410 --> 00:32:00,350
+اللي هو إيه؟ المساوي، وضعوا ذات الله عز وجل مع ذات
+
+357
+00:32:00,350 --> 00:32:04,210
+الإنسان، وضعوا صفات الله عز وجل مع مين؟ مع صفات
+
+358
+00:32:04,210 --> 00:32:09,270
+الإنسانعقلهم لم يرتقي إلى مستوى اللي هو إيه؟
+
+359
+00:32:09,270 --> 00:32:13,430
+وتنزيه الله، استعمال القياس الأول، لأ وضعوا قياس
+
+360
+00:32:13,430 --> 00:32:16,870
+مساوي وبالتالي هذا القياس المساوي وضعوا فيه الله
+
+361
+00:32:16,870 --> 00:32:22,770
+عز وجل في نفس كافة اللي هو الإنسان وبدأوا يدافعوا
+
+362
+00:32:22,770 --> 00:32:25,230
+عن هذه النتيجة المترتبة عن هذا القياس
+
+363
+00:32:27,810 --> 00:32:31,250
+وقعوا في ما هو أكتر من التشبيه، في اللي هو العدم،
+
+364
+00:32:31,250 --> 00:32:35,950
+في العدم، نعم، نعم، يعني هم المشابهة، المشابهة لسه
+
+365
+00:32:35,950 --> 00:32:39,670
+طبعا عفوا في هذا المصطلح، المشابهة أهوا، لأنهم
+
+366
+00:32:39,670 --> 00:32:45,090
+يعترفوا بيه، لكن شبهوا، لكن المعطلةجال لدفع شبهة
+
+367
+00:32:45,090 --> 00:32:51,390
+المشابهة، نعم عطلوا، فوقعوا في إيجاد أو في وضع
+
+368
+00:32:51,390 --> 00:32:55,950
+تصور لإله معدوم، لا وجود لهم، نعم، اللي بدنا نقوله
+
+369
+00:32:55,950 --> 00:32:59,810
+الآن يا إخواني في هذا الرد، إثباتوا الصفات كمال
+
+370
+00:32:59,810 --> 00:33:05,320
+لله سبحانه وتعالى، ونفيهانفي صفات الكمال، إيش
+
+371
+00:33:05,320 --> 00:33:10,580
+فيها؟ فيها نقص أو وصف لله عز وجل بالنقص، لما أقول
+
+372
+00:33:10,580 --> 00:33:15,460
+الله عز وجل سميع، عليم، حكيم، رؤوف، رحيم، ودود،
+
+373
+00:33:15,460 --> 00:33:20,700
+عزيز، ملك، جبار، إله أخرى، هذه كلها صفات إيش؟ صفات
+
+374
+00:33:20,700 --> 00:33:24,620
+كمال، لو أحنا جينا ننفي هذه الصفات، نقول عليم بلا
+
+375
+00:33:24,620 --> 00:33:29,760
+علم، حكيم بلا حكمة، قوي بلا قوة، عزيز بلا عزة،
+
+376
+00:33:29,760 --> 00:33:35,970
+احنا الآن إيش؟وصفنا الله عز وجل بإيش؟ بنقص، وليه
+
+377
+00:33:35,970 --> 00:33:40,130
+يجوز، ليه يجوز حديثنا عن ذات الله عز وجل وعن صفاته
+
+378
+00:33:40,130 --> 00:33:45,410
+بهذه الطريقة، إذا بنقول إذا القاعدة باختصار صفاته
+
+379
+00:33:45,410 --> 00:33:49,990
+اللي هي إثبات الصفات الكاملة كمال لله عز وجل،
+
+380
+00:33:49,990 --> 00:33:59,780
+ونفيها نقص في حق الله سبحانه وتعالىوطبعا الناقص هو
+
+381
+00:33:59,780 --> 00:34:05,220
+ناقص وإما معدوم، إما أن يكون ناقص في نفسه في ذاته
+
+382
+00:34:05,220 --> 00:34:10,240
+وصفاته وإما أن يكون معدوم، والله تعالى منزه عن
+
+383
+00:34:10,240 --> 00:34:14,400
+النقص وعن اللوايش العدم، لأن الله عز وجل موجود
+
+384
+00:34:14,950 --> 00:34:18,790
+معروف و احنا اول ما بنتكلم عن ذات الله عز وجل
+
+385
+00:34:18,790 --> 00:34:23,050
+نتكلم عن ايه؟ عن الوجود، عن وجود الله ثم نتبع
+
+386
+00:34:23,050 --> 00:34:28,530
+حديثة نقليه ايش؟ عن صفات الله سبحانه وتعالى إذا
+
+387
+00:34:28,530 --> 00:34:33,650
+أنا هذا وجه نرد فيه و نبطل من خلاله اللي هو ايه؟
+
+388
+00:34:33,650 --> 00:34:41,150
+زعم المنكرين أو زعم هؤلاء الناس تعطيلهم لصفات الله
+
+389
+00:34:41,150 --> 00:34:46,830
+سبحانه وتعالى الوجه الخامسبالنسبة ليه؟ اللي هو
+
+390
+00:34:46,830 --> 00:34:52,410
+مثلكهم الذي سلكوه في تعطيل الصفات سلكوا و قولنا
+
+391
+00:34:52,410 --> 00:34:57,690
+مثلك اللي هو التأويل و مثلك التفويت نعم نقول
+
+392
+00:34:57,690 --> 00:35:03,690
+لهؤلاء بأن تأويل الصفات عن ظاهرها لا دليل لكم
+
+393
+00:35:03,690 --> 00:35:13,760
+عليها فهو باطللأن يا إخواني صرف اللفظ عن معناه
+
+394
+00:35:13,760 --> 00:35:17,880
+ظاهر إلى معناه أخر لابد له من دليل أو قرينة، لابد
+
+395
+00:35:17,880 --> 00:35:20,940
+له من قرينة، و بعدين مش أي قرينة، خاصة لما يكون
+
+396
+00:35:20,940 --> 00:35:25,400
+الأمر متعلق بالقرآن، بالقرآن الكريم، لابد له من
+
+397
+00:35:25,400 --> 00:35:29,490
+قرينة من نفس اللي هو القرآن الكريممش قارينة يعني
+
+398
+00:35:29,490 --> 00:35:33,590
+بس عقلية، لأ، قارينة من القرآن، لذلك احنا في آيات
+
+399
+00:35:33,590 --> 00:35:38,410
+للقرآن الكريم قد نفهم من ظاهرها معنا، لكن في
+
+400
+00:35:38,410 --> 00:35:42,550
+الحقيقة هي تدل عليه على معنى آخر، مابيجيش الإنسان
+
+401
+00:35:42,550 --> 00:35:46,370
+بعقل يقول والله المعنى الحقيقي كده وكده، لأ، بنرجح
+
+402
+00:35:46,370 --> 00:35:51,350
+لمين؟ بنقول المراد من هذه الآية ورد في قوله تعالى
+
+403
+00:35:51,350 --> 00:35:56,750
+كده وكده وكدهإذا آية مثلا نفهم إنها حكم مطلق، يقيد
+
+404
+00:35:56,750 --> 00:36:00,430
+هذا المطلق بمين؟ بأي أخرة، بنقول لأخواننا،
+
+405
+00:36:00,430 --> 00:36:04,130
+أحبابنا، المراد من هذه الحكم المطلق هو إيش؟ الحكم
+
+406
+00:36:04,130 --> 00:36:09,930
+المقيد الوارد فيه كده وكده وكده، قد يرد حكم منسوخ،
+
+407
+00:36:09,930 --> 00:36:13,650
+لا يفهم من ظاهر، لا تقربوا الصلاة و أنتم سكارةهذا
+
+408
+00:36:13,650 --> 00:36:17,870
+قرآن نتلوه مايجيش واحد يقول معناته هذا إيش أباح
+
+409
+00:36:17,870 --> 00:36:23,190
+أنه قضية السكر بس المهم لما نصلي نكون مصحى الصحين
+
+410
+00:36:23,190 --> 00:36:26,970
+لا مابيجوز بنقوله ليه إيش إنما الخمر و الميسر إذا
+
+411
+00:36:26,970 --> 00:36:32,170
+اللحظة في الناسخ و المنسوخ و التدرج و إلى أخرى إذا
+
+412
+00:36:32,170 --> 00:36:37,350
+إخوانيمثل هذه الألفاظ لا يُصرف أو لا تُصرف عن
+
+413
+00:36:37,350 --> 00:36:40,410
+معناها الظاهر إلا بقارينة قوية من نفسه، اللي هو
+
+414
+00:36:40,410 --> 00:36:44,910
+القرآن أو السنة النبوية. هؤلاء الآن عندما صرفوا
+
+415
+00:36:44,910 --> 00:36:48,950
+هذه الألفاظ عن ظاهرها أولوها، وهو تويل المذموم دي
+
+416
+00:36:48,950 --> 00:36:52,110
+روبالكومش التأويل المحمود اللي بمعنى التفسير
+
+417
+00:36:52,110 --> 00:36:55,430
+والتوضيح، لأ، ما هو الإمام الطبري بيقول وتأويل
+
+418
+00:36:55,430 --> 00:36:59,530
+قوله، المراد بيه هو الشرح والمعنى، نعم التفسير،
+
+419
+00:36:59,530 --> 00:37:03,290
+أما التأويل المذموم اللي هو الصرف عن المعنى المراد
+
+420
+00:37:03,290 --> 00:37:08,430
+الحقيقي إلى معنى آخر دون الوايش قرينة، هؤلاء أولوا
+
+421
+00:37:08,430 --> 00:37:14,890
+الصفات عن ظاهرها دون أن يقدموا دليلا على فعلتهم،
+
+422
+00:37:14,890 --> 00:37:20,840
+ييجي يقول مثلا الله عز وجل قال بأنه سميع بصيرقالوا
+
+423
+00:37:20,840 --> 00:37:25,540
+سميع بلا سمع، بصير بلا بصر، طب ما دليلكم؟ الله عز
+
+424
+00:37:25,540 --> 00:37:30,280
+وجل يثبت، يثبت لنفسه كيف أنتم تنفوا ليد الصفات
+
+425
+00:37:30,280 --> 00:37:33,680
+وتقولوا سميع بلا .. مكان الأول أن يقول بأنه سميع
+
+426
+00:37:33,680 --> 00:37:39,510
+بلا سمع، هو بصير بلا بصرأن يفسر ذلك نبينا صلى الله
+
+427
+00:37:39,510 --> 00:37:43,390
+عليه وسلم ويقول بأن الله سميعا بلا سمع أو على
+
+428
+00:37:43,390 --> 00:37:47,230
+الأقل أن يفسر الصحة برضه عن الله عليهم اللي هم
+
+429
+00:37:47,230 --> 00:37:50,730
+اشتلقوا هذا القرآن عن النبي صلى الله عليه وسلم وهم
+
+430
+00:37:50,730 --> 00:37:54,330
+أوعى الناس وافه من الناس بمراد الله عز وجل ومراد
+
+431
+00:37:54,330 --> 00:38:00,770
+رسوله صلى الله عليه وسلم، إذا مافي أي دليلفصرفوا
+
+432
+00:38:00,770 --> 00:38:06,650
+أو تأويلوا هؤلاء، إيش ماله؟ تأويل باطل، لا دليل
+
+433
+00:38:06,650 --> 00:38:12,860
+لهم عليه، وأيضا المسلك الآخرطبعا هذا الكلام كمان
+
+434
+00:38:12,860 --> 00:38:17,880
+التويل واضح في وين؟ في صفات الله عز وجل في صفات
+
+435
+00:38:17,880 --> 00:38:22,580
+الوجه واليد والعين وغيرها من الصفات التي قد يتوهم
+
+436
+00:38:22,580 --> 00:38:28,060
+الإنسان من الإياش الجارحة في وجه الله قالوا بأن
+
+437
+00:38:28,060 --> 00:38:32,200
+المراد من الوجه ذات اللهيد الله قالوا بأن المراد
+
+438
+00:38:32,200 --> 00:38:36,960
+منها النعمة، عين الله يراد منها ليعيش الرعاية وما
+
+439
+00:38:36,960 --> 00:38:41,660
+شبه ذلك، فما في أي دليل لنصرف نقول يد الله يد
+
+440
+00:38:41,660 --> 00:38:45,600
+الله، وجه الله وجه الله، عين الله عين الله، أن
+
+441
+00:38:45,600 --> 00:38:51,180
+الله له أصابع له أصابع، لكن مع العنوان الكبير ليس
+
+442
+00:38:51,180 --> 00:38:57,070
+كمثله شيء، نعم لا في ذاته ولا في صفاتهإذا إخواني
+
+443
+00:38:57,070 --> 00:39:02,090
+بالنسبة ليه عملية التأويل والتفويض مردودة على
+
+444
+00:39:02,090 --> 00:39:07,030
+هؤلاء المعطلة أو المنكرين لصفات الله سبحانه
+
+445
+00:39:07,030 --> 00:39:13,590
+وتعالى؟ لأن القول بالتأويل والتفويض قول إيه؟ بأن
+
+446
+00:39:13,590 --> 00:39:20,390
+الله تعالى أمرنا في القرآن الكريم أن ندعوه بأسماء
+
+447
+00:39:20,390 --> 00:39:27,390
+وصفات لا نفهمه معناها، بفهمها باسمينالمعطلى،
+
+448
+00:39:27,390 --> 00:39:30,190
+المنكرين، هما اللي بيفهموها، أما غيره من الناس، من
+
+449
+00:39:30,190 --> 00:39:34,110
+عوام الناس، المسلمين اللي بيفهموا أن الله سميع، أن
+
+450
+00:39:34,110 --> 00:39:38,650
+الله بصيرهم، أنه عزيزهم، أنه حكيمهم، أنه قويهم، كل
+
+451
+00:39:38,650 --> 00:39:41,630
+هذا الفهم الظاهر اللي احنا بنفهمه، إخواني ليس هو
+
+452
+00:39:41,630 --> 00:39:45,810
+المراد، إذا نحن لسنا أو لا نفهم، اللي هو مين؟ اللي
+
+453
+00:39:45,810 --> 00:39:49,310
+هو القرآن الكريم من خلال معناه الظاهر، لاجب أن
+
+454
+00:39:49,310 --> 00:39:53,410
+نفهم القرآن الكريم من خلال مينمن خلال فهمه
+
+455
+00:39:53,410 --> 00:39:59,430
+المعتزلة وغيرهم ممن عطّل هذه الصفات وطبعا أنكر
+
+456
+00:39:59,430 --> 00:40:04,690
+المعنى الظاهر المراد من آيات قرآننا الكريم وكأننا
+
+457
+00:40:04,690 --> 00:40:10,430
+احنا بهذا الكلام نقول بأن الله خاطبنا بما لا نفهم
+
+458
+00:40:10,430 --> 00:40:16,330
+وهذا الكلام يجوز في حق الله؟ يجوز في حق كتاب الله؟
+
+459
+00:40:16,330 --> 00:40:20,480
+هذه جريمة كبرى اخواني مصيبة هذهالله عز وجل في
+
+460
+00:40:20,480 --> 00:40:24,380
+القرآن الكريم، وانتم تقراونا القرآن الكريم، الأيات
+
+461
+00:40:24,380 --> 00:40:29,140
+كلها أفلة تعقلون، أفلة تدبرون، أفلة تفكرون، يعني
+
+462
+00:40:29,140 --> 00:40:32,980
+كلها بتخاطب مين؟ العقل البشري، كيف ربنا بيخاطبنا
+
+463
+00:40:32,980 --> 00:40:37,620
+بعقلنا، القرآن الكريم نزل يخاطب العقل، ونقول احنا
+
+464
+00:40:37,620 --> 00:40:43,520
+ايه؟ بأننا لا نفهم، او بأن القرآن خاطبنا بما لا
+
+465
+00:40:43,520 --> 00:40:48,710
+نفهم في .. نعم، قول الألباب، الاخرينإذا ولقد يسرنا
+
+466
+00:40:48,710 --> 00:40:52,730
+القرآن للذكري، فهل من مذكر؟ إذا إخواني، هذا الكلام
+
+467
+00:40:52,730 --> 00:40:56,870
+مردود على هؤلاء، لأنه لو قلنا بالتأويل والتفويت
+
+468
+00:40:56,870 --> 00:41:00,050
+اللي بيزعمه اللي هو المعتزلة والجامية وغيرهم ممن
+
+469
+00:41:00,050 --> 00:41:06,310
+سر في طبعا طريقهم، وكأن لسان حاله يقول بأن الله
+
+470
+00:41:06,310 --> 00:41:11,270
+خاطبنا بما لا نفهم، وتعالى الله سبحانه وتعالى عن
+
+471
+00:41:11,270 --> 00:41:17,470
+ذلك علوا كبيراهذه بعض الاخوان الوجوه اللتي نرد
+
+472
+00:41:17,470 --> 00:41:24,250
+فيها و نبطل فيها اللي هو أقوال المنكرين أو
+
+473
+00:41:24,250 --> 00:41:29,630
+المعطلين لأسماء و صفات الله سبحانه وتعالىإذن
+
+474
+00:41:29,630 --> 00:41:33,870
+النتيجة التي نخلص إليها بعد اللي هو هذا الاستراض
+
+475
+00:41:33,870 --> 00:41:37,530
+لمنهج السلف ولمنهج المنكرين السلف المعروف أهل
+
+476
+00:41:37,530 --> 00:41:40,910
+السنة الذين يثبتون ما أثبت الله سبحانه وتعالى
+
+477
+00:41:40,910 --> 00:41:44,070
+وينفون ما نفى الله عز وجل ونفى رسوله صلى الله عليه
+
+478
+00:41:44,070 --> 00:41:48,190
+وسلم يتوقفون في بعض الأمور نقول بأن هؤلاء المنكرين
+
+479
+00:41:48,190 --> 00:41:52,910
+هؤلاء المعطلين هؤلاء المؤولين هذا التأويل الفاسد
+
+480
+00:41:54,610 --> 00:41:59,910
+نتبين من خلال هذا الاستيراب أنه لابد من اثبات
+
+481
+00:41:59,910 --> 00:42:06,950
+أسماء الله سبحانه وتعالى وصفاته على الوجه الذي
+
+482
+00:42:06,950 --> 00:42:15,210
+يليق به سبحانه وتعالى، مع الاعتقاد عدم المشابهة،
+
+483
+00:42:15,210 --> 00:42:19,970
+وعنواننا في هذا المنهج
+
+484
+00:42:20,800 --> 00:42:24,860
+اللي هو قول الله سبحانه وتعالى الآية العظيمة ليس
+
+485
+00:42:24,860 --> 00:42:32,220
+كمثله شيء وهو السامع البصير إذا إخواني نفي الله عز
+
+486
+00:42:32,220 --> 00:42:37,820
+وجل في يعني هذه الآية وفي غيرها نفع نفسه المماثلة
+
+487
+00:42:37,820 --> 00:42:44,160
+وفي نفس الوقت أثبت لنفسه ليعيش الصفات التي لا
+
+488
+00:42:44,160 --> 00:42:49,540
+يماثله فيها أحد وذكر ليعيش صفات السمع والبصر فدلت
+
+489
+00:42:50,250 --> 00:42:56,630
+ليا هذه الآيات على أن اثبات صفات الله سبحانه
+
+490
+00:42:56,630 --> 00:43:02,490
+وتعالى لا يلزم منه المشابهة، لا يلزم منه المشابهة
+
+491
+00:43:02,490 --> 00:43:08,370
+وبالتالي كان قول أهل السنة والجماعة القول العظيم
+
+492
+00:43:08,370 --> 00:43:14,710
+اثبات عن الأسماء والصفات اثبات بلا تمثيل وتنزيه
+
+493
+00:43:14,710 --> 00:43:21,390
+بلا تعطيلإثبات بلا تمثيل وتنزيه بلا .. تعطي ..
+
+494
+00:43:21,390 --> 00:43:26,710
+واضح هذه الفقرة؟ هذه قاعدة عظيمة، ديروا بالكم؟
+
+495
+00:43:26,710 --> 00:43:36,190
+ايوة، إثبات بلا تمثيل وتنزيه
+
+496
+00:43:44,670 --> 00:43:50,170
+بلا تعطيل تماما هي شرح هذه القاعدة لقوله سبحانه
+
+497
+00:43:50,170 --> 00:43:54,330
+وتعالى ليس
+
+498
+00:43:54,330 --> 00:43:58,110
+كمثله
+
+499
+00:43:58,110 --> 00:44:05,930
+شيء وهو
+
+500
+00:44:05,930 --> 00:44:10,470
+السمية البصيرة
+
+501
+00:44:10,470 --> 00:44:15,580
+شوفوا هذه الآية عظيمة جدا في دلالتهافهذا ملخص اللي
+
+502
+00:44:15,580 --> 00:44:20,880
+هو إيه المنهج الصحيح في أسماء وصفات الله سبحانه
+
+503
+00:44:20,880 --> 00:44:25,220
+وتعالى يعني هذه الآية الإنسان يستحضرها دائما لا
+
+504
+00:44:25,220 --> 00:44:30,880
+يتطرق لذهنه أو لعقلي المستمعين لديه اللي هو إيه
+
+505
+00:44:31,610 --> 00:44:35,610
+معاني المماثلة أو التجسيم أو اللي هو إيه التعطيل
+
+506
+00:44:35,610 --> 00:44:40,270
+أو ما شبه ذلك إطلاقا لا يتطرق للذهن هذا المعنى على
+
+507
+00:44:40,270 --> 00:44:44,910
+الإطلاق ليس كمثله شيء الله سبحانه وتعالى ليس كمثله
+
+508
+00:44:44,910 --> 00:44:53,060
+لا في ذاته ولا في إيش إذا لاحظوا هنا هذه الآيةتثبت
+
+509
+00:44:53,060 --> 00:44:57,680
+بلا .. هذا المقطع من الآية يثبت بلا تمثيل، ليس
+
+510
+00:44:57,680 --> 00:45:02,000
+كمثله، دون مشابه، وفي نفس الوقت، وهو السميع
+
+511
+00:45:02,000 --> 00:45:08,240
+البصير، هي إثبات للسمع والبصر، قياسا عليها كل اللي
+
+512
+00:45:08,240 --> 00:45:12,120
+هي الأسماء والصفات، مع أيه؟ مع اللي هي تنزيه الله
+
+513
+00:45:12,120 --> 00:45:16,020
+سبحانه وتعالى عن المشابهة، وبالتالي لا مالجة ويلة
+
+514
+00:45:17,010 --> 00:45:21,550
+التعطيب، مدام الله عز وجل ليس كمثله شيء، إذا هو
+
+515
+00:45:21,550 --> 00:45:26,670
+سميع بصير، دون أن نقول سميع بلا سمع أو بصير بلا
+
+516
+00:45:26,670 --> 00:45:30,550
+بصر أو ما شبه ذلك من أقوال الناس اللي هو الذين
+
+517
+00:45:30,550 --> 00:45:36,230
+ينكرون هذه الصفات، لذلك العلماء قالوا أن هذه الآية
+
+518
+00:45:36,230 --> 00:45:42,210
+هي رد المقطع الأول على المشبهة،
+
+519
+00:45:42,210 --> 00:45:45,690
+هاي اللي هو عنوان المشبهة، وهذا المقطع هو رد على
+
+520
+00:45:47,480 --> 00:45:51,810
+أيوة المعتلةانتوا اللي بتشبه ربنا بيقول عن نفسه
+
+521
+00:45:51,810 --> 00:45:56,130
+إيه، ليس كمثله شيء، بتاع الأمر، خلاص، وانتوا بيهما
+
+522
+00:45:56,130 --> 00:45:59,630
+تنكرونا قيام الصفات بذات الله عز وجل، الله عز وجل
+
+523
+00:45:59,630 --> 00:46:04,410
+يثبت لنفسه هذه الصفات فيقول سميع البصير، إذا لا
+
+524
+00:46:04,410 --> 00:46:09,290
+قيمة للي هو التعطيل، ولا قيمة أيضا لموضوع اللي هيش
+
+525
+00:46:09,290 --> 00:46:12,910
+التشبيه اللي هيك، أقاموا عليه منهجهم، يعني هم
+
+526
+00:46:12,910 --> 00:46:16,890
+انطلقوا في منطلق التعطيل أو انكار الصفات من منطلق
+
+527
+00:46:16,890 --> 00:46:22,310
+المشابهةيعني التشبيه كان سبب في قضية التعطيل، رغم
+
+528
+00:46:22,310 --> 00:46:26,730
+أنه يقولهم ليس كمثلي شيء، لا يشبه شيء، إذا بعد ذلك
+
+529
+00:46:26,730 --> 00:46:29,970
+لا تقولوا سميع بلا سمع أو بصير بلا بصر، لأ، قولوا
+
+530
+00:46:29,970 --> 00:46:34,590
+أنه سميع، سمع يليق بذاته وجلاله وكماله، عليم، علم
+
+531
+00:46:34,590 --> 00:46:39,090
+يليق بذاته وجلاله وكماله وها كذا مع بقية صفات الله
+
+532
+00:46:39,090 --> 00:46:49,350
+سبحانه وتعالىإذاً هذا يا إخواني يعني ملخص عن اللي
+
+533
+00:46:49,350 --> 00:46:55,670
+هو منهجين المنهج الأول منهج أهل السنة والدلالة على
+
+534
+00:46:55,670 --> 00:47:00,290
+صحة هذا المنهج اللي هو النفي والإثبات والتوقف
+
+535
+00:47:00,290 --> 00:47:05,370
+وأيضا المنهج الثاني منهج اللي هو المنكرين من جهمية
+
+536
+00:47:05,370 --> 00:47:09,790
+ومعتزلة لأسماء الله عز وجل وصفاته
+
+537
+00:47:11,070 --> 00:47:15,230
+وبيان بطلان هذا المنهج من خلال اللي هو الأدلة
+
+538
+00:47:15,230 --> 00:47:19,750
+القرأنية ومن خلال السنة النبوية أيضا ومن خلال أدلة
+
+539
+00:47:19,750 --> 00:47:26,870
+العقل التي نعتقد بيها أو يقول بيها العقل السليم
+
+540
+00:47:26,870 --> 00:47:33,850
+الصحيح لدينا جميعا إذا
+
+541
+00:47:33,850 --> 00:47:37,730
+كان في هناك أي استفسار أو سؤال بخصوص الجزيات اللي
+
+542
+00:47:37,730 --> 00:47:39,190
+شرحناها اليوم
+
+543
+00:47:50,220 --> 00:47:56,140
+أهلا يعني في حديثنا عن اللي هي الصفات و شرح
+
+544
+00:47:56,140 --> 00:48:01,560
+معانيها و تأويلات البعض يعني خلونا نأخره شوية
+
+545
+00:48:01,560 --> 00:48:06,030
+لمزيد من التفصيل في المحاضرات القادمةان شاء الله
+
+546
+00:48:06,030 --> 00:48:10,030
+يعني هذا الأمر سنقف عليه بشيء نوع من التفصيل في
+
+547
+00:48:10,030 --> 00:48:12,750
+حينه لأن يا أخواني موضوع الأسماء والصفات احنا
+
+548
+00:48:12,750 --> 00:48:18,730
+بنتدرج فيه شوية شوية يعني نغلو فيه برفق لأن هذا
+
+549
+00:48:18,730 --> 00:48:21,710
+الموضوع من أخطر الموضوعات وانا أعلم ان كثير من
+
+550
+00:48:21,710 --> 00:48:26,370
+التساولات هي الآن حاضرة في أذهانكم ولا أستطيع
+
+551
+00:48:26,370 --> 00:48:32,110
+الإجابة عليها الآن إلا بعد ما ايه ما نقطع شهود
+
+552
+00:48:32,110 --> 00:48:37,390
+كبير في موضوع الأسماء والصفاتستتضح الصورة ويصبح
+
+553
+00:48:37,390 --> 00:48:43,290
+لديكم يعني تصور الإجابة لحالة يعني ستجيبوا أنتوا
+
+554
+00:48:43,290 --> 00:48:48,190
+بأنفسكم عليها أو إذا أردنا الإجابة بيكون في مقدمات
+
+555
+00:48:48,190 --> 00:48:52,950
+سهل أننا نبني عليها ونصلي النتيجة، نعم فخلينا نأخر
+
+556
+00:48:52,950 --> 00:48:58,100
+هذا الموضوع شوية، نعم تفضلوان الله سبحانه وتعالى
+
+557
+00:48:58,100 --> 00:49:02,600
+لإنسان تعرف على أسماءه وصفاته، لابد ده لسه تنزيه
+
+558
+00:49:02,600 --> 00:49:07,320
+الله ونور الخالق، لابد أنه ينظريا ملعق الله على
+
+559
+00:49:07,320 --> 00:49:12,700
+أسماءه وأفعاله وصفاته أحبه ولا محاله نعم، سبحان
+
+560
+00:49:12,700 --> 00:49:14,980
+الله العظيم، يا أخواني فعلا، الموضوع الأسماء
+
+561
+00:49:14,980 --> 00:49:19,230
+والصفات، احنا بندرس هذه الدراسةاحنا بندرسوا هذه
+
+562
+00:49:19,230 --> 00:49:23,950
+الدراسة اللي يعني نحاول من خلالها أن نثبت و نؤكد
+
+563
+00:49:23,950 --> 00:49:27,630
+على اللي هو المنهج الصحيح و في نفس الوقت يعني
+
+564
+00:49:27,630 --> 00:49:31,130
+نتبين اللي هو إيه ضلال الآخرين لكن هذه الدراسة
+
+565
+00:49:31,130 --> 00:49:36,260
+اللي بتكروها زميكو هي دراسة من نوع آخردراسة ممتعة
+
+566
+00:49:36,260 --> 00:49:41,360
+جدا و هي من الدراسات اللي يعني يجب أن ندرسها
+
+567
+00:49:41,360 --> 00:49:44,940
+بتوازن مع هذه الدراسة النظرية، يمكن الوقت لا
+
+568
+00:49:44,940 --> 00:49:49,630
+يصعفنا صحيح لكن هذا بيكون باجتهاد من وين؟منكوا في
+
+569
+00:49:49,630 --> 00:49:53,730
+دراسة فعلا معاني هذه الأسماء وارتباط هذه الأسماء
+
+570
+00:49:53,730 --> 00:49:57,550
+بهذا الواقع وأثار هذه الأسماء بواقع الحياة التي
+
+571
+00:49:57,550 --> 00:50:02,110
+نعيش تأكدوا تماما اخواني الدراسة للأسماء ولصفات
+
+572
+00:50:02,110 --> 00:50:06,730
+الله عز وجل بهذه الطريقة فعلا تزيد الإنسانإيمان و
+
+573
+00:50:06,730 --> 00:50:11,230
+تزيدوا خضوع وتزيدوا حب لمين لله سبحانه وتعالى و
+
+574
+00:50:11,230 --> 00:50:16,450
+هناك علماء كثر يعني فسروا و تحدثوا في أسماء الله
+
+575
+00:50:16,450 --> 00:50:23,310
+عز وجل و ربطوا هذه الأسماء بالواقع الحياة عندما
+
+576
+00:50:23,310 --> 00:50:26,490
+نقف مع اسم الرحمن مع اسم الرحيم مع اسم العزيز مع
+
+577
+00:50:26,490 --> 00:50:31,590
+الجبار مع القوي مع القيوم مع الحي اسماء اخواني
+
+578
+00:50:31,590 --> 00:50:38,250
+عظيمة جدا و ارجعوا للمكتبة و اقرأواإطلاقا، إطلاقا،
+
+579
+00:50:38,250 --> 00:50:41,290
+نعم، حتى من تانية يقول إن المعاطلة متكلمين
+
+580
+00:50:41,290 --> 00:50:45,450
+ومتفلسفين يعني سهل عليهم التعبير، ولكن حتى من
+
+581
+00:50:45,450 --> 00:50:49,190
+المعاطلة أنفسهم، أبابهم يتمتون الصفات، حتى إذا كان
+
+582
+00:50:49,190 --> 00:50:51,650
+الأمر يتطلب يعني يتمتونها على أن الله سبحانه
+
+583
+00:50:51,650 --> 00:50:57,930
+وتعالى الحلول والاتحاد، المعاطلة
+
+584
+00:50:57,930 --> 00:51:01,800
+من المتكلمة والمتفلسفةيعني فهو الصفات سهل عليهم
+
+585
+00:51:01,800 --> 00:51:05,100
+لإن الأمر مضالي، أما الإباد منهم هيبقوا في الصفات،
+
+586
+00:51:05,100 --> 00:51:07,940
+يضطروا إلى الإبادية لأنهم لا يستطيعونا نعيب بدون
+
+587
+00:51:07,940 --> 00:51:13,000
+عدد فالأمر
+
+588
+00:51:13,000 --> 00:51:19,300
+يستحيل، نعم، نعم، نعم، ماشي
+
+589
+00:51:33,770 --> 00:51:39,270
+محدودة، بسيطة، لأ الإنسان يغرق في اللي هو تخيل
+
+590
+00:51:39,270 --> 00:51:42,510
+رحمة الله سبحانه وتعالى، ولو احنا بدنا نفتح المجال
+
+591
+00:51:42,510 --> 00:51:47,200
+للحديث عن هذا الإسم، بدنا فصل كاملمش راح ننتهي،
+
+592
+00:51:47,200 --> 00:51:50,260
+لأنه بنظل احنا أيش برضه، يعني إحاطتنا بهذا الإسم
+
+593
+00:51:50,260 --> 00:51:55,440
+إحاطة محدودة ناقصة، محدودة وناقصة، لكن هذا الإسم
+
+594
+00:51:55,440 --> 00:51:59,300
+لا يعلم كماله إلا الله سبحانه وتعالى، وجيثه على
+
+595
+00:51:59,300 --> 00:52:02,200
+ذلك اللي هي أسماء وصفات الله، لذلك يا إخواني هذه
+
+596
+00:52:02,200 --> 00:52:07,770
+الدراسة فعلا هي دراسةمرطبة لل .. لل .. للأجواء و
+
+597
+00:52:07,770 --> 00:52:12,850
+مراققة للقلب و رافعة لدرجات صاحبها عند الله عز وجل
+
+598
+00:52:12,850 --> 00:52:15,910
+لذلك الجه و اقرأوا هذه الدراسة او هذا التفسير و
+
+599
+00:52:15,910 --> 00:52:20,710
+هذا الشرح لأسماء و صفات الله من خلال يعني رابطها
+
+600
+00:52:20,710 --> 00:52:23,950
+بواقع اللي هو الناس، تفضل تفضل بيه يا أخونا أبو
+
+601
+00:52:23,950 --> 00:52:27,690
+علي بالنسبة لرد الاسم أصدر الله؟
+
+602
+00:52:51,380 --> 00:52:58,150
+هو انا هذه دراسات معاصرة رائعة جداو بعدين الalumco
+
+603
+00:52:58,150 --> 00:53:01,570
+يعني ال .. هو النبولسي في هذا المجال الأبدعي
+
+604
+00:53:01,570 --> 00:53:06,150
+الصحيح في شرح أسماء الله عز وجل و رابطها بيه اللي
+
+605
+00:53:06,150 --> 00:53:10,650
+هو الواقع صحيح هذه .. يعني أنا محضر اللي هو .. و
+
+606
+00:53:10,650 --> 00:53:15,420
+تتبعت السلسلة اللي له فيه أسماء اللهمن أرقى الصحيح
+
+607
+00:53:15,420 --> 00:53:20,340
+يعني الشروحات المعاصرة في رابطها للناس بالواقع مش
+
+608
+00:53:20,340 --> 00:53:24,060
+بالواقع يعني بعدادنا و تقاليدنا، الرابط العلمي،
+
+609
+00:53:24,060 --> 00:53:27,780
+يروا بالك و بربطها رابط علمى، و التالي احنا في
+
+610
+00:53:27,780 --> 00:53:31,060
+يعني جزئية غائبة عن عقولنا يا إخواني و عن واقعنا
+
+611
+00:53:31,600 --> 00:53:36,700
+اللي هو الاهتمام بمسألة الإعجاز العلمي سواء في
+
+612
+00:53:36,700 --> 00:53:41,120
+القرآن الكريم أو السنة النبوية والعلم كهذا الباب
+
+613
+00:53:41,120 --> 00:53:46,100
+من أعظم الأبواب في الدعوة إلى الله سبحانه وتعالى
+
+614
+00:53:46,100 --> 00:53:51,080
+في الواقع المعاصر الذي نعيشهاليوم الناس وعنا ثورة
+
+615
+00:53:51,080 --> 00:53:55,940
+علمية كبيرة وعنا قفزة علمية كبيرة جدا اليوم لما
+
+616
+00:53:55,940 --> 00:54:00,480
+انا بتتحدث لمجتمع متعلم راقي متقدم بمستوياته
+
+617
+00:54:00,480 --> 00:54:04,880
+المختلفة عندما اخواني ما هو خاطبوا الناس على قدر
+
+618
+00:54:04,880 --> 00:54:08,560
+اقولهم الان انا لما ابدا اخاطب هذا المجتمع ماجيش
+
+619
+00:54:08,560 --> 00:54:13,470
+اخاطبه ب ..يعني بمستوى يقول عن إيه عن مستوى، لأ
+
+620
+00:54:13,470 --> 00:54:16,630
+أنا بدي أخاطبه بمستوى العلم المتقدم اللي هو وصل
+
+621
+00:54:16,630 --> 00:54:20,370
+إليه، فالقرآن الكريم مليء بهذه الإجازات العلمية
+
+622
+00:54:20,370 --> 00:54:24,290
+اللي لسه العلم لم يصل إليها، لم يكتشفها كمان،
+
+623
+00:54:24,290 --> 00:54:27,670
+الاكتشفه العلم المعاصر بعض اللي هي أي جزيات،
+
+624
+00:54:27,670 --> 00:54:32,250
+القرآن الكريم أخبرنا عنها قبل ألف و أربعمية سنة
+
+625
+00:54:32,720 --> 00:54:37,480
+المهم إخواني هذا المدخل، مدخل عظيم وكبير في دعوة
+
+626
+00:54:37,480 --> 00:54:40,540
+الناس إلى الله سبحانه وتعالى، وبالتالي هذا الباب
+
+627
+00:54:40,540 --> 00:54:44,340
+كثير من طلبة العلم الشرعي للأسف الشديد عندهم زهد
+
+628
+00:54:44,340 --> 00:54:49,480
+فيه، عندهم زهد فيه، ما أنه أدواته متوفرة، أدواته
+
+629
+00:54:49,480 --> 00:54:52,680
+متوفرة، اليوم أنت ادخل على مواقع اللي هي المواقع
+
+630
+00:54:52,680 --> 00:54:56,240
+العلمية صاحبة الاكتشافات، بتلاقي اكتشافات كثيرة،
+
+631
+00:54:56,240 --> 00:54:59,540
+مش قادر تربط هذا الاكتشاف، ادخل على مواقع العلماء
+
+632
+00:54:59,540 --> 00:55:04,500
+المسلمينتحدثوا عن الإجازة العلمى في القرآن الكريم،
+
+633
+00:55:04,500 --> 00:55:07,800
+في الصنة النبوية، واسمع العجب العجاب في الحديث عن
+
+634
+00:55:07,800 --> 00:55:11,700
+إيش؟ عن اللي هو الإجازة العلمى، فربط أسماء الله عز
+
+635
+00:55:11,700 --> 00:55:16,320
+وجل بهذه اللي هي الإختراعات أو بهذه الإجازة
+
+636
+00:55:16,320 --> 00:55:19,320
+الموجودة، وبهذا الواقع اللي العالم عمله، بيكتشفه
+
+637
+00:55:19,320 --> 00:55:24,770
+شوية شويةوقدموا للناس في فائدة عظيمة جدا وفي زيادة
+
+638
+00:55:24,770 --> 00:55:29,530
+في إيمان الناس وفي زيادة في ربط الناس بمين بالله
+
+639
+00:55:29,530 --> 00:55:34,630
+عز وجل حبا وخوفا ورجان وعبادة ودعاء وذكر كل هذا
+
+640
+00:55:34,630 --> 00:55:38,850
+بيصير الإنسان متواصل مش بس الإنسان يعني بيعرف ربنا
+
+641
+00:55:38,850 --> 00:55:41,730
+فقط في اللي هي الصلاة خارج الصلاة لا بيعرفه في
+
+642
+00:55:41,730 --> 00:55:46,020
+تعامل ولا في أخلاقه ولا في تجارته ولا في ولا ..لأ،
+
+643
+00:55:46,020 --> 00:55:50,020
+تلاقي الإنسان فعلا يستشعر .. يستشعر عظمة الله من
+
+644
+00:55:50,020 --> 00:55:54,720
+خلال معرفة ما هو معنى هذه الأسماء الحقيقية
+
+645
+00:55:54,720 --> 00:56:00,180
+المرتبطة بهذا الكون من حوله، نعم، بس فيك يا نزبي
+
+646
+00:56:00,180 --> 00:56:05,360
+ليه لك؟ لك تقول تعليق تاني؟ تفضلفبقى في قصة
+
+647
+00:56:05,360 --> 00:56:09,360
+الأدازة العلمية في التعامل مع القرط، قرنا القرط
+
+648
+00:56:09,360 --> 00:56:15,040
+أنه الوحيد في هذا العصير المخاطر هو قرط مسلمين في
+
+649
+00:56:15,040 --> 00:56:19,400
+مسألة الـProtest Camp، قرن إن هو السبب دي دور كثير
+
+650
+00:56:19,400 --> 00:56:24,970
+من الشباب اللي وردوا لهم وغسل منها، شفتبتحدد على
+
+651
+00:56:24,970 --> 00:56:29,730
+نسبة قراية الـ Fund Europe عشرة ضعاف قراية ال Fund
+
+652
+00:56:29,730 --> 00:56:34,730
+المسلمين، فبقولها خالص من اللي جعل أحد الكتاب يقول
+
+653
+00:56:34,730 --> 00:56:38,550
+أن أوروبا حلقة و الموجود في المطر هو الإسلام
+
+654
+00:56:38,910 --> 00:56:42,730
+بالنهاية كان السبب في أنه يدخلوا في استجابة رسول
+
+655
+00:56:42,730 --> 00:56:47,250
+الله صلى الله عليه وسلم لأنهم لم يعنيفوا مناصق أو
+
+656
+00:56:47,250 --> 00:56:49,450
+حامل كل استجابة رسول الله صلى الله عليه وسلم
+
+657
+00:56:49,450 --> 00:56:55,850
+وإسلام لأن أحد الكبار ال vertical المتحق يقول لأنه
+
+658
+00:56:55,850 --> 00:57:00,530
+احنا كده شهنا صرف مبلغ طائب من أجل تفشير المسلمين
+
+659
+00:57:00,530 --> 00:57:06,210
+لأن الإسلام ينتشر رغم عدم اهتمام المستخدمين
+
+660
+00:57:17,010 --> 00:57:20,450
+اللي هو يقول العلماء في أوروبا في المسألة اللي
+
+661
+00:57:20,450 --> 00:57:23,790
+هيجازه اليوم نعم هذا صحيح هذا باب من الأبواب عشان
+
+662
+00:57:23,790 --> 00:57:26,710
+أيه يا إخواني هذا الباب يجب أن تهتموا بيه بشكل
+
+663
+00:57:26,710 --> 00:57:30,710
+كبير و تركزوا فيه لإن اليوم احنا خطابنا خاصة من
+
+664
+00:57:30,710 --> 00:57:35,550
+خلال يعني وسائل الدعوة المختلفة المتطورة اليوم
+
+665
+00:57:35,550 --> 00:57:40,030
+سواء مواقع ال net ال facebook ال facebook الغير و
+
+666
+00:57:40,030 --> 00:57:44,210
+غيرته يعني هذه ال .. ال .. الوسائلمما يجب أن نجيد
+
+667
+00:57:44,210 --> 00:57:46,430
+اللي هو الدخول .. بدل ما هم بيخربوا علينا عقولنا و
+
+668
+00:57:46,430 --> 00:57:49,370
+بيفزدوا علينا لعقائدنا و أخلاقنا و الاخير .. لأ
+
+669
+00:57:49,370 --> 00:57:52,690
+احنا اللي لازم ندخل لإصلاحهم مش لإفسادهم .. يعني
+
+670
+00:57:52,690 --> 00:57:56,030
+شوف رسالتنا احنا رسالة هداية مش ضلال زيهم .. و
+
+671
+00:57:56,030 --> 00:57:59,110
+التالي يجب أن نتسلح بهذا السلاح اللي هم ايه
+
+672
+00:57:59,110 --> 00:58:03,700
+بيفهموهو يستوعبوه و من خلاله ندخل إلى قلوبهم و
+
+673
+00:58:03,700 --> 00:58:07,600
+عقولهم و نكون سبب في هدايتهم ان شاء الله تعالى
+
+674
+00:58:07,600 --> 00:58:11,540
+لذلك اخواني ارجعوا و اقرأوا في هذا الجانب و اربطوه
+
+675
+00:58:11,540 --> 00:58:14,320
+بهذا النوع من انواع التوحيد صح احنا بندرس دراسة
+
+676
+00:58:14,320 --> 00:58:21,260
+يعني تكاد ان تكون نوعا ما يعني نظرية و دراسة يعني
+
+677
+00:58:21,260 --> 00:58:26,060
+دقيقة فيجزئية الأسماء والصفات، لكن الدراسة الأخرى
+
+678
+00:58:26,060 --> 00:58:28,840
+هي سهلة عليكم، سهلة انكوا ترجعوا تقراوا معانيها
+
+679
+00:58:28,840 --> 00:58:32,740
+وتربطوها، بالواقع بنتركها لكم ان شاء الله تعالى
+
+680
+00:58:32,740 --> 00:58:38,180
+طبعا اخواني بنقف في محاضرة اليوم عند هذا الحد،
+
+681
+00:58:38,180 --> 00:58:42,700
+والمحاضرة القادمة بإذن الله تعالى، قواعد في أسماء
+
+682
+00:58:42,700 --> 00:58:45,540
+الله وصفاته ان شاء الله تعالى
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/aZPxOFF93Bk.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/aZPxOFF93Bk.srt
new file mode 100644
index 0000000000000000000000000000000000000000..feb63eb787119521e20d12081e8e8b4022ac8bda
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/aZPxOFF93Bk.srt
@@ -0,0 +1,1908 @@
+1
+00:00:20,750 --> 00:00:25,090
+الحمد لله الصلاة والسلام على رسول الله، أما بعد
+
+2
+00:00:25,090 --> 00:00:30,910
+نواصل الحديث عن المصطلحات المجملة، واليوم إن شاء
+
+3
+00:00:30,910 --> 00:00:35,190
+الله نقف مع الأغراض والمصطلحات الأخرى اللاحقة بها
+
+4
+00:00:35,190 --> 00:00:42,470
+إن شاء الله تعالى، شوفوا ما المراد بهذا المصطلح وموقفه
+
+5
+00:00:42,470 --> 00:00:46,950
+الذي هو أول ما اهتم به أهل السنة من مثل هذه المصطلحات التي
+
+6
+00:00:46,950 --> 00:00:52,000
+هو مصطلح الأغراض، نعم، خلينا نقرأ المادة الموجودة و
+
+7
+00:00:52,000 --> 00:00:56,500
+نكمل عليها إن شاء الله تعالى، اقرأ نعم، طامسا
+
+8
+00:00:56,500 --> 00:01:01,880
+الأغراض، وهذه أيضًا من طرق المتكلمين، ويليكم بعض
+
+9
+00:01:01,880 --> 00:01:06,100
+... ويليكم بعض... بعض تفصيل في هذا، اللغة أولًا
+
+10
+00:01:06,100 --> 00:01:11,260
+الأغراض في اللغة جمع غرض، وغرضه هو الهدف الذي يُغنى
+
+11
+00:01:11,260 --> 00:01:17,470
+فيه، أو هو الهدف الذي يُنصَب إليه، ويُرى فيه الغرض، يُطبّق
+
+12
+00:01:17,470 --> 00:01:22,690
+في اللغة أيضًا على الحاجة والبغية والقصد، ثانيًا
+
+13
+00:01:22,690 --> 00:01:25,570
+الغرض في الصلاة، علماء الكلام، نعم، يعني واضح في
+
+14
+00:01:25,570 --> 00:01:30,230
+اللغة، الهدف هو الغرض الذي يُرمى إليه، أو الذي هو
+
+15
+00:01:30,230 --> 00:01:35,790
+طبعًا الحاجة والبغية والقصد، دائمًا المعنى في
+
+16
+00:01:35,790 --> 00:01:41,170
+اللغة مرتبط بماذا؟ في الاصطلاح، نعم، الغرض في
+
+17
+00:01:41,170 --> 00:01:45,760
+الصلاة، علماء الكلام، في ال... هو ما لأجله يُصبح الفعل
+
+18
+00:01:45,760 --> 00:01:51,460
+من الفاعل، وقال جلال الدين الدواني: الغرض هو الأمر
+
+19
+00:01:51,460 --> 00:01:56,580
+المُريد للفاعل، وهو المحرك الأول، وبه يصير
+
+20
+00:01:56,580 --> 00:02:02,100
+الفاعل فاعلًا، وبذلك نرى توافق المعنى اللغوي
+
+21
+00:02:02,100 --> 00:02:06,600
+والاصطلاحي للغرض، فإنه غاية من الفاعل من فعله، وهو
+
+22
+00:02:06,600 --> 00:02:10,960
+الباعث له على... كلمة ماذا يريد أهل الكلام بهذه
+
+23
+00:02:10,960 --> 00:02:14,970
+اللفظة؟ يريدون إبطال الحكمة في أفعال الله عز وجل
+
+24
+00:02:14,970 --> 00:02:17,750
+وشرعه، حجتهم في ذلك
+
+25
+00:02:40,970 --> 00:02:46,490
+أقول: المتكلمون، وعلى وجه الخصوص الأشاعرة، إننا نزهّي
+
+26
+00:02:46,490 --> 00:02:51,670
+الله عن الأغراض، فلا يكون له غرض في عالم، مُشرق إلى
+
+27
+00:02:51,670 --> 00:02:57,450
+مجرد مشيئته فحسب، فإذا شاء شيءًا حرمه، أو شاء
+
+28
+00:02:57,450 --> 00:03:02,130
+إيجابه أوجبه، وقالوا
+
+29
+00:03:02,130 --> 00:03:08,390
+لو قررنا أن له حكمة فيما شرعه، لوقعنا فيما وقع فيه
+
+30
+00:03:08,390 --> 00:03:14,900
+المعتزلة، لأنه إذا كان لله غرض، فإنه محتاج إلى ذلك الغرض
+
+31
+00:03:14,900 --> 00:03:20,890
+لِيعود عليه بنفعه، والله منزّه عن ذلك، نعم،
+
+32
+00:03:20,890 --> 00:03:27,710
+يعني هنا هم يعني يقولون بأن الله لم يشرع لهدف ما
+
+33
+00:03:27,710 --> 00:03:33,830
+أو مشيئة ما أو حكمة ما، وإنما شرع لمجرد مشيئته،
+
+34
+00:03:33,830 --> 00:03:38,510
+لأن القول بأن الله شرع لحكمة، هذا طبعًا يدفع إليه
+
+35
+00:03:38,510 --> 00:03:43,550
+للقول بأن الله محتاج إلى ذلك الغرض، وهذا فيه وصف
+
+36
+00:03:43,550 --> 00:03:49,640
+لله بالنقص، مادام هو محتاج، إذن؟ فيه نقص، واللي هو
+
+37
+00:03:49,640 --> 00:03:52,900
+من هذا الإله الذي يحتاج إلى غيره، طبعًا هذا هو
+
+38
+00:03:52,900 --> 00:03:57,260
+تفسيرهم، وهذا تبريرهم، وهذا تبرير غير صحيح، لأنه
+
+39
+00:03:57,260 --> 00:04:02,280
+سوف نرى الرد عليه بعد ذلك، نعم، والثاني أننا إذا
+
+40
+00:04:02,280 --> 00:04:07,360
+أثبتنا الحكمة، أي أثبتنا الحكمة، فلا بد أن نجيب
+
+41
+00:04:07,360 --> 00:04:11,820
+على ما يُفرض في الحكمة، لأن الحكمة يدور معها
+
+42
+00:04:11,820 --> 00:04:17,210
+العدل، فنقع فيما وقع فيه المعتزلة من إضفاء الصلاح
+
+43
+00:04:17,210 --> 00:04:22,050
+والأصلح على الله، لأن الغرض عند المعتزلة هو معنى
+
+44
+00:04:22,050 --> 00:04:27,830
+الغاية التي فعل لها، وهم يَجبون أن يكون فعلهم... أن
+
+45
+00:04:27,830 --> 00:04:32,030
+يكون فعلهم مُعلّلاً بالغرض، نعم، يعني بالنسبة لي، الذي
+
+46
+00:04:32,030 --> 00:04:37,010
+هي الحكمة، أو اللازم، يقولون: إذا قلنا بذلك، هذا طبعًا
+
+47
+00:04:37,010 --> 00:04:41,590
+سيَتطلب أن نقول، كما يقول المعتزلة، وهو الصلاح
+
+48
+00:04:41,590 --> 00:04:46,390
+والأصلح، طبعًا المعتزلة لهم مبادئهم الخاصة بهم،
+
+49
+00:04:46,390 --> 00:04:52,940
+يجيبون هذا بمبادئهم، ويقولون بمجرد عقولهم، بأن
+
+50
+00:04:52,940 --> 00:04:57,640
+الصلاح كذا، لكن الأصلح أن يكون كذا وكذا، ويجيبون
+
+51
+00:04:57,640 --> 00:05:01,560
+على الله عز وجل مثل هذا الكلام، هذا طبعًا لا يقوله
+
+52
+00:05:01,560 --> 00:05:04,880
+الإنسان في حق الله عز وجل، لأن الإنسان بعقله
+
+53
+00:05:04,880 --> 00:05:10,540
+المحدود، الناقص، لا يمكن أن يُجيب على الله عز وجل
+
+54
+00:05:10,540 --> 00:05:15,830
+ما هو... يعني يتبين له الصلاح في هذا الأمر، ويُوجب على
+
+55
+00:05:15,830 --> 00:05:19,950
+الله عز وجل ما هو أصلح في هذه المسألة، لو كان كاملًا
+
+56
+00:05:19,950 --> 00:05:25,570
+كان أفضل من هذه التي طبعًا نراها أو نشاهدها أو ما
+
+57
+00:05:25,570 --> 00:05:31,970
+شاء الله، هذا أمر أو هذه قضية... يعني الإنسان لا يتحدث
+
+58
+00:05:31,970 --> 00:05:35,390
+فيها... مثلًا ربنا سبحانه وتعالى شرّع، لها بعض
+
+59
+00:05:35,390 --> 00:05:39,070
+الشرائع، يأتي بعض الناس بعقله المجرد ويقول لك: لا
+
+60
+00:05:39,070 --> 00:05:43,850
+للشارع الأولى، والأصلح ألا تُقطع يده، لأ... أو لأن تُقطع
+
+61
+00:05:43,850 --> 00:05:49,240
+مثلًا يده ورجله وعينه، لأنها اشتركت، مثلًا شاركت
+
+62
+00:05:49,240 --> 00:05:54,280
+في عملية السرقة، هذا الكلام طبعًا لا يقوله
+
+63
+00:05:54,280 --> 00:06:00,040
+إنسان عاقل يؤمن بالله سبحانه وتعالى، لأن الله
+
+64
+00:06:00,040 --> 00:06:06,140
+تعالى هو العالم بما هو صالح لهذا للبشر أو للبشرية
+
+65
+00:06:06,140 --> 00:06:11,000
+من شرعه، فلا يأتي إنسان ويُوجب على الله عز وجل أن
+
+66
+00:06:11,000 --> 00:06:14,060
+هذا صالح، صحيح، الذي هو قطع اليد، لكن الأصلح من ذلك
+
+67
+00:06:14,060 --> 00:06:18,340
+في قوله كذا وكذا، لا، هذا مثل طبعًا لا نقوله أو لا
+
+68
+00:06:18,340 --> 00:06:22,440
+يقوله إنسان عاقل على الإطلاق في حق الله وفي حق
+
+69
+00:06:22,440 --> 00:06:25,320
+شرعه، الله سبحانه وتعالى، هذا هو افتراضهم، الذي
+
+70
+00:06:25,320 --> 00:06:30,490
+يَفترضونه، أنه القول بِـ... الذي هو الحكمة أو ما شبه ذلك
+
+71
+00:06:30,490 --> 00:06:34,570
+يُوجب على الله عز وجل أن هذا صالح، لكن الأصلح أن
+
+72
+00:06:34,570 --> 00:06:38,810
+يقال كذا وكذا، طبعًا هذا باطل في حق الله سبحانه، طيب،
+
+73
+00:06:38,810 --> 00:06:42,250
+نرى الذي هو الرد على هذا الزعم، وهذه
+
+74
+00:06:42,250 --> 00:06:46,050
+الافتراضات التي قالوها في مسألة التي هو الغرض أو
+
+75
+00:06:46,050 --> 00:06:52,030
+الحكمة من تشريعات الله سبحانه وتعالى أو من أفعال
+
+76
+00:06:52,030 --> 00:06:52,990
+الله سبحانه وتعالى
+
+77
+00:06:56,810 --> 00:07:00,970
+الأغراض أو الغرض لم يرد لا في الكتاب ولا في السنة
+
+78
+00:07:00,970 --> 00:07:05,570
+ولا استخدمه أحد من علماء الإسلام، لأن هذه الكلمة
+
+79
+00:07:05,570 --> 00:07:11,610
+تُوهم النقص، فنفيها قد يُفهم منه نفي الحكمة، فلا بد
+
+80
+00:07:11,610 --> 00:07:16,590
+إذن من التوضيح، والأولى أن يُعبّر بلغة الحكمة
+
+81
+00:07:16,590 --> 00:07:22,790
+والرحمة والإرادة، نحو ذلك مما وضّحه النووي لحظة
+
+82
+00:07:22,790 --> 00:07:25,450
+يعني لحظة المنهج، السبب في هذه المصطلحات هو نفس
+
+83
+00:07:25,450 --> 00:07:30,230
+المنهج، الألفاظ هذه غير واردة، يعني لا في كتاب ولا
+
+84
+00:07:30,230 --> 00:07:34,850
+في سنة، إذًا لا نتعامل معها، لا بإثبات ولا بنفي،
+
+85
+00:07:34,850 --> 00:07:41,050
+لكن نتوقف عن هذه المصطلحات، ونُستَفصل عن الذي هو أي
+
+86
+00:07:41,050 --> 00:07:47,190
+معانيها، سنرى ثانيًا، أن الوحي الذي يُنزل الله منه ما
+
+87
+00:07:47,190 --> 00:07:52,970
+كان لدفع ضرر أو جلب مصلحة له، فالله سبحانه لم يخرج
+
+88
+00:07:52,970 --> 00:07:58,310
+ولم يُشرّع، لأن مصلحة الشرع والأمر تعود إليه، وإنما
+
+89
+00:07:58,310 --> 00:08:03,950
+ذلك لمصلحة الخلق، إن الغرض الذي يُنزه الله عنه، ما
+
+90
+00:08:03,950 --> 00:08:10,430
+كان لدفع ضرر أو جلب مصلحة له، بالنسبة لمن؟ ما
+
+91
+00:08:10,430 --> 00:08:14,350
+كان لدفع ضرر أو جلب مصلحة بالنسبة لله سبحانه
+
+92
+00:08:14,350 --> 00:08:19,820
+وتعالى، لأن الشرائع الموجودة هل هي لجلب مصلحة أو
+
+93
+00:08:19,820 --> 00:08:23,180
+دفع مضارة عن الله عز وجل؟ طبعًا لا، وهذا الآن الذي
+
+94
+00:08:23,180 --> 00:08:26,200
+يُبين معنى الذي هو الغرض، الذي ال... إذا كان معنى
+
+95
+00:08:26,200 --> 00:08:29,320
+الغرض، معنى الغرض إذا كان بمعنى الهدف، بمعنى الحاجة،
+
+96
+00:08:29,320 --> 00:08:33,140
+هذا معنى يُنزه الله سبحانه وتعالى عنه، وهو الذي
+
+97
+00:08:33,140 --> 00:08:36,720
+معنى المذكور، لأن إذا كان المقصود به دفع ضرر أو
+
+98
+00:08:36,720 --> 00:08:41,700
+جلب مصلحة، فالله تعالى منزّه عن ذلك، طيب، الله
+
+99
+00:08:41,700 --> 00:08:47,880
+سبحانه لم يخلق ولم يُشرّع ولم يُشرّع، لأن مصلحة الخلق
+
+100
+00:08:47,880 --> 00:08:51,420
+والأمر تعود إليه، يعني إذا كان مصطلح الله سبحانه
+
+101
+00:08:51,420 --> 00:08:55,120
+وتعالى لم يخلق الخلق ولم يُشرّع هذه الشرائع، لأن في
+
+102
+00:08:55,120 --> 00:09:00,620
+ذلك مصلحة تعود عليه، نعم، أيوة، كمّل، إذا كان
+
+103
+00:09:00,620 --> 00:09:07,160
+مصطلح الخلق... لا، هنا المقصود يعني أن الله لم يخلق،
+
+104
+00:09:07,160 --> 00:09:11,100
+لم يخلق الخلق، ولم يُشرّع لهم هذه الشرائع، لأن في
+
+105
+00:09:11,100 --> 00:09:15,300
+هذا الخلق منفعة تعود على من؟ على الله سبحانه وتعالى،
+
+106
+00:09:15,300 --> 00:09:18,320
+نحن الآن كبشر، كبشر الآن، أنا الآن لما أصنع هذا
+
+107
+00:09:18,320 --> 00:09:22,650
+القلم، هذا القلم، وأبيعه في السوق، يعود بإيش؟ بمنفعة
+
+108
+00:09:22,650 --> 00:09:27,990
+عليه، عندما أصنع سلاحًا مثلًا وأستخدمه في حياتي لدفع
+
+109
+00:09:27,990 --> 00:09:32,090
+إيش؟ ضرر عني وهكذا، قوانين، لكن هذا في حقنا نحن
+
+110
+00:09:32,090 --> 00:09:36,250
+كبشر، لكن في حق الله عز وجل، خلق الخلق، هل هو محتاج
+
+111
+00:09:36,250 --> 00:09:40,340
+إلى خلقه؟ لا، تعالى الله سبحانه وتعالى، لا يحتاج إلى
+
+112
+00:09:40,340 --> 00:09:44,000
+خلقه، هل في الشرائع... الشرائع ليه؟ الخلق، هل هو
+
+113
+00:09:44,000 --> 00:09:49,860
+بذلك يدفع ضررًا عن نفسه سبحانه؟ لا، إذًا ليس له مصلحة
+
+114
+00:09:49,860 --> 00:09:54,240
+سبحانه وتعالى في... الذي هو إيش؟ في الذي هو الخلق
+
+115
+00:09:54,240 --> 00:09:58,140
+أو في الشرائع، ليس له مصلحة تعود عليه ولا فيه أيش
+
+116
+00:09:58,140 --> 00:10:03,050
+دفع مضارة عنه سبحانه وتعالى، المصلحة فيه، عائدة على
+
+117
+00:10:03,050 --> 00:10:07,890
+المخلوقات نفسها، الشرائع المشرعة هي في نهاية
+
+118
+00:10:07,890 --> 00:10:12,750
+المطاف تعود فائدتها على الناس الذين يتعاملون
+
+119
+00:10:12,750 --> 00:10:17,130
+ويتحكمون بهذه الشرائع، نعم، كمّل، فالله سبحانه ولم
+
+120
+00:10:17,130 --> 00:10:21,070
+يخلق ولم يُشرّع، لأن مصلحة الخلق والأمر تعود إليه،
+
+121
+00:10:21,070 --> 00:10:26,430
+وإنما ذلك لمصلحة الخلق، ولا ريب أن ذلك كمالٌ منزهٌ،
+
+122
+00:10:26,430 --> 00:10:32,700
+وانتعالى، إنهم لا يضرون الله شيئًا، وقال تعالى: وإن
+
+123
+00:10:32,700 --> 00:10:38,760
+تكفروا فإن الله غني عنكم، وفي الحديث القدسي: يا
+
+124
+00:10:38,760 --> 00:10:44,120
+عبادي، إنكم لن تبلغوا نفسي فتنفعوني، ولن تبلغوا ضري
+
+125
+00:10:44,120 --> 00:10:49,020
+فتضروني، وهذا أمرٌ مستقرٌ في الفطرة، في الفطرة، نعم،
+
+126
+00:10:49,020 --> 00:10:54,040
+إذًا الله عز وجل مستغني عن خلقه، لا يحتاج إليهم،
+
+127
+00:10:54,040 --> 00:11:03,090
+نعم، ثالثًا، أن يُجاب حصول الأشياء على الله، مدى وجدت
+
+128
+00:11:03,090 --> 00:11:09,190
+الحكمة، حق صحيح، لكنه مخالف لما يراه المعتزلة من جهة
+
+129
+00:11:09,190 --> 00:11:14,430
+أن الله عز وجل هو الذي أوجب هذا على نفسه، ولم يُوجب
+
+130
+00:11:14,430 --> 00:11:20,590
+عليه أحد، كما قال عز وجل:  كذب الذين كفروا بربهم، أن الرحمة
+
+131
+00:11:20,590 --> 00:11:26,170
+وكما قال: وكان حقاً علينا نصر المؤمنين، وكما في حديث
+
+132
+00:11:26,170 --> 00:11:33,080
+معاذ بن جبل، قضي الله عنهم لما كان ركب النبي صلى الله
+
+133
+00:11:33,080 --> 00:11:37,220
+عليه وسلم على حمار، فقال: أتدري ما حق الله على
+
+134
+00:11:37,220 --> 00:11:41,280
+العباد، وما حق العباد على الله؟ قال المعنى: الله
+
+135
+00:11:41,280 --> 00:11:46,420
+رسوله أعلم، قال: حق الله على العباد أن يعبدوه ولا
+
+136
+00:11:46,420 --> 00:11:51,540
+يشركوا به شيء، وحق العباد على الله ألا يُعذّب من لا
+
+137
+00:11:51,540 --> 00:11:54,980
+يشرك به، نعم، يعني هنا في موضوع الشرائع يا
+
+138
+00:11:54,980 --> 00:12:00,600
+إخواني، الشرائع نقول نحن بما بدا لنا أن الحكمة من
+
+139
+00:12:00,600 --> 00:12:05,900
+هذه الشرائع الحفاظ على من؟ على مصالح الناس، مثلًا
+
+140
+00:12:05,900 --> 00:12:10,840
+حدود السرقة، الزنا، الآداب الموجودة عندنا، كل هذه،
+
+141
+00:12:10,840 --> 00:12:15,260
+كل الهدف منها، الحكمة منها التي تبدو لنا أن فيها
+
+142
+00:12:15,260 --> 00:12:20,070
+حفاظًا على مصالح العباد، لا يتسلط القوي على الضعيف ولا
+
+143
+00:12:20,070 --> 00:12:24,590
+يظلم الظالم المسكين والآخرين، إذًا هذه حكمة من
+
+144
+00:12:24,590 --> 00:12:28,930
+الحكم التي تبدو لنا، وهناك حكم أخرى لا نعلمها،
+
+145
+00:12:28,930 --> 00:12:32,390
+يعلمها من؟ يعلمها الله عز وجل، لأن هذه الحكمة
+
+146
+00:12:32,390 --> 00:12:37,010
+التي نقولها يا إخواني، التي فيها فائدة طبعًا تعود
+
+147
+00:12:37,010 --> 00:12:42,050
+على من؟ على المخلوقات، لا نجيبها نحن على من؟ على
+
+148
+00:12:42,050 --> 00:12:46,600
+الله سبحانه وتعالى، لكن هذه ما يبدو لنا، لكن أيضًا،
+
+149
+00:12:46,600 --> 00:12:49,120
+يا إخواني، مقابل هذه الحكم التي لا نوجبها على الله
+
+150
+00:12:49,120 --> 00:12:55,020
+عز وجل، هناك حكم أوجبها الله تعالى على نفسه، عندما
+
+151
+00:12:55,020 --> 00:13:01,300
+نقرأ: كتب ربكم على نفسه الرحمة، ربنا أوجب على نفسه
+
+152
+00:13:01,300 --> 00:13:05,380
+الرحمة لعباده، عندما قال: وكان حقاً علينا نصر
+
+153
+00:13:05,380 --> 00:13:10,720
+المؤمنين، هذه أيضًا أوجب الله على نفسه، نصر من
+
+154
+00:13:10,720 --> 00:13:14,890
+المؤمنين، الناس المخلصين، الطائعين، لا أغلب أن أنا
+
+155
+00:13:14,890 --> 00:13:18,230
+ورسول الله، هذا كله، هذا وعد ربنا سبحانه وتعالى
+
+156
+00:13:18,230 --> 00:13:22,350
+أوجبه على نفسه، وقطع على نفسه، بالنسبة لمن؟ لعباده
+
+157
+00:13:22,350 --> 00:13:27,110
+المؤمنين، والحديث: حق الله على العباد وحق العباد
+
+158
+00:13:27,110 --> 00:13:32,260
+على الله، قال: حق الله على العباد أن يعبدوه ولا
+
+159
+00:13:32,260 --> 00:13:36,900
+يشركوا به شيء، طيب، مقابل هذا أيضًا وحق العباد وحق
+
+160
+00:13:36,900 --> 00:13:42,360
+العباد على الله ألا يُعذّب من لا يشرك به، إذًا من الذي
+
+161
+00:13:42,360 --> 00:13:47,040
+أوجب هذا الحق على الله عز وجل؟ الله سبحانه وتعالى
+
+162
+00:13:47,040 --> 00:13:51,900
+هو الذي أوجب على نفسه مثل هذه الحقوق، إذًا الحكم
+
+163
+00:13:51,900 --> 00:13:55,480
+الأخرى التي نقولها، هذه نقولها بما يبدو لنا ولا
+
+164
+00:13:55,480 --> 00:14:01,020
+نجيبها على الله عز وجل، لكن ما أوجبه الله تعالى
+
+165
+00:14:01,020 --> 00:14:05,020
+على نفسه، هذا ربنا قطعه على نفسه، ونحن نقول للناس
+
+166
+00:14:05,020 --> 00:14:07,500
+الآخرين الذين يقولون: أنتم تُوجبون على الله عز
+
+167
+00:14:07,500 --> 00:14:12,120
+وجل، لا، لا يُوجب أحد على الله عز وجل شيء، الله هو
+
+1
+
+223
+00:18:23,030 --> 00:18:26,650
+الله عز وجل، زي موجه المعتزلة بعقولنا المجردة أن
+
+224
+00:18:26,650 --> 00:18:30,250
+هذا صالح، لكن الأصلح لو أنه كان كذا وكذا، لا
+
+225
+00:18:30,910 --> 00:18:34,670
+نعم، لا نوجب على الله، لأنه عقلنا محدود، ما يجوز لنا
+
+226
+00:18:34,670 --> 00:18:38,430
+نوجب بعقلنا المحدود، الناقص، على الكامل سبحانه
+
+227
+00:18:38,430 --> 00:18:42,330
+وتعالى، أن والله لو فعل كده وكده لكان أفضل، لو
+
+228
+00:18:42,330 --> 00:18:45,950
+شرع لنا كده وكده لكان أفضل، لأ، هذا الإنسان، هذا
+
+229
+00:18:45,950 --> 00:18:48,490
+الأمر طبعًا يجب أن نتوقف فيه، نعم
+
+230
+00:18:56,930 --> 00:18:59,530
+على الله فيه تغييرات كثيرة، من معدخلة التهدي
+
+231
+00:18:59,530 --> 00:19:01,850
+للزوجين، التهدي إلى نفس الحياة في أعضاء الدولة؟
+
+232
+00:19:11,620 --> 00:19:14,460
+خلاص، سبحان الله، ربنا مجدر، هذا بتفارق وهذا
+
+233
+00:19:14,460 --> 00:19:17,900
+بتفارق، هذا بتتزوج بالعوامل بتساعد وهذا بتتزوج
+
+234
+00:19:17,900 --> 00:19:20,440
+بتساعد و... مثلاً، هي خير من الخير اللي هو إيه
+
+235
+00:19:20,440 --> 00:19:24,900
+اللي بيصير، قد يعني يبدو كثير من الأمور اللي الآن
+
+236
+00:19:24,900 --> 00:19:31,340
+الإنسان يعني لا يستطيع اللي هو الحديث عنها، نعم، و
+
+237
+00:19:31,340 --> 00:19:36,070
+كذلك... وكذلك صبر الكفار وابتلاء المسلمين
+
+238
+00:19:36,070 --> 00:19:40,710
+بالمصائب، كل ذلك يُحمل في طياته ضروبة من الحكمة
+
+239
+00:19:40,710 --> 00:19:45,790
+التي لا تُحيط عقول البشر إلا بأقل القليل منها، بل
+
+240
+00:19:45,790 --> 00:19:50,010
+إن خلق إبليس وتقدير المعاصر وتقدير الآلام تتضمن
+
+241
+00:19:50,010 --> 00:19:56,970
+الحكمة تبهر العقول، وتبين عن عظيم حكمة أحكم
+
+242
+00:19:56,970 --> 00:20:01,760
+الحاكمين، نعم، إذن إخواني بالنسبة ليه هذا المصطلح من
+
+243
+00:20:01,760 --> 00:20:08,340
+المصطلحات العامة التي تحتمل حقًا وباطلاً، نتوقع
+
+244
+00:20:08,340 --> 00:20:13,720
+فيه الغرض، ننزل اللي عز وجل عن المعاني الناقصة
+
+245
+00:20:13,720 --> 00:20:18,120
+اللي فيها بيان أن الله له مصلحة وله هدف من كده وكده،
+
+246
+00:20:18,120 --> 00:20:22,980
+ولكن نستبدل اللي هو مفهوم الغرض بمصطلحنا
+
+247
+00:20:22,980 --> 00:20:28,600
+الشرعي اللي هو الحكمة الإلهية، بنقولش والله غرض
+
+248
+00:20:28,600 --> 00:20:33,900
+الإلهي كده وكده، لا، بنقول الحكمة الإلهية من تشريعه
+
+249
+00:20:33,900 --> 00:20:37,480
+لكده وكده اللي هو كده وكده، أما مفهوم الغرض،
+
+250
+00:20:37,480 --> 00:20:41,080
+هذا المصطلح اللي نتعامل فيه مع بعضنا إحنا كبشر،
+
+251
+00:20:41,080 --> 00:20:45,300
+اللي يحمله حقًا وباطلاً، طبعًا ليش ما له، نتوقف فيه
+
+252
+00:20:45,300 --> 00:20:51,640
+ولا نستعمله، نعم، لأن هذا المصطلح المراد منه إبطال
+
+253
+00:20:51,640 --> 00:20:56,260
+الحكمة في أفعال الله سبحانه وتعالى، وربنا سبحانه
+
+254
+00:20:56,260 --> 00:20:59,720
+وتعالى لنا سنة حسنة، ربنا سبحانه وتعالى بيّن زي ما
+
+255
+00:20:59,720 --> 00:21:04,000
+شفته في اللواء أن حكمته أو أنه أوجب على نفسه
+
+256
+00:21:04,000 --> 00:21:07,560
+اللواء، الرحمة، أوجب على نفسه النصر، أوجب على نفسه
+
+257
+00:21:07,560 --> 00:21:11,240
+الأمور، ما دام الله عز وجل أوجب على نفسه، نحن لا
+
+258
+00:21:11,240 --> 00:21:16,340
+نجيب على الله، لكن نقول الحكمة من اللي هو التشريع
+
+259
+00:21:16,340 --> 00:21:20,180
+الفلاني، للسارق اللي هو الحفاظ على أموال الناس،
+
+260
+00:21:20,180 --> 00:21:25,340
+الحكمة من حد القتل، الحفاظ على أرواح الناس، الحكمة
+
+261
+00:21:25,340 --> 00:21:30,900
+من عدم اللي هو التعامل بالربا وبالقمار وما شبه ذلك،
+
+262
+00:21:30,900 --> 00:21:34,940
+الحفاظ على أموال الناس، إذن هناك حكمة، دي تبدو لنا
+
+263
+00:21:35,540 --> 00:21:40,680
+نتحدث فيها ونخوض فيها دون اللي هو إيه؟ أن نوجب على
+
+264
+00:21:40,680 --> 00:21:47,460
+الله سبحانه وتعالى، طبعًا بعقولنا المجردة أن هذا صالح،
+
+265
+00:21:47,460 --> 00:21:51,200
+لكن الأصلح كذا وكذا، هذا من المصطلحات اللي هي
+
+266
+00:21:51,200 --> 00:21:56,080
+العامة، ننتقل إلى المصطلح السادس اللي هو حلول
+
+267
+00:21:56,080 --> 00:22:01,440
+الحوادث بالله سبحانه وتعالى، نشوف ما المراد بهذا
+
+268
+00:22:01,440 --> 00:22:07,040
+المصطلح، وماذا يريد المتكلمون من هذا المصطلح، نعم
+
+269
+00:22:07,040 --> 00:22:13,000
+خلينا نقرأها، اقرأ ذاتي، سادسة حلول الحوادث بالله
+
+270
+00:22:13,000 --> 00:22:17,660
+تعالى، هذا يطمئن إطلاق، أهدي الكلام، وإليك بعض
+
+271
+00:22:17,660 --> 00:22:22,480
+التفسير في معناه ومقصود، أهدي الكلام منه والرد على
+
+272
+00:22:22,480 --> 00:22:29,100
+ذلك، معنى كلمة حلول، الحلول هو عبارة عن كون أحد
+
+273
+00:22:29,100 --> 00:22:36,770
+الجسمين ظرفًا للآخر، كحلول المال في الكوز،
+
+274
+00:22:36,770 --> 00:22:40,470
+معناه
+
+275
+00:22:40,470 --> 00:22:46,390
+كلمة الحوادث، الحوادث جمع حالة، وهو الشيء المخلوق
+
+276
+00:22:46,390 --> 00:22:51,370
+المسبوق بالعدم، ويسمى حدوثًا زمانيًا، نعم، الحدوث
+
+277
+00:22:51,370 --> 00:22:55,550
+بمعنى اللي هو إيه؟ الخلق، شيء مخلوق، وشيء مخلوق
+
+278
+00:22:55,550 --> 00:23:00,590
+معناته إيه؟ أنه لم يكن وإيه؟ والآن أصبح موجودًا، إذن
+
+279
+00:23:00,590 --> 00:23:03,770
+هو في الزمان، في الزمان الأزلي، في الزمان الماضي
+
+280
+00:23:03,770 --> 00:23:07,270
+لم يكن موجودًا، فأصبح موجودًا، هذا ما يسمى بالحدوث
+
+281
+00:23:07,270 --> 00:23:12,450
+الزماني، أي أنه كان بعد أن لم يكن، نعم، وقد يُعبر عن
+
+282
+00:23:12,450 --> 00:23:18,710
+الحدوث بالحاجة إلى الغير، ويسمى حدوثًا ذاتيًا،
+
+283
+00:23:18,710 --> 00:23:23,390
+والحدوث الذاتي هو كون الشيء مفتقرًا في وجوده إلى
+
+284
+00:23:23,390 --> 00:23:27,790
+الغير، كوجود الإنسان، الإنسان مفتقر في وجوده إلى
+
+285
+00:23:27,790 --> 00:23:31,870
+من؟ إلى الله سبحانه وتعالى، حدوث ذاتي، وحدوثه
+
+286
+00:23:31,870 --> 00:23:38,830
+اللي هو الزماني، أنه لم يكن، أنه كان بعد أن لم يكن
+
+287
+00:23:38,830 --> 00:23:44,330
+والحدوث الزماني هو كون الشيء مسبوقًا بالعدم سبقًا
+
+288
+00:23:44,330 --> 00:23:53,440
+زمانيًا، معنى حلول الحوادث بالله تعالى، أي قيامها
+
+289
+00:23:53,440 --> 00:23:59,320
+بالله ووجودها فيه تعالى، ما مقصود أهل التعطيل من
+
+290
+00:23:59,320 --> 00:24:04,940
+هذا الإطلاق؟ مقصودهم نفي اقتصاد الله بالصفات
+
+291
+00:24:04,940 --> 00:24:10,380
+الاختيارية الفعلية، وهي التي يفعلها متى شاء، كيف
+
+292
+00:24:10,380 --> 00:24:16,520
+شاء، مثل الاتيان لفصل القضاء، والضحك، والعجب،
+
+293
+00:24:16,520 --> 00:24:21,180
+والفرح، فينفون جميع الصفات الاختيارية، أيوة، إذن
+
+294
+00:24:21,180 --> 00:24:26,060
+لحظة حلول الحوادث المراد بها حلول الحوادث بالله
+
+295
+00:24:26,060 --> 00:24:33,480
+تعالى، نفي الصفات الاختيارية أو الفعلية، يعني هذا هو
+
+296
+00:24:33,480 --> 00:24:37,860
+المقصود من اللي هو هذه ال... هذا المصطلح، زي صفات
+
+297
+00:24:37,860 --> 00:24:43,560
+القضاء، الفرح، النزول، ال... كل هذه تُعتبر صفات
+
+298
+00:24:43,560 --> 00:24:48,140
+اللي هي الكلام، كلها صفات فعلية اختيارية، فهم
+
+299
+00:24:48,140 --> 00:24:53,400
+يريدون من قولهم بحلول الحوادث نفي هذه الصفات، طبعًا
+
+300
+00:24:53,400 --> 00:24:57,540
+هم الآن راح تشوفوا، بتسلسلوا أنهم يستحيلوا في حق
+
+301
+00:24:57,540 --> 00:25:01,720
+الله حلول الحوادث في من؟ في ذات الله عز وجل،
+
+302
+00:25:01,720 --> 00:25:07,000
+يقولون عن الصفات الاختيارية بأنها أصبحت بعد أن لم
+
+303
+00:25:07,000 --> 00:25:14,760
+تكن، وبالتالي هي حادثة، فمعنى حدوثها قول بحلول الحوادث
+
+304
+00:25:14,760 --> 00:25:18,460
+في من؟ في ذات الله، وهذا كلامٌ أشمئزازٌ وباطل، إذن
+
+305
+00:25:18,460 --> 00:25:24,400
+هذا في النهاية بيدفع للقول بنفي هذه الصفات، نفي
+
+306
+00:25:24,400 --> 00:25:29,520
+هذه الصفات، لأنها صفات حادثة، والحادث لا يحل في
+
+307
+00:25:29,520 --> 00:25:33,420
+ذات الله عز وجل، بنشوف اللي هو هذا الكلام الآن حسب
+
+308
+00:25:33,420 --> 00:25:39,850
+منطقهم، ما حجتهم في ذلك؟ وحجتهم في ذلك أن
+
+309
+00:25:39,850 --> 00:25:44,390
+قيام تلك الصفات بالله يعني قيام الحوادث، أي
+
+310
+00:25:44,390 --> 00:25:49,830
+الأشياء المخلوقة، الموجودة بالله تعالى، الله عز وجل
+
+311
+00:25:49,830 --> 00:25:55,270
+يضحك، صفة الضحك صفة فعلية، نعم، أن الله عز وجل
+
+312
+00:25:55,270 --> 00:25:59,270
+يأتي، أن الله عز وجل ينزل، أن الله سبحانه وتعالى
+
+313
+00:25:59,270 --> 00:26:03,880
+يعجب، يفرح، كل هذه تُعتبر صفات اختيارية، إذن عندما
+
+314
+00:26:03,880 --> 00:26:08,520
+يتصف الله بهذه الصفات، وكأنهم يقولون الآن إيه؟ أنه
+
+315
+00:26:08,520 --> 00:26:13,280
+قبل ذلك لم يكن يضحك، لم يكن يعجب، لم يأتي، لم
+
+316
+00:26:13,280 --> 00:26:17,800
+ينزل، إذن هذه الصفات حادثة، إذن هذه الصفات حلت في
+
+317
+00:26:17,800 --> 00:26:22,840
+ذاته، بذات الله، والحوادث ممنوعة، ممتنعة، حلولها
+
+318
+00:26:22,840 --> 00:26:27,260
+بمن؟ بذات الله، إذن ما دامت هذه الصفات حادثة،
+
+319
+00:26:27,260 --> 00:26:33,030
+والحادث لا يحل في الخالق، إذن لابد من نفي هذه
+
+320
+00:26:33,030 --> 00:26:38,130
+الصفات، لاحظوا يعني مذهب ومنطق مكار، يتدرجون...
+
+321
+00:26:38,130 --> 00:26:41,830
+تدرجوا في نفي الصفات اللي هي الفعلية، وبعد ذلك
+
+322
+00:26:41,830 --> 00:26:46,690
+كمان يشملهم، تجاوزوا وانتقلوا إلى الصفات الذاتية
+
+323
+00:26:46,690 --> 00:26:49,810
+من باب اللي هي إيش... اللي هي المشابهة، عندما عقدوا
+
+324
+00:26:49,810 --> 00:26:54,770
+موضوع اللي هو المشابهة كما ذكرنا، نعم، وإذا قمت به
+
+325
+00:26:54,770 --> 00:27:00,480
+أصبح هو حادثًا بعد أن لم يكن، كما أن تكون المخلوقات
+
+326
+00:27:00,480 --> 00:27:11,080
+حلّة فيه، وهذا ممتنع، جواب
+
+327
+00:27:11,080 --> 00:27:16,420
+أهل السنة يقولون
+
+328
+00:27:16,420 --> 00:27:21,740
+أن هذا الإطلاق لم يرد في كتاب ولا سنة، لا نفيًا
+
+329
+00:27:21,740 --> 00:27:26,360
+ولا إثباتًا، كما أنه ليس معروفًا عند سلف الأمة،
+
+330
+00:27:32,920 --> 00:27:38,160
+أما المعنى فيُستفاد منه، فإن قيل بنفي حلول
+
+331
+00:27:38,160 --> 00:27:43,080
+الحوادث بالله، اللي لا يحل بذاته المقدسة شيء من
+
+332
+00:27:43,080 --> 00:27:48,800
+مخلوقاته المحدثة، أو لا يحدث له وصف متجدد لم يكن له
+
+333
+00:27:48,800 --> 00:27:56,630
+من قبل، فهذا النفي صحيح، ليس محلًا لمخلوقاته، وليست
+
+334
+00:27:56,630 --> 00:28:02,130
+موجودة فيه، ولا يحدث له وصف متجدد لم يكن له من قبل،
+
+335
+00:28:02,130 --> 00:28:07,590
+نعم، إذن كان المعنى حلول الحوادث يريد من ورائه هؤلاء
+
+336
+00:28:07,590 --> 00:28:12,310
+نافي حلول الحوادث في ذات الله، نقول لهم هذا المعنى حق
+
+337
+00:28:12,310 --> 00:28:17,490
+ونقبله، مافيش مشكلة، نعم، وإن أريد، وإن أريد من حوادث
+
+338
+00:28:18,930 --> 00:28:24,530
+أفعاله الاختيارية التي يفعلها متى شاء وكيف شاء،
+
+339
+00:28:24,530 --> 00:28:28,310
+كالنزول والاستواء والرضا والغضب والمجيء لفصل
+
+340
+00:28:28,310 --> 00:28:33,030
+القضاء ونحو ذلك، فهذا النفي باطل و مردود، أيوة، إذن
+
+341
+00:28:33,030 --> 00:28:37,110
+اللحظة، متى يكون المعنى حقًا، نقبله، ومتى يكون باطلًا
+
+342
+00:28:37,110 --> 00:28:43,630
+ونرده؟ إذن كان حلول الحوادث نفي حلولها في ذات الله،
+
+343
+00:28:43,630 --> 00:28:49,650
+فهذا حق نقبله، وإذا كان المراد بحلول الحوادث نفي
+
+344
+00:28:49,650 --> 00:28:54,170
+أفعال الله عز وجل الاختيارية، بنقول لهم إيه؟ هذا
+
+345
+00:28:54,170 --> 00:29:02,650
+باطل، نرده عليهم، نعم، إن ثبتنا ما أثبته الله لنفسه
+
+346
+00:29:02,650 --> 00:29:07,830
+في كتابه أو على لسان رسوله صلى الله عليه وسلم من
+
+347
+00:29:07,830 --> 00:29:12,110
+غير تشبيه ولا تحريف ولا تعقيد ولا تكيف،
+
+348
+00:29:30,000 --> 00:29:33,580
+وأثبته رسوله صلى الله عليه وسلم مع الأخذ بعين
+
+349
+00:29:33,580 --> 00:29:37,100
+الاعتبار للقيود الموجودة من غير تشبيه ولا تحريف ولا
+
+350
+00:29:37,100 --> 00:29:42,660
+تعطيل ولا تكيف، نعم، هذا بالنسبة لمصطلح من؟ اللي هو
+
+351
+00:29:42,660 --> 00:29:48,280
+حلول الحوادث، إذن هذا مصطلح من اللي هي المصطلحات
+
+352
+00:29:48,280 --> 00:29:54,380
+المجملة التي يجب أن نتعامل معها طبعًا كما هو معروف
+
+353
+00:29:54,380 --> 00:30:00,400
+لديكم، المصطلح السابع اللي هو إيش مصطلح؟ التسلسل،
+
+354
+00:30:00,400 --> 00:30:04,840
+بدنا نشوف برضه ما هو المراد بالتسلسل، والحق فيه
+
+355
+00:30:04,840 --> 00:30:10,390
+والباطل فيه، وكيف نتعامل مع هذا المصطلح، نعم، أخ...
+
+356
+00:30:10,390 --> 00:30:16,430
+ثاني، كملها زميلك، اقرأ، سابع،
+
+357
+00:30:16,430 --> 00:30:21,430
+التسلسل، وهو أحد الألفاظ المجملة اللي بيكون
+
+358
+00:30:21,430 --> 00:30:26,410
+تتكلمونها، ولأجل أن يطرح نفسهم هذه اللحظة، ومدوا
+
+359
+00:30:26,410 --> 00:30:30,910
+بيها، وواجهوا الصواب والفضل اللي يضطر بيهم ليه هذا
+
+360
+00:30:30,910 --> 00:30:37,230
+الأمر، الموجود قبل تعريف التسلسل، طالب الجرجاني
+
+361
+00:30:37,230 --> 00:30:43,300
+التسلسل هو ترتيب أمور غير... أمور غير متناهية، نعم
+
+362
+00:30:43,300 --> 00:30:46,460
+طبعًا الجرجاني معروف في كتاب إيه؟ كتاب التعريفات،
+
+363
+00:30:46,460 --> 00:30:50,400
+معظم المصطلحات مذكورة في هذا الكتاب، من كتب القيم
+
+364
+00:30:50,400 --> 00:30:54,800
+القديمة، اللي أي مصطلح بدك إياه تبحث وتجده، بيقول
+
+365
+00:30:54,800 --> 00:30:59,860
+إن هو تسلسل، ترتيب أمور غير متناهية، يعني بلا نهاية،
+
+366
+00:30:59,860 --> 00:31:02,920
+نعم، زي ما نقول أعداد رقمية، يعني مثلاً واحد، اثنين،
+
+367
+00:31:02,920 --> 00:31:10,520
+ثلاثة، إلى ما لا نهاية، نعم، سبب تسميته بذلك، سمي بذلك
+
+368
+00:31:10,520 --> 00:31:17,260
+أقرب من السلسلة، فهي قادرة على الزيادة الآلاف إلى ما
+
+369
+00:31:17,260 --> 00:31:23,040
+لا نهاية، بالمناسبة، بينهما عالم الثلاثين، بين طرفين،
+
+370
+00:31:23,040 --> 00:31:28,770
+طرفين، أما في السلسلة، دي مبدأها و نهايتها، وإنما
+
+371
+00:31:28,770 --> 00:31:33,290
+التسلسل يرفع الزمن الماضي والمستقبل، نعم، إذن سبب
+
+372
+00:31:33,290 --> 00:31:36,630
+تسمية التسلسل اللي هي نسبه للسلسلة، عارفين السلسلة
+
+373
+00:31:36,630 --> 00:31:44,330
+بحلقاتها المختلفة، نعم، يعني هي لها طرف، وهي طرف، هذا
+
+374
+00:31:44,330 --> 00:31:49,670
+الطرف قابل للزيادة، وهذا قابل ليش؟ للزيادة، يعني
+
+375
+00:31:49,670 --> 00:31:54,610
+أزلًا وأبدًا، طبعًا هم هدفهم خبيث، والتسلسل من ضمن
+
+376
+00:31:54,610 --> 00:31:58,130
+الأفكار ال... ال... ال...الاتحادية الشيوعية التي
+
+377
+00:31:58,130 --> 00:32:03,690
+يريد أصحابها أن يقولوا إيه؟ بعدم وجود خالق لهذا
+
+378
+00:32:03,690 --> 00:32:07,480
+الكون، نعم، إحنا نشوف الموضوع بالنسبة لمن؟ اللي هي
+
+379
+00:32:07,480 --> 00:32:10,880
+الصفات والتدرج معاها، يعني السلسلة قابلة للزيادة
+
+380
+00:32:10,880 --> 00:32:14,580
+هنا وقابلة للزيادة هنا، طرفاها قابل... عندهم
+
+381
+00:32:14,580 --> 00:32:22,060
+قابليّة لمن؟ للزيادة إلى ما لا نهاية، نعم، بالطبع،
+
+382
+00:32:22,060 --> 00:32:27,280
+مرادُهم أن الكلام ينطق أبديًا، مرادُهم يحطموا زيادة
+
+383
+00:32:27,280 --> 00:32:32,030
+زيادة الكلام، فبالكلام المتكلمين وقد يكون مرادُهم
+
+384
+00:32:32,030 --> 00:32:36,890
+نقلوا كده الاقتصاد اللي لبعض صفاته، وقد يكون مرادُهم
+
+385
+00:32:36,890 --> 00:32:42,150
+يبقى دوام أعزافهم وأولادهم، وقد يكون مرادُهم نقلوا
+
+386
+00:32:42,150 --> 00:32:46,170
+أبدية الجنة والنار، وقد يكون... وأنا قدامي، نعم، إذن
+
+387
+00:32:46,170 --> 00:32:52,010
+اللحظة، مراد أهل الكلام نقل هو إيه؟ قدم اتصاف الله،
+
+388
+00:32:52,010 --> 00:3
+
+445
+00:37:46,110 --> 00:37:51,740
+موسى، أنه انتهى من ليشيعني خلاص الكلام الآن لزمان
+
+446
+00:37:51,740 --> 00:37:57,220
+معين ولم يتكلم في لازمين، لا، هو تكلم أزلًا، وكلم
+
+447
+00:37:57,220 --> 00:38:02,260
+آدم، وكلم الملائكة، وكلم موسى، ولا يزال متكلما
+
+448
+00:38:02,260 --> 00:38:07,460
+إلى الأبد، لكن أحد هذا الكلام يعلمه الله سبحانه
+
+449
+00:38:07,460 --> 00:38:12,650
+وتعالى، نحن لا نعلم هذه التفاصيل، فخلاصة هذه
+
+450
+00:38:12,650 --> 00:38:17,210
+المسألة أنه إذا أريد بالتسلسل، إذا ورد مؤفقان، ورد
+
+451
+00:38:17,210 --> 00:38:22,190
+تدريج مقنع صحيح، ورد يجيبهم في حق الله، ورد يجيبهم
+
+452
+00:38:22,190 --> 00:38:22,610
+ثانيًا
+
+453
+00:38:26,860 --> 00:38:32,100
+الحديث عن أفعال الرب سبحانه وتعالى، أزلًا وأبدًا،
+
+454
+00:38:32,100 --> 00:38:38,220
+فهذا الكلام إيش ماله؟ صحيح أم مجاز، أم لا خلافة
+
+455
+00:38:38,220 --> 00:38:42,820
+فيما بيننا عليه، لا خلافة على ذلك، نعم. وإذا أولينا
+
+456
+00:38:42,820 --> 00:38:47,440
+.. وإذا أولينا بالدسال، سوري، أنه تعالى كان معطلًا عن
+
+457
+00:38:47,440 --> 00:38:51,640
+الفعل، ثم تعالى، أو أنه اتصف بصفاته من الصفات بعد أن
+
+458
+00:38:51,640 --> 00:38:55,660
+لم يكن متصفًا بها، أو أنه حصل له الكمال بعد أن لم
+
+459
+00:38:55,660 --> 00:39:00,960
+يكن، فذلك مأمن باطل لا يُجيشِذُنّ. إخواني، إذا كانت
+
+460
+00:39:00,960 --> 00:39:06,300
+تسلسل الاتصاف بهذه الصفات أزلًا وأبدًا مقبول، لكن
+
+461
+00:39:06,300 --> 00:39:10,340
+إذا كان المراد بالتسلسل، اللي هو أن الله سبحانه
+
+462
+00:39:10,340 --> 00:39:14,160
+وتعالى اتصف بهذه الصفات بعد أن لم يكن، نقول إن هذا
+
+463
+00:39:14,160 --> 00:39:19,640
+المعنى مجاله باطل ومردود. صفة الكلمة، تصور نموذج
+
+464
+00:39:19,640 --> 00:39:20,760
+ذكرناها، نعم.
+
+465
+00:39:23,800 --> 00:39:28,920
+هو متصفٌ بصفات كمال، صفات كمال، وصفات كمال،
+
+466
+00:39:28,920 --> 00:39:33,000
+ولا يجوز أن يُرتفع، لأنه متصفٌ بصفة بعد أن يكون
+
+467
+00:39:33,000 --> 00:39:37,720
+مقتصفًا بها، لأن صفاتهم ستخلموا صفات كمال، وقطوها
+
+468
+00:39:37,720 --> 00:39:42,180
+صفات نقص، فلا يجوز أن يكون يتحصل له كمال بعد أن
+
+469
+00:39:42,180 --> 00:39:48,500
+كان مقتصرًا بصفات كمال. قال الإمام الطحاوي: الله مازال
+
+470
+00:39:48,500 --> 00:39:53,720
+بصفاته قديمًا، قبل خلقه، لم يزداد بكونهم شيئًا لم يكن
+
+471
+00:39:53,720 --> 00:39:54,840
+قبلهم من صفاته
+
+472
+00:40:10,950 --> 00:40:16,310
+هذه الصفة، اتصف الله سبحانه وتعالى بها أزلًا قبل أن
+
+473
+00:40:16,310 --> 00:40:21,970
+يخلق الخلق، لأن خلق الخلق، هل نقول أن الله أصبح
+
+474
+00:40:21,970 --> 00:40:27,770
+متصفًا بصفة الخلق بعد أن خلق الخلق؟ لا، لم يزدد،
+
+475
+00:40:27,770 --> 00:40:31,270
+يعني ما زادت هذه الصفة بعد أن خلق الخلق؟ لا، هو
+
+476
+00:40:31,270 --> 00:40:36,590
+متصفٌ بها أزلًا، وخلق الخلق بهذه الصفة التي اتصف بها
+
+477
+00:40:36,590 --> 00:40:41,380
+سبحانه وتعالى. والدليل على ذلك، الدليل اللي هي الصفات،
+
+478
+00:40:41,380 --> 00:40:45,380
+خاصة اللي هي الصفات الفعلية، متكلم، أن الله سبحانه
+
+479
+00:40:45,380 --> 00:40:48,880
+وتعالى متكلم، لا يعني أنه قبل أن يكلم الملائكة،
+
+480
+00:40:48,880 --> 00:40:53,480
+قبل أن يكلم آدم، قبل أن يكلم موسى، أنه لم يكن
+
+481
+00:40:53,480 --> 00:40:59,080
+متكلمًا، وأصبح الآن ازدادت صفاته، وأصبح متكلمًا بعد
+
+482
+00:40:59,080 --> 00:41:03,860
+أن لم يكن، لا هذا كلام، ماله؟ كلام باطل وغير
+
+483
+00:41:03,860 --> 00:41:04,980
+صحيح، نعم.
+
+484
+00:41:29,380 --> 00:41:34,540
+واضحة يا أبا؟ نعم. وكذلك الصفات الظاهرية، فإنّا
+
+485
+00:41:34,540 --> 00:41:42,800
+متحمسون لو هديت صفة بعد أن كنا معطلين عنها. فلكن، وإذا
+
+486
+00:41:42,800 --> 00:41:47,500
+كان مقصود بالتسلسل، التسلسل في مطلولات الداعي عز
+
+487
+00:41:47,500 --> 00:41:52,220
+وجل، وإنه ما زال، ولا يزال يخلُق خلقًا بعد خلق، ديلة
+
+488
+00:41:52,220 --> 00:41:57,780
+مرنية، فذلك معنى صحيح، وتسلسل ممكن، وهو جالس في
+
+489
+00:41:57,780 --> 00:42:02,920
+الشرع والعقل. قال الله تعالى: أَبُوَيْنِ بِالْخَلْقِ الأَوَّلِ
+
+490
+00:42:06,170 --> 00:42:09,130
+نعم، يعني الموضوع اللي هي المخلوقات، وأن الله تعالى
+
+491
+00:42:09,130 --> 00:42:13,690
+يخلق المخلوقات بعد المخلوقات، فهذا أمر برضه إيه؟
+
+492
+00:42:13,690 --> 00:42:17,330
+أمر واضح، ومافيه عليه خلاف، لأن المخلوقات شايفين
+
+493
+00:42:17,330 --> 00:42:22,520
+ربنا خلق آدم، واتبع خلق آدم من؟ خلق هذه المخلوقات،
+
+494
+00:42:22,520 --> 00:42:26,000
+وكذلك المخلوقات الأخرى الموجودة، الله عز وجل يخلق
+
+495
+00:42:26,000 --> 00:42:30,700
+المخلوقات بعد.. طبعًا بعضها بعد بعض، هذا أمر إذا
+
+496
+00:42:30,700 --> 00:42:33,580
+أريد بالتسلسل هذا المفهوم، إن المخلوقات لا تزال
+
+497
+00:42:33,580 --> 00:42:38,740
+تُخلق إلى وقتنا وإلى ما شاء الله، فهذا أمر ما فيش
+
+498
+00:42:38,740 --> 00:42:46,300
+فيه أي لبس. المهم إنه عز وجل ما زال يخلُق خلقًا ويرتب
+
+499
+00:42:46,300 --> 00:42:51,300
+الثاني عن الأول، وهكذا، فما زال الإنسان والحيوان
+
+500
+00:42:51,300 --> 00:42:57,160
+منذ خلقه الله، يرتب خلقه على قلب أبيه وأمه، واضح
+
+501
+00:42:57,160 --> 00:43:00,560
+هذا، الأب والأم بيجيبوا الأولاد، الأولاد بيصيروا آب
+
+502
+00:43:00,560 --> 00:43:03,980
+و أم، بيجيبوا أولاد، وهكذا إلى ما شاء الله تعالى
+
+503
+00:43:11,220 --> 00:43:15,400
+أي بأن يؤثر الشيء بشيء، دي لا مانع منها، وأن هنا
+
+504
+00:43:15,400 --> 00:43:21,910
+الناس تقول: استفادت أكثره من ما قبله، لا إلى لا،
+
+505
+00:43:21,910 --> 00:43:25,170
+تُترك
+
+506
+00:43:25,170 --> 00:43:30,390
+التسلسل من التنمي شرعًا وعقلًا، باستحالة المُفوَعِي،
+
+507
+00:43:30,390 --> 00:43:35,950
+فالله عز وجل خالق كل شيء وإليه ينتهي، فهو الأول
+
+508
+00:43:35,950 --> 00:43:40,130
+فلا شيء قبله، وهو الآخر فلا شيء بعده، وهو
+
+509
+00:43:40,130 --> 00:43:43,950
+القديم فلا شيء قبله، وهو الأبدي فلا شيء بعده
+
+510
+00:43:44,150 --> 00:43:49,190
+والقول بالتسلسل في المخلوقات يؤدي إلى قولهم
+
+511
+00:43:49,190 --> 00:43:55,630
+بمخلوق، ومخلوق، وخالق، وخالق، وخالق، وخالق،
+
+512
+00:43:55,630 --> 00:43:59,030
+وخالق، وخالق، وخالق، وخالق، وخالق، وخالق، وخالق،
+
+513
+00:43:59,030 --> 00:43:59,310
+وخالق، وخالق، وخالق، وخالق، وخالق، وخالق، وخالق،
+
+514
+00:43:59,310 --> 00:43:59,470
+وخالق، وخالق، وخالق، وخالق، وخالق، وخالق، وخالق،
+
+515
+00:43:59,470 --> 00:44:04,070
+وخالق، وخالق، وخالق، وخالق، وخالق، وخالق، وخالق،
+
+516
+00:44:04,070 --> 00:44:10,650
+وخالق، وخالق، وخالق. لاحظوا في موضوع اللي هو الخلق، يعني
+
+517
+00:44:10,650 --> 00:44:13,890
+عندما نقول التطور، التطور، يعني لما أقول أنا
+
+518
+00:44:13,890 --> 00:44:17,190
+.. أنا جئت من أب وأم، أبويا وأمّي منين جاءوا؟ من
+
+519
+00:44:17,190 --> 00:44:19,670
+أب وأم، من أب وأم، من أب وأم، من أب وأم،
+
+520
+00:44:19,670 --> 00:44:23,490
+دلوقتِ إلى ما له نهاية أزلية، أقول من إيه؟ من أب و
+
+521
+00:44:23,490 --> 00:44:28,320
+أم، إذا في النهاية أنا أصلًا بلا، لنفي وجود من
+
+522
+00:44:28,320 --> 00:44:32,780
+الخالق، لنفي وجود الخالق، وهذا هو اللي بدور عليه
+
+523
+00:44:32,780 --> 00:44:37,180
+طبعًا سواء كان القائلين بالتسلسل حديثًا أو القائلين
+
+524
+00:44:37,180 --> 00:44:42,000
+بالتسلسل في موضوع الصفات قديمًا، نعم، التسلسل يعني
+
+525
+00:44:42,000 --> 00:44:47,900
+هنا يريدون الوصول من خلاله ليه؟ للقول بأنه لا إله
+
+526
+00:44:47,900 --> 00:44:52,160
+لهذا الكون. طبعًا هم في النهاية لما أنت تقول الأب
+
+527
+00:44:52,160 --> 00:44:55,640
+والأم، والأب هو الآخر، هو بيجيب لك اللي هي قضية التطور
+
+528
+00:44:55,640 --> 00:45:00,560
+ونظرية اللي هي التفسير اللي هي نشوء الكون
+
+529
+00:45:00,560 --> 00:45:03,920
+والارتقاء، حاصل أنه الإنسان أصله في البداية
+
+530
+00:45:03,920 --> 00:45:07,900
+بيطلع خلية، وخليتين، يعني انقسمت خليتين، والخليتين أربعة
+
+531
+00:45:07,900 --> 00:45:12,160
+وهاكذا شوية شوية، تطوّر لما صار اللي هو قرد، تطوّر
+
+532
+00:45:12,160 --> 00:45:15,940
+ووصل إلى إيه؟ إلى إنسان، والإنسان تناسل، وحدث ما حدث
+
+533
+00:45:15,940 --> 00:45:19,740
+يعني لاحظ أنت التسلسل في الزمان الماضي بيقودك
+
+534
+00:45:19,740 --> 00:45:24,780
+لمين؟ بيقودك لإِنكار وجود الخالق سبحانه وتعالى
+
+535
+00:45:24,780 --> 00:45:28,720
+لإنكار وجود الخالق سبحانه وتعالى. إذا كان المراد من
+
+536
+00:45:28,720 --> 00:45:32,820
+التسلسل هذا المفهوم، فهذا مفهوم مجاله مفهوم باطل
+
+537
+00:45:32,820 --> 00:45:37,720
+ومردود، وغير طبعًا مقبول على الإطلاق، طبعًا مفهوم
+
+538
+00:45:37,720 --> 00:45:42,380
+التسلسل إخواني، هذا المصطلح له يعني تفاصيل كثيرة
+
+539
+00:45:42,380 --> 00:45:46,420
+في علم المنطق، وفي الفلسفة، وإن شاء الله أنتم تدرسونه
+
+540
+00:45:46,420 --> 00:45:49,900
+بنوع من اللي هو التفصيل، لكن هذا المعنى الموجز
+
+541
+00:45:49,900 --> 00:45:55,060
+المراد في اللي هو هذا المكان، نعم. فلأسف، يخلق في
+
+542
+00:45:55,060 --> 00:46:00,300
+مسائل التسلسل، رغم أن التسلسل هو تفسير من قوة العلم
+
+543
+00:46:00,300 --> 00:46:04,800
+والكنيسة، وأنه سمي عند العرب إشتقاقًا من السلسلة، يعني
+
+544
+00:46:04,800 --> 00:46:09,760
+المتصل، لأن، نعم، وأن التسلسل من الفلسفات التي ولّدت
+
+545
+00:46:09,760 --> 00:46:14,330
+فيها من إشكالات كثيرة، وأنه فيه مجادلة بالتسامسوني،
+
+546
+00:46:14,330 --> 00:46:17,990
+بوقع تعالى الرب، اللي هو المفروض أنه مقتصرٌ بصداقك
+
+547
+00:46:17,990 --> 00:46:21,010
+مالك أزمة من رجل الكلالي لحقه وصحيحه، اللي هم يقولوا
+
+548
+00:46:21,010 --> 00:46:24,190
+عليه الشرق والعربي، نعم. يعني لاحظوا المقتصر في
+
+549
+00:46:24,190 --> 00:46:30,090
+موضوع التسامسون؟ كبقية المصطلحات المجملة، نتوقف، لا
+
+550
+00:46:30,090 --> 00:46:33,570
+نثبت، لا ننفي، نتوقف عند اللي هو المعنى، نستفصل،
+
+551
+00:46:33,570 --> 00:46:36,610
+إذا كان المراد الآن بالتسلسل دوام أفعال الرب
+
+552
+00:46:36,610 --> 00:46:41,490
+سبحانه وتعالى، وأنه متصفٌ بصفات الكمال أزلًا وأبدًا،
+
+553
+00:46:41,490 --> 00:46:46,470
+فهذا المعنى مجاله حق، ونقبله، ولنختلف مع من يستعمل
+
+554
+00:46:46,470 --> 00:46:49,670
+هذا المصطلح، لكن وإن كان المعنى الثاني اسمه عيش
+
+555
+00:46:49,670 --> 00:46:50,210
+بيقول فيه
+
+556
+00:47:09,390 --> 00:47:19,330
+وإذا كان المراد بالتسلسل أن الله تعالى اتصف بصفات لم
+
+557
+00:47:19,330 --> 00:47:23,730
+يكن متصفًا بها من قبل، وحصل له الكمال بعد أن لم يكن
+
+558
+00:47:23,730 --> 00:47:28,850
+له من قبل، فهذا الكلام ماله؟ مردود وباطل وغير
+
+559
+00:47:28,850 --> 00:47:32,950
+مقبول. وأيضًا موضوع التسلسل في المؤثرات الذي يقود في
+
+560
+00:47:32,950 --> 00:47:38,280
+النهاية إلى إيه؟ القول بلا إله لهذا الكون، تعالى
+
+561
+00:47:38,280 --> 00:47:41,940
+الله عن ذلك علوًا كبيرًا. إذًا، هذا بالنسبالي
+
+562
+00:47:41,940 --> 00:47:46,740
+مصطلحات اللي هي مصطلحات المجملة، الغرض، وحلول
+
+563
+00:47:46,740 --> 00:47:51,300
+الحوادث، والتسلسل، وسابقة اللي هي الأعراض، و
+
+564
+00:47:51,300 --> 00:47:58,320
+الأجسام. طبعًا الأركان والجوارح، كل هذه من المصطلحات
+
+565
+00:47:58,320 --> 00:48:03,020
+العامة، نعم، التي الحد والجهة، كلها من المصطلحات
+
+566
+00:48:03,020 --> 00:48:07,980
+العامة التي أطلقها المتكلمون، وأرادوا من إطلاقها
+
+567
+00:48:07,980 --> 00:48:13,840
+معاني باطلة. حتى لا نظلم الناس، منهج السلف واضح جدًا
+
+568
+00:48:13,840 --> 00:48:19,540
+منهج أهل السنة في كل اللي هي هذه المصطلحات، نتوقف مع
+
+569
+00:48:19,540 --> 00:48:26,170
+هذه المصطلحات، لا ننفي ولا نثبت، نستفصل عن المعنى، إن
+
+570
+00:48:26,170 --> 00:48:31,370
+كان حقًا قبلناه، وإن كان باطلًا رددناه، هذا اللي هو
+
+571
+00:48:31,370 --> 00:48:35,770
+منهج أهل السنة، أهل السنة، باختصار في موضوع اللي هي
+
+572
+00:48:35,770 --> 00:48:42,510
+الألفاظ المجملة، نتوقف عند هذا الحد في المحاضرة
+
+573
+00:48:42,510 --> 00:48:46,010
+هذه، والمحاضرة القادمة إن شاء الله تعالى يا إخواني
+
+574
+00:48:46,010 --> 00:48:50,230
+نبدأ فيه اللي هي دراسة بعض الصفات، وبيان مناهج
+
+575
+00:48:50,230 --> 00:48:53,850
+مدارس الإسلاميين، بدنا نأخذ بعض الصفات كالوجه
+
+576
+00:48:53,850 --> 00:48:58,570
+واليدين، والاستواء، والنزول، سواء كان صفات ذاتية أم
+
+577
+00:48:58,570 --> 00:49:02,970
+صفات فعلية، نشوف منهج أهل السنة مع هذه الصفة، في
+
+578
+00:49:02,970 --> 00:49:07,650
+المقابل منهج المعتزلة، في المقابل منهج الأشعرية
+
+579
+00:49:07,650 --> 00:49:11,810
+يعني بصورة دراسة مقارنة ما بين هذه المدارس
+
+580
+00:49:11,810 --> 00:49:15,970
+الثلاثة، أهل السنة أو السلف، ما بين اللي هي المعتزلة
+
+581
+00:49:15,970 --> 00:49:19,150
+ما بينهم الأشعريّة، ونشوف ماذا يقول أهل السنة في
+
+582
+00:49:19,150 --> 00:49:23,030
+الوجه، ماذا يقول المعتزلة، ماذا يقول من هو
+
+583
+00:49:23,030 --> 00:49:26,570
+الأشعري، وبالتالي بيصير أنه تصوّر من خلال الأمثلة
+
+584
+00:49:26,570 --> 00:49:32,570
+المضروبة واضحة لمناهج أو لهذه المدارس في موضوع
+
+585
+00:49:32,570 --> 00:49:37,210
+اللي هو الأسماء والصفات. اتحضرون، حتى إن شاء
+
+586
+00:49:37,210 --> 00:49:40,670
+الله، نشرحه المرة القادمة بإذن الله تعالى. نقف عند
+
+587
+00:49:40,670 --> 00:49:45,290
+هذا الحد، وبارك الله فيكم، والسلام عليكم ورحمة الله
+
+588
+00:49:45,290 --> 00:49:46,410
+وبركاته
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/aZPxOFF93Bk_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/aZPxOFF93Bk_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..4c1ff6448abf6d94d136c012c609bf7862a46193
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/aZPxOFF93Bk_postprocess.srt
@@ -0,0 +1,2352 @@
+1
+00:00:20,750 --> 00:00:25,090
+الحمد لله الصلاة والسلام على رسول الله أما بعد
+
+2
+00:00:25,090 --> 00:00:30,910
+نواصل الحديث عن المصطلحات المجملة واليوم ان شاء
+
+3
+00:00:30,910 --> 00:00:35,190
+الله نقف مع الأغراض والمصطلحات الأخرى اللاحقة بها
+
+4
+00:00:35,190 --> 00:00:42,470
+ان شاء الله تعالى شوف ما المراد بهذا المصطلح وموقف
+
+5
+00:00:42,470 --> 00:00:46,950
+اللي هو أولمان أهل السنة من مثل هذه المصطلحات اللي
+
+6
+00:00:46,950 --> 00:00:52,000
+هو مصطلح الأغراض نعمخلينا نقرأ المادة الموجودة و
+
+7
+00:00:52,000 --> 00:00:56,500
+نكمل عليها ان شاء الله و تعالى اقرأ نعم طامسا
+
+8
+00:00:56,500 --> 00:01:01,880
+الأغراض وهذه ايضا من الطرقات المتكلمين ويليك بعض
+
+9
+00:01:01,880 --> 00:01:06,100
+.. ويليك بعض .. بعض تفصيل في هذا اللغة أولا
+
+10
+00:01:06,100 --> 00:01:11,260
+الأغراض في اللغة جمع غرض وغرضه هو الهدف اللي يغني
+
+11
+00:01:11,260 --> 00:01:17,470
+فيه أو هو الهدف اللي ينصبه فيورى فيهو الغرض يُطب
+
+12
+00:01:17,470 --> 00:01:22,690
+في اللغة أيضًا على الحاجة والبغية والقصد، ثانيًا
+
+13
+00:01:22,690 --> 00:01:25,570
+الغرض في الصلاة علماء كلام نعم، يعني واضح في
+
+14
+00:01:25,570 --> 00:01:30,230
+اللغة، الهدف هو الغرض الذي يُرمى فيه أو اللي هو
+
+15
+00:01:30,230 --> 00:01:35,790
+طبعًا الحاجة والبغية والقصد، دائمًا المعنى في
+
+16
+00:01:35,790 --> 00:01:41,170
+اللغة ارتباط في وين؟ في الاصطلاع، نعم الغرض في
+
+17
+00:01:41,170 --> 00:01:45,760
+الصلاة علماء كلام، في ال ..هو ما لأجله يصبح الفعل
+
+18
+00:01:45,760 --> 00:01:51,460
+من الفاعل وقال جلال الدين الدواني الغرض هو الأمر
+
+19
+00:01:51,460 --> 00:01:56,580
+بعيد للفاعل على الفاعل وهو المحرك الأول وبه يصير
+
+20
+00:01:56,580 --> 00:02:02,100
+الفاعل فاعلًا وبذلك نرى طوافق المعنى اللغوي
+
+21
+00:02:02,100 --> 00:02:06,600
+والصلاحي للغرض فإنه غاية من الفاعل من فعله وهو
+
+22
+00:02:06,600 --> 00:02:10,960
+الباعث له على كلمه ماذا يريد أهل الكلام بهذه
+
+23
+00:02:10,960 --> 00:02:14,970
+اللحظة؟يريدون إبطال الحكمة في أفعال الله عز وجل
+
+24
+00:02:14,970 --> 00:02:17,750
+وشرعه، فجتهم في ذلك
+
+25
+00:02:40,970 --> 00:02:46,490
+أقول المتكلمون وعلى وجه الخصوص الأشاعرة إننا نزه
+
+26
+00:02:46,490 --> 00:02:51,670
+الله عن الأغراض فلا يكون له غرض في عالم مشرق إلى
+
+27
+00:02:51,670 --> 00:02:57,450
+مجرد مشيئته فحسب فإذا شاء تحرم شيء حرمه أو شاء
+
+28
+00:02:57,450 --> 00:03:02,130
+إيجابه أو جبه وقالوا
+
+29
+00:03:02,130 --> 00:03:08,390
+لو قررنا أن له حكمة فيما شرعاه لوقعنا في مهضورين
+
+30
+00:03:08,390 --> 00:03:14,900
+الأولأنه إذا كان لله غرض فإنه محتاج إلى ذلك الغرض
+
+31
+00:03:14,900 --> 00:03:20,890
+ليعود عليهم ذلك ما انفعه، والله نزّقهم عن ذلكنعم،
+
+32
+00:03:20,890 --> 00:03:27,710
+يعني هنا هم يعني يقولوا بأن الله لم يشرع لهدف ما
+
+33
+00:03:27,710 --> 00:03:33,830
+أو مشيئة ما أو حكمة ما، وإنما شرع لمجرد مشيئته،
+
+34
+00:03:33,830 --> 00:03:38,510
+لأن القول بأن الله شرع لحكمة هذا طبعا يدفع ليه
+
+35
+00:03:38,510 --> 00:03:43,550
+للقول بأن الله محتاج إلى ذلك الغرض، وهذا فيه وصف
+
+36
+00:03:43,550 --> 00:03:49,640
+لله بالنقص، مدام هو محتاج، إذن؟في نقص and اللي هو
+
+37
+00:03:49,640 --> 00:03:52,900
+من هذا الإله اللي يحتاجه إلى غيره طبعا هذا هو
+
+38
+00:03:52,900 --> 00:03:57,260
+تفسيرهم و هذا تبريرهم و هذا تبرير غير صحيح لأنه
+
+39
+00:03:57,260 --> 00:04:02,280
+راح نشوف الرد عليه بعد ذلك نعم والثاني أننا إذا
+
+40
+00:04:02,280 --> 00:04:07,360
+علنا الأحكام أي أثبتنا الحكمة ولا إلا لازم نجيب
+
+41
+00:04:07,360 --> 00:04:11,820
+على الظالم ما تفرضه في الحكمة لأن الحكمة يدور مع
+
+42
+00:04:11,820 --> 00:04:17,210
+إلده فنقع في ما وقع فيه الموتزلةمن إجاب الصلاة
+
+43
+00:04:17,210 --> 00:04:22,050
+والأصلح على الله، لأن الغرض عند المتزلة لمعنى
+
+44
+00:04:22,050 --> 00:04:27,830
+الغاية التي فعل لها وهم يجبون أن يكون فعلهم .. أن
+
+45
+00:04:27,830 --> 00:04:32,030
+يكون فعلهم معلن بالغرض نعم، يعني بالنسبة لي اللي
+
+46
+00:04:32,030 --> 00:04:37,010
+هي الحكم أو اللايلةيقولوا إذا قلنا بذلك هذا طبعا
+
+47
+00:04:37,010 --> 00:04:41,590
+بيتطلب أن نقول كما يقول المعتزلة اللي هو الصلاح
+
+48
+00:04:41,590 --> 00:04:46,390
+والأصلح طبعا المعتزلة لو عندهم مبادئهم الخاصة بيهم
+
+49
+00:04:46,390 --> 00:04:52,940
+يجيبون هذا في مبادئهمو يقولون بمجرد عقولهم، بأن
+
+50
+00:04:52,940 --> 00:04:57,640
+الصلاح كذا، لكن الأصلح أن يكون كذا و كذا، و يجيبون
+
+51
+00:04:57,640 --> 00:05:01,560
+على الله عز وجل مثل هذا الكلام، هذا طبعا لا يقول
+
+52
+00:05:01,560 --> 00:05:04,880
+الإنسان في حق الله عز وجل، لأن الإنسان بعقله
+
+53
+00:05:04,880 --> 00:05:10,540
+المحدود، الناقص، لا يمكن أن يجيب على الله عز وجل
+
+54
+00:05:10,540 --> 00:05:15,830
+ما هويعني يتبين له الصلاح في هذا الأمر ويوجب على
+
+55
+00:05:15,830 --> 00:05:19,950
+الله عز وجل ما هو أصلح في هذه المثلة، لو كان كامل
+
+56
+00:05:19,950 --> 00:05:25,570
+كان أفضل من هذه التي طبعا نراها أو نشاهدها أو ما
+
+57
+00:05:25,570 --> 00:05:31,970
+شاء الله، هذا أمر أو هذه قضيةيعني الإنسان لا يتحدث
+
+58
+00:05:31,970 --> 00:05:35,390
+فيها .. مثلا ربنا سبحانه وتعالى شرع، ليها بعض
+
+59
+00:05:35,390 --> 00:05:39,070
+الشراعات، ياتي بعض الناس بعقله مجرد ويقولك لأ
+
+60
+00:05:39,070 --> 00:05:43,850
+السارخ الأولى و الأصلح ألا تقطع يده، لأو لأن تقطع
+
+61
+00:05:43,850 --> 00:05:49,240
+مثلا يده و قدمه و كذا عينه لأنها اشتركت، مثلاشاركت
+
+62
+00:05:49,240 --> 00:05:54,280
+في عملية الـ REI السريقة، هذا الكلام طبعا لا يقول
+
+63
+00:05:54,280 --> 00:06:00,040
+إنسان عاقل يؤمن بالله سبحانه وتعالى، لأن الله
+
+64
+00:06:00,040 --> 00:06:06,140
+تعالى هو العالمبما هو صالح لهذا للبشر أو للبشرية
+
+65
+00:06:06,140 --> 00:06:11,000
+من شرائه فلا يأتي إنسان ويوجب على الله عز وجل إن
+
+66
+00:06:11,000 --> 00:06:14,060
+هذا صالح صحيح اللي هو قطع اليد لكن الأصلع من ذلك
+
+67
+00:06:14,060 --> 00:06:18,340
+في قاله كذا وكذا لأ هذا مثلة طبعا لا نقولها أو لا
+
+68
+00:06:18,340 --> 00:06:22,440
+يقولها إنسان عاقل على الإطلاق في حق الله وفي حق
+
+69
+00:06:22,440 --> 00:06:25,320
+شرائه الله سبحانه وتعالى هذا هو افتراض هم اللي
+
+70
+00:06:25,320 --> 00:06:30,490
+بيفترضوهإنه القول بيه اللي هو الحكمة أو ما شبه ذلك
+
+71
+00:06:30,490 --> 00:06:34,570
+يوجب على الله عز وجل أن هذا صالح لكن الأصلح أن
+
+72
+00:06:34,570 --> 00:06:38,810
+يقال كذا و كذا طبعا هذا باطل في حق الله سبحانه طيب
+
+73
+00:06:38,810 --> 00:06:42,250
+نشوف اللي هو الرد على هذا اللي هو الزعم وهذه
+
+74
+00:06:42,250 --> 00:06:46,050
+الافتراضات اللي قالوها في مسألة اللي هو الغرب أو
+
+75
+00:06:46,050 --> 00:06:52,030
+الحكمة من تشريعات الله سبحانه وتعالى أو من أفعال
+
+76
+00:06:52,030 --> 00:06:52,990
+الله سبحانه وتعالى
+
+77
+00:06:56,810 --> 00:07:00,970
+الأغراض أو الظرض لم يرد لا في الكتاب ولا في السنة
+
+78
+00:07:00,970 --> 00:07:05,570
+ولا أطلبه أحد من علماء الإسلام لأن هذه الكلمة
+
+79
+00:07:05,570 --> 00:07:11,610
+فتوهم النقص فنفيها قد يُفهم منه نفي الحكمة فلابد
+
+80
+00:07:11,610 --> 00:07:16,590
+إذن من التواصل والأولى أن يُعبّر بلغة الحكمة
+
+81
+00:07:16,590 --> 00:07:22,790
+والرحمة والإرادة فنحو ذلك مما وضببه النصر لحظة
+
+82
+00:07:22,790 --> 00:07:25,450
+يعني لحظة المنهج السبب في هذه المصطلحات هو نفس
+
+83
+00:07:25,450 --> 00:07:30,230
+المنهجالألفاظ هذه غير واردة، يعني لا في كتاب ولا
+
+84
+00:07:30,230 --> 00:07:34,850
+في سنة، إذا لا نتعامل معها، لا بإثبات ولا بنفي،
+
+85
+00:07:34,850 --> 00:07:41,050
+لكن نتوقف عن هذه المصطلحات ونستفصل عن اللي هو إيه
+
+86
+00:07:41,050 --> 00:07:47,190
+معاني، هنشوف تانيا، أن الورد اللي ينزل الله عنه ما
+
+87
+00:07:47,190 --> 00:07:52,970
+كان لدفع ضرر أو جلب مصلحة له، فالله سبحانه لم يخرج
+
+88
+00:07:52,970 --> 00:07:58,310
+ولم يشدر، لأن مصلحة الخط والأمرتعودوا إليه، وإنما
+
+89
+00:07:58,310 --> 00:08:03,950
+ذلك لمصلحة الخروج، إن الغرض الذي ينزه الله عنه، ما
+
+90
+00:08:03,950 --> 00:08:10,430
+كان لدفع درر أو جلب مصلحة لكوه بالنسبة لمين؟ ما
+
+91
+00:08:10,430 --> 00:08:14,350
+كان لدفع درر أو جلب مصلحة بالنسبة لله سبحانه
+
+92
+00:08:14,350 --> 00:08:19,820
+وتعالى، لأن الشراعي الموجودةهل هي لجلب مصلحة أو
+
+93
+00:08:19,820 --> 00:08:23,180
+دفع مضارة عن الله عز وجل؟ طبعا لأ، وهذا الآن اللي
+
+94
+00:08:23,180 --> 00:08:26,200
+بيبين معنى، اللي هو الغرب، اللي ال .. إذا كان معنى
+
+95
+00:08:26,200 --> 00:08:29,320
+حق، معنى الغرب إذا كان بمعنى الهدف، بمعنى الحاجة،
+
+96
+00:08:29,320 --> 00:08:33,140
+هذا معنى لنزه الله سبحانه وتعالى عنهم، وهو اللي
+
+97
+00:08:33,140 --> 00:08:36,720
+معنى المذكور، لأن إذا كان المقصود بيه دفع ضر أو
+
+98
+00:08:36,720 --> 00:08:41,700
+جلب مصلحة، فالله تعالى منزه عن ذلك، طيبوالله
+
+99
+00:08:41,700 --> 00:08:47,880
+سبحانه لم يخلق ولم يشرّع ولم يشرّع لأن مصطحة الخلق
+
+100
+00:08:47,880 --> 00:08:51,420
+والأمر تعودوا إليه، يعني إذا كان مصطلح الله سبحانه
+
+101
+00:08:51,420 --> 00:08:55,120
+وتعالى لم يخلق الخلق ولم يشرّع هذه الشراية، لأن في
+
+102
+00:08:55,120 --> 00:09:00,620
+ذلك مصلحة تعود عليه، نعم، أيوة، كمّن، اذا كان
+
+103
+00:09:00,620 --> 00:09:07,160
+مصطلح الخلقلأ، هنا المقصود يعني أن الله لم يخلق،
+
+104
+00:09:07,160 --> 00:09:11,100
+لم يخلق الخلق، ولم يشرح لهم هذه الشراية، لأن في
+
+105
+00:09:11,100 --> 00:09:15,300
+هذا الخلق منفعة عود لمين؟ على الله سبحانه وتعالى،
+
+106
+00:09:15,300 --> 00:09:18,320
+احنا الآن كبشر، كبشر الآن، أنا الآن لما أصنع هذا
+
+107
+00:09:18,320 --> 00:09:22,650
+القلمهذا القلم و أبيعه في السوق يعود بإيش؟ بمنفع
+
+108
+00:09:22,650 --> 00:09:27,990
+عليه، عندما أصنع سلاح مثلا و أستخدمه في حياتي لدفع
+
+109
+00:09:27,990 --> 00:09:32,090
+إيش؟ ضر عني و هكذا، قوانين، لكن هذا في حقنا احنا
+
+110
+00:09:32,090 --> 00:09:36,250
+كبشر، لكن في حق الله عز وجل خلق الخلق، هل هو محتاج
+
+111
+00:09:36,250 --> 00:09:40,340
+إلى خلقه؟ لا تعالى الله سبحانه وتعالىلا يحتاج إلى
+
+112
+00:09:40,340 --> 00:09:44,000
+خلقه، هل في الشراعة .. الشراعة ليه؟ الخلق، هل هو
+
+113
+00:09:44,000 --> 00:09:49,860
+بذلك يدفع ضر عن نفسه سبحانه؟ لا، إذا ليس له مصلحة
+
+114
+00:09:49,860 --> 00:09:54,240
+سبحانه وتعالى في .. اللي هو إيش؟ في اللي هو الخلق
+
+115
+00:09:54,240 --> 00:09:58,140
+أو في الشراعة، ليس له مصلحة تقود عليه ولا فيه أيش
+
+116
+00:09:58,140 --> 00:10:03,050
+دفع مضارة عنه سبحانه وتعالى، المصلحة الإيمينعلى
+
+117
+00:10:03,050 --> 00:10:07,890
+المخلوقات نفسها، الشراية المشرعة هي في نهاية
+
+118
+00:10:07,890 --> 00:10:12,750
+المطاف تعود فائدتها على الناس الذين يتعاملون
+
+119
+00:10:12,750 --> 00:10:17,130
+ويتحكمون بهذه الشراية، نعم، كمل فالله سبحانه ولم
+
+120
+00:10:17,130 --> 00:10:21,070
+يخلق ولم يشد لأن مصلحت الخلق والأمر تعود إليه،
+
+121
+00:10:21,070 --> 00:10:26,430
+وإنما ذلك لمصلحت الخلق، ولا ريب أن ذلك كمال محظن،
+
+122
+00:10:26,430 --> 00:10:32,700
+وانتعالى إنهم لين يضروا الله شيئا، وقال تعالىإن
+
+123
+00:10:32,700 --> 00:10:38,760
+تكفروا فإن الله بني عنكم وفي الحديث القدسي يا
+
+124
+00:10:38,760 --> 00:10:44,120
+عبادي إنكم لن تبلغوا نفسي فتنفعوني و لن تبلغوا ضلي
+
+125
+00:10:44,120 --> 00:10:49,020
+فتضوبوني وهذا أمر مستقر في الفطر في الفطر، نعم،
+
+126
+00:10:49,020 --> 00:10:54,040
+إذا الله عز وجل مستغن عن خلقه، لا يحتاجوا إليه،
+
+127
+00:10:54,040 --> 00:11:03,090
+نعم ثالثا، أن يجاب حصول الأشياء على اللهمدى وجدت
+
+128
+00:11:03,090 --> 00:11:09,190
+الحكمة حق صحيح لكنه مخالف لما يراهم متزلة من جهة
+
+129
+00:11:09,190 --> 00:11:14,430
+أن الله عز وجل هو الذي أوجب هذا على نفسه ولم يوجب
+
+130
+00:11:14,430 --> 00:11:20,590
+عليه أحد كما قال عز وجل كذب ربكم على نفسه الرحمة
+
+131
+00:11:20,590 --> 00:11:26,170
+وكما قال وكان حقا علينا نصر المؤمنين وكما في حديث
+
+132
+00:11:26,170 --> 00:11:33,080
+معادل جبلقضي الله عنهم لما كان رضيف النبي صلى الله
+
+133
+00:11:33,080 --> 00:11:37,220
+عليه وسلم على حمار فقال أتدري ما حق الله على
+
+134
+00:11:37,220 --> 00:11:41,280
+الإباد وما حق الإباد على الله قال المعنى الله
+
+135
+00:11:41,280 --> 00:11:46,420
+رسوله أعلى قال حق الله على الإباد أن يعبدوه ولا
+
+136
+00:11:46,420 --> 00:11:51,540
+يسرقو بيه شيء وحق الإباد على اللهألا يُعظّم مَن لا
+
+137
+00:11:51,540 --> 00:11:54,980
+يشرف وبينه؟ نعم، يعني هنا في موضوع الشرائع يا
+
+138
+00:11:54,980 --> 00:12:00,600
+إخواني، الشرائع نقول نحن بما بدأ لنا أن الحكمة من
+
+139
+00:12:00,600 --> 00:12:05,900
+هذه الشرايع الحفاظ على مين؟ على مصالح الناس، مثلا
+
+140
+00:12:05,900 --> 00:12:10,840
+حدود السرقة، الزنا، الأداب الموجودة عندنا، كل هذه،
+
+141
+00:12:10,840 --> 00:12:15,260
+كل الهدف منها، الحكمة منها التي تبدو لنا أن فيها
+
+142
+00:12:15,260 --> 00:12:20,070
+حفاظ على مصالح العبادلا يتسلط القوي على الضعيف ولا
+
+143
+00:12:20,070 --> 00:12:24,590
+يظلم الظالم للمسكين والآخرين، إذن هذه حكمة من
+
+144
+00:12:24,590 --> 00:12:28,930
+الحكم التي تبدو لنا، وهناك حكم أخرى لا نعلمها،
+
+145
+00:12:28,930 --> 00:12:32,390
+يعلمها مين؟ يعلمها الله عز وجل، لأن هذه الحكمة
+
+146
+00:12:32,390 --> 00:12:37,010
+التي نقولها يا إخواني، التي فيها فائدة طبعا تعود
+
+147
+00:12:37,010 --> 00:12:42,050
+على مين؟ على المخلوقات، لا نجيبها نحن على مين؟ على
+
+148
+00:12:42,050 --> 00:12:46,600
+الله سبحانه وتعالى، لكن هذه ما يبدو لنالكن أيضًا،
+
+149
+00:12:46,600 --> 00:12:49,120
+يا أخواني، مقابل هذه الحكم التي لا نوجبها على الله
+
+150
+00:12:49,120 --> 00:12:55,020
+عز وجل، هناك حكم أوجبها الله تعالى على نفسه عندما
+
+151
+00:12:55,020 --> 00:13:01,300
+نقرأ كتب ربكم على نفسه الرحمة، ربنا أوجب على نفسه
+
+152
+00:13:01,300 --> 00:13:05,380
+الرحمة لعباده عندما قال كان حقًا علينا نصر
+
+153
+00:13:05,380 --> 00:13:10,720
+المؤمنين، هذه أيضًا أوجب الله على نفسه نصر من
+
+154
+00:13:10,720 --> 00:13:14,890
+المؤمنين، الناس المخلصين، الطالعينلا أغلب أن أنا
+
+155
+00:13:14,890 --> 00:13:18,230
+ورسول الله، هذا كله، هذا وعد ربنا سبحانه وتعالى
+
+156
+00:13:18,230 --> 00:13:22,350
+أوجب على نفسه وقطع على نفسه بالنسبة ليمين لعباده
+
+157
+00:13:22,350 --> 00:13:27,110
+المؤمنين، والحديث حق الله على العباد وحق العباد
+
+158
+00:13:27,110 --> 00:13:32,260
+على الله قال حق الله على العباد أن يعبدواولا
+
+159
+00:13:32,260 --> 00:13:36,900
+يشركوا به شيء.طيب مقابل هذا أيضًا وحق الله وحق
+
+160
+00:13:36,900 --> 00:13:42,360
+العباد على الله ألا يؤذب من لا يشرك به.إذا من الذي
+
+161
+00:13:42,360 --> 00:13:47,040
+أوجب هذا الحق على الله عز وجل؟الله سبحانه وتعالى
+
+162
+00:13:47,040 --> 00:13:51,900
+هو الذي أوجب على نفسه مثل هذه الحقوق، إذا الحكم
+
+163
+00:13:51,900 --> 00:13:55,480
+الأخرى التي نقولها، هذه نقولها بما يبدو لنا ولا
+
+164
+00:13:55,480 --> 00:14:01,020
+نجيبها على الله عز وجل، لكن ما أوجبه الله تعالى
+
+165
+00:14:01,020 --> 00:14:05,020
+على نفسه، هذا ربنا قطع على نفسه، واحنا بنقول للناس
+
+166
+00:14:05,020 --> 00:14:07,500
+الآخرين اللي بيقولوا أنت كنتوا توجبوا على الله عز
+
+167
+00:14:07,500 --> 00:14:12,120
+وجل، لأ، لا يوجب أحد على الله عز وجل شيءالله هو
+
+168
+00:14:12,120 --> 00:14:16,300
+الذي أوجب على نفسه، وهو الذي قطع على نفسه مثل هذه
+
+169
+00:14:16,300 --> 00:14:25,800
+النماذج من نصر ورحمة ورأفة بإباده عز وجل، نعم فهذا
+
+170
+00:14:25,800 --> 00:14:30,800
+حق أوجبه الله على نفسه، ولله أن يوجب على نفسه ما
+
+171
+00:14:30,800 --> 00:14:35,480
+يشاء، فما إن مقياس الصلاة والأصلح ليس راجعا إلى
+
+172
+00:14:35,480 --> 00:14:40,550
+عقول البشر ومقاييسهمبل إن ثالثة راجعون إلى ما
+
+173
+00:14:40,550 --> 00:14:45,110
+تفضيه حكمة الله تعالى، فقد تكونوا على خلاف ما يراه
+
+174
+00:14:45,110 --> 00:14:50,090
+الخلق بادئ الرأي، في عقولهم القاصرة، فانقطاع المطر
+
+175
+00:14:50,090 --> 00:14:54,690
+قد يبدو لكثير من الناس أنه ليس الأصلح، بينما قد
+
+176
+00:14:54,690 --> 00:15:02,370
+يكون هو الأصلح، لكنه مراد لغيرهقال له تعالى، ظهر
+
+177
+00:15:02,370 --> 00:15:06,730
+الفساد في البد والبحر بما اتسبت أيدي الناس ليذيقهم
+
+178
+00:15:06,730 --> 00:15:10,250
+من بعض اللي يعملوا لعلهم يرجعون نعم، يعني الأن
+
+179
+00:15:10,250 --> 00:15:14,750
+بالنسبة لأن نوجب على الله عز وجل بشيء، هذا الأمر
+
+180
+00:15:14,750 --> 00:15:19,240
+اشماله طبعا، قولنا نتوقفي ولا نوجب على اللهالله عز
+
+181
+00:15:19,240 --> 00:15:23,180
+وجل هو الذي يوجب على نفسه ما يشاء سبحانه وتعالى،
+
+182
+00:15:23,180 --> 00:15:30,080
+ومن قياس الصلاح والأصلح، اخواني، لا يقوله الإنسان
+
+183
+00:15:30,080 --> 00:15:36,320
+بعقله المجرد، لأن عقولنا ناقصة، محدودة، لا نستطيع
+
+184
+00:15:36,320 --> 00:15:39,180
+أن نوجب على الله عز وجل إن هو الله هذا صلاح، لكن
+
+185
+00:15:39,180 --> 00:15:43,840
+الأصلح كذا وكذاالنموذج المضروب عندكم واضح جدا،
+
+186
+00:15:43,840 --> 00:15:48,160
+العقل البشري يقف إيش؟ عاجز عن إدراك الصلاح والأصلح
+
+187
+00:15:48,160 --> 00:15:51,980
+في هذه القضايا، الله عز وجل هو الخالق لإباده، وهو
+
+188
+00:15:51,980 --> 00:15:55,520
+العالم بما يصلح للإباد، مش الإباد نفسهم اللي
+
+189
+00:15:55,520 --> 00:15:58,360
+بيعلمه، لا، الله عز وجل هو الذي يعلم ما يصلح
+
+190
+00:15:58,360 --> 00:16:02,180
+للإباد، لذلك لاحظوا الآيات واضحة جدا، كُتِب عليكم
+
+191
+00:16:02,180 --> 00:16:07,200
+القتال وهو كره لكم، إيش ربنا بيقول؟وعسى أن تكرهوا
+
+192
+00:16:07,200 --> 00:16:14,720
+شيء وهو خير لكم، وعسى أن تحبوا شيء وهو شر لكم،
+
+193
+00:16:14,720 --> 00:16:18,060
+وإيش ربنا بيقول في نهاية الآية؟ أيوة، والله يعلم
+
+194
+00:16:18,060 --> 00:16:22,140
+وانتم لا تعلمون، إذا من الذي يعلم الصلاح والأصلح؟
+
+195
+00:16:22,430 --> 00:16:25,450
+احنا ولّه الله عز وجل، قد يرضوا لنا أن السلام فيه
+
+196
+00:16:25,450 --> 00:16:28,190
+خير، لكن ربنا بيقول لأ، يمكن هذا السلام اللي أنتم
+
+197
+00:16:28,190 --> 00:16:32,090
+بتحبوه هو شر إلكوا، والخير كله في مين؟ في القتال،
+
+198
+00:16:32,090 --> 00:16:35,370
+في القتال اللي تكرهه نفسه، ماحدش فيه أخوان يحب
+
+199
+00:16:35,370 --> 00:16:38,310
+الدم والدمار والقتال، وللا لأ؟ لكن لما احنا مثلا
+
+200
+00:16:38,310 --> 00:16:41,270
+بنعيش هنا في أجواء قتال، واللي اليهود بيحاولوا
+
+201
+00:16:41,270 --> 00:16:46,370
+يكسروا رقابنا، اللي الآن بيصير مين؟القتال المفروض
+
+202
+00:16:46,370 --> 00:16:50,270
+بيصير ثمن القتال اللي بنقدمه مقابل العزة والنصر
+
+203
+00:16:50,270 --> 00:16:55,430
+اللي بنحققه أفضل أضعاف أضعاف الوامين، مفهوم الرخاء
+
+204
+00:16:55,430 --> 00:17:01,230
+والسلام والذلة والمهانة اللي بنعيشها، هذا الإنسان
+
+205
+00:17:01,230 --> 00:17:05,350
+قد لا يبدو له في بداية الأمر أنه فيه خير، لكن بعد
+
+206
+00:17:05,350 --> 00:17:09,460
+ما يعيش هذا القدر اللي ربنا قدره إلهبتلاقي ايه؟
+
+207
+00:17:09,460 --> 00:17:14,680
+بيتبين له أن الخير كل الخير في مين؟ في ما قدر الله
+
+208
+00:17:14,680 --> 00:17:19,860
+سبحانه وتعالى وإن كانت نفسه تكره هذا الشيء نعم زي
+
+209
+00:17:19,860 --> 00:17:23,460
+مثلة اللي هي المطر زي ما هي مضروب عندكم عدم نزول
+
+210
+00:17:23,460 --> 00:17:27,960
+المطر في نفس يعني شوية هي ك .. ولا لأ بنجلج عند
+
+211
+00:17:27,960 --> 00:17:32,580
+عدم نزول المطر و ندر الله عز وجل لكن لاحظ في ما
+
+212
+00:17:32,580 --> 00:17:37,120
+كسبت أيدي .. في ذنوبلاحظ هذه الذنوب والاستغفار
+
+213
+00:17:37,120 --> 00:17:40,000
+اللي هو الله عز وجل من هذه الذنوب قد ي .. يعني
+
+214
+00:17:40,000 --> 00:17:43,860
+تأخر المطر، عدم سقوط المطر يلجئ الناس للإنابة
+
+215
+00:17:43,860 --> 00:17:48,040
+والتابة، والتالي لاحظإن توبة والإنابة إلى الله عز
+
+216
+00:17:48,040 --> 00:17:52,080
+وجل هي أفضل من مين؟ نزول المطر، لأن بالتوبة هي
+
+217
+00:17:52,080 --> 00:17:55,860
+المطر، تحصيل حاصل، إيش ماله؟ بيتنزل المطر على
+
+218
+00:17:55,860 --> 00:18:00,860
+الناس والخير، إذا لاحظوا قد يظهر للإنسان إن الأمر
+
+219
+00:18:00,860 --> 00:18:04,780
+فيه شر، لكن الخير كله فيه مين؟ في هذا الأمر الذي
+
+220
+00:18:04,780 --> 00:18:09,540
+قد يبدو له شر، لذلك احنا إيمانا بالله عز وجل
+
+221
+00:18:09,540 --> 00:18:15,890
+وإيمانا بقدر الله عز وجلأن قدر الله سبحانه وتعالى
+
+222
+00:18:15,890 --> 00:18:23,030
+خير محض، لا شر فيه، لا شر فيه، لذلك لا نجب على
+
+223
+00:18:23,030 --> 00:18:26,650
+الله عز وجل زي موجه المعتزلة بعقولنا المجردة أن
+
+224
+00:18:26,650 --> 00:18:30,250
+هذا صالح لكن الأصلح لو أنه كان إيه كذا وكذا، لا
+
+225
+00:18:30,910 --> 00:18:34,670
+نعم، لا نوجب على الله، لأنه عقلنا محدود، ميجي احنا
+
+226
+00:18:34,670 --> 00:18:38,430
+نوجب بعقلنا المحدود، الناقص، على الكامل سبحانه
+
+227
+00:18:38,430 --> 00:18:42,330
+وتعالى، إن والله لو فعل كده و كده لكان أفضل، لو
+
+228
+00:18:42,330 --> 00:18:45,950
+شرع لنا كده و كده لكان أفضل، لأ، هذا الإنسان، هذا
+
+229
+00:18:45,950 --> 00:18:48,490
+الأمر طبعا يجب نتوقف فيه، نعم
+
+230
+00:18:56,930 --> 00:18:59,530
+على الله فيه تغييرات كتيرة، من معدخلة التهدي
+
+231
+00:18:59,530 --> 00:19:01,850
+للزوجين التهدي إلى نفس الحياة في أعضاء الدولة؟
+
+232
+00:19:11,620 --> 00:19:14,460
+خلاص سبحان الله، ربنا مجدر، هذا بتفارق و هذا
+
+233
+00:19:14,460 --> 00:19:17,900
+بتفارق، هذا بتتزوج بالعوامل بتساعد و هذا بتتزوج
+
+234
+00:19:17,900 --> 00:19:20,440
+بتساعد و .. مثلا، هاي خير من الخير اللي هو إيه
+
+235
+00:19:20,440 --> 00:19:24,900
+اللي بيصير، قد يعني يبدو كثير من الأمور اللي الآن
+
+236
+00:19:24,900 --> 00:19:31,340
+الإنسان يعني لا يستطيع اللي هو الحديث عنها، نعم و
+
+237
+00:19:31,340 --> 00:19:36,070
+كذلك .. و كذلك صدارة الكفار بمعنىوابدلات المسلمين
+
+238
+00:19:36,070 --> 00:19:40,710
+بالمصائب، كل ذلك يُحمل في طياته ضروبة من الهكمة
+
+239
+00:19:40,710 --> 00:19:45,790
+التي لا تخيطوا عقول البشر إلا بأقل القليل منها، بل
+
+240
+00:19:45,790 --> 00:19:50,010
+إن خلق إبليس وتقدير المعاصر وتقدير الآلام تتضمن
+
+241
+00:19:50,010 --> 00:19:56,970
+الحكمة تبهر العقول، وتبين عن عظيم حكمة أحكم
+
+242
+00:19:56,970 --> 00:20:01,760
+الحاكميننعم، إذا إخواني بالنسبة ليه هذا المصطلح من
+
+243
+00:20:01,760 --> 00:20:08,340
+المصطلحات العامة التي تحتملوا حقا و باطلا، نتوقع
+
+244
+00:20:08,340 --> 00:20:13,720
+فيها الغرض، ننزل اللي عز وجل عن المعاني الناقصة
+
+245
+00:20:13,720 --> 00:20:18,120
+اللي فيها بيان إن الله له مصلحة و له هدف من كده و
+
+246
+00:20:18,120 --> 00:20:22,980
+كده، لأ و نستبدل اللي هو مفهوم للغرض بمصطلحنا
+
+247
+00:20:22,980 --> 00:20:28,600
+الشرعي اللي هو الحكمة الإلهيةبنقولش والله غرض
+
+248
+00:20:28,600 --> 00:20:33,900
+الإله كده و كده، لأ بنقول حكمة الإلهية من تشريعه
+
+249
+00:20:33,900 --> 00:20:37,480
+لكده و كده اللي هو كده و كده أما المفهوم الغرض،
+
+250
+00:20:37,480 --> 00:20:41,080
+هذا المصطلح اللي نتعامل فيه مع بعضنا أحنا كبشر،
+
+251
+00:20:41,080 --> 00:20:45,300
+اللي يحمله حقا و باطلا، طبعا ليش ماله، نتوقف فيه
+
+252
+00:20:45,300 --> 00:20:51,640
+ولا نستعمله، نعم، لأن هذا المصطلح المراد منه إبطال
+
+253
+00:20:51,640 --> 00:20:56,260
+الحكمةفي أفعال الله سبحانه وتعالى، وربنا سبحانه
+
+254
+00:20:56,260 --> 00:20:59,720
+وتعالى لنا سنة حسنة، ربنا سبحانه وتعالى بيّن زي ما
+
+255
+00:20:59,720 --> 00:21:04,000
+شفته في اللواء أن حكمته أو أنه أوجب على نفسه
+
+256
+00:21:04,000 --> 00:21:07,560
+اللواء الرحمة أوجب على نفسه النصر أوجب على نفسه
+
+257
+00:21:07,560 --> 00:21:11,240
+فالأمور مدام الله عز وجل أوجب على نفسه، نحن لا
+
+258
+00:21:11,240 --> 00:21:16,340
+نجيب على الله، لكن نقول الحكمةمن اللي هو التشريع
+
+259
+00:21:16,340 --> 00:21:20,180
+الفلاني للسارق اللي هو الحفاظ على أموال الناس
+
+260
+00:21:20,180 --> 00:21:25,340
+الحكمة من حد القتل الحفاظ على أرواح الناس الحكمة
+
+261
+00:21:25,340 --> 00:21:30,900
+من عدم اللي هو التعامل بالربا وبالقمار وما شبه ذلك
+
+262
+00:21:30,900 --> 00:21:34,940
+الحفاظ على أموال الناس، إذا هناك حكمة دي تبدو لنا
+
+263
+00:21:35,540 --> 00:21:40,680
+نتحدث فيها و نخوض فيها دون اللي هو إيه أن نوجب على
+
+264
+00:21:40,680 --> 00:21:47,460
+الله سبحانه وتعالى طبعا بعقولنا المجرد أن هذا صالح
+
+265
+00:21:47,460 --> 00:21:51,200
+لكن الأصلح كذا و كذا هذا من المصطلحات اللي هي
+
+266
+00:21:51,200 --> 00:21:56,080
+العامة ننتقل إلى المصطلح السادس اللي هو حلول
+
+267
+00:21:56,080 --> 00:22:01,440
+الحوادث بالله سبحانه وتعالى نشوف ما المراد بهذا
+
+268
+00:22:01,440 --> 00:22:07,040
+المصطلحو ماذا يريد المتكلمون من هذا المصطلح نعم
+
+269
+00:22:07,040 --> 00:22:13,000
+خلينا نقرأها اقرأ ذاتي سادسة حلول الحوادث بالذات
+
+270
+00:22:13,000 --> 00:22:17,660
+تعالى هذا مطمئن إطلاقات أهدي الكلام وإليك بعض
+
+271
+00:22:17,660 --> 00:22:22,480
+التفسير في معناه ومقصود أهدي الكلام منه و الرد على
+
+272
+00:22:22,480 --> 00:22:29,100
+ذلك معنى كلمة حلول الحلول هو عبارة عن كون أحد
+
+273
+00:22:29,100 --> 00:22:36,770
+الجسمين ضرفا للآخركحلول المال في الكوز،
+
+274
+00:22:36,770 --> 00:22:40,470
+معناه
+
+275
+00:22:40,470 --> 00:22:46,390
+كلمة الحوادث، الحوادث جمع حالة، و هو الشيء المخلوق
+
+276
+00:22:46,390 --> 00:22:51,370
+المسبوق بالعدم، و يسمى حريفا زمانيةنعم الحدوث
+
+277
+00:22:51,370 --> 00:22:55,550
+بمعنى اللي هو إيه؟ الخلق، شيء مخلوق، وشيء مخلوق
+
+278
+00:22:55,550 --> 00:23:00,590
+معناته إيه؟ أنه لم يكن وإيه؟ والآن أصبح موجود، إذا
+
+279
+00:23:00,590 --> 00:23:03,770
+هو في الزمان، في الزمان الأزلي، في الزمان الماضي
+
+280
+00:23:03,770 --> 00:23:07,270
+لم يكن موجود، فأصبح موجود، هذا ما يسمى بالحدوث
+
+281
+00:23:07,270 --> 00:23:12,450
+الزمان، أي أنه كان بعد أن لم يكن، نعم وقد يعبر عن
+
+282
+00:23:12,450 --> 00:23:18,710
+الحدوث بالحاجة إلى الغير، ويسمى حدوثا ذاتيا،
+
+283
+00:23:18,710 --> 00:23:23,390
+والحدوث الذاتيهو كون الشيء مفتقرا في وجوده إلى
+
+284
+00:23:23,390 --> 00:23:27,790
+الغير كوجود الإنسان، الإنسان مفتقر في وجوده إلى
+
+285
+00:23:27,790 --> 00:23:31,870
+مين؟ إلى الله سبحانه وتعالى، حدوث ذاتي، وحدوثه
+
+286
+00:23:31,870 --> 00:23:38,830
+اللي هو الزماني، أنه لم يكن، أنه كان بعد أن لم يكن
+
+287
+00:23:38,830 --> 00:23:44,330
+والحدوث الزماني هو كون الشيء مسبوقا بالعدم سبقا
+
+288
+00:23:44,330 --> 00:23:53,440
+زمانيامعنى حلول الحوادث بالله تعالى، أي قيامها
+
+289
+00:23:53,440 --> 00:23:59,320
+بالله ووجودها فيه تعالى ما مقصود أهل التعطيل من
+
+290
+00:23:59,320 --> 00:24:04,940
+هذا الإطلاق؟ مقصودهم نفي اقتصاد الله بالصفات
+
+291
+00:24:04,940 --> 00:24:10,380
+الاختيارية الفعلية، وهي التي يفعلها متى شاء، كيف
+
+292
+00:24:10,380 --> 00:24:16,520
+شاء، مثل الاتيان لفصل القضاء والضحكوال .. و العجب
+
+293
+00:24:16,520 --> 00:24:21,180
+والفرح فينفينا جميع الصفات الاختيارية ايوة اذا
+
+294
+00:24:21,180 --> 00:24:26,060
+لحظة حلول الحوادث المراد بيها حلول الحوادث بالله
+
+295
+00:24:26,060 --> 00:24:33,480
+تعالى نفي الصفات الاختيارية او الفعليةيعني هذا هو
+
+296
+00:24:33,480 --> 00:24:37,860
+المقصود من اللي هو هذه ال .. هذا المصطلح زي صفات
+
+297
+00:24:37,860 --> 00:24:43,560
+القضاء، الفرح، النزول، ال .. كل هذه بتعتبر صفات
+
+298
+00:24:43,560 --> 00:24:48,140
+اللي هي الكلام، كلها صفات فعلية اختيارية فهم
+
+299
+00:24:48,140 --> 00:24:53,400
+يريدون من قولهم بحلول الحوادث نفي هذه الصفات طبعا
+
+300
+00:24:53,400 --> 00:24:57,540
+هم الآن راح تشوفوا بتسلسلوا انهم يستحيلوا في حق
+
+301
+00:24:57,540 --> 00:25:01,720
+الله حلول الحوادث في مين؟ في ذات الله عز وجلو
+
+302
+00:25:01,720 --> 00:25:07,000
+يقولون عن الصفات الاختيارية بأنها أصبحت بعد أن لم
+
+303
+00:25:07,000 --> 00:25:14,760
+تكن وبالتالي هي حادثة فمعنى حدوثةقول بحلول الحوادث
+
+304
+00:25:14,760 --> 00:25:18,460
+في مين؟ في ذات الله، و هذا كلام إشمال و باطل، إذا
+
+305
+00:25:18,460 --> 00:25:24,400
+هذا في النهاية بيدفع للقول بنفي هذه الصفات، نفي
+
+306
+00:25:24,400 --> 00:25:29,520
+هذه الصفات، لأنها صفات حادثة، والحادث لا يحله في
+
+307
+00:25:29,520 --> 00:25:33,420
+ذات الله عز وجل، بنشوف اللي هو هذا الكلام الآن حسب
+
+308
+00:25:33,420 --> 00:25:39,850
+منطقهم المراتبين، ما حجتكم في ذلك؟وحجتهم في ذلك أن
+
+309
+00:25:39,850 --> 00:25:44,390
+قيام تلك الصفات بالله يعني قيام الحوادث، أي
+
+310
+00:25:44,390 --> 00:25:49,830
+الأشياء المخلوقة الموجودة بالله تعالى الله عز وجل
+
+311
+00:25:49,830 --> 00:25:55,270
+يضحك، صفة الضحك صفة فعلية، نعم، أن الله عز وجل
+
+312
+00:25:55,270 --> 00:25:59,270
+يأتي، أن الله عز وجل ينزل، أن الله سبحانه وتعالى
+
+313
+00:25:59,270 --> 00:26:03,880
+يعجب، يفرحكل هذه تعتبر صفات اختيارية، إذا عندما
+
+314
+00:26:03,880 --> 00:26:08,520
+يتصف الله بهذه الصفات، وكأنهم يقولون الآن إيه؟ أنه
+
+315
+00:26:08,520 --> 00:26:13,280
+قبل ذلك لم يكن يضحك، لم يكن يعجب، لم يأتي، لم
+
+316
+00:26:13,280 --> 00:26:17,800
+ينزل، إذا هذه الصفات حادثة، إذا هذه الصفات حلت في
+
+317
+00:26:17,800 --> 00:26:22,840
+ذاته بذات الله، والحوادث ممنوعة، ممتنعة، حلولها
+
+318
+00:26:22,840 --> 00:26:27,260
+بمين؟ بذات الله، إذا مدامت هذه الصفات حادثة،
+
+319
+00:26:27,260 --> 00:26:33,030
+والحادث لا يحل في الخالق، إذالابد من نفي هذه
+
+320
+00:26:33,030 --> 00:26:38,130
+الصفات، لاحظوا يعني مذهب ومنطق مكار، يتدرجوا ..
+
+321
+00:26:38,130 --> 00:26:41,830
+تدرجوا في نفي الصفات اللي هي الفعلية و بعد ذلك
+
+322
+00:26:41,830 --> 00:26:46,690
+كمان يشملهم تجاوزوا و انتقلوا الى الصفات الذاتية
+
+323
+00:26:46,690 --> 00:26:49,810
+من باب اللي هي إيش .. اللي هي المشابهة عندما عقدوا
+
+324
+00:26:49,810 --> 00:26:54,770
+موضوع اللي هو المشابهة كما ذكرنا، نعم وإذا قمت به
+
+325
+00:26:54,770 --> 00:27:00,480
+أصبح هو حادثا بعد أن لم يكنكما أن تكون المخلوقات
+
+326
+00:27:00,480 --> 00:27:11,080
+حلّة فيه وهذا ممتنع جواب
+
+327
+00:27:11,080 --> 00:27:16,420
+أهل السنة يقولون
+
+328
+00:27:16,420 --> 00:27:21,740
+إن هذا الإطلاق لم يرد في كتاب ولا سوريا لا نفيا
+
+329
+00:27:21,740 --> 00:27:26,360
+ولا إثباتا كما أنه ليس معروفا عند سلف الأميمات
+
+330
+00:27:32,920 --> 00:27:38,160
+أما المعنى فيستغسل عنه، فإن قُليد بنفي حلول
+
+331
+00:27:38,160 --> 00:27:43,080
+الحوادث بالله اللى لا يحل بذاته المقدسة شيء من
+
+332
+00:27:43,080 --> 00:27:48,800
+مخلوقاته المحدثة أو لا يحدث له وصف متجدد لم يكن له
+
+333
+00:27:48,800 --> 00:27:56,630
+من قبل، فهذا النفل صحيحليس محلا لمخلوقاته وليست
+
+334
+00:27:56,630 --> 00:28:02,130
+موجودة فيه ولا يحدث له وصف متجدد لم يكن له من قبل
+
+335
+00:28:02,130 --> 00:28:07,590
+نعم إذا كان المعنى حلول الحوادث يريد من وراه هؤلاء
+
+336
+00:28:07,590 --> 00:28:12,310
+نافي حلول الحوادث في ذات الله نقولهم هذا المعنى حق
+
+337
+00:28:12,310 --> 00:28:17,490
+ونقبله مافيش مشكلة نعم وإن أريد وإن أريد من حوادثي
+
+338
+00:28:18,930 --> 00:28:24,530
+أفعاله الاختيارية التي يفعلها متى شاء وكيف شاء،
+
+339
+00:28:24,530 --> 00:28:28,310
+كالنزول والاستواء والرضا والغضب والمجيئ لفصل
+
+340
+00:28:28,310 --> 00:28:33,030
+القضاء ونحو ذلك، فهذا النفي باطل ومرضوم. أيوة، إذا
+
+341
+00:28:33,030 --> 00:28:37,110
+اللحظة، متى يكون المعنى حق، نقبله، ومتى يكون باطل
+
+342
+00:28:37,110 --> 00:28:43,630
+ونرده؟إذا كان حلول الحوادث نفي حلولها في ذات الله،
+
+343
+00:28:43,630 --> 00:28:49,650
+فهذا حق نقبله، وإذا كان المراد بحلول الحوادث نفي
+
+344
+00:28:49,650 --> 00:28:54,170
+أفعال الله عز وجل الإختيارية، بنقولهم إيه؟ هذا
+
+345
+00:28:54,170 --> 00:29:02,650
+باطل، نرده عليكم، نعمإن نثبت ما أثبته الله لنفسه
+
+346
+00:29:02,650 --> 00:29:07,830
+في كتابه أو على لسان رسوله صلى الله عليه و سلم من
+
+347
+00:29:07,830 --> 00:29:12,110
+غير تشبيه ولا تحريف ولا تعقيد ولا تكييب
+
+348
+00:29:30,000 --> 00:29:33,580
+وأثبت له رسوله صلى الله عليه وسلم مع الأخذ بعين
+
+349
+00:29:33,580 --> 00:29:37,100
+يتبار القيود الموجودة من غير تشبيه ولا تحريف ولا
+
+350
+00:29:37,100 --> 00:29:42,660
+تعطيل ولا تكيف نعمهذا بالنسبة لمصطلح مين؟ اللي هو
+
+351
+00:29:42,660 --> 00:29:48,280
+حلول الحوادث، إذا هذا مصطلح من اللي هي المصطلحات
+
+352
+00:29:48,280 --> 00:29:54,380
+المجملة التي يجب أن نتعامل معها طبعا كما هو معروف
+
+353
+00:29:54,380 --> 00:30:00,400
+لديكم المصطلح السابع اللي هو أيش مصطلح؟ التسلسل،
+
+354
+00:30:00,400 --> 00:30:04,840
+بدنا نشوف برضه ما هو المراد بالتسلسل والحق فيه
+
+355
+00:30:04,840 --> 00:30:10,390
+والباطل فيه وكيف نتعامل مع هذا المصطلح، نعمأخ ..
+
+356
+00:30:10,390 --> 00:30:16,430
+ثاني كملها نزميلكو اقرأ سابع
+
+357
+00:30:16,430 --> 00:30:21,430
+التسلسل وهو أحد الألفاظ المجمولة اللي بيكون
+
+358
+00:30:21,430 --> 00:30:26,410
+تتكلمونها ولأجل أن يطرح نفسهم هذه اللحظة ومدّوا
+
+359
+00:30:26,410 --> 00:30:30,910
+بيها وواجه الصواب والفضل اللي يضطر بيها ليه هذا
+
+360
+00:30:30,910 --> 00:30:37,230
+الأرض الموجودة قبل تعريف التسلسل طالب الجرجاني
+
+361
+00:30:37,230 --> 00:30:43,300
+التسلسلهو ترتيب أمور غير .. أمور غير متناهية نعم
+
+362
+00:30:43,300 --> 00:30:46,460
+طبعا الجرجاني معروف في كتاب إيه؟ كتاب التعريفات
+
+363
+00:30:46,460 --> 00:30:50,400
+معظم المصطلحات مذكورة في هذا الكتاب من كتب القيم
+
+364
+00:30:50,400 --> 00:30:54,800
+القديمة اللي أي مصطلح بدك إياه تبحث و تجده بيقول
+
+365
+00:30:54,800 --> 00:30:59,860
+إن هو تسلسل ترتيب أمور غير متناهية يعني بلا نهاية
+
+366
+00:30:59,860 --> 00:31:02,920
+نعم زي ما نقول أعداد الرقمية يعني مثلا واحد اتنين
+
+367
+00:31:02,920 --> 00:31:10,520
+تلاتة إلى مالة نهاية نعمسببه تسميته بذلك سمية بذلك
+
+368
+00:31:10,520 --> 00:31:17,260
+أقدر من السلسلة، فهي قادرة لزيادة الالافين إلى ما
+
+369
+00:31:17,260 --> 00:31:23,040
+لا نهاية، بالمناسبة بينهما عالم الثلاثين بين طلقين
+
+370
+00:31:23,040 --> 00:31:28,770
+طلقين ماءففي السلسلة دي مبدأها واندلاها وانما
+
+371
+00:31:28,770 --> 00:31:33,290
+تسلسلوا وترفعوا الزمن الماضي المشروع نعم إذن سبب
+
+372
+00:31:33,290 --> 00:31:36,630
+تسني التسلسل اللي نسوى للسلسلة عارفين السلسلة
+
+373
+00:31:36,630 --> 00:31:44,330
+بحلقاتها المختلفة نعم يعني هي إلى طرف وهي طرف هذا
+
+374
+00:31:44,330 --> 00:31:49,670
+الطرف قابل لزيادةو هذا قابل ليش؟ للزيادة، يعني
+
+375
+00:31:49,670 --> 00:31:54,610
+أزلا و أبدا، طبعا هم هدفهم خبيث والتسلسل من ضمن
+
+376
+00:31:54,610 --> 00:31:58,130
+الأفكار ال .. ال .. ال .. الاتحادية الشيوعية التي
+
+377
+00:31:58,130 --> 00:32:03,690
+يريد أصحابها أن يقولوا أيه؟ بعدم وجود خالق لهذا
+
+378
+00:32:03,690 --> 00:32:07,480
+الكوننعم، احنا نشوف الموضوع بالنسبة لمين؟ اللي هي
+
+379
+00:32:07,480 --> 00:32:10,880
+الصفات والتدرج معاها، يعني السلسلة قابلة للزيادة
+
+380
+00:32:10,880 --> 00:32:14,580
+هنا و قابلة للزيادة هنا، طرفاها قابل .. عندهم
+
+381
+00:32:14,580 --> 00:32:22,060
+قابلية لمين؟ للزيادة إلى ماذا؟ نهاية، نعم بالطبع،
+
+382
+00:32:22,060 --> 00:32:27,280
+مرضوا أن الكلام ينطق ياليلة، مرضوهم يحطموا زيادة
+
+383
+00:32:27,280 --> 00:32:32,030
+زيادة الكلامفبالكلام المتكلمين وقد يكون مرادهم
+
+384
+00:32:32,030 --> 00:32:36,890
+نقلوا كده الاقتصاد اللي لبعض صفاته وقد يكون مرادهم
+
+385
+00:32:36,890 --> 00:32:42,150
+يبقى دوامي أعزفهم أولاده وقد يكون مرادهم نقلوا
+
+386
+00:32:42,150 --> 00:32:46,170
+أقلية الجنة والنار وقد يكون وانا قدامي نعم إذا
+
+387
+00:32:46,170 --> 00:32:52,010
+اللحظة مراد أهل الكلام نقل هو إيه؟قدم اتصاف الله،
+
+388
+00:32:52,010 --> 00:32:55,850
+صفات الأزالية أو أزالية الصفات، وأيضًا نفيهم اللي
+
+389
+00:32:55,850 --> 00:32:59,270
+هو إيه؟ دوام أفعال الله، إذا إحنا عندنا هو الأول
+
+390
+00:32:59,270 --> 00:33:04,450
+اللي ليس .. بدهم ينفو هذا الكلام، هذا المفهوم،
+
+391
+00:33:04,450 --> 00:33:08,530
+وأيضًا هو الآخر اللي ليس بعدهش، بدهم ينفو اللي هو
+
+392
+00:33:08,530 --> 00:33:12,430
+مفهوم اللي ليها إيه الأبدية أو سواء كان الأمر
+
+393
+00:33:12,430 --> 00:33:16,660
+متعلق بالجنة والنار أو ما شبه ذلك، نعم، نشوفهل
+
+394
+00:33:16,660 --> 00:33:20,520
+ورقة التهديد لقدوا في الكتابة أو السنة أو اتبقى
+
+395
+00:33:20,520 --> 00:33:26,700
+أحد من ألمان السلاح؟ الجواب لأ ما طريقة أهل السنة
+
+396
+00:33:26,700 --> 00:33:31,240
+في التعامل مع أهلي الأرواح؟ طريقتهم كطريقتهم في
+
+397
+00:33:31,240 --> 00:33:35,720
+إساء الأرفاض المجموعة، هي أنهم يتوقفون في أفضل
+
+398
+00:33:35,720 --> 00:33:42,120
+تسلسل فلا يجدونه ولا ينقلونه، لأنه رفض مبتدأ مجموع
+
+399
+00:33:42,120 --> 00:33:47,870
+يحتلوا الحق المباطل وصواب المخاطرالمنهج هو اوه
+
+400
+00:33:47,870 --> 00:33:52,530
+اخواني واحد مافي اختلاف لا نُثرت ولا ننفي الاحتمال
+
+401
+00:33:52,530 --> 00:33:58,110
+هي الصواب والخطأ الخطوة التي تتبع ذلك نعم هذا
+
+402
+00:33:58,110 --> 00:34:02,190
+بالنسبة ليه بالاخر أما بالنسبة للمعنى فإنهم
+
+403
+00:34:02,190 --> 00:34:07,350
+يستفزلون فنريد ليه حق قبله ونريد ليه برأي مفيد
+
+404
+00:34:07,350 --> 00:34:16,370
+وبناء وبناء على ذلك فإنهم ينضروا في أدراجواطبقوا
+
+405
+00:34:16,370 --> 00:34:21,790
+عليه هذه القاعدة فيقالوا لمن أطلقوا هذا الضغط واحد
+
+406
+00:34:21,790 --> 00:34:27,490
+إذا رأتهم بالتسلسل دوام أفعال الرب أزنا و أبدا
+
+407
+00:34:27,490 --> 00:34:33,510
+فذلك معنى صحيح دال عليه العقل والشرط فإفادوه واجب
+
+408
+00:34:33,510 --> 00:34:41,240
+ونطلوه ممكنة فالله تعالى تفعل لما يريدوالفعل هو من
+
+409
+00:34:41,240 --> 00:34:46,940
+يفعل على الدوام، ولو خلق من الفعل في أحد الزمانين
+
+410
+00:34:46,940 --> 00:34:54,140
+لم يكن فحلا، فيوجب فهو يفعل دوام الفعل أزلا وأبدا
+
+411
+00:34:54,140 --> 00:34:58,000
+نعم، إذا اللحظة، إذا كان المراد بالتسلسل دوام
+
+412
+00:34:58,000 --> 00:35:01,200
+أفعال الله سبحانه وتعالى، نقولهم هذا المعنى أيش
+
+413
+00:35:01,200 --> 00:35:09,360
+ماله؟ صحيح، نقبله، ولا مشكلة في ذلك، نعمثم إن
+
+414
+00:35:09,360 --> 00:35:15,200
+المتصفة بالفعل أكمل من من لا يتصف به، ولو قال ربه
+
+415
+00:35:15,200 --> 00:35:21,440
+منه لقلا من جماله، يجب لأقوى الناسنعم طبعا هنا
+
+416
+00:35:21,440 --> 00:35:27,880
+يعني بالنسبة لي الصفات اللي عز و جل فالله عز و جل
+
+417
+00:35:27,880 --> 00:35:32,860
+معروف احنا الصفات تشتاق من مين؟ من اللي هي الأفعال
+
+418
+00:35:32,860 --> 00:35:38,740
+و الأفعال طبعا في كلا الزمانين أزلا و أبدا، الله
+
+419
+00:35:38,740 --> 00:35:44,380
+عز و جل متصل بهذه الصفات و من ينزع عنه هذه الصفات
+
+420
+00:35:45,050 --> 00:35:48,110
+يعتبر إيش ماله؟ ناقص. يعتبر ناقص، والله عز و جل
+
+421
+00:35:48,110 --> 00:35:52,770
+منزّ عن ذلك، إذا الله عز و جل متصل بأذي الصفات،
+
+422
+00:35:52,770 --> 00:36:01,390
+أزلا و أبدا، أزلا و أبدا، نعم. فإن الفعل لازم من
+
+423
+00:36:01,390 --> 00:36:07,070
+لوازم حياة، وكن حي فهو فقال، والله تعالى حي فهو
+
+424
+00:36:07,070 --> 00:36:13,000
+فقال، وحياته لا تنتفع عنه أبدا و أزلاو لأن الفرق
+
+425
+00:36:13,000 --> 00:36:17,360
+بين الحي والميت الفعل و الله حي فلابد أن يكون
+
+426
+00:36:17,360 --> 00:36:22,080
+فاعلا و قلولي من الفعل في أحد الزمنين الماضي أو
+
+427
+00:36:22,080 --> 00:36:27,900
+المستقبل من المبتدأ فوجب دوام ترليلي أزن و أبدأ
+
+428
+00:36:27,900 --> 00:36:31,500
+نعم يا أخوان الميت ميز الحي والميت أصيد عنا بعيدا
+
+429
+00:36:31,500 --> 00:36:34,660
+عن اللي هو المقارنة مع ذات الله لأنه لا يمكن
+
+430
+00:36:34,660 --> 00:36:39,570
+المقارنة الإنسان الحي نلاقي إنسان شمالهنعم يفعل،
+
+431
+00:36:39,570 --> 00:36:44,850
+يقوم بأفعاله، سن الميت لا يفعل، وطبعا الله سبحانه
+
+432
+00:36:44,850 --> 00:36:48,590
+وتعالى حي، إذا ما دام الله تعالى حي، إذا هو إيش؟
+
+433
+00:36:48,590 --> 00:36:53,330
+فعال لما يريد، إذا لابد من أن يكون فعال في اللي هو
+
+434
+00:36:53,330 --> 00:36:57,210
+إيه؟ الزمانين، الزمان الماضي والزمان اللي هو
+
+435
+00:36:57,210 --> 00:37:04,830
+المستقبل، أي أن يكون متصف بهذه الصفات أزلاوأبدًا،
+
+436
+00:37:04,830 --> 00:37:08,870
+لا يخلو منهما أو لا يخلو من هذه الصفات في زمان من
+
+437
+00:37:08,870 --> 00:37:12,890
+هذه الأزمنة مانقولش والله أصبح الآن متكلمًا بعد أن
+
+438
+00:37:12,890 --> 00:37:18,790
+لم يكن، لأ هو متكلم أزلًا وأبدًا، لكن المتجدد في
+
+439
+00:37:18,790 --> 00:37:22,450
+هذه اللي هي إيش؟ أحد الكلام، الله عز وجل زي ما
+
+440
+00:37:22,450 --> 00:37:28,890
+ذكرنا كلم الملائكة، كلم آدم، كلم موسى، لكن الله
+
+441
+00:37:28,890 --> 00:37:34,090
+تعالى متصف بهذه الصفة أزلًا، هو متكلموهو متكلم،
+
+442
+00:37:34,090 --> 00:37:37,990
+لكن هذا الكلام هو الكلام إيش طبعا اللي حدث حسب
+
+443
+00:37:37,990 --> 00:37:41,470
+اللي هو إيه الحوادث اللي ربنا سبحانه وتعالى أخبرنا
+
+444
+00:37:41,470 --> 00:37:46,110
+عنها، ولا يعني أنه كلم آدم وكلم الملائكة وكلم
+
+445
+00:37:46,110 --> 00:37:51,740
+موسى، أنه انتهى من ليشيعني خلاص الكلام الآن لزمان
+
+446
+00:37:51,740 --> 00:37:57,220
+معين ولم يتكلم في لازمين، لأ، هو تكلم أزلا، وكلم
+
+447
+00:37:57,220 --> 00:38:02,260
+آدم، وكلم الملائكة، وكلم موسى، ولا يزالوا متكلمة
+
+448
+00:38:02,260 --> 00:38:07,460
+إلى الأبد، لكن أحد هذا الكلام يعلمها الله سبحانه
+
+449
+00:38:07,460 --> 00:38:12,650
+وتعالى، نحن لا نعلم لهذه التفاصيلفخلصته هذه
+
+450
+00:38:12,650 --> 00:38:17,210
+المسألة أنه إذا أريد بالتسلسل إذا ورد مؤفقان ورد
+
+451
+00:38:17,210 --> 00:38:22,190
+تدريج مقنع صحيح ورد يجيبهم في حق الله ورد يجيبهم
+
+452
+00:38:22,190 --> 00:38:22,610
+تاني
+
+453
+00:38:26,860 --> 00:38:32,100
+الحديث عن أفعال الرب سبحانه وتعالى، أزلا وأبدا،
+
+454
+00:38:32,100 --> 00:38:38,220
+فهذا الكلام إيش ماله؟ صحيح ولا مجالة أو لا خلافة
+
+455
+00:38:38,220 --> 00:38:42,820
+فيما بيننا عليه، لا خلافة على ذلك، نعموإذا أوليدا
+
+456
+00:38:42,820 --> 00:38:47,440
+.. وإذا أوليدا بالدسال سوري أنه تعالى كان معطلا عن
+
+457
+00:38:47,440 --> 00:38:51,640
+الفعل ثم تعالى أو أنه اتصف بصفاته من الصفات بعد أن
+
+458
+00:38:51,640 --> 00:38:55,660
+لم يكن متصفا فيها أو أنه حصل لهم الكمال بعد أن لم
+
+459
+00:38:55,660 --> 00:39:00,960
+يكن فدلك مأمن باطل لا يجيشلذن إخواني إذا كانت
+
+460
+00:39:00,960 --> 00:39:06,300
+تسلسل الاتصاف بهذه الصفات أزلا وأبدا مقبول، لكن
+
+461
+00:39:06,300 --> 00:39:10,340
+إذا كان المراد بالتسلسل اللي هو أن الله سبحانه
+
+462
+00:39:10,340 --> 00:39:14,160
+وتعالى اتصف بهذه الصفات بعد أن لم يكن، بنقولهم هذا
+
+463
+00:39:14,160 --> 00:39:19,640
+المعنى يجماله باطل ومردود، وصفة الكلمة تصور نموذج
+
+464
+00:39:19,640 --> 00:39:20,760
+ذكرناها، نعم
+
+465
+00:39:23,800 --> 00:39:28,920
+هو ميازر مقتصفا بصفات كمال، صفات كمال وصفات كمال،
+
+466
+00:39:28,920 --> 00:39:33,000
+ولا يجوز أن يُرتفع لأن هو مقتصف بصفة بعد أن يكون
+
+467
+00:39:33,000 --> 00:39:37,720
+مقتصف بيها، لأن صفاتهم ستخلموا صفات كمال، وقطوها
+
+468
+00:39:37,720 --> 00:39:42,180
+صفات نقص، فلا يجوز أن يكون تتحصل لهم كمال بعد أن
+
+469
+00:39:42,180 --> 00:39:48,500
+كان مقتصفا بصفات كمالقال الإمام الطحاوة الله مازال
+
+470
+00:39:48,500 --> 00:39:53,720
+بصفاته قديما قبل خلقه لم يزداد بكونهم شيئا لم يكن
+
+471
+00:39:53,720 --> 00:39:54,840
+قبلهم من صفته
+
+472
+00:40:10,950 --> 00:40:16,310
+هذه الصفة اتصف الله سبحانه وتعالى بها أزلا قبل أن
+
+473
+00:40:16,310 --> 00:40:21,970
+يخلق الخلق، لأن خلق الخلق، هل نقول أن الله أصبح
+
+474
+00:40:21,970 --> 00:40:27,770
+متصف بصفة الخلق بعد أن خلق الخلق؟ لأ، لم يزداد،
+
+475
+00:40:27,770 --> 00:40:31,270
+يعني ما زدنا هذه الصفة بعد أن خلق الخلق؟ لأ، هو
+
+476
+00:40:31,270 --> 00:40:36,590
+متصف بها أزلا، وخلق الخلق بهذه الصفة التي اتصف بها
+
+477
+00:40:36,590 --> 00:40:41,380
+سبحانه وتعالىوجيثه على ذلك بجيث اللي هي الصفات،
+
+478
+00:40:41,380 --> 00:40:45,380
+خاصة اللي هي الصفات الفالية، متكلم، أن الله سبحانه
+
+479
+00:40:45,380 --> 00:40:48,880
+وتعالى متكلم، لا يعني أنه قبل أن يكلم الملائكة،
+
+480
+00:40:48,880 --> 00:40:53,480
+قبل أن يكلم لو آدم، قبل أن يكلم موسى، أنه لم يكن
+
+481
+00:40:53,480 --> 00:40:59,080
+متكلم، وأصبح الآن ازدادت صفاته، وأصبح متكلما بعد
+
+482
+00:40:59,080 --> 00:41:03,860
+أن لم يكن، لا هذا كلام مش ماله، كلام باطل وغير
+
+483
+00:41:03,860 --> 00:41:04,980
+صحيح، نعم
+
+484
+00:41:29,380 --> 00:41:34,540
+واضحة يا بابا؟ نعم و كذلك الصفات الخارجيةفانا
+
+485
+00:41:34,540 --> 00:41:42,800
+متحمس لو هديت صفة بعد أن كنا معطن عنها، فلكن وإذا
+
+486
+00:41:42,800 --> 00:41:47,500
+كان مقصود بالتسالسل، التسالسل في مطلولات الدالي عز
+
+487
+00:41:47,500 --> 00:41:52,220
+وجل وإنه ما زال و لا زال يطبخ خلفا بعد خلق ديلة
+
+488
+00:41:52,220 --> 00:41:57,780
+مرنية، فذلك معنى صحيح، وتسالسل ممكن، وهو جالس في
+
+489
+00:41:57,780 --> 00:42:02,920
+الشرج والعطل، قال الله تعالى أبعين بالخلف الأول
+
+490
+00:42:06,170 --> 00:42:09,130
+نعم يعني الموضوع اللي هي المخلوقات وأن الله تعالى
+
+491
+00:42:09,130 --> 00:42:13,690
+يخلق المخلوقات بعد المخلوقات فهذا أمر برضه ايه؟
+
+492
+00:42:13,690 --> 00:42:17,330
+أمر واضح ومافيش عليه خلاف لأن المخلوقات شايفين
+
+493
+00:42:17,330 --> 00:42:22,520
+ربنا خلق آدم واتبع خلق آدم من؟خلق هذه المخلوقات،
+
+494
+00:42:22,520 --> 00:42:26,000
+وكذلك المخلوقات الأخرى الموجودة، الله عز وجل يخلق
+
+495
+00:42:26,000 --> 00:42:30,700
+المخلوقات بعد .. طبعا بعضها بعد بعض، هذا أمر إذا
+
+496
+00:42:30,700 --> 00:42:33,580
+وريد بالتسلسل هذا المفهوم إن المخلوقات لا تزال
+
+497
+00:42:33,580 --> 00:42:38,740
+تخلق إلى وقتنا وإلى ما شاء الله، فهذا أمر مافيش
+
+498
+00:42:38,740 --> 00:42:46,300
+فيه أي لبسوالمهم إنه عز وجل ما زال يطبخ خلقا ويرتب
+
+499
+00:42:46,300 --> 00:42:51,300
+الثاني عن الأول و هكذا فما زال الإنسان والحيوان
+
+500
+00:42:51,300 --> 00:42:57,160
+منذ خلقه الله يرتب خلقه على قلب أبيه و أمه واضح
+
+501
+00:42:57,160 --> 00:43:00,560
+هذا، الأب والأم بيجيبوا الأولاد، الأولاد بيصير أب
+
+502
+00:43:00,560 --> 00:43:03,980
+و أم بيجيبوا أولاد و هكذا إلى ما شاء الله تعالى
+
+503
+00:43:11,220 --> 00:43:15,400
+أي بأن يؤثر الشيء بشيء دي لا مانع منها و أن هنا
+
+504
+00:43:15,400 --> 00:43:21,910
+الناس تقولاستفادت اكتره من ما قبله لأ إلى لا،
+
+505
+00:43:21,910 --> 00:43:25,170
+تتارك
+
+506
+00:43:25,170 --> 00:43:30,390
+التسلسل من التنمي شرعا وعفلا، باستحالة المفوعي،
+
+507
+00:43:30,390 --> 00:43:35,950
+فالله عز وجل خالق كل شيء وإليه الانتهاء، فهو الأول
+
+508
+00:43:35,950 --> 00:43:40,130
+فريسة قبله شيء، وهو الأثير فريسة بعده شيء، وهو
+
+509
+00:43:40,130 --> 00:43:43,950
+الظالم فريسة قبله شيء، وهو الظالم فريسة بعده شيء
+
+510
+00:43:44,150 --> 00:43:49,190
+والقول التسلسل في المؤكدين يؤدي إلى قلوب المخلوقات
+
+511
+00:43:49,190 --> 00:43:55,630
+والمخلوقين من المخلوق وخالق وخالق وخالق وخالق
+
+512
+00:43:55,630 --> 00:43:59,030
+وخالق وخالق وخالق وخالق وخالق وخالق وخالق وخالق
+
+513
+00:43:59,030 --> 00:43:59,310
+وخالق وخالق وخالق وخالق وخالق وخالق وخالق وخالق
+
+514
+00:43:59,310 --> 00:43:59,470
+وخالق وخالق وخالق وخالق وخالق وخالق وخالق وخالق
+
+515
+00:43:59,470 --> 00:44:04,070
+وخالق وخالق وخالق وخالق وخالق وخالق وخالق وخالق
+
+516
+00:44:04,070 --> 00:44:10,650
+وخالق وخالق وخاللحظوا في موضوع اللي هو الخلق، يعني
+
+517
+00:44:10,650 --> 00:44:13,890
+عندما نقول الدور، الدور التطور، يعني لما أقول أنا
+
+518
+00:44:13,890 --> 00:44:17,190
+.. أنا جيت من أب و أم، أبويا و أميا منين أجوا؟ من
+
+519
+00:44:17,190 --> 00:44:19,670
+أب و أم، من أب و أم، من أب و أم، من أب و أم،
+
+520
+00:44:19,670 --> 00:44:23,490
+دلوقتي إلى مالة نهاية أزلة، أقول من إيه؟ من أب و
+
+521
+00:44:23,490 --> 00:44:28,320
+أم، إذا في النهاية أنا ابدا صليشلنفي وجود من
+
+522
+00:44:28,320 --> 00:44:32,780
+الخالق، لنفي وجود الخالق، وهذا هو اللي بدور عليه
+
+523
+00:44:32,780 --> 00:44:37,180
+طبعا سواء كان القائلين بالتسلسل حديثا أو القائلين
+
+524
+00:44:37,180 --> 00:44:42,000
+بالتسلسل في موضوع الصفات قديما، نعم التسلسل يعني
+
+525
+00:44:42,000 --> 00:44:47,900
+هنا يريدوا للوصول من خلاله ليه؟ للقول بأنه لا إله
+
+526
+00:44:47,900 --> 00:44:52,160
+لهذا الكونطبعا هم في النهاية لما انت تقوله الاب
+
+527
+00:44:52,160 --> 00:44:55,640
+والام واب هم الاخر هو بيجيبلك اللي هي قضية التطور
+
+528
+00:44:55,640 --> 00:45:00,560
+ونظرية اللي هي التفسير اللي هي نشوء الكون
+
+529
+00:45:00,560 --> 00:45:03,920
+والارتقاء الحاصلة انه الإنسان أصله في البداية
+
+530
+00:45:03,920 --> 00:45:07,900
+بيطلع خليه وخليه يعني قسمت خليتين والخليتين أربعة
+
+531
+00:45:07,900 --> 00:45:12,160
+وها كده شوية شوية طوره لما صار اللي هو قرد انتطور
+
+532
+00:45:12,160 --> 00:45:15,940
+ووصل إلى إيه؟ إلى إنسان والإنسان تناسل وحدث ما حدث
+
+533
+00:45:15,940 --> 00:45:19,740
+يعني لاحظ انت التسلسل في الزمان الماضي بيقودك
+
+534
+00:45:19,740 --> 00:45:24,780
+لمين؟بيقودك لإنكار وجود الخالق سبحانه وتعالى
+
+535
+00:45:24,780 --> 00:45:28,720
+لإنكار وجود الخالق سبحانه وتعالى إذا كان المراد من
+
+536
+00:45:28,720 --> 00:45:32,820
+التسلسل هذا المفهوم فهذا مفهوم يشمله مفهوم باطل
+
+537
+00:45:32,820 --> 00:45:37,720
+ومردود وغير طبعا مقبول على الإطلاق طبعا مفهوم
+
+538
+00:45:37,720 --> 00:45:42,380
+التسلسل إخواني هذا المصطلح إله يعني تفاصيل كثيرة
+
+539
+00:45:42,380 --> 00:45:46,420
+في علم المنطقويينللفلسفة وان شاء الله انتوا تدرسوه
+
+540
+00:45:46,420 --> 00:45:49,900
+بنوع من اللي هو التفصيل لكن هذا المعنى الموجز
+
+541
+00:45:49,900 --> 00:45:55,060
+المراد في اللي هو هذا المكان نعم فلاسف يخلق في
+
+542
+00:45:55,060 --> 00:46:00,300
+مسائك التسلسل رغم أن التسلسل هو تفتيز من قوة العلم
+
+543
+00:46:00,300 --> 00:46:04,800
+والكنائيات وأنه سمي بالعرب أحمر من السلسلة يعني
+
+544
+00:46:04,800 --> 00:46:09,760
+المقتصر لأن نعم وأن التسلسل من الفلسفات التي لدت
+
+545
+00:46:09,760 --> 00:46:14,330
+فيها من اسكتصار كمباركوأنه فيه مُجِد بالتسامسوني،
+
+546
+00:46:14,330 --> 00:46:17,990
+بوقم تعالى الرب اللي هو المفروض أنه مقتصركم بصداقك
+
+547
+00:46:17,990 --> 00:46:21,010
+مالك أزم من رجل الكلالي لحقه وصحيحه اللي هم يقولوا
+
+548
+00:46:21,010 --> 00:46:24,190
+عليه الشرق والعربي نعم يعني لاحظوا المقتصر في
+
+549
+00:46:24,190 --> 00:46:30,090
+موضوع التسامسون؟كبقية المصطلحات المجملة، نتوقف، لا
+
+550
+00:46:30,090 --> 00:46:33,570
+نثويت، لا ننفي، نتوقف عند اللي هو المعنى، نستفصل،
+
+551
+00:46:33,570 --> 00:46:36,610
+إذا كان المراد الآن بالتسلسل دوام أفعال الرب
+
+552
+00:46:36,610 --> 00:46:41,490
+سبحانه وتعالى وأنه متصف بصفات الكمال أزلا وأبدا،
+
+553
+00:46:41,490 --> 00:46:46,470
+فهذا المعنى إشماله حق ونقبله، لنختلف مع من يستعمل
+
+554
+00:46:46,470 --> 00:46:49,670
+هذا المصطلح، لكن وإن كان المعنى الثاني اسمه عيش
+
+555
+00:46:49,670 --> 00:46:50,210
+بيقول فيه
+
+556
+00:47:09,390 --> 00:47:19,330
+وإذا كان المراد التسلسل أن الله تعالى اتصفبصفات لم
+
+557
+00:47:19,330 --> 00:47:23,730
+يكن متصف بها من قبل وحصل له الكمال بعد أن لم يكن
+
+558
+00:47:23,730 --> 00:47:28,850
+له من قبل فهذا الكلام مش ماله مردود وباطل وغير
+
+559
+00:47:28,850 --> 00:47:32,950
+مقبول وايضا موضوع التسلسل في المؤثرين الذي يقود في
+
+560
+00:47:32,950 --> 00:47:38,280
+النهاية إلى ايه؟القول بـ لا إله لهذا الكون تعالى
+
+561
+00:47:38,280 --> 00:47:41,940
+الله عن ذلك علوًا كبيرًا إذا ما هذا بالنسبالي
+
+562
+00:47:41,940 --> 00:47:46,740
+مصطلحات اللي هي مصطلحات المجملة الغرض و حلول
+
+563
+00:47:46,740 --> 00:47:51,300
+الحوادث و التسلسل و سابقة اللي هي الأعراض و
+
+564
+00:47:51,300 --> 00:47:58,320
+الأجسامطبعا الأركان والجوارح كل هذه من المصطلحات
+
+565
+00:47:58,320 --> 00:48:03,020
+العامة نعم التي الحد والجهة كلها من المصطلحات
+
+566
+00:48:03,020 --> 00:48:07,980
+العامة التي أطلقها المتكلمون وارادوا من إطلاقها
+
+567
+00:48:07,980 --> 00:48:13,840
+معاني باطلة حتى لا نظلم الناس منهج السلف واضح جدا
+
+568
+00:48:13,840 --> 00:48:19,540
+منهج آل السنة في كل اللي هي هذه المصطلحات نتوقف مع
+
+569
+00:48:19,540 --> 00:48:26,170
+هذه المصطلحات لا ننفي ولا نثبتنستفصل عن المعنى إن
+
+570
+00:48:26,170 --> 00:48:31,370
+كان حقا قبلناه وإن كان باطلا ردبناه هذا اللي هو
+
+571
+00:48:31,370 --> 00:48:35,770
+منهج للسنة أهل السنة باختصار في موضوع اللي هي
+
+572
+00:48:35,770 --> 00:48:42,510
+الألفاظ المجملة نتوقف عند أبقاء الحد في المحاضرة
+
+573
+00:48:42,510 --> 00:48:46,010
+هذه والمحاضرة القادمة ان شاء الله تعالى يا إخواني
+
+574
+00:48:46,010 --> 00:48:50,230
+نبدأ فيه اللي هي دراسة بعض الصفات وبيان مناهج
+
+575
+00:48:50,230 --> 00:48:53,850
+مدارس الإسلاميينبدنا ناخد بعض الصفات كالوجه
+
+576
+00:48:53,850 --> 00:48:58,570
+واليدين الاستواء النزول سواء كان صفات ذاتية أو
+
+577
+00:48:58,570 --> 00:49:02,970
+صفات فعلية نشوف منهج أهل السنة مع هذه الصفة في
+
+578
+00:49:02,970 --> 00:49:07,650
+المقابل منهج المعتزلة في المقابل منهج الأشايرة
+
+579
+00:49:07,650 --> 00:49:11,810
+يعني بصيب أن دراسة مقارنة ما بين هذه المدارس
+
+580
+00:49:11,810 --> 00:49:15,970
+الثلاثة أهل السنة أو السلف ما بين اللي هي المعتزلة
+
+581
+00:49:15,970 --> 00:49:19,150
+ما بينهو الأشعرة، ونشوف ماذا يقول أهل السنة في
+
+582
+00:49:19,150 --> 00:49:23,030
+الوجه، ماذا يقول المعتزلة، ماذا يقول مين، اللي هو
+
+583
+00:49:23,030 --> 00:49:26,570
+الأشعرة وبالتالي بيصير أنه تصور من خلال الأمثلة
+
+584
+00:49:26,570 --> 00:49:32,570
+المضروبة واضحة لمناهج أو لهذه المدارس في موضوع
+
+585
+00:49:32,570 --> 00:49:37,210
+اللي هو الأسماء والصفات، اتحضروننا ياه حتى ان شاء
+
+586
+00:49:37,210 --> 00:49:40,670
+الله نشرحه المرة القادمة بإذن الله تعالى، نقف عند
+
+587
+00:49:40,670 --> 00:49:45,290
+هذا الحد، وبرك الله فيكم، والسلام عليكم ورحمة الله
+
+588
+00:49:45,290 --> 00:49:46,410
+وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/acshusd9Eho.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/acshusd9Eho.srt
new file mode 100644
index 0000000000000000000000000000000000000000..eabd960106ab40b745ee1baea8bc71eac1bae5c9
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/acshusd9Eho.srt
@@ -0,0 +1,1985 @@
+1
+00:00:21,710 --> 00:00:25,310
+طيب أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:25,310 --> 00:00:28,970
+الرحيم الحمد لله والصلاة والسلام على رسول الله، آمين
+
+3
+00:00:28,970 --> 00:00:36,650
+اليوم بإذن الله سنتوقف مع المبحث الثاني، والذي
+
+4
+00:00:36,650 --> 00:00:42,870
+يتضمن أحكامًا متعلقة بتوحيد الأسماء والصفات، نستعرض
+
+5
+00:00:42,870 --> 00:00:50,410
+في هذا المبحث بعض مواقع توحيد الأسماء والصفات من
+
+6
+00:00:50,410 --> 00:00:58,930
+التلحاد، والتعطيل، والتحريف، والتكييف، وبعد ذلك نقف مع  حقيقة
+
+7
+00:00:58,930 --> 00:01:05,470
+نفسها صفة من الصفات الثبوتية، ثم مع مسائل أحدثها
+
+8
+00:01:05,470 --> 00:01:13,140
+المتكلمون، أو بعنوان آخر: الكلمات المجملة. خلينا نجافِ
+
+9
+00:01:13,140 --> 00:01:18,480
+مع اللي هي المطلب الأول، والذي يتضمن نواقض توحيد
+
+10
+00:01:18,480 --> 00:01:24,200
+الأسماء والصفات، نشوف هذه النواقض. نعم، تفضل. اتخذ
+
+11
+00:01:24,200 --> 00:01:30,940
+المبحث الثاني، أحكامًا متعلقة بتوحيد الأسماء
+
+12
+00:01:30,940 --> 00:01:33,420
+والصفات، المطلب الأول
+
+13
+00:01:42,400 --> 00:01:46,640
+وفيها الأسماء، وذكران الإلحاد فيها، ويدخلون في
+
+14
+00:01:46,640 --> 00:01:51,480
+الإلحاد التعطيل، والتمثيل، والتحريف، والتفويت،
+
+15
+00:01:51,480 --> 00:01:57,220
+والتهويل، وتأويل. أولًا: الإلحاد. الإلحاد اللي هو الـ
+
+16
+00:01:57,220 --> 00:02:05,240
+ميل عن الحق. ومنه الإلحاد في القبر، ومنه قول عمرو بن معد كرب
+
+17
+00:02:05,240 --> 00:02:11,640
+الذي،  أزميدري كان من أخيه كان لَه ماجدين الحدُّ في
+
+18
+00:02:11,640 --> 00:02:17,180
+يديه الثلاث، وقول جريح: دعوته الممهدين، أبقى مبين
+
+19
+00:02:17,180 --> 00:02:22,500
+جماعة، هل شفيت من الجماعة؟ ويقصد من الممهدين
+
+20
+00:02:22,500 --> 00:02:26,480
+المائلين عن الحق. نعم، إذًا الإلحاد هو أيش؟ الميل عن
+
+21
+00:02:26,480 --> 00:02:34,060
+الحق. نعم. أما في الاصطلاح فهو العدول عن ما يجب
+
+22
+00:02:34,060 --> 00:02:41,000
+إقاده، أوامره. والإلحاد في الأسماء هو العدول بها، و
+
+23
+00:02:41,000 --> 00:02:45,260
+بحقائقها ومعانيها، عن الحق الثابت. إيه؟ أيوة، واحد
+
+24
+00:02:45,260 --> 00:02:50,100
+ده ما يعنينا. دائمًا التعريف الاصطلاحي له ارتباطه في
+
+25
+00:02:50,100 --> 00:02:54,860
+تعريف اللغة. الإلحاد في اللغة الميل، هنا العدول
+
+26
+00:02:54,860 --> 00:02:59,840
+بها، أي بالأسماء والصفات، وبحقائقها ومعانيها، عن
+
+27
+00:02:59,840 --> 00:03:06,630
+الحق الذي، طبعًا الحق الثابت لها. بالطبع مدام عدول
+
+28
+00:03:06,630 --> 00:03:11,190
+بالأسماء والصفات عن الحق الثابت لها، إذًا هو عدول
+
+29
+00:03:11,190 --> 00:03:17,370
+أو ميل لوين؟ للباطل. إذًا هو ميل للباطل. مدام هو
+
+30
+00:03:17,370 --> 00:03:21,650
+حق، إذًا يجب أن نسير على الحق. مدام ميل عن الحق
+
+31
+00:03:21,650 --> 00:03:27,790
+الثابت لها، إذًا هو ميل للباطل. نعم. أنواع الإلحاد في
+
+32
+00:03:27,790 --> 00:03:32,960
+أسماء لا يوصفان، ينكرون شيئًا مما دلّت عليه
+
+33
+00:03:32,960 --> 00:03:37,160
+الصفات. دي كانت مغلق المعقبات؟ التعطيل، مسألة
+
+34
+00:03:37,160 --> 00:03:41,660
+التعطيل، هذا هو من ألوان مثل الإلحاد، لأنه ميل عن
+
+35
+00:03:41,660 --> 00:03:46,500
+ما هي صفات وحقائقها. صفات ثابتة، معانيها واضحة،
+
+36
+00:03:46,500 --> 00:03:52,880
+يميلون عن هذا الحق، فينفون الصفات، وأيضًا يعطلون
+
+37
+00:03:52,880 --> 00:04:00,940
+قيام هذه الصفات بذات الله سبحانه وتعالى. ثانيًا،
+
+38
+00:04:00,940 --> 00:04:07,440
+الذي دلّ عليه تشبيه الله في قلبه، فَهِمًا لأهل
+
+39
+00:04:07,440 --> 00:04:12,460
+التبديل، المشابهة، أي التشبيه أو المشابهة. اه
+
+40
+00:04:12,460 --> 00:04:20,600
+ثانيًا،  المسمى لله،  لَزِم يسميه نفسه، لأن
+
+41
+00:04:20,600 --> 00:04:26,060
+أسماء الله، دول كيفية تسمية النصارى له: ابن، تسمية
+
+42
+00:04:26,060 --> 00:04:29,860
+الفلاسفة له: علة قاعية
+
+43
+00:04:33,670 --> 00:04:39,750
+أو العقل المدبر أو غير ذلك. إخواني، مبحث الأسماء و
+
+44
+00:04:39,750 --> 00:04:45,150
+الصفات، قلنا بأنه مبحث توقيفي، لا يجوز للإنسان أن
+
+45
+00:04:45,150 --> 00:04:50,720
+يشهد فيه بعقله المجرد، وبالتالي هذه الزيادة أيضًا
+
+46
+00:04:50,720 --> 00:04:54,260
+هي تعتبر نوعًا من أنواع اللي هو الإلحاد، اللي غير
+
+47
+00:04:54,260 --> 00:04:58,520
+جائز في حق الله سبحانه وتعالى، سواء تسميته ابن أو
+
+48
+00:04:58,520 --> 00:05:03,280
+مهندس للكون، أو العقل الفعال عند الفلاسفة، أو غير ذلك.
+
+49
+00:05:03,280 --> 00:05:10,760
+رابعًا: المشتق من أسماء له، أسماء، أسماء للمصنوعين،
+
+50
+00:05:10,760 --> 00:05:15,610
+مشتقات اللات من الإله، والعزة من العزيز. نعم، هذه
+
+51
+00:05:15,610 --> 00:05:18,510
+طبعًا أيضًا نوع من اللي هو يندرج تحت الحجب، وإحنا معروف
+
+52
+00:05:18,510 --> 00:05:24,270
+أسماء بعض الأصنام كان مشترك بالفعل من أيه؟ من أسماء
+
+53
+00:05:24,270 --> 00:05:27,350
+الله سبحانه وتعالى. اللات من لغة الجلال، الإله الأول،
+
+54
+00:05:27,350 --> 00:05:35,410
+العزة من العزيز. نعم، وهذا كله خالف قول رسول الله
+
+55
+00:05:35,410 --> 00:05:42,000
+تعالى،  ليهم به، وهم ينزلون عنه. وقول اليهود
+
+56
+00:05:42,000 --> 00:05:46,320
+بأن الله تعب من خلق سماواته والأرض، واستراح يوم
+
+57
+00:05:46,320 --> 00:05:51,700
+السبت، أو قولهم إن الله طبيعي. نعم، إذًا وصف الله عز
+
+58
+00:05:51,700 --> 00:05:56,800
+وجل بما لا يليق به، هذا نوع من أنواع الإلحاد، خاصة
+
+59
+00:05:56,800 --> 00:06:01,140
+اللي هي الصفات اللي ناقصة. وضرب مثال اليهود، اليهود
+
+60
+00:06:01,140 --> 00:06:07,440
+يقولون بأن الله خلق السماوات والأرض في ستة أيام،
+
+61
+00:06:07,440 --> 00:06:14,380
+ثم استراح في اليوم السابع. وطبعًا اليوم السابع اللي
+
+62
+00:06:14,380 --> 00:06:19,800
+هو يوم السبت، لأنهم يقولون بأن الإله يتعب. طبعًا
+
+63
+00:06:19,800 --> 00:06:25,930
+وهذا وصف لا يليق بذات الله سبحانه وتعالى. الآيات
+
+64
+00:06:25,930 --> 00:06:29,670
+عندما ذكر الله تعالى عن خلق السماوات والأرض خاليًا
+
+65
+00:06:29,670 --> 00:06:35,730
+وما مسّنا منه أي من تعب أو نصف أو ما شبه ذلك. إذًا
+
+66
+00:06:35,730 --> 00:06:40,990
+هذه ليه؟ أو غاية أنها الأول من أنواع النواقض لتوحيد
+
+67
+00:06:40,990 --> 00:06:44,850
+الأسماء والصفات، اللي هو الإلحاد، والذي يجتمل زي ما
+
+68
+00:06:44,850 --> 00:06:49,110
+أنتم شايفين، يجتمل على التعطيل، والتمثيل، واللي هو
+
+69
+00:06:49,110 --> 00:06:57,270
+طبعًا التأويل، أو خلينا نقول: زيادة في أسماء وصفات
+
+70
+00:06:57,270 --> 00:07:00,610
+الله سبحانه وتعالى. هذا النوع الأول من أنواع
+
+71
+00:07:00,610 --> 00:07:05,750
+النواقض في توحيد الأسماء والصفات. نشوف النوع الثاني
+
+72
+00:07:05,750 --> 00:07:11,910
+من هذه الأنواع. أيوة، زميلي.  بعده: التعطيل. ثانيًا:
+
+73
+00:07:11,910 --> 00:07:17,760
+التعطيل. التحقير في اللغة، مقود من العقل، أو العقل
+
+74
+00:07:17,760 --> 00:07:24,080
+الذي، هو القلوب، والفرار، والترق، ومنه قوله تعالى:  وبتر
+
+75
+00:07:24,080 --> 00:07:32,780
+معتدة، أي أهملها أهلها وتركوا وردها. وفي الاصطلاح هو
+
+76
+00:07:32,780 --> 00:07:37,490
+إنكار ما يجب لله تعالى من الأسماء والصفات، أو إنكار
+
+77
+00:07:37,490 --> 00:07:43,170
+بعضه، وهو نوعان: إذًا إنكار الصفات، أو نفي الصفات عن
+
+78
+00:07:43,170 --> 00:07:46,750
+الله سبحانه وتعالى، هذا هو التعطيل، أي الترك،
+
+79
+00:07:46,750 --> 00:07:52,770
+الهجر، الإهمال. نعم. التعطيل كله، كتعطيل الجهمية
+
+80
+00:07:52,770 --> 00:07:57,970
+الذين أنكروا الصفات، وبعضهم ينكرون الأسماء أيضًا.
+
+81
+00:07:57,970 --> 00:08:02,170
+إذًا هذا هو التعطيل الكلّي، إنكار ليه؟ أيش؟ الصفات
+
+82
+00:08:02,170 --> 00:08:08,490
+والأسماء. نعم. الجهمية بالتعطيل الجزئي. تعطيل المعتزلة
+
+83
+00:08:08,490 --> 00:08:13,630
+الذين يثبتون بعض الصفات دون بعض، وأول من عرف بذلك
+
+84
+00:08:13,630 --> 00:08:18,750
+من هذه الأمة: الجاحظ ابن درهم. نعم، إذًا تعطيل
+
+85
+00:08:18,750 --> 00:08:23,630
+المعتزلة، اللي هو تعطيل الجزئي، خاصة من يعطل منهم
+
+86
+00:08:23,630 --> 00:08:29,570
+منهم من يعطل هو جزء، اللي هيعيش من الصفات، وطبعًا
+
+87
+00:08:29,570 --> 00:08:35,420
+يعطل... يثبت جزء ويعطل الجزء الآخر. خاصة أن البعض
+
+88
+00:08:35,420 --> 00:08:39,520
+اللي هناك من المعتزلة من ينكرها جميعًا، وهناك من
+
+89
+00:08:39,520 --> 00:08:46,460
+يعطل هذا الجزء ويثبت الجزء الآخر. ثالثًا: التمثيل.
+
+90
+00:08:46,460 --> 00:08:53,240
+تاني، التعطيل من مبطلات أو من نواقض توحيد الأسماء
+
+91
+00:08:53,240 --> 00:09:00,580
+والصفات. التمثيل هو إثبات متشابه للشيء. ففي الاستيعاب
+
+92
+00:09:00,580 --> 00:09:05,790
+في اعتقاده أن صفات، اعتقاده أن صفات الله مثل
+
+93
+00:09:05,790 --> 00:09:12,510
+صفات المخلوقات، كأن يقول الشخص: لله يد كيده، يده
+
+94
+00:09:12,510 --> 00:09:16,230
+كيده، يده كيده، يده كيده، يده كيده، يده كيده،
+
+99
+00:09:16,230 --> 00:09:23,650
+كيده، يده كيده. التمثيل هو التشبيه، يشبه صفات اللي عز
+
+100
+00:09:23,650 --> 00:09:28,270
+وجل بصفات المخلوقات. والبعض منهم طبعًا أثر في هذا
+
+101
+00:09:28,270 --> 00:09:34,290
+المجال، وقال بأن الله له يد، ويده مثل أيدينا. البعض
+
+102
+00:09:34,290 --> 00:09:39,410
+قال إن الله له يد، ولكنها طويلة، طولها خمسون ذراعًا،
+
+103
+00:09:39,410 --> 00:09:43,990
+تفاصيل كثيرة وقع فيها هؤلاء المشبهون. إذًا التشبيه
+
+104
+00:09:43,990 --> 00:09:48,310
+واحد أيضًا بجانب التعطيل والإلحاد من نواقض توحيد
+
+105
+00:09:48,310 --> 00:09:56,230
+الأسماء والصفات. رابعًا: التكييف، حكاية كيفية الصفة من
+
+106
+00:09:56,230 --> 00:10:02,610
+قول القائل: يده الله، أو نزوله إلى الدنيا كذا وكذا، أو
+
+107
+00:10:02,610 --> 00:10:07,790
+يده طويلة أو غير ذلك، أو أن يسأل عن صفات الله كيف؟
+
+108
+00:10:07,790 --> 00:10:13,030
+نعم. السؤال بالكيف هو سؤال عن الحقيقة يا إخواني،
+
+109
+00:10:13,030 --> 00:10:19,840
+وبالتالي قلنا في موضوع الكيفية، اللي هو التوقف، مذهب
+
+110
+00:10:19,840 --> 00:10:24,380
+أهل السنة: التوقف، لا نسأل عن الكيفية. أما من خاض في
+
+111
+00:10:24,380 --> 00:10:28,160
+الكيفيّة، فهو يخبر عن حقيقة هذه الصفة، يخبر عن
+
+112
+00:10:28,160 --> 00:10:31,500
+الـيد، كيف هي اليد؟ يخبر عن النزول، عن الاستواء،
+
+113
+00:10:31,500 --> 00:10:36,240
+إلخ، وهذه تفاصيل طبعًا لا يليق بالإنسان أن يسألها
+
+114
+00:10:36,240 --> 00:10:41,660
+في حق الله سبحانه وتعالى، بل الحديث فيما يتعلق
+
+115
+00:10:41,660 --> 00:10:47,400
+بصفات الله عز وجل من حيث الكيفية هو ناقض من نواقض
+
+116
+00:10:47,400 --> 00:10:55,120
+توحيد الأسماء والصفات. نعم. خامسًا: التفويض. هو الحكم
+
+117
+00:10:55,120 --> 00:11:01,100
+بأن معاني نصوص الصفات مجهولة، غير معقولة، لا يدعمها
+
+118
+00:11:01,100 --> 00:11:05,860
+إلا الله، اللي هو إثبات الصفات، وتفويض معناها
+
+119
+00:11:05,860 --> 00:11:12,260
+وكيفيتها إلى الله سبحانه وتعالى. فالحق أن الصفات
+
+120
+00:11:12,260 --> 00:11:18,320
+معلومة معانيها، أما كيفيتها فيفوض علمها إلى الله
+
+121
+00:11:18,320 --> 00:11:22,080
+تعالى. نعم. زي ما أمر، معناه تفويض، التفويض المطلق
+
+122
+00:11:22,080 --> 00:11:28,620
+والمقيد، تفويض في المعنى والكيفية. طبعًا ده ما يقوله
+
+123
+00:11:28,620 --> 00:11:34,080
+بعض اللي هو الناس، ويتهم فيه السلف بأنهم مفوضة.
+
+124
+00:11:34,080 --> 00:11:39,520
+طبعًا تفويض السلف هو تفويض في الكيفية دون المعنى،
+
+125
+00:11:39,520 --> 00:11:43,980
+نعم، في الكيفية أو الحقيقة دون المعنى. معاني الصفات
+
+126
+00:11:43,980 --> 00:11:52,860
+معلومة لدينا، لكن كيفيتها مجهولة. سادسًا: التحريف. التحريف
+
+127
+00:11:52,860 --> 00:11:58,420
+لغةً: التغيير. التحريف لغةً هو التغيير، وفي الاصطلاح:
+
+128
+00:11:58,420 --> 00:12:04,960
+تغيير نصّ أو معنى. والتحريف اللفظي قد يتغير معه
+
+129
+00:12:04,960 --> 00:12:11,460
+المعنى وقد لا يتغير. فهذه ثلاثة أقسام: ألف: تحريف
+
+130
+00:12:11,460 --> 00:12:17,660
+لفظي يتغير معه المعنى، كتحريف بعضهم قوله تعالى:
+
+131
+00:12:17,660 --> 00:12:24,270
+وكلم الله موسى تكليمًا، إلى: اقنص بلاهظة جدالته ليكون
+
+132
+00:12:24,270 --> 00:12:29,070
+التكليم من موسى عليه السلام. إذًا اللحظة، التحريف هو
+
+133
+00:12:29,070 --> 00:12:33,650
+التغيير، وقد يكون في اللفظ والمعنى. التحريف اللفظي
+
+134
+00:12:33,650 --> 00:12:37,950
+ذكر منه القسم الأول اللي هو تغيير الحركة العربية
+
+135
+00:12:37,950 --> 00:12:43,990
+في قوله تعالى: وكلم الله موسى تكليمًا. هنا الآية
+
+136
+00:12:43,990 --> 00:12:48,450
+صريحة في إثبات صفة الكلام لمين؟ لله سبحانه وتعالى.
+
+137
+00:12:48,450 --> 00:12:52,670
+لكن اللحظة عندما نحرك أو نغير في الحركة العربية
+
+138
+00:12:53,430 --> 00:12:59,750
+بدل ما نقول: كَلّم الله، و: كَلّم الله موسى تكليمًا،
+
+139
+00:13:00,750 --> 00:13:06,030
+بيتغير المعنى، إذًا بالفتح على لفظ الجلالة، ننفي
+
+140
+00:13:06,030 --> 00:13:10,990
+صفة الكلام عن الله عز وجل، ويصبح المتكلم مين؟ موسى،
+
+141
+00:13:10,990 --> 00:13:13,930
+وبالتالي صار فيه تغيير في المعنى ولا ما صار؟ واضح
+
+142
+00:13:13,930 --> 00:13:18,350
+جدا، أصبح المتكلم موسى وليس الله سبحانه وتعالى،
+
+143
+00:13:18,350 --> 00:13:22,530
+إذًا ينفون بهذا التغيير، بهذه الحركة العربية، ينفون
+
+144
+00:13:22,530 --> 00:13:26,710
+صفة الكلام عن الله سبحانه وتعالى. نعم.
+
+145
+00:13:40,000 --> 00:13:48,720
+الحمد لله رب العالمين. الحمد بالفتح، بالفتح، إيه؟ إحنا نقرأها
+
+146
+00:13:48,720 --> 00:13:54,060
+على أساس يعني، أي معنى، و
+
+147
+00:13:54,060 --> 00:13:58,440
+هذا في الغالب لا يقع إلا من جهَّال، إذ ليس فيه برضه
+
+148
+00:13:58,440 --> 00:14:03,260
+المقصود بفعله غالبًا. نعم، يعني هذا التحريف اللفظي،
+
+149
+00:14:03,260 --> 00:14:08,040
+التحريف لا يغير المعنى، ولكن من يقع فيه ممن؟
+
+150
+00:14:08,040 --> 00:14:13,260
+الجهَّال، يقع فيه ويصبح لديه مثل هذا اللحن. نعم.
+
+151
+00:14:13,260 --> 00:14:18,120
+جيم: تحريف معنوي، وهو أسرع طريقٌ إلى قضيةٍ عن ظاهرها بلا
+
+152
+00:14:18,120 --> 00:14:23,880
+دليل، لتحريف معنى اليدين المضافتين إلى الله، إلى
+
+153
+00:14:23,880 --> 00:14:29,040
+القوة والنعمة ونحو ذلك. أيوة، إذًا تحريف معنوي، لو
+
+154
+00:14:29,040 --> 00:14:34,840
+تحريف المعنى، لما قيل طبعًا: يداي، أو يد الله فوق
+
+155
+00:14:34,840 --> 00:14:41,560
+أيديهم الأخرى، يحرفون هذه الكلمات عن معانيها
+
+156
+00:14:41,560 --> 00:14:47,720
+الظاهرة إلى معانٍ أخرى. اليد يحرفونها أو يؤولونها
+
+157
+00:14:47,720 --> 00:14:53,420
+باللي هي القوة أو القدرة، العناية، بالرعاية، ومشابه
+
+158
+00:14:53,420 --> 00:14:59,160
+ذلك. مش هو نفس التأويل؟ هو تحريف هنا، بيدخل ضمن
+
+159
+00:14:59,160 --> 00:15:02,460
+التأويل. النوع الثالث اللي راح نجيله، اللي هو صرف
+
+160
+00:15:02,460 --> 00:15:07,570
+المعنى عن معناه الظاهر إلى معنى يخالف، نعم. تأويل
+
+161
+00:15:07,570 --> 00:15:11,270
+المذموم. تأويل المذموم. نعم. تقريبًا وفي تداخل ما بين
+
+162
+00:15:11,270 --> 00:15:16,390
+بعض اللي هي الفقرات. نعم. إذًا تحريف بأنواعه بيدخل
+
+163
+00:15:16,390 --> 00:15:21,710
+ضمن اللي هو التأويل، خاصة النوع الأول والنوع
+
+164
+00:15:21,710 --> 00:15:27,230
+الثاني، لإنه بيحدث بجهالة. النوع الأول والـ
+
+165
+00:15:27,230 --> 00:15:31,530
+نوع الثالث بيدخل ضمن التحريف اللي بينقض توحيد
+
+166
+00:15:31,530 --> 00:15:41,240
+الأسماء والصفات. نعم. التأويل. آخرًا: سابعًا: التأويل.
+
+167
+00:15:41,240 --> 00:15:47,020
+التأويل في اللغة يدور حول عدة معانٍ، منها الرجوع،
+
+168
+00:15:47,020 --> 00:15:52,420
+والعطب، والمصير، والتفسير. أما في الاصطلاح فيطلق على
+
+169
+00:15:52,420 --> 00:15:57,410
+ثلاثة معانٍ، اثنان منها صحيحان، مقبولان، معلومان عند
+
+170
+00:15:57,410 --> 00:16:02,13
+
+223
+00:20:32,670 --> 00:20:36,310
+سبحانه وتعالى، إذا التأويل من هذا النوع، من النوع
+
+224
+00:20:36,310 --> 00:20:42,390
+الثالث بجانب اللي هو التحريف اللي فيه تحريف المعنى
+
+225
+00:20:42,390 --> 00:20:48,150
+والحركة العربية، والتكيف، والتعطيل، والتشبيه، والإلحاد
+
+226
+00:20:48,150 --> 00:20:55,370
+كلها من نواقض توحيد الأسماء والصفات. يمكن إحنا مرّينا
+
+227
+00:20:55,370 --> 00:20:58,850
+على معظمها عندما عرفنا توحيد الأسماء والصفات في
+
+228
+00:20:58,850 --> 00:21:03,490
+بداية الفصل. قلنا بعد ما بدأنا، واتفقنا على أن
+
+229
+00:21:03,490 --> 00:21:08,210
+الله متصف بصفات الكمال، ومنزه عن صفات النقص، وذلك
+
+230
+00:21:08,210 --> 00:21:12,330
+بإثبات ما أثبته لنفسه، وأثبته له رسوله صلى الله
+
+231
+00:21:12,330 --> 00:21:16,570
+عليه وسلم، طبعًا في كتابه وفي سنته دون... ذكرنا دون
+
+232
+00:21:16,570 --> 00:21:24,160
+وقولنا دون إيه؟ نعم، دون طبعًا تشبيه أو تعطيل أو
+
+233
+00:21:24,160 --> 00:21:29,280
+تحريف أو تكيف. هذه الأربع نواقض لتوحيد الأسماء
+
+234
+00:21:29,280 --> 00:21:33,800
+والصفات. هيُعملنا أيضًا نذكرها هنا مرة ثانية، بجانب
+
+235
+00:21:33,800 --> 00:21:41,360
+اللي هو التفويض الفاسد، والتفويض في الكيفية والمعنى،
+
+236
+00:21:41,360 --> 00:21:46,020
+بجانب اللي هو الإلحاد، اللي يكاد يعني يشتمل على هذه
+
+237
+00:21:46,020 --> 00:21:50,710
+الأنواع جميعًا. إذا هذا المطلب الأول في بيان نواقض
+
+238
+00:21:50,710 --> 00:21:57,190
+توحيد الأسماء والصفات. ننتقل إلى حكم من نفى صفة من
+
+239
+00:21:57,190 --> 00:22:02,710
+الصفات الثابتة بالكتاب والسنة. ربنا أثبت لنفسه صفات
+
+240
+00:22:02,710 --> 00:22:08,970
+في القرآن الكريم وفي السنة النبوية. ما حكم من ينفي
+
+241
+00:22:08,970 --> 00:22:16,430
+واحدة من هذه الصفات؟ نعم، فضل هنا. الثالث: حكم أنها صفة
+
+242
+00:22:16,430 --> 00:22:20,890
+من الصفات الثابتة بالكتاب والسنة، هذا الأمر يحتاج
+
+243
+00:22:20,890 --> 00:22:25,980
+إلى تأمل وتريث ثم تفسير. هيبارك...إن الرجل ينفي
+
+244
+00:22:25,980 --> 00:22:30,520
+صفة من الصفات الثابتة. مسألة لا يخلو من أحد
+
+245
+00:22:30,520 --> 00:22:35,660
+ثلاثة أحوال. لحظة يا إخوان، هذه المقدمة مهمة جدًا، هذه
+
+246
+00:22:35,660 --> 00:22:41,680
+مهمة جدًا لطلاب العلوم الشرعية. بقال يتسرّع يعني
+
+247
+00:22:41,680 --> 00:22:49,200
+يسارعون في إطلاق الأحكام على الناس بمجرد سماعهم
+
+248
+00:22:49,200 --> 00:22:55,320
+لكلمة أو لجملة يقولها هذا الإنسان. أو دا يجب أن
+
+249
+00:22:55,320 --> 00:23:02,880
+نتأنّى، وأن نتحرّى، وأن ندقّق قبل أن نطلق الأحكام. أن
+
+250
+00:23:02,880 --> 00:23:06,920
+نشوف اللي هو هذا التدرّج كيف يتم؟ هذا التدرّج. نعم.
+
+251
+00:23:11,410 --> 00:23:16,810
+الصفة المنفية من كتابٍ إن كان أو سنة، ولا توجد بديهية
+
+252
+00:23:16,810 --> 00:23:21,630
+شبهات قد تغير مفهومه للنص، وإنما نفيه لعنادٍ
+
+253
+00:23:21,630 --> 00:23:28,550
+وفسادٍ
+
+254
+00:23:28,550 --> 00:23:33,770
+ومرض قلبه ومشاقته
+
+255
+00:23:33,770 --> 00:23:38,570
+للرسول، من بعد ما تبين له الحق. هذا كافر من تكبيرة
+
+256
+00:23:38,570 --> 00:23:43,150
+كلام الله أو كلام رسوله صلى الله عليه وسلم. يعني
+
+257
+00:23:43,150 --> 00:23:48,970
+بمعنى آخر، بمعنى بسيط: إنسان نقول له قول: لا إله إلا
+
+258
+00:23:48,970 --> 00:23:55,150
+الله، تفلح. يقول لك: لا إله، والحياة مادة. ويقولها عن علمٍ،
+
+259
+00:23:55,150 --> 00:24:01,510
+يقولها عن علمٍ، ويقولها معاندًا لله عز وجل، ومحاربًا لله
+
+260
+00:24:01,510 --> 00:24:06,190
+سبحانه وتعالى، ولرسوله صلى الله عليه وسلم. ونقيم عليه
+
+261
+00:24:06,190 --> 00:24:11,230
+الحجة، نقيم اللي هو الأدلة العقلية والحسية على
+
+262
+00:24:11,230 --> 00:24:15,990
+وجوده ووحدانية الله سبحانه وتعالى، ويصر هو في
+
+263
+00:24:15,990 --> 00:24:21,370
+عناده، ويقول: لا إله، ولا حياة، هذا حكمه طبعًا، اللي
+
+264
+00:24:21,370 --> 00:24:24,350
+هو الكفر والعياذ بالله. إنسان بتقول له الصلاة، و
+
+265
+00:24:24,350 --> 00:24:29,490
+تبين له الصلاة، وحكم الصلاة، وما شابه ذلك، ويعتبر كل
+
+266
+00:24:29,490 --> 00:24:35,710
+كلامك تخلفًا ورجعية، ولا علاقة له بالحياة بالصلاة
+
+267
+00:24:35,710 --> 00:24:40,780
+ولا في آخرة. إذًا هذا حكمه، لأنه صدر عنه كفر إيش؟ كفر
+
+268
+00:24:40,780 --> 00:24:44,640
+بواح، صريح، فهذا حكمه اللي هو إيه؟ الكفر، والعياذ بالله، لأنه يقول ذلك عن علمٍ، وعن عنادٍ، وعن... نعم.
+
+269
+00:24:49,960 --> 00:24:54,300
+من خلال وإيه؟ يعني ضمن قول الله عز وجل، وجحدوا
+
+270
+00:24:54,300 --> 00:24:59,680
+بها استيقنات أنفسهم، على يقين بأن هناك إله خالق
+
+271
+00:24:59,680 --> 00:25:04,800
+واحد، رازق الآخرة، لكن نعم، خلاص، لا يريد أن يتوجه
+
+272
+00:25:04,800 --> 00:25:11,050
+لله عز وجل بالعبادة. الثاني، أن يكون النافي مُشتهيًا في
+
+273
+00:25:11,050 --> 00:25:15,870
+طلب الحق، معروفًا بالنصيحة والصدق، ولكنه أخطأ،
+
+274
+00:25:15,870 --> 00:25:20,970
+واتّأول كلامه بالنصر، أو لعدم علمه بالمقبول الصحيح،
+
+275
+00:25:20,970 --> 00:25:25,950
+فحكمه أنه معذور، وخطأه مغفور، لأنّه نَبيّ أخطأ عن
+
+276
+00:25:25,950 --> 00:25:34,450
+تأويل، لا عن عنادٍ وفَساد قصدٍ. نعم، إنسان يعني معروف
+
+277
+00:25:34,450 --> 00:25:39,130
+أنه والله بيحب هذا الدين، وهذا الإنسان يعني ناصح،
+
+278
+00:25:39,130 --> 00:25:43,190
+إذا ما نُصح، لكن في موطن من المواطن أخطأ هذا
+
+279
+00:25:43,190 --> 00:25:47,910
+الإنسان، ما عندوش علم بالنص المتعلق بهذا المواطن،
+
+280
+00:25:47,910 --> 00:25:54,410
+أخطأ، أخطأ، وأساء، ولكن سرعان ما الإنسان إذا ما
+
+281
+00:25:54,410 --> 00:25:59,490
+نُصح، رجع إلى اللي هو الصواب، وتوقف عند هذا الصواب،
+
+282
+00:25:59,490 --> 00:26:04,590
+وتاب وأناب واستغفر الله عز وجل، فهذا الإنسان بالطبع
+
+283
+00:26:04,590 --> 00:26:08,750
+يعني لا نطلق عليه أي حكم من الأحكام، بل هذا الإنسان
+
+284
+00:26:08,750 --> 00:26:12,030
+بيقع ضمن الذين إن شاء الله ربنا بيغفر لهم،
+
+285
+00:26:12,030 --> 00:26:16,670
+ويرحمهم، ويتجاوز عن خطئهم. نعم. وإحنا معروف رفع عن
+
+286
+00:26:16,670 --> 00:26:21,430
+أمتي الخطأ والنسيان، وما استُكرِه عليه. طبعًا هذا غير
+
+287
+00:26:21,430 --> 00:26:25,520
+عن الذي... الذي إيش ماله؟ عنده عناد. نعم، وإصرار على
+
+288
+00:26:25,520 --> 00:26:31,460
+الكفر. هذا لا... هو يعني يحب هذا الدين، ويعني أخطأ...
+
+289
+00:26:31,460 --> 00:26:36,020
+أخطأ في موطن ما عندوش علم فيه، فوقع فيه خطأ، نُصح
+
+290
+00:26:36,020 --> 00:26:42,920
+فرجع. نعم. الثالث: أن يكون النافي متبعًا لهواه، وقاصرًا
+
+291
+00:26:42,920 --> 00:26:48,300
+في طلب الحق، متكلمًا بلا علم، ولكنه لا يُلصق مشاقات
+
+292
+00:26:48,300 --> 00:26:53,440
+الرسول، ولم يتبين له الحق تمامًا. فحكمه أنه عاصٍ من
+
+293
+00:26:53,440 --> 00:26:58,480
+الدنيا، وقد يكون فاسقًا. يعني إنسان... إنسان يعني
+
+294
+00:26:58,480 --> 00:27:05,360
+قصر، ولم يطلب اللي هو العلم. وهذا التفسير طبعًا هو
+
+295
+00:27:05,360 --> 00:27:10,410
+يحب هذا الدين، لكن يتكلم في مسائل الدين بلا... اللي
+
+296
+00:27:10,410 --> 00:27:15,190
+هو إيه؟ بلا علمٍ، ولا يقصد في كلامه اللي هو إيه؟
+
+297
+00:27:15,190 --> 00:27:18,610
+معاندةً لله، ولرسول الله عليه الصلاة والسلام. إذا
+
+298
+00:27:18,610 --> 00:27:23,030
+لا نستطيع نطلق على هذا الإنسان أنه كافر. لا إحنا
+
+299
+00:27:23,030 --> 00:27:29,190
+يعني نقول بأنه مدنب، بأنه عاصٍ، وقد تصل نتيجة قوله
+
+300
+00:27:29,190 --> 00:27:33,630
+إلى درجة الفسق، لكن لا نصل إلى درجة الكفر مثل
+
+301
+00:27:33,630 --> 00:27:38,670
+النموذج الأول. إذا لحظة إخواني، معاملة الناس، أقوال
+
+302
+00:27:38,670 --> 00:27:43,050
+الناس تختلف على حسب أحوالهم، وبناءً على هذه
+
+303
+00:27:43,050 --> 00:27:47,350
+الأحوال، نستطيع إطلاق الأحكام، لكن لحظة لو أنا من
+
+304
+00:27:47,350 --> 00:27:51,450
+البداية جئت وأطلقت حكم الكفر على هذا الإنسان الذي
+
+305
+00:27:51,450 --> 00:27:56,600
+اجتهد فأخطأ، وهو لا يقصد لا مشاقّة الله عز وجل، ولا
+
+306
+00:27:56,600 --> 00:27:59,660
+محاربة رسول الله عليه الصلاة والسلام، بكون أنا في
+
+307
+00:27:59,660 --> 00:28:03,960
+حكم إيش، ظلمت هذا الإنسان، ولا يجوز، لأنه يا
+
+308
+00:28:03,960 --> 00:28:07,900
+إخواني، تكفير الإنسان المعين، هذه مسألة دقيقة،
+
+309
+00:28:07,900 --> 00:28:13,030
+وحساسة، يترتب عليها، وكأنك تقول أن هذا الإنسان مخلد
+
+310
+00:28:13,030 --> 00:28:16,390
+في النار، خلاص أعطيته حكم اللي هو إيه؟ الكفر، و
+
+311
+00:28:16,390 --> 00:28:19,790
+الخلود في النار، وهذا أمر يعني الإنسان يجب أن
+
+312
+00:28:19,790 --> 00:28:25,430
+يتوقف عنده فعلًا ألف مرة قبل أن يصدر مثل هذا الحكم،
+
+313
+00:28:25,870 --> 00:28:29,090
+إلا إذا صدر من هذا الإنسان هو قال عن نفسه إنه كافر،
+
+314
+00:28:29,090 --> 00:28:32,830
+ولا إله، ولا حياة مادة، ولا يؤمن بصلاة ولا بزكاة،
+
+315
+00:28:32,830 --> 00:28:37,870
+ويعتبر اللي هو الإسلام دين تخلف ورجعية، وعن علمٍ،
+
+316
+00:28:37,870 --> 00:28:41,190
+يقول هذا الكلام، هذا خلاص هو حكم على نفسه بإيش؟
+
+317
+00:28:41,190 --> 00:28:44,650
+اللي هو الكفر، وبالتالي يا إخواني، المسألة تحتاج
+
+318
+00:28:44,650 --> 00:28:50,610
+فعلًا، كما ذكرنا في البداية، إلى اللي هو تأني وسؤال،
+
+319
+00:28:50,610 --> 00:28:56,590
+ونصح لمن يصدر منهم مثل هذه الألفاظ التي قد تُوهم
+
+320
+00:28:56,590 --> 00:29:02,170
+الإنسان بمجرد سماعها أن صاحبها كافر أو ما شابه ذلك.
+
+321
+00:29:02,170 --> 00:29:07,150
+لأ، الأسئلة تحتاج إلى تأني، وهذا ما للأسف الشديد
+
+322
+00:29:07,150 --> 00:29:11,190
+يعني يقع فيه بعض اللي هو الطلاب اليوم. يقرأ مثلًا من
+
+323
+00:29:11,190 --> 00:29:15,890
+مسائل الدين أو العقيدة أو بعض مسائل الاعتقاد، وبعد
+
+324
+00:29:15,890 --> 00:29:21,270
+قراءته لهذه المسائل، ينصب نفسه قاضيًا على الناس: هذا
+
+325
+00:29:21,270 --> 00:29:25,430
+كافر، هذا عاصٍ، هذا فاسق، هذا كذا، هذا كذا. لا يا
+
+326
+00:29:25,430 --> 00:29:30,010
+إخوان، المسألة دائمًا تحتاج منّا أن نكون دعاة، ولا
+
+327
+00:29:30,010 --> 00:29:34,030
+نُنصب أنفسنا في موطن القضاء، الذين يحكمون على
+
+328
+00:29:34,030 --> 00:29:37,610
+الناس بكذا وكذا. هل كلّفت نفسي أنا أن أدعو هذا
+
+329
+00:29:37,610 --> 00:29:41,640
+الإنسان؟ أن أبين له؟ أن أتعرف على طبيعة اللي هو
+
+330
+00:29:41,640 --> 00:29:45,940
+مستوى علمه، تحصيله العلمي. قال هذا الكلام عن
+
+331
+00:29:45,940 --> 00:29:50,740
+علمٍ؟ قال هذا الكلام بناءً على إصرارٍ في العنادِ و
+
+332
+00:29:50,740 --> 00:29:54,520
+المحاربة لهذا الدين؟ أم قالها عن اجتهاد؟ قالها عن
+
+333
+00:29:54,520 --> 00:29:58,820
+خطأٍ؟ قالها عن قلة علمٍ؟ فالمثال اللي لاحظته يعني
+
+334
+00:29:58,820 --> 00:30:02,240
+عندما تتعرف على طبيعة الإنسان، الحكم على هذا
+
+335
+00:30:02,240 --> 00:30:06,900
+الإنسان بيتغير عن اللي هو الحكم بمجرد اللي هو
+
+336
+00:30:06,900 --> 00:30:11,260
+السماع، أو بمجرد الظاهر من هذا الإنسان. لذلك يا
+
+337
+00:30:11,260 --> 00:30:16,380
+إخواني، احذروا من التسرع في إطلاق الأحكام على الناس،
+
+338
+00:30:16,380 --> 00:30:22,100
+احذروا ألف مرة. نعم. وعلى شيخ الإسلام ابن تيمية، رحمه الله
+
+339
+00:30:22,100 --> 00:30:27,000
+رحمة واسعة، وأدخله فسيح جناته. وأما التكفير
+
+340
+00:30:27,000 --> 00:30:31,220
+فإنّه من أخطأ من أمة محمد صلى الله عليه
+
+341
+00:30:31,220 --> 00:30:36,820
+وسلم، فقصد الحق، فأخطأ، لم يُكفّر، بل يُغفر له خطأه،
+
+342
+00:30:36,820 --> 00:30:41,240
+ومن تبين له مما جاء به الرسول، فشقّ الرسول من بعد
+
+343
+00:30:41,240 --> 00:30:45,300
+ما تبين له الهدى، واتّبع غير سبيل المؤمنين، فهو
+
+344
+00:30:45,300 --> 00:30:48,740
+كافر. يعني هو... لأنّه يتكلم على الأنواع الثلاثة، يعني
+
+345
+00:30:48,740 --> 00:30:52,700
+بتتكلم على النوع الأول اللي بيخطئ وكده، فهذا إن
+
+346
+00:30:52,700 --> 00:30:57,120
+شاء الله ربنا يعني يغفر له، لكن من شقّ وكان قاصدًا
+
+347
+00:30:57,120 --> 00:31:02,740
+في ذلك، فهو كافر. أيوة. ومن اتّبع هواه، وقصر في طلب
+
+348
+00:31:02,740 --> 00:31:08,180
+الحق، وتكلم بلا علم، فهو عاصٍ مذنب، وقد يكون فاسقًا،
+
+349
+00:31:08,180 --> 00:31:13,140
+وقد تكون حسناته ترجع على سيئاته. فالتكفير يختلف
+
+350
+00:31:13,140 --> 00:31:18,320
+باختلاف حال الشخص. فليس كل مخطئ، ولا مبتدع، ولا جاهل،
+
+351
+00:31:18,320 --> 00:31:23,660
+ولا ضالّ يكون كافرًا، بل ولا فاسقًا، ولا عاصيًا. نعم.
+
+352
+00:31:23,660 --> 00:31:27,780
+إذا المثال حسب اللي هو إيه؟ حسب أقوال الإنسان. قد
+
+353
+00:31:27,780 --> 00:31:32,540
+يكون مذنبًا، مقصرًا، طبعًا عاصيًا، حسب تقصيره والخطأ البسيط
+
+354
+00:31:32,540 --> 00:31:37,640
+اللي وقع فيه، قد يكون هو يعني يصل إلى درجة الفسق نتيجة
+
+355
+00:31:37,640 --> 00:31:41,300
+تقصيره وقوله في مسائل أكبر، وهكذا. نعم.
+
+356
+00:31:46,720 --> 00:31:52,620
+أمرنا، علمنا، دائمًا، ومن جالسني يُعلن ذلك مني أني من أعظم
+
+357
+00:31:52,620 --> 00:31:57,360
+الناس نهيًا عن نسبة معينة إلى تكفير، وبخاصة،
+
+358
+00:31:57,360 --> 00:32:04,220
+وبخاصة أنه قد قامت عليه الحجة الرسالية التي من
+
+359
+00:32:04,220 --> 00:32:05,360
+خالفها كان كافرًا.
+
+360
+00:32:09,670 --> 00:32:15,490
+نُقرّر أن الله قد غفر لهذه الأمة خطأها، وذلك يَقُومُ
+
+361
+00:32:15,490 --> 00:32:19,130
+الخطأ في المسائل الخبرية القولية، والمسائل
+
+362
+00:32:19,130 --> 00:32:23,190
+الأعملية. أيوة، لاحظوا الكلام، كلام الإمام ابن
+
+363
+00:32:23,190 --> 00:32:28,510
+تيمية، كلام دقيق، ولا كلام يعني يريد يسمع كلامنا
+
+364
+00:32:28,510 --> 00:32:34,910
+ويعني يتفلسفوا بيه. يعني بعض الناس بغالب الانتساب
+
+365
+00:32:34,910 --> 00:32:39,990
+لابن تيمية، ويطلق لنفسه... لا يقتضي بابن تيمية في مثل
+
+366
+00:32:39,990 --> 00:32:45,350
+هذه المواطن، بل يعني يقتضي بابن تيمية في مجال
+
+367
+00:32:45,350 --> 00:32:49,350
+ويطلق لنفسه العنان، مخالفًا هذا المنهج اللي النبوي
+
+368
+00:32:49,350 --> 00:32:53,390
+فيه، اللي هو التعامل مع الناس، وفي نصح الناس، وفي
+
+369
+00:32:53,390 --> 00:32:57,870
+إرشاد الناس، وعدم إيه؟ التسرع في إطلاق الأحكام على
+
+370
+00:32:57,870 --> 00:33:03,390
+الناس. فعمله... يعني هو يذكر الآن أنه دائمًا مع
+
+371
+00:33:03,390 --> 00:33:09,090
+طلابه، يُشملهم، ومن يجلس معه في مجالسه، أنه من أعظم
+
+372
+00:33:09,090 --> 00:33:14,790
+الناس نهيًا، دي رواية الكلام، من أعظم الناس نهيًا عن أن
+
+373
+00:33:14,790 --> 00:33:19,890
+يُنسب معين إلى تكفير، أن تقول فلان بعينه كافر. هو
+
+374
+00:33:19,890 --> 00:33:25,490
+هذا مسألة عظيمة، مسألة خطيرة جدًا. أو تفسيق ومعصية،
+
+375
+00:33:25,490 --> 00:33:30,110
+إلا إذا علم أنه قد قامت عليه الحجة الرسالية التي
+
+376
+00:33:30,110 --> 00:33:33,590
+من خالفها كان كافرًا، عاصيًا، فاسقًا، زي النماذج اللي
+
+377
+00:33:33,590 --> 00:33:36,730
+إحنا ذكرناها أولًا. يعني الإنسان المعاند على علمٍ، وعلى
+
+378
+00:33:36,730 --> 00:33:40,930
+إصرار، والآخر هذا أقام الحجة على نفسه. هو صرّح
+
+379
+00:33:40,930 --> 00:33:48,140
+بالكفر، فهو كافر. إنسان آخر عن قلة علم، قال في هذا
+
+380
+00:33:48,140 --> 00:33:52,480
+الدين، وكانت مقولته يعني مقولة كبيرة، تصل إلى درجة
+
+381
+00:33:52,480 --> 00:33:57,800
+الفسق، قد تصل إلى درجة المعصية، وأنه مذنب. إذا كلٌ على
+
+382
+00:33:57,800 --> 00:34:03,300
+حسب حاله. إذا لا... يعني لا نُطلق الأحكام جزافًا على
+
+383
+00:34:03,300 --> 00:34:08,020
+مين؟ على الناس بمجرد قولهم في مسألة معينة كده وكده،
+
+384
+00:34:08,020 --> 00:34:12,240
+أو ما شابه ذلك. لذلك إخواني، انتبهوا لهذا الكلام
+
+385
+00:34:12,240 --> 00:34:17,260
+الدقيق، الحساس، الذي يعني يذكره الإمام ابن تيمية في
+
+386
+00:34:1
+
+445
+00:39:02,750 --> 00:39:08,070
+المجملة؟ فما المقصود بها؟ وما معنى كونها مجملة؟ وما
+
+446
+00:39:08,070 --> 00:39:12,730
+المراد من إطلاقها؟ وما الذي دعا إلى إطلاقها؟ وهل
+
+447
+00:39:12,730 --> 00:39:16,370
+وردت في الكتاب والسنة؟ وما طريقة أهل السنة في
+
+448
+00:39:16,370 --> 00:39:20,570
+التعامل مع هذه الألفاظ؟ والإجابة عن هذه الأسئلة
+
+449
+00:39:20,570 --> 00:39:25,980
+تكون على النحو التالي: أولا، المقصود بالكلمات المجملة
+
+450
+00:39:25,980 --> 00:39:32,060
+أنها ألفاظ يطلقها أهل التعطيل أو هي مصطلحات أحدثها
+
+451
+00:39:32,060 --> 00:39:38,120
+أهل الكلام، ومعناها كونها مجملة لأنها تحتمل حقا
+
+452
+00:39:38,120 --> 00:39:43,360
+وباطلا. لاحظوا: إذا الكلمات، هذه المصطلحات، هذه صادرة
+
+453
+00:39:43,360 --> 00:39:49,600
+عن من؟ أيوة، عن أهل التعطيل، أهل الكلام، إذًا في شيء
+
+454
+00:39:49,600 --> 00:39:53,980
+مبيت في الخفاء من وراء، من هذه المصطلحات،
+
+455
+00:39:53,980 --> 00:39:58,360
+بدنا نشوف هذا المكر الذي هم به يمكروه. نعم، وما
+
+456
+00:39:58,360 --> 00:40:04,220
+يكونها مجملة لأنها تحتمل حقا وباطلا، أو يقال لأنها
+
+457
+00:40:04,220 --> 00:40:10,000
+ألفاظ مشتركة بين معانٍ صحيحة ومعانٍ باطلة، أو يقال
+
+458
+00:40:10,410 --> 00:40:15,050
+الخفاء المراد منها بحيث لا يدرك معنى اللفظ إلا
+
+459
+00:40:15,050 --> 00:40:18,550
+بعد الاستفسار والاستقصاء. نعم، يعني يا إخوان هذه
+
+460
+00:40:18,550 --> 00:40:22,310
+المصطلحات تحتمل المعنى الصحيح والمعنى الذي هو
+
+461
+00:40:22,310 --> 00:40:27,990
+أي الباطل، لكن لا يصل الإنسان إلى حقيقة المراد من
+
+462
+00:40:27,990 --> 00:40:33,930
+هذا المصطلح إلا بعد الاستفسار والاستقصاء من قائلها
+
+463
+00:40:33,930 --> 00:40:40,660
+أو من صاحب هذا المصطلح.  مراد أهل التعطيل من إطلاقها
+
+464
+00:40:40,660 --> 00:40:46,200
+التوصل إلى نفي الصفات عن الله تعالى بحجة تنسيهم
+
+465
+00:40:46,200 --> 00:40:52,320
+عن النقاش. إذا، نحن قبل قليل قلنا بأن هذه الألفاظ
+
+466
+00:40:52,320 --> 00:40:58,460
+إطلاقها من أهل التعطيل، وقصد أهل التعطيل نفي
+
+467
+00:40:58,460 --> 00:41:04,680
+الصفات عن الله تعالى. إذًا، لاحظوا: هناك مرادٌ
+
+468
+00:41:04,680 --> 00:41:10,000
+وراءَ هذه الكلمات أو المصطلحات المجملة، يريدون من
+
+469
+00:41:10,000 --> 00:41:15,080
+ورائها تعطيل أو نفي صفات الله عز وجل، بحجة طبعًا
+
+470
+00:41:15,080 --> 00:41:19,760
+التي هي: نفي التشبيه، والذين دعاهم إلى ذلك
+
+471
+00:41:19,760 --> 00:41:24,820
+يريدون الهروب من مقارعة أهل السنة بالحجة، فلجوا إلى هذه
+
+472
+00:41:24,820 --> 00:41:31,460
+الطريقة ليخفوا عوارهم وزيفهم. هذه الألفاظ لم ترد لا
+
+473
+00:41:31,460 --> 00:41:34,520
+في الكتاب ولا في السنة، بل هي من إطلاقات
+
+474
+00:41:34,520 --> 00:41:39,760
+المتكلمين. وطريقة أهل السنة، وطريقة أهل السنة في
+
+475
+00:41:39,760 --> 00:41:43,600
+التعامل مع هذه الكلمات أنهم يتوقفون في هذه
+
+476
+00:41:43,600 --> 00:41:47,940
+الألفاظ، لأنه لم يرد نفيها ولا إثباتها في الكتاب
+
+477
+00:41:47,940 --> 00:41:52,560
+والسنة، فلا يثبتونها ولا ينفونها. إذًا تلاحظوا،
+
+478
+00:41:52,560 --> 00:41:58,160
+لأنها مشكوك فيها، مذهب أهل السنة التوقف: لا يثبتون ولا
+
+479
+00:41:58,160 --> 00:42:03,280
+ينفون. هذه الخطوة الأولى. نشوف الخطوة الثانية: أما
+
+480
+00:42:03,280 --> 00:42:09,060
+المعنى الذي تحت هذه الألفاظ فإنهم يستفصلون عنه. فإن
+
+481
+00:42:09,060 --> 00:42:15,200
+كان معنى باطلا ينزه الله عنه ردوه. وإن كان معنى حقا
+
+482
+00:42:15,200 --> 00:42:19,920
+لا يمتنع على الله قبلوه وقابلوه واستعملوا لفظًا
+
+483
+00:42:19,920 --> 00:42:23,740
+شرعيًا مناسبًا للمقام. إذا لقوا الألفاظ المجملة يا
+
+484
+00:42:23,740 --> 00:42:28,140
+إخواني، يتوقف عندها أهل السنة، فلا يثبتونها ولا
+
+485
+00:42:28,140 --> 00:42:32,200
+ينفونها، لكن يسألون عن معانيها، أيش هذه
+
+486
+00:42:32,200 --> 00:42:38,880
+المصطلحات المرادَة. إن كانت حقًّا قبلوه، وإن كانت باطلاً
+
+487
+00:42:38,880 --> 00:42:44,400
+بطبيعة الحال ردوه، وحقًّا أو باطلاً استغنوا عن هذه المصطلحات
+
+488
+00:42:44,400 --> 00:42:49,980
+بِـ: المصطلحات الواردة في الكتاب والسنة، مصطلحات
+
+489
+00:42:49,980 --> 00:42:54,860
+شرعية. نحن في غنى عن هذه المصطلحات، لأنّ ما نحن
+
+490
+00:42:54,860 --> 00:42:59,580
+نتصور بأن هذه المصطلحات تحمل معانٍ إيجابية
+
+491
+00:43:00,250 --> 00:43:05,530
+فالمصطلح الشرعي الوارد في الكتاب والسنة أولى من
+
+492
+00:43:05,530 --> 00:43:10,610
+هذا المصطلح، لأنه يتضمن الكمال الذي أخبر
+
+493
+00:43:10,610 --> 00:43:15,590
+عنه المولى سبحانه وتعالى، ونحن لسنا نعلم إلا من
+
+494
+00:43:15,590 --> 00:43:18,810
+الله عز وجل ولا من رسوله صلى الله عليه وسلم فيما
+
+495
+00:43:18,810 --> 00:43:25,380
+يتعلق به سبحانه وتعالى. نعم، وإليك فيما يلي تفصيل
+
+496
+00:43:25,380 --> 00:43:29,980
+لبعض هذه الألفاظ المجملة، وما يراد منها، وجواب أهل
+
+497
+00:43:29,980 --> 00:43:34,960
+السنة المفصل عن ذلك، دراسة مُجزئة لبعض الكلمات
+
+498
+00:43:34,960 --> 00:43:39,600
+المجملة. أولا: الجهة. إذا لاحظوا من المصطلحات أو
+
+499
+00:43:39,600 --> 00:43:45,020
+الألفاظ المجملة،  لهم إطلاقهم لمصطلح الجهة، دعونا
+
+500
+00:43:45,020 --> 00:43:48,780
+نشوف ماذا يريدون بهذا المصطلح، هذه اللفظة من
+
+501
+00:43:48,780 --> 00:43:54,100
+الكلمات المجملة التي يطلقها أهل التعطيل، فما معناها
+
+502
+00:43:54,100 --> 00:43:58,560
+في اللغة؟ وما مرادهم من إطلاقها؟ وما التحقيق في تلك
+
+503
+00:43:58,560 --> 00:44:04,620
+اللفظة؟ وهل هي ثابتة لله أو منفية عنه؟ معنى الجهة في
+
+504
+00:44:04,620 --> 00:44:10,070
+اللغة: يُطلقها على الشيء الذي تتوجه إليه، وتقصده،
+
+505
+00:44:10,070 --> 00:44:14,790
+ويُطلقها على الطريق، وعلى كل شيء استقبلته وأخذت فيه
+
+506
+00:44:14,790 --> 00:44:19,090
+نعم، أنا أستقبل جهة الغرب، أنتم تستقبلون جهة
+
+507
+00:44:19,090 --> 00:44:20,630
+الشرق، هذه الجهة.
+
+508
+00:44:22,940 --> 00:44:28,440
+ومراد أهل التعطيل من إطلاق لفظ الجهة: نفي صفة العلو
+
+509
+00:44:28,440 --> 00:44:32,940
+عن الله عز وجل. تلاحظوا المكر أين؟ قولنا: مصطلحات
+
+510
+00:44:32,940 --> 00:44:37,040
+يطلقها أهل التعطيل، لا يطلقونها جزافًا، بل يطلقونها
+
+511
+00:44:37,040 --> 00:44:42,180
+ويريدون من ورائها باطلاً، نعم، نفي هذه الصفات، الجهة
+
+512
+00:44:42,180 --> 00:44:47,920
+يريدون من ورائها نفي الجهة، الذي هو العلو عن
+
+513
+00:44:47,920 --> 00:44:53,120
+الله سبحانه وتعالى. نعم، والتحقيق في هذه اللفظة: أن
+
+514
+00:44:53,120 --> 00:44:58,460
+يقال إن إطلاق لفظ الجهة في حق الله سبحانه وتعالى
+
+515
+00:44:58,460 --> 00:45:03,160
+أمر مبتدع، لم يرد في الكتاب ولا في السنة، ولا عن أحد
+
+516
+00:45:03,160 --> 00:45:07,400
+من سلف هذه الأمة. يعني نحن من البداية بالنسبة لهذه
+
+517
+00:45:07,400 --> 00:45:13,570
+المصطلحات نتوقف عندها، فنتركها لأنها لم ترد لا في
+
+518
+00:45:13,570 --> 00:45:18,590
+كتاب ولا في سنة. طيب، وقد استعملوها، كيف نصنع؟
+
+519
+00:45:18,590 --> 00:45:23,430
+هنشوف. وبناءً على هذا، لا يصح إطلاق الجهة على الله
+
+520
+00:45:23,430 --> 00:45:27,970
+عز وجل، لا نفيًا ولا إثباتًا، بل لابد من التفصيل.
+
+521
+00:45:32,060 --> 00:45:38,300
+الآن إذا لا نثبتها، كويس، لا نتعامل معها، لكن وقد
+
+522
+00:45:38,300 --> 00:45:43,420
+يستعملها الآخرون، نستفصل عن هذا المصطلح،
+
+523
+00:45:43,420 --> 00:45:49,750
+ما المراد به، حتى نرتب على ذلك حكمًا. فإن
+
+524
+00:45:49,750 --> 00:45:55,810
+أريد بها جهة سفل، فإنها منتفية عن الله، وممتنعة عليه.
+
+525
+00:45:55,810 --> 00:46:00,950
+أيضًا فإن الله أعظم، فإن الله أعظم وأجل من أن يحيط
+
+526
+00:46:00,950 --> 00:46:05,520
+به شيء من مخلوقاته. كيف وقد وسع كرسيه السماوات
+
+527
+00:46:05,520 --> 00:46:08,860
+والأرض؟ نعم، إذا الجهة... إذا كان يريد أو
+
+528
+00:46:08,860 --> 00:46:15,780
+أراد بالجهة: تحديدًا، فهذا معنى باطل، لا يليق في
+
+529
+00:46:15,780 --> 00:46:20,400
+الله سبحانه وتعالى، فننزّه الله عز وجل عن هذا
+
+530
+00:46:20,400 --> 00:46:25,620
+المعنى. نعم، وإن أريد بالجهة أنه في جميع الجهات
+
+531
+00:46:25,620 --> 00:46:31,620
+وأنه حائل في خلقه، وأنه بذاته في كل مكان، فإن ذلك
+
+532
+00:46:31,620 --> 00:46:35,060
+الحلول ممتنع على الله، ممتنع في حقه.
+
+533
+00:46:53,170 --> 00:46:58,390
+والحلول لا يحله في المخلوق سبحانه وتعالى،
+
+534
+00:46:58,390 --> 00:47:02,970
+المخلوقات لا تُوصف بالحلول عن عز وجل، إذًا هذا أيضًا
+
+535
+00:47:02,970 --> 00:47:09,800
+ما له؟ ممتنع. نعم، وإن أريد نفي الجهة عن الله كما
+
+536
+00:47:09,800 --> 00:47:16,960
+يقول أهل التعطيل، حيث يقولون إن الله ليس في جهة،
+
+537
+00:47:16,960 --> 00:47:21,780
+أي ليس في مكان، فهو لا داخل العالم ولا خارجه، ولا
+
+538
+00:47:21,780 --> 00:47:26,880
+خارجه، ولا متصل، ولا منفصل، ولا فوق، ولا تحت، فإن
+
+539
+00:47:26,880 --> 00:47:31,240
+ذلك أيضًا ممتنع على الله، ممتنع في حقه، إذ إن ذلك
+
+540
+00:47:31,240 --> 00:47:36,880
+وصفٌ له بالعدم المحض. أيوة، إذًا لاحظوا هنا، يعني إذا
+
+541
+00:47:36,880 --> 00:47:43,700
+تدبرنا وقلنا بما سبق: جهة السفل ممنوعة،
+
+542
+00:47:43,700 --> 00:47:47,840
+الجهات الأخرى ممنوعة، إذًا هم ماذا يفعلون؟ يصلون
+
+543
+00:47:47,840 --> 00:47:53,540
+بنا أو يصلون بعوام الناس إلى نفي الجهة عن الله عز
+
+544
+00:47:53,540 --> 00:47:58,440
+وجل، بقولهم إن الله طبعًا ليس في جهة، إذًا معنى أنه
+
+545
+00:47:58,440 --> 00:48:02,000
+ليس في جهة، هكذا، ليس في مكان، فهو لا داخل العالم
+
+546
+00:48:02,000 --> 00:48:06,300
+ولا خارج العالم، وهذا الكلام مشمولٌ، كلامٌ
+
+547
+00:48:06,300 --> 00:48:12,660
+يعني، يتناقض مع العقل، نحن نقول إن الله ليس في ماذا؟
+
+548
+00:48:12,660 --> 00:48:16,640
+لا يحل في هذا العالم. إذًا لابد أن نقول بالقول
+
+549
+00:48:16,640 --> 00:48:21,460
+الآخر: إن الله خارج هذا الكون، بائن عن خلقه سبحانه
+
+550
+00:48:21,460 --> 00:48:24,940
+وتعالى، هم الآن يقولون: لا هو داخل هذا الكون ولا هو
+
+551
+00:48:24,940 --> 00:48:30,180
+خارج هذا الكون، إذًا هم يتحدثون عن إلهٍ معدوم، لا وجود
+
+552
+00:48:30,180 --> 00:48:35,330
+له. لا وجود لهم. طبعًا هم يعني يصلون ب... بأقوالهم
+
+553
+00:48:35,330 --> 00:48:39,090
+الناس إلى أن ينفوا الذي هو: الجهة، إلى أن ينفوا
+
+554
+00:48:39,090 --> 00:48:42,810
+الجهة، بقولهم: نفي الجهة لا داخل ولا خارج، هذا إن هو
+
+555
+00:48:42,810 --> 00:48:46,950
+كلام عن من؟ كلام عن إله معدوم، لا وجود له على
+
+556
+00:48:46,950 --> 00:48:52,430
+الإطلاق. نعم، وإن أريد بالجهة يعني أنه في جهة علو
+
+557
+00:48:54,930 --> 00:48:59,030
+من غير أن يُحيط به، ومن غير أن يكون محتاجًا لأحد من
+
+558
+00:48:59,030 --> 00:49:05,370
+خلقه، فإن ذلك حق ثابت له، ومعنى صحيح مدلولٌ عليه
+
+559
+00:49:05,370 --> 00:49:09,210
+النصوص والعقول والفطر السليمة. أيوة، إذًا الآن عندما
+
+560
+00:49:09,210 --> 00:49:13,610
+نتكلم عن الله عز وجل بالنسبة للجهة، نتكلم عن جهة
+
+561
+00:49:13,610 --> 00:49:18,190
+العلو، عن جهة... لا نتكلم عن سفل، ولا نتكلم عن
+
+562
+00:49:18,190 --> 00:49:21,510
+الجهات الأخرى المحيطة بنا، لكن نتكلم عن جهة
+
+563
+00:49:21,510 --> 00:49:24,870
+علو، حتى يا إخوان، كلامنا عن جهة العلو بالنسبة لله
+
+564
+00:49:24,870 --> 00:49:28,390
+عز وجل ليست العلو المحدود الذي نحن
+
+565
+00:49:28,390 --> 00:49:34,290
+نتعامل به، لا، نتكلم عن علوٍ يليق بجلال وكمال الله
+
+566
+00:49:34,290 --> 00:49:38,710
+سبحانه وتعالى، لا نسأل عن كيفية هذا العلو. نعم، الله
+
+567
+00:49:38,710 --> 00:49:45,670
+عز وجل فوق عرشه، فوق سماواته، لكن ليس حديث كيفية، هو
+
+568
+00:49:45,670 --> 00:49:50,230
+حديث إثبات، نعم، لله سبحانه وتعالى دون أن نسأل عن
+
+569
+00:49:50,230 --> 00:49:55,630
+الكيفية. وبالتالي هذا الحديث بالنسبة لكلمة
+
+570
+00:49:55,630 --> 00:50:01,250
+جهة، إذا كان المراد من الجهة هذا العلو، الله بذاته
+
+571
+00:50:01,250 --> 00:50:05,970
+الله عز وجل طبعًا يكون حديث ماذا؟ حديث مناسب
+
+572
+00:50:05,970 --> 00:50:10,050
+مع الذي هو؟ مع ذات الله سبحانه وتعالى، لأنه
+
+573
+00:50:10,050 --> 00:50:15,690
+يا إخوان، ثابتٌ في الكتاب والسنة. لاحظوا نحن حتى
+
+574
+00:50:15,690 --> 00:50:19,990
+المصطلحات المجملة نمشي معها شيئًا فشيئًا، لكن في
+
+575
+00:50:19,990 --> 00:50:24,670
+النهاية نرجع هذه المصطلحات إلى: المصطلح الشرعي
+
+576
+00:50:24,670 --> 00:50:28,890
+الوارد في الكتاب والسنة، لأن كل مفاهيم الجهة
+
+577
+00:50:28,890 --> 00:50:33,810
+المحدودة التي تعني الحطّ من قدر الخالق، لكن نتحدث
+
+578
+00:50:33,810 --> 00:50:38,230
+عن جهة علو، جهة علو تليق بذاته وجلاله وكماله
+
+579
+00:50:38,230 --> 00:50:43,140
+سبحانه وتعالى، هذه الجهة هي التي أخبرنا عنها سبحانه
+
+580
+00:50:43,140 --> 00:50:48,520
+وتعالى عن نفسه: الرحمن على العرش استوى، إلى آخره من
+
+581
+00:50:48,520 --> 00:50:53,100
+الآيات التي نحن استعرضناها في المرات الماضية في
+
+582
+00:50:53,100 --> 00:50:56,200
+حديثنا عن الاستواء، الذي يعني الذي هو العلو
+
+583
+00:50:56,200 --> 00:51:01,700
+والارتفاع والفوقية لله سبحانه وتعالى.  نكمل الجزء
+
+584
+00:51:01,700 --> 00:51:05,480
+المتبقي، ومعنى كونه في السماء: في جهة العلو.
+
+585
+00:51:12,380 --> 00:51:17,020
+ولأصلبنكم في جذوع النخل، أي: على جذوع النخل. نعم،
+
+586
+00:51:17,020 --> 00:51:19,980
+لأن السؤال: أين الله؟ في السماء، السؤال الجامع،
+
+587
+00:51:19,980 --> 00:51:22,600
+ليه يعني في السماء، الذي هو: التحديد هذا
+
+588
+00:51:22,600 --> 00:51:26,420
+أو الحصر؟ لا، وإنما تعني: إثبات
+
+589
+00:51:26,420 --> 00:51:32,820
+الفوقية والعلو. نعم، وبهذا التفصيل يتبين الحق من
+
+590
+00:51:32,820 --> 00:51:38,090
+الباطل في هذا الإطلاق. أما بالنسبة للفظ، فكما سبق، لا
+
+591
+00:51:38,090 --> 00:51:43,250
+يُثبت ولا يُبطل ولا يُنفي، يُثبت ولا يُنفي، لا يُثبت ولا
+
+592
+00:51:43,250 --> 00:51:47,890
+يُنفي، بل يجب أن يُستعمل بدلاً عنه اللفظ الشرعي وهو
+
+593
+00:51:47,890 --> 00:51:50,910
+العلو والفوقية. إذًا، لحظة يا إخوان، منهجنا في هذه
+
+594
+00:51:50,910 --> 00:51:56,190
+الألفاظ: نتوقف عن التعامل معها، لكن عندما نتعامل مع
+
+595
+00:51:56,190 --> 00:51:59,290
+هذه المصطلحات مع الناس الآخرين الذين يتعاملون بها
+
+596
+00:51:59,290 --> 00:52:04,660
+ويتداولونها فيما بينهم، نستفصل عن المعنى المراد عند
+
+597
+00:52:04,660 --> 00:52:10,060
+هؤلاء الناس، إن كان معنى باطلاً رددناه، وإن كان حقًّا
+
+598
+00:52:10,060 --> 00:52:18,310
+قبلناه. نخلص إلى ماذا؟ إلى الأخذ بالمصطلح الشرعي، رغم أنه
+
+599
+00:52:18,310 --> 00:52:22,750
+معناه حق، قد يكون المعنى حقًّا عند أصحابه،
+
+600
+00:52:22,750 --> 00:52:27,370
+لكن برضه نقول لهم: نحن وأنتم لو ماذا نفعل؟
+
+601
+00:52:27,370 --> 00:52:32,370
+نأخذ بالمصطلح الشرعي الوارد أو الثابت في الكتاب
+
+602
+00:52:32,370 --> 00:52:38,690
+والسنة، لأن ربنا ماذا يقول: أنتم أعلم أم لا؟ طبعًا
+
+603
+00:52:38,690 --> 00:52:42,750
+الله سبحانه وتعالى هو العالم بنفسه، وهو الذي
+
+604
+00:52:42,750 --> 00:52:47,290
+أخبرنا عن نفسه، ورسولنا صلى الله عليه وسلم هو أعلم
+
+605
+00:52:47,290 --> 00:52:51,270
+الناس بالله سبحانه وتعالى، وبالتالي أخبرنا عن
+
+606
+00:52:51,270 --> 00:52:55,230
+مولانا سبحانه وتعالى، فنكتفي ونقتصر بما ورد في
+
+607
+00:52:55,230 --> 00:53:00,990
+الكتاب والسنة بخصوص صفات الله سبحانه وتعالى. طبعًا
+
+608
+00:53:00,990 --> 00:53:03,650
+عندنا المصطلح الثاني الذي هو الحد، لكن أنا
+
+609
+00:53:03,650 --> 00:53:08,150
+أتوقف اليوم عند هذا المصطلح في هذه
+
+610
+00:53:08,150 --> 00:53:12,290
+الألفاظ المجملة، ونكمل إن شاء الله تعالى في
+
+611
+00:53:12,290 --> 00:53:16,970
+المحاضرة القادمة بإذن
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/acshusd9Eho_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/acshusd9Eho_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..07eca2006584c0f857aaf022df65735e18e64251
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/acshusd9Eho_postprocess.srt
@@ -0,0 +1,2448 @@
+1
+00:00:21,710 --> 00:00:25,310
+طيب أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:25,310 --> 00:00:28,970
+الرحيم الحمد لله الصلاة والسلام على رسول الله أمها
+
+3
+00:00:28,970 --> 00:00:36,650
+اليوم بإذن الله سنتوقف مع المبحث الثاني والذي
+
+4
+00:00:36,650 --> 00:00:42,870
+بانوان أحكام متعلقة بتوحيد الأسماء والصفات نستعرض
+
+5
+00:00:42,870 --> 00:00:50,410
+في هذا المبحثبعض مواقع توحيد الأسماء والصفات من
+
+6
+00:00:50,410 --> 00:00:58,930
+التلحاد وتعطيل وتحريف وتكيف وبعد ذلك نقف مع حكومة
+
+7
+00:00:58,930 --> 00:01:05,470
+نفسها صفة من الصفات الثبوتية ثم مع مسائل أحدثها
+
+8
+00:01:05,470 --> 00:01:13,140
+المتكلمون أو بعنوان أخر الكلمات المجملةخلّينا نجاف
+
+9
+00:01:13,140 --> 00:01:18,480
+مع اللي هي المطلب الأول والذي بانوان نواقب توحيد
+
+10
+00:01:18,480 --> 00:01:24,200
+الأسماء والصفات، نشوف هذه النواقب، نعم، تفضل اتخذ
+
+11
+00:01:24,200 --> 00:01:30,940
+المبحث التاني، أحكام متعلقة بتوديد الأسماء
+
+12
+00:01:30,940 --> 00:01:33,420
+والصفات، المطلب الأول
+
+13
+00:01:42,400 --> 00:01:46,640
+وفيها الأسماء والكتران الإلحاد فيهم ويدخلوا في
+
+14
+00:01:46,640 --> 00:01:51,480
+الإلحاد التعاطيل والتمثيل والتحريف والتفويت
+
+15
+00:01:51,480 --> 00:01:57,220
+والتهليف وتأويل أولا الإلحاد الإلحاد اللي هو ال
+
+16
+00:01:57,220 --> 00:02:05,240
+main ومنه اللهد في القبر ومنه قول عمرو بن معد كرب
+
+17
+00:02:05,240 --> 00:02:11,640
+الذبديأزميدري كان من أخي كان ليه ماجدين الحدو في
+
+18
+00:02:11,640 --> 00:02:17,180
+يديه التلات وقول جريح دعوته الممهدين أبقى مبين
+
+19
+00:02:17,180 --> 00:02:22,500
+جماعا هل شفيت من الجماعة ويقصد من الممهدين
+
+20
+00:02:22,500 --> 00:02:26,480
+المائلين عن الحق نعم، إذا الإلحاد هو أيش الميل عن
+
+21
+00:02:26,480 --> 00:02:34,060
+الحق؟ نعم أما في الاستلاح فهو الردود عن ما يجب
+
+22
+00:02:34,060 --> 00:02:41,000
+إقاده أوامروالإلحاد في أسماء ده يهو العدول بيها و
+
+23
+00:02:41,000 --> 00:02:45,260
+بحقائقها و معانيها عن الحق الثابت إيه؟ ايوة، واحد
+
+24
+00:02:45,260 --> 00:02:50,100
+ده ما يعنينا، دائما التعريف الصلاحي له ارتباطه في
+
+25
+00:02:50,100 --> 00:02:54,860
+تعريف اللغة، الإلحاد في اللغة الميل، هنا العدول
+
+26
+00:02:54,860 --> 00:02:59,840
+بيها، أي بالأسماء والصفات و بحقائقها و معانيها عن
+
+27
+00:02:59,840 --> 00:03:06,630
+الحق الذيطبعا الحق الثابت لها بالطبع مدام عضول
+
+28
+00:03:06,630 --> 00:03:11,190
+بالاسماء والصفات عن الحق الثابت لها، إذا هو عضول
+
+29
+00:03:11,190 --> 00:03:17,370
+أو ميل لوين؟ للباطل، إذا هو ميل للباطل، مدام هو
+
+30
+00:03:17,370 --> 00:03:21,650
+حق، إذا يجب أن نسير على الحق، مدام ميل عن الحق
+
+31
+00:03:21,650 --> 00:03:27,790
+الثابت لها، إذا هو ميل للباطل، نعم أنواع الحال في
+
+32
+00:03:27,790 --> 00:03:32,960
+اسماء لا يوصفانان ينكروا شيئا مما دلت عليه ان
+
+33
+00:03:32,960 --> 00:03:37,160
+الصفات دي كانت مغلق المعقبات؟ التعطيل، مسألة
+
+34
+00:03:37,160 --> 00:03:41,660
+التعطيل، هذا لو من ألوان مثل الإلحاد، لأنه ميل عن
+
+35
+00:03:41,660 --> 00:03:46,500
+ما هي صفات وحقائقها، صفات ثابتة معانيها واضحة،
+
+36
+00:03:46,500 --> 00:03:52,880
+يميلون عن هذا الحق، فينفون الصفات، وأيضا يعطلون
+
+37
+00:03:52,880 --> 00:04:00,940
+قيام هذه الصفات لذات الله سبحانه وتعالىتابعًا،
+
+38
+00:04:00,940 --> 00:04:07,440
+اللي عليها دل على تشبيه الله في قلبه، ففيرًا لأهل
+
+39
+00:04:07,440 --> 00:04:12,460
+التبديل، المشابهة، أي التشبيه أو المشابهة، أه
+
+40
+00:04:12,460 --> 00:04:20,600
+تابعًا، المسمى لله دُنَا لازم يسميه نفسه، لأن
+
+41
+00:04:20,600 --> 00:04:26,060
+أسماء الله دول كيفية بتسمية النصارى له أبن، بتسمية
+
+42
+00:04:26,060 --> 00:04:29,860
+الفلاسفة له عِلة قاعية
+
+43
+00:04:33,670 --> 00:04:39,750
+أو العقل المدبر أو غير ذلك؟ أخواني مبحث الأسماء و
+
+44
+00:04:39,750 --> 00:04:45,150
+الصفات قلنا بأنه مبحث توقيفي لا يجوز للإنسان أن
+
+45
+00:04:45,150 --> 00:04:50,720
+يشتهد فيه بعقله المجردو بالتالي هذه الزيادة ايضا
+
+46
+00:04:50,720 --> 00:04:54,260
+هي تعتبر نوع من أنواع اللي هو الالحاد اللي غير
+
+47
+00:04:54,260 --> 00:04:58,520
+جائز في حق الله سبحانه وتعالى سواء تسميته اب او
+
+48
+00:04:58,520 --> 00:05:03,280
+مهندس للكون او الا الفائلة عند الفلاسفة او غير ذلك
+
+49
+00:05:03,280 --> 00:05:10,760
+رابعا المشتق من أسماء ليه أسماء أسماء للمصنعين
+
+50
+00:05:10,760 --> 00:05:15,610
+مشتقات اللات من البدايةوالعزة من العزيز نعم، هذه
+
+51
+00:05:15,610 --> 00:05:18,510
+طبعا أيضا نوع من اللي هو ينوع للحجب، واحنا معروف
+
+52
+00:05:18,510 --> 00:05:24,270
+أسماء بعض الأصلام كان مشترك فعلا من أيه؟ من أسماء
+
+53
+00:05:24,270 --> 00:05:27,350
+الله سبحانه وتعالى، اللات من لغة الجلال، الله أول
+
+54
+00:05:27,350 --> 00:05:35,410
+إله، العزة من العزيز، نعم، وها كده خالصا رسول الله
+
+55
+00:05:35,410 --> 00:05:42,000
+تعالى ملايا ليهم بيه، وهم ينزلوا عنهفقول اليهود
+
+56
+00:05:42,000 --> 00:05:46,320
+بأن الله اتعب من خلق سماواته الارض واستراح يوم
+
+57
+00:05:46,320 --> 00:05:51,700
+السبع أو قولين إن الله طبيعي نعم، إذا وصف الله عز
+
+58
+00:05:51,700 --> 00:05:56,800
+وجل بما لا يليق به، هذا نوع من أنواع الإلحاد، خاصة
+
+59
+00:05:56,800 --> 00:06:01,140
+اللي هي الصفات اللي ناقصة وضرب مثال اليهود، اليهود
+
+60
+00:06:01,140 --> 00:06:07,440
+يقولون بأن الله خلق السماوات والأرض في ستة أيام،
+
+61
+00:06:07,440 --> 00:06:14,380
+ثم استراح في اليوم السابعوطبعا اليوم السابع اللي
+
+62
+00:06:14,380 --> 00:06:19,800
+هو يوم السبت، لأنهم يقولون بأن الإله يتعبط، طبعا
+
+63
+00:06:19,800 --> 00:06:25,930
+وهذا وصف لا يليق لذات الله سبحانه وتعالىالأيات
+
+64
+00:06:25,930 --> 00:06:29,670
+عندما ذكر الله تعالى عن خلق السماوات والأرض خالي
+
+65
+00:06:29,670 --> 00:06:35,730
+وما مسنا منه أي من تعب أو نصف أو ما شبه ذلك، إذن
+
+66
+00:06:35,730 --> 00:06:40,990
+هذه ليه أو غابة أنها الأول من أنواع النواقض لتوحيد
+
+67
+00:06:40,990 --> 00:06:44,850
+الأسماء والصفات اللي هو الإلحاد والذي يجتمل زي ما
+
+68
+00:06:44,850 --> 00:06:49,110
+أنتوا شايفين يجتمل على التعطيل والتمثيل و اللي هو
+
+69
+00:06:49,110 --> 00:06:57,270
+طبعا التأويل أو خدنا نقولزيادة في أسمائي وصفات
+
+70
+00:06:57,270 --> 00:07:00,610
+الله سبحانه وتعالى هذا النوع الأول من أنواع
+
+71
+00:07:00,610 --> 00:07:05,750
+النواقض في توحيد الأسماء والصفات نشوف النوع الثاني
+
+72
+00:07:05,750 --> 00:07:11,910
+من هذه الأنواع ايوة زميله البعده تعطيل تانيا
+
+73
+00:07:11,910 --> 00:07:17,760
+التعطيلالتحقير في اللغة مقود من العقل أو العقل
+
+74
+00:07:17,760 --> 00:07:24,080
+الذي هو القلوب والفرار والترق ومنه قوله تهالة وبتر
+
+75
+00:07:24,080 --> 00:07:32,780
+معتدة أي أهملها أهلها وتركوا وردها وفي الإصلاح هو
+
+76
+00:07:32,780 --> 00:07:37,490
+إنكار ما يجب لله تعالى من الأسماء والصفاتأو انكار
+
+77
+00:07:37,490 --> 00:07:43,170
+بعضه، وهو نوعان إذا انكار الصفات أو نفي الصفات عن
+
+78
+00:07:43,170 --> 00:07:46,750
+الله سبحانه وتعالى، هذا هو التعطيل، أي الترك،
+
+79
+00:07:46,750 --> 00:07:52,770
+الهجر، الإهمال، نعم التعطيل كله، كتعطيه الجهمية
+
+80
+00:07:52,770 --> 00:07:57,970
+للذين انكروا الصفات، وولدهم ينكرون الأسماء أيضا
+
+81
+00:07:57,970 --> 00:08:02,170
+إذا هذا هو التعطيل الكل، انكار ليه أيش الصفات
+
+82
+00:08:02,170 --> 00:08:08,490
+والاسماء، نعم الجهمية با تعطيل جزئيكتعطيل المعتزلة
+
+83
+00:08:08,490 --> 00:08:13,630
+الذين يمترون بعض الصفات دون بعض، وأول من عرف بذلك
+
+84
+00:08:13,630 --> 00:08:18,750
+من هذه الأمة الجأد ابن درهم نعم، إذا تعطيل
+
+85
+00:08:18,750 --> 00:08:23,630
+المعتزلة، اللي هو تعطيل الجزء، خاصة من يعطل منهم
+
+86
+00:08:23,630 --> 00:08:29,570
+منهم من يعطل هو جزء اللي هيعيش من الصفات وطبعا
+
+87
+00:08:29,570 --> 00:08:35,420
+يعطل .. يثبت جزء ويعطل الجزء للآخرخاصة ان البعض
+
+88
+00:08:35,420 --> 00:08:39,520
+اللي هناك من المعتزلة من ينكرها جميعا و هناك من
+
+89
+00:08:39,520 --> 00:08:46,460
+يعطل هذا الجزء و يثبت الجزء الآخر ثالثا التمثيل
+
+90
+00:08:46,460 --> 00:08:53,240
+تدان التعطيل من مبطلات او من مواقب توحيد الأسماء
+
+91
+00:08:53,240 --> 00:09:00,580
+والصفات التمثيل هو اثبات ماتين للشيء ففي الإسقلاع
+
+92
+00:09:00,580 --> 00:09:05,790
+في اعتقاده أن الصفات للهاعتقده ان صفات الله مثل
+
+93
+00:09:05,790 --> 00:09:12,510
+صفات المخلوقين، كأن يقول الشخص لله يده كيده، يده
+
+94
+00:09:12,510 --> 00:09:14,850
+كيده، يده كيده، يده كيده، يده كيده، يده كيده، يده
+
+95
+00:09:14,850 --> 00:09:14,890
+كيده، يده كيده، يده كيده، يده كيده، يده كيده، يده
+
+96
+00:09:14,890 --> 00:09:14,990
+كيده، يده كيده، يده كيده، يده كيده، يده كيده، يده
+
+97
+00:09:14,990 --> 00:09:15,030
+كيده، يده كيده، يده كيده، يده كيده، يده كيده، يده
+
+98
+00:09:15,030 --> 00:09:16,230
+كيده، يده كيده، يده كيده، يده كيده، يده كيده، يده
+
+99
+00:09:16,230 --> 00:09:23,650
+كيده، يده كيدهالتمثيل هو التشبيه يشبه صفات اللي عز
+
+100
+00:09:23,650 --> 00:09:28,270
+وجل بصفات المخلوقين، والبعض منهم طبعا أثر في هذا
+
+101
+00:09:28,270 --> 00:09:34,290
+المجال وقال بأن الله له يد ويده مثل أيدينا، البعض
+
+102
+00:09:34,290 --> 00:09:39,410
+قال أن الله له يد ولكنها طويلة، طولها خمسون دراعا،
+
+103
+00:09:39,410 --> 00:09:43,990
+كفاصيل كثيرة وقع فيها هؤلاء المشبهين، إذا التشبيه
+
+104
+00:09:43,990 --> 00:09:48,310
+واحد أيضا بجانب التعطيل والإلحاد من مواقبتوحيد
+
+105
+00:09:48,310 --> 00:09:56,230
+الأسماء والصفة رابعا التكييف، حكاية كيفية الصفة من
+
+106
+00:09:56,230 --> 00:10:02,610
+قول القائل يده الله أو نجله إلى الدنيا كذا وكذا أو
+
+107
+00:10:02,610 --> 00:10:07,790
+يده طويلة أو غير ذلك أو أن يسأل عن صفات الله كيف
+
+108
+00:10:07,790 --> 00:10:13,030
+نعم السؤال بالكيف هو سؤال عن الحقيقة يا إخواني
+
+109
+00:10:13,030 --> 00:10:19,840
+وبالتالي قلنا في موضوع الكيفيةاللي هو التوقف، مدهب
+
+110
+00:10:19,840 --> 00:10:24,380
+أهل السنة التوقف، لا نسأل عن الكيفية أما من خاض في
+
+111
+00:10:24,380 --> 00:10:28,160
+الكيفية، فهو يخبر عن حقيقة هذه الصفة، يخبر عن
+
+112
+00:10:28,160 --> 00:10:31,500
+اليد، كيف هي اليد، يخبر عن النزول، عن الاستواء،
+
+113
+00:10:31,500 --> 00:10:36,240
+إلخ، وهذه تفاصيل طبعا لا يليق بالإنسان أن يسألها
+
+114
+00:10:36,240 --> 00:10:41,660
+في حق الله سبحانه وتعالى، بل الحديث فيما يتعلق
+
+115
+00:10:41,660 --> 00:10:47,400
+بصفات الله عز وجلمن حيث الكيفية هو ناقض من نواقب
+
+116
+00:10:47,400 --> 00:10:55,120
+توحيد الأسماء والصفات نعم خامسا التكوين هو الحكم
+
+117
+00:10:55,120 --> 00:11:01,100
+بأن معالي نصوص الصفات مجهولة غير معقولة لا يدعمها
+
+118
+00:11:01,100 --> 00:11:05,860
+إلا الله اللي هو إثبات الصفات وتفوير معناها
+
+119
+00:11:05,860 --> 00:11:12,260
+وكيفيتها إلى الله سبحانه وتعالى فالحقأن الصفات
+
+120
+00:11:12,260 --> 00:11:18,320
+معلومة معانيها أما كيفيتها فيفوض علمها إلى الله
+
+121
+00:11:18,320 --> 00:11:22,080
+تعالى نعم زي ما أمر معناه تفويض، التفويض المطلق
+
+122
+00:11:22,080 --> 00:11:28,620
+والمقيد، تفويض في المعنى والكيفيةطبعا ده ما يقول
+
+123
+00:11:28,620 --> 00:11:34,080
+بعض اللي هو الناس ويتهم فيه السلف بأنهم مفوضة،
+
+124
+00:11:34,080 --> 00:11:39,520
+طبعا تفويض السلف هو تفويض في الكيفية دون المعنى،
+
+125
+00:11:39,520 --> 00:11:43,980
+نعم في الكيفية أو الحقيقة دون المعنى، معاني الصفات
+
+126
+00:11:43,980 --> 00:11:52,860
+معلومة لدينا لكن كيفة مجهولة سادسا التحريكالتحريف
+
+127
+00:11:52,860 --> 00:11:58,420
+لغة التغيير التحريف لغة هو التغيير وفي الاستلاء
+
+128
+00:11:58,420 --> 00:12:04,960
+تغيير نص نقضا او معنى والتحريف اللفظي قد يتغير معه
+
+129
+00:12:04,960 --> 00:12:11,460
+المعنى وقد لا يتغير فهذه ثلاثة أقسام ألف تحريف
+
+130
+00:12:11,460 --> 00:12:17,660
+لفظي يتغير معه معه المعنى كتحريف بعضهم قوله تعالى
+
+131
+00:12:17,660 --> 00:12:24,270
+وكلم الله المسادق ليماالى اقنص بلاحظة جدالتهليكون
+
+132
+00:12:24,270 --> 00:12:29,070
+التكليم من موسى عليه السلام اذا اللحظة التحريف هو
+
+133
+00:12:29,070 --> 00:12:33,650
+التغيير وقد يكون في اللفظ والمعنى التحريف اللفظي
+
+134
+00:12:33,650 --> 00:12:37,950
+ذكر منه القسم الاول اللي هو تغيير الحركة العربية
+
+135
+00:12:37,950 --> 00:12:43,990
+في قوله تعالى وكلم الله موسى تكليما هنا الآية
+
+136
+00:12:43,990 --> 00:12:48,450
+صريحة في اثبات صفة الكلام لمين لله سبحانه وتعالى
+
+137
+00:12:48,450 --> 00:12:52,670
+لكن اللحظة عندما نحرك في او نغير في الحركة العربية
+
+138
+00:12:53,430 --> 00:12:59,750
+بدل ما نقول كلّم الله و كلّم الله موسى تكليما
+
+139
+00:13:00,750 --> 00:13:06,030
+بيتغير المعنى، إذا بالفتح على لفظ الجلالة، ننفي
+
+140
+00:13:06,030 --> 00:13:10,990
+صفة الكلام عن الله عز وجل ويصبح المتكلم مين؟ موسى،
+
+141
+00:13:10,990 --> 00:13:13,930
+وبالتالي صار فيه تغيير في المعنى ولا ما صار؟ واضح
+
+142
+00:13:13,930 --> 00:13:18,350
+جدا، أصبح المتكلم موسى وليس الله سبحانه وتعالى،
+
+143
+00:13:18,350 --> 00:13:22,530
+إذا بينفو بهذا التغيير، بهذه الحركة العربية، بينفو
+
+144
+00:13:22,530 --> 00:13:26,710
+صفة الكلام عن الله سبحانه وتعالى، نعم
+
+145
+00:13:40,000 --> 00:13:48,720
+الحمد لله رب الحمد بالفتح بالفتح ايه احنا نقراها
+
+146
+00:13:48,720 --> 00:13:54,060
+على اساس يعني اي معنى و
+
+147
+00:13:54,060 --> 00:13:58,440
+هذا في الغالب لا يقع الا من جاهدإذ ليس فيه برضه
+
+148
+00:13:58,440 --> 00:14:03,260
+المقصود لفعله غالبًا نعم، يعني هذا التحريف اللفظي،
+
+149
+00:14:03,260 --> 00:14:08,040
+التحريف لا يغير المعنى، ولكن من يقع فيه ممن؟
+
+150
+00:14:08,040 --> 00:14:13,260
+الجرهاد، يقع فيه ويصبح لديه مثل هذا اللحن، نعم
+
+151
+00:14:13,260 --> 00:14:18,120
+جيم، تحريف المعنوي، وهو أسرط لقضي عن ظاهره بلا
+
+152
+00:14:18,120 --> 00:14:23,880
+دليل لتحريف معنى اليدين المضافتين إلى الله، إلى
+
+153
+00:14:23,880 --> 00:14:29,040
+القوة والنعمة ونحو ذلكأيوة، إذا تحريف المعنوي، لو
+
+154
+00:14:29,040 --> 00:14:34,840
+تحريف المعنى لما خلقته بطبعًا يداي أو يد الله فوق
+
+155
+00:14:34,840 --> 00:14:41,560
+أيديهم الاخري، يحرفون هذه الكلمات عن معانيها
+
+156
+00:14:41,560 --> 00:14:47,720
+الظاهرة إلى معاني أخرى، اليد يحرفونها أو يؤولونها
+
+157
+00:14:47,720 --> 00:14:53,420
+باللي هي القوة أو القدرة، العيب بالرعاية ومشابه
+
+158
+00:14:53,420 --> 00:14:59,160
+ذلكمش هو نفس التأويل؟ هو تحريف هنا بيدخل ضمن
+
+159
+00:14:59,160 --> 00:15:02,460
+التأويل النوع التالت اللي راح نجيله، اللي هو صرف
+
+160
+00:15:02,460 --> 00:15:07,570
+المعنى عن معناه ظاهر إلى معنى يخالف، نعمتويل
+
+161
+00:15:07,570 --> 00:15:11,270
+المذموم تويل المذموم نعم تقريبا وفي تداخل ما بين
+
+162
+00:15:11,270 --> 00:15:16,390
+بعض اللي هي الفقرات نعم إذا تحريف بأنواعه بيدخل
+
+163
+00:15:16,390 --> 00:15:21,710
+ضمن اللي هو التحريف خاصة النوع الأول و النوع
+
+164
+00:15:21,710 --> 00:15:27,230
+الثالث الثاني لإنه بيحدث بجهالة النوع الأول و
+
+165
+00:15:27,230 --> 00:15:31,530
+النوع الثالث بيدخل ضمن التحريف اللي بينقد توحيد
+
+166
+00:15:31,530 --> 00:15:41,240
+الأسماء و الصفات نعمالتأويل اخر اقرأ سابعا التأويل
+
+167
+00:15:41,240 --> 00:15:47,020
+التأويل في اللغة يدور حول عدة معانات منها الرجوع
+
+168
+00:15:47,020 --> 00:15:52,420
+والعطب والمصير والتفسير أما في الإصطلاح فيطلق على
+
+169
+00:15:52,420 --> 00:15:57,410
+ثلاثة معاناتإثنان منها صحيحان مقبولان معلومان عند
+
+170
+00:15:57,410 --> 00:16:02,130
+السلف والثالث مفتنع باطل نعم إذا التأويل بمعانيه
+
+171
+00:16:02,130 --> 00:16:06,950
+التلاته راح تشوف المعانيه هذه التلاته و نرى اللي
+
+172
+00:16:06,950 --> 00:16:13,790
+هو فعلا النوع اللذي يراد بالتأويل في موضوع الأسماء
+
+173
+00:16:13,790 --> 00:16:21,260
+والصفاتأما في الصلاة فيطلبك وإليك بيان هذه المعاني
+
+174
+00:16:21,260 --> 00:16:26,900
+المعنى الأول التفسير وهو إضافة المعنى وبيانته وهذا
+
+175
+00:16:26,900 --> 00:16:31,620
+الصلاة جمهور المفسرين كإبن جرير وغيره فتراهم
+
+176
+00:16:31,620 --> 00:16:36,940
+يقولون تأويل هذه الآية كذا وكذا أي تفسيرها نعم
+
+177
+00:16:36,940 --> 00:16:41,120
+وهذا مشترك ربيه أو مشترك ربيه الإمام إبن جرير رحمه
+
+178
+00:16:41,120 --> 00:16:46,250
+الله في تفسيرهطبعاً بيتكلم على الـ which تأويل
+
+179
+00:16:46,250 --> 00:16:51,430
+الآية كذا و كذا، بمعنى أي تفسيرها، بمعناها، هذا هو
+
+180
+00:16:51,430 --> 00:16:54,690
+المعنى المراد من اللي هي كلمة التأويل الواردة في
+
+181
+00:16:54,690 --> 00:16:56,450
+تفسير الطبري
+
+182
+00:16:58,520 --> 00:17:03,000
+المعنى الثاني الحقيقة التي يؤول إليها الشيء يأول
+
+183
+00:17:03,000 --> 00:17:07,320
+إليها الشيء وهذا هو المعروف من معنى التأويل في
+
+184
+00:17:07,320 --> 00:17:13,020
+الكتاب والسنة كما قال تعالى هل ينظرون إلا تأويله
+
+185
+00:17:13,020 --> 00:17:21,190
+تأويلة وقوله ذلك خير وأحسن تأويلة وقوله عن يوسفهذا
+
+186
+00:17:21,190 --> 00:17:24,730
+تأويل رؤياني نعم، إذا الحقيقة التي يقول إليها
+
+187
+00:17:24,730 --> 00:17:29,690
+الشيء، يعني النهاية التي إيش يقول إليها الشيء و
+
+188
+00:17:29,690 --> 00:17:34,670
+هذا واضح يمكن في الآيات المذكورة و آخرها ليه إيش،
+
+189
+00:17:34,670 --> 00:17:39,530
+الآية المتعلقة بقصة سيدنا يوسف عليه السلام عندما
+
+190
+00:17:39,530 --> 00:17:44,070
+رأى في المنام اللي هو إيه؟ رأيته أحد عشر كوكباً
+
+191
+00:17:44,070 --> 00:17:48,630
+والشمس والقمر رأيتهم ليه ساجدين، هذه الرؤية اللي
+
+192
+00:17:48,630 --> 00:17:55,620
+رأها في المنامتحققت هذه الرؤية وقالت إلى ما رأى في
+
+193
+00:17:55,620 --> 00:18:01,320
+المنام متى؟ بعد فترة زمنية طويلة، ولا لأ؟ عندما
+
+194
+00:18:01,320 --> 00:18:06,520
+ألقى في غيابة النعم، في الصحراء، في السجن، ثم خرج،
+
+195
+00:18:06,520 --> 00:18:10,660
+ثم جاله، القصة المعروفة في قصة يوسف، ثم قال لي
+
+196
+00:18:10,660 --> 00:18:17,250
+أبيه ماذا قال؟هذا تأويل رؤيائي، لحظة، إذا هذه إيش؟
+
+197
+00:18:17,250 --> 00:18:20,310
+المعنى بالثاني اللي هو الحقيقة التي يقول إليها
+
+198
+00:18:20,310 --> 00:18:24,790
+الشيء، الرؤية اللي رأها في البداية هي الآن تتحقق
+
+199
+00:18:24,790 --> 00:18:31,310
+وتنتهي إلى تفسير ما رأهم بأن سجد له أبوه و أمه و
+
+200
+00:18:31,310 --> 00:18:35,730
+إخوتهم كما رأى في المنع، إذا المعنى الأول والمعنى
+
+201
+00:18:35,730 --> 00:18:39,460
+الثاني مافي عليه إشكالماعليه مشكلة، المعنى الثالث
+
+202
+00:18:39,460 --> 00:18:45,960
+هو اللي الآن يعني عليه الإشكال لأنه يتعلق باسماء
+
+203
+00:18:45,960 --> 00:18:51,730
+وصفات الله سبحانه وتعالى، بنشوفالمعنى الثالث صرف
+
+204
+00:18:51,730 --> 00:18:56,850
+اللفظ عن ظاهره إلى معنى يخالف الظاهر وهذا مصطلح
+
+205
+00:18:56,850 --> 00:19:01,390
+عليه المتأخرون من أهل الكلام وغيرهم كتأويلهم
+
+206
+00:19:01,390 --> 00:19:08,110
+الاستيواء بالاستيلاء واليد من النعمة وهذا هو الذي
+
+207
+00:19:08,110 --> 00:19:09,110
+ذمه السلم
+
+208
+00:19:12,680 --> 00:19:17,660
+اللي هو أيه؟ نعم الذي يندرج تحت النوع الثالث اللي
+
+209
+00:19:17,660 --> 00:19:23,960
+هو بمعنى صرف اللفظ عن ظاهره إلى معنى يخالف الظاهر،
+
+210
+00:19:23,960 --> 00:19:28,360
+الظاهر يدل صراحة على المعنى، مافي أي إشكالما في أي
+
+211
+00:19:28,360 --> 00:19:32,120
+لبس، ما في أي غموض، لكن بنلاقي هؤلاء بيتون لهذا
+
+212
+00:19:32,120 --> 00:19:37,620
+الظاهر ويصرفوه إلى معنى يخالف هذا الظاهر، هذا هو
+
+213
+00:19:37,620 --> 00:19:42,420
+التأويل المذموم، كتأويل اللي هو الاستواء
+
+214
+00:19:42,420 --> 00:19:47,900
+بالاستيلاء واليد بالنعمةاخواني لو بحثنا في قواميس
+
+215
+00:19:47,900 --> 00:19:52,820
+لغتنا العربية نجد أن تفسير الرحمن على العرش استوى
+
+216
+00:19:52,820 --> 00:19:59,120
+كلمة استوى معناها الظاهر الواضح الصريح في قواميس
+
+217
+00:19:59,120 --> 00:20:05,730
+لغتنا العربية بمعنى أنه على وارتفعما في معنى اللي
+
+218
+00:20:05,730 --> 00:20:09,390
+هو .. اللي هو الاستيلاء وبالتالي هم صرفوا هذا
+
+219
+00:20:09,390 --> 00:20:14,730
+المعنى الظاهر إلى معنى آخر مخالف فمن هنا كان هذا
+
+220
+00:20:14,730 --> 00:20:20,010
+التأويل تأويل مظموم اليد صرفوها إلى اللي هو النعمة
+
+221
+00:20:20,010 --> 00:20:26,870
+إلى اخرى طبعا هذا كله تأويل فعلا تأويل مظموموهو
+
+222
+00:20:26,870 --> 00:20:32,670
+هذا اللي هو ايش بيتعلق بتوحيد أو باسماء وصفات الله
+
+223
+00:20:32,670 --> 00:20:36,310
+سبحانه وتعالى، إذا التأويل من هذا النوع، من النوع
+
+224
+00:20:36,310 --> 00:20:42,390
+الثالث بجانب اللي هو التحريف اللي فيه تحريف المعنى
+
+225
+00:20:42,390 --> 00:20:48,150
+والحركة العربية والتكيف والتعطيل والتشبيه والإلحاد
+
+226
+00:20:48,150 --> 00:20:55,370
+كلها من نواقض توحيد الأسماء والصفاتيمكن احنا مرّين
+
+227
+00:20:55,370 --> 00:20:58,850
+على معظمها عندما عرفنا توحيد الأسماء الصفات في
+
+228
+00:20:58,850 --> 00:21:03,490
+بداية الفصل قلنا بعد ما بدأنا واتقاد الجازن بأن
+
+229
+00:21:03,490 --> 00:21:08,210
+الله متصف بصفات الكمال ومنزه عن صفات النقص وذلك
+
+230
+00:21:08,210 --> 00:21:12,330
+بإثبات ما أثبته لنفسي و أثبته له رسوله صلى الله
+
+231
+00:21:12,330 --> 00:21:16,570
+عليه وسلم طبعا في كتابه و في سنته دون .. ذكرنا دون
+
+232
+00:21:16,570 --> 00:21:24,160
+وقولنا دون ايه؟نعم دون طبعا تشبيه أو تعطيل أو
+
+233
+00:21:24,160 --> 00:21:29,280
+تحريف أو تكيف هذه الأربع نواقب لتوحيد الأسماء
+
+234
+00:21:29,280 --> 00:21:33,800
+والصفات هيعملنا أيضا نذكرها هنا مرة ثانية بجانب
+
+235
+00:21:33,800 --> 00:21:41,360
+اللي هو التفويض الفاسد، التفويض الكيفية والمعنى
+
+236
+00:21:41,360 --> 00:21:46,020
+بجانب اللي هو الإلحاد اللي يكاد يعني يشتمل على هذه
+
+237
+00:21:46,020 --> 00:21:50,710
+الأنواع جميعاإذا هذا المطلب الأول في بيان نواقط
+
+238
+00:21:50,710 --> 00:21:57,190
+توحيد الأسماء والصفات ننتقل إلى حكم من نفى صفة من
+
+239
+00:21:57,190 --> 00:22:02,710
+الصفات الثابتة بالكتاب والسن ربنا أثبت لنفسه صفات
+
+240
+00:22:02,710 --> 00:22:08,970
+في القرآن الكريم وفي السنة النبوية ما حكم من ينفي
+
+241
+00:22:08,970 --> 00:22:16,430
+واحدة من هذه الصفات نعم فضل هناالثالث حكم أنها صفة
+
+242
+00:22:16,430 --> 00:22:20,890
+من اصطفات ثابتة بالكتاب والسنة، هذا الأمر يحتاج
+
+243
+00:22:20,890 --> 00:22:25,980
+إلى تأمين وتريوح ثم تفسير، هيباركإن الراجل ينفي
+
+244
+00:22:25,980 --> 00:22:30,520
+صفة من الصفات التابعة لمصوص قضية لا يخل من أحد
+
+245
+00:22:30,520 --> 00:22:35,660
+ثلاثة أحوال لحظة يا أخوان هذه المقدمة مهمة جدا هذه
+
+246
+00:22:35,660 --> 00:22:41,680
+مهمة جدا لطلاب العلوم الشراية بقال يتسرق يعني
+
+247
+00:22:41,680 --> 00:22:49,200
+يسارعوا في إطلاق الأحكام على الناس بمجردسماعهم
+
+248
+00:22:49,200 --> 00:22:55,320
+لكلمة او لجملة يقولها هذا الإنسان او دا يجب ان
+
+249
+00:22:55,320 --> 00:23:02,880
+نتأنى و ان نتحرك و ان ندقق قبل ان نطلق الأحكام ان
+
+250
+00:23:02,880 --> 00:23:06,920
+شوف اللي هو هذا التدرج كيف يتم هذا التدرج نعم
+
+251
+00:23:11,410 --> 00:23:16,810
+الصفة المنفية كتاب إن كان أو سنة ولا توجد بديه
+
+252
+00:23:16,810 --> 00:23:21,630
+شبهات قد تغير مفهومه للنص وإنما نفيه لإعنادي
+
+253
+00:23:21,630 --> 00:23:28,550
+وفساده
+
+254
+00:23:28,550 --> 00:23:33,770
+ومرض قلبه ومشاقاته
+
+255
+00:23:33,770 --> 00:23:38,570
+للرسول من بعد ما تبين له الحقفهذا كافر من تكبيره
+
+256
+00:23:38,570 --> 00:23:43,150
+كلام الله أو كلام رسوله صلى الله عليه و سلم يعني
+
+257
+00:23:43,150 --> 00:23:48,970
+بمعنى آخر بمعنى بسيط إنسان نقول له قول لا إله إلا
+
+258
+00:23:48,970 --> 00:23:55,150
+الله تفلح يقولك لا إله والحياة مادة ويقولها عن علم
+
+259
+00:23:55,150 --> 00:24:01,510
+يقولها عن علم ويقولها معاند لله عز وجل ومحارب لله
+
+260
+00:24:01,510 --> 00:24:06,190
+سبحانه وتعالى ولرسوله صلى الله عليه وسلمونقيم عليه
+
+261
+00:24:06,190 --> 00:24:11,230
+الحجة، نقيم اللي هو الأدلة العقلية والحسية على
+
+262
+00:24:11,230 --> 00:24:15,990
+وجوده ووحدانية الله سبحانه وتعالى، ويصر هو في
+
+263
+00:24:15,990 --> 00:24:21,370
+عناده ويقول لا إله ولا حيامدفهذا حكمه طبعا، اللي
+
+264
+00:24:21,370 --> 00:24:24,350
+هو الكفر والعياد بالله، إنسان بتقوله الصلاة و
+
+265
+00:24:24,350 --> 00:24:29,490
+تبينله الصلاة و حكم الصلاة وما شبه ذلك و يعتبر كل
+
+266
+00:24:29,490 --> 00:24:35,710
+كلامك تخلف و رجية و لا علاقة ليه الحياة بالصلاة
+
+267
+00:24:35,710 --> 00:24:40,780
+ولا في آخرةإذاً هذا حكمه لأنه صدر عنه كفر إيش؟ كفر
+
+268
+00:24:40,780 --> 00:24:44,640
+بواح، صريح، فهذا حكمه اللي هو إيه؟ الكفر و لا ياد
+
+269
+00:24:44,640 --> 00:24:49,960
+بالله، لأنه يقول ذلك عن علم و عن عناد و عن .. نعم
+
+270
+00:24:49,960 --> 00:24:54,300
+من خلال و أيه؟ يعني ضمن قول الله عز وجل و جحدوا
+
+271
+00:24:54,300 --> 00:24:59,680
+بيها استيقناتها أنفسهم على يقين بأن هناك إله خالق
+
+272
+00:24:59,680 --> 00:25:04,800
+واحد رازق الاخري، لكن نعم، خلاص، لا يريد أن يتوجه
+
+273
+00:25:04,800 --> 00:25:11,050
+لله عز وجل بالإبادةالثاني، أن يكون النبي مشتهب في
+
+274
+00:25:11,050 --> 00:25:15,870
+طلب الحق، معروفًا بالنصيحة والصدق، ولكنه أفضل،
+
+275
+00:25:15,870 --> 00:25:20,970
+واتأول لجامه بالنصر أو لعدم علمه بالمقبوب الصحيح،
+
+276
+00:25:20,970 --> 00:25:25,950
+فحكمه أنه معظوم وخبأه مخبوب، لأن نبي أبوناته عن
+
+277
+00:25:25,950 --> 00:25:34,450
+تأهيب، لا عن عناد وفساد قصدنعم إنسان يعني معروف
+
+278
+00:25:34,450 --> 00:25:39,130
+إنه والله بيحب هذا الدين و هذا الإنسان يعني ينتصح
+
+279
+00:25:39,130 --> 00:25:43,190
+إذا ما نصح لكن في موقع من المواقع اشتهد هذا
+
+280
+00:25:43,190 --> 00:25:47,910
+الإنسان ماعندهوش علم بالنص المتعلق بهذا الموقع
+
+281
+00:25:47,910 --> 00:25:54,410
+اشتهد اشتهد و أخطأ ولكن سرعان ما الإنسان إذا ما
+
+282
+00:25:54,410 --> 00:25:59,490
+نصحهرجع إلى اللي هو الصواب وتوقف عند هذا الصواب
+
+283
+00:25:59,490 --> 00:26:04,590
+وتاب وأناب واستغفر الله عز وجل فهذا الإنسان بالطبع
+
+284
+00:26:04,590 --> 00:26:08,750
+يعني لا نطلق عليه أي حكم من الأحكام بل هذا الإنسان
+
+285
+00:26:08,750 --> 00:26:12,030
+بيقع ضمن إنسان اللي ان شاء الله ربنا بيغفر لهم
+
+286
+00:26:12,030 --> 00:26:16,670
+ويرحمهم ويتجاوز عن خطأهم نعم واحنا معروف رفع عن
+
+287
+00:26:16,670 --> 00:26:21,430
+أمتي الخطأ والنسيان وما استكره عليه طبعا هذا غير
+
+288
+00:26:21,430 --> 00:26:25,520
+عن هداك هداك أيش ماله؟عنده عناد نعم واسرار على
+
+289
+00:26:25,520 --> 00:26:31,460
+الكفر هذا لأ هو يعني يحب هذا الدين ويعني يشتهد ..
+
+290
+00:26:31,460 --> 00:26:36,020
+اشتهد في موطن ماعندهوش علم فيه فوقع فيه خطأ نصح
+
+291
+00:26:36,020 --> 00:26:42,920
+فرجع نعم التالت ان يكون النافي متبعا لهواه وقصرا
+
+292
+00:26:42,920 --> 00:26:48,300
+في طلب الحق متكلما بلا علم ولكنه لا يلصق مشاقاق
+
+293
+00:26:48,300 --> 00:26:53,440
+الرسول ولم يتبين له الحق تمامافحكمه أنه عاصم من
+
+294
+00:26:53,440 --> 00:26:58,480
+الدنيا و قد يكون فاسقًا يعني إنسان .. إنسان يعني
+
+295
+00:26:58,480 --> 00:27:05,360
+قصر و لم يطلب اللي هو العلم وهذا التفسير طبعًا هو
+
+296
+00:27:05,360 --> 00:27:10,410
+يحب هذا الدين لكن يتكلم في مسائل الدينبلا .. اللي
+
+297
+00:27:10,410 --> 00:27:15,190
+هو ايه؟ بلا علم و لا يقصد في كلامه اللي هو ايه؟
+
+298
+00:27:15,190 --> 00:27:18,610
+معاندا لله و لرسول الله عليه الصلاة والسلام، إذا
+
+299
+00:27:18,610 --> 00:27:23,030
+لا نستطيع نطلق على هذا الإنسان أنه كافر، لا احنا
+
+300
+00:27:23,030 --> 00:27:29,190
+يعني نقول بأنه مدنب، بأنه عاصن و قد يصل نتيجة قوله
+
+301
+00:27:29,190 --> 00:27:33,630
+إلى درجة الفسق، لكن لا نوصل إلى درجةالكفر مثل
+
+302
+00:27:33,630 --> 00:27:38,670
+النموذج الأول، إذا لحظة إخواني، معادل الناس، أقوال
+
+303
+00:27:38,670 --> 00:27:43,050
+الناس تختلف على حسب أحوالهم، وبناء على هذه
+
+304
+00:27:43,050 --> 00:27:47,350
+الأحوال، نستطيع إطلاق الأحكام، لكن لحظة لو أنا من
+
+305
+00:27:47,350 --> 00:27:51,450
+البداية جيت وأطلقت حكم الكفر على هذا الإنسان الذي
+
+306
+00:27:51,450 --> 00:27:56,600
+اجتهد فأخطأوهو لا يقصد لا مشاقة الله عز وجل ولا
+
+307
+00:27:56,600 --> 00:27:59,660
+محاربة رسول الله عليه الصلاة والسلام، بكون انا في
+
+308
+00:27:59,660 --> 00:28:03,960
+حكم إيش، ظلمت هذا الإنسان، ولا يجوز، لأنه يا
+
+309
+00:28:03,960 --> 00:28:07,900
+إخواني تكفير الإنسان المعين، هذه مسألة دقيقة
+
+310
+00:28:07,900 --> 00:28:13,030
+وحساسةيترتب عليها و كأنك تقول أن هذا الإنسان مخلد
+
+311
+00:28:13,030 --> 00:28:16,390
+في النار، خلاص أعطيته حكم اللي هو إيه؟ الكفر و
+
+312
+00:28:16,390 --> 00:28:19,790
+الخلود في النار، و هذا أمر يعني الإنسان يجب أن
+
+313
+00:28:19,790 --> 00:28:25,430
+يتوقف عنده فعلا ألف مرة قبل أن يصدر مثل هذا الحكم
+
+314
+00:28:25,870 --> 00:28:29,090
+إلا إذا صدر من هذا الإنسان هو قال عن نفسه إنه كافر
+
+315
+00:28:29,090 --> 00:28:32,830
+ولا إله ولا حياة مادة ولا يؤمن بصلاة ولا بزكاة
+
+316
+00:28:32,830 --> 00:28:37,870
+ويعتبر اللي هو الإسلام دين تخلف ورجعية وعن علم
+
+317
+00:28:37,870 --> 00:28:41,190
+يقول هذا الكلام، هذا خلاص هو حكم على نفسه بإيش؟
+
+318
+00:28:41,190 --> 00:28:44,650
+اللي هو الكفر، وبالتالي يا إخواني المسألة تحتاج
+
+319
+00:28:44,650 --> 00:28:50,610
+فعلا كما ذكرنا في البداية إلىاللي هو تأني وسؤال
+
+320
+00:28:50,610 --> 00:28:56,590
+ونصح لمن يزر منهم مثل هذه الألفاظ التي قد توهم
+
+321
+00:28:56,590 --> 00:29:02,170
+الإنسان بمجرد سماعها أن صاحبها كافر أو ما شبه ذلك
+
+322
+00:29:02,170 --> 00:29:07,150
+لأ الأسئلة بتحتاج إلى تأني وهذا ما للأسف الشديد
+
+323
+00:29:07,150 --> 00:29:11,190
+يعني يقع في بعض اللي هو الطلاب اليوم يقرأ مثلة من
+
+324
+00:29:11,190 --> 00:29:15,890
+مسائل الدين أو العقيدة أو بعض مسائل الاعتقادوبعد
+
+325
+00:29:15,890 --> 00:29:21,270
+قراءته لهذه المسائل ينصب نفسه قاضي على الناس، هذا
+
+326
+00:29:21,270 --> 00:29:25,430
+كافر، هذا عاصي، هذا فاسق، هذا كذا، هذا كذا، لا يا
+
+327
+00:29:25,430 --> 00:29:30,010
+أخوان المسألة دائما تحتاج مننا أن نكون دعاء و لا
+
+328
+00:29:30,010 --> 00:29:34,030
+ننصب أنفسنا في موطن للو القضاء الذين يحكمون على
+
+329
+00:29:34,030 --> 00:29:37,610
+الناس بكذا و كذا، هل كلفت نفسي أنا أن أدعو هذا
+
+330
+00:29:37,610 --> 00:29:41,640
+الإنسان، أن أبين له؟أن أتعرف على طبيعة اللي هو
+
+331
+00:29:41,640 --> 00:29:45,940
+مستوى إلى علمى، تحصيله إلى علمى، قال هذا الكلام عن
+
+332
+00:29:45,940 --> 00:29:50,740
+علم؟ قال هذا الكلام بناء على إصرار في العناد و
+
+333
+00:29:50,740 --> 00:29:54,520
+المحاربة لهذا الدين؟ ام قالها عن اجتهاد؟ قالها عن
+
+334
+00:29:54,520 --> 00:29:58,820
+خطأ؟ قالها عن قلة علم؟ فالمثل اللي لاحظه يعني
+
+335
+00:29:58,820 --> 00:30:02,240
+عندما تتعرف على طبيعة الإنسان، الحكم على هذا
+
+336
+00:30:02,240 --> 00:30:06,900
+الإنسانبيتغير عن اللي هو الحكم بمجرد اللي هو
+
+337
+00:30:06,900 --> 00:30:11,260
+السماع أو بمجرد الظاهر من هذا الإنسان لذلك يا
+
+338
+00:30:11,260 --> 00:30:16,380
+إخواني احذروا من التسرع في إطلاق الأحكام على الناس
+
+339
+00:30:16,380 --> 00:30:22,100
+احذروا ألف مرة نعم وعلى شيخ الإسلام ابن تينات رحمه
+
+340
+00:30:22,100 --> 00:30:27,000
+الله رحمة واسعة وادخله فسيح جناته وأما التكفير
+
+341
+00:30:27,000 --> 00:30:31,220
+فاستواه أنه من اشتهد من أمة محمد صلى الله عليه
+
+342
+00:30:31,220 --> 00:30:36,820
+وسلم فقصد الحقفأخطأ لم يُكفّر، بل يُغفر له خطأه،
+
+343
+00:30:36,820 --> 00:30:41,240
+ومن تبين له مما جاء به الرسول، فشق الرسول من بعد
+
+344
+00:30:41,240 --> 00:30:45,300
+ما تبين له الهدى، وانتبع غير سبيل المؤمنين، فهو
+
+345
+00:30:45,300 --> 00:30:48,740
+كافر يعني هو لأن يتكلم على الأصلاح التلاتة، يعني
+
+346
+00:30:48,740 --> 00:30:52,700
+بتتكلم على النوع الأول اللي بيخطئ وكده، فهذا ان
+
+347
+00:30:52,700 --> 00:30:57,120
+شاء الله ربنا يعني يغفر له، لكن من شاق وكان قاصد
+
+348
+00:30:57,120 --> 00:31:02,740
+في ذلك، فهو كافر، أيوةومن اتبع دواه وقصر في طلب
+
+349
+00:31:02,740 --> 00:31:08,180
+الحق وتكلم بلا علم فهو عاصل مذنب وقد يكون فاسقا
+
+350
+00:31:08,180 --> 00:31:13,140
+وقد تكون حسناته ترجع على سيئاته فالتكفير يختلف
+
+351
+00:31:13,140 --> 00:31:18,320
+باختلاف حال الشخص فليس كل مخطئ ولا مبتدع ولا جاهل
+
+352
+00:31:18,320 --> 00:31:23,660
+ولا ضال يكون كافرا بل ولا فاسقافان و لا عاصية نعم
+
+353
+00:31:23,660 --> 00:31:27,780
+إذا المثلة حسب اللي هو إيه حسب أقوال الإنسان قد
+
+354
+00:31:27,780 --> 00:31:32,540
+يكون مذنب مقصد طبعا عاصي حسب تقصيره و الخطأ البسيط
+
+355
+00:31:32,540 --> 00:31:37,640
+اللي وقع فيه قد يكون هو يعني يصلي درجة الفسق نتيجة
+
+356
+00:31:37,640 --> 00:31:41,300
+تقصيره وقوله في مسائل أكبر و هكذا نعم
+
+357
+00:31:46,720 --> 00:31:52,620
+أذن عنني دالما ومن جالسني يعلن ذلك مني أني من أعظم
+
+358
+00:31:52,620 --> 00:31:57,360
+الناس نهيان عن مُنسبة معينة إلى تكثير، وبخصيقه،
+
+359
+00:31:57,360 --> 00:32:04,220
+وبخصيقه إنه قد قامت عليه الحجة الرسالية التي من
+
+360
+00:32:04,220 --> 00:32:05,360
+خالفها كان كذلك
+
+361
+00:32:09,670 --> 00:32:15,490
+نقرر أن الله قد غفر لهذه الأمة خطأها، وذلك يقوم
+
+362
+00:32:15,490 --> 00:32:19,130
+الخطأ في المسائل الخبرية القولية والمسائل
+
+363
+00:32:19,130 --> 00:32:23,190
+الأعمالية. أيوة، لاحظوا الكلام، الكلام الإمام ابن
+
+364
+00:32:23,190 --> 00:32:28,510
+تيمية كلام دقيق، ولا كلام يعني يريد يسمع كلامنا
+
+365
+00:32:28,510 --> 00:32:34,910
+ويعني يتفشلوا بيه. يعني بعض الناس بغالب الانتساب
+
+366
+00:32:34,910 --> 00:32:39,990
+لابن تيمية ويطلق لنفسهلا يقتضي في ابنتامية في مثل
+
+367
+00:32:39,990 --> 00:32:45,350
+هذه ليش المواطن بل يعني يقتضي بابنتامية في مجال
+
+368
+00:32:45,350 --> 00:32:49,350
+ويطلق لنفسه العنان مخالفا هذا المنهج اللي النبوي
+
+369
+00:32:49,350 --> 00:32:53,390
+فيه اللي هو التعامل مع الناس وفي نصح الناس وفي
+
+370
+00:32:53,390 --> 00:32:57,870
+إرشاد الناس وعدم الوايهالتسرع في إطلاق الأحكام على
+
+371
+00:32:57,870 --> 00:33:03,390
+الناس، فعمله .. يعني هو يذكر الآن أنه دائما مع
+
+372
+00:33:03,390 --> 00:33:09,090
+طلابه إشمالهم ومن يجلس معاه في مجالسه أنه من أعظم
+
+373
+00:33:09,090 --> 00:33:14,790
+الناس نهيان، دي روبالكو، من أعظم الناس نهيان عن أن
+
+374
+00:33:14,790 --> 00:33:19,890
+يُنسب معين إلى تكفير، أن تقول فلان بعينه كافرهو
+
+375
+00:33:19,890 --> 00:33:25,490
+هذا مسألة اشملها مسألة خطيرة جدا او تفسيق و معصية
+
+376
+00:33:25,490 --> 00:33:30,110
+الا اذا علم انه قد قامت عليه الحجة الرسالية التي
+
+377
+00:33:30,110 --> 00:33:33,590
+من خالفها كان كافرا تارا و فاسقا زي النماذج اللي
+
+378
+00:33:33,590 --> 00:33:36,730
+احنا ذكرناها اولا يعني الإنسان المعاند على علم و
+
+379
+00:33:36,730 --> 00:33:40,930
+على إصرار و الاخري هذا أقام الحجة على نفسه هو صرح
+
+380
+00:33:40,930 --> 00:33:48,140
+بالكفر فهو كافر، إنسان آخرعن قلة علم قال في هذا
+
+381
+00:33:48,140 --> 00:33:52,480
+الدين وكانت مقولته يعني مقولة كبيرة يصل إلى درجة
+
+382
+00:33:52,480 --> 00:33:57,800
+الفسق قد يصل إلى درجة المعصية وأنه مذنب إذا كل على
+
+383
+00:33:57,800 --> 00:34:03,300
+حسب حاله إذا لا يعني لا نطلق الأحكام جذافا على
+
+384
+00:34:03,300 --> 00:34:08,020
+مين؟ على الناس بمجرد قولهم في مسألة معينة كده وكده
+
+385
+00:34:08,020 --> 00:34:12,240
+أو ما شبه ذلك لذلك إخواني انتبهوا لهذا الكلام
+
+386
+00:34:12,240 --> 00:34:17,260
+الدقيق الحساسالذي يعني يذكره الإمام ابن تيمية في
+
+387
+00:34:17,260 --> 00:34:21,900
+التحدث أو في ال .. ال .. طبعا الكلام على .. على
+
+388
+00:34:21,900 --> 00:34:27,860
+الناس الناتج عن طبعا بعض الأقوال التي يظهر فيها
+
+389
+00:34:27,860 --> 00:34:34,480
+مخالفة شرعية، يجب أن نتأنى و ندقق و نفصل و نسأل
+
+390
+00:34:34,480 --> 00:34:36,180
+قبل أن نحكم، نعم
+
+391
+00:34:41,060 --> 00:34:46,260
+ولم يشهد أحد منهم على أحد لا بكفر ولا بفسق ولا
+
+392
+00:34:46,260 --> 00:34:50,180
+بمعصية ولنا في سلفنا الصالح خدوا حسن، أنا مش أكتر
+
+393
+00:34:50,180 --> 00:34:55,200
+منهم ولا أكتر أدب منهم وبالتالي يعني نتأدب بأدبهم
+
+394
+00:34:55,200 --> 00:35:01,980
+ونقتضي بهديهم في هذه المسألة وفي غيرها من المسائل،
+
+395
+00:35:01,980 --> 00:35:07,350
+نعمإلى أن قال رحمه الله تعالى، وكنت أبين أن ما نقل
+
+396
+00:35:07,350 --> 00:35:11,750
+عن السلف والأئلة من إطلاق القول بتكثير من يقول كذا
+
+397
+00:35:11,750 --> 00:35:16,240
+وكذا، فهو أيضا حقلكن يجب التفريق بين الاطلاق
+
+398
+00:35:16,240 --> 00:35:20,920
+والدانية نعم يعني الإنسان أحيانا إخواني يعني نطلق
+
+399
+00:35:20,920 --> 00:35:25,560
+على على أفكار
+
+400
+00:35:25,560 --> 00:35:30,180
+معينة نطلق عليها بأنها كفرية الشيوعية أقولها كفرية
+
+401
+00:35:30,180 --> 00:35:36,320
+العلمانية أقولها كفرية كويس؟ واضح مافي مجال لكن قد
+
+402
+00:35:36,320 --> 00:35:41,710
+يقول بعض الناس يردد بعض لي هذه الشعرات عن جدهل
+
+403
+00:35:41,710 --> 00:35:45,150
+يعني ذلك إن أنا أقوله هذا على عيني، على وجه تحديث
+
+404
+00:35:45,150 --> 00:35:48,330
+هذا الإنسان كافر؟ هذا بيتطلب مننا يا إخوان الكلام
+
+405
+00:35:48,330 --> 00:35:53,150
+اللي بنتينية، بأن نقف مع هؤلاء الناس وأن نقيم على
+
+406
+00:35:53,150 --> 00:35:57,450
+هؤلاء الناس فعلا الحجة وأن ندعو هؤلاء الناس، يا
+
+407
+00:35:57,450 --> 00:36:00,130
+إخوان الإنسان اللي مابكنش فاهم حاجة، يمكن فاهم في
+
+408
+00:36:00,130 --> 00:36:03,550
+الشيوعية أو في الرأس مالية ومامروش قرأ عن الإسلام،
+
+409
+00:36:03,550 --> 00:36:08,970
+ولا لا؟ فبالتالي هذا الأمر إنت يمكن لو سمعتوا شيء
+
+410
+00:36:08,970 --> 00:36:12,710
+عن الإسلامطبعا بحكمة هو، ما هو إيه بحسنة؟ هذا
+
+411
+00:36:12,710 --> 00:36:16,730
+الإنسان، صاحب هذا العقل يمكن يفكر بعقله فيما سمع
+
+412
+00:36:16,730 --> 00:36:22,250
+منك، فيتأثر فيسلم، قد يكون هذا الإنسان متبقى لهذه
+
+413
+00:36:22,250 --> 00:36:27,280
+الفكرة نتيجة اللي هو إيه؟ مصلحةمصلحة، كويس، لكن
+
+414
+00:36:27,280 --> 00:36:32,720
+عندما تنصحه بحكمة ومعبدة حسنة، وتبين له وترشده،
+
+415
+00:36:32,720 --> 00:36:36,020
+يؤثر في هذا الكلام، والتالي ينتصر، لأن اخواني
+
+416
+00:36:36,020 --> 00:36:42,120
+المسألة بدها فعلا، بدها توقف وتأني ونعم يعني دعوة،
+
+417
+00:36:42,120 --> 00:36:46,740
+قيام بواجبنا نحو هؤلاء الناسبدعوتهم وبيان حقيقة
+
+418
+00:36:46,740 --> 00:36:50,020
+الدين لهؤلاء الناس حتى ان شاء الله تعالى يعني لا
+
+419
+00:36:50,020 --> 00:36:58,460
+نطلق عليهم الأحكام بسرعة وبشكل يعني نكون متسرعين
+
+420
+00:36:58,460 --> 00:37:02,600
+فيه لأن أخواني كما ورد في الحديث قد يعمل أحدكم
+
+421
+00:37:02,600 --> 00:37:08,480
+بعمل أهل الجنة فيسبق عليه الكتاب فيعمل بعمل أهل
+
+422
+00:37:08,480 --> 00:37:13,360
+النار فيدخل الناروقد يعمل أحدكم بعمل أهل النار
+
+423
+00:37:13,360 --> 00:37:18,660
+فيسبق عليه الكتاب فيعمل بعمل أهل الجنة فيدخل الجنة
+
+424
+00:37:19,610 --> 00:37:23,270
+واتصور حديث القاتل ميت نفس فيه أشنع من هيك؟ مافيه
+
+425
+00:37:23,270 --> 00:37:28,410
+أشنع، لكن سبحان الله العظيم أقبل على الله بقلبه
+
+426
+00:37:28,410 --> 00:37:34,070
+وكان مخلص في توبته فادخله الله الجنة كما تعلمون،
+
+427
+00:37:34,070 --> 00:37:37,310
+إذا اخواني يعني احنا من البداية لو اي واحد أجى قص
+
+428
+00:37:37,310 --> 00:37:41,490
+علينا قص قصة وقال إنسان قاتل تسعة وتسعين نفس نقول
+
+429
+00:37:41,490 --> 00:37:46,500
+له هذا إلى جهنم وبئسخ المصيرما فيه إله أنه أي توبة
+
+430
+00:37:46,500 --> 00:37:49,520
+وما فيه إله كده وإلى آخره وللا لأ لكن سبحان الله
+
+431
+00:37:49,520 --> 00:37:53,360
+العظيم ورحمتي وسعت كل شيء وبالتالي يا إخواني هذه
+
+432
+00:37:53,360 --> 00:37:57,860
+المثلة دائما نتعامل فيها مع الناس برحمة الله عز
+
+433
+00:37:57,860 --> 00:38:03,020
+وجل مش برحمتنا و ب .. لا يا إخواني المثلة أكبر مما
+
+434
+00:38:03,020 --> 00:38:07,960
+نتصور نعم إذا هذا المطلب الثاني اللي هو حكم النفا
+
+435
+00:38:07,960 --> 00:38:14,190
+صفة من الصفات نتأنىندهوا هذا الإنسان وبيّله الحق
+
+436
+00:38:14,190 --> 00:38:18,730
+والمسألة بعد ذلك ترتب عليها الأحكام حسب أحوال
+
+437
+00:38:18,730 --> 00:38:24,650
+الناس المطلب الثالث مسائل أحدثها المتكلمون اللي هي
+
+438
+00:38:24,650 --> 00:38:29,250
+بين جوسين نقدر نقول عنها اللي هي الكلمات المجملة
+
+439
+00:38:29,250 --> 00:38:35,490
+كلمات أطلقها هؤلاء المتكلمون وأرادوا بيهاباطلا
+
+440
+00:38:35,490 --> 00:38:40,070
+احتملت حقا و احتملت باطل لكن ارادوا بيها ايه
+
+441
+00:38:40,070 --> 00:38:45,590
+الباطل ايه شوف ليه هذه المسائل و نقرأ منها مع
+
+442
+00:38:45,590 --> 00:38:51,410
+بعضنا البعض نعم خلي اخ اخر يقرأ من هنا اقرأ هناك
+
+443
+00:38:53,170 --> 00:38:58,790
+المطلب الثالث مسائل أحدثتها المتكلمون الكلمات
+
+444
+00:38:58,790 --> 00:39:02,750
+المجملة ييدوا في كتب العقائد المصطلح الكلمات
+
+445
+00:39:02,750 --> 00:39:08,070
+المجملة فما المقصود بها؟ وما معنى كونها مجملة؟ وما
+
+446
+00:39:08,070 --> 00:39:12,730
+المراد من إطلاقها؟ وما الذي دع إلى إطلاقها؟ وهل
+
+447
+00:39:12,730 --> 00:39:16,370
+وردت في الكتاب والسنة؟ وما طريقة أهل السنة في
+
+448
+00:39:16,370 --> 00:39:20,570
+التعامل مع هذه الألفاء؟ والإجابة عن هذه الأسئلة
+
+449
+00:39:20,570 --> 00:39:25,980
+تكون على النحو التاليأولا المقصود بالكلمات المجملة
+
+450
+00:39:25,980 --> 00:39:32,060
+أنها الفاظ يطلقها أهل التعطيل أو هي مصطلحات أحدثها
+
+451
+00:39:32,060 --> 00:39:38,120
+أهل الكلام ومعناه كونها مجملة لأنها تحتمل حقا
+
+452
+00:39:38,120 --> 00:39:43,360
+وباطلا لاحظوا إذا الكلمات هذه المصطلحات هذه صادرة
+
+453
+00:39:43,360 --> 00:39:49,600
+عن مين؟أيوة عن أهل التعطيل، أهل الكلام، إذا في شيء
+
+454
+00:39:49,600 --> 00:39:53,980
+مبيت في الخفاء من وراء اللي هو مين هذه المصطلحات،
+
+455
+00:39:53,980 --> 00:39:58,360
+بدنا نشوف هذا المكر اللي هم أيه بيمكروه، نعم وما
+
+456
+00:39:58,360 --> 00:40:04,220
+نكونوها مشملة لأنها تحتمل حقا وباطلا أو يقال لأنها
+
+457
+00:40:04,220 --> 00:40:10,000
+ألفاظ مشتركة بين معاني صحيحة ومعاني باطلة أو يقال
+
+458
+00:40:10,410 --> 00:40:15,050
+الخفاء المراد منها بحيث لا يدركوا بنفس اللفظ إلا
+
+459
+00:40:15,050 --> 00:40:18,550
+بعد الاستفسار والاستفسار نعم يعني يا إخوان هذه
+
+460
+00:40:18,550 --> 00:40:22,310
+المصطلحات تحتملوا المعنى الصحيح والمعنى اللي هو
+
+461
+00:40:22,310 --> 00:40:27,990
+أيه الباطل لكن لا يصل الإنسان إلى حقيقة المراد من
+
+462
+00:40:27,990 --> 00:40:33,930
+هذا المصطلح إلا بعد الاستفسار والاستفسار من قائلها
+
+463
+00:40:33,930 --> 00:40:40,660
+أو من صاحب هذا المصطلحفمراد أهل التعطيل من إطلاقها
+
+464
+00:40:40,660 --> 00:40:46,200
+التواصل إلى نفي الصفات عن الله تعالى بحجة تنسيهه
+
+465
+00:40:46,200 --> 00:40:52,320
+عن النقاس إذا احنا قبل شوية قلنا بأن هذه الألفاظ
+
+466
+00:40:52,320 --> 00:40:58,460
+اطلاقها من أهل التعطيل وقصدوا أهل التعطيل نفيه من
+
+467
+00:40:58,460 --> 00:41:04,680
+الصفات عن الله تعالى، إذا لحظوا هناك بعض اليرادمن
+
+468
+00:41:04,680 --> 00:41:10,000
+ورائي هذه الكلمات أو المصطلحات المجملة، يريدوا من
+
+469
+00:41:10,000 --> 00:41:15,080
+ورائها تعطيل أو نفي صفات الله عز وجل، بحجة طبعا
+
+470
+00:41:15,080 --> 00:41:19,760
+اللي هو ايه؟ نفي المشابه، اه والذين دعاهم إلى ذلك
+
+471
+00:41:19,760 --> 00:41:24,820
+عيزوهم عن مقارعة أهل السنة بالحجة، فلجوا إلى هذه
+
+472
+00:41:24,820 --> 00:41:31,460
+الطريقة ليخفوا عوارهم وزيفهمهذه الألفاظ لم ترد لا
+
+473
+00:41:31,460 --> 00:41:34,520
+في الكتاب ولا في السنة، بل هي من إطلاقات
+
+474
+00:41:34,520 --> 00:41:39,760
+المتكلمين، وطريقة أهل السنة وطريقة أهل السنة في
+
+475
+00:41:39,760 --> 00:41:43,600
+التعامل مع هذه الكلمات أنهم يتوقفون في هذه
+
+476
+00:41:43,600 --> 00:41:47,940
+الألفاظ، لأنه لم يرد نفيها ولا إثباتها في الكتاب
+
+477
+00:41:47,940 --> 00:41:52,560
+والسنة، فلا يثبتونها ولا ينقونها إذا تلاحظوا،
+
+478
+00:41:52,560 --> 00:41:58,160
+لأنها مشواردة، مذهب أهل السنة التوقفلا يثبتون ولا
+
+479
+00:41:58,160 --> 00:42:03,280
+ينفون هذا الخطوة الأولى نشوف الخطوة الثانية أما
+
+480
+00:42:03,280 --> 00:42:09,060
+المعنى اللى تحت هذه الألفاظ فإنهم يستفصلون عنه فإن
+
+481
+00:42:09,060 --> 00:42:15,200
+كان معنا باطلا ينزه الله عنه ردوهوإن كان معنا حقا
+
+482
+00:42:15,200 --> 00:42:19,920
+لا يمتنعوا على الله قبلوه وقابلوه واستعملوا لفظ
+
+483
+00:42:19,920 --> 00:42:23,740
+شرعي المناسب للمقام إذا لقوا الألفاظ المجملة يا
+
+484
+00:42:23,740 --> 00:42:28,140
+إخواني يتوقف عند أهل السنة فلا يثبتونها ولا
+
+485
+00:42:28,140 --> 00:42:32,200
+ينفونها لكن يسألون عن معاني اللي هي إيش هذه
+
+486
+00:42:32,200 --> 00:42:38,880
+المصطلحات المرادة إن كانت حقاقبلوه وإن كانت باطلا
+
+487
+00:42:38,880 --> 00:42:44,400
+بالطبع ردوه وحقا او باطلا استغنوا عن هذه المصطلحات
+
+488
+00:42:44,400 --> 00:42:49,980
+بمين؟ بالمصطلحات الواردة في الكتاب والسنة مصطلحات
+
+489
+00:42:49,980 --> 00:42:54,860
+الشراية نحن في غنى عن هذه المصطلحات لأن قد ما احنا
+
+490
+00:42:54,860 --> 00:42:59,580
+نتصور بأن هذه المصطلحات تحملوا معنا إيجابيا
+
+491
+00:43:00,250 --> 00:43:05,530
+فالمصطلح الشرعي الوارد في الكتاب والسنة أولى من
+
+492
+00:43:05,530 --> 00:43:10,610
+اللي هو هذا المصطلح، لأنه يتضمن الكمال الذي أخبر
+
+493
+00:43:10,610 --> 00:43:15,590
+عنه المولى سبحانه وتعالى، ونحن لسنا يعلم لا من
+
+494
+00:43:15,590 --> 00:43:18,810
+الله عز وجل ولا من رسوله صلى الله عليه وسلم فيما
+
+495
+00:43:18,810 --> 00:43:25,380
+يتعلق به سبحانه وتعالى، نعموإليك فيما يليه تفصيلا
+
+496
+00:43:25,380 --> 00:43:29,980
+لبعض هذه الألفاظ المجملة وما يراد منها وجواب أهل
+
+497
+00:43:29,980 --> 00:43:34,960
+السنة المفصل عن ذلك، دراسة مجزة لبعض الكلمات
+
+498
+00:43:34,960 --> 00:43:39,600
+المجملةأولا الجهة إذا لاحظوا من المصطلحات أو
+
+499
+00:43:39,600 --> 00:43:45,020
+الألفاظ المجملة ليها إطلاقهم لمصطلح الجهة دعونا
+
+500
+00:43:45,020 --> 00:43:48,780
+نشوف ماذا يريدون بهذا المصطلح هذه اللفظة من
+
+501
+00:43:48,780 --> 00:43:54,100
+الكلمات المجملة التي يطيقها أهل التعطيل فما معناها
+
+502
+00:43:54,100 --> 00:43:58,560
+في اللغة وما مرادهم من إطلاقها وما التحقيق في تلك
+
+503
+00:43:58,560 --> 00:44:04,620
+اللفظة وهل هي ثابرة لله أو منفية عنه معنى الجهة في
+
+504
+00:44:04,620 --> 00:44:10,070
+اللغةتطلقه على الموضوع اللي تتوجهه اليه، وتقصده،
+
+505
+00:44:10,070 --> 00:44:14,790
+وتطلقه على الطريق، وعلى كل شيء استقبلته واخدت فيه
+
+506
+00:44:14,790 --> 00:44:19,090
+نعم، أنا مستقبل جهة الغرب، أنتم استقبلون جهة
+
+507
+00:44:19,090 --> 00:44:20,630
+الشرق، هذه الجهة
+
+508
+00:44:22,940 --> 00:44:28,440
+ومراد أهل التعطيل من إطلاق لفظ الجهة نفي صفة العلو
+
+509
+00:44:28,440 --> 00:44:32,940
+عن الله عز وجل تلاحظوا المكر وين؟ قولنا مصطلحات
+
+510
+00:44:32,940 --> 00:44:37,040
+يطلقها أهل التعطيل، لا يطلقونها جزافا، بل يطلقونها
+
+511
+00:44:37,040 --> 00:44:42,180
+ويريدون من ورايا باطلا، نعم نفي ليها الصفات الجهة
+
+512
+00:44:42,180 --> 00:44:47,920
+يريدون من ورايا نفي ليها الجهة اللي هو العلو عن
+
+513
+00:44:47,920 --> 00:44:53,120
+الله سبحانه وتعالى، نعم والتحقيق في هذه اللفظةأن
+
+514
+00:44:53,120 --> 00:44:58,460
+يقال إن إطلاق لقض الجهة في حق الله سبحانه وتعالى
+
+515
+00:44:58,460 --> 00:45:03,160
+أمر مبتدع لم يرد في الكتاب ولا في السنة ولا عن أحد
+
+516
+00:45:03,160 --> 00:45:07,400
+من سلف هذه الأمة يعني احنا من البداية بالنسبة لهذه
+
+517
+00:45:07,400 --> 00:45:13,570
+المصالحات نتوقف معهافنروحها لأنها لم تلت لا في
+
+518
+00:45:13,570 --> 00:45:18,590
+كتاب ولا في صنعة، طيب وقد استعملوها، كيف نصنع؟
+
+519
+00:45:18,590 --> 00:45:23,430
+هنشوف وبناء على هذا، لا يصح أطلاق الجهة على الله
+
+520
+00:45:23,430 --> 00:45:27,970
+عز وجل، لا نفيا ولا إثباتا، بل لابد من التفصيل
+
+521
+00:45:32,060 --> 00:45:38,300
+الآن إذا لا نثبتها، كويس، لا نتعامل معها، لكن وقد
+
+522
+00:45:38,300 --> 00:45:43,420
+يستعملها الآخرون، نستفصل عن هذا اللي هو المصطلح،
+
+523
+00:45:43,420 --> 00:45:49,750
+ما المراد به، على حتى يعني نرتب على ذلك حكم نحنفإن
+
+524
+00:45:49,750 --> 00:45:55,810
+أريد بها جهة سفل فإنها منتفية عن الله ومتنعة عليه
+
+525
+00:45:55,810 --> 00:46:00,950
+أيضًا فإن الله أعظم فإن الله أعظم وأجل من أن يحيط
+
+526
+00:46:00,950 --> 00:46:05,520
+به شيء من مخلوقاتهكيف وفد واسع كرسيه السماوات
+
+527
+00:46:05,520 --> 00:46:08,860
+والأرض؟ نعم، إذا الجهة ال .. إذا كان بيريده أو
+
+528
+00:46:08,860 --> 00:46:15,780
+أراده بالجهة بيثقل، فهذا معنا باطل، لا يليق في
+
+529
+00:46:15,780 --> 00:46:20,400
+الله سبحانه وتعالى، فنزل الله عز وجل عن هذا
+
+530
+00:46:20,400 --> 00:46:25,620
+المعنى، نعموإن أريد بالجهة لأنه في جميع الجهات
+
+531
+00:46:25,620 --> 00:46:31,620
+وأنه حل في خلقه وأنه بذاته في كل مكان فإن ذلك
+
+532
+00:46:31,620 --> 00:46:35,060
+الحلول منتنع على الله، منتفن في حقه
+
+533
+00:46:53,170 --> 00:46:58,390
+والخالف لا يحله في المخلوق سبحانه وتعالى،
+
+534
+00:46:58,390 --> 00:47:02,970
+المخلوقات لا توحيت بالخالف عز وجل، إذا هذا أيضا
+
+535
+00:47:02,970 --> 00:47:09,800
+إيش ماله؟ ممتنق، نعموإن أريد نفي الجهة عن الله كما
+
+536
+00:47:09,800 --> 00:47:16,960
+يقول أهل التعطيل، حيث يقولون إن الله ليس في جهة،
+
+537
+00:47:16,960 --> 00:47:21,780
+أي ليس في مكان، فهو لا داخل العالم، ولا خارجه، ولا
+
+538
+00:47:21,780 --> 00:47:26,880
+خارجه، ولا متصل، ولا منفصل، ولا فوق، ولا تحت، فإن
+
+539
+00:47:26,880 --> 00:47:31,240
+ذلك أيضًا ممتلع على الله المتفق في حقه، إذ إن ذلك
+
+540
+00:47:31,240 --> 00:47:36,880
+وصف له بالعدم المهلأيوة، إذا لاحظوا هنا، يعني إذا
+
+541
+00:47:36,880 --> 00:47:43,700
+ما تدرجنا وقلنا بما سبق جهة السفر السفر الممنوعة،
+
+542
+00:47:43,700 --> 00:47:47,840
+الجهات الأخرى ممنوعة، إذا هم إيه، لأن دوميه، يصلوا
+
+543
+00:47:47,840 --> 00:47:53,540
+بنا أو يصلوا بعوام الناس إلى نفي الجهة عن الله عز
+
+544
+00:47:53,540 --> 00:47:58,440
+وجل، بقولهم أن الله طبعا ليس في جهة إذامعنى أنه
+
+545
+00:47:58,440 --> 00:48:02,000
+ليس في جهة كده، ليس في مكان، فهو لا داخل العالم
+
+546
+00:48:02,000 --> 00:48:06,300
+ولا خارج العالم، وهذا الكلام يشمال و إتواني، كلام
+
+547
+00:48:06,300 --> 00:48:12,660
+يعني يتناقض مع العقل، نحن نقول أن الله ليس في إيش،
+
+548
+00:48:12,660 --> 00:48:16,640
+لا يحل في هذا العالمإذا لابد من أن نقول بالقول
+
+549
+00:48:16,640 --> 00:48:21,460
+الآخر أن الله خارج هذا الكون بائن عن خلقه سبحانه
+
+550
+00:48:21,460 --> 00:48:24,940
+وتعالى، هم الآن يقولون لا هو داخل هذا الكون ولا هو
+
+551
+00:48:24,940 --> 00:48:30,180
+خارج هذا الكون، إذا هم يتحدثون عن إله عدا، لا وجود
+
+552
+00:48:30,180 --> 00:48:35,330
+لهلا وجودة لهم، طبعا هم يعني يصلوا ب .. بأقول
+
+553
+00:48:35,330 --> 00:48:39,090
+الناس لأن ينفيوا اللي هو إيه؟ الجهة، لأن ينفيوا
+
+554
+00:48:39,090 --> 00:48:42,810
+الجهة، بنقولهم نفي الجهة لداخل ولا خارج، ده ان هو
+
+555
+00:48:42,810 --> 00:48:46,950
+كلام عن مين؟ كلام عن إله معدوم، لا وجودة له على
+
+556
+00:48:46,950 --> 00:48:52,430
+الإطلاق، نعم وإن أريد بالجهة يعني أنه في جهة علوة
+
+557
+00:48:54,930 --> 00:48:59,030
+من غير يحاطط بيه ومن غير أن يكون محتاجا لأحد من
+
+558
+00:48:59,030 --> 00:49:05,370
+خلقه فإن ذلك حق ثابت له ومعنى صحيح مدلق عليه
+
+559
+00:49:05,370 --> 00:49:09,210
+النصوص والعقول والفطر السليمة ايوة اذا الان عندما
+
+560
+00:49:09,210 --> 00:49:13,610
+نتكلم عن الله عز و جل بالنسبة للجهة نتكلم عن جهة
+
+561
+00:49:13,610 --> 00:49:18,190
+العلوعن جهة .. لا بنتكلم على سفل ولا بنتكلم على
+
+562
+00:49:18,190 --> 00:49:21,510
+الجهات الأخرى المحيطة بينا، لكن نتكلم على جهة
+
+563
+00:49:21,510 --> 00:49:24,870
+علوة، حتى إخواني كلامنا عن جهة العلو بالنسبة لله
+
+564
+00:49:24,870 --> 00:49:28,390
+عز وجل ليست العلو المحصور، المحدود اللي احنا
+
+565
+00:49:28,390 --> 00:49:34,290
+نتعامل به، لأ بنتكلم عن علوةيليق بجلال وكمال الله
+
+566
+00:49:34,290 --> 00:49:38,710
+سبحانه وتعالى لا نسأل عن كيفية هذا العلو نعم الله
+
+567
+00:49:38,710 --> 00:49:45,670
+عز وجل فوق عرشه فوق سماواته لكن ليس حديث كيفية هو
+
+568
+00:49:45,670 --> 00:49:50,230
+حديث إثبات نعم لله سبحانه وتعالى دون أن نسأل عن
+
+569
+00:49:50,230 --> 00:49:55,630
+اللي هي الكيفية وبالتالي هذا الحديث بالنسبة لكلمة
+
+570
+00:49:55,630 --> 00:50:01,250
+جهة إذا كان المراد من الجهة هذا العلوالله بذات
+
+571
+00:50:01,250 --> 00:50:05,970
+الله عز وجل طبعاً بيكون حديث إيش ماله؟ حديث مناسب
+
+572
+00:50:05,970 --> 00:50:10,050
+مع اللي هو إيه؟ مع ذات الله سبحانه وتعالى، لأنه
+
+573
+00:50:10,050 --> 00:50:15,690
+إخواني ثابت في الكتاب والصنة، لاحظوا احنا حتى
+
+574
+00:50:15,690 --> 00:50:19,990
+المصطلحات المجملة بنمشي معها شوية شوية، لكن في
+
+575
+00:50:19,990 --> 00:50:24,670
+النهاية بنرد هذه المصطلحات لمين؟للمصطلح الشرعي
+
+576
+00:50:24,670 --> 00:50:28,890
+الوارد في الكتاب والسنة، لأن في كل مفاهيم الجهة
+
+577
+00:50:28,890 --> 00:50:33,810
+المحدودة التي تعني لحاطب اللواء الخالق، لكن نتحدث
+
+578
+00:50:33,810 --> 00:50:38,230
+عن جهة علو، جهة علو تليق بذاته وجلاله وكماله
+
+579
+00:50:38,230 --> 00:50:43,140
+سبحانه وتعالى، هذه الجهة هي التي أخبرنا عنهاسبحانه
+
+580
+00:50:43,140 --> 00:50:48,520
+وتعالى عن نفسه الرحمن على العرش استوى إلى آخره من
+
+581
+00:50:48,520 --> 00:50:53,100
+الآيات اللي احنا استعرضناها في المرات الماضية في
+
+582
+00:50:53,100 --> 00:50:56,200
+حديثنا عن الاستواء الذي يعني اللي هو العلو
+
+583
+00:50:56,200 --> 00:51:01,700
+والارتفاع والفوقية لله سبحانه وتعالى كمل للأسطور
+
+584
+00:51:01,700 --> 00:51:05,480
+المتبقى ومعنى كونه في السماء في جهة العلو
+
+585
+00:51:12,380 --> 00:51:17,020
+ولأصلبنكم في جذوع النخل، أي على جذوع النخل نعم،
+
+586
+00:51:17,020 --> 00:51:19,980
+لأن السؤال أين الله؟ في السماء، السؤال الجامعي،
+
+587
+00:51:19,980 --> 00:51:22,600
+ليه يعني في السماء اللي هو أيه الفيل المحدودية هذا
+
+588
+00:51:22,600 --> 00:51:26,420
+أو اللي حاطة؟ لأ، وإنما تعني على اللي هي إثبات
+
+589
+00:51:26,420 --> 00:51:32,820
+الفوقية والعلوم، نعم وبهذا التفصيل يتبين الحق من
+
+590
+00:51:32,820 --> 00:51:38,090
+الباطل في هذا الإطلاقأما بالنسبة لللفظ فكما سبق لا
+
+591
+00:51:38,090 --> 00:51:43,250
+يثبت ولا يدبط ولا ينفي يثبت ولا ينفى لا يثبت ولا
+
+592
+00:51:43,250 --> 00:51:47,890
+ينفى بل يجب أن يستعمل بدلا عنه اللفظ الشرعي وهو
+
+593
+00:51:47,890 --> 00:51:50,910
+العلو والفوقية اذا لحظة يا اخوان المنهج هذه
+
+594
+00:51:50,910 --> 00:51:56,190
+الألفاظ نتوقف لان نتعامل معها لكن عندما نتعامل مع
+
+595
+00:51:56,190 --> 00:51:59,290
+هذه المصطلحات مع الناس الآخرين اللي بيتعاملوها
+
+596
+00:51:59,290 --> 00:52:04,660
+ويتدولوها فيما بينهمنستفصل عن المعنى المراد عند
+
+597
+00:52:04,660 --> 00:52:10,060
+هؤلاء الناس، إن كان معنا باطلا رددناه، وإن كان حقا
+
+598
+00:52:10,060 --> 00:52:18,310
+قبلناهنخلص لمين؟ للأخ دي بالمصطلح الشرعي، رغم أنه
+
+599
+00:52:18,310 --> 00:52:22,750
+معناه حق، قد يكون المعنى حق المستعمل عند أصحابه،
+
+600
+00:52:22,750 --> 00:52:27,370
+لكن برضه بنقولهم احنا .. نحن و أنتم لو لا إيه،
+
+601
+00:52:27,370 --> 00:52:32,370
+هناخد بالمصطلح الشرعي الوارد أو الثابت في الكتاب
+
+602
+00:52:32,370 --> 00:52:38,690
+والسنة، لأن ربنا إيش بيقول أنتم أعلموا أم لا؟طبعا
+
+603
+00:52:38,690 --> 00:52:42,750
+الله سبحانه وتعالى هو العالم بنفسه، وهو الذي
+
+604
+00:52:42,750 --> 00:52:47,290
+أخبرنا عن نفسه، ورسولنا صلى الله عليه وسلم هو أعلم
+
+605
+00:52:47,290 --> 00:52:51,270
+الناس بالله سبحانه وتعالى، وبالتالي أخبرنا عن
+
+606
+00:52:51,270 --> 00:52:55,230
+مولانا سبحانه وتعالى، فنكتفي ونقتصر بما ورد في
+
+607
+00:52:55,230 --> 00:53:00,990
+الكتاب والسنةبخصوص صفات الله سبحانه وتعالى طبعا
+
+608
+00:53:00,990 --> 00:53:03,650
+عندنا المصطلح اللي الثاني اللي هو الحد لكن انا
+
+609
+00:53:03,650 --> 00:53:08,150
+اتوقف اليوم عند اللي هو هذا المصطلح في اللي هي
+
+610
+00:53:08,150 --> 00:53:12,290
+الألفاظ المجملة و نكمل ان شاء الله تعالى في
+
+611
+00:53:12,290 --> 00:53:16,970
+المحاضرة القادمة بإذن الله تعالى السلام عليكم
+
+612
+00:53:16,970 --> 00:53:18,710
+ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/cKNadIvA-8Q_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/cKNadIvA-8Q_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..650dde229e2419937ffcfac511c632bba1acc6b5
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/cKNadIvA-8Q_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 4434, "start": 21.24, "end": 44.34, "text": "أعوذ بالله من الشيطان الرجيم بسم الله الرحمن الرحيم الحمد لله والصلاة والسلام على رسول الله أما بعد بعد أن استعرضنا في المحاضرة الماضية الصفات عند المتكلمين وأخذنا نموذج على ذلك الأشاعرة والمعتزلة اليوم بإذن الله تعالى سنستعرض", "tokens": [10721, 3615, 2407, 8848, 20666, 43761, 9154, 25124, 1829, 9566, 7649, 34892, 7435, 32640, 4724, 38251, 21984, 34892, 5016, 27842, 34892, 5016, 32640, 21542, 2304, 3215, 24976, 3224, 16070, 9381, 15040, 3660, 16070, 3794, 37440, 15844, 12602, 3794, 12610, 21984, 5551, 15042, 39182, 39182, 14739, 44713, 3615, 43042, 8315, 8978, 9673, 5016, 46958, 25720, 9673, 46958, 10632, 31767, 5172, 9307, 43242, 9673, 2655, 4117, 19528, 9957, 36725, 9778, 8848, 8315, 8717, 2304, 2407, 8848, 7435, 15844, 29910, 23275, 16247, 8592, 45761, 25720, 16070, 2304, 34268, 11622, 37977, 45595, 20498, 4724, 28814, 8848, 1863, 21984, 37279, 6027, 7578, 8608, 1863, 14851, 3615, 43042], "avg_logprob": 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{"start": 24.6, "end": 25.14, "word": " والصلاة", "probability": 0.890380859375}, {"start": 25.14, "end": 25.68, "word": " والسلام", "probability": 0.9280598958333334}, {"start": 25.68, "end": 25.94, "word": " على", "probability": 0.85888671875}, {"start": 25.94, "end": 26.28, "word": " رسول", "probability": 0.9931640625}, {"start": 26.28, "end": 26.56, "word": " الله", "probability": 0.94287109375}, {"start": 26.56, "end": 26.96, "word": " أما", "probability": 0.8544921875}, {"start": 26.96, "end": 27.2, "word": " بعد", "probability": 0.96435546875}, {"start": 27.2, "end": 28.94, "word": " بعد", "probability": 0.6533203125}, {"start": 28.94, "end": 29.14, "word": " أن", "probability": 0.76416015625}, {"start": 29.14, "end": 29.7, "word": " استعرضنا", "probability": 0.953369140625}, {"start": 29.7, "end": 29.86, "word": " في", "probability": 0.96533203125}, {"start": 29.86, "end": 30.66, "word": " المحاضرة", "probability": 0.9853515625}, {"start": 30.66, "end": 31.22, "word": " الماضية", "probability": 0.9957682291666666}, {"start": 31.22, "end": 33.28, "word": " الصفات", "probability": 0.97705078125}, {"start": 33.28, "end": 33.64, "word": " عند", "probability": 0.9931640625}, {"start": 33.64, "end": 34.92, "word": " المتكلمين", "probability": 0.983203125}, {"start": 34.92, "end": 36.14, "word": " وأخذنا", "probability": 0.7459716796875}, {"start": 36.14, "end": 37.16, "word": " نموذج", "probability": 0.9677734375}, {"start": 37.16, "end": 37.36, "word": " على", "probability": 0.90283203125}, {"start": 37.36, "end": 37.8, "word": " ذلك", "probability": 0.994140625}, {"start": 37.8, "end": 39.78, "word": " الأشاعرة", "probability": 0.8984375}, {"start": 39.78, "end": 41.12, "word": " والمعتزلة", "probability": 0.8720703125}, {"start": 41.12, "end": 42.26, "word": " اليوم", "probability": 0.893798828125}, {"start": 42.26, "end": 42.54, "word": " بإذن", "probability": 0.9857177734375}, {"start": 42.54, "end": 42.76, "word": " الله", "probability": 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92.5, "text": "و هذه التقصيمات لها اعتبارات مختلفة الاعتبار الأول من حيث اللي هو ثبوت و نفي هذه الصفات الاعتبار الثاني من حيث تعلقها بذات الله سبحانه وتعالى و أفعاله والاعتبار الثالث من حيث اللي هو ثبوت هذه الصفات و أدلتها", "tokens": [2407, 29538, 16712, 4587, 9381, 32640, 9307, 5296, 11296, 1975, 34268, 3555, 9640, 9307, 3714, 46456, 46538, 3660, 42963, 34268, 3555, 9640, 16247, 12610, 9154, 11331, 1829, 12984, 13672, 1829, 31439, 38637, 3555, 35473, 4032, 8717, 41185, 29538, 31767, 5172, 9307, 42963, 34268, 3555, 9640, 6024, 104, 7649, 1829, 9154, 11331, 1829, 12984, 37279, 1211, 4587, 11296, 4724, 8848, 9307, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 4032, 5551, 5172, 3615, 6027, 3224, 16070, 995, 34268, 3555, 9640, 6024, 104, 6027, 12984, 9154, 11331, 1829, 12984, 13672, 1829, 31439, 38637, 3555, 35473, 29538, 31767, 5172, 9307, 4032, 5551, 3215, 1211, 2655, 11296], "avg_logprob": -0.06395089512779599, "compression_ratio": 2.278787878787879, "no_speech_prob": 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ايه", "probability": 0.8640950520833334}, {"start": 415.59, "end": 416.27, "word": " الأدلة", "probability": 0.8113606770833334}, {"start": 416.27, "end": 416.53, "word": " او", "probability": 0.7890625}, {"start": 416.53, "end": 417.13, "word": " الصفات", "probability": 0.9908854166666666}], "temperature": 1.0}, {"id": 16, "seek": 43489, "start": 417.91, "end": 434.89, "text": "ليش سمناها ثبوتية؟ أيوة والنوع الثاني ليها صفات سلبية وقولنا بأن الصفات الثبوتية هي الصفات", "tokens": [20292, 8592, 8608, 2304, 8315, 11296, 38637, 3555, 35473, 10632, 22807, 36632, 2407, 3660, 16070, 1863, 45367, 6024, 104, 7649, 1829, 32239, 11296, 20328, 5172, 9307, 8608, 46152, 10632, 4032, 39648, 8315, 4724, 33456, 31767, 5172, 9307, 6024, 104, 3555, 35473, 10632, 39896, 31767, 5172, 9307], "avg_logprob": -0.22573138931964307, "compression_ratio": 1.5961538461538463, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 417.91, "end": 418.33, "word": "ليش", "probability": 0.4849853515625}, 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يزال متصفا بها وسيبقى متصفا بها أبدا، إذا هي صفات أزلية أبدية ملازمة لذات الله سبحانه وتعالى طبعا هذه الصفات لا تنفك كما تعلمون عن ذات الله سبحانه وتعالى", "tokens": [28814, 15730, 29538, 31767, 5172, 9307, 21984, 6225, 11622, 49610, 1211, 1975, 2655, 9381, 5172, 4724, 11296, 5551, 11622, 15040, 49429, 7251, 11622, 6027, 44650, 9381, 5172, 995, 4724, 11296, 46952, 1829, 3555, 4587, 7578, 44650, 9381, 5172, 995, 4724, 11296, 5551, 3555, 28259, 12399, 11933, 15730, 39896, 20328, 5172, 9307, 5551, 11622, 1211, 10632, 5551, 3555, 3215, 10632, 3714, 1211, 31377, 46007, 5296, 8848, 9307, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578, 23032, 3555, 3615, 995, 29538, 31767, 5172, 9307, 20193, 6055, 1863, 5172, 4117, 9122, 15042, 37279, 19528, 11536, 18871, 29910, 9307, 21984, 8608, 49628, 7649, 3224, 34683, 3615, 6027, 7578], "avg_logprob": -0.10627948310015337, "compression_ratio": 2.130952380952381, "no_speech_prob": 0.0, "words": [{"start": 572.35, "end": 572.61, "word": "إذا", 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ذاتية خبرية صفات ذاتية عقلية و صفات ذاتية خبرية", "tokens": [6027, 7435, 3215, 12610, 23758, 4724, 16572, 5016, 24793, 8978, 32748, 23557, 3794, 3660, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 20328, 5172, 9307, 29910, 9307, 10632, 16490, 26890, 10632, 20328, 5172, 9307, 29910, 9307, 10632, 6225, 4587, 1211, 10632, 4032, 20328, 5172, 9307, 29910, 9307, 10632, 16490, 26890, 10632], "avg_logprob": -0.16911764647446426, "compression_ratio": 1.7307692307692308, "no_speech_prob": 0.0, "words": [{"start": 1077.69, "end": 1078.47, "word": "الجدول", "probability": 0.8548583984375}, {"start": 1078.47, "end": 1078.67, "word": " هذا", "probability": 0.56494140625}, {"start": 1078.67, "end": 1079.41, "word": " بريحكم", "probability": 0.62811279296875}, {"start": 1079.41, "end": 1079.55, "word": " في", "probability": 0.8134765625}, {"start": 1079.55, "end": 1080.05, "word": " الدراسة", "probability": 0.9688720703125}, {"start": 1080.05, "end": 1080.15, "word": " ان", "probability": 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"word": " هذا", "probability": 0.95849609375}, {"start": 2945.37, "end": 2945.93, "word": " الحد", "probability": 0.93212890625}, {"start": 2945.93, "end": 2946.25, "word": " في", "probability": 0.9189453125}, {"start": 2946.25, "end": 2946.61, "word": " هذه", "probability": 0.96875}, {"start": 2946.61, "end": 2947.43, "word": " المحاضرة", "probability": 0.9888916015625}, {"start": 2947.43, "end": 2948.47, "word": " ونكمل", "probability": 0.862548828125}, {"start": 2948.47, "end": 2948.59, "word": " ان", "probability": 0.253173828125}, {"start": 2948.59, "end": 2948.77, "word": " شاء", "probability": 0.951904296875}, {"start": 2948.77, "end": 2948.95, "word": " الله", "probability": 0.9462890625}, {"start": 2948.95, "end": 2949.35, "word": " تعالى", "probability": 0.9348958333333334}, {"start": 2949.35, "end": 2949.47, "word": " في", "probability": 0.9267578125}, {"start": 2949.47, "end": 2950.07, "word": " المحاضرة", "probability": 0.9957275390625}, {"start": 2950.07, "end": 2950.71, "word": " القادمة", "probability": 0.9944661458333334}, {"start": 2950.71, "end": 2951.47, "word": " السلام", "probability": 0.77978515625}, {"start": 2951.47, "end": 2951.85, "word": " عليكم", "probability": 0.944580078125}, {"start": 2951.85, "end": 2952.27, "word": " ورحمة", "probability": 0.94482421875}, {"start": 2952.27, "end": 2952.53, "word": " الله", "probability": 0.97412109375}, {"start": 2952.53, "end": 2953.07, "word": " وبركاته", "probability": 0.93740234375}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2953.62475, "duration_after_vad": 2839.3243749999906}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/dOPSw2Js3LM.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/dOPSw2Js3LM.srt
new file mode 100644
index 0000000000000000000000000000000000000000..560caa4253ad9caf1fcc708fb05f075116abc3be
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/dOPSw2Js3LM.srt
@@ -0,0 +1,1980 @@
+1
+00:00:21,350 --> 00:00:23,410
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,410 --> 00:00:26,830
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:26,830 --> 00:00:32,130
+بعد، اليوم بإذن الله سنقف مع موضوع رؤية الله سبحانه
+
+4
+00:00:32,130 --> 00:00:39,290
+وتعالى في الجنة أو لأهل الجنة من خلال كتاب العقيدة
+
+5
+00:00:39,290 --> 00:00:44,630
+الطحاوية، نقرأ اللي هو المتن الموجود وشرح الإمام
+
+6
+00:00:44,630 --> 00:00:49,950
+أبي العز لهذا المتن، ونقف مع تفاصيل هذا الموضوع
+
+7
+00:00:49,950 --> 00:00:56,830
+بإذن الله تعالى، تفضل اقرأ قوله: "ورؤيته حق لنا في الجنة جريئة حاضرة، ولا كيسية" كما نصرف في كتاب ربنا
+
+8
+00:00:56,830 --> 00:01:02,530
+يومًا وليلة ناضرة إلى ربها ناضرة، وتفسيره على ما
+
+9
+00:01:02,530 --> 00:01:09,680
+أراد الله تعالى وعلمه، وكل ما جاء في ذلك الحديث
+
+10
+00:01:09,680 --> 00:01:13,880
+الصحيح عن رسول الله صلى الله عليه وسلم فهو كما قال
+
+11
+00:01:13,880 --> 00:01:17,920
+ومعنى على ما أراد، لا ندخل في ذلك متأولين بأرائنا
+
+12
+00:01:17,920 --> 00:01:23,760
+ولا متوهمين بأهوائنا، فإنه من سلم في دينه إلا من
+
+13
+00:01:23,760 --> 00:01:30,520
+سلم لله عز وجل وتدبره، أولية رسوله صلى الله عليه
+
+14
+00:01:30,520 --> 00:01:35,360
+وسلم، ورد عنده مشتبه عليه، إله عظيم، نعم هذا المتن
+
+15
+00:01:35,360 --> 00:01:42,520
+الآن للإمام أبي جعفر، يتحدث فيه عن رؤية الله سبحانه
+
+16
+00:01:42,520 --> 00:01:47,520
+وتعالى، ويثبت اللي هي الرؤية من خلال اللي هو
+
+17
+00:01:47,520 --> 00:01:51,780
+القرآن الكريم، وطبعًا هذه الرؤية ثابتة، لا مجال
+
+18
+00:01:51,780 --> 00:01:57,730
+لتأويل فيها أو نفيها، وطبعًا يوضح أن السلامة في
+
+19
+00:01:57,730 --> 00:02:05,250
+اتباع النص الثابت في القرآن الكريم وفي السنة
+
+20
+00:02:05,250 --> 00:02:09,950
+النبوية سواء كان في موضوع رؤية أو في غيرها من
+
+21
+00:02:09,950 --> 00:02:14,370
+المواضيع، لأن هذا قول الإمام أبي جعفر، الآن ننتقل
+
+22
+00:02:19,430 --> 00:02:24,770
+إلى شرح الإمام أبي العز وتفاصيله بخصوص هذه الفقرة،
+
+23
+00:02:24,770 --> 00:02:31,830
+نشوف، وعشان المخالف في الرؤية.. المخالف في الرؤية
+
+24
+00:02:31,830 --> 00:02:35,730
+الجامعية والمعتزلة ومن اتباعهم، الخوارج
+
+25
+00:02:35,730 --> 00:02:41,530
+والجهمية، وقولهم باطل، موجود بالكتاب والسنة وقد
+
+26
+00:02:41,530 --> 00:02:45,810
+قال في تجويز الرؤية الصحابة والتابعون وإيمان
+
+27
+00:02:45,810 --> 00:02:50,710
+الإسلام المعروفون بالإمامة في الدين، وأهدوا الحديث
+
+28
+00:02:50,710 --> 00:02:54,790
+وسائل، وطبقوا الأفلام المسروقة من السنة وطبقوها، نعم،
+
+29
+00:02:54,790 --> 00:02:59,090
+إذا هو الآن يؤكد على إثبات اللي هي الرؤية ولكن
+
+30
+00:02:59,090 --> 00:03:02,870
+يخالف في هذا الموضوع، ينكر اللي هي الرؤية المعتزلة
+
+31
+00:03:02,870 --> 00:03:09,050
+والجهمية والإمامية وغيرهم من،  أصحاب الأهواء الخوارج، علماء
+
+32
+00:03:09,050 --> 00:03:15,090
+أهل السنة، متكلمين وغيرهم، كلهم متفقون على إثبات
+
+33
+00:03:15,090 --> 00:03:22,840
+رؤية الله سبحانه وتعالى في الجنة، نعم، وهذه مسألة من
+
+34
+00:03:22,840 --> 00:03:27,980
+أشرف مسائل أصول الدين، ورجلها، وهي الغاية التي شمر
+
+35
+00:03:27,980 --> 00:03:34,200
+إليها المشمرون وتنافس المتنافسون، وحرمها
+
+36
+00:03:34,200 --> 00:03:37,660
+الذين
+
+37
+00:03:37,660 --> 00:03:42,710
+هم عن ربهم محدودون وعن نبيه مددون، وغدا قدر الشيخ و
+
+38
+00:03:42,710 --> 00:03:48,330
+عباده، اللي كانوا يتحدثون عن شرف ومكانة هذه المسألة
+
+39
+00:03:48,330 --> 00:03:53,450
+فهي من أشرف مسائل الدين بالطبع، لأنها أعظم نعمة
+
+40
+00:03:53,450 --> 00:03:58,510
+ينعم بها الله تعالى على عباده في الجنة، هذه النعمة
+
+41
+00:03:58,510 --> 00:04:01,830
+متعلقة بذات الله سبحانه وتعالى، يوم القيامة عندما
+
+42
+00:04:01,830 --> 00:04:05,650
+يدخل أهل الجنة الجنة، ويناديهم: يا عبادي، رضيتم
+
+43
+00:04:05,650 --> 00:04:08,950
+بما ولنا؟ لنا الرضى، ألم تدخلنا الجنة؟ ألم تنجينا من النار؟
+
+44
+00:04:09,560 --> 00:04:13,620
+رغم أنهم في نعيم، لكن في هذا المقام يكشف الحجاب،
+
+45
+00:04:13,620 --> 00:04:17,780
+فينظرون إلى الله سبحانه وتعالى، عندما ينعمون بنعمة
+
+46
+00:04:17,780 --> 00:04:25,040
+النظر، وكأنهم لم يعطوا نعمة قط، وكأنهم لم يعيشوا طعم
+
+47
+00:04:25,040 --> 00:04:29,900
+النعيم الذي عاشوه من قبل، لأن نعمة النظر هي أعظم
+
+48
+00:04:29,900 --> 00:04:34,950
+نعمة، ينعم بها الله سبحانه وتعالى على عباده، نصلي
+
+49
+00:04:34,950 --> 00:04:38,130
+الله عز وجل أن يكرمنا جميعًا بنعمة النظر إلى وجهه
+
+50
+00:04:38,130 --> 00:04:43,950
+الكريم، الآن يتحدث عن أدلته لرؤية الله سبحانه
+
+51
+00:04:43,950 --> 00:04:48,590
+وتعالى من خلال القرآن والسنة، وكالعادة يبدأ بتقديم
+
+52
+00:04:48,590 --> 00:04:53,800
+الأدلة على ذلك من خلال القرآن الكريم، فضل، وقد ذكر
+
+53
+00:04:53,800 --> 00:04:58,920
+الشيخ رحمه الله من الآيات، كقوله تعالى: "وجوههم يومئذ"
+
+54
+00:04:58,920 --> 00:05:06,320
+"ناضرة إلى ربها ناضرة"، وهي من أظهر الآيات، وأما من
+
+55
+00:05:06,320 --> 00:05:11,420
+أبقى إلا تحريفها، ما يسميه تأويلًا، فتأويل نصوص
+
+56
+00:05:11,420 --> 00:05:17,280
+المعاري والجنب والنار والجساب، أسهل من تأويلها على
+
+57
+00:05:17,280 --> 00:05:23,500
+أُسس التأويل، ولا يشاء نبّي أن يتأول نصوصه ويحرفها
+
+58
+00:05:23,500 --> 00:05:29,480
+عن مواضعها، إلا وجد إلى ذلك من السبيل ما وجده
+
+59
+00:05:29,820 --> 00:05:35,820
+متأولون، هذه الصور، نعم، إذًا نضع عنوان جانبي في اللي هو
+
+60
+00:05:35,820 --> 00:05:40,580
+الكتاب: أدلة الرؤية من القرآن الكريم، أدلة الرؤية
+
+61
+00:05:40,580 --> 00:05:46,240
+من القرآن الكريم، دليل رقم واحد: قوله تعالى: "وجوه"
+
+62
+00:05:46,240 --> 00:05:52,060
+"يومئذ ناضرة إلى ربها ناضرة"، هذا الدليل رقم واحد،
+
+63
+00:05:52,060 --> 00:05:55,520
+ويتحدث عن هذا الدليل كما سمعته من الإمام أبي
+
+64
+00:05:55,520 --> 00:06:02,720
+العز بأنه صريح وواضح في الدلالة على رؤية الله
+
+65
+00:06:02,720 --> 00:06:10,250
+سبحانه وتعالى، لا يحتاج هذا الدليل طبعًا إلى تأويل،
+
+66
+00:06:10,250 --> 00:06:15,190
+واضح في الدلالة، ما في أوضح من هنا، أما من أراد أن
+
+67
+00:06:15,190 --> 00:06:20,870
+يؤول، بالطبع بإمكانه أن يؤول، وهذا معروف لبال هو
+
+68
+00:06:20,870 --> 00:06:25,430
+الناس المؤولون، وأنهم فهموا لموضوع الرؤية، سلكوا
+
+69
+00:06:25,430 --> 00:06:31,890
+مثل هذا التأويل، ونفوا هذه الرؤية، نعم، إذًا هذا
+
+70
+00:06:31,890 --> 00:06:36,810
+الدليل الأول واضح وصريح في الدلالة على رؤية الله
+
+71
+00:06:36,810 --> 00:06:43,530
+سبحانه وتعالى، "وجوه يومئذ ناضرة، مشرقة، باهية، جميلة،"
+
+72
+00:06:43,530 --> 00:06:50,630
+"إلى ربها ناضرة"، نعم، وهذا الذي أفسد الدنيا والدين،
+
+73
+00:06:50,630 --> 00:06:54,370
+وهكذا فعلت اليهود والنصارى في نصوص التوراة
+
+74
+00:06:54,370 --> 00:07:00,210
+والإنجيل، فحذرنا الله أن نفعل مثلهم، وأبى المفترون
+
+75
+00:07:00,210 --> 00:07:05,010
+في التأويل سبيلهم، وكاد يجلب فتنة فاسدة على الدين
+
+76
+00:07:05,010 --> 00:07:11,170
+وأهله من جراء التأويلات، هل قتل عثمان رضي الله عنه إلا
+
+77
+00:07:11,170 --> 00:07:16,210
+بتأويلات باطلة؟ وكذا ما جرى في يوم الجمل
+
+78
+00:07:16,210 --> 00:07:22,090
+والصفين ومقتل الحسن والحسين؟
+
+79
+00:07:22,090 --> 00:07:27,250
+وهل خرجت الخوارج
+
+80
+00:07:27,250 --> 00:07:32,930
+واعتزلت المعتزلة ورفضت الروافض وافترقت الأمة على
+
+81
+00:07:32,930 --> 00:07:37,050
+ثلاث وسبعين فرقة إلا
+
+82
+00:07:37,050 --> 00:07:42,390
+بالتأويل الباطل، يعني هو ينكر على من يؤول مثل هذه
+
+83
+00:07:42,390 --> 00:07:48,240
+الأقوال العقائدية، وهذا التأويل الباطل نتيجته في
+
+84
+00:07:48,240 --> 00:07:52,580
+النهاية الفتنة، وما الفتنة التي ذكرها المؤلف التي
+
+85
+00:07:52,580 --> 00:07:59,700
+حدثت إلا بسبب تأويلات فاسدة للخوارج
+
+86
+00:07:59,700 --> 00:08:03,080
+وغيرهم من الناس اللي كانوا موجودين في هذه المراحل
+
+87
+00:08:03,080 --> 00:08:09,920
+التاريخية المختلفة، وإضافة النظر إلى الوجه اللي هو
+
+88
+00:08:09,920 --> 00:08:19,060
+محله في هذه الآية، وتعزيزه بأدلة صريحة في نظر
+
+89
+00:08:19,060 --> 00:08:26,580
+العين، وإخلاء الكلام من قرينة تدل على خلافه، وإخلاء
+
+90
+00:08:26,580 --> 00:08:32,320
+أو إخلاء الكلام من قرينة تدل على خلافه، حقيقة، موضوع
+
+91
+00:08:32,320 --> 00:08:37,840
+صريح في أن الله أراد بذلك النظر العيني اللي في
+
+92
+00:08:37,840 --> 00:08:41,820
+وجهه الكريم جل جلاله، نعم، يعني لاحظوا هذه الآية في
+
+93
+00:08:41,820 --> 00:08:46,420
+صراحتها ووضوحها، يتحدث من حيث صراحتها اللي هي اللغة
+
+94
+00:08:46,420 --> 00:08:53,420
+قوله سبحانه: "وجوه يومئذ ناضرة"
+
+95
+00:08:56,710 --> 00:09:03,390
+"إلى ربها ناضرة"، هذه
+
+96
+00:09:03,390 --> 00:09:08,110
+الآية، لأن هذه الآية صريحة في الدلالة على رؤية الله
+
+97
+00:09:08,110 --> 00:09:14,590
+سبحانه وتعالى، لاحظوا بالنسبة للي هي "وجوه"، هذه
+
+98
+00:09:14,590 --> 00:09:20,610
+الوجوه ما لها ناضرة، باهية، جميلة،  الأخرى أيضًا هذه
+
+99
+00:09:20,610 --> 00:09:29,320
+الوجوه إلى ربها ناضرة، لاحظوا هنا بالنسبة للنظر
+
+100
+00:09:29,320 --> 00:09:35,120
+أضيف إلى من؟ إلى الوجوه، الوجوه هي الناضرة، إلى
+
+101
+00:09:35,120 --> 00:09:40,700
+من ناضرة؟ إلى ربها سبحانه وتعالى، إذا لاحظوا هنا
+
+102
+00:09:40,700 --> 00:09:46,500
+واضح جدًا، أو هذا الدليل واضح جدًا، "وجوه يومئذ ناضرة،"
+
+103
+00:09:46,500 --> 00:09:51,420
+"ناضرة إلى ربها ناضرة"، وأضيف النظر إلى الوجه، ومحل
+
+104
+00:09:51,420 --> 00:09:56,000
+النظر في الوجه، وين؟ باين؟ ما في مجال، أي نعم، وأيضًا
+
+105
+00:09:56,000 --> 00:10:00,240
+لحظة يا إخواني، كلمة "ناضرة إلى ربها"، عُدّي الفعل
+
+106
+00:10:00,240 --> 00:10:05,780
+بإيش؟ بإلى، وعندما يُعدّى بإلى أيضًا يفيد النظر،
+
+107
+00:10:05,780 --> 00:10:10,940
+يفيد المعاينة، يفيد المشاهدة، لا يفيد أي معنى آخر،
+
+108
+00:10:10,940 --> 00:10:15,960
+وراح نشوف هذا الكلام عندما تتعدى كلمة "نظر" بأدوات
+
+109
+00:10:15,960 --> 00:10:21,980
+أخرى، يكون لها معناها الخاص بها، هنا النظر إلى..
+
+110
+00:10:21,980 --> 00:10:26,300
+أُضيف إلى الوجه، وأيضًا النظر عُدّي بأداة إيه؟ بأداة
+
+111
+00:10:26,300 --> 00:10:33,520
+إلى، مما يؤكد يقينًا، مما يؤكد طبعًا بأن المراد من
+
+112
+00:10:33,520 --> 00:10:39,700
+هذه الآية اللي هو إيه؟ إثبات رؤية الله سبحانه
+
+113
+00:10:39,700 --> 00:10:46,000
+وتعالى بأبصارنا، معاينة، مشاهدة، لا أي معنى من المعاني
+
+114
+00:10:46,000 --> 00:10:51,140
+الأخرى الباطلة التي طبعًا،  أول فيها المعتزلة وغيرهم
+
+115
+00:10:51,140 --> 00:10:56,840
+اللي هو، هذه الآية إلى معانٍ أخرى فاسدة، هذا اللي هو
+
+116
+00:10:56,840 --> 00:11:01,980
+الآن الحديث عن الدليل الأول وصراحته ووضوحه في
+
+117
+00:11:01,980 --> 00:11:07,920
+الدلالة أو في التأكيد على رؤية الله سبحانه وتعالى
+
+118
+00:11:07,920 --> 00:11:14,990
+في الجنة، نعم، كم نشوف؟ نظر عليه حد تسنين، آلاف بحسب
+
+119
+00:11:14,990 --> 00:11:22,290
+صلاته ودعائه بنفسه، وإن عُدّي بنفسه فمعناه
+
+120
+00:11:22,290 --> 00:11:28,550
+التوقّف والانتظار، فقوله: "انظُرونا نقتبس من نوركم"
+
+121
+00:11:35,540 --> 00:11:38,900
+وإن عُدّي بـ"في".. نعم، هنا: "انظُرونا نقتبس من نوركم"، يا
+
+122
+00:11:38,900 --> 00:11:41,880
+إخواني، عُدّي بنفسه، ما في أي أداة طبعًا، نعم،
+
+123
+00:11:41,880 --> 00:11:46,640
+إضافة، "انظُرونا نقتبس من نوركم"، هنا "انظُرونا" بمعنى
+
+124
+00:11:46,640 --> 00:11:54,960
+انتظرونا، نعم، وإن عُدّي بـ"في" فمعناه التفكر
+
+125
+00:11:54,960 --> 00:12:00,740
+والاعتبار، كقوله تعالى: "أولم ينظروا في ملكوت السماوات"
+
+126
+00:12:00,740 --> 00:12:06,600
+"والأرض"؟ ألم ينظروا فيه؟ هنا إيه؟ "انظُرونا نقتبس"،
+
+127
+00:12:06,600 --> 00:12:12,440
+بنفسه عُدّي، ما في أي أداة، هنا: "أولم ينظروا في"
+
+128
+00:12:12,440 --> 00:12:17,400
+"ملكوت"، عُدّي بإيش؟ بـ"فيه"، هنا معنى النظر إيش معناه؟
+
+129
+00:12:17,400 --> 00:12:21,280
+إيه؟ التفكر والتدبر، هنا الانتظار، هنا التفكر
+
+130
+00:12:21,280 --> 00:12:22,600
+والتهمل والتدبر
+
+131
+00:12:32,650 --> 00:12:38,610
+إذا عُدّي بإلى، بمعنى إيش؟ النظر، الإبصار أو
+
+132
+00:12:38,610 --> 00:12:44,020
+المعاينة أو المشاهدة، فكيف إذا أُضيف إلى الوجه الذي
+
+133
+00:12:44,020 --> 00:12:49,160
+هو محل البصر، وروى أنه.. أيوة، هنا طبعًا يعني
+
+134
+00:12:49,160 --> 00:12:54,820
+الإمام أبو العز، فيقول، بذكر مراحل تعدية الفعل اللي
+
+135
+00:12:54,820 --> 00:13:00,420
+هو فعل النظر، بالأدوات المختلفة وإفادة كل تعدية معنى
+
+136
+00:13:00,420 --> 00:13:05,310
+خاص به، بنفسه اللي هو بمعنى الانتظار وما شابه ذلك،
+
+137
+00:13:05,310 --> 00:13:09,510
+بـ"في" بمعنى التفكر والتدبر، بإلى له؟ بمعنى اللي هو
+
+138
+00:13:09,510 --> 00:13:13,870
+النظر، الإبصار، المعاينة، المشاهدة، فيقول أيضًا
+
+139
+00:13:13,870 --> 00:13:19,110
+مضيفًا: فكيف أيضًا إذا أُضيف النظر إلى الوجه، بتكون
+
+140
+00:13:19,110 --> 00:13:24,570
+دلالته دلالة واضحة على أن المراد بالنظر هو
+
+141
+00:13:24,570 --> 00:13:35,970
+الإبصار، نعم، كمُروّي ابن مردويه بسنده
+
+142
+00:13:35,970 --> 00:13:39,770
+إلى ابن عمر، قال قال رسول الله صلى الله عليه وسلم
+
+143
+00:13:39,770 --> 00:13:46,550
+في قوله: "وجوه يومئذ ناضرة"، قال: من البهاء والحسن، في
+
+144
+00:13:46,550 --> 00:13:53,270
+"ربها ناضرة"، قال: في وجه الله عز وجل، علي الحسن، لحظة
+
+145
+00:13:53,270 --> 00:13:57,630
+أيوة، إذًا، لحظة، يعني هو اللي يفسر الصحابة والعلماء
+
+146
+00:13:57,630 --> 00:14:04,810
+يفسرون هذه الآية: "وجوه يومئذ ناضرة"، أي فيها ما فيها
+
+147
+00:14:04,810 --> 00:14:12,570
+من البهاء والحسن، "إلى ربها ناضرة"، نعم، وكما يقولون
+
+148
+00:14:12,570 --> 00:14:18,240
+بأنها، بأن هذه الوجوه نضرت لأنها نظرت إلى الله
+
+149
+00:14:18,240 --> 00:14:22,500
+سبحانه وتعالى، أي نعمة النظر إلى الله عز وجل هي
+
+150
+00:14:22,500 --> 00:14:26,920
+التي أضافت على هذه الوجوه المزيد من النضرة والبهاء
+
+151
+00:14:26,920 --> 00:14:31,700
+والجمال، هي نعمة طبيعية في الجنة، خلاص، ما في مشكلة،
+
+152
+00:14:31,700 --> 00:14:37,160
+لكن أيضًا تزداد نضرة وبهاء وجمال وحسن بالنظر إلى
+
+153
+00:14:37,160 --> 00:14:43,840
+الله سبحانه وتعالى، نعم، قال: "في وجه الله عز وجل" عن
+
+154
+00:14:43,840 --> 00:14:49,770
+باسمِه: "قال: نظرت إلى ربي"،
+
+155
+00:14:49,770 --> 00:14:54,090
+"فنظرت بنوري"، وقال أبو صالح عند معاذ رضي الله
+
+156
+00:14:54,090 --> 00:15:00,750
+عنهما: "إلى ربها ناضرة"، قال: "تنظر إلى وجه ربها عز"
+
+157
+00:15:00,750 --> 00:15:05,710
+"وجل"، وقال: "عجبنا وجوه من يومئذ ناضرة"، قال: من
+
+158
+00:15:05,710 --> 00:15:11,690
+النعيم إلى ربها ناضرة، قال: "تنظر إلى ربها نظرًا مما"
+
+159
+00:15:11,690 --> 00:15:14,810
+حكي عن ابن عباس رضي الله عنه، نعم، يعني كل التفسيرات اللي
+
+160
+00:15:14,810 --> 00:15:20,070
+هي للصحابة وعلمائنا، كلها تصب في موضوع اللي هو إيه؟
+
+161
+00:15:20,070 --> 00:15:26,630
+الرؤية لله سبحانه وتعالى، نعم، وهذا قول المفسرين من
+
+162
+00:15:26,630 --> 00:15:33,000
+أهل السنة والجماعة، وقال تعالى: "لما يشاءون فيها ولدينا"
+
+163
+00:15:33,000 --> 00:15:37,440
+"مزيد"، أيوة، الآن ننتقل إلى دليل ثاني، كتاب الدليل
+
+164
+00:15:37,440 --> 00:15:43,580
+الأول: "وجوه يومئذ ناضرة، إلى ربها ناضرة"، الدليل
+
+165
+00:15:43,580 --> 00:15:49,340
+الثاني ليه؟ "لما يشاءون فيها ولدينا مزيد"، نعم، طيب
+
+166
+00:15:49,340 --> 00:15:51,
+
+223
+00:20:40,630 --> 00:20:46,830
+لهم  المحجوبون وقال الشافعي رحمه الله لما.. لما أنحجب
+
+224
+00:20:46,830 --> 00:20:51,330
+هؤلاء.. لما أنحجب هؤلاء في السخط أو في السخط، كان
+
+225
+00:20:51,330 --> 00:20:55,870
+في هذا دليل على أن أولياؤه يرونه في الرضا. أيوة،
+
+226
+00:20:55,870 --> 00:20:58,590
+إذا اللحظة.. دليل مخالف أيوة، دليل مخالف هنا،
+
+227
+00:20:58,590 --> 00:21:04,190
+يعني هنا الآية تتحدث عن أهل النار، كان لأنهم عن
+
+228
+00:21:04,190 --> 00:21:09,200
+ربهم يومئذٍ محجوبون نعم، محجوبون، بينهم وبين الله
+
+229
+00:21:09,200 --> 00:21:13,360
+حجاب، لا يراهم الله سبحانه وتعالى، إذا ما دام أهل
+
+230
+00:21:13,360 --> 00:21:16,220
+النار لا يراهم الله عز وجل، إذا نفهم المعنى
+
+231
+00:21:16,220 --> 00:21:22,440
+المخالف، إذا يرى أهل الجنة ربهم سبحانه وتعالى، نعم،
+
+232
+00:21:22,440 --> 00:21:25,480
+إذا هذا دليل فيه اللي هو مفهوم المخالفة، اللي
+
+233
+00:21:25,480 --> 00:21:28,080
+استدلال منه الإمام الشافعي رحمه الله وغيره من
+
+234
+00:21:28,080 --> 00:21:34,890
+العلماء على أنه يفيد رؤية أهل الجنة لله سبحانه
+
+235
+00:21:34,890 --> 00:21:39,130
+وتعالى، ما دام أهل النار محجوبون، إذا أهل الجنة ليس
+
+236
+00:21:39,130 --> 00:21:44,370
+بينهم وبين الله وبين رؤية الله حجاب، نعم وأما
+
+237
+00:21:44,370 --> 00:21:49,130
+استدلال المعتزلة بقوله تعالى: قال لأن تراني،
+
+238
+00:21:49,130 --> 00:21:54,530
+وبقوله تعالى: لا تدركه الأبصار، فالآيتان دليل
+
+239
+00:21:54,530 --> 00:21:58,180
+عليهم أما الآية الأولى؟ أيوة، إذا الآن لاحظوا يا
+
+240
+00:21:58,180 --> 00:22:02,100
+إخواني، يعني الإمام أبو الحسن رحمه الله تحدث عن
+
+241
+00:22:02,100 --> 00:22:05,600
+رؤية الله سبحانه وتعالى من خلال أدلة القرآن
+
+242
+00:22:05,600 --> 00:22:09,780
+الكريم، من خلال استدلاله بالقرآن الكريم، وفي نفس
+
+243
+00:22:09,780 --> 00:22:15,880
+الوقت ينتقل للرد على من ينكر الرؤية، وأيضاً يستدلون
+
+244
+00:22:15,880 --> 00:22:20,770
+بالقرآن الكريم. طبعاً المعتزلة وغيرهم يستدلون بالآيات
+
+245
+00:22:20,770 --> 00:22:24,870
+التي سمعتموها، التي هي قول الله تعالى لن تراني،
+
+246
+00:22:24,870 --> 00:22:30,450
+وأيضاً قوله سبحانه وتعالى لا تدركه الأبصار، طبعاً
+
+247
+00:22:30,450 --> 00:22:33,050
+الإنسان الذي يقرأ ويسمع من البداية، يقول لك
+
+248
+00:22:33,050 --> 00:22:36,950
+صريحة أيضاً، لن تراني معناته لا رؤية، وأيضاً لا
+
+249
+00:22:36,950 --> 00:22:41,600
+تدركه الأبصار، أيضاً نفي رؤية، نفي اللي هو موضوع
+
+250
+00:22:41,600 --> 00:22:45,620
+الرؤية. طبعاً الإمام أبو الحسن يقول بالعكس
+
+251
+00:22:45,620 --> 00:22:51,460
+هذه أدلة أو حجة عليهم وليست لهم، بيتضح نشوف كيف
+
+252
+00:22:51,460 --> 00:22:53,880
+لن تراني ولا تدركه الأبصار.
+
+253
+00:22:57,660 --> 00:23:03,760
+أحدها أنه لا يليق بكريم الله ورسوله الكريم وأعلم
+
+254
+00:23:03,760 --> 00:23:11,920
+الناس بربه في وقته أن يسأل ما لا يجوز عليه، بل
+
+255
+00:23:11,920 --> 00:23:16,710
+هو عندهم الأعظم  المحال. نعم، هذه الجزئية يا إخواني،
+
+256
+00:23:16,710 --> 00:23:23,150
+يعني الآن نحن لابد من ذكر سياق الآية بصورة
+
+257
+00:23:23,150 --> 00:23:27,790
+كاملة، حتى نقف عند الشاهد الذي استدل به
+
+258
+00:23:27,790 --> 00:23:31,790
+أو الذي ينفيه  للرؤية. طبعاً السياق عندما ذكر
+
+259
+00:23:31,790 --> 00:23:35,830
+المولى سبحانه وتعالى موسى عندما خاطب موسى ربه فقال
+
+260
+00:23:35,830 --> 00:23:41,960
+ربي أرني، أنظر إليك. قال لن تراني، ولكن انظر إلى
+
+261
+00:23:41,960 --> 00:23:47,380
+الجبل، فإن استقر مكانه فسوف تراني، فلما تجلى ربه
+
+262
+00:23:47,380 --> 00:23:52,640
+للجبل جعله دكاً وخر موسى صعقاً، إلى آخر الآيات، إذا لاحظوا السياق، الآن موسى عليه السلام
+
+263
+00:23:52,640 --> 00:23:55,920
+يسأل ربه الذي هو نعم، أن يراه في الدنيا، ربي أرني،
+
+264
+00:23:55,920 --> 00:24:01,950
+أنظر إليك، فربنا سبحانه وتعالى أجاب، الذي هو طلب
+
+265
+00:24:01,950 --> 00:24:05,450
+موسى، أدرك موسى بيش، لن تراني، لأن الإمام أبو
+
+266
+00:24:09,430 --> 00:24:12,050
+الحسن يقول على أن موسى عليه السلام وهو من
+
+267
+00:24:12,050 --> 00:24:17,230
+الأنبياء، وهو العالم بالله سبحانه وتعالى، يستحيل
+
+268
+00:24:17,230 --> 00:24:25,130
+أن يسأل الله عز وجل أمراً مستحيلاً، يستحيل. يا إخواني
+
+269
+00:24:25,130 --> 00:24:29,090
+نحن في حقنا نحن كناس عاديين لا يمكن أن نسأل الله
+
+270
+00:24:29,090 --> 00:24:34,990
+سبحانه وتعالى أموراً مستحيلة لا يمكن، فكيف أو من باب
+
+271
+00:24:34,990 --> 00:24:40,650
+أولى أن لا يسأل الأنبياء الله سبحانه وتعالى أمراً
+
+272
+00:24:40,650 --> 00:24:45,370
+مستحيلاً. يعني نحن على سبيل المثال إنسان مات، توفي
+
+273
+00:24:45,370 --> 00:24:50,030
+معقول أن نجتمع وندعو الله يا رب اعد هذا الإنسان
+
+274
+00:24:50,030 --> 00:24:54,800
+إلى الحياة مرة ثانية؟ لأن هذا أمر مستحيل، هذا أمر
+
+275
+00:24:54,800 --> 00:24:58,200
+كان فيه أجزاء للأنبياء، سيدنا موسى وسيدنا عيسى عليه
+
+276
+00:24:58,200 --> 00:25:02,540
+السلام، لكن نحن كبشر، هذا أمر ماذا؟ مستحيل في
+
+277
+00:25:02,540 --> 00:25:06,980
+حقنا، وفي سوء أدب مع ربنا سبحانه وتعالى أيضاً، وفي
+
+278
+00:25:06,980 --> 00:25:10,840
+خلل في الإيمان بماذا؟ بالقدر، الذي ربنا
+
+279
+00:25:10,840 --> 00:25:13,920
+سبحانه وتعالى كتبه، الموت على هذا الإنسان،
+
+280
+00:25:13,920 --> 00:25:16,860
+الإنسان المؤمن خلاص يسلم وإلى آخره، إذاً إذا كان
+
+281
+00:25:16,860 --> 00:25:20,360
+هذا الأمر نحن في حقنا لا نرضاه، أن نسأل الله عز
+
+282
+00:25:20,360 --> 00:25:25,230
+وجل أمراً مستحيلاً، فمن باب أولى ألا يرضاه من؟
+
+283
+00:25:25,230 --> 00:25:30,290
+الأنبياء. إذن الآن مسألة موسى عليه السلام، الله عز
+
+284
+00:25:30,290 --> 00:25:33,530
+وجل الذي هو ماذا؟ أن يريه نفسه. هل هذا الأمر
+
+285
+00:25:33,530 --> 00:25:38,930
+مستحيل؟ لو كان مستحيلاً لما سأل موسى عليه السلام
+
+286
+00:25:38,930 --> 00:25:42,390
+الذي هو ماذا؟ الذي هي الرؤية. إذن هذا الآن الأمر
+
+287
+00:25:42,390 --> 00:25:47,190
+يشمل مردود. إذن نقدر نقول الذي هو بصيغة أخرى
+
+288
+00:25:47,190 --> 00:25:54,270
+الرؤية أو رؤية الله تعالى في الدنيا ممكنة، ممكنة،
+
+289
+00:25:54,270 --> 00:25:57,870
+ليست مستحيلة، لأن لو كانت مستحيلة يا إخواني
+
+290
+00:25:57,870 --> 00:26:04,950
+لما سألها موسى عليه السلام، إذن هي ممكنة، ولكنها لم
+
+291
+00:26:04,950 --> 00:26:10,050
+تحدث لأحد في هذه الحياة، في الحياة الدنيا، وهذا
+
+292
+00:26:10,050 --> 00:26:15,240
+مذهب طبعاً يا إخواني أهل السنة لا يقولون باستحالة،
+
+293
+00:26:15,240 --> 00:26:21,240
+لأ، نقول بأن الرؤية في الدنيا ممكنة، لكنها لم تحدث
+
+294
+00:26:21,240 --> 00:26:26,440
+لأحد في هذه الحياة الدنيا. نعم، حقيقة، التي يعني لم
+
+295
+00:26:26,440 --> 00:26:31,600
+يرى أحد، بناء
+
+296
+00:26:31,600 --> 00:26:34,280
+عمر آخر، التي هي الرؤية المشاهدة، العينية
+
+297
+00:26:34,280 --> 00:26:40,710
+مشاهدة بالبصر بشكل مباشر. هذا أمر طبعاً لم يحدث
+
+298
+00:26:40,710 --> 00:26:44,710
+لأحد. طيب وهذا الأمر راح نستفيد فيه في اللي هي
+
+299
+00:26:44,710 --> 00:26:49,010
+الفقرات القادمة. إذا استدلالهم به استدلال خاطئ
+
+300
+00:26:49,010 --> 00:26:54,110
+غير صحيح لأن هذا يستحيل في حق الأنبياء أو في حق
+
+301
+00:26:54,110 --> 00:27:00,770
+موسى أن يسأل الله أمراً مستحيلاً. نعم، الثاني أن الله
+
+302
+00:27:00,770 --> 00:27:02,390
+لم ينكر عليه سؤاله.
+
+303
+00:27:06,610 --> 00:27:12,650
+وأما سؤال  ربّ إبنه نُون  أنكر سؤاله وقال إني أعظك
+
+304
+00:27:12,650 --> 00:27:18,010
+أن تكون من الجاهلين. أيوة إذا يستدلون أيضاً بأن هذا
+
+305
+00:27:18,010 --> 00:27:23,830
+الأمر غير مستحيل بدلالة أن الله تعالى لم ينكر على
+
+306
+00:27:23,830 --> 00:27:28,990
+موسى هذا السؤال لو كان مستحيلاً لأنكره عليه سبحانه
+
+307
+00:27:28,990 --> 00:27:33,410
+وتعالى، كما أنكر على من؟ على نُوحٍ. طبعاً رابطة
+
+308
+00:27:33,410 --> 00:27:37,230
+الوالدة والعاطفة، قال يا ربّ بنى ابنى  من أهلى؟ قال
+
+309
+00:27:37,230 --> 00:27:41,230
+إنه ليس من أهلك، إنه عمل غير صالح، وإني أعظك أن
+
+310
+00:27:41,230 --> 00:27:45,130
+تكون، التي هي الآية الأخرى، الموضع الآخر، إني أعظك
+
+311
+00:27:45,130 --> 00:27:50,610
+أن تكون من الجاهلين. إذاً اللحظة، عدم إنكار المولى
+
+312
+00:27:50,610 --> 00:27:55,930
+سبحانه وتعالى على موسى مسألته، دليل على إمكانية
+
+313
+00:27:55,930 --> 00:28:01,410
+حدوثها، لكن لم يشأ الله عز وجل أن تحدث لموسى في
+
+314
+00:28:01,410 --> 00:28:08,160
+هذه الدنيا، نعم. الثالث، أنه تعالى قال لن تراني، ولم
+
+315
+00:28:08,160 --> 00:28:13,860
+يقول إني لا أرى أو لا أرى أو لا تجوز رؤيته أو ليس
+
+316
+00:28:13,860 --> 00:28:18,340
+بما يراه، والفرق بين الجوابين ظاهر. لحظة يا إخواني، لن
+
+317
+00:28:18,340 --> 00:28:24,720
+تراني بخلاف لا أرى أو لا يمكن رؤيته يختلف تماماً عشان
+
+318
+00:28:24,720 --> 00:28:31,160
+الأمر يتضح أكثر. ألا ترى أن من كان في كمه حجر فظنه
+
+319
+00:28:31,160 --> 00:28:37,700
+رجلاً فظنه طعاماً فقال أطعمني؟ فالجواب الصحيح أنه
+
+320
+00:28:37,700 --> 00:28:43,520
+لا يؤكل. أما إذا كان طعاماً صح أن يقال إنك لن تأكله.
+
+321
+00:28:43,520 --> 00:28:47,100
+وهذا يدل على.. لا يؤكل يعني ماذا؟ استحالة أكله. لكن
+
+322
+00:28:47,100 --> 00:28:52,180
+لما يقول ماذا؟ لن تأكله لا يعني الاستحالة، لكن هذا
+
+323
+00:28:52,180 --> 00:28:56,540
+الطعام يمكن أن يأكله آخرون أو يمكن أن تأكله في
+
+324
+00:28:56,540 --> 00:29:00,900
+موضع آخر. إذا النافي هنا ليس نافياً الذي هو
+
+325
+00:29:00,900 --> 00:29:05,080
+للتأبيد أو للإطلاق، لأ، وإنما هو نفي مؤقت، لحظة
+
+326
+00:29:05,080 --> 00:29:13,540
+حينٍ أو.. نعم وهذا يدل على أنه سبحانه مرئي، ولكن
+
+327
+00:29:13,540 --> 00:29:19,340
+موسى عليه السلام لا تحتمل قواه رؤيته في هذه الدار،
+
+328
+00:29:19,340 --> 00:29:24,540
+لضعف قوة البشر فيها عن رؤيته تعالى. يوضح  الوجه
+
+329
+00:29:24,540 --> 00:29:28,220
+الرابع. نعم، إذا لاحظوا يعني هنا موسى عليه السلام لن
+
+330
+00:29:28,220 --> 00:29:33,560
+تراني لا تفيد النفي المطلق أو المؤبد، لكن هنا لو
+
+331
+00:29:33,560 --> 00:29:38,620
+كانت تفيد ذلك لكانت تعبير لا أرى. خلاص، لا أرى لا
+
+332
+00:29:38,620 --> 00:29:44,270
+دنيا ولا آخرة. نفي مؤبد، لكن هنا ماذا؟ لن تراني. تعلق
+
+333
+00:29:44,270 --> 00:29:47,950
+الذي هو عدم الرؤية بماذا؟  بالحياة
+
+334
+00:29:47,950 --> 00:29:51,510
+الدنيا، والنقطة التي تأتي توضح هذا
+
+335
+00:29:51,510 --> 00:29:58,570
+بشكل أكبر، الوجه الرابع، وهو قوله ولكن انظر إلى
+
+336
+00:29:58,570 --> 00:30:04,090
+الجبل، فإن استقر مكانه فسوف تراني. فأعلم أن الجبل
+
+337
+00:30:04,090 --> 00:30:09,430
+مع قوته وصلابته لا يصمد للتجلي في هذه الدار، فكيف
+
+338
+00:30:09,430 --> 00:30:15,010
+بالبشر الذي خلق من ضعف؟ نعم يا إخوان الوجه أو
+
+339
+00:30:15,010 --> 00:30:19,230
+دلالة.. أو وجه الدلالة في هذه الجزئية هو النقطة
+
+340
+00:30:19,230 --> 00:30:24,670
+الخامسة. الآن من أقوى؟ الإنسان أم الجبل أو أعظمهما؟
+
+341
+00:30:24,670 --> 00:30:30,550
+الجبل. الإنسان ما فيه وجه لمقارنته بعظمة الجبل،
+
+342
+00:30:30,550 --> 00:30:35,160
+لاحظوا نحن لما نشوف الجبال العظيمة جداً كم هو الجبل
+
+343
+00:30:35,160 --> 00:30:39,680
+العظيم والمستقر على وجه الأرض؟ هذا الثلث منه ظاهر،
+
+344
+00:30:39,680 --> 00:30:43,460
+والثلثان  الجبل أين؟ في باطن الأرض. هذه حقيقة
+
+345
+00:30:43,460 --> 00:30:46,960
+علمية موجودة، وجعلنا الجبال أوتاداً، العلم
+
+346
+00:30:46,960 --> 00:30:52,780
+الحديث اليوم يتكلم على كيف الجبال أوتاداً، الآن
+
+347
+00:30:52,780 --> 00:30:59,530
+الجبل العظيم المخلوق كموسى عليه السلام المخلوق. لأن
+
+348
+00:30:59,530 --> 00:31:05,130
+ربنا سبحانه وتعالى علق رؤيته بماذا؟ بثبات الجبل، ولكن
+
+349
+00:31:05,130 --> 00:31:09,150
+انظر، لن تراني، ولكن انظر إلى الجبل، فإن استقر
+
+350
+00:31:09,150 --> 00:31:14,590
+مكانه فسوف تراني. يعني يا موسى رؤيتك إليّ لله عز
+
+351
+00:31:14,590 --> 00:31:19,910
+وجل، متعلقة بثبات الجبل، عدم الثبات زلزال الجبل،
+
+352
+00:31:19,910 --> 00:31:26,770
+طبعاً يا إخوان الآن الجبل العظيم لم يصمد لتجلي
+
+353
+00:31:26,770 --> 00:31:31,210
+الله سبحانه وتعالى، فمن باب أولى ألا يصمد من؟
+
+354
+00:31:31,210 --> 00:31:36,500
+موسى المخلوق الضعيف مقارنة مع من؟ مع الجبال. لذلك
+
+355
+00:31:36,500 --> 00:31:41,240
+قوة موسى عليه السلام في هذه الدنيا هي قوة محدودة،
+
+356
+00:31:41,240 --> 00:31:44,920
+قوة البصر، التي من خلالها يمكن له أن يرى رؤية، بالإضافة
+
+357
+00:31:44,920 --> 00:31:49,460
+إلى القوة الأخرى المساعدة لعملية الإبصار. هذه القوة
+
+358
+00:31:49,460 --> 00:31:55,200
+محدودة، لا يستطيع موسى عليه السلام بهذه القوة أو
+
+359
+00:31:55,200 --> 00:32:00,180
+بمجموع القوة المحدودة أن يرى الله سبحانه وتعالى،
+
+360
+00:32:00,180 --> 00:32:07,090
+لا يستطيع، كما أن الجبل رغم عظمته لم يصمد لتجلي الله
+
+361
+00:32:07,090 --> 00:32:12,450
+عز وجل، أيضاً موسى عليه السلام لن يصمد بقوته،
+
+362
+00:32:12,450 --> 00:32:17,830
+بقواه لتجلي الله، ولن يرى الله سبحانه وتعالى بهذه
+
+363
+00:32:17,830 --> 00:32:23,550
+الطبيعة التي هو عليها. نعم، ننتقل للنقطة التي هي لم
+
+364
+00:32:23,550 --> 00:32:27,710
+أعلم بأن تعالى الناس الذين يقولون أن موسى سأل
+
+365
+00:32:27,710 --> 00:32:32,220
+نقلياً لتجلي، كيف الذي نقلياً لتجلي؟ نعم، عندما
+
+366
+00:32:32,220 --> 00:32:35,840
+راه وسمعه  الذي هو الحال الذي حصل للجبل، هو
+
+367
+00:32:35,840 --> 00:32:42,740
+خرّص  (دُك). نعم، الخامس، أن الله سبحانه وتعالى قادر على
+
+368
+00:32:42,740 --> 00:32:47,380
+أن يجعل الجبل مستقراً، وذلك ممكن، وقد علق به
+
+369
+00:32:47,380 --> 00:32:53,140
+الرؤية، ولو كانت محالاً، محالاً، لكان نظيره أن يقول
+
+370
+00:32:53,140 --> 00:32:57,840
+إن استقر الجبل، إن استقر الجبل، فسوف آكل وأشرب
+
+371
+00:32:57,840 --> 00:33:03,680
+وأنام، وكل عندهم ثواب. نعم طبعاً بالنسبة لهذه الجزئية
+
+372
+00:33:03,680 --> 00:33:08,480
+التي نحن ذكرناها أن الله سبحانه وتعالى علق الرؤية
+
+373
+00:33:08,480 --> 00:33:14,420
+بالجبل، والجبل طبعاً لم يصمد للنظر إلى الله سبحانه
+
+374
+00:33:14,420 --> 00:33:21,220
+وتعالى. نعم. السادس، قوله تعالى فلما تجلى ربه
+
+375
+00:33:21,220 --> 00:33:27,240
+للجبل جعله دكاً. فإذا جاز أن يتجلى للجبل الذي هو
+
+376
+00:33:27,240 --> 00:33:33,030
+جماد لا ثواب له ولا قدرة فكيف يُنتَظَر أن يتجلّى
+
+377
+00:33:33,030 --> 00:33:38,210
+لرسوله وأوليائه في دار ترياقهم؟ ولكن الله تعالى
+
+378
+00:33:38,210 --> 00:33:42,870
+أعلم موسى عليه السلام أن الجبل إذا لم يتحمل رؤيته
+
+379
+00:33:42,870 --> 00:33:48,190
+في هذه الذات فالبشر أضعف. نعم، يعني هنا إمكانية
+
+380
+00:33:48,190 --> 00:33:51,520
+الرؤية، نتحدث عن إمكانية الرؤية يا إخواني في النقطة
+
+381
+00:33:51,520 --> 00:33:56,080
+السابعة. وهذه النقطة تتحدث عن إمكانية الرؤية، علق
+
+382
+00:33:56,080 --> 00:34:01,060
+الرؤية بثبات الجبل، الله عز وجل تجلى للجبل، فدُك
+
+383
+00:34:01,060 --> 00:34:06,420
+الجبل، طيب، ما دام الله تعالى تجلى للجبل، إذا التجلي
+
+384
+00:34:06,420 --> 00:34:11,860
+ممكن وثابت، good. إذا التجلي أيضاً للبشر ماذا؟
+
+385
+00:34:11,860 --> 00:34:16,930
+ممكن، ليس مستحيلاً، ليس مستحيلاً، كما تجلى
+
+386
+00:34:16,930 --> 00:34:20,430
+للجبل ليس مستحيل أو لا يستحيل على الله عز وجل أن
+
+387
+00:34:20,430 --> 00:34:25,610
+يتجلى لمن؟ لإبداء ذاته بالتجلي أو للظهور أو أن يرى
+
+388
+00:34:25,610 --> 00:34:31,870
+الله سبحانه وتعالى نفسه لموسى، هذا أمر ماذا؟
+
+389
+00:34:31,
+
+445
+00:39:17,530 --> 00:39:21,850
+نعم، هنا يدل على عدم إفادة "لن" اللي هو إيه؟ التأبيد
+
+446
+00:39:21,850 --> 00:39:27,220
+يعني هنا لاحظ في الحياة الدنيا... عندما يتكلم
+
+447
+00:39:27,220 --> 00:39:29,780
+الـ... أو يذكر الـ... أو يتحدث القرآن الكريم عن
+
+448
+00:39:29,780 --> 00:39:34,880
+اليهود و... و حبهم لهذه الحياة الدنيا، قولوا: إن
+
+449
+00:39:34,880 --> 00:39:38,060
+كنتم تحبون الحياة، فتمنوا الموت إن كنتم صادقين.
+
+450
+00:39:38,060 --> 00:39:40,660
+قولوا: إن كانتكم دول أخرى، تقولوا: الله خلاص تمنوا
+
+451
+00:39:40,660 --> 00:39:42,860
+الناس فتمنوا الموت، أي إذا كنتم مؤمنين،
+
+452
+00:39:42,860 --> 00:39:45,560
+تمنوا الموت. الله تعالى يعرف، أيوة، يعني إذا كنتم
+
+453
+00:39:45,560 --> 00:39:49,460
+إلى أخرى فتمنوا الموت، إن كنتم صادقين، وليه
+
+454
+00:39:49,460 --> 00:39:55,230
+يتمنوه أبدًا؟ يتمنوا الموت وين؟ رغم أنه مؤبد في
+
+455
+00:39:55,230 --> 00:39:59,370
+الحياة الدنيا، بيقولوا: لأ، طبعًا هم بيحبوا الحياة
+
+456
+00:39:59,370 --> 00:40:02,730
+الدنيا، اليهود يحبون الحياة الدنيا ولا يتمنونها
+
+457
+00:40:02,730 --> 00:40:08,320
+أبدًا، إذًا هذا دلالة على إيش؟ على عدم حب الموت
+
+458
+00:40:08,320 --> 00:40:12,720
+وفي الحياة الدنيا، طب ننتقل لمشهد آخر في الآخرة،
+
+459
+00:40:12,720 --> 00:40:17,720
+هم نفسهم، إلى الآن، ليه يتمنوا أبدًا؟ بيتمنوا الموت،
+
+460
+00:40:17,720 --> 00:40:22,260
+إذًا لاحظوا رغم أنه لن قيدت به أبدًا، لم تفد له
+
+461
+00:40:22,260 --> 00:40:28,170
+إيش؟ لو النفي للمطلق أو التأبيد، لأ، وإنما كانت هنا
+
+462
+00:40:28,170 --> 00:40:31,430
+على صعيد الحياة الدنيا، لأنهم في الآخرة لما
+
+463
+00:40:31,430 --> 00:40:35,230
+بيدخلوا النار، إيش بيقولوا؟ يا مالك، فليقضِ
+
+464
+00:40:35,230 --> 00:40:39,470
+علينا ربك، إذًا هم يتمنوا إيش؟ الموت، إذًا التأبيد
+
+465
+00:40:39,470 --> 00:40:44,790
+المذكور في الدنيا هو تأبيد متعلق بمين؟ بالدنيا فقط،
+
+466
+00:40:44,790 --> 00:40:49,670
+إذًا "لن" هناك، التابع تابعها فقط للدنيا ولا يفيد له
+
+467
+00:40:49,670 --> 00:40:53,950
+إيش؟ الآخرة. وأيضًا حتى في قصة يوسف عليه السلام، "لن"
+
+468
+00:40:53,950 --> 00:41:01,000
+أبرح الأرض حتى... أيوة، يقدن لي أبيض، إذًا اللحظة هنا
+
+469
+00:41:01,000 --> 00:41:06,040
+هنا قيدت بإيش؟ بفترة زمنية، لم تفد أو لم تفد
+
+470
+00:41:06,040 --> 00:41:10,800
+اللي هو إيش؟ التأبيد، ما جاش "لن أبرح الأرض" مطلقًا أو
+
+471
+00:41:10,800 --> 00:41:16,240
+أبدًا، لأ، وإنما قال: حتى يقدن لي أبيض، نعم، إذًا "لن"
+
+472
+00:41:16,240 --> 00:41:21,710
+إخواني لا تفيد النفي اللي هو عيش اللي المطلق أو
+
+473
+00:41:21,710 --> 00:41:27,470
+اللي هو التأبيد، لأ، وإنما لها مدلولاتها التي
+
+474
+00:41:27,470 --> 00:41:33,750
+سمعنا، نعم، فسبق أن "لن" لا تقتضي النفي المُؤبَّد، قال
+
+475
+00:41:33,750 --> 00:41:38,360
+الشيخ ابن مالك رحمه الله، ومن رأى النفي
+
+476
+00:41:38,360 --> 00:41:44,120
+بل "لن" مؤبدة، فقوله أفضل وسواه فعبودة، نعم، هنا يعني
+
+477
+00:41:44,120 --> 00:41:47,460
+يبطل من يقول بأنه "لن" تفيد النفي المؤبد، فقوله رد
+
+478
+00:41:47,460 --> 00:41:52,080
+عليه أو قوله مردود عليه، نعم، وأما الآية الثانية
+
+479
+00:41:52,080 --> 00:41:56,880
+في ابن مالك، اه، وأما الآية الثانية فالاستدلال
+
+480
+00:41:56,880 --> 00:42:02,720
+بها على الرؤية من وجه من وجه حسن لطيف، وهو أي آية
+
+481
+00:42:02,720 --> 00:42:09,100
+الآن بتتكلم... لا تدريكه
+
+482
+00:42:09,100 --> 00:42:12,560
+الأبصار، أيوة، هذه ساجلوها في كتبكم لما يكونوا معاكم
+
+483
+00:42:12,560 --> 00:42:16,880
+الكتب، هي الآية الثانية، الآية الأولى لم ترني،
+
+484
+00:42:16,880 --> 00:42:22,380
+الآية الثانية، لا تكتبوش عليها، لا تدريكه الأبصار،
+
+485
+00:42:22,380 --> 00:42:27,580
+لا تدريكه الأبصار، نعم، فهو أن الله تعالى إنما ذكرها
+
+486
+00:42:27,580 --> 00:42:32,820
+في سياق التمَديح، ومعلوم أن المدح إنما يُقال بالصفات
+
+487
+00:42:32,820 --> 00:42:39,120
+الثبوتية، وأما العدم المحض، فليس بكمال، فلا يُمدح
+
+488
+00:42:39,120 --> 00:42:44,220
+به، وإنما يُمدح الله تعالى بالنفي إذا تضمن أمرًا
+
+489
+00:42:44,220 --> 00:42:49,520
+موجودًا، كما يُتَجَهَّى بنفي السنَة والنوم، السنَة والنوم،
+
+490
+00:42:49,520 --> 00:42:52,420
+لحظة شوية، الآن يا إخواني، اللي هيتدريكه هو
+
+491
+00:42:52,420 --> 00:42:57,720
+الأبصار، هنا الآية فيها نفي، وإحنا فيه كان معنى
+
+492
+00:42:57,720 --> 00:43:03,030
+القاعدة اللي مضت، فيه النفي... النفي اللي هو النفي
+
+493
+00:43:03,030 --> 00:43:08,090
+المحض لا يفيد اللي هو المدح إلا إذا تضمن كمال
+
+494
+00:43:08,090 --> 00:43:11,810
+الضد، أيوة، الله يفتح عليكم، يعني مجرد النفي لما
+
+495
+00:43:11,810 --> 00:43:16,250
+أقول: الحائض لا تتكلم، هو ده... إيه؟ لما أقول: الله
+
+496
+00:43:16,250 --> 00:43:20,390
+عز وجل لا يجهد، الله عز وجل كده، وهذه عادة لـ
+
+497
+00:43:20,390 --> 00:43:25,390
+المعتزلة وغيرهم، يعني أَفْضَعُوا في النفي المُحْض الذي لا
+
+498
+00:43:25,390 --> 00:43:30,130
+يفيد ثبوت الوايش؟ كمال الضد، هنا القرآن الكريم طبعًا
+
+499
+00:43:30,130 --> 00:43:34,470
+منهجه آخر مختلف كما تعلمون، هنا: لا تدريكه الأبصار،
+
+500
+00:43:34,470 --> 00:43:40,470
+نفي، لكن هذا النفي يفيده كمال الوايش؟ الضد، لا
+
+501
+00:43:40,470 --> 00:43:43,730
+تدريكه الأبصار، طبعًا احنا راح نصل لمعرفة هذا إيه؟
+
+502
+00:43:43,730 --> 00:43:47,850
+المعنى، لأنه يضرب أمثلة للنفي الثابت في القرآن
+
+503
+00:43:47,850 --> 00:43:53,390
+الكريم، والذي يثبت في مقابله الوايش؟ الضد الكامل،
+
+504
+00:43:53,390 --> 00:43:59,290
+نعم، مثلًا بنفي السنَة والنوم المتضمن كمال القيومية،
+
+505
+00:43:59,290 --> 00:44:05,730
+قيومية، نعم، ونفي الموت المتضمن كمال الحياة، ونفي
+
+506
+00:44:05,730 --> 00:44:11,630
+اللغو والغفلة المتضمن كمال القدرة، ونفي الشريك
+
+507
+00:44:11,630 --> 00:44:16,110
+والصاحب والولد والظهر المتضمن كمال ربوبيته،
+
+508
+00:44:16,110 --> 00:44:21,230
+وألوهيته وقدرته، ونفي الأكل والشرب المتضمن كمال
+
+509
+00:44:21,710 --> 00:44:27,930
+ثموضيته وغنائه، لحظة، لأن يذكر كل نفي وما يقابله من
+
+510
+00:44:27,930 --> 00:44:32,670
+الوايش؟ الضد بالكامل، نعم، ونفي الشفاعة من عنده إلا من
+
+511
+00:44:32,670 --> 00:44:39,070
+عنده المتضمن وكمال كوحيديه وغنائه عن خلقه، ونفي الظلم
+
+512
+00:44:39,070 --> 00:44:45,570
+المتضمن كمال عدله وغنائه، ونفي النسيان وعوضه
+
+513
+00:44:45,570 --> 00:44:51,610
+بشيء عن عنده المتضمن وكمال علمه وإحاطته، ولهذا
+
+514
+00:44:51,610 --> 00:45:11,610
+المتضمن كمال ذاته وصفاته، ولهذا لم يُتَمدَّح
+
+515
+00:45:11,610 --> 00:45:20,370
+لعدم مُخْضَن متضمن عشرة موحية، يعني لا نتحدث عن الله عز
+
+516
+00:45:20,370 --> 00:45:26,190
+وجل بنفي محض، لأن النفي المحض عدم، والعدم طبعًا هذا
+
+517
+00:45:26,190 --> 00:45:29,950
+إيش؟ يعني لا وجود لهذا اللي هو النفي أو لهذا الوصف
+
+518
+00:45:29,950 --> 00:45:33,190
+اللي إحنا بنفيه، وبالتالي هذا الأمر، إحنا تحدثنا
+
+519
+00:45:33,190 --> 00:45:37,090
+عنه قبل كده، لا يليق بمين؟ بالله سبحانه وتعالى، لا
+
+520
+00:45:37,090 --> 00:45:42,350
+يليق بالله سبحانه وتعالى، نعم، فإن المعلوم يشارك
+
+521
+00:45:42,350 --> 00:45:47,970
+الموصوف بذلك العدد ولا يوصف الكامل بأمر يشترك هو
+
+522
+00:45:47,970 --> 00:45:54,850
+والمعلوم فيه، فإن المعنى أنه يرى ولا يُدرَك ولا يُحاط
+
+523
+00:45:54,850 --> 00:45:59,110
+به، إذًا لاحظوا ده يا إخواني واسمعوا كويس، بمعنى أو
+
+524
+00:45:59,110 --> 00:46:05,550
+المراد بالآية: لا تدريكه الأبصار، ما المراد: لا
+
+525
+00:46:05,550 --> 00:46:10,450
+تدريكه الأبصار؟ أي: اقرأ، فإن المعنى... فقولة: لا تُدرِك
+
+526
+00:46:10,450 --> 00:46:15,610
+الأبصار يدل على كمال عظمته وأنه أكبر من كل شيء
+
+527
+00:46:15,610 --> 00:46:21,770
+وأنه لكمال عظمته لا يُدرك ولا يُحاط به، فإن
+
+528
+00:46:21,770 --> 00:46:26,900
+الإدراك هو الإحاطة بالشيء وهو قدر زائد على بُعْدِيَّة.
+
+529
+00:46:26,900 --> 00:46:31,900
+طيب، وإذا اللاعِظة؟ لا تدركه الأبصار. هنا الله عز
+
+530
+00:46:31,900 --> 00:46:36,640
+وجل له الكمال المطلق في عظمته سبحانه وتعالى، كما
+
+531
+00:46:36,640 --> 00:46:42,960
+في صفاته جميعًا. هنا لكمال عظمة الله سبحانه وتعالى،
+
+532
+00:46:42,960 --> 00:46:49,710
+لا تدركه الأبصار، بمعنى لا تُحيط به سبحانه وتعالى، لا
+
+533
+00:46:49,710 --> 00:46:55,750
+تحيط به، والإحاطة بخلاف الرؤية، الرؤية جزء من
+
+534
+00:46:55,750 --> 00:47:00,130
+الإحاطة يا إخوان، الإحاطة أمر إيه؟ أمر كل، نعم
+
+535
+00:47:00,130 --> 00:47:05,510
+سمِّوه، لكن الرؤية جزء من اللي هو إيه؟ من الإدراك،
+
+536
+00:47:05,510 --> 00:47:09,330
+لما إحنا مثلًا نضرب مثال بعيدًا عن هذه الآية،
+
+537
+00:47:09,330 --> 00:47:13,410
+بالنسبة لي، لا تدركه الأبصار، الإنسان بطبيعته عاجز عن
+
+538
+00:47:13,410 --> 00:47:18,950
+إدراك حقيقة اللي هو جسمه ومكونات الجسم والروح،
+
+539
+00:47:18,950 --> 00:47:23,250
+واحد من هذه المكونات التي يعجز الإنسان عن إدراكها،
+
+540
+00:47:23,250 --> 00:47:27,890
+أي الإحاطة بها إحاطة دقيقة، مادام الإنسان عاجز عن
+
+541
+00:47:27,890 --> 00:47:33,590
+إدراك حقيقته، حقيقة روحه المخلوقة في داخله، إذًا
+
+542
+00:47:33,590 --> 00:47:39,080
+هو من باب، أو لا يعجز عن إدراك الخالق سبحانه وتعالى،
+
+543
+00:47:39,080 --> 00:47:43,420
+لذلك إخواني الإدراك يختلف عن مين؟ عن الرؤية،
+
+544
+00:47:43,420 --> 00:47:47,080
+الرؤية هي جزء، هي يعني واحدة من الوسائل اللي
+
+545
+00:47:47,080 --> 00:47:52,220
+يستطيع الإنسان من خلالها أن يدرك، لكن الإدراك، نعم
+
+546
+00:47:52,220 --> 00:47:56,460
+الإدراك اللي هو العلم والإحاطة بكل دقائق وبكل حقائق
+
+547
+00:47:56,460 --> 00:48:00,540
+اللي هو الشيء المراد إدراكه، والله سبحانه وتعالى
+
+548
+00:48:00,540 --> 00:48:06,000
+هنا يتحدث عن نفسه ويقول: لا تدركه الأبصار
+
+549
+00:48:07,810 --> 00:48:12,890
+الإدراك طبعًا أعم وأشمل من اللي هو إيه؟ من الرؤية
+
+550
+00:48:12,890 --> 00:48:19,250
+أو البصر، البصر جزء والإدراك أمر إيه؟ أمر كل، نعم،
+
+551
+00:48:19,250 --> 00:48:21,450
+وهذا الأمر راح يتوضح الآن من خلال الأمثلة
+
+552
+00:48:21,450 --> 00:48:27,370
+المضروبة، تفضل، كما قال تعالى: فلما تراءَ الجمعانِ قالَ
+
+553
+00:48:27,370 --> 00:48:33,410
+أصحاب موسى: إنهم مدركون، قال: كلا، فلما نفي موسى
+
+554
+00:48:33,410 --> 00:48:38,090
+الرؤية، وإنما نفى الإدراك، فالرؤية والإدراك كلاهما
+
+555
+00:48:38,090 --> 00:48:44,170
+منهما ليوجدوا مع الآخر وبدونهم، فالله تعالى يرى ولا
+
+556
+00:48:44,170 --> 00:48:51,250
+يُدرَك، كما يرى ولا يُدرَك، كما يعلم ولا يُحاط بعلمه،
+
+557
+00:48:51,640 --> 00:48:55,660
+فهذا هو الذي فهمه الصحابة بالأهمية من الآية، نعم،
+
+558
+00:48:55,660 --> 00:48:59,300
+إذًا لاحظوا بالنسبة للآية: فلما تراءى الجمعانِ قالَ
+
+559
+00:48:59,300 --> 00:49:05,320
+أصحاب موسى: إنهم مدركون، موسى إيش رد عليهم؟ قالَ
+
+560
+00:49:05,320 --> 00:49:09,530
+كلا، إنما يا ربي سيهدي، الآن لحظة يا إخواني، يعني
+
+561
+00:49:09,530 --> 00:49:14,550
+هنا الآية بيفسر فيها العلماء الرؤية بخلاف الإدراك،
+
+562
+00:49:14,550 --> 00:49:19,050
+فلما تراءى الجمعانِ، لاحظوا موسى الآن، هارب بمن معه
+
+563
+00:49:19,050 --> 00:49:25,410
+عليه السلام، واعترضهم البحر، موسى وقومه يرونه
+
+564
+00:49:26,050 --> 00:49:30,970
+فرعون، وفرعون أيضًا الذي يلحق بموسى يرى مين؟ يرى
+
+565
+00:49:30,970 --> 00:49:35,210
+موسى عليه السلام، إذًا الآن هم كل واحد فيهم يرى
+
+566
+00:49:35,210 --> 00:49:39,590
+الآخر، إذًا الرؤية الآن متحققة، قوم موسى عليه
+
+567
+00:49:39,590 --> 00:49:44,010
+السلام عندما رأوا فرعون قد لحق بهم، قالوا لموسى:
+
+568
+00:49:44,010 --> 00:49:50,720
+إنهم مدركون، يعني سيحيط بنا فرعون ومن معه، سينتهي
+
+569
+00:49:50,720 --> 00:49:54,560
+أمرهم. إذًا لاحظوا الرؤية الآن بخلاف من؟ الإدراك.
+
+570
+00:49:55,020 --> 00:49:59,160
+قومه بيقولوا: إحنا بعد شوية راح... مدركون، هم الآن
+
+571
+00:49:59,160 --> 00:50:03,120
+مرئيين لمين؟ لفرعون، لكن يقولوا الآن بعد شوية
+
+572
+00:50:03,120 --> 00:50:06,720
+سيلقى القبض علينا، سنموت إلى آخره. موسى عليه
+
+573
+00:50:06,720 --> 00:50:10,600
+السلام طبعًا قال لهم إيه؟ كلا، إنما يا ربي سيهديهم.
+
+574
+00:50:10,800 --> 00:50:16,280
+رغم هذا التراءي لبعضهم البعض، لكنهم لن يستطيعوا
+
+575
+00:50:16,280 --> 00:50:21,160
+إدراكنا... إذًا اللحظة، الرؤية اختلفت عن مين؟ عن
+
+576
+00:50:21,160 --> 00:50:25,120
+الإدراك، الرؤية جزء والإدراك اللي هو إيه؟ الكل،
+
+577
+00:50:25,120 --> 00:50:31,120
+الإحاطة والإلمام اللي هو بهؤلاء، نعم، فهذه النقطة
+
+578
+00:50:31,120 --> 00:50:37,220
+المطلوبة، لا يتمكن رؤية وإدراكها على ما هي عليه، و
+
+579
+00:50:37,220 --> 00:50:40,880
+أما الحديث عن... أيوة، لحظة شوية، إذًا اللحظة يعني...
+
+580
+00:50:40,880 --> 00:50:45,530
+والمثال هذا كمان بيزيد الأمر وضوحًا، مثال موسى عليه
+
+581
+00:50:45,530 --> 00:50:50,510
+السلام وضح إن هناك فرقًا ما بين الرؤية والإدراك،
+
+582
+00:50:50,510 --> 00:50:54,050
+لأن الشمس وهي مخلوقة، إحنا تحدثنا عن الروح موجودة
+
+583
+00:50:54,050 --> 00:50:58,630
+في جنباتنا، لكن أيضًا الشمس وهي مخلوقة نراها الناس
+
+584
+00:50:58,630 --> 00:51:05,710
+جميعًا، نراها جميعًا، لكن هل نستطيع إدراك الشمس؟
+
+585
+00:51:06,100 --> 00:51:10,060
+اللي هو الإحاطة بها، سوف إن الفضاء وصلت للجمر، وهبطت
+
+586
+00:51:10,060 --> 00:51:13,660
+على سطح القمر، وجابوا لنا بعض الحقائق عن مين؟ عن القمر
+
+587
+00:51:13,660 --> 00:51:19,180
+لكن هل يستطيع أي فريق من علماء الفضاء الوصول للشمس
+
+588
+00:51:19,180 --> 00:51:24,960
+والإتيان ببعض الحقائق المتعلقة بها؟ الشمس لن
+
+589
+00:51:24,960 --> 00:51:32,240
+يستطيع، إذًا نراها ولا ندركها، نراها ولا ندركها، إذًا
+
+590
+00:51:32,240 --> 00:51:36,280
+الرؤية إخواني ليست كالإدراك، إذًا لما بنرجع للآية
+
+591
+00:51:36,280 --> 00:51:40,260
+الاستدلال بها المعتزلة وغيرهم في نفي رؤية الله،
+
+592
+00:51:40,260 --> 00:51:45,280
+بنقول لهم: هذه مردودة عليكم، بل هي حجة عليكم، زي
+
+593
+00:51:45,280 --> 00:51:50,190
+الآية الآن حجة عليهم، هذه مردودة، لا تدريكه الأبصار،
+
+594
+00:51:50,190 --> 00:51:55,130
+لا تنفي الرؤية، لأن الرؤية بخلاف مين؟ بخلاف اللي
+
+595
+00:51:55,130 --> 00:51:59,330
+هو الإدراك، بل الرؤية خلاف الإدراك، وبالتالي اللي
+
+596
+00:51:59,330 --> 00:52:04,270
+هي قضية الرؤية ممكنة وما فيها أي استحالة، أما
+
+597
+00:52:04,270 --> 00:52:07,750
+الاستحالة ففي وين؟ في موضوع الإدراك، لأنه الناقص
+
+598
+00:52:07,750 --> 00:52:12,830
+مهما يا إخواني وصل، لن يستطيع إدراك الكامل سبحانه
+
+599
+00:52:12,830 --> 00:52:16,470
+وتعالى، هذه طبعًا يا إخواني الآن اللي هي أدلة
+
+600
+00:52:16,470 --> 00:52:22,110
+القرآن الكريم والسنة، سواء طبعًا عند اللي هو أهل
+
+601
+00:52:22,110 --> 00:52:27,140
+السنة التي تثبت الرؤية، أو الأدلة عند من ينفي الرؤية،
+
+602
+00:52:27,140 --> 00:52:31,700
+يرد أهل السنة على هؤلاء النفاه من خلال
+
+603
+00:52:31,700 --> 00:52:37,300
+أدلتهم، يبطلون استدلال هؤلاء الناس ويثبتون من خلال
+
+604
+00:52:37,300 --> 00:52:42,680
+هذه الأدلة العكس تمامًا، يثبتون رؤية الله سبحانه
+
+605
+00:52:42,680 --> 00:52:49,180
+وتعالى، طبعًا الانتقال الآن للمصدر الثاني من مصادر
+
+606
+00:52:49,180 --> 00:52:54,360
+العقيدة اللي هو السنة النبوية للتدليل على الرؤية،
+
+607
+00
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/daTwMPfEuH0_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/daTwMPfEuH0_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ea017d21ebf8c8e0e1e5d32b873d323f7f351bcd
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/daTwMPfEuH0_postprocess.srt
@@ -0,0 +1,2152 @@
+1
+00:00:20,740 --> 00:00:22,940
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,940 --> 00:00:25,840
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,840 --> 00:00:31,240
+أمبا نكمل قراتنا من شرح العقيدة الطحاوية فيما
+
+4
+00:00:31,240 --> 00:00:39,040
+يتعلق فيما يتعلق بفوقية الله سبحانه وتعالى الفقرة
+
+5
+00:00:39,040 --> 00:00:44,860
+كانت في قول اللي هو الإمام أبو جعفرطحاوي رحمه الله
+
+6
+00:00:44,860 --> 00:00:51,180
+وهو مستغنن عن العرش وما دونه محيط بكل شيء وفوقه
+
+7
+00:00:51,180 --> 00:00:58,180
+وقد أعجز عنه الإحاطة خلقه فالأن طبعا قرأنا الفقرات
+
+8
+00:00:58,180 --> 00:01:03,120
+الأولى مستغنن عن العرش وما دونه الان محيط بكل شيء
+
+9
+00:01:03,120 --> 00:01:08,640
+وفوقه بدنا نشوف اللي هو الموضوع الفوقية نتحدث عنه
+
+10
+00:01:08,640 --> 00:01:13,970
+من خلال شرح الإمامأبو العزب الحنفي رحمه الله، فضل
+
+11
+00:01:13,970 --> 00:01:20,190
+اقرأ و أما كان هو خاطر المخلوقات فقال تعالى، و هو
+
+12
+00:01:20,190 --> 00:01:26,950
+الظاهر خوف عباده، نساطون ربهم من فرقهم، و عن أبي
+
+13
+00:01:26,950 --> 00:01:31,150
+هريف رضي الله عنه، و عن النبي صلى الله عليه وسلم،
+
+14
+00:01:31,150 --> 00:01:37,770
+أنه قال، مما قبل الله الخالق كتب في كتاب، فهو عنده
+
+15
+00:01:37,770 --> 00:01:44,030
+خوف العرشإن رحمتي والسعادة إن رحمتي والسبقة غضبي
+
+16
+00:01:44,030 --> 00:01:49,450
+وفي رواية تغلب غضبي وروا المسلم على النبي صلى الله
+
+17
+00:01:49,450 --> 00:01:55,290
+عليه وسلم في تفسيري قوله تعالى هو الأول والآخر
+
+18
+00:01:55,290 --> 00:02:01,470
+والظاهر والباطن بقول أنت الأول فليس قبلك شيء وانت
+
+19
+00:02:01,470 --> 00:02:06,850
+الآخر فليس بعدك شيء وانت الظاهر فليس قبلك شيء وانت
+
+20
+00:02:06,850 --> 00:02:12,970
+الباطن فليس قبلك شيءوالمراد بالظاهر هنا العلوم ومن
+
+21
+00:02:12,970 --> 00:02:19,530
+قوله تعالى فمستطاعوا أن يظهرون فمستطاعوا أن يظهرون
+
+22
+00:02:19,530 --> 00:02:28,090
+أي علوم فهذه الأسماء الأربعة متقابلة أسماء منها
+
+23
+00:02:28,090 --> 00:02:34,480
+أزلية، أزلية الرب سبحانه وتعالى وأبديتهواسمان
+
+24
+00:02:34,480 --> 00:02:42,940
+واسمان لعلومه و قربه و روى البخاري في زينب عن زينب
+
+25
+00:02:42,940 --> 00:02:49,060
+روى الله عنها أنها كانت تفخر على أزواج النبي صلى
+
+26
+00:02:49,060 --> 00:02:57,880
+الله عليه وسلم وتكون زوجة كنا أهاليكم و زوجنا الله
+
+27
+00:02:58,430 --> 00:03:02,410
+من فوق سبعة سمانهات؟ نعم، إذا اللحظة بالنسبالي هذه
+
+28
+00:03:02,410 --> 00:03:06,890
+الفقرة كالعادة، يعني يشرح الإمام أبو العز هذه
+
+29
+00:03:06,890 --> 00:03:12,410
+الفقرة فيتحدث عن الفوقية مدللا على هذه الفوقية
+
+30
+00:03:12,410 --> 00:03:18,930
+بآيات من القرآن الكريم ويطلعها بأحاديث من صنة أو
+
+31
+00:03:18,930 --> 00:03:24,790
+عن رسولنا صلى الله عليه وسلمالآيات المذكورة هو إلى
+
+32
+00:03:24,790 --> 00:03:30,230
+حديث واضحة في الدلالة على صفة الفوقية، وهو القاهر
+
+33
+00:03:30,230 --> 00:03:37,810
+فوق عبادةيخافون ربهم من فوقهم نعم عندما نتحدث عن
+
+34
+00:03:37,810 --> 00:03:42,970
+اللي هو الأول والآخر والظاهر والباطن الظاهر بمعنى
+
+35
+00:03:42,970 --> 00:03:48,790
+إيش الظاهر فليس أنت الظاهر فليس فوقك شيء نعم هنا
+
+36
+00:03:48,790 --> 00:03:53,570
+إثبات اللي هي الفوقية المطلقة لله سبحانه وتعالى
+
+37
+00:03:53,570 --> 00:04:00,490
+وزينب وكلكم يعلموا قصة زينب فلما قضى زيد منها وطرا
+
+38
+00:04:00,490 --> 00:04:05,270
+زوجناكهاتفتخر أو تتفخر على نساء النبي عليه الصلاة
+
+39
+00:04:05,270 --> 00:04:11,550
+والسلام بأن الله زوجها بخلاف ليه إيش؟ بقية النساء
+
+40
+00:04:11,550 --> 00:04:19,130
+زوجكن أهاليكن وزوجني الله من فوق سبع سماوات، إذا
+
+41
+00:04:19,130 --> 00:04:24,630
+الشهد إيش؟ كلمة فوقمن فوق سبع سماوات، نعم، إذا هذه
+
+42
+00:04:24,630 --> 00:04:29,410
+الأيات والأحاديث واضحة في الدلالة على إثبات
+
+43
+00:04:29,410 --> 00:04:35,530
+الفوقية لله سبحانه وتعالى، هذا الآن بيقدم له بشكل
+
+44
+00:04:35,530 --> 00:04:41,070
+مجمل، ثم ينتقل الآن للشرح بنوع من التفصيل، للرد
+
+45
+00:04:41,070 --> 00:04:48,190
+على من أنكر صفة العلومأو الاستواء أو الفوقية أو
+
+46
+00:04:48,190 --> 00:04:53,730
+أولى في مفهوم الاستواء بمعاني أخرى باطلة نشوف
+
+47
+00:04:53,730 --> 00:04:59,110
+نستعرض اللي هي الأدلة التي تثبت العلو والفوقية نعم
+
+48
+00:04:59,110 --> 00:05:06,010
+كمل شوية الأدلة على إدارة العلو والفوقية أولا
+
+49
+00:05:06,010 --> 00:05:10,850
+الأدلة السمعية النصوص الواردة المتنورة على المحكمة
+
+50
+00:05:10,850 --> 00:05:17,800
+على علو الله على خطأوكون .. وكونه فوق عبادة تقم من
+
+51
+00:05:17,800 --> 00:05:23,500
+أشهرين لوحة تقررنا التصريح في الفوضية مقرورا بأدات
+
+52
+00:05:23,500 --> 00:05:30,040
+من .. بأدات من؟ بأدات من .. فالمعينة للفوضية ..
+
+53
+00:05:30,040 --> 00:05:31,280
+المعينة للفوضية بالذات
+
+54
+00:05:35,840 --> 00:05:41,580
+يعني هنا الكلام عن فوقية فوقية ذات ما يعني صريحة
+
+55
+00:05:41,580 --> 00:05:56,860
+في الدلالة على فوقية ذاته سبحانه وتعالى نعم الحديث
+
+56
+00:05:56,860 --> 00:06:01,560
+عن ذات الله سبحانه وتعالى التالت التصريح بالعروض
+
+57
+00:06:01,560 --> 00:06:10,810
+إليه نحوتعرض الملائكة واروح اليه تغيب وقبله قد
+
+58
+00:06:10,810 --> 00:06:16,090
+موضع عليه الصلاة والسلام فيعرض الذين باتوا فيهم
+
+59
+00:06:16,090 --> 00:06:20,210
+فيسألهم فيسألهم طيب وين ماجي الضلالة في موضوع
+
+60
+00:06:20,210 --> 00:06:25,210
+الأرود عندما احنا لان نتحدث عن الفوضية لكن عندما
+
+61
+00:06:25,210 --> 00:06:30,110
+تعرض الملائكة اهايوة، هنا ليه الدلالة، الأعراج
+
+62
+00:06:30,110 --> 00:06:34,370
+بيكون من أسفل إلى أعلى، إذا الملائكة تعرج إلى الله
+
+63
+00:06:34,370 --> 00:06:38,490
+سبحانه وتعالى، إشارة إلى جهة العلوة الفوقية له
+
+64
+00:06:38,490 --> 00:06:41,010
+سبحانه وتعالى، نعم
+
+65
+00:06:47,890 --> 00:06:51,630
+الصعود نفس العروج، العروج من أسفل لأعلى والصعود
+
+66
+00:06:51,630 --> 00:07:08,610
+أيضًا من أسفل لأعلى، إشارة إلى جهة الفوق، نعم فهذه
+
+67
+00:07:08,610 --> 00:07:14,260
+طبعًا في حقيقة عليه السلامفي قضية القتل والصلب،
+
+68
+00:07:14,260 --> 00:07:19,560
+فالله عز وجل يخبر بأنه لم يقتل ولم يصلب، بل رفعه
+
+69
+00:07:19,560 --> 00:07:23,540
+الله إليه، والرفع من الأرض إلى السماء، إلى جهة
+
+70
+00:07:23,540 --> 00:07:28,560
+العلوب، نعم السابق، التصريح من القلوب المطمئنع،
+
+71
+00:07:28,560 --> 00:07:35,040
+أدّالوا على جميع مقرات العلوب، أقرأها
+
+72
+00:07:35,840 --> 00:07:39,480
+السادس، المصريين بالعلو المطلق، المرحلة اللي هي
+
+73
+00:07:39,480 --> 00:07:44,920
+مراتب العلو، مدد وقدر وشرف، قوله تعالى هو العديد
+
+74
+00:07:44,920 --> 00:07:49,600
+العظيم، لاحظوا القبيلة السابقة كان دللتها كلها تدل
+
+75
+00:07:49,600 --> 00:07:55,080
+على علو ذات الله سبحانه وتعالى، الآن علو بشكل ايه؟
+
+76
+00:07:55,080 --> 00:08:00,340
+بشكل عام، نعم، علو الذات وعلو القدر وعلو الشرف،
+
+77
+00:08:00,340 --> 00:08:04,880
+نعمفقوله تعالى هو العليه الكبير، فقوله إنه عليه
+
+78
+00:08:04,880 --> 00:08:09,060
+حكيم لحظه يعني كلمة العليه تكررت واضحة دلالة تعالى
+
+79
+00:08:09,060 --> 00:08:14,440
+لوعلو الله سبحانه وتعالى السابع هو التصريح بتنزيل
+
+80
+00:08:14,440 --> 00:08:18,760
+الكتاب منه، فقوله تعالى تنزيل الكتاب من اطمان
+
+81
+00:08:18,760 --> 00:08:23,980
+أزيزي العليه طب هنا تنزيل، أيوة إشارة إلى إن
+
+82
+00:08:23,980 --> 00:08:26,800
+النزول بيكون من أعلى إلى أسفل، نعم
+
+83
+00:08:50,120 --> 00:08:54,760
+نعم طب هنا يعني الدلالة في اللي هو هذا في النقطة
+
+84
+00:08:54,760 --> 00:09:01,350
+الثامنة كيف نفهمها؟اللي عند الله سبحانه وتعالى هو
+
+85
+00:09:01,350 --> 00:09:01,870
+المقربين
+
+86
+00:09:24,640 --> 00:09:30,880
+أيوة، لحظة إخواني يعني الأيتين بيشرح بعضهم بعض،
+
+87
+00:09:30,880 --> 00:09:35,700
+الآية الأولى إن الذين عند ربك هنا .. نحن الآن
+
+88
+00:09:35,700 --> 00:09:40,720
+تكلمنا عن فوقية الله عز وجل، إذا هناك من هم عند
+
+89
+00:09:40,720 --> 00:09:44,120
+الله سبحانه وتعالى ومعروف اللي هو الملائكة اللي
+
+90
+00:09:44,120 --> 00:09:50,320
+حملت العرش الاخرينثم الآية الثانية تقول وله من في
+
+91
+00:09:50,320 --> 00:09:56,200
+السماوات والأرض ومن عنده .. إذا لاحظوا فيه تفاضل
+
+92
+00:09:56,200 --> 00:10:02,230
+بين من هم في السماوات والأرض ومنهمعنده، يعني هنا
+
+93
+00:10:02,230 --> 00:10:06,270
+كان الآية و له من في السماوات والأرض واضح، الآن
+
+94
+00:10:06,270 --> 00:10:10,730
+لاحظوا اللي هو ترتيب العلوم بالنسبة لماذكر الأرض،
+
+95
+00:10:10,730 --> 00:10:14,970
+ثم تأتي في العلوم السماوات، طيب هناك من هم في
+
+96
+00:10:14,970 --> 00:10:18,730
+الأرض و هناك من هم في السماء، نعم هناك تفاضل بينهم
+
+97
+00:10:19,380 --> 00:10:22,660
+هناك تفاضل والأرض جاتها معروفة والسماء جاتها
+
+98
+00:10:22,660 --> 00:10:27,260
+معروفة لكن أيضًا لمن هم عند الله سبحانه تعالى لهم
+
+99
+00:10:27,260 --> 00:10:32,240
+المكانة الأعلى والأعظم لذلك قال إن الذين عند ربك
+
+100
+00:10:32,240 --> 00:10:35,840
+وكانوا هذه الآيات اخوان يعني تتحدث عن أيه عن اللي
+
+101
+00:10:35,840 --> 00:10:40,960
+هو الدرجات وهذه الدرجات من أسفل إلى أعلى إذن هذه
+
+102
+00:10:40,960 --> 00:10:43,980
+اللي هي الدرجات من الأرض إلى السماوات إلى من هم
+
+103
+00:10:43,980 --> 00:10:49,470
+عند الله سبحانه وتعالى كلها تدل علىلو اثبات العلو
+
+104
+00:10:49,470 --> 00:10:55,410
+والفوقية فعلا لله سبحانه وتعالى، نعم التاسع
+
+105
+00:10:55,410 --> 00:11:00,690
+التصريح بأنه تعالى بالسماء، وهذا عند المفسرين من
+
+106
+00:11:00,690 --> 00:11:06,030
+أهل السنة على وجهين، إما أن تكون فيه بمعنى على،
+
+107
+00:11:06,030 --> 00:11:10,850
+وإما أن مراد بالسماء العلو، لا يعترفون في ذلك ولا
+
+108
+00:11:10,850 --> 00:11:16,120
+يقول الحمد على غيرهنعم طبعا هو هذا رح ييجي معناه
+
+109
+00:11:16,120 --> 00:11:19,780
+عندما .. لي حديث الجارية عندما سئلت فقالت أن الله
+
+110
+00:11:19,780 --> 00:11:23,000
+في السماء، في اللغة العربية يا إخواني كلمة في
+
+111
+00:11:23,000 --> 00:11:27,100
+السماء حرف الفيه هنا لا يدل اللي هو إيه، أن السماء
+
+112
+00:11:27,100 --> 00:11:31,900
+تحيطبذات الله سبحانه وتعالى؟ لأ، وإنما يفيد معناها
+
+113
+00:11:31,900 --> 00:11:36,360
+في اللغة العربية أن الله على السماء، فوق السماء،
+
+114
+00:11:36,360 --> 00:11:41,260
+نعم، وده احنا لما بنقرأ في القرآن الكريم عندما
+
+115
+00:11:41,260 --> 00:11:45,180
+توعد فرعون اللي هو الصحرا ده أصلي بنكم في جدوع
+
+116
+00:11:45,180 --> 00:11:48,040
+النخل، هو قال في جدوع النخل، لا يعني في جدوع
+
+117
+00:11:48,040 --> 00:11:52,400
+النخل، انهم ايه؟ في قلب، وإنما على جدوع النخل، فدي
+
+118
+00:11:52,400 --> 00:11:57,160
+لغتنا العربية التي نزل بيها القرآن الكريم، اي نعم
+
+119
+00:11:57,160 --> 00:11:58,340
+صحيح الله يفتح عليك
+
+120
+00:12:04,050 --> 00:12:09,930
+طصا بالأرشد، الذي وعلى المخلوقات، مصاحبا بالأكتر
+
+121
+00:12:09,930 --> 00:12:15,470
+بياداته، ثم عدالة على الترتيب والمهدديعني احنا
+
+122
+00:12:15,470 --> 00:12:19,410
+يعني خلينا نستذكر مع بعض الايات اللي وردت في حق
+
+123
+00:12:19,410 --> 00:12:25,430
+اللي هو العرش احنا بنقرا مثلا الرحمنه على العرش
+
+124
+00:12:25,430 --> 00:12:29,990
+استوى إذا لاحظوا هنا مقرونة بإيش؟ باللي هو على
+
+125
+00:12:29,990 --> 00:12:35,010
+مختصة بالعرش و أيضا تأتي باللي هي ثمة مين بتذكرنا
+
+126
+00:12:35,010 --> 00:12:40,510
+بها الايات؟ثم استوى على العرش، نعم ده ما خلق
+
+127
+00:12:40,510 --> 00:12:44,370
+السماوات والأرض، ثم ايه؟ ثم استوى على العرش، إذا
+
+128
+00:12:44,370 --> 00:12:48,950
+التصريح بإيه الاستوى على العرش واضح في الدلالة على
+
+129
+00:12:48,950 --> 00:12:56,930
+علو الله سبحانه وتعالى وفوقيته عز وجل الحد عشر،
+
+130
+00:12:56,930 --> 00:13:01,290
+التصريح برفع أي دين الله تعالى، تقوليني صلى الله
+
+131
+00:13:01,290 --> 00:13:07,820
+عليه وسلمالله يستحي من أفضه إذا رفع عليه يديه، أن
+
+132
+00:13:07,820 --> 00:13:12,340
+يردهم السفراء أيوة، هنا أيش ذلالة؟ أو ما وجه ال ..
+
+133
+00:13:12,340 --> 00:13:17,700
+او أين الشاهد في هذا الحديث؟ ايش يعني رفع إلى
+
+134
+00:13:17,700 --> 00:13:21,450
+الله؟ تسأل الله من فوقكأيوة يعني شوف شيء فطري في
+
+135
+00:13:21,450 --> 00:13:24,750
+داخل الإنسان يا إخواني لما بده يعني يسأل ربنا مثلا
+
+136
+00:13:24,750 --> 00:13:29,470
+بتلاقيه هو أيه؟ رفع يديه، رفع اليدي جهة الوامين،
+
+137
+00:13:29,470 --> 00:13:33,170
+جهة السماء إلى العلو ما بيسأل الله عز وجل ويرفع
+
+138
+00:13:33,170 --> 00:13:39,270
+يديه جهة اليمين أو الشمال أو أسفل، لأ وإنما شيء
+
+139
+00:13:39,270 --> 00:13:43,150
+فطري في الإنسان، يقر الإنسان بفطرته السليمة أن
+
+140
+00:13:43,150 --> 00:13:48,100
+الله نعم فوق كل شيءفيرفع يديه سائلا لله سبحانه
+
+141
+00:13:48,100 --> 00:13:52,160
+وتعالى، نعم، الذي هو فوق كل شيء، نعم.
+
+142
+00:14:00,240 --> 00:14:04,400
+لأ، هذا أمر أخر، هذا أمر أخر يعني إخواني في ..
+
+143
+00:14:04,400 --> 00:14:08,520
+يعني في ما ورد عن النبي صلى الله عليه و سلم في
+
+144
+00:14:08,520 --> 00:14:12,520
+الخطبة في يوم الجمعة كان يستعملوا اللي هو إيه
+
+145
+00:14:12,520 --> 00:14:17,660
+السبب، أكتر شيء هو يدعو الخطيب و السنة للمدعوين أن
+
+146
+00:14:17,660 --> 00:14:21,640
+يرفعوا و يؤمنوا أما الخطيب فكان يعني النبي صلى
+
+147
+00:14:21,640 --> 00:14:24,780
+الله عليه و سلم يكتر من استعمال اللي هو السبب، نعم
+
+148
+00:14:24,780 --> 00:14:29,280
+التاني عشر أتفاضيهم يقولوني كل ليلة إلى سماء
+
+149
+00:14:29,280 --> 00:14:33,380
+الدنياوالنزول اللي أقول عند جميع الأمم عندما أكون
+
+150
+00:14:33,380 --> 00:14:37,900
+من أعلى إلى أسفل أيوة، اللي هو الحديث المشهور إذا
+
+151
+00:14:37,900 --> 00:14:43,340
+طبعا اللي هو أن الله سبحانه وتعالى ينزل في كل ليلة
+
+152
+00:14:43,340 --> 00:14:47,300
+في الثلث الأخير من الليلة، والنزول يكون من أعلى
+
+153
+00:14:47,300 --> 00:14:51,620
+إلى أسفل، طبعا النزول يليق بذاته وجلاله سبحانه
+
+154
+00:14:51,620 --> 00:14:56,560
+وتعالى، نعم الثالث عشر، الإشارة اللي تسلك إلى
+
+155
+00:14:56,560 --> 00:15:01,450
+الملوككما أشار إليه ما هو أعلمه به و بما يجلله و
+
+156
+00:15:01,450 --> 00:15:06,590
+انفنق و انفنق عليه من جميع البشر لما كان .. لما هو
+
+157
+00:15:06,590 --> 00:15:09,270
+كان بالمجمع الأعظم .. بالمجمع الأعظم .. بالمجمع
+
+158
+00:15:09,270 --> 00:15:13,270
+الأعظم اللي لم يجتمع لأحد مثله في اليوم الأعظم، في
+
+159
+00:15:13,270 --> 00:15:17,970
+المكان الأعظم قال لهم أنتم مسؤولون عندي، فما أنتم
+
+160
+00:15:17,970 --> 00:15:23,650
+طالونفقالوا نشهد أنك قد بلغت و قدّيت و نصحت و رفع
+
+161
+00:15:23,650 --> 00:15:28,550
+أصبعه الكريم للسماء رافعًا لها إلى من هو طبقها و
+
+162
+00:15:28,550 --> 00:15:33,250
+طبقها كل شيء قال الله المشهد أيوة لحظة يعني يا
+
+163
+00:15:33,250 --> 00:15:37,170
+إخواني اللي هي الثالث عشر والثاني عشر أو عفوًا
+
+164
+00:15:37,170 --> 00:15:40,230
+اللي هي الحادي عشر تصريح برفع الأيدي رفع الأيدي
+
+165
+00:15:40,230 --> 00:15:45,170
+شيء محسوس نحسه و نشاهده و نلمسه في واقعنا نرفع
+
+166
+00:15:45,170 --> 00:15:48,190
+أيدينا إلى الله سبحانه وتعالى هنا في هذا المشهد
+
+167
+00:15:49,800 --> 00:15:57,320
+يتحدث عن اللي هو خطبة النبي صلى الله عليه وسلم يوم
+
+168
+00:15:57,320 --> 00:16:02,660
+عرفة، نعم في حجة اللي هي الودا عندما خطب الناس
+
+169
+00:16:02,660 --> 00:16:08,340
+وطبعا خطبته المعروفة كانت فيما يزيد على المائة الف
+
+170
+00:16:08,340 --> 00:16:12,440
+صحابي، حوالي مية واربعتاشر الف صحابي كانوا في هذا
+
+171
+00:16:12,440 --> 00:16:19,300
+الحج، قال إنما أموالكم وأولادكم حرام عليكمنعم إنما
+
+172
+00:16:19,300 --> 00:16:24,420
+أموالكم و .. و .. إن .. إن .. إن .. إن دماءكم و
+
+173
+00:16:24,420 --> 00:16:30,260
+أموالكم حرام عليكم كحرمة يومكم هذا في شهركم هذا في
+
+174
+00:16:30,260 --> 00:16:36,160
+بلدكم هذا بدأ الخطبة بهذا اللي الكلام ذكر ثم أوصى
+
+175
+00:16:36,160 --> 00:16:41,880
+بنساء خيرا ثم نهى عن اللي هي الجاهلية و أخلاق
+
+176
+00:16:41,880 --> 00:16:47,510
+الجاهلية و بادر ب ..ان حرم اللي هو دم الجاهلية
+
+177
+00:16:47,510 --> 00:16:52,890
+اللي هو الارث البتار ووضع دم قبيلته وايضا حرم
+
+178
+00:16:52,890 --> 00:17:00,510
+الربا ووضع ربا العباس ثمقال اللي هو مقولته الأخيرة
+
+179
+00:17:00,510 --> 00:17:06,410
+التي أو قبلها قال تركت فيكم ما تمسكتم به ثم قال
+
+180
+00:17:06,410 --> 00:17:13,410
+هذه ليش أنا خطبته بهذه فقال أنتم مسئولون عني فماذا
+
+181
+00:17:13,410 --> 00:17:18,850
+أنتم قايلون ستسألون عني فماذا تجيبون فقالوا نشهد
+
+182
+00:17:18,850 --> 00:17:25,710
+أنك قد بلغت وأديت ونصحتإجابة، نعم، عندها قال النبي
+
+183
+00:17:25,710 --> 00:17:28,970
+صلى الله عليه وسلم ورفع أصبع السبابة إلى السماء
+
+184
+00:17:28,970 --> 00:17:33,170
+وقال اللهم فاشهد، كان يرفعها إلى السماء وينكهها
+
+185
+00:17:33,170 --> 00:17:37,050
+إلى مين؟ إلى أصحابه الذين شهدوا بهذه الشهادة،
+
+186
+00:17:37,050 --> 00:17:41,630
+اللهم فاشهد، اللهم فاشهد، إذا إشارته إلى السماء
+
+187
+00:17:41,630 --> 00:17:47,870
+اللهم دلالة على مين؟ على فوقية الله سبحانه وتعالى
+
+188
+00:17:47,870 --> 00:17:50,130
+وعلوه عز وجل، نعم
+
+189
+00:18:04,350 --> 00:18:09,450
+أقرأ الحديث الورد في هذا الأيام، تحت في الهامس
+
+190
+00:18:12,620 --> 00:18:16,600
+أخرج مسلم هو داود والنسائي والنسائي من الحديث
+
+191
+00:18:16,600 --> 00:18:20,620
+المحاولة من الحاكم السوداني وفيه وكانت ليه جارية
+
+192
+00:18:20,620 --> 00:18:25,680
+طارعة غنما ليه قبل رحل والدوانية واطلعت تلات يوم
+
+193
+00:18:25,680 --> 00:18:30,270
+واطلعت .. كان جهة وحد، نعمفإذا تليه قد ذهب بشكل
+
+194
+00:18:30,270 --> 00:18:35,670
+مهمية، وانا رجل مني قعدم، آسف كما يسكون. نعم، يعني
+
+195
+00:18:35,670 --> 00:18:41,150
+حزن وعلى لي الشلة في أخذها من أذئب، كعادة البشر،
+
+196
+00:18:41,150 --> 00:18:45,610
+نعم. لكني سقطتها سكر. سكر، يعني راح عقب لي
+
+197
+00:18:45,610 --> 00:18:50,330
+الجارية، فإيه؟ ضرب. فأتيت رسول الله صلى الله عليه
+
+198
+00:18:50,330 --> 00:18:50,750
+وسلم
+
+199
+00:18:54,140 --> 00:19:02,600
+أقولت يا رسول الله يا رسول
+
+200
+00:19:02,600 --> 00:19:09,960
+الله أفلا أرتقها؟
+
+201
+00:19:09,960 --> 00:19:15,820
+قال اتني بها فأديته بها فقال لها أين الله؟ قالت في
+
+202
+00:19:15,820 --> 00:19:18,300
+السماء قال مت أنا؟
+
+203
+00:19:24,260 --> 00:19:27,740
+نعم، إذا هنا سألها النبي عليه الصلاة والسلام أين
+
+204
+00:19:27,740 --> 00:19:34,440
+الله قالت في السماء؟ وطبعا هنا السؤال عن السؤال
+
+205
+00:19:34,440 --> 00:19:40,360
+الأين والإجابة دل دلالة واضحة على فوقية الله عز
+
+206
+00:19:40,360 --> 00:19:45,140
+وجل هنا كلمة في السماء لا تعني أن السماء محيطة
+
+207
+00:19:45,140 --> 00:19:52,040
+بمين؟ بالله سبحانه وتعالى واحنا قلنا الخالق لا يحل
+
+208
+00:19:52,040 --> 00:19:56,360
+في مين في المخوالمظلوم لا يحيط لمين؟ بالقالت تعالى
+
+209
+00:19:56,360 --> 00:19:59,420
+عن ذلك عدوًا كبير، إذا في السماء هنا في لغتنا
+
+210
+00:19:59,420 --> 00:20:04,460
+العربية أيه؟ فوق السماء، إذا هنا اثبات لجهة ميت،
+
+211
+00:20:04,460 --> 00:20:10,740
+لجهة العلو لله سبحانه وتعالى، في حديث هذه الجارية،
+
+212
+00:20:10,740 --> 00:20:18,490
+طيب كمل، أخ أخر يكمل عن زميلكوا، كمل وراشهادته صلى
+
+213
+00:20:18,490 --> 00:20:22,770
+الله عليه وسلم لمن قال إن ربه في السماء بإيمان
+
+214
+00:20:22,770 --> 00:20:26,890
+يعني هي تأكيد على الفقر الساوي، فنعم السادس عشر
+
+215
+00:20:26,890 --> 00:20:31,750
+بقول تعالى عبد العون أنه رام الصعود إلى السماء
+
+216
+00:20:31,750 --> 00:20:37,550
+يطلع إلى إله موسى اللي كذبه فيما أخره من أنته
+
+217
+00:20:37,550 --> 00:20:43,770
+سبحانه فوق السماوات فقال يا همان بليلي صبحا لعلي
+
+218
+00:20:43,770 --> 00:20:54,840
+أبلغ الأسبابأسفاب السماوات فاطلع إلى إله موسى وإني
+
+219
+00:20:54,840 --> 00:21:02,180
+لظنه كاذبة فمن نفل علوه من الجهنية فهو فرعوني ومن
+
+220
+00:21:02,180 --> 00:21:09,680
+أثبته فهو موسوي محمدي نعم إذا يعني فرعون واضح في
+
+221
+00:21:09,680 --> 00:21:15,130
+انكاره لمين ليه اللي هوالعلو وطلب أن يبني له همان
+
+222
+00:21:15,130 --> 00:21:19,190
+حتى إيه، هو أصلا ينكر اللي هو وجود الإله، نعم، إذا
+
+223
+00:21:19,190 --> 00:21:24,250
+هنا واضحة، واضح جدا في اللي هو علو الله سبحانه
+
+224
+00:21:24,250 --> 00:21:27,290
+وتعالى، هذه الآيات واضحة في هو إثبات علو الله
+
+225
+00:21:27,290 --> 00:21:32,650
+سبحانه وتعالى، فمن نفاها فهو فرعوني، ومن أثبتها
+
+226
+00:21:32,650 --> 00:21:38,220
+فهو على الحنيفية ان شاء الله وتعالى، نعمهذا موسوي
+
+227
+00:21:38,220 --> 00:21:43,220
+محمدي إشارة إلى الشراء دي ربالكوا، إلى دعوة موسى
+
+228
+00:21:43,220 --> 00:21:46,980
+عليه السلام ودعوة محمد، أما دين الأنبياء فهو واحد
+
+229
+00:21:46,980 --> 00:21:51,680
+دي ربالكوا، عقيدتهم واحدة، أما الاختلاف، اختلاف في
+
+230
+00:21:51,680 --> 00:21:55,040
+الشراء فقط، نعم، الاختلاف في الشراء، نعم
+
+231
+00:21:58,540 --> 00:22:03,340
+الله عليه وسلم أنه تردد بين موسى عليه السلام وبين
+
+232
+00:22:03,340 --> 00:22:08,840
+ربه ليلة المعارض بسبب شفقه الصلاة فيصعدوا إلى ربه
+
+233
+00:22:08,840 --> 00:22:15,910
+ثم يعودوا إلى موسىأجزة اميرات، اميرات هدى، اذا
+
+234
+00:22:15,910 --> 00:22:19,230
+لاحظوا يعني بالنسبالي هذا الحديث واضح، هذا في حديث
+
+235
+00:22:19,230 --> 00:22:24,050
+المعراجة، لما ربنا فرض الصلاة على نبينا على الصلاة
+
+236
+00:22:24,050 --> 00:22:28,810
+خمسين صلاة، فنزل حيث موسى، فقال ارجع واسهل ربك
+
+237
+00:22:28,810 --> 00:22:35,230
+التخفيف، فظل يصعد ويرجع ويصعد حتى كانت خمس صلوات،
+
+238
+00:22:35,230 --> 00:22:39,270
+فاستحى النبي صلى الله عليه وسلم من أن يسأل التخفيف
+
+239
+00:22:39,270 --> 00:22:39,610
+أكثر
+
+240
+00:22:42,450 --> 00:22:44,050
+وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة
+
+241
+00:22:44,050 --> 00:22:46,450
+وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة
+
+242
+00:22:46,450 --> 00:22:50,530
+وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة
+
+243
+00:22:50,530 --> 00:22:53,210
+وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة
+
+244
+00:22:53,210 --> 00:22:54,710
+وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة
+
+245
+00:22:54,710 --> 00:23:02,030
+وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة
+
+246
+00:23:02,030 --> 00:23:04,510
+وخمسونة وخمسونة وخ
+
+247
+00:23:10,720 --> 00:23:16,580
+ولا يتم إنكار رفاقية إلا بإنكار الرؤية، ولهذا طالت
+
+248
+00:23:16,580 --> 00:23:22,340
+جميع النفيين، وصدق أهل السنة بالأمرين معاهم، وقروا
+
+249
+00:23:22,340 --> 00:23:28,580
+بيهم، وصار من أثبت رؤية ونفر علوة متدفن بين ذلك،
+
+250
+00:23:31,120 --> 00:23:35,760
+نعم، يعني حديث الرؤية في مجمله كله يثبت اللي هي
+
+251
+00:23:35,760 --> 00:23:40,020
+أيه موضوع اللي هي العلو، لأن الرؤية تتم بالنظر إلى
+
+252
+00:23:40,020 --> 00:23:43,700
+.. إلى أعلى، إلى الله سبحانه وتعالى، حيث يظهر
+
+253
+00:23:43,700 --> 00:23:51,190
+للبشر، وجهن يومئذ ناضرة إلى ربها ناضرةو طبعا هو
+
+254
+00:23:51,190 --> 00:23:54,610
+ضرب مثل كرؤية الشمس والقمر، احنا لما ننظر للشمس
+
+255
+00:23:54,610 --> 00:23:59,010
+والقمر ننظر ايش؟ علو، اه ما حد بننظر للقمر في نظرة
+
+256
+00:23:59,010 --> 00:24:03,250
+اللي هي علو، فاقترن العلو بمين؟ بالرؤية، فاقترن
+
+257
+00:24:03,250 --> 00:24:07,330
+العلو باللي هو الرؤية، و التالي لا هي تنكار
+
+258
+00:24:07,330 --> 00:24:13,030
+الفوقية الا بانكار الرؤيةاللي بده ينكر الفوقية،
+
+259
+00:24:13,030 --> 00:24:18,270
+بنكر اللي هي الرؤية وبالطبع هذين الأمرين مثبتين
+
+260
+00:24:18,270 --> 00:24:24,950
+عند أهل السنة، نثبت اللي هي الرؤية ونثبت الفوقية،
+
+261
+00:24:24,950 --> 00:24:30,070
+بخلاف .. ايوة، بخلاف اللي هي الآخر، نعم وهذه
+
+262
+00:24:30,070 --> 00:24:34,770
+الأنواع من الذلت لو مصدت أفرادها لبلغت نحو الف
+
+263
+00:24:34,770 --> 00:24:40,640
+دليل، فعدد متأوي المجيب عن ذلك كلهوإن هذا لو
+
+264
+00:24:40,640 --> 00:24:44,180
+بجواهر صحيح كان عن بعض ذلك أيوة يعني لحظة إخواني
+
+265
+00:24:44,180 --> 00:24:47,820
+عندما ذكر هو ما يقرب من عشرين دليل وذاكر
+
+266
+00:24:47,820 --> 00:24:54,200
+الثمانتاشر منهم الآن يعني هذه واضحة وضوح وضوح
+
+267
+00:24:54,200 --> 00:24:58,080
+الشمس في الدلالة على علو الله سبحانه وتعالى على
+
+268
+00:24:58,080 --> 00:25:04,240
+فوقية الله سبحانه وتعالى من أنكرفلابد له من أن
+
+269
+00:25:04,240 --> 00:25:09,960
+يأتي بالدليل ولا وجهة لتأويل هذه الأدلة الصريحة في
+
+270
+00:25:09,960 --> 00:25:15,580
+الدلالة على علوي وفوقية الله سبحانه وتعالى، مهما
+
+271
+00:25:15,580 --> 00:25:20,640
+اجتهد، مهما حاول أن يؤول في نص، نصين، لكن لا
+
+272
+00:25:20,640 --> 00:25:25,400
+يستطيع أن يؤولفي مجموعة هذه النصوص الكثيرة التي
+
+273
+00:25:25,400 --> 00:25:29,600
+يذكرها الإمام أبو الأزم فيقول لو أردنا أن نبسطها
+
+274
+00:25:29,600 --> 00:25:35,060
+لبلغت اللي هو ايه الف دليل نعم ننتقل إلى بعض كلام
+
+275
+00:25:35,060 --> 00:25:39,500
+السلف في إثبات العلو بعض كلام السلف في إثبات العلو
+
+276
+00:25:39,500 --> 00:25:44,260
+وكلام السلف في إثبات الصفة العلوي كثير كثير جدا
+
+277
+00:25:44,260 --> 00:25:51,040
+فمنهما روى شيخ الإسلامي أبو إسماعيل الأنصاري في
+
+278
+00:25:51,040 --> 00:25:56,420
+كتابه الفاروق في سنته لأبي مخيان البلغي أنه سأل
+
+279
+00:25:56,420 --> 00:26:02,700
+على عنيفته عاما قال لا أعرف ربي في السماء أم في
+
+280
+00:26:02,700 --> 00:26:08,230
+الأرض فقال قد كفرلأن الله يقول الرحمن على العرش
+
+281
+00:26:08,230 --> 00:26:12,850
+السواء إذا من ينكر الفوقية يخالف صريح اللي هو
+
+282
+00:26:12,850 --> 00:26:17,890
+القرآن الكريم ربنا يقول الرحمن على العرش السواء و
+
+283
+00:26:17,890 --> 00:26:23,330
+أنت تقول لا أدري ربي في السماء أم في الأرض فحكمه
+
+284
+00:26:23,330 --> 00:26:26,430
+عند الإمام أبو حنيفة اللي هو إيه الكفر لأنه خالف
+
+285
+00:26:26,430 --> 00:26:32,570
+صريح القرآن وعشه فوق سمع سماوات قلت فينقل إنه على
+
+286
+00:26:32,570 --> 00:26:37,380
+العرش ولكن يقوللا أدري العرش في السماء أم في
+
+287
+00:26:37,380 --> 00:26:42,960
+الأرض، قال هو كافر، لأنه أنكر عنه في السماء، فمن
+
+288
+00:26:42,960 --> 00:26:48,300
+أنكر عنه في السماء فقد كفر، وزاد غيره، لأن الله في
+
+289
+00:26:48,300 --> 00:26:53,440
+أعلى الأليينوهو يدرع من أعلى، لا من أسفل نعم، لأنه
+
+290
+00:26:53,440 --> 00:26:59,080
+حروف إخواني أن الله خلق السماوات والأرض وطبعا عرشه
+
+291
+00:26:59,080 --> 00:27:05,900
+فوق السماوات عرشه فوق السماوات وبالتالي قضية العرش
+
+292
+00:27:05,900 --> 00:27:10,020
+هو في السماء أم في الأرض هذه قضية واضحة معلمة أن
+
+293
+00:27:10,020 --> 00:27:13,660
+عرش الرحمني فوق اللي هو السماوات، نعم
+
+294
+00:27:36,630 --> 00:27:41,790
+يعني أحيانا قد يعني يكون البعض على مذهبه في
+
+295
+00:27:41,790 --> 00:27:48,860
+القضايانعم الفقهية لكن يخالفه في قضايا الاعتقاد،
+
+296
+00:27:48,860 --> 00:27:52,320
+نعم الاعتقاد، وبالتالي لأ يعني هذا الانتساب لا
+
+297
+00:27:52,320 --> 00:27:57,620
+ينفع صاحبه، نعم لا ينفع صاحبه طيب هنا في اللي هو
+
+298
+00:27:57,620 --> 00:28:03,660
+اعتراض و رد عليه، لنشوف هذا الاعتراض، اخر نقراه،
+
+299
+00:28:03,660 --> 00:28:07,740
+نقراها اعتراض ومجواب، قال الله تعالى
+
+300
+00:28:11,720 --> 00:28:17,080
+على قلبك لتكون من المقدرين بلسان عربي مبين وفي ذلك
+
+301
+00:28:17,080 --> 00:28:22,480
+يتبادل ثقة القلوب لله تعالى وقد قرر على ذلك ان
+
+302
+00:28:22,480 --> 00:28:28,000
+انزال القرآن يدير انزال المطر وينزال الحديد وينزال
+
+303
+00:28:28,000 --> 00:28:32,740
+تمانية الأزواج من الأنعابالانزال يكون من الأعلى
+
+304
+00:28:32,740 --> 00:28:38,220
+إلى الأسفل، نعم والجواب أن انزال القرآن مفتور أنه
+
+305
+00:28:38,220 --> 00:28:43,640
+انزال من الله، قال تعالى حامي تنزيل الكتاب من الله
+
+306
+00:28:43,640 --> 00:28:48,200
+العزيز العليم، وقال تعالى تنزيل الكتاب من الله
+
+307
+00:28:48,200 --> 00:28:54,050
+العزيز الحكيموانزال المطر مقيد بأنه منزل من السماء
+
+308
+00:28:54,050 --> 00:28:59,970
+فالتعالى أنزل من السماء ناء والسماء الغلوط وفجأة
+
+309
+00:28:59,970 --> 00:29:05,250
+في مكان آخر أنه منزل من المسك والمسك السحاب وفي
+
+310
+00:29:05,250 --> 00:29:10,010
+مكان آخر أنه منزل من المرسلات وانزال الحديد
+
+311
+00:29:10,010 --> 00:29:15,100
+والأنعام مطرة فكيف اشتغل هذا الانزال؟لهذا الانزال
+
+312
+00:29:15,100 --> 00:29:19,960
+فالحديد انما يكون من المعادل التي فيه في الجبال
+
+313
+00:29:19,960 --> 00:29:25,000
+وهي عالية على القطب وقد قيل انه كلما كان معدله
+
+314
+00:29:25,000 --> 00:29:30,580
+أعلى كان حديده أكبر والأمعان مخلق بالتوالف نصييعني
+
+315
+00:29:30,580 --> 00:29:35,680
+هو يفسر الموضوع اللي هو الانزال اللي يليق بيش بكل
+
+316
+00:29:35,680 --> 00:29:40,640
+أو اللي يترافق مع كل واحد من هذه المخلوقات، انزال
+
+317
+00:29:40,640 --> 00:29:46,200
+المطر له طبعا انزال الكتاب له صفتهانزال الكتاب
+
+318
+00:29:46,200 --> 00:29:50,800
+لأنه من الله انزال المطر من السماء من المزن من
+
+319
+00:29:50,800 --> 00:29:55,580
+المعصيرات انزال الحديد في أعلى الجبال قد يكون
+
+320
+00:29:55,580 --> 00:30:00,820
+المقصود بيه بأنه من طبعا أعلى اللي هو الأنواع و
+
+321
+00:30:00,820 --> 00:30:01,880
+هكذا نعم
+
+322
+00:30:07,180 --> 00:30:13,560
+والعنعار تخلق من التواليد مستنزه انزال دخول الناء
+
+323
+00:30:13,560 --> 00:30:19,160
+من أصلابها إلى أرقام النام، ولهذا يقال أنزلة ولم
+
+324
+00:30:19,160 --> 00:30:23,960
+يقال نزلة، ثم الأرجينة تنزل و تطول إشارة هنا كلها
+
+325
+00:30:23,960 --> 00:30:28,000
+إيش من العلو إلى أسفل، كله إشارة إلى معنى العلو
+
+326
+00:30:28,000 --> 00:30:34,510
+الذي تتضمنه كلمات الإنزال، نعمومن المعلوم أن
+
+327
+00:30:34,510 --> 00:30:39,950
+الألعاب تعرف كلها إنافها عند الوقت وينزل ماء الفقر
+
+328
+00:30:39,950 --> 00:30:45,410
+من علوم إلى رحم الأنثى وطلق ولدها عند ولادة من
+
+329
+00:30:45,410 --> 00:30:51,030
+علوم إلى صفر وعلى هذا فيختبر قوله وأنزل لكم من
+
+330
+00:30:51,030 --> 00:30:55,850
+الألعاب وجهين أحدهما أن تكون منه لبيان الجنس
+
+331
+00:30:55,850 --> 00:31:02,900
+فالثاني أن تكون منهمهدان الوجهان المحتجلان في قومه
+
+332
+00:31:02,900 --> 00:31:08,360
+تعالى جعل لكم من أنفسكم أزواجا ومن الأنعان أزواجا
+
+333
+00:31:08,740 --> 00:31:15,300
+نعم طبعا هنا يعني هذا الاعتراض والرد عليه هنا يعني
+
+334
+00:31:15,300 --> 00:31:19,680
+هذه خاصة بيه اللي هي انزال القرآن لأنه قال عنه
+
+335
+00:31:19,680 --> 00:31:26,560
+بأنه كلام الله منه بدأ بلا كيفية يعني جاء بيه
+
+336
+00:31:26,560 --> 00:31:31,620
+موضوع اللي هو الانزال في موضوع اللي هو القرآن لأن
+
+337
+00:31:31,620 --> 00:31:40,590
+انزال القرآنمن عند الله تعالى والانزال يعني من
+
+338
+00:31:40,590 --> 00:31:46,950
+اعلى الى اسفل فانزال القرآن يعني الحديث عن انزال
+
+339
+00:31:46,950 --> 00:31:54,230
+القرآن من عند الله يعني بمعنى اخر اثبات العلول من؟
+
+340
+00:31:54,230 --> 00:31:59,750
+لله سبحانه وتعالى لان القرآن منزل منمن عند الله،
+
+341
+00:31:59,750 --> 00:32:02,910
+مدام منزل من عند الله، إذا هو من أعلى إلى أسفل،
+
+342
+00:32:02,910 --> 00:32:08,850
+إذا نحن نثبت بإنزال القرآن، اللي هو صفة العلو لمن؟
+
+343
+00:32:08,850 --> 00:32:15,170
+لله سبحانه وتعالى، نعم، طيب، أخر، خلينا نكمل،
+
+344
+00:32:15,170 --> 00:32:22,830
+أيوة، تفضل الله تعالى تعولي خوطيه بخيريه، ومن أول
+
+345
+00:32:22,830 --> 00:32:27,630
+أخوه بأنه خيره من عباده وأفضل منهموأنه خير من
+
+346
+00:32:27,630 --> 00:32:31,730
+العرش وأفضل منه كما يقال الأمير فوق الوزير
+
+347
+00:32:31,730 --> 00:32:36,550
+والدينار فوق الدرهام فذلك مما تنقر منه العقول
+
+348
+00:32:36,550 --> 00:32:41,250
+السليمة وتشمأز منها القلوب الصحيحة فإن قول القال
+
+349
+00:32:41,250 --> 00:32:46,330
+ابتدا الله خير من عباده وخير من عرشه من جنس قوله
+
+350
+00:32:46,330 --> 00:32:51,300
+فالثلج بارد والنار خارقةورسول الله أفضل من خلال
+
+351
+00:32:51,300 --> 00:32:54,900
+اليهوديين يعني هنا أخوان يراد أن يدلل بهذه الفقرة
+
+352
+00:32:54,900 --> 00:33:00,460
+على بطلاني تأويل البعض الذين يفسرون الفوقية
+
+353
+00:33:00,460 --> 00:33:06,560
+بالخيرية لأ هنا الفوقية تعني العلو الذي يليق بالله
+
+354
+00:33:06,560 --> 00:33:10,020
+سبحانه وتعالى، لا تعني اللي هو الخيرية، فبيرد على
+
+355
+00:33:10,020 --> 00:33:15,900
+هذا الكلام، نعم وليس بذلك تنجيم ولا تعظيم ولا مدح،
+
+356
+00:33:15,900 --> 00:33:20,780
+بل هو من أعظم كلام وأسماء هواه جامعففي ذلك تنقص ..
+
+357
+00:33:20,780 --> 00:33:27,400
+تنقص كما قيل ألم تر أن السيف ينقص قدره إذا قيل أن
+
+358
+00:33:27,400 --> 00:33:31,440
+السيف أنظر من العصا؟ وإن يكوز هذا المعنى من
+
+359
+00:33:31,440 --> 00:33:37,500
+الفوقية في ضمن ثبوت الفوقية المطلقة من كل وجه، فله
+
+360
+00:33:37,500 --> 00:33:42,540
+سبحانه وتعالى فوقية القهر وفوقية القدرةوفوقيات
+
+361
+00:33:42,540 --> 00:33:46,700
+الذات ومن أسفة البعض ونفى البعض فقدت تنقص نعم إذا
+
+362
+00:33:46,700 --> 00:33:51,540
+قضية اللي هي التفسير الفوقية بالخيرية هذه قضية
+
+363
+00:33:51,540 --> 00:33:56,820
+يسملها تأويل في هذا الجانب من التأويلالمظموم
+
+364
+00:33:56,820 --> 00:34:01,340
+التأويل الباطل الذي لا يصح الفوقية معناها واضح
+
+365
+00:34:01,340 --> 00:34:07,200
+اللي هو الفوقية بمعنى العلو المطلق الكامل له
+
+366
+00:34:07,200 --> 00:34:12,220
+سبحانه وتعالى نعم بخلاف اللي هو قول البعض بأنها
+
+367
+00:34:12,220 --> 00:34:17,260
+خيرية وفوقية الأعزوجال فوقية مطلقة سواء في فوقية
+
+368
+00:34:17,260 --> 00:34:21,560
+القهر أو فوقية الذات أو فوقية القدر أو في غير ذلك
+
+369
+00:34:21,560 --> 00:34:25,520
+من الفوقية نعم الرد لأن رد من نوع آخر
+
+370
+00:34:30,430 --> 00:34:34,970
+فانقالوا بالعلو المكانة للمكان، فالمكانة تأنيث
+
+371
+00:34:34,970 --> 00:34:39,650
+المكان، و المنزلة تأنيث المنزل، فغطو المكانة و
+
+372
+00:34:39,650 --> 00:34:44,770
+المنزلة يستعمل في المكانات النفسانية و الروحانية،
+
+373
+00:34:44,770 --> 00:34:48,270
+كما يستعمل غطو المكان و المنزل في الأنكنات
+
+374
+00:34:48,270 --> 00:34:52,230
+بسمانية، و المؤنث فرع على المذكر في الأقضي و
+
+375
+00:34:52,230 --> 00:34:57,410
+المعنى، و تارع عندهفعلوه لمثل الذي يكون في الذهن
+
+376
+00:34:57,410 --> 00:35:02,790
+يتبع علوه الحقيقة إذا كان مقابقا كان أكتر وإلا كان
+
+377
+00:35:02,790 --> 00:35:07,410
+باطلا فنقيل المراد علوه في القلوب وأنه أعلى في
+
+378
+00:35:07,410 --> 00:35:12,390
+القلوب من كل شيء قيل وكذلك هو وهذا العلو مقابق
+
+379
+00:35:12,390 --> 00:35:17,730
+للعلو للعلوه في نفسه على كل شيء فإن لم يكن عاليا
+
+380
+00:35:17,730 --> 00:35:23,140
+بنفسه على كل شيء كان علوه في القلوب غير مقابةكمن
+
+381
+00:35:23,140 --> 00:35:27,440
+جعل ما ليس بأعلى أعلى نعم يعني هنا لحظه أراد أن
+
+382
+00:35:27,440 --> 00:35:32,600
+يرد في الفقرة الماضية رد على من فسر الفوقية
+
+383
+00:35:32,600 --> 00:35:39,240
+بالخيرية هنا من يفسر العلو بعلوه المكانة فيقول بأن
+
+384
+00:35:39,240 --> 00:35:45,020
+علو اللى عز وجل في القلوب وأنه أعلى من كل شيء اللي
+
+385
+00:35:45,020 --> 00:35:49,320
+هو القلوب كذلك أراد أن يقول كما هو عال في القلوب
+
+386
+00:35:49,320 --> 00:35:58,690
+هو أيضانعم، عالٍ في مكانته، في ذاته، في كل شيء،
+
+387
+00:35:58,690 --> 00:36:02,170
+لأن العالي في القلب لا يُعقل أن يكون عالٍ في القلب
+
+388
+00:36:02,170 --> 00:36:06,110
+وفي غيرها غير عالي، والتالي كانت الفقرة الأخيرة
+
+389
+00:36:06,110 --> 00:36:10,830
+وأنه أعلى في القلوب من كل شيء قيل وكذلك هو وهذا
+
+390
+00:36:10,830 --> 00:36:15,970
+العلوم مطابق لعلوهفي نفسه على كل شيء يعني إن لم
+
+391
+00:36:15,970 --> 00:36:20,010
+يكن عاليا في ذاته من غير المعقول أن يكون عاليا في
+
+392
+00:36:20,010 --> 00:36:23,870
+القلب وغير عالي في إيش؟ في ذاته سبحانه وتعالى لابد
+
+393
+00:36:23,870 --> 00:36:29,390
+من أن يتطابق علوه الله عز وجل في القلوب مع علوه مع
+
+394
+00:36:29,390 --> 00:36:35,550
+مين؟ مع علوه سبحانه وتعالى بذاته وفوقيته وقهره
+
+395
+00:36:35,550 --> 00:36:43,060
+لخلقه أو لجميع مخلوقاتهنعم زي اللي هي المكانة و
+
+396
+00:36:43,060 --> 00:36:48,280
+المنزلة و المكان و المنزلة شيء يعني معنوي و شيء
+
+397
+00:36:48,280 --> 00:36:52,420
+نعم محسوس فألو الله سبحانه وتعالى ألو مكانة و ألو
+
+398
+00:36:52,420 --> 00:36:59,340
+أيضا ألو ذات ننتقل ليه اللي هو إخواني ليه ثبوت
+
+399
+00:36:59,340 --> 00:37:04,760
+العلو بالفطرة ننتقل لثبوت العلو بالفطرة نعم خلينا
+
+400
+00:37:04,760 --> 00:37:07,700
+نستمع لأخ أخر في العلو بالفطرة
+
+401
+00:37:11,690 --> 00:37:19,370
+تبوت القلوب بالفكرة و
+
+402
+00:37:19,370 --> 00:37:23,090
+أما تبوتوه بالفكرة فإن الشباب جميع عند ضبائهم
+
+403
+00:37:23,090 --> 00:37:27,910
+قلوبهم السليمة يرفعون أيديهم عند الدعاء و يقصدون
+
+404
+00:37:27,910 --> 00:37:33,450
+بيد القلوب بقلوبهم عند تضرر الله تعالىوذكر محمد
+
+405
+00:37:33,450 --> 00:37:36,670
+بنطاه المقدسي .. لحظة اخواني احنا ذكرنا قبل شوية
+
+406
+00:37:36,670 --> 00:37:40,370
+ان الناس يتوجعون بالدعاء ليش؟ ليرفع أيديهم الى
+
+407
+00:37:40,370 --> 00:37:44,190
+السماء، هذا شيء فطري، هذا شيء فطري، اي ان الإنسان
+
+408
+00:37:44,190 --> 00:37:48,330
+بفطرته يثبت علو الله سبحانه وتعالى
+
+409
+00:38:11,710 --> 00:38:16,890
+وهو يتكلم في نفي صفة العلوم ويقول كان الله هو
+
+410
+00:38:16,890 --> 00:38:21,430
+العرش وهو الآن على ما كانفقال الشيخ أبو جعفر
+
+411
+00:38:21,430 --> 00:38:26,630
+أخبرنا يا أستاذك يا أستاذ عن هذه الضرورة التي
+
+412
+00:38:26,630 --> 00:38:32,930
+نجدها في قلوبنا فإنه ما قال عارف القرص يا الله إلا
+
+413
+00:38:32,930 --> 00:38:38,530
+وجد في قلبه ضرورة إلا وجد في قلبه ضرورة تطلب العلم
+
+414
+00:38:38,530 --> 00:38:45,130
+لا يلتفت يمنه ولا يسره يمنة ولا يسره لا يلتفت يمنة
+
+415
+00:38:45,130 --> 00:38:50,530
+ولا يسرهفكيف ندفع بهذه الضرورة عن أنفسنا؟ فانت
+
+416
+00:38:50,530 --> 00:38:55,050
+تقول يعني يحاول اللي هو الجواني ينفي اللي هو العلو
+
+417
+00:38:55,050 --> 00:38:59,870
+فواجهه بشيء فطري موجود، يقول يا الله فيتوجه، ليه
+
+418
+00:38:59,870 --> 00:39:03,150
+يتوجه، لا لليمين ولا اليسار، فماذا تقول في هذه
+
+419
+00:39:03,150 --> 00:39:05,850
+الفطرة في داخل الناس؟ اسمع
+
+420
+00:39:10,550 --> 00:39:17,450
+وقال وبكى وقال حيارا للهمداني حيارا للهمداني عراد
+
+421
+00:39:17,450 --> 00:39:23,310
+الشيخ أن هذا أمر أمر فطر الله عليه عبادته من غير
+
+422
+00:39:23,310 --> 00:39:27,650
+أن يتلقوه من المعلمين
+
+423
+00:39:27,650 --> 00:39:32,810
+يجدون في قلوبهم طلبا ضروريا يتوجهوا إلى الله
+
+424
+00:39:32,810 --> 00:39:38,440
+ويطلبوا في العلمنعم، إذن الفطرة تدل دلالة واضحة
+
+425
+00:39:38,440 --> 00:39:43,760
+على أهله الله سبحانه وتعالى، نعم، كام الإعتراض
+
+426
+00:39:43,760 --> 00:39:48,890
+الموجود؟ إعتراض المجواد، واحترض على دليل الفطرينأن
+
+427
+00:39:48,890 --> 00:39:53,450
+ذلك إنما لهو السماء قبلة للدعاء يعني هم يواجهوا
+
+428
+00:39:53,450 --> 00:39:58,410
+الآن، يقولوا أن هذا يحدث لأن السماء قبلت الدعاء
+
+429
+00:39:58,410 --> 00:40:04,610
+فيتوجه الناس كما يتوجهون للكعبة في الصلاة، يتوجهون
+
+430
+00:40:04,610 --> 00:40:08,770
+في الدعاء إلى السماء و دي ربال كواهد مقولة بتتصحيح
+
+431
+00:40:08,770 --> 00:40:14,650
+أن السماء قبلت الدعاء أن السماء قبلة للدعاء كما أن
+
+432
+00:40:14,650 --> 00:40:20,110
+الكعبة قبلة للصلاةثم هو منقوض بوضع جبهة على الأرض
+
+433
+00:40:20,110 --> 00:40:26,290
+مع أنه ليس في جهة الأرض وأجيب على هذا الاعتراض من
+
+434
+00:40:26,290 --> 00:40:32,450
+مجموع أحدها أن قولكم إن السماء قذّة للدعاء لم يكنه
+
+435
+00:40:32,450 --> 00:40:38,310
+أحد من سلف الأمة ولا أنزل الله به من سلطانه وهذا
+
+436
+00:40:38,310 --> 00:40:43,270
+من الأمور الشبعية الدينية فلا يجب أن يخفى على جميع
+
+437
+00:40:43,270 --> 00:40:48,720
+سلف الأمة وعلماءهايعني الموضوع أن السماعة قبلة
+
+438
+00:40:48,720 --> 00:40:54,000
+الدعاء، هذا كلام غير صحي، لم يقوله أحد، لا من
+
+439
+00:40:54,000 --> 00:40:57,440
+الصحابة ولا غيره ممن جاء بعد النبي عليه الصلاة
+
+440
+00:40:57,440 --> 00:41:03,580
+والسلام التاني، أن قبلة الدعاء هي قبلة الصلاة،
+
+441
+00:41:03,580 --> 00:41:09,480
+فإنه يفتحب للداعي أن يستقبل القبلةوكان النبي صلى
+
+442
+00:41:09,480 --> 00:41:13,740
+الله عليه وسلم يستقبل القبلة في دعائه في مواطن
+
+443
+00:41:13,740 --> 00:41:18,420
+كثير إذا نصحح للناس هذا المفهوم عندما يقولوا بأن
+
+444
+00:41:18,420 --> 00:41:25,420
+السماء هي قبلة الدعاء نقول لهم بأن قبلة الصلاة هي
+
+445
+00:41:25,420 --> 00:41:29,040
+قبلة الدعاء ومن السنة كما ورد عن النبي عليه الصلاة
+
+446
+00:41:29,040 --> 00:41:34,680
+والسلام من السنة إذا ما أراد الإنسان يدعو فيتوجه
+
+447
+00:41:34,680 --> 00:41:37,040
+لمن؟ للقبلة، يتوجه للقبلة
+
+448
+00:41:39,520 --> 00:41:44,800
+أي قبلة غير قبلة الصلاة أو أن له قبلتين، أحداهم
+
+449
+00:41:44,800 --> 00:41:49,860
+الكعبة والأخر السماء فقد اتدعى في الدين وخالف
+
+450
+00:41:49,860 --> 00:41:55,300
+جماعة المسلمين، الثالث
+
+451
+00:41:55,300 --> 00:42:01,100
+أن القبلة هي ما يستقبله الآبل بيوجهه كما تستقبل
+
+452
+00:42:01,100 --> 00:42:06,720
+الكعبة في الصلاة والدعاءوالذكر والذبح وكما يوجه ..
+
+453
+00:42:06,720 --> 00:42:11,920
+وكما يوجه المحتضر والمدفوم ولذلك سميت مجهد
+
+454
+00:42:11,920 --> 00:42:16,700
+والاستقبال خلاف الاستقبال فالاستقبال بالوجه
+
+455
+00:42:16,700 --> 00:42:20,180
+والاستقبال بالجمهور نعم يعني هو بكلام و لا حاجة
+
+456
+00:42:20,180 --> 00:42:24,080
+فأما
+
+457
+00:42:24,080 --> 00:42:29,800
+ما حاجه الإنسان برأسه أو يديه أو جنبه فهذا لا يسمى
+
+458
+00:42:29,800 --> 00:42:35,630
+قبلة لا حقيقة ولا مجازةفلو كانت السماء قبلة الدعاء
+
+459
+00:42:35,630 --> 00:42:43,690
+لكان المشروع أن يوجه الدان وجهه إلى نهاية، وهذا لم
+
+460
+00:42:43,690 --> 00:42:49,090
+يشرع، والموضع الذي ترفع اليد إليه لا يسمى قبلة، لا
+
+461
+00:42:49,090 --> 00:42:55,290
+حقيقة ولا مجازة، ولأن قبلة الدعاء أمر شرعي تتبع
+
+462
+00:42:55,290 --> 00:43:01,200
+فيه الشراية ولم تأمر رسلهأن الدا يستقبل السماعة
+
+463
+00:43:01,200 --> 00:43:05,580
+بوجهه بأنها وعندها ليه؟ نعم، يعني لاحظوا الآن اللي
+
+464
+00:43:05,580 --> 00:43:10,520
+هي القبلة هي الوجهة، اللتي يتوجه إليها الإنسان،
+
+465
+00:43:10,520 --> 00:43:14,900
+واحنا شفنا في الصلاة نتوجه بوجهنا اليمين للكعبة،
+
+466
+00:43:14,900 --> 00:43:20,120
+بالدعاء اللي بيوجهنا، حتى في ذبحنا، في غيره، نتوجه
+
+467
+00:43:20,120 --> 00:43:25,040
+اليمين والميت أيضًا، وها كدهأيوة، إذا الموضوع اللي
+
+468
+00:43:25,040 --> 00:43:29,240
+هي القبلة اللي يتوجه بها الإنسان أو إليها الإنسان
+
+469
+00:43:29,240 --> 00:43:34,700
+في وجهه، طب لو كانت السماء هي قبلة الدعاء لكان
+
+470
+00:43:34,700 --> 00:43:39,810
+الأولىأن نرفع وجهنا مع أيدينا إلى السماء، مع أن
+
+471
+00:43:39,810 --> 00:43:44,450
+هذا الأمر مانهي عنه، الرفع اللي هو الوجه إلى
+
+472
+00:43:44,450 --> 00:43:48,910
+السماء مانهي عنه، الإنسان يتوجه إلى جهة اللي هي
+
+473
+00:43:48,910 --> 00:43:53,150
+الصلاة، و هذا طبعا في الحديث، مابالوا أقوام يرفعون
+
+474
+00:43:53,150 --> 00:43:58,650
+أبصارهم إلى السماء في صلاتهمفاشتد في .. او شدد في
+
+475
+00:43:58,650 --> 00:44:04,410
+ذلك حتى قال لا ينتهينا عن ذلك أو لتختفن أبصارهم،
+
+476
+00:44:04,410 --> 00:44:07,970
+نعم، إذا قضية التوجه بالأبصار، بالوجه إلى السماء
+
+477
+00:44:07,970 --> 00:44:13,590
+مانعنى، مما يدل على أن السماء ليست قبلة الدعاء، بل
+
+478
+00:44:13,590 --> 00:44:17,710
+قبلة الدعاء هي قبلة مين؟ هي قبلة الصلاة، اللي هي
+
+479
+00:44:17,710 --> 00:44:22,390
+الكعبة، نعم دعاء لا أمر القبلة، بل الناس هو
+
+480
+00:44:22,390 --> 00:44:28,080
+الكحويةكما تحولت القبلة من الصفرة إلى الكعبة، وأمر
+
+481
+00:44:28,080 --> 00:44:32,840
+التوجب في الدعاء إلى الجهة العلوية مطول في الفطرة،
+
+482
+00:44:32,840 --> 00:44:38,080
+والمستقبل الكعبة يعلم أن الله تعالى ليس هناك، داخل
+
+483
+00:44:38,080 --> 00:44:43,920
+الدار، فإنه يتوجه إلى ربه وخالقه، ويرجو الرحمة أن
+
+484
+00:44:43,920 --> 00:44:49,620
+تنزل من عندهنعم، يعني، لا يعني توجهنا للكعبة،
+
+485
+00:44:49,620 --> 00:44:52,820
+اعتقادنا أن الله في الكعبة، لأ، يعني نتوجه إلى
+
+486
+00:44:52,820 --> 00:44:56,060
+الكعبة، هي قبلة الصلاة و هي قبلة الدعاء، و نرفع
+
+487
+00:44:56,060 --> 00:45:01,920
+أيدينا، معترفين بأمنة أو مثبتين أن الله إيه؟ نعم،
+
+488
+00:45:01,920 --> 00:45:06,240
+في .. في السماء، أي فوق السماء على عرشه سبحانه
+
+489
+00:45:06,240 --> 00:45:11,300
+وتعالى، إذا رغم توجهنالا نتوجه معتقدين بالوجود
+
+490
+00:45:11,300 --> 00:45:15,740
+الله في اللي هي الكعبة، بل نعتقده و نؤمنه و ندين
+
+491
+00:45:15,740 --> 00:45:23,460
+بأن الله على عرشه فوق سماواته، نعم و أما نقضوا
+
+492
+00:45:23,460 --> 00:45:28,840
+بوضع الجبهة فما أفسدهم منها، فإن وضع الجبهة إنما
+
+493
+00:45:28,840 --> 00:45:33,520
+قصده الخضور لمن فوق .. إنما قصده الخضوع لمن فوقه
+
+494
+00:45:33,520 --> 00:45:38,940
+للدُلرة، لا أن يميل إليه اللي هو تحتههذا لا يخطر
+
+495
+00:45:38,940 --> 00:45:41,980
+في إيمان بساجر يعني لحظة هو الأن يرد على الفقرة
+
+496
+00:45:41,980 --> 00:45:47,240
+ليش؟ يعني هم يحتجوا على قضية رفع الأيدي و يقولوا
+
+497
+00:45:47,240 --> 00:45:51,540
+بأن اللي هو السماء هي القبلة طيب ماذا تقولوا في
+
+498
+00:45:51,540 --> 00:45:57,330
+موضوع اللي هو السجود؟فيرد على موضوع السجود ويبين
+
+499
+00:45:57,330 --> 00:46:01,830
+اللي هو إيه المقصود أو معنى اللي هو السجود، لا
+
+500
+00:46:01,830 --> 00:46:06,150
+يعني السجود، لأنه يا أخواني موضوع السجود، لاحظوا
+
+501
+00:46:06,150 --> 00:46:09,250
+احنا بنقول نرفع أيدينا في الدعاء معتقدين بفوقية
+
+502
+00:46:09,250 --> 00:46:13,850
+الله، طيب هو في حديث أخرى صحيحة تقول بأن أقرب ما
+
+503
+00:46:13,850 --> 00:46:18,050
+يكون العبد من ربهيعني هو اراد ان يقول انتوا بتقول
+
+504
+00:46:18,050 --> 00:46:20,910
+الرف الأيدي اثبات للأيوة طب ماذا تقوله؟ هذا الكلام
+
+505
+00:46:20,910 --> 00:46:24,810
+جدّم إله قبل شوية و هو مانقوضهم بوضع جبهتي على
+
+506
+00:46:24,810 --> 00:46:28,370
+الأرض، مع أنه ليس في جهة الأرض طيب ما هو يعني أنتم
+
+507
+00:46:28,370 --> 00:46:33,470
+تسجدون و عندكم الحديث اللي يقول أقرب ما يكون العبد
+
+508
+00:46:33,470 --> 00:46:37,730
+إلى ربه و هو السجد هل يعني أن الرب في جهة السفل؟
+
+509
+00:46:37,730 --> 00:46:40,490
+طبعا هو يرد الآن على هذه الفخرة، نعم
+
+510
+00:46:44,640 --> 00:46:50,000
+يعني القصد من السجود لا التوجه أو السجود لا يعني
+
+511
+00:46:50,000 --> 00:46:54,740
+الاعتقاد بأن الله في جهة لو السفل وإنما هي خضوة
+
+512
+00:46:54,740 --> 00:47:00,390
+وتبلل لله سبحانه وتعالىلكن يُحكى عن بِشْرِم
+
+513
+00:47:00,390 --> 00:47:04,430
+المريسية أنه سُمِع وهو يقول في سجوده سبحان ربي
+
+514
+00:47:04,430 --> 00:47:08,050
+الأسفل تعالى الله تعالى الله هو اللي يقول الظالمون
+
+515
+00:47:08,050 --> 00:47:12,190
+والجاهدون أولوًا كبيرًا وإن من أقضى به النفي إلى
+
+516
+00:47:12,190 --> 00:47:19,070
+هذه الحال لحري أن يتزندق إن لم يتداركه
+
+517
+00:47:19,070 --> 00:47:27,950
+الله برحمته وبعيد من مثله الصلاة تعالى تعالىونقلب
+
+518
+00:47:27,950 --> 00:47:34,310
+أفئذتهم وأبصارهم كما لم يؤمنوا به أول مرة وقوله
+
+519
+00:47:34,310 --> 00:47:42,330
+وقد أجز عن اتحاق خلقةأي لا يحيطون به علما ولا غير
+
+520
+00:47:42,330 --> 00:47:48,050
+ذلك من الموضوع اللي حدث، بل هو سبحانه محيط بكل شيء
+
+521
+00:47:48,050 --> 00:47:53,190
+ولا يحيط به شيء نعم، يعني هو انتهى من فقرة العلوم،
+
+522
+00:47:53,190 --> 00:47:59,770
+ثم يعني يستدرك بشرح الفقرة الأخيرة في قول الإمام
+
+523
+00:47:59,770 --> 00:48:08,700
+أبو جعفر في موضوع اللي هووقد أعجز عن الإحاطة خلقه
+
+524
+00:48:08,700 --> 00:48:14,380
+فيقول أي لا يحيطون به علم ولا رؤية ولا غير ذلك من
+
+525
+00:48:14,380 --> 00:48:19,030
+وجوه الإحاطةالسمع، البصر، كل هذا إيه؟ وجوه الإحاطة
+
+526
+00:48:19,030 --> 00:48:24,190
+هذه كلها لا يحيطون اللي هو مين؟ الخلق بالله سبحانه
+
+527
+00:48:24,190 --> 00:48:30,570
+وتعالى، بل هو سبحانه محيط بكل شيء علما وقدرة وسمعا
+
+528
+00:48:30,570 --> 00:48:36,790
+وبصرا ولا يحيط به شيء لا تدريكه الأبصار، وهو يدريك
+
+529
+00:48:36,790 --> 00:48:42,850
+الأبصار، نعم، وهو على كل شيء قدير سبحانه وتعالىإذا
+
+530
+00:48:42,850 --> 00:48:49,310
+هذا الكلام اليوم في موضوع اللي هو العلو والفوقية
+
+531
+00:48:49,310 --> 00:48:55,510
+له سبحانه وتعالى حد
+
+532
+00:48:55,510 --> 00:48:58,130
+فيكوا إخواني يقولوا أي ملاحظة أي إشي في هذا
+
+533
+00:48:58,130 --> 00:49:05,150
+الجانب؟ نعم طيب في المحاضرة في خصوص العلو نكتفي
+
+534
+00:49:05,150 --> 00:49:10,110
+بهذا القدر ان شاء الله تعالى و نكمل في اللي هو
+
+535
+00:49:10,110 --> 00:49:16,750
+موضوعنا فيالكتاب المقرر ان شاء الله تعالى ثم نرجع
+
+536
+00:49:16,750 --> 00:49:22,430
+للي اللي هو صفة الكلام من اللي هي الصفات الفعلية و
+
+537
+00:49:22,430 --> 00:49:27,450
+الحديث عنها و الرد على منكر هذه الصفة نقف عند هذا
+
+538
+00:49:27,450 --> 00:49:31,150
+الحد السلام عليكم و رحمه الله و رحم العالمين
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/daTwMPfEuH0_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/daTwMPfEuH0_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..c6061757aee3ec549b833f154f1c8bbdfee3359e
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/daTwMPfEuH0_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
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@@ -0,0 +1,2152 @@
+1
+00:00:20,740 --> 00:00:22,940
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:22,940 --> 00:00:25,840
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:25,840 --> 00:00:31,240
+أمبا نكمل قراتنا من شرح العقيدة الطحاوية فيما
+
+4
+00:00:31,240 --> 00:00:39,040
+يتعلق فيما يتعلق بفوقية الله سبحانه وتعالى الفقرة
+
+5
+00:00:39,040 --> 00:00:44,860
+كانت في قول اللي هو الإمام أبو جعفرطحاوي رحمه الله
+
+6
+00:00:44,860 --> 00:00:51,180
+وهو مستغنن عن العرش وما دونه محيط بكل شيء وفوقه
+
+7
+00:00:51,180 --> 00:00:58,180
+وقد أعجز عنه الإحاطة خلقه فالأن طبعا قرأنا الفقرات
+
+8
+00:00:58,180 --> 00:01:03,120
+الأولى مستغنن عن العرش وما دونه الان محيط بكل شيء
+
+9
+00:01:03,120 --> 00:01:08,640
+وفوقه بدنا نشوف اللي هو الموضوع الفوقية نتحدث عنه
+
+10
+00:01:08,640 --> 00:01:13,970
+من خلال شرح الإمامأبو العزب الحنفي رحمه الله، فضل
+
+11
+00:01:13,970 --> 00:01:20,190
+اقرأ و أما كان هو خاطر المخلوقات فقال تعالى، و هو
+
+12
+00:01:20,190 --> 00:01:26,950
+الظاهر خوف عباده، نساطون ربهم من فرقهم، و عن أبي
+
+13
+00:01:26,950 --> 00:01:31,150
+هريف رضي الله عنه، و عن النبي صلى الله عليه وسلم،
+
+14
+00:01:31,150 --> 00:01:37,770
+أنه قال، مما قبل الله الخالق كتب في كتاب، فهو عنده
+
+15
+00:01:37,770 --> 00:01:44,030
+خوف العرشإن رحمتي والسعادة إن رحمتي والسبقة غضبي
+
+16
+00:01:44,030 --> 00:01:49,450
+وفي رواية تغلب غضبي وروا المسلم على النبي صلى الله
+
+17
+00:01:49,450 --> 00:01:55,290
+عليه وسلم في تفسيري قوله تعالى هو الأول والآخر
+
+18
+00:01:55,290 --> 00:02:01,470
+والظاهر والباطن بقول أنت الأول فليس قبلك شيء وانت
+
+19
+00:02:01,470 --> 00:02:06,850
+الآخر فليس بعدك شيء وانت الظاهر فليس قبلك شيء وانت
+
+20
+00:02:06,850 --> 00:02:12,970
+الباطن فليس قبلك شيءوالمراد بالظاهر هنا العلوم ومن
+
+21
+00:02:12,970 --> 00:02:19,530
+قوله تعالى فمستطاعوا أن يظهرون فمستطاعوا أن يظهرون
+
+22
+00:02:19,530 --> 00:02:28,090
+أي علوم فهذه الأسماء الأربعة متقابلة أسماء منها
+
+23
+00:02:28,090 --> 00:02:34,480
+أزلية، أزلية الرب سبحانه وتعالى وأبديتهواسمان
+
+24
+00:02:34,480 --> 00:02:42,940
+واسمان لعلومه و قربه و روى البخاري في زينب عن زينب
+
+25
+00:02:42,940 --> 00:02:49,060
+روى الله عنها أنها كانت تفخر على أزواج النبي صلى
+
+26
+00:02:49,060 --> 00:02:57,880
+الله عليه وسلم وتكون زوجة كنا أهاليكم و زوجنا الله
+
+27
+00:02:58,430 --> 00:03:02,410
+من فوق سبعة سمانهات؟ نعم، إذا اللحظة بالنسبالي هذه
+
+28
+00:03:02,410 --> 00:03:06,890
+الفقرة كالعادة، يعني يشرح الإمام أبو العز هذه
+
+29
+00:03:06,890 --> 00:03:12,410
+الفقرة فيتحدث عن الفوقية مدللا على هذه الفوقية
+
+30
+00:03:12,410 --> 00:03:18,930
+بآيات من القرآن الكريم ويطلعها بأحاديث من صنة أو
+
+31
+00:03:18,930 --> 00:03:24,790
+عن رسولنا صلى الله عليه وسلمالآيات المذكورة هو إلى
+
+32
+00:03:24,790 --> 00:03:30,230
+حديث واضحة في الدلالة على صفة الفوقية، وهو القاهر
+
+33
+00:03:30,230 --> 00:03:37,810
+فوق عبادةيخافون ربهم من فوقهم نعم عندما نتحدث عن
+
+34
+00:03:37,810 --> 00:03:42,970
+اللي هو الأول والآخر والظاهر والباطن الظاهر بمعنى
+
+35
+00:03:42,970 --> 00:03:48,790
+إيش الظاهر فليس أنت الظاهر فليس فوقك شيء نعم هنا
+
+36
+00:03:48,790 --> 00:03:53,570
+إثبات اللي هي الفوقية المطلقة لله سبحانه وتعالى
+
+37
+00:03:53,570 --> 00:04:00,490
+وزينب وكلكم يعلموا قصة زينب فلما قضى زيد منها وطرا
+
+38
+00:04:00,490 --> 00:04:05,270
+زوجناكهاتفتخر أو تتفخر على نساء النبي عليه الصلاة
+
+39
+00:04:05,270 --> 00:04:11,550
+والسلام بأن الله زوجها بخلاف ليه إيش؟ بقية النساء
+
+40
+00:04:11,550 --> 00:04:19,130
+زوجكن أهاليكن وزوجني الله من فوق سبع سماوات، إذا
+
+41
+00:04:19,130 --> 00:04:24,630
+الشهد إيش؟ كلمة فوقمن فوق سبع سماوات، نعم، إذا هذه
+
+42
+00:04:24,630 --> 00:04:29,410
+الأيات والأحاديث واضحة في الدلالة على إثبات
+
+43
+00:04:29,410 --> 00:04:35,530
+الفوقية لله سبحانه وتعالى، هذا الآن بيقدم له بشكل
+
+44
+00:04:35,530 --> 00:04:41,070
+مجمل، ثم ينتقل الآن للشرح بنوع من التفصيل، للرد
+
+45
+00:04:41,070 --> 00:04:48,190
+على من أنكر صفة العلومأو الاستواء أو الفوقية أو
+
+46
+00:04:48,190 --> 00:04:53,730
+أولى في مفهوم الاستواء بمعاني أخرى باطلة نشوف
+
+47
+00:04:53,730 --> 00:04:59,110
+نستعرض اللي هي الأدلة التي تثبت العلو والفوقية نعم
+
+48
+00:04:59,110 --> 00:05:06,010
+كمل شوية الأدلة على إدارة العلو والفوقية أولا
+
+49
+00:05:06,010 --> 00:05:10,850
+الأدلة السمعية النصوص الواردة المتنورة على المحكمة
+
+50
+00:05:10,850 --> 00:05:17,800
+على علو الله على خطأوكون .. وكونه فوق عبادة تقم من
+
+51
+00:05:17,800 --> 00:05:23,500
+أشهرين لوحة تقررنا التصريح في الفوضية مقرورا بأدات
+
+52
+00:05:23,500 --> 00:05:30,040
+من .. بأدات من؟ بأدات من .. فالمعينة للفوضية ..
+
+53
+00:05:30,040 --> 00:05:31,280
+المعينة للفوضية بالذات
+
+54
+00:05:35,840 --> 00:05:41,580
+يعني هنا الكلام عن فوقية فوقية ذات ما يعني صريحة
+
+55
+00:05:41,580 --> 00:05:56,860
+في الدلالة على فوقية ذاته سبحانه وتعالى نعم الحديث
+
+56
+00:05:56,860 --> 00:06:01,560
+عن ذات الله سبحانه وتعالى التالت التصريح بالعروض
+
+57
+00:06:01,560 --> 00:06:10,810
+إليه نحوتعرض الملائكة واروح اليه تغيب وقبله قد
+
+58
+00:06:10,810 --> 00:06:16,090
+موضع عليه الصلاة والسلام فيعرض الذين باتوا فيهم
+
+59
+00:06:16,090 --> 00:06:20,210
+فيسألهم فيسألهم طيب وين ماجي الضلالة في موضوع
+
+60
+00:06:20,210 --> 00:06:25,210
+الأرود عندما احنا لان نتحدث عن الفوضية لكن عندما
+
+61
+00:06:25,210 --> 00:06:30,110
+تعرض الملائكة اهايوة، هنا ليه الدلالة، الأعراج
+
+62
+00:06:30,110 --> 00:06:34,370
+بيكون من أسفل إلى أعلى، إذا الملائكة تعرج إلى الله
+
+63
+00:06:34,370 --> 00:06:38,490
+سبحانه وتعالى، إشارة إلى جهة العلوة الفوقية له
+
+64
+00:06:38,490 --> 00:06:41,010
+سبحانه وتعالى، نعم
+
+65
+00:06:47,890 --> 00:06:51,630
+الصعود نفس العروج، العروج من أسفل لأعلى والصعود
+
+66
+00:06:51,630 --> 00:07:08,610
+أيضًا من أسفل لأعلى، إشارة إلى جهة الفوق، نعم فهذه
+
+67
+00:07:08,610 --> 00:07:14,260
+طبعًا في حقيقة عليه السلامفي قضية القتل والصلب،
+
+68
+00:07:14,260 --> 00:07:19,560
+فالله عز وجل يخبر بأنه لم يقتل ولم يصلب، بل رفعه
+
+69
+00:07:19,560 --> 00:07:23,540
+الله إليه، والرفع من الأرض إلى السماء، إلى جهة
+
+70
+00:07:23,540 --> 00:07:28,560
+العلوب، نعم السابق، التصريح من القلوب المطمئنع،
+
+71
+00:07:28,560 --> 00:07:35,040
+أدّالوا على جميع مقرات العلوب، أقرأها
+
+72
+00:07:35,840 --> 00:07:39,480
+السادس، المصريين بالعلو المطلق، المرحلة اللي هي
+
+73
+00:07:39,480 --> 00:07:44,920
+مراتب العلو، مدد وقدر وشرف، قوله تعالى هو العديد
+
+74
+00:07:44,920 --> 00:07:49,600
+العظيم، لاحظوا القبيلة السابقة كان دللتها كلها تدل
+
+75
+00:07:49,600 --> 00:07:55,080
+على علو ذات الله سبحانه وتعالى، الآن علو بشكل ايه؟
+
+76
+00:07:55,080 --> 00:08:00,340
+بشكل عام، نعم، علو الذات وعلو القدر وعلو الشرف،
+
+77
+00:08:00,340 --> 00:08:04,880
+نعمفقوله تعالى هو العليه الكبير، فقوله إنه عليه
+
+78
+00:08:04,880 --> 00:08:09,060
+حكيم لحظه يعني كلمة العليه تكررت واضحة دلالة تعالى
+
+79
+00:08:09,060 --> 00:08:14,440
+لوعلو الله سبحانه وتعالى السابع هو التصريح بتنزيل
+
+80
+00:08:14,440 --> 00:08:18,760
+الكتاب منه، فقوله تعالى تنزيل الكتاب من اطمان
+
+81
+00:08:18,760 --> 00:08:23,980
+أزيزي العليه طب هنا تنزيل، أيوة إشارة إلى إن
+
+82
+00:08:23,980 --> 00:08:26,800
+النزول بيكون من أعلى إلى أسفل، نعم
+
+83
+00:08:50,120 --> 00:08:54,760
+نعم طب هنا يعني الدلالة في اللي هو هذا في النقطة
+
+84
+00:08:54,760 --> 00:09:01,350
+الثامنة كيف نفهمها؟اللي عند الله سبحانه وتعالى هو
+
+85
+00:09:01,350 --> 00:09:01,870
+المقربين
+
+86
+00:09:24,640 --> 00:09:30,880
+أيوة، لحظة إخواني يعني الأيتين بيشرح بعضهم بعض،
+
+87
+00:09:30,880 --> 00:09:35,700
+الآية الأولى إن الذين عند ربك هنا .. نحن الآن
+
+88
+00:09:35,700 --> 00:09:40,720
+تكلمنا عن فوقية الله عز وجل، إذا هناك من هم عند
+
+89
+00:09:40,720 --> 00:09:44,120
+الله سبحانه وتعالى ومعروف اللي هو الملائكة اللي
+
+90
+00:09:44,120 --> 00:09:50,320
+حملت العرش الاخرينثم الآية الثانية تقول وله من في
+
+91
+00:09:50,320 --> 00:09:56,200
+السماوات والأرض ومن عنده .. إذا لاحظوا فيه تفاضل
+
+92
+00:09:56,200 --> 00:10:02,230
+بين من هم في السماوات والأرض ومنهمعنده، يعني هنا
+
+93
+00:10:02,230 --> 00:10:06,270
+كان الآية و له من في السماوات والأرض واضح، الآن
+
+94
+00:10:06,270 --> 00:10:10,730
+لاحظوا اللي هو ترتيب العلوم بالنسبة لماذكر الأرض،
+
+95
+00:10:10,730 --> 00:10:14,970
+ثم تأتي في العلوم السماوات، طيب هناك من هم في
+
+96
+00:10:14,970 --> 00:10:18,730
+الأرض و هناك من هم في السماء، نعم هناك تفاضل بينهم
+
+97
+00:10:19,380 --> 00:10:22,660
+هناك تفاضل والأرض جاتها معروفة والسماء جاتها
+
+98
+00:10:22,660 --> 00:10:27,260
+معروفة لكن أيضًا لمن هم عند الله سبحانه تعالى لهم
+
+99
+00:10:27,260 --> 00:10:32,240
+المكانة الأعلى والأعظم لذلك قال إن الذين عند ربك
+
+100
+00:10:32,240 --> 00:10:35,840
+وكانوا هذه الآيات اخوان يعني تتحدث عن أيه عن اللي
+
+101
+00:10:35,840 --> 00:10:40,960
+هو الدرجات وهذه الدرجات من أسفل إلى أعلى إذن هذه
+
+102
+00:10:40,960 --> 00:10:43,980
+اللي هي الدرجات من الأرض إلى السماوات إلى من هم
+
+103
+00:10:43,980 --> 00:10:49,470
+عند الله سبحانه وتعالى كلها تدل علىلو اثبات العلو
+
+104
+00:10:49,470 --> 00:10:55,410
+والفوقية فعلا لله سبحانه وتعالى، نعم التاسع
+
+105
+00:10:55,410 --> 00:11:00,690
+التصريح بأنه تعالى بالسماء، وهذا عند المفسرين من
+
+106
+00:11:00,690 --> 00:11:06,030
+أهل السنة على وجهين، إما أن تكون فيه بمعنى على،
+
+107
+00:11:06,030 --> 00:11:10,850
+وإما أن مراد بالسماء العلو، لا يعترفون في ذلك ولا
+
+108
+00:11:10,850 --> 00:11:16,120
+يقول الحمد على غيرهنعم طبعا هو هذا رح ييجي معناه
+
+109
+00:11:16,120 --> 00:11:19,780
+عندما .. لي حديث الجارية عندما سئلت فقالت أن الله
+
+110
+00:11:19,780 --> 00:11:23,000
+في السماء، في اللغة العربية يا إخواني كلمة في
+
+111
+00:11:23,000 --> 00:11:27,100
+السماء حرف الفيه هنا لا يدل اللي هو إيه، أن السماء
+
+112
+00:11:27,100 --> 00:11:31,900
+تحيطبذات الله سبحانه وتعالى؟ لأ، وإنما يفيد معناها
+
+113
+00:11:31,900 --> 00:11:36,360
+في اللغة العربية أن الله على السماء، فوق السماء،
+
+114
+00:11:36,360 --> 00:11:41,260
+نعم، وده احنا لما بنقرأ في القرآن الكريم عندما
+
+115
+00:11:41,260 --> 00:11:45,180
+توعد فرعون اللي هو الصحرا ده أصلي بنكم في جدوع
+
+116
+00:11:45,180 --> 00:11:48,040
+النخل، هو قال في جدوع النخل، لا يعني في جدوع
+
+117
+00:11:48,040 --> 00:11:52,400
+النخل، انهم ايه؟ في قلب، وإنما على جدوع النخل، فدي
+
+118
+00:11:52,400 --> 00:11:57,160
+لغتنا العربية التي نزل بيها القرآن الكريم، اي نعم
+
+119
+00:11:57,160 --> 00:11:58,340
+صحيح الله يفتح عليك
+
+120
+00:12:04,050 --> 00:12:09,930
+طصا بالأرشد، الذي وعلى المخلوقات، مصاحبا بالأكتر
+
+121
+00:12:09,930 --> 00:12:15,470
+بياداته، ثم عدالة على الترتيب والمهدديعني احنا
+
+122
+00:12:15,470 --> 00:12:19,410
+يعني خلينا نستذكر مع بعض الايات اللي وردت في حق
+
+123
+00:12:19,410 --> 00:12:25,430
+اللي هو العرش احنا بنقرا مثلا الرحمنه على العرش
+
+124
+00:12:25,430 --> 00:12:29,990
+استوى إذا لاحظوا هنا مقرونة بإيش؟ باللي هو على
+
+125
+00:12:29,990 --> 00:12:35,010
+مختصة بالعرش و أيضا تأتي باللي هي ثمة مين بتذكرنا
+
+126
+00:12:35,010 --> 00:12:40,510
+بها الايات؟ثم استوى على العرش، نعم ده ما خلق
+
+127
+00:12:40,510 --> 00:12:44,370
+السماوات والأرض، ثم ايه؟ ثم استوى على العرش، إذا
+
+128
+00:12:44,370 --> 00:12:48,950
+التصريح بإيه الاستوى على العرش واضح في الدلالة على
+
+129
+00:12:48,950 --> 00:12:56,930
+علو الله سبحانه وتعالى وفوقيته عز وجل الحد عشر،
+
+130
+00:12:56,930 --> 00:13:01,290
+التصريح برفع أي دين الله تعالى، تقوليني صلى الله
+
+131
+00:13:01,290 --> 00:13:07,820
+عليه وسلمالله يستحي من أفضه إذا رفع عليه يديه، أن
+
+132
+00:13:07,820 --> 00:13:12,340
+يردهم السفراء أيوة، هنا أيش ذلالة؟ أو ما وجه ال ..
+
+133
+00:13:12,340 --> 00:13:17,700
+او أين الشاهد في هذا الحديث؟ ايش يعني رفع إلى
+
+134
+00:13:17,700 --> 00:13:21,450
+الله؟ تسأل الله من فوقكأيوة يعني شوف شيء فطري في
+
+135
+00:13:21,450 --> 00:13:24,750
+داخل الإنسان يا إخواني لما بده يعني يسأل ربنا مثلا
+
+136
+00:13:24,750 --> 00:13:29,470
+بتلاقيه هو أيه؟ رفع يديه، رفع اليدي جهة الوامين،
+
+137
+00:13:29,470 --> 00:13:33,170
+جهة السماء إلى العلو ما بيسأل الله عز وجل ويرفع
+
+138
+00:13:33,170 --> 00:13:39,270
+يديه جهة اليمين أو الشمال أو أسفل، لأ وإنما شيء
+
+139
+00:13:39,270 --> 00:13:43,150
+فطري في الإنسان، يقر الإنسان بفطرته السليمة أن
+
+140
+00:13:43,150 --> 00:13:48,100
+الله نعم فوق كل شيءفيرفع يديه سائلا لله سبحانه
+
+141
+00:13:48,100 --> 00:13:52,160
+وتعالى، نعم، الذي هو فوق كل شيء، نعم.
+
+142
+00:14:00,240 --> 00:14:04,400
+لأ، هذا أمر أخر، هذا أمر أخر يعني إخواني في ..
+
+143
+00:14:04,400 --> 00:14:08,520
+يعني في ما ورد عن النبي صلى الله عليه و سلم في
+
+144
+00:14:08,520 --> 00:14:12,520
+الخطبة في يوم الجمعة كان يستعملوا اللي هو إيه
+
+145
+00:14:12,520 --> 00:14:17,660
+السبب، أكتر شيء هو يدعو الخطيب و السنة للمدعوين أن
+
+146
+00:14:17,660 --> 00:14:21,640
+يرفعوا و يؤمنوا أما الخطيب فكان يعني النبي صلى
+
+147
+00:14:21,640 --> 00:14:24,780
+الله عليه و سلم يكتر من استعمال اللي هو السبب، نعم
+
+148
+00:14:24,780 --> 00:14:29,280
+التاني عشر أتفاضيهم يقولوني كل ليلة إلى سماء
+
+149
+00:14:29,280 --> 00:14:33,380
+الدنياوالنزول اللي أقول عند جميع الأمم عندما أكون
+
+150
+00:14:33,380 --> 00:14:37,900
+من أعلى إلى أسفل أيوة، اللي هو الحديث المشهور إذا
+
+151
+00:14:37,900 --> 00:14:43,340
+طبعا اللي هو أن الله سبحانه وتعالى ينزل في كل ليلة
+
+152
+00:14:43,340 --> 00:14:47,300
+في الثلث الأخير من الليلة، والنزول يكون من أعلى
+
+153
+00:14:47,300 --> 00:14:51,620
+إلى أسفل، طبعا النزول يليق بذاته وجلاله سبحانه
+
+154
+00:14:51,620 --> 00:14:56,560
+وتعالى، نعم الثالث عشر، الإشارة اللي تسلك إلى
+
+155
+00:14:56,560 --> 00:15:01,450
+الملوككما أشار إليه ما هو أعلمه به و بما يجلله و
+
+156
+00:15:01,450 --> 00:15:06,590
+انفنق و انفنق عليه من جميع البشر لما كان .. لما هو
+
+157
+00:15:06,590 --> 00:15:09,270
+كان بالمجمع الأعظم .. بالمجمع الأعظم .. بالمجمع
+
+158
+00:15:09,270 --> 00:15:13,270
+الأعظم اللي لم يجتمع لأحد مثله في اليوم الأعظم، في
+
+159
+00:15:13,270 --> 00:15:17,970
+المكان الأعظم قال لهم أنتم مسؤولون عندي، فما أنتم
+
+160
+00:15:17,970 --> 00:15:23,650
+طالونفقالوا نشهد أنك قد بلغت و قدّيت و نصحت و رفع
+
+161
+00:15:23,650 --> 00:15:28,550
+أصبعه الكريم للسماء رافعًا لها إلى من هو طبقها و
+
+162
+00:15:28,550 --> 00:15:33,250
+طبقها كل شيء قال الله المشهد أيوة لحظة يعني يا
+
+163
+00:15:33,250 --> 00:15:37,170
+إخواني اللي هي الثالث عشر والثاني عشر أو عفوًا
+
+164
+00:15:37,170 --> 00:15:40,230
+اللي هي الحادي عشر تصريح برفع الأيدي رفع الأيدي
+
+165
+00:15:40,230 --> 00:15:45,170
+شيء محسوس نحسه و نشاهده و نلمسه في واقعنا نرفع
+
+166
+00:15:45,170 --> 00:15:48,190
+أيدينا إلى الله سبحانه وتعالى هنا في هذا المشهد
+
+167
+00:15:49,800 --> 00:15:57,320
+يتحدث عن اللي هو خطبة النبي صلى الله عليه وسلم يوم
+
+168
+00:15:57,320 --> 00:16:02,660
+عرفة، نعم في حجة اللي هي الودا عندما خطب الناس
+
+169
+00:16:02,660 --> 00:16:08,340
+وطبعا خطبته المعروفة كانت فيما يزيد على المائة الف
+
+170
+00:16:08,340 --> 00:16:12,440
+صحابي، حوالي مية واربعتاشر الف صحابي كانوا في هذا
+
+171
+00:16:12,440 --> 00:16:19,300
+الحج، قال إنما أموالكم وأولادكم حرام عليكمنعم إنما
+
+172
+00:16:19,300 --> 00:16:24,420
+أموالكم و .. و .. إن .. إن .. إن .. إن دماءكم و
+
+173
+00:16:24,420 --> 00:16:30,260
+أموالكم حرام عليكم كحرمة يومكم هذا في شهركم هذا في
+
+174
+00:16:30,260 --> 00:16:36,160
+بلدكم هذا بدأ الخطبة بهذا اللي الكلام ذكر ثم أوصى
+
+175
+00:16:36,160 --> 00:16:41,880
+بنساء خيرا ثم نهى عن اللي هي الجاهلية و أخلاق
+
+176
+00:16:41,880 --> 00:16:47,510
+الجاهلية و بادر ب ..ان حرم اللي هو دم الجاهلية
+
+177
+00:16:47,510 --> 00:16:52,890
+اللي هو الارث البتار ووضع دم قبيلته وايضا حرم
+
+178
+00:16:52,890 --> 00:17:00,510
+الربا ووضع ربا العباس ثمقال اللي هو مقولته الأخيرة
+
+179
+00:17:00,510 --> 00:17:06,410
+التي أو قبلها قال تركت فيكم ما تمسكتم به ثم قال
+
+180
+00:17:06,410 --> 00:17:13,410
+هذه ليش أنا خطبته بهذه فقال أنتم مسئولون عني فماذا
+
+181
+00:17:13,410 --> 00:17:18,850
+أنتم قايلون ستسألون عني فماذا تجيبون فقالوا نشهد
+
+182
+00:17:18,850 --> 00:17:25,710
+أنك قد بلغت وأديت ونصحتإجابة، نعم، عندها قال النبي
+
+183
+00:17:25,710 --> 00:17:28,970
+صلى الله عليه وسلم ورفع أصبع السبابة إلى السماء
+
+184
+00:17:28,970 --> 00:17:33,170
+وقال اللهم فاشهد، كان يرفعها إلى السماء وينكهها
+
+185
+00:17:33,170 --> 00:17:37,050
+إلى مين؟ إلى أصحابه الذين شهدوا بهذه الشهادة،
+
+186
+00:17:37,050 --> 00:17:41,630
+اللهم فاشهد، اللهم فاشهد، إذا إشارته إلى السماء
+
+187
+00:17:41,630 --> 00:17:47,870
+اللهم دلالة على مين؟ على فوقية الله سبحانه وتعالى
+
+188
+00:17:47,870 --> 00:17:50,130
+وعلوه عز وجل، نعم
+
+189
+00:18:04,350 --> 00:18:09,450
+أقرأ الحديث الورد في هذا الأيام، تحت في الهامس
+
+190
+00:18:12,620 --> 00:18:16,600
+أخرج مسلم هو داود والنسائي والنسائي من الحديث
+
+191
+00:18:16,600 --> 00:18:20,620
+المحاولة من الحاكم السوداني وفيه وكانت ليه جارية
+
+192
+00:18:20,620 --> 00:18:25,680
+طارعة غنما ليه قبل رحل والدوانية واطلعت تلات يوم
+
+193
+00:18:25,680 --> 00:18:30,270
+واطلعت .. كان جهة وحد، نعمفإذا تليه قد ذهب بشكل
+
+194
+00:18:30,270 --> 00:18:35,670
+مهمية، وانا رجل مني قعدم، آسف كما يسكون. نعم، يعني
+
+195
+00:18:35,670 --> 00:18:41,150
+حزن وعلى لي الشلة في أخذها من أذئب، كعادة البشر،
+
+196
+00:18:41,150 --> 00:18:45,610
+نعم. لكني سقطتها سكر. سكر، يعني راح عقب لي
+
+197
+00:18:45,610 --> 00:18:50,330
+الجارية، فإيه؟ ضرب. فأتيت رسول الله صلى الله عليه
+
+198
+00:18:50,330 --> 00:18:50,750
+وسلم
+
+199
+00:18:54,140 --> 00:19:02,600
+أقولت يا رسول الله يا رسول
+
+200
+00:19:02,600 --> 00:19:09,960
+الله أفلا أرتقها؟
+
+201
+00:19:09,960 --> 00:19:15,820
+قال اتني بها فأديته بها فقال لها أين الله؟ قالت في
+
+202
+00:19:15,820 --> 00:19:18,300
+السماء قال مت أنا؟
+
+203
+00:19:24,260 --> 00:19:27,740
+نعم، إذا هنا سألها النبي عليه الصلاة والسلام أين
+
+204
+00:19:27,740 --> 00:19:34,440
+الله قالت في السماء؟ وطبعا هنا السؤال عن السؤال
+
+205
+00:19:34,440 --> 00:19:40,360
+الأين والإجابة دل دلالة واضحة على فوقية الله عز
+
+206
+00:19:40,360 --> 00:19:45,140
+وجل هنا كلمة في السماء لا تعني أن السماء محيطة
+
+207
+00:19:45,140 --> 00:19:52,040
+بمين؟ بالله سبحانه وتعالى واحنا قلنا الخالق لا يحل
+
+208
+00:19:52,040 --> 00:19:56,360
+في مين في المخوالمظلوم لا يحيط لمين؟ بالقالت تعالى
+
+209
+00:19:56,360 --> 00:19:59,420
+عن ذلك عدوًا كبير، إذا في السماء هنا في لغتنا
+
+210
+00:19:59,420 --> 00:20:04,460
+العربية أيه؟ فوق السماء، إذا هنا اثبات لجهة ميت،
+
+211
+00:20:04,460 --> 00:20:10,740
+لجهة العلو لله سبحانه وتعالى، في حديث هذه الجارية،
+
+212
+00:20:10,740 --> 00:20:18,490
+طيب كمل، أخ أخر يكمل عن زميلكوا، كمل وراشهادته صلى
+
+213
+00:20:18,490 --> 00:20:22,770
+الله عليه وسلم لمن قال إن ربه في السماء بإيمان
+
+214
+00:20:22,770 --> 00:20:26,890
+يعني هي تأكيد على الفقر الساوي، فنعم السادس عشر
+
+215
+00:20:26,890 --> 00:20:31,750
+بقول تعالى عبد العون أنه رام الصعود إلى السماء
+
+216
+00:20:31,750 --> 00:20:37,550
+يطلع إلى إله موسى اللي كذبه فيما أخره من أنته
+
+217
+00:20:37,550 --> 00:20:43,770
+سبحانه فوق السماوات فقال يا همان بليلي صبحا لعلي
+
+218
+00:20:43,770 --> 00:20:54,840
+أبلغ الأسبابأسفاب السماوات فاطلع إلى إله موسى وإني
+
+219
+00:20:54,840 --> 00:21:02,180
+لظنه كاذبة فمن نفل علوه من الجهنية فهو فرعوني ومن
+
+220
+00:21:02,180 --> 00:21:09,680
+أثبته فهو موسوي محمدي نعم إذا يعني فرعون واضح في
+
+221
+00:21:09,680 --> 00:21:15,130
+انكاره لمين ليه اللي هوالعلو وطلب أن يبني له همان
+
+222
+00:21:15,130 --> 00:21:19,190
+حتى إيه، هو أصلا ينكر اللي هو وجود الإله، نعم، إذا
+
+223
+00:21:19,190 --> 00:21:24,250
+هنا واضحة، واضح جدا في اللي هو علو الله سبحانه
+
+224
+00:21:24,250 --> 00:21:27,290
+وتعالى، هذه الآيات واضحة في هو إثبات علو الله
+
+225
+00:21:27,290 --> 00:21:32,650
+سبحانه وتعالى، فمن نفاها فهو فرعوني، ومن أثبتها
+
+226
+00:21:32,650 --> 00:21:38,220
+فهو على الحنيفية ان شاء الله وتعالى، نعمهذا موسوي
+
+227
+00:21:38,220 --> 00:21:43,220
+محمدي إشارة إلى الشراء دي ربالكوا، إلى دعوة موسى
+
+228
+00:21:43,220 --> 00:21:46,980
+عليه السلام ودعوة محمد، أما دين الأنبياء فهو واحد
+
+229
+00:21:46,980 --> 00:21:51,680
+دي ربالكوا، عقيدتهم واحدة، أما الاختلاف، اختلاف في
+
+230
+00:21:51,680 --> 00:21:55,040
+الشراء فقط، نعم، الاختلاف في الشراء، نعم
+
+231
+00:21:58,540 --> 00:22:03,340
+الله عليه وسلم أنه تردد بين موسى عليه السلام وبين
+
+232
+00:22:03,340 --> 00:22:08,840
+ربه ليلة المعارض بسبب شفقه الصلاة فيصعدوا إلى ربه
+
+233
+00:22:08,840 --> 00:22:15,910
+ثم يعودوا إلى موسىأجزة اميرات، اميرات هدى، اذا
+
+234
+00:22:15,910 --> 00:22:19,230
+لاحظوا يعني بالنسبالي هذا الحديث واضح، هذا في حديث
+
+235
+00:22:19,230 --> 00:22:24,050
+المعراجة، لما ربنا فرض الصلاة على نبينا على الصلاة
+
+236
+00:22:24,050 --> 00:22:28,810
+خمسين صلاة، فنزل حيث موسى، فقال ارجع واسهل ربك
+
+237
+00:22:28,810 --> 00:22:35,230
+التخفيف، فظل يصعد ويرجع ويصعد حتى كانت خمس صلوات،
+
+238
+00:22:35,230 --> 00:22:39,270
+فاستحى النبي صلى الله عليه وسلم من أن يسأل التخفيف
+
+239
+00:22:39,270 --> 00:22:39,610
+أكثر
+
+240
+00:22:42,450 --> 00:22:44,050
+وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة
+
+241
+00:22:44,050 --> 00:22:46,450
+وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة
+
+242
+00:22:46,450 --> 00:22:50,530
+وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة
+
+243
+00:22:50,530 --> 00:22:53,210
+وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة
+
+244
+00:22:53,210 --> 00:22:54,710
+وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة
+
+245
+00:22:54,710 --> 00:23:02,030
+وخمسونة وخمسونة وخمسونة وخمسونة وخمسونة
+
+246
+00:23:02,030 --> 00:23:04,510
+وخمسونة وخمسونة وخ
+
+247
+00:23:10,720 --> 00:23:16,580
+ولا يتم إنكار رفاقية إلا بإنكار الرؤية، ولهذا طالت
+
+248
+00:23:16,580 --> 00:23:22,340
+جميع النفيين، وصدق أهل السنة بالأمرين معاهم، وقروا
+
+249
+00:23:22,340 --> 00:23:28,580
+بيهم، وصار من أثبت رؤية ونفر علوة متدفن بين ذلك،
+
+250
+00:23:31,120 --> 00:23:35,760
+نعم، يعني حديث الرؤية في مجمله كله يثبت اللي هي
+
+251
+00:23:35,760 --> 00:23:40,020
+أيه موضوع اللي هي العلو، لأن الرؤية تتم بالنظر إلى
+
+252
+00:23:40,020 --> 00:23:43,700
+.. إلى أعلى، إلى الله سبحانه وتعالى، حيث يظهر
+
+253
+00:23:43,700 --> 00:23:51,190
+للبشر، وجهن يومئذ ناضرة إلى ربها ناضرةو طبعا هو
+
+254
+00:23:51,190 --> 00:23:54,610
+ضرب مثل كرؤية الشمس والقمر، احنا لما ننظر للشمس
+
+255
+00:23:54,610 --> 00:23:59,010
+والقمر ننظر ايش؟ علو، اه ما حد بننظر للقمر في نظرة
+
+256
+00:23:59,010 --> 00:24:03,250
+اللي هي علو، فاقترن العلو بمين؟ بالرؤية، فاقترن
+
+257
+00:24:03,250 --> 00:24:07,330
+العلو باللي هو الرؤية، و التالي لا هي تنكار
+
+258
+00:24:07,330 --> 00:24:13,030
+الفوقية الا بانكار الرؤيةاللي بده ينكر الفوقية،
+
+259
+00:24:13,030 --> 00:24:18,270
+بنكر اللي هي الرؤية وبالطبع هذين الأمرين مثبتين
+
+260
+00:24:18,270 --> 00:24:24,950
+عند أهل السنة، نثبت اللي هي الرؤية ونثبت الفوقية،
+
+261
+00:24:24,950 --> 00:24:30,070
+بخلاف .. ايوة، بخلاف اللي هي الآخر، نعم وهذه
+
+262
+00:24:30,070 --> 00:24:34,770
+الأنواع من الذلت لو مصدت أفرادها لبلغت نحو الف
+
+263
+00:24:34,770 --> 00:24:40,640
+دليل، فعدد متأوي المجيب عن ذلك كلهوإن هذا لو
+
+264
+00:24:40,640 --> 00:24:44,180
+بجواهر صحيح كان عن بعض ذلك أيوة يعني لحظة إخواني
+
+265
+00:24:44,180 --> 00:24:47,820
+عندما ذكر هو ما يقرب من عشرين دليل وذاكر
+
+266
+00:24:47,820 --> 00:24:54,200
+الثمانتاشر منهم الآن يعني هذه واضحة وضوح وضوح
+
+267
+00:24:54,200 --> 00:24:58,080
+الشمس في الدلالة على علو الله سبحانه وتعالى على
+
+268
+00:24:58,080 --> 00:25:04,240
+فوقية الله سبحانه وتعالى من أنكرفلابد له من أن
+
+269
+00:25:04,240 --> 00:25:09,960
+يأتي بالدليل ولا وجهة لتأويل هذه الأدلة الصريحة في
+
+270
+00:25:09,960 --> 00:25:15,580
+الدلالة على علوي وفوقية الله سبحانه وتعالى، مهما
+
+271
+00:25:15,580 --> 00:25:20,640
+اجتهد، مهما حاول أن يؤول في نص، نصين، لكن لا
+
+272
+00:25:20,640 --> 00:25:25,400
+يستطيع أن يؤولفي مجموعة هذه النصوص الكثيرة التي
+
+273
+00:25:25,400 --> 00:25:29,600
+يذكرها الإمام أبو الأزم فيقول لو أردنا أن نبسطها
+
+274
+00:25:29,600 --> 00:25:35,060
+لبلغت اللي هو ايه الف دليل نعم ننتقل إلى بعض كلام
+
+275
+00:25:35,060 --> 00:25:39,500
+السلف في إثبات العلو بعض كلام السلف في إثبات العلو
+
+276
+00:25:39,500 --> 00:25:44,260
+وكلام السلف في إثبات الصفة العلوي كثير كثير جدا
+
+277
+00:25:44,260 --> 00:25:51,040
+فمنهما روى شيخ الإسلامي أبو إسماعيل الأنصاري في
+
+278
+00:25:51,040 --> 00:25:56,420
+كتابه الفاروق في سنته لأبي مخيان البلغي أنه سأل
+
+279
+00:25:56,420 --> 00:26:02,700
+على عنيفته عاما قال لا أعرف ربي في السماء أم في
+
+280
+00:26:02,700 --> 00:26:08,230
+الأرض فقال قد كفرلأن الله يقول الرحمن على العرش
+
+281
+00:26:08,230 --> 00:26:12,850
+السواء إذا من ينكر الفوقية يخالف صريح اللي هو
+
+282
+00:26:12,850 --> 00:26:17,890
+القرآن الكريم ربنا يقول الرحمن على العرش السواء و
+
+283
+00:26:17,890 --> 00:26:23,330
+أنت تقول لا أدري ربي في السماء أم في الأرض فحكمه
+
+284
+00:26:23,330 --> 00:26:26,430
+عند الإمام أبو حنيفة اللي هو إيه الكفر لأنه خالف
+
+285
+00:26:26,430 --> 00:26:32,570
+صريح القرآن وعشه فوق سمع سماوات قلت فينقل إنه على
+
+286
+00:26:32,570 --> 00:26:37,380
+العرش ولكن يقوللا أدري العرش في السماء أم في
+
+287
+00:26:37,380 --> 00:26:42,960
+الأرض، قال هو كافر، لأنه أنكر عنه في السماء، فمن
+
+288
+00:26:42,960 --> 00:26:48,300
+أنكر عنه في السماء فقد كفر، وزاد غيره، لأن الله في
+
+289
+00:26:48,300 --> 00:26:53,440
+أعلى الأليينوهو يدرع من أعلى، لا من أسفل نعم، لأنه
+
+290
+00:26:53,440 --> 00:26:59,080
+حروف إخواني أن الله خلق السماوات والأرض وطبعا عرشه
+
+291
+00:26:59,080 --> 00:27:05,900
+فوق السماوات عرشه فوق السماوات وبالتالي قضية العرش
+
+292
+00:27:05,900 --> 00:27:10,020
+هو في السماء أم في الأرض هذه قضية واضحة معلمة أن
+
+293
+00:27:10,020 --> 00:27:13,660
+عرش الرحمني فوق اللي هو السماوات، نعم
+
+294
+00:27:36,630 --> 00:27:41,790
+يعني أحيانا قد يعني يكون البعض على مذهبه في
+
+295
+00:27:41,790 --> 00:27:48,860
+القضايانعم الفقهية لكن يخالفه في قضايا الاعتقاد،
+
+296
+00:27:48,860 --> 00:27:52,320
+نعم الاعتقاد، وبالتالي لأ يعني هذا الانتساب لا
+
+297
+00:27:52,320 --> 00:27:57,620
+ينفع صاحبه، نعم لا ينفع صاحبه طيب هنا في اللي هو
+
+298
+00:27:57,620 --> 00:28:03,660
+اعتراض و رد عليه، لنشوف هذا الاعتراض، اخر نقراه،
+
+299
+00:28:03,660 --> 00:28:07,740
+نقراها اعتراض ومجواب، قال الله تعالى
+
+300
+00:28:11,720 --> 00:28:17,080
+على قلبك لتكون من المقدرين بلسان عربي مبين وفي ذلك
+
+301
+00:28:17,080 --> 00:28:22,480
+يتبادل ثقة القلوب لله تعالى وقد قرر على ذلك ان
+
+302
+00:28:22,480 --> 00:28:28,000
+انزال القرآن يدير انزال المطر وينزال الحديد وينزال
+
+303
+00:28:28,000 --> 00:28:32,740
+تمانية الأزواج من الأنعابالانزال يكون من الأعلى
+
+304
+00:28:32,740 --> 00:28:38,220
+إلى الأسفل، نعم والجواب أن انزال القرآن مفتور أنه
+
+305
+00:28:38,220 --> 00:28:43,640
+انزال من الله، قال تعالى حامي تنزيل الكتاب من الله
+
+306
+00:28:43,640 --> 00:28:48,200
+العزيز العليم، وقال تعالى تنزيل الكتاب من الله
+
+307
+00:28:48,200 --> 00:28:54,050
+العزيز الحكيموانزال المطر مقيد بأنه منزل من السماء
+
+308
+00:28:54,050 --> 00:28:59,970
+فالتعالى أنزل من السماء ناء والسماء الغلوط وفجأة
+
+309
+00:28:59,970 --> 00:29:05,250
+في مكان آخر أنه منزل من المسك والمسك السحاب وفي
+
+310
+00:29:05,250 --> 00:29:10,010
+مكان آخر أنه منزل من المرسلات وانزال الحديد
+
+311
+00:29:10,010 --> 00:29:15,100
+والأنعام مطرة فكيف اشتغل هذا الانزال؟لهذا الانزال
+
+312
+00:29:15,100 --> 00:29:19,960
+فالحديد انما يكون من المعادل التي فيه في الجبال
+
+313
+00:29:19,960 --> 00:29:25,000
+وهي عالية على القطب وقد قيل انه كلما كان معدله
+
+314
+00:29:25,000 --> 00:29:30,580
+أعلى كان حديده أكبر والأمعان مخلق بالتوالف نصييعني
+
+315
+00:29:30,580 --> 00:29:35,680
+هو يفسر الموضوع اللي هو الانزال اللي يليق بيش بكل
+
+316
+00:29:35,680 --> 00:29:40,640
+أو اللي يترافق مع كل واحد من هذه المخلوقات، انزال
+
+317
+00:29:40,640 --> 00:29:46,200
+المطر له طبعا انزال الكتاب له صفتهانزال الكتاب
+
+318
+00:29:46,200 --> 00:29:50,800
+لأنه من الله انزال المطر من السماء من المزن من
+
+319
+00:29:50,800 --> 00:29:55,580
+المعصيرات انزال الحديد في أعلى الجبال قد يكون
+
+320
+00:29:55,580 --> 00:30:00,820
+المقصود بيه بأنه من طبعا أعلى اللي هو الأنواع و
+
+321
+00:30:00,820 --> 00:30:01,880
+هكذا نعم
+
+322
+00:30:07,180 --> 00:30:13,560
+والعنعار تخلق من التواليد مستنزه انزال دخول الناء
+
+323
+00:30:13,560 --> 00:30:19,160
+من أصلابها إلى أرقام النام، ولهذا يقال أنزلة ولم
+
+324
+00:30:19,160 --> 00:30:23,960
+يقال نزلة، ثم الأرجينة تنزل و تطول إشارة هنا كلها
+
+325
+00:30:23,960 --> 00:30:28,000
+إيش من العلو إلى أسفل، كله إشارة إلى معنى العلو
+
+326
+00:30:28,000 --> 00:30:34,510
+الذي تتضمنه كلمات الإنزال، نعمومن المعلوم أن
+
+327
+00:30:34,510 --> 00:30:39,950
+الألعاب تعرف كلها إنافها عند الوقت وينزل ماء الفقر
+
+328
+00:30:39,950 --> 00:30:45,410
+من علوم إلى رحم الأنثى وطلق ولدها عند ولادة من
+
+329
+00:30:45,410 --> 00:30:51,030
+علوم إلى صفر وعلى هذا فيختبر قوله وأنزل لكم من
+
+330
+00:30:51,030 --> 00:30:55,850
+الألعاب وجهين أحدهما أن تكون منه لبيان الجنس
+
+331
+00:30:55,850 --> 00:31:02,900
+فالثاني أن تكون منهمهدان الوجهان المحتجلان في قومه
+
+332
+00:31:02,900 --> 00:31:08,360
+تعالى جعل لكم من أنفسكم أزواجا ومن الأنعان أزواجا
+
+333
+00:31:08,740 --> 00:31:15,300
+نعم طبعا هنا يعني هذا الاعتراض والرد عليه هنا يعني
+
+334
+00:31:15,300 --> 00:31:19,680
+هذه خاصة بيه اللي هي انزال القرآن لأنه قال عنه
+
+335
+00:31:19,680 --> 00:31:26,560
+بأنه كلام الله منه بدأ بلا كيفية يعني جاء بيه
+
+336
+00:31:26,560 --> 00:31:31,620
+موضوع اللي هو الانزال في موضوع اللي هو القرآن لأن
+
+337
+00:31:31,620 --> 00:31:40,590
+انزال القرآنمن عند الله تعالى والانزال يعني من
+
+338
+00:31:40,590 --> 00:31:46,950
+اعلى الى اسفل فانزال القرآن يعني الحديث عن انزال
+
+339
+00:31:46,950 --> 00:31:54,230
+القرآن من عند الله يعني بمعنى اخر اثبات العلول من؟
+
+340
+00:31:54,230 --> 00:31:59,750
+لله سبحانه وتعالى لان القرآن منزل منمن عند الله،
+
+341
+00:31:59,750 --> 00:32:02,910
+مدام منزل من عند الله، إذا هو من أعلى إلى أسفل،
+
+342
+00:32:02,910 --> 00:32:08,850
+إذا نحن نثبت بإنزال القرآن، اللي هو صفة العلو لمن؟
+
+343
+00:32:08,850 --> 00:32:15,170
+لله سبحانه وتعالى، نعم، طيب، أخر، خلينا نكمل،
+
+344
+00:32:15,170 --> 00:32:22,830
+أيوة، تفضل الله تعالى تعولي خوطيه بخيريه، ومن أول
+
+345
+00:32:22,830 --> 00:32:27,630
+أخوه بأنه خيره من عباده وأفضل منهموأنه خير من
+
+346
+00:32:27,630 --> 00:32:31,730
+العرش وأفضل منه كما يقال الأمير فوق الوزير
+
+347
+00:32:31,730 --> 00:32:36,550
+والدينار فوق الدرهام فذلك مما تنقر منه العقول
+
+348
+00:32:36,550 --> 00:32:41,250
+السليمة وتشمأز منها القلوب الصحيحة فإن قول القال
+
+349
+00:32:41,250 --> 00:32:46,330
+ابتدا الله خير من عباده وخير من عرشه من جنس قوله
+
+350
+00:32:46,330 --> 00:32:51,300
+فالثلج بارد والنار خارقةورسول الله أفضل من خلال
+
+351
+00:32:51,300 --> 00:32:54,900
+اليهوديين يعني هنا أخوان يراد أن يدلل بهذه الفقرة
+
+352
+00:32:54,900 --> 00:33:00,460
+على بطلاني تأويل البعض الذين يفسرون الفوقية
+
+353
+00:33:00,460 --> 00:33:06,560
+بالخيرية لأ هنا الفوقية تعني العلو الذي يليق بالله
+
+354
+00:33:06,560 --> 00:33:10,020
+سبحانه وتعالى، لا تعني اللي هو الخيرية، فبيرد على
+
+355
+00:33:10,020 --> 00:33:15,900
+هذا الكلام، نعم وليس بذلك تنجيم ولا تعظيم ولا مدح،
+
+356
+00:33:15,900 --> 00:33:20,780
+بل هو من أعظم كلام وأسماء هواه جامعففي ذلك تنقص ..
+
+357
+00:33:20,780 --> 00:33:27,400
+تنقص كما قيل ألم تر أن السيف ينقص قدره إذا قيل أن
+
+358
+00:33:27,400 --> 00:33:31,440
+السيف أنظر من العصا؟ وإن يكوز هذا المعنى من
+
+359
+00:33:31,440 --> 00:33:37,500
+الفوقية في ضمن ثبوت الفوقية المطلقة من كل وجه، فله
+
+360
+00:33:37,500 --> 00:33:42,540
+سبحانه وتعالى فوقية القهر وفوقية القدرةوفوقيات
+
+361
+00:33:42,540 --> 00:33:46,700
+الذات ومن أسفة البعض ونفى البعض فقدت تنقص نعم إذا
+
+362
+00:33:46,700 --> 00:33:51,540
+قضية اللي هي التفسير الفوقية بالخيرية هذه قضية
+
+363
+00:33:51,540 --> 00:33:56,820
+يسملها تأويل في هذا الجانب من التأويلالمظموم
+
+364
+00:33:56,820 --> 00:34:01,340
+التأويل الباطل الذي لا يصح الفوقية معناها واضح
+
+365
+00:34:01,340 --> 00:34:07,200
+اللي هو الفوقية بمعنى العلو المطلق الكامل له
+
+366
+00:34:07,200 --> 00:34:12,220
+سبحانه وتعالى نعم بخلاف اللي هو قول البعض بأنها
+
+367
+00:34:12,220 --> 00:34:17,260
+خيرية وفوقية الأعزوجال فوقية مطلقة سواء في فوقية
+
+368
+00:34:17,260 --> 00:34:21,560
+القهر أو فوقية الذات أو فوقية القدر أو في غير ذلك
+
+369
+00:34:21,560 --> 00:34:25,520
+من الفوقية نعم الرد لأن رد من نوع آخر
+
+370
+00:34:30,430 --> 00:34:34,970
+فانقالوا بالعلو المكانة للمكان، فالمكانة تأنيث
+
+371
+00:34:34,970 --> 00:34:39,650
+المكان، و المنزلة تأنيث المنزل، فغطو المكانة و
+
+372
+00:34:39,650 --> 00:34:44,770
+المنزلة يستعمل في المكانات النفسانية و الروحانية،
+
+373
+00:34:44,770 --> 00:34:48,270
+كما يستعمل غطو المكان و المنزل في الأنكنات
+
+374
+00:34:48,270 --> 00:34:52,230
+بسمانية، و المؤنث فرع على المذكر في الأقضي و
+
+375
+00:34:52,230 --> 00:34:57,410
+المعنى، و تارع عندهفعلوه لمثل الذي يكون في الذهن
+
+376
+00:34:57,410 --> 00:35:02,790
+يتبع علوه الحقيقة إذا كان مقابقا كان أكتر وإلا كان
+
+377
+00:35:02,790 --> 00:35:07,410
+باطلا فنقيل المراد علوه في القلوب وأنه أعلى في
+
+378
+00:35:07,410 --> 00:35:12,390
+القلوب من كل شيء قيل وكذلك هو وهذا العلو مقابق
+
+379
+00:35:12,390 --> 00:35:17,730
+للعلو للعلوه في نفسه على كل شيء فإن لم يكن عاليا
+
+380
+00:35:17,730 --> 00:35:23,140
+بنفسه على كل شيء كان علوه في القلوب غير مقابةكمن
+
+381
+00:35:23,140 --> 00:35:27,440
+جعل ما ليس بأعلى أعلى نعم يعني هنا لحظه أراد أن
+
+382
+00:35:27,440 --> 00:35:32,600
+يرد في الفقرة الماضية رد على من فسر الفوقية
+
+383
+00:35:32,600 --> 00:35:39,240
+بالخيرية هنا من يفسر العلو بعلوه المكانة فيقول بأن
+
+384
+00:35:39,240 --> 00:35:45,020
+علو اللى عز وجل في القلوب وأنه أعلى من كل شيء اللي
+
+385
+00:35:45,020 --> 00:35:49,320
+هو القلوب كذلك أراد أن يقول كما هو عال في القلوب
+
+386
+00:35:49,320 --> 00:35:58,690
+هو أيضانعم، عالٍ في مكانته، في ذاته، في كل شيء،
+
+387
+00:35:58,690 --> 00:36:02,170
+لأن العالي في القلب لا يُعقل أن يكون عالٍ في القلب
+
+388
+00:36:02,170 --> 00:36:06,110
+وفي غيرها غير عالي، والتالي كانت الفقرة الأخيرة
+
+389
+00:36:06,110 --> 00:36:10,830
+وأنه أعلى في القلوب من كل شيء قيل وكذلك هو وهذا
+
+390
+00:36:10,830 --> 00:36:15,970
+العلوم مطابق لعلوهفي نفسه على كل شيء يعني إن لم
+
+391
+00:36:15,970 --> 00:36:20,010
+يكن عاليا في ذاته من غير المعقول أن يكون عاليا في
+
+392
+00:36:20,010 --> 00:36:23,870
+القلب وغير عالي في إيش؟ في ذاته سبحانه وتعالى لابد
+
+393
+00:36:23,870 --> 00:36:29,390
+من أن يتطابق علوه الله عز وجل في القلوب مع علوه مع
+
+394
+00:36:29,390 --> 00:36:35,550
+مين؟ مع علوه سبحانه وتعالى بذاته وفوقيته وقهره
+
+395
+00:36:35,550 --> 00:36:43,060
+لخلقه أو لجميع مخلوقاتهنعم زي اللي هي المكانة و
+
+396
+00:36:43,060 --> 00:36:48,280
+المنزلة و المكان و المنزلة شيء يعني معنوي و شيء
+
+397
+00:36:48,280 --> 00:36:52,420
+نعم محسوس فألو الله سبحانه وتعالى ألو مكانة و ألو
+
+398
+00:36:52,420 --> 00:36:59,340
+أيضا ألو ذات ننتقل ليه اللي هو إخواني ليه ثبوت
+
+399
+00:36:59,340 --> 00:37:04,760
+العلو بالفطرة ننتقل لثبوت العلو بالفطرة نعم خلينا
+
+400
+00:37:04,760 --> 00:37:07,700
+نستمع لأخ أخر في العلو بالفطرة
+
+401
+00:37:11,690 --> 00:37:19,370
+تبوت القلوب بالفكرة و
+
+402
+00:37:19,370 --> 00:37:23,090
+أما تبوتوه بالفكرة فإن الشباب جميع عند ضبائهم
+
+403
+00:37:23,090 --> 00:37:27,910
+قلوبهم السليمة يرفعون أيديهم عند الدعاء و يقصدون
+
+404
+00:37:27,910 --> 00:37:33,450
+بيد القلوب بقلوبهم عند تضرر الله تعالىوذكر محمد
+
+405
+00:37:33,450 --> 00:37:36,670
+بنطاه المقدسي .. لحظة اخواني احنا ذكرنا قبل شوية
+
+406
+00:37:36,670 --> 00:37:40,370
+ان الناس يتوجعون بالدعاء ليش؟ ليرفع أيديهم الى
+
+407
+00:37:40,370 --> 00:37:44,190
+السماء، هذا شيء فطري، هذا شيء فطري، اي ان الإنسان
+
+408
+00:37:44,190 --> 00:37:48,330
+بفطرته يثبت علو الله سبحانه وتعالى
+
+409
+00:38:11,710 --> 00:38:16,890
+وهو يتكلم في نفي صفة العلوم ويقول كان الله هو
+
+410
+00:38:16,890 --> 00:38:21,430
+العرش وهو الآن على ما كانفقال الشيخ أبو جعفر
+
+411
+00:38:21,430 --> 00:38:26,630
+أخبرنا يا أستاذك يا أستاذ عن هذه الضرورة التي
+
+412
+00:38:26,630 --> 00:38:32,930
+نجدها في قلوبنا فإنه ما قال عارف القرص يا الله إلا
+
+413
+00:38:32,930 --> 00:38:38,530
+وجد في قلبه ضرورة إلا وجد في قلبه ضرورة تطلب العلم
+
+414
+00:38:38,530 --> 00:38:45,130
+لا يلتفت يمنه ولا يسره يمنة ولا يسره لا يلتفت يمنة
+
+415
+00:38:45,130 --> 00:38:50,530
+ولا يسرهفكيف ندفع بهذه الضرورة عن أنفسنا؟ فانت
+
+416
+00:38:50,530 --> 00:38:55,050
+تقول يعني يحاول اللي هو الجواني ينفي اللي هو العلو
+
+417
+00:38:55,050 --> 00:38:59,870
+فواجهه بشيء فطري موجود، يقول يا الله فيتوجه، ليه
+
+418
+00:38:59,870 --> 00:39:03,150
+يتوجه، لا لليمين ولا اليسار، فماذا تقول في هذه
+
+419
+00:39:03,150 --> 00:39:05,850
+الفطرة في داخل الناس؟ اسمع
+
+420
+00:39:10,550 --> 00:39:17,450
+وقال وبكى وقال حيارا للهمداني حيارا للهمداني عراد
+
+421
+00:39:17,450 --> 00:39:23,310
+الشيخ أن هذا أمر أمر فطر الله عليه عبادته من غير
+
+422
+00:39:23,310 --> 00:39:27,650
+أن يتلقوه من المعلمين
+
+423
+00:39:27,650 --> 00:39:32,810
+يجدون في قلوبهم طلبا ضروريا يتوجهوا إلى الله
+
+424
+00:39:32,810 --> 00:39:38,440
+ويطلبوا في العلمنعم، إذن الفطرة تدل دلالة واضحة
+
+425
+00:39:38,440 --> 00:39:43,760
+على أهله الله سبحانه وتعالى، نعم، كام الإعتراض
+
+426
+00:39:43,760 --> 00:39:48,890
+الموجود؟ إعتراض المجواد، واحترض على دليل الفطرينأن
+
+427
+00:39:48,890 --> 00:39:53,450
+ذلك إنما لهو السماء قبلة للدعاء يعني هم يواجهوا
+
+428
+00:39:53,450 --> 00:39:58,410
+الآن، يقولوا أن هذا يحدث لأن السماء قبلت الدعاء
+
+429
+00:39:58,410 --> 00:40:04,610
+فيتوجه الناس كما يتوجهون للكعبة في الصلاة، يتوجهون
+
+430
+00:40:04,610 --> 00:40:08,770
+في الدعاء إلى السماء و دي ربال كواهد مقولة بتتصحيح
+
+431
+00:40:08,770 --> 00:40:14,650
+أن السماء قبلت الدعاء أن السماء قبلة للدعاء كما أن
+
+432
+00:40:14,650 --> 00:40:20,110
+الكعبة قبلة للصلاةثم هو منقوض بوضع جبهة على الأرض
+
+433
+00:40:20,110 --> 00:40:26,290
+مع أنه ليس في جهة الأرض وأجيب على هذا الاعتراض من
+
+434
+00:40:26,290 --> 00:40:32,450
+مجموع أحدها أن قولكم إن السماء قذّة للدعاء لم يكنه
+
+435
+00:40:32,450 --> 00:40:38,310
+أحد من سلف الأمة ولا أنزل الله به من سلطانه وهذا
+
+436
+00:40:38,310 --> 00:40:43,270
+من الأمور الشبعية الدينية فلا يجب أن يخفى على جميع
+
+437
+00:40:43,270 --> 00:40:48,720
+سلف الأمة وعلماءهايعني الموضوع أن السماعة قبلة
+
+438
+00:40:48,720 --> 00:40:54,000
+الدعاء، هذا كلام غير صحي، لم يقوله أحد، لا من
+
+439
+00:40:54,000 --> 00:40:57,440
+الصحابة ولا غيره ممن جاء بعد النبي عليه الصلاة
+
+440
+00:40:57,440 --> 00:41:03,580
+والسلام التاني، أن قبلة الدعاء هي قبلة الصلاة،
+
+441
+00:41:03,580 --> 00:41:09,480
+فإنه يفتحب للداعي أن يستقبل القبلةوكان النبي صلى
+
+442
+00:41:09,480 --> 00:41:13,740
+الله عليه وسلم يستقبل القبلة في دعائه في مواطن
+
+443
+00:41:13,740 --> 00:41:18,420
+كثير إذا نصحح للناس هذا المفهوم عندما يقولوا بأن
+
+444
+00:41:18,420 --> 00:41:25,420
+السماء هي قبلة الدعاء نقول لهم بأن قبلة الصلاة هي
+
+445
+00:41:25,420 --> 00:41:29,040
+قبلة الدعاء ومن السنة كما ورد عن النبي عليه الصلاة
+
+446
+00:41:29,040 --> 00:41:34,680
+والسلام من السنة إذا ما أراد الإنسان يدعو فيتوجه
+
+447
+00:41:34,680 --> 00:41:37,040
+لمن؟ للقبلة، يتوجه للقبلة
+
+448
+00:41:39,520 --> 00:41:44,800
+أي قبلة غير قبلة الصلاة أو أن له قبلتين، أحداهم
+
+449
+00:41:44,800 --> 00:41:49,860
+الكعبة والأخر السماء فقد اتدعى في الدين وخالف
+
+450
+00:41:49,860 --> 00:41:55,300
+جماعة المسلمين، الثالث
+
+451
+00:41:55,300 --> 00:42:01,100
+أن القبلة هي ما يستقبله الآبل بيوجهه كما تستقبل
+
+452
+00:42:01,100 --> 00:42:06,720
+الكعبة في الصلاة والدعاءوالذكر والذبح وكما يوجه ..
+
+453
+00:42:06,720 --> 00:42:11,920
+وكما يوجه المحتضر والمدفوم ولذلك سميت مجهد
+
+454
+00:42:11,920 --> 00:42:16,700
+والاستقبال خلاف الاستقبال فالاستقبال بالوجه
+
+455
+00:42:16,700 --> 00:42:20,180
+والاستقبال بالجمهور نعم يعني هو بكلام و لا حاجة
+
+456
+00:42:20,180 --> 00:42:24,080
+فأما
+
+457
+00:42:24,080 --> 00:42:29,800
+ما حاجه الإنسان برأسه أو يديه أو جنبه فهذا لا يسمى
+
+458
+00:42:29,800 --> 00:42:35,630
+قبلة لا حقيقة ولا مجازةفلو كانت السماء قبلة الدعاء
+
+459
+00:42:35,630 --> 00:42:43,690
+لكان المشروع أن يوجه الدان وجهه إلى نهاية، وهذا لم
+
+460
+00:42:43,690 --> 00:42:49,090
+يشرع، والموضع الذي ترفع اليد إليه لا يسمى قبلة، لا
+
+461
+00:42:49,090 --> 00:42:55,290
+حقيقة ولا مجازة، ولأن قبلة الدعاء أمر شرعي تتبع
+
+462
+00:42:55,290 --> 00:43:01,200
+فيه الشراية ولم تأمر رسلهأن الدا يستقبل السماعة
+
+463
+00:43:01,200 --> 00:43:05,580
+بوجهه بأنها وعندها ليه؟ نعم، يعني لاحظوا الآن اللي
+
+464
+00:43:05,580 --> 00:43:10,520
+هي القبلة هي الوجهة، اللتي يتوجه إليها الإنسان،
+
+465
+00:43:10,520 --> 00:43:14,900
+واحنا شفنا في الصلاة نتوجه بوجهنا اليمين للكعبة،
+
+466
+00:43:14,900 --> 00:43:20,120
+بالدعاء اللي بيوجهنا، حتى في ذبحنا، في غيره، نتوجه
+
+467
+00:43:20,120 --> 00:43:25,040
+اليمين والميت أيضًا، وها كدهأيوة، إذا الموضوع اللي
+
+468
+00:43:25,040 --> 00:43:29,240
+هي القبلة اللي يتوجه بها الإنسان أو إليها الإنسان
+
+469
+00:43:29,240 --> 00:43:34,700
+في وجهه، طب لو كانت السماء هي قبلة الدعاء لكان
+
+470
+00:43:34,700 --> 00:43:39,810
+الأولىأن نرفع وجهنا مع أيدينا إلى السماء، مع أن
+
+471
+00:43:39,810 --> 00:43:44,450
+هذا الأمر مانهي عنه، الرفع اللي هو الوجه إلى
+
+472
+00:43:44,450 --> 00:43:48,910
+السماء مانهي عنه، الإنسان يتوجه إلى جهة اللي هي
+
+473
+00:43:48,910 --> 00:43:53,150
+الصلاة، و هذا طبعا في الحديث، مابالوا أقوام يرفعون
+
+474
+00:43:53,150 --> 00:43:58,650
+أبصارهم إلى السماء في صلاتهمفاشتد في .. او شدد في
+
+475
+00:43:58,650 --> 00:44:04,410
+ذلك حتى قال لا ينتهينا عن ذلك أو لتختفن أبصارهم،
+
+476
+00:44:04,410 --> 00:44:07,970
+نعم، إذا قضية التوجه بالأبصار، بالوجه إلى السماء
+
+477
+00:44:07,970 --> 00:44:13,590
+مانعنى، مما يدل على أن السماء ليست قبلة الدعاء، بل
+
+478
+00:44:13,590 --> 00:44:17,710
+قبلة الدعاء هي قبلة مين؟ هي قبلة الصلاة، اللي هي
+
+479
+00:44:17,710 --> 00:44:22,390
+الكعبة، نعم دعاء لا أمر القبلة، بل الناس هو
+
+480
+00:44:22,390 --> 00:44:28,080
+الكحويةكما تحولت القبلة من الصفرة إلى الكعبة، وأمر
+
+481
+00:44:28,080 --> 00:44:32,840
+التوجب في الدعاء إلى الجهة العلوية مطول في الفطرة،
+
+482
+00:44:32,840 --> 00:44:38,080
+والمستقبل الكعبة يعلم أن الله تعالى ليس هناك، داخل
+
+483
+00:44:38,080 --> 00:44:43,920
+الدار، فإنه يتوجه إلى ربه وخالقه، ويرجو الرحمة أن
+
+484
+00:44:43,920 --> 00:44:49,620
+تنزل من عندهنعم، يعني، لا يعني توجهنا للكعبة،
+
+485
+00:44:49,620 --> 00:44:52,820
+اعتقادنا أن الله في الكعبة، لأ، يعني نتوجه إلى
+
+486
+00:44:52,820 --> 00:44:56,060
+الكعبة، هي قبلة الصلاة و هي قبلة الدعاء، و نرفع
+
+487
+00:44:56,060 --> 00:45:01,920
+أيدينا، معترفين بأمنة أو مثبتين أن الله إيه؟ نعم،
+
+488
+00:45:01,920 --> 00:45:06,240
+في .. في السماء، أي فوق السماء على عرشه سبحانه
+
+489
+00:45:06,240 --> 00:45:11,300
+وتعالى، إذا رغم توجهنالا نتوجه معتقدين بالوجود
+
+490
+00:45:11,300 --> 00:45:15,740
+الله في اللي هي الكعبة، بل نعتقده و نؤمنه و ندين
+
+491
+00:45:15,740 --> 00:45:23,460
+بأن الله على عرشه فوق سماواته، نعم و أما نقضوا
+
+492
+00:45:23,460 --> 00:45:28,840
+بوضع الجبهة فما أفسدهم منها، فإن وضع الجبهة إنما
+
+493
+00:45:28,840 --> 00:45:33,520
+قصده الخضور لمن فوق .. إنما قصده الخضوع لمن فوقه
+
+494
+00:45:33,520 --> 00:45:38,940
+للدُلرة، لا أن يميل إليه اللي هو تحتههذا لا يخطر
+
+495
+00:45:38,940 --> 00:45:41,980
+في إيمان بساجر يعني لحظة هو الأن يرد على الفقرة
+
+496
+00:45:41,980 --> 00:45:47,240
+ليش؟ يعني هم يحتجوا على قضية رفع الأيدي و يقولوا
+
+497
+00:45:47,240 --> 00:45:51,540
+بأن اللي هو السماء هي القبلة طيب ماذا تقولوا في
+
+498
+00:45:51,540 --> 00:45:57,330
+موضوع اللي هو السجود؟فيرد على موضوع السجود ويبين
+
+499
+00:45:57,330 --> 00:46:01,830
+اللي هو إيه المقصود أو معنى اللي هو السجود، لا
+
+500
+00:46:01,830 --> 00:46:06,150
+يعني السجود، لأنه يا أخواني موضوع السجود، لاحظوا
+
+501
+00:46:06,150 --> 00:46:09,250
+احنا بنقول نرفع أيدينا في الدعاء معتقدين بفوقية
+
+502
+00:46:09,250 --> 00:46:13,850
+الله، طيب هو في حديث أخرى صحيحة تقول بأن أقرب ما
+
+503
+00:46:13,850 --> 00:46:18,050
+يكون العبد من ربهيعني هو اراد ان يقول انتوا بتقول
+
+504
+00:46:18,050 --> 00:46:20,910
+الرف الأيدي اثبات للأيوة طب ماذا تقوله؟ هذا الكلام
+
+505
+00:46:20,910 --> 00:46:24,810
+جدّم إله قبل شوية و هو مانقوضهم بوضع جبهتي على
+
+506
+00:46:24,810 --> 00:46:28,370
+الأرض، مع أنه ليس في جهة الأرض طيب ما هو يعني أنتم
+
+507
+00:46:28,370 --> 00:46:33,470
+تسجدون و عندكم الحديث اللي يقول أقرب ما يكون العبد
+
+508
+00:46:33,470 --> 00:46:37,730
+إلى ربه و هو السجد هل يعني أن الرب في جهة السفل؟
+
+509
+00:46:37,730 --> 00:46:40,490
+طبعا هو يرد الآن على هذه الفخرة، نعم
+
+510
+00:46:44,640 --> 00:46:50,000
+يعني القصد من السجود لا التوجه أو السجود لا يعني
+
+511
+00:46:50,000 --> 00:46:54,740
+الاعتقاد بأن الله في جهة لو السفل وإنما هي خضوة
+
+512
+00:46:54,740 --> 00:47:00,390
+وتبلل لله سبحانه وتعالىلكن يُحكى عن بِشْرِم
+
+513
+00:47:00,390 --> 00:47:04,430
+المريسية أنه سُمِع وهو يقول في سجوده سبحان ربي
+
+514
+00:47:04,430 --> 00:47:08,050
+الأسفل تعالى الله تعالى الله هو اللي يقول الظالمون
+
+515
+00:47:08,050 --> 00:47:12,190
+والجاهدون أولوًا كبيرًا وإن من أقضى به النفي إلى
+
+516
+00:47:12,190 --> 00:47:19,070
+هذه الحال لحري أن يتزندق إن لم يتداركه
+
+517
+00:47:19,070 --> 00:47:27,950
+الله برحمته وبعيد من مثله الصلاة تعالى تعالىونقلب
+
+518
+00:47:27,950 --> 00:47:34,310
+أفئذتهم وأبصارهم كما لم يؤمنوا به أول مرة وقوله
+
+519
+00:47:34,310 --> 00:47:42,330
+وقد أجز عن اتحاق خلقةأي لا يحيطون به علما ولا غير
+
+520
+00:47:42,330 --> 00:47:48,050
+ذلك من الموضوع اللي حدث، بل هو سبحانه محيط بكل شيء
+
+521
+00:47:48,050 --> 00:47:53,190
+ولا يحيط به شيء نعم، يعني هو انتهى من فقرة العلوم،
+
+522
+00:47:53,190 --> 00:47:59,770
+ثم يعني يستدرك بشرح الفقرة الأخيرة في قول الإمام
+
+523
+00:47:59,770 --> 00:48:08,700
+أبو جعفر في موضوع اللي هووقد أعجز عن الإحاطة خلقه
+
+524
+00:48:08,700 --> 00:48:14,380
+فيقول أي لا يحيطون به علم ولا رؤية ولا غير ذلك من
+
+525
+00:48:14,380 --> 00:48:19,030
+وجوه الإحاطةالسمع، البصر، كل هذا إيه؟ وجوه الإحاطة
+
+526
+00:48:19,030 --> 00:48:24,190
+هذه كلها لا يحيطون اللي هو مين؟ الخلق بالله سبحانه
+
+527
+00:48:24,190 --> 00:48:30,570
+وتعالى، بل هو سبحانه محيط بكل شيء علما وقدرة وسمعا
+
+528
+00:48:30,570 --> 00:48:36,790
+وبصرا ولا يحيط به شيء لا تدريكه الأبصار، وهو يدريك
+
+529
+00:48:36,790 --> 00:48:42,850
+الأبصار، نعم، وهو على كل شيء قدير سبحانه وتعالىإذا
+
+530
+00:48:42,850 --> 00:48:49,310
+هذا الكلام اليوم في موضوع اللي هو العلو والفوقية
+
+531
+00:48:49,310 --> 00:48:55,510
+له سبحانه وتعالى حد
+
+532
+00:48:55,510 --> 00:48:58,130
+فيكوا إخواني يقولوا أي ملاحظة أي إشي في هذا
+
+533
+00:48:58,130 --> 00:49:05,150
+الجانب؟ نعم طيب في المحاضرة في خصوص العلو نكتفي
+
+534
+00:49:05,150 --> 00:49:10,110
+بهذا القدر ان شاء الله تعالى و نكمل في اللي هو
+
+535
+00:49:10,110 --> 00:49:16,750
+موضوعنا فيالكتاب المقرر ان شاء الله تعالى ثم نرجع
+
+536
+00:49:16,750 --> 00:49:22,430
+للي اللي هو صفة الكلام من اللي هي الصفات الفعلية و
+
+537
+00:49:22,430 --> 00:49:27,450
+الحديث عنها و الرد على منكر هذه الصفة نقف عند هذا
+
+538
+00:49:27,450 --> 00:49:31,150
+الحد السلام عليكم و رحمه الله و رحم العالمين
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/eiiW14ErjU8_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/eiiW14ErjU8_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..f829f958c29b93ef4efd7d159747282b93ab3dde
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/eiiW14ErjU8_raw.json
@@ -0,0 +1 @@
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\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/eiiW14ErjU8_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/eiiW14ErjU8_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..c6385fd218cae63859a710e8993162d562c153ca
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/eiiW14ErjU8_raw.srt
@@ -0,0 +1,2408 @@
+1
+00:00:21,770 --> 00:00:23,790
+أعوذ بالله من الشيطان الرجيم باسم الله الرحمن
+
+2
+00:00:23,790 --> 00:00:27,790
+الرحيم الحمد لله الصلاة والسلام على رسول الله أما
+
+3
+00:00:27,790 --> 00:00:33,790
+بعد توقفنا في المحاضرة الماضية عند تقسيم السلف
+
+4
+00:00:33,790 --> 00:00:39,050
+لصفات الله سبحانه وتعالى باعتباراتها المختلفة
+
+5
+00:00:39,050 --> 00:00:45,890
+واليوم بإذن الله سنقف عند مذهب السلف في أسماء الله
+
+6
+00:00:45,890 --> 00:00:49,450
+سبحانه وتعالى وصفاته
+
+7
+00:00:50,930 --> 00:00:57,830
+و طبعا بالطبع هذا العنوان يستوقفنا عند طريقة اللي
+
+8
+00:00:57,830 --> 00:01:05,530
+هو أهل السنة والجماعة في أسماء الله وصفاته طريقتهم
+
+9
+00:01:05,530 --> 00:01:10,390
+أو مذهبهم في ما يتعلق بأسماء الله سبحانه وتعالى
+
+10
+00:01:10,390 --> 00:01:20,010
+وصفاته يتلخص مذهب السلف في الإثبات والنفي والتوقف
+
+11
+00:01:21,000 --> 00:01:25,360
+بنشوف اللي هو المراد بكل واحدة من هذه النقاط
+
+12
+00:01:25,360 --> 00:01:32,680
+الثلاث أما الإثبات فأتصور يعني كل مصطلح من معناه
+
+13
+00:01:32,680 --> 00:01:36,800
+واضح اللي هو دلالة هذا المصطلح على المعنى المراد
+
+14
+00:01:36,800 --> 00:01:44,360
+منه الإثبات أي يثبتون ما أثبت الله تعالى لنفسه و
+
+15
+00:01:44,360 --> 00:01:48,640
+أين أثبت لنفسه؟ في كتابه، نعم في كتابه و أثبت
+
+16
+00:01:48,640 --> 00:01:53,650
+رسوله صلى الله عليه وسلمفي سنته اللي أخذ بعيد
+
+17
+00:01:53,650 --> 00:01:57,170
+الاعتبار المحترزات أو المحادير الأربعة اللتي
+
+18
+00:01:57,170 --> 00:02:03,050
+ذكرناها من البداية دون طبعا تحريف أو تعطيل أو
+
+19
+00:02:03,050 --> 00:02:10,900
+تشبيه أو تكيف واضح هذي وما أكثر الصفات اللتيوردت
+
+20
+00:02:10,900 --> 00:02:15,660
+في كتاب الله سبحانه وتعالى وفي سنة رسولنا صلى الله
+
+21
+00:02:15,660 --> 00:02:22,200
+عليه وسلم المقام لا يتسع لذكر هذه الصفات لكن نترك
+
+22
+00:02:22,200 --> 00:02:26,760
+المجال لكم ترجعوا إلى كتاب الله وإلى سنة رسول الله
+
+23
+00:02:26,760 --> 00:02:32,230
+صلى الله عليه وسلم إذا هذا بالنسبة للإثباتالطريقة
+
+24
+00:02:32,230 --> 00:02:37,490
+الثانية في .. عند اللي هو السنة أو أهل السنة أو
+
+25
+00:02:37,490 --> 00:02:43,190
+السلف الصالح اللي هو النفي طريقتهم في النفي، النفي
+
+26
+00:02:43,190 --> 00:02:48,330
+واضح جدا كما هناك يثبتونما أثبت الله في سبحانه
+
+27
+00:02:48,330 --> 00:02:52,290
+وتعالى في كتابه وأثبت رسوله صلى الله عليه وسلم في
+
+28
+00:02:52,290 --> 00:02:57,670
+سنته أيضا هنا ينفون ما نفاه الله تعالى عن نفسه في
+
+29
+00:02:57,670 --> 00:03:03,970
+كتابه ونفاه عنه رسوله صلى الله عليه وسلم في سنته
+
+30
+00:03:03,970 --> 00:03:09,510
+نعمهذا هو النفي بشكل عام طبعا اخواني بالنسبة للنفي
+
+31
+00:03:09,510 --> 00:03:15,810
+النفي هو نفي لصفات النقص عن الله سبحانه وتعالى نفي
+
+32
+00:03:15,810 --> 00:03:20,230
+لصفات ذات الذات اللاتبين لذات الله سبحانه وتعالى
+
+33
+00:03:20,230 --> 00:03:29,230
+فجميع صفات النقصنفاه الله تعالى للناقصة كالعجز و
+
+34
+00:03:29,230 --> 00:03:33,890
+النوم و الموت فكلها بالاضافة إلى صفات التي وردنا
+
+35
+00:03:33,890 --> 00:03:39,430
+فيها في القرآن و السنة كلها ممتنعة على الله سبحانه
+
+36
+00:03:39,430 --> 00:03:45,030
+وتعالى لأن الله يجب له ايه او متصف بصفات الكمال
+
+37
+00:03:45,030 --> 00:03:50,170
+وبالتالي طبيعي مدام متصف بصفات الكمال لأن هو منزل
+
+38
+00:03:50,170 --> 00:03:55,720
+عن لواصفات الناسطبعا اخواني لاحظوا بالنسبالي صفات
+
+39
+00:03:55,720 --> 00:04:00,840
+النافع قلنا احنا نكون مسوقة بليس او ما او لا لا
+
+40
+00:04:00,840 --> 00:04:06,200
+تأخذه سنة ولا نوم كلها بعض ادوات نافع كلها نفت عن
+
+41
+00:04:06,200 --> 00:04:11,480
+المولى سبحانه وتعالى صفات الويس أو النقص المنزع
+
+42
+00:04:11,480 --> 00:04:15,580
+عنه سبحانه وتعالى لاحظوا بالنسبالي النافع اخواني
+
+43
+00:04:15,580 --> 00:04:21,460
+المرتبط بصفات الله عز وجل هنا هي نافع وفي نفس
+
+44
+00:04:21,460 --> 00:04:27,900
+الوقتتثبت الكمال يش؟ المقابل لهذا النفي المنزّى
+
+45
+00:04:27,900 --> 00:04:33,160
+عنه الله سبحانه وتعالى عندما نقول لا تأخذه سنة ولا
+
+46
+00:04:33,160 --> 00:04:39,620
+نوم فده نفي لله سبحانه وتعالى عن إيش؟ عن العجز أو
+
+47
+00:04:39,620 --> 00:04:43,820
+عن اللي هو السنة و النوم لاحظوا السنة و النوم هذا
+
+48
+00:04:43,820 --> 00:04:49,060
+النقص في المقابل نفيه عن الله سبحانه وتعالى نثبت
+
+49
+00:04:49,060 --> 00:04:55,270
+له إيش؟نعم كمال الحياة وكمال القيومية، نعم الحي
+
+50
+00:04:55,270 --> 00:04:59,650
+الكامل في حياته لا تأخذه سنة ولا نوم، والقيوم الذي
+
+51
+00:04:59,650 --> 00:05:04,690
+.. الكامل في قيوميته لا تأخذه سنة ولا نوم، إذا
+
+52
+00:05:04,690 --> 00:05:10,030
+لاحظوا، ولو إنه .. هو جاء بمعنى النفي، لكنه يثبت
+
+53
+00:05:10,030 --> 00:05:17,060
+لو كمال مقابل لمين لهذا النفيعندما نقرأ وما مسنا
+
+54
+00:05:17,060 --> 00:05:20,980
+من لغوه، الله سبحانه وتعالى يتحدث عن نفسه ما مسنا
+
+55
+00:05:20,980 --> 00:05:26,340
+من لغوه، هنا اللي هو إيش؟ التعب، نفي التعب يقابله
+
+56
+00:05:26,340 --> 00:05:33,600
+إثبات كمال القوة والقدرة لله سبحانه وتعالىوما ربك
+
+57
+00:05:33,600 --> 00:05:38,160
+بظلام للعبيد هنا نفي الظلم عن الله سبحانه وتعالى
+
+58
+00:05:38,160 --> 00:05:43,500
+يقابله إثبات صفة المضادة المقابلة لكنها صفة أيش
+
+59
+00:05:43,500 --> 00:05:49,530
+بتكون كمال اللي هو كمال العدللله سبحانه وتعالى،
+
+60
+00:05:49,530 --> 00:05:54,250
+إذا اخواني بالنسبة للنفي، ننفي ما نفاه الله تعالى
+
+61
+00:05:54,250 --> 00:05:59,530
+عن نفسه في كتابه ونفاه عنه رسوله صلى الله عليه
+
+62
+00:05:59,530 --> 00:06:06,390
+وسلم في سنته، والنفي هنا ليس نفيا محضا، ولكنه نفي،
+
+63
+00:06:06,390 --> 00:06:11,930
+نثبت في مقابلهالكمال المقابل أو الكمال المضاد لميت
+
+64
+00:06:11,930 --> 00:06:16,890
+لهذا النفي، لذلك صفات الله سبحانه وتعالى في
+
+65
+00:06:16,890 --> 00:06:23,110
+الإثبات والنفي كلها صفات مدح وكمال له سبحانه
+
+66
+00:06:23,110 --> 00:06:28,360
+وتعالىلأن احنا مش مش مجرد بننفي، لأ ننفي ونثبت في
+
+67
+00:06:28,360 --> 00:06:33,380
+نفس الوقت، ننفي العجز او ننفي النقص ونثبت الكمال
+
+68
+00:06:33,380 --> 00:06:38,200
+المطلق المقابل لهذا النفي حسب الصفة اللتي ننفيها
+
+69
+00:06:38,200 --> 00:06:44,960
+عن الله سبحانه وتعالى طبعا النافي المحض ليس بكمال،
+
+70
+00:06:44,960 --> 00:06:51,320
+وهذا من يعنيمما لا نصف به مولانا سبحانه وتعالى
+
+71
+00:06:51,320 --> 00:06:55,860
+احنا قلنا نفينا لصفات .. لبعض الصفات عن الله عز
+
+72
+00:06:55,860 --> 00:07:01,120
+وجل ليست نفيا محضا لأن النفي المحض لا كمال فيه بل
+
+73
+00:07:01,120 --> 00:07:05,580
+هو نفي ننفي فيه نقص و نفرطه مقابله اللي هو أيش
+
+74
+00:07:05,580 --> 00:07:11,720
+الضد الكامل سنة انه نفرط الحياة الكاملة القيومية
+
+75
+00:07:11,720 --> 00:07:16,940
+الكاملة التعب اللغوب نفرط مقابلهالقوة القدرة
+
+76
+00:07:16,940 --> 00:07:21,020
+الكاملة الظلم نفي الظلم نفلة مقابله اللي هو العدل
+
+77
+00:07:21,020 --> 00:07:25,560
+وهكذا كل اللي هي الصفات اللي ورد فيها صيغة النفي
+
+78
+00:07:25,560 --> 00:07:33,580
+نجدها تتضمن صفة الكمال المقابلة لهذه الصفة المنفية
+
+79
+00:07:33,580 --> 00:07:38,540
+بالطبع المؤلف يعني يذكر لكم أمثلة على النفي المحدد
+
+80
+00:07:38,540 --> 00:07:46,490
+الذي لا كمال فيه نعمصفات الله التي ننفيها ليست
+
+81
+00:07:46,490 --> 00:07:51,870
+نفيًا محضًا لكن فيها إيش؟ فيها كمال لله سبحانه
+
+82
+00:07:51,870 --> 00:07:55,690
+وتعالى لأننا ننفي هذا النخص وفي نفس الوقت نمدح
+
+83
+00:07:55,690 --> 00:08:01,350
+المقابل لهذه الصفة المنفية طبعًا هناك أبيات شعر
+
+84
+00:08:01,350 --> 00:08:06,950
+مذكورة لديكم قبيلة لا يقدرون بظلمة ولا يظلمون
+
+85
+00:08:06,950 --> 00:08:11,070
+الناس حبة خردلي هنا نفع عنهم الظلم لكن هنا نفي
+
+86
+00:08:11,070 --> 00:08:17,710
+الظلمليس فيه مدح لهذه القبيلة طيب و ليش؟ لأنهم
+
+87
+00:08:17,710 --> 00:08:22,970
+عاجزون عاجزون عن لوئي قاع الظلم بالاخرين إذا
+
+88
+00:08:22,970 --> 00:08:28,010
+عاجزهم أو نفيوا الظلم عن هؤلاء العاجزين لا مدحة
+
+89
+00:08:28,010 --> 00:08:32,670
+فيه لو كانوا قوية و قادرين على لوئي الظلم لأنهم
+
+90
+00:08:32,670 --> 00:08:37,830
+عفوا بنلاقي هنا نفيش يكون يكون فيه مدح لكن هنا
+
+91
+00:08:37,830 --> 00:08:42,210
+النافي طبعا نفي مهم لا مدحة لا فيه هناك أبيات أخرى
+
+92
+00:08:42,730 --> 00:08:48,210
+طبعا ذكرها المؤلف للدلالة على أن النفية المحضة في
+
+93
+00:08:48,210 --> 00:08:54,170
+حق البشر لا مدحة فيه، لا مدحة فيه، لكن النفية
+
+94
+00:08:54,170 --> 00:09:01,820
+بالنسبة لصفات الله ليست نفية محضةبل هو نفي ولكنه
+
+95
+00:09:01,820 --> 00:09:06,620
+في نفس الوقت مدح لأنه يصف الله سبحانه وتعالى
+
+96
+00:09:06,620 --> 00:09:12,220
+بالصفات الكاملة المقابلة لهذا النفي أو لهذا النقص
+
+97
+00:09:12,220 --> 00:09:18,370
+الذي نزهنا الله سبحانه وتعالىواضحة هذه الفقرة؟ نعم
+
+98
+00:09:18,370 --> 00:09:23,630
+وإما بيبتغيني له تعليق على ذلك ويبين أن نفي المحضة
+
+99
+00:09:23,630 --> 00:09:29,930
+أصلا يعني هو نفي للعدم مدام نفي المحض يؤدي للحديث
+
+100
+00:09:29,930 --> 00:09:35,370
+عن عدم إذا لا فائدة ولا قيمة لهذا النفي المحض احنا
+
+101
+00:09:35,370 --> 00:09:40,630
+بننفي شيء معدوم عندما أقول الحائط لا تظلم ما قيمة
+
+102
+00:09:40,630 --> 00:09:44,370
+هذا النفي؟ يعني الحائط فيها ظلم؟ تستطيع ان تظلق؟
+
+103
+00:09:50,890 --> 00:09:57,430
+غير موجود في وين في مكونات هذه الأزحارةإذن هذا يا
+
+104
+00:09:57,430 --> 00:10:02,050
+أخواني يعني من كمال الله سبحانه وتعالى أن نفية
+
+105
+00:10:02,050 --> 00:10:07,990
+الصفات عن الأعزوجال الناقصة فيها مدح وكمال لله
+
+106
+00:10:07,990 --> 00:10:13,390
+سبحانه وتعالى إذا طريقة للسلف أهل السنة الإثبات
+
+107
+00:10:13,390 --> 00:10:18,090
+وقولنا الإثبات من خلال القرآن والسنة من دون تشريف
+
+108
+00:10:18,090 --> 00:10:22,830
+ولا تحريف ولا تعطيب ولا تكيف والنفي من خلال القرآن
+
+109
+00:10:22,830 --> 00:10:23,270
+والسنة
+
+110
+00:10:30,460 --> 00:10:39,280
+الطريقة الثالثة المتمثلة فيه هو التوقف وهنا
+
+111
+00:10:39,280 --> 00:10:48,860
+التوقف أي ما لم يرد إثباته أو نفيه في القرآن
+
+112
+00:10:48,860 --> 00:10:56,930
+والسنةوهو مما يعني تنازع أو يعني اختلف فيه تائر
+
+113
+00:10:56,930 --> 00:11:06,230
+الناس مثال على ذلك لبعض المصطلحات التي نتوقف فيها
+
+114
+00:11:06,230 --> 00:11:11,510
+ونريد أن نرى مجهد اللي هو السلف في مثل هذه
+
+115
+00:11:11,510 --> 00:11:16,470
+المصطلحات التي توقفوا فيها مثل المصطلح الجسم
+
+116
+00:11:16,470 --> 00:11:22,670
+والحيز والجهةفطريقتهم في هذه المصالحات أو مع هذه
+
+117
+00:11:22,670 --> 00:11:28,890
+المصالحات وغيرها من المصالحات دواء التوقف فلا
+
+118
+00:11:28,890 --> 00:11:36,150
+يثبتون ولا ينفون لعدم أرود النص في ذلك لا يثبتون
+
+119
+00:11:36,150 --> 00:11:41,550
+ولا ينفون لعدم أرود النص في ذلك طيب إذا مالعمل؟
+
+120
+00:11:42,980 --> 00:11:48,260
+يقفون عند هذه النصوص أو هذه المصطلحات ويستفصلون أي
+
+121
+00:11:48,260 --> 00:11:55,120
+يستفسرون عن معاني هذه المصطلحات ما المراد؟ بيسألوا
+
+122
+00:11:55,120 --> 00:11:59,360
+صاحب هذا المصطلح ما مرادك من هذا المصطلح؟ إن كان
+
+123
+00:11:59,360 --> 00:12:05,780
+حقا قبلوه وإن كان باطلا ردوهمثلا، عندنا اللي هي
+
+124
+00:12:05,780 --> 00:12:12,340
+طبعا مصطلح للجسم، يتوقفون في هذا اللفظ ويستفصله،
+
+125
+00:12:12,340 --> 00:12:18,200
+يسألوا ويستفسروا ممن يستعمل هذا المصطلح في حديثه
+
+126
+00:12:18,200 --> 00:12:24,080
+عن ذات الله سبحانه وتعالى، فإن أراد المتحدث بمصطلح
+
+127
+00:12:24,080 --> 00:12:30,200
+الجسم، أي أنه محدث مركب مفتقر كل جزء منه إلى الجزء
+
+128
+00:12:30,200 --> 00:12:35,990
+الآخرقالوا له مراده كإيش باطل و رده هذا اللي هو
+
+129
+00:12:35,990 --> 00:12:40,050
+إيش المصطلح لأنه إخواني يعني على سبيل المثال
+
+130
+00:12:40,050 --> 00:12:44,130
+الإنسان عبارة عن إيش؟ عبارة عن جسم، كويس؟ وهذا
+
+131
+00:12:44,130 --> 00:12:48,210
+الجسم عبارة عن إيه؟ أعضاء مركبة مع بعضها البعض،
+
+132
+00:12:48,210 --> 00:12:51,910
+وهذه الأعضاء يحتاجوا بعضها إلى بعض، ولا لا؟يحتاج
+
+133
+00:12:51,910 --> 00:12:55,150
+الجسم لليد، يحتاج إلى العين، يحتاج إلى الفم، يحتاج
+
+134
+00:12:55,150 --> 00:12:59,430
+إلى القدم، كلها يحتاجوا إليها اللي هو هذا الجسم أو
+
+135
+00:12:59,430 --> 00:13:04,570
+الجسم بمجمله يحتاجوا أعضائه بعضها إلى بعض، لا
+
+136
+00:13:04,570 --> 00:13:07,470
+يمكن، وأحنا أي إنسان بيفقد أي عضو، بيصير فيه إيش
+
+137
+00:13:07,470 --> 00:13:11,810
+عنده؟ فيه نقص ولا لا؟ بيقول عاجز والله مسكين، فقد
+
+138
+00:13:11,810 --> 00:13:15,070
+قدمه، فقد يده، فقد عينه، فقد كده، بيصير فيه عنده
+
+139
+00:13:15,070 --> 00:13:20,190
+نقص، فيه نقصأيوة، إن كان المراد في الحديث عن الجسم
+
+140
+00:13:20,190 --> 00:13:24,430
+هذا المعنى، إنه عبارة عن محدث، مُركّب، عبارة عن
+
+141
+00:13:24,430 --> 00:13:28,730
+أجزاء، أعضاء يحتاجوا بعض وإلى بعض، نقول هذا المعنى
+
+142
+00:13:28,730 --> 00:13:34,410
+مردود، لأنه لا يليق في حق ميت، في حق الله سبحانه
+
+143
+00:13:34,410 --> 00:13:40,450
+وتعالى، واضح؟ طيب، إذا أرادوا به معنا أخر غير هذا
+
+144
+00:13:40,450 --> 00:13:45,050
+المعنى الباطل، كيف؟ إن أرادوا بالجسم ما يقوم
+
+145
+00:13:45,050 --> 00:13:50,380
+بنفسه، يعني غير محدثنعم قائم بنفسه سبحانه وتعالى،
+
+146
+00:13:50,380 --> 00:13:55,440
+وأيضا هذا الجسم القائم بنفسه يتصف بصفات الكمال
+
+147
+00:13:55,440 --> 00:14:02,120
+اللائقة به سبحانه وتعالىطبعا عندما يعني يتحدثوا عن
+
+148
+00:14:02,120 --> 00:14:07,800
+المصطلح الجسم بهذا المعنى طبعا السلف يقبلوا مثل
+
+149
+00:14:07,800 --> 00:14:13,380
+هذا الحديث عن طبعا عن هذا المصطلح بهذا المعنى
+
+150
+00:14:13,380 --> 00:14:19,600
+لحظوا إذا كان معناه باطلا ردوه وإن كان حقا قبلوه
+
+151
+00:14:19,600 --> 00:14:24,420
+مع إنه إخواني أيضا رغم اللي هو القبول إلا أن السلف
+
+152
+00:14:24,420 --> 00:14:28,890
+أيضايعني أيوة يبتعدوا عن استعمال اللي هو مثل هذه
+
+153
+00:14:28,890 --> 00:14:33,570
+المصطلحات، ولو مصطلح الجسم بهذا المعنى الكامل
+
+154
+00:14:33,570 --> 00:14:37,330
+اللقق بذات الله سبحانه وتعالى نقبله، لكن الأولى
+
+155
+00:14:37,330 --> 00:14:41,070
+الابتعاد ويبتعد السلف عن استعمال مثل هذا اللي هو
+
+156
+00:14:41,070 --> 00:14:47,150
+المصطلح ليش؟ لأن هناك مصطلحاتبديلة ومنصوص عليها في
+
+157
+00:14:47,150 --> 00:14:51,670
+القرآن الكريم وفي اللي هو السنة النبوية فالأولى
+
+158
+00:14:51,670 --> 00:14:57,470
+بالإنسان أن يتحدث عن الله سبحانه وتعالى بما أخبره
+
+159
+00:14:57,470 --> 00:15:03,650
+بما أخبر به عن نفسه وأخبر عنه رسوله صلى الله عليه
+
+160
+00:15:03,650 --> 00:15:08,950
+وسلملأن أخواني أنتم أعلم أم لا؟ مدام الله تعالى هو
+
+161
+00:15:08,950 --> 00:15:13,610
+الذي أخبرنا عن نفسه بكذا و كذا و كذا من الأسماء
+
+162
+00:15:13,610 --> 00:15:19,090
+والصفات، إذا نقتصر و نكتفي، وهذا ما هو أسلم وأولى،
+
+163
+00:15:19,090 --> 00:15:25,210
+نكتفي و نقتصر بما وردفي نصوص قرآننا وسنة نبينا صلى
+
+164
+00:15:25,210 --> 00:15:29,030
+الله عليه وسلم لكن وقد يستعمل مثل هذا المصطلح بعض
+
+165
+00:15:29,030 --> 00:15:32,690
+المتكلمين بعض الناس بعض العلماء علشان برضه حتى
+
+166
+00:15:32,690 --> 00:15:37,190
+اخواني لا نطلق اللي هو الأحكام جذافا على الناس يجب
+
+167
+00:15:37,190 --> 00:15:42,590
+ان نبحث عن مراد هؤلاء بهذه المصطلحاتفإن كان مرادهم
+
+168
+00:15:42,590 --> 00:15:48,310
+حقا قبل وإن كان غير ذلك رددناه طبعا جملة وتفصيلة
+
+169
+00:15:48,310 --> 00:15:53,590
+إذا أن هذا بالنسبة لمين؟ لمصطلح الجسم كنموذج
+
+170
+00:15:53,590 --> 00:16:00,170
+لطريقة السلف في التوقف مع بعض اللي هي الصفات التي
+
+171
+00:16:00,170 --> 00:16:07,750
+يوصف بها الله سبحانه وتعالى واضحة؟ نموذج ثاني أو
+
+172
+00:16:07,750 --> 00:16:13,220
+مثال ثاني اللي هو الجهةيتوقفون مع اللي هو لفظة
+
+173
+00:16:13,220 --> 00:16:17,280
+الجهة ويستفصلون
+
+174
+00:16:17,280 --> 00:16:23,520
+استفسروا عن الجهة ما المراد بالجهة؟ كويس؟ إن أريد
+
+175
+00:16:23,520 --> 00:16:28,440
+بالجهة، جهة السفل، أسفل فهي أشمالها، باطلة
+
+176
+00:16:28,440 --> 00:16:32,260
+ومردودة، مافي مجال لأن لا نتحدث عن الله عز وجل
+
+177
+00:16:32,260 --> 00:16:37,720
+بهذا المعنى مطلقا وإن أريد بيها أيضا الجهات
+
+178
+00:16:37,720 --> 00:16:42,940
+المعلومة لديناالمخلوقة ذات الحيز أيضا يسملها
+
+179
+00:16:42,940 --> 00:16:49,520
+مردودة لأن الخالق سبحانه وتعالى لا يحله في المخلوق
+
+180
+00:16:49,520 --> 00:16:54,220
+ولا يحيط اللي هو المخلوق بمين بالخالق بل المولى
+
+181
+00:16:54,220 --> 00:16:58,840
+سبحانه وتعالى هو الذي يحيط بالمخلوقات وبالتالي
+
+182
+00:16:58,840 --> 00:17:04,790
+بالنسبة للحديث عن الجهات ذات الحيزكل هذا حديث
+
+183
+00:17:04,790 --> 00:17:09,750
+يشماله، نتوقف فيه ونرده، لأنه حديث لا يليق بذات
+
+184
+00:17:09,750 --> 00:17:13,320
+الله سبحانه وتعالىوحديثنا عن جهة الصفل طبعا من باب
+
+185
+00:17:13,320 --> 00:17:17,440
+أولى، وايضا حتى حديثنا عن جهة العلو لله سبحانه
+
+186
+00:17:17,440 --> 00:17:21,820
+وتعالى، نحن نثبت العلو، لكن مش أي علو، حتى العلو
+
+187
+00:17:21,820 --> 00:17:26,720
+ذو الحيز، احنا علونا الآن لما نتحدث كبشر عن علونا
+
+188
+00:17:26,720 --> 00:17:31,120
+كبشر، جهة العلو عندنا أشمالها، نعم محدودة، ده
+
+189
+00:17:31,120 --> 00:17:35,280
+تحيز، حتى حديثنا عن جهة العلو بالنسبة لله، إن كان
+
+190
+00:17:35,280 --> 00:17:39,440
+المراد منها هذه الجهة، نقول أن هذا أشماله مردود
+
+191
+00:17:40,340 --> 00:17:44,980
+مردود ولا يليق بمين؟ بذات الله سبحانه وتعالى طب ما
+
+192
+00:17:44,980 --> 00:17:51,160
+هو حديثنا بالنسبة للجهة؟ اذا كان حديثنا عن جهة
+
+193
+00:17:51,160 --> 00:17:59,940
+العلوي المطلق الذي يليق بمولانا سبحانه وتعالى، نعم
+
+194
+00:17:59,940 --> 00:18:04,700
+هنانقبل اللي هو إيه الحديث عن اللي هو الجهة بهذا
+
+195
+00:18:04,700 --> 00:18:09,280
+المفهوم، إذا كان الجهة المراد منها العلو المطلق،
+
+196
+00:18:09,280 --> 00:18:14,040
+اللي يليق بكمال الله سبحانه وتعالى، قابلنا اللي هو
+
+197
+00:18:14,040 --> 00:18:18,560
+إيه هذا الحديث، إذا اللحظة إخواني السلف دقيقين حتى
+
+198
+00:18:18,560 --> 00:18:23,100
+في التعاملمع مين؟ مع مثل هذه المصطلحات وهذه الدقة
+
+199
+00:18:23,100 --> 00:18:30,060
+تستدعي مننا فعلا أن نكون دقيقين في حديثنا أيضا عن
+
+200
+00:18:30,060 --> 00:18:33,240
+الناس في كلماتهم و الفاظهم المختلفة التي
+
+201
+00:18:33,240 --> 00:18:37,740
+يستعملونها، قد يقع إنسان في خطأوقد تكون هذه الكلمة
+
+202
+00:18:37,740 --> 00:18:43,080
+التي يقع فيها الإنسان تؤدي بيه إلى خطأ عقدي، كويس؟
+
+203
+00:18:43,080 --> 00:18:47,840
+عندما يعني نبيّر لهذا الإنسان، يجب أن نسأله عن
+
+204
+00:18:47,840 --> 00:18:51,220
+اللي هو أيه، مراده من اللي هو هذا المعنى، قد يكون
+
+205
+00:18:51,220 --> 00:18:56,240
+معناه يعني سليم، مافي أي شيء، نصحح له، اللي هو هذا
+
+206
+00:18:56,240 --> 00:19:01,460
+الخطأ، يعني لا نطلق الحكم عليه مجرد سمعناهلهذا
+
+207
+00:19:01,460 --> 00:19:04,920
+الخطأ نطلق عليه حكم كده وكده وكده، لأ، هذا ليجوز،
+
+208
+00:19:04,920 --> 00:19:09,040
+يجب أن نقف معاه ونستفصل عن هذا المعنى المراد منه،
+
+209
+00:19:09,040 --> 00:19:13,400
+إن كان معنى حقًا أرشدناه إلى ما هو أفضل وإلى ما هو
+
+210
+00:19:13,400 --> 00:19:18,080
+منصوص عليه في قرآننا وسنة نبينا صلى الله عليه
+
+211
+00:19:18,080 --> 00:19:21,640
+وسلم، وإن كان باطل من باب أولى، أن صحح له هذا
+
+212
+00:19:21,640 --> 00:19:22,720
+المفهوم
+
+213
+00:19:25,130 --> 00:19:29,470
+إذا هذا بالنسبة لمين؟ ليه؟ اللي هو الطريقة الثالثة
+
+214
+00:19:29,470 --> 00:19:35,350
+في التوقف، إذا عندنا الإثبات والنافي والتوقف، هذه
+
+215
+00:19:35,350 --> 00:19:38,930
+طريقة السلف أو مذابي السلف في التعامل مع .. اللي
+
+216
+00:19:38,930 --> 00:19:45,230
+هو إيه؟ أسماء وصفات الله سبحانه وتعالى، طبعا
+
+217
+00:19:45,230 --> 00:19:51,700
+إخوانيهذا ملخص مختصر و تطبيق العملي على ذلك طبعا
+
+218
+00:19:51,700 --> 00:19:57,040
+التطبيق يحتاج إلى مزيد من الوقت و سيكون لنا ان شاء
+
+219
+00:19:57,040 --> 00:20:03,940
+الله تعالى يعني وقفات مع تفاصيل في صفات الله
+
+220
+00:20:03,940 --> 00:20:09,780
+سبحانه وتعالىنقف مع اللي هو يعني بعض الصفات و نرع
+
+221
+00:20:09,780 --> 00:20:14,580
+فيها الاثبات و النفي و التوقف و كل هذه التفاصيل
+
+222
+00:20:14,580 --> 00:20:21,820
+يعني نقراها عمليا من خلال اللي هو كتاب العقيدة
+
+223
+00:20:21,820 --> 00:20:24,060
+الطحاوية ان شاء الله تعالى، شرح العقيدة الطحاوية،
+
+224
+00:20:24,060 --> 00:20:28,560
+سنقف مع الاستواء مع الكلام هذي طبعا كلها و نفصل
+
+225
+00:20:28,560 --> 00:20:30,280
+فيها بإذن الله تعالى
+
+226
+00:20:34,490 --> 00:20:39,570
+بالطبع يا إخواني بالنسبة لي اللي هو طريقة الأهل
+
+227
+00:20:39,570 --> 00:20:45,990
+السنة والجماعة أو مذهب السلف الصالح في أسماء وصفات
+
+228
+00:20:45,990 --> 00:20:52,530
+الله سبحانه وتعالى هي الطريقة التي نستطيع أن نقول
+
+229
+00:20:52,530 --> 00:20:59,710
+أنها هي الأسلم والأعلم والأحكم وهذا ليس تعصبا او
+
+230
+00:20:59,710 --> 00:21:05,580
+يعني ننطلق فيه من منطلق عاطفيلأ هو منطلق .. منطلق
+
+231
+00:21:05,580 --> 00:21:12,740
+فيه من .. بموضوعية و بعلم و ب .. نعم ب .. عقلانية
+
+232
+00:21:12,740 --> 00:21:19,420
+بعيدا عن العاطفة أو ردات الفعل الغير علميةطبعا
+
+233
+00:21:19,420 --> 00:21:25,540
+عندما نتحدث عن هذه الطريقة ندلل على صحة اللي هو
+
+234
+00:21:25,540 --> 00:21:30,460
+مذهب السلف في طريقته
+
+235
+00:21:30,460 --> 00:21:35,600
+سواء في الإثبات أو النفي أو التوقف ندلل على ذلك
+
+236
+00:21:35,600 --> 00:21:42,000
+بأدلة كثيرة ومتعددة طبعا تتمثل في النقاط التالية
+
+237
+00:21:42,000 --> 00:21:46,920
+التي سنقف معها جميعا ان شاء الله تعالى اول نقطة
+
+238
+00:21:47,420 --> 00:21:52,820
+بالنظر إلى مذهب للسلف نجد أن هذا المذهب أو هذه
+
+239
+00:21:52,820 --> 00:21:57,540
+الطريقة في إثبات العقائد أو الأسماء والصفات على
+
+240
+00:21:57,540 --> 00:22:05,940
+وجه الخصوص دل عليها الكتاب والسنة، إذا عقيدتنا يا
+
+241
+00:22:05,940 --> 00:22:10,870
+إخواني قائمة على الدليل، وأي دليل؟دليل النقل
+
+242
+00:22:10,870 --> 00:22:15,990
+الصحيح اللي لا مجالة للشك في القرآن الكريم والسنة
+
+243
+00:22:15,990 --> 00:22:21,550
+النبوية عندما نقرأ قول الله سبحانه وتعالى إثباتًا
+
+244
+00:22:21,550 --> 00:22:25,750
+ولله الأسماء الحُسن فادعوه بيها، إذا لحظة هذه
+
+245
+00:22:25,750 --> 00:22:31,080
+الأية أيش مالها؟ تثبتالأسماء الحُسنة لله سبحانه
+
+246
+00:22:31,080 --> 00:22:35,280
+وتعالى وراح نشوف في دراستنا لبعض القواعد مصطلح
+
+247
+00:22:35,280 --> 00:22:39,580
+الأسماء الحُسنة فهذا مصطلح فيه يعني فيه بلاغة
+
+248
+00:22:39,580 --> 00:22:43,180
+وكمال بالنسبة لأسماء الله سبحانه وتعالى فادعوه
+
+249
+00:22:43,180 --> 00:22:48,240
+بيها وذروا الذين يلحدون في أسماء سيزون ما كانوا
+
+250
+00:22:48,240 --> 00:22:54,080
+يعملون فهذا إثبات عندما نقرأ قول الله تعالى ليس
+
+251
+00:22:54,080 --> 00:22:59,470
+كمثله شيءنفي، طبعا هنا نفي مطلق، ليس كمثلي لا في
+
+252
+00:22:59,470 --> 00:23:05,670
+ذاته ولا في صفاته عندما نقرأ قول الله تعالى و لا
+
+253
+00:23:05,670 --> 00:23:10,330
+تقفوا ما ليس لك به علم، نعم اللي هي التوقف، إذا
+
+254
+00:23:10,330 --> 00:23:15,030
+الاثبات، النفي، التوقف دلت عليه آيات القرآن
+
+255
+00:23:15,030 --> 00:23:19,410
+الكريم، و هناك آيات أخرى كثيرة، لكن هذه يعني
+
+256
+00:23:19,410 --> 00:23:21,750
+للتمثيل لا للحصل
+
+257
+00:23:23,880 --> 00:23:29,040
+طبعا السنة النبوية أيضا ورد في أحاديث السنة الكثير
+
+258
+00:23:29,040 --> 00:23:34,340
+من الأحاديث التي أثبت فيها رسولنا صلى الله عليه
+
+259
+00:23:34,340 --> 00:23:40,150
+وسلم صفات لله عز وجلوفي نفس الوقت نفى فيها صفات
+
+260
+00:23:40,150 --> 00:23:43,890
+لله سبحانه وتعالى عندما نقرأ في هذا الحديث اللهم
+
+261
+00:23:43,890 --> 00:23:48,550
+أنت الأول إذا أثبت لها الصفات الأزلية الأول فليس
+
+262
+00:23:48,550 --> 00:23:54,510
+قبل كشيء نفى عن ايه نفى أن يكون هناك أحد يتصف بهذه
+
+263
+00:23:54,510 --> 00:23:59,730
+الصفة نعم وانت الآخر فليس بعد كشيء وانت الظاهر
+
+264
+00:23:59,730 --> 00:24:05,390
+فليس فوق كشيء وانت الباطن فليس دونكإذا إثبات و نفي
+
+265
+00:24:05,390 --> 00:24:09,110
+هذا الحديث واضح في الدلالة على الإثبات و النفي
+
+266
+00:24:09,110 --> 00:24:12,370
+أيضا
+
+267
+00:24:12,370 --> 00:24:19,110
+النقطة الثانية التي تدلل على صحة مذهب أهل السنة و
+
+268
+00:24:19,110 --> 00:24:27,730
+الجماعة العقل العقل و الفطرة العقل يا إخواني نقصد
+
+269
+00:24:27,730 --> 00:24:34,530
+بالعقل الصحيح الصليمالذي لم يعني يقع تحت مؤثرات
+
+270
+00:24:34,530 --> 00:24:40,450
+خارجية نعم تحرف عن مساره الصحيح و ايضا الفطرة
+
+271
+00:24:40,450 --> 00:24:45,990
+الفطرة السليمة صاحب الفطرة السليمة اخواني بالنسبة
+
+272
+00:24:45,990 --> 00:24:53,930
+للعقل لاحظوا احنا اثبتنا قبل ذلك و قلنا ان هناك
+
+273
+00:24:53,930 --> 00:24:59,850
+صفات اشمالها عقليةعقلية سماعية، العقل استدلى على
+
+274
+00:24:59,850 --> 00:25:05,670
+هذه الصفات مثلا عندما يؤمن الإنسان بوجود الخالق
+
+275
+00:25:05,670 --> 00:25:10,530
+سبحانه وتعالى، العقل بيقول إيش؟ إن الخالق هذا يجب
+
+276
+00:25:10,530 --> 00:25:18,270
+أن يتصف بصفة العلم، بصفة القدرة، بصفة الخلقبصفة
+
+277
+00:25:18,270 --> 00:25:22,570
+للرزق، للإحياء، للماتة، لأن هذا الخالق أو هذا
+
+278
+00:25:22,570 --> 00:25:26,890
+الإله الذي أوجد هذا الكون بدون هذه الصفات، لا يصح
+
+279
+00:25:26,890 --> 00:25:31,230
+أن يكون إلهًا أو خالقًا أو ربًا لهذا الكون، إذا
+
+280
+00:25:31,230 --> 00:25:38,220
+العقل لاحظه؟تلقائيًا أثبت هذه الصفات، وفي نفس
+
+281
+00:25:38,220 --> 00:25:43,120
+الوقت هنا يلتق العقل مع مين؟ مع النقل، في إثبات
+
+282
+00:25:43,120 --> 00:25:47,460
+هذه الصفات، إذن العقل أثبتها، والنقل أيضًا سبق
+
+283
+00:25:47,460 --> 00:25:51,760
+وأخبرنا بها، لاحظوا يا إخواني، لا تعارض بين العقل
+
+284
+00:25:51,760 --> 00:25:56,420
+والنقل، بل هناك اتفاق والاتقاء، إذن مدام هناك
+
+285
+00:25:56,420 --> 00:25:59,920
+اتفاق والاتقاء ما بين العقل والنقل، إذن يجب على
+
+286
+00:25:59,920 --> 00:26:04,080
+العقل، العقليكي الآن بيقوليجب على العقل أن يتبع
+
+287
+00:26:04,080 --> 00:26:11,060
+النقل في إثبات ما أثبت الله لنفسه، وفي نفي ما نفاه
+
+288
+00:26:11,060 --> 00:26:15,800
+الله تعالى عن نفسه، لأن إخوان العقل الآن، مدمن
+
+289
+00:26:15,800 --> 00:26:19,620
+إحنا استدلنا على وجود الله عز وجل بالعقل، واستدلنا
+
+290
+00:26:19,620 --> 00:26:23,320
+على صفات الله عز وجل بالعقل، إذن العقل بيقول إنه
+
+291
+00:26:23,320 --> 00:26:29,340
+المصدر الوحيدلمعرفة أو للحديث عن ذات الله عز وجل
+
+292
+00:26:29,340 --> 00:26:34,560
+وعن صفاته هو إيش؟ النقل، المتمثل في القرآن والسنة،
+
+293
+00:26:34,560 --> 00:26:39,700
+إذا لاحظوا العقل نفسه في نهاية المطاف يستسلم لمين؟
+
+294
+00:26:39,700 --> 00:26:43,080
+للدليل النقلي، لا يخرج عن اللي هو إيه الدليل
+
+295
+00:26:43,080 --> 00:26:48,130
+النقلي، وهذا طبعا في حكمة وفييعني رشاد لمين لصاحب
+
+296
+00:26:48,130 --> 00:26:51,370
+هذا العقل، لأن صمام الأمان للإنسان في هذه الحياة
+
+297
+00:26:51,370 --> 00:26:55,130
+يا إخواني، في الحديث عن ذات الله وعن صفات الله هو
+
+298
+00:26:55,130 --> 00:27:00,310
+مين، النقل، صمام الأمان، وإلا المعتزلة وغيرهم من
+
+299
+00:27:00,310 --> 00:27:05,070
+الفرق اللي ضلت، سبب الضلال أن جعلوا العقل هو رقم
+
+300
+00:27:05,070 --> 00:27:09,110
+واحد، نعم قدموه على النقل، فكانوا الضلال والتيل،
+
+301
+00:27:09,110 --> 00:27:15,220
+لكن لعله أيوةأيوة نعم، لكن السلف منهجهم تقيت بإيش؟
+
+302
+00:27:15,220 --> 00:27:19,060
+ان العقل التقى مع مين مع النقل والتزم السلف بمين،
+
+303
+00:27:19,060 --> 00:27:22,440
+ألزموا السلف عقولهم ما ورد في مين في النقل،
+
+304
+00:27:22,440 --> 00:27:28,700
+وبالتالي كانت الهدايا والرشاد وكان التوافق منذ عهد
+
+305
+00:27:28,700 --> 00:27:31,380
+نبينا صلى الله عليه وسلم إلى يومنا وإلى يوم
+
+306
+00:27:31,380 --> 00:27:34,300
+القيامة، اللي بيصير على هذا المنهج ما بيضل، لكن
+
+307
+00:27:34,300 --> 00:27:38,180
+لاحظ الناس الأخرينبيلاجيهم نظرا لأنهم اعتمدوا على
+
+308
+00:27:38,180 --> 00:27:41,600
+العقل بيتلاجي كل واحد من الفرقة الواحدة يقول بقول
+
+309
+00:27:41,600 --> 00:27:44,940
+يختلف فيه عن مين؟ عن الآخر بل صاحب القول الواحد
+
+310
+00:27:44,940 --> 00:27:49,240
+ناجده ايوا يختلف مع نفسه من حين لآخر بتلاجي اليوم
+
+311
+00:27:49,240 --> 00:27:52,500
+بقول قول بعد شوية بقولك قول بعد شوية ايه؟ بقولك
+
+312
+00:27:52,500 --> 00:27:56,420
+قول قول ايه؟ اخر، اذا هذه نعمة المولى سبحانه
+
+313
+00:27:56,420 --> 00:28:00,680
+وتعالى علينا بأن من علينا بإيه؟ بأن هدانا لهذه
+
+314
+00:28:00,680 --> 00:28:07,170
+الطريقةالتي نحفظ من خلالها طبعا عقيدتنا ونحفظ بها
+
+315
+00:28:07,170 --> 00:28:12,370
+عقولنا من الانحراف والضلال ولا ياد بالله ايضا
+
+316
+00:28:12,370 --> 00:28:15,630
+الفطرة يا اخواني هي نفس الحديث عن العقل، الفطرة
+
+317
+00:28:15,630 --> 00:28:21,910
+السليمة مشبولة ومفطورة على عبادة إلهمتصف بـ meat
+
+318
+00:28:21,910 --> 00:28:26,850
+صفات الكمال انت اي واحد الان لما يعني بيعبد اي اله
+
+319
+00:28:26,850 --> 00:28:29,670
+اخر ان ناس بيعبدوا اليوم ال .. ال .. ال .. ال ..
+
+320
+00:28:29,670 --> 00:28:34,330
+البقر بيعبدوا الشمس بيعبدوا الأصنار تطلع فيهم مجرد
+
+321
+00:28:34,330 --> 00:28:37,970
+العقل بتنظر و بتقول .. تهزأ منهم كيف بيعبد هذا
+
+322
+00:28:37,970 --> 00:28:42,370
+الإنسان؟ بيعبد .. بتلاقي عالم في الذرة و بتروح
+
+323
+00:28:42,370 --> 00:28:46,310
+بتلاقيه بتمسح ببقرة عزك الله او بتلاقيه بيحطله صنم
+
+324
+00:28:46,310 --> 00:28:51,630
+في بيته و بتوجهله للإبادةشوف لوين هو متطور مديا،
+
+325
+00:28:51,630 --> 00:28:57,190
+لكنه من ناحية عقايدية في الحضيط، حضيط، من ناحية
+
+326
+00:28:57,190 --> 00:29:00,910
+عقادية في الحضيط، لأنه لاحظ هناك أعمل عقله بشكل
+
+327
+00:29:00,910 --> 00:29:06,290
+كبير، وهنا وضع عقله جانبا، لم يفكر في اللي هو إيه،
+
+328
+00:29:06,290 --> 00:29:14,690
+في عقيدته نهائية، عطل العقل تعطيل كامل، نعم،
+
+329
+00:29:14,690 --> 00:29:18,990
+لو كنا نسمع و نعقل، ماكننا في أصحاب السعيدينالفطرة
+
+330
+00:29:18,990 --> 00:29:25,310
+السليمة تفرض على صاحبها أن يتوجه لإله بالعبادة من
+
+331
+00:29:25,310 --> 00:29:30,290
+صفات هذا الإله، أنه عالم، أنه قادر، أنه حي، أنه
+
+332
+00:29:30,290 --> 00:29:34,930
+رازق، أنه خالق، إلى آخره من صفات الكمال التي نصف
+
+333
+00:29:34,930 --> 00:29:38,090
+بها مولانا سبحانه وتعالى، إذا لحظوا العقل والفطرة
+
+334
+00:29:38,090 --> 00:29:41,390
+التقوا مع مين؟ مع النقل في وصف الله سبحانه وتعالى
+
+335
+00:29:41,390 --> 00:29:46,790
+بصفات الكمال وفي تنزيه الله عز وجل عن النقصواحنا
+
+336
+00:29:46,790 --> 00:29:49,050
+راح نشوف بعد شوية سيدنا إبراهيم عليه السلام لمّا
+
+337
+00:29:49,050 --> 00:29:52,870
+.. لمّا تعبد ما لا يسمع ولا يوصل، بالعقل، نقشهم
+
+338
+00:29:52,870 --> 00:29:56,690
+وحوارهم بإيش، مثل عقلي، معجول، تبتقى أبدو صنع، لا
+
+339
+00:29:56,690 --> 00:29:59,290
+يدفع الدر عن نفسه، ولا يسمع، ولا يعقل، ولا ما
+
+340
+00:29:59,290 --> 00:30:03,250
+يحزنون، كل هذه الصفات اعتبارها إبراهيم صفات نقص،
+
+341
+00:30:03,250 --> 00:30:07,850
+تهكم فيها واسهزأ فيها عالمين، على اللي هو قومه في
+
+342
+00:30:07,850 --> 00:30:09,970
+عبادتهم لهذه الآلهة
+
+343
+00:30:16,290 --> 00:30:19,610
+اخواني بالنسبة لي اللي هي هذه الطريقة أيضا يعني
+
+344
+00:30:19,610 --> 00:30:24,690
+الاثبات والنافي والتوقف قولنا إن مصدرها الكتاب
+
+345
+00:30:24,690 --> 00:30:29,330
+والسنة وطبعا من أدلة اللي هو صحة وسلامة هذه
+
+346
+00:30:29,330 --> 00:30:32,110
+الطريقة المطابقة مدان مصدرها إذا ان هي مطابقة
+
+347
+00:30:32,110 --> 00:30:37,150
+لمين؟ لما ورد فيه الكتاب والسنة جملة وتفصيلة
+
+348
+00:30:37,150 --> 00:30:43,510
+اخواني هذه العقيدة دالة على صحتهااللي هو إيه؟ أن
+
+349
+00:30:43,510 --> 00:30:50,330
+السلف الصالح من الصحابة والتابعين وهم خير القرون
+
+350
+00:30:50,330 --> 00:30:58,850
+طبعا تلقوا هذه العقيدة ونقلوها إلينا بهذه الطريقة
+
+351
+00:30:58,850 --> 00:31:05,090
+التي نعتقد ونقول بها في واقعنا المعاصر وبالتالي يا
+
+352
+00:31:05,090 --> 00:31:10,120
+إخواني خير القرون قرن ثم الذين يلونهم ثم الذينالآن
+
+353
+00:31:10,120 --> 00:31:16,260
+هذه القرون الأولى التي زكاها الله تعالى وزكاها
+
+354
+00:31:16,260 --> 00:31:20,900
+رسولنا صلى الله عليه وسلم هي التي فهمت هذه العقيدة
+
+355
+00:31:20,900 --> 00:31:26,800
+أولا فهمتها ثم نقلتها لنا ونقلت لنا عبر الأجيال
+
+356
+00:31:26,800 --> 00:31:30,100
+بطريقة اللي أنتم بتعرفوها اللي هو السند وما شبه
+
+357
+00:31:30,100 --> 00:31:37,200
+ذلك الآن أيقل عن هؤلاء أنهم عقلوا وفهموا العقيدة
+
+358
+00:31:37,200 --> 00:31:43,450
+بهذه الطريقةكويس و طبعا بلغوها او فهموا العقيدة
+
+359
+00:31:43,450 --> 00:31:47,810
+بطريقة خاصة بهم و بلغوها لنا بطريقة غير التي
+
+360
+00:31:47,810 --> 00:31:53,030
+فهموها او العكس انهم فهموا شيء يعني الآن الصحابة
+
+361
+00:31:53,030 --> 00:31:55,850
+فهموا ما فهموا من رسول الله عليه الصلاة والسلام
+
+362
+00:31:55,850 --> 00:32:01,570
+طبعا الأمانة بتقطع دنيا يبلغوا ما فهموا نعم و فعلا
+
+363
+00:32:01,570 --> 00:32:06,780
+بلغوا ما فهموا عن رسول الله صلى الله عليه وسلمالأن
+
+364
+00:32:06,780 --> 00:32:13,280
+هؤلاء العدول الذين بلغوا هذه العقيدة، يستحيلوا أن
+
+365
+00:32:13,280 --> 00:32:19,950
+يكونوا فاهموا فهماوبلغوا تبليغانه من نوع آخر، وإلا
+
+366
+00:32:19,950 --> 00:32:27,890
+يا إخواني، لا ينطبق عليهم الخير القرون، ولا الوصف
+
+367
+00:32:27,890 --> 00:32:32,110
+لهم بأنهم سابقون وأولون وما شبه ذلك، كل هذه الصفات
+
+368
+00:32:32,110 --> 00:32:36,270
+الشمالة تنتفي عنهم، وبالتالي تنتفي اللي هي العدالة
+
+369
+00:32:36,270 --> 00:32:40,690
+عن هؤلاء الناس، طبعا هذا كلام لا يقوله إنسانانسان
+
+370
+00:32:40,690 --> 00:32:45,350
+عقل صحابهم خير القرون وهم من طبعا زكاهم مولانا
+
+371
+00:32:45,350 --> 00:32:48,530
+سبحانه وتعالى ومن زكاهم رسولنا صلى الله عليه وسلم
+
+372
+00:32:48,530 --> 00:32:53,950
+نقلوا هذه العقيدة بامانة كما فهموها عن رسولنا صلى
+
+373
+00:32:53,950 --> 00:32:58,570
+الله عليه وسلم إلى واقعنا اللي احنا طبعا ايه نعيش
+
+374
+00:32:58,570 --> 00:33:02,730
+فيه دون زيادة او نقصان او تحريف او تغيير او تبديل
+
+375
+00:33:02,730 --> 00:33:07,350
+او ما شبه ذلك لذلك يا اخواني مدام خير القرون نقلوا
+
+376
+00:33:07,350 --> 00:33:13,380
+لناهذه العقيدة بهذه الطريقة جدير الله أن نسير على
+
+377
+00:33:13,380 --> 00:33:19,080
+نفسي منهاجي اللي هو من خير القرون وبالتالي اخواني
+
+378
+00:33:19,080 --> 00:33:27,040
+لاحظوا ما هو الناس يعني عندما علموا أن سلامة
+
+379
+00:33:27,040 --> 00:33:33,200
+العقيدةو سهولتها هي مصدر قوة و أزة للأمة حاولوا أن
+
+380
+00:33:33,200 --> 00:33:37,940
+ينالوا من اللي هو فعلا من هذه العقيدة و يشوشوا هذه
+
+381
+00:33:37,940 --> 00:33:42,280
+العقيدة على اللي هو أهلها فراهم شوشوا علينا
+
+382
+00:33:42,280 --> 00:33:46,520
+عقيدتنا بخلطها بالفلسفة وبعلم الكلام و أصبحت يعني
+
+383
+00:33:46,520 --> 00:33:51,390
+العقيدة و كأنها لطبقةمخصوصة، علم الكلام مش كل واحد
+
+384
+00:33:51,390 --> 00:33:54,210
+يا إخواني يستطيع أن يفهمه، فلسفة مش كل واحد يجيد
+
+385
+00:33:54,210 --> 00:33:58,870
+فاهمها، بدأ شريحة معينة من الناس، لكن لاحظ القرآن
+
+386
+00:33:58,870 --> 00:34:05,090
+الكريم ببلاغته وفصاحته وكماله، بيفهم الجميع، ولقد
+
+387
+00:34:05,090 --> 00:34:10,130
+يسرنا القرآن الذكر في علمي المدكرالعالم بيفهمه،
+
+388
+00:34:10,130 --> 00:34:14,270
+الجاهل البسيط في علمه بيفهمه، الولد الصغير بيفهمه،
+
+389
+00:34:14,270 --> 00:34:17,630
+الكبير بيفهمه، العربي بيفهمه، العدمي بيفهمه، كل
+
+390
+00:34:17,630 --> 00:34:22,050
+الناس بيفهمه، مش صعب، مش صعب القرآن الكريم، لكن
+
+391
+00:34:22,050 --> 00:34:25,530
+لما نيجي احنا نتكلم على مسألة من مسائل علم الكلام
+
+392
+00:34:25,530 --> 00:34:29,770
+او الفلسفةتلاقي المثلة معقدة و بدها شرح و بدها
+
+393
+00:34:29,770 --> 00:34:33,170
+تفصيل و بدها إيه آخر إيه، إذا هذا التعقيد يا إخوان
+
+394
+00:34:33,170 --> 00:34:36,410
+يدل على النقص عند من؟ عند البشر اللي وضعه مثل هذا
+
+395
+00:34:36,410 --> 00:34:39,410
+الكلام، لكن هذه السهولة و هذه الفصاحة و هذه
+
+396
+00:34:39,410 --> 00:34:43,850
+البلاغة، ليفهمها الجميع دليل على إيش؟ نعم على أنها
+
+397
+00:34:43,850 --> 00:34:47,430
+من عند الله سبحانه وتعالى، اللي راعى فيها، اللي هي
+
+398
+00:34:47,430 --> 00:34:50,270
+الفوارق الموجودة عند من؟ عند كل الناس، البشر لا
+
+399
+00:34:50,270 --> 00:34:53,510
+يراعوا أنفسهمبيعقدوا على بعض، بيصعبوا على بعض من
+
+400
+00:34:53,510 --> 00:34:57,330
+البعض، لكن الله تعالى، نعم لقد يسرنا القرآن
+
+401
+00:34:57,330 --> 00:35:05,010
+للذكري، فهل من مدكر؟ لذلك يا إخوانييعني هذا المنهج
+
+402
+00:35:05,010 --> 00:35:08,630
+أو مصدر التلقى من القرآن والسنة تعرض لمثل هذا
+
+403
+00:35:08,630 --> 00:35:13,890
+التشويش ولمثل هذا التعقيد وحاول اللي هو بعض الناس
+
+404
+00:35:13,890 --> 00:35:17,490
+المشوشين على إسلامنا وعلى ديننا أن يبعدونا عن
+
+405
+00:35:17,490 --> 00:35:20,730
+مصادر التلقى الأصيلة اللي هو القرآن الكريم والسنة
+
+406
+00:35:20,730 --> 00:35:26,130
+النبوية لأن الإبعاد عن هدين المصدرين يتبعوا ضعففي
+
+407
+00:35:26,130 --> 00:35:30,970
+الانتماء لمين؟ لهذه العقيدة و لهذه الدين و طبعا
+
+408
+00:35:30,970 --> 00:35:36,530
+ضعف العقيدة ضعف في الانتماء ضعف في الصف وبالتالي
+
+409
+00:35:36,530 --> 00:35:40,750
+يصير المسلمينعبارة عن فرق متقاتلة، متختلفة،
+
+410
+00:35:40,750 --> 00:35:45,370
+متنازعة، ويسهل على الولاداء أن يحققوا بعد ذلك طبعا
+
+411
+00:35:45,370 --> 00:35:49,510
+أهدافهم التي رسموها من قبل تماما مثل الغزو الفكري،
+
+412
+00:35:49,510 --> 00:35:54,410
+إخوان المعاصر اليوم، والغزو الفكري يعني علم كلام
+
+413
+00:35:54,410 --> 00:35:59,620
+بأسلوب معاصراليوم زمان كان الناس عندهم يعني شغف
+
+414
+00:35:59,620 --> 00:36:03,460
+واهتمام ب .. اللي هو علم الكلام و الفلسفة، اليوم
+
+415
+00:36:03,460 --> 00:36:09,080
+الناس عندهم اهتمام وشغف ويعني إجاب بمصطلحات العصر،
+
+416
+00:36:09,080 --> 00:36:14,250
+حرية، ديمقراطية وحقوق الإنسان ومش عارف ايهالشراكية
+
+417
+00:36:14,250 --> 00:36:18,050
+وكل هذه المصطلحات أصبحت آلهة تعبد من دون الله
+
+418
+00:36:18,050 --> 00:36:21,310
+سبحانه وتعالى وبالتالي هم ايه؟ حاولوا ان يشوشوا
+
+419
+00:36:21,310 --> 00:36:25,390
+العقيدة اليوم باسلوب .. باسلوب معاصر يحاولوا ان ي
+
+420
+00:36:25,390 --> 00:36:29,410
+.. يعني يلبوا .. في الظاهر طبعا .. ان يلبوا رغبة
+
+421
+00:36:29,410 --> 00:36:34,390
+مين؟ الناس وحاجتهم، ديمقراطية وحرية، عالم .. نظام
+
+422
+00:36:34,390 --> 00:36:38,130
+عالم جديد يحفظ العدالة والمساواة وما شبه ذلك من
+
+423
+00:36:38,130 --> 00:36:40,750
+المصطلحات اللي بتعرفوها جميعا
+
+424
+00:36:43,280 --> 00:36:49,700
+نعم، إذن هذه ليها بعض الجوانب التي تدل على صحة
+
+425
+00:36:49,700 --> 00:36:54,040
+وصدق منهج اللي هو أهل السنة في العقيدة بشكل عام
+
+426
+00:36:54,040 --> 00:36:59,080
+وفي باب الأسماء والصفات على وجه اللي هو الخصوص
+
+427
+00:36:59,080 --> 00:37:05,280
+اخواني أيضا الجزية اللتي تدل على صحة هذا المذهبلو
+
+428
+00:37:05,280 --> 00:37:09,080
+نظرنا لعلماء الكلام نفسهم، ذكرنا هذا للآن قبل
+
+429
+00:37:09,080 --> 00:37:12,460
+شوية، نجد اللي هو ايه؟ تناقض علماء الكلام
+
+430
+00:37:12,460 --> 00:37:17,020
+واضطرابهم فيما بينهم في موضوعاتهم التي إيش؟
+
+431
+00:37:17,020 --> 00:37:22,140
+يتناولونها أو يناقشونها فيما بينهملاجيهم مضطربين،
+
+432
+00:37:22,140 --> 00:37:28,000
+مختلفين، كويس؟ اليوم بيقولوا بقول، و بعد شوية
+
+433
+00:37:28,000 --> 00:37:32,720
+بيقولوا بقول أخر، وهذا هو إيش؟ ديدانهم طبعا إخواني
+
+434
+00:37:32,720 --> 00:37:37,940
+هذا يدل على إيش؟ هذا الإضطراب، وهذا التناقض، وهذه
+
+435
+00:37:37,940 --> 00:37:43,020
+الحيرة، تدل على إن هذا المذهب مش صحيح لكن في نفس
+
+436
+00:37:43,020 --> 00:37:49,290
+الوقت إخواني، بنلاقي مذهب السلف، أهل السنة، واحدمن
+
+437
+00:37:49,290 --> 00:37:53,150
+قدوتنا صلى الله عليه وسلم إلى يومنا وإلى يوم
+
+438
+00:37:53,150 --> 00:37:57,430
+القيامة، لا يختلف عليها إثنان، مافي مجال، خلاص،
+
+439
+00:37:57,430 --> 00:38:02,070
+مدامة العقيدة ومصدرها واضح، كتاب، سنة، نفي، إثبات،
+
+440
+00:38:02,070 --> 00:38:05,350
+دون تعطيل، تشبيه، تحريف، تكييف، إذا واضح المعالم
+
+441
+00:38:05,350 --> 00:38:09,590
+عندنا، مافي مجال للضلال أو الزيغ أو الانحراف، لكن
+
+442
+00:38:09,590 --> 00:38:13,350
+هم هذه كلها الاعتبار لها، والاعتبار الوحيد في
+
+443
+00:38:13,350 --> 00:38:16,810
+العقل، فكان اللي هو ما كان من هذا الاضطراب وهذه
+
+444
+00:38:16,810 --> 00:38:23,540
+الحيرة، إذاوحدة العقيدة من رسولنا صلى الله عليه
+
+445
+00:38:23,540 --> 00:38:28,320
+وسلم إلى يومنا يدل على صحة هذه العقيدة واضطراب
+
+446
+00:38:28,320 --> 00:38:32,920
+المتكلمين يدل على انحراف هؤلاء عن هذه العقيدة
+
+447
+00:38:32,920 --> 00:38:37,460
+الصحية نعم
+
+448
+00:38:37,460 --> 00:38:43,420
+الكلام صحي كيف؟
+
+449
+00:38:43,420 --> 00:38:48,920
+مش موجودين اليوم مش موجودين هم يعني امكن في .. لو
+
+450
+00:38:48,920 --> 00:38:54,730
+..اتعمقته في مادة الفرق يعني الاعتزال لم يعقد
+
+451
+00:38:54,730 --> 00:38:58,730
+موجود باسم اعتزال لكن قد نجد بعض الناس الذين يعني
+
+452
+00:38:58,730 --> 00:39:05,670
+يقولون ببعض الأفكار الاعتزالية نعم الخوارج يعني
+
+453
+00:39:05,670 --> 00:39:09,870
+اليوم لا يقول أحد عن نفسه خارجي لكن هناك بعض
+
+454
+00:39:09,870 --> 00:39:15,390
+الأفكار ذات ال .. او يعني مرتبطة بأفكار الخوارج
+
+455
+00:39:15,390 --> 00:39:20,440
+قديماواليوم ان بعض المسميات اتصور يعني لو رجعته
+
+456
+00:39:20,440 --> 00:39:26,220
+وتفحصه ستجده بعض اللي هي الجامعات بعض الأحزاب يعني
+
+457
+00:39:26,220 --> 00:39:31,380
+تسمي نفسها بمسميات ولديها من هذه الصفات ما لديها
+
+458
+00:39:31,380 --> 00:39:36,860
+نعم وهذا الكلام اقفوا فيه مع بعضكوا وناقشوه ستجدوه
+
+459
+00:39:36,860 --> 00:39:42,340
+موجود لكن بمسمة حديث معصر بعيدا عن المسمة القديم
+
+460
+00:39:42,340 --> 00:39:50,240
+نعم ايضا اخواني مما يدل على صحتيانتقادكم، انتقادنا
+
+461
+00:39:50,240 --> 00:39:58,380
+كأهل السنة أن كثير من علماء الكلام تراجعوا عن ما
+
+462
+00:39:58,380 --> 00:40:04,480
+كانوا عليه و رجعوا لمين؟ لمذهب اللي هو السنة،
+
+463
+00:40:04,480 --> 00:40:10,800
+لمذهب السلف الصالح، التراجع يدل عليش؟ نعم على خطأ
+
+464
+00:40:10,800 --> 00:40:14,880
+مذهبهم، على صحة مذهب اللي هو السلف، أهل السنة، نعم
+
+465
+00:40:16,690 --> 00:40:22,710
+ولم يحدث العكس وإن حدث أحيانا سرعان مقاش يعني
+
+466
+00:40:22,710 --> 00:40:28,070
+الإنسان يفيق من غفلته أو ضلاله ويرجع إلى الحق طبعا
+
+467
+00:40:28,070 --> 00:40:35,410
+هناك نماذج لعلماء يعني كان لهم باع في علم الكلام
+
+468
+00:40:35,410 --> 00:40:41,410
+وتراجعوا ورجعوا إلى مذهب السلف منهم الإمام الرازي
+
+469
+00:40:41,410 --> 00:40:47,520
+تعرفوا الإمام الرازي؟ اه فخر الدين الرازيأي مفاتيح
+
+470
+00:40:47,520 --> 00:40:52,640
+اللي هو ايه؟ او التفسير الكبير للفخر الرازي، نعم
+
+471
+00:40:52,640 --> 00:40:57,360
+وإن كان هذا التفسير يعني بيحمل في باب الأسماء
+
+472
+00:40:57,360 --> 00:41:04,240
+والصفات مدرب علم الكلام لكنه يعني كما ثبت أنه رجع
+
+473
+00:41:04,240 --> 00:41:07,340
+الإمام الرازي عن ذلك طبعا في ما في من الفوائد
+
+474
+00:41:07,340 --> 00:41:12,500
+الكتاب اللي هو التفسير الكبير نعم يعني طبعا له
+
+475
+00:41:12,500 --> 00:41:17,750
+كلام كثير القطب الطغائيسمع الفخر الرازي يا ليتني
+
+476
+00:41:17,750 --> 00:41:22,650
+لم أشتغل بعلم الكلام و كان يبكي على إشتغاله وعلى
+
+477
+00:41:22,650 --> 00:41:31,590
+نعم يعني تضيعه لكثير من الوقت في علم الكلام طبعا
+
+478
+00:41:31,590 --> 00:41:35,650
+ال .. ال .. الإمام أبو المعالي الجويني، تعرف أبو
+
+479
+00:41:35,650 --> 00:41:40,370
+المعالي الجويني؟ إيه؟ إمام الحرمينعم، اللي هو إمام
+
+480
+00:41:40,370 --> 00:41:45,170
+الحرمين، وله كتب قيمة في المكتبة الإسلامية وأبو
+
+481
+00:41:45,170 --> 00:41:49,790
+حامد الغزالي واسرشاهي، هولاء كانوا من طبعا علماء
+
+482
+00:41:49,790 --> 00:41:55,290
+الكلام ورجعوا عن علم الكلام إلى مذهب اللي هو السلف
+
+483
+00:41:55,290 --> 00:42:00,650
+الصالح ومن المتأخرين اللي هو الإمام الشوكاني رحمه
+
+484
+00:42:00,650 --> 00:42:04,660
+الله، تعرفوا الإمام الشوكاني؟ايوة ويله مولفات
+
+485
+00:42:04,660 --> 00:42:09,400
+كثيرة في المكتبة الإسلامية، أيضا راجع عن علم
+
+486
+00:42:09,400 --> 00:42:15,880
+الكلام وحدث عن نفسه فقال ها أنا أخبرك عن نفسي،
+
+487
+00:42:15,880 --> 00:42:20,280
+شوفيش بيقول؟ وأوضح لك ما وقعت فيه أمس، فإني في
+
+488
+00:42:20,280 --> 00:42:25,580
+أيام الطلب وعنفوان الشباب شغلت بهذا العلم، اللذي
+
+489
+00:42:25,580 --> 00:42:31,480
+سموه تارة علم الكلاموتارة علم التوحيد وتارة علم
+
+490
+00:42:31,480 --> 00:42:35,120
+أصول الدين وأكببت على مؤلفات الطواقف المختلفة منهم
+
+491
+00:42:35,120 --> 00:42:40,680
+ورمت رجوع بفائدة بحثت عن فائدة والعود بعائدة فلم
+
+492
+00:42:40,680 --> 00:42:48,070
+أظفر بغير الخيبة والحيرة لحظةوكان ذلك من الأسباب
+
+493
+00:42:48,070 --> 00:42:52,490
+التي حببت إليّ مذهب السلف، على أني كنت قبل ذلك
+
+494
+00:42:52,490 --> 00:42:56,930
+عليه، كان عليه وصار إيه علم الكلام، لكن الآن و لكن
+
+495
+00:42:56,930 --> 00:43:02,320
+أردت أن أزداد منه بصيرة وبه شغفا، وقلت عند ذلكفي
+
+496
+00:43:02,320 --> 00:43:06,620
+تلك المذاهب وغاية ما حصلته من مباحثي ومن نظري من
+
+497
+00:43:06,620 --> 00:43:10,660
+بعد طول التدبري هو الوقوف ما بين الطريقين حيرة فما
+
+498
+00:43:10,660 --> 00:43:15,340
+علم ما لم يلقى غير التحيري على أنني قد خُطت في
+
+499
+00:43:15,340 --> 00:43:21,480
+غماري وما قنعت نفسي بغير التبحري نعم يعني لم يعد
+
+500
+00:43:21,480 --> 00:43:26,340
+بفائدة من الواي خلال هذا التبحر و هذا التعمق في
+
+501
+00:43:26,340 --> 00:43:32,900
+علم الكلامنعم الزبدة الخلاصة موجودة وين؟ في مذهب
+
+502
+00:43:32,900 --> 00:43:39,200
+السلف، في أهل السنة والجماعة، نعم، طبعا هذه جزئيات
+
+503
+00:43:39,200 --> 00:43:46,160
+نستطيع من خلالها فعلا القول بأن مذهب السلف هو
+
+504
+00:43:46,160 --> 00:43:52,230
+الأسلم والأعلم والأحكم، وهو المذهب الصحيحمن خلال
+
+505
+00:43:52,230 --> 00:43:58,330
+هذا التتبع الموضوعي للنقاط التي سمعتهم و ايضا هذا
+
+506
+00:43:58,330 --> 00:44:06,450
+الكلام سيتبين لكم اكثر اخواني عندما نقف مع بعض
+
+507
+00:44:06,450 --> 00:44:13,550
+صفات الله سبحانه وتعالى بالتفصيل و طبعا بشرح اكثر
+
+508
+00:44:13,550 --> 00:44:16,850
+عن مذهب السلف الصالح
+
+509
+00:44:20,110 --> 00:44:22,990
+طبعا الكتاب بين إيديكوا إخواني إذا كان هناك فيه
+
+510
+00:44:22,990 --> 00:44:27,910
+جزئية في أي نقطة يعني من خلال قرايتكوا غير واضحة
+
+511
+00:44:27,910 --> 00:44:32,170
+أو فيها أي إشكال نبيّنها ان شاء الله تعالى مع بعض
+
+512
+00:44:32,170 --> 00:44:37,970
+ما لبعض نعم فضلا قضية الصفات اللي جمالك في صفة
+
+513
+00:44:37,970 --> 00:44:42,970
+التواقف نعم تصل .. تشهر على قلب مفتوح لإن كنت كل
+
+514
+00:44:42,970 --> 00:44:46,170
+يوم عادي بقى مصطلح جديد و ممكن تسأل وش كتبت مصطلح
+
+515
+00:44:46,170 --> 00:44:52,510
+جديد و هل ..تنين، الـ garbage بتبقى تشويه براهيرة،
+
+516
+00:44:52,510 --> 00:44:56,570
+يعني بيكون دايما من الدنيا يعني، يعني لأ أنا مش
+
+517
+00:44:56,570 --> 00:45:00,850
+دايما ناس بوعادي، مش بوعادي بشري، فالصحيحة يعني
+
+518
+00:45:00,850 --> 00:45:05,050
+يعني مش موجودة دراوة و اطلاب دراوية، لكنها سنة و
+
+519
+00:45:05,050 --> 00:45:09,210
+طولة من الدولة هي يعني هذه المصطلحات التوقف يعني
+
+520
+00:45:09,210 --> 00:45:15,180
+هي مصطلحات نتعامل فيها مع من يستخدموناأما كمذهب
+
+521
+00:45:15,180 --> 00:45:20,140
+اللي هو أهل السنة، لا نستعملها، ونستغني عنها بما
+
+522
+00:45:20,140 --> 00:45:23,860
+ورد في القرآن الكريم والسنة النبوية، يعني هو هذا
+
+523
+00:45:23,860 --> 00:45:26,920
+مذهب السلف اللي أنت اتفضلت فيه، القرآن والسنة،
+
+524
+00:45:26,920 --> 00:45:30,500
+نثبت ما أثبت وننفي ما ننفي، ولا نخوض في اللي هو
+
+525
+00:45:30,500 --> 00:45:34,240
+هذه المسائل، لكن وقد يستعملها البعض، وقد يستعملها
+
+526
+00:45:34,240 --> 00:45:38,530
+البعضنتوقف فيها، وهذا طبعا يدل على حكمة إخواني
+
+527
+00:45:38,530 --> 00:45:41,710
+مدهب السلف في التعامل مع اللي الناس ومع اللي هو
+
+528
+00:45:41,710 --> 00:45:46,150
+مثل هذه المصطلحات، لأنه إخواني هذه المصطلحات يترتب
+
+529
+00:45:46,150 --> 00:45:50,490
+عليها أحكام، أيوة اللي هو تكفير وتفسيق وإلى آخرى،
+
+530
+00:45:50,490 --> 00:45:55,560
+فهم دقيقين في هذه المثلةدقيقين جدا، يستفصلوا،
+
+531
+00:45:55,560 --> 00:45:58,820
+يتبين لهم مراد اللي هو صاحبها، بعد ذلك يتم
+
+532
+00:45:58,820 --> 00:46:02,560
+التوجيه، اللي هو الاستعمال أو عدم الاستعمال أما هي
+
+533
+00:46:02,560 --> 00:46:07,040
+.. يعني هو المذهب بشكل عام عدم استعمالها وعدم اللي
+
+534
+00:46:07,040 --> 00:46:11,240
+هو التطرق إليها، لكن وقد يستعملها البعض مقف معها
+
+535
+00:46:11,240 --> 00:46:15,240
+مثل هذه الوقفة، اللي هو التوقف والاستفسار
+
+536
+00:46:15,240 --> 00:46:20,630
+للاستفسار، نعم، أي نعمللاستفسار، زي مصطلح القديم،
+
+537
+00:46:20,630 --> 00:46:24,390
+مصطلح يستعمل علماء الكلام كثير، مصطلح احنا نستغني
+
+538
+00:46:24,390 --> 00:46:30,390
+عنه، مصطلح نشره الأول، الأزلي، نعم، الآخر، الذي
+
+539
+00:46:30,390 --> 00:46:33,670
+ليس بعده شيء، حديث النبي عليه الصلاة والسلام واضح
+
+540
+00:46:33,670 --> 00:46:37,290
+في الدلالة على ذلك، نعم، ما هو الأفضل ولكذا أن
+
+541
+00:46:37,290 --> 00:46:39,150
+نبتعد عنها، ان شاء الله تعالى
+
+542
+00:46:46,890 --> 00:46:50,470
+هو بيستعملوا مجارات اللي استعملوا في .. اللي هو
+
+543
+00:46:50,470 --> 00:46:53,590
+لدى علماء الكلام، لدى علماء الكلام، احنا راح نجرف
+
+544
+00:46:53,590 --> 00:46:56,830
+مع اخوان استعملات الإمام أبو جعفر ليه هذه
+
+545
+00:46:56,830 --> 00:46:59,810
+المصطلحات، راح نشوفها و نقف معاها ان شاء الله
+
+546
+00:46:59,810 --> 00:47:05,330
+تعالى، قديم بلا ابتداء، احنا راح نجرف معاه و نشوف
+
+547
+00:47:05,330 --> 00:47:05,850
+إيش المرحلة
+
+548
+00:47:15,790 --> 00:47:20,330
+القائدة العلمية العامة في موضوع العقيدة والاسماء
+
+549
+00:47:20,330 --> 00:47:26,270
+والصفات بشكل خاص هو الحديث الصحيح، الحديث الصحيح،
+
+550
+00:47:26,270 --> 00:47:28,830
+الحديث الصحيح، لأ المتواتر مش راح يلاقي حديث
+
+551
+00:47:28,830 --> 00:47:33,100
+متواتر بعد إيه؟الصحية، الحديثة الصحية هو مصدر من
+
+552
+00:47:33,100 --> 00:47:36,920
+مصادر اللي هو أيش؟ عقيدتنا بشكل عام و الأسماء و
+
+553
+00:47:36,920 --> 00:47:41,240
+الصفات على وجه الخصوص، وبالتالي الأثار و الروايات
+
+554
+00:47:41,240 --> 00:47:47,440
+الضعيفة هذه يعني لا نعتبرها مصدر، لا نعتبرها مصدر،
+
+555
+00:47:47,440 --> 00:47:53,670
+نعميعني الفلسفة هي الفلسفة في مثلًا عن بكار
+
+556
+00:47:53,670 --> 00:47:56,670
+الأسماء والصفات اللي أسمعت عنها، اللي اتفضلت فيه
+
+557
+00:47:56,670 --> 00:48:00,670
+مثلًا قبل ما أقال لها ادخلته على البحر اللي مضطبط
+
+558
+00:48:00,670 --> 00:48:05,150
+في الفلسفة والكلام، وها أنا اعوده على إيماني
+
+559
+00:48:05,150 --> 00:48:11,390
+عجبتني سبوكلما سألت الفلسفة تنهي عليه تكون على طول
+
+560
+00:48:11,390 --> 00:48:15,050
+الناس من الداخل؟ نعم هذا كلام صحيح، كلام صحيح، و
+
+561
+00:48:15,050 --> 00:48:19,530
+هذا يعني الكلام هذا هو شعور كثير من علماء الكلام و
+
+562
+00:48:19,530 --> 00:48:24,770
+الفلسفة، كثير، لأن أخوان العقل، أمر العقل يعني
+
+563
+00:48:24,770 --> 00:48:29,650
+العقل المجرد لا يستطيع أن يصل إلى الحقيقة في هذه
+
+564
+00:48:29,650 --> 00:48:34,120
+الأمور، لأن هذه الأمور أمور غيبيةوانت تصور يعني
+
+565
+00:48:34,120 --> 00:48:38,800
+الإنسان يجهل .. يجهل نفسه و هو واقع يعيش في هذا ..
+
+566
+00:48:38,800 --> 00:48:42,840
+في هذه الحياة، يجهل كثير عن واقعه، عن ذاته، فكيف
+
+567
+00:48:42,840 --> 00:48:48,160
+يستطيع هذا الجاهل بذاته معرفته اللي هو الكامل
+
+568
+00:48:48,160 --> 00:48:53,200
+سبحانه وتعالى، صاحب الكمال، يستحيل، يستحيل، و
+
+569
+00:48:53,200 --> 00:48:57,520
+التالي يعني هذا يعني في دلالة على النقص اللي ..
+
+570
+00:48:57,520 --> 00:49:01,900
+اللي لدى الإنسان في العقل أو المحدوديةفي عقل
+
+571
+00:49:01,900 --> 00:49:05,680
+الإنسان التي لا يستطيع من خلالها إدراك صاحب
+
+572
+00:49:05,680 --> 00:49:09,280
+الكمال، سبحانه وتعالى، فالأولى من البداية الإنسان
+
+573
+00:49:09,280 --> 00:49:16,320
+يختصر على نفسه ويريح نفسه ويتحدث بما أخبر الله
+
+574
+00:49:16,320 --> 00:49:20,160
+تعالى عن نفسه وأخبر عنه رسوله صلى الله عليه وسلم
+
+575
+00:49:20,360 --> 00:49:23,200
+احنا اليوم عملنا في اختصاصنا، احنا في تخصصنا ..
+
+576
+00:49:23,200 --> 00:49:27,280
+يعني تخصصنا الشرعي، نقدرش نتكلم في تخصص الذرة أو
+
+577
+00:49:27,280 --> 00:49:32,920
+علم الفضاء أو أي علوم أخرى، نقدر؟ لأن أستطيع، وعلم
+
+578
+00:49:32,920 --> 00:49:35,960
+الغيب من العلوم .. العلوم الخاصة بمين؟ بالله
+
+579
+00:49:35,960 --> 00:49:40,000
+سبحانه وتعالى، التي لا يستطيع إنسان الحديث عنهافقط
+
+580
+00:49:40,000 --> 00:49:43,720
+الذي يخبر عن عالم الغيب هو الله سبحانه وتعالى
+
+581
+00:49:43,720 --> 00:49:47,920
+وبالتالي مصدر تلقينا عن عالم الغيب هو الله عز وجل
+
+582
+00:49:47,920 --> 00:49:52,800
+وصفات الله عز وجل والحديث عن ذات الله هي من أخص
+
+583
+00:49:52,800 --> 00:49:56,580
+الأمور الغيبية التي لا نستطيع نتحدث عنها إلا
+
+584
+00:49:56,580 --> 00:50:01,440
+بإخبار الله سبحانه وتعالى لنا نعم
+
+585
+00:50:03,980 --> 00:50:08,980
+طيب إخواني الجزية الأخرى اللي يعني ان شاء الله
+
+586
+00:50:08,980 --> 00:50:12,640
+تعالى نقف
+
+587
+00:50:12,640 --> 00:50:18,980
+عندها الجزية المتعلقة بيه اللي هو منكري الأسماء
+
+588
+00:50:18,980 --> 00:50:26,420
+والصفات سواء بشكل عام أو انكار بعضهاطبعا سنقف مع
+
+589
+00:50:26,420 --> 00:50:30,240
+هذا العنوان، مع هؤلاء الذين ينكرون أسماء وصفات
+
+590
+00:50:30,240 --> 00:50:35,340
+الله سبحانه وتعالى ونرد عليهم ان شاء الله تعالى،
+
+591
+00:50:35,340 --> 00:50:39,300
+فهذه الجزية هي عنوان محاضرتنا المرة اللي جاي نشوف
+
+592
+00:50:39,300 --> 00:50:45,230
+إيش مبررهم في إنكارهموكيف رد علماء السنة على هذا
+
+593
+00:50:45,230 --> 00:50:51,130
+اللي هو الانكار ثم ننتقل إلى قواعد عظيمة ومهمة في
+
+594
+00:50:51,130 --> 00:50:54,790
+موضوع الأسماء والصفات اللي هو المبحث الثالث ونأخذ
+
+595
+00:50:54,790 --> 00:51:01,970
+اللي هو بعض هذه القواعد التي تزيد موضوع الأسماء
+
+596
+00:51:01,970 --> 00:51:08,150
+والصفات وضوحا لدى أهل السنة والجماعة يعني احنا لسه
+
+597
+00:51:08,150 --> 00:51:12,440
+بننتج الخطوة خطوة في موضوعاسماء والصفات في القواعد
+
+598
+00:51:12,440 --> 00:51:17,140
+هذه ان شاء الله توضح لنا الكثير الكثير مما يتعلق
+
+599
+00:51:17,140 --> 00:51:22,400
+باسماء وصفات الله سبحانه وتعالى اكتفي بهذا القدر
+
+600
+00:51:22,400 --> 00:51:25,700
+اليوم ونكمل هذه العنوان ان شاء الله في المحاضرة
+
+601
+00:51:25,700 --> 00:51:29,540
+القادمة بإذن الله تعالى والسلام عليكم ورحمة الله
+
+602
+00:51:29,540 --> 00:51:30,460
+وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/evMHIdz_UMY.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/evMHIdz_UMY.srt
new file mode 100644
index 0000000000000000000000000000000000000000..dad4a4e12bccf53221a7f12b2134767e43bc47d5
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/evMHIdz_UMY.srt
@@ -0,0 +1,1815 @@
+1
+00:00:20,940 --> 00:00:23,080
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,080 --> 00:00:27,200
+الرحيم الحمد لله الصلاة والسلام على رسول الله أما
+
+3
+00:00:27,200 --> 00:00:30,560
+بعد سندرس
+
+4
+00:00:30,560 --> 00:00:37,560
+معًا إن شاء الله تعالى في هذا الفصل مساق توحيد ٢
+
+5
+00:00:37,560 --> 00:00:44,600
+ويركز هذا المساق على النوع الثالث من أنواع التوحيد
+
+6
+00:00:44,600 --> 00:00:53,310
+الذي هو توحيد الأسماء والصفات. بالنسبة لتوحيد
+
+7
+00:00:53,310 --> 00:00:59,750
+الأسماء والصفات، إذا أردنا أن نعرف هذا التوحيد
+
+8
+00:00:59,750 --> 00:01:06,250
+فلابد من الوقوف على كلمة توحيد، وأيضًا كلمة الذي هو
+
+9
+00:01:06,250 --> 00:01:11,790
+الأسماء والصفات. أما كلمة التوحيد فتعني الذي هو
+
+10
+00:01:11,790 --> 00:01:16,870
+الإفراد، بمعنى الذي هو الإفراد أو خص الله سبحانه
+
+11
+00:01:16,870 --> 00:01:23,850
+وتعالى بما يجب له دون غيره سبحانه وتعالى. أن واحدًا يواحد
+
+12
+00:01:23,850 --> 00:01:28,750
+توحيدًا، فهو أيُّفرد الله سبحانه وتعالى بما يجب له
+
+13
+00:01:28,750 --> 00:01:38,810
+دون غيره سبحانه وتعالى. بالطبع بالنسبة لـ... بالنسبة
+
+14
+00:01:38,810 --> 00:01:45,990
+لـ...الذي هو الـ...الـ...المصطلح. أسماء والصفات هي
+
+15
+00:01:45,990 --> 00:01:50,710
+أسماء وصفات الله سبحانه وتعالى المذكورة في كتابه
+
+16
+00:01:50,710 --> 00:01:57,240
+سبحانه وتعالى وفي سنة نبيه صلى الله عليه وسلم. لو
+
+17
+00:01:57,240 --> 00:02:01,300
+أردنا أن نجمع ونعرف توحيد الأسماء والصفات، وهو معلوم
+
+18
+00:02:01,300 --> 00:02:05,560
+لديكم، لأننا في المحاضرة الماضية، لكن نراجع مع
+
+19
+00:02:05,560 --> 00:02:10,700
+بعضنا بعضًا، قلنا بأن توحيد الأسماء والصفات هو
+
+20
+00:02:10,700 --> 00:02:16,710
+الاعتقاد الجازم بأن الله سبحانه وتعالى متصف بصفات
+
+21
+00:02:16,710 --> 00:02:22,970
+الكمال، ومنزَّه عن صفات النقص، وذلك بإثبات ما أثبته
+
+22
+00:02:22,970 --> 00:02:28,830
+سبحانه وتعالى لنفسه في كتابه، وأثبته له رسوله صلى
+
+23
+00:02:28,830 --> 00:02:36,510
+الله عليه وسلم في سنته، دون تشبيه أو تعطيل أو تحريف
+
+24
+00:02:36,510 --> 00:02:43,600
+أو تكيف. هذا هو المصطلح الذي يجمع تعريفات العلماء
+
+25
+00:02:43,600 --> 00:02:48,020
+في الكتب...في الكتب المختلفة حول موضوع الأسماء
+
+26
+00:02:48,020 --> 00:02:54,460
+والصفات. إذًا نثبت لله سبحانه وتعالى صفات الكمال،
+
+27
+00:02:54,460 --> 00:02:59,540
+ونقصد بالكمال، الكمال المطلق، وننزه سبحانه وتعالى
+
+28
+00:02:59,540 --> 00:03:05,570
+عن النقص. وطريقة إثبات الكمال ونفي النقص، نعم،
+
+29
+00:03:05,570 --> 00:03:10,310
+هو إثبات ما ورد في القرآن الكريم، وإثبات ما ورد في
+
+30
+00:03:10,310 --> 00:03:14,370
+السنة النبوية. إذا مصدر توحيد الأسماء والصفات هو
+
+31
+00:03:14,370 --> 00:03:19,130
+القرآن الكريم والسنة النبوية الصحيحة فقط لا غير. ما
+
+32
+00:03:19,130 --> 00:03:23,670
+الأخذ بعين الاعتبار الذي هو عدم الوقوع في أي من
+
+33
+00:03:23,670 --> 00:03:26,610
+المحاذير الأربعة التي ذكرناها، الذي هو التشبيه،
+
+34
+00:03:26,610 --> 00:03:33,750
+والتعطيل، والتحريف، والتكيف. هذه محاذير أربعة، لابد من
+
+35
+00:03:33,750 --> 00:03:38,790
+الحذر منها، والوقوع في أي منها هو كفر بالله سبحانه
+
+36
+00:03:38,790 --> 00:03:44,010
+وتعالى. هذا بالنسبة لي هو تعريف توحيد الأسماء
+
+37
+00:03:44,010 --> 00:03:45,470
+والصفات.
+
+38
+00:03:49,900 --> 00:03:55,020
+بالنسبة لـ...الذي هو معنى الاسم والصفة، لما نحن
+
+39
+00:03:55,020 --> 00:03:58,840
+نقول توحيد الأسماء والصفات، لابد من الوقوف على
+
+40
+00:03:58,840 --> 00:04:05,580
+المراد بالاسم، والمراد بالصفة، والفرق بينهما. وخلينا
+
+41
+00:04:05,580 --> 00:04:10,180
+نشوف مع بعضنا بعضًا الذي هو هذه المعاني المرتبطة
+
+42
+00:04:10,180 --> 00:04:15,140
+بتوحيد الأسماء والصفات، أو بمعنى الأسماء والصفات،
+
+43
+00:04:15,140 --> 00:04:21,630
+والفرق بينهما، كما أنتم ترون. هو ما دل على معنى
+
+44
+00:04:21,630 --> 00:04:25,990
+في نفسه، وآسماء الأشياء هي الألفاظ الدالة عليها.
+
+45
+00:04:25,990 --> 00:04:29,990
+وقيل الاسم ما أنبأ عن المسمى، والفعل ما أنبأ عن
+
+46
+00:04:29,990 --> 00:04:34,430
+حركة المسمى، والحرف ما أنبأ عن معنى ليس باسم ولا
+
+47
+00:04:34,430 --> 00:04:40,910
+بفعل. يعني لو أردنا أن نقف مع هذا المعنى، أو مع التعريف
+
+48
+00:04:40,910 --> 00:04:46,730
+الأول، الاسم ما دل على معنى في نفسه. يعني هذا نريد
+
+49
+00:04:46,730 --> 00:04:53,290
+أن نطبقه على أسماء الله سبحانه وتعالى. لو وقفنا مع
+
+50
+00:04:53,290 --> 00:04:59,250
+الذي هو اسم الرحمن، الرحمن، نطبقه عليه الذي هو هذا
+
+51
+00:04:59,250 --> 00:05:03,170
+التعريف، دال على معنى في نفسه. الرحمن يدل على ما يدل
+
+52
+00:05:03,170 --> 00:05:07,390
+إخواني، نعم، أيوة، على الرحمة. نجي مثلاً لاسم
+
+53
+00:05:07,390 --> 00:05:13,670
+العزيز، يدل على معنى العزة. الغفور، على المغفرة. إلى
+
+54
+00:05:13,670 --> 00:05:17,130
+آخره من أسماء الله سبحانه وتعالى. إذا هي دالة على
+
+55
+00:05:17,130 --> 00:05:21,550
+معنى في نفسه واضحة، نعم؟ وأيضًا ما أنبأ عن المسمى،
+
+56
+00:05:21,550 --> 00:05:25,970
+لما نقول الرحمن، الرحيم، العزيز، الغفور، هذه
+
+57
+00:05:25,970 --> 00:05:31,300
+الأسماء، دالة على من؟ على الله سبحانه وتعالى، نعم. إذا
+
+58
+00:05:31,300 --> 00:05:36,220
+هي أسماء لها معانيها في نفسها، وهي أيضًا في نفس
+
+59
+00:05:36,220 --> 00:05:41,480
+الوقت تنبئ عن من؟ عن الله سبحانه وتعالى. الفعل
+
+60
+00:05:41,480 --> 00:05:45,140
+معروف، الفعل، ما دل على حركة الذي هو المسمى، لما
+
+61
+00:05:45,140 --> 00:05:52,110
+نقول مثلاً محمد يسوق الذي هو السيارة، كلمة يسوق فعل
+
+62
+00:05:52,110 --> 00:05:56,210
+هي تدل على ماذا؟ على الحركة التي يمارسها من؟ محمد،
+
+63
+00:05:56,210 --> 00:06:02,130
+محمد الآن يُعلّم الذي هو طلابه، يُعلّم. إذا هي تنبئ عن
+
+64
+00:06:02,130 --> 00:06:06,530
+الحركة. محمد يتناول طعام الإفطار، الإفطار. إذا
+
+65
+00:06:06,530 --> 00:06:12,740
+لاحظوا كل فعل يدل على الحركة التي يقوم بها
+
+66
+00:06:12,740 --> 00:06:18,140
+هذا المسمى. الحرف طبعًا لا يدل على معنى، ولا على
+
+67
+00:06:18,140 --> 00:06:22,740
+اسم، ولا على فعل. وفي، وعلى، وفوق،
+
+68
+00:06:22,740 --> 00:06:28,760
+وإلى آخره، كلها طبعًا حروف تدل أو...يعني لا تنبئ عن
+
+69
+00:06:28,760 --> 00:06:37,940
+معنى لاسم ولا لفعل. لاحظوا هذا تعريف من؟ الاسم. لو
+
+70
+00:06:37,940 --> 00:06:42,540
+جئنا لـ...الذي هو الصفة، هي الاسم الدال، لاحظوا نحن
+
+71
+00:06:42,540 --> 00:06:47,200
+قلنا الاسم هو ما دل على معنى في نفسه، الصفة ماذا؟
+
+72
+00:06:47,200 --> 00:06:52,860
+هي الاسم، إذا الصفة هي الاسم، إذا هي ما دل على
+
+73
+00:06:52,860 --> 00:06:57,500
+معنى في نفسه، لكن هذا المعنى الذي يدله، ليس يدل
+
+74
+00:06:57,500 --> 00:07:03,090
+على معنى في نفسه، يدل على بعض أحوال الذات. إذا هو
+
+75
+00:07:03,090 --> 00:07:07,130
+الاسم الدال على بعض أحوال الذات، وهي الأمارة اللازمة
+
+76
+00:07:07,130 --> 00:07:13,510
+بذات الموصوف الذي يعرف إلى آخره. يعني لو أردنا، أو
+
+77
+00:07:13,510 --> 00:07:21,270
+كما ذكرنا محمد نائم، لأنها صفة لمحمد أم لا؟ إنها صفة
+
+78
+00:07:21,270 --> 00:07:27,650
+محمد نشيط، محمد كذا. إذا لاحظوا هذه الصفة تدل على
+
+79
+00:07:27,650 --> 00:07:33,570
+ماذا؟ تدل على حال محمد التي يمر بها الآن، هو الآن
+
+80
+00:07:33,570 --> 00:07:40,130
+نائم، هو الآن يتلقى دروسه في مدرسته، أو غيرها. إذا
+
+81
+00:07:40,130 --> 00:07:46,070
+إنها تدل على بعض أحوال المسمى، تدل على بعض أحوال
+
+82
+00:07:46,070 --> 00:07:50,630
+المسمى. طبعًا إخواني نحن لو أردنا أن نطبق هذا
+
+83
+00:07:51,730 --> 00:07:56,750
+التعريف على صفات الله سبحانه وتعالى، نحن نذكرها
+
+84
+00:07:56,750 --> 00:08:00,910
+من باب التقريب على صعيدنا. لكن بالنسبة لصفات الله،
+
+85
+00:08:00,910 --> 00:08:07,310
+الصفة هي الاسم الدال على بعض أحوال الدال. هذا مرتبط
+
+86
+00:08:07,310 --> 00:08:13,290
+بالصفات الفعلية. لما نقول الله عز وجل ينزل في
+
+87
+00:08:13,290 --> 00:08:19,580
+الثلث الأخير من الليل، إذًا هنا نثبت صفة النزول، لكن
+
+88
+00:08:19,580 --> 00:08:23,980
+هذا النزول يدل على...نعم، هو بلا كيفية، لكن يدل
+
+89
+00:08:23,980 --> 00:08:29,940
+على بعض أحوال الذات. هل صفة النزول صفة مستمرة؟
+
+90
+00:08:29,940 --> 00:08:34,400
+لا، هي تدل...الآن النزول يدل على أن الله تعالى في
+
+91
+00:08:34,400 --> 00:08:38,660
+الثلث الأخير ينزل إلى...هو ماذا؟ إلى السماء
+
+92
+00:08:38,660 --> 00:08:43,160
+الدنيا. طبعًا النزول يليق بجلاله وبكماله سبحانه
+
+93
+00:08:43,160 --> 00:08:49,260
+وتعالى. أن الله تعالى يضحك، صفة الضحك هي صفة تدل على
+
+94
+00:08:49,260 --> 00:08:56,600
+الذي هو حال الذي هو الذات. أن الله يغضب، نعم، يفرح. كل
+
+95
+00:08:56,600 --> 00:09:01,340
+هذه الصفات طبعًا تدل على أحوال الذي هو الذات، على
+
+96
+00:09:01,340 --> 00:09:04,860
+بعض أحوال الذات، ليس على كلها. لكن لاحظوا إخواني الاسم،
+
+97
+00:09:04,860 --> 00:09:11,690
+صفة، الذي هو الرحمة، الرحمن، صفة ماذا؟ صفة قائمة
+
+98
+00:09:11,690 --> 00:09:17,170
+طبعًا مستمرة، عفواً، صفة أزلية أبدية، ليست
+
+99
+00:09:17,170 --> 00:09:23,340
+مرتبطة بِـ...بِحال من الأحوال. غير التي هي الصفات التي
+
+100
+00:09:23,340 --> 00:09:30,240
+طبعًا التي تدل على بعض الأحوال دون البعض. طبعًا
+
+101
+00:09:30,240 --> 00:09:32,680
+إخواني، يمكن البعض يقول: طيب، وما الفرق بين الذي هو
+
+102
+00:09:32,680 --> 00:09:37,400
+الاسم والصفة؟ مادام الصفة هي الاسم؟ جيد، لكن هنا
+
+103
+00:09:37,400 --> 00:09:41,000
+شفنا نحن، يدل على معنى في نفسه، ويدل على بعض
+
+104
+00:09:41,000 --> 00:09:46,480
+أحوال. طبعًا هذا السؤال أجاب عليه لجنة البحوث
+
+105
+00:09:46,480 --> 00:09:51,940
+العلمية في السعودية، وكانت إجابتهم صحيحة، يعني
+
+106
+00:09:51,940 --> 00:09:57,060
+إجابة طيبة وواضحة وسهلة. فكان من ضمن الإجابات على
+
+107
+00:09:57,060 --> 00:10:01,440
+الذي هو الفروقات، ما بين أو الفرق ما بين الاسم
+
+108
+00:10:01,440 --> 00:10:06,760
+والصفة، أن أسماء الله تعالى كل ما دل على ذات الله
+
+109
+00:10:06,760 --> 00:10:11,340
+مع صفات الكمال القائمة به. مثل ذكر إلينا أمثلة
+
+110
+00:10:11,340 --> 00:10:16,870
+للأسماء، تدل على الذات مع صفات الكمال: القادر، العليم،
+
+111
+00:10:16,870 --> 00:10:20,230
+الحكيم، الأخير. فإن هذه الأسماء دلت على ذات الله
+
+112
+00:10:20,230 --> 00:10:23,910
+وعلى ما قامت به من العلم والحكم والتبصر. أما الصفات
+
+113
+00:10:23,910 --> 00:10:27,170
+فهي صفات الكمال القائمة بالذات، كالعلم والحكم،
+
+114
+00:10:27,170 --> 00:10:32,110
+والسمع. فالاسم دل على أمرين، والصفة دلت على أمر واحد.
+
+115
+00:10:32,110 --> 00:10:36,990
+ويقال: الاسم متضمن للصفة، والصفة مسلزمة للاسم.
+
+116
+00:10:36,990 --> 00:10:43,240
+لاحظوا نحن لو رجعنا للتعريف للاسم والصفة، من الذي
+
+117
+00:10:43,240 --> 00:10:44,680
+يتضمن من؟
+
+118
+00:10:47,100 --> 00:10:52,620
+الطبيعي الذي هو الاسم تلقائيًا، والصفة تستلزم الذي
+
+119
+00:10:52,620 --> 00:10:56,640
+هو الاسم، حتى نقول إن الله سبحانه وتعالى، يعني،
+
+120
+00:10:56,640 --> 00:11:03,220
+كما أنتم ترون، أن الله متصف بصفة العلم، يسبق له ماذا؟ العليم. صفة الحكمة، أن الله حكيم. طبعًا هذا
+
+121
+00:11:03,220 --> 00:11:08,900
+الأمر يتضح، ومعناه في النقاط التي تأتي أكثر.
+
+122
+00:11:08,900 --> 00:11:12,700
+فالصفات تدل على أمر واحد، على الذي هي صفات
+
+123
+00:11:13,890 --> 00:11:18,570
+القائمة بالذات. أما الأسماء فتتضمن الاسم، أي المعنى
+
+124
+00:11:18,570 --> 00:11:23,150
+الذي طبعًا دل أو دال على معنى في نفسه، ودال على
+
+125
+00:11:23,150 --> 00:11:29,470
+الذي هو ماذا؟ الصفة.
+
+126
+00:11:29,470 --> 00:11:31,510
+الذي هو ماذا؟ الصفة.
+
+127
+00:11:36,700 --> 00:11:40,920
+على بعضها حل الدال، وباسم الله الذي يدل الدال، وعلى
+
+128
+00:11:40,920 --> 00:11:44,000
+بعضها حل الدال. لكن هذا يعني، ممكن، مش شرط تكون
+
+129
+00:11:44,000 --> 00:11:47,280
+بين الذي تعاني من الحالة. لكن الفرق بين الحالة التي
+
+130
+00:11:47,280 --> 00:11:52,050
+تعاني من الحالة متغير، والصفر يكون لازم وأكثر. يعني
+
+131
+00:11:52,050 --> 00:11:56,710
+نحن، لأن موضوع الصفات موضوع دقيق، يعني أنا أُمر
+
+132
+00:11:56,710 --> 00:12:02,530
+على المعنى الإجمالي، لأن بشكل سريع، وسنقف مع هذه
+
+133
+00:12:02,530 --> 00:12:07,950
+التفاصيل أكثر في تقسيمنا لـ...لِمبحث الأسماء و
+
+134
+00:12:07,950 --> 00:12:12,010
+الصفات. عند التقسيم تتضح الأمور أكثر إن شاء الله
+
+135
+00:12:12,010 --> 00:12:18,160
+تعالى. تتضح الأمور أكثر. لكن لاحظوا الآن، يعني خلينا
+
+136
+00:12:18,160 --> 00:12:21,460
+من ضمن النقاط التي تزيد الأمر وضوحًا أكثر، أكثر من
+
+137
+00:12:21,460 --> 00:12:26,860
+النقطة الأولى: أن الأسماء يشتق منها صفات. الأسماء
+
+138
+00:12:26,860 --> 00:12:31,060
+يشتق منها صفات. يعني هذا ما يميز الاسم عن من؟ عن
+
+139
+00:12:31,060 --> 00:12:35,780
+الصفات. أما الصفات فلا يشتق منها أسماء. خلينا نشوف
+
+140
+00:12:35,780 --> 00:12:39,860
+الذي هو تطبيق ذلك. مثلاً من أسماء الله سبحانه وتعالى
+
+141
+00:12:39,860 --> 00:12:46,650
+الرحيم، والقادر، والعظيم، نشتق من هذه الأسماء، ماذا؟
+
+142
+00:12:46,650 --> 00:12:50,990
+صفات مقابلة: الصفات الرحمة، والقدرة، والعظمة. لكن
+
+143
+00:12:50,990 --> 00:12:56,000
+لاحظوا، هناك صفات لله سبحانه وتعالى لا يمكن أن نشتق
+
+144
+00:12:56,000 --> 00:13:01,140
+منها أسماء، مثل صفة الإرادة، والمجيء، والمكر، والنزول،
+
+145
+00:13:01,140 --> 00:13:06,460
+وإلى آخره. لا يُعقل أن نقول بأن الله ماذا؟ من
+
+146
+00:13:06,460 --> 00:13:10,920
+أسماء، إنه ماكر، أو مريد، أو جائِع. لاحظوا. إذا
+
+147
+00:13:10,920 --> 00:13:16,620
+الأسماء يشتق منها صفات، أما الصفات فلا يشتق منها
+
+148
+00:13:16,620 --> 00:13:25,340
+أي أسماء. نعم. طبعًا هذه التي هي إشارة للإمام
+
+149
+00:13:25,340 --> 00:13:29,120
+ابن القيم، مُشتقاتها قد حملت لمعاني أسمائه أو أوصافه.
+
+150
+00:13:32,390 --> 00:13:38,390
+نعم، صحيح. اسمها كلها مشتقة قد حملت لمعانيها. النقطة
+
+151
+00:13:38,390 --> 00:13:42,690
+الثانية: الاسم لا يشتق من أفعال الله، فلا نشتق من
+
+152
+00:13:42,690 --> 00:13:47,850
+كونه يحب ويكره ويغضب، اسم المحب، والكاره، والغاضب. أما
+
+153
+00:13:47,850 --> 00:13:53,470
+صفاته فتشْتَق من أفعاله. لاحظوا كيف الفرق. الأسماء في
+
+154
+00:13:53,470 --> 00:13:57,790
+النقطة الأولى، يشتق منها صفات، وليس العكس. هنا أيضًا
+
+155
+00:13:57,790 --> 00:14:03,730
+الصفات تُشتَق من الأفعال، ولا تُشتَق الأسماء من
+
+156
+00:14:03,730 --> 00:14:09,570
+الأفعال. نعم. زي مثلاً عندنا صفة المحبة، والكره، والغضب،
+
+157
+00:14:09,570 --> 00:14:15,150
+ونحوه. لا تُشتَق من ماذا؟ أن الله يحب، ويكره، ويغضب. لكن
+
+158
+00:14:15,150 --> 00:14:19,390
+لاحظوا هذه الصفات، ما نقولش: والله نشتق منها أسماء،
+
+159
+00:14:19,390 --> 00:14:26,090
+بأن الله محب، وأنه كاره، وأنه غاضب، أو غيره. لا نشتق
+
+160
+00:14:26,090 --> 00:14:28,670
+منها الأسماء.
+
+161
+00:14:29,920 --> 00:14:34,840
+النقطة الثالثة: أسماء الله تعالى وصفاته تشتركان في
+
+162
+00:14:34,840 --> 00:14:39,800
+الاستعاذة بهما، والحلف بهما. طبعًا بالنسبة لـ
+
+163
+00:14:39,800 --> 00:14:46,540
+الأسماء والصفات، يعني معروف أننا نسأل المولى سبحانه
+
+164
+00:14:46,540 --> 00:14:52,250
+وتعالى بأسمائه وصفاته: نسألك بكل اسم هو لك سميت
+
+165
+00:14:52,250 --> 00:14:56,350
+به نفسك، أو علمته أحدًا من خلقك، إلى آخره. دي طبعًا
+
+166
+00:14:56,350 --> 00:15:02,130
+كلها أمر واضح. بالنسبة لي الأسماء، نسمي مع الأسماء،
+
+167
+00:15:02,130 --> 00:15:07,430
+الذي هو نحن كبشر. هذه من الأمور الجائزة: عبد الرحمن،
+
+168
+00:15:07,430 --> 00:15:11,870
+عبد الرح
+
+223
+00:19:25,140 --> 00:19:29,480
+الأسماء الحسنة فادعوه بها وذروا الذين يلحدون في
+
+224
+00:19:29,480 --> 00:19:33,860
+أسماءه سيجزون ما كانوا يعملون، إذا هذه الآية واضحة
+
+225
+00:19:33,860 --> 00:19:39,100
+في الواقع أن الله سبحانه وتعالى أخبر عن نفسه و
+
+226
+00:19:39,100 --> 00:19:44,740
+أثبت لنفسه فيها الأسماء الحسنى، لا أريد أن أقف معها
+
+227
+00:19:44,740 --> 00:19:50,100
+كثيرًا لأنها واضحة في الدلالة على المراد عندما
+
+228
+00:19:50,100 --> 00:19:55,660
+نقرأ في سورة طه: الله لا إله إلا هو له الأسماء
+
+229
+00:19:55,660 --> 00:20:00,460
+الحسنى، صورها واضحة، هذه الآية أيضًا في
+
+230
+00:20:00,460 --> 00:20:04,790
+الدلالة، عندما نقرأ في أواخر سورة الحشر، هذه كثيرا
+
+231
+00:20:04,790 --> 00:20:10,390
+ما يقراها أمتنا، هو الله الذي لا إله إلا هو عالم
+
+232
+00:20:10,390 --> 00:20:14,170
+الغيب والشهادة هو الرحمن الرحيم، لاحظوا الأسماء
+
+233
+00:20:14,170 --> 00:20:20,450
+الحسنى متواصلة، هو الله الذي لا إله إلا هو الملك
+
+234
+00:20:20,450 --> 00:20:24,050
+القدوس السلام المؤمن المهيمن العزيز الجبار المتكبر
+
+235
+00:20:24,050 --> 00:20:28,670
+سبحان الله عما يشركون، هو الله الخالق البارئ المصور
+
+236
+00:20:28,670 --> 00:20:33,850
+له الأسماء الحسنى، يسبح له ما في السماوات والأرض
+
+237
+00:20:33,850 --> 00:20:39,750
+وهو العزيز الحكيم، إذا هذه الآيات وغيرها مما تقرؤون
+
+238
+00:20:39,750 --> 00:20:45,930
+في كتاب الله عز وجل، تدل دلالة واضحة على أسماء
+
+239
+00:20:45,930 --> 00:20:54,690
+وصفات الله سبحانه وتعالى، من السنة النبوية، الدليل
+
+240
+00:20:54,690 --> 00:21:00,290
+الثاني، لأن السنة النبوية أيضًا، حديث رسولنا صلى الله
+
+241
+00:21:00,290 --> 00:21:07,040
+عليه وسلم، الذي يقول فيه: إن لله تسعة وتسعين اسمًا
+
+242
+00:21:07,040 --> 00:21:12,460
+مئة إلا واحد، من أحصاها دخل الجنة، طبعًا، كملتها
+
+243
+00:21:12,460 --> 00:21:17,560
+بأنّه وتر يحب الوتر، لاحظوا يا إخوان، الحديث هذا الآن
+
+244
+00:21:17,560 --> 00:21:23,700
+يدل على ماذا؟ يدل على أن الله سبحانه وتعالى له،
+
+245
+00:21:23,700 --> 00:21:30,860
+نعم، كم اسمًا؟ هو تسعة وتسعون اسمًا، من أحصاها دخل
+
+246
+00:21:30,860 --> 00:21:37,920
+الجنة، مئة إلا واحد، هذا الحديث سيكون لنا وقفة
+
+247
+00:21:37,920 --> 00:21:42,240
+معه الآن، لكن نحن نأخذ دلالته العامة، دلالته
+
+248
+00:21:42,240 --> 00:21:46,800
+العامة واضحة، أن الله سبحانه وتعالى له أسماء حسنى
+
+249
+00:21:46,800 --> 00:21:53,090
+تبلغ تسعة وتسعين اسمًا، المشهد أو الدليل الثاني من
+
+250
+00:21:53,090 --> 00:21:56,250
+السنة، وهناك أدلة كثيرة، لكن نحن نأخذ أيضًا
+
+251
+00:21:56,250 --> 00:21:59,630
+نماذج يا إخواني، نماذج من السنة في الدلالة على
+
+252
+00:21:59,630 --> 00:22:05,840
+أسماء الله سبحانه وتعالى وصفاته، كان رجلًا من الأنصار
+
+253
+00:22:05,840 --> 00:22:11,360
+كان يقوم في مسجد قباء، وكان كلما افتتح سورة يقرأ
+
+254
+00:22:11,360 --> 00:22:15,560
+بها لهم في الصلاة، مما يقرأ طبعًا، كان الذي هو ماذا؟
+
+255
+00:22:15,560 --> 00:22:19,840
+يقول: هو الله أحد، يحب هذه السورة الرجل، ودائمًا
+
+256
+00:22:19,840 --> 00:22:23,460
+يقرأها لهم، بماذا يقول؟ هو الله أحد، يسمع ذلك في
+
+257
+00:22:23,460 --> 00:22:27,360
+كل ركعة، فكلمه أصحابه، يعني: اقرأ لنا من الصور التي
+
+258
+00:22:27,360 --> 00:22:32,720
+الأخرى، قالوا: إنك تفتتح بهذه السورة، ثم لا ترى أنها
+
+259
+00:22:32,720 --> 00:22:36,860
+تجزئك حتى تقرأ بالأخرى، فإما أن تقرأ بها، وإما أن
+
+260
+00:22:36,860 --> 00:22:41,060
+تدعها وتقرأ بأخرى، فقال: ما أنا تاركها، إن أحببتم
+
+261
+00:22:41,060 --> 00:22:46,320
+أن أؤمكم بذلك فافعلوا، وإن كرهتم تركتكم، فلما أتاه
+
+262
+00:22:46,320 --> 00:22:50,340
+النبي صلى الله عليه وسلم، أخبروه الخبر، فقال: يا
+
+263
+00:22:50,340 --> 00:22:56,180
+فلان، ما يمنعك أن تفعل ما يأمرك به أصحابك؟ وما حملك
+
+264
+00:22:56,180 --> 00:23:00,640
+على لزوم هذه السورة في كل ركعة؟ قال: إني أحبها، قال:
+
+265
+00:23:00,640 --> 00:23:06,420
+حبك إياها أدخلك الجنة، شوف هذه الآية
+
+266
+00:23:06,420 --> 00:23:11,080
+العظيمة، أصحابه يعني حملوه قرائتها وتكرار
+
+267
+00:23:11,080 --> 00:23:16,840
+القراءة بها، طبعًا هذا الرجل من حبه إياها، الله عز
+
+268
+00:23:16,840 --> 00:23:22,160
+وجل يعني أحبه لحبه لهذه السورة.
+
+269
+00:23:23,810 --> 00:23:29,910
+الحديث الثاني الذي يبين فضل هذه السورة، الذي ترويه
+
+270
+00:23:29,910 --> 00:23:33,570
+عائشة رضي الله عنها، أن النبي صلى الله عليه وسلم
+
+271
+00:23:33,570 --> 00:23:38,090
+بعث رجلًا على سرية، وكان يقرأ لأصحابه في صلاته،
+
+272
+00:23:38,090 --> 00:23:42,130
+فيختم بها: قل هو الله أحد، يقرأ بما تيسر في
+
+273
+00:23:42,130 --> 00:23:45,650
+الركعة الأولى، الثانية طبعًا، بيختم بـ:
+
+274
+00:23:45,650 --> 00:23:50,890
+قل هو الله أحد، فلما رجعوا ذكروا ذلك للنبي صلى
+
+275
+00:23:50,890 --> 00:23:56,740
+الله عليه وسلم، فقال: سَلُوهُ لِمَ يفعل ذلك؟ لماذا
+
+276
+00:23:56,740 --> 00:24:02,380
+يفعل ذلك؟ فسأله، فقال: لأنها صفة الرحمن، وأنا أحب أن
+
+277
+00:24:02,380 --> 00:24:09,560
+أقرأ بها، فقال النبي صلى الله عليه وسلم: أخبره أن
+
+278
+00:24:09,560 --> 00:24:16,720
+الله تعالى يحبه، دي حب ماذا؟ هذه السورة، طبعًا إخواني،
+
+279
+00:24:16,720 --> 00:24:22,750
+بالنسبة لسورة الإخلاص، قل هو الله أحد، هذه في يوم من
+
+280
+00:24:22,750 --> 00:24:28,430
+الأيام، قال النبي صلى الله عليه وسلم لأصحابه: يعجز
+
+281
+00:24:28,430 --> 00:24:33,970
+أحدكم أن يقرأ في ليلته القرآن
+
+282
+00:24:36,710 --> 00:24:41,690
+فقالوا الصحابة: وأينّا نطيق ذلك يا رسول الله؟ ماني
+
+283
+00:24:41,690 --> 00:24:45,770
+أستطيع أن أقرأ عشر أجزاء في ليلة، خاصة في النهار،
+
+284
+00:24:45,770 --> 00:24:51,030
+الجهاد، وعمل، وتعب، والليل قصير، لا أستطيع، وأينّا
+
+285
+00:24:51,030 --> 00:24:55,670
+يطيق ذلك يا رسول الله؟ فقال: قل هو الله أحد، تعدل
+
+286
+00:24:55,670 --> 00:25:02,830
+ثلث القرآن، لحظة، قل هو الله أحد، تعدل ثلث القرآن،
+
+287
+00:25:02,830 --> 00:25:08,820
+طبعًا في أجرها وخيرها تعدل ثلث القرآن، لا يقول أحد إن
+
+288
+00:25:08,820 --> 00:25:12,080
+بقرأ قل هو الله أحد ثلاث مرات تجزئ، لا، لا
+
+289
+00:25:12,080 --> 00:25:15,780
+تجزئ يا إخواني عن قراءة بقية القرآن الكريم، لكن
+
+290
+00:25:15,780 --> 00:25:21,020
+هي في أجرها وفضلها وخيرها تعدل ثلث القرآن، لذلك
+
+291
+00:25:21,020 --> 00:25:25,300
+علماؤنا لما قسموا القرآن الكريم، قسموه إلى أقسام
+
+292
+00:25:25,300 --> 00:25:32,720
+ثلاثة: عقائد، وشرائع، وقصص، وقالوا بأن قل هو الله
+
+293
+00:25:32,720 --> 00:25:40,270
+أحد، جمعت مسائل الاعتقاد فيها، يعني كل مسائل العقيدة
+
+294
+00:25:40,270 --> 00:25:45,210
+التي أنت تريد أن تبحث عنها موجودة أين؟ في سورة الإخلاص
+
+295
+00:25:45,210 --> 00:25:49,530
+قل هو الله أحد، فلاحظوا هنا يكمن السر، الذي هو ماذا؟ إنها
+
+296
+00:25:49,530 --> 00:25:55,930
+تعدل ثلث القرآن، فطبعًا هذه الأدلة إخواني
+
+297
+00:25:55,930 --> 00:26:02,940
+وغيرها من السنة النبوية، كلها تدل على أسماء
+
+298
+00:26:02,940 --> 00:26:07,360
+وصفات الله سبحانه وتعالى، الآن ننتقل إلى الدليل
+
+299
+00:26:07,360 --> 00:26:10,900
+الذي هو الثالث، أو الأدلة من النوع الثالث، الذي هو
+
+300
+00:26:10,900 --> 00:26:15,440
+الأدلة العقلية التي تدل على، أو التي لا يسعى
+
+301
+00:26:15,440 --> 00:26:19,720
+الإنسان العاقل فيها إلا أن يثبت الأسماء والصفات
+
+302
+00:26:19,720 --> 00:26:25,480
+لله سبحانه وتعالى، أول شيء إخواني، عندما ننظر في هذا
+
+303
+00:26:25,480 --> 00:26:33,020
+الكون، نرى هذه المخلوقات الكثيرة والعظيمة، وهذا
+
+304
+00:26:33,020 --> 00:26:38,920
+الإحكام لهذا الكون بمختلف مكوناته، لأن يسير بدقة
+
+305
+00:26:38,920 --> 00:26:43,560
+ونظام، يعني لا يستطيع الإنسان أن يتصورها أو يتخيلها
+
+306
+00:26:43,560 --> 00:26:50,900
+ماذا يقول صاحب هذا العقل السليم، عندما فعلاً يصل إلى
+
+307
+00:26:50,900 --> 00:26:55,340
+هذه الدقة وهذه العظمة الموجودة في هذا الكون؟ نعم،
+
+308
+00:27:03,150 --> 00:27:07,750
+لا يسعه إلا أن يقول: سبحان الله، ما أعظم المولى
+
+309
+00:27:07,750 --> 00:27:11,370
+سبحانه وتعالى، إذا لاحظوا العقل إخواني، كما ذكر
+
+310
+00:27:11,370 --> 00:27:15,050
+زميلكم، العقل الآن لما يمعن في النظر في هذا
+
+311
+00:27:15,050 --> 00:27:19,450
+الكون ومكوناته ودقته وإلى آخره، لا يسعه إلا أن
+
+312
+00:27:19,450 --> 00:27:24,310
+يقول بأن هذا الخالق، خالق عظيم، حكيم، صاحب قوة
+
+313
+00:27:24,310 --> 00:27:28,700
+وإرادة مطلقة، لا مثيل لها على الإطلاق، إذا
+
+314
+00:27:28,700 --> 00:27:33,500
+العقل يثبت صفات الكمال، أم لا يثبتها؟ يثبتها،
+
+315
+00:27:33,500 --> 00:27:39,540
+العقل يثبت أسماء الله سبحانه وتعالى الحسنى، عندما
+
+316
+00:27:39,540 --> 00:27:43,580
+إخواني، نرى ونحن نعيش في هذا الكون، أن الله
+
+317
+00:27:43,580 --> 00:27:50,050
+سبحانه وتعالى  يعمل على تفريج الكروب عن الناس، كل هذه المراحل أو
+
+318
+00:27:50,050 --> 00:27:57,570
+الظروف التي نعيشها، نستشعر من خلالها أن هذا الخالق
+
+319
+00:27:57,570 --> 00:28:02,110
+ماذا؟ بأنه رحيم، بأنه كريم، بأنه جواد،
+
+320
+00:28:02,600 --> 00:28:08,420
+إذاً، العقل يثبت هذه الأسماء وهذه الصفات
+
+321
+00:28:08,420 --> 00:28:12,780
+لمن؟ لله سبحانه وتعالى، وغيرها كثير مما يعني
+
+322
+00:28:12,780 --> 00:28:18,040
+نعيشه في حياتنا، عندما نعمل، نقول: يعني لا يسع
+
+323
+00:28:18,040 --> 00:28:23,870
+الإنسان صاحب هذا العقل المتفكر إلا أن يقر بأسماء
+
+324
+00:28:23,870 --> 00:28:30,070
+الله الحسنى وصفاته الكاملة، التي له فيها الكمال
+
+325
+00:28:30,070 --> 00:28:36,810
+المطلق، سبحانه وتعالى، نعم، إذا هذا بالنسبة له هو
+
+326
+00:28:36,810 --> 00:28:44,590
+الاستدلال على أسماء الله الحسنى وصفاته، الأولى إخواني،
+
+327
+00:28:44,590 --> 00:28:51,460
+فيما سبق، إذا كان هناك أي سؤال أو استفسار، هي
+
+328
+00:28:51,460 --> 00:28:56,700
+كلها مقدمات، انتبهوا، مقدمات، لكي تسهل علينا
+
+329
+00:28:56,700 --> 00:29:00,280
+الدخول إلى موضوع الأسماء والصفات بشكل دقيق، إن
+
+330
+00:29:00,280 --> 00:29:04,500
+شاء الله تعالى، نعم، شيء كبير يعني من الدلالات العلمية
+
+331
+00:29:04,500 --> 00:29:08,200
+العقلية، التي يطالعها الإنسان في نبات الأرض، وانظر
+
+332
+00:29:08,200 --> 00:29:14,560
+إلى أثر ما صنع الملك، و انظر إلى قدرة الشخص الذي  
+
+333
+00:29:14,560 --> 00:29:20,240
+يبذل جهدًا يهيئ السبيل، لكي ينفض الغبار، عن قضيب الزراعة، الشاهدات
+
+334
+00:29:20,240 --> 00:29:24,960
+بأن الله ليس له شريك، فيعجب من كيف يصل إليه أو كيف
+
+335
+00:29:24,960 --> 00:29:29,940
+يجحده الجاحد، ولله في كل حركة وفي كل سكونة
+
+336
+00:29:29,940 --> 00:29:34,560
+شهادة، في كل شيء له آية تدل على أنه واحد، سبحان
+
+337
+00:29:34,560 --> 00:29:39,300
+الله تعالى، سبحان الله العظيم.
+
+338
+00:29:47,150 --> 00:29:50,370
+ما نقرأه في كتب التفسير، إن الناس عصوا به،  ما حصل،
+
+339
+00:29:50,370 --> 00:29:53,530
+إن ربنا قرر على عباده، سبي أو رسول كذا، ماذا؟
+
+340
+00:29:53,530 --> 00:29:56,030
+اسألك بكل اسم هو لك، سميت به نفسك، أو أدركته،
+
+341
+00:29:56,030 --> 00:29:59,430
+وعلمته، أو استأمرت به الكلمة، الغيب عندك؟ يعني إن
+
+342
+00:29:59,430 --> 00:30:03,370
+الناس عصوا به،  ما حصل، أم كذا؟ نعم، وهذا ما
+
+343
+00:30:03,370 --> 00:30:06,550
+سمعتموه الآن في الجزئية هذه، إن شاء الله
+
+344
+00:30:06,550 --> 00:30:12,370
+تعالى، أنا أعلم بأن موضوع الأسماء والصفات، يعني
+
+345
+00:30:12,370 --> 00:30:16,310
+من الموضوعات الشيقة، التي يريد الإنسان أن يسمع
+
+346
+00:30:16,310 --> 00:30:20,550
+الإجابة على جزئياتها مرة واحدة، فلتصْبِروا علينا
+
+347
+00:30:20,550 --> 00:30:24,410
+في أسماء والصفات، لأنني سأنتقل معكم خطوة خطوة، إن
+
+348
+00:30:24,410 --> 00:30:28,730
+شاء الله، يتعلق، نعم، طيب إخواني، إذاً ننتقل لسؤال
+
+349
+00:30:28,730 --> 00:30:34,250
+زميلكم، الذي سأل قبل قليل عن موضوع أسماء
+
+350
+00:30:34,250 --> 00:30:38,010
+الله سبحانه وتعالى، تسعة وتسعون اسمًا، وهذا عنوان
+
+351
+00:30:38,010 --> 00:30:43,050
+موجود لدينا، وهو: عدد أسماء الله عز
+
+352
+00:30:43,050 --> 00:30:49,220
+وجل، طبعًا بالنسبة لأسماء الله سبحانه وتعالى، هذه ورد
+
+353
+00:30:49,220 --> 00:30:53,900
+في صحيح البخاري ومسلم، رحمة الله عليهما، عن أبي
+
+354
+00:30:53,900 --> 00:30:58,440
+هريرة رضي الله عنه، قال: قال رسول الله صلى الله
+
+355
+00:30:58,440 --> 00:31:04,750
+عليه وسلم: إن لله تسعة وتسعين اسمًا، مئة إلا واحد، من
+
+356
+00:31:04,750 --> 00:31:09,970
+أحصاها دخل الجنة، إنه وتر يحب الوتر، أيّ من يحب
+
+357
+00:31:09,970 --> 00:31:13,270
+الذي هو ماذا؟ الإفراد والتوحيد، طبعًا إخواني، هذا
+
+358
+00:31:13,270 --> 00:31:16,930
+الحديث، نحن سنناقش فيه مسألتين، المسألة الأولى
+
+359
+00:31:16,930 --> 00:31:21,890
+المتعلقة بعدد أسماء الله سبحانه وتعالى، نعم،
+
+360
+00:31:21,890 --> 00:31:25,510
+والمسألة الثانية التي هي الإحصاء، ما المراد
+
+361
+00:31:25,510 --> 00:31:30,290
+بالإحصاء؟ المراد بالتسعة والتسعين، والمراد بالإحصاء فعلاً،
+
+362
+00:31:30,290 --> 00:31:34,790
+يعني السؤال الذي يطرح نفسه: هل أسماء الله سبحانه
+
+363
+00:31:34,790 --> 00:31:41,510
+وتعالى هي فقط تسعة وتسعون اسمًا، أم هناك أسماء أخرى؟
+
+364
+00:31:41,510 --> 00:31:44,870
+والسؤال الآخر الذي يطرح نفسه في هذه الجزئية: كيف
+
+365
+00:31:44,870 --> 00:31:50,890
+نوفق بين هذا الحديث الذي فيه يخبر النبي صلى الله
+
+366
+00:31:50,890 --> 00:31:56,870
+عليه وسلم عن أسماء الله بأنها تسعة وتسعون اسمًا،
+
+367
+00:31:56,870 --> 00:32:01,250
+والحديث الآخر، يعني هذا الحديث الذي يفيد ظاهره
+
+368
+00:32:01,250 --> 00:32:06,890
+الحصر، والحديث الآخر الذي يدل على أن هناك أسماء
+
+369
+00:32:06,890 --> 00:32:10,650
+أخرى زيادة على التسعة والتسعين، أسألك بكل اسم هو لك
+
+370
+00:32:10,650 --> 00:32:16,150
+سميت به نفسك أو علمته أحدًا من خلقك، كيف نوفق بين
+
+371
+00:32:16,150 --> 00:32:20,030
+هذه الحديثين أو هذين الحديثين اللذين بينهما  
+
+372
+00:32:20,030 --> 00:32:23,830
+كأنّ بينهما تناقض؟ نعم.
+
+374
+00:32:52,680 --> 00:32:58,330
+معناه، ماشي، الكلام... الكلام جيد... اه... تبقى
+
+375
+00:32:58,330 --> 00:33:01,750
+تقول شيئًا؟ اه... ال... ال... ال... ال... ال... ال...
+
+376
+00:33:01,750 --> 00:33:05,330
+... ال... ال... ال... ال... ال... ال... ال... ال...
+
+377
+00:33:05,330 --> 00:33:05,690
+ال... ال... ال... ال... ال... ال... ال... ال... ال
+
+378
+00:33:05,690 --> 00:33:06,070
+... ال... ال... ال... ال... ال... ال... ال... ال...
+
+379
+00:33:06,070 --> 00:33:07,750
+... ال... ال... ال... ال... ال... ال... ال... ال...
+
+380
+00:33:07,750 --> 00:33:08,090
+ال... ال... ال... ال... ال... ال... ال... ال... ال
+
+381
+00:33:08,090 --> 00:33:08,130
+... ال... ال... ال... ال... ال... ال... ال... ال...
+
+382
+00:33:08,130 --> 00:33:12,110
+ال... ال... ال... ال...
+
+383
+00:33:12,110 --> 00:33:12,150
+ال... ال... ال... ال... ال... ال... ال... ال... ال
+
+384
+00:33:12,150 --> 00:33:12,870
+... ال... ال... ال... ال... ال... ال... ال... ال...
+
+385
+00:33:12,870 --> 00:33:16,290
+ال... ال... ال...
+
+386
+00:33:16,290 --> 00:33:20,970
+ال... ال... ال... ال... ال... ال... ال... ال... ال
+
+387
+00:33:20,970 --> 00:33:24,060
+... ال... تسعة وتسعون اسمًا؟ تسعة وتسعون اسمًا؟ نعم،
+
+388
+00:33:24,060 --> 00:33:29,800
+طيب، ماشي، آه، الله سبحانه وتعالى علم الخلق تسعة و
+
+389
+00:33:29,800 --> 00:33:33,560
+تسعين اسمًا، لأن الإيمان يحتاج إلى جمع
+
+390
+00:33:33,560 --> 00:33:36,680
+الأسماء لله عز وجل من تس
+
+445
+00:37:40,490 --> 00:37:45,410
+ناصيتي بيدك، ما ضل فيّ حكمك، عدل فيّ قبائك، أسألك بكل
+
+446
+00:37:45,410 --> 00:37:52,500
+اسم هو لك سمّيت به نفسك أو أنزلته في كتابك أو علمته
+
+447
+00:37:52,500 --> 00:37:56,340
+أحدًا من خلقك أو استأثرت به لحظة، الآن موضوع
+
+448
+00:37:56,340 --> 00:38:01,300
+الشاهد، أو استأثرت به في علم الغيب عندك أن تجعل
+
+449
+00:38:01,300 --> 00:38:04,780
+القرآن الكريم، أو القرآن ربيع قلبي وجلاء حزني إلى
+
+450
+00:38:04,780 --> 00:38:08,380
+آخر، اللي هو النص لحظة يا إخواني، يعني بالنسبة لهذا
+
+451
+00:38:08,380 --> 00:38:13,060
+الحديث واضح جدًا في دلالته، يدل على أن الله سبحانه
+
+452
+00:38:13,060 --> 00:38:16,900
+وتعالى سمّى نفسه بأسماء، طبعًا هذه الأسماء
+
+453
+00:38:19,670 --> 00:38:26,290
+أنزلها في كتابه، إذن هي معلومة، وهناك أسماء علمها
+
+454
+00:38:26,290 --> 00:38:30,670
+أحدًا من خلقه، منها ما علمها رسولنا صلى الله عليه
+
+455
+00:38:30,670 --> 00:38:35,790
+وسلم، فأخبرنا عنها أيضًا رسولنا صلى الله عليه
+
+456
+00:38:35,790 --> 00:38:41,230
+وسلم، فلحظوا الآن ما أنزل الله في كتابه وما علمه
+
+457
+00:38:41,230 --> 00:38:46,590
+أحدًا من خلقه، وإحنا السنة هي جزء مما علمه المولى
+
+458
+00:38:46,590 --> 00:38:49,970
+سبحانه وتعالى رسوله صلى الله عليه وسلم، هذه أصبحت
+
+459
+00:38:49,970 --> 00:38:56,890
+معلومة لدينا، لكن الجزء الذي يزيد، أيوة، ما استأثرت
+
+460
+00:38:56,890 --> 00:39:00,890
+به في علم الغيب عندك، إذًا الذي استأثر الله سبحانه
+
+461
+00:39:00,890 --> 00:39:04,650
+وتعالى به عنده في علم الغيب، هذا غير معلوم عندنا،
+
+462
+00:39:04,650 --> 00:39:07,530
+كيف إذا إحنا بدنا نقول والله أسماء الله تسعة
+
+463
+00:39:07,530 --> 00:39:11,950
+وتسعون، إذًا هناك هذا المعنى واضح جدًا، هناك أسماء
+
+464
+00:39:11,950 --> 00:39:16,710
+تزيد عن التسعة والتسعين، علمها عند الله سبحانه
+
+465
+00:39:16,710 --> 00:39:22,880
+وتعالى، ورد في روايات أخرى، إخواني، في يوم القيامة أن
+
+466
+00:39:22,880 --> 00:39:26,240
+النبي صلى الله عليه وسلم لما الناس بيروحوا لأدم، وأدم
+
+467
+00:39:26,240 --> 00:39:31,460
+يحولهم لنوح، ونوح لإبراهيم، وإبراهيم لموسى، وموسى
+
+468
+00:39:31,460 --> 00:39:35,180
+لِعيسى، وعيسى لمحمد صلوات الله وسلامه عليهم
+
+469
+00:39:35,180 --> 00:39:40,480
+أجمعين، يسجدون، ونبينا صلى الله عليه وسلم يسجد بين يدي
+
+470
+00:39:40,480 --> 00:39:45,900
+رب العزة سبحانه وتعالى، ويدعو بدعاء، ويدعو بأسماء لم
+
+471
+00:39:45,900 --> 00:39:50,720
+يكن يعلمها من قبل، إذًا هذا الدعاء في هذا الموطن
+
+472
+00:39:50,720 --> 00:39:55,640
+الذي يدعو فيه رسولنا صلى الله عليه وسلم بأسماء لله
+
+473
+00:39:55,640 --> 00:40:00,920
+لم يكن يعلمها، أيضًا يدل دلالة واضحة على إيه؟ على
+
+474
+00:40:00,920 --> 00:40:05,440
+أن هناك أسماء زيادة على التسعة والتسعين، إحنا الأسماء
+
+475
+00:40:05,440 --> 00:40:08,240
+اللي معلومة عندنا هي اللي أخبرنا عنها النبي عليه
+
+476
+00:40:08,240 --> 00:40:11,720
+الصلاة والسلام، إذًا الاسم اللي يدعو به، أو الأسماء
+
+477
+00:40:11,720 --> 00:40:15,520
+اللي يدعو بها المولى رسولنا صلى الله عليه وسلم في
+
+478
+00:40:15,520 --> 00:40:19,860
+ذاك اليوم، غير معلومة له من قبل، وها دي طبعًا تدخل
+
+479
+00:40:19,860 --> 00:40:24,660
+ضمن ما استأثر الله بعلمه، فأنبأه، إيش، أو علّمه هذا
+
+480
+00:40:24,660 --> 00:40:28,920
+الاسم في ذاك الموقف، إذًا إخواني يعني اللي بدنا نقوله
+
+481
+00:40:28,920 --> 00:40:36,300
+في هذه الجزئية بأن أسماء الله تعالى المعلومة لدينا
+
+482
+00:40:36,300 --> 00:40:41,880
+المخبر عنها هي التسعة والتسعون، ولكن هناك أسماء زيادة
+
+483
+00:40:41,880 --> 00:40:46,160
+على التسعة والتسعين استأثر الله بعلمها، طبعًا هذا
+
+484
+00:40:46,160 --> 00:40:50,040
+الاستئثار يدل على أن أسماء الله تعالى بالطبع
+
+485
+00:40:50,040 --> 00:40:56,420
+إشمالها غير محصورة في التسعة والتسعين اسمًا المعلومة
+
+486
+00:40:56,420 --> 00:41:00,900
+اللي لدينا، في عامة لغة جالوا الحصر، آياتي على
+
+487
+00:41:00,900 --> 00:41:04,520
+التلاقي الثالثة هي.. هي أولًا إنما، جملة، بعدين ما
+
+488
+00:41:04,520 --> 00:41:08,580
+وإلا، مال إلا وإلا، و99 اسمًا، والهاجة
+
+489
+00:41:08,580 --> 00:41:11,840
+الثالثة، ده التخصيص، مش إن الجملة، زي حدث إن اللي
+
+490
+00:41:11,840 --> 00:41:16,240
+لقيت 99 اسمًا، لكن تخصيصها ده اللي يديه يفيد الحصر،
+
+491
+00:41:16,240 --> 00:41:19,940
+ليه يفيد الحصر 99 اسمًا؟ وإن ما يفيد الحصر في من
+
+492
+00:41:19,940 --> 00:41:24,070
+أحصى.. في ما هو معلوم، في الجملة التي بعدها، يعني
+
+493
+00:41:24,070 --> 00:41:27,370
+هذا الـ field صحيح اللي اتحصر هذا الجُملة، أو الحديث،
+
+494
+00:41:27,370 --> 00:41:30,850
+لكن اتحصر هذا ليس اسم الله، وإنما الإخبار بأن من
+
+495
+00:41:30,850 --> 00:41:36,330
+أحصاها دخل الجنة؟ نعم، وهذا ما تفسره اللي هو إيش
+
+496
+00:41:36,330 --> 00:41:39,610
+الإحصاء الوارد الآن، المثل ده الثاني اللي إحنا
+
+497
+00:41:39,610 --> 00:41:44,730
+ناقشناه، ليه إيش؟ من أحصاها دخل الجنة، يعني لاحظوا الـ
+
+498
+00:41:44,730 --> 00:41:51,360
+99 اسمًا المخبر عنها، الآن، من حقق إحصائها دخل اللي
+
+499
+00:41:51,360 --> 00:41:56,700
+هو إيه؟ الجنة، نعم، إذًا المثل الثانية في هذا الجانب
+
+500
+00:41:56,700 --> 00:42:01,060
+اللي هي من أحصاها، معنى الإحصاء طبعًا إخواني، الإحصاء
+
+501
+00:42:01,060 --> 00:42:06,380
+قبل ما قالوا فيه آراء متعددة، بمعنى العد، يعدّها،
+
+502
+00:42:06,380 --> 00:42:11,690
+ويستوفيها حفظًا، بمعنى اللي هو الطاقة والقدرة، علماء
+
+503
+00:42:11,690 --> 00:42:15,530
+لن تحصوه، يعني لن تستطيعوا على إحصائه، على طاقته
+
+504
+00:42:15,530 --> 00:42:19,450
+وجه ثالث، بمعنى العقل والمعرفة، الرابع يقرأ
+
+505
+00:42:19,450 --> 00:42:23,030
+القرآن ويختم، وبالتالي قراءة القرآن وختمه يكون اللي
+
+506
+00:42:23,030 --> 00:42:26,830
+هو صاحب هذه القراءة قد مرّ على التسعة والتسعين اسمًا
+
+507
+00:42:26,830 --> 00:42:31,630
+وحققه من خلالها، معنى اللي هو الإحصاء، لكن ما يعني
+
+508
+00:42:31,630 --> 00:42:38,310
+يميل إليه علماؤنا بأن الإحصاء هو ما يجمع بين هذه
+
+509
+00:42:38,310 --> 00:42:46,570
+الوجوه جميعًا، بمعنى من عدّها وحفظها وعقل معانيها ودعا
+
+510
+00:42:46,570 --> 00:42:51,650
+الله سبحانه وتعالى بها، هذا هو أيش؟ معنى الإحصاء
+
+511
+00:42:51,650 --> 00:42:55,630
+لأنّه إخواني، بدأوا أقول لكم شغلة، لأن لو أردنا نقول
+
+512
+00:42:55,630 --> 00:43:01,810
+بأن الإحصاء المراد به العد والحفظ، هناك أناس يلاحظون
+
+513
+00:43:02,450 --> 00:43:07,550
+ويحفظون أسماء الله تعالى، هل ينفعهم هذا العد أو
+
+514
+00:43:07,550 --> 00:43:11,710
+هذا الحفظ؟ لا ينفعهم، طيب، نوع ثاني، هناك أو ناس
+
+515
+00:43:11,710 --> 00:43:16,790
+يحفظون ويعدّون أسماء الله ويفهمون معانيها أيضًا،
+
+516
+00:43:16,790 --> 00:43:21,130
+لكن لا يطبّقون هذه المعاني في أرض الواقع، هل تنفعهم
+
+517
+00:43:21,130 --> 00:43:26,520
+هذه الأسماء؟ لا تنفعهم، لحظة، إذًا من يعدّ أو يحفظ هذه
+
+518
+00:43:26,520 --> 00:43:31,120
+الأسماء ويفهم معانيها ويدعو الله سبحانه وتعالى
+
+519
+00:43:31,120 --> 00:43:35,000
+بها، أو يعمل بمقتضى معاني هذه الأسماء، هو الذي
+
+520
+00:43:35,000 --> 00:43:42,130
+يحقّق مفهوم الإحصاء الحقيقي، إذًا هو الذي يفوز ببشارة
+
+521
+00:43:42,130 --> 00:43:48,390
+نبينا صلى الله عليه وسلم، من أحصاها دخل الجنة، إذًا
+
+522
+00:43:48,390 --> 00:43:54,010
+من طبّق أو من قام بهذه الأمور جميعًا، هو الذي ينال
+
+523
+00:43:54,010 --> 00:44:00,350
+شرف بشارة النبي صلى الله عليه وسلم، بأن يدخل الجنة
+
+524
+00:44:01,340 --> 00:44:06,880
+بحفظه وفهمه لمعانيها وتطبيقه في أرض الواقع لهذه
+
+525
+00:44:06,880 --> 00:44:10,480
+المعاني، فلا يدعو الله سبحانه وتعالى، أو لا يدعو إلا
+
+526
+00:44:10,480 --> 00:44:14,660
+الله عز وجل بهذه الأسماء، وطبعًا إخواني، العمل
+
+527
+00:44:14,660 --> 00:44:19,360
+بمقتضى هذه الأسماء، الله عز وجل من أسمائه أنه رحيم،
+
+528
+00:44:19,360 --> 00:44:22,680
+إذًا اللي لابد من أن نتعامل نحن فيما بيننا اللي هو
+
+529
+00:44:22,680 --> 00:44:27,060
+الرحمة، صفات الله أنه كريم، أنه جواد، إذًا لابد من أن
+
+530
+00:44:27,060 --> 00:44:31,540
+نتعامل بإيش؟ بهذه المعاني، هذا هو المفهوم الحقيقي
+
+531
+00:44:31,540 --> 00:44:36,820
+لِمعنى الإحصاء الوارد في هذا الحديث، طبعًا
+
+532
+00:44:36,820 --> 00:44:40,040
+إخواني، بالنسبة لِـ"من أحصاها؟" إحنا قلنا من
+
+533
+00:44:40,040 --> 00:44:45,000
+حفظها وفهم معانيها ودعا الله سبحانه وتعالى بها،
+
+534
+00:44:45,000 --> 00:44:50,420
+هنا يجدر الإشارة إلى أن الإنسان الذي يعني يريد أن
+
+535
+00:44:50,420 --> 00:44:54,060
+يدعو الله سبحانه وتعالى، يجب أن يختار من الأسماء
+
+536
+00:44:54,060 --> 00:45:00,380
+والصفات ما يناسب لهي المسألة، ما يناسب المسألة،
+
+537
+00:45:00,380 --> 00:45:04,700
+إنسان يطلب الرحمة يختار اسم الرحيم، يا رحمن
+
+538
+00:45:04,700 --> 00:45:08,980
+ارحمنا، إنسان يطلب اللي هو المغفرة، يا غفور اغفر
+
+539
+00:45:08,980 --> 00:45:14,300
+لنا، إنسان يطلب النصر، يا عزيز، يا جبار، كويس، لكن
+
+540
+00:45:14,300 --> 00:45:18,260
+مش معقول إنسان يعني يطلب اللي هو الرحمة ويقول يا
+
+541
+00:45:18,260 --> 00:45:21,660
+جبار ارحمنا، نعم، هو اسم من الأسماء، اللي لا، لكن
+
+542
+00:45:21,660 --> 00:45:27,100
+المقام يتطلب أن نختار الاسم المناسب لهذه
+
+543
+00:45:27,100 --> 00:45:31,840
+المسألة، هذه يعني إشارة ننتبه إليها وننبه الناس
+
+544
+00:45:31,840 --> 00:45:36,620
+إليها، حتى يعني يكون دعاءنا إن شاء الله تعالى مُستجابًا
+
+545
+00:45:36,620 --> 00:45:41,280
+مع اللي هو مسائلنا التي نسأل الله سبحانه وتعالى
+
+546
+00:45:41,280 --> 00:45:47,620
+بيها، هذا فيما يتعلق بعدد أسماء الله سبحانه وتعالى
+
+547
+00:45:47,620 --> 00:45:56,400
+وإحصاء هذه الأسماء، إذا كان في أي استفسار، أي سؤال
+
+548
+00:45:56,400 --> 00:46:02,260
+حول هذا الـ..المعنى، إحنا برضه يعني نفيد ونستفيد
+
+549
+00:46:02,260 --> 00:46:15,520
+من بعضنا البعض إن شاء الله تعالى، طيب
+
+550
+00:46:15,520 --> 00:46:21,960
+إخواني، يعني عشان حتى يعني، نعم، لأ، الطبعة القديمة
+
+551
+00:46:21,960 --> 00:46:26,420
+إخواني، بالنسبة للكتاب، تابعوا اللي هو إصدار الكتاب
+
+552
+00:46:26,420 --> 00:46:31,020
+في الـ..الـ..الـ.. ما طلعش، احتمال يعني على آخر
+
+553
+00:46:31,020 --> 00:46:33,780
+الأسبوع أو في أول مطلع الأسبوع القادم إن شاء الله
+
+554
+00:46:33,780 --> 00:46:40,720
+وتعالى، اليوم يعني بنكتفي باللي هو الحديث عن تعريف
+
+555
+00:46:40,720 --> 00:46:46,760
+الأسماء والصفات، وأدلة الأسماء والصفات، والمراد
+
+556
+00:46:46,760 --> 00:46:52,380
+باللي هو العدد في حديث "إن لله تسعة وتسعون اسمًا"
+
+557
+00:46:52,470 --> 00:46:56,730
+والفرق بين الاسم والصفة، المرة الجاية إن شاء الله
+
+558
+00:46:56,730 --> 00:47:02,090
+بيكون الكتاب بين أيديكم، ونحضر معه اللي هو موضوع
+
+559
+00:47:02,090 --> 00:47:07,070
+الأسماء والصفات، أقسامها ومذاهب الناس فيها، إن شاء
+
+560
+00:47:07,070 --> 00:47:10,750
+الله، نجرّف مع أنواع الصفات وأقسامها ومذاهب السلف في
+
+561
+00:47:10,750 --> 00:47:14,710
+أسماء الله سبحانه.. في أسماء الله سبحانه وتعالى
+
+562
+00:47:15,060 --> 00:47:19,500
+وصفااته، نكتفي بهذا القدر اليوم إن شاء الله تعالى
+
+563
+00:47:19,500 --> 00:47:22,660
+والسلام عليكم ورحمة الله وبركاته
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/evMHIdz_UMY_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/evMHIdz_UMY_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..839d83c16eef8befb030268a00e84a67ded6430e
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/evMHIdz_UMY_postprocess.srt
@@ -0,0 +1,2252 @@
+1
+00:00:20,940 --> 00:00:23,080
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,080 --> 00:00:27,200
+الرحيم الحمد لله الصلاة والسلام على رسول الله أما
+
+3
+00:00:27,200 --> 00:00:30,560
+بعد سندرس
+
+4
+00:00:30,560 --> 00:00:37,560
+معا ان شاء الله تعالى في هذا الفصل مساق توحيد 2
+
+5
+00:00:37,560 --> 00:00:44,600
+ويركز هذا المساق على النوع الثالث من أنواع التوحيد
+
+6
+00:00:44,600 --> 00:00:53,310
+اللي هو توحيد الأسماء والصفاتبالنسبة لتوحيد
+
+7
+00:00:53,310 --> 00:00:59,750
+الأسماء والصفات إذا ما أردنا أن نعرف هذا التوحيد
+
+8
+00:00:59,750 --> 00:01:06,250
+فلابد من الوقوف على كلمة توحيد وأيضا كلمة اللي هو
+
+9
+00:01:06,250 --> 00:01:11,790
+الأسماء والصفات أما كلمة التوحيد فتعني اللي هو
+
+10
+00:01:11,790 --> 00:01:16,870
+الإفرادبمعنى اللي هو الإفراد أو خص الله سبحانه
+
+11
+00:01:16,870 --> 00:01:23,850
+وتعالى بما ليجب لغيره سبحانه وتعالى ان واحد يواحد
+
+12
+00:01:23,850 --> 00:01:28,750
+توحيدا فهو ايه افرض الله سبحانه وتعالى بما يجب له
+
+13
+00:01:28,750 --> 00:01:38,810
+دون غيره سبحانه وتعالى بالطبع بالنسبة ل .. بالنسبة
+
+14
+00:01:38,810 --> 00:01:45,990
+ل .. اللي هو ال .. ال .. المصطلحالاسماء والصفات هي
+
+15
+00:01:45,990 --> 00:01:50,710
+اسماء وصفات الله سبحانه وتعالى المذكورة في كتابه
+
+16
+00:01:50,710 --> 00:01:57,240
+سبحانه وتعالى وفي سنة نبيه صلى الله عليه وسلملو
+
+17
+00:01:57,240 --> 00:02:01,300
+أردنا نجمع و نعرف توحيد الأسماء والصفات، وهو معلوم
+
+18
+00:02:01,300 --> 00:02:05,560
+لديكم، لأننا على المحاضرة الماضية، لكن نراجع مع
+
+19
+00:02:05,560 --> 00:02:10,700
+بعضنا البعض، قلنا بأن توحيد الأسماء والصفات هو
+
+20
+00:02:10,700 --> 00:02:16,710
+الاعتقاد الجازم بأن الله سبحانه وتعالىمتصف بصفات
+
+21
+00:02:16,710 --> 00:02:22,970
+الكمال ومنزه عن صفات النحس وذلك بإثبات ما أثبته
+
+22
+00:02:22,970 --> 00:02:28,830
+سبحانه وتعالى لنفسه في كتابه وأثبته له رسوله صلى
+
+23
+00:02:28,830 --> 00:02:36,510
+الله عليه وسلم في سنته دون تشبيه أو تعطيل أو تحريف
+
+24
+00:02:36,510 --> 00:02:43,600
+أو تكيف هذا هو المصطلح الذي يجمعالتعريفات العلماء
+
+25
+00:02:43,600 --> 00:02:48,020
+في الكتب .. في الكتب المختلفة حول موضوع الأسماء
+
+26
+00:02:48,020 --> 00:02:54,460
+والصفات، إذا نثبت لله سبحانه وتعالى صفات الكمال
+
+27
+00:02:54,460 --> 00:02:59,540
+ونقصد بالكمال، الكمال المطلق وننزه سبحانه وتعالى
+
+28
+00:02:59,540 --> 00:03:05,570
+عن النقص، وطريقتنا في إثبات الكمال ونفي النقصنعم
+
+29
+00:03:05,570 --> 00:03:10,310
+هو إثبات ما ورد في القرآن الكريم وإثبات ما ورد في
+
+30
+00:03:10,310 --> 00:03:14,370
+السنة النبوية إذا مصدر توحيد الأسماء الصفات هو
+
+31
+00:03:14,370 --> 00:03:19,130
+القرآن الكريم والسنة النبوية الصحيحة فقط لا غير ما
+
+32
+00:03:19,130 --> 00:03:23,670
+الأخذ بعين الاعتبار اللي هو عدم الوقوع في أي من
+
+33
+00:03:23,670 --> 00:03:26,610
+المحادير الأربع اللي ذكرناها اللي هو التشبيه
+
+34
+00:03:26,610 --> 00:03:33,750
+والتعطيل والتحريف والتكيف هذه محذورات أربعلبد من
+
+35
+00:03:33,750 --> 00:03:38,790
+الحذر منها و الوقوع في أي منها هو كفر بالله سبحانه
+
+36
+00:03:38,790 --> 00:03:44,010
+وتعالى هذا بالنسبالي هو تعريف توحيد الأسماء
+
+37
+00:03:44,010 --> 00:03:45,470
+والصفات
+
+38
+00:03:49,900 --> 00:03:55,020
+بالنسبة ليه؟ اللي هو معنى الإسم والصفة لما احنا
+
+39
+00:03:55,020 --> 00:03:58,840
+نقول توحيد الأسماء والصفات لابد من الوقوف على
+
+40
+00:03:58,840 --> 00:04:05,580
+المراد بالاسم والمراد بالصفة والفرق بينهما وخلينا
+
+41
+00:04:05,580 --> 00:04:10,180
+نشوف مع بعضنا البعض اللي هو هذه المعاني المرتبطة
+
+42
+00:04:10,180 --> 00:04:15,140
+بتوحيد الأسماء والصفات أو بمعنى الأسماء والصفات
+
+43
+00:04:15,140 --> 00:04:21,630
+والفرق بينهم زي ما انتوا شايفينهو ما دل على معنى
+
+44
+00:04:21,630 --> 00:04:25,990
+في نفسه وأسماء الأشياء هي الألفاظ الدالة عليها
+
+45
+00:04:25,990 --> 00:04:29,990
+وقيل الاسم ما أنبه عن المسمى والفعل ما أنبه عن
+
+46
+00:04:29,990 --> 00:04:34,430
+حركة المسمى والحرف ما أنبه عن معنى ليس باسم ولا
+
+47
+00:04:34,430 --> 00:04:40,910
+بفعل يعني لو أردنا نقف مع هذا المعنى أو مع التعريف
+
+48
+00:04:40,910 --> 00:04:46,730
+الأول الاسم ما دل على معنى في نفسه يعني هذا نريد
+
+49
+00:04:46,730 --> 00:04:53,290
+أن نطبقه علىاسماء الله سبحانه وتعالى، لو وقفنا مع
+
+50
+00:04:53,290 --> 00:04:59,250
+اللي هو اسم الرحمن، الرحمن، بنطبق عليه اللي هو هذا
+
+51
+00:04:59,250 --> 00:05:03,170
+التعريف، مدلة على معنى في نفسه، الرحمن على ما يدل
+
+52
+00:05:03,170 --> 00:05:07,390
+إخواني، نعم، أيوة، على الرحمة، نيجي مثلا لاسم
+
+53
+00:05:07,390 --> 00:05:13,670
+العزيز، يدل على معنى الأزة، الغفور، على المغفرةالى
+
+54
+00:05:13,670 --> 00:05:17,130
+أخره من أسماء الله سبحانه وتعالى، إذا هي مدلة على
+
+55
+00:05:17,130 --> 00:05:21,550
+معنى في نفسه واضحة، نعم؟ وأيضا ما أنبع عن المسمى،
+
+56
+00:05:21,550 --> 00:05:25,970
+لما نقول الرحمن، الرحيم، العزيز، الغفور، هذه
+
+57
+00:05:25,970 --> 00:05:31,300
+الأسماء طلب عن مين؟عن الله سبحانه وتعالى، نعم، إذا
+
+58
+00:05:31,300 --> 00:05:36,220
+هي أسماء لها معانيها في نفسها، وهي أيضا في نفس
+
+59
+00:05:36,220 --> 00:05:41,480
+الوقت تنبئ عن مين؟ عن الله سبحانه وتعالى، الفعل
+
+60
+00:05:41,480 --> 00:05:45,140
+معروف الفعل، ما يدل على حركة اللي هو المسمى، لما
+
+61
+00:05:45,140 --> 00:05:52,110
+نقول مثلا محمد يسوق اللي هو السيارةكلمة يسوق فعل
+
+62
+00:05:52,110 --> 00:05:56,210
+هي تدل عن أيه؟ عن الحركة التي يمارسها مين؟ محمد،
+
+63
+00:05:56,210 --> 00:06:02,130
+محمد الآن يعلم اللي هو طلابه، يعلم، إذا هي تنبي عن
+
+64
+00:06:02,130 --> 00:06:06,530
+الحركة، محمد يتناول طعام الإفطار، الإفطار، إذا
+
+65
+00:06:06,530 --> 00:06:12,740
+لاحظوا كل فعل يدل على الحركة اللتي عايشةيقوم بيها
+
+66
+00:06:12,740 --> 00:06:18,140
+هذا المسمى الحرف طبعا لا يدل لأ على معنى ولا لأ
+
+67
+00:06:18,140 --> 00:06:22,740
+طبعا لا يدل لأ على اسم ولا لأ على فعل في وعلى وفوق
+
+68
+00:06:22,740 --> 00:06:28,760
+وإلى أخرى كلها طبعا حروف تدل أو يعني لا تنبئ لأ عن
+
+69
+00:06:28,760 --> 00:06:37,940
+معنى لاسم ولا لفعللحظوا هذا تعريف مين؟ الاسم، لو
+
+70
+00:06:37,940 --> 00:06:42,540
+جينا ليه اللي هو الصفة، هي الاسم الدال، لحظوا احنا
+
+71
+00:06:42,540 --> 00:06:47,200
+قلنا الاسم هو ما دل على معنى في نفسه، الصفة إيش؟
+
+72
+00:06:47,200 --> 00:06:52,860
+هي الاسم، إذا الصفة هي الاسم، إذا هي ما دل على
+
+73
+00:06:52,860 --> 00:06:57,500
+معنى في نفسه، لكن هذا المعنى الذي دل يدله، مش يدل
+
+74
+00:06:57,500 --> 00:07:03,090
+على معنى في نفسه، يدله على بعض أحوال ذاتإذا هو
+
+75
+00:07:03,090 --> 00:07:07,130
+الاسم أدال على بعض أحوال الذات وهي الأمارة اللازمة
+
+76
+00:07:07,130 --> 00:07:13,510
+بذات الموصوف الذي يعرف إلى آخره يعني لو أردنا أو
+
+77
+00:07:13,510 --> 00:07:21,270
+كما ذكرنا محمد نائم لأن صفة لمحمد ولا لا انهم صفة
+
+78
+00:07:21,270 --> 00:07:27,650
+محمد نشيط محمد كذا إذا لاحظوا هذه الصفة تدل على
+
+79
+00:07:27,650 --> 00:07:33,570
+أيش؟تدل على حال محمد اللي يمر بيها الان، هو الان
+
+80
+00:07:33,570 --> 00:07:40,130
+نائم، هو الان يتلقى دروسه في مدرسته، الاخرى، إذا
+
+81
+00:07:40,130 --> 00:07:46,070
+ان هي تدل على بعض أحوال المسمى، تدل على بعض أحوال
+
+82
+00:07:46,070 --> 00:07:50,630
+المسمى، طبعا اخواني احنا لو أردنا أن نطبق هذا
+
+83
+00:07:51,730 --> 00:07:56,750
+التعريف على الصفات الله سبحانه وتعالى احنا بنذكرها
+
+84
+00:07:56,750 --> 00:08:00,910
+من باب التقريب على صعيدنا لكن بالنسبة لصفات الله
+
+85
+00:08:00,910 --> 00:08:07,310
+الصفة هي اسم الدال على بعض أحوال الدال هذا مرتبط
+
+86
+00:08:07,310 --> 00:08:13,290
+بالصفات الفعلية لما نقول الله عز وجل ينزله في
+
+87
+00:08:13,290 --> 00:08:19,580
+الثلث الأخير من الليلإذن هنا نثبت صفة النزول، لكن
+
+88
+00:08:19,580 --> 00:08:23,980
+هذا النزول يدل على .. نعم هو بلا كيفية، لكن يدل
+
+89
+00:08:23,980 --> 00:08:29,940
+على بعض أحوال الذات، هل هي صفة النزول صفة مستمرة؟
+
+90
+00:08:29,940 --> 00:08:34,400
+لأ، هي تدل .. الآن النزول يدل على أن الله تعالى في
+
+91
+00:08:34,400 --> 00:08:38,660
+الثلث الأخير ينزل إلى .. هو إيه؟ إلى السماء
+
+92
+00:08:38,660 --> 00:08:43,160
+الدنيا، طبعا النزول يليق بجلاله وبكماله سبحانه
+
+93
+00:08:43,160 --> 00:08:49,260
+وتعالىأن الله تعالى يضحك صفة الضحك هي صفة تدل على
+
+94
+00:08:49,260 --> 00:08:56,600
+اللي هو حال اللي هو الذات أن الله يغضب نعم يفرح كل
+
+95
+00:08:56,600 --> 00:09:01,340
+هذه الصفات طبعا تدل على أحوال اللي هو الذات على
+
+96
+00:09:01,340 --> 00:09:04,860
+بعض أحوال الذات مش على كل لكن لاحظوا إخواني الإسم
+
+97
+00:09:04,860 --> 00:09:11,690
+صفة اللي هو الرحمة الرحمن صفة إيش مالها؟صفة قائمة
+
+98
+00:09:11,690 --> 00:09:17,170
+طبعا مستمرة عفوا صفة يعني أزالية أبادية ليست
+
+99
+00:09:17,170 --> 00:09:23,340
+مرتبطة بإيش بحال من الأحوالغير اللي هي الصفات اللي
+
+100
+00:09:23,340 --> 00:09:30,240
+طبعا التي تدل على بعض الأحوال دون البعض طبعا
+
+101
+00:09:30,240 --> 00:09:32,680
+إخواني يمكن البعض يقول طب ويش الفرق بين اللي هو
+
+102
+00:09:32,680 --> 00:09:37,400
+الاسم و الصفة مدامة الصفة هي الاسم كويس لكن هنا
+
+103
+00:09:37,400 --> 00:09:41,000
+شوفنا احنا يدل على معنى في نفسي وانا يدل على بعض
+
+104
+00:09:41,000 --> 00:09:46,480
+أحوال طبعا هذا السؤال أجابت عليه لجنة البحوث
+
+105
+00:09:46,480 --> 00:09:51,940
+العلمية اللي هو السعودية وكان إجابتهم الصحيحيعني
+
+106
+00:09:51,940 --> 00:09:57,060
+إجابة طيبة و واضحة وسهلة فكان من ضمن الإجابات على
+
+107
+00:09:57,060 --> 00:10:01,440
+اللي هو الفوارق ما بين أو الفرق ما بين الاسم
+
+108
+00:10:01,440 --> 00:10:06,760
+والصفة أن أسماء الله تعالى كل ما دل على ذات الله
+
+109
+00:10:06,760 --> 00:10:11,340
+مع صفات الكمال القائمة به مثل ذكر إلينا أمثلة
+
+110
+00:10:11,340 --> 00:10:16,870
+للأسماءتدل على الذات مع صفات الكمال القادر العليم
+
+111
+00:10:16,870 --> 00:10:20,230
+الحكيم الاخير فإن هذه الأسماء دلت على ذات الله
+
+112
+00:10:20,230 --> 00:10:23,910
+وعلى ما قام بها من العلم والحكم والتبصر أما الصفات
+
+113
+00:10:23,910 --> 00:10:27,170
+فهي نهوط الكمال القايمة بالذات كالعلم والحكم
+
+114
+00:10:27,170 --> 00:10:32,110
+والسمع فالاسم دل على أمرين والصفة دلت على أمر واحد
+
+115
+00:10:32,110 --> 00:10:36,990
+ويقالوا الاسم متضمن للصفة والصفة مسلزمة للاسم
+
+116
+00:10:36,990 --> 00:10:43,240
+لاحظوا احنا لو رجعنا للتعريف للاسم والصفةمن الذي
+
+117
+00:10:43,240 --> 00:10:44,680
+يتضمن من؟
+
+118
+00:10:47,100 --> 00:10:52,620
+الطبيعي اللي هو الاسم تلقائيًا والصفة بتستلزم اللي
+
+119
+00:10:52,620 --> 00:10:56,640
+هو الاسم علشان حتى نقول ان الله سبحانه وتعالى يعني
+
+120
+00:10:56,640 --> 00:11:03,220
+زي ما انتوا شايفين ان الله متصف بصفة العلم بيسبق
+
+121
+00:11:03,220 --> 00:11:08,900
+له ايه؟ العليم صفة الحكمة ان الله حكيم طبعا هذا
+
+122
+00:11:08,900 --> 00:11:12,700
+الأمر بيتضح كمان معناه في النقاط اللي جاية اكتر
+
+123
+00:11:13,890 --> 00:11:18,570
+فالصفات تدل على أمر واحد على اللي هي إيه النوعوات
+
+124
+00:11:18,570 --> 00:11:23,150
+القائمة بالذات أما الأسماء فتتضمن الإسم أي المعنى
+
+125
+00:11:23,150 --> 00:11:29,470
+اللي طبعا دلة أو مدلة على معنى في نفسه ومدلة على
+
+126
+00:11:29,470 --> 00:11:31,510
+اللي هو إيه الصفة
+
+127
+00:11:36,700 --> 00:11:40,920
+على بعضها حل الدالة و بسم الله اللي يدله الدالة و
+
+128
+00:11:40,920 --> 00:11:44,000
+على بعضها حل الدالة لكن هذا يعني ممكن مش شركة تكون
+
+129
+00:11:44,000 --> 00:11:47,280
+بين اللي تعاني من الحالة لكن الفرق بين الحالة اللي
+
+130
+00:11:47,280 --> 00:11:52,050
+تعاني من الحالة متغير و الصفر يكون لازم و أكثريعني
+
+131
+00:11:52,050 --> 00:11:56,710
+احنا لان موضوع الصفات موضوع دقيق يعني انا بده امر
+
+132
+00:11:56,710 --> 00:12:02,530
+على المعنى الإجمالي لان بشكل سريع وسنقف مع هذه
+
+133
+00:12:02,530 --> 00:12:07,950
+التفاصيل اكثر في تقسيمنا لمين لمبحث الأسماء و
+
+134
+00:12:07,950 --> 00:12:12,010
+الصفات عند التقسيم بتتضح الأمور اكتر ان شاء الله
+
+135
+00:12:12,010 --> 00:12:18,160
+تعالىتتضح الأمور أكتر لكن لاحظوا الآن يعني خلينا
+
+136
+00:12:18,160 --> 00:12:21,460
+من ضمن النقاط التي تزيد الأمر وضوح أكتر أكتر من
+
+137
+00:12:21,460 --> 00:12:26,860
+النقطة الأولى أن الأسماء يشتق منها صفات الأسماء
+
+138
+00:12:26,860 --> 00:12:31,060
+يشتقوا منها صفات يعني هذا ما يميز الاسم عن من؟ عن
+
+139
+00:12:31,060 --> 00:12:35,780
+الصفات أما الصفات فلا يشتقوا منها أسماء خلينا نشوف
+
+140
+00:12:35,780 --> 00:12:39,860
+اللي هو تطبيق ذلك مثلا من أسماء الله سبحانه وتعالى
+
+141
+00:12:39,860 --> 00:12:46,650
+الرحيموالقادر والعظيم، نشتق من هذه الأسماء، أيش
+
+142
+00:12:46,650 --> 00:12:50,990
+صفات مقابلة؟ الصفات الرحمة والقدرة والعظمة، لكن
+
+143
+00:12:50,990 --> 00:12:56,000
+لاحظوا هناك صفات لله سبحانه وتعالىلا يمكن أن نشتق
+
+144
+00:12:56,000 --> 00:13:01,140
+منها أسماء مثل صفة الإرادة والمجيء والمكر والنزول
+
+145
+00:13:01,140 --> 00:13:06,460
+وإلى آخره، لا يُعقل أن نقول بأن الله أيش ماله؟ من
+
+146
+00:13:06,460 --> 00:13:10,920
+أسماء ينه ماكر أو مريد أو الجائع، لاحظوا، إذا
+
+147
+00:13:10,920 --> 00:13:16,620
+الأسماء يشتق منها صفات، أما الصفات فلا يشتق منها
+
+148
+00:13:16,620 --> 00:13:25,340
+أيه أسماء، نعمطبعا هذه اللي هو بيت الشيارة للإمام
+
+149
+00:13:25,340 --> 00:13:29,120
+ابن القيم مشتقته قد حملت لمعاني أسماه أو أوصافه
+
+150
+00:13:32,390 --> 00:13:38,390
+نعم صحيح اسم كلها مشتقة قد حملت لمعاني النقطة
+
+151
+00:13:38,390 --> 00:13:42,690
+الثانية الاسم لا يشتق من أفعال الله فلا نشتق من
+
+152
+00:13:42,690 --> 00:13:47,850
+كونه يحب ويكره ويغضب اسم المحب والكاره والغاضب أما
+
+153
+00:13:47,850 --> 00:13:53,470
+صفاته فتشتق من أفعاله لاحظوا كيف الفرق الأسماء في
+
+154
+00:13:53,470 --> 00:13:57,790
+النقطة الأولى يشتقوا منها صفات وليس العكس هنا أيضا
+
+155
+00:13:57,790 --> 00:14:03,730
+الصفاتتشتقوا من الأفعال و لا تشتقوا الأسماء من
+
+156
+00:14:03,730 --> 00:14:09,570
+الأفعال نعم زي مثلا عندنا صفة المحبة والكره والغضب
+
+157
+00:14:09,570 --> 00:14:15,150
+و نحو لا تشتق من إيش أن الله يحب و يكره و يغضب لكن
+
+158
+00:14:15,150 --> 00:14:19,390
+لاحظوا هذه الصفات ما بنقولش و الله نشتق منها أسماء
+
+159
+00:14:19,390 --> 00:14:26,090
+بأن الله محب و أنه كاره و أنه غاضب و الاخر لا نشتق
+
+160
+00:14:26,090 --> 00:14:28,670
+منها الأسماء
+
+161
+00:14:29,920 --> 00:14:34,840
+النقطة الثالثة أسماء الله تعالى وصفاته تشترك في
+
+162
+00:14:34,840 --> 00:14:39,800
+الاستعادة بيها والحلف بيها طبعا بالنسبة ليه
+
+163
+00:14:39,800 --> 00:14:46,540
+الأسماء والصفات يعني معروف أننا نسأل المولى سبحانه
+
+164
+00:14:46,540 --> 00:14:52,250
+وتعالىبأسمائه وصفاته نسألك بكل اسم إن هو لك سميت
+
+165
+00:14:52,250 --> 00:14:56,350
+به نفسك أو علمته أحدا من خلقك إلى آخرها دي طبعا
+
+166
+00:14:56,350 --> 00:15:02,130
+كلها أمر واضح بالنسبالي الأسماء نسمي مع الأسماء
+
+167
+00:15:02,130 --> 00:15:07,430
+اللي هو احنا كبشرهذه من الأمور الجائزة عبد الرحمن
+
+168
+00:15:07,430 --> 00:15:11,870
+عبد الرحيم عبد الكريم الاخري لكن مع الصفات نسميش
+
+169
+00:15:11,870 --> 00:15:14,770
+عبد الرحمن وعبد ال .. طبعا هذه من الأمور ال ..
+
+170
+00:15:14,770 --> 00:15:18,670
+الفرق ما بين اللي هو الأسماء و الصفات في الدعاء
+
+171
+00:15:18,670 --> 00:15:23,670
+ندعو الله بأسمائه يا رحيم يا رح .. رحمن يا غفور يا
+
+172
+00:15:23,670 --> 00:15:27,770
+ودود يا عزيز يا جبار هذه كلها أسماء ندعو الله
+
+173
+00:15:27,770 --> 00:15:33,280
+سبحانه وتعالى بها العلماء فيما يتعلق بالصفاتقالوا
+
+174
+00:15:33,280 --> 00:15:38,500
+طبعا لا يجوز اللي هو إيه أن ندعو بهذه الصفات يا
+
+175
+00:15:38,500 --> 00:15:42,740
+لطف الله يا رحمة الله يا كده، لأ وإنما نسأل الله
+
+176
+00:15:42,740 --> 00:15:47,980
+سبحانه وتعالى برحمته أيه يرحمنا، بمغفرته أيه يغفر
+
+177
+00:15:47,980 --> 00:15:51,810
+لنا وها كدهلا نقول يا كرم الله، يا رحمته الله،
+
+178
+00:15:51,810 --> 00:15:54,330
+ارحمينا يا كرم الله، اكرمنا يا لطف الله، لطفينا،
+
+179
+00:15:54,330 --> 00:15:59,330
+لا، هذه الأمور طبعا مما يختلف عن مين؟ عن الأسماء،
+
+180
+00:15:59,330 --> 00:16:03,450
+إذا الأسماء مباشرة ندعو الله سبحانه وتعالى بيها،
+
+181
+00:16:03,450 --> 00:16:07,790
+الأسماء يعبد لها عبدالكريم، عبدالكذا، بخلاف اللي
+
+182
+00:16:07,790 --> 00:16:13,170
+هو مين؟ موضوع الصفات
+
+183
+00:16:17,570 --> 00:16:22,230
+واضحة هذه النقاط بشكل سريع و هي مقدمة لموضوع أسماء
+
+184
+00:16:22,230 --> 00:16:26,010
+و الصفات اتجاوز انا هذه الجزية لان احنا مارين
+
+185
+00:16:26,010 --> 00:16:31,490
+عليها و أهمية اللي هو هذا التوحيد راح نتبين أهميته
+
+186
+00:16:31,490 --> 00:16:36,330
+ضمن تفصيلاتنا ان شاء الله الكثيرة و المختلفة اللتي
+
+187
+00:16:36,330 --> 00:16:42,130
+سنستعرضها مع بعضنا البعض وستشعروا بأهمية و ثمرة
+
+188
+00:16:42,610 --> 00:16:46,930
+دراسة مثل هذا المسرح فاحنا بنأخر لهذه ال .. ال ..
+
+189
+00:16:46,930 --> 00:16:51,610
+النتائج إلى ما بعد ان شاء الله تعالى تعرفي الكتاب؟
+
+190
+00:16:51,610 --> 00:16:55,890
+كيف؟ تعرفي الكتاب قرآن الله تعالى واحد من
+
+191
+00:16:55,890 --> 00:17:01,840
+المستقبل؟ ده ايه بالسنة ده بأسنانك؟ نعمهو يعني
+
+192
+00:17:01,840 --> 00:17:05,700
+إخواني في الكتاب والتعريف اللي احنا اصطلحنا عليه
+
+193
+00:17:05,700 --> 00:17:09,820
+لا خلافة بينها على الإطلاق، بين تعريفات الكتاب
+
+194
+00:17:09,820 --> 00:17:13,580
+اللي راح يصدر ويكون بين إيديك إن شاء الله وبين
+
+195
+00:17:13,580 --> 00:17:16,900
+التعريف اللي احنا كتبناه، لكن التعريف حاولنا أن
+
+196
+00:17:16,900 --> 00:17:21,900
+نجمع مجموع ما ذكره العلماء، قد يذكروا جزئية هنا
+
+197
+00:17:21,900 --> 00:17:25,620
+وجزئية هناك، فجمعناها إيش؟ في تعريف واحد إليكم إن
+
+198
+00:17:25,620 --> 00:17:29,160
+شاء الله تعالى، من باب الجامعة والتثصيل عليكمفما
+
+199
+00:17:29,160 --> 00:17:33,100
+هي ما في خلاف خالص بينها، نعم، الآن بالنسبة ليه
+
+200
+00:17:33,100 --> 00:17:36,880
+توحيد الأسماء و الصفات بعد معرفتنا بالمراد بتوحيد
+
+201
+00:17:36,880 --> 00:17:41,520
+الأسماء و الصفات و الفرق بين الاسم و الصفة على وجه
+
+202
+00:17:41,520 --> 00:17:46,560
+الصورة طبعا إخواني هذه الفروق ستتضح أكثر و أكثر كل
+
+203
+00:17:46,560 --> 00:17:54,150
+ما تقدمنا خطوة في دراسة الأسماء و الصفاتالنقطة
+
+204
+00:17:54,150 --> 00:17:57,950
+الثالثة اللي احنا بدنا نجدها في المبحث الثالث هو
+
+205
+00:17:57,950 --> 00:18:04,470
+أدلة توحيد الأسماء والصفات بالطبع
+
+206
+00:18:04,470 --> 00:18:10,030
+عندما نتحدث عن أدلة توحيد الأسماء والصفات الحديث
+
+207
+00:18:10,030 --> 00:18:14,830
+يعني سنقف فيه مع كتاب الله سبحانه وتعالى ومع سنة
+
+208
+00:18:14,830 --> 00:18:19,900
+رسول الله صلى الله عليه وسلم وأيضا مع العقلويمكن
+
+209
+00:18:19,900 --> 00:18:23,200
+البعض يقول ايه؟ لماذا العقل؟ العقل مش مصدر دي،
+
+210
+00:18:23,200 --> 00:18:29,100
+ربالكم نحن نتحدث عن أدلة توحيد الأسماء والصفات
+
+211
+00:18:29,100 --> 00:18:33,380
+القرآن دل على توحيد الأسماء والصفات والسنة دلت على
+
+212
+00:18:33,380 --> 00:18:37,880
+توحيد الأسماء والصفات وأيضا العقل السليم يدله على
+
+213
+00:18:37,880 --> 00:18:41,960
+توحيد الأسماء والصفات وسنرا هذا الأمر مع بعضنا بعض
+
+214
+00:18:41,960 --> 00:18:45,500
+ان شاء الله تعالى لكن بالنسبة ليه القرآن الكريم؟
+
+215
+00:18:46,100 --> 00:18:50,360
+نقرأ القرآن الكريم، ما في صفحة في كتاب لا سبحانه
+
+216
+00:18:50,360 --> 00:18:55,340
+وتعالى إلا وفيها دلالة على توحيد الأسماء والصفات
+
+217
+00:18:57,360 --> 00:19:01,680
+نبدأ بصورة الفاتحة بسم الله الرحمن الرحيم وابدأ
+
+218
+00:19:01,680 --> 00:19:04,920
+أقرأ الحمد لله رب العالمين انتقل للصفحة المقابلة
+
+219
+00:19:04,920 --> 00:19:10,180
+الأخرى إلى آخرى كل صفحة فيها يعني ما لا يحصى من
+
+220
+00:19:10,180 --> 00:19:15,500
+أسماء الله سبحانه وتعالى وصفاته لكن احنا بناخد
+
+221
+00:19:15,500 --> 00:19:22,080
+نماذجمن هذه الآيات التي تدل على أسماء وصفات الله
+
+222
+00:19:22,080 --> 00:19:25,140
+سبحانه وتعالى، منها قوله في سورة العراف و لله
+
+223
+00:19:25,140 --> 00:19:29,480
+الأسماء الحسنة فادعوه بيها وذروا الذين يلحدون في
+
+224
+00:19:29,480 --> 00:19:33,860
+أسماءه سيجزون ما كانوا يعملون، إذا هذه الآية واضحة
+
+225
+00:19:33,860 --> 00:19:39,100
+في الواقع أن الله سبحانه وتعالى أخبر عن نفسه و
+
+226
+00:19:39,100 --> 00:19:44,740
+أثبت لنفسه فيها الأسماء الحسنةلا أريد أن أقف معها
+
+227
+00:19:44,740 --> 00:19:50,100
+كثيرًا لأنها واضحة في الدلالة على المراد عندما
+
+228
+00:19:50,100 --> 00:19:55,660
+نقرأ في صورة طه الله لا إله إلا هو له الأسماء
+
+229
+00:19:55,660 --> 00:20:00,460
+الحسنى صوري شمالها واضحة هذه الآية أيضًا في
+
+230
+00:20:00,460 --> 00:20:04,790
+الدلالة عندما نقرأ في أواخر صورة الحشروهذه كثيرا
+
+231
+00:20:04,790 --> 00:20:10,390
+ما يقراها أمتنا هو الله الذي لا إله إلا هو عالم
+
+232
+00:20:10,390 --> 00:20:14,170
+الغيبى والشهادة هو الرحمن الرحيم، لاحظوا الأسماء
+
+233
+00:20:14,170 --> 00:20:20,450
+أشمالها متواصلةهو الله الذي لا إله إلا هو الملك
+
+234
+00:20:20,450 --> 00:20:24,050
+القدوس السلام المؤمن المؤمن العزيز الجبار المتكبر
+
+235
+00:20:24,050 --> 00:20:28,670
+سبحان الله عما يشركون هو الله الخالق البارئ المصور
+
+236
+00:20:28,670 --> 00:20:33,850
+له الأسماء الحسنى يسبح له ما في السماوات والأرض
+
+237
+00:20:33,850 --> 00:20:39,750
+وهو العزيز الحكيمإذا هذه الآيات وغيرها مما تقرؤون
+
+238
+00:20:39,750 --> 00:20:45,930
+في كتاب الله عز وجل تدل دلالة واضحة على اسماء
+
+239
+00:20:45,930 --> 00:20:54,690
+وصفات الله سبحانه وتعالى من الصنة النبوية الدليل
+
+240
+00:20:54,690 --> 00:21:00,290
+الثاني لأن الصنة النبوية أيضا حديث رسولنا صلى الله
+
+241
+00:21:00,290 --> 00:21:07,040
+عليه وسلمالذي يقول فيه إن لله تسعة وتسعين اسمة
+
+242
+00:21:07,040 --> 00:21:12,460
+مائة إلا واحد، من أحصها دخل الجنة، طبعا تكملتها
+
+243
+00:21:12,460 --> 00:21:17,560
+إنه وتر يحب الوتر، لاحظوا يا إخوان الحديث هذا الآن
+
+244
+00:21:17,560 --> 00:21:23,700
+يدل على أيش؟ يدل على أن الله سبحانه وتعالى له،
+
+245
+00:21:23,700 --> 00:21:30,860
+نعم، كام اسم؟هو تسعة و تسعين اسم من أحصاها دخلة
+
+246
+00:21:30,860 --> 00:21:37,920
+الجنة، مية إلا واحد، هذا الحديث سيكون لنا وقفة
+
+247
+00:21:37,920 --> 00:21:42,240
+معاه الآن، لكن احنا بناخد دلالته العامة، دلالته
+
+248
+00:21:42,240 --> 00:21:46,800
+العامة واضحة أن الله سبحانه وتعالى له أسماء حسنة
+
+249
+00:21:46,800 --> 00:21:53,090
+تبلغ له تسعة و تسعين اسمالمشهد أو الدليل الثاني من
+
+250
+00:21:53,090 --> 00:21:56,250
+السنة، وهناك أذلة كثيرة، لكن احنا بناخد أيضًا
+
+251
+00:21:56,250 --> 00:21:59,630
+نماذج يا إخواني، نماذج من السنة في الدلالة على
+
+252
+00:21:59,630 --> 00:22:05,840
+أسماء الله سبحانه وتعالى وصفاتهأنا رجلا من الأنصار
+
+253
+00:22:05,840 --> 00:22:11,360
+كان يقوم في مسجد قباء وكان كل ما افتتح صورة يقرا
+
+254
+00:22:11,360 --> 00:22:15,560
+بيها لهم في الصلاة مما يقرا طبعا كان اللي هو إيش
+
+255
+00:22:15,560 --> 00:22:19,840
+بيقول هو الله و أحد بيحب هالصورة الراجل و دايما
+
+256
+00:22:19,840 --> 00:22:23,460
+بيقرايلهم بإيش بيقول هو الله و أحد و يسمع ذلك في
+
+257
+00:22:23,460 --> 00:22:27,360
+كل ركعة فكلمه أصحابه يعني اقرأنا من الصور اللي
+
+258
+00:22:27,360 --> 00:22:32,720
+الأخرىقالوا إنك تفتتح بهذه الصورة، ثم لا ترى أنها
+
+259
+00:22:32,720 --> 00:22:36,860
+تجزئك حتى تقرأ بالأخرى، فإما أن تقرأ بها، وإما أن
+
+260
+00:22:36,860 --> 00:22:41,060
+تدعها وتقرأ بأخرى، فقال ما أنا بتاركها، إن أحببتم
+
+261
+00:22:41,060 --> 00:22:46,320
+أن أؤمكم بذلك فعلوا، وإن كرهتم، تركتكم، فلما آتاه
+
+262
+00:22:46,320 --> 00:22:50,340
+النبي صلى الله عليه وسلم أخبروه الخبر، فقال يا
+
+263
+00:22:50,340 --> 00:22:56,180
+فلان ما يمنعك أن تفعل ما يأمرك به أصحابك؟وما حملك
+
+264
+00:22:56,180 --> 00:23:00,640
+على لزومي هذه الصورة في كل ركعة قال إني أحبها قال
+
+265
+00:23:00,640 --> 00:23:06,420
+حبك إياها أدخلك الجنة شوف هذه اللي هي الآية
+
+266
+00:23:06,420 --> 00:23:11,080
+العظيمة الاصحاب يعني carried له قرائتها وتكرار
+
+267
+00:23:11,080 --> 00:23:16,840
+القراءة بيها طبعا هذا الراجل من حبه إياها الله عز
+
+268
+00:23:16,840 --> 00:23:22,160
+وجل يعني أحبه لحبه لهذه الصورة
+
+269
+00:23:23,810 --> 00:23:29,910
+الحديث الثاني اللي بيبين فضل هذه الصورةالذي ترويه
+
+270
+00:23:29,910 --> 00:23:33,570
+عائشة رضي الله عنها، أن النبي صلى الله عليه وسلم
+
+271
+00:23:33,570 --> 00:23:38,090
+بعث رجلا على سرية وكان يقرأ لأصحابه في صلاته،
+
+272
+00:23:38,090 --> 00:23:42,130
+فيختم بيه قُل هو الله وأحد، يقرأ بما تيسر في
+
+273
+00:23:42,130 --> 00:23:45,650
+الركعة الأولى، الجارية طبعا، الثانية بيختم باسم
+
+274
+00:23:45,650 --> 00:23:50,890
+بقول هو الله وأحد، فلمّا رجعوا ذكروا ذلك للنبي صلى
+
+275
+00:23:50,890 --> 00:23:56,740
+الله عليه وسلم، فقال سلوه لأي شيء يفعل ذلكلماذا
+
+276
+00:23:56,740 --> 00:24:02,380
+يفعل ذلك؟ فسأله فقال لأنها صفة الرحمن وأنا أحب أن
+
+277
+00:24:02,380 --> 00:24:09,560
+أقرأ بها فقال النبي صلى الله عليه وسلم أخبره أن
+
+278
+00:24:09,560 --> 00:24:16,720
+الله تعالى يحبه دي حب إيش؟ هذه الصورة طبعا اخواني
+
+279
+00:24:16,720 --> 00:24:22,750
+بالنسبة لصورة الإخلاص قلوا الله أحدهذه في يوم من
+
+280
+00:24:22,750 --> 00:24:28,430
+الأيام قال النبي صلى الله عليه وسلم لأصحابه يعجز
+
+281
+00:24:28,430 --> 00:24:33,970
+أحدكم يقرأ في ليلته ثلثة القرآن
+
+282
+00:24:36,710 --> 00:24:41,690
+فقالوا الصحابة و أينا يطيق ذلك يا رسول الله؟ ماني
+
+283
+00:24:41,690 --> 00:24:45,770
+أستطيع أن أقرأ عشر أجزاء في ليلة، خاصة في النهار،
+
+284
+00:24:45,770 --> 00:24:51,030
+الجهاد وعمل وتعب و الليل قصير، لأ أستطيع و أينا
+
+285
+00:24:51,030 --> 00:24:55,670
+يطيق ذلك يا رسول الله؟ فقال قل هو الله أحد تعدل
+
+286
+00:24:55,670 --> 00:25:02,830
+ثلث القرآن، لحظه؟ قل هو الله أحد تعدل ثلث القرآن،
+
+287
+00:25:02,830 --> 00:25:08,820
+طبعا في أجرها وخيرها تعدل ثلث القرآنلا يقول أحد إن
+
+288
+00:25:08,820 --> 00:25:12,080
+بقرأ القول هو الله واحد ثلاث مرات تجزء، لا، لا
+
+289
+00:25:12,080 --> 00:25:15,780
+تجزء يا إخواني، عن قراءة بقية القرآن الكريم، لكن
+
+290
+00:25:15,780 --> 00:25:21,020
+هي في أجرها وفضلها وخيرها تعدل وثلث القرآن، لذلك
+
+291
+00:25:21,020 --> 00:25:25,300
+علماءنا لما قسموا القرآن الكريم قسموا إلى أقسام
+
+292
+00:25:25,300 --> 00:25:32,720
+ثلاثة، عقائد وشرائع وقصص وقالوا بأن قول هو الله
+
+293
+00:25:32,720 --> 00:25:40,270
+واحد جمعت مسائل الاعتقادفيها يعني كل مسائل عقيدة
+
+294
+00:25:40,270 --> 00:25:45,210
+اللي انت بدك تبحث عنها موجودة وين في صورة الإخلاص
+
+295
+00:25:45,210 --> 00:25:49,530
+كله الله أحزن فلاحظوا هنا يكمن سر اللي هو ايه أنها
+
+296
+00:25:49,530 --> 00:25:55,930
+تعدل ثلثة القرآن فطبعا هذه اللي هي الأدلة إخواني
+
+297
+00:25:55,930 --> 00:26:02,940
+وغيرها من السنة النبوية كلها تدل علىاللي هو أسماء
+
+298
+00:26:02,940 --> 00:26:07,360
+وصفات الله سبحانه وتعالى الآن انتقل إلى الدليل
+
+299
+00:26:07,360 --> 00:26:10,900
+اللي هو الثالث أو الأدلة من النوع الثالث اللي هو
+
+300
+00:26:10,900 --> 00:26:15,440
+الأدلة العقلية التي تدل على أو التي لا يسعى
+
+301
+00:26:15,440 --> 00:26:19,720
+الإنسان العاقل فيها إلا أن يثبت الأسماء والصفات
+
+302
+00:26:19,720 --> 00:26:25,480
+لله سبحانه وتعالى أول شيء إخواني عندما ننظر في هذا
+
+303
+00:26:25,480 --> 00:26:33,020
+الكونونرى هذه المخلوقات الكثيرة والعظيمة وهذا
+
+304
+00:26:33,020 --> 00:26:38,920
+الإحكام لهذا الكون بمختلف مكوناته لأن يسير بدقة
+
+305
+00:26:38,920 --> 00:26:43,560
+ونظام يعني لا يستطيع الإنسان أن يتصورها أو يتخيلها
+
+306
+00:26:43,560 --> 00:26:50,900
+ماذا يقول صاحب هذا العقل السليم عندما فعلا يصل إلى
+
+307
+00:26:50,900 --> 00:26:55,340
+هذه الدقة و هذه العظمة الموجودة في هذا الكون نعم
+
+308
+00:27:03,150 --> 00:27:07,750
+لا يسعوا إلا أن يقول سبحان الله ما أعظم المولى
+
+309
+00:27:07,750 --> 00:27:11,370
+سبحانه وتعالى إذا لاحظوا العقل إخواني زي ما ذكر
+
+310
+00:27:11,370 --> 00:27:15,050
+زميلكم العقل الآن لما يمعنى اللي هو النظر في هذا
+
+311
+00:27:15,050 --> 00:27:19,450
+الكون ومكوناته ودقتها وإلى آخره لا يسعوا إلا أن
+
+312
+00:27:19,450 --> 00:27:24,310
+يقول بأن هذا الخالق خالق نهي عظيم حكيم صاحب قوة
+
+313
+00:27:24,310 --> 00:27:28,700
+وإرادةطبعاً مطلقة، لا مثيلة لها على الإطلاق، إذا
+
+314
+00:27:28,700 --> 00:27:33,500
+العقل يثبت صفات الكمال ولا لا يثبتها؟ يثبتها،
+
+315
+00:27:33,500 --> 00:27:39,540
+العقل يثبت أسماء الله سبحانه وتعالى الحسنة عندما
+
+316
+00:27:39,540 --> 00:27:43,580
+إخواني نرى ونحن نعيش في هذا الكون، إن عام الله
+
+317
+00:27:43,580 --> 00:27:50,050
+سبحانه وتعالى عليناعندما نرى و نحن نعيش في هذا
+
+318
+00:27:50,050 --> 00:27:57,570
+الكون تفريج الكروبات عن الناس، كل هذه المراحل أو
+
+319
+00:27:57,570 --> 00:28:02,110
+الظروف التي نعيشها، نستشعر من خلالها أن هذا الخالق
+
+320
+00:28:02,600 --> 00:28:08,420
+ماذا؟ بأنه رحيم، بأنه رحيم، بأنه كريم، بأنه جواد،
+
+321
+00:28:08,420 --> 00:28:12,780
+إذا اللحظة العقل يثبت هذه الأسماء وهذه الصفات
+
+322
+00:28:12,780 --> 00:28:18,040
+لمين؟ لله سبحانه وتعالى، وغيرها كثير مما يعني
+
+323
+00:28:18,040 --> 00:28:23,870
+نعيشه في حياتناعندما نعمل فيها أقولنا يعني لا يسع
+
+324
+00:28:23,870 --> 00:28:30,070
+الإنسان صاحب هذا العقل المتفكر إلا أن يقرأ بأسماء
+
+325
+00:28:30,070 --> 00:28:36,810
+الله الحسن وصفاته الكاملة التي له فيها الكمال
+
+326
+00:28:36,810 --> 00:28:44,590
+المطلق سبحانه وتعالى، نعم، إذا هذا بالنسبة ليه هو
+
+327
+00:28:44,590 --> 00:28:51,460
+الاستدلال علىأسماء الله الحسن وصفاته الأولى إخواني
+
+328
+00:28:51,460 --> 00:28:56,700
+فيما يعني سبق إذا كان هناك أي سؤال أو استفسار هي
+
+329
+00:28:56,700 --> 00:29:00,280
+كلها مقدمات، ديروا بالكوا مقدمات علشان تسهل علينا
+
+330
+00:29:00,280 --> 00:29:04,500
+الدخول ليش لموضوع الأسماء والصفات بشكل الدقيق ان
+
+331
+00:29:04,500 --> 00:29:08,200
+شاء الله تعالى، نعم شيء كبير يعني من الدول العلمية
+
+332
+00:29:08,200 --> 00:29:14,560
+العقلية اللي تم يطرع يقول تمن في نبات الأرض وانظر
+
+333
+00:29:14,560 --> 00:29:20,240
+إلى أثر ما صنع المليكوأيونا من قدام الشخصات جهدا
+
+334
+00:29:20,240 --> 00:29:24,960
+يدهوا السبيل عشان ينفضوا، على قضة الزراجة الشاهدات
+
+335
+00:29:24,960 --> 00:29:29,940
+بأن الله ليس له شريكه، فيعجب من كيف يوصل له أم كيف
+
+336
+00:29:29,940 --> 00:29:34,560
+يجحده الجاهد، ولله في كل تحريكة وفي كل تسكينة
+
+337
+00:29:34,560 --> 00:29:39,300
+شهده، في كل شيء له آية تدل على أنه واحد. سبحان
+
+338
+00:29:39,300 --> 00:29:42,080
+الله تعالى، سبحان الله العظيم
+
+339
+00:29:47,150 --> 00:29:50,370
+ما هنقرأ بكتب فارجية ان الناس اتعصى بيه اللي حصل،
+
+340
+00:29:50,370 --> 00:29:53,530
+ان ربنا قررت على ولاه سبيه أو الرسول كذا، ايه؟
+
+341
+00:29:53,530 --> 00:29:56,030
+اسألت بكل اسم اللي هو لك، سميته بيه نفسك، او اندرت
+
+342
+00:29:56,030 --> 00:29:59,430
+وعيبتك، او استأمرت في الكلمة الغيبة عندك؟ يعني ان
+
+343
+00:29:59,430 --> 00:30:03,370
+الناس اتعصى بيها اللي حصل، ولا كذا؟ ايوة، و هذا ما
+
+344
+00:30:03,370 --> 00:30:06,550
+سمعتي عليه الآن في اللي هو الجزية هذه، ان شاء الله
+
+345
+00:30:06,550 --> 00:30:12,370
+تعالىهو أنا أعلم بأنه موضوع الأسماء والصفات يعني
+
+346
+00:30:12,370 --> 00:30:16,310
+من الموضوعات الشيقة التي يريد الإنسان أن يسمع
+
+347
+00:30:16,310 --> 00:30:20,550
+الإجابة على جزياتها مرة واحدة، فبتكن تصبروا علينا
+
+348
+00:30:20,550 --> 00:30:24,410
+في أسماء والصفات لإن أنا سأنتقل معك خطوة خطوة ان
+
+349
+00:30:24,410 --> 00:30:28,730
+شاء الله يتعلق، نعمطيب اخواني اذا انا انتقل لسؤال
+
+350
+00:30:28,730 --> 00:30:34,250
+زميلكوا اللي ساله لان قبل شوية اللي هو موضوع اسماء
+
+351
+00:30:34,250 --> 00:30:38,010
+الله سبحانه وتعالى تسعة و تسعين اسم و هذا عنوان
+
+352
+00:30:38,010 --> 00:30:43,050
+موجود عندنا اللي هو .. العنوان عدد اسماء الله عز
+
+353
+00:30:43,050 --> 00:30:49,220
+وجلطبعا بالنسبة لأسماء الله سبحانه وتعالى، هذه ورد
+
+354
+00:30:49,220 --> 00:30:53,900
+في صحيح البخاري ومسلم، رحمة الله عليهم، عن أبي
+
+355
+00:30:53,900 --> 00:30:58,440
+هريرة رضي الله عنه قال، قال رسول الله صلى الله
+
+356
+00:30:58,440 --> 00:31:04,750
+عليه وسلم إن لله تسعة وتسعين أسمة، مئة إلا واحدمن
+
+357
+00:31:04,750 --> 00:31:09,970
+أحصاها دخل الجنة إنه وتر يحب الوتر أي واحد يحب
+
+358
+00:31:09,970 --> 00:31:13,270
+اللي هو إيه الإفراد والتوحيد طبعا إخواني هذا
+
+359
+00:31:13,270 --> 00:31:16,930
+الحديث احنا راح نناقش فيه مسألتين المسألة الأولى
+
+360
+00:31:16,930 --> 00:31:21,890
+المتعلقة بعدد أسماء الله سبحانه وتعالى أيوة
+
+361
+00:31:21,890 --> 00:31:25,510
+والمسألة الثانية اللي هي الإحصاء ما المراد
+
+362
+00:31:25,510 --> 00:31:30,290
+بالإحصاء مراد بالتسعة وتسعين والمراد بالإحصاء فعلا
+
+363
+00:31:30,290 --> 00:31:34,790
+يعني السؤال اللي بيطلح نفسههل أسماء الله سبحانه
+
+364
+00:31:34,790 --> 00:31:41,510
+وتعالى هي فقط تسعة وتسعين اسم أم هناك أسماء أخر؟
+
+365
+00:31:41,510 --> 00:31:44,870
+والسؤال الآخر اللي بيطرح نفسه في هذا الجزئية كيف
+
+366
+00:31:44,870 --> 00:31:50,890
+نوفر بين هذا الحديث الذي يقبل فيه النبي صلى الله
+
+367
+00:31:50,890 --> 00:31:56,870
+عليه وسلم عن أسماء الله بأنها تسعة وتسعين اسم
+
+368
+00:31:56,870 --> 00:32:01,250
+والحديث الآخريعني هنا هذا الحديث الذي يفيد ظاهره
+
+369
+00:32:01,250 --> 00:32:06,890
+الحصر والحديث الأخر الذي يدل على أن هناك أسماء
+
+370
+00:32:06,890 --> 00:32:10,650
+أخرى زيادة على التسعة وتسعين أسألك بكل اسم إن هو
+
+371
+00:32:10,650 --> 00:32:16,150
+لك سميت به نفسك أو علمته أحدا من خلق كيف ننوفق بين
+
+372
+00:32:16,150 --> 00:32:20,030
+هذه الحديث أو هذين الحديثين اللي لديني يا ابدوان
+
+373
+00:32:20,030 --> 00:32:23,830
+بأن بينهم ايه تناقض نعم
+
+374
+00:32:52,680 --> 00:32:58,330
+معناه، ماشيالكلام .. الكلام جيد .. اه .. تبقى
+
+375
+00:32:58,330 --> 00:33:01,750
+تقولي شيء؟ اه .. ال .. ال .. ال .. ال .. ال .. ال
+
+376
+00:33:01,750 --> 00:33:05,330
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+377
+00:33:05,330 --> 00:33:05,690
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+378
+00:33:05,690 --> 00:33:06,070
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+379
+00:33:06,070 --> 00:33:07,750
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+380
+00:33:07,750 --> 00:33:08,090
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+381
+00:33:08,090 --> 00:33:08,130
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+382
+00:33:08,130 --> 00:33:12,110
+ال .. ال .. ال .. ال ..
+
+383
+00:33:12,110 --> 00:33:12,150
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+384
+00:33:12,150 --> 00:33:12,870
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+385
+00:33:12,870 --> 00:33:16,290
+ال .. ال .. ال ..
+
+386
+00:33:16,290 --> 00:33:20,970
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+387
+00:33:20,970 --> 00:33:24,060
+.. ال ..تسعة و تسعين اسم؟ تسعة و تسعين اسم؟ نعم،
+
+388
+00:33:24,060 --> 00:33:29,800
+طيب ماشي، اه الله سبحانه وتعالى علم الخطب تسعة و
+
+389
+00:33:29,800 --> 00:33:33,560
+تسعين اسمه، لأن الإيمان الحاجة الأسطورية جمع
+
+390
+00:33:33,560 --> 00:33:36,680
+الأسماء الله عز و جل من تسعة و تسعين اسمه، لكن
+
+391
+00:33:36,680 --> 00:33:39,400
+الله سبحانه وتعالى سافر بالاسماء الأخرى في علم
+
+392
+00:33:39,400 --> 00:33:42,220
+سبحانه وتعالى، فالله سبحانه وتعالى فلو أنا مابتعظم
+
+393
+00:33:42,220 --> 00:33:45,520
+شجرة الأقلاب وانبعثلهم وانبعثلي سبعة و أربعة، ما
+
+394
+00:33:45,520 --> 00:33:48,820
+نفي ذات كلمة الله، إن الله عز و جل ممكنقلت الله
+
+395
+00:33:48,820 --> 00:33:50,780
+سبحانه وتعالى لإن لو أسمع كثيرة جدا في الأرض اللي
+
+396
+00:33:50,780 --> 00:33:52,880
+هتبصها في عينيها يا سبحان الله تعالى، لكن اللي
+
+397
+00:33:52,880 --> 00:33:57,920
+اطلع عليها عليك ومجموعها لنا هي تسع سنةطيب، اتفضل،
+
+398
+00:33:57,920 --> 00:34:01,460
+ماشي، صح إحنا بنعرف كمان أكتر من تسعة و تسعين اسم،
+
+399
+00:34:01,460 --> 00:34:04,340
+يعني مثلا إنه .. إنه بنقراه و بنعرفه تسعة و تسعين،
+
+400
+00:34:04,340 --> 00:34:07,860
+لو قضتنا كمان بس كمام دقاسة كتير، صاروا ميديا،
+
+401
+00:34:07,860 --> 00:34:10,620
+كمان بتعدد أكتر، لكن إيش المقصود؟ طبعا بتعطيك إياه
+
+402
+00:34:10,620 --> 00:34:13,620
+مثلا و تداه منه الآن، مثلا إنه لو .. لو كنا في
+
+403
+00:34:13,620 --> 00:34:16,820
+مكتب تسعة و تسعين .. في مكتبة، في تسعة و تسعين
+
+404
+00:34:16,820 --> 00:34:20,940
+كتاب، لو أنت قرأتها مثلا كنت عالمان في مجال كلام،
+
+405
+00:34:20,940 --> 00:34:25,070
+فهل المكتب تسعة و تسعين كتاب مثلالكن إذا و أنت
+
+406
+00:34:25,070 --> 00:34:27,550
+قرأت هذه الكتب من ضمن ان هي مكتبة اللي فيها لف
+
+407
+00:34:27,550 --> 00:34:30,590
+الكتب، صرت عالم في مجال كده، ما كده للأسماء،
+
+408
+00:34:30,590 --> 00:34:32,830
+الأسماء اللي احنا برضه نعرفها كثيرة جدا، أكتر من
+
+409
+00:34:32,830 --> 00:34:35,730
+مئة، العلم اللي الله طبعا أكتر في .. في علم
+
+410
+00:34:35,730 --> 00:34:39,630
+الأباين عندنا، لكن الرسول حدد تسعة و تسعين اسم، من
+
+411
+00:34:39,630 --> 00:34:43,350
+أحصى يتعلم و يحفظ و يتطبق في مجال حياته و فهمه و
+
+412
+00:34:43,350 --> 00:34:50,650
+في العلم، صار أيه الدهنجة؟طيب حتى نضيف كلام الأخوة
+
+413
+00:34:50,650 --> 00:34:55,430
+الزملاء يعني كلام صحيح و يصب في اللي هو المضمون
+
+414
+00:34:55,430 --> 00:35:02,110
+اخواني بداية يعني حديث ان لله تسعة وتسعين اسم هذا
+
+415
+00:35:02,110 --> 00:35:10,450
+الحديث كما ذكر علماؤنا بأنه لا يفيد الحصرة وانما
+
+416
+00:35:10,450 --> 00:35:17,130
+هذا الحديث يفيد الإخبارعن أسماء الله سبحانه وتعالى
+
+417
+00:35:17,130 --> 00:35:23,930
+الواردة في القرآن الكريم والسنة النبوية إذا الحديث
+
+418
+00:35:23,930 --> 00:35:29,050
+علشان نفهم المراد من الحديث وحتى يزول الإشكال
+
+419
+00:35:29,050 --> 00:35:33,670
+الحاصل الإشكال الظاهر طبعا الحاصل بين هذا الحديث
+
+420
+00:35:33,670 --> 00:35:38,610
+وحديث بكل اسمه لك سميت به نفسك إلى آخره إذا هذا
+
+421
+00:35:38,610 --> 00:35:46,570
+الحديث بداية يفيد الإخبار ولا يفيد الحصروعلماء في
+
+422
+00:35:46,570 --> 00:35:52,010
+اللغة قالوا لو كان الحديث يفيد الحصر لكانت تعبيره
+
+423
+00:35:52,010 --> 00:35:56,250
+بغير هذا التعبير الموجود في هذا الحديث لكانت تعبير
+
+424
+00:35:56,250 --> 00:36:03,370
+إن أسماء الله تعالى مثلا تسعة وتسعين اسم خلاص فقط
+
+425
+00:36:04,420 --> 00:36:08,680
+يعني لحظة لما أقول إن أسماء الله تعالى تسعة وتسعين
+
+426
+00:36:08,680 --> 00:36:14,140
+اسم، يعني لا زيادة على هذه الأسماء، لكن نص الحديث
+
+427
+00:36:14,140 --> 00:36:20,220
+إخواني لحظة اختلف، إيش جال؟ إن لله تسعة وتسعين
+
+428
+00:36:20,220 --> 00:36:25,870
+اسمةوكأن هذا الحديث يقول بأن أسماء الله تعالى التي
+
+429
+00:36:25,870 --> 00:36:29,850
+أخبرتم بها أيها الناس من خلال كتاب الله من خلال
+
+430
+00:36:29,850 --> 00:36:33,210
+سنة رسول الله عليه الصلاة والسلام هي في تعدادها
+
+431
+00:36:33,210 --> 00:36:38,510
+تسعة وتسعين اسم إذا لاحظوا هذا الإخبار إخواني زي
+
+432
+00:36:38,510 --> 00:36:41,810
+ما ذكر الأزميل كل مثال اللي وقرب فيه الصورة هذا
+
+433
+00:36:41,810 --> 00:36:47,430
+الإخبار يعني أن هناك أسماء أخرى لا نعلمها إذا
+
+434
+00:36:47,430 --> 00:36:52,550
+الحديث الثانيلا تعارض بينه وبين الحديث الأول
+
+435
+00:36:52,550 --> 00:36:57,510
+الحديث الثاني بالعكس شارح لميد للحديث الأول ويبين
+
+436
+00:36:57,510 --> 00:37:01,830
+أن أسماء ويؤكد على معنى الحديث الأول بأن الأسماء
+
+437
+00:37:01,830 --> 00:37:09,740
+غير محصورة في 99 بل هناك أسماء زيادة على 99 اسمإذا
+
+438
+00:37:09,740 --> 00:37:13,260
+الحديث يا إخواني يفيد الحصر .. يفيد عفوا الإخبار
+
+439
+00:37:13,260 --> 00:37:18,040
+ولا يفيد الحصر ولا تعارض بينه وبين الحديث الآخر بل
+
+440
+00:37:18,040 --> 00:37:22,560
+الحديث الآخر يبين أن أسماء الله تعالى غير محصورة
+
+441
+00:37:22,560 --> 00:37:27,680
+في التسعة وتسعين، وتصور يعني الحديث الثاني ويكلها
+
+442
+00:37:27,680 --> 00:37:32,450
+من الحديث الصحيحةالدعاء اللي بيقول فيه النبي عليه
+
+443
+00:37:32,450 --> 00:37:36,390
+الصلاة والسلام طبعا موضوع الشاهد فيه ما أصاب مسلما
+
+444
+00:37:36,390 --> 00:37:40,490
+قط هم ولا حزن فقال اني عبدك وابن عبدك وابن أمتك
+
+445
+00:37:40,490 --> 00:37:45,410
+ناصيتي بيدك ماضل فيا حكمك عدل فيا قبائك اسألك بكل
+
+446
+00:37:45,410 --> 00:37:52,500
+اسم هو لك سميت به نفسكأو أنزلته في كتابك أو علمته
+
+447
+00:37:52,500 --> 00:37:56,340
+أحدًا من خلقك أو استأثرت به لحظه، الآن موضوع
+
+448
+00:37:56,340 --> 00:38:01,300
+الشاهد أو استأثرت به في علم الغيب عندك أن تجعل
+
+449
+00:38:01,300 --> 00:38:04,780
+القرآن الكريم أو القرآن ربيع قلبي وجلاها حزني إلى
+
+450
+00:38:04,780 --> 00:38:08,380
+آخر اللي هو النص لحظة يا إخواني يعني بالنسبة لهذا
+
+451
+00:38:08,380 --> 00:38:13,060
+الحديث واضح جدا في دلالته يدل على أن الله سبحانه
+
+452
+00:38:13,060 --> 00:38:16,900
+وتعالى سمى نفسه بأسماء طبعا هذه الأسماء
+
+453
+00:38:19,670 --> 00:38:26,290
+أنزلها في كتابه، إذن هي معلومة، وهناك أسماء علمته
+
+454
+00:38:26,290 --> 00:38:30,670
+أحدا من خلقه، منها ما علمها رسولنا صلى الله عليه
+
+455
+00:38:30,670 --> 00:38:35,790
+وسلمفأخبرنا عنها أيضًا من رسولنا صلى الله عليه
+
+456
+00:38:35,790 --> 00:38:41,230
+وسلم، فلحظوا الآن ما أنزل الله في كتابه وما علمه
+
+457
+00:38:41,230 --> 00:38:46,590
+أحدًا من خلقه وإحنا السنة هي جزء مما علم المولى
+
+458
+00:38:46,590 --> 00:38:49,970
+سبحانه وتعالى رسوله صلى الله عليه وسلم، هذه أصبحت
+
+459
+00:38:49,970 --> 00:38:56,890
+معلومة لدينا، لكن الجزء الذي يزيدأيوة ما استأثرت
+
+460
+00:38:56,890 --> 00:39:00,890
+به في علم الغيب عندك، إذا الذي استأثر الله سبحانه
+
+461
+00:39:00,890 --> 00:39:04,650
+وتعالى به عنده في علم الغيب، هذا غير معلوم عندنا،
+
+462
+00:39:04,650 --> 00:39:07,530
+كيف إذا إحنا بدنا نقول والله أسماء الله تسعة
+
+463
+00:39:07,530 --> 00:39:11,950
+وتسعين، إذا هناك هذا المعنى واضح جدا، هناك أسماء
+
+464
+00:39:11,950 --> 00:39:16,710
+تزيدوا على التسعة وتسعين علمها عند الله سبحانه
+
+465
+00:39:16,710 --> 00:39:22,880
+وتعالى، ورد في روايات أخرى إخوانيفي يوم القيامة ان
+
+466
+00:39:22,880 --> 00:39:26,240
+النبي صلى الله عليه وسلم لما الناس بيروح لادم وادم
+
+467
+00:39:26,240 --> 00:39:31,460
+ويحولهم لنوح ونوح لإبراهيم وإبراهيم لموسى وموسى
+
+468
+00:39:31,460 --> 00:39:35,180
+إلى عيسى وعيسى إلى محمد صلوات الله وسلامه عليهم
+
+469
+00:39:35,180 --> 00:39:40,480
+أجمعين يسجدوانبينا صلى الله عليه وسلم يزجد بين يدي
+
+470
+00:39:40,480 --> 00:39:45,900
+رب العزة سبحانه وتعالى ويدعو بدعاء ويدعو بأسماء لم
+
+471
+00:39:45,900 --> 00:39:50,720
+يكن يعلمها من قبل، إذا هذا الدعاء في هذا الموطن
+
+472
+00:39:50,720 --> 00:39:55,640
+الذي يدعو فيه رسولنا صلى الله عليه وسلم بأسماء لله
+
+473
+00:39:55,640 --> 00:40:00,920
+لم يكن يعلمها، أيضا يدل دلالة واضحة على إيه؟ على
+
+474
+00:40:00,920 --> 00:40:05,440
+أن هناك أسماء زيادة على التسعة وتسعيناحنا الأسماء
+
+475
+00:40:05,440 --> 00:40:08,240
+اللي معلومة عندنا هي اللي أخبرنا عنها النبي عليه
+
+476
+00:40:08,240 --> 00:40:11,720
+الصلاة والسلام، إذا الإسم اللي يدعو أو الأسماء
+
+477
+00:40:11,720 --> 00:40:15,520
+اللي يدعو بيها المولى رسولنا صلى الله عليه وسلم في
+
+478
+00:40:15,520 --> 00:40:19,860
+ذاك اليوم، غير معلومة له من قبل وها دي طبعا تدخل
+
+479
+00:40:19,860 --> 00:40:24,660
+ضمن ما استأثر الله بعلمه، فأنبأه إيش أو فعلّمه هذا
+
+480
+00:40:24,660 --> 00:40:28,920
+الإسم في ذاك الموقفإذا إخواني يعني اللي بدنا نقوله
+
+481
+00:40:28,920 --> 00:40:36,300
+في هذه الجزئية بأن أسماء الله تعالى المعلومة لدينا
+
+482
+00:40:36,300 --> 00:40:41,880
+المخبر عنها هي التسعة وتسعين ولكن هناك أسماء زيادة
+
+483
+00:40:41,880 --> 00:40:46,160
+على التسعة وتسعين استثار الله بعلمها، طبعا هذا
+
+484
+00:40:46,160 --> 00:40:50,040
+الاستثار يدل على أن أسماء الله تعالى بالطبع
+
+485
+00:40:50,040 --> 00:40:56,420
+إشمالهاغير محصورة في التسعة وتسعين اسم المعلومة
+
+486
+00:40:56,420 --> 00:41:00,900
+اللي لدينافي عامة لغة جالو الحصر، آياتي على
+
+487
+00:41:00,900 --> 00:41:04,520
+التلقاء التالت هي .. هي أولا إنما، جملة، بعدين ما
+
+488
+00:41:04,520 --> 00:41:08,580
+وإلا، مال إلا وإلا و9 إلا و9 و9 أسمة، والهاجة
+
+489
+00:41:08,580 --> 00:41:11,840
+التالتة ده التخصيص، مش إن الجملة، زي حدث إن اللي
+
+490
+00:41:11,840 --> 00:41:16,240
+لقيت 98 أسمة، لكن تخصيصها ده اللي يديه يفيد الحصر،
+
+491
+00:41:16,240 --> 00:41:19,940
+ليه يفيد الحصر 99 أسمة؟ وإن ما يفيد الحصر في من
+
+492
+00:41:19,940 --> 00:41:24,070
+أحصاد .. في ما هو معلومفي الجملة التي بعدنا، يعني
+
+493
+00:41:24,070 --> 00:41:27,370
+هذا ال field صحيح اللي اتحصر هذا الجبهة أو الحديث،
+
+494
+00:41:27,370 --> 00:41:30,850
+لكن اتحصر هذا ليس اسم الله وانما الإخبار بأن من
+
+495
+00:41:30,850 --> 00:41:36,330
+أحصاها دخل الجنة؟ نعم، وهذا ما تفسره اللي هو إيش
+
+496
+00:41:36,330 --> 00:41:39,610
+الإحصاء الوارد الآن، المثل ده الثاني اللي احنا
+
+497
+00:41:39,610 --> 00:41:44,730
+ناقشه ليه إيش؟ من أحصاها دخل الجنة، يعني لاحظوا ال
+
+498
+00:41:44,730 --> 00:41:51,360
+99 اسم المخبر عنها، الآنمن حقق إحصائها دخلة اللي
+
+499
+00:41:51,360 --> 00:41:56,700
+هو إيه الجنة نعم إذا المثلة الثانية في هذا الجانب
+
+500
+00:41:56,700 --> 00:42:01,060
+اللي هي من أحصاها معنا الإحصاء طبعا إخواني الإحصاء
+
+501
+00:42:01,060 --> 00:42:06,380
+قبل ما قالوا في أراء متعددة بمعنى العد يعدوها
+
+502
+00:42:06,380 --> 00:42:11,690
+ويستوفيها حفظا بمعنى اللي هو الطاقة و القدرةعلماء
+
+503
+00:42:11,690 --> 00:42:15,530
+لن تحصوه، يعني لن تستطيعوا على إحصاه، على طاقته
+
+504
+00:42:15,530 --> 00:42:19,450
+وجه الثالث بمعنى العقل والمعرفة، الرابع يقرأ
+
+505
+00:42:19,450 --> 00:42:23,030
+القرآن فيختم وبالتالي قراءة القرآن وختمه يكون اللي
+
+506
+00:42:23,030 --> 00:42:26,830
+هو صاحب هذه القراة قد مر على التسعة أو تسعين اسم
+
+507
+00:42:26,830 --> 00:42:31,630
+وحققه من خلالها معنى اللي هو الإحصاء، لكن ما يعني
+
+508
+00:42:31,630 --> 00:42:38,310
+يميل إليه علماءنا بأن الإحصاء هو ما يجمع بين هذه
+
+509
+00:42:38,310 --> 00:42:46,570
+الوجوه جميع، بمعنىمن عدها وحافظها وعقل معانيها ودع
+
+510
+00:42:46,570 --> 00:42:51,650
+الله سبحانه وتعالى بها هذا هو أيش معنى الإحصاء
+
+511
+00:42:51,650 --> 00:42:55,630
+لأنه إخواني بدأوا أقولكوا شغالة لأن لو أردنا نقول
+
+512
+00:42:55,630 --> 00:43:01,810
+بأن الإحصاء المراد به العد والحفظ هناك أناس ملاحظة
+
+513
+00:43:02,450 --> 00:43:07,550
+و يحفظون أسماء الله تعالى، هل ينفعهم هذا العد أو
+
+514
+00:43:07,550 --> 00:43:11,710
+هذا الحفظ؟ لا ينفعهم طيب، نوع ثاني، هناك أو ناس
+
+515
+00:43:11,710 --> 00:43:16,790
+يحفظون و يعدون أسماء الله و يفهمون معانيها أيضا،
+
+516
+00:43:16,790 --> 00:43:21,130
+لكن لا يطبقون هذه المعاني في أرض الواقع، هل تنفعهم
+
+517
+00:43:21,130 --> 00:43:26,520
+هذه الأسماء؟ لا تنفعهم، لحظة إذامن يعد أو يحفظ هذه
+
+518
+00:43:26,520 --> 00:43:31,120
+الأسماء ويفهم معانيها ويدعو الله سبحانه وتعالى
+
+519
+00:43:31,120 --> 00:43:35,000
+بيها أو يعمل بمقتضة معاني هذه الأسماء، هو الذي
+
+520
+00:43:35,000 --> 00:43:42,130
+يحقق مفهوم الإحصاء الحقيقيإذا هو الذي يفوز ببشارة
+
+521
+00:43:42,130 --> 00:43:48,390
+نبينا صلى الله عليه وسلم، من أحصها دخل الجنة، إذا
+
+522
+00:43:48,390 --> 00:43:54,010
+من طبق أو من قام بهذه الأمور جميعا، هو الذي ينال
+
+523
+00:43:54,010 --> 00:44:00,350
+شرف بشارة النبي صلى الله عليه وسلم، بأن يدخل الجنة
+
+524
+00:44:01,340 --> 00:44:06,880
+بحفظه و فهمه لمعانيها و تطبيقه في أرض الواقع لهذه
+
+525
+00:44:06,880 --> 00:44:10,480
+المعاني فلا يدعو الله سبحانه وتعالى أو لا يدعو إلا
+
+526
+00:44:10,480 --> 00:44:14,660
+الله عز وجل بهذه الأسماء و طبعا اخواني العمل
+
+527
+00:44:14,660 --> 00:44:19,360
+بمقتضة هذه الأسماء الله عز وجل من أسماء يأنه رحيم،
+
+528
+00:44:19,360 --> 00:44:22,680
+إذا اللي لابد من أن نتعامل نحن فيما بيننا اللي هو
+
+529
+00:44:22,680 --> 00:44:27,060
+الرحمةصفات الله أنه كريم، أنه جواد، إذا لابد من أن
+
+530
+00:44:27,060 --> 00:44:31,540
+نتعامل بإيش بهذه المعاني، هذا هو المفهوم الحقيقي
+
+531
+00:44:31,540 --> 00:44:36,820
+لمين لمعنى الإحصاء الوارد في هذا الحديث، طبعا
+
+532
+00:44:36,820 --> 00:44:40,040
+إخواني بالنسبة ليه أن هو من أحصاها؟أحنا قلنا من
+
+533
+00:44:40,040 --> 00:44:45,000
+حفظها و فهم معانيها و دع الله سبحانه وتعالى بها،
+
+534
+00:44:45,000 --> 00:44:50,420
+هنا يجدر الإشارة إلى أن الإنسان الذي يعني يريد أن
+
+535
+00:44:50,420 --> 00:44:54,060
+يدعو الله سبحانه وتعالى، يجب أن يختار من الأسماء
+
+536
+00:44:54,060 --> 00:45:00,380
+والصفات ما يناسب لهي المسألةما يناسب المسألة،
+
+537
+00:45:00,380 --> 00:45:04,700
+إنسان يطلب الرحمة فيختار اسم الرحيم، يا رحمن
+
+538
+00:45:04,700 --> 00:45:08,980
+ارحمنا، إنسان يطلب اللي هو المغفرة، يا غفور اغفر
+
+539
+00:45:08,980 --> 00:45:14,300
+لنا، إنسان يطلب النصر، يا عزيز، يا جبار، كويس، لكن
+
+540
+00:45:14,300 --> 00:45:18,260
+مش معقول إنسان يعني يطلب اللي هو الرحمة ويقول يا
+
+541
+00:45:18,260 --> 00:45:21,660
+جبار ارحمنا، نعم هو اسم الأسماء اللي لا، لكن
+
+542
+00:45:21,660 --> 00:45:27,100
+المقام يتطلب أن نختار الاسم المناسب لمين لهذه
+
+543
+00:45:27,100 --> 00:45:31,840
+المسألةفهذه يعني إشارة ننتبه إليها وننبي الناس
+
+544
+00:45:31,840 --> 00:45:36,620
+إليها حتى يعني يكون دعانا ان شاء الله تعالى منسجن
+
+545
+00:45:36,620 --> 00:45:41,280
+مع اللي هو مسائلنا اللتي نسأل الله سبحانه وتعالى
+
+546
+00:45:41,280 --> 00:45:47,620
+بيها هذا فيما يتعلق بعد أسماء الله سبحانه وتعالى
+
+547
+00:45:47,620 --> 00:45:56,400
+وإحصائي هذه الأسماء إذا كان في أي استفسار أي سؤال
+
+548
+00:45:56,400 --> 00:46:02,260
+حول هذا ال ..المعنى احنا برضه يعني نفيد و نستفيد
+
+549
+00:46:02,260 --> 00:46:15,520
+من بعضنا البعض ان شاء الله و تعالى طيب
+
+550
+00:46:15,520 --> 00:46:21,960
+اخواني يعني عشان حتى يعني نعم لأ الطبقة القديمة
+
+551
+00:46:21,960 --> 00:46:26,420
+اخواني بالنسبة للكتاب تابعوا اللي هو إصدار الكتاب
+
+552
+00:46:26,420 --> 00:46:31,020
+في ال .. ال .. ال ..ما طلعش، احتمال يعني على آخر
+
+553
+00:46:31,020 --> 00:46:33,780
+الأسبوع أو في أول مطلع الأسبوع القادم ان شاء الله
+
+554
+00:46:33,780 --> 00:46:40,720
+و تعالى اليوم يعني بنكتفي باللي هو الحديث عن تعريف
+
+555
+00:46:40,720 --> 00:46:46,760
+الأسماء والصفات و أدلة الأسماء والصفات و المراد
+
+556
+00:46:46,760 --> 00:46:52,380
+باللي هو العدد في حديث إن لله تسعة وتسعين اسم
+
+557
+00:46:52,470 --> 00:46:56,730
+والفرق بين الاسم والصفة، المرة الجاية ان شاء الله
+
+558
+00:46:56,730 --> 00:47:02,090
+بيكون الكتاب بين أيديكم ونحضر معاهم اللي هو موضوع
+
+559
+00:47:02,090 --> 00:47:07,070
+الأسماء والصفات، أقسامها ومذاهب الناس فيها، ان شاء
+
+560
+00:47:07,070 --> 00:47:10,750
+الله نجرف مع أنواع الصفات وأقسامها ومذاب السلف في
+
+561
+00:47:10,750 --> 00:47:14,710
+أسماء الله سبحانه .. في أسماء الله سبحانه وتعالى
+
+562
+00:47:15,060 --> 00:47:19,500
+وصفاته نكتفي بهذا القدر اليوم ان شاء الله تعالى
+
+563
+00:47:19,500 --> 00:47:22,660
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/evMHIdz_UMY_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/evMHIdz_UMY_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..d895474600a051bd0d332c6c1131536d74b9325c
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/evMHIdz_UMY_raw.json
@@ -0,0 +1 @@
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{"start": 1469.43, "end": 1471.71, "word": " يقرأ", "probability": 0.801025390625}, {"start": 1471.71, "end": 1471.95, "word": " في", "probability": 0.98583984375}, {"start": 1471.95, "end": 1472.69, "word": " ليلته", "probability": 0.9108072916666666}, {"start": 1472.69, "end": 1473.37, "word": " ثلثة", "probability": 0.958740234375}, {"start": 1473.37, "end": 1473.97, "word": " القرآن", "probability": 0.90283203125}], "temperature": 1.0}, {"id": 66, "seek": 150607, "start": 1476.71, "end": 1506.07, "text": "فقالوا الصحابة و أينا يطيق ذلك يا رسول الله؟ ماني أستطيع أن أقرأ عشر أجزاء في ليلة، خاصة في النهار، الجهاد وعمل وتعب و الليل قصير، لأ أستطيع و أينا يطيق ذلك يا رسول الله؟ فقال قل هو الله أحد تعدل ثلث القرآن، لحظه؟ قل هو الله أحد تعدل ثلث القرآن، طبعا في أجرها وخيرها تعدل ثلث القرآن", "tokens": [5172, 4587, 6027, 14407, 31767, 5016, 16758, 3660, 4032, 36632, 8315, 7251, 9566, 1829, 4587, 29910, 23275, 35186, 12602, 3794, 12610, 21984, 22807, 3714, 7649, 1829, 5551, 14851, 9566, 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2830.75, "word": " في", "probability": 0.96240234375}, {"start": 2830.75, "end": 2831.23, "word": " أسماء", "probability": 0.962890625}, {"start": 2831.23, "end": 2831.59, "word": " الله", "probability": 0.97802734375}, {"start": 2831.59, "end": 2832.81, "word": " سبحانه", "probability": 0.98779296875}, {"start": 2832.81, "end": 2832.89, "word": " ..", "probability": 0.72265625}, {"start": 2832.89, "end": 2833.07, "word": " في", "probability": 0.9677734375}, {"start": 2833.07, "end": 2833.45, "word": " أسماء", "probability": 0.9837239583333334}, {"start": 2833.45, "end": 2833.71, "word": " الله", "probability": 0.97900390625}, {"start": 2833.71, "end": 2834.23, "word": " سبحانه", "probability": 0.99462890625}, {"start": 2834.23, "end": 2834.71, "word": " وتعالى", "probability": 0.898681640625}], "temperature": 1.0}, {"id": 124, "seek": 284266, "start": 2835.06, "end": 2842.66, "text": "وصفاته نكتفي بهذا القدر اليوم ان شاء الله تعالى والسلام عليكم ورحمة الله وبركاته", "tokens": [2407, 9381, 5172, 9307, 3224, 8717, 4117, 2655, 41185, 39627, 15730, 25062, 3215, 2288, 45595, 20498, 16472, 13412, 16606, 21984, 37279, 6027, 7578, 16070, 3794, 37440, 25894, 24793, 4032, 2288, 35571, 3660, 21984, 4032, 26890, 4117, 9307, 3224], "avg_logprob": -0.10086137820512821, "compression_ratio": 1.4134615384615385, "no_speech_prob": 2.3186206817626953e-05, "words": [{"start": 2835.06, "end": 2836.34, "word": "وصفاته", "probability": 0.923828125}, {"start": 2836.34, "end": 2837.08, "word": " نكتفي", "probability": 0.842041015625}, {"start": 2837.08, "end": 2837.54, "word": " بهذا", "probability": 0.96142578125}, {"start": 2837.54, "end": 2838.16, "word": " القدر", "probability": 0.9954427083333334}, {"start": 2838.16, "end": 2838.56, "word": " اليوم", "probability": 0.912353515625}, {"start": 2838.56, "end": 2838.76, "word": " ان", "probability": 0.6806640625}, {"start": 2838.76, "end": 2838.9, "word": " شاء", "probability": 0.987548828125}, {"start": 2838.9, "end": 2839.02, "word": " الله", "probability": 0.9580078125}, {"start": 2839.02, "end": 2839.5, "word": " تعالى", "probability": 0.9104817708333334}, {"start": 2839.5, "end": 2840.78, "word": " والسلام", "probability": 0.771240234375}, {"start": 2840.78, "end": 2841.18, "word": " عليكم", "probability": 0.963134765625}, {"start": 2841.18, "end": 2841.64, "word": " ورحمة", "probability": 0.982421875}, {"start": 2841.64, "end": 2841.96, "word": " الله", "probability": 0.974609375}, {"start": 2841.96, "end": 2842.66, "word": " وبركاته", "probability": 0.93291015625}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2843.33, "duration_after_vad": 2747.3418749999905}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/evMHIdz_UMY_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/evMHIdz_UMY_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..a7140007ffac11434269df8af974e94168fd3c5d
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/evMHIdz_UMY_raw.srt
@@ -0,0 +1,2256 @@
+1
+00:00:20,940 --> 00:00:23,080
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,080 --> 00:00:27,200
+الرحيم الحمد لله الصلاة والسلام على رسول الله أما
+
+3
+00:00:27,200 --> 00:00:30,560
+بعد سندرس
+
+4
+00:00:30,560 --> 00:00:37,560
+معا ان شاء الله تعالى في هذا الفصل مساق توحيد 2
+
+5
+00:00:37,560 --> 00:00:44,600
+ويركز هذا المساق على النوع الثالث من أنواع التوحيد
+
+6
+00:00:44,600 --> 00:00:53,310
+اللي هو توحيد الأسماء والصفاتبالنسبة لتوحيد
+
+7
+00:00:53,310 --> 00:00:59,750
+الأسماء والصفات إذا ما أردنا أن نعرف هذا التوحيد
+
+8
+00:00:59,750 --> 00:01:06,250
+فلابد من الوقوف على كلمة توحيد وأيضا كلمة اللي هو
+
+9
+00:01:06,250 --> 00:01:11,790
+الأسماء والصفات أما كلمة التوحيد فتعني اللي هو
+
+10
+00:01:11,790 --> 00:01:16,870
+الإفرادبمعنى اللي هو الإفراد أو خص الله سبحانه
+
+11
+00:01:16,870 --> 00:01:23,850
+وتعالى بما ليجب لغيره سبحانه وتعالى ان واحد يواحد
+
+12
+00:01:23,850 --> 00:01:28,750
+توحيدا فهو ايه افرض الله سبحانه وتعالى بما يجب له
+
+13
+00:01:28,750 --> 00:01:38,810
+دون غيره سبحانه وتعالى بالطبع بالنسبة ل .. بالنسبة
+
+14
+00:01:38,810 --> 00:01:45,990
+ل .. اللي هو ال .. ال .. المصطلحالاسماء والصفات هي
+
+15
+00:01:45,990 --> 00:01:50,710
+اسماء وصفات الله سبحانه وتعالى المذكورة في كتابه
+
+16
+00:01:50,710 --> 00:01:57,240
+سبحانه وتعالى وفي سنة نبيه صلى الله عليه وسلملو
+
+17
+00:01:57,240 --> 00:02:01,300
+أردنا نجمع و نعرف توحيد الأسماء والصفات، وهو معلوم
+
+18
+00:02:01,300 --> 00:02:05,560
+لديكم، لأننا على المحاضرة الماضية، لكن نراجع مع
+
+19
+00:02:05,560 --> 00:02:10,700
+بعضنا البعض، قلنا بأن توحيد الأسماء والصفات هو
+
+20
+00:02:10,700 --> 00:02:16,710
+الاعتقاد الجازم بأن الله سبحانه وتعالىمتصف بصفات
+
+21
+00:02:16,710 --> 00:02:22,970
+الكمال ومنزه عن صفات النحس وذلك بإثبات ما أثبته
+
+22
+00:02:22,970 --> 00:02:28,830
+سبحانه وتعالى لنفسه في كتابه وأثبته له رسوله صلى
+
+23
+00:02:28,830 --> 00:02:36,510
+الله عليه وسلم في سنته دون تشبيه أو تعطيل أو تحريف
+
+24
+00:02:36,510 --> 00:02:43,600
+أو تكيف هذا هو المصطلح الذي يجمعالتعريفات العلماء
+
+25
+00:02:43,600 --> 00:02:48,020
+في الكتب .. في الكتب المختلفة حول موضوع الأسماء
+
+26
+00:02:48,020 --> 00:02:54,460
+والصفات، إذا نثبت لله سبحانه وتعالى صفات الكمال
+
+27
+00:02:54,460 --> 00:02:59,540
+ونقصد بالكمال، الكمال المطلق وننزه سبحانه وتعالى
+
+28
+00:02:59,540 --> 00:03:05,570
+عن النقص، وطريقتنا في إثبات الكمال ونفي النقصنعم
+
+29
+00:03:05,570 --> 00:03:10,310
+هو إثبات ما ورد في القرآن الكريم وإثبات ما ورد في
+
+30
+00:03:10,310 --> 00:03:14,370
+السنة النبوية إذا مصدر توحيد الأسماء الصفات هو
+
+31
+00:03:14,370 --> 00:03:19,130
+القرآن الكريم والسنة النبوية الصحيحة فقط لا غير ما
+
+32
+00:03:19,130 --> 00:03:23,670
+الأخذ بعين الاعتبار اللي هو عدم الوقوع في أي من
+
+33
+00:03:23,670 --> 00:03:26,610
+المحادير الأربع اللي ذكرناها اللي هو التشبيه
+
+34
+00:03:26,610 --> 00:03:33,750
+والتعطيل والتحريف والتكيف هذه محذورات أربعلبد من
+
+35
+00:03:33,750 --> 00:03:38,790
+الحذر منها و الوقوع في أي منها هو كفر بالله سبحانه
+
+36
+00:03:38,790 --> 00:03:44,010
+وتعالى هذا بالنسبالي هو تعريف توحيد الأسماء
+
+37
+00:03:44,010 --> 00:03:45,470
+والصفات
+
+38
+00:03:49,900 --> 00:03:55,020
+بالنسبة ليه؟ اللي هو معنى الإسم والصفة لما احنا
+
+39
+00:03:55,020 --> 00:03:58,840
+نقول توحيد الأسماء والصفات لابد من الوقوف على
+
+40
+00:03:58,840 --> 00:04:05,580
+المراد بالاسم والمراد بالصفة والفرق بينهما وخلينا
+
+41
+00:04:05,580 --> 00:04:10,180
+نشوف مع بعضنا البعض اللي هو هذه المعاني المرتبطة
+
+42
+00:04:10,180 --> 00:04:15,140
+بتوحيد الأسماء والصفات أو بمعنى الأسماء والصفات
+
+43
+00:04:15,140 --> 00:04:21,630
+والفرق بينهم زي ما انتوا شايفينهو ما دل على معنى
+
+44
+00:04:21,630 --> 00:04:25,990
+في نفسه وأسماء الأشياء هي الألفاظ الدالة عليها
+
+45
+00:04:25,990 --> 00:04:29,990
+وقيل الاسم ما أنبه عن المسمى والفعل ما أنبه عن
+
+46
+00:04:29,990 --> 00:04:34,430
+حركة المسمى والحرف ما أنبه عن معنى ليس باسم ولا
+
+47
+00:04:34,430 --> 00:04:40,910
+بفعل يعني لو أردنا نقف مع هذا المعنى أو مع التعريف
+
+48
+00:04:40,910 --> 00:04:46,730
+الأول الاسم ما دل على معنى في نفسه يعني هذا نريد
+
+49
+00:04:46,730 --> 00:04:53,290
+أن نطبقه علىاسماء الله سبحانه وتعالى، لو وقفنا مع
+
+50
+00:04:53,290 --> 00:04:59,250
+اللي هو اسم الرحمن، الرحمن، بنطبق عليه اللي هو هذا
+
+51
+00:04:59,250 --> 00:05:03,170
+التعريف، مدلة على معنى في نفسه، الرحمن على ما يدل
+
+52
+00:05:03,170 --> 00:05:07,390
+إخواني، نعم، أيوة، على الرحمة، نيجي مثلا لاسم
+
+53
+00:05:07,390 --> 00:05:13,670
+العزيز، يدل على معنى الأزة، الغفور، على المغفرةالى
+
+54
+00:05:13,670 --> 00:05:17,130
+أخره من أسماء الله سبحانه وتعالى، إذا هي مدلة على
+
+55
+00:05:17,130 --> 00:05:21,550
+معنى في نفسه واضحة، نعم؟ وأيضا ما أنبع عن المسمى،
+
+56
+00:05:21,550 --> 00:05:25,970
+لما نقول الرحمن، الرحيم، العزيز، الغفور، هذه
+
+57
+00:05:25,970 --> 00:05:31,300
+الأسماء طلب عن مين؟عن الله سبحانه وتعالى، نعم، إذا
+
+58
+00:05:31,300 --> 00:05:36,220
+هي أسماء لها معانيها في نفسها، وهي أيضا في نفس
+
+59
+00:05:36,220 --> 00:05:41,480
+الوقت تنبئ عن مين؟ عن الله سبحانه وتعالى، الفعل
+
+60
+00:05:41,480 --> 00:05:45,140
+معروف الفعل، ما يدل على حركة اللي هو المسمى، لما
+
+61
+00:05:45,140 --> 00:05:52,110
+نقول مثلا محمد يسوق اللي هو السيارةكلمة يسوق فعل
+
+62
+00:05:52,110 --> 00:05:56,210
+هي تدل عن أيه؟ عن الحركة التي يمارسها مين؟ محمد،
+
+63
+00:05:56,210 --> 00:06:02,130
+محمد الآن يعلم اللي هو طلابه، يعلم، إذا هي تنبي عن
+
+64
+00:06:02,130 --> 00:06:06,530
+الحركة، محمد يتناول طعام الإفطار، الإفطار، إذا
+
+65
+00:06:06,530 --> 00:06:12,740
+لاحظوا كل فعل يدل على الحركة اللتي عايشةيقوم بيها
+
+66
+00:06:12,740 --> 00:06:18,140
+هذا المسمى الحرف طبعا لا يدل لأ على معنى ولا لأ
+
+67
+00:06:18,140 --> 00:06:22,740
+طبعا لا يدل لأ على اسم ولا لأ على فعل في وعلى وفوق
+
+68
+00:06:22,740 --> 00:06:28,760
+وإلى أخرى كلها طبعا حروف تدل أو يعني لا تنبئ لأ عن
+
+69
+00:06:28,760 --> 00:06:37,940
+معنى لاسم ولا لفعللحظوا هذا تعريف مين؟ الاسم، لو
+
+70
+00:06:37,940 --> 00:06:42,540
+جينا ليه اللي هو الصفة، هي الاسم الدال، لحظوا احنا
+
+71
+00:06:42,540 --> 00:06:47,200
+قلنا الاسم هو ما دل على معنى في نفسه، الصفة إيش؟
+
+72
+00:06:47,200 --> 00:06:52,860
+هي الاسم، إذا الصفة هي الاسم، إذا هي ما دل على
+
+73
+00:06:52,860 --> 00:06:57,500
+معنى في نفسه، لكن هذا المعنى الذي دل يدله، مش يدل
+
+74
+00:06:57,500 --> 00:07:03,090
+على معنى في نفسه، يدله على بعض أحوال ذاتإذا هو
+
+75
+00:07:03,090 --> 00:07:07,130
+الاسم أدال على بعض أحوال الذات وهي الأمارة اللازمة
+
+76
+00:07:07,130 --> 00:07:13,510
+بذات الموصوف الذي يعرف إلى آخره يعني لو أردنا أو
+
+77
+00:07:13,510 --> 00:07:21,270
+كما ذكرنا محمد نائم لأن صفة لمحمد ولا لا انهم صفة
+
+78
+00:07:21,270 --> 00:07:27,650
+محمد نشيط محمد كذا إذا لاحظوا هذه الصفة تدل على
+
+79
+00:07:27,650 --> 00:07:33,570
+أيش؟تدل على حال محمد اللي يمر بيها الان، هو الان
+
+80
+00:07:33,570 --> 00:07:40,130
+نائم، هو الان يتلقى دروسه في مدرسته، الاخرى، إذا
+
+81
+00:07:40,130 --> 00:07:46,070
+ان هي تدل على بعض أحوال المسمى، تدل على بعض أحوال
+
+82
+00:07:46,070 --> 00:07:50,630
+المسمى، طبعا اخواني احنا لو أردنا أن نطبق هذا
+
+83
+00:07:51,730 --> 00:07:56,750
+التعريف على الصفات الله سبحانه وتعالى احنا بنذكرها
+
+84
+00:07:56,750 --> 00:08:00,910
+من باب التقريب على صعيدنا لكن بالنسبة لصفات الله
+
+85
+00:08:00,910 --> 00:08:07,310
+الصفة هي اسم الدال على بعض أحوال الدال هذا مرتبط
+
+86
+00:08:07,310 --> 00:08:13,290
+بالصفات الفعلية لما نقول الله عز وجل ينزله في
+
+87
+00:08:13,290 --> 00:08:19,580
+الثلث الأخير من الليلإذن هنا نثبت صفة النزول، لكن
+
+88
+00:08:19,580 --> 00:08:23,980
+هذا النزول يدل على .. نعم هو بلا كيفية، لكن يدل
+
+89
+00:08:23,980 --> 00:08:29,940
+على بعض أحوال الذات، هل هي صفة النزول صفة مستمرة؟
+
+90
+00:08:29,940 --> 00:08:34,400
+لأ، هي تدل .. الآن النزول يدل على أن الله تعالى في
+
+91
+00:08:34,400 --> 00:08:38,660
+الثلث الأخير ينزل إلى .. هو إيه؟ إلى السماء
+
+92
+00:08:38,660 --> 00:08:43,160
+الدنيا، طبعا النزول يليق بجلاله وبكماله سبحانه
+
+93
+00:08:43,160 --> 00:08:49,260
+وتعالىأن الله تعالى يضحك صفة الضحك هي صفة تدل على
+
+94
+00:08:49,260 --> 00:08:56,600
+اللي هو حال اللي هو الذات أن الله يغضب نعم يفرح كل
+
+95
+00:08:56,600 --> 00:09:01,340
+هذه الصفات طبعا تدل على أحوال اللي هو الذات على
+
+96
+00:09:01,340 --> 00:09:04,860
+بعض أحوال الذات مش على كل لكن لاحظوا إخواني الإسم
+
+97
+00:09:04,860 --> 00:09:11,690
+صفة اللي هو الرحمة الرحمن صفة إيش مالها؟صفة قائمة
+
+98
+00:09:11,690 --> 00:09:17,170
+طبعا مستمرة عفوا صفة يعني أزالية أبادية ليست
+
+99
+00:09:17,170 --> 00:09:23,340
+مرتبطة بإيش بحال من الأحوالغير اللي هي الصفات اللي
+
+100
+00:09:23,340 --> 00:09:30,240
+طبعا التي تدل على بعض الأحوال دون البعض طبعا
+
+101
+00:09:30,240 --> 00:09:32,680
+إخواني يمكن البعض يقول طب ويش الفرق بين اللي هو
+
+102
+00:09:32,680 --> 00:09:37,400
+الاسم و الصفة مدامة الصفة هي الاسم كويس لكن هنا
+
+103
+00:09:37,400 --> 00:09:41,000
+شوفنا احنا يدل على معنى في نفسي وانا يدل على بعض
+
+104
+00:09:41,000 --> 00:09:46,480
+أحوال طبعا هذا السؤال أجابت عليه لجنة البحوث
+
+105
+00:09:46,480 --> 00:09:51,940
+العلمية اللي هو السعودية وكان إجابتهم الصحيحيعني
+
+106
+00:09:51,940 --> 00:09:57,060
+إجابة طيبة و واضحة وسهلة فكان من ضمن الإجابات على
+
+107
+00:09:57,060 --> 00:10:01,440
+اللي هو الفوارق ما بين أو الفرق ما بين الاسم
+
+108
+00:10:01,440 --> 00:10:06,760
+والصفة أن أسماء الله تعالى كل ما دل على ذات الله
+
+109
+00:10:06,760 --> 00:10:11,340
+مع صفات الكمال القائمة به مثل ذكر إلينا أمثلة
+
+110
+00:10:11,340 --> 00:10:16,870
+للأسماءتدل على الذات مع صفات الكمال القادر العليم
+
+111
+00:10:16,870 --> 00:10:20,230
+الحكيم الاخير فإن هذه الأسماء دلت على ذات الله
+
+112
+00:10:20,230 --> 00:10:23,910
+وعلى ما قام بها من العلم والحكم والتبصر أما الصفات
+
+113
+00:10:23,910 --> 00:10:27,170
+فهي نهوط الكمال القايمة بالذات كالعلم والحكم
+
+114
+00:10:27,170 --> 00:10:32,110
+والسمع فالاسم دل على أمرين والصفة دلت على أمر واحد
+
+115
+00:10:32,110 --> 00:10:36,990
+ويقالوا الاسم متضمن للصفة والصفة مسلزمة للاسم
+
+116
+00:10:36,990 --> 00:10:43,240
+لاحظوا احنا لو رجعنا للتعريف للاسم والصفةمن الذي
+
+117
+00:10:43,240 --> 00:10:44,680
+يتضمن من؟
+
+118
+00:10:47,100 --> 00:10:52,620
+الطبيعي اللي هو الاسم تلقائيًا والصفة بتستلزم اللي
+
+119
+00:10:52,620 --> 00:10:56,640
+هو الاسم علشان حتى نقول ان الله سبحانه وتعالى يعني
+
+120
+00:10:56,640 --> 00:11:03,220
+زي ما انتوا شايفين ان الله متصف بصفة العلم بيسبق
+
+121
+00:11:03,220 --> 00:11:08,900
+له ايه؟ العليم صفة الحكمة ان الله حكيم طبعا هذا
+
+122
+00:11:08,900 --> 00:11:12,700
+الأمر بيتضح كمان معناه في النقاط اللي جاية اكتر
+
+123
+00:11:13,890 --> 00:11:18,570
+فالصفات تدل على أمر واحد على اللي هي إيه النوعوات
+
+124
+00:11:18,570 --> 00:11:23,150
+القائمة بالذات أما الأسماء فتتضمن الإسم أي المعنى
+
+125
+00:11:23,150 --> 00:11:29,470
+اللي طبعا دلة أو مدلة على معنى في نفسه ومدلة على
+
+126
+00:11:29,470 --> 00:11:31,510
+اللي هو إيه الصفة
+
+127
+00:11:36,700 --> 00:11:40,920
+على بعضها حل الدالة و بسم الله اللي يدله الدالة و
+
+128
+00:11:40,920 --> 00:11:44,000
+على بعضها حل الدالة لكن هذا يعني ممكن مش شركة تكون
+
+129
+00:11:44,000 --> 00:11:47,280
+بين اللي تعاني من الحالة لكن الفرق بين الحالة اللي
+
+130
+00:11:47,280 --> 00:11:52,050
+تعاني من الحالة متغير و الصفر يكون لازم و أكثريعني
+
+131
+00:11:52,050 --> 00:11:56,710
+احنا لان موضوع الصفات موضوع دقيق يعني انا بده امر
+
+132
+00:11:56,710 --> 00:12:02,530
+على المعنى الإجمالي لان بشكل سريع وسنقف مع هذه
+
+133
+00:12:02,530 --> 00:12:07,950
+التفاصيل اكثر في تقسيمنا لمين لمبحث الأسماء و
+
+134
+00:12:07,950 --> 00:12:12,010
+الصفات عند التقسيم بتتضح الأمور اكتر ان شاء الله
+
+135
+00:12:12,010 --> 00:12:18,160
+تعالىتتضح الأمور أكتر لكن لاحظوا الآن يعني خلينا
+
+136
+00:12:18,160 --> 00:12:21,460
+من ضمن النقاط التي تزيد الأمر وضوح أكتر أكتر من
+
+137
+00:12:21,460 --> 00:12:26,860
+النقطة الأولى أن الأسماء يشتق منها صفات الأسماء
+
+138
+00:12:26,860 --> 00:12:31,060
+يشتقوا منها صفات يعني هذا ما يميز الاسم عن من؟ عن
+
+139
+00:12:31,060 --> 00:12:35,780
+الصفات أما الصفات فلا يشتقوا منها أسماء خلينا نشوف
+
+140
+00:12:35,780 --> 00:12:39,860
+اللي هو تطبيق ذلك مثلا من أسماء الله سبحانه وتعالى
+
+141
+00:12:39,860 --> 00:12:46,650
+الرحيموالقادر والعظيم، نشتق من هذه الأسماء، أيش
+
+142
+00:12:46,650 --> 00:12:50,990
+صفات مقابلة؟ الصفات الرحمة والقدرة والعظمة، لكن
+
+143
+00:12:50,990 --> 00:12:56,000
+لاحظوا هناك صفات لله سبحانه وتعالىلا يمكن أن نشتق
+
+144
+00:12:56,000 --> 00:13:01,140
+منها أسماء مثل صفة الإرادة والمجيء والمكر والنزول
+
+145
+00:13:01,140 --> 00:13:06,460
+وإلى آخره، لا يُعقل أن نقول بأن الله أيش ماله؟ من
+
+146
+00:13:06,460 --> 00:13:10,920
+أسماء ينه ماكر أو مريد أو الجائع، لاحظوا، إذا
+
+147
+00:13:10,920 --> 00:13:16,620
+الأسماء يشتق منها صفات، أما الصفات فلا يشتق منها
+
+148
+00:13:16,620 --> 00:13:25,340
+أيه أسماء، نعمطبعا هذه اللي هو بيت الشيارة للإمام
+
+149
+00:13:25,340 --> 00:13:29,120
+ابن القيم مشتقته قد حملت لمعاني أسماه أو أوصافه
+
+150
+00:13:32,390 --> 00:13:38,390
+نعم صحيح اسم كلها مشتقة قد حملت لمعاني النقطة
+
+151
+00:13:38,390 --> 00:13:42,690
+الثانية الاسم لا يشتق من أفعال الله فلا نشتق من
+
+152
+00:13:42,690 --> 00:13:47,850
+كونه يحب ويكره ويغضب اسم المحب والكاره والغاضب أما
+
+153
+00:13:47,850 --> 00:13:53,470
+صفاته فتشتق من أفعاله لاحظوا كيف الفرق الأسماء في
+
+154
+00:13:53,470 --> 00:13:57,790
+النقطة الأولى يشتقوا منها صفات وليس العكس هنا أيضا
+
+155
+00:13:57,790 --> 00:14:03,730
+الصفاتتشتقوا من الأفعال و لا تشتقوا الأسماء من
+
+156
+00:14:03,730 --> 00:14:09,570
+الأفعال نعم زي مثلا عندنا صفة المحبة والكره والغضب
+
+157
+00:14:09,570 --> 00:14:15,150
+و نحو لا تشتق من إيش أن الله يحب و يكره و يغضب لكن
+
+158
+00:14:15,150 --> 00:14:19,390
+لاحظوا هذه الصفات ما بنقولش و الله نشتق منها أسماء
+
+159
+00:14:19,390 --> 00:14:26,090
+بأن الله محب و أنه كاره و أنه غاضب و الاخر لا نشتق
+
+160
+00:14:26,090 --> 00:14:28,670
+منها الأسماء
+
+161
+00:14:29,920 --> 00:14:34,840
+النقطة الثالثة أسماء الله تعالى وصفاته تشترك في
+
+162
+00:14:34,840 --> 00:14:39,800
+الاستعادة بيها والحلف بيها طبعا بالنسبة ليه
+
+163
+00:14:39,800 --> 00:14:46,540
+الأسماء والصفات يعني معروف أننا نسأل المولى سبحانه
+
+164
+00:14:46,540 --> 00:14:52,250
+وتعالىبأسمائه وصفاته نسألك بكل اسم إن هو لك سميت
+
+165
+00:14:52,250 --> 00:14:56,350
+به نفسك أو علمته أحدا من خلقك إلى آخرها دي طبعا
+
+166
+00:14:56,350 --> 00:15:02,130
+كلها أمر واضح بالنسبالي الأسماء نسمي مع الأسماء
+
+167
+00:15:02,130 --> 00:15:07,430
+اللي هو احنا كبشرهذه من الأمور الجائزة عبد الرحمن
+
+168
+00:15:07,430 --> 00:15:11,870
+عبد الرحيم عبد الكريم الاخري لكن مع الصفات نسميش
+
+169
+00:15:11,870 --> 00:15:14,770
+عبد الرحمن وعبد ال .. طبعا هذه من الأمور ال ..
+
+170
+00:15:14,770 --> 00:15:18,670
+الفرق ما بين اللي هو الأسماء و الصفات في الدعاء
+
+171
+00:15:18,670 --> 00:15:23,670
+ندعو الله بأسمائه يا رحيم يا رح .. رحمن يا غفور يا
+
+172
+00:15:23,670 --> 00:15:27,770
+ودود يا عزيز يا جبار هذه كلها أسماء ندعو الله
+
+173
+00:15:27,770 --> 00:15:33,280
+سبحانه وتعالى بها العلماء فيما يتعلق بالصفاتقالوا
+
+174
+00:15:33,280 --> 00:15:38,500
+طبعا لا يجوز اللي هو إيه أن ندعو بهذه الصفات يا
+
+175
+00:15:38,500 --> 00:15:42,740
+لطف الله يا رحمة الله يا كده، لأ وإنما نسأل الله
+
+176
+00:15:42,740 --> 00:15:47,980
+سبحانه وتعالى برحمته أيه يرحمنا، بمغفرته أيه يغفر
+
+177
+00:15:47,980 --> 00:15:51,810
+لنا وها كدهلا نقول يا كرم الله، يا رحمته الله،
+
+178
+00:15:51,810 --> 00:15:54,330
+ارحمينا يا كرم الله، اكرمنا يا لطف الله، لطفينا،
+
+179
+00:15:54,330 --> 00:15:59,330
+لا، هذه الأمور طبعا مما يختلف عن مين؟ عن الأسماء،
+
+180
+00:15:59,330 --> 00:16:03,450
+إذا الأسماء مباشرة ندعو الله سبحانه وتعالى بيها،
+
+181
+00:16:03,450 --> 00:16:07,790
+الأسماء يعبد لها عبدالكريم، عبدالكذا، بخلاف اللي
+
+182
+00:16:07,790 --> 00:16:13,170
+هو مين؟ موضوع الصفات
+
+183
+00:16:17,570 --> 00:16:22,230
+واضحة هذه النقاط بشكل سريع و هي مقدمة لموضوع أسماء
+
+184
+00:16:22,230 --> 00:16:26,010
+و الصفات اتجاوز انا هذه الجزية لان احنا مارين
+
+185
+00:16:26,010 --> 00:16:31,490
+عليها و أهمية اللي هو هذا التوحيد راح نتبين أهميته
+
+186
+00:16:31,490 --> 00:16:36,330
+ضمن تفصيلاتنا ان شاء الله الكثيرة و المختلفة اللتي
+
+187
+00:16:36,330 --> 00:16:42,130
+سنستعرضها مع بعضنا البعض وستشعروا بأهمية و ثمرة
+
+188
+00:16:42,610 --> 00:16:46,930
+دراسة مثل هذا المسرح فاحنا بنأخر لهذه ال .. ال ..
+
+189
+00:16:46,930 --> 00:16:51,610
+النتائج إلى ما بعد ان شاء الله تعالى تعرفي الكتاب؟
+
+190
+00:16:51,610 --> 00:16:55,890
+كيف؟ تعرفي الكتاب قرآن الله تعالى واحد من
+
+191
+00:16:55,890 --> 00:17:01,840
+المستقبل؟ ده ايه بالسنة ده بأسنانك؟ نعمهو يعني
+
+192
+00:17:01,840 --> 00:17:05,700
+إخواني في الكتاب والتعريف اللي احنا اصطلحنا عليه
+
+193
+00:17:05,700 --> 00:17:09,820
+لا خلافة بينها على الإطلاق، بين تعريفات الكتاب
+
+194
+00:17:09,820 --> 00:17:13,580
+اللي راح يصدر ويكون بين إيديك إن شاء الله وبين
+
+195
+00:17:13,580 --> 00:17:16,900
+التعريف اللي احنا كتبناه، لكن التعريف حاولنا أن
+
+196
+00:17:16,900 --> 00:17:21,900
+نجمع مجموع ما ذكره العلماء، قد يذكروا جزئية هنا
+
+197
+00:17:21,900 --> 00:17:25,620
+وجزئية هناك، فجمعناها إيش؟ في تعريف واحد إليكم إن
+
+198
+00:17:25,620 --> 00:17:29,160
+شاء الله تعالى، من باب الجامعة والتثصيل عليكمفما
+
+199
+00:17:29,160 --> 00:17:33,100
+هي ما في خلاف خالص بينها، نعم، الآن بالنسبة ليه
+
+200
+00:17:33,100 --> 00:17:36,880
+توحيد الأسماء و الصفات بعد معرفتنا بالمراد بتوحيد
+
+201
+00:17:36,880 --> 00:17:41,520
+الأسماء و الصفات و الفرق بين الاسم و الصفة على وجه
+
+202
+00:17:41,520 --> 00:17:46,560
+الصورة طبعا إخواني هذه الفروق ستتضح أكثر و أكثر كل
+
+203
+00:17:46,560 --> 00:17:54,150
+ما تقدمنا خطوة في دراسة الأسماء و الصفاتالنقطة
+
+204
+00:17:54,150 --> 00:17:57,950
+الثالثة اللي احنا بدنا نجدها في المبحث الثالث هو
+
+205
+00:17:57,950 --> 00:18:04,470
+أدلة توحيد الأسماء والصفات بالطبع
+
+206
+00:18:04,470 --> 00:18:10,030
+عندما نتحدث عن أدلة توحيد الأسماء والصفات الحديث
+
+207
+00:18:10,030 --> 00:18:14,830
+يعني سنقف فيه مع كتاب الله سبحانه وتعالى ومع سنة
+
+208
+00:18:14,830 --> 00:18:19,900
+رسول الله صلى الله عليه وسلم وأيضا مع العقلويمكن
+
+209
+00:18:19,900 --> 00:18:23,200
+البعض يقول ايه؟ لماذا العقل؟ العقل مش مصدر دي،
+
+210
+00:18:23,200 --> 00:18:29,100
+ربالكم نحن نتحدث عن أدلة توحيد الأسماء والصفات
+
+211
+00:18:29,100 --> 00:18:33,380
+القرآن دل على توحيد الأسماء والصفات والسنة دلت على
+
+212
+00:18:33,380 --> 00:18:37,880
+توحيد الأسماء والصفات وأيضا العقل السليم يدله على
+
+213
+00:18:37,880 --> 00:18:41,960
+توحيد الأسماء والصفات وسنرا هذا الأمر مع بعضنا بعض
+
+214
+00:18:41,960 --> 00:18:45,500
+ان شاء الله تعالى لكن بالنسبة ليه القرآن الكريم؟
+
+215
+00:18:46,100 --> 00:18:50,360
+نقرأ القرآن الكريم، ما في صفحة في كتاب لا سبحانه
+
+216
+00:18:50,360 --> 00:18:55,340
+وتعالى إلا وفيها دلالة على توحيد الأسماء والصفات
+
+217
+00:18:57,360 --> 00:19:01,680
+نبدأ بصورة الفاتحة بسم الله الرحمن الرحيم وابدأ
+
+218
+00:19:01,680 --> 00:19:04,920
+أقرأ الحمد لله رب العالمين انتقل للصفحة المقابلة
+
+219
+00:19:04,920 --> 00:19:10,180
+الأخرى إلى آخرى كل صفحة فيها يعني ما لا يحصى من
+
+220
+00:19:10,180 --> 00:19:15,500
+أسماء الله سبحانه وتعالى وصفاته لكن احنا بناخد
+
+221
+00:19:15,500 --> 00:19:22,080
+نماذجمن هذه الآيات التي تدل على أسماء وصفات الله
+
+222
+00:19:22,080 --> 00:19:25,140
+سبحانه وتعالى، منها قوله في سورة العراف و لله
+
+223
+00:19:25,140 --> 00:19:29,480
+الأسماء الحسنة فادعوه بيها وذروا الذين يلحدون في
+
+224
+00:19:29,480 --> 00:19:33,860
+أسماءه سيجزون ما كانوا يعملون، إذا هذه الآية واضحة
+
+225
+00:19:33,860 --> 00:19:39,100
+في الواقع أن الله سبحانه وتعالى أخبر عن نفسه و
+
+226
+00:19:39,100 --> 00:19:44,740
+أثبت لنفسه فيها الأسماء الحسنةلا أريد أن أقف معها
+
+227
+00:19:44,740 --> 00:19:50,100
+كثيرًا لأنها واضحة في الدلالة على المراد عندما
+
+228
+00:19:50,100 --> 00:19:55,660
+نقرأ في صورة طه الله لا إله إلا هو له الأسماء
+
+229
+00:19:55,660 --> 00:20:00,460
+الحسنى صوري شمالها واضحة هذه الآية أيضًا في
+
+230
+00:20:00,460 --> 00:20:04,790
+الدلالة عندما نقرأ في أواخر صورة الحشروهذه كثيرا
+
+231
+00:20:04,790 --> 00:20:10,390
+ما يقراها أمتنا هو الله الذي لا إله إلا هو عالم
+
+232
+00:20:10,390 --> 00:20:14,170
+الغيبى والشهادة هو الرحمن الرحيم، لاحظوا الأسماء
+
+233
+00:20:14,170 --> 00:20:20,450
+أشمالها متواصلةهو الله الذي لا إله إلا هو الملك
+
+234
+00:20:20,450 --> 00:20:24,050
+القدوس السلام المؤمن المؤمن العزيز الجبار المتكبر
+
+235
+00:20:24,050 --> 00:20:28,670
+سبحان الله عما يشركون هو الله الخالق البارئ المصور
+
+236
+00:20:28,670 --> 00:20:33,850
+له الأسماء الحسنى يسبح له ما في السماوات والأرض
+
+237
+00:20:33,850 --> 00:20:39,750
+وهو العزيز الحكيمإذا هذه الآيات وغيرها مما تقرؤون
+
+238
+00:20:39,750 --> 00:20:45,930
+في كتاب الله عز وجل تدل دلالة واضحة على اسماء
+
+239
+00:20:45,930 --> 00:20:54,690
+وصفات الله سبحانه وتعالى من الصنة النبوية الدليل
+
+240
+00:20:54,690 --> 00:21:00,290
+الثاني لأن الصنة النبوية أيضا حديث رسولنا صلى الله
+
+241
+00:21:00,290 --> 00:21:07,040
+عليه وسلمالذي يقول فيه إن لله تسعة وتسعين اسمة
+
+242
+00:21:07,040 --> 00:21:12,460
+مائة إلا واحد، من أحصها دخل الجنة، طبعا تكملتها
+
+243
+00:21:12,460 --> 00:21:17,560
+إنه وتر يحب الوتر، لاحظوا يا إخوان الحديث هذا الآن
+
+244
+00:21:17,560 --> 00:21:23,700
+يدل على أيش؟ يدل على أن الله سبحانه وتعالى له،
+
+245
+00:21:23,700 --> 00:21:30,860
+نعم، كام اسم؟هو تسعة و تسعين اسم من أحصاها دخلة
+
+246
+00:21:30,860 --> 00:21:37,920
+الجنة، مية إلا واحد، هذا الحديث سيكون لنا وقفة
+
+247
+00:21:37,920 --> 00:21:42,240
+معاه الآن، لكن احنا بناخد دلالته العامة، دلالته
+
+248
+00:21:42,240 --> 00:21:46,800
+العامة واضحة أن الله سبحانه وتعالى له أسماء حسنة
+
+249
+00:21:46,800 --> 00:21:53,090
+تبلغ له تسعة و تسعين اسمالمشهد أو الدليل الثاني من
+
+250
+00:21:53,090 --> 00:21:56,250
+السنة، وهناك أذلة كثيرة، لكن احنا بناخد أيضًا
+
+251
+00:21:56,250 --> 00:21:59,630
+نماذج يا إخواني، نماذج من السنة في الدلالة على
+
+252
+00:21:59,630 --> 00:22:05,840
+أسماء الله سبحانه وتعالى وصفاتهأنا رجلا من الأنصار
+
+253
+00:22:05,840 --> 00:22:11,360
+كان يقوم في مسجد قباء وكان كل ما افتتح صورة يقرا
+
+254
+00:22:11,360 --> 00:22:15,560
+بيها لهم في الصلاة مما يقرا طبعا كان اللي هو إيش
+
+255
+00:22:15,560 --> 00:22:19,840
+بيقول هو الله و أحد بيحب هالصورة الراجل و دايما
+
+256
+00:22:19,840 --> 00:22:23,460
+بيقرايلهم بإيش بيقول هو الله و أحد و يسمع ذلك في
+
+257
+00:22:23,460 --> 00:22:27,360
+كل ركعة فكلمه أصحابه يعني اقرأنا من الصور اللي
+
+258
+00:22:27,360 --> 00:22:32,720
+الأخرىقالوا إنك تفتتح بهذه الصورة، ثم لا ترى أنها
+
+259
+00:22:32,720 --> 00:22:36,860
+تجزئك حتى تقرأ بالأخرى، فإما أن تقرأ بها، وإما أن
+
+260
+00:22:36,860 --> 00:22:41,060
+تدعها وتقرأ بأخرى، فقال ما أنا بتاركها، إن أحببتم
+
+261
+00:22:41,060 --> 00:22:46,320
+أن أؤمكم بذلك فعلوا، وإن كرهتم، تركتكم، فلما آتاه
+
+262
+00:22:46,320 --> 00:22:50,340
+النبي صلى الله عليه وسلم أخبروه الخبر، فقال يا
+
+263
+00:22:50,340 --> 00:22:56,180
+فلان ما يمنعك أن تفعل ما يأمرك به أصحابك؟وما حملك
+
+264
+00:22:56,180 --> 00:23:00,640
+على لزومي هذه الصورة في كل ركعة قال إني أحبها قال
+
+265
+00:23:00,640 --> 00:23:06,420
+حبك إياها أدخلك الجنة شوف هذه اللي هي الآية
+
+266
+00:23:06,420 --> 00:23:11,080
+العظيمة الاصحاب يعني carried له قرائتها وتكرار
+
+267
+00:23:11,080 --> 00:23:16,840
+القراءة بيها طبعا هذا الراجل من حبه إياها الله عز
+
+268
+00:23:16,840 --> 00:23:22,160
+وجل يعني أحبه لحبه لهذه الصورة
+
+269
+00:23:23,810 --> 00:23:29,910
+الحديث الثاني اللي بيبين فضل هذه الصورةالذي ترويه
+
+270
+00:23:29,910 --> 00:23:33,570
+عائشة رضي الله عنها، أن النبي صلى الله عليه وسلم
+
+271
+00:23:33,570 --> 00:23:38,090
+بعث رجلا على سرية وكان يقرأ لأصحابه في صلاته،
+
+272
+00:23:38,090 --> 00:23:42,130
+فيختم بيه قُل هو الله وأحد، يقرأ بما تيسر في
+
+273
+00:23:42,130 --> 00:23:45,650
+الركعة الأولى، الجارية طبعا، الثانية بيختم باسم
+
+274
+00:23:45,650 --> 00:23:50,890
+بقول هو الله وأحد، فلمّا رجعوا ذكروا ذلك للنبي صلى
+
+275
+00:23:50,890 --> 00:23:56,740
+الله عليه وسلم، فقال سلوه لأي شيء يفعل ذلكلماذا
+
+276
+00:23:56,740 --> 00:24:02,380
+يفعل ذلك؟ فسأله فقال لأنها صفة الرحمن وأنا أحب أن
+
+277
+00:24:02,380 --> 00:24:09,560
+أقرأ بها فقال النبي صلى الله عليه وسلم أخبره أن
+
+278
+00:24:09,560 --> 00:24:16,720
+الله تعالى يحبه دي حب إيش؟ هذه الصورة طبعا اخواني
+
+279
+00:24:16,720 --> 00:24:22,750
+بالنسبة لصورة الإخلاص قلوا الله أحدهذه في يوم من
+
+280
+00:24:22,750 --> 00:24:28,430
+الأيام قال النبي صلى الله عليه وسلم لأصحابه يعجز
+
+281
+00:24:28,430 --> 00:24:33,970
+أحدكم يقرأ في ليلته ثلثة القرآن
+
+282
+00:24:36,710 --> 00:24:41,690
+فقالوا الصحابة و أينا يطيق ذلك يا رسول الله؟ ماني
+
+283
+00:24:41,690 --> 00:24:45,770
+أستطيع أن أقرأ عشر أجزاء في ليلة، خاصة في النهار،
+
+284
+00:24:45,770 --> 00:24:51,030
+الجهاد وعمل وتعب و الليل قصير، لأ أستطيع و أينا
+
+285
+00:24:51,030 --> 00:24:55,670
+يطيق ذلك يا رسول الله؟ فقال قل هو الله أحد تعدل
+
+286
+00:24:55,670 --> 00:25:02,830
+ثلث القرآن، لحظه؟ قل هو الله أحد تعدل ثلث القرآن،
+
+287
+00:25:02,830 --> 00:25:08,820
+طبعا في أجرها وخيرها تعدل ثلث القرآنلا يقول أحد إن
+
+288
+00:25:08,820 --> 00:25:12,080
+بقرأ القول هو الله واحد ثلاث مرات تجزء، لا، لا
+
+289
+00:25:12,080 --> 00:25:15,780
+تجزء يا إخواني، عن قراءة بقية القرآن الكريم، لكن
+
+290
+00:25:15,780 --> 00:25:21,020
+هي في أجرها وفضلها وخيرها تعدل وثلث القرآن، لذلك
+
+291
+00:25:21,020 --> 00:25:25,300
+علماءنا لما قسموا القرآن الكريم قسموا إلى أقسام
+
+292
+00:25:25,300 --> 00:25:32,720
+ثلاثة، عقائد وشرائع وقصص وقالوا بأن قول هو الله
+
+293
+00:25:32,720 --> 00:25:40,270
+واحد جمعت مسائل الاعتقادفيها يعني كل مسائل عقيدة
+
+294
+00:25:40,270 --> 00:25:45,210
+اللي انت بدك تبحث عنها موجودة وين في صورة الإخلاص
+
+295
+00:25:45,210 --> 00:25:49,530
+كله الله أحزن فلاحظوا هنا يكمن سر اللي هو ايه أنها
+
+296
+00:25:49,530 --> 00:25:55,930
+تعدل ثلثة القرآن فطبعا هذه اللي هي الأدلة إخواني
+
+297
+00:25:55,930 --> 00:26:02,940
+وغيرها من السنة النبوية كلها تدل علىاللي هو أسماء
+
+298
+00:26:02,940 --> 00:26:07,360
+وصفات الله سبحانه وتعالى الآن انتقل إلى الدليل
+
+299
+00:26:07,360 --> 00:26:10,900
+اللي هو الثالث أو الأدلة من النوع الثالث اللي هو
+
+300
+00:26:10,900 --> 00:26:15,440
+الأدلة العقلية التي تدل على أو التي لا يسعى
+
+301
+00:26:15,440 --> 00:26:19,720
+الإنسان العاقل فيها إلا أن يثبت الأسماء والصفات
+
+302
+00:26:19,720 --> 00:26:25,480
+لله سبحانه وتعالى أول شيء إخواني عندما ننظر في هذا
+
+303
+00:26:25,480 --> 00:26:33,020
+الكونونرى هذه المخلوقات الكثيرة والعظيمة وهذا
+
+304
+00:26:33,020 --> 00:26:38,920
+الإحكام لهذا الكون بمختلف مكوناته لأن يسير بدقة
+
+305
+00:26:38,920 --> 00:26:43,560
+ونظام يعني لا يستطيع الإنسان أن يتصورها أو يتخيلها
+
+306
+00:26:43,560 --> 00:26:50,900
+ماذا يقول صاحب هذا العقل السليم عندما فعلا يصل إلى
+
+307
+00:26:50,900 --> 00:26:55,340
+هذه الدقة و هذه العظمة الموجودة في هذا الكون نعم
+
+308
+00:27:03,150 --> 00:27:07,750
+لا يسعوا إلا أن يقول سبحان الله ما أعظم المولى
+
+309
+00:27:07,750 --> 00:27:11,370
+سبحانه وتعالى إذا لاحظوا العقل إخواني زي ما ذكر
+
+310
+00:27:11,370 --> 00:27:15,050
+زميلكم العقل الآن لما يمعنى اللي هو النظر في هذا
+
+311
+00:27:15,050 --> 00:27:19,450
+الكون ومكوناته ودقتها وإلى آخره لا يسعوا إلا أن
+
+312
+00:27:19,450 --> 00:27:24,310
+يقول بأن هذا الخالق خالق نهي عظيم حكيم صاحب قوة
+
+313
+00:27:24,310 --> 00:27:28,700
+وإرادةطبعاً مطلقة، لا مثيلة لها على الإطلاق، إذا
+
+314
+00:27:28,700 --> 00:27:33,500
+العقل يثبت صفات الكمال ولا لا يثبتها؟ يثبتها،
+
+315
+00:27:33,500 --> 00:27:39,540
+العقل يثبت أسماء الله سبحانه وتعالى الحسنة عندما
+
+316
+00:27:39,540 --> 00:27:43,580
+إخواني نرى ونحن نعيش في هذا الكون، إن عام الله
+
+317
+00:27:43,580 --> 00:27:50,050
+سبحانه وتعالى عليناعندما نرى و نحن نعيش في هذا
+
+318
+00:27:50,050 --> 00:27:57,570
+الكون تفريج الكروبات عن الناس، كل هذه المراحل أو
+
+319
+00:27:57,570 --> 00:28:02,110
+الظروف التي نعيشها، نستشعر من خلالها أن هذا الخالق
+
+320
+00:28:02,600 --> 00:28:08,420
+ماذا؟ بأنه رحيم، بأنه رحيم، بأنه كريم، بأنه جواد،
+
+321
+00:28:08,420 --> 00:28:12,780
+إذا اللحظة العقل يثبت هذه الأسماء وهذه الصفات
+
+322
+00:28:12,780 --> 00:28:18,040
+لمين؟ لله سبحانه وتعالى، وغيرها كثير مما يعني
+
+323
+00:28:18,040 --> 00:28:23,870
+نعيشه في حياتناعندما نعمل فيها أقولنا يعني لا يسع
+
+324
+00:28:23,870 --> 00:28:30,070
+الإنسان صاحب هذا العقل المتفكر إلا أن يقرأ بأسماء
+
+325
+00:28:30,070 --> 00:28:36,810
+الله الحسن وصفاته الكاملة التي له فيها الكمال
+
+326
+00:28:36,810 --> 00:28:44,590
+المطلق سبحانه وتعالى، نعم، إذا هذا بالنسبة ليه هو
+
+327
+00:28:44,590 --> 00:28:51,460
+الاستدلال علىأسماء الله الحسن وصفاته الأولى إخواني
+
+328
+00:28:51,460 --> 00:28:56,700
+فيما يعني سبق إذا كان هناك أي سؤال أو استفسار هي
+
+329
+00:28:56,700 --> 00:29:00,280
+كلها مقدمات، ديروا بالكوا مقدمات علشان تسهل علينا
+
+330
+00:29:00,280 --> 00:29:04,500
+الدخول ليش لموضوع الأسماء والصفات بشكل الدقيق ان
+
+331
+00:29:04,500 --> 00:29:08,200
+شاء الله تعالى، نعم شيء كبير يعني من الدول العلمية
+
+332
+00:29:08,200 --> 00:29:14,560
+العقلية اللي تم يطرع يقول تمن في نبات الأرض وانظر
+
+333
+00:29:14,560 --> 00:29:20,240
+إلى أثر ما صنع المليكوأيونا من قدام الشخصات جهدا
+
+334
+00:29:20,240 --> 00:29:24,960
+يدهوا السبيل عشان ينفضوا، على قضة الزراجة الشاهدات
+
+335
+00:29:24,960 --> 00:29:29,940
+بأن الله ليس له شريكه، فيعجب من كيف يوصل له أم كيف
+
+336
+00:29:29,940 --> 00:29:34,560
+يجحده الجاهد، ولله في كل تحريكة وفي كل تسكينة
+
+337
+00:29:34,560 --> 00:29:39,300
+شهده، في كل شيء له آية تدل على أنه واحد. سبحان
+
+338
+00:29:39,300 --> 00:29:42,080
+الله تعالى، سبحان الله العظيم
+
+339
+00:29:47,150 --> 00:29:50,370
+ما هنقرأ بكتب فارجية ان الناس اتعصى بيه اللي حصل،
+
+340
+00:29:50,370 --> 00:29:53,530
+ان ربنا قررت على ولاه سبيه أو الرسول كذا، ايه؟
+
+341
+00:29:53,530 --> 00:29:56,030
+اسألت بكل اسم اللي هو لك، سميته بيه نفسك، او اندرت
+
+342
+00:29:56,030 --> 00:29:59,430
+وعيبتك، او استأمرت في الكلمة الغيبة عندك؟ يعني ان
+
+343
+00:29:59,430 --> 00:30:03,370
+الناس اتعصى بيها اللي حصل، ولا كذا؟ ايوة، و هذا ما
+
+344
+00:30:03,370 --> 00:30:06,550
+سمعتي عليه الآن في اللي هو الجزية هذه، ان شاء الله
+
+345
+00:30:06,550 --> 00:30:12,370
+تعالىهو أنا أعلم بأنه موضوع الأسماء والصفات يعني
+
+346
+00:30:12,370 --> 00:30:16,310
+من الموضوعات الشيقة التي يريد الإنسان أن يسمع
+
+347
+00:30:16,310 --> 00:30:20,550
+الإجابة على جزياتها مرة واحدة، فبتكن تصبروا علينا
+
+348
+00:30:20,550 --> 00:30:24,410
+في أسماء والصفات لإن أنا سأنتقل معك خطوة خطوة ان
+
+349
+00:30:24,410 --> 00:30:28,730
+شاء الله يتعلق، نعمطيب اخواني اذا انا انتقل لسؤال
+
+350
+00:30:28,730 --> 00:30:34,250
+زميلكوا اللي ساله لان قبل شوية اللي هو موضوع اسماء
+
+351
+00:30:34,250 --> 00:30:38,010
+الله سبحانه وتعالى تسعة و تسعين اسم و هذا عنوان
+
+352
+00:30:38,010 --> 00:30:43,050
+موجود عندنا اللي هو .. العنوان عدد اسماء الله عز
+
+353
+00:30:43,050 --> 00:30:49,220
+وجلطبعا بالنسبة لأسماء الله سبحانه وتعالى، هذه ورد
+
+354
+00:30:49,220 --> 00:30:53,900
+في صحيح البخاري ومسلم، رحمة الله عليهم، عن أبي
+
+355
+00:30:53,900 --> 00:30:58,440
+هريرة رضي الله عنه قال، قال رسول الله صلى الله
+
+356
+00:30:58,440 --> 00:31:04,750
+عليه وسلم إن لله تسعة وتسعين أسمة، مئة إلا واحدمن
+
+357
+00:31:04,750 --> 00:31:09,970
+أحصاها دخل الجنة إنه وتر يحب الوتر أي واحد يحب
+
+358
+00:31:09,970 --> 00:31:13,270
+اللي هو إيه الإفراد والتوحيد طبعا إخواني هذا
+
+359
+00:31:13,270 --> 00:31:16,930
+الحديث احنا راح نناقش فيه مسألتين المسألة الأولى
+
+360
+00:31:16,930 --> 00:31:21,890
+المتعلقة بعدد أسماء الله سبحانه وتعالى أيوة
+
+361
+00:31:21,890 --> 00:31:25,510
+والمسألة الثانية اللي هي الإحصاء ما المراد
+
+362
+00:31:25,510 --> 00:31:30,290
+بالإحصاء مراد بالتسعة وتسعين والمراد بالإحصاء فعلا
+
+363
+00:31:30,290 --> 00:31:34,790
+يعني السؤال اللي بيطلح نفسههل أسماء الله سبحانه
+
+364
+00:31:34,790 --> 00:31:41,510
+وتعالى هي فقط تسعة وتسعين اسم أم هناك أسماء أخر؟
+
+365
+00:31:41,510 --> 00:31:44,870
+والسؤال الآخر اللي بيطرح نفسه في هذا الجزئية كيف
+
+366
+00:31:44,870 --> 00:31:50,890
+نوفر بين هذا الحديث الذي يقبل فيه النبي صلى الله
+
+367
+00:31:50,890 --> 00:31:56,870
+عليه وسلم عن أسماء الله بأنها تسعة وتسعين اسم
+
+368
+00:31:56,870 --> 00:32:01,250
+والحديث الآخريعني هنا هذا الحديث الذي يفيد ظاهره
+
+369
+00:32:01,250 --> 00:32:06,890
+الحصر والحديث الأخر الذي يدل على أن هناك أسماء
+
+370
+00:32:06,890 --> 00:32:10,650
+أخرى زيادة على التسعة وتسعين أسألك بكل اسم إن هو
+
+371
+00:32:10,650 --> 00:32:16,150
+لك سميت به نفسك أو علمته أحدا من خلق كيف ننوفق بين
+
+372
+00:32:16,150 --> 00:32:20,030
+هذه الحديث أو هذين الحديثين اللي لديني يا ابدوان
+
+373
+00:32:20,030 --> 00:32:23,830
+بأن بينهم ايه تناقض نعم
+
+374
+00:32:52,680 --> 00:32:58,330
+معناه، ماشيالكلام .. الكلام جيد .. اه .. تبقى
+
+375
+00:32:58,330 --> 00:33:01,750
+تقولي شيء؟ اه .. ال .. ال .. ال .. ال .. ال .. ال
+
+376
+00:33:01,750 --> 00:33:05,330
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+377
+00:33:05,330 --> 00:33:05,690
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+378
+00:33:05,690 --> 00:33:06,070
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+379
+00:33:06,070 --> 00:33:06,070
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+380
+00:33:06,070 --> 00:33:07,750
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+381
+00:33:07,750 --> 00:33:08,090
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+382
+00:33:08,090 --> 00:33:08,130
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+383
+00:33:08,130 --> 00:33:12,110
+ال .. ال .. ال .. ال ..
+
+384
+00:33:12,110 --> 00:33:12,150
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+385
+00:33:12,150 --> 00:33:12,870
+.. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال ..
+
+386
+00:33:12,870 --> 00:33:16,290
+ال .. ال .. ال ..
+
+387
+00:33:16,290 --> 00:33:20,970
+ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال .. ال
+
+388
+00:33:20,970 --> 00:33:24,060
+.. ال ..تسعة و تسعين اسم؟ تسعة و تسعين اسم؟ نعم،
+
+389
+00:33:24,060 --> 00:33:29,800
+طيب ماشي، اه الله سبحانه وتعالى علم الخطب تسعة و
+
+390
+00:33:29,800 --> 00:33:33,560
+تسعين اسمه، لأن الإيمان الحاجة الأسطورية جمع
+
+391
+00:33:33,560 --> 00:33:36,680
+الأسماء الله عز و جل من تسعة و تسعين اسمه، لكن
+
+392
+00:33:36,680 --> 00:33:39,400
+الله سبحانه وتعالى سافر بالاسماء الأخرى في علم
+
+393
+00:33:39,400 --> 00:33:42,220
+سبحانه وتعالى، فالله سبحانه وتعالى فلو أنا مابتعظم
+
+394
+00:33:42,220 --> 00:33:45,520
+شجرة الأقلاب وانبعثلهم وانبعثلي سبعة و أربعة، ما
+
+395
+00:33:45,520 --> 00:33:48,820
+نفي ذات كلمة الله، إن الله عز و جل ممكنقلت الله
+
+396
+00:33:48,820 --> 00:33:50,780
+سبحانه وتعالى لإن لو أسمع كثيرة جدا في الأرض اللي
+
+397
+00:33:50,780 --> 00:33:52,880
+هتبصها في عينيها يا سبحان الله تعالى، لكن اللي
+
+398
+00:33:52,880 --> 00:33:57,920
+اطلع عليها عليك ومجموعها لنا هي تسع سنةطيب، اتفضل،
+
+399
+00:33:57,920 --> 00:34:01,460
+ماشي، صح إحنا بنعرف كمان أكتر من تسعة و تسعين اسم،
+
+400
+00:34:01,460 --> 00:34:04,340
+يعني مثلا إنه .. إنه بنقراه و بنعرفه تسعة و تسعين،
+
+401
+00:34:04,340 --> 00:34:07,860
+لو قضتنا كمان بس كمام دقاسة كتير، صاروا ميديا،
+
+402
+00:34:07,860 --> 00:34:10,620
+كمان بتعدد أكتر، لكن إيش المقصود؟ طبعا بتعطيك إياه
+
+403
+00:34:10,620 --> 00:34:13,620
+مثلا و تداه منه الآن، مثلا إنه لو .. لو كنا في
+
+404
+00:34:13,620 --> 00:34:16,820
+مكتب تسعة و تسعين .. في مكتبة، في تسعة و تسعين
+
+405
+00:34:16,820 --> 00:34:20,940
+كتاب، لو أنت قرأتها مثلا كنت عالمان في مجال كلام،
+
+406
+00:34:20,940 --> 00:34:25,070
+فهل المكتب تسعة و تسعين كتاب مثلالكن إذا و أنت
+
+407
+00:34:25,070 --> 00:34:27,550
+قرأت هذه الكتب من ضمن ان هي مكتبة اللي فيها لف
+
+408
+00:34:27,550 --> 00:34:30,590
+الكتب، صرت عالم في مجال كده، ما كده للأسماء،
+
+409
+00:34:30,590 --> 00:34:32,830
+الأسماء اللي احنا برضه نعرفها كثيرة جدا، أكتر من
+
+410
+00:34:32,830 --> 00:34:35,730
+مئة، العلم اللي الله طبعا أكتر في .. في علم
+
+411
+00:34:35,730 --> 00:34:39,630
+الأباين عندنا، لكن الرسول حدد تسعة و تسعين اسم، من
+
+412
+00:34:39,630 --> 00:34:43,350
+أحصى يتعلم و يحفظ و يتطبق في مجال حياته و فهمه و
+
+413
+00:34:43,350 --> 00:34:50,650
+في العلم، صار أيه الدهنجة؟طيب حتى نضيف كلام الأخوة
+
+414
+00:34:50,650 --> 00:34:55,430
+الزملاء يعني كلام صحيح و يصب في اللي هو المضمون
+
+415
+00:34:55,430 --> 00:35:02,110
+اخواني بداية يعني حديث ان لله تسعة وتسعين اسم هذا
+
+416
+00:35:02,110 --> 00:35:10,450
+الحديث كما ذكر علماؤنا بأنه لا يفيد الحصرة وانما
+
+417
+00:35:10,450 --> 00:35:17,130
+هذا الحديث يفيد الإخبارعن أسماء الله سبحانه وتعالى
+
+418
+00:35:17,130 --> 00:35:23,930
+الواردة في القرآن الكريم والسنة النبوية إذا الحديث
+
+419
+00:35:23,930 --> 00:35:29,050
+علشان نفهم المراد من الحديث وحتى يزول الإشكال
+
+420
+00:35:29,050 --> 00:35:33,670
+الحاصل الإشكال الظاهر طبعا الحاصل بين هذا الحديث
+
+421
+00:35:33,670 --> 00:35:38,610
+وحديث بكل اسمه لك سميت به نفسك إلى آخره إذا هذا
+
+422
+00:35:38,610 --> 00:35:46,570
+الحديث بداية يفيد الإخبار ولا يفيد الحصروعلماء في
+
+423
+00:35:46,570 --> 00:35:52,010
+اللغة قالوا لو كان الحديث يفيد الحصر لكانت تعبيره
+
+424
+00:35:52,010 --> 00:35:56,250
+بغير هذا التعبير الموجود في هذا الحديث لكانت تعبير
+
+425
+00:35:56,250 --> 00:36:03,370
+إن أسماء الله تعالى مثلا تسعة وتسعين اسم خلاص فقط
+
+426
+00:36:04,420 --> 00:36:08,680
+يعني لحظة لما أقول إن أسماء الله تعالى تسعة وتسعين
+
+427
+00:36:08,680 --> 00:36:14,140
+اسم، يعني لا زيادة على هذه الأسماء، لكن نص الحديث
+
+428
+00:36:14,140 --> 00:36:20,220
+إخواني لحظة اختلف، إيش جال؟ إن لله تسعة وتسعين
+
+429
+00:36:20,220 --> 00:36:25,870
+اسمةوكأن هذا الحديث يقول بأن أسماء الله تعالى التي
+
+430
+00:36:25,870 --> 00:36:29,850
+أخبرتم بها أيها الناس من خلال كتاب الله من خلال
+
+431
+00:36:29,850 --> 00:36:33,210
+سنة رسول الله عليه الصلاة والسلام هي في تعدادها
+
+432
+00:36:33,210 --> 00:36:38,510
+تسعة وتسعين اسم إذا لاحظوا هذا الإخبار إخواني زي
+
+433
+00:36:38,510 --> 00:36:41,810
+ما ذكر الأزميل كل مثال اللي وقرب فيه الصورة هذا
+
+434
+00:36:41,810 --> 00:36:47,430
+الإخبار يعني أن هناك أسماء أخرى لا نعلمها إذا
+
+435
+00:36:47,430 --> 00:36:52,550
+الحديث الثانيلا تعارض بينه وبين الحديث الأول
+
+436
+00:36:52,550 --> 00:36:57,510
+الحديث الثاني بالعكس شارح لميد للحديث الأول ويبين
+
+437
+00:36:57,510 --> 00:37:01,830
+أن أسماء ويؤكد على معنى الحديث الأول بأن الأسماء
+
+438
+00:37:01,830 --> 00:37:09,740
+غير محصورة في 99 بل هناك أسماء زيادة على 99 اسمإذا
+
+439
+00:37:09,740 --> 00:37:13,260
+الحديث يا إخواني يفيد الحصر .. يفيد عفوا الإخبار
+
+440
+00:37:13,260 --> 00:37:18,040
+ولا يفيد الحصر ولا تعارض بينه وبين الحديث الآخر بل
+
+441
+00:37:18,040 --> 00:37:22,560
+الحديث الآخر يبين أن أسماء الله تعالى غير محصورة
+
+442
+00:37:22,560 --> 00:37:27,680
+في التسعة وتسعين، وتصور يعني الحديث الثاني ويكلها
+
+443
+00:37:27,680 --> 00:37:32,450
+من الحديث الصحيحةالدعاء اللي بيقول فيه النبي عليه
+
+444
+00:37:32,450 --> 00:37:36,390
+الصلاة والسلام طبعا موضوع الشاهد فيه ما أصاب مسلما
+
+445
+00:37:36,390 --> 00:37:40,490
+قط هم ولا حزن فقال اني عبدك وابن عبدك وابن أمتك
+
+446
+00:37:40,490 --> 00:37:45,410
+ناصيتي بيدك ماضل فيا حكمك عدل فيا قبائك اسألك بكل
+
+447
+00:37:45,410 --> 00:37:52,500
+اسم هو لك سميت به نفسكأو أنزلته في كتابك أو علمته
+
+448
+00:37:52,500 --> 00:37:56,340
+أحدًا من خلقك أو استأثرت به لحظه، الآن موضوع
+
+449
+00:37:56,340 --> 00:38:01,300
+الشاهد أو استأثرت به في علم الغيب عندك أن تجعل
+
+450
+00:38:01,300 --> 00:38:04,780
+القرآن الكريم أو القرآن ربيع قلبي وجلاها حزني إلى
+
+451
+00:38:04,780 --> 00:38:08,380
+آخر اللي هو النص لحظة يا إخواني يعني بالنسبة لهذا
+
+452
+00:38:08,380 --> 00:38:13,060
+الحديث واضح جدا في دلالته يدل على أن الله سبحانه
+
+453
+00:38:13,060 --> 00:38:16,900
+وتعالى سمى نفسه بأسماء طبعا هذه الأسماء
+
+454
+00:38:19,670 --> 00:38:26,290
+أنزلها في كتابه، إذن هي معلومة، وهناك أسماء علمته
+
+455
+00:38:26,290 --> 00:38:30,670
+أحدا من خلقه، منها ما علمها رسولنا صلى الله عليه
+
+456
+00:38:30,670 --> 00:38:35,790
+وسلمفأخبرنا عنها أيضًا من رسولنا صلى الله عليه
+
+457
+00:38:35,790 --> 00:38:41,230
+وسلم، فلحظوا الآن ما أنزل الله في كتابه وما علمه
+
+458
+00:38:41,230 --> 00:38:46,590
+أحدًا من خلقه وإحنا السنة هي جزء مما علم المولى
+
+459
+00:38:46,590 --> 00:38:49,970
+سبحانه وتعالى رسوله صلى الله عليه وسلم، هذه أصبحت
+
+460
+00:38:49,970 --> 00:38:56,890
+معلومة لدينا، لكن الجزء الذي يزيدأيوة ما استأثرت
+
+461
+00:38:56,890 --> 00:39:00,890
+به في علم الغيب عندك، إذا الذي استأثر الله سبحانه
+
+462
+00:39:00,890 --> 00:39:04,650
+وتعالى به عنده في علم الغيب، هذا غير معلوم عندنا،
+
+463
+00:39:04,650 --> 00:39:07,530
+كيف إذا إحنا بدنا نقول والله أسماء الله تسعة
+
+464
+00:39:07,530 --> 00:39:11,950
+وتسعين، إذا هناك هذا المعنى واضح جدا، هناك أسماء
+
+465
+00:39:11,950 --> 00:39:16,710
+تزيدوا على التسعة وتسعين علمها عند الله سبحانه
+
+466
+00:39:16,710 --> 00:39:22,880
+وتعالى، ورد في روايات أخرى إخوانيفي يوم القيامة ان
+
+467
+00:39:22,880 --> 00:39:26,240
+النبي صلى الله عليه وسلم لما الناس بيروح لادم وادم
+
+468
+00:39:26,240 --> 00:39:31,460
+ويحولهم لنوح ونوح لإبراهيم وإبراهيم لموسى وموسى
+
+469
+00:39:31,460 --> 00:39:35,180
+إلى عيسى وعيسى إلى محمد صلوات الله وسلامه عليهم
+
+470
+00:39:35,180 --> 00:39:40,480
+أجمعين يسجدوانبينا صلى الله عليه وسلم يزجد بين يدي
+
+471
+00:39:40,480 --> 00:39:45,900
+رب العزة سبحانه وتعالى ويدعو بدعاء ويدعو بأسماء لم
+
+472
+00:39:45,900 --> 00:39:50,720
+يكن يعلمها من قبل، إذا هذا الدعاء في هذا الموطن
+
+473
+00:39:50,720 --> 00:39:55,640
+الذي يدعو فيه رسولنا صلى الله عليه وسلم بأسماء لله
+
+474
+00:39:55,640 --> 00:40:00,920
+لم يكن يعلمها، أيضا يدل دلالة واضحة على إيه؟ على
+
+475
+00:40:00,920 --> 00:40:05,440
+أن هناك أسماء زيادة على التسعة وتسعيناحنا الأسماء
+
+476
+00:40:05,440 --> 00:40:08,240
+اللي معلومة عندنا هي اللي أخبرنا عنها النبي عليه
+
+477
+00:40:08,240 --> 00:40:11,720
+الصلاة والسلام، إذا الإسم اللي يدعو أو الأسماء
+
+478
+00:40:11,720 --> 00:40:15,520
+اللي يدعو بيها المولى رسولنا صلى الله عليه وسلم في
+
+479
+00:40:15,520 --> 00:40:19,860
+ذاك اليوم، غير معلومة له من قبل وها دي طبعا تدخل
+
+480
+00:40:19,860 --> 00:40:24,660
+ضمن ما استأثر الله بعلمه، فأنبأه إيش أو فعلّمه هذا
+
+481
+00:40:24,660 --> 00:40:28,920
+الإسم في ذاك الموقفإذا إخواني يعني اللي بدنا نقوله
+
+482
+00:40:28,920 --> 00:40:36,300
+في هذه الجزئية بأن أسماء الله تعالى المعلومة لدينا
+
+483
+00:40:36,300 --> 00:40:41,880
+المخبر عنها هي التسعة وتسعين ولكن هناك أسماء زيادة
+
+484
+00:40:41,880 --> 00:40:46,160
+على التسعة وتسعين استثار الله بعلمها، طبعا هذا
+
+485
+00:40:46,160 --> 00:40:50,040
+الاستثار يدل على أن أسماء الله تعالى بالطبع
+
+486
+00:40:50,040 --> 00:40:56,420
+إشمالهاغير محصورة في التسعة وتسعين اسم المعلومة
+
+487
+00:40:56,420 --> 00:41:00,900
+اللي لدينافي عامة لغة جالو الحصر، آياتي على
+
+488
+00:41:00,900 --> 00:41:04,520
+التلقاء التالت هي .. هي أولا إنما، جملة، بعدين ما
+
+489
+00:41:04,520 --> 00:41:08,580
+وإلا، مال إلا وإلا و9 إلا و9 و9 أسمة، والهاجة
+
+490
+00:41:08,580 --> 00:41:11,840
+التالتة ده التخصيص، مش إن الجملة، زي حدث إن اللي
+
+491
+00:41:11,840 --> 00:41:16,240
+لقيت 98 أسمة، لكن تخصيصها ده اللي يديه يفيد الحصر،
+
+492
+00:41:16,240 --> 00:41:19,940
+ليه يفيد الحصر 99 أسمة؟ وإن ما يفيد الحصر في من
+
+493
+00:41:19,940 --> 00:41:24,070
+أحصاد .. في ما هو معلومفي الجملة التي بعدنا، يعني
+
+494
+00:41:24,070 --> 00:41:27,370
+هذا ال field صحيح اللي اتحصر هذا الجبهة أو الحديث،
+
+495
+00:41:27,370 --> 00:41:30,850
+لكن اتحصر هذا ليس اسم الله وانما الإخبار بأن من
+
+496
+00:41:30,850 --> 00:41:36,330
+أحصاها دخل الجنة؟ نعم، وهذا ما تفسره اللي هو إيش
+
+497
+00:41:36,330 --> 00:41:39,610
+الإحصاء الوارد الآن، المثل ده الثاني اللي احنا
+
+498
+00:41:39,610 --> 00:41:44,730
+ناقشه ليه إيش؟ من أحصاها دخل الجنة، يعني لاحظوا ال
+
+499
+00:41:44,730 --> 00:41:51,360
+99 اسم المخبر عنها، الآنمن حقق إحصائها دخلة اللي
+
+500
+00:41:51,360 --> 00:41:56,700
+هو إيه الجنة نعم إذا المثلة الثانية في هذا الجانب
+
+501
+00:41:56,700 --> 00:42:01,060
+اللي هي من أحصاها معنا الإحصاء طبعا إخواني الإحصاء
+
+502
+00:42:01,060 --> 00:42:06,380
+قبل ما قالوا في أراء متعددة بمعنى العد يعدوها
+
+503
+00:42:06,380 --> 00:42:11,690
+ويستوفيها حفظا بمعنى اللي هو الطاقة و القدرةعلماء
+
+504
+00:42:11,690 --> 00:42:15,530
+لن تحصوه، يعني لن تستطيعوا على إحصاه، على طاقته
+
+505
+00:42:15,530 --> 00:42:19,450
+وجه الثالث بمعنى العقل والمعرفة، الرابع يقرأ
+
+506
+00:42:19,450 --> 00:42:23,030
+القرآن فيختم وبالتالي قراءة القرآن وختمه يكون اللي
+
+507
+00:42:23,030 --> 00:42:26,830
+هو صاحب هذه القراة قد مر على التسعة أو تسعين اسم
+
+508
+00:42:26,830 --> 00:42:31,630
+وحققه من خلالها معنى اللي هو الإحصاء، لكن ما يعني
+
+509
+00:42:31,630 --> 00:42:38,310
+يميل إليه علماءنا بأن الإحصاء هو ما يجمع بين هذه
+
+510
+00:42:38,310 --> 00:42:46,570
+الوجوه جميع، بمعنىمن عدها وحافظها وعقل معانيها ودع
+
+511
+00:42:46,570 --> 00:42:51,650
+الله سبحانه وتعالى بها هذا هو أيش معنى الإحصاء
+
+512
+00:42:51,650 --> 00:42:55,630
+لأنه إخواني بدأوا أقولكوا شغالة لأن لو أردنا نقول
+
+513
+00:42:55,630 --> 00:43:01,810
+بأن الإحصاء المراد به العد والحفظ هناك أناس ملاحظة
+
+514
+00:43:02,450 --> 00:43:07,550
+و يحفظون أسماء الله تعالى، هل ينفعهم هذا العد أو
+
+515
+00:43:07,550 --> 00:43:11,710
+هذا الحفظ؟ لا ينفعهم طيب، نوع ثاني، هناك أو ناس
+
+516
+00:43:11,710 --> 00:43:16,790
+يحفظون و يعدون أسماء الله و يفهمون معانيها أيضا،
+
+517
+00:43:16,790 --> 00:43:21,130
+لكن لا يطبقون هذه المعاني في أرض الواقع، هل تنفعهم
+
+518
+00:43:21,130 --> 00:43:26,520
+هذه الأسماء؟ لا تنفعهم، لحظة إذامن يعد أو يحفظ هذه
+
+519
+00:43:26,520 --> 00:43:31,120
+الأسماء ويفهم معانيها ويدعو الله سبحانه وتعالى
+
+520
+00:43:31,120 --> 00:43:35,000
+بيها أو يعمل بمقتضة معاني هذه الأسماء، هو الذي
+
+521
+00:43:35,000 --> 00:43:42,130
+يحقق مفهوم الإحصاء الحقيقيإذا هو الذي يفوز ببشارة
+
+522
+00:43:42,130 --> 00:43:48,390
+نبينا صلى الله عليه وسلم، من أحصها دخل الجنة، إذا
+
+523
+00:43:48,390 --> 00:43:54,010
+من طبق أو من قام بهذه الأمور جميعا، هو الذي ينال
+
+524
+00:43:54,010 --> 00:44:00,350
+شرف بشارة النبي صلى الله عليه وسلم، بأن يدخل الجنة
+
+525
+00:44:01,340 --> 00:44:06,880
+بحفظه و فهمه لمعانيها و تطبيقه في أرض الواقع لهذه
+
+526
+00:44:06,880 --> 00:44:10,480
+المعاني فلا يدعو الله سبحانه وتعالى أو لا يدعو إلا
+
+527
+00:44:10,480 --> 00:44:14,660
+الله عز وجل بهذه الأسماء و طبعا اخواني العمل
+
+528
+00:44:14,660 --> 00:44:19,360
+بمقتضة هذه الأسماء الله عز وجل من أسماء يأنه رحيم،
+
+529
+00:44:19,360 --> 00:44:22,680
+إذا اللي لابد من أن نتعامل نحن فيما بيننا اللي هو
+
+530
+00:44:22,680 --> 00:44:27,060
+الرحمةصفات الله أنه كريم، أنه جواد، إذا لابد من أن
+
+531
+00:44:27,060 --> 00:44:31,540
+نتعامل بإيش بهذه المعاني، هذا هو المفهوم الحقيقي
+
+532
+00:44:31,540 --> 00:44:36,820
+لمين لمعنى الإحصاء الوارد في هذا الحديث، طبعا
+
+533
+00:44:36,820 --> 00:44:40,040
+إخواني بالنسبة ليه أن هو من أحصاها؟أحنا قلنا من
+
+534
+00:44:40,040 --> 00:44:45,000
+حفظها و فهم معانيها و دع الله سبحانه وتعالى بها،
+
+535
+00:44:45,000 --> 00:44:50,420
+هنا يجدر الإشارة إلى أن الإنسان الذي يعني يريد أن
+
+536
+00:44:50,420 --> 00:44:54,060
+يدعو الله سبحانه وتعالى، يجب أن يختار من الأسماء
+
+537
+00:44:54,060 --> 00:45:00,380
+والصفات ما يناسب لهي المسألةما يناسب المسألة،
+
+538
+00:45:00,380 --> 00:45:04,700
+إنسان يطلب الرحمة فيختار اسم الرحيم، يا رحمن
+
+539
+00:45:04,700 --> 00:45:08,980
+ارحمنا، إنسان يطلب اللي هو المغفرة، يا غفور اغفر
+
+540
+00:45:08,980 --> 00:45:14,300
+لنا، إنسان يطلب النصر، يا عزيز، يا جبار، كويس، لكن
+
+541
+00:45:14,300 --> 00:45:18,260
+مش معقول إنسان يعني يطلب اللي هو الرحمة ويقول يا
+
+542
+00:45:18,260 --> 00:45:21,660
+جبار ارحمنا، نعم هو اسم الأسماء اللي لا، لكن
+
+543
+00:45:21,660 --> 00:45:27,100
+المقام يتطلب أن نختار الاسم المناسب لمين لهذه
+
+544
+00:45:27,100 --> 00:45:31,840
+المسألةفهذه يعني إشارة ننتبه إليها وننبي الناس
+
+545
+00:45:31,840 --> 00:45:36,620
+إليها حتى يعني يكون دعانا ان شاء الله تعالى منسجن
+
+546
+00:45:36,620 --> 00:45:41,280
+مع اللي هو مسائلنا اللتي نسأل الله سبحانه وتعالى
+
+547
+00:45:41,280 --> 00:45:47,620
+بيها هذا فيما يتعلق بعد أسماء الله سبحانه وتعالى
+
+548
+00:45:47,620 --> 00:45:56,400
+وإحصائي هذه الأسماء إذا كان في أي استفسار أي سؤال
+
+549
+00:45:56,400 --> 00:46:02,260
+حول هذا ال ..المعنى احنا برضه يعني نفيد و نستفيد
+
+550
+00:46:02,260 --> 00:46:15,520
+من بعضنا البعض ان شاء الله و تعالى طيب
+
+551
+00:46:15,520 --> 00:46:21,960
+اخواني يعني عشان حتى يعني نعم لأ الطبقة القديمة
+
+552
+00:46:21,960 --> 00:46:26,420
+اخواني بالنسبة للكتاب تابعوا اللي هو إصدار الكتاب
+
+553
+00:46:26,420 --> 00:46:31,020
+في ال .. ال .. ال ..ما طلعش، احتمال يعني على آخر
+
+554
+00:46:31,020 --> 00:46:33,780
+الأسبوع أو في أول مطلع الأسبوع القادم ان شاء الله
+
+555
+00:46:33,780 --> 00:46:40,720
+و تعالى اليوم يعني بنكتفي باللي هو الحديث عن تعريف
+
+556
+00:46:40,720 --> 00:46:46,760
+الأسماء والصفات و أدلة الأسماء والصفات و المراد
+
+557
+00:46:46,760 --> 00:46:52,380
+باللي هو العدد في حديث إن لله تسعة وتسعين اسم
+
+558
+00:46:52,470 --> 00:46:56,730
+والفرق بين الاسم والصفة، المرة الجاية ان شاء الله
+
+559
+00:46:56,730 --> 00:47:02,090
+بيكون الكتاب بين أيديكم ونحضر معاهم اللي هو موضوع
+
+560
+00:47:02,090 --> 00:47:07,070
+الأسماء والصفات، أقسامها ومذاهب الناس فيها، ان شاء
+
+561
+00:47:07,070 --> 00:47:10,750
+الله نجرف مع أنواع الصفات وأقسامها ومذاب السلف في
+
+562
+00:47:10,750 --> 00:47:14,710
+أسماء الله سبحانه .. في أسماء الله سبحانه وتعالى
+
+563
+00:47:15,060 --> 00:47:19,500
+وصفاته نكتفي بهذا القدر اليوم ان شاء الله تعالى
+
+564
+00:47:19,500 --> 00:47:22,660
+والسلام عليكم ورحمة الله وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/g_gmrGcngi4_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/g_gmrGcngi4_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6d80f61684c15881e9891107156fca683fb5b864
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/g_gmrGcngi4_postprocess.srt
@@ -0,0 +1,2848 @@
+1
+00:00:20,840 --> 00:00:24,780
+نكمل إن شاء الله تعالى حديثنا اليوم في الفصل
+
+2
+00:00:24,780 --> 00:00:29,460
+الثاني عن الأسماء والصفات الإلهية أقسامها ومذاهب
+
+3
+00:00:29,460 --> 00:00:36,400
+الناس فيها في المبحث الأول سنتناول بإذن الله تعالى
+
+4
+00:00:36,400 --> 00:00:40,980
+أقسام الصفات المبحث الثاني مذهب السلف في أسماء
+
+5
+00:00:40,980 --> 00:00:46,160
+الله وصفاته المبحث الثالث قواعد في أسماء الله عز
+
+6
+00:00:46,160 --> 00:00:52,900
+وجل وصفاته المبحث الرابع الصفات الخبريةبالنسبة
+
+7
+00:00:52,900 --> 00:00:56,380
+لتقسيم السلف سنؤخر الحديث عنها كما أخر المؤلف
+
+8
+00:00:56,380 --> 00:01:03,620
+الحديث عنها و ننتقل إلى تقسيم المتكلمين لصفات الله
+
+9
+00:01:03,620 --> 00:01:10,240
+سبحانه وتعالى الصف الأول من المتكلمين اللي هم
+
+10
+00:01:10,240 --> 00:01:19,400
+الأشاعرة سنتحدث عن أقسام الصفات عند الأشاعرةكما
+
+11
+00:01:19,400 --> 00:01:23,380
+ترون إخواني بالنسبة لأقسام الصفات عند الأشاعرة
+
+12
+00:01:23,380 --> 00:01:30,520
+يقسموها إلى عدة أقسام سنتعرف على كل قسم ثم نرسمها
+
+13
+00:01:30,520 --> 00:01:36,410
+في جدول يوضح مجموع هذه الأقسامالقسم الأول هي
+
+14
+00:01:36,410 --> 00:01:43,270
+الصفات النفسية الصفات النفسية والمراد بها كما
+
+15
+00:01:43,270 --> 00:01:47,570
+تراون صفة
+
+16
+00:01:47,570 --> 00:01:52,470
+نفسية وحيدة هي صفة الوجود الصفات النفسية تنحصر في
+
+17
+00:01:52,470 --> 00:02:01,130
+صفة واحدة هي صفة الوجود وهذه الصفةطبعا تدل على صفة
+
+18
+00:02:01,130 --> 00:02:06,290
+الوجود الأزلي الأبدي المطلق الكامل لله سبحانه
+
+19
+00:02:06,290 --> 00:02:11,870
+وتعالى وتدل هذه الصفة على أن كل وجود أو موجود
+
+20
+00:02:11,870 --> 00:02:17,650
+يستند أو يحتاج في وجوده إلى وجود الله سبحانه
+
+21
+00:02:17,650 --> 00:02:24,390
+وتعالىإذا صفة النفسية الوحيدة هي صفة الوجود وهذه
+
+22
+00:02:24,390 --> 00:02:29,410
+الصفة عندما يطلقها المتكلمون يقولون بأنها تدله
+
+23
+00:02:29,410 --> 00:02:35,610
+دلالة واضحة ومباشرة على ذات الله سبحانه وتعالى
+
+24
+00:02:35,610 --> 00:02:42,470
+لأنه السر في وجود كل الموجودات على وجه هذه الأرض
+
+25
+00:02:42,470 --> 00:02:48,430
+هذا بالنسبة للصفة النفسية الأولى وهي صفة ثبوتية
+
+26
+00:02:49,140 --> 00:02:54,840
+الصفة او التقسيمة الثانية اللي هي الصفات السلبية
+
+27
+00:02:54,840 --> 00:02:59,120
+لحظة اخواني من معناها الظاهر المجرد قد يبدو لنا
+
+28
+00:02:59,120 --> 00:03:03,680
+معنى سلبي لكن يريدوا بيها هم معنى ايه؟ معنى اخر
+
+29
+00:03:03,680 --> 00:03:08,600
+ايجابي ايوة يريدون بالصفات السلبية ايه الصفات التي
+
+30
+00:03:10,740 --> 00:03:15,600
+نعم لا تليق أو ينفون الصفات التي لا تليق بذات الله
+
+31
+00:03:15,600 --> 00:03:20,440
+سبحانه وتعالى ساموها سلبية أي تسلب عن الذات
+
+32
+00:03:20,440 --> 00:03:24,480
+الإلهية ما لا يليق بمعنى أخر ننفي عن الله ما لا
+
+33
+00:03:24,480 --> 00:03:29,500
+يليق هذا المراد بالصفات السلبية فالسلب لاحظوا
+
+34
+00:03:29,500 --> 00:03:35,860
+السلب أي نفي جزء من لغة ايه معناها فكل صفةمن هذه
+
+35
+00:03:35,860 --> 00:03:42,860
+الصفات تنفي في المقابل صفة النقص المقابلة لها مثلا
+
+36
+00:03:42,860 --> 00:03:47,600
+لو احنا ذكرنا ان الله سبحانه و تعالى واحد، اذا
+
+37
+00:03:47,600 --> 00:03:52,920
+احنا نثرت صفة اللي هي الوحدانيةوفي نفس الوقت صفة
+
+38
+00:03:52,920 --> 00:03:58,340
+الوحدانية تسلب أو تنفي عن اللا عز وجل التعدد، إذا
+
+39
+00:03:58,340 --> 00:04:04,900
+لاحظوا الصفة السلبية تنفي الصفة المقابلة، إن هذا
+
+40
+00:04:04,900 --> 00:04:12,150
+المراد بيه الصفات السلبيةمثلا صفة القدم، أن الله
+
+41
+00:04:12,150 --> 00:04:17,090
+قديم، كويس، هذه الصفة تنفي عن الله عز وجل صفة
+
+42
+00:04:17,090 --> 00:04:20,650
+الحدوث، اللي هي إنه إيش مخلوق أو إنه له بداية أو
+
+43
+00:04:20,650 --> 00:04:25,810
+ما شبه، وكذا بقية اللي هي الصفات السلبية، لكن ما
+
+44
+00:04:25,810 --> 00:04:30,330
+هي الصفات السلبية؟ هناك قلنا الصفات النفسية صفة
+
+45
+00:04:30,830 --> 00:04:35,710
+واحدة صفة الوجود بالنسبة لي اللي هي الصفات السلبية
+
+46
+00:04:35,710 --> 00:04:39,510
+قالوا طبعا هي كثيرة أكتر من أن تحصل لأن صفات الله
+
+47
+00:04:39,510 --> 00:04:46,030
+عز وجل كثيرة يعني متناهية لكن حاولوا أن يحصروها في
+
+48
+00:04:46,030 --> 00:04:50,750
+خمس الصفاتوقالوا إن باقية الصفات الكثيرة اللي
+
+49
+00:04:50,750 --> 00:04:54,890
+بنسمعها ونقراها كلها في النهاية متضمنة في إيش؟ في
+
+50
+00:04:54,890 --> 00:05:01,210
+هذه اللي هي الصفات الصفة الأولى هي صفة الوحدانية
+
+51
+00:05:02,160 --> 00:05:07,040
+صفة الوحدانية، لاحظوا صفة الوحدانية تنفي عن الله
+
+52
+00:05:07,040 --> 00:05:12,000
+سبحانه وتعالى التعدد، تنفي عن الله عز وجل الشرك،
+
+53
+00:05:12,000 --> 00:05:16,700
+الند، الضد، كل هذه المعاني السلبية تنفيها هذه
+
+54
+00:05:16,700 --> 00:05:23,260
+الصفة عن مين؟ عن الله سبحانه وتعالى، الكفق، كل هذه
+
+55
+00:05:23,260 --> 00:05:29,440
+المعاني، نعم عندما نقول بأن الله واحدتلقائيا يفهم
+
+56
+00:05:29,440 --> 00:05:35,220
+المستمع بأن صفات السلب المقابلة التي لا تليق بذات
+
+57
+00:05:35,220 --> 00:05:41,980
+الله سبحانه وتعالى منفية عن الله عز وجل الصفة
+
+58
+00:05:41,980 --> 00:05:53,640
+الثانية هي صفة القدم صفة القدموالقدم تنفي وجود
+
+59
+00:05:53,640 --> 00:06:00,360
+بداية في الزمان لوجوده سبحانه وتعالى صفة القدم
+
+60
+00:06:00,360 --> 00:06:09,140
+تنفي وجود بداية لوجود الله سبحانه وتعالى كل وجود
+
+61
+00:06:09,140 --> 00:06:15,200
+له بداية، لكن الله عز وجل قديم، أزليطبعا إخواني
+
+62
+00:06:15,200 --> 00:06:19,300
+احنا نستعيد عن اللي هو هذا المعنى عند المتكلمين
+
+63
+00:06:19,300 --> 00:06:26,680
+بصفة ثابتة في القرآن الكريم والسنة أيوة الأول كان
+
+64
+00:06:26,680 --> 00:06:29,340
+ورد في حديث نبيله عليه الصلاة والسلام والأول الذي
+
+65
+00:06:29,340 --> 00:06:35,980
+ليس قبله شيء والآخر الذي ليس بعده شيءهم حتى يفسروا
+
+66
+00:06:35,980 --> 00:06:39,280
+المتكلمين، يفسروا هذه الصفات بحديث رسول الله عليه
+
+67
+00:06:39,280 --> 00:06:43,120
+الصلاة والسلام، قدم يقولوا بأنه ايش؟ تنفيه اللي هو
+
+68
+00:06:43,120 --> 00:06:46,700
+بداية لوجوده سبحانه وتعالى، لأن يا أخواني نفيه
+
+69
+00:06:46,700 --> 00:06:50,900
+البداية، نفي الحدوث، وإلا لو قلنا هناك بداية لوجود
+
+70
+00:06:50,900 --> 00:06:54,360
+الله، معناته إيه؟ أن الله حادثوالتالي الحادث لابد
+
+71
+00:06:54,360 --> 00:06:58,700
+له من محدث وها كذا نقع فيه مفاهيم الإلحاد الأخرى
+
+72
+00:06:58,700 --> 00:07:02,600
+ولا إياد بالله لكن هنا ليس له بداية بيفسرها بإيش
+
+73
+00:07:02,600 --> 00:07:09,780
+بيقولوا فهو الأول الذي ليس قبله شيء نعم الصفة
+
+74
+00:07:09,780 --> 00:07:15,700
+الثالثة هي صفة البقاء وصفة البقاء تنفي عن الله
+
+75
+00:07:15,700 --> 00:07:20,750
+سبحانه وتعالى اللي هو لحوق الفناءبذاته سبحانه
+
+76
+00:07:20,750 --> 00:07:26,830
+وتعالى أو اللي هو النهاية لله عز وجل طبعا هنا هذه
+
+77
+00:07:26,830 --> 00:07:30,850
+الصفة تنفي هذا المعنى السلبي عن الله سبحانه وتعالى
+
+78
+00:07:30,850 --> 00:07:39,510
+في نص الحديث فهو الآخر الذي ليس بعده شيءهناك القدم
+
+79
+00:07:39,510 --> 00:07:44,430
+الأول الذي ليس قبله شيء، هنا الآخر الذي .. طبعا
+
+80
+00:07:44,430 --> 00:07:50,130
+اللي هو إيش؟ البقاء هو الآخر الذي ليس بعده شيء،
+
+81
+00:07:50,130 --> 00:07:55,010
+نعم وهذا طبعا من كمال الله سبحانه وتعالى، كل من
+
+82
+00:07:55,010 --> 00:07:59,790
+عليها فان ويبقى وجه ربك ذو الجلال والإكرام، هذا
+
+83
+00:07:59,790 --> 00:08:03,630
+المعنى واضح ودلت عليه نصوص القرآن الكريم والصنة
+
+84
+00:08:03,630 --> 00:08:10,330
+النبويةصفة الرابعة هي مخالفة الحوادث، ماذا يعني أو
+
+85
+00:08:10,330 --> 00:08:14,350
+ماذا يعنون بمخالفة الحوادث؟ لعدم مثلتي سبحانه
+
+86
+00:08:14,350 --> 00:08:19,830
+وتعالى للمخلوقات، لأن الحوادث هي المخلوقات، هنا
+
+87
+00:08:19,830 --> 00:08:26,210
+يقولون بأن الله يخالف الحوادث، بمعنى النص الشرعي
+
+88
+00:08:26,210 --> 00:08:33,040
+عندنا وليس كمثله شيءفيس كمثله شيء، لا في ذاته ولا
+
+89
+00:08:33,040 --> 00:08:38,020
+في أسمائه وصفاته، إذا مخالفة الحوادث قد ما أنت
+
+90
+00:08:38,020 --> 00:08:43,440
+تتصور المخلوقات ما لها من صفات سواء كانت صفات كمال
+
+91
+00:08:43,440 --> 00:08:50,840
+أو غيره، الله سبحانه وتعالى منزهعن مشابهة خلقه في
+
+92
+00:08:50,840 --> 00:08:55,500
+هذه الصفات، طبعا هو منزه عن مشابهة خلقه في صفات
+
+93
+00:08:55,500 --> 00:08:59,760
+كمالهم، اللي هي المحدودة، الناقصة، فمن بابه أولى
+
+94
+00:08:59,760 --> 00:09:03,460
+أن يكون منزه أيضا، اللي هي الصفات النقص التي
+
+95
+00:09:03,460 --> 00:09:08,860
+يتصفون بها، نعم، إذا هذه الصفة الرابعة الصفة
+
+96
+00:09:08,860 --> 00:09:14,720
+الخامسة، اللي هي صفة القيام بالذاتمعنى ذلك أن الله
+
+97
+00:09:14,720 --> 00:09:24,460
+سبحانه وتعالى أن ذاته لا تقوم بغيره وأنه لا يستند
+
+98
+00:09:24,460 --> 00:09:32,120
+إلى آخرين فهو سبحانه الغني الصمد القيوم أي أن الله
+
+99
+00:09:32,120 --> 00:09:36,140
+سبحانه وتعالى هنا لاحظوا بالنسبة لهذه الصفة صفة
+
+100
+00:09:36,140 --> 00:09:42,540
+القيام بالذات تقابلها صفة القيومية وصفة الصمد وصفة
+
+101
+00:09:42,540 --> 00:09:47,120
+الغنيالغنى، نعم هذه الصفات هي التي تقابل هذه
+
+102
+00:09:47,120 --> 00:09:52,220
+المعنى، لاحظوا تقسيمات المتكلمين كلها إلها أصولها،
+
+103
+00:09:52,220 --> 00:09:56,240
+نعم الشرعية عندنا في مدار أهل السنة وبالتالي نحن
+
+104
+00:09:56,240 --> 00:10:03,220
+في غنىعن مثل هذه المصطلحات، الأولى أنه نتحدث عن
+
+105
+00:10:03,220 --> 00:10:07,920
+أسماء وصفات الله سبحانه وتعالى بما ورد نعم في
+
+106
+00:10:07,920 --> 00:10:12,620
+القرآن الكريم ووصفه به رسوله صلى الله عليه وسلم في
+
+107
+00:10:12,620 --> 00:10:18,370
+سنته، الله عز وجل يقول أنتم أعلم أم لا؟نحن لا نعلم
+
+108
+00:10:18,370 --> 00:10:24,190
+حقيقة أنفسنا، هو الله عز وجل هو الذي يعلم حقيقتنا،
+
+109
+00:10:24,190 --> 00:10:28,630
+فمن باب أولى نعجز عن الواعي، عن العلم بذات الله
+
+110
+00:10:28,630 --> 00:10:33,140
+سبحانه وتعالىلا نعلم عن ذاته سبحانه وتعالى ولا عن
+
+111
+00:10:33,140 --> 00:10:38,140
+صفاته إلا بما .. بما أخبرنا، إذا نكتفي بما أخبرنا
+
+112
+00:10:38,140 --> 00:10:43,020
+الله سبحانه وتعالى عن نفسه في كتابه وأخبرنا عنه
+
+113
+00:10:43,020 --> 00:10:47,420
+نبينا صلى الله عليه وسلم في سنته مش محتاجين لكل
+
+114
+00:10:47,420 --> 00:10:51,060
+هذه التسميات اللي فيها نوع من الفلسفة و .. ال ..
+
+115
+00:10:51,060 --> 00:10:56,240
+البدل اللي هو الجهد حتى كمان في .. بالنسبة لهذه
+
+116
+00:10:56,240 --> 00:11:02,960
+الأوصافلا تصلوا إلى درجة الكمال المطلق الذي وصف به
+
+117
+00:11:02,960 --> 00:11:08,340
+سبحانه وتعالى نفسه لما نقول الأول ليست كالقدم لما
+
+118
+00:11:08,340 --> 00:11:10,900
+نقول الآخر ليست كصفة البقاء اللي هم بيقولوها
+
+119
+00:11:10,900 --> 00:11:15,340
+لاحظوا فيه كمال فيه كمال مطلق في هذا الاسم أو هذه
+
+120
+00:11:15,340 --> 00:11:20,000
+الصفة لما نقول اللي هي المخالفة للحوادث ليس كمثله
+
+121
+00:11:20,000 --> 00:11:23,580
+شيء عندما نتحدث عن اللي هو القيام بالذات الحي
+
+122
+00:11:23,580 --> 00:11:28,180
+القيومالصمد، الغني، كل هذه الصفات تغنينا عن كل هذه
+
+123
+00:11:28,180 --> 00:11:33,900
+التقسيمات اللي قسمها من المتكلمين بالنسبة للصفات
+
+124
+00:11:33,900 --> 00:11:38,890
+الله سبحانه وتعالىإذا هذه هي الصفات اللي هي إيش
+
+125
+00:11:38,890 --> 00:11:46,670
+الصفات طبعا السلبية اللي وصف فيها الأشاعر الله
+
+126
+00:11:46,670 --> 00:11:50,550
+سبحانه وتعالى يعني لو بدنا نعملنا جدول على اللوحة
+
+127
+00:11:50,550 --> 00:11:55,010
+حتى تكون التقسيمة كمان مجملة وواضحة أمامكم جميعا
+
+128
+00:11:55,010 --> 00:11:57,330
+نقدر نقول اللي هي أقسام الصفات
+
+129
+00:12:09,660 --> 00:12:18,900
+تنقسم ليه؟ اللي هو صفات نفسية احنا
+
+130
+00:12:18,900 --> 00:12:23,620
+لحد الان في التقسيم الثاني صفات هي نفسية و صفات
+
+131
+00:12:23,620 --> 00:12:32,240
+هنا أيش سلبية صفات النفسية صفة واحدة هي صفة اللي
+
+132
+00:12:32,240 --> 00:12:33,400
+هو أيش الوجود
+
+133
+00:12:35,750 --> 00:12:40,950
+إذا صفة واحدة صفات السلبية خمس صفات الصفة الأولى
+
+134
+00:12:40,950 --> 00:12:48,890
+أيوة ذكرونا بها أيوة لحظة
+
+135
+00:12:48,890 --> 00:12:53,970
+شوية الوحدانية ايوة
+
+136
+00:12:53,970 --> 00:12:57,690
+ثلاثة البقاء أيوة
+
+137
+00:13:17,880 --> 00:13:22,870
+هم حصلوها في هذه الخمسة و قالوا انهكل الصفات
+
+138
+00:13:22,870 --> 00:13:28,170
+الأخرى اللى بتختار على بالكه نعم هي يعني تتضمنها
+
+139
+00:13:28,170 --> 00:13:32,430
+هذه اللي هي الصفات الخامسة نعم تتضمنها فهذه عناوين
+
+140
+00:13:32,430 --> 00:13:37,590
+ومفاتيح لمين لبقية اللي هي الصفات الأخرى طبعا هناك
+
+141
+00:13:37,590 --> 00:13:41,050
+.. نعم السبب اللي ممكنش محتاجه في كل الصفات
+
+142
+00:13:41,050 --> 00:13:44,830
+الخامسة لإنه موجود عكس العدد محدد عكس التعدد
+
+143
+00:13:44,830 --> 00:13:49,150
+وموجود عكس العدد يعني ليش ميلوها و جعلوها نفسية و
+
+144
+00:13:49,150 --> 00:13:57,330
+تقاربات و اخرى يعنيهنا يعني هذه الصفة .. أيوة كيف؟
+
+145
+00:13:57,330 --> 00:14:02,190
+الصفة يعني الصفة النفسية طبعا اخواني يعني هذه
+
+146
+00:14:02,190 --> 00:14:06,970
+الصفة سموها من الصفات النفسية لأنها تدل دلالة
+
+147
+00:14:06,970 --> 00:14:12,970
+واضحة ومباشرة على اللي هو عايش على معناها اللي يدل
+
+148
+00:14:12,970 --> 00:14:17,900
+على ذات الله سبحانه وتعالىفالله عز وجل موجود فهذا
+
+149
+00:14:17,900 --> 00:14:21,540
+الوجود يدل عند اللي هو هؤلاء المتكلمين يدل على ذات
+
+150
+00:14:21,540 --> 00:14:26,460
+الله عز وجل لاحظوا كل المخلوقات موجودة لكن كل هذه
+
+151
+00:14:26,460 --> 00:14:31,480
+المخلوقات الموجودة تحتاجوا في وجودها إلى وجود الله
+
+152
+00:14:31,480 --> 00:14:36,440
+سبحانه وتعالىوإحنا عندما نتحدث عن .. عن الله
+
+153
+00:14:36,440 --> 00:14:39,360
+سبحانه وتعالى كمان إخواني لما نتحدث حديث عقلي بحت
+
+154
+00:14:39,360 --> 00:14:44,240
+نتحدث بداية عن إثبات وجود الله هذا النقطة الأولى
+
+155
+00:14:44,240 --> 00:14:48,740
+اللى بنتحدث فيها إثبات الوجود بتكون هذه عقبة احنا
+
+156
+00:14:48,740 --> 00:14:53,920
+بتجاوزنا إياها سهل بعديك أن نتجاوز العقبات الأخرى
+
+157
+00:14:53,920 --> 00:14:58,560
+يعني عندما الإنسان يعني يناضر أو يتحدث مع إنسان
+
+158
+00:14:58,560 --> 00:15:02,720
+ملحد قضية الأولى وجود أو عدم وجود الله عز وجلإذا
+
+159
+00:15:02,720 --> 00:15:07,000
+تجاوزنا هذه العقبة سهل بعد ذلك أن اتحدث عن وحدانية
+
+160
+00:15:07,000 --> 00:15:09,820
+الله سبحانه وتعالى، عن بقية لي الصفاتالوحدانية
+
+161
+00:15:09,820 --> 00:15:13,160
+بتيجي تبعا لمين؟ لصفة اللي هي الوجود، لإن احنا
+
+162
+00:15:13,160 --> 00:15:17,800
+اليوم في واقعنا اللي بينكره أو اللي بيعتقده، اللي
+
+163
+00:15:17,800 --> 00:15:21,380
+بينكر عندما تتجاوز معاه صفة الوجود، تنتقل معاه
+
+164
+00:15:21,380 --> 00:15:24,800
+إلىه، الحديث عن الوحدانية ليش؟ لإن في آلهة كثيرة
+
+165
+00:15:24,800 --> 00:15:27,860
+موجودة في واقع الحياة، لكن أنت الآن ده كتبرهن له
+
+166
+00:15:27,860 --> 00:15:33,140
+على أن الله عز وجل هو الوحيد اللي يتصف بصفةاللي هي
+
+167
+00:15:33,140 --> 00:15:36,680
+الوحدانية، أي الإلهية، فلا إلهة بحق، لا معبودة بحق
+
+168
+00:15:36,680 --> 00:15:42,640
+إلا الله سبحانه وتعالى، فعشان هي الصفة هذه أساس
+
+169
+00:15:42,640 --> 00:15:46,860
+وتدل دلالة عند اللي هو المتكلمين على مين؟ على ذات
+
+170
+00:15:46,860 --> 00:15:52,580
+الله في وجوده، اللي طبعا استمد الوجود كله، وجوده
+
+171
+00:15:52,580 --> 00:15:56,250
+من مين؟ من الله سبحانه وتعالى، نعمممكن يقولوا ما
+
+172
+00:15:56,250 --> 00:16:00,010
+يحطوهاش ضمن السلبية، لأن وجود شيء بدأ يكون معروف
+
+173
+00:16:00,010 --> 00:16:02,050
+عن الله سبحانه وتعالى موجود حتى في الفرقة الطرفي
+
+174
+00:16:02,050 --> 00:16:04,350
+ذات، يقول إن ستة مخلق سماء في الأرض، يقول إن الله،
+
+175
+00:16:04,350 --> 00:16:07,570
+يقول إن الله، أما الاسفات السلبية، فممكن بعض اللي
+
+176
+00:16:07,570 --> 00:16:09,810
+بيقول عنها، يعني اللي بيقول عنها في المطبع، ممكن
+
+177
+00:16:09,810 --> 00:16:13,110
+يهزف هذا الاسفل، أما الوجود، هذا الشيء مسلم يقول.
+
+178
+00:16:13,390 --> 00:16:16,550
+نعم، هو يعني زي ما احنا نقول اللي هو لفظ جلال الله
+
+179
+00:16:16,550 --> 00:16:20,010
+عز وجل، الله عز وجل هذا اللفظ لا ينصرف إلا لمين؟
+
+180
+00:16:20,010 --> 00:16:25,310
+لذات الله عز وجلهم عندهم اللي هي صفة الوجود هي تدل
+
+181
+00:16:25,310 --> 00:16:33,710
+دلالة مباشرة على الذات الله سبحانه وتعالى التقسيمة
+
+182
+00:16:33,710 --> 00:16:40,350
+الأخرى عند اللي هو المتكلمين اللي هي تقسيمة صفات
+
+183
+00:16:40,350 --> 00:16:45,090
+المعاني ثلاثة
+
+184
+00:16:45,090 --> 00:16:50,550
+صفات المعاني هذه اللي هي الصفات
+
+185
+00:16:54,050 --> 00:16:59,350
+سبع صفات يعني لاحظوا الصفات شوية شوية يعني هي صفات
+
+186
+00:16:59,350 --> 00:17:06,930
+الوجود الصفات النفسية الصفات النفسية تتحدث عن وجود
+
+187
+00:17:06,930 --> 00:17:11,190
+الله الصفات السلبية اللي بتنفي ما لا يليق بذات
+
+188
+00:17:11,190 --> 00:17:15,150
+الله سبحانه وتعالى الآن صفات المعاني صفات المعاني
+
+189
+00:17:15,150 --> 00:17:19,190
+زي ما تشايفين هذه الصفات القائمة بذاته سبحانه
+
+190
+00:17:19,190 --> 00:17:24,550
+وتعالىكصفة العلم وغيرها من الصفات اللي راح تذكرها
+
+191
+00:17:24,550 --> 00:17:30,130
+وتستلزم هذه الصفات اللي هو حكما معينا صفة العلم
+
+192
+00:17:30,130 --> 00:17:36,370
+تستلزم أن يكون الله سبحانه وتعالى عالما صفة القدرة
+
+193
+00:17:36,370 --> 00:17:43,250
+تستلزم أن يكون الله عز وجل قادر و هكذا بالنسبة ليه
+
+194
+00:17:43,250 --> 00:17:44,810
+الصفات المعاني
+
+195
+00:17:47,480 --> 00:17:51,900
+طبعا هي سبع صفات الصفة الأولى منها هي صفة العلم
+
+196
+00:17:51,900 --> 00:17:57,860
+وقالوا عن صفة العلم بأنها صفة أزالية قائمة بذات
+
+197
+00:17:57,860 --> 00:18:02,930
+الله سبحانه وتعالىهذه الصفة هي التي بها تنكشف
+
+198
+00:18:02,930 --> 00:18:08,550
+الأمور و يحيط الله سبحانه وتعالى بالمخلوقات على ما
+
+199
+00:18:08,550 --> 00:18:15,210
+هي في الواقع و ما ستكون عليه في المستقبل أو تفاصيل
+
+200
+00:18:15,210 --> 00:18:21,750
+لهذه المخلوقات طبعا اخواني بالنسبة لصفة العلم التي
+
+201
+00:18:21,750 --> 00:18:25,840
+يتصف بها الله سبحانه وتعالىهذه الصفة صفة أزلية
+
+202
+00:18:25,840 --> 00:18:31,580
+قلنا و الله سبحانه وتعالى له الكمال المطلق في هذه
+
+203
+00:18:31,580 --> 00:18:37,080
+الصفة له الكمال المطلق في هذه الصفة و قلنا أن
+
+204
+00:18:37,080 --> 00:18:41,940
+العقلبعد اللي هو استدلالنا بالكتاب والسنة على هذه
+
+205
+00:18:41,940 --> 00:18:47,300
+الصفات أن العقل أيضا لا يعارض بل يثبت اللي هو
+
+206
+00:18:47,300 --> 00:18:51,300
+الكثير من هذه الصفات وصفة العلم واحدة من الصفات
+
+207
+00:18:51,300 --> 00:18:57,120
+اللي يثبتها من العقل لأنه يستحيل أن يتوجه الإنسان
+
+208
+00:18:57,120 --> 00:19:03,020
+لإله بالإبادة ويعتقد صاحب اللي هو هذه الإبادة
+
+209
+00:19:03,020 --> 00:19:09,810
+بعقله أن هذا الإله إيش ماله؟ جاهلهل يتوجه إنسان
+
+210
+00:19:09,810 --> 00:19:14,190
+منها إلى إله بالإبادة ويعتقد .. حتى .. حتى البيعبد
+
+211
+00:19:14,190 --> 00:19:18,490
+آلهة أخرى غير الله عز وجل، يعني لا يصفون آلهتهم
+
+212
+00:19:18,490 --> 00:19:23,290
+بالجهل أو غيرها من صفات النقص، إذا إخواني الله
+
+213
+00:19:23,290 --> 00:19:28,720
+سبحانه وتعالى هو الذي أحاط بكل شيء علمًانعم، لا
+
+214
+00:19:28,720 --> 00:19:32,720
+يخفى عليه شيء لا في الأرض ولا في السماء فصفة العلم
+
+215
+00:19:32,720 --> 00:19:38,780
+صفة أزلية قائمة بذات الله سبحانه وتعالى صفة ثانية
+
+216
+00:19:38,780 --> 00:19:42,580
+راح نمر عليها المرور هي صفة القدرة وهي أيضًا صفة
+
+217
+00:19:42,580 --> 00:19:50,060
+أزلية قائمة بذاته يتأتى بها إيجاد المخلوقات
+
+218
+00:19:50,060 --> 00:19:55,040
+وإدامها فهي صفة أثيرية في الأشياءنعم كما ترون،
+
+219
+00:19:55,040 --> 00:20:00,080
+لاحظوا التعبير عن صفة للقدرة صفة يتأتى بها إيجاد
+
+220
+00:20:00,080 --> 00:20:03,300
+اللي هي المخلوقات، لأنه راح نشوف اللي هي صفة
+
+221
+00:20:03,300 --> 00:20:07,480
+الإرادة يتأتى بها تخصيص المخلوقات على الأحوال
+
+222
+00:20:08,230 --> 00:20:12,250
+لاحظوا بالنسبة ليه اللي هو هذه الصفة صفة القدرة
+
+223
+00:20:12,250 --> 00:20:16,330
+صفة أزلية يتأتى بها إيجاد اللي هو الله سبحانه
+
+224
+00:20:16,330 --> 00:20:20,830
+وتعالى المخلوقات وإعدامها على الكيفية والهيئة التي
+
+225
+00:20:20,830 --> 00:20:30,050
+يشاع الله سبحانه وتعالى فالله عز وجل القادر صفة
+
+226
+00:20:30,050 --> 00:20:34,610
+القدرة من خلالها أوجد الله تعالى بقدرته هذه
+
+227
+00:20:34,610 --> 00:20:40,060
+المخلوقات جميعاإذن هي صفته يتأتى بها إيجاد
+
+228
+00:20:40,060 --> 00:20:48,100
+المخلوقات، والله عز وجل بقدرته هو الذي ينهي
+
+229
+00:20:48,100 --> 00:20:54,010
+وجود هذه المخلوقاتكويس؟ فهي صفة أثرية في الأشياء،
+
+230
+00:20:54,010 --> 00:20:58,910
+أي أن هذه الصفة نجد أثرها في الوايه المخلوقات، لأن
+
+231
+00:20:58,910 --> 00:21:04,310
+هذه المخلوقات استمدت وجودها من خلال قدرة الله
+
+232
+00:21:04,310 --> 00:21:09,740
+سبحانه وتعالى، خلال قدرة الله عز وجلإذا هذه الصفة
+
+233
+00:21:09,740 --> 00:21:13,820
+اللي هي القدرة الصفة الثالثة هي صفة الإرادة ويتأثر
+
+234
+00:21:13,820 --> 00:21:17,400
+بها تخصيص المخلوقات مما يجوز عليها من الأحوال
+
+235
+00:21:17,400 --> 00:21:20,860
+والألوان والعيئات والصفات وهي صفة أثرية أيضا يعني
+
+236
+00:21:20,860 --> 00:21:25,260
+بمعنى أخر أن الله سبحانه وتعالى قدر للمخلوقات أن
+
+237
+00:21:25,260 --> 00:21:28,700
+تكون على الحال التي هي عليها كويس؟
+
+238
+00:21:30,210 --> 00:21:34,970
+وأراد لها هو الذي خلقها، وأراد لها أن تكون على هذه
+
+239
+00:21:34,970 --> 00:21:38,590
+الحالة التي هي عليها، والله عز وجل يا إخواني قادر
+
+240
+00:21:38,590 --> 00:21:44,050
+على أن يوجد المخلوقات على غير الحال التي هي عليها،
+
+241
+00:21:44,050 --> 00:21:48,210
+لأن ربنا خلقنا احنا كبشر على هيئتنا، بألواننا،
+
+242
+00:21:48,210 --> 00:21:51,650
+بأشكالنا، إلى آخرين، والمخلوقات الأخرى، الحيوانات،
+
+243
+00:21:51,650 --> 00:21:55,150
+النباتات، كلها الله عز وجل أوجدها على الهيئة التي
+
+244
+00:21:55,150 --> 00:21:58,700
+هي عليهاأي عجز الله سبحانه وتعالى؟ هنا تدخلي
+
+245
+00:21:58,700 --> 00:22:03,320
+القدرة والإرادة، أي عجز الله عز وجل أي يغير هذه
+
+246
+00:22:03,320 --> 00:22:06,720
+المخلوقات ويوجد الإنسان على حال غير الحال التي هو
+
+247
+00:22:06,720 --> 00:22:11,660
+عليها، لا يعجزه الشيء، وأيضا المخلوقات الأخرى، إذا
+
+248
+00:22:11,660 --> 00:22:16,060
+لاحظوا صفة الإرادة الله عز وجل أراد لنا أو خصنا
+
+249
+00:22:16,060 --> 00:22:21,340
+خلينا نقول بأن نكون على هذه الحال من لون وطبعا حال
+
+250
+00:22:21,340 --> 00:22:28,180
+وهيئة وما شبه ذلك، ولا يعجزهأن يوجدنا على حال أخر
+
+251
+00:22:28,180 --> 00:22:32,240
+غير هذه الحال التي نحن عليها بيبقى بعض أحيان في كل
+
+252
+00:22:32,240 --> 00:22:36,340
+فترة زمان يظهر مخلوقات حتى بالإنسان على غير الهيئة
+
+253
+00:22:36,340 --> 00:22:40,140
+المعتادة يمكن يبقى هناك إنسان برأسي مثلا بيموت،
+
+254
+00:22:40,140 --> 00:22:43,340
+بموت حاجة، مابعيش أي شيء، بس بيبين أن ربنا سبحانه
+
+255
+00:22:43,340 --> 00:22:46,780
+وتعالى قادر على تغيير الحالة، حتى في الحيوانات
+
+256
+00:22:46,780 --> 00:22:50,370
+وعادة في الحيوانات من هذه الشكل الأصفرنعم، يعني
+
+257
+00:22:50,370 --> 00:22:53,910
+هذا فيه اللي هو من باب اللي هو فعلا يعني لإيجاز
+
+258
+00:22:53,910 --> 00:22:57,510
+الإله اللي يظهر لنا من حين لآخر، إذا صفة القدرة
+
+259
+00:22:57,510 --> 00:23:03,790
+صفة .. صفة لها نعم ارتباط بمعنى الإيجاد، الخلق،
+
+260
+00:23:03,790 --> 00:23:07,850
+وصفة الإرادة في إيش؟ في أن الله أوجد المخلوقات
+
+261
+00:23:07,850 --> 00:23:11,890
+بالهيئة اللي هي تقصيص، خاصة بهذه الحالة والهيئة
+
+262
+00:23:11,890 --> 00:23:15,890
+اللي نحن عليها، كما خاصة المخلوقات الأخرى بالهيئة
+
+263
+00:23:15,890 --> 00:23:22,700
+والحالة اللي هيش عليهاإذا بالنسبة لي اللي هي صفات
+
+264
+00:23:22,700 --> 00:23:26,420
+المعاني لاحظوا احنا لسه ضايلة عندنا اللي هي صفة
+
+265
+00:23:26,420 --> 00:23:30,840
+الحياة صفة الحياة أيضا يتأثى بيها ثبوت جميع الصفات
+
+266
+00:23:30,840 --> 00:23:44,080
+لأن الحياة شرط اتصاف المصوف بكل صفاته نجرب
+
+267
+00:23:44,080 --> 00:23:49,550
+الصورة أكثر صفة الحياة لاحظوا إيش بيقول عنهايتأتى
+
+268
+00:23:49,550 --> 00:23:53,610
+بها ثبوت جميع الصفات التي .. لأن الحياة شرط اتصافي
+
+269
+00:23:53,610 --> 00:23:59,110
+الموصوف بكل صفاته لمجرد تقريب الصورة يا إخواني،
+
+270
+00:23:59,110 --> 00:24:05,390
+الآن الإنسان كإنسان، من أهم صفات الإنسان أنه حي،
+
+271
+00:24:05,390 --> 00:24:10,080
+بناء على اتصافي بصفة الحياةبيتبعوا اللي هو وصفه
+
+272
+00:24:10,080 --> 00:24:15,360
+بصفات أخرى، أنه يسمع، أنه يتكلم، أنه يتحرك، أنه
+
+273
+00:24:15,360 --> 00:24:20,460
+يعلم، أنه يأكل، يشرب إلى أخره من اللي هي الصفات،
+
+274
+00:24:20,460 --> 00:24:25,600
+لو فقد الإنسان صفة الحياةوين بتروح الصفات الأخرى؟
+
+275
+00:24:25,600 --> 00:24:32,600
+لوجود للصفات الأخرى طبعا احنا هذا المثل ضربناه
+
+276
+00:24:32,600 --> 00:24:37,460
+للتقريب، لا للمشابه، عندما نتحدث أمثلة لتقريب
+
+277
+00:24:37,460 --> 00:24:42,300
+الصورة، لأن الله ليس كمثله شيء، دائما استحضروا في
+
+278
+00:24:42,300 --> 00:24:46,580
+حديثنا عن أسماء وصفات الله عز وجل هذه القاعدة
+
+279
+00:24:46,580 --> 00:24:52,930
+الربانية، ليس كمثله شيءلا في ذاته ولا في أسمائه
+
+280
+00:24:52,930 --> 00:24:57,170
+وصفاته عشان ما يعني لا يصرح ذهننا أن الله يتصف
+
+281
+00:24:57,170 --> 00:25:01,710
+بكذا والإنسان يتصف بكذا إذا هناك أيه مشابهة أو ما
+
+282
+00:25:01,710 --> 00:25:06,270
+شبه ذلك أو تصور لذات الله أو تجسيم لذات الله لأ هو
+
+283
+00:25:06,270 --> 00:25:11,110
+أن العقل يجب أن يقف عند حدوده في التصور أو الحديث
+
+284
+00:25:11,110 --> 00:25:16,110
+عن ذات وصفات الله سبحانه وتعالى طبعا لله المثل
+
+285
+00:25:16,110 --> 00:25:21,580
+الأعلى صفة الحياة هي صفة أساسيةلبقية الصفات فالله
+
+286
+00:25:21,580 --> 00:25:26,500
+عز وجل حي فهو قيوم فهو سميع فهو عليم فهو بصير إلى
+
+287
+00:25:26,500 --> 00:25:31,340
+آخرين لاحظوا في آية الكرسي أيوة الله فتعليك وهي من
+
+288
+00:25:31,340 --> 00:25:37,540
+أعظم آيات الصفات ديروا بالكم الله لا إله إلا هو
+
+289
+00:25:37,540 --> 00:25:43,220
+الحي القيوم أول صفة وصف بها نفسه هي الحياة صفة
+
+290
+00:25:43,220 --> 00:25:48,350
+الحياة ثم تابعهاالصفات الأخرى القيومية صفة ملازمة
+
+291
+00:25:48,350 --> 00:25:53,610
+لصفة الحياة الحي أولا ثم إيه القيوم وبقية الصفات
+
+292
+00:25:53,610 --> 00:26:00,190
+نعم يعني تابعة لهذه الصفات ثم طبعا تحدثت الآية عن
+
+293
+00:26:00,190 --> 00:26:03,730
+الكمال في هذه الحياة الذي لا تأخذه سنة ولا نوم
+
+294
+00:26:03,730 --> 00:26:07,010
+الاخر بالإضافة إلى صفات الله سبحانه وتعالى الأخر
+
+295
+00:26:07,010 --> 00:26:11,710
+الصفة الخامسة والسادسة معاها هي صفة السماء والبصل
+
+296
+00:26:12,310 --> 00:26:15,590
+من خلالهما الإدراك التام على نحو اليليق بذات الله
+
+297
+00:26:15,590 --> 00:26:19,950
+سبحانه وتعالىصفات كمان صفة السماء والبصر وبه ما
+
+298
+00:26:19,950 --> 00:26:25,510
+يتم إدراك اللي هو إيه طبعا ما في هذا الكون الصفة
+
+299
+00:26:25,510 --> 00:26:29,250
+السابعة هي صفة الكلام وهي صفة قائمة بذاته سبحانه
+
+300
+00:26:29,250 --> 00:26:35,150
+وتعالى بها أمر و بها نهى و بها يخبر ونحن بيد أيدنا
+
+301
+00:26:35,150 --> 00:26:38,410
+اللي هو كتاب الله سبحانه وتعالى والقرآن الكريم كما
+
+302
+00:26:38,410 --> 00:26:43,370
+تعلمون هو كلام الله سبحانه وتعالى ليس بمخلوقوانتوا
+
+303
+00:26:43,370 --> 00:26:46,490
+عارفين محنة القرآن وخلق القرآن، محنة تعرض لها
+
+304
+00:26:46,490 --> 00:26:49,650
+الإمام أحمد، بالمهم احنا الان لسنا بصدر ذكر
+
+305
+00:26:49,650 --> 00:26:53,610
+المحنة، لكن في نهاية المطاف اعتقاد أهل السنة بأن
+
+306
+00:26:53,610 --> 00:26:57,890
+القرآن هو كلام الله سبحانه وتعالى، صفة من صفاته،
+
+307
+00:26:57,890 --> 00:27:02,030
+ليس بمخلوق، وهذا الكلام تضمن هذه المعاني الأمر
+
+308
+00:27:02,030 --> 00:27:06,450
+والنهي والإخبارالقرآن لا يخرج عن مين؟ عن هذه
+
+309
+00:27:06,450 --> 00:27:11,190
+المعاني، إما يأمر وإما ينهى أو يخبر سبحانه وتعالى
+
+310
+00:27:11,190 --> 00:27:15,550
+اللي هو كتابة، فهذا بالنسبة لمين ليه الصفات
+
+311
+00:27:15,550 --> 00:27:19,030
+المعاني، إخواني لو بدنا نسجلها الآن اللي هي الصفات
+
+312
+00:27:19,030 --> 00:27:23,430
+السبعة اللي موجودة عندنا الآن، خلينا مع بعضنا
+
+313
+00:27:23,430 --> 00:27:26,470
+نستذكر ليها هذه الصفات ونسجلها، الصفة الأولى كانت
+
+314
+00:27:26,470 --> 00:27:27,050
+إيه الصفة؟
+
+315
+00:27:36,820 --> 00:27:42,480
+ايوة الإرادة هو
+
+316
+00:27:42,480 --> 00:27:46,480
+جمعهم
+
+317
+00:27:46,480 --> 00:27:53,280
+نعم سبعة لو أيش الكلة مش
+
+318
+00:27:53,280 --> 00:28:00,210
+مشكلة مش مشكلة مش مشكلةهذه الصفات اللي هي إيش
+
+319
+00:28:00,210 --> 00:28:04,050
+المعاني هذه التقسيمة إيش الثالثة إذا إن الصفات
+
+320
+00:28:04,050 --> 00:28:08,050
+النفسية صفة واحدة الصفات السلبية خمس صفات الصفات
+
+321
+00:28:08,050 --> 00:28:14,890
+المعاني ليه إيش سبع صفات تقسيمة الثالثة الرابعة
+
+322
+00:28:14,890 --> 00:28:25,750
+ليه الصفات المعنوية وهذه
+
+323
+00:28:25,750 --> 00:28:32,380
+تقريبا تتبع ليه إيشالصفات .. الصفات المعانية
+
+324
+00:28:32,380 --> 00:28:36,680
+ملازمة .. لاعظم الصفات المعنوية ملازمة للصفات
+
+325
+00:28:36,680 --> 00:28:41,020
+السبع الأولى، أي سبع أولى ليها الصفات المعانية،
+
+326
+00:28:41,020 --> 00:28:46,590
+ملازمة لصفات اللي هو المعاني، السبع الأولىبالنسبة
+
+327
+00:28:46,590 --> 00:28:51,970
+ليه الصفات المعنوية، طبعا إخواني هذه الصفات
+
+328
+00:28:51,970 --> 00:28:56,610
+الاتصافوا بيها فرع عن الاتصاف بيه اللي هي السبق
+
+329
+00:28:56,610 --> 00:29:01,730
+الأولى، يعني الله عز وجل اتصف بالعلم فهو عليم،
+
+330
+00:29:01,730 --> 00:29:06,970
+اتصف بالقدرة فهو قادر، اتصف بالإرادة فهو مريد،
+
+331
+00:29:06,970 --> 00:29:10,130
+اتصف طبعا احنا عند المريد ليس من أسماء الله سبحانه
+
+332
+00:29:10,130 --> 00:29:14,810
+وتعالى، لكن المهم هم عند المتكلمينتصف بالحياة فهو
+
+333
+00:29:14,810 --> 00:29:20,390
+حي، تصف بالسمح فهو سميع، تصف بالبصر فهو بصير، تصف
+
+334
+00:29:20,390 --> 00:29:25,370
+بالكلام فهو متكلم، نعم، إذا هذه الصفات المعنوية
+
+335
+00:29:25,370 --> 00:29:31,250
+الملازمة لصفات المعاني وقالوا بأن صفات المعاني
+
+336
+00:29:31,250 --> 00:29:40,570
+علال أي لابد لصفات المعنوية من صفات المعاني، لحظوا
+
+337
+00:29:40,570 --> 00:29:45,050
+هناك ارتباط وثيق ما بينالصفات المعنوية و الصفات
+
+338
+00:29:45,050 --> 00:29:51,250
+ليهيش المعاني و كأن الصفات المعاني هي الصفات و
+
+339
+00:29:51,250 --> 00:29:53,650
+الصفات المعنوية هي البعض عن اللي هو اسم الفاعل
+
+340
+00:29:53,650 --> 00:29:57,950
+اشتقوا منها اللي هو ايه اسم الفاعل نعم ايه هو اسم
+
+341
+00:29:57,950 --> 00:30:02,530
+الفاعل من هذه الصفات
+
+342
+00:30:02,530 --> 00:30:11,550
+هذا بالنسبة ليه يعني مدخل او تصور مختصر وسريععن ..
+
+343
+00:30:11,550 --> 00:30:16,690
+اللي هو تقسيمة المتكلمين و احنا لان نتكلم عن
+
+344
+00:30:16,690 --> 00:30:20,630
+تقسيمة الأشعرة لصفات الله سبحانه وتعالى هذه
+
+345
+00:30:20,630 --> 00:30:24,190
+التقسيمة طبعا الموجودة أمامكوا قالوا بأن صفات الله
+
+346
+00:30:24,190 --> 00:30:30,150
+عز وجل الأخرى متضمنة في هذه التقسيمة الموجودة
+
+347
+00:30:30,150 --> 00:30:33,530
+أمامكوا في هذا الجدوليعني أي صفة بتجيبها من هنا و
+
+348
+00:30:33,530 --> 00:30:36,470
+من هنا ممكن انها تكون في ايش في هذه الصفة او في
+
+349
+00:30:36,470 --> 00:30:40,230
+تلك او ما شبه ذلك لذلك حصروا الأسماء في اللي هو
+
+350
+00:30:40,230 --> 00:30:43,590
+هذه التقسيمة الموجودة على الورق ليها الصفات
+
+351
+00:30:43,590 --> 00:30:47,570
+النفسية و الصفات ال .. طبعا السلبية و الصفات
+
+352
+00:30:47,570 --> 00:30:53,010
+المعاني و الصفات المعنوية فهذا بالنسبة لمين ليه
+
+353
+00:30:53,010 --> 00:31:00,370
+اللي هو الأشعار ننتقل احنا بعد ذلك لمين ليه اللي
+
+354
+00:31:00,370 --> 00:31:06,030
+هو ال ..النوع الآخر أو الصنف الثاني من المتكلمين
+
+355
+00:31:06,030 --> 00:31:14,550
+وهم المعتزلة المعتزلة بالطبع اللي هو منهجهم
+
+356
+00:31:14,550 --> 00:31:22,450
+المخالف تماما للأشاعر و لبقية الفراق الإسلاميين
+
+357
+00:31:25,860 --> 00:31:30,880
+مذهب المعتزلة قام على التعطيل البقري سبحانه وتعالى
+
+358
+00:31:30,880 --> 00:31:36,640
+عن جميع صفات الكمال احنا الان نتكلم عن التعطيل عن
+
+359
+00:31:36,640 --> 00:31:39,400
+جميع الصفات اللى قدام شوية راح نلاقي بعض الصفات
+
+360
+00:31:39,400 --> 00:31:43,280
+أثبتوها وراح نرد عليها في حينها ان شاء الله تعالى
+
+361
+00:31:43,280 --> 00:31:48,540
+لكن المذهب العام هو تعطيل صفات الله سبحانه وتعالى
+
+362
+00:31:48,540 --> 00:31:52,060
+طبعا
+
+363
+00:31:52,060 --> 00:31:54,600
+بالنسبة للمعتزلة
+
+364
+00:31:55,980 --> 00:31:59,400
+لم يثبتوا لها الصفات السبعة، لأن دي لا شائرة ولا
+
+365
+00:31:59,400 --> 00:32:03,740
+غير ولا غيرات من اللي هي الصفات، لكن ماذا قالوا؟
+
+366
+00:32:03,740 --> 00:32:06,860
+قالوا عن اللي هو .. عن الله سبحانه وتعالى، تحدثوا
+
+367
+00:32:06,860 --> 00:32:11,460
+عنه فقالوا إيش؟ قالوا بأن الله علم بذاته، أن الله
+
+368
+00:32:11,460 --> 00:32:16,640
+تعالى قادر بذاته، أن الله حي بذاته، إلى آخر من
+
+369
+00:32:16,640 --> 00:32:20,510
+اللي هي الصفاتطبعا يا إخواني بالنسبة ليه عالم
+
+370
+00:32:20,510 --> 00:32:28,650
+بنفسه أو حي بنفسه أو قادر بذاته لحظة نفه قيام
+
+371
+00:32:28,650 --> 00:32:34,050
+الصفات بذات الله نفه قيام الصفات بذات الله سبحانه
+
+372
+00:32:34,050 --> 00:32:39,710
+وتعالى يعني لكم أن تتصوروا اللي هو موضوع الانكار
+
+373
+00:32:39,710 --> 00:32:45,390
+أو التعطيل اللي أنكره المعتزلة لو أحنا أردنا نقرب
+
+374
+00:32:45,390 --> 00:32:52,080
+الصورةمتحدث عن احنا كبشر وقولنا بأن ابراهيم عالم
+
+375
+00:32:52,080 --> 00:32:57,620
+بذاته بمعنى اخر عالم بلا علم هذا هو حديث المعتزلة
+
+376
+00:32:57,620 --> 00:33:06,160
+انه سميع بلا سمع بصير بلا بصر طبعا البعض منكوا
+
+377
+00:33:06,160 --> 00:33:11,380
+الان بيقول كيف يمكن ان نتصور انسان عليم بلا علم
+
+378
+00:33:11,380 --> 00:33:18,370
+تصوروا معايا انتوا لان كيف؟أو بصير بلا بصر أو سمية
+
+379
+00:33:18,370 --> 00:33:25,670
+بلا سم هل يمكن أن نتصور إنسان بهذه الكيفية؟ بالطبع
+
+380
+00:33:25,670 --> 00:33:31,370
+لا وإلا حديثنا يا إخواني بهذه الكيفية حديث عن
+
+381
+00:33:31,370 --> 00:33:40,200
+إنسان يعني بمعنى آخرلا وجود له، يعني عدو، حديثنا
+
+382
+00:33:40,200 --> 00:33:44,900
+عن إنسان معدوم، لا وجود له، كيف أنا أصدق أو أتصور
+
+383
+00:33:44,900 --> 00:33:50,700
+بعقلي إن إنسان موجود بذاته يسمع بلا سمع، حي بلا
+
+384
+00:33:50,700 --> 00:33:55,240
+حياة، عليم بلا علم، بصير بلا بصر؟هل هناك معنى
+
+385
+00:33:55,240 --> 00:33:58,900
+لوجود إنسان بهذه الكيفيات؟ أي وإذا اللي الآن
+
+386
+00:33:58,900 --> 00:34:04,780
+التعطيل بمعنى آخر هو عبادة إله معدوم، لا وجود له،
+
+387
+00:34:04,780 --> 00:34:08,760
+لذلك علماءنا، ابن القيم وابن تيمة وغيرهم العلماء
+
+388
+00:34:08,760 --> 00:34:14,400
+السلف، كانت مقولتهم المشهورة المشبهة يعبدون صنمة،
+
+389
+00:34:14,400 --> 00:34:19,600
+والمعطلة يعبدون عدمة، يعني لا وجود لمين؟ لهذا
+
+390
+00:34:19,600 --> 00:34:25,820
+الإلهتماما احنا ضربنا صورة لميل صورة من خلال او
+
+391
+00:34:25,820 --> 00:34:30,560
+ضربنا مثل للتقريب اللي هو للمعنى الإنسان لم نستطع
+
+392
+00:34:30,560 --> 00:34:36,280
+تصوره فمن باب أولى يا إخواني قال يعني نتصور إله
+
+393
+00:34:36,280 --> 00:34:43,840
+بهذه الكيفية إله سميع بلا سمع عليم بلا علم بصير
+
+394
+00:34:43,840 --> 00:34:50,360
+بلا بصر يعني بين جثين لا إلهلا إله، لا وجود لهذا
+
+395
+00:34:50,360 --> 00:34:53,780
+الإله، إذا ننفي الإله، طبعا البعض قد يستغرب،
+
+396
+00:34:53,780 --> 00:34:57,400
+معقول؟ يعني المعتزي لو وصله إلى هذا القول، إخواني
+
+397
+00:34:57,400 --> 00:35:03,060
+اللي بيدقوله إن هذه الفراق وجدت في ظرف كان الحقد
+
+398
+00:35:03,060 --> 00:35:07,690
+فيه على الإسلام كبيركان الحقد فيه على الإسلام كبير
+
+399
+00:35:07,690 --> 00:35:12,850
+و طبعا انتصار الإسلام و توسع الإسلام وفتوحات
+
+400
+00:35:12,850 --> 00:35:17,990
+الإسلام أخذت الأعداء فبحثوا عن سر قوة هذا الدين
+
+401
+00:35:17,990 --> 00:35:22,270
+فوجدوه في وين؟ في العقيدة فارادوا أن يشوشوا هذه
+
+402
+00:35:22,270 --> 00:35:26,330
+القوة اللي طبعا بينطلق من خلالها الإسلام في
+
+403
+00:35:26,330 --> 00:35:31,310
+البلدان الفاتحةفشنوا صهامهم وغزوهم في ذاك الوقت
+
+404
+00:35:31,310 --> 00:35:35,510
+الفكري العقدي على ميد على عقيدتنا، فأثاروا مثل هذه
+
+405
+00:35:35,510 --> 00:35:40,350
+الشبهات وللأسف هذه الشبهات لا قد قبول لدى ميد، لدى
+
+406
+00:35:40,350 --> 00:35:44,310
+ضعاف النفوس، الناس الحاقدين على الإسلام أو الناس
+
+407
+00:35:44,310 --> 00:35:48,370
+الجهلة البساطة وجدوا في مثل هذه الشبهات اللي
+
+408
+00:35:48,370 --> 00:35:52,710
+ألبسوهالباس إسلامي، ديروا بالكم، زي ما راح أشوف في
+
+409
+00:35:52,710 --> 00:35:55,990
+مبرراتهم، البسوها لباس إسلامي بهدف الدفاع عن الدين
+
+410
+00:35:55,990 --> 00:36:00,350
+أو يعني تنزيه الله وما شبه ذلك، لكن في حقيقة الأمر
+
+411
+00:36:00,350 --> 00:36:04,150
+كان المراد من .. ثارت مثل هذه الشبهات، النيل من
+
+412
+00:36:04,150 --> 00:36:08,120
+مين؟من عقيدتنا السليمة الصحيحة اللي مصدرها القرآن
+
+413
+00:36:08,120 --> 00:36:11,920
+الكريم والسنة النبوية وإضعافها في نفوس أبناء
+
+414
+00:36:11,920 --> 00:36:15,900
+المسلمين فوصلوا إلى القول بهذه .. بهذه المقولات
+
+415
+00:36:15,900 --> 00:36:23,760
+الكفرية بأن نفوا أو عطلوا الصفات عن ذات الله
+
+416
+00:36:23,760 --> 00:36:27,780
+سبحانه وتعالى أو نفوا قيام الصفات بذات الله سبحانه
+
+417
+00:36:27,780 --> 00:36:35,000
+وتعالى طبعا إخواني مبررهم هممبررها بالنسبة
+
+418
+00:36:35,000 --> 00:36:38,380
+للمعتزلة
+
+419
+00:36:38,380 --> 00:36:48,200
+قالوا بأن الله تعالى عندما نثبت له هذه الصفات نكون
+
+420
+00:36:48,200 --> 00:36:55,600
+بذلك قد وقعنا في مفهوم المشابع ما بين الخالق
+
+421
+00:36:55,600 --> 00:37:00,660
+والمخلوق أو العكس وبالتالي حتىيعني لا نقع في مفهوم
+
+422
+00:37:00,660 --> 00:37:04,260
+المشابهة، لا من قريب ولا من بعيد، راح هم يعطلوا
+
+423
+00:37:04,260 --> 00:37:08,840
+الصفات كلها، خلاص، حتى لا يتبادر لدهن الناس أن
+
+424
+00:37:08,840 --> 00:37:13,180
+الله يشبه في صفاته المخلوقات أو أن المخلوقات تشبه
+
+425
+00:37:13,180 --> 00:37:17,960
+في صفاتها الله سبحانه وتعالى، راح هم نفوا هذه
+
+426
+00:37:17,960 --> 00:37:22,660
+الصفات هم
+
+427
+00:37:22,660 --> 00:37:26,260
+ينكروا الصفات جميعا، هذا اللي هي الأشارة، لأ هم
+
+428
+00:37:26,260 --> 00:37:30,020
+إلهم حديث عن بعض هذه الصفات راح نجيلهالكن الحديث
+
+429
+00:37:30,020 --> 00:37:33,140
+اللي كان عن الصفات بشكل عام، المذهب تبعهم بشكل
+
+430
+00:37:33,140 --> 00:37:36,960
+عام، بعد شوية راح يرجعهم و يتراجعوا بالنسبة لصفة
+
+431
+00:37:36,960 --> 00:37:40,680
+الحياة و العلم و القدرة، هذه الصفات بتراجعوا عنها
+
+432
+00:37:40,680 --> 00:37:44,120
+و يحاولوا أن يثبتوها و هذه طبعا تعتبر نقطة ضعف و
+
+433
+00:37:44,120 --> 00:37:47,360
+ما أخذ عليهم و طعن فيه اللي هو المذهب بشكل عام،
+
+434
+00:37:47,360 --> 00:37:50,660
+راح نجيلها، لكن المذهب بشكل عام بعيدا عن هذا
+
+435
+00:37:50,660 --> 00:37:55,000
+الإثبات لهذا الصفات الثلاث قالوا بإيش بنفيها
+
+436
+00:38:05,350 --> 00:38:11,910
+النقطة الثانية قالوا بأن الله تعالى عندما نصف بهذه
+
+437
+00:38:11,910 --> 00:38:17,530
+الصفات، هذه الصفات تتطلب تعدد للذوات
+
+438
+00:38:19,880 --> 00:38:23,780
+تعدد للذوات وتعدد للذوات يعتبر شرك وكفر بالله
+
+439
+00:38:23,780 --> 00:38:28,140
+وبالتالي قالوا إيه نحن ننفي الصفات حتى لا نحدث
+
+440
+00:38:28,140 --> 00:38:31,020
+اللي هو أيش مسألة اللي هي التعدد طبعا هذا كله كلام
+
+441
+00:38:31,020 --> 00:38:35,000
+سنرد عليه ان شاء الله تعالى بعد حين اذا عشان اللي
+
+442
+00:38:35,000 --> 00:38:38,720
+هو حتى لا يقع في مسألة التعدد في الذوات المسألة
+
+443
+00:38:38,720 --> 00:38:44,910
+الثالثة قالوا بأن اثبات الصفاتفي إثبات بأن الله
+
+444
+00:38:44,910 --> 00:38:48,890
+يحتاجه إلى غير .. لما نقول أن الله سبحانه وتعالى
+
+445
+00:38:48,890 --> 00:38:54,110
+يعلم بعلم، إذا هو يحتاج إلى صفة العلم، قادر بقدرة،
+
+446
+00:38:54,110 --> 00:38:58,350
+إذا هو يحتاج إلى صفة القدرة، لاحظوا كيف التبرير
+
+447
+00:38:58,350 --> 00:39:01,620
+الأعوش دي ربالكموبالتالي احتياج الله إلى صفة
+
+448
+00:39:01,620 --> 00:39:04,620
+الألم، احتياج الله إلى صفة القدرة، احتياج الله إلى
+
+449
+00:39:04,620 --> 00:39:09,300
+صفة السماء، إلى صفة البصر، إلى صفة الكلام، هذا فيه
+
+450
+00:39:09,300 --> 00:39:13,100
+وصف لله بإيش؟ بالنقص، والله تعالى منزع عن النقص،
+
+451
+00:39:13,100 --> 00:39:16,880
+وبالتالي مدامت هذه الصفات فيها هذا المفهوم، إذا
+
+452
+00:39:16,880 --> 00:39:21,750
+نفي هذه الصفاتينفي اللي هو النقص وبالتالي وقعوا
+
+453
+00:39:21,750 --> 00:39:25,990
+فيه اللي هي مسألة اللي هو التعطيل أو برروا خلينا
+
+454
+00:39:25,990 --> 00:39:31,170
+نقول لأنفسهم مسألة التعطيل اللتي قالوا طبعا بيها
+
+455
+00:39:31,880 --> 00:39:36,740
+هذا بالنسبة لمين ليه اللي هو المبررات المعتزلة في
+
+456
+00:39:36,740 --> 00:39:44,560
+مذهبهم العام اللي قالوا فيه بتعطيل صفات الله تعالى
+
+457
+00:39:44,560 --> 00:39:49,600
+جميعا أي نفي قيام الصفات بذات الله احنا قلنا في
+
+458
+00:39:49,600 --> 00:39:53,780
+البداية مذهب اهل السنة ان الله ذات وله صفات وان
+
+459
+00:39:53,780 --> 00:39:58,640
+الصفات اشمال قائمة بذات الله لا تنفك عن ذات الله
+
+460
+00:39:58,640 --> 00:40:03,880
+سبحانه وتعالى هم على العكس تماماأن الله ذات لكنهم
+
+461
+00:40:03,880 --> 00:40:08,740
+نفعوا هذه الصفات ونفعوا قيام هذه الصفات بإيش؟ بذات
+
+462
+00:40:08,740 --> 00:40:14,400
+الله سبحانه وتعالى أثبتوا الأسماء ونفوا ليه إيش
+
+463
+00:40:14,400 --> 00:40:20,220
+الصفات وبالتالي اعتبروا التعطيل هو اللي هو إيش في
+
+464
+00:40:20,220 --> 00:40:25,100
+مقام التوحيد عند أهل السنة و الجماعة فتعطيلهم
+
+465
+00:40:25,100 --> 00:40:30,960
+توحيد كما يقولوا طبعا تعالى الله عن ذلك علوا كبيرا
+
+466
+00:40:32,190 --> 00:40:35,950
+واضح الآن إذا عندنا بالنسبة للمتكلمين عندنا اللي
+
+467
+00:40:35,950 --> 00:40:38,970
+هو الأشاعرة وعندنا اللي هي إيه اللي المعتزلة لكن
+
+468
+00:40:38,970 --> 00:40:44,150
+المعتزلة خالفوا تماما اللي هو جمهور العلماء من
+
+469
+00:40:44,150 --> 00:40:50,070
+أشاعرة وغيرهم وقالوا بنفي الصفات جملة وتفصيلة، نعم
+
+470
+00:40:50,070 --> 00:40:56,070
+هذا مذهب اللي هو مين؟ اللي .. المعتزلة طيب يا
+
+471
+00:40:56,070 --> 00:40:59,990
+إخواني في الجزيات هذه هناك أي استفسار، أي ضعف، أي
+
+472
+00:40:59,990 --> 00:41:00,230
+..
+
+473
+00:41:03,340 --> 00:41:06,640
+الله سبحانه وتعالى أثبت لنفسه الصفة لأن الله
+
+474
+00:41:06,640 --> 00:41:10,920
+سبحانه وتعالى يقول الرحيم هذي أنا اسمه، اسمه
+
+475
+00:41:10,920 --> 00:41:15,580
+رحمتي، الله سبحانه وتعالى يقول ورحمتي، يعني وصف
+
+476
+00:41:15,580 --> 00:41:19,850
+الصفة أثبت الصفة اللي بيصي رحمتيواسعة في كل شيء
+
+477
+00:41:19,850 --> 00:41:23,790
+يعني هو الحديث أحيانا في رحمة ده نعم هو يعني
+
+478
+00:41:23,790 --> 00:41:26,910
+أحيانا اتحدث المولى سبحانه تعالى النفسي بأسمائه و
+
+479
+00:41:26,910 --> 00:41:33,810
+بليه صفاته نعم و الصفات .. صحيح نعم و هذا الكلام
+
+480
+00:41:33,810 --> 00:41:37,790
+اللي احنا بنواجه فيه يعني للآخرين يعني الأسماء و
+
+481
+00:41:37,790 --> 00:41:44,260
+الصفاتثابتة بدليل النقل للقرآن والسنة النبوية فكيف
+
+482
+00:41:44,260 --> 00:41:49,260
+ننفي اللي هو شيء ثابت بدليل القطع اليقين اللي ما
+
+483
+00:41:49,260 --> 00:41:55,220
+جالي اللي هو يعني صرف معناه إلى معناه آخر أو يعني
+
+484
+00:41:55,220 --> 00:42:00,540
+تجاهله على إلا الإطلاق نعم طيب يا إخواني ننتقل إلى
+
+485
+00:42:00,540 --> 00:42:04,240
+الدوافع اللي هي المتزلة وإن كنا ذكرنا بعض في نفهم
+
+486
+00:42:04,240 --> 00:42:09,370
+لصفات اللهمن اللي هي الدوافع او من الأسباب اللي
+
+487
+00:42:09,370 --> 00:42:14,770
+دفعتهم ليقولوا بذلك اللي هو تسرب الفلسفة او الفكر
+
+488
+00:42:14,770 --> 00:42:22,310
+الفلسفي لهؤلاء الناس خاصة اللي هو أفلطين وغيره
+
+489
+00:42:22,310 --> 00:42:27,290
+اللي لهم فلسفة خاصة وقد تقفوا على هذه الفلسفة في
+
+490
+00:42:27,290 --> 00:42:32,170
+دراسة مادة مداعي فكرية معاصرةو تقفوا على قول
+
+491
+00:42:32,170 --> 00:42:36,310
+أفلطين بوحدانية الله و مفهومه عن الوحدانية فهذه
+
+492
+00:42:36,310 --> 00:42:42,390
+الفلسفةطبعا تأثر بيها .. تأثر بيها المعتزلة وللأسف
+
+493
+00:42:42,390 --> 00:42:48,370
+نقلوا هذه الفلسفة لمين لواقعنا الإسلامي و رددوها
+
+494
+00:42:48,370 --> 00:42:52,730
+تماما إخواني يعني لما نقول تأثر هؤلاء بالفلسفة
+
+495
+00:42:52,730 --> 00:42:57,770
+يعني كان ذاك هو نوع من أنواع الغزو الفكري في ذاك
+
+496
+00:42:57,770 --> 00:43:02,270
+الوقت، اليوم الغزو الفكري من نوع آخراليوم مفهوم
+
+497
+00:43:02,270 --> 00:43:06,690
+الشيوعية و العلمانة و العالم .. النظام ال .. نظام
+
+498
+00:43:06,690 --> 00:43:11,770
+العالم الجديد و المفاهيم الجديدة العصرية لاحظوا
+
+499
+00:43:11,770 --> 00:43:16,010
+كلها .. كلها هذه المفاهيم المراد أو الهدف منها
+
+500
+00:43:16,010 --> 00:43:21,470
+النيل من الإسلام سواء في عقيدته أو شريته أو أخلاقه
+
+501
+00:43:21,470 --> 00:43:26,390
+كل هذه الأفكار تنال من الإسلام بهذه الطريقة ال ..
+
+502
+00:43:26,390 --> 00:43:29,830
+ال .. الواضحة أمامكم فقديما كان هذا الغزو من هذا
+
+503
+00:43:29,830 --> 00:43:36,040
+النوعبالطبع بالنسبة للمعتزلة كما ذكرنا انه اثبات
+
+504
+00:43:36,040 --> 00:43:39,900
+الصفات قالوا انه يتطلب تعدد اللي هي الذوات فراحهم
+
+505
+00:43:39,900 --> 00:43:43,680
+منكرين الصفات حتى لا يقولوا بتعدد اللي هي الذوات
+
+506
+00:43:43,680 --> 00:43:47,700
+وبالتالي يعني من مبرراتهم حتى لا يقعوا في ما وقع
+
+507
+00:43:47,700 --> 00:43:51,720
+فيه النصارى، بتعرفوا النصارى وقعوا في مسألة اللي
+
+508
+00:43:51,720 --> 00:43:55,350
+هي التثريث، الآب والابن والروح القدسو عن هذا
+
+509
+00:43:55,350 --> 00:43:59,730
+الكلام كله مردود عليهم و غير صحي و سنرى هذا الكلام
+
+510
+00:43:59,730 --> 00:44:05,650
+في رد أهل السنة على المعتزرة النقطة الأخرى قالوا
+
+511
+00:44:05,650 --> 00:44:10,470
+في نفي اللي هو الصفات أو التعطيل، نفي المماثلة
+
+512
+00:44:10,470 --> 00:44:16,340
+والجسمية والتبعيد والأعضاء عن الذات الإلهيةلما
+
+513
+00:44:16,340 --> 00:44:20,340
+بننفي الصفات ينفي طبعا صفة اللي هي اليد وصفة الوجه
+
+514
+00:44:20,340 --> 00:44:25,980
+وصفة النزول وصفة الاستواء وكل هذه الصفات وبالتالي
+
+515
+00:44:25,980 --> 00:44:30,160
+قالوا ايه هذه الصفات اللتي توهم التشبيه او التجسيم
+
+516
+00:44:30,160 --> 00:44:34,920
+بنفيها احنا كلها صفة العلم وغيرها كلها بننفي اللي
+
+517
+00:44:34,920 --> 00:44:40,640
+هو ايه الجسمية والتمثيل عن الله طبعا بالنسبة
+
+518
+00:44:40,640 --> 00:44:42,340
+للمعتزلة اخواني
+
+519
+00:44:44,790 --> 00:44:52,350
+يعني اعتمدوا في نفيهم على العقل المجرد، اعتمدوا في
+
+520
+00:44:52,350 --> 00:44:58,630
+نفيهم على العقل المجرد، والاعتماد على العقل بعيدا
+
+521
+00:44:58,630 --> 00:45:04,530
+عن دلائل أو أدلة النقل فيه بالتأكيد ضلال وانحراف
+
+522
+00:45:04,530 --> 00:45:09,130
+ولياذ باللهخصة في مسائل الغيب، مسائل الغيب لا
+
+523
+00:45:09,130 --> 00:45:13,490
+يستطيع العقل أن يخوض فيها، لأن علم الغيب يا إخواني
+
+524
+00:45:13,490 --> 00:45:18,590
+كما تعلمون من خصوصيات مين؟ المولى سبحانه وتعالى،
+
+525
+00:45:18,590 --> 00:45:23,030
+واستحيل إنسان أن يتحدث في تخصص آخر دنيا واليوم،
+
+526
+00:45:23,030 --> 00:45:27,230
+فضلا عن أن يتحدث في إيش؟ في علم خص الله تعالى به
+
+527
+00:45:27,230 --> 00:45:34,050
+نفسه، مستحيل هذا الكلام، نعمكما ذكرنا يعني مبررات
+
+528
+00:45:34,050 --> 00:45:40,210
+المعتزلة هذه رد عليها العلماء بردود كثيرة لكن احنا
+
+529
+00:45:40,210 --> 00:45:45,350
+خلينا نجاف عند هذه الردود و نقرأ اللي هو بعضها كما
+
+530
+00:45:45,350 --> 00:45:49,010
+هو موجود عندكم في الكتاب و نحللها مع بعضنا البعض
+
+531
+00:45:49,010 --> 00:45:54,010
+خلينا نقرأ اللي هي ردود علماءنا او ردود العلماء
+
+532
+00:45:54,010 --> 00:45:58,630
+بشكل عام على مذهب المعتزلة الرد الأول نعم اتفضلوا
+
+533
+00:45:58,630 --> 00:46:02,620
+من خلال الكتاب اقرأ النقطة الأولواحد إن الكفر هو
+
+534
+00:46:02,620 --> 00:46:07,160
+إثبات دواية قديمة، لا إثبات ذات واحدة، وصفات
+
+535
+00:46:07,160 --> 00:46:12,180
+قدمات، بما إن أنفع الصفات يجعل النورية فكرة مجرد
+
+536
+00:46:12,180 --> 00:46:16,700
+لمطمونة فيها هي أشفه بالعددنعم إذا لاحظوا يعني
+
+537
+00:46:16,700 --> 00:46:20,920
+مثلة اللي هي إثبات ذوات كثير هذا لا يقول بيه إنسان
+
+538
+00:46:20,920 --> 00:46:28,000
+لكن الأدهة وأمر عندما تفترض أنه يعني الصفات هي
+
+539
+00:46:28,000 --> 00:46:32,640
+تعدد في ليعيش الذوات لكن في الحقيقة الحقيقة إيش
+
+540
+00:46:32,640 --> 00:46:37,040
+الحقيقة الموجودة عندنا أن تعدد الصفات لا يعني تعدد
+
+541
+00:46:37,040 --> 00:46:41,120
+لو مين الذوات لا يعني بالعكس نحن نثبت الصفات لمين
+
+542
+00:46:41,120 --> 00:46:46,120
+لذات واحدة لكن المشكلة الجريمة الكبرىفي ايه؟ في
+
+543
+00:46:46,120 --> 00:46:51,240
+نفي هذه الصفات؟ نعم وقد رد عليهم الإمام ابن تيمية
+
+544
+00:46:51,240 --> 00:46:56,040
+بقوله إن إثبات حي إن الإثبات حي عليم قدير سميع
+
+545
+00:46:56,040 --> 00:47:00,880
+بصير بلا حياة ولا علم ولا قدرة ولا حكمة ولا سماع
+
+546
+00:47:00,880 --> 00:47:06,460
+ولا بصرة مكابرة للعقل كإثبات مصلم بلا صلاة وصائم
+
+547
+00:47:06,460 --> 00:47:11,690
+بلا صيامةلاحظوا المعنى كيف؟ هو الإمام ابن تيمي
+
+548
+00:47:11,690 --> 00:47:16,530
+هودوط كبيرة وواسعة، مجهول .. مجهول مصلي بلا صلاة،
+
+549
+00:47:16,530 --> 00:47:20,690
+صائم بلا صيان، و تمام، احنا ضربنا الإنسان، إنسان
+
+550
+00:47:20,690 --> 00:47:24,170
+بلا علم، إنسان كذا، وضرب من نوع آخر، مثال آخر،
+
+551
+00:47:24,170 --> 00:47:26,690
+فلاحظوا هذا المعنى لا يقول إنسان عاقل، وأيضا لا
+
+552
+00:47:26,690 --> 00:47:30,390
+يقول إنسان عاقل بالنسبة لمين؟ لصفات الله، أنه عليم
+
+553
+00:47:30,390 --> 00:47:34,770
+بلا علم، قادر بلا قدرة، وما شبه ذلك، نعمإنما ذهب
+
+554
+00:47:34,770 --> 00:47:39,010
+إليه المعتزلة من نفي صفات بذعة ليس لديهم دليل أن
+
+555
+00:47:39,010 --> 00:47:43,270
+يستجدون إليه في هذا النفد، بل هو أمر حادث مبتدع في
+
+556
+00:47:43,270 --> 00:47:49,130
+دين الله فنفل معتزلة لصفات الله تعالى مخالف للظاهر
+
+557
+00:47:49,130 --> 00:47:54,390
+النصوص التي تدل على إثباتهامخالف لطريقة سلب لأمتي
+
+558
+00:47:54,390 --> 00:47:58,010
+فمنهاجي ليه؟ نعم يعني لاحظوا .. يعني هذا ال ..
+
+559
+00:47:58,010 --> 00:48:03,350
+النافي ابتداع، لا أساس له، بل يعني الأمر مش مجرد
+
+560
+00:48:03,350 --> 00:48:08,070
+أنه لا أساس له كما ذكرته قبل قليل، يخالف نصوص اللي
+
+561
+00:48:08,070 --> 00:48:12,390
+هي القرآن والسنة الصريحة، والعقل الصريح كمان، إذا
+
+562
+00:48:12,390 --> 00:48:16,490
+المخالفة هذه يعني مكابرة لمين؟ اللي هو العقل
+
+563
+00:48:16,490 --> 00:48:22,680
+الصحيح والسليم، نعموهؤلاء نفعوا لصفات الله تعالى
+
+564
+00:48:22,680 --> 00:48:26,600
+لم يفهموا منها إلا ما هو لائق بالمخلوقات ولم
+
+565
+00:48:26,600 --> 00:48:31,400
+يفرقوا بين صفات الخالق وصفات المخلوق لذا نفعوها عن
+
+566
+00:48:31,400 --> 00:48:35,620
+الله بحجة التنزيق فجمعوا بين شرينه ومن التنفيه
+
+567
+00:48:35,620 --> 00:48:41,780
+والتعطيه حيث تصوروا إثبات الصفات
+
+568
+00:48:41,780 --> 00:48:45,680
+يبططوا التنفيه لفلجهوا اللي نفيها عن الله فوقعوا
+
+569
+00:48:45,680 --> 00:48:50,400
+في التعطيهأيوة إذا اللاحظوا يعني هذا ناتج عن عدم
+
+570
+00:48:50,400 --> 00:48:55,460
+فهم أو مش عن عدم فهم عن سبق إصرار بإخراج التعطيل
+
+571
+00:48:55,460 --> 00:48:59,140
+بهذه الصورة وبالتالي طبعا زي ما ذكرنا بحجة اللي هو
+
+572
+00:48:59,140 --> 00:49:04,380
+التنزيه وعدم المماثلة فوقعوا هم في ما يعني حذروا
+
+573
+00:49:04,380 --> 00:49:08,060
+منه وقعوا في التنثيب ووقعوا في اللي هو إيش في اللي
+
+574
+00:49:08,060 --> 00:49:12,840
+هو التعطيل نعم أخ أخر خلينا ننتقل أيوة هناك اقرأ
+
+575
+00:49:12,840 --> 00:49:18,320
+واحد منكم يلا كما أن القولةكما أن القول بنفي
+
+576
+00:49:18,320 --> 00:49:23,320
+الصفات بفتج بنفي المماثلة، هذا يعتبر طعم في افتيح
+
+577
+00:49:23,320 --> 00:49:27,820
+بال الله تعالى بصفاته في كتابه وعلى لسان نبيه صلى
+
+578
+00:49:27,820 --> 00:49:32,080
+الله عليه وسلم وده نقطة مهمة جدا، نعم وذلك لأن
+
+579
+00:49:32,080 --> 00:49:36,140
+الله تعالى قد وصف نفسه بصفات الجمال التي تليقوا
+
+580
+00:49:36,140 --> 00:49:40,860
+بجلاده الموجودة في كتابه عز وجل، وهو أعلم بها من
+
+581
+00:49:40,860 --> 00:49:47,310
+غيره، قال تعالى قل أأنتم أعلموا أم لا؟فمن اتعى
+
+582
+00:49:47,310 --> 00:49:51,570
+تنزيل الله تعالى بنفس شاده فرطعنا فيه في أفبار
+
+583
+00:49:51,570 --> 00:49:56,780
+اللهوفي علمه وطعم فيه أقبال رسول الله صلى الله
+
+584
+00:49:56,780 --> 00:50:03,740
+عليه وسلم لأنه صلى الله عليه وسلم قد بين صفات ربه
+
+585
+00:50:03,740 --> 00:50:08,840
+لغاية البيان فهو أعلم الخلق بربه وأنصح الناس لهمته
+
+586
+00:50:08,840 --> 00:50:14,020
+فقول بنفي الصفات بدعوى نفي الممثلة طعم في كتاب
+
+587
+00:50:14,020 --> 00:50:18,710
+الله وسنة رسوله أيضانعم، يعني هذه النقطة واضحة،
+
+588
+00:50:18,710 --> 00:50:24,330
+للمخالفة الصريحة لمين لنصوص الكتاب والسنة، وكان في
+
+589
+00:50:24,330 --> 00:50:29,390
+ذلك اتهام للقرآن وللسنة، بأنهم أيه لم يضع الناس في
+
+590
+00:50:29,390 --> 00:50:34,590
+تصور واضح عن مين، عن ذات الله وعن صفات الله سبحانه
+
+591
+00:50:34,590 --> 00:50:40,970
+وتعالى، وكان في ذلك طعم في تبليغ نبينا صلى الله
+
+592
+00:50:40,970 --> 00:50:46,690
+عليه وسلم لرسالتهنعم، طيب، نقطة أخرى، مع أخرها
+
+593
+00:50:46,690 --> 00:50:52,190
+ننتقل هنا، الجزية هذه، يلا اقرا واحد منكم، أما
+
+594
+00:50:52,190 --> 00:50:56,220
+الدعاء المعتزلةأما الدعاء الممتاز يقول إن إتباع
+
+595
+00:50:56,220 --> 00:51:00,780
+الصفات يودي إلى تعدد القدماء وأن ذلك فعل النصارى
+
+596
+00:51:00,780 --> 00:51:04,760
+الذين أفقهم الله نتيجة إتباع إلهين مع الله فهذا
+
+597
+00:51:04,760 --> 00:51:10,100
+دعاء باطل فالمحال في تعدد القدماء هو أن تعدد
+
+598
+00:51:10,100 --> 00:51:15,220
+الدوات القادمة دائما تتعدد صفات لذات واحدة كما أن
+
+599
+00:51:15,220 --> 00:51:19,580
+العالمية ليست أكتر من إثنين صفة صفة العلم نفسي
+
+600
+00:51:20,160 --> 00:51:25,200
+العلم نفسي نفسه في الله تعالى، فليس هناك محتاج
+
+601
+00:51:25,200 --> 00:51:29,640
+ومحتاج إليه، فإثناء صفة العلم في الله تعالى، لا
+
+602
+00:51:29,640 --> 00:51:33,720
+يعني استثماله بغيره نعم، يعني الآن بالنسبة لهؤلاء
+
+603
+00:51:33,720 --> 00:51:37,900
+الناس في دعائهم أن إثبات الصفات، يعني إثبات التعدد
+
+604
+00:51:37,900 --> 00:51:43,080
+اللي هي للذوات، هذا الدعاء إيش ماله؟ الدعاء باطل،
+
+605
+00:51:43,080 --> 00:51:46,940
+لأنه التعدد اللي هو الذوات القديمة يا إخواني، هذا
+
+606
+00:51:46,940 --> 00:51:51,430
+محال إيه؟محال عقلا، محال عقلا، لا يقول بيه إنسان
+
+607
+00:51:51,430 --> 00:51:56,050
+عاقل، فكيف يقول بيه إنسان يعتقد بوجود إنسان مسلم،
+
+608
+00:51:56,050 --> 00:52:00,630
+يعتقد بوجود وحدانية الله عز وجل؟ إذا بالعكس، إثبات
+
+609
+00:52:00,630 --> 00:52:04,770
+اللي هي الصفات هذه، هذا في إخبار عن كمال مين؟ عن
+
+610
+00:52:04,770 --> 00:52:07,790
+كمال الله سبحانه وتعالى، مش زي ما بيعتقدها لأ إن
+
+611
+00:52:07,790 --> 00:52:12,310
+فيها لأ، فيها إثبات اللي هي الذوات المتعددة
+
+612
+00:52:12,310 --> 00:52:19,540
+القديمة، نعم، أيوة، مين تكمل؟ أقلأنا اتجاه أعضاء
+
+613
+00:52:19,540 --> 00:52:24,020
+المركزية لصفات الله تعالى، إلى تونيه تعالى عالمًا
+
+614
+00:52:24,020 --> 00:52:28,820
+وقادرًا لذلك، فهذا أعطيه من صريحة إنه لا يدوني
+
+615
+00:52:28,820 --> 00:52:33,000
+جمعًا ولا عقلًا لتفسير الصفات المصدرة بصمة أخرى،
+
+616
+00:52:33,000 --> 00:52:37,360
+كمان بسرًا العلم والتفكرة والسمع والبصرة بالكلام،
+
+617
+00:52:37,360 --> 00:52:42,340
+والأياد بالسمع كمان خالفة صحيح، من صوتنا المنقول
+
+618
+00:52:42,340 --> 00:52:43,420
+وجامع الأعقوب
+
+619
+00:53:00,820 --> 00:53:05,560
+يعني لاحظوا ارجع الصفات كلها للذات وكان هو تفسير
+
+620
+00:53:05,560 --> 00:53:12,160
+للصفات بمعنى ايه؟بمعنى يعني واحد، وهذا أمر شماله،
+
+621
+00:53:12,160 --> 00:53:16,160
+أمر غير صحيح، وإلا ما الفائدة من إخبار الله عز وجل
+
+622
+00:53:16,160 --> 00:53:21,860
+بأنه عليم وأنه سمين وأنه قادر وأنه بصير، لا فائدة
+
+623
+00:53:21,860 --> 00:53:25,060
+من اللي هو الذكر هذه الصفات، فهم لما بيقولوا أنه
+
+624
+00:53:25,060 --> 00:53:29,840
+عالم بذاته، عالم قادر بذاته، وكأن مردود هذه الصفات
+
+625
+00:53:29,840 --> 00:53:33,420
+كلها لمين؟ بإذن الله، وكأن هذه الصفات مدار معناها
+
+626
+00:53:33,420 --> 00:53:37,450
+كلها؟واحد اللي هو إيه يرجع ليه الذات وبالتالي
+
+627
+00:53:37,450 --> 00:53:41,030
+قالوا لأ هذا كلام غير صحي وإلا طبعا هذه اللي هي
+
+628
+00:53:41,030 --> 00:53:45,190
+هذا الإخبار الإلهي في كتاب الله عز وجل وفي سنة
+
+629
+00:53:45,190 --> 00:53:50,670
+نبيه صلى الله عليه وسلم لكان فيه طبعا يعني كلام
+
+630
+00:53:50,670 --> 00:53:57,650
+زائد أو كلام يعني لا حاجة لنبيه وهذا كلام طبعا لا
+
+631
+00:53:57,650 --> 00:54:03,130
+يليق بمين؟ بالله عز وجل وبكلام الله سبحانه وتعالى،
+
+632
+00:54:03,130 --> 00:54:09,460
+نعمأيوة، اقرأ ومن ما يبدو عليها مفهوم المنتج
+
+633
+00:54:09,460 --> 00:54:15,360
+القديم من مصر بقى، كل جامعة كفرت وتنوعت، هرّت
+
+634
+00:54:15,360 --> 00:54:20,090
+عليها جماعة موصفيةفلو حصرنا صفة لامي في صفتنا و
+
+635
+00:54:20,090 --> 00:54:22,830
+صفتين اللي كان منافق يفعل الانتظار و زي ما راح
+
+636
+00:54:22,830 --> 00:54:27,350
+نشوف طبعا، نعم فإن ذلك ده يدل على كمار دي تعالى،
+
+637
+00:54:27,350 --> 00:54:32,710
+بديدل على هذا أصليا، على نفس الصفات، حيث لا يوقّل
+
+638
+00:54:32,710 --> 00:54:36,090
+ولا يدل شرعا ولا عقلا أن يكون معناه كترة على
+
+639
+00:54:36,090 --> 00:54:41,030
+السمن، ومعنى السمن بساطة ومعنى الكلام ببساطة، ولا
+
+640
+00:54:41,030 --> 00:54:45,270
+يقولوا دي لها ده عقل، دي دين يناقش نعم، يعني لحظوا
+
+641
+00:54:45,270 --> 00:54:50,430
+هم ..بعد ما نفوا الصفات جميعا، راحوا أحرجوا
+
+642
+00:54:50,430 --> 00:54:54,810
+فأثبتوا بعض اللي هي الصفات، صفة الحياة والعلم
+
+643
+00:54:54,810 --> 00:55:01,650
+والقدرةلأنه لا يتصور لموجههم علمانة كيف نقول حي
+
+644
+00:55:01,650 --> 00:55:06,290
+بلا حيا و قادر بلا قدرة، خاصة أن هذه الصفات إخواني
+
+645
+00:55:06,290 --> 00:55:13,270
+من أهم الصفات، صفة الحياة و العلم و القدرة، فخروجا
+
+646
+00:55:13,270 --> 00:55:17,670
+من الحرج، راحوا مواصفين الله بإيش، بأنه حي و أنه
+
+647
+00:55:17,670 --> 00:55:22,990
+عليم، لأن حي بلا حيا يعني إيه؟يعني الصفات الأخرى
+
+648
+00:55:22,990 --> 00:55:27,710
+ممكن أن يتصورها عامة الناس، لكن أن نقول للناس حي
+
+649
+00:55:27,710 --> 00:55:31,810
+بلا حياة، لا يتصورها الناس، لا يتصوره، ولا يمكن أن
+
+650
+00:55:31,810 --> 00:55:35,050
+يؤمن بمذهبهم الإنسان، فراحهم مسربين مثل هذه
+
+651
+00:55:35,050 --> 00:55:40,050
+الصفات، والحي طبعا الخالق لهذا الكون، يستحيل أن لا
+
+652
+00:55:40,050 --> 00:55:43,670
+يكون عالم، أن لا يعلم اللي هي المخلوقات اللي
+
+653
+00:55:43,670 --> 00:55:48,630
+خلقها، ويستحيل أن يكون عاجز، بمعنى آخر، يستحيل أن
+
+654
+00:55:48,630 --> 00:55:53,540
+يكون غير قادروإلا يعني لا يمكن أو لا يستحق هذا
+
+655
+00:55:53,540 --> 00:55:57,760
+الإله أن نسميه إله فراهم مثبتين ليه إيه هذه الصفات
+
+656
+00:55:57,760 --> 00:56:01,360
+فهم الآن يعني إثبات هذه الصفات ردوا عليها بأن هو
+
+657
+00:56:01,360 --> 00:56:05,920
+كأنكم تقولوا بأن كل الصفات الأخرى تفسر بمين بالحي
+
+658
+00:56:05,920 --> 00:56:10,040
+أو بالعليم أو بالقدير أو ان تفسر السمع بالبصر أو
+
+659
+00:56:10,040 --> 00:56:13,060
+كده هذا كله طبعا من التداخلات التي لا يقول بيها
+
+660
+00:56:13,060 --> 00:56:17,280
+مين لا يقول بيها إنسان عاقل السمع له معنى السمع
+
+661
+00:56:17,280 --> 00:56:22,370
+البصر له معنىالبصر، الكلام له معنى الكلام، القدرة
+
+662
+00:56:22,370 --> 00:56:25,610
+لها معنى القدرة، العلم له معنى العلم، الحياة له
+
+663
+00:56:25,610 --> 00:56:30,270
+معنى الحياة، إذا كل صفة إخواني لها معناها الذي
+
+664
+00:56:30,270 --> 00:56:33,950
+يليق بذاتي وجلالي وكمال الله سبحانه وتعالى، لا
+
+665
+00:56:33,950 --> 00:56:37,190
+يمكن أن نفسر الحياة، نقول والله السماء هو ضمن لي
+
+666
+00:56:37,190 --> 00:56:42,070
+أيش صفة الحياة، العلم والله هو البصر، لأ ده طبعا
+
+667
+00:56:42,070 --> 00:56:47,480
+كلامغير صحيح و غير معقول فهذا بالنسبة لمين إخواني
+
+668
+00:56:47,480 --> 00:56:52,720
+ليه؟ هي تقسيمات للمتكلمين من أشاعر ومعتزل لو
+
+669
+00:56:52,720 --> 00:56:58,280
+لاحظوا الأشاعر في مذهبهم طبعا شمالهم للأسف الشديد
+
+670
+00:56:58,280 --> 00:57:02,700
+يعني انحرفوا وضلوا اللي هو عن الطريق المعتزل
+
+671
+00:57:02,700 --> 00:57:08,790
+للأشاعرطبعا بقوا في الدائرة وإن اختلفنا معهم في
+
+672
+00:57:08,790 --> 00:57:12,670
+حصر اللي هي الصفات في هذه اللي هي الصفات لكنهم
+
+673
+00:57:12,670 --> 00:57:16,530
+يقولوا بأن مجموعة الصفات الأخرى يدخل في هذه الصفات
+
+674
+00:57:16,530 --> 00:57:21,670
+لكن المعتزلة نفوا اللي هي الصفات من البداية
+
+675
+00:57:21,670 --> 00:57:26,110
+واعتمدوا في نفيهم على اللي هو العقل ولم يعتبروا
+
+676
+00:57:26,460 --> 00:57:30,880
+اللي هو إيه؟ دلالة النص في القرآن وفي السنة وإحنا
+
+677
+00:57:30,880 --> 00:57:34,840
+يمكن درسته في توحيد واحد بالنسبة للمعتزلة المعتزلة
+
+678
+00:57:34,840 --> 00:57:38,960
+مصدر التلاقية عندهم مصدر التشريع عندهم رقم واحد
+
+679
+00:57:38,960 --> 00:57:43,400
+العقل العقل بعديك بيجي القرآن والسنة مكملين لمين؟
+
+680
+00:57:43,400 --> 00:57:47,960
+للعقل وهذا طبعا مخالف منهج أهل السنة الأول المصدر
+
+681
+00:57:47,960 --> 00:57:51,680
+الأول القرآن السنة بعديك بيجي العقل شارح وموضح
+
+682
+00:57:51,680 --> 00:57:56,660
+وليس مصدرا أصيلا في مسائل اللي هي الاعتقادمش مصدر
+
+683
+00:57:56,660 --> 00:58:01,380
+أصيل العقل، لأ هو يفهم و يوضح و يثبت، يعني لا
+
+684
+00:58:01,380 --> 00:58:06,360
+يتعارض مع مين، مع اللي هي مسلمات أو مع ما ورد في
+
+685
+00:58:06,360 --> 00:58:10,780
+النقل على الإطلاق، سواء كان قرآن أو سنة نبوية، لكن
+
+686
+00:58:10,780 --> 00:58:13,780
+المعتزرين من البداية جعلوا العقل هو الأساس،
+
+687
+00:58:13,780 --> 00:58:18,640
+واختلفوا مع ما ورد في مين، اللي هو النقل من قرآن و
+
+688
+00:58:18,640 --> 00:58:20,520
+سنة نبوية، نعم
+
+689
+00:58:28,330 --> 00:58:32,670
+لأ الأشعر أخواني يعني لا يكفروا الأشعر ديروبالكو،
+
+690
+00:58:32,670 --> 00:58:38,710
+لا يكفروا، ويعني هذا الاختلاف لا يصل بالمسلمين لإن
+
+691
+00:58:38,710 --> 00:58:42,150
+يخرجوهم، لإن يخرجوهم، لإن يخرجوهم من الدائرة
+
+692
+00:58:42,150 --> 00:58:45,730
+أطلاقا، هو ديروبالكو، مسألة ليه؟
+
+693
+00:58:50,080 --> 00:58:53,700
+الاشارة ضمن أنه مجموع أهل السنة والجماعة طبعا ما
+
+694
+00:58:53,700 --> 00:58:57,480
+أختلفنا معهم في اللي هو هذه التقسيمات لأنهم عارفين
+
+695
+00:58:57,480 --> 00:59:02,160
+إخراجهم من أهل السنة والجماعة يعني إيش؟ يعني خرجوا
+
+696
+00:59:02,160 --> 00:59:06,180
+من الإسلام، خلاص كفر، كفر، والتالي يا إخواني، مش
+
+697
+00:59:06,180 --> 00:59:08,700
+عارف أنا درستوا انتوا في توحيد واحد، اللي هي
+
+698
+00:59:08,700 --> 00:59:15,230
+الضوابط للتكفير وما شبه ذلك، درستوها؟أيوة، فاحذروا
+
+699
+00:59:15,230 --> 00:59:19,830
+يا إخواني من هذه المسألة، هذه مسألة .. مسألة ..
+
+700
+00:59:19,830 --> 00:59:23,890
+مسألة خطيرة، لا يخرج اللي هو .. أو لا نخرج الأشعر
+
+701
+00:59:23,890 --> 00:59:28,170
+من دائرة أهل السنة، لا نخرجهم، مسألة بدها تفصيل
+
+702
+00:59:28,170 --> 00:59:32,970
+آخر، لكن لا نخرجهم، إخراجهم، يعني حكم عليهم اللي
+
+703
+00:59:32,970 --> 00:59:36,190
+هو الكفر بشكل كبير، ديروا بالكم، نعم
+
+704
+00:59:39,020 --> 00:59:43,220
+طبعا إخواني بس خلينا الآن احنا يعني شوية، اليوم
+
+705
+00:59:43,220 --> 00:59:47,060
+احنا بنتوقف عند اللي هو تقسيمة لل .. اللي هو
+
+706
+00:59:47,060 --> 00:59:53,380
+المتكلمين من أشاعرة ومعتزلة والمحاضرة الجاية ان
+
+707
+00:59:53,380 --> 00:59:56,620
+شاء الله تعالى بنجرح في عند تقسيمة اللي هو أهل
+
+708
+00:59:56,620 --> 01:00:03,180
+السنة و الجماعة و السلف لصفات الله سبحانه و تعالى
+
+709
+01:00:03,690 --> 01:00:06,950
+طبعا شوفوا و لاحظوا في تعقيد في التقسيمات الموجودة
+
+710
+01:00:06,950 --> 01:00:11,890
+اليوم، لكن سنجد السهولة و البساطة في تقسيمة السلف
+
+711
+01:00:11,890 --> 01:00:16,990
+لمين للأسماء و الصفات أقف عند هذا الحد و صلى اللهم
+
+712
+01:00:16,990 --> 01:00:19,410
+على سيدنا محمد و على ألي و صحبي و سلم
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/g_gmrGcngi4_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/g_gmrGcngi4_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..6d80f61684c15881e9891107156fca683fb5b864
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/g_gmrGcngi4_raw.srt
@@ -0,0 +1,2848 @@
+1
+00:00:20,840 --> 00:00:24,780
+نكمل إن شاء الله تعالى حديثنا اليوم في الفصل
+
+2
+00:00:24,780 --> 00:00:29,460
+الثاني عن الأسماء والصفات الإلهية أقسامها ومذاهب
+
+3
+00:00:29,460 --> 00:00:36,400
+الناس فيها في المبحث الأول سنتناول بإذن الله تعالى
+
+4
+00:00:36,400 --> 00:00:40,980
+أقسام الصفات المبحث الثاني مذهب السلف في أسماء
+
+5
+00:00:40,980 --> 00:00:46,160
+الله وصفاته المبحث الثالث قواعد في أسماء الله عز
+
+6
+00:00:46,160 --> 00:00:52,900
+وجل وصفاته المبحث الرابع الصفات الخبريةبالنسبة
+
+7
+00:00:52,900 --> 00:00:56,380
+لتقسيم السلف سنؤخر الحديث عنها كما أخر المؤلف
+
+8
+00:00:56,380 --> 00:01:03,620
+الحديث عنها و ننتقل إلى تقسيم المتكلمين لصفات الله
+
+9
+00:01:03,620 --> 00:01:10,240
+سبحانه وتعالى الصف الأول من المتكلمين اللي هم
+
+10
+00:01:10,240 --> 00:01:19,400
+الأشاعرة سنتحدث عن أقسام الصفات عند الأشاعرةكما
+
+11
+00:01:19,400 --> 00:01:23,380
+ترون إخواني بالنسبة لأقسام الصفات عند الأشاعرة
+
+12
+00:01:23,380 --> 00:01:30,520
+يقسموها إلى عدة أقسام سنتعرف على كل قسم ثم نرسمها
+
+13
+00:01:30,520 --> 00:01:36,410
+في جدول يوضح مجموع هذه الأقسامالقسم الأول هي
+
+14
+00:01:36,410 --> 00:01:43,270
+الصفات النفسية الصفات النفسية والمراد بها كما
+
+15
+00:01:43,270 --> 00:01:47,570
+تراون صفة
+
+16
+00:01:47,570 --> 00:01:52,470
+نفسية وحيدة هي صفة الوجود الصفات النفسية تنحصر في
+
+17
+00:01:52,470 --> 00:02:01,130
+صفة واحدة هي صفة الوجود وهذه الصفةطبعا تدل على صفة
+
+18
+00:02:01,130 --> 00:02:06,290
+الوجود الأزلي الأبدي المطلق الكامل لله سبحانه
+
+19
+00:02:06,290 --> 00:02:11,870
+وتعالى وتدل هذه الصفة على أن كل وجود أو موجود
+
+20
+00:02:11,870 --> 00:02:17,650
+يستند أو يحتاج في وجوده إلى وجود الله سبحانه
+
+21
+00:02:17,650 --> 00:02:24,390
+وتعالىإذا صفة النفسية الوحيدة هي صفة الوجود وهذه
+
+22
+00:02:24,390 --> 00:02:29,410
+الصفة عندما يطلقها المتكلمون يقولون بأنها تدله
+
+23
+00:02:29,410 --> 00:02:35,610
+دلالة واضحة ومباشرة على ذات الله سبحانه وتعالى
+
+24
+00:02:35,610 --> 00:02:42,470
+لأنه السر في وجود كل الموجودات على وجه هذه الأرض
+
+25
+00:02:42,470 --> 00:02:48,430
+هذا بالنسبة للصفة النفسية الأولى وهي صفة ثبوتية
+
+26
+00:02:49,140 --> 00:02:54,840
+الصفة او التقسيمة الثانية اللي هي الصفات السلبية
+
+27
+00:02:54,840 --> 00:02:59,120
+لحظة اخواني من معناها الظاهر المجرد قد يبدو لنا
+
+28
+00:02:59,120 --> 00:03:03,680
+معنى سلبي لكن يريدوا بيها هم معنى ايه؟ معنى اخر
+
+29
+00:03:03,680 --> 00:03:08,600
+ايجابي ايوة يريدون بالصفات السلبية ايه الصفات التي
+
+30
+00:03:10,740 --> 00:03:15,600
+نعم لا تليق أو ينفون الصفات التي لا تليق بذات الله
+
+31
+00:03:15,600 --> 00:03:20,440
+سبحانه وتعالى ساموها سلبية أي تسلب عن الذات
+
+32
+00:03:20,440 --> 00:03:24,480
+الإلهية ما لا يليق بمعنى أخر ننفي عن الله ما لا
+
+33
+00:03:24,480 --> 00:03:29,500
+يليق هذا المراد بالصفات السلبية فالسلب لاحظوا
+
+34
+00:03:29,500 --> 00:03:35,860
+السلب أي نفي جزء من لغة ايه معناها فكل صفةمن هذه
+
+35
+00:03:35,860 --> 00:03:42,860
+الصفات تنفي في المقابل صفة النقص المقابلة لها مثلا
+
+36
+00:03:42,860 --> 00:03:47,600
+لو احنا ذكرنا ان الله سبحانه و تعالى واحد، اذا
+
+37
+00:03:47,600 --> 00:03:52,920
+احنا نثرت صفة اللي هي الوحدانيةوفي نفس الوقت صفة
+
+38
+00:03:52,920 --> 00:03:58,340
+الوحدانية تسلب أو تنفي عن اللا عز وجل التعدد، إذا
+
+39
+00:03:58,340 --> 00:04:04,900
+لاحظوا الصفة السلبية تنفي الصفة المقابلة، إن هذا
+
+40
+00:04:04,900 --> 00:04:12,150
+المراد بيه الصفات السلبيةمثلا صفة القدم، أن الله
+
+41
+00:04:12,150 --> 00:04:17,090
+قديم، كويس، هذه الصفة تنفي عن الله عز وجل صفة
+
+42
+00:04:17,090 --> 00:04:20,650
+الحدوث، اللي هي إنه إيش مخلوق أو إنه له بداية أو
+
+43
+00:04:20,650 --> 00:04:25,810
+ما شبه، وكذا بقية اللي هي الصفات السلبية، لكن ما
+
+44
+00:04:25,810 --> 00:04:30,330
+هي الصفات السلبية؟ هناك قلنا الصفات النفسية صفة
+
+45
+00:04:30,830 --> 00:04:35,710
+واحدة صفة الوجود بالنسبة لي اللي هي الصفات السلبية
+
+46
+00:04:35,710 --> 00:04:39,510
+قالوا طبعا هي كثيرة أكتر من أن تحصل لأن صفات الله
+
+47
+00:04:39,510 --> 00:04:46,030
+عز وجل كثيرة يعني متناهية لكن حاولوا أن يحصروها في
+
+48
+00:04:46,030 --> 00:04:50,750
+خمس الصفاتوقالوا إن باقية الصفات الكثيرة اللي
+
+49
+00:04:50,750 --> 00:04:54,890
+بنسمعها ونقراها كلها في النهاية متضمنة في إيش؟ في
+
+50
+00:04:54,890 --> 00:05:01,210
+هذه اللي هي الصفات الصفة الأولى هي صفة الوحدانية
+
+51
+00:05:02,160 --> 00:05:07,040
+صفة الوحدانية، لاحظوا صفة الوحدانية تنفي عن الله
+
+52
+00:05:07,040 --> 00:05:12,000
+سبحانه وتعالى التعدد، تنفي عن الله عز وجل الشرك،
+
+53
+00:05:12,000 --> 00:05:16,700
+الند، الضد، كل هذه المعاني السلبية تنفيها هذه
+
+54
+00:05:16,700 --> 00:05:23,260
+الصفة عن مين؟ عن الله سبحانه وتعالى، الكفق، كل هذه
+
+55
+00:05:23,260 --> 00:05:29,440
+المعاني، نعم عندما نقول بأن الله واحدتلقائيا يفهم
+
+56
+00:05:29,440 --> 00:05:35,220
+المستمع بأن صفات السلب المقابلة التي لا تليق بذات
+
+57
+00:05:35,220 --> 00:05:41,980
+الله سبحانه وتعالى منفية عن الله عز وجل الصفة
+
+58
+00:05:41,980 --> 00:05:53,640
+الثانية هي صفة القدم صفة القدموالقدم تنفي وجود
+
+59
+00:05:53,640 --> 00:06:00,360
+بداية في الزمان لوجوده سبحانه وتعالى صفة القدم
+
+60
+00:06:00,360 --> 00:06:09,140
+تنفي وجود بداية لوجود الله سبحانه وتعالى كل وجود
+
+61
+00:06:09,140 --> 00:06:15,200
+له بداية، لكن الله عز وجل قديم، أزليطبعا إخواني
+
+62
+00:06:15,200 --> 00:06:19,300
+احنا نستعيد عن اللي هو هذا المعنى عند المتكلمين
+
+63
+00:06:19,300 --> 00:06:26,680
+بصفة ثابتة في القرآن الكريم والسنة أيوة الأول كان
+
+64
+00:06:26,680 --> 00:06:29,340
+ورد في حديث نبيله عليه الصلاة والسلام والأول الذي
+
+65
+00:06:29,340 --> 00:06:35,980
+ليس قبله شيء والآخر الذي ليس بعده شيءهم حتى يفسروا
+
+66
+00:06:35,980 --> 00:06:39,280
+المتكلمين، يفسروا هذه الصفات بحديث رسول الله عليه
+
+67
+00:06:39,280 --> 00:06:43,120
+الصلاة والسلام، قدم يقولوا بأنه ايش؟ تنفيه اللي هو
+
+68
+00:06:43,120 --> 00:06:46,700
+بداية لوجوده سبحانه وتعالى، لأن يا أخواني نفيه
+
+69
+00:06:46,700 --> 00:06:50,900
+البداية، نفي الحدوث، وإلا لو قلنا هناك بداية لوجود
+
+70
+00:06:50,900 --> 00:06:54,360
+الله، معناته إيه؟ أن الله حادثوالتالي الحادث لابد
+
+71
+00:06:54,360 --> 00:06:58,700
+له من محدث وها كذا نقع فيه مفاهيم الإلحاد الأخرى
+
+72
+00:06:58,700 --> 00:07:02,600
+ولا إياد بالله لكن هنا ليس له بداية بيفسرها بإيش
+
+73
+00:07:02,600 --> 00:07:09,780
+بيقولوا فهو الأول الذي ليس قبله شيء نعم الصفة
+
+74
+00:07:09,780 --> 00:07:15,700
+الثالثة هي صفة البقاء وصفة البقاء تنفي عن الله
+
+75
+00:07:15,700 --> 00:07:20,750
+سبحانه وتعالى اللي هو لحوق الفناءبذاته سبحانه
+
+76
+00:07:20,750 --> 00:07:26,830
+وتعالى أو اللي هو النهاية لله عز وجل طبعا هنا هذه
+
+77
+00:07:26,830 --> 00:07:30,850
+الصفة تنفي هذا المعنى السلبي عن الله سبحانه وتعالى
+
+78
+00:07:30,850 --> 00:07:39,510
+في نص الحديث فهو الآخر الذي ليس بعده شيءهناك القدم
+
+79
+00:07:39,510 --> 00:07:44,430
+الأول الذي ليس قبله شيء، هنا الآخر الذي .. طبعا
+
+80
+00:07:44,430 --> 00:07:50,130
+اللي هو إيش؟ البقاء هو الآخر الذي ليس بعده شيء،
+
+81
+00:07:50,130 --> 00:07:55,010
+نعم وهذا طبعا من كمال الله سبحانه وتعالى، كل من
+
+82
+00:07:55,010 --> 00:07:59,790
+عليها فان ويبقى وجه ربك ذو الجلال والإكرام، هذا
+
+83
+00:07:59,790 --> 00:08:03,630
+المعنى واضح ودلت عليه نصوص القرآن الكريم والصنة
+
+84
+00:08:03,630 --> 00:08:10,330
+النبويةصفة الرابعة هي مخالفة الحوادث، ماذا يعني أو
+
+85
+00:08:10,330 --> 00:08:14,350
+ماذا يعنون بمخالفة الحوادث؟ لعدم مثلتي سبحانه
+
+86
+00:08:14,350 --> 00:08:19,830
+وتعالى للمخلوقات، لأن الحوادث هي المخلوقات، هنا
+
+87
+00:08:19,830 --> 00:08:26,210
+يقولون بأن الله يخالف الحوادث، بمعنى النص الشرعي
+
+88
+00:08:26,210 --> 00:08:33,040
+عندنا وليس كمثله شيءفيس كمثله شيء، لا في ذاته ولا
+
+89
+00:08:33,040 --> 00:08:38,020
+في أسمائه وصفاته، إذا مخالفة الحوادث قد ما أنت
+
+90
+00:08:38,020 --> 00:08:43,440
+تتصور المخلوقات ما لها من صفات سواء كانت صفات كمال
+
+91
+00:08:43,440 --> 00:08:50,840
+أو غيره، الله سبحانه وتعالى منزهعن مشابهة خلقه في
+
+92
+00:08:50,840 --> 00:08:55,500
+هذه الصفات، طبعا هو منزه عن مشابهة خلقه في صفات
+
+93
+00:08:55,500 --> 00:08:59,760
+كمالهم، اللي هي المحدودة، الناقصة، فمن بابه أولى
+
+94
+00:08:59,760 --> 00:09:03,460
+أن يكون منزه أيضا، اللي هي الصفات النقص التي
+
+95
+00:09:03,460 --> 00:09:08,860
+يتصفون بها، نعم، إذا هذه الصفة الرابعة الصفة
+
+96
+00:09:08,860 --> 00:09:14,720
+الخامسة، اللي هي صفة القيام بالذاتمعنى ذلك أن الله
+
+97
+00:09:14,720 --> 00:09:24,460
+سبحانه وتعالى أن ذاته لا تقوم بغيره وأنه لا يستند
+
+98
+00:09:24,460 --> 00:09:32,120
+إلى آخرين فهو سبحانه الغني الصمد القيوم أي أن الله
+
+99
+00:09:32,120 --> 00:09:36,140
+سبحانه وتعالى هنا لاحظوا بالنسبة لهذه الصفة صفة
+
+100
+00:09:36,140 --> 00:09:42,540
+القيام بالذات تقابلها صفة القيومية وصفة الصمد وصفة
+
+101
+00:09:42,540 --> 00:09:47,120
+الغنيالغنى، نعم هذه الصفات هي التي تقابل هذه
+
+102
+00:09:47,120 --> 00:09:52,220
+المعنى، لاحظوا تقسيمات المتكلمين كلها إلها أصولها،
+
+103
+00:09:52,220 --> 00:09:56,240
+نعم الشرعية عندنا في مدار أهل السنة وبالتالي نحن
+
+104
+00:09:56,240 --> 00:10:03,220
+في غنىعن مثل هذه المصطلحات، الأولى أنه نتحدث عن
+
+105
+00:10:03,220 --> 00:10:07,920
+أسماء وصفات الله سبحانه وتعالى بما ورد نعم في
+
+106
+00:10:07,920 --> 00:10:12,620
+القرآن الكريم ووصفه به رسوله صلى الله عليه وسلم في
+
+107
+00:10:12,620 --> 00:10:18,370
+سنته، الله عز وجل يقول أنتم أعلم أم لا؟نحن لا نعلم
+
+108
+00:10:18,370 --> 00:10:24,190
+حقيقة أنفسنا، هو الله عز وجل هو الذي يعلم حقيقتنا،
+
+109
+00:10:24,190 --> 00:10:28,630
+فمن باب أولى نعجز عن الواعي، عن العلم بذات الله
+
+110
+00:10:28,630 --> 00:10:33,140
+سبحانه وتعالىلا نعلم عن ذاته سبحانه وتعالى ولا عن
+
+111
+00:10:33,140 --> 00:10:38,140
+صفاته إلا بما .. بما أخبرنا، إذا نكتفي بما أخبرنا
+
+112
+00:10:38,140 --> 00:10:43,020
+الله سبحانه وتعالى عن نفسه في كتابه وأخبرنا عنه
+
+113
+00:10:43,020 --> 00:10:47,420
+نبينا صلى الله عليه وسلم في سنته مش محتاجين لكل
+
+114
+00:10:47,420 --> 00:10:51,060
+هذه التسميات اللي فيها نوع من الفلسفة و .. ال ..
+
+115
+00:10:51,060 --> 00:10:56,240
+البدل اللي هو الجهد حتى كمان في .. بالنسبة لهذه
+
+116
+00:10:56,240 --> 00:11:02,960
+الأوصافلا تصلوا إلى درجة الكمال المطلق الذي وصف به
+
+117
+00:11:02,960 --> 00:11:08,340
+سبحانه وتعالى نفسه لما نقول الأول ليست كالقدم لما
+
+118
+00:11:08,340 --> 00:11:10,900
+نقول الآخر ليست كصفة البقاء اللي هم بيقولوها
+
+119
+00:11:10,900 --> 00:11:15,340
+لاحظوا فيه كمال فيه كمال مطلق في هذا الاسم أو هذه
+
+120
+00:11:15,340 --> 00:11:20,000
+الصفة لما نقول اللي هي المخالفة للحوادث ليس كمثله
+
+121
+00:11:20,000 --> 00:11:23,580
+شيء عندما نتحدث عن اللي هو القيام بالذات الحي
+
+122
+00:11:23,580 --> 00:11:28,180
+القيومالصمد، الغني، كل هذه الصفات تغنينا عن كل هذه
+
+123
+00:11:28,180 --> 00:11:33,900
+التقسيمات اللي قسمها من المتكلمين بالنسبة للصفات
+
+124
+00:11:33,900 --> 00:11:38,890
+الله سبحانه وتعالىإذا هذه هي الصفات اللي هي إيش
+
+125
+00:11:38,890 --> 00:11:46,670
+الصفات طبعا السلبية اللي وصف فيها الأشاعر الله
+
+126
+00:11:46,670 --> 00:11:50,550
+سبحانه وتعالى يعني لو بدنا نعملنا جدول على اللوحة
+
+127
+00:11:50,550 --> 00:11:55,010
+حتى تكون التقسيمة كمان مجملة وواضحة أمامكم جميعا
+
+128
+00:11:55,010 --> 00:11:57,330
+نقدر نقول اللي هي أقسام الصفات
+
+129
+00:12:09,660 --> 00:12:18,900
+تنقسم ليه؟ اللي هو صفات نفسية احنا
+
+130
+00:12:18,900 --> 00:12:23,620
+لحد الان في التقسيم الثاني صفات هي نفسية و صفات
+
+131
+00:12:23,620 --> 00:12:32,240
+هنا أيش سلبية صفات النفسية صفة واحدة هي صفة اللي
+
+132
+00:12:32,240 --> 00:12:33,400
+هو أيش الوجود
+
+133
+00:12:35,750 --> 00:12:40,950
+إذا صفة واحدة صفات السلبية خمس صفات الصفة الأولى
+
+134
+00:12:40,950 --> 00:12:48,890
+أيوة ذكرونا بها أيوة لحظة
+
+135
+00:12:48,890 --> 00:12:53,970
+شوية الوحدانية ايوة
+
+136
+00:12:53,970 --> 00:12:57,690
+ثلاثة البقاء أيوة
+
+137
+00:13:17,880 --> 00:13:22,870
+هم حصلوها في هذه الخمسة و قالوا انهكل الصفات
+
+138
+00:13:22,870 --> 00:13:28,170
+الأخرى اللى بتختار على بالكه نعم هي يعني تتضمنها
+
+139
+00:13:28,170 --> 00:13:32,430
+هذه اللي هي الصفات الخامسة نعم تتضمنها فهذه عناوين
+
+140
+00:13:32,430 --> 00:13:37,590
+ومفاتيح لمين لبقية اللي هي الصفات الأخرى طبعا هناك
+
+141
+00:13:37,590 --> 00:13:41,050
+.. نعم السبب اللي ممكنش محتاجه في كل الصفات
+
+142
+00:13:41,050 --> 00:13:44,830
+الخامسة لإنه موجود عكس العدد محدد عكس التعدد
+
+143
+00:13:44,830 --> 00:13:49,150
+وموجود عكس العدد يعني ليش ميلوها و جعلوها نفسية و
+
+144
+00:13:49,150 --> 00:13:57,330
+تقاربات و اخرى يعنيهنا يعني هذه الصفة .. أيوة كيف؟
+
+145
+00:13:57,330 --> 00:14:02,190
+الصفة يعني الصفة النفسية طبعا اخواني يعني هذه
+
+146
+00:14:02,190 --> 00:14:06,970
+الصفة سموها من الصفات النفسية لأنها تدل دلالة
+
+147
+00:14:06,970 --> 00:14:12,970
+واضحة ومباشرة على اللي هو عايش على معناها اللي يدل
+
+148
+00:14:12,970 --> 00:14:17,900
+على ذات الله سبحانه وتعالىفالله عز وجل موجود فهذا
+
+149
+00:14:17,900 --> 00:14:21,540
+الوجود يدل عند اللي هو هؤلاء المتكلمين يدل على ذات
+
+150
+00:14:21,540 --> 00:14:26,460
+الله عز وجل لاحظوا كل المخلوقات موجودة لكن كل هذه
+
+151
+00:14:26,460 --> 00:14:31,480
+المخلوقات الموجودة تحتاجوا في وجودها إلى وجود الله
+
+152
+00:14:31,480 --> 00:14:36,440
+سبحانه وتعالىوإحنا عندما نتحدث عن .. عن الله
+
+153
+00:14:36,440 --> 00:14:39,360
+سبحانه وتعالى كمان إخواني لما نتحدث حديث عقلي بحت
+
+154
+00:14:39,360 --> 00:14:44,240
+نتحدث بداية عن إثبات وجود الله هذا النقطة الأولى
+
+155
+00:14:44,240 --> 00:14:48,740
+اللى بنتحدث فيها إثبات الوجود بتكون هذه عقبة احنا
+
+156
+00:14:48,740 --> 00:14:53,920
+بتجاوزنا إياها سهل بعديك أن نتجاوز العقبات الأخرى
+
+157
+00:14:53,920 --> 00:14:58,560
+يعني عندما الإنسان يعني يناضر أو يتحدث مع إنسان
+
+158
+00:14:58,560 --> 00:15:02,720
+ملحد قضية الأولى وجود أو عدم وجود الله عز وجلإذا
+
+159
+00:15:02,720 --> 00:15:07,000
+تجاوزنا هذه العقبة سهل بعد ذلك أن اتحدث عن وحدانية
+
+160
+00:15:07,000 --> 00:15:09,820
+الله سبحانه وتعالى، عن بقية لي الصفاتالوحدانية
+
+161
+00:15:09,820 --> 00:15:13,160
+بتيجي تبعا لمين؟ لصفة اللي هي الوجود، لإن احنا
+
+162
+00:15:13,160 --> 00:15:17,800
+اليوم في واقعنا اللي بينكره أو اللي بيعتقده، اللي
+
+163
+00:15:17,800 --> 00:15:21,380
+بينكر عندما تتجاوز معاه صفة الوجود، تنتقل معاه
+
+164
+00:15:21,380 --> 00:15:24,800
+إلىه، الحديث عن الوحدانية ليش؟ لإن في آلهة كثيرة
+
+165
+00:15:24,800 --> 00:15:27,860
+موجودة في واقع الحياة، لكن أنت الآن ده كتبرهن له
+
+166
+00:15:27,860 --> 00:15:33,140
+على أن الله عز وجل هو الوحيد اللي يتصف بصفةاللي هي
+
+167
+00:15:33,140 --> 00:15:36,680
+الوحدانية، أي الإلهية، فلا إلهة بحق، لا معبودة بحق
+
+168
+00:15:36,680 --> 00:15:42,640
+إلا الله سبحانه وتعالى، فعشان هي الصفة هذه أساس
+
+169
+00:15:42,640 --> 00:15:46,860
+وتدل دلالة عند اللي هو المتكلمين على مين؟ على ذات
+
+170
+00:15:46,860 --> 00:15:52,580
+الله في وجوده، اللي طبعا استمد الوجود كله، وجوده
+
+171
+00:15:52,580 --> 00:15:56,250
+من مين؟ من الله سبحانه وتعالى، نعمممكن يقولوا ما
+
+172
+00:15:56,250 --> 00:16:00,010
+يحطوهاش ضمن السلبية، لأن وجود شيء بدأ يكون معروف
+
+173
+00:16:00,010 --> 00:16:02,050
+عن الله سبحانه وتعالى موجود حتى في الفرقة الطرفي
+
+174
+00:16:02,050 --> 00:16:04,350
+ذات، يقول إن ستة مخلق سماء في الأرض، يقول إن الله،
+
+175
+00:16:04,350 --> 00:16:07,570
+يقول إن الله، أما الاسفات السلبية، فممكن بعض اللي
+
+176
+00:16:07,570 --> 00:16:09,810
+بيقول عنها، يعني اللي بيقول عنها في المطبع، ممكن
+
+177
+00:16:09,810 --> 00:16:13,110
+يهزف هذا الاسفل، أما الوجود، هذا الشيء مسلم يقول.
+
+178
+00:16:13,390 --> 00:16:16,550
+نعم، هو يعني زي ما احنا نقول اللي هو لفظ جلال الله
+
+179
+00:16:16,550 --> 00:16:20,010
+عز وجل، الله عز وجل هذا اللفظ لا ينصرف إلا لمين؟
+
+180
+00:16:20,010 --> 00:16:25,310
+لذات الله عز وجلهم عندهم اللي هي صفة الوجود هي تدل
+
+181
+00:16:25,310 --> 00:16:33,710
+دلالة مباشرة على الذات الله سبحانه وتعالى التقسيمة
+
+182
+00:16:33,710 --> 00:16:40,350
+الأخرى عند اللي هو المتكلمين اللي هي تقسيمة صفات
+
+183
+00:16:40,350 --> 00:16:45,090
+المعاني ثلاثة
+
+184
+00:16:45,090 --> 00:16:50,550
+صفات المعاني هذه اللي هي الصفات
+
+185
+00:16:54,050 --> 00:16:59,350
+سبع صفات يعني لاحظوا الصفات شوية شوية يعني هي صفات
+
+186
+00:16:59,350 --> 00:17:06,930
+الوجود الصفات النفسية الصفات النفسية تتحدث عن وجود
+
+187
+00:17:06,930 --> 00:17:11,190
+الله الصفات السلبية اللي بتنفي ما لا يليق بذات
+
+188
+00:17:11,190 --> 00:17:15,150
+الله سبحانه وتعالى الآن صفات المعاني صفات المعاني
+
+189
+00:17:15,150 --> 00:17:19,190
+زي ما تشايفين هذه الصفات القائمة بذاته سبحانه
+
+190
+00:17:19,190 --> 00:17:24,550
+وتعالىكصفة العلم وغيرها من الصفات اللي راح تذكرها
+
+191
+00:17:24,550 --> 00:17:30,130
+وتستلزم هذه الصفات اللي هو حكما معينا صفة العلم
+
+192
+00:17:30,130 --> 00:17:36,370
+تستلزم أن يكون الله سبحانه وتعالى عالما صفة القدرة
+
+193
+00:17:36,370 --> 00:17:43,250
+تستلزم أن يكون الله عز وجل قادر و هكذا بالنسبة ليه
+
+194
+00:17:43,250 --> 00:17:44,810
+الصفات المعاني
+
+195
+00:17:47,480 --> 00:17:51,900
+طبعا هي سبع صفات الصفة الأولى منها هي صفة العلم
+
+196
+00:17:51,900 --> 00:17:57,860
+وقالوا عن صفة العلم بأنها صفة أزالية قائمة بذات
+
+197
+00:17:57,860 --> 00:18:02,930
+الله سبحانه وتعالىهذه الصفة هي التي بها تنكشف
+
+198
+00:18:02,930 --> 00:18:08,550
+الأمور و يحيط الله سبحانه وتعالى بالمخلوقات على ما
+
+199
+00:18:08,550 --> 00:18:15,210
+هي في الواقع و ما ستكون عليه في المستقبل أو تفاصيل
+
+200
+00:18:15,210 --> 00:18:21,750
+لهذه المخلوقات طبعا اخواني بالنسبة لصفة العلم التي
+
+201
+00:18:21,750 --> 00:18:25,840
+يتصف بها الله سبحانه وتعالىهذه الصفة صفة أزلية
+
+202
+00:18:25,840 --> 00:18:31,580
+قلنا و الله سبحانه وتعالى له الكمال المطلق في هذه
+
+203
+00:18:31,580 --> 00:18:37,080
+الصفة له الكمال المطلق في هذه الصفة و قلنا أن
+
+204
+00:18:37,080 --> 00:18:41,940
+العقلبعد اللي هو استدلالنا بالكتاب والسنة على هذه
+
+205
+00:18:41,940 --> 00:18:47,300
+الصفات أن العقل أيضا لا يعارض بل يثبت اللي هو
+
+206
+00:18:47,300 --> 00:18:51,300
+الكثير من هذه الصفات وصفة العلم واحدة من الصفات
+
+207
+00:18:51,300 --> 00:18:57,120
+اللي يثبتها من العقل لأنه يستحيل أن يتوجه الإنسان
+
+208
+00:18:57,120 --> 00:19:03,020
+لإله بالإبادة ويعتقد صاحب اللي هو هذه الإبادة
+
+209
+00:19:03,020 --> 00:19:09,810
+بعقله أن هذا الإله إيش ماله؟ جاهلهل يتوجه إنسان
+
+210
+00:19:09,810 --> 00:19:14,190
+منها إلى إله بالإبادة ويعتقد .. حتى .. حتى البيعبد
+
+211
+00:19:14,190 --> 00:19:18,490
+آلهة أخرى غير الله عز وجل، يعني لا يصفون آلهتهم
+
+212
+00:19:18,490 --> 00:19:23,290
+بالجهل أو غيرها من صفات النقص، إذا إخواني الله
+
+213
+00:19:23,290 --> 00:19:28,720
+سبحانه وتعالى هو الذي أحاط بكل شيء علمًانعم، لا
+
+214
+00:19:28,720 --> 00:19:32,720
+يخفى عليه شيء لا في الأرض ولا في السماء فصفة العلم
+
+215
+00:19:32,720 --> 00:19:38,780
+صفة أزلية قائمة بذات الله سبحانه وتعالى صفة ثانية
+
+216
+00:19:38,780 --> 00:19:42,580
+راح نمر عليها المرور هي صفة القدرة وهي أيضًا صفة
+
+217
+00:19:42,580 --> 00:19:50,060
+أزلية قائمة بذاته يتأتى بها إيجاد المخلوقات
+
+218
+00:19:50,060 --> 00:19:55,040
+وإدامها فهي صفة أثيرية في الأشياءنعم كما ترون،
+
+219
+00:19:55,040 --> 00:20:00,080
+لاحظوا التعبير عن صفة للقدرة صفة يتأتى بها إيجاد
+
+220
+00:20:00,080 --> 00:20:03,300
+اللي هي المخلوقات، لأنه راح نشوف اللي هي صفة
+
+221
+00:20:03,300 --> 00:20:07,480
+الإرادة يتأتى بها تخصيص المخلوقات على الأحوال
+
+222
+00:20:08,230 --> 00:20:12,250
+لاحظوا بالنسبة ليه اللي هو هذه الصفة صفة القدرة
+
+223
+00:20:12,250 --> 00:20:16,330
+صفة أزلية يتأتى بها إيجاد اللي هو الله سبحانه
+
+224
+00:20:16,330 --> 00:20:20,830
+وتعالى المخلوقات وإعدامها على الكيفية والهيئة التي
+
+225
+00:20:20,830 --> 00:20:30,050
+يشاع الله سبحانه وتعالى فالله عز وجل القادر صفة
+
+226
+00:20:30,050 --> 00:20:34,610
+القدرة من خلالها أوجد الله تعالى بقدرته هذه
+
+227
+00:20:34,610 --> 00:20:40,060
+المخلوقات جميعاإذن هي صفته يتأتى بها إيجاد
+
+228
+00:20:40,060 --> 00:20:48,100
+المخلوقات، والله عز وجل بقدرته هو الذي ينهي
+
+229
+00:20:48,100 --> 00:20:54,010
+وجود هذه المخلوقاتكويس؟ فهي صفة أثرية في الأشياء،
+
+230
+00:20:54,010 --> 00:20:58,910
+أي أن هذه الصفة نجد أثرها في الوايه المخلوقات، لأن
+
+231
+00:20:58,910 --> 00:21:04,310
+هذه المخلوقات استمدت وجودها من خلال قدرة الله
+
+232
+00:21:04,310 --> 00:21:09,740
+سبحانه وتعالى، خلال قدرة الله عز وجلإذا هذه الصفة
+
+233
+00:21:09,740 --> 00:21:13,820
+اللي هي القدرة الصفة الثالثة هي صفة الإرادة ويتأثر
+
+234
+00:21:13,820 --> 00:21:17,400
+بها تخصيص المخلوقات مما يجوز عليها من الأحوال
+
+235
+00:21:17,400 --> 00:21:20,860
+والألوان والعيئات والصفات وهي صفة أثرية أيضا يعني
+
+236
+00:21:20,860 --> 00:21:25,260
+بمعنى أخر أن الله سبحانه وتعالى قدر للمخلوقات أن
+
+237
+00:21:25,260 --> 00:21:28,700
+تكون على الحال التي هي عليها كويس؟
+
+238
+00:21:30,210 --> 00:21:34,970
+وأراد لها هو الذي خلقها، وأراد لها أن تكون على هذه
+
+239
+00:21:34,970 --> 00:21:38,590
+الحالة التي هي عليها، والله عز وجل يا إخواني قادر
+
+240
+00:21:38,590 --> 00:21:44,050
+على أن يوجد المخلوقات على غير الحال التي هي عليها،
+
+241
+00:21:44,050 --> 00:21:48,210
+لأن ربنا خلقنا احنا كبشر على هيئتنا، بألواننا،
+
+242
+00:21:48,210 --> 00:21:51,650
+بأشكالنا، إلى آخرين، والمخلوقات الأخرى، الحيوانات،
+
+243
+00:21:51,650 --> 00:21:55,150
+النباتات، كلها الله عز وجل أوجدها على الهيئة التي
+
+244
+00:21:55,150 --> 00:21:58,700
+هي عليهاأي عجز الله سبحانه وتعالى؟ هنا تدخلي
+
+245
+00:21:58,700 --> 00:22:03,320
+القدرة والإرادة، أي عجز الله عز وجل أي يغير هذه
+
+246
+00:22:03,320 --> 00:22:06,720
+المخلوقات ويوجد الإنسان على حال غير الحال التي هو
+
+247
+00:22:06,720 --> 00:22:11,660
+عليها، لا يعجزه الشيء، وأيضا المخلوقات الأخرى، إذا
+
+248
+00:22:11,660 --> 00:22:16,060
+لاحظوا صفة الإرادة الله عز وجل أراد لنا أو خصنا
+
+249
+00:22:16,060 --> 00:22:21,340
+خلينا نقول بأن نكون على هذه الحال من لون وطبعا حال
+
+250
+00:22:21,340 --> 00:22:28,180
+وهيئة وما شبه ذلك، ولا يعجزهأن يوجدنا على حال أخر
+
+251
+00:22:28,180 --> 00:22:32,240
+غير هذه الحال التي نحن عليها بيبقى بعض أحيان في كل
+
+252
+00:22:32,240 --> 00:22:36,340
+فترة زمان يظهر مخلوقات حتى بالإنسان على غير الهيئة
+
+253
+00:22:36,340 --> 00:22:40,140
+المعتادة يمكن يبقى هناك إنسان برأسي مثلا بيموت،
+
+254
+00:22:40,140 --> 00:22:43,340
+بموت حاجة، مابعيش أي شيء، بس بيبين أن ربنا سبحانه
+
+255
+00:22:43,340 --> 00:22:46,780
+وتعالى قادر على تغيير الحالة، حتى في الحيوانات
+
+256
+00:22:46,780 --> 00:22:50,370
+وعادة في الحيوانات من هذه الشكل الأصفرنعم، يعني
+
+257
+00:22:50,370 --> 00:22:53,910
+هذا فيه اللي هو من باب اللي هو فعلا يعني لإيجاز
+
+258
+00:22:53,910 --> 00:22:57,510
+الإله اللي يظهر لنا من حين لآخر، إذا صفة القدرة
+
+259
+00:22:57,510 --> 00:23:03,790
+صفة .. صفة لها نعم ارتباط بمعنى الإيجاد، الخلق،
+
+260
+00:23:03,790 --> 00:23:07,850
+وصفة الإرادة في إيش؟ في أن الله أوجد المخلوقات
+
+261
+00:23:07,850 --> 00:23:11,890
+بالهيئة اللي هي تقصيص، خاصة بهذه الحالة والهيئة
+
+262
+00:23:11,890 --> 00:23:15,890
+اللي نحن عليها، كما خاصة المخلوقات الأخرى بالهيئة
+
+263
+00:23:15,890 --> 00:23:22,700
+والحالة اللي هيش عليهاإذا بالنسبة لي اللي هي صفات
+
+264
+00:23:22,700 --> 00:23:26,420
+المعاني لاحظوا احنا لسه ضايلة عندنا اللي هي صفة
+
+265
+00:23:26,420 --> 00:23:30,840
+الحياة صفة الحياة أيضا يتأثى بيها ثبوت جميع الصفات
+
+266
+00:23:30,840 --> 00:23:44,080
+لأن الحياة شرط اتصاف المصوف بكل صفاته نجرب
+
+267
+00:23:44,080 --> 00:23:49,550
+الصورة أكثر صفة الحياة لاحظوا إيش بيقول عنهايتأتى
+
+268
+00:23:49,550 --> 00:23:53,610
+بها ثبوت جميع الصفات التي .. لأن الحياة شرط اتصافي
+
+269
+00:23:53,610 --> 00:23:59,110
+الموصوف بكل صفاته لمجرد تقريب الصورة يا إخواني،
+
+270
+00:23:59,110 --> 00:24:05,390
+الآن الإنسان كإنسان، من أهم صفات الإنسان أنه حي،
+
+271
+00:24:05,390 --> 00:24:10,080
+بناء على اتصافي بصفة الحياةبيتبعوا اللي هو وصفه
+
+272
+00:24:10,080 --> 00:24:15,360
+بصفات أخرى، أنه يسمع، أنه يتكلم، أنه يتحرك، أنه
+
+273
+00:24:15,360 --> 00:24:20,460
+يعلم، أنه يأكل، يشرب إلى أخره من اللي هي الصفات،
+
+274
+00:24:20,460 --> 00:24:25,600
+لو فقد الإنسان صفة الحياةوين بتروح الصفات الأخرى؟
+
+275
+00:24:25,600 --> 00:24:32,600
+لوجود للصفات الأخرى طبعا احنا هذا المثل ضربناه
+
+276
+00:24:32,600 --> 00:24:37,460
+للتقريب، لا للمشابه، عندما نتحدث أمثلة لتقريب
+
+277
+00:24:37,460 --> 00:24:42,300
+الصورة، لأن الله ليس كمثله شيء، دائما استحضروا في
+
+278
+00:24:42,300 --> 00:24:46,580
+حديثنا عن أسماء وصفات الله عز وجل هذه القاعدة
+
+279
+00:24:46,580 --> 00:24:52,930
+الربانية، ليس كمثله شيءلا في ذاته ولا في أسمائه
+
+280
+00:24:52,930 --> 00:24:57,170
+وصفاته عشان ما يعني لا يصرح ذهننا أن الله يتصف
+
+281
+00:24:57,170 --> 00:25:01,710
+بكذا والإنسان يتصف بكذا إذا هناك أيه مشابهة أو ما
+
+282
+00:25:01,710 --> 00:25:06,270
+شبه ذلك أو تصور لذات الله أو تجسيم لذات الله لأ هو
+
+283
+00:25:06,270 --> 00:25:11,110
+أن العقل يجب أن يقف عند حدوده في التصور أو الحديث
+
+284
+00:25:11,110 --> 00:25:16,110
+عن ذات وصفات الله سبحانه وتعالى طبعا لله المثل
+
+285
+00:25:16,110 --> 00:25:21,580
+الأعلى صفة الحياة هي صفة أساسيةلبقية الصفات فالله
+
+286
+00:25:21,580 --> 00:25:26,500
+عز وجل حي فهو قيوم فهو سميع فهو عليم فهو بصير إلى
+
+287
+00:25:26,500 --> 00:25:31,340
+آخرين لاحظوا في آية الكرسي أيوة الله فتعليك وهي من
+
+288
+00:25:31,340 --> 00:25:37,540
+أعظم آيات الصفات ديروا بالكم الله لا إله إلا هو
+
+289
+00:25:37,540 --> 00:25:43,220
+الحي القيوم أول صفة وصف بها نفسه هي الحياة صفة
+
+290
+00:25:43,220 --> 00:25:48,350
+الحياة ثم تابعهاالصفات الأخرى القيومية صفة ملازمة
+
+291
+00:25:48,350 --> 00:25:53,610
+لصفة الحياة الحي أولا ثم إيه القيوم وبقية الصفات
+
+292
+00:25:53,610 --> 00:26:00,190
+نعم يعني تابعة لهذه الصفات ثم طبعا تحدثت الآية عن
+
+293
+00:26:00,190 --> 00:26:03,730
+الكمال في هذه الحياة الذي لا تأخذه سنة ولا نوم
+
+294
+00:26:03,730 --> 00:26:07,010
+الاخر بالإضافة إلى صفات الله سبحانه وتعالى الأخر
+
+295
+00:26:07,010 --> 00:26:11,710
+الصفة الخامسة والسادسة معاها هي صفة السماء والبصل
+
+296
+00:26:12,310 --> 00:26:15,590
+من خلالهما الإدراك التام على نحو اليليق بذات الله
+
+297
+00:26:15,590 --> 00:26:19,950
+سبحانه وتعالىصفات كمان صفة السماء والبصر وبه ما
+
+298
+00:26:19,950 --> 00:26:25,510
+يتم إدراك اللي هو إيه طبعا ما في هذا الكون الصفة
+
+299
+00:26:25,510 --> 00:26:29,250
+السابعة هي صفة الكلام وهي صفة قائمة بذاته سبحانه
+
+300
+00:26:29,250 --> 00:26:35,150
+وتعالى بها أمر و بها نهى و بها يخبر ونحن بيد أيدنا
+
+301
+00:26:35,150 --> 00:26:38,410
+اللي هو كتاب الله سبحانه وتعالى والقرآن الكريم كما
+
+302
+00:26:38,410 --> 00:26:43,370
+تعلمون هو كلام الله سبحانه وتعالى ليس بمخلوقوانتوا
+
+303
+00:26:43,370 --> 00:26:46,490
+عارفين محنة القرآن وخلق القرآن، محنة تعرض لها
+
+304
+00:26:46,490 --> 00:26:49,650
+الإمام أحمد، بالمهم احنا الان لسنا بصدر ذكر
+
+305
+00:26:49,650 --> 00:26:53,610
+المحنة، لكن في نهاية المطاف اعتقاد أهل السنة بأن
+
+306
+00:26:53,610 --> 00:26:57,890
+القرآن هو كلام الله سبحانه وتعالى، صفة من صفاته،
+
+307
+00:26:57,890 --> 00:27:02,030
+ليس بمخلوق، وهذا الكلام تضمن هذه المعاني الأمر
+
+308
+00:27:02,030 --> 00:27:06,450
+والنهي والإخبارالقرآن لا يخرج عن مين؟ عن هذه
+
+309
+00:27:06,450 --> 00:27:11,190
+المعاني، إما يأمر وإما ينهى أو يخبر سبحانه وتعالى
+
+310
+00:27:11,190 --> 00:27:15,550
+اللي هو كتابة، فهذا بالنسبة لمين ليه الصفات
+
+311
+00:27:15,550 --> 00:27:19,030
+المعاني، إخواني لو بدنا نسجلها الآن اللي هي الصفات
+
+312
+00:27:19,030 --> 00:27:23,430
+السبعة اللي موجودة عندنا الآن، خلينا مع بعضنا
+
+313
+00:27:23,430 --> 00:27:26,470
+نستذكر ليها هذه الصفات ونسجلها، الصفة الأولى كانت
+
+314
+00:27:26,470 --> 00:27:27,050
+إيه الصفة؟
+
+315
+00:27:36,820 --> 00:27:42,480
+ايوة الإرادة هو
+
+316
+00:27:42,480 --> 00:27:46,480
+جمعهم
+
+317
+00:27:46,480 --> 00:27:53,280
+نعم سبعة لو أيش الكلة مش
+
+318
+00:27:53,280 --> 00:28:00,210
+مشكلة مش مشكلة مش مشكلةهذه الصفات اللي هي إيش
+
+319
+00:28:00,210 --> 00:28:04,050
+المعاني هذه التقسيمة إيش الثالثة إذا إن الصفات
+
+320
+00:28:04,050 --> 00:28:08,050
+النفسية صفة واحدة الصفات السلبية خمس صفات الصفات
+
+321
+00:28:08,050 --> 00:28:14,890
+المعاني ليه إيش سبع صفات تقسيمة الثالثة الرابعة
+
+322
+00:28:14,890 --> 00:28:25,750
+ليه الصفات المعنوية وهذه
+
+323
+00:28:25,750 --> 00:28:32,380
+تقريبا تتبع ليه إيشالصفات .. الصفات المعانية
+
+324
+00:28:32,380 --> 00:28:36,680
+ملازمة .. لاعظم الصفات المعنوية ملازمة للصفات
+
+325
+00:28:36,680 --> 00:28:41,020
+السبع الأولى، أي سبع أولى ليها الصفات المعانية،
+
+326
+00:28:41,020 --> 00:28:46,590
+ملازمة لصفات اللي هو المعاني، السبع الأولىبالنسبة
+
+327
+00:28:46,590 --> 00:28:51,970
+ليه الصفات المعنوية، طبعا إخواني هذه الصفات
+
+328
+00:28:51,970 --> 00:28:56,610
+الاتصافوا بيها فرع عن الاتصاف بيه اللي هي السبق
+
+329
+00:28:56,610 --> 00:29:01,730
+الأولى، يعني الله عز وجل اتصف بالعلم فهو عليم،
+
+330
+00:29:01,730 --> 00:29:06,970
+اتصف بالقدرة فهو قادر، اتصف بالإرادة فهو مريد،
+
+331
+00:29:06,970 --> 00:29:10,130
+اتصف طبعا احنا عند المريد ليس من أسماء الله سبحانه
+
+332
+00:29:10,130 --> 00:29:14,810
+وتعالى، لكن المهم هم عند المتكلمينتصف بالحياة فهو
+
+333
+00:29:14,810 --> 00:29:20,390
+حي، تصف بالسمح فهو سميع، تصف بالبصر فهو بصير، تصف
+
+334
+00:29:20,390 --> 00:29:25,370
+بالكلام فهو متكلم، نعم، إذا هذه الصفات المعنوية
+
+335
+00:29:25,370 --> 00:29:31,250
+الملازمة لصفات المعاني وقالوا بأن صفات المعاني
+
+336
+00:29:31,250 --> 00:29:40,570
+علال أي لابد لصفات المعنوية من صفات المعاني، لحظوا
+
+337
+00:29:40,570 --> 00:29:45,050
+هناك ارتباط وثيق ما بينالصفات المعنوية و الصفات
+
+338
+00:29:45,050 --> 00:29:51,250
+ليهيش المعاني و كأن الصفات المعاني هي الصفات و
+
+339
+00:29:51,250 --> 00:29:53,650
+الصفات المعنوية هي البعض عن اللي هو اسم الفاعل
+
+340
+00:29:53,650 --> 00:29:57,950
+اشتقوا منها اللي هو ايه اسم الفاعل نعم ايه هو اسم
+
+341
+00:29:57,950 --> 00:30:02,530
+الفاعل من هذه الصفات
+
+342
+00:30:02,530 --> 00:30:11,550
+هذا بالنسبة ليه يعني مدخل او تصور مختصر وسريععن ..
+
+343
+00:30:11,550 --> 00:30:16,690
+اللي هو تقسيمة المتكلمين و احنا لان نتكلم عن
+
+344
+00:30:16,690 --> 00:30:20,630
+تقسيمة الأشعرة لصفات الله سبحانه وتعالى هذه
+
+345
+00:30:20,630 --> 00:30:24,190
+التقسيمة طبعا الموجودة أمامكوا قالوا بأن صفات الله
+
+346
+00:30:24,190 --> 00:30:30,150
+عز وجل الأخرى متضمنة في هذه التقسيمة الموجودة
+
+347
+00:30:30,150 --> 00:30:33,530
+أمامكوا في هذا الجدوليعني أي صفة بتجيبها من هنا و
+
+348
+00:30:33,530 --> 00:30:36,470
+من هنا ممكن انها تكون في ايش في هذه الصفة او في
+
+349
+00:30:36,470 --> 00:30:40,230
+تلك او ما شبه ذلك لذلك حصروا الأسماء في اللي هو
+
+350
+00:30:40,230 --> 00:30:43,590
+هذه التقسيمة الموجودة على الورق ليها الصفات
+
+351
+00:30:43,590 --> 00:30:47,570
+النفسية و الصفات ال .. طبعا السلبية و الصفات
+
+352
+00:30:47,570 --> 00:30:53,010
+المعاني و الصفات المعنوية فهذا بالنسبة لمين ليه
+
+353
+00:30:53,010 --> 00:31:00,370
+اللي هو الأشعار ننتقل احنا بعد ذلك لمين ليه اللي
+
+354
+00:31:00,370 --> 00:31:06,030
+هو ال ..النوع الآخر أو الصنف الثاني من المتكلمين
+
+355
+00:31:06,030 --> 00:31:14,550
+وهم المعتزلة المعتزلة بالطبع اللي هو منهجهم
+
+356
+00:31:14,550 --> 00:31:22,450
+المخالف تماما للأشاعر و لبقية الفراق الإسلاميين
+
+357
+00:31:25,860 --> 00:31:30,880
+مذهب المعتزلة قام على التعطيل البقري سبحانه وتعالى
+
+358
+00:31:30,880 --> 00:31:36,640
+عن جميع صفات الكمال احنا الان نتكلم عن التعطيل عن
+
+359
+00:31:36,640 --> 00:31:39,400
+جميع الصفات اللى قدام شوية راح نلاقي بعض الصفات
+
+360
+00:31:39,400 --> 00:31:43,280
+أثبتوها وراح نرد عليها في حينها ان شاء الله تعالى
+
+361
+00:31:43,280 --> 00:31:48,540
+لكن المذهب العام هو تعطيل صفات الله سبحانه وتعالى
+
+362
+00:31:48,540 --> 00:31:52,060
+طبعا
+
+363
+00:31:52,060 --> 00:31:54,600
+بالنسبة للمعتزلة
+
+364
+00:31:55,980 --> 00:31:59,400
+لم يثبتوا لها الصفات السبعة، لأن دي لا شائرة ولا
+
+365
+00:31:59,400 --> 00:32:03,740
+غير ولا غيرات من اللي هي الصفات، لكن ماذا قالوا؟
+
+366
+00:32:03,740 --> 00:32:06,860
+قالوا عن اللي هو .. عن الله سبحانه وتعالى، تحدثوا
+
+367
+00:32:06,860 --> 00:32:11,460
+عنه فقالوا إيش؟ قالوا بأن الله علم بذاته، أن الله
+
+368
+00:32:11,460 --> 00:32:16,640
+تعالى قادر بذاته، أن الله حي بذاته، إلى آخر من
+
+369
+00:32:16,640 --> 00:32:20,510
+اللي هي الصفاتطبعا يا إخواني بالنسبة ليه عالم
+
+370
+00:32:20,510 --> 00:32:28,650
+بنفسه أو حي بنفسه أو قادر بذاته لحظة نفه قيام
+
+371
+00:32:28,650 --> 00:32:34,050
+الصفات بذات الله نفه قيام الصفات بذات الله سبحانه
+
+372
+00:32:34,050 --> 00:32:39,710
+وتعالى يعني لكم أن تتصوروا اللي هو موضوع الانكار
+
+373
+00:32:39,710 --> 00:32:45,390
+أو التعطيل اللي أنكره المعتزلة لو أحنا أردنا نقرب
+
+374
+00:32:45,390 --> 00:32:52,080
+الصورةمتحدث عن احنا كبشر وقولنا بأن ابراهيم عالم
+
+375
+00:32:52,080 --> 00:32:57,620
+بذاته بمعنى اخر عالم بلا علم هذا هو حديث المعتزلة
+
+376
+00:32:57,620 --> 00:33:06,160
+انه سميع بلا سمع بصير بلا بصر طبعا البعض منكوا
+
+377
+00:33:06,160 --> 00:33:11,380
+الان بيقول كيف يمكن ان نتصور انسان عليم بلا علم
+
+378
+00:33:11,380 --> 00:33:18,370
+تصوروا معايا انتوا لان كيف؟أو بصير بلا بصر أو سمية
+
+379
+00:33:18,370 --> 00:33:25,670
+بلا سم هل يمكن أن نتصور إنسان بهذه الكيفية؟ بالطبع
+
+380
+00:33:25,670 --> 00:33:31,370
+لا وإلا حديثنا يا إخواني بهذه الكيفية حديث عن
+
+381
+00:33:31,370 --> 00:33:40,200
+إنسان يعني بمعنى آخرلا وجود له، يعني عدو، حديثنا
+
+382
+00:33:40,200 --> 00:33:44,900
+عن إنسان معدوم، لا وجود له، كيف أنا أصدق أو أتصور
+
+383
+00:33:44,900 --> 00:33:50,700
+بعقلي إن إنسان موجود بذاته يسمع بلا سمع، حي بلا
+
+384
+00:33:50,700 --> 00:33:55,240
+حياة، عليم بلا علم، بصير بلا بصر؟هل هناك معنى
+
+385
+00:33:55,240 --> 00:33:58,900
+لوجود إنسان بهذه الكيفيات؟ أي وإذا اللي الآن
+
+386
+00:33:58,900 --> 00:34:04,780
+التعطيل بمعنى آخر هو عبادة إله معدوم، لا وجود له،
+
+387
+00:34:04,780 --> 00:34:08,760
+لذلك علماءنا، ابن القيم وابن تيمة وغيرهم العلماء
+
+388
+00:34:08,760 --> 00:34:14,400
+السلف، كانت مقولتهم المشهورة المشبهة يعبدون صنمة،
+
+389
+00:34:14,400 --> 00:34:19,600
+والمعطلة يعبدون عدمة، يعني لا وجود لمين؟ لهذا
+
+390
+00:34:19,600 --> 00:34:25,820
+الإلهتماما احنا ضربنا صورة لميل صورة من خلال او
+
+391
+00:34:25,820 --> 00:34:30,560
+ضربنا مثل للتقريب اللي هو للمعنى الإنسان لم نستطع
+
+392
+00:34:30,560 --> 00:34:36,280
+تصوره فمن باب أولى يا إخواني قال يعني نتصور إله
+
+393
+00:34:36,280 --> 00:34:43,840
+بهذه الكيفية إله سميع بلا سمع عليم بلا علم بصير
+
+394
+00:34:43,840 --> 00:34:50,360
+بلا بصر يعني بين جثين لا إلهلا إله، لا وجود لهذا
+
+395
+00:34:50,360 --> 00:34:53,780
+الإله، إذا ننفي الإله، طبعا البعض قد يستغرب،
+
+396
+00:34:53,780 --> 00:34:57,400
+معقول؟ يعني المعتزي لو وصله إلى هذا القول، إخواني
+
+397
+00:34:57,400 --> 00:35:03,060
+اللي بيدقوله إن هذه الفراق وجدت في ظرف كان الحقد
+
+398
+00:35:03,060 --> 00:35:07,690
+فيه على الإسلام كبيركان الحقد فيه على الإسلام كبير
+
+399
+00:35:07,690 --> 00:35:12,850
+و طبعا انتصار الإسلام و توسع الإسلام وفتوحات
+
+400
+00:35:12,850 --> 00:35:17,990
+الإسلام أخذت الأعداء فبحثوا عن سر قوة هذا الدين
+
+401
+00:35:17,990 --> 00:35:22,270
+فوجدوه في وين؟ في العقيدة فارادوا أن يشوشوا هذه
+
+402
+00:35:22,270 --> 00:35:26,330
+القوة اللي طبعا بينطلق من خلالها الإسلام في
+
+403
+00:35:26,330 --> 00:35:31,310
+البلدان الفاتحةفشنوا صهامهم وغزوهم في ذاك الوقت
+
+404
+00:35:31,310 --> 00:35:35,510
+الفكري العقدي على ميد على عقيدتنا، فأثاروا مثل هذه
+
+405
+00:35:35,510 --> 00:35:40,350
+الشبهات وللأسف هذه الشبهات لا قد قبول لدى ميد، لدى
+
+406
+00:35:40,350 --> 00:35:44,310
+ضعاف النفوس، الناس الحاقدين على الإسلام أو الناس
+
+407
+00:35:44,310 --> 00:35:48,370
+الجهلة البساطة وجدوا في مثل هذه الشبهات اللي
+
+408
+00:35:48,370 --> 00:35:52,710
+ألبسوهالباس إسلامي، ديروا بالكم، زي ما راح أشوف في
+
+409
+00:35:52,710 --> 00:35:55,990
+مبرراتهم، البسوها لباس إسلامي بهدف الدفاع عن الدين
+
+410
+00:35:55,990 --> 00:36:00,350
+أو يعني تنزيه الله وما شبه ذلك، لكن في حقيقة الأمر
+
+411
+00:36:00,350 --> 00:36:04,150
+كان المراد من .. ثارت مثل هذه الشبهات، النيل من
+
+412
+00:36:04,150 --> 00:36:08,120
+مين؟من عقيدتنا السليمة الصحيحة اللي مصدرها القرآن
+
+413
+00:36:08,120 --> 00:36:11,920
+الكريم والسنة النبوية وإضعافها في نفوس أبناء
+
+414
+00:36:11,920 --> 00:36:15,900
+المسلمين فوصلوا إلى القول بهذه .. بهذه المقولات
+
+415
+00:36:15,900 --> 00:36:23,760
+الكفرية بأن نفوا أو عطلوا الصفات عن ذات الله
+
+416
+00:36:23,760 --> 00:36:27,780
+سبحانه وتعالى أو نفوا قيام الصفات بذات الله سبحانه
+
+417
+00:36:27,780 --> 00:36:35,000
+وتعالى طبعا إخواني مبررهم هممبررها بالنسبة
+
+418
+00:36:35,000 --> 00:36:38,380
+للمعتزلة
+
+419
+00:36:38,380 --> 00:36:48,200
+قالوا بأن الله تعالى عندما نثبت له هذه الصفات نكون
+
+420
+00:36:48,200 --> 00:36:55,600
+بذلك قد وقعنا في مفهوم المشابع ما بين الخالق
+
+421
+00:36:55,600 --> 00:37:00,660
+والمخلوق أو العكس وبالتالي حتىيعني لا نقع في مفهوم
+
+422
+00:37:00,660 --> 00:37:04,260
+المشابهة، لا من قريب ولا من بعيد، راح هم يعطلوا
+
+423
+00:37:04,260 --> 00:37:08,840
+الصفات كلها، خلاص، حتى لا يتبادر لدهن الناس أن
+
+424
+00:37:08,840 --> 00:37:13,180
+الله يشبه في صفاته المخلوقات أو أن المخلوقات تشبه
+
+425
+00:37:13,180 --> 00:37:17,960
+في صفاتها الله سبحانه وتعالى، راح هم نفوا هذه
+
+426
+00:37:17,960 --> 00:37:22,660
+الصفات هم
+
+427
+00:37:22,660 --> 00:37:26,260
+ينكروا الصفات جميعا، هذا اللي هي الأشارة، لأ هم
+
+428
+00:37:26,260 --> 00:37:30,020
+إلهم حديث عن بعض هذه الصفات راح نجيلهالكن الحديث
+
+429
+00:37:30,020 --> 00:37:33,140
+اللي كان عن الصفات بشكل عام، المذهب تبعهم بشكل
+
+430
+00:37:33,140 --> 00:37:36,960
+عام، بعد شوية راح يرجعهم و يتراجعوا بالنسبة لصفة
+
+431
+00:37:36,960 --> 00:37:40,680
+الحياة و العلم و القدرة، هذه الصفات بتراجعوا عنها
+
+432
+00:37:40,680 --> 00:37:44,120
+و يحاولوا أن يثبتوها و هذه طبعا تعتبر نقطة ضعف و
+
+433
+00:37:44,120 --> 00:37:47,360
+ما أخذ عليهم و طعن فيه اللي هو المذهب بشكل عام،
+
+434
+00:37:47,360 --> 00:37:50,660
+راح نجيلها، لكن المذهب بشكل عام بعيدا عن هذا
+
+435
+00:37:50,660 --> 00:37:55,000
+الإثبات لهذا الصفات الثلاث قالوا بإيش بنفيها
+
+436
+00:38:05,350 --> 00:38:11,910
+النقطة الثانية قالوا بأن الله تعالى عندما نصف بهذه
+
+437
+00:38:11,910 --> 00:38:17,530
+الصفات، هذه الصفات تتطلب تعدد للذوات
+
+438
+00:38:19,880 --> 00:38:23,780
+تعدد للذوات وتعدد للذوات يعتبر شرك وكفر بالله
+
+439
+00:38:23,780 --> 00:38:28,140
+وبالتالي قالوا إيه نحن ننفي الصفات حتى لا نحدث
+
+440
+00:38:28,140 --> 00:38:31,020
+اللي هو أيش مسألة اللي هي التعدد طبعا هذا كله كلام
+
+441
+00:38:31,020 --> 00:38:35,000
+سنرد عليه ان شاء الله تعالى بعد حين اذا عشان اللي
+
+442
+00:38:35,000 --> 00:38:38,720
+هو حتى لا يقع في مسألة التعدد في الذوات المسألة
+
+443
+00:38:38,720 --> 00:38:44,910
+الثالثة قالوا بأن اثبات الصفاتفي إثبات بأن الله
+
+444
+00:38:44,910 --> 00:38:48,890
+يحتاجه إلى غير .. لما نقول أن الله سبحانه وتعالى
+
+445
+00:38:48,890 --> 00:38:54,110
+يعلم بعلم، إذا هو يحتاج إلى صفة العلم، قادر بقدرة،
+
+446
+00:38:54,110 --> 00:38:58,350
+إذا هو يحتاج إلى صفة القدرة، لاحظوا كيف التبرير
+
+447
+00:38:58,350 --> 00:39:01,620
+الأعوش دي ربالكموبالتالي احتياج الله إلى صفة
+
+448
+00:39:01,620 --> 00:39:04,620
+الألم، احتياج الله إلى صفة القدرة، احتياج الله إلى
+
+449
+00:39:04,620 --> 00:39:09,300
+صفة السماء، إلى صفة البصر، إلى صفة الكلام، هذا فيه
+
+450
+00:39:09,300 --> 00:39:13,100
+وصف لله بإيش؟ بالنقص، والله تعالى منزع عن النقص،
+
+451
+00:39:13,100 --> 00:39:16,880
+وبالتالي مدامت هذه الصفات فيها هذا المفهوم، إذا
+
+452
+00:39:16,880 --> 00:39:21,750
+نفي هذه الصفاتينفي اللي هو النقص وبالتالي وقعوا
+
+453
+00:39:21,750 --> 00:39:25,990
+فيه اللي هي مسألة اللي هو التعطيل أو برروا خلينا
+
+454
+00:39:25,990 --> 00:39:31,170
+نقول لأنفسهم مسألة التعطيل اللتي قالوا طبعا بيها
+
+455
+00:39:31,880 --> 00:39:36,740
+هذا بالنسبة لمين ليه اللي هو المبررات المعتزلة في
+
+456
+00:39:36,740 --> 00:39:44,560
+مذهبهم العام اللي قالوا فيه بتعطيل صفات الله تعالى
+
+457
+00:39:44,560 --> 00:39:49,600
+جميعا أي نفي قيام الصفات بذات الله احنا قلنا في
+
+458
+00:39:49,600 --> 00:39:53,780
+البداية مذهب اهل السنة ان الله ذات وله صفات وان
+
+459
+00:39:53,780 --> 00:39:58,640
+الصفات اشمال قائمة بذات الله لا تنفك عن ذات الله
+
+460
+00:39:58,640 --> 00:40:03,880
+سبحانه وتعالى هم على العكس تماماأن الله ذات لكنهم
+
+461
+00:40:03,880 --> 00:40:08,740
+نفعوا هذه الصفات ونفعوا قيام هذه الصفات بإيش؟ بذات
+
+462
+00:40:08,740 --> 00:40:14,400
+الله سبحانه وتعالى أثبتوا الأسماء ونفوا ليه إيش
+
+463
+00:40:14,400 --> 00:40:20,220
+الصفات وبالتالي اعتبروا التعطيل هو اللي هو إيش في
+
+464
+00:40:20,220 --> 00:40:25,100
+مقام التوحيد عند أهل السنة و الجماعة فتعطيلهم
+
+465
+00:40:25,100 --> 00:40:30,960
+توحيد كما يقولوا طبعا تعالى الله عن ذلك علوا كبيرا
+
+466
+00:40:32,190 --> 00:40:35,950
+واضح الآن إذا عندنا بالنسبة للمتكلمين عندنا اللي
+
+467
+00:40:35,950 --> 00:40:38,970
+هو الأشاعرة وعندنا اللي هي إيه اللي المعتزلة لكن
+
+468
+00:40:38,970 --> 00:40:44,150
+المعتزلة خالفوا تماما اللي هو جمهور العلماء من
+
+469
+00:40:44,150 --> 00:40:50,070
+أشاعرة وغيرهم وقالوا بنفي الصفات جملة وتفصيلة، نعم
+
+470
+00:40:50,070 --> 00:40:56,070
+هذا مذهب اللي هو مين؟ اللي .. المعتزلة طيب يا
+
+471
+00:40:56,070 --> 00:40:59,990
+إخواني في الجزيات هذه هناك أي استفسار، أي ضعف، أي
+
+472
+00:40:59,990 --> 00:41:00,230
+..
+
+473
+00:41:03,340 --> 00:41:06,640
+الله سبحانه وتعالى أثبت لنفسه الصفة لأن الله
+
+474
+00:41:06,640 --> 00:41:10,920
+سبحانه وتعالى يقول الرحيم هذي أنا اسمه، اسمه
+
+475
+00:41:10,920 --> 00:41:15,580
+رحمتي، الله سبحانه وتعالى يقول ورحمتي، يعني وصف
+
+476
+00:41:15,580 --> 00:41:19,850
+الصفة أثبت الصفة اللي بيصي رحمتيواسعة في كل شيء
+
+477
+00:41:19,850 --> 00:41:23,790
+يعني هو الحديث أحيانا في رحمة ده نعم هو يعني
+
+478
+00:41:23,790 --> 00:41:26,910
+أحيانا اتحدث المولى سبحانه تعالى النفسي بأسمائه و
+
+479
+00:41:26,910 --> 00:41:33,810
+بليه صفاته نعم و الصفات .. صحيح نعم و هذا الكلام
+
+480
+00:41:33,810 --> 00:41:37,790
+اللي احنا بنواجه فيه يعني للآخرين يعني الأسماء و
+
+481
+00:41:37,790 --> 00:41:44,260
+الصفاتثابتة بدليل النقل للقرآن والسنة النبوية فكيف
+
+482
+00:41:44,260 --> 00:41:49,260
+ننفي اللي هو شيء ثابت بدليل القطع اليقين اللي ما
+
+483
+00:41:49,260 --> 00:41:55,220
+جالي اللي هو يعني صرف معناه إلى معناه آخر أو يعني
+
+484
+00:41:55,220 --> 00:42:00,540
+تجاهله على إلا الإطلاق نعم طيب يا إخواني ننتقل إلى
+
+485
+00:42:00,540 --> 00:42:04,240
+الدوافع اللي هي المتزلة وإن كنا ذكرنا بعض في نفهم
+
+486
+00:42:04,240 --> 00:42:09,370
+لصفات اللهمن اللي هي الدوافع او من الأسباب اللي
+
+487
+00:42:09,370 --> 00:42:14,770
+دفعتهم ليقولوا بذلك اللي هو تسرب الفلسفة او الفكر
+
+488
+00:42:14,770 --> 00:42:22,310
+الفلسفي لهؤلاء الناس خاصة اللي هو أفلطين وغيره
+
+489
+00:42:22,310 --> 00:42:27,290
+اللي لهم فلسفة خاصة وقد تقفوا على هذه الفلسفة في
+
+490
+00:42:27,290 --> 00:42:32,170
+دراسة مادة مداعي فكرية معاصرةو تقفوا على قول
+
+491
+00:42:32,170 --> 00:42:36,310
+أفلطين بوحدانية الله و مفهومه عن الوحدانية فهذه
+
+492
+00:42:36,310 --> 00:42:42,390
+الفلسفةطبعا تأثر بيها .. تأثر بيها المعتزلة وللأسف
+
+493
+00:42:42,390 --> 00:42:48,370
+نقلوا هذه الفلسفة لمين لواقعنا الإسلامي و رددوها
+
+494
+00:42:48,370 --> 00:42:52,730
+تماما إخواني يعني لما نقول تأثر هؤلاء بالفلسفة
+
+495
+00:42:52,730 --> 00:42:57,770
+يعني كان ذاك هو نوع من أنواع الغزو الفكري في ذاك
+
+496
+00:42:57,770 --> 00:43:02,270
+الوقت، اليوم الغزو الفكري من نوع آخراليوم مفهوم
+
+497
+00:43:02,270 --> 00:43:06,690
+الشيوعية و العلمانة و العالم .. النظام ال .. نظام
+
+498
+00:43:06,690 --> 00:43:11,770
+العالم الجديد و المفاهيم الجديدة العصرية لاحظوا
+
+499
+00:43:11,770 --> 00:43:16,010
+كلها .. كلها هذه المفاهيم المراد أو الهدف منها
+
+500
+00:43:16,010 --> 00:43:21,470
+النيل من الإسلام سواء في عقيدته أو شريته أو أخلاقه
+
+501
+00:43:21,470 --> 00:43:26,390
+كل هذه الأفكار تنال من الإسلام بهذه الطريقة ال ..
+
+502
+00:43:26,390 --> 00:43:29,830
+ال .. الواضحة أمامكم فقديما كان هذا الغزو من هذا
+
+503
+00:43:29,830 --> 00:43:36,040
+النوعبالطبع بالنسبة للمعتزلة كما ذكرنا انه اثبات
+
+504
+00:43:36,040 --> 00:43:39,900
+الصفات قالوا انه يتطلب تعدد اللي هي الذوات فراحهم
+
+505
+00:43:39,900 --> 00:43:43,680
+منكرين الصفات حتى لا يقولوا بتعدد اللي هي الذوات
+
+506
+00:43:43,680 --> 00:43:47,700
+وبالتالي يعني من مبرراتهم حتى لا يقعوا في ما وقع
+
+507
+00:43:47,700 --> 00:43:51,720
+فيه النصارى، بتعرفوا النصارى وقعوا في مسألة اللي
+
+508
+00:43:51,720 --> 00:43:55,350
+هي التثريث، الآب والابن والروح القدسو عن هذا
+
+509
+00:43:55,350 --> 00:43:59,730
+الكلام كله مردود عليهم و غير صحي و سنرى هذا الكلام
+
+510
+00:43:59,730 --> 00:44:05,650
+في رد أهل السنة على المعتزرة النقطة الأخرى قالوا
+
+511
+00:44:05,650 --> 00:44:10,470
+في نفي اللي هو الصفات أو التعطيل، نفي المماثلة
+
+512
+00:44:10,470 --> 00:44:16,340
+والجسمية والتبعيد والأعضاء عن الذات الإلهيةلما
+
+513
+00:44:16,340 --> 00:44:20,340
+بننفي الصفات ينفي طبعا صفة اللي هي اليد وصفة الوجه
+
+514
+00:44:20,340 --> 00:44:25,980
+وصفة النزول وصفة الاستواء وكل هذه الصفات وبالتالي
+
+515
+00:44:25,980 --> 00:44:30,160
+قالوا ايه هذه الصفات اللتي توهم التشبيه او التجسيم
+
+516
+00:44:30,160 --> 00:44:34,920
+بنفيها احنا كلها صفة العلم وغيرها كلها بننفي اللي
+
+517
+00:44:34,920 --> 00:44:40,640
+هو ايه الجسمية والتمثيل عن الله طبعا بالنسبة
+
+518
+00:44:40,640 --> 00:44:42,340
+للمعتزلة اخواني
+
+519
+00:44:44,790 --> 00:44:52,350
+يعني اعتمدوا في نفيهم على العقل المجرد، اعتمدوا في
+
+520
+00:44:52,350 --> 00:44:58,630
+نفيهم على العقل المجرد، والاعتماد على العقل بعيدا
+
+521
+00:44:58,630 --> 00:45:04,530
+عن دلائل أو أدلة النقل فيه بالتأكيد ضلال وانحراف
+
+522
+00:45:04,530 --> 00:45:09,130
+ولياذ باللهخصة في مسائل الغيب، مسائل الغيب لا
+
+523
+00:45:09,130 --> 00:45:13,490
+يستطيع العقل أن يخوض فيها، لأن علم الغيب يا إخواني
+
+524
+00:45:13,490 --> 00:45:18,590
+كما تعلمون من خصوصيات مين؟ المولى سبحانه وتعالى،
+
+525
+00:45:18,590 --> 00:45:23,030
+واستحيل إنسان أن يتحدث في تخصص آخر دنيا واليوم،
+
+526
+00:45:23,030 --> 00:45:27,230
+فضلا عن أن يتحدث في إيش؟ في علم خص الله تعالى به
+
+527
+00:45:27,230 --> 00:45:34,050
+نفسه، مستحيل هذا الكلام، نعمكما ذكرنا يعني مبررات
+
+528
+00:45:34,050 --> 00:45:40,210
+المعتزلة هذه رد عليها العلماء بردود كثيرة لكن احنا
+
+529
+00:45:40,210 --> 00:45:45,350
+خلينا نجاف عند هذه الردود و نقرأ اللي هو بعضها كما
+
+530
+00:45:45,350 --> 00:45:49,010
+هو موجود عندكم في الكتاب و نحللها مع بعضنا البعض
+
+531
+00:45:49,010 --> 00:45:54,010
+خلينا نقرأ اللي هي ردود علماءنا او ردود العلماء
+
+532
+00:45:54,010 --> 00:45:58,630
+بشكل عام على مذهب المعتزلة الرد الأول نعم اتفضلوا
+
+533
+00:45:58,630 --> 00:46:02,620
+من خلال الكتاب اقرأ النقطة الأولواحد إن الكفر هو
+
+534
+00:46:02,620 --> 00:46:07,160
+إثبات دواية قديمة، لا إثبات ذات واحدة، وصفات
+
+535
+00:46:07,160 --> 00:46:12,180
+قدمات، بما إن أنفع الصفات يجعل النورية فكرة مجرد
+
+536
+00:46:12,180 --> 00:46:16,700
+لمطمونة فيها هي أشفه بالعددنعم إذا لاحظوا يعني
+
+537
+00:46:16,700 --> 00:46:20,920
+مثلة اللي هي إثبات ذوات كثير هذا لا يقول بيه إنسان
+
+538
+00:46:20,920 --> 00:46:28,000
+لكن الأدهة وأمر عندما تفترض أنه يعني الصفات هي
+
+539
+00:46:28,000 --> 00:46:32,640
+تعدد في ليعيش الذوات لكن في الحقيقة الحقيقة إيش
+
+540
+00:46:32,640 --> 00:46:37,040
+الحقيقة الموجودة عندنا أن تعدد الصفات لا يعني تعدد
+
+541
+00:46:37,040 --> 00:46:41,120
+لو مين الذوات لا يعني بالعكس نحن نثبت الصفات لمين
+
+542
+00:46:41,120 --> 00:46:46,120
+لذات واحدة لكن المشكلة الجريمة الكبرىفي ايه؟ في
+
+543
+00:46:46,120 --> 00:46:51,240
+نفي هذه الصفات؟ نعم وقد رد عليهم الإمام ابن تيمية
+
+544
+00:46:51,240 --> 00:46:56,040
+بقوله إن إثبات حي إن الإثبات حي عليم قدير سميع
+
+545
+00:46:56,040 --> 00:47:00,880
+بصير بلا حياة ولا علم ولا قدرة ولا حكمة ولا سماع
+
+546
+00:47:00,880 --> 00:47:06,460
+ولا بصرة مكابرة للعقل كإثبات مصلم بلا صلاة وصائم
+
+547
+00:47:06,460 --> 00:47:11,690
+بلا صيامةلاحظوا المعنى كيف؟ هو الإمام ابن تيمي
+
+548
+00:47:11,690 --> 00:47:16,530
+هودوط كبيرة وواسعة، مجهول .. مجهول مصلي بلا صلاة،
+
+549
+00:47:16,530 --> 00:47:20,690
+صائم بلا صيان، و تمام، احنا ضربنا الإنسان، إنسان
+
+550
+00:47:20,690 --> 00:47:24,170
+بلا علم، إنسان كذا، وضرب من نوع آخر، مثال آخر،
+
+551
+00:47:24,170 --> 00:47:26,690
+فلاحظوا هذا المعنى لا يقول إنسان عاقل، وأيضا لا
+
+552
+00:47:26,690 --> 00:47:30,390
+يقول إنسان عاقل بالنسبة لمين؟ لصفات الله، أنه عليم
+
+553
+00:47:30,390 --> 00:47:34,770
+بلا علم، قادر بلا قدرة، وما شبه ذلك، نعمإنما ذهب
+
+554
+00:47:34,770 --> 00:47:39,010
+إليه المعتزلة من نفي صفات بذعة ليس لديهم دليل أن
+
+555
+00:47:39,010 --> 00:47:43,270
+يستجدون إليه في هذا النفد، بل هو أمر حادث مبتدع في
+
+556
+00:47:43,270 --> 00:47:49,130
+دين الله فنفل معتزلة لصفات الله تعالى مخالف للظاهر
+
+557
+00:47:49,130 --> 00:47:54,390
+النصوص التي تدل على إثباتهامخالف لطريقة سلب لأمتي
+
+558
+00:47:54,390 --> 00:47:58,010
+فمنهاجي ليه؟ نعم يعني لاحظوا .. يعني هذا ال ..
+
+559
+00:47:58,010 --> 00:48:03,350
+النافي ابتداع، لا أساس له، بل يعني الأمر مش مجرد
+
+560
+00:48:03,350 --> 00:48:08,070
+أنه لا أساس له كما ذكرته قبل قليل، يخالف نصوص اللي
+
+561
+00:48:08,070 --> 00:48:12,390
+هي القرآن والسنة الصريحة، والعقل الصريح كمان، إذا
+
+562
+00:48:12,390 --> 00:48:16,490
+المخالفة هذه يعني مكابرة لمين؟ اللي هو العقل
+
+563
+00:48:16,490 --> 00:48:22,680
+الصحيح والسليم، نعموهؤلاء نفعوا لصفات الله تعالى
+
+564
+00:48:22,680 --> 00:48:26,600
+لم يفهموا منها إلا ما هو لائق بالمخلوقات ولم
+
+565
+00:48:26,600 --> 00:48:31,400
+يفرقوا بين صفات الخالق وصفات المخلوق لذا نفعوها عن
+
+566
+00:48:31,400 --> 00:48:35,620
+الله بحجة التنزيق فجمعوا بين شرينه ومن التنفيه
+
+567
+00:48:35,620 --> 00:48:41,780
+والتعطيه حيث تصوروا إثبات الصفات
+
+568
+00:48:41,780 --> 00:48:45,680
+يبططوا التنفيه لفلجهوا اللي نفيها عن الله فوقعوا
+
+569
+00:48:45,680 --> 00:48:50,400
+في التعطيهأيوة إذا اللاحظوا يعني هذا ناتج عن عدم
+
+570
+00:48:50,400 --> 00:48:55,460
+فهم أو مش عن عدم فهم عن سبق إصرار بإخراج التعطيل
+
+571
+00:48:55,460 --> 00:48:59,140
+بهذه الصورة وبالتالي طبعا زي ما ذكرنا بحجة اللي هو
+
+572
+00:48:59,140 --> 00:49:04,380
+التنزيه وعدم المماثلة فوقعوا هم في ما يعني حذروا
+
+573
+00:49:04,380 --> 00:49:08,060
+منه وقعوا في التنثيب ووقعوا في اللي هو إيش في اللي
+
+574
+00:49:08,060 --> 00:49:12,840
+هو التعطيل نعم أخ أخر خلينا ننتقل أيوة هناك اقرأ
+
+575
+00:49:12,840 --> 00:49:18,320
+واحد منكم يلا كما أن القولةكما أن القول بنفي
+
+576
+00:49:18,320 --> 00:49:23,320
+الصفات بفتج بنفي المماثلة، هذا يعتبر طعم في افتيح
+
+577
+00:49:23,320 --> 00:49:27,820
+بال الله تعالى بصفاته في كتابه وعلى لسان نبيه صلى
+
+578
+00:49:27,820 --> 00:49:32,080
+الله عليه وسلم وده نقطة مهمة جدا، نعم وذلك لأن
+
+579
+00:49:32,080 --> 00:49:36,140
+الله تعالى قد وصف نفسه بصفات الجمال التي تليقوا
+
+580
+00:49:36,140 --> 00:49:40,860
+بجلاده الموجودة في كتابه عز وجل، وهو أعلم بها من
+
+581
+00:49:40,860 --> 00:49:47,310
+غيره، قال تعالى قل أأنتم أعلموا أم لا؟فمن اتعى
+
+582
+00:49:47,310 --> 00:49:51,570
+تنزيل الله تعالى بنفس شاده فرطعنا فيه في أفبار
+
+583
+00:49:51,570 --> 00:49:56,780
+اللهوفي علمه وطعم فيه أقبال رسول الله صلى الله
+
+584
+00:49:56,780 --> 00:50:03,740
+عليه وسلم لأنه صلى الله عليه وسلم قد بين صفات ربه
+
+585
+00:50:03,740 --> 00:50:08,840
+لغاية البيان فهو أعلم الخلق بربه وأنصح الناس لهمته
+
+586
+00:50:08,840 --> 00:50:14,020
+فقول بنفي الصفات بدعوى نفي الممثلة طعم في كتاب
+
+587
+00:50:14,020 --> 00:50:18,710
+الله وسنة رسوله أيضانعم، يعني هذه النقطة واضحة،
+
+588
+00:50:18,710 --> 00:50:24,330
+للمخالفة الصريحة لمين لنصوص الكتاب والسنة، وكان في
+
+589
+00:50:24,330 --> 00:50:29,390
+ذلك اتهام للقرآن وللسنة، بأنهم أيه لم يضع الناس في
+
+590
+00:50:29,390 --> 00:50:34,590
+تصور واضح عن مين، عن ذات الله وعن صفات الله سبحانه
+
+591
+00:50:34,590 --> 00:50:40,970
+وتعالى، وكان في ذلك طعم في تبليغ نبينا صلى الله
+
+592
+00:50:40,970 --> 00:50:46,690
+عليه وسلم لرسالتهنعم، طيب، نقطة أخرى، مع أخرها
+
+593
+00:50:46,690 --> 00:50:52,190
+ننتقل هنا، الجزية هذه، يلا اقرا واحد منكم، أما
+
+594
+00:50:52,190 --> 00:50:56,220
+الدعاء المعتزلةأما الدعاء الممتاز يقول إن إتباع
+
+595
+00:50:56,220 --> 00:51:00,780
+الصفات يودي إلى تعدد القدماء وأن ذلك فعل النصارى
+
+596
+00:51:00,780 --> 00:51:04,760
+الذين أفقهم الله نتيجة إتباع إلهين مع الله فهذا
+
+597
+00:51:04,760 --> 00:51:10,100
+دعاء باطل فالمحال في تعدد القدماء هو أن تعدد
+
+598
+00:51:10,100 --> 00:51:15,220
+الدوات القادمة دائما تتعدد صفات لذات واحدة كما أن
+
+599
+00:51:15,220 --> 00:51:19,580
+العالمية ليست أكتر من إثنين صفة صفة العلم نفسي
+
+600
+00:51:20,160 --> 00:51:25,200
+العلم نفسي نفسه في الله تعالى، فليس هناك محتاج
+
+601
+00:51:25,200 --> 00:51:29,640
+ومحتاج إليه، فإثناء صفة العلم في الله تعالى، لا
+
+602
+00:51:29,640 --> 00:51:33,720
+يعني استثماله بغيره نعم، يعني الآن بالنسبة لهؤلاء
+
+603
+00:51:33,720 --> 00:51:37,900
+الناس في دعائهم أن إثبات الصفات، يعني إثبات التعدد
+
+604
+00:51:37,900 --> 00:51:43,080
+اللي هي للذوات، هذا الدعاء إيش ماله؟ الدعاء باطل،
+
+605
+00:51:43,080 --> 00:51:46,940
+لأنه التعدد اللي هو الذوات القديمة يا إخواني، هذا
+
+606
+00:51:46,940 --> 00:51:51,430
+محال إيه؟محال عقلا، محال عقلا، لا يقول بيه إنسان
+
+607
+00:51:51,430 --> 00:51:56,050
+عاقل، فكيف يقول بيه إنسان يعتقد بوجود إنسان مسلم،
+
+608
+00:51:56,050 --> 00:52:00,630
+يعتقد بوجود وحدانية الله عز وجل؟ إذا بالعكس، إثبات
+
+609
+00:52:00,630 --> 00:52:04,770
+اللي هي الصفات هذه، هذا في إخبار عن كمال مين؟ عن
+
+610
+00:52:04,770 --> 00:52:07,790
+كمال الله سبحانه وتعالى، مش زي ما بيعتقدها لأ إن
+
+611
+00:52:07,790 --> 00:52:12,310
+فيها لأ، فيها إثبات اللي هي الذوات المتعددة
+
+612
+00:52:12,310 --> 00:52:19,540
+القديمة، نعم، أيوة، مين تكمل؟ أقلأنا اتجاه أعضاء
+
+613
+00:52:19,540 --> 00:52:24,020
+المركزية لصفات الله تعالى، إلى تونيه تعالى عالمًا
+
+614
+00:52:24,020 --> 00:52:28,820
+وقادرًا لذلك، فهذا أعطيه من صريحة إنه لا يدوني
+
+615
+00:52:28,820 --> 00:52:33,000
+جمعًا ولا عقلًا لتفسير الصفات المصدرة بصمة أخرى،
+
+616
+00:52:33,000 --> 00:52:37,360
+كمان بسرًا العلم والتفكرة والسمع والبصرة بالكلام،
+
+617
+00:52:37,360 --> 00:52:42,340
+والأياد بالسمع كمان خالفة صحيح، من صوتنا المنقول
+
+618
+00:52:42,340 --> 00:52:43,420
+وجامع الأعقوب
+
+619
+00:53:00,820 --> 00:53:05,560
+يعني لاحظوا ارجع الصفات كلها للذات وكان هو تفسير
+
+620
+00:53:05,560 --> 00:53:12,160
+للصفات بمعنى ايه؟بمعنى يعني واحد، وهذا أمر شماله،
+
+621
+00:53:12,160 --> 00:53:16,160
+أمر غير صحيح، وإلا ما الفائدة من إخبار الله عز وجل
+
+622
+00:53:16,160 --> 00:53:21,860
+بأنه عليم وأنه سمين وأنه قادر وأنه بصير، لا فائدة
+
+623
+00:53:21,860 --> 00:53:25,060
+من اللي هو الذكر هذه الصفات، فهم لما بيقولوا أنه
+
+624
+00:53:25,060 --> 00:53:29,840
+عالم بذاته، عالم قادر بذاته، وكأن مردود هذه الصفات
+
+625
+00:53:29,840 --> 00:53:33,420
+كلها لمين؟ بإذن الله، وكأن هذه الصفات مدار معناها
+
+626
+00:53:33,420 --> 00:53:37,450
+كلها؟واحد اللي هو إيه يرجع ليه الذات وبالتالي
+
+627
+00:53:37,450 --> 00:53:41,030
+قالوا لأ هذا كلام غير صحي وإلا طبعا هذه اللي هي
+
+628
+00:53:41,030 --> 00:53:45,190
+هذا الإخبار الإلهي في كتاب الله عز وجل وفي سنة
+
+629
+00:53:45,190 --> 00:53:50,670
+نبيه صلى الله عليه وسلم لكان فيه طبعا يعني كلام
+
+630
+00:53:50,670 --> 00:53:57,650
+زائد أو كلام يعني لا حاجة لنبيه وهذا كلام طبعا لا
+
+631
+00:53:57,650 --> 00:54:03,130
+يليق بمين؟ بالله عز وجل وبكلام الله سبحانه وتعالى،
+
+632
+00:54:03,130 --> 00:54:09,460
+نعمأيوة، اقرأ ومن ما يبدو عليها مفهوم المنتج
+
+633
+00:54:09,460 --> 00:54:15,360
+القديم من مصر بقى، كل جامعة كفرت وتنوعت، هرّت
+
+634
+00:54:15,360 --> 00:54:20,090
+عليها جماعة موصفيةفلو حصرنا صفة لامي في صفتنا و
+
+635
+00:54:20,090 --> 00:54:22,830
+صفتين اللي كان منافق يفعل الانتظار و زي ما راح
+
+636
+00:54:22,830 --> 00:54:27,350
+نشوف طبعا، نعم فإن ذلك ده يدل على كمار دي تعالى،
+
+637
+00:54:27,350 --> 00:54:32,710
+بديدل على هذا أصليا، على نفس الصفات، حيث لا يوقّل
+
+638
+00:54:32,710 --> 00:54:36,090
+ولا يدل شرعا ولا عقلا أن يكون معناه كترة على
+
+639
+00:54:36,090 --> 00:54:41,030
+السمن، ومعنى السمن بساطة ومعنى الكلام ببساطة، ولا
+
+640
+00:54:41,030 --> 00:54:45,270
+يقولوا دي لها ده عقل، دي دين يناقش نعم، يعني لحظوا
+
+641
+00:54:45,270 --> 00:54:50,430
+هم ..بعد ما نفوا الصفات جميعا، راحوا أحرجوا
+
+642
+00:54:50,430 --> 00:54:54,810
+فأثبتوا بعض اللي هي الصفات، صفة الحياة والعلم
+
+643
+00:54:54,810 --> 00:55:01,650
+والقدرةلأنه لا يتصور لموجههم علمانة كيف نقول حي
+
+644
+00:55:01,650 --> 00:55:06,290
+بلا حيا و قادر بلا قدرة، خاصة أن هذه الصفات إخواني
+
+645
+00:55:06,290 --> 00:55:13,270
+من أهم الصفات، صفة الحياة و العلم و القدرة، فخروجا
+
+646
+00:55:13,270 --> 00:55:17,670
+من الحرج، راحوا مواصفين الله بإيش، بأنه حي و أنه
+
+647
+00:55:17,670 --> 00:55:22,990
+عليم، لأن حي بلا حيا يعني إيه؟يعني الصفات الأخرى
+
+648
+00:55:22,990 --> 00:55:27,710
+ممكن أن يتصورها عامة الناس، لكن أن نقول للناس حي
+
+649
+00:55:27,710 --> 00:55:31,810
+بلا حياة، لا يتصورها الناس، لا يتصوره، ولا يمكن أن
+
+650
+00:55:31,810 --> 00:55:35,050
+يؤمن بمذهبهم الإنسان، فراحهم مسربين مثل هذه
+
+651
+00:55:35,050 --> 00:55:40,050
+الصفات، والحي طبعا الخالق لهذا الكون، يستحيل أن لا
+
+652
+00:55:40,050 --> 00:55:43,670
+يكون عالم، أن لا يعلم اللي هي المخلوقات اللي
+
+653
+00:55:43,670 --> 00:55:48,630
+خلقها، ويستحيل أن يكون عاجز، بمعنى آخر، يستحيل أن
+
+654
+00:55:48,630 --> 00:55:53,540
+يكون غير قادروإلا يعني لا يمكن أو لا يستحق هذا
+
+655
+00:55:53,540 --> 00:55:57,760
+الإله أن نسميه إله فراهم مثبتين ليه إيه هذه الصفات
+
+656
+00:55:57,760 --> 00:56:01,360
+فهم الآن يعني إثبات هذه الصفات ردوا عليها بأن هو
+
+657
+00:56:01,360 --> 00:56:05,920
+كأنكم تقولوا بأن كل الصفات الأخرى تفسر بمين بالحي
+
+658
+00:56:05,920 --> 00:56:10,040
+أو بالعليم أو بالقدير أو ان تفسر السمع بالبصر أو
+
+659
+00:56:10,040 --> 00:56:13,060
+كده هذا كله طبعا من التداخلات التي لا يقول بيها
+
+660
+00:56:13,060 --> 00:56:17,280
+مين لا يقول بيها إنسان عاقل السمع له معنى السمع
+
+661
+00:56:17,280 --> 00:56:22,370
+البصر له معنىالبصر، الكلام له معنى الكلام، القدرة
+
+662
+00:56:22,370 --> 00:56:25,610
+لها معنى القدرة، العلم له معنى العلم، الحياة له
+
+663
+00:56:25,610 --> 00:56:30,270
+معنى الحياة، إذا كل صفة إخواني لها معناها الذي
+
+664
+00:56:30,270 --> 00:56:33,950
+يليق بذاتي وجلالي وكمال الله سبحانه وتعالى، لا
+
+665
+00:56:33,950 --> 00:56:37,190
+يمكن أن نفسر الحياة، نقول والله السماء هو ضمن لي
+
+666
+00:56:37,190 --> 00:56:42,070
+أيش صفة الحياة، العلم والله هو البصر، لأ ده طبعا
+
+667
+00:56:42,070 --> 00:56:47,480
+كلامغير صحيح و غير معقول فهذا بالنسبة لمين إخواني
+
+668
+00:56:47,480 --> 00:56:52,720
+ليه؟ هي تقسيمات للمتكلمين من أشاعر ومعتزل لو
+
+669
+00:56:52,720 --> 00:56:58,280
+لاحظوا الأشاعر في مذهبهم طبعا شمالهم للأسف الشديد
+
+670
+00:56:58,280 --> 00:57:02,700
+يعني انحرفوا وضلوا اللي هو عن الطريق المعتزل
+
+671
+00:57:02,700 --> 00:57:08,790
+للأشاعرطبعا بقوا في الدائرة وإن اختلفنا معهم في
+
+672
+00:57:08,790 --> 00:57:12,670
+حصر اللي هي الصفات في هذه اللي هي الصفات لكنهم
+
+673
+00:57:12,670 --> 00:57:16,530
+يقولوا بأن مجموعة الصفات الأخرى يدخل في هذه الصفات
+
+674
+00:57:16,530 --> 00:57:21,670
+لكن المعتزلة نفوا اللي هي الصفات من البداية
+
+675
+00:57:21,670 --> 00:57:26,110
+واعتمدوا في نفيهم على اللي هو العقل ولم يعتبروا
+
+676
+00:57:26,460 --> 00:57:30,880
+اللي هو إيه؟ دلالة النص في القرآن وفي السنة وإحنا
+
+677
+00:57:30,880 --> 00:57:34,840
+يمكن درسته في توحيد واحد بالنسبة للمعتزلة المعتزلة
+
+678
+00:57:34,840 --> 00:57:38,960
+مصدر التلاقية عندهم مصدر التشريع عندهم رقم واحد
+
+679
+00:57:38,960 --> 00:57:43,400
+العقل العقل بعديك بيجي القرآن والسنة مكملين لمين؟
+
+680
+00:57:43,400 --> 00:57:47,960
+للعقل وهذا طبعا مخالف منهج أهل السنة الأول المصدر
+
+681
+00:57:47,960 --> 00:57:51,680
+الأول القرآن السنة بعديك بيجي العقل شارح وموضح
+
+682
+00:57:51,680 --> 00:57:56,660
+وليس مصدرا أصيلا في مسائل اللي هي الاعتقادمش مصدر
+
+683
+00:57:56,660 --> 00:58:01,380
+أصيل العقل، لأ هو يفهم و يوضح و يثبت، يعني لا
+
+684
+00:58:01,380 --> 00:58:06,360
+يتعارض مع مين، مع اللي هي مسلمات أو مع ما ورد في
+
+685
+00:58:06,360 --> 00:58:10,780
+النقل على الإطلاق، سواء كان قرآن أو سنة نبوية، لكن
+
+686
+00:58:10,780 --> 00:58:13,780
+المعتزرين من البداية جعلوا العقل هو الأساس،
+
+687
+00:58:13,780 --> 00:58:18,640
+واختلفوا مع ما ورد في مين، اللي هو النقل من قرآن و
+
+688
+00:58:18,640 --> 00:58:20,520
+سنة نبوية، نعم
+
+689
+00:58:28,330 --> 00:58:32,670
+لأ الأشعر أخواني يعني لا يكفروا الأشعر ديروبالكو،
+
+690
+00:58:32,670 --> 00:58:38,710
+لا يكفروا، ويعني هذا الاختلاف لا يصل بالمسلمين لإن
+
+691
+00:58:38,710 --> 00:58:42,150
+يخرجوهم، لإن يخرجوهم، لإن يخرجوهم من الدائرة
+
+692
+00:58:42,150 --> 00:58:45,730
+أطلاقا، هو ديروبالكو، مسألة ليه؟
+
+693
+00:58:50,080 --> 00:58:53,700
+الاشارة ضمن أنه مجموع أهل السنة والجماعة طبعا ما
+
+694
+00:58:53,700 --> 00:58:57,480
+أختلفنا معهم في اللي هو هذه التقسيمات لأنهم عارفين
+
+695
+00:58:57,480 --> 00:59:02,160
+إخراجهم من أهل السنة والجماعة يعني إيش؟ يعني خرجوا
+
+696
+00:59:02,160 --> 00:59:06,180
+من الإسلام، خلاص كفر، كفر، والتالي يا إخواني، مش
+
+697
+00:59:06,180 --> 00:59:08,700
+عارف أنا درستوا انتوا في توحيد واحد، اللي هي
+
+698
+00:59:08,700 --> 00:59:15,230
+الضوابط للتكفير وما شبه ذلك، درستوها؟أيوة، فاحذروا
+
+699
+00:59:15,230 --> 00:59:19,830
+يا إخواني من هذه المسألة، هذه مسألة .. مسألة ..
+
+700
+00:59:19,830 --> 00:59:23,890
+مسألة خطيرة، لا يخرج اللي هو .. أو لا نخرج الأشعر
+
+701
+00:59:23,890 --> 00:59:28,170
+من دائرة أهل السنة، لا نخرجهم، مسألة بدها تفصيل
+
+702
+00:59:28,170 --> 00:59:32,970
+آخر، لكن لا نخرجهم، إخراجهم، يعني حكم عليهم اللي
+
+703
+00:59:32,970 --> 00:59:36,190
+هو الكفر بشكل كبير، ديروا بالكم، نعم
+
+704
+00:59:39,020 --> 00:59:43,220
+طبعا إخواني بس خلينا الآن احنا يعني شوية، اليوم
+
+705
+00:59:43,220 --> 00:59:47,060
+احنا بنتوقف عند اللي هو تقسيمة لل .. اللي هو
+
+706
+00:59:47,060 --> 00:59:53,380
+المتكلمين من أشاعرة ومعتزلة والمحاضرة الجاية ان
+
+707
+00:59:53,380 --> 00:59:56,620
+شاء الله تعالى بنجرح في عند تقسيمة اللي هو أهل
+
+708
+00:59:56,620 --> 01:00:03,180
+السنة و الجماعة و السلف لصفات الله سبحانه و تعالى
+
+709
+01:00:03,690 --> 01:00:06,950
+طبعا شوفوا و لاحظوا في تعقيد في التقسيمات الموجودة
+
+710
+01:00:06,950 --> 01:00:11,890
+اليوم، لكن سنجد السهولة و البساطة في تقسيمة السلف
+
+711
+01:00:11,890 --> 01:00:16,990
+لمين للأسماء و الصفات أقف عند هذا الحد و صلى اللهم
+
+712
+01:00:16,990 --> 01:00:19,410
+على سيدنا محمد و على ألي و صحبي و سلم
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/oZ6JmbTNvLs_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/oZ6JmbTNvLs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..652f79b499e68833db9aa7ae43a0ebd7414638df
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/oZ6JmbTNvLs_postprocess.srt
@@ -0,0 +1,2256 @@
+1
+00:00:20,970 --> 00:00:26,670
+اليوم في الألفاظ المجملة مررنا في المحاضرة الماضية
+
+2
+00:00:26,670 --> 00:00:30,590
+بمصطلح من هذه المصطلحات المجملة كان اللي هو الجهة
+
+3
+00:00:30,590 --> 00:00:38,480
+اليوم بنكمل مع المصطلح الثاني وهو الحدنقرأ المادة
+
+4
+00:00:38,480 --> 00:00:44,560
+المتعلقة بالألحاد ونقف مع جزياتها نبين الغامض فيها
+
+5
+00:00:44,560 --> 00:00:49,660
+ان شاء الله تعالى خلينا نقرأ ابدأ من غيرك اقرأ
+
+6
+00:00:49,660 --> 00:00:53,460
+اللي بيجي من ال .. الألحاد هذا ايضا من الأطفال
+
+7
+00:00:53,460 --> 00:00:58,470
+المضمنة اللي يطلبوها أهل الأهل التعليمفما معنى
+
+8
+00:00:58,470 --> 00:01:02,330
+الحد في اللغة؟ وماذا يريد الاهدف تعطيل من الإطلاق؟
+
+9
+00:01:02,330 --> 00:01:06,790
+وماذا شكتهم في ذلك؟ وما جواب أهل السنة؟ واحد أو
+
+10
+00:01:06,790 --> 00:01:11,330
+ألف؟ معنى الحد في اللغة يطلق على الفصل والمنع
+
+11
+00:01:11,330 --> 00:01:17,270
+والحادث بين الشيئين الذي يمنع اشتراك أحدهم بالآخر
+
+12
+00:01:17,270 --> 00:01:25,790
+يقال حددت كذا جعلته له حفدا يميئزهوحد الدار ما
+
+13
+00:01:25,790 --> 00:01:30,230
+تتميز به عن غيرها .. عن غيرها وحد الشاي الوصف
+
+14
+00:01:30,230 --> 00:01:34,890
+المحيل بمعناه أنه مميز له عن غيرها نعم يعني زي ما
+
+15
+00:01:34,890 --> 00:01:38,570
+اقول اللي هو حد اللي هو في هذه القاعة حد ده اللي
+
+16
+00:01:38,570 --> 00:01:42,110
+هي الحدود الأرضى ما يعني يفصلوها عن غيرها ما
+
+17
+00:01:42,110 --> 00:01:48,470
+يميزوها عن غيرها نعم بقى واهل التعطيل يريدون من
+
+18
+00:01:48,470 --> 00:01:53,460
+إطلاق نفط الحد نفي استواء الله على عرشهأيوة، إذن
+
+19
+00:01:53,460 --> 00:02:00,860
+إخواني غرض أهل التعطيل من مسألة الإطلاق لفظ الحد
+
+20
+00:02:00,860 --> 00:02:08,540
+نفي اللي هي صفة الاسل و الله سبحانه وتعالى نشوف
+
+21
+00:02:08,540 --> 00:02:13,700
+كيف اللي هي إيه يعني هم يتدرجوا للوصول لنفي هذه
+
+22
+00:02:13,700 --> 00:02:20,520
+الصفة جيد، وشبهتهم في ذلك أنهم يقولونلو أثبتنا
+
+23
+00:02:20,520 --> 00:02:26,160
+استواء الله على عرشه لنزم أن يكون محدودا لأن
+
+24
+00:02:26,160 --> 00:02:31,980
+الاستواء على الشيء يكون محدودا فالإنسان مثلا إذا
+
+25
+00:02:31,980 --> 00:02:37,720
+استوى على البعير صار محدودا بمنطقة معينة محصورة
+
+26
+00:02:37,720 --> 00:02:44,020
+بها وبناء على ذلك فهم ينفون استواء الله على عرشه
+
+27
+00:02:44,020 --> 00:02:50,180
+ويريدون ويرون أنهمينزلون الله عز وجل عن الحد أو
+
+28
+00:02:50,180 --> 00:02:55,400
+الحدود اذا لاحظوا يعني كيف هم قاموا شبهاتهم قالوا
+
+29
+00:02:55,400 --> 00:03:00,880
+ان العرش مخلوق والعرش مادامه مخلوقي ده هو محدود
+
+30
+00:03:00,880 --> 00:03:06,680
+والاستواء المستوي على الشيء يكون محدودا وضربوا
+
+31
+00:03:06,680 --> 00:03:09,740
+اليه مثال مثلا اللي هو استواء الانسان على البعير
+
+32
+00:03:09,740 --> 00:03:14,640
+او على الكرسي او على كذا هذا بيكون في حدود مطلقة
+
+33
+00:03:15,260 --> 00:03:20,740
+معينة، مساحة معينة، إذا هذه اللي هي المساحة أو هذا
+
+34
+00:03:20,740 --> 00:03:26,580
+الحد هو اللي حاولوا أن يوقعوا أو يوهموا اللي هو
+
+35
+00:03:26,580 --> 00:03:31,900
+المستمع أن القول بستواء الله تعالى على العرش تماما
+
+36
+00:03:31,900 --> 00:03:36,640
+مماثل لمين؟ لقولنا كلان استوى على ظهر البعير، ظهر
+
+37
+00:03:36,640 --> 00:03:41,130
+البعير محدودواستواء الإنسان على محدود، إذا معروف
+
+38
+00:03:41,130 --> 00:03:45,670
+هذا وواضح، وهذا تماما ينطبق على قولنا أن الله على
+
+39
+00:03:45,670 --> 00:03:50,270
+عرشه أو أن الله مستوى على عرشه، وعرشه محدود إذا أو
+
+40
+00:03:50,270 --> 00:03:56,410
+عرشه مخلوق، إذا الله تعالى إشماله، منزه عن الواي،
+
+41
+00:03:56,410 --> 00:04:03,780
+عن المحدودية إذاهذا الكلام بيستلزم مننا القول بنفي
+
+42
+00:04:03,780 --> 00:04:08,080
+أي وصفة الاستوار لأنه اخواني القول بمحدودية اللعزة
+
+43
+00:04:08,080 --> 00:04:11,280
+او بان الله يحله في المحدود قول ترفض العقول
+
+44
+00:04:11,280 --> 00:04:14,740
+وبالتالي لما نقول ان الله مستوى على عرشه، مستوى
+
+45
+00:04:14,740 --> 00:04:17,780
+على مخلوق من هذه المخلوقات، اذا هو مستوى على
+
+46
+00:04:17,780 --> 00:04:22,390
+محدود، اذا هو محدودإذا هذا الكلام يستلزم مننا عقلا
+
+47
+00:04:22,390 --> 00:04:27,150
+أن ننفي المحدودية عن الله سبحانه وتعالى، نفي
+
+48
+00:04:27,150 --> 00:04:33,270
+المحدودية، كيف يتم؟ لا يتم إلا من خلال نفي صفة ليش
+
+49
+00:04:33,270 --> 00:04:39,430
+الاستواء، إذا اللحظة في مكر وفي .. هناك خبث فيه
+
+50
+00:04:39,430 --> 00:04:43,510
+اللي هو إطلاق مثل هذه المصطلحة، نعم
+
+51
+00:04:49,200 --> 00:04:52,900
+لم يرد في الكتاب ولا في الصناعة ولا في كلام سلف
+
+52
+00:04:52,900 --> 00:04:58,720
+الأمة فهو إذا نقض مقتدع حادث هذه الطريقة أو هذا
+
+53
+00:04:58,720 --> 00:05:02,300
+المقطة الأولى المتفق عليها أهل الصناعة بالنسبة
+
+54
+00:05:02,300 --> 00:05:06,600
+لهذه المصطلحات لا نتعامل مع هذه المصطلحات لم يرد
+
+55
+00:05:06,600 --> 00:05:11,450
+لا في كتاب ولا في صناعةلكن إذا بدنا نتعامل مع هذا
+
+56
+00:05:11,450 --> 00:05:15,970
+المصطلح، لنا إيش؟ تفصيل في التعامل مع هذا المصطلح،
+
+57
+00:05:15,970 --> 00:05:22,090
+أيه؟ وليس لنا أن نصد الله بما لم يصده نفسه، ولا
+
+58
+00:05:22,090 --> 00:05:27,870
+وصفه بيه، ولا وصفاه بيه رسوله صلى الله عليه وسلم،
+
+59
+00:05:27,870 --> 00:05:33,110
+لا نفيا ولا هبايا، وإنما نحن مبتدعون، مبتدعون، لا
+
+60
+00:05:33,110 --> 00:05:38,750
+مبتدعونهذا بالنسبة لللغة؟ ايوة، اذا بالنسبة لللغة
+
+61
+00:05:38,750 --> 00:05:43,670
+لنا نتعامل مع هذا اللغة لا نفيا ولا اثباتا، لأنه
+
+62
+00:05:43,670 --> 00:05:47,390
+لم يرد لا في كتاب ولا في الصنع، لأنه الأصل في
+
+63
+00:05:47,390 --> 00:05:52,710
+التعامل مع الصفات اللي مع مثل هذه المصطلحات الأصل،
+
+64
+00:05:52,710 --> 00:05:56,530
+التعامل مع مين؟ مع ما ورد في الكتاب وفي الصنع
+
+65
+00:05:56,530 --> 00:06:03,930
+النبوينتوقع .. لا نقبله .. لا نقبله لكن عندما نريد
+
+66
+00:06:03,930 --> 00:06:08,670
+اللي هو التعامل مع من يصطلح او مع من يتعامل مع هذا
+
+67
+00:06:08,670 --> 00:06:12,570
+المصطلح نفصل في النقاط اللي .. اللي قادمة دلوقتي
+
+68
+00:06:12,570 --> 00:06:19,070
+أما بالنسبة للمعنى فإننا نستفصل كعادتنا .. كعادتنا
+
+69
+00:06:19,070 --> 00:06:25,110
+ونقول ماذا نريدون بالحد إن أردتم بالحد أن الله عز
+
+70
+00:06:25,110 --> 00:06:33,150
+وجل متميز عن خلطةمنقصل عنهم مابينه مباين .. مباين
+
+71
+00:06:33,150 --> 00:06:38,350
+.. مباين لهم فهذا حق ليس فيه شيء من النقص وهو تابع
+
+72
+00:06:38,350 --> 00:06:42,870
+للأيد هذا المعنى ايوة اذا نفصل عن المعنى اللغة
+
+73
+00:06:42,870 --> 00:06:47,690
+كلغة لا نقبله لكن لأنه لم يرد لا إثباتا ولا نفيا
+
+74
+00:06:47,690 --> 00:06:51,230
+لكن نفصل عن المعنى ماذا تقولون من معنى هذا
+
+75
+00:06:51,230 --> 00:06:55,930
+المصالح؟إن كان هذا المعنى الحق بأن الله تعالى يعني
+
+76
+00:06:55,930 --> 00:07:00,790
+متميز عن خلقهم وانفصل عنهم مباين وغير محدود كما هو
+
+77
+00:07:00,790 --> 00:07:05,670
+معروف فهذا معنى إيش ماله؟ حق لابسة فيه نقبله نحن
+
+78
+00:07:05,670 --> 00:07:11,290
+وانتم وإن أردتم بكونه محدودا أن القرش محيط به
+
+79
+00:07:11,290 --> 00:07:17,130
+وانتم تريدون نفي ذلك عنه بنفي استوائه عليه فهذا
+
+80
+00:07:17,130 --> 00:07:24,280
+باطل وليس بلازم صحيحفإن الله تعالى مستوى على عرشه
+
+81
+00:07:24,280 --> 00:07:31,220
+وإن كان عز وجل أكبر من العرش ومن غير العرشإذا
+
+82
+00:07:31,220 --> 00:07:35,480
+أردتم ب .. اللي هو بقولكم بإن العرش محدود وإن الله
+
+83
+00:07:35,480 --> 00:07:39,240
+أستوى على اللي هو هذا العرش المحدود إذا أن العرش
+
+84
+00:07:39,240 --> 00:07:44,920
+محيط به فهذا إيش معنوم هذا الكلام؟ كونه محدودا أن
+
+85
+00:07:44,920 --> 00:07:51,860
+العرش محيط به وانتم تريدون نفذ ذلك عنه بنفس طواقه
+
+86
+00:07:51,860 --> 00:07:58,400
+عليه فهذا باطل وليس بلازم صحيح فإن الله تعالى
+
+87
+00:07:58,400 --> 00:07:59,700
+مستوى على عرشك
+
+88
+00:08:02,720 --> 00:08:06,760
+من العرش ومن غير العرش؟ نعم، إذا هنا في هذه اللي
+
+89
+00:08:06,760 --> 00:08:13,980
+هي الفقرة، يريدون أن يعني يصلوا بالمستمعين لنافي
+
+90
+00:08:13,980 --> 00:08:19,020
+اللي هو الاستواء، من خلال قولهم بأن العرش محدود،
+
+91
+00:08:19,020 --> 00:08:22,900
+مخلوق طبيعي، أي مخلوق محدود، وأن الله تعالى استوى
+
+92
+00:08:22,900 --> 00:08:27,460
+على هذا العرش، إذاهذا العرش أو هذا المخلوق تحاطى
+
+93
+00:08:27,460 --> 00:08:31,420
+بمين؟ بالله سبحانه وتعالى، وان هذا الكلام كلام
+
+94
+00:08:31,420 --> 00:08:36,420
+فاطل وكلام يعني سبق احنا تحدثنا عنه في موضوع
+
+95
+00:08:36,420 --> 00:08:41,260
+الاستواء عندما قرأنا من العقيدة الطحاوية، نعم،
+
+96
+00:08:41,260 --> 00:08:46,810
+وايضا هو فاطل ومردود من حيث ثبوتهبنصوص القرآن
+
+97
+00:08:46,810 --> 00:08:50,890
+الكريم والسنة النبوية الله عز وجل قال أنه على عرشه
+
+98
+00:08:50,890 --> 00:08:55,810
+مستوى الرحمن على العرش استوى لا يصح أو لا يجوز لنا
+
+99
+00:08:55,810 --> 00:09:00,490
+أن ناتي بأي منطق مهما كان هذا المنطق لنقول بأن
+
+100
+00:09:00,490 --> 00:09:06,550
+الله تعالى غير مستوى على عرشه أو الاستواء هنا غير
+
+101
+00:09:06,550 --> 00:09:12,410
+مراد بيحرفوا عن معناه الظاهر الصحيح نعم نؤمن بهذا
+
+102
+00:09:12,410 --> 00:09:17,690
+الاستواء نؤمن بمعناه الصحيحلكن المشكلة في عدم قدرة
+
+103
+00:09:17,690 --> 00:09:22,430
+عقول هؤلاء على تصور اللي هو إيه كيفية الاستواء، و
+
+104
+00:09:22,430 --> 00:09:27,250
+هذه الكيفية نحن نحصن عقولنا بالنسبالها، فلا نسأل
+
+105
+00:09:27,250 --> 00:09:34,010
+عنها على الإطلاق، نقف، لأن عقولنا قاصرة عن إدراك
+
+106
+00:09:34,010 --> 00:09:38,960
+كيفية استواء الله سبحانه وتعالىوبالتالي بالنسبة لي
+
+107
+00:09:38,960 --> 00:09:43,100
+اللي هو موضوع الاستواع على العرش، منطق اللي هو
+
+108
+00:09:43,100 --> 00:09:47,600
+هؤلاء الناس النفام واتزلة وغيرهم، منطق، لاحظوا،
+
+109
+00:09:47,600 --> 00:09:51,360
+يعني يحاولوا أن يستدرجوا بين ناس، العرش محدود
+
+110
+00:09:51,360 --> 00:09:55,280
+والاستواع على محدود، إذا أحاط هذا المحدود بالخالق،
+
+111
+00:09:55,280 --> 00:09:59,820
+ولا يصح، إذا هذا بيستوجب مننا لويه نفي لوصفة
+
+112
+00:09:59,820 --> 00:10:03,700
+الاستواع، لأ بنقولهم العرش مخلوق لله وبالأوصاف
+
+113
+00:10:03,700 --> 00:10:10,370
+التي ذُكرت، والله تعالىمستوى على عرشه، ونكرر ونؤكد
+
+114
+00:10:10,370 --> 00:10:14,690
+في ذلك قول الإمام مالك، الاستواء معلوم، والكيف
+
+115
+00:10:14,690 --> 00:10:19,190
+مجهول، والإيمان بيه واجب، والسؤال عنه بدعة، نعم،
+
+116
+00:10:19,190 --> 00:10:19,450
+كمّت
+
+117
+00:10:23,060 --> 00:10:27,280
+العقل غيبر، اه بسمع العقل يعني التصور اللي ..
+
+118
+00:10:27,280 --> 00:10:30,400
+العقل يشمعه من الرائحة ويقول احنا ماتتبعون زي ما
+
+119
+00:10:30,400 --> 00:10:32,760
+قالوا على أهل السنة، يعني احنا ماتتبعوه ليش هم
+
+120
+00:10:32,760 --> 00:10:35,900
+اللي .. يعني احنا ليش نطلق العدالة في حاجة احنا
+
+121
+00:10:35,900 --> 00:10:41,220
+مأمورين أن نتبع ماجيا، خلاصهو ده منهج أهل السنة،
+
+122
+00:10:41,220 --> 00:10:44,520
+لكن احنا برضه يعني نحن نواجه ناس .. نحن نقول العقل
+
+123
+00:10:44,520 --> 00:10:47,620
+لا يستطيع .. نحن ليش .. نحن ليش نجعل استطاعة بس
+
+124
+00:10:47,620 --> 00:10:50,180
+للعقل؟ لأن احنا مش .. مش .. مابناش نبعنى العقل،
+
+125
+00:10:50,180 --> 00:10:53,120
+لأنه العقل إذا بناله جعلنه يعنى بالعقل، إذا بناله
+
+126
+00:10:53,120 --> 00:10:57,030
+جعلنه، مش ده أهل الكلامده هو احنا يعني برضه و احنا
+
+127
+00:10:57,030 --> 00:11:01,210
+يعني في حديثنا مع هؤلاء الناس نرد عليهم رد عقلي
+
+128
+00:11:01,210 --> 00:11:05,370
+بقصور العقل عن إدراك الكيفية اللي انتوا ايه ساعتهم
+
+129
+00:11:05,370 --> 00:11:08,430
+اليها وبالتالي لأ احنا عقل لو هذا ليس في حجر على
+
+130
+00:11:08,430 --> 00:11:12,570
+العقل بالعكس هذا في احترام و تقديخ لعقل للإنسان
+
+131
+00:11:12,570 --> 00:11:17,490
+بالاتباع
+
+132
+00:11:17,490 --> 00:11:20,930
+و ايضا معمورين بأن نرد بمنطق العقل على فساد اللي
+
+133
+00:11:20,930 --> 00:11:24,390
+هو ما ذهبوا اليه عقلا نعم هذا مطلوب
+
+134
+00:11:26,610 --> 00:11:30,910
+يعني مش مثلا كل نقطة عين او اللي يقف في العقل
+
+135
+00:11:30,910 --> 00:11:34,390
+نفسها اللي بتصنع على عين بيصنع كل كلمة عينية لو
+
+136
+00:11:34,390 --> 00:11:38,310
+مجرد ان انا اقولك انه عين لو فلس التفسير كله غير
+
+137
+00:11:38,310 --> 00:11:43,630
+صحيح مش .. و لذلك ده حقيقة يعني العقل يدخل و يتفعل
+
+138
+00:11:46,820 --> 00:11:51,000
+ماشي أقول مجازا عن مثلا العناية أو الرطابة أو
+
+139
+00:11:51,000 --> 00:11:56,440
+الهرسة أو المرحلة؟ يعني حتى في .. حتى .. مش .. مش
+
+140
+00:11:56,440 --> 00:11:58,120
+.. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش ..
+
+141
+00:11:58,120 --> 00:11:58,700
+مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش
+
+142
+00:11:58,700 --> 00:11:59,160
+.. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش ..
+
+143
+00:11:59,160 --> 00:12:02,060
+مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش
+
+144
+00:12:02,060 --> 00:12:06,320
+.. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش ..
+
+145
+00:12:06,320 --> 00:12:06,540
+مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش
+
+146
+00:12:06,540 --> 00:12:06,560
+.. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش ..
+
+147
+00:12:06,560 --> 00:12:06,580
+مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش
+
+148
+00:12:06,580 --> 00:12:10,860
+.. مش .. مش .. مش .. مش .. مش
+
+149
+00:12:13,370 --> 00:12:16,190
+لأن الخروج عن نطاق المصدرين بيصير لا فرق بيننا
+
+150
+00:12:16,190 --> 00:12:20,090
+وبين المعتزل وغير ذلك، بيصير اللي هو اهمال للكتاب
+
+151
+00:12:20,090 --> 00:12:25,670
+والسنة والعقل بيعمل عمله، وبالتالي احنا لأ بنعمل
+
+152
+00:12:25,670 --> 00:12:29,610
+العقل، لكن العقل ليس هو الرقم واحد، لأ عندنا
+
+153
+00:12:29,610 --> 00:12:32,370
+الكتاب والسنة، ولحظوا منهج أهل السنة في الرد على
+
+154
+00:12:32,370 --> 00:12:37,070
+هذه المصطلحاتفي البداية قالوا ان هذه النصوص لم ترد
+
+155
+00:12:37,070 --> 00:12:40,370
+لا في كتاب ولا في سنة وبالتالي احنا من البداية هم
+
+156
+00:12:40,370 --> 00:12:44,950
+يقولوا اننا لا نتعامل مع هذه المصطلحات لاننا لم
+
+157
+00:12:44,950 --> 00:12:49,130
+ترد اثباتا ولا نافيالاحظوا إذا من البداية هم حددوا
+
+158
+00:12:49,130 --> 00:12:52,350
+الموقف اللي هو الاتباع اللي اتفضلت بيه لكن الآن
+
+159
+00:12:52,350 --> 00:12:56,870
+زيادة في مجارات المخالف خلينا نقول اللي هو ايه
+
+160
+00:12:56,870 --> 00:13:00,030
+لازم تنزل عند وين؟ عند اللي هو المستوى العقلي اللي
+
+161
+00:13:00,030 --> 00:13:04,390
+هو ايه اعتقد فيه بهذا المعتقد لا يمكن أن تدلل او
+
+162
+00:13:04,390 --> 00:13:10,150
+تبطل او تبرن على صحة ما نعتقد به إلا من خلال
+
+163
+00:13:10,150 --> 00:13:14,960
+محاججته بنفس المنطق اللي اعتقد بههذه المحاجة جوية؟
+
+164
+00:13:14,960 --> 00:13:19,180
+عقلية، عقلية، لكن لحظة احنا بفضل الله عز وجل ان
+
+165
+00:13:19,180 --> 00:13:22,660
+عقلنا لأنه من البداية قدّامنا الكتاب والسنة مافيش
+
+166
+00:13:22,660 --> 00:13:27,600
+ضلال، مافيش ضلال، في حجة قوية جدا في إبطال ما
+
+167
+00:13:27,600 --> 00:13:30,260
+ذهبوا إليه، لذلك
+
+168
+00:13:32,900 --> 00:13:39,000
+هو مجرد النظام الجواهر؟ نعم هو من بابي عن السماعة
+
+169
+00:13:39,000 --> 00:13:43,100
+و تحديد معناها الصحيح .. تحديد معناها الصحيح و هذا
+
+170
+00:13:43,100 --> 00:13:46,380
+اللي احنا بنصير عليه عاملا بنقول مابنجبلش لكن نفصل
+
+171
+00:13:46,380 --> 00:13:51,490
+عن المعنى إن كان معناه حقاقبلنا وإن كان باطلا
+
+172
+00:13:51,490 --> 00:13:55,170
+ردبنا في الحد قلنا لهم إذا كانوا انتوا تريدون
+
+173
+00:13:55,170 --> 00:13:59,670
+بموضوع اللي هو الحد أن الله مبين عن خلقي منفصل
+
+174
+00:13:59,670 --> 00:14:03,470
+وأنه كده وكده هذا معناه إيش؟ صحيح قبلنا لكن إذا
+
+175
+00:14:03,470 --> 00:14:07,380
+قلتوا اللي هو الحلول وما شابههذا طبعا معنى باطل
+
+176
+00:14:07,380 --> 00:14:13,460
+رددنا وهذا ما يعني في موضوع اللي هو الاستواء وكأنه
+
+177
+00:14:13,460 --> 00:14:17,740
+ب .. طبعا بقولهم أن العرش محدود، أن الله استوى على
+
+178
+00:14:17,740 --> 00:14:20,940
+هذا المحدود، إذا اجتمل عليه أو أحاط به هذا
+
+179
+00:14:20,940 --> 00:14:24,450
+المحدود، تعالى الله عن ذلك ألوان كبيرةلأن العقل
+
+180
+00:14:24,450 --> 00:14:27,770
+يرفض ذلك وسبق العقل في رفض .. اللي هو هذا الكلام
+
+181
+00:14:27,770 --> 00:14:32,770
+.. اللي هو مين؟ النقل في إثبات لصفة الاستواء، لكن
+
+182
+00:14:32,770 --> 00:14:37,310
+أثبت اللي هو النقل هذه الصفة دون اللي هو أيه؟ أن
+
+183
+00:14:37,310 --> 00:14:42,830
+يطلق لنا العنان لأن نخوضه في كيفية هذه الصفة
+
+184
+00:14:42,830 --> 00:14:46,910
+بعقولنا المجردةلأن يا أخواني احنا قدمنا هذا الكلام
+
+185
+00:14:46,910 --> 00:14:51,110
+في المحاضرات الأولى في الفصل وقلنا ان العقل البشري
+
+186
+00:14:51,110 --> 00:14:56,030
+عاجز عن إدراك مين اللي هو ذات الله سبحانه وتعالى،
+
+187
+00:14:56,030 --> 00:14:59,450
+ضربنا لذلك أمثلة، بل العقل البشري عاجز عن إدراك
+
+188
+00:14:59,450 --> 00:15:03,190
+حقيقة نفسه، الروح في داخله، والعاجز عن إدراك
+
+189
+00:15:03,190 --> 00:15:07,270
+المخلوق من باب أولى يعجز عن إدراك الخالق سبحانه
+
+190
+00:15:07,270 --> 00:15:11,470
+وتعالىوبالتالي احنا يعني توقفنا عند حديث النبوى
+
+191
+00:15:11,470 --> 00:15:15,010
+عليه السلام تفكروا في مخلوقات الله ولا تفكروا في
+
+192
+00:15:15,010 --> 00:15:20,490
+ذاته فإنكم لن تقدروا قدرة خلاص هذا أمر يعني النص
+
+193
+00:15:20,490 --> 00:15:25,870
+النبوي الحديث النبوي واضح في بيان اللي هو مين حدود
+
+194
+00:15:25,870 --> 00:15:30,810
+العقل التي يجب أن يعني يبقى الإنسان في إطارها فلا
+
+195
+00:15:30,810 --> 00:15:35,130
+يتجاوزها إذا تجاوزها وتجاوز التفكر في مخلوقات الله
+
+196
+00:15:35,130 --> 00:15:37,330
+وبدأ يتفكر في ذات الله
+
+197
+00:15:50,500 --> 00:15:56,660
+و لا يلزم من كونه مستوي أن أهل العرش أن يدخل العرش
+
+198
+00:15:56,660 --> 00:16:02,630
+و مقيد عنديلأن الله عز وجل أعظم من كل شيء، وأكبر
+
+199
+00:16:02,630 --> 00:16:07,110
+من كل شيء، والأرض جميعا قبضته يوم القيامة،
+
+200
+00:16:07,110 --> 00:16:10,950
+والسموات مطويات غينيه نعم، يعني الاستواء على
+
+201
+00:16:10,950 --> 00:16:15,220
+العرش، لا يعني حاطة العرش به سبحانه وتعالىو اتصور
+
+202
+00:16:15,220 --> 00:16:18,180
+احنا في كتاب العقيدة الطحاوية ضرب لنا مثال الخردلة
+
+203
+00:16:18,180 --> 00:16:21,580
+و كيف الخردلة في يد أحدنا و لا يعني أن الخردلة
+
+204
+00:16:21,580 --> 00:16:26,020
+يشملها في داخلنا و ما شبه ذلك و لا يعني كون اللي
+
+205
+00:16:26,020 --> 00:16:29,060
+هو المولى سبحانه وتعالى مستوى على عرشي أن هذا
+
+206
+00:16:29,060 --> 00:16:33,520
+العرش أحاط به سبحانه وتعالى الله عن ذلك أولوًا
+
+207
+00:16:33,520 --> 00:16:37,060
+كبيرًا نعم، إذا هذا بالنسبة ليه الحد؟ أرادوا من
+
+208
+00:16:37,060 --> 00:16:43,570
+إطلاق لفظة الحد نفي صفة الاستواءنفي صفة الاستواء
+
+209
+00:16:43,570 --> 00:16:48,390
+إذا لاحظوا هذه مصطلحات يعني أحيانا قد تبدو في
+
+210
+00:16:48,390 --> 00:16:54,070
+ظاهرية حق ولكن يرادوا بمعناها باطل ولا ياده بالله
+
+211
+00:17:02,300 --> 00:17:06,140
+صحيح صحيح القرآن الكريم تاني ذكر الإيمان ذاته لأن
+
+212
+00:17:06,140 --> 00:17:11,460
+أهل السكستان أخذوه من مدينته لأنه قال في الحد وذكر
+
+213
+00:17:11,460 --> 00:17:15,860
+الإيمان الذهبي قال وقلته أن كل من قال في الحد سواء
+
+214
+00:17:15,860 --> 00:17:22,600
+أثبته أو نفاه فهو مفترح ماشي تبقى يعني أقوال علمان
+
+215
+00:17:22,600 --> 00:17:27,360
+يعني نجلها ونحترمها واحنا من البداية قلنا لا
+
+216
+00:17:27,360 --> 00:17:31,200
+أثباتا ولا نافيا لأنها غير ثابتة في القرآن الكريم
+
+217
+00:17:31,550 --> 00:17:36,670
+لا إثبات ولا نفي، لكن كمصطلح تعامل معاه اللي هو
+
+218
+00:17:36,670 --> 00:17:42,570
+المتكلمين وبعض العلماء المتأخرين نتعامل مع المصطلح
+
+219
+00:17:42,570 --> 00:17:46,350
+من حيث معناه، من حيث معناه، فإن شاء الله يعني لا
+
+220
+00:17:46,350 --> 00:17:53,810
+خلاف في ما بين أو بين علماءه، منهج
+
+221
+00:17:53,810 --> 00:17:57,230
+عام، نعم منهج عام، منهج عام لأهل السنة، نعم، ننتقل
+
+222
+00:17:57,230 --> 00:18:03,180
+الآن إلى اللي هي إيه الأعراض، نعم، اتفضلهذا اللفظ
+
+223
+00:18:03,180 --> 00:18:07,280
+من الألفاظ المجملة التي وصفها أهل الكلامي من
+
+224
+00:18:07,280 --> 00:18:13,980
+أقوالهم في ذلك نحن نزه الله تعالى من الأعراض
+
+225
+00:18:13,980 --> 00:18:19,200
+والأقراض والأبعاد والحلود والاتهاد ويقولون سبحان
+
+226
+00:18:19,200 --> 00:18:24,430
+الله تنزها عن الأعراض والأقراض والأبعادوالحديث في
+
+227
+00:18:24,430 --> 00:18:28,530
+الأسطور التالية سيكون حول لفظ الأعراض أما بقية
+
+228
+00:18:28,530 --> 00:18:33,990
+الألفاظ وسأتذكرها فيما بعد تعريف الأعراض في اللغة
+
+229
+00:18:33,990 --> 00:18:40,250
+الأعراض جمع عرض والعرض هو ما لا ثبات له أو هو ما
+
+230
+00:18:40,250 --> 00:18:46,290
+ليس ملازم للشيء أو هو ما لا يمنع انفكاره عن الشيء
+
+231
+00:18:46,290 --> 00:18:50,330
+ومن الأمثل على ذلك الفرح بالنسبة للإنسان فهو عرض
+
+232
+00:18:50,670 --> 00:18:55,550
+لأنه لا ثبات، بل هو عارض يعرض ويدوم نعم، يعني هذا
+
+233
+00:18:55,550 --> 00:18:58,650
+المثال الواضح هو التالي، لا يمتنع في الكلمة،
+
+234
+00:18:58,650 --> 00:19:02,910
+الإنسان في موضوع اللي طرح، لا يبقى دايماً في موضوع
+
+235
+00:19:02,910 --> 00:19:07,270
+الطحن وطبخ حسن لا يبقى، إذا هو أمر عادي، يأتي
+
+236
+00:19:07,270 --> 00:19:14,050
+ويذهب نعم، وكذلك الغضب والنظر، العرض في أصطلاح
+
+237
+00:19:14,050 --> 00:19:19,390
+المتكلمين، قال الفيومين، العرض عند المتكلمين ما لا
+
+238
+00:19:19,390 --> 00:19:25,810
+يقوم بنفسهولا يوجد إلا في محل يقوم به وقال الرب
+
+239
+00:19:25,810 --> 00:19:30,510
+الأصفهاني والعرض ما ليكن له ثبات ومنه استعار
+
+240
+00:19:30,510 --> 00:19:36,240
+المتكلمون العرضلما لا ثبات له إلا بالجوهر كاللون
+
+241
+00:19:36,240 --> 00:19:42,320
+والمطعم يعني أي شيء هو عبارة عن جوهر والعرب العرب
+
+242
+00:19:42,320 --> 00:19:47,640
+لا يقوموا إلا بما يقوم بيه بجوهر زي ما نقول مثلا
+
+243
+00:19:47,640 --> 00:19:53,270
+لو جيبنا الماء، الماء كمادةالمادة هذه قد يتغير
+
+244
+00:19:53,270 --> 00:19:59,770
+لونها و طعمها و رائحتها هذا اللون و الطعم و
+
+245
+00:19:59,770 --> 00:20:05,210
+الرائحة هي عبارة عن اعراض تقوم في مادة الماء نعم
+
+246
+00:20:05,210 --> 00:20:11,470
+في الماء نفسه ما مراد المتكلمين من قولهم ان الله
+
+247
+00:20:11,470 --> 00:20:18,160
+نزلهم عن الأعراض مرادهم من ذلك نفي الصفاتأعراض
+
+248
+00:20:18,160 --> 00:20:22,900
+عندهم هي الصفات إذا اللحظة في هذا المصطلح الأعراض
+
+249
+00:20:22,900 --> 00:20:28,300
+مصطلح ويريد من خلاله نفي الصفات هو التأكيد أو
+
+250
+00:20:28,300 --> 00:20:33,100
+التدليل على مذهبهم لأن مذهب اللي هي الاعتزال يقوم
+
+251
+00:20:33,100 --> 00:20:38,160
+على نفي اللي هي الصفات فالأعراض عندهم هي عبارة عن
+
+252
+00:20:38,160 --> 00:20:43,620
+الصفات وكأن الذات هي الجوهر والصفات هي أعراض نشوف
+
+253
+00:20:43,620 --> 00:20:45,800
+طريقتهم في ذلك نعم
+
+254
+00:20:52,660 --> 00:20:58,120
+فإثبات الصفات يعني أن الله جسم والله نفسه عن ذلك
+
+255
+00:20:58,120 --> 00:21:03,680
+وبدا أنا عليه أن أقول بنفس الصفات لأنه يتركب على
+
+256
+00:21:03,680 --> 00:21:04,940
+إثباتها التجسيد
+
+257
+00:21:08,390 --> 00:21:12,850
+طيب سي متمثيل وهذا كفر وضلال، هذه هي شبهات
+
+258
+00:21:12,850 --> 00:21:16,030
+المتكلمين إذا لاحظوا إخواني كيف المنطق اللي
+
+259
+00:21:16,030 --> 00:21:19,910
+بيسلكوا هؤلاء المتكلمين يعني بيقولوا أن الأعراض لا
+
+260
+00:21:19,910 --> 00:21:24,270
+تقوم إلا بالأجسام والأجسام متمثل يعني لما نقول
+
+261
+00:21:24,270 --> 00:21:28,750
+الإنسان، الإنسان عبارة عن جسم وله ليه إيش هذه اللي
+
+262
+00:21:28,750 --> 00:21:32,300
+هي الصفات، اللي هي عبارة عن أعراضوعندما نقول بأن
+
+263
+00:21:32,300 --> 00:21:38,020
+الله له صفات، إذا لابد لهذه الصفات من جسم تقوم به
+
+264
+00:21:38,020 --> 00:21:43,200
+هذه الصفات، تقوم به هذه الصفات، إذا احنا الآن ..
+
+265
+00:21:43,200 --> 00:21:48,180
+نحن الآن قلنا بأن أعراض الإنسان صفاته لها جسم، وأن
+
+266
+00:21:48,180 --> 00:21:52,000
+أعراض الله هي الصفات اللي لها .. لابد لها من إيش؟
+
+267
+00:21:52,000 --> 00:21:56,080
+من جسم، إذا في هناك اشتراك في مين؟في اللي هو
+
+268
+00:21:56,080 --> 00:22:00,940
+الجسم، وهذا .. لاحظوا هذا منطقهم، وهذا ننزه الله
+
+269
+00:22:00,940 --> 00:22:05,220
+سبحانه وتعالى عنه، وبالتالي تنزيه الله عن الجسمية
+
+270
+00:22:05,220 --> 00:22:10,140
+بيستوجب أو بيستلزم لو مين؟ نفي الأعراب، اللي هي
+
+271
+00:22:10,140 --> 00:22:15,950
+نفيالصفات لأن الصفات لا تقوم إلا في الأجسام صوروا
+
+272
+00:22:15,950 --> 00:22:20,510
+كيف اللي هو الاستدراج الاستدراج اللي هو الناس بشكل
+
+273
+00:22:20,510 --> 00:22:27,450
+منطقي يعني خبيث بشكل منطقي خبيث يعني مشابه و احنا
+
+274
+00:22:27,450 --> 00:22:30,390
+كنا من البداية يا اخواني يعني هذه المذهب اللي هو
+
+275
+00:22:30,390 --> 00:22:35,110
+المذهب الاتزال قام على اللي هو المشابهة المشابهة
+
+276
+00:22:35,110 --> 00:22:40,300
+طبعا بيتبعها مين؟اللي هو نفي اللي هي هذه الصفات،
+
+277
+00:22:40,300 --> 00:22:44,760
+لأن أي إنسان ما بيرضى أن يعقد مشابهة ما بين الخالق
+
+278
+00:22:44,760 --> 00:22:49,660
+ومين والمخلوق، وبالتالي منع هو هذه المشابهة في
+
+279
+00:22:49,660 --> 00:22:54,440
+مذهبهم يعني نفي هذه الصفات، نفي هذه الصفات، فهو
+
+280
+00:22:54,440 --> 00:22:59,120
+نصفة أو كلمة أو مصطلح الأعراض من هذه المصطلحات
+
+281
+00:22:59,120 --> 00:23:05,010
+العامة التي أطلقوها وأرادوا من خلالهانفي الصفات من
+
+282
+00:23:05,010 --> 00:23:09,390
+خلال الأعراض لابد لها من أجسام والأجسام معناته في
+
+283
+00:23:09,390 --> 00:23:14,390
+تشابه في الأجسام، إذا يجب أن ننفي الأعراض حتى لا
+
+284
+00:23:14,390 --> 00:23:19,790
+يتوهم المستمع أن هناك مماثلة في .. اللي هي مسألة
+
+285
+00:23:19,790 --> 00:23:23,650
+الجسم وما شبه ذلك عشان أيه؟ هم طبعا بيطلقوا على
+
+286
+00:23:23,650 --> 00:23:29,090
+أهل السنة أنهم إيه؟ مشبهة مرة وأنهم مجسمة مرة
+
+287
+00:23:29,090 --> 00:23:34,680
+أخرى، نعماللي هو التشبيه هو التجسيم طيب أكمل أرد
+
+288
+00:23:34,680 --> 00:23:39,720
+على أهل الكلام في هذه المثلة أرد عليه المنجوم أن
+
+289
+00:23:39,720 --> 00:23:44,380
+لقطة الأعراض لم تبت في الكتاب ولا في السنة لا نقيا
+
+290
+00:23:44,380 --> 00:23:49,800
+ولا اتفاتا ولم تبت كذلك عن سلف الأمة وطريقة أهل
+
+291
+00:23:49,800 --> 00:23:54,250
+السنة المحمودة كمثل هذه الأفعار التوقف في الأرضفلا
+
+292
+00:23:54,250 --> 00:23:58,510
+نثبت الأعراض ولا نفيها كدا هذه الجزية الأولى
+
+293
+00:23:58,510 --> 00:24:03,230
+المعودة عندنا في مدهب أهل الصنع يعني غير ثابتة لا
+
+294
+00:24:03,230 --> 00:24:07,950
+نفيا ولا إثباتا لكن نتوقف في التعامل مع هذه
+
+295
+00:24:07,950 --> 00:24:13,710
+المصطلحات نتوقف فنستفصل عن معناها ماذا تريدون
+
+296
+00:24:13,710 --> 00:24:18,570
+بمعنى هذه المصطلحات نعم أما معناها فنستفصل عن
+
+297
+00:24:18,570 --> 00:24:23,080
+مرادهم في ذلك الوقع دهإن أردتم بالأعراض ما يقضي
+
+298
+00:24:23,080 --> 00:24:27,760
+نقصا بحق الله تعالى كالحزن والنذر والمرض والخوف
+
+299
+00:24:27,760 --> 00:24:33,520
+فإن المعنى صحيح والله منذر عن ذلك لأنه نقص لا
+
+300
+00:24:33,520 --> 00:24:39,430
+لأنها أعراضأيوة، إذا مرادكوا بهذه المصالحات اللي
+
+301
+00:24:39,430 --> 00:24:44,290
+هي العراض، اللي هو نفي النقص عن الله عز وجل من حزن
+
+302
+00:24:44,290 --> 00:24:48,570
+وندم ومرض وخوف وما شبه ذلك، فهذا إيش ماله؟ بنقولهم
+
+303
+00:24:48,570 --> 00:24:55,390
+معنى صحيح، والله منزه عنه، لكنه منزه عنه لأنه نقص،
+
+304
+00:24:55,390 --> 00:25:03,260
+لا لأنه عرض، نعمما أفضله الله لنفسه في كتابه أو
+
+305
+00:25:03,260 --> 00:25:07,980
+على لسان رسوله صلى الله عليه وسلم نص صفاتك الغضب
+
+306
+00:25:07,980 --> 00:25:13,520
+والبرد و الرضا ونحوها بحجة أنها عراض فإن ذلك باطل
+
+307
+00:25:13,520 --> 00:25:18,150
+المردود ولا يلزم انتفادناأيوة لازم. أيوة، إذا
+
+308
+00:25:18,150 --> 00:25:21,050
+أردتم المعنى الآخر، هم اللي بيريدوه طبعا المعنى
+
+309
+00:25:21,050 --> 00:25:25,810
+الآخر، اللي هو نفي الصفات كالغضب و الفرح و الرضا و
+
+310
+00:25:25,810 --> 00:25:32,470
+نحوها، نقول بأن هذه ليست أعراض، و هذه صفات وصف
+
+311
+00:25:32,470 --> 00:25:38,070
+الله سبحانه و تعالى بها، إذا هي خارج عن نطاق ما
+
+312
+00:25:38,070 --> 00:25:39,470
+أردتم، نعم
+
+313
+00:25:45,260 --> 00:25:50,740
+وبعضها أعراض كالفرح والغضب وبعضها ليست أعراض فبعض
+
+314
+00:25:50,740 --> 00:25:55,260
+الصفات الذاتية كاليد والوجه والقدر والساق فهذه
+
+315
+00:25:55,260 --> 00:26:00,190
+ليست أعراضفالنازمة من الذات لا تنفق عنها طبعا يا
+
+316
+00:26:00,190 --> 00:26:02,710
+اخواني هذا جزء يمكن البعض يقول ليش احنا قلنا عنها
+
+317
+00:26:02,710 --> 00:26:07,670
+أعراض هي من ذهب مجارات الخصم او المخالف إلى أبعد
+
+318
+00:26:07,670 --> 00:26:12,270
+الحدود وهذا طبعا ضيدا علمانا يعني هو الأن فأبين
+
+319
+00:26:12,270 --> 00:26:17,490
+المذهب الصحيح في هذا المصطلح لكن بقوله على افتراض
+
+320
+00:26:17,490 --> 00:26:21,950
+أننا قلنا بأنها أعراضعلى افتراض ان هذه الصفات
+
+321
+00:26:21,950 --> 00:26:27,130
+بمفهوم اللي هي الأعراض طيب ماذا تقول في صفات أخرى
+
+322
+00:26:27,130 --> 00:26:31,710
+ليست أعراض؟ لماذا تنفع هذه الصفات، خاصة الصفات
+
+323
+00:26:31,710 --> 00:26:35,650
+الذاتية؟ لماذا تنفع هذه الصفات؟ وهذا طبعا من الحجة
+
+324
+00:26:35,650 --> 00:26:39,690
+القوية على مين؟ على نفات الصفات، على اللي متزلة،
+
+325
+00:26:39,690 --> 00:26:45,100
+وكأن هو بيقولهم انهدعونا نلتقي في المفهوم اللي هو
+
+326
+00:26:45,100 --> 00:26:50,100
+الأعراض، لكن يجب أن تثبتوا صفات ليس بعرض، اللي هي
+
+327
+00:26:50,100 --> 00:26:53,620
+صفات الذات، طبعا هم إيه؟ لا يقولوا بإثبات هذه
+
+328
+00:26:53,620 --> 00:26:58,720
+الصفات، لا يقولوا بإثباتها، يعني لا هم مثبتين صفات
+
+329
+00:26:58,720 --> 00:27:02,980
+الأعراض ولا غير اللي هي الأعراض، لكن هو زيادة في
+
+330
+00:27:02,980 --> 00:27:09,260
+مجرد هؤلاء فيما يعني يعتقدون، نعم ثالثا، أن قولكم
+
+331
+00:27:09,260 --> 00:27:14,750
+إن الأعراض لا تكون من الجسمقول الباطل فالأعراض قد
+
+332
+00:27:14,750 --> 00:27:19,990
+تكون غير الجسم كما يقال ليل طويل فقول اللي طويل
+
+333
+00:27:19,990 --> 00:27:25,330
+وشق للليل والليل ليس من الجسم ومن ذلك حرم شديد
+
+334
+00:27:25,330 --> 00:27:29,250
+ومرض نهرم ومرض قارس أيوة إذا يعني هو الآن بعد ما
+
+335
+00:27:29,250 --> 00:27:34,170
+جالهم الأعراض وغير الأعراض أراد أن يثبت بأن
+
+336
+00:27:34,170 --> 00:27:39,650
+الأوصاف ليست أعراض لأنه عندما نقول ليل طويل هو
+
+337
+00:27:39,650 --> 00:27:44,520
+الليل اللي له جسم؟طبعا هذا بينسف مذابهم من البداية
+
+338
+00:27:44,520 --> 00:27:49,200
+أن الأعراض لابد لها من أجسام، لا هينا نتحدث عن ليل
+
+339
+00:27:49,200 --> 00:27:54,640
+طويل، نتحدث عن اللي هو حر شديد، الحر جسم، لا لكن
+
+340
+00:27:54,640 --> 00:28:00,540
+هينا أمانا نتحدث عن حر و نصفه بصفة، إذا الأعراض أو
+
+341
+00:28:00,540 --> 00:28:05,220
+اللي هي الأعراض لا تقوم إلا بالأجسام، هذه اللي هي
+
+342
+00:28:05,220 --> 00:28:11,670
+مقولة باطلة و غير صحيحة، نعمالخاطر أن القول بتماثل
+
+343
+00:28:11,670 --> 00:28:16,490
+الأجسام قول ماضي، فالأجسام غير متماثلة لا بالدوات
+
+344
+00:28:16,490 --> 00:28:21,070
+ولا بالصفاش ولا بالحدود، ففي الحجم تختلف ضرره عن
+
+345
+00:28:21,070 --> 00:28:24,030
+الدمل، ففي الوزن يختلف جسمه
+
+346
+00:28:26,620 --> 00:28:31,000
+مالكاس يختلفوا دي fashion عن الناعي والليل والليل
+
+347
+00:28:31,000 --> 00:28:34,680
+والليل عن القاسي وها كده نعم إذا لاحظوا في موضوع
+
+348
+00:28:34,680 --> 00:28:39,980
+يعني في موضوع الأعراض أنه يعني النقطين الأخرات
+
+349
+00:28:39,980 --> 00:28:46,420
+ثلاثة وأربعة ترد على مذهبهم بشكل مركز إخواني لإن
+
+350
+00:28:46,420 --> 00:28:49,660
+هم في البداية قلنا قالوا بأن الأعراض لابد لها من
+
+351
+00:28:49,660 --> 00:28:54,770
+أجسام والأجساممتماثلة إذا لابد من نفي الأعراض حتى
+
+352
+00:28:54,770 --> 00:28:59,430
+ننفي الجسمية اللي هو العنلة عز وجل هنا رد على
+
+353
+00:28:59,430 --> 00:29:02,470
+الأعراض بأنها لا تقوم إلا بالأجسام هذا قال لأن
+
+354
+00:29:02,470 --> 00:29:07,750
+قوليش باطل واستدال بحر شديد وليل طويل المسألة
+
+355
+00:29:07,750 --> 00:29:12,170
+الثانية اللي هو تماثل الأجسام أيضا قول باطل لأن
+
+356
+00:29:12,170 --> 00:29:18,490
+الأجسام طبعا غير متماثلة لا بالذوات ولا بالصفات
+
+357
+00:29:19,180 --> 00:29:23,040
+وهذا واقع موجود عندنا في الحياة موجود في الحياة
+
+358
+00:29:23,040 --> 00:29:27,040
+لما نقول الآن ضرب مثال اللي هو الذرة وإيه الجمل
+
+359
+00:29:27,040 --> 00:29:32,000
+الذرة جسم موجود عندنا معروف لكن هل الجسم الذرة
+
+360
+00:29:32,000 --> 00:29:37,340
+نقول عنه لأنه جسم هو مشابه ليه جسم الجمل؟ في فارق
+
+361
+00:29:37,340 --> 00:29:42,680
+هذا طبعا يعني جنون أيضا عندما نقول اللي هو قيراط
+
+362
+00:29:42,680 --> 00:29:46,620
+وقنطار معروف القيراط إيش هو وقنطار إيش هو هل يعني
+
+363
+00:29:46,620 --> 00:29:51,790
+هذا جسم و هذا جسم؟طبعا فرق كبير جدا، سواء طبعا في
+
+364
+00:29:51,790 --> 00:29:55,770
+الملمس و ال lean و غيره غيراته من المعنى، إذن
+
+365
+00:29:55,770 --> 00:29:59,530
+إخواني القول بتماثل الأجسام، القول ب .. اللي هو
+
+366
+00:29:59,530 --> 00:30:05,270
+قيام الأعراض بالأجسام قول باطلوالقول بتماثل
+
+367
+00:30:05,270 --> 00:30:10,590
+الأجسام أيضًا قول باطل، إذا مصطلح الأعراض اللي
+
+368
+00:30:10,590 --> 00:30:15,450
+أرادوا هؤلاء من خلاله نفي الصفات مصطلح أيضًا إيش
+
+369
+00:30:15,450 --> 00:30:19,130
+ماله؟ مصطلح باطل، ليش احنا نقول لأ؟ لأنه أعراض
+
+370
+00:30:19,130 --> 00:30:22,630
+وأجسام وما شبه ذلك طبعًا منطق إيش ماله؟ منطق غريب
+
+371
+00:30:22,630 --> 00:30:27,590
+ومنطق باطل وواضح اللي هو إيه بطلانة، نعم، كمل ليه
+
+372
+00:30:27,590 --> 00:30:32,940
+النقطة الخامسة؟أن رفض الجسم من إحداث المتكلمين،
+
+373
+00:30:32,940 --> 00:30:37,400
+وهذا اللقب قطع عدة أعفاض الجسم، فإن كان الإتفاق
+
+374
+00:30:37,400 --> 00:30:42,840
+اصطفاتي يلزم أن يكون جسمًا في فمفهومك، فليس ذلك
+
+375
+00:30:42,840 --> 00:30:48,700
+يضيءنا. نعم، يعني إذا فهمت المفهوم، الجسم بمفهومك
+
+376
+00:30:48,700 --> 00:30:52,380
+الخاص، هذا أيه؟ لا يعني، إن هذا فهمك الخاطئ الخاص،
+
+377
+00:30:52,380 --> 00:30:58,400
+بك لدينا فهم نحن، يخالف ما ذهبت إليه. لكن إن أردت
+
+378
+00:30:58,400 --> 00:30:58,800
+بالجسم
+
+379
+00:31:02,750 --> 00:31:07,690
+فهذا حق لانا نؤمن أن الله ذاتا موصوفة .. موصوفة
+
+380
+00:31:07,690 --> 00:31:11,330
+بالصفات اللائقة بها نعم و لا أردت الأخر هذا
+
+381
+00:31:11,330 --> 00:31:15,330
+قبلناه، لكن حتى كمان كلامنا، لا نقول بأن الله جسم،
+
+382
+00:31:15,330 --> 00:31:20,590
+نقول بأن الله سبحانه وتعالى ذات و ذاته لها أيه
+
+383
+00:31:20,590 --> 00:31:25,450
+صفات بعيدا عن اللي هي مفاهيم التجسيم و ما شبه ذلك،
+
+384
+00:31:25,450 --> 00:31:26,470
+إذا هذا .. نعم
+
+385
+00:31:30,120 --> 00:31:33,940
+يعني احنا من باب مجاراتك نقول إن أردت هذا المعنى
+
+386
+00:31:33,940 --> 00:31:38,560
+الصحي لنا نقول بأنه إيش ماشي يعني نقبله لكن قبولنا
+
+387
+00:31:38,560 --> 00:31:43,500
+إله برضه إيه على مدد نستبدله بمين لمصطلحاتنا
+
+388
+00:31:43,500 --> 00:31:47,580
+الشرية اللي هو الحديث عن ذات الله وعن اللي هي
+
+389
+00:31:47,580 --> 00:31:52,200
+الصفات القايمة بهذه الذات والتي لا تنفت عن ذاته
+
+390
+00:31:52,200 --> 00:31:56,820
+سبحانه وتعالى هذا بالنسبة ليه الأعراض، الآن بنتقل
+
+391
+00:31:56,820 --> 00:32:02,560
+ليه اللي هو مصطلح الأبعادبقى الفقر علمى؟ اه اقرأه
+
+392
+00:32:02,560 --> 00:32:07,720
+وإن أردت بالاسم الشيء المكوّن من أعضاء ورحم ودم
+
+393
+00:32:07,720 --> 00:32:12,060
+المستقر وأبوه إلى رب وما أشبه ذلك فباطن الميرو
+
+394
+00:32:12,060 --> 00:32:18,100
+صحيح لأنه يبدأ أن نكون الله حالثا أو محدثا وهذا
+
+395
+00:32:18,100 --> 00:32:22,820
+أمر مستحيل على أننا لا نوافق على إثبات الاسم ولا
+
+396
+00:32:22,820 --> 00:32:28,270
+نفيه لأنه يحتمل حق من اللهنعم، طبعا إذا ربنا اللحم
+
+397
+00:32:28,270 --> 00:32:34,950
+وعباه وإلى آخرى، هذا مصيبة كبرى دي، فننزه الله
+
+398
+00:32:34,950 --> 00:32:40,010
+سبحانه وتعالى عن مثل هذا الوصف، وإلا فسنقول بأن
+
+399
+00:32:40,010 --> 00:32:46,950
+الله حادث، نعم، أو محدث، وهذا أمر مستحيل في حق
+
+400
+00:32:46,950 --> 00:32:52,620
+الله سبحانه وتعالى، لأنه هوهو الخالق، هو المحدث
+
+401
+00:32:52,620 --> 00:32:59,040
+لهذه المحدثات الجميع، نعم، إذا رابعا هي المصطلحات
+
+402
+00:32:59,040 --> 00:33:02,340
+الأخرى، اللي هي الأبعاد أو الأعضاء والأركان
+
+403
+00:33:02,340 --> 00:33:07,680
+والجوارة، انشوف اللي هي هذه المصطلحات التي تكاد
+
+404
+00:33:07,680 --> 00:33:11,780
+تكون متشابهة في معناها مع بعضها البعض، لذلك جمعها
+
+405
+00:33:11,780 --> 00:33:16,260
+هنا و رد عليها ردا واحدا، و هذا طبعا احنا مررنا
+
+406
+00:33:16,260 --> 00:33:22,020
+عليه في بعض أقوال اللي هو الإمام أبو جعفرفي تنزيه
+
+407
+00:33:22,020 --> 00:33:26,400
+الله عن الأبعاد والأركان نعم وما شبه ذلك يعني هذه
+
+408
+00:33:26,400 --> 00:33:32,460
+اللي هي الجزئية زيادة في توضيح ما ذُكر في كتاب
+
+409
+00:33:32,460 --> 00:33:39,200
+العقيدة الطحاوية نعم لنشوف طالع الأبعاد أو الأعضاء
+
+410
+00:33:39,200 --> 00:33:43,100
+أو الأركان أو الجوادر وهذه أيضًا من الكلمات
+
+411
+00:33:43,100 --> 00:33:48,080
+المجملة التي تُطلب وتحمل حقها تحتمل حقًا وبعضها
+
+412
+00:33:48,860 --> 00:33:52,680
+فإليك نبدأ في معانيها ومقصود لأهل التعطيل من
+
+413
+00:33:52,680 --> 00:33:58,380
+إطلاقها وجواب أهل السنة على تلك الدعوة ألف معاني
+
+414
+00:33:58,380 --> 00:34:04,460
+هذه الكلمات متقاربة من بعض فالأبعاد مجمع لكلمة بعض
+
+415
+00:34:04,460 --> 00:34:12,340
+يقار بعض الشيء أي جزءوضعفه كذلك أي جعلته أجعابه،
+
+416
+00:34:12,340 --> 00:34:17,640
+والأركانه جمع ركنه، وركن الشيء قوانه، وجانبه القوي
+
+417
+00:34:17,640 --> 00:34:21,860
+اللي يتم به ويسكنه اليه، وإن كان ركنه أساسه ويقوم
+
+418
+00:34:21,860 --> 00:34:26,370
+عليه الشيء، لكنه أيضاجزء نعم من المكونات اللي هو
+
+419
+00:34:26,370 --> 00:34:30,650
+هذا ال .. الشيء والأجزاء جمعوا جزء و الجزء من ما
+
+420
+00:34:30,650 --> 00:34:35,210
+يترك .. يتركب الشيء منه ومن غيره وجزء الشيء ما ت
+
+421
+00:34:35,210 --> 00:34:39,250
+.. ما يتقوم منه يمنته كأجزاء السفينة وأجزاء البيت
+
+422
+00:34:39,250 --> 00:34:42,710
+نعم إذا الأبعاد والأركان والأجزاء لاحظوا كلها
+
+423
+00:34:42,710 --> 00:34:48,430
+تقريبا بمعنى متقارب وواحد اه واليوارح مفردها
+
+424
+00:34:48,430 --> 00:34:54,520
+الجارحةالصائدة من الكلاب والفخور والطيور والطيور
+
+425
+00:34:54,520 --> 00:34:59,380
+الجارحة إما لأنها تجرح وإما لأنها تجسم والجوارح
+
+426
+00:34:59,380 --> 00:35:03,480
+أيضا عبارة عن أعضاء عبارة عن أعضاء وتحمل الواحدين
+
+427
+00:35:03,480 --> 00:35:07,620
+المعناين الجارح أو الكاسم وسمية الأعضاء الكاسبة
+
+428
+00:35:07,620 --> 00:35:15,260
+جوارح تشبيها بأحد .. بأحد الهدين ويشبه هذه الألفاء
+
+429
+00:35:15,260 --> 00:35:20,750
+بفض الأعضاء والأدوات ونحوهامقصود .. مقصود أن
+
+430
+00:35:20,750 --> 00:35:24,490
+تعطيهم من إطلاقها، مقصود هم نفيوا بعض الصفات
+
+431
+00:35:24,490 --> 00:35:28,690
+الذاتية، الثابتة من أدلها القطعية، كاليد والوجه
+
+432
+00:35:28,690 --> 00:35:32,510
+والسادة والقدم والعين نعم، إذا لاحظوا في إطلاقها
+
+433
+00:35:32,510 --> 00:35:38,220
+بالمصطلحات، يريدوا من ورائهانفي بعض الصفات التي قد
+
+434
+00:35:38,220 --> 00:35:44,220
+يفهم المستمع أو القارئ بأنها عبارة عن أعضاء أو
+
+435
+00:35:44,220 --> 00:35:50,340
+جوارح أو أجزاء، ليا زي صفة اليد والوجه والساق
+
+436
+00:35:50,340 --> 00:35:56,130
+والقدم والعينلحظوا يعني، إلهم في كل يعني نوع من
+
+437
+00:35:56,130 --> 00:36:00,990
+أنواع الصفات، لهم مصطلحات مقابلة، يحاولوا من
+
+438
+00:36:00,990 --> 00:36:05,150
+خلالها لغاية نفي هذه الصفات، ليخرجوا في نهاية
+
+439
+00:36:05,150 --> 00:36:10,850
+المطاف، بالقول بمذهبهم العام، ألا وهو نفي قيام
+
+440
+00:36:10,850 --> 00:36:14,350
+الصفات بذات الله سبحانه وتعالى، نعم
+
+441
+00:36:20,230 --> 00:36:24,550
+تلك الصفات هو اعتقادهم انها بالنسبة للمخلوق أبعادا
+
+442
+00:36:24,550 --> 00:36:30,610
+و أعضاء و أركانا و أجزاء وجوارح و أدوات و نهو ذلك
+
+443
+00:36:30,610 --> 00:36:34,550
+فياربنا بزعمهم ان اثبات تلك الصفات يحتضن التهديد
+
+444
+00:36:34,550 --> 00:36:39,450
+والتجسيد فوجد عندهم نفيوها فرارا من ذلك و قد نجأوا
+
+445
+00:36:39,450 --> 00:36:43,290
+إلى تلك الألفاظ المجملة لعجب ان يروجوا كلامهم و
+
+446
+00:36:43,290 --> 00:36:47,010
+يلفوا القول نعم إذا لاحظوا المراجة بهذه المصطلحات
+
+447
+00:36:48,010 --> 00:36:52,670
+هو نفي حسب زعمه، نفي اللغة التمثيل، ونفي التمثيل
+
+448
+00:36:52,670 --> 00:36:59,310
+والتجسيم يستوجبوا اللغة نفي هذه الصفات، نفي هذه
+
+449
+00:36:59,310 --> 00:37:02,670
+الصفات، مظهر بهم واحد إخواني، مافي اختلاف، أيوة
+
+450
+00:37:02,670 --> 00:37:08,190
+جواب أهل السنة، أهل السنة يقولون إن هذه الصفات وإن
+
+451
+00:37:08,190 --> 00:37:12,490
+كانت تعادل في حق المخلوق أبعادا وأعضاء وجوارح ونحو
+
+452
+00:37:12,490 --> 00:37:19,220
+ذلك، لكنهاأو أثمتها لنفسه أو أثمتها له رسوله صلى
+
+453
+00:37:19,220 --> 00:37:24,320
+الله عليه وسلم فلا نفوق فيها بأرائنا و أهوائنا بل
+
+454
+00:37:24,320 --> 00:37:31,040
+نقل بيها و نمرها كما جاءت و نفوج ضرورها و حقيقتها
+
+455
+00:37:31,040 --> 00:37:35,380
+إلى الله عز وجل لعدم عرفتنا لحقيقة الذات
+
+456
+00:37:46,110 --> 00:37:54,010
+في المقابل، اللي هي اليد و العين و الوجه و القدم و
+
+457
+00:37:54,010 --> 00:37:59,250
+الساق، في حق الله سبحانه وتعالى، لا نعدها .. ليه؟
+
+458
+00:37:59,250 --> 00:38:04,430
+لا نعدها أعضاء وجوارح، بل نعدها صفات لله سبحانه
+
+459
+00:38:04,430 --> 00:38:09,790
+وتعالىنعدها صفات لله سبحانه وتعالى و لا نخوض فيها
+
+460
+00:38:09,790 --> 00:38:16,650
+بمجرد عقولنا لأن الكيف مجهول و نمرها كما جاءت
+
+461
+00:38:16,650 --> 00:38:22,090
+نثبتها طبعا إن كانت اثبات و ننفيها إن كانت نافي
+
+462
+00:38:22,090 --> 00:38:27,630
+نعم ايوة كمل لأن معرفة حقيقة الصفات متوقفة على
+
+463
+00:38:27,630 --> 00:38:32,250
+معرفة حقيقة ذات كما نرفع و هدي الصفات اعني اليد
+
+464
+00:38:32,250 --> 00:38:37,600
+والساق و نحويها و كثيرو كثير من الصفات قد تشترك مع
+
+465
+00:38:37,600 --> 00:38:41,560
+صفات خلقي في اللغة و في المعنى العاد المطلق قبل أن
+
+466
+00:38:41,560 --> 00:38:45,780
+نضافه طبعا اخواني الصطفين اللي قراهم زميكو احنا
+
+467
+00:38:45,780 --> 00:38:50,540
+قدمنا اليهم في البداية بقاعدتين عندما قولنا القول
+
+468
+00:38:50,540 --> 00:38:55,930
+في الصفات كقول في الذاتإدراك حقيقة الصفات، يعني
+
+469
+00:38:55,930 --> 00:39:00,230
+نمر هذه الصفات كما جات، لا نخده في كيفيتها، لأن
+
+470
+00:39:00,230 --> 00:39:04,770
+إدراك حقيقة هذه الصفات، إدراك كون هذه الصفات،
+
+471
+00:39:04,770 --> 00:39:08,070
+إدراك كيفية هذه الصفات مرهون
+
+472
+00:39:09,930 --> 00:39:14,890
+بإدراك الذات، وإدراك الذات أمر مستحيل، إذا إدراكه
+
+473
+00:39:14,890 --> 00:39:19,590
+حقيقة هذه الصفات أيضًا مستحيل، هذا جانب، إذا نمر
+
+474
+00:39:19,590 --> 00:39:24,170
+هذه الصفات كما جاءت ولا يعني أيضًا، بنقول للناس
+
+475
+00:39:24,170 --> 00:39:28,170
+اللي بيقولوا إن الاشتراك في هذه الصفات يوهم
+
+476
+00:39:28,170 --> 00:39:33,170
+المماثلة أو المشابهة، نقول لهم الاشتراكه في اسمه،
+
+477
+00:39:33,170 --> 00:39:37,350
+لا الاشتراكه في المسمى، هذه قاعدة كمان قدمنا إليها
+
+478
+00:39:37,670 --> 00:39:41,850
+والاشتراك في مجرد الألفاظ، الحروف، لا الاشتراك في
+
+479
+00:39:41,850 --> 00:39:46,810
+حقيقة اللواء المسمى، فليس السميع كالسميع، ولا
+
+480
+00:39:46,810 --> 00:39:50,330
+البصير كالبصير، وليست اليد كاليد، ولا الوجه
+
+481
+00:39:50,330 --> 00:39:53,250
+كالوجه، ولا العين كالعين، ولا كل اللي هي يدي
+
+482
+00:39:53,250 --> 00:39:57,670
+الصفات، إذا نؤمن بصفات الله سبحانه وتعالى اللائقة
+
+483
+00:39:57,670 --> 00:40:03,410
+بجلاله وكماله سبحانه وتعالى، دون أن يدخل في أقولنا
+
+484
+00:40:03,410 --> 00:40:09,440
+أدنىلو ايه؟ يعني تشبيه في ما بين صفات الخالق وصفات
+
+485
+00:40:09,440 --> 00:40:14,240
+المخلوق تعالى الله عن ذلك أولوًا كبيرا، اخواني ما
+
+486
+00:40:14,240 --> 00:40:19,710
+هي وضوح هذه القواعد؟في أذهان اللي للناس بيحميهم
+
+487
+00:40:19,710 --> 00:40:26,970
+ويحصنهم من تأثير بهذه الشبهات، مدمن احنا عارفين ان
+
+488
+00:40:26,970 --> 00:40:31,230
+الحديث في الصفات كحديث في الذات، الاشتراك في
+
+489
+00:40:31,230 --> 00:40:34,470
+الإسم، لا الاشتراك في المسمة، خلاص انتهى الأمر،
+
+490
+00:40:34,470 --> 00:40:38,610
+ننتهي إلى القاعدة القرأنية اللي قال فيها ربنا
+
+491
+00:40:38,610 --> 00:40:42,490
+سبحانه وتعالى ليس كمثله شيء وهو السميع والبصير،
+
+492
+00:40:42,490 --> 00:40:43,530
+نعم، كمل
+
+493
+00:40:48,040 --> 00:40:51,420
+بالخالق والصفات المخلوق بالمخلوق، فصفات الخالق
+
+494
+00:40:51,420 --> 00:40:57,500
+تليقوا بجلاله وعظمته ورهويته وطيومته، فصفات
+
+495
+00:40:57,500 --> 00:41:02,020
+المخلوق تليقوا ببدوثه وضعفه ومخلوقه ومخلوقيته نعم،
+
+496
+00:41:02,020 --> 00:41:07,000
+إذا اللحظة في فرق خالق ومخلوقصفات الخالق تليلوا
+
+497
+00:41:07,000 --> 00:41:12,500
+بجلال وعظمة الخالق سبحانه وتليقوا بربوبية الخالق،
+
+498
+00:41:12,500 --> 00:41:16,660
+تليقوا بقيومية الخالق سبحانه وتعالى طب والمخلوق؟
+
+499
+00:41:16,660 --> 00:41:21,180
+ما هو مخلوق؟ إذا لابد له من صفات تليق بمخلوقيته،
+
+500
+00:41:21,180 --> 00:41:27,560
+تليق بضعفه، بمحدوديته، ولا يقول أعقل بأن صفات
+
+501
+00:41:27,560 --> 00:41:32,270
+الخالقالتي اشترك فيها مع المخلوق في اللفظ، لا يقول
+
+502
+00:41:32,270 --> 00:41:36,910
+عاقل بأن هناك مشابهة كاملة أيضا في مين، في حقيقة
+
+503
+00:41:36,910 --> 00:41:42,210
+المعاني التي تضمنتها هذه الصفات، مستحيل، لا يقول
+
+504
+00:41:42,210 --> 00:41:45,770
+ذلك إنسان عاقل على الإطلاق، وإلا لقولنا بأننا
+
+505
+00:41:45,770 --> 00:41:49,490
+نشترك مع هذه المخلوقات ونحن مخلوقات مع المخلوقات
+
+506
+00:41:49,490 --> 00:41:53,940
+الأخرى في صفاتها الكثيرةمخلوقات موجودة كثيرة في
+
+507
+00:41:53,940 --> 00:41:58,500
+هذه الحياة تسمع و تبصر وتتكلم و و الاخري هل يقول
+
+508
+00:41:58,500 --> 00:42:02,980
+عاقل بأن الإنسان بصفاته اللتي يشترك فيها لفظا مع
+
+509
+00:42:02,980 --> 00:42:07,980
+المخلوقات الأخرى يشبهه اللي هي المخلوقات الأخرى لا
+
+510
+00:42:07,980 --> 00:42:12,260
+يشبه إذا من باب أولى ما دام هناك اختلاف ما بين
+
+511
+00:42:12,260 --> 00:42:17,100
+المخلوقات من باب أولى أن يكون الاختلاف أيضا ما بين
+
+512
+00:42:17,100 --> 00:42:21,120
+صفات الخالق و صفات المخلوق نعم
+
+513
+00:42:23,770 --> 00:42:27,990
+يقول لمن يُطلب تلك الأفعار المشملة السائفة إن أردت
+
+514
+00:42:27,990 --> 00:42:32,950
+أن تمفي عن الله عز وجل أن يكون جسمًا وجثة أو أعضاء
+
+515
+00:42:32,950 --> 00:42:38,290
+ونحو ذلك فكلامك صحيح ونفيوك في نحله إذا واضح، إذا
+
+516
+00:42:38,290 --> 00:42:41,930
+كنت الأعضاء والأبعاد والأركان وشبه ذلك تريد من
+
+517
+00:42:41,930 --> 00:42:46,890
+خلالها اللي هو فعلا نفي الجسمية والجثة والأعضاء
+
+518
+00:42:46,890 --> 00:42:52,070
+وتجزء الجزية عن الله عز وجل فهذا كلام متفقون فيه
+
+519
+00:42:52,070 --> 00:42:53,190
+مع هؤلاء
+
+520
+00:43:07,360 --> 00:43:20,320
+أما بالنسبة للعفو
+
+521
+00:43:20,320 --> 00:43:25,310
+فيجب أن لا تعدل عن ألفانأو لثبات بسلبتها من
+
+522
+00:43:25,310 --> 00:43:26,610
+الاحتمالات الفاسدة
+
+523
+00:43:37,940 --> 00:43:42,880
+واجه ويد وصاق وعين وما شبه ذلك، إذا نثبتها، نثبتها
+
+524
+00:43:42,880 --> 00:43:48,680
+ونمرها كما هي دون الخوض في كيفيتها، حتى لا يتوهم
+
+525
+00:43:48,680 --> 00:43:52,320
+الإنسان اللي هو أيه المشابهة أو التجسيم أو التضايض
+
+526
+00:43:52,320 --> 00:43:57,360
+أو ما شبه ذلك يقول شريح الطحاوية رحمه الله، ولكن
+
+527
+00:43:57,360 --> 00:44:02,080
+لا يقال لهذه الصفات إنها أعضاء أو جوارح أو دواء أو
+
+528
+00:44:02,080 --> 00:44:07,170
+أركان، لأن روح الجذبالله تعالى هو الأحد الصمد، لا
+
+529
+00:44:07,170 --> 00:44:11,530
+يتجزأ، سبحانه وتعالى، والأعضاء فيها معنى التسليم
+
+530
+00:44:11,530 --> 00:44:17,770
+والتعضية، والتعضية،
+
+531
+00:44:17,770 --> 00:44:22,890
+وتعضية في إيه تعالى الله عن ذلك، ومن هذا المعنى
+
+532
+00:44:22,890 --> 00:44:30,090
+قوله تعالى الذين جعلوا القرآن عظيم، والجوارح فيها
+
+533
+00:44:30,090 --> 00:44:32,510
+معنى الانتصاف والانتفاع
+
+534
+00:44:34,670 --> 00:44:38,270
+هي الآلات التي ينتفع بها في جلب المنفعة ودفع
+
+535
+00:44:38,270 --> 00:44:42,430
+المضارة؟ نعم، يعني مصطلح جوارح، يد وغيره وغيرته
+
+536
+00:44:42,430 --> 00:44:47,210
+بالنسبة لنا مصطلحات ينتفع الإنسان إيش؟ بيها،
+
+537
+00:44:47,210 --> 00:44:51,570
+وبالتالي الإنسان يعني لديه نقصهذا النقص يحاولوا
+
+538
+00:44:51,570 --> 00:44:55,870
+إيه؟ أن يكمله من خلال استعانة بمين؟ بهذه الجوارة،
+
+539
+00:44:55,870 --> 00:44:59,970
+اليد جارحة بنستعملها، القدم، الفم، كلها تعتبر
+
+540
+00:44:59,970 --> 00:45:03,750
+جوارة، بنستعملها لإكمال النقص الموجود لدينا، طبعا
+
+541
+00:45:03,750 --> 00:45:09,050
+تعالى الله عن ذلك علوا كبيرا، لو أردنا الحديث بهذه
+
+542
+00:45:09,050 --> 00:45:14,700
+الكيفية، معناه ذلك أننا نصف الله عز وجلبصفات النقص
+
+543
+00:45:14,700 --> 00:45:19,920
+وكأنه يحتاجه إلى مثل هذه الجوابح لإكمال هذا النقص
+
+544
+00:45:19,920 --> 00:45:21,620
+طبعا تعالى الله عن ذلك نعم
+
+545
+00:45:26,590 --> 00:45:30,750
+انتقى عن الله تعالى، ولهذا لم يدقها في صفات الله
+
+546
+00:45:30,750 --> 00:45:34,890
+تعالى، فالألفاظ الشرعية صحيحة المعنى، سالمة من
+
+547
+00:45:34,890 --> 00:45:39,330
+الإحتمالات الفاسدة، فلذلك يجب أن لا يُحدَن عن
+
+548
+00:45:39,330 --> 00:45:43,050
+الألفاظ الشرعية، نفيل ولا إثباتا، لأن لا يُثبت
+
+549
+00:45:43,050 --> 00:45:46,770
+معنى فاسد أو يُنفى معنى صحيح، وكل هذه الألفاظ
+
+550
+00:45:46,770 --> 00:45:54,310
+المجملةعرضة للمحق والمبتد، والمبتد، والمبتد،
+
+551
+00:45:54,310 --> 00:46:01,290
+والمبتد،
+
+552
+00:46:01,290 --> 00:46:06,270
+والمبتد
+
+553
+00:46:06,710 --> 00:46:11,370
+في القرآن الكريم وفي السنة النبوية لكن وإن
+
+554
+00:46:11,370 --> 00:46:14,670
+استعملناها وإن استعملها بعض العلماء فإنما
+
+555
+00:46:14,670 --> 00:46:19,730
+يستعملونها في محاججة الآخرين في دعوة الآخرين في
+
+556
+00:46:19,730 --> 00:46:25,790
+مناظرة الآخرين فهذا أمر طبعا لا غبارة عليهملدينا
+
+557
+00:46:25,790 --> 00:46:30,750
+مصطلحات أخرى مجملة، نتوقف عند اللي هو هذا المصطلح
+
+558
+00:46:30,750 --> 00:46:36,090
+و في المحاضرة القادمة ان شاء الله تعالى بيجي عندنا
+
+559
+00:46:36,090 --> 00:46:41,970
+اللي هو مصطلح الأغراض و طبعا الرد عليه و مصطلح
+
+560
+00:46:41,970 --> 00:46:48,040
+الحلول و التسلسل، هذه كلها مصطلحات أيضامجملة نريد
+
+561
+00:46:48,040 --> 00:46:51,980
+أن نقف عندها ونرد على .. نبين معناها ونرد على
+
+562
+00:46:51,980 --> 00:46:57,760
+أصحابها القائلين بمعناها الباطل ونبين الحق المراد
+
+563
+00:46:57,760 --> 00:47:03,260
+منها، نقف عند هذا الحد و السلام عليكم ورحمة الله
+
+564
+00:47:03,260 --> 00:47:04,620
+وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/oZ6JmbTNvLs_raw.json b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/oZ6JmbTNvLs_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e42fe205762c9cc371e59647d55199ea19645d42
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/oZ6JmbTNvLs_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3649, "start": 20.97, "end": 36.49, "text": "اليوم في الألفاظ المجملة مررنا في المحاضرة الماضية بمصطلح من هذه المصطلحات المجملة كان اللي هو الجهة اليوم بنكمل مع المصطلح الثاني وهو الحد", "tokens": [6027, 1829, 20498, 8978, 16247, 46538, 5718, 116, 9673, 7435, 42213, 3660, 3714, 2288, 2288, 8315, 8978, 9673, 5016, 46958, 25720, 9673, 46958, 10632, 4724, 2304, 9381, 9566, 1211, 5016, 9154, 29538, 9673, 9381, 9566, 1211, 5016, 9307, 9673, 7435, 42213, 3660, 25961, 13672, 1829, 31439, 25724, 3224, 3660, 45595, 20498, 44945, 24793, 1211, 20449, 9673, 9381, 9566, 1211, 5016, 6024, 104, 7649, 1829, 37037, 2407, 21542, 3215], "avg_logprob": -0.0689538021882375, "compression_ratio": 1.9172932330827068, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 20.97, "end": 21.41, "word": "اليوم", "probability": 0.9685872395833334}, {"start": 21.41, "end": 21.59, "word": " في", "probability": 0.970703125}, {"start": 21.59, "end": 22.15, "word": " الألفاظ", "probability": 0.89111328125}, {"start": 22.15, "end": 23.33, "word": " المجملة", "probability": 0.8436279296875}, {"start": 23.33, "end": 25.07, "word": " مررنا", "probability": 0.939697265625}, {"start": 25.07, "end": 25.29, "word": " في", "probability": 0.97998046875}, {"start": 25.29, "end": 26.11, "word": " المحاضرة", "probability": 0.98974609375}, {"start": 26.11, "end": 26.67, "word": " الماضية", "probability": 0.9952799479166666}, {"start": 26.67, "end": 27.95, "word": " بمصطلح", "probability": 0.9903971354166666}, {"start": 27.95, "end": 28.13, "word": " من", "probability": 0.98779296875}, {"start": 28.13, "end": 28.31, "word": " هذه", "probability": 0.88134765625}, {"start": 28.31, "end": 29.01, "word": " المصطلحات", "probability": 0.9927571614583334}, {"start": 29.01, "end": 29.55, "word": " المجملة", "probability": 0.921142578125}, {"start": 29.55, "end": 29.77, "word": " كان", "probability": 0.95556640625}, {"start": 29.77, "end": 29.89, "word": " اللي", "probability": 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2.7418136596679688e-06, "words": [{"start": 2314.72, "end": 2315.18, "word": "و", "probability": 0.6396484375}, {"start": 2315.18, "end": 2315.8, "word": " كثير", "probability": 0.82861328125}, {"start": 2315.8, "end": 2315.96, "word": " من", "probability": 0.9892578125}, {"start": 2315.96, "end": 2316.5, "word": " الصفات", "probability": 0.9856770833333334}, {"start": 2316.5, "end": 2316.98, "word": " قد", "probability": 0.97412109375}, {"start": 2316.98, "end": 2317.42, "word": " تشترك", "probability": 0.9481201171875}, {"start": 2317.42, "end": 2317.6, "word": " مع", "probability": 0.97216796875}, {"start": 2317.6, "end": 2318.02, "word": " صفات", "probability": 0.9842122395833334}, {"start": 2318.02, "end": 2318.48, "word": " خلقي", "probability": 0.8512369791666666}, {"start": 2318.48, "end": 2318.7, "word": " في", "probability": 0.8623046875}, {"start": 2318.7, "end": 2319.1, "word": " اللغة", "probability": 0.8531901041666666}, {"start": 2319.1, "end": 2319.42, "word": " و", 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قراهم", "probability": 0.7718098958333334}, {"start": 2324.6, "end": 2325.18, "word": " زميكو", "probability": 0.8587890625}, {"start": 2325.18, "end": 2325.78, "word": " احنا", "probability": 0.9459635416666666}, {"start": 2325.78, "end": 2326.26, "word": " قدمنا", "probability": 0.8834635416666666}, {"start": 2326.26, "end": 2326.6, "word": " اليهم", "probability": 0.833984375}, {"start": 2326.6, "end": 2326.78, "word": " في", "probability": 0.92431640625}, {"start": 2326.78, "end": 2327.38, "word": " البداية", "probability": 0.9886067708333334}, {"start": 2327.38, "end": 2328.82, "word": " بقاعدتين", "probability": 0.89990234375}, {"start": 2328.82, "end": 2329.74, "word": " عندما", "probability": 0.863037109375}, {"start": 2329.74, "end": 2330.14, "word": " قولنا", "probability": 0.82470703125}, {"start": 2330.14, "end": 2330.54, "word": " القول", "probability": 0.955078125}, {"start": 2330.54, "end": 2330.72, "word": " في", "probability": 0.982421875}, {"start": 2330.72, "end": 2331.32, "word": " الصفات", "probability": 0.9923502604166666}, {"start": 2331.32, "end": 2331.94, "word": " كقول", "probability": 0.640625}, {"start": 2331.94, "end": 2332.74, "word": " في", "probability": 0.634765625}, {"start": 2332.74, "end": 2333.2, "word": " الذات", "probability": 0.8662109375}], "temperature": 1.0}, {"id": 99, "seek": 234807, "start": 2333.69, "end": 2348.07, "text": "إدراك حقيقة الصفات، يعني نمر هذه الصفات كما جات، لا نخده في كيفيتها، لأن إدراك حقيقة هذه الصفات، إدراك كون هذه الصفات، إدراك كيفية هذه الصفات مرهون", "tokens": [28814, 3215, 23557, 4117, 11331, 38436, 28671, 31767, 5172, 9307, 12399, 37495, 22653, 8717, 29973, 29538, 31767, 5172, 9307, 9122, 15042, 10874, 9307, 12399, 20193, 8717, 9778, 3215, 3224, 8978, 9122, 33911, 36081, 11296, 12399, 5296, 33456, 11933, 3215, 23557, 4117, 11331, 38436, 28671, 29538, 31767, 5172, 9307, 12399, 11933, 3215, 23557, 4117, 9122, 11536, 29538, 31767, 5172, 9307, 12399, 11933, 3215, 23557, 4117, 9122, 33911, 10632, 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الصفات،", "probability": 0.99072265625}, {"start": 2344.77, "end": 2345.17, "word": " إدراك", "probability": 0.994873046875}, {"start": 2345.17, "end": 2345.65, "word": " كيفية", "probability": 0.9786783854166666}, {"start": 2345.65, "end": 2345.99, "word": " هذه", "probability": 0.98681640625}, {"start": 2345.99, "end": 2346.69, "word": " الصفات", "probability": 0.9951171875}, {"start": 2346.69, "end": 2348.07, "word": " مرهون", "probability": 0.7430419921875}], "temperature": 1.0}, {"id": 100, "seek": 237735, "start": 2349.93, "end": 2377.35, "text": "بإدراك الذات، وإدراك الذات أمر مستحيل، إذا إدراكه حقيقة هذه الصفات أيضًا مستحيل، هذا جانب، إذا نمر هذه الصفات كما جاءت ولا يعني أيضًا، بنقول للناس اللي بيقولوا إن الاشتراك في هذه الصفات يوهم المماثلة أو المشابهة، نقول لهم الاشتراكه في اسمه، لا الاشتراكه في المسمى، هذه قاعدة كمان قدمنا إليها", "tokens": [3555, 28814, 3215, 23557, 4117, 32545, 9307, 12399, 4032, 28814, 3215, 23557, 4117, 32545, 9307, 5551, 29973, 3714, 14851, 5016, 26895, 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"end": 2370.15, "word": " المشابهة،", "probability": 0.9562174479166666}, {"start": 2370.15, "end": 2370.49, "word": " نقول", "probability": 0.98291015625}, {"start": 2370.49, "end": 2370.83, "word": " لهم", "probability": 0.90966796875}, {"start": 2370.83, "end": 2372.01, "word": " الاشتراكه", "probability": 0.8038330078125}, {"start": 2372.01, "end": 2372.17, "word": " في", "probability": 0.9892578125}, {"start": 2372.17, "end": 2373.17, "word": " اسمه،", "probability": 0.8726806640625}, {"start": 2373.17, "end": 2373.33, "word": " لا", "probability": 0.70556640625}, {"start": 2373.33, "end": 2374.15, "word": " الاشتراكه", "probability": 0.9605305989583334}, {"start": 2374.15, "end": 2374.55, "word": " في", "probability": 0.9931640625}, {"start": 2374.55, "end": 2375.17, "word": " المسمى،", "probability": 0.8173828125}, {"start": 2375.17, "end": 2375.29, "word": " هذه", "probability": 0.6640625}, {"start": 2375.29, "end": 2375.73, "word": " قاعدة", "probability": 0.97607421875}, 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"probability": 0.9192708333333334}, {"start": 2808.48, "end": 2808.9, "word": " عندها", "probability": 0.997802734375}, {"start": 2808.9, "end": 2809.5, "word": " ونرد", "probability": 0.86083984375}, {"start": 2809.5, "end": 2809.7, "word": " على", "probability": 0.84814453125}, {"start": 2809.7, "end": 2810.04, "word": " ..", "probability": 0.892578125}, {"start": 2810.04, "end": 2810.72, "word": " نبين", "probability": 0.8946940104166666}, {"start": 2810.72, "end": 2811.2, "word": " معناها", "probability": 0.9903971354166666}, {"start": 2811.2, "end": 2811.68, "word": " ونرد", "probability": 0.974609375}, {"start": 2811.68, "end": 2811.98, "word": " على", "probability": 0.89111328125}, {"start": 2811.98, "end": 2813.46, "word": " أصحابها", "probability": 0.9810546875}, {"start": 2813.46, "end": 2814.74, "word": " القائلين", "probability": 0.9725341796875}, {"start": 2814.74, "end": 2815.84, "word": " بمعناها", "probability": 0.9724609375}, {"start": 2815.84, "end": 2816.38, "word": " الباطل", "probability": 0.9930013020833334}, {"start": 2816.38, "end": 2816.88, "word": " ونبين", "probability": 0.920166015625}, {"start": 2816.88, "end": 2817.24, "word": " الحق", "probability": 0.98876953125}, {"start": 2817.24, "end": 2817.76, "word": " المراد", "probability": 0.947265625}, {"start": 2817.76, "end": 2818.94, "word": " منها،", "probability": 0.8079427083333334}, {"start": 2818.94, "end": 2819.3, "word": " نقف", "probability": 0.99462890625}, {"start": 2819.3, "end": 2819.46, "word": " عند", "probability": 0.98974609375}, {"start": 2819.46, "end": 2819.74, "word": " هذا", "probability": 0.8828125}, {"start": 2819.74, "end": 2820.76, "word": " الحد", "probability": 0.889892578125}, {"start": 2820.76, "end": 2821.48, "word": " و", "probability": 0.44580078125}, {"start": 2821.48, "end": 2822.12, "word": " السلام", "probability": 0.855712890625}, {"start": 2822.12, "end": 2822.52, "word": " عليكم", "probability": 0.96044921875}, {"start": 2822.52, "end": 2822.96, "word": " ورحمة", "probability": 0.9351806640625}, {"start": 2822.96, "end": 2823.26, "word": " الله", "probability": 0.978515625}, {"start": 2823.26, "end": 2824.62, "word": " وبركاته", "probability": 0.98671875}], "temperature": 1.0}], "language": "ar", "language_probability": 1.0, "duration": 2825.58975, "duration_after_vad": 2701.052499999993}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/oZ6JmbTNvLs_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/oZ6JmbTNvLs_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..d6709ed0feeba2810c6d433baf0354ccad2d029d
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/oZ6JmbTNvLs_raw.srt
@@ -0,0 +1,2264 @@
+1
+00:00:20,970 --> 00:00:26,670
+اليوم في الألفاظ المجملة مررنا في المحاضرة الماضية
+
+2
+00:00:26,670 --> 00:00:30,590
+بمصطلح من هذه المصطلحات المجملة كان اللي هو الجهة
+
+3
+00:00:30,590 --> 00:00:38,480
+اليوم بنكمل مع المصطلح الثاني وهو الحدنقرأ المادة
+
+4
+00:00:38,480 --> 00:00:44,560
+المتعلقة بالألحاد ونقف مع جزياتها نبين الغامض فيها
+
+5
+00:00:44,560 --> 00:00:49,660
+ان شاء الله تعالى خلينا نقرأ ابدأ من غيرك اقرأ
+
+6
+00:00:49,660 --> 00:00:53,460
+اللي بيجي من ال .. الألحاد هذا ايضا من الأطفال
+
+7
+00:00:53,460 --> 00:00:58,470
+المضمنة اللي يطلبوها أهل الأهل التعليمفما معنى
+
+8
+00:00:58,470 --> 00:01:02,330
+الحد في اللغة؟ وماذا يريد الاهدف تعطيل من الإطلاق؟
+
+9
+00:01:02,330 --> 00:01:06,790
+وماذا شكتهم في ذلك؟ وما جواب أهل السنة؟ واحد أو
+
+10
+00:01:06,790 --> 00:01:11,330
+ألف؟ معنى الحد في اللغة يطلق على الفصل والمنع
+
+11
+00:01:11,330 --> 00:01:17,270
+والحادث بين الشيئين الذي يمنع اشتراك أحدهم بالآخر
+
+12
+00:01:17,270 --> 00:01:25,790
+يقال حددت كذا جعلته له حفدا يميئزهوحد الدار ما
+
+13
+00:01:25,790 --> 00:01:30,230
+تتميز به عن غيرها .. عن غيرها وحد الشاي الوصف
+
+14
+00:01:30,230 --> 00:01:34,890
+المحيل بمعناه أنه مميز له عن غيرها نعم يعني زي ما
+
+15
+00:01:34,890 --> 00:01:38,570
+اقول اللي هو حد اللي هو في هذه القاعة حد ده اللي
+
+16
+00:01:38,570 --> 00:01:42,110
+هي الحدود الأرضى ما يعني يفصلوها عن غيرها ما
+
+17
+00:01:42,110 --> 00:01:48,470
+يميزوها عن غيرها نعم بقى واهل التعطيل يريدون من
+
+18
+00:01:48,470 --> 00:01:53,460
+إطلاق نفط الحد نفي استواء الله على عرشهأيوة، إذن
+
+19
+00:01:53,460 --> 00:02:00,860
+إخواني غرض أهل التعطيل من مسألة الإطلاق لفظ الحد
+
+20
+00:02:00,860 --> 00:02:08,540
+نفي اللي هي صفة الاسل و الله سبحانه وتعالى نشوف
+
+21
+00:02:08,540 --> 00:02:13,700
+كيف اللي هي إيه يعني هم يتدرجوا للوصول لنفي هذه
+
+22
+00:02:13,700 --> 00:02:20,520
+الصفة جيد، وشبهتهم في ذلك أنهم يقولونلو أثبتنا
+
+23
+00:02:20,520 --> 00:02:26,160
+استواء الله على عرشه لنزم أن يكون محدودا لأن
+
+24
+00:02:26,160 --> 00:02:31,980
+الاستواء على الشيء يكون محدودا فالإنسان مثلا إذا
+
+25
+00:02:31,980 --> 00:02:37,720
+استوى على البعير صار محدودا بمنطقة معينة محصورة
+
+26
+00:02:37,720 --> 00:02:44,020
+بها وبناء على ذلك فهم ينفون استواء الله على عرشه
+
+27
+00:02:44,020 --> 00:02:50,180
+ويريدون ويرون أنهمينزلون الله عز وجل عن الحد أو
+
+28
+00:02:50,180 --> 00:02:55,400
+الحدود اذا لاحظوا يعني كيف هم قاموا شبهاتهم قالوا
+
+29
+00:02:55,400 --> 00:03:00,880
+ان العرش مخلوق والعرش مادامه مخلوقي ده هو محدود
+
+30
+00:03:00,880 --> 00:03:06,680
+والاستواء المستوي على الشيء يكون محدودا وضربوا
+
+31
+00:03:06,680 --> 00:03:09,740
+اليه مثال مثلا اللي هو استواء الانسان على البعير
+
+32
+00:03:09,740 --> 00:03:14,640
+او على الكرسي او على كذا هذا بيكون في حدود مطلقة
+
+33
+00:03:15,260 --> 00:03:20,740
+معينة، مساحة معينة، إذا هذه اللي هي المساحة أو هذا
+
+34
+00:03:20,740 --> 00:03:26,580
+الحد هو اللي حاولوا أن يوقعوا أو يوهموا اللي هو
+
+35
+00:03:26,580 --> 00:03:31,900
+المستمع أن القول بستواء الله تعالى على العرش تماما
+
+36
+00:03:31,900 --> 00:03:36,640
+مماثل لمين؟ لقولنا كلان استوى على ظهر البعير، ظهر
+
+37
+00:03:36,640 --> 00:03:41,130
+البعير محدودواستواء الإنسان على محدود، إذا معروف
+
+38
+00:03:41,130 --> 00:03:45,670
+هذا وواضح، وهذا تماما ينطبق على قولنا أن الله على
+
+39
+00:03:45,670 --> 00:03:50,270
+عرشه أو أن الله مستوى على عرشه، وعرشه محدود إذا أو
+
+40
+00:03:50,270 --> 00:03:56,410
+عرشه مخلوق، إذا الله تعالى إشماله، منزه عن الواي،
+
+41
+00:03:56,410 --> 00:04:03,780
+عن المحدودية إذاهذا الكلام بيستلزم مننا القول بنفي
+
+42
+00:04:03,780 --> 00:04:08,080
+أي وصفة الاستوار لأنه اخواني القول بمحدودية اللعزة
+
+43
+00:04:08,080 --> 00:04:11,280
+او بان الله يحله في المحدود قول ترفض العقول
+
+44
+00:04:11,280 --> 00:04:14,740
+وبالتالي لما نقول ان الله مستوى على عرشه، مستوى
+
+45
+00:04:14,740 --> 00:04:17,780
+على مخلوق من هذه المخلوقات، اذا هو مستوى على
+
+46
+00:04:17,780 --> 00:04:22,390
+محدود، اذا هو محدودإذا هذا الكلام يستلزم مننا عقلا
+
+47
+00:04:22,390 --> 00:04:27,150
+أن ننفي المحدودية عن الله سبحانه وتعالى، نفي
+
+48
+00:04:27,150 --> 00:04:33,270
+المحدودية، كيف يتم؟ لا يتم إلا من خلال نفي صفة ليش
+
+49
+00:04:33,270 --> 00:04:39,430
+الاستواء، إذا اللحظة في مكر وفي .. هناك خبث فيه
+
+50
+00:04:39,430 --> 00:04:43,510
+اللي هو إطلاق مثل هذه المصطلحة، نعم
+
+51
+00:04:49,200 --> 00:04:52,900
+لم يرد في الكتاب ولا في الصناعة ولا في كلام سلف
+
+52
+00:04:52,900 --> 00:04:58,720
+الأمة فهو إذا نقض مقتدع حادث هذه الطريقة أو هذا
+
+53
+00:04:58,720 --> 00:05:02,300
+المقطة الأولى المتفق عليها أهل الصناعة بالنسبة
+
+54
+00:05:02,300 --> 00:05:06,600
+لهذه المصطلحات لا نتعامل مع هذه المصطلحات لم يرد
+
+55
+00:05:06,600 --> 00:05:11,450
+لا في كتاب ولا في صناعةلكن إذا بدنا نتعامل مع هذا
+
+56
+00:05:11,450 --> 00:05:15,970
+المصطلح، لنا إيش؟ تفصيل في التعامل مع هذا المصطلح،
+
+57
+00:05:15,970 --> 00:05:22,090
+أيه؟ وليس لنا أن نصد الله بما لم يصده نفسه، ولا
+
+58
+00:05:22,090 --> 00:05:27,870
+وصفه بيه، ولا وصفاه بيه رسوله صلى الله عليه وسلم،
+
+59
+00:05:27,870 --> 00:05:33,110
+لا نفيا ولا هبايا، وإنما نحن مبتدعون، مبتدعون، لا
+
+60
+00:05:33,110 --> 00:05:38,750
+مبتدعونهذا بالنسبة لللغة؟ ايوة، اذا بالنسبة لللغة
+
+61
+00:05:38,750 --> 00:05:43,670
+لنا نتعامل مع هذا اللغة لا نفيا ولا اثباتا، لأنه
+
+62
+00:05:43,670 --> 00:05:47,390
+لم يرد لا في كتاب ولا في الصنع، لأنه الأصل في
+
+63
+00:05:47,390 --> 00:05:52,710
+التعامل مع الصفات اللي مع مثل هذه المصطلحات الأصل،
+
+64
+00:05:52,710 --> 00:05:56,530
+التعامل مع مين؟ مع ما ورد في الكتاب وفي الصنع
+
+65
+00:05:56,530 --> 00:06:03,930
+النبوينتوقع .. لا نقبله .. لا نقبله لكن عندما نريد
+
+66
+00:06:03,930 --> 00:06:08,670
+اللي هو التعامل مع من يصطلح او مع من يتعامل مع هذا
+
+67
+00:06:08,670 --> 00:06:12,570
+المصطلح نفصل في النقاط اللي .. اللي قادمة دلوقتي
+
+68
+00:06:12,570 --> 00:06:19,070
+أما بالنسبة للمعنى فإننا نستفصل كعادتنا .. كعادتنا
+
+69
+00:06:19,070 --> 00:06:25,110
+ونقول ماذا نريدون بالحد إن أردتم بالحد أن الله عز
+
+70
+00:06:25,110 --> 00:06:33,150
+وجل متميز عن خلطةمنقصل عنهم مابينه مباين .. مباين
+
+71
+00:06:33,150 --> 00:06:38,350
+.. مباين لهم فهذا حق ليس فيه شيء من النقص وهو تابع
+
+72
+00:06:38,350 --> 00:06:42,870
+للأيد هذا المعنى ايوة اذا نفصل عن المعنى اللغة
+
+73
+00:06:42,870 --> 00:06:47,690
+كلغة لا نقبله لكن لأنه لم يرد لا إثباتا ولا نفيا
+
+74
+00:06:47,690 --> 00:06:51,230
+لكن نفصل عن المعنى ماذا تقولون من معنى هذا
+
+75
+00:06:51,230 --> 00:06:55,930
+المصالح؟إن كان هذا المعنى الحق بأن الله تعالى يعني
+
+76
+00:06:55,930 --> 00:07:00,790
+متميز عن خلقهم وانفصل عنهم مباين وغير محدود كما هو
+
+77
+00:07:00,790 --> 00:07:05,670
+معروف فهذا معنى إيش ماله؟ حق لابسة فيه نقبله نحن
+
+78
+00:07:05,670 --> 00:07:11,290
+وانتم وإن أردتم بكونه محدودا أن القرش محيط به
+
+79
+00:07:11,290 --> 00:07:17,130
+وانتم تريدون نفي ذلك عنه بنفي استوائه عليه فهذا
+
+80
+00:07:17,130 --> 00:07:24,280
+باطل وليس بلازم صحيحفإن الله تعالى مستوى على عرشه
+
+81
+00:07:24,280 --> 00:07:31,220
+وإن كان عز وجل أكبر من العرش ومن غير العرشإذا
+
+82
+00:07:31,220 --> 00:07:35,480
+أردتم ب .. اللي هو بقولكم بإن العرش محدود وإن الله
+
+83
+00:07:35,480 --> 00:07:39,240
+أستوى على اللي هو هذا العرش المحدود إذا أن العرش
+
+84
+00:07:39,240 --> 00:07:44,920
+محيط به فهذا إيش معنوم هذا الكلام؟ كونه محدودا أن
+
+85
+00:07:44,920 --> 00:07:51,860
+العرش محيط به وانتم تريدون نفذ ذلك عنه بنفس طواقه
+
+86
+00:07:51,860 --> 00:07:58,400
+عليه فهذا باطل وليس بلازم صحيح فإن الله تعالى
+
+87
+00:07:58,400 --> 00:07:59,700
+مستوى على عرشك
+
+88
+00:08:02,720 --> 00:08:06,760
+من العرش ومن غير العرش؟ نعم، إذا هنا في هذه اللي
+
+89
+00:08:06,760 --> 00:08:13,980
+هي الفقرة، يريدون أن يعني يصلوا بالمستمعين لنافي
+
+90
+00:08:13,980 --> 00:08:19,020
+اللي هو الاستواء، من خلال قولهم بأن العرش محدود،
+
+91
+00:08:19,020 --> 00:08:22,900
+مخلوق طبيعي، أي مخلوق محدود، وأن الله تعالى استوى
+
+92
+00:08:22,900 --> 00:08:27,460
+على هذا العرش، إذاهذا العرش أو هذا المخلوق تحاطى
+
+93
+00:08:27,460 --> 00:08:31,420
+بمين؟ بالله سبحانه وتعالى، وان هذا الكلام كلام
+
+94
+00:08:31,420 --> 00:08:36,420
+فاطل وكلام يعني سبق احنا تحدثنا عنه في موضوع
+
+95
+00:08:36,420 --> 00:08:41,260
+الاستواء عندما قرأنا من العقيدة الطحاوية، نعم،
+
+96
+00:08:41,260 --> 00:08:46,810
+وايضا هو فاطل ومردود من حيث ثبوتهبنصوص القرآن
+
+97
+00:08:46,810 --> 00:08:50,890
+الكريم والسنة النبوية الله عز وجل قال أنه على عرشه
+
+98
+00:08:50,890 --> 00:08:55,810
+مستوى الرحمن على العرش استوى لا يصح أو لا يجوز لنا
+
+99
+00:08:55,810 --> 00:09:00,490
+أن ناتي بأي منطق مهما كان هذا المنطق لنقول بأن
+
+100
+00:09:00,490 --> 00:09:06,550
+الله تعالى غير مستوى على عرشه أو الاستواء هنا غير
+
+101
+00:09:06,550 --> 00:09:12,410
+مراد بيحرفوا عن معناه الظاهر الصحيح نعم نؤمن بهذا
+
+102
+00:09:12,410 --> 00:09:17,690
+الاستواء نؤمن بمعناه الصحيحلكن المشكلة في عدم قدرة
+
+103
+00:09:17,690 --> 00:09:22,430
+عقول هؤلاء على تصور اللي هو إيه كيفية الاستواء، و
+
+104
+00:09:22,430 --> 00:09:27,250
+هذه الكيفية نحن نحصن عقولنا بالنسبالها، فلا نسأل
+
+105
+00:09:27,250 --> 00:09:34,010
+عنها على الإطلاق، نقف، لأن عقولنا قاصرة عن إدراك
+
+106
+00:09:34,010 --> 00:09:38,960
+كيفية استواء الله سبحانه وتعالىوبالتالي بالنسبة لي
+
+107
+00:09:38,960 --> 00:09:43,100
+اللي هو موضوع الاستواع على العرش، منطق اللي هو
+
+108
+00:09:43,100 --> 00:09:47,600
+هؤلاء الناس النفام واتزلة وغيرهم، منطق، لاحظوا،
+
+109
+00:09:47,600 --> 00:09:51,360
+يعني يحاولوا أن يستدرجوا بين ناس، العرش محدود
+
+110
+00:09:51,360 --> 00:09:55,280
+والاستواع على محدود، إذا أحاط هذا المحدود بالخالق،
+
+111
+00:09:55,280 --> 00:09:59,820
+ولا يصح، إذا هذا بيستوجب مننا لويه نفي لوصفة
+
+112
+00:09:59,820 --> 00:10:03,700
+الاستواع، لأ بنقولهم العرش مخلوق لله وبالأوصاف
+
+113
+00:10:03,700 --> 00:10:10,370
+التي ذُكرت، والله تعالىمستوى على عرشه، ونكرر ونؤكد
+
+114
+00:10:10,370 --> 00:10:14,690
+في ذلك قول الإمام مالك، الاستواء معلوم، والكيف
+
+115
+00:10:14,690 --> 00:10:19,190
+مجهول، والإيمان بيه واجب، والسؤال عنه بدعة، نعم،
+
+116
+00:10:19,190 --> 00:10:19,450
+كمّت
+
+117
+00:10:23,060 --> 00:10:27,280
+العقل غيبر، اه بسمع العقل يعني التصور اللي ..
+
+118
+00:10:27,280 --> 00:10:30,400
+العقل يشمعه من الرائحة ويقول احنا ماتتبعون زي ما
+
+119
+00:10:30,400 --> 00:10:32,760
+قالوا على أهل السنة، يعني احنا ماتتبعوه ليش هم
+
+120
+00:10:32,760 --> 00:10:35,900
+اللي .. يعني احنا ليش نطلق العدالة في حاجة احنا
+
+121
+00:10:35,900 --> 00:10:41,220
+مأمورين أن نتبع ماجيا، خلاصهو ده منهج أهل السنة،
+
+122
+00:10:41,220 --> 00:10:44,520
+لكن احنا برضه يعني نحن نواجه ناس .. نحن نقول العقل
+
+123
+00:10:44,520 --> 00:10:47,620
+لا يستطيع .. نحن ليش .. نحن ليش نجعل استطاعة بس
+
+124
+00:10:47,620 --> 00:10:50,180
+للعقل؟ لأن احنا مش .. مش .. مابناش نبعنى العقل،
+
+125
+00:10:50,180 --> 00:10:53,120
+لأنه العقل إذا بناله جعلنه يعنى بالعقل، إذا بناله
+
+126
+00:10:53,120 --> 00:10:57,030
+جعلنه، مش ده أهل الكلامده هو احنا يعني برضه و احنا
+
+127
+00:10:57,030 --> 00:11:01,210
+يعني في حديثنا مع هؤلاء الناس نرد عليهم رد عقلي
+
+128
+00:11:01,210 --> 00:11:05,370
+بقصور العقل عن إدراك الكيفية اللي انتوا ايه ساعتهم
+
+129
+00:11:05,370 --> 00:11:08,430
+اليها وبالتالي لأ احنا عقل لو هذا ليس في حجر على
+
+130
+00:11:08,430 --> 00:11:12,570
+العقل بالعكس هذا في احترام و تقديخ لعقل للإنسان
+
+131
+00:11:12,570 --> 00:11:17,490
+بالاتباع
+
+132
+00:11:17,490 --> 00:11:20,930
+و ايضا معمورين بأن نرد بمنطق العقل على فساد اللي
+
+133
+00:11:20,930 --> 00:11:24,390
+هو ما ذهبوا اليه عقلا نعم هذا مطلوب
+
+134
+00:11:26,610 --> 00:11:30,910
+يعني مش مثلا كل نقطة عين او اللي يقف في العقل
+
+135
+00:11:30,910 --> 00:11:34,390
+نفسها اللي بتصنع على عين بيصنع كل كلمة عينية لو
+
+136
+00:11:34,390 --> 00:11:38,310
+مجرد ان انا اقولك انه عين لو فلس التفسير كله غير
+
+137
+00:11:38,310 --> 00:11:43,630
+صحيح مش .. و لذلك ده حقيقة يعني العقل يدخل و يتفعل
+
+138
+00:11:46,820 --> 00:11:51,000
+ماشي أقول مجازا عن مثلا العناية أو الرطابة أو
+
+139
+00:11:51,000 --> 00:11:56,440
+الهرسة أو المرحلة؟ يعني حتى في .. حتى .. مش .. مش
+
+140
+00:11:56,440 --> 00:11:58,120
+.. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش ..
+
+141
+00:11:58,120 --> 00:11:58,700
+مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش
+
+142
+00:11:58,700 --> 00:11:59,160
+.. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش ..
+
+143
+00:11:59,160 --> 00:12:02,060
+مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش
+
+144
+00:12:02,060 --> 00:12:06,320
+.. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش ..
+
+145
+00:12:06,320 --> 00:12:06,540
+مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش
+
+146
+00:12:06,540 --> 00:12:06,560
+.. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش ..
+
+147
+00:12:06,560 --> 00:12:06,560
+مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش
+
+148
+00:12:06,560 --> 00:12:06,560
+.. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش ..
+
+149
+00:12:06,560 --> 00:12:06,580
+مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش .. مش
+
+150
+00:12:06,580 --> 00:12:10,860
+.. مش .. مش .. مش .. مش .. مش
+
+151
+00:12:13,370 --> 00:12:16,190
+لأن الخروج عن نطاق المصدرين بيصير لا فرق بيننا
+
+152
+00:12:16,190 --> 00:12:20,090
+وبين المعتزل وغير ذلك، بيصير اللي هو اهمال للكتاب
+
+153
+00:12:20,090 --> 00:12:25,670
+والسنة والعقل بيعمل عمله، وبالتالي احنا لأ بنعمل
+
+154
+00:12:25,670 --> 00:12:29,610
+العقل، لكن العقل ليس هو الرقم واحد، لأ عندنا
+
+155
+00:12:29,610 --> 00:12:32,370
+الكتاب والسنة، ولحظوا منهج أهل السنة في الرد على
+
+156
+00:12:32,370 --> 00:12:37,070
+هذه المصطلحاتفي البداية قالوا ان هذه النصوص لم ترد
+
+157
+00:12:37,070 --> 00:12:40,370
+لا في كتاب ولا في سنة وبالتالي احنا من البداية هم
+
+158
+00:12:40,370 --> 00:12:44,950
+يقولوا اننا لا نتعامل مع هذه المصطلحات لاننا لم
+
+159
+00:12:44,950 --> 00:12:49,130
+ترد اثباتا ولا نافيالاحظوا إذا من البداية هم حددوا
+
+160
+00:12:49,130 --> 00:12:52,350
+الموقف اللي هو الاتباع اللي اتفضلت بيه لكن الآن
+
+161
+00:12:52,350 --> 00:12:56,870
+زيادة في مجارات المخالف خلينا نقول اللي هو ايه
+
+162
+00:12:56,870 --> 00:13:00,030
+لازم تنزل عند وين؟ عند اللي هو المستوى العقلي اللي
+
+163
+00:13:00,030 --> 00:13:04,390
+هو ايه اعتقد فيه بهذا المعتقد لا يمكن أن تدلل او
+
+164
+00:13:04,390 --> 00:13:10,150
+تبطل او تبرن على صحة ما نعتقد به إلا من خلال
+
+165
+00:13:10,150 --> 00:13:14,960
+محاججته بنفس المنطق اللي اعتقد بههذه المحاجة جوية؟
+
+166
+00:13:14,960 --> 00:13:19,180
+عقلية، عقلية، لكن لحظة احنا بفضل الله عز وجل ان
+
+167
+00:13:19,180 --> 00:13:22,660
+عقلنا لأنه من البداية قدّامنا الكتاب والسنة مافيش
+
+168
+00:13:22,660 --> 00:13:27,600
+ضلال، مافيش ضلال، في حجة قوية جدا في إبطال ما
+
+169
+00:13:27,600 --> 00:13:30,260
+ذهبوا إليه، لذلك
+
+170
+00:13:32,900 --> 00:13:39,000
+هو مجرد النظام الجواهر؟ نعم هو من بابي عن السماعة
+
+171
+00:13:39,000 --> 00:13:43,100
+و تحديد معناها الصحيح .. تحديد معناها الصحيح و هذا
+
+172
+00:13:43,100 --> 00:13:46,380
+اللي احنا بنصير عليه عاملا بنقول مابنجبلش لكن نفصل
+
+173
+00:13:46,380 --> 00:13:51,490
+عن المعنى إن كان معناه حقاقبلنا وإن كان باطلا
+
+174
+00:13:51,490 --> 00:13:55,170
+ردبنا في الحد قلنا لهم إذا كانوا انتوا تريدون
+
+175
+00:13:55,170 --> 00:13:59,670
+بموضوع اللي هو الحد أن الله مبين عن خلقي منفصل
+
+176
+00:13:59,670 --> 00:14:03,470
+وأنه كده وكده هذا معناه إيش؟ صحيح قبلنا لكن إذا
+
+177
+00:14:03,470 --> 00:14:07,380
+قلتوا اللي هو الحلول وما شابههذا طبعا معنى باطل
+
+178
+00:14:07,380 --> 00:14:13,460
+رددنا وهذا ما يعني في موضوع اللي هو الاستواء وكأنه
+
+179
+00:14:13,460 --> 00:14:17,740
+ب .. طبعا بقولهم أن العرش محدود، أن الله استوى على
+
+180
+00:14:17,740 --> 00:14:20,940
+هذا المحدود، إذا اجتمل عليه أو أحاط به هذا
+
+181
+00:14:20,940 --> 00:14:24,450
+المحدود، تعالى الله عن ذلك ألوان كبيرةلأن العقل
+
+182
+00:14:24,450 --> 00:14:27,770
+يرفض ذلك وسبق العقل في رفض .. اللي هو هذا الكلام
+
+183
+00:14:27,770 --> 00:14:32,770
+.. اللي هو مين؟ النقل في إثبات لصفة الاستواء، لكن
+
+184
+00:14:32,770 --> 00:14:37,310
+أثبت اللي هو النقل هذه الصفة دون اللي هو أيه؟ أن
+
+185
+00:14:37,310 --> 00:14:42,830
+يطلق لنا العنان لأن نخوضه في كيفية هذه الصفة
+
+186
+00:14:42,830 --> 00:14:46,910
+بعقولنا المجردةلأن يا أخواني احنا قدمنا هذا الكلام
+
+187
+00:14:46,910 --> 00:14:51,110
+في المحاضرات الأولى في الفصل وقلنا ان العقل البشري
+
+188
+00:14:51,110 --> 00:14:56,030
+عاجز عن إدراك مين اللي هو ذات الله سبحانه وتعالى،
+
+189
+00:14:56,030 --> 00:14:59,450
+ضربنا لذلك أمثلة، بل العقل البشري عاجز عن إدراك
+
+190
+00:14:59,450 --> 00:15:03,190
+حقيقة نفسه، الروح في داخله، والعاجز عن إدراك
+
+191
+00:15:03,190 --> 00:15:07,270
+المخلوق من باب أولى يعجز عن إدراك الخالق سبحانه
+
+192
+00:15:07,270 --> 00:15:11,470
+وتعالىوبالتالي احنا يعني توقفنا عند حديث النبوى
+
+193
+00:15:11,470 --> 00:15:15,010
+عليه السلام تفكروا في مخلوقات الله ولا تفكروا في
+
+194
+00:15:15,010 --> 00:15:20,490
+ذاته فإنكم لن تقدروا قدرة خلاص هذا أمر يعني النص
+
+195
+00:15:20,490 --> 00:15:25,870
+النبوي الحديث النبوي واضح في بيان اللي هو مين حدود
+
+196
+00:15:25,870 --> 00:15:30,810
+العقل التي يجب أن يعني يبقى الإنسان في إطارها فلا
+
+197
+00:15:30,810 --> 00:15:35,130
+يتجاوزها إذا تجاوزها وتجاوز التفكر في مخلوقات الله
+
+198
+00:15:35,130 --> 00:15:37,330
+وبدأ يتفكر في ذات الله
+
+199
+00:15:50,500 --> 00:15:56,660
+و لا يلزم من كونه مستوي أن أهل العرش أن يدخل العرش
+
+200
+00:15:56,660 --> 00:16:02,630
+و مقيد عنديلأن الله عز وجل أعظم من كل شيء، وأكبر
+
+201
+00:16:02,630 --> 00:16:07,110
+من كل شيء، والأرض جميعا قبضته يوم القيامة،
+
+202
+00:16:07,110 --> 00:16:10,950
+والسموات مطويات غينيه نعم، يعني الاستواء على
+
+203
+00:16:10,950 --> 00:16:15,220
+العرش، لا يعني حاطة العرش به سبحانه وتعالىو اتصور
+
+204
+00:16:15,220 --> 00:16:18,180
+احنا في كتاب العقيدة الطحاوية ضرب لنا مثال الخردلة
+
+205
+00:16:18,180 --> 00:16:21,580
+و كيف الخردلة في يد أحدنا و لا يعني أن الخردلة
+
+206
+00:16:21,580 --> 00:16:26,020
+يشملها في داخلنا و ما شبه ذلك و لا يعني كون اللي
+
+207
+00:16:26,020 --> 00:16:29,060
+هو المولى سبحانه وتعالى مستوى على عرشي أن هذا
+
+208
+00:16:29,060 --> 00:16:33,520
+العرش أحاط به سبحانه وتعالى الله عن ذلك أولوًا
+
+209
+00:16:33,520 --> 00:16:37,060
+كبيرًا نعم، إذا هذا بالنسبة ليه الحد؟ أرادوا من
+
+210
+00:16:37,060 --> 00:16:43,570
+إطلاق لفظة الحد نفي صفة الاستواءنفي صفة الاستواء
+
+211
+00:16:43,570 --> 00:16:48,390
+إذا لاحظوا هذه مصطلحات يعني أحيانا قد تبدو في
+
+212
+00:16:48,390 --> 00:16:54,070
+ظاهرية حق ولكن يرادوا بمعناها باطل ولا ياده بالله
+
+213
+00:17:02,300 --> 00:17:06,140
+صحيح صحيح القرآن الكريم تاني ذكر الإيمان ذاته لأن
+
+214
+00:17:06,140 --> 00:17:11,460
+أهل السكستان أخذوه من مدينته لأنه قال في الحد وذكر
+
+215
+00:17:11,460 --> 00:17:15,860
+الإيمان الذهبي قال وقلته أن كل من قال في الحد سواء
+
+216
+00:17:15,860 --> 00:17:22,600
+أثبته أو نفاه فهو مفترح ماشي تبقى يعني أقوال علمان
+
+217
+00:17:22,600 --> 00:17:27,360
+يعني نجلها ونحترمها واحنا من البداية قلنا لا
+
+218
+00:17:27,360 --> 00:17:31,200
+أثباتا ولا نافيا لأنها غير ثابتة في القرآن الكريم
+
+219
+00:17:31,550 --> 00:17:36,670
+لا إثبات ولا نفي، لكن كمصطلح تعامل معاه اللي هو
+
+220
+00:17:36,670 --> 00:17:42,570
+المتكلمين وبعض العلماء المتأخرين نتعامل مع المصطلح
+
+221
+00:17:42,570 --> 00:17:46,350
+من حيث معناه، من حيث معناه، فإن شاء الله يعني لا
+
+222
+00:17:46,350 --> 00:17:53,810
+خلاف في ما بين أو بين علماءه، منهج
+
+223
+00:17:53,810 --> 00:17:57,230
+عام، نعم منهج عام، منهج عام لأهل السنة، نعم، ننتقل
+
+224
+00:17:57,230 --> 00:18:03,180
+الآن إلى اللي هي إيه الأعراض، نعم، اتفضلهذا اللفظ
+
+225
+00:18:03,180 --> 00:18:07,280
+من الألفاظ المجملة التي وصفها أهل الكلامي من
+
+226
+00:18:07,280 --> 00:18:13,980
+أقوالهم في ذلك نحن نزه الله تعالى من الأعراض
+
+227
+00:18:13,980 --> 00:18:19,200
+والأقراض والأبعاد والحلود والاتهاد ويقولون سبحان
+
+228
+00:18:19,200 --> 00:18:24,430
+الله تنزها عن الأعراض والأقراض والأبعادوالحديث في
+
+229
+00:18:24,430 --> 00:18:28,530
+الأسطور التالية سيكون حول لفظ الأعراض أما بقية
+
+230
+00:18:28,530 --> 00:18:33,990
+الألفاظ وسأتذكرها فيما بعد تعريف الأعراض في اللغة
+
+231
+00:18:33,990 --> 00:18:40,250
+الأعراض جمع عرض والعرض هو ما لا ثبات له أو هو ما
+
+232
+00:18:40,250 --> 00:18:46,290
+ليس ملازم للشيء أو هو ما لا يمنع انفكاره عن الشيء
+
+233
+00:18:46,290 --> 00:18:50,330
+ومن الأمثل على ذلك الفرح بالنسبة للإنسان فهو عرض
+
+234
+00:18:50,670 --> 00:18:55,550
+لأنه لا ثبات، بل هو عارض يعرض ويدوم نعم، يعني هذا
+
+235
+00:18:55,550 --> 00:18:58,650
+المثال الواضح هو التالي، لا يمتنع في الكلمة،
+
+236
+00:18:58,650 --> 00:19:02,910
+الإنسان في موضوع اللي طرح، لا يبقى دايماً في موضوع
+
+237
+00:19:02,910 --> 00:19:07,270
+الطحن وطبخ حسن لا يبقى، إذا هو أمر عادي، يأتي
+
+238
+00:19:07,270 --> 00:19:14,050
+ويذهب نعم، وكذلك الغضب والنظر، العرض في أصطلاح
+
+239
+00:19:14,050 --> 00:19:19,390
+المتكلمين، قال الفيومين، العرض عند المتكلمين ما لا
+
+240
+00:19:19,390 --> 00:19:25,810
+يقوم بنفسهولا يوجد إلا في محل يقوم به وقال الرب
+
+241
+00:19:25,810 --> 00:19:30,510
+الأصفهاني والعرض ما ليكن له ثبات ومنه استعار
+
+242
+00:19:30,510 --> 00:19:36,240
+المتكلمون العرضلما لا ثبات له إلا بالجوهر كاللون
+
+243
+00:19:36,240 --> 00:19:42,320
+والمطعم يعني أي شيء هو عبارة عن جوهر والعرب العرب
+
+244
+00:19:42,320 --> 00:19:47,640
+لا يقوموا إلا بما يقوم بيه بجوهر زي ما نقول مثلا
+
+245
+00:19:47,640 --> 00:19:53,270
+لو جيبنا الماء، الماء كمادةالمادة هذه قد يتغير
+
+246
+00:19:53,270 --> 00:19:59,770
+لونها و طعمها و رائحتها هذا اللون و الطعم و
+
+247
+00:19:59,770 --> 00:20:05,210
+الرائحة هي عبارة عن اعراض تقوم في مادة الماء نعم
+
+248
+00:20:05,210 --> 00:20:11,470
+في الماء نفسه ما مراد المتكلمين من قولهم ان الله
+
+249
+00:20:11,470 --> 00:20:18,160
+نزلهم عن الأعراض مرادهم من ذلك نفي الصفاتأعراض
+
+250
+00:20:18,160 --> 00:20:22,900
+عندهم هي الصفات إذا اللحظة في هذا المصطلح الأعراض
+
+251
+00:20:22,900 --> 00:20:28,300
+مصطلح ويريد من خلاله نفي الصفات هو التأكيد أو
+
+252
+00:20:28,300 --> 00:20:33,100
+التدليل على مذهبهم لأن مذهب اللي هي الاعتزال يقوم
+
+253
+00:20:33,100 --> 00:20:38,160
+على نفي اللي هي الصفات فالأعراض عندهم هي عبارة عن
+
+254
+00:20:38,160 --> 00:20:43,620
+الصفات وكأن الذات هي الجوهر والصفات هي أعراض نشوف
+
+255
+00:20:43,620 --> 00:20:45,800
+طريقتهم في ذلك نعم
+
+256
+00:20:52,660 --> 00:20:58,120
+فإثبات الصفات يعني أن الله جسم والله نفسه عن ذلك
+
+257
+00:20:58,120 --> 00:21:03,680
+وبدا أنا عليه أن أقول بنفس الصفات لأنه يتركب على
+
+258
+00:21:03,680 --> 00:21:04,940
+إثباتها التجسيد
+
+259
+00:21:08,390 --> 00:21:12,850
+طيب سي متمثيل وهذا كفر وضلال، هذه هي شبهات
+
+260
+00:21:12,850 --> 00:21:16,030
+المتكلمين إذا لاحظوا إخواني كيف المنطق اللي
+
+261
+00:21:16,030 --> 00:21:19,910
+بيسلكوا هؤلاء المتكلمين يعني بيقولوا أن الأعراض لا
+
+262
+00:21:19,910 --> 00:21:24,270
+تقوم إلا بالأجسام والأجسام متمثل يعني لما نقول
+
+263
+00:21:24,270 --> 00:21:28,750
+الإنسان، الإنسان عبارة عن جسم وله ليه إيش هذه اللي
+
+264
+00:21:28,750 --> 00:21:32,300
+هي الصفات، اللي هي عبارة عن أعراضوعندما نقول بأن
+
+265
+00:21:32,300 --> 00:21:38,020
+الله له صفات، إذا لابد لهذه الصفات من جسم تقوم به
+
+266
+00:21:38,020 --> 00:21:43,200
+هذه الصفات، تقوم به هذه الصفات، إذا احنا الآن ..
+
+267
+00:21:43,200 --> 00:21:48,180
+نحن الآن قلنا بأن أعراض الإنسان صفاته لها جسم، وأن
+
+268
+00:21:48,180 --> 00:21:52,000
+أعراض الله هي الصفات اللي لها .. لابد لها من إيش؟
+
+269
+00:21:52,000 --> 00:21:56,080
+من جسم، إذا في هناك اشتراك في مين؟في اللي هو
+
+270
+00:21:56,080 --> 00:22:00,940
+الجسم، وهذا .. لاحظوا هذا منطقهم، وهذا ننزه الله
+
+271
+00:22:00,940 --> 00:22:05,220
+سبحانه وتعالى عنه، وبالتالي تنزيه الله عن الجسمية
+
+272
+00:22:05,220 --> 00:22:10,140
+بيستوجب أو بيستلزم لو مين؟ نفي الأعراب، اللي هي
+
+273
+00:22:10,140 --> 00:22:15,950
+نفيالصفات لأن الصفات لا تقوم إلا في الأجسام صوروا
+
+274
+00:22:15,950 --> 00:22:20,510
+كيف اللي هو الاستدراج الاستدراج اللي هو الناس بشكل
+
+275
+00:22:20,510 --> 00:22:27,450
+منطقي يعني خبيث بشكل منطقي خبيث يعني مشابه و احنا
+
+276
+00:22:27,450 --> 00:22:30,390
+كنا من البداية يا اخواني يعني هذه المذهب اللي هو
+
+277
+00:22:30,390 --> 00:22:35,110
+المذهب الاتزال قام على اللي هو المشابهة المشابهة
+
+278
+00:22:35,110 --> 00:22:40,300
+طبعا بيتبعها مين؟اللي هو نفي اللي هي هذه الصفات،
+
+279
+00:22:40,300 --> 00:22:44,760
+لأن أي إنسان ما بيرضى أن يعقد مشابهة ما بين الخالق
+
+280
+00:22:44,760 --> 00:22:49,660
+ومين والمخلوق، وبالتالي منع هو هذه المشابهة في
+
+281
+00:22:49,660 --> 00:22:54,440
+مذهبهم يعني نفي هذه الصفات، نفي هذه الصفات، فهو
+
+282
+00:22:54,440 --> 00:22:59,120
+نصفة أو كلمة أو مصطلح الأعراض من هذه المصطلحات
+
+283
+00:22:59,120 --> 00:23:05,010
+العامة التي أطلقوها وأرادوا من خلالهانفي الصفات من
+
+284
+00:23:05,010 --> 00:23:09,390
+خلال الأعراض لابد لها من أجسام والأجسام معناته في
+
+285
+00:23:09,390 --> 00:23:14,390
+تشابه في الأجسام، إذا يجب أن ننفي الأعراض حتى لا
+
+286
+00:23:14,390 --> 00:23:19,790
+يتوهم المستمع أن هناك مماثلة في .. اللي هي مسألة
+
+287
+00:23:19,790 --> 00:23:23,650
+الجسم وما شبه ذلك عشان أيه؟ هم طبعا بيطلقوا على
+
+288
+00:23:23,650 --> 00:23:29,090
+أهل السنة أنهم إيه؟ مشبهة مرة وأنهم مجسمة مرة
+
+289
+00:23:29,090 --> 00:23:34,680
+أخرى، نعماللي هو التشبيه هو التجسيم طيب أكمل أرد
+
+290
+00:23:34,680 --> 00:23:39,720
+على أهل الكلام في هذه المثلة أرد عليه المنجوم أن
+
+291
+00:23:39,720 --> 00:23:44,380
+لقطة الأعراض لم تبت في الكتاب ولا في السنة لا نقيا
+
+292
+00:23:44,380 --> 00:23:49,800
+ولا اتفاتا ولم تبت كذلك عن سلف الأمة وطريقة أهل
+
+293
+00:23:49,800 --> 00:23:54,250
+السنة المحمودة كمثل هذه الأفعار التوقف في الأرضفلا
+
+294
+00:23:54,250 --> 00:23:58,510
+نثبت الأعراض ولا نفيها كدا هذه الجزية الأولى
+
+295
+00:23:58,510 --> 00:24:03,230
+المعودة عندنا في مدهب أهل الصنع يعني غير ثابتة لا
+
+296
+00:24:03,230 --> 00:24:07,950
+نفيا ولا إثباتا لكن نتوقف في التعامل مع هذه
+
+297
+00:24:07,950 --> 00:24:13,710
+المصطلحات نتوقف فنستفصل عن معناها ماذا تريدون
+
+298
+00:24:13,710 --> 00:24:18,570
+بمعنى هذه المصطلحات نعم أما معناها فنستفصل عن
+
+299
+00:24:18,570 --> 00:24:23,080
+مرادهم في ذلك الوقع دهإن أردتم بالأعراض ما يقضي
+
+300
+00:24:23,080 --> 00:24:27,760
+نقصا بحق الله تعالى كالحزن والنذر والمرض والخوف
+
+301
+00:24:27,760 --> 00:24:33,520
+فإن المعنى صحيح والله منذر عن ذلك لأنه نقص لا
+
+302
+00:24:33,520 --> 00:24:39,430
+لأنها أعراضأيوة، إذا مرادكوا بهذه المصالحات اللي
+
+303
+00:24:39,430 --> 00:24:44,290
+هي العراض، اللي هو نفي النقص عن الله عز وجل من حزن
+
+304
+00:24:44,290 --> 00:24:48,570
+وندم ومرض وخوف وما شبه ذلك، فهذا إيش ماله؟ بنقولهم
+
+305
+00:24:48,570 --> 00:24:55,390
+معنى صحيح، والله منزه عنه، لكنه منزه عنه لأنه نقص،
+
+306
+00:24:55,390 --> 00:25:03,260
+لا لأنه عرض، نعمما أفضله الله لنفسه في كتابه أو
+
+307
+00:25:03,260 --> 00:25:07,980
+على لسان رسوله صلى الله عليه وسلم نص صفاتك الغضب
+
+308
+00:25:07,980 --> 00:25:13,520
+والبرد و الرضا ونحوها بحجة أنها عراض فإن ذلك باطل
+
+309
+00:25:13,520 --> 00:25:18,150
+المردود ولا يلزم انتفادناأيوة لازم. أيوة، إذا
+
+310
+00:25:18,150 --> 00:25:21,050
+أردتم المعنى الآخر، هم اللي بيريدوه طبعا المعنى
+
+311
+00:25:21,050 --> 00:25:25,810
+الآخر، اللي هو نفي الصفات كالغضب و الفرح و الرضا و
+
+312
+00:25:25,810 --> 00:25:32,470
+نحوها، نقول بأن هذه ليست أعراض، و هذه صفات وصف
+
+313
+00:25:32,470 --> 00:25:38,070
+الله سبحانه و تعالى بها، إذا هي خارج عن نطاق ما
+
+314
+00:25:38,070 --> 00:25:39,470
+أردتم، نعم
+
+315
+00:25:45,260 --> 00:25:50,740
+وبعضها أعراض كالفرح والغضب وبعضها ليست أعراض فبعض
+
+316
+00:25:50,740 --> 00:25:55,260
+الصفات الذاتية كاليد والوجه والقدر والساق فهذه
+
+317
+00:25:55,260 --> 00:26:00,190
+ليست أعراضفالنازمة من الذات لا تنفق عنها طبعا يا
+
+318
+00:26:00,190 --> 00:26:02,710
+اخواني هذا جزء يمكن البعض يقول ليش احنا قلنا عنها
+
+319
+00:26:02,710 --> 00:26:07,670
+أعراض هي من ذهب مجارات الخصم او المخالف إلى أبعد
+
+320
+00:26:07,670 --> 00:26:12,270
+الحدود وهذا طبعا ضيدا علمانا يعني هو الأن فأبين
+
+321
+00:26:12,270 --> 00:26:17,490
+المذهب الصحيح في هذا المصطلح لكن بقوله على افتراض
+
+322
+00:26:17,490 --> 00:26:21,950
+أننا قلنا بأنها أعراضعلى افتراض ان هذه الصفات
+
+323
+00:26:21,950 --> 00:26:27,130
+بمفهوم اللي هي الأعراض طيب ماذا تقول في صفات أخرى
+
+324
+00:26:27,130 --> 00:26:31,710
+ليست أعراض؟ لماذا تنفع هذه الصفات، خاصة الصفات
+
+325
+00:26:31,710 --> 00:26:35,650
+الذاتية؟ لماذا تنفع هذه الصفات؟ وهذا طبعا من الحجة
+
+326
+00:26:35,650 --> 00:26:39,690
+القوية على مين؟ على نفات الصفات، على اللي متزلة،
+
+327
+00:26:39,690 --> 00:26:45,100
+وكأن هو بيقولهم انهدعونا نلتقي في المفهوم اللي هو
+
+328
+00:26:45,100 --> 00:26:50,100
+الأعراض، لكن يجب أن تثبتوا صفات ليس بعرض، اللي هي
+
+329
+00:26:50,100 --> 00:26:53,620
+صفات الذات، طبعا هم إيه؟ لا يقولوا بإثبات هذه
+
+330
+00:26:53,620 --> 00:26:58,720
+الصفات، لا يقولوا بإثباتها، يعني لا هم مثبتين صفات
+
+331
+00:26:58,720 --> 00:27:02,980
+الأعراض ولا غير اللي هي الأعراض، لكن هو زيادة في
+
+332
+00:27:02,980 --> 00:27:09,260
+مجرد هؤلاء فيما يعني يعتقدون، نعم ثالثا، أن قولكم
+
+333
+00:27:09,260 --> 00:27:14,750
+إن الأعراض لا تكون من الجسمقول الباطل فالأعراض قد
+
+334
+00:27:14,750 --> 00:27:19,990
+تكون غير الجسم كما يقال ليل طويل فقول اللي طويل
+
+335
+00:27:19,990 --> 00:27:25,330
+وشق للليل والليل ليس من الجسم ومن ذلك حرم شديد
+
+336
+00:27:25,330 --> 00:27:29,250
+ومرض نهرم ومرض قارس أيوة إذا يعني هو الآن بعد ما
+
+337
+00:27:29,250 --> 00:27:34,170
+جالهم الأعراض وغير الأعراض أراد أن يثبت بأن
+
+338
+00:27:34,170 --> 00:27:39,650
+الأوصاف ليست أعراض لأنه عندما نقول ليل طويل هو
+
+339
+00:27:39,650 --> 00:27:44,520
+الليل اللي له جسم؟طبعا هذا بينسف مذابهم من البداية
+
+340
+00:27:44,520 --> 00:27:49,200
+أن الأعراض لابد لها من أجسام، لا هينا نتحدث عن ليل
+
+341
+00:27:49,200 --> 00:27:54,640
+طويل، نتحدث عن اللي هو حر شديد، الحر جسم، لا لكن
+
+342
+00:27:54,640 --> 00:28:00,540
+هينا أمانا نتحدث عن حر و نصفه بصفة، إذا الأعراض أو
+
+343
+00:28:00,540 --> 00:28:05,220
+اللي هي الأعراض لا تقوم إلا بالأجسام، هذه اللي هي
+
+344
+00:28:05,220 --> 00:28:11,670
+مقولة باطلة و غير صحيحة، نعمالخاطر أن القول بتماثل
+
+345
+00:28:11,670 --> 00:28:16,490
+الأجسام قول ماضي، فالأجسام غير متماثلة لا بالدوات
+
+346
+00:28:16,490 --> 00:28:21,070
+ولا بالصفاش ولا بالحدود، ففي الحجم تختلف ضرره عن
+
+347
+00:28:21,070 --> 00:28:24,030
+الدمل، ففي الوزن يختلف جسمه
+
+348
+00:28:26,620 --> 00:28:31,000
+مالكاس يختلفوا دي fashion عن الناعي والليل والليل
+
+349
+00:28:31,000 --> 00:28:34,680
+والليل عن القاسي وها كده نعم إذا لاحظوا في موضوع
+
+350
+00:28:34,680 --> 00:28:39,980
+يعني في موضوع الأعراض أنه يعني النقطين الأخرات
+
+351
+00:28:39,980 --> 00:28:46,420
+ثلاثة وأربعة ترد على مذهبهم بشكل مركز إخواني لإن
+
+352
+00:28:46,420 --> 00:28:49,660
+هم في البداية قلنا قالوا بأن الأعراض لابد لها من
+
+353
+00:28:49,660 --> 00:28:54,770
+أجسام والأجساممتماثلة إذا لابد من نفي الأعراض حتى
+
+354
+00:28:54,770 --> 00:28:59,430
+ننفي الجسمية اللي هو العنلة عز وجل هنا رد على
+
+355
+00:28:59,430 --> 00:29:02,470
+الأعراض بأنها لا تقوم إلا بالأجسام هذا قال لأن
+
+356
+00:29:02,470 --> 00:29:07,750
+قوليش باطل واستدال بحر شديد وليل طويل المسألة
+
+357
+00:29:07,750 --> 00:29:12,170
+الثانية اللي هو تماثل الأجسام أيضا قول باطل لأن
+
+358
+00:29:12,170 --> 00:29:18,490
+الأجسام طبعا غير متماثلة لا بالذوات ولا بالصفات
+
+359
+00:29:19,180 --> 00:29:23,040
+وهذا واقع موجود عندنا في الحياة موجود في الحياة
+
+360
+00:29:23,040 --> 00:29:27,040
+لما نقول الآن ضرب مثال اللي هو الذرة وإيه الجمل
+
+361
+00:29:27,040 --> 00:29:32,000
+الذرة جسم موجود عندنا معروف لكن هل الجسم الذرة
+
+362
+00:29:32,000 --> 00:29:37,340
+نقول عنه لأنه جسم هو مشابه ليه جسم الجمل؟ في فارق
+
+363
+00:29:37,340 --> 00:29:42,680
+هذا طبعا يعني جنون أيضا عندما نقول اللي هو قيراط
+
+364
+00:29:42,680 --> 00:29:46,620
+وقنطار معروف القيراط إيش هو وقنطار إيش هو هل يعني
+
+365
+00:29:46,620 --> 00:29:51,790
+هذا جسم و هذا جسم؟طبعا فرق كبير جدا، سواء طبعا في
+
+366
+00:29:51,790 --> 00:29:55,770
+الملمس و ال lean و غيره غيراته من المعنى، إذن
+
+367
+00:29:55,770 --> 00:29:59,530
+إخواني القول بتماثل الأجسام، القول ب .. اللي هو
+
+368
+00:29:59,530 --> 00:30:05,270
+قيام الأعراض بالأجسام قول باطلوالقول بتماثل
+
+369
+00:30:05,270 --> 00:30:10,590
+الأجسام أيضًا قول باطل، إذا مصطلح الأعراض اللي
+
+370
+00:30:10,590 --> 00:30:15,450
+أرادوا هؤلاء من خلاله نفي الصفات مصطلح أيضًا إيش
+
+371
+00:30:15,450 --> 00:30:19,130
+ماله؟ مصطلح باطل، ليش احنا نقول لأ؟ لأنه أعراض
+
+372
+00:30:19,130 --> 00:30:22,630
+وأجسام وما شبه ذلك طبعًا منطق إيش ماله؟ منطق غريب
+
+373
+00:30:22,630 --> 00:30:27,590
+ومنطق باطل وواضح اللي هو إيه بطلانة، نعم، كمل ليه
+
+374
+00:30:27,590 --> 00:30:32,940
+النقطة الخامسة؟أن رفض الجسم من إحداث المتكلمين،
+
+375
+00:30:32,940 --> 00:30:37,400
+وهذا اللقب قطع عدة أعفاض الجسم، فإن كان الإتفاق
+
+376
+00:30:37,400 --> 00:30:42,840
+اصطفاتي يلزم أن يكون جسمًا في فمفهومك، فليس ذلك
+
+377
+00:30:42,840 --> 00:30:48,700
+يضيءنا. نعم، يعني إذا فهمت المفهوم، الجسم بمفهومك
+
+378
+00:30:48,700 --> 00:30:52,380
+الخاص، هذا أيه؟ لا يعني، إن هذا فهمك الخاطئ الخاص،
+
+379
+00:30:52,380 --> 00:30:58,400
+بك لدينا فهم نحن، يخالف ما ذهبت إليه. لكن إن أردت
+
+380
+00:30:58,400 --> 00:30:58,800
+بالجسم
+
+381
+00:31:02,750 --> 00:31:07,690
+فهذا حق لانا نؤمن أن الله ذاتا موصوفة .. موصوفة
+
+382
+00:31:07,690 --> 00:31:11,330
+بالصفات اللائقة بها نعم و لا أردت الأخر هذا
+
+383
+00:31:11,330 --> 00:31:15,330
+قبلناه، لكن حتى كمان كلامنا، لا نقول بأن الله جسم،
+
+384
+00:31:15,330 --> 00:31:20,590
+نقول بأن الله سبحانه وتعالى ذات و ذاته لها أيه
+
+385
+00:31:20,590 --> 00:31:25,450
+صفات بعيدا عن اللي هي مفاهيم التجسيم و ما شبه ذلك،
+
+386
+00:31:25,450 --> 00:31:26,470
+إذا هذا .. نعم
+
+387
+00:31:30,120 --> 00:31:33,940
+يعني احنا من باب مجاراتك نقول إن أردت هذا المعنى
+
+388
+00:31:33,940 --> 00:31:38,560
+الصحي لنا نقول بأنه إيش ماشي يعني نقبله لكن قبولنا
+
+389
+00:31:38,560 --> 00:31:43,500
+إله برضه إيه على مدد نستبدله بمين لمصطلحاتنا
+
+390
+00:31:43,500 --> 00:31:47,580
+الشرية اللي هو الحديث عن ذات الله وعن اللي هي
+
+391
+00:31:47,580 --> 00:31:52,200
+الصفات القايمة بهذه الذات والتي لا تنفت عن ذاته
+
+392
+00:31:52,200 --> 00:31:56,820
+سبحانه وتعالى هذا بالنسبة ليه الأعراض، الآن بنتقل
+
+393
+00:31:56,820 --> 00:32:02,560
+ليه اللي هو مصطلح الأبعادبقى الفقر علمى؟ اه اقرأه
+
+394
+00:32:02,560 --> 00:32:07,720
+وإن أردت بالاسم الشيء المكوّن من أعضاء ورحم ودم
+
+395
+00:32:07,720 --> 00:32:12,060
+المستقر وأبوه إلى رب وما أشبه ذلك فباطن الميرو
+
+396
+00:32:12,060 --> 00:32:18,100
+صحيح لأنه يبدأ أن نكون الله حالثا أو محدثا وهذا
+
+397
+00:32:18,100 --> 00:32:22,820
+أمر مستحيل على أننا لا نوافق على إثبات الاسم ولا
+
+398
+00:32:22,820 --> 00:32:28,270
+نفيه لأنه يحتمل حق من اللهنعم، طبعا إذا ربنا اللحم
+
+399
+00:32:28,270 --> 00:32:34,950
+وعباه وإلى آخرى، هذا مصيبة كبرى دي، فننزه الله
+
+400
+00:32:34,950 --> 00:32:40,010
+سبحانه وتعالى عن مثل هذا الوصف، وإلا فسنقول بأن
+
+401
+00:32:40,010 --> 00:32:46,950
+الله حادث، نعم، أو محدث، وهذا أمر مستحيل في حق
+
+402
+00:32:46,950 --> 00:32:52,620
+الله سبحانه وتعالى، لأنه هوهو الخالق، هو المحدث
+
+403
+00:32:52,620 --> 00:32:59,040
+لهذه المحدثات الجميع، نعم، إذا رابعا هي المصطلحات
+
+404
+00:32:59,040 --> 00:33:02,340
+الأخرى، اللي هي الأبعاد أو الأعضاء والأركان
+
+405
+00:33:02,340 --> 00:33:07,680
+والجوارة، انشوف اللي هي هذه المصطلحات التي تكاد
+
+406
+00:33:07,680 --> 00:33:11,780
+تكون متشابهة في معناها مع بعضها البعض، لذلك جمعها
+
+407
+00:33:11,780 --> 00:33:16,260
+هنا و رد عليها ردا واحدا، و هذا طبعا احنا مررنا
+
+408
+00:33:16,260 --> 00:33:22,020
+عليه في بعض أقوال اللي هو الإمام أبو جعفرفي تنزيه
+
+409
+00:33:22,020 --> 00:33:26,400
+الله عن الأبعاد والأركان نعم وما شبه ذلك يعني هذه
+
+410
+00:33:26,400 --> 00:33:32,460
+اللي هي الجزئية زيادة في توضيح ما ذُكر في كتاب
+
+411
+00:33:32,460 --> 00:33:39,200
+العقيدة الطحاوية نعم لنشوف طالع الأبعاد أو الأعضاء
+
+412
+00:33:39,200 --> 00:33:43,100
+أو الأركان أو الجوادر وهذه أيضًا من الكلمات
+
+413
+00:33:43,100 --> 00:33:48,080
+المجملة التي تُطلب وتحمل حقها تحتمل حقًا وبعضها
+
+414
+00:33:48,860 --> 00:33:52,680
+فإليك نبدأ في معانيها ومقصود لأهل التعطيل من
+
+415
+00:33:52,680 --> 00:33:58,380
+إطلاقها وجواب أهل السنة على تلك الدعوة ألف معاني
+
+416
+00:33:58,380 --> 00:34:04,460
+هذه الكلمات متقاربة من بعض فالأبعاد مجمع لكلمة بعض
+
+417
+00:34:04,460 --> 00:34:12,340
+يقار بعض الشيء أي جزءوضعفه كذلك أي جعلته أجعابه،
+
+418
+00:34:12,340 --> 00:34:17,640
+والأركانه جمع ركنه، وركن الشيء قوانه، وجانبه القوي
+
+419
+00:34:17,640 --> 00:34:21,860
+اللي يتم به ويسكنه اليه، وإن كان ركنه أساسه ويقوم
+
+420
+00:34:21,860 --> 00:34:26,370
+عليه الشيء، لكنه أيضاجزء نعم من المكونات اللي هو
+
+421
+00:34:26,370 --> 00:34:30,650
+هذا ال .. الشيء والأجزاء جمعوا جزء و الجزء من ما
+
+422
+00:34:30,650 --> 00:34:35,210
+يترك .. يتركب الشيء منه ومن غيره وجزء الشيء ما ت
+
+423
+00:34:35,210 --> 00:34:39,250
+.. ما يتقوم منه يمنته كأجزاء السفينة وأجزاء البيت
+
+424
+00:34:39,250 --> 00:34:42,710
+نعم إذا الأبعاد والأركان والأجزاء لاحظوا كلها
+
+425
+00:34:42,710 --> 00:34:48,430
+تقريبا بمعنى متقارب وواحد اه واليوارح مفردها
+
+426
+00:34:48,430 --> 00:34:54,520
+الجارحةالصائدة من الكلاب والفخور والطيور والطيور
+
+427
+00:34:54,520 --> 00:34:59,380
+الجارحة إما لأنها تجرح وإما لأنها تجسم والجوارح
+
+428
+00:34:59,380 --> 00:35:03,480
+أيضا عبارة عن أعضاء عبارة عن أعضاء وتحمل الواحدين
+
+429
+00:35:03,480 --> 00:35:07,620
+المعناين الجارح أو الكاسم وسمية الأعضاء الكاسبة
+
+430
+00:35:07,620 --> 00:35:15,260
+جوارح تشبيها بأحد .. بأحد الهدين ويشبه هذه الألفاء
+
+431
+00:35:15,260 --> 00:35:20,750
+بفض الأعضاء والأدوات ونحوهامقصود .. مقصود أن
+
+432
+00:35:20,750 --> 00:35:24,490
+تعطيهم من إطلاقها، مقصود هم نفيوا بعض الصفات
+
+433
+00:35:24,490 --> 00:35:28,690
+الذاتية، الثابتة من أدلها القطعية، كاليد والوجه
+
+434
+00:35:28,690 --> 00:35:32,510
+والسادة والقدم والعين نعم، إذا لاحظوا في إطلاقها
+
+435
+00:35:32,510 --> 00:35:38,220
+بالمصطلحات، يريدوا من ورائهانفي بعض الصفات التي قد
+
+436
+00:35:38,220 --> 00:35:44,220
+يفهم المستمع أو القارئ بأنها عبارة عن أعضاء أو
+
+437
+00:35:44,220 --> 00:35:50,340
+جوارح أو أجزاء، ليا زي صفة اليد والوجه والساق
+
+438
+00:35:50,340 --> 00:35:56,130
+والقدم والعينلحظوا يعني، إلهم في كل يعني نوع من
+
+439
+00:35:56,130 --> 00:36:00,990
+أنواع الصفات، لهم مصطلحات مقابلة، يحاولوا من
+
+440
+00:36:00,990 --> 00:36:05,150
+خلالها لغاية نفي هذه الصفات، ليخرجوا في نهاية
+
+441
+00:36:05,150 --> 00:36:10,850
+المطاف، بالقول بمذهبهم العام، ألا وهو نفي قيام
+
+442
+00:36:10,850 --> 00:36:14,350
+الصفات بذات الله سبحانه وتعالى، نعم
+
+443
+00:36:20,230 --> 00:36:24,550
+تلك الصفات هو اعتقادهم انها بالنسبة للمخلوق أبعادا
+
+444
+00:36:24,550 --> 00:36:30,610
+و أعضاء و أركانا و أجزاء وجوارح و أدوات و نهو ذلك
+
+445
+00:36:30,610 --> 00:36:34,550
+فياربنا بزعمهم ان اثبات تلك الصفات يحتضن التهديد
+
+446
+00:36:34,550 --> 00:36:39,450
+والتجسيد فوجد عندهم نفيوها فرارا من ذلك و قد نجأوا
+
+447
+00:36:39,450 --> 00:36:43,290
+إلى تلك الألفاظ المجملة لعجب ان يروجوا كلامهم و
+
+448
+00:36:43,290 --> 00:36:47,010
+يلفوا القول نعم إذا لاحظوا المراجة بهذه المصطلحات
+
+449
+00:36:48,010 --> 00:36:52,670
+هو نفي حسب زعمه، نفي اللغة التمثيل، ونفي التمثيل
+
+450
+00:36:52,670 --> 00:36:59,310
+والتجسيم يستوجبوا اللغة نفي هذه الصفات، نفي هذه
+
+451
+00:36:59,310 --> 00:37:02,670
+الصفات، مظهر بهم واحد إخواني، مافي اختلاف، أيوة
+
+452
+00:37:02,670 --> 00:37:08,190
+جواب أهل السنة، أهل السنة يقولون إن هذه الصفات وإن
+
+453
+00:37:08,190 --> 00:37:12,490
+كانت تعادل في حق المخلوق أبعادا وأعضاء وجوارح ونحو
+
+454
+00:37:12,490 --> 00:37:19,220
+ذلك، لكنهاأو أثمتها لنفسه أو أثمتها له رسوله صلى
+
+455
+00:37:19,220 --> 00:37:24,320
+الله عليه وسلم فلا نفوق فيها بأرائنا و أهوائنا بل
+
+456
+00:37:24,320 --> 00:37:31,040
+نقل بيها و نمرها كما جاءت و نفوج ضرورها و حقيقتها
+
+457
+00:37:31,040 --> 00:37:35,380
+إلى الله عز وجل لعدم عرفتنا لحقيقة الذات
+
+458
+00:37:46,110 --> 00:37:54,010
+في المقابل، اللي هي اليد و العين و الوجه و القدم و
+
+459
+00:37:54,010 --> 00:37:59,250
+الساق، في حق الله سبحانه وتعالى، لا نعدها .. ليه؟
+
+460
+00:37:59,250 --> 00:38:04,430
+لا نعدها أعضاء وجوارح، بل نعدها صفات لله سبحانه
+
+461
+00:38:04,430 --> 00:38:09,790
+وتعالىنعدها صفات لله سبحانه وتعالى و لا نخوض فيها
+
+462
+00:38:09,790 --> 00:38:16,650
+بمجرد عقولنا لأن الكيف مجهول و نمرها كما جاءت
+
+463
+00:38:16,650 --> 00:38:22,090
+نثبتها طبعا إن كانت اثبات و ننفيها إن كانت نافي
+
+464
+00:38:22,090 --> 00:38:27,630
+نعم ايوة كمل لأن معرفة حقيقة الصفات متوقفة على
+
+465
+00:38:27,630 --> 00:38:32,250
+معرفة حقيقة ذات كما نرفع و هدي الصفات اعني اليد
+
+466
+00:38:32,250 --> 00:38:37,600
+والساق و نحويها و كثيرو كثير من الصفات قد تشترك مع
+
+467
+00:38:37,600 --> 00:38:41,560
+صفات خلقي في اللغة و في المعنى العاد المطلق قبل أن
+
+468
+00:38:41,560 --> 00:38:45,780
+نضافه طبعا اخواني الصطفين اللي قراهم زميكو احنا
+
+469
+00:38:45,780 --> 00:38:50,540
+قدمنا اليهم في البداية بقاعدتين عندما قولنا القول
+
+470
+00:38:50,540 --> 00:38:55,930
+في الصفات كقول في الذاتإدراك حقيقة الصفات، يعني
+
+471
+00:38:55,930 --> 00:39:00,230
+نمر هذه الصفات كما جات، لا نخده في كيفيتها، لأن
+
+472
+00:39:00,230 --> 00:39:04,770
+إدراك حقيقة هذه الصفات، إدراك كون هذه الصفات،
+
+473
+00:39:04,770 --> 00:39:08,070
+إدراك كيفية هذه الصفات مرهون
+
+474
+00:39:09,930 --> 00:39:14,890
+بإدراك الذات، وإدراك الذات أمر مستحيل، إذا إدراكه
+
+475
+00:39:14,890 --> 00:39:19,590
+حقيقة هذه الصفات أيضًا مستحيل، هذا جانب، إذا نمر
+
+476
+00:39:19,590 --> 00:39:24,170
+هذه الصفات كما جاءت ولا يعني أيضًا، بنقول للناس
+
+477
+00:39:24,170 --> 00:39:28,170
+اللي بيقولوا إن الاشتراك في هذه الصفات يوهم
+
+478
+00:39:28,170 --> 00:39:33,170
+المماثلة أو المشابهة، نقول لهم الاشتراكه في اسمه،
+
+479
+00:39:33,170 --> 00:39:37,350
+لا الاشتراكه في المسمى، هذه قاعدة كمان قدمنا إليها
+
+480
+00:39:37,670 --> 00:39:41,850
+والاشتراك في مجرد الألفاظ، الحروف، لا الاشتراك في
+
+481
+00:39:41,850 --> 00:39:46,810
+حقيقة اللواء المسمى، فليس السميع كالسميع، ولا
+
+482
+00:39:46,810 --> 00:39:50,330
+البصير كالبصير، وليست اليد كاليد، ولا الوجه
+
+483
+00:39:50,330 --> 00:39:53,250
+كالوجه، ولا العين كالعين، ولا كل اللي هي يدي
+
+484
+00:39:53,250 --> 00:39:57,670
+الصفات، إذا نؤمن بصفات الله سبحانه وتعالى اللائقة
+
+485
+00:39:57,670 --> 00:40:03,410
+بجلاله وكماله سبحانه وتعالى، دون أن يدخل في أقولنا
+
+486
+00:40:03,410 --> 00:40:09,440
+أدنىلو ايه؟ يعني تشبيه في ما بين صفات الخالق وصفات
+
+487
+00:40:09,440 --> 00:40:14,240
+المخلوق تعالى الله عن ذلك أولوًا كبيرا، اخواني ما
+
+488
+00:40:14,240 --> 00:40:19,710
+هي وضوح هذه القواعد؟في أذهان اللي للناس بيحميهم
+
+489
+00:40:19,710 --> 00:40:26,970
+ويحصنهم من تأثير بهذه الشبهات، مدمن احنا عارفين ان
+
+490
+00:40:26,970 --> 00:40:31,230
+الحديث في الصفات كحديث في الذات، الاشتراك في
+
+491
+00:40:31,230 --> 00:40:34,470
+الإسم، لا الاشتراك في المسمة، خلاص انتهى الأمر،
+
+492
+00:40:34,470 --> 00:40:38,610
+ننتهي إلى القاعدة القرأنية اللي قال فيها ربنا
+
+493
+00:40:38,610 --> 00:40:42,490
+سبحانه وتعالى ليس كمثله شيء وهو السميع والبصير،
+
+494
+00:40:42,490 --> 00:40:43,530
+نعم، كمل
+
+495
+00:40:48,040 --> 00:40:51,420
+بالخالق والصفات المخلوق بالمخلوق، فصفات الخالق
+
+496
+00:40:51,420 --> 00:40:57,500
+تليقوا بجلاله وعظمته ورهويته وطيومته، فصفات
+
+497
+00:40:57,500 --> 00:41:02,020
+المخلوق تليقوا ببدوثه وضعفه ومخلوقه ومخلوقيته نعم،
+
+498
+00:41:02,020 --> 00:41:07,000
+إذا اللحظة في فرق خالق ومخلوقصفات الخالق تليلوا
+
+499
+00:41:07,000 --> 00:41:12,500
+بجلال وعظمة الخالق سبحانه وتليقوا بربوبية الخالق،
+
+500
+00:41:12,500 --> 00:41:16,660
+تليقوا بقيومية الخالق سبحانه وتعالى طب والمخلوق؟
+
+501
+00:41:16,660 --> 00:41:21,180
+ما هو مخلوق؟ إذا لابد له من صفات تليق بمخلوقيته،
+
+502
+00:41:21,180 --> 00:41:27,560
+تليق بضعفه، بمحدوديته، ولا يقول أعقل بأن صفات
+
+503
+00:41:27,560 --> 00:41:32,270
+الخالقالتي اشترك فيها مع المخلوق في اللفظ، لا يقول
+
+504
+00:41:32,270 --> 00:41:36,910
+عاقل بأن هناك مشابهة كاملة أيضا في مين، في حقيقة
+
+505
+00:41:36,910 --> 00:41:42,210
+المعاني التي تضمنتها هذه الصفات، مستحيل، لا يقول
+
+506
+00:41:42,210 --> 00:41:45,770
+ذلك إنسان عاقل على الإطلاق، وإلا لقولنا بأننا
+
+507
+00:41:45,770 --> 00:41:49,490
+نشترك مع هذه المخلوقات ونحن مخلوقات مع المخلوقات
+
+508
+00:41:49,490 --> 00:41:53,940
+الأخرى في صفاتها الكثيرةمخلوقات موجودة كثيرة في
+
+509
+00:41:53,940 --> 00:41:58,500
+هذه الحياة تسمع و تبصر وتتكلم و و الاخري هل يقول
+
+510
+00:41:58,500 --> 00:42:02,980
+عاقل بأن الإنسان بصفاته اللتي يشترك فيها لفظا مع
+
+511
+00:42:02,980 --> 00:42:07,980
+المخلوقات الأخرى يشبهه اللي هي المخلوقات الأخرى لا
+
+512
+00:42:07,980 --> 00:42:12,260
+يشبه إذا من باب أولى ما دام هناك اختلاف ما بين
+
+513
+00:42:12,260 --> 00:42:17,100
+المخلوقات من باب أولى أن يكون الاختلاف أيضا ما بين
+
+514
+00:42:17,100 --> 00:42:21,120
+صفات الخالق و صفات المخلوق نعم
+
+515
+00:42:23,770 --> 00:42:27,990
+يقول لمن يُطلب تلك الأفعار المشملة السائفة إن أردت
+
+516
+00:42:27,990 --> 00:42:32,950
+أن تمفي عن الله عز وجل أن يكون جسمًا وجثة أو أعضاء
+
+517
+00:42:32,950 --> 00:42:38,290
+ونحو ذلك فكلامك صحيح ونفيوك في نحله إذا واضح، إذا
+
+518
+00:42:38,290 --> 00:42:41,930
+كنت الأعضاء والأبعاد والأركان وشبه ذلك تريد من
+
+519
+00:42:41,930 --> 00:42:46,890
+خلالها اللي هو فعلا نفي الجسمية والجثة والأعضاء
+
+520
+00:42:46,890 --> 00:42:52,070
+وتجزء الجزية عن الله عز وجل فهذا كلام متفقون فيه
+
+521
+00:42:52,070 --> 00:42:53,190
+مع هؤلاء
+
+522
+00:43:07,360 --> 00:43:20,320
+أما بالنسبة للعفو
+
+523
+00:43:20,320 --> 00:43:25,310
+فيجب أن لا تعدل عن ألفانأو لثبات بسلبتها من
+
+524
+00:43:25,310 --> 00:43:26,610
+الاحتمالات الفاسدة
+
+525
+00:43:37,940 --> 00:43:42,880
+واجه ويد وصاق وعين وما شبه ذلك، إذا نثبتها، نثبتها
+
+526
+00:43:42,880 --> 00:43:48,680
+ونمرها كما هي دون الخوض في كيفيتها، حتى لا يتوهم
+
+527
+00:43:48,680 --> 00:43:52,320
+الإنسان اللي هو أيه المشابهة أو التجسيم أو التضايض
+
+528
+00:43:52,320 --> 00:43:57,360
+أو ما شبه ذلك يقول شريح الطحاوية رحمه الله، ولكن
+
+529
+00:43:57,360 --> 00:44:02,080
+لا يقال لهذه الصفات إنها أعضاء أو جوارح أو دواء أو
+
+530
+00:44:02,080 --> 00:44:07,170
+أركان، لأن روح الجذبالله تعالى هو الأحد الصمد، لا
+
+531
+00:44:07,170 --> 00:44:11,530
+يتجزأ، سبحانه وتعالى، والأعضاء فيها معنى التسليم
+
+532
+00:44:11,530 --> 00:44:17,770
+والتعضية، والتعضية،
+
+533
+00:44:17,770 --> 00:44:22,890
+وتعضية في إيه تعالى الله عن ذلك، ومن هذا المعنى
+
+534
+00:44:22,890 --> 00:44:30,090
+قوله تعالى الذين جعلوا القرآن عظيم، والجوارح فيها
+
+535
+00:44:30,090 --> 00:44:32,510
+معنى الانتصاف والانتفاع
+
+536
+00:44:34,670 --> 00:44:38,270
+هي الآلات التي ينتفع بها في جلب المنفعة ودفع
+
+537
+00:44:38,270 --> 00:44:42,430
+المضارة؟ نعم، يعني مصطلح جوارح، يد وغيره وغيرته
+
+538
+00:44:42,430 --> 00:44:47,210
+بالنسبة لنا مصطلحات ينتفع الإنسان إيش؟ بيها،
+
+539
+00:44:47,210 --> 00:44:51,570
+وبالتالي الإنسان يعني لديه نقصهذا النقص يحاولوا
+
+540
+00:44:51,570 --> 00:44:55,870
+إيه؟ أن يكمله من خلال استعانة بمين؟ بهذه الجوارة،
+
+541
+00:44:55,870 --> 00:44:59,970
+اليد جارحة بنستعملها، القدم، الفم، كلها تعتبر
+
+542
+00:44:59,970 --> 00:45:03,750
+جوارة، بنستعملها لإكمال النقص الموجود لدينا، طبعا
+
+543
+00:45:03,750 --> 00:45:09,050
+تعالى الله عن ذلك علوا كبيرا، لو أردنا الحديث بهذه
+
+544
+00:45:09,050 --> 00:45:14,700
+الكيفية، معناه ذلك أننا نصف الله عز وجلبصفات النقص
+
+545
+00:45:14,700 --> 00:45:19,920
+وكأنه يحتاجه إلى مثل هذه الجوابح لإكمال هذا النقص
+
+546
+00:45:19,920 --> 00:45:21,620
+طبعا تعالى الله عن ذلك نعم
+
+547
+00:45:26,590 --> 00:45:30,750
+انتقى عن الله تعالى، ولهذا لم يدقها في صفات الله
+
+548
+00:45:30,750 --> 00:45:34,890
+تعالى، فالألفاظ الشرعية صحيحة المعنى، سالمة من
+
+549
+00:45:34,890 --> 00:45:39,330
+الإحتمالات الفاسدة، فلذلك يجب أن لا يُحدَن عن
+
+550
+00:45:39,330 --> 00:45:43,050
+الألفاظ الشرعية، نفيل ولا إثباتا، لأن لا يُثبت
+
+551
+00:45:43,050 --> 00:45:46,770
+معنى فاسد أو يُنفى معنى صحيح، وكل هذه الألفاظ
+
+552
+00:45:46,770 --> 00:45:54,310
+المجملةعرضة للمحق والمبتد، والمبتد، والمبتد،
+
+553
+00:45:54,310 --> 00:46:01,290
+والمبتد،
+
+554
+00:46:01,290 --> 00:46:06,270
+والمبتد
+
+555
+00:46:06,710 --> 00:46:11,370
+في القرآن الكريم وفي السنة النبوية لكن وإن
+
+556
+00:46:11,370 --> 00:46:14,670
+استعملناها وإن استعملها بعض العلماء فإنما
+
+557
+00:46:14,670 --> 00:46:19,730
+يستعملونها في محاججة الآخرين في دعوة الآخرين في
+
+558
+00:46:19,730 --> 00:46:25,790
+مناظرة الآخرين فهذا أمر طبعا لا غبارة عليهملدينا
+
+559
+00:46:25,790 --> 00:46:30,750
+مصطلحات أخرى مجملة، نتوقف عند اللي هو هذا المصطلح
+
+560
+00:46:30,750 --> 00:46:36,090
+و في المحاضرة القادمة ان شاء الله تعالى بيجي عندنا
+
+561
+00:46:36,090 --> 00:46:41,970
+اللي هو مصطلح الأغراض و طبعا الرد عليه و مصطلح
+
+562
+00:46:41,970 --> 00:46:48,040
+الحلول و التسلسل، هذه كلها مصطلحات أيضامجملة نريد
+
+563
+00:46:48,040 --> 00:46:51,980
+أن نقف عندها ونرد على .. نبين معناها ونرد على
+
+564
+00:46:51,980 --> 00:46:57,760
+أصحابها القائلين بمعناها الباطل ونبين الحق المراد
+
+565
+00:46:57,760 --> 00:47:03,260
+منها، نقف عند هذا الحد و السلام عليكم ورحمة الله
+
+566
+00:47:03,260 --> 00:47:04,620
+وبركاته
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/uB4oMYUxiqA_postprocess.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/uB4oMYUxiqA_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3f8b3e5a4cb15b6fe564c1d24813bfab497aa566
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/uB4oMYUxiqA_postprocess.srt
@@ -0,0 +1,2252 @@
+1
+00:00:21,550 --> 00:00:23,670
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,670 --> 00:00:26,870
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,870 --> 00:00:32,690
+كمبع انتهينا في المحاضرة الماضية من قراءة نصية عن
+
+4
+00:00:32,690 --> 00:00:38,970
+صفة العلو في العقيدة الطحاوية اليوم بإذن الله سنقف
+
+5
+00:00:38,970 --> 00:00:45,590
+معصفة الكلام و نقرأ فيها أيضا قراءة نصية من اللي
+
+6
+00:00:45,590 --> 00:00:50,510
+هو العقيدة الطحاوية و شرح الإمام أبو العز إلحن فيه
+
+7
+00:00:50,510 --> 00:00:55,710
+نبدأ في القراءة و نقف مع اللي هو تفاصيل هذا المتب
+
+8
+00:00:55,710 --> 00:01:05,450
+اتفضل اقرأ تانيا صفات فعل الكلام قولهوفى إن القرآن
+
+9
+00:01:05,450 --> 00:01:13,870
+كلام الله منه بدأ بلا كتية قولة وأنزله على رسوله
+
+10
+00:01:13,870 --> 00:01:19,410
+واحدة وصدقه المؤمنون على ذلك الحق وإيقنوا أنه
+
+11
+00:01:19,410 --> 00:01:24,190
+الكلام الله تعالى بالحقيقة ليس بمخلوف الشكلام
+
+12
+00:01:24,190 --> 00:01:30,290
+البالية فمن سمعه فزعل أنه كلام من بشر شكر اللهوقدر
+
+13
+00:01:30,290 --> 00:01:35,070
+ما الله وعدمه أو علمه مسافر هناك القارئ تعالى سخش
+
+14
+00:01:35,070 --> 00:01:41,620
+بيه سفرفلمّا قعد أدراه بشكل دي منفرد إن هذا إن هذا
+
+15
+00:01:41,620 --> 00:01:48,360
+عنده قول البشر علينا وإيقاننا أنه قول قارئ البشر،
+
+16
+00:01:48,360 --> 00:01:50,100
+فهذا يشتيه قول البشر
+
+17
+00:02:06,660 --> 00:02:10,700
+لأن القرآن الكريم هو كلام الله تعالى، فركز الكلام
+
+18
+00:02:10,700 --> 00:02:15,300
+على هذه الصفة بالنسبة لمن؟ للقرآن الكريم، وقال في
+
+19
+00:02:15,300 --> 00:02:20,200
+قراته المختلفة التي سنقف معها شرح أبي العز لها ..
+
+20
+00:02:20,200 --> 00:02:25,480
+نعم، شيء، كم؟ شهر؟ شيء شهر، هذه قاعدة جريفة وقسم
+
+21
+00:02:25,480 --> 00:02:31,140
+كبير من قصود الدين، ضال فيه تواطف، تواطف، تواطف
+
+22
+00:02:31,140 --> 00:02:36,400
+كثيرة من الناسوهذا اللي حكاه الطحاوي رحمه الله هو
+
+23
+00:02:36,400 --> 00:02:41,380
+الحق اللي دلت علينا قبلنا كتاب وصينة لمن تدبّر عنا
+
+24
+00:02:41,380 --> 00:02:46,840
+وشهدت بيه تجربة سليمة لات لم تغير بالشكوهات
+
+25
+00:02:46,840 --> 00:02:51,140
+والشكوك والاراء الداخلة نعم، إذن هذه القاعدة دي هي
+
+26
+00:02:51,140 --> 00:02:56,120
+إثبات صفة الكلام أصل من أسور دينها وقاعدة عظيمة
+
+27
+00:02:56,120 --> 00:03:01,760
+دلت عليها نصوص الكتاب والسنة، بيشوف أفوال الناس في
+
+28
+00:03:01,760 --> 00:03:07,260
+ذلكافترقوا الناس في مسألة الكلام، وقد افترق الناس
+
+29
+00:03:07,260 --> 00:03:13,660
+في مسألة الكلام على أقوال، منها أنه طلوب خلقه الله
+
+30
+00:03:13,660 --> 00:03:18,640
+قصدا عنه، وهذا كون المرتزاننعم، حتى يثبتوا إن
+
+31
+00:03:18,640 --> 00:03:25,860
+الكلام ليس صحيح، قالوا بأن القرآن أو الكلام مخلوق،
+
+32
+00:03:25,860 --> 00:03:31,260
+منفاصلا عنه، نعم، وعشان إيه كانت محنة خلق القرآن
+
+33
+00:03:31,260 --> 00:03:35,440
+بالنسبة للإيمان، أحمد رحمه الله ومنها أنه معنى
+
+34
+00:03:35,440 --> 00:03:41,100
+واحد قادم للإله هو الأمر وأنه هو القرار وليس
+
+35
+00:03:41,100 --> 00:03:41,660
+الاستخبار
+
+36
+00:03:56,680 --> 00:04:02,300
+يعني الكلام الله كله كلام واحد، بمضمون واحد، ولكن
+
+37
+00:04:02,300 --> 00:04:05,780
+التعبير عنه أحيانًا بلغة عربي، أحيانًا بلغة عبرية،
+
+38
+00:04:05,780 --> 00:04:10,300
+وهاكذا، يعني الأقوال ليش أن القرآن بالعربية كان
+
+39
+00:04:10,300 --> 00:04:15,740
+قرانًا، بالعبرية كان خورطًا، إلى آخرىطبعا قول ابنه
+
+40
+00:04:15,740 --> 00:04:19,800
+كلاب ومن وثقه كالأشعري وغيره طبعا إخواني بس لفتة
+
+41
+00:04:19,800 --> 00:04:24,280
+بالنسبة للأشعري أو الحسن الأشعري هي معروف إنه كان
+
+42
+00:04:24,280 --> 00:04:28,040
+على الاعتزال في البداية ثم انتقل إلى مرحلة تانية
+
+43
+00:04:28,040 --> 00:04:33,020
+بين الاعتزال والسنة ثم كان في المرحلة الثالثة على
+
+44
+00:04:33,020 --> 00:04:37,980
+مذهب له أهل السنة وكتب في ذلك كتابة اسمه اللي هو
+
+45
+00:04:37,980 --> 00:04:44,730
+الإبانة عن وصول الديانة وأعلن فيهطبعا اعتقاده بما
+
+46
+00:04:44,730 --> 00:04:49,570
+يعتقد به أهل السنة والجماعة فيما يتعلق بمسائل
+
+47
+00:04:49,570 --> 00:04:55,190
+الاعتقاد المختلفة لكن قد يكون هنا الإمام يعني أبو
+
+48
+00:04:55,190 --> 00:05:01,390
+العز ذكر الإمام الأشعري عن المرحلة السابقة اللي هو
+
+49
+00:05:01,390 --> 00:05:05,810
+رجوعه لمذهب أهل السنة والجماعة، نعم، لأن هذا قول
+
+50
+00:05:05,810 --> 00:05:11,260
+ثاني ومنهاومنها أنه تعالى لو يزل متكلما إذا شاء
+
+51
+00:05:11,260 --> 00:05:17,220
+ومتى شاء وكيف شاء، وهو يتكلم بيه بصوت يسمع، وأنه
+
+52
+00:05:17,220 --> 00:05:21,900
+عن كلام قديم وإذا كنت بصوت ذمعين قديما، المعين
+
+53
+00:05:21,900 --> 00:05:27,340
+قديماوهذا المكتوب عن أهمة الحديث وسنة نعم، إذا هو
+
+54
+00:05:27,340 --> 00:05:31,620
+الآن يبكر القول الثالث وهو اعتقاد أهل السنة
+
+55
+00:05:31,620 --> 00:05:35,760
+والجماعة، أن الله سبحانه وتعالى لم يزال متكلمًا
+
+56
+00:05:35,760 --> 00:05:39,400
+إذا شاء ومتى شاء، ولحظة إخواني، احنا بالنسبة
+
+57
+00:05:39,400 --> 00:05:43,500
+للحديث عن صفات الفعل، أخدنا صفة الكلام كمثال،
+
+58
+00:05:43,500 --> 00:05:48,440
+الصفات السابقة هي صفات thatقدرة والعلم وإلى آخرى،
+
+59
+00:05:48,440 --> 00:05:54,040
+لكن هنا ليه صفة الكلام صفة فعل، متى شاء وكيف شاء،
+
+60
+00:05:54,040 --> 00:05:58,000
+وهو يتكلم به بصوت يسمى، وأن نوع الكلام قديم، أي
+
+61
+00:05:58,000 --> 00:06:04,760
+صفة الكلام صفة بالنظر إلى أزليتها، فهي صفة قديمة،
+
+62
+00:06:04,760 --> 00:06:09,490
+صفة ذاتوإن لم يكن الصوت المعين قديما، يعني اللعب
+
+63
+00:06:09,490 --> 00:06:16,010
+بالنظر إلى مفردات اللي هو او يعني كلام الله سبحانه
+
+64
+00:06:16,010 --> 00:06:20,710
+وتعالى في المراحل المختلفة، إن لم تكن قديمة، لكن
+
+65
+00:06:20,710 --> 00:06:26,290
+الكلام في أصله صفات ذات، وهو صفة أزلية، وهو
+
+66
+00:06:26,290 --> 00:06:32,200
+المثور، يعني هذا القولعن أهمة الحديث والسنة اللي
+
+67
+00:06:32,200 --> 00:06:36,380
+هو أهل السنة والجماعة الان كعكة الإمام عبدالعزيز
+
+68
+00:06:36,380 --> 00:06:43,860
+يبين ويوضح ويشرح اللي هو صفة الكلام ويبدأ بالتبليل
+
+69
+00:06:43,860 --> 00:06:48,340
+على هذه الصفة من خلال نصوص القرآن الكريم والسنة
+
+70
+00:06:48,340 --> 00:06:53,440
+النبوية نقف مع هذه الأدلة، نعم بعض الأدلة في أهل
+
+71
+00:06:53,440 --> 00:06:58,030
+السنة فيه اتفاق صفة الكلام من الله أجارهقال تعالى
+
+72
+00:06:58,030 --> 00:07:04,470
+سلام من طول من رب الرحيم وقال تعالى وكلم الله نوسا
+
+73
+00:07:04,470 --> 00:07:08,890
+تقريبا أكد الله تعالى التقريب بالمصدر المجامبة في
+
+74
+00:07:08,890 --> 00:07:13,250
+الحقيقة الناتر المجاز ولا تتقلب على أم أبي عمرو
+
+75
+00:07:13,250 --> 00:07:17,670
+ابن العلاء أحد القرار السبعة يريد أن تقرأ وكلم
+
+76
+00:07:17,670 --> 00:07:22,770
+الله نوسا لناس باسم اللهليكون الموسى هو المنتكلم
+
+77
+00:07:22,770 --> 00:07:28,850
+لا قضاء فقال أبو عمرو أبني قرأت هذه الآلة كده فكيف
+
+78
+00:07:28,850 --> 00:07:34,140
+تصرع بقوله تعالىولمّا جاء مسابق قادنا وكلمه ربه
+
+79
+00:07:34,140 --> 00:07:39,440
+فجوه تل المنطق الديني راحتوا كيف الحب هناك في آية
+
+80
+00:07:39,440 --> 00:07:44,120
+الاستواه الرحمن على العرش استواه يعني يتمنى أحدهم
+
+81
+00:07:44,120 --> 00:07:49,060
+لو حكها لو مسحها من القرآن الكريم أحدهم في سجوده
+
+82
+00:07:49,060 --> 00:07:54,120
+يقول سبحان ربي الأسفل مش الأعلى حتى ينكر قلوب الله
+
+83
+00:07:54,120 --> 00:07:58,050
+سبحانه وتعالىوهنا أيضًا في صفة الكلام هذه الآيات
+
+84
+00:07:58,050 --> 00:08:03,090
+الصريحة في دلالتها يحاولوا أو يعني تزعجهم كثيرًا
+
+85
+00:08:04,010 --> 00:08:08,970
+فسلام قولا من رب الرحيم واضح القول هو الكلام وكلم
+
+86
+00:08:08,970 --> 00:08:13,010
+الله موسى تكليما أيضا هنا هذه الآية تثبت صفة
+
+87
+00:08:13,010 --> 00:08:18,590
+الكلام لمين؟ لله سبحانه وتعالى وهنا الحديث عن
+
+88
+00:08:18,590 --> 00:08:24,250
+الصفات لا مجال لتأويلها لأنها حقيقة والعلماء رغم
+
+89
+00:08:24,250 --> 00:08:27,950
+اختلافهم في موضوع الحقيقة والمجاز في القرآن الكريم
+
+90
+00:08:27,950 --> 00:08:35,020
+لكن هناك اتفاق على أنأيات الصفات لا مجازة فيها
+
+91
+00:08:35,020 --> 00:08:39,260
+نعم، نقول إن القرآن الكريم في مجازة، حقيقة لكن في
+
+92
+00:08:39,260 --> 00:08:44,000
+الآيات المتعلقة بصفات الله عز وجل آيات الصفات من
+
+93
+00:08:44,000 --> 00:08:50,200
+النوع الذي لا مجازة فيه كلها تدل حقيقة على ما يعني
+
+94
+00:08:50,200 --> 00:08:54,460
+ما ذكر الله أو ما أخبر الله سبحانه وتعالى فهو هذا
+
+95
+00:08:54,460 --> 00:09:00,420
+المجرد يريد إيه؟ أنينفي صفة الكلام من خلال حركة
+
+96
+00:09:00,420 --> 00:09:06,150
+إعرابية وكلم الله موسى تكليمامن المتكلم عندما
+
+97
+00:09:06,150 --> 00:09:10,070
+نقراها بالفترة؟ موسى عليه السلام، إذا عندما نقرا
+
+98
+00:09:10,070 --> 00:09:15,230
+بهذه الطريقة، نثبت صفة الكلام لموسى، وننفيها عن
+
+99
+00:09:15,230 --> 00:09:20,910
+مين؟ عن الله سبحانه وتعالى، فطبعا هو أبو عمرو ابن
+
+100
+00:09:20,910 --> 00:09:26,310
+العلام قال له طب ماذا تقول في قوله؟ ولمّا جاء موسى
+
+101
+00:09:26,310 --> 00:09:31,750
+لميقاتنا وكلمه ربهطب هذه كيف نقدر نغير في الحركة
+
+102
+00:09:31,750 --> 00:09:36,850
+مثلا؟ طب هذه الآية كيف نغير فيها؟ فبويت المعتزلين،
+
+103
+00:09:36,850 --> 00:09:41,750
+نعم، إذن هذه اللي هي الآيات دليل على اللي هو يثبت
+
+104
+00:09:41,750 --> 00:09:46,030
+صفة الكلام لله عز وجل، نعم، كم؟
+
+105
+00:10:00,120 --> 00:10:04,360
+هو يعني يناقض نفسه، يناقض نفسه نعم، طبعا احنا
+
+106
+00:10:04,360 --> 00:10:10,460
+بننزلها عن اللي هي السفل مطلقة و عن أي جهة أخرى،
+
+107
+00:10:10,460 --> 00:10:13,760
+أي و أكبر ت .. نعم، هذا يدل على الخبث الموجود في
+
+108
+00:10:13,760 --> 00:10:18,580
+داخل هؤلاء الناس، نعموقال تعالى إن الذين هشترون
+
+109
+00:10:18,580 --> 00:10:22,940
+بعد الله وأيمانهم سمنة قليلة لأي كلافة لا تنام في
+
+110
+00:10:22,940 --> 00:10:28,440
+الأكراف ولا يكلمهم الله ولا ينظروا إليه فأهانهم
+
+111
+00:10:28,440 --> 00:10:33,720
+بترك تكليمهم والمراد أنه لا يكلمهم تكليم تكليم وهو
+
+112
+00:10:33,720 --> 00:10:37,800
+الصحيح إذ قد أخبر في آية الكفرة أنه يقول ان في
+
+113
+00:10:37,800 --> 00:10:42,820
+النار اخسقوا فيها ولا تكلمهم فلو كان لا يكلم
+
+114
+00:10:42,820 --> 00:10:48,300
+عبادته المجمنينفكانوا في ذلكم وأعدائهم شواك ولم
+
+115
+00:10:48,300 --> 00:10:52,960
+يكن فيه تخصيص أعدائه بأنه لا يكلمهم مفايدة أصلا
+
+116
+00:10:52,960 --> 00:10:58,740
+نعم إذا هو يعني في هذه الآية بيان ليه صفة الكلام
+
+117
+00:10:58,740 --> 00:11:03,620
+لا خلاق لهم في الآخرة ولا يكلمهم الله ولا ينظر
+
+118
+00:11:03,620 --> 00:11:07,840
+إليهم هنا لا تعني لا يكلمهم يعني لا وإنما يكلمهم
+
+119
+00:11:07,840 --> 00:11:11,620
+كلام فيه احتقاء وفيه طبعا
+
+120
+00:11:14,030 --> 00:11:20,350
+بيان ليه؟ اللي هي درجاتهم اللتي لا يسحقون فيها أن
+
+121
+00:11:20,350 --> 00:11:26,270
+يكلموا كلام تكريم واحترام وما شبه ذلك لذلك قال
+
+122
+00:11:26,270 --> 00:11:29,890
+فيها إيش؟ اخسوا فيها لآيات الأخرى كلمهم الله تعالى
+
+123
+00:11:29,890 --> 00:11:35,680
+وقال لهم اخسوا فيها ولا تكلموايعني واضح جدا اللي
+
+124
+00:11:35,680 --> 00:11:39,000
+هو إيه اللي هي .. يعني هذا المعنى اللي تحمله هذه
+
+125
+00:11:39,000 --> 00:11:44,260
+الآية من اللي هو إيه تخصيصهم بهذه الصيغة من الكلام
+
+126
+00:11:44,260 --> 00:11:50,200
+التي فيها امتحان وفيها إذلاد هؤلاء الناس، لكن في
+
+127
+00:11:50,200 --> 00:11:55,340
+المقابل يكلم عباد الله تعالى اللي هو أهل الجنة،
+
+128
+00:11:55,340 --> 00:11:59,680
+نعم يكلموا بكلام كثير ورد فيه اللي هو إيش كما ذكر
+
+129
+00:11:59,680 --> 00:12:05,840
+المؤلف في النقطة الرابعة، نعموظاهر بقارية في صحيحة
+
+130
+00:12:05,840 --> 00:12:11,700
+باب كلام الله باب كلام الرب تبارك وتعالى مع أهل
+
+131
+00:12:11,700 --> 00:12:16,600
+الجنة وسبق فيه ردة الحياة أيوة إذا اللحظة يعني
+
+132
+00:12:16,600 --> 00:12:21,460
+الله عز وجل يكلم هؤلاء بقوله اخسوا فيها ولا تكلموا
+
+133
+00:12:21,460 --> 00:12:26,780
+في اكتقار وامتهان لهؤلاء الناس في المقابل هناك
+
+134
+00:12:26,780 --> 00:12:32,000
+فائدة في كلام اللالمين للمؤمنينطبعاً الإمام
+
+135
+00:12:32,000 --> 00:12:37,040
+البخاري بوّب لذلك هذا الباب العظيم، بابه كلام الرب
+
+136
+00:12:37,040 --> 00:12:42,540
+تبارك وتعالى مع أهل الجنة، إذا بهذا الباب يدلل
+
+137
+00:12:42,540 --> 00:12:46,100
+الإمام البخاري على تكليم الله عز وجل لمين؟ لأهل
+
+138
+00:12:46,100 --> 00:12:50,860
+الجنة، وهناك حديث كثيرة، منها الحديث المذكور في
+
+139
+00:12:50,860 --> 00:12:56,390
+الهامش، إن الله يقول لأهل الجنةيا أهل الجنة
+
+140
+00:12:56,390 --> 00:13:02,050
+فيقولون لبيك ربنا وسعديك والخير في يديك فيقول هل
+
+141
+00:13:02,050 --> 00:13:07,350
+رضيتم؟ وما لن نرضى إلى آخر الحديث الوارد في هذا
+
+142
+00:13:07,350 --> 00:13:13,150
+الباب بالإضافة إلى حديث أخر ساطع الإمام البخاري في
+
+143
+00:13:13,150 --> 00:13:18,890
+صحيحه تحت باب كلام الرب تبارك وتعالى مع أهل الجنة
+
+144
+00:13:18,890 --> 00:13:25,470
+إذا هذا الباب مع ما فيه من الحديث يؤكدعلى .. اللي
+
+145
+00:13:25,470 --> 00:13:31,830
+هو إيه؟ على إثبات صفة الكلام لله سبحانه وتعالى،
+
+146
+00:13:31,830 --> 00:13:38,230
+نعم فانسي، والوثم يتكلم من أوصات الإيمان، يتكلم من
+
+147
+00:13:38,230 --> 00:13:43,430
+أوصات نفس الله تعالىواتفد قوم الروسى من بعدين
+
+148
+00:13:43,430 --> 00:13:48,430
+الانفصاليين إنهم تسألوا له اخواه ألم يعرف أن
+
+149
+00:13:48,430 --> 00:13:53,430
+الولاد كانوا من الملعب الكبير مسلينا، فكان عباد
+
+150
+00:13:53,430 --> 00:13:58,270
+الرجلي معكفهم قعدوا بالله من المعتزاة، فإنهم لم
+
+151
+00:13:58,270 --> 00:14:04,110
+يقولوا لروساهوربك لا يتكلم أيضًا، وقال تعالى عن
+
+152
+00:14:04,110 --> 00:14:09,010
+العجل أيضًا، أبلغنا أن لا يرجعوا إليهم قولًا ولا
+
+153
+00:14:09,010 --> 00:14:14,850
+انتجوا لهم ضرر ولا نفعة، فعرف أنه أنتي واقعي القول
+
+154
+00:14:14,850 --> 00:14:20,210
+وأنتي التكلم يستجيبني على عالم إيه وإيه إذا اللحظة
+
+155
+00:14:20,210 --> 00:14:26,030
+هذا اللي هي الجزية القرآني يعني صفة الكلام صفته
+
+156
+00:14:26,030 --> 00:14:33,600
+كمانو nephew هذه الصفةنقص، نقص، نعم دليل العجز
+
+157
+00:14:33,600 --> 00:14:39,080
+لينافذ للصدر ومما يذكر في ذلك أن موسى عليه السلام
+
+158
+00:14:39,080 --> 00:14:42,840
+عندما اعترض على الأجل الذي اتخذ أوبان وإسرائيل
+
+159
+00:14:42,840 --> 00:14:47,680
+إلها له من دون الله قال لهم ألم يروا أنه لا يكلم
+
+160
+00:14:47,680 --> 00:14:51,960
+.. لا يكلمهم ولا يهديهم سبيلا، إذا عدم تكليم الأجل
+
+161
+00:14:51,960 --> 00:14:55,440
+دليل على .. على نقصه، على عجزه، دليل على عدم
+
+162
+00:14:55,440 --> 00:14:59,960
+إلهيته، إذا يجب أن يكون الإلهأيوة أن يكون الإله
+
+163
+00:14:59,960 --> 00:15:05,260
+متكلما، هذه صفة الكلام، نعم، فال .. ال .. كما يقال
+
+164
+00:15:05,260 --> 00:15:10,100
+عباد الإجلي أعرف من المعتزلة، لم ينكروا عندما أنكر
+
+165
+00:15:10,100 --> 00:15:15,160
+موسى عليهم بأن إلههم لا يتكلم، لم ينكروا عليهم
+
+166
+00:15:15,160 --> 00:15:20,690
+أيضا إيش؟ بأن إلهك لم يتكلم، لأنهم يعلمون أنهأنه
+
+167
+00:15:20,690 --> 00:15:26,070
+سبحانه يتكلم ويتالي عباد الإجلي هؤلاء أعلم من من
+
+168
+00:15:26,070 --> 00:15:32,490
+هو او أعرف من المعتزلة بالله سبحانه وتعالى أفلا
+
+169
+00:15:32,490 --> 00:15:36,150
+يراونا ألا يرجع إليهم قولا ولا يملكوا لهم ضرا ولا
+
+170
+00:15:36,150 --> 00:15:40,770
+نفعا فعدم اللي هو إرجاع القول، عدم الكلام، كل هذا
+
+171
+00:15:40,770 --> 00:15:46,450
+يدل على عدم استحقاق الإجلي اللي هو الإلهية من دون
+
+172
+00:15:46,450 --> 00:15:49,510
+الله سبحانه وتعالى، إذا يبقى الإله في المقابل
+
+173
+00:15:50,580 --> 00:15:56,840
+يتصفوا بصفة الكمال المقابلة لعدم القدرة على
+
+174
+00:15:56,840 --> 00:16:03,880
+الكلام، اللي هي التكلم والتحدث وهذا ما وصف به
+
+175
+00:16:03,880 --> 00:16:10,800
+المولى سبحانه وتعالى بأنه قال وتكلم وما شبه ذلك،
+
+176
+00:16:10,800 --> 00:16:18,830
+نعم، إذا هذه الأدلة الان الواردة في الشرحتدلوا من
+
+177
+00:16:18,830 --> 00:16:24,370
+القرآن والسنة تدلوا على صفتي أو إثرات صفة الكلام
+
+178
+00:16:24,370 --> 00:16:30,050
+لله سبحانه وتعالى الان ننتقل إلى شبهة المعتزلة
+
+179
+00:16:30,050 --> 00:16:37,930
+ومناقشت شبهتهم في نفي صفة الكلام نشوف أخر نقرأ فيه
+
+180
+00:16:37,930 --> 00:16:43,090
+اللي هي هذه الشبهة اقرأ وراهامرّب المعفزلات في
+
+181
+00:16:43,090 --> 00:16:48,650
+مسألة الكلام وبيان فساده المعفزلات تزعم أن القرآن
+
+182
+00:16:48,650 --> 00:16:53,650
+لم يبد منهم لم يبدوا منه سبحانه كما تقدم حكاية
+
+183
+00:16:53,650 --> 00:17:00,210
+قولهم قالوا وإضافته اليه إضافة تشرير كبيت الله
+
+184
+00:17:00,210 --> 00:17:06,570
+وناقة الله يحرفون الكلمة عن مواضعه وقولهم باطل
+
+185
+00:17:06,570 --> 00:17:11,920
+فإذا نضاف إلى الله تعالى معانى وأعيانهفإضافة
+
+186
+00:17:11,920 --> 00:17:16,840
+الأعيان إلى الله بالتشريف وهي مخلوقة له كبيت الله
+
+187
+00:17:16,840 --> 00:17:22,880
+ونوعة الله بخلاف إضافة المعاني كعلم الله وقدرته
+
+188
+00:17:22,880 --> 00:17:30,880
+وعزته وجلاله وكبريائه وكلامه وحياته وعلوه وطره فإن
+
+189
+00:17:30,880 --> 00:17:36,530
+هذا كله من صفاتهلا يمكن أن يكون شيء من ذلك مخلوقا.
+
+190
+00:17:36,670 --> 00:17:41,490
+نعم، أيوة، إذا شفت المعتزلة، إخواني تقوم على ما
+
+191
+00:17:41,490 --> 00:17:46,430
+سمعتم، نفى المعتزلة أن يكون الكلام بدأ من الله
+
+192
+00:17:46,430 --> 00:17:50,210
+سبحانه وتعالى. فهم يقولون بأن الله خلق الكلام في
+
+193
+00:17:50,210 --> 00:17:54,030
+الشجرة، خلق الكلام في كده، وكأن الكلام بدأ من هذه
+
+194
+00:17:54,030 --> 00:17:59,490
+المخلوقات. لذلك كان قول الإمام أبو جعفر الطحاوي،
+
+195
+00:17:59,490 --> 00:18:06,510
+وإن القرآن كلام الله منهبدأ بلا كيفية منه بدأ بلا
+
+196
+00:18:06,510 --> 00:18:11,870
+كيفية قولة يعني أراد بهذه الفقرة الرد على المعتزل
+
+197
+00:18:11,870 --> 00:18:16,390
+الذين قالوا إيش الذين قالوا بأن القرآن وهو كلام
+
+198
+00:18:16,390 --> 00:18:21,390
+الله تعالى لم يبدو منه بل بدأ من إيش خلقه في غيرهم
+
+199
+00:18:21,390 --> 00:18:25,450
+شبه ذلك وقالوا بأن الكلام إضافة الكلام إلى الله
+
+200
+00:18:26,360 --> 00:18:30,200
+إضافة تشريف و احنا معروف يا إخواني أن الإضافة على
+
+201
+00:18:30,200 --> 00:18:35,760
+نوعين إضافة أعيان و إضافة صفات إضافة الأعيان تشريف
+
+202
+00:18:35,760 --> 00:18:40,900
+صحيح بيت الله ناقة الله إلى آخره لكن إضافة الصفات
+
+203
+00:18:41,780 --> 00:18:46,400
+طبعاً هذه بتكون إضافة صفات لله عز وجل قائمة بذاته،
+
+204
+00:18:46,400 --> 00:18:50,220
+لا تنفك عنه، كإضافة العلم والقدرة والعزة والآخر،
+
+205
+00:18:50,220 --> 00:18:55,400
+ومنها أيضاً اللي هو إيه؟ كلام الله سبحانه وتعالى،
+
+206
+00:18:55,400 --> 00:18:59,180
+نعم إذا هي إضافة معاني، إضافة صفات، لا تنفك عن ذات
+
+207
+00:18:59,180 --> 00:19:02,400
+الله عز وجل، فلا يمكن أن نقول عن علم الله بأنه
+
+208
+00:19:02,400 --> 00:19:06,120
+مخلوق أو عن قدرة الله بأنها مخلوقة أو كلام الله
+
+209
+00:19:06,120 --> 00:19:10,930
+تعالى بأنه مخلوق، لأنها كلها معانٍمضافة إلى الله
+
+210
+00:19:10,930 --> 00:19:16,270
+عز وجل، وإضافة هذه المعاني إضافة صفات ليست كإضافة
+
+211
+00:19:16,270 --> 00:19:22,710
+الآية، نعم، اتكمل وغاية شبهتهم أنهم يقولون ينزل
+
+212
+00:19:22,710 --> 00:19:28,290
+منه التشبيه والتجسيم، فيقول لهم إذا قلنا إنه تعالى
+
+213
+00:19:28,290 --> 00:19:34,900
+يتكلم كما يريق بجلاله، انتفت شبهتهمالله تعالى قال
+
+214
+00:19:34,900 --> 00:19:41,960
+اليوم نختم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم
+
+215
+00:19:41,960 --> 00:19:47,960
+فنحن نؤمن أنها تتكلم ولا نعلم كيف تتكلم أيوة إذا
+
+216
+00:19:47,960 --> 00:19:53,400
+اللعب الشبهة هم دائما يعني مذهبهم قام على اللي هي
+
+217
+00:19:53,400 --> 00:19:58,000
+شبهة المشابهة نعم يعني نفي التشبيه وبالتالي نفي
+
+218
+00:19:58,000 --> 00:20:03,310
+التشبيه يودي إلىالتعطيل اللي هو التعطيل فهم قضية
+
+219
+00:20:03,310 --> 00:20:06,710
+الكلام قالوا ان الكلام يقتضي اللي هو مشابهة الخالق
+
+220
+00:20:06,710 --> 00:20:11,110
+بالمخلوق وبالتالي بدنا نقول ان الله يتكلم وله فم
+
+221
+00:20:11,110 --> 00:20:17,190
+وله لسان و الاخري فلأ احنا ننفي ليه صفة الكلام حتى
+
+222
+00:20:17,190 --> 00:20:21,290
+يعني لا يبقى هناك أدنى مشابهة طبعا الرد عليهم
+
+223
+00:20:21,290 --> 00:20:26,890
+اخواني واضح جدا بأن شبهتهم هذه ساقطة لأننا نعتقد
+
+224
+00:20:26,890 --> 00:20:34,890
+بأن الله تعالى يتكلمبكلام يليقوا بجلاله وكماله هذه
+
+225
+00:20:34,890 --> 00:20:40,210
+الفقرة ليس كمثله شيء هذه الفقرة تنفي لشبهة
+
+226
+00:20:40,210 --> 00:20:44,390
+المشابهة التي أقام المعتزلة عليها مذهبهم نعم
+
+227
+00:20:44,390 --> 00:20:50,570
+وبالتالي ذكر اللي هو مثال للاختلاف اللي هو ما بين
+
+228
+00:20:50,570 --> 00:20:53,990
+المخلوقات في الكلام الأيدي والأرجل الإخواني لا
+
+229
+00:20:53,990 --> 00:21:00,360
+تتكلم لكن يوم القيامةتتكلم يوم القيامة تتكلم لكن
+
+230
+00:21:00,360 --> 00:21:04,680
+هل كلام الأيدي والأرجل مثل كلامنا الآن؟ طبعا لا
+
+231
+00:21:04,680 --> 00:21:10,020
+هنا طبعا اليوم نختم على أفواههم وتكلمنا أيديهم
+
+232
+00:21:10,020 --> 00:21:16,600
+وتشهد أرجلهم فرغم إيماننا بأن هذه الجوارح تتكلم
+
+233
+00:21:16,600 --> 00:21:23,550
+لكننا لا نعلم كيفية كلامهالا نعلم و أيضا هناك
+
+234
+00:21:23,550 --> 00:21:28,990
+مخلوقات أخرى سنسمعها في السطر القادم تبين كيفية
+
+235
+00:21:28,990 --> 00:21:34,390
+كلام هذه المخلوقات فكذلك تسبيح الطعام وسلام الحجر
+
+236
+00:21:34,390 --> 00:21:39,310
+كل ذلك بلا ثمن يخرج منه الصوت الصائد من ذئب
+
+237
+00:21:39,310 --> 00:21:43,690
+المهتمني على موقاته الطروح لأن واحد يقول تسبيح
+
+238
+00:21:43,690 --> 00:21:50,300
+الحصة سلام الحجر وتسبيح الطعامالإنسان بعقله لا
+
+239
+00:21:50,300 --> 00:21:56,560
+يستطيع أن يتصور كيف يتكلم الطعام ويسبح، كيف يتكلم
+
+240
+00:21:56,560 --> 00:22:01,100
+الحجر ويسلم على رسول الله صلى الله عليه وسلملا
+
+241
+00:22:01,100 --> 00:22:05,600
+يتصور، هل نقول إن والله كلام الطعام مثل كلامنا؟
+
+242
+00:22:05,600 --> 00:22:09,260
+كلام السلام الحجر مثل اللي هو سلامنا، اللي هو فمه،
+
+243
+00:22:09,260 --> 00:22:11,620
+اللي هو أعضاء والآخر؟ لأ، طبعا هو هذا يا أخواني
+
+244
+00:22:11,620 --> 00:22:15,420
+ثابت في الحديث صحيح، صحيح بخاري وصحيح مسلم، نعم،
+
+245
+00:22:15,420 --> 00:22:18,900
+عندما كنا نعقد الأيات، بركة، وانتم تعدون تخويفا
+
+246
+00:22:18,900 --> 00:22:23,500
+منها، ولقد كنا نسمع تسبيح الطعامي وهو يوكلطعام
+
+247
+00:22:23,500 --> 00:22:26,720
+يسبح بين يدي النبي صلى الله عليه وسلم والصحابة
+
+248
+00:22:26,720 --> 00:22:31,420
+الكراه، في رواية أخرى لقد كنا نأكل الطعام مع النبي
+
+249
+00:22:31,420 --> 00:22:36,960
+صلى الله عليه وسلم ونحن نسمع تسبيح الطعاميعني طبعا
+
+250
+00:22:36,960 --> 00:22:41,080
+ثابت هذا الكلام و أيضا قول اللي هو ما رواه الإمام
+
+251
+00:22:41,080 --> 00:22:46,300
+مسلم أن النبي صلى الله عليه وسلم قال إني لأعرف
+
+252
+00:22:46,300 --> 00:22:52,480
+حجرا بمكة كان يسلم علي قبل أن أبعث إني لأعرفه الآن
+
+253
+00:22:52,480 --> 00:22:57,180
+حجر يسلم على مين؟ على النبي صلى الله عليه وسلم هل
+
+254
+00:22:57,180 --> 00:23:01,900
+كلام الحجر أو كلام الطعام مثل كلامنا؟لا يقول بيه
+
+255
+00:23:01,900 --> 00:23:04,660
+إنسان على الإطلاق، لا يقول بيه إنسان على الإطلاق
+
+256
+00:23:04,660 --> 00:23:10,020
+كما ذُكر قبل قليل بأن الأيدي والأرجل تنطق يوم
+
+257
+00:23:10,020 --> 00:23:14,760
+القيامة، انطقنا الله الذي أنطق كل شيء، نعم، إذا
+
+258
+00:23:14,760 --> 00:23:22,870
+شبهتهم مردودةقضية أن الحديث عن الله بأنه متصف بصفة
+
+259
+00:23:22,870 --> 00:23:28,070
+الكلام، أنه تكلم ولا يزال يتكلم، مت شاء وكيف شاء،
+
+260
+00:23:28,070 --> 00:23:33,710
+طبعا هذا الكلام ينفي شبهة هؤلاء المعتزل الذين
+
+261
+00:23:33,710 --> 00:23:39,010
+أوهموا الناس بأن إثبات هذه الصفة يقتضي المشابهة
+
+262
+00:23:43,300 --> 00:23:46,040
+نعم، طبعا الصحابة في حضرة النبي عليه الصلاة
+
+263
+00:23:46,040 --> 00:23:50,820
+والسلام، وهذه من الأيات والمعجزات التي نقدها ليمين
+
+264
+00:23:50,820 --> 00:23:55,740
+لنبينا عليه الصلاة والسلام، تسبيح الطعام بين يديه،
+
+265
+00:23:55,740 --> 00:24:00,560
+تسليم الحجر عليه، نعم، هناك معجزات كثيرة طبعا، لكن
+
+266
+00:24:00,560 --> 00:24:04,100
+هذه اللي تخصنا في موضوع اللي هو الكلام، حنين
+
+267
+00:24:04,100 --> 00:24:06,800
+للجدع، الجدع يبكي كبكاء لل ..
+
+268
+00:24:11,060 --> 00:24:14,480
+لأ هو في .. يعني الصحابة يسمعونها في حضرة النبي،
+
+269
+00:24:14,480 --> 00:24:17,400
+يعني هي معجزة تحدث لمين للنبي عليه الصلاة والسلام
+
+270
+00:24:17,400 --> 00:24:21,460
+ويسمعها مين الصحابة، نعم، تسليم ال .. التسبيح
+
+271
+00:24:21,460 --> 00:24:27,000
+للطعام، حنين للجدع، بكاه، يبكي مثل ال .. وكلهم
+
+272
+00:24:27,000 --> 00:24:29,420
+سمعوا اللي هو هذا البكاء، ماشي النبي عليه الصلاة
+
+273
+00:24:29,420 --> 00:24:33,320
+والسلام ونزل ومسح عليه كما يمسح على الطفل الصغير
+
+274
+00:24:33,320 --> 00:24:39,600
+حتى إيش؟ حتى سكت، نعم، كل هذه معجزاتأيوة نعم لو
+
+275
+00:24:39,600 --> 00:24:43,040
+كان نفسه على صلاة بس فقط يعني بيسمحها أو بيشاهدها
+
+276
+00:24:43,040 --> 00:24:47,240
+والباقي مابيشوفش أو بيسمعش مالك سيقين صحيح
+
+277
+00:24:47,240 --> 00:24:53,820
+والمعجزة يعني كما ستقراون هي أمر للتحدينعم خارق
+
+278
+00:24:53,820 --> 00:24:58,180
+للعادة وامر طبعا ربنا بأيد فيه هذا النبي حتى يتحدى
+
+279
+00:24:58,180 --> 00:25:03,620
+بيه من الآخرين، ده هو مسموع ومرئي لله الجميل، نعم،
+
+280
+00:25:03,620 --> 00:25:07,420
+إذا هذا رد من الردود على اللي هو أو بيان لمذهب
+
+281
+00:25:07,420 --> 00:25:12,160
+المعتزل وبطلان هذا المذهبمنتقل إلى اللي هو الرد
+
+282
+00:25:12,160 --> 00:25:15,660
+عليهم بنوع من التفصيل، هو الآن رد بشكل مجمل، لكن
+
+283
+00:25:15,660 --> 00:25:19,020
+الآن أيضا يرد عليهم من خلال بعض الأدلة التي
+
+284
+00:25:19,020 --> 00:25:24,900
+يستدلون بيها على اللي هو إيه نفي صفة الكلام أو
+
+285
+00:25:24,900 --> 00:25:31,240
+القول بخلق القرآن بصورة أخرى، بأن القرآن مخلوق،
+
+286
+00:25:31,240 --> 00:25:36,140
+نعم، اشوف، أخ ثاني يقرأ، خلّيني أنا أقرأ، أقرأ
+
+287
+00:25:36,140 --> 00:25:43,640
+احنا، يلااستدلالهم بقوله تعالى الله خالق كل شيء
+
+288
+00:25:43,640 --> 00:25:49,960
+أما استدلالهم بقوله تعالى الله خالق كل شيء والقرآن
+
+289
+00:25:49,960 --> 00:25:56,200
+شيء فيكونوا داخلا في عمومي كل فيكونوا مخلوقا
+
+290
+00:25:56,200 --> 00:26:01,040
+.لاحظوا كيف الخط أخواني؟ شوفوا كيف الخط؟ الله خالق
+
+291
+00:26:01,040 --> 00:26:04,580
+كل شيء وخالق القرآن شيء فهو
+
+292
+00:26:07,700 --> 00:26:16,540
+وذلك قال ان أفعال العباد كلها عندهم غير مخلوقة
+
+293
+00:26:16,540 --> 00:26:22,680
+لله تعالى وإنما يخلقها العباد جميعها لا يخلقها
+
+294
+00:26:22,680 --> 00:26:27,420
+الله فأخرجوها من عموم كلهم وادخلوا كلام الله في
+
+295
+00:26:27,420 --> 00:26:32,820
+عمومها مع أنه صفة مع أنه صفة من صفاتهم يعني كلامهم
+
+296
+00:26:32,820 --> 00:26:37,130
+يا إخواني مدارهممبادئهم العامة حُج عليهم، لأن في
+
+297
+00:26:37,130 --> 00:26:40,690
+قبيلة أفعال الإباد كما يعني ستقرأوا في الفرح
+
+298
+00:26:40,690 --> 00:26:45,730
+يقولوا بأن هذه الأفعال كلها مخلوقة للإباد، مخلوقة
+
+299
+00:26:45,730 --> 00:26:49,970
+للإباد، ويبقى أنتم يعني تثبتون أن الأفعال للإباد
+
+300
+00:26:49,970 --> 00:26:54,330
+مخلوقة لهم، وهي من ضمن الأشياء، ولا تدخلوها في
+
+301
+00:26:54,330 --> 00:26:58,300
+العمومفي نفس الوقت يقول يا وي جاج لوين أن القرآن
+
+302
+00:26:58,300 --> 00:27:01,440
+الكريم هو صفة من صفات الله بيجيبوه من ضمن الأشياء
+
+303
+00:27:01,440 --> 00:27:06,320
+ويدخلوه في عموم اللي هو إيه والله خالقه كل شيء شوف
+
+304
+00:27:06,320 --> 00:27:12,940
+لوين يعني ال .. نعم المكر وادخلوا كلام الله يومها
+
+305
+00:27:12,940 --> 00:27:18,850
+معاه صفة من صفاته بيه تكون الأشياء المخلوقةبأمره
+
+306
+00:27:18,850 --> 00:27:23,210
+تكون المخلوقات نعم كن فيكون كن كلام الله عز وجل
+
+307
+00:27:23,210 --> 00:27:27,150
+يعني الكلام به تخلق المخلوقات فكيف انتوا يعني
+
+308
+00:27:27,150 --> 00:27:33,810
+تبعونه ضمن الأشياء التي خلقها الله تعالى انما أمره
+
+309
+00:27:33,810 --> 00:27:38,830
+إذا أراد شيئا أن يقول له كن فيكون نعم بأمر الله
+
+310
+00:27:38,830 --> 00:27:44,730
+بكلام الله و تبدو بعقلهم أن تكون جميع صفاته تعالى
+
+311
+00:27:44,730 --> 00:27:50,530
+مخلوقاكالعلم والقدرة وغيرهما، كالعلم والقدرة
+
+312
+00:27:50,530 --> 00:27:58,890
+وغيرهما، وذلك صريح الكفر، فإن علمه شيء وقدرته شيء
+
+313
+00:27:58,890 --> 00:28:04,970
+وحياته شيءفيدخل ذلك في عموم كل، فيكونوا مخلوقا بعد
+
+314
+00:28:04,970 --> 00:28:09,230
+أن لم يكن تعالى الله عن ما يقولون علومه الكبيرة
+
+315
+00:28:09,230 --> 00:28:14,390
+أيوة يعني أن وضعكم للقرآن أو للكلام ضمن المخلوقات
+
+316
+00:28:14,390 --> 00:28:18,630
+بيتطلب منكم و هو صفة لله عز وجل أن تضعوا أيضا
+
+317
+00:28:18,630 --> 00:28:23,210
+الصفات الأخرى ضمن اللي هي الشيء أو المخلوق و خاصة
+
+318
+00:28:23,210 --> 00:28:26,890
+ذكر اللي هو العلم و القدرة لأن البعض منهميثبت نعم
+
+319
+00:28:26,890 --> 00:28:30,850
+مثل هذه الصفات فقال طبعا أن تدخل العلم ضمن الأشياء
+
+320
+00:28:30,850 --> 00:28:35,530
+المخلوقة والقدرة ضمن الأشياء المخلوقة هذا قول كفر
+
+321
+00:28:35,530 --> 00:28:40,570
+لا يقول بيه إنسان على الإطلاق فعلمه وقدرته وحياته
+
+322
+00:28:40,570 --> 00:28:45,590
+كلها يجب أن تدخل ضمن هذا العموم اللي هي ايش الله
+
+323
+00:28:45,590 --> 00:28:50,630
+خالق كلكلمة كل هذه العموم يجب أن تدخل هذه جميعا
+
+324
+00:28:50,630 --> 00:28:55,790
+ضمن اللواء هذا العموم وبالتالي لا يصدق علينا اللي
+
+325
+00:28:55,790 --> 00:28:59,850
+هو أو لا يصدق القول بأن الله خالق يصبح الآن مدام
+
+326
+00:28:59,850 --> 00:29:05,010
+الله تعالى في قدرته في علمه في كلامه مخلوق إذا هو
+
+327
+00:29:05,010 --> 00:29:10,110
+مخلوق وليس بخالق طبعا تعالى الله عن ذلك علوًا
+
+328
+00:29:10,110 --> 00:29:19,360
+كبيرا في كل موضع بحسبكويعرف ذلك بالقرائم ألا
+
+329
+00:29:19,360 --> 00:29:25,340
+ترأينا قوله تعالى يدمروا كل شيء بأمر ربها فأصبحوا
+
+330
+00:29:25,340 --> 00:29:31,620
+لا يرا إلا مساكنهم يعني يا أخواني كلمة كل تفهم أو
+
+331
+00:29:31,620 --> 00:29:35,960
+يفهم عموم كلمة كل حسب اللي هو إيه سياق الوردة فيه
+
+332
+00:29:36,500 --> 00:29:40,620
+حسب السياق، الآن ذكر اللي هو الآية في التبليل على
+
+333
+00:29:40,620 --> 00:29:44,800
+ذلك، اللي هي ايه؟ تدمر كل شيء، الاصل نفهم منها كل
+
+334
+00:29:44,800 --> 00:29:48,680
+شيء، أيش يعني؟ الحجر مع الشجر، مع الإنسان، كل شيء،
+
+335
+00:29:48,680 --> 00:29:52,900
+مافي .. مايظال شيء، لكن لاحظوا كل شيء بأمر ربيها،
+
+336
+00:29:52,900 --> 00:29:57,120
+فأصبحوا لا يُرا إلا مساكنهم، اقرأ التعليق، ايش
+
+337
+00:29:57,120 --> 00:30:01,860
+اللي بيقول عنه؟ ومساكنهم شكل، ولم تدخل في عموم كل
+
+338
+00:30:01,860 --> 00:30:07,370
+شيء دمرته الرجلوذلك لأن المرادة تدمر كل .. كل شيء
+
+339
+00:30:07,370 --> 00:30:12,050
+يقبل التدمير بالريح عادة وما يستحق التدمير نعم،
+
+340
+00:30:12,050 --> 00:30:16,770
+إذا هو .. أيوة، البيوت مساكن من الأشياء، لكن لم
+
+341
+00:30:16,770 --> 00:30:20,710
+تدخل ضمن العموم، يعني وكانوا بيقولهم انتوا يعني في
+
+342
+00:30:20,710 --> 00:30:25,510
+لفظة كل هذه اللي حطيتوها للعموم المطلع، لماذا
+
+343
+00:30:25,510 --> 00:30:32,150
+تدخلوا ضمنها؟هذه الصفات التي لا يُفهم هذا العموم
+
+344
+00:30:32,150 --> 00:30:36,030
+الموجود عندنا، الله الخالق وكل شيء، لا يُفهم منه
+
+345
+00:30:36,030 --> 00:30:40,870
+أن الصفات من الأشياء المخلوقة جمن هو هذا نص
+
+346
+00:30:40,870 --> 00:30:41,650
+القرآن، نعم
+
+347
+00:30:48,790 --> 00:30:52,390
+وإنما السياق يفهم قوة يتمكن شيء من ما يسمى الرياسة
+
+348
+00:30:52,390 --> 00:30:55,750
+أو الرجل نعم مثلا، يعني هنا الكلية إيش معناها؟
+
+349
+00:30:55,750 --> 00:31:00,330
+كلية محدودة، ليس كلية مطلقة أو شاملة، نعم، وفتح
+
+350
+00:31:00,330 --> 00:31:05,950
+عليكم والمراد من قوله تعالى خالق كل شيء، أي كل شيء
+
+351
+00:31:05,950 --> 00:31:11,810
+مخلوق، وكل موجود سواء اللهفهو مخلوق، فدخل في هذا
+
+352
+00:31:11,810 --> 00:31:16,150
+العموم أفعال الإباد حتمًا، ولم يبقر في العموم
+
+353
+00:31:16,150 --> 00:31:21,750
+الخالق تعالى يعني هو الان يرد على المنتزلة من خلال
+
+354
+00:31:21,750 --> 00:31:26,830
+منهم يعني هنا الله خالق وكل شيء خاص بمين
+
+355
+00:31:26,830 --> 00:31:31,030
+بالمخلوقات وإذ أنتم يا المنتزلة تقولون أن الأفعال
+
+356
+00:31:31,030 --> 00:31:35,410
+الإباد، الإباد مخلوقين، إذا الأفعالهم ضمن الأشياء
+
+357
+00:31:35,410 --> 00:31:39,820
+اللي هي المخلوقة وليساللي هو إيه؟ صفاته سبحانه
+
+358
+00:31:39,820 --> 00:31:45,880
+وتعالى، صفات ليست من الأشياء المخلوقة، أيوة فدخل
+
+359
+00:31:45,880 --> 00:31:49,540
+في هذا العموم أفعال الإباد حتما ولم يدخل في العموم
+
+360
+00:31:49,540 --> 00:31:58,380
+الخالق تعالى، وصفاته ليست غيرهلأن صفاته ليست غيره،
+
+361
+00:31:58,380 --> 00:32:02,640
+لأن الصفات قائمة في ذات الله عز وجل، لا تنفك عن
+
+362
+00:32:02,640 --> 00:32:06,620
+ذات الله عز وجل، فلا يصح أن نتحدث عن ذات الله عز
+
+363
+00:32:06,620 --> 00:32:11,900
+وجل بحديثونتحدث عن صفات الله عز وجل بحديث يخالف
+
+364
+00:32:11,900 --> 00:32:15,920
+الحديث عن ذات الله لأن الصفات الحديث قلنا حديث عن
+
+365
+00:32:15,920 --> 00:32:23,040
+الصفات كالحديث عن الذات إثباتا ونفيا وكيفية وما
+
+366
+00:32:23,040 --> 00:32:29,560
+شبه ذلك لأنه سبحانه وتعالى هو الموصوف بصفات كمالي
+
+367
+00:32:29,560 --> 00:32:33,260
+وصفتهم لازمة لذاته المقدسة
+
+368
+00:32:35,410 --> 00:32:42,190
+بالنفس مستدلوا به يدلوا عليه، فإذا كان قوله تعالى
+
+369
+00:32:42,190 --> 00:32:50,630
+الله خادق كل شيء مخلوقة، لا يصلح أن يكون دهيلة بل
+
+370
+00:32:50,630 --> 00:32:54,030
+نفس مستدلوا عليه، عود عيد لفقرة هذه، ركزوا فيها بل
+
+371
+00:32:54,030 --> 00:32:57,650
+نفس مستدلوا به يدلوا عليه، الحج عليهم يعني، فإذا
+
+372
+00:32:57,650 --> 00:33:01,110
+كان قوله تعالى الله خادق كل شيء
+
+373
+00:33:05,020 --> 00:33:07,780
+القرآن مخلوق صفة الله؟ نعم، أي نعم، هو تأكيد على
+
+374
+00:33:07,780 --> 00:33:11,660
+الفقرة اللي فاتت، نعم، لأنه .. لأن صفات الله ليست
+
+375
+00:33:11,660 --> 00:33:16,360
+مخلوقة، والقرآن كلام الله فهو صفة لله عز وجل، إذا
+
+376
+00:33:16,360 --> 00:33:23,240
+لا يصح أن نضعه ضمنه ليعيش كل شيء، نعم. إسم الله
+
+377
+00:33:23,240 --> 00:33:29,730
+بقوله تعالى إن جعلناه قرآن عربيإذا هذه أدلة يا
+
+378
+00:33:29,730 --> 00:33:35,470
+إخواني عند مين؟ عند المعتزلة في إثبات اللي هو إيه؟
+
+379
+00:33:35,470 --> 00:33:41,390
+أن القرآن مخلوق، نعم طبعا إثبات إن القرآن مخلوق
+
+380
+00:33:41,390 --> 00:33:48,170
+يعني من زاوية أخرى نافي ليه صفة الكلام، نعم وأما
+
+381
+00:33:48,170 --> 00:33:55,010
+استدلالهم بقوله تعالى إن جعلناه قرآن عربية فما
+
+382
+00:33:55,010 --> 00:34:01,940
+أفسدهم من استدلال، فإن جعلإذا كان بمعنى خلق يتعدى
+
+383
+00:34:01,940 --> 00:34:08,120
+إلى مفرول واحد، كقوله تعالى وجعل الظلمات والمون،
+
+384
+00:34:08,120 --> 00:34:15,340
+وقوله تعالى وجعلنا من ماء كل شيء حي، أفلا يؤمنون؟
+
+385
+00:34:15,340 --> 00:34:20,320
+تعطينا كلمة جعل بمعنى خلق، وجعل تتعدى إلى مفرول
+
+386
+00:34:20,320 --> 00:34:22,220
+وإلى مفرولين، مفرولين، مفرولين، مفرولين، مفرولين،
+
+387
+00:34:22,220 --> 00:34:22,440
+مفرولين، مفرولين، مفرولين، مفرولين، مفرولين،
+
+388
+00:34:22,440 --> 00:34:25,220
+مفرولين، مفرولين، مفرولين، مفرولين، مفرولين،
+
+389
+00:34:25,220 --> 00:34:31,010
+مفرولين، مفرولين،وإذا تعدي إلى مفهولين لم يكن
+
+390
+00:34:31,010 --> 00:34:37,250
+بمعنى خلقه فقعنة عالىولا تنقضوا الأيمان بعد
+
+391
+00:34:37,250 --> 00:34:41,930
+توكيبها وقد جعلتم الله عليكم كفيرة تلاحظوا الآن
+
+392
+00:34:41,930 --> 00:34:45,750
+فساد اللي هو معنى المعتزلة، يعني هذا الاستدلال
+
+393
+00:34:45,750 --> 00:34:49,110
+بيبين عليه .. بيبين اللي هو أبو الأزرق فساد
+
+394
+00:34:49,110 --> 00:34:55,430
+استدلاله، جعلت .. اللي هو إنا جعلناه قرآنا عربية
+
+395
+00:34:55,430 --> 00:34:59,770
+ويقولوا عليه إيش، يعني معناه إنا خلقناهفبيّن إنه
+
+396
+00:34:59,770 --> 00:35:04,150
+عندما تتعدى إلى مفعول واحد بمعنى خلق، لكن عندما
+
+397
+00:35:04,150 --> 00:35:08,270
+تتعدى إلى مفعولين، يختلف اللواء أيش؟ المعنى حسب
+
+398
+00:35:08,270 --> 00:35:11,230
+اللواء السياق، الآن لو جينا و جينا للمعتزلة، بدنا
+
+399
+00:35:11,230 --> 00:35:15,110
+نسلم على أن كلمة جعله بمعنى خلق، طيب لحظة عندما
+
+400
+00:35:15,110 --> 00:35:18,850
+تتعدى إلى مفعولين، اجروا الآية بمعنى خلق، بدنا
+
+401
+00:35:18,850 --> 00:35:24,550
+نشوف ولا تنقضوا الأيمان بعد توكيدها وقد خلقتم الله
+
+402
+00:35:24,550 --> 00:35:29,550
+عليكم كفيلةهذا كلام مستسار، لا يقوله إنسان مجنون،
+
+403
+00:35:29,550 --> 00:35:34,170
+فضلاً عن أن يقوله إنسان عاقل، إذا كلمة جعلنا لا
+
+404
+00:35:34,170 --> 00:35:39,870
+يفهم منها بأنها بمعنى خلقنا، خاصة في تعديها إلى
+
+405
+00:35:39,870 --> 00:35:43,690
+مفعوليني، طيب نشوف اللي هي أيه، أيضا الدليل أو
+
+406
+00:35:43,690 --> 00:35:50,950
+النص الثاني يعني
+
+407
+00:35:50,950 --> 00:35:54,990
+لما بدنا نقراها بمعنى خلق، لا تخلق الله عرضة
+
+408
+00:35:54,990 --> 00:35:59,850
+لأيمانكمكلام يعني باطل يا إخواني، كلام باطل، نعم
+
+409
+00:35:59,850 --> 00:36:06,530
+ورغائبه كثيرة فكذا قوله تعالى إِنَّا جَعَلْنَاهُ
+
+410
+00:36:06,530 --> 00:36:10,750
+قُحْنًا عَدًاأيوة من نفسه اللي هو النوع الثاني
+
+411
+00:36:10,750 --> 00:36:14,470
+اللي هو التعدي إلى مفعلين اللي هو قوله سبحانه
+
+412
+00:36:14,470 --> 00:36:21,090
+وتعالى إن جعلناه قرآنا عربية فهو نجعلها تعدت إلى
+
+413
+00:36:21,090 --> 00:36:26,470
+اللي هو مفعلين نعم وبالتالي لا يفهم منها بتعديها
+
+414
+00:36:26,470 --> 00:36:32,650
+إلى مفعلين بأنها بمعنى خلق نعم النقطة اللي هي
+
+415
+00:36:32,650 --> 00:36:36,610
+الثالثة طيب أخ ثالث خلينا اقرا عنه اقرا
+
+416
+00:37:02,490 --> 00:37:08,250
+يعني لاحظوا الآن هذا الدليل و نوديه من شاطئ الوادي
+
+417
+00:37:08,250 --> 00:37:13,770
+الأيمن، إيش بتفهمه منهم؟من جهة، من جهة يعني. من
+
+418
+00:37:13,770 --> 00:37:18,410
+جهة ماشية، وإن الكلام خُلق في إيش؟ الشجرة. نعم، في
+
+419
+00:37:18,410 --> 00:37:22,750
+الشجرة، وإن الشجرة هي التي تحدثت، وبالتالي يريدهم
+
+420
+00:37:22,750 --> 00:37:26,430
+أن ينفوا صفة الكلام عن مين عن الله، وأن يقولوا إن
+
+421
+00:37:26,430 --> 00:37:29,230
+الكلام خُلق في إيش؟ الشجرة. في اللي هي الشجرة،
+
+422
+00:37:29,230 --> 00:37:34,830
+لذلك الإمام عبدالعظيم قال منه بدا بلا كيفيةأراد أن
+
+423
+00:37:34,830 --> 00:37:39,130
+يدلل على أن الكلامة نعم من الله عز وجل، لا من
+
+424
+00:37:39,130 --> 00:37:42,290
+الشجرة ولا من هذه المقلوقات اللي يقول عنها ميت
+
+425
+00:37:42,290 --> 00:37:46,110
+المعتزلة، لأن هم قالوا هذا الكلام، أرادوا أن
+
+426
+00:37:46,110 --> 00:37:51,030
+الكلامة خلق الله تعالى في الشجرة فسمعه موسى، نشوف
+
+427
+00:37:51,030 --> 00:37:54,110
+اللي هو الرد على هذا الكلام فإن الله تعالى قال
+
+428
+00:37:54,110 --> 00:37:58,810
+فلمّا أتاها نوديا من شياطئ الوادي الأيمن، وإن ده
+
+429
+00:37:58,810 --> 00:38:02,930
+هو الكلام اللي قُلتفسمع موسى عليه السلام النداء من
+
+430
+00:38:02,930 --> 00:38:08,510
+حفة الوالي في مقال البقعة المباركة من الشجرة أي
+
+431
+00:38:08,510 --> 00:38:13,210
+أنا النداء كانت البقعة المباركة من عند الشجرة كما
+
+432
+00:38:13,210 --> 00:38:18,230
+تقول سمعت كلام زيد من البيتيقول إن البيت ابتدائي
+
+433
+00:38:18,230 --> 00:38:22,150
+غاية، لأن البيت هو المتكلم.شوف اللي هو الآن هم
+
+434
+00:38:22,150 --> 00:38:29,070
+اجتزعوا من الدليل، ما حاولوا أن يعني يوجهوه
+
+435
+00:38:29,070 --> 00:38:33,150
+لمذهبهم، إن والله الكلام موجود وين؟الشجرة اللي
+
+436
+00:38:33,150 --> 00:38:37,410
+اتكلمت وخلق الكلام في مين؟ في الشجرة ونسول هو
+
+437
+00:38:37,410 --> 00:38:42,490
+السياق العام الذي ذُكر فيه ليش هذا أو ذُكر فيه هذا
+
+438
+00:38:42,490 --> 00:38:45,770
+الكلام نودية من شاطئ الوادي الأيمني في البقعة
+
+439
+00:38:45,770 --> 00:38:51,510
+المباركة من الشجرة، إذا الكلام صدر من هذه الجهة،
+
+440
+00:38:51,510 --> 00:38:57,290
+لكنه رغم صدوره من أندي الشجرةإلا أنه صادر من وين؟
+
+441
+00:38:57,290 --> 00:39:02,270
+من الله سبحانه وتعالى، كما يعني مثلكم سمعته كلام
+
+442
+00:39:02,270 --> 00:39:06,790
+زيد من البيت، هل الكلام البيت اللي اتكلم؟ زيد اللي
+
+443
+00:39:06,790 --> 00:39:11,150
+اتكلم، لكن جاء الكلام من جهتي، من جهتي البيت، نعم
+
+444
+00:39:12,490 --> 00:39:16,410
+ولو كان الكلام مقلوبا في الشجرة، لكانت الشجرة هي
+
+445
+00:39:16,410 --> 00:39:21,650
+القائلة يا موسى إني أنا الله رب العالمين، وهل قال
+
+446
+00:39:21,650 --> 00:39:27,830
+إني أنا الله رب العالمين غير رب العالمين؟ وهذا
+
+447
+00:39:27,830 --> 00:39:31,430
+الكلام بيبين فساده، إن الشجرة لو كانت هي اللي
+
+448
+00:39:31,430 --> 00:39:37,980
+اتكلمت، لكان موسى وقته يعني صعب جداأن موسى يستجيب
+
+449
+00:39:37,980 --> 00:39:43,740
+للشجرة لتكون له ربًا وإلهًا، طبعًا هذا موسى منزه
+
+450
+00:39:43,740 --> 00:39:49,200
+عنه، إذا الكلام واضح جدًا في الدلالة على أن الله
+
+451
+00:39:49,200 --> 00:39:54,700
+سبحانه وتعالى هو المتكلم عندما قال له يا موسى إني
+
+452
+00:39:54,700 --> 00:39:59,220
+أنا الله رب العالمين، ولا يجرؤ إخوان أحد أن يدعي
+
+453
+00:39:59,220 --> 00:40:03,640
+لنفسه مثل هذه الربوبية، شجرة تدعي لنفسها ربوبية أو
+
+454
+00:40:03,640 --> 00:40:09,270
+أي مخلوق آخرلا يقول ذلك إنسان عاطل على الإطلاقوكان
+
+455
+00:40:09,270 --> 00:40:14,210
+فيصفه أن يكون متكلمًا بغير .. بغير كلام يقوم أو
+
+456
+00:40:14,210 --> 00:40:19,610
+متكلم بكلام يقوم بغيره، ولو صح ذلك، فلازم أن يكون
+
+457
+00:40:19,610 --> 00:40:24,250
+ما أخذته من الكلام في الجمادات كلامه، وكذلك أيضًا
+
+458
+00:40:24,250 --> 00:40:32,050
+ما خلقه في الحيوانات، ولا يفرق حينئذ بين نطق
+
+459
+00:40:32,050 --> 00:40:37,170
+وأنطق، وإنما قالت الجلود أنطقان الله، ولم تكن نطق
+
+460
+00:40:37,170 --> 00:40:42,760
+اللهبل يلزم أن يكون متكلما بكل كلام خلقاه في غيره،
+
+461
+00:40:42,760 --> 00:40:47,900
+زورا، زورا كان أو كلما أو كفرا أو هديانا تعالى
+
+462
+00:40:47,900 --> 00:40:52,200
+الله عن ذلك وقد قرض ذلك الاتحادية فقال إبن عربي
+
+463
+00:40:52,200 --> 00:40:55,920
+لحظة، قبل هو ابن عربي، نعم، من من يعني تحدثوا في
+
+464
+00:40:55,920 --> 00:41:00,200
+هذا الجانب، لكن بالنسبة لهذا الكلام الكوني يعني لا
+
+465
+00:41:00,200 --> 00:41:06,930
+يقول إنسان، لأن الكلام الذي يتكلمه الإنسانكويس؟
+
+466
+00:41:06,930 --> 00:41:11,430
+كيف يصحه أن يكون متكلمًا لكلام يقوم بغيره؟ هذا
+
+467
+00:41:11,430 --> 00:41:15,010
+كلام مصور يعني للإنسان لا يعتقد ولا يقول بيه على
+
+468
+00:41:15,010 --> 00:41:18,170
+الإطلاق، ولو صح ذلك، ده لازم أن يكون ما أحدثه من
+
+469
+00:41:18,170 --> 00:41:22,770
+الكلام في الجمادات كلامه يعني لو جلنا أن الله تكلم
+
+470
+00:41:22,770 --> 00:41:27,080
+في غيرهلقولنا إن هذه الجمجاد وهذه الكائنات بكل ما
+
+471
+00:41:27,080 --> 00:41:32,360
+تتكلم، هي تتكلم بماذا؟ بكلام الله، لأن الله طبعا
+
+472
+00:41:32,360 --> 00:41:38,000
+خلق كلامه في هذه المخلوقة وطبعا تعالى الله عن ذلك
+
+473
+00:41:38,000 --> 00:41:41,000
+أولوًا كبيرًا، لذلك لاحظوا كان اللي هو التعبير،
+
+474
+00:41:41,000 --> 00:41:47,140
+فرق ما بين نطقة وأنطقةنطقها الإنسان ينطق بإيش؟
+
+475
+00:41:47,140 --> 00:41:52,120
+بإرادته، بحريته، لكن عندما نقول أنطقة، أي أن أيش
+
+476
+00:41:52,120 --> 00:41:57,340
+هذه الكائنات فعلا تتكلم بإرادة وبأمر الله سبحانه
+
+477
+00:41:57,340 --> 00:42:01,260
+وتعالى، الجلود عندما تتكلمتما جالتش نطقنا و
+
+478
+00:42:01,260 --> 00:42:05,240
+الاخير، جالت أنطقنا الله، اللي أنطق كل شيء، يعني
+
+479
+00:42:05,240 --> 00:42:09,540
+احنا نتكلم بإرادة الله، لا يعني أن الله خلق كلامه
+
+480
+00:42:09,540 --> 00:42:13,460
+في إيش، في هذه، لأ، وإنما بقدرته سبحانه وتعالى
+
+481
+00:42:13,460 --> 00:42:18,720
+جعلها تتكلم بكيفية، بخلاف الكيفية التي نعلم و نعرف
+
+482
+00:42:18,720 --> 00:42:24,460
+جميعا، لذلك اخوانيلو احنا بدنا نقول بأن الكلام
+
+483
+00:42:24,460 --> 00:42:28,640
+الذين تكلموه هو الكلام الذي خلقه الله بينا، لازم
+
+484
+00:42:28,640 --> 00:42:35,820
+من ذلك أن يكون كلامنا كله لميلله؟ نعم لله طبعا
+
+485
+00:42:35,820 --> 00:42:40,780
+خلقه فينا ومن كلامنا ما هو زور وبُهتان ومنه ما هو
+
+486
+00:42:40,780 --> 00:42:44,880
+سرق إذا الكلام الكاذب والزور والبُهتان بدي يكون
+
+487
+00:42:44,880 --> 00:42:49,640
+إيش؟ بدي يكون كلام لمين؟ لله تعالى الله عن ذلك
+
+488
+00:42:49,640 --> 00:42:50,440
+علوة كبيرة
+
+489
+00:42:53,640 --> 00:42:58,560
+و طبعا هو يرد الآن من خلال هذه الفترة على بعض اللي
+
+490
+00:42:58,560 --> 00:43:02,140
+هو الناس اللي يقولون بالحلول والاتحاد كبير عربي
+
+491
+00:43:02,140 --> 00:43:08,580
+وغيره ممن يعتقدون بأن ما ينطق به او ما تنطق به
+
+492
+00:43:08,580 --> 00:43:15,240
+المخلوقات هو كلهكلام لمين؟ لله خلقه في نعم، نشوف
+
+493
+00:43:15,240 --> 00:43:25,680
+هذا الكلام لدرجة
+
+494
+00:43:25,680 --> 00:43:30,860
+اخوان ان البعض منهم كان عندما يسمع نباح الكلب يقول
+
+495
+00:43:30,860 --> 00:43:36,290
+سبحان اللهنعم، درجة الإنحياطات، لأن هم قالوا بوحدة
+
+496
+00:43:36,290 --> 00:43:41,590
+الوجود، وقالوا إن هذا إله،
+
+497
+00:43:41,590 --> 00:43:46,170
+وإن الإله حل فيه، وظهر في هذه المظهر، وعن تعالى
+
+498
+00:43:46,170 --> 00:43:49,070
+الله وعن ذلك قاله الله الكبير، لذلك قدسوا مثل هذه
+
+499
+00:43:49,070 --> 00:43:53,750
+الأصوات، وعظموها، وسبحوا لها، ضنينا أو معتقدينا،
+
+500
+00:43:53,750 --> 00:43:58,130
+مش ضنينا، أن هذه الأصوات هي أصوات للإله، تجلي
+
+501
+00:43:58,130 --> 00:44:00,670
+للذات الإلهية في هذه الصورة،
+
+502
+00:44:07,400 --> 00:44:12,460
+بين يداي المقمون قال عبد العزيز ينزلت واحدة من
+
+503
+00:44:12,460 --> 00:44:14,060
+ثلاث لو تمنها
+
+504
+00:44:19,110 --> 00:44:23,830
+خلقه في نفسه أو خلقه قائمة بدادي و نفسه أو خلقه
+
+505
+00:44:23,830 --> 00:44:28,710
+فيه غيره انا اقول خلقه كما خلق الأشياء كلها لا هو
+
+506
+00:44:28,710 --> 00:44:34,410
+يعني بدي حاول يلزمه بواحد من هذه حتى يعني يقف عنده
+
+507
+00:44:34,410 --> 00:44:39,650
+صورة واضحة لكن هذا ايش ماله بيحاول انه يشرل اللي
+
+508
+00:44:39,650 --> 00:44:44,230
+هو بشرل بشرل المريسي هو من رؤوس الاعتزال يقول خلقه
+
+509
+00:44:44,230 --> 00:44:50,680
+كما خلق الأشياء كلهالاحظوا، بيهرب عن كل الإلزامات
+
+510
+00:44:50,680 --> 00:44:54,460
+اللي يلزموا بيها عبدالعزيز المكي وبيذهب لمين؟
+
+511
+00:44:54,460 --> 00:44:58,560
+لمدهبه، زي ما أقول أن الله تعالى يقول عن نفسه بأنه
+
+512
+00:44:58,560 --> 00:45:04,220
+عالم هو يقول إيش، لا ينهج، بأن الله قادر، لا يريد
+
+513
+00:45:04,220 --> 00:45:09,580
+أن يثبت لي الصفة، لأن هو إيش؟ خلقه كما خلق الأشياء
+
+514
+00:45:09,580 --> 00:45:14,100
+كلها، إذا أدخل القرآن ضمن الأشياء المخلوقة، هو
+
+515
+00:45:14,100 --> 00:45:17,580
+طبعا كأنه يقول، هو يثبت بأن القرآن
+
+516
+00:45:25,110 --> 00:45:37,630
+فقد انقطع فقال
+
+517
+00:45:37,630 --> 00:45:43,200
+يا عزيزي العزيزقال خلق كلامه في نفسه فهذا محال لأن
+
+518
+00:45:43,200 --> 00:45:47,080
+الله لا يكون محدد العواجز المخلوقة واضح أيوة شوف
+
+519
+00:45:47,080 --> 00:45:50,360
+الافتراضات يعني هو وضع أمامه افتراضات ثلاثة مالوش
+
+520
+00:45:50,360 --> 00:45:54,460
+مفار منهم إما أن يقول بأن الله خلق اللي هو كلامه
+
+521
+00:45:54,460 --> 00:46:00,120
+في نفسه فهذا محال لأن المخلوقات لا تحله في الخالق
+
+522
+00:46:00,120 --> 00:46:01,420
+سبحانه وتعالى نعم
+
+523
+00:46:04,140 --> 00:46:09,540
+وإن خلقه في غيره، فينزم بالنظر والقياس أن كل كلام
+
+524
+00:46:09,540 --> 00:46:13,940
+خلقه في الله في غيره، فهو كلامه، وهو المنحال أيضًا
+
+525
+00:46:13,940 --> 00:46:17,600
+واضح هذا، مش معروف، إذا خلقه في غيره، كلام الناس
+
+526
+00:46:17,600 --> 00:46:21,260
+كلام الله، الحيوانات بأصوات تعالى الله عن ذلك، هي
+
+527
+00:46:21,260 --> 00:46:24,600
+أيش كلام الله، إذا كل ما هو موجود في المخلوقات من
+
+528
+00:46:24,600 --> 00:46:29,060
+أصوات، فهو كلام الله، وهذا أعمر يشمله؟ مستحيل، نعم
+
+529
+00:46:33,420 --> 00:46:37,920
+لا يكون الكلام إلا من المتكلم كما لا تكون الإبادة
+
+530
+00:46:37,920 --> 00:46:41,620
+إلا من المريض ولا العلم إلا من العالم ولا يعقل
+
+531
+00:46:41,620 --> 00:46:47,900
+كلام قائم بنفسه يتكلم بذاته فلما استحال من هذه
+
+532
+00:46:47,900 --> 00:46:49,940
+الجهات أن يكون مخلوقا
+
+533
+00:46:52,440 --> 00:46:56,920
+يعني هو كل افتراضات الخلق المتعلقة بالكلام إخوان
+
+534
+00:46:56,920 --> 00:47:00,960
+يشماله، فراحة للشيخ عبد العزيز الملكي، فراحة حتى
+
+535
+00:47:00,960 --> 00:47:05,480
+لا يبقى .. لمين؟ للمتزلة حجة في موضوع اللي هو خلق
+
+536
+00:47:05,480 --> 00:47:09,500
+القرآن، فعندما ذكر إن الله خلق الكلام في نفسه،
+
+537
+00:47:09,500 --> 00:47:13,380
+قُلنا هذا باطل، طيب خلق الكلام في غيره أيه؟ باطل،
+
+538
+00:47:13,380 --> 00:47:17,460
+طيب خلق الكلام قائم بنفسه وذاته، يعني الكلام هذا
+
+539
+00:47:17,460 --> 00:47:22,580
+يشماله مخلوق، له ذات لوحده، وبيتكلملأن هذا أيضًا
+
+540
+00:47:22,580 --> 00:47:28,620
+اسمه باطل، لأن الكلام لا يكون إلا من المتكلملا
+
+541
+00:47:28,620 --> 00:47:33,200
+يكون إلا من متكلمه، كما إن الإرادة لا تكون إلا من
+
+542
+00:47:33,200 --> 00:47:37,380
+مريض ولا علم، لا يكون إلا من عالم ولا يعقل كلام
+
+543
+00:47:37,380 --> 00:47:42,600
+قائم بنفسه يتكلم بذاته نعم، لأن هذا أمر مستحيل يا
+
+544
+00:47:42,600 --> 00:47:48,300
+إخواني، كيف بتتصور أنت كلام مخلوق بذات لوحده مستقل
+
+545
+00:47:48,300 --> 00:47:52,990
+ويتكلم بشكل مستقل؟ هل يتصور العقل هذا الأمر؟لا
+
+546
+00:47:52,990 --> 00:47:57,590
+تصور، لذلك قالش فلمّا استحالت من هذه الجهات، يعني
+
+547
+00:47:57,590 --> 00:48:01,570
+من الجهات الثلاثة اللي ذكرها، خلقه في نفسه، خلقه
+
+548
+00:48:01,570 --> 00:48:06,250
+في غيره، خلقه في ذات منفصلة لوحدها، فلمّا استحالت
+
+549
+00:48:06,250 --> 00:48:11,150
+هذه الجهات، الثلاثة جميعا، جميعا، نعم فلمّا استحال
+
+550
+00:48:11,150 --> 00:48:18,370
+من هذه الجهات أن يكون مخلوقا علماأنه صفة لل .. علم
+
+551
+00:48:18,370 --> 00:48:23,790
+أن الكلام صفة لله سبحانه وتعالى شوفوا المنطق،
+
+552
+00:48:23,790 --> 00:48:28,110
+المنطق عقلي برضه مش بسيط يواجه مين؟ يواجه المعتزلة
+
+553
+00:48:28,110 --> 00:48:31,430
+اللي هم اعتمدوا على مين؟ اعتمدوا على العقل في
+
+554
+00:48:31,430 --> 00:48:37,710
+اثبات اللي هو .. او عفوا في الحديث عن الكلام بأنه
+
+555
+00:48:37,710 --> 00:48:43,470
+مخلوق ونفي صفة الكلام لمين؟ لله سبحانه وتعالى نعم
+
+556
+00:48:44,450 --> 00:48:48,550
+القول الرابع قولهم انه يلزم من ذلك قيام الحوادث
+
+557
+00:48:48,550 --> 00:48:53,530
+بيه سبحانه وتعالى طبعا بنقف عند هذه اللي هي
+
+558
+00:48:53,530 --> 00:48:56,990
+الجزئية ونكملها ان شاء الله تعالى في المحاضرة
+
+559
+00:48:56,990 --> 00:49:05,150
+القادمة فيما يتعلق بصفة الكلام لله سبحانه وتعالى
+
+560
+00:49:05,150 --> 00:49:11,790
+والقرآن يعني كمثال موجود بين إيدنا هو صفة هو كلام
+
+561
+00:49:11,790 --> 00:49:16,780
+الله تعالىمنه بدأ بلا كيفية نكمل هذا ان شاء الله
+
+562
+00:49:16,780 --> 00:49:20,980
+المحاضرة القادمة نقف عند هذا الحد و السلام عليكم و
+
+563
+00:49:20,980 --> 00:49:22,680
+رحمة الله و بركة
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/uB4oMYUxiqA_raw.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/uB4oMYUxiqA_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..3f8b3e5a4cb15b6fe564c1d24813bfab497aa566
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/uB4oMYUxiqA_raw.srt
@@ -0,0 +1,2252 @@
+1
+00:00:21,550 --> 00:00:23,670
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,670 --> 00:00:26,870
+الرحيم الحمد لله والصلاة والسلام على رسول الله
+
+3
+00:00:26,870 --> 00:00:32,690
+كمبع انتهينا في المحاضرة الماضية من قراءة نصية عن
+
+4
+00:00:32,690 --> 00:00:38,970
+صفة العلو في العقيدة الطحاوية اليوم بإذن الله سنقف
+
+5
+00:00:38,970 --> 00:00:45,590
+معصفة الكلام و نقرأ فيها أيضا قراءة نصية من اللي
+
+6
+00:00:45,590 --> 00:00:50,510
+هو العقيدة الطحاوية و شرح الإمام أبو العز إلحن فيه
+
+7
+00:00:50,510 --> 00:00:55,710
+نبدأ في القراءة و نقف مع اللي هو تفاصيل هذا المتب
+
+8
+00:00:55,710 --> 00:01:05,450
+اتفضل اقرأ تانيا صفات فعل الكلام قولهوفى إن القرآن
+
+9
+00:01:05,450 --> 00:01:13,870
+كلام الله منه بدأ بلا كتية قولة وأنزله على رسوله
+
+10
+00:01:13,870 --> 00:01:19,410
+واحدة وصدقه المؤمنون على ذلك الحق وإيقنوا أنه
+
+11
+00:01:19,410 --> 00:01:24,190
+الكلام الله تعالى بالحقيقة ليس بمخلوف الشكلام
+
+12
+00:01:24,190 --> 00:01:30,290
+البالية فمن سمعه فزعل أنه كلام من بشر شكر اللهوقدر
+
+13
+00:01:30,290 --> 00:01:35,070
+ما الله وعدمه أو علمه مسافر هناك القارئ تعالى سخش
+
+14
+00:01:35,070 --> 00:01:41,620
+بيه سفرفلمّا قعد أدراه بشكل دي منفرد إن هذا إن هذا
+
+15
+00:01:41,620 --> 00:01:48,360
+عنده قول البشر علينا وإيقاننا أنه قول قارئ البشر،
+
+16
+00:01:48,360 --> 00:01:50,100
+فهذا يشتيه قول البشر
+
+17
+00:02:06,660 --> 00:02:10,700
+لأن القرآن الكريم هو كلام الله تعالى، فركز الكلام
+
+18
+00:02:10,700 --> 00:02:15,300
+على هذه الصفة بالنسبة لمن؟ للقرآن الكريم، وقال في
+
+19
+00:02:15,300 --> 00:02:20,200
+قراته المختلفة التي سنقف معها شرح أبي العز لها ..
+
+20
+00:02:20,200 --> 00:02:25,480
+نعم، شيء، كم؟ شهر؟ شيء شهر، هذه قاعدة جريفة وقسم
+
+21
+00:02:25,480 --> 00:02:31,140
+كبير من قصود الدين، ضال فيه تواطف، تواطف، تواطف
+
+22
+00:02:31,140 --> 00:02:36,400
+كثيرة من الناسوهذا اللي حكاه الطحاوي رحمه الله هو
+
+23
+00:02:36,400 --> 00:02:41,380
+الحق اللي دلت علينا قبلنا كتاب وصينة لمن تدبّر عنا
+
+24
+00:02:41,380 --> 00:02:46,840
+وشهدت بيه تجربة سليمة لات لم تغير بالشكوهات
+
+25
+00:02:46,840 --> 00:02:51,140
+والشكوك والاراء الداخلة نعم، إذن هذه القاعدة دي هي
+
+26
+00:02:51,140 --> 00:02:56,120
+إثبات صفة الكلام أصل من أسور دينها وقاعدة عظيمة
+
+27
+00:02:56,120 --> 00:03:01,760
+دلت عليها نصوص الكتاب والسنة، بيشوف أفوال الناس في
+
+28
+00:03:01,760 --> 00:03:07,260
+ذلكافترقوا الناس في مسألة الكلام، وقد افترق الناس
+
+29
+00:03:07,260 --> 00:03:13,660
+في مسألة الكلام على أقوال، منها أنه طلوب خلقه الله
+
+30
+00:03:13,660 --> 00:03:18,640
+قصدا عنه، وهذا كون المرتزاننعم، حتى يثبتوا إن
+
+31
+00:03:18,640 --> 00:03:25,860
+الكلام ليس صحيح، قالوا بأن القرآن أو الكلام مخلوق،
+
+32
+00:03:25,860 --> 00:03:31,260
+منفاصلا عنه، نعم، وعشان إيه كانت محنة خلق القرآن
+
+33
+00:03:31,260 --> 00:03:35,440
+بالنسبة للإيمان، أحمد رحمه الله ومنها أنه معنى
+
+34
+00:03:35,440 --> 00:03:41,100
+واحد قادم للإله هو الأمر وأنه هو القرار وليس
+
+35
+00:03:41,100 --> 00:03:41,660
+الاستخبار
+
+36
+00:03:56,680 --> 00:04:02,300
+يعني الكلام الله كله كلام واحد، بمضمون واحد، ولكن
+
+37
+00:04:02,300 --> 00:04:05,780
+التعبير عنه أحيانًا بلغة عربي، أحيانًا بلغة عبرية،
+
+38
+00:04:05,780 --> 00:04:10,300
+وهاكذا، يعني الأقوال ليش أن القرآن بالعربية كان
+
+39
+00:04:10,300 --> 00:04:15,740
+قرانًا، بالعبرية كان خورطًا، إلى آخرىطبعا قول ابنه
+
+40
+00:04:15,740 --> 00:04:19,800
+كلاب ومن وثقه كالأشعري وغيره طبعا إخواني بس لفتة
+
+41
+00:04:19,800 --> 00:04:24,280
+بالنسبة للأشعري أو الحسن الأشعري هي معروف إنه كان
+
+42
+00:04:24,280 --> 00:04:28,040
+على الاعتزال في البداية ثم انتقل إلى مرحلة تانية
+
+43
+00:04:28,040 --> 00:04:33,020
+بين الاعتزال والسنة ثم كان في المرحلة الثالثة على
+
+44
+00:04:33,020 --> 00:04:37,980
+مذهب له أهل السنة وكتب في ذلك كتابة اسمه اللي هو
+
+45
+00:04:37,980 --> 00:04:44,730
+الإبانة عن وصول الديانة وأعلن فيهطبعا اعتقاده بما
+
+46
+00:04:44,730 --> 00:04:49,570
+يعتقد به أهل السنة والجماعة فيما يتعلق بمسائل
+
+47
+00:04:49,570 --> 00:04:55,190
+الاعتقاد المختلفة لكن قد يكون هنا الإمام يعني أبو
+
+48
+00:04:55,190 --> 00:05:01,390
+العز ذكر الإمام الأشعري عن المرحلة السابقة اللي هو
+
+49
+00:05:01,390 --> 00:05:05,810
+رجوعه لمذهب أهل السنة والجماعة، نعم، لأن هذا قول
+
+50
+00:05:05,810 --> 00:05:11,260
+ثاني ومنهاومنها أنه تعالى لو يزل متكلما إذا شاء
+
+51
+00:05:11,260 --> 00:05:17,220
+ومتى شاء وكيف شاء، وهو يتكلم بيه بصوت يسمع، وأنه
+
+52
+00:05:17,220 --> 00:05:21,900
+عن كلام قديم وإذا كنت بصوت ذمعين قديما، المعين
+
+53
+00:05:21,900 --> 00:05:27,340
+قديماوهذا المكتوب عن أهمة الحديث وسنة نعم، إذا هو
+
+54
+00:05:27,340 --> 00:05:31,620
+الآن يبكر القول الثالث وهو اعتقاد أهل السنة
+
+55
+00:05:31,620 --> 00:05:35,760
+والجماعة، أن الله سبحانه وتعالى لم يزال متكلمًا
+
+56
+00:05:35,760 --> 00:05:39,400
+إذا شاء ومتى شاء، ولحظة إخواني، احنا بالنسبة
+
+57
+00:05:39,400 --> 00:05:43,500
+للحديث عن صفات الفعل، أخدنا صفة الكلام كمثال،
+
+58
+00:05:43,500 --> 00:05:48,440
+الصفات السابقة هي صفات thatقدرة والعلم وإلى آخرى،
+
+59
+00:05:48,440 --> 00:05:54,040
+لكن هنا ليه صفة الكلام صفة فعل، متى شاء وكيف شاء،
+
+60
+00:05:54,040 --> 00:05:58,000
+وهو يتكلم به بصوت يسمى، وأن نوع الكلام قديم، أي
+
+61
+00:05:58,000 --> 00:06:04,760
+صفة الكلام صفة بالنظر إلى أزليتها، فهي صفة قديمة،
+
+62
+00:06:04,760 --> 00:06:09,490
+صفة ذاتوإن لم يكن الصوت المعين قديما، يعني اللعب
+
+63
+00:06:09,490 --> 00:06:16,010
+بالنظر إلى مفردات اللي هو او يعني كلام الله سبحانه
+
+64
+00:06:16,010 --> 00:06:20,710
+وتعالى في المراحل المختلفة، إن لم تكن قديمة، لكن
+
+65
+00:06:20,710 --> 00:06:26,290
+الكلام في أصله صفات ذات، وهو صفة أزلية، وهو
+
+66
+00:06:26,290 --> 00:06:32,200
+المثور، يعني هذا القولعن أهمة الحديث والسنة اللي
+
+67
+00:06:32,200 --> 00:06:36,380
+هو أهل السنة والجماعة الان كعكة الإمام عبدالعزيز
+
+68
+00:06:36,380 --> 00:06:43,860
+يبين ويوضح ويشرح اللي هو صفة الكلام ويبدأ بالتبليل
+
+69
+00:06:43,860 --> 00:06:48,340
+على هذه الصفة من خلال نصوص القرآن الكريم والسنة
+
+70
+00:06:48,340 --> 00:06:53,440
+النبوية نقف مع هذه الأدلة، نعم بعض الأدلة في أهل
+
+71
+00:06:53,440 --> 00:06:58,030
+السنة فيه اتفاق صفة الكلام من الله أجارهقال تعالى
+
+72
+00:06:58,030 --> 00:07:04,470
+سلام من طول من رب الرحيم وقال تعالى وكلم الله نوسا
+
+73
+00:07:04,470 --> 00:07:08,890
+تقريبا أكد الله تعالى التقريب بالمصدر المجامبة في
+
+74
+00:07:08,890 --> 00:07:13,250
+الحقيقة الناتر المجاز ولا تتقلب على أم أبي عمرو
+
+75
+00:07:13,250 --> 00:07:17,670
+ابن العلاء أحد القرار السبعة يريد أن تقرأ وكلم
+
+76
+00:07:17,670 --> 00:07:22,770
+الله نوسا لناس باسم اللهليكون الموسى هو المنتكلم
+
+77
+00:07:22,770 --> 00:07:28,850
+لا قضاء فقال أبو عمرو أبني قرأت هذه الآلة كده فكيف
+
+78
+00:07:28,850 --> 00:07:34,140
+تصرع بقوله تعالىولمّا جاء مسابق قادنا وكلمه ربه
+
+79
+00:07:34,140 --> 00:07:39,440
+فجوه تل المنطق الديني راحتوا كيف الحب هناك في آية
+
+80
+00:07:39,440 --> 00:07:44,120
+الاستواه الرحمن على العرش استواه يعني يتمنى أحدهم
+
+81
+00:07:44,120 --> 00:07:49,060
+لو حكها لو مسحها من القرآن الكريم أحدهم في سجوده
+
+82
+00:07:49,060 --> 00:07:54,120
+يقول سبحان ربي الأسفل مش الأعلى حتى ينكر قلوب الله
+
+83
+00:07:54,120 --> 00:07:58,050
+سبحانه وتعالىوهنا أيضًا في صفة الكلام هذه الآيات
+
+84
+00:07:58,050 --> 00:08:03,090
+الصريحة في دلالتها يحاولوا أو يعني تزعجهم كثيرًا
+
+85
+00:08:04,010 --> 00:08:08,970
+فسلام قولا من رب الرحيم واضح القول هو الكلام وكلم
+
+86
+00:08:08,970 --> 00:08:13,010
+الله موسى تكليما أيضا هنا هذه الآية تثبت صفة
+
+87
+00:08:13,010 --> 00:08:18,590
+الكلام لمين؟ لله سبحانه وتعالى وهنا الحديث عن
+
+88
+00:08:18,590 --> 00:08:24,250
+الصفات لا مجال لتأويلها لأنها حقيقة والعلماء رغم
+
+89
+00:08:24,250 --> 00:08:27,950
+اختلافهم في موضوع الحقيقة والمجاز في القرآن الكريم
+
+90
+00:08:27,950 --> 00:08:35,020
+لكن هناك اتفاق على أنأيات الصفات لا مجازة فيها
+
+91
+00:08:35,020 --> 00:08:39,260
+نعم، نقول إن القرآن الكريم في مجازة، حقيقة لكن في
+
+92
+00:08:39,260 --> 00:08:44,000
+الآيات المتعلقة بصفات الله عز وجل آيات الصفات من
+
+93
+00:08:44,000 --> 00:08:50,200
+النوع الذي لا مجازة فيه كلها تدل حقيقة على ما يعني
+
+94
+00:08:50,200 --> 00:08:54,460
+ما ذكر الله أو ما أخبر الله سبحانه وتعالى فهو هذا
+
+95
+00:08:54,460 --> 00:09:00,420
+المجرد يريد إيه؟ أنينفي صفة الكلام من خلال حركة
+
+96
+00:09:00,420 --> 00:09:06,150
+إعرابية وكلم الله موسى تكليمامن المتكلم عندما
+
+97
+00:09:06,150 --> 00:09:10,070
+نقراها بالفترة؟ موسى عليه السلام، إذا عندما نقرا
+
+98
+00:09:10,070 --> 00:09:15,230
+بهذه الطريقة، نثبت صفة الكلام لموسى، وننفيها عن
+
+99
+00:09:15,230 --> 00:09:20,910
+مين؟ عن الله سبحانه وتعالى، فطبعا هو أبو عمرو ابن
+
+100
+00:09:20,910 --> 00:09:26,310
+العلام قال له طب ماذا تقول في قوله؟ ولمّا جاء موسى
+
+101
+00:09:26,310 --> 00:09:31,750
+لميقاتنا وكلمه ربهطب هذه كيف نقدر نغير في الحركة
+
+102
+00:09:31,750 --> 00:09:36,850
+مثلا؟ طب هذه الآية كيف نغير فيها؟ فبويت المعتزلين،
+
+103
+00:09:36,850 --> 00:09:41,750
+نعم، إذن هذه اللي هي الآيات دليل على اللي هو يثبت
+
+104
+00:09:41,750 --> 00:09:46,030
+صفة الكلام لله عز وجل، نعم، كم؟
+
+105
+00:10:00,120 --> 00:10:04,360
+هو يعني يناقض نفسه، يناقض نفسه نعم، طبعا احنا
+
+106
+00:10:04,360 --> 00:10:10,460
+بننزلها عن اللي هي السفل مطلقة و عن أي جهة أخرى،
+
+107
+00:10:10,460 --> 00:10:13,760
+أي و أكبر ت .. نعم، هذا يدل على الخبث الموجود في
+
+108
+00:10:13,760 --> 00:10:18,580
+داخل هؤلاء الناس، نعموقال تعالى إن الذين هشترون
+
+109
+00:10:18,580 --> 00:10:22,940
+بعد الله وأيمانهم سمنة قليلة لأي كلافة لا تنام في
+
+110
+00:10:22,940 --> 00:10:28,440
+الأكراف ولا يكلمهم الله ولا ينظروا إليه فأهانهم
+
+111
+00:10:28,440 --> 00:10:33,720
+بترك تكليمهم والمراد أنه لا يكلمهم تكليم تكليم وهو
+
+112
+00:10:33,720 --> 00:10:37,800
+الصحيح إذ قد أخبر في آية الكفرة أنه يقول ان في
+
+113
+00:10:37,800 --> 00:10:42,820
+النار اخسقوا فيها ولا تكلمهم فلو كان لا يكلم
+
+114
+00:10:42,820 --> 00:10:48,300
+عبادته المجمنينفكانوا في ذلكم وأعدائهم شواك ولم
+
+115
+00:10:48,300 --> 00:10:52,960
+يكن فيه تخصيص أعدائه بأنه لا يكلمهم مفايدة أصلا
+
+116
+00:10:52,960 --> 00:10:58,740
+نعم إذا هو يعني في هذه الآية بيان ليه صفة الكلام
+
+117
+00:10:58,740 --> 00:11:03,620
+لا خلاق لهم في الآخرة ولا يكلمهم الله ولا ينظر
+
+118
+00:11:03,620 --> 00:11:07,840
+إليهم هنا لا تعني لا يكلمهم يعني لا وإنما يكلمهم
+
+119
+00:11:07,840 --> 00:11:11,620
+كلام فيه احتقاء وفيه طبعا
+
+120
+00:11:14,030 --> 00:11:20,350
+بيان ليه؟ اللي هي درجاتهم اللتي لا يسحقون فيها أن
+
+121
+00:11:20,350 --> 00:11:26,270
+يكلموا كلام تكريم واحترام وما شبه ذلك لذلك قال
+
+122
+00:11:26,270 --> 00:11:29,890
+فيها إيش؟ اخسوا فيها لآيات الأخرى كلمهم الله تعالى
+
+123
+00:11:29,890 --> 00:11:35,680
+وقال لهم اخسوا فيها ولا تكلموايعني واضح جدا اللي
+
+124
+00:11:35,680 --> 00:11:39,000
+هو إيه اللي هي .. يعني هذا المعنى اللي تحمله هذه
+
+125
+00:11:39,000 --> 00:11:44,260
+الآية من اللي هو إيه تخصيصهم بهذه الصيغة من الكلام
+
+126
+00:11:44,260 --> 00:11:50,200
+التي فيها امتحان وفيها إذلاد هؤلاء الناس، لكن في
+
+127
+00:11:50,200 --> 00:11:55,340
+المقابل يكلم عباد الله تعالى اللي هو أهل الجنة،
+
+128
+00:11:55,340 --> 00:11:59,680
+نعم يكلموا بكلام كثير ورد فيه اللي هو إيش كما ذكر
+
+129
+00:11:59,680 --> 00:12:05,840
+المؤلف في النقطة الرابعة، نعموظاهر بقارية في صحيحة
+
+130
+00:12:05,840 --> 00:12:11,700
+باب كلام الله باب كلام الرب تبارك وتعالى مع أهل
+
+131
+00:12:11,700 --> 00:12:16,600
+الجنة وسبق فيه ردة الحياة أيوة إذا اللحظة يعني
+
+132
+00:12:16,600 --> 00:12:21,460
+الله عز وجل يكلم هؤلاء بقوله اخسوا فيها ولا تكلموا
+
+133
+00:12:21,460 --> 00:12:26,780
+في اكتقار وامتهان لهؤلاء الناس في المقابل هناك
+
+134
+00:12:26,780 --> 00:12:32,000
+فائدة في كلام اللالمين للمؤمنينطبعاً الإمام
+
+135
+00:12:32,000 --> 00:12:37,040
+البخاري بوّب لذلك هذا الباب العظيم، بابه كلام الرب
+
+136
+00:12:37,040 --> 00:12:42,540
+تبارك وتعالى مع أهل الجنة، إذا بهذا الباب يدلل
+
+137
+00:12:42,540 --> 00:12:46,100
+الإمام البخاري على تكليم الله عز وجل لمين؟ لأهل
+
+138
+00:12:46,100 --> 00:12:50,860
+الجنة، وهناك حديث كثيرة، منها الحديث المذكور في
+
+139
+00:12:50,860 --> 00:12:56,390
+الهامش، إن الله يقول لأهل الجنةيا أهل الجنة
+
+140
+00:12:56,390 --> 00:13:02,050
+فيقولون لبيك ربنا وسعديك والخير في يديك فيقول هل
+
+141
+00:13:02,050 --> 00:13:07,350
+رضيتم؟ وما لن نرضى إلى آخر الحديث الوارد في هذا
+
+142
+00:13:07,350 --> 00:13:13,150
+الباب بالإضافة إلى حديث أخر ساطع الإمام البخاري في
+
+143
+00:13:13,150 --> 00:13:18,890
+صحيحه تحت باب كلام الرب تبارك وتعالى مع أهل الجنة
+
+144
+00:13:18,890 --> 00:13:25,470
+إذا هذا الباب مع ما فيه من الحديث يؤكدعلى .. اللي
+
+145
+00:13:25,470 --> 00:13:31,830
+هو إيه؟ على إثبات صفة الكلام لله سبحانه وتعالى،
+
+146
+00:13:31,830 --> 00:13:38,230
+نعم فانسي، والوثم يتكلم من أوصات الإيمان، يتكلم من
+
+147
+00:13:38,230 --> 00:13:43,430
+أوصات نفس الله تعالىواتفد قوم الروسى من بعدين
+
+148
+00:13:43,430 --> 00:13:48,430
+الانفصاليين إنهم تسألوا له اخواه ألم يعرف أن
+
+149
+00:13:48,430 --> 00:13:53,430
+الولاد كانوا من الملعب الكبير مسلينا، فكان عباد
+
+150
+00:13:53,430 --> 00:13:58,270
+الرجلي معكفهم قعدوا بالله من المعتزاة، فإنهم لم
+
+151
+00:13:58,270 --> 00:14:04,110
+يقولوا لروساهوربك لا يتكلم أيضًا، وقال تعالى عن
+
+152
+00:14:04,110 --> 00:14:09,010
+العجل أيضًا، أبلغنا أن لا يرجعوا إليهم قولًا ولا
+
+153
+00:14:09,010 --> 00:14:14,850
+انتجوا لهم ضرر ولا نفعة، فعرف أنه أنتي واقعي القول
+
+154
+00:14:14,850 --> 00:14:20,210
+وأنتي التكلم يستجيبني على عالم إيه وإيه إذا اللحظة
+
+155
+00:14:20,210 --> 00:14:26,030
+هذا اللي هي الجزية القرآني يعني صفة الكلام صفته
+
+156
+00:14:26,030 --> 00:14:33,600
+كمانو nephew هذه الصفةنقص، نقص، نعم دليل العجز
+
+157
+00:14:33,600 --> 00:14:39,080
+لينافذ للصدر ومما يذكر في ذلك أن موسى عليه السلام
+
+158
+00:14:39,080 --> 00:14:42,840
+عندما اعترض على الأجل الذي اتخذ أوبان وإسرائيل
+
+159
+00:14:42,840 --> 00:14:47,680
+إلها له من دون الله قال لهم ألم يروا أنه لا يكلم
+
+160
+00:14:47,680 --> 00:14:51,960
+.. لا يكلمهم ولا يهديهم سبيلا، إذا عدم تكليم الأجل
+
+161
+00:14:51,960 --> 00:14:55,440
+دليل على .. على نقصه، على عجزه، دليل على عدم
+
+162
+00:14:55,440 --> 00:14:59,960
+إلهيته، إذا يجب أن يكون الإلهأيوة أن يكون الإله
+
+163
+00:14:59,960 --> 00:15:05,260
+متكلما، هذه صفة الكلام، نعم، فال .. ال .. كما يقال
+
+164
+00:15:05,260 --> 00:15:10,100
+عباد الإجلي أعرف من المعتزلة، لم ينكروا عندما أنكر
+
+165
+00:15:10,100 --> 00:15:15,160
+موسى عليهم بأن إلههم لا يتكلم، لم ينكروا عليهم
+
+166
+00:15:15,160 --> 00:15:20,690
+أيضا إيش؟ بأن إلهك لم يتكلم، لأنهم يعلمون أنهأنه
+
+167
+00:15:20,690 --> 00:15:26,070
+سبحانه يتكلم ويتالي عباد الإجلي هؤلاء أعلم من من
+
+168
+00:15:26,070 --> 00:15:32,490
+هو او أعرف من المعتزلة بالله سبحانه وتعالى أفلا
+
+169
+00:15:32,490 --> 00:15:36,150
+يراونا ألا يرجع إليهم قولا ولا يملكوا لهم ضرا ولا
+
+170
+00:15:36,150 --> 00:15:40,770
+نفعا فعدم اللي هو إرجاع القول، عدم الكلام، كل هذا
+
+171
+00:15:40,770 --> 00:15:46,450
+يدل على عدم استحقاق الإجلي اللي هو الإلهية من دون
+
+172
+00:15:46,450 --> 00:15:49,510
+الله سبحانه وتعالى، إذا يبقى الإله في المقابل
+
+173
+00:15:50,580 --> 00:15:56,840
+يتصفوا بصفة الكمال المقابلة لعدم القدرة على
+
+174
+00:15:56,840 --> 00:16:03,880
+الكلام، اللي هي التكلم والتحدث وهذا ما وصف به
+
+175
+00:16:03,880 --> 00:16:10,800
+المولى سبحانه وتعالى بأنه قال وتكلم وما شبه ذلك،
+
+176
+00:16:10,800 --> 00:16:18,830
+نعم، إذا هذه الأدلة الان الواردة في الشرحتدلوا من
+
+177
+00:16:18,830 --> 00:16:24,370
+القرآن والسنة تدلوا على صفتي أو إثرات صفة الكلام
+
+178
+00:16:24,370 --> 00:16:30,050
+لله سبحانه وتعالى الان ننتقل إلى شبهة المعتزلة
+
+179
+00:16:30,050 --> 00:16:37,930
+ومناقشت شبهتهم في نفي صفة الكلام نشوف أخر نقرأ فيه
+
+180
+00:16:37,930 --> 00:16:43,090
+اللي هي هذه الشبهة اقرأ وراهامرّب المعفزلات في
+
+181
+00:16:43,090 --> 00:16:48,650
+مسألة الكلام وبيان فساده المعفزلات تزعم أن القرآن
+
+182
+00:16:48,650 --> 00:16:53,650
+لم يبد منهم لم يبدوا منه سبحانه كما تقدم حكاية
+
+183
+00:16:53,650 --> 00:17:00,210
+قولهم قالوا وإضافته اليه إضافة تشرير كبيت الله
+
+184
+00:17:00,210 --> 00:17:06,570
+وناقة الله يحرفون الكلمة عن مواضعه وقولهم باطل
+
+185
+00:17:06,570 --> 00:17:11,920
+فإذا نضاف إلى الله تعالى معانى وأعيانهفإضافة
+
+186
+00:17:11,920 --> 00:17:16,840
+الأعيان إلى الله بالتشريف وهي مخلوقة له كبيت الله
+
+187
+00:17:16,840 --> 00:17:22,880
+ونوعة الله بخلاف إضافة المعاني كعلم الله وقدرته
+
+188
+00:17:22,880 --> 00:17:30,880
+وعزته وجلاله وكبريائه وكلامه وحياته وعلوه وطره فإن
+
+189
+00:17:30,880 --> 00:17:36,530
+هذا كله من صفاتهلا يمكن أن يكون شيء من ذلك مخلوقا.
+
+190
+00:17:36,670 --> 00:17:41,490
+نعم، أيوة، إذا شفت المعتزلة، إخواني تقوم على ما
+
+191
+00:17:41,490 --> 00:17:46,430
+سمعتم، نفى المعتزلة أن يكون الكلام بدأ من الله
+
+192
+00:17:46,430 --> 00:17:50,210
+سبحانه وتعالى. فهم يقولون بأن الله خلق الكلام في
+
+193
+00:17:50,210 --> 00:17:54,030
+الشجرة، خلق الكلام في كده، وكأن الكلام بدأ من هذه
+
+194
+00:17:54,030 --> 00:17:59,490
+المخلوقات. لذلك كان قول الإمام أبو جعفر الطحاوي،
+
+195
+00:17:59,490 --> 00:18:06,510
+وإن القرآن كلام الله منهبدأ بلا كيفية منه بدأ بلا
+
+196
+00:18:06,510 --> 00:18:11,870
+كيفية قولة يعني أراد بهذه الفقرة الرد على المعتزل
+
+197
+00:18:11,870 --> 00:18:16,390
+الذين قالوا إيش الذين قالوا بأن القرآن وهو كلام
+
+198
+00:18:16,390 --> 00:18:21,390
+الله تعالى لم يبدو منه بل بدأ من إيش خلقه في غيرهم
+
+199
+00:18:21,390 --> 00:18:25,450
+شبه ذلك وقالوا بأن الكلام إضافة الكلام إلى الله
+
+200
+00:18:26,360 --> 00:18:30,200
+إضافة تشريف و احنا معروف يا إخواني أن الإضافة على
+
+201
+00:18:30,200 --> 00:18:35,760
+نوعين إضافة أعيان و إضافة صفات إضافة الأعيان تشريف
+
+202
+00:18:35,760 --> 00:18:40,900
+صحيح بيت الله ناقة الله إلى آخره لكن إضافة الصفات
+
+203
+00:18:41,780 --> 00:18:46,400
+طبعاً هذه بتكون إضافة صفات لله عز وجل قائمة بذاته،
+
+204
+00:18:46,400 --> 00:18:50,220
+لا تنفك عنه، كإضافة العلم والقدرة والعزة والآخر،
+
+205
+00:18:50,220 --> 00:18:55,400
+ومنها أيضاً اللي هو إيه؟ كلام الله سبحانه وتعالى،
+
+206
+00:18:55,400 --> 00:18:59,180
+نعم إذا هي إضافة معاني، إضافة صفات، لا تنفك عن ذات
+
+207
+00:18:59,180 --> 00:19:02,400
+الله عز وجل، فلا يمكن أن نقول عن علم الله بأنه
+
+208
+00:19:02,400 --> 00:19:06,120
+مخلوق أو عن قدرة الله بأنها مخلوقة أو كلام الله
+
+209
+00:19:06,120 --> 00:19:10,930
+تعالى بأنه مخلوق، لأنها كلها معانٍمضافة إلى الله
+
+210
+00:19:10,930 --> 00:19:16,270
+عز وجل، وإضافة هذه المعاني إضافة صفات ليست كإضافة
+
+211
+00:19:16,270 --> 00:19:22,710
+الآية، نعم، اتكمل وغاية شبهتهم أنهم يقولون ينزل
+
+212
+00:19:22,710 --> 00:19:28,290
+منه التشبيه والتجسيم، فيقول لهم إذا قلنا إنه تعالى
+
+213
+00:19:28,290 --> 00:19:34,900
+يتكلم كما يريق بجلاله، انتفت شبهتهمالله تعالى قال
+
+214
+00:19:34,900 --> 00:19:41,960
+اليوم نختم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم
+
+215
+00:19:41,960 --> 00:19:47,960
+فنحن نؤمن أنها تتكلم ولا نعلم كيف تتكلم أيوة إذا
+
+216
+00:19:47,960 --> 00:19:53,400
+اللعب الشبهة هم دائما يعني مذهبهم قام على اللي هي
+
+217
+00:19:53,400 --> 00:19:58,000
+شبهة المشابهة نعم يعني نفي التشبيه وبالتالي نفي
+
+218
+00:19:58,000 --> 00:20:03,310
+التشبيه يودي إلىالتعطيل اللي هو التعطيل فهم قضية
+
+219
+00:20:03,310 --> 00:20:06,710
+الكلام قالوا ان الكلام يقتضي اللي هو مشابهة الخالق
+
+220
+00:20:06,710 --> 00:20:11,110
+بالمخلوق وبالتالي بدنا نقول ان الله يتكلم وله فم
+
+221
+00:20:11,110 --> 00:20:17,190
+وله لسان و الاخري فلأ احنا ننفي ليه صفة الكلام حتى
+
+222
+00:20:17,190 --> 00:20:21,290
+يعني لا يبقى هناك أدنى مشابهة طبعا الرد عليهم
+
+223
+00:20:21,290 --> 00:20:26,890
+اخواني واضح جدا بأن شبهتهم هذه ساقطة لأننا نعتقد
+
+224
+00:20:26,890 --> 00:20:34,890
+بأن الله تعالى يتكلمبكلام يليقوا بجلاله وكماله هذه
+
+225
+00:20:34,890 --> 00:20:40,210
+الفقرة ليس كمثله شيء هذه الفقرة تنفي لشبهة
+
+226
+00:20:40,210 --> 00:20:44,390
+المشابهة التي أقام المعتزلة عليها مذهبهم نعم
+
+227
+00:20:44,390 --> 00:20:50,570
+وبالتالي ذكر اللي هو مثال للاختلاف اللي هو ما بين
+
+228
+00:20:50,570 --> 00:20:53,990
+المخلوقات في الكلام الأيدي والأرجل الإخواني لا
+
+229
+00:20:53,990 --> 00:21:00,360
+تتكلم لكن يوم القيامةتتكلم يوم القيامة تتكلم لكن
+
+230
+00:21:00,360 --> 00:21:04,680
+هل كلام الأيدي والأرجل مثل كلامنا الآن؟ طبعا لا
+
+231
+00:21:04,680 --> 00:21:10,020
+هنا طبعا اليوم نختم على أفواههم وتكلمنا أيديهم
+
+232
+00:21:10,020 --> 00:21:16,600
+وتشهد أرجلهم فرغم إيماننا بأن هذه الجوارح تتكلم
+
+233
+00:21:16,600 --> 00:21:23,550
+لكننا لا نعلم كيفية كلامهالا نعلم و أيضا هناك
+
+234
+00:21:23,550 --> 00:21:28,990
+مخلوقات أخرى سنسمعها في السطر القادم تبين كيفية
+
+235
+00:21:28,990 --> 00:21:34,390
+كلام هذه المخلوقات فكذلك تسبيح الطعام وسلام الحجر
+
+236
+00:21:34,390 --> 00:21:39,310
+كل ذلك بلا ثمن يخرج منه الصوت الصائد من ذئب
+
+237
+00:21:39,310 --> 00:21:43,690
+المهتمني على موقاته الطروح لأن واحد يقول تسبيح
+
+238
+00:21:43,690 --> 00:21:50,300
+الحصة سلام الحجر وتسبيح الطعامالإنسان بعقله لا
+
+239
+00:21:50,300 --> 00:21:56,560
+يستطيع أن يتصور كيف يتكلم الطعام ويسبح، كيف يتكلم
+
+240
+00:21:56,560 --> 00:22:01,100
+الحجر ويسلم على رسول الله صلى الله عليه وسلملا
+
+241
+00:22:01,100 --> 00:22:05,600
+يتصور، هل نقول إن والله كلام الطعام مثل كلامنا؟
+
+242
+00:22:05,600 --> 00:22:09,260
+كلام السلام الحجر مثل اللي هو سلامنا، اللي هو فمه،
+
+243
+00:22:09,260 --> 00:22:11,620
+اللي هو أعضاء والآخر؟ لأ، طبعا هو هذا يا أخواني
+
+244
+00:22:11,620 --> 00:22:15,420
+ثابت في الحديث صحيح، صحيح بخاري وصحيح مسلم، نعم،
+
+245
+00:22:15,420 --> 00:22:18,900
+عندما كنا نعقد الأيات، بركة، وانتم تعدون تخويفا
+
+246
+00:22:18,900 --> 00:22:23,500
+منها، ولقد كنا نسمع تسبيح الطعامي وهو يوكلطعام
+
+247
+00:22:23,500 --> 00:22:26,720
+يسبح بين يدي النبي صلى الله عليه وسلم والصحابة
+
+248
+00:22:26,720 --> 00:22:31,420
+الكراه، في رواية أخرى لقد كنا نأكل الطعام مع النبي
+
+249
+00:22:31,420 --> 00:22:36,960
+صلى الله عليه وسلم ونحن نسمع تسبيح الطعاميعني طبعا
+
+250
+00:22:36,960 --> 00:22:41,080
+ثابت هذا الكلام و أيضا قول اللي هو ما رواه الإمام
+
+251
+00:22:41,080 --> 00:22:46,300
+مسلم أن النبي صلى الله عليه وسلم قال إني لأعرف
+
+252
+00:22:46,300 --> 00:22:52,480
+حجرا بمكة كان يسلم علي قبل أن أبعث إني لأعرفه الآن
+
+253
+00:22:52,480 --> 00:22:57,180
+حجر يسلم على مين؟ على النبي صلى الله عليه وسلم هل
+
+254
+00:22:57,180 --> 00:23:01,900
+كلام الحجر أو كلام الطعام مثل كلامنا؟لا يقول بيه
+
+255
+00:23:01,900 --> 00:23:04,660
+إنسان على الإطلاق، لا يقول بيه إنسان على الإطلاق
+
+256
+00:23:04,660 --> 00:23:10,020
+كما ذُكر قبل قليل بأن الأيدي والأرجل تنطق يوم
+
+257
+00:23:10,020 --> 00:23:14,760
+القيامة، انطقنا الله الذي أنطق كل شيء، نعم، إذا
+
+258
+00:23:14,760 --> 00:23:22,870
+شبهتهم مردودةقضية أن الحديث عن الله بأنه متصف بصفة
+
+259
+00:23:22,870 --> 00:23:28,070
+الكلام، أنه تكلم ولا يزال يتكلم، مت شاء وكيف شاء،
+
+260
+00:23:28,070 --> 00:23:33,710
+طبعا هذا الكلام ينفي شبهة هؤلاء المعتزل الذين
+
+261
+00:23:33,710 --> 00:23:39,010
+أوهموا الناس بأن إثبات هذه الصفة يقتضي المشابهة
+
+262
+00:23:43,300 --> 00:23:46,040
+نعم، طبعا الصحابة في حضرة النبي عليه الصلاة
+
+263
+00:23:46,040 --> 00:23:50,820
+والسلام، وهذه من الأيات والمعجزات التي نقدها ليمين
+
+264
+00:23:50,820 --> 00:23:55,740
+لنبينا عليه الصلاة والسلام، تسبيح الطعام بين يديه،
+
+265
+00:23:55,740 --> 00:24:00,560
+تسليم الحجر عليه، نعم، هناك معجزات كثيرة طبعا، لكن
+
+266
+00:24:00,560 --> 00:24:04,100
+هذه اللي تخصنا في موضوع اللي هو الكلام، حنين
+
+267
+00:24:04,100 --> 00:24:06,800
+للجدع، الجدع يبكي كبكاء لل ..
+
+268
+00:24:11,060 --> 00:24:14,480
+لأ هو في .. يعني الصحابة يسمعونها في حضرة النبي،
+
+269
+00:24:14,480 --> 00:24:17,400
+يعني هي معجزة تحدث لمين للنبي عليه الصلاة والسلام
+
+270
+00:24:17,400 --> 00:24:21,460
+ويسمعها مين الصحابة، نعم، تسليم ال .. التسبيح
+
+271
+00:24:21,460 --> 00:24:27,000
+للطعام، حنين للجدع، بكاه، يبكي مثل ال .. وكلهم
+
+272
+00:24:27,000 --> 00:24:29,420
+سمعوا اللي هو هذا البكاء، ماشي النبي عليه الصلاة
+
+273
+00:24:29,420 --> 00:24:33,320
+والسلام ونزل ومسح عليه كما يمسح على الطفل الصغير
+
+274
+00:24:33,320 --> 00:24:39,600
+حتى إيش؟ حتى سكت، نعم، كل هذه معجزاتأيوة نعم لو
+
+275
+00:24:39,600 --> 00:24:43,040
+كان نفسه على صلاة بس فقط يعني بيسمحها أو بيشاهدها
+
+276
+00:24:43,040 --> 00:24:47,240
+والباقي مابيشوفش أو بيسمعش مالك سيقين صحيح
+
+277
+00:24:47,240 --> 00:24:53,820
+والمعجزة يعني كما ستقراون هي أمر للتحدينعم خارق
+
+278
+00:24:53,820 --> 00:24:58,180
+للعادة وامر طبعا ربنا بأيد فيه هذا النبي حتى يتحدى
+
+279
+00:24:58,180 --> 00:25:03,620
+بيه من الآخرين، ده هو مسموع ومرئي لله الجميل، نعم،
+
+280
+00:25:03,620 --> 00:25:07,420
+إذا هذا رد من الردود على اللي هو أو بيان لمذهب
+
+281
+00:25:07,420 --> 00:25:12,160
+المعتزل وبطلان هذا المذهبمنتقل إلى اللي هو الرد
+
+282
+00:25:12,160 --> 00:25:15,660
+عليهم بنوع من التفصيل، هو الآن رد بشكل مجمل، لكن
+
+283
+00:25:15,660 --> 00:25:19,020
+الآن أيضا يرد عليهم من خلال بعض الأدلة التي
+
+284
+00:25:19,020 --> 00:25:24,900
+يستدلون بيها على اللي هو إيه نفي صفة الكلام أو
+
+285
+00:25:24,900 --> 00:25:31,240
+القول بخلق القرآن بصورة أخرى، بأن القرآن مخلوق،
+
+286
+00:25:31,240 --> 00:25:36,140
+نعم، اشوف، أخ ثاني يقرأ، خلّيني أنا أقرأ، أقرأ
+
+287
+00:25:36,140 --> 00:25:43,640
+احنا، يلااستدلالهم بقوله تعالى الله خالق كل شيء
+
+288
+00:25:43,640 --> 00:25:49,960
+أما استدلالهم بقوله تعالى الله خالق كل شيء والقرآن
+
+289
+00:25:49,960 --> 00:25:56,200
+شيء فيكونوا داخلا في عمومي كل فيكونوا مخلوقا
+
+290
+00:25:56,200 --> 00:26:01,040
+.لاحظوا كيف الخط أخواني؟ شوفوا كيف الخط؟ الله خالق
+
+291
+00:26:01,040 --> 00:26:04,580
+كل شيء وخالق القرآن شيء فهو
+
+292
+00:26:07,700 --> 00:26:16,540
+وذلك قال ان أفعال العباد كلها عندهم غير مخلوقة
+
+293
+00:26:16,540 --> 00:26:22,680
+لله تعالى وإنما يخلقها العباد جميعها لا يخلقها
+
+294
+00:26:22,680 --> 00:26:27,420
+الله فأخرجوها من عموم كلهم وادخلوا كلام الله في
+
+295
+00:26:27,420 --> 00:26:32,820
+عمومها مع أنه صفة مع أنه صفة من صفاتهم يعني كلامهم
+
+296
+00:26:32,820 --> 00:26:37,130
+يا إخواني مدارهممبادئهم العامة حُج عليهم، لأن في
+
+297
+00:26:37,130 --> 00:26:40,690
+قبيلة أفعال الإباد كما يعني ستقرأوا في الفرح
+
+298
+00:26:40,690 --> 00:26:45,730
+يقولوا بأن هذه الأفعال كلها مخلوقة للإباد، مخلوقة
+
+299
+00:26:45,730 --> 00:26:49,970
+للإباد، ويبقى أنتم يعني تثبتون أن الأفعال للإباد
+
+300
+00:26:49,970 --> 00:26:54,330
+مخلوقة لهم، وهي من ضمن الأشياء، ولا تدخلوها في
+
+301
+00:26:54,330 --> 00:26:58,300
+العمومفي نفس الوقت يقول يا وي جاج لوين أن القرآن
+
+302
+00:26:58,300 --> 00:27:01,440
+الكريم هو صفة من صفات الله بيجيبوه من ضمن الأشياء
+
+303
+00:27:01,440 --> 00:27:06,320
+ويدخلوه في عموم اللي هو إيه والله خالقه كل شيء شوف
+
+304
+00:27:06,320 --> 00:27:12,940
+لوين يعني ال .. نعم المكر وادخلوا كلام الله يومها
+
+305
+00:27:12,940 --> 00:27:18,850
+معاه صفة من صفاته بيه تكون الأشياء المخلوقةبأمره
+
+306
+00:27:18,850 --> 00:27:23,210
+تكون المخلوقات نعم كن فيكون كن كلام الله عز وجل
+
+307
+00:27:23,210 --> 00:27:27,150
+يعني الكلام به تخلق المخلوقات فكيف انتوا يعني
+
+308
+00:27:27,150 --> 00:27:33,810
+تبعونه ضمن الأشياء التي خلقها الله تعالى انما أمره
+
+309
+00:27:33,810 --> 00:27:38,830
+إذا أراد شيئا أن يقول له كن فيكون نعم بأمر الله
+
+310
+00:27:38,830 --> 00:27:44,730
+بكلام الله و تبدو بعقلهم أن تكون جميع صفاته تعالى
+
+311
+00:27:44,730 --> 00:27:50,530
+مخلوقاكالعلم والقدرة وغيرهما، كالعلم والقدرة
+
+312
+00:27:50,530 --> 00:27:58,890
+وغيرهما، وذلك صريح الكفر، فإن علمه شيء وقدرته شيء
+
+313
+00:27:58,890 --> 00:28:04,970
+وحياته شيءفيدخل ذلك في عموم كل، فيكونوا مخلوقا بعد
+
+314
+00:28:04,970 --> 00:28:09,230
+أن لم يكن تعالى الله عن ما يقولون علومه الكبيرة
+
+315
+00:28:09,230 --> 00:28:14,390
+أيوة يعني أن وضعكم للقرآن أو للكلام ضمن المخلوقات
+
+316
+00:28:14,390 --> 00:28:18,630
+بيتطلب منكم و هو صفة لله عز وجل أن تضعوا أيضا
+
+317
+00:28:18,630 --> 00:28:23,210
+الصفات الأخرى ضمن اللي هي الشيء أو المخلوق و خاصة
+
+318
+00:28:23,210 --> 00:28:26,890
+ذكر اللي هو العلم و القدرة لأن البعض منهميثبت نعم
+
+319
+00:28:26,890 --> 00:28:30,850
+مثل هذه الصفات فقال طبعا أن تدخل العلم ضمن الأشياء
+
+320
+00:28:30,850 --> 00:28:35,530
+المخلوقة والقدرة ضمن الأشياء المخلوقة هذا قول كفر
+
+321
+00:28:35,530 --> 00:28:40,570
+لا يقول بيه إنسان على الإطلاق فعلمه وقدرته وحياته
+
+322
+00:28:40,570 --> 00:28:45,590
+كلها يجب أن تدخل ضمن هذا العموم اللي هي ايش الله
+
+323
+00:28:45,590 --> 00:28:50,630
+خالق كلكلمة كل هذه العموم يجب أن تدخل هذه جميعا
+
+324
+00:28:50,630 --> 00:28:55,790
+ضمن اللواء هذا العموم وبالتالي لا يصدق علينا اللي
+
+325
+00:28:55,790 --> 00:28:59,850
+هو أو لا يصدق القول بأن الله خالق يصبح الآن مدام
+
+326
+00:28:59,850 --> 00:29:05,010
+الله تعالى في قدرته في علمه في كلامه مخلوق إذا هو
+
+327
+00:29:05,010 --> 00:29:10,110
+مخلوق وليس بخالق طبعا تعالى الله عن ذلك علوًا
+
+328
+00:29:10,110 --> 00:29:19,360
+كبيرا في كل موضع بحسبكويعرف ذلك بالقرائم ألا
+
+329
+00:29:19,360 --> 00:29:25,340
+ترأينا قوله تعالى يدمروا كل شيء بأمر ربها فأصبحوا
+
+330
+00:29:25,340 --> 00:29:31,620
+لا يرا إلا مساكنهم يعني يا أخواني كلمة كل تفهم أو
+
+331
+00:29:31,620 --> 00:29:35,960
+يفهم عموم كلمة كل حسب اللي هو إيه سياق الوردة فيه
+
+332
+00:29:36,500 --> 00:29:40,620
+حسب السياق، الآن ذكر اللي هو الآية في التبليل على
+
+333
+00:29:40,620 --> 00:29:44,800
+ذلك، اللي هي ايه؟ تدمر كل شيء، الاصل نفهم منها كل
+
+334
+00:29:44,800 --> 00:29:48,680
+شيء، أيش يعني؟ الحجر مع الشجر، مع الإنسان، كل شيء،
+
+335
+00:29:48,680 --> 00:29:52,900
+مافي .. مايظال شيء، لكن لاحظوا كل شيء بأمر ربيها،
+
+336
+00:29:52,900 --> 00:29:57,120
+فأصبحوا لا يُرا إلا مساكنهم، اقرأ التعليق، ايش
+
+337
+00:29:57,120 --> 00:30:01,860
+اللي بيقول عنه؟ ومساكنهم شكل، ولم تدخل في عموم كل
+
+338
+00:30:01,860 --> 00:30:07,370
+شيء دمرته الرجلوذلك لأن المرادة تدمر كل .. كل شيء
+
+339
+00:30:07,370 --> 00:30:12,050
+يقبل التدمير بالريح عادة وما يستحق التدمير نعم،
+
+340
+00:30:12,050 --> 00:30:16,770
+إذا هو .. أيوة، البيوت مساكن من الأشياء، لكن لم
+
+341
+00:30:16,770 --> 00:30:20,710
+تدخل ضمن العموم، يعني وكانوا بيقولهم انتوا يعني في
+
+342
+00:30:20,710 --> 00:30:25,510
+لفظة كل هذه اللي حطيتوها للعموم المطلع، لماذا
+
+343
+00:30:25,510 --> 00:30:32,150
+تدخلوا ضمنها؟هذه الصفات التي لا يُفهم هذا العموم
+
+344
+00:30:32,150 --> 00:30:36,030
+الموجود عندنا، الله الخالق وكل شيء، لا يُفهم منه
+
+345
+00:30:36,030 --> 00:30:40,870
+أن الصفات من الأشياء المخلوقة جمن هو هذا نص
+
+346
+00:30:40,870 --> 00:30:41,650
+القرآن، نعم
+
+347
+00:30:48,790 --> 00:30:52,390
+وإنما السياق يفهم قوة يتمكن شيء من ما يسمى الرياسة
+
+348
+00:30:52,390 --> 00:30:55,750
+أو الرجل نعم مثلا، يعني هنا الكلية إيش معناها؟
+
+349
+00:30:55,750 --> 00:31:00,330
+كلية محدودة، ليس كلية مطلقة أو شاملة، نعم، وفتح
+
+350
+00:31:00,330 --> 00:31:05,950
+عليكم والمراد من قوله تعالى خالق كل شيء، أي كل شيء
+
+351
+00:31:05,950 --> 00:31:11,810
+مخلوق، وكل موجود سواء اللهفهو مخلوق، فدخل في هذا
+
+352
+00:31:11,810 --> 00:31:16,150
+العموم أفعال الإباد حتمًا، ولم يبقر في العموم
+
+353
+00:31:16,150 --> 00:31:21,750
+الخالق تعالى يعني هو الان يرد على المنتزلة من خلال
+
+354
+00:31:21,750 --> 00:31:26,830
+منهم يعني هنا الله خالق وكل شيء خاص بمين
+
+355
+00:31:26,830 --> 00:31:31,030
+بالمخلوقات وإذ أنتم يا المنتزلة تقولون أن الأفعال
+
+356
+00:31:31,030 --> 00:31:35,410
+الإباد، الإباد مخلوقين، إذا الأفعالهم ضمن الأشياء
+
+357
+00:31:35,410 --> 00:31:39,820
+اللي هي المخلوقة وليساللي هو إيه؟ صفاته سبحانه
+
+358
+00:31:39,820 --> 00:31:45,880
+وتعالى، صفات ليست من الأشياء المخلوقة، أيوة فدخل
+
+359
+00:31:45,880 --> 00:31:49,540
+في هذا العموم أفعال الإباد حتما ولم يدخل في العموم
+
+360
+00:31:49,540 --> 00:31:58,380
+الخالق تعالى، وصفاته ليست غيرهلأن صفاته ليست غيره،
+
+361
+00:31:58,380 --> 00:32:02,640
+لأن الصفات قائمة في ذات الله عز وجل، لا تنفك عن
+
+362
+00:32:02,640 --> 00:32:06,620
+ذات الله عز وجل، فلا يصح أن نتحدث عن ذات الله عز
+
+363
+00:32:06,620 --> 00:32:11,900
+وجل بحديثونتحدث عن صفات الله عز وجل بحديث يخالف
+
+364
+00:32:11,900 --> 00:32:15,920
+الحديث عن ذات الله لأن الصفات الحديث قلنا حديث عن
+
+365
+00:32:15,920 --> 00:32:23,040
+الصفات كالحديث عن الذات إثباتا ونفيا وكيفية وما
+
+366
+00:32:23,040 --> 00:32:29,560
+شبه ذلك لأنه سبحانه وتعالى هو الموصوف بصفات كمالي
+
+367
+00:32:29,560 --> 00:32:33,260
+وصفتهم لازمة لذاته المقدسة
+
+368
+00:32:35,410 --> 00:32:42,190
+بالنفس مستدلوا به يدلوا عليه، فإذا كان قوله تعالى
+
+369
+00:32:42,190 --> 00:32:50,630
+الله خادق كل شيء مخلوقة، لا يصلح أن يكون دهيلة بل
+
+370
+00:32:50,630 --> 00:32:54,030
+نفس مستدلوا عليه، عود عيد لفقرة هذه، ركزوا فيها بل
+
+371
+00:32:54,030 --> 00:32:57,650
+نفس مستدلوا به يدلوا عليه، الحج عليهم يعني، فإذا
+
+372
+00:32:57,650 --> 00:33:01,110
+كان قوله تعالى الله خادق كل شيء
+
+373
+00:33:05,020 --> 00:33:07,780
+القرآن مخلوق صفة الله؟ نعم، أي نعم، هو تأكيد على
+
+374
+00:33:07,780 --> 00:33:11,660
+الفقرة اللي فاتت، نعم، لأنه .. لأن صفات الله ليست
+
+375
+00:33:11,660 --> 00:33:16,360
+مخلوقة، والقرآن كلام الله فهو صفة لله عز وجل، إذا
+
+376
+00:33:16,360 --> 00:33:23,240
+لا يصح أن نضعه ضمنه ليعيش كل شيء، نعم. إسم الله
+
+377
+00:33:23,240 --> 00:33:29,730
+بقوله تعالى إن جعلناه قرآن عربيإذا هذه أدلة يا
+
+378
+00:33:29,730 --> 00:33:35,470
+إخواني عند مين؟ عند المعتزلة في إثبات اللي هو إيه؟
+
+379
+00:33:35,470 --> 00:33:41,390
+أن القرآن مخلوق، نعم طبعا إثبات إن القرآن مخلوق
+
+380
+00:33:41,390 --> 00:33:48,170
+يعني من زاوية أخرى نافي ليه صفة الكلام، نعم وأما
+
+381
+00:33:48,170 --> 00:33:55,010
+استدلالهم بقوله تعالى إن جعلناه قرآن عربية فما
+
+382
+00:33:55,010 --> 00:34:01,940
+أفسدهم من استدلال، فإن جعلإذا كان بمعنى خلق يتعدى
+
+383
+00:34:01,940 --> 00:34:08,120
+إلى مفرول واحد، كقوله تعالى وجعل الظلمات والمون،
+
+384
+00:34:08,120 --> 00:34:15,340
+وقوله تعالى وجعلنا من ماء كل شيء حي، أفلا يؤمنون؟
+
+385
+00:34:15,340 --> 00:34:20,320
+تعطينا كلمة جعل بمعنى خلق، وجعل تتعدى إلى مفرول
+
+386
+00:34:20,320 --> 00:34:22,220
+وإلى مفرولين، مفرولين، مفرولين، مفرولين، مفرولين،
+
+387
+00:34:22,220 --> 00:34:22,440
+مفرولين، مفرولين، مفرولين، مفرولين، مفرولين،
+
+388
+00:34:22,440 --> 00:34:25,220
+مفرولين، مفرولين، مفرولين، مفرولين، مفرولين،
+
+389
+00:34:25,220 --> 00:34:31,010
+مفرولين، مفرولين،وإذا تعدي إلى مفهولين لم يكن
+
+390
+00:34:31,010 --> 00:34:37,250
+بمعنى خلقه فقعنة عالىولا تنقضوا الأيمان بعد
+
+391
+00:34:37,250 --> 00:34:41,930
+توكيبها وقد جعلتم الله عليكم كفيرة تلاحظوا الآن
+
+392
+00:34:41,930 --> 00:34:45,750
+فساد اللي هو معنى المعتزلة، يعني هذا الاستدلال
+
+393
+00:34:45,750 --> 00:34:49,110
+بيبين عليه .. بيبين اللي هو أبو الأزرق فساد
+
+394
+00:34:49,110 --> 00:34:55,430
+استدلاله، جعلت .. اللي هو إنا جعلناه قرآنا عربية
+
+395
+00:34:55,430 --> 00:34:59,770
+ويقولوا عليه إيش، يعني معناه إنا خلقناهفبيّن إنه
+
+396
+00:34:59,770 --> 00:35:04,150
+عندما تتعدى إلى مفعول واحد بمعنى خلق، لكن عندما
+
+397
+00:35:04,150 --> 00:35:08,270
+تتعدى إلى مفعولين، يختلف اللواء أيش؟ المعنى حسب
+
+398
+00:35:08,270 --> 00:35:11,230
+اللواء السياق، الآن لو جينا و جينا للمعتزلة، بدنا
+
+399
+00:35:11,230 --> 00:35:15,110
+نسلم على أن كلمة جعله بمعنى خلق، طيب لحظة عندما
+
+400
+00:35:15,110 --> 00:35:18,850
+تتعدى إلى مفعولين، اجروا الآية بمعنى خلق، بدنا
+
+401
+00:35:18,850 --> 00:35:24,550
+نشوف ولا تنقضوا الأيمان بعد توكيدها وقد خلقتم الله
+
+402
+00:35:24,550 --> 00:35:29,550
+عليكم كفيلةهذا كلام مستسار، لا يقوله إنسان مجنون،
+
+403
+00:35:29,550 --> 00:35:34,170
+فضلاً عن أن يقوله إنسان عاقل، إذا كلمة جعلنا لا
+
+404
+00:35:34,170 --> 00:35:39,870
+يفهم منها بأنها بمعنى خلقنا، خاصة في تعديها إلى
+
+405
+00:35:39,870 --> 00:35:43,690
+مفعوليني، طيب نشوف اللي هي أيه، أيضا الدليل أو
+
+406
+00:35:43,690 --> 00:35:50,950
+النص الثاني يعني
+
+407
+00:35:50,950 --> 00:35:54,990
+لما بدنا نقراها بمعنى خلق، لا تخلق الله عرضة
+
+408
+00:35:54,990 --> 00:35:59,850
+لأيمانكمكلام يعني باطل يا إخواني، كلام باطل، نعم
+
+409
+00:35:59,850 --> 00:36:06,530
+ورغائبه كثيرة فكذا قوله تعالى إِنَّا جَعَلْنَاهُ
+
+410
+00:36:06,530 --> 00:36:10,750
+قُحْنًا عَدًاأيوة من نفسه اللي هو النوع الثاني
+
+411
+00:36:10,750 --> 00:36:14,470
+اللي هو التعدي إلى مفعلين اللي هو قوله سبحانه
+
+412
+00:36:14,470 --> 00:36:21,090
+وتعالى إن جعلناه قرآنا عربية فهو نجعلها تعدت إلى
+
+413
+00:36:21,090 --> 00:36:26,470
+اللي هو مفعلين نعم وبالتالي لا يفهم منها بتعديها
+
+414
+00:36:26,470 --> 00:36:32,650
+إلى مفعلين بأنها بمعنى خلق نعم النقطة اللي هي
+
+415
+00:36:32,650 --> 00:36:36,610
+الثالثة طيب أخ ثالث خلينا اقرا عنه اقرا
+
+416
+00:37:02,490 --> 00:37:08,250
+يعني لاحظوا الآن هذا الدليل و نوديه من شاطئ الوادي
+
+417
+00:37:08,250 --> 00:37:13,770
+الأيمن، إيش بتفهمه منهم؟من جهة، من جهة يعني. من
+
+418
+00:37:13,770 --> 00:37:18,410
+جهة ماشية، وإن الكلام خُلق في إيش؟ الشجرة. نعم، في
+
+419
+00:37:18,410 --> 00:37:22,750
+الشجرة، وإن الشجرة هي التي تحدثت، وبالتالي يريدهم
+
+420
+00:37:22,750 --> 00:37:26,430
+أن ينفوا صفة الكلام عن مين عن الله، وأن يقولوا إن
+
+421
+00:37:26,430 --> 00:37:29,230
+الكلام خُلق في إيش؟ الشجرة. في اللي هي الشجرة،
+
+422
+00:37:29,230 --> 00:37:34,830
+لذلك الإمام عبدالعظيم قال منه بدا بلا كيفيةأراد أن
+
+423
+00:37:34,830 --> 00:37:39,130
+يدلل على أن الكلامة نعم من الله عز وجل، لا من
+
+424
+00:37:39,130 --> 00:37:42,290
+الشجرة ولا من هذه المقلوقات اللي يقول عنها ميت
+
+425
+00:37:42,290 --> 00:37:46,110
+المعتزلة، لأن هم قالوا هذا الكلام، أرادوا أن
+
+426
+00:37:46,110 --> 00:37:51,030
+الكلامة خلق الله تعالى في الشجرة فسمعه موسى، نشوف
+
+427
+00:37:51,030 --> 00:37:54,110
+اللي هو الرد على هذا الكلام فإن الله تعالى قال
+
+428
+00:37:54,110 --> 00:37:58,810
+فلمّا أتاها نوديا من شياطئ الوادي الأيمن، وإن ده
+
+429
+00:37:58,810 --> 00:38:02,930
+هو الكلام اللي قُلتفسمع موسى عليه السلام النداء من
+
+430
+00:38:02,930 --> 00:38:08,510
+حفة الوالي في مقال البقعة المباركة من الشجرة أي
+
+431
+00:38:08,510 --> 00:38:13,210
+أنا النداء كانت البقعة المباركة من عند الشجرة كما
+
+432
+00:38:13,210 --> 00:38:18,230
+تقول سمعت كلام زيد من البيتيقول إن البيت ابتدائي
+
+433
+00:38:18,230 --> 00:38:22,150
+غاية، لأن البيت هو المتكلم.شوف اللي هو الآن هم
+
+434
+00:38:22,150 --> 00:38:29,070
+اجتزعوا من الدليل، ما حاولوا أن يعني يوجهوه
+
+435
+00:38:29,070 --> 00:38:33,150
+لمذهبهم، إن والله الكلام موجود وين؟الشجرة اللي
+
+436
+00:38:33,150 --> 00:38:37,410
+اتكلمت وخلق الكلام في مين؟ في الشجرة ونسول هو
+
+437
+00:38:37,410 --> 00:38:42,490
+السياق العام الذي ذُكر فيه ليش هذا أو ذُكر فيه هذا
+
+438
+00:38:42,490 --> 00:38:45,770
+الكلام نودية من شاطئ الوادي الأيمني في البقعة
+
+439
+00:38:45,770 --> 00:38:51,510
+المباركة من الشجرة، إذا الكلام صدر من هذه الجهة،
+
+440
+00:38:51,510 --> 00:38:57,290
+لكنه رغم صدوره من أندي الشجرةإلا أنه صادر من وين؟
+
+441
+00:38:57,290 --> 00:39:02,270
+من الله سبحانه وتعالى، كما يعني مثلكم سمعته كلام
+
+442
+00:39:02,270 --> 00:39:06,790
+زيد من البيت، هل الكلام البيت اللي اتكلم؟ زيد اللي
+
+443
+00:39:06,790 --> 00:39:11,150
+اتكلم، لكن جاء الكلام من جهتي، من جهتي البيت، نعم
+
+444
+00:39:12,490 --> 00:39:16,410
+ولو كان الكلام مقلوبا في الشجرة، لكانت الشجرة هي
+
+445
+00:39:16,410 --> 00:39:21,650
+القائلة يا موسى إني أنا الله رب العالمين، وهل قال
+
+446
+00:39:21,650 --> 00:39:27,830
+إني أنا الله رب العالمين غير رب العالمين؟ وهذا
+
+447
+00:39:27,830 --> 00:39:31,430
+الكلام بيبين فساده، إن الشجرة لو كانت هي اللي
+
+448
+00:39:31,430 --> 00:39:37,980
+اتكلمت، لكان موسى وقته يعني صعب جداأن موسى يستجيب
+
+449
+00:39:37,980 --> 00:39:43,740
+للشجرة لتكون له ربًا وإلهًا، طبعًا هذا موسى منزه
+
+450
+00:39:43,740 --> 00:39:49,200
+عنه، إذا الكلام واضح جدًا في الدلالة على أن الله
+
+451
+00:39:49,200 --> 00:39:54,700
+سبحانه وتعالى هو المتكلم عندما قال له يا موسى إني
+
+452
+00:39:54,700 --> 00:39:59,220
+أنا الله رب العالمين، ولا يجرؤ إخوان أحد أن يدعي
+
+453
+00:39:59,220 --> 00:40:03,640
+لنفسه مثل هذه الربوبية، شجرة تدعي لنفسها ربوبية أو
+
+454
+00:40:03,640 --> 00:40:09,270
+أي مخلوق آخرلا يقول ذلك إنسان عاطل على الإطلاقوكان
+
+455
+00:40:09,270 --> 00:40:14,210
+فيصفه أن يكون متكلمًا بغير .. بغير كلام يقوم أو
+
+456
+00:40:14,210 --> 00:40:19,610
+متكلم بكلام يقوم بغيره، ولو صح ذلك، فلازم أن يكون
+
+457
+00:40:19,610 --> 00:40:24,250
+ما أخذته من الكلام في الجمادات كلامه، وكذلك أيضًا
+
+458
+00:40:24,250 --> 00:40:32,050
+ما خلقه في الحيوانات، ولا يفرق حينئذ بين نطق
+
+459
+00:40:32,050 --> 00:40:37,170
+وأنطق، وإنما قالت الجلود أنطقان الله، ولم تكن نطق
+
+460
+00:40:37,170 --> 00:40:42,760
+اللهبل يلزم أن يكون متكلما بكل كلام خلقاه في غيره،
+
+461
+00:40:42,760 --> 00:40:47,900
+زورا، زورا كان أو كلما أو كفرا أو هديانا تعالى
+
+462
+00:40:47,900 --> 00:40:52,200
+الله عن ذلك وقد قرض ذلك الاتحادية فقال إبن عربي
+
+463
+00:40:52,200 --> 00:40:55,920
+لحظة، قبل هو ابن عربي، نعم، من من يعني تحدثوا في
+
+464
+00:40:55,920 --> 00:41:00,200
+هذا الجانب، لكن بالنسبة لهذا الكلام الكوني يعني لا
+
+465
+00:41:00,200 --> 00:41:06,930
+يقول إنسان، لأن الكلام الذي يتكلمه الإنسانكويس؟
+
+466
+00:41:06,930 --> 00:41:11,430
+كيف يصحه أن يكون متكلمًا لكلام يقوم بغيره؟ هذا
+
+467
+00:41:11,430 --> 00:41:15,010
+كلام مصور يعني للإنسان لا يعتقد ولا يقول بيه على
+
+468
+00:41:15,010 --> 00:41:18,170
+الإطلاق، ولو صح ذلك، ده لازم أن يكون ما أحدثه من
+
+469
+00:41:18,170 --> 00:41:22,770
+الكلام في الجمادات كلامه يعني لو جلنا أن الله تكلم
+
+470
+00:41:22,770 --> 00:41:27,080
+في غيرهلقولنا إن هذه الجمجاد وهذه الكائنات بكل ما
+
+471
+00:41:27,080 --> 00:41:32,360
+تتكلم، هي تتكلم بماذا؟ بكلام الله، لأن الله طبعا
+
+472
+00:41:32,360 --> 00:41:38,000
+خلق كلامه في هذه المخلوقة وطبعا تعالى الله عن ذلك
+
+473
+00:41:38,000 --> 00:41:41,000
+أولوًا كبيرًا، لذلك لاحظوا كان اللي هو التعبير،
+
+474
+00:41:41,000 --> 00:41:47,140
+فرق ما بين نطقة وأنطقةنطقها الإنسان ينطق بإيش؟
+
+475
+00:41:47,140 --> 00:41:52,120
+بإرادته، بحريته، لكن عندما نقول أنطقة، أي أن أيش
+
+476
+00:41:52,120 --> 00:41:57,340
+هذه الكائنات فعلا تتكلم بإرادة وبأمر الله سبحانه
+
+477
+00:41:57,340 --> 00:42:01,260
+وتعالى، الجلود عندما تتكلمتما جالتش نطقنا و
+
+478
+00:42:01,260 --> 00:42:05,240
+الاخير، جالت أنطقنا الله، اللي أنطق كل شيء، يعني
+
+479
+00:42:05,240 --> 00:42:09,540
+احنا نتكلم بإرادة الله، لا يعني أن الله خلق كلامه
+
+480
+00:42:09,540 --> 00:42:13,460
+في إيش، في هذه، لأ، وإنما بقدرته سبحانه وتعالى
+
+481
+00:42:13,460 --> 00:42:18,720
+جعلها تتكلم بكيفية، بخلاف الكيفية التي نعلم و نعرف
+
+482
+00:42:18,720 --> 00:42:24,460
+جميعا، لذلك اخوانيلو احنا بدنا نقول بأن الكلام
+
+483
+00:42:24,460 --> 00:42:28,640
+الذين تكلموه هو الكلام الذي خلقه الله بينا، لازم
+
+484
+00:42:28,640 --> 00:42:35,820
+من ذلك أن يكون كلامنا كله لميلله؟ نعم لله طبعا
+
+485
+00:42:35,820 --> 00:42:40,780
+خلقه فينا ومن كلامنا ما هو زور وبُهتان ومنه ما هو
+
+486
+00:42:40,780 --> 00:42:44,880
+سرق إذا الكلام الكاذب والزور والبُهتان بدي يكون
+
+487
+00:42:44,880 --> 00:42:49,640
+إيش؟ بدي يكون كلام لمين؟ لله تعالى الله عن ذلك
+
+488
+00:42:49,640 --> 00:42:50,440
+علوة كبيرة
+
+489
+00:42:53,640 --> 00:42:58,560
+و طبعا هو يرد الآن من خلال هذه الفترة على بعض اللي
+
+490
+00:42:58,560 --> 00:43:02,140
+هو الناس اللي يقولون بالحلول والاتحاد كبير عربي
+
+491
+00:43:02,140 --> 00:43:08,580
+وغيره ممن يعتقدون بأن ما ينطق به او ما تنطق به
+
+492
+00:43:08,580 --> 00:43:15,240
+المخلوقات هو كلهكلام لمين؟ لله خلقه في نعم، نشوف
+
+493
+00:43:15,240 --> 00:43:25,680
+هذا الكلام لدرجة
+
+494
+00:43:25,680 --> 00:43:30,860
+اخوان ان البعض منهم كان عندما يسمع نباح الكلب يقول
+
+495
+00:43:30,860 --> 00:43:36,290
+سبحان اللهنعم، درجة الإنحياطات، لأن هم قالوا بوحدة
+
+496
+00:43:36,290 --> 00:43:41,590
+الوجود، وقالوا إن هذا إله،
+
+497
+00:43:41,590 --> 00:43:46,170
+وإن الإله حل فيه، وظهر في هذه المظهر، وعن تعالى
+
+498
+00:43:46,170 --> 00:43:49,070
+الله وعن ذلك قاله الله الكبير، لذلك قدسوا مثل هذه
+
+499
+00:43:49,070 --> 00:43:53,750
+الأصوات، وعظموها، وسبحوا لها، ضنينا أو معتقدينا،
+
+500
+00:43:53,750 --> 00:43:58,130
+مش ضنينا، أن هذه الأصوات هي أصوات للإله، تجلي
+
+501
+00:43:58,130 --> 00:44:00,670
+للذات الإلهية في هذه الصورة،
+
+502
+00:44:07,400 --> 00:44:12,460
+بين يداي المقمون قال عبد العزيز ينزلت واحدة من
+
+503
+00:44:12,460 --> 00:44:14,060
+ثلاث لو تمنها
+
+504
+00:44:19,110 --> 00:44:23,830
+خلقه في نفسه أو خلقه قائمة بدادي و نفسه أو خلقه
+
+505
+00:44:23,830 --> 00:44:28,710
+فيه غيره انا اقول خلقه كما خلق الأشياء كلها لا هو
+
+506
+00:44:28,710 --> 00:44:34,410
+يعني بدي حاول يلزمه بواحد من هذه حتى يعني يقف عنده
+
+507
+00:44:34,410 --> 00:44:39,650
+صورة واضحة لكن هذا ايش ماله بيحاول انه يشرل اللي
+
+508
+00:44:39,650 --> 00:44:44,230
+هو بشرل بشرل المريسي هو من رؤوس الاعتزال يقول خلقه
+
+509
+00:44:44,230 --> 00:44:50,680
+كما خلق الأشياء كلهالاحظوا، بيهرب عن كل الإلزامات
+
+510
+00:44:50,680 --> 00:44:54,460
+اللي يلزموا بيها عبدالعزيز المكي وبيذهب لمين؟
+
+511
+00:44:54,460 --> 00:44:58,560
+لمدهبه، زي ما أقول أن الله تعالى يقول عن نفسه بأنه
+
+512
+00:44:58,560 --> 00:45:04,220
+عالم هو يقول إيش، لا ينهج، بأن الله قادر، لا يريد
+
+513
+00:45:04,220 --> 00:45:09,580
+أن يثبت لي الصفة، لأن هو إيش؟ خلقه كما خلق الأشياء
+
+514
+00:45:09,580 --> 00:45:14,100
+كلها، إذا أدخل القرآن ضمن الأشياء المخلوقة، هو
+
+515
+00:45:14,100 --> 00:45:17,580
+طبعا كأنه يقول، هو يثبت بأن القرآن
+
+516
+00:45:25,110 --> 00:45:37,630
+فقد انقطع فقال
+
+517
+00:45:37,630 --> 00:45:43,200
+يا عزيزي العزيزقال خلق كلامه في نفسه فهذا محال لأن
+
+518
+00:45:43,200 --> 00:45:47,080
+الله لا يكون محدد العواجز المخلوقة واضح أيوة شوف
+
+519
+00:45:47,080 --> 00:45:50,360
+الافتراضات يعني هو وضع أمامه افتراضات ثلاثة مالوش
+
+520
+00:45:50,360 --> 00:45:54,460
+مفار منهم إما أن يقول بأن الله خلق اللي هو كلامه
+
+521
+00:45:54,460 --> 00:46:00,120
+في نفسه فهذا محال لأن المخلوقات لا تحله في الخالق
+
+522
+00:46:00,120 --> 00:46:01,420
+سبحانه وتعالى نعم
+
+523
+00:46:04,140 --> 00:46:09,540
+وإن خلقه في غيره، فينزم بالنظر والقياس أن كل كلام
+
+524
+00:46:09,540 --> 00:46:13,940
+خلقه في الله في غيره، فهو كلامه، وهو المنحال أيضًا
+
+525
+00:46:13,940 --> 00:46:17,600
+واضح هذا، مش معروف، إذا خلقه في غيره، كلام الناس
+
+526
+00:46:17,600 --> 00:46:21,260
+كلام الله، الحيوانات بأصوات تعالى الله عن ذلك، هي
+
+527
+00:46:21,260 --> 00:46:24,600
+أيش كلام الله، إذا كل ما هو موجود في المخلوقات من
+
+528
+00:46:24,600 --> 00:46:29,060
+أصوات، فهو كلام الله، وهذا أعمر يشمله؟ مستحيل، نعم
+
+529
+00:46:33,420 --> 00:46:37,920
+لا يكون الكلام إلا من المتكلم كما لا تكون الإبادة
+
+530
+00:46:37,920 --> 00:46:41,620
+إلا من المريض ولا العلم إلا من العالم ولا يعقل
+
+531
+00:46:41,620 --> 00:46:47,900
+كلام قائم بنفسه يتكلم بذاته فلما استحال من هذه
+
+532
+00:46:47,900 --> 00:46:49,940
+الجهات أن يكون مخلوقا
+
+533
+00:46:52,440 --> 00:46:56,920
+يعني هو كل افتراضات الخلق المتعلقة بالكلام إخوان
+
+534
+00:46:56,920 --> 00:47:00,960
+يشماله، فراحة للشيخ عبد العزيز الملكي، فراحة حتى
+
+535
+00:47:00,960 --> 00:47:05,480
+لا يبقى .. لمين؟ للمتزلة حجة في موضوع اللي هو خلق
+
+536
+00:47:05,480 --> 00:47:09,500
+القرآن، فعندما ذكر إن الله خلق الكلام في نفسه،
+
+537
+00:47:09,500 --> 00:47:13,380
+قُلنا هذا باطل، طيب خلق الكلام في غيره أيه؟ باطل،
+
+538
+00:47:13,380 --> 00:47:17,460
+طيب خلق الكلام قائم بنفسه وذاته، يعني الكلام هذا
+
+539
+00:47:17,460 --> 00:47:22,580
+يشماله مخلوق، له ذات لوحده، وبيتكلملأن هذا أيضًا
+
+540
+00:47:22,580 --> 00:47:28,620
+اسمه باطل، لأن الكلام لا يكون إلا من المتكلملا
+
+541
+00:47:28,620 --> 00:47:33,200
+يكون إلا من متكلمه، كما إن الإرادة لا تكون إلا من
+
+542
+00:47:33,200 --> 00:47:37,380
+مريض ولا علم، لا يكون إلا من عالم ولا يعقل كلام
+
+543
+00:47:37,380 --> 00:47:42,600
+قائم بنفسه يتكلم بذاته نعم، لأن هذا أمر مستحيل يا
+
+544
+00:47:42,600 --> 00:47:48,300
+إخواني، كيف بتتصور أنت كلام مخلوق بذات لوحده مستقل
+
+545
+00:47:48,300 --> 00:47:52,990
+ويتكلم بشكل مستقل؟ هل يتصور العقل هذا الأمر؟لا
+
+546
+00:47:52,990 --> 00:47:57,590
+تصور، لذلك قالش فلمّا استحالت من هذه الجهات، يعني
+
+547
+00:47:57,590 --> 00:48:01,570
+من الجهات الثلاثة اللي ذكرها، خلقه في نفسه، خلقه
+
+548
+00:48:01,570 --> 00:48:06,250
+في غيره، خلقه في ذات منفصلة لوحدها، فلمّا استحالت
+
+549
+00:48:06,250 --> 00:48:11,150
+هذه الجهات، الثلاثة جميعا، جميعا، نعم فلمّا استحال
+
+550
+00:48:11,150 --> 00:48:18,370
+من هذه الجهات أن يكون مخلوقا علماأنه صفة لل .. علم
+
+551
+00:48:18,370 --> 00:48:23,790
+أن الكلام صفة لله سبحانه وتعالى شوفوا المنطق،
+
+552
+00:48:23,790 --> 00:48:28,110
+المنطق عقلي برضه مش بسيط يواجه مين؟ يواجه المعتزلة
+
+553
+00:48:28,110 --> 00:48:31,430
+اللي هم اعتمدوا على مين؟ اعتمدوا على العقل في
+
+554
+00:48:31,430 --> 00:48:37,710
+اثبات اللي هو .. او عفوا في الحديث عن الكلام بأنه
+
+555
+00:48:37,710 --> 00:48:43,470
+مخلوق ونفي صفة الكلام لمين؟ لله سبحانه وتعالى نعم
+
+556
+00:48:44,450 --> 00:48:48,550
+القول الرابع قولهم انه يلزم من ذلك قيام الحوادث
+
+557
+00:48:48,550 --> 00:48:53,530
+بيه سبحانه وتعالى طبعا بنقف عند هذه اللي هي
+
+558
+00:48:53,530 --> 00:48:56,990
+الجزئية ونكملها ان شاء الله تعالى في المحاضرة
+
+559
+00:48:56,990 --> 00:49:05,150
+القادمة فيما يتعلق بصفة الكلام لله سبحانه وتعالى
+
+560
+00:49:05,150 --> 00:49:11,790
+والقرآن يعني كمثال موجود بين إيدنا هو صفة هو كلام
+
+561
+00:49:11,790 --> 00:49:16,780
+الله تعالىمنه بدأ بلا كيفية نكمل هذا ان شاء الله
+
+562
+00:49:16,780 --> 00:49:20,980
+المحاضرة القادمة نقف عند هذا الحد و السلام عليكم و
+
+563
+00:49:20,980 --> 00:49:22,680
+رحمة الله و بركة
+
diff --git a/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/zLBW_Pe8GDU.srt b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/zLBW_Pe8GDU.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2d03fb8addc9f3aa151756c0ccacc99a7b970f6c
--- /dev/null
+++ b/PL9fwy3NUQKwZGKrvC-i33GoJh_zzkZ77b/zLBW_Pe8GDU.srt
@@ -0,0 +1,1994 @@
+1
+00:00:21,510 --> 00:00:23,650
+أعوذ بالله من الشيطان الرجيم بسم الله الرحمن
+
+2
+00:00:23,650 --> 00:00:27,850
+الرحيم الحمد لله والصلاة والسلام على رسول الله أما
+
+3
+00:00:27,850 --> 00:00:31,590
+بعد نكمل إن شاء الله تعالى حديثا عن بعض الشبهات
+
+4
+00:00:31,590 --> 00:00:38,930
+المتعلقة ببعض آيات وأحاديث الصفات مررنا على أربع
+
+5
+00:00:38,930 --> 00:00:43,110
+شبهات اليوم نكمل إن شاء الله تعالى في المثال
+
+6
+00:00:43,110 --> 00:00:48,350
+الموجود بين أيديكم نقرأ هذا المثال والرد عليه إن
+
+7
+00:00:48,350 --> 00:00:53,680
+شاء الله تعالى نعم، أيوة بنقرأ هناك من الـ .. اقرأ
+
+8
+00:00:53,680 --> 00:00:59,940
+ذاتك هناك المثال الرابع والخامس قوله تعالى: أبو
+
+9
+00:00:59,940 --> 00:01:05,640
+حميدٌ تعالى وهو معكم حينما كنتم، وقوله: ولا أدنى من
+
+10
+00:01:05,640 --> 00:01:11,600
+ذلك ولا أكثر إلا هو معهم حينما كانوا، والجواب أن
+
+11
+00:01:11,600 --> 00:01:17,960
+الكلام في هتين الآيتين حق على حقيقته وظاهره، ولكن ما
+
+12
+00:01:17,960 --> 00:01:24,340
+حقيقته وظاهره؟ نعم، طبعا الآيتان تتحدثان عن معية
+
+13
+00:01:24,340 --> 00:01:28,560
+الله سبحانه وتعالى، هل هي معية حلول واتحاد أم غير
+
+14
+00:01:28,560 --> 00:01:36,040
+ذلك؟ نشوف ماذا يقصد بالمعية في هذه الآيات وأيضا
+
+15
+00:01:36,040 --> 00:01:39,980
+الآيات الأخرى الكثيرة التي ذُكرت في القرآن الكريم
+
+16
+00:01:39,980 --> 00:01:47,550
+وذُكرت فيها معية الله سبحانه وتعالى، نعم، إن ظاهره
+
+17
+00:01:47,550 --> 00:01:53,930
+وحقيقته أن الله تعالى مع خلقه معية لا تقتضي أن يكون
+
+18
+00:01:53,930 --> 00:02:01,530
+مختلطاً بهم أو حالاً في أمكانهم، هذا اللي هو الـ.. المعنى
+
+19
+00:02:01,530 --> 00:02:06,290
+الأول، هل المعية هنا هي: "وهو معكم أينما كنتم ولا
+
+20
+00:02:06,290 --> 00:02:10,150
+أدنى ولا أكثر من ذلك إلا هو معهم أينما كانوا"، أن
+
+21
+00:02:10,150 --> 00:02:15,610
+معية الله تعالى، معية حلول واختلاط بالمخلوقين،
+
+22
+00:02:15,610 --> 00:02:20,790
+هذا سؤال يُطرح نفسه، حسب ظاهر هذه الآيات،
+
+23
+00:02:20,790 --> 00:02:27,310
+نعم، أو يقال إن ظاهره وحقيقته أن الله تعالى مع خلقه
+
+24
+00:02:27,310 --> 00:02:32,750
+معية تقتضي أن يكون محيطاً بهم علماً وقدرة وسمعاً
+
+25
+00:02:32,750 --> 00:02:38,450
+وبصراً وتدبيراً وسلطاناً وغير ذلك من معاني ربوبيته مع
+
+26
+00:02:38,450 --> 00:02:43,560
+علوّه على عرشه فوق جميع خلقه، نعم، هذا السؤال إيش؟
+
+27
+00:02:43,560 --> 00:02:47,480
+الثاني، هل المعية معية حلول واتحاد أولى واختلاط
+
+28
+00:02:47,480 --> 00:02:53,880
+أم هي معية طبعاً إحاطة بعلمه سبحانه وتعالى وقدرته
+
+29
+00:02:53,880 --> 00:03:01,120
+وسمعه وبصره مع علوّه سبحانه وتعالى؟ هذان السؤالان
+
+30
+00:03:01,120 --> 00:03:06,660
+الآن يُطرحان على مثل هذه الآيات، فنَشوف الإجابة على
+
+31
+00:03:06,660 --> 00:03:11,560
+هذه الأسئلة، ما هو تفسير المعية لله سبحانه وتعالى؟
+
+32
+00:03:12,320 --> 00:03:16,540
+ولا ريب أن القول الأول لا يقتضيه الصلاة ولا يدل
+
+33
+00:03:16,540 --> 00:03:22,060
+عليه بوجه من الوجوه، وذلك لأن المعية هنا أضيفت إلى
+
+34
+00:03:22,060 --> 00:03:27,080
+الله عز وجل وهو أعظم وأجل من أن يحيط به شيء من
+
+35
+00:03:27,080 --> 00:03:32,500
+مخلوقاته، ولأن المعية في اللغة العربية التي نزل بها
+
+36
+00:03:32,500 --> 00:03:37,560
+القرآن لا تستلزم الاختلاط أو المصاحبة في المكان
+
+37
+00:03:37,560 --> 00:03:44,140
+وإنما تدل على مطلق مصاحبة، على مطلق مصاحبة، ثم تُفسر
+
+38
+00:03:44,140 --> 00:03:48,760
+في كل موضع بحسبه، نعم، إذا لاحظوا بالنسبة للمعنى
+
+39
+00:03:48,760 --> 00:03:54,200
+الأول، معية الاختلاط والحلول، هذه معية مرفوضة عقلاً
+
+40
+00:03:55,340 --> 00:04:00,420
+نعم، بالنسبة لله سبحانه وتعالى، لا نقول أو يعني كلام
+
+41
+00:04:00,420 --> 00:04:06,460
+غير صحيح بالطبع، بالنسبة للمعية يا إخواني، ورودها في
+
+42
+00:04:06,460 --> 00:04:12,780
+القرآن الكريم لها معانٍ متعددة، يُفهم معنى المعية في
+
+43
+00:04:12,780 --> 00:04:18,700
+الآيات المختلفة حسب السياق الذي ترد فيه هذه المعية
+
+44
+00:04:18,700 --> 00:04:23,470
+ونحن راح نشوف نماذج وأمثلة على اللي هو.. علمائية
+
+45
+00:04:23,470 --> 00:04:29,050
+ومعناها حسب السياق الواردة فيه، نعم، وتفسير
+
+46
+00:04:29,050 --> 00:04:34,390
+علمائيتها، إفعالها لفلقه بما يقتضي الحلول والاختلاط
+
+47
+00:04:34,390 --> 00:04:38,910
+باطل من وجوه، نعم، ده هو الآن يبطل مفهوم الاختلاط
+
+48
+00:04:38,910 --> 00:04:43,260
+والحلول بالنسبة لمفهوم من علمائية، نعم، والوجه
+
+49
+00:04:43,260 --> 00:04:48,320
+الأول أنه مخالف لإجماع السلف، فما فسّرها أحد منهم
+
+50
+00:04:48,320 --> 00:04:53,620
+بذلك، بل كانوا مُجمعين على أن كانت هذا.. هذا
+
+51
+00:04:53,620 --> 00:04:59,400
+الأول، يعني السلف وهم أفهم الناس وأقرب الناس وهم
+
+52
+00:04:59,400 --> 00:05:03,500
+انطلقوا عن رسول الله عليه الصلاة والسلام، لم يفهموا
+
+53
+00:05:03,500 --> 00:05:08,860
+مثل هذا المفهوم الباطل، نعم، والوجه الثاني أنه منافٍ
+
+54
+00:05:08,860 --> 00:05:13,100
+لعلو الله الثابت بالكتاب والسنة والعقل والفطرة
+
+55
+00:05:13,100 --> 00:05:18,060
+وإجماع السلف، وما كان منافياً لما ثبت بدليل كان باطلاً
+
+56
+00:05:18,060 --> 00:05:23,820
+بما يثبت به ذلك المنافاة، وعلى هذا فيكون تفسير
+
+57
+00:05:23,820 --> 00:05:28,340
+معية الله لخلقه بالحلول والاختلاط باطلاً بالكتاب
+
+58
+00:05:28,340 --> 00:05:32,620
+والسنة والعقل والفطرة والإجماع، نعم، لاحظوا بالنسبة
+
+59
+00:05:32,620 --> 00:05:40,740
+للي هو مفهوم العلو ومفهوم المخالطة، مفهومان
+
+60
+00:05:40,740 --> 00:05:45,460
+متناقضان، لا يمكن أن نثبت العلو لله سبحانه وتعالى
+
+61
+00:05:45,460 --> 00:05:50,080
+وفي نفس الوقت نثبت اللي هو إيه؟ المخالطة والحلول
+
+62
+00:05:50,080 --> 00:05:55,560
+والاتحاد لمن؟ لله عز وجل في خلقه أو بين خلقه
+
+63
+00:05:55,560 --> 00:06:01,390
+وبالتالي الدليل اللي هو العلو دليل واضح وصريح ولا
+
+64
+00:06:01,390 --> 00:06:06,490
+طبعاً لبس فيه على الإطلاق، الأدلة في القرآن الكريم
+
+65
+00:06:06,490 --> 00:06:09,650
+وفي السنة النبوية، واستعرضنا نحن بعضاً في موضوع اللي
+
+66
+00:06:09,650 --> 00:06:14,350
+هو الاستواء، الآن مفهوم اللي هي المعية لها مفهومها
+
+67
+00:06:14,350 --> 00:06:20,810
+الصحيح الخاص بها الذي أيضاً نفسّره تفسيراً صحيحاً
+
+68
+00:06:20,810 --> 00:06:26,410
+وبما لا يتعارض مع مفهوم العلو لله سبحانه وتعالى، أما
+
+69
+00:06:26,410 --> 00:06:34,150
+أن نحمل معنى المعية المعنى الظاهر الذي يعني يفسّره
+
+70
+00:06:34,150 --> 00:06:40,030
+البعض بأنه اختلاط وحلول، فهذا العقل يرفض علو
+
+71
+00:06:40,030 --> 00:06:47,330
+واختلاط للمخلوقات، هذا إيش؟ ماله من التناقض الذي
+
+72
+00:06:47,330 --> 00:06:52,800
+طبعاً ننفيه عن الله سبحانه وتعالى، بالإضافة إلى جزئيات
+
+73
+00:06:52,800 --> 00:06:56,740
+أخرى نبطل من خلالها اللي هي مفهوم الاختلاط، سنراها
+
+74
+00:06:56,740 --> 00:07:02,120
+الآن بعد التعمق أكثر في موضوع اللي هو المعية، إذا
+
+75
+00:07:02,120 --> 00:07:07,760
+المعية لم تَرِدْ عن الصحابة رضي الله عنهم وأيضاً في
+
+76
+00:07:07,760 --> 00:07:12,580
+نصوص القرآن مردودة بنصوص العلو والفوقية
+
+77
+00:07:12,580 --> 00:07:18,840
+لله سبحانه وتعالى، بالإضافة إلى يعني رفض العقل و
+
+78
+00:07:18,840 --> 00:07:26,650
+الفطرة لهذا المفهوم، نعم، والوجه الثالث أنه مستلزم لوازِم
+
+79
+00:07:26,650 --> 00:07:31,970
+باطلة لا تليق بالله سبحانه وتعالى، ولا يمكن لمن عرف
+
+80
+00:07:31,970 --> 00:07:37,350
+الله تعالى وقدره حق قدره وعرف مدلول المعية في
+
+81
+00:07:37,350 --> 00:07:42,600
+اللغة العربية التي نزل بها القرآن أن يقول إن حقيقة
+
+82
+00:07:42,600 --> 00:07:48,340
+معية الله لخلقه تقتضي أن يكون مختلطاً بهم أو حائلاً
+
+83
+00:07:48,340 --> 00:07:54,180
+في أمكنتهم، فضلاً عن أن تستلزم ذلك، ولا يقول ذلك
+
+84
+00:07:54,180 --> 00:08:00,260
+إلا جاهل باللغة، جاهل بعظمة الرب جل وعلا، فإنّ هذا
+
+85
+00:08:00,260 --> 00:08:03,760
+بيّن وطلعنا هذا القصد.. نعم، يعني هنا يؤكد على أن
+
+86
+00:08:03,760 --> 00:08:09,100
+مفهوم المعية في اللغة العربية لا يعني المخالطة
+
+87
+00:08:09,100 --> 00:08:16,800
+وبالتالي لا يحمل أو لا تحمل كلمة المعية على اللي
+
+88
+00:08:16,800 --> 00:08:21,380
+هو المخالطة، لها معانٍ أخرى سنذكرها وهذه المعاني
+
+89
+00:08:21,380 --> 00:08:25,660
+تليق بمن؟ بذاتِهِ وجلالهِ وكمال الله سبحانه
+
+90
+00:08:25,660 --> 00:08:31,980
+وتعالى، نعم، فإن تبين بطلان هذا القول تعين أن يكون
+
+91
+00:08:31,980 --> 00:08:37,400
+الحق هو القول الثاني، وهو أن الله تعالى مع خلقه
+
+92
+00:08:37,400 --> 00:08:42,520
+معية تقتضي أن يكون محيطاً بهم علماً وقدرة وسمعاً
+
+93
+00:08:42,520 --> 00:08:48,220
+وبصراً وتدبيراً وسلطاناً وغير ذلك مما تقتضيه ربوبيته
+
+94
+00:08:48,220 --> 00:08:54,200
+بيده مع علوّه على عرشه فوق جميع خلقه، وهذا هو ظاهر
+
+95
+00:08:54,200 --> 00:08:59,880
+الآيتين بلا ريب، لأنهما حق ولا يكون ظاهر الحق
+
+96
+00:08:59,880 --> 00:09:05,740
+إلا حقاً، ولا يمكن أن يكون الباطل ظاهراً للقرآن أبداً،
+
+97
+00:09:05,740 --> 00:09:09,100
+نعم، إذن اللحظة بالنسبة للي هو الرأي الأول
+
+98
+00:09:09,100 --> 00:09:13,140
+اللي هي تفسير المعية بالاختلاط، تفسير باطل، إذن يبقى
+
+99
+00:09:13,140 --> 00:09:17,320
+اللي هو التفسير الآخر الصحيح الظاهر من هذه الآيات
+
+100
+00:09:17,320 --> 00:09:22,340
+وهو التفسير الحق بأن المعية هي معية لله سبحانه
+
+101
+00:09:22,340 --> 00:09:29,100
+وتعالى، معية إحاطة بعلمه سبحانه وتعالى وقدرته وسمعه
+
+102
+00:09:29,100 --> 00:09:35,980
+وبصره وسلطانه وما إلى ذلك مما تقتضيه المعية، إذا
+
+103
+00:09:35,980 --> 00:09:41,450
+المعية لها معانٍ متعددة حسب السياق الذي وردت فيه، قد
+
+104
+00:09:41,450 --> 00:09:45,190
+تكون معية إحاطة بالعلم، إحاطة سمع، إحاطة تأييد،
+
+105
+00:09:45,190 --> 00:09:50,290
+إحاطة نصر إلى آخره من هذه المعاني، هذا هو المعنى
+
+106
+00:09:50,290 --> 00:09:56,810
+الظاهر، المعنى الصحيح الذي تتضمنه كلمة اللي هي إيش؟
+
+107
+00:09:56,810 --> 00:10:01,790
+أو اللي تجتمل عليه كلمة أو مفهوم المعية، والذي لا
+
+108
+00:10:01,790 --> 00:10:08,630
+يتناقض مع من؟ مع مفهوم أو مع صفة الاستواء والفوقية
+
+109
+00:10:08,630 --> 00:10:12,870
+لله سبحانه وتعالى، إذا لاحظوا الاختلاط تناقض، تناقض
+
+110
+00:10:12,870 --> 00:10:16,710
+واضح وصريح، مما أبطل مفهوم اللي هو إيه؟ الاختلاط
+
+111
+00:10:16,710 --> 00:10:22,410
+للمعية، لكن عندما نقول معية بمعنى إحاطة، إحاطة علم
+
+112
+00:10:22,410 --> 00:10:28,110
+وإحاطة سمع وإحاطة قدرة وإحاطة تأييد، إحاطة نصر، هذا
+
+113
+00:10:28,110 --> 00:10:37,660
+لا يتناقض مع علو الله سبحانه وتعالى، قال شيخ الإسلام
+
+114
+00:10:37,660 --> 00:10:42,160
+ابن تيمية في الفتوى الحماوية من مجموع الفتاوى لابن
+
+115
+00:10:42,160 --> 00:10:48,080
+تيمية، ثم هذه المعية تختلف أحكامها بحسب الموارد،
+
+116
+00:10:48,080 --> 00:10:53,500
+فلما قال تعالى: "يعلم ما يلج في الأرض وما يخرج
+
+117
+00:10:53,500 --> 00:11:00,120
+منها" إلى قوله: "وهو معكم أينما كنتم"، دلّ ظاهر الخطاب
+
+118
+00:11:00,120 --> 00:11:05,940
+على أن حكم هذه المعية ومقتضاها أنه مُطّلعٌ عليكم..
+
+119
+00:11:05,940 --> 00:11:12,660
+عليكم شهيدٌ عليكم ومهيمنٌ عالمٌ بكم، وهذا معنى قول
+
+120
+00:11:12,660 --> 00:11:17,720
+السلف: إنه معهم.. إنه معهم بعلمه، نعم، هل تلاحظون؟
+
+121
+00:11:17,850 --> 00:11:21,990
+يعني الآن الإمام ابن تيمية يذكر مثالاً على ورود
+
+122
+00:11:21,990 --> 00:11:25,930
+المعية ومفهومها الخاص بها في السياق الذي وردت فيه
+
+123
+00:11:25,930 --> 00:11:30,290
+وهذا الآن سيُعلق عليه أكثر، "يعلم ما يلج في الأرض
+
+124
+00:11:30,290 --> 00:11:34,490
+وما يخرج منها"، هذا جزء من هيئة الآية، من سياق
+
+125
+00:11:34,490 --> 00:11:39,990
+الآية، "وهو معكم أينما كنتم"، إذاً هنا المعية "وهو معكم"
+
+126
+00:11:39,990 --> 00:11:48,630
+تُفسّر على أنه مُطّلعٌ عليكم، شهيدٌ عليكم، نعم، عالمٌ بكم، لا
+
+127
+00:11:48,630 --> 00:11:54,670
+يعني أن الله معنى أي معية مخالطة أو حلول، تعالى
+
+128
+00:11:54,670 --> 00:11:59,310
+الله عن ذلك علوّاً كبيراً، لأنّه عالمٌ بنا، محيطٌ بنا،
+
+129
+00:11:59,310 --> 00:12:04,310
+شاهدٌ علينا، هذه المعاني التي تتضمنها مثل هذا السياق
+
+130
+00:12:04,310 --> 00:12:11,700
+في هذه الآية، نعم، وهذا ظاهر الفقه بحقيقته، وكذلك في
+
+131
+00:12:11,700 --> 00:12:18,160
+قوله تعالى: "ما يكون من نجوى ثلاثة إلا هو رابعهم ولا
+
+132
+00:12:18,160 --> 00:12:23,900
+خمسة إلا هو سادسهم ولا أدنى من ذلك ولا أكثر إلا هو
+
+133
+00:12:23,900 --> 00:12:28,480
+معهم أينما كانوا"، لاحظوا إذاً هذه الآية في هذا
+
+134
+00:12:28,480 --> 00:12:33,020
+السياق وردت المعية "ولا أدنى من ذلك ولا أكثر إلا هو
+
+135
+00:12:33,020 --> 00:12:38,890
+معهم أينما كانوا"، إذاً الله تعالى مع هؤلاء الذين
+
+136
+00:12:38,890 --> 00:12:45,430
+يتناجون، هل معية اختلاط؟ بالطبع لا، هي معية علم، نعم،
+
+137
+00:12:45,430 --> 00:12:50,810
+الله محيط بما يتناجون، الله عز وجل بصير بحالهم أو
+
+138
+00:12:50,810 --> 00:12:56,150
+بصير بهؤلاء الذين يتناجون، وكذا، إذا لاحظوا السياق
+
+139
+00:12:56,150 --> 00:13:02,830
+يدل على معنى المعية، يدل على معنى المعية، هناك معية
+
+140
+00:13:02,830 --> 00:13:10,330
+علم هنا، معية علم، أيضاً إحاطة، وهكذا، نعم، المثال الآخر
+
+141
+00:13:10,330 --> 00:13:14,450
+ولما قال.. ولما قال النبي صلى الله عليه وسلم
+
+142
+00:13:14,450 --> 00:13:20,430
+لصاحبه في الغار: "لا تحزن إن الله معنا"، كان هذا
+
+143
+00:13:20,430 --> 00:13:26,670
+أيضاً حقاً على ظاهره ودلّت الحال على أن حكم هذه
+
+144
+00:13:26,670 --> 00:13:32,670
+المعية هنا معية الإطلاع والنصر والتأييد، ثم قال..
+
+145
+00:13:32,670 --> 00:13:36,230
+إذاً اللحظة، إخواني، هنا المعية في الغار، معروف في
+
+146
+00:13:36,230 --> 00:13:39,950
+الغار: "لا تحزن إن الله معكما"، هل يعني أن الله معهما
+
+147
+00:13:39,950 --> 00:13:45,130
+في الغار؟ طبعاً لا، نعم، أيوة، هنا معية نصرة وتأييد
+
+148
+00:13:45,130 --> 00:13:48,890
+وتثبيت للنبي صلى الله عليه وسلم ولأبي بكر رضي
+
+149
+00:13:48,890 --> 00:13:52,350
+الله عنه، إذا لاحظوا المعية اختلف معناها، هناك معية
+
+150
+00:13:52,350 --> 00:14:00,190
+علم، معية إحاطة، هيمنة، سلطان، هنا معية تأييد و
+
+151
+00:14:00,190 --> 00:14:04,330
+نصرة، إذا لاحظوا إخواني، المعية ليست معية مخالطة
+
+152
+00:14:04,330 --> 00:14:11,510
+وإنما حسب السياق الذي ترد فيه هذه المعية، نعم، ثم
+
+153
+00:14:11,510 --> 00:14:16,270
+قال: فلغة المعية قد استعملت في الكتاب والسنة في
+
+154
+00:14:16,270 --> 00:14:21,130
+مواضع يقتضي في كل موضع أموراً لا يقتضيها في الموضع
+
+155
+00:14:21,130 --> 00:14:27,150
+الآخر، فإما أن تختلف دلالاتها أو دلالاتها بحسب
+
+156
+00:14:27,150 --> 00:14:32,470
+المواضع، أو تدل على قدر المشترك بين جميع مواردها
+
+157
+00:14:32,470 --> 00:14:37,650
+وإن امتاز كل موضع بخاصية، فعلى التقديرين ليس
+
+158
+00:14:37,650 --> 00:14:44,330
+مقتضاها أن تكون ذات الرب عز وجل مختلطة بالخلق حتى
+
+159
+00:14:44,330 --> 00:14:49,330
+يقال قد صُرفت عن ظاهرها، نعم، يعني لاحظوا هنا في هذا
+
+160
+00:14:49,330 --> 00:14:54,690
+التعليق، أراد أن يقول بأن المعية نعم تُفهم حسب اللي
+
+161
+00:14:54,690 --> 00:14:58,690
+هي إيه؟ السياق الذي تُرِد فيه، وإن كان هناك قدر
+
+162
+00:14:58,690 --> 00:15:03,350
+مشترك بين مفهوم المعية في معظم اللي هي إيه؟ الآيات
+
+163
+00:15:03,350 --> 00:15:07,930
+التي وردت فيها، لكن لكل معية اختصاص يختلف عن
+
+164
+00:15:07,930 --> 00:15:11,010
+الآخر، عندما يقول: "ما يكون من نجوى ثلاثة" اللي هو
+
+165
+00:15:11,010 --> 00:15:15,210
+رابعهم، أينما.. وهو معهم إلى آخره، هنا المعية تختلف عن
+
+166
+00:15:15,210 --> 00:15:19,910
+من؟ عن معية "لا تحزن إن الله" وإن كان هناك في
+
+167
+00:15:19,910 --> 00:15:24,290
+المعية، معية إحاطة، إحاطة بعلمه وبسمعه، وهنا إحاطة
+
+223
+00:20:36,310 --> 00:20:40,710
+الآية تحدثت عن علوه عن السوائل عز وجل وتحدثت عن
+
+224
+00:20:40,710 --> 00:20:47,130
+معيته عن علمه بحال من في الأرض،  اللي هو الناس يعلموا ما يلجوا
+
+225
+00:20:47,130 --> 00:20:53,780
+في الأرض وما يخرجون منها. إن الله تعالى محيط بهذه
+
+226
+00:20:53,780 --> 00:20:58,800
+الأرض، بما فيها، بما يخرج منها، محيط بها بعلمه
+
+227
+00:20:58,800 --> 00:21:04,640
+سبحانه وتعالى، نعم. فإذا تبين ذلك، علمنا أن مصدَر
+
+228
+00:21:04,640 --> 00:21:09,000
+كونه تعالى مع عباده أنه يعلم أحوالهم، يسمع
+
+229
+00:21:09,000 --> 00:21:13,980
+أحوالهم، يرى أفعالهم، يدبر شعورهم، يحيي ويميت ويغني
+
+230
+00:21:13,980 --> 00:21:18,220
+ويفقر ويؤتي الملك من يشاء وينزع الملك ممن يشاء
+
+231
+00:21:18,220 --> 00:21:22,940
+ويعز من يشاء ويذل من يشاء إلى غير ذلك مما تقضي
+
+232
+00:21:22,940 --> 00:21:28,720
+ربوبيته وكمال سلطانه. لا يحجبه عن خلقه شيء، ومن كان
+
+233
+00:21:28,720 --> 00:21:35,320
+هذا شأنه فهو مع خلقه حقيقة. فهو مع خلقه حقيقة ولو
+
+234
+00:21:35,320 --> 00:21:40,800
+كان فوقهم على عرشه. حقيقة نعم. يعني هذا لا يتنافى
+
+235
+00:21:41,310 --> 00:21:46,330
+المعية لا تتنافى مع العلو والاستواء، لأنه إحنا
+
+236
+00:21:46,330 --> 00:21:54,590
+فهمنا المعية بأنها معية علم وسمع وبصر وسلطان
+
+237
+00:21:54,590 --> 00:22:00,770
+وهيمنة وتأييد ونصر،  بعيدا عن المفهوم الباطل الذي
+
+238
+00:22:00,770 --> 00:22:07,560
+فسره الآخرون بأنها معية حلول واختلاط.  نعم، الشيخ
+
+239
+00:22:07,560 --> 00:22:12,180
+الإسلامي ابن تيمية بالعقيدة الوسطية بمجموع فتاويه
+
+240
+00:22:12,180 --> 00:22:17,320
+ وابن قيم الجوزية في  فصل الكلام العالمية. قال: وكل هذا الكلام
+
+241
+00:22:17,320 --> 00:22:22,920
+الذي ذكره الله سبحانه من أنه على العرش وأنه معنى
+
+242
+00:22:22,920 --> 00:22:29,500
+حق على حقيقته، لا يحتاج إلى تحريف، ولكن يصانع عن
+
+243
+00:22:29,500 --> 00:22:35,380
+الظنون الكاذبة. نعم، يعني هنا يؤكد على إثبات العلو و
+
+244
+00:22:35,380 --> 00:22:40,380
+إثبات اللي هي المعية، لكن بعيدا عن التأويلات التي
+
+245
+00:22:40,380 --> 00:22:48,520
+يحدث فيها تلبيس وتشويه لعقول أو لعقائد الناس. طيب،
+
+246
+00:22:48,520 --> 00:22:53,380
+ننتقل،  ننتقل من صفحة ستة إلى صفحة سبعة
+
+247
+00:22:53,380 --> 00:22:59,610
+السهم المحطوط، تتمة، يعني الآن هذا الكلام اللي موجود
+
+248
+00:22:59,610 --> 00:23:03,790
+بتقرأوه بيزيد إخواني، بيزيدكم وضوحًا فيما يتعلق
+
+249
+00:23:03,790 --> 00:23:07,510
+ بمفهوم الاستواء والعلو والفوقية. الصفحتين اللي
+
+250
+00:23:07,510 --> 00:23:11,470
+تجاوزناهم، لكن إحنا الآن بدنا نتهيء إلى النتيجة أو
+
+251
+00:23:11,470 --> 00:23:18,690
+الخلاصة في موضوع المعية. نعم، خلّيني أكمل، أكمل
+
+252
+00:23:22,040 --> 00:23:26,860
+القسم الأول يقولون إن معية الله تعالى لخلقه
+
+253
+00:23:26,860 --> 00:23:32,360
+مقتضاها العلم والإحاطة في المعية العامة، ومع النصر
+
+254
+00:23:32,360 --> 00:23:37,820
+والتأييد في المعية الخاصة، مع ثبوت علوه واستوائه على عرشه. وهؤلاء هم السلف ومذهبهم هو الحق
+
+255
+00:23:37,820 --> 00:23:43,660
+كما سبق تقريره. واضح هذا، مذهب أهل السنة، السلف،
+
+256
+00:23:43,660 --> 00:23:49,120
+الصحابة، هو إيش؟ نثبت المعية مع قولنا بأن المعية
+
+257
+00:23:49,120 --> 00:23:55,700
+طبعًا هي معية إحاطة بالعلم والسمع والبصر وما شبه
+
+258
+00:23:55,700 --> 00:24:01,300
+ذلك، مع إثبات علو الله سبحانه وتعالى. نعم، القسم
+
+259
+00:24:01,300 --> 00:24:06,740
+الثاني يقولون إن معية الله لخلقه مقتضاها أن يكون
+
+260
+00:24:06,740 --> 00:24:12,320
+معهم في الأرض، مع نفي علوه واستوائه على عرشه. و هؤلاء
+
+261
+00:24:12,320 --> 00:24:17,800
+ هم الحشوية من قدماء الجهمية وغيرهم. ومذهبهم
+
+262
+00:24:17,800 --> 00:24:22,940
+باطل، ونقره أجمع السلف على رده وإنكاره. كمان سبب
+
+263
+00:24:22,940 --> 00:24:27,660
+نعم. إذا نظرنا السلف يثبتون المعية لكن ليست معية
+
+264
+00:24:27,660 --> 00:24:31,260
+اختلاط. الآن الفريق الثاني يثبتون المعية وهذه
+
+265
+00:24:31,260 --> 00:24:35,840
+المعية هي معية اختلاط. نعم، أن الله معهم في الأرض
+
+266
+00:24:35,840 --> 00:24:40,060
+إلى آخره. هذا طبعًا نجده كثيرًا في كلام الفلاسفة
+
+267
+00:24:40,060 --> 00:24:45,110
+والصوفية المتفلسفة أيضًا. نجده موجود كثير حتى وصل
+
+268
+00:24:45,110 --> 00:24:50,350
+الأمر ببعضهم أن يقول: ما في الجبة إلا الله، معتقدًا
+
+269
+00:24:50,350 --> 00:24:55,990
+اللي هو بعقيدة الحلول والاتحاد. بعضهم يسمع نباح
+
+270
+00:24:55,990 --> 00:24:59,770
+الكلب فيقول: سبحان الله، معتقدًا أن الله حلّ في هذه
+
+271
+00:24:59,770 --> 00:25:04,990
+ المخلوقات. ما في الكون إلا الله. يعني هذه المخلوقات
+
+272
+00:25:04,990 --> 00:25:09,340
+الموجودة في هذا الكون عند هؤلاء الصوفية الفلاسفة
+
+273
+00:25:09,340 --> 00:25:14,360
+كلها مظاهر تجليات لمن؟ للذات الإلهية. طبعًا هذا كفر
+
+274
+00:25:14,360 --> 00:25:19,840
+ولا يليق بالله. هذا كلام يعني مرفوض وكلام غير
+
+275
+00:25:19,840 --> 00:25:23,760
+صحيح. نعم، ممكن القول الثالث. إذا قالوا إن
+
+276
+00:25:23,760 --> 00:25:29,580
+الله معهم في الأرض، ممكن يستدلّون في الآية، وهو اللي
+
+277
+00:25:29,580 --> 00:25:32,300
+في السماء إله وفي الأرض إله. لا، ما هي اللي هي المفهومة
+
+278
+00:25:32,300 --> 00:25:35,930
+هذه، لا، يعني اللي هي الـ... الـ... أنه في الأرض، أنه
+
+279
+00:25:35,930 --> 00:25:39,930
+حاله في الأرض، هو معبود في السماء كما هو معبود في
+
+280
+00:25:39,930 --> 00:25:43,550
+الأرض. نعم، يعني لحظة يا إخواني، فهم آيات القرآن
+
+281
+00:25:43,550 --> 00:25:46,730
+بتعيننا، يعني سؤال زملائكم في محل... فهم آيات
+
+282
+00:25:46,730 --> 00:25:50,570
+القرآن الكريم، الفهم الصحيح، بتعيننا على إزالة أي
+
+283
+00:25:50,570 --> 00:25:55,070
+لبس بخصوص أي آية أو أي حديث. إحنا الآيات والحديث
+
+284
+00:25:55,070 --> 00:25:59,050
+اللي موجودة بين أيدينا، هي نماذج. ديروا بالكم، حتى
+
+285
+00:25:59,050 --> 00:26:02,620
+إذا ما اعترضنا أي آية أو أي حديث أو أي شبه بيحاول
+
+286
+00:26:02,620 --> 00:26:06,200
+البعض أن يلبس فيها علينا، نرجع، لا نسلم بمجرّد اللي
+
+287
+00:26:06,200 --> 00:26:10,340
+هو ظاهر الآية، نرجع إلى فهم معنى الآية من خلال
+
+288
+00:26:10,340 --> 00:26:14,180
+لغتنا العربية، للمفهوم المعية، لو لم نرجع
+
+289
+00:26:14,180 --> 00:26:17,460
+للغة العربية الصحيحة، وإيش مفهوم المعية في اللغة
+
+290
+00:26:17,460 --> 00:26:20,820
+العربية، ومقتضيات اللي هي المعية، وقولنا بظاهر
+
+291
+00:26:20,820 --> 00:26:25,160
+الآية، قولنا بإيش؟ بالحلول والاختلاط. لكن
+
+292
+00:26:25,160 --> 00:26:29,420
+القرآن الكريم وقد نزل بلغة العربية، بيتطلب مننا هذا
+
+293
+00:26:29,420 --> 00:26:34,180
+إيش؟ أن نفهم لغتنا جيدًا حتى نفهم منه، من خلالها
+
+294
+00:26:34,180 --> 00:26:39,000
+اللي هو القرآن الكريم. نعم، كذلك يا دكتور، أحذّر نفس
+
+295
+00:26:39,000 --> 00:26:45,100
+أفكار أهل الإباحة والإِعتزال والاتحاد والحلول. يعني
+
+296
+00:26:45,100 --> 00:26:48,600
+أذكر أني جلست مع رجل منهم يعتقد هذا الاعتقاد، يقول بأن
+
+297
+00:26:48,600 --> 00:26:53,140
+الله عز وجل في جميع الأرض، في كل مكان، أه، حتى أنه
+
+298
+00:26:53,140 --> 00:26:58,340
+... حتى أنه كان موجود كأس ماء، فبيقول حتى أن الله
+
+299
+00:26:58,340 --> 00:27:02,920
+عز وجل موجود في كأس الماء هذه. هو بالعكس اللي أنا
+
+300
+00:27:02,920 --> 00:27:06,160
+بعرفه.  الأحباش بالعكس، هو في اختلاف الأحباش في
+
+301
+00:27:06,160 --> 00:27:09,140
+اختلاف فيما بينهم. يعني هم مختلفون ليسوا على يعني
+
+302
+00:27:09,140 --> 00:27:13,220
+مذهب واحد. الأحباش اللي تفكّرون أن الله سبحانه
+
+303
+00:27:13,220 --> 00:27:17,280
+وتعالى حتى في السماء. دي يعني هم بيقولون أن أنتَ
+
+304
+00:27:17,280 --> 00:27:19,440
+تقول بالعلو، أن الله سبحانه وتعالى في السماء. عندهم
+
+305
+00:27:19,440 --> 00:27:22,540
+مثل هذه المنطقة. ده نعم. طيب هذا الرأي أو القسم
+
+306
+00:27:22,540 --> 00:27:25,660
+الثاني. القسم الثالث. القسم الثالث يقولون إن معية
+
+307
+00:27:25,660 --> 00:27:29,540
+الله لخلقه مقتضاها أن يكون معهم في الأرض مع ثبوته
+
+308
+00:27:29,540 --> 00:27:34,620
+يعني هذا الرأي الآن جمع بين الأول والثاني. قال: نثبت
+
+309
+00:27:36,030 --> 00:27:41,590
+العلو وفي نفس الوقت نثبت اللي هي إيه؟ المعية
+
+310
+00:27:41,590 --> 00:27:45,450
+المعية اللي هي الحلول والاختلاط. طيب، ذكر هذا الشيخ
+
+311
+00:27:45,450 --> 00:27:49,710
+الإسلامي ابن تيمية في مجموع فتاويه. وقد زعم هؤلاء أنهم
+
+312
+00:27:49,710 --> 00:27:55,040
+قد أخذوا بظاهر نصوصه في المعية والعلو، وكذبوا في
+
+313
+00:27:55,040 --> 00:28:00,580
+ذلك، قضاهم. فإن نصوص المعية لاتقضي، مدّعوها مدّعوها
+
+314
+00:28:00,580 --> 00:28:06,380
+إلى حلوله، لأنه باطل ولا يمكن أن يكون ظاهر كلام
+
+315
+00:28:06,380 --> 00:28:10,720
+الله ورسوله في ذلك. نعم، يعني هم حاولوا يجمعوا بين
+
+316
+00:28:10,720 --> 00:28:14,200
+الرأيين، لكن واضح جدًّا يا إخواني من خلال استعراضنا
+
+317
+00:28:14,200 --> 00:28:17,680
+لمفهوم اللي هو الاستواء والعلو، ومفهوم المعية
+
+318
+00:28:17,680 --> 00:28:21,820
+مفهوم المعية اللي هم حملوا على أن الله موجود
+
+319
+00:28:21,820 --> 00:28:24,920
+ومختلط وحال في الـ... الـ... هذه الأرض. مفهومٌ يشملُه
+
+320
+00:28:24,920 --> 00:28:30,880
+مغلوط وباطل وغير صحيح. نعم، سؤال بالنسبة للأقسام الثلاثة
+
+321
+00:28:30,880 --> 00:28:37,640
+والشيح الإسلامي ابن تيمية فيه تناقض مع القول الأول
+
+322
+00:28:37,640 --> 00:28:40,200
+القول الأول هو أصحاب السنة
+
+323
+00:28:40,200 --> 00:28:42,000
+القول الأول هو أهل السنة
+
+324
+00:28:46,480 --> 00:28:50,280
+الشيخ الإسلام ابن تيمية يقول هذا مجرد ذكر، يعني
+
+325
+00:28:50,280 --> 00:28:54,860
+لبيان أقسام الناس، بس أما مش هو يقول:  لا، حاشا، عرف
+
+326
+00:28:54,860 --> 00:28:55,560
+ابن تيمية
+
+327
+00:28:58,120 --> 00:29:02,060
+زي هيك، لا تفهموه، لا تفهموا خطأ، بعدين تقول: قال
+
+328
+00:29:02,060 --> 00:29:06,340
+الشيخ الإسلامي ابن تيمية، قلت: لا، لا، هو يعني هو يذكر
+
+329
+00:29:06,340 --> 00:29:09,940
+الأقوال، ولاحظوا في القول الأول، واضح اللي هو
+
+330
+00:29:09,940 --> 00:29:14,680
+القول الأول، وهؤلاء هم السلف ومذهبهم هو الحق كما
+
+331
+00:29:14,680 --> 00:29:18,080
+سبق. نعم، طيب، اللي هي التنبيه، اللي هي الخلاصة
+
+332
+00:29:18,080 --> 00:29:22,820
+يعني، الخلاصة، اه، تنبيه، اعلم أن تفسير السلف
+
+333
+00:29:22,820 --> 00:29:28,340
+ لمعية الله تعالى لخلقه بأنه مُحيطٌ بهم بعلمه، لا يفضل
+
+334
+00:29:28,340 --> 00:29:33,040
+اقتصاره على العلم، بل المعية... بل المعية بتفضل
+
+335
+00:29:33,040 --> 00:29:38,360
+أيضًا إحاطته بهم سمعًا وبصرًا وقدرة وتدبيرًا ونحو
+
+336
+00:29:38,360 --> 00:29:42,980
+ذلك من معاني ربوبيته. نعم، إذا المعية يا إخواني هي
+
+337
+00:29:42,980 --> 00:29:51,110
+إحاطة الله تعالى بنا بعلمه وسمعه وبصره وقدرته
+
+338
+00:29:51,110 --> 00:29:56,810
+وتدبيره وإلى ما غير ذلك. إخواني من... اللي هي...
+
+339
+00:29:56,810 --> 00:30:02,790
+من معاني الربوبية التي دلت عليها، أو دلّ عليها هذا
+
+340
+00:30:02,790 --> 00:30:10,320
+ المقام العظيم، الذي لا يجب إلاّ لمن؟ إلاّ لله سبحانه
+
+341
+00:30:10,320 --> 00:30:18,100
+وتعالى. نعم، إذا المعية ليست معية اختلاط وحلول، ليست
+
+342
+00:30:18,100 --> 00:30:23,140
+معية اختلاط وحلول. وهذا هو مذهب أهل السنة والجماعة.
+
+343
+00:30:23,140 --> 00:30:28,300
+نعم، هذا هو مثال من الأمثلة. المثال الآخر السادس
+
+344
+00:30:28,300 --> 00:30:31,500
+والسابع الموجود، إحنا مرينا عليه في المحاضرة الماضية
+
+345
+00:30:31,500 --> 00:30:35,720
+اللي هي القرب، ونحن أقرب إليه من حبل الوريد، ونحن
+
+346
+00:30:35,720 --> 00:30:39,660
+أقرب إليه منكم. قلنا المراد بالقرب هنا إيش؟ قرب
+
+347
+00:30:39,660 --> 00:30:43,520
+الملائكة... قرب الملائكة. الثامن بس ذكرناه مجرد ذكر.
+
+348
+00:30:43,520 --> 00:30:48,680
+الآن إيش بدنا؟ نقرأ النموذج للثامن ونقف عند اللي
+
+349
+00:30:48,680 --> 00:30:54,760
+هو اللبس أو المعنى الحقيقي لهذا الحديث. اقراه هنا
+
+350
+00:30:54,760 --> 00:31:01,660
+... اقراه. وُرِدَ عارف الحديث الوحيد وما يزال عبده
+
+351
+00:31:01,660 --> 00:31:05,180
+يتقرب ويرد بالنوافل حتى وكذا
+
+352
+00:31:20,400 --> 00:31:24,940
+والجواب أن هذا الحديث صحيح، من الأحاديث الصحيحة، في فجوار
+
+353
+00:31:24,940 --> 00:31:29,100
+الحديث العشرين والثلاثين من كتاب القبائل. نعم، إذا لحظة
+
+354
+00:31:29,100 --> 00:31:32,320
+الحديث الآن صحيح، إحنا الحديث لما بيكون ضعيف من
+
+355
+00:31:32,320 --> 00:31:37,200
+البداية، نعم، نرده، خلاص نرتاح في التفصيل حواليه. لكن
+
+356
+00:31:37,200 --> 00:31:41,580
+مادام الحديث صحيح، بيستوجب منا الوقوف وإزالة اللبس
+
+357
+00:31:41,580 --> 00:31:45,440
+حول هذا الحديث. حديث صحيح، صحيح البخاري ومعروف، وكلنا
+
+358
+00:31:45,440 --> 00:31:49,520
+نستشهد به في الخطب والمواعظ، لمن؟ للناس، ودعوة
+
+359
+00:31:49,520 --> 00:31:54,120
+الناس إلى الاستكثار من اللي هي النوافل بالإضافة
+
+360
+00:31:54,120 --> 00:31:59,960
+لمن؟ للفرائض. نعم، فقد أخذ السلف أهل السنة والجماعة
+
+361
+00:31:59,960 --> 00:32:07,040
+بظاهر الحديث وأخذوه على حقيقته، ولكن، مظاهر، مظاهر
+
+362
+00:32:07,040 --> 00:32:11,640
+هذا الحديث، ما ظاهره؟ ما ظاهره؟ يعني إيش الظاهر؟ لأن
+
+363
+00:32:11,640 --> 00:32:15,280
+إحنا بنقول: نجري هذا الحديث على ظاهره وعلى حقيقته.
+
+364
+00:32:15,280 --> 00:32:19,020
+نعم، ماشي، فإيش الظاهر؟ طب اللي... اللي... اللي...
+
+365
+00:32:19,020 --> 00:32:23,500
+اللي بنفهمه من هذا الحديث؟ نعم، كم؟ ما ظاهره هذا
+
+366
+00:32:23,500 --> 00:32:28,820
+الحديث؟ هل يقال إن ظاهره أن الله تعالى يكون سمع
+
+367
+00:32:28,820 --> 00:32:36,260
+الولي وبصره ويده ورجله؟ سمع الولي، نعم. يعني هل الآن
+
+368
+00:32:36,260 --> 00:32:40,420
+هو بيفرض أسئلة. هل الحديث المراد به أن الله
+
+369
+00:32:40,420 --> 00:32:45,140
+سبحانه وتعالى، الله عن ذلك علوه، يكون حسب ظاهر
+
+370
+00:32:45,140 --> 00:32:50,420
+هذا الحديث، يكون سمع لهذا الولي وبصر لهذا الولي و
+
+371
+00:32:50,420 --> 00:32:54,080
+يد لهذا الولي؟ هذا سؤال بيطرحه الآن، شوية بنشوف
+
+372
+00:32:54,080 --> 00:32:59,290
+الإجابة. أو السؤال الثاني، أو يقال إن ظاهره أن الله
+
+373
+00:32:59,290 --> 00:33:06,070
+تعالى يتكفل بالولي في سمعه وبصره ويده ورجله بحيث
+
+374
+00:33:06,070 --> 00:33:12,410
+يكون إدراكه وعمله لله وبالله وفي الله. نعم، هذا
+
+375
+00:33:12,410 --> 00:33:16,850
+سؤال ثاني، السؤال الأول: هل الظاهر بيقتضي أن يكون
+
+376
+00:33:16,850 --> 00:33:20,190
+الله سمع هذا الإنسان أو الولي وبصره، بصره إلى
+
+377
+00:33:20,190 --> 00:33:25,490
+آخره؟ أم السؤال الثاني أن الله تعالى يسدّد هذا الولي
+
+378
+00:33:25,490 --> 00:33:33,670
+في سمعه وبصره ويده ورجله، لأن يكون لله وبالله؟
+
+379
+00:33:33,910 --> 00:33:38,490
+هذه سؤالين مطروحات الآن بنشوف اللي هو التوجيه
+
+380
+00:33:38,490 --> 00:33:43,110
+الصحيح لليه اللي هو ما ورد في هذا الحديث. نعم، فضل
+
+381
+00:33:43,110 --> 00:33:47,330
+ولا غبار أن القول الأول ليس ظاهرًا... الظاهر...
+
+382
+00:33:47,330 --> 00:33:51,590
+الظاهر ليس ظاهر الكلام، بل ولا يقتضيه الكلام، لمن
+
+383
+00:33:51,590 --> 00:33:55,550
+تدبر الحديث، فإن في الحديث ما يمنعه... ما يمنعه...
+
+384
+00:33:55,550 --> 00:34:02,930
+ما يمنعه من وجهين. الأول أن الله يكون سمع وبصر و...
+
+385
+00:34:02,930 --> 00:34:07,910
+إلى آخره لهذا الولي. يقول بأن هذا الكلام مردود
+
+386
+00:34:07,910 --> 00:34:12,990
+ مردود بنص الحديث. كيف؟ من وجهين. الوجه الأول أن الله
+
+387
+00:34:12,990 --> 00:34:17,830
+تعالى قال: وما يزال عبدي يتقرب إلي بالنوافل حتى...
+
+388
+00:34:17,830 --> 00:34:22,550
+وإذا قال: ولئن سألني لأعطينه
+
+445
+00:39:46,280 --> 00:39:53,530
+وبصره وفي يده وفي رجله نعم لأن يفعل ما يرضي الله
+
+446
+00:39:53,530 --> 00:40:00,150
+سبحانه وتعالى فلا يسمع إلا خيرا ولا يبصر إلا خيرا
+
+447
+00:40:00,150 --> 00:40:04,670
+ولا يتكلم إلا خيرا ولا يستعمل هذه اليد إلا في
+
+448
+00:40:04,670 --> 00:40:12,140
+الخير ولا يمشي بقدميه إلا للخير هذا المعنى هو الذي
+
+449
+00:40:12,140 --> 00:40:17,900
+يشعر به من التزم طاعة الله سبحانه وتعالى، تلاقي
+
+450
+00:40:17,900 --> 00:40:21,840
+الإنسان يا إخواني بيصلي ويأمن وربنا بيفتح عليه
+
+451
+00:40:21,840 --> 00:40:27,460
+ويلتزم، درجة الإيمان إيش؟ تزيد، الآن الإنسان
+
+452
+00:40:27,460 --> 00:40:31,910
+ملتزم بفروض الله سبحانه وتعالى، محافظ على الصلاوات
+
+453
+00:40:31,910 --> 00:40:35,730
+،جمع، محافظ على الفروض الأخرى غير الصلاة والأذكار
+
+454
+00:40:35,730 --> 00:40:40,710
+الأخرى تلاقي هذا يورث في داخل الإنسان طبعا لذة
+
+455
+00:40:40,710 --> 00:40:44,690
+وزيادة إيمان هذه اللذة هذه الحلاوة التي يجدها
+
+456
+00:40:44,690 --> 00:40:48,910
+الإنسان في داخله تدفعه لحظة الآن الحديث أول شيء من
+
+457
+00:40:48,910 --> 00:40:52,130
+عدا لي وليا فقد أذنته بالحرب وما تقرب إلي عبدي بشيء
+
+458
+00:40:52,130 --> 00:40:57,130
+أحب إلي مما افترضته عليه ثم ما يزال عبدي يتقرّب
+
+459
+00:40:57,130 --> 00:41:01,890
+على رأس الأولويات اللي هو الفرائض، ثم تأتي لاستزادة
+
+460
+00:41:01,890 --> 00:41:04,810
+بالإيش؟ بالنوافل، لاحظوا كل ما استزاد الإنسان من
+
+461
+00:41:04,810 --> 00:41:09,290
+النوافل أصبح هو الآن يتأرجح في إيش؟ في مراتب
+
+462
+00:41:09,290 --> 00:41:15,150
+الإيمان، يتدرج لأعلى مش لأسفل، الإيمان و بضع وسبعون
+
+463
+00:41:15,150 --> 00:41:18,410
+أو ستون كما وارد في رواية أخرى، أعلاها لا إله إلا
+
+464
+00:41:18,410 --> 00:41:23,080
+الله وأدناها إماطة الأذى عن الطريق، والحياء شعب من
+
+465
+00:41:23,080 --> 00:41:28,240
+شعوب الإيمان، إذاً نلاحظ هذا الإنسان الذي يتزود بهذه
+
+466
+00:41:28,240 --> 00:41:32,580
+النوافل يرتقي في هذا السلم الإيماني إلى درجات أعلى
+
+467
+00:41:32,580 --> 00:41:37,520
+وأعلى وأعلى، إخواني هذا التدرّج بيورث في داخل الإنسان
+
+468
+00:41:37,520 --> 00:41:41,540
+مزيداً من الهوية الطاعة، كل ما فعل طاعة بتلاقيه ينتقل
+
+469
+00:41:41,540 --> 00:41:45,040
+إلى طاعة أخرى إلى طاعة أخرى فيصبح الإنسان بهذه
+
+470
+00:41:45,040 --> 00:41:49,780
+الطاعات التي يوفق إليها يصبح هذا الإنسان إنساناً
+
+471
+00:41:49,780 --> 00:41:55,120
+فعلاً ربّانياً بمعنى لا يسمع زي ما ورد في الحديث لا
+
+472
+00:41:55,120 --> 00:41:58,360
+يسمع إلا ما يرضي الله ربنا سبحانه وتعالى يا إخواني
+
+473
+00:41:58,360 --> 00:42:04,810
+يحفظ سمعه من إيش؟ من أن يسمع ما يغضبه، يحفظ بصره لأن
+
+474
+00:42:04,810 --> 00:42:09,410
+يبصر ما يغضبه فلا يستخدم هذا الإنسان حواسه جميعاً
+
+475
+00:42:09,410 --> 00:42:13,170
+،السمع والبصر ذُكر على سبيل المثال إخواني كنماذج
+
+476
+00:42:13,170 --> 00:42:17,490
+وهي مداخل لمن؟ للإنسان، السمع والبصر، والأخرى
+
+477
+00:42:17,490 --> 00:42:22,430
+وبالتالي هذا الإنسان تحفظ جوارحه فلا يستخدمها إلا
+
+478
+00:42:22,430 --> 00:42:26,250
+في طاعة الله، وإخواني أيضاً ديروا بالكم، وحفظ الجوارح
+
+479
+00:42:26,250 --> 00:42:29,830
+هذه نعمة من نعم الله عز وجل التي ينعم بها على العالمين
+
+480
+00:42:29,830 --> 00:42:34,670
+على هذا الإنسان، لأن الإنسان بيبقى إنسان وعرض لإيش؟
+
+481
+00:42:34,670 --> 00:42:38,810
+لأن يخطئ، لأن يذنب، لأن يعصي، لكن الله تعالى يحفظ
+
+482
+00:42:38,810 --> 00:42:44,030
+هذا الإنسان فيصبح هذا الإنسان إنساناً، نعم، ربّانياً
+
+483
+00:42:44,030 --> 00:42:50,520
+بمعنى بكل ما تعني هذه الكلمة، ويمكن بعضكم يمرّون في
+
+484
+00:42:50,520 --> 00:42:53,960
+مثل هذه الحالات ويشعروا بمثل هذه النعم التي ينعم
+
+485
+00:42:53,960 --> 00:42:58,540
+بيها الله سبحانه وتعالى، هذه الحالة هي التي عاشها
+
+486
+00:42:58,540 --> 00:43:03,520
+عمر رضي الله عنه عندما كان ينادي ويقول: يا سارية
+
+487
+00:43:03,520 --> 00:43:09,880
+الجبل! الجبل! سارية بعيد على حدود العراق هناك نعم
+
+488
+00:43:09,880 --> 00:43:15,120
+وسارية يسمع عمر، يبصر سارية، وسارية يسمع عمر، طبعاً
+
+489
+00:43:15,120 --> 00:43:20,260
+هذا إخواني لأنه توفرت مثل هذه الشروط في عمر وفي
+
+490
+00:43:20,260 --> 00:43:24,610
+سارية رضي الله عنهما وأمثالهم ممن كان معهم، رضوان الله
+
+491
+00:43:24,610 --> 00:43:28,690
+عليهم أجمعين، وعندما عاد، بيسأله سارية فيقول: سمعت
+
+492
+00:43:28,690 --> 00:43:32,190
+أمير المؤمنين عمر ينادي يا سارية فالتفت إلى الجبل
+
+493
+00:43:32,190 --> 00:43:36,190
+وكادوا أن يؤخذوا من جهة الجبل لو لم يسمعوا
+
+494
+00:43:36,190 --> 00:43:41,350
+لحديث أو لنداء عمر رضي الله عنه، إذاً إخواني هذه
+
+495
+00:43:41,350 --> 00:43:46,050
+نعمة من نعم الله سبحانه وتعالى يصبح صاحبها يرى
+
+496
+00:43:46,050 --> 00:43:51,550
+الرؤية في الليل تحدث مثل فلق الصبح، هذه نعم يشعر
+
+497
+00:43:51,550 --> 00:43:58,570
+بها أصحابها، أصحاب المقامات، النعم المتعددة الذين
+
+498
+00:43:58,570 --> 00:44:03,450
+ارتقوا في درجات اللي هو إيمانهم إلى العُلى، يشعرون
+
+499
+00:44:03,450 --> 00:44:07,210
+بهذه النعم، ما بيحدثون هم عن هذه النعم لأنها بتبقى سر
+
+500
+00:44:07,210 --> 00:44:10,650
+بينهم وبين الله سبحانه وتعالى، لذلك إخواني هذا
+
+501
+00:44:10,650 --> 00:44:13,690
+الحديث يعني بالإضافة إلى هذه المفاهيم المعية
+
+502
+00:44:13,690 --> 00:44:18,110
+ومفاهيم اللي هي التوفيق والتسديد هذه بتدفعنا فعلاً
+
+503
+00:44:18,110 --> 00:44:24,130
+لأن نحافظ على جوارحنا فلا نستخدمها فلا نستخدمها
+
+504
+00:44:24,130 --> 00:44:28,970
+إلا في طاعة ومرضاة الله سبحانه وتعالى، حتى إن شاء
+
+505
+00:44:28,970 --> 00:44:33,810
+الله يعني عسانا أن ننال هذا الشرف المذكور في هذا
+
+506
+00:44:33,810 --> 00:44:37,530
+الحديث فلا نسمع إلا ما يرضي الله ولا نبصر إلا ما
+
+507
+00:44:37,530 --> 00:44:41,890
+يرضي الله ولا نستخدم أيدينا وأرجلنا إلا في مرضاة
+
+508
+00:44:41,890 --> 00:44:49,650
+الله سبحانه وتعالى، نعم،الجزئية اللي هي أظن
+
+509
+00:44:49,650 --> 00:44:54,600
+الأخيرة، كمّلوها..كمّلوها.. خلينا ننتقل للمثال التاسع
+
+510
+00:44:54,600 --> 00:44:58,380
+..نعم..بس شوية خلي زملائك يكملوها بس..الله في
+
+511
+00:44:58,380 --> 00:45:02,760
+الله تعالى، شُبعاً وابتغاءً، ينجز الناس الذين مُنِفُّوا
+
+512
+00:45:02,760 --> 00:45:07,760
+بذلك كمال الإخلاص والاستعانة والمتابعة، وهذا ضابط
+
+513
+00:45:07,760 --> 00:45:12,480
+النجاح، وهذا ما ثبت به السلف
+
+514
+00:45:26,950 --> 00:45:31,110
+نعم، نسأل الله عز وجل أن ينعم علينا جميعاً بهذه
+
+515
+00:45:31,110 --> 00:45:35,580
+النعمة، نعم، كيف؟ النوع..أيضاً نوع من المعيار..
+
+516
+00:45:35,580 --> 00:45:38,940
+معيار التوفيق والتسديد والتطور من بصيرتنا..أيضاً
+
+517
+00:45:38,940 --> 00:45:41,880
+نوع من أنواع..هذا صحيح..هذا صحيح..نعم، يعني
+
+518
+00:45:41,880 --> 00:45:46,020
+معيار ربنا في..مع هذا الإنسان في سمعه وبصره و
+
+519
+00:45:46,020 --> 00:45:49,800
+في نطقه، في كل أموره..نعم، طيب، ننتقل إلى المثال
+
+520
+00:45:49,800 --> 00:45:55,130
+اللي هو ال..ال..التاسع، المثال التاسع، قوله في
+
+521
+00:45:55,130 --> 00:46:01,390
+آية: إن الذين يبايعونك كذلك إنما يبايعون الله، يضلّ
+
+522
+00:46:01,390 --> 00:46:07,490
+الله فوقه يده، والجواب أن نقول: هذه الآية فضّلنا أن
+
+523
+00:46:07,490 --> 00:46:14,070
+كذلك، الجملة الأولى، قوله تعالى: إن الذين يبايعونك كذلك
+
+524
+00:46:14,070 --> 00:46:21,680
+إنما يبايعون الله، الصحابة بدأوا يبايعون النبي صلى
+
+525
+00:46:21,680 --> 00:46:25,940
+الله عليه وسلم نفسه كما في قوله تعالى: لفرقة رضي
+
+526
+00:46:25,940 --> 00:46:29,880
+الله عن المسلمين، اللي بيبقى تحت الشجرة، ولا
+
+527
+00:46:29,880 --> 00:46:32,440
+يمكن لأحد أن يبقى تحت الشجرة
+
+528
+00:46:38,430 --> 00:46:44,030
+ولا أن يدّعي أن ذلك ضَرارٌ للبن من ماء ساقية لقومه
+
+529
+00:46:44,030 --> 00:46:49,530
+الآل، سيد الباطل واستخدمه لحق البائعين ومحاه يا
+
+530
+00:46:49,530 --> 00:46:53,550
+إخواني، يعني الآية تقول في بدايتها في مطلعها إن
+
+531
+00:46:53,550 --> 00:46:59,380
+الذين يبايعونك، هنا المبايعة، علمين، المبايعة الحقيقية
+
+532
+00:46:59,380 --> 00:47:03,840
+للنبي صلى الله عليه وسلم، وهذا طبعاً في نص الآيات
+
+533
+00:47:03,840 --> 00:47:09,040
+اللي قلتها، فإن الله عن المؤمنين الذين يبايعونك
+
+534
+00:47:09,040 --> 00:47:14,640
+تحت الشجرة، لأن المبايعة الحقيقية هي مبايعة للنبي
+
+535
+00:47:14,640 --> 00:47:21,330
+صلى الله عليه وسلم، اطّلعوا على الآية، والآية الأخرى تبين أن
+
+536
+00:47:21,330 --> 00:47:26,550
+البائعين الحقيقيين للنبي وليست بايعة لمن؟ لله، يعني
+
+537
+00:47:26,550 --> 00:47:30,570
+عفواً، اللي هي..نعم، يعني ليست الباعة اللي هي
+
+538
+00:47:30,570 --> 00:47:34,830
+للمصافحة وإلى خير لمن؟ لله، وإنما هي بايعة ومصافحة
+
+539
+00:47:34,830 --> 00:47:40,870
+ليد النبي صلى الله عليه وسلم، نعم، وإنما جعل الله
+
+540
+00:47:40,870 --> 00:47:45,050
+تعالى مبايعة الرسول صلى الله عليه وسلم من بايعه
+
+541
+00:47:45,050 --> 00:47:52,900
+لأنه رسول، وقد بايعوا الصحابة، الصحابة على الجهاد بسبب
+
+542
+00:47:52,900 --> 00:47:59,340
+الله تعالى، وبايعوا الرسول على الجهاد بسبب من أرسله
+
+543
+00:47:59,340 --> 00:48:05,940
+بايعوا من أرسله، رسوله، رسوله المبلغ عنه، جمهوره من
+
+544
+00:48:05,940 --> 00:48:10,080
+طاعة الرسول، طاعة من أرسله، بقوله تعالى: ما منش
+
+545
+00:48:10,080 --> 00:48:15,930
+الرسول قبل ما طاعة الله، النبي هنا: إن الذين يبايعونك
+
+546
+00:48:15,930 --> 00:48:21,110
+إنما يبايعون الله، هنا تُذكّرنا أن المبايعة الحقيقية
+
+547
+00:48:21,110 --> 00:48:25,430
+مصافحة دنيوية هي لمن؟ لنبينا عليه الصلاة والسلام،
+
+548
+00:48:25,430 --> 00:48:29,470
+ولا يقول الإنسان بأن الذين صافحوا أو أن الذين
+
+549
+00:48:29,470 --> 00:48:30,290
+بايعوا
+
+550
+00:48:38,190 --> 00:48:42,170
+لأن هذا الكلام لا يقوله الإنسان إلا عن الله، لكن
+
+551
+00:48:42,170 --> 00:48:47,090
+هنا لاحظوا: إن الذين يبايعونك إنما يبايعون الله، هي
+
+552
+00:48:47,090 --> 00:48:52,130
+من قبيل كما ورد في قوله: وميّت الرسول فقدت الله عز
+
+553
+00:48:52,130 --> 00:48:56,770
+وجل، لأن الله عز وجل أمر رسوله بالجهاد، ورسولنا
+
+554
+00:48:56,770 --> 00:49:00,910
+صلى الله عليه وسلم أمر أصحابه بالجهاد.
+
+555
+00:49:04,620 --> 00:49:08,760
+بايعوا رسوله صلى الله عليه وسلم على الجهاد، صافحوا
+
+556
+00:49:08,760 --> 00:49:12,740
+وبايعوا على الجهاد، إذاً الآن هم بمبايعتهم لرسول
+
+557
+00:49:12,740 --> 00:49:12,920
+الله
+
+558
+00:49:16,550 --> 00:49:20,090
+هو الذي أمر رسوله بالجهاد، فبيعة فبيّعته، ومن يبايع
+
+559
+00:49:20,090 --> 00:49:24,430
+لمن؟ لله سبحانه وتعالى، كما نقول: من أطاع الرسول
+
+560
+00:49:24,430 --> 00:49:28,370
+فقد أطاع الله، هو الرسول لم يأمرنا إلا بما أمر الله
+
+561
+00:49:28,370 --> 00:49:33,590
+عز وجل، إذاً طاعتنا للرسول هي طاعة لله، إذاً بيعتنا
+
+562
+00:49:33,590 --> 00:49:39,810
+للرسول هي بيعة لله سبحانه وتعالى، وفي إضافة
+
+563
+00:49:39,810 --> 00:49:43,910
+مبايعتهم الرسول صلى الله عليه وسلم لله تعالى
+
+564
+00:49:44,290 --> 00:49:47,810
+بتشريف النبي صلى الله عليه وسلم، ومتقينّته
+
+565
+00:49:47,810 --> 00:49:52,350
+والتوطيد لأجل من البيعة، وإتمامها، ورحمة من البيعة
+
+566
+00:49:52,350 --> 00:49:56,990
+ورحمة لا يرفعها العالم، يعني اللحظة يا إخواني، هولانا
+
+567
+00:49:56,990 --> 00:50:02,470
+له سرافة، سرافة الأول، بايعوا رسول الله صلى الله
+
+568
+00:50:02,470 --> 00:50:07,580
+عليه وسلم، بايعوا باليد، بايعة حقيقية، الآن البيعة
+
+569
+00:50:07,580 --> 00:50:13,380
+الثانية: إن الذين يبايعونك إنما يبايعون..إضافة
+
+570
+00:50:13,380 --> 00:50:17,240
+البيعة لمن؟ لنفسه، إخواني، إيش؟ ولما احنا قلنا
+
+571
+00:50:17,240 --> 00:50:21,160
+هذا النوع من إيش؟ من التشريف والتكريم، هو التشريف
+
+572
+00:50:21,160 --> 00:50:24,820
+والتكريم لمن؟ للنبي صلى الله عليه وسلم، الذي بايع
+
+573
+00:50:24,820 --> 00:50:30,430
+هؤلاء، وأيضاً تشريف وتكريم للذين بايعوا النبي صلى
+
+574
+00:50:30,430 --> 00:50:34,130
+الله عليه وسلم، إذاً الإضافة يا إخواني، لا تُفهم
+
+575
+00:50:34,130 --> 00:50:38,190
+منها بايعة حقيقية لمن؟ لله بمصافحة، لأ، وإنما هي
+
+576
+00:50:38,190 --> 00:50:42,470
+إضافة تشريف وتكريم لرسولنا صلى الله عليه وسلم،
+
+577
+00:50:42,470 --> 00:50:47,690
+ولمن بايعه على الجهاد من الصحابة رضوان الله عليهم
+
+578
+00:50:47,690 --> 00:50:52,330
+أجمعين، نعم. الجملة الثانية قوله تعالى: يا الله
+
+579
+00:50:52,330 --> 00:50:57,910
+فوق أيديهم، هذه أيضاً على والدها وحقيقتها، فإن هذا
+
+580
+00:50:57,910 --> 00:51:01,950
+القرآن تعالى فضّل إيش؟ اللي يدرس أنه يدرس الناس
+
+581
+00:51:01,950 --> 00:51:06,870
+الآخرة، هو سبحانه وتعالى قَوَّطَ معالي عشري، تدمّت يده فوق
+
+582
+00:51:06,870 --> 00:51:10,830
+أيديهم، واحنا طبعاً إخواني بالنسبة لي هذه النصوص قلنا
+
+583
+00:51:10,830 --> 00:51:15,770
+إيش؟ نثبت اليد لله سبحانه وتعالى، لكن الإشكالية أو
+
+584
+00:51:15,770 --> 00:51:18,850
+اللبس في إيش؟ يد الله فوق أيديهم اللي هي مفهوم
+
+585
+00:51:18,850 --> 00:51:23,210
+الفوقية، طبعاً هذا السؤال: كيف يد الله فوق أيديهم؟ هو
+
+586
+00:51:23,210 --> 00:51:27,470
+هذا ليش؟ هذه المشكلة الآن، هو يبين ويفسر مفهوم
+
+587
+00:51:27,470 --> 00:51:32,900
+الفوقية التي أساء بعض فهمها، فوقعوا فيه ما وقعوا
+
+588
+00:51:32,900 --> 00:51:37,960
+فيه من تشبيه أو تأويل أو تعطيل، نعم، فهذا غلط، الله
+
+589
+00:51:37,960 --> 00:51:42,420
+حقيقته، وهو توطيد كون مبايعة المرسل على سنة من
+
+590
+00:51:42,420 --> 00:51:47,680
+مبايعة الله عز وجل، ولا يلزم منها أن تكون يد الله
+
+591
+00:51:47,680 --> 00:51:52,660
+جل وعلا مباشرة، من ناجحين، يعني مباشرة أي ملامسة
+
+592
+00:51:52,660 --> 00:51:55,700
+يعني عندما نقرأ: يد الله فوق أيدينا، احنا معروف،
+
+593
+00:51:55,700 --> 00:52:00,740
+بيعة أكثر من النبي، بيعة إيش؟ مباشرة، نعم، مصافحة، لا
+
+594
+00:52:00,740 --> 00:52:05,360
+يعني يد الله فوق أيديهم، نعم، اللي هي فوقية ملامسة
+
+595
+00:52:05,360 --> 00:52:08,780
+أو زي ما احنا بنسلم مع بعض أو كذا، لأ، وإنما نشوف
+
+596
+00:52:09,420 --> 00:52:15,280
+إلا طبعاً أنه يقال: السماء فوقنا، معناها مبايَنة لنا
+
+597
+00:52:15,280 --> 00:52:19,340
+بعيدة عن أنفسنا، يا الله عز وجل، فوق أيدي المبايعين
+
+598
+00:52:19,340 --> 00:52:23,000
+لرسول الله صلى الله عليه وسلم، مع مبايَنة إيش؟ تعالى
+
+599
+00:52:23,000 --> 00:52:27,180
+لفَهمِهِ وعُيونه عليه؟ إذاً اللحظة إخواني، يعني هو ضرب
+
+600
+00:52:27,180 --> 00:52:33,140
+مثالاً حتى لا يلتبس الأمر على بعض، لا يعني
+
+601
+00:52:33,140 --> 00:52:38,560
+الفوقية فوقية ملامسة، لا يعني فوقية ملامسة،
+
+602
+00:52:38,560 --> 00:52:42,040
+وضرب مثالاً اللي هي السماء فوق الأرض، هو حد
+
+603
+00:52:42,040 --> 00:52:45,880
+بيقول إن السماء على الأرض، يعني ملامسة للأرض؟ لا،
+
+604
+00:52:45,880 --> 00:52:50,500
+إذا كان هذا المفهوم في حق المخلوقات، فمن باب أولى
+
+605
+00:52:50,500 --> 00:52:54,620
+أن يكون في حق الخالق، ألا تكون أو ألا يكون مفهوم
+
+606
+00:52:54,620 --> 00:52:59,370
+الفوقية مفهوم الملامسة، مادام السماء فوق الأرض هي غير
+
+607
+00:52:59,370 --> 00:53:04,550
+ملامسة، إذاً أيضاً يد الله فوق أيديهم، لا يعني أن
+
+608
+00:53:04,550 --> 00:53:10,470
+يد الله تعالى ملامسة لأيديهم، وهم يبايعون رسول
+
+609
+00:53:10,470 --> 00:53:13,870
+الله صلى الله عليه وسلم، نعم، أكتر. وما يمكن لأحد
+
+610
+00:53:13,870 --> 0
\ No newline at end of file
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+{"segments": [{"id": 1, "seek": 797, "start": 5.21, "end": 7.97, "text": " Bismillah ar-Rahman ar-Rahim. How are you guys?", "tokens": [34594, 32703, 594, 12, 42077, 1601, 594, 12, 42077, 332, 13, 1012, 366, 291, 1074, 30], "avg_logprob": -0.5050551470588235, "compression_ratio": 0.9795918367346939, "no_speech_prob": 0.0, "words": [{"start": 5.210000000000001, "end": 5.69, "word": " Bismillah", "probability": 0.54296875}, {"start": 5.69, "end": 5.81, "word": " ar", "probability": 0.250732421875}, {"start": 5.81, "end": 6.01, "word": "-Rahman", "probability": 0.818359375}, {"start": 6.01, "end": 6.11, "word": " ar", "probability": 0.9755859375}, {"start": 6.11, "end": 6.95, "word": "-Rahim.", "probability": 0.9319661458333334}, {"start": 7.35, "end": 7.49, "word": " How", "probability": 0.1373291015625}, {"start": 7.49, "end": 7.49, "word": " are", "probability": 0.876953125}, {"start": 7.49, "end": 7.71, "word": " you", "probability": 0.95556640625}, {"start": 7.71, "end": 7.97, "word": " guys?", "probability": 0.6201171875}], "temperature": 1.0}, {"id": 2, "seek": 3557, "start": 10.83, "end": 35.57, "text": " Ok, today we will take two design patterns because these design patterns are quite simple but at the same time, especially the second design pattern which is called strategy is an important and widely used design pattern So let's start with the two design patterns for today The first design pattern we will take is called template method", "tokens": [3477, 11, 965, 321, 486, 747, 732, 1715, 8294, 570, 613, 1715, 8294, 366, 1596, 2199, 457, 412, 264, 912, 565, 11, 2318, 264, 1150, 1715, 5102, 597, 307, 1219, 5206, 307, 364, 1021, 293, 13371, 1143, 1715, 5102, 407, 718, 311, 722, 365, 264, 732, 1715, 8294, 337, 965, 440, 700, 1715, 5102, 321, 486, 747, 307, 1219, 12379, 3170], "avg_logprob": -0.48714717213184605, "compression_ratio": 1.8524590163934427, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 10.83, "end": 11.15, "word": " Ok,", "probability": 0.1866455078125}, {"start": 11.57, "end": 12.01, "word": " today", "probability": 0.73876953125}, 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So that's why I couldn't take this code and put it in the app So I resorted to the factor method on the basis that I put the code in the app and assign the child to do the different parts What were the different parts? Creating the object and assigning the child to create it Okay?", "tokens": [8297, 30, 407, 300, 311, 983, 286, 2809, 380, 747, 341, 3089, 293, 829, 309, 294, 264, 724, 407, 286, 19606, 292, 281, 264, 5952, 3170, 322, 264, 5143, 300, 286, 829, 264, 3089, 294, 264, 724, 293, 6269, 264, 1440, 281, 360, 264, 819, 3166, 708, 645, 264, 819, 3166, 30, 40002, 264, 2657, 293, 49602, 264, 1440, 281, 1884, 309, 1033, 30], "avg_logprob": -0.46322115384615387, "compression_ratio": 1.7083333333333333, "no_speech_prob": 1.6510486602783203e-05, "words": [{"start": 66.03999999999999, "end": 66.58, "word": "Okay?", "probability": 0.205810546875}, {"start": 66.58, "end": 67.12, "word": " So", "probability": 0.396484375}, {"start": 67.12, "end": 67.38, "word": " that's", "probability": 0.615478515625}, {"start": 67.38, "end": 67.48, "word": " why", "probability": 0.919921875}, {"start": 67.48, "end": 68.16, "word": " I", "probability": 0.830078125}, {"start": 68.16, "end": 68.7, "word": " couldn't", 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Imagine that when you write a word for yourself, it brings you to the pages that contain this word. No, there are many steps to be done before that. You have to read each page of the internet, and this existing text has to take certain steps. For example, it has to go and divide the text, each word one by one. 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I delete them because they don't have an actual use like for example the letters J and A for example in English all of these words don't matter or their meanings don't matter so I delete them", "tokens": [474, 550, 633, 1349, 934, 300, 1709, 293, 775, 746, 1219, 1590, 1349, 17933, 597, 307, 264, 2283, 300, 366, 406, 1021, 300, 366, 294, 264, 2487, 11, 437, 360, 286, 360, 365, 552, 30, 286, 12097, 552, 570, 436, 500, 380, 362, 364, 3539, 764, 411, 337, 1365, 264, 7825, 508, 293, 316, 337, 1365, 294, 3669, 439, 295, 613, 2283, 500, 380, 1871, 420, 641, 28138, 500, 380, 1871, 370, 286, 12097, 552], "avg_logprob": -0.5201480302371477, "compression_ratio": 1.7342995169082125, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 205.3, "end": 205.74, "word": "and", "probability": 0.446044921875}, {"start": 205.74, "end": 206.12, "word": " then", "probability": 0.445068359375}, {"start": 206.12, "end": 206.54, "word": " every", "probability": 0.2783203125}, {"start": 206.54, "end": 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It brings back each word to its original root, why? For example, suppose you are looking for the word game, okay? You might find games", "tokens": [5289, 550, 286, 352, 293, 360, 257, 1399, 1219, 12312, 2810, 11, 437, 307, 12312, 2810, 30, 467, 5607, 646, 1184, 1349, 281, 1080, 3380, 5593, 11, 983, 30, 1171, 1365, 11, 7297, 291, 366, 1237, 337, 264, 1349, 1216, 11, 1392, 30, 509, 1062, 915, 2813], "avg_logprob": -0.48502603856225807, "compression_ratio": 1.36986301369863, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 228.20000000000002, "end": 228.68, "word": "And", "probability": 0.275390625}, {"start": 228.68, "end": 229.04, "word": " then", "probability": 0.74755859375}, {"start": 229.04, "end": 229.38, "word": " I", "probability": 0.63037109375}, {"start": 229.38, "end": 229.44, "word": " go", "probability": 0.216552734375}, {"start": 229.44, "end": 229.68, "word": " and", "probability": 0.57568359375}, {"start": 229.68, "end": 229.7, "word": " do", "probability": 0.78173828125}, {"start": 229.7, "end": 229.8, "word": " a", "probability": 0.56298828125}, {"start": 229.8, "end": 229.9, "word": " process", "probability": 0.8046875}, {"start": 229.9, "end": 230.2, "word": " called", "probability": 0.83984375}, {"start": 230.2, "end": 230.7, "word": " stemming,", "probability": 0.8388671875}, {"start": 230.78, "end": 230.92, "word": " what", "probability": 0.6083984375}, {"start": 230.92, "end": 231.06, "word": " is", "probability": 0.84423828125}, {"start": 231.06, "end": 231.5, "word": " stemming?", "probability": 0.9482421875}, {"start": 231.78, "end": 231.92, "word": " It", "probability": 0.470947265625}, {"start": 231.92, "end": 232.1, "word": " brings", "probability": 0.1917724609375}, {"start": 232.1, "end": 232.28, "word": " back", "probability": 0.52880859375}, {"start": 232.28, "end": 232.44, "word": " each", "probability": 0.37158203125}, {"start": 232.44, "end": 232.82, "word": " word", "probability": 0.9052734375}, {"start": 232.82, "end": 233.4, "word": " to", "probability": 0.8818359375}, {"start": 233.4, "end": 233.76, "word": " its", "probability": 0.82275390625}, {"start": 233.76, "end": 234.02, "word": " original", "probability": 0.9140625}, {"start": 234.02, "end": 234.02, "word": " root,", "probability": 0.8095703125}, {"start": 234.58, "end": 235.04, "word": " why?", "probability": 0.8154296875}, {"start": 235.16, "end": 235.28, "word": " For", "probability": 0.262939453125}, {"start": 235.28, "end": 235.9, "word": " example,", "probability": 0.9140625}, {"start": 236.02, "end": 236.24, "word": " suppose", "probability": 0.4931640625}, {"start": 236.24, "end": 236.38, "word": " you", "probability": 0.8876953125}, {"start": 236.38, "end": 236.52, "word": " are", "probability": 0.66259765625}, {"start": 236.52, "end": 236.6, "word": " looking", "probability": 0.712890625}, {"start": 236.6, "end": 236.84, "word": " for", "probability": 0.9443359375}, {"start": 236.84, "end": 236.94, "word": " the", "probability": 0.63720703125}, {"start": 236.94, "end": 237.32, "word": " word", "probability": 0.9482421875}, {"start": 237.32, "end": 238.9, "word": " game,", "probability": 0.67529296875}, {"start": 239.86, "end": 240.02, "word": " okay?", "probability": 0.352294921875}, {"start": 240.78, "end": 240.94, "word": " You", "probability": 0.375732421875}, {"start": 240.94, "end": 241.38, "word": " might", "probability": 0.1834716796875}, {"start": 241.38, "end": 242.18, "word": " find", "probability": 0.7763671875}, {"start": 242.18, "end": 242.52, "word": " games", "probability": 0.59765625}], "temperature": 1.0}, {"id": 12, "seek": 25901, "start": 243.77, "end": 259.01, "text": "You see, if you search for a game, it won't bring you games, because this is one word and this is another word. But if I return the word you are looking for and the original word to their root, what is their root? 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Okay? How many steps? 1,2,3,4,5,6 Six steps, I want to do each step as an abstract method Why? Because he wants to extend this class, okay? He wants to override the steps in the way he wants, okay? 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Of course, I made it protected, I will come back and tell you why I made it protected. Then protected, what is the second step? 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step?", "probability": 0.93408203125}, {"start": 550.46, "end": 550.9, "word": " Normalization,", "probability": 0.90087890625}, {"start": 551.46, "end": 551.46, "word": " yes", "probability": 0.345947265625}, {"start": 551.46, "end": 552.28, "word": " normalization,", "probability": 0.771484375}, {"start": 552.36, "end": 552.84, "word": " string,", "probability": 0.619140625}, {"start": 553.48, "end": 554.4, "word": " normalize", "probability": 0.808349609375}], "temperature": 1.0}, {"id": 24, "seek": 58544, "start": 556.74, "end": 585.44, "text": " and I give him the text. This method takes the text, makes it normalize and returns a new text after it becomes normalization. The next step is tokenize. array of strings, I'm going to divide the text, tokenize and give it a string text. 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In the package itself or in the subclass but from outside, no Okay, public final Public final, here it's name is process method and text", "tokens": [407, 718, 311, 352, 281, 264, 2135, 935, 510, 286, 1884, 257, 3170, 1908, 639, 3170, 1908, 1355, 490, 2380, 286, 536, 309, 11, 613, 366, 10594, 11, 286, 787, 536, 552, 689, 30, 682, 264, 7372, 2564, 420, 294, 264, 1422, 11665, 457, 490, 2380, 11, 572, 1033, 11, 1908, 2572, 9489, 2572, 11, 510, 309, 311, 1315, 307, 1399, 3170, 293, 2487], "avg_logprob": -0.5923076923076923, "compression_ratio": 1.6055555555555556, "no_speech_prob": 5.662441253662109e-06, "words": [{"start": 667.88, "end": 668.22, "word": " So", "probability": 0.338623046875}, {"start": 668.22, "end": 668.52, "word": " let's", "probability": 0.71435546875}, {"start": 668.52, "end": 668.72, "word": " go", "probability": 0.27490234375}, {"start": 668.72, "end": 668.96, "word": " to", "probability": 0.6416015625}, {"start": 668.96, "end": 669.08, "word": " the", "probability": 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of steps, each step is the whole abstract method down there And this method, notice, I made it public and I made it final Because what do we use the final for? Now, if I use the final with a variable, it becomes constant, right? I only change it once and I can't change it again The final, if I use it with a method, it means that I can't override this method", "tokens": [467, 14689, 295, 257, 992, 295, 4439, 11, 1184, 1823, 307, 264, 1379, 12649, 3170, 760, 456, 400, 341, 3170, 11, 3449, 11, 286, 1027, 309, 1908, 293, 286, 1027, 309, 2572, 1436, 437, 360, 321, 764, 264, 2572, 337, 30, 823, 11, 498, 286, 764, 264, 2572, 365, 257, 7006, 11, 309, 3643, 5754, 11, 558, 30, 286, 787, 1319, 309, 1564, 293, 286, 393, 380, 1319, 309, 797, 440, 2572, 11, 498, 286, 764, 309, 365, 257, 3170, 11, 309, 1355, 300, 286, 393, 380, 42321, 341, 3170], "avg_logprob": -0.45226647958650695, "compression_ratio": 1.7638888888888888, "no_speech_prob": 1.990795135498047e-05, "words": [{"start": 838.55, "end": 838.75, "word": " It", "probability": 0.211181640625}, {"start": 838.75, "end": 839.01, "word": " consists", "probability": 0.3193359375}, {"start": 839.01, "end": 839.21, "word": " of", "probability": 0.94873046875}, {"start": 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So he wants to do a new text processing, all he needs to do is to create a new class He calls it, for example, MyArabicTextProcessor I want to create a text processor for Arabic, ok? 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From the mail, I want to say my Arabic text processor, this is processor, new my Arabic text processor", "tokens": [13267, 286, 2413, 341, 1508, 293, 286, 528, 281, 764, 309, 11, 689, 360, 286, 528, 281, 764, 309, 30, 3358, 264, 10071, 11, 286, 528, 281, 584, 452, 19938, 2487, 15321, 11, 341, 307, 15321, 11, 777, 452, 19938, 2487, 15321], "avg_logprob": -0.5192587486533231, "compression_ratio": 1.5909090909090908, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 984.96, "end": 985.3, "word": "Now", "probability": 0.397705078125}, {"start": 985.3, "end": 985.48, "word": " I", "probability": 0.41064453125}, {"start": 985.48, "end": 985.76, "word": " finish", "probability": 0.35791015625}, {"start": 985.76, "end": 985.94, "word": " this", "probability": 0.80517578125}, {"start": 985.94, "end": 986.26, "word": " class", "probability": 0.88525390625}, {"start": 986.26, "end": 986.8, "word": " and", "probability": 0.3671875}, {"start": 986.8, "end": 986.8, "word": " I", 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Which is before it starts and then at the beginning it goes through a phase and during work it goes through another phase, when I pause it, what does pause mean? 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Connect to a server, for example Something like that, download data from a file, okay? 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Which is the code that prepares the ... we did not go into details, we do not know what it is and we did not have to know what it is But there is an important code that is present somewhere in the uncreate If you want to override it, do it, but in cash, delete the code that is present in the app So do uncreate and tell me super.uncreate If this is deleted from the line", "tokens": [440, 2649, 294, 264, 1365, 300, 321, 10348, 307, 300, 321, 1027, 264, 4439, 949, 264, 3164, 467, 307, 767, 264, 6219, 265, 473, 300, 307, 1974, 294, 264, 724, 293, 575, 257, 3089, 11, 1392, 30, 3013, 307, 264, 3089, 300, 39418, 264, 1097, 321, 630, 406, 352, 666, 4365, 11, 321, 360, 406, 458, 437, 309, 307, 293, 321, 630, 406, 362, 281, 458, 437, 309, 307, 583, 456, 307, 364, 1021, 3089, 300, 307, 1974, 4079, 294, 264, 6219, 265, 473, 759, 291, 528, 281, 42321, 309, 11, 360, 309, 11, 457, 294, 3058, 71, 11, 12097, 264, 3089, 300, 307, 1974, 294, 264, 724, 407, 360, 6219, 265, 473, 293, 980, 385, 1687, 13, 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Anyway, you run this and put your code", "tokens": [3522, 486, 406, 1190, 264, 3861, 11, 291, 486, 483, 364, 6713, 11, 1392, 30, 5684, 11, 291, 1190, 341, 293, 829, 428, 3089], "avg_logprob": -0.7849999809265137, "compression_ratio": 1.1764705882352942, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 1435.72, "end": 1435.94, "word": "It", "probability": 0.08721923828125}, {"start": 1435.94, "end": 1435.98, "word": " will", "probability": 0.354736328125}, {"start": 1435.98, "end": 1435.98, "word": " not", "probability": 0.58544921875}, {"start": 1435.98, "end": 1436.24, "word": " run", "probability": 0.5712890625}, {"start": 1436.24, "end": 1436.4, "word": " the", "probability": 0.541015625}, {"start": 1436.4, "end": 1436.72, "word": " application,", "probability": 0.57177734375}, {"start": 1437.04, "end": 1437.1, "word": " you", "probability": 0.130126953125}, {"start": 1437.1, "end": 1437.16, "word": " will", "probability": 0.638671875}, {"start": 1437.16, "end": 1437.28, "word": " get", "probability": 0.36083984375}, {"start": 1437.28, "end": 1437.56, "word": " an", "probability": 0.69970703125}, {"start": 1437.56, "end": 1437.56, "word": " error,", "probability": 0.892578125}, {"start": 1437.92, "end": 1438.2, "word": " okay?", "probability": 0.402587890625}, {"start": 1438.78, "end": 1439.04, "word": " Anyway,", "probability": 0.292236328125}, {"start": 1439.14, "end": 1439.2, "word": " you", "probability": 0.47900390625}, {"start": 1439.2, "end": 1439.46, "word": " run", "probability": 0.6240234375}, {"start": 1439.46, "end": 1439.74, "word": " this", "probability": 0.6962890625}, {"start": 1439.74, "end": 1439.84, "word": " and", "probability": 0.51171875}, {"start": 1439.84, "end": 1440.16, "word": " put", "probability": 0.25537109375}, {"start": 1440.16, "end": 1440.32, "word": " your", "probability": 0.8046875}, {"start": 1440.32, "end": 1440.56, "word": " code", "probability": 0.9267578125}], "temperature": 1.0}, {"id": 58, "seek": 146750, "start": 1441.68, "end": 1467.5, "text": " As you wish. If you want something to work in the on start after the screen becomes visible to the user, you can also override the on start by searching for super.onstart and then enter the code that you want. 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So in my class, I can define what I want to do in each step. But this order of steps is forbidden to play with. It must be executed in this order. Because if the order is changed, a big problem occurs. It means that the client can play with the code, run onStop before who? Yes, onCreate. 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Is it clear? So this is the idea of the template method. In short, we use it when I have a certain algorithm made up of a set of steps and I want the client to walk on the steps calmly as they are. 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The same idea is the idea of the template method that we use as a design pattern in code. A template method defines an algorithm in a basic class using abstract operations. The template method defines an algorithm in the superclass. 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to provide concrete behavior. The subclasses can override the operations to determine the behavior of each step. But in the end, the steps must be executed in the specified template method. The goal is to define the skeleton of an algorithm in an operation. 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These are the abstract methods that each one of them represents a step in the algorithm. The algorithm is defined in the template method. 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this represents the abstract class Which made a method called perform trip, who is this? The template method, here it is, perform trip final method And inside it is called five abstract methods, okay? 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forbidden to play with whom in perform trip and this package P is also the same idea it can implement for 5 methods and determine other details for another trip at the end I want to complete the trip I remove an object from package A and claim", "tokens": [11176, 7372, 316, 307, 257, 1422, 11665, 295, 4931, 309, 393, 4445, 337, 7101, 30, 337, 264, 1025, 4439, 11, 1184, 1823, 24799, 264, 3089, 294, 309, 457, 309, 307, 25990, 281, 862, 365, 7101, 294, 2042, 4931, 293, 341, 7372, 430, 307, 611, 264, 912, 1558, 309, 393, 4445, 337, 1025, 7150, 293, 6997, 661, 4365, 337, 1071, 4931, 412, 264, 917, 286, 528, 281, 3566, 264, 4931, 286, 4159, 364, 2657, 490, 7372, 316, 293, 3932], "avg_logprob": -0.5617088456697101, "compression_ratio": 1.7535545023696681, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1927.83, "end": 1928.31, "word": "this", "probability": 0.043365478515625}, {"start": 1928.31, "end": 1928.69, "word": " package", "probability": 0.84619140625}, {"start": 1928.69, 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I call it perform a trip Perform a trip is a public action, true or false? 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2063.33, "end": 2063.83, "word": " its", "probability": 0.61767578125}, {"start": 2063.83, "end": 2064.35, "word": " behavior", "probability": 0.82861328125}, {"start": 2064.35, "end": 2065.21, "word": " changes", "probability": 0.461181640625}, {"start": 2065.21, "end": 2065.61, "word": " depending", "probability": 0.45703125}, {"start": 2065.61, "end": 2065.93, "word": " on", "probability": 0.92919921875}, {"start": 2065.93, "end": 2066.53, "word": " the", "probability": 0.6005859375}, {"start": 2066.53, "end": 2067.21, "word": " battery", "probability": 0.456298828125}, {"start": 2067.21, "end": 2067.51, "word": " or", "probability": 0.396484375}, {"start": 2067.51, "end": 2067.85, "word": " the", "probability": 0.288330078125}, {"start": 2067.85, "end": 2068.19, "word": " internet", "probability": 0.79248046875}], "temperature": 1.0}, {"id": 82, "seek": 209867, "start": 2069.57, "end": 2098.67, "text": "And this is the right of anyone who works on mobile in any language, Flutter, Android, IOS, understand what I'm saying? For example, I have a mobile application, when the battery is low, this is the case, low battery, the application does not need to charge the battery a lot. So for example, if the application updates, connects to the server, downloads, okay? In the case of low battery, it stops talking. Why?", "tokens": [5289, 341, 307, 264, 558, 295, 2878, 567, 1985, 322, 6013, 294, 604, 2856, 11, 3235, 9947, 11, 8853, 11, 286, 4367, 11, 1223, 437, 286, 478, 1566, 30, 1171, 1365, 11, 286, 362, 257, 6013, 3861, 11, 562, 264, 5809, 307, 2295, 11, 341, 307, 264, 1389, 11, 2295, 5809, 11, 264, 3861, 775, 406, 643, 281, 4602, 264, 5809, 257, 688, 13, 407, 337, 1365, 11, 498, 264, 3861, 9205, 11, 16967, 281, 264, 7154, 11, 36553, 11, 1392, 30, 682, 264, 1389, 295, 2295, 5809, 11, 309, 10094, 1417, 13, 1545, 30], "avg_logprob": -0.47591146547347307, "compression_ratio": 1.7024793388429753, "no_speech_prob": 1.2099742889404297e-05, "words": [{"start": 2069.57, "end": 2070.05, "word": "And", "probability": 0.267578125}, {"start": 2070.05, "end": 2070.25, "word": " this", "probability": 0.59814453125}, {"start": 2070.25, "end": 2070.29, "word": " is", "probability": 0.4951171875}, {"start": 2070.29, "end": 2070.37, "word": " the", "probability": 0.280517578125}, {"start": 2070.37, "end": 2070.55, "word": " right", "probability": 0.37060546875}, {"start": 2070.55, "end": 2070.63, "word": " of", "probability": 0.58154296875}, {"start": 2070.63, "end": 2070.75, "word": " anyone", "probability": 0.266845703125}, {"start": 2070.75, "end": 2070.75, "word": " who", "probability": 0.67041015625}, {"start": 2070.75, "end": 2070.97, "word": " works", "probability": 0.37353515625}, {"start": 2070.97, "end": 2071.07, "word": " on", "probability": 0.318603515625}, {"start": 2071.07, "end": 2071.41, "word": " mobile", "probability": 0.60986328125}, {"start": 2071.41, "end": 2071.79, "word": " in", "probability": 0.273681640625}, {"start": 2071.79, "end": 2072.25, "word": " any", "probability": 0.86572265625}, {"start": 2072.25, "end": 2072.67, "word": " language,", "probability": 0.69189453125}, {"start": 2072.79, "end": 2073.19, "word": " Flutter,", "probability": 0.6824951171875}, {"start": 2073.67, "end": 2074.39, "word": " Android,", "probability": 0.931640625}, {"start": 2075.33, "end": 2076.03, "word": " IOS,", "probability": 0.69189453125}, {"start": 2076.45, "end": 2076.99, "word": " understand", "probability": 0.185791015625}, {"start": 2076.99, "end": 2077.25, "word": " what", "probability": 0.1865234375}, {"start": 2077.25, "end": 2077.45, "word": " I'm", "probability": 0.752197265625}, {"start": 2077.45, "end": 2077.45, "word": " saying?", "probability": 0.8056640625}, {"start": 2078.17, "end": 2078.65, "word": " For", "probability": 0.56982421875}, {"start": 2078.65, "end": 2078.93, "word": " example,", "probability": 0.92724609375}, {"start": 2079.03, "end": 2079.15, "word": " I", "probability": 0.66796875}, {"start": 2079.15, "end": 2079.33, "word": " have", "probability": 0.92578125}, {"start": 2079.33, "end": 2079.47, "word": " a", "probability": 0.9267578125}, {"start": 2079.47, "end": 2080.15, "word": " mobile", "probability": 0.94970703125}, {"start": 2080.15, "end": 2080.19, "word": " application,", "probability": 0.62255859375}, {"start": 2080.53, "end": 2080.71, "word": " when", "probability": 0.56298828125}, {"start": 2080.71, "end": 2081.13, "word": " the", "probability": 0.84228515625}, {"start": 2081.13, "end": 2081.41, "word": " battery", "probability": 0.841796875}, {"start": 2081.41, "end": 2081.51, "word": " is", "probability": 0.8564453125}, {"start": 2081.51, "end": 2081.71, "word": " low,", "probability": 0.9248046875}, {"start": 2083.33, "end": 2083.51, "word": " this", "probability": 0.30712890625}, {"start": 2083.51, "end": 2083.59, "word": " is", "probability": 0.7451171875}, {"start": 2083.59, "end": 2083.65, "word": " the", "probability": 0.62451171875}, {"start": 2083.65, "end": 2083.79, "word": " case,", "probability": 0.79541015625}, {"start": 2083.87, "end": 2083.99, "word": " low", "probability": 0.69287109375}, {"start": 2083.99, "end": 2084.39, "word": " battery,", "probability": 0.88037109375}, {"start": 2085.63, "end": 2085.89, "word": " the", "probability": 0.83203125}, {"start": 2085.89, "end": 2086.39, "word": " application", "probability": 0.841796875}, {"start": 2086.39, "end": 2087.43, "word": " does", "probability": 0.58837890625}, {"start": 2087.43, "end": 2087.57, "word": " not", "probability": 0.9423828125}, {"start": 2087.57, "end": 2087.57, "word": " need", "probability": 0.54736328125}, {"start": 2087.57, "end": 2087.73, "word": " to", "probability": 0.92626953125}, {"start": 2087.73, "end": 2087.99, "word": " charge", "probability": 0.51025390625}, {"start": 2087.99, "end": 2088.41, "word": " the", "probability": 0.50341796875}, {"start": 2088.41, "end": 2088.77, "word": " battery", "probability": 0.427001953125}, {"start": 2088.77, "end": 2088.89, "word": " a", "probability": 0.302734375}, {"start": 2088.89, "end": 2088.89, "word": " lot.", "probability": 0.9609375}, {"start": 2089.37, "end": 2089.55, "word": " So", "probability": 0.487060546875}, {"start": 2089.55, "end": 2089.73, "word": " for", "probability": 0.51708984375}, {"start": 2089.73, "end": 2089.85, "word": " example,", "probability": 0.96630859375}, {"start": 2089.93, "end": 2090.07, "word": " if", "probability": 0.92041015625}, {"start": 2090.07, "end": 2090.17, "word": " the", "probability": 0.9033203125}, {"start": 2090.17, "end": 2090.49, "word": " application", "probability": 0.87060546875}, {"start": 2090.49, "end": 2091.41, "word": " updates,", "probability": 0.359375}, {"start": 2091.77, "end": 2092.25, "word": " connects", "probability": 0.78955078125}, {"start": 2092.25, "end": 2092.53, "word": " to", "probability": 0.89208984375}, {"start": 2092.53, "end": 2092.61, "word": " the", "probability": 0.85107421875}, {"start": 2092.61, "end": 2092.95, "word": " server,", "probability": 0.92138671875}, {"start": 2093.15, "end": 2093.67, "word": " downloads,", "probability": 0.662109375}, {"start": 2094.69, "end": 2094.95, "word": " okay?", "probability": 0.3369140625}, {"start": 2095.73, "end": 2095.83, "word": " In", "probability": 0.85546875}, {"start": 2095.83, "end": 2095.95, "word": " the", "probability": 0.5859375}, {"start": 2095.95, "end": 2096.11, "word": " case", "probability": 0.86962890625}, {"start": 2096.11, "end": 2096.21, "word": " of", "probability": 0.9697265625}, {"start": 2096.21, "end": 2096.37, "word": " low", "probability": 0.89453125}, {"start": 2096.37, "end": 2096.63, "word": " battery,", "probability": 0.841796875}, {"start": 2096.73, "end": 2096.79, "word": " it", "probability": 0.4248046875}, {"start": 2096.79, "end": 2096.99, "word": " stops", "probability": 0.71044921875}, {"start": 2096.99, "end": 2097.33, "word": " talking.", "probability": 0.22216796875}, {"start": 2098.19, "end": 2098.67, "word": " Why?", "probability": 0.82470703125}], "temperature": 1.0}, {"id": 83, "seek": 211940, "start": 2099.64, "end": 2119.4, "text": "So that it does not consume the battery But if the mobile is in charging mode Or the battery is full In this case, it runs the updates and downloads and runs at full capacity Also, the application may be offline and online", "tokens": [6455, 300, 309, 775, 406, 14732, 264, 5809, 583, 498, 264, 6013, 307, 294, 11379, 4391, 1610, 264, 5809, 307, 1577, 682, 341, 1389, 11, 309, 6676, 264, 9205, 293, 36553, 293, 6676, 412, 1577, 6042, 2743, 11, 264, 3861, 815, 312, 21857, 293, 2950], "avg_logprob": -0.48675271479979804, "compression_ratio": 1.48, "no_speech_prob": 2.6226043701171875e-06, "words": [{"start": 2099.64, "end": 2099.9, "word": "So", "probability": 0.25830078125}, {"start": 2099.9, "end": 2099.98, "word": " that", "probability": 0.493896484375}, {"start": 2099.98, "end": 2099.98, "word": " it", "probability": 0.29248046875}, {"start": 2099.98, "end": 2100.04, "word": " does", "probability": 0.363525390625}, {"start": 2100.04, "end": 2100.04, "word": " not", "probability": 0.884765625}, {"start": 2100.04, "end": 2100.32, "word": " consume", "probability": 0.470458984375}, {"start": 2100.32, "end": 2100.5, "word": " the", "probability": 0.440673828125}, {"start": 2100.5, "end": 2100.82, "word": " battery", "probability": 0.85400390625}, {"start": 2100.82, "end": 2101.8, "word": " But", "probability": 0.372314453125}, {"start": 2101.8, "end": 2102.2, "word": " if", "probability": 0.88232421875}, {"start": 2102.2, "end": 2102.5, "word": " the", "probability": 0.7890625}, {"start": 2102.5, "end": 2102.72, "word": " mobile", "probability": 0.74462890625}, {"start": 2102.72, "end": 2102.86, "word": " is", "probability": 0.515625}, {"start": 2102.86, "end": 2102.9, "word": " in", "probability": 0.60693359375}, {"start": 2102.9, "end": 2103.68, "word": " charging", "probability": 0.60595703125}, {"start": 2103.68, "end": 2104.1, "word": " mode", "probability": 0.4794921875}, {"start": 2104.1, "end": 2106.52, "word": " Or", "probability": 0.62548828125}, {"start": 2106.52, "end": 2106.6, "word": " the", "probability": 0.60693359375}, {"start": 2106.6, "end": 2106.98, "word": " battery", "probability": 0.869140625}, {"start": 2106.98, "end": 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runs", "probability": 0.61474609375}, {"start": 2111.9, "end": 2112.16, "word": " at", "probability": 0.27587890625}, {"start": 2112.16, "end": 2112.28, "word": " full", "probability": 0.89404296875}, {"start": 2112.28, "end": 2112.76, "word": " capacity", "probability": 0.85595703125}, {"start": 2112.76, "end": 2114.8, "word": " Also,", "probability": 0.3369140625}, {"start": 2115.24, "end": 2115.74, "word": " the", "probability": 0.81005859375}, {"start": 2115.74, "end": 2116.1, "word": " application", "probability": 0.689453125}, {"start": 2116.1, "end": 2116.42, "word": " may", "probability": 0.459228515625}, {"start": 2116.42, "end": 2116.7, "word": " be", "probability": 0.875}, {"start": 2116.7, "end": 2117.46, "word": " offline", "probability": 0.88330078125}, {"start": 2117.46, "end": 2118.96, "word": " and", "probability": 0.76611328125}, {"start": 2118.96, "end": 2119.4, "word": " online", "probability": 0.90234375}], "temperature": 1.0}, {"id": 84, "seek": 214755, "start": 2122.05, "end": 2147.55, "text": " Also, the behavior of the application may differ between offline and online For example, if the application is online, it means that any data that it collects can be sent to whom? To the server Because it is running online, it can constantly ask for updates from the server But if it is offline, it means that any updates need to be stored in a local database until it becomes online", "tokens": [2743, 11, 264, 5223, 295, 264, 3861, 815, 743, 1296, 21857, 293, 2950, 1171, 1365, 11, 498, 264, 3861, 307, 2950, 11, 309, 1355, 300, 604, 1412, 300, 309, 39897, 393, 312, 2279, 281, 7101, 30, 1407, 264, 7154, 1436, 309, 307, 2614, 2950, 11, 309, 393, 6460, 1029, 337, 9205, 490, 264, 7154, 583, 498, 309, 307, 21857, 11, 309, 1355, 300, 604, 9205, 643, 281, 312, 12187, 294, 257, 2654, 8149, 1826, 309, 3643, 2950], "avg_logprob": -0.39403044069424653, "compression_ratio": 1.794392523364486, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2122.05, "end": 2122.49, "word": " Also,", "probability": 0.30859375}, {"start": 2122.89, "end": 2123.05, "word": " the", "probability": 0.6396484375}, {"start": 2123.05, "end": 2123.43, "word": " behavior", "probability": 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Here, of course, in this execute, I don't know, I said how many, for example, my mobile has four cases, which means it will work in how many ways? Four different ways. So this execute doesn't know what it's going to work in, in any of the four cases. So you have to, in order to execute, send additional information to tell the execute to work in any case. So what do I have to tell it? Int, for example, mode.", "tokens": [8297, 30, 1692, 11, 295, 1164, 11, 294, 341, 14483, 11, 286, 500, 380, 458, 11, 286, 848, 577, 867, 11, 337, 1365, 11, 452, 6013, 575, 1451, 3331, 11, 597, 1355, 309, 486, 589, 294, 577, 867, 2098, 30, 7451, 819, 2098, 13, 407, 341, 14483, 1177, 380, 458, 437, 309, 311, 516, 281, 589, 294, 11, 294, 604, 295, 264, 1451, 3331, 13, 407, 291, 362, 281, 11, 294, 1668, 281, 14483, 11, 2845, 4497, 1589, 281, 980, 264, 14483, 281, 589, 294, 604, 1389, 13, 407, 437, 360, 286, 362, 281, 980, 309, 30, 5681, 11, 337, 1365, 11, 4391, 13], "avg_logprob": -0.44583332198006764, "compression_ratio": 1.7854077253218885, "no_speech_prob": 1.3709068298339844e-05, "words": [{"start": 2261.96, "end": 2262.44, "word": "Okay?", "probability": 0.163818359375}, {"start": 2263.88, "end": 2264.22, "word": " Here,", "probability": 0.393310546875}, {"start": 2264.34, "end": 2264.46, "word": " of", "probability": 0.56591796875}, {"start": 2264.46, "end": 2264.52, "word": " 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Execute. If I want him to work in charging, what do I put? Two. The battery became low, execute one. 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Because now I want to add a new mode, I want to change the code, I want to do else F I want to change in the existing mode, code for any mode, also I want to edit in the existing code in every mode like this I want to cancel a mode, everything needs to change where? 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I say, did you find that we apply the strategy pattern? 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Let's just start this way He tells me the first step you need to do is that each .. Of course, this represents how many algorithms? Four algorithms Each case represents a different way of working We are here for a simple code, but we print a message But it can be one case consisting of ten lines, twenty lines, and so on So the first step he tells me is to separate each algorithm into an independent class", "tokens": [8297, 11, 577, 360, 321, 360, 309, 30, 961, 311, 445, 722, 341, 636, 634, 5112, 385, 264, 700, 1823, 291, 643, 281, 360, 307, 300, 1184, 4386, 2720, 1164, 11, 341, 8855, 577, 867, 14642, 30, 7451, 14642, 6947, 1389, 8855, 257, 819, 636, 295, 1364, 492, 366, 510, 337, 257, 2199, 3089, 11, 457, 321, 4482, 257, 3636, 583, 309, 393, 312, 472, 1389, 33921, 295, 2064, 3876, 11, 7699, 3876, 11, 293, 370, 322, 407, 264, 700, 1823, 415, 5112, 385, 307, 281, 4994, 1184, 9284, 666, 364, 6695, 1508], "avg_logprob": -0.44547871135650796, "compression_ratio": 1.6862745098039216, "no_speech_prob": 3.814697265625e-06, "words": [{"start": 2563.95, "end": 2564.21, "word": "Okay,", "probability": 0.098388671875}, 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"text": "Okay, so what I did just now, where did I separate all the algorithms guys? In a class by itself, then I want to do the next one, because this is the class of mobile operation which is supposed to work, okay? Because instead of putting the algorithms here, I want to go and do it here", "tokens": [8297, 11, 370, 437, 286, 630, 445, 586, 11, 689, 630, 286, 4994, 439, 264, 14642, 1074, 30, 682, 257, 1508, 538, 2564, 11, 550, 286, 528, 281, 360, 264, 958, 472, 11, 570, 341, 307, 264, 1508, 295, 6013, 6916, 597, 307, 3442, 281, 589, 11, 1392, 30, 1436, 2602, 295, 3372, 264, 14642, 510, 11, 286, 528, 281, 352, 293, 360, 309, 510], "avg_logprob": -0.5293560840866782, "compression_ratio": 1.5604395604395604, "no_speech_prob": 1.627206802368164e-05, "words": [{"start": 2737.22, "end": 2737.54, "word": "Okay,", "probability": 0.32177734375}, {"start": 2737.86, "end": 2738.08, "word": " so", "probability": 0.351806640625}, {"start": 2738.08, "end": 2738.7, "word": " what", "probability": 0.294921875}, {"start": 2738.7, "end": 2738.8, "word": " I", "probability": 0.8564453125}, {"start": 2738.8, "end": 2739.4, "word": " did", "probability": 0.43310546875}, {"start": 2739.4, "end": 2739.74, "word": " 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"word": " do", "probability": 0.54541015625}, {"start": 2755.02, "end": 2755.28, "word": " it", "probability": 0.459716796875}, {"start": 2755.28, "end": 2755.46, "word": " here", "probability": 0.8017578125}], "temperature": 1.0}, {"id": 108, "seek": 278293, "start": 2756.31, "end": 2782.93, "text": "attribute named mobile strategy this is the strategy or I want to call it current strategy what is current strategy? the current strategy and I want to make method public void set current strategy and I will send it an object of type this is set method", "tokens": [1591, 2024, 1169, 4926, 6013, 5206, 341, 307, 264, 5206, 420, 286, 528, 281, 818, 309, 2190, 5206, 437, 307, 2190, 5206, 30, 264, 2190, 5206, 293, 286, 528, 281, 652, 3170, 1908, 22009, 992, 2190, 5206, 293, 286, 486, 2845, 309, 364, 2657, 295, 2010, 341, 307, 992, 3170], "avg_logprob": -0.42003676587460087, "compression_ratio": 1.8394160583941606, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 2756.31, "end": 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"word": " will", "probability": 0.260498046875}, {"start": 2774.83, "end": 2775.07, "word": " send", "probability": 0.6953125}, {"start": 2775.07, "end": 2776.67, "word": " it", "probability": 0.484130859375}, {"start": 2776.67, "end": 2776.83, "word": " an", "probability": 0.370361328125}, {"start": 2776.83, "end": 2777.13, "word": " object", "probability": 0.96728515625}, {"start": 2777.13, "end": 2777.25, "word": " of", "probability": 0.73291015625}, {"start": 2777.25, "end": 2777.65, "word": " type", "probability": 0.5859375}, {"start": 2777.65, "end": 2782.29, "word": " this", "probability": 0.52001953125}, {"start": 2782.29, "end": 2782.41, "word": " is", "probability": 0.92724609375}, {"start": 2782.41, "end": 2782.59, "word": " set", "probability": 0.6650390625}, {"start": 2782.59, "end": 2782.93, "word": " method", "probability": 0.94970703125}], "temperature": 1.0}, {"id": 109, "seek": 281249, "start": 2786.43, "end": 2812.49, "text": "with me guys? this is set method now I want my mobile to work in a certain strategy I go and do what? set current strategy now we come to execute now who do I raise? all the code of the if statement I remove it all and who do I remove? 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"probability": 0.8271484375}, {"start": 3035.24, "end": 3036.06, "word": " applications", "probability": 0.44921875}, {"start": 3036.06, "end": 3036.62, "word": " it", "probability": 0.2939453125}, {"start": 3036.62, "end": 3036.62, "word": " is", "probability": 0.4560546875}, {"start": 3036.62, "end": 3036.74, "word": " true", "probability": 0.712890625}, {"start": 3036.74, "end": 3036.88, "word": " that", "probability": 0.689453125}, {"start": 3036.88, "end": 3037.08, "word": " someone", "probability": 0.378173828125}, {"start": 3037.08, "end": 3037.32, "word": " tells", "probability": 0.302001953125}, {"start": 3037.32, "end": 3037.44, "word": " me", "probability": 0.70849609375}, {"start": 3037.44, "end": 3037.56, "word": " that", "probability": 0.5224609375}, {"start": 3037.56, "end": 3038.0, "word": " the", "probability": 0.31494140625}, {"start": 3038.0, "end": 3038.26, "word": " code", "probability": 0.921875}, {"start": 3038.26, "end": 3038.4, "word": " has", "probability": 0.377197265625}, {"start": 3038.4, "end": 3038.44, "word": " become", "probability": 0.7998046875}, {"start": 3038.44, "end": 3038.52, "word": " more", "probability": 0.81396484375}, {"start": 3038.52, "end": 3038.78, "word": " complicated", "probability": 0.53564453125}, {"start": 3038.78, "end": 3039.82, "word": " it", "probability": 0.75390625}, {"start": 3039.82, "end": 3039.92, "word": " is", "probability": 0.8828125}, {"start": 3039.92, "end": 3039.96, "word": " true", "probability": 0.9306640625}, {"start": 3039.96, "end": 3040.22, "word": " that", "probability": 0.921875}, {"start": 3040.22, "end": 3040.22, "word": " I", "probability": 0.69677734375}, {"start": 3040.22, "end": 3040.5, "word": " have", "probability": 0.9326171875}, {"start": 3040.5, "end": 3040.66, "word": " an", "probability": 0.30615234375}, {"start": 3040.66, "end": 3040.66, "word": " increased", "probability": 0.390869140625}, {"start": 3040.66, "end": 3040.82, "word": " number", "probability": 0.92822265625}, {"start": 3040.82, "end": 3040.96, "word": " of", "probability": 0.970703125}, {"start": 3040.96, "end": 3041.42, "word": " classes", "probability": 0.947265625}], "temperature": 1.0}, {"id": 119, "seek": 306431, "start": 3042.53, "end": 3064.31, "text": "Okay? But it added to a greater benefit. Okay? On the contrary. I mean, because every algorithm is made in a class, I can open the class and understand every algorithm. Instead of collecting all the algorithms in F, L, C, F, L, C, F, L, C, F. Okay? Next time, God willing, we will continue reading the strategy pattern and see another example of it. God bless you.", "tokens": [8297, 30, 583, 309, 3869, 281, 257, 5044, 5121, 13, 1033, 30, 1282, 264, 19506, 13, 286, 914, 11, 570, 633, 9284, 307, 1027, 294, 257, 1508, 11, 286, 393, 1269, 264, 1508, 293, 1223, 633, 9284, 13, 7156, 295, 12510, 439, 264, 14642, 294, 479, 11, 441, 11, 383, 11, 479, 11, 441, 11, 383, 11, 479, 11, 441, 11, 383, 11, 479, 13, 1033, 30, 3087, 565, 11, 1265, 4950, 11, 321, 486, 2354, 3760, 264, 5206, 5102, 293, 536, 1071, 1365, 295, 309, 13, 1265, 5227, 291, 13], "avg_logprob": -0.49626358501289203, "compression_ratio": 1.6322869955156951, "no_speech_prob": 2.4199485778808594e-05, "words": [{"start": 3042.53, "end": 3042.81, "word": "Okay?", "probability": 0.09332275390625}, {"start": 3042.97, "end": 3043.19, "word": " But", "probability": 0.6201171875}, {"start": 3043.19, "end": 3043.31, "word": " it", "probability": 0.4248046875}, {"start": 3043.31, "end": 3043.53, "word": " added", "probability": 0.24951171875}, {"start": 3043.53, "end": 3043.81, "word": " 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/6pqOMHnYlAU_raw.srt b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/6pqOMHnYlAU_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..ae431949bfe64a18189350df3298a21fbf8b671d
--- /dev/null
+++ b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/6pqOMHnYlAU_raw.srt
@@ -0,0 +1,2904 @@
+1
+00:00:05,310 --> 00:00:06,710
+In the name of God, Most Gracious, Most Merciful
+
+2
+00:00:06,710 --> 00:00:11,570
+Today, guys, after reviewing the basic concepts of
+
+3
+00:00:11,570 --> 00:00:13,490
+Object-Oriented Learning And we saw the previous
+
+4
+00:00:13,490 --> 00:00:16,870
+lecture on the topic of L-Class Diagrams Today, we
+
+5
+00:00:16,870 --> 00:00:22,990
+will start on the topic of Design Patterns Before
+
+6
+00:00:22,990 --> 00:00:24,890
+we start on the topic of Design Patterns, let's
+
+7
+00:00:24,890 --> 00:00:27,550
+talk about some basic concepts related to Good
+
+8
+00:00:27,550 --> 00:00:33,890
+Software DesignIn order to say that the design of
+
+9
+00:00:33,890 --> 00:00:34,910
+the software is good, there are some
+
+10
+00:00:34,910 --> 00:00:38,450
+characteristics or specialties, okay? So the good
+
+11
+00:00:38,450 --> 00:00:41,670
+design characteristics of the software include the
+
+12
+00:00:41,670 --> 00:00:44,370
+following First of all, one of the most important
+
+13
+00:00:44,370 --> 00:00:46,810
+points that should be present in the software to
+
+14
+00:00:46,810 --> 00:00:50,940
+say that the design is goodWe call it component
+
+15
+00:00:50,940 --> 00:00:53,620
+independence. What does independence mean?
+
+16
+00:00:54,000 --> 00:00:58,240
+Independence of components. My program is usually
+
+17
+00:00:58,240 --> 00:01:01,400
+composed of parts. What are the parts of the
+
+18
+00:01:01,400 --> 00:01:05,080
+program? Classes, we can consider them parts. The
+
+19
+00:01:05,080 --> 00:01:07,880
+group of classes together can represent a certain
+
+20
+00:01:07,880 --> 00:01:11,550
+part. For example, a program related to shopping
+
+21
+00:01:11,550 --> 00:01:14,770
+has a part related to user registration, which is
+
+22
+00:01:14,770 --> 00:01:17,130
+made up of a group of classes. Another part is
+
+23
+00:01:17,130 --> 00:01:21,730
+related to inventory and search. This is also a
+
+24
+00:01:21,730 --> 00:01:23,690
+class or a group of classes. This is a component
+
+25
+00:01:23,690 --> 00:01:27,970
+with each other. The goal or the job. And usually
+
+26
+00:01:27,970 --> 00:01:30,390
+in companies or institutions, they divide the
+
+27
+00:01:30,390 --> 00:01:32,550
+components into programmers. You hold this part,
+
+28
+00:01:32,870 --> 00:01:36,670
+you hold the other part, and so on. What I mean is
+
+29
+00:01:36,670 --> 00:01:39,090
+that in order for the software to be good, the
+
+30
+00:01:39,090 --> 00:01:41,410
+components must have as much independence as
+
+31
+00:01:41,410 --> 00:01:42,190
+possible between them. That is, they are not
+
+32
+00:01:42,190 --> 00:01:45,270
+dependent on each other in a big way. So if we
+
+33
+00:01:45,270 --> 00:01:48,790
+assume that this is a component,C1 and this is
+
+34
+00:01:48,790 --> 00:01:51,550
+another component C2 and this is working on the
+
+35
+00:01:51,550 --> 00:01:52,890
+programmer and this is working on the programmer
+
+36
+00:01:52,890 --> 00:01:56,670
+again. In order for the software design to be
+
+37
+00:01:56,670 --> 00:02:00,010
+good, these components should try to be
+
+38
+00:02:00,010 --> 00:02:02,670
+independent of each other in a big way. What are
+
+39
+00:02:02,670 --> 00:02:05,150
+they independent of each other? The word what are
+
+40
+00:02:05,150 --> 00:02:06,750
+they independent of each other, first of all, is
+
+41
+00:02:06,750 --> 00:02:10,810
+that there may be a class here that uses an object
+
+42
+00:02:10,810 --> 00:02:14,190
+from another class present in the second
+
+43
+00:02:14,190 --> 00:02:17,380
+component. Do you see this drawing? What does it
+
+44
+00:02:17,380 --> 00:02:19,560
+mean? It means that I have a class that uses an
+
+45
+00:02:19,560 --> 00:02:20,700
+object from another class. This is the
+
+46
+00:02:20,700 --> 00:02:23,040
+relationship between them, an association
+
+47
+00:02:23,040 --> 00:02:26,100
+relationship. Now my question is, if I take this
+
+48
+00:02:26,100 --> 00:02:27,260
+component and want to use it in another
+
+49
+00:02:27,260 --> 00:02:32,360
+application, can I take it by myself? No. If I
+
+50
+00:02:32,360 --> 00:02:33,780
+take it by myself, it will be taken to Europe. It
+
+51
+00:02:33,780 --> 00:02:35,440
+will say that I am using an object from another
+
+52
+00:02:35,440 --> 00:02:38,200
+class that does not exist. What is the result of
+
+53
+00:02:38,200 --> 00:02:42,140
+this?association, relationships between them,
+
+54
+00:02:42,480 --> 00:02:44,360
+okay? And the more the association increases, the
+
+55
+00:02:44,360 --> 00:02:47,020
+more the problem increases, okay? It means that I
+
+56
+00:02:47,020 --> 00:02:49,760
+take this component and use it somewhere else and
+
+57
+00:02:49,760 --> 00:02:53,560
+I have a lot of errors in it, okay? We try to
+
+58
+00:02:53,560 --> 00:02:55,880
+minimize these relationships as much as possible,
+
+59
+00:02:57,260 --> 00:03:05,240
+okay? Not just to reuse the component, no. Now, if
+
+60
+00:03:05,240 --> 00:03:09,150
+this class has changed I changed the constructor,
+
+61
+00:03:09,350 --> 00:03:11,250
+I changed the class name, I changed the parameters
+
+62
+00:03:11,250 --> 00:03:13,910
+that it takes, it means that there will be a
+
+63
+00:03:13,910 --> 00:03:16,450
+problem here and a problem there. Any change in a
+
+64
+00:03:16,450 --> 00:03:21,290
+part can affect other parts. This independence,
+
+65
+00:03:22,030 --> 00:03:24,030
+the connection between parts, the less it is, the
+
+66
+00:03:24,030 --> 00:03:27,870
+better it is. This is our goal from all design
+
+67
+00:03:27,870 --> 00:03:30,850
+patterns, to reduce the independence between
+
+68
+00:03:30,850 --> 00:03:34,850
+components. Because this component independence
+
+69
+00:03:36,140 --> 00:03:38,500
+translated into two main terms, one is high
+
+70
+00:03:38,500 --> 00:03:41,000
+cohesion and the other is low coupling, which we
+
+71
+00:03:41,000 --> 00:03:45,200
+will see in a while. I will explain them. Also,
+
+72
+00:03:45,300 --> 00:03:47,100
+one of the good features of the software design is
+
+73
+00:03:47,100 --> 00:03:49,260
+that it has exception identification and handling.
+
+74
+00:03:49,420 --> 00:03:52,340
+If someone makes a mistake, you have to fix it
+
+75
+00:03:52,340 --> 00:03:54,200
+quickly, you don't want the program to crash.
+
+76
+00:03:55,400 --> 00:04:00,440
+Also, one of the good features of the software is
+
+77
+00:04:00,440 --> 00:04:04,730
+fault tolerance and fault prevention.Fault
+
+78
+00:04:04,730 --> 00:04:07,810
+prevention is to avoid mistakes as much as
+
+79
+00:04:07,810 --> 00:04:08,230
+possible
+
+80
+00:04:13,680 --> 00:04:16,060
+We separated the two concepts that are related to
+
+81
+00:04:16,060 --> 00:04:18,120
+the independence between the components which are
+
+82
+00:04:18,120 --> 00:04:22,340
+coupling and cohesion. What is the word coupling?
+
+83
+00:04:22,400 --> 00:04:24,340
+It means couple. What is a couple? It is a couple.
+
+84
+00:04:25,760 --> 00:04:27,680
+Coupling means that there is a duality or a
+
+85
+00:04:27,680 --> 00:04:32,900
+connection between parts. Let's assume that these
+
+86
+00:04:32,900 --> 00:04:36,420
+are components for a certain software. Again, what
+
+87
+00:04:36,420 --> 00:04:38,280
+is a component? It can be a class or a group of
+
+88
+00:04:38,280 --> 00:04:40,200
+classes that all have a relationship with each
+
+89
+00:04:40,200 --> 00:04:43,430
+other.So, I call this component Here, these parts
+
+90
+00:04:43,430 --> 00:04:46,450
+don't have any dependencies between them There is
+
+91
+00:04:46,450 --> 00:04:49,550
+no dependency, there is no component, we use
+
+92
+00:04:49,550 --> 00:04:54,610
+another component Now, here, this is to say that I
+
+93
+00:04:54,610 --> 00:04:58,870
+have loosely coupled some dependencies There are
+
+94
+00:04:58,870 --> 00:05:00,490
+connections, but there are few of them, loosely
+
+95
+00:05:00,490 --> 00:05:05,930
+means light or few, okay? Now, here I say that I
+
+96
+00:05:05,930 --> 00:05:08,990
+have highly coupled dependenciesBig connections.
+
+97
+00:05:09,750 --> 00:05:12,290
+Of course, the more connections there are, the
+
+98
+00:05:12,290 --> 00:05:16,430
+bigger the problem becomes. For example, I have
+
+99
+00:05:16,430 --> 00:05:19,270
+this person dealing with three relationships,
+
+100
+00:05:19,290 --> 00:05:22,670
+association with whom? With this person. He can
+
+101
+00:05:22,670 --> 00:05:24,490
+use three classes or four. Which means that any
+
+102
+00:05:24,490 --> 00:05:27,330
+change here in any class will affect the other
+
+103
+00:05:27,330 --> 00:05:32,100
+parts in a big way.And this is what happens in our
+
+104
+00:05:32,100 --> 00:05:35,820
+programs, when we change a place, it hits another
+
+105
+00:05:35,820 --> 00:05:39,880
+place. This is what we try to avoid, to reduce
+
+106
+00:05:39,880 --> 00:05:44,580
+coupling. That's why they wrote here that the
+
+107
+00:05:44,580 --> 00:05:47,880
+design that is good has coupling. This is the
+
+108
+00:05:47,880 --> 00:05:50,820
+concept of coupling. Let's come to another concept
+
+109
+00:05:50,820 --> 00:05:56,120
+that is simpler, which is called cohesion. What is
+
+110
+00:05:56,120 --> 00:05:57,680
+the meaning of the word cohesion in English?
+
+111
+00:06:00,430 --> 00:06:07,450
+In short, the components of the application must
+
+112
+00:06:07,450 --> 00:06:10,010
+have a high cohesion for the component itself
+
+113
+00:06:11,990 --> 00:06:15,510
+Cohesion between components or low coupling
+
+114
+00:06:15,510 --> 00:06:17,890
+between components. Cohesion means that the
+
+115
+00:06:17,890 --> 00:06:21,430
+components are connected to each other. For
+
+116
+00:06:21,430 --> 00:06:24,090
+example, when you create a class that has
+
+117
+00:06:24,090 --> 00:06:26,810
+something to do with queries on the student table,
+
+118
+00:06:27,410 --> 00:06:29,070
+there is no database on the student table where
+
+119
+00:06:29,070 --> 00:06:32,390
+you can delete, update and so on.For example, the
+
+120
+00:06:32,390 --> 00:06:34,210
+methods that deal with the table head are all put
+
+121
+00:06:34,210 --> 00:06:37,590
+in one class. It doesn't make sense to put a
+
+122
+00:06:37,590 --> 00:06:41,850
+method that queries the student's table in a class
+
+123
+00:06:41,850 --> 00:06:44,270
+related to the user interface. Right or wrong?
+
+124
+00:06:44,970 --> 00:06:47,410
+Does it make sense or not? You mean to collect the
+
+125
+00:06:47,410 --> 00:06:50,280
+methods that are related to each other?in one
+
+126
+00:06:50,280 --> 00:06:53,320
+class or in a group of classes that have a
+
+127
+00:06:53,320 --> 00:06:57,260
+relationship with each other the component that
+
+128
+00:06:57,260 --> 00:06:58,500
+has a relationship with the database and the
+
+129
+00:06:58,500 --> 00:07:00,260
+connection with it, all its work is present in one
+
+130
+00:07:00,260 --> 00:07:02,500
+package the component that has a relationship with
+
+131
+00:07:02,500 --> 00:07:04,420
+the user interface, all its parts are present in a
+
+132
+00:07:04,420 --> 00:07:07,280
+package or package and sub packages this is the
+
+133
+00:07:07,280 --> 00:07:09,620
+meaning of the word cohesion, that the classes and
+
+134
+00:07:09,620 --> 00:07:11,400
+methods that have a relationship with each other
+
+135
+00:07:11,400 --> 00:07:14,260
+gather with each other because this is easy for
+
+136
+00:07:14,260 --> 00:07:19,180
+programmers For example, I want to see a method
+
+137
+00:07:19,180 --> 00:07:21,140
+related to the connection to the database I go to
+
+138
+00:07:21,140 --> 00:07:22,620
+the package that has to do with the database work
+
+139
+00:07:22,620 --> 00:07:26,900
+But if I put it with the user interface I go and
+
+140
+00:07:26,900 --> 00:07:30,240
+search randomly for this method This means that
+
+141
+00:07:30,240 --> 00:07:33,140
+the components themselves are interconnected But
+
+142
+00:07:33,140 --> 00:07:36,900
+the components together reduce the relationship
+
+143
+00:07:36,900 --> 00:07:39,580
+between them as much as possible You do low
+
+144
+00:07:39,580 --> 00:07:45,000
+couplingCohesion is the degree to which all
+
+145
+00:07:45,000 --> 00:07:47,480
+elements of a component are directed towards a
+
+146
+00:07:47,480 --> 00:07:48,160
+single task.
+
+147
+00:08:00,680 --> 00:08:04,740
+That is, the higher the cohesion, the better.
+
+148
+00:08:04,820 --> 00:08:06,880
+Again, cohesion is the connection between parts of
+
+149
+00:08:06,880 --> 00:08:10,640
+a single component. That is, things have to have a
+
+150
+00:08:10,640 --> 00:08:12,400
+relationship with each other that unites them
+
+151
+00:08:12,400 --> 00:08:14,900
+together. But the components between them should
+
+152
+00:08:14,900 --> 00:08:18,600
+have a low coupling. Cohesion is a relationship
+
+153
+00:08:18,600 --> 00:08:21,540
+that you design, that is, you write the code. It
+
+154
+00:08:21,540 --> 00:08:24,060
+is easy for you to apply cohesion. How? You put
+
+155
+00:08:24,060 --> 00:08:25,260
+things that have a relationship with each other in
+
+156
+00:08:25,260 --> 00:08:28,400
+a place. One. That's it. But what is the most
+
+157
+00:08:28,400 --> 00:08:31,280
+difficult application? Coupling. How to make the
+
+158
+00:08:31,280 --> 00:08:34,820
+coupling as low as possible. That's why most
+
+159
+00:08:34,820 --> 00:08:37,880
+design patterns focus on reducing coupling.
+
+160
+00:08:38,620 --> 00:08:40,920
+Cohesion depends on you and your partner. How you
+
+161
+00:08:40,920 --> 00:08:42,820
+put things that have a relationship with each
+
+162
+00:08:42,820 --> 00:08:45,240
+other together. Design Patterns. We will start
+
+163
+00:08:45,240 --> 00:08:47,940
+with the first design pattern today, but first
+
+164
+00:08:47,940 --> 00:08:49,960
+let's define what a design pattern is. I
+
+165
+00:08:49,960 --> 00:08:51,980
+introduced it before to say that design patterns
+
+166
+00:08:51,980 --> 00:08:54,800
+are software problems, solutions to common
+
+167
+00:08:54,800 --> 00:08:57,880
+software problems. People worked in big softwares
+
+168
+00:08:57,880 --> 00:09:01,800
+and faced problems and they came up with solutions
+
+169
+00:09:01,800 --> 00:09:05,600
+to these problems and presented them to us. So
+
+170
+00:09:05,600 --> 00:09:08,320
+when we present now, when I explain to you any
+
+171
+00:09:08,320 --> 00:09:12,080
+design pattern, we will propose a problem and then
+
+172
+00:09:12,080 --> 00:09:14,000
+propose a solution to this problem through the
+
+173
+00:09:14,000 --> 00:09:15,680
+application of the design pattern. So they say
+
+174
+00:09:15,680 --> 00:09:17,820
+that the design pattern is a description of the
+
+175
+00:09:17,820 --> 00:09:21,440
+problem and the essence of its solution. Problem
+
+176
+00:09:21,440 --> 00:09:25,470
+and solution.When we propose or explain the design
+
+177
+00:09:25,470 --> 00:09:28,690
+pattern, we propose it in an abstract way, which
+
+178
+00:09:28,690 --> 00:09:30,950
+has nothing to do with a specific programming
+
+179
+00:09:30,950 --> 00:09:33,830
+language. That's why we explain them through UML
+
+180
+00:09:33,830 --> 00:09:36,930
+class diagram, because the solution is abstract.
+
+181
+00:09:37,050 --> 00:09:38,930
+You can apply it in any programming language that
+
+182
+00:09:38,930 --> 00:09:45,010
+supports object-oriented. All design patterns are
+
+183
+00:09:45,010 --> 00:09:48,090
+based on inheritance,
+
+184
+00:09:49,050 --> 00:09:51,190
+polymorphism, and concept of object-oriented
+
+185
+00:09:51,190 --> 00:09:52,170
+programming.
+
+186
+00:09:55,030 --> 00:09:57,210
+For all the solutions that we will take, you will
+
+187
+00:09:57,210 --> 00:10:00,510
+use the science of object oriented programming.
+
+188
+00:10:00,570 --> 00:10:02,290
+But you will manage to solve a lot of software
+
+189
+00:10:02,290 --> 00:10:04,070
+problems. Okay?
+
+190
+00:10:07,130 --> 00:10:09,690
+Design patterns are generally divided into three
+
+191
+00:10:09,690 --> 00:10:15,090
+parts. There are design patterns that we call
+
+192
+00:10:15,090 --> 00:10:20,150
+creational design patterns. And there are
+
+193
+00:10:20,150 --> 00:10:25,160
+behavioral design patterns.design patterns and
+
+194
+00:10:25,160 --> 00:10:29,300
+there are structural design
+
+195
+00:10:29,300 --> 00:10:32,220
+patterns divided into three main categories there
+
+196
+00:10:32,220 --> 00:10:33,860
+are people who have divided it into more
+
+197
+00:10:33,860 --> 00:10:35,740
+categories but these are the main categories
+
+198
+00:10:35,740 --> 00:10:39,580
+creational from its name create means to create
+
+199
+00:10:39,580 --> 00:10:44,680
+this is about design patterns related to the
+
+200
+00:10:44,680 --> 00:10:46,640
+creation of objects behavioral
+
+201
+00:10:50,930 --> 00:10:52,650
+The behavior of the program. What does behavior
+
+202
+00:10:52,650 --> 00:10:53,670
+mean here? Gareel Adam is an example of the
+
+203
+00:10:53,670 --> 00:10:56,810
+program. No, it means that when the program works,
+
+204
+00:10:56,970 --> 00:11:00,050
+the flow of the program, how the methods work, it
+
+205
+00:11:00,050 --> 00:11:02,330
+is called the second method and implementation. So
+
+206
+00:11:02,330 --> 00:11:05,230
+this is about how to make the implementation of
+
+207
+00:11:05,230 --> 00:11:09,870
+the program better and smoother and adaptable in a
+
+208
+00:11:09,870 --> 00:11:13,010
+better way. Structure has to do with the structure
+
+209
+00:11:13,010 --> 00:11:14,850
+of the code and the connection of parts before
+
+210
+00:11:14,850 --> 00:11:18,610
+implementation.I apply this structural pattern
+
+211
+00:11:18,610 --> 00:11:22,090
+before I implement it. Because there is a problem
+
+212
+00:11:22,090 --> 00:11:25,610
+in implementing the program, I use behavioral
+
+213
+00:11:25,610 --> 00:11:28,370
+design patterns, and creation has to do with
+
+214
+00:11:28,370 --> 00:11:33,650
+creating objects. Each one of these has a number
+
+215
+00:11:33,650 --> 00:11:36,570
+of design patterns. We will start with the first
+
+216
+00:11:36,570 --> 00:11:40,610
+part of these, which is the creation design
+
+217
+00:11:40,610 --> 00:11:45,300
+pattern. Ok guys, what does creation design
+
+218
+00:11:45,300 --> 00:11:47,640
+patterns mean? Did you notice that in every
+
+219
+00:11:47,640 --> 00:11:49,200
+programming language, there is a way to create
+
+220
+00:11:49,200 --> 00:11:52,880
+objects? For example, in Java, what is the way to
+
+221
+00:11:52,880 --> 00:11:55,820
+create an object? For the new operator, right? So
+
+222
+00:11:55,820 --> 00:11:57,600
+when you create an object, you write new and you
+
+223
+00:11:57,600 --> 00:12:00,340
+put the name of the existing constructor, right?
+
+224
+00:12:00,440 --> 00:12:04,960
+You put the constructor and the brackets. Of
+
+225
+00:12:04,960 --> 00:12:06,300
+course, in other languages such as Kotlin and
+
+226
+00:12:06,300 --> 00:12:10,080
+Python, it is the same thing, but the word new is
+
+227
+00:12:10,080 --> 00:12:18,340
+removed.All OO
+
+228
+00:12:18,340 --> 00:12:24,660
+languages have an idiom for object creation
+
+229
+00:12:29,370 --> 00:12:31,990
+Now, actually we will see that using the new
+
+230
+00:12:31,990 --> 00:12:33,610
+operator that we are happy with, everything here
+
+231
+00:12:33,610 --> 00:12:37,530
+is a new object, okay? It can cause problems that
+
+232
+00:12:37,530 --> 00:12:40,310
+make your code difficult to edit. It increases the
+
+233
+00:12:40,310 --> 00:12:43,370
+coupling that you have in the code. This is the
+
+234
+00:12:43,370 --> 00:12:45,270
+use of the new operator. So that's why we want to
+
+235
+00:12:45,270 --> 00:12:48,210
+see alternative ways to create objects other than
+
+236
+00:12:48,210 --> 00:12:52,650
+the new operator. Or using the new operator but in
+
+237
+00:12:52,650 --> 00:12:58,400
+a more organized way. This tells me hereCreational
+
+238
+00:12:58,400 --> 00:13:02,160
+patterns allow us to write methods that create new
+
+239
+00:13:02,160 --> 00:13:05,920
+objects without explicitly using the new operator
+
+240
+00:13:15,910 --> 00:13:17,850
+In other words, in another way or we will call it
+
+241
+00:13:17,850 --> 00:13:20,870
+another place This allows us to write methods that
+
+242
+00:13:20,870 --> 00:13:24,110
+can instantiate different objects and that can be
+
+243
+00:13:24,110 --> 00:13:26,810
+extended to instantiate other newly objects
+
+244
+00:13:26,810 --> 00:13:30,550
+without modifying the method code This means that
+
+245
+00:13:30,550 --> 00:13:35,250
+we can create new objects and make classes from
+
+246
+00:13:35,250 --> 00:13:39,670
+new objects without modifying the code How? This
+
+247
+00:13:39,670 --> 00:13:42,790
+is still not clear to us, but it will become clear
+
+248
+00:13:42,790 --> 00:13:45,960
+through an example If you look at any reference
+
+249
+00:13:45,960 --> 00:13:48,820
+related to design patterns, you will find this
+
+250
+00:13:48,820 --> 00:13:53,300
+description that talks about the creation of
+
+251
+00:13:53,300 --> 00:13:55,780
+design patterns, and the first design pattern we
+
+252
+00:13:55,780 --> 00:14:01,140
+will deal with is called the factory pattern. What
+
+253
+00:14:01,140 --> 00:14:03,580
+is the factory pattern? We will do the following,
+
+254
+00:14:03,660 --> 00:14:06,580
+we will read the first thing on this slide, we may
+
+255
+00:14:06,580 --> 00:14:09,920
+not understand most of the slide,we will propose
+
+256
+00:14:09,920 --> 00:14:13,480
+an example that shows the problem and then we will
+
+257
+00:14:13,480 --> 00:14:16,060
+read the slide to see if after the example we will
+
+258
+00:14:16,060 --> 00:14:19,540
+understand what is being said or not what is the
+
+259
+00:14:19,540 --> 00:14:25,680
+word factory in English? factory in short it is a
+
+260
+00:14:25,680 --> 00:14:28,100
+class that combines the processes of building
+
+261
+00:14:28,100 --> 00:14:32,420
+objects like a factory that makes products for you
+
+262
+00:14:32,420 --> 00:14:37,240
+the factory is a class that I make and it has a
+
+263
+00:14:37,240 --> 00:14:41,210
+methodThis method is responsible for the processes
+
+264
+00:14:41,210 --> 00:14:45,350
+of creating objects in my application It is a
+
+265
+00:14:45,350 --> 00:14:52,070
+class whose sole job is to easily create and
+
+266
+00:14:52,070 --> 00:14:59,410
+return instances of other classes It is
+
+267
+00:14:59,410 --> 00:15:03,050
+a creation pattern that makes it easier to
+
+268
+00:15:03,050 --> 00:15:06,710
+construct complex objectsInstead of calling a
+
+269
+00:15:06,710 --> 00:15:13,510
+constructor, we use a static method in a factory
+
+270
+00:15:13,510 --> 00:15:17,310
+class to set up the object, saves lines and
+
+271
+00:15:17,310 --> 00:15:20,790
+complexity to quickly construct initialize objects
+
+272
+00:15:37,020 --> 00:15:38,980
+Before explaining the example, I want to make sure
+
+273
+00:15:38,980 --> 00:15:41,120
+that the examples that we explain are not complete
+
+274
+00:15:41,120 --> 00:15:46,320
+programs. We explain certain parts of the idea.
+
+275
+00:15:49,840 --> 00:15:53,100
+Now the first example I want to propose Imagine
+
+276
+00:15:53,100 --> 00:15:56,160
+that you are doing shopping website or application
+
+277
+00:15:56,160 --> 00:15:58,820
+and you have sure that when you come to shop for a
+
+278
+00:15:58,820 --> 00:16:01,540
+specific item, you want this item to be shipped to
+
+279
+00:16:01,540 --> 00:16:04,860
+it, okay? The ways of shipping that you support or
+
+280
+00:16:04,860 --> 00:16:07,660
+the shipping company that you contract with
+
+281
+00:16:07,660 --> 00:16:10,080
+supports it There is an air shipment, there is a
+
+282
+00:16:10,080 --> 00:16:13,440
+sea shipment, there is a land shipment, okay?Now,
+
+283
+00:16:13,520 --> 00:16:15,120
+when the user comes to buy the product, he has to
+
+284
+00:16:15,120 --> 00:16:16,900
+choose the shipping method he wants, and depending
+
+285
+00:16:16,900 --> 00:16:18,620
+on it, of course, each shipping method has a cost
+
+286
+00:16:18,620 --> 00:16:22,200
+and a certain amount. For example, sea shipping
+
+287
+00:16:22,200 --> 00:16:24,180
+does not care about weight, for example, it cares
+
+288
+00:16:24,180 --> 00:16:27,480
+about how much space it takes. the item that you
+
+289
+00:16:27,480 --> 00:16:31,220
+want, okay? For example, you want two square
+
+290
+00:16:31,220 --> 00:16:33,260
+meters, you need a certain amount of money for
+
+291
+00:16:33,260 --> 00:16:35,040
+each meter, the air freighter does not care about
+
+292
+00:16:35,040 --> 00:16:40,320
+weight and size, okay? And so on, every delivery
+
+293
+00:16:40,320 --> 00:16:43,000
+method has its own freighter, has its own way of
+
+294
+00:16:43,000 --> 00:16:45,500
+calculation, so if we assume for example that I
+
+295
+00:16:45,500 --> 00:16:51,200
+haveClass represents the item that I bought from
+
+296
+00:16:51,200 --> 00:16:55,300
+the product. For example, this item has a name, it
+
+297
+00:16:55,300 --> 00:17:00,720
+has int or float, weight which is the weight of
+
+298
+00:17:00,720 --> 00:17:06,940
+it, width and height. This is specific to any item
+
+299
+00:17:06,940 --> 00:17:10,820
+that I can buy.Now, the ways of shipping, I said I
+
+300
+00:17:10,820 --> 00:17:13,920
+have more than one way of shipping, each way of
+
+301
+00:17:13,920 --> 00:17:17,260
+shipping has a different account. Now, in order to
+
+302
+00:17:17,260 --> 00:17:19,900
+design correctly, since I have more than one way
+
+303
+00:17:19,900 --> 00:17:21,440
+of shipping, all of them in the end are considered
+
+304
+00:17:21,440 --> 00:17:24,000
+ways of shipping. So I have to do the first thing,
+
+305
+00:17:24,080 --> 00:17:25,800
+I bring the workshop, the classes that represent
+
+306
+00:17:25,800 --> 00:17:28,640
+each way, I have to make an interface to bring
+
+307
+00:17:28,640 --> 00:17:30,720
+them together, to make them benefit from the
+
+308
+00:17:30,720 --> 00:17:33,380
+characteristics of polymorphism, okay? So I go and
+
+309
+00:17:33,380 --> 00:17:36,000
+work. Always design like this, if you have
+
+310
+00:17:36,000 --> 00:17:39,990
+multiple things of the same type, make them what?
+
+311
+00:17:40,810 --> 00:17:43,130
+interface or abstract class this is the correct
+
+312
+00:17:43,130 --> 00:17:46,270
+design ok? so go and make for example interface
+
+313
+00:17:46,270 --> 00:17:52,490
+call it for example delivery method ok? this will
+
+314
+00:17:52,490 --> 00:17:55,050
+make it what? interface if you find that there are
+
+315
+00:17:55,050 --> 00:17:58,490
+common data between them you make it what? class
+
+316
+00:17:58,490 --> 00:18:01,910
+or abstract class ok? ok here also you have to
+
+317
+00:18:01,910 --> 00:18:07,710
+make an indicator float calc delivery cost what
+
+318
+00:18:07,710 --> 00:18:12,580
+does it mean? And I send him the item I mean, did
+
+319
+00:18:12,580 --> 00:18:16,020
+you get it? Because each delivery method has an
+
+320
+00:18:16,020 --> 00:18:18,360
+account I send him the item according to how much
+
+321
+00:18:18,360 --> 00:18:20,880
+it costs to charge Did you get the idea that I
+
+322
+00:18:20,880 --> 00:18:23,560
+made this interface? From the interface, I make
+
+323
+00:18:23,560 --> 00:18:26,580
+more than one class For example, I tell him Air
+
+324
+00:18:26,580 --> 00:18:30,660
+Delivery This is the air shipment And this one, of
+
+325
+00:18:30,660 --> 00:18:33,540
+course, I want to make implements to delivery
+
+326
+00:18:33,540 --> 00:18:37,420
+methodThe advantage here is that the first one to
+
+327
+00:18:37,420 --> 00:18:40,220
+implement the interface will notify me and tell me
+
+328
+00:18:40,220 --> 00:18:46,080
+to define a method for it to work. For example,
+
+329
+00:18:47,180 --> 00:18:50,000
+let's make a simple calculation. Let's say it
+
+330
+00:18:50,000 --> 00:18:53,860
+depends on seeing the weight, for example, and for
+
+331
+00:18:53,860 --> 00:18:59,940
+each kilogram it is worth 50 dollars. So the cost
+
+332
+00:18:59,940 --> 00:19:02,800
+will be the weight multiplied by 50 We have
+
+333
+00:19:02,800 --> 00:19:05,400
+completed the air delivery calculation For
+
+334
+00:19:05,400 --> 00:19:11,240
+example, we want to do land delivery Also,
+
+335
+00:19:11,500 --> 00:19:14,780
+I want to tell him what? Implements delivery
+
+336
+00:19:14,780 --> 00:19:16,120
+method
+
+337
+00:19:24,630 --> 00:19:27,230
+Because the wild charge, for example, depends on
+
+338
+00:19:27,230 --> 00:19:29,450
+calculating the weight in the first place and
+
+339
+00:19:29,450 --> 00:19:33,210
+putting on each kilo, for example, ten, and then
+
+340
+00:19:33,210 --> 00:19:37,130
+you want to see the size, which is item dot width
+
+341
+00:19:37,130 --> 00:19:43,570
+times item dot height, okay? The whole size
+
+342
+00:19:43,570 --> 00:19:47,710
+multiplied by, for example, each square meter is
+
+343
+00:19:47,710 --> 00:19:50,630
+also counted as ten dollars.Anything, because his
+
+344
+00:19:50,630 --> 00:19:52,750
+account is based on the item, weight and
+
+345
+00:19:52,750 --> 00:19:55,610
+dimensions, which gives him a certain account. The
+
+346
+00:19:55,610 --> 00:19:59,950
+third way, the last one, sea shipping, okay? For
+
+347
+00:19:59,950 --> 00:20:04,030
+example, maritime delivery
+
+348
+00:20:04,030 --> 00:20:09,170
+Implements
+
+349
+00:20:09,170 --> 00:20:11,250
+delivery method
+
+350
+00:20:16,210 --> 00:20:18,930
+Okay, it's the same amount, but what's the amount?
+
+351
+00:20:19,870 --> 00:20:24,370
+More, a little bit for example Okay, this is what
+
+352
+00:20:24,370 --> 00:20:27,390
+I did, I asked for ways to ship What I did until
+
+353
+00:20:27,390 --> 00:20:30,250
+now, I did the following I went and made an
+
+354
+00:20:30,250 --> 00:20:37,090
+interface called delivery method Okay, and it has
+
+355
+00:20:37,090 --> 00:20:42,930
+a method called calc delivery cost Right or wrong?
+
+356
+00:20:43,630 --> 00:20:44,870
+Then I made from it
+
+357
+00:20:50,080 --> 00:20:57,440
+three subclasses one is called air delivery one is
+
+358
+00:20:57,440 --> 00:21:05,500
+land delivery one is maritime delivery this
+
+359
+00:21:05,500 --> 00:21:12,200
+is a summary of what we have done so far now I
+
+360
+00:21:12,200 --> 00:21:15,650
+have done objects or classes that represent
+
+361
+00:21:15,650 --> 00:21:17,990
+different ways of charging. The existence of
+
+362
+00:21:17,990 --> 00:21:21,270
+interfaces is important even for other
+
+363
+00:21:21,270 --> 00:21:23,470
+programmers. For example, a programmer wants to
+
+364
+00:21:23,470 --> 00:21:26,290
+add a new way of charging. He doesn't have to
+
+365
+00:21:26,290 --> 00:21:29,690
+implement the interface. He will tell him that
+
+366
+00:21:29,690 --> 00:21:32,470
+there is a value that must be implemented. So,
+
+367
+00:21:32,550 --> 00:21:35,410
+always make a design for when you have types of
+
+368
+00:21:35,410 --> 00:21:38,010
+the same thing made by an interface or superclass.
+
+369
+00:21:38,130 --> 00:21:40,570
+Because it will show us another feature of this
+
+370
+00:21:40,570 --> 00:21:42,430
+topic. Because I came and did
+
+371
+00:21:45,400 --> 00:21:54,560
+like the main method to use I
+
+372
+00:21:54,560 --> 00:21:58,540
+got the idea that the client will choose the way
+
+373
+00:21:58,540 --> 00:22:02,480
+to charge and based on that he will calculate the
+
+374
+00:22:02,480 --> 00:22:04,080
+cost for him so for example this is the main
+
+375
+00:22:04,080 --> 00:22:08,760
+method if I have an item this is the item that
+
+376
+00:22:08,760 --> 00:22:13,010
+chooses the signalthe client and we give him some
+
+377
+00:22:13,010 --> 00:22:17,370
+attributes for example item weight for example 10
+
+378
+00:22:17,370 --> 00:22:23,970
+kilogram item width for example one and a half
+
+379
+00:22:23,970 --> 00:22:32,670
+meter item height for example one meter how?
+
+380
+00:22:33,450 --> 00:22:38,220
+ok leave two This gives us the properties of the
+
+381
+00:22:38,220 --> 00:22:41,960
+item. Then we ask the user to specify the target
+
+382
+00:22:41,960 --> 00:22:45,820
+by scrolling. For example, we ask the user to
+
+383
+00:22:45,820 --> 00:22:49,200
+specify the
+
+384
+00:22:49,200 --> 00:22:49,200
+target by scrolling. For example, we ask the user
+
+385
+00:22:49,200 --> 00:22:49,220
+to specify the target by scrolling. For example,
+
+386
+00:22:49,220 --> 00:22:50,300
+we ask the user to specify the target by
+
+387
+00:22:50,300 --> 00:22:51,920
+scrolling. For example, we ask the user to specify
+
+388
+00:22:51,920 --> 00:22:57,500
+the target by scrolling. For example,
+
+389
+00:22:57,500 --> 00:22:57,740
+we ask the user to specify the target by
+
+390
+00:22:57,740 --> 00:22:58,860
+scrolling.
+
+391
+00:23:04,040 --> 00:23:06,040
+Now, choose the way of charging, for example, one
+
+392
+00:23:06,040 --> 00:23:09,660
+or two or three, okay? Then I say, for example, F.
+
+393
+00:23:09,940 --> 00:23:12,100
+Now, what do I want to do? It depends on what you
+
+394
+00:23:12,100 --> 00:23:15,320
+choose. If I choose one, for example, it needs air
+
+395
+00:23:15,320 --> 00:23:19,200
+charging, okay? So I go and say Air Delivery,
+
+396
+00:23:19,400 --> 00:23:23,720
+switch or F, no problem. Air Delivery, okay? This
+
+397
+00:23:23,720 --> 00:23:27,080
+D equals New Air Delivery.
+
+398
+00:23:33,760 --> 00:23:38,160
+then I say d.calculate delivery cost and I give
+
+399
+00:23:38,160 --> 00:23:47,500
+him the item and I return float cost and I press
+
+400
+00:23:47,500 --> 00:23:50,200
+system
+
+401
+00:23:55,090 --> 00:24:00,290
+delivery cost will be equal to this amount ok
+
+402
+00:24:00,290 --> 00:24:03,030
+guys? and the same way, this one I want to reduce
+
+403
+00:24:03,030 --> 00:24:07,870
+because I don't have only one option, I also have
+
+404
+00:24:07,870 --> 00:24:11,990
+two options so now what is this one here? I have
+
+405
+00:24:11,990 --> 00:24:17,450
+else if and here I put two if it was two, we
+
+406
+00:24:17,450 --> 00:24:19,730
+change this one, this is for example land
+
+407
+00:24:25,020 --> 00:24:42,260
+If now else if 1,2,3 this is married time Is there
+
+408
+00:24:42,260 --> 00:24:46,200
+still a problem? No. Where is the problem? Pay
+
+409
+00:24:46,200 --> 00:24:52,050
+attention with me Did you notice that based on
+
+410
+00:24:52,050 --> 00:24:59,690
+what I did, I did a class called test? Yes or no?
+
+411
+00:25:00,010 --> 00:25:03,150
+This test, is there an association between it and
+
+412
+00:25:03,150 --> 00:25:03,470
+whom?
+
+413
+00:25:06,230 --> 00:25:10,130
+Between these
+
+414
+00:25:10,130 --> 00:25:14,590
+three, yes or no? Ok, now if I want to do a new
+
+415
+00:25:14,590 --> 00:25:19,580
+delivery method Now we have drones, we can make a
+
+416
+00:25:19,580 --> 00:25:24,340
+drone delivery, for example, okay? Okay, what do I
+
+417
+00:25:24,340 --> 00:25:27,120
+have to do to change my program? I have to create
+
+418
+00:25:27,120 --> 00:25:30,100
+a new class, implement it to the interface and
+
+419
+00:25:30,100 --> 00:25:32,300
+specify the calculation method in the drone, for
+
+420
+00:25:32,300 --> 00:25:35,720
+example, okay? And I also have to go to the main
+
+421
+00:25:35,720 --> 00:25:42,060
+method here and also create write a new F and if
+
+422
+00:25:42,060 --> 00:25:45,800
+the choice is 4 go and create an object from the
+
+423
+00:25:45,800 --> 00:25:51,420
+new class drone delivery for example like this
+
+424
+00:25:51,420 --> 00:25:58,700
+right? now look with me this code has 4
+
+425
+00:25:58,700 --> 00:26:02,020
+relationships with each other in these classes and
+
+426
+00:26:02,020 --> 00:26:04,080
+also if I need everything I need in a new class
+
+427
+00:26:04,990 --> 00:26:10,190
+Okay? Relationships increase. By the way, it is
+
+428
+00:26:10,190 --> 00:26:12,710
+not only this class that uses this method. I can
+
+429
+00:26:12,710 --> 00:26:14,470
+also create delivery methods from other places.
+
+430
+00:26:15,530 --> 00:26:17,490
+This class also needs to create a delivery method.
+
+431
+00:26:17,610 --> 00:26:23,390
+There may be a relationship with this shape in
+
+432
+00:26:23,390 --> 00:26:25,770
+another class. The purpose of this creation can be
+
+433
+00:26:25,770 --> 00:26:30,170
+repeated in more than one place. Now, this drawing
+
+434
+00:26:31,770 --> 00:26:37,910
+This is a big problem. Why? It means that if there
+
+435
+00:26:37,910 --> 00:26:41,190
+is a change, first of all, in any class of these,
+
+436
+00:26:41,230 --> 00:26:44,090
+the constructor changes and takes a parameter, it
+
+437
+00:26:44,090 --> 00:26:47,630
+always affects whom? It affects these. Right or
+
+438
+00:26:47,630 --> 00:26:50,270
+wrong? This is a big coupling between them. Any
+
+439
+00:26:50,270 --> 00:26:53,090
+change here will affect here. Any addition to a
+
+440
+00:26:53,090 --> 00:26:59,010
+new class will also affect these. So what is this?
+
+441
+00:27:00,300 --> 00:27:03,500
+this is a high coupling and a problem what is the
+
+442
+00:27:03,500 --> 00:27:06,500
+solution to this problem? I say that we reduce the
+
+443
+00:27:06,500 --> 00:27:10,440
+gate of coupling this is the main reason why class
+
+444
+00:27:10,440 --> 00:27:12,440
+diagram is useful it shows you the existing
+
+445
+00:27:12,440 --> 00:27:14,780
+relationships and these relationships have bad
+
+446
+00:27:14,780 --> 00:27:18,640
+design when you reach this stage how can I improve
+
+447
+00:27:18,640 --> 00:27:21,560
+the design more? I say that in short if you reach
+
+448
+00:27:21,560 --> 00:27:25,280
+this stage then you have a problem here
+
+449
+00:27:30,490 --> 00:27:33,110
+The solution is to use the Factory Pattern. The
+
+450
+00:27:33,110 --> 00:27:34,230
+Factory Pattern is very simple.
+
+451
+00:27:37,850 --> 00:27:40,890
+The problem was that the construction used to take
+
+452
+00:27:40,890 --> 00:27:44,150
+place here. Here in the main, I say new land
+
+453
+00:27:44,150 --> 00:27:46,550
+delivery, new maritime delivery. Right or wrong?
+
+454
+00:27:47,110 --> 00:27:49,210
+As long as I use or write the name of the class
+
+455
+00:27:49,210 --> 00:27:50,710
+again, it means this is an association
+
+456
+00:27:50,710 --> 00:27:53,610
+relationship. Okay? Now I say no, that's it, we
+
+457
+00:27:53,610 --> 00:27:57,310
+stop using new here. Okay? What is the
+
+458
+00:27:57,310 --> 00:28:00,010
+alternative? How do we create objects? I say, make
+
+459
+00:28:00,010 --> 00:28:02,810
+another class, call it for example, delivery
+
+460
+00:28:02,810 --> 00:28:04,430
+factory.
+
+461
+00:28:08,020 --> 00:28:10,840
+All right? And this F in the statement, all the
+
+462
+00:28:10,840 --> 00:28:13,620
+F's and L's, we take it from here and put it
+
+463
+00:28:13,620 --> 00:28:16,980
+where? In this class. How? We will do it step by
+
+464
+00:28:16,980 --> 00:28:19,600
+step and see how it will make a difference in the
+
+465
+00:28:19,600 --> 00:28:23,740
+design. That is, now I will go to this class, to
+
+466
+00:28:23,740 --> 00:28:28,620
+the package, and tell it to make a new class. This
+
+467
+00:28:28,620 --> 00:28:30,380
+is a Java class, I want to call it Delivery
+
+468
+00:28:30,380 --> 00:28:31,660
+Factory.
+
+469
+00:28:37,490 --> 00:28:40,330
+Okay, and then inside the delivery factory, I want
+
+470
+00:28:40,330 --> 00:28:45,030
+to create a public method static Why static?
+
+471
+00:28:45,450 --> 00:28:49,910
+Because I want to use this method in more than one
+
+472
+00:28:49,910 --> 00:28:51,470
+place, not all the time I want to use it, I want
+
+473
+00:28:51,470 --> 00:28:54,690
+to create an object, okay? Because this method is
+
+474
+00:28:54,690 --> 00:28:59,350
+called createDeliveryMethod Okay,
+
+475
+00:28:59,450 --> 00:29:06,190
+and it will take from me choice So it will takeI
+
+476
+00:29:06,190 --> 00:29:08,910
+will send it to it, I want one or two or three or
+
+477
+00:29:08,910 --> 00:29:12,050
+four, okay? It creates the object and what will it
+
+478
+00:29:12,050 --> 00:29:14,810
+return in the end? Who will tell me what it will
+
+479
+00:29:14,810 --> 00:29:18,590
+return? It will return a delivery method.
+
+480
+00:29:20,390 --> 00:29:22,790
+Who is this delivery method? The type of
+
+481
+00:29:22,790 --> 00:29:25,050
+interface. Well, if I create a land delivery, can
+
+482
+00:29:25,050 --> 00:29:28,730
+it return as a delivery method? Yes, it is
+
+483
+00:29:28,730 --> 00:29:31,210
+possible. If we say that land delivery, air
+
+484
+00:29:31,210 --> 00:29:34,210
+delivery and maritime delivery are all from the
+
+485
+00:29:34,210 --> 00:29:36,450
+interface type, then I can return them as a
+
+486
+00:29:36,450 --> 00:29:39,050
+delivery method from the interface type, until I
+
+487
+00:29:39,050 --> 00:29:40,590
+see what I have to do next. This method is still
+
+488
+00:29:40,590 --> 00:29:43,190
+empty, right or not? I have to go to the test
+
+489
+00:29:43,190 --> 00:29:47,790
+here, and this whole code is perfect. It has the F
+
+490
+00:29:47,790 --> 00:29:50,810
+statement, I have to remove it from here and put
+
+491
+00:29:50,810 --> 00:29:55,000
+it inthe factory, but of course it does not
+
+492
+00:29:55,000 --> 00:29:56,600
+include printing, printing is the responsibility
+
+493
+00:29:56,600 --> 00:29:59,180
+of the main, the main, that is, see what I want to
+
+494
+00:29:59,180 --> 00:30:02,760
+do, remove this like that, that's it, the one who
+
+495
+00:30:02,760 --> 00:30:04,900
+prints, the main takes it, it is just a job to
+
+496
+00:30:04,900 --> 00:30:08,760
+create, okay? We still have to adjust some things
+
+497
+00:30:12,330 --> 00:30:15,030
+Now, here I create Air Delivery, Land Delivery,
+
+498
+00:30:15,330 --> 00:30:17,110
+Maritime Delivery, and in the end, I want to
+
+499
+00:30:17,110 --> 00:30:19,750
+return D. Of course, if I tell him to return D, he
+
+500
+00:30:19,750 --> 00:30:22,030
+will give me an error. Why? Because D is
+
+501
+00:30:22,030 --> 00:30:24,210
+identified inside here. So, what do I want to do
+
+502
+00:30:24,210 --> 00:30:26,110
+here? First, I want to tell him that the delivery
+
+503
+00:30:26,110 --> 00:30:32,810
+method D is equal to null. This is a reference of
+
+504
+00:30:32,810 --> 00:30:34,310
+the type of delivery method. One may say that it
+
+505
+00:30:34,310 --> 00:30:35,390
+is impossible to create an object from the
+
+506
+00:30:35,390 --> 00:30:36,790
+interface. I did not create an object from the
+
+507
+00:30:36,790 --> 00:30:40,310
+interface. I made a reference from the interface
+
+508
+00:30:40,310 --> 00:30:47,310
+If the choice is 1, go to D and create a delivery
+
+509
+00:30:47,310 --> 00:30:50,590
+If the delivery is 2,
+
+510
+00:30:51,770 --> 00:30:55,290
+go and create a LAN delivery If it is 3, go and
+
+511
+00:30:55,290 --> 00:30:57,830
+create a maritime delivery Notice that the
+
+512
+00:30:57,830 --> 00:31:00,950
+reference is from the interface type But actually
+
+513
+00:31:00,950 --> 00:31:03,410
+when it comes to create Of course I can not create
+
+514
+00:31:03,410 --> 00:31:05,250
+an object from the interface I will create one of
+
+515
+00:31:05,250 --> 00:31:07,430
+these three objects And in the end I return to
+
+516
+00:31:07,430 --> 00:31:11,900
+whom? Yes, D. It will return from which type? From
+
+517
+00:31:11,900 --> 00:31:14,380
+the interface type. Of course, it is preferable
+
+518
+00:31:14,380 --> 00:31:19,140
+that you also do something like this, else throw
+
+519
+00:31:19,140 --> 00:31:29,480
+new illegal argument exception invalid choice.
+
+520
+00:31:32,080 --> 00:31:35,800
+Okay, where did this idea come from? Look with me,
+
+521
+00:31:36,680 --> 00:31:39,520
+I brought this work inside the factory, which
+
+522
+00:31:39,520 --> 00:31:42,600
+means that the factory is where the production
+
+523
+00:31:42,600 --> 00:31:46,560
+takes place. Okay? Let's translate this word to
+
+524
+00:31:46,560 --> 00:31:50,980
+Arabic. Now, the delivery factory is where the
+
+525
+00:31:50,980 --> 00:31:53,610
+production takes place.What are relationships?
+
+526
+00:31:54,030 --> 00:31:56,770
+There is an association between them, right? As
+
+527
+00:31:56,770 --> 00:32:01,810
+long as I name an object from another class, there
+
+528
+00:32:01,810 --> 00:32:05,990
+is an association between them in this way, okay?
+
+529
+00:32:06,590 --> 00:32:08,710
+Each one of them originates and returns in the end
+
+530
+00:32:08,710 --> 00:32:12,110
+from the interface type. So there is also a
+
+531
+00:32:12,110 --> 00:32:14,170
+relationship with whom? With the interface type,
+
+532
+00:32:14,310 --> 00:32:16,670
+between this factor. Okay, until now, we have not
+
+533
+00:32:16,670 --> 00:32:20,440
+used this.I'm supposed to use this where? In the
+
+534
+00:32:20,440 --> 00:32:22,420
+test and in any other class that wants to create
+
+535
+00:32:22,420 --> 00:32:26,480
+an object from the delivery method Okay, now go to
+
+536
+00:32:26,480 --> 00:32:35,020
+the test Because we don't want to do like this, we
+
+537
+00:32:35,020 --> 00:32:38,480
+want to remove all of this Okay, the user now
+
+538
+00:32:38,480 --> 00:32:41,860
+enters his choice Because now I'm not going to
+
+539
+00:32:41,860 --> 00:32:44,080
+create, it's not my job to create, my job is to go
+
+540
+00:32:44,080 --> 00:32:48,930
+to the delivery factory and I say create delivery
+
+541
+00:32:48,930 --> 00:32:51,910
+method and I send it to choice. What will it
+
+542
+00:32:51,910 --> 00:32:55,650
+return? Delivery method.
+
+543
+00:32:57,490 --> 00:33:00,350
+Notice what returns is the delivery method. What
+
+544
+00:33:00,350 --> 00:33:04,810
+type is this? Type of interface. Actually, it will
+
+545
+00:33:04,810 --> 00:33:08,200
+be one of The three, either land or area,
+
+546
+00:33:08,600 --> 00:33:12,400
+maritime. But now I'm letting the test know what
+
+547
+00:33:12,400 --> 00:33:14,180
+type it is. Does it have to specify what type it
+
+548
+00:33:14,180 --> 00:33:17,980
+is? No, you can tell it to calculate the cost, go
+
+549
+00:33:17,980 --> 00:33:22,600
+to D, and tell it to calculate, this is not a
+
+550
+00:33:22,600 --> 00:33:26,120
+method in the interface, okay? And you send it the
+
+551
+00:33:26,120 --> 00:33:31,680
+item, and this returns the cost float. And I print
+
+552
+00:33:31,680 --> 00:33:32,240
+on the user,
+
+553
+00:33:37,080 --> 00:33:44,640
+I say for example delivery cost equals this amount
+
+554
+00:33:44,640 --> 00:33:48,180
+because let's translate this word here which means
+
+555
+00:33:48,180 --> 00:33:54,040
+that in the test I ask the user to choose there is
+
+556
+00:33:54,040 --> 00:33:58,620
+an association between the test and the factory
+
+557
+00:33:58,620 --> 00:33:59,680
+which means that I actually
+
+558
+00:34:02,680 --> 00:34:05,740
+I use an object from it and it returns it to me
+
+559
+00:34:05,740 --> 00:34:09,640
+and there is a relation between them Why? Because
+
+560
+00:34:09,640 --> 00:34:11,300
+I'm not the target in the end and it returns the
+
+561
+00:34:11,300 --> 00:34:15,320
+delivery method to me Ok, this is the new design
+
+562
+00:34:15,320 --> 00:34:19,080
+If someone says to me, what did you do? Q is the F
+
+563
+00:34:19,080 --> 00:34:22,120
+statement, instead of being here, we took it and
+
+564
+00:34:22,120 --> 00:34:24,940
+moved it where? We moved it here, it didn't make
+
+565
+00:34:24,940 --> 00:34:26,520
+much difference No, it made a lot of difference,
+
+566
+00:34:26,600 --> 00:34:31,160
+look with me Now, if I want to add a new class
+
+567
+00:34:34,050 --> 00:34:36,550
+I want to add a new type of delivery. Where do I
+
+568
+00:34:36,550 --> 00:34:40,810
+have to edit? I just have to go and edit where? In
+
+569
+00:34:40,810 --> 00:34:43,890
+the factory. Here I have to go and create a new
+
+570
+00:34:43,890 --> 00:34:47,830
+class. And I have to come here and create a new
+
+571
+00:34:47,830 --> 00:34:51,950
+class. Okay? And create it. Okay? This one now and
+
+572
+00:34:51,950 --> 00:34:54,550
+this one and this one will create a delivery. Will
+
+573
+00:34:54,550 --> 00:34:58,690
+they be affected? Okay? No. They just see who? The
+
+574
+00:34:58,690 --> 00:35:00,770
+delivery factory. They don't see who these
+
+575
+00:35:00,770 --> 00:35:03,710
+patients are. Before, there was a direct
+
+576
+00:35:03,710 --> 00:35:05,590
+relationship between these patients and these
+
+577
+00:35:05,590 --> 00:35:07,950
+classes. Now the idea is that I didn't let him see
+
+578
+00:35:07,950 --> 00:35:12,410
+these patients. I let him see the interface. These
+
+579
+00:35:12,410 --> 00:35:14,970
+patients are all isolated from me. I only send
+
+580
+00:35:14,970 --> 00:35:16,790
+them to the factory. I tell him it's a factory. I
+
+581
+00:35:16,790 --> 00:35:19,330
+send him one, two, three, four. He builds it and
+
+582
+00:35:19,330 --> 00:35:22,750
+returns it to me. the interface. I don't care to
+
+583
+00:35:22,750 --> 00:35:25,510
+know. I care to implement and calculate the
+
+584
+00:35:25,510 --> 00:35:29,270
+delivery cost. So now I added a new class, I
+
+585
+00:35:29,270 --> 00:35:31,570
+change it in the factory. I changed in the name of
+
+586
+00:35:31,570 --> 00:35:33,870
+one of the classes or the constructor parameters
+
+587
+00:35:33,870 --> 00:35:37,210
+that are present, I change only in the factory.
+
+588
+00:35:37,430 --> 00:35:41,370
+These themselves will not be affected at all. So
+
+589
+00:35:41,370 --> 00:35:43,070
+the first advantage is that by changing, I reduced
+
+590
+00:35:43,070 --> 00:35:47,150
+it to one place. Instead of changing something, I
+
+591
+00:35:47,150 --> 00:35:50,820
+had to change what?I used this tool everywhere.
+
+592
+00:35:51,140 --> 00:35:52,440
+Now, I have gathered all the construction
+
+593
+00:35:52,440 --> 00:35:56,640
+documents in the factory. So, by adding a new
+
+594
+00:35:56,640 --> 00:35:58,400
+class, by modifying it, only the change will be
+
+595
+00:35:58,400 --> 00:36:01,540
+present in the factory. And let's not forget the
+
+596
+00:36:01,540 --> 00:36:03,880
+main feature, that in the end, whatever he builds,
+
+597
+00:36:04,660 --> 00:36:07,400
+I return it to him from the interface type. So
+
+598
+00:36:07,400 --> 00:36:09,460
+now, the relationship between this and that type,
+
+599
+00:36:10,090 --> 00:36:12,790
+the interface, adding new types and that's it,
+
+600
+00:36:12,890 --> 00:36:16,690
+it's just dealing with a type of interface. It's
+
+601
+00:36:16,690 --> 00:36:19,190
+clear, guys, what is a factory? And also, we're
+
+602
+00:36:19,190 --> 00:36:21,030
+going to develop the factory more in the next
+
+603
+00:36:21,030 --> 00:36:25,490
+lecture, that even when I want to add a new class,
+
+604
+00:36:26,690 --> 00:36:28,390
+it doesn't mean that I have to modify the factory,
+
+605
+00:36:28,630 --> 00:36:31,850
+we're going to stop modifying it, okay? So, when
+
+606
+00:36:31,850 --> 00:36:34,730
+we're done with the class and we throw it in the
+
+607
+00:36:34,730 --> 00:36:38,740
+program,Okay? So that he can identify it and
+
+608
+00:36:38,740 --> 00:36:41,540
+create objects without modifying any line of code
+
+609
+00:36:41,540 --> 00:36:47,460
+in the factory. Okay guys? Let's take another
+
+610
+00:36:47,460 --> 00:36:51,700
+example to explain the factory better.
+
+611
+00:36:54,020 --> 00:36:58,160
+Let's say that you are running a messenger program
+
+612
+00:36:58,160 --> 00:37:01,240
+and you want the messages that you send and
+
+613
+00:37:01,240 --> 00:37:03,820
+receive or store in the database to be encrypted.
+
+614
+00:37:04,920 --> 00:37:08,200
+Okay? So if you have encryption algorithms that
+
+615
+00:37:08,200 --> 00:37:10,300
+you want to use, you have more than one option for
+
+616
+00:37:10,300 --> 00:37:13,760
+encryption algorithms. But in the end, what is the
+
+617
+00:37:13,760 --> 00:37:15,060
+role of the algorithm? Do you want to give him the
+
+618
+00:37:15,060 --> 00:37:19,040
+text and he encrypts it? And is it expected that
+
+619
+00:37:19,040 --> 00:37:21,380
+encryption is needed most of the time? That is,
+
+620
+00:37:21,460 --> 00:37:24,080
+any message written by the user before it is sent
+
+621
+00:37:24,080 --> 00:37:28,960
+must be encrypted. Any message you receive before
+
+622
+00:37:28,960 --> 00:37:32,420
+it is stored in the database or history must also
+
+623
+00:37:32,420 --> 00:37:38,090
+be encrypted. So now you have more than one
+
+624
+00:37:38,090 --> 00:37:40,970
+option, more than one encryption algorithm Since I
+
+625
+00:37:40,970 --> 00:37:42,610
+have more than one encryption algorithm, what
+
+626
+00:37:42,610 --> 00:37:48,410
+should we do in this case? Create a superclass or
+
+627
+00:37:48,410 --> 00:37:51,490
+interface to collect them So what should we do?
+
+628
+00:37:51,710 --> 00:37:53,770
+Since I want to create more than one encryption
+
+629
+00:37:53,770 --> 00:37:56,090
+algorithm, I created an interface called
+
+630
+00:37:56,090 --> 00:38:01,030
+encryption algorithm
+
+631
+00:38:03,270 --> 00:38:09,970
+and this one I will use public string encrypt and
+
+632
+00:38:09,970 --> 00:38:13,950
+give it a string text what does it mean? I give it
+
+633
+00:38:13,950 --> 00:38:17,150
+a text and it encrypts it but I will have more
+
+634
+00:38:17,150 --> 00:38:19,190
+than one way of encrypting each one encrypts in a
+
+635
+00:38:19,190 --> 00:38:23,750
+different way so now based on this I made a new
+
+636
+00:38:23,750 --> 00:38:28,550
+class called public key encryption
+
+637
+00:38:31,570 --> 00:38:35,050
+Okay? And this one I'm going to make implements to
+
+638
+00:38:35,050 --> 00:38:38,770
+encryption algorithm.
+
+639
+00:38:40,310 --> 00:38:41,910
+And of course it's going to ask me to make
+
+640
+00:38:41,910 --> 00:38:45,630
+implement to interface. It's not a matter of
+
+641
+00:38:45,630 --> 00:38:48,010
+public key encryption, but this gate I'm going to
+
+642
+00:38:48,010 --> 00:38:51,870
+print, I'm going to return a message. Okay?
+
+643
+00:38:52,850 --> 00:38:57,970
+Encrypting using public key.
+
+644
+00:38:59,740 --> 00:39:02,280
+okay as if there is an implementation of the
+
+645
+00:39:02,280 --> 00:39:06,120
+algorithm I want to make another algorithm I want
+
+646
+00:39:06,120 --> 00:39:13,520
+to call it hash encryption encryption
+
+647
+00:39:13,520 --> 00:39:15,980
+and also this implements
+
+648
+00:39:28,940 --> 00:39:33,180
+Ok, return encrypting
+
+649
+00:39:33,180 --> 00:39:41,780
+using hash function Ok
+
+650
+00:39:41,780 --> 00:39:44,940
+guys, now based on our agreement it is expected
+
+651
+00:39:44,940 --> 00:39:48,160
+that I use encryption in more than one place So
+
+652
+00:39:48,160 --> 00:39:53,020
+what we want to do is to make the client directly
+
+653
+00:39:53,020 --> 00:39:56,280
+this is for example test2 which is the main method
+
+654
+00:40:07,070 --> 00:40:09,790
+you can create any encryption algorithm, for
+
+655
+00:40:09,790 --> 00:40:14,470
+example, you can say public key public
+
+656
+00:40:14,470 --> 00:40:22,450
+key encryption i.e. one equals new
+
+657
+00:40:29,800 --> 00:40:33,000
+and then we say E1.encrypt and you give it the
+
+658
+00:40:33,000 --> 00:40:35,860
+text that it wants to encrypt before it sends it
+
+659
+00:40:35,860 --> 00:40:37,540
+and it returns the encrypted text and then you
+
+660
+00:40:37,540 --> 00:40:41,620
+send it. Now, I have a group of algorithms that
+
+661
+00:40:41,620 --> 00:40:44,240
+separate from the same interface, okay? We don't
+
+662
+00:40:44,240 --> 00:40:47,180
+have to use the new public key encryption. So, you
+
+663
+00:40:47,180 --> 00:40:51,510
+linked the client to whom?The encryption algorithm
+
+664
+00:40:51,510 --> 00:40:53,490
+is prohibited directly. If you change the
+
+665
+00:40:53,490 --> 00:40:57,090
+constructor and add parameters, you need to use a
+
+666
+00:40:57,090 --> 00:40:59,870
+new encryption algorithm. You need to change the
+
+667
+00:40:59,870 --> 00:41:04,410
+code here. If you change the constructor and add
+
+668
+00:41:04,410 --> 00:41:07,710
+parameters, you need to use a new encryption
+
+669
+00:41:07,710 --> 00:41:07,710
+algorithm. If you change the constructor and add
+
+670
+00:41:07,710 --> 00:41:08,330
+parameters, you need to use a new encryption
+
+671
+00:41:08,330 --> 00:41:08,330
+algorithm. If you change the constructor and add
+
+672
+00:41:08,330 --> 00:41:08,330
+parameters, you need to use a new encryption
+
+673
+00:41:08,330 --> 00:41:10,870
+algorithm. If you change the constructor and add
+
+674
+00:41:10,870 --> 00:41:10,870
+parameters, you need to use a new encryption
+
+675
+00:41:10,870 --> 00:41:10,870
+algorithm. If you change the constructor and add
+
+676
+00:41:10,870 --> 00:41:10,870
+parameters, you need to use a new encryption
+
+677
+00:41:10,870 --> 00:41:12,970
+algorithm. If you change the constructor and add
+
+678
+00:41:12,970 --> 00:41:12,990
+parameters, you need to use a new encryption
+
+679
+00:41:12,990 --> 00:41:15,430
+algorithm. If you change the constructor and add
+
+680
+00:41:15,430 --> 00:41:17,430
+parameters, you need to use a new encryption
+
+681
+00:41:17,430 --> 00:41:17,430
+algorithm. If you change the constructor and add
+
+682
+00:41:17,430 --> 00:41:17,450
+parameters, you need to use a new encryption
+
+683
+00:41:17,450 --> 00:41:17,450
+algorithm. If you change the constructor and add
+
+684
+00:41:17,450 --> 00:41:17,450
+parameters, you need to use a new encryption
+
+685
+00:41:17,450 --> 00:41:17,450
+algorithm. If you change the constructor and add
+
+686
+00:41:17,450 --> 00:41:17,450
+parameters, you need to use a new encryption
+
+687
+00:41:17,450 --> 00:41:17,450
+algorithm. If you change the constructor and add
+
+688
+00:41:17,450 --> 00:41:19,810
+parameters, you needThese people don't know
+
+689
+00:41:19,810 --> 00:41:22,350
+anything about what's going on here. They only
+
+690
+00:41:22,350 --> 00:41:25,010
+deal with who? With the factory. And here we will
+
+691
+00:41:25,010 --> 00:41:28,470
+make the same idea to go and tell him to make a
+
+692
+00:41:28,470 --> 00:41:32,030
+factory class that creates everything and returns
+
+693
+00:41:32,030 --> 00:41:35,830
+it to him from the interface type. So that the
+
+694
+00:41:35,830 --> 00:41:37,490
+client doesn't know anything about the existing
+
+695
+00:41:37,490 --> 00:41:40,870
+encryption algorithms. So that if you add a new
+
+696
+00:41:40,870 --> 00:41:42,810
+encryption algorithm, in the end he will see it
+
+697
+00:41:42,810 --> 00:41:47,500
+from the type the interface, okay? Okay, this we
+
+698
+00:41:47,500 --> 00:41:53,480
+will call encryption factory, okay? And this is
+
+699
+00:41:53,480 --> 00:41:56,460
+the same idea, we make public static, what do we
+
+700
+00:41:56,460 --> 00:41:59,420
+want to return? The type of interface, which is
+
+701
+00:41:59,420 --> 00:42:01,900
+called encryption algorithm,
+
+702
+00:42:04,120 --> 00:42:09,380
+okay? Create IncAlgorithm, in short. Ok? And this
+
+703
+00:42:09,380 --> 00:42:11,880
+also takes what? Choice. In the end, I have to
+
+704
+00:42:11,880 --> 00:42:15,080
+tell him I want 1, or I want 2, or I want 3. So
+
+705
+00:42:15,080 --> 00:42:17,680
+now I tell him, here for example, we can make a
+
+706
+00:42:17,680 --> 00:42:25,100
+switch. Choice. Ok? Case 1. Of course, this
+
+707
+00:42:25,100 --> 00:42:34,820
+mountain here. Encryption Algorithm is a null and
+
+708
+00:42:34,820 --> 00:42:44,060
+we say if it is a new public key encryption and
+
+709
+00:42:44,060 --> 00:42:49,660
+here is the break case
+
+710
+00:42:49,660 --> 00:42:54,700
+two is a new hash encryption
+
+711
+00:42:59,830 --> 00:43:05,050
+and this is the break it makes a default of course
+
+712
+00:43:05,050 --> 00:43:07,030
+if you change it like this it will give you an
+
+713
+00:43:07,030 --> 00:43:12,710
+error and in the end what do I return? this is the
+
+714
+00:43:12,710 --> 00:43:16,890
+factory method now in the use I don't want to
+
+715
+00:43:16,890 --> 00:43:20,650
+write public or hash or anything just go to the
+
+716
+00:43:20,650 --> 00:43:24,810
+factory encryption factory
+
+717
+00:43:29,190 --> 00:43:31,830
+and tell him to create encryption algorithm and
+
+718
+00:43:31,830 --> 00:43:37,150
+give 1 or 2 or 3 and this will return you
+
+719
+00:43:37,150 --> 00:43:43,110
+encryption algorithm what is this? so that I don't
+
+720
+00:43:43,110 --> 00:43:46,830
+know what the algorithm did and I tell him only a
+
+721
+00:43:46,830 --> 00:43:50,490
+.encrypt now the client doesn't know anything
+
+722
+00:43:50,490 --> 00:43:53,490
+about the subclasses he only knows that
+
+723
+00:44:22,170 --> 00:44:26,390
+the interface. The change happens in one place,
+
+724
+00:44:26,570 --> 00:44:29,710
+and even this change, we will experience in the
+
+725
+00:44:29,710 --> 00:44:32,530
+next lecture. Ok guys, if you have any questions,
+
+726
+00:44:33,330 --> 00:44:33,730
+God bless you all.
+
diff --git a/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/DCUixRoIE_s_raw.json b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/DCUixRoIE_s_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..89af0aa89bdc171d5e07add46067fc22f648610b
--- /dev/null
+++ b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/DCUixRoIE_s_raw.json
@@ -0,0 +1 @@
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event happened, transfer it to what? 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"probability": 0.5546875}, {"start": 129.0, "end": 129.28, "word": " coin,", "probability": 0.94091796875}, {"start": 130.28, "end": 130.52, "word": " it", "probability": 0.69677734375}, {"start": 130.52, "end": 130.78, "word": " will", "probability": 0.50439453125}, {"start": 130.78, "end": 130.78, "word": " not", "probability": 0.5166015625}, {"start": 130.78, "end": 131.22, "word": " have", "probability": 0.65869140625}, {"start": 131.22, "end": 132.18, "word": " any", "probability": 0.9130859375}, {"start": 132.18, "end": 132.46, "word": " effect", "probability": 0.72998046875}], "temperature": 1.0}, {"id": 7, "seek": 15272, "start": 134.84, "end": 152.72, "text": "first I have to put a coin to make the device wait for an item and then I press the item button instead of using the if statement, we used the state pattern the summary of using the state pattern is as follows the device goes through more than one case, each case has a class", "tokens": [29581, 286, 362, 281, 829, 257, 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146.64, "word": " pattern", "probability": 0.79052734375}, {"start": 146.64, "end": 146.84, "word": " the", "probability": 0.1539306640625}, {"start": 146.84, "end": 147.04, "word": " summary", "probability": 0.5390625}, {"start": 147.04, "end": 147.42, "word": " of", "probability": 0.7958984375}, {"start": 147.42, "end": 147.54, "word": " using", "probability": 0.6259765625}, {"start": 147.54, "end": 147.7, "word": " the", "probability": 0.7275390625}, {"start": 147.7, "end": 147.92, "word": " state", "probability": 0.9560546875}, {"start": 147.92, "end": 148.2, "word": " pattern", "probability": 0.85205078125}, {"start": 148.2, "end": 148.44, "word": " is", "probability": 0.8203125}, {"start": 148.44, "end": 148.6, "word": " as", "probability": 0.7236328125}, {"start": 148.6, "end": 148.94, "word": " follows", "probability": 0.83056640625}, {"start": 148.94, "end": 149.86, "word": " the", "probability": 0.5576171875}, {"start": 149.86, "end": 150.14, "word": " device", "probability": 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{"start": 174.99, "end": 175.09, "word": " an", "probability": 0.68310546875}, {"start": 175.09, "end": 175.35, "word": " object", "probability": 0.97607421875}, {"start": 175.35, "end": 175.53, "word": " of", "probability": 0.332275390625}, {"start": 175.53, "end": 175.57, "word": " the", "probability": 0.806640625}, {"start": 175.57, "end": 175.79, "word": " vending", "probability": 0.7193603515625}, {"start": 175.79, "end": 176.19, "word": " machine", "probability": 0.8974609375}, {"start": 176.19, "end": 176.81, "word": " On", "probability": 0.1458740234375}, {"start": 176.81, "end": 176.91, "word": " the", "probability": 0.61669921875}, {"start": 176.91, "end": 177.09, "word": " basis", "probability": 0.87451171875}, {"start": 177.09, "end": 177.53, "word": " that", "probability": 0.74560546875}, {"start": 177.53, "end": 178.13, "word": " every", "probability": 0.354736328125}, {"start": 178.13, "end": 178.51, "word": " state", "probability": 0.94677734375}, {"start": 178.51, "end": 178.61, "word": " is", "probability": 0.6484375}, {"start": 178.61, "end": 178.69, "word": " on", "probability": 0.479248046875}, {"start": 178.69, "end": 178.89, "word": " one", "probability": 0.385009765625}, {"start": 178.89, "end": 179.65, "word": " If", "probability": 0.42333984375}, {"start": 179.65, "end": 179.85, "word": " it", "probability": 0.7060546875}, {"start": 179.85, "end": 180.15, "word": " changes,", "probability": 0.3115234375}, {"start": 180.47, "end": 180.65, "word": " it", "probability": 0.62451171875}, {"start": 180.65, "end": 180.87, "word": " will", "probability": 0.74609375}, {"start": 180.87, "end": 181.19, "word": " change", "probability": 0.72265625}, {"start": 181.19, "end": 181.39, "word": " or", "probability": 0.8896484375}, {"start": 181.39, "end": 181.67, "word": " transfer", "probability": 0.5732421875}, {"start": 181.67, "end": 182.07, "word": " the", "probability": 0.90576171875}, {"start": 182.07, "end": 182.37, "word": " vending", "probability": 0.812744140625}, {"start": 182.37, "end": 182.69, "word": " machine", "probability": 0.90966796875}, {"start": 182.69, "end": 182.83, "word": " to", "probability": 0.94140625}, {"start": 182.83, "end": 183.23, "word": " another", "probability": 0.5576171875}, {"start": 183.23, "end": 183.23, "word": " state", "probability": 0.95703125}], "temperature": 1.0}, {"id": 9, "seek": 20970, "start": 183.82, "end": 209.7, "text": " The main idea of the state pattern is to allow the object for changing its behavior without changing its class", "tokens": [440, 2135, 1558, 295, 264, 1785, 5102, 307, 281, 2089, 264, 2657, 337, 4473, 1080, 5223, 1553, 4473, 1080, 1508], "avg_logprob": -0.33537946996234713, "compression_ratio": 1.3373493975903614, "no_speech_prob": 7.212162017822266e-06, "words": [{"start": 183.82, "end": 185.26, "word": " The", "probability": 0.06427001953125}, {"start": 185.26, "end": 190.78, "word": " main", "probability": 0.59375}, {"start": 190.78, "end": 191.46, "word": " idea", "probability": 0.91943359375}, {"start": 191.46, "end": 194.12, "word": " of", "probability": 0.88671875}, {"start": 194.12, "end": 195.48, "word": " the", "probability": 0.71435546875}, {"start": 195.48, "end": 195.7, "word": " state", "probability": 0.90869140625}, {"start": 195.7, "end": 202.64, "word": " pattern", "probability": 0.85400390625}, {"start": 202.64, "end": 204.54, "word": " is", "probability": 0.92236328125}, {"start": 204.54, "end": 204.86, "word": " to", "probability": 0.923828125}, {"start": 204.86, "end": 205.2, "word": " allow", "probability": 0.9189453125}, {"start": 205.2, "end": 205.36, "word": " the", "probability": 0.8818359375}, {"start": 205.36, "end": 205.72, "word": " object", "probability": 0.962890625}, {"start": 205.72, "end": 205.94, "word": " for", "probability": 0.6630859375}, {"start": 205.94, "end": 206.46, "word": " changing", "probability": 0.90087890625}, {"start": 206.46, "end": 206.88, "word": " its", "probability": 0.7109375}, {"start": 206.88, "end": 207.52, "word": " behavior", "probability": 0.75341796875}, {"start": 207.52, "end": 208.5, "word": " without", "probability": 0.87158203125}, {"start": 208.5, "end": 209.02, "word": " changing", "probability": 0.90087890625}, {"start": 209.02, "end": 209.32, "word": " its", "probability": 0.880859375}, {"start": 209.32, "end": 209.7, "word": " class", "probability": 0.94189453125}], "temperature": 1.0}, {"id": 10, "seek": 22513, "start": 212.71, "end": 225.13, "text": "which in this case represents for example the vending machine or the class that represents the device or the main thing that makes its behavior change without changing anything in its code", "tokens": [13690, 294, 341, 1389, 8855, 337, 1365, 264, 371, 2029, 3479, 420, 264, 1508, 300, 8855, 264, 4302, 420, 264, 2135, 551, 300, 1669, 1080, 5223, 1319, 1553, 4473, 1340, 294, 1080, 3089], "avg_logprob": -0.47334559963029976, "compression_ratio": 1.5798319327731092, "no_speech_prob": 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0.95068359375}, {"start": 264.17, "end": 264.65, "word": " which", "probability": 0.92822265625}, {"start": 264.65, "end": 265.27, "word": " represent", "probability": 0.7744140625}, {"start": 265.27, "end": 265.69, "word": " various", "probability": 0.931640625}, {"start": 265.69, "end": 266.21, "word": " states", "probability": 0.9501953125}], "temperature": 1.0}, {"id": 13, "seek": 28993, "start": 272.23, "end": 289.93, "text": " And a context object whose behavior varies as its state object changes This pattern is close to the concept of finite state machines", "tokens": [400, 257, 4319, 2657, 6104, 5223, 21716, 382, 1080, 1785, 2657, 2962, 639, 5102, 307, 1998, 281, 264, 3410, 295, 19362, 1785, 8379], "avg_logprob": -0.3476562599341075, "compression_ratio": 1.303921568627451, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 272.23, "end": 273.11, "word": " And", "probability": 0.27099609375}, {"start": 273.11, "end": 273.99, "word": " a", "probability": 0.1357421875}, 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"end": 286.57, "word": " is", "probability": 0.94189453125}, {"start": 286.57, "end": 286.99, "word": " close", "probability": 0.826171875}, {"start": 286.99, "end": 287.15, "word": " to", "probability": 0.96826171875}, {"start": 287.15, "end": 287.27, "word": " the", "probability": 0.9013671875}, {"start": 287.27, "end": 287.71, "word": " concept", "probability": 0.87060546875}, {"start": 287.71, "end": 287.99, "word": " of", "probability": 0.97119140625}, {"start": 287.99, "end": 288.33, "word": " finite", "probability": 0.87255859375}, {"start": 288.33, "end": 288.89, "word": " state", "probability": 0.86669921875}, {"start": 288.89, "end": 289.93, "word": " machines", "probability": 0.71484375}], "temperature": 1.0}, {"id": 14, "seek": 32475, "start": 301.05, "end": 324.75, "text": "When do we use the state pattern? We use it in the following cases. Use the state pattern when you have an object that behaves differently depending on its current state. The number of states is enormous and the phi state specific code changes frequently. Like I said, when I have an object, its behavior changes and moves from one state to another.", "tokens": [11645, 360, 321, 764, 264, 1785, 5102, 30, 492, 764, 309, 294, 264, 3480, 3331, 13, 8278, 264, 1785, 5102, 562, 291, 362, 364, 2657, 300, 36896, 7614, 5413, 322, 1080, 2190, 1785, 13, 440, 1230, 295, 4368, 307, 11322, 293, 264, 13107, 1785, 2685, 3089, 2962, 10374, 13, 1743, 286, 848, 11, 562, 286, 362, 364, 2657, 11, 1080, 5223, 2962, 293, 6067, 490, 472, 1785, 281, 1071, 13], "avg_logprob": -0.3153609054189333, "compression_ratio": 1.6859903381642511, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 301.05, "end": 301.35, "word": "When", "probability": 0.552734375}, {"start": 301.35, "end": 301.45, "word": " do", "probability": 0.270263671875}, {"start": 301.45, "end": 301.53, "word": " we", "probability": 0.7119140625}, {"start": 301.53, "end": 301.83, "word": " use", "probability": 0.8935546875}, {"start": 301.83, "end": 302.05, "word": " the", "probability": 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"temperature": 1.0}, {"id": 19, "seek": 45231, "start": 437.99, "end": 452.31, "text": "As soon as I start working, there is a state of none. We don't consider this a state on the basis that as soon as the player starts creating, there is a state of ideal. Ideal means that they are still working but they haven't made a play for anything yet, okay?", "tokens": [10884, 2321, 382, 286, 722, 1364, 11, 456, 307, 257, 1785, 295, 6022, 13, 492, 500, 380, 1949, 341, 257, 1785, 322, 264, 5143, 300, 382, 2321, 382, 264, 4256, 3719, 4084, 11, 456, 307, 257, 1785, 295, 7157, 13, 13090, 304, 1355, 300, 436, 366, 920, 1364, 457, 436, 2378, 380, 1027, 257, 862, 337, 1340, 1939, 11, 1392, 30], "avg_logprob": -0.5443548348642164, "compression_ratio": 1.6624203821656052, "no_speech_prob": 1.3887882232666016e-05, "words": [{"start": 437.99, "end": 438.37, "word": "As", "probability": 0.07330322265625}, {"start": 438.37, "end": 438.45, "word": " soon", "probability": 0.8935546875}, {"start": 438.45, "end": 438.53, "word": " as", "probability": 0.97265625}, {"start": 438.53, "end": 438.67, "word": " I", "probability": 0.8837890625}, {"start": 438.67, "end": 438.81, "word": " start", "probability": 0.59814453125}, {"start": 438.81, "end": 438.93, "word": " working,", "probability": 0.65673828125}, {"start": 439.05, "end": 439.05, "word": " there", "probability": 0.513671875}, {"start": 439.05, "end": 439.23, "word": " is", "probability": 0.463623046875}, {"start": 439.23, "end": 439.37, "word": " a", "probability": 0.751953125}, {"start": 439.37, "end": 439.57, "word": " state", "probability": 0.6875}, {"start": 439.57, "end": 439.69, "word": " of", "probability": 0.7529296875}, {"start": 439.69, "end": 439.89, "word": " none.", "probability": 0.40576171875}, {"start": 440.37, "end": 440.61, "word": " We", "probability": 0.3251953125}, {"start": 440.61, "end": 440.77, "word": " don't", "probability": 0.786376953125}, {"start": 440.77, "end": 441.17, "word": " consider", "probability": 0.6923828125}, {"start": 441.17, "end": 441.27, "word": " this", "probability": 0.63623046875}, {"start": 441.27, "end": 441.39, "word": " a", "probability": 0.377685546875}, {"start": 441.39, "end": 441.73, "word": " state", "probability": 0.93359375}, {"start": 441.73, "end": 442.03, "word": " on", "probability": 0.0751953125}, {"start": 442.03, "end": 442.11, "word": " the", "probability": 0.857421875}, {"start": 442.11, "end": 442.27, "word": " basis", "probability": 0.8583984375}, {"start": 442.27, "end": 442.45, "word": " that", "probability": 0.81591796875}, {"start": 442.45, "end": 442.67, "word": " as", "probability": 0.322509765625}, {"start": 442.67, "end": 442.93, "word": " soon", "probability": 0.94287109375}, {"start": 442.93, "end": 443.03, "word": " as", "probability": 0.96875}, {"start": 443.03, "end": 443.47, "word": " the", "probability": 0.468505859375}, {"start": 443.47, "end": 444.23, "word": " player", "probability": 0.88232421875}, {"start": 444.23, "end": 444.35, "word": " starts", "probability": 0.64013671875}, {"start": 444.35, "end": 444.83, "word": " creating,", "probability": 0.4453125}, {"start": 445.59, "end": 445.67, "word": " there", "probability": 0.7587890625}, {"start": 445.67, "end": 446.29, "word": " is", "probability": 0.74755859375}, {"start": 446.29, "end": 446.39, "word": " a", "probability": 0.51953125}, {"start": 446.39, "end": 446.55, "word": " state", "probability": 0.833984375}, {"start": 446.55, "end": 447.45, "word": " of", "probability": 0.9638671875}, {"start": 447.45, "end": 447.79, "word": " ideal.", "probability": 0.28076171875}, {"start": 447.91, "end": 448.21, "word": " Ideal", "probability": 0.803466796875}, {"start": 448.21, "end": 448.43, "word": " means", "probability": 0.85791015625}, {"start": 448.43, "end": 448.59, "word": " that", "probability": 0.83203125}, {"start": 448.59, "end": 448.65, "word": " they", "probability": 0.462646484375}, {"start": 448.65, "end": 448.73, "word": " are", "probability": 0.168701171875}, {"start": 448.73, "end": 448.73, "word": " still", "probability": 0.53662109375}, {"start": 448.73, "end": 449.05, "word": " working", "probability": 0.76416015625}, {"start": 449.05, "end": 449.81, "word": " but", "probability": 0.5546875}, {"start": 449.81, "end": 450.27, "word": " they", "probability": 0.52197265625}, {"start": 450.27, "end": 450.43, "word": " haven't", "probability": 0.758544921875}, {"start": 450.43, "end": 450.65, "word": " made", "probability": 0.27734375}, {"start": 450.65, "end": 450.77, "word": " a", "probability": 0.7490234375}, {"start": 450.77, "end": 450.97, "word": " play", "probability": 0.92724609375}, {"start": 450.97, "end": 451.11, "word": " for", "probability": 0.5986328125}, {"start": 451.11, "end": 451.43, "word": " anything", "probability": 0.8408203125}, {"start": 451.43, "end": 452.03, "word": " yet,", "probability": 0.67333984375}, {"start": 452.09, "end": 452.31, "word": " okay?", "probability": 0.50146484375}], "temperature": 1.0}, {"id": 20, "seek": 47690, "start": 453.24, "end": 476.9, "text": "So he tells me that the media player, the first thing I have to do to run it, there has to be a player prepare, okay? It can be this prepare, for example, that I download the library that he wants to run, or for example the song or the audio file that he wants to run, okay?", "tokens": [6455, 415, 5112, 385, 300, 264, 3021, 4256, 11, 264, 700, 551, 286, 362, 281, 360, 281, 1190, 309, 11, 456, 575, 281, 312, 257, 4256, 5940, 11, 1392, 30, 467, 393, 312, 341, 5940, 11, 337, 1365, 11, 300, 286, 5484, 264, 6405, 300, 415, 2738, 281, 1190, 11, 420, 337, 1365, 264, 2153, 420, 264, 6278, 3991, 300, 415, 2738, 281, 1190, 11, 1392, 30], "avg_logprob": -0.3864889600697686, "compression_ratio": 1.7341772151898733, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 453.24, "end": 453.46, "word": "So", "probability": 0.67529296875}, {"start": 453.46, "end": 453.56, "word": " he", "probability": 0.84033203125}, {"start": 453.56, "end": 453.78, "word": " tells", "probability": 0.418701171875}, {"start": 453.78, "end": 454.0, "word": " me", "probability": 0.9541015625}, {"start": 454.0, "end": 454.58, 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So when I do prepare for the media player, it moves to what state?", "tokens": [6455, 294, 264, 2863, 11, 264, 3021, 4256, 486, 406, 1190, 1340, 5969, 309, 307, 9408, 281, 257, 2685, 3991, 407, 341, 307, 437, 321, 818, 294, 264, 2280, 11, 4256, 5940, 337, 1365, 11, 597, 307, 341, 11610, 11, 1392, 30, 407, 562, 286, 360, 5940, 337, 264, 3021, 4256, 11, 309, 6067, 281, 437, 1785, 30], "avg_logprob": -0.5328389850713439, "compression_ratio": 1.5449101796407185, "no_speech_prob": 8.761882781982422e-06, "words": [{"start": 477.94, "end": 478.42, "word": "So", "probability": 0.346923828125}, {"start": 478.42, "end": 478.74, "word": " in", "probability": 0.1495361328125}, {"start": 478.74, "end": 478.86, "word": " the", "probability": 0.88623046875}, {"start": 478.86, "end": 479.12, "word": " beginning,", "probability": 0.6181640625}, {"start": 479.3, "end": 479.32, "word": " the", "probability": 0.6650390625}, {"start": 479.32, "end": 479.54, "word": " media", "probability": 0.8330078125}, 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Playing, because he is now working and doing playing Because when I work on playing, there are two events that I can do to stop the playing process It can be playing and I press the pause button, so we move to the case of what? Paused, which means it stops running temporarily", "tokens": [8297, 11, 321, 1286, 281, 264, 1389, 295, 437, 30, 24801, 11, 570, 415, 307, 586, 1364, 293, 884, 2433, 1436, 562, 286, 589, 322, 2433, 11, 456, 366, 732, 3931, 300, 286, 393, 360, 281, 1590, 264, 2433, 1399, 467, 393, 312, 2433, 293, 286, 1886, 264, 10465, 2960, 11, 370, 321, 1286, 281, 264, 1389, 295, 437, 30, 3426, 4717, 11, 597, 1355, 309, 10094, 2614, 23750], "avg_logprob": -0.5062499821186066, "compression_ratio": 1.718232044198895, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 520.88, "end": 521.18, "word": "Okay,", "probability": 0.22802734375}, {"start": 521.24, "end": 521.44, "word": " we", "probability": 0.1856689453125}, {"start": 521.44, "end": 521.68, "word": " move", "probability": 0.5703125}, {"start": 521.68, "end": 521.88, "word": " to", "probability": 0.86572265625}, {"start": 521.88, "end": 522.0, "word": " the", "probability": 0.333740234375}, {"start": 522.0, "end": 522.14, "word": " 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"probability": 0.9638671875}, {"start": 673.46, "end": 673.74, "word": " وضع", "probability": 0.9417317708333334}, {"start": 673.74, "end": 674.0, "word": " ready", "probability": 0.8349609375}], "temperature": 1.0}, {"id": 30, "seek": 69504, "start": 675.3, "end": 695.04, "text": "To go back to what? To idle And also unprepared when I find it, it will not work unless it is playing to go back to idle or to be paused and go back to idle So the if statements will have three conditions, this or this or this answer to unprepared", "tokens": [13342, 352, 646, 281, 437, 30, 1407, 30650, 400, 611, 19237, 45573, 562, 286, 915, 309, 11, 309, 486, 406, 589, 5969, 309, 307, 2433, 281, 352, 646, 281, 30650, 420, 281, 312, 46860, 293, 352, 646, 281, 30650, 407, 264, 498, 12363, 486, 362, 1045, 4487, 11, 341, 420, 341, 420, 341, 1867, 281, 19237, 45573], "avg_logprob": -0.48949354167642267, "compression_ratio": 1.5935483870967742, "no_speech_prob": 2.9802322387695312e-06, "words": [{"start": 675.3, "end": 675.64, "word": "To", "probability": 0.24658203125}, {"start": 675.64, "end": 675.8, "word": " go", "probability": 0.2978515625}, {"start": 675.8, "end": 676.0, "word": " back", "probability": 0.87158203125}, {"start": 676.0, "end": 676.28, "word": " to", "probability": 0.87548828125}, {"start": 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we need to change an event, we change it to the if? And this is like what we said in the previous lecture that all the code and the if statements are in one file So I have to be aware of all the existing conditions in my brain in order to be able to design them And if there is a change, I have to review all the existing if statements or conditions", "tokens": [6455, 572, 11, 983, 820, 321, 5672, 322, 264, 498, 12363, 293, 5699, 321, 643, 281, 1319, 364, 2280, 11, 321, 1319, 309, 281, 264, 498, 30, 400, 341, 307, 411, 437, 321, 848, 294, 264, 3894, 7991, 300, 439, 264, 3089, 293, 264, 498, 12363, 366, 294, 472, 3991, 407, 286, 362, 281, 312, 3650, 295, 439, 264, 6741, 4487, 294, 452, 3567, 294, 1668, 281, 312, 1075, 281, 1715, 552, 400, 498, 456, 307, 257, 1319, 11, 286, 362, 281, 3131, 439, 264, 6741, 498, 12363, 420, 4487], "avg_logprob": -0.45673076595578876, "compression_ratio": 1.8597285067873304, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 697.05, "end": 697.29, "word": "So", "probability": 0.52099609375}, 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focus on each state other than the other state, so my confusion is less, I don't see all the code in the same place So let's work on this example together", "tokens": [7835, 294, 264, 1785, 5102, 11, 286, 1969, 1184, 1785, 472, 538, 472, 11, 293, 286, 1879, 322, 1184, 1785, 661, 813, 264, 661, 1785, 11, 370, 452, 15075, 307, 1570, 11, 286, 500, 380, 536, 439, 264, 3089, 294, 264, 912, 1081, 407, 718, 311, 589, 322, 341, 1365, 1214], "avg_logprob": -0.5309495433018758, "compression_ratio": 1.5103448275862068, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 720.32, "end": 720.64, "word": "But", "probability": 0.489990234375}, {"start": 720.64, "end": 720.8, "word": " in", "probability": 0.78076171875}, {"start": 720.8, "end": 720.92, "word": " the", "probability": 0.52783203125}, {"start": 720.92, "end": 721.12, "word": " state", "probability": 0.89697265625}, {"start": 721.12, "end": 721.48, "word": " pattern,", "probability": 0.83642578125}, {"start": 721.68, "end": 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{"id": 34, "seek": 81311, "start": 797.93, "end": 813.11, "text": "And in the abstract state now, there must be an object from the media player on the basis that I initialize it through constructor", "tokens": [5289, 294, 264, 12649, 1785, 586, 11, 456, 1633, 312, 364, 2657, 490, 264, 3021, 4256, 322, 264, 5143, 300, 286, 5883, 1125, 309, 807, 47479], "avg_logprob": -0.44820602072609794, "compression_ratio": 1.2380952380952381, "no_speech_prob": 0.0, "words": [{"start": 797.93, "end": 798.15, "word": "And", "probability": 0.1507568359375}, {"start": 798.15, "end": 798.25, "word": " in", "probability": 0.8212890625}, {"start": 798.25, "end": 798.33, "word": " the", "probability": 0.62255859375}, {"start": 798.33, "end": 798.75, "word": " abstract", "probability": 0.71826171875}, {"start": 798.75, "end": 799.55, "word": " state", "probability": 0.95556640625}, {"start": 799.55, "end": 799.85, "word": " now,", "probability": 0.5634765625}, {"start": 800.01, "end": 800.01, "word": " there", "probability": 0.79248046875}, {"start": 800.01, "end": 800.13, "word": " must", "probability": 0.495361328125}, {"start": 800.13, "end": 800.43, "word": " be", "probability": 0.921875}, {"start": 800.43, "end": 802.15, "word": " an", "probability": 0.85986328125}, {"start": 802.15, "end": 802.61, "word": " object", "probability": 0.9697265625}, {"start": 802.61, "end": 804.31, "word": " from", "probability": 0.66552734375}, {"start": 804.31, "end": 804.45, "word": " the", "probability": 0.7802734375}, {"start": 804.45, "end": 804.67, "word": " media", "probability": 0.79150390625}, {"start": 804.67, "end": 805.11, "word": " player", "probability": 0.91064453125}, {"start": 805.11, "end": 808.91, "word": " on", "probability": 0.1925048828125}, {"start": 808.91, "end": 809.03, "word": " the", "probability": 0.4580078125}, {"start": 809.03, "end": 809.21, "word": " basis", "probability": 0.90185546875}, {"start": 809.21, "end": 809.33, "word": " that", "probability": 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" the", "probability": 0.371826171875}, {"start": 831.81, "end": 832.21, "word": " events", "probability": 0.8671875}, {"start": 832.21, "end": 832.79, "word": " in", "probability": 0.53955078125}, {"start": 832.79, "end": 832.89, "word": " the", "probability": 0.7060546875}, {"start": 832.89, "end": 833.19, "word": " drawing", "probability": 0.64306640625}, {"start": 833.19, "end": 833.67, "word": " must", "probability": 0.422607421875}, {"start": 833.67, "end": 834.09, "word": " turn", "probability": 0.30859375}, {"start": 834.09, "end": 834.39, "word": " into", "probability": 0.75}, {"start": 834.39, "end": 835.89, "word": " methods", "probability": 0.814453125}, {"start": 835.89, "end": 836.63, "word": " For", "probability": 0.1353759765625}, {"start": 836.63, "end": 838.65, "word": " example,", "probability": 0.9072265625}, {"start": 839.23, "end": 839.29, "word": " I", "probability": 0.513671875}, {"start": 839.29, "end": 839.57, "word": " have", "probability": 0.8447265625}, {"start": 839.57, "end": 841.09, "word": " public", "probability": 0.5966796875}, {"start": 841.09, "end": 841.59, "word": " void", "probability": 0.92822265625}, {"start": 841.59, "end": 842.13, "word": " player", "probability": 0.822265625}, {"start": 842.13, "end": 843.59, "word": " prepare", "probability": 0.435546875}, {"start": 843.59, "end": 848.45, "word": " And", "probability": 0.4150390625}, {"start": 848.45, "end": 848.61, "word": " there", "probability": 0.66162109375}, {"start": 848.61, "end": 848.61, "word": " is", "probability": 0.80224609375}, {"start": 848.61, "end": 849.01, "word": " public", "probability": 0.62744140625}, {"start": 849.01, "end": 849.57, "word": " void", "probability": 0.9462890625}, {"start": 849.57, "end": 850.09, "word": " player", "probability": 0.953125}, {"start": 850.09, "end": 851.47, "word": " unprepare", "probability": 0.6812337239583334}], "temperature": 1.0}, {"id": 36, "seek": 87782, "start": 872.1, "end": 877.82, "text": " And I have a player called start", "tokens": [400, 286, 362, 257, 4256, 1219, 722], "avg_logprob": -0.8867187052965164, "compression_ratio": 0.8048780487804879, "no_speech_prob": 0.0, "words": [{"start": 872.1, "end": 873.5, "word": " And", "probability": 0.07025146484375}, {"start": 873.5, "end": 874.9, "word": " I", "probability": 0.36181640625}, {"start": 874.9, "end": 875.04, "word": " have", "probability": 0.7431640625}, {"start": 875.04, "end": 875.24, "word": " a", "probability": 0.325439453125}, {"start": 875.24, "end": 875.62, "word": " player", "probability": 0.84423828125}, {"start": 875.62, "end": 876.44, "word": " called", "probability": 0.25830078125}, {"start": 876.44, "end": 877.82, "word": " start", "probability": 0.55517578125}], "temperature": 1.0}, {"id": 37, "seek": 90601, "start": 889.65, "end": 906.01, "text": " There is a player stop There is a pause", "tokens": [821, 307, 257, 4256, 1590, 821, 307, 257, 10465], "avg_logprob": -0.626171886920929, "compression_ratio": 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{"start": 938.59, "end": 938.87, "word": " one,", "probability": 0.818359375}, {"start": 939.03, "end": 939.41, "word": " two,", "probability": 0.9453125}, {"start": 939.83, "end": 940.33, "word": " three,", "probability": 0.9375}, {"start": 940.63, "end": 941.09, "word": " four", "probability": 0.9423828125}], "temperature": 1.0}, {"id": 39, "seek": 97164, "start": 946.6, "end": 971.64, "text": " خمسة prepare هي نفس ال prepare يعني ما هنعتبرها هي نفسها تمام فهم خمسة events مختلفين طيب الآن بدنا نعمل ال events أو ال states الموجودين لإن ال states هم أربع idle و ready و playing و paused فهي ال class idle", "tokens": [16490, 2304, 3794, 3660, 5940, 39896, 8717, 36178, 2423, 5940, 37495, 22653, 19446, 8032, 1863, 34268, 26890, 11296, 39896, 8717, 36178, 11296, 46811, 10943, 6156, 16095, 16490, 2304, 3794, 3660, 3931, 3714, 46456, 46538, 9957, 23032, 1829, 3555, 6024, 48506, 47525, 8315, 8717, 25957, 1211, 2423, 3931, 34051, 2423, 4368, 9673, 29245, 23328, 9957, 5296, 28814, 1863, 2423, 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I", "probability": 0.818359375}, {"start": 1063.35, "end": 1063.77, "word": " put", "probability": 0.56689453125}, {"start": 1063.77, "end": 1065.53, "word": " a", "probability": 0.2037353515625}, {"start": 1065.53, "end": 1065.91, "word": " player", "probability": 0.83837890625}], "temperature": 1.0}, {"id": 41, "seek": 110441, "start": 1082.65, "end": 1104.41, "text": " We messed up the world, but it's okay This is Sheila Okay, and paused, playing, ready and idle, perfect Okay, let's start one by one", "tokens": [492, 16507, 493, 264, 1002, 11, 457, 309, 311, 1392, 639, 307, 1160, 68, 7371, 1033, 11, 293, 46860, 11, 2433, 11, 1919, 293, 30650, 11, 2176, 1033, 11, 718, 311, 722, 472, 538, 472], "avg_logprob": -0.5980902910232544, "compression_ratio": 1.2201834862385321, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1082.65, "end": 1082.91, "word": " We", "probability": 0.1072998046875}, {"start": 1082.91, "end": 1083.07, "word": " messed", "probability": 0.5498046875}, 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{"start": 1099.07, "end": 1099.53, "word": " playing,", "probability": 0.8837890625}, {"start": 1099.75, "end": 1100.17, "word": " ready", "probability": 0.6298828125}, {"start": 1100.17, "end": 1100.97, "word": " and", "probability": 0.599609375}, {"start": 1100.97, "end": 1101.31, "word": " idle,", "probability": 0.98193359375}, {"start": 1101.45, "end": 1101.79, "word": " perfect", "probability": 0.377685546875}, {"start": 1101.79, "end": 1103.53, "word": " Okay,", "probability": 0.53173828125}, {"start": 1103.59, "end": 1103.71, "word": " let's", "probability": 0.838623046875}, {"start": 1103.71, "end": 1103.85, "word": " start", "probability": 0.85888671875}, {"start": 1103.85, "end": 1104.09, "word": " one", "probability": 0.8271484375}, {"start": 1104.09, "end": 1104.25, "word": " by", "probability": 0.935546875}, {"start": 1104.25, "end": 1104.41, "word": " one", "probability": 0.9306640625}], "temperature": 1.0}, {"id": 42, "seek": 112933, "start": 1106.96, "end": 1129.34, "text": " Before we do that, we need to go to the media player and put the current state in it So now it will have an attribute called abstract state, let's call it current state And it will have a public void set current state", "tokens": [4546, 321, 360, 300, 11, 321, 643, 281, 352, 281, 264, 3021, 4256, 293, 829, 264, 2190, 1785, 294, 309, 407, 586, 309, 486, 362, 364, 19667, 1219, 12649, 1785, 11, 718, 311, 818, 309, 2190, 1785, 400, 309, 486, 362, 257, 1908, 22009, 992, 2190, 1785], "avg_logprob": -0.4466145957509677, "compression_ratio": 1.5912408759124088, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1106.96, "end": 1107.56, "word": " Before", "probability": 0.2445068359375}, {"start": 1107.56, "end": 1107.8, "word": " we", "probability": 0.62646484375}, {"start": 1107.8, "end": 1107.96, "word": " do", "probability": 0.289794921875}, {"start": 1107.96, "end": 1108.16, "word": " that,", "probability": 0.446533203125}, {"start": 1108.22, "end": 1108.46, "word": " 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0.5556640625}, {"start": 1155.47, "end": 1155.71, "word": " that", "probability": 0.69775390625}, {"start": 1155.71, "end": 1155.95, "word": " you", "probability": 0.67578125}, {"start": 1155.95, "end": 1156.67, "word": " focus", "probability": 0.253173828125}, {"start": 1156.67, "end": 1158.75, "word": " only", "probability": 0.59033203125}, {"start": 1158.75, "end": 1159.51, "word": " on", "probability": 0.92236328125}, {"start": 1159.51, "end": 1159.65, "word": " your", "probability": 0.74609375}, {"start": 1159.65, "end": 1159.97, "word": " state", "probability": 0.79638671875}, {"start": 1159.97, "end": 1160.39, "word": " and", "probability": 0.8291015625}, {"start": 1160.39, "end": 1160.55, "word": " you", "probability": 0.4208984375}, {"start": 1160.55, "end": 1160.73, "word": " see", "probability": 0.640625}, {"start": 1160.73, "end": 1160.93, "word": " what", "probability": 0.6298828125}, {"start": 1160.93, "end": 1161.01, "word": " are", "probability": 0.1949462890625}, {"start": 1161.01, "end": 1161.03, "word": " the", "probability": 0.8857421875}, {"start": 1161.03, "end": 1161.37, "word": " events", "probability": 0.4716796875}, {"start": 1161.37, "end": 1161.55, "word": " that", "probability": 0.65771484375}, {"start": 1161.55, "end": 1161.77, "word": " came", "probability": 0.335693359375}, {"start": 1161.77, "end": 1161.85, "word": " out", "probability": 0.69384765625}, {"start": 1161.85, "end": 1161.97, "word": " of", "probability": 0.88720703125}, {"start": 1161.97, "end": 1162.07, "word": " it,", "probability": 0.85986328125}, {"start": 1162.15, "end": 1162.25, "word": " because", "probability": 0.76318359375}, {"start": 1162.25, "end": 1162.41, "word": " now", "probability": 0.373779296875}, {"start": 1162.41, "end": 1162.49, "word": " the", "probability": 0.50341796875}, {"start": 1162.49, "end": 1162.89, "word": " idle", "probability": 0.91015625}, {"start": 1162.89, "end": 1163.35, "word": " we", "probability": 0.14794921875}, {"start": 1163.35, "end": 1163.55, "word": " have", "probability": 0.92626953125}, {"start": 1163.55, "end": 1163.89, "word": " here,", "probability": 0.82861328125}, {"start": 1164.41, "end": 1164.47, "word": " let's", "probability": 0.44281005859375}, {"start": 1164.47, "end": 1164.63, "word": " leave", "probability": 0.6484375}, {"start": 1164.63, "end": 1164.87, "word": " this", "probability": 0.322509765625}, {"start": 1164.87, "end": 1165.03, "word": " none,", "probability": 0.85888671875}, {"start": 1165.31, "end": 1165.59, "word": " came", "probability": 0.411376953125}, {"start": 1165.59, "end": 1165.73, "word": " out", "probability": 0.6728515625}, {"start": 1165.73, "end": 1165.85, "word": " of", "probability": 0.802734375}, {"start": 1165.85, "end": 1166.13, "word": " it", "probability": 0.91064453125}], "temperature": 1.0}, {"id": 44, "seek": 119073, "start": 1167.77, "end": 1190.73, "text": " one event which is player prepared which means when the media player is in an idle state it will only respond to one event which is player prepared which is let's make it look like I want to load the file that I want to play so this here for example we print the message", "tokens": [472, 2280, 597, 307, 4256, 4927, 597, 1355, 562, 264, 3021, 4256, 307, 294, 364, 30650, 1785, 309, 486, 787, 4196, 281, 472, 2280, 597, 307, 4256, 4927, 597, 307, 718, 311, 652, 309, 574, 411, 286, 528, 281, 3677, 264, 3991, 300, 286, 528, 281, 862, 370, 341, 510, 337, 1365, 321, 4482, 264, 3636], "avg_logprob": -0.4887609523639344, "compression_ratio": 1.794701986754967, "no_speech_prob": 4.172325134277344e-06, "words": [{"start": 1167.77, "end": 1167.93, "word": " one", "probability": 0.1326904296875}, {"start": 1167.93, "end": 1168.49, "word": " event", "probability": 0.76025390625}, {"start": 1168.49, "end": 1168.71, "word": " which", "probability": 0.425048828125}, {"start": 1168.71, "end": 1168.91, "word": " is", "probability": 0.849609375}, {"start": 1168.91, "end": 1169.45, "word": " player", "probability": 0.45068359375}, {"start": 1169.45, "end": 1170.13, "word": " prepared", "probability": 0.7197265625}, {"start": 1170.13, "end": 1171.01, "word": " which", "probability": 0.22998046875}, {"start": 1171.01, "end": 1171.01, "word": " means", "probability": 0.83740234375}, {"start": 1171.01, "end": 1171.43, "word": " when", "probability": 0.6005859375}, {"start": 1171.43, "end": 1172.01, "word": " the", "probability": 0.56103515625}, {"start": 1172.01, "end": 1172.23, "word": " media", "probability": 0.8486328125}, {"start": 1172.23, "end": 1172.61, "word": " player", "probability": 0.9345703125}, {"start": 1172.61, "end": 1172.75, "word": " is", "probability": 0.86083984375}, {"start": 1172.75, "end": 1172.77, "word": " in", "probability": 0.806640625}, {"start": 1172.77, "end": 1173.05, "word": " an", "probability": 0.345703125}, {"start": 1173.05, "end": 1173.35, "word": " idle", "probability": 0.37939453125}, {"start": 1173.35, "end": 1173.35, "word": " state", "probability": 0.45751953125}, {"start": 1173.35, "end": 1173.57, "word": " it", "probability": 0.426513671875}, {"start": 1173.57, "end": 1173.85, "word": " will", "probability": 0.8046875}, {"start": 1173.85, "end": 1173.95, "word": " only", "probability": 0.669921875}, {"start": 1173.95, "end": 1174.27, "word": " respond", "probability": 0.489990234375}, {"start": 1174.27, "end": 1175.45, "word": " to", "probability": 0.90234375}, {"start": 1175.45, "end": 1175.47, "word": " one", "probability": 0.75048828125}, {"start": 1175.47, "end": 1176.05, "word": " event", "probability": 0.8173828125}, {"start": 1176.05, "end": 1176.21, "word": " which", "probability": 0.796875}, {"start": 1176.21, "end": 1176.31, "word": " is", "probability": 0.923828125}, {"start": 1176.31, "end": 1176.89, "word": " player", "probability": 0.83056640625}, {"start": 1176.89, "end": 1177.47, "word": " prepared", "probability": 0.87060546875}, {"start": 1177.47, "end": 1177.93, "word": " which", "probability": 0.73486328125}, {"start": 1177.93, "end": 1178.11, "word": " is", "probability": 0.58935546875}, {"start": 1178.11, "end": 1178.97, "word": " let's", "probability": 0.643798828125}, {"start": 1178.97, "end": 1179.21, "word": " make", "probability": 0.24560546875}, {"start": 1179.21, "end": 1179.27, "word": " it", "probability": 0.908203125}, {"start": 1179.27, "end": 1179.27, "word": " look", "probability": 0.7626953125}, {"start": 1179.27, "end": 1179.39, "word": " like", "probability": 0.8779296875}, {"start": 1179.39, "end": 1179.59, "word": " I", "probability": 0.69091796875}, {"start": 1179.59, "end": 1179.77, "word": " want", "probability": 0.6533203125}, {"start": 1179.77, "end": 1179.83, "word": " to", "probability": 0.9521484375}, {"start": 1179.83, "end": 1180.39, "word": " load", "probability": 0.76708984375}, {"start": 1180.39, "end": 1182.55, "word": " the", "probability": 0.658203125}, {"start": 1182.55, "end": 1183.67, "word": " file", "probability": 0.849609375}, {"start": 1183.67, "end": 1183.83, "word": " that", "probability": 0.51904296875}, {"start": 1183.83, "end": 1184.57, "word": " I", "probability": 0.251220703125}, {"start": 1184.57, "end": 1184.57, "word": " want", "probability": 0.79931640625}, {"start": 1184.57, "end": 1185.05, "word": " to", "probability": 0.73291015625}, {"start": 1185.05, "end": 1185.51, "word": " play", "probability": 0.7822265625}, {"start": 1185.51, "end": 1186.45, "word": " so", "probability": 0.1683349609375}, {"start": 1186.45, "end": 1186.81, "word": " this", "probability": 0.6640625}, {"start": 1186.81, "end": 1187.47, "word": " here", "probability": 0.326416015625}, {"start": 1187.47, "end": 1187.69, "word": " for", "probability": 0.85009765625}, {"start": 1187.69, "end": 1187.91, "word": " example", "probability": 0.93798828125}, {"start": 1187.91, "end": 1189.71, "word": " we", "probability": 0.4306640625}, {"start": 1189.71, "end": 1189.95, "word": " print", "probability": 0.61572265625}, {"start": 1189.95, "end": 1190.33, "word": " the", "probability": 0.5400390625}, {"start": 1190.33, "end": 1190.73, "word": " message", "probability": 0.85205078125}], "temperature": 1.0}, {"id": 45, "seek": 121304, "start": 1191.9, "end": 1213.04, "text": " it appears that there is a code that worked for example, preparing loading audio track or file now all the others, we will not make them exception, so that there is no problem we will go and tell him, do nothing", "tokens": [309, 7038, 300, 456, 307, 257, 3089, 300, 2732, 337, 1365, 11, 10075, 15114, 6278, 2837, 420, 3991, 586, 439, 264, 2357, 11, 321, 486, 406, 652, 552, 11183, 11, 370, 300, 456, 307, 572, 1154, 321, 486, 352, 293, 980, 796, 11, 360, 1825], "avg_logprob": -0.6127717572709789, "compression_ratio": 1.536231884057971, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1191.9, "end": 1192.14, "word": " it", "probability": 0.1866455078125}, {"start": 1192.14, "end": 1192.38, "word": " appears", "probability": 0.1710205078125}, {"start": 1192.38, "end": 1192.54, "word": " that", "probability": 0.66796875}, {"start": 1192.54, "end": 1192.72, "word": " there", "probability": 0.623046875}, {"start": 1192.72, "end": 1192.72, "word": " is", "probability": 0.72998046875}, {"start": 1192.72, "end": 1192.78, "word": " a", "probability": 0.60986328125}, {"start": 1192.78, "end": 1192.98, "word": " code", "probability": 0.7509765625}, {"start": 1192.98, "end": 1193.06, "word": " that", "probability": 0.291015625}, {"start": 1193.06, "end": 1193.4, "word": " worked", "probability": 0.31689453125}, {"start": 1193.4, "end": 1194.32, "word": " for", "probability": 0.4609375}, {"start": 1194.32, "end": 1194.58, "word": " example,", "probability": 0.93408203125}, {"start": 1194.76, "end": 1195.34, "word": " preparing", "probability": 0.58056640625}, {"start": 1195.34, "end": 1197.62, "word": " loading", "probability": 0.76416015625}, {"start": 1197.62, "end": 1198.72, "word": " audio", "probability": 0.9150390625}, {"start": 1198.72, "end": 1200.1, "word": " track", "probability": 0.92919921875}, {"start": 1200.1, "end": 1201.78, "word": " or", "probability": 0.80224609375}, {"start": 1201.78, "end": 1202.16, "word": " file", "probability": 0.87841796875}, {"start": 1202.16, "end": 1204.96, "word": " now", "probability": 0.12359619140625}, {"start": 1204.96, "end": 1205.56, "word": " all", "probability": 0.4951171875}, {"start": 1205.56, "end": 1205.7, "word": " the", "probability": 0.360595703125}, {"start": 1205.7, "end": 1206.04, "word": " others,", "probability": 0.69384765625}, {"start": 1206.52, "end": 1206.68, "word": " we", "probability": 0.70556640625}, {"start": 1206.68, "end": 1206.74, "word": " will", "probability": 0.452392578125}, {"start": 1206.74, "end": 1206.84, "word": " not", "probability": 0.63525390625}, {"start": 1206.84, "end": 1207.0, "word": " make", "probability": 0.50048828125}, {"start": 1207.0, "end": 1207.12, "word": " them", "probability": 0.84375}, {"start": 1207.12, "end": 1207.52, "word": " exception,", "probability": 0.73828125}, {"start": 1207.7, "end": 1207.82, "word": " so", "probability": 0.55029296875}, {"start": 1207.82, "end": 1207.94, "word": " that", "probability": 0.5244140625}, {"start": 1207.94, "end": 1208.18, "word": " there", "probability": 0.76318359375}, {"start": 1208.18, "end": 1208.2, "word": " is", "probability": 0.57958984375}, {"start": 1208.2, "end": 1208.42, "word": " no", "probability": 0.83154296875}, {"start": 1208.42, "end": 1208.88, "word": " problem", "probability": 0.8212890625}, {"start": 1208.88, "end": 1211.22, "word": " we", "probability": 0.54833984375}, {"start": 1211.22, "end": 1211.4, "word": " will", "probability": 0.529296875}, {"start": 1211.4, "end": 1211.5, "word": " go", "probability": 0.347412109375}, {"start": 1211.5, "end": 1211.64, "word": " and", "probability": 0.64111328125}, {"start": 1211.64, "end": 1211.82, "word": " tell", "probability": 0.5341796875}, {"start": 1211.82, "end": 1212.18, "word": " him,", "probability": 0.493408203125}, {"start": 1212.52, "end": 1212.72, "word": " do", "probability": 0.8916015625}, {"start": 1212.72, "end": 1213.04, "word": " nothing", "probability": 0.86962890625}], "temperature": 1.0}, {"id": 46, "seek": 123209, "start": 1219.3, "end": 1232.1, "text": "Okay? So in all the other methods and events, I will put nothing Okay? There is something important that I forgot to do", "tokens": [8297, 30, 407, 294, 439, 264, 661, 7150, 293, 3931, 11, 286, 486, 829, 1825, 1033, 30, 821, 307, 746, 1021, 300, 286, 5298, 281, 360], "avg_logprob": -0.5775463183720907, "compression_ratio": 1.1782178217821782, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1219.3, "end": 1219.8, "word": "Okay?", "probability": 0.257568359375}, {"start": 1220.42, "end": 1220.78, "word": " So", "probability": 0.72607421875}, {"start": 1220.78, "end": 1221.12, "word": " in", "probability": 0.6142578125}, {"start": 1221.12, "end": 1221.66, "word": " all", "probability": 0.82373046875}, {"start": 1221.66, "end": 1221.76, "word": " the", "probability": 0.444580078125}, {"start": 1221.76, "end": 1222.08, "word": " other", "probability": 0.5341796875}, {"start": 1222.08, "end": 1222.08, "word": " methods", "probability": 0.5390625}, {"start": 1222.08, "end": 1222.2, "word": " and", "probability": 0.40625}, {"start": 1222.2, "end": 1222.58, "word": " events,", "probability": 0.89599609375}, {"start": 1223.04, "end": 1223.12, "word": " I", "probability": 0.9501953125}, {"start": 1223.12, "end": 1223.26, "word": " will", "probability": 0.66064453125}, {"start": 1223.26, "end": 1223.56, "word": " put", "probability": 0.56298828125}, {"start": 1223.56, "end": 1224.72, "word": " nothing", "probability": 0.10992431640625}, {"start": 1224.72, "end": 1230.66, "word": " Okay?", "probability": 0.55126953125}, {"start": 1230.76, "end": 1230.88, "word": " There", "probability": 0.6845703125}, {"start": 1230.88, "end": 1230.92, "word": " is", "probability": 0.79052734375}, {"start": 1230.92, "end": 1231.16, "word": " something", "probability": 0.4736328125}, {"start": 1231.16, "end": 1231.42, "word": " important", "probability": 0.7353515625}, {"start": 1231.42, "end": 1231.64, "word": " that", "probability": 0.442626953125}, {"start": 1231.64, "end": 1231.78, "word": " I", "probability": 0.6533203125}, {"start": 1231.78, "end": 1231.78, "word": " forgot", "probability": 0.849609375}, {"start": 1231.78, "end": 1231.92, "word": " to", "probability": 0.9697265625}, {"start": 1231.92, "end": 1232.1, "word": " do", "probability": 0.370361328125}], "temperature": 1.0}, {"id": 47, "seek": 126001, "start": 1233.07, "end": 1260.01, "text": " that when it starts preparing and finishes the same state is supposed to change the state of the media player so look at the idea here that the states are controlled by the gate in the media player and why did I bring it? why did I initialize it? I sent it to the state of the media player so that the state itself after it finishes executing its code goes to the media player and says set current state now which state will it move to?", "tokens": [300, 562, 309, 3719, 10075, 293, 23615, 264, 912, 1785, 307, 3442, 281, 1319, 264, 1785, 295, 264, 3021, 4256, 370, 574, 412, 264, 1558, 510, 300, 264, 4368, 366, 10164, 538, 264, 8539, 294, 264, 3021, 4256, 293, 983, 630, 286, 1565, 309, 30, 983, 630, 286, 5883, 1125, 309, 30, 286, 2279, 309, 281, 264, 1785, 295, 264, 3021, 4256, 370, 300, 264, 1785, 2564, 934, 309, 23615, 32368, 1080, 3089, 1709, 281, 264, 3021, 4256, 293, 1619, 992, 2190, 1785, 586, 597, 1785, 486, 309, 1286, 281, 30], "avg_logprob": -0.4718070794706759, "compression_ratio": 1.995433789954338, "no_speech_prob": 7.510185241699219e-06, "words": [{"start": 1233.07, "end": 1233.31, "word": " that", "probability": 0.1448974609375}, {"start": 1233.31, "end": 1233.51, "word": " when", "probability": 0.7822265625}, {"start": 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Okay? Okay, we're done with the gate. We're all idle. Close the file and go to the second state. Which is at the ready. 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2.384185791015625e-07, "words": [{"start": 1405.5, "end": 1405.9, "word": "media", "probability": 0.57684326171875}, {"start": 1405.9, "end": 1406.22, "word": " player", "probability": 0.953125}, {"start": 1406.22, "end": 1407.18, "word": " and", "probability": 0.325439453125}, {"start": 1407.18, "end": 1407.76, "word": " now", "probability": 0.2242431640625}, {"start": 1407.76, "end": 1407.82, "word": " we", "probability": 0.802734375}, {"start": 1407.82, "end": 1407.82, "word": " are", "probability": 0.299072265625}, {"start": 1407.82, "end": 1407.82, "word": " done", "probability": 0.77001953125}, {"start": 1407.82, "end": 1407.94, "word": " with", "probability": 0.54150390625}, {"start": 1407.94, "end": 1408.04, "word": " the", "probability": 0.509765625}, {"start": 1408.04, "end": 1408.28, "word": " class", "probability": 0.7431640625}, {"start": 1408.28, "end": 1408.56, "word": " look", "probability": 0.2059326171875}, {"start": 1408.56, "end": 1408.88, "word": " now", "probability": 0.482177734375}, {"start": 1408.88, "end": 1409.0, "word": " you", "probability": 0.73388671875}, {"start": 1409.0, "end": 1409.1, "word": " are", "probability": 0.60595703125}, {"start": 1409.1, "end": 1409.34, "word": " focusing", "probability": 0.62451171875}, {"start": 1409.34, "end": 1409.5, "word": " on", "probability": 0.91162109375}, {"start": 1409.5, "end": 1409.7, "word": " each", "probability": 0.451171875}, {"start": 1409.7, "end": 1410.18, "word": " state", "probability": 0.85595703125}, {"start": 1410.18, "end": 1410.92, "word": " one", "probability": 0.22314453125}, {"start": 1410.92, "end": 1411.22, "word": " by", "probability": 0.89697265625}, {"start": 1411.22, "end": 1411.22, "word": " one", "probability": 0.92919921875}, {"start": 1411.22, "end": 1412.7, "word": " let's", "probability": 0.7041015625}, {"start": 1412.7, "end": 1412.82, "word": " go", "probability": 0.78759765625}, {"start": 1412.82, "end": 1412.94, "word": " to", "probability": 0.884765625}, {"start": 1412.94, "end": 1413.06, "word": " the", "probability": 0.51904296875}, {"start": 1413.06, "end": 1413.46, "word": " playing", "probability": 0.8095703125}, {"start": 1413.46, "end": 1421.12, "word": " now", "probability": 0.7158203125}, {"start": 1421.12, "end": 1421.3, "word": " the", "probability": 0.658203125}, {"start": 1421.3, "end": 1421.8, "word": " playing", "probability": 0.85693359375}, {"start": 1421.8, "end": 1422.68, "word": " actually", "probability": 0.388671875}, {"start": 1422.68, "end": 1423.14, "word": " responds", "probability": 0.51220703125}, {"start": 1423.14, "end": 1423.44, "word": " to", "probability": 0.9599609375}, {"start": 1423.44, "end": 1423.54, "word": " a", "probability": 0.1805419921875}, {"start": 1423.54, "end": 1423.66, "word": " few", "probability": 0.68408203125}, {"start": 1423.66, "end": 1424.22, "word": " events", "probability": 0.86962890625}, {"start": 1424.22, "end": 1425.18, "word": " one", "probability": 0.685546875}, {"start": 1425.18, "end": 1425.5, "word": " which", "probability": 0.454345703125}, {"start": 1425.5, "end": 1425.68, "word": " is", "probability": 0.94384765625}, {"start": 1425.68, "end": 1426.12, "word": " pause", "probability": 0.8203125}, {"start": 1426.12, "end": 1427.36, "word": " and", "probability": 0.775390625}, {"start": 1427.36, "end": 1427.8, "word": " stop", "probability": 0.90673828125}, {"start": 1427.8, "end": 1431.0, "word": " and", "probability": 0.91748046875}, {"start": 1431.0, "end": 1431.98, "word": " and", "probability": 0.3779296875}, {"start": 1431.98, "end": 1432.1, "word": " I", "probability": 0.61083984375}, {"start": 1432.1, "end": 1432.46, "word": " prepare", "probability": 0.8115234375}, {"start": 1432.46, "end": 1433.56, "word": " pause", "probability": 0.87060546875}, {"start": 1433.56, "end": 1433.78, "word": " and", "probability": 0.865234375}, {"start": 1433.78, "end": 1434.08, "word": " stop", "probability": 0.93017578125}, {"start": 1434.08, "end": 1434.38, "word": " and", "probability": 0.9306640625}, {"start": 1434.38, "end": 1434.56, "word": " I", "probability": 0.9296875}, {"start": 1434.56, "end": 1434.84, "word": " prepare", "probability": 0.91455078125}], "temperature": 1.0}, {"id": 55, "seek": 146357, "start": 1437.53, "end": 1463.57, "text": "prepare doesn't have a claim, we put it in do nothing start doesn't have a claim, we put it in do nothing pause and stop and now prepare we need them in unprepared, I also say system.out.println unpreparing unload file", "tokens": [3712, 79, 543, 1177, 380, 362, 257, 3932, 11, 321, 829, 309, 294, 360, 1825, 722, 1177, 380, 362, 257, 3932, 11, 321, 829, 309, 294, 360, 1825, 10465, 293, 1590, 293, 586, 5940, 321, 643, 552, 294, 19237, 45573, 11, 286, 611, 584, 1185, 13, 346, 13, 14030, 75, 77, 19237, 79, 1921, 32165, 3991], "avg_logprob": -0.5696272013480204, "compression_ratio": 1.7165354330708662, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1437.53, "end": 1438.01, "word": "prepare", "probability": 0.5394185384114584}, {"start": 1438.01, "end": 1438.49, "word": " doesn't", "probability": 0.5765380859375}, {"start": 1438.49, "end": 1438.69, "word": " have", "probability": 0.734375}, {"start": 1438.69, "end": 1438.77, "word": " a", "probability": 0.43359375}, {"start": 1438.77, "end": 1438.97, "word": " claim,", "probability": 0.045501708984375}, {"start": 1439.21, "end": 1439.31, "word": " we", "probability": 0.353759765625}, {"start": 1439.31, "end": 1439.55, "word": " put", "probability": 0.390625}, {"start": 1439.55, "end": 1439.69, "word": " it", "probability": 0.1517333984375}, {"start": 1439.69, "end": 1439.73, "word": " in", "probability": 0.50244140625}, {"start": 1439.73, "end": 1439.83, "word": " do", "probability": 0.455078125}, {"start": 1439.83, "end": 1440.17, "word": " nothing", "probability": 0.732421875}, {"start": 1440.17, "end": 1442.43, "word": " start", "probability": 0.40234375}, {"start": 1442.43, "end": 1442.69, "word": " doesn't", "probability": 0.839111328125}, {"start": 1442.69, "end": 1443.29, "word": " have", "probability": 0.9248046875}, {"start": 1443.29, "end": 1443.39, "word": " a", "probability": 0.9443359375}, {"start": 1443.39, "end": 1443.59, "word": " claim,", "probability": 0.9326171875}, {"start": 1444.05, "end": 1444.05, "word": " we", "probability": 0.85693359375}, {"start": 1444.05, "end": 1444.11, "word": " put", "probability": 0.91357421875}, {"start": 1444.11, "end": 1444.17, "word": " it", "probability": 0.912109375}, {"start": 1444.17, "end": 1444.25, "word": " in", "probability": 0.94677734375}, {"start": 1444.25, "end": 1444.41, "word": " do", "probability": 0.927734375}, {"start": 1444.41, "end": 1444.83, "word": " nothing", "probability": 0.8916015625}, {"start": 1444.83, "end": 1447.47, "word": " pause", "probability": 0.55859375}, {"start": 1447.47, "end": 1447.67, "word": " and", "probability": 0.82666015625}, {"start": 1447.67, "end": 1448.03, "word": " stop", "probability": 0.923828125}, {"start": 1448.03, "end": 1448.19, "word": " and", "probability": 0.64013671875}, {"start": 1448.19, "end": 1448.31, "word": " now", "probability": 0.280517578125}, {"start": 1448.31, "end": 1448.81, "word": " prepare", "probability": 0.7119140625}, {"start": 1448.81, "end": 1449.19, "word": " we", "probability": 0.318603515625}, {"start": 1449.19, "end": 1449.35, "word": " need", "probability": 0.318359375}, {"start": 1449.35, "end": 1449.69, "word": " them", "probability": 0.6513671875}, {"start": 1449.69, "end": 1450.59, "word": " in", "probability": 0.49365234375}, {"start": 1450.59, "end": 1451.33, "word": " unprepared,", "probability": 0.51904296875}, {"start": 1451.47, "end": 1451.63, "word": " I", "probability": 0.654296875}, {"start": 1451.63, "end": 1451.85, "word": " also", "probability": 0.20947265625}, {"start": 1451.85, "end": 1451.87, "word": " say", "probability": 0.50341796875}, {"start": 1451.87, "end": 1453.33, "word": " system", "probability": 0.841796875}, {"start": 1453.33, "end": 1453.95, "word": ".out", "probability": 0.918212890625}, {"start": 1453.95, "end": 1455.85, "word": ".println", "probability": 0.801025390625}, {"start": 1455.85, "end": 1458.25, "word": " unpreparing", "probability": 0.6638997395833334}, {"start": 1458.25, "end": 1462.01, "word": " unload", "probability": 0.75390625}, {"start": 1462.01, "end": 1463.57, "word": " file", "probability": 0.8193359375}], "temperature": 1.0}, {"id": 56, "seek": 148722, "start": 1465.64, "end": 1487.22, "text": "and now since it is unpreparing, we go to the media player and say set current state new it will move to ready state right? based on the drawing, if you put unprepared, it will go back to no, no, it will go back to idle right or no? unprepared is done, I did unload for files, so it went back to idle state", "tokens": [474, 586, 1670, 309, 307, 19237, 79, 1921, 11, 321, 352, 281, 264, 3021, 4256, 293, 584, 992, 2190, 1785, 777, 309, 486, 1286, 281, 1919, 1785, 558, 30, 2361, 322, 264, 6316, 11, 498, 291, 829, 19237, 45573, 11, 309, 486, 352, 646, 281, 572, 11, 572, 11, 309, 486, 352, 646, 281, 30650, 558, 420, 572, 30, 19237, 45573, 307, 1096, 11, 286, 630, 32165, 337, 7098, 11, 370, 309, 1437, 646, 281, 30650, 1785], "avg_logprob": -0.5620993650876559, "compression_ratio": 1.728813559322034, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1465.64, "end": 1465.86, "word": "and", "probability": 0.202392578125}, {"start": 1465.86, "end": 1466.14, "word": " now", "probability": 0.67919921875}, {"start": 1466.14, "end": 1466.38, "word": " since", "probability": 0.324951171875}, {"start": 1466.38, "end": 1466.6, "word": " it", "probability": 0.744140625}, {"start": 1466.6, "end": 1466.66, "word": " is", "probability": 0.51953125}, {"start": 1466.66, "end": 1467.42, "word": " unpreparing,", "probability": 0.646484375}, {"start": 1467.5, "end": 1467.64, "word": " we", "probability": 0.32958984375}, {"start": 1467.64, "end": 1467.8, "word": " go", "probability": 0.59521484375}, {"start": 1467.8, "end": 1467.9, "word": " to", "probability": 0.9326171875}, {"start": 1467.9, "end": 1468.0, "word": " the", "probability": 0.459716796875}, {"start": 1468.0, "end": 1468.2, "word": " media", "probability": 0.84619140625}, {"start": 1468.2, "end": 1468.52, "word": " player", "probability": 0.95556640625}, {"start": 1468.52, "end": 1468.6, "word": " and", "probability": 0.77294921875}, {"start": 1468.6, "end": 1468.88, "word": " say", "probability": 0.1607666015625}, {"start": 1468.88, "end": 1469.24, "word": " set", "probability": 0.7275390625}, {"start": 1469.24, "end": 1469.56, "word": " current", "probability": 0.75732421875}, {"start": 1469.56, "end": 1470.32, "word": " state", "probability": 0.92138671875}, {"start": 1470.32, "end": 1472.18, "word": " new", "probability": 0.5263671875}, {"start": 1472.18, "end": 1472.76, "word": " it", "probability": 0.2452392578125}, {"start": 1472.76, "end": 1472.86, "word": " will", "probability": 0.7177734375}, {"start": 1472.86, "end": 1473.18, "word": " move", "probability": 0.50439453125}, {"start": 1473.18, "end": 1473.3, "word": " to", "probability": 0.92822265625}, {"start": 1473.3, "end": 1475.1, "word": " ready", "probability": 0.63525390625}, {"start": 1475.1, "end": 1475.52, "word": " state", "probability": 0.56298828125}, {"start": 1475.52, "end": 1476.38, "word": " right?", "probability": 0.3603515625}, {"start": 1477.22, "end": 1477.58, "word": " based", "probability": 0.375244140625}, {"start": 1477.58, "end": 1477.72, "word": " on", "probability": 0.9541015625}, {"start": 1477.72, "end": 1477.78, "word": " the", "probability": 0.5693359375}, {"start": 1477.78, "end": 1478.04, "word": " drawing,", "probability": 0.67578125}, {"start": 1478.44, "end": 1478.54, "word": " if", "probability": 0.92236328125}, {"start": 1478.54, "end": 1478.64, "word": " you", "probability": 0.56494140625}, {"start": 1478.64, "end": 1478.88, "word": " put", "probability": 0.4453125}, {"start": 1478.88, "end": 1479.48, "word": " unprepared,", "probability": 0.614501953125}, {"start": 1479.6, "end": 1479.6, "word": " it", "probability": 0.8369140625}, {"start": 1479.6, "end": 1479.66, "word": " will", "probability": 0.5126953125}, {"start": 1479.66, "end": 1479.74, "word": " go", "probability": 0.364990234375}, {"start": 1479.74, "end": 1479.98, "word": " back", "probability": 0.67724609375}, {"start": 1479.98, "end": 1479.98, "word": " to", "probability": 0.876953125}, {"start": 1479.98, "end": 1480.1, "word": " no,", "probability": 0.1939697265625}, {"start": 1480.22, "end": 1480.26, "word": " no,", "probability": 0.418212890625}, {"start": 1480.38, "end": 1480.48, "word": " it", "probability": 0.378173828125}, {"start": 1480.48, "end": 1480.54, "word": " will", "probability": 0.76318359375}, {"start": 1480.54, "end": 1480.58, "word": " go", "probability": 0.75830078125}, {"start": 1480.58, "end": 1480.66, "word": " back", "probability": 0.85205078125}, {"start": 1480.66, "end": 1480.76, "word": " to", "probability": 0.9716796875}, {"start": 1480.76, "end": 1481.06, "word": " idle", "probability": 0.68359375}, {"start": 1481.06, "end": 1482.28, "word": " right", "probability": 0.32421875}, {"start": 1482.28, "end": 1482.42, "word": " or", "probability": 0.7841796875}, {"start": 1482.42, "end": 1482.58, "word": " no?", "probability": 0.66357421875}, {"start": 1483.12, "end": 1483.48, "word": " unprepared", "probability": 0.8818359375}, {"start": 1483.48, "end": 1483.56, "word": " is", "probability": 0.305419921875}, {"start": 1483.56, "end": 1483.74, "word": " done,", "probability": 0.472412109375}, {"start": 1484.04, "end": 1484.16, "word": " I", "probability": 0.60986328125}, {"start": 1484.16, "end": 1484.34, "word": " did", "probability": 0.281494140625}, {"start": 1484.34, "end": 1484.74, "word": " unload", "probability": 0.83203125}, {"start": 1484.74, "end": 1484.92, "word": " for", "probability": 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In playing, it returns unprepared to idle Because stop returns ready This is stop I say stop playing audio And I say mp.setcurrentstate new ready", "tokens": [1692, 309, 307, 11, 286, 478, 1364, 586, 11, 689, 307, 309, 1074, 30, 682, 2433, 11, 309, 11247, 19237, 45573, 281, 30650, 1436, 1590, 11247, 1919, 639, 307, 1590, 286, 584, 1590, 2433, 6278, 400, 286, 584, 275, 79, 13, 3854, 49827, 15406, 777, 1919], "avg_logprob": -0.5615026697199396, "compression_ratio": 1.4296296296296296, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1490.23, "end": 1490.53, "word": " Here", "probability": 0.09356689453125}, {"start": 1490.53, "end": 1490.71, "word": " it", "probability": 0.2315673828125}, {"start": 1490.71, "end": 1490.87, "word": " is,", "probability": 0.88330078125}, {"start": 1490.97, "end": 1491.53, "word": " I'm", "probability": 0.3895263671875}, {"start": 1491.53, "end": 1491.53, "word": " working", "probability": 0.233642578125}, {"start": 1491.53, "end": 1491.79, "word": " now,", "probability": 0.6025390625}, {"start": 1491.91, "end": 1491.95, "word": " where", "probability": 0.43310546875}, {"start": 1491.95, "end": 1492.01, "word": " is", "probability": 0.285888671875}, {"start": 1492.01, "end": 1492.01, "word": " it", "probability": 0.84521484375}, {"start": 1492.01, "end": 1492.33, "word": " guys?", "probability": 0.5673828125}, {"start": 1492.87, "end": 1492.97, "word": " In", "probability": 0.75146484375}, {"start": 1492.97, "end": 1493.39, "word": " playing,", "probability": 0.38623046875}, {"start": 1493.57, "end": 1493.57, "word": " it", "probability": 0.25830078125}, {"start": 1493.57, "end": 1493.81, "word": " returns", "probability": 0.56689453125}, {"start": 1493.81, "end": 1494.49, "word": " unprepared", "probability": 0.6390380859375}, {"start": 1494.49, "end": 1494.61, "word": " to", "probability": 0.86572265625}, {"start": 1494.61, "end": 1494.87, "word": " idle", "probability": 0.9638671875}, {"start": 1494.87, "end": 1495.83, "word": " Because", "probability": 0.40283203125}, {"start": 1495.83, "end": 1496.25, "word": " stop", "probability": 0.69384765625}, {"start": 1496.25, "end": 1496.59, "word": " returns", "probability": 0.69091796875}, {"start": 1496.59, "end": 1496.99, "word": " ready", "probability": 0.6806640625}, {"start": 1496.99, "end": 1499.69, "word": " This", "probability": 0.57177734375}, {"start": 1499.69, "end": 1499.75, "word": " is", "probability": 0.9345703125}, {"start": 1499.75, "end": 1500.29, "word": " stop", "probability": 0.78076171875}, {"start": 1500.29, "end": 1507.93, "word": " I", "probability": 0.619140625}, {"start": 1507.93, "end": 1508.07, "word": " say", "probability": 0.4150390625}, {"start": 1508.07, "end": 1508.57, "word": " stop", "probability": 0.8349609375}, {"start": 1508.57, "end": 1510.15, "word": " playing", "probability": 0.80078125}, {"start": 1510.15, "end": 1511.07, "word": " audio", "probability": 0.9677734375}, {"start": 1511.07, "end": 1513.15, "word": " And", "probability": 0.57080078125}, {"start": 1513.15, "end": 1513.25, "word": " I", "probability": 0.88330078125}, {"start": 1513.25, "end": 1513.43, "word": " say", "probability": 0.8037109375}, {"start": 1513.43, "end": 1514.03, "word": " mp", "probability": 0.799072265625}, {"start": 1514.03, "end": 1516.13, "word": ".setcurrentstate", "probability": 0.607177734375}, {"start": 1516.13, "end": 1517.67, "word": " new", "probability": 0.57763671875}, {"start": 1517.67, "end": 1518.47, "word": " ready", "probability": 0.802734375}], "temperature": 1.0}, {"id": 58, "seek": 154626, "start": 1520.5, "end": 1546.26, "text": " Total media player Pause leads to a new state which is paused system.out.println I write only the word pause and mp set current state new paused media player The last state I have left is paused", "tokens": [23170, 3021, 4256, 31973, 6689, 281, 257, 777, 1785, 597, 307, 46860, 1185, 13, 346, 13, 14030, 75, 77, 286, 2464, 787, 264, 1349, 10465, 293, 275, 79, 992, 2190, 1785, 777, 46860, 3021, 4256, 440, 1036, 1785, 286, 362, 1411, 307, 46860], "avg_logprob": -0.5390625094825571, "compression_ratio": 1.5234375, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1520.5, "end": 1520.86, "word": " Total", "probability": 0.273193359375}, {"start": 1520.86, "end": 1521.06, "word": " media", "probability": 0.44775390625}, {"start": 1521.06, "end": 1521.44, "word": " player", "probability": 0.94287109375}, {"start": 1521.44, "end": 1522.84, "word": " Pause", "probability": 0.2802734375}, {"start": 1522.84, "end": 1523.42, "word": " leads", "probability": 0.1842041015625}, {"start": 1523.42, "end": 1523.64, "word": " to", "probability": 0.7783203125}, {"start": 1523.64, "end": 1523.76, "word": " a", "probability": 0.444091796875}, {"start": 1523.76, "end": 1524.14, "word": " new", "probability": 0.88671875}, {"start": 1524.14, "end": 1524.22, "word": " state", "probability": 0.494140625}, {"start": 1524.22, "end": 1525.36, "word": " which", "probability": 0.321533203125}, {"start": 1525.36, "end": 1525.56, "word": " is", "probability": 0.93212890625}, {"start": 1525.56, "end": 1526.02, "word": " paused", "probability": 0.73388671875}, {"start": 1526.02, "end": 1527.96, "word": " system", "probability": 0.68115234375}, {"start": 1527.96, "end": 1528.62, "word": ".out", "probability": 0.89208984375}, {"start": 1528.62, "end": 1529.7, "word": ".println", "probability": 0.9637451171875}, {"start": 1529.7, "end": 1530.92, "word": " I", "probability": 0.144775390625}, {"start": 1530.92, "end": 1531.12, "word": " write", "probability": 0.279541015625}, {"start": 1531.12, "end": 1531.34, "word": " only", "probability": 0.452392578125}, {"start": 1531.34, "end": 1531.46, "word": " the", "probability": 0.465576171875}, {"start": 1531.46, "end": 1531.6, "word": " word", "probability": 0.90185546875}, {"start": 1531.6, "end": 1532.1, "word": " pause", "probability": 0.5302734375}, {"start": 1532.1, "end": 1534.18, "word": " and", "probability": 0.56201171875}, {"start": 1534.18, "end": 1534.68, "word": " mp", "probability": 0.7161865234375}, {"start": 1534.68, "end": 1535.36, "word": " set", "probability": 0.466796875}, {"start": 1535.36, "end": 1535.72, "word": " current", "probability": 0.6640625}, {"start": 1535.72, "end": 1536.54, "word": " state", "probability": 0.94873046875}, {"start": 1536.54, "end": 1536.92, "word": " new", "probability": 0.6396484375}, {"start": 1536.92, "end": 1539.52, "word": " paused", "probability": 0.931640625}, {"start": 1539.52, "end": 1540.9, "word": " media", "probability": 0.73046875}, {"start": 1540.9, "end": 1541.68, "word": " player", "probability": 0.8857421875}, {"start": 1541.68, "end": 1542.92, "word": " The", "probability": 0.09942626953125}, {"start": 1542.92, "end": 1543.62, "word": " last", "probability": 0.83984375}, {"start": 1543.62, "end": 1543.94, "word": " state", "probability": 0.96337890625}, {"start": 1543.94, "end": 1544.24, "word": " I", "probability": 0.28759765625}, {"start": 1544.24, "end": 1544.44, "word": " have", "probability": 0.55810546875}, {"start": 1544.44, "end": 1544.44, "word": " left", "probability": 0.432373046875}, {"start": 1544.44, "end": 1545.54, "word": " is", "probability": 0.58642578125}, {"start": 1545.54, "end": 1546.26, "word": " paused", "probability": 0.8740234375}], "temperature": 1.0}, {"id": 59, "seek": 157408, "start": 1548.52, "end": 1574.08, "text": " ال pause بيستجيب ل تلاتة events unprepared و stop و start طبعا يعني ال prepare ماناش فيها do nothing unprepared بدناياها و stop بدناياها و start بدناياها ال pause إيش لأ مش معقول هو pause أقوله كمان مرة pause مش هيكون إليها أثر ف unprepared", "tokens": [2423, 10465, 4724, 1829, 14851, 7435, 1829, 3555, 5296, 6055, 1211, 9307, 3660, 3931, 19237, 45573, 4032, 1590, 4032, 722, 23032, 3555, 3615, 995, 37495, 22653, 2423, 5940, 3714, 7649, 33599, 8978, 11296, 360, 1825, 19237, 45573, 47525, 8315, 25528, 11296, 4032, 1590, 47525, 8315, 25528, 11296, 4032, 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"end": 1552.38, "word": " و", "probability": 0.9130859375}, {"start": 1552.38, "end": 1552.7, "word": " stop", "probability": 0.92138671875}, {"start": 1552.7, "end": 1554.2, "word": " و", "probability": 0.9765625}, {"start": 1554.2, "end": 1554.66, "word": " start", "probability": 0.96044921875}, {"start": 1554.66, "end": 1556.0, "word": " طبعا", "probability": 0.82464599609375}, {"start": 1556.0, "end": 1558.18, "word": " يعني", "probability": 0.84326171875}, {"start": 1558.18, "end": 1558.3, "word": " ال", "probability": 0.8916015625}, {"start": 1558.3, "end": 1558.76, "word": " prepare", "probability": 0.9765625}, {"start": 1558.76, "end": 1559.92, "word": " ماناش", "probability": 0.70361328125}, {"start": 1559.92, "end": 1560.34, "word": " فيها", "probability": 0.979248046875}, {"start": 1560.34, "end": 1560.98, "word": " do", "probability": 0.724609375}, {"start": 1560.98, "end": 1561.42, "word": " nothing", "probability": 0.8251953125}, {"start": 1561.42, "end": 1562.6, "word": " unprepared", "probability": 0.873046875}, {"start": 1562.6, "end": 1563.32, "word": " بدناياها", "probability": 0.8604736328125}, {"start": 1563.32, "end": 1563.6, "word": " و", "probability": 0.978515625}, {"start": 1563.6, "end": 1563.86, "word": " stop", "probability": 0.9658203125}, {"start": 1563.86, "end": 1564.38, "word": " بدناياها", "probability": 0.9708251953125}, {"start": 1564.38, "end": 1564.58, "word": " و", "probability": 0.9912109375}, {"start": 1564.58, "end": 1564.86, "word": " start", "probability": 0.97216796875}, {"start": 1564.86, "end": 1565.52, "word": " بدناياها", "probability": 0.9822998046875}, {"start": 1565.52, "end": 1565.74, "word": " ال", "probability": 0.916015625}, {"start": 1565.74, "end": 1566.02, "word": " pause", "probability": 0.912109375}, {"start": 1566.02, "end": 1566.38, "word": " إيش", "probability": 0.79736328125}, {"start": 1566.38, "end": 1567.16, "word": " لأ", "probability": 0.868408203125}, {"start": 1567.16, "end": 1567.34, "word": " مش", "probability": 0.9580078125}, {"start": 1567.34, "end": 1567.62, "word": " معقول", "probability": 0.829345703125}, {"start": 1567.62, "end": 1567.76, "word": " هو", "probability": 0.77490234375}, {"start": 1567.76, "end": 1568.12, "word": " pause", "probability": 0.92041015625}, {"start": 1568.12, "end": 1568.6, "word": " أقوله", "probability": 0.8553059895833334}, {"start": 1568.6, "end": 1569.16, "word": " كمان", "probability": 0.9295247395833334}, {"start": 1569.16, "end": 1569.38, "word": " مرة", "probability": 0.8876953125}, {"start": 1569.38, "end": 1569.66, "word": " pause", "probability": 0.931640625}, {"start": 1569.66, "end": 1569.8, "word": " مش", "probability": 0.9853515625}, {"start": 1569.8, "end": 1570.08, "word": " هيكون", "probability": 0.773681640625}, {"start": 1570.08, "end": 1570.54, "word": " إليها", "probability": 0.7732747395833334}, {"start": 1570.54, "end": 1571.46, "word": " أثر", "probability": 0.886474609375}, {"start": 1571.46, "end": 1572.8, "word": " ف", "probability": 0.95263671875}, {"start": 1572.8, "end": 1574.08, "word": " unprepared", "probability": 0.890625}], "temperature": 1.0}, {"id": 60, "seek": 160611, "start": 1579.79, "end": 1606.11, "text": " I want to print a message for him unpreparing from paused it means it is paused and we did unpreparing and now I say mp set current state will return to idle start will be paused if I press start it will work again system", "tokens": [286, 528, 281, 4482, 257, 3636, 337, 796, 20994, 19919, 1921, 490, 46860, 309, 1355, 309, 307, 46860, 293, 321, 630, 19237, 79, 1921, 293, 586, 286, 584, 275, 79, 992, 2190, 1785, 486, 2736, 281, 30650, 722, 486, 312, 46860, 498, 286, 1886, 722, 309, 486, 589, 797, 1185], "avg_logprob": -0.5603554202061073, "compression_ratio": 1.6204379562043796, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1579.79, "end": 1580.03, "word": " I", "probability": 0.320068359375}, {"start": 1580.03, "end": 1580.13, "word": " want", "probability": 0.19384765625}, {"start": 1580.13, "end": 1580.15, "word": " to", "probability": 0.9453125}, {"start": 1580.15, "end": 1580.33, "word": " print", "probability": 0.8193359375}, {"start": 1580.33, "end": 1580.79, "word": " a", "probability": 0.332763671875}, {"start": 1580.79, "end": 1581.19, "word": " message", "probability": 0.76318359375}, {"start": 1581.19, "end": 1581.53, "word": " for", "probability": 0.2529296875}, {"start": 1581.53, "end": 1581.53, "word": " him", "probability": 0.71533203125}, {"start": 1581.53, "end": 1582.83, "word": " unpreparing", "probability": 0.6843668619791666}, {"start": 1582.83, "end": 1583.35, "word": " from", "probability": 0.8798828125}, {"start": 1583.35, "end": 1584.19, "word": " paused", "probability": 0.84033203125}, {"start": 1584.19, "end": 1585.57, "word": " it", "probability": 0.2215576171875}, {"start": 1585.57, "end": 1585.61, "word": " means", "probability": 0.455078125}, {"start": 1585.61, "end": 1585.71, "word": " it", "probability": 0.3037109375}, {"start": 1585.71, "end": 1585.77, "word": " is", "probability": 0.595703125}, {"start": 1585.77, "end": 1586.07, "word": " paused", "probability": 0.9609375}, {"start": 1586.07, "end": 1586.15, "word": " and", "probability": 0.79833984375}, {"start": 1586.15, "end": 1586.21, "word": " we", "probability": 0.671875}, {"start": 1586.21, "end": 1586.37, "word": " did", "probability": 0.18017578125}, {"start": 1586.37, "end": 1587.75, "word": " unpreparing", "probability": 0.6434733072916666}, {"start": 1587.75, "end": 1589.33, "word": " and", "probability": 0.43115234375}, {"start": 1589.33, "end": 1589.69, "word": " now", "probability": 0.90087890625}, {"start": 1589.69, "end": 1589.91, "word": " I", "probability": 0.81787109375}, {"start": 1589.91, "end": 1590.11, "word": " say", "probability": 0.2103271484375}, {"start": 1590.11, "end": 1590.67, "word": " mp", "probability": 0.63720703125}, {"start": 1590.67, "end": 1591.45, "word": " set", "probability": 0.671875}, {"start": 1591.45, "end": 1591.93, "word": " current", "probability": 0.88916015625}, {"start": 1591.93, "end": 1592.27, "word": " state", "probability": 0.88525390625}, {"start": 1592.27, "end": 1592.43, "word": " will", "probability": 0.30322265625}, {"start": 1592.43, "end": 1592.65, "word": " return", "probability": 0.505859375}, {"start": 1592.65, "end": 1592.73, "word": " to", "probability": 0.6923828125}, {"start": 1592.73, "end": 1593.11, "word": " idle", "probability": 0.56591796875}, {"start": 1593.11, "end": 1600.21, "word": " start", "probability": 0.81591796875}, {"start": 1600.21, "end": 1600.67, "word": " will", "probability": 0.61572265625}, {"start": 1600.67, "end": 1600.85, "word": " be", "probability": 0.8056640625}, {"start": 1600.85, "end": 1601.25, "word": " paused", "probability": 0.96044921875}, {"start": 1601.25, "end": 1601.47, "word": " if", "probability": 0.64404296875}, {"start": 1601.47, "end": 1601.57, "word": " I", "probability": 0.6396484375}, {"start": 1601.57, "end": 1601.75, "word": " press", "probability": 0.390625}, {"start": 1601.75, "end": 1602.31, "word": " start", "probability": 0.7099609375}, {"start": 1602.31, "end": 1602.41, "word": " it", "probability": 0.466552734375}, {"start": 1602.41, "end": 1602.59, "word": " will", "probability": 0.833984375}, {"start": 1602.59, "end": 1603.89, "word": " work", "probability": 0.265869140625}, {"start": 1603.89, "end": 1604.23, "word": " again", "probability": 0.94189453125}, {"start": 1604.23, "end": 1606.11, "word": " system", "probability": 0.90478515625}], "temperature": 1.0}, {"id": 61, "seek": 163285, "start": 1609.65, "end": 1632.85, "text": "I say playing from pause or after pause and this returns to stop status", "tokens": [40, 584, 2433, 490, 10465, 420, 934, 10465, 293, 341, 11247, 281, 1590, 6558], "avg_logprob": -0.759375023841858, "compression_ratio": 1.0597014925373134, "no_speech_prob": 0.0, "words": [{"start": 1609.65, "end": 1609.89, "word": "I", "probability": 0.33984375}, {"start": 1609.89, "end": 1610.07, "word": " say", "probability": 0.392333984375}, {"start": 1610.07, "end": 1610.77, "word": " playing", "probability": 0.335693359375}, {"start": 1610.77, "end": 1613.07, "word": " from", "probability": 0.45361328125}, {"start": 1613.07, "end": 1613.55, "word": " pause", "probability": 0.75244140625}, {"start": 1613.55, "end": 1613.93, "word": " or", "probability": 0.64794921875}, {"start": 1613.93, "end": 1614.23, "word": " after", "probability": 0.83203125}, {"start": 1614.23, "end": 1614.65, "word": " pause", "probability": 0.9013671875}, {"start": 1614.65, "end": 1619.13, "word": " and", "probability": 0.403076171875}, {"start": 1619.13, "end": 1619.43, "word": " this", "probability": 0.498291015625}, {"start": 1619.43, "end": 1619.83, "word": " returns", "probability": 0.335205078125}, {"start": 1619.83, "end": 1620.09, "word": " to", "probability": 0.82421875}, {"start": 1620.09, "end": 1622.05, "word": " stop", "probability": 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Why does it use the same event? Because in the first case, it is idle For example, if it is idle and you press start, it will execute the player start that is present in the current state What is the current state? We said idle and it is idle and it is idle. 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No, there is no file loaded yet, right or not? So actually this calls the player start that is present in idle Player start that is present in idle, what will it do? Do nothing Press stop, he is idle Also, what will it do? 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Prepare. So if you press on the player prepare and he is idle, we saw that in idle, what does prepare do?", "tokens": [52, 580, 388, 562, 486, 309, 3345, 787, 472, 2280, 11, 597, 307, 567, 30, 29689, 13, 407, 498, 291, 1886, 322, 264, 4256, 5940, 293, 415, 307, 30650, 11, 321, 1866, 300, 294, 30650, 11, 437, 775, 5940, 360, 30], "avg_logprob": -0.47581844954263597, "compression_ratio": 1.3529411764705883, "no_speech_prob": 1.0728836059570312e-06, "words": [{"start": 1877.78, "end": 1878.02, "word": "Until", "probability": 0.7006429036458334}, {"start": 1878.02, "end": 1878.48, "word": " when", "probability": 0.89208984375}, {"start": 1878.48, "end": 1878.9, "word": " will", "probability": 0.57958984375}, {"start": 1878.9, "end": 1879.22, "word": " it", "probability": 0.53564453125}, {"start": 1879.22, "end": 1879.7, "word": " affect", "probability": 0.619140625}, {"start": 1879.7, "end": 1880.34, "word": " only", "probability": 0.270263671875}, {"start": 1880.34, "end": 1880.48, "word": " one", 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2017.82, "word": " prepare", "probability": 0.8701171875}], "temperature": 1.0}, {"id": 76, "seek": 204942, "start": 2020.88, "end": 2049.42, "text": " mp dot player start mp dot pause mp dot player start ok guys see what will happen when I execute this code", "tokens": [275, 79, 5893, 4256, 722, 275, 79, 5893, 10465, 275, 79, 5893, 4256, 722, 3133, 1074, 536, 437, 486, 1051, 562, 286, 14483, 341, 3089], "avg_logprob": -0.3185096268470471, "compression_ratio": 1.3375, "no_speech_prob": 0.0, "words": [{"start": 2020.88, "end": 2021.62, "word": " mp", "probability": 0.762939453125}, {"start": 2021.62, "end": 2022.92, "word": " dot", "probability": 0.28076171875}, {"start": 2022.92, "end": 2026.14, "word": " player", "probability": 0.88623046875}, {"start": 2026.14, "end": 2028.18, "word": " start", "probability": 0.91064453125}, {"start": 2028.18, "end": 2031.88, "word": " mp", "probability": 0.926025390625}, {"start": 2031.88, "end": 2032.76, "word": " dot", "probability": 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0.5439453125}, {"start": 2055.86, "end": 2055.92, "word": " going", "probability": 0.599609375}, {"start": 2055.92, "end": 2056.0, "word": " to", "probability": 0.970703125}, {"start": 2056.0, "end": 2056.28, "word": " output", "probability": 0.092529296875}, {"start": 2056.28, "end": 2056.46, "word": " the", "probability": 0.8564453125}, {"start": 2056.46, "end": 2056.86, "word": " code", "probability": 0.921875}, {"start": 2056.86, "end": 2072.22, "word": " Wait", "probability": 0.1256103515625}, {"start": 2072.22, "end": 2072.22, "word": " a", "probability": 0.76904296875}, {"start": 2072.22, "end": 2076.62, "word": " minute", "probability": 0.37939453125}, {"start": 2076.62, "end": 2081.54, "word": " Ok", "probability": 0.5166015625}, {"start": 2081.54, "end": 2082.1, "word": " guys,", "probability": 0.681640625}, {"start": 2082.26, "end": 2082.52, "word": " first", "probability": 0.471923828125}, {"start": 2082.52, "end": 2082.8, "word": " thing", "probability": 0.61181640625}, 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what? Pause, it wrote pause for me, if it is pause, what did I do? Start, I go back again to the playing mode, okay, so I actually downloaded it from where? From idle to ready and from ready to playing and from playing to pause and from pause I returned it to playing", "tokens": [8297, 11, 341, 307, 437, 2011, 11, 722, 2433, 6278, 293, 309, 3062, 294, 2433, 4391, 11, 498, 309, 307, 2433, 11, 309, 486, 1886, 437, 30, 31973, 11, 309, 4114, 10465, 337, 385, 11, 498, 309, 307, 10465, 11, 437, 630, 286, 360, 30, 6481, 11, 286, 352, 646, 797, 281, 264, 2433, 4391, 11, 1392, 11, 370, 286, 767, 21748, 309, 490, 689, 30, 3358, 30650, 281, 1919, 293, 490, 1919, 281, 2433, 293, 490, 2433, 281, 10465, 293, 490, 10465, 286, 8752, 309, 281, 2433], "avg_logprob": -0.5038623541928409, "compression_ratio": 1.8221153846153846, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 2109.2799999999997, "end": 2109.68, "word": "Okay,", "probability": 0.12408447265625}, {"start": 2110.02, "end": 2110.3, "word": " this", "probability": 0.23046875}, {"start": 2110.3, "end": 2110.38, "word": " is", "probability": 0.55224609375}, {"start": 2110.38, "end": 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So each state only responds to the events that affect them, okay? The idea that I came up with is that I want to modify a certain state, and so I only go to the classes of the states where I modify them. The media player itself does not make any modification in it. If I want to do this in one class, the code will be very large and there will be a large number of if statements and the modification on it will be more difficult.", "tokens": [8297, 30, 407, 1184, 1785, 787, 27331, 281, 264, 3931, 300, 3345, 552, 11, 1392, 30, 440, 1558, 300, 286, 1361, 493, 365, 307, 300, 286, 528, 281, 16927, 257, 1629, 1785, 11, 293, 370, 286, 787, 352, 281, 264, 5359, 295, 264, 4368, 689, 286, 16927, 552, 13, 440, 3021, 4256, 2564, 775, 406, 652, 604, 26747, 294, 309, 13, 759, 286, 528, 281, 360, 341, 294, 472, 1508, 11, 264, 3089, 486, 312, 588, 2416, 293, 456, 486, 312, 257, 2416, 1230, 295, 498, 12363, 293, 264, 26747, 322, 309, 486, 312, 544, 2252, 13], "avg_logprob": -0.45918367134065047, "compression_ratio": 1.7975206611570247, "no_speech_prob": 8.046627044677734e-06, "words": [{"start": 2134.77, "end": 2135.25, "word": "Okay?", "probability": 0.11993408203125}, {"start": 2136.63, "end": 2136.95, "word": " So", "probability": 0.6494140625}, {"start": 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There is a slight difference from what I did. Look with me. Did you notice that when I worked?", "tokens": [3477, 11, 934, 9275, 341, 1365, 11, 718, 311, 536, 264, 1785, 5102, 10686, 965, 13, 821, 307, 257, 4036, 2649, 490, 437, 286, 630, 13, 2053, 365, 385, 13, 2589, 291, 3449, 300, 562, 286, 2732, 30], "avg_logprob": -0.5957532265247443, "compression_ratio": 1.2481751824817517, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2166.5, "end": 2166.82, "word": " Ok,", "probability": 0.11529541015625}, {"start": 2166.88, "end": 2167.04, "word": " after", "probability": 0.66845703125}, {"start": 2167.04, "end": 2167.46, "word": " applying", "probability": 0.42041015625}, {"start": 2167.46, "end": 2167.56, "word": " this", "probability": 0.779296875}, {"start": 2167.56, "end": 2167.88, "word": " example,", "probability": 0.94091796875}, {"start": 2168.06, "end": 2168.3, "word": " let's", "probability": 0.833251953125}, {"start": 2168.3, "end": 2168.96, "word": " see", "probability": 0.6357421875}, {"start": 2168.96, "end": 2173.38, "word": " the", "probability": 0.303466796875}, {"start": 2173.38, "end": 2174.84, "word": " state", "probability": 0.72119140625}, {"start": 2174.84, "end": 2176.98, "word": " pattern", "probability": 0.3828125}, {"start": 2176.98, "end": 2176.98, "word": " diagram", "probability": 0.748046875}, {"start": 2176.98, "end": 2176.98, "word": " today.", "probability": 0.328369140625}, {"start": 2177.86, "end": 2178.24, "word": " There", "probability": 0.4130859375}, {"start": 2178.24, "end": 2178.36, "word": " is", "probability": 0.6279296875}, {"start": 2178.36, "end": 2178.46, "word": " a", "probability": 0.708984375}, {"start": 2178.46, "end": 2178.54, "word": " slight", "probability": 0.5166015625}, {"start": 2178.54, "end": 2178.76, "word": " difference", "probability": 0.77197265625}, {"start": 2178.76, "end": 2179.3, "word": " from", "probability": 0.332763671875}, {"start": 2179.3, "end": 2179.36, "word": " what", "probability": 0.7509765625}, {"start": 2179.36, "end": 2179.46, "word": " I", "probability": 0.95263671875}, {"start": 2179.46, "end": 2179.76, "word": " did.", "probability": 0.61865234375}, {"start": 2179.94, "end": 2180.14, "word": " Look", "probability": 0.391357421875}, {"start": 2180.14, "end": 2180.32, "word": " with", "probability": 0.399658203125}, {"start": 2180.32, "end": 2180.54, "word": " me.", "probability": 0.96826171875}, {"start": 2181.16, "end": 2181.32, "word": " Did", "probability": 0.40771484375}, {"start": 2181.32, "end": 2181.32, "word": " you", "probability": 0.958984375}, {"start": 2181.32, "end": 2181.48, "word": " notice", "probability": 0.7099609375}, {"start": 2181.48, "end": 2181.66, "word": " that", "probability": 0.45166015625}, {"start": 2181.66, "end": 2181.74, "word": " when", "probability": 0.8349609375}, {"start": 2181.74, "end": 2181.82, "word": " I", "probability": 0.98779296875}, {"start": 2181.82, "end": 2182.12, "word": " worked?", "probability": 0.55078125}], "temperature": 1.0}, {"id": 82, "seek": 221013, "start": 2184.05, "end": 2210.13, "text": "The first thing I did was to create an abstract class that represents the super class that every state will have an extent to it. I didn't create an interface, I created an abstract class. Why? Because the state must be reached by the object that controls it, which is the media player, for example. Okay? So I created a constructor, and since I created a constructor and there is an attribute in the class, I can't call it an interface. I have to call it an abstract class. He made a slight change.", "tokens": [2278, 700, 551, 286, 630, 390, 281, 1884, 364, 12649, 1508, 300, 8855, 264, 1687, 1508, 300, 633, 1785, 486, 362, 364, 8396, 281, 309, 13, 286, 994, 380, 1884, 364, 9226, 11, 286, 2942, 364, 12649, 1508, 13, 1545, 30, 1436, 264, 1785, 1633, 312, 6488, 538, 264, 2657, 300, 9003, 309, 11, 597, 307, 264, 3021, 4256, 11, 337, 1365, 13, 1033, 30, 407, 286, 2942, 257, 47479, 11, 293, 1670, 286, 2942, 257, 47479, 293, 456, 307, 364, 19667, 294, 264, 1508, 11, 286, 393, 380, 818, 309, 364, 9226, 13, 286, 362, 281, 818, 309, 364, 12649, 1508, 13, 634, 1027, 257, 4036, 1319, 13], "avg_logprob": -0.4900568271225149, "compression_ratio": 1.8830188679245283, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2184.05, "end": 2184.29, "word": "The", "probability": 0.154296875}, {"start": 2184.29, "end": 2184.39, "word": " first", "probability": 0.8701171875}, {"start": 2184.39, "end": 2184.59, "word": " thing", "probability": 0.83544921875}, {"start": 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abstract", "probability": 0.8671875}, {"start": 2208.41, "end": 2208.93, "word": " class.", "probability": 0.9677734375}, {"start": 2209.17, "end": 2209.57, "word": " He", "probability": 0.354736328125}, {"start": 2209.57, "end": 2209.75, "word": " made", "probability": 0.71044921875}, {"start": 2209.75, "end": 2209.87, "word": " a", "probability": 0.96240234375}, {"start": 2209.87, "end": 2209.87, "word": " slight", "probability": 0.52197265625}, {"start": 2209.87, "end": 2210.13, "word": " change.", "probability": 0.75927734375}], "temperature": 1.0}, {"id": 83, "seek": 222442, "start": 2211.78, "end": 2224.42, "text": "I will tell you why they did that. The solution is better. He made an interface in the beginning and he named it state and he put events in it.", "tokens": [40, 486, 980, 291, 983, 436, 630, 300, 13, 440, 3827, 307, 1101, 13, 634, 1027, 364, 9226, 294, 264, 2863, 293, 415, 4926, 309, 1785, 293, 415, 829, 3931, 294, 309, 13], "avg_logprob": -0.6355698687188766, "compression_ratio": 1.311926605504587, "no_speech_prob": 2.2649765014648438e-06, "words": [{"start": 2211.78, "end": 2212.38, "word": "I", "probability": 0.30224609375}, {"start": 2212.38, "end": 2212.62, "word": " will", "probability": 0.60400390625}, {"start": 2212.62, "end": 2212.76, "word": " tell", "probability": 0.224853515625}, {"start": 2212.76, "end": 2213.08, "word": " you", "probability": 0.65771484375}, {"start": 2213.08, "end": 2213.22, "word": " why", "probability": 0.82421875}, {"start": 2213.22, "end": 2213.44, "word": " they", "probability": 0.456787109375}, {"start": 2213.44, "end": 2213.44, "word": " did", "probability": 0.74072265625}, {"start": 2213.44, "end": 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stocks, put the methods in them Notice that he didn't put attributes or constructor in it because the interface can't be put in it He put all the existing events in it Here, of course, as an example, he put do this, do that Which is like player start, player paused, player unprepared, and so on Now, from this, he made concrete states and they made an implement for the interface Now", "tokens": [1057, 264, 3931, 294, 264, 6927, 11, 264, 12966, 11, 829, 264, 7150, 294, 552, 13428, 300, 415, 994, 380, 829, 17212, 420, 47479, 294, 309, 570, 264, 9226, 393, 380, 312, 829, 294, 309, 634, 829, 439, 264, 6741, 3931, 294, 309, 1692, 11, 295, 1164, 11, 382, 364, 1365, 11, 415, 829, 360, 341, 11, 360, 300, 3013, 307, 411, 4256, 722, 11, 4256, 46860, 11, 4256, 19237, 45573, 11, 293, 370, 322, 823, 11, 490, 341, 11, 415, 1027, 9859, 4368, 293, 436, 1027, 364, 4445, 337, 264, 9226, 823], "avg_logprob": -0.5415558358456226, "compression_ratio": 1.7863247863247864, "no_speech_prob": 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"probability": 0.283447265625}, {"start": 2248.95, "end": 2249.27, "word": " made", "probability": 0.410888671875}, {"start": 2249.27, "end": 2249.67, "word": " an", "probability": 0.40283203125}, {"start": 2249.67, "end": 2250.65, "word": " implement", "probability": 0.5322265625}, {"start": 2250.65, "end": 2251.25, "word": " for", "probability": 0.576171875}, {"start": 2251.25, "end": 2251.37, "word": " the", "probability": 0.88720703125}, {"start": 2251.37, "end": 2251.85, "word": " interface", "probability": 0.87353515625}, {"start": 2251.85, "end": 2253.63, "word": " Now", "probability": 0.87890625}], "temperature": 1.0}, {"id": 85, "seek": 227146, "start": 2254.65, "end": 2271.47, "text": "What did I do? I went to the context, who is this? This is the object that I control, which is the media player, okay? The difference between them is that I did what? So that I don't have to put this context in every subclass, okay? Where did he put it?", "tokens": [3748, 630, 286, 360, 30, 286, 1437, 281, 264, 4319, 11, 567, 307, 341, 30, 639, 307, 264, 2657, 300, 286, 1969, 11, 597, 307, 264, 3021, 4256, 11, 1392, 30, 440, 2649, 1296, 552, 307, 300, 286, 630, 437, 30, 407, 300, 286, 500, 380, 362, 281, 829, 341, 4319, 294, 633, 1422, 11665, 11, 1392, 30, 2305, 630, 415, 829, 309, 30], "avg_logprob": -0.3995192307692308, "compression_ratio": 1.5521472392638036, "no_speech_prob": 3.2186508178710938e-06, "words": [{"start": 2254.65, "end": 2254.93, "word": "What", "probability": 0.268310546875}, {"start": 2254.93, "end": 2254.93, "word": " did", "probability": 0.395263671875}, {"start": 2254.93, "end": 2255.17, "word": " I", "probability": 0.923828125}, {"start": 2255.17, "end": 2255.51, "word": " do?", "probability": 0.94580078125}, {"start": 2256.13, "end": 2256.19, "word": " I", "probability": 0.7802734375}, {"start": 2256.19, "end": 2256.31, "word": " went", "probability": 0.578125}, {"start": 2256.31, "end": 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superclass, so I don't have to repeat it here No, what did he do? The media player or context started to put it in the subclass and here he creates a constructor", "tokens": [4575, 264, 1422, 11665, 11, 295, 1164, 510, 415, 486, 362, 281, 7149, 264, 3089, 1133, 286, 1027, 257, 1422, 11665, 11, 286, 829, 341, 19667, 294, 264, 1687, 11665, 11, 370, 286, 500, 380, 362, 281, 7149, 309, 510, 883, 11, 437, 630, 415, 360, 30, 440, 3021, 4256, 420, 4319, 1409, 281, 829, 309, 294, 264, 1422, 11665, 293, 510, 415, 7829, 257, 47479], "avg_logprob": -0.5069962401888264, "compression_ratio": 1.6488095238095237, "no_speech_prob": 0.00011008977890014648, "words": [{"start": 2272.52, "end": 2272.68, "word": "In", "probability": 0.1627197265625}, {"start": 2272.68, "end": 2272.8, "word": " the", "probability": 0.4990234375}, {"start": 2272.8, "end": 2273.28, "word": " subclass,", "probability": 0.903564453125}, {"start": 2273.76, "end": 2273.98, "word": " of", "probability": 0.183349609375}, {"start": 2273.98, "end": 2274.26, "word": " course", "probability": 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And then, of course, as long as he did the implementation, I mean the difference, do you know what the difference is? The constructor, instead of being above, he wrote in each subclass, that is, he has a repetition of code, okay? Five times, okay? 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"So why did I do this? Why didn't I do anything like constructor? I will tell you why in a while. Then, of course, since I made an implement for the interface, I will make an implement for whom? For the events, the methods that represent the events. And then I go, based on the state, the events that respond to it. I make them code, and those that don't respond to it, I make them do nothing. Okay? There is no difference between what I did. Both are correct solutions. Okay? Then, who is this? 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He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. He said that there is no argument constructor. 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Why? So that instead of writing them by hand, I can make them implement themselves. They are the events, they are the buttons. Of course, I don't prefer this way because the events here don't have to turn into buttons. Right or wrong? There are internal events. For example, the system itself will work, like the vending machine for example. Didn't I have an event in the last lecture called item ready? Which is when does the item become ready? 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Right or not? 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Because I tell you that I can make an implement for the interface from the context to make an implement for whom? 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Okay, why did he make this indication? This means that the state is created outside and is sent where? To this Of course, this is not a condition", "tokens": [7835, 286, 611, 500, 380, 4382, 309, 570, 406, 439, 264, 3931, 510, 1633, 312, 3720, 294, 264, 4319, 11, 1392, 30, 1033, 11, 983, 630, 415, 652, 341, 18877, 30, 639, 1355, 300, 264, 1785, 307, 2942, 2380, 293, 307, 2279, 689, 30, 1407, 341, 2720, 1164, 11, 341, 307, 406, 257, 4188], "avg_logprob": -0.4917613896456632, "compression_ratio": 1.4578313253012047, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2478.45, "end": 2478.69, "word": "But", "probability": 0.517578125}, {"start": 2478.69, "end": 2478.87, "word": " I", "probability": 0.79638671875}, {"start": 2478.87, "end": 2479.13, "word": " also", "probability": 0.1923828125}, {"start": 2479.13, "end": 2479.25, "word": " don't", "probability": 0.7362060546875}, {"start": 2479.25, "end": 2479.59, "word": " prefer", "probability": 0.8740234375}, {"start": 2479.59, "end": 2479.63, "word": " it", "probability": 0.4228515625}, {"start": 2479.63, "end": 2479.83, "word": " because", "probability": 0.69482421875}, {"start": 2479.83, "end": 2480.11, "word": " not", "probability": 0.658203125}, {"start": 2480.11, "end": 2480.39, "word": " all", "probability": 0.8564453125}, {"start": 2480.39, "end": 2480.49, "word": " the", "probability": 0.394287109375}, {"start": 2480.49, "end": 2480.81, "word": " events", "probability": 0.8310546875}, {"start": 2480.81, "end": 2481.29, "word": " here", "probability": 0.40185546875}, {"start": 2481.29, "end": 2482.03, "word": " must", "probability": 0.2529296875}, {"start": 2482.03, "end": 2482.27, "word": " be", "probability": 0.74365234375}, {"start": 2482.27, "end": 2482.53, "word": " written", "probability": 0.798828125}, {"start": 2482.53, "end": 2483.43, "word": " in", "probability": 0.85205078125}, {"start": 2483.43, "end": 2483.55, "word": " the", "probability": 0.2978515625}, {"start": 2483.55, "end": 2483.97, "word": " context,", "probability": 0.85791015625}, {"start": 2484.01, "end": 2484.73, "word": " okay?", "probability": 0.4228515625}, {"start": 2487.59, "end": 2488.07, "word": " Okay,", "probability": 0.411865234375}, {"start": 2488.19, "end": 2488.43, "word": " why", "probability": 0.841796875}, {"start": 2488.43, "end": 2488.51, "word": " did", "probability": 0.8154296875}, {"start": 2488.51, "end": 2488.63, "word": " he", "probability": 0.9013671875}, {"start": 2488.63, "end": 2488.91, "word": " make", "probability": 0.744140625}, {"start": 2488.91, "end": 2489.65, "word": " this", "probability": 0.84375}, {"start": 2489.65, "end": 2490.01, "word": " indication?", "probability": 0.214599609375}, {"start": 2490.53, "end": 2490.75, "word": " This", "probability": 0.59521484375}, {"start": 2490.75, "end": 2490.99, "word": " means", "probability": 0.748046875}, {"start": 2490.99, "end": 2491.29, "word": " that", "probability": 0.921875}, {"start": 2491.29, "end": 2491.43, "word": " the", "probability": 0.62548828125}, {"start": 2491.43, "end": 2491.69, "word": " state", "probability": 0.826171875}, {"start": 2491.69, "end": 2491.91, "word": " is", "probability": 0.66455078125}, {"start": 2491.91, "end": 2492.25, "word": " created", "probability": 0.37255859375}, {"start": 2492.25, "end": 2492.77, "word": " outside", "probability": 0.54443359375}, {"start": 2492.77, "end": 2493.31, "word": " and", "probability": 0.75048828125}, {"start": 2493.31, "end": 2493.37, "word": " is", "probability": 0.3828125}, {"start": 2493.37, "end": 2493.61, "word": " sent", "probability": 0.61572265625}, {"start": 2493.61, "end": 2493.91, "word": " where?", "probability": 0.40673828125}, {"start": 2494.71, "end": 2494.89, "word": " To", "probability": 0.6884765625}, {"start": 2494.89, "end": 2495.11, "word": " this", "probability": 0.53955078125}, {"start": 2495.11, "end": 2495.55, "word": " Of", "probability": 0.262451171875}, {"start": 2495.55, "end": 2495.77, "word": " course,", "probability": 0.947265625}, {"start": 2495.81, "end": 2495.97, "word": " this", "probability": 0.90673828125}, {"start": 2495.97, "end": 2496.01, "word": " is", "probability": 0.92431640625}, {"start": 2496.01, "end": 2496.13, "word": " not", "probability": 0.93603515625}, {"start": 2496.13, "end": 2496.21, "word": " a", "probability": 0.83251953125}, {"start": 2496.21, "end": 2496.41, "word": " condition", "probability": 0.59033203125}], "temperature": 1.0}, {"id": 96, "seek": 251054, "start": 2497.52, "end": 2510.54, "text": "For example, I didn't send him the initial state in the constructor here in this example In our example in the media player, I didn't send him the initial state, right? I left him from inside the empty constructor to do what? Either", "tokens": [12587, 1365, 11, 286, 994, 380, 2845, 796, 264, 5883, 1785, 294, 264, 47479, 510, 294, 341, 1365, 682, 527, 1365, 294, 264, 3021, 4256, 11, 286, 994, 380, 2845, 796, 264, 5883, 1785, 11, 558, 30, 286, 1411, 796, 490, 1854, 264, 6707, 47479, 281, 360, 437, 30, 13746], "avg_logprob": -0.5174632165946212, "compression_ratio": 1.7185185185185186, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2497.52, "end": 2497.84, "word": "For", "probability": 0.29345703125}, {"start": 2497.84, "end": 2498.14, "word": " example,", "probability": 0.8935546875}, {"start": 2498.5, "end": 2498.74, "word": " I", "probability": 0.58935546875}, {"start": 2498.74, "end": 2498.76, "word": " didn't", "probability": 0.687255859375}, {"start": 2498.76, "end": 2500.52, "word": " send", "probability": 0.403564453125}, {"start": 2500.52, "end": 2500.74, "word": " him", "probability": 0.260986328125}, {"start": 2500.74, "end": 2500.8, "word": " the", "probability": 0.5712890625}, {"start": 2500.8, "end": 2501.02, "word": " initial", "probability": 0.869140625}, {"start": 2501.02, "end": 2501.46, "word": " state", "probability": 0.97119140625}, {"start": 2501.46, "end": 2501.46, "word": " in", "probability": 0.43505859375}, {"start": 2501.46, "end": 2501.46, "word": " the", "probability": 0.56005859375}, {"start": 2501.46, "end": 2501.46, "word": " constructor", "probability": 0.916015625}, {"start": 2501.46, "end": 2501.46, "word": " here", "probability": 0.2481689453125}, {"start": 2501.46, "end": 2501.8, "word": " in", "probability": 0.165771484375}, {"start": 2501.8, "end": 2501.88, "word": " this", "probability": 0.6220703125}, {"start": 2501.88, "end": 2502.42, "word": " example", "probability": 0.90673828125}, {"start": 2502.42, "end": 2503.0, "word": " In", "probability": 0.1942138671875}, {"start": 2503.0, "end": 2503.52, "word": " our", "probability": 0.46826171875}, {"start": 2503.52, "end": 2503.52, "word": " example", "probability": 0.92626953125}, {"start": 2503.52, "end": 2503.84, "word": " in", "probability": 0.58203125}, {"start": 2503.84, "end": 2503.94, "word": " the", "probability": 0.533203125}, {"start": 2503.94, "end": 2504.08, "word": " media", "probability": 0.8095703125}, {"start": 2504.08, "end": 2504.44, "word": " player,", "probability": 0.9267578125}, {"start": 2504.92, "end": 2504.96, "word": " I", "probability": 0.9462890625}, {"start": 2504.96, "end": 2505.06, "word": " didn't", "probability": 0.8603515625}, {"start": 2505.06, "end": 2505.3, "word": " send", "probability": 0.71875}, {"start": 2505.3, "end": 2505.48, "word": " him", "probability": 0.8876953125}, {"start": 2505.48, "end": 2505.52, "word": " the", "probability": 0.476318359375}, {"start": 2505.52, "end": 2505.74, "word": " initial", "probability": 0.8955078125}, {"start": 2505.74, "end": 2506.16, "word": " state,", "probability": 0.97216796875}, {"start": 2506.44, "end": 2506.7, "word": " right?", "probability": 0.50732421875}, {"start": 2507.32, "end": 2507.38, "word": " I", "probability": 0.83154296875}, {"start": 2507.38, "end": 2507.66, "word": " left", "probability": 0.380615234375}, {"start": 2507.66, "end": 2507.78, "word": " him", "probability": 0.4150390625}, {"start": 2507.78, "end": 2507.84, "word": " from", "probability": 0.20166015625}, {"start": 2507.84, "end": 2508.08, "word": " inside", "probability": 0.71875}, {"start": 2508.08, "end": 2508.22, "word": " the", "probability": 0.87255859375}, {"start": 2508.22, "end": 2508.22, "word": " empty", "probability": 0.7197265625}, {"start": 2508.22, "end": 2508.7, "word": " constructor", "probability": 0.85546875}, {"start": 2508.7, "end": 2509.26, "word": " to", "probability": 0.63720703125}, {"start": 2509.26, "end": 2509.4, "word": " do", "probability": 0.72705078125}, {"start": 2509.4, "end": 2509.66, "word": " what?", "probability": 0.7021484375}, {"start": 2510.24, "end": 2510.54, "word": " Either", "probability": 0.26171875}], "temperature": 1.0}, {"id": 97, "seek": 253154, "start": 2511.5, "end": 2531.54, "text": "So this is not a rule, it doesn't have to be an aggregation, okay? Okay, I know what the initial state is, why did I send it from outside, okay? This depends on when I want the system to start from any existing state For example, if I design a computer player, a player in a game, I want him to be an attacker as soon as it starts", "tokens": [6455, 341, 307, 406, 257, 4978, 11, 309, 1177, 380, 362, 281, 312, 364, 16743, 399, 11, 1392, 30, 1033, 11, 286, 458, 437, 264, 5883, 1785, 307, 11, 983, 630, 286, 2845, 309, 490, 2380, 11, 1392, 30, 639, 5946, 322, 562, 286, 528, 264, 1185, 281, 722, 490, 604, 6741, 1785, 1171, 1365, 11, 498, 286, 1715, 257, 3820, 4256, 11, 257, 4256, 294, 257, 1216, 11, 286, 528, 796, 281, 312, 364, 35871, 382, 2321, 382, 309, 3719], "avg_logprob": -0.4428353742128465, "compression_ratio": 1.5789473684210527, "no_speech_prob": 2.3245811462402344e-06, "words": [{"start": 2511.5, "end": 2511.72, "word": "So", "probability": 0.59765625}, {"start": 2511.72, "end": 2511.96, "word": " this", "probability": 0.599609375}, {"start": 2511.96, "end": 2512.1, "word": " is", "probability": 0.810546875}, {"start": 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0.90234375}, {"start": 2531.54, "end": 2531.54, "word": " as", "probability": 0.2420654296875}, {"start": 2531.54, "end": 2531.54, "word": " soon", "probability": 0.94775390625}, {"start": 2531.54, "end": 2531.54, "word": " as", "probability": 0.97265625}, {"start": 2531.54, "end": 2531.54, "word": " it", "probability": 0.399658203125}, {"start": 2531.54, "end": 2531.54, "word": " starts", "probability": 0.62646484375}], "temperature": 1.0}, {"id": 98, "seek": 255351, "start": 2532.51, "end": 2553.51, "text": "I want the player to be defensive when he plays the game. So the initial state might be different in this case. But in the media player, as soon as he plays the game, he wants to be idle. So I made him idle. He made it different so that he can determine his initial state. Okay? Okay. The last thing I have here is mean.", "tokens": [40, 528, 264, 4256, 281, 312, 16468, 562, 415, 5749, 264, 1216, 13, 407, 264, 5883, 1785, 1062, 312, 819, 294, 341, 1389, 13, 583, 294, 264, 3021, 4256, 11, 382, 2321, 382, 415, 5749, 264, 1216, 11, 415, 2738, 281, 312, 30650, 13, 407, 286, 1027, 796, 30650, 13, 634, 1027, 309, 819, 370, 300, 415, 393, 6997, 702, 5883, 1785, 13, 1033, 30, 1033, 13, 440, 1036, 551, 286, 362, 510, 307, 914, 13], "avg_logprob": -0.5941558720229508, "compression_ratio": 1.7204301075268817, "no_speech_prob": 6.377696990966797e-06, "words": [{"start": 2532.51, "end": 2532.69, "word": "I", "probability": 0.2156982421875}, {"start": 2532.69, "end": 2532.83, "word": " want", "probability": 0.69921875}, {"start": 2532.83, "end": 2533.57, "word": " the", "probability": 0.363037109375}, {"start": 2533.57, "end": 2533.71, "word": " player", "probability": 0.359619140625}, {"start": 2533.71, "end": 2533.85, "word": " to", "probability": 0.7822265625}, {"start": 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Context dot, it should go to the state and say do this, ok? Ok, here I want to show you something, how the code that is in each method looks like", "tokens": [23919, 1164, 341, 360, 341, 11, 437, 820, 312, 264, 3089, 300, 820, 312, 294, 309, 30, 4839, 3828, 5893, 11, 309, 820, 352, 281, 264, 1785, 293, 584, 360, 341, 11, 3133, 30, 3477, 11, 510, 286, 528, 281, 855, 291, 746, 11, 577, 264, 3089, 300, 307, 294, 1184, 3170, 1542, 411], "avg_logprob": -0.6443181818181818, "compression_ratio": 1.5467625899280575, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 2602.23, "end": 2602.83, "word": "Of", "probability": 0.2366943359375}, {"start": 2602.83, "end": 2602.93, "word": " course", "probability": 0.8974609375}, {"start": 2602.93, "end": 2603.45, "word": " this", "probability": 0.40185546875}, {"start": 2603.45, "end": 2603.77, "word": " do", "probability": 0.32958984375}, {"start": 2603.77, "end": 2604.17, "word": " this,", "probability": 0.8603515625}, {"start": 2604.75, "end": 2604.99, "word": " what", "probability": 0.443359375}, {"start": 2604.99, "end": 2605.03, "word": " should", "probability": 0.34765625}, {"start": 2605.03, "end": 2606.17, "word": " be", "probability": 0.736328125}, {"start": 2606.17, "end": 2606.27, "word": " the", "probability": 0.76806640625}, {"start": 2606.27, "end": 2606.51, "word": " code", "probability": 0.783203125}, {"start": 2606.51, "end": 2606.65, "word": " that", "probability": 0.320068359375}, {"start": 2606.65, "end": 2606.73, "word": " should", "probability": 0.263671875}, {"start": 2606.73, "end": 2606.83, "word": " be", "probability": 0.7734375}, {"start": 2606.83, "end": 2607.21, "word": " in", "probability": 0.2083740234375}, {"start": 2607.21, "end": 2608.09, "word": " it?", "probability": 0.73046875}, {"start": 2608.93, "end": 2609.53, "word": " Context", "probability": 0.681396484375}, {"start": 2609.53, "end": 2609.93, "word": " dot,", "probability": 0.442138671875}, {"start": 2610.85, "end": 2611.15, "word": " it", "probability": 0.4775390625}, {"start": 2611.15, "end": 2611.25, "word": " should", "probability": 0.53759765625}, {"start": 2611.25, "end": 2611.33, "word": " go", "probability": 0.88427734375}, {"start": 2611.33, "end": 2611.43, "word": " to", "probability": 0.9482421875}, {"start": 2611.43, "end": 2611.55, "word": " the", "probability": 0.53369140625}, {"start": 2611.55, "end": 2612.01, "word": " state", "probability": 0.95849609375}, {"start": 2612.01, "end": 2612.49, "word": " and", "probability": 0.857421875}, {"start": 2612.49, "end": 2612.69, "word": " say", "probability": 0.433837890625}, {"start": 2612.69, "end": 2612.91, "word": " do", "probability": 0.64990234375}, {"start": 2612.91, "end": 2613.27, "word": " this,", "probability": 0.95166015625}, {"start": 2613.51, "end": 2613.95, "word": " ok?", "probability": 0.229736328125}, {"start": 2618.59, "end": 2619.19, "word": " Ok,", "probability": 0.4423828125}, {"start": 2619.37, "end": 2619.69, "word": " here", "probability": 0.6455078125}, {"start": 2619.69, "end": 2619.81, "word": " I", "probability": 0.5927734375}, {"start": 2619.81, "end": 2619.87, "word": " want", "probability": 0.59716796875}, {"start": 2619.87, "end": 2619.95, "word": " to", "probability": 0.61572265625}, {"start": 2619.95, "end": 2620.13, "word": " show", "probability": 0.75390625}, {"start": 2620.13, "end": 2620.31, "word": " you", "probability": 0.67431640625}, {"start": 2620.31, "end": 2620.69, "word": " something,", "probability": 0.68603515625}, {"start": 2621.21, "end": 2621.47, "word": " how", "probability": 0.5361328125}, {"start": 2621.47, "end": 2621.95, "word": " the", "probability": 0.456787109375}, {"start": 2621.95, "end": 2622.43, "word": " code", "probability": 0.91650390625}, {"start": 2622.43, "end": 2623.71, "word": " that", "probability": 0.418212890625}, {"start": 2623.71, "end": 2623.79, "word": " is", "probability": 0.62353515625}, {"start": 2623.79, "end": 2624.13, "word": " in", "probability": 0.484619140625}, {"start": 2624.13, "end": 2624.43, "word": " each", "probability": 0.5087890625}, {"start": 2624.43, "end": 2624.73, "word": " method", "probability": 0.61083984375}, {"start": 2624.73, "end": 2624.73, "word": " looks", "probability": 0.28564453125}, {"start": 2624.73, "end": 2624.73, "word": " like", "probability": 0.90869140625}], "temperature": 1.0}, {"id": 102, "seek": 265031, "start": 2625.93, "end": 2650.31, "text": "Okay? Did you notice that when I said do that, if the state responds to do that, it transfers the state to another state So the state is going to make a state equal to the other state and then it goes to the context and says change state and gives it to the other state This is new Did you notice that if I was in an ideal situation, if I pressed on prepare", "tokens": [8297, 30, 2589, 291, 3449, 300, 562, 286, 848, 360, 300, 11, 498, 264, 1785, 27331, 281, 360, 300, 11, 309, 29137, 264, 1785, 281, 1071, 1785, 407, 264, 1785, 307, 516, 281, 652, 257, 1785, 2681, 281, 264, 661, 1785, 293, 550, 309, 1709, 281, 264, 4319, 293, 1619, 1319, 1785, 293, 2709, 309, 281, 264, 661, 1785, 639, 307, 777, 2589, 291, 3449, 300, 498, 286, 390, 294, 364, 7157, 2590, 11, 498, 286, 17355, 322, 5940], "avg_logprob": -0.6019531086087226, "compression_ratio": 1.849740932642487, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 2625.93, "end": 2626.25, "word": "Okay?", "probability": 0.1829833984375}, 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This code down here, these two lines represent in our program any method, this is idle", "tokens": [26219, 1854, 264, 3170, 4927, 11, 286, 1884, 257, 777, 1785, 337, 1919, 293, 286, 352, 281, 264, 3021, 4256, 293, 980, 309, 281, 992, 2190, 1785, 3013, 307, 689, 30, 639, 3089, 760, 510, 11, 613, 732, 3876, 2906, 294, 527, 1461, 604, 3170, 11, 341, 307, 30650], "avg_logprob": -0.5078124988079071, "compression_ratio": 1.4709677419354839, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 2651.55, "end": 2651.83, "word": "From", "probability": 0.259033203125}, {"start": 2651.83, "end": 2652.21, "word": " inside", "probability": 0.50537109375}, {"start": 2652.21, "end": 2652.49, "word": " the", "probability": 0.5751953125}, {"start": 2652.49, "end": 2652.75, "word": " method", "probability": 0.703125}, {"start": 2652.75, "end": 2653.29, "word": " prepared,", "probability": 0.77294921875}, {"start": 2653.55, "end": 2653.67, "word": " I", "probability": 0.8505859375}, {"start": 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0.78369140625}, {"start": 2851.7, "end": 2851.84, "word": " the", "probability": 0.79248046875}, {"start": 2851.84, "end": 2852.14, "word": " code", "probability": 0.8681640625}, {"start": 2852.14, "end": 2852.6, "word": " that", "probability": 0.71923828125}, {"start": 2852.6, "end": 2852.76, "word": " has", "probability": 0.82958984375}, {"start": 2852.76, "end": 2852.86, "word": " a", "probability": 0.8671875}, {"start": 2852.86, "end": 2853.08, "word": " relationship", "probability": 0.814453125}, {"start": 2853.08, "end": 2853.14, "word": " with", "probability": 0.8046875}, {"start": 2853.14, "end": 2853.32, "word": " each", "probability": 0.85791015625}, {"start": 2853.32, "end": 2853.32, "word": " other", "probability": 0.88525390625}, {"start": 2853.32, "end": 2853.56, "word": " is", "probability": 0.666015625}, {"start": 2853.56, "end": 2854.0, "word": " present", "probability": 0.37255859375}, {"start": 2854.0, "end": 2854.26, "word": " next", "probability": 0.83251953125}, {"start": 2854.26, "end": 2854.34, "word": " to", "probability": 0.9755859375}, {"start": 2854.34, "end": 2854.54, "word": " each", "probability": 0.927734375}, {"start": 2854.54, "end": 2854.54, "word": " other", "probability": 0.90234375}], "temperature": 1.0}, {"id": 112, "seek": 288346, "start": 2856.06, "end": 2883.46, "text": "The last point is the difference between strategy and state, and this is what I mean by state can be considered as an extension of strategy. Both patterns are based on composition. Both depend on the context that sent them the strategy or sent them the state. In the days of strategy, the idea was that the object works on more than one algorithm.", "tokens": [2278, 1036, 935, 307, 264, 2649, 1296, 5206, 293, 1785, 11, 293, 341, 307, 437, 286, 914, 538, 1785, 393, 312, 4888, 382, 364, 10320, 295, 5206, 13, 6767, 8294, 366, 2361, 322, 12686, 13, 6767, 5672, 322, 264, 4319, 300, 2279, 552, 264, 5206, 420, 2279, 552, 264, 1785, 13, 682, 264, 1708, 295, 5206, 11, 264, 1558, 390, 300, 264, 2657, 1985, 322, 544, 813, 472, 9284, 13], "avg_logprob": -0.41307217638257526, "compression_ratio": 1.7263681592039801, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 2856.06, "end": 2856.38, "word": "The", "probability": 0.44482421875}, {"start": 2856.38, "end": 2856.6, "word": " last", "probability": 0.78955078125}, {"start": 2856.6, "end": 2856.9, "word": " point", "probability": 0.90625}, {"start": 2856.9, "end": 2857.14, "word": " is", "probability": 0.63427734375}, {"start": 2857.14, "end": 2857.3, "word": " the", "probability": 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I need to swap algorithms between them. So we used to make algorithms in independent objects and send them one by one, change them, say set current strategy and change it during the runtime. Okay? And this is the same idea that I deal with state, each state has a different state and different code and I change it through set current state. So this is composition or aggregation. As if he meant to say that it depends on dependency injection. I create the state outside and send it.", "tokens": [286, 643, 281, 18135, 14642, 1296, 552, 13, 407, 321, 1143, 281, 652, 14642, 294, 6695, 6565, 293, 2845, 552, 472, 538, 472, 11, 1319, 552, 11, 584, 992, 2190, 5206, 293, 1319, 309, 1830, 264, 34474, 13, 1033, 30, 400, 341, 307, 264, 912, 1558, 300, 286, 2028, 365, 1785, 11, 1184, 1785, 575, 257, 819, 1785, 293, 819, 3089, 293, 286, 1319, 309, 807, 992, 2190, 1785, 13, 407, 341, 307, 12686, 420, 16743, 399, 13, 1018, 498, 415, 4140, 281, 584, 300, 309, 5946, 322, 33621, 22873, 13, 286, 1884, 264, 1785, 2380, 293, 2845, 309, 13], "avg_logprob": -0.5278465181294054, "compression_ratio": 1.8059701492537314, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 2884.19, "end": 2884.35, "word": " I", "probability": 0.294677734375}, {"start": 2884.35, "end": 2884.49, "word": " need", "probability": 0.325927734375}, {"start": 2884.49, "end": 2884.57, "word": " to", "probability": 0.96826171875}, {"start": 2884.57, "end": 2884.77, 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"probability": 0.71875}, {"start": 2905.99, "end": 2906.07, "word": " it", "probability": 0.7509765625}, {"start": 2906.07, "end": 2906.35, "word": " depends", "probability": 0.8291015625}, {"start": 2906.35, "end": 2906.57, "word": " on", "probability": 0.9404296875}, {"start": 2906.57, "end": 2907.15, "word": " dependency", "probability": 0.81396484375}, {"start": 2907.15, "end": 2907.63, "word": " injection.", "probability": 0.97314453125}, {"start": 2908.03, "end": 2908.43, "word": " I", "probability": 0.25439453125}, {"start": 2908.43, "end": 2908.73, "word": " create", "probability": 0.763671875}, {"start": 2908.73, "end": 2908.77, "word": " the", "probability": 0.615234375}, {"start": 2908.77, "end": 2908.77, "word": " state", "probability": 0.9462890625}, {"start": 2908.77, "end": 2909.09, "word": " outside", "probability": 0.6650390625}, {"start": 2909.09, "end": 2909.69, "word": " and", "probability": 0.85888671875}, {"start": 2909.69, "end": 2909.93, "word": " send", 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Who are the helper classes? They are the strategy objects or state objects.", "tokens": [8829, 1319, 264, 5223, 295, 264, 4319, 538, 15824, 990, 512, 589, 281, 36133, 6565, 13, 9171, 539, 11, 436, 1319, 264, 5223, 295, 264, 2657, 538, 15824, 990, 661, 36133, 5359, 13, 2102, 366, 264, 36133, 5359, 30, 814, 366, 264, 5206, 6565, 420, 1785, 6565, 13], "avg_logprob": -0.37978316326530615, "compression_ratio": 1.7761194029850746, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 2910.66, "end": 2910.86, "word": "They", "probability": 0.52734375}, {"start": 2910.86, "end": 2911.34, "word": " change", "probability": 0.82763671875}, {"start": 2911.34, "end": 2911.5, "word": " the", "probability": 0.89892578125}, {"start": 2911.5, "end": 2911.96, "word": " behavior", "probability": 0.73095703125}, {"start": 2911.96, "end": 2912.2, "word": " of", "probability": 0.9697265625}, {"start": 2912.2, "end": 2912.34, "word": " the", "probability": 0.82666015625}, {"start": 2912.34, "end": 2912.74, "word": " context", "probability": 0.904296875}, {"start": 2912.74, "end": 2913.04, "word": " by", "probability": 0.958984375}, {"start": 2913.04, "end": 2913.64, "word": " delegating", "probability": 0.97314453125}, {"start": 2913.64, "end": 2913.94, "word": " some", "probability": 0.8671875}, {"start": 2913.94, "end": 2914.18, "word": " work", "probability": 0.916015625}, {"start": 2914.18, "end": 2914.36, "word": " to", "probability": 0.96337890625}, {"start": 2914.36, "end": 2914.6, "word": " helper", "probability": 0.85986328125}, {"start": 2914.6, "end": 2915.08, "word": " objects", "probability": 0.9208984375}, {"start": 2915.08, "end": 2915.84, "word": ".Also,", "probability": 0.5524495442708334}, {"start": 2915.9, "end": 2916.2, "word": " they", "probability": 0.1903076171875}, {"start": 2916.2, "end": 2917.78, "word": " change", "probability": 0.295654296875}, {"start": 2917.78, "end": 2918.02, "word": " the", "probability": 0.68896484375}, {"start": 2918.02, "end": 2918.48, "word": " behavior", "probability": 0.93212890625}, {"start": 2918.48, "end": 2918.64, "word": " of", "probability": 0.94189453125}, {"start": 2918.64, "end": 2918.72, "word": " the", "probability": 0.63232421875}, {"start": 2918.72, "end": 2919.08, "word": " object", "probability": 0.68505859375}, {"start": 2919.08, "end": 2919.72, "word": " by", "probability": 0.92919921875}, {"start": 2919.72, "end": 2921.3, "word": " delegating", "probability": 0.987548828125}, {"start": 2921.3, "end": 2923.66, "word": " other", "probability": 0.469970703125}, {"start": 2923.66, "end": 2924.08, "word": " helper", "probability": 0.9755859375}, {"start": 2924.08, "end": 2924.64, "word": " classes.", "probability": 0.90673828125}, {"start": 2924.9, "end": 2925.18, "word": " Who", "probability": 0.244384765625}, {"start": 2925.18, "end": 2925.38, "word": " are", "probability": 0.9111328125}, {"start": 2925.38, "end": 2925.46, "word": " the", "probability": 0.37744140625}, {"start": 2925.46, "end": 2925.64, "word": " helper", "probability": 0.9443359375}, {"start": 2925.64, "end": 2926.12, "word": " classes?", "probability": 0.9189453125}, {"start": 2926.32, "end": 2926.34, "word": " They", "probability": 0.50927734375}, {"start": 2926.34, "end": 2926.46, "word": " are", "probability": 0.876953125}, {"start": 2926.46, "end": 2926.56, "word": " the", "probability": 0.771484375}, {"start": 2926.56, "end": 2927.04, "word": " strategy", "probability": 0.642578125}, {"start": 2927.04, "end": 2927.56, "word": " objects", "probability": 0.91162109375}, {"start": 2927.56, "end": 2927.8, "word": " or", "probability": 0.72802734375}, {"start": 2927.8, "end": 2928.32, "word": " state", "probability": 0.7880859375}, {"start": 2928.32, "end": 2929.0, "word": " objects.", "probability": 0.94921875}], "temperature": 1.0}, {"id": 115, "seek": 295419, "start": 2932.37, "end": 2954.19, "text": "Strategy makes these objects completely independent and unaware of each other. This is the main difference. In strategy, I design algorithms for each object, but there is no relationship between them. However, state doesn't restrict dependencies. In state pattern, the state itself when it works, it connects to another state.", "tokens": [4520, 37464, 1669, 613, 6565, 2584, 6695, 293, 32065, 295, 1184, 661, 13, 639, 307, 264, 2135, 2649, 13, 682, 5206, 11, 286, 1715, 14642, 337, 1184, 2657, 11, 457, 456, 307, 572, 2480, 1296, 552, 13, 2908, 11, 1785, 1177, 380, 7694, 36606, 13, 682, 1785, 5102, 11, 264, 1785, 2564, 562, 309, 1985, 11, 309, 16967, 281, 1071, 1785, 13], "avg_logprob": -0.39186508693392313, "compression_ratio": 1.5598086124401913, "no_speech_prob": 3.4570693969726562e-06, "words": [{"start": 2932.3700000000003, "end": 2933.01, "word": "Strategy", "probability": 0.6304931640625}, {"start": 2933.01, "end": 2933.65, "word": " makes", "probability": 0.8291015625}, {"start": 2933.65, "end": 2934.01, "word": " these", "probability": 0.83056640625}, {"start": 2934.01, "end": 2934.47, "word": " objects", "probability": 0.962890625}, {"start": 2934.47, "end": 2935.27, "word": " completely", "probability": 0.70263671875}, {"start": 2935.27, "end": 2936.01, "word": " independent", "probability": 0.8740234375}, {"start": 2936.01, "end": 2936.27, "word": " and", "probability": 0.796875}, {"start": 2936.27, "end": 2936.93, "word": " unaware", "probability": 0.8662109375}, {"start": 2936.93, "end": 2937.19, "word": " of", "probability": 0.97119140625}, {"start": 2937.19, "end": 2937.39, "word": " each", "probability": 0.9482421875}, {"start": 2937.39, "end": 2937.71, "word": " other.", "probability": 0.763671875}, {"start": 2938.01, "end": 2938.13, "word": " This", "probability": 0.429931640625}, {"start": 2938.13, "end": 2938.19, "word": " is", "probability": 0.931640625}, {"start": 2938.19, "end": 2938.29, "word": " the", "probability": 0.9091796875}, {"start": 2938.29, "end": 2938.29, "word": " main", "probability": 0.595703125}, {"start": 2938.29, "end": 2938.81, "word": " difference.", "probability": 0.8076171875}, {"start": 2939.31, "end": 2939.43, "word": " In", "probability": 0.7900390625}, {"start": 2939.43, "end": 2939.99, "word": " strategy,", "probability": 0.80859375}, {"start": 2940.19, "end": 2940.29, "word": " I", "probability": 0.8916015625}, {"start": 2940.29, "end": 2940.65, "word": " design", "probability": 0.724609375}, {"start": 2940.65, "end": 2941.29, "word": " algorithms", "probability": 0.48681640625}, {"start": 2941.29, "end": 2941.49, "word": " for", "probability": 0.237060546875}, {"start": 2941.49, "end": 2941.61, "word": " each", "probability": 0.75390625}, {"start": 2941.61, "end": 2942.11, "word": " object,", "probability": 0.88134765625}, {"start": 2942.43, "end": 2942.61, "word": " but", "probability": 0.77978515625}, {"start": 2942.61, "end": 2942.81, "word": " there", "probability": 0.583984375}, {"start": 2942.81, "end": 2942.91, "word": " is", "probability": 0.83447265625}, {"start": 2942.91, "end": 2942.91, "word": " no", "probability": 0.84130859375}, {"start": 2942.91, "end": 2944.55, "word": " relationship", "probability": 0.52490234375}, {"start": 2944.55, "end": 2944.55, "word": " between", "probability": 0.6787109375}, {"start": 2944.55, "end": 2944.55, "word": " them.", "probability": 0.87646484375}, {"start": 2945.01, "end": 2945.51, "word": " However,", "probability": 0.75390625}, {"start": 2945.73, "end": 2946.03, "word": " state", "probability": 0.85498046875}, {"start": 2946.03, "end": 2946.51, "word": " doesn't", "probability": 0.786865234375}, {"start": 2946.51, "end": 2946.91, "word": " restrict", "probability": 0.884765625}, {"start": 2946.91, "end": 2947.47, "word": " dependencies.", "probability": 0.8427734375}, {"start": 2948.15, "end": 2948.19, "word": " In", "probability": 0.81640625}, {"start": 2948.19, "end": 2948.85, "word": " state", "probability": 0.7412109375}, {"start": 2948.85, "end": 2950.05, "word": " pattern,", "probability": 0.440185546875}, {"start": 2950.43, "end": 2950.53, "word": " the", "probability": 0.31298828125}, {"start": 2950.53, "end": 2950.85, "word": " state", "probability": 0.58203125}, {"start": 2950.85, "end": 2951.13, "word": " itself", "probability": 0.49853515625}, {"start": 2951.13, "end": 2951.27, "word": " when", "probability": 0.35595703125}, {"start": 2951.27, "end": 2951.43, "word": " it", "probability": 0.8037109375}, {"start": 2951.43, "end": 2951.91, "word": " works,", "probability": 0.646484375}, {"start": 2952.99, "end": 2953.11, "word": " it", "probability": 0.432373046875}, {"start": 2953.11, "end": 2953.47, "word": " connects", "probability": 0.2271728515625}, {"start": 2953.47, "end": 2953.67, "word": " to", "probability": 0.5810546875}, {"start": 2953.67, "end": 2953.89, "word": " another", "probability": 0.89453125}, {"start": 2953.89, "end": 2954.19, "word": " state.", "probability": 0.947265625}], "temperature": 1.0}, {"id": 116, "seek": 297043, "start": 2955.15, "end": 2970.43, "text": " Right or wrong? So there are dependencies between states in the state pattern. It doesn't restrict. What does restrict? What restricts the dependence between states? Letting them alter the state of the context at will.", "tokens": [1779, 420, 2085, 30, 407, 456, 366, 36606, 1296, 4368, 294, 264, 1785, 5102, 13, 467, 1177, 380, 7694, 13, 708, 775, 7694, 30, 708, 7694, 82, 264, 31704, 1296, 4368, 30, 961, 783, 552, 11337, 264, 1785, 295, 264, 4319, 412, 486, 13], "avg_logprob": -0.4461805635028415, "compression_ratio": 1.6222222222222222, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 2955.15, "end": 2955.47, "word": " Right", "probability": 0.19091796875}, {"start": 2955.47, "end": 2955.61, "word": " or", "probability": 0.896484375}, {"start": 2955.61, "end": 2955.73, "word": " wrong?", "probability": 0.410888671875}, {"start": 2956.13, "end": 2956.25, "word": " So", "probability": 0.72607421875}, {"start": 2956.25, "end": 2956.37, "word": " there", "probability": 0.7607421875}, {"start": 2956.37, "end": 2956.45, "word": " are", "probability": 0.80419921875}, {"start": 2956.45, "end": 2957.05, "word": " dependencies", "probability": 0.5048828125}, {"start": 2957.05, "end": 2958.21, "word": " between", "probability": 0.245849609375}, {"start": 2958.21, "end": 2959.45, "word": " states", "probability": 0.689453125}, {"start": 2959.45, "end": 2959.75, "word": " in", "probability": 0.415283203125}, {"start": 2959.75, "end": 2959.95, "word": " the", "probability": 0.69921875}, {"start": 2959.95, "end": 2960.27, "word": " state", "probability": 0.8369140625}, {"start": 2960.27, "end": 2960.61, "word": " pattern.", "probability": 0.833984375}, {"start": 2960.89, "end": 2961.01, "word": " It", "probability": 0.2484130859375}, {"start": 2961.01, "end": 2961.63, "word": " doesn't", "probability": 0.75927734375}, {"start": 2961.63, "end": 2962.05, "word": " restrict.", "probability": 0.93994140625}, {"start": 2962.07, "end": 2962.23, "word": " What", "probability": 0.77978515625}, {"start": 2962.23, "end": 2962.33, "word": " does", "probability": 0.4033203125}, {"start": 2962.33, "end": 2962.79, "word": " restrict?", "probability": 0.7021484375}, {"start": 2963.09, "end": 2963.55, "word": " What", "probability": 0.701171875}, {"start": 2963.55, "end": 2964.59, "word": " restricts", "probability": 0.7158203125}, {"start": 2964.59, "end": 2964.67, "word": " the", "probability": 0.60546875}, {"start": 2964.67, "end": 2965.13, "word": " dependence", "probability": 0.45654296875}, {"start": 2965.13, "end": 2965.47, "word": " between", "probability": 0.818359375}, {"start": 2965.47, "end": 2965.97, "word": " states?", "probability": 0.86279296875}, {"start": 2966.45, "end": 2966.83, "word": " Letting", "probability": 0.802734375}, {"start": 2966.83, "end": 2967.09, "word": " them", "probability": 0.9091796875}, {"start": 2967.09, "end": 2967.47, "word": " alter", "probability": 0.9619140625}, {"start": 2967.47, "end": 2967.75, "word": " the", "probability": 0.91796875}, {"start": 2967.75, "end": 2968.01, "word": " state", "probability": 0.927734375}, {"start": 2968.01, "end": 2968.17, "word": " of", "probability": 0.935546875}, {"start": 2968.17, "end": 2968.29, "word": " the", "probability": 0.77197265625}, {"start": 2968.29, "end": 2968.73, "word": " context", "probability": 0.87158203125}, {"start": 2968.73, "end": 2970.19, "word": " at", "probability": 0.93408203125}, {"start": 2970.19, "end": 2970.43, "word": " will.", "probability": 0.787109375}], "temperature": 1.0}, {"id": 117, "seek": 299185, "start": 2973.15, "end": 2991.85, "text": "I create another state and each state changes the state of the context and controls it. So there are dependencies between states. Unlike strategies, algorithms or strategies have no relation between them and that's how we solve the state better every week. God bless you all.", "tokens": [40, 1884, 1071, 1785, 293, 1184, 1785, 2962, 264, 1785, 295, 264, 4319, 293, 9003, 309, 13, 407, 456, 366, 36606, 1296, 4368, 13, 17657, 9029, 11, 14642, 420, 9029, 362, 572, 9721, 1296, 552, 293, 300, 311, 577, 321, 5039, 264, 1785, 1101, 633, 1243, 13, 1265, 5227, 291, 439, 13], "avg_logprob": -0.6550707682123724, "compression_ratio": 1.5714285714285714, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 2973.15, "end": 2973.33, "word": "I", "probability": 0.2418212890625}, {"start": 2973.33, "end": 2973.53, "word": " create", "probability": 0.459228515625}, {"start": 2973.53, "end": 2973.67, "word": " another", "probability": 0.37548828125}, {"start": 2973.67, "end": 2973.89, "word": " state", "probability": 0.77685546875}, {"start": 2973.89, "end": 2974.53, "word": " and", "probability": 0.5771484375}, {"start": 2974.53, "end": 2974.77, "word": " each", "probability": 0.64453125}, {"start": 2974.77, "end": 2975.23, "word": " state", "probability": 0.90234375}, {"start": 2975.23, "end": 2976.57, "word": " changes", "probability": 0.307373046875}, {"start": 2976.57, "end": 2977.01, "word": " the", "probability": 0.4619140625}, {"start": 2977.01, "end": 2977.29, "word": " state", "probability": 0.58642578125}, {"start": 2977.29, "end": 2977.59, "word": " of", "probability": 0.77294921875}, {"start": 2977.59, "end": 2978.01, "word": " the", "probability": 0.68505859375}, {"start": 2978.01, "end": 2978.37, "word": " context", "probability": 0.81005859375}, {"start": 2978.37, "end": 2978.53, "word": " and", "probability": 0.5087890625}, {"start": 2978.53, "end": 2978.89, "word": " controls", "probability": 0.23779296875}, {"start": 2978.89, "end": 2979.23, "word": " it.", "probability": 0.7841796875}, {"start": 2979.59, "end": 2979.67, "word": " So", "probability": 0.66552734375}, {"start": 2979.67, "end": 2979.81, "word": " there", "probability": 0.7919921875}, {"start": 2979.81, "end": 2979.87, "word": " are", "probability": 0.69677734375}, {"start": 2979.87, "end": 2980.47, "word": " dependencies", "probability": 0.76318359375}, {"start": 2980.47, "end": 2981.05, "word": " between", "probability": 0.68798828125}, {"start": 2981.05, "end": 2981.55, "word": " states.", "probability": 0.6728515625}, {"start": 2981.99, "end": 2982.27, "word": " Unlike", "probability": 0.286865234375}, {"start": 2982.27, "end": 2982.95, "word": " strategies,", "probability": 0.380126953125}, {"start": 2983.73, "end": 2984.13, "word": " algorithms", "probability": 0.77880859375}, {"start": 2984.13, "end": 2984.53, "word": " or", "probability": 0.393310546875}, {"start": 2984.53, "end": 2985.05, "word": " strategies", "probability": 0.9267578125}, {"start": 2985.05, "end": 2985.25, "word": " have", "probability": 0.448486328125}, {"start": 2985.25, "end": 2985.37, "word": " no", "probability": 0.8720703125}, {"start": 2985.37, "end": 2985.93, "word": " relation", "probability": 0.35546875}, {"start": 2985.93, "end": 2987.33, "word": " between", "probability": 0.61279296875}, {"start": 2987.33, "end": 2987.55, "word": " them", "probability": 0.86328125}, {"start": 2987.55, "end": 2987.67, "word": " and", "probability": 0.46630859375}, {"start": 2987.67, "end": 2987.85, "word": " that's", "probability": 0.3751220703125}, {"start": 2987.85, "end": 2987.85, "word": " how", "probability": 0.69189453125}, {"start": 2987.85, "end": 2988.11, "word": " we", "probability": 0.59716796875}, {"start": 2988.11, "end": 2988.77, "word": " solve", "probability": 0.1318359375}, {"start": 2988.77, "end": 2989.83, "word": " the", "probability": 0.5859375}, {"start": 2989.83, "end": 2990.29, "word": " state", "probability": 0.58154296875}, {"start": 2990.29, "end": 2991.13, "word": " better", "probability": 0.6025390625}, {"start": 2991.13, "end": 2991.13, "word": " every", "probability": 0.28369140625}, {"start": 2991.13, "end": 2991.13, "word": " week.", "probability": 0.61962890625}, {"start": 2991.45, "end": 2991.57, "word": " God", "probability": 0.7001953125}, {"start": 2991.57, "end": 2991.69, "word": " bless", "probability": 0.837890625}, {"start": 2991.69, "end": 2991.79, "word": " you", "probability": 0.8984375}, {"start": 2991.79, "end": 2991.85, "word": " all.", "probability": 0.53466796875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2992.4485, "duration_after_vad": 2644.9474999999898}
\ No newline at end of file
diff --git a/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/FqUtaBtEY9E_postprocess.srt b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/FqUtaBtEY9E_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..cb91415aeaccc93e46873d55c152b19a77bcbb0f
--- /dev/null
+++ b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/FqUtaBtEY9E_postprocess.srt
@@ -0,0 +1,2852 @@
+1
+00:00:05,260 --> 00:00:06,520
+In the name of Allah, the most merciful, the most
+
+2
+00:00:06,520 --> 00:00:10,920
+merciful In the last lecture, guys, we started by
+
+3
+00:00:10,920 --> 00:00:13,140
+reviewing the concepts of object-oriented
+
+4
+00:00:13,140 --> 00:00:16,760
+programming, okay? And we carried out the review
+
+5
+00:00:16,760 --> 00:00:20,140
+based on an example that we proposed in the last
+
+6
+00:00:20,140 --> 00:00:25,160
+lecture, which is the example of employees. We
+
+7
+00:00:25,160 --> 00:00:27,580
+started with this example that we made a class to
+
+8
+00:00:27,580 --> 00:00:31,090
+represent employee data.Then it developed with me
+
+9
+00:00:31,090 --> 00:00:34,830
+that I have different types of employees, there
+
+10
+00:00:34,830 --> 00:00:37,150
+are full-time employees, part-time employees, each
+
+11
+00:00:37,150 --> 00:00:40,930
+one has its own data, so we made subclasses, so
+
+12
+00:00:40,930 --> 00:00:44,910
+that I don't have to rewrite everything in the
+
+13
+00:00:44,910 --> 00:00:47,250
+subclasses, there are common things, all the
+
+14
+00:00:47,250 --> 00:00:49,850
+employees have a name, ID, job title and methods
+
+15
+00:00:49,850 --> 00:00:54,280
+related to them, but the employees differ there
+
+16
+00:00:54,280 --> 00:00:56,820
+are certain things, for example the part-time
+
+17
+00:00:56,820 --> 00:00:58,740
+worker has hours and prices per hour, the full
+
+18
+00:00:58,740 --> 00:01:00,800
+-time worker has basic salaries, married, number
+
+19
+00:01:00,800 --> 00:01:02,580
+of children, whether he has health insurance or
+
+20
+00:01:02,580 --> 00:01:05,140
+not, so the different things I did in subclasses
+
+21
+00:01:05,140 --> 00:01:08,900
+made them take the common things by extending from
+
+22
+00:01:08,900 --> 00:01:11,280
+the superclass, okay? And that's how I provided
+
+23
+00:01:11,280 --> 00:01:13,340
+coding that I didn't need to repeat the common
+
+24
+00:01:13,340 --> 00:01:17,990
+things in the subclasses Then he developed with us
+
+25
+00:01:17,990 --> 00:01:20,090
+the topic and told us that we are going to make a
+
+26
+00:01:20,090 --> 00:01:23,030
+method to calculate the salaries of employees,
+
+27
+00:01:23,110 --> 00:01:23,590
+okay?
+
+28
+00:01:26,390 --> 00:01:29,830
+And we came, for example, to the class full-time
+
+29
+00:01:29,830 --> 00:01:31,890
+employee, part-time employee, because the salary
+
+30
+00:01:31,890 --> 00:01:37,770
+calculation of employees differs from one employee
+
+31
+00:01:37,770 --> 00:01:41,010
+to another employee, right or not, guys? Meaning
+
+32
+00:01:41,010 --> 00:01:45,350
+that the full-time employee's salary is different
+
+33
+00:01:45,350 --> 00:01:46,130
+from the part-time
+
+34
+00:01:48,930 --> 00:01:52,050
+employee so that's why I went to the full-time
+
+35
+00:01:52,050 --> 00:01:55,570
+employee and made a method to calculate salaries
+
+36
+00:01:55,570 --> 00:02:00,350
+easy calculate net salary and in the part-time
+
+37
+00:02:00,350 --> 00:02:04,110
+employee also I made a method called calculate net
+
+38
+00:02:04,110 --> 00:02:08,410
+salary number of hours times hours and I said this
+
+39
+00:02:08,410 --> 00:02:11,330
+method calculate net salary I can't put it in the
+
+40
+00:02:11,330 --> 00:02:12,570
+super class because each one has a different
+
+41
+00:02:12,570 --> 00:02:18,160
+implementation right or not Okay, now in the main
+
+42
+00:02:18,160 --> 00:02:22,340
+method I went to create objects from full-time and
+
+43
+00:02:22,340 --> 00:02:25,000
+part-time I created two full-time objects and one
+
+44
+00:02:25,000 --> 00:02:29,660
+part-time object Now I said that I want to ask all
+
+45
+00:02:29,660 --> 00:02:33,280
+my employees to print salaries for all their
+
+46
+00:02:33,280 --> 00:02:39,140
+employees Now it is not a good solution to bring
+
+47
+00:02:39,140 --> 00:02:41,260
+full-time salaries and part-time salaries
+
+48
+00:02:41,260 --> 00:02:45,890
+separately So I would like to have a way to gather
+
+49
+00:02:45,890 --> 00:02:47,990
+all types of employees together and tell them to
+
+50
+00:02:47,990 --> 00:02:50,070
+make a loop on them and print their salaries.
+
+51
+00:02:51,870 --> 00:02:54,630
+Because I have different types of employees, there
+
+52
+00:02:54,630 --> 00:02:56,510
+is full-time and there is part-time, it can be
+
+53
+00:02:56,510 --> 00:03:02,250
+tens or hundreds. You can make each array and put
+
+54
+00:03:02,250 --> 00:03:04,510
+the full-time in the full-time array and the part
+
+55
+00:03:04,510 --> 00:03:07,190
+-time in the part-time array and make a loop on
+
+56
+00:03:07,190 --> 00:03:08,890
+the array in this case and a loop on the array in
+
+57
+00:03:08,890 --> 00:03:12,160
+this case, but this solutionNot good, because if
+
+58
+00:03:12,160 --> 00:03:14,580
+you want to add a new type, you need to make a new
+
+59
+00:03:14,580 --> 00:03:17,620
+array and a new loop. Can we put all types of
+
+60
+00:03:17,620 --> 00:03:21,540
+employees in one array? Yes, here we benefit from
+
+61
+00:03:21,540 --> 00:03:24,100
+the concept of polymorphism. What does
+
+62
+00:03:24,100 --> 00:03:27,680
+polymorphism mean? In short, that I can deal with
+
+63
+00:03:27,680 --> 00:03:32,760
+the type of child based on the previous type. Of
+
+64
+00:03:32,760 --> 00:03:35,680
+course, they used to tell us this, but what is its
+
+65
+00:03:35,680 --> 00:03:38,780
+reality? This is what we see in this case.What
+
+66
+00:03:38,780 --> 00:03:39,680
+does it mean that a child doesn't take his
+
+67
+00:03:39,680 --> 00:03:41,760
+father's type? It means that he can't get full
+
+68
+00:03:41,760 --> 00:03:44,440
+-time and part-time and put them in one employee
+
+69
+00:03:44,440 --> 00:03:45,120
+category.
+
+70
+00:03:47,460 --> 00:03:50,400
+Does it work or not? Yes, it works. This employee
+
+71
+00:03:50,400 --> 00:03:54,540
+category accepted full FTE1 and FTE2 which are
+
+72
+00:03:54,540 --> 00:03:58,580
+full-time and took PTE1 which is part-time. This
+
+73
+00:03:58,580 --> 00:04:00,940
+is a benefit. This is polymorphism. That you deal
+
+74
+00:04:00,940 --> 00:04:04,420
+with children based on their father's type.
+
+75
+00:04:07,840 --> 00:04:09,680
+this means that I collected them all in one loop
+
+76
+00:04:09,680 --> 00:04:11,640
+and if I can work on them, I can work on them in
+
+77
+00:04:11,640 --> 00:04:16,180
+one loop but I came across a problem, what is it?
+
+78
+00:04:16,340 --> 00:04:18,900
+when I came to work on the loop, for each employee
+
+79
+00:04:18,900 --> 00:04:21,900
+E present in employees, I went to press E to
+
+80
+00:04:21,900 --> 00:04:25,840
+calculate salary, but this calculation of salary
+
+81
+00:04:25,840 --> 00:04:29,460
+did not work, but it is present, it is not written
+
+82
+00:04:29,460 --> 00:04:31,360
+in full-time and part-time, why did it not work?
+
+83
+00:04:32,430 --> 00:04:37,170
+Now when he made a dot, he saw the get-id, get
+
+84
+00:04:37,170 --> 00:04:40,430
+-title and get-name, but he didn't see the calc,
+
+85
+00:04:40,550 --> 00:04:47,090
+net salary. Why? Now, he is saying that it is
+
+86
+00:04:47,090 --> 00:04:48,990
+correct that when you put them in one array,
+
+87
+00:04:51,450 --> 00:04:54,130
+employees. So they are all employees. But when you
+
+88
+00:04:54,130 --> 00:04:58,090
+look at them now, this E that I am looking at is
+
+89
+00:04:58,090 --> 00:05:01,030
+either full-time or part-time. I did not make the
+
+90
+00:05:01,030 --> 00:05:03,630
+object employee. I made it either full-time or
+
+91
+00:05:03,630 --> 00:05:09,930
+part-time. But now he sees them as employees. They
+
+92
+00:05:09,930 --> 00:05:12,350
+don't see them as full-time and part-time. What do
+
+93
+00:05:12,350 --> 00:05:15,090
+they see as an employee? I mean anything related
+
+94
+00:05:15,090 --> 00:05:17,010
+to full-time and part-time, they don't see it.
+
+95
+00:05:17,290 --> 00:05:20,630
+They only see that he is an employee. Just like
+
+96
+00:05:20,630 --> 00:05:22,470
+you are students from different families,
+
+97
+00:05:23,130 --> 00:05:25,890
+different cities, different projects and different
+
+98
+00:05:25,890 --> 00:05:27,390
+habits, but in the end, what is the difference
+
+99
+00:05:27,390 --> 00:05:31,650
+between you? I see you as a student, a university
+
+100
+00:05:31,650 --> 00:05:34,030
+degree, you just register at the university and
+
+101
+00:05:34,030 --> 00:05:36,690
+pay and that's it, okay? There is no need for
+
+102
+00:05:36,690 --> 00:05:40,560
+anything else. This is the same thing, I see you
+
+103
+00:05:40,560 --> 00:05:43,180
+as an employee, I do not see you as a full-time or
+
+104
+00:05:43,180 --> 00:05:48,140
+part-time. The main object is either full-time or
+
+105
+00:05:48,140 --> 00:05:54,340
+part-time, but the lens I look at is of the type
+
+106
+00:05:54,340 --> 00:05:58,100
+of employee. That is, you only see from here the
+
+107
+00:05:58,100 --> 00:06:00,440
+things that are present in the employee, and there
+
+108
+00:06:00,440 --> 00:06:02,000
+is none of the things that are present in the
+
+109
+00:06:02,000 --> 00:06:05,970
+employee. which is the Calc Net Salary. So what
+
+110
+00:06:05,970 --> 00:06:10,370
+can we do to implement Calc Net Salary? Who can
+
+111
+00:06:10,370 --> 00:06:10,650
+tell you?
+
+112
+00:06:14,290 --> 00:06:18,250
+Now, we can do the following. Look at me. The main
+
+113
+00:06:18,250 --> 00:06:21,250
+problem is that he sees that they are employees.
+
+114
+00:06:21,310 --> 00:06:24,130
+But if he sees that they are full-time or part
+
+115
+00:06:24,130 --> 00:06:27,330
+-time, he can claim the loan. So you can do
+
+116
+00:06:27,330 --> 00:06:30,830
+casting for the object. But before you do casting,
+
+117
+00:06:30,970 --> 00:06:32,830
+you have to check what type it is because there
+
+118
+00:06:32,830 --> 00:06:35,210
+are two possibilities for casting This E that I'm
+
+119
+00:06:35,210 --> 00:06:37,110
+passing through, I don't know if it's full-time or
+
+120
+00:06:37,110 --> 00:06:39,970
+part-time So before you cast it, you have to do an
+
+121
+00:06:39,970 --> 00:06:44,130
+if statement You say if E is an instance of, this
+
+122
+00:06:44,130 --> 00:06:45,930
+instance of is present in all programming
+
+123
+00:06:45,930 --> 00:06:50,290
+languages with different names If E is basically a
+
+124
+00:06:50,290 --> 00:06:54,510
+type of full-time employee If it's basically a
+
+125
+00:06:54,510 --> 00:06:58,860
+type of full-time employee, then take this E and
+
+126
+00:06:58,860 --> 00:07:06,420
+made a casting for a full-time employee and put it
+
+127
+00:07:06,420 --> 00:07:11,000
+in a reference of type full-time employee semi
+
+128
+00:07:11,000 --> 00:07:18,200
+-temp what
+
+129
+00:07:18,200 --> 00:07:22,680
+did this line do? this line actually
+
+130
+00:07:23,760 --> 00:07:26,440
+I made a new reference for the object. I did not
+
+131
+00:07:26,440 --> 00:07:29,860
+make a new object. I do not make new objects. The
+
+132
+00:07:29,860 --> 00:07:31,900
+object is not made until it meets the word new.
+
+133
+00:07:32,340 --> 00:07:34,160
+There is no new because there is no new object.
+
+134
+00:07:35,360 --> 00:07:37,360
+Here I made a new pointer, a new reference.
+
+135
+00:07:38,340 --> 00:07:41,420
+Because this object that exists in E, this
+
+136
+00:07:41,420 --> 00:07:43,860
+example, this object has a reference that is
+
+137
+00:07:43,860 --> 00:07:48,260
+called E. E is a reference. What is the type of E?
+
+138
+00:07:49,070 --> 00:07:53,230
+I told him to take the E and cast it as full-time
+
+139
+00:07:53,230 --> 00:07:56,710
+employee and put the result where? In temp. This
+
+140
+00:07:56,710 --> 00:08:01,270
+temp is another reference of the same object. But
+
+141
+00:08:01,270 --> 00:08:05,410
+this reference is of another length.
+
+142
+00:08:06,930 --> 00:08:10,350
+This reference is of full-time employee. This
+
+143
+00:08:10,350 --> 00:08:14,350
+reference is of full-time employee.
+
+144
+00:08:18,670 --> 00:08:21,670
+What is the benefit of this formula? I can say
+
+145
+00:08:21,670 --> 00:08:32,030
+system.out.println temp. Yes, he saw the salary
+
+146
+00:08:32,030 --> 00:08:35,890
+calculation Yes, he saw it Is it with him or not?
+
+147
+00:08:36,230 --> 00:08:43,050
+Yes, it is with him Ok, this can be a part-time
+
+148
+00:08:43,050 --> 00:08:47,530
+employee So, what should I do? Else F And I copy
+
+149
+00:08:47,530 --> 00:08:47,910
+this
+
+150
+00:08:55,310 --> 00:08:59,850
+If it is a part-time employee
+
+151
+00:09:08,690 --> 00:09:11,970
+i.e. if it is related to all employees, if it is a
+
+152
+00:09:11,970 --> 00:09:14,530
+full-time employee, make a casting for a full-time
+
+153
+00:09:14,530 --> 00:09:17,870
+employee and claim the net salary if it is a part
+
+154
+00:09:17,870 --> 00:09:20,110
+-time employee, go back to the part-time employee
+
+155
+00:09:20,110 --> 00:09:22,230
+type, make a casting for a part-time employee and
+
+156
+00:09:22,230 --> 00:09:26,870
+claim the net salary if it is a part-time
+
+157
+00:09:26,870 --> 00:09:26,990
+employee, make a casting for a part-time employee
+
+158
+00:09:26,990 --> 00:09:29,370
+and claim the net salary if it is a part-time
+
+159
+00:09:29,370 --> 00:09:29,930
+and claim the net salary if it is a part-time
+
+160
+00:09:29,930 --> 00:09:30,130
+employee, make a casting for a part-time employee
+
+161
+00:09:30,130 --> 00:09:31,710
+and claim the net salary if it is a part-time
+
+162
+00:09:31,710 --> 00:09:32,450
+employee, make a casting for a part-time employee
+
+163
+00:09:32,450 --> 00:09:33,690
+and claim the net salary if it is a part-time
+
+164
+00:09:33,690 --> 00:09:34,630
+employee, make a casting for a part-time employee
+
+165
+00:09:34,630 --> 00:09:34,790
+and claim the net salary if it is a part-time
+
+166
+00:09:34,790 --> 00:09:36,210
+employee, make a casting for a part-time employee
+
+167
+00:09:36,210 --> 00:09:37,410
+and claim the net salary if it is a part-time
+
+168
+00:09:38,240 --> 00:09:39,800
+if it is full-time, you need to calculate the
+
+169
+00:09:39,800 --> 00:09:42,900
+salary in full-time, and if it is part-time, you
+
+170
+00:09:42,900 --> 00:09:46,700
+need to calculate the salary in part-time. What do
+
+171
+00:09:46,700 --> 00:09:48,920
+you think about this solution? Is it good? It is
+
+172
+00:09:48,920 --> 00:09:51,520
+good. Why? Because if you do it manually, you need
+
+173
+00:09:51,520 --> 00:09:54,260
+to press on the manager and press on the L's. You
+
+174
+00:09:54,260 --> 00:09:58,000
+need to press on the L's. No, this is not the
+
+175
+00:09:58,000 --> 00:10:00,420
+problem. Because you are doing it full-time and
+
+176
+00:10:00,420 --> 00:10:06,240
+part-time. If I do it again, you need to press on
+
+177
+00:10:06,240 --> 00:10:08,190
+the L's and press on the F again. Correct or not?
+
+178
+00:10:08,390 --> 00:10:10,870
+So if you have 5 types of employees, you will have
+
+179
+00:10:10,870 --> 00:10:14,030
+to change something in the code and this is a bad
+
+180
+00:10:14,030 --> 00:10:21,430
+thing. I want to do this bad code because you will
+
+181
+00:10:21,430 --> 00:10:27,030
+have to add a new F. Did you find the F that you
+
+182
+00:10:27,030 --> 00:10:28,930
+learned in the first year and you were happy with
+
+183
+00:10:28,930 --> 00:10:32,010
+it? Did you find that you learn that this F
+
+184
+00:10:32,010 --> 00:10:37,180
+wherever you find it No, you know that his code is
+
+185
+00:10:37,180 --> 00:10:41,840
+bad Not always, if you find something like this If
+
+186
+00:10:41,840 --> 00:10:45,260
+it was E instance of You know that your code has a
+
+187
+00:10:45,260 --> 00:10:49,440
+problem You don't always open the F statement F
+
+188
+00:10:49,440 --> 00:10:51,920
+come on if it was like this No, here the F has
+
+189
+00:10:51,920 --> 00:10:54,000
+nothing Because it means that every time you add
+
+190
+00:10:54,000 --> 00:10:56,800
+F, you don't get DAD You need to make another F
+
+191
+00:10:56,800 --> 00:10:59,840
+less than F Right or not guys? Okay, how many
+
+192
+00:10:59,840 --> 00:11:01,760
+times did we make Array? No, it's the same thing,
+
+193
+00:11:01,920 --> 00:11:06,380
+we make Array and Loop by itselfOkay, I want it to
+
+194
+00:11:06,380 --> 00:11:08,780
+be something like this, that they pass it to all
+
+195
+00:11:08,780 --> 00:11:13,260
+employees and say E.calc net salary and we're
+
+196
+00:11:13,260 --> 00:11:16,520
+done. This codemap should know that this is full
+
+197
+00:11:16,520 --> 00:11:18,880
+-time and not part-time. But right now, this is
+
+198
+00:11:18,880 --> 00:11:22,380
+not possible. Why? Because the calc net salary has
+
+199
+00:11:22,380 --> 00:11:24,800
+nothing to do with it. It doesn't exist. Okay, the
+
+200
+00:11:24,800 --> 00:11:28,160
+solution? Who will tell me? Okay. It's in the
+
+201
+00:11:28,160 --> 00:11:30,100
+class of the UI, which is the app and all that,
+
+202
+00:11:30,200 --> 00:11:35,040
+and it's in Heritage.org. Ok, now all the problem
+
+203
+00:11:35,040 --> 00:11:37,900
+is present because this data is not present in the
+
+204
+00:11:37,900 --> 00:11:41,800
+app because if I go to the app which is the
+
+205
+00:11:41,800 --> 00:11:45,960
+employee and I made an empty data public float
+
+206
+00:11:45,960 --> 00:11:52,880
+calc net salary and I made it return return zero
+
+207
+00:11:52,880 --> 00:11:57,860
+ok
+
+208
+00:11:57,860 --> 00:12:00,700
+guys, I made a data called calc net salary and it
+
+209
+00:12:00,700 --> 00:12:07,880
+returns return zero now as soon as I did that
+
+210
+00:12:07,880 --> 00:12:12,800
+I went to the employee and added the calculator
+
+211
+00:12:12,800 --> 00:12:17,860
+let me summarize on the board what we did we did
+
+212
+00:12:17,860 --> 00:12:23,440
+the following I have the class employee and
+
+213
+00:12:23,440 --> 00:12:29,200
+I have two classes one full-time employee and one
+
+214
+00:12:29,200 --> 00:12:33,750
+part-time employee now this one we made it calc
+
+215
+00:12:33,750 --> 00:12:39,710
+net salary we put implementation in it and this
+
+216
+00:12:39,710 --> 00:12:45,750
+one we made it calc net salary because
+
+217
+00:12:45,750 --> 00:12:49,690
+if we go now we also made it calc net salary the
+
+218
+00:12:49,690 --> 00:12:53,430
+same header of the method but this one has nothing
+
+219
+00:12:53,430 --> 00:12:56,930
+ok
+
+220
+00:12:56,930 --> 00:13:03,180
+this is what we and these extend from the employee
+
+221
+00:13:03,180 --> 00:13:10,420
+now in this case if I went to the man and told him
+
+222
+00:13:10,420 --> 00:13:12,440
+to wrap me around all the employees and calculate
+
+223
+00:13:12,440 --> 00:13:15,680
+the salary did you find silence? wasn't there an
+
+224
+00:13:15,680 --> 00:13:17,300
+error a while ago? it is present did you find it?
+
+225
+00:13:17,340 --> 00:13:19,460
+no, it became present ok, when he comes to execute
+
+226
+00:13:19,460 --> 00:13:23,020
+what will he print? books books? let's see no, no,
+
+227
+00:13:23,060 --> 00:13:24,740
+no, no, no, no, no, no, no, no, no, no, no, no,
+
+228
+00:13:24,740 --> 00:13:24,860
+no, no, no, no, no, no, no, no, no, no, no, no,
+
+229
+00:13:24,900 --> 00:13:24,900
+no, no, no, no, no, no, no, no, no, no, no, no,
+
+230
+00:13:24,900 --> 00:13:25,560
+no, no, no, no, no, no, no, no, no, no, no, no,
+
+231
+00:13:25,560 --> 00:13:26,780
+no, no, no, no, no, no, no, no, no, no, no, no,
+
+232
+00:13:26,780 --> 00:13:28,820
+no, no, no
+
+233
+00:13:43,720 --> 00:13:46,720
+Ok, what did it print? It printed numbers. Ok, why
+
+234
+00:13:46,720 --> 00:13:50,740
+didn't it print numbers? Yes? Because the method
+
+235
+00:13:50,740 --> 00:13:52,980
+went to the father. When we turned it on, it went
+
+236
+00:13:52,980 --> 00:13:55,140
+to the child and saw the method that came to him.
+
+237
+00:13:55,140 --> 00:13:58,300
+This method is the same as the signature, but its
+
+238
+00:13:58,300 --> 00:14:03,660
+purpose is different. Ok, now, what is missing
+
+239
+00:14:03,660 --> 00:14:06,300
+here? So, the correct answer is present in the
+
+240
+00:14:06,300 --> 00:14:09,760
+father, but what is returned? Zero.But here, when
+
+241
+00:14:09,760 --> 00:14:11,820
+you look at the print of numbers, the first thing
+
+242
+00:14:11,820 --> 00:14:13,380
+you understand is that the print of numbers is the
+
+243
+00:14:13,380 --> 00:14:15,320
+same as that of children. The same as that of
+
+244
+00:14:15,320 --> 00:14:17,560
+whom? Of the children. The same thing happened to
+
+245
+00:14:17,560 --> 00:14:22,360
+me. When I turned to the employees and printed, he
+
+246
+00:14:22,360 --> 00:14:25,600
+was smart. He himself saw what kind of object was
+
+247
+00:14:25,600 --> 00:14:29,450
+the real thing, without me telling him.So if the
+
+248
+00:14:29,450 --> 00:14:31,850
+object is a full-time employee, he should ask for
+
+249
+00:14:31,850 --> 00:14:33,670
+a calc net salary. The first thing I look for is
+
+250
+00:14:33,670 --> 00:14:36,290
+where the calc net salary is. I look for it in the
+
+251
+00:14:36,290 --> 00:14:39,510
+first place, in the apple. If it is in the apple,
+
+252
+00:14:40,090 --> 00:14:44,550
+I look for it in the apple. So here I have a calc
+
+253
+00:14:44,550 --> 00:14:46,310
+net salary, and here a calc net salary, and here a
+
+254
+00:14:46,310 --> 00:14:51,960
+calc net salary.These two methods exist, we say
+
+255
+00:14:51,960 --> 00:14:53,860
+there is inheritance, this is worth it from this,
+
+256
+00:14:54,240 --> 00:14:57,820
+this is worth it from this, this is worth it from
+
+257
+00:14:57,820 --> 00:14:59,420
+this, this is worth it from this, this is worth it
+
+258
+00:14:59,420 --> 00:14:59,540
+from this, this is worth it from this, this is
+
+259
+00:14:59,540 --> 00:15:01,960
+worth it from this, this is worth it from this,
+
+260
+00:15:02,380 --> 00:15:03,820
+this is worth it from this, this is worth it from
+
+261
+00:15:03,820 --> 00:15:05,160
+this, this is worth it from this, this is worth it
+
+262
+00:15:05,160 --> 00:15:05,360
+from this, this is worth it from this, this is
+
+263
+00:15:05,360 --> 00:15:06,120
+worth it from this, this is worth it from this,
+
+264
+00:15:06,220 --> 00:15:08,710
+this is worth it from this, this is worthYes, in
+
+265
+00:15:08,710 --> 00:15:10,430
+the Quran, this is the same as me, this is the
+
+266
+00:15:10,430 --> 00:15:14,070
+same as me, this is the same as me, this is the
+
+267
+00:15:14,070 --> 00:15:14,510
+same as me, this is the same as me, this is the
+
+268
+00:15:14,510 --> 00:15:14,530
+same as me, this is the same as me, this is the
+
+269
+00:15:14,530 --> 00:15:14,550
+same as me, this is the same as me, this is the
+
+270
+00:15:14,550 --> 00:15:14,750
+same as me, this is the same as me, this is the
+
+271
+00:15:14,750 --> 00:15:15,330
+same as me, this is the same as me, this is the
+
+272
+00:15:15,330 --> 00:15:15,350
+same as me, this is the same as me, this is the
+
+273
+00:15:15,350 --> 00:15:15,890
+same as me, this is the same as me, this is the
+
+274
+00:15:15,890 --> 00:15:20,290
+same as me, this is the same as me, this is the
+
+275
+00:15:20,290 --> 00:15:29,560
+same as me, this is the same as me, thisHe claims
+
+276
+00:15:29,560 --> 00:15:31,740
+to be a calculate salary, because any calculate
+
+277
+00:15:31,740 --> 00:15:33,860
+salary is correct that it is a reference from the
+
+278
+00:15:33,860 --> 00:15:36,640
+type of employee, but when he claims that he is
+
+279
+00:15:36,640 --> 00:15:39,020
+smart for himself, he sees what kind of real
+
+280
+00:15:39,020 --> 00:15:42,620
+object, he finds it full-time. Does the calculate
+
+281
+00:15:42,620 --> 00:15:45,040
+salary exist in full-time? Yes, it exists, we
+
+282
+00:15:45,040 --> 00:15:51,620
+claim it.The next one was part-time. Is there
+
+283
+00:15:51,620 --> 00:15:53,480
+calculate salary in part-time? Yes, there is. You
+
+284
+00:15:53,480 --> 00:15:56,840
+can see in the chart here. What is the use of
+
+285
+00:15:56,840 --> 00:16:02,020
+this? This is just to silence him. Ok? Now he has
+
+286
+00:16:02,020 --> 00:16:05,680
+to see calculate salary. But when he does it,
+
+287
+00:16:05,680 --> 00:16:09,610
+where does he do it? In the son.means that it is
+
+288
+00:16:09,610 --> 00:16:13,370
+present in the father to achieve the concept of
+
+289
+00:16:13,370 --> 00:16:16,790
+polymorphism and see it but when it comes to
+
+290
+00:16:16,790 --> 00:16:20,030
+perform it will perform what is present in the son
+
+291
+00:16:20,030 --> 00:16:22,490
+and they say that they override what is present
+
+292
+00:16:22,490 --> 00:16:26,670
+where? in the father and the proof of this talk is
+
+293
+00:16:26,670 --> 00:16:30,170
+that we made a new type of employees for example
+
+294
+00:16:30,170 --> 00:16:35,630
+here I added a new type for example contract
+
+295
+00:16:35,630 --> 00:16:38,070
+employee
+
+296
+00:16:40,560 --> 00:16:44,700
+And we didn't overwrite it. These are the 7 names
+
+297
+00:16:44,700 --> 00:16:52,840
+of the app. Let's try it. If I come here, I create
+
+298
+00:16:52,840 --> 00:16:56,900
+a new group and
+
+299
+00:16:56,900 --> 00:17:00,240
+I want to name it Contract Employee.
+
+300
+00:17:10,180 --> 00:17:19,040
+and we told him extends employee
+
+301
+00:17:19,040 --> 00:17:25,360
+and of course we need whom? constructor and we
+
+302
+00:17:25,360 --> 00:17:33,240
+went to main and we created object from whom? from
+
+303
+00:17:33,240 --> 00:17:41,060
+contract employee contract E1 new contract
+
+304
+00:17:41,060 --> 00:17:48,820
+employee employees
+
+305
+00:17:48,820 --> 00:18:01,900
+.add
+
+306
+00:18:07,400 --> 00:18:10,000
+and then for loop and we told him to cancel it. He
+
+307
+00:18:10,000 --> 00:18:12,240
+didn't make an error, but when he came to execute
+
+308
+00:18:12,240 --> 00:18:16,120
+it, the last employee who clicked on it suffered.
+
+309
+00:18:16,960 --> 00:18:20,120
+The proof is not present in the contract, but it
+
+310
+00:18:20,120 --> 00:18:23,440
+was taken from the father. So now I put it in the
+
+311
+00:18:23,440 --> 00:18:26,780
+father to achieve the concept of polymorphism, but
+
+312
+00:18:26,780 --> 00:18:29,440
+actually he executes what is present in the son.
+
+313
+00:18:30,640 --> 00:18:33,600
+Do you understand this idea, guys? Ok? And keep in
+
+314
+00:18:33,600 --> 00:18:35,840
+mind that here I explained it to you contrary to
+
+315
+00:18:35,840 --> 00:18:38,180
+what they explained to you in two programs. For
+
+316
+00:18:38,180 --> 00:18:40,540
+example, I used to tell you to put oil in the
+
+317
+00:18:40,540 --> 00:18:43,980
+father and override it somewhere in the son. No, I
+
+318
+00:18:43,980 --> 00:18:45,960
+came to you gradually. I told you to think
+
+319
+00:18:45,960 --> 00:18:48,640
+logically. Ok? Here you see the program building
+
+320
+00:18:48,640 --> 00:18:51,760
+with you step by step as you think. At first he
+
+321
+00:18:51,760 --> 00:18:53,420
+thought, we said there is nothing in common, so we
+
+322
+00:18:53,420 --> 00:18:56,720
+did not put it in the father. But after that, to
+
+323
+00:18:56,720 --> 00:18:59,360
+benefit from polymorphism, I put something in the
+
+324
+00:18:59,360 --> 00:19:02,940
+app, but it was empty. Okay? So that he can see
+
+325
+00:19:02,940 --> 00:19:05,660
+it, but when he executes it, he will see what is
+
+326
+00:19:05,660 --> 00:19:07,480
+in the app. So I added it to the app, and I
+
+327
+00:19:07,480 --> 00:19:10,860
+overwrote it in the app. Do you understand why I
+
+328
+00:19:10,860 --> 00:19:13,620
+made this arrangement? This is the logical
+
+329
+00:19:13,620 --> 00:19:15,940
+arrangement that you make when you build the
+
+330
+00:19:15,940 --> 00:19:17,660
+program. Do you agree with me?
+
+331
+00:19:21,040 --> 00:19:24,750
+Okay.We did this well until now, but there is
+
+332
+00:19:24,750 --> 00:19:29,410
+still a small problem. What is this problem? You
+
+333
+00:19:29,410 --> 00:19:30,970
+will find that the person who wrote this code
+
+334
+00:19:30,970 --> 00:19:33,810
+left, left the job. And another person came after
+
+335
+00:19:33,810 --> 00:19:38,370
+him and wanted to continue, okay? And the manager
+
+336
+00:19:38,370 --> 00:19:40,130
+came and said, uncle, let's add a new type, let's
+
+337
+00:19:40,130 --> 00:19:45,950
+put a new type of employees, okay? Like what, for
+
+338
+00:19:45,950 --> 00:19:46,890
+example, let's
+
+339
+00:19:54,230 --> 00:19:56,270
+Yes, a volunteer for example, this is a volunteer,
+
+340
+00:19:56,610 --> 00:20:02,330
+volunteer employee He takes a volunteer for
+
+341
+00:20:02,330 --> 00:20:05,070
+example, we give him transportation for example,
+
+342
+00:20:06,130 --> 00:20:10,990
+okay? And pocket money I made a volunteer
+
+343
+00:20:10,990 --> 00:20:12,810
+employee, of course this is the one who made the
+
+344
+00:20:12,810 --> 00:20:14,830
+code, not the one who made the basic code This is
+
+345
+00:20:14,830 --> 00:20:17,090
+a new employee, he doesn't know what's in the code
+
+346
+00:20:17,090 --> 00:20:19,930
+He added a new class and said to me, since I have
+
+347
+00:20:19,930 --> 00:20:21,490
+an employee, whom did I extend it to?
+
+348
+00:20:24,680 --> 00:20:27,780
+Employee Okay, and he also wants to add the
+
+349
+00:20:27,780 --> 00:20:29,900
+constructor He will do it because of the sector
+
+350
+00:20:29,900 --> 00:20:33,020
+And that's it, now the main method came He wants
+
+351
+00:20:33,020 --> 00:20:36,280
+to add a new type of employee For example,
+
+352
+00:20:37,320 --> 00:20:49,020
+volunteer employee Anything
+
+353
+00:20:54,000 --> 00:21:04,500
+Okay? And we added it to the array employees I
+
+354
+00:21:04,500 --> 00:21:10,100
+V E 1 And calculate their salaries And you will
+
+355
+00:21:10,100 --> 00:21:13,540
+find that their salaries are also zero Why?
+
+356
+00:21:13,740 --> 00:21:16,640
+Because I am not good at math I did not know that
+
+357
+00:21:16,640 --> 00:21:20,960
+I have a data that I have to write in the EBON to
+
+358
+00:21:20,960 --> 00:21:26,470
+calculate salaries Those who wrote the code know
+
+359
+00:21:26,470 --> 00:21:29,070
+that it must be done. But those who came to
+
+360
+00:21:29,070 --> 00:21:33,570
+complete the code do not know. So we need a way to
+
+361
+00:21:33,570 --> 00:21:36,590
+force the programmer that as soon as you add a new
+
+362
+00:21:36,590 --> 00:21:40,310
+type of employees, you must implement for whom?
+
+363
+00:21:41,390 --> 00:21:42,470
+Yes, for these methods.
+
+364
+00:21:47,520 --> 00:21:51,240
+Yes, so let's say we force him, this is the proof
+
+365
+00:21:51,240 --> 00:21:53,740
+now, I'm supposed to do it now, I got to him as
+
+366
+00:21:53,740 --> 00:21:55,700
+follows, this is the calculator that we want to
+
+367
+00:21:55,700 --> 00:21:57,960
+say, anyone who wants to make a new employee from
+
+368
+00:21:57,960 --> 00:22:01,380
+it must determine how to calculate the salary of
+
+369
+00:22:01,380 --> 00:22:04,780
+the employee. Currently, this does not force,
+
+370
+00:22:05,420 --> 00:22:08,380
+override is optional, you can override, you can
+
+371
+00:22:08,380 --> 00:22:12,860
+not, okay, but to force himYou have to remove the
+
+372
+00:22:12,860 --> 00:22:15,220
+implementation of the method, which is the body of
+
+373
+00:22:15,220 --> 00:22:18,100
+the method, okay? You put a decimal point in the
+
+374
+00:22:18,100 --> 00:22:23,340
+end and you make the value of this abstract. As if
+
+375
+00:22:23,340 --> 00:22:27,760
+you say that the value of this is insufficient.
+
+376
+00:22:28,420 --> 00:22:30,560
+The word abstract simply means that there is a
+
+377
+00:22:30,560 --> 00:22:35,260
+deficiency in it. And since the value has become
+
+378
+00:22:35,260 --> 00:22:39,180
+insufficient, the whole class has also become
+
+379
+00:22:39,180 --> 00:22:41,880
+insufficient. Not when the part is missing,
+
+380
+00:22:42,040 --> 00:22:44,500
+everything becomes missing, okay? So you also have
+
+381
+00:22:44,500 --> 00:22:47,100
+to class it with abstract.
+
+382
+00:22:49,940 --> 00:22:53,420
+So what is the advantage of writing in abstract?
+
+383
+00:22:53,920 --> 00:22:56,720
+Did you find that anyone who does extend to
+
+384
+00:22:56,720 --> 00:22:59,780
+employee will give him error? He will say, come
+
+385
+00:22:59,780 --> 00:23:02,320
+on, you want to do extend to employee, you have
+
+386
+00:23:02,320 --> 00:23:06,220
+one of two options. The first option is that you
+
+387
+00:23:06,220 --> 00:23:09,000
+have to complete the employee.The one that is
+
+388
+00:23:09,000 --> 00:23:11,560
+lacking in it must be completed. This is the first
+
+389
+00:23:11,560 --> 00:23:16,140
+option. The second option is to make this one also
+
+390
+00:23:16,140 --> 00:23:19,460
+obsolete. It is as if you say that this one does
+
+391
+00:23:19,460 --> 00:23:21,720
+not inherit everything in the employee, but makes
+
+392
+00:23:21,720 --> 00:23:25,240
+it lacking in order for a son to inherit what is
+
+393
+00:23:25,240 --> 00:23:28,470
+in it and complete it. So what I want to do is to
+
+394
+00:23:28,470 --> 00:23:30,450
+make him complete what is missing. For example, to
+
+395
+00:23:30,450 --> 00:23:33,570
+order from Netbeans, you will find that he wrote
+
+396
+00:23:33,570 --> 00:23:35,690
+here the word override and brought you the calc
+
+397
+00:23:35,690 --> 00:23:38,830
+net salary. So now, in order to make the employee
+
+398
+00:23:38,830 --> 00:23:42,090
+extend, he is forcing you to warn you. He tells
+
+399
+00:23:42,090 --> 00:23:45,050
+you that you have to override for whom? For the
+
+400
+00:23:45,050 --> 00:23:47,010
+calc net salary. To determine, for example, the
+
+401
+00:23:47,010 --> 00:23:50,150
+salary of the contract employee. Let's say, for
+
+402
+00:23:50,150 --> 00:23:52,270
+example, the contract employee's return is 500.
+
+403
+00:23:54,310 --> 00:23:59,590
+Okay? Volunteer is also the same thing. You have
+
+404
+00:23:59,590 --> 00:24:05,790
+to implement abstract methods. Now you want to
+
+405
+00:24:05,790 --> 00:24:09,070
+create a new type of employee. Volunteer is
+
+406
+00:24:09,070 --> 00:24:10,910
+defined. For example, let's give him a pocket
+
+407
+00:24:10,910 --> 00:24:14,150
+money of $100 per month. Transportation is $100
+
+408
+00:24:14,150 --> 00:24:17,310
+and pocket money is $100. Okay? I'll get the
+
+409
+00:24:17,310 --> 00:24:23,410
+second. Now in the name method, who is called? The
+
+410
+00:24:23,410 --> 00:24:25,700
+calc.It's a net salient. Where does this net
+
+411
+00:24:25,700 --> 00:24:29,160
+salient exist? Yes, in the liver. It exists
+
+412
+00:24:29,160 --> 00:24:32,300
+abstractly in the father just to see if there is a
+
+413
+00:24:32,300 --> 00:24:35,320
+hypermorphism. And there is also an abstract to
+
+414
+00:24:35,320 --> 00:24:40,000
+make it compulsory to write it down. For example,
+
+415
+00:24:40,120 --> 00:24:41,860
+if a new employee comes and wants to make a new
+
+416
+00:24:41,860 --> 00:24:43,780
+employee, he will do extend for himself and he
+
+417
+00:24:43,780 --> 00:24:45,820
+will say no, you have to make implement for this
+
+418
+00:24:45,820 --> 00:24:49,440
+person. And when you bring a library that you use
+
+419
+00:24:49,440 --> 00:24:51,840
+for learning and so on, they tell you to extend
+
+420
+00:24:51,840 --> 00:24:55,180
+for this class and complete this course. They tell
+
+421
+00:24:55,180 --> 00:24:56,660
+you like this. If you do like this, you will not
+
+422
+00:24:56,660 --> 00:25:00,010
+understand. Okay, but if you go back, no. this
+
+423
+00:25:00,010 --> 00:25:04,590
+means that you have to complete these courses you
+
+424
+00:25:04,590 --> 00:25:06,790
+want to do a new employee, you have to show him
+
+425
+00:25:06,790 --> 00:25:08,530
+how to calculate his salary so that when he looks
+
+426
+00:25:08,530 --> 00:25:10,610
+at them and looks at the character, he doesn't
+
+427
+00:25:10,610 --> 00:25:13,390
+know how to calculate correct or not guys? okay?
+
+428
+00:25:14,110 --> 00:25:16,490
+so if you don't have an abstract proof, you can
+
+429
+00:25:16,490 --> 00:25:19,350
+live your life, no problem but it's better if you
+
+430
+00:25:19,350 --> 00:25:22,910
+make the proof abstract as a kind of compulsion to
+
+431
+00:25:22,910 --> 00:25:26,430
+whom? to anyone who wants to add a subclass, he
+
+432
+00:25:26,430 --> 00:25:30,660
+has to implement itLapdala Calculated Salad And
+
+433
+00:25:30,660 --> 00:25:32,040
+you will find that once you start with it, it will
+
+434
+00:25:32,040 --> 00:25:34,920
+stop printing what? Yellow Because it will take
+
+435
+00:25:34,920 --> 00:25:39,500
+over the circles that are present in it It is
+
+436
+00:25:39,500 --> 00:25:42,000
+clear, guys, that this is what is present on the
+
+437
+00:25:42,000 --> 00:25:44,680
+paper Now, the proof is abstract Anyone who wants
+
+438
+00:25:44,680 --> 00:25:50,420
+to add a subclass must complete this proof, okay?
+
+439
+00:25:51,320 --> 00:25:53,880
+Of course, you have also studied that the abstract
+
+440
+00:25:53,880 --> 00:25:59,260
+class cannot be made into an objectRight or not?
+
+441
+00:25:59,700 --> 00:26:02,020
+What is the reason of course? Because it is always
+
+442
+00:26:02,020 --> 00:26:04,780
+missing. What does it want to put in the memory?
+
+443
+00:26:05,140 --> 00:26:07,140
+We said that when an object is created, it wants
+
+444
+00:26:07,140 --> 00:26:10,200
+to put attributes and methods on the memory. Well,
+
+445
+00:26:10,300 --> 00:26:11,820
+this method does not exist yet. What does it want
+
+446
+00:26:11,820 --> 00:26:15,880
+to do? Okay, you can't create it. It is not made
+
+447
+00:26:15,880 --> 00:26:20,010
+toThe employee is not made to extract objects from
+
+448
+00:26:20,010 --> 00:26:23,810
+it. The employee is made to collect common things
+
+449
+00:26:23,810 --> 00:26:26,490
+and implement the property of polymorphism to make
+
+450
+00:26:26,490 --> 00:26:32,670
+it extend and add new things that you want. Do you
+
+451
+00:26:32,670 --> 00:26:35,630
+agree with this idea, guys? Okay.
+
+452
+00:26:40,730 --> 00:26:44,490
+Now, let's take another idea similar to this one.
+
+453
+00:26:45,130 --> 00:26:48,320
+The manager also asked me is to print reports
+
+454
+00:26:48,320 --> 00:26:52,760
+about the employees. They need reports about each
+
+455
+00:26:52,760 --> 00:26:55,460
+employee. What does the report need to contain? It
+
+456
+00:26:55,460 --> 00:26:58,100
+needs to contain the name of the employee, the ID,
+
+457
+00:26:59,060 --> 00:27:03,040
+and the specific data. If it is full-time, in
+
+458
+00:27:03,040 --> 00:27:07,800
+addition to the name and the ID. they need to have
+
+459
+00:27:07,800 --> 00:27:11,020
+insurance or not, the basic salary, the wife and
+
+460
+00:27:11,020 --> 00:27:13,860
+so on. If he is a part-time employee, he needs to
+
+461
+00:27:13,860 --> 00:27:16,300
+get his name and ID, and also the number of hours
+
+462
+00:27:16,300 --> 00:27:18,340
+and the price of the hour. If he is a contract
+
+463
+00:27:18,340 --> 00:27:20,340
+worker, he needs to get his name and ID, and the
+
+464
+00:27:20,340 --> 00:27:21,680
+duration of the contract, beginning and ending,
+
+465
+00:27:21,820 --> 00:27:24,580
+and so on. That is, either we make a comprehensive
+
+466
+00:27:24,580 --> 00:27:26,300
+report, and the report will differ from employee
+
+467
+00:27:26,300 --> 00:27:30,610
+to employee again. Because how do we do it? This
+
+468
+00:27:30,610 --> 00:27:33,270
+is a review of what we took, but there is one
+
+469
+00:27:33,270 --> 00:27:36,410
+additional thing. Let's think about it. This
+
+470
+00:27:36,410 --> 00:27:41,810
+report is called a gate report. It is a report to
+
+471
+00:27:41,810 --> 00:27:44,310
+the employee. The first thing to think about is
+
+472
+00:27:44,310 --> 00:27:48,470
+where to put this report. In the parent or in the
+
+473
+00:27:48,470 --> 00:27:52,850
+children? Okay, first of all, think about it, this
+
+474
+00:27:52,850 --> 00:27:56,010
+report has nothing in common, each one has a
+
+475
+00:27:56,010 --> 00:27:59,410
+different report than the other, so it should be
+
+476
+00:27:59,410 --> 00:28:02,050
+present where? In the children, not in the
+
+477
+00:28:02,050 --> 00:28:04,690
+parents, but I want to do it in the parents, why?
+
+478
+00:28:05,690 --> 00:28:09,690
+So that I can come here and tell them to pass it
+
+479
+00:28:09,690 --> 00:28:13,010
+on to all employees and implement the Get report,
+
+480
+00:28:13,770 --> 00:28:16,390
+this is what I want to do, but the Get report is
+
+481
+00:28:16,390 --> 00:28:20,100
+still Not present. So I go now, I will do, a while
+
+482
+00:28:20,100 --> 00:28:22,640
+ago we explained from bottom to top. This get is
+
+483
+00:28:22,640 --> 00:28:25,100
+done. After we understand that to benefit from
+
+484
+00:28:25,100 --> 00:28:27,740
+this polymorphism and everything should be in get
+
+485
+00:28:27,740 --> 00:28:32,620
+report, I go to the parent and I do abstract
+
+486
+00:28:32,620 --> 00:28:37,560
+public string get report.
+
+487
+00:28:41,720 --> 00:28:43,600
+and as soon as I add it here, I get the error in
+
+488
+00:28:43,600 --> 00:28:55,520
+all the subclasses and we go to full-time let's
+
+489
+00:28:55,520 --> 00:28:59,440
+do it quickly in all and then we do the
+
+490
+00:28:59,440 --> 00:29:00,480
+implementation in it
+
+491
+00:29:17,730 --> 00:29:21,190
+Okay, I went to the full-time employee now Go down
+
+492
+00:29:21,190 --> 00:29:25,690
+You will find a buffer I got a report exactly in
+
+493
+00:29:25,690 --> 00:29:28,250
+its implementation What is its implementation?
+
+494
+00:29:28,510 --> 00:29:31,950
+Let's make a report Let's say return For example,
+
+495
+00:29:32,050 --> 00:29:37,410
+let's say it has a name like this this.name Of
+
+496
+00:29:37,410 --> 00:29:38,730
+course, the name is an attribute that is present
+
+497
+00:29:38,730 --> 00:29:41,790
+anywhere in the superclass I can use this.name
+
+498
+00:29:41,790 --> 00:29:45,370
+Because it is protected So we took it in the last
+
+499
+00:29:45,370 --> 00:29:51,560
+lecture, okay? Plus slash in id I'm making a
+
+500
+00:29:51,560 --> 00:29:58,040
+report as a string this dot id this is the main
+
+501
+00:29:58,040 --> 00:30:08,960
+information now basic salary this
+
+502
+00:30:08,960 --> 00:30:10,600
+basic salary is from the information related to
+
+503
+00:30:10,600 --> 00:30:14,740
+who? to the child plus the last thing I want to
+
+504
+00:30:14,740 --> 00:30:19,430
+say net salary what is net salary? The total
+
+505
+00:30:19,430 --> 00:30:23,990
+salary is this dot calc net salary. So what did
+
+506
+00:30:23,990 --> 00:30:26,970
+she do here? Method from within method. Normal.
+
+507
+00:30:27,550 --> 00:30:30,870
+Okay? So now the salary or the report of the full
+
+508
+00:30:30,870 --> 00:30:34,870
+-time employee will be the name, the ID, the basic
+
+509
+00:30:34,870 --> 00:30:38,190
+salary, and the net salary. Okay? The first two
+
+510
+00:30:38,190 --> 00:30:41,670
+attributes, which are shared with everyone, and
+
+511
+00:30:41,670 --> 00:30:44,730
+the rest are different. Okay? This is for the full
+
+512
+00:30:44,730 --> 00:30:49,740
+-time employee. For the part-time employee, same
+
+513
+00:30:49,740 --> 00:30:58,720
+thing now I have to return the name and the id I
+
+514
+00:30:58,720 --> 00:31:04,440
+have to return the code name this
+
+515
+00:31:04,440 --> 00:31:05,420
+.name
+
+516
+00:31:16,700 --> 00:31:38,400
+name and id, number of hours net
+
+517
+00:31:38,400 --> 00:31:44,840
+salary this
+
+518
+00:31:44,840 --> 00:31:45,720
+.calc
+
+519
+00:31:49,200 --> 00:31:51,700
+Net Salary. That's it. The rest is the same thing.
+
+520
+00:31:52,340 --> 00:31:55,420
+The same idea. Now when I go to the main and say
+
+521
+00:31:55,420 --> 00:31:59,240
+get report, we said that get report is present in
+
+522
+00:31:59,240 --> 00:32:01,740
+the parent but it is not abstract. When it is
+
+523
+00:32:01,740 --> 00:32:04,960
+called, it will call the main that is present in
+
+524
+00:32:04,960 --> 00:32:08,480
+the subclasses. And here I did run, okay?
+
+525
+00:32:12,030 --> 00:32:16,030
+Yes, because these are the seconds Yes, our bagger
+
+526
+00:32:16,030 --> 00:32:19,610
+class is made of what guys? It is made of
+
+527
+00:32:19,610 --> 00:32:21,250
+exception in it, so let's remove only the
+
+528
+00:32:21,250 --> 00:32:28,670
+exception and return only return null Okay,
+
+529
+00:32:28,770 --> 00:32:30,110
+we can't write it because we don't want to get
+
+530
+00:32:35,960 --> 00:32:42,640
+ok and here return null and in main it prints the
+
+531
+00:32:42,640 --> 00:32:45,320
+report to see when we separate them together
+
+532
+00:32:56,080 --> 00:32:59,020
+because it runs and brings reports and each report
+
+533
+00:32:59,020 --> 00:33:00,860
+is specific to the type of employee this first one
+
+534
+00:33:00,860 --> 00:33:03,280
+is full-time, right? and the second one is also
+
+535
+00:33:03,280 --> 00:33:05,960
+full-time the third one is part-time, it brings me
+
+536
+00:33:05,960 --> 00:33:08,780
+the number of hours and the rate and what about
+
+537
+00:33:08,780 --> 00:33:09,820
+the rest of them? what about the rest of them?
+
+538
+00:33:11,020 --> 00:33:14,200
+okay, this is almost a review of this GIT report
+
+539
+00:33:14,200 --> 00:33:16,960
+like Calculate Salary, right or not? we did it in
+
+540
+00:33:16,960 --> 00:33:18,860
+the app to see the polymorphism and each one has a
+
+541
+00:33:18,860 --> 00:33:21,660
+different implementation but there is a simple
+
+542
+00:33:21,660 --> 00:33:26,190
+difference is that the name and the ID are common
+
+543
+00:33:26,190 --> 00:33:29,490
+and even when you add the job title, if I told you
+
+544
+00:33:29,490 --> 00:33:30,790
+that you have to add the job title to the report,
+
+545
+00:33:30,850 --> 00:33:32,710
+you have to go and modify it everywhere, they are
+
+546
+00:33:32,710 --> 00:33:35,310
+all there. Now the GIT report has a slight
+
+547
+00:33:35,310 --> 00:33:37,930
+difference between it and the CalcNetSalary. What
+
+548
+00:33:37,930 --> 00:33:40,790
+is it? In this GIT report, there is a common thing
+
+549
+00:33:40,790 --> 00:33:42,950
+between everyone, a common code, which is the name
+
+550
+00:33:42,950 --> 00:33:47,150
+and the ID, and there are different things. Okay?
+
+551
+00:33:47,330 --> 00:33:50,840
+In the CalcNetSalary, there is no common thingBy
+
+552
+00:33:50,840 --> 00:33:52,580
+once, right or wrong? Salary calculation is
+
+553
+00:33:52,580 --> 00:33:55,260
+completely different, but this has a common part
+
+554
+00:33:55,260 --> 00:33:59,340
+and a different part. Instead of repeating the
+
+555
+00:33:59,340 --> 00:34:00,720
+code, every time you want to add a new type of
+
+556
+00:34:00,720 --> 00:34:03,840
+employee, you have to print the name and ID and
+
+557
+00:34:03,840 --> 00:34:06,860
+job title. No, the common part is all this. See
+
+558
+00:34:06,860 --> 00:34:09,680
+what I'm going to do. They tell you to take it
+
+559
+00:34:09,680 --> 00:34:13,900
+from here. Okay, and go to the employee, this one
+
+560
+00:34:13,900 --> 00:34:15,660
+instead of being abstract, I don't want to make it
+
+561
+00:34:15,660 --> 00:34:18,600
+abstract this git, I want to put code in it Okay,
+
+562
+00:34:18,660 --> 00:34:20,940
+I want to tell him the git report in the parent
+
+563
+00:34:20,940 --> 00:34:28,080
+make it return to me return name and id and I can
+
+564
+00:34:28,080 --> 00:34:38,320
+also add what job title this.jobtitle because this
+
+565
+00:34:38,320 --> 00:34:42,140
+represents the basis of the report Everyone wants
+
+566
+00:34:42,140 --> 00:34:45,820
+to do this job. Okay? No, don't remove them from
+
+567
+00:34:45,820 --> 00:34:49,260
+the children. The children need a detailed report.
+
+568
+00:34:49,940 --> 00:34:51,860
+Okay? The full-time employee needs this
+
+569
+00:34:51,860 --> 00:34:57,120
+information and additional information. Okay? So I
+
+570
+00:34:57,120 --> 00:35:01,240
+went, since there was a Git report that had a
+
+571
+00:35:01,240 --> 00:35:06,120
+common code and a different code. I made a Git
+
+572
+00:35:06,120 --> 00:35:08,120
+report in the parent, put the common code in it
+
+573
+00:35:08,120 --> 00:35:10,900
+and went to the children. the full-time employee.
+
+574
+00:35:11,400 --> 00:35:12,580
+Yes, what do I want to tell him here? I want to
+
+575
+00:35:12,580 --> 00:35:16,560
+tell him, sir, the super dot get report. I mean,
+
+576
+00:35:16,580 --> 00:35:22,340
+if you don't put it like that, that's it, the son
+
+577
+00:35:22,340 --> 00:35:24,640
+will get married to whom? The father, isn't that
+
+578
+00:35:24,640 --> 00:35:27,640
+what we agreed on? Okay, but what I mean is that
+
+579
+00:35:27,640 --> 00:35:30,880
+when the sir gets this report, he executes the
+
+580
+00:35:30,880 --> 00:35:34,000
+code in the father and continues on. So I want to
+
+581
+00:35:34,000 --> 00:35:40,650
+tell him, super dot get report. and add this word
+
+582
+00:35:40,650 --> 00:35:44,590
+to it and in the part-time employee I say super
+
+583
+00:35:44,590 --> 00:35:50,930
+.get report and add this word to it and of course
+
+584
+00:35:50,930 --> 00:35:56,510
+we remove from here the name and the id is this
+
+585
+00:35:56,510 --> 00:35:59,930
+the best code or not? it is the best ok? then we
+
+586
+00:35:59,930 --> 00:36:04,140
+will learn something else which isto be able to do
+
+587
+00:36:04,140 --> 00:36:06,980
+method overriding and from the method found in the
+
+588
+00:36:06,980 --> 00:36:09,320
+subclass we extract the method found in the parent
+
+589
+00:36:09,320 --> 00:36:14,660
+class and we continue on it so now I have a new
+
+590
+00:36:14,660 --> 00:36:18,940
+answer I want to make a report to it I make an
+
+591
+00:36:18,940 --> 00:36:21,900
+override to getReport and I extract super
+
+592
+00:36:21,900 --> 00:36:25,480
+.getReport and then I execute the code that I want
+
+593
+00:36:25,480 --> 00:36:31,340
+and now when I come and run it does not change the
+
+594
+00:36:31,340 --> 00:36:36,080
+execution But my code became better. Now I don't
+
+595
+00:36:36,080 --> 00:36:39,440
+have repeated code in everything. For example, if
+
+596
+00:36:39,440 --> 00:36:42,600
+I tell you to remove the ID from the report, it
+
+597
+00:36:42,600 --> 00:36:45,440
+will only change here in the super. But most of
+
+598
+00:36:45,440 --> 00:36:50,480
+the time it will change in each of the subclasses.
+
+599
+00:36:50,820 --> 00:36:55,230
+Who worked on Android before you? For example, let
+
+600
+00:36:55,230 --> 00:36:59,430
+me show you something in Android to understand
+
+601
+00:36:59,430 --> 00:37:02,570
+what you used to do in the past when you didn't
+
+602
+00:37:02,570 --> 00:37:05,750
+understand what you were doing. Things in Android
+
+603
+00:37:05,750 --> 00:37:08,810
+or in any library with a graphical user interface.
+
+604
+00:37:09,430 --> 00:37:11,470
+It tells you that you want to create a face in
+
+605
+00:37:11,470 --> 00:37:15,210
+Android. Create a new class in Java or Kotlin. The
+
+606
+00:37:15,210 --> 00:37:17,910
+same idea. Name it, for example, MyActivity.
+
+607
+00:37:20,810 --> 00:37:23,230
+In order to make a dialectic, you need to make two
+
+608
+00:37:23,230 --> 00:37:29,430
+nodes in Kotlin, for example, AppCompatActivity
+
+609
+00:37:32,030 --> 00:37:34,370
+He tells you to create an implement for this
+
+610
+00:37:34,370 --> 00:37:36,970
+class. Of course, you don't know anything about
+
+611
+00:37:36,970 --> 00:37:38,830
+this class, nor do you have to know anything about
+
+612
+00:37:38,830 --> 00:37:42,770
+it. This is a design for a face. He and those who
+
+613
+00:37:42,770 --> 00:37:44,670
+designed the Android library created this thing.
+
+614
+00:37:45,470 --> 00:37:48,770
+Okay? He tells you to create your own face. Create
+
+615
+00:37:48,770 --> 00:37:52,810
+an extend for this class. By going to Excel, it
+
+616
+00:37:52,810 --> 00:37:56,790
+took everything in the parent class Ok, now you
+
+617
+00:37:56,790 --> 00:38:02,570
+want to add things related to you, add buttons and
+
+618
+00:38:02,570 --> 00:38:05,470
+GUI components related to you I tell you simply,
+
+619
+00:38:05,850 --> 00:38:08,970
+there is a method that we put in this class called
+
+620
+00:38:08,970 --> 00:38:12,750
+for example onStart() Where is this method
+
+621
+00:38:12,750 --> 00:38:17,750
+present? In this class It asks you to add your
+
+622
+00:38:17,750 --> 00:38:21,940
+code Go and implement for whom? for the on start,
+
+623
+00:38:22,140 --> 00:38:25,240
+so you come here and you do public of course it is
+
+624
+00:38:25,240 --> 00:38:26,720
+on the edge of the understudy line by itself it
+
+625
+00:38:26,720 --> 00:38:30,040
+will write what? this method, but you have to
+
+626
+00:38:30,040 --> 00:38:33,440
+understand what is happening to do public and
+
+627
+00:38:33,440 --> 00:38:38,280
+write on start and it will tell you that the first
+
+628
+00:38:38,280 --> 00:38:44,680
+line that has to be there is super dot on start
+
+629
+00:38:44,680 --> 00:38:49,780
+and it will tell you to write here the code that
+
+630
+00:38:49,780 --> 00:38:54,730
+you wantWhy? Because there is a code in the old
+
+631
+00:38:54,730 --> 00:38:57,530
+start of the app. If you don't put this line,
+
+632
+00:38:58,050 --> 00:39:01,640
+there is a big problem. Because there's a code in
+
+633
+00:39:01,640 --> 00:39:02,980
+the app. I don't know what it is, and I don't care
+
+634
+00:39:02,980 --> 00:39:07,380
+to know. I use Anatol Slash to relax my mind about
+
+635
+00:39:07,380 --> 00:39:11,380
+what's in the app. I add new things. But it tells
+
+636
+00:39:11,380 --> 00:39:14,040
+me that there's a code in OnStart that I need to
+
+637
+00:39:14,040 --> 00:39:16,240
+execute to complete drawing the screen and other
+
+638
+00:39:16,240 --> 00:39:19,020
+things. Execute it in the app, and then write
+
+639
+00:39:19,020 --> 00:39:22,300
+what? Write your code. Just like I went and
+
+640
+00:39:22,300 --> 00:39:25,560
+implemented a git report, I told it, super.git
+
+641
+00:39:25,560 --> 00:39:28,220
+report, to execute the code in the app, and then
+
+642
+00:39:28,220 --> 00:39:33,690
+execute the code. Did you get it? Did you get what
+
+643
+00:39:33,690 --> 00:39:38,530
+I did to implement the code in the app? Because
+
+644
+00:39:38,530 --> 00:39:40,890
+the code must be implemented in order for the
+
+645
+00:39:40,890 --> 00:39:43,390
+screen to work correctly. Then I add the specific
+
+646
+00:39:43,390 --> 00:39:49,890
+code. I add my GUI components here. As I did in my
+
+647
+00:39:49,890 --> 00:39:53,860
+previous class, Full-time Employee. I made an
+
+648
+00:39:53,860 --> 00:39:56,840
+overwrite for the git report And I used the super
+
+649
+00:39:56,840 --> 00:39:58,940
+.git report Because there is a code that has to be
+
+650
+00:39:58,940 --> 00:40:00,720
+executed Part of the report is retrieved from the
+
+651
+00:40:00,720 --> 00:40:04,260
+app And I completed parts of the report in my
+
+652
+00:40:04,260 --> 00:40:10,600
+class So this is pretty much the same idea This is
+
+653
+00:40:10,600 --> 00:40:13,720
+just to make you understand what's going on It's
+
+654
+00:40:13,720 --> 00:40:16,640
+not like a code monkey that executes the code as
+
+655
+00:40:16,640 --> 00:40:19,340
+it is Put it and it's done, that's how it works, I
+
+656
+00:40:19,340 --> 00:40:19,840
+don't know why
+
+657
+00:40:29,660 --> 00:40:34,680
+Okay? So this lecture covered more
+
+658
+00:40:34,680 --> 00:40:37,380
+than one thing, but on a major scale. We saw the
+
+659
+00:40:37,380 --> 00:40:42,260
+topic of the method of overriding. Because the
+
+660
+00:40:42,260 --> 00:40:44,220
+method found in the subclass is different from the
+
+661
+00:40:44,220 --> 00:40:47,080
+one found in the superclass. And we saw the
+
+662
+00:40:47,080 --> 00:40:51,160
+concept of polymorphism. That in order to deal
+
+663
+00:40:51,160 --> 00:40:54,080
+with children of the father's species, you can
+
+664
+00:40:54,080 --> 00:40:55,780
+make a loop on them, you make them believe that
+
+665
+00:40:55,780 --> 00:40:58,830
+the father has to be present in the father.Even if
+
+666
+00:40:58,830 --> 00:41:02,210
+it is present as abstract or an empty method, it
+
+667
+00:41:02,210 --> 00:41:04,850
+should be present in the child to see it, but the
+
+668
+00:41:04,850 --> 00:41:07,990
+children have a different implementation. We dealt
+
+669
+00:41:07,990 --> 00:41:10,210
+with two cases. The case of the annual
+
+670
+00:41:10,210 --> 00:41:13,090
+calculation, which is that each subclass has a
+
+671
+00:41:13,090 --> 00:41:16,270
+completely different code, there is nothing in
+
+672
+00:41:16,270 --> 00:41:18,310
+common between them, so we made the annual
+
+673
+00:41:18,310 --> 00:41:20,750
+calculation abstract in the superclass, and we
+
+674
+00:41:20,750 --> 00:41:22,770
+made a completely different implementation in the
+
+675
+00:41:22,770 --> 00:41:26,490
+subclasses.The other case is the get report, which
+
+676
+00:41:26,490 --> 00:41:29,250
+is a bit different because it has a common part,
+
+677
+00:41:29,690 --> 00:41:32,150
+so we made the get report not abstract in the
+
+678
+00:41:32,150 --> 00:41:35,970
+employee, we put code in it, but we made it
+
+679
+00:41:35,970 --> 00:41:39,210
+override in the subclasses through the override,
+
+680
+00:41:39,310 --> 00:41:42,450
+we took the super's claim and added code to it,
+
+681
+00:41:43,050 --> 00:41:50,640
+another code. It's clear, guys? Now,This is for
+
+682
+00:41:50,640 --> 00:41:52,980
+the review of Object-Oriented, we still have one
+
+683
+00:41:52,980 --> 00:41:57,640
+part to review, which is the interface part, which
+
+684
+00:41:57,640 --> 00:42:01,160
+we will cover in the next lecture, God willing. Do
+
+685
+00:42:01,160 --> 00:42:02,600
+you have any questions, guys, for the explanation?
+
+686
+00:42:02,740 --> 00:42:05,460
+Go ahead. When we did this, we wrote it in the
+
+687
+00:42:05,460 --> 00:42:08,580
+book, and we took it from the email, where did the
+
+688
+00:42:08,580 --> 00:42:11,310
+obligation go?Yes, my colleagues asked a good
+
+689
+00:42:11,310 --> 00:42:13,870
+question. I say here that the difference is that
+
+690
+00:42:13,870 --> 00:42:16,930
+when the method in the header stopped being
+
+691
+00:42:16,930 --> 00:42:18,730
+abstract in the case of the Git report, the
+
+692
+00:42:18,730 --> 00:42:20,530
+necessity disappeared. It is not a problem. It is
+
+693
+00:42:20,530 --> 00:42:22,630
+true that the necessity disappeared and this is
+
+694
+00:42:22,630 --> 00:42:25,950
+negative, but on the contrary, when you download
+
+695
+00:42:25,950 --> 00:42:31,290
+the Git report, the programmer will see that it is
+
+696
+00:42:31,290 --> 00:42:33,990
+not complete, so he himself will understand that
+
+697
+00:42:33,990 --> 00:42:36,890
+he wants to implement it. The idea here is that it
+
+698
+00:42:36,890 --> 00:42:41,260
+exists and he can download it.So at least he knows
+
+699
+00:42:41,260 --> 00:42:42,640
+that this method does something, so he wants to
+
+700
+00:42:42,640 --> 00:42:49,880
+complete it by overriding it. Overriding is a
+
+701
+00:42:49,880 --> 00:42:51,720
+method that exists in the superclass and you
+
+702
+00:42:51,720 --> 00:42:58,020
+overwrite it.in the subclass because when it
+
+703
+00:42:58,020 --> 00:43:01,980
+executes this code it sees the real object type
+
+704
+00:43:01,980 --> 00:43:04,720
+and reads the git report found in the real object
+
+705
+00:43:04,720 --> 00:43:07,760
+it sees the full-time and reads the git report
+
+706
+00:43:07,760 --> 00:43:10,880
+found in the full-time that's it, it knows what's
+
+707
+00:43:10,880 --> 00:43:14,710
+in the app It calls the app in one case. What is
+
+708
+00:43:14,710 --> 00:43:18,030
+it? The child does not have access to the app. But
+
+709
+00:43:18,030 --> 00:43:20,810
+here in the Git report specifically, I want the
+
+710
+00:43:20,810 --> 00:43:23,650
+code that is in the app. So I made the child call
+
+711
+00:43:23,650 --> 00:43:28,070
+the super of the app. Calm down, guys. Today's
+
+712
+00:43:28,070 --> 00:43:29,990
+lecture, God willing, is the last lecture in
+
+713
+00:43:29,990 --> 00:43:33,090
+reviewing Object Oriented. God bless you all.
+
diff --git a/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/GQreoZc27fE_raw.json b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/GQreoZc27fE_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..e783605176d56b8a378a6729e4626bdb62919e4f
--- /dev/null
+++ b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/GQreoZc27fE_raw.json
@@ -0,0 +1 @@
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High encryption factor. Where did I put it? Below. Why the ...? Download the one above and below. Never mind. This one ...", "tokens": [6551, 1696, 76, 30, 5229, 29575, 5952, 13, 2305, 630, 286, 829, 309, 30, 36261, 13, 1545, 264, 1097, 30, 32282, 264, 472, 3673, 293, 2507, 13, 7344, 1575, 13, 639, 472, 1097], "avg_logprob": -0.7274816036224365, "compression_ratio": 1.1607142857142858, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 429.55, "end": 430.05, "word": " Tamam?", "probability": 0.4824422200520833}, {"start": 433.35, "end": 433.85, "word": " High", "probability": 0.33837890625}, {"start": 433.85, "end": 434.23, "word": " encryption", "probability": 0.80908203125}, {"start": 434.23, "end": 434.69, "word": " factor.", "probability": 0.7509765625}, {"start": 436.91, "end": 437.13, "word": " Where", "probability": 0.59912109375}, {"start": 437.13, "end": 437.37, "word": " did", "probability": 0.37060546875}, {"start": 437.37, "end": 437.47, "word": " I", "probability": 0.461181640625}, {"start": 437.47, "end": 437.47, "word": " put", "probability": 0.83544921875}, {"start": 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The relation between the client and who? And the factory. The client asks the factory to make him a product, to make him a delivery method. It sends him one or two or three. And in the end, what will the factory give him back? It will give him back the product. 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So the idea is that there is no direct relationship between the client and these people. If there is a relationship with them, there is a problem. It means that if I change anyone here, it will change in the client. If I add a new person, it will change in the client. Now, the change is only in one place. There can be more than one client that needs to create a product.", "tokens": [286, 500, 380, 458, 13, 407, 264, 1558, 307, 300, 456, 307, 572, 2047, 2480, 1296, 264, 6423, 293, 613, 561, 13, 759, 456, 307, 257, 2480, 365, 552, 11, 456, 307, 257, 1154, 13, 467, 1355, 300, 498, 286, 1319, 2878, 510, 11, 309, 486, 1319, 294, 264, 6423, 13, 759, 286, 909, 257, 777, 954, 11, 309, 486, 1319, 294, 264, 6423, 13, 823, 11, 264, 1319, 307, 787, 294, 472, 1081, 13, 821, 393, 312, 544, 813, 472, 6423, 300, 2203, 281, 1884, 257, 1674, 13], "avg_logprob": -0.48680554264121584, "compression_ratio": 1.8786407766990292, "no_speech_prob": 8.64267349243164e-06, "words": [{"start": 506.21, "end": 506.33, "word": " I", "probability": 0.2164306640625}, {"start": 506.33, "end": 506.41, "word": " don't", "probability": 0.876953125}, {"start": 506.41, "end": 506.65, "word": " know.", "probability": 0.86328125}, {"start": 507.05, "end": 507.17, "word": " So", "probability": 0.45947265625}, {"start": 507.17, 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change here, I only need to change where? In the factor. What do I change? Because if I change in the constructor, it takes a parameter. I need to change", "tokens": [823, 11, 498, 286, 1319, 510, 11, 286, 787, 643, 281, 1319, 689, 30, 682, 264, 5952, 13, 708, 360, 286, 1319, 30, 1436, 498, 286, 1319, 294, 264, 47479, 11, 309, 2516, 257, 13075, 13, 286, 643, 281, 1319], "avg_logprob": -0.508765243902439, "compression_ratio": 1.4513274336283186, "no_speech_prob": 8.690357208251953e-05, "words": [{"start": 533.26, "end": 533.68, "word": " Now,", "probability": 0.22607421875}, {"start": 534.04, "end": 534.22, "word": " if", "probability": 0.4697265625}, {"start": 534.22, "end": 534.98, "word": " I", "probability": 0.74267578125}, {"start": 534.98, "end": 535.4, "word": " change", "probability": 0.5078125}, {"start": 535.4, "end": 535.72, "word": " here,", "probability": 0.343017578125}, {"start": 536.56, "end": 536.82, "word": " I", "probability": 0.58642578125}, {"start": 536.82, "end": 537.1, "word": " only", "probability": 0.307861328125}, {"start": 537.1, "end": 537.1, "word": " need", "probability": 0.80029296875}, {"start": 537.1, "end": 537.42, "word": " to", "probability": 0.95654296875}, {"start": 537.42, "end": 537.68, "word": " change", "probability": 0.8515625}, {"start": 537.68, "end": 537.9, "word": " where?", "probability": 0.150146484375}, {"start": 538.1, "end": 538.28, "word": " In", "probability": 0.6708984375}, {"start": 538.28, "end": 538.36, "word": " the", "probability": 0.72314453125}, {"start": 538.36, "end": 538.6, "word": " factor.", "probability": 0.6787109375}, {"start": 538.68, "end": 538.76, "word": " What", "probability": 0.52685546875}, {"start": 538.76, "end": 538.84, "word": " do", "probability": 0.284423828125}, {"start": 538.84, "end": 538.88, "word": " I", "probability": 0.931640625}, {"start": 538.88, "end": 539.08, "word": " change?", "probability": 0.72314453125}, {"start": 539.46, "end": 539.88, "word": " Because", "probability": 0.354248046875}, {"start": 539.88, "end": 540.02, "word": " if", "probability": 0.8896484375}, {"start": 540.02, "end": 540.28, "word": " I", "probability": 0.90234375}, {"start": 540.28, "end": 540.28, "word": " change", "probability": 0.82373046875}, {"start": 540.28, "end": 540.4, "word": " in", "probability": 0.724609375}, {"start": 540.4, "end": 540.5, "word": " the", "probability": 0.74609375}, {"start": 540.5, "end": 540.92, "word": " constructor,", "probability": 0.89990234375}, {"start": 541.12, "end": 541.2, "word": " it", "probability": 0.78125}, {"start": 541.2, "end": 541.34, "word": " takes", "probability": 0.55810546875}, {"start": 541.34, "end": 541.46, "word": " a", "probability": 0.56103515625}, {"start": 541.46, "end": 541.82, "word": " parameter.", "probability": 0.97314453125}, {"start": 541.96, "end": 542.06, "word": " I", "probability": 0.81201171875}, {"start": 542.06, "end": 542.3, "word": " need", "probability": 0.802734375}, {"start": 542.3, "end": 542.38, "word": " to", "probability": 0.96630859375}, {"start": 542.38, "end": 542.6, "word": " change", "probability": 0.89404296875}], "temperature": 1.0}, {"id": 23, "seek": 56730, "start": 543.63, "end": 567.31, "text": "Wherever I use U in the factory, I change it in the parameters of the constructor If I add concrete class product new, it goes to the new F statement in the factory, right or not? So there must be a change, but the change is concentrated in one place Doctor, I saw that all classes meet in the product interface, so why don't we use the product itself? What should the factory do?", "tokens": [14436, 331, 286, 764, 624, 294, 264, 9265, 11, 286, 1319, 309, 294, 264, 9834, 295, 264, 47479, 759, 286, 909, 9859, 1508, 1674, 777, 11, 309, 1709, 281, 264, 777, 479, 5629, 294, 264, 9265, 11, 558, 420, 406, 30, 407, 456, 1633, 312, 257, 1319, 11, 457, 264, 1319, 307, 21321, 294, 472, 1081, 10143, 11, 286, 1866, 300, 439, 5359, 1677, 294, 264, 1674, 9226, 11, 370, 983, 500, 380, 321, 764, 264, 1674, 2564, 30, 708, 820, 264, 9265, 360, 30], "avg_logprob": -0.5599563932696054, "compression_ratio": 1.735159817351598, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 543.63, "end": 544.03, "word": "Wherever", "probability": 0.32354736328125}, {"start": 544.03, "end": 544.13, "word": " I", "probability": 0.94775390625}, {"start": 544.13, "end": 544.47, "word": " use", "probability": 0.79345703125}, {"start": 544.47, "end": 544.87, "word": " U", "probability": 0.25146484375}, {"start": 544.87, "end": 545.33, "word": " in", "probability": 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What is Reflection API? 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Reflection is one of its benefits, they use it to do something called static analysis of the code That is, through this library, I can enter the code, open it and see what is inside its contents without doing anything", "tokens": [1726, 787, 294, 10745, 11, 309, 307, 611, 1974, 294, 10745, 11, 2411, 35554, 293, 15329, 1057, 264, 9410, 8650, 366, 2657, 12, 27414, 11, 456, 307, 257, 6405, 1219, 16957, 5450, 708, 307, 16957, 5450, 30, 16957, 5450, 307, 472, 295, 1080, 5311, 11, 436, 764, 309, 281, 360, 746, 1219, 13437, 5215, 295, 264, 3089, 663, 307, 11, 807, 341, 6405, 11, 286, 393, 3242, 264, 3089, 11, 1269, 309, 293, 536, 437, 307, 1854, 1080, 15768, 1553, 884, 1340], "avg_logprob": -0.5549698507929423, "compression_ratio": 1.6302521008403361, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 809.49, "end": 809.89, "word": " Not", "probability": 0.1689453125}, {"start": 809.89, "end": 810.15, "word": " only", "probability": 0.68310546875}, {"start": 810.15, "end": 810.27, 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It's like opening an IDE on NetBeans and reading what's written in the class. What do they use this library for? All antivirus programs are made on Reflection API. Because how does the antivirus work? The antivirus enters the code", "tokens": [1133, 286, 584, 1261, 322, 264, 3089, 11, 286, 393, 1269, 604, 1508, 294, 604, 1461, 293, 536, 437, 311, 294, 1080, 15768, 13, 467, 311, 411, 5193, 364, 40930, 322, 6188, 6524, 599, 293, 3760, 437, 311, 3720, 294, 264, 1508, 13, 708, 360, 436, 764, 341, 6405, 337, 30, 1057, 2511, 592, 9619, 4268, 366, 1027, 322, 16957, 5450, 9362, 13, 1436, 577, 775, 264, 2511, 592, 9619, 589, 30, 440, 2511, 592, 9619, 18780, 264, 3089], "avg_logprob": -0.4496093712747097, "compression_ratio": 1.569377990430622, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 837.13, "end": 837.51, "word": " When", "probability": 0.256591796875}, {"start": 837.51, "end": 837.65, "word": " I", "probability": 0.9189453125}, {"start": 837.65, "end": 837.81, "word": " say", "probability": 0.4853515625}, {"start": 837.81, "end": 838.07, "word": " turn", "probability": 0.1773681640625}, {"start": 838.07, "end": 838.19, "word": " on", "probability": 0.8828125}, 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"probability": 0.45654296875}, {"start": 868.12, "end": 868.32, "word": " what's", "probability": 0.732421875}, {"start": 868.32, "end": 868.48, "word": " in", "probability": 0.469482421875}, {"start": 868.48, "end": 868.92, "word": " it,", "probability": 0.84033203125}, {"start": 869.04, "end": 869.12, "word": " and", "probability": 0.830078125}, {"start": 869.12, "end": 869.28, "word": " any", "probability": 0.177734375}, {"start": 869.28, "end": 869.56, "word": " doubt", "probability": 0.436767578125}, {"start": 869.56, "end": 869.62, "word": " they", "probability": 0.41650390625}, {"start": 869.62, "end": 870.02, "word": " have", "probability": 0.55810546875}, {"start": 870.02, "end": 870.02, "word": " about", "probability": 0.3037109375}, {"start": 870.02, "end": 870.26, "word": " it,", "probability": 0.78271484375}], "temperature": 1.0}, {"id": 37, "seek": 90039, "start": 871.19, "end": 900.39, "text": " Inside the code, it tells you that this is malicious code and there is a risk of it. How do we use this Reflection API? It's simple. This is a huge library, but now I want to explain the part that concerns us. The idea is that they use it to enter code and read it. Let's try this Reflection API. We can enter a class and read to see what is inside it. 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Do you remember it? 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It represents a circle You can try it on any class Because I want to read this class and see what's inside it So I tell it class.forename And I give it the package path The path of the class, which is this class circle in the package called Factory And this gives me an object of type class, I want to call it C", "tokens": [492, 630, 309, 1214, 11, 558, 420, 2085, 30, 467, 8855, 257, 6329, 509, 393, 853, 309, 322, 604, 1508, 1436, 286, 528, 281, 1401, 341, 1508, 293, 536, 437, 311, 1854, 309, 407, 286, 980, 309, 1508, 13, 845, 16344, 400, 286, 976, 309, 264, 7372, 3100, 440, 3100, 295, 264, 1508, 11, 597, 307, 341, 1508, 6329, 294, 264, 7372, 1219, 36868, 400, 341, 2709, 385, 364, 2657, 295, 2010, 1508, 11, 286, 528, 281, 818, 309, 383], "avg_logprob": -0.4864969076933684, "compression_ratio": 1.6415094339622642, "no_speech_prob": 8.225440979003906e-06, "words": [{"start": 973.89, "end": 974.07, "word": " We", "probability": 0.385009765625}, {"start": 974.07, "end": 974.23, "word": " 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993.05, "end": 993.41, "word": " class", "probability": 0.916015625}, {"start": 993.41, "end": 993.67, "word": " circle", "probability": 0.357421875}, {"start": 993.67, "end": 993.93, "word": " in", "probability": 0.4833984375}, {"start": 993.93, "end": 994.17, "word": " the", "probability": 0.693359375}, {"start": 994.17, "end": 994.39, "word": " package", "probability": 0.98046875}, {"start": 994.39, "end": 994.73, "word": " called", "probability": 0.407470703125}, {"start": 994.73, "end": 996.39, "word": " Factory", "probability": 0.428466796875}, {"start": 996.39, "end": 997.73, "word": " And", "probability": 0.5947265625}, {"start": 997.73, "end": 998.05, "word": " this", "probability": 0.78369140625}, {"start": 998.05, "end": 998.31, "word": " gives", "probability": 0.2340087890625}, {"start": 998.31, "end": 998.73, "word": " me", "probability": 0.9384765625}, {"start": 998.73, "end": 999.31, "word": " an", "probability": 0.6982421875}, {"start": 999.31, "end": 999.63, "word": " object", "probability": 0.97119140625}, {"start": 999.63, "end": 1000.03, "word": " of", "probability": 0.34521484375}, {"start": 1000.03, "end": 1000.43, "word": " type", "probability": 0.335205078125}, {"start": 1000.43, "end": 1001.29, "word": " class,", "probability": 0.6640625}, {"start": 1001.39, "end": 1001.43, "word": " I", "probability": 0.6572265625}, {"start": 1001.43, "end": 1001.51, "word": " want", "probability": 0.58349609375}, {"start": 1001.51, "end": 1001.59, "word": " to", "probability": 0.95703125}, {"start": 1001.59, "end": 1001.75, "word": " call", "probability": 0.779296875}, {"start": 1001.75, "end": 1001.89, "word": " it", "probability": 0.9248046875}, {"start": 1001.89, "end": 1001.99, "word": " C", "probability": 0.56982421875}], "temperature": 1.0}, {"id": 41, "seek": 102961, "start": 1003.64, "end": 1029.62, "text": " And this one I just want to tell it to surround with a try-catch Now this get will work everywhere on this c Let's see what this c will do I want to tell it system.out.println c.getname", "tokens": [400, 341, 472, 286, 445, 528, 281, 980, 309, 281, 6262, 365, 257, 853, 12, 66, 852, 823, 341, 483, 486, 589, 5315, 322, 341, 269, 961, 311, 536, 437, 341, 269, 486, 360, 286, 528, 281, 980, 309, 1185, 13, 346, 13, 14030, 75, 77, 269, 13, 847, 16344], "avg_logprob": -0.655024484092114, "compression_ratio": 1.4198473282442747, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1003.64, "end": 1004.24, "word": " And", "probability": 0.12286376953125}, {"start": 1004.24, "end": 1004.54, "word": " this", "probability": 0.430419921875}, {"start": 1004.54, "end": 1004.64, "word": " one", "probability": 0.458740234375}, {"start": 1004.64, "end": 1004.8, "word": " I", "probability": 0.34326171875}, {"start": 1004.8, "end": 1004.8, "word": " just", "probability": 0.1639404296875}, {"start": 1004.8, "end": 1005.0, "word": " want", "probability": 0.51171875}, {"start": 1005.0, "end": 1005.0, "word": " to", "probability": 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Circle, run it, make sure, it will write factory.circle Ok, say c.get declared fields What does get declared fields mean? Even the fields that are identified in it, this get is not inside the class, there are attributes Even if it is private, it will get it Ok, it will say what? field fields", "tokens": [440, 1315, 295, 264, 1508, 11, 293, 321, 458, 300, 309, 307, 437, 30, 29381, 11, 1190, 309, 11, 652, 988, 11, 309, 486, 2464, 9265, 13, 23568, 2160, 3477, 11, 584, 269, 13, 847, 15489, 7909, 708, 775, 483, 15489, 7909, 914, 30, 2754, 264, 7909, 300, 366, 9234, 294, 309, 11, 341, 483, 307, 406, 1854, 264, 1508, 11, 456, 366, 17212, 2754, 498, 309, 307, 4551, 11, 309, 486, 483, 309, 3477, 11, 309, 486, 584, 437, 30, 2519, 7909], "avg_logprob": -0.5718005902710415, "compression_ratio": 1.725, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1031.62, "end": 1031.84, "word": " The", "probability": 0.056854248046875}, {"start": 1031.84, "end": 1031.96, "word": " name", "probability": 0.47998046875}, {"start": 1031.96, "end": 1032.08, "word": " of", "probability": 0.96630859375}, {"start": 1032.08, 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fields", "probability": 0.857421875}, {"start": 1047.2, "end": 1048.6, "word": " What", "probability": 0.6025390625}, {"start": 1048.6, "end": 1048.7, "word": " does", "probability": 0.4462890625}, {"start": 1048.7, "end": 1048.9, "word": " get", "probability": 0.5810546875}, {"start": 1048.9, "end": 1049.32, "word": " declared", "probability": 0.9287109375}, {"start": 1049.32, "end": 1049.74, "word": " fields", "probability": 0.88916015625}, {"start": 1049.74, "end": 1049.82, "word": " mean?", "probability": 0.85546875}, {"start": 1050.36, "end": 1050.6, "word": " Even", "probability": 0.30078125}, {"start": 1050.6, "end": 1050.74, "word": " the", "probability": 0.37841796875}, {"start": 1050.74, "end": 1051.02, "word": " fields", "probability": 0.923828125}, {"start": 1051.02, "end": 1051.18, "word": " that", "probability": 0.476318359375}, {"start": 1051.18, "end": 1051.18, "word": " are", "probability": 0.681640625}, {"start": 1051.18, "end": 1051.48, "word": " identified", 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1057.26, "end": 1057.52, "word": " say", "probability": 0.486328125}, {"start": 1057.52, "end": 1057.88, "word": " what?", "probability": 0.39892578125}, {"start": 1058.42, "end": 1058.82, "word": " field", "probability": 0.43994140625}, {"start": 1058.82, "end": 1059.88, "word": " fields", "probability": 0.7001953125}], "temperature": 1.0}, {"id": 43, "seek": 108768, "start": 1061.54, "end": 1087.68, "text": "It's like a dictionary. You have to make a loop on this dictionary. Why? For each field, F is present in fields, type system.out.println F dot get name, for example", "tokens": [3522, 311, 411, 257, 25890, 13, 509, 362, 281, 652, 257, 6367, 322, 341, 25890, 13, 1545, 30, 1171, 1184, 2519, 11, 479, 307, 1974, 294, 7909, 11, 2010, 1185, 13, 346, 13, 14030, 75, 77, 479, 5893, 483, 1315, 11, 337, 1365], "avg_logprob": -0.7315341193567623, "compression_ratio": 1.2913385826771653, "no_speech_prob": 0.0, "words": [{"start": 1061.54, "end": 1061.78, "word": "It's", "probability": 0.147064208984375}, {"start": 1061.78, "end": 1062.48, "word": " like", "probability": 0.219482421875}, {"start": 1062.48, "end": 1062.92, "word": " a", "probability": 0.49560546875}, {"start": 1062.92, "end": 1063.14, "word": " dictionary.", "probability": 0.07354736328125}, {"start": 1063.24, "end": 1063.9, "word": " You", "probability": 0.31591796875}, {"start": 1063.9, "end": 1064.06, "word": " have", "probability": 0.331787109375}, {"start": 1064.06, "end": 1064.08, "word": " to", 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0.935546875}, {"start": 1087.54, "end": 1087.68, "word": " example", "probability": 0.91552734375}], "temperature": 1.0}, {"id": 44, "seek": 111630, "start": 1090.04, "end": 1116.3, "text": "So when I do run, I should see what attributes are inside the class It says that the circle has three attributes, which means it's ready It's like you're reading the class, you see what's inside it Not only that, you can also see the methods in it Go to C and say get methods, it's name is get methods Okay, this is method methods", "tokens": [6455, 562, 286, 360, 1190, 11, 286, 820, 536, 437, 17212, 366, 1854, 264, 1508, 467, 1619, 300, 264, 6329, 575, 1045, 17212, 11, 597, 1355, 309, 311, 1919, 467, 311, 411, 291, 434, 3760, 264, 1508, 11, 291, 536, 437, 311, 1854, 309, 1726, 787, 300, 11, 291, 393, 611, 536, 264, 7150, 294, 309, 1037, 281, 383, 293, 584, 483, 7150, 11, 309, 311, 1315, 307, 483, 7150, 1033, 11, 341, 307, 3170, 7150], "avg_logprob": -0.5913149443539706, "compression_ratio": 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Who inherited these from? From the father. In short, this reflection API helps me as if I am reading in the code. That is why those who make antivirus programs actually rely on reflection API because they really need to read the code without doing anything behind it. 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I run it, right? But here, no, I'm reading in the circle and I see what's inside it without running it, okay? Okay, if you got to know the Reflection API, what is its relationship with the topic of factory? 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see, in reflection I can do it like this class.forename brings me the class, right? and then I say here dot and I have a value called new instance and I pass null to it", "tokens": [490, 264, 6329, 291, 536, 11, 321, 458, 264, 636, 281, 915, 264, 2657, 300, 321, 362, 668, 2539, 439, 527, 993, 293, 294, 439, 9410, 8650, 777, 307, 264, 1315, 295, 264, 47479, 293, 8650, 661, 813, 361, 4061, 307, 264, 1315, 295, 264, 47479, 291, 536, 11, 294, 12914, 286, 393, 360, 309, 411, 341, 1508, 13, 845, 16344, 5607, 385, 264, 1508, 11, 558, 30, 293, 550, 286, 584, 510, 5893, 293, 286, 362, 257, 2158, 1219, 777, 5197, 293, 286, 1320, 18184, 281, 309], "avg_logprob": -0.6186797967117824, "compression_ratio": 1.7866666666666666, "no_speech_prob": 2.2649765014648438e-05, "words": [{"start": 1205.68, "end": 1205.94, "word": " from", "probability": 0.1632080078125}, {"start": 1205.94, "end": 1206.1, "word": " the", "probability": 0.31591796875}, {"start": 1206.1, "end": 1206.44, "word": " circle", 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Because it doesn't have a parameter Yes, it doesn't have a parameter It only needs a try-catch, I'll leave it for a second I'll remove it like this, and remove it like this", "tokens": [8429, 18184, 30, 1436, 309, 1177, 380, 362, 257, 13075, 1079, 11, 309, 1177, 380, 362, 257, 13075, 467, 787, 2203, 257, 853, 12, 66, 852, 11, 286, 603, 1856, 309, 337, 257, 1150, 286, 603, 4159, 309, 411, 341, 11, 293, 4159, 309, 411, 341], "avg_logprob": -0.5841090400168236, "compression_ratio": 1.5689655172413792, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1235.77, "end": 1236.15, "word": "Why", "probability": 0.09051513671875}, {"start": 1236.15, "end": 1236.45, "word": " null?", "probability": 0.67236328125}, {"start": 1236.81, "end": 1237.05, "word": " Because", "probability": 0.72802734375}, {"start": 1237.05, "end": 1238.25, "word": " it", "probability": 0.4189453125}, {"start": 1238.25, "end": 1238.45, "word": " doesn't", "probability": 0.5633544921875}, {"start": 1238.45, "end": 1238.53, "word": " have", "probability": 0.84814453125}, {"start": 1238.53, "end": 1238.75, "word": " a", "probability": 0.286865234375}, {"start": 1238.75, "end": 1239.21, "word": " parameter", "probability": 0.904296875}, {"start": 1239.21, "end": 1240.51, "word": " Yes,", "probability": 0.149658203125}, {"start": 1240.65, "end": 1240.81, "word": " it", "probability": 0.46240234375}, {"start": 1240.81, "end": 1240.91, "word": " doesn't", "probability": 0.87548828125}, {"start": 1240.91, "end": 1240.93, "word": " have", "probability": 0.91064453125}, {"start": 1240.93, "end": 1241.05, "word": " a", "probability": 0.92822265625}, {"start": 1241.05, "end": 1241.55, "word": " parameter", "probability": 0.96728515625}, {"start": 1241.55, "end": 1246.35, "word": " It", "probability": 0.5546875}, {"start": 1246.35, "end": 1246.55, "word": " only", "probability": 0.342529296875}, {"start": 1246.55, "end": 1246.55, "word": " needs", "probability": 0.544921875}, {"start": 1246.55, "end": 1246.79, "word": " a", "probability": 0.39599609375}, {"start": 1246.79, "end": 1246.99, "word": " try", "probability": 0.8251953125}, {"start": 1246.99, "end": 1247.35, "word": "-catch,", "probability": 0.7044270833333334}, {"start": 1247.41, "end": 1247.57, "word": " I'll", "probability": 0.4759521484375}, {"start": 1247.57, "end": 1247.83, "word": " leave", "probability": 0.449951171875}, {"start": 1247.83, "end": 1248.01, "word": " it", "probability": 0.890625}, {"start": 1248.01, "end": 1248.15, "word": " for", "probability": 0.4111328125}, {"start": 1248.15, "end": 1248.33, "word": " a", "probability": 0.7607421875}, {"start": 1248.33, "end": 1248.61, "word": " second", "probability": 0.45751953125}, {"start": 1248.61, "end": 1252.07, "word": " I'll", "probability": 0.556640625}, {"start": 1252.07, "end": 1252.23, "word": " remove", "probability": 0.609375}, {"start": 1252.23, "end": 1252.45, "word": " it", "probability": 0.55810546875}, {"start": 1252.45, "end": 1252.53, "word": " like", "probability": 0.5546875}, {"start": 1252.53, "end": 1252.81, "word": " this,", "probability": 0.79296875}, {"start": 1252.89, "end": 1253.43, "word": " and", "probability": 0.52587890625}, {"start": 1253.43, "end": 1253.57, "word": " remove", "probability": 0.4873046875}, {"start": 1253.57, "end": 1253.71, "word": " it", "probability": 0.875}, {"start": 1253.71, "end": 1253.85, "word": " like", "probability": 0.916015625}, {"start": 1253.85, "end": 1254.93, "word": " this", "probability": 0.8046875}], "temperature": 1.0}, {"id": 50, "seek": 129693, "start": 1272.27, "end": 1296.93, "text": " For example, I say class name and then say new instance. What does this new instance do? 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That's why this is the only flaw. I have to make sure that there is an empty constructor. What do I want to do? 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Ok, this is supposed to create an object from circle, but it will return an object to it. 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Yes, let me remind you of it, the drawing program that we took in the first lectures that used to draw shapes", "tokens": [40, 486, 352, 646, 281, 264, 1461, 934, 321, 1890, 264, 7151, 636, 11, 286, 486, 1590, 1364, 294, 12914, 293, 286, 486, 352, 293, 5121, 490, 437, 286, 630, 510, 294, 264, 1461, 300, 321, 1890, 8046, 11, 597, 307, 604, 6316, 1461, 11, 360, 291, 1604, 264, 6316, 1461, 30, 1079, 11, 718, 385, 4160, 291, 295, 309, 11, 264, 6316, 1461, 300, 321, 1890, 294, 264, 700, 16564, 300, 1143, 281, 2642, 10854], "avg_logprob": -0.5052759585442481, "compression_ratio": 1.7839195979899498, "no_speech_prob": 4.470348358154297e-06, "words": [{"start": 1446.86, "end": 1447.12, "word": "I", "probability": 0.564453125}, {"start": 1447.12, "end": 1447.54, "word": " will", "probability": 0.24853515625}, {"start": 1447.54, "end": 1447.72, "word": " go", "probability": 0.2880859375}, {"start": 1447.72, "end": 1447.76, "word": " back", "probability": 0.6484375}, {"start": 1447.76, "end": 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Yes, it does a clear. Why is it not drawing here? Let's see what's wrong with it.", "tokens": [34, 347, 2160, 11, 497, 557, 7846, 11, 293, 550, 437, 775, 309, 360, 30, 1079, 11, 309, 775, 257, 1850, 13, 1545, 307, 309, 406, 6316, 510, 30, 961, 311, 536, 437, 311, 2085, 365, 309, 13], "avg_logprob": -0.7648237332319602, "compression_ratio": 1.2115384615384615, "no_speech_prob": 8.344650268554688e-07, "words": [{"start": 1469.57, "end": 1470.09, "word": "Circle,", "probability": 0.662994384765625}, {"start": 1470.09, "end": 1470.61, "word": " Rectangle,", "probability": 0.8014322916666666}, {"start": 1471.23, "end": 1471.23, "word": " and", "probability": 0.1910400390625}, {"start": 1471.23, "end": 1471.43, "word": " then", "probability": 0.3857421875}, {"start": 1471.43, "end": 1471.51, "word": " what", "probability": 0.1915283203125}, {"start": 1471.51, "end": 1471.57, "word": " does", "probability": 0.53955078125}, {"start": 1471.57, "end": 1471.57, "word": " it", "probability": 0.61767578125}, {"start": 1471.57, "end": 1471.79, "word": " do?", "probability": 0.859375}, {"start": 1472.93, "end": 1473.45, "word": " Yes,", "probability": 0.20703125}, {"start": 1473.55, "end": 1473.65, "word": " it", "probability": 0.345947265625}, {"start": 1473.65, "end": 1473.65, "word": " does", "probability": 0.4306640625}, {"start": 1473.65, "end": 1473.65, "word": " a", "probability": 0.411376953125}, {"start": 1473.65, "end": 1473.91, "word": " clear.", "probability": 0.37744140625}, {"start": 1474.85, "end": 1475.35, "word": " Why", "probability": 0.388916015625}, {"start": 1475.35, "end": 1475.45, "word": " is", "probability": 0.313720703125}, {"start": 1475.45, "end": 1475.51, "word": " it", "probability": 0.625}, {"start": 1475.51, "end": 1475.65, "word": " not", "probability": 0.865234375}, {"start": 1475.65, "end": 1476.07, "word": " drawing", "probability": 0.39013671875}, {"start": 1476.07, "end": 1476.25, "word": " here?", "probability": 0.2379150390625}, {"start": 1479.89, "end": 1480.41, "word": " Let's", "probability": 0.48541259765625}, {"start": 1480.41, "end": 1481.59, "word": " see", "probability": 0.1865234375}, {"start": 1481.59, "end": 1485.77, "word": " what's", "probability": 0.485595703125}, {"start": 1485.77, "end": 1486.29, "word": " wrong", "probability": 0.60791015625}, {"start": 1486.29, "end": 1486.79, "word": " with", "probability": 0.68408203125}, {"start": 1486.79, "end": 1486.95, "word": " it.", "probability": 0.67919921875}], "temperature": 1.0}, {"id": 59, "seek": 151863, "start": 1494.35, "end": 1518.63, "text": " Ok, this drawing program, if you remember how we designed it or what we explained it to explain the meaning of the interface Do you remember? One day we made shapes like circle, rectangle, ok? And we made them all separate from an interface called shape And we made a class called DrawManager, ok? Yes, this is the problem, because the DrawManager has", "tokens": [3477, 11, 341, 6316, 1461, 11, 498, 291, 1604, 577, 321, 4761, 309, 420, 437, 321, 8825, 309, 281, 2903, 264, 3620, 295, 264, 9226, 1144, 291, 1604, 30, 1485, 786, 321, 1027, 10854, 411, 6329, 11, 21930, 11, 3133, 30, 400, 321, 1027, 552, 439, 4994, 490, 364, 9226, 1219, 3909, 400, 321, 1027, 257, 1508, 1219, 20386, 6652, 3557, 11, 3133, 30, 1079, 11, 341, 307, 264, 1154, 11, 570, 264, 20386, 6652, 3557, 575], "avg_logprob": -0.4899839693919206, "compression_ratio": 1.7004830917874396, "no_speech_prob": 2.2649765014648438e-06, "words": [{"start": 1494.35, "end": 1494.83, "word": " Ok,", "probability": 0.233642578125}, {"start": 1494.83, "end": 1495.31, "word": " this", "probability": 0.2196044921875}, {"start": 1495.31, "end": 1495.75, "word": " drawing", "probability": 0.54248046875}, {"start": 1495.75, "end": 1495.85, "word": " program,", "probability": 0.4091796875}, {"start": 1496.31, "end": 1496.45, "word": " if", 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Why? Wait a second. There's another version. Yes, this is the draw. It's this one. Okay", "tokens": [467, 311, 6707, 13, 1545, 30, 3802, 257, 1150, 13, 821, 311, 1071, 3037, 13, 1079, 11, 341, 307, 264, 2642, 13, 467, 311, 341, 472, 13, 1033], "avg_logprob": -0.7004310098187677, "compression_ratio": 1.075268817204301, "no_speech_prob": 0.0, "words": [{"start": 1519.66, "end": 1520.52, "word": " It's", "probability": 0.50274658203125}, {"start": 1520.52, "end": 1520.84, "word": " empty.", "probability": 0.50244140625}, {"start": 1521.18, "end": 1521.68, "word": " Why?", "probability": 0.2425537109375}, {"start": 1523.96, "end": 1524.92, "word": " Wait", "probability": 0.3994140625}, {"start": 1524.92, "end": 1525.2, "word": " a", "probability": 0.6640625}, {"start": 1525.2, "end": 1525.2, "word": " second.", "probability": 0.472900390625}, {"start": 1525.76, "end": 1526.32, "word": " There's", "probability": 0.722900390625}, {"start": 1526.32, "end": 1526.8, "word": " another", "probability": 0.87255859375}, {"start": 1526.8, "end": 1526.8, "word": " version.", "probability": 0.483642578125}, {"start": 1530.32, "end": 1531.1, "word": " Yes,", "probability": 0.39013671875}, {"start": 1531.1, "end": 1531.32, "word": " this", "probability": 0.5625}, {"start": 1531.32, "end": 1531.38, "word": " is", "probability": 0.56640625}, {"start": 1531.38, "end": 1531.38, "word": " the", "probability": 0.65234375}, {"start": 1531.38, "end": 1531.6, "word": " draw.", "probability": 0.491943359375}, {"start": 1531.8, "end": 1532.12, "word": " It's", "probability": 0.57159423828125}, {"start": 1532.12, "end": 1532.34, "word": " this", "probability": 0.8134765625}, {"start": 1532.34, "end": 1538.22, "word": " one.", "probability": 0.7158203125}, {"start": 1545.4, "end": 1546.36, "word": " Okay", "probability": 0.475830078125}], "temperature": 1.0}, {"id": 61, "seek": 156765, "start": 1565.41, "end": 1567.65, "text": " This is the program that we made.", "tokens": [639, 307, 264, 1461, 300, 321, 1027, 13], "avg_logprob": -0.9661458333333334, "compression_ratio": 0.8717948717948718, "no_speech_prob": 2.6226043701171875e-06, "words": [{"start": 1565.41, "end": 1566.13, "word": " This", "probability": 0.03033447265625}, {"start": 1566.13, "end": 1566.13, "word": " is", "probability": 0.62255859375}, {"start": 1566.13, "end": 1566.87, "word": " the", "probability": 0.68603515625}, {"start": 1566.87, "end": 1567.23, "word": " program", "probability": 0.65869140625}, {"start": 1567.23, "end": 1567.39, "word": " that", "probability": 0.373779296875}, {"start": 1567.39, "end": 1567.41, "word": " we", "probability": 0.8115234375}, {"start": 1567.41, "end": 1567.65, "word": " made.", "probability": 0.2841796875}], "temperature": 1.0}, {"id": 62, "seek": 160088, "start": 1572.98, "end": 1600.88, "text": " Okay, it's clear and it's undo, okay? This is the program that we did before and there was a draw manager that we changed to make it depend only on the interface, if you remember. It doesn't know anything about circle or rectangle. It guesses it as a shape and draws it, okay? Now, guys, this program was how we used to work it. 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What we want to change is that we want to benefit from the factory pattern on the basis that we will see the gate. When we make new shapes, our goal is to see the gate.", "tokens": [286, 528, 281, 652, 257, 3909, 484, 295, 309, 13, 708, 321, 528, 281, 1319, 307, 300, 321, 528, 281, 5121, 490, 264, 9265, 5102, 322, 264, 5143, 300, 321, 486, 536, 264, 8539, 13, 1133, 321, 652, 777, 10854, 11, 527, 3387, 307, 281, 536, 264, 8539, 13], "avg_logprob": -0.5668750071525573, "compression_ratio": 1.6370967741935485, "no_speech_prob": 1.1086463928222656e-05, "words": [{"start": 1629.16, "end": 1629.32, "word": " I", "probability": 0.17724609375}, {"start": 1629.32, "end": 1629.44, "word": " want", "probability": 0.50048828125}, {"start": 1629.44, "end": 1629.5, "word": " to", "probability": 0.8955078125}, {"start": 1629.5, "end": 1629.58, "word": " make", "probability": 0.46728515625}, {"start": 1629.58, "end": 1629.72, "word": " a", "probability": 0.263427734375}, {"start": 1629.72, "end": 1629.9, "word": " shape", "probability": 0.798828125}, {"start": 1629.9, "end": 1630.06, "word": " out", "probability": 0.1300048828125}, {"start": 1630.06, "end": 1630.16, "word": " of", "probability": 0.96875}, {"start": 1630.16, "end": 1630.16, "word": " it.", "probability": 0.79736328125}, {"start": 1630.4, "end": 1630.56, "word": " What", "probability": 0.19873046875}, {"start": 1630.56, "end": 1630.66, "word": " we", "probability": 0.712890625}, {"start": 1630.66, "end": 1630.8, "word": " want", "probability": 0.444580078125}, {"start": 1630.8, "end": 1630.92, "word": " to", "probability": 0.8720703125}, {"start": 1630.92, "end": 1631.12, "word": " change", "probability": 0.6435546875}, {"start": 1631.12, "end": 1631.32, "word": " is", "probability": 0.50537109375}, {"start": 1631.32, "end": 1631.32, "word": " that", "probability": 0.3720703125}, {"start": 1631.32, "end": 1631.34, "word": " we", "probability": 0.88134765625}, {"start": 1631.34, "end": 1631.56, "word": " want", "probability": 0.65576171875}, {"start": 1631.56, "end": 1631.56, "word": " to", "probability": 0.9541015625}, {"start": 1631.56, "end": 1631.84, "word": " benefit", "probability": 0.390625}, {"start": 1631.84, "end": 1632.1, "word": " from", "probability": 0.8681640625}, {"start": 1632.1, "end": 1632.28, "word": " the", "probability": 0.775390625}, {"start": 1632.28, "end": 1632.7, "word": " factory", "probability": 0.8037109375}, {"start": 1632.7, "end": 1633.84, "word": " pattern", "probability": 0.83349609375}, {"start": 1633.84, "end": 1634.64, "word": " on", "probability": 0.1893310546875}, {"start": 1634.64, "end": 1634.78, "word": " the", "probability": 0.88623046875}, {"start": 1634.78, "end": 1635.1, "word": " basis", "probability": 0.87060546875}, {"start": 1635.1, "end": 1635.38, "word": " that", "probability": 0.76220703125}, {"start": 1635.38, "end": 1635.48, "word": " we", "probability": 0.71337890625}, {"start": 1635.48, "end": 1635.56, "word": " will", "probability": 0.42724609375}, {"start": 1635.56, "end": 1635.78, "word": " see", "probability": 0.8017578125}, {"start": 1635.78, "end": 1635.94, "word": " the", "probability": 0.303955078125}, {"start": 1635.94, "end": 1636.18, "word": " gate.", "probability": 0.86376953125}, {"start": 1636.24, "end": 1636.36, "word": " When", "probability": 0.50048828125}, {"start": 1636.36, "end": 1636.78, "word": " we", "probability": 0.95263671875}, {"start": 1636.78, "end": 1636.94, "word": " make", "probability": 0.7099609375}, {"start": 1636.94, "end": 1637.08, "word": " new", "probability": 0.76708984375}, {"start": 1637.08, "end": 1637.36, "word": " shapes,", "probability": 0.89697265625}, {"start": 1637.78, "end": 1637.84, "word": " our", "probability": 0.8564453125}, {"start": 1637.84, "end": 1638.08, "word": " goal", "probability": 0.86279296875}, {"start": 1638.08, "end": 1638.48, "word": " is", "probability": 0.78955078125}, {"start": 1638.48, "end": 1638.88, "word": " to", "probability": 0.73046875}, {"start": 1638.88, "end": 1638.88, "word": " see", "probability": 0.1531982421875}, {"start": 1638.88, "end": 1638.88, "word": " the", "probability": 0.465576171875}, {"start": 1638.88, "end": 1638.88, "word": " gate.", "probability": 0.822265625}], "temperature": 1.0}, {"id": 65, "seek": 166254, "start": 1639.12, "end": 1662.54, "text": "We don't change anything in the GUI or in the factory, we just make the shape and put it in the class of the application and it will add the button and draw and do everything. We don't modify anything. Ok, how do we do this? Pay attention to me. First of all, I have shapes, circle, rectangle and solid circle. 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1692.57, "word": " create", "probability": 0.90185546875}], "temperature": 1.0}, {"id": 67, "seek": 172297, "start": 1693.39, "end": 1722.97, "text": " shape name if shape name dot equals ignore case circle if can circle return to new circle else if if can shape name", "tokens": [3909, 1315, 498, 3909, 1315, 5893, 6915, 11200, 1389, 6329, 498, 393, 6329, 2736, 281, 777, 6329, 1646, 498, 498, 393, 3909, 1315], "avg_logprob": -0.4599609474341075, "compression_ratio": 1.5064935064935066, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1693.39, "end": 1693.77, "word": " shape", "probability": 0.50244140625}, {"start": 1693.77, "end": 1695.43, "word": " name", "probability": 0.2269287109375}, {"start": 1695.43, "end": 1700.53, "word": " if", "probability": 0.2005615234375}, {"start": 1700.53, "end": 1703.29, "word": " shape", "probability": 0.8056640625}, {"start": 1703.29, "end": 1703.69, "word": " name", "probability": 0.81201171875}, {"start": 1703.69, "end": 1705.43, 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to have? 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1876.19, "text": " where do I want to use it from? from drawing up, it is what draws shapes, right? because when I click on circle, it does not want to do this code, okay? I want to tell it to go only to whom? to shape factory, I tell it create shape and I send it circle, right or not? and what will I return?", "tokens": [689, 360, 286, 528, 281, 764, 309, 490, 30, 490, 6316, 493, 11, 309, 307, 437, 20045, 10854, 11, 558, 30, 570, 562, 286, 2052, 322, 6329, 11, 309, 775, 406, 528, 281, 360, 341, 3089, 11, 1392, 30, 286, 528, 281, 980, 309, 281, 352, 787, 281, 7101, 30, 281, 3909, 9265, 11, 286, 980, 309, 1884, 3909, 293, 286, 2845, 309, 6329, 11, 558, 420, 406, 30, 293, 437, 486, 286, 2736, 30], "avg_logprob": -0.5090460377304178, "compression_ratio": 1.6781609195402298, "no_speech_prob": 2.562999725341797e-06, "words": [{"start": 1850.7099999999998, "end": 1851.11, "word": " where", "probability": 0.11944580078125}, {"start": 1851.11, "end": 1851.37, "word": " do", "probability": 0.3134765625}, {"start": 1851.37, "end": 1851.37, "word": " I", "probability": 0.52734375}, {"start": 1851.37, "end": 1851.41, "word": " want", "probability": 0.417724609375}, 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rectangle is the same thing shape P equals shape factory create shape and I send it rectangle", "tokens": [309, 11247, 3909, 293, 286, 2845, 264, 3909, 570, 21930, 307, 264, 912, 551, 3909, 430, 6915, 3909, 9265, 1884, 3909, 293, 286, 2845, 309, 21930], "avg_logprob": -0.5124421472902652, "compression_ratio": 1.5217391304347827, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1878.19, "end": 1878.45, "word": " it", "probability": 0.08306884765625}, {"start": 1878.45, "end": 1878.67, "word": " returns", "probability": 0.487060546875}, {"start": 1878.67, "end": 1879.83, "word": " shape", "probability": 0.73681640625}, {"start": 1879.83, "end": 1880.47, "word": " and", "probability": 0.51611328125}, {"start": 1880.47, "end": 1880.63, "word": " I", "probability": 0.471435546875}, {"start": 1880.63, "end": 1880.91, "word": " send", "probability": 0.49853515625}, {"start": 1880.91, "end": 1881.67, "word": " the", "probability": 0.378173828125}, {"start": 1881.67, "end": 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Because there is an example that we gained from it, that the GUI doesn't know anything about shapes currently. What does it do when I tell it to create something and I send it the name? It stops depending on the type of class. Okay? Of course, this is not the final design yet. Because this is circle, rectangle, clear, undo. Okay? Okay, I still have a problem. I will add a new shape. What does it have to do? Not just a button. 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going to get rid of all of this, okay? You understand how I do it? Go to the factory and see what changes in it, not here I have f statements, remove all of these f statements", "tokens": [293, 550, 286, 528, 281, 352, 281, 264, 9265, 293, 909, 257, 777, 283, 5629, 293, 286, 528, 281, 352, 281, 264, 17917, 40, 293, 286, 528, 281, 652, 257, 2960, 293, 3069, 322, 309, 293, 2845, 309, 293, 980, 309, 281, 652, 257, 3909, 293, 976, 309, 257, 3909, 1315, 286, 478, 516, 281, 483, 3973, 295, 439, 295, 341, 11, 1392, 30, 509, 1223, 577, 286, 360, 309, 30, 1037, 281, 264, 9265, 293, 536, 437, 2962, 294, 309, 11, 406, 510, 286, 362, 283, 12363, 11, 4159, 439, 295, 613, 283, 12363], "avg_logprob": -0.5833333140860001, "compression_ratio": 1.8585365853658538, "no_speech_prob": 2.682209014892578e-06, "words": [{"start": 1937.7099999999998, "end": 1938.11, "word": " and", "probability": 0.092529296875}, {"start": 1938.11, "end": 1938.41, "word": " then", "probability": 0.6630859375}, {"start": 1938.41, "end": 1938.51, "word": " I", "probability": 0.63916015625}, 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"temperature": 1.0}, {"id": 77, "seek": 199252, "start": 1964.46, "end": 1992.52, "text": " And instead of that, I want to put the line that we wrote here. Do you see this line? Okay? But what do I want to do? I want to copy it. Okay? And I went to the factory. And I put it here. Pay attention to me. What did I tell him here? Go and do ... I went back and told him to do ... Yes, here, leave this shape. Okay? And what is this?", "tokens": [400, 2602, 295, 300, 11, 286, 528, 281, 829, 264, 1622, 300, 321, 4114, 510, 13, 1144, 291, 536, 341, 1622, 30, 1033, 30, 583, 437, 360, 286, 528, 281, 360, 30, 286, 528, 281, 5055, 309, 13, 1033, 30, 400, 286, 1437, 281, 264, 9265, 13, 400, 286, 829, 309, 510, 13, 11431, 3202, 281, 385, 13, 708, 630, 286, 980, 796, 510, 30, 1037, 293, 360, 1097, 286, 1437, 646, 293, 1907, 796, 281, 360, 1097, 1079, 11, 510, 11, 1856, 341, 3909, 13, 1033, 30, 400, 437, 307, 341, 30], "avg_logprob": -0.4983377919552174, "compression_ratio": 1.715736040609137, "no_speech_prob": 3.993511199951172e-06, "words": [{"start": 1964.46, "end": 1964.9, "word": " And", "probability": 0.11383056640625}, {"start": 1964.9, "end": 1965.22, "word": " instead", "probability": 0.54345703125}, {"start": 1965.22, "end": 1965.24, "word": " of", "probability": 0.63623046875}, {"start": 1965.24, "end": 1965.54, "word": " that,", "probability": 0.29736328125}, {"start": 1966.3, "end": 1966.58, 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return return return return return return return return return return return return return return", "tokens": [3909, 280, 2736, 2736, 2736, 2736, 2736, 2736, 2736, 2736, 2736, 2736, 2736, 2736, 2736, 2736], "avg_logprob": -0.8975183823529411, "compression_ratio": 4.24, "no_speech_prob": 1.3709068298339844e-06, "words": [{"start": 1994.84, "end": 1995.38, "word": " shape", "probability": 0.299072265625}, {"start": 1995.38, "end": 1996.08, "word": " p", "probability": 0.3203125}, {"start": 1996.08, "end": 2001.06, "word": " return", "probability": 0.10906982421875}, {"start": 2001.06, "end": 2001.16, "word": " return", "probability": 0.2205810546875}, {"start": 2001.16, "end": 2003.18, "word": " return", "probability": 0.29345703125}, {"start": 2003.18, "end": 2003.18, "word": " return", "probability": 0.379638671875}, {"start": 2003.18, "end": 2003.18, "word": " return", "probability": 0.433349609375}, {"start": 2003.18, "end": 2003.18, "word": " return", "probability": 0.501953125}, 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Or you are bored? Are you bored or you are bored from a long time? Yes? Ok. Do you see these shapes? I put them in one column. Why did I do that? Because I put the name of the shape here. Ok? I remove the word circle. I put them in a package called factory.shapes. 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When I sent him the name of the shape, by reading the name of the shape,", "tokens": [286, 7261, 309, 490, 3673, 13, 1133, 286, 2279, 796, 264, 1315, 295, 264, 3909, 11, 538, 3760, 264, 1315, 295, 264, 3909, 11], "avg_logprob": -0.6643750190734863, "compression_ratio": 1.2564102564102564, "no_speech_prob": 2.2649765014648438e-06, "words": [{"start": 2081.82, "end": 2082.04, "word": " I", "probability": 0.18408203125}, {"start": 2082.04, "end": 2082.3, "word": " removed", "probability": 0.16015625}, {"start": 2082.3, "end": 2082.48, "word": " it", "probability": 0.62060546875}, {"start": 2082.48, "end": 2082.56, "word": " from", "probability": 0.68359375}, {"start": 2082.56, "end": 2082.9, "word": " above.", "probability": 0.5390625}, {"start": 2084.26, "end": 2084.7, "word": " When", "probability": 0.314697265625}, {"start": 2084.7, "end": 2085.02, "word": " I", "probability": 0.88818359375}, {"start": 2085.02, "end": 2085.28, "word": " sent", "probability": 0.39892578125}, {"start": 2085.28, "end": 2085.4, "word": " him", "probability": 0.71044921875}, {"start": 2085.4, "end": 2085.5, "word": " the", "probability": 0.68408203125}, {"start": 2085.5, "end": 2085.58, "word": " name", "probability": 0.373779296875}, {"start": 2085.58, "end": 2085.72, "word": " of", "probability": 0.85205078125}, {"start": 2085.72, "end": 2085.74, "word": " the", "probability": 0.77197265625}, {"start": 2085.74, "end": 2085.96, "word": " shape,", "probability": 0.6220703125}, {"start": 2086.62, "end": 2086.84, "word": " by", "probability": 0.1917724609375}, {"start": 2086.84, "end": 2087.08, "word": " reading", "probability": 0.266357421875}, {"start": 2087.08, "end": 2087.32, "word": " the", "probability": 0.59765625}, {"start": 2087.32, "end": 2087.46, "word": " name", "probability": 0.73828125}, {"start": 2087.46, "end": 2087.54, "word": " of", "probability": 0.9140625}, {"start": 2087.54, "end": 2087.6, "word": " the", "probability": 0.900390625}, {"start": 2087.6, "end": 2087.82, "word": " shape,", "probability": 0.927734375}], "temperature": 1.0}, {"id": 82, "seek": 211744, "start": 2089.73, "end": 2117.45, "text": "It will create an object from it, right or not? 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We want to use it. Before we use it in GUI, let's try to use it in the test like this, okay? And if we are doing shape factory, okay? We want to tell it, shape factory, go and make a circle for me. Okay? What should I return to it?", "tokens": [1436, 341, 636, 321, 4335, 264, 9265, 13, 492, 528, 281, 764, 309, 13, 4546, 321, 764, 309, 294, 17917, 40, 11, 718, 311, 853, 281, 764, 309, 294, 264, 1500, 411, 341, 11, 1392, 30, 400, 498, 321, 366, 884, 3909, 9265, 11, 1392, 30, 492, 528, 281, 980, 309, 11, 3909, 9265, 11, 352, 293, 652, 257, 6329, 337, 385, 13, 1033, 30, 708, 820, 286, 2736, 281, 309, 30], "avg_logprob": -0.4918664285581406, "compression_ratio": 1.6023391812865497, "no_speech_prob": 1.9669532775878906e-06, "words": [{"start": 2118.33, "end": 2118.61, "word": " Because", "probability": 0.458984375}, {"start": 2118.61, "end": 2118.83, "word": " this", "probability": 0.3017578125}, {"start": 2118.83, "end": 2118.83, "word": " way", "probability": 0.625}, {"start": 2118.83, "end": 2119.31, "word": " we", "probability": 0.728515625}, {"start": 2119.31, "end": 2119.65, "word": " finished", "probability": 0.23974609375}, {"start": 2119.65, "end": 2119.81, "word": " the", 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Ok? So here I told him to return the circle. And to make sure, I need to say system.out.println means that when I say p.radius, it prints 50 for example. Ok? I will leave these public so that we can see them without any problems. Yes, make sure that this is working.", "tokens": [583, 286, 643, 281, 2736, 264, 6329, 445, 281, 652, 988, 13, 3477, 30, 407, 510, 286, 1907, 796, 281, 2736, 264, 6329, 13, 400, 281, 652, 988, 11, 286, 643, 281, 584, 1185, 13, 346, 13, 14030, 75, 77, 1355, 300, 562, 286, 584, 280, 13, 6206, 4872, 11, 309, 22305, 2625, 337, 1365, 13, 3477, 30, 286, 486, 1856, 613, 1908, 370, 300, 321, 393, 536, 552, 1553, 604, 2740, 13, 1079, 11, 652, 988, 300, 341, 307, 1364, 13], "avg_logprob": -0.5670180909604912, "compression_ratio": 1.606060606060606, "no_speech_prob": 2.4020671844482422e-05, "words": [{"start": 2143.93, "end": 2144.41, "word": " But", "probability": 0.1121826171875}, {"start": 2144.41, "end": 2144.89, "word": " I", "probability": 0.5205078125}, {"start": 2144.89, "end": 2145.59, "word": " need", "probability": 0.259033203125}, {"start": 2145.59, "end": 2146.77, "word": " to", "probability": 0.95263671875}, {"start": 2146.77, "end": 2146.89, "word": " return", "probability": 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The factory will remain running. Ok. Did you see where this factory is used? In the GUI. Ok. Look with me. I came to the GUI. Did you see what I want to do in the GUI? Did you see the problem I have here? It wants to create a button for each shape. Right? 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The path The path of the project in it Why did I do that? Because I know the path of the package that contains the shapes These shapes are not in shapes Yes, these are their paths Okay, focus with me, see what I'm going to do Okay, I'm going to say file shape dir equal to new", "tokens": [708, 630, 286, 747, 30, 440, 3100, 440, 3100, 295, 264, 1716, 294, 309, 1545, 630, 286, 360, 300, 30, 1436, 286, 458, 264, 3100, 295, 264, 7372, 300, 8306, 264, 10854, 1981, 10854, 366, 406, 294, 10854, 1079, 11, 613, 366, 641, 14518, 1033, 11, 1879, 365, 385, 11, 536, 437, 286, 478, 516, 281, 360, 1033, 11, 286, 478, 516, 281, 584, 3991, 3909, 4746, 2681, 281, 777], "avg_logprob": -0.5594190073684907, "compression_ratio": 1.6704545454545454, "no_speech_prob": 3.0994415283203125e-06, "words": [{"start": 2248.29, "end": 2248.57, "word": " What", "probability": 0.2822265625}, {"start": 2248.57, "end": 2248.69, "word": " did", "probability": 0.63037109375}, {"start": 2248.69, "end": 2249.09, "word": " I", "probability": 0.9052734375}, {"start": 2249.09, "end": 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Yes, I brought the file The files that contain the shapes And then I say to each Now I want to read what's inside the file To each file Shape file Existing in shape there dot list files What am I doing? 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Okay? And I want to tell him here, string shape name. I got it from the file name. I want to get the shape name. How? Shape file. If I tell him get name, he will get the file name for you. But the file name includes the extension. So the file name, for example, circle.java. Right? Rectangle.java. I want to remove the word.", "tokens": [440, 7098, 300, 366, 1854, 264, 10820, 13, 1033, 30, 400, 286, 528, 281, 980, 796, 510, 11, 6798, 3909, 1315, 13, 286, 658, 309, 490, 264, 3991, 1315, 13, 286, 528, 281, 483, 264, 3909, 1315, 13, 1012, 30, 49148, 3991, 13, 759, 286, 980, 796, 483, 1315, 11, 415, 486, 483, 264, 3991, 1315, 337, 291, 13, 583, 264, 3991, 1315, 5974, 264, 10320, 13, 407, 264, 3991, 1315, 11, 337, 1365, 11, 6329, 13, 73, 4061, 13, 1779, 30, 497, 557, 7846, 13, 73, 4061, 13, 286, 528, 281, 4159, 264, 1349, 13], "avg_logprob": -0.4468427933368486, "compression_ratio": 1.7536231884057971, "no_speech_prob": 5.662441253662109e-06, "words": [{"start": 2305.68, "end": 2305.94, "word": " The", "probability": 0.314697265625}, {"start": 2305.94, "end": 2306.22, "word": " files", "probability": 0.75830078125}, {"start": 2306.22, "end": 2306.46, "word": " that", "probability": 0.3310546875}, {"start": 2306.46, "end": 2306.58, "word": " are", "probability": 0.7705078125}, 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I want to tell him to split to the dot and take the first one in the array. So I took the name and made it a point.", "tokens": [407, 437, 360, 286, 528, 281, 980, 796, 30, 286, 528, 281, 980, 796, 281, 7472, 281, 264, 5893, 293, 747, 264, 700, 472, 294, 264, 10225, 13, 407, 286, 1890, 264, 1315, 293, 1027, 309, 257, 935, 13], "avg_logprob": -0.6449218556284905, "compression_ratio": 1.4411764705882353, "no_speech_prob": 3.153085708618164e-05, "words": [{"start": 2335.62, "end": 2336.02, "word": " So", "probability": 0.09814453125}, {"start": 2336.02, "end": 2336.42, "word": " what", "probability": 0.314453125}, {"start": 2336.42, "end": 2336.52, "word": " do", "probability": 0.2392578125}, {"start": 2336.52, "end": 2336.52, "word": " I", "probability": 0.89697265625}, {"start": 2336.52, "end": 2336.58, "word": " want", "probability": 0.5888671875}, {"start": 2336.58, "end": 2336.62, "word": " to", "probability": 0.9677734375}, {"start": 2336.62, "end": 2336.76, "word": " tell", "probability": 0.47900390625}, {"start": 2336.76, "end": 2336.82, "word": " him?", "probability": 0.64013671875}, {"start": 2336.86, "end": 2336.9, "word": " I", "probability": 0.8603515625}, {"start": 2336.9, "end": 2337.0, "word": " want", "probability": 0.8359375}, {"start": 2337.0, "end": 2337.06, "word": " to", "probability": 0.92431640625}, {"start": 2337.06, "end": 2337.14, "word": " tell", "probability": 0.728515625}, {"start": 2337.14, "end": 2337.26, "word": " him", "probability": 0.92333984375}, {"start": 2337.26, "end": 2337.36, "word": " to", "probability": 0.3994140625}, {"start": 2337.36, "end": 2337.74, "word": " split", "probability": 0.7373046875}, {"start": 2337.74, "end": 2340.78, "word": " to", "probability": 0.254638671875}, {"start": 2340.78, "end": 2340.94, "word": " the", "probability": 0.736328125}, {"start": 2340.94, "end": 2341.14, "word": " dot", "probability": 0.830078125}, {"start": 2341.14, "end": 2341.32, "word": " and", "probability": 0.712890625}, {"start": 2341.32, "end": 2341.58, "word": " take", "probability": 0.486328125}, {"start": 2341.58, "end": 2344.3, "word": " the", "probability": 0.397705078125}, {"start": 2344.3, "end": 2344.5, "word": " first", "probability": 0.68798828125}, {"start": 2344.5, "end": 2344.86, "word": " one", "probability": 0.462890625}, {"start": 2344.86, "end": 2345.14, "word": " in", "probability": 0.44580078125}, {"start": 2345.14, "end": 2345.22, "word": " the", "probability": 0.8037109375}, {"start": 2345.22, "end": 2345.48, "word": " array.", "probability": 0.7451171875}, {"start": 2345.58, "end": 2345.98, "word": " So", "probability": 0.340576171875}, {"start": 2345.98, "end": 2346.12, "word": " I", "probability": 0.55029296875}, {"start": 2346.12, "end": 2346.32, "word": " took", "probability": 0.205322265625}, {"start": 2346.32, "end": 2347.1, "word": " the", "probability": 0.69677734375}, {"start": 2347.1, "end": 2347.1, "word": " name", "probability": 0.72021484375}, {"start": 2347.1, "end": 2349.8, "word": " and", "probability": 0.65966796875}, {"start": 2349.8, "end": 2350.32, "word": " made", "probability": 0.4140625}, {"start": 2350.32, "end": 2350.56, "word": " it", "probability": 0.399658203125}, {"start": 2350.56, "end": 2350.56, "word": " a", "probability": 0.40576171875}, {"start": 2350.56, "end": 2350.86, "word": " point.", "probability": 0.359619140625}], "temperature": 1.0}, {"id": 92, "seek": 237519, "start": 2352.96, "end": 2375.2, "text": " I got the name because it's attached to the point. I have the name and then the extension. So this JLDRA has a size of 2. You take the first one in it because I told you that it's minus 2 and 0. That's how I got the file name. Okay? Let's make sure that I got it, but before I do anything, what do I want to do? Yes, shape name. Okay? And I do run.", "tokens": [286, 658, 264, 1315, 570, 309, 311, 8570, 281, 264, 935, 13, 286, 362, 264, 1315, 293, 550, 264, 10320, 13, 407, 341, 508, 43, 9301, 32, 575, 257, 2744, 295, 568, 13, 509, 747, 264, 700, 472, 294, 309, 570, 286, 1907, 291, 300, 309, 311, 3175, 568, 293, 1958, 13, 663, 311, 577, 286, 658, 264, 3991, 1315, 13, 1033, 30, 961, 311, 652, 988, 300, 286, 658, 309, 11, 457, 949, 286, 360, 1340, 11, 437, 360, 286, 528, 281, 360, 30, 1079, 11, 3909, 1315, 13, 1033, 30, 400, 286, 360, 1190, 13], "avg_logprob": -0.6240433953246292, "compression_ratio": 1.579185520361991, "no_speech_prob": 5.364418029785156e-06, "words": [{"start": 2352.96, "end": 2353.18, "word": " I", "probability": 0.191162109375}, {"start": 2353.18, "end": 2353.38, "word": " got", "probability": 0.2568359375}, {"start": 2353.38, "end": 2353.52, "word": " the", "probability": 0.650390625}, {"start": 2353.52, "end": 2353.72, "word": " name", "probability": 0.73388671875}, {"start": 2353.72, "end": 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93, "seek": 239882, "start": 2377.42, "end": 2398.82, "text": " Do you see what is printed below? These are the shapes. We are going 100%. Do you see the code of this button below? We will take it from below with its action. I only took one button which is the main of the circle and put it inside the loop.", "tokens": [1144, 291, 536, 437, 307, 13567, 2507, 30, 1981, 366, 264, 10854, 13, 492, 366, 516, 2319, 6856, 1144, 291, 536, 264, 3089, 295, 341, 2960, 2507, 30, 492, 486, 747, 309, 490, 2507, 365, 1080, 3069, 13, 286, 787, 1890, 472, 2960, 597, 307, 264, 2135, 295, 264, 6329, 293, 829, 309, 1854, 264, 6367, 13], "avg_logprob": -0.6530172691263002, "compression_ratio": 1.4878048780487805, "no_speech_prob": 2.849102020263672e-05, "words": [{"start": 2377.42, "end": 2377.9, "word": " Do", "probability": 0.044921875}, {"start": 2377.9, "end": 2378.24, "word": " you", "probability": 0.95068359375}, {"start": 2378.24, "end": 2378.52, "word": " see", "probability": 0.88037109375}, {"start": 2378.52, "end": 2378.98, "word": " what", "probability": 0.241455078125}, {"start": 2378.98, "end": 2379.04, "word": " is", "probability": 0.404296875}, {"start": 2379.04, "end": 2379.18, "word": " printed", "probability": 0.5107421875}, {"start": 2379.18, "end": 2379.32, "word": " below?", "probability": 0.258544921875}, {"start": 2379.72, "end": 2380.2, "word": " These", "probability": 0.34814453125}, {"start": 2380.2, "end": 2380.24, "word": " are", "probability": 0.560546875}, {"start": 2380.24, "end": 2380.28, "word": " the", "probability": 0.5859375}, {"start": 2380.28, "end": 2380.6, "word": " shapes.", "probability": 0.66015625}, {"start": 2381.54, "end": 2382.02, "word": " We", "probability": 0.074462890625}, {"start": 2382.02, "end": 2382.22, "word": " are", "probability": 0.7373046875}, {"start": 2382.22, "end": 2382.5, "word": " going", "probability": 0.2452392578125}, {"start": 2382.5, "end": 2384.2, "word": " 100%.", "probability": 0.44091796875}, {"start": 2384.2, "end": 2384.64, "word": " Do", "probability": 0.11016845703125}, {"start": 2384.64, "end": 2387.08, "word": " you", "probability": 0.96337890625}, {"start": 2387.08, "end": 2387.08, "word": " see", "probability": 0.8486328125}, {"start": 2387.08, "end": 2388.0, "word": " the", "probability": 0.61865234375}, {"start": 2388.0, "end": 2388.16, "word": " code", "probability": 0.61328125}, {"start": 2388.16, "end": 2388.3, "word": " of", "probability": 0.2587890625}, {"start": 2388.3, "end": 2388.32, "word": " this", "probability": 0.460205078125}, {"start": 2388.32, "end": 2388.48, "word": " button", "probability": 0.7138671875}, {"start": 2388.48, "end": 2389.1, "word": " below?", "probability": 0.3232421875}, {"start": 2389.68, "end": 2390.16, "word": " We", "probability": 0.52001953125}, {"start": 2390.16, "end": 2390.32, "word": " will", "probability": 0.3330078125}, {"start": 2390.32, "end": 2390.52, "word": " take", "probability": 0.460205078125}, {"start": 2390.52, "end": 2390.6, "word": " it", "probability": 0.77001953125}, {"start": 2390.6, "end": 2390.68, "word": " from", "probability": 0.56201171875}, {"start": 2390.68, "end": 2391.12, "word": " below", "probability": 0.85986328125}, {"start": 2391.12, "end": 2392.12, "word": " with", "probability": 0.603515625}, {"start": 2392.12, "end": 2392.24, "word": " its", "probability": 0.426025390625}, {"start": 2392.24, "end": 2392.58, "word": " action.", "probability": 0.93798828125}, {"start": 2393.54, "end": 2394.02, "word": " I", "probability": 0.70458984375}, {"start": 2394.02, "end": 2394.28, "word": " only", "probability": 0.31982421875}, {"start": 2394.28, "end": 2394.28, "word": " took", "probability": 0.69091796875}, {"start": 2394.28, "end": 2394.6, "word": " one", "probability": 0.77001953125}, {"start": 2394.6, "end": 2394.74, "word": " button", "probability": 0.70703125}, {"start": 2394.74, "end": 2395.14, "word": " which", "probability": 0.360595703125}, {"start": 2395.14, "end": 2395.3, "word": " is", "probability": 0.9248046875}, {"start": 2395.3, "end": 2395.38, "word": " the", "probability": 0.71337890625}, {"start": 2395.38, "end": 2395.46, "word": " main", "probability": 0.261474609375}, {"start": 2395.46, "end": 2395.66, "word": " of", "probability": 0.58837890625}, {"start": 2395.66, "end": 2395.82, "word": " the", "probability": 0.82373046875}, {"start": 2395.82, "end": 2396.06, "word": " circle", "probability": 0.61767578125}, {"start": 2396.06, "end": 2397.8, "word": " and", "probability": 0.54150390625}, {"start": 2397.8, "end": 2398.1, "word": " put", "probability": 0.658203125}, {"start": 2398.1, "end": 2398.22, "word": " it", "probability": 0.92236328125}, {"start": 2398.22, "end": 2398.38, "word": " inside", "probability": 0.5546875}, {"start": 2398.38, "end": 2398.58, "word": " the", "probability": 0.86865234375}, {"start": 2398.58, "end": 2398.82, "word": " loop.", "probability": 0.96337890625}], "temperature": 1.0}, {"id": 94, "seek": 242765, "start": 2401.67, "end": 2427.65, "text": " Ok, pay attention with me. Helget, for each file he reads in the file, he brought the name of the file, right? Which is the shape name. Instead of having the word circle written here, he wants to say shape name. So here he made the button and put the name of the shape in it. And this is the action on it. When I press on it, it wants to go to the factory and say create shape. But Helget doesn't want to send him a circle. What does he want to send him? 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Of course, this code does not execute until I press the button. Okay? I have only one step left, which is to add the button to the face. I will do this in seconds. 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For example, I made this code for the rectangle, and it doesn't need a nail nor a solid circle. All these are theirs, I removed them. Did you find a program that only has one loop and doesn't need a circle?", "tokens": [17648, 291, 915, 604, 661, 9905, 30, 1171, 1365, 11, 286, 1027, 341, 3089, 337, 264, 21930, 11, 293, 309, 1177, 380, 643, 257, 10173, 6051, 257, 5100, 6329, 13, 1057, 613, 366, 22760, 11, 286, 7261, 552, 13, 2589, 291, 915, 257, 1461, 300, 787, 575, 472, 6367, 293, 1177, 380, 643, 257, 6329, 30], "avg_logprob": -0.6622806933888218, "compression_ratio": 1.4968553459119496, "no_speech_prob": 1.9073486328125e-06, "words": [{"start": 2458.38, "end": 2458.84, "word": "Did", "probability": 0.1707763671875}, {"start": 2458.84, "end": 2458.86, "word": " you", "probability": 0.90771484375}, {"start": 2458.86, "end": 2459.04, "word": " find", "probability": 0.489990234375}, {"start": 2459.04, "end": 2459.44, "word": " any", "probability": 0.7255859375}, {"start": 2459.44, "end": 2460.3, "word": " other", "probability": 0.625}, {"start": 2460.3, "end": 2460.8, "word": " buttons?", "probability": 0.37451171875}, {"start": 2461.5, "end": 2461.72, "word": " For", "probability": 0.5869140625}, {"start": 2461.72, "end": 2462.0, "word": " example,", "probability": 0.9091796875}, {"start": 2462.16, "end": 2462.26, "word": " I", "probability": 0.46337890625}, {"start": 2462.26, "end": 2462.62, "word": " made", "probability": 0.336181640625}, {"start": 2462.62, "end": 2463.26, "word": " this", "probability": 0.73046875}, {"start": 2463.26, "end": 2463.56, "word": " code", "probability": 0.386962890625}, {"start": 2463.56, "end": 2463.78, "word": " for", "probability": 0.2381591796875}, {"start": 2463.78, "end": 2464.32, "word": " the", "probability": 0.344970703125}, {"start": 2464.32, "end": 2465.08, "word": " rectangle,", "probability": 0.90380859375}, {"start": 2465.32, "end": 2465.62, "word": " and", "probability": 0.2432861328125}, {"start": 2465.62, "end": 2465.8, "word": " it", "probability": 0.63037109375}, {"start": 2465.8, "end": 2465.88, "word": " doesn't", "probability": 0.5770263671875}, {"start": 2465.88, "end": 2466.58, "word": " need", "probability": 0.2353515625}, {"start": 2466.58, "end": 2467.0, "word": " a", "probability": 0.146240234375}, {"start": 2467.0, "end": 2467.5, "word": " nail", "probability": 0.269775390625}, {"start": 2467.5, "end": 2468.6, "word": " nor", "probability": 0.239501953125}, {"start": 2468.6, "end": 2468.76, "word": " a", "probability": 0.6064453125}, {"start": 2468.76, "end": 2468.94, "word": " solid", "probability": 0.8369140625}, {"start": 2468.94, "end": 2469.4, "word": " circle.", "probability": 0.95361328125}, {"start": 2469.72, "end": 2470.18, "word": " All", "probability": 0.37939453125}, {"start": 2470.18, "end": 2470.4, "word": " these", "probability": 0.5703125}, {"start": 2470.4, "end": 2470.5, "word": " are", "probability": 0.361572265625}, {"start": 2470.5, "end": 2470.82, "word": " theirs,", "probability": 0.268798828125}, {"start": 2471.04, "end": 2471.2, "word": " I", "probability": 0.7294921875}, {"start": 2471.2, "end": 2471.38, "word": " removed", "probability": 0.50146484375}, {"start": 2471.38, "end": 2471.64, "word": " them.", "probability": 0.89404296875}, {"start": 2472.02, "end": 2472.2, "word": " Did", "probability": 0.8369140625}, {"start": 2472.2, "end": 2472.28, "word": " you", "probability": 0.9521484375}, {"start": 2472.28, "end": 2472.38, "word": " find", "probability": 0.87451171875}, {"start": 2472.38, "end": 2472.52, "word": " a", "probability": 0.70263671875}, {"start": 2472.52, "end": 2472.82, "word": " program", "probability": 0.748046875}, {"start": 2472.82, "end": 2472.98, "word": " that", "probability": 0.348876953125}, {"start": 2472.98, "end": 2473.12, "word": " only", "probability": 0.5107421875}, {"start": 2473.12, "end": 2473.26, "word": " has", "probability": 0.83642578125}, {"start": 2473.26, "end": 2473.72, "word": " one", "probability": 0.8232421875}, {"start": 2473.72, "end": 2473.72, "word": " loop", "probability": 0.97998046875}, {"start": 2473.72, "end": 2474.9, "word": " and", "probability": 0.5654296875}, {"start": 2474.9, "end": 2475.56, "word": " doesn't", "probability": 0.61065673828125}, {"start": 2475.56, "end": 2475.76, "word": " need", "probability": 0.5732421875}, {"start": 2475.76, "end": 2475.9, "word": " a", "probability": 0.440673828125}, {"start": 2475.9, "end": 2475.9, "word": " circle?", "probability": 0.8974609375}], "temperature": 1.0}, {"id": 97, "seek": 250059, "start": 2478.35, "end": 2500.59, "text": " For clear and undo, leave them, okay? These are special cases, okay? But the shapes, they only have one loop that turns on the shapes and creates them, okay? The one below this one has clear and undo, leave them, okay? This gate is just a simple thing, which is what? Which is where to add the buttons, so each button has to do", "tokens": [1171, 1850, 293, 23779, 11, 1856, 552, 11, 1392, 30, 1981, 366, 2121, 3331, 11, 1392, 30, 583, 264, 10854, 11, 436, 787, 362, 472, 6367, 300, 4523, 322, 264, 10854, 293, 7829, 552, 11, 1392, 30, 440, 472, 2507, 341, 472, 575, 1850, 293, 23779, 11, 1856, 552, 11, 1392, 30, 639, 8539, 307, 445, 257, 2199, 551, 11, 597, 307, 437, 30, 3013, 307, 689, 281, 909, 264, 9905, 11, 370, 1184, 2960, 575, 281, 360], "avg_logprob": -0.5791138968890226, "compression_ratio": 1.8121546961325967, "no_speech_prob": 1.7702579498291016e-05, "words": [{"start": 2478.35, "end": 2478.63, "word": " For", "probability": 0.0531005859375}, {"start": 2478.63, "end": 2478.87, "word": " clear", "probability": 0.58984375}, {"start": 2478.87, "end": 2479.03, "word": " and", "probability": 0.8515625}, {"start": 2479.03, "end": 2479.37, "word": " undo,", "probability": 0.68505859375}, {"start": 2479.47, "end": 2479.63, "word": " leave", 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"text": " I created a button here and made an action on it and then of course we don't call it a button, we call it a button only because it has to make a button for every shape and then I put this line dot add to the button so now guys, when the file runs, it takes the file names of each button", "tokens": [286, 2942, 257, 2960, 510, 293, 1027, 364, 3069, 322, 309, 293, 550, 295, 1164, 321, 500, 380, 818, 309, 257, 2960, 11, 321, 818, 309, 257, 2960, 787, 570, 309, 575, 281, 652, 257, 2960, 337, 633, 3909, 293, 550, 286, 829, 341, 1622, 5893, 909, 281, 264, 2960, 370, 586, 1074, 11, 562, 264, 3991, 6676, 11, 309, 2516, 264, 3991, 5288, 295, 1184, 2960], "avg_logprob": -0.7927389881190132, "compression_ratio": 1.7393939393939395, "no_speech_prob": 4.649162292480469e-06, "words": [{"start": 2501.93, "end": 2502.41, "word": " I", "probability": 0.21533203125}, {"start": 2502.41, "end": 2502.89, "word": " created", "probability": 0.1861572265625}, {"start": 2502.89, "end": 2503.09, 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And when I click on it, it sends the name of the shape. This is the advantage of reflection. Now in the factory, I don't say new and so on, new and so on. I just say what? Forename, and I give it the name of the shape that changes based on what is in the folder. Okay? Now we're done. Let's run it again. 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I don't even know anything about circle and rectangle. 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Look where is the trick. You have to undo in a new shape.", "tokens": [5723, 307, 6329, 11, 341, 307, 21930, 11, 341, 307, 1850, 293, 341, 307, 23779, 13, 2053, 689, 307, 264, 4282, 13, 509, 362, 281, 23779, 294, 257, 777, 3909, 13], "avg_logprob": -0.5356445256620646, "compression_ratio": 1.3333333333333333, "no_speech_prob": 0.0, "words": [{"start": 2579.2999999999997, "end": 2579.6, "word": "This", "probability": 0.08612060546875}, {"start": 2579.6, "end": 2579.62, "word": " is", "probability": 0.29296875}, {"start": 2579.62, "end": 2580.1, "word": " circle,", "probability": 0.4716796875}, {"start": 2581.24, "end": 2581.32, "word": " this", "probability": 0.5244140625}, {"start": 2581.32, "end": 2581.38, "word": " is", "probability": 0.90869140625}, {"start": 2581.38, "end": 2581.9, "word": " rectangle,", "probability": 0.89208984375}, {"start": 2582.64, "end": 2582.72, "word": " this", "probability": 0.76953125}, {"start": 2582.72, "end": 2582.8, "word": " is", "probability": 0.93603515625}, {"start": 2582.8, "end": 2583.18, "word": " clear", "probability": 0.87109375}, {"start": 2583.18, "end": 2583.86, "word": " and", "probability": 0.59228515625}, {"start": 2583.86, "end": 2584.0, "word": " this", "probability": 0.87841796875}, {"start": 2584.0, "end": 2584.04, "word": " is", "probability": 0.9521484375}, {"start": 2584.04, "end": 2584.32, "word": " undo.", "probability": 0.78759765625}, {"start": 2584.92, "end": 2585.22, "word": " Look", "probability": 0.285400390625}, {"start": 2585.22, "end": 2585.46, "word": " where", "probability": 0.35498046875}, {"start": 2585.46, "end": 2585.54, "word": " is", "probability": 0.5859375}, {"start": 2585.54, "end": 2585.56, "word": " the", "probability": 0.79833984375}, {"start": 2585.56, "end": 2585.86, "word": " trick.", "probability": 0.94287109375}, {"start": 2586.18, "end": 2586.22, "word": " You", "probability": 0.78076171875}, {"start": 2586.22, "end": 2586.36, "word": " have", "probability": 0.427001953125}, {"start": 2586.36, "end": 2586.5, "word": " to", "probability": 0.974609375}, {"start": 2586.5, "end": 2586.66, "word": " undo", "probability": 0.215576171875}, {"start": 2586.66, "end": 2586.74, "word": " in", "probability": 0.418701171875}, {"start": 2586.74, "end": 2586.82, "word": " a", "probability": 0.59521484375}, {"start": 2586.82, "end": 2586.82, "word": " new", "probability": 0.865234375}, {"start": 2586.82, "end": 2586.96, "word": " shape.", "probability": 0.61474609375}], "temperature": 1.0}, {"id": 102, "seek": 261519, "start": 2588.08, "end": 2615.2, "text": " Okay? What should I do? Should I make an arrow and do this? No, look at me. I went and made a class to draw a triangle. This class, what did I call it? The triangle. And of course, I made an implement for shape. And when I made an implement for shape, it will tell me to come and define how to draw the triangle. I went and drew three lines next to each other. Okay? Up to me. Okay, I want to run this triangle. Take it and put it somewhere. 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You just need to go outside, log into the program and it will work by itself without changing anything in the code. 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You can use the reflection mechanism in Java and .NET and use it in this way. This is the new design of the factory. What is it? 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For example, in Java, I have something called BorderFactory, a class. 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Border is a frame. For example, there is a colored frame, a dotted frame, and so on. So, he creates many types of frames. So, he goes to you and tells you that he made a factory for you. You write his name and tell him to create a border. You specify the type of border you want and he will create it for you. Okay? Now we come to assignment. Okay?", "tokens": [4575, 1668, 281, 1884, 16287, 11, 597, 366, 1143, 337, 17917, 40, 13, 36985, 307, 257, 3920, 13, 1171, 1365, 11, 456, 307, 257, 14332, 3920, 11, 257, 37459, 3920, 11, 293, 370, 322, 13, 407, 11, 415, 7829, 867, 3467, 295, 12083, 13, 407, 11, 415, 1709, 281, 291, 293, 5112, 291, 300, 415, 1027, 257, 9265, 337, 291, 13, 509, 2464, 702, 1315, 293, 980, 796, 281, 1884, 257, 7838, 13, 509, 16500, 264, 2010, 295, 7838, 291, 528, 293, 415, 486, 1884, 309, 337, 291, 13, 1033, 30, 823, 321, 808, 281, 15187, 13, 1033, 30], "avg_logprob": -0.5603124868869781, "compression_ratio": 1.7391304347826086, "no_speech_prob": 1.6987323760986328e-05, "words": [{"start": 2768.33, "end": 2768.61, "word": "In", "probability": 0.1019287109375}, {"start": 2768.61, "end": 2768.79, "word": " order", "probability": 0.8662109375}, {"start": 2768.79, "end": 2769.71, "word": " to", "probability": 0.95263671875}, {"start": 2769.71, "end": 2769.99, "word": " create", "probability": 0.58154296875}, 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Have you noticed that there are programs that have tabs? A screen, a web page, a mobile app, a desktop app that has tabs. Each tab has a different screen.", "tokens": [823, 11, 264, 4739, 15187, 307, 382, 10002, 13, 3560, 291, 5694, 300, 456, 366, 4268, 300, 362, 20743, 30, 316, 2568, 11, 257, 3670, 3028, 11, 257, 6013, 724, 11, 257, 14502, 724, 300, 575, 20743, 13, 6947, 4421, 575, 257, 819, 2568, 13], "avg_logprob": -0.5444972929747208, "compression_ratio": 1.3916083916083917, "no_speech_prob": 9.5367431640625e-07, "words": [{"start": 2799.54, "end": 2799.92, "word": " Now,", "probability": 0.347412109375}, {"start": 2800.02, "end": 2800.1, "word": " the", "probability": 0.7001953125}, {"start": 2800.1, "end": 2801.02, "word": " required", "probability": 0.272705078125}, {"start": 2801.02, "end": 2801.02, "word": " assignment", "probability": 0.873046875}, {"start": 2801.02, "end": 2801.58, "word": " is", "probability": 0.46142578125}, {"start": 2801.58, "end": 2801.74, "word": " as", "probability": 0.415771484375}, {"start": 2801.74, "end": 2802.02, "word": " follows.", "probability": 0.80419921875}, {"start": 2802.48, "end": 2802.48, "word": " Have", "probability": 0.365234375}, {"start": 2802.48, "end": 2802.74, "word": " you", "probability": 0.91064453125}, {"start": 2802.74, "end": 2802.76, "word": " noticed", "probability": 0.281005859375}, {"start": 2802.76, "end": 2803.96, "word": " that", "probability": 0.418701171875}, {"start": 2803.96, "end": 2804.72, "word": " there", "probability": 0.44140625}, {"start": 2804.72, "end": 2804.82, "word": " are", "probability": 0.8212890625}, {"start": 2804.82, "end": 2804.82, "word": " programs", "probability": 0.453125}, {"start": 2804.82, "end": 2805.72, "word": " that", "probability": 0.42919921875}, {"start": 2805.72, "end": 2805.88, "word": " have", "probability": 0.677734375}, {"start": 2805.88, "end": 2806.22, "word": " tabs?", "probability": 0.498291015625}, {"start": 2807.52, "end": 2808.3, "word": " A", "probability": 0.265869140625}, {"start": 2808.3, "end": 2809.92, "word": " screen,", "probability": 0.489990234375}, {"start": 2810.94, "end": 2812.4, "word": " a", "probability": 0.72900390625}, {"start": 2812.4, "end": 2813.02, "word": " web", "probability": 0.685546875}, {"start": 2813.02, "end": 2813.02, "word": " page,", "probability": 0.86767578125}, {"start": 2813.42, "end": 2813.48, "word": " a", "probability": 0.84228515625}, {"start": 2813.48, "end": 2813.58, "word": " mobile", "probability": 0.51904296875}, {"start": 2813.58, "end": 2814.48, "word": " app,", "probability": 0.4541015625}, {"start": 2814.6, "end": 2815.14, "word": " a", "probability": 0.86279296875}, {"start": 2815.14, "end": 2815.4, "word": " desktop", "probability": 0.921875}, {"start": 2815.4, "end": 2815.56, "word": " app", "probability": 0.64794921875}, {"start": 2815.56, "end": 2815.68, "word": " that", "probability": 0.266845703125}, {"start": 2815.68, "end": 2815.92, "word": " has", "probability": 0.724609375}, {"start": 2815.92, "end": 2816.3, "word": " tabs.", "probability": 0.59423828125}, {"start": 2817.28, "end": 2817.92, "word": " Each", "probability": 0.67919921875}, {"start": 2817.92, "end": 2818.28, "word": " tab", "probability": 0.966796875}, {"start": 2818.28, "end": 2818.72, "word": " has", "probability": 0.80615234375}, {"start": 2818.72, "end": 2819.64, "word": " a", "probability": 0.8583984375}, {"start": 2819.64, "end": 2820.24, "word": " different", "probability": 0.7958984375}, {"start": 2820.24, "end": 2820.24, "word": " screen.", "probability": 0.6806640625}], "temperature": 1.0}, {"id": 111, "seek": 284920, "start": 2821.28, "end": 2849.2, "text": " Am I right? You will find that I ask you to create a program The main screen of this program has tabs Each tab has a content Sometimes when you click on a tab, you will find a sample The second tab has pictures The third tab has instructions So we want this program to be extendable So that you can add a new tab All you have to do is create a new class And put the design of the tab in it And throw it in the folder", "tokens": [2012, 286, 558, 30, 509, 486, 915, 300, 286, 1029, 291, 281, 1884, 257, 1461, 440, 2135, 2568, 295, 341, 1461, 575, 20743, 6947, 4421, 575, 257, 2701, 4803, 562, 291, 2052, 322, 257, 4421, 11, 291, 486, 915, 257, 6889, 440, 1150, 4421, 575, 5242, 440, 2636, 4421, 575, 9415, 407, 321, 528, 341, 1461, 281, 312, 10101, 712, 407, 300, 291, 393, 909, 257, 777, 4421, 1057, 291, 362, 281, 360, 307, 1884, 257, 777, 1508, 400, 829, 264, 1715, 295, 264, 4421, 294, 309, 400, 3507, 309, 294, 264, 10820], "avg_logprob": -0.5009973638869346, "compression_ratio": 1.7302904564315353, 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What is reuse? It is a habit of use. This class does not depend on other things, so I can use it in another application. It is also important in the process of testing and to be able to test them independently from other classes. We will see the subject of testing later. 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Don't go inside the constructor, go outside and pass it to him, okay? So when you code, always try to code in this way But this way of coding will cause you problems and difficulties Why? Let me give you the following example", "tokens": [8297, 11, 264, 1154, 307, 300, 321, 1009, 764, 264, 3410, 295, 4056, 521, 3020, 682, 1020, 313, 286, 362, 732, 5359, 300, 5672, 322, 1184, 661, 11, 1392, 30, 1468, 380, 352, 1854, 264, 47479, 11, 352, 2380, 293, 1320, 309, 281, 796, 11, 1392, 30, 407, 562, 291, 3089, 11, 1009, 853, 281, 3089, 294, 341, 636, 583, 341, 636, 295, 17720, 486, 3082, 291, 2740, 293, 14399, 1545, 30, 961, 385, 976, 291, 264, 3480, 1365], "avg_logprob": -0.4757812570780516, "compression_ratio": 1.5829596412556053, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 528.62, "end": 528.98, "word": "Okay,", "probability": 0.2034912109375}, {"start": 529.42, "end": 529.56, "word": " the", "probability": 0.484130859375}, {"start": 529.56, "end": 529.8, "word": " problem", "probability": 0.74365234375}, {"start": 529.8, "end": 530.92, "word": " is", "probability": 0.46142578125}, {"start": 530.92, "end": 531.04, "word": " that", "probability": 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"word": " you", "probability": 0.41015625}, {"start": 550.76, "end": 551.12, "word": " problems", "probability": 0.578125}, {"start": 551.12, "end": 551.2, "word": " and", "probability": 0.37548828125}, {"start": 551.2, "end": 551.66, "word": " difficulties", "probability": 0.80322265625}, {"start": 551.66, "end": 552.12, "word": " Why?", "probability": 0.3544921875}, {"start": 552.42, "end": 552.72, "word": " Let", "probability": 0.7763671875}, {"start": 552.72, "end": 552.76, "word": " me", "probability": 0.8818359375}, {"start": 552.76, "end": 552.94, "word": " give", "probability": 0.84814453125}, {"start": 552.94, "end": 553.1, "word": " you", "probability": 0.953125}, {"start": 553.1, "end": 553.12, "word": " the", "probability": 0.60888671875}, {"start": 553.12, "end": 553.12, "word": " following", "probability": 0.78125}, {"start": 553.12, "end": 553.44, "word": " example", "probability": 0.97265625}], "temperature": 1.0}, {"id": 21, "seek": 58302, "start": 563.42, "end": 583.02, "text": "Let's take the mobile application as an example. The mobile application has a UI, a user interface, a specific screen. 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Before you create the I, you have to create the J and then create the I and then create the E And after you get this D and E, you create the C and then .. So, in order to create this, you need 10 lines or 11 lines in order to create one object from whom? 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And these screens also depend on the same domain, dependencies. Also, in order to create this second screen, you need to do what? The whole series of these. This is the negativity of dependency injection, ok? That the construction of objects became more difficult. If we did not use dependency injection, everything inside the construction, it was easier, right or not? 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called Dependency Injection Framework. These libraries facilitate the construction of objects while maintaining dependency injection. 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Look at this example in front of me. This is a UI example based on 20 things. For example, a software tester came and wanted to test this software. He turned on the software and found errors in it. 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So why should he make a tester? He wants to try one by one So he says, let me first try the user interface But he wants to check who? 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Right or wrong? Does he want to go inside the code and see where I created the object and delete it? No. What exactly does he do? 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to try the user interface without this database Okay, so what does the programmer who does the tester say? He says, okay, I don't want to see anything in this database I go and make a class ExtendMean to the database I call it, for example, mockdb What is the word mock? 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What does it mean to override? It rewrites them. For example, getAllNews will have getAllNews, getNewsDetails will have addNews and deleteNews. But what does it do? It creates a database and returns data.", "tokens": [3522, 4960, 264, 912, 7150, 11, 457, 309, 670, 81, 1875, 552, 13, 708, 775, 309, 914, 281, 42321, 30, 467, 319, 86, 30931, 552, 13, 1171, 1365, 11, 483, 7868, 35766, 486, 362, 483, 7868, 35766, 11, 483, 35766, 41444, 6227, 486, 362, 909, 35766, 293, 12097, 35766, 13, 583, 437, 775, 309, 360, 30, 467, 7829, 257, 8149, 293, 11247, 1412, 13], "avg_logprob": -0.6802884615384616, "compression_ratio": 1.632258064516129, "no_speech_prob": 2.384185791015625e-07, "words": [{"start": 989.09, "end": 989.37, "word": "It", "probability": 0.128662109375}, {"start": 989.37, "end": 989.75, "word": " uses", "probability": 0.1470947265625}, {"start": 989.75, "end": 990.21, "word": " the", "probability": 0.63916015625}, {"start": 990.21, "end": 990.21, "word": " same", "probability": 0.87158203125}, {"start": 990.21, "end": 990.63, "word": " methods,", "probability": 0.73095703125}, {"start": 991.31, "end": 992.95, "word": " but", "probability": 0.52685546875}, {"start": 992.95, "end": 992.95, "word": " it", "probability": 0.158203125}, {"start": 992.95, "end": 993.69, "word": " overrides", "probability": 0.6585286458333334}, {"start": 993.69, "end": 993.75, "word": " them.", "probability": 0.59375}, {"start": 994.71, "end": 995.39, "word": " What", "probability": 0.3759765625}, {"start": 995.39, "end": 995.49, "word": " does", "probability": 0.59423828125}, {"start": 995.49, "end": 995.61, "word": " it", "probability": 0.436279296875}, {"start": 995.61, "end": 995.61, "word": " mean", "probability": 0.5322265625}, {"start": 995.61, "end": 995.61, "word": " to", "probability": 0.358642578125}, {"start": 995.61, "end": 995.83, "word": " override?", "probability": 0.69482421875}, {"start": 996.13, "end": 996.45, "word": " It", "probability": 0.8125}, {"start": 996.45, "end": 996.59, "word": " rewrites", "probability": 0.6366373697916666}, {"start": 996.59, "end": 997.03, "word": " them.", "probability": 0.1295166015625}, {"start": 997.71, "end": 998.39, "word": " For", "probability": 0.149658203125}, {"start": 998.39, "end": 998.79, "word": " example,", "probability": 0.783203125}, {"start": 998.79, "end": 999.59, "word": " getAllNews", "probability": 0.4515380859375}, {"start": 999.59, "end": 999.77, "word": " will", "probability": 0.31640625}, {"start": 999.77, "end": 1000.01, "word": " have", "probability": 0.485595703125}, {"start": 1000.01, "end": 1000.91, "word": " getAllNews,", "probability": 0.67822265625}, {"start": 1001.09, "end": 1002.71, "word": " getNewsDetails", "probability": 0.69342041015625}, {"start": 1002.71, "end": 1002.89, "word": " will", "probability": 0.359375}, {"start": 1002.89, "end": 1003.13, "word": " have", "probability": 0.64697265625}, {"start": 1003.13, "end": 1004.19, "word": " addNews", "probability": 0.80419921875}, {"start": 1004.19, "end": 1004.33, "word": " and", "probability": 0.818359375}, {"start": 1004.33, "end": 1005.01, "word": " deleteNews.", "probability": 0.93701171875}, {"start": 1005.09, "end": 1005.63, "word": " But", "probability": 0.60986328125}, {"start": 1005.63, "end": 1005.81, "word": " what", "probability": 0.7197265625}, {"start": 1005.81, "end": 1005.87, "word": " does", "probability": 0.90576171875}, {"start": 1005.87, "end": 1005.87, "word": " it", "probability": 0.876953125}, {"start": 1005.87, "end": 1006.05, "word": " do?", "probability": 0.9072265625}, {"start": 1006.09, "end": 1006.19, "word": " It", "probability": 0.91064453125}, {"start": 1006.19, "end": 1006.35, "word": " creates", "probability": 0.20458984375}, {"start": 1006.35, "end": 1006.49, "word": " a", "probability": 0.84814453125}, {"start": 1006.49, "end": 1006.99, "word": " database", "probability": 0.82666015625}, {"start": 1006.99, "end": 1007.59, "word": " and", "probability": 0.382080078125}, {"start": 1007.59, "end": 1008.73, "word": " returns", "probability": 0.1661376953125}, {"start": 1008.73, "end": 1009.07, "word": " data.", "probability": 0.498046875}], "temperature": 1.0}, {"id": 39, "seek": 101494, "start": 1010.22, "end": 1014.94, "text": "It's an illusion. For example, get all the means makes it return to the array containing all the objects.", "tokens": [3522, 311, 364, 18854, 13, 1171, 1365, 11, 483, 439, 264, 1355, 1669, 309, 2736, 281, 264, 10225, 19273, 439, 264, 6565, 13], "avg_logprob": -0.9114583159486452, "compression_ratio": 1.1931818181818181, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 1010.22, "end": 1010.42, "word": "It's", "probability": 0.328094482421875}, {"start": 1010.42, "end": 1010.52, "word": " an", "probability": 0.294677734375}, {"start": 1010.52, "end": 1010.58, "word": " illusion.", "probability": 0.92333984375}, {"start": 1011.6, "end": 1011.96, "word": " For", "probability": 0.071044921875}, {"start": 1011.96, "end": 1011.96, "word": " example,", "probability": 0.8330078125}, {"start": 1011.96, "end": 1011.96, "word": " get", "probability": 0.21875}, {"start": 1011.96, "end": 1012.16, "word": " all", "probability": 0.72509765625}, {"start": 1012.16, "end": 1012.26, "word": " the", "probability": 0.43212890625}, {"start": 1012.26, "end": 1012.44, "word": " means", "probability": 0.281005859375}, {"start": 1012.44, "end": 1012.64, "word": " makes", "probability": 0.2369384765625}, {"start": 1012.64, "end": 1013.14, "word": " it", "probability": 0.407470703125}, {"start": 1013.14, "end": 1013.36, "word": " return", "probability": 0.34033203125}, {"start": 1013.36, "end": 1013.52, "word": " to", "probability": 0.384521484375}, {"start": 1013.52, "end": 1013.6, "word": " the", "probability": 0.60791015625}, {"start": 1013.6, "end": 1013.76, "word": " array", "probability": 0.353759765625}, {"start": 1013.76, "end": 1014.44, "word": " containing", "probability": 0.3271484375}, {"start": 1014.44, "end": 1014.6, "word": " all", "probability": 0.352783203125}, {"start": 1014.6, "end": 1014.62, "word": " the", "probability": 0.489990234375}, {"start": 1014.62, "end": 1014.94, "word": " objects.", "probability": 0.888671875}], "temperature": 1.0}, {"id": 40, "seek": 104054, "start": 1019.48, "end": 1040.54, "text": "To try it. I get the news details, I give it an id, any id for news, okay? So that it gives me an example from the array, instead of coming from the database. Something for the experiment, okay? Yes, it's the news, there's no condition, I don't want to try it on the guest who came to the database, it doesn't matter. I don't care if the database came. I care about trying the UI, but I don't want to see an empty UI, I want to see a full UI.", "tokens": [13342, 853, 309, 13, 286, 483, 264, 2583, 4365, 11, 286, 976, 309, 364, 4496, 11, 604, 4496, 337, 2583, 11, 1392, 30, 407, 300, 309, 2709, 385, 364, 1365, 490, 264, 10225, 11, 2602, 295, 1348, 490, 264, 8149, 13, 6595, 337, 264, 5120, 11, 1392, 30, 1079, 11, 309, 311, 264, 2583, 11, 456, 311, 572, 4188, 11, 286, 500, 380, 528, 281, 853, 309, 322, 264, 8341, 567, 1361, 281, 264, 8149, 11, 309, 1177, 380, 1871, 13, 286, 500, 380, 1127, 498, 264, 8149, 1361, 13, 286, 1127, 466, 1382, 264, 15682, 11, 457, 286, 500, 380, 528, 281, 536, 364, 6707, 15682, 11, 286, 528, 281, 536, 257, 1577, 15682, 13], "avg_logprob": -0.5587606898739806, "compression_ratio": 1.8416666666666666, "no_speech_prob": 1.430511474609375e-06, "words": [{"start": 1019.48, "end": 1019.76, "word": "To", "probability": 0.13818359375}, {"start": 1019.76, "end": 1020.1, "word": " try", "probability": 0.64697265625}, 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Let's say it has been added. Let's see what has been done where in the UI. How does it work? I put fake things, not real things. Because I found myself interested in trying out the UI. I had a DB and I made a mock DB out of it. Then I change something. 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Whenever I want to try an interface that connects to the server and tells me that there is no connection, I also go to this API and create a class called MockAPI. And the same methods that I use here instead of things that are fake. 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The problem of the UI is solved by whom? By the backend. The backend is always the loser. The UI is always the winner. Why is this supposed to attract more than that? Because they still have a lot of work to do. Okay. So I replaced the real things with mock things. Did you notice that I'm running the UI? The UI is working for me, and it's showing me fake data. This is the work of the tester.", "tokens": [467, 311, 920, 406, 1919, 11, 309, 575, 257, 7426, 11, 558, 420, 2085, 30, 440, 1154, 295, 264, 15682, 307, 13041, 538, 7101, 30, 3146, 264, 38087, 13, 440, 38087, 307, 1009, 264, 24606, 13, 440, 15682, 307, 1009, 264, 8507, 13, 1545, 307, 341, 3442, 281, 5049, 544, 813, 300, 30, 1436, 436, 920, 362, 257, 688, 295, 589, 281, 360, 13, 1033, 13, 407, 286, 10772, 264, 957, 721, 365, 17362, 721, 13, 2589, 291, 3449, 300, 286, 478, 2614, 264, 15682, 30, 440, 15682, 307, 1364, 337, 385, 11, 293, 309, 311, 4099, 385, 7592, 1412, 13, 639, 307, 264, 589, 295, 264, 36101, 13], "avg_logprob": -0.6079545611684972, "compression_ratio": 1.6555555555555554, "no_speech_prob": 1.3113021850585938e-06, "words": [{"start": 1147.36, "end": 1147.58, "word": " It's", "probability": 0.3485107421875}, {"start": 1147.58, "end": 1147.72, "word": " still", "probability": 0.492431640625}, {"start": 1147.72, "end": 1147.88, "word": " not", "probability": 0.44189453125}, 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Mocking means to make an object that behaves exactly like the real object. 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It wants to connect to a database. It does this for a reason. It acts like a real object. They are configured to behave in a certain predefined way. Mock is an English word which means to mimic or imitate.", "tokens": [467, 575, 257, 688, 295, 36606, 13, 467, 2738, 281, 1745, 281, 257, 8149, 13, 467, 775, 341, 337, 257, 1778, 13, 467, 10672, 411, 257, 957, 2657, 13, 814, 366, 30538, 281, 15158, 294, 257, 1629, 24874, 5194, 292, 636, 13, 376, 1560, 307, 364, 3669, 1349, 597, 1355, 281, 31075, 420, 35556, 13], "avg_logprob": -0.4776785842009953, "compression_ratio": 1.4390243902439024, "no_speech_prob": 2.0265579223632812e-06, "words": [{"start": 1366.44, "end": 1367.04, "word": " It", "probability": 0.1824951171875}, {"start": 1367.04, "end": 1367.16, "word": " has", "probability": 0.55029296875}, {"start": 1367.16, "end": 1367.16, "word": " a", "probability": 0.294677734375}, {"start": 1367.16, "end": 1367.16, "word": " lot", "probability": 0.90625}, {"start": 1367.16, "end": 1367.18, "word": " of", "probability": 0.96044921875}, {"start": 1367.18, "end": 1367.68, "word": " dependencies.", "probability": 0.83056640625}, {"start": 1368.42, "end": 1368.42, "word": " It", "probability": 0.56494140625}, {"start": 1368.42, "end": 1368.58, "word": " wants", "probability": 0.326171875}, {"start": 1368.58, "end": 1368.6, "word": " to", "probability": 0.96826171875}, {"start": 1368.6, "end": 1368.72, "word": " connect", "probability": 0.7431640625}, {"start": 1368.72, "end": 1368.84, "word": " to", "probability": 0.884765625}, {"start": 1368.84, "end": 1368.92, "word": " a", "probability": 0.331787109375}, {"start": 1368.92, "end": 1369.3, "word": " database.", "probability": 0.92822265625}, {"start": 1369.7, "end": 1370.22, "word": " It", "probability": 0.246337890625}, {"start": 1370.22, "end": 1370.26, "word": " does", "probability": 0.3642578125}, {"start": 1370.26, "end": 1370.32, "word": " this", "probability": 0.49755859375}, {"start": 1370.32, "end": 1370.64, "word": " for", "probability": 0.7021484375}, {"start": 1370.64, "end": 1370.88, "word": " a", "probability": 0.32080078125}, {"start": 1370.88, "end": 1371.04, "word": " reason.", "probability": 0.83203125}, {"start": 1371.26, "end": 1371.64, "word": " It", "probability": 0.179443359375}, {"start": 1371.64, "end": 1372.38, "word": " acts", "probability": 0.251953125}, {"start": 1372.38, "end": 1373.52, "word": " like", "probability": 0.8486328125}, {"start": 1373.52, "end": 1373.64, "word": " a", "probability": 0.451904296875}, {"start": 1373.64, "end": 1373.66, "word": " real", "probability": 0.87841796875}, {"start": 1373.66, "end": 1373.96, "word": " object.", "probability": 0.94287109375}, {"start": 1375.28, "end": 1375.4, "word": " They", "probability": 0.583984375}, {"start": 1375.4, "end": 1375.6, "word": " are", "probability": 0.91259765625}, {"start": 1375.6, "end": 1376.1, "word": " configured", "probability": 0.9228515625}, {"start": 1376.1, "end": 1376.38, "word": " to", "probability": 0.9677734375}, {"start": 1376.38, "end": 1376.8, "word": " behave", "probability": 0.962890625}, {"start": 1376.8, "end": 1376.96, "word": " in", "probability": 0.927734375}, {"start": 1376.96, "end": 1377.08, "word": " a", "probability": 0.97509765625}, {"start": 1377.08, "end": 1377.44, "word": " certain", "probability": 0.81640625}, {"start": 1377.44, "end": 1378.12, "word": " predefined", "probability": 0.5821940104166666}, {"start": 1378.12, "end": 1382.12, "word": " way.", "probability": 0.955078125}, {"start": 1382.74, "end": 1382.98, "word": " Mock", "probability": 0.36505126953125}, {"start": 1382.98, "end": 1383.18, "word": " is", "probability": 0.546875}, {"start": 1383.18, "end": 1384.22, "word": " an", "probability": 0.9150390625}, {"start": 1384.22, "end": 1384.54, "word": " English", "probability": 0.95849609375}, {"start": 1384.54, "end": 1385.0, "word": " word", "probability": 0.92822265625}, {"start": 1385.0, "end": 1385.3, "word": " which", "probability": 0.67041015625}, {"start": 1385.3, "end": 1385.68, "word": " means", "probability": 0.9326171875}, {"start": 1385.68, "end": 1385.88, "word": " to", "probability": 0.63916015625}, {"start": 1385.88, "end": 1386.16, "word": " mimic", "probability": 0.96630859375}, {"start": 1386.16, "end": 1386.42, "word": " or", "probability": 0.93701171875}, {"start": 1386.42, "end": 1386.84, "word": " imitate.", "probability": 0.97998046875}], "temperature": 1.0}, {"id": 54, "seek": 140524, "start": 1387.7, "end": 1405.24, "text": "The word mock means mimicking, mimicking someone who mimics the truth, but it is not the truth. They use testers, as I said, to remove the real component and replace it with another component to try a certain part of the application", "tokens": [2278, 1349, 17362, 1355, 12247, 10401, 11, 12247, 10401, 1580, 567, 12247, 1167, 264, 3494, 11, 457, 309, 307, 406, 264, 3494, 13, 814, 764, 1500, 433, 11, 382, 286, 848, 11, 281, 4159, 264, 957, 6542, 293, 7406, 309, 365, 1071, 6542, 281, 853, 257, 1629, 644, 295, 264, 3861], "avg_logprob": -0.5471754910854193, "compression_ratio": 1.5364238410596027, "no_speech_prob": 1.1324882507324219e-06, "words": [{"start": 1387.7, "end": 1387.86, "word": "The", "probability": 0.2379150390625}, {"start": 1387.86, "end": 1388.08, "word": " word", "probability": 0.64404296875}, {"start": 1388.08, "end": 1388.62, "word": " mock", "probability": 0.2440185546875}, {"start": 1388.62, "end": 1388.92, "word": " means", "probability": 0.52783203125}, {"start": 1388.92, "end": 1389.98, "word": " mimicking,", "probability": 0.48309326171875}, {"start": 1390.06, "end": 1390.48, "word": " mimicking", "probability": 0.7197265625}, {"start": 1390.48, "end": 1393.52, "word": " someone", "probability": 0.200927734375}, {"start": 1393.52, "end": 1393.76, "word": " who", "probability": 0.373291015625}, {"start": 1393.76, "end": 1394.1, "word": " mimics", "probability": 0.732421875}, {"start": 1394.1, "end": 1394.22, "word": " the", "probability": 0.449462890625}, {"start": 1394.22, "end": 1394.48, "word": " truth,", "probability": 0.52978515625}, {"start": 1394.7, "end": 1394.7, "word": " but", "probability": 0.52490234375}, {"start": 1394.7, "end": 1394.86, "word": " it", "probability": 0.2403564453125}, {"start": 1394.86, "end": 1394.86, "word": " is", "probability": 0.4482421875}, {"start": 1394.86, "end": 1394.92, "word": " not", "probability": 0.912109375}, {"start": 1394.92, "end": 1395.78, "word": " the", "probability": 0.6376953125}, {"start": 1395.78, "end": 1396.1, "word": " truth.", "probability": 0.8818359375}, {"start": 1396.68, "end": 1396.74, "word": " They", "probability": 0.295166015625}, {"start": 1396.74, "end": 1397.1, "word": " use", "probability": 0.83203125}, {"start": 1397.1, "end": 1397.64, "word": " testers,", "probability": 0.823486328125}, {"start": 1397.66, "end": 1397.78, "word": " as", "probability": 0.71533203125}, {"start": 1397.78, "end": 1397.98, "word": " I", "probability": 0.93896484375}, {"start": 1397.98, "end": 1398.12, "word": " said,", "probability": 0.802734375}, {"start": 1398.32, "end": 1398.5, "word": " to", "probability": 0.8388671875}, {"start": 1398.5, "end": 1398.8, "word": " remove", "probability": 0.70458984375}, {"start": 1398.8, "end": 1398.98, "word": " the", "probability": 0.8291015625}, {"start": 1398.98, "end": 1399.76, "word": " real", "probability": 0.46923828125}, {"start": 1399.76, "end": 1399.76, "word": " component", "probability": 0.89794921875}, {"start": 1399.76, "end": 1399.94, "word": " and", "probability": 0.81640625}, {"start": 1399.94, "end": 1400.2, "word": " replace", "probability": 0.7333984375}, {"start": 1400.2, "end": 1400.78, "word": " it", "probability": 0.908203125}, {"start": 1400.78, "end": 1400.78, "word": " with", "probability": 0.84521484375}, {"start": 1400.78, "end": 1400.78, "word": " another", "probability": 0.6328125}, {"start": 1400.78, "end": 1401.42, "word": " component", "probability": 0.66748046875}, {"start": 1401.42, "end": 1402.1, "word": " to", "probability": 0.640625}, {"start": 1402.1, "end": 1403.04, "word": " try", "probability": 0.68994140625}, {"start": 1403.04, "end": 1404.32, "word": " a", "probability": 0.79296875}, {"start": 1404.32, "end": 1404.68, "word": " certain", "probability": 0.58544921875}, {"start": 1404.68, "end": 1404.68, "word": " part", "probability": 0.86669921875}, {"start": 1404.68, "end": 1404.92, "word": " of", "probability": 0.97119140625}, {"start": 1404.92, "end": 1404.98, "word": " the", "probability": 0.87109375}, {"start": 1404.98, "end": 1405.24, "word": " application", "probability": 0.87255859375}], "temperature": 1.0}, {"id": 55, "seek": 143240, "start": 1406.56, "end": 1432.4, "text": "The application consists of many parts. What does it have to do with the database? What does it have to do with the login? What does it have to do with the search? Because in order to try a component, I have to stop the rest of them, to see if this particular one is working or not. So all that's left is to replace them with what? With mock. That's why they always say, design based on an interface. Create an interface, create a class from it, and use this class.", "tokens": [2278, 3861, 14689, 295, 867, 3166, 13, 708, 775, 309, 362, 281, 360, 365, 264, 8149, 30, 708, 775, 309, 362, 281, 360, 365, 264, 24276, 30, 708, 775, 309, 362, 281, 360, 365, 264, 3164, 30, 1436, 294, 1668, 281, 853, 257, 6542, 11, 286, 362, 281, 1590, 264, 1472, 295, 552, 11, 281, 536, 498, 341, 1729, 472, 307, 1364, 420, 406, 13, 407, 439, 300, 311, 1411, 307, 281, 7406, 552, 365, 437, 30, 2022, 17362, 13, 663, 311, 983, 436, 1009, 584, 11, 1715, 2361, 322, 364, 9226, 13, 20248, 364, 9226, 11, 1884, 257, 1508, 490, 309, 11, 293, 764, 341, 1508, 13], "avg_logprob": -0.4463876245218679, "compression_ratio": 1.8379446640316206, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1406.56, "end": 1406.74, "word": "The", "probability": 0.38916015625}, {"start": 1406.74, "end": 1407.06, "word": " application", "probability": 0.5205078125}, {"start": 1407.06, "end": 1407.44, "word": " consists", 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"word": " this", "probability": 0.6748046875}, {"start": 1418.16, "end": 1418.56, "word": " particular", "probability": 0.444091796875}, {"start": 1418.56, "end": 1418.62, "word": " one", "probability": 0.4599609375}, {"start": 1418.62, "end": 1418.72, "word": " is", "probability": 0.77392578125}, {"start": 1418.72, "end": 1419.04, "word": " working", "probability": 0.333251953125}, {"start": 1419.04, "end": 1419.24, "word": " or", "probability": 0.77392578125}, {"start": 1419.24, "end": 1419.42, "word": " not.", "probability": 0.9345703125}, {"start": 1420.16, "end": 1420.32, "word": " So", "probability": 0.69921875}, {"start": 1420.32, "end": 1420.6, "word": " all", "probability": 0.404541015625}, {"start": 1420.6, "end": 1420.8, "word": " that's", "probability": 0.474853515625}, {"start": 1420.8, "end": 1420.86, "word": " left", "probability": 0.92578125}, {"start": 1420.86, "end": 1421.04, "word": " is", "probability": 0.408447265625}, {"start": 1421.04, "end": 1421.06, "word": " to", "probability": 0.76171875}, {"start": 1421.06, "end": 1421.3, "word": " replace", "probability": 0.83447265625}, {"start": 1421.3, "end": 1421.44, "word": " them", "probability": 0.8046875}, {"start": 1421.44, "end": 1421.54, "word": " with", "probability": 0.83642578125}, {"start": 1421.54, "end": 1421.78, "word": " what?", "probability": 0.708984375}, {"start": 1422.6, "end": 1422.84, "word": " With", "probability": 0.79931640625}, {"start": 1422.84, "end": 1423.08, "word": " mock.", "probability": 0.10626220703125}, {"start": 1424.42, "end": 1424.82, "word": " That's", "probability": 0.80322265625}, {"start": 1424.82, "end": 1424.86, "word": " why", "probability": 0.91796875}, {"start": 1424.86, "end": 1425.12, "word": " they", "probability": 0.75439453125}, {"start": 1425.12, "end": 1425.2, "word": " always", "probability": 0.591796875}, {"start": 1425.2, "end": 1425.38, "word": " say,", "probability": 0.90869140625}, {"start": 1425.8, "end": 1426.46, "word": " design", 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"probability": 0.9384765625}, {"start": 1431.58, "end": 1431.64, "word": " and", "probability": 0.88623046875}, {"start": 1431.64, "end": 1431.92, "word": " use", "probability": 0.81298828125}, {"start": 1431.92, "end": 1432.12, "word": " this", "probability": 0.55517578125}, {"start": 1432.12, "end": 1432.4, "word": " class.", "probability": 0.9677734375}], "temperature": 1.0}, {"id": 56, "seek": 145822, "start": 1433.24, "end": 1458.22, "text": "Why? Because when someone wants to replace this class, he does a mock based on the interface. Okay? The interface is not like they told you that this is just a contract, it's a contract, the method is empty and that's it. Okay? No, it has great importance for the tester. The guide is a guide for the tester, what are the methods that I want to mock. Okay? Okay guys.", "tokens": [8429, 30, 1436, 562, 1580, 2738, 281, 7406, 341, 1508, 11, 415, 775, 257, 17362, 2361, 322, 264, 9226, 13, 1033, 30, 440, 9226, 307, 406, 411, 436, 1907, 291, 300, 341, 307, 445, 257, 4364, 11, 309, 311, 257, 4364, 11, 264, 3170, 307, 6707, 293, 300, 311, 309, 13, 1033, 30, 883, 11, 309, 575, 869, 7379, 337, 264, 36101, 13, 440, 5934, 307, 257, 5934, 337, 264, 36101, 11, 437, 366, 264, 7150, 300, 286, 528, 281, 17362, 13, 1033, 30, 1033, 1074, 13], "avg_logprob": -0.5166903510689735, "compression_ratio": 1.6912442396313363, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1433.24, "end": 1433.58, "word": "Why?", "probability": 0.308837890625}, {"start": 1433.66, "end": 1433.82, "word": " Because", "probability": 0.5107421875}, {"start": 1433.82, "end": 1434.0, "word": " when", "probability": 0.650390625}, {"start": 1434.0, "end": 1434.46, "word": " someone", "probability": 0.52587890625}, {"start": 1434.46, "end": 1434.72, "word": " wants", 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1453.54, "end": 1453.78, "word": " want", "probability": 0.8115234375}, {"start": 1453.78, "end": 1454.66, "word": " to", "probability": 0.96337890625}, {"start": 1454.66, "end": 1455.08, "word": " mock.", "probability": 0.54931640625}, {"start": 1455.46, "end": 1455.88, "word": " Okay?", "probability": 0.74658203125}, {"start": 1457.56, "end": 1458.0, "word": " Okay", "probability": 0.650390625}, {"start": 1458.0, "end": 1458.22, "word": " guys.", "probability": 0.541015625}], "temperature": 1.0}, {"id": 57, "seek": 148140, "start": 1459.88, "end": 1481.4, "text": "And this proves that mocking is one of the applications of dependency injection. I don't want to destroy the dependency from outside to control this dependency, to add new features to it, to replace it with a mock, okay? The program remains running. But if I run the dependency that I created inside the UB, how do I change it?", "tokens": [5289, 341, 25019, 300, 49792, 307, 472, 295, 264, 5821, 295, 33621, 22873, 13, 286, 500, 380, 528, 281, 5293, 264, 33621, 490, 2380, 281, 1969, 341, 33621, 11, 281, 909, 777, 4122, 281, 309, 11, 281, 7406, 309, 365, 257, 17362, 11, 1392, 30, 440, 1461, 7023, 2614, 13, 583, 498, 286, 1190, 264, 33621, 300, 286, 2942, 1854, 264, 624, 33, 11, 577, 360, 286, 1319, 309, 30], "avg_logprob": -0.5352112944696991, "compression_ratio": 1.587378640776699, "no_speech_prob": 7.748603820800781e-07, "words": [{"start": 1459.88, "end": 1460.48, "word": "And", "probability": 0.06298828125}, {"start": 1460.48, "end": 1461.08, "word": " this", "probability": 0.5693359375}, {"start": 1461.08, "end": 1461.58, "word": " proves", "probability": 0.322265625}, {"start": 1461.58, "end": 1461.94, "word": " that", "probability": 0.6640625}, {"start": 1461.94, "end": 1462.22, "word": " mocking", "probability": 0.349609375}, 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So, mastering dependency from outside is important, but the downside, as we said before, is that the tree is too big. So, how can we facilitate the tree process? As I said, we can use something called Dependency Injection Framework.", "tokens": [29020, 2554, 420, 406, 11, 1074, 30, 407, 11, 49382, 33621, 490, 2380, 307, 1021, 11, 457, 264, 25060, 11, 382, 321, 848, 949, 11, 307, 300, 264, 4230, 307, 886, 955, 13, 407, 11, 577, 393, 321, 20207, 264, 4230, 1399, 30, 1018, 286, 848, 11, 321, 393, 764, 746, 1219, 4056, 521, 3020, 682, 1020, 313, 31628, 1902, 13], "avg_logprob": -0.5544354973300811, "compression_ratio": 1.4514285714285715, "no_speech_prob": 2.562999725341797e-06, "words": [{"start": 1482.21, "end": 1482.49, "word": "Correct", "probability": 0.514739990234375}, {"start": 1482.49, "end": 1482.65, "word": " or", "probability": 0.78564453125}, {"start": 1482.65, "end": 1482.73, "word": " not,", "probability": 0.78955078125}, {"start": 1483.05, "end": 1483.05, "word": " guys?", "probability": 0.75634765625}, {"start": 1484.05, "end": 1484.05, "word": " So,", "probability": 0.455322265625}, {"start": 1484.17, "end": 1484.69, "word": " mastering", "probability": 0.110595703125}, {"start": 1484.69, "end": 1485.27, "word": " dependency", "probability": 0.3193359375}, {"start": 1485.27, "end": 1485.47, "word": " from", "probability": 0.65966796875}, {"start": 1485.47, "end": 1485.71, "word": " outside", "probability": 0.638671875}, {"start": 1485.71, "end": 1485.97, "word": " is", "probability": 0.85107421875}, {"start": 1485.97, "end": 1486.35, "word": " important,", "probability": 0.748046875}, {"start": 1486.91, "end": 1487.49, "word": " but", "probability": 0.86328125}, {"start": 1487.49, "end": 1487.65, "word": " the", "probability": 0.28759765625}, {"start": 1487.65, "end": 1487.95, "word": " downside,", "probability": 0.410888671875}, {"start": 1488.31, "end": 1488.39, "word": " as", "probability": 0.703125}, {"start": 1488.39, "end": 1488.53, "word": " we", "probability": 0.677734375}, {"start": 1488.53, "end": 1488.71, "word": " said", "probability": 0.6064453125}, {"start": 1488.71, "end": 1488.97, "word": " before,", "probability": 0.465576171875}, {"start": 1489.33, "end": 1489.51, "word": " is", "probability": 0.8876953125}, {"start": 1489.51, "end": 1489.65, "word": " that", "probability": 0.82373046875}, {"start": 1489.65, "end": 1489.85, "word": " the", "probability": 0.35107421875}, {"start": 1489.85, "end": 1490.11, "word": " tree", "probability": 0.77294921875}, {"start": 1490.11, "end": 1490.55, "word": " is", "probability": 0.437744140625}, {"start": 1490.55, "end": 1490.61, "word": " too", "probability": 0.359375}, {"start": 1490.61, "end": 1491.31, "word": " big.", "probability": 0.75732421875}, {"start": 1491.61, "end": 1492.13, "word": " So,", "probability": 0.71728515625}, {"start": 1492.21, "end": 1492.31, "word": " how", "probability": 0.91796875}, {"start": 1492.31, "end": 1492.43, "word": " can", "probability": 0.296142578125}, {"start": 1492.43, "end": 1492.43, "word": " we", "probability": 0.826171875}, {"start": 1492.43, "end": 1492.67, "word": " facilitate", "probability": 0.45068359375}, {"start": 1492.67, "end": 1492.77, "word": " the", "probability": 0.6767578125}, {"start": 1492.77, "end": 1493.33, "word": " tree", "probability": 0.376708984375}, {"start": 1493.33, "end": 1493.43, "word": " process?", "probability": 0.311279296875}, {"start": 1493.77, "end": 1493.95, "word": " As", "probability": 0.79638671875}, {"start": 1493.95, "end": 1494.09, "word": " I", "probability": 0.9228515625}, {"start": 1494.09, "end": 1494.27, "word": " said,", "probability": 0.859375}, {"start": 1494.39, "end": 1494.39, "word": " we", "probability": 0.9345703125}, {"start": 1494.39, "end": 1494.59, "word": " can", "probability": 0.8974609375}, {"start": 1494.59, "end": 1495.15, "word": " use", "probability": 0.8642578125}, {"start": 1495.15, "end": 1495.69, "word": " something", "probability": 0.480224609375}, {"start": 1495.69, "end": 1496.07, "word": " called", "probability": 0.84765625}, {"start": 1496.07, "end": 1496.75, "word": " Dependency", "probability": 0.7676595052083334}, {"start": 1496.75, "end": 1497.23, "word": " Injection", "probability": 0.9871419270833334}, {"start": 1497.23, "end": 1497.77, "word": " Framework.", "probability": 0.905517578125}], "temperature": 1.0}, {"id": 59, "seek": 151727, "start": 1498.29, "end": 1517.27, "text": "which is a framework class usually called the dependency container. These libraries will facilitate the creation of objects using dependency injection, which is called the dependency container. Code analyzes the dependency class.", "tokens": [13690, 307, 257, 8388, 1508, 2673, 1219, 264, 33621, 10129, 13, 1981, 15148, 486, 20207, 264, 8016, 295, 6565, 1228, 33621, 22873, 11, 597, 307, 1219, 264, 33621, 10129, 13, 15549, 6459, 12214, 264, 33621, 1508, 13], "avg_logprob": -0.5666118562221527, "compression_ratio": 1.6474820143884892, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1498.29, "end": 1498.51, "word": "which", "probability": 0.291748046875}, {"start": 1498.51, "end": 1498.67, "word": " is", "probability": 0.84130859375}, {"start": 1498.67, "end": 1500.15, "word": " a", "probability": 0.7001953125}, {"start": 1500.15, "end": 1501.57, "word": " framework", "probability": 0.6533203125}, {"start": 1501.57, "end": 1502.07, "word": " class", "probability": 0.9072265625}, {"start": 1502.07, "end": 1502.33, "word": " usually", "probability": 0.68798828125}, {"start": 1502.33, "end": 1503.39, "word": " called", "probability": 0.9052734375}, {"start": 1503.39, "end": 1503.63, "word": " the", "probability": 0.55126953125}, {"start": 1503.63, "end": 1504.13, "word": " dependency", "probability": 0.763671875}, {"start": 1504.13, "end": 1504.81, "word": " container.", "probability": 0.92041015625}, {"start": 1505.03, "end": 1505.85, "word": " These", "probability": 0.36474609375}, {"start": 1505.85, "end": 1506.61, "word": " libraries", "probability": 0.8935546875}, {"start": 1506.61, "end": 1507.71, "word": " will", "probability": 0.2578125}, {"start": 1507.71, "end": 1508.17, "word": " facilitate", "probability": 0.5146484375}, {"start": 1508.17, "end": 1508.57, "word": " the", "probability": 0.494873046875}, {"start": 1508.57, "end": 1509.17, "word": " creation", "probability": 0.23681640625}, {"start": 1509.17, "end": 1509.37, "word": " of", "probability": 0.9521484375}, {"start": 1509.37, "end": 1509.85, "word": " objects", "probability": 0.447998046875}, {"start": 1509.85, "end": 1510.63, "word": " using", "probability": 0.49462890625}, {"start": 1510.63, "end": 1511.37, "word": " dependency", "probability": 0.81640625}, {"start": 1511.37, "end": 1511.89, "word": " injection,", "probability": 0.916015625}, {"start": 1512.35, "end": 1512.45, "word": " which", "probability": 0.347900390625}, {"start": 1512.45, "end": 1512.47, "word": " is", "probability": 0.71728515625}, {"start": 1512.47, "end": 1512.63, "word": " called", "probability": 0.71826171875}, {"start": 1512.63, "end": 1512.83, "word": " the", "probability": 0.367919921875}, {"start": 1512.83, "end": 1513.77, "word": " dependency", "probability": 0.92919921875}, {"start": 1513.77, "end": 1514.59, "word": " container.", "probability": 0.93994140625}, {"start": 1515.21, "end": 1515.63, "word": " Code", "probability": 0.73095703125}, {"start": 1515.63, "end": 1516.29, "word": " analyzes", "probability": 0.6201171875}, {"start": 1516.29, "end": 1516.45, "word": " the", "probability": 0.66015625}, {"start": 1516.45, "end": 1516.95, "word": " dependency", "probability": 0.79296875}, {"start": 1516.95, "end": 1517.27, "word": " class.", "probability": 0.43505859375}], "temperature": 1.0}, {"id": 60, "seek": 154526, "start": 1519.68, "end": 1545.26, "text": "Who is dependent on whom, and who is dependent on whom, and he builds the object without me having to overcome and build the whole tree, okay? Of course, this idea is dependent on reflection, API. He himself sees how he opens the code. Do you remember the reflection when we got an idea? What is the idea that he opens the code and sees what is inside? Yes, so he relies on reflection to build the existing dependencies.", "tokens": [10927, 307, 12334, 322, 7101, 11, 293, 567, 307, 12334, 322, 7101, 11, 293, 415, 15182, 264, 2657, 1553, 385, 1419, 281, 10473, 293, 1322, 264, 1379, 4230, 11, 1392, 30, 2720, 1164, 11, 341, 1558, 307, 12334, 322, 12914, 11, 9362, 13, 634, 3647, 8194, 577, 415, 9870, 264, 3089, 13, 1144, 291, 1604, 264, 12914, 562, 321, 658, 364, 1558, 30, 708, 307, 264, 1558, 300, 415, 9870, 264, 3089, 293, 8194, 437, 307, 1854, 30, 1079, 11, 370, 415, 30910, 322, 12914, 281, 1322, 264, 6741, 36606, 13], "avg_logprob": -0.5431385785341263, "compression_ratio": 1.8181818181818181, "no_speech_prob": 2.9802322387695312e-06, "words": [{"start": 1519.68, "end": 1520.0, "word": "Who", "probability": 0.2215576171875}, {"start": 1520.0, "end": 1520.1, "word": " is", "probability": 0.3076171875}, {"start": 1520.1, "end": 1520.34, "word": " dependent", "probability": 0.3876953125}, {"start": 1520.34, "end": 1520.5, "word": " on", 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There are programmers in the market who have been working for 20 years but have not worked on dependency injection. It is an advanced topic. For example, when I gave a course in Android, I gave it in an advanced course at the end of the course.", "tokens": [11089, 494, 273, 3020, 682, 1020, 313, 1526, 335, 1023, 1284, 82, 307, 364, 7339, 4829, 294, 9410, 13, 821, 366, 41504, 294, 264, 2142, 567, 362, 668, 1364, 337, 945, 924, 457, 362, 406, 2732, 322, 33621, 22873, 13, 467, 307, 364, 7339, 4829, 13, 1171, 1365, 11, 562, 286, 2729, 257, 1164, 294, 8853, 11, 286, 2729, 309, 294, 364, 7339, 1164, 412, 264, 917, 295, 264, 1164, 13], "avg_logprob": -0.4346788173748387, "compression_ratio": 1.6473684210526316, "no_speech_prob": 1.2516975402832031e-06, "words": [{"start": 1547.7699999999998, "end": 1548.1699999999998, "word": "Dependency", "probability": 0.7297897338867188}, {"start": 1548.1699999999998, "end": 1548.57, "word": " Injection", "probability": 0.7705891927083334}, {"start": 1548.57, "end": 1549.09, "word": " Frameworks", "probability": 0.748681640625}, {"start": 1549.09, "end": 1549.15, "word": " is", "probability": 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1563.07, "end": 1563.25, "word": " end", "probability": 0.89013671875}, {"start": 1563.25, "end": 1563.37, "word": " of", "probability": 0.943359375}, {"start": 1563.37, "end": 1563.41, "word": " the", "probability": 0.865234375}, {"start": 1563.41, "end": 1563.61, "word": " course.", "probability": 0.927734375}], "temperature": 1.0}, {"id": 62, "seek": 158560, "start": 1565.24, "end": 1585.6, "text": "But if you open the internet and see that it is widely used in frameworks, especially when projects grow and increase dependencies, it increases the need for it. Also in large projects where testing is important and plays a major role, it must be designed based on or using a dependency injection framework.", "tokens": [7835, 498, 291, 1269, 264, 4705, 293, 536, 300, 309, 307, 13371, 1143, 294, 29834, 11, 2318, 562, 4455, 1852, 293, 3488, 36606, 11, 309, 8637, 264, 643, 337, 309, 13, 2743, 294, 2416, 4455, 689, 4997, 307, 1021, 293, 5749, 257, 2563, 3090, 11, 309, 1633, 312, 4761, 2361, 322, 420, 1228, 257, 33621, 22873, 8388, 13], "avg_logprob": -0.5378707788758359, "compression_ratio": 1.6157894736842104, "no_speech_prob": 3.5762786865234375e-06, "words": [{"start": 1565.24, "end": 1565.76, "word": "But", "probability": 0.2022705078125}, {"start": 1565.76, "end": 1566.28, "word": " if", "probability": 0.47265625}, {"start": 1566.28, "end": 1567.02, "word": " you", "probability": 0.93798828125}, {"start": 1567.02, "end": 1567.22, "word": " open", "probability": 0.32568359375}, {"start": 1567.22, "end": 1567.42, "word": " the", "probability": 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Google turns it into a G shape to put its fingerprint. Android also uses Dependency Injection. There's a library called Dagger, which created a newer library called Hilt. Laravel also has something called Service Container.", "tokens": [467, 311, 257, 8544, 11, 457, 309, 311, 294, 264, 3909, 295, 257, 508, 13, 3329, 4523, 309, 666, 257, 460, 3909, 281, 829, 1080, 30715, 13, 8853, 611, 4960, 4056, 521, 3020, 682, 1020, 313, 13, 821, 311, 257, 6405, 1219, 413, 11062, 11, 597, 2942, 257, 17628, 6405, 1219, 389, 2352, 13, 33935, 779, 611, 575, 746, 1219, 9561, 43732, 260, 13], "avg_logprob": -0.645673076923077, "compression_ratio": 1.4486486486486487, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 1612.46, "end": 1612.62, "word": " It's", "probability": 0.373779296875}, {"start": 1612.62, "end": 1612.9, "word": " a", "probability": 0.211669921875}, {"start": 1612.9, "end": 1612.9, "word": " juice,", "probability": 0.260009765625}, {"start": 1613.0, "end": 1613.16, "word": " but", "probability": 0.7841796875}, {"start": 1613.16, "end": 1613.38, "word": " it's", "probability": 0.5257568359375}, {"start": 1613.38, "end": 1613.42, "word": " in", "probability": 0.149169921875}, {"start": 1613.42, "end": 1613.56, "word": " the", "probability": 0.31396484375}, {"start": 1613.56, "end": 1613.58, "word": " shape", "probability": 0.4208984375}, {"start": 1613.58, "end": 1613.58, "word": " of", "probability": 0.970703125}, {"start": 1613.58, "end": 1613.58, "word": " a", "probability": 0.728515625}, {"start": 1613.58, "end": 1613.72, "word": " J.", "probability": 0.66357421875}, {"start": 1614.54, "end": 1615.08, "word": " Google", "probability": 0.68359375}, {"start": 1615.08, "end": 1615.42, "word": " turns", "probability": 0.038909912109375}, {"start": 1615.42, "end": 1615.56, "word": " it", "probability": 0.82080078125}, {"start": 1615.56, "end": 1615.66, "word": " into", "probability": 0.77978515625}, {"start": 1615.66, "end": 1616.12, "word": " a", "probability": 0.6982421875}, {"start": 1616.12, "end": 1616.52, "word": " G", "probability": 0.63671875}, {"start": 1616.52, "end": 1616.64, "word": " shape", "probability": 0.276611328125}, {"start": 1616.64, "end": 1616.76, "word": " to", "probability": 0.43310546875}, {"start": 1616.76, "end": 1617.04, "word": " put", "probability": 0.326171875}, {"start": 1617.04, "end": 1617.14, "word": " its", "probability": 0.3271484375}, {"start": 1617.14, "end": 1617.34, "word": " fingerprint.", "probability": 0.5556640625}, {"start": 1619.54, "end": 1620.08, "word": " Android", "probability": 0.5458984375}, {"start": 1620.08, "end": 1620.64, "word": " also", "probability": 0.54833984375}, {"start": 1620.64, "end": 1622.18, "word": " uses", "probability": 0.794921875}, {"start": 1622.18, "end": 1622.7, "word": " Dependency", "probability": 0.6845703125}, {"start": 1622.7, "end": 1623.1, "word": " Injection.", "probability": 0.9475911458333334}, {"start": 1623.18, "end": 1623.28, "word": " There's", "probability": 0.67431640625}, {"start": 1623.28, "end": 1623.34, "word": " a", "probability": 0.8623046875}, {"start": 1623.34, "end": 1623.56, "word": " library", "probability": 0.48681640625}, {"start": 1623.56, "end": 1623.82, "word": " called", "probability": 0.75830078125}, {"start": 1623.82, "end": 1624.2, "word": " Dagger,", "probability": 0.79541015625}, {"start": 1626.58, "end": 1627.14, "word": " which", "probability": 0.42431640625}, {"start": 1627.14, "end": 1627.42, "word": " created", "probability": 0.125244140625}, {"start": 1627.42, "end": 1627.72, "word": " a", "probability": 0.62890625}, {"start": 1627.72, "end": 1628.32, "word": " newer", "probability": 0.32373046875}, {"start": 1628.32, "end": 1628.46, "word": " library", "probability": 0.84423828125}, {"start": 1628.46, "end": 1628.96, "word": " called", "probability": 0.52685546875}, {"start": 1628.96, "end": 1629.36, "word": " Hilt.", "probability": 0.9111328125}, {"start": 1631.22, "end": 1631.76, "word": " Laravel", "probability": 0.6553955078125}, {"start": 1631.76, "end": 1632.04, "word": " also", "probability": 0.6884765625}, {"start": 1632.04, "end": 1632.22, "word": " has", "probability": 0.50146484375}, {"start": 1632.22, "end": 1632.36, "word": " something", "probability": 0.6181640625}, {"start": 1632.36, "end": 1632.56, "word": " called", "probability": 0.89990234375}, {"start": 1632.56, "end": 1632.92, "word": " Service", "probability": 0.4306640625}, {"start": 1632.92, "end": 1633.54, "word": " Container.", "probability": 0.934326171875}], "temperature": 1.0}, {"id": 65, "seek": 166286, "start": 1634.92, "end": 1662.86, "text": "they use it to do dependency injection, because it creates trees automatically without me having to create dependencies. .NET has something called built-in, Python has something called dependency injector. So these are frameworks present in all programming languages. Because we are going to try one library. Okay? No, not going to try. Spring is the most common one. Okay? But we are not going to try it because this is a huge library. The dependency injector is a small component of it.", "tokens": [13162, 764, 309, 281, 360, 33621, 22873, 11, 570, 309, 7829, 5852, 6772, 1553, 385, 1419, 281, 1884, 36606, 13, 2411, 35554, 575, 746, 1219, 3094, 12, 259, 11, 15329, 575, 746, 1219, 33621, 10711, 284, 13, 407, 613, 366, 29834, 1974, 294, 439, 9410, 8650, 13, 1436, 321, 366, 516, 281, 853, 472, 6405, 13, 1033, 30, 883, 11, 406, 516, 281, 853, 13, 14013, 307, 264, 881, 2689, 472, 13, 1033, 30, 583, 321, 366, 406, 516, 281, 853, 309, 570, 341, 307, 257, 2603, 6405, 13, 440, 33621, 10711, 284, 307, 257, 1359, 6542, 295, 309, 13], "avg_logprob": -0.46967822726410213, "compression_ratio": 1.8841698841698842, "no_speech_prob": 2.3245811462402344e-06, "words": [{"start": 1634.92, "end": 1635.1, "word": "they", "probability": 0.142578125}, {"start": 1635.1, "end": 1635.4, "word": " use", "probability": 0.62255859375}, {"start": 1635.4, "end": 1635.58, "word": " it", "probability": 0.8251953125}, {"start": 1635.58, "end": 1635.92, 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So we try a simple library called Juice, okay?", "tokens": [6455, 321, 5484, 633, 5587, 293, 1190, 309, 11, 411, 1580, 567, 28153, 257, 29828, 281, 352, 281, 264, 3945, 958, 2853, 11, 406, 337, 7475, 11, 1392, 30, 407, 321, 853, 257, 2199, 6405, 1219, 47776, 11, 1392, 30], "avg_logprob": -0.6661585482155404, "compression_ratio": 1.3, "no_speech_prob": 1.2516975402832031e-06, "words": [{"start": 1664.95, "end": 1665.51, "word": "So", "probability": 0.1724853515625}, {"start": 1665.51, "end": 1666.07, "word": " we", "probability": 0.51953125}, {"start": 1666.07, "end": 1667.23, "word": " download", "probability": 0.38623046875}, {"start": 1667.23, "end": 1667.67, "word": " every", "probability": 0.26953125}, {"start": 1667.67, "end": 1668.09, "word": " spring", "probability": 0.546875}, {"start": 1668.09, "end": 1668.27, "word": " and", "probability": 0.78759765625}, {"start": 1668.27, "end": 1668.55, "word": " run", "probability": 0.634765625}, {"start": 1668.55, "end": 1668.75, "word": " it,", "probability": 0.87939453125}, {"start": 1668.91, "end": 1669.91, "word": " like", "probability": 0.51904296875}, {"start": 1669.91, "end": 1670.09, "word": " someone", "probability": 0.25732421875}, {"start": 1670.09, "end": 1670.15, "word": " who", "probability": 0.65869140625}, {"start": 1670.15, "end": 1670.27, "word": " buys", "probability": 0.92626953125}, {"start": 1670.27, "end": 1670.41, "word": " a", "probability": 0.72802734375}, {"start": 1670.41, "end": 1670.67, "word": " Ferrari", "probability": 0.81884765625}, {"start": 1670.67, "end": 1670.95, "word": " to", "probability": 0.7060546875}, {"start": 1670.95, "end": 1671.29, "word": " go", "probability": 0.2430419921875}, {"start": 1671.29, "end": 1671.45, "word": " to", "probability": 0.6708984375}, {"start": 1671.45, "end": 1671.57, "word": " the", "probability": 0.68310546875}, {"start": 1671.57, "end": 1671.85, "word": " shop", "probability": 0.3134765625}, {"start": 1671.85, "end": 1673.07, "word": " next", "probability": 0.48193359375}, {"start": 1673.07, "end": 1673.35, "word": " door,", "probability": 0.81884765625}, {"start": 1673.41, "end": 1673.53, "word": " not", "probability": 0.435302734375}, {"start": 1673.53, "end": 1673.63, "word": " for", "probability": 0.355224609375}, {"start": 1673.63, "end": 1673.97, "word": " profit,", "probability": 0.1783447265625}, {"start": 1674.21, "end": 1674.45, "word": " okay?", "probability": 0.337890625}, {"start": 1675.03, "end": 1675.21, "word": " So", "probability": 0.7724609375}, {"start": 1675.21, "end": 1675.37, "word": " we", "probability": 0.56494140625}, {"start": 1675.37, "end": 1675.77, "word": " try", "probability": 0.285888671875}, {"start": 1675.77, "end": 1676.23, "word": " a", "probability": 0.2237548828125}, {"start": 1676.23, "end": 1677.35, "word": " simple", "probability": 0.88232421875}, {"start": 1677.35, "end": 1677.45, "word": " library", "probability": 0.7880859375}, {"start": 1677.45, "end": 1677.85, "word": " called", "probability": 0.7607421875}, {"start": 1677.85, "end": 1679.13, "word": " Juice,", "probability": 0.6357421875}, {"start": 1679.51, "end": 1679.83, "word": " okay?", "probability": 0.79931640625}], "temperature": 1.0}, {"id": 67, "seek": 170606, "start": 1681.14, "end": 1706.06, "text": "The idea is that you know the principle of how dependency injection is done. For example, if you go to another library, of course the code will be different, but the idea is the same. If you understand one of them, it is easy for you to move on to the other. Okay? So this is how we want to see as an example of how we do dependency injection, we will use the Juice library. And the example that we will apply is the following example.", "tokens": [2278, 1558, 307, 300, 291, 458, 264, 8665, 295, 577, 33621, 22873, 307, 1096, 13, 1171, 1365, 11, 498, 291, 352, 281, 1071, 6405, 11, 295, 1164, 264, 3089, 486, 312, 819, 11, 457, 264, 1558, 307, 264, 912, 13, 759, 291, 1223, 472, 295, 552, 11, 309, 307, 1858, 337, 291, 281, 1286, 322, 281, 264, 661, 13, 1033, 30, 407, 341, 307, 577, 321, 528, 281, 536, 382, 364, 1365, 295, 577, 321, 360, 33621, 22873, 11, 321, 486, 764, 264, 47776, 6405, 13, 400, 264, 1365, 300, 321, 486, 3079, 307, 264, 3480, 1365, 13], "avg_logprob": -0.4416035239142601, "compression_ratio": 1.7469879518072289, "no_speech_prob": 1.6093254089355469e-06, "words": [{"start": 1681.1399999999999, "end": 1681.58, "word": "The", "probability": 0.58056640625}, {"start": 1681.58, "end": 1681.88, "word": " idea", "probability": 0.84130859375}, {"start": 1681.88, "end": 1682.12, "word": " is", "probability": 0.82080078125}, {"start": 1682.12, "end": 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The example I'm going to try is as follows It's a simple example, but the idea is that I want an object from a class called Car Okay? This Car has two dependencies, which means it needs objects from two different classes One called Engine and one called Wheel", "tokens": [4360, 643, 746, 411, 257, 4230, 281, 1500, 309, 440, 1365, 286, 478, 516, 281, 853, 307, 382, 10002, 467, 311, 257, 2199, 1365, 11, 457, 264, 1558, 307, 300, 286, 528, 364, 2657, 490, 257, 1508, 1219, 2741, 1033, 30, 639, 2741, 575, 732, 36606, 11, 597, 1355, 309, 2203, 6565, 490, 732, 819, 5359, 1485, 1219, 7659, 293, 472, 1219, 31392], "avg_logprob": -0.52294921875, "compression_ratio": 1.530612244897959, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1706.8, "end": 1707.2, "word": "We", "probability": 0.2137451171875}, {"start": 1707.2, "end": 1707.46, "word": " need", "probability": 0.65283203125}, {"start": 1707.46, "end": 1707.76, "word": " something", "probability": 0.5947265625}, {"start": 1707.76, "end": 1707.92, "word": " like", "probability": 0.50146484375}, {"start": 1707.92, "end": 1708.02, "word": " a", "probability": 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1730.4, "end": 1730.82, "word": " Engine", "probability": 0.51123046875}, {"start": 1730.82, "end": 1732.16, "word": " and", "probability": 0.54931640625}, {"start": 1732.16, "end": 1732.36, "word": " one", "probability": 0.408447265625}, {"start": 1732.36, "end": 1732.8, "word": " called", "probability": 0.900390625}, {"start": 1732.8, "end": 1734.42, "word": " Wheel", "probability": 0.8896484375}], "temperature": 1.0}, {"id": 69, "seek": 176217, "start": 1735.67, "end": 1762.17, "text": "Wheel is عجل and engine is محرك Now, the engine has another dependency, it needs a cylinder, right? The engine has cylinders, right? And the cylinder has valves, so it needs a class, for example, called a valve, which is like a valve The wheel also needs a dependency, which is called a tire, right?", "tokens": [54, 675, 338, 307, 6225, 7435, 1211, 293, 2848, 307, 3714, 5016, 31747, 823, 11, 264, 2848, 575, 1071, 33621, 11, 309, 2203, 257, 17884, 11, 558, 30, 440, 2848, 575, 42166, 11, 558, 30, 400, 264, 17884, 575, 34950, 11, 370, 309, 2203, 257, 1508, 11, 337, 1365, 11, 1219, 257, 15294, 11, 597, 307, 411, 257, 15294, 440, 5589, 611, 2203, 257, 33621, 11, 597, 307, 1219, 257, 11756, 11, 558, 30], "avg_logprob": -0.5462500254313151, "compression_ratio": 1.7191011235955056, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 1735.67, "end": 1736.27, "word": "Wheel", "probability": 0.626953125}, {"start": 1736.27, "end": 1736.57, "word": " is", "probability": 0.250732421875}, {"start": 1736.57, "end": 1736.87, "word": " عجل", "probability": 0.8611653645833334}, {"start": 1736.87, "end": 1736.97, "word": " 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called", "probability": 0.8623046875}, {"start": 1758.65, "end": 1758.81, "word": " a", "probability": 0.2509765625}, {"start": 1758.81, "end": 1759.03, "word": " tire,", "probability": 0.54345703125}, {"start": 1762.17, "end": 1762.17, "word": " right?", "probability": 0.5712890625}], "temperature": 1.0}, {"id": 70, "seek": 178798, "start": 1763.28, "end": 1787.98, "text": " Here it is clear, in order to create an object from the root, what should you do? You should create an object, this one, then this one, then this one, then this one, then in the end you create the root. By using the juice, we will see how to create the root in one line. And who will it create for? All these trees. Okay, do you know what the input and output of our program will be?", "tokens": [1692, 309, 307, 1850, 11, 294, 1668, 281, 1884, 364, 2657, 490, 264, 5593, 11, 437, 820, 291, 360, 30, 509, 820, 1884, 364, 2657, 11, 341, 472, 11, 550, 341, 472, 11, 550, 341, 472, 11, 550, 341, 472, 11, 550, 294, 264, 917, 291, 1884, 264, 5593, 13, 3146, 1228, 264, 8544, 11, 321, 486, 536, 577, 281, 1884, 264, 5593, 294, 472, 1622, 13, 400, 567, 486, 309, 1884, 337, 30, 1057, 613, 5852, 13, 1033, 11, 360, 291, 458, 437, 264, 4846, 293, 5598, 295, 527, 1461, 486, 312, 30], "avg_logprob": -0.4911184122687892, "compression_ratio": 1.855072463768116, "no_speech_prob": 1.3113021850585938e-06, "words": [{"start": 1763.28, "end": 1763.56, "word": " Here", "probability": 0.1927490234375}, {"start": 1763.56, "end": 1763.62, "word": " it", "probability": 0.60302734375}, {"start": 1763.62, "end": 1763.66, "word": " is", "probability": 0.5166015625}, {"start": 1763.66, "end": 1763.92, "word": " clear,", 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Because classes must be present So, for example, I want to start with a class called Valve, ok? Let the constructor be a no argument constructor, meaning that its constructor is empty But what do I want to do? I want to implement the method toString, so that when I print it, it prints something that is understood I want to say, print me Valve, for example", "tokens": [3477, 1074, 11, 700, 295, 439, 11, 321, 528, 281, 652, 341, 4230, 11, 3133, 30, 1436, 5359, 1633, 312, 1974, 407, 11, 337, 1365, 11, 286, 528, 281, 722, 365, 257, 1508, 1219, 41369, 11, 3133, 30, 961, 264, 47479, 312, 257, 572, 6770, 47479, 11, 3620, 300, 1080, 47479, 307, 6707, 583, 437, 360, 286, 528, 281, 360, 30, 286, 528, 281, 4445, 264, 3170, 281, 4520, 2937, 11, 370, 300, 562, 286, 4482, 309, 11, 309, 22305, 746, 300, 307, 7320, 286, 528, 281, 584, 11, 4482, 385, 41369, 11, 337, 1365], "avg_logprob": -0.5087890444944302, "compression_ratio": 1.7835497835497836, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 1798.28, "end": 1798.52, "word": " Ok", "probability": 0.1497802734375}, {"start": 1798.52, "end": 1798.76, "word": " guys,", "probability": 0.642578125}, {"start": 1798.84, "end": 1799.04, "word": " 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me", "probability": 0.250732421875}, {"start": 1825.18, "end": 1825.44, "word": " Valve,", "probability": 0.666015625}, {"start": 1825.54, "end": 1825.72, "word": " for", "probability": 0.94189453125}, {"start": 1825.72, "end": 1825.84, "word": " example", "probability": 0.95068359375}], "temperature": 1.0}, {"id": 72, "seek": 185614, "start": 1831.64, "end": 1856.14, "text": " Now, this is the cylinder. Now, the cylinder has a dependency which is what? Valve, correct or not? Public cylinder. You see, we agreed that we will depend on dependency injection. That is, the valve is fastened from inside and we pass it from where? From outside, like this.", "tokens": [823, 11, 341, 307, 264, 17884, 13, 823, 11, 264, 17884, 575, 257, 33621, 597, 307, 437, 30, 41369, 11, 3006, 420, 406, 30, 9489, 17884, 13, 509, 536, 11, 321, 9166, 300, 321, 486, 5672, 322, 33621, 22873, 13, 663, 307, 11, 264, 15294, 307, 30632, 1147, 292, 490, 1854, 293, 321, 1320, 309, 490, 689, 30, 3358, 2380, 11, 411, 341, 13], "avg_logprob": -0.6110576923076924, "compression_ratio": 1.541899441340782, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1831.6399999999999, "end": 1832.12, "word": " Now,", "probability": 0.21728515625}, {"start": 1832.36, "end": 1832.66, "word": " this", "probability": 0.68505859375}, {"start": 1832.66, "end": 1832.68, "word": " is", "probability": 0.787109375}, {"start": 1832.68, "end": 1832.82, "word": " the", "probability": 0.5673828125}, {"start": 1832.82, "end": 1833.2, "word": " cylinder.", "probability": 0.62744140625}, {"start": 1837.42, "end": 1837.9, "word": " Now,", "probability": 0.34326171875}, {"start": 1837.96, "end": 1838.06, "word": " the", "probability": 0.53125}, {"start": 1838.06, "end": 1838.42, "word": " cylinder", "probability": 0.77880859375}, {"start": 1838.42, "end": 1840.4, "word": " has", "probability": 0.82568359375}, {"start": 1840.4, "end": 1840.52, "word": " a", "probability": 0.63134765625}, {"start": 1840.52, "end": 1840.92, "word": " dependency", "probability": 0.81689453125}, {"start": 1840.92, "end": 1841.06, "word": " which", "probability": 0.2108154296875}, {"start": 1841.06, "end": 1841.22, "word": " is", "probability": 0.9267578125}, {"start": 1841.22, "end": 1841.36, "word": " what?", "probability": 0.35205078125}, {"start": 1842.82, "end": 1843.3, "word": " Valve,", "probability": 0.37841796875}, {"start": 1843.5, "end": 1843.78, "word": " correct", "probability": 0.36865234375}, {"start": 1843.78, "end": 1844.0, "word": " or", "probability": 0.380615234375}, {"start": 1844.0, "end": 1844.0, "word": " not?", "probability": 0.74755859375}, {"start": 1844.68, "end": 1845.16, "word": " Public", "probability": 0.67578125}, {"start": 1845.16, "end": 1845.94, "word": " cylinder.", "probability": 0.75439453125}, {"start": 1846.04, "end": 1846.12, "word": " You", "probability": 0.09820556640625}, {"start": 1846.12, "end": 1846.24, "word": " see,", "probability": 0.78271484375}, {"start": 1846.34, "end": 1846.74, "word": " we", "probability": 0.91015625}, {"start": 1846.74, "end": 1847.2, "word": " agreed", "probability": 0.63818359375}, {"start": 1847.2, "end": 1847.54, "word": " that", "probability": 0.70947265625}, {"start": 1847.54, "end": 1848.14, "word": " we", "probability": 0.8798828125}, {"start": 1848.14, "end": 1848.18, "word": " will", "probability": 0.53955078125}, {"start": 1848.18, "end": 1848.5, "word": " depend", "probability": 0.48681640625}, {"start": 1848.5, "end": 1850.2, "word": " on", "probability": 0.7578125}, {"start": 1850.2, "end": 1850.7, "word": " dependency", "probability": 0.6123046875}, {"start": 1850.7, "end": 1851.12, "word": " injection.", "probability": 0.865234375}, {"start": 1851.24, "end": 1851.38, "word": " That", "probability": 0.22802734375}, {"start": 1851.38, "end": 1851.38, "word": " is,", "probability": 0.67724609375}, {"start": 1851.42, "end": 1851.52, "word": " the", "probability": 0.61328125}, {"start": 1851.52, "end": 1851.74, "word": " valve", "probability": 0.9208984375}, {"start": 1851.74, "end": 1851.88, "word": " is", "probability": 0.1566162109375}, {"start": 1851.88, "end": 1852.28, "word": " fastened", "probability": 0.651611328125}, {"start": 1852.28, "end": 1852.44, "word": " from", "probability": 0.3720703125}, {"start": 1852.44, "end": 1852.72, "word": " inside", "probability": 0.59716796875}, {"start": 1852.72, "end": 1852.96, "word": " and", "probability": 0.399169921875}, {"start": 1852.96, "end": 1853.06, "word": " we", "probability": 0.51953125}, {"start": 1853.06, "end": 1853.24, "word": " pass", "probability": 0.14697265625}, {"start": 1853.24, "end": 1853.38, "word": " it", "probability": 0.88134765625}, {"start": 1853.38, "end": 1853.44, "word": " from", "probability": 0.55322265625}, {"start": 1853.44, "end": 1853.66, "word": " where?", "probability": 0.245361328125}, {"start": 1854.28, "end": 1854.76, "word": " From", "probability": 0.7998046875}, {"start": 1854.76, "end": 1855.08, "word": " outside,", "probability": 0.7685546875}, {"start": 1855.54, "end": 1855.68, "word": " like", "probability": 0.55859375}, {"start": 1855.68, "end": 1856.14, "word": " this.", "probability": 0.8701171875}], "temperature": 1.0}, {"id": 73, "seek": 188298, "start": 1858.7, "end": 1882.98, "text": "Okay? And what is this? I have two strings on the basis of what I want to print. I want to tell him to print cylinder with v. When he prints the v, it will execute the two strings. I'm still in classes, guys. I haven't started working on the example yet. I'm still in classes. Did you get it? 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outside and this gives us two strings which we return engine with C", "tokens": [3322, 2848, 575, 33621, 597, 307, 17884, 383, 293, 341, 611, 321, 1320, 309, 490, 2380, 293, 341, 2709, 505, 732, 13985, 597, 321, 2736, 2848, 365, 383], "avg_logprob": -0.6352370771868475, "compression_ratio": 1.375, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1885.93, "end": 1886.17, "word": "the", "probability": 0.10986328125}, {"start": 1886.17, "end": 1886.59, "word": " engine", "probability": 0.90576171875}, {"start": 1886.59, "end": 1887.39, "word": " has", "probability": 0.54931640625}, {"start": 1887.39, "end": 1888.09, "word": " dependency", "probability": 0.6171875}, {"start": 1888.09, "end": 1888.33, "word": " which", "probability": 0.51025390625}, {"start": 1888.33, "end": 1888.47, "word": " is", "probability": 0.93408203125}, {"start": 1888.47, "end": 1888.87, "word": " cylinder", "probability": 0.54345703125}, {"start": 1888.87, "end": 1889.85, "word": " C", "probability": 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0.7587890625}], "temperature": 1.0}, {"id": 76, "seek": 197612, "start": 1946.5, "end": 1976.12, "text": " The wheel has a dependency that uses a tier inside it public wheel here wheel with T for the last thing", "tokens": [440, 5589, 575, 257, 33621, 300, 4960, 257, 12362, 1854, 309, 1908, 5589, 510, 5589, 365, 314, 337, 264, 1036, 551], "avg_logprob": -0.6754261201078241, "compression_ratio": 1.2682926829268293, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1946.5, "end": 1946.76, "word": " The", "probability": 0.17724609375}, {"start": 1946.76, "end": 1946.92, "word": " wheel", "probability": 0.73779296875}, {"start": 1946.92, "end": 1947.12, "word": " has", "probability": 0.68994140625}, {"start": 1947.12, "end": 1947.2, "word": " a", "probability": 0.2457275390625}, {"start": 1947.2, "end": 1947.7, "word": " dependency", "probability": 0.90625}, {"start": 1947.7, "end": 1947.92, "word": " that", "probability": 0.1968994140625}, {"start": 1947.92, "end": 1948.28, 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Yes, I tried to add it How did you add it? From where? What do you do? 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A link or a JAR file or what? Okay, so you downloaded the library as a JAR file, right? Yes, and you add it to your project, okay? Or you can even, in short, from here, see there is a library folder, okay? You can say add", "tokens": [8297, 11, 437, 360, 291, 483, 30, 316, 2113, 420, 257, 508, 1899, 3991, 420, 437, 30, 1033, 11, 370, 291, 21748, 264, 6405, 382, 257, 508, 1899, 3991, 11, 558, 30, 1079, 11, 293, 291, 909, 309, 281, 428, 1716, 11, 1392, 30, 1610, 291, 393, 754, 11, 294, 2099, 11, 490, 510, 11, 536, 456, 307, 257, 6405, 10820, 11, 1392, 30, 509, 393, 584, 909], "avg_logprob": -0.5412137923033341, "compression_ratio": 1.5443037974683544, "no_speech_prob": 2.384185791015625e-06, "words": [{"start": 2177.29, "end": 2177.69, "word": "Okay,", "probability": 0.25830078125}, {"start": 2177.69, "end": 2178.09, "word": " what", "probability": 0.38525390625}, {"start": 2178.09, "end": 2178.19, "word": " do", "probability": 0.494384765625}, {"start": 2178.19, "end": 2178.65, "word": " you", "probability": 0.8896484375}, {"start": 2178.65, "end": 2178.83, "word": " get?", "probability": 0.215087890625}, {"start": 2179.09, "end": 2179.13, "word": " A", "probability": 0.407470703125}, {"start": 2179.13, "end": 2179.41, "word": " link", "probability": 0.89013671875}, {"start": 2179.41, "end": 2179.85, "word": " or", "probability": 0.55322265625}, {"start": 2179.85, "end": 2179.93, "word": " a", "probability": 0.53955078125}, {"start": 2179.93, "end": 2180.59, "word": " JAR", "probability": 0.6246337890625}, {"start": 2180.59, "end": 2180.61, "word": " file", "probability": 0.86865234375}, {"start": 2180.61, "end": 2180.77, "word": " or", "probability": 0.337646484375}, {"start": 2180.77, "end": 2180.97, "word": " what?", "probability": 0.474609375}, {"start": 2182.29, "end": 2182.69, "word": " Okay,", "probability": 0.2626953125}, {"start": 2184.63, "end": 2184.79, "word": " so", "probability": 0.446533203125}, {"start": 2184.79, "end": 2185.13, "word": " you", "probability": 0.76025390625}, {"start": 2185.13, "end": 2185.13, "word": " downloaded", "probability": 0.451416015625}, {"start": 2185.13, "end": 2185.25, "word": " the", "probability": 0.68408203125}, {"start": 2185.25, "end": 2185.43, "word": " library", "probability": 0.50732421875}, {"start": 2185.43, "end": 2185.65, "word": " as", "probability": 0.93896484375}, {"start": 2185.65, "end": 2185.73, "word": " a", "probability": 0.92578125}, {"start": 2185.73, "end": 2185.87, "word": " JAR", "probability": 0.928955078125}, {"start": 2185.87, "end": 2186.31, "word": " file,", "probability": 0.8427734375}, {"start": 2186.43, "end": 2186.97, "word": " right?", "probability": 0.486083984375}, {"start": 2187.23, "end": 2187.31, "word": " Yes,", "probability": 0.393310546875}, {"start": 2188.19, "end": 2188.23, "word": " and", "probability": 0.64013671875}, {"start": 2188.23, "end": 2188.33, "word": " you", "probability": 0.6884765625}, {"start": 2188.33, "end": 2188.49, "word": " add", "probability": 0.77734375}, {"start": 2188.49, "end": 2188.67, "word": " it", "probability": 0.84716796875}, {"start": 2188.67, "end": 2188.85, "word": " to", "probability": 0.8818359375}, {"start": 2188.85, "end": 2189.23, "word": " your", "probability": 0.69580078125}, {"start": 2189.23, "end": 2189.55, "word": " project,", "probability": 0.86962890625}, {"start": 2189.83, "end": 2190.25, "word": " okay?", "probability": 0.72119140625}, {"start": 2190.87, "end": 2191.07, "word": " Or", "probability": 0.8642578125}, {"start": 2191.07, "end": 2191.35, "word": " you", "probability": 0.2998046875}, {"start": 2191.35, "end": 2191.35, "word": " can", "probability": 0.80810546875}, {"start": 2191.35, "end": 2191.55, "word": " even,", "probability": 0.422119140625}, {"start": 2191.67, "end": 2192.03, "word": " in", "probability": 0.446044921875}, {"start": 2192.03, "end": 2192.31, "word": " short,", "probability": 0.71484375}, {"start": 2192.43, "end": 2192.49, "word": " from", "probability": 0.56689453125}, {"start": 2192.49, "end": 2192.69, "word": " here,", "probability": 0.85888671875}, {"start": 2192.75, "end": 2192.93, "word": " see", "probability": 0.3876953125}, {"start": 2192.93, "end": 2193.15, "word": " there", "probability": 0.32275390625}, {"start": 2193.15, "end": 2193.15, "word": " is", "probability": 0.501953125}, {"start": 2193.15, "end": 2193.51, "word": " a", "probability": 0.84423828125}, {"start": 2193.51, "end": 2193.63, "word": " library", "probability": 0.640625}, {"start": 2193.63, "end": 2193.63, "word": " folder,", "probability": 0.31201171875}, {"start": 2194.05, "end": 2194.93, "word": " okay?", "probability": 0.634765625}, {"start": 2195.05, "end": 2195.11, "word": " You", "probability": 0.93359375}, {"start": 2195.11, "end": 2195.27, "word": " can", "probability": 0.93115234375}, {"start": 2195.27, "end": 2195.57, "word": " say", "probability": 0.46923828125}, {"start": 2195.57, "end": 2196.17, "word": " add", "probability": 0.494384765625}], "temperature": 1.0}, {"id": 85, "seek": 221512, "start": 2197.28, "end": 2215.12, "text": " jar and then you put the path of the file. But I want to clarify something. Now adding libraries through a jar file that you download is an old trend. Why? 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Sometimes the library is not just one jar, you need 5-6 libraries. That's why big projects stopped adding libraries. What did they do? They put libraries on the server, and give you a link, and tell you to add this link by yourself, download the library, and download all the things on which the library is based, and make an automatic build, and make sure that the library is doubled for what? For a project.", "tokens": [322, 661, 7098, 13, 4803, 264, 6405, 307, 406, 445, 472, 15181, 11, 291, 643, 1025, 12, 21, 15148, 13, 663, 311, 983, 955, 4455, 5936, 5127, 15148, 13, 708, 630, 436, 360, 30, 814, 829, 15148, 322, 264, 7154, 11, 293, 976, 291, 257, 2113, 11, 293, 980, 291, 281, 909, 341, 2113, 538, 1803, 11, 5484, 264, 6405, 11, 293, 5484, 439, 264, 721, 322, 597, 264, 6405, 307, 2361, 11, 293, 652, 364, 12509, 1322, 11, 293, 652, 988, 300, 264, 6405, 307, 24405, 337, 437, 30, 1171, 257, 1716, 13], "avg_logprob": -0.5618421341243544, "compression_ratio": 1.775, "no_speech_prob": 2.759695053100586e-05, "words": [{"start": 2215.72, "end": 2215.96, "word": " on", "probability": 0.21923828125}, {"start": 2215.96, "end": 2216.04, "word": " other", "probability": 0.5556640625}, {"start": 2216.04, "end": 2216.36, "word": " files.", "probability": 0.69140625}, {"start": 2217.0, "end": 2217.56, "word": " Sometimes", "probability": 0.58447265625}, {"start": 2217.56, "end": 2218.08, 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Gradle can be connected to the office and added to the Android project or Flutter. Gradle is used in Android and Flutter. 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But this needs to have an internet connection when you download the library. In Python, for example, there is the command pip, pip install. You also give him the library link or its name and he downloads it and adds it to your system and identifies the classes in it. 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Okay, let's go back to our topic. I would like to know what our goal is to build a single line. Because I know this sequence, but others don't know this sequence. They tell me very simply, everything you need to do is to give the injector, the injector, what is the word injector? The one that holds. Okay? The one that is in this library. 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From Car Ok, we go to Car The class Car And everything you have to do, no, not this one This is Car Ok, this is the class Car that we made Everything you have to do Where is the constructor of it? Here, right? Put here something called inject Write the word inject and import it This is called annotation Ok", "tokens": [1171, 1365, 11, 286, 362, 257, 2638, 300, 3719, 490, 689, 30, 3358, 2741, 3477, 11, 321, 352, 281, 2741, 440, 1508, 2741, 400, 1203, 291, 362, 281, 360, 11, 572, 11, 406, 341, 472, 639, 307, 2741, 3477, 11, 341, 307, 264, 1508, 2741, 300, 321, 1027, 5471, 291, 362, 281, 360, 2305, 307, 264, 47479, 295, 309, 30, 1692, 11, 558, 30, 4935, 510, 746, 1219, 10711, 23499, 264, 1349, 10711, 293, 974, 309, 639, 307, 1219, 48654, 3477], "avg_logprob": -0.47789634364407235, "compression_ratio": 1.7272727272727273, "no_speech_prob": 1.3947486877441406e-05, "words": [{"start": 2445.29, "end": 2445.61, "word": " For", "probability": 0.434814453125}, {"start": 2445.61, "end": 2445.75, "word": " example,", "probability": 0.88916015625}, {"start": 2445.91, "end": 2446.01, "word": " I", "probability": 0.240966796875}, {"start": 2446.01, "end": 2446.27, "word": " have", "probability": 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Whose sign is it? The injector's sign. What does it do on its own? It enters the constructors and sees that the car needs an engine and a wheel. On its own, where does it go? To the engine. We don't remove the engine yet. It enters the engine. What does it need? And so on and so forth. Until it reaches the side of the tree. It removes what it needs and continues. It is smart. Okay? But I have to define it. 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This is the first time you do it. This is engine. Where is his constructor? This is it. What do you do? Inject and import. The engine needs cylinder. Go to cylinder and say inject.", "tokens": [8297, 11, 341, 1177, 380, 643, 2848, 293, 5589, 11, 352, 281, 2848, 13, 639, 307, 264, 700, 565, 291, 360, 309, 13, 639, 307, 2848, 13, 2305, 307, 702, 47479, 30, 639, 307, 309, 13, 708, 360, 291, 360, 30, 682, 1020, 293, 974, 13, 440, 2848, 2203, 17884, 13, 1037, 281, 17884, 293, 584, 10711, 13], "avg_logprob": -0.48437500303074466, "compression_ratio": 1.5733333333333333, "no_speech_prob": 5.185604095458984e-06, "words": [{"start": 2504.48, "end": 2504.76, "word": "Okay,", "probability": 0.17822265625}, {"start": 2504.84, "end": 2504.98, "word": " this", "probability": 0.65087890625}, {"start": 2504.98, "end": 2505.08, "word": " doesn't", "probability": 0.62353515625}, {"start": 2505.08, "end": 2505.42, "word": " need", "probability": 0.865234375}, {"start": 2505.42, "end": 2505.7, "word": " engine", "probability": 0.5302734375}, {"start": 2505.7, "end": 2505.84, "word": " and", "probability": 0.65283203125}, {"start": 2505.84, "end": 2506.0, "word": " wheel,", "probability": 0.75537109375}, {"start": 2506.34, "end": 2506.5, "word": " go", "probability": 0.658203125}, {"start": 2506.5, "end": 2506.58, "word": " to", "probability": 0.9345703125}, {"start": 2506.58, "end": 2506.9, "word": " engine.", "probability": 0.75537109375}, {"start": 2507.08, "end": 2507.36, "word": " This", "probability": 0.61376953125}, {"start": 2507.36, "end": 2507.4, "word": " is", "probability": 0.810546875}, {"start": 2507.4, "end": 2507.48, "word": " the", "probability": 0.41845703125}, {"start": 2507.48, "end": 2507.56, "word": " first", "probability": 0.630859375}, {"start": 2507.56, "end": 2507.56, "word": " time", "probability": 0.79541015625}, {"start": 2507.56, "end": 2507.84, "word": " you", "probability": 0.55419921875}, {"start": 2507.84, "end": 2508.06, "word": " do", "probability": 0.271484375}, {"start": 2508.06, "end": 2508.36, "word": " it.", "probability": 0.6865234375}, {"start": 2508.9, "end": 2509.08, "word": " This", "probability": 0.5625}, {"start": 2509.08, "end": 2509.1, "word": " is", "probability": 0.9189453125}, {"start": 2509.1, "end": 2509.42, "word": " engine.", "probability": 0.72119140625}, {"start": 2509.5, "end": 2509.66, "word": " Where", "probability": 0.71435546875}, {"start": 2509.66, "end": 2509.76, "word": " is", "probability": 0.69970703125}, {"start": 2509.76, "end": 2509.84, "word": " his", "probability": 0.40625}, {"start": 2509.84, "end": 2510.22, "word": " constructor?", "probability": 0.95849609375}, {"start": 2510.66, "end": 2510.9, "word": " This", "probability": 0.356689453125}, {"start": 2510.9, "end": 2511.06, "word": " is", "probability": 0.424072265625}, {"start": 2511.06, "end": 2511.06, "word": " it.", "probability": 0.2008056640625}, {"start": 2511.1, "end": 2511.18, "word": " What", "probability": 0.67578125}, {"start": 2511.18, "end": 2511.18, "word": " do", "probability": 0.72412109375}, {"start": 2511.18, "end": 2511.18, "word": " you", "probability": 0.9443359375}, {"start": 2511.18, "end": 2511.34, "word": " do?", "probability": 0.94091796875}, {"start": 2513.2, "end": 2513.62, "word": " Inject", "probability": 0.868896484375}, {"start": 2513.62, "end": 2513.82, "word": " and", "probability": 0.5693359375}, {"start": 2513.82, "end": 2514.18, "word": " import.", "probability": 0.5322265625}, {"start": 2517.1, "end": 2517.52, "word": " The", "probability": 0.50537109375}, {"start": 2517.52, "end": 2517.72, "word": " engine", "probability": 0.9375}, {"start": 2517.72, "end": 2518.08, "word": " needs", "probability": 0.8642578125}, {"start": 2518.08, "end": 2518.46, "word": " cylinder.", "probability": 0.515625}, {"start": 2518.96, "end": 2519.12, "word": " Go", "probability": 0.93505859375}, {"start": 2519.12, "end": 2519.24, "word": " to", "probability": 0.9609375}, {"start": 2519.24, "end": 2519.68, "word": " cylinder", "probability": 0.65380859375}, {"start": 2519.68, "end": 2522.54, "word": " and", "probability": 0.75146484375}, {"start": 2522.54, "end": 2522.74, "word": " say", "probability": 0.37646484375}, {"start": 2522.74, "end": 2523.06, "word": " inject.", "probability": 0.7158203125}], "temperature": 1.0}, {"id": 98, "seek": 255017, "start": 2529.07, "end": 2550.17, "text": " It needs a valve, because the valve has a load from the constructor and that's it, it doesn't add anything to it. But if we continue, you will find that the car also needs a wheel. Okay? Turn on the wheel. This has a constructor. What does it do? 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Above the constructor, I added the notation that is at inject How? Yes exactly, okay? We finished this guide What do we need to go to next? Right away This whole code is a loss, we got tired of it Make a comment, okay?", "tokens": [286, 500, 380, 643, 309, 570, 456, 307, 572, 6770, 47479, 407, 1203, 286, 630, 294, 341, 5934, 11, 437, 630, 286, 360, 1074, 30, 32691, 264, 47479, 11, 286, 3869, 264, 24657, 300, 307, 412, 10711, 1012, 30, 1079, 2293, 11, 1392, 30, 492, 4335, 341, 5934, 708, 360, 321, 643, 281, 352, 281, 958, 30, 1779, 1314, 639, 1379, 3089, 307, 257, 4470, 11, 321, 658, 5868, 295, 309, 4387, 257, 2871, 11, 1392, 30], "avg_logprob": -0.619391048565889, "compression_ratio": 1.5324074074074074, "no_speech_prob": 1.4603137969970703e-05, "words": [{"start": 2551.35, "end": 2551.55, "word": " I", "probability": 0.12091064453125}, {"start": 2551.55, "end": 2551.61, "word": " don't", "probability": 0.8916015625}, {"start": 2551.61, "end": 2552.05, "word": " need", "probability": 0.86328125}, {"start": 2552.05, "end": 2552.11, "word": " it", "probability": 0.442626953125}, {"start": 2552.11, "end": 2552.43, "word": " 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He should print it for me. He should create the object. How does he know how to create? By himself. He doesn't want a car, so he enters the car. 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He found it. Yes, he found the car needs what? Engine and wheels. He said, no, I still can't start the car. I have to go back and see what are its needs. The engine. He went to the engine. He found the engine has inject. The engine needs what? Cylinder. He went to the cylinder and found that the cylinder needs a valve. He went to the valve and didn't need anything. He went to start the valve and came back to the chain. He started the cylinder and then went to the engine. 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So that we can make classes out of it, right or wrong? 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This is the real thing, for example. Did you find the wheel that will create an object from whom? From a big tire. If this becomes an interface, this thing will not work. Why? Because it will create an object. It will tell you what you want. Is there this, or this, or this? I have to define what it creates.", "tokens": [51, 621, 11, 406, 264, 1558, 295, 264, 9123, 295, 364, 9226, 689, 286, 393, 7406, 472, 2657, 365, 1071, 13, 639, 307, 264, 957, 551, 11, 337, 1365, 13, 2589, 291, 915, 264, 5589, 300, 486, 1884, 364, 2657, 490, 7101, 30, 3358, 257, 955, 11756, 13, 759, 341, 3643, 364, 9226, 11, 341, 551, 486, 406, 589, 13, 1545, 30, 1436, 309, 486, 1884, 364, 2657, 13, 467, 486, 980, 291, 437, 291, 528, 13, 1119, 456, 341, 11, 420, 341, 11, 420, 341, 30, 286, 362, 281, 6964, 437, 309, 7829, 13], "avg_logprob": -0.635091153283914, "compression_ratio": 1.738197424892704, "no_speech_prob": 1.3709068298339844e-06, "words": [{"start": 2740.92, "end": 2741.26, "word": "Tire,", "probability": 0.43988037109375}, {"start": 2741.36, "end": 2741.46, "word": " not", "probability": 0.62060546875}, {"start": 2741.46, "end": 2742.0, "word": " the", "probability": 0.345703125}, {"start": 2742.0, "end": 2742.34, "word": " idea", "probability": 0.71484375}, {"start": 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I don't know what to do. Can an object be created from an interface? No. So I want to tell him what to create. I want to tell him that if the interface is tire, who will create it? 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And this is the reality, this is what I'm telling you, experience When you make a tree like this", "tokens": [286, 3047, 300, 286, 362, 281, 352, 281, 633, 47479, 293, 2464, 3673, 309, 682, 1020, 21360, 286, 764, 364, 8320, 6405, 11, 286, 500, 380, 362, 264, 3089, 286, 393, 2105, 309, 11, 457, 286, 500, 380, 362, 264, 3089, 281, 2464, 264, 1349, 10711, 407, 577, 393, 286, 764, 264, 8320, 6405, 30, 400, 341, 307, 264, 4103, 11, 341, 307, 437, 286, 478, 3585, 291, 11, 1752, 1133, 291, 652, 257, 4230, 411, 341], "avg_logprob": -0.552884592459752, "compression_ratio": 1.671641791044776, "no_speech_prob": 3.635883331298828e-06, "words": [{"start": 2833.69, "end": 2834.13, "word": " I", "probability": 0.254638671875}, {"start": 2834.13, "end": 2834.57, "word": " decided", "probability": 0.58447265625}, {"start": 2834.57, "end": 2834.81, "word": " that", "probability": 0.425048828125}, {"start": 2834.81, "end": 2835.01, "word": " I", "probability": 0.89599609375}, {"start": 2835.01, "end": 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But how? There must be a word injected on top of the constructor to create this tree. I don't have the code of the library, how can I create it? This is also one of the things that we will see in the next lecture. If the constructor is not a no-argument, it takes parameters, what will we do? We will continue in the topic of Demand-Based Injections and see how to create the class Car", "tokens": [509, 486, 5448, 15148, 293, 764, 552, 11, 558, 420, 2085, 30, 583, 577, 30, 821, 1633, 312, 257, 1349, 36967, 322, 1192, 295, 264, 47479, 281, 1884, 341, 4230, 13, 286, 500, 380, 362, 264, 3089, 295, 264, 6405, 11, 577, 393, 286, 1884, 309, 30, 639, 307, 611, 472, 295, 264, 721, 300, 321, 486, 536, 294, 264, 958, 7991, 13, 759, 264, 47479, 307, 406, 257, 572, 12, 33544, 2206, 11, 309, 2516, 9834, 11, 437, 486, 321, 360, 30, 492, 486, 2354, 294, 264, 4829, 295, 4686, 474, 12, 33, 1937, 682, 1020, 626, 293, 536, 577, 281, 1884, 264, 1508, 2741], "avg_logprob": -0.4903621450762882, "compression_ratio": 1.7, "no_speech_prob": 3.993511199951172e-06, "words": [{"start": 2854.56, "end": 2854.96, "word": " You", "probability": 0.251220703125}, {"start": 2854.96, "end": 2855.28, "word": " will", "probability": 0.47607421875}, {"start": 2855.28, "end": 2855.48, "word": " gather", 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"probability": 0.6435546875}, {"start": 2871.92, "end": 2872.08, "word": " takes", "probability": 0.62646484375}, {"start": 2872.08, "end": 2872.66, "word": " parameters,", "probability": 0.923828125}, {"start": 2873.12, "end": 2873.3, "word": " what", "probability": 0.837890625}, {"start": 2873.3, "end": 2873.4, "word": " will", "probability": 0.430908203125}, {"start": 2873.4, "end": 2873.5, "word": " we", "probability": 0.90380859375}, {"start": 2873.5, "end": 2873.66, "word": " do?", "probability": 0.96630859375}, {"start": 2874.38, "end": 2874.78, "word": " We", "probability": 0.273681640625}, {"start": 2874.78, "end": 2875.14, "word": " will", "probability": 0.79541015625}, {"start": 2875.14, "end": 2875.42, "word": " continue", "probability": 0.6845703125}, {"start": 2875.42, "end": 2875.56, "word": " in", "probability": 0.217041015625}, {"start": 2875.56, "end": 2875.66, "word": " the", "probability": 0.67919921875}, {"start": 2875.66, "end": 2875.98, "word": " topic", "probability": 0.444580078125}, {"start": 2875.98, "end": 2876.9, "word": " of", "probability": 0.82275390625}, {"start": 2876.9, "end": 2877.12, "word": " Demand", "probability": 0.53277587890625}, {"start": 2877.12, "end": 2877.3, "word": "-Based", "probability": 0.5262858072916666}, {"start": 2877.3, "end": 2877.6, "word": " Injections", "probability": 0.8712565104166666}, {"start": 2877.6, "end": 2877.72, "word": " and", "probability": 0.364013671875}, {"start": 2877.72, "end": 2877.9, "word": " see", "probability": 0.611328125}, {"start": 2877.9, "end": 2878.26, "word": " how", "probability": 0.92041015625}, {"start": 2878.26, "end": 2878.72, "word": " to", "probability": 0.6396484375}, {"start": 2878.72, "end": 2879.26, "word": " create", "probability": 0.36279296875}, {"start": 2879.26, "end": 2879.46, "word": " the", "probability": 0.4501953125}, {"start": 2879.46, "end": 2879.78, "word": " class", "probability": 0.845703125}, {"start": 2879.78, "end": 2880.08, "word": " Car", "probability": 0.47607421875}], "temperature": 1.0}, {"id": 113, "seek": 288845, "start": 2881.27, "end": 2888.45, "text": "Even if I have an interface, even if there are parameters for the constructor, even if I used an external library. God bless you.", "tokens": [25931, 498, 286, 362, 364, 9226, 11, 754, 498, 456, 366, 9834, 337, 264, 47479, 11, 754, 498, 286, 1143, 364, 8320, 6405, 13, 1265, 5227, 291, 13], "avg_logprob": -0.3556034441651969, "compression_ratio": 1.2524271844660195, "no_speech_prob": 0.0, "words": [{"start": 2881.27, "end": 2881.61, "word": "Even", "probability": 0.482421875}, {"start": 2881.61, "end": 2881.73, "word": " if", "probability": 0.88427734375}, {"start": 2881.73, "end": 2881.83, "word": " I", "probability": 0.880859375}, {"start": 2881.83, "end": 2881.93, "word": " have", "probability": 0.7451171875}, {"start": 2881.93, "end": 2882.01, "word": " an", "probability": 0.68505859375}, {"start": 2882.01, "end": 2882.47, "word": " interface,", "probability": 0.81591796875}, {"start": 2882.65, "end": 2882.79, "word": " even", "probability": 0.802734375}, {"start": 2882.79, "end": 2882.95, "word": " if", "probability": 0.94189453125}, {"start": 2882.95, "end": 2883.01, "word": " there", "probability": 0.70849609375}, {"start": 2883.01, "end": 2883.09, "word": " are", "probability": 0.8662109375}, {"start": 2883.09, "end": 2883.59, "word": " parameters", "probability": 0.83837890625}, {"start": 2883.59, "end": 2883.85, "word": " for", "probability": 0.85595703125}, {"start": 2883.85, "end": 2884.27, "word": " the", "probability": 0.8193359375}, {"start": 2884.27, "end": 2884.69, "word": " constructor,", "probability": 0.9189453125}, {"start": 2884.83, "end": 2884.99, "word": " even", "probability": 0.84716796875}, {"start": 2884.99, "end": 2885.17, "word": " if", "probability": 0.9521484375}, {"start": 2885.17, "end": 2885.77, "word": " I", "probability": 0.98095703125}, {"start": 2885.77, "end": 2886.23, "word": " used", "probability": 0.365966796875}, {"start": 2886.23, "end": 2886.95, "word": " an", "probability": 0.390625}, {"start": 2886.95, "end": 2887.55, "word": " external", "probability": 0.55078125}, {"start": 2887.55, "end": 2887.61, "word": " library.", "probability": 0.900390625}, {"start": 2887.99, "end": 2888.19, "word": " God", "probability": 0.427490234375}, {"start": 2888.19, "end": 2888.33, "word": " bless", "probability": 0.826171875}, {"start": 2888.33, "end": 2888.45, "word": " you.", "probability": 0.9384765625}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 2888.934, "duration_after_vad": 2765.1993749999847}
\ No newline at end of file
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@@ -0,0 +1,3132 @@
+1
+00:00:05,110 --> 00:00:08,970
+Ok guys, peace be upon you At the end of the last
+
+2
+00:00:08,970 --> 00:00:11,470
+lecture, we presented a topic called Dependency
+
+3
+00:00:11,470 --> 00:00:16,250
+Injection And we said that it is normal in
+
+4
+00:00:16,250 --> 00:00:18,310
+programming that there are classes and that there
+
+5
+00:00:18,310 --> 00:00:20,470
+is a dependency between the classes That means
+
+6
+00:00:20,470 --> 00:00:23,030
+that a class might need to use an object from
+
+7
+00:00:23,030 --> 00:00:25,970
+another class in order to call certain methods in
+
+8
+00:00:25,970 --> 00:00:30,170
+it I'm dealing with a class related to the user
+
+9
+00:00:30,170 --> 00:00:32,230
+interface Of course in the user interface I need
+
+10
+00:00:32,230 --> 00:00:33,990
+to make a connection to the database to create a
+
+11
+00:00:33,990 --> 00:00:35,410
+query on the data and display it in the user
+
+12
+00:00:35,410 --> 00:00:38,330
+interface The work of the database can all be
+
+13
+00:00:38,330 --> 00:00:40,770
+present in another class or module I need to
+
+14
+00:00:40,770 --> 00:00:42,650
+create an object from this class to get the
+
+15
+00:00:42,650 --> 00:00:47,310
+methods present in it So when I have an object
+
+16
+00:00:47,310 --> 00:00:51,190
+that needs to create an object from another class
+
+17
+00:00:51,190 --> 00:00:56,410
+to use it This tells us that there is a dependency
+
+18
+00:00:56,410 --> 00:01:00,010
+here. An object depends on another object. And
+
+19
+00:01:00,010 --> 00:01:02,170
+this is a relationship of association in the end,
+
+20
+00:01:02,730 --> 00:01:08,570
+as a UML. And we say that the dependency that the
+
+21
+00:01:08,570 --> 00:01:13,130
+object needs can be done in two ways. The first
+
+22
+00:01:13,130 --> 00:01:16,350
+way is to create the dependency inside the object
+
+23
+00:01:16,350 --> 00:01:19,070
+itself. And we said in a previous lecture that I
+
+24
+00:01:19,070 --> 00:01:24,290
+have an object from class A will need an object
+
+25
+00:01:24,290 --> 00:01:27,950
+from class B because this relationship I represent
+
+26
+00:01:27,950 --> 00:01:32,730
+that I can make a class A and inside it I make a
+
+27
+00:01:32,730 --> 00:01:40,090
+constructor public A and inside the constructor I
+
+28
+00:01:40,090 --> 00:01:43,450
+say this dot B is equal to U
+
+29
+00:01:47,390 --> 00:01:51,750
+B means that this A needs an object of type B.
+
+30
+00:01:52,310 --> 00:01:54,390
+This B is what I created inside the constructor of
+
+31
+00:01:54,390 --> 00:01:59,050
+A. Where is the dependency in this case? B is the
+
+32
+00:01:59,050 --> 00:02:03,010
+dependency that I created inside A. Because this
+
+33
+00:02:03,010 --> 00:02:04,790
+way has advantages and disadvantages. The first
+
+34
+00:02:04,790 --> 00:02:08,210
+advantage is that it hides the details. I don't
+
+35
+00:02:08,210 --> 00:02:11,950
+know what A needs. I create an object from A and
+
+36
+00:02:11,950 --> 00:02:17,250
+use it.But on the other hand, there is a
+
+37
+00:02:17,250 --> 00:02:19,810
+negativity that I linked A to B throughout my
+
+38
+00:02:19,810 --> 00:02:21,730
+life, which means that I have to change this
+
+39
+00:02:21,730 --> 00:02:25,230
+dimension. I have to modify it, but I will not be
+
+40
+00:02:25,230 --> 00:02:29,790
+able to modify it in this way. And this is what we
+
+41
+00:02:29,790 --> 00:02:35,350
+call a composition relationship. The other way is
+
+42
+00:02:35,350 --> 00:02:40,950
+that I made a class A and it will also need an
+
+43
+00:02:40,950 --> 00:02:44,480
+object of type Band I tell him that I'm public A
+
+44
+00:02:44,480 --> 00:02:49,340
+and I pass the object B from outside to him so
+
+45
+00:02:49,340 --> 00:02:52,960
+that I can tell him that this dot B is equal to B
+
+46
+00:02:52,960 --> 00:02:58,420
+this is also a kind of association, aggregation,
+
+47
+00:02:58,480 --> 00:03:02,340
+we passed the dependency from outside because this
+
+48
+00:03:02,340 --> 00:03:04,000
+is the most difficult way to create an object
+
+49
+00:03:04,000 --> 00:03:07,360
+because in order to create A I have to bring B and
+
+50
+00:03:07,360 --> 00:03:12,450
+then create A and pass B to him As a programmer, I
+
+51
+00:03:12,450 --> 00:03:14,990
+also know who depends on whom, but if another
+
+52
+00:03:14,990 --> 00:03:17,750
+person follows me and completes the code, he won't
+
+53
+00:03:17,750 --> 00:03:22,110
+know what depends on whom. But on the other hand,
+
+54
+00:03:22,950 --> 00:03:26,790
+I can change this dependency. It accepts anything
+
+55
+00:03:26,790 --> 00:03:30,890
+that is B, right or wrong. So if I brought B and
+
+56
+00:03:30,890 --> 00:03:35,190
+made it extend, and changed the override for the
+
+57
+00:03:35,190 --> 00:03:41,970
+methods in it, I changed the behavior of it. and
+
+58
+00:03:41,970 --> 00:03:44,510
+at the same time I can create a and pass it a
+
+59
+00:03:44,510 --> 00:03:46,830
+condition object from B it will accept it because
+
+60
+00:03:46,830 --> 00:03:52,130
+it accepts anything from type B and this thing is
+
+61
+00:03:52,130 --> 00:03:56,430
+important as we will see in a while in the process
+
+62
+00:03:56,430 --> 00:04:00,530
+of testing in testing they have to change a lot in
+
+63
+00:04:00,530 --> 00:04:03,090
+the functionality of the classes as we will see
+
+64
+00:04:03,090 --> 00:04:07,490
+why in a while so this way this is what we call
+
+65
+00:04:07,490 --> 00:04:12,590
+dependencyInjection, or DI, which means that the
+
+66
+00:04:12,590 --> 00:04:16,270
+dependency is justified from outside, not inside
+
+67
+00:04:16,270 --> 00:04:19,650
+the object. Because all software developers advise
+
+68
+00:04:19,650 --> 00:04:22,250
+us to always work this way, although the
+
+69
+00:04:22,250 --> 00:04:23,810
+construction of the object becomes more difficult,
+
+70
+00:04:24,570 --> 00:04:30,340
+but the flexibility of the code becomes more.Let's
+
+71
+00:04:30,340 --> 00:04:32,980
+quickly go through what's written on the slide
+
+72
+00:04:32,980 --> 00:04:36,080
+Dependency Injection is the concept in which
+
+73
+00:04:36,080 --> 00:04:39,600
+objects get other required objects from outside
+
+74
+00:04:39,600 --> 00:04:45,020
+The object gets the objects it needs from outside,
+
+75
+00:04:45,300 --> 00:04:49,680
+not inside the object itself Like this example DI
+
+76
+00:04:49,680 --> 00:04:54,340
+can be implemented in any programming language The
+
+77
+00:04:54,340 --> 00:04:57,300
+general concept behind dependency injection is
+
+78
+00:04:57,300 --> 00:05:01,130
+called inversion of controlThe basic principle of
+
+79
+00:05:01,130 --> 00:05:04,890
+Dependency Injection is something they call it in
+
+80
+00:05:04,890 --> 00:05:07,610
+programming as well or in OOP, it's an important
+
+81
+00:05:07,610 --> 00:05:09,590
+concept called Inversion of Control. What does
+
+82
+00:05:09,590 --> 00:05:15,930
+Inversion mean? It means to reverse. Invert means
+
+83
+00:05:15,930 --> 00:05:19,550
+to reverse. They don't say inverter. Invert means
+
+84
+00:05:19,550 --> 00:05:23,010
+to reverse. Inversion of Control means to control.
+
+85
+00:05:23,550 --> 00:05:25,630
+What does it mean? It's like saying to someone,
+
+86
+00:05:26,110 --> 00:05:29,340
+instead of talking to us, we will talk to you. Now
+
+87
+00:05:29,340 --> 00:05:31,720
+A instead of needing to create its own dependency,
+
+88
+00:05:32,760 --> 00:05:35,820
+we say stop, we create the dependency and pass it
+
+89
+00:05:35,820 --> 00:05:38,800
+to KIA. The opposite of controlling. Instead of A
+
+90
+00:05:38,800 --> 00:05:42,660
+controlling its own dependencies, we control the
+
+91
+00:05:42,660 --> 00:05:48,820
+dependencies and pass them to A. It is more
+
+92
+00:05:48,820 --> 00:05:51,260
+difficult for us to create A, but in the
+
+93
+00:05:51,260 --> 00:05:54,360
+flexibility of the code it becomes better because
+
+94
+00:05:54,360 --> 00:05:58,900
+I can change the functionality of the dependency.A
+
+95
+00:05:58,900 --> 00:06:01,680
+Java class has a dependency on another class if it
+
+96
+00:06:01,680 --> 00:06:05,440
+uses instance of this class نفس الكلام إنه أي
+
+97
+00:06:05,440 --> 00:06:10,620
+object في ال Java بنقول إنه إله dependency على
+
+98
+00:06:10,620 --> 00:06:14,000
+class أخرى إذا كان بحتاج ينشي object من هذا ال
+
+99
+00:06:14,000 --> 00:06:18,560
+class We call this a class dependency مثال بقول زي
+
+100
+00:06:18,560 --> 00:06:23,860
+مثلا أنا بتعامل مع class بتستخدم لغر تمام بنشي
+
+101
+00:06:23,860 --> 00:06:26,100
+object من لغر من جوا ال class فهذا dependency
+
+102
+00:06:26,100 --> 00:06:26,860
+تعتبر
+
+103
+00:06:30,870 --> 00:06:35,390
+Okay, ideally Java classes or classes in any OOP
+
+104
+00:06:35,390 --> 00:06:37,950
+programming language should be as independent as
+
+105
+00:06:37,950 --> 00:06:40,310
+possible What does this mean? Independent as much
+
+106
+00:06:40,310 --> 00:06:42,470
+as possible. We want to cancel relations as much
+
+107
+00:06:42,470 --> 00:06:46,910
+as possible or reduce them between classes
+
+108
+00:06:46,910 --> 00:06:53,590
+Dependency is big, it means that I can't take this
+
+109
+00:06:53,590 --> 00:06:55,790
+class and use it alone, right? Or I become
+
+110
+00:06:55,790 --> 00:07:00,870
+dependent on other classesThis increases the
+
+111
+00:07:00,870 --> 00:07:03,010
+possibility of reusing these classes, meaning the
+
+112
+00:07:03,010 --> 00:07:05,890
+benefit of reducing dependencies as much as
+
+113
+00:07:05,890 --> 00:07:08,590
+possible or making classes as independent as
+
+114
+00:07:08,590 --> 00:07:10,870
+possible Of course you can't depend on
+
+115
+00:07:10,870 --> 00:07:12,970
+dependencies at all, of course there must be a
+
+116
+00:07:12,970 --> 00:07:15,330
+class that needs an object from another class, but
+
+117
+00:07:15,330 --> 00:07:18,350
+we reduce dependencies Dependencies means a big
+
+118
+00:07:18,350 --> 00:07:23,040
+coupling, right? Our goal is to reduce coupling If
+
+119
+00:07:23,040 --> 00:07:25,780
+you reduce the coupling, you can reuse it. What is
+
+120
+00:07:25,780 --> 00:07:29,160
+reuse? It is a habit of use. This class does not
+
+121
+00:07:29,160 --> 00:07:32,480
+depend on other things, so I can use it in another
+
+122
+00:07:32,480 --> 00:07:34,340
+application. It is also important in the process
+
+123
+00:07:34,340 --> 00:07:37,040
+of testing and to be able to test them
+
+124
+00:07:37,040 --> 00:07:39,940
+independently from other classes. We will see the
+
+125
+00:07:39,940 --> 00:07:44,800
+subject of testing later. If the Java class
+
+126
+00:07:44,800 --> 00:07:47,300
+creates an instance of another class via the new
+
+127
+00:07:47,300 --> 00:07:49,700
+operator, it cannot be used and tested
+
+128
+00:07:49,700 --> 00:07:55,290
+independently.So if I used this method, that class
+
+129
+00:07:55,290 --> 00:07:59,230
+A creates dependency by using a new operator, it
+
+130
+00:07:59,230 --> 00:08:02,470
+means that I linked it to this class for a certain
+
+131
+00:08:02,470 --> 00:08:08,730
+lifetime So you can't do a test for A or use A
+
+132
+00:08:08,730 --> 00:08:13,510
+without B Of course, this is what we call hard
+
+133
+00:08:13,510 --> 00:08:14,130
+dependency
+
+134
+00:08:20,460 --> 00:08:23,780
+We said that the good dependency is not the strong
+
+135
+00:08:23,780 --> 00:08:27,660
+one, it's the weak one in programming This is an
+
+136
+00:08:27,660 --> 00:08:33,560
+example of the soft dependency, which is the
+
+137
+00:08:33,560 --> 00:08:36,300
+desired one, which is dependency injection For
+
+138
+00:08:36,300 --> 00:08:39,260
+example, here I have my class, and one of the
+
+139
+00:08:39,260 --> 00:08:42,420
+dependencies is the logger, which I created here,
+
+140
+00:08:42,500 --> 00:08:45,480
+and I passed it through the constructor
+
+141
+00:08:48,620 --> 00:08:54,040
+Okay, the problem is that we always use the
+
+142
+00:08:54,040 --> 00:08:56,200
+concept of Dependency Injection I have two classes
+
+143
+00:08:56,200 --> 00:08:59,220
+that depend on each other, okay? Don't go inside
+
+144
+00:08:59,220 --> 00:09:02,940
+the constructor, go outside and pass it to him,
+
+145
+00:09:03,240 --> 00:09:06,380
+okay? So when you code, always try to code in this
+
+146
+00:09:06,380 --> 00:09:11,120
+way But this way of coding will cause you problems
+
+147
+00:09:11,120 --> 00:09:13,120
+and difficulties Why? Let me give you the
+
+148
+00:09:13,120 --> 00:09:13,440
+following example
+
+149
+00:09:23,420 --> 00:09:25,520
+Let's take the mobile application as an example.
+
+150
+00:09:25,620 --> 00:09:28,460
+The mobile application has a UI, a user interface,
+
+151
+00:09:28,540 --> 00:09:34,260
+a specific screen. This screen has something we
+
+152
+00:09:34,260 --> 00:09:39,380
+call the view model, which is like a tool that
+
+153
+00:09:39,380 --> 00:09:42,180
+needs to get from the backend and put somewhere in
+
+154
+00:09:42,180 --> 00:09:45,880
+the user interface.This ViewModel depends on
+
+155
+00:09:45,880 --> 00:09:50,740
+another class called Repository that collects data
+
+156
+00:09:50,740 --> 00:09:55,600
+from the API or database This Repository uses two
+
+157
+00:09:55,600 --> 00:10:02,280
+classes or depends on two classes. This class is
+
+158
+00:10:02,280 --> 00:10:06,480
+related to the API and this class is related to
+
+159
+00:10:06,480 --> 00:10:11,820
+the database because the API also uses
+
+160
+00:10:11,820 --> 00:10:16,500
+dependencies it needs a connector it needs a
+
+161
+00:10:16,500 --> 00:10:19,720
+library related to NLP to get things it needs a
+
+162
+00:10:19,720 --> 00:10:22,960
+library related to JSON and analyzing data as JSON
+
+163
+00:10:22,960 --> 00:10:27,480
+to make a request database
+
+164
+00:10:27,480 --> 00:10:30,820
+also might need a connector for database DB
+
+165
+00:10:30,820 --> 00:10:34,240
+connector
+
+166
+00:10:34,240 --> 00:10:39,830
+and this might need another librarybecause this is
+
+167
+00:10:39,830 --> 00:10:42,050
+what happens in reality that there is something
+
+168
+00:10:42,050 --> 00:10:43,810
+that depends on something and this thing depends
+
+169
+00:10:43,810 --> 00:10:47,630
+on something else because in the end we want to
+
+170
+00:10:47,630 --> 00:10:50,030
+extract an object from this how do we extract an
+
+171
+00:10:50,030 --> 00:10:53,890
+object from this? you have to force it if for
+
+172
+00:10:53,890 --> 00:11:02,510
+example we call this A, B, C, D, E, F, G, H, I, J
+
+173
+00:11:02,510 --> 00:11:05,630
+what do you have to force? you have to extract an
+
+174
+00:11:05,630 --> 00:11:08,070
+object from whom? from F for example
+
+175
+00:11:11,890 --> 00:11:18,070
+After you make G and H, after you make these three
+
+176
+00:11:19,340 --> 00:11:21,100
+You go and make D and pass it through the
+
+177
+00:11:21,100 --> 00:11:25,120
+constructor or method of whoever created it And
+
+178
+00:11:25,120 --> 00:11:27,580
+it's the same thing, you have to make this I and
+
+179
+00:11:27,580 --> 00:11:30,100
+create what? Before you create the I, you have to
+
+180
+00:11:30,100 --> 00:11:33,180
+create the J and then create the I and then create
+
+181
+00:11:33,180 --> 00:11:36,180
+the E And after you get this D and E, you create
+
+182
+00:11:36,180 --> 00:11:39,380
+the C and then .. So, in order to create this, you
+
+183
+00:11:39,380 --> 00:11:43,420
+need 10 lines or 11 lines in order to create one
+
+184
+00:11:43,420 --> 00:11:46,480
+object from whom? From this Well, it's not
+
+185
+00:11:46,480 --> 00:11:48,140
+necessary that sometimes there is another screen
+
+186
+00:11:49,340 --> 00:11:53,280
+third screen, ok? And these screens also depend on
+
+187
+00:11:53,280 --> 00:11:55,740
+the same domain, dependencies. Also, in order to
+
+188
+00:11:55,740 --> 00:11:58,380
+create this second screen, you need to do what?
+
+189
+00:11:58,680 --> 00:12:02,140
+The whole series of these. This is the negativity
+
+190
+00:12:02,140 --> 00:12:06,520
+of dependency injection, ok? That the construction
+
+191
+00:12:06,520 --> 00:12:09,940
+of objects became more difficult. If we did not
+
+192
+00:12:09,940 --> 00:12:11,940
+use dependency injection, everything inside the
+
+193
+00:12:11,940 --> 00:12:17,390
+construction, it was easier, right or not? Ok? So
+
+194
+00:12:17,390 --> 00:12:20,730
+that's why they made something called Dependency
+
+195
+00:12:20,730 --> 00:12:25,610
+Injection Framework. These libraries facilitate
+
+196
+00:12:25,610 --> 00:12:28,630
+the construction of objects while maintaining
+
+197
+00:12:28,630 --> 00:12:33,150
+dependency injection. What does this library tell
+
+198
+00:12:33,150 --> 00:12:33,410
+you?
+
+199
+00:12:36,330 --> 00:12:38,750
+programming your code to use dependency injection
+
+200
+00:12:38,750 --> 00:12:41,510
+to create dependency and then pass it on but at
+
+201
+00:12:41,510 --> 00:12:43,010
+the same time I will make it easier for you
+
+202
+00:12:43,010 --> 00:12:46,570
+instead of creating 20 lines to create one object
+
+203
+00:12:46,570 --> 00:12:49,850
+and of course in this case if the programmer dies
+
+204
+00:12:49,850 --> 00:12:52,650
+the one behind him will not know how to create the
+
+205
+00:12:52,650 --> 00:12:55,550
+object, right or not? he will tell you that he
+
+206
+00:12:55,550 --> 00:12:58,090
+learns this library only once you tell him the
+
+207
+00:12:58,090 --> 00:13:02,550
+path you walk on and so on and so forth, okay? and
+
+208
+00:13:02,550 --> 00:13:06,720
+you tell him to create a loop A grows from each of
+
+209
+00:13:06,720 --> 00:13:09,600
+these trees This is the idea of Dependency
+
+210
+00:13:09,600 --> 00:13:12,860
+Injection Framework That it will see what are the
+
+211
+00:13:12,860 --> 00:13:15,720
+dependencies And it will collect them, make them
+
+212
+00:13:15,720 --> 00:13:18,440
+and grow from them objects And measure each one of
+
+213
+00:13:18,440 --> 00:13:22,380
+them until it gives us the final object that is
+
+214
+00:13:22,380 --> 00:13:27,300
+required here And we will try one of the
+
+215
+00:13:27,300 --> 00:13:31,320
+Dependency Injection Frameworks But before we go
+
+216
+00:13:31,320 --> 00:13:35,280
+to the Dependency Injection FrameworkWhy is
+
+217
+00:13:35,280 --> 00:13:40,620
+Dependency Injection important for testing? Look
+
+218
+00:13:40,620 --> 00:13:43,640
+at this example in front of me. This is a UI
+
+219
+00:13:43,640 --> 00:13:48,960
+example based on 20 things. For example, a
+
+220
+00:13:48,960 --> 00:13:53,520
+software tester came and wanted to test this
+
+221
+00:13:53,520 --> 00:13:57,620
+software. He turned on the software and found
+
+222
+00:13:57,620 --> 00:13:59,800
+errors in it. The data displayed was not correct.
+
+223
+00:14:00,880 --> 00:14:04,120
+Errors may have many components in the application
+
+224
+00:14:04,120 --> 00:14:06,860
+Errors may come from the API Errors may come from
+
+225
+00:14:06,860 --> 00:14:09,460
+the database Right or wrong Errors may come from
+
+226
+00:14:09,460 --> 00:14:12,860
+here Errors may come from the UI itself So why
+
+227
+00:14:12,860 --> 00:14:15,640
+should he make a tester? He wants to try one by
+
+228
+00:14:15,640 --> 00:14:19,620
+one So he says, let me first try the user
+
+229
+00:14:19,620 --> 00:14:24,000
+interface But he wants to check who? The other
+
+230
+00:14:24,000 --> 00:14:28,740
+parties He can't simply remove theseCan he run the
+
+231
+00:14:28,740 --> 00:14:31,640
+user interface without knowing anything about the
+
+232
+00:14:31,640 --> 00:14:33,920
+code? Right or wrong? Does he want to go inside
+
+233
+00:14:33,920 --> 00:14:35,800
+the code and see where I created the object and
+
+234
+00:14:35,800 --> 00:14:42,940
+delete it? No. What exactly does he do? This is
+
+235
+00:14:42,940 --> 00:14:46,300
+the
+
+236
+00:14:46,300 --> 00:14:50,160
+code that comes from the database.and this of
+
+237
+00:14:50,160 --> 00:14:52,560
+course needs other libraries but for example here
+
+238
+00:14:52,560 --> 00:14:56,060
+it can be in this imagine that this program has
+
+239
+00:14:56,060 --> 00:14:58,860
+nothing to do with the news there is a method here
+
+240
+00:14:58,860 --> 00:15:03,180
+get news this is an array that brings the news
+
+241
+00:15:03,180 --> 00:15:06,780
+from where? from the database and another array
+
+242
+00:15:06,780 --> 00:15:12,040
+this is for example I will call it get all news
+
+243
+00:15:12,040 --> 00:15:18,340
+and I have an array called get news detailsand I
+
+244
+00:15:18,340 --> 00:15:22,180
+give him the ID of the news and there is for
+
+245
+00:15:22,180 --> 00:15:26,880
+example add news I send him an object of the type
+
+246
+00:15:26,880 --> 00:15:29,340
+news to add it to the database and there is delete
+
+247
+00:15:29,340 --> 00:15:34,950
+news These are operations on the database. These
+
+248
+00:15:34,950 --> 00:15:38,850
+methods are located here. These methods are called
+
+249
+00:15:38,850 --> 00:15:43,970
+by this class. And these methods are called by the
+
+250
+00:15:43,970 --> 00:15:47,250
+view model. And the view model is called by the
+
+251
+00:15:47,250 --> 00:15:49,630
+UI. For example, when you open the program and
+
+252
+00:15:49,630 --> 00:15:52,610
+show the news, it will ask you to get the news. It
+
+253
+00:15:52,610 --> 00:15:53,770
+will ask you to get it from here. And it will ask
+
+254
+00:15:53,770 --> 00:15:54,790
+you to get it from here. And it will ask you to
+
+255
+00:15:54,790 --> 00:15:56,690
+get it from here. And it will ask you to get it
+
+256
+00:15:56,690 --> 00:15:58,170
+from the database. And it will continue its work.
+
+257
+00:15:58,730 --> 00:16:01,970
+Okay, now I said I want to try the user interface
+
+258
+00:16:01,970 --> 00:16:04,850
+without this database Okay, so what does the
+
+259
+00:16:04,850 --> 00:16:07,330
+programmer who does the tester say? He says, okay,
+
+260
+00:16:07,390 --> 00:16:10,390
+I don't want to see anything in this database I go
+
+261
+00:16:10,390 --> 00:16:17,030
+and make a class ExtendMean to the database I call
+
+262
+00:16:17,030 --> 00:16:23,250
+it, for example, mockdb What is the word mock?
+
+263
+00:16:23,990 --> 00:16:30,210
+Like fake, something similar, okay?It uses the
+
+264
+00:16:30,210 --> 00:16:35,610
+same methods, but it overrides them. What does it
+
+265
+00:16:35,610 --> 00:16:38,790
+mean to override? It rewrites them. For example,
+
+266
+00:16:38,790 --> 00:16:42,710
+getAllNews will have getAllNews, getNewsDetails
+
+267
+00:16:42,710 --> 00:16:45,870
+will have addNews and deleteNews. But what does it
+
+268
+00:16:45,870 --> 00:16:50,520
+do? It creates a database and returns data.It's an
+
+269
+00:16:50,520 --> 00:16:53,140
+illusion. For example, get all the means makes it
+
+270
+00:16:53,140 --> 00:16:54,940
+return to the array containing all the objects.
+
+271
+00:16:59,480 --> 00:17:02,820
+To try it. I get the news details, I give it an
+
+272
+00:17:02,820 --> 00:17:05,780
+id, any id for news, okay? So that it gives me an
+
+273
+00:17:05,780 --> 00:17:07,160
+example from the array, instead of coming from the
+
+274
+00:17:07,160 --> 00:17:10,060
+database. Something for the experiment, okay? Yes,
+
+275
+00:17:10,080 --> 00:17:11,760
+it's the news, there's no condition, I don't want
+
+276
+00:17:11,760 --> 00:17:13,460
+to try it on the guest who came to the database,
+
+277
+00:17:13,600 --> 00:17:15,280
+it doesn't matter. I don't care if the database
+
+278
+00:17:15,280 --> 00:17:18,600
+came. I care about trying the UI, but I don't want
+
+279
+00:17:18,600 --> 00:17:23,100
+to see an empty UI, I want to see a full UI. Let's
+
+280
+00:17:23,100 --> 00:17:27,500
+say the news has been added. Let's say it has been
+
+281
+00:17:27,500 --> 00:17:30,460
+added. Let's see what has been done where in the
+
+282
+00:17:30,460 --> 00:17:35,560
+UI. How does it work? I put fake things, not real
+
+283
+00:17:35,560 --> 00:17:38,000
+things. Because I found myself interested in
+
+284
+00:17:38,000 --> 00:17:46,500
+trying out the UI. I had a DB and I made a mock DB
+
+285
+00:17:46,500 --> 00:17:49,580
+out of it. Then I change something. I find that
+
+286
+00:17:49,580 --> 00:17:52,270
+this is not my dependency to whom?to the
+
+287
+00:17:52,270 --> 00:17:57,110
+repository instead of creating an object from db,
+
+288
+00:17:57,190 --> 00:18:00,730
+I created an object from mockdb and passed it to
+
+289
+00:18:00,730 --> 00:18:02,950
+this one, will it accept it or not? it will accept
+
+290
+00:18:02,950 --> 00:18:05,890
+it and deal with it just like I had a graph
+
+291
+00:18:05,890 --> 00:18:10,070
+manager, I used to pass him shape and I used to
+
+292
+00:18:10,070 --> 00:18:13,450
+call him draw when I used to pass him circle or
+
+293
+00:18:13,450 --> 00:18:16,990
+rectangle, he used to accept them all I passed
+
+294
+00:18:16,990 --> 00:18:19,870
+this object to him instead of this oneAnd this is
+
+295
+00:18:19,870 --> 00:18:21,570
+not only what I do here, but also in the API.
+
+296
+00:18:22,430 --> 00:18:25,270
+Whenever I want to try an interface that connects
+
+297
+00:18:25,270 --> 00:18:26,410
+to the server and tells me that there is no
+
+298
+00:18:26,410 --> 00:18:30,830
+connection, I also go to this API and create a
+
+299
+00:18:30,830 --> 00:18:35,430
+class called MockAPI.
+
+300
+00:18:35,550 --> 00:18:38,030
+And the same methods that I use here instead of
+
+301
+00:18:38,030 --> 00:18:43,610
+things that are fake. Notice that I do not need to
+
+302
+00:18:43,610 --> 00:18:47,490
+see the code that is here and here and here.I just
+
+303
+00:18:47,490 --> 00:18:51,370
+need to do Extend and say Override to the device
+
+304
+00:18:51,370 --> 00:18:56,190
+and I put a fake code from me instead of
+
+305
+00:18:56,190 --> 00:18:57,890
+connecting to the server and connecting to the
+
+306
+00:18:57,890 --> 00:19:00,810
+actual database, it can still be ready, which is
+
+307
+00:19:00,810 --> 00:19:04,270
+also in projects, one can make a user interface
+
+308
+00:19:04,270 --> 00:19:07,880
+with the database and the API It's still not
+
+309
+00:19:07,880 --> 00:19:10,400
+ready, it has a bug, right or wrong? The problem
+
+310
+00:19:10,400 --> 00:19:14,040
+of the UI is solved by whom? By the backend. The
+
+311
+00:19:14,040 --> 00:19:17,420
+backend is always the loser. The UI is always the
+
+312
+00:19:17,420 --> 00:19:19,080
+winner. Why is this supposed to attract more than
+
+313
+00:19:19,080 --> 00:19:25,000
+that? Because they still have a lot of work to do.
+
+314
+00:19:25,040 --> 00:19:29,740
+Okay. So I replaced the real things with mock
+
+315
+00:19:29,740 --> 00:19:31,300
+things. Did you notice that I'm running the UI?
+
+316
+00:19:32,220 --> 00:19:34,360
+The UI is working for me, and it's showing me fake
+
+317
+00:19:34,360 --> 00:19:37,720
+data. This is the work of the tester. What do you
+
+318
+00:19:37,720 --> 00:19:40,040
+think about his work? Yes, go ahead and work,
+
+319
+00:19:40,520 --> 00:19:42,980
+work, don't work, send a report, he thinks he
+
+320
+00:19:42,980 --> 00:19:45,960
+doesn't work No, the tester works like this, okay?
+
+321
+00:19:46,120 --> 00:19:48,100
+He goes to see the components and replaces them
+
+322
+00:19:48,100 --> 00:19:51,540
+with other components And even the correct design
+
+323
+00:19:51,540 --> 00:19:54,700
+is not like this either, what does he do? This guy
+
+324
+00:19:54,700 --> 00:19:57,780
+has an API, he doesn't do a direct class, he does
+
+325
+00:19:57,780 --> 00:20:02,980
+an API, that is, the correct design For example,
+
+326
+00:20:03,120 --> 00:20:07,680
+let's talk about the API to organize the head Go
+
+327
+00:20:07,680 --> 00:20:08,920
+back to the programmer that wants to run
+
+328
+00:20:08,920 --> 00:20:11,280
+correctly. For example, this one wants to depend
+
+329
+00:20:11,280 --> 00:20:13,020
+on API and this one wants to depend on database.
+
+330
+00:20:13,840 --> 00:20:18,540
+Okay? Go and create an API interface. API I. What
+
+331
+00:20:18,540 --> 00:20:21,140
+is this I? No, it's the interface. Determine what
+
+332
+00:20:21,140 --> 00:20:24,120
+methods will be here. And also the database
+
+333
+00:20:24,120 --> 00:20:29,380
+creates a DBI interface. The interface has names
+
+334
+00:20:29,380 --> 00:20:32,800
+of methods without implementation. Okay? Here I
+
+335
+00:20:32,800 --> 00:20:36,860
+put get all news.
+
+336
+00:20:38,810 --> 00:20:43,650
+Add news, get news details. It determines what
+
+337
+00:20:43,650 --> 00:20:46,910
+operations need to be done. Where does it define
+
+338
+00:20:46,910 --> 00:20:49,470
+it? In the interface. Does the git want to connect
+
+339
+00:20:49,470 --> 00:20:52,930
+with the actual database? Does the git notice that
+
+340
+00:20:52,930 --> 00:20:56,930
+the repository depends on the type of interface?
+
+341
+00:20:57,130 --> 00:20:59,030
+Does the git want to connect with the MySQL
+
+342
+00:20:59,030 --> 00:21:02,710
+database? I go and create a class from this. I
+
+343
+00:21:02,710 --> 00:21:06,750
+call it, for example, MySQLDB
+
+344
+00:21:08,180 --> 00:21:10,280
+implement the interface. And we know that as soon
+
+345
+00:21:10,280 --> 00:21:12,860
+as he implements the interface, he will ask him to
+
+346
+00:21:12,860 --> 00:21:15,800
+implement for whom? For all these methods. He
+
+347
+00:21:15,800 --> 00:21:17,780
+wants to put an actual implementation of how he
+
+348
+00:21:17,780 --> 00:21:19,220
+wants to connect to the database and implement all
+
+349
+00:21:19,220 --> 00:21:21,700
+these as queries. Did you take the database or did
+
+350
+00:21:21,700 --> 00:21:25,120
+I take it? Yes, I took it. Okay. I will go back to
+
+351
+00:21:25,120 --> 00:21:28,880
+Habib now. See how I made it easier for him. I
+
+352
+00:21:28,880 --> 00:21:30,460
+will go back to TestStar before when he was doing
+
+353
+00:21:30,460 --> 00:21:33,750
+Excel for class.He didn't know what to do with the
+
+354
+00:21:33,750 --> 00:21:36,310
+override, right or not? But he found out that
+
+355
+00:21:36,310 --> 00:21:39,650
+without knowing anything, if I make this interface
+
+356
+00:21:39,650 --> 00:21:44,890
+and implement it to MockDB, it will automatically
+
+357
+00:21:44,890 --> 00:21:47,190
+tell him that I want to make an implement for
+
+358
+00:21:47,190 --> 00:21:49,270
+this, and this, and this, and this, and this, and
+
+359
+00:21:49,270 --> 00:21:49,550
+this, and this, and this, and this, and this, and
+
+360
+00:21:49,550 --> 00:21:49,550
+this, and this, and this, and this, and this, and
+
+361
+00:21:49,550 --> 00:21:49,550
+this, and this, and this, and this, and this, and
+
+362
+00:21:49,550 --> 00:21:49,610
+this, and this, and this, and this, and this, and
+
+363
+00:21:49,610 --> 00:21:49,610
+this, and this, and this, and this, and this, and
+
+364
+00:21:49,610 --> 00:21:49,610
+this, and this, and this, and this, and this, and
+
+365
+00:21:49,610 --> 00:21:57,230
+this, and this, and this, and this, and this, and
+
+366
+00:21:57,230 --> 00:21:59,730
+this, and this, and this, and this, and this, and
+
+367
+00:21:59,730 --> 00:21:59,730
+this, and this, and this, and this, and this, and
+
+368
+00:21:59,730 --> 00:21:59,730
+this, and this, and this, and this, and this, and
+
+369
+00:21:59,730 --> 00:22:03,440
+this, and this, and this, andIf I built my system
+
+370
+00:22:03,440 --> 00:22:05,600
+like this, the tester does the testing without
+
+371
+00:22:05,600 --> 00:22:08,920
+having to understand the code. He just gets an
+
+372
+00:22:08,920 --> 00:22:11,500
+idea that the programmer comes and says this is
+
+373
+00:22:11,500 --> 00:22:14,100
+the structure of the code and you want this part
+
+374
+00:22:14,100 --> 00:22:16,360
+of the database and this part of the API. You want
+
+375
+00:22:16,360 --> 00:22:21,340
+to try to do both. Is it clear, guys?
+
+376
+00:22:25,120 --> 00:22:30,780
+Now let's read Mock objects, or they call them
+
+377
+00:22:30,780 --> 00:22:34,120
+mocks, are objects which behave similar as the
+
+378
+00:22:34,120 --> 00:22:40,700
+real object. Mocking means to make an object that
+
+379
+00:22:40,700 --> 00:22:43,880
+behaves exactly like the real object. But the real
+
+380
+00:22:43,880 --> 00:22:47,180
+object is still not ready. It has a lot of
+
+381
+00:22:47,180 --> 00:22:49,300
+dependencies. It wants to connect to a database.
+
+382
+00:22:49,700 --> 00:22:53,660
+It does this for a reason. It acts like a real
+
+383
+00:22:53,660 --> 00:22:57,440
+object. They are configured to behave in a certain
+
+384
+00:22:57,440 --> 00:23:02,120
+predefined way.
+
+385
+00:23:02,740 --> 00:23:06,420
+Mock is an English word which means to mimic or
+
+386
+00:23:06,420 --> 00:23:10,480
+imitate.The word mock means mimicking, mimicking
+
+387
+00:23:10,480 --> 00:23:13,520
+someone
+
+388
+00:23:13,520 --> 00:23:16,100
+who mimics the truth, but it is not the truth.
+
+389
+00:23:16,680 --> 00:23:19,760
+They use testers, as I said, to remove the real
+
+390
+00:23:19,760 --> 00:23:22,100
+component and replace it with another component to
+
+391
+00:23:22,100 --> 00:23:26,740
+try a certain part of the applicationThe
+
+392
+00:23:26,740 --> 00:23:29,440
+application consists of many parts. What does it
+
+393
+00:23:29,440 --> 00:23:30,700
+have to do with the database? What does it have to
+
+394
+00:23:30,700 --> 00:23:32,160
+do with the login? What does it have to do with
+
+395
+00:23:32,160 --> 00:23:35,040
+the search? Because in order to try a component, I
+
+396
+00:23:35,040 --> 00:23:38,160
+have to stop the rest of them, to see if this
+
+397
+00:23:38,160 --> 00:23:40,800
+particular one is working or not. So all that's
+
+398
+00:23:40,800 --> 00:23:43,080
+left is to replace them with what? With mock.
+
+399
+00:23:44,420 --> 00:23:47,620
+That's why they always say, design based on an
+
+400
+00:23:47,620 --> 00:23:51,520
+interface. Create an interface, create a class
+
+401
+00:23:51,520 --> 00:23:54,000
+from it, and use this class.Why? Because when
+
+402
+00:23:54,000 --> 00:23:57,280
+someone wants to replace this class, he does a
+
+403
+00:23:57,280 --> 00:24:00,560
+mock based on the interface. Okay? The interface
+
+404
+00:24:00,560 --> 00:24:02,200
+is not like they told you that this is just a
+
+405
+00:24:02,200 --> 00:24:03,860
+contract, it's a contract, the method is empty and
+
+406
+00:24:03,860 --> 00:24:07,220
+that's it. Okay? No, it has great importance for
+
+407
+00:24:07,220 --> 00:24:10,240
+the tester. The guide is a guide for the tester,
+
+408
+00:24:10,660 --> 00:24:15,880
+what are the methods that I want to mock. Okay?
+
+409
+00:24:17,560 --> 00:24:23,240
+Okay guys.And this proves that mocking is one of
+
+410
+00:24:23,240 --> 00:24:25,760
+the applications of dependency injection. I don't
+
+411
+00:24:25,760 --> 00:24:28,880
+want to destroy the dependency from outside to
+
+412
+00:24:28,880 --> 00:24:32,380
+control this dependency, to add new features to
+
+413
+00:24:32,380 --> 00:24:35,680
+it, to replace it with a mock, okay? The program
+
+414
+00:24:35,680 --> 00:24:38,520
+remains running. But if I run the dependency that
+
+415
+00:24:38,520 --> 00:24:41,400
+I created inside the UB, how do I change it?
+
+416
+00:24:42,210 --> 00:24:45,270
+Correct or not, guys? So, mastering dependency
+
+417
+00:24:45,270 --> 00:24:48,530
+from outside is important, but the downside, as we
+
+418
+00:24:48,530 --> 00:24:52,310
+said before, is that the tree is too big. So, how
+
+419
+00:24:52,310 --> 00:24:54,390
+can we facilitate the tree process? As I said, we
+
+420
+00:24:54,390 --> 00:24:57,230
+can use something called Dependency Injection
+
+421
+00:24:57,230 --> 00:25:02,330
+Framework.which is a framework class usually
+
+422
+00:25:02,330 --> 00:25:06,610
+called the dependency container. These libraries
+
+423
+00:25:06,610 --> 00:25:10,630
+will facilitate the creation of objects using
+
+424
+00:25:10,630 --> 00:25:12,830
+dependency injection, which is called the
+
+425
+00:25:12,830 --> 00:25:16,950
+dependency container. Code analyzes the dependency
+
+426
+00:25:16,950 --> 00:25:20,880
+class.Who is dependent on whom, and who is
+
+427
+00:25:20,880 --> 00:25:22,680
+dependent on whom, and he builds the object
+
+428
+00:25:22,680 --> 00:25:26,460
+without me having to overcome and build the whole
+
+429
+00:25:26,460 --> 00:25:31,480
+tree, okay? Of course, this idea is dependent on
+
+430
+00:25:31,480 --> 00:25:36,040
+reflection, API. He himself sees how he opens the
+
+431
+00:25:36,040 --> 00:25:38,060
+code. Do you remember the reflection when we got
+
+432
+00:25:38,060 --> 00:25:40,180
+an idea? What is the idea that he opens the code
+
+433
+00:25:40,180 --> 00:25:42,780
+and sees what is inside? Yes, so he relies on
+
+434
+00:25:42,780 --> 00:25:45,260
+reflection to build the existing dependencies.
+
+435
+00:25:47,770 --> 00:25:49,850
+Dependency Injection Frameworks is an advanced
+
+436
+00:25:49,850 --> 00:25:51,530
+topic in programming. There are programmers in the
+
+437
+00:25:51,530 --> 00:25:54,450
+market who have been working for 20 years but have
+
+438
+00:25:54,450 --> 00:25:58,030
+not worked on dependency injection. It is an
+
+439
+00:25:58,030 --> 00:26:00,270
+advanced topic. For example, when I gave a course
+
+440
+00:26:00,270 --> 00:26:03,070
+in Android, I gave it in an advanced course at the
+
+441
+00:26:03,070 --> 00:26:07,980
+end of the course.But if you open the internet and
+
+442
+00:26:07,980 --> 00:26:10,340
+see that it is widely used in frameworks,
+
+443
+00:26:10,420 --> 00:26:12,800
+especially when projects grow and increase
+
+444
+00:26:12,800 --> 00:26:16,640
+dependencies, it increases the need for it. Also
+
+445
+00:26:16,640 --> 00:26:19,420
+in large projects where testing is important and
+
+446
+00:26:19,420 --> 00:26:22,160
+plays a major role, it must be designed based on
+
+447
+00:26:22,160 --> 00:26:27,360
+or using a dependency injection framework. Now,
+
+448
+00:26:27,520 --> 00:26:30,120
+almost all the frameworks in the famous market
+
+449
+00:26:30,120 --> 00:26:34,320
+support dependency injection For example, in Java,
+
+450
+00:26:34,640 --> 00:26:37,840
+there is a famous framework in Java, Java Spring
+
+451
+00:26:37,840 --> 00:26:43,220
+They use it to create huge web applications that
+
+452
+00:26:43,220 --> 00:26:45,880
+support dependency injection There is another
+
+453
+00:26:45,880 --> 00:26:51,380
+library called Juice from Google Juice means what?
+
+454
+00:26:52,460 --> 00:26:55,080
+It's a juice, but it's in the shape of a J. Google
+
+455
+00:26:55,080 --> 00:26:57,340
+turns it into a G shape to put its fingerprint.
+
+456
+00:26:59,540 --> 00:27:03,340
+Android also uses Dependency Injection. There's a
+
+457
+00:27:03,340 --> 00:27:08,320
+library called Dagger, which created a newer
+
+458
+00:27:08,320 --> 00:27:12,360
+library called Hilt. Laravel also has something
+
+459
+00:27:12,360 --> 00:27:16,160
+called Service Container.they use it to do
+
+460
+00:27:16,160 --> 00:27:18,280
+dependency injection, because it creates trees
+
+461
+00:27:18,280 --> 00:27:20,680
+automatically without me having to create
+
+462
+00:27:20,680 --> 00:27:23,500
+dependencies. .NET has something called built-in,
+
+463
+00:27:23,540 --> 00:27:26,580
+Python has something called dependency injector.
+
+464
+00:27:26,660 --> 00:27:29,740
+So these are frameworks present in all programming
+
+465
+00:27:29,740 --> 00:27:30,700
+languages. Because we are going to try one
+
+466
+00:27:30,700 --> 00:27:34,700
+library. Okay? No, not going to try. Spring is the
+
+467
+00:27:34,700 --> 00:27:36,680
+most common one. Okay? But we are not going to try
+
+468
+00:27:36,680 --> 00:27:40,040
+it because this is a huge library. The dependency
+
+469
+00:27:40,040 --> 00:27:47,230
+injector is a small component of it.So we download
+
+470
+00:27:47,230 --> 00:27:50,410
+every spring and run it, like someone who buys a
+
+471
+00:27:50,410 --> 00:27:53,630
+Ferrari to go to the shop next door, not for
+
+472
+00:27:53,630 --> 00:27:57,850
+profit, okay? So we try a simple library called
+
+473
+00:27:57,850 --> 00:28:02,680
+Juice, okay?The idea is that you know the
+
+474
+00:28:02,680 --> 00:28:05,740
+principle of how dependency injection is done. For
+
+475
+00:28:05,740 --> 00:28:07,940
+example, if you go to another library, of course
+
+476
+00:28:07,940 --> 00:28:11,380
+the code will be different, but the idea is the
+
+477
+00:28:11,380 --> 00:28:13,720
+same. If you understand one of them, it is easy
+
+478
+00:28:13,720 --> 00:28:16,840
+for you to move on to the other. Okay? So this is
+
+479
+00:28:16,840 --> 00:28:20,420
+how we want to see as an example of how we do
+
+480
+00:28:20,420 --> 00:28:23,540
+dependency injection, we will use the Juice
+
+481
+00:28:23,540 --> 00:28:25,500
+library. And the example that we will apply is the
+
+482
+00:28:25,500 --> 00:28:29,380
+following example.We need something like a tree to
+
+483
+00:28:29,380 --> 00:28:32,780
+test it The example I'm going to try is as follows
+
+484
+00:28:32,780 --> 00:28:36,620
+It's a simple example, but the idea is that I want
+
+485
+00:28:36,620 --> 00:28:40,840
+an object from a class called Car Okay?
+
+486
+00:28:41,840 --> 00:28:45,480
+This Car has two dependencies, which means it
+
+487
+00:28:45,480 --> 00:28:50,100
+needs objects from two different classes One
+
+488
+00:28:50,100 --> 00:28:56,970
+called Engine and one called WheelWheel is عجل and
+
+489
+00:28:56,970 --> 00:29:02,890
+engine is محرك Now, the engine has another
+
+490
+00:29:02,890 --> 00:29:06,090
+dependency, it needs a cylinder, right? The engine
+
+491
+00:29:06,090 --> 00:29:09,790
+has cylinders, right? And the cylinder has valves,
+
+492
+00:29:10,170 --> 00:29:12,510
+so it needs a class, for example, called a valve,
+
+493
+00:29:13,010 --> 00:29:17,690
+which is like a valve The wheel also needs a
+
+494
+00:29:17,690 --> 00:29:19,030
+dependency, which is called a tire,
+
+495
+00:29:22,170 --> 00:29:25,000
+right? Here it is clear, in order to create an
+
+496
+00:29:25,000 --> 00:29:27,680
+object from the root, what should you do? You
+
+497
+00:29:27,680 --> 00:29:31,200
+should create an object, this one, then this one,
+
+498
+00:29:31,320 --> 00:29:34,540
+then this one, then this one, then in the end you
+
+499
+00:29:34,540 --> 00:29:37,640
+create the root. By using the juice, we will see
+
+500
+00:29:37,640 --> 00:29:40,520
+how to create the root in one line. And who will
+
+501
+00:29:40,520 --> 00:29:44,780
+it create for? All these trees. Okay, do you know
+
+502
+00:29:44,780 --> 00:29:47,980
+what the input and output of our program will be?
+
+503
+00:29:58,280 --> 00:30:00,700
+Ok guys, first of all, we want to make this tree,
+
+504
+00:30:01,640 --> 00:30:05,900
+ok? Because classes must be present So, for
+
+505
+00:30:05,900 --> 00:30:07,400
+example, I want to start with a class called
+
+506
+00:30:07,400 --> 00:30:15,120
+Valve, ok? Let the constructor be a no argument
+
+507
+00:30:15,120 --> 00:30:17,180
+constructor, meaning that its constructor is empty
+
+508
+00:30:17,180 --> 00:30:19,640
+But what do I want to do? I want to implement the
+
+509
+00:30:19,640 --> 00:30:22,720
+method toString, so that when I print it, it
+
+510
+00:30:22,720 --> 00:30:24,440
+prints something that is understood I want to say,
+
+511
+00:30:24,560 --> 00:30:25,840
+print me Valve, for example
+
+512
+00:30:31,640 --> 00:30:33,200
+Now, this is the cylinder.
+
+513
+00:30:37,420 --> 00:30:41,360
+Now, the cylinder has a dependency which is what?
+
+514
+00:30:42,820 --> 00:30:46,240
+Valve, correct or not? Public cylinder. You see,
+
+515
+00:30:46,340 --> 00:30:50,700
+we agreed that we will depend on dependency
+
+516
+00:30:50,700 --> 00:30:52,440
+injection. That is, the valve is fastened from
+
+517
+00:30:52,440 --> 00:30:55,080
+inside and we pass it from where? From outside,
+
+518
+00:30:55,540 --> 00:30:56,140
+like this.
+
+519
+00:30:58,700 --> 00:31:01,600
+Okay? And what is this? I have two strings on the
+
+520
+00:31:01,600 --> 00:31:03,600
+basis of what I want to print. I want to tell him
+
+521
+00:31:03,600 --> 00:31:07,880
+to print cylinder
+
+522
+00:31:07,880 --> 00:31:10,580
+with v.
+
+523
+00:31:11,780 --> 00:31:14,600
+When he prints the v, it will execute the two
+
+524
+00:31:14,600 --> 00:31:17,660
+strings. I'm still in classes, guys. I haven't
+
+525
+00:31:17,660 --> 00:31:19,280
+started working on the example yet. I'm still in
+
+526
+00:31:19,280 --> 00:31:22,980
+classes. Did you get it? I have the engine.
+
+527
+00:31:25,930 --> 00:31:31,670
+the engine has dependency which is cylinder C and
+
+528
+00:31:31,670 --> 00:31:43,810
+this also we pass it from outside and
+
+529
+00:31:43,810 --> 00:31:48,510
+this gives us two strings which
+
+530
+00:31:48,510 --> 00:31:53,350
+we return engine with C
+
+531
+00:31:58,380 --> 00:32:02,000
+ok guys, till now we will go to the second
+
+532
+00:32:02,000 --> 00:32:09,020
+category which is tire tire,
+
+533
+00:32:09,200 --> 00:32:18,060
+I will implement two strings to return the word
+
+534
+00:32:18,060 --> 00:32:23,200
+tire and
+
+535
+00:32:23,200 --> 00:32:27,200
+then the last class which is wheel The wheel has a
+
+536
+00:32:27,200 --> 00:32:33,160
+dependency that uses a tier inside it public wheel
+
+537
+00:32:33,160 --> 00:32:48,420
+here
+
+538
+00:32:48,420 --> 00:32:55,500
+wheel with T for
+
+539
+00:32:55,500 --> 00:32:56,120
+the last thing
+
+540
+00:33:03,170 --> 00:33:08,350
+the car has two dependencies it has engine E and
+
+541
+00:33:08,350 --> 00:33:14,810
+wheel W and the constructor of the car takes
+
+542
+00:33:14,810 --> 00:33:19,630
+engine E
+
+543
+00:33:19,630 --> 00:33:27,030
+with
+
+544
+00:33:27,030 --> 00:33:31,910
+me guys? and this is two strings I say return to
+
+545
+00:33:31,910 --> 00:33:31,950
+me
+
+546
+00:33:35,550 --> 00:33:45,510
+Car with E and W, it has two dependencies, Car
+
+547
+00:33:45,510 --> 00:33:49,050
+with E
+
+548
+00:33:49,050 --> 00:33:51,110
+and W Ok guys, we have completed the class, we
+
+549
+00:33:51,110 --> 00:33:53,710
+have made this tree Ok, now we come to the main
+
+550
+00:33:53,710 --> 00:33:57,590
+method Here is the difficulty, I want to create an
+
+551
+00:33:57,590 --> 00:34:01,300
+object from Car Yes, you have to know the chain
+
+552
+00:34:01,300 --> 00:34:03,760
+and understand it. If another programmer comes, he
+
+553
+00:34:03,760 --> 00:34:07,160
+won't know the whole map. For example, I have to
+
+554
+00:34:07,160 --> 00:34:10,500
+tell him to go and create a valve. Let's create
+
+555
+00:34:10,500 --> 00:34:13,940
+one object from the car. This is a valve. And
+
+556
+00:34:13,940 --> 00:34:16,000
+since you have created the valve,
+
+557
+00:34:19,660 --> 00:34:24,940
+you can create a cylinder. C equals new cylinder
+
+558
+00:34:24,940 --> 00:34:30,950
+and I give it the valve. And then engine, the
+
+559
+00:34:30,950 --> 00:34:33,770
+order is important, right or wrong guys? Engine
+
+560
+00:34:33,770 --> 00:34:39,050
+and this is C You can't start the car, there is
+
+561
+00:34:39,050 --> 00:34:42,650
+still the tire and the wheel Tire T equals new
+
+562
+00:34:42,650 --> 00:34:50,650
+tire Wheel W equals new wheel and this is T
+
+563
+00:34:53,530 --> 00:34:58,330
+because the last thing car car is equal to new car
+
+564
+00:34:58,330 --> 00:35:03,270
+and this takes E and W and we want to say system
+
+565
+00:35:03,270 --> 00:35:09,770
+.out.println of car because all this is to make
+
+566
+00:35:09,770 --> 00:35:11,890
+one object from car if you want to make another
+
+567
+00:35:11,890 --> 00:35:15,350
+object from car you have to write all these steps
+
+568
+00:35:18,030 --> 00:35:20,590
+We're supposed to do it this way, we applied it in
+
+569
+00:35:20,590 --> 00:35:23,550
+every dependency we passed through If we didn't
+
+570
+00:35:23,550 --> 00:35:25,030
+use dependency injection, it would have been
+
+571
+00:35:25,030 --> 00:35:26,710
+easier because I could have created these things
+
+572
+00:35:26,710 --> 00:35:32,130
+inside the class itself So Hyrule is a car with
+
+573
+00:35:32,130 --> 00:35:34,450
+engine with cylinder with valve and wheel with
+
+574
+00:35:34,450 --> 00:35:39,390
+tire My goal in this gate is to create the car
+
+575
+00:35:39,390 --> 00:35:43,490
+instead of doing all these steps in a single line
+
+576
+00:35:43,490 --> 00:35:46,650
+So we're going to use this gate as the juice
+
+577
+00:35:46,650 --> 00:35:49,430
+libraryThe first thing is how to add juice library
+
+578
+00:35:49,430 --> 00:35:52,990
+to the project Did you try to add it to an
+
+579
+00:35:52,990 --> 00:35:57,150
+external library? Yes, I tried to add it How did
+
+580
+00:35:57,150 --> 00:36:01,030
+you add it? From where?
+
+581
+00:36:03,010 --> 00:36:05,930
+What do you do? Tools, Options,
+
+582
+00:36:08,470 --> 00:36:13,090
+Germs,
+
+583
+00:36:13,430 --> 00:36:14,130
+and Libraries
+
+584
+00:36:17,290 --> 00:36:20,770
+Okay, what do you get? A link or a JAR file or
+
+585
+00:36:20,770 --> 00:36:25,870
+what? Okay, so you downloaded the library as a JAR
+
+586
+00:36:25,870 --> 00:36:29,550
+file, right? Yes, and you add it to your project,
+
+587
+00:36:29,830 --> 00:36:32,930
+okay? Or you can even, in short, from here, see
+
+588
+00:36:32,930 --> 00:36:36,170
+there is a library folder, okay? You can say add
+
+589
+00:36:37,280 --> 00:36:41,520
+jar and then you put the path of the file. But I
+
+590
+00:36:41,520 --> 00:36:44,320
+want to clarify something. Now adding libraries
+
+591
+00:36:44,320 --> 00:36:46,760
+through a jar file that you download is an old
+
+592
+00:36:46,760 --> 00:36:50,160
+trend. Why? Because the libraries have grown in
+
+593
+00:36:50,160 --> 00:36:55,960
+size and the library itself is dependent on it. on
+
+594
+00:36:55,960 --> 00:36:59,080
+other files. Sometimes the library is not just one
+
+595
+00:36:59,080 --> 00:37:03,040
+jar, you need 5-6 libraries. That's why big
+
+596
+00:37:03,040 --> 00:37:07,060
+projects stopped adding libraries. What did they
+
+597
+00:37:07,060 --> 00:37:10,740
+do? They put libraries on the server, and give you
+
+598
+00:37:10,740 --> 00:37:13,540
+a link, and tell you to add this link by yourself,
+
+599
+00:37:14,260 --> 00:37:16,820
+download the library, and download all the things
+
+600
+00:37:16,820 --> 00:37:19,140
+on which the library is based, and make an
+
+601
+00:37:19,140 --> 00:37:21,740
+automatic build, and make sure that the library is
+
+602
+00:37:21,740 --> 00:37:25,460
+doubled for what? For a project.Automatic building
+
+603
+00:37:25,460 --> 00:37:30,980
+frameworks such as Gradle
+
+604
+00:37:30,980 --> 00:37:33,880
+for Android users. Gradle can be connected to the
+
+605
+00:37:33,880 --> 00:37:37,160
+office and added to the Android project or
+
+606
+00:37:37,160 --> 00:37:41,700
+Flutter. Gradle is used in Android and Flutter. In
+
+607
+00:37:41,700 --> 00:37:46,050
+Laravel, there is something called Compose. You
+
+608
+00:37:46,050 --> 00:37:48,290
+give him the name of the library and he downloads
+
+609
+00:37:48,290 --> 00:37:50,330
+it from there. But this needs to have an internet
+
+610
+00:37:50,330 --> 00:37:52,890
+connection when you download the library. In
+
+611
+00:37:52,890 --> 00:37:55,270
+Python, for example, there is the command pip, pip
+
+612
+00:37:55,270 --> 00:37:58,170
+install. You also give him the library link or its
+
+613
+00:37:58,170 --> 00:38:01,250
+name and he downloads it and adds it to your
+
+614
+00:38:01,250 --> 00:38:08,670
+system and identifies the classes in it. Java also
+
+615
+00:38:08,670 --> 00:38:12,120
+has something called Maven. For the Maven, you
+
+616
+00:38:12,120 --> 00:38:15,720
+change the link to the office and it downloads it.
+
+617
+00:38:16,720 --> 00:38:19,280
+Because there is no internet connection here, I'm
+
+618
+00:38:19,280 --> 00:38:21,820
+not going to try the Maven. You can go and tell
+
+619
+00:38:21,820 --> 00:38:25,480
+it, for example, new project, you have a choice
+
+620
+00:38:25,480 --> 00:38:30,180
+here called Maven. Okay, you see it? We always
+
+621
+00:38:30,180 --> 00:38:34,420
+choose Java. I can choose what? Yes, the Maven.
+
+622
+00:38:34,880 --> 00:38:37,440
+What is the idea of ​​this Maven? It will, for
+
+623
+00:38:37,440 --> 00:38:41,810
+example, This is my new project, Maven, and it
+
+624
+00:38:41,810 --> 00:38:45,890
+brings you an xml file like this, on the basis
+
+625
+00:38:45,890 --> 00:38:50,370
+that in the xml file I add a link to the library,
+
+626
+00:38:50,690 --> 00:38:55,410
+and this link for example, I bring it from the
+
+627
+00:38:55,410 --> 00:38:57,770
+internet, it says if you want to add this library,
+
+628
+00:38:58,190 --> 00:39:03,790
+add this code, this link is com.google.inject, I
+
+629
+00:39:03,790 --> 00:39:08,300
+add this to the xml file, Which comes with the new
+
+630
+00:39:08,300 --> 00:39:12,500
+project I made, which is the pom file pom.xml For
+
+631
+00:39:12,500 --> 00:39:17,500
+example, I do something called dependencies here
+
+632
+00:39:17,500 --> 00:39:24,160
+Okay,
+
+633
+00:39:24,260 --> 00:39:27,720
+and I add it like this, I save it, and by itself,
+
+634
+00:39:27,840 --> 00:39:31,070
+as soon as I save itit will go to the library and
+
+635
+00:39:31,070 --> 00:39:33,170
+download it from there but it needs internet
+
+636
+00:39:33,170 --> 00:39:35,390
+connection and this is the idea that we do even in
+
+637
+00:39:35,390 --> 00:39:38,050
+android and flutter and others the idea is to add
+
+638
+00:39:38,050 --> 00:39:41,450
+as a jar this is what? yes this is it but
+
+639
+00:39:41,450 --> 00:39:43,810
+unfortunately we will not be able to try this way
+
+640
+00:39:43,810 --> 00:39:47,330
+so that's why I went to get our library as what?
+
+641
+00:39:47,790 --> 00:39:52,370
+as a jar file these are the files that I have as a
+
+642
+00:39:52,370 --> 00:39:57,180
+jar fileTamam هدول هم طبعا هدول كلهم لازمين لعمل
+
+643
+00:39:57,180 --> 00:40:03,520
+المكتبه مش jar واحد عندى تسعة لازمين وروح اضفتهم
+
+644
+00:40:03,520 --> 00:40:07,980
+على المشروع التابعى فى مجلة libraries وقلتله add
+
+645
+00:40:07,980 --> 00:40:13,240
+jar تمام وحددتله مصارى المجلة اللى فى ال jar files
+
+646
+00:40:13,240 --> 00:40:16,680
+وضفلياهم على المشروع عشان نبدأ نستخدم
+
+647
+00:40:19,130 --> 00:40:21,770
+dependency injection. Okay, let's go back to our
+
+648
+00:40:21,770 --> 00:40:24,750
+topic. I would like to know what our goal is to
+
+649
+00:40:24,750 --> 00:40:27,190
+build a single line. Because I know this sequence,
+
+650
+00:40:27,470 --> 00:40:30,410
+but others don't know this sequence. They tell me
+
+651
+00:40:30,410 --> 00:40:33,690
+very simply, everything you need to do is to give
+
+652
+00:40:33,690 --> 00:40:38,230
+the injector, the injector, what is the word
+
+653
+00:40:38,230 --> 00:40:40,710
+injector? The one that holds. Okay? The one that
+
+654
+00:40:40,710 --> 00:40:43,730
+is in this library. What are the constructors that
+
+655
+00:40:43,730 --> 00:40:46,870
+he wants to use? For example, I have a series that
+
+656
+00:40:46,870 --> 00:40:51,050
+starts from where? From Car Ok, we go to Car The
+
+657
+00:40:51,050 --> 00:40:53,850
+class Car And everything you have to do, no, not
+
+658
+00:40:53,850 --> 00:41:00,290
+this one This is Car Ok, this is the class Car
+
+659
+00:41:00,290 --> 00:41:02,930
+that we made Everything you have to do Where is
+
+660
+00:41:02,930 --> 00:41:06,050
+the constructor of it? Here, right? Put here
+
+661
+00:41:06,050 --> 00:41:10,330
+something called inject Write the word inject and
+
+662
+00:41:10,330 --> 00:41:15,040
+import it This is called annotation Ok For
+
+663
+00:41:15,040 --> 00:41:17,080
+example, I wrote a small symbol, which is like a
+
+664
+00:41:17,080 --> 00:41:20,420
+sign. Whose sign is it? The injector's sign. What
+
+665
+00:41:20,420 --> 00:41:23,280
+does it do on its own? It enters the constructors
+
+666
+00:41:23,280 --> 00:41:26,080
+and sees that the car needs an engine and a wheel.
+
+667
+00:41:26,440 --> 00:41:29,780
+On its own, where does it go? To the engine. We
+
+668
+00:41:29,780 --> 00:41:31,680
+don't remove the engine yet. It enters the engine.
+
+669
+00:41:31,800 --> 00:41:33,320
+What does it need? And so on and so forth. Until
+
+670
+00:41:33,320 --> 00:41:36,740
+it reaches the side of the tree. It removes what
+
+671
+00:41:36,740 --> 00:41:41,160
+it needs and continues. It is smart. Okay? But I
+
+672
+00:41:41,160 --> 00:41:43,160
+have to define it. I have to put this sign on the
+
+673
+00:41:43,160 --> 00:41:45,840
+constructor.Okay, this doesn't need engine and
+
+674
+00:41:45,840 --> 00:41:48,060
+wheel, go to engine. This is the first time you do
+
+675
+00:41:48,060 --> 00:41:50,900
+it. This is engine. Where is his constructor? This
+
+676
+00:41:50,900 --> 00:41:54,180
+is it. What do you do? Inject and import.
+
+677
+00:41:57,100 --> 00:42:02,740
+The engine needs cylinder. Go to cylinder and say
+
+678
+00:42:02,740 --> 00:42:03,060
+inject.
+
+679
+00:42:09,070 --> 00:42:11,950
+It needs a valve, because the valve has a load
+
+680
+00:42:11,950 --> 00:42:13,430
+from the constructor and that's it, it doesn't add
+
+681
+00:42:13,430 --> 00:42:17,390
+anything to it. But if we continue, you will find
+
+682
+00:42:17,390 --> 00:42:20,810
+that the car also needs a wheel. Okay? Turn on the
+
+683
+00:42:20,810 --> 00:42:24,090
+wheel. This has a constructor. What does it do?
+
+684
+00:42:29,450 --> 00:42:33,050
+The tire I don't need it because there is no
+
+685
+00:42:33,050 --> 00:42:36,030
+argument constructor So everything I did in this
+
+686
+00:42:36,030 --> 00:42:38,510
+guide, what did I do guys? Above the constructor,
+
+687
+00:42:38,670 --> 00:42:43,010
+I added the notation that is at inject How?
+
+688
+00:42:43,870 --> 00:42:48,990
+Yes exactly, okay? We finished this guide What do
+
+689
+00:42:48,990 --> 00:42:51,470
+we need to go to next? Right away This whole code
+
+690
+00:42:51,470 --> 00:42:55,710
+is a loss, we got tired of it Make a comment,
+
+691
+00:42:56,090 --> 00:42:58,350
+okay?I will say of course there is error because
+
+692
+00:42:58,350 --> 00:43:02,990
+there is no object car I will say car, car is
+
+693
+00:43:02,990 --> 00:43:07,070
+equal to what is the name of the library? juice I
+
+694
+00:43:07,070 --> 00:43:09,550
+will say create injector what does it mean? create
+
+695
+00:43:09,550 --> 00:43:14,210
+this string and say get instance from what do you
+
+696
+00:43:14,210 --> 00:43:19,290
+want? from car dot class okay?
+
+697
+00:43:20,390 --> 00:43:23,910
+in one line, who did I create? I created the car
+
+698
+00:43:25,890 --> 00:43:27,950
+How can we make sure that when I make a run, what
+
+699
+00:43:27,950 --> 00:43:29,950
+should I do? He should print it for me. He should
+
+700
+00:43:29,950 --> 00:43:32,750
+create the object. How does he know how to create?
+
+701
+00:43:33,930 --> 00:43:36,810
+By himself. He doesn't want a car, so he enters
+
+702
+00:43:36,810 --> 00:43:40,450
+the car. It's not a series.Where is the word
+
+703
+00:43:40,450 --> 00:43:42,710
+inject? He found it. Yes, he found the car needs
+
+704
+00:43:42,710 --> 00:43:44,650
+what? Engine and wheels. He said, no, I still
+
+705
+00:43:44,650 --> 00:43:46,850
+can't start the car. I have to go back and see
+
+706
+00:43:46,850 --> 00:43:49,370
+what are its needs. The engine. He went to the
+
+707
+00:43:49,370 --> 00:43:51,850
+engine. He found the engine has inject. The engine
+
+708
+00:43:51,850 --> 00:43:55,150
+needs what? Cylinder. He went to the cylinder and
+
+709
+00:43:55,150 --> 00:43:57,950
+found that the cylinder needs a valve. He went to
+
+710
+00:43:57,950 --> 00:43:59,470
+the valve and didn't need anything. He went to
+
+711
+00:43:59,470 --> 00:44:03,130
+start the valve and came back to the chain. He
+
+712
+00:44:03,130 --> 00:44:05,450
+started the cylinder and then went to the engine.
+
+713
+00:44:05,930 --> 00:44:08,820
+He still found the engine. Yes, that's it. Unchain
+
+714
+00:44:08,820 --> 00:44:11,860
+the engine and go back to the car. He found the
+
+715
+00:44:11,860 --> 00:44:13,920
+car with the wheels. See how he does it by
+
+716
+00:44:13,920 --> 00:44:20,840
+himself. I just went and did one line in
+
+717
+00:44:20,840 --> 00:44:23,780
+the main method. I told him in this way and he did
+
+718
+00:44:23,780 --> 00:44:25,920
+the class by himself.
+
+719
+00:44:30,080 --> 00:44:32,820
+This is the Dependency Injection Framework. The
+
+720
+00:44:32,820 --> 00:44:37,330
+juice is running like this and the spring And the
+
+721
+00:44:37,330 --> 00:44:41,490
+service injector in Laravel All of this worked in
+
+722
+00:44:41,490 --> 00:44:43,810
+a way that the code was different, but the idea
+
+723
+00:44:43,810 --> 00:44:46,570
+was similar And most of them relied on annotations
+
+724
+00:44:46,570 --> 00:44:51,110
+Of course, we are not done yet Now, we want to see
+
+725
+00:44:51,110 --> 00:44:53,250
+what will happen if we change some of the things
+
+726
+00:44:53,250 --> 00:44:55,670
+that we want to change. I will explain this in the
+
+727
+00:44:55,670 --> 00:44:58,930
+next lecture. We agreed that it is better to
+
+728
+00:44:58,930 --> 00:45:01,670
+design based on interface. What does this mean?
+
+729
+00:45:02,050 --> 00:45:04,870
+For example, now I don't want to put a wheel. I
+
+730
+00:45:04,870 --> 00:45:05,930
+want to make this wheel interface instead of
+
+731
+00:45:05,930 --> 00:45:06,470
+class.
+
+732
+00:45:10,490 --> 00:45:12,850
+Now the wheel depends on the wheel and I want to
+
+733
+00:45:12,850 --> 00:45:15,870
+find methods in the wheel. But since this is an
+
+734
+00:45:15,870 --> 00:45:18,680
+interface, I can't create an object from it.Why do
+
+735
+00:45:18,680 --> 00:45:19,040
+I do it?
+
+736
+00:45:22,080 --> 00:45:25,980
+So that we can make classes
+
+737
+00:45:25,980 --> 00:45:28,100
+out of it, right or wrong? For example, this one
+
+738
+00:45:28,100 --> 00:45:32,900
+is called big tire and this one is called small
+
+739
+00:45:32,900 --> 00:45:42,540
+tire and I can make a MOOCTire, not the idea of
+
+740
+00:45:42,540 --> 00:45:45,180
+the existence of an interface where I can replace
+
+741
+00:45:45,180 --> 00:45:47,920
+one object with another. This is the real thing,
+
+742
+00:45:48,360 --> 00:45:51,500
+for example. Did you find the wheel that will
+
+743
+00:45:51,500 --> 00:45:55,780
+create an object from whom? From a big tire. If
+
+744
+00:45:55,780 --> 00:45:59,340
+this becomes an interface, this thing will not
+
+745
+00:45:59,340 --> 00:46:01,780
+work. Why? Because it will create an object. It
+
+746
+00:46:01,780 --> 00:46:04,040
+will tell you what you want. Is there this, or
+
+747
+00:46:04,040 --> 00:46:07,080
+this, or this? I have to define what it creates.
+
+748
+00:46:09,960 --> 00:46:15,220
+So if I want to make this move, I go to the tier
+
+749
+00:46:15,220 --> 00:46:19,240
+and make it interface
+
+750
+00:46:19,240 --> 00:46:22,440
+And of course I can't put method, so I left it
+
+751
+00:46:22,440 --> 00:46:26,180
+blank But I left it interface And I went to the
+
+752
+00:46:26,180 --> 00:46:27,720
+main and told it to make run
+
+753
+00:46:31,620 --> 00:46:35,600
+No implementation for tire was bound. I don't know
+
+754
+00:46:35,600 --> 00:46:40,220
+what to do. Can an object be created from an
+
+755
+00:46:40,220 --> 00:46:43,080
+interface? No. So I want to tell him what to
+
+756
+00:46:43,080 --> 00:46:45,800
+create. I want to tell him that if the interface
+
+757
+00:46:45,800 --> 00:46:50,620
+is tire, who will create it? Big tireIf he wants
+
+758
+00:46:50,620 --> 00:46:53,140
+to replace it, I will tell him to remove the big
+
+759
+00:46:53,140 --> 00:46:55,980
+tire and replace it with a mock tire Just like the
+
+760
+00:46:55,980 --> 00:46:58,600
+idea of having a real database and a mock file to
+
+761
+00:46:58,600 --> 00:47:01,120
+bring me fake data So this is one of the things we
+
+762
+00:47:01,120 --> 00:47:04,420
+will try next time, how to design a base interface
+
+763
+00:47:04,420 --> 00:47:07,640
+and keep achieving dependency injection, which is
+
+764
+00:47:07,640 --> 00:47:11,260
+to create it automatically Also, one of the other
+
+765
+00:47:11,260 --> 00:47:15,790
+problems I decided that I have to go to every
+
+766
+00:47:15,790 --> 00:47:18,890
+constructor and write above it Inject Suppose I
+
+767
+00:47:18,890 --> 00:47:23,050
+use an external library, I don't have the code I
+
+768
+00:47:23,050 --> 00:47:25,390
+can access it, but I don't have the code to write
+
+769
+00:47:25,390 --> 00:47:28,370
+the word inject So how can I use the external
+
+770
+00:47:28,370 --> 00:47:30,390
+library? And this is the reality, this is what I'm
+
+771
+00:47:30,390 --> 00:47:33,250
+telling you, experience When you make a tree like
+
+772
+00:47:33,250 --> 00:47:37,240
+this You will gather libraries and use them, right
+
+773
+00:47:37,240 --> 00:47:40,480
+or wrong? But how? There must be a word injected
+
+774
+00:47:40,480 --> 00:47:43,300
+on top of the constructor to create this tree. I
+
+775
+00:47:43,300 --> 00:47:45,240
+don't have the code of the library, how can I
+
+776
+00:47:45,240 --> 00:47:48,000
+create it? This is also one of the things that we
+
+777
+00:47:48,000 --> 00:47:50,680
+will see in the next lecture. If the constructor
+
+778
+00:47:50,680 --> 00:47:53,300
+is not a no-argument, it takes parameters, what
+
+779
+00:47:53,300 --> 00:47:56,900
+will we do? We will continue in the topic of
+
+780
+00:47:56,900 --> 00:47:59,460
+Demand-Based Injections and see how to create the
+
+781
+00:47:59,460 --> 00:48:02,950
+class CarEven if I have an interface, even if
+
+782
+00:48:02,950 --> 00:48:05,170
+there are parameters for the constructor, even if
+
+783
+00:48:05,170 --> 00:48:08,450
+I used an external library. God bless you.
+
diff --git a/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/NVgnPaSjKJs_postprocess.srt b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/NVgnPaSjKJs_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..8100bae2ad20b3164a64e9b670690785bd67ff17
--- /dev/null
+++ b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/NVgnPaSjKJs_postprocess.srt
@@ -0,0 +1,3368 @@
+1
+00:00:05,160 --> 00:00:09,520
+طب يا جماعة السلام عليكم اليوم ان شاء الله يا
+
+2
+00:00:09,520 --> 00:00:13,460
+جماعة هنكمل ما تبقى من موضوع ال decorator pattern
+
+3
+00:00:13,460 --> 00:00:16,560
+ونبدأ ان شاء الله ب design pattern جديد اللى هو ال
+
+4
+00:00:16,560 --> 00:00:22,050
+proxy pattern Let's remind ourselves about the
+
+5
+00:00:22,050 --> 00:00:25,570
+decorator pattern We said that if I have any class
+
+6
+00:00:25,570 --> 00:00:28,670
+and I want to add a new functionality to it, I
+
+7
+00:00:28,670 --> 00:00:31,090
+have two ways The traditional way that we are used
+
+8
+00:00:31,090 --> 00:00:34,170
+to is the inheritance or subclassing way That is,
+
+9
+00:00:34,170 --> 00:00:36,050
+if a class wants to add new things to it, it will
+
+10
+00:00:36,050 --> 00:00:39,350
+extend it and add additional things to it And this
+
+11
+00:00:39,350 --> 00:00:42,250
+means that you don't need to rewrite the previous
+
+12
+00:00:42,250 --> 00:00:44,970
+things again, you only focus on the additional
+
+13
+00:00:44,970 --> 00:00:48,450
+thingsBut let's say that the way of subclassing is
+
+14
+00:00:48,450 --> 00:00:51,970
+sometimes negative and produces explosion of
+
+15
+00:00:51,970 --> 00:00:57,970
+classes For example, let's say I have three
+
+16
+00:00:57,970 --> 00:01:00,450
+classes A,B,C I want to add functionality to these
+
+17
+00:01:00,450 --> 00:01:04,130
+three classes So you need to create three
+
+18
+00:01:04,130 --> 00:01:07,370
+subclasses to add functionality to these three
+
+19
+00:01:07,370 --> 00:01:11,190
+classes If you have two functionalities and you
+
+20
+00:01:11,190 --> 00:01:13,970
+want to add them to these three classes it means
+
+21
+00:01:13,970 --> 00:01:16,530
+that from each class you can make two subclasses
+
+22
+00:01:16,530 --> 00:01:19,190
+to add the first functionality or to add the
+
+23
+00:01:19,190 --> 00:01:22,490
+second functionality and see for example that if I
+
+24
+00:01:22,490 --> 00:01:25,210
+have shapes in the example given in the previous
+
+25
+00:01:25,210 --> 00:01:28,170
+lecture circle, rectangle and I want to add a
+
+26
+00:01:28,170 --> 00:01:31,590
+border to these shapes the traditional way is that
+
+27
+00:01:31,590 --> 00:01:34,510
+first we make a circle with border and you will
+
+28
+00:01:34,510 --> 00:01:36,690
+have to make another class called rectangle with
+
+29
+00:01:36,690 --> 00:01:40,010
+border this is using subclassing but we say that
+
+30
+00:01:40,010 --> 00:01:43,680
+the best way is to use the decoratorIt's the idea
+
+31
+00:01:43,680 --> 00:01:46,780
+that I'm making a class that encloses another
+
+32
+00:01:46,780 --> 00:01:50,640
+class The idea of the decorator is that I have
+
+33
+00:01:50,640 --> 00:01:54,120
+this class that I want to add something new to it
+
+34
+00:01:54,120 --> 00:01:59,460
+Actually, I create another class, this is the
+
+35
+00:01:59,460 --> 00:02:03,520
+decorator It encloses an object from the class
+
+36
+00:02:03,520 --> 00:02:06,420
+that I want to add something new to it For
+
+37
+00:02:06,420 --> 00:02:10,620
+example, this class or object has methods x and y
+
+38
+00:02:12,520 --> 00:02:16,120
+I will add a new method, all that I need to do is
+
+39
+00:02:16,120 --> 00:02:19,920
+to do here in this envelope, here there is x and y
+
+40
+00:02:19,920 --> 00:02:25,100
+I will add a new method, I will create a class
+
+41
+00:02:25,100 --> 00:02:30,080
+decorator containing an object inside it and here
+
+42
+00:02:30,080 --> 00:02:32,760
+I will add the new method to z and of course you
+
+43
+00:02:32,760 --> 00:02:37,690
+have to put here x and y to direct and this is the
+
+44
+00:02:37,690 --> 00:02:40,450
+negativity of the decorator because all the
+
+45
+00:02:40,450 --> 00:02:43,070
+methods inside must be done outside so that the
+
+46
+00:02:43,070 --> 00:02:46,610
+client sees the decorator as he sees the object
+
+47
+00:02:46,610 --> 00:02:50,850
+inside it wants to modify a certain method from
+
+48
+00:02:50,850 --> 00:02:54,450
+these you overwrite it, you add the extra code and
+
+49
+00:02:54,450 --> 00:02:57,150
+then you close the method inside and this is what
+
+50
+00:02:57,150 --> 00:03:00,130
+we did when we added a border to the circle
+
+51
+00:03:05,710 --> 00:03:11,130
+we created a class named border class border I
+
+52
+00:03:11,130 --> 00:03:14,390
+made it to implement I shape and I remove the
+
+53
+00:03:14,390 --> 00:03:17,090
+object from I shape why did I make it to take the
+
+54
+00:03:17,090 --> 00:03:19,190
+type of I shape? so that the client sees it as he
+
+55
+00:03:19,190 --> 00:03:21,950
+sees the circle and rectangle actually this border
+
+56
+00:03:21,950 --> 00:03:25,450
+is not a border to itself it is a border to a
+
+57
+00:03:25,450 --> 00:03:29,630
+shape in the end, the result is a new shape that
+
+58
+00:03:29,630 --> 00:03:34,560
+has a frame it wraps a shape So I'm actually
+
+59
+00:03:34,560 --> 00:03:39,000
+passing shape to it, and look here, the shape has
+
+60
+00:03:39,000 --> 00:03:41,040
+a draw method, you have to write it here, we wrote
+
+61
+00:03:41,040 --> 00:03:43,580
+the draw, and the shape has a describe method, we
+
+62
+00:03:43,580 --> 00:03:46,300
+also wrote the method describe, but inside it we
+
+63
+00:03:46,300 --> 00:03:50,680
+say shape.describe and the draw follows methods or
+
+64
+00:03:50,680 --> 00:03:52,480
+additional code, which is a personal border, then
+
+65
+00:03:52,480 --> 00:03:56,180
+we say shape.draw So this is a way to add
+
+66
+00:03:56,180 --> 00:04:00,300
+functionality using the decoratorIt has a
+
+67
+00:04:00,300 --> 00:04:02,360
+disadvantage that you will have to rewrite the
+
+68
+00:04:02,360 --> 00:04:06,300
+methods inside the object here and modify them or
+
+69
+00:04:06,300 --> 00:04:09,420
+redirect them to the methods inside it But its
+
+70
+00:04:09,420 --> 00:04:13,740
+advantage is that this decorator, for example the
+
+71
+00:04:13,740 --> 00:04:16,520
+border here, takes an object from it as a shape
+
+72
+00:04:18,020 --> 00:04:20,600
+Correct or not, guys? It means that it takes an
+
+73
+00:04:20,600 --> 00:04:22,820
+object from it and shapes it. It means that I can
+
+74
+00:04:22,820 --> 00:04:26,440
+give it a circle or a rectangle or any additional
+
+75
+00:04:26,440 --> 00:04:28,660
+shape that I want to give it. Because I want to
+
+76
+00:04:28,660 --> 00:04:32,060
+add a border to any shape that I have. So, if I
+
+77
+00:04:32,060 --> 00:04:35,200
+have 5 shapes and I want to add a border to all of
+
+78
+00:04:35,200 --> 00:04:38,780
+them, I actually create a class called border.
+
+79
+00:04:43,720 --> 00:04:47,120
+Now, based on this talk, let's go to the slides.
+
+80
+00:04:48,160 --> 00:04:51,880
+Let's read it. The intent of the border is to
+
+81
+00:04:51,880 --> 00:04:55,620
+attach additional responsibilities to an object
+
+82
+00:04:55,620 --> 00:04:57,340
+dynamically. Pay attention to the definition.
+
+83
+00:04:57,480 --> 00:05:00,020
+Every word has an importance. The first thing is
+
+84
+00:05:00,020 --> 00:05:03,700
+to attach additional responsibilities, adding new
+
+85
+00:05:03,700 --> 00:05:06,440
+responsibilities and functions to an object.
+
+86
+00:05:06,740 --> 00:05:09,400
+Notice that there is no space for class.What did
+
+87
+00:05:09,400 --> 00:05:13,980
+he say? To object, so I don't add functionality to
+
+88
+00:05:13,980 --> 00:05:17,520
+class Subclassing or inheritance is what adds to
+
+89
+00:05:17,520 --> 00:05:20,880
+the class You have a class and you extend it But
+
+90
+00:05:20,880 --> 00:05:24,640
+here I add functionality to object, how? Look with
+
+91
+00:05:24,640 --> 00:05:29,980
+me, when we used border, this is the method that I
+
+92
+00:05:29,980 --> 00:05:33,900
+add border to So first thing I create object from
+
+93
+00:05:33,900 --> 00:05:37,470
+where?From rectangle, I created the object from
+
+94
+00:05:37,470 --> 00:05:40,430
+rectangle without border at first I wanted to add
+
+95
+00:05:40,430 --> 00:05:43,330
+a border, I created an object from border and
+
+96
+00:05:43,330 --> 00:05:47,530
+passed it to rectangle So I actually added the new
+
+97
+00:05:47,530 --> 00:05:52,250
+functionality of border to rectangle object So I
+
+98
+00:05:52,250 --> 00:05:54,890
+added it to object, and this makes me able to add
+
+99
+00:05:54,890 --> 00:05:58,430
+it during runtimemeans that the object was created
+
+100
+00:05:58,430 --> 00:06:00,210
+first without borders and then borders were added
+
+101
+00:06:00,210 --> 00:06:03,410
+during runtime and this is the meaning of the
+
+102
+00:06:03,410 --> 00:06:05,550
+sentence attach responsibilities to an object
+
+103
+00:06:05,550 --> 00:06:13,290
+dynamically during runtime decorator provides a
+
+104
+00:06:13,290 --> 00:06:17,090
+flexible alternative substitute for subclassing
+
+105
+00:06:17,090 --> 00:06:20,130
+for extending functionality this is the meaning of
+
+106
+00:06:20,130 --> 00:06:23,670
+this sentence also known as wrapperAlso the
+
+107
+00:06:23,670 --> 00:06:27,390
+decorator is called wrapper because it is like
+
+108
+00:06:27,390 --> 00:06:31,950
+wrapping another object Motivation for using it
+
+109
+00:06:31,950 --> 00:06:35,370
+for example we want to add properties such as
+
+110
+00:06:35,370 --> 00:06:38,690
+borders or scroll bars to a GUI component we can
+
+111
+00:06:38,690 --> 00:06:40,910
+do this with inheritance but this limits our
+
+112
+00:06:40,910 --> 00:06:44,390
+flexibility a better way is to use composition as
+
+113
+00:06:44,390 --> 00:06:48,950
+I said I have a GUI component TextView, TextArea,
+
+114
+00:06:49,250 --> 00:06:55,390
+I want to add border or scrollbar I have 20 GUI
+
+115
+00:06:55,390 --> 00:06:56,990
+shapes, I want to make them border, I will not
+
+116
+00:06:56,990 --> 00:07:00,130
+make 20 subclasses, I will make one object called
+
+117
+00:07:00,130 --> 00:07:04,130
+border that covers any one of the UI components to
+
+118
+00:07:04,130 --> 00:07:06,790
+add border to it and the same thing if I want to
+
+119
+00:07:06,790 --> 00:07:09,110
+make a scrollbar for these shapes, I do not need
+
+120
+00:07:09,110 --> 00:07:13,030
+to make 20 subclasses to add a scrollbar to each
+
+121
+00:07:13,030 --> 00:07:15,670
+one of the shapes I only make a class called
+
+122
+00:07:15,670 --> 00:07:19,290
+scrollbar which is a decorator that wraps the UI
+
+123
+00:07:19,290 --> 00:07:25,090
+component The
+
+124
+00:07:25,090 --> 00:07:27,170
+decorator object is designed to have the same
+
+125
+00:07:27,170 --> 00:07:31,890
+interface as the underlying object The decorator,
+
+126
+00:07:32,730 --> 00:07:35,710
+for example, let's make it a shape and it takes a
+
+127
+00:07:35,710 --> 00:07:39,070
+shapeWhy? Because in the end, the client wants to
+
+128
+00:07:39,070 --> 00:07:40,790
+see the decorator as he is, as any other shape.
+
+129
+00:07:42,190 --> 00:07:44,090
+It's true that it's called border, but it really
+
+130
+00:07:44,090 --> 00:07:48,240
+looks like a border.So the client has to deal with
+
+131
+00:07:48,240 --> 00:07:50,540
+it the same way he deals with any other object
+
+132
+00:07:50,540 --> 00:07:55,880
+This allows a client object to interact with the
+
+133
+00:07:55,880 --> 00:07:58,660
+decorator object in exactly the same manner as it
+
+134
+00:07:58,660 --> 00:08:01,500
+would with the underlying actual object So as we
+
+135
+00:08:01,500 --> 00:08:04,340
+said, it deals with the decorator object exactly
+
+136
+00:08:04,340 --> 00:08:07,620
+the same way it deals with the object that covers
+
+137
+00:08:07,620 --> 00:08:10,770
+the decorator objectThe decorator objects contains
+
+138
+00:08:10,770 --> 00:08:17,850
+a reference to the actual object. The decorator
+
+139
+00:08:17,850 --> 00:08:20,450
+object receives all request calls from a client.
+
+140
+00:08:20,970 --> 00:08:23,750
+It in turn forwards these calls to the underlying
+
+141
+00:08:23,750 --> 00:08:27,730
+object. The same thing that we said that the
+
+142
+00:08:27,730 --> 00:08:31,210
+decorator should forward the request to the
+
+143
+00:08:31,210 --> 00:08:33,250
+underlying object. What is the underlying object?
+
+144
+00:08:33,310 --> 00:08:36,170
+It is the internal object. Like here for example,
+
+145
+00:08:36,250 --> 00:08:40,130
+I need to call x and y inside.I have to call x and
+
+146
+00:08:40,130 --> 00:08:44,010
+y under the decorator, and this object is called
+
+147
+00:08:44,010 --> 00:08:49,010
+dot. Just like when we made the border, we didn't
+
+148
+00:08:49,010 --> 00:08:53,430
+use the method getDescription() and inside it we
+
+149
+00:08:53,430 --> 00:08:57,310
+called shape to describe, and the same thing to
+
+150
+00:08:57,310 --> 00:08:59,630
+draw, we called shape to draw inside it. So this
+
+151
+00:08:59,630 --> 00:09:04,010
+is what makes the discourse forward to the
+
+152
+00:09:04,010 --> 00:09:07,920
+underlying object.The last point is the decorator
+
+153
+00:09:07,920 --> 00:09:11,800
+objects add some additional functionality before
+
+154
+00:09:11,800 --> 00:09:14,040
+or after forwarding a request to the underlying
+
+155
+00:09:14,040 --> 00:09:17,080
+object. Why did I create the decorator? Not just
+
+156
+00:09:17,080 --> 00:09:19,360
+to change the commands and that's it, but to add
+
+157
+00:09:19,360 --> 00:09:23,540
+new things. For example, in the border, before I
+
+158
+00:09:23,540 --> 00:09:26,960
+change the call to method draw, look here, this is
+
+159
+00:09:26,960 --> 00:09:29,300
+the class border that we explained in the previous
+
+160
+00:09:29,300 --> 00:09:32,460
+lecture, and it has method draw, and from inside
+
+161
+00:09:32,460 --> 00:09:35,820
+it I'm looking for shape dot draw.But before you
+
+162
+00:09:35,820 --> 00:09:38,920
+call shape.draw, you have to run the code that
+
+163
+00:09:38,920 --> 00:09:44,060
+sends me the border This is the code that puts the
+
+164
+00:09:44,060 --> 00:09:47,540
+border settings, then I say shape.draw This is the
+
+165
+00:09:47,540 --> 00:09:52,780
+additional code that I created this decorator for
+
+166
+00:09:52,780 --> 00:09:59,220
+I call it, then I say shape.draw And this is the
+
+167
+00:09:59,220 --> 00:09:59,660
+last sentence
+
+168
+00:10:05,300 --> 00:10:08,200
+Add some additional functionality before or after
+
+169
+00:10:08,200 --> 00:10:10,500
+forwarding request to the underlying object This
+
+170
+00:10:10,500 --> 00:10:12,620
+ensures that the additional functionality can be
+
+171
+00:10:12,620 --> 00:10:15,760
+added to a given object externally at runtime
+
+172
+00:10:15,760 --> 00:10:19,260
+without modifying its structure Meaning that the
+
+173
+00:10:19,260 --> 00:10:21,160
+functionality is added during the runtime without
+
+174
+00:10:21,160 --> 00:10:25,640
+having to do subclassing and so on When do you use
+
+175
+00:10:25,640 --> 00:10:27,900
+applicability? To add responsibilities to
+
+176
+00:10:27,900 --> 00:10:30,100
+individual objects dynamically without affecting
+
+177
+00:10:30,100 --> 00:10:32,320
+other objects Meaning that I have objects that I
+
+178
+00:10:32,320 --> 00:10:35,650
+want to add to themNew functionalities during the
+
+179
+00:10:35,650 --> 00:10:38,730
+runtime For example, I have a rectangle, I want to
+
+180
+00:10:38,730 --> 00:10:41,130
+add it to my functionalities, I created an object
+
+181
+00:10:41,130 --> 00:10:43,410
+from the rectangle, then I create a border and
+
+182
+00:10:43,410 --> 00:10:45,930
+wrap the object in it from a rectangle So the
+
+183
+00:10:45,930 --> 00:10:48,090
+rectangle now, I created it in the first place, it
+
+184
+00:10:48,090 --> 00:10:49,890
+was a normal object without borders, then I added
+
+185
+00:10:49,890 --> 00:10:50,310
+it to it
+
+186
+00:10:53,790 --> 00:10:56,050
+Also when we use the decorator when the
+
+187
+00:10:56,050 --> 00:11:00,630
+subclassing is impractical
+
+188
+00:11:00,630 --> 00:11:04,770
+When
+
+189
+00:11:04,770 --> 00:11:10,770
+you notice that the subclassing produces from it a
+
+190
+00:11:10,770 --> 00:11:13,130
+large number of classes, an explosion of classes,
+
+191
+00:11:13,190 --> 00:11:15,910
+you avoid using the subclasses and resort to the
+
+192
+00:11:15,910 --> 00:11:16,370
+decorator
+
+193
+00:11:20,360 --> 00:11:22,840
+Okay, this is today's diagram of the decorator
+
+194
+00:11:22,840 --> 00:11:24,940
+pattern, let's see it and follow the example we
+
+195
+00:11:24,940 --> 00:11:29,260
+explained in the previous lecture Okay, first of
+
+196
+00:11:29,260 --> 00:11:32,100
+all, I have an interface which is a component, and
+
+197
+00:11:32,100 --> 00:11:35,020
+I have a shape which is a concrete component What
+
+198
+00:11:35,020 --> 00:11:37,220
+does this represent in our program? The interface
+
+199
+00:11:37,220 --> 00:11:41,340
+shape, which has a method draw and describe, and
+
+200
+00:11:41,340 --> 00:11:43,620
+then came from it circle and rectangle, which
+
+201
+00:11:43,620 --> 00:11:47,870
+represent the concrete componentsMy goal is to add
+
+202
+00:11:47,870 --> 00:11:51,710
+a new functionality to the concrete component, the
+
+203
+00:11:51,710 --> 00:11:53,790
+traditional way is to make a subclass for this,
+
+204
+00:11:54,770 --> 00:11:58,090
+the alternative way is as follows, you make a new
+
+205
+00:11:58,090 --> 00:12:02,870
+classImplement the component, it takes the same
+
+206
+00:12:02,870 --> 00:12:05,890
+type of component and uses it as a component,
+
+207
+00:12:06,070 --> 00:12:08,170
+there are two arrows here, this is what it means
+
+208
+00:12:08,170 --> 00:12:11,190
+to implement and use the component from inside it
+
+209
+00:12:11,190 --> 00:12:13,470
+It takes the same type of interface, so that the
+
+210
+00:12:13,470 --> 00:12:16,530
+client sees this and this as one thing, and
+
+211
+00:12:16,530 --> 00:12:19,090
+actually it wraps the object in a type of
+
+212
+00:12:19,090 --> 00:12:19,470
+component
+
+213
+00:12:22,230 --> 00:12:25,250
+Okay, now notice this specific object, what is it
+
+214
+00:12:25,250 --> 00:12:28,050
+made of? It is solid, right or wrong? We said that
+
+215
+00:12:28,050 --> 00:12:30,150
+a specific object has two forms, hollow and solid
+
+216
+00:12:30,150 --> 00:12:33,150
+What separates them from each other? Composition
+
+217
+00:12:33,150 --> 00:12:36,490
+and aggregation So, when this is solid, it means
+
+218
+00:12:36,490 --> 00:12:40,150
+that this object inside, which is a component, was
+
+219
+00:12:40,150 --> 00:12:43,830
+built inside the decorator When it is hollow, it
+
+220
+00:12:43,830 --> 00:12:45,930
+means that it was built outside and it was reused
+
+221
+00:12:45,930 --> 00:12:48,430
+by the decorator Because this one here is wrong,
+
+222
+00:12:49,270 --> 00:12:53,690
+based on our exampleWhen we work, we create an
+
+223
+00:12:53,690 --> 00:12:56,890
+object from the rectangle or circle outside and
+
+224
+00:12:56,890 --> 00:13:00,790
+then we pass it to the decorator Because the idea
+
+225
+00:13:00,790 --> 00:13:02,750
+of ​​the decorator is to add functionalities to
+
+226
+00:13:02,750 --> 00:13:05,590
+the existing objects So I create the object in the
+
+227
+00:13:05,590 --> 00:13:10,170
+first place and pass it to the decorator So this
+
+228
+00:13:10,170 --> 00:13:14,210
+is supposed to be what guys? Extended, not fixed
+
+229
+00:13:14,210 --> 00:13:20,300
+like that Okay guys?Okay, now there is also a
+
+230
+00:13:20,300 --> 00:13:22,540
+slight difference from what I did here I made a
+
+231
+00:13:22,540 --> 00:13:26,920
+class named decorator and then when it likes to
+
+232
+00:13:26,920 --> 00:13:30,480
+add functionalities, I made extend to whom? this
+
+233
+00:13:30,480 --> 00:13:34,200
+is an abstract class, I can't create an object
+
+234
+00:13:34,200 --> 00:13:35,980
+from it why did I make it? so that it creates a
+
+235
+00:13:35,980 --> 00:13:39,520
+constructor in it, it is not a constructor, it
+
+236
+00:13:39,520 --> 00:13:43,400
+takes object from it as a component because I
+
+237
+00:13:43,400 --> 00:13:45,460
+wanted to add a decorator to make a border for
+
+238
+00:13:45,460 --> 00:13:48,110
+exampleI go and create a new class for example
+
+239
+00:13:48,110 --> 00:13:51,670
+border decorator and I tell it to extend main
+
+240
+00:13:51,670 --> 00:13:54,670
+decorator The advantage here is that the
+
+241
+00:13:54,670 --> 00:13:58,690
+constructor you have to create a constructor here
+
+242
+00:13:58,690 --> 00:14:01,730
+and add the function that says do operation that
+
+243
+00:14:01,730 --> 00:14:03,910
+changes what you want it to do or do additional
+
+244
+00:14:03,910 --> 00:14:06,870
+operations So the difference from what you did, of
+
+245
+00:14:06,870 --> 00:14:10,060
+course when I came and created borderI didn't make
+
+246
+00:14:10,060 --> 00:14:12,960
+a class decorator, I made a border from it. I made
+
+247
+00:14:12,960 --> 00:14:16,660
+a border right away, okay? Implement this and use
+
+248
+00:14:16,660 --> 00:14:20,540
+whose component? I want to make a scroll bar, I
+
+249
+00:14:20,540 --> 00:14:22,700
+want to make another class, implement this and use
+
+250
+00:14:22,700 --> 00:14:25,680
+a component. He doesn't, he tells you to make an
+
+251
+00:14:25,680 --> 00:14:30,170
+abstract class called decoratorand from it make a
+
+252
+00:14:30,170 --> 00:14:34,190
+border and a scroll bar same thing but here the
+
+253
+00:14:34,190 --> 00:14:37,230
+advantage is that when you make extend for this
+
+254
+00:14:37,230 --> 00:14:39,650
+class it will force you to put the constructor
+
+255
+00:14:39,650 --> 00:14:43,010
+that you want to pass as a component but when you
+
+256
+00:14:43,010 --> 00:14:48,170
+make a class for each decorator
+
+257
+00:14:48,170 --> 00:14:50,850
+class you have to put the constructor that you
+
+258
+00:14:50,850 --> 00:14:52,650
+want to pass as a component with which language
+
+259
+00:14:52,650 --> 00:14:59,660
+guys?Okay, it is similar or not different from the
+
+260
+00:14:59,660 --> 00:15:04,480
+code that we did Okay,
+
+261
+00:15:04,580 --> 00:15:07,520
+here they give us an example that is very similar
+
+262
+00:15:07,520 --> 00:15:12,100
+to what we talked about to convince me why the
+
+263
+00:15:12,100 --> 00:15:14,780
+decorator is necessary because you have text view
+
+264
+00:15:16,010 --> 00:15:19,870
+GUI component And if you want to add new features
+
+265
+00:15:19,870 --> 00:15:21,150
+to the TextView What are the new features that we
+
+266
+00:15:21,150 --> 00:15:24,330
+want to add? First, we want to add a border to the
+
+267
+00:15:24,330 --> 00:15:29,350
+TextView And we can add a plain border, 3D border,
+
+268
+00:15:29,550 --> 00:15:31,130
+or fancy border to the TextView These are
+
+269
+00:15:31,130 --> 00:15:36,090
+different types of borders We can also add a
+
+270
+00:15:36,090 --> 00:15:39,590
+scroll bar Horizontal scroll bar, vertical scroll
+
+271
+00:15:39,590 --> 00:15:43,610
+bar, or vertical and horizontal scroll bar
+
+272
+00:15:45,710 --> 00:15:50,710
+Actually, you can have a text view with border
+
+273
+00:15:50,710 --> 00:15:55,110
+only, and you can have a text view with scroll bar
+
+274
+00:15:55,110 --> 00:15:58,010
+and you can have a text view with scroll bar and
+
+275
+00:15:58,010 --> 00:16:02,030
+border. Right or wrong? You can control it as you
+
+276
+00:16:02,030 --> 00:16:05,910
+want. Because in this case, if you want to do it
+
+277
+00:16:05,910 --> 00:16:09,310
+in subclassing, you have to make every existing
+
+278
+00:16:09,310 --> 00:16:13,000
+possibilitySubclass, for example, I want to create
+
+279
+00:16:13,000 --> 00:16:17,780
+a TextView with a plane border So what do you do?
+
+280
+00:16:17,880 --> 00:16:21,360
+You go to the TextView and extend it to a class
+
+281
+00:16:21,360 --> 00:16:25,600
+called TextViewPlane So that you can override the
+
+282
+00:16:25,600 --> 00:16:30,180
+draw method to draw the border and say super dot
+
+283
+00:16:30,180 --> 00:16:35,720
+draw This is if I want to use the subclassOkay,
+
+284
+00:16:35,800 --> 00:16:37,720
+this is just the only possibility I have, what
+
+285
+00:16:37,720 --> 00:16:41,200
+else do I have? 3D border and fancy border. What
+
+286
+00:16:41,200 --> 00:16:44,680
+does each person want? Subclass. So these people
+
+287
+00:16:44,680 --> 00:16:47,060
+need three subclasses to make a text view with
+
+288
+00:16:47,060 --> 00:16:50,100
+plain border, fancy border and 3D border. Okay,
+
+289
+00:16:50,240 --> 00:16:53,140
+are these just the possibilities that exist? No, I
+
+290
+00:16:53,140 --> 00:16:56,400
+have other possibilities. Because Scrollbar needs
+
+291
+00:16:56,400 --> 00:16:59,420
+a text view with a scrollbar.The scrollbar is a
+
+292
+00:16:59,420 --> 00:17:02,860
+new component that needs to be created To create a
+
+293
+00:17:02,860 --> 00:17:04,960
+scrollbar, you need to create a new class TextView
+
+294
+00:17:04,960 --> 00:17:08,860
+.HorizontalExtendedTextView So that when it draws,
+
+295
+00:17:09,060 --> 00:17:13,060
+it draws a horizontal scrollbar And another
+
+296
+00:17:13,060 --> 00:17:16,240
+possibility is vertical, I have a vertical and a
+
+297
+00:17:16,240 --> 00:17:19,280
+horizontal Each one needs a class if it depends on
+
+298
+00:17:19,280 --> 00:17:21,560
+the subclass And then sometimes you need to create
+
+299
+00:17:21,560 --> 00:17:26,120
+a border with the TextView of any of the three
+
+300
+00:17:26,930 --> 00:17:30,710
+Borders that I have with scroll bar So you have to
+
+301
+00:17:30,710 --> 00:17:33,790
+put all possibilities For example, text view with
+
+302
+00:17:33,790 --> 00:17:38,790
+plane, border with horizontal, scroll bar Text
+
+303
+00:17:38,790 --> 00:17:42,290
+view with plane, border with vertical, scroll bar
+
+304
+00:17:42,290 --> 00:17:45,030
+Text view with plane, with horizontal, vertical,
+
+305
+00:17:45,530 --> 00:17:47,330
+scroll bar All of this needs subclassing, so here
+
+306
+00:17:47,330 --> 00:17:52,330
+I don't have a lot of subclassingThe solution is
+
+307
+00:17:52,330 --> 00:17:55,210
+how to improve this design using the decorator
+
+308
+00:17:55,210 --> 00:17:58,250
+pattern. Because this is the new design that I
+
+309
+00:17:58,250 --> 00:18:01,610
+want to make using the decorator pattern. Now I
+
+310
+00:18:01,610 --> 00:18:04,730
+say, wait a minute, now you have a few new
+
+311
+00:18:04,730 --> 00:18:07,930
+features, let's count them. I have a plain border,
+
+312
+00:18:08,850 --> 00:18:14,070
+fancy, 3D, right? These three. Then I have scroll
+
+313
+00:18:14,070 --> 00:18:18,770
+bar, horizontal, vertical and horizontal-vertical.
+
+314
+00:18:19,370 --> 00:18:23,310
+It means 6 additional functionalities So I tell
+
+315
+00:18:23,310 --> 00:18:28,070
+them to make 6 classes out of them and each one of
+
+316
+00:18:28,070 --> 00:18:34,850
+them is a decorator So notice that this TextView
+
+317
+00:18:34,850 --> 00:18:38,250
+is a type of component I will make a super
+
+318
+00:18:38,250 --> 00:18:41,910
+abstract class called decorator Implement the
+
+319
+00:18:41,910 --> 00:18:44,150
+component and use a component inside it Notice
+
+320
+00:18:44,150 --> 00:18:48,030
+that it fixed the parameterbecause in the end, I
+
+321
+00:18:48,030 --> 00:18:50,350
+will create a text view and pass it to whom? to
+
+322
+00:18:50,350 --> 00:18:53,190
+the decorator and then this decorator, of course
+
+323
+00:18:53,190 --> 00:18:56,210
+it is his job this decorator, I will put the
+
+324
+00:18:56,210 --> 00:18:58,890
+constructor in it only on the basis of it, I will
+
+325
+00:18:58,890 --> 00:19:02,970
+create two subclasses border and scrollbar and
+
+326
+00:19:02,970 --> 00:19:07,350
+both extend from which? the border the decorator,
+
+327
+00:19:07,470 --> 00:19:09,790
+excuse me so really, when I create an object from
+
+328
+00:19:09,790 --> 00:19:12,690
+a border like this, I will pass it to whom? text
+
+329
+00:19:12,690 --> 00:19:17,050
+viewAnd then from the border, he made a plain
+
+330
+00:19:17,050 --> 00:19:19,810
+border and a 3D border and on the basis of all the
+
+331
+00:19:19,810 --> 00:19:23,530
+borders, they can have common features. For
+
+332
+00:19:23,530 --> 00:19:25,370
+example, the color of the line, its size, where
+
+333
+00:19:25,370 --> 00:19:28,050
+did he put them? In the class border. And the same
+
+334
+00:19:28,050 --> 00:19:30,070
+thing, in the scroll bar, there are common
+
+335
+00:19:30,070 --> 00:19:32,030
+features for action and events that happen and so
+
+336
+00:19:32,030 --> 00:19:36,410
+on. He made a superclass and they made a subclass.
+
+337
+00:19:37,390 --> 00:19:39,270
+Regardless of the fact that all these subclasses
+
+338
+00:19:39,270 --> 00:19:43,920
+remain the same type, How to use them? For
+
+339
+00:19:43,920 --> 00:19:51,120
+example, I want to create a text view and put a
+
+340
+00:19:51,120 --> 00:19:54,820
+plain border on it. What do you have to do? You
+
+341
+00:19:54,820 --> 00:19:57,820
+have to simply create a text view.
+
+342
+00:20:06,790 --> 00:20:09,050
+TextView, we created it, we want it to have a
+
+343
+00:20:09,050 --> 00:20:11,770
+Plane Border, all prisms have to have a Plane
+
+344
+00:20:11,770 --> 00:20:16,570
+Border This
+
+345
+00:20:16,570 --> 00:20:25,570
+is PB equals New Plane Border And I pass it to
+
+346
+00:20:25,570 --> 00:20:29,950
+whom? The V And then what do I draw with the
+
+347
+00:20:29,950 --> 00:20:33,250
+screen? This Right? Because this is a kind of
+
+348
+00:20:33,250 --> 00:20:37,460
+shape, this is a kind of component in the endOkay,
+
+349
+00:20:37,560 --> 00:20:40,160
+I want to create a TextView with a Horizontal
+
+350
+00:20:40,160 --> 00:20:42,620
+Scrollbar. Nothing else, just a Horizontal
+
+351
+00:20:42,620 --> 00:20:48,320
+Scrollbar and a TextView. Another nice point is
+
+352
+00:20:48,320 --> 00:20:50,960
+that you can add more than one TextView
+
+353
+00:20:50,960 --> 00:20:53,480
+functionality together. For example, I want to
+
+354
+00:20:53,480 --> 00:20:59,040
+create a TextView with a 3D Border and a
+
+355
+00:20:59,040 --> 00:21:03,600
+Horizontal-Vertical Scrollbar. What does it do? It
+
+356
+00:21:03,600 --> 00:21:06,860
+simply covers the object with both. For example,
+
+357
+00:21:07,480 --> 00:21:10,580
+what did I ask for? I asked for a TextView with a
+
+358
+00:21:10,580 --> 00:21:13,560
+3D border and a horizontal-vertical scrollbar.
+
+359
+00:21:13,800 --> 00:21:18,020
+This is the V. The first thing it does is create a
+
+360
+00:21:18,020 --> 00:21:23,820
+3D border. It creates a new 3D border. What does
+
+361
+00:21:23,820 --> 00:21:31,760
+it create? The V. Then it creates a new HV
+
+362
+00:21:31,760 --> 00:21:36,040
+scrollbar.
+
+363
+00:21:36,820 --> 00:21:41,140
+Look, new HV scrollbar, and this one I passed to
+
+364
+00:21:41,140 --> 00:21:46,260
+it, new 3D portal, and this one I passed to it,
+
+365
+00:21:46,640 --> 00:21:49,700
+the V. This is the benefit that this one is also a
+
+366
+00:21:49,700 --> 00:21:54,420
+component, that the HV scrollbar will take a
+
+367
+00:21:54,420 --> 00:21:56,960
+component, right or wrong, not in the end, this
+
+368
+00:21:56,960 --> 00:22:01,000
+one, any one of these, the parameter follows and
+
+369
+00:22:01,000 --> 00:22:04,700
+becomes a component. So when you have a 3D border
+
+370
+00:22:04,700 --> 00:22:08,920
+component, you can call it HVScrollbar. Do you see
+
+371
+00:22:08,920 --> 00:22:11,520
+how I created it? In the end, when I draw any
+
+372
+00:22:11,520 --> 00:22:14,400
+shape, for example, this is the new HVScrollbar
+
+373
+00:22:14,400 --> 00:22:17,340
+named O, the object. In the end, when I draw this,
+
+374
+00:22:17,360 --> 00:22:20,780
+what do I call it? I call it O dot draw. And
+
+375
+00:22:20,780 --> 00:22:26,840
+actually, for this draw, whose O dot draw belongs
+
+376
+00:22:26,840 --> 00:22:30,380
+to? The scrollbar. So there will be a code that
+
+377
+00:22:30,380 --> 00:22:35,520
+draws what? the scroll bar and from inside it
+
+378
+00:22:35,520 --> 00:22:39,860
+calls the draw of the border for example let's
+
+379
+00:22:39,860 --> 00:22:43,000
+call it O2 this is O1 and this is O2 so O1 dot
+
+380
+00:22:43,000 --> 00:22:45,760
+draw will execute the code to draw the scroll bar
+
+381
+00:22:45,760 --> 00:22:50,460
+and it will go to O2 dot draw right? this is the
+
+382
+00:22:50,460 --> 00:22:56,380
+draw of the border and the draw of the border will
+
+383
+00:22:56,380 --> 00:23:02,480
+execute the code to draw the meme draw border And
+
+384
+00:23:02,480 --> 00:23:06,800
+then you will go and copy the V You will see that
+
+385
+00:23:06,800 --> 00:23:11,100
+they overlap each other So see how easy it is to
+
+386
+00:23:11,100 --> 00:23:16,000
+add two functionalities to an object and wrap it
+
+387
+00:23:16,000 --> 00:23:22,540
+twice Now there is homework that I will add to the
+
+388
+00:23:22,540 --> 00:23:24,860
+decorator Did you see the example that we
+
+389
+00:23:24,860 --> 00:23:26,660
+explained? We will discuss what we did in our
+
+390
+00:23:26,660 --> 00:23:28,900
+example I want to add a border that does not have
+
+391
+00:23:28,900 --> 00:23:30,320
+a shape, that is a circle and rectangle And we
+
+392
+00:23:30,320 --> 00:23:33,200
+made a class called borderI would like to add a
+
+393
+00:23:33,200 --> 00:23:35,080
+new functionality, which is that we make the shape
+
+394
+00:23:35,080 --> 00:23:41,120
+constant. For example, when we draw a circle, we
+
+395
+00:23:41,120 --> 00:23:43,620
+can draw a circle that is filled with green and
+
+396
+00:23:43,620 --> 00:23:49,940
+has a circle in red. This filling is a new
+
+397
+00:23:49,940 --> 00:23:53,690
+functionality.I'm not going to make a solid circle
+
+398
+00:23:53,690 --> 00:23:55,470
+and extend circle to fill it up because that's how
+
+399
+00:23:55,470 --> 00:23:58,070
+I'm going to force Ash to make a solid circle,
+
+400
+00:23:58,190 --> 00:24:01,030
+solid rectangle, solid triangle, solid whatever.
+
+401
+00:24:01,930 --> 00:24:04,970
+No. We're going to add this solid property as
+
+402
+00:24:04,970 --> 00:24:07,650
+what? As a decorator. So you're going to make a
+
+403
+00:24:07,650 --> 00:24:11,250
+class called solid. What's its idea? That it
+
+404
+00:24:11,250 --> 00:24:16,450
+covers a shape. Okay? And we have a draw.You fill
+
+405
+00:24:16,450 --> 00:24:20,830
+it up and then you draw on it. Think about how you
+
+406
+00:24:20,830 --> 00:24:27,730
+do it. I can also tell you to add two features to
+
+407
+00:24:27,730 --> 00:24:31,210
+the shape. It should have a border and should be
+
+408
+00:24:31,210 --> 00:24:35,590
+fixed. So you use a method like this. For example,
+
+409
+00:24:35,670 --> 00:24:37,470
+you make a circle and you cover it with a border.
+
+410
+00:24:40,290 --> 00:24:43,610
+solid. Of course, if we change the order, it will
+
+411
+00:24:43,610 --> 00:24:45,710
+make a difference. If we put the V and change it
+
+412
+00:24:45,710 --> 00:24:48,890
+to HV School bar and then 3 border, it will not
+
+413
+00:24:48,890 --> 00:24:55,030
+make a difference. It will only execute this
+
+414
+00:24:55,030 --> 00:24:57,690
+before this code. But in the end, it will execute
+
+415
+00:24:57,690 --> 00:25:02,410
+both together. So the required code is the same
+
+416
+00:25:02,410 --> 00:25:04,930
+example that was explained in the lecture, but it
+
+417
+00:25:04,930 --> 00:25:09,030
+is added to it.To create a new decorator that
+
+418
+00:25:09,030 --> 00:25:11,950
+executes the process of solid and to create an
+
+419
+00:25:11,950 --> 00:25:15,290
+example of any shape and put the properties in it.
+
+420
+00:25:15,330 --> 00:25:21,670
+Solid with border. And the code that I used in the
+
+421
+00:25:21,670 --> 00:25:23,610
+lecture is available on the model. You can
+
+422
+00:25:23,610 --> 00:25:26,290
+download it, edit it and upload the code again.
+
+423
+00:25:28,860 --> 00:25:32,300
+Okay guys, because this code, I will explain to
+
+424
+00:25:32,300 --> 00:25:35,640
+you how it looks related to the diagram that we
+
+425
+00:25:35,640 --> 00:25:38,500
+saw a while ago For example, this code TextView
+
+426
+00:25:38,500 --> 00:25:42,200
+has a method called what? Draw Because this fancy
+
+427
+00:25:42,200 --> 00:25:45,230
+border extendsDecorator, it doesn't look like I'm
+
+428
+00:25:45,230 --> 00:25:48,170
+classed as decorator, but it always goes to fancy
+
+429
+00:25:48,170 --> 00:25:51,010
+border, one of them. This is for sure, there's a
+
+430
+00:25:51,010 --> 00:25:53,550
+reference to whom? To a component, and it takes an
+
+431
+00:25:53,550 --> 00:25:55,630
+object from the component, and then to draw it
+
+432
+00:25:55,630 --> 00:25:58,590
+actually, I go and execute component.draw, and
+
+433
+00:25:58,590 --> 00:26:01,850
+then I tell it code to draw fancy border. So this
+
+434
+00:26:01,850 --> 00:26:07,490
+is the additional code. Okay? So if I want to add
+
+435
+00:26:07,490 --> 00:26:10,290
+fancy border to TextView, this is TextView, and
+
+436
+00:26:10,290 --> 00:26:14,070
+then it makes fancy border that takes what?He
+
+437
+00:26:14,070 --> 00:26:17,810
+wanted to add a horizontal scroll bar to it, so he
+
+438
+00:26:17,810 --> 00:26:19,870
+created a new horizontal scroll bar and called it
+
+439
+00:26:19,870 --> 00:26:23,770
+border data. This is almost the same idea that I
+
+440
+00:26:23,770 --> 00:26:25,790
+did here, but I did it in one line and he did it
+
+441
+00:26:25,790 --> 00:26:31,710
+in two or three lines.Okay? The second example,
+
+442
+00:26:32,210 --> 00:26:34,170
+and I explained this in the previous lecture, I
+
+443
+00:26:34,170 --> 00:26:35,830
+say to the decorator, for example, where are his
+
+444
+00:26:35,830 --> 00:26:38,210
+applications in Java? We explained in the previous
+
+445
+00:26:38,210 --> 00:26:40,810
+lecture about the input stream and output stream.
+
+446
+00:26:41,270 --> 00:26:44,290
+Actually, I create a decorator that wraps another
+
+447
+00:26:44,290 --> 00:26:47,530
+object to add additional functionality to it. Last
+
+448
+00:26:47,530 --> 00:26:48,990
+time, we explained that in the output stream,
+
+449
+00:26:49,250 --> 00:26:51,290
+there is a method that writes bytes. And this is
+
+450
+00:26:51,290 --> 00:26:53,810
+not appropriate if I want to write a string. Okay?
+
+451
+00:26:54,030 --> 00:26:56,170
+So, actually, we wrapped it in another object
+
+452
+00:26:56,170 --> 00:26:59,540
+called PrintWriter.It takes an object of type
+
+453
+00:26:59,540 --> 00:27:02,180
+FileOutputString And in PrintWriter, we added an
+
+454
+00:27:02,180 --> 00:27:04,940
+additional method which is Println() Which
+
+455
+00:27:04,940 --> 00:27:07,960
+actually takes a string, converts it into bytes
+
+456
+00:27:07,960 --> 00:27:12,170
+and calls writeBytes() from the inner object So
+
+457
+00:27:12,170 --> 00:27:14,850
+when you used to stock up on files and create an
+
+458
+00:27:14,850 --> 00:27:16,410
+out of stream file and wrap it with a print writer
+
+459
+00:27:16,410 --> 00:27:18,670
+or an out of stream object and wrap it with an out
+
+460
+00:27:18,670 --> 00:27:20,590
+of stream file and wrap it with an out of stream
+
+461
+00:27:20,590 --> 00:27:21,850
+object, you were actually implementing the
+
+462
+00:27:21,850 --> 00:27:25,030
+property of the decorator, wrapping objects inside
+
+463
+00:27:25,030 --> 00:27:28,090
+objects to add additional functionality to help
+
+464
+00:27:28,090 --> 00:27:31,070
+you in writing or reading objects.
+
+465
+00:27:33,070 --> 00:27:34,950
+Okay, so this is what we talked about last time.
+
+466
+00:27:39,470 --> 00:27:43,450
+The last point is a quick comparison between the
+
+467
+00:27:43,450 --> 00:27:46,750
+decorator pattern and inheritance or subclassing
+
+468
+00:27:46,750 --> 00:27:50,970
+In the decorator used to extend the functionality
+
+469
+00:27:50,970 --> 00:27:54,530
+of a particular object But in the inheritance used
+
+470
+00:27:54,530 --> 00:27:56,770
+to extend the functionality of a class of objects
+
+471
+00:27:56,770 --> 00:28:01,230
+You do here extend the class, you add a new code
+
+472
+00:28:01,230 --> 00:28:03,970
+But here you add the functionality of the existing
+
+473
+00:28:03,970 --> 00:28:08,390
+objectYou create the object and then you add the
+
+474
+00:28:08,390 --> 00:28:12,670
+function to wrap it in the decorator It does not
+
+475
+00:28:12,670 --> 00:28:14,090
+require subclassing, this one requires
+
+476
+00:28:14,090 --> 00:28:15,990
+subclassing, this one is dynamic and this one is
+
+477
+00:28:15,990 --> 00:28:20,910
+static So here you have to create the class Before
+
+478
+00:28:20,910 --> 00:28:24,450
+you run the program Here, during the runtime, you
+
+479
+00:28:24,450 --> 00:28:28,050
+create the object and wrap it directly The
+
+480
+00:28:28,050 --> 00:28:31,350
+functionality is added during the runtime And this
+
+481
+00:28:31,350 --> 00:28:34,010
+means that runtime assignment of responsibilities
+
+482
+00:28:34,010 --> 00:28:36,570
+and here compile-time assignment of
+
+483
+00:28:36,570 --> 00:28:40,470
+responsibilities Prevents the proliferation of
+
+484
+00:28:40,470 --> 00:28:42,370
+subclasses What is proliferation? It is the
+
+485
+00:28:42,370 --> 00:28:44,490
+proliferation of subclasses It prevents the
+
+486
+00:28:44,490 --> 00:28:47,150
+exclusion of classes that we talked about in the
+
+487
+00:28:47,150 --> 00:28:51,150
+previous lecturebut in inheritance it could lead
+
+488
+00:28:51,150 --> 00:28:54,310
+to numerous subclasses it could lead to a large
+
+489
+00:28:54,310 --> 00:28:57,470
+number of subclasses more flexible, still
+
+490
+00:28:57,470 --> 00:28:59,510
+flexible, of course I'm not with this statement at
+
+491
+00:28:59,510 --> 00:29:02,210
+all we said that in the normal situation you
+
+492
+00:29:02,210 --> 00:29:05,670
+always resort to subclassing except if you notice
+
+493
+00:29:05,670 --> 00:29:08,210
+that it produces a large number of subclasses so
+
+494
+00:29:08,210 --> 00:29:09,850
+you stay on the decorator
+
+495
+00:29:12,640 --> 00:29:15,040
+Possible to have different decorator objects for a
+
+496
+00:29:15,040 --> 00:29:18,120
+given object simultaneously, meaning that the
+
+497
+00:29:18,120 --> 00:29:20,360
+object itself can have more than one decorator to
+
+498
+00:29:20,360 --> 00:29:23,080
+add more features to it, but in the case of
+
+499
+00:29:23,080 --> 00:29:25,740
+subclassing, each feature has to have an
+
+500
+00:29:25,740 --> 00:29:30,540
+additional subclass.Easy to add a combination of
+
+501
+00:29:30,540 --> 00:29:32,960
+capabilities, to add more than one capability at
+
+502
+00:29:32,960 --> 00:29:35,140
+the same time, but here it is difficult because
+
+503
+00:29:35,140 --> 00:29:37,240
+each feature needs an additional subclass.
+
+504
+00:29:41,540 --> 00:29:44,160
+Ok guys, now we have finished the decorator
+
+505
+00:29:44,160 --> 00:29:48,700
+pattern Now we are going to talk about another
+
+506
+00:29:48,700 --> 00:29:52,860
+design pattern similar to the decorator pattern
+
+507
+00:29:52,860 --> 00:29:57,260
+But
+
+508
+00:29:57,260 --> 00:30:04,100
+it has another use The
+
+509
+00:30:04,100 --> 00:30:05,980
+design pattern that we are going to talk about is
+
+510
+00:30:05,980 --> 00:30:10,360
+called proxy pattern The word proxy has been used
+
+511
+00:30:13,410 --> 00:30:16,610
+Yes, I took the networks, okay? I still haven't
+
+512
+00:30:16,610 --> 00:30:18,670
+taken the networks. Now, in the networks, there is
+
+513
+00:30:18,670 --> 00:30:22,530
+a concept called the proxy server. Simply put, the
+
+514
+00:30:22,530 --> 00:30:26,090
+proxy server, when I have a user who uses the
+
+515
+00:30:26,090 --> 00:30:28,870
+internet, and here is the internet provider, this
+
+516
+00:30:28,870 --> 00:30:32,910
+is the internet service provider, okay? Usually,
+
+517
+00:30:33,050 --> 00:30:34,950
+when I connect to the internet service provider, I
+
+518
+00:30:34,950 --> 00:30:39,050
+have a proxy.this internet service provider can be
+
+519
+00:30:39,050 --> 00:30:41,390
+the main unit in the network that provides
+
+520
+00:30:41,390 --> 00:30:45,790
+internet service and internet companies are not
+
+521
+00:30:45,790 --> 00:30:47,670
+the ones that provide internet service internet
+
+522
+00:30:47,670 --> 00:30:50,150
+companies actually take the line from the internet
+
+523
+00:30:50,150 --> 00:30:54,190
+service provider and I connect to their server
+
+524
+00:30:54,190 --> 00:30:58,250
+because their server is like a proxy it is not
+
+525
+00:30:58,250 --> 00:31:00,070
+them that provides internet service, it is them
+
+526
+00:31:00,070 --> 00:31:01,810
+that connects me to the internet there is a
+
+527
+00:31:01,810 --> 00:31:03,830
+difference between the two words this is the
+
+528
+00:31:03,830 --> 00:31:05,770
+source of the internet and this is just a
+
+529
+00:31:05,770 --> 00:31:10,300
+connectionBut through this saver, he controls it
+
+530
+00:31:11,000 --> 00:31:14,380
+Here, I add the existing restrictions, such as the
+
+531
+00:31:14,380 --> 00:31:18,000
+speed of my communication, the date of the
+
+532
+00:31:18,000 --> 00:31:21,160
+subscription, what I am allowed to do, what are my
+
+533
+00:31:21,160 --> 00:31:24,300
+rights, everything is controlled through the
+
+534
+00:31:24,300 --> 00:31:27,460
+server. This is what we call the proxy server,
+
+535
+00:31:28,020 --> 00:31:28,560
+which is the literal translation of the word
+
+536
+00:31:28,560 --> 00:31:32,900
+proxy, the agent, or in our language, we call it
+
+537
+00:31:32,900 --> 00:31:34,240
+the intermediary, for example, because it comes
+
+538
+00:31:34,240 --> 00:31:37,020
+from somewhere in between the two. So, actually,
+
+539
+00:31:37,180 --> 00:31:41,900
+the proxy does control.What does control mean? It
+
+540
+00:31:41,900 --> 00:31:46,980
+means to control. Ok? Now, the term proxy server
+
+541
+00:31:46,980 --> 00:31:49,240
+was actually born in the networks. Now, the same
+
+542
+00:31:49,240 --> 00:31:52,560
+concept that I do something in the middle that is
+
+543
+00:31:52,560 --> 00:31:56,440
+controlled by me in terms of internet
+
+544
+00:31:56,440 --> 00:32:01,840
+capabilities, we can apply the same idea to object
+
+545
+00:32:01,840 --> 00:32:07,560
+-oriented programming. Now, how do we apply it?
+
+546
+00:32:11,220 --> 00:32:16,140
+For example, I have an object here and I want to
+
+547
+00:32:16,140 --> 00:32:20,360
+restrict access to it or control it. How? For
+
+548
+00:32:20,360 --> 00:32:23,240
+example, there can be a set of methods. There is a
+
+549
+00:32:23,240 --> 00:32:25,140
+method that I want to cancel. The client does not
+
+550
+00:32:25,140 --> 00:32:28,500
+want to see it or use it. Or, for example, there
+
+551
+00:32:28,500 --> 00:32:33,420
+is a method that I want to postpone its adoption.
+
+552
+00:32:36,540 --> 00:32:39,660
+In other words, I want to make a control or change
+
+553
+00:32:39,660 --> 00:32:44,640
+in order to execute this object So how do I make
+
+554
+00:32:44,640 --> 00:32:47,100
+this change? The same idea as the decorator, that
+
+555
+00:32:47,100 --> 00:32:50,760
+this object that I control, I wrap it in another
+
+556
+00:32:50,760 --> 00:32:57,120
+object For example, there are methods x, y and z
+
+557
+00:32:57,120 --> 00:33:01,620
+For example, I can delete z
+
+558
+00:33:05,170 --> 00:33:09,510
+The idea behind the decorator is that you create
+
+559
+00:33:09,510 --> 00:33:11,570
+the same methods x, y, and z, and then what do you
+
+560
+00:33:11,570 --> 00:33:16,690
+do? You change them, right? Because if I create x,
+
+561
+00:33:16,810 --> 00:33:22,910
+y, and z, it is as if I blocked someone and the
+
+562
+00:33:22,910 --> 00:33:27,440
+method stopped working.On the client, right? The
+
+563
+00:33:27,440 --> 00:33:31,660
+client will use the decorator He will see x and y
+
+564
+00:33:31,660 --> 00:33:33,800
+that leads to the object inside, but the z that it
+
+565
+00:33:33,800 --> 00:33:39,160
+has, I deleted it, okay? And another control, we
+
+566
+00:33:39,160 --> 00:33:42,260
+will see examples of it through the example that
+
+567
+00:33:42,260 --> 00:33:45,780
+we will see now So really the proxy pattern is a
+
+568
+00:33:45,780 --> 00:33:49,220
+decorator patternIt is an object that encloses
+
+569
+00:33:49,220 --> 00:33:51,380
+another object. Why did they separate it into a
+
+570
+00:33:51,380 --> 00:33:54,540
+design pattern? Because it has another goal. The
+
+571
+00:33:54,540 --> 00:33:57,700
+decorator's goal is not to change the object
+
+572
+00:33:57,700 --> 00:34:04,160
+inside, but to add a new functionality. Because
+
+573
+00:34:04,160 --> 00:34:06,920
+this object encloses this object, but with another
+
+574
+00:34:06,920 --> 00:34:10,460
+goal to control it and make restrictions on it.
+
+575
+00:34:10,740 --> 00:34:14,520
+That's it. It is a decorator pattern, but its goal
+
+576
+00:34:14,520 --> 00:34:17,490
+is different.The goal is to control the object
+
+577
+00:34:17,490 --> 00:34:21,730
+inside, not to add a new functionality to it.
+
+578
+00:34:22,570 --> 00:34:25,530
+Before we read this speech, and to understand this
+
+579
+00:34:25,530 --> 00:34:28,210
+speech when we read it, let's see a practical
+
+580
+00:34:28,210 --> 00:34:34,210
+example using the decorator petal, excuse me, the
+
+581
+00:34:34,210 --> 00:34:38,110
+proxy petal. Let me close.
+
+582
+00:34:59,400 --> 00:35:01,460
+Ok guys, I'm going to show you a simple program
+
+583
+00:35:01,460 --> 00:35:07,220
+I'm going to run it, and this program is an image
+
+584
+00:35:07,220 --> 00:35:09,660
+gallery We all know image gallery, which is images
+
+585
+00:35:09,660 --> 00:35:12,960
+that do next and previous, you see what, a group
+
+586
+00:35:12,960 --> 00:35:14,860
+of images Because this, for example, of course,
+
+587
+00:35:14,960 --> 00:35:16,700
+when the program starts working, it loads a group
+
+588
+00:35:16,700 --> 00:35:19,080
+of images, and then down here, but it's not clear,
+
+589
+00:35:19,860 --> 00:35:21,460
+it's not clear, yes, there are two buttons, their
+
+590
+00:35:21,460 --> 00:35:24,340
+name is next and previous, okay? These are clear,
+
+591
+00:35:24,460 --> 00:35:27,030
+that is, part of themIt's not about the design, I
+
+592
+00:35:27,030 --> 00:35:29,690
+did it quickly, yesterday, okay? So when you come
+
+593
+00:35:29,690 --> 00:35:32,850
+and do, for example, next, what do I do? Yes, I go
+
+594
+00:35:32,850 --> 00:35:35,850
+to the second picture, and so on, okay? And then I
+
+595
+00:35:35,850 --> 00:35:40,810
+go back to what? To the first one This is a common
+
+596
+00:35:40,810 --> 00:35:42,190
+application, you can find it on the web, you can
+
+597
+00:35:42,190 --> 00:35:47,740
+find it on mobile, on any program Now, the idea in
+
+598
+00:35:47,740 --> 00:35:49,980
+this application is to quickly go through the
+
+599
+00:35:49,980 --> 00:35:51,700
+code. We are not talking about the GUI, but we
+
+600
+00:35:51,700 --> 00:35:54,460
+want to see how it is done. Actually, the first
+
+601
+00:35:54,460 --> 00:35:58,940
+thing I run is mainly the image paths. All the
+
+602
+00:35:58,940 --> 00:36:03,080
+photos are in the working directory, so I just put
+
+603
+00:36:03,080 --> 00:36:07,000
+their names. Then I have a playlist here of the
+
+604
+00:36:07,000 --> 00:36:11,550
+image icon type. This array will be empty. The
+
+605
+00:36:11,550 --> 00:36:13,930
+idea is that when the program starts, it will go
+
+606
+00:36:13,930 --> 00:36:17,270
+to these images, read them, download them as image
+
+607
+00:36:17,270 --> 00:36:20,610
+icons, and put them in this array. And then it
+
+608
+00:36:20,610 --> 00:36:23,250
+will go away from where? From this array. Its name
+
+609
+00:36:23,250 --> 00:36:27,010
+is images. Okay? So the image path is tracks, and
+
+610
+00:36:27,010 --> 00:36:30,330
+this is where we put the images. So really, as
+
+611
+00:36:30,330 --> 00:36:32,170
+soon as the program starts, it is supposed to
+
+612
+00:36:32,170 --> 00:36:36,590
+download these images and upload them to this
+
+613
+00:36:36,590 --> 00:36:40,930
+array. Are you with me guys? Okay. Because this is
+
+614
+00:36:40,930 --> 00:36:43,750
+an index made for tracking, not for decreasing or
+
+615
+00:36:43,750 --> 00:36:43,930
+decreasing.
+
+616
+00:36:47,850 --> 00:36:51,370
+Because this is a GUI code, we come to the main
+
+617
+00:36:51,370 --> 00:36:53,850
+code. This is the code of the constructor. This is
+
+618
+00:36:53,850 --> 00:36:56,610
+the constructor of the current class. As soon as
+
+619
+00:36:56,610 --> 00:36:59,490
+it starts working, it executes this code. Look at
+
+620
+00:36:59,490 --> 00:37:03,030
+it. It creates a loop. Loop on whom? On the
+
+621
+00:37:03,030 --> 00:37:05,970
+tracks. Every track that it creates, it creates an
+
+622
+00:37:05,970 --> 00:37:12,300
+image icon and puts it on this array.and then it
+
+623
+00:37:12,300 --> 00:37:16,260
+executes a method called update image what is
+
+624
+00:37:16,260 --> 00:37:21,320
+update image? it is a simple method when I click
+
+625
+00:37:21,320 --> 00:37:23,540
+on the button, there is no next or previous button
+
+626
+00:37:23,540 --> 00:37:27,760
+it only changes the index, previous goes with
+
+627
+00:37:27,760 --> 00:37:35,070
+minus one and plus increases with one Of course, I
+
+628
+00:37:35,070 --> 00:37:37,770
+did something, when I reach the end, I go back to
+
+629
+00:37:37,770 --> 00:37:39,690
+the beginning, and whenever it changes the index,
+
+630
+00:37:39,730 --> 00:37:42,650
+it executes the method update. What does the
+
+631
+00:37:42,650 --> 00:37:44,510
+method update do? Very simple, I go to the image
+
+632
+00:37:44,510 --> 00:37:49,850
+label, which is in the middle, the user interface
+
+633
+00:37:49,850 --> 00:37:52,090
+is simple, there is an image label, there is a
+
+634
+00:37:52,090 --> 00:37:54,930
+next button and a previous button, so whenever I
+
+635
+00:37:54,930 --> 00:37:57,210
+say next or previous, it will go and edit the
+
+636
+00:37:57,210 --> 00:37:59,530
+index and tell it to go to the image label and set
+
+637
+00:37:59,530 --> 00:38:02,420
+icon, and change the image and go to the array
+
+638
+00:38:02,420 --> 00:38:05,640
+images and get mail and so on until now is there a
+
+639
+00:38:05,640 --> 00:38:08,340
+difficult case? yes? no? did you find it guys?
+
+640
+00:38:08,440 --> 00:38:11,820
+where is the problem in this application? the
+
+641
+00:38:11,820 --> 00:38:13,600
+problem in the application is that as soon as it
+
+642
+00:38:13,600 --> 00:38:16,460
+works it will go here here is the problem did you
+
+643
+00:38:16,460 --> 00:38:19,880
+see this loop? it will go and download all the
+
+644
+00:38:19,880 --> 00:38:25,000
+images and put them in the array images this means
+
+645
+00:38:25,000 --> 00:38:28,110
+that I have for example 1000 imagesand the
+
+646
+00:38:28,110 --> 00:38:31,990
+pictures are big, it will take a lot of time and
+
+647
+00:38:31,990 --> 00:38:34,750
+to show you the time, I did a simple thing, I
+
+648
+00:38:34,750 --> 00:38:38,150
+calculated the time before you download it, yes,
+
+649
+00:38:38,630 --> 00:38:41,850
+in the beginning, this line brings the start time,
+
+650
+00:38:42,410 --> 00:38:45,390
+and after downloading, what did you bring here?The
+
+651
+00:38:45,390 --> 00:38:48,370
+end time, then I put the end time minus the start
+
+652
+00:38:48,370 --> 00:38:50,390
+time and divided it by a million to get me the
+
+653
+00:38:50,390 --> 00:38:55,030
+time in milliseconds, okay? So now if I run this
+
+654
+00:38:55,030 --> 00:38:59,450
+program, it will work and it wrote to me that it
+
+655
+00:38:59,450 --> 00:39:03,180
+took 301 milliseconds It's not a lot of images,
+
+656
+00:39:03,280 --> 00:39:09,100
+it's simple. It's 0.3 per second, okay? Someone
+
+657
+00:39:09,100 --> 00:39:11,780
+says, okay, it's working. This is a small number
+
+658
+00:39:11,780 --> 00:39:14,640
+of images, and the images are actually small. But
+
+659
+00:39:14,640 --> 00:39:16,460
+if you bring big images, and the number of images
+
+660
+00:39:16,460 --> 00:39:19,440
+is big, this image is going to get smaller and
+
+661
+00:39:19,440 --> 00:39:22,140
+smaller. Okay? We at GATE want to do the
+
+662
+00:39:22,140 --> 00:39:26,060
+following. My goal is that the program does not
+
+663
+00:39:26,060 --> 00:39:31,470
+load all the images at once. to load the image
+
+664
+00:39:31,470 --> 00:39:35,230
+only when I press next or previous Ok, it's true
+
+665
+00:39:35,230 --> 00:39:37,610
+that when I press next, it will take some time but
+
+666
+00:39:37,610 --> 00:39:39,230
+it's better than waiting for example if I have a
+
+667
+00:39:39,230 --> 00:39:42,270
+thousand images and each image takes half a
+
+668
+00:39:42,270 --> 00:39:45,830
+millisecond it will take a long time when it runs
+
+669
+00:39:45,830 --> 00:39:48,890
+but I want it to run and show only the first image
+
+670
+00:39:48,890 --> 00:39:52,710
+and then when it does next or previous it will
+
+671
+00:39:52,710 --> 00:39:56,050
+load the next image or the previous one I want to
+
+672
+00:39:56,050 --> 00:40:00,720
+delay the process of loading images when neededHow
+
+673
+00:40:00,720 --> 00:40:03,240
+can I do it with a simple trick without changing
+
+674
+00:40:03,240 --> 00:40:08,960
+the client's code? Where is the trick? The class
+
+675
+00:40:08,960 --> 00:40:13,100
+ImageIcon is the problem. If I create an ImageIcon
+
+676
+00:40:13,100 --> 00:40:16,880
+and pass a path to it, this creation of the
+
+677
+00:40:16,880 --> 00:40:20,460
+ImageIcon is costly. The process of creating a new
+
+678
+00:40:20,460 --> 00:40:26,000
+ImageIcon is costly. Are you with me or not guys?
+
+679
+00:40:26,720 --> 00:40:29,780
+This line, the new image icon, is what takes all
+
+680
+00:40:29,780 --> 00:40:32,600
+the time. So if you execute 10 times on 10 images,
+
+681
+00:40:32,700 --> 00:40:35,980
+it will take a long time. So I want to do a trick,
+
+682
+00:40:36,460 --> 00:40:40,920
+that this new image icon, we want to delay it for
+
+683
+00:40:40,920 --> 00:40:43,460
+the moment of need. Are you with me or not guys?
+
+684
+00:40:44,760 --> 00:40:47,360
+Yes, for the moment of need. So what should I do?
+
+685
+00:40:47,660 --> 00:40:49,720
+Take it out with me. And at the same time, I don't
+
+686
+00:40:49,720 --> 00:40:52,810
+want to changeIn the code that I wrote, this is
+
+687
+00:40:52,810 --> 00:40:55,370
+the code for a simple interface, imagine if the
+
+688
+00:40:55,370 --> 00:40:57,370
+interface was complicated and you search for the
+
+689
+00:40:57,370 --> 00:41:00,370
+code, no, we don't modify anything in it I went
+
+690
+00:41:00,370 --> 00:41:03,670
+and made a new class, look at it with me, I made a
+
+691
+00:41:03,670 --> 00:41:07,910
+new class, what is it called? Image proxy, and I
+
+692
+00:41:07,910 --> 00:41:12,060
+made it from the typeImageIcon, in the end, why
+
+693
+00:41:12,060 --> 00:41:14,120
+did I make it like that? So that the program sees
+
+694
+00:41:14,120 --> 00:41:17,600
+in this class the object like what? Like the
+
+695
+00:41:17,600 --> 00:41:20,060
+ImageIcon And actually it's not ImageIcon, it's
+
+696
+00:41:20,060 --> 00:41:22,020
+actually going to be wrapped inside ImageIcon
+
+697
+00:41:22,020 --> 00:41:25,160
+Look, it's the same idea as the decorator It's a
+
+698
+00:41:25,160 --> 00:41:28,520
+kind of component, and it contains inside it a
+
+699
+00:41:28,520 --> 00:41:30,900
+component It's a kind of ImageIcon, and it
+
+700
+00:41:30,900 --> 00:41:35,140
+contains inside it an ImageIcon Okay? And why did
+
+701
+00:41:35,140 --> 00:41:37,000
+I make it stored here? I put another parameter,
+
+702
+00:41:37,320 --> 00:41:41,210
+what's it called? ImagePath And now look at what
+
+703
+00:41:41,210 --> 00:41:45,590
+this is The constructor Actually, what does the
+
+704
+00:41:45,590 --> 00:41:49,910
+constructor pass to it? Let it take the imagePath
+
+705
+00:41:49,910 --> 00:41:53,690
+And take the imagePath and store it here Because
+
+706
+00:41:53,690 --> 00:41:56,230
+we also know that as long as this class extends
+
+707
+00:41:56,230 --> 00:42:00,410
+imageIcon Then it will block the super But which
+
+708
+00:42:00,410 --> 00:42:04,830
+super will block the super? Empty Of course, it
+
+709
+00:42:04,830 --> 00:42:08,580
+should be front only This is there even if I
+
+710
+00:42:08,580 --> 00:42:11,260
+didn't write it. Of course, super-empty will not
+
+711
+00:42:11,260 --> 00:42:13,600
+load the image. Right or wrong? When is the
+
+712
+00:42:13,600 --> 00:42:16,500
+problem? If you put image path here, it will load
+
+713
+00:42:16,500 --> 00:42:16,880
+it here.
+
+714
+00:42:19,800 --> 00:42:23,000
+Here, we ruined the world. Why? It will load it in
+
+715
+00:42:23,000 --> 00:42:25,220
+memory. We don't want it to do that. We want to
+
+716
+00:42:25,220 --> 00:42:29,360
+make it believe that Because if I leave it blank,
+
+717
+00:42:29,620 --> 00:42:33,940
+it won't load the image. So actually, I created an
+
+718
+00:42:33,940 --> 00:42:36,740
+image proxy. It's an image icon, and it wraps the
+
+719
+00:42:36,740 --> 00:42:40,700
+image icon. But this image icon still has a null.
+
+720
+00:42:41,420 --> 00:42:47,400
+Am I right, guys? So if I come to my application,
+
+721
+00:42:48,160 --> 00:42:51,400
+this is the loop that creates the image icon. And
+
+722
+00:42:51,400 --> 00:42:54,540
+instead of an image icon, I wrote an image here.
+
+723
+00:42:56,120 --> 00:43:01,840
+proxy. That's it. We changed it to image proxy. It
+
+724
+00:43:01,840 --> 00:43:04,300
+actually creates how many image proxy? With the
+
+725
+00:43:04,300 --> 00:43:07,240
+number of images. What does the image proxy do?
+
+726
+00:43:07,760 --> 00:43:11,360
+Nothing. It takes the path and puts it here. Did
+
+727
+00:43:11,360 --> 00:43:13,580
+it load images in the memory? Did it create an
+
+728
+00:43:13,580 --> 00:43:17,200
+image icon? No. It did create five or six image
+
+729
+00:43:17,200 --> 00:43:20,120
+proxies, but all of them have an image icon. What
+
+730
+00:43:20,120 --> 00:43:24,350
+is its value? Their value.Okay, now the problem is
+
+731
+00:43:24,350 --> 00:43:27,810
+here, if we do this,
+
+732
+00:43:30,370 --> 00:43:34,950
+we said that this is a proxy, so when I use this,
+
+733
+00:43:34,970 --> 00:43:38,850
+who should he use? The image icon, so who is the
+
+734
+00:43:38,850 --> 00:43:42,750
+main inside this? Did you see what I did? I went
+
+735
+00:43:42,750 --> 00:43:46,020
+to all the methods in the image icon I made an
+
+736
+00:43:46,020 --> 00:43:48,560
+override for it, which means for example getImage
+
+737
+00:43:48,560 --> 00:43:52,240
+and paintIcon and getIconWidth and getIconHeight
+
+738
+00:43:52,240 --> 00:43:54,820
+How did you know these things? Because I didn't
+
+739
+00:43:54,820 --> 00:43:58,360
+memorize them Just click on control space and you
+
+740
+00:43:58,360 --> 00:44:04,860
+will find all the methods in the superclass All
+
+741
+00:44:04,860 --> 00:44:09,680
+these methods are in the superclass I made them
+
+742
+00:44:09,680 --> 00:44:13,910
+all overwrite and I did a simple thing look with
+
+743
+00:44:13,910 --> 00:44:16,610
+me until I got an image of course I got an image,
+
+744
+00:44:16,690 --> 00:44:19,330
+I'm not the one who will claim it actually when he
+
+745
+00:44:19,330 --> 00:44:22,290
+comes to do next and previous he will do work and
+
+746
+00:44:22,290 --> 00:44:24,410
+claim to get an image and get width and height to
+
+747
+00:44:24,410 --> 00:44:27,830
+draw the image icon but I did something to him, I
+
+748
+00:44:27,830 --> 00:44:30,790
+told him if you claim to get an image and you find
+
+749
+00:44:30,790 --> 00:44:33,950
+the image icon empty if you return it to him, go
+
+750
+00:44:33,950 --> 00:44:39,070
+and do what? take the buff and remove it means you
+
+751
+00:44:39,070 --> 00:44:39,970
+let him remove it
+
+752
+00:44:43,040 --> 00:44:45,460
+When he comes to create a get image, when he comes
+
+753
+00:44:45,460 --> 00:44:48,980
+to draw actually, when he starts the application,
+
+754
+00:44:49,720 --> 00:44:51,560
+the image proxy does not create an object, it just
+
+755
+00:44:51,560 --> 00:44:56,100
+takes a path and stores it. When the artist comes
+
+756
+00:44:56,100 --> 00:44:58,580
+to create next and previous, he sees the image
+
+757
+00:44:58,580 --> 00:45:00,980
+icon, if it is not a channel, he goes and sees it.
+
+758
+00:45:01,080 --> 00:45:04,020
+Notice now that this idea here is that I made a
+
+759
+00:45:04,020 --> 00:45:06,280
+control for the constructor. The constructor
+
+760
+00:45:06,280 --> 00:45:09,500
+delayed its use for how long when it comes to
+
+761
+00:45:09,500 --> 00:45:12,820
+create a get image. Like the idea of singleton,
+
+762
+00:45:13,140 --> 00:45:16,180
+right? So if I get null, do it. But why did I put
+
+763
+00:45:16,180 --> 00:45:17,540
+the condition? Because after that, if the teacher
+
+764
+00:45:17,540 --> 00:45:21,020
+gets an image, there is no teacher to return it to
+
+765
+00:45:21,020 --> 00:45:22,880
+you. Of course, here I also do a redirect. I go
+
+766
+00:45:22,880 --> 00:45:26,040
+and tell him imageicon.get image. So I actually
+
+767
+00:45:26,040 --> 00:45:29,380
+use the object inside because I wrapped it. Okay?
+
+768
+00:45:29,780 --> 00:45:32,420
+And there is also a method called paint icon. What
+
+769
+00:45:32,420 --> 00:45:34,280
+does this do? It sends. What does it do? It has no
+
+770
+00:45:34,280 --> 00:45:36,360
+application. What does it do? But I told him, if
+
+771
+00:45:36,360 --> 00:45:39,520
+you get a paint icon, go and make sure if the
+
+772
+00:45:39,520 --> 00:45:42,860
+image icon is null, Create it, then go to the
+
+773
+00:45:42,860 --> 00:45:46,300
+image icon and click on the paint icon. This is a
+
+774
+00:45:46,300 --> 00:45:49,600
+code not to add a new functionality, but to create
+
+775
+00:45:49,600 --> 00:45:52,540
+a control. Okay? And it's the same thing with get
+
+776
+00:45:52,540 --> 00:45:57,680
+-width and get-height. They need the swing to draw
+
+777
+00:45:57,680 --> 00:46:01,780
+the picture. Also, if it's null, go and create it.
+
+778
+00:46:03,120 --> 00:46:04,360
+Then click on the image icon and click on get
+
+779
+00:46:04,360 --> 00:46:06,880
+-width. So really, the real object that I'm
+
+780
+00:46:06,880 --> 00:46:10,670
+dealing with is this object inside. This is the
+
+781
+00:46:10,670 --> 00:46:14,450
+truth. This is just a cover. I make fun of the
+
+782
+00:46:14,450 --> 00:46:17,310
+client that this image proxy is a client just like
+
+783
+00:46:17,310 --> 00:46:20,230
+the image icon. Okay? But he is covering the image
+
+784
+00:46:20,230 --> 00:46:24,490
+icon. The whole idea is that I'm not going to tell
+
+785
+00:46:24,490 --> 00:46:28,250
+him super and give him an image path. I delayed
+
+786
+00:46:28,250 --> 00:46:31,450
+this step. If you give him an image path, this is
+
+787
+00:46:31,450 --> 00:46:33,650
+a disaster. Why? This is how they bear on memory.
+
+788
+00:46:33,910 --> 00:46:37,910
+I delayed this step. When did I delay it? When he
+
+789
+00:46:37,910 --> 00:46:38,450
+clings to it.
+
+790
+00:46:44,340 --> 00:46:48,900
+Paint.getImage.getIconHigh Because this idea is
+
+791
+00:46:48,900 --> 00:46:51,240
+exactly like the idea of the decorator As I used
+
+792
+00:46:51,240 --> 00:46:56,460
+to make a circle that contains a shape and then in
+
+793
+00:46:56,460 --> 00:46:59,480
+the draw I say shape.draw Or in the describe I say
+
+794
+00:46:59,480 --> 00:47:02,000
+shape.describe Right or not? This is the same
+
+795
+00:47:02,000 --> 00:47:05,880
+thing I go and say getIconWidth I go to the image
+
+796
+00:47:05,880 --> 00:47:10,130
+icon and say getIconWidthGetIconHeight goes to
+
+797
+00:47:10,130 --> 00:47:12,330
+ImageIcon and says GetIconHeight, but it creates a
+
+798
+00:47:12,330 --> 00:47:15,430
+code and gives it a control to make sure that if
+
+799
+00:47:15,430 --> 00:47:18,730
+it is not created, then create it. Let's see how
+
+800
+00:47:18,730 --> 00:47:20,070
+this step will make a difference. This is my
+
+801
+00:47:20,070 --> 00:47:22,610
+application. The application that I changed has
+
+802
+00:47:22,610 --> 00:47:26,600
+only one thing. It's exactly the same code and
+
+803
+00:47:26,600 --> 00:47:29,340
+same loop, but now it's saying don't create an
+
+804
+00:47:29,340 --> 00:47:32,540
+image icon, create an image proxy. So it's going
+
+805
+00:47:32,540 --> 00:47:36,440
+to create 5 or 6 image proxies, each one
+
+806
+00:47:36,440 --> 00:47:39,080
+containing only the path of the image. It's not
+
+807
+00:47:39,080 --> 00:47:41,460
+going to load anything on the memory. What is it
+
+808
+00:47:41,460 --> 00:47:44,040
+going to load? When it says in the method update,
+
+809
+00:47:44,500 --> 00:47:48,790
+which appears when I click on the button, I go to
+
+810
+00:47:48,790 --> 00:47:51,730
+the image label and say set icon and go to images
+
+811
+00:47:51,730 --> 00:47:54,230
+and say get current image. This set icon
+
+812
+00:47:54,230 --> 00:47:57,490
+automatically calls the get image and calls the
+
+813
+00:47:57,490 --> 00:48:00,150
+paint and so on. So when it calls it, if I click
+
+814
+00:48:00,150 --> 00:48:03,230
+on it, it runs it and then it does the paint and
+
+815
+00:48:03,230 --> 00:48:06,570
+gets the width and height and so on. Now, how do I
+
+816
+00:48:06,570 --> 00:48:09,630
+make sure that my code is better? We want to see
+
+817
+00:48:09,630 --> 00:48:12,710
+the time it took. I changed one line, okay? And
+
+818
+00:48:12,710 --> 00:48:17,050
+let's make a run for the program. Let's see if I
+
+819
+00:48:17,050 --> 00:48:24,010
+found the code that gave me 1.44 milliseconds. It
+
+820
+00:48:24,010 --> 00:48:28,570
+was 300 milliseconds. 300 became 1.44 because I
+
+821
+00:48:28,570 --> 00:48:31,610
+did not load the image on my memory. It is just to
+
+822
+00:48:31,610 --> 00:48:36,750
+put the lines. When do you load the image? At the
+
+823
+00:48:36,750 --> 00:48:39,170
+moment when you press the next button and the
+
+824
+00:48:39,170 --> 00:48:43,250
+previous button only. it will run because the two
+
+825
+00:48:43,250 --> 00:48:46,430
+buttons are not visible this is for example next
+
+826
+00:48:46,430 --> 00:48:48,870
+it shows the second picture and the third picture
+
+827
+00:48:48,870 --> 00:48:53,950
+it is actually now with each next it executes the
+
+828
+00:48:53,950 --> 00:48:57,830
+method which is draw or get image if it returns
+
+829
+00:48:57,830 --> 00:49:00,990
+null it creates and then it says get image so the
+
+830
+00:49:00,990 --> 00:49:04,050
+picture is actually loaded only during drawing
+
+831
+00:49:04,050 --> 00:49:08,360
+this is an example that shows me the proxyPattern,
+
+832
+00:49:08,500 --> 00:49:11,820
+which is exactly the same as the decorator. It is
+
+833
+00:49:11,820 --> 00:49:14,200
+a decorator pattern. An object wraps another
+
+834
+00:49:14,200 --> 00:49:16,640
+object. But its purpose is different. The
+
+835
+00:49:16,640 --> 00:49:19,280
+decorator was an addition of functionality. This
+
+836
+00:49:19,280 --> 00:49:24,500
+is a control for the object that I wrap. For
+
+837
+00:49:24,500 --> 00:49:27,700
+example, to delay certain things or to change the
+
+838
+00:49:27,700 --> 00:49:32,560
+methods available in a certain way.This is an
+
+839
+00:49:32,560 --> 00:49:33,940
+example that we explained about proxy pattern,
+
+840
+00:49:34,020 --> 00:49:37,140
+next time we will continue to read the explanation
+
+841
+00:49:37,140 --> 00:49:40,200
+of proxy pattern and we will see a new design
+
+842
+00:49:40,200 --> 00:49:45,720
+pattern Do you have any questions guys? Thank you
+
diff --git a/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/V9U3r9hm7p8_postprocess.srt b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/V9U3r9hm7p8_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..20fb289b1f98ea9c30001455802ed0ec78db1bc9
--- /dev/null
+++ b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/V9U3r9hm7p8_postprocess.srt
@@ -0,0 +1,3468 @@
+1
+00:00:05,300 --> 00:00:06,680
+Okay, in the name of God, Most Gracious, Most
+
+2
+00:00:06,680 --> 00:00:10,560
+Merciful Today, God willing, guys, we will
+
+3
+00:00:10,560 --> 00:00:13,460
+continue the last lecture in reviewing the
+
+4
+00:00:13,460 --> 00:00:15,740
+concepts of object-oriented programming In the
+
+5
+00:00:15,740 --> 00:00:18,740
+previous lectures, we reviewed the basic concepts,
+
+6
+00:00:18,840 --> 00:00:23,520
+the concept of class, object, inheritance, and how
+
+7
+00:00:23,520 --> 00:00:25,540
+when I have classes that participate in certain
+
+8
+00:00:25,540 --> 00:00:27,520
+things, we make a super class, collect these
+
+9
+00:00:27,520 --> 00:00:29,660
+common things, then we make an extend out of them
+
+10
+00:00:29,660 --> 00:00:34,240
+to collect repetitionswe understood what is the
+
+11
+00:00:34,240 --> 00:00:37,400
+relation between constructor and subclass we also
+
+12
+00:00:37,400 --> 00:00:40,760
+understood the concept of promorphism and how to
+
+13
+00:00:40,760 --> 00:00:43,120
+deal with subclasses that are subclasses of the
+
+14
+00:00:43,120 --> 00:00:46,240
+father type as Mohedab told me that I can deal
+
+15
+00:00:46,240 --> 00:00:48,720
+with subclasses that are full-time employees and
+
+16
+00:00:48,720 --> 00:00:51,560
+part-time employees that are subclasses of the
+
+17
+00:00:51,560 --> 00:00:53,620
+father type and put them in one array and make a
+
+18
+00:00:53,620 --> 00:00:57,280
+loop on them We also looked at the concept of
+
+19
+00:00:57,280 --> 00:01:00,700
+Abstract Method and Abstract Class We found that
+
+20
+00:01:00,700 --> 00:01:02,640
+it is true that when you deal with a type of child
+
+21
+00:01:02,640 --> 00:01:04,600
+from a type of father it is a good thing because
+
+22
+00:01:04,600 --> 00:01:07,300
+it provides you with a list of arrays and a loop
+
+23
+00:01:07,300 --> 00:01:10,780
+but it has a negative aspect which is that you
+
+24
+00:01:10,780 --> 00:01:12,760
+will only see the things that are present in the
+
+25
+00:01:12,760 --> 00:01:15,880
+father So we decided to create an Abstract Method
+
+26
+00:01:15,880 --> 00:01:21,080
+to see it in the father but implement it in the
+
+27
+00:01:21,080 --> 00:01:25,570
+child And we got to know the concept that when you
+
+28
+00:01:25,570 --> 00:01:28,510
+do an abstract method, each class has to be
+
+29
+00:01:28,510 --> 00:01:31,870
+abstract So the abstract class is a class that
+
+30
+00:01:31,870 --> 00:01:34,030
+includes implementation and common things, and
+
+31
+00:01:34,030 --> 00:01:36,970
+also includes methods that are empty, abstract, so
+
+32
+00:01:36,970 --> 00:01:42,200
+that children can implement themToday, God
+
+33
+00:01:42,200 --> 00:01:44,200
+willing, we will deal with the last topic in
+
+34
+00:01:44,200 --> 00:01:46,000
+object-oriented programming, which is the topic of
+
+35
+00:01:46,000 --> 00:01:49,840
+interface, okay? What is the interface in object
+
+36
+00:01:49,840 --> 00:01:52,180
+-oriented programming? Who reminds us? Who knows
+
+37
+00:01:52,180 --> 00:01:55,520
+what the interface is? They are circuits without a
+
+38
+00:01:55,520 --> 00:02:00,440
+body. Circuits, I mean, circuits are abstract,
+
+39
+00:02:00,600 --> 00:02:03,940
+they have no implementation, okay? And the
+
+40
+00:02:03,940 --> 00:02:09,630
+variable must have a final state. Ok, so what is
+
+41
+00:02:09,630 --> 00:02:12,210
+the interface? What do we need it for? You need to
+
+42
+00:02:12,210 --> 00:02:16,210
+create an override for the plugin that you want to
+
+43
+00:02:16,210 --> 00:02:20,970
+use Ok, also in the practical applications, when
+
+44
+00:02:20,970 --> 00:02:23,650
+programming, do we need to create an interface?
+
+45
+00:02:24,270 --> 00:02:28,010
+Can we live without an interface? No No, why not?
+
+46
+00:02:29,110 --> 00:02:31,670
+You know the answer is no, so why not? If you
+
+47
+00:02:31,670 --> 00:02:33,090
+think about it, there are common domains How?
+
+48
+00:02:33,410 --> 00:02:37,880
+Common domains between what? What if I didn't
+
+49
+00:02:37,880 --> 00:02:39,340
+write it? What if I didn't write it? What if I
+
+50
+00:02:39,340 --> 00:02:45,600
+didn't write it? What if
+
+51
+00:02:45,600 --> 00:02:50,080
+I didn't write it? What if I didn't write it? What
+
+52
+00:02:50,080 --> 00:02:56,140
+if I didn't write it? What if I didn't write it?
+
+53
+00:02:57,040 --> 00:02:58,260
+What if I didn't write it? What if I didn't write
+
+54
+00:02:58,260 --> 00:02:58,620
+it? What if I didn't write it? What if I didn't
+
+55
+00:02:58,620 --> 00:03:00,260
+write it? What if I didn't write it? What if I
+
+56
+00:03:00,260 --> 00:03:00,560
+didn't write it? What if I didn't write it? What
+
+57
+00:03:00,740 --> 00:03:01,660
+What if I didn't write it? What if I didn't write
+
+58
+00:03:01,660 --> 00:03:02,180
+it? What if I didn't write it? What if I didn't
+
+59
+00:03:02,180 --> 00:03:02,220
+didn't write it? What if I didn't write it? What
+
+60
+00:03:02,220 --> 00:03:02,320
+What if I didn't write it? What if I didn't write
+
+61
+00:03:15,780 --> 00:03:22,940
+If you don't make
+
+62
+00:03:22,940 --> 00:03:23,920
+the interface
+
+63
+00:03:31,220 --> 00:03:33,640
+The user should have more rights than he should
+
+64
+00:03:33,640 --> 00:03:35,380
+have No, it has nothing to do with rights,
+
+65
+00:03:35,600 --> 00:03:38,680
+security and all that, yes In the interface, we
+
+66
+00:03:38,680 --> 00:03:40,500
+don't have to know what the program is doing,
+
+67
+00:03:40,660 --> 00:03:46,860
+there are tools inside it that we know what to do
+
+68
+00:03:46,860 --> 00:03:51,460
+with them Okay, so when I implement for the
+
+69
+00:03:51,460 --> 00:03:54,340
+interface, it forces me or determines what tools I
+
+70
+00:03:54,340 --> 00:03:57,520
+have to implement Also, this is the main benefit
+
+71
+00:04:01,420 --> 00:04:01,820
+How?
+
+72
+00:04:08,580 --> 00:04:10,720
+No, it's not clear to you what the interface is.
+
+73
+00:04:10,820 --> 00:04:12,380
+Okay, pay attention. To explain what the concept
+
+74
+00:04:12,380 --> 00:04:14,600
+of the interface is, the best way is to give
+
+75
+00:04:14,600 --> 00:04:18,340
+practical examples. That is, we are involved in
+
+76
+00:04:18,340 --> 00:04:20,220
+implementation. Okay? And I will explain two
+
+77
+00:04:20,220 --> 00:04:21,560
+examples. Pay attention with me because the
+
+78
+00:04:21,560 --> 00:04:24,640
+lecture time is enough for these two examples. The
+
+79
+00:04:24,640 --> 00:04:26,960
+first example, suppose that you are asked to make
+
+80
+00:04:26,960 --> 00:04:30,960
+a program It does task scheduling. What is task
+
+81
+00:04:30,960 --> 00:04:35,020
+scheduling? Scheduling of tasks. There are certain
+
+82
+00:04:35,020 --> 00:04:39,240
+tasks that must be carried out at one o'clock at
+
+83
+00:04:39,240 --> 00:04:43,100
+night. Among these tasks, for example, we want to
+
+84
+00:04:43,100 --> 00:04:47,700
+do backup. Okay? It takes certain files and copies
+
+85
+00:04:47,700 --> 00:04:51,160
+them and saves them in a certain drive. It also
+
+86
+00:04:51,160 --> 00:04:55,090
+wants to do security checks. It turns on the
+
+87
+00:04:55,090 --> 00:04:59,470
+antivirus, checks the security, ports, etc. It
+
+88
+00:04:59,470 --> 00:05:01,790
+wants to do a third task, which is to clean the
+
+89
+00:05:01,790 --> 00:05:04,350
+disk space. There is a temporary file that is
+
+90
+00:05:04,350 --> 00:05:06,770
+collected during the day on the server, and we
+
+91
+00:05:06,770 --> 00:05:09,130
+want to delete it. Because these are different
+
+92
+00:05:09,130 --> 00:05:15,380
+tasks.Each task has specific attributes such as
+
+93
+00:05:15,380 --> 00:05:24,680
+backup, security, IP, etc. Each task has specific
+
+94
+00:05:24,680 --> 00:05:28,220
+attributes and
+
+95
+00:05:28,220 --> 00:05:33,290
+steps These tasks, the first step you want to do
+
+96
+00:05:33,290 --> 00:05:36,770
+is to do the task, right? Your manager told you to
+
+97
+00:05:36,770 --> 00:05:39,110
+do these tasks, so you want to program the
+
+98
+00:05:39,110 --> 00:05:41,230
+scheduling task, you want to program the backup
+
+99
+00:05:41,230 --> 00:05:43,530
+task, you want to program the security task, right
+
+100
+00:05:43,530 --> 00:05:45,850
+or not, and then execute them. This is how you
+
+101
+00:05:45,850 --> 00:05:48,590
+program them, because when we learn, when we
+
+102
+00:05:48,590 --> 00:05:50,750
+think, we think about what the parts in the
+
+103
+00:05:50,750 --> 00:05:53,390
+program are, and if the parts or entities have
+
+104
+00:05:53,390 --> 00:05:54,850
+multiple data, what do you represent them with?
+
+105
+00:05:55,890 --> 00:05:58,770
+with a class then we have a task called backup
+
+106
+00:05:58,770 --> 00:06:02,330
+task it has information about it and steps about
+
+107
+00:06:02,330 --> 00:06:06,430
+it and you have a task called security checks it
+
+108
+00:06:06,430 --> 00:06:09,170
+also has attributes and steps it represents each
+
+109
+00:06:09,170 --> 00:06:13,170
+one in a class let's do something similar to this
+
+110
+00:06:13,170 --> 00:06:18,490
+task to see if we can reach the end I made a new
+
+111
+00:06:18,490 --> 00:06:23,450
+class and I want to call it backup task
+
+112
+00:06:26,560 --> 00:06:29,160
+There are attributes specific to backup. What path
+
+113
+00:06:29,160 --> 00:06:30,740
+do you want to use for backup? What kind of files
+
+114
+00:06:30,740 --> 00:06:33,360
+do you want to take from where? We are not going
+
+115
+00:06:33,360 --> 00:06:37,720
+to write a detailed code. We imagine a program and
+
+116
+00:06:37,720 --> 00:06:42,100
+the idea is in its structure. For example, there
+
+117
+00:06:42,100 --> 00:06:48,000
+is a method here, public void doBackup or run or
+
+118
+00:06:48,000 --> 00:06:48,600
+execute.
+
+119
+00:06:51,160 --> 00:06:53,840
+the code. Here are the backup steps, from here to
+
+120
+00:06:53,840 --> 00:06:56,400
+here, but what do we do? We do something like
+
+121
+00:06:56,400 --> 00:07:02,040
+this, fake, for example, performing backup.
+
+122
+00:07:04,860 --> 00:07:08,180
+Okay guys, can you imagine what we do? Can you
+
+123
+00:07:08,180 --> 00:07:13,440
+imagine or not? What do you imagine? Imagine this
+
+124
+00:07:13,440 --> 00:07:17,160
+is a task, a task that does backup. I didn't write
+
+125
+00:07:17,160 --> 00:07:18,260
+anything. I don't want to write anything that has
+
+126
+00:07:18,260 --> 00:07:20,060
+nothing to do with the backup code. These are
+
+127
+00:07:20,060 --> 00:07:23,480
+steps. You remove an object from this. You say
+
+128
+00:07:23,480 --> 00:07:26,060
+this is a backup and it does the backup for you.
+
+129
+00:07:26,220 --> 00:07:28,600
+Okay? That's how we're going to stay in the whole
+
+130
+00:07:28,600 --> 00:07:29,520
+material. We're not going to make a complete
+
+131
+00:07:29,520 --> 00:07:33,260
+program. But you will find this scenario in the
+
+132
+00:07:33,260 --> 00:07:35,580
+actual programs. And there are attributes related
+
+133
+00:07:35,580 --> 00:07:37,340
+to it. For example, you need to give it the path
+
+134
+00:07:37,340 --> 00:07:39,160
+location, what files need to be downloaded, and so
+
+135
+00:07:39,160 --> 00:07:41,940
+on. What we're going to do now is another task.
+
+136
+00:07:44,360 --> 00:07:50,980
+Its name is Security Checks Task. When we run this
+
+137
+00:07:50,980 --> 00:07:55,040
+task, what does it do? It turns on the antivirus,
+
+138
+00:07:55,160 --> 00:07:58,380
+for example. It checks if the ports are closed or
+
+139
+00:07:58,380 --> 00:08:00,360
+not. It checks if there are hacks or not. There
+
+140
+00:08:00,360 --> 00:08:01,720
+are many operations. It has nothing to do with
+
+141
+00:08:01,720 --> 00:08:04,300
+these operations. Okay? It has its own attributes.
+
+142
+00:08:04,860 --> 00:08:07,100
+But there is a method here. Its name is, for
+
+143
+00:08:07,100 --> 00:08:11,260
+example, DoSecurityChecks
+
+144
+00:08:13,170 --> 00:08:15,230
+it is executed by doing all the steps we want to
+
+145
+00:08:15,230 --> 00:08:18,090
+get rid of it by printing a sentence called
+
+146
+00:08:18,090 --> 00:08:26,710
+perform security checks okay
+
+147
+00:08:26,710 --> 00:08:30,470
+guys and so on you do the tasks required from you
+
+148
+00:08:30,470 --> 00:08:34,490
+last one for example we do a class called clean
+
+149
+00:08:34,490 --> 00:08:39,910
+disk task you delete the temporary files and
+
+150
+00:08:39,910 --> 00:08:41,150
+others also it has
+
+151
+00:08:44,970 --> 00:08:48,650
+cleanDisk() this is the method it executes system
+
+152
+00:08:48,650 --> 00:08:58,390
+.out.println() cleanDisk() ok,
+
+153
+00:08:58,530 --> 00:09:00,970
+these are different tasks each task has its own
+
+154
+00:09:00,970 --> 00:09:05,630
+attributes and steps does anyone collect them? no
+
+155
+00:09:05,630 --> 00:09:07,390
+one collects them, so I need a superclass for
+
+156
+00:09:07,390 --> 00:09:11,090
+them? I don't need a superclass ok, I came to the
+
+157
+00:09:11,090 --> 00:09:11,590
+main method
+
+158
+00:09:15,040 --> 00:09:19,060
+For example, I came here and made a class For
+
+159
+00:09:19,060 --> 00:09:25,860
+example, task main We
+
+160
+00:09:25,860 --> 00:09:27,540
+made classes but we didn't benefit from them,
+
+161
+00:09:27,660 --> 00:09:38,040
+right? public static void main string Ok,
+
+162
+00:09:38,080 --> 00:09:39,920
+did you get it? What do you want to do? In order
+
+163
+00:09:39,920 --> 00:09:42,980
+to execute each process What do you want to do? Do
+
+164
+00:09:42,980 --> 00:09:45,370
+you want to extract the object? from the class and
+
+165
+00:09:45,370 --> 00:09:47,970
+you get the existing data for example the first
+
+166
+00:09:47,970 --> 00:09:56,390
+data is backup task IT1 new backup task and you
+
+167
+00:09:56,390 --> 00:10:01,270
+say T1.do backup because we need the second task
+
+168
+00:10:01,270 --> 00:10:06,750
+which is security checks
+
+169
+00:10:06,750 --> 00:10:07,310
+tasks
+
+170
+00:10:11,820 --> 00:10:19,360
+new security checks task and you say to T2 do
+
+171
+00:10:19,360 --> 00:10:24,500
+security checks the third one which is clean disk
+
+172
+00:10:24,500 --> 00:10:38,580
+task ok
+
+173
+00:10:38,580 --> 00:10:42,620
+guys Programming tasks and then implementing them
+
+174
+00:10:42,620 --> 00:10:46,440
+Ok, now your manager tells you to clean a new task
+
+175
+00:10:46,440 --> 00:10:49,460
+Ok, so you want to create a new class, program it
+
+176
+00:10:49,460 --> 00:10:52,680
+and then tell him to implement it Ok, now the
+
+177
+00:10:52,680 --> 00:10:54,940
+program grew with you, we don't do tasks one or
+
+178
+00:10:54,940 --> 00:10:58,180
+two times, you find in big programs that run 20-30
+
+179
+00:10:58,180 --> 00:11:00,560
+tasks, for example at one o'clock at night, we
+
+180
+00:11:00,560 --> 00:11:05,640
+tell them to do what, they all runOkay? Now if I
+
+181
+00:11:05,640 --> 00:11:08,140
+want each one of us to create an object and
+
+182
+00:11:08,140 --> 00:11:10,200
+implement it like that, it's not practical. We
+
+183
+00:11:10,200 --> 00:11:12,920
+want something that I have, since I have a large
+
+184
+00:11:12,920 --> 00:11:15,760
+number of tasks, okay? We create objects from
+
+185
+00:11:15,760 --> 00:11:19,240
+them, and we want to put them in a list, to tell
+
+186
+00:11:19,240 --> 00:11:21,780
+them what to do. Go around them and implement,
+
+187
+00:11:22,520 --> 00:11:26,870
+regardless of what task is available. And this
+
+188
+00:11:26,870 --> 00:11:30,090
+will help me because tomorrow when I want to
+
+189
+00:11:30,090 --> 00:11:32,650
+program a new task, all I need to do is create an
+
+190
+00:11:32,650 --> 00:11:36,270
+object and add it to the list. It will create a
+
+191
+00:11:36,270 --> 00:11:40,790
+loop and execute all the tasks. Now my question
+
+192
+00:11:40,790 --> 00:11:46,310
+is, can I put all of them in one array? No. How
+
+193
+00:11:46,310 --> 00:11:47,550
+can I do that? What kind of array should I put
+
+194
+00:11:47,550 --> 00:11:47,790
+them in?
+
+195
+00:11:51,390 --> 00:11:54,390
+Because when I had a full-time employee and a part
+
+196
+00:11:54,390 --> 00:11:58,870
+-time employee, I could put them in one employee
+
+197
+00:11:58,870 --> 00:12:05,690
+array. Do they have a super class? No. Why don't
+
+198
+00:12:05,690 --> 00:12:07,390
+they have a super class? Because there is
+
+199
+00:12:07,390 --> 00:12:11,530
+something that brings them together. I want to
+
+200
+00:12:11,530 --> 00:12:15,590
+keep them all in one array. I want to keep them
+
+201
+00:12:15,590 --> 00:12:16,870
+all in one array. Why do I want to keep them all
+
+202
+00:12:16,870 --> 00:12:18,950
+in one array? Because I want to put them in one
+
+203
+00:12:18,950 --> 00:12:23,470
+list. despite the fact that there is nothing to
+
+204
+00:12:23,470 --> 00:12:26,110
+collect until we learned that in order to collect
+
+205
+00:12:26,110 --> 00:12:29,490
+or leave things of the kind make a super class and
+
+206
+00:12:29,490 --> 00:12:32,290
+let them do it for you extend so we went and made
+
+207
+00:12:32,290 --> 00:12:36,830
+a class I want to call it task for example okay
+
+208
+00:12:36,830 --> 00:12:43,090
+this is the task class empty with me or not guys?
+
+209
+00:12:43,410 --> 00:12:46,810
+empty all you have to do is go to the three
+
+210
+00:12:46,810 --> 00:12:49,050
+classes that I made the backup task and say
+
+211
+00:12:49,050 --> 00:12:54,910
+extends task and for security checks say extends
+
+212
+00:12:54,910 --> 00:13:04,230
+task and this clean disk also extends task
+
+213
+00:13:04,230 --> 00:13:06,310
+did we reach the same point or not? we haven't
+
+214
+00:13:06,310 --> 00:13:08,890
+talked about the interface yet what did we do?
+
+215
+00:13:09,390 --> 00:13:13,030
+class right or not? why did you make this class?
+
+216
+00:13:14,310 --> 00:13:17,530
+this class doesn't have shared information between
+
+217
+00:13:17,530 --> 00:13:21,180
+them because of this class Can I write anything in
+
+218
+00:13:21,180 --> 00:13:23,780
+the class? No, the class is empty. Well, if it's
+
+219
+00:13:23,780 --> 00:13:26,900
+empty, why did I make it? I made it to make them
+
+220
+00:13:26,900 --> 00:13:30,780
+all the same type, so that I can come to the main
+
+221
+00:13:30,780 --> 00:13:38,580
+here and make it a playlist of tasks, called
+
+222
+00:13:38,580 --> 00:13:39,120
+tasks.
+
+223
+00:13:50,570 --> 00:14:04,790
+and I can go to tasks and say add T1 to T3
+
+224
+00:14:04,790 --> 00:14:08,570
+if I have more than one, I add it because the
+
+225
+00:14:08,570 --> 00:14:15,050
+advantage when I say to each task T is present
+
+226
+00:14:15,050 --> 00:14:20,400
+where? task I want to run it I want to say T dot,
+
+227
+00:14:21,380 --> 00:14:25,180
+because I found a problem. There is nothing. Right
+
+228
+00:14:25,180 --> 00:14:28,920
+or wrong? Because one person says that there is
+
+229
+00:14:28,920 --> 00:14:31,760
+backup and there is no backup. And there is no
+
+230
+00:14:31,760 --> 00:14:34,700
+security checks. And there is a clean disk. But
+
+231
+00:14:34,700 --> 00:14:37,440
+all of these are not visible. Why? The same
+
+232
+00:14:37,440 --> 00:14:39,480
+problem that I told you last time has now become a
+
+233
+00:14:39,480 --> 00:14:43,760
+kind of up. Right or not? So how do we solve this
+
+234
+00:14:43,760 --> 00:14:49,280
+problem? We took it Make an abstract method Here
+
+235
+00:14:49,280 --> 00:14:55,800
+public void execute And this we make it what?
+
+236
+00:14:59,580 --> 00:15:02,780
+Abstract And since this is abstract in the class,
+
+237
+00:15:03,500 --> 00:15:08,510
+it became abstractWhy did I use this method? So
+
+238
+00:15:08,510 --> 00:15:12,790
+that I can use the main method to call each task
+
+239
+00:15:12,790 --> 00:15:16,810
+Execute And since this method was added here, we
+
+240
+00:15:16,810 --> 00:15:20,330
+have to implement it where? In each block. Each
+
+241
+00:15:20,330 --> 00:15:22,850
+one of them has to be implemented in the way they
+
+242
+00:15:22,850 --> 00:15:25,990
+want But in the end, what I see is that each one
+
+243
+00:15:25,990 --> 00:15:29,280
+of them is a task and I call it Executeand
+
+244
+00:15:29,280 --> 00:15:33,120
+actually it executes based on the subclass type
+
+245
+00:15:33,120 --> 00:15:35,640
+did you notice that as long as I left this
+
+246
+00:15:35,640 --> 00:15:38,440
+abstract and this abstract method they hit all the
+
+247
+00:15:38,440 --> 00:15:43,480
+subclasses why? because as long as you did
+
+248
+00:15:43,480 --> 00:15:45,160
+implement there is a code that you need to
+
+249
+00:15:45,160 --> 00:15:50,340
+complete what is this execute? what do we do in
+
+250
+00:15:50,340 --> 00:15:54,680
+this execute? the 7th is do backup that's it right
+
+251
+00:15:54,680 --> 00:15:56,860
+or not guys? this is do backup
+
+252
+00:15:59,490 --> 00:16:15,550
+And in the security checks And
+
+253
+00:16:15,550 --> 00:16:24,530
+this
+
+254
+00:16:24,530 --> 00:16:29,970
+is clear disk. All of them have an execute, but
+
+255
+00:16:29,970 --> 00:16:33,390
+each execute does something different. Now, in the
+
+256
+00:16:33,390 --> 00:16:38,190
+main, I can click on all of them and tell it to
+
+257
+00:16:38,190 --> 00:16:42,530
+execute. It will come out in front of me. Okay?
+
+258
+00:16:42,830 --> 00:16:45,750
+Now, when it comes to execute, regardless of what
+
+259
+00:16:45,750 --> 00:16:47,910
+kind of task it is, you just extract an object
+
+260
+00:16:47,910 --> 00:16:50,610
+from it and put it in this list. This is the code
+
+261
+00:16:50,610 --> 00:16:53,720
+of production or execution. it will not disappear
+
+262
+00:16:53,720 --> 00:16:56,640
+because I don't even have to remove the execution
+
+263
+00:16:56,640 --> 00:17:01,000
+here I want to make the loop execute if I add a
+
+264
+00:17:01,000 --> 00:17:03,000
+new task after that I don't have to create an
+
+265
+00:17:03,000 --> 00:17:05,520
+object from it and put it in the list but the code
+
+266
+00:17:05,520 --> 00:17:12,500
+of this execution remains fixed, you see, it
+
+267
+00:17:12,500 --> 00:17:14,600
+executes them, right or not? they worked on the
+
+268
+00:17:14,600 --> 00:17:17,280
+three tasks and executed them each execution is
+
+269
+00:17:17,280 --> 00:17:20,060
+differentI will tell you where is the interface in
+
+270
+00:17:20,060 --> 00:17:24,660
+this topic The interface is here Come to this task
+
+271
+00:17:24,660 --> 00:17:29,560
+Did you find that this class does not have any
+
+272
+00:17:29,560 --> 00:17:32,260
+code shared between them? It only has one abstract
+
+273
+00:17:32,260 --> 00:17:35,960
+method I tell the class if it does not have any
+
+274
+00:17:35,960 --> 00:17:38,860
+code implementation There is no need to make it an
+
+275
+00:17:38,860 --> 00:17:41,620
+abstract class Bring it to what? To the interface
+
+276
+00:17:41,620 --> 00:17:46,050
+That is, if I find that I made the classIt doesn't
+
+277
+00:17:46,050 --> 00:17:48,650
+have anything in common between two classes. It
+
+278
+00:17:48,650 --> 00:17:51,230
+doesn't have any implementation. You can always
+
+279
+00:17:51,230 --> 00:17:54,710
+turn it into an interface. An interface is an
+
+280
+00:17:54,710 --> 00:17:57,690
+abstract class with all abstract methods.
+
+281
+00:17:59,610 --> 00:18:01,990
+But no, for example, in the employee, there are
+
+282
+00:18:01,990 --> 00:18:04,890
+shared information such as ID, name and job title,
+
+283
+00:18:05,210 --> 00:18:07,650
+right or wrong? Usually, when do we use abstract
+
+284
+00:18:07,650 --> 00:18:11,650
+class? When there are shared things and different
+
+285
+00:18:11,650 --> 00:18:14,510
+things. The shared things are kept in the class
+
+286
+00:18:14,510 --> 00:18:16,070
+and the different things are put in an abstract
+
+287
+00:18:16,070 --> 00:18:19,500
+method for someone to change them. The subclass.
+
+288
+00:18:19,860 --> 00:18:22,360
+In this case, it tells you that when you reach a
+
+289
+00:18:22,360 --> 00:18:24,500
+stage like this, that you are only working for a
+
+290
+00:18:24,500 --> 00:18:28,520
+class, why? What is the goal? To unite types of
+
+291
+00:18:28,520 --> 00:18:31,700
+things that do not have anything in common. This
+
+292
+00:18:31,700 --> 00:18:33,980
+is the purpose of the interface. To benefit from
+
+293
+00:18:33,980 --> 00:18:36,940
+polymorphism. Things that have nothing to do with
+
+294
+00:18:36,940 --> 00:18:40,420
+each other, make them all of the same type. Okay?
+
+295
+00:18:41,100 --> 00:18:45,330
+But the class that you use,For two goals, not for
+
+296
+00:18:45,330 --> 00:18:47,210
+the interface. The interface only unites between
+
+297
+00:18:47,210 --> 00:18:48,890
+the types of things that do not have a common
+
+298
+00:18:48,890 --> 00:18:51,950
+size. But the class or abstract class is divided
+
+299
+00:18:51,950 --> 00:18:56,070
+into two things that combine common things instead
+
+300
+00:18:56,070 --> 00:19:00,270
+of repeating this goal and unites the type. The
+
+301
+00:19:00,270 --> 00:19:03,590
+class has two units. The interface has one unit.
+
+302
+00:19:04,870 --> 00:19:05,990
+Well, it does not mean that the class is better
+
+303
+00:19:05,990 --> 00:19:07,050
+than the interface because it has two units and
+
+304
+00:19:07,050 --> 00:19:08,910
+the interface has one unit. No. In this example,
+
+305
+00:19:09,210 --> 00:19:11,590
+what do I need? Interface. There is no common
+
+306
+00:19:11,590 --> 00:19:16,850
+size. Just make them the same type. If you reached
+
+307
+00:19:16,850 --> 00:19:18,430
+a point where you just want to unify the type,
+
+308
+00:19:18,670 --> 00:19:22,130
+make it an interface.
+
+309
+00:19:23,610 --> 00:19:28,810
+And even the word abstract stopped forcing him. He
+
+310
+00:19:28,810 --> 00:19:31,070
+automatically considers that anything inside the
+
+311
+00:19:31,070 --> 00:19:35,570
+interface is abstract. So the word abstract, if
+
+312
+00:19:35,570 --> 00:19:38,860
+you want to remove it, remove it.I made the
+
+313
+00:19:38,860 --> 00:19:41,100
+interface so that everyone who wants to implement
+
+314
+00:19:41,100 --> 00:19:43,100
+it can take the same type of code But everyone
+
+315
+00:19:43,100 --> 00:19:46,820
+wants to execute it in a different way So that the
+
+316
+00:19:46,820 --> 00:19:49,540
+man sees them all as tasks and is able to execute
+
+317
+00:19:49,540 --> 00:19:52,740
+without knowing the details or differences between
+
+318
+00:19:52,740 --> 00:19:57,280
+them Do you agree or not guys? Ok, in this case, I
+
+319
+00:19:57,280 --> 00:19:59,760
+have an error in the subclasses. Why? When I
+
+320
+00:19:59,760 --> 00:20:02,780
+change the interface, it says no, instead of
+
+321
+00:20:02,780 --> 00:20:04,960
+extends, do implements. Actually, they have
+
+322
+00:20:04,960 --> 00:20:06,980
+different meanings. Extends means that there is
+
+323
+00:20:06,980 --> 00:20:12,740
+something existing and I want to add it. Implement
+
+324
+00:20:12,740 --> 00:20:16,040
+means that there is nothing empty and I want to do
+
+325
+00:20:16,040 --> 00:20:18,800
+what? Implements. Of course, in new languages like
+
+326
+00:20:18,800 --> 00:20:21,730
+Kotlin and Swift He started to put his fingers and
+
+327
+00:20:21,730 --> 00:20:25,470
+that's it. And he walks. Okay? Our goal is not the
+
+328
+00:20:25,470 --> 00:20:28,290
+syntax. Our goal is what? The concept of object
+
+329
+00:20:28,290 --> 00:20:30,730
+-oriented programming. So we brought all of these
+
+330
+00:20:30,730 --> 00:20:36,090
+to implement.
+
+331
+00:20:36,990 --> 00:20:37,310
+Okay?
+
+332
+00:20:40,450 --> 00:20:43,070
+Is this thing clear, guys? Because there is also
+
+333
+00:20:43,070 --> 00:20:44,550
+another feature for the interface.
+
+334
+00:20:49,150 --> 00:20:52,710
+Excel is one class, but you can implement it to
+
+335
+00:20:52,710 --> 00:20:56,110
+more than one interface. You can give your object
+
+336
+00:20:56,110 --> 00:21:00,930
+more than one type. For example, you can put it in
+
+337
+00:21:00,930 --> 00:21:03,110
+more than one list and it will execute the same
+
+338
+00:21:03,110 --> 00:21:07,230
+thing. Someone will ask, what is the point of
+
+339
+00:21:07,230 --> 00:21:09,830
+taking more than one type? It will be clear to you
+
+340
+00:21:09,830 --> 00:21:12,090
+when you take it in GUI Sometimes you want to make
+
+341
+00:21:12,090 --> 00:21:16,730
+the frame or the screen listen to the mouse click
+
+342
+00:21:16,730 --> 00:21:20,710
+or the keyboard click So he wants to do less than
+
+343
+00:21:20,710 --> 00:21:26,250
+two things So you want to make the frame or the
+
+344
+00:21:26,250 --> 00:21:30,310
+screen listen to take two types One type is mouse
+
+345
+00:21:30,310 --> 00:21:32,150
+listener and the other type is button listener
+
+346
+00:21:33,880 --> 00:21:35,640
+automatically the device will put them in a tool
+
+347
+00:21:35,640 --> 00:21:38,280
+list so that if the mouse is pressed or the button
+
+348
+00:21:38,280 --> 00:21:41,060
+is pressed, it will ask for it. This will show up
+
+349
+00:21:41,060 --> 00:21:43,000
+in front of you. But this is an important
+
+350
+00:21:43,000 --> 00:21:45,620
+difference that I can implement more than one
+
+351
+00:21:45,620 --> 00:21:48,840
+interface, but I can extend it to one class. In
+
+352
+00:21:48,840 --> 00:21:51,720
+short, we make the class to unite the types of
+
+353
+00:21:51,720 --> 00:21:54,480
+things that do not exist between them. And if the
+
+354
+00:21:54,480 --> 00:21:56,080
+class does not have a common code, it is
+
+355
+00:21:56,080 --> 00:22:01,120
+immediately converted to an interface.Okay? The
+
+356
+00:22:01,120 --> 00:22:03,600
+main thing that I benefited from it is that this
+
+357
+00:22:03,600 --> 00:22:06,960
+code that does loop and executes will not change
+
+358
+00:22:06,960 --> 00:22:09,980
+at all. Even if you add new tasks, you have to
+
+359
+00:22:09,980 --> 00:22:12,400
+make a new class. But that's it, you add it to
+
+360
+00:22:12,400 --> 00:22:15,780
+this list, and it does the loop and executes.
+
+361
+00:22:16,660 --> 00:22:20,880
+Okay? Yes, who has a question? If it was the same
+
+362
+00:22:20,880 --> 00:22:23,540
+method, but there are things that have changed.
+
+363
+00:22:23,680 --> 00:22:26,320
+For example, the return value disappeared in all
+
+364
+00:22:26,320 --> 00:22:30,530
+the elements. No, you have to design in a way that
+
+365
+00:22:30,530 --> 00:22:33,370
+everyone follows the same method. Okay? Is there a
+
+366
+00:22:33,370 --> 00:22:40,890
+generic solution? There are solutions. I mean, you
+
+367
+00:22:40,890 --> 00:22:43,930
+have to benefit or try to design the code in a way
+
+368
+00:22:43,930 --> 00:22:47,090
+that there are no differences. Okay? The
+
+369
+00:22:47,090 --> 00:22:49,050
+differences are treated in other ways according to
+
+370
+00:22:49,050 --> 00:22:51,350
+the nature of the program. But our goal is that
+
+371
+00:22:51,350 --> 00:22:57,290
+everyone has execute. To execute. Okay, guys?Okay,
+
+372
+00:22:57,350 --> 00:22:59,790
+this is an example to show the usefulness of the
+
+373
+00:22:59,790 --> 00:23:01,650
+interface that unites between types of things
+
+374
+00:23:01,650 --> 00:23:04,410
+without building a common thing. We also want to
+
+375
+00:23:04,410 --> 00:23:06,530
+take another example. Maybe this example is more
+
+376
+00:23:06,530 --> 00:23:10,050
+practical than this example. Pay attention to me.
+
+377
+00:23:12,950 --> 00:23:15,790
+Now I want to make a simple program that looks
+
+378
+00:23:15,790 --> 00:23:21,410
+like this. Pay attention to this screen. It is a
+
+379
+00:23:21,410 --> 00:23:26,030
+very simple program. It is a drawing program. For
+
+380
+00:23:26,030 --> 00:23:28,150
+example, there is a button called circle,
+
+381
+00:23:28,430 --> 00:23:36,790
+rectangle, solid circle, clear and undo. When I
+
+382
+00:23:36,790 --> 00:23:42,960
+click on circle, it draws dots randomly. When I
+
+383
+00:23:42,960 --> 00:23:45,220
+click on rectangle, it shows me rectangles. When I
+
+384
+00:23:45,220 --> 00:23:46,760
+click on circle, it shows me circles that are
+
+385
+00:23:46,760 --> 00:23:49,780
+filled with dots. Clear, what does it want to do?
+
+386
+00:23:50,340 --> 00:23:54,140
+It wants to delete everything. Undo, it wants to
+
+387
+00:23:54,140 --> 00:23:58,300
+return what was drawn. So, we want to create a
+
+388
+00:23:58,300 --> 00:24:04,010
+programlike this and we will see how using the
+
+389
+00:24:04,010 --> 00:24:06,030
+interface will make a big difference in the design
+
+390
+00:24:06,030 --> 00:24:09,710
+of the program first of all, we have to agree on
+
+391
+00:24:09,710 --> 00:24:11,810
+certain things before we get into the design and
+
+392
+00:24:11,810 --> 00:24:16,910
+code and so on because I am talking about drawing
+
+393
+00:24:16,910 --> 00:24:20,330
+shapes and I want to delete these shapes and then
+
+394
+00:24:20,330 --> 00:24:22,650
+return them this means that whatever shape I want
+
+395
+00:24:22,650 --> 00:24:24,830
+to draw on the screen I have to store its
+
+396
+00:24:24,830 --> 00:24:29,560
+information I draw a circle in a certain place and
+
+397
+00:24:29,560 --> 00:24:31,140
+I have to store where the circle is, what is half
+
+398
+00:24:31,140 --> 00:24:35,020
+of its diameter and what is the center of it. If I
+
+399
+00:24:35,020 --> 00:24:36,720
+know the center and half of the diameter, I draw
+
+400
+00:24:36,720 --> 00:24:40,140
+it again. Also, the rectangle has length, width
+
+401
+00:24:40,140 --> 00:24:44,200
+and point. When I draw a rectangle, I have to
+
+402
+00:24:44,200 --> 00:24:47,720
+store this information as well. So that when I say
+
+403
+00:24:47,720 --> 00:24:52,240
+undo, it draws it again. Let's say that the
+
+404
+00:24:52,240 --> 00:24:53,580
+rectangle has at least how many columns?
+
+405
+00:24:56,620 --> 00:24:59,620
+The point also has x and y, which is two points
+
+406
+00:24:59,620 --> 00:25:02,500
+and its length and width are four points. The
+
+407
+00:25:02,500 --> 00:25:06,420
+circle has three points, x and y, and the half of
+
+408
+00:25:06,420 --> 00:25:08,820
+the circle. And the semicircle has an additional
+
+409
+00:25:08,820 --> 00:25:12,860
+point, which is the color. The first thing that
+
+410
+00:25:12,860 --> 00:25:14,620
+comes to my mind is that as long as I have
+
+411
+00:25:14,620 --> 00:25:16,940
+engineering shapes and shapes that have
+
+412
+00:25:16,940 --> 00:25:18,120
+information and information that I need to
+
+413
+00:25:18,120 --> 00:25:21,400
+memorize, I need to represent each shape with a
+
+414
+00:25:21,400 --> 00:25:24,290
+class. This is a circle, take it and memorize it.
+
+415
+00:25:24,570 --> 00:25:26,850
+This is a rectangle, take it and memorize it. Why
+
+416
+00:25:26,850 --> 00:25:28,850
+should I deal with three or four information for
+
+417
+00:25:28,850 --> 00:25:30,530
+the shape? I collect the information of the shape
+
+418
+00:25:30,530 --> 00:25:33,290
+in one thing and memorize it. From the benefit
+
+419
+00:25:33,290 --> 00:25:35,590
+that came from object oriented. So what did I do
+
+420
+00:25:35,590 --> 00:25:42,530
+guys? I went and made a class called circle to
+
+421
+00:25:42,530 --> 00:25:45,290
+collect data like we collected data for employees,
+
+422
+00:25:45,410 --> 00:25:47,830
+students and others. What did I put in it? How
+
+423
+00:25:47,830 --> 00:25:50,630
+many information? Three. Radius, Center, X and
+
+424
+00:25:50,630 --> 00:25:55,010
+Center, Y.And this is a constructor, right or not?
+
+425
+00:25:56,050 --> 00:25:58,730
+A constructor takes three things, half of the line
+
+426
+00:25:58,730 --> 00:26:03,690
+and x and y, right? And then, this thing that I
+
+427
+00:26:03,690 --> 00:26:08,400
+made, what is its name? The droneIt takes
+
+428
+00:26:08,400 --> 00:26:10,160
+something called Graphics G, which is the place
+
+429
+00:26:10,160 --> 00:26:12,380
+you want to draw on it, and then it gives us a
+
+430
+00:26:12,380 --> 00:26:14,900
+device called Draw Oval. It's not a matter of how
+
+431
+00:26:14,900 --> 00:26:18,240
+we draw. The important thing is that it gives us a
+
+432
+00:26:18,240 --> 00:26:23,160
+device in the frame to draw an oval. It's a
+
+433
+00:26:23,160 --> 00:26:26,600
+rectangular shape. If you give it x and y, where
+
+434
+00:26:26,600 --> 00:26:28,720
+does it draw? And if you give it the radius, which
+
+435
+00:26:28,720 --> 00:26:30,740
+is the rectangular shape, it has two lines. A
+
+436
+00:26:30,740 --> 00:26:32,480
+vertical line and a vertical line. If you give it
+
+437
+00:26:32,480 --> 00:26:35,080
+the same line, what happens? It becomes a circle.
+
+438
+00:26:35,640 --> 00:26:37,640
+It's not about drawing. It's important that when I
+
+439
+00:26:37,640 --> 00:26:40,600
+click on the draw button, and give it the place
+
+440
+00:26:40,600 --> 00:26:44,520
+where it draws, it draws the circle. Okay? This is
+
+441
+00:26:44,520 --> 00:26:47,600
+important. I made this class mainly to collect
+
+442
+00:26:47,600 --> 00:26:52,940
+this information. In one thing.Same thing, I made
+
+443
+00:26:52,940 --> 00:26:55,920
+another class called rectangle to collect the
+
+444
+00:26:55,920 --> 00:26:59,520
+information of the rectangle. Width and height and
+
+445
+00:26:59,520 --> 00:27:02,840
+position x and position y. And what is this?
+
+446
+00:27:04,080 --> 00:27:08,240
+Constructor. And this is also what? Draw. But this
+
+447
+00:27:08,240 --> 00:27:11,900
+is executed by a tool called draw rectangle. Now,
+
+448
+00:27:12,020 --> 00:27:15,480
+I also have a third form which is mean. The 7th
+
+449
+00:27:15,480 --> 00:27:18,060
+circle. Did you find the solid circle thinking
+
+450
+00:27:18,060 --> 00:27:19,940
+that it is a circle but it has additional
+
+451
+00:27:19,940 --> 00:27:24,200
+information? So what does a new class or a new
+
+452
+00:27:24,200 --> 00:27:26,840
+class of solid circle do? Extends the circle.
+
+453
+00:27:26,960 --> 00:27:28,800
+That's it. It took everything above it. And it
+
+454
+00:27:28,800 --> 00:27:31,860
+made a new attribute called what? Fill color.
+
+455
+00:27:34,060 --> 00:27:36,420
+Those who are reviewing, what is it? All objects
+
+456
+00:27:36,420 --> 00:27:40,160
+are oriented. Because what is this? Constructor.
+
+457
+00:27:40,680 --> 00:27:44,080
+What does it take? Radius and x and y and color.
+
+458
+00:27:46,090 --> 00:27:48,790
+Right? And they call it super because they are
+
+459
+00:27:48,790 --> 00:27:53,590
+super constructors. Okay? And it initializes the
+
+460
+00:27:53,590 --> 00:27:55,310
+field color that is present here. Do you see the
+
+461
+00:27:55,310 --> 00:27:58,330
+drawing that is present in the third circle? Do
+
+462
+00:27:58,330 --> 00:28:00,510
+you see it? See what I want to do with it. The
+
+463
+00:28:00,510 --> 00:28:04,070
+drone here, what does it do? It calls super dot
+
+464
+00:28:04,070 --> 00:28:07,350
+drone. That is, when I draw a semicircle, I want
+
+465
+00:28:07,350 --> 00:28:10,990
+to draw the circle And then I filled it. So I made
+
+466
+00:28:10,990 --> 00:28:15,250
+it follow the draw of the parent. As we were in
+
+467
+00:28:15,250 --> 00:28:16,990
+the employee in the GATE report, do you remember?
+
+468
+00:28:17,730 --> 00:28:19,770
+We used to follow the GATE report of the parent to
+
+469
+00:28:19,770 --> 00:28:21,850
+get the main report and then do something extra.
+
+470
+00:28:22,410 --> 00:28:25,010
+Here I followed the super to draw. And then I put
+
+471
+00:28:25,010 --> 00:28:28,470
+the fill color and the fill what? Fill oval. This
+
+472
+00:28:28,470 --> 00:28:31,670
+is what I filled. So here I drew it through ... I
+
+473
+00:28:31,670 --> 00:28:33,250
+made the father draw a part and here I drew
+
+474
+00:28:33,250 --> 00:28:38,990
+another part.Okay, so far everything is fine. Once
+
+475
+00:28:38,990 --> 00:28:41,830
+again, why did I make this class? So that I can
+
+476
+00:28:41,830 --> 00:28:46,330
+collect all the data together. Okay, I came now to
+
+477
+00:28:46,330 --> 00:28:48,990
+make my program. So far, we have represented these
+
+478
+00:28:48,990 --> 00:28:51,950
+objects, but we have not used them, okay? At the
+
+479
+00:28:51,950 --> 00:28:54,130
+user interface, which is the main interface that
+
+480
+00:28:54,130 --> 00:28:55,870
+you saw a while ago, this one.
+
+481
+00:28:59,300 --> 00:29:05,200
+This is a drawing space, and these are buttons. We
+
+482
+00:29:05,200 --> 00:29:08,700
+are not talking about GUI, but let me give you a
+
+483
+00:29:08,700 --> 00:29:10,740
+quick example to get the idea. Our topic is not
+
+484
+00:29:10,740 --> 00:29:15,540
+GUI, but how the program is designed. In Java, one
+
+485
+00:29:15,540 --> 00:29:20,560
+of the ways to create a GUI is to create a window
+
+486
+00:29:20,560 --> 00:29:24,880
+and extend it to a class called JFrame. JFrame is
+
+487
+00:29:24,880 --> 00:29:30,230
+a ready window. You extend it and add the elements
+
+488
+00:29:30,230 --> 00:29:31,930
+that you want them to be, which are the buttons
+
+489
+00:29:31,930 --> 00:29:34,570
+that we saw a while ago. So, as soon as you extend
+
+490
+00:29:34,570 --> 00:29:38,010
+JFrame, you have a window. Okay? Because what is
+
+491
+00:29:38,010 --> 00:29:40,930
+this? Forget about this one. What is this thing
+
+492
+00:29:40,930 --> 00:29:41,330
+that I am teaching?
+
+493
+00:29:44,230 --> 00:29:46,190
+Constructor. So, as soon as you create an object
+
+494
+00:29:46,190 --> 00:29:50,390
+from the drawing app, what will it do? What is a
+
+495
+00:29:50,390 --> 00:29:53,990
+reconstructor? In short, the drawing panel is the
+
+496
+00:29:53,990 --> 00:29:57,770
+place where I draw. Do you see that the screen is
+
+497
+00:29:57,770 --> 00:30:00,890
+divided into two parts? There are buttons here,
+
+498
+00:30:01,010 --> 00:30:05,370
+and here is the drawing place. This place is
+
+499
+00:30:05,370 --> 00:30:07,870
+called the drawing panel.
+
+500
+00:30:09,430 --> 00:30:12,050
+It is not the subject of the drawing. This is just
+
+501
+00:30:12,050 --> 00:30:15,850
+to give you an idea of ​​the subject. What is
+
+502
+00:30:15,850 --> 00:30:21,450
+this? This is called a G button, a button. Okay?
+
+503
+00:30:21,790 --> 00:30:24,570
+We made a button, what is written on it? Circle.
+
+504
+00:30:24,850 --> 00:30:26,910
+When I press the button add action, it will
+
+505
+00:30:26,910 --> 00:30:30,830
+execute this code. Okay? What does this code do?
+
+506
+00:30:31,190 --> 00:30:33,070
+As soon as you press the button, it goes to create
+
+507
+00:30:33,070 --> 00:30:35,930
+an object from whom? From the circle, here is the
+
+508
+00:30:35,930 --> 00:30:38,930
+circle. Circle C equals new circle. It has to pass
+
+509
+00:30:38,930 --> 00:30:42,030
+three things through it. Half of the line and X
+
+510
+00:30:42,030 --> 00:30:44,890
+and Y. I fixed the half of the line. How much did
+
+511
+00:30:44,890 --> 00:30:48,280
+I leave it? 5. The location of the gate has to
+
+512
+00:30:48,280 --> 00:30:51,280
+change. It doesn't have to reach the circle in one
+
+513
+00:30:51,280 --> 00:30:54,060
+place. It has to be random. How do you make it
+
+514
+00:30:54,060 --> 00:30:57,800
+random? There is a class called Random. You tell
+
+515
+00:30:57,800 --> 00:31:01,340
+it to go to x and make it r.mixint 500. That is,
+
+516
+00:31:01,400 --> 00:31:04,420
+type any integer number between 0 and 500. Why
+
+517
+00:31:04,420 --> 00:31:06,180
+500? Because the width of the screen is 500
+
+518
+00:31:06,180 --> 00:31:10,000
+pixels. And here is also a random number from 0 to
+
+519
+00:31:10,000 --> 00:31:15,320
+350, which is the height of the screen.an object
+
+520
+00:31:15,320 --> 00:31:17,240
+from where? From the circle, but I'm not going to
+
+521
+00:31:17,240 --> 00:31:19,340
+draw it. In order to draw it, I'm going to make a
+
+522
+00:31:19,340 --> 00:31:22,080
+method called draw, seed to draw, and I'm going to
+
+523
+00:31:22,080 --> 00:31:27,680
+draw it in the drawing panel, get graphics. That
+
+524
+00:31:27,680 --> 00:31:29,760
+is, I set the place where I'm going to draw it.
+
+525
+00:31:29,960 --> 00:31:32,020
+That is, as soon as I click on the circle button,
+
+526
+00:31:32,360 --> 00:31:34,220
+an object from the circle will appear and draw it.
+
+527
+00:31:35,380 --> 00:31:38,560
+I'm going to run the code. This is the circle, and
+
+528
+00:31:38,560 --> 00:31:43,150
+what does it do? It draws circles randomly. there
+
+529
+00:31:43,150 --> 00:31:47,770
+is another button called rectangle it also creates
+
+530
+00:31:47,770 --> 00:31:51,490
+a rectangle and if I want to draw a rectangle I do
+
+531
+00:31:51,490 --> 00:32:01,630
+the same thing rectangle.drawingpanel
+
+532
+00:32:08,460 --> 00:32:11,820
+Now, there is a solid circle at the bottom. I can
+
+533
+00:32:11,820 --> 00:32:15,160
+also call it a draw. Okay? Then, there is a button
+
+534
+00:32:15,160 --> 00:32:18,920
+called Clear, which is supposed to erase the whole
+
+535
+00:32:18,920 --> 00:32:21,940
+screen. And there is a button called Undo, which
+
+536
+00:32:21,940 --> 00:32:23,880
+is supposed to undo. This is a story. Where is the
+
+537
+00:32:23,880 --> 00:32:30,180
+whole story? In the Undo. Now, I draw circles and
+
+538
+00:32:30,180 --> 00:32:33,860
+rectangles. Okay? But I don't make it clear yet.
+
+539
+00:32:35,530 --> 00:32:39,510
+Okay, this is the interface that I made in the
+
+540
+00:32:39,510 --> 00:32:43,590
+application. This is an idea about it. Now, when
+
+541
+00:32:43,590 --> 00:32:48,570
+we design an application, one of the important
+
+542
+00:32:48,570 --> 00:32:50,970
+principles that we do, of course, there are
+
+543
+00:32:50,970 --> 00:32:52,830
+different types of applications, there is a mobile
+
+544
+00:32:52,830 --> 00:32:54,850
+application, there is a web application, okay,
+
+545
+00:32:55,030 --> 00:32:57,690
+websites, internet, and there is a desktop like
+
+546
+00:32:57,690 --> 00:32:59,650
+this one that we are working on, the game. I
+
+547
+00:32:59,650 --> 00:33:02,850
+always tell you to separate the interface from
+
+548
+00:33:02,850 --> 00:33:05,440
+your logic. What does it mean to separate the UI
+
+549
+00:33:05,440 --> 00:33:08,340
+from the logic? It means that this is the design
+
+550
+00:33:08,340 --> 00:33:11,500
+screen, okay? Inside the design screen, there are
+
+551
+00:33:11,500 --> 00:33:14,020
+buttons, and when I press the buttons, they
+
+552
+00:33:14,020 --> 00:33:16,220
+execute certain elements, algorithms, algorithms,
+
+553
+00:33:16,480 --> 00:33:19,060
+steps that they want to execute. Because if you
+
+554
+00:33:19,060 --> 00:33:22,140
+put the UI design with the steps to execute, all
+
+555
+00:33:22,140 --> 00:33:26,000
+in one file, what happens to your program? It gets
+
+556
+00:33:26,000 --> 00:33:31,420
+corrupted, okay? So, I recommend that you separate
+
+557
+00:33:31,420 --> 00:33:35,710
+the UI interface from your logic, which is the
+
+558
+00:33:35,710 --> 00:33:38,030
+design pattern, which they call MVC, do you hear
+
+559
+00:33:38,030 --> 00:33:43,690
+it? The V is short for what? For the view, which
+
+560
+00:33:43,690 --> 00:33:47,130
+is the face. The M is short for what? For the
+
+561
+00:33:47,130 --> 00:33:49,930
+model. What is the model? This is what depends on
+
+562
+00:33:49,930 --> 00:33:52,390
+your logic. Algorithms, algorithms, algorithms,
+
+563
+00:33:53,050 --> 00:33:55,990
+connections to databases, this is all a model.
+
+564
+00:33:56,590 --> 00:34:01,670
+Separate these from each other. Why? Sometimes the
+
+565
+00:34:01,670 --> 00:34:04,150
+faces change.Each time I want to change something
+
+566
+00:34:04,150 --> 00:34:05,910
+in the interface, I have to search for it in the
+
+567
+00:34:05,910 --> 00:34:07,950
+code. If I want to change something in the logic,
+
+568
+00:34:08,730 --> 00:34:10,930
+I have to create a new query, I have to open the
+
+569
+00:34:10,930 --> 00:34:14,530
+code of the interface and search for it. No, it is
+
+570
+00:34:14,530 --> 00:34:18,050
+correct that you separate the design from the
+
+571
+00:34:18,050 --> 00:34:21,350
+interface. The design, which is the view, and the
+
+572
+00:34:21,350 --> 00:34:24,090
+model, which is the steps and algorithms, is the
+
+573
+00:34:24,090 --> 00:34:27,050
+model. And the view is from these faces. And the
+
+574
+00:34:27,050 --> 00:34:30,130
+controller, which is the C, who is it? The one
+
+575
+00:34:30,130 --> 00:34:31,970
+that connects the two. The one that connects the
+
+576
+00:34:31,970 --> 00:34:34,650
+two together. And this is important even in, you
+
+577
+00:34:34,650 --> 00:34:36,590
+don't find web programs, you don't find anyone
+
+578
+00:34:36,590 --> 00:34:39,330
+working. You find me working back end, and another
+
+579
+00:34:39,330 --> 00:34:42,030
+person working. This is how we make the design,
+
+580
+00:34:42,210 --> 00:34:45,450
+and this is how we make the work back. Even if
+
+581
+00:34:45,450 --> 00:34:47,370
+there is a separation. But if the two fell down
+
+582
+00:34:47,370 --> 00:34:51,470
+and gathered together,It's hard work, right or
+
+583
+00:34:51,470 --> 00:34:53,650
+wrong? So this right is from the division. We are
+
+584
+00:34:53,650 --> 00:34:57,950
+currently not separated, right or wrong? This is
+
+585
+00:34:57,950 --> 00:35:02,470
+all UI code, and inside the buttons is the
+
+586
+00:35:02,470 --> 00:35:04,990
+execution code. The execution is present with the
+
+587
+00:35:04,990 --> 00:35:07,730
+UI together. So in order to implement Our job is
+
+588
+00:35:07,730 --> 00:35:10,030
+to organize our work. We want to separate the two.
+
+589
+00:35:10,130 --> 00:35:11,950
+What is separating the two from each other? Take
+
+590
+00:35:11,950 --> 00:35:15,730
+all the logic and undo and redo and draw and put
+
+591
+00:35:15,730 --> 00:35:17,730
+them in another class. Separate the elements,
+
+592
+00:35:17,870 --> 00:35:20,110
+separate the elements. Instead of putting them all
+
+593
+00:35:20,110 --> 00:35:23,930
+in one file. Let's separate this talk. Let's make
+
+594
+00:35:23,930 --> 00:35:27,790
+a new class. I want to call this class
+
+595
+00:35:27,790 --> 00:35:28,650
+DrawManager.
+
+596
+00:35:30,910 --> 00:35:33,840
+What is DrawManager?This is the person in charge
+
+597
+00:35:33,840 --> 00:35:36,800
+of the drawing. He is the one who does the
+
+598
+00:35:36,800 --> 00:35:41,420
+management of this work. When I press any button,
+
+599
+00:35:41,540 --> 00:35:45,540
+who executes it and works? How many buttons do I
+
+600
+00:35:45,540 --> 00:35:49,120
+have in the program? Five. Draw a circle. Draw a
+
+601
+00:35:49,120 --> 00:35:53,680
+rectangle. Draw a solid circle. Undo and redo. For
+
+602
+00:35:53,680 --> 00:35:56,280
+each button, what do I have to do here? A special
+
+603
+00:35:56,280 --> 00:36:01,900
+arrow. I can say public, void, draw, circle. Do
+
+604
+00:36:01,900 --> 00:36:06,110
+you see these arrows? You have to press them. When
+
+605
+00:36:06,110 --> 00:36:08,550
+I press the button, I separate it from the rest of
+
+606
+00:36:08,550 --> 00:36:11,830
+the words. I separate it. Okay, guys? Here, you
+
+607
+00:36:11,830 --> 00:36:13,970
+just need to give it the circle to draw it, and
+
+608
+00:36:13,970 --> 00:36:15,090
+you need to give it a place to draw it.
+
+609
+00:36:21,930 --> 00:36:24,950
+Okay? And here, you need to put the circle drawing
+
+610
+00:36:24,950 --> 00:36:31,230
+code. This just needs to be imported. As long as
+
+611
+00:36:31,230 --> 00:36:33,570
+there is a draw circle, it also needs to do what?
+
+612
+00:36:33,610 --> 00:36:33,850
+Draw.
+
+613
+00:36:47,540 --> 00:36:49,720
+And there is a third circle, but I forgot what to
+
+614
+00:36:49,720 --> 00:36:55,340
+do with it. I have clear, which should be erased
+
+615
+00:36:55,340 --> 00:37:01,700
+as well. And I have public void undo, which should
+
+616
+00:37:01,700 --> 00:37:01,920
+be returned.
+
+617
+00:37:08,780 --> 00:37:10,320
+These things are still empty, we still need to
+
+618
+00:37:10,320 --> 00:37:13,000
+fill them up. Okay? But the idea is that we don't
+
+619
+00:37:13,000 --> 00:37:14,660
+want to work on this work inside the UI.
+
+620
+00:37:15,620 --> 00:37:17,640
+Otherwise, what will happen to the work? A mess.
+
+621
+00:37:18,140 --> 00:37:21,240
+Okay? We want to make the UI ... Did you find it?
+
+622
+00:37:21,440 --> 00:37:25,960
+I divided the program into two parts. This is the
+
+623
+00:37:25,960 --> 00:37:30,020
+UI, which is the class called DrawingApp.
+
+624
+00:37:32,520 --> 00:37:38,030
+And this is the model. Or this is the UV, too.The
+
+625
+00:37:38,030 --> 00:37:42,030
+model name is the drawing manager.
+
+626
+00:37:43,910 --> 00:37:46,670
+I will get this UI from the action and the action
+
+627
+00:37:46,670 --> 00:37:50,250
+sends it to the drawing manager. So every button
+
+628
+00:37:50,250 --> 00:37:54,590
+that is pressed here will go to the method in the
+
+629
+00:37:54,590 --> 00:37:55,170
+drawing manager.
+
+630
+00:38:00,190 --> 00:38:03,090
+In order to do this job, you need to go back to
+
+631
+00:38:03,090 --> 00:38:05,990
+the UI. The beginning is always where? In the UI,
+
+632
+00:38:06,030 --> 00:38:07,650
+not the principle in the UI. And the UI will
+
+633
+00:38:07,650 --> 00:38:09,850
+direct the command to whom? To the drawing
+
+634
+00:38:09,850 --> 00:38:11,750
+manager, and the drawing manager will execute it.
+
+635
+00:38:11,810 --> 00:38:15,370
+Okay? So, I need from inside the drawing app, an
+
+636
+00:38:15,370 --> 00:38:19,910
+object from where? Drawing manager M equals new
+
+637
+00:38:19,910 --> 00:38:23,430
+drawing manager. Right or wrong guys?
+
+638
+00:38:28,800 --> 00:38:31,480
+Why don't they see it? Drawing, Draw Manager, we
+
+639
+00:38:31,480 --> 00:38:31,780
+named it.
+
+640
+00:38:36,300 --> 00:38:40,480
+Okay? What is this object here? Because when I
+
+641
+00:38:40,480 --> 00:38:44,240
+click on circle, I create the circle, and I don't
+
+642
+00:38:44,240 --> 00:38:46,160
+want the drawing to be done here. I want to go to
+
+643
+00:38:46,160 --> 00:38:48,740
+the manager and tell him to draw a circle.
+
+644
+00:38:56,700 --> 00:39:01,000
+It's as if the UI is directing to whom? To the
+
+645
+00:39:01,000 --> 00:39:05,020
+drone manager. It's the same thing with
+
+646
+00:39:05,020 --> 00:39:11,060
+rectangles. I create a rectangle and let the drone
+
+647
+00:39:11,060 --> 00:39:15,760
+manager draw it. Someone will say, where is the
+
+648
+00:39:15,760 --> 00:39:16,320
+interface for this?
+
+649
+00:39:19,600 --> 00:39:24,650
+It's the same thing when I draw a circle. Of
+
+650
+00:39:24,650 --> 00:39:25,930
+course, there is no method called solid circle
+
+651
+00:39:25,930 --> 00:39:29,790
+yet. We will do it later. Because clear, when I
+
+652
+00:39:29,790 --> 00:39:32,070
+erase, I should go to the ... not this one that
+
+653
+00:39:32,070 --> 00:39:34,570
+erases, not the GUI. How to erase should be done
+
+654
+00:39:34,570 --> 00:39:36,510
+there. You decide there.
+
+655
+00:39:41,590 --> 00:39:47,370
+Drawingpanel.getgraphics Undo. How do we undo?
+
+656
+00:39:48,610 --> 00:39:51,650
+Undo is this part. Send it to the manager and the
+
+657
+00:39:51,650 --> 00:39:56,120
+manager decides.Go to M and say Undo.
+
+658
+00:40:03,980 --> 00:40:08,400
+Ok. Now, what do we do with the UI? We delete it.
+
+659
+00:40:08,800 --> 00:40:11,660
+We're done. What does the UI have in its hands? It
+
+660
+00:40:11,660 --> 00:40:14,400
+receives commands and sends them to the drone
+
+661
+00:40:14,400 --> 00:40:18,260
+driver. Where does all the focus and work go? it
+
+662
+00:40:18,260 --> 00:40:20,480
+will be done here, you will see how it is
+
+663
+00:40:20,480 --> 00:40:24,080
+organized, I don't see any UI code or anything,
+
+664
+00:40:24,200 --> 00:40:26,820
+the UI is separate and the backend is separate,
+
+665
+00:40:27,720 --> 00:40:30,520
+this is the model we call it, okay? Now here you
+
+666
+00:40:30,520 --> 00:40:32,400
+think comfortably how you want to do everything,
+
+667
+00:40:32,860 --> 00:40:34,700
+the first thing is drawing a circle, this is easy,
+
+668
+00:40:35,200 --> 00:40:37,520
+the circle does not have a ready method to draw, I
+
+669
+00:40:37,520 --> 00:40:41,410
+did it, I go to the circle and tell it what? the
+
+670
+00:40:41,410 --> 00:40:44,750
+drone and the rectangle is the same thing, I go to
+
+671
+00:40:44,750 --> 00:40:49,950
+the rectangle and I say the drone clear, how do I
+
+672
+00:40:49,950 --> 00:40:53,530
+delete it? to delete it, there is a tool called
+
+673
+00:40:53,530 --> 00:40:57,810
+clear in graphics, clear rectangle I delete a
+
+674
+00:40:57,810 --> 00:41:01,110
+certain rectangle like this for example, I delete
+
+675
+00:41:01,110 --> 00:41:04,670
+an area of 500x500 for example, the whole screen
+
+676
+00:41:04,670 --> 00:41:10,870
+the undo, this is a win What does it mean to undo?
+
+677
+00:41:11,170 --> 00:41:14,610
+It means to redraw all the things that were drawn
+
+678
+00:41:14,610 --> 00:41:19,970
+and erased. It doesn't mean that I drew a circle.
+
+679
+00:41:20,590 --> 00:41:23,850
+It means that whatever shape you want to draw, you
+
+680
+00:41:23,850 --> 00:41:26,230
+have to memorize it because it will force you to
+
+681
+00:41:26,230 --> 00:41:30,190
+do undo what are the shapes that I'm drawing?
+
+682
+00:41:30,450 --> 00:41:33,530
+three shapes circle and rectangle until now solid
+
+683
+00:41:33,530 --> 00:41:36,690
+circle so you start thinking you say yes I want to
+
+684
+00:41:36,690 --> 00:41:38,390
+memorize the circles you want to go to the array
+
+685
+00:41:38,390 --> 00:41:41,390
+list up there where did you make the array list?
+
+686
+00:41:42,010 --> 00:41:48,990
+in the draw manager what is it? circle these
+
+687
+00:41:48,990 --> 00:41:50,130
+circles are equal to
+
+688
+00:42:13,710 --> 00:42:19,170
+Rectangles equals new ArrayList
+
+689
+00:42:21,660 --> 00:42:24,520
+Why did we make this list? Because when we draw a
+
+690
+00:42:24,520 --> 00:42:29,220
+circle, we say circles.add and put on the object
+
+691
+00:42:29,220 --> 00:42:31,480
+circle. This is the purpose of the object that we
+
+692
+00:42:31,480 --> 00:42:35,860
+made, to memorize it. Notice that this code now,
+
+693
+00:42:36,100 --> 00:42:39,200
+if I worked in the UI, all this was done where? In
+
+694
+00:42:39,200 --> 00:42:41,740
+the UI. It was messy. No, we separated the work
+
+695
+00:42:41,740 --> 00:42:44,320
+again. For the rectangle, it's the same thing.
+
+696
+00:42:44,400 --> 00:42:48,460
+Come to the rectangles and say add and add to the
+
+697
+00:42:48,460 --> 00:42:52,540
+object rectangle that we drew. because a clear
+
+698
+00:42:52,540 --> 00:42:57,180
+goal for undo what do we do? you have to rotate on
+
+699
+00:42:57,180 --> 00:43:00,840
+each circle and draw what is in it, right? you
+
+700
+00:43:00,840 --> 00:43:02,920
+have to look at the first circle if you don't have
+
+701
+00:43:02,920 --> 00:43:08,680
+one circle for each circle C in circles say C dot
+
+702
+00:43:08,680 --> 00:43:14,160
+draw G and there is another circle for each
+
+703
+00:43:14,160 --> 00:43:22,810
+rectangle R in rectangles Go and tell him C or R
+
+704
+00:43:22,810 --> 00:43:28,630
+dot draw Right
+
+705
+00:43:28,630 --> 00:43:33,350
+or wrong guys? This is the undo Because we haven't
+
+706
+00:43:33,350 --> 00:43:38,150
+finished yet Now, we have prepared this gate for
+
+707
+00:43:38,150 --> 00:43:40,530
+the draw manager But don't forget that the draw
+
+708
+00:43:40,530 --> 00:43:43,690
+manager needs to be used from where? From the UI
+
+709
+00:43:43,690 --> 00:43:46,710
+It should be in the UI in every button that we
+
+710
+00:43:46,710 --> 00:43:50,510
+made When I click on undo, it goes to the manager
+
+711
+00:43:50,510 --> 00:43:54,450
+and tells him to undo. When I click on clear, it
+
+712
+00:43:54,450 --> 00:43:56,610
+goes to the manager and tells him to clear. When I
+
+713
+00:43:56,610 --> 00:43:58,210
+tell him to draw a rectangle, it goes to the
+
+714
+00:43:58,210 --> 00:43:59,250
+manager and tells him to draw a rectangle. When I
+
+715
+00:43:59,250 --> 00:44:00,450
+tell him to draw a circle, it goes to the manager
+
+716
+00:44:00,450 --> 00:44:02,430
+and tells him to draw a circle. Now we are ready
+
+717
+00:44:02,430 --> 00:44:02,850
+to start.
+
+718
+00:44:09,270 --> 00:44:11,770
+because this circle is drawn in circles drawn in
+
+719
+00:44:11,770 --> 00:44:17,770
+rectangles clear and this H is drawn in rectangles
+
+720
+00:44:17,770 --> 00:44:22,630
+still we have not reached the point that we want
+
+721
+00:44:22,630 --> 00:44:25,310
+to reach so my question is when we do the solid
+
+722
+00:44:25,310 --> 00:44:29,850
+circle what should we do? no, we don't have to
+
+723
+00:44:29,850 --> 00:44:32,110
+read the new list, do you know why? because the
+
+724
+00:44:32,110 --> 00:44:35,730
+solid circle is what? circle but we have to add a
+
+725
+00:44:35,730 --> 00:44:39,930
+value called draw Or not even necessary, it draws
+
+726
+00:44:39,930 --> 00:44:43,830
+a circle and it moves So this is the draw app In
+
+727
+00:44:43,830 --> 00:44:48,510
+the end, the solid circle is a circle, right guys?
+
+728
+00:44:49,070 --> 00:44:51,770
+So I can go to the manager and tell him to draw a
+
+729
+00:44:51,770 --> 00:44:59,790
+circle and send it to the solid circle So
+
+730
+00:44:59,790 --> 00:45:02,410
+the solid circle does not have any problem, it
+
+731
+00:45:02,410 --> 00:45:04,810
+works on what exists, it makes the solid circle
+
+732
+00:45:05,940 --> 00:45:09,180
+and this one is clear and this one is undo but
+
+733
+00:45:09,180 --> 00:45:16,520
+there is a mistake in the colors ok
+
+734
+00:45:16,520 --> 00:45:21,520
+now where is the problem? the problem is in the
+
+735
+00:45:21,520 --> 00:45:24,280
+following if you want to add a new shape what do
+
+736
+00:45:24,280 --> 00:45:26,040
+you have to do to add it? look at what you have to
+
+737
+00:45:26,040 --> 00:45:28,400
+do when you add a new shape first you have to
+
+738
+00:45:28,400 --> 00:45:33,390
+create a classand you use the draw method to draw
+
+739
+00:45:33,390 --> 00:45:38,470
+the shape. Then you add a button to the UI. And
+
+740
+00:45:38,470 --> 00:45:41,370
+here in the draw manager, you use a method called
+
+741
+00:45:41,370 --> 00:45:46,630
+drawMethodTriangle. And you add a new method to
+
+742
+00:45:46,630 --> 00:45:48,970
+it. And you create a new loop in the undo
+
+743
+00:45:48,970 --> 00:45:52,970
+function. So that Erzy can draw the shapes. All of
+
+744
+00:45:52,970 --> 00:45:55,990
+this you have to do if you want to add a new
+
+745
+00:45:55,990 --> 00:46:02,700
+shape.The main problem is that for every new shape
+
+746
+00:46:02,700 --> 00:46:03,940
+in the Draw Manager, you have to create a new
+
+747
+00:46:03,940 --> 00:46:07,380
+method, or a new list, or a new load. Right or
+
+748
+00:46:07,380 --> 00:46:10,700
+wrong? No. We have to relax ourselves. We have to
+
+749
+00:46:10,700 --> 00:46:13,200
+make the Draw Manager to add new shapes that we
+
+750
+00:46:13,200 --> 00:46:17,530
+don't change at all.How? Instead of depending on
+
+751
+00:46:17,530 --> 00:46:21,430
+circle, rectangle, triangle or any shape Unite all
+
+752
+00:46:21,430 --> 00:46:24,390
+their types You put them in a single list You make
+
+753
+00:46:24,390 --> 00:46:29,690
+a single loop You use a single method Okay?
+
+754
+00:46:30,490 --> 00:46:37,710
+So now I made a new class here I named it shape
+
+755
+00:46:40,570 --> 00:46:43,670
+I don't want to make it a class because it's not a
+
+756
+00:46:43,670 --> 00:46:45,270
+class. Why? Because there is nothing that unites
+
+757
+00:46:45,270 --> 00:46:47,770
+them in the first place. Circular data, non
+
+758
+00:46:47,770 --> 00:46:50,590
+-triangular data, non-triangular data. There is
+
+759
+00:46:50,590 --> 00:46:53,730
+nothing common between them. So I made the
+
+760
+00:46:53,730 --> 00:46:58,330
+interface empty, like this. And I want to unite
+
+761
+00:46:58,330 --> 00:47:00,730
+them. I went to the circle and told it to
+
+762
+00:47:00,730 --> 00:47:05,010
+implement shape. And I went to the rectangle
+
+763
+00:47:09,750 --> 00:47:14,910
+Implements shape Solid
+
+764
+00:47:14,910 --> 00:47:19,890
+circle خلاص ما هي Extend to main circle طب هذه
+
+765
+00:47:19,890 --> 00:47:22,650
+بتفرج معايا كتير و انا بتفرج في ال draw manager
+
+766
+00:47:22,650 --> 00:47:28,310
+لان بدل ما يكون عيدي اكتر من list بتعمل list واحدة
+
+767
+00:47:28,310 --> 00:47:34,040
+تاخد إيش يا جماعة shape وهذه سميها shapes rather
+
+768
+00:47:34,040 --> 00:47:37,620
+than having circle, rectangle and triangle because
+
+769
+00:47:37,620 --> 00:47:40,920
+I can send them all to this one thing called draw
+
+770
+00:47:40,920 --> 00:47:45,260
+shape and I will send this shape to it shape S and
+
+771
+00:47:45,260 --> 00:47:48,160
+I will tell it what? S dot yes here there is a
+
+772
+00:47:48,160 --> 00:47:51,880
+problem ok and I will tell it to draw the shape
+
+773
+00:47:51,880 --> 00:47:59,620
+and add it to the existing list I have it. Of
+
+774
+00:47:59,620 --> 00:48:01,580
+course, the same draw is not available yet. But
+
+775
+00:48:01,580 --> 00:48:03,780
+let's start with the first one. The draw rectangle
+
+776
+00:48:03,780 --> 00:48:05,640
+does not have the necessary shape. Right or wrong?
+
+777
+00:48:05,700 --> 00:48:07,960
+The clear rectangle does not change. Because the
+
+778
+00:48:07,960 --> 00:48:12,080
+loops also do not need to make two loops. It makes
+
+779
+00:48:12,080 --> 00:48:15,880
+a loop on one shape. P, for example, on shapes.
+
+780
+00:48:17,660 --> 00:48:22,350
+And it is supposed to say P dot draw.Okay, now
+
+781
+00:48:22,350 --> 00:48:25,150
+there is a problem with these shapes, each shape
+
+782
+00:48:25,150 --> 00:48:28,010
+has a different way of drawing Because the Draw
+
+783
+00:48:28,010 --> 00:48:30,550
+Manager wants to know how to draw each shape He
+
+784
+00:48:30,550 --> 00:48:32,250
+says I have no claim to the way of drawing each
+
+785
+00:48:32,250 --> 00:48:35,390
+shape You want to make different shapes, do it,
+
+786
+00:48:35,390 --> 00:48:38,770
+you are free But in the end, you leave them all
+
+787
+00:48:38,770 --> 00:48:42,510
+the same kind And leave me the way of drawing each
+
+788
+00:48:42,510 --> 00:48:47,490
+shape in the class you are going to do My job, I
+
+789
+00:48:47,490 --> 00:48:49,790
+want to relax, I want to take the shape and draw
+
+790
+00:48:49,790 --> 00:48:54,350
+itUnderstand that you are free to program whatever
+
+791
+00:48:54,350 --> 00:48:58,780
+way you want.Okay? But this draw is not present
+
+792
+00:48:58,780 --> 00:49:01,760
+now. So we go to the shape interface and create a
+
+793
+00:49:01,760 --> 00:49:05,220
+draw method. This method is present in all shapes,
+
+794
+00:49:05,760 --> 00:49:10,220
+but each shape has its own draw. You do it to
+
+795
+00:49:10,220 --> 00:49:13,040
+achieve polymorphism, so that the draw manager
+
+796
+00:49:13,040 --> 00:49:15,540
+sees it and executes it. But it has nothing to do
+
+797
+00:49:15,540 --> 00:49:17,100
+with the draw manager how the shape will be drawn.
+
+798
+00:49:17,340 --> 00:49:19,640
+You as a programmer, when you create a new shape
+
+799
+00:49:19,640 --> 00:49:21,860
+and implement it to the interface, you have to
+
+800
+00:49:21,860 --> 00:49:24,380
+determine what this is to draw. My job is to order
+
+801
+00:49:24,380 --> 00:49:33,240
+them and tell them public void draw Graphics
+
+802
+00:49:35,530 --> 00:49:39,550
+abstract method in the interface of course, as
+
+803
+00:49:39,550 --> 00:49:42,250
+soon as you add the method in the interface it
+
+804
+00:49:42,250 --> 00:49:44,710
+will ask you to add it where? in every shape,
+
+805
+00:49:44,790 --> 00:49:47,990
+every shape you made in this circle as long as you
+
+806
+00:49:47,990 --> 00:49:49,730
+made an implement for the shape, it must have made
+
+807
+00:49:49,730 --> 00:49:52,050
+an implement for whom? for the draw, it will make
+
+808
+00:49:52,050 --> 00:49:54,810
+it, it has determined the way to draw it and in
+
+809
+00:49:54,810 --> 00:49:56,530
+the rectangle it also made an implement for the
+
+810
+00:49:56,530 --> 00:49:58,490
+draw and it has determined the way to draw it you
+
+811
+00:49:58,490 --> 00:50:01,740
+need to add a triangleWhat do you have to do? A
+
+812
+00:50:01,740 --> 00:50:05,080
+new class? Implementation. And you have to make an
+
+813
+00:50:05,080 --> 00:50:07,940
+implementation for whom? For the drone. You came,
+
+814
+00:50:08,380 --> 00:50:12,880
+I'm reading about you, you bring me the shape of
+
+815
+00:50:12,880 --> 00:50:16,980
+your class and the way you draw the shape you put
+
+816
+00:50:16,980 --> 00:50:20,880
+in it. I stand as a drone manager, I get the shape
+
+817
+00:50:20,880 --> 00:50:23,600
+and I call the drone. Okay?
+
+818
+00:50:30,390 --> 00:50:34,050
+Now, let's fix some things. Look at the Draw
+
+819
+00:50:34,050 --> 00:50:36,190
+Manager, it doesn't know anything. Not a circle,
+
+820
+00:50:36,830 --> 00:50:38,730
+not a rectangle, not a rectangle. It only deals
+
+821
+00:50:38,730 --> 00:50:43,450
+with the meaning. The meaning is shape. Now, if I
+
+822
+00:50:43,450 --> 00:50:46,810
+add new shapes and send them to it, it will accept
+
+823
+00:50:46,810 --> 00:50:50,330
+them without any problem. If I add new shapes to
+
+824
+00:50:50,330 --> 00:50:53,270
+the Draw Manager, there won't be any change. The
+
+825
+00:50:53,270 --> 00:50:58,210
+only change isIn the new class that you added in
+
+826
+00:50:58,210 --> 00:51:00,430
+the graphical interface, it will make a button.
+
+827
+00:51:01,410 --> 00:51:04,050
+And by the way, in front of it, even the button
+
+828
+00:51:04,050 --> 00:51:07,310
+will do it by itself. Okay? So you just reach a
+
+829
+00:51:07,310 --> 00:51:10,070
+stage in the design patterns, make the class and
+
+830
+00:51:10,070 --> 00:51:12,920
+throw it in the program. and it will work by
+
+831
+00:51:12,920 --> 00:51:16,420
+itself as if you were doing a plugin ok? let's go
+
+832
+00:51:16,420 --> 00:51:18,780
+back to draw I still have a mistake in the GUI
+
+833
+00:51:18,780 --> 00:51:21,680
+where is it? I will stop having draw circle and
+
+834
+00:51:21,680 --> 00:51:24,320
+draw rectangle I now have only one thing which is
+
+835
+00:51:24,320 --> 00:51:27,560
+called draw shape if you have draw shape, do you
+
+836
+00:51:27,560 --> 00:51:30,140
+think you can draw a circle? yes, you can do that
+
+837
+00:51:30,140 --> 00:51:34,360
+ok? and here also I don't have draw rectangle I
+
+838
+00:51:34,360 --> 00:51:39,240
+have draw shape and I don't have draw circle, no
+
+839
+00:51:39,240 --> 00:51:41,420
+solid circle draw shape
+
+840
+00:51:43,740 --> 00:51:49,920
+Clear calls clear and undo calls undo Now if I run
+
+841
+00:51:49,920 --> 00:51:53,880
+this application it will run Because this is
+
+842
+00:51:53,880 --> 00:51:59,300
+circle, this is rectangle, this is clear and this
+
+843
+00:51:59,300 --> 00:52:03,220
+is undo The idea is that when you add a new class
+
+844
+00:52:05,590 --> 00:52:08,370
+For example, if you want to create a triangle,
+
+845
+00:52:09,130 --> 00:52:12,370
+right click on it and choose New Java Class
+
+846
+00:52:12,370 --> 00:52:19,150
+Triangle What should we do next? Go to Implements
+
+847
+00:52:20,750 --> 00:52:23,950
+Okay? Shape. As soon as you implement it, come
+
+848
+00:52:23,950 --> 00:52:27,310
+here. Okay? As long as you are a shape, explain to
+
+849
+00:52:27,310 --> 00:52:30,910
+me how to draw the shape. Here you put the code of
+
+850
+00:52:30,910 --> 00:52:33,130
+who you want to draw. You define him as a
+
+851
+00:52:33,130 --> 00:52:35,910
+programmer. What is his job? He takes the shape
+
+852
+00:52:35,910 --> 00:52:38,930
+and tells him to draw it. So we united the
+
+853
+00:52:38,930 --> 00:52:41,690
+different types of shapes into one shape. Now the
+
+854
+00:52:41,690 --> 00:52:45,210
+draw manager deals with the type of interface.So,
+
+855
+00:52:45,450 --> 00:52:46,830
+what happened to this DrawManager? It became
+
+856
+00:52:46,830 --> 00:52:48,770
+extendable. You can make anything. You can make
+
+857
+00:52:48,770 --> 00:52:52,050
+shapes that won't change any line of code. We
+
+858
+00:52:52,050 --> 00:52:54,870
+don't care if the code is working. It wasn't
+
+859
+00:52:54,870 --> 00:52:56,990
+working in the beginning, but it was working.
+
+860
+00:52:57,090 --> 00:52:59,870
+Every modification, you need to modify it in 20
+
+861
+00:52:59,870 --> 00:53:03,270
+places. At least, the DrawManager won't make any
+
+862
+00:53:03,270 --> 00:53:05,630
+modification because it only deals with the
+
+863
+00:53:05,630 --> 00:53:07,750
+interface. And this is the benefit of the
+
+864
+00:53:07,750 --> 00:53:10,500
+interface. through two examples that I explained
+
+865
+00:53:10,500 --> 00:53:14,920
+to you tasks and the draw manager and this code is
+
+866
+00:53:14,920 --> 00:53:17,860
+available on moodle if anyone has any questions,
+
+867
+00:53:18,420 --> 00:53:20,100
+good luck
+
diff --git a/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/fcxwhPA5dg4_raw.json b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/fcxwhPA5dg4_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..17f94f9bcbcd2fdef5dbb37a97f4b3a5f58ee64b
--- /dev/null
+++ b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/fcxwhPA5dg4_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 3144, "start": 5.06, "end": 31.44, "text": " Ok guys, peace be upon you Today, God willing, we will take two design patterns to complete the design patterns with us And the two that we will take today are also among the structural design patterns The first design pattern is a simple design pattern called the composite design pattern First of all, what does the word composite mean?", "tokens": [3477, 1074, 11, 4336, 312, 3564, 291, 2692, 11, 1265, 4950, 11, 321, 486, 747, 732, 1715, 8294, 281, 3566, 264, 1715, 8294, 365, 505, 400, 264, 732, 300, 321, 486, 747, 965, 366, 611, 3654, 264, 15067, 1715, 8294, 440, 700, 1715, 5102, 307, 257, 2199, 1715, 5102, 1219, 264, 25557, 1715, 5102, 2386, 295, 439, 11, 437, 775, 264, 1349, 25557, 914, 30], "avg_logprob": -0.4782197014852004, "compression_ratio": 1.893854748603352, "no_speech_prob": 0.0, "words": [{"start": 5.06, "end": 5.32, "word": " Ok", "probability": 0.2802734375}, {"start": 5.32, "end": 5.56, 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This is a simple summary of the topic. Now let's look at this example to see how it will help us in programming and where it is applied. We want to see a simple example that shows the concept of the composite pattern and also to see in Java where the composite pattern is used in Java itself. 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Now, what I want to do, guys, I want to make a different shape, I want to draw a human being, for example, you want to draw a circle, and here is a rectangle, and here is a rectangle, right or not? 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So this is a shape that is a combination of what? Other shapes, a combination of circles with rectangles, a certain order in between them, this shape. 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List of shapes, which means that this custom shape consists of a list of shapes. And of course, what is this? This is the constructor, okay? As soon as I create an object from a custom shape, it will create a list, then I create a circle, then I create a square, and it will add them to whom? 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27, "seek": 63813, "start": 625.77, "end": 638.13, "text": "This is in short the concept of composite pattern Now another example to show that composite pattern is used Now in java", "tokens": [5723, 307, 294, 2099, 264, 3410, 295, 25557, 5102, 823, 1071, 1365, 281, 855, 300, 25557, 5102, 307, 1143, 823, 294, 361, 4061], "avg_logprob": -0.5195312475164732, "compression_ratio": 1.3333333333333333, "no_speech_prob": 1.1920928955078125e-06, "words": [{"start": 625.77, "end": 626.05, "word": "This", "probability": 0.2078857421875}, {"start": 626.05, "end": 626.11, "word": " is", "probability": 0.84912109375}, {"start": 626.11, "end": 626.15, "word": " in", "probability": 0.18310546875}, {"start": 626.15, "end": 626.43, "word": " short", "probability": 0.398681640625}, {"start": 626.43, "end": 626.61, "word": " the", "probability": 0.411865234375}, {"start": 626.61, "end": 626.81, "word": " concept", "probability": 0.751953125}, {"start": 626.81, "end": 626.91, "word": " of", "probability": 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Of course, have you dealt with files? Okay, what about magazines? If you try to read a magazine in java, now notice that in java there is no class called directory, in java there is no class called directory, but there is a class called file", "tokens": [25659, 291, 3031, 6260, 365, 7098, 949, 30, 2720, 1164, 11, 362, 291, 15991, 365, 7098, 30, 1033, 11, 437, 466, 22975, 30, 759, 291, 853, 281, 1401, 257, 11332, 294, 361, 4061, 11, 586, 3449, 300, 294, 361, 4061, 456, 307, 572, 1508, 1219, 21120, 11, 294, 361, 4061, 456, 307, 572, 1508, 1219, 21120, 11, 457, 456, 307, 257, 1508, 1219, 3991], "avg_logprob": -0.44879807692307694, "compression_ratio": 1.8496732026143792, "no_speech_prob": 2.205371856689453e-06, "words": [{"start": 639.05, "end": 639.27, "word": "Have", "probability": 0.302978515625}, {"start": 639.27, "end": 639.55, "word": " you", "probability": 0.96337890625}, {"start": 639.55, "end": 639.55, "word": " tried", "probability": 0.578125}, {"start": 639.55, "end": 640.11, "word": " dealing", "probability": 0.470703125}, {"start": 640.11, 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"end": 678.49, "text": "Okay, if you have a file, you put it in this file, you remove the object from the file and connect it to the file you put in the file. Okay, why do you want to connect it to a file? Okay, I tell you to use the same file. For example, there is a file called files. 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The files in it can be files or files and it returns them to you as a file as well. You can make a recursion code. What is recursion? You can put it in a method that calls itself. 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File, ok? Yes, ok. Leave it as void. 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Recursion, which means that it took itself and sent the file, which can also be either file or directory. 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This makes you deal with them in the same way. One code deals with the file and with the folder. And this is also where we see that algorithms work a lot. For example, dealing with trees. I got back to the tree. 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This is clear now. Composite pattern lets clients treat, this is the main goal. 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1070.25, "text": "When to use it? When you have any hierarchies or trees of elements consisting of sub-tribes and complex things, use the composite pattern, like what UI does in the UI library, you need it, okay? 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operation What does this represent in our example? 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مثلا drop a combo box", "tokens": [438, 11, 4724, 14851, 9778, 40448, 6677, 23032, 3555, 3615, 995, 34105, 5296, 25957, 1211, 9673, 3615, 9957, 3714, 5172, 2655, 2407, 5016, 11778, 3224, 11933, 1829, 8592, 20449, 8315, 3224, 22807, 36145, 16247, 7435, 11622, 16606, 39894, 39237, 39237, 36145, 8592, 16606, 11296, 4724, 23557, 4032, 4724, 29973, 2288, 11296, 23032, 3555, 3615, 995, 41850, 4724, 5172, 11242, 1211, 7251, 30544, 3714, 17082, 1211, 4587, 37893, 13412, 2288, 9566, 31439, 11331, 38251, 2423, 26890, 8315, 2304, 7435, 3714, 17082, 1211, 4587, 11933, 1829, 8592, 37495, 22653, 22807, 37495, 22653, 39894, 39237, 1863, 36145, 8592, 16606, 16247, 8592, 1829, 16606, 10874, 14407, 12399, 9154, 32771, 13546, 19446, 41850, 5551, 8592, 38688, 11296, 23032, 3555, 32239, 8592, 34105, 5551, 5172, 11242, 1211, 22807, 5296, 33456, 14739, 2655, 5296, 15042, 6055, 1863, 8592, 4587, 50113, 15040, 3270, 257, 16859, 2424], "avg_logprob": -0.2142535941206294, "compression_ratio": 1.7633587786259541, 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No, you tell it to make a comma box and it will extract the objects inside it. Okay? Of course, notice that this also implements the method draw or operation. It means that if I can make a code polymorphism that loops on shapes and implements the method,", "tokens": [7653, 291, 352, 293, 8947, 264, 6565, 1854, 309, 30, 883, 11, 291, 980, 309, 281, 652, 257, 395, 1696, 2424, 293, 309, 486, 8947, 264, 6565, 1854, 309, 13, 1033, 30, 2720, 1164, 11, 3449, 300, 341, 611, 704, 17988, 264, 3170, 2642, 420, 6916, 13, 467, 1355, 300, 498, 286, 393, 652, 257, 3089, 6754, 76, 18191, 1434, 300, 16121, 322, 10854, 293, 704, 17988, 264, 3170, 11], "avg_logprob": -0.6919014369937736, "compression_ratio": 1.6797752808988764, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1167.78, "end": 1168.06, "word": "Do", "probability": 0.255859375}, {"start": 1168.06, "end": 1168.06, "word": " you", "probability": 0.9072265625}, {"start": 1168.06, "end": 1168.16, "word": " go", "probability": 0.3330078125}, {"start": 1168.16, "end": 1168.36, "word": " and", "probability": 0.487548828125}, {"start": 1168.36, "end": 1168.48, "word": " extract", 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It makes a loop and executes the operation in each child, it doesn't say that this is a complex shape, actually when it comes to draw it, it will draw the shapes inside And these are method add and remove to add new shapes to this complex shape, so these are optional things", "tokens": [7835, 510, 294, 264, 3170, 6916, 11, 437, 775, 309, 360, 30, 467, 1669, 257, 6367, 293, 4454, 1819, 264, 6916, 294, 1184, 1440, 11, 309, 1177, 380, 584, 300, 341, 307, 257, 3997, 3909, 11, 767, 562, 309, 1487, 281, 2642, 309, 11, 309, 486, 2642, 264, 10854, 1854, 400, 613, 366, 3170, 909, 293, 4159, 281, 909, 777, 10854, 281, 341, 3997, 3909, 11, 370, 613, 366, 17312, 721], "avg_logprob": -0.552083334989018, "compression_ratio": 1.7015706806282722, "no_speech_prob": 1.1980533599853516e-05, "words": [{"start": 1188.55, "end": 1188.99, "word": "But", "probability": 0.287353515625}, {"start": 1188.99, "end": 1189.27, "word": " here", "probability": 0.351318359375}, {"start": 1189.27, "end": 1189.41, 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Actually, when I draw the picture and implement the method ROJ, and it creates a loop on whom?", "tokens": [5723, 10686, 13948, 300, 294, 1389, 295, 22291, 745, 2885, 420, 15682, 6542, 11, 337, 1365, 11, 286, 362, 257, 3036, 597, 307, 1936, 257, 25557, 3174, 33921, 295, 257, 21930, 293, 257, 1622, 11, 293, 309, 393, 1254, 1071, 3036, 11, 293, 341, 3036, 14689, 295, 257, 21930, 11, 257, 1622, 293, 257, 2487, 13, 5135, 11, 562, 286, 2642, 264, 3036, 293, 4445, 264, 3170, 9025, 41, 11, 293, 309, 7829, 257, 6367, 322, 7101, 30], "avg_logprob": -0.6024525150468077, "compression_ratio": 1.6529680365296804, "no_speech_prob": 1.7881393432617188e-07, "words": [{"start": 1213.02, "end": 1213.42, "word": "This", "probability": 0.281494140625}, {"start": 1213.42, "end": 1213.64, "word": " diagram", "probability": 0.3486328125}, {"start": 1213.64, "end": 1213.68, "word": " explains", "probability": 0.1878662109375}, {"start": 1213.68, "end": 1214.8, "word": " that", "probability": 0.1483154296875}, 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For example, there is a tree that is green and there is a tree that is orange because you know that in autumn, the leaves turn green and turn green, right? And it can also be red, like a camel, and it may not have leaves at all, right? Other than the color, there is also the height The height of the tree, there is also the size of the leaves, right? 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There are big and small papers, this is the texture, okay? And there is also X and Y, which is its location. When you draw a tree, you want to distribute the forest, not all the trees are in one place, okay? 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Okay, let's also imagine how much if you made 1000 objects from the tree you will take in memory. Now, the color does not take much.", "tokens": [5289, 586, 291, 366, 516, 281, 1884, 490, 341, 1508, 406, 445, 472, 2657, 11, 457, 9714, 11, 1266, 11, 1360, 6565, 293, 2642, 552, 11, 1392, 30, 1033, 11, 718, 311, 611, 3811, 577, 709, 498, 291, 1027, 9714, 6565, 490, 264, 4230, 291, 486, 747, 294, 4675, 13, 823, 11, 264, 2017, 775, 406, 747, 709, 13], "avg_logprob": -0.7109375059604645, "compression_ratio": 1.4790419161676647, "no_speech_prob": 2.980232238769531e-07, "words": [{"start": 1453.8, "end": 1454.02, "word": "And", "probability": 0.18115234375}, {"start": 1454.02, "end": 1454.26, "word": " now", "probability": 0.58544921875}, {"start": 1454.26, "end": 1454.5, "word": " you", "probability": 0.33154296875}, {"start": 1454.5, "end": 1454.5, "word": " are", "probability": 0.2021484375}, {"start": 1454.5, "end": 1454.62, "word": " going", "probability": 0.291015625}, {"start": 1454.62, "end": 1454.68, "word": " to", "probability": 0.9599609375}, {"start": 1454.68, "end": 1454.68, 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"temperature": 1.0}, {"id": 64, "seek": 152755, "start": 1499.65, "end": 1527.55, "text": " It has a size in the memory For example, this tree will take 5 kilobytes The x and y have no size, one byte, one byte is too much So this tree when you make 1000 of it, it has a size of 5 kilobytes And these trees have no size So the size of the whole tree, the whole object is the size of who?", "tokens": [467, 575, 257, 2744, 294, 264, 4675, 1171, 1365, 11, 341, 4230, 486, 747, 1025, 5128, 996, 43673, 440, 2031, 293, 288, 362, 572, 2744, 11, 472, 40846, 11, 472, 40846, 307, 886, 709, 407, 341, 4230, 562, 291, 652, 9714, 295, 309, 11, 309, 575, 257, 2744, 295, 1025, 5128, 996, 43673, 400, 613, 5852, 362, 572, 2744, 407, 264, 2744, 295, 264, 1379, 4230, 11, 264, 1379, 2657, 307, 264, 2744, 295, 567, 30], "avg_logprob": -0.6355519356665673, "compression_ratio": 1.7455621301775148, "no_speech_prob": 3.0994415283203125e-06, "words": [{"start": 1499.65, "end": 1499.87, "word": " It", "probability": 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How do we try to reduce the use of memory as much as possible? Let's think about it, when we make a forest, does every tree in the forest have a different texture? No, right? 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1608.82, "text": " Yes, two thousand trees, I don't know what you're talking about, okay? So the types of trees don't differ much, okay? But they do differ, for sure, there are other things that differ, for sure the X and the Y, each tree has a different X and Y, okay? And maybe also the height, there are two trees with exactly the same height, okay? 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Nothing. Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? Is it correct or not? 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It's not a problem, 3000 information, but what is their size? Nothing. But for all 3000 information, he used the same object.", "tokens": [3522, 2709, 796, 20984, 819, 1536, 687, 399, 466, 577, 281, 2744, 2031, 293, 288, 13, 467, 311, 406, 257, 1154, 11, 20984, 1536, 687, 399, 11, 457, 437, 307, 641, 2744, 30, 6693, 13, 583, 337, 439, 20984, 1536, 687, 399, 11, 415, 1143, 264, 912, 2657, 13], "avg_logprob": -0.6574999785423279, "compression_ratio": 1.4014598540145986, "no_speech_prob": 4.76837158203125e-07, "words": [{"start": 1809.32, "end": 1809.48, "word": "It", "probability": 0.239501953125}, {"start": 1809.48, "end": 1809.84, "word": " gives", "probability": 0.52197265625}, {"start": 1809.84, "end": 1810.06, "word": " him", "probability": 0.64794921875}, {"start": 1810.06, "end": 1810.44, "word": " 3000", "probability": 0.5615234375}, {"start": 1810.44, "end": 1810.74, "word": " different", "probability": 0.53564453125}, {"start": 1810.74, "end": 1811.46, "word": " information", "probability": 0.6418050130208334}, {"start": 1811.46, "end": 1811.78, "word": " about", "probability": 0.295654296875}, {"start": 1811.78, "end": 1811.98, "word": " how", "probability": 0.486572265625}, {"start": 1811.98, "end": 1812.2, "word": " to", "probability": 0.935546875}, {"start": 1812.2, "end": 1812.52, "word": " size", "probability": 0.6904296875}, {"start": 1812.52, "end": 1812.78, "word": " x", "probability": 0.50537109375}, {"start": 1812.78, "end": 1812.94, "word": " and", "probability": 0.84033203125}, {"start": 1812.94, "end": 1813.12, "word": " y.", "probability": 0.96484375}, {"start": 1813.64, "end": 1813.72, "word": " It's", "probability": 0.4061279296875}, {"start": 1813.72, "end": 1813.84, "word": " not", "probability": 0.6611328125}, {"start": 1813.84, "end": 1813.86, "word": " a", "probability": 0.91015625}, {"start": 1813.86, "end": 1814.14, "word": " problem,", "probability": 0.69677734375}, {"start": 1814.24, "end": 1814.54, "word": " 3000", "probability": 0.340576171875}, {"start": 1814.54, "end": 1815.04, "word": " information,", "probability": 0.7029215494791666}, {"start": 1815.08, "end": 1815.2, "word": " but", "probability": 0.779296875}, {"start": 1815.2, "end": 1815.38, "word": " what", "probability": 0.11859130859375}, {"start": 1815.38, "end": 1815.38, "word": " is", "probability": 0.3447265625}, {"start": 1815.38, "end": 1815.38, "word": " their", "probability": 0.2010498046875}, {"start": 1815.38, "end": 1815.56, "word": " size?", "probability": 0.63525390625}, {"start": 1816.2, "end": 1816.68, "word": " Nothing.", "probability": 0.32080078125}, {"start": 1817.48, "end": 1817.88, "word": " But", "probability": 0.83154296875}, {"start": 1817.88, "end": 1817.98, "word": " for", "probability": 0.495361328125}, {"start": 1817.98, "end": 1818.08, "word": " all", "probability": 0.73828125}, {"start": 1818.08, "end": 1818.58, "word": " 3000", "probability": 0.51171875}, {"start": 1818.58, "end": 1819.02, "word": " information,", "probability": 0.6885986328125}, {"start": 1821.1, "end": 1821.2, "word": " he", "probability": 0.281494140625}, {"start": 1821.2, "end": 1821.64, "word": " used", "probability": 0.7978515625}, {"start": 1821.64, "end": 1821.86, "word": " the", "probability": 0.70556640625}, {"start": 1821.86, "end": 1822.04, "word": " same", "probability": 0.8916015625}, {"start": 1822.04, "end": 1822.56, "word": " object.", "probability": 0.92919921875}], "temperature": 1.0}, {"id": 77, "seek": 185399, "start": 1825.01, "end": 1853.99, "text": " Ok? We finished the 3000 olive trees, now we come to Clementina, we make 4000 Clementina trees, it produces 4000 objects from the tree, all of them use the same attribute, this object of the Clementina tree. Ok? And it gives them different information from height, size and x and y. And the last thing that works is the綱, or the bull, or I don't know what. It produces 2000 trees using the third object, and it gives them different information here.", "tokens": [3477, 30, 492, 4335, 264, 20984, 15981, 5852, 11, 586, 321, 808, 281, 49517, 1426, 11, 321, 652, 31104, 49517, 1426, 5852, 11, 309, 14725, 31104, 6565, 490, 264, 4230, 11, 439, 295, 552, 764, 264, 912, 19667, 11, 341, 2657, 295, 264, 49517, 1426, 4230, 13, 3477, 30, 400, 309, 2709, 552, 819, 1589, 490, 6681, 11, 2744, 293, 2031, 293, 288, 13, 400, 264, 1036, 551, 300, 1985, 307, 264, 50272, 9261, 109, 11, 420, 264, 4693, 11, 420, 286, 500, 380, 458, 437, 13, 467, 14725, 8132, 5852, 1228, 264, 2636, 2657, 11, 293, 309, 2709, 552, 819, 1589, 510, 13], "avg_logprob": -0.6267857142857143, "compression_ratio": 1.7865612648221343, "no_speech_prob": 1.3053417205810547e-05, "words": [{"start": 1825.01, "end": 1825.41, "word": " Ok?", "probability": 0.12310791015625}, {"start": 1826.17, "end": 1826.51, "word": " We", "probability": 0.423095703125}, {"start": 1826.51, "end": 1826.67, "word": 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In 10,000, right? So 40,000 bytes, which is approximately 40", "tokens": [6455, 577, 709, 307, 264, 2744, 295, 1266, 11, 1360, 5852, 30, 502, 11, 568, 11, 805, 11, 1017, 11, 1017, 36088, 558, 420, 2085, 30, 1017, 36088, 294, 437, 30, 682, 1266, 11, 1360, 11, 558, 30, 407, 3356, 11, 1360, 36088, 11, 597, 307, 10447, 3356], "avg_logprob": -0.5959821428571429, "compression_ratio": 1.2941176470588236, "no_speech_prob": 6.556510925292969e-07, "words": [{"start": 1855.32, "end": 1855.52, "word": "So", "probability": 0.62744140625}, {"start": 1855.52, "end": 1856.12, "word": " how", "probability": 0.1259765625}, {"start": 1856.12, "end": 1856.36, "word": " much", "probability": 0.441162109375}, {"start": 1856.36, "end": 1856.36, "word": " is", "probability": 0.61279296875}, {"start": 1856.36, "end": 1856.44, "word": " the", "probability": 0.7138671875}, {"start": 1856.44, "end": 1856.58, "word": " size", "probability": 0.61181640625}, {"start": 1856.58, "end": 1858.48, "word": " of", "probability": 0.97412109375}, {"start": 1858.48, "end": 1858.66, "word": " 10", "probability": 0.2144775390625}, {"start": 1858.66, "end": 1858.96, "word": ",000", "probability": 0.75048828125}, {"start": 1858.96, "end": 1859.28, "word": " trees?", "probability": 0.7890625}, {"start": 1860.26, "end": 1860.96, "word": " 1,", "probability": 0.28369140625}, {"start": 1861.14, "end": 1861.46, "word": " 2,", "probability": 0.63671875}, {"start": 1861.64, "end": 1862.02, "word": " 3,", "probability": 0.916015625}, {"start": 1862.16, "end": 1862.76, "word": " 4,", "probability": 0.89404296875}, {"start": 1862.76, "end": 1863.76, "word": " 4", "probability": 0.587890625}, {"start": 1863.76, "end": 1864.08, "word": " bytes", "probability": 0.7900390625}, {"start": 1864.08, "end": 1864.98, "word": " right", "probability": 0.244873046875}, {"start": 1864.98, "end": 1865.22, "word": " or", "probability": 0.2420654296875}, {"start": 1865.22, "end": 1865.36, "word": " wrong?", "probability": 0.59521484375}, {"start": 1865.76, "end": 1866.14, "word": " 4", "probability": 0.75341796875}, {"start": 1866.14, "end": 1866.96, "word": " bytes", "probability": 0.82470703125}, {"start": 1866.96, "end": 1867.42, "word": " in", "probability": 0.423828125}, {"start": 1867.42, "end": 1867.72, "word": " what?", "probability": 0.6083984375}, {"start": 1868.76, "end": 1869.08, "word": " In", "probability": 0.47314453125}, {"start": 1869.08, "end": 1869.3, "word": " 10", "probability": 0.84619140625}, {"start": 1869.3, "end": 1869.8, "word": ",000,", "probability": 0.8369140625}, {"start": 1870.3, "end": 1870.62, "word": " right?", "probability": 0.271728515625}, {"start": 1871.02, "end": 1871.38, "word": " So", "probability": 0.263427734375}, {"start": 1871.38, "end": 1872.36, "word": " 40", "probability": 0.5625}, {"start": 1872.36, "end": 1873.56, "word": ",000", "probability": 0.85205078125}, {"start": 1873.56, "end": 1874.9, "word": " bytes,", "probability": 0.873046875}, {"start": 1875.22, "end": 1875.56, "word": " which", "probability": 0.1864013671875}, {"start": 1875.56, "end": 1875.62, "word": " is", "probability": 0.62109375}, {"start": 1875.62, "end": 1875.62, "word": " approximately", "probability": 0.4443359375}, {"start": 1875.62, "end": 1876.26, "word": " 40", "probability": 0.9365234375}], "temperature": 1.0}, {"id": 79, "seek": 190764, "start": 1879.8, "end": 1907.64, "text": " Kilobyte, plus, we said each one of these how much? 555 plus 15 bytes, kilobyte, right? Not each one of these, I mean, how much is the size of the whole tree? 55 kilobyte, how much was the previous size? 500 megabytes, okay? 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Let's see this example in practice. I didn't explain this design pattern last year. I added this example yesterday. Let's see this example quickly. Pay attention with me.", "tokens": [663, 311, 577, 321, 6624, 257, 688, 295, 4675, 13, 961, 311, 536, 341, 1365, 294, 3124, 13, 286, 994, 380, 2903, 341, 1715, 5102, 1036, 1064, 13, 286, 3869, 341, 1365, 5186, 13, 961, 311, 536, 341, 1365, 2661, 13, 11431, 3202, 365, 385, 13], "avg_logprob": -0.5435505572785723, "compression_ratio": 1.5182481751824817, "no_speech_prob": 2.3603439331054688e-05, "words": [{"start": 1928.52, "end": 1929.08, "word": " That's", "probability": 0.34478759765625}, {"start": 1929.08, "end": 1929.12, "word": " how", "probability": 0.728515625}, {"start": 1929.12, "end": 1929.3, "word": " we", "probability": 0.79931640625}, {"start": 1929.3, "end": 1929.68, "word": " saved", "probability": 0.317138671875}, {"start": 1929.68, "end": 1930.58, "word": " a", "probability": 0.371826171875}, {"start": 1930.58, "end": 1930.76, "word": " lot", "probability": 0.7470703125}, {"start": 1930.76, "end": 1930.9, "word": " of", "probability": 0.705078125}, {"start": 1930.9, "end": 1931.3, "word": " memory.", "probability": 0.469482421875}, {"start": 1932.96, "end": 1933.64, "word": " Let's", "probability": 0.80810546875}, {"start": 1933.64, "end": 1933.86, "word": " see", "probability": 0.5673828125}, {"start": 1933.86, "end": 1934.06, "word": " this", "probability": 0.681640625}, {"start": 1934.06, "end": 1934.36, "word": " example", "probability": 0.90625}, {"start": 1934.36, "end": 1934.46, "word": " in", "probability": 0.5458984375}, {"start": 1934.46, "end": 1934.94, "word": " practice.", "probability": 0.3486328125}, {"start": 1935.62, "end": 1935.96, "word": " I", "probability": 0.54736328125}, {"start": 1935.96, "end": 1937.22, "word": " didn't", "probability": 0.58831787109375}, {"start": 1937.22, "end": 1937.22, "word": " explain", "probability": 0.84375}, {"start": 1937.22, "end": 1937.48, "word": " this", "probability": 0.57861328125}, {"start": 1937.48, "end": 1939.38, "word": " design", "probability": 0.425048828125}, {"start": 1939.38, "end": 1940.08, "word": " pattern", "probability": 0.90185546875}, {"start": 1940.08, "end": 1941.2, "word": " last", "probability": 0.583984375}, {"start": 1941.2, "end": 1944.48, "word": " year.", "probability": 0.916015625}, {"start": 1945.92, "end": 1946.6, "word": " I", "probability": 0.472900390625}, {"start": 1946.6, "end": 1947.32, "word": " added", "probability": 0.79345703125}, {"start": 1947.32, "end": 1947.44, "word": " this", "probability": 0.335205078125}, {"start": 1947.44, "end": 1947.76, "word": " example", "probability": 0.74951171875}, {"start": 1947.76, "end": 1948.06, "word": " yesterday.", "probability": 0.5546875}, {"start": 1949.12, "end": 1949.76, "word": " Let's", "probability": 0.903076171875}, {"start": 1949.76, "end": 1949.94, "word": " see", "probability": 0.7021484375}, {"start": 1949.94, "end": 1950.06, "word": " this", "probability": 0.591796875}, {"start": 1950.06, "end": 1950.36, "word": " example", "probability": 0.97119140625}, {"start": 1950.36, "end": 1951.9, "word": " quickly.", "probability": 0.53076171875}, {"start": 1954.54, "end": 1955.14, "word": " Pay", "probability": 0.62255859375}, {"start": 1955.14, "end": 1955.22, "word": " attention", "probability": 0.93505859375}, {"start": 1955.22, "end": 1955.38, "word": " with", "probability": 0.2012939453125}, {"start": 1955.38, "end": 1955.6, "word": " me.", "probability": 0.9619140625}], "temperature": 1.0}, {"id": 82, "seek": 196486, "start": 1957.04, "end": 1964.86, "text": "Because today's diagram is based on the understanding that is here. Did you notice guys? The same idea that I applied here. Look with me.", "tokens": [6524, 496, 84, 405, 965, 311, 10686, 307, 2361, 322, 264, 3701, 300, 307, 510, 13, 2589, 291, 3449, 1074, 30, 440, 912, 1558, 300, 286, 6456, 510, 13, 2053, 365, 385, 13], "avg_logprob": -0.7775735399302315, "compression_ratio": 1.191304347826087, "no_speech_prob": 1.0132789611816406e-06, "words": [{"start": 1957.04, "end": 1957.48, "word": "Because", "probability": 0.7116584777832031}, {"start": 1957.48, "end": 1957.88, "word": " today's", "probability": 0.4735107421875}, {"start": 1957.88, "end": 1958.14, "word": " diagram", "probability": 0.275634765625}, {"start": 1958.14, "end": 1958.42, "word": " is", "probability": 0.6240234375}, {"start": 1958.42, "end": 1958.62, "word": " based", "probability": 0.7333984375}, {"start": 1958.62, "end": 1958.84, "word": " on", "probability": 0.9287109375}, {"start": 1958.84, "end": 1959.24, "word": " the", "probability": 0.3515625}, {"start": 1959.24, "end": 1959.24, "word": " understanding", "probability": 0.1800537109375}, {"start": 1959.24, "end": 1959.76, "word": " that", "probability": 0.2244873046875}, {"start": 1959.76, "end": 1959.86, "word": " is", "probability": 0.2215576171875}, {"start": 1959.86, "end": 1960.22, "word": " here.", "probability": 0.2413330078125}, {"start": 1960.8, "end": 1960.98, "word": " Did", "probability": 0.1624755859375}, {"start": 1960.98, "end": 1961.14, "word": " you", "probability": 0.95751953125}, {"start": 1961.14, "end": 1961.14, "word": " notice", "probability": 0.50537109375}, {"start": 1961.14, "end": 1961.58, "word": " guys?", "probability": 0.441650390625}, {"start": 1962.3, "end": 1962.42, "word": " The", "probability": 0.5419921875}, {"start": 1962.42, "end": 1962.58, "word": " same", "probability": 0.802734375}, {"start": 1962.58, "end": 1963.18, "word": " idea", "probability": 0.759765625}, {"start": 1963.18, "end": 1963.28, "word": " that", "probability": 0.58984375}, {"start": 1963.28, "end": 1963.4, "word": " I", "probability": 0.92919921875}, {"start": 1963.4, "end": 1963.78, "word": " applied", "probability": 0.31103515625}, {"start": 1963.78, "end": 1964.28, "word": " here.", "probability": 0.65673828125}, {"start": 1964.34, "end": 1964.54, "word": " Look", "probability": 0.6513671875}, {"start": 1964.54, "end": 1964.7, "word": " with", "probability": 0.57373046875}, {"start": 1964.7, "end": 1964.86, "word": " me.", "probability": 0.9658203125}], "temperature": 1.0}, {"id": 83, "seek": 199415, "start": 1965.83, "end": 1994.15, "text": " I came to make a class representing the pine tree What is the pine tree? It is the pine tree Why did I choose the pine tree? In Europe, all the trees have a pine tree The Christmas tree is also a pine tree Okay, what are the attributes of this pine tree? 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Sitters and Gitters Now the constructor of the PineTree came out When I create the constructor, I have to send it to whom?", "tokens": [4575, 364, 6695, 1508, 286, 4926, 309, 31598, 51, 701, 961, 311, 536, 577, 341, 31598, 51, 701, 1542, 411, 2720, 1164, 11, 286, 445, 3869, 309, 382, 364, 10835, 295, 437, 307, 264, 1032, 286, 15895, 300, 264, 1032, 2516, 257, 688, 11, 370, 286, 12005, 309, 666, 472, 1508, 1219, 31598, 51, 701, 400, 510, 286, 1027, 309, 764, 364, 19667, 295, 264, 31598, 51, 701, 2010, 400, 437, 366, 613, 30, 14523, 1559, 293, 460, 3904, 82, 823, 264, 47479, 295, 264, 33531, 51, 701, 1361, 484, 1133, 286, 1884, 264, 47479, 11, 286, 362, 281, 2845, 309, 281, 7101, 30], "avg_logprob": -0.5059523627871558, "compression_ratio": 1.7193675889328064, "no_speech_prob": 3.874301910400391e-06, "words": [{"start": 1995.62, "end": 1995.84, "word": "In", "probability": 0.183349609375}, {"start": 1995.84, "end": 1996.16, "word": " an", "probability": 0.60595703125}, {"start": 1996.16, 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Then let it take a set color, go to the basic tree and take the color, which is the color of the tree itself, this texture. And in the oval, let it draw an oval shape like this.", "tokens": [40, 1696, 70, 533, 257, 4230, 19849, 382, 257, 21930, 13, 1396, 718, 309, 747, 257, 992, 2017, 11, 352, 281, 264, 3875, 4230, 293, 747, 264, 2017, 11, 597, 307, 264, 2017, 295, 264, 4230, 2564, 11, 341, 8091, 13, 400, 294, 264, 37175, 11, 718, 309, 2642, 364, 37175, 3909, 411, 341, 13], "avg_logprob": -0.5770089051553181, "compression_ratio": 1.5177304964539007, "no_speech_prob": 1.8477439880371094e-06, "words": [{"start": 2046.89, "end": 2047.31, "word": "Imagine", "probability": 0.5449066162109375}, {"start": 2047.31, "end": 2047.51, "word": " a", "probability": 0.291748046875}, {"start": 2047.51, "end": 2047.69, "word": " tree", "probability": 0.48388671875}, {"start": 2047.69, "end": 2047.75, "word": " trunk", "probability": 0.71875}, {"start": 2047.75, "end": 2048.31, "word": " as", "probability": 0.23486328125}, {"start": 2048.31, "end": 2048.63, "word": " a", "probability": 0.75146484375}, {"start": 2048.63, "end": 2049.61, "word": " rectangle.", "probability": 0.900390625}, {"start": 2050.17, "end": 2050.57, "word": " Then", "probability": 0.28125}, {"start": 2050.57, "end": 2051.51, "word": " let", "probability": 0.1832275390625}, {"start": 2051.51, "end": 2051.65, "word": " it", "probability": 0.6142578125}, {"start": 2051.65, "end": 2051.85, "word": " take", "probability": 0.6513671875}, {"start": 2051.85, "end": 2051.93, "word": " a", "probability": 0.36376953125}, {"start": 2051.93, "end": 2052.07, "word": " set", "probability": 0.7236328125}, {"start": 2052.07, "end": 2052.43, "word": " color,", "probability": 0.548828125}, {"start": 2053.01, "end": 2053.29, "word": " go", "probability": 0.49072265625}, {"start": 2053.29, "end": 2053.47, "word": " to", "probability": 0.92431640625}, {"start": 2053.47, "end": 2053.59, "word": " the", "probability": 0.8349609375}, {"start": 2053.59, "end": 2053.85, "word": " basic", "probability": 0.85107421875}, {"start": 2053.85, "end": 2054.25, "word": " tree", "probability": 0.84228515625}, {"start": 2054.25, "end": 2055.39, "word": " and", "probability": 0.60400390625}, {"start": 2055.39, "end": 2055.63, "word": " take", "probability": 0.65283203125}, {"start": 2055.63, "end": 2055.77, "word": " the", "probability": 0.5927734375}, {"start": 2055.77, "end": 2055.99, "word": " color,", "probability": 0.81103515625}, {"start": 2057.31, "end": 2057.83, "word": " which", "probability": 0.7109375}, {"start": 2057.83, "end": 2058.01, "word": " is", "probability": 0.90966796875}, {"start": 2058.01, "end": 2058.13, "word": " the", "probability": 0.85595703125}, {"start": 2058.13, "end": 2058.17, "word": " color", "probability": 0.70556640625}, {"start": 2058.17, "end": 2058.29, "word": " of", "probability": 0.9560546875}, {"start": 2058.29, "end": 2058.35, "word": " the", "probability": 0.88623046875}, {"start": 2058.35, "end": 2058.51, "word": " tree", "probability": 0.79150390625}, {"start": 2058.51, "end": 2059.07, "word": " itself,", "probability": 0.32958984375}, {"start": 2059.49, "end": 2059.69, "word": " this", "probability": 0.2353515625}, {"start": 2059.69, "end": 2060.01, "word": " texture.", "probability": 0.72265625}, {"start": 2060.71, "end": 2061.01, "word": " And", "probability": 0.6484375}, {"start": 2061.01, "end": 2061.13, "word": " in", "probability": 0.6552734375}, {"start": 2061.13, "end": 2061.27, "word": " the", "probability": 0.85791015625}, {"start": 2061.27, "end": 2061.63, "word": " oval,", "probability": 0.93310546875}, {"start": 2062.43, "end": 2062.55, "word": " let", "probability": 0.38232421875}, {"start": 2062.55, "end": 2062.61, "word": " it", "probability": 0.80810546875}, {"start": 2062.61, "end": 2062.87, "word": " draw", "probability": 0.78564453125}, {"start": 2062.87, "end": 2064.21, "word": " an", "probability": 0.55322265625}, {"start": 2064.21, "end": 2064.39, "word": " oval", "probability": 0.7783203125}, {"start": 2064.39, "end": 2064.57, "word": " shape", "probability": 0.70556640625}, {"start": 2064.57, "end": 2064.71, "word": " like", "probability": 0.420654296875}, {"start": 2064.71, "end": 2065.03, "word": " this.", "probability": 0.86083984375}], "temperature": 1.0}, {"id": 87, "seek": 209146, "start": 2070.57, "end": 2091.47, "text": "Okay, now we've seen these two classes, but we haven't talked about using them yet, we haven't created objects from them yet After that, what did we agree on? From the basic tree, how many do we want to make? Yes, three So see how I organized this process, look with me This is the basic program, let me turn on the program first and show you what it looks like", "tokens": [8297, 11, 586, 321, 600, 1612, 613, 732, 5359, 11, 457, 321, 2378, 380, 2825, 466, 1228, 552, 1939, 11, 321, 2378, 380, 2942, 6565, 490, 552, 1939, 2381, 300, 11, 437, 630, 321, 3986, 322, 30, 3358, 264, 3875, 4230, 11, 577, 867, 360, 321, 528, 281, 652, 30, 1079, 11, 1045, 407, 536, 577, 286, 9983, 341, 1399, 11, 574, 365, 385, 639, 307, 264, 3875, 1461, 11, 718, 385, 1261, 322, 264, 1461, 700, 293, 855, 291, 437, 309, 1542, 411], "avg_logprob": -0.4772058879627901, "compression_ratio": 1.5903083700440528, "no_speech_prob": 6.318092346191406e-06, "words": [{"start": 2070.5699999999997, "end": 2070.99, "word": "Okay,", "probability": 0.308349609375}, {"start": 2070.99, "end": 2071.41, "word": " now", "probability": 0.392333984375}, {"start": 2071.41, "end": 2071.87, "word": " we've", "probability": 0.49615478515625}, 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Imagine it's a tree, okay? These are different colors, this is a forest", "tokens": [8297, 11, 309, 311, 337, 17257, 11, 370, 291, 500, 380, 362, 281, 5801, 407, 341, 2960, 307, 1219, 2642, 4230, 11, 562, 291, 1886, 309, 11, 437, 360, 291, 483, 30, 11739, 309, 311, 257, 4230, 11, 1392, 30, 1981, 366, 819, 4577, 11, 341, 307, 257, 6719], "avg_logprob": -0.6071874952316284, "compression_ratio": 1.3611111111111112, "no_speech_prob": 6.794929504394531e-06, "words": [{"start": 2092.3, "end": 2092.56, "word": "Okay,", "probability": 0.13671875}, {"start": 2092.74, "end": 2093.18, "word": " it's", "probability": 0.4495849609375}, {"start": 2093.18, "end": 2093.4, "word": " for", "probability": 0.467529296875}, {"start": 2093.4, "end": 2093.72, "word": " placement,", "probability": 0.07470703125}, {"start": 2094.18, "end": 2094.28, "word": " so", "probability": 0.7470703125}, {"start": 2094.28, "end": 2094.42, "word": " you", "probability": 0.576171875}, {"start": 2094.42, "end": 2094.44, "word": " don't", "probability": 0.81494140625}, {"start": 2094.44, "end": 2094.5, "word": " have", "probability": 0.214599609375}, {"start": 2094.5, "end": 2094.5, "word": " to", "probability": 0.96728515625}, {"start": 2094.5, "end": 2094.76, "word": " laugh", "probability": 0.63330078125}, {"start": 2094.76, "end": 2096.24, "word": " So", "probability": 0.0732421875}, {"start": 2096.24, "end": 2097.34, "word": " this", "probability": 0.52685546875}, {"start": 2097.34, "end": 2097.64, "word": " button", "probability": 0.482421875}, {"start": 2097.64, "end": 2097.74, "word": " is", "probability": 0.68994140625}, {"start": 2097.74, "end": 2098.0, "word": " called", "probability": 0.83837890625}, {"start": 2098.0, "end": 2098.18, "word": " draw", "probability": 0.325927734375}, {"start": 2098.18, "end": 2098.56, "word": " tree,", "probability": 0.6875}, {"start": 2098.76, "end": 2098.98, "word": " when", "probability": 0.58740234375}, {"start": 2098.98, "end": 2099.12, "word": " you", "probability": 0.958984375}, {"start": 2099.12, "end": 2099.28, "word": " press", "probability": 0.357421875}, {"start": 2099.28, "end": 2099.54, "word": " it,", "probability": 0.87451171875}, {"start": 2099.56, "end": 2099.68, "word": " what", "probability": 0.564453125}, {"start": 2099.68, "end": 2099.7, "word": " do", "probability": 0.480712890625}, {"start": 2099.7, "end": 2100.0, "word": " you", "probability": 0.61376953125}, {"start": 2100.0, "end": 2100.0, "word": " get?", "probability": 0.390625}, {"start": 2101.44, "end": 2101.88, "word": " Imagine", "probability": 0.52392578125}, {"start": 2101.88, "end": 2102.14, "word": " it's", "probability": 0.522705078125}, {"start": 2102.14, "end": 2102.18, "word": " a", "probability": 0.9873046875}, {"start": 2102.18, "end": 2102.4, "word": " tree,", "probability": 0.84375}, {"start": 2103.2, "end": 2103.58, "word": " okay?", "probability": 0.5888671875}, {"start": 2105.24, "end": 2105.4, "word": " These", "probability": 0.327880859375}, {"start": 2105.4, "end": 2105.9, "word": " are", "probability": 0.84228515625}, {"start": 2105.9, "end": 2105.98, "word": " different", "probability": 0.85400390625}, {"start": 2105.98, "end": 2106.24, "word": " colors,", "probability": 0.67138671875}, {"start": 2106.7, "end": 2106.78, "word": " this", "probability": 0.67138671875}, {"start": 2106.78, "end": 2106.82, "word": " is", "probability": 0.8701171875}, {"start": 2106.82, "end": 2107.04, "word": " a", "probability": 0.7197265625}, {"start": 2107.04, "end": 2107.04, "word": " forest", "probability": 0.88818359375}], "temperature": 1.0}, {"id": 89, "seek": 213211, "start": 2108.49, "end": 2132.11, "text": " Ok, so how do they draw? Let's see the code, let's draw it. It's a simple code, I press the button, when I press the button, what happens? When I press the button, what does it do? Between x, y, height and z, it does it randomly. Everything is random, random, random. This is the size of the screen.", "tokens": [3477, 11, 370, 577, 360, 436, 2642, 30, 961, 311, 536, 264, 3089, 11, 718, 311, 2642, 309, 13, 467, 311, 257, 2199, 3089, 11, 286, 1886, 264, 2960, 11, 562, 286, 1886, 264, 2960, 11, 437, 2314, 30, 1133, 286, 1886, 264, 2960, 11, 437, 775, 309, 360, 30, 18967, 2031, 11, 288, 11, 6681, 293, 710, 11, 309, 775, 309, 16979, 13, 5471, 307, 4974, 11, 4974, 11, 4974, 13, 639, 307, 264, 2744, 295, 264, 2568, 13], "avg_logprob": -0.5239197648601768, "compression_ratio": 1.744186046511628, "no_speech_prob": 2.4437904357910156e-05, "words": [{"start": 2108.49, "end": 2108.97, "word": " Ok,", "probability": 0.1033935546875}, {"start": 2109.57, "end": 2109.71, "word": " so", "probability": 0.45361328125}, {"start": 2109.71, "end": 2110.59, "word": " how", "probability": 0.43212890625}, {"start": 2110.59, "end": 2110.59, "word": " do", "probability": 0.59619140625}, {"start": 2110.59, "end": 2111.61, "word": " they", "probability": 0.463134765625}, 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I did factory class, okay? What is in the hand of the factory class? It is what will create who? 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Let's stop here and see how the factory is made. Look at the factory with me. The factory actually contains a hash map. What is it? 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And with that, it will give you the key. So, why did I make this hash map? We agreed that we will make three objects, like these three. And they will always be stored with me. So, I will take from whom? Yes, one of these three objects. What else will we do other than these three objects? So, actually, the hash map represents the list that contains these three objects. I did not create the list myself. Okay? 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Ok guys, focus with me. I went for the first time, I pressed the button and told him get a tree and I sent him the type of tree, one of the three, either green, red or orange. Ok? 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Look, give him the basic tree, give him the red one and return the basic tree to him. If it is not present, in the first case, what will it return? Null. Null means that it is not present. Now look, what is the existing type? Well, if it is green, go load it, make a basic tree and give it what?", "tokens": [4575, 264, 4230, 4471, 11, 307, 309, 1974, 420, 406, 1974, 30, 2053, 11, 976, 796, 264, 3875, 4230, 11, 976, 796, 264, 2182, 472, 293, 2736, 264, 3875, 4230, 281, 796, 13, 759, 309, 307, 406, 1974, 11, 294, 264, 700, 1389, 11, 437, 486, 309, 2736, 30, 426, 858, 13, 426, 858, 1355, 300, 309, 307, 406, 1974, 13, 823, 574, 11, 437, 307, 264, 6741, 2010, 30, 1042, 11, 498, 309, 307, 3092, 11, 352, 3677, 309, 11, 652, 257, 3875, 4230, 293, 976, 309, 437, 30], "avg_logprob": -0.5807005507605416, "compression_ratio": 1.8, "no_speech_prob": 5.543231964111328e-05, "words": [{"start": 2266.9, "end": 2267.08, "word": "In", "probability": 0.2396240234375}, {"start": 2267.08, "end": 2267.22, "word": " the", "probability": 0.6884765625}, {"start": 2267.22, "end": 2267.36, "word": " tree", "probability": 0.626953125}, {"start": 2267.36, "end": 2267.62, "word": " map,", "probability": 0.7900390625}, {"start": 2267.74, 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Create an object from a basic tree and give it an orange color. If it's red, create red and give it a color. Let's assume that we sold it in the first green color.", "tokens": [8031, 309, 311, 7671, 11, 341, 307, 264, 2010, 286, 3718, 309, 281, 13, 20248, 364, 2657, 490, 257, 3875, 4230, 293, 976, 309, 364, 7671, 2017, 13, 759, 309, 311, 2182, 11, 1884, 2182, 293, 976, 309, 257, 2017, 13, 961, 311, 6552, 300, 321, 3718, 309, 294, 264, 700, 3092, 2017, 13], "avg_logprob": -0.572727253220298, "compression_ratio": 1.5107913669064748, "no_speech_prob": 0.00014519691467285156, "words": [{"start": 2287.61, "end": 2288.09, "word": "If", "probability": 0.261474609375}, {"start": 2288.09, "end": 2288.19, "word": " it's", "probability": 0.5152587890625}, {"start": 2288.19, "end": 2288.63, "word": " orange,", "probability": 0.7109375}, {"start": 2288.99, "end": 2289.15, "word": " this", "probability": 0.05181884765625}, {"start": 2289.15, "end": 2289.17, "word": " is", "probability": 0.6533203125}, {"start": 2289.17, "end": 2289.49, "word": " the", "probability": 0.73095703125}, {"start": 2289.49, "end": 2289.73, "word": " type", "probability": 0.7734375}, {"start": 2289.73, "end": 2289.91, "word": " I", "probability": 0.3701171875}, {"start": 2289.91, "end": 2290.13, "word": " sold", "probability": 0.2261962890625}, {"start": 2290.13, "end": 2290.29, "word": " it", "probability": 0.234130859375}, {"start": 2290.29, "end": 2290.89, "word": " to.", "probability": 0.5732421875}, {"start": 2291.13, "end": 2291.47, "word": " Create", "probability": 0.1357421875}, {"start": 2291.47, "end": 2292.73, "word": " an", "probability": 0.69287109375}, {"start": 2292.73, "end": 2292.93, "word": " object", "probability": 0.9580078125}, {"start": 2292.93, "end": 2293.13, "word": " from", "probability": 0.63818359375}, {"start": 2293.13, "end": 2293.35, "word": " a", "probability": 0.62841796875}, {"start": 2293.35, "end": 2293.83, "word": " basic", "probability": 0.75537109375}, {"start": 2293.83, "end": 2294.17, "word": " tree", "probability": 0.78369140625}, {"start": 2294.17, "end": 2294.73, "word": " and", "probability": 0.7099609375}, {"start": 2294.73, "end": 2294.91, "word": " give", "probability": 0.63623046875}, {"start": 2294.91, "end": 2295.07, "word": " it", "probability": 0.94140625}, {"start": 2295.07, "end": 2295.21, "word": " an", "probability": 0.34912109375}, {"start": 2295.21, "end": 2295.47, "word": " orange", "probability": 0.90234375}, {"start": 2295.47, "end": 2295.47, "word": " color.", "probability": 0.7646484375}, {"start": 2297.17, "end": 2297.65, "word": " If", "probability": 0.2509765625}, {"start": 2297.65, "end": 2298.21, "word": " it's", "probability": 0.86376953125}, {"start": 2298.21, "end": 2298.61, "word": " red,", "probability": 0.88232421875}, {"start": 2299.23, "end": 2299.57, "word": " create", "probability": 0.7294921875}, {"start": 2299.57, "end": 2299.99, "word": " red", "probability": 0.2425537109375}, {"start": 2299.99, "end": 2300.63, "word": " and", "probability": 0.72802734375}, {"start": 2300.63, "end": 2300.85, "word": " give", "probability": 0.83837890625}, {"start": 2300.85, "end": 2300.97, "word": " it", "probability": 0.90576171875}, {"start": 2300.97, "end": 2301.05, "word": " a", "probability": 0.49951171875}, {"start": 2301.05, "end": 2301.21, "word": " color.", "probability": 0.5712890625}, {"start": 2301.55, "end": 2301.83, "word": " Let's", "probability": 0.6468505859375}, {"start": 2301.83, "end": 2302.33, "word": " assume", "probability": 0.4404296875}, {"start": 2302.33, "end": 2302.53, "word": " that", "probability": 0.51318359375}, {"start": 2302.53, "end": 2302.69, "word": " we", "probability": 0.6416015625}, {"start": 2302.69, "end": 2302.93, "word": " sold", "probability": 0.455810546875}, {"start": 2302.93, "end": 2303.11, "word": " it", "probability": 0.8046875}, {"start": 2303.11, "end": 2303.19, "word": " in", "probability": 0.27734375}, {"start": 2303.19, "end": 2303.27, "word": " the", "probability": 0.8447265625}, {"start": 2303.27, "end": 2303.43, "word": " first", "probability": 0.79443359375}, {"start": 2303.43, "end": 2303.89, "word": " green", "probability": 0.79833984375}, {"start": 2303.89, "end": 2303.95, "word": " color.", "probability": 0.80859375}], "temperature": 1.0}, {"id": 97, "seek": 232985, "start": 2305.65, "end": 2329.85, "text": "The basic tree will be null because the map is empty. If it is green, it will create a basic tree and give it green. It will not pass through this or that tree. It will come here and say, if the basic tree is not null, go put it where? In the map. That is, the first time I ask for a green tree, it will load the object from the basic tree and put it here. What happened here?", "tokens": [2278, 3875, 4230, 486, 312, 18184, 570, 264, 4471, 307, 6707, 13, 759, 309, 307, 3092, 11, 309, 486, 1884, 257, 3875, 4230, 293, 976, 309, 3092, 13, 467, 486, 406, 1320, 807, 341, 420, 300, 4230, 13, 467, 486, 808, 510, 293, 584, 11, 498, 264, 3875, 4230, 307, 406, 18184, 11, 352, 829, 309, 689, 30, 682, 264, 4471, 13, 663, 307, 11, 264, 700, 565, 286, 1029, 337, 257, 3092, 4230, 11, 309, 486, 3677, 264, 2657, 490, 264, 3875, 4230, 293, 829, 309, 510, 13, 708, 2011, 510, 30], "avg_logprob": -0.4853723493028194, "compression_ratio": 1.816425120772947, "no_speech_prob": 3.987550735473633e-05, "words": [{"start": 2305.65, "end": 2306.05, "word": "The", "probability": 0.1474609375}, {"start": 2306.05, "end": 2306.29, "word": " basic", "probability": 0.8447265625}, {"start": 2306.29, "end": 2306.49, "word": " tree", "probability": 0.7939453125}, {"start": 2306.49, "end": 2306.61, "word": " will", "probability": 0.396728515625}, {"start": 2306.61, "end": 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"word": " it", "probability": 0.73291015625}, {"start": 2325.51, "end": 2325.71, "word": " will", "probability": 0.82373046875}, {"start": 2325.71, "end": 2326.05, "word": " load", "probability": 0.297607421875}, {"start": 2326.05, "end": 2326.59, "word": " the", "probability": 0.6484375}, {"start": 2326.59, "end": 2326.95, "word": " object", "probability": 0.921875}, {"start": 2326.95, "end": 2327.13, "word": " from", "probability": 0.80712890625}, {"start": 2327.13, "end": 2327.25, "word": " the", "probability": 0.86181640625}, {"start": 2327.25, "end": 2327.45, "word": " basic", "probability": 0.97119140625}, {"start": 2327.45, "end": 2327.83, "word": " tree", "probability": 0.88134765625}, {"start": 2327.83, "end": 2328.31, "word": " and", "probability": 0.88525390625}, {"start": 2328.31, "end": 2328.57, "word": " put", "probability": 0.70947265625}, {"start": 2328.57, "end": 2328.67, "word": " it", "probability": 0.9365234375}, {"start": 2328.67, "end": 2328.87, "word": " here.", 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Bear with me here. We still haven't built the pine tree yet, right? We still haven't built the basic object, the basic tree. Am I right or not, guys? Okay, we're not done yet. What's our goal? We want to build this one. This one that I'm drawing, not this one, right? Am I right or not, guys? Yes. Come down here. What's this thing? Take an object from the pine tree and give it to whom? Basic tree. So he will take an object from this and give it to whom?", "tokens": [29324, 292, 30, 19836, 365, 385, 510, 13, 492, 920, 2378, 380, 3094, 264, 15113, 4230, 1939, 11, 558, 30, 492, 920, 2378, 380, 3094, 264, 3875, 2657, 11, 264, 3875, 4230, 13, 2012, 286, 558, 420, 406, 11, 1074, 30, 1033, 11, 321, 434, 406, 1096, 1939, 13, 708, 311, 527, 3387, 30, 492, 528, 281, 1322, 341, 472, 13, 639, 472, 300, 286, 478, 6316, 11, 406, 341, 472, 11, 558, 30, 2012, 286, 558, 420, 406, 11, 1074, 30, 1079, 13, 2492, 760, 510, 13, 708, 311, 341, 551, 30, 3664, 364, 2657, 490, 264, 15113, 4230, 293, 976, 309, 281, 7101, 30, 31598, 4230, 13, 407, 415, 486, 747, 364, 2657, 490, 341, 293, 976, 309, 281, 7101, 30], "avg_logprob": -0.4939516148259563, "compression_ratio": 1.929460580912863, "no_speech_prob": 7.033348083496094e-06, "words": [{"start": 2331.4, "end": 2331.8, "word": " Agreed?", "probability": 0.527679443359375}, {"start": 2332.06, "end": 2332.24, "word": " Bear", "probability": 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I will put it here. So now I made a tree whose information is green. Of course, these height, size, x and y, I did not put them yet. Here I created the planetary. Where will I go back? To the gate.", "tokens": [5723, 307, 437, 286, 2942, 11, 689, 486, 286, 829, 309, 30, 286, 486, 829, 309, 510, 13, 407, 586, 286, 1027, 257, 4230, 6104, 1589, 307, 3092, 13, 2720, 1164, 11, 613, 6681, 11, 2744, 11, 2031, 293, 288, 11, 286, 630, 406, 829, 552, 1939, 13, 1692, 286, 2942, 264, 35788, 13, 2305, 486, 286, 352, 646, 30, 1407, 264, 8539, 13], "avg_logprob": -0.6394230769230769, "compression_ratio": 1.4578313253012047, "no_speech_prob": 1.9431114196777344e-05, "words": [{"start": 2361.28, "end": 2361.7, "word": "This", "probability": 0.140625}, {"start": 2361.7, "end": 2362.12, "word": " is", "probability": 0.35107421875}, {"start": 2362.12, "end": 2363.02, "word": " what", "probability": 0.5595703125}, {"start": 2363.02, "end": 2363.1, "word": " I", "probability": 0.2978515625}, {"start": 2363.1, "end": 2363.42, "word": " created,", "probability": 0.42724609375}, {"start": 2363.82, "end": 2364.06, "word": " where", "probability": 0.1798095703125}, {"start": 2364.06, "end": 2364.06, "word": " will", "probability": 0.378662109375}, {"start": 2364.06, "end": 2364.06, "word": " I", "probability": 0.60400390625}, {"start": 2364.06, "end": 2364.3, "word": " put", "probability": 0.576171875}, {"start": 2364.3, "end": 2364.62, "word": " it?", "probability": 0.78515625}, {"start": 2364.92, "end": 2365.02, "word": " I", "probability": 0.6630859375}, {"start": 2365.02, "end": 2365.12, "word": " will", "probability": 0.71728515625}, {"start": 2365.12, "end": 2365.34, "word": " put", "probability": 0.7138671875}, {"start": 2365.34, "end": 2365.5, "word": " it", "probability": 0.92724609375}, {"start": 2365.5, "end": 2365.6, "word": " here.", "probability": 0.796875}, {"start": 2367.54, "end": 2367.76, "word": " So", "probability": 0.2296142578125}, {"start": 2367.76, "end": 2368.22, "word": " now", "probability": 0.1763916015625}, {"start": 2368.22, "end": 2368.4, "word": " I", "probability": 0.42138671875}, {"start": 2368.4, "end": 2368.4, "word": " made", "probability": 0.32666015625}, {"start": 2368.4, "end": 2368.64, "word": " a", "probability": 0.904296875}, {"start": 2368.64, "end": 2368.94, "word": " tree", "probability": 0.6943359375}, {"start": 2368.94, "end": 2369.94, "word": " whose", "probability": 0.303466796875}, {"start": 2369.94, "end": 2370.4, "word": " information", "probability": 0.53125}, {"start": 2370.4, "end": 2371.04, "word": " is", "probability": 0.7861328125}, {"start": 2371.04, "end": 2371.78, "word": " green.", "probability": 0.580078125}, {"start": 2372.38, "end": 2372.58, "word": " Of", "probability": 0.6669921875}, {"start": 2372.58, "end": 2372.66, "word": " course,", "probability": 0.9501953125}, {"start": 2372.78, "end": 2372.88, "word": " these", "probability": 0.36083984375}, {"start": 2372.88, "end": 2373.3, "word": " height,", "probability": 0.6015625}, {"start": 2373.46, "end": 2373.72, "word": " size,", "probability": 0.822265625}, {"start": 2373.82, "end": 2373.98, "word": " x", "probability": 0.58349609375}, {"start": 2373.98, "end": 2374.08, "word": " and", "probability": 0.6884765625}, {"start": 2374.08, "end": 2374.24, "word": " y,", "probability": 0.98974609375}, {"start": 2374.48, "end": 2375.54, "word": " I", "probability": 0.82177734375}, {"start": 2375.54, "end": 2375.64, "word": " did", "probability": 0.318603515625}, {"start": 2375.64, "end": 2375.64, "word": " not", "probability": 0.9453125}, {"start": 2375.64, "end": 2375.82, "word": " put", "probability": 0.55419921875}, {"start": 2375.82, "end": 2376.0, "word": " them", "probability": 0.69140625}, {"start": 2376.0, "end": 2376.16, "word": " yet.", "probability": 0.630859375}, {"start": 2376.34, "end": 2376.62, "word": " Here", "probability": 0.5166015625}, {"start": 2376.62, "end": 2376.68, "word": " I", "probability": 0.642578125}, {"start": 2376.68, "end": 2376.9, "word": " created", "probability": 0.6875}, {"start": 2376.9, "end": 2377.02, "word": " the", "probability": 0.60595703125}, {"start": 2377.02, "end": 2377.34, "word": " planetary.", "probability": 0.34716796875}, {"start": 2377.72, "end": 2377.96, "word": " Where", "probability": 0.51708984375}, {"start": 2377.96, "end": 2377.96, "word": " will", "probability": 0.56640625}, {"start": 2377.96, "end": 2378.06, "word": " I", "probability": 0.673828125}, {"start": 2378.06, "end": 2378.14, "word": " go", "probability": 0.31396484375}, {"start": 2378.14, "end": 2378.4, "word": " back?", "probability": 0.77587890625}, {"start": 2378.54, "end": 2378.6, "word": " To", "probability": 0.34765625}, {"start": 2378.6, "end": 2378.6, "word": " the", "probability": 0.5947265625}, {"start": 2378.6, "end": 2378.76, "word": " gate.", "probability": 0.6552734375}], "temperature": 1.0}, {"id": 100, "seek": 241087, "start": 2382.01, "end": 2410.87, "text": "This is how I created the Pinetree. The factory gave me back the Pinetree. And then I told him to put the X, Y, Z, and Height that I created randomly. And then I told him to draw the tree. Then I pressed the button again. I created random values again for X, Y, Z, and Height. And then he took a random type, green, orange, or red. And he went again to whom?", "tokens": [5723, 307, 577, 286, 2942, 264, 22619, 302, 701, 13, 440, 9265, 2729, 385, 646, 264, 22619, 302, 701, 13, 400, 550, 286, 1907, 796, 281, 829, 264, 1783, 11, 398, 11, 1176, 11, 293, 634, 397, 300, 286, 2942, 16979, 13, 400, 550, 286, 1907, 796, 281, 2642, 264, 4230, 13, 1396, 286, 17355, 264, 2960, 797, 13, 286, 2942, 4974, 4190, 797, 337, 1783, 11, 398, 11, 1176, 11, 293, 634, 397, 13, 400, 550, 415, 1890, 257, 4974, 2010, 11, 3092, 11, 7671, 11, 420, 2182, 13, 400, 415, 1437, 797, 281, 7101, 30], "avg_logprob": -0.5503826305574301, "compression_ratio": 1.8645833333333333, "no_speech_prob": 2.384185791015625e-06, "words": [{"start": 2382.01, "end": 2382.25, "word": "This", "probability": 0.0916748046875}, {"start": 2382.25, "end": 2382.25, "word": " is", "probability": 0.671875}, {"start": 2382.25, "end": 2382.55, "word": " how", "probability": 0.287353515625}, {"start": 2382.55, "end": 2382.55, "word": " I", "probability": 0.53369140625}, 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If it is present, it will return to the green color. If it is not present, it will not enter the green statement. It will go down and jump on the green statement and create a pine tree and use the same green object on the map. It will not create a new object. How?", "tokens": [12104, 281, 264, 4230, 4471, 293, 1520, 498, 264, 3092, 2017, 307, 1974, 420, 406, 13, 759, 309, 307, 1974, 11, 309, 486, 2736, 281, 264, 3092, 2017, 13, 759, 309, 307, 406, 1974, 11, 309, 486, 406, 3242, 264, 3092, 5629, 13, 467, 486, 352, 760, 293, 3012, 322, 264, 3092, 5629, 293, 1884, 257, 15113, 4230, 293, 764, 264, 912, 3092, 2657, 322, 264, 4471, 13, 467, 486, 406, 1884, 257, 777, 2657, 13, 1012, 30], "avg_logprob": -0.6333069454265546, "compression_ratio": 2.006060606060606, "no_speech_prob": 2.092123031616211e-05, "words": [{"start": 2472.89, "end": 2473.19, "word": "Go", "probability": 0.42822265625}, {"start": 2473.19, "end": 2473.39, "word": " to", "probability": 0.90087890625}, {"start": 2473.39, "end": 2473.57, "word": " the", "probability": 0.407958984375}, {"start": 2473.57, "end": 2473.63, "word": " tree", "probability": 0.5751953125}, {"start": 2473.63, "end": 2474.01, "word": " map", "probability": 0.68212890625}, {"start": 2474.01, "end": 2474.35, 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Do you understand how? I mean, the first time I want it, I create it, you can relax if you want to create them in the first time, okay? But I said no, when I need it in the moment I need it, I create it, okay? Now go back and complete in the demo and draw the tree, go back again and so on", "tokens": [456, 307, 572, 1154, 11, 457, 437, 286, 630, 307, 300, 309, 775, 406, 5484, 264, 8091, 1826, 286, 643, 309, 11, 1392, 30, 1144, 291, 1223, 577, 30, 286, 914, 11, 264, 700, 565, 286, 528, 309, 11, 286, 1884, 309, 11, 291, 393, 5789, 498, 291, 528, 281, 1884, 552, 294, 264, 700, 565, 11, 1392, 30, 583, 286, 848, 572, 11, 562, 286, 643, 309, 294, 264, 1623, 286, 643, 309, 11, 286, 1884, 309, 11, 1392, 30, 823, 352, 646, 293, 3566, 294, 264, 10723, 293, 2642, 264, 4230, 11, 352, 646, 797, 293, 370, 322], "avg_logprob": -0.5408415699949359, "compression_ratio": 1.8055555555555556, "no_speech_prob": 3.039836883544922e-05, "words": [{"start": 2499.81, "end": 2499.99, "word": " there", "probability": 0.06292724609375}, {"start": 2499.99, "end": 2500.05, "word": " is", "probability": 0.6328125}, {"start": 2500.05, "end": 2500.17, "word": " no", "probability": 0.8779296875}, {"start": 2500.17, "end": 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And the proof that it is using, let me show you the word run. Look what is printed on the screen. Now Hydro tree drew a tree. It tells me the number of basic trees.", "tokens": [467, 5965, 1228, 264, 6741, 2657, 13, 400, 264, 8177, 300, 309, 307, 1228, 11, 718, 385, 855, 291, 264, 1349, 1190, 13, 2053, 437, 307, 13567, 322, 264, 2568, 13, 823, 24231, 340, 4230, 12804, 257, 4230, 13, 467, 5112, 385, 264, 1230, 295, 3875, 5852, 13], "avg_logprob": -0.732142837680116, "compression_ratio": 1.4055944055944056, "no_speech_prob": 0.00016796588897705078, "words": [{"start": 2525.0899999999997, "end": 2525.49, "word": " It", "probability": 0.03521728515625}, {"start": 2525.49, "end": 2525.77, "word": " keeps", "probability": 0.166748046875}, {"start": 2525.77, "end": 2526.37, "word": " using", "probability": 0.6982421875}, {"start": 2526.37, "end": 2527.49, "word": " the", "probability": 0.439208984375}, {"start": 2527.49, "end": 2527.51, "word": " existing", "probability": 0.353271484375}, {"start": 2527.51, "end": 2527.77, "word": " object.", "probability": 0.66064453125}, {"start": 2528.35, "end": 2528.75, "word": 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I did a lot from I to X and Y, but I used the same information. That's why I save a lot of memory. And this flyweight can't do any game except using it. 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Flyweight Is it clear guys? 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Because it wants to make a game with particles, which are moving objects, bullets for example", "tokens": [3748, 307, 264, 1154, 30, 1436, 309, 2738, 281, 652, 257, 1216, 365, 10007, 11, 597, 366, 2684, 6565, 11, 20132, 337, 1365], "avg_logprob": -0.6516927207509676, "compression_ratio": 1.163265306122449, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2699.12, "end": 2699.38, "word": "What", "probability": 0.333984375}, {"start": 2699.38, "end": 2699.44, "word": " is", "probability": 0.44970703125}, {"start": 2699.44, "end": 2699.52, "word": " the", "probability": 0.77734375}, {"start": 2699.52, "end": 2699.78, "word": " problem?", "probability": 0.81103515625}, {"start": 2700.14, "end": 2700.36, "word": " Because", "probability": 0.57470703125}, {"start": 2700.36, "end": 2700.54, "word": " it", "probability": 0.121337890625}, {"start": 2700.54, "end": 2700.7, "word": " wants", "probability": 0.546875}, {"start": 2700.7, "end": 2700.78, "word": " to", "probability": 0.970703125}, {"start": 2700.78, "end": 2700.9, "word": " make", "probability": 0.634765625}, {"start": 2700.9, "end": 2701.06, "word": " a", "probability": 0.912109375}, {"start": 2701.06, "end": 2701.24, "word": " game", "probability": 0.5576171875}, {"start": 2701.24, "end": 2701.84, "word": " with", "probability": 0.346435546875}, {"start": 2701.84, "end": 2702.48, "word": " particles,", "probability": 0.4541015625}, {"start": 2702.7, "end": 2702.7, "word": " which", "probability": 0.3466796875}, {"start": 2702.7, "end": 2702.86, "word": " are", "probability": 0.7099609375}, {"start": 2702.86, "end": 2703.12, "word": " moving", "probability": 0.6357421875}, {"start": 2703.12, "end": 2704.14, "word": " objects,", "probability": 0.7412109375}, {"start": 2705.1, "end": 2705.5, "word": " bullets", "probability": 0.291259765625}, {"start": 2705.5, "end": 2705.82, "word": " for", "probability": 0.437255859375}, {"start": 2705.82, "end": 2706.6, "word": " example", "probability": 0.9248046875}], "temperature": 1.0}, {"id": 114, "seek": 273201, "start": 2709.03, "end": 2732.01, "text": "Each bullet has an object that represents it. This object is the information of the bullet. What does it include? Coordinates, vector, speed, color, and sprite. Sprite is the 3D model chart that draws the bullet. And there is method move and draw. Of course, the bullet does not move.", "tokens": [36, 608, 11632, 575, 364, 2657, 300, 8855, 309, 13, 639, 2657, 307, 264, 1589, 295, 264, 11632, 13, 708, 775, 309, 4090, 30, 39620, 1024, 11, 8062, 11, 3073, 11, 2017, 11, 293, 43848, 13, 7702, 642, 307, 264, 805, 35, 2316, 6927, 300, 20045, 264, 11632, 13, 400, 456, 307, 3170, 1286, 293, 2642, 13, 2720, 1164, 11, 264, 11632, 775, 406, 1286, 13], "avg_logprob": -0.46525185499618305, "compression_ratio": 1.569060773480663, "no_speech_prob": 1.6689300537109375e-06, "words": [{"start": 2709.03, "end": 2709.63, "word": "Each", "probability": 0.34893798828125}, {"start": 2709.63, "end": 2710.01, "word": " bullet", "probability": 0.9208984375}, {"start": 2710.01, "end": 2710.41, "word": " has", "probability": 0.716796875}, {"start": 2710.41, "end": 2711.05, "word": " an", "probability": 0.59326171875}, {"start": 2711.05, "end": 2711.43, "word": " object", "probability": 0.90673828125}, {"start": 2711.43, "end": 2711.55, "word": " that", "probability": 0.2071533203125}, {"start": 2711.55, "end": 2711.79, "word": " represents", "probability": 0.6630859375}, {"start": 2711.79, "end": 2712.03, "word": " it.", "probability": 0.80126953125}, {"start": 2712.67, "end": 2712.77, "word": " This", "probability": 0.407470703125}, {"start": 2712.77, "end": 2713.05, "word": " object", "probability": 0.9638671875}, {"start": 2713.05, "end": 2713.35, "word": " is", "probability": 0.65185546875}, {"start": 2713.35, "end": 2713.45, "word": " the", "probability": 0.693359375}, {"start": 2713.45, "end": 2713.63, "word": " information", "probability": 0.3359375}, {"start": 2713.63, "end": 2713.83, "word": " of", "probability": 0.6044921875}, {"start": 2713.83, "end": 2713.91, "word": " the", "probability": 0.83056640625}, {"start": 2713.91, "end": 2714.15, "word": " bullet.", "probability": 0.83642578125}, {"start": 2714.39, "end": 2714.55, "word": " What", "probability": 0.685546875}, {"start": 2714.55, "end": 2714.69, "word": " does", "probability": 0.410888671875}, {"start": 2714.69, "end": 2714.69, "word": " it", "probability": 0.321533203125}, {"start": 2714.69, "end": 2714.87, "word": " include?", "probability": 0.68798828125}, {"start": 2716.41, "end": 2717.01, "word": " Coordinates,", "probability": 0.9169921875}, {"start": 2717.99, "end": 2718.43, "word": " vector,", "probability": 0.448486328125}, {"start": 2719.43, "end": 2719.93, "word": " speed,", "probability": 0.89306640625}, {"start": 2720.83, "end": 2721.21, "word": " color,", "probability": 0.697265625}, {"start": 2722.11, "end": 2722.23, "word": " and", "probability": 0.487548828125}, {"start": 2722.23, "end": 2722.67, "word": " sprite.", "probability": 0.90234375}, {"start": 2722.99, "end": 2723.45, "word": " Sprite", "probability": 0.76904296875}, {"start": 2723.45, "end": 2723.61, "word": " is", "probability": 0.830078125}, {"start": 2723.61, "end": 2723.87, "word": " the", "probability": 0.353515625}, {"start": 2723.87, "end": 2724.57, "word": " 3D", "probability": 0.74365234375}, {"start": 2724.57, "end": 2724.81, "word": " model", "probability": 0.89599609375}, {"start": 2724.81, "end": 2725.59, "word": " chart", "probability": 0.209228515625}, {"start": 2725.59, "end": 2725.73, "word": " that", "probability": 0.70947265625}, {"start": 2725.73, "end": 2725.99, "word": " draws", "probability": 0.370361328125}, {"start": 2725.99, "end": 2726.71, "word": " the", "probability": 0.7822265625}, {"start": 2726.71, "end": 2727.03, "word": " bullet.", "probability": 0.9013671875}, {"start": 2727.59, "end": 2727.77, "word": " And", "probability": 0.41748046875}, {"start": 2727.77, "end": 2727.91, "word": " there", "probability": 0.7099609375}, {"start": 2727.91, "end": 2727.91, "word": " is", "probability": 0.69140625}, {"start": 2727.91, "end": 2728.19, "word": " method", "probability": 0.52197265625}, {"start": 2728.19, "end": 2728.55, "word": " move", "probability": 0.86474609375}, {"start": 2728.55, "end": 2729.39, "word": " and", "probability": 0.8515625}, {"start": 2729.39, "end": 2729.61, "word": " draw.", "probability": 0.69580078125}, {"start": 2730.41, "end": 2730.61, "word": " Of", "probability": 0.29833984375}, {"start": 2730.61, "end": 2730.81, "word": " course,", "probability": 0.95361328125}, {"start": 2731.13, "end": 2731.25, "word": " the", "probability": 0.79150390625}, {"start": 2731.25, "end": 2731.43, "word": " bullet", "probability": 0.94287109375}, {"start": 2731.43, "end": 2731.63, "word": " does", "probability": 0.274169921875}, {"start": 2731.63, "end": 2731.63, "word": " not", "probability": 0.9345703125}, {"start": 2731.63, "end": 2732.01, "word": " move.", "probability": 0.9208984375}], "temperature": 1.0}, {"id": 115, "seek": 276398, "start": 2734.78, "end": 2763.98, "text": " These information will continue to change, for example, the vector and coordinates will certainly continue to change continuously. But the sprite, which is the shape of the bullet and its 3D model, remains almost constant. So if you made, let's say, this is the estimated volume of the parts, for example, the coordinates are 8 bytes, the vector is 16 bytes, the speed is 4 bytes, the color is 4 bytes, the sprite is 20 kilobytes. 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remain constant for each particle this constant data of an object is usually called intrinsic state it lives with the object", "tokens": [11176, 1412, 8855, 264, 1009, 4473, 4319, 294, 597, 264, 12359, 8198, 1339, 264, 2017, 293, 43848, 6222, 5754, 337, 1184, 12359, 341, 5754, 1412, 295, 364, 2657, 307, 2673, 1219, 35698, 1785, 309, 2909, 365, 264, 2657], "avg_logprob": -0.1840945459329165, "compression_ratio": 1.5902777777777777, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 2920.13, "end": 2920.47, "word": "this", "probability": 0.219970703125}, {"start": 2920.47, "end": 2920.79, "word": " data", "probability": 0.92041015625}, {"start": 2920.79, "end": 2921.41, "word": " represents", "probability": 0.87158203125}, {"start": 2921.41, "end": 2921.63, "word": " the", "probability": 0.912109375}, {"start": 2921.63, "end": 2922.13, "word": " always", "probability": 0.91552734375}, {"start": 2922.13, "end": 2922.75, "word": " changing", "probability": 0.84619140625}, 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Instead, you should pass this state to specific methods which rely on it. Only the intrinsic state stays within the object. 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Much fewer variations. What does variations mean? Differences. Differences are mostly present in the extrinsic, which are x, y, height, and size. That is why I left them out, so that I can constantly change them for each new object that I make. 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From a particle And notice here in the game I used two lists, one is called moving particle and the other is called particle Actually this particle has how many?", "tokens": [5289, 341, 307, 264, 10686, 934, 264, 1319, 823, 341, 912, 12359, 575, 732, 3166, 11, 472, 307, 257, 12359, 293, 264, 661, 307, 257, 2684, 12359, 400, 264, 2684, 12359, 4960, 364, 2657, 490, 597, 30, 3358, 257, 12359, 400, 3449, 510, 294, 264, 1216, 286, 1143, 732, 14511, 11, 472, 307, 1219, 2684, 12359, 293, 264, 661, 307, 1219, 12359, 5135, 341, 12359, 575, 577, 867, 30], "avg_logprob": -0.581250022990363, "compression_ratio": 1.9770114942528736, "no_speech_prob": 9.000301361083984e-06, "words": [{"start": 3083.76, "end": 3084.36, "word": "And", "probability": 0.053802490234375}, {"start": 3084.36, "end": 3084.96, "word": " this", "probability": 0.53271484375}, {"start": 3084.96, "end": 3085.18, "word": " is", "probability": 0.537109375}, {"start": 3085.18, "end": 3085.78, "word": " the", "probability": 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But the moving particle will have a number that can reach millions or thousands. Okay? This brings me to the final calculation. Okay? How much does RAM consume? Actually, here I created an object, one of whom? From a particle. What is the size of this object? 21 kilobytes.", "tokens": [4453, 11, 1045, 11, 1451, 11, 341, 307, 411, 264, 4471, 286, 362, 510, 13, 583, 264, 2684, 12359, 486, 362, 257, 1230, 300, 393, 2524, 6803, 420, 5383, 13, 1033, 30, 639, 5607, 385, 281, 264, 2572, 17108, 13, 1033, 30, 1012, 709, 775, 14561, 14732, 30, 5135, 11, 510, 286, 2942, 364, 2657, 11, 472, 295, 7101, 30, 3358, 257, 12359, 13, 708, 307, 264, 2744, 295, 341, 2657, 30, 5080, 5128, 996, 43673, 13], "avg_logprob": -0.5156249747826502, "compression_ratio": 1.4553571428571428, "no_speech_prob": 7.987022399902344e-06, "words": [{"start": 3111.44, "end": 3111.76, "word": " Two,", "probability": 0.12396240234375}, {"start": 3111.88, "end": 3112.14, "word": " three,", "probability": 0.82470703125}, {"start": 3112.26, "end": 3112.52, "word": " four,", "probability": 0.81787109375}, {"start": 3112.62, "end": 3113.0, "word": " this", "probability": 0.2998046875}, {"start": 3113.0, "end": 3113.08, "word": " is", "probability": 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From a particle, which is this one, the red one is the particle, this is the empty one, which is the moving particle. It will create millions of them. Notice that all these millions will use the same mean.", "tokens": [7835, 309, 486, 1884, 472, 2657, 490, 597, 30, 3358, 257, 12359, 11, 597, 307, 341, 472, 11, 264, 2182, 472, 307, 264, 12359, 11, 341, 307, 264, 6707, 472, 11, 597, 307, 264, 2684, 12359, 13, 467, 486, 1884, 6803, 295, 552, 13, 13428, 300, 439, 613, 6803, 486, 764, 264, 912, 914, 13], "avg_logprob": -0.6367187574505806, "compression_ratio": 1.6802721088435375, "no_speech_prob": 2.5033950805664062e-06, "words": [{"start": 3140.73, "end": 3141.25, "word": "But", "probability": 0.466796875}, {"start": 3141.25, "end": 3141.77, "word": " it", "probability": 0.272705078125}, {"start": 3141.77, "end": 3141.99, "word": " will", "probability": 0.445068359375}, {"start": 3141.99, "end": 3142.35, "word": " create", "probability": 0.59423828125}, {"start": 3142.35, "end": 3142.85, "word": " one", "probability": 0.326171875}, {"start": 3142.85, "end": 3143.15, "word": " object", "probability": 0.64794921875}, {"start": 3143.15, "end": 3143.63, "word": " from", "probability": 0.634765625}, {"start": 3143.63, "end": 3143.87, "word": " which?", "probability": 0.387939453125}, {"start": 3143.97, "end": 3144.15, "word": " From", "probability": 0.5478515625}, {"start": 3144.15, "end": 3144.31, "word": " a", "probability": 0.25537109375}, {"start": 3144.31, "end": 3144.63, "word": " particle,", "probability": 0.7080078125}, {"start": 3144.79, "end": 3144.85, "word": " which", "probability": 0.58349609375}, {"start": 3144.85, "end": 3145.01, "word": " is", "probability": 0.9169921875}, {"start": 3145.01, "end": 3145.31, "word": " this", "probability": 0.84912109375}, {"start": 3145.31, "end": 3145.41, "word": " one,", "probability": 0.31640625}, {"start": 3145.91, "end": 3146.07, "word": " the", "probability": 0.35546875}, {"start": 3146.07, "end": 3146.29, "word": " red", "probability": 0.88525390625}, {"start": 3146.29, "end": 3146.57, "word": " one", "probability": 0.5947265625}, {"start": 3146.57, "end": 3146.73, "word": " is", "probability": 0.432861328125}, {"start": 3146.73, "end": 3146.87, "word": " the", "probability": 0.77734375}, {"start": 3146.87, "end": 3147.33, "word": " particle,", "probability": 0.84130859375}, {"start": 3147.99, "end": 3148.33, "word": " this", "probability": 0.478759765625}, {"start": 3148.33, "end": 3149.35, "word": " is", "probability": 0.256591796875}, {"start": 3149.35, "end": 3150.93, "word": " the", "probability": 0.6337890625}, {"start": 3150.93, "end": 3151.21, "word": " empty", "probability": 0.185302734375}, {"start": 3151.21, "end": 3151.37, "word": " one,", "probability": 0.271240234375}, {"start": 3151.57, "end": 3152.29, "word": " which", "probability": 0.640625}, {"start": 3152.29, "end": 3152.41, "word": " is", "probability": 0.8935546875}, {"start": 3152.41, "end": 3152.67, "word": " the", "probability": 0.77783203125}, {"start": 3152.67, "end": 3152.95, "word": " moving", "probability": 0.85302734375}, {"start": 3152.95, "end": 3153.43, "word": " particle.", "probability": 0.78955078125}, {"start": 3153.49, "end": 3153.61, "word": " It", "probability": 0.49853515625}, {"start": 3153.61, "end": 3153.61, "word": " will", "probability": 0.462158203125}, {"start": 3153.61, "end": 3153.77, "word": " create", "probability": 0.8603515625}, {"start": 3153.77, "end": 3154.17, "word": " millions", "probability": 0.51611328125}, {"start": 3154.17, "end": 3154.63, "word": " of", "probability": 0.6025390625}, {"start": 3154.63, "end": 3154.63, "word": " them.", "probability": 0.533203125}, {"start": 3154.79, "end": 3155.31, "word": " Notice", "probability": 0.482666015625}, {"start": 3155.31, "end": 3155.43, "word": " that", "probability": 0.59033203125}, {"start": 3155.43, "end": 3155.55, "word": " all", "probability": 0.368408203125}, {"start": 3155.55, "end": 3156.89, "word": " these", "probability": 0.58935546875}, {"start": 3156.89, "end": 3156.89, "word": " millions", "probability": 0.947265625}, {"start": 3156.89, "end": 3157.41, "word": " will", "probability": 0.60205078125}, {"start": 3157.41, "end": 3157.81, "word": " use", "probability": 0.80517578125}, {"start": 3157.81, "end": 3157.97, "word": " the", "probability": 0.8779296875}, {"start": 3157.97, "end": 3158.09, "word": " same", "probability": 0.90771484375}, {"start": 3158.09, "end": 3158.35, "word": " mean.", "probability": 0.564453125}], "temperature": 1.0}, {"id": 132, "seek": 318013, "start": 3160.43, "end": 3180.13, "text": " These millions are small sizes because each one of them has coordinates, vector, speed and particle. Each one of them is 32 bytes in size. So each one of them is 32 megabytes in size. And each one of them is only 21 kilos in size.", "tokens": [1981, 6803, 366, 1359, 11602, 570, 1184, 472, 295, 552, 575, 21056, 11, 8062, 11, 3073, 293, 12359, 13, 6947, 472, 295, 552, 307, 8858, 36088, 294, 2744, 13, 407, 1184, 472, 295, 552, 307, 8858, 10816, 24538, 294, 2744, 13, 400, 1184, 472, 295, 552, 307, 787, 5080, 30000, 294, 2744, 13], "avg_logprob": -0.6464120425559856, "compression_ratio": 1.6985294117647058, "no_speech_prob": 3.993511199951172e-06, "words": [{"start": 3160.4300000000003, "end": 3161.13, "word": " These", "probability": 0.03240966796875}, {"start": 3161.13, "end": 3161.55, "word": " millions", "probability": 0.70166015625}, {"start": 3161.55, "end": 3162.57, "word": " are", "probability": 0.53369140625}, {"start": 3162.57, "end": 3163.17, "word": " small", "probability": 0.440673828125}, {"start": 3163.17, "end": 3163.17, "word": " sizes", "probability": 0.2259521484375}, {"start": 3163.17, "end": 3163.93, "word": " because", "probability": 0.418701171875}, {"start": 3163.93, "end": 3165.03, "word": " each", "probability": 0.736328125}, {"start": 3165.03, "end": 3165.31, "word": " one", "probability": 0.400390625}, {"start": 3165.31, "end": 3165.43, "word": " of", "probability": 0.301025390625}, {"start": 3165.43, "end": 3165.53, "word": " them", "probability": 0.85888671875}, {"start": 3165.53, "end": 3165.71, "word": " has", "probability": 0.81787109375}, {"start": 3165.71, "end": 3166.27, "word": " coordinates,", "probability": 0.68505859375}, {"start": 3166.39, "end": 3166.65, "word": " vector,", "probability": 0.55908203125}, {"start": 3166.79, "end": 3167.01, "word": " speed", "probability": 0.83544921875}, {"start": 3167.01, "end": 3167.11, "word": " and", "probability": 0.697265625}, {"start": 3167.11, "end": 3167.51, "word": " particle.", "probability": 0.72412109375}, {"start": 3167.93, "end": 3168.13, "word": " Each", "probability": 0.3076171875}, {"start": 3168.13, "end": 3168.27, "word": " one", "probability": 0.59326171875}, {"start": 3168.27, "end": 3168.27, "word": " of", "probability": 0.6064453125}, {"start": 3168.27, "end": 3168.43, "word": " them", "probability": 0.77490234375}, {"start": 3168.43, "end": 3168.87, "word": " is", "probability": 0.436767578125}, {"start": 3168.87, "end": 3169.85, "word": " 32", "probability": 0.83837890625}, {"start": 3169.85, "end": 3170.65, "word": " bytes", "probability": 0.88330078125}, {"start": 3170.65, "end": 3170.67, "word": " in", "probability": 0.1590576171875}, {"start": 3170.67, "end": 3170.67, "word": " size.", "probability": 0.74267578125}, {"start": 3171.43, "end": 3171.57, "word": " So", "probability": 0.52734375}, {"start": 3171.57, "end": 3171.75, "word": " each", "probability": 0.40185546875}, {"start": 3171.75, "end": 3172.09, "word": " one", "probability": 0.63818359375}, {"start": 3172.09, "end": 3172.23, "word": " of", "probability": 0.8583984375}, {"start": 3172.23, "end": 3172.37, "word": " them", "probability": 0.62744140625}, {"start": 3172.37, "end": 3172.73, "word": " is", "probability": 0.342041015625}, {"start": 3172.73, "end": 3173.99, "word": " 32", "probability": 0.77685546875}, {"start": 3173.99, "end": 3174.95, "word": " megabytes", "probability": 0.6875}, {"start": 3174.95, "end": 3175.85, "word": " in", "probability": 0.6748046875}, {"start": 3175.85, "end": 3175.95, "word": " size.", "probability": 0.8046875}, {"start": 3176.51, "end": 3177.21, "word": " And", "probability": 0.2646484375}, {"start": 3177.21, "end": 3177.35, "word": " each", "probability": 0.4267578125}, {"start": 3177.35, "end": 3177.35, "word": " one", "probability": 0.6552734375}, {"start": 3177.35, "end": 3177.37, "word": " of", "probability": 0.642578125}, {"start": 3177.37, "end": 3177.37, "word": " them", "probability": 0.84326171875}, {"start": 3177.37, "end": 3177.87, "word": " is", "probability": 0.25390625}, {"start": 3177.87, "end": 3178.39, "word": " only", "probability": 0.29541015625}, {"start": 3178.39, "end": 3179.13, "word": " 21", "probability": 0.92431640625}, {"start": 3179.13, "end": 3179.79, "word": " kilos", "probability": 0.1778564453125}, {"start": 3179.79, "end": 3180.13, "word": " in", "probability": 0.66259765625}, {"start": 3180.13, "end": 3180.13, "word": " size.", "probability": 0.52587890625}], "temperature": 1.0}, {"id": 133, "seek": 319998, "start": 3181.0, "end": 3199.98, "text": "For whom? For the particle. So the total size of the memory is 32MB instead of 21GB in the previous case. Is it clear? Is there any question or clarification? God bless you all.", "tokens": [12587, 7101, 30, 1171, 264, 12359, 13, 407, 264, 3217, 2744, 295, 264, 4675, 307, 8858, 47554, 2602, 295, 5080, 8769, 294, 264, 3894, 1389, 13, 1119, 309, 1850, 30, 1119, 456, 604, 1168, 420, 34449, 30, 1265, 5227, 291, 439, 13], "avg_logprob": -0.5704941638680392, "compression_ratio": 1.2733812949640289, "no_speech_prob": 7.69495964050293e-05, "words": [{"start": 3181.0, "end": 3181.46, "word": "For", "probability": 0.0921630859375}, {"start": 3181.46, "end": 3181.6, "word": " whom?", "probability": 0.488525390625}, {"start": 3181.82, "end": 3181.94, "word": " For", "probability": 0.71484375}, {"start": 3181.94, "end": 3182.72, "word": " the", "probability": 0.71826171875}, {"start": 3182.72, "end": 3183.12, "word": " particle.", "probability": 0.73291015625}, {"start": 3183.46, "end": 3183.58, "word": " So", "probability": 0.474853515625}, {"start": 3183.58, "end": 3183.68, "word": " the", "probability": 0.443359375}, {"start": 3183.68, "end": 3183.9, "word": " total", "probability": 0.28466796875}, {"start": 3183.9, "end": 3183.9, "word": " size", "probability": 0.40966796875}, {"start": 3183.9, "end": 3184.26, "word": " of", "probability": 0.63671875}, {"start": 3184.26, "end": 3184.36, "word": " the", "probability": 0.6484375}, {"start": 3184.36, "end": 3184.56, "word": " memory", "probability": 0.59228515625}, {"start": 3184.56, "end": 3184.68, "word": " is", "probability": 0.23486328125}, {"start": 3184.68, "end": 3188.7, "word": " 32MB", "probability": 0.5533447265625}, {"start": 3188.7, "end": 3189.24, "word": " instead", "probability": 0.6728515625}, {"start": 3189.24, "end": 3189.6, "word": " of", "probability": 0.97021484375}, {"start": 3189.6, "end": 3193.34, "word": " 21GB", "probability": 0.836669921875}, {"start": 3193.34, "end": 3193.8, "word": " in", "probability": 0.78125}, {"start": 3193.8, "end": 3193.88, "word": " the", "probability": 0.8466796875}, {"start": 3193.88, "end": 3194.28, "word": " previous", "probability": 0.748046875}, {"start": 3194.28, "end": 3194.46, "word": " case.", "probability": 0.76904296875}, {"start": 3194.56, "end": 3194.68, "word": " Is", "probability": 0.353271484375}, {"start": 3194.68, "end": 3194.68, "word": " it", "probability": 0.305419921875}, {"start": 3194.68, "end": 3194.8, "word": " clear?", "probability": 0.8623046875}, {"start": 3195.32, "end": 3195.78, "word": " Is", "probability": 0.4375}, {"start": 3195.78, "end": 3197.06, "word": " there", "probability": 0.91455078125}, {"start": 3197.06, "end": 3197.18, "word": " any", "probability": 0.849609375}, {"start": 3197.18, "end": 3197.42, "word": " question", "probability": 0.7255859375}, {"start": 3197.42, "end": 3197.56, "word": " or", "probability": 0.55224609375}, {"start": 3197.56, "end": 3197.84, "word": " clarification?", "probability": 0.5107421875}, {"start": 3199.24, "end": 3199.7, "word": " God", "probability": 0.55712890625}, {"start": 3199.7, "end": 3199.8, "word": " bless", "probability": 0.875}, {"start": 3199.8, "end": 3199.9, "word": " you", "probability": 0.951171875}, {"start": 3199.9, "end": 3199.98, "word": " all.", "probability": 0.5419921875}], "temperature": 1.0}], "language": "en", "language_probability": 1.0, "duration": 3200.45275, "duration_after_vad": 3063.633749999988}
\ No newline at end of file
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@@ -0,0 +1,3344 @@
+1
+00:00:05,060 --> 00:00:09,420
+Ok guys, peace be upon you Today,
+
+2
+00:00:09,580 --> 00:00:12,480
+God willing, we will take two design patterns to
+
+3
+00:00:12,480 --> 00:00:16,720
+complete the design patterns with us And the two
+
+4
+00:00:16,720 --> 00:00:18,860
+that we will take today are also among the
+
+5
+00:00:18,860 --> 00:00:23,400
+structural design patterns The first design
+
+6
+00:00:23,400 --> 00:00:26,800
+pattern is a simple design pattern called the
+
+7
+00:00:26,800 --> 00:00:30,640
+composite design pattern First of all, what does
+
+8
+00:00:30,640 --> 00:00:34,960
+the word composite mean? When we say that there is
+
+9
+00:00:34,960 --> 00:00:36,540
+a composition, it means that there is a
+
+10
+00:00:36,540 --> 00:00:40,880
+combination or a composition. Let's go back to the
+
+11
+00:00:40,880 --> 00:00:42,120
+word that is present here and then we will see a
+
+12
+00:00:42,120 --> 00:00:45,560
+practical example. He says that the goal of intent
+
+13
+00:00:45,560 --> 00:00:49,600
+is to compose objects into tree structures to
+
+14
+00:00:49,600 --> 00:00:54,030
+represent part-whole hierarchies.Compose objects,
+
+15
+00:00:54,090 --> 00:00:59,550
+جمع ال objects ك tree structure على شكل tree عشان
+
+16
+00:00:59,550 --> 00:01:03,290
+تمثل ال whole part hierarchy زمان يكون عندك
+
+17
+00:01:03,290 --> 00:01:08,290
+hierarchy زي تفرع من مجموعة عناصر مثل العناصر
+
+18
+00:01:08,290 --> 00:01:11,330
+الموجودة في ال hierarchy هذه باستخدام ال composite
+
+19
+00:01:11,330 --> 00:01:17,520
+pattern طيب عشان نفهم الكلام هذا بشكل أفضلLet's
+
+20
+00:01:17,520 --> 00:01:22,640
+see a practical example on this topic. The first
+
+21
+00:01:22,640 --> 00:01:27,310
+example we are going to talk about isAny UI, UI
+
+22
+00:01:27,310 --> 00:01:31,870
+design library has design elements or elements for
+
+23
+00:01:31,870 --> 00:01:35,310
+the UI. For example, in JavaFX or Swing, there are
+
+24
+00:01:35,310 --> 00:01:38,250
+elements for printing text, label for example, or
+
+25
+00:01:38,250 --> 00:01:40,950
+text view, they call it in some libraries. There
+
+26
+00:01:40,950 --> 00:01:45,370
+are elements for writing text. There are compiled
+
+27
+00:01:45,370 --> 00:01:47,410
+elements, you can find them a little bit. It has
+
+28
+00:01:47,410 --> 00:01:50,670
+details like combo box or drop list, they call it
+
+29
+00:01:50,670 --> 00:01:55,100
+in some libraries. In the tab view and others,
+
+30
+00:01:55,260 --> 00:01:57,480
+there are many elements in the UI components.
+
+31
+00:01:57,980 --> 00:02:01,780
+Actually, the elements of the UI that you see, of
+
+32
+00:02:01,780 --> 00:02:05,000
+course, your program deals with all elements in
+
+33
+00:02:05,000 --> 00:02:11,460
+the same way. For example, in JavaFX or Swing, all
+
+34
+00:02:11,460 --> 00:02:14,380
+elements or in Android, for example, all elements
+
+35
+00:02:14,380 --> 00:02:17,660
+of the screen, whether it is a labelwhich is the
+
+36
+00:02:17,660 --> 00:02:19,380
+label for the presentation or an element for
+
+37
+00:02:19,380 --> 00:02:23,480
+writing texts or for example when you make a drop
+
+38
+00:02:23,480 --> 00:02:29,120
+list or combo books because all these elements are
+
+39
+00:02:29,120 --> 00:02:31,060
+considered from the same type which is for example
+
+40
+00:02:31,060 --> 00:02:36,840
+view or component or UI item
+
+41
+00:02:39,620 --> 00:02:41,060
+All of them are considered to be of the same type
+
+42
+00:02:41,060 --> 00:02:45,060
+and are drawn in the same way and even with the
+
+43
+00:02:45,060 --> 00:02:48,880
+same code machine Now take one of these and look
+
+44
+00:02:48,880 --> 00:02:51,060
+at the drop list for example Do you know how the
+
+45
+00:02:51,060 --> 00:02:54,220
+drop list was originally made? When they made the
+
+46
+00:02:54,220 --> 00:02:56,660
+drop list and programmed it, it was originally
+
+47
+00:02:56,660 --> 00:03:00,120
+composed of other elements So this is your label
+
+48
+00:03:00,120 --> 00:03:01,920
+and they actually put more than one label
+
+49
+00:03:01,920 --> 00:03:07,150
+underneath each other In order for me to have a
+
+50
+00:03:07,150 --> 00:03:09,610
+drop list, I put a button here, for example, that
+
+51
+00:03:09,610 --> 00:03:12,790
+you click on in order to have a drop list. And
+
+52
+00:03:12,790 --> 00:03:18,090
+here I can put a text field. So actually, this
+
+53
+00:03:18,090 --> 00:03:23,170
+drop list is made up of a group of other UI
+
+54
+00:03:23,170 --> 00:03:27,770
+elements. Of course, you don't know what I'm
+
+55
+00:03:27,770 --> 00:03:29,730
+talking about. In the end, you deal with the fact
+
+56
+00:03:29,730 --> 00:03:34,690
+that it is one thing.And you see it and you draw
+
+57
+00:03:34,690 --> 00:03:37,530
+it as it is and as you draw the main element.
+
+58
+00:03:38,270 --> 00:03:42,330
+Because this element we call it composite. Why?
+
+59
+00:03:42,810 --> 00:03:45,750
+Because it is composed. Actually, it is a
+
+60
+00:03:45,750 --> 00:03:48,430
+compilation of other elements. This is the main
+
+61
+00:03:48,430 --> 00:03:54,130
+element. Okay? You as a programmer use the
+
+62
+00:03:54,130 --> 00:03:55,970
+elements of this library. You will not
+
+63
+00:03:55,970 --> 00:03:59,470
+differentiate this from this. You draw this as you
+
+64
+00:03:59,470 --> 00:04:01,710
+draw this. You add this to the screen as you add
+
+65
+00:04:01,710 --> 00:04:06,710
+it.This is on the screen. Of course, you can do
+
+66
+00:04:06,710 --> 00:04:09,870
+this because the programmer of the library made
+
+67
+00:04:09,870 --> 00:04:13,010
+the elements composite, but in the end he told you
+
+68
+00:04:13,010 --> 00:04:16,570
+to deal with this element as if you were dealing
+
+69
+00:04:16,570 --> 00:04:21,790
+with the main element.You don't even have to know
+
+70
+00:04:21,790 --> 00:04:26,190
+that this element is composed of other elements.
+
+71
+00:04:26,850 --> 00:04:29,750
+No, it deals with the component as it deals with
+
+72
+00:04:29,750 --> 00:04:32,330
+the element. This is to facilitate you in
+
+73
+00:04:32,330 --> 00:04:34,450
+programming and processing. This is the meaning of
+
+74
+00:04:34,450 --> 00:04:36,870
+the composite pattern. If you are a programmer and
+
+75
+00:04:36,870 --> 00:04:41,310
+you want to make a library, you will have elements
+
+76
+00:04:41,310 --> 00:04:45,310
+composed of other elements. Let the compiled
+
+77
+00:04:45,310 --> 00:04:48,530
+element appear to the programmer as the main
+
+78
+00:04:48,530 --> 00:04:50,850
+element appears. This is a simple summary of the
+
+79
+00:04:50,850 --> 00:04:52,010
+topic.
+
+80
+00:04:54,870 --> 00:04:57,630
+Now let's look at this example to see how it will
+
+81
+00:04:57,630 --> 00:05:00,330
+help us in programming and where it is applied. We
+
+82
+00:05:00,330 --> 00:05:03,750
+want to see a simple example that shows the
+
+83
+00:05:03,750 --> 00:05:06,090
+concept of the composite pattern and also to see
+
+84
+00:05:06,090 --> 00:05:09,730
+in Java where the composite pattern is used in
+
+85
+00:05:09,730 --> 00:05:13,250
+Java itself. Okay, the first example
+
+86
+00:05:33,600 --> 00:05:36,380
+Okay, it's an addition to the previous program
+
+87
+00:05:36,380 --> 00:05:37,020
+that we took.
+
+88
+00:05:49,740 --> 00:05:50,480
+One second.
+
+89
+00:05:58,490 --> 00:06:00,430
+Okay, we took before a program for drawing
+
+90
+00:06:00,430 --> 00:06:03,210
+mechanical shapes, which is when you draw, you
+
+91
+00:06:03,210 --> 00:06:05,270
+press on circle, you draw circles, you press on
+
+92
+00:06:05,270 --> 00:06:08,970
+rectangle, you draw rectangles, okay? Now, what I
+
+93
+00:06:08,970 --> 00:06:12,450
+want to do, guys, I want to make a different
+
+94
+00:06:12,450 --> 00:06:14,350
+shape, I want to draw a human being, for example,
+
+95
+00:06:14,510 --> 00:06:17,110
+you want to draw a circle, and here is a
+
+96
+00:06:17,110 --> 00:06:18,650
+rectangle, and here is a rectangle, right or not?
+
+97
+00:06:18,810 --> 00:06:23,860
+For example.Okay? So this is a shape that is a
+
+98
+00:06:23,860 --> 00:06:26,460
+combination of what? Other shapes, a combination
+
+99
+00:06:26,460 --> 00:06:28,760
+of circles with rectangles, a certain order in
+
+100
+00:06:28,760 --> 00:06:31,620
+between them, this shape. So I would like to make
+
+101
+00:06:31,620 --> 00:06:35,220
+my shape to be composed or composed of other basic
+
+102
+00:06:35,220 --> 00:06:39,330
+shapes that I made, like circle and rectangle.For
+
+103
+00:06:39,330 --> 00:06:41,390
+example, this is the custom shape. It's a simple
+
+104
+00:06:41,390 --> 00:06:47,410
+custom shape. It's a square inside a circle. At
+
+105
+00:06:47,410 --> 00:06:49,890
+the same time, I don't want to change much in the
+
+106
+00:06:49,890 --> 00:06:52,930
+program. If you remember, in the program we made,
+
+107
+00:06:54,010 --> 00:06:57,290
+there was a class called Graph Editor or Graph
+
+108
+00:06:57,290 --> 00:07:03,620
+Manager.which was a method called
+
+109
+00:07:03,620 --> 00:07:07,160
+draw and a method called clear to erase what's on
+
+110
+00:07:07,160 --> 00:07:10,700
+the screen and I had undo undo which means that
+
+111
+00:07:10,700 --> 00:07:13,960
+whatever shape I draw, I store it where? in shapes
+
+112
+00:07:13,960 --> 00:07:15,640
+and then I make loops on the shape and I say
+
+113
+00:07:15,640 --> 00:07:19,260
+shapes and I say draw And the graph editor's
+
+114
+00:07:19,260 --> 00:07:20,280
+characteristic was that it had nothing to do with
+
+115
+00:07:20,280 --> 00:07:22,380
+the shapes I made, whether it was a circle,
+
+116
+00:07:22,520 --> 00:07:27,460
+rectangle, square, whatever. In the end, I deal
+
+117
+00:07:27,460 --> 00:07:30,100
+with it as a kind of shape. I draw the shape and
+
+118
+00:07:30,100 --> 00:07:33,360
+throw it away. Even when we applied reflection, I
+
+119
+00:07:33,360 --> 00:07:36,040
+made a class for the shape and threw the shape
+
+120
+00:07:36,040 --> 00:07:40,220
+away in the book. And I made buttons for it and
+
+121
+00:07:40,220 --> 00:07:42,840
+drew the shape without modifying anything on the
+
+122
+00:07:42,840 --> 00:07:47,430
+code. Because we wanted to make a complex shape.So
+
+123
+00:07:47,430 --> 00:07:49,590
+that we can draw a rectangle and inside it a
+
+124
+00:07:49,590 --> 00:07:52,490
+circle Or we can draw a shape like this, but at
+
+125
+00:07:52,490 --> 00:07:55,130
+the same time we don't have to change anything in
+
+126
+00:07:55,130 --> 00:07:58,790
+the code Okay? So that we don't have to change
+
+127
+00:07:58,790 --> 00:08:00,770
+anything in the code, it means that the graph
+
+128
+00:08:00,770 --> 00:08:05,390
+editor has to see the new shape from beginning to
+
+129
+00:08:05,390 --> 00:08:10,770
+end And also the program that uses reflectionAnd
+
+130
+00:08:10,770 --> 00:08:13,410
+it creates a loop on the classes to see if they
+
+131
+00:08:13,410 --> 00:08:15,050
+are of the same shape and it creates an arrow for
+
+132
+00:08:15,050 --> 00:08:18,350
+each one of them So if you want to create a
+
+133
+00:08:18,350 --> 00:08:20,310
+complex shape like this, go and create a new class
+
+134
+00:08:20,310 --> 00:08:25,110
+called Custom Shape Implements Shape, which means
+
+135
+00:08:25,110 --> 00:08:30,010
+that this class is also of the same shape Because
+
+136
+00:08:30,010 --> 00:08:35,900
+inside itWhat is this? List of shapes, which means
+
+137
+00:08:35,900 --> 00:08:37,560
+that this custom shape consists of a list of
+
+138
+00:08:37,560 --> 00:08:39,360
+shapes. And of course, what is this? This is the
+
+139
+00:08:39,360 --> 00:08:41,980
+constructor, okay? As soon as I create an object
+
+140
+00:08:41,980 --> 00:08:45,600
+from a custom shape, it will create a list, then I
+
+141
+00:08:45,600 --> 00:08:48,160
+create a circle, then I create a square, and it
+
+142
+00:08:48,160 --> 00:08:52,830
+will add them to whom? To this list.Now, of
+
+143
+00:08:52,830 --> 00:08:54,890
+course, since I made an implement for the shape
+
+144
+00:08:54,890 --> 00:08:57,350
+interface, I made an implement for the draw
+
+145
+00:08:57,350 --> 00:09:01,650
+method, which will not draw a new shape, it will
+
+146
+00:09:01,650 --> 00:09:04,450
+actually make a loop on the array and say shape
+
+147
+00:09:04,450 --> 00:09:10,710
+.draw In the circle and rectangle, I used to bring
+
+148
+00:09:10,710 --> 00:09:13,030
+graphics and say draw over and draw a rectangle,
+
+149
+00:09:13,510 --> 00:09:16,590
+but now I tell it to make a loop on them and draw
+
+150
+00:09:16,590 --> 00:09:22,120
+a drawOkay, so this shape is actually a
+
+151
+00:09:22,120 --> 00:09:25,140
+combination of other shapes, but the idea is that
+
+152
+00:09:25,140 --> 00:09:27,160
+this shape is a composite because it is composed
+
+153
+00:09:27,160 --> 00:09:30,300
+of a set of basic shapes and I made it deal with
+
+154
+00:09:30,300 --> 00:09:32,660
+the composite in the same way as it deals with the
+
+155
+00:09:32,660 --> 00:09:33,980
+basic shape because they are all of the same type
+
+156
+00:09:34,790 --> 00:09:37,230
+all of them are shaped because actually instead of
+
+157
+00:09:37,230 --> 00:09:39,090
+adding them to the class we saw the reflection
+
+158
+00:09:39,090 --> 00:09:43,950
+factory which in the end I give it a class name
+
+159
+00:09:43,950 --> 00:09:47,970
+and I use the reflection to create the object here
+
+160
+00:09:47,970 --> 00:09:52,730
+I have a class name create shape which depends on
+
+161
+00:09:52,730 --> 00:09:56,510
+the class name that I give it and I create the
+
+162
+00:09:56,510 --> 00:09:58,450
+object and return it regardless of whether it is
+
+163
+00:09:58,450 --> 00:10:01,980
+circle, rectangleAnd the idea is that the graph
+
+164
+00:10:01,980 --> 00:10:06,000
+editor, because this list can have circle,
+
+165
+00:10:06,160 --> 00:10:09,140
+rectangle, square or custom shape. If it is a
+
+166
+00:10:09,140 --> 00:10:13,040
+custom shape, it will draw and draw and draw and
+
+167
+00:10:13,040 --> 00:10:17,260
+loop on the shapes and draw and draw. So the point
+
+168
+00:10:17,260 --> 00:10:20,420
+is that if you want to make a composition of basic
+
+169
+00:10:20,420 --> 00:10:23,500
+shapes, make the composition of the same type of
+
+170
+00:10:23,500 --> 00:10:26,910
+shapes inside.This is in short the concept of
+
+171
+00:10:26,910 --> 00:10:32,390
+composite pattern Now another example to show that
+
+172
+00:10:32,390 --> 00:10:39,550
+composite pattern is used Now in javaHave you
+
+173
+00:10:39,550 --> 00:10:41,270
+tried dealing with files before? Of course, have
+
+174
+00:10:41,270 --> 00:10:42,770
+you dealt with files? Okay, what about magazines?
+
+175
+00:10:43,090 --> 00:10:46,950
+If you try to read a magazine in java, now notice
+
+176
+00:10:46,950 --> 00:10:51,010
+that in java there is no class called directory,
+
+177
+00:10:51,110 --> 00:10:54,130
+in java there is no class called directory, but
+
+178
+00:10:54,130 --> 00:10:56,490
+there is a class called file
+
+179
+00:11:00,670 --> 00:11:03,370
+Okay, if you have a file, you put it in this file,
+
+180
+00:11:03,810 --> 00:11:07,110
+you remove the object from the file and connect it
+
+181
+00:11:07,110 --> 00:11:09,710
+to the file you put in the file. Okay, why do you
+
+182
+00:11:09,710 --> 00:11:11,810
+want to connect it to a file? Okay, I tell you to
+
+183
+00:11:11,810 --> 00:11:15,970
+use the same file. For example, there is a file
+
+184
+00:11:15,970 --> 00:11:20,050
+called files. Use the same class.Of course, you
+
+185
+00:11:20,050 --> 00:11:22,490
+would wonder, is it possible that a copywriter
+
+186
+00:11:22,490 --> 00:11:25,350
+uses a class file? It doesn't make much sense,
+
+187
+00:11:25,610 --> 00:11:28,630
+right? No. So why didn't he make a class called
+
+188
+00:11:28,630 --> 00:11:32,030
+directory? He said, no, here we deal with the
+
+189
+00:11:32,030 --> 00:11:36,950
+copywriter and the file in the same way, okay?
+
+190
+00:11:37,090 --> 00:11:38,470
+What will benefit us from this treatment? Many
+
+191
+00:11:38,470 --> 00:11:41,330
+benefits. Let's look at an example. Now the F, we
+
+192
+00:11:41,330 --> 00:11:44,610
+say that this file may be a copywriter. You can
+
+193
+00:11:44,610 --> 00:11:53,820
+tell him, by God, if the F it's a file if it's a
+
+194
+00:11:53,820 --> 00:11:58,220
+file, here you make a code read file and print
+
+195
+00:11:58,220 --> 00:12:03,520
+content read the file and print the content if
+
+196
+00:12:03,520 --> 00:12:10,720
+it's a file, go to F and say list files which
+
+197
+00:12:10,720 --> 00:12:15,620
+brings you here another fileArray of files means
+
+198
+00:12:15,620 --> 00:12:18,040
+that it brings all the files in it and returns
+
+199
+00:12:18,040 --> 00:12:19,580
+them to you as a list. The files in it can be
+
+200
+00:12:19,580 --> 00:12:22,900
+files or files and it returns them to you as a
+
+201
+00:12:22,900 --> 00:12:26,900
+file as well. You can make a recursion code. What
+
+202
+00:12:26,900 --> 00:12:29,000
+is recursion? You can put it in a method that
+
+203
+00:12:29,000 --> 00:12:32,980
+calls itself. You tell it that the same code will
+
+204
+00:12:32,980 --> 00:12:36,100
+be used to read the file.and reading the file
+
+205
+00:12:36,100 --> 00:12:40,540
+because in the end you deal with the file that all
+
+206
+00:12:40,540 --> 00:12:41,840
+of them are of the same type all of them are of
+
+207
+00:12:41,840 --> 00:12:43,600
+the same type of file so if they are present in
+
+208
+00:12:43,600 --> 00:12:47,200
+the method you tell them to make a process for
+
+209
+00:12:47,200 --> 00:12:53,480
+each one of them in this file for example take
+
+210
+00:12:53,480 --> 00:13:00,600
+this one I want to make a method public process
+
+211
+00:13:00,600 --> 00:13:02,400
+file
+
+212
+00:13:04,620 --> 00:13:05,600
+And I give it here what?
+
+213
+00:13:08,400 --> 00:13:11,040
+File, ok?
+
+214
+00:13:13,720 --> 00:13:21,100
+Yes, ok. Leave it as void. We will try, ok, for
+
+215
+00:13:21,100 --> 00:13:23,000
+each file
+
+216
+00:13:27,670 --> 00:13:30,890
+file sub file for example I'm going to call it
+
+217
+00:13:30,890 --> 00:13:38,170
+present in files go and claim process file and
+
+218
+00:13:38,170 --> 00:13:48,570
+pass it to it the sub file of
+
+219
+00:13:48,570 --> 00:13:50,530
+course when you claim this method you say for
+
+220
+00:13:50,530 --> 00:13:54,670
+example process file and you give it a path
+
+221
+00:13:58,300 --> 00:14:01,440
+Actually, when you give it a path, I will call it
+
+222
+00:14:01,440 --> 00:14:07,340
+new file When you called the method in the
+
+223
+00:14:07,340 --> 00:14:10,780
+beginning, what did you give it? You gave it an
+
+224
+00:14:10,780 --> 00:14:14,640
+object of type file and gave it a path, a folder
+
+225
+00:14:15,590 --> 00:14:17,690
+because it will execute the process file it will
+
+226
+00:14:17,690 --> 00:14:19,810
+take what you passed what you passed can be a file
+
+227
+00:14:19,810 --> 00:14:23,390
+can be a file if it was a file you tell it to read
+
+228
+00:14:23,390 --> 00:14:26,330
+the content of the file and follow it if it was a
+
+229
+00:14:26,330 --> 00:14:31,370
+file else means what? you can tell it else if F is
+
+230
+00:14:31,370 --> 00:14:32,850
+directory there is a method that I will show you
+
+231
+00:14:32,850 --> 00:14:36,310
+it's directory look what I tell it leave
+
+232
+00:14:36,310 --> 00:14:38,410
+everything that is inside this file and return to
+
+233
+00:14:38,410 --> 00:14:41,490
+it also some kind of array of files and make loop
+
+234
+00:14:41,490 --> 00:14:45,540
+on it and the second meanSubfile, what is subfile?
+
+235
+00:14:45,940 --> 00:14:48,400
+Recursion, which means that it took itself and
+
+236
+00:14:48,400 --> 00:14:52,420
+sent the file, which can also be either file or
+
+237
+00:14:52,420 --> 00:14:56,820
+directory. So now it deals with the composite and
+
+238
+00:14:56,820 --> 00:15:01,270
+the individual inside it in the same way.Don't
+
+239
+00:15:01,270 --> 00:15:03,630
+make a class for a directory and make a class for
+
+240
+00:15:03,630 --> 00:15:06,470
+a file. This makes you deal with them in the same
+
+241
+00:15:06,470 --> 00:15:10,310
+way. One code deals with the file and with the
+
+242
+00:15:10,310 --> 00:15:12,750
+folder. And this is also where we see that
+
+243
+00:15:12,750 --> 00:15:17,290
+algorithms work a lot. For example, dealing with
+
+244
+00:15:17,290 --> 00:15:20,050
+trees. I got back to the tree. When you make a
+
+245
+00:15:20,050 --> 00:15:20,730
+process for a tree,
+
+246
+00:15:23,970 --> 00:15:27,970
+A family tree, a student tree, a file tree, okay?
+
+247
+00:15:28,630 --> 00:15:32,110
+The nodes all have to be of the same type, okay?
+
+248
+00:15:33,010 --> 00:15:35,590
+For example, this is the leaf, the outer leaves,
+
+249
+00:15:35,990 --> 00:15:38,910
+okay? It has to be of the node type, and this also
+
+250
+00:15:38,910 --> 00:15:42,150
+has to be of the node type, because when you come
+
+251
+00:15:42,150 --> 00:15:46,740
+to read the treeYou use mercagin because the
+
+252
+00:15:46,740 --> 00:15:49,620
+father passes it on to his children and this app
+
+253
+00:15:49,620 --> 00:15:52,160
+passes it on to his children, okay? So you keep
+
+254
+00:15:52,160 --> 00:15:54,620
+running the same code that will run the process
+
+255
+00:15:54,620 --> 00:15:57,820
+for the parent, which will run the process for the
+
+256
+00:15:57,820 --> 00:16:00,680
+leaf, okay? So what deals with algorithms, for
+
+257
+00:16:00,680 --> 00:16:02,500
+example, I want to deal with a street view, for
+
+258
+00:16:02,500 --> 00:16:05,830
+example, a graph that represents the city mapout
+
+259
+00:16:05,830 --> 00:16:07,770
+of the city, the nodes represent, for example,
+
+260
+00:16:07,970 --> 00:16:14,950
+each node represents a city or a village or a
+
+261
+00:16:14,950 --> 00:16:17,350
+residential area because these nodes are supposed
+
+262
+00:16:17,350 --> 00:16:24,340
+to express the node in a wayone, so that when you
+
+263
+00:16:24,340 --> 00:16:27,060
+build an algorithm and move, for example, you want
+
+264
+00:16:27,060 --> 00:16:28,520
+to build an algorithm that brings you the shortest
+
+265
+00:16:28,520 --> 00:16:31,420
+path from one city to another city, all the nodes
+
+266
+00:16:31,420 --> 00:16:33,920
+that deal with them are of the same type, so that
+
+267
+00:16:33,920 --> 00:16:36,380
+the code in dealing with the nodes is one
+
+268
+00:16:36,380 --> 00:16:40,720
+regardless of their differences.Okay, and this is
+
+269
+00:16:40,720 --> 00:16:44,380
+the idea of the composite pattern, in short, and
+
+270
+00:16:44,380 --> 00:16:47,840
+we saw how an application in a simple example that
+
+271
+00:16:47,840 --> 00:16:49,880
+I explained has to do with drawing shapes, and in
+
+272
+00:16:49,880 --> 00:16:52,240
+Java it is also applied in dealing with files and
+
+273
+00:16:52,240 --> 00:16:55,200
+directories, that they all deal with the same file
+
+274
+00:16:55,200 --> 00:16:55,200
+type.
+
+275
+00:17:00,020 --> 00:17:02,760
+Composite objects compose objects into a tree
+
+276
+00:17:02,760 --> 00:17:04,660
+structure, which means that objects are composed
+
+277
+00:17:04,660 --> 00:17:06,900
+into a tree structure in order to represent their
+
+278
+00:17:06,900 --> 00:17:11,120
+hierarchical part. This is clear now. Composite
+
+279
+00:17:11,120 --> 00:17:14,040
+pattern lets clients treat, this is the main goal.
+
+280
+00:17:15,200 --> 00:17:20,560
+The goal is to let clients treat each other with
+
+281
+00:17:20,560 --> 00:17:24,760
+individual objects and compositions of objects in
+
+282
+00:17:24,760 --> 00:17:29,060
+a uniform way, in a unified way.
+
+283
+00:17:30,870 --> 00:17:34,930
+When to use it? When you have any hierarchies or
+
+284
+00:17:34,930 --> 00:17:38,570
+trees of elements consisting of sub-tribes and
+
+285
+00:17:38,570 --> 00:17:41,270
+complex things, use the composite pattern, like
+
+286
+00:17:41,270 --> 00:17:45,030
+what UI does in the UI library, you need it, okay?
+
+287
+00:17:45,970 --> 00:17:49,210
+Algorithms that have tree and recursion also need
+
+288
+00:17:49,210 --> 00:17:52,240
+the composite pattern.You want clients to ignore
+
+289
+00:17:52,240 --> 00:17:54,760
+the differences between parts and holes. You want
+
+290
+00:17:54,760 --> 00:17:56,860
+them to cache the differences between parts and
+
+291
+00:17:56,860 --> 00:17:59,160
+holes. For example, in the graph editor, in our
+
+292
+00:17:59,160 --> 00:18:01,420
+example, in the end, I don't want to modify the
+
+293
+00:18:01,420 --> 00:18:03,900
+graph editor. This has a way to draw, and this has
+
+294
+00:18:03,900 --> 00:18:05,840
+another way to draw. The graph editor is supposed
+
+295
+00:18:05,840 --> 00:18:09,620
+to draw whatever type of shape it sees as a shape.
+
+296
+00:18:10,040 --> 00:18:12,560
+So whether it is a complex shape or an individual
+
+297
+00:18:12,560 --> 00:18:15,060
+shape, they will all see it as a shape and will
+
+298
+00:18:15,060 --> 00:18:20,350
+follow the draw method.Now, this is the UML
+
+299
+00:18:20,350 --> 00:18:25,630
+diagram of the composite Actually, I have an
+
+300
+00:18:25,630 --> 00:18:28,790
+interface or an abstract class called component
+
+301
+00:18:28,790 --> 00:18:31,410
+with method operation What does this represent in
+
+302
+00:18:31,410 --> 00:18:34,370
+our example? Which is the shape and method draw in
+
+303
+00:18:34,370 --> 00:18:37,550
+it Because these are the basic shapes, leaf A, B,
+
+304
+00:18:37,730 --> 00:18:42,530
+C, the leaves and all of them implement the
+
+305
+00:18:42,530 --> 00:18:47,150
+interface and method operation or drawWe want to
+
+306
+00:18:47,150 --> 00:18:49,410
+make a complex shape, as we saw before, I will
+
+307
+00:18:49,410 --> 00:18:53,690
+make a class called composite And to make my
+
+308
+00:18:53,690 --> 00:18:56,750
+program deal with the composite as it deals with
+
+309
+00:18:56,750 --> 00:18:58,210
+these, this does not require special treatment,
+
+310
+00:18:58,330 --> 00:19:01,370
+even if it is a complex shape, let it implement
+
+311
+00:19:01,370 --> 00:19:04,230
+for the same interface, and notice that from the
+
+312
+00:19:04,230 --> 00:19:09,680
+insideuse, بستخدم components طبعا هنا لعمل المعين
+
+313
+00:19:09,680 --> 00:19:13,620
+مفتوح ده إيش معناه؟ إن الأجزاء بتتمتم إنشاءها برا
+
+314
+00:19:13,620 --> 00:19:17,880
+و بمررها طبعا أنا بفضل يكون مغلق مش شرط هو حسم
+
+315
+00:19:17,880 --> 00:19:21,500
+البرنامج مغلق إيش يعني؟ يعني بتتمن إنشاء الأشياء
+
+316
+00:19:21,500 --> 00:19:25,000
+جوا، من غير ما أنا أشوفها طب ليش هنا أفضل؟ لأن أنت
+
+317
+00:19:25,000 --> 00:19:28,360
+لما تنشق مثلا drop a combo boxDo you go and
+
+318
+00:19:28,360 --> 00:19:31,280
+extract the objects inside it? No, you tell it to
+
+319
+00:19:31,280 --> 00:19:34,800
+make a comma box and it will extract the objects
+
+320
+00:19:34,800 --> 00:19:37,840
+inside it. Okay? Of course, notice that this also
+
+321
+00:19:37,840 --> 00:19:41,500
+implements the method draw or operation. It means
+
+322
+00:19:41,500 --> 00:19:45,220
+that if I can make a code polymorphism that loops
+
+323
+00:19:45,220 --> 00:19:49,410
+on shapes and implements the method,But here in
+
+324
+00:19:49,410 --> 00:19:52,950
+the method operation, what does it do? It makes a
+
+325
+00:19:52,950 --> 00:19:56,590
+loop and executes the operation in each child, it
+
+326
+00:19:56,590 --> 00:19:58,270
+doesn't say that this is a complex shape, actually
+
+327
+00:19:58,270 --> 00:20:01,010
+when it comes to draw it, it will draw the shapes
+
+328
+00:20:01,010 --> 00:20:04,830
+inside And these are method add and remove to add
+
+329
+00:20:04,830 --> 00:20:08,170
+new shapes to this complex shape, so these are
+
+330
+00:20:08,170 --> 00:20:08,670
+optional things
+
+331
+00:20:13,020 --> 00:20:17,600
+This diagram explains that in case of Tree
+
+332
+00:20:17,600 --> 00:20:20,580
+Structure or UI component, for example, I have a
+
+333
+00:20:20,580 --> 00:20:24,620
+picture which is basically a composite item
+
+334
+00:20:24,620 --> 00:20:27,820
+consisting of a rectangle and a line, and it can
+
+335
+00:20:27,820 --> 00:20:30,360
+form another picture, and this picture consists of
+
+336
+00:20:30,360 --> 00:20:34,900
+a rectangle, a line and a text. Actually, when I
+
+337
+00:20:34,900 --> 00:20:39,240
+draw the picture and implement the method ROJ, and
+
+338
+00:20:39,240 --> 00:20:41,910
+it creates a loop on whom? on its shapes and it
+
+339
+00:20:41,910 --> 00:20:44,690
+executes draw and draw and draw for this one and
+
+340
+00:20:44,690 --> 00:20:47,590
+this is a composite when it executes its draw it
+
+341
+00:20:47,590 --> 00:20:50,030
+will loop and execute the draw for the shapes
+
+342
+00:20:50,030 --> 00:20:54,330
+inside but in the end I see any node of these in
+
+343
+00:20:54,330 --> 00:20:58,710
+the same way or in the same mechanism so not every
+
+344
+00:20:58,710 --> 00:21:02,510
+node has its own code that works with it this is
+
+345
+00:21:02,510 --> 00:21:04,210
+the same shape this is the drawing of the UML
+
+346
+00:21:04,210 --> 00:21:09,370
+diagram followed by it okay here is the last thing
+
+347
+00:21:10,990 --> 00:21:15,770
+I will leave this idea for you to read it We will
+
+348
+00:21:15,770 --> 00:21:18,370
+come to another design pattern, and this is the
+
+349
+00:21:18,370 --> 00:21:20,610
+last design pattern, which is called flyweight
+
+350
+00:21:20,610 --> 00:21:29,470
+design pattern What is flyweight? How? Fly means
+
+351
+00:21:29,470 --> 00:21:35,130
+flying, and fly also means an ant, okay? Fly is an
+
+352
+00:21:35,130 --> 00:21:38,900
+antso here flyweight means the weight of a fly you
+
+353
+00:21:38,900 --> 00:21:42,500
+hear that in fighting there are categories there
+
+354
+00:21:42,500 --> 00:21:43,720
+is the weight of the fly, the weight of the
+
+355
+00:21:43,720 --> 00:21:46,240
+feather and the heavy weight this is the famous
+
+356
+00:21:46,240 --> 00:21:48,160
+one, the famous one is the heavy weight you hear
+
+357
+00:21:48,160 --> 00:21:51,080
+about it because it is bigger than the other but
+
+358
+00:21:51,080 --> 00:21:53,580
+there are fighters who are small in size, small in
+
+359
+00:21:53,580 --> 00:21:55,840
+weight so the weight of the fly and each one
+
+360
+00:21:55,840 --> 00:22:00,800
+fights for his own weight and each one has his own
+
+361
+00:22:00,800 --> 00:22:03,420
+championship but the famous one among the people
+
+362
+00:22:04,230 --> 00:22:06,690
+Like the weight of Muhammad Ali Kly and Tyson and
+
+363
+00:22:06,690 --> 00:22:10,050
+stuff like that Ok, back to Flyweight, the weight
+
+364
+00:22:10,050 --> 00:22:12,950
+of a butterfly It's one of the design patterns
+
+365
+00:22:12,950 --> 00:22:19,230
+that are useful Especially used in games and
+
+366
+00:22:19,230 --> 00:22:24,370
+mobile applications When you need to save on
+
+367
+00:22:24,370 --> 00:22:28,730
+memory usage specifically And to understand this,
+
+368
+00:22:28,810 --> 00:22:31,510
+we need to take an example Pay attention with me
+
+369
+00:22:31,510 --> 00:22:41,790
+guys to explain how the flyweight works Imagine
+
+370
+00:22:41,790 --> 00:22:44,630
+that you want to make a game and you want to draw
+
+371
+00:22:44,630 --> 00:22:47,770
+in it a natural view of a forest And the forest is
+
+372
+00:22:47,770 --> 00:22:51,150
+made of what? Of trees So you actually draw a
+
+373
+00:22:51,150 --> 00:22:53,310
+forest, you draw a tree, you repeat it a thousand
+
+374
+00:22:53,310 --> 00:22:57,830
+times a year you have a forestBecause the tree has
+
+375
+00:22:57,830 --> 00:22:59,750
+attributes that you can draw on it Imagine that
+
+376
+00:22:59,750 --> 00:23:03,730
+you came to make a class for the tree This is
+
+377
+00:23:03,730 --> 00:23:07,110
+class 3 and we are thinking about the attributes
+
+378
+00:23:07,110 --> 00:23:09,310
+that we are going to make for the tree The first
+
+379
+00:23:09,310 --> 00:23:12,510
+thing that the tree has is color
+
+380
+00:23:15,390 --> 00:23:17,510
+Right or wrong? For example, there is a tree that
+
+381
+00:23:17,510 --> 00:23:19,810
+is green and there is a tree that is orange
+
+382
+00:23:19,810 --> 00:23:22,750
+because you know that in autumn, the leaves turn
+
+383
+00:23:22,750 --> 00:23:27,430
+green and turn green, right? And it can also be
+
+384
+00:23:27,430 --> 00:23:30,210
+red, like a camel, and it may not have leaves at
+
+385
+00:23:30,210 --> 00:23:34,110
+all, right? Other than the color, there is also
+
+386
+00:23:34,110 --> 00:23:39,150
+the height The height of the tree, there is also
+
+387
+00:23:39,150 --> 00:23:42,990
+the size of the leaves, right? There is also
+
+388
+00:23:42,990 --> 00:23:43,650
+texture
+
+389
+00:23:46,240 --> 00:23:50,660
+which is the fabric or the outer shape of it,
+
+390
+00:23:50,760 --> 00:23:53,140
+which is the shape of the paper, okay? There are
+
+391
+00:23:53,140 --> 00:23:55,500
+big and small papers, this is the texture, okay?
+
+392
+00:23:56,920 --> 00:24:01,720
+And there is also X and Y, which is its location.
+
+393
+00:24:02,360 --> 00:24:05,380
+When you draw a tree, you want to distribute the
+
+394
+00:24:05,380 --> 00:24:07,940
+forest, not all the trees are in one place, okay?
+
+395
+00:24:08,320 --> 00:24:10,980
+These are the information you need to grow a tree
+
+396
+00:24:10,980 --> 00:24:14,840
+and draw it.And now you are going to create from
+
+397
+00:24:14,840 --> 00:24:19,660
+this class not just one object, but 1000, 10,000
+
+398
+00:24:19,660 --> 00:24:24,420
+objects and draw them, okay? Okay, let's also
+
+399
+00:24:24,420 --> 00:24:27,860
+imagine how much if you made 1000 objects from the
+
+400
+00:24:27,860 --> 00:24:31,040
+tree you will take in memory. Now, the color does
+
+401
+00:24:31,040 --> 00:24:34,390
+not take much.Let's say for example 3 bytes, each
+
+402
+00:24:34,390 --> 00:24:39,890
+RGB takes 1 byte, each R1 3 channel takes 3 bytes,
+
+403
+00:24:40,190 --> 00:24:45,510
+the height is 1 byte, the size is 1 byte, the
+
+404
+00:24:45,510 --> 00:24:55,930
+texture will take a lot, which is the drawing of
+
+405
+00:24:55,930 --> 00:25:00,670
+the paper itself, this is graphics It has a size
+
+406
+00:25:00,670 --> 00:25:05,870
+in the memory For example, this tree will take 5
+
+407
+00:25:05,870 --> 00:25:13,010
+kilobytes The x and y have no size, one byte, one
+
+408
+00:25:13,010 --> 00:25:19,030
+byte is too much So this tree when you make 1000
+
+409
+00:25:19,030 --> 00:25:21,650
+of it, it has a size of 5 kilobytes And these
+
+410
+00:25:21,650 --> 00:25:25,670
+trees have no size So the size of the whole tree,
+
+411
+00:25:25,930 --> 00:25:29,910
+the whole object is the size of who?So you need to
+
+412
+00:25:29,910 --> 00:25:35,970
+make for example 10,000 trees, which is 50,000
+
+413
+00:25:35,970 --> 00:25:39,170
+kilobytes,
+
+414
+00:25:39,610 --> 00:25:47,890
+which is 500 megabytes
+
+415
+00:25:47,890 --> 00:25:54,070
+to draw these 1000 treesAnd this takes up a lot of
+
+416
+00:25:54,070 --> 00:25:58,650
+memory How do we try to reduce the use of memory
+
+417
+00:25:58,650 --> 00:26:02,090
+as much as possible? Let's think about it, when we
+
+418
+00:26:02,090 --> 00:26:05,810
+make a forest, does every tree in the forest have
+
+419
+00:26:05,810 --> 00:26:10,230
+a different texture? No, right? So if you have 10
+
+420
+00:26:10,230 --> 00:26:12,330
+,000 trees, you will find that out of those 10
+
+421
+00:26:12,330 --> 00:26:18,590
+,000, 5,000 trees are of the same type, right? 3
+
+422
+00:26:18,590 --> 00:26:22,280
+,000 trees are olives, for example Yes, two
+
+423
+00:26:22,280 --> 00:26:25,800
+thousand trees, I don't know what you're talking
+
+424
+00:26:25,800 --> 00:26:30,900
+about, okay? So the types of trees don't differ
+
+425
+00:26:30,900 --> 00:26:34,840
+much, okay? But they do differ, for sure, there
+
+426
+00:26:34,840 --> 00:26:36,620
+are other things that differ, for sure the X and
+
+427
+00:26:36,620 --> 00:26:40,980
+the Y, each tree has a different X and Y, okay?
+
+428
+00:26:41,300 --> 00:26:43,500
+And maybe also the height, there are two trees
+
+429
+00:26:43,500 --> 00:26:47,580
+with exactly the same height, okay? The color can
+
+430
+00:26:47,580 --> 00:26:55,760
+be .. All of them have 3 or 4 colors So there are
+
+431
+00:26:55,760 --> 00:26:59,000
+elements that don't differ a lot And there are
+
+432
+00:26:59,000 --> 00:27:01,800
+elements that differ from each tree and another
+
+433
+00:27:01,800 --> 00:27:07,160
+tree So see how I save memory You can go and make
+
+434
+00:27:07,160 --> 00:27:09,660
+a class, did you find a class? This tree needs to
+
+435
+00:27:09,660 --> 00:27:14,080
+be divided into two parts I have a class Tree and
+
+436
+00:27:14,080 --> 00:27:19,070
+I want to make another class called Tree Datathree
+
+437
+00:27:19,070 --> 00:27:24,050
+basic data which
+
+438
+00:27:24,050 --> 00:27:27,410
+are the basic information of a tree now here let
+
+439
+00:27:27,410 --> 00:27:31,910
+the things that differ a lot which are x,y,size
+
+440
+00:27:31,910 --> 00:27:37,470
+and height and remove the color and texture and
+
+441
+00:27:37,470 --> 00:27:40,670
+put them where the color and texture because they
+
+442
+00:27:40,670 --> 00:27:44,090
+don't differ a lot here color and texture
+
+443
+00:27:48,600 --> 00:27:51,900
+And then instead of removing the color and the
+
+444
+00:27:51,900 --> 00:27:56,280
+text from here, we put an attribute of the type
+
+445
+00:27:56,280 --> 00:28:01,900
+TreeBasicData
+
+446
+00:28:01,900 --> 00:28:07,200
+So now the attributes of this class include x, y,
+
+447
+00:28:07,340 --> 00:28:12,000
+size, height and object of the type What did we
+
+448
+00:28:12,000 --> 00:28:14,540
+do? Nothing. Is it correct or not? Is it correct
+
+449
+00:28:14,540 --> 00:28:17,400
+or not? Is it correct or not? Is it correct or
+
+450
+00:28:17,400 --> 00:28:17,540
+not? Is it correct or not? Is it correct or not?
+
+451
+00:28:17,540 --> 00:28:17,540
+Is it correct or not? Is it correct or not? Is it
+
+452
+00:28:17,540 --> 00:28:17,540
+correct or not? Is it correct or not? Is it
+
+453
+00:28:17,540 --> 00:28:17,660
+correct or not? Is it correct or not? Is it
+
+454
+00:28:17,660 --> 00:28:17,760
+correct or not? Is it correct or not? Is it
+
+455
+00:28:17,760 --> 00:28:21,140
+correct or not? Is it correct or not? Is it
+
+456
+00:28:21,140 --> 00:28:21,140
+correct or not? Is it correct or not? Is it
+
+457
+00:28:21,140 --> 00:28:21,180
+correct or not? Is it correct or not? Is it
+
+458
+00:28:21,180 --> 00:28:21,180
+correct or not? Is it correct or not? Is it
+
+459
+00:28:21,180 --> 00:28:21,260
+correct or not? Is it correct or not? Is it
+
+460
+00:28:21,260 --> 00:28:21,320
+correct or not? Is it correct or not? Is it
+
+461
+00:28:21,320 --> 00:28:21,320
+correct or not? Is it correct or not? Is it
+
+462
+00:28:21,320 --> 00:28:21,320
+correct or not? Is it correct or not? Is it
+
+463
+00:28:21,320 --> 00:28:21,320
+correct or not? Is it correct or not? Is it
+
+464
+00:28:21,320 --> 00:28:28,000
+correct or not? Is it correct or not? Is it
+
+465
+00:28:28,000 --> 00:28:32,840
+correct or not? Is it correct or not?
+
+466
+00:28:37,660 --> 00:28:40,530
+IsWe will do the following, we will go to the
+
+467
+00:28:40,530 --> 00:28:45,070
+TreeBasicData and make from it only 3 objects and
+
+468
+00:28:45,070 --> 00:28:50,430
+save them For example, all of them are of the type
+
+469
+00:28:50,430 --> 00:28:54,910
+of what guys? TreeBasicData In the first object,
+
+470
+00:28:55,610 --> 00:28:59,690
+we put in it for example this green tree For
+
+471
+00:28:59,690 --> 00:29:02,690
+example, let's say it's a pine tree, or what did
+
+472
+00:29:02,690 --> 00:29:07,370
+we agree on? Olives. You put here the texture of
+
+473
+00:29:07,370 --> 00:29:10,050
+the olive and its color. And this is the
+
+474
+00:29:10,050 --> 00:29:11,850
+Clementine. You put the texture of the Clementine
+
+475
+00:29:11,850 --> 00:29:17,050
+and its color. What's the third one? Anything. You
+
+476
+00:29:17,050 --> 00:29:20,130
+put the texture. How many objects did you create?
+
+477
+00:29:20,350 --> 00:29:27,230
+One, two, three. Fifteen. Okay. Okay. We haven't
+
+478
+00:29:27,230 --> 00:29:29,640
+created any of these objects yet.We only created
+
+479
+00:29:29,640 --> 00:29:33,820
+these three trees and stored them aside. What does
+
+480
+00:29:33,820 --> 00:29:35,420
+this mean? It means that we divide the forest in
+
+481
+00:29:35,420 --> 00:29:37,680
+this way. How many trees does the forest need? We
+
+482
+00:29:37,680 --> 00:29:41,100
+agreed on 10,000 trees. You come and create an
+
+483
+00:29:41,100 --> 00:29:43,120
+object from the tree. Of course, you have to give
+
+484
+00:29:43,120 --> 00:29:45,820
+it attributes to use it. You give it a height,
+
+485
+00:29:45,960 --> 00:29:50,340
+size, x and y.randomly for example, but when you
+
+486
+00:29:50,340 --> 00:29:53,120
+create a tree with basic data, you tell it to take
+
+487
+00:29:53,120 --> 00:29:56,800
+one of these objects, for example, if it is an
+
+488
+00:29:56,800 --> 00:29:58,600
+olive tree, give it a number, give it a number 1,
+
+489
+00:29:58,660 --> 00:30:00,860
+it is the same object, it did not create a new
+
+490
+00:30:00,860 --> 00:30:04,180
+object, it used an object from where? From what is
+
+491
+00:30:04,180 --> 00:30:07,720
+stored here, so you create 3000 objects from the
+
+492
+00:30:07,720 --> 00:30:11,780
+tree,It gives him 3000 different information about
+
+493
+00:30:11,780 --> 00:30:14,540
+how to size x and y. It's not a problem, 3000
+
+494
+00:30:14,540 --> 00:30:17,880
+information, but what is their size? Nothing. But
+
+495
+00:30:17,880 --> 00:30:22,560
+for all 3000 information, he used the same object.
+
+496
+00:30:25,010 --> 00:30:28,510
+Ok? We finished the 3000 olive trees, now we come
+
+497
+00:30:28,510 --> 00:30:31,970
+to Clementina, we make 4000 Clementina trees, it
+
+498
+00:30:31,970 --> 00:30:34,990
+produces 4000 objects from the tree, all of them
+
+499
+00:30:34,990 --> 00:30:38,570
+use the same attribute, this object of the
+
+500
+00:30:38,570 --> 00:30:43,790
+Clementina tree. Ok? And it gives them different
+
+501
+00:30:43,790 --> 00:30:46,610
+information from height, size and x and y. And the
+
+502
+00:30:46,610 --> 00:30:48,710
+last thing that works is the綱, or the bull, or I
+
+503
+00:30:48,710 --> 00:30:51,770
+don't know what. It produces 2000 trees using the
+
+504
+00:30:51,770 --> 00:30:53,590
+third object, and it gives them different
+
+505
+00:30:53,590 --> 00:30:58,960
+information here.So how much is the size of 10,000
+
+506
+00:30:58,960 --> 00:31:06,960
+trees? 1, 2, 3, 4, 4 bytes right or wrong? 4 bytes
+
+507
+00:31:06,960 --> 00:31:15,560
+in what? In 10,000, right? So 40,000 bytes, which
+
+508
+00:31:15,560 --> 00:31:16,260
+is approximately 40
+
+509
+00:31:19,800 --> 00:31:22,440
+Kilobyte, plus, we said each one of these how
+
+510
+00:31:22,440 --> 00:31:27,740
+much? 555 plus 15 bytes, kilobyte, right? Not each
+
+511
+00:31:27,740 --> 00:31:29,360
+one of these, I mean, how much is the size of the
+
+512
+00:31:29,360 --> 00:31:34,740
+whole tree? 55 kilobyte, how much was the previous
+
+513
+00:31:34,740 --> 00:31:39,620
+size? 500 megabytes, okay? I mean, look how we
+
+514
+00:31:39,620 --> 00:31:41,620
+separated the information of the tree into two
+
+515
+00:31:41,620 --> 00:31:45,860
+parts, the part changes continuously,
+
+516
+00:31:46,580 --> 00:31:50,200
+which is its small size,and a section that is
+
+517
+00:31:50,200 --> 00:31:53,980
+large but does not change significantly and I give
+
+518
+00:31:53,980 --> 00:31:56,460
+it fixed information which is the textures used
+
+519
+00:31:56,460 --> 00:31:58,800
+and I have three types of textures and I extract
+
+520
+00:31:58,800 --> 00:32:02,020
+three objects from them specifically and then for
+
+521
+00:32:02,020 --> 00:32:04,140
+the 10,000 objects that I make military, I make
+
+522
+00:32:04,140 --> 00:32:10,580
+them reuse for these objects That's how we saved a
+
+523
+00:32:10,580 --> 00:32:14,940
+lot of memory. Let's see this example in practice.
+
+524
+00:32:15,620 --> 00:32:24,480
+I didn't explain this design pattern last year.
+
+525
+00:32:25,920 --> 00:32:30,060
+I added this example yesterday. Let's see this
+
+526
+00:32:30,060 --> 00:32:31,900
+example quickly.
+
+527
+00:32:34,540 --> 00:32:38,420
+Pay attention with me.Because today's diagram is
+
+528
+00:32:38,420 --> 00:32:41,140
+based on the understanding that is here. Did you
+
+529
+00:32:41,140 --> 00:32:44,280
+notice guys? The same idea that I applied here.
+
+530
+00:32:44,340 --> 00:32:49,030
+Look with me. I came to make a class representing
+
+531
+00:32:49,030 --> 00:32:51,850
+the pine tree What is the pine tree? It is the
+
+532
+00:32:51,850 --> 00:32:54,070
+pine tree Why did I choose the pine tree? In
+
+533
+00:32:54,070 --> 00:32:57,070
+Europe, all the trees have a pine tree The
+
+534
+00:32:57,070 --> 00:33:02,970
+Christmas tree is also a pine tree Okay, what are
+
+535
+00:33:02,970 --> 00:33:05,850
+the attributes of this pine tree? I have the size,
+
+536
+00:33:05,990 --> 00:33:09,530
+height, x and y And I have the weight information
+
+537
+00:33:09,530 --> 00:33:13,670
+Which is for example the texture and color I
+
+538
+00:33:13,670 --> 00:33:17,760
+separated themIn an independent class I named it
+
+539
+00:33:17,760 --> 00:33:21,640
+BasicTree Let's see how this BasicTree looks like
+
+540
+00:33:21,640 --> 00:33:24,240
+Of course, I just added it as an explanation of
+
+541
+00:33:24,240 --> 00:33:28,240
+what is the car I assumed that the car takes a
+
+542
+00:33:28,240 --> 00:33:30,320
+lot, so I separated it into one class called
+
+543
+00:33:30,320 --> 00:33:33,540
+BasicTree And here I made it use an attribute of
+
+544
+00:33:33,540 --> 00:33:37,260
+the BasicTree type And what are these? Sitters and
+
+545
+00:33:37,260 --> 00:33:40,980
+Gitters Now the constructor of the PineTree came
+
+546
+00:33:40,980 --> 00:33:42,600
+out When I create the constructor, I have to send
+
+547
+00:33:42,600 --> 00:33:44,950
+it to whom?Basic Tree and they gave me other
+
+548
+00:33:44,950 --> 00:33:49,870
+information In the end, I also have a method
+
+549
+00:33:49,870 --> 00:33:52,770
+called Draw When I draw this tree, how do I draw
+
+550
+00:33:52,770 --> 00:33:56,030
+it? Of course, the first thing is when I draw it,
+
+551
+00:33:56,050 --> 00:33:59,270
+I let it draw the trunk of the tree Or it gives
+
+552
+00:33:59,270 --> 00:34:03,530
+color, this is brown, okay? To draw the trunk of
+
+553
+00:34:03,530 --> 00:34:07,510
+the tree And this is Draw Fill RectangleImagine a
+
+554
+00:34:07,510 --> 00:34:12,070
+tree trunk as a rectangle. Then let it take a set
+
+555
+00:34:12,070 --> 00:34:15,990
+color, go to the basic tree and take the color,
+
+556
+00:34:17,310 --> 00:34:19,690
+which is the color of the tree itself, this
+
+557
+00:34:19,690 --> 00:34:24,390
+texture. And in the oval, let it draw an oval
+
+558
+00:34:24,390 --> 00:34:25,030
+shape like this.
+
+559
+00:34:30,570 --> 00:34:33,310
+Okay, now we've seen these two classes, but we
+
+560
+00:34:33,310 --> 00:34:35,010
+haven't talked about using them yet, we haven't
+
+561
+00:34:35,010 --> 00:34:37,570
+created objects from them yet After that, what did
+
+562
+00:34:37,570 --> 00:34:39,350
+we agree on? From the basic tree, how many do we
+
+563
+00:34:39,350 --> 00:34:43,970
+want to make? Yes, three So see how I organized
+
+564
+00:34:43,970 --> 00:34:48,870
+this process, look with me This is the basic
+
+565
+00:34:48,870 --> 00:34:50,850
+program, let me turn on the program first and show
+
+566
+00:34:50,850 --> 00:34:54,280
+you what it looks likeOkay, it's for placement, so
+
+567
+00:34:54,280 --> 00:34:58,000
+you don't have to laugh So this button is called
+
+568
+00:34:58,000 --> 00:35:00,000
+draw tree, when you press it, what do you get?
+
+569
+00:35:01,440 --> 00:35:05,980
+Imagine it's a tree, okay? These are different
+
+570
+00:35:05,980 --> 00:35:11,930
+colors, this is a forest Ok, so how do they draw?
+
+571
+00:35:13,630 --> 00:35:17,590
+Let's see the code, let's draw it. It's a simple
+
+572
+00:35:17,590 --> 00:35:19,870
+code, I press the button, when I press the button,
+
+573
+00:35:19,930 --> 00:35:23,530
+what happens? When I press the button, what does
+
+574
+00:35:23,530 --> 00:35:27,410
+it do? Between x, y, height and z, it does it
+
+575
+00:35:27,410 --> 00:35:30,010
+randomly. Everything is random, random, random.
+
+576
+00:35:30,550 --> 00:35:35,470
+This is the size of the screen. And then we come
+
+577
+00:35:35,470 --> 00:35:39,770
+to the main information, which is the basic data I
+
+578
+00:35:39,770 --> 00:35:44,430
+assumed that my trees will be either green,
+
+579
+00:35:45,170 --> 00:35:50,790
+orange, orange or red So I have these three types
+
+580
+00:35:50,790 --> 00:35:55,550
+stored in a list called tree types And then I want
+
+581
+00:35:55,550 --> 00:35:58,630
+to choose one of these tree types, so I also made
+
+582
+00:35:58,630 --> 00:36:02,500
+an indexwhich is what we see in the array, it
+
+583
+00:36:02,500 --> 00:36:04,620
+makes either index or zero or one or two to choose
+
+584
+00:36:04,620 --> 00:36:09,940
+one of these types Okay, I chose one of the types,
+
+585
+00:36:10,320 --> 00:36:13,300
+the index is now three types dot get index, here I
+
+586
+00:36:13,300 --> 00:36:16,720
+chose the type Then I went and did what guys? I
+
+587
+00:36:16,720 --> 00:36:20,180
+did factory class, okay? What is in the hand of
+
+588
+00:36:20,180 --> 00:36:21,780
+the factory class? It is what will create who?
+
+589
+00:36:22,520 --> 00:36:26,790
+This basic data This is the factory class, I give
+
+590
+00:36:26,790 --> 00:36:29,610
+it the type of tree it wants and in the end it
+
+591
+00:36:29,610 --> 00:36:35,590
+returns an object of the type of pine tree. Let's
+
+592
+00:36:35,590 --> 00:36:40,490
+stop here and see how the factory is made. Look at
+
+593
+00:36:40,490 --> 00:36:46,670
+the factory with me. The factory actually contains
+
+594
+00:36:46,670 --> 00:36:51,410
+a hash map. What is it? It contains objects of the
+
+595
+00:36:51,410 --> 00:36:55,030
+type of basic tree. Okay? And with that, it will
+
+596
+00:36:55,030 --> 00:36:57,250
+give you the key. So, why did I make this hash
+
+597
+00:36:57,250 --> 00:37:01,590
+map? We agreed that we will make three objects,
+
+598
+00:37:01,610 --> 00:37:03,690
+like these three. And they will always be stored
+
+599
+00:37:03,690 --> 00:37:08,430
+with me. So, I will take from whom? Yes, one of
+
+600
+00:37:08,430 --> 00:37:10,090
+these three objects. What else will we do other
+
+601
+00:37:10,090 --> 00:37:13,130
+than these three objects? So, actually, the hash
+
+602
+00:37:13,130 --> 00:37:16,870
+map represents the list that contains these three
+
+603
+00:37:16,870 --> 00:37:19,090
+objects. I did not create the list myself. Okay?
+
+604
+00:37:19,770 --> 00:37:26,740
+So, in the beginning,This list will be empty. Ok
+
+605
+00:37:26,740 --> 00:37:31,500
+guys, focus with me. I went for the first time, I
+
+606
+00:37:31,500 --> 00:37:35,480
+pressed the button and told him get a tree and I
+
+607
+00:37:35,480 --> 00:37:38,240
+sent him the type of tree, one of the three,
+
+608
+00:37:38,280 --> 00:37:43,880
+either green, red or orange. Ok? Ok, the first
+
+609
+00:37:43,880 --> 00:37:47,080
+thing will come and look for the type of treeIn
+
+610
+00:37:47,080 --> 00:37:49,200
+the tree map, is it present or not present? Look,
+
+611
+00:37:49,340 --> 00:37:52,280
+give him the basic tree, give him the red one and
+
+612
+00:37:52,280 --> 00:37:53,960
+return the basic tree to him. If it is not
+
+613
+00:37:53,960 --> 00:37:55,020
+present, in the first case, what will it return?
+
+614
+00:37:55,520 --> 00:37:59,900
+Null. Null means that it is not present. Now look,
+
+615
+00:38:00,060 --> 00:38:02,460
+what is the existing type? Well, if it is green,
+
+616
+00:38:03,280 --> 00:38:08,090
+go load it, make a basic tree and give it what?If
+
+617
+00:38:08,090 --> 00:38:11,470
+it's orange, this is the type I sold it to. Create
+
+618
+00:38:11,470 --> 00:38:15,470
+an object from a basic tree and give it an orange
+
+619
+00:38:15,470 --> 00:38:21,050
+color. If it's red, create red and give it a
+
+620
+00:38:21,050 --> 00:38:23,430
+color. Let's assume that we sold it in the first
+
+621
+00:38:23,430 --> 00:38:27,470
+green color.The basic tree will be null because
+
+622
+00:38:27,470 --> 00:38:31,350
+the map is empty. If it is green, it will create a
+
+623
+00:38:31,350 --> 00:38:34,010
+basic tree and give it green. It will not pass
+
+624
+00:38:34,010 --> 00:38:36,570
+through this or that tree. It will come here and
+
+625
+00:38:36,570 --> 00:38:38,310
+say, if the basic tree is not null, go put it
+
+626
+00:38:38,310 --> 00:38:43,410
+where? In the map. That is, the first time I ask
+
+627
+00:38:43,410 --> 00:38:47,250
+for a green tree, it will load the object from the
+
+628
+00:38:47,250 --> 00:38:49,850
+basic tree and put it here. What happened here?
+
+629
+00:38:51,400 --> 00:38:54,080
+Agreed? Bear with me here. We still haven't built
+
+630
+00:38:54,080 --> 00:38:57,620
+the pine tree yet, right? We still haven't built
+
+631
+00:38:57,620 --> 00:39:01,440
+the basic object, the basic tree. Am I right or
+
+632
+00:39:01,440 --> 00:39:03,400
+not, guys? Okay, we're not done yet. What's our
+
+633
+00:39:03,400 --> 00:39:06,160
+goal? We want to build this one. This one that I'm
+
+634
+00:39:06,160 --> 00:39:09,440
+drawing, not this one, right? Am I right or not,
+
+635
+00:39:09,500 --> 00:39:13,800
+guys? Yes. Come down here. What's this thing? Take
+
+636
+00:39:13,800 --> 00:39:15,720
+an object from the pine tree and give it to whom?
+
+637
+00:39:16,760 --> 00:39:19,020
+Basic tree. So he will take an object from this
+
+638
+00:39:19,020 --> 00:39:24,060
+and give it to whom?This is what I created, where
+
+639
+00:39:24,060 --> 00:39:28,640
+will I put it? I will put it here. So now I made a
+
+640
+00:39:28,640 --> 00:39:32,880
+tree whose information is green. Of course, these
+
+641
+00:39:32,880 --> 00:39:36,160
+height, size, x and y, I did not put them yet.
+
+642
+00:39:36,340 --> 00:39:38,140
+Here I created the planetary. Where will I go
+
+643
+00:39:38,140 --> 00:39:38,760
+back? To the gate.
+
+644
+00:39:42,010 --> 00:39:43,610
+This is how I created the Pinetree. The factory
+
+645
+00:39:43,610 --> 00:39:45,890
+gave me back the Pinetree. And then I told him to
+
+646
+00:39:45,890 --> 00:39:49,370
+put the X, Y, Z, and Height that I created
+
+647
+00:39:49,370 --> 00:39:53,430
+randomly. And then I told him to draw the tree.
+
+648
+00:39:55,590 --> 00:39:59,310
+Then I pressed the button again. I created random
+
+649
+00:39:59,310 --> 00:40:05,370
+values again for X, Y, Z, and Height. And then he
+
+650
+00:40:05,370 --> 00:40:09,910
+took a random type, green, orange, or red. And he
+
+651
+00:40:09,910 --> 00:40:14,230
+went again to whom?Imagine this gate, we sent it
+
+652
+00:40:14,230 --> 00:40:17,550
+to the red color, it came to check, the first
+
+653
+00:40:17,550 --> 00:40:19,730
+thing, the first step it did was to verify what's
+
+654
+00:40:19,730 --> 00:40:24,810
+in the map, is it red or not? If it's not red, if
+
+655
+00:40:24,810 --> 00:40:27,710
+it's null, what's going to happen? It's going to
+
+656
+00:40:27,710 --> 00:40:31,190
+see the red, if it's red, create an object and
+
+657
+00:40:31,190 --> 00:40:34,530
+give it the red color and store it where? In the
+
+658
+00:40:34,530 --> 00:40:38,190
+map. So now, the first time I asked for the red
+
+659
+00:40:38,190 --> 00:40:43,260
+color in it, I create it here and put it. And then
+
+660
+00:40:43,260 --> 00:40:45,720
+he told him again to go and create a pine tree and
+
+661
+00:40:45,720 --> 00:40:51,160
+give it this basic tree. And then he continued in
+
+662
+00:40:51,160 --> 00:40:53,060
+the demo and gave the other information and drew
+
+663
+00:40:53,060 --> 00:40:57,080
+the tree. Okay, I came and pressed the button
+
+664
+00:40:57,080 --> 00:41:01,500
+again, okay? And now when I press the button, he
+
+665
+00:41:01,500 --> 00:41:05,160
+went again to create a new tree. This time he sent
+
+666
+00:41:05,160 --> 00:41:08,720
+the green color again, okay? Back to the tree
+
+667
+00:41:08,720 --> 00:41:13,390
+factory, okay? He came and searched, look.Go to
+
+668
+00:41:13,390 --> 00:41:15,610
+the tree map and check if the green color is
+
+669
+00:41:15,610 --> 00:41:18,170
+present or not. If it is present, it will return
+
+670
+00:41:18,170 --> 00:41:21,970
+to the green color. If it is not present, it will
+
+671
+00:41:21,970 --> 00:41:26,350
+not enter the green statement. It will go down and
+
+672
+00:41:26,350 --> 00:41:30,190
+jump on the green statement and create a pine tree
+
+673
+00:41:30,190 --> 00:41:33,530
+and use the same green object on the map. It will
+
+674
+00:41:33,530 --> 00:41:35,970
+not create a new object. How?
+
+675
+00:41:39,810 --> 00:41:41,650
+there is no problem, but what I did is that it
+
+676
+00:41:41,650 --> 00:41:45,310
+does not download the texture until I need it,
+
+677
+00:41:45,350 --> 00:41:47,170
+okay? Do you understand how? I mean, the first
+
+678
+00:41:47,170 --> 00:41:50,370
+time I want it, I create it, you can relax if you
+
+679
+00:41:50,370 --> 00:41:52,310
+want to create them in the first time, okay? But I
+
+680
+00:41:52,310 --> 00:41:55,250
+said no, when I need it in the moment I need it, I
+
+681
+00:41:55,250 --> 00:41:58,690
+create it, okay? Now go back and complete in the
+
+682
+00:41:58,690 --> 00:42:05,490
+demo and draw the tree, go back again and so on It
+
+683
+00:42:05,490 --> 00:42:08,990
+keeps using the existing object. And the proof
+
+684
+00:42:08,990 --> 00:42:10,850
+that it is using, let me show you the word run.
+
+685
+00:42:13,690 --> 00:42:19,490
+Look what is printed on the screen. Now Hydro tree
+
+686
+00:42:19,490 --> 00:42:21,810
+drew a tree. It tells me the number of basic
+
+687
+00:42:21,810 --> 00:42:31,600
+trees.one number of pine trees one number of pine
+
+688
+00:42:31,600 --> 00:42:32,620
+trees one
+
+689
+00:42:40,220 --> 00:42:42,340
+Okay, the orange is not present, so I will create
+
+690
+00:42:42,340 --> 00:42:45,720
+an orange basic tree and then create a pine tree
+
+691
+00:42:45,720 --> 00:42:48,780
+that uses this orange. Okay, so the number of the
+
+692
+00:42:48,780 --> 00:42:52,060
+basic tree is 2 and the pine tree is 2. Again,
+
+693
+00:42:52,580 --> 00:42:54,840
+this is orange. Notice that what is left of the
+
+694
+00:42:54,840 --> 00:42:58,320
+basic tree? 2, it did not change, but the pine
+
+695
+00:42:58,320 --> 00:43:02,200
+tree is 3. Press again, this is green. The basic
+
+696
+00:43:02,200 --> 00:43:07,400
+tree became 3.and the pine tree is 4, from now on
+
+697
+00:43:07,400 --> 00:43:12,200
+the basic tree remains 1 and the pine tree remains
+
+698
+00:43:12,200 --> 00:43:17,780
+3 and the pine tree remains 4 so the heavy objects
+
+699
+00:43:17,780 --> 00:43:22,800
+are made from only 3 objects, but the pine tree
+
+700
+00:43:22,800 --> 00:43:28,410
+itselfOkay? I did a lot from I to X and Y, but I
+
+701
+00:43:28,410 --> 00:43:32,290
+used the same information. That's why I save a lot
+
+702
+00:43:32,290 --> 00:43:37,570
+of memory. And this flyweight can't do any game
+
+703
+00:43:37,570 --> 00:43:42,010
+except using it. Imagine the size of the hammock
+
+704
+00:43:42,010 --> 00:43:45,150
+you're going to make if you want to make a forest
+
+705
+00:43:45,150 --> 00:43:47,650
+with a thousand trees and each tree has its own
+
+706
+00:43:47,650 --> 00:43:50,990
+object and the texture of each tree has its own
+
+707
+00:43:50,990 --> 00:43:55,340
+texture. This way we can save a lot of space in
+
+708
+00:43:55,340 --> 00:44:01,060
+our memory by using Flyweight Is it clear guys?
+
+709
+00:44:02,360 --> 00:44:08,130
+Let's go back to the slides Flyweightis a
+
+710
+00:44:08,130 --> 00:44:11,530
+structural design pattern that lets you fit more
+
+711
+00:44:11,530 --> 00:44:16,470
+objects into the available amount of RAM by
+
+712
+00:44:16,470 --> 00:44:20,970
+sharing
+
+713
+00:44:20,970 --> 00:44:23,730
+common parts of state between multiple objects
+
+714
+00:44:30,450 --> 00:44:37,210
+You shared common parts of
+
+715
+00:44:37,210 --> 00:44:43,190
+state
+
+716
+00:44:43,190 --> 00:44:47,250
+between multiple objects instead of keeping all of
+
+717
+00:44:47,250 --> 00:44:53,890
+the data in each object Now,
+
+718
+00:44:56,410 --> 00:44:58,110
+this is a problem, this code still has a problem
+
+719
+00:44:59,120 --> 00:45:01,060
+What is the problem? Because it wants to make a
+
+720
+00:45:01,060 --> 00:45:04,140
+game with particles, which are moving objects,
+
+721
+00:45:05,100 --> 00:45:06,600
+bullets for example
+
+722
+00:45:09,030 --> 00:45:12,770
+Each bullet has an object that represents it. This
+
+723
+00:45:12,770 --> 00:45:14,690
+object is the information of the bullet. What does
+
+724
+00:45:14,690 --> 00:45:22,230
+it include? Coordinates, vector, speed, color, and
+
+725
+00:45:22,230 --> 00:45:25,990
+sprite. Sprite is the 3D model chart that draws
+
+726
+00:45:25,990 --> 00:45:30,610
+the bullet. And there is method move and draw. Of
+
+727
+00:45:30,610 --> 00:45:32,010
+course, the bullet does not move.
+
+728
+00:45:34,780 --> 00:45:36,680
+These information will continue to change, for
+
+729
+00:45:36,680 --> 00:45:38,840
+example, the vector and coordinates will certainly
+
+730
+00:45:38,840 --> 00:45:42,320
+continue to change continuously. But the sprite,
+
+731
+00:45:42,460 --> 00:45:44,400
+which is the shape of the bullet and its 3D model,
+
+732
+00:45:44,960 --> 00:45:49,720
+remains almost constant. So if you made, let's
+
+733
+00:45:49,720 --> 00:45:52,760
+say, this is the estimated volume of the parts,
+
+734
+00:45:52,900 --> 00:45:54,800
+for example, the coordinates are 8 bytes, the
+
+735
+00:45:54,800 --> 00:45:57,520
+vector is 16 bytes, the speed is 4 bytes, the
+
+736
+00:45:57,520 --> 00:46:02,360
+color is 4 bytes, the sprite is 20 kilobytes. So
+
+737
+00:46:02,360 --> 00:46:06,520
+if you want to make a million bullets,Okay, a
+
+738
+00:46:06,520 --> 00:46:09,320
+million bullets in 21 kilobytes approximately, the
+
+739
+00:46:09,320 --> 00:46:12,200
+total size of this will come out to you to make a
+
+740
+00:46:12,200 --> 00:46:14,240
+million bullets and put them in the same scene
+
+741
+00:46:14,240 --> 00:46:16,360
+Okay, someone will tell me that there is a million
+
+742
+00:46:16,360 --> 00:46:19,380
+bullets in the same scene, it is possible Rambo or
+
+743
+00:46:19,380 --> 00:46:21,580
+John Wick, it is not a joke Okay, you start
+
+744
+00:46:21,580 --> 00:46:24,300
+putting a million bullets and none of them hit you
+
+745
+00:46:24,300 --> 00:46:29,760
+Okay, how big are they? They are 21 gigabytes in
+
+746
+00:46:29,760 --> 00:46:30,140
+memory
+
+747
+00:46:32,950 --> 00:46:35,930
+Now, what is the solution to this problem? Let's
+
+748
+00:46:35,930 --> 00:46:39,550
+see here, on closer inspection of the particle
+
+749
+00:46:39,550 --> 00:46:44,970
+class, you may
+
+750
+00:46:44,970 --> 00:46:48,510
+notice that the color and sprite fields consume a
+
+751
+00:46:48,510 --> 00:46:51,670
+lot of memory, a lot more memory than other
+
+752
+00:46:51,670 --> 00:46:51,990
+fields.
+
+753
+00:46:57,600 --> 00:47:00,760
+What's worse is that these two fields store almost
+
+754
+00:47:00,760 --> 00:47:01,820
+identical data.
+
+755
+00:47:06,440 --> 00:47:12,900
+For example,
+
+756
+00:47:13,140 --> 00:47:16,300
+all bullets have the same color and sprite.
+
+757
+00:47:24,080 --> 00:47:26,580
+because the particle represents elements that
+
+758
+00:47:26,580 --> 00:47:29,480
+don't change which are for example the color and
+
+759
+00:47:29,480 --> 00:47:33,940
+the sprite and the moving particle represents the
+
+760
+00:47:33,940 --> 00:47:38,160
+different elements that change continuously in
+
+761
+00:47:38,160 --> 00:47:41,340
+addition to an object of the particle type here,
+
+762
+00:47:41,460 --> 00:47:44,000
+not like here, I made a tree and inside it an
+
+763
+00:47:44,000 --> 00:47:46,320
+attribute from whom? from basic tree, it separated
+
+764
+00:47:46,320 --> 00:47:48,240
+between them what is the use of this separation?
+
+765
+00:47:48,840 --> 00:47:51,800
+because after that I want to make one object of
+
+766
+00:47:51,800 --> 00:47:52,100
+this
+
+767
+00:48:09,850 --> 00:48:15,490
+other parts of a particle state such
+
+768
+00:48:15,490 --> 00:48:19,110
+as coordinates, movement vector and speed are
+
+769
+00:48:19,110 --> 00:48:22,470
+unique to each particle.means that the movement
+
+770
+00:48:22,470 --> 00:48:25,710
+and speed change for each particle, each particle
+
+771
+00:48:25,710 --> 00:48:28,390
+has its own information about it, but the sprite
+
+772
+00:48:28,390 --> 00:48:32,110
+and the color are one and the same after all, the
+
+773
+00:48:32,110 --> 00:48:35,150
+values of these fields change over time, these
+
+774
+00:48:35,150 --> 00:48:38,170
+coordinates and vectors change with time because
+
+775
+00:48:38,170 --> 00:48:41,410
+they interact with each otherthis data represents
+
+776
+00:48:41,410 --> 00:48:44,230
+the always changing context in which the particle
+
+777
+00:48:44,230 --> 00:48:47,310
+exists while the color and sprite remain constant
+
+778
+00:48:47,310 --> 00:48:52,350
+for each particle this constant data of an object
+
+779
+00:48:52,350 --> 00:49:01,370
+is usually called intrinsic state it
+
+780
+00:49:01,370 --> 00:49:04,770
+lives
+
+781
+00:49:04,770 --> 00:49:05,590
+with the object
+
+782
+00:49:08,370 --> 00:49:11,590
+It lives within the object, other objects can only
+
+783
+00:49:11,590 --> 00:49:13,450
+read it, not change it
+
+784
+00:49:19,250 --> 00:49:23,730
+The rest of the object state often called from the
+
+785
+00:49:23,730 --> 00:49:26,930
+outside by the other object is called the
+
+786
+00:49:26,930 --> 00:49:28,010
+extrinsic state
+
+787
+00:49:45,230 --> 00:49:49,590
+The flight weight pattern suggests that you stop
+
+788
+00:49:49,590 --> 00:49:53,170
+storing extrinsic state inside the object.
+
+789
+00:50:08,360 --> 00:50:11,080
+Stop storing the extrinsic state inside the
+
+790
+00:50:11,080 --> 00:50:13,480
+object. Instead, you should pass this state to
+
+791
+00:50:13,480 --> 00:50:16,500
+specific methods which rely on it. Only the
+
+792
+00:50:16,500 --> 00:50:19,240
+intrinsic state stays within the object.
+
+793
+00:50:25,960 --> 00:50:29,800
+As a result, you would need fewer of these
+
+794
+00:50:29,800 --> 00:50:34,640
+objects.these objects عائد عمين على آخر ذكر ل
+
+795
+00:50:34,640 --> 00:50:38,860
+intrinsic state يعني intrinsic هتحتاج منهم عدد
+
+796
+00:50:38,860 --> 00:50:43,400
+قليل intrinsic هذا ال constant اللي ملزمش هتغير
+
+797
+00:50:43,400 --> 00:50:46,840
+بشكل كبير اللي ممثل في مثالنا ال green و ال red
+
+798
+00:50:46,840 --> 00:50:51,140
+تمام هدولة انت ملزمك fewer number of objects هذا
+
+799
+00:50:51,140 --> 00:50:54,720
+الكلام اللي حاكلك عليه since they only differ in
+
+800
+00:50:54,720 --> 00:50:57,850
+the intrinsicstate, which has much fewer
+
+801
+00:50:57,850 --> 00:51:02,890
+variations than the extrinsic. Much fewer
+
+802
+00:51:02,890 --> 00:51:04,990
+variations. What does variations mean?
+
+803
+00:51:05,630 --> 00:51:08,470
+Differences. Differences are mostly present in the
+
+804
+00:51:08,470 --> 00:51:12,270
+extrinsic, which are x, y, height, and size. That
+
+805
+00:51:12,270 --> 00:51:14,970
+is why I left them out, so that I can constantly
+
+806
+00:51:14,970 --> 00:51:17,790
+change them for each new object that I make. But
+
+807
+00:51:17,790 --> 00:51:20,610
+the intrinsic, I left only one copy or two copies
+
+808
+00:51:20,610 --> 00:51:28,760
+of it.And this is the diagram after the change Now
+
+809
+00:51:28,760 --> 00:51:31,980
+this same particle has two parts, one is a
+
+810
+00:51:31,980 --> 00:51:35,160
+particle and the other is a moving particle And
+
+811
+00:51:35,160 --> 00:51:37,940
+the moving particle uses an object from which?
+
+812
+00:51:38,540 --> 00:51:41,560
+From a particle And notice here in the game I used
+
+813
+00:51:41,560 --> 00:51:44,900
+two lists, one is called moving particle and the
+
+814
+00:51:44,900 --> 00:51:49,440
+other is called particle Actually this particle
+
+815
+00:51:49,440 --> 00:51:53,320
+has how many? Two, three, four, this is like the
+
+816
+00:51:53,320 --> 00:51:56,700
+map I have here. But the moving particle will have
+
+817
+00:51:56,700 --> 00:52:00,120
+a number that can reach millions or thousands.
+
+818
+00:52:04,280 --> 00:52:07,300
+Okay? This brings me to the final calculation.
+
+819
+00:52:07,980 --> 00:52:13,300
+Okay? How much does RAM consume? Actually, here I
+
+820
+00:52:13,300 --> 00:52:15,920
+created an object, one of whom? From a particle.
+
+821
+00:52:16,300 --> 00:52:21,250
+What is the size of this object? 21 kilobytes.But
+
+822
+00:52:21,250 --> 00:52:24,310
+it will create one object from which? From a
+
+823
+00:52:24,310 --> 00:52:26,870
+particle, which is this one, the red one is the
+
+824
+00:52:26,870 --> 00:52:32,670
+particle, this is the empty one, which is the
+
+825
+00:52:32,670 --> 00:52:34,630
+moving particle. It will create millions of them.
+
+826
+00:52:34,790 --> 00:52:38,090
+Notice that all these millions will use the same
+
+827
+00:52:38,090 --> 00:52:45,030
+mean. These millions are small sizes because each
+
+828
+00:52:45,030 --> 00:52:47,110
+one of them has coordinates, vector, speed and
+
+829
+00:52:47,110 --> 00:52:51,570
+particle. Each one of them is 32 bytes in size. So
+
+830
+00:52:51,570 --> 00:52:57,350
+each one of them is 32 megabytes in size. And each
+
+831
+00:52:57,350 --> 00:53:01,940
+one of them is only 21 kilos in size.For whom? For
+
+832
+00:53:01,940 --> 00:53:04,680
+the particle. So the total size of the memory is
+
+833
+00:53:04,680 --> 00:53:08,700
+32MB
+
+834
+00:53:08,700 --> 00:53:13,340
+instead of 21GB
+
+835
+00:53:13,340 --> 00:53:17,180
+in the previous case. Is it clear? Is there any
+
+836
+00:53:17,180 --> 00:53:19,980
+question or clarification? God bless you all.
+
diff --git a/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/joiohBVTA9Y.srt b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/joiohBVTA9Y.srt
new file mode 100644
index 0000000000000000000000000000000000000000..2648dab53e087069087c2df2c7a8c80487d1aff4
--- /dev/null
+++ b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/joiohBVTA9Y.srt
@@ -0,0 +1,3176 @@
+
+1
+00:00:05,230 --> 00:00:06,390
+طب يا جماعة السلام عليكم
+
+2
+00:00:09,430 --> 00:00:11,610
+Before we move on to a new topic, I would like to
+
+3
+00:00:11,610 --> 00:00:14,010
+go back to a slide that I did not explain in the
+
+4
+00:00:14,010 --> 00:00:16,950
+previous lecture, which is the UML diagram for the
+
+5
+00:00:16,950 --> 00:00:19,970
+flyweight design pattern that we actually use in
+
+6
+00:00:19,970 --> 00:00:24,370
+the factory. Before I talk about the UML diagram
+
+7
+00:00:24,370 --> 00:00:27,290
+that is in front of you, let's remember the
+
+8
+00:00:27,290 --> 00:00:28,670
+example that we explained in the previous lecture
+
+9
+00:00:28,670 --> 00:00:31,510
+and drop its parts on the UML diagram so that you
+
+10
+00:00:31,510 --> 00:00:34,270
+can better understand it. In the previous lecture,
+
+11
+00:00:34,650 --> 00:00:37,450
+we had a question that I wanted to design a pine
+
+12
+00:00:37,450 --> 00:00:42,640
+tree. Trees have attributes, some of them are heavy
+
+13
+00:00:42,640 --> 00:00:48,640
+and some of them are light. Heavy attributes are
+
+14
+00:00:48,640 --> 00:00:55,140
+not repeated often, they should be limited in
+
+15
+00:00:55,140 --> 00:00:58,960
+number and I use them a lot in objects. For
+
+16
+00:00:58,960 --> 00:01:02,020
+example, I make a thousand trees. These thousand
+
+17
+00:01:02,020 --> 00:01:06,340
+trees have three types or three colors or three
+
+18
+00:01:06,340 --> 00:01:13,670
+shapes. So these 1000 trees will share one of the
+
+19
+00:01:13,670 --> 00:01:16,130
+three attributes. For example, all the trees are
+
+20
+00:01:16,130 --> 00:01:19,970
+either red or green or orange. Okay? So this is
+
+21
+00:01:19,970 --> 00:01:22,430
+actually what we call the repeating state.
+
+22
+00:01:28,410 --> 00:01:34,450
+Or the heavy state. Or it was named in the
+
+23
+00:01:34,450 --> 00:01:38,230
+previous lecture as the intrinsic state.state,
+
+24
+00:01:38,290 --> 00:01:43,010
+الحالة الداخلية أو الجوهرية which is the internal
+
+25
+00:01:43,010 --> 00:01:45,650
+or essential state. What I do with it is a limited
+
+26
+00:01:45,650 --> 00:01:48,450
+number and I use it in a large way in all the
+
+27
+00:01:48,450 --> 00:01:50,830
+objects that I make. Which is what was represented
+
+28
+00:01:50,830 --> 00:01:55,730
+in our lecture in the basic class that I called
+
+29
+00:01:55,730 --> 00:01:58,590
+basic tree. Right? The one that had texture and
+
+30
+00:01:58,590 --> 00:02:01,570
+color in it. Okay? Because I found that the
+
+31
+00:02:01,570 --> 00:02:04,250
+attributes were divided into two classes. The
+
+32
+00:02:04,250 --> 00:02:06,530
+class is called the basic tree. And there is
+
+33
+00:02:06,530 --> 00:02:10,950
+another class called the pine tree. Okay? Which
+
+34
+00:02:10,950 --> 00:02:14,940
+actually used an attribute from whom? from basic
+
+35
+00:02:14,940 --> 00:02:18,580
+tree and
+
+36
+00:02:18,580 --> 00:02:26,720
+then I put light state in it or we
+
+37
+00:02:26,720 --> 00:02:31,180
+call it unique state. What is unique state? It
+
+38
+00:02:31,180 --> 00:02:34,940
+means that each object, each tree I make has its
+
+39
+00:02:34,940 --> 00:02:40,150
+own state. Because each tree has its own place in
+
+40
+00:02:40,150 --> 00:02:42,770
+it, two trees can fit in the same place, each tree
+
+41
+00:02:42,770 --> 00:02:46,550
+has its own height, okay? And it is also called
+
+42
+00:02:46,550 --> 00:02:51,370
+extrinsic state.
+
+43
+00:02:53,630 --> 00:02:55,490
+Because why did I separate them into two
+
+44
+00:02:55,490 --> 00:02:58,210
+independent classes? Because actually this one
+
+45
+00:02:58,210 --> 00:03:01,370
+might need one thousand, ten thousand of them, but
+
+46
+00:03:01,370 --> 00:03:04,590
+this one might need one or two or three of them a
+
+47
+00:03:04,590 --> 00:03:10,420
+lot. Every object I create from a pine tree, I use
+
+48
+00:03:10,420 --> 00:03:15,580
+one of the three existing basic trees to store it
+
+49
+00:03:15,580 --> 00:03:19,240
+in my memory instead of storing the attributes
+
+50
+00:03:19,240 --> 00:03:21,660
+inside the class. This means that each class will
+
+51
+00:03:21,660 --> 00:03:28,560
+have a new copy. What else did we do? We organized
+
+52
+00:03:28,560 --> 00:03:32,340
+their creation process through a factory. We used
+
+53
+00:03:32,340 --> 00:03:36,480
+to ask the factory to build us a red tree. He
+
+54
+00:03:36,480 --> 00:03:42,370
+would have a list from the basic trees. If there
+
+55
+00:03:42,370 --> 00:03:45,450
+is a red tree, I plant it and give it back to it.
+
+56
+00:03:45,450 --> 00:03:48,050
+Not if I plant it, I plant it and give it back to
+
+57
+00:03:48,050 --> 00:03:52,670
+it, okay? Based on this talk, let's drop the parts
+
+58
+00:03:52,670 --> 00:03:54,270
+of the example that we explained on the UML
+
+59
+00:03:54,270 --> 00:03:56,670
+diagram that is here. Because the first thing in
+
+60
+00:03:56,670 --> 00:04:00,330
+it, I have a class called Flyweight, okay? What
+
+61
+00:04:00,330 --> 00:04:02,890
+does Flyweight represent in our example? Which is
+
+62
+00:04:02,890 --> 00:04:04,570
+the final class that I want to give it, which is
+
+63
+00:04:04,570 --> 00:04:10,120
+who? Yes, the pine tree. This flyweight has a
+
+64
+00:04:10,120 --> 00:04:13,780
+repeating state inside it. What is the repeating
+
+65
+00:04:13,780 --> 00:04:16,640
+state here? The basic tree. What is written here?
+
+66
+00:04:17,360 --> 00:04:21,480
+Repeating state, which is repeated a lot, okay?
+
+67
+00:04:21,720 --> 00:04:24,940
+Which must not be extracted from it a large
+
+68
+00:04:24,940 --> 00:04:27,600
+number, okay? The flyweight is extracted from it
+
+69
+00:04:27,600 --> 00:04:29,940
+by thousands, but the repeating state is extracted
+
+70
+00:04:29,940 --> 00:04:35,000
+from it by a small number, okay? And there is an
+
+71
+00:04:35,000 --> 00:04:37,660
+operation that makes a drawing, for example, which
+
+72
+00:04:37,660 --> 00:04:40,640
+is to draw in the case of the planetary. Of
+
+73
+00:04:40,640 --> 00:04:42,840
+course, the operation will use the unique state to
+
+74
+00:04:42,840 --> 00:04:48,120
+draw the shape. Okay, I have the context here. The
+
+75
+00:04:48,120 --> 00:04:52,180
+context is really what creates objects from the
+
+76
+00:04:52,180 --> 00:04:54,580
+flyweight and draws them. Okay? But how does it
+
+77
+00:04:54,580 --> 00:05:00,160
+create? I will tell you what happens next. I have
+
+78
+00:05:00,160 --> 00:05:06,330
+here Flyweight Factory. I used to work in a tree
+
+79
+00:05:06,330 --> 00:05:09,370
+factory, for example. As I said, his job is to
+
+80
+00:05:09,370 --> 00:05:11,410
+organize the production process. In the end, the
+
+81
+00:05:11,410 --> 00:05:13,270
+factory that I worked in also wants to produce a
+
+82
+00:05:13,270 --> 00:05:15,950
+pine tree. But when he produces a pine tree, he
+
+83
+00:05:15,950 --> 00:05:18,590
+wants to fill it with a basic tree from what he
+
+84
+00:05:18,590 --> 00:05:20,630
+has. Right or not? This is what happened last
+
+85
+00:05:20,630 --> 00:05:23,670
+time. Even this factory that we worked in had a
+
+86
+00:05:23,670 --> 00:05:26,710
+hash map. Right or not? Look, if the basic tree
+
+87
+00:05:26,710 --> 00:05:30,170
+that I ask exists, bring it, use it, and produce
+
+88
+00:05:30,170 --> 00:05:33,970
+it, pine tree and return it to the user. Because
+
+89
+00:05:33,970 --> 00:05:36,870
+this is almost the same idea. That he has a cache
+
+90
+00:05:36,870 --> 00:05:40,670
+here. Which is like the hash map that I made. Cache
+
+91
+00:05:40,670 --> 00:05:42,870
+is the storage location. And he made it like Array.
+
+92
+00:05:42,870 --> 00:05:45,830
+Array is a kind of what? Flyweight. The only
+
+93
+00:05:45,830 --> 00:05:47,770
+difference is that he made it a kind of flyweight
+
+94
+00:05:47,770 --> 00:05:52,370
+and I made it a kind of basic tree. Okay? Now I got
+
+95
+00:05:52,370 --> 00:05:54,790
+flyweight, this is the method that works. Of
+
+96
+00:05:54,790 --> 00:05:57,270
+course, what did he do? We used to send it with
+
+97
+00:05:57,270 --> 00:06:01,940
+red or green, the type that I want. Now here it
+
+98
+00:06:01,940 --> 00:06:06,460
+changed a bit that the state comes in context, it
+
+99
+00:06:06,460 --> 00:06:13,540
+sends the state that it wants, for example, this
+
+100
+00:06:13,540 --> 00:06:18,620
+basic tree needs green, red, yellow, it creates it
+
+101
+00:06:18,620 --> 00:06:21,180
+and sends it and asks for a flyweight to this
+
+102
+00:06:21,180 --> 00:06:23,930
+state. So what does this do? It goes and searches
+
+103
+00:06:23,930 --> 00:06:26,810
+in the cache. If the repeating state is present in
+
+104
+00:06:26,810 --> 00:06:28,250
+the cache, that is, the cache is a repeating
+
+105
+00:06:28,250 --> 00:06:33,030
+state, it is not null, it is not present, go and
+
+106
+00:06:33,030 --> 00:06:37,030
+create a new flyweight and put the repeating state
+
+107
+00:06:37,030 --> 00:06:40,050
+in it, okay? And in the end, it returns me a cache
+
+108
+00:06:40,050 --> 00:06:41,470
+that is less than the repeating state, that is, it
+
+109
+00:06:41,470 --> 00:06:43,710
+returns me the flyweight itself. So this algorithm
+
+110
+00:06:43,710 --> 00:06:46,590
+may not be very clear, okay? But what I did in the
+
+111
+00:06:46,590 --> 00:06:49,130
+last lecture may be clearer than this, okay? Your
+
+112
+00:06:49,130 --> 00:06:52,080
+responsibility is to modify the UML. Consider that
+
+113
+00:06:52,080 --> 00:06:54,220
+the example I gave you, you want to draw it one
+
+114
+00:06:54,220 --> 00:06:57,920
+day. It can come to you in the exam. Okay? So what
+
+115
+00:06:57,920 --> 00:07:00,320
+I did is that this is not a kind of flyweight
+
+116
+00:07:00,320 --> 00:07:04,840
+array, it is a kind of repeating state. Okay? And
+
+117
+00:07:04,840 --> 00:07:07,700
+I ask it what is the type of repeating state that
+
+118
+00:07:07,700 --> 00:07:10,340
+I want. If the repeating state is present in the
+
+119
+00:07:10,340 --> 00:07:13,440
+cache, I create an object, I do not return the
+
+120
+00:07:13,440 --> 00:07:14,980
+repeating state, I create an object from the
+
+121
+00:07:14,980 --> 00:07:17,500
+flyweight and put it in the repeating state and
+
+122
+00:07:17,500 --> 00:07:20,350
+say, here you go. In the end, what does it bring
+
+123
+00:07:20,350 --> 00:07:22,270
+back? It brings back an object from where? From
+
+124
+00:07:22,270 --> 00:07:26,410
+the flyweight. Ok? This is what the factory calls
+
+125
+00:07:26,410 --> 00:07:28,670
+for, so that in the end, what does it bring back?
+
+126
+00:07:29,310 --> 00:07:31,310
+It brings back an object that uses the flyweight.
+
+127
+00:07:32,070 --> 00:07:37,470
+Ok? Ok, so look here. This is part of the code of
+
+128
+00:07:37,470 --> 00:07:39,850
+the context. The context creates the unique state.
+
+129
+00:07:41,210 --> 00:07:43,690
+He created a unique state, one, based on the fact
+
+130
+00:07:43,690 --> 00:07:46,090
+that one is common between thousands of objects.
+
+131
+00:07:46,630 --> 00:07:49,850
+For example, we created three objects. He created
+
+132
+00:07:49,850 --> 00:07:53,410
+one, then went to the factory and asked it to
+
+133
+00:07:53,410 --> 00:07:59,330
+calculate the repeating state. So now he is
+
+134
+00:07:59,330 --> 00:08:01,630
+searching if there is a flyweight in the array
+
+135
+00:08:01,630 --> 00:08:05,630
+that has a repeating state. If he finds it, he
+
+136
+00:08:05,630 --> 00:08:08,090
+returns the flyweight that he has. If he does not
+
+137
+00:08:08,090 --> 00:08:11,610
+find it, he creates a new one, puts it in the
+
+138
+00:08:11,610 --> 00:08:16,530
+cache and returns it to him. I say get flyweight
+
+139
+00:08:16,530 --> 00:08:19,270
+and then I go to the flyweight and apply the
+
+140
+00:08:19,270 --> 00:08:24,190
+operation. Here, I benefited from the flyweight
+
+141
+00:08:24,190 --> 00:08:27,130
+with the factory. Of course, we can do without the
+
+142
+00:08:27,130 --> 00:08:30,530
+factory. In the end, I can let the client create
+
+143
+00:08:30,530 --> 00:08:35,250
+the unique state and then create the pine tree and
+
+144
+00:08:35,250 --> 00:08:38,990
+see what the basic tree wants and give it to the
+
+145
+00:08:38,990 --> 00:08:41,890
+flyweight for the pine tree. But the idea here is
+
+146
+00:08:41,890 --> 00:08:46,830
+that this process confirms the intrinsic state if
+
+147
+00:08:46,830 --> 00:08:48,430
+it was made before or if it wasn't made before and
+
+148
+00:08:48,430 --> 00:08:51,050
+if it wasn't made before and if it wasn't made
+
+149
+00:08:51,050 --> 00:08:51,570
+before and if it wasn't made before and if it
+
+150
+00:08:51,570 --> 00:08:51,650
+wasn't made before and if it wasn't made before
+
+151
+00:08:51,650 --> 00:08:52,330
+before and if it wasn't made before and if it
+
+152
+00:08:52,330 --> 00:08:52,950
+wasn't made before and if it wasn't made before
+
+153
+00:08:52,950 --> 00:08:53,930
+and if it wasn't made before and if it wasn't made
+
+154
+00:08:53,930 --> 00:08:57,590
+before and if it wasn't made before and if it
+
+155
+00:08:57,590 --> 00:08:58,250
+wasn't made before and if it wasn't made before
+
+156
+00:08:58,250 --> 00:09:07,210
+and if it wasn't made before and if 
+
+157
+00:09:07,210 --> 00:09:08,790
+wasn't made before and if it wasn't made
+
+158
+00:09:11,540 --> 00:09:13,560
+Of course, are the design patterns that I covered
+
+159
+00:09:13,560 --> 00:09:17,700
+all the existing design patterns? No, I mean, I
+
+160
+00:09:17,700 --> 00:09:20,480
+studied this subject for more than a year, so
+
+161
+00:09:20,480 --> 00:09:21,940
+sometimes I change it, there are design patterns
+
+162
+00:09:21,940 --> 00:09:24,760
+that I feel that they are no longer used in a big
+
+163
+00:09:24,760 --> 00:09:26,660
+way, I cancel them, and there are design patterns
+
+164
+00:09:26,660 --> 00:09:31,040
+that I feel that their use increases,
+
+165
+00:09:31,400 --> 00:09:33,950
+for example, the flyweight. For the first time I
+
+166
+00:09:33,950 --> 00:09:37,890
+explained dependency injection last year and this
+
+167
+00:09:37,890 --> 00:09:41,270
+year as well. So these are the design patterns
+
+168
+00:09:41,270 --> 00:09:47,080
+that most people use. Okay, today, God willing, we
+
+169
+00:09:47,080 --> 00:09:48,740
+will talk about a topic that is really a big
+
+170
+00:09:48,740 --> 00:09:53,600
+topic, okay? It needs more than a lecture to cover
+
+171
+00:09:53,600 --> 00:09:58,300
+it. But through this lecture, we will only talk
+
+172
+00:09:58,300 --> 00:10:01,720
+about concepts related to the architecture
+
+173
+00:10:01,720 --> 00:10:08,580
+pattern, which is how to build applications, how
+
+174
+00:10:08,580 --> 00:10:10,840
+to organize the construction of applications in
+
+175
+00:10:10,840 --> 00:10:15,270
+general. In order for the application to be
+
+176
+00:10:15,270 --> 00:10:20,330
+flexible, scalable, and I can improve or add to it
+
+177
+00:10:20,330 --> 00:10:24,310
+continuously. Now, what is the relationship
+
+178
+00:10:24,310 --> 00:10:27,430
+between architecture and design patterns that we
+
+179
+00:10:27,430 --> 00:10:29,670
+studied? There is a big relationship between them.
+
+180
+00:10:29,830 --> 00:10:33,550
+Design patterns work on the level of code, that
+
+181
+00:10:33,550 --> 00:10:37,240
+is, how you build the code from within. In order to
+
+182
+00:10:37,240 --> 00:10:42,360
+be maintainable, flexible and easily updatable.
+
+183
+00:10:43,920 --> 00:10:47,340
+The architectural pattern is high view level. When
+
+184
+00:10:47,340 --> 00:10:49,740
+you look at the system from outside, how will you
+
+185
+00:10:49,740 --> 00:10:51,560
+divide the work? For example, when you say that
+
+186
+00:10:51,560 --> 00:10:53,280
+you want to divide the system into client-server,
+
+187
+00:10:53,820 --> 00:10:57,400
+this is architecture. I want to divide the system
+
+188
+00:10:57,400 --> 00:11:00,460
+into layers or modules. Module does this, module
+
+189
+00:11:00,460 --> 00:11:01,620
+does that, this is architecture.
+
+190
+00:11:04,830 --> 00:11:09,830
+From far away to your system. Is there a relation
+
+191
+00:11:09,830 --> 00:11:11,190
+between design patterns and architectural
+
+192
+00:11:11,190 --> 00:11:13,770
+patterns? Of course there is a relation. When you
+
+193
+00:11:13,770 --> 00:11:18,190
+apply design patterns in a proper way, you really
+
+194
+00:11:1
+
+223
+00:12:47,510 --> 00:12:51,590
+it's far from the details. So, let's generally go 
+
+224
+00:12:51,590 --> 00:12:53,630
+through the architecture patterns, at least to get 
+
+225
+00:12:53,630 --> 00:12:55,630
+a general overview. Today's topic, in my opinion,
+
+226
+00:12:55,730 --> 00:12:57,430
+does not have many applications, although I will
+
+227
+00:12:57,430 --> 00:13:00,370
+show you a practical example that explains the
+
+228
+00:13:00,370 --> 00:13:04,450
+concept of MVC. In general, the architectural
+
+229
+00:13:04,450 --> 00:13:07,930
+pattern is a general reusable solution to a
+
+230
+00:13:07,930 --> 00:13:10,270
+commonly occurring problem in software 
+
+231
+00:13:10,270 --> 00:13:10,850
+architecture.
+
+232
+00:13:16,110 --> 00:13:18,910
+Repeatedly, people used it for problems that
+
+233
+00:13:18,910 --> 00:13:24,790
+programmers faced in building software systems. 
+
+234
+00:13:26,770 --> 00:13:32,390
+They faced problems and to solve these problems,
+
+235
+00:13:32,830 --> 00:13:35,410
+they put architecture patterns, like software 
+
+236
+00:13:35,410 --> 00:13:37,910
+design patterns. What is software design patterns?
+
+237
+00:13:37,990 --> 00:13:40,310
+They are solutions to common software problems. 
+
+238
+00:13:41,110 --> 00:13:44,180
+Architecture patterns are also solutions to various
+
+239
+00:13:44,180 --> 00:13:49,820
+problems related to programming, which is a design 
+
+240
+00:13:49,820 --> 00:13:53,060
+of how the system is designed as a whole and 
+
+241
+00:13:53,060 --> 00:13:56,020
+divided into parts. As I said, this is a high 
+
+242
+00:13:56,020 --> 00:14:00,300
+level architecture, but the design patterns are
+
+243
+00:14:00,300 --> 00:14:04,580
+related to building the code from the inside. Of
+
+244
+00:14:04,580 --> 00:14:06,660
+course, it provides a set of guidelines and best
+
+245
+00:14:06,660 --> 00:14:08,580
+practices for designing the structure and
+
+246
+00:14:08,580 --> 00:14:11,200
+organization of software. When we talk about 
+
+247
+00:14:11,200 --> 00:14:13,360
+architectural patterns, it gives guidance on how 
+
+248
+00:14:13,360 --> 00:14:20,160
+to build a system so that it is well organized. 
+
+249
+00:14:20,760 --> 00:14:24,740
+These architectural patterns help architects and 
+
+250
+00:14:24,740 --> 00:14:29,480
+developers to make the software scalable. What 
+
+251
+00:14:29,480 --> 00:14:32,460
+does scalable mean? It is expandable, maintainable, 
+
+252
+00:14:33,100 --> 00:14:35,240
+easy to maintain and adaptable. It adapts to 
+
+253
+00:14:35,240 --> 00:14:37,880
+existing changes. What does it mean to adapt to 
+
+254
+00:14:37,880 --> 00:14:40,240
+existing changes? For example, if I want to modify
+
+255
+00:14:40,240 --> 00:14:45,860
+a certain part, I need to add this part easily. We
+
+256
+00:14:45,860 --> 00:14:47,540
+used to talk about these concepts in the days of 
+
+257
+00:14:47,540 --> 00:14:50,760
+software design patterns. Why should I talk about
+
+258
+00:14:50,760 --> 00:14:53,300
+design based on an interface? Let's talk about the
+
+259
+00:14:53,300 --> 00:15:00,740
+observer. What is the benefit of it in general? One 
+
+260
+00:15:00,740 --> 00:15:03,340
+-to-many communication. 
+
+261
+00:15:04,940 --> 00:15:08,540
+I have a model that constantly changes its data 
+
+262
+00:15:08,540 --> 00:15:11,480
+and needs to be modified more than the view. You
+
+263
+00:15:11,480 --> 00:15:15,080
+should be able to add views to your model 
+
+264
+00:15:15,080 --> 00:15:19,600
+constantly without having to modify the database
+
+265
+00:15:19,600 --> 00:15:22,360
+and the model. This is the observer pattern that
+
+266
+00:15:22,360 --> 00:15:25,940
+we did. For example, I have a system that works
+
+267
+00:15:25,940 --> 00:15:27,540
+with different algorithms, and these algorithms 
+
+268
+00:15:27,540 --> 00:15:30,940
+change. At first, I made them F statements, and F 
+
+269
+00:15:30,940 --> 00:15:33,280
+statements need to be modified. So I design them
+
+270
+00:15:33,280 --> 00:15:36,520
+using a strategy to make a new algorithm that 
+
+271
+00:15:36,520 --> 00:15:38,080
+works with the system. I tell it to make an 
+
+272
+00:15:38,080 --> 00:15:40,580
+implementable interface. And I put the algorithm
+
+273
+00:15:40,580 --> 00:15:44,540
+and send it to the operation to be executed. So I 
+
+274
+00:15:44,540 --> 00:15:46,640
+add and modify the algorithms without modifying my 
+
+275
+00:15:46,640 --> 00:15:49,100
+client. And this is how all the existing design
+
+276
+00:15:49,100 --> 00:15:53,240
+patterns work. So design patterns help you make 
+
+277
+00:15:53,240 --> 00:15:54,040
+good architecture. 
+
+278
+00:15:59,890 --> 00:16:01,910
+Architectural patterns are not specific to any 
+
+279
+00:16:01,910 --> 00:16:03,750
+programming language. We are not talking about 
+
+280
+00:16:03,750 --> 00:16:07,290
+Java or C Sharp or Python. We are talking about
+
+281
+00:16:07,290 --> 00:16:10,110
+architecture applied in all programming languages.
+
+282
+00:16:12,310 --> 00:16:16,090
+Ok, this
+
+283
+00:16:16,090 --> 00:16:19,410
+information you read it yourself. Now we come to
+
+284
+00:16:19,410 --> 00:16:23,270
+the first architectural pattern which is model 
+
+285
+00:16:23,270 --> 00:16:30,050
+view. Now, let's talk about the MVC. What does it 
+
+286
+00:16:30,050 --> 00:16:30,450
+mean? 
+
+287
+00:16:37,690 --> 00:16:43,650
+MVC means to separate your system into three
+
+288
+00:16:43,650 --> 00:16:49,670
+parts. The first part is called the view, which is
+
+289
+00:16:49,670 --> 00:16:55,990
+the design of the user interface. Okay? It will be
+
+290
+00:16:55,990 --> 00:16:59,910
+focused on this part. Of course, the view can be a
+
+291
+00:16:59,910 --> 00:17:02,690
+class, more than a class. Mostly, it is the faces.
+
+292
+00:17:03,410 --> 00:17:06,890
+On the website, it is basically the HTML pages. In 
+
+293
+00:17:06,890 --> 00:17:09,830
+which we put the HTML code, CSS, and also the
+
+294
+00:17:09,830 --> 00:17:13,230
+JavaScript files. We call all of them the view. 
+
+295
+00:17:14,610 --> 00:17:18,690
+The model is
+
+296
+00:17:18,690 --> 00:17:22,590
+sometimes called the business logic. 
+
+297
+00:17:24,090 --> 00:17:28,030
+Anything related to data and dealing with data, we
+
+298
+00:17:28,030 --> 00:17:32,230
+call it model. What does this mean? Anything related 
+
+299
+00:17:32,230 --> 00:17:35,610
+to connection to database and queries, select, 
+
+300
+00:17:35,850 --> 00:17:39,870
+insert, update, delete, this is all part of the
+
+301
+00:17:39,870 --> 00:17:43,470
+model. Anything related to connection or service
+
+302
+00:17:43,470 --> 00:17:46,430
+and bring data and JSON and analyze, this is all
+
+303
+00:17:46,430 --> 00:17:49,410
+related to the model. Any algorithm that I 
+
+304
+00:17:49,410 --> 00:17:53,050
+implement is related to the model. The coding of
+
+305
+00:17:53,050 --> 00:17:56,310
+any connection, any interaction with files and
+
+306
+00:17:56,310 --> 00:18:01,770
+data is all related to the model. Now, the idea of 
+
+307
+00:18:01,770 --> 00:18:06,490
+MVC is that these two should be separated from 
+
+308
+00:18:06,490 --> 00:18:10,930
+each other for a whole period of time. For example, 
+
+309
+00:18:12,450 --> 00:18:20,370
+20 years ago when we learned PHP, we used to make
+
+310
+00:18:20,370 --> 00:18:24,660
+a page. I will tell you how when we first started 
+
+311
+00:18:24,660 --> 00:18:29,680
+working in programming, there was no such thing as 
+
+312
+00:18:29,680 --> 00:18:33,340
+frameworks. What could we do? For example, this is
+
+313
+00:18:33,340 --> 00:18:33,720
+HTML. 
+
+314
+00:18:39,110 --> 00:18:43,010
+For example, we wanted to connect to a database, a
+
+315
+00:18:43,010 --> 00:18:45,950
+table called students and show the student's data
+
+316
+00:18:45,950 --> 00:18:51,810
+in the HTML page. We wanted to show it in a table, 
+
+317
+00:18:51,910 --> 00:18:56,150
+so we created a tag table in HTML with no table,
+
+318
+00:18:56,590 --> 00:18:59,230
+and then we created a row like this.
+
+319
+00:19:03,950 --> 00:19:07,010
+This is a table and this is a row. The row is not
+
+320
+00:19:07,010 --> 00:19:09,490
+here. Then what do we want to do? We want to show
+
+321
+00:19:09,490 --> 00:19:13,130
+more than one row. Each row has student data. So
+
+322
+00:19:13,130 --> 00:19:18,350
+we used to open the PHP code here. And we do 
+
+323
+00:19:18,350 --> 00:19:24,150
+connect here on the database and then we do select 
+
+324
+00:19:24,150 --> 00:19:29,230
+query and then we say bring the data as a list 
+
+325
+00:19:29,230 --> 00:19:35,050
+called students and then I say for each for each 
+
+326
+00:19:35,050 --> 00:19:40,100
+student for example present in students, then I do 
+
+327
+00:19:40,100 --> 00:19:47,420
+row then I close the php code and I open html row
+
+328
+00:19:47,420 --> 00:19:52,220
+and then I open php code and I say equals student
+
+329
+00:19:52,220 --> 00:19:57,120
+name for example or at whatever and I close the
+
+330
+00:19:57,120 --> 00:20:02,360
+row and what does this work for? for him of course 
+
+331
+00:20:02,360 --> 00:20:08,160
+this is a backward code. What do I do? I put the 
+
+332
+00:20:08,160 --> 00:20:10,760
+connection code on the database. I'm not making 
+
+333
+00:20:10,760 --> 00:20:12,380
+this up, it's not wrong, it's a description of the 
+
+334
+00:20:12,380 --> 00:20:16,420
+code. Okay? The code, the view, which is the HTML, 
+
+335
+00:20:18,420 --> 00:20:20,760
+with what? With the connection to the database and
+
+336
+00:20:20,760 --> 00:20:23,180
+the query, everything is present where? In one
+
+337
+00:20:23,180 --> 00:20:28,140
+page. And this is a bad design. Okay? This is a
+
+338
+00:20:28,140 --> 00:20:28,220
+bad design. 
+
+339
+00:20:33,430 --> 00:20:36,810
+Ok, what is a good design? A good design is that 
+
+340
+00:20:36,810 --> 00:20:41,210
+you separate it. Do you get it? You cannot put any 
+
+341
+00:20:41,210 --> 00:20:43,670
+code related to the database in the HTML. The HTML
+
+342
+00:20:43,670 --> 00:20:45,570
+is only a presentation. Only what do you put? 
+
+343
+00:20:49,810 --> 00:20:54,830
+Ok? HTML code. You put raw. Ok? And you say in 
+
+344
+00:20:54,830 --> 00:20:57,730
+this cell, for example, Td, it will be presented 
+
+345
+00:20:57,730 --> 00:21:03,130
+with, for example, name. The name is a variable
+
+346
+00:21:03,130 --> 00:21:09,050
+that will come from the server. So this only exists 
+
+347
+00:21:09,050 --> 00:21:16,510
+in HTML, JavaScript and CSS. Okay, on the other
+
+348
+00:21:16,510 --> 00:21:21,510
+hand, where does the database work? In other 
+
+349
+00:21:21,510 --> 00:21:27,350
+classes that exist, you focus on the database. For
+
+350
+00:21:27,350 --> 00:21:29,650
+example, you create a specific class that says 
+
+351
+00:21:29,650 --> 00:21:30,590
+student. 
+
+352
+00:21:34,910 --> 00:21:38,510
+In the studentDB, you put methods. For example, 
+
+353
+00:21:38,590 --> 00:21:42,430
+what do you need from the database? I need, for 
+
+354
+00:21:42,430 --> 00:21:48,050
+example, getStudentById. So a method that gives 
+
+355
+00:21:48,050 --> 00:21:51,510
+it an id returns an object of the student type. It 
+
+356
+00:21:51,510 --> 00:21:55,670
+needs a method called getAllStudents.
+
+357
+00:21:55,670 --> 00:22:00,950
+Which makes you select a star and returns a list
+
+358
+00:22:00,950 --> 00:22:08,130
+of what? I need a method called update student and
+
+359
+00:22:08,130 --> 00:22:10,410
+I give it an object from the student to modify it
+
+360
+00:22:10,410 --> 00:22:13,210
+in the database. These are the methods that I need
+
+361
+00:22:13,210 --> 00:22:16,150
+and then here it makes an implement for these
+
+362
+00:22:16,150 --> 00:22:20,910
+methods that here it says select from this and 
+
+363
+00:22:20,910 --> 00:22:26,230
+that where here select all from here update all 
+
+364
+00:22:26,230 --> 00:22:28,670
+right. It puts all the work of the database, the 
+
+365
+00:22:28,670 --> 00:22:33,370
+database here now actually. You separated all the
+
+366
+00:22:33,370 --> 00:22:35,790
+interaction with the database in modules. It can 
+
+367
+00:22:35,790 --> 00:22:37,790
+be more than one class. If you have more than one 
+
+368
+00:22:37,790 --> 00:22:40,770
+table, you will have more than one class like
+
+369
+00:22:40,770 --> 00:22:48,090
+this. Now, what do we do? I send a request. I, as
+
+370
+00:22:48,090 --> 00:22:53,750
+a user, asked for a page to show the student's
+
+371
+00:22:53,750 --> 00:23:00,130
+data. I made a request. The page has a URL. Now, 
+
+372
+00:23:00,290 --> 00:23:03,570
+this URL, we need something to connect the two
+
+373
+00:23:03,570 --> 00:23:07,650
+together. Who is this thing? The controller.
+
+374
+00:23:11,090 --> 00:23:13,550
+The controller in the web, in the web
+
+375
+00:23:13,550 --> 00:23:17,770
+specifically, is connected by a link. Okay? That
+
+376
+00:23:17,770 --> 00:23:21,370
+is, each controller is connected by a URL. Those
+
+377
+00:23:21,370 --> 00:23:22,770
+who work in Laravel understand what I'm talking
+
+378
+00:23:22,770 --> 00:23:27,770
+about. Okay? Actually, I put the link and this
+
+379
+00:23:27,770 --> 00:23:29,650
+link opens the controller for me. The controller
+
+380
+00:23:29,650 --> 00:23:33,690
+and its function, okay? As we said, it is linked
+
+381
+00:23:33,690 --> 00:23:36,650
+to a URL. I go to the controller, I communicate
+
+382
+00:23:36,650 --> 00:23:41,030
+with the model, okay? I say, model, give me all 
+
+383
+00:23:41,030 --> 00:23:42,190
+the students you have, for example. I go and it
+
+384
+00:23:42,190 --> 00:23:47,150
+says get all students. And it brings the data back
+
+385
+00:23:47,150 --> 00:23:50,870
+to whom? To the controller. The controller's gate 
+
+386
+00:23:50,870 --> 00:23:55,050
+is also programmed. It wants to display the data 
+
+387
+00:23:55,050 --> 00:23:57,090
+it received. So it goes to the controller and 
+
+388
+00:23:57,090 --> 00:24:00,470
+initiates the view. This is the view. And this is
+
+389
+00:24:00,470 --> 00:24:04,030
+the model. It creates the view and stores the data
+
+390
+00:24:04,030 --> 00:24:10,410
+where? Inside the view. Whose job is this? The job 
+
+391
+00:24:10,410 --> 00:24:12,010
+of the controller. So it is a mediator between the 
+
+392
+00:24:12,010 --> 00:24:17,330
+view and the model. This is a good design that I
+
+393
+00:24:17,330 --> 00:24:22,700
+always recommend. In short, in MVC, the view must
+
+394
+00:24:22,700 --> 00:24:26,840
+be completely detached from any work related to 
+
+395
+00:24:26,840 --> 00:24:29,940
+data. And there is a mediator between them, which 
+
+396
+00:24:29,940 --> 00:24:32,260
+is the controller, which actually retrieves the
+
+397
+00:24:32,260 --> 00:24:37,280
+data from the model and displays it in the view.
+
+398
+00:24:37,380 --> 00:24:39,500
+This is the scenario that happens to me on the 
+
+399
+00:24:39,500 --> 00:24:47,330
+web. Back in the days of frameworks, as I said, the
+
+400
+00:24:47,330 --> 00:24:49,390
+design that we used to put in the connection to
+
+401
+00:24:49,390 --> 00:24:53,270
+the database in the same page was bad, so what we
+
+402
+00:24:53,270 --> 00:24:55,950
+used to do was to make classes outside that had 
+
+403
+00:24:55,950 --> 00:24:59,360
+relation to the model. Okay? And then we make a
+
+404
+00:24:59,360 --> 00:25:03,180
+class called Controller, so that when I open the 
+
+405
+00:25:03,180 --> 00:25:05,940
+page, it communicates with the controller, and the
+
+406
+00:25:05,940 --> 00:25:07,720
+controller gets data from the model and returns 
+
+407
+00:25:07,720 --> 00:25:12,960
+it. So we apply the MVC in parts. Now, of course, 
+
+408
+00:25:13,080 --> 00:25:15,640
+the latest frameworks like Laravel, when you come
+
+409
+00:25:15,640 --> 00:25:17,300
+to work, they make it easier for you. They force
+
+410
+00:25:17,300 --> 00:25:21,870
+you to use MVC. Ok? Yes, I will be the creator of
+
+411
+00:25:21,870 --> 00:25:24,450
+the project. You want to work as a model, go and 
+
+412
+00:25:24,450 --> 00:25:28,850
+create Extend for a class called Liquid, I don't
+
+413
+00:25:28,850 --> 00:25:31,850
+know what. Yes, you want to create a view, go and 
+
+414
+00:25:31
+
+445
+00:27:23,440 --> 00:27:26,720
+Before we continue, let me show you a code. It's
+
+446
+00:27:26,720 --> 00:27:28,960
+not working because it needs a connection to a
+
+447
+00:27:28,960 --> 00:27:32,060
+database. But I want to show you how the design is
+
+448
+00:27:32,060 --> 00:27:35,600
+bad in Java. We don't talk about Laravel or
+
+449
+00:27:35,600 --> 00:27:40,300
+others. How a system is badly designed and how I 
+
+450
+00:27:40,300 --> 00:27:44,520
+applied the NVC model on it. What I have here is
+
+451
+00:27:44,520 --> 00:27:49,760
+the bad design. Now, my application is a system 
+
+452
+00:27:49,760 --> 00:27:55,180
+with a user interface that connects to a table
+
+453
+00:27:55,180 --> 00:27:57,440
+related to students and wants to get the data and 
+
+454
+00:27:57,440 --> 00:28:03,020
+display it in a list view. List in Java 
+
+455
+00:28:03,020 --> 00:28:04,940
+application As I said, I can't work because I 
+
+456
+00:28:04,940 --> 00:28:07,920
+don't have MySQL connection here But let's take a 
+
+457
+00:28:07,920 --> 00:28:11,100
+look at the code in general Because this is a
+
+458
+00:28:11,100 --> 00:28:16,780
+JFrame, okay? And actually, I made a Jlist, this 
+
+459
+00:28:16,780 --> 00:28:20,360
+is the result of it And there is a search button
+
+460
+00:28:22,320 --> 00:28:24,900
+Okay? All of this is related to the user 
+
+461
+00:28:24,900 --> 00:28:26,940
+interface. But here, do you see what he did here? 
+
+462
+00:28:27,460 --> 00:28:30,320
+URL. This is to make a connection to the database 
+
+463
+00:28:30,320 --> 00:28:35,280
+file. Okay? All of this code is related to the 
+
+464
+00:28:35,280 --> 00:28:37,820
+user interface. Notice here in the constructor, I 
+
+465
+00:28:37,820 --> 00:28:40,910
+put code related to the database. So he made a 
+
+466
+00:28:40,910 --> 00:28:42,470
+connection to the database and implemented a 
+
+467
+00:28:42,470 --> 00:28:46,470
+method called getAllStudents() And when he got the 
+
+468
+00:28:46,470 --> 00:28:48,390
+data, he made an update to the search list, which 
+
+469
+00:28:48,390 --> 00:28:50,650
+is another method that updates the search list 
+
+470
+00:28:50,650 --> 00:28:55,710
+Because this method exists in the same method that
+
+471
+00:28:55,710 --> 00:29:00,650
+selectNijmaFrom() executes a query This is the 
+
+472
+00:29:00,650 --> 00:29:04,730
+code that executes the query on the database, ok?
+
+473
+00:29:05,350 --> 00:29:08,730
+And then the results that come back, I go and make 
+
+474
+00:29:08,730 --> 00:29:11,090
+an update to my search list and update it. Now 
+
+475
+00:29:11,090 --> 00:29:13,850
+notice that here I have this class, the summary
+
+476
+00:29:13,850 --> 00:29:16,770
+that I got, it has a code related to the view and 
+
+477
+00:29:16,770 --> 00:29:20,230
+the code of the SQL that is in it. Of course, this 
+
+478
+00:29:20,230 --> 00:29:22,710
+is a very bad design, because tomorrow when you 
+
+479
+00:29:22,710 --> 00:29:24,110
+work on companies, one of the things that 
+
+480
+00:29:24,110 --> 00:29:26,450
+companies ask is to send me the code of your
+
+481
+00:29:26,450 --> 00:29:29,780
+GitHub, the GitHub account. What you put in it are
+
+482
+00:29:29,780 --> 00:29:33,480
+the projects and projects. And we say to make sure 
+
+483
+00:29:33,480 --> 00:29:35,820
+that during your studies on libraries, the 
+
+484
+00:29:35,820 --> 00:29:37,600
+projects that you do on libraries and so on, you 
+
+485
+00:29:37,600 --> 00:29:41,720
+download them first on GitHub to show that you 
+
+486
+00:29:41,720 --> 00:29:43,860
+have a receipt of the projects that you used to 
+
+487
+00:29:43,860 --> 00:29:46,480
+work on. Even graduation projects, okay? You have 
+
+488
+00:29:46,480 --> 00:29:48,680
+to make sure that you always put it on GitHub.
+
+489
+00:29:49,340 --> 00:29:51,160
+Respectable companies ask you to give them your 
+
+490
+00:29:51,160 --> 00:29:54,660
+GitHub link. Why? They want to give a review on
+
+491
+00:29:54,660 --> 00:29:57,060
+the code that you created. Do you use design 
+
+492
+00:29:57,060 --> 00:30:00,160
+patterns? Do you make a mistake like that? Do you 
+
+493
+00:30:00,160 --> 00:30:03,600
+put a query code in the same page? Of course, if 
+
+494
+00:30:03,600 --> 00:30:07,060
+you find a PHP page that you created a query in
+
+495
+00:30:07,060 --> 00:30:11,860
+it, it will not call you immediately. Okay? I'm 
+
+496
+00:30:11,860 --> 00:30:13,260
+telling you, this is not applicable to the 
+
+497
+00:30:13,260 --> 00:30:17,720
+concepts of MVC. Now, we did the same system in
+
+498
+00:30:17,720 --> 00:30:20,440
+another way. Look at it with me. As soon as it 
+
+499
+00:30:20,440 --> 00:30:23,160
+started working, He told you to create a class 
+
+500
+00:30:23,160 --> 00:30:29,340
+called model And put in it the same elements that
+
+501
+00:30:29,340 --> 00:30:31,840
+were in the view, but separated in a class by
+
+502
+00:30:31,840 --> 00:30:34,340
+itself And created a method called get all 
+
+503
+00:30:34,340 --> 00:30:38,880
+students, get student by first name, which has
+
+504
+00:30:38,880 --> 00:30:41,940
+code and returns a list of students
+
+505
+00:30:45,770 --> 00:30:48,930
+Meaning, this ad student contains the student,
+
+506
+00:30:49,030 --> 00:30:52,690
+look for me a student. In the end, this is like an 
+
+507
+00:30:52,690 --> 00:30:56,470
+API, like a class that has a connection to the 
+
+508
+00:30:56,470 --> 00:30:59,850
+database. Whoever wants to use this class, that's 
+
+509
+00:30:59,850 --> 00:31:02,070
+it, and it's like the database work is all hidden
+
+510
+00:31:02,070 --> 00:31:04,510
+from him. All I need is to extract an object from
+
+511
+00:31:04,510 --> 00:31:09,130
+whom? From model M equals new model. Right or 
+
+512
+00:31:09,130 --> 00:31:11,390
+wrong, guys? Now, I want anyone from the database,
+
+513
+00:31:11,430 --> 00:31:15,690
+I say M get all Students, what happens in the
+
+514
+00:31:15,690 --> 00:31:18,410
+background? What database do we use? There is no 
+
+515
+00:31:18,410 --> 00:31:22,230
+need for that. Okay? So I gathered everything in 
+
+516
+00:31:22,230 --> 00:31:23,670
+one class. Okay?
+
+517
+00:31:33,510 --> 00:31:38,270
+Of course, the design that I did here is better
+
+518
+00:31:38,270 --> 00:31:42,930
+than what I did here. What do you do? I created a 
+
+519
+00:31:42,930 --> 00:31:47,150
+class called Model. The best solution to make the
+
+520
+00:31:47,150 --> 00:31:50,790
+code adaptable and testable is to create an 
+
+521
+00:31:50,790 --> 00:31:54,110
+interface for those who want to work on a model.
+
+522
+00:31:54,390 --> 00:31:56,790
+The first step is for them to think about what 
+
+523
+00:31:56,790 --> 00:32:00,890
+they want from their model. For example, I want to 
+
+524
+00:32:00,890 --> 00:32:03,490
+make a model related to the students' schedules or
+
+525
+00:32:03,490 --> 00:32:08,910
+products. You think about it. In my HTML pages, 
+
+526
+00:32:09,490 --> 00:32:12,040
+there is a page that lists all the products. it
+
+527
+00:32:12,040 --> 00:32:13,860
+will go and do in the interface what is this
+
+528
+00:32:13,860 --> 00:32:17,100
+interface? there is no code yet you are planning
+
+529
+00:32:17,100 --> 00:32:19,560
+you want to put in the interface what is this? 
+
+530
+00:32:19,660 --> 00:32:23,700
+what are the methods that all pages will ask for?
+
+531
+00:32:24,180 --> 00:32:28,900
+okay? so there is a method called get all products 
+
+532
+00:32:28,900 --> 00:32:37,240
+and there will be another method get product by id 
+
+533
+00:32:37,240 --> 00:32:43,330
+right? and there is method insert the new product
+
+534
+00:32:43,330 --> 00:32:48,370
+you take the product delete
+
+535
+00:32:48,370 --> 00:32:54,930
+the product you take for example id you are still 
+
+536
+00:32:54,930 --> 00:32:57,710
+planning the interface there is no implementation 
+
+537
+00:32:57,710 --> 00:33:02,710
+this is the model shape that you want to make and
+
+538
+00:33:02,710 --> 00:33:06,850
+then these methods you want to implement them you 
+
+539
+00:33:06,850 --> 00:33:11,600
+want to use MySQL database you create a class For
+
+540
+00:33:11,600 --> 00:33:19,200
+example, its name is ProductDB Implement this 
+
+541
+00:33:19,200 --> 00:33:23,020
+interface Are you with me, guys? Of course, as
+
+542
+00:33:23,020 --> 00:33:24,960
+long as you have done Implement, you have to do
+
+543
+00:33:24,960 --> 00:33:27,720
+Implement to whom? To all the methods, and here
+
+544
+00:33:27,720 --> 00:33:30,560
+you put the code that will connect with whom? With
+
+545
+00:33:30,560 --> 00:33:37,540
+MySQL database and implement these methods Now, I
+
+546
+00:33:37,540 --> 00:33:38,240
+have a controller 
+
+547
+00:33:42,160 --> 00:33:44,960
+The controller will ask from whom? From this one.
+
+548
+00:33:45,400 --> 00:33:46,980
+In the end, the controller will create an object 
+
+549
+00:33:46,980 --> 00:33:49,820
+from whom? From the product DB, but it will see
+
+550
+00:33:49,820 --> 00:33:54,040
+from which type? The interface. Okay? And of
+
+551
+00:33:54,040 --> 00:33:55,860
+course, the controller will get the data and send
+
+552
+00:33:55,860 --> 00:34:01,230
+it to whom? Why did I make an interface and made a
+
+553
+00:34:01,230 --> 00:34:03,790
+class from the interface? Tomorrow you have to do
+
+554
+00:34:03,790 --> 00:34:08,930
+mocking. We took the mocking. Okay? So, the front 
+
+555
+00:34:08,930 --> 00:34:11,710
+-end programmer wants to test the interfaces 
+
+556
+00:34:11,710 --> 00:34:15,490
+without whom? The database. The server is still
+
+557
+00:34:15,490 --> 00:34:17,490
+ready. You haven't downloaded your website yet.
+
+558
+00:34:17,910 --> 00:34:22,490
+So, what does he do? He creates a new module. A 
+
+559
+00:34:22,490 --> 00:34:28,750
+new class. Okay? It also implements for whom? And
+
+560
+00:34:28,750 --> 00:34:30,550
+of course, it has to implement all existing 
+
+561
+00:34:30,550 --> 00:34:33,110
+methods. But what does it do? Through all existing 
+
+562
+00:34:33,110 --> 00:34:34,890
+methods, it does not connect to the database and 
+
+563
+00:34:34,890 --> 00:34:38,090
+query, it returns fake data. It returns a list of
+
+564
+00:34:38,090 --> 00:34:41,850
+data. Why? Because it keeps ... it comes and 
+
+565
+00:34:41,850 --> 00:34:44,610
+works, it makes a request to the controller, and 
+
+566
+00:34:44,610 --> 00:34:47,110
+the controller returns the controller. Instead of 
+
+567
+00:34:47,110 --> 00:34:49,970
+retrieving an object from ProductDB, it retrieves
+
+568
+00:34:49,970 --> 00:34:51,450
+an object from MockDB.
+
+569
+00:34:54,240 --> 00:34:55,940
+Okay? And I can do whatever I want without
+
+570
+00:34:55,940 --> 00:34:58,200
+changing anything in the controller. I can use the 
+
+571
+00:34:58,200 --> 00:35:01,100
+dependency injection from the external class, 
+
+572
+00:35:01,420 --> 00:35:03,540
+which is the module. I can tell it that if I find
+
+573
+00:35:03,540 --> 00:35:06,480
+this interface, create an object from the mock. 
+
+574
+00:35:06,580 --> 00:35:10,380
+Let's say I want to create a comment for the real
+
+575
+00:35:10,380 --> 00:35:13,160
+object and let's say I want to create a mock. I 
+
+576
+00:35:13,160 --> 00:35:15,160
+can change everything from the outside. Do you 
+
+577
+00:35:15,160 --> 00:35:18,280
+agree with me, guys? Okay? So this is all work on
+
+578
+00:35:18,280 --> 00:35:22,100
+... So everything that we took before Yes, there
+
+579
+00:35:22,100 --> 00:35:24,060
+is a lot of repeated words, right or wrong? What I 
+
+580
+00:35:24,060 --> 00:35:26,560
+was giving you before was to explain to you how to
+
+581
+00:35:26,560 --> 00:35:29,900
+do what? The MVC. Imagine if I started from here,
+
+582
+00:35:31,660 --> 00:35:34,320
+okay? Everyone before you could not imagine how to 
+
+583
+00:35:34,320 --> 00:35:36,260
+do it. Did you understand why I left it to the 
+
+584
+00:35:36,260 --> 00:35:40,100
+end? Okay? That is to say, actually, the whole
+
+585
+00:35:40,100 --> 00:35:45,090
+course was based on the MVC. Okay? But this gate, 
+
+586
+00:35:45,190 --> 00:35:46,730
+we will look at it from above. When you see it, 
+
+587
+00:35:46,730 --> 00:35:48,810
+you understand the details of this gate. So when I
+
+588
+00:35:48,810 --> 00:35:50,330
+tell you from above, you understand the picture 
+
+589
+00:35:50,330 --> 00:35:54,910
+well. With me or not, guys? Okay? So now this is
+
+590
+00:35:54,910 --> 00:35:56,570
+our example in which we made a separate model. 
+
+591
+00:35:57,370 --> 00:36:02,230
+Okay? And now, is the view new? The new view has
+
+592
+00:36:02,230 --> 00:36:05,530
+become smaller. Every code is a user interface. 
+
+593
+00:36:05,630 --> 00:36:09,110
+There is no query or connection to the database.
+
+594
+00:36:09,210 --> 00:36:11,550
+But what does a word like the name add controller
+
+595
+00:36:11,550 --> 00:36:14,400
+do? And the controller It's the one that does 
+
+596
+00:36:14,400 --> 00:36:16,900
+listen to the action. If you click on the search
+
+597
+00:36:16,900 --> 00:36:18,960
+button, it will say, add action listener, who is
+
+598
+00:36:18,960 --> 00:36:23,280
+it? The controller. Okay? Click on the controller, 
+
+599
+00:36:23,360 --> 00:36:26,460
+it's a class by itself. Okay? Click on the 
+
+600
+00:36:26,460 --> 00:36:29,780
+command, it's action perform, and it goes, look at
+
+601
+00:36:29,780 --> 00:36:31,840
+the controller, it takes two objects, who are 
+
+602
+00:36:31,840 --> 00:36:34,160
+they? The view and the model, because it connects
+
+603
+00:36:34,160 --> 00:36:37,240
+them. Click on the request, click on the model, 
+
+604
+00:36:37,340 --> 00:36:40,160
+see? It says, who is the model? Get all students 
+
+605
+00:36:40,160 --> 00:36:43,570
+by first. I sleep, and I don't know anything about 
+
+606
+00:36:43,570 --> 00:36:46,090
+the controller or anything about the database and
+
+607
+00:36:46,090 --> 00:36:49,750
+its details. Until tomorrow, I change the model, I 
+
+608
+00:36:49,750 --> 00:36:51,790
+put a mock, and I tell him, just what is here?
+
+609
+00:36:54,010 --> 00:36:56,250
+Object, a new class of the model type, but I put
+
+610
+00:36:56,250 --> 00:36:59,550
+fake data in it. And I return the data, and then I
+
+611
+00:36:59,550 --> 00:37:00,670
+send it to the view, and I tell it to update 
+
+612
+00:37:00,670 --> 00:37:03,410
+search list. So it's simple, but I don't know
+
+613
+00:37:03,410 --> 00:37:06,290
+anything about the view or the model. I just ask
+
+614
+00:37:06,290 --> 00:37:10,150
+the model, and I send the view. Who is this? This
+
+615
+00:37:10,150 --> 00:37:12,670
+is the controller. And in the web, every URL has
+
+616
+00:37:12,670 --> 00:37:13,930
+its own controller.
+
+617
+00:37:16,410 --> 00:37:21,750
+Now, the benefits of model-view-controller. What 
+
+618
+00:37:21,750 --> 00:37:24,210
+are the benefits of model-view-controller? The
+
+619
+00:37:24,210 --> 00:37:26,070
+first and most important benefit is the separation 
+
+620
+00:37:26,070 --> 00:37:32,390
+of responsibilities. Now, modern systems have
+
+621
+00:37:32,390 --> 00:37:36,290
+become huge and I can't run one program on them.
+
+622
+00:37:37,700 --> 00:37:40,500
+Respected companies bring a front-end developer to
+
+623
+00:37:40,500 --> 00:37:43,220
+design and focus on the faces And brings a back
+
+624
+00:37:43,220 --> 00:37:45,920
+-end developer to focus on the background and what 
+
+625
+00:37:45,920 --> 00:37:49,120
+happens in the background Sometimes they use
+
+626
+00:37:49,120 --> 00:37:52,660
+something called a full-stack developer It needs a
+
+627
+00:37:52,660 --> 00:37:56,840
+superman to work on everything And of course there
+
+628
+00:37:56,840 --> 00:38:01,860
+is this concept of a full-stack developer But it's
+
+629
+00:38:01,860 --> 00:38:06,290
+hard to find someone It has to be 100% 
+
+630
+00:38:06,290 --> 00:38:08,230
+professional in both cases. The programmer who is 
+
+631
+00:38:08,230 --> 00:38:10,730
+very good in the back-end always has fun in the 
+
+632
+00:38:10,730 --> 00:38:14,670
+front-end. Of course, he doesn't work in 
+
+633
+00:38:14,670 --> 00:38:19,43
+
+667
+00:40:04,770 --> 00:40:08,830
+he adds the existing page. Editing is easier and 
+
+668
+00:40:08,830 --> 00:40:11,710
+the system is reusable better. Unless everything 
+
+669
+00:40:11,710 --> 00:40:15,430
+is in one place. Testability. We talked about it. 
+
+670
+00:40:15,930 --> 00:40:20,200
+Mocking.Testing each component separately is
+
+671
+00:40:20,200 --> 00:40:23,260
+easier. You can search for a view and make a mock 
+
+672
+00:40:23,260 --> 00:40:25,340
+db. You can search for a view and make a mock db.
+
+673
+00:40:25,660 --> 00:40:25,720
+You can search for a view and make a mock db. You 
+
+674
+00:40:25,720 --> 00:40:26,780
+can search for a view and make a mock db. You can 
+
+675
+00:40:26,780 --> 00:40:27,840
+search for a view and make a mock db. You can 
+
+676
+00:40:27,840 --> 00:40:28,720
+search for a view and make a mock db. You can 
+
+677
+00:40:28,720 --> 00:40:29,460
+search for a view and make a mock db. You can
+
+678
+00:40:29,460 --> 00:40:29,840
+search for a view and make a mock db. You can 
+
+679
+00:40:29,840 --> 00:40:30,940
+search for a view and make a mock db. You can
+
+680
+00:40:30,940 --> 00:40:31,440
+search for a view and make a mock db. You can 
+
+681
+00:40:31,440 --> 00:40:33,120
+search for a view and make a mock db. You can 
+
+682
+00:40:33,120 --> 00:40:34,000
+search for a view and make a mock db. You can
+
+683
+00:40:34,000 --> 00:40:35,740
+search for a view and make a mock db. You can
+
+684
+00:40:35,740 --> 00:40:40,200
+search for a view and make a mock db. You can 
+
+685
+00:40:40,200 --> 00:40:41,940
+search for a view and make a mock db. You can
+
+686
+00:40:41,940 --> 00:40:44,480
+search for a view and make a mock db. You can
+
+687
+00:40:44,480 --> 00:40:47,100
+search for a view and make I'm going to change the 
+
+688
+00:40:47,100 --> 00:40:50,900
+database, all of it. Actually, you have an 
+
+689
+00:40:50,900 --> 00:40:54,780
+interface that implements a new class, but it's
+
+690
+00:40:54,780 --> 00:40:59,100
+not on MySQL, it's connected to Oracle for
+
+691
+00:40:59,100 --> 00:41:01,260
+example. It's not going to change the controller 
+
+692
+00:41:01,260 --> 00:41:02,760
+or the view.
+
+693
+00:41:06,200 --> 00:41:09,300
+In the web specifically, there are MVC frameworks
+
+694
+00:41:09,300 --> 00:41:11,920
+that support it, such as Laravel, Ruby on Rails,
+
+695
+00:41:12,040 --> 00:41:15,500
+and Spring. In Laravel, it divides the project
+
+696
+00:41:15,500 --> 00:41:17,700
+into three parts, model, view, and controller. 
+
+697
+00:41:17,780 --> 00:41:20,560
+Design your model here, design the view here, and
+
+698
+00:41:20,560 --> 00:41:22,280
+design the controller here. 
+
+699
+00:41:26,210 --> 00:41:28,350
+For example, in these frameworks, the model is 
+
+700
+00:41:28,350 --> 00:41:30,990
+typically represented by database tables or object 
+
+701
+00:41:30,990 --> 00:41:34,650
+-relational mapping or ORM frameworks. Object 
+
+702
+00:41:34,650 --> 00:41:38,590
+-relational mapping frameworks are tables that are 
+
+703
+00:41:38,590 --> 00:41:43,230
+object-oriented and deal with each table. Like the 
+
+704
+00:41:43,230 --> 00:41:48,970
+GPA in Swing or Spring in Java. The view is 
+
+705
+00:41:48,970 --> 00:41:53,910
+rendered using templating engines like Blade, ERP 
+
+706
+00:41:53,910 --> 00:41:57,570
+and Thymeleaf. The controller is implemented as a
+
+707
+00:41:57,570 --> 00:41:59,670
+class that handles incoming requests. Each
+
+708
+00:41:59,670 --> 00:42:02,090
+controller is connected to a specific URL that 
+
+709
+00:42:02,090 --> 00:42:04,210
+receives a request that is directed to the model 
+
+710
+00:42:04,210 --> 00:42:06,770
+that receives the data and then directed to the
+
+711
+00:42:06,770 --> 00:42:13,140
+view to update the view.Because this is related to 
+
+712
+00:42:13,140 --> 00:42:18,180
+the MVC controller. And as I said, I gave you the
+
+713
+00:42:18,180 --> 00:42:22,980
+basics to build the code correctly. Okay? I don't 
+
+714
+00:42:22,980 --> 00:42:24,520
+want to waste your time on my theory and say that 
+
+715
+00:42:24,520 --> 00:42:27,420
+MVC will separate this from that. No, I taught you
+
+716
+00:42:27,420 --> 00:42:30,420
+how to apply this theory practically through all
+
+717
+00:42:30,420 --> 00:42:34,160
+the design patterns that we studied previously.
+
+718
+00:42:34,980 --> 00:42:37,040
+Now, in the remaining time, let's talk a little
+
+719
+00:42:37,040 --> 00:42:41,960
+bit about architectural
+
+720
+00:42:41,960 --> 00:42:45,100
+patterns. So far, we have focused on MVC, which is
+
+721
+00:42:45,100 --> 00:42:48,850
+what you asked for. Because there are also Now Web 
+
+722
+00:42:48,850 --> 00:42:51,210
+Services, which is sometimes called Service
+
+723
+00:42:51,210 --> 00:42:55,030
+-Oriented Architecture. It is also related to a 
+
+724
+00:42:55,030 --> 00:42:59,530
+topic called Micro-Services. Now Web Services is
+
+725
+00:42:59,530 --> 00:43:01,970
+not a design or architecture different from MVC.
+
+726
+00:43:02,670 --> 00:43:07,590
+Again, we said that MVC, this model, is 
+
+727
+00:43:07,590 --> 00:43:09,610
+responsible for the data. Where can the data come 
+
+728
+00:43:09,610 --> 00:43:12,670
+from? It can come from a database located locally
+
+729
+00:43:12,670 --> 00:43:15,470
+on the server. And the model can request the data
+
+730
+00:43:18,330 --> 00:43:21,470
+from the cloud through a web service called API.
+
+731
+00:43:23,150 --> 00:43:26,010
+Okay? It's not that the web service is different 
+
+732
+00:43:26,010 --> 00:43:30,370
+from the... It's MVC. But the model now, instead
+
+733
+00:43:30,370 --> 00:43:32,490
+of asking for data from a local database, it asks
+
+734
+00:43:32,490 --> 00:43:36,650
+for data from another server. That's it. From the
+
+735
+00:43:36,650 --> 00:43:40,510
+cloud, from another server. Okay? And actually, 
+
+736
+00:43:42,150 --> 00:43:46,250
+Fischer will hardly make any application unless it 
+
+737
+00:43:46,250 --> 00:43:49,650
+uses API. For example, you want to create a 
+
+738
+00:43:49,650 --> 00:43:51,110
+shopping application, you want to create a payment 
+
+739
+00:43:51,110 --> 00:43:53,370
+process. The payment process needs a connection to
+
+740
+00:43:53,370 --> 00:43:56,430
+the bank's server to make sure of the credits and
+
+741
+00:43:56,430 --> 00:44:00,710
+so on. Okay? Charging. You want to create a
+
+742
+00:44:00,710 --> 00:44:02,030
+service that connects to the existing charging
+
+743
+00:44:02,030 --> 00:44:04,530
+companies. Portals that are used for downloading
+
+744
+00:44:04,530 --> 00:44:07,510
+flight tickets. Actually, this portal connects
+
+745
+00:44:07,510 --> 00:44:11,030
+with 100 websites for 100 airlines and 100
+
+746
+00:44:11,030 --> 00:44:13,170
+websites for all hotels, thousands of hotels.
+
+747
+00:44:16,240 --> 00:44:20,780
+These are business-to-business applications, which
+
+748
+00:44:20,780 --> 00:44:22,100
+means that the business itself provides a web
+
+749
+00:44:22,100 --> 00:44:25,180
+service to provide services to another business,
+
+750
+00:44:25,560 --> 00:44:31,360
+and so on. The web service is just a way to get
+
+751
+00:44:31,360 --> 00:44:36,220
+data from somewhere far away. Did you find the 
+
+752
+00:44:36,220 --> 00:44:39,020
+advantage of the web service that I talked about 
+
+753
+00:44:39,020 --> 00:44:41,540
+in the previous lecture? That you get the data and
+
+754
+00:44:41,540 --> 00:44:43,300
+request it and it returns it to you through the
+
+755
+00:44:43,300 --> 00:44:46,580
+HTTP protocol and the data goes to the text
+
+756
+00:44:46,580 --> 00:44:49,320
+request and returns the text to you. Did you find
+
+757
+00:44:49,320 --> 00:44:52,580
+the biggest advantage of web services? That it 
+
+758
+00:44:52,580 --> 00:44:56,960
+supports something important, interoperability.
+
+759
+00:45:01,250 --> 00:45:06,810
+This is interoperability. What is interoperability?
+
+760
+00:45:06,810 --> 00:45:09,730
+When we say that your system is interoperable,
+
+761
+00:45:09,730 --> 00:45:13,210
+interoperable means that your service or your 
+
+762
+00:45:13,210 --> 00:45:17,390
+system can be linked with another system made in 
+
+763
+00:45:17,390 --> 00:45:20,290
+another programming language or existing on 
+
+764
+00:45:20,290 --> 00:45:23,990
+another operating system. For example, a client may
+
+765
+00:45:23,990 --> 00:45:28,550
+have Python asking for data from a service made in
+
+766
+00:45:28,550 --> 00:45:31,190
+Java. There is something that prevents it. This is
+
+767
+00:45:31,190 --> 00:45:33,830
+made in language and this is made in language of
+
+768
+00:45:33,830 --> 00:45:35,870
+course. Why do they agree with each other? Because
+
+769
+00:45:35,870 --> 00:45:37,690
+actually, the data that is going and coming is in 
+
+770
+00:45:37,690 --> 00:45:42,910
+the form of what? Text in any language you deal 
+
+771
+00:45:42,910 --> 00:45:45,590
+with the text that is coming. But if I send the 
+
+772
+00:45:45,590 --> 00:45:49,850
+data as Java objects, the server must be Java and 
+
+773
+00:45:49,850 --> 00:45:53,510
+the client must be Java. But because I send them 
+
+774
+00:45:53,510 --> 00:45:55,670
+text and return them text through the HTTP
+
+775
+00:45:55,670 --> 00:45:59,710
+protocol, yes, this one can work with programming
+
+776
+00:45:59,710 --> 00:46:01,870
+languages, and this one can work with programming 
+
+777
+00:46:01,870 --> 00:46:03,950
+languages. And this is how I connect systems made 
+
+778
+00:46:03,950 --> 00:46:06,270
+up of different operating systems with different
+
+779
+00:46:06,270 --> 00:46:09,510
+programming languages. This one can run Python, 
+
+780
+00:46:09,630 --> 00:46:12,730
+this one can run C Sharp. Okay, each one runs a
+
+781
+00:46:12,730 --> 00:46:15,650
+web service, each one runs a different language,
+
+782
+00:46:15,850 --> 00:46:18,370
+but I connect them through a web service. And the
+
+783
+00:46:18,370 --> 00:46:21,900
+data that is going and coming is XML and JSON. All 
+
+784
+00:46:21,900 --> 00:46:24,260
+programming languages support HTTP request and 
+
+785
+00:46:24,260 --> 00:46:26,700
+response, and all of them can analyze texts.
+
+786
+00:46:30,220 --> 00:46:33,200
+Now, what is the new trend of microservices that 
+
+787
+00:46:33,200 --> 00:46:36,740
+came out recently? Very simply, I recommend you to 
+
+788
+00:46:36,740 --> 00:46:42,620
+read a lot of tutorials, and you will find that 
+
+789
+00:46:45,470 --> 00:46:49,050
+systems, when you create a website on Laravel for 
+
+790
+00:46:49,050 --> 00:46:54,770
+example, your system can be divided into parts. 
+
+791
+00:46:55,350 --> 00:46:57,590
+For example, you can have classes or pages 
+
+792
+00:46:57,590 --> 00:47:02,860
+responsible for user accounts. Okay? You can have 
+
+793
+00:47:02,860 --> 00:47:05,540
+other pages, for example, if you do a shopping
+
+794
+00:47:05,540 --> 00:47:07,980
+website, responsible for inventory, which is the
+
+795
+00:47:07,980 --> 00:47:09,600
+storage and search in it, and what are the
+
+796
+00:47:09,600 --> 00:47:11,380
+products you have, what are the quantities
+
+797
+00:47:11,380 --> 00:47:14,460
+available, and so on. You can have another service 
+
+798
+00:47:14,460 --> 00:47:20,080
+responsible for payment process, okay? And this
+
+799
+00:47:20,080 --> 00:47:23,480
+payment can be communicated with the bank, for 
+
+800
+00:47:23,480 --> 00:47:29,360
+example, for the Visa, and these things. And there
+
+801
+00:47:29,360 --> 00:47:31,180
+is another component responsible for the search,
+
+802
+00:47:31,260 --> 00:47:33,460
+the advanced search and the user search. These are
+
+803
+00:47:33,460 --> 00:47:36,220
+pages that you have. 
+
+804
+00:47:38,620 --> 00:47:42,640
+Let's imagine that this is the backend. All of 
+
+805
+00:47:42,640 --> 00:47:46,480
+this is the model. The model itself is divided
+
+806
+00:47:46,480 --> 00:47:48,420
+into parts like this.
+
+807
+00:47:54,250 --> 00:47:58,130
+Requests on these parts. These components are all
+
+808
+00:47:58,130 --> 00:48:01,310
+on the same server. My question is, there was a 
+
+809
+00:48:01,310 --> 00:48:04,090
+drop in the server. The number of requests was very 
+
+810
+00:48:04,090 --> 00:48:09,770
+large. What will happen? The server will crash and
+
+811
+00:48:09,770 --> 00:48:13,310
+all these services will crash. What will the
+
+812
+00:48:13,310 --> 00:48:16,790
+microservices do? They will tell you, instead of
+
+813
+00:48:16,790 --> 00:48:21,470
+putting them all on the same server, leave each
+
+814
+00:48:21,470 --> 00:48:21,870
+service
+
+815
+00:48:24,960 --> 00:48:28,480
+where? In a single server. Every service is 
+
+816
+00:48:28,480 --> 00:48:30,620
+completely detached from the other. Every service 
+
+817
+00:48:30,620 --> 00:48:34,260
+is a single server. Of course, we don't call it a
+
+818
+00:48:34,260 --> 00:48:36,300
+server in this case. We call it a container. 
+
+819
+00:48:39,980 --> 00:48:43,560
+Okay? What is a container? The word server can be
+
+820
+00:48:43,560 --> 00:48:48,540
+more related to hardware. The word container is
+
+821
+00:48:48,540 --> 00:48:54,180
+the software that runs the service. The server 
+
+822
+00:48:54,180 --> 00:48:57,740
+itself can have more than one container. For 
+
+823
+00:48:57,740 --> 00:49:02,860
+example, on your server, you can download Tomcat, 
+
+824
+00:49:03,560 --> 00:49:07,460
+which is a web server that runs the website. You 
+
+825
+00:49:07,460 --> 00:49:12,340
+can also download Xampp and WAMP. You have more 
+
+826
+00:49:12,340 --> 00:49:16,780
+than one server. Each one runs a website. Okay? So
+
+827
+00:49:16,780 --> 00:49:18,500
+the point is that this is what we call a
+
+828
+00:49:18,500 --> 00:49:21,960
+container. You have three containers on the same 
+
+829
+00:49:21,960 --> 00:49:25,840
+hardware. Okay? Okay, what is this? Of course, 
+
+830
+00:49:26,300 --> 00:49:28,540
+this section that you see in this way, each one 
+
+831
+00:49:28,540 --> 00:49:30,960
+running on a server or container, what are its
+
+832
+00:49:30,960 --> 00:49:33,280
+characteristics, and what are its qualities? What
+
+833
+00:49:33,280 --> 00:49:34,960
+are its characteristics? That if there is a
+
+834
+00:49:34,960 --> 00:49:41,680
+service that drops, okay? The rest remain. This is 
+
+835
+00:49:41,680 --> 00:49:44,340
+a big advantage. The other advantage is that 
+
+836
+00:49:44,340 --> 00:49:49,820
+instead of all the requests, some users want this
+
+837
+00:49:49,820 --> 00:49:52,600
+service, and some others want this service, and 
+
+838
+00:49:52,600 --> 00:49:55,780
+some others want this service. In the first
+
+839
+00:49:55,780 --> 00:50:00,100
+design, all the requests came to one server. Now
+
+840
+00:50:00,100 --> 00:50:03,480
+the requests are distributed among them, so the 
+
+841
+00:50:03,480 --> 00:50:04,000
+load is less.
+
+842
+00:50:07,950 --> 00:50:11,910
+The existing challenge is that these components
+
+843
+00:50:11,910 --> 00:50:14,810
+need to communicate with each other. For example, 
+
+844
+00:50:14,810 --> 00:50:18,890
+when I
+
+845
+00:50:18,890 --> 00:50:25,730
+search, I need to know what's in the inventory. Of
+
+846
+00:50:25,730 --> 00:50:27,650
+course, when you make a payment, there should be a 
+
+847
+00:50:27,650 --> 00:50:29,690
+relationship between the user accounts and the 
+
+848
+00:50:29,690 --> 00:50:34,290
+payment. Each of these services is present on the
+
+849
+00:50:34,290 --> 00:50:37,750
+server, but they need to communicate with each
+
+850
+00:50:37,750 --> 00:50:39,870
+other. How will they communicate with each other?
+
+851
+00:50:40,230 --> 00:50:43,290
+Each of them has an API, and the other supports 
+
+852
+00:50:43,290 --> 00:50:46,890
+the API. See how they communicate internally 
+
+853
+00:50:46,890 --> 00:50:50,190
+through the HTTP protocol. This could be in a 
+
+854
+00:50:50,190 --> 00:50:54,400
+continent. Where is it? In another continent. Of
+
+855
+00:50:54,400 --> 00:50:56,260
+course, it became more difficult when all the
+
+856
+00:50:56,260 --> 00:51:00,560
+classes are in the project itself. It's easy when
+
+857
+00:51:00,560 --> 00:51:03,460
+you use a method like this and you're done. But
+
+858
+00:51:03,460 --> 00:51:07,520
+here, no. Each class needs data to communicate
+
+859
+00:51:07,520 --> 00:
+
+889
+00:53:07,320 --> 00:53:10,610
+website in the Gulf can reach a million users. But
+
+890
+00:53:10,610 --> 00:53:14,030
+when we talk about foreign websites, we are
+
+891
+00:53:14,030 --> 00:53:18,930
+talking about tens of millions of calls per
+
+892
+00:53:18,930 --> 00:53:22,750
+second. So they resort to the topic of
+
+893
+00:53:22,750 --> 00:53:26,070
+microservices. But this was a general introduction
+
+894
+00:53:26,070 --> 00:53:29,450
+to the topic. Up to here, this is what is
+
+895
+00:53:29,450 --> 00:53:34,050
+required. This slide is for microservices.
+
+896
+00:53:35,800 --> 00:53:37,840
+It's clear guys, did you understand what MVC is?
+
+897
+00:53:38,600 --> 00:53:41,000
+All the people are talking about MVC, MVC, okay?
+
+898
+00:53:41,100 --> 00:53:45,560
+It was an idea. But as I told you, all the design 
+
+899
+00:53:45,560 --> 00:53:48,900
+patterns that we applied to it, it helps you to
+
+900
+00:53:48,900 --> 00:53:52,340
+achieve the concept of MVC. It's a simple concept
+
+901
+00:53:52,340 --> 00:53:56,590
+to make the view design itself and the controller
+
+902
+00:53:56,590 --> 00:53:59,670
+by itself and the model. The most important thing
+
+903
+00:53:59,670 --> 00:54:02,890
+is to separate the view from the model completely.
+
+904
+00:54:03,490 --> 00:54:05,210
+The controller can sometimes not have a
+
+905
+00:54:05,210 --> 00:54:07,870
+controller. I can let the view communicate with
+
+906
+00:54:07,870 --> 00:54:09,290
+the model, but the most important thing is to 
+
+907
+00:54:09,290 --> 00:54:11,770
+separate the view from the model. This is the
+
+908
+00:54:11,770 --> 00:54:13,810
+basis. The controller is made as a mediator to
+
+909
+00:54:13,810 --> 00:54:17,750
+take a request and get the data and send it to the 
+
+910
+00:54:17,750 --> 00:54:21,550
+view. This picture is clear, guys. So by the will 
+
+911
+00:54:21,550 --> 00:54:24,050
+of God, we have completed the course. On the 
+
+912
+00:54:24,050 --> 00:54:25,230
+fourth day, there is no lecture, by the will of 
+
+913
+00:54:25,230 --> 00:54:27,930
+God, because I am busy with something else. So may 
+
+914
+00:54:27,930 --> 00:54:29,370
+God bless you and by the will of God, we will meet 
+
+915
+00:54:29,370 --> 00:54:31,850
+again in upcoming courses, by the will of God. 
diff --git a/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/mjw_XKwqANw_postprocess.srt b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/mjw_XKwqANw_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..448ef65c8e187042081dbf231aea3afdc5108051
--- /dev/null
+++ b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/mjw_XKwqANw_postprocess.srt
@@ -0,0 +1,2832 @@
+1
+00:00:05,180 --> 00:00:08,320
+Ok, peace be upon you In the previous lecture, we
+
+2
+00:00:08,320 --> 00:00:11,180
+started with the observer pattern And we said that
+
+3
+00:00:11,180 --> 00:00:13,440
+the observer pattern is one of the behavioral
+
+4
+00:00:13,440 --> 00:00:16,480
+patterns And the goal of it is to improve
+
+5
+00:00:16,480 --> 00:00:18,880
+communication between objects How does it improve
+
+6
+00:00:18,880 --> 00:00:22,300
+communication between objects? Actually, we need
+
+7
+00:00:22,300 --> 00:00:26,120
+it a lot when I have a specific object that needs
+
+8
+00:00:26,120 --> 00:00:31,200
+to update or notify more than another objectOkay,
+
+9
+00:00:31,320 --> 00:00:37,720
+so this will notify the other objects And of
+
+10
+00:00:37,720 --> 00:00:39,360
+course, we know that when an object needs to
+
+11
+00:00:39,360 --> 00:00:41,180
+communicate with another object, it must have a
+
+12
+00:00:41,180 --> 00:00:43,340
+reference from this object What does the word
+
+13
+00:00:43,340 --> 00:00:44,780
+object mean to communicate with another object?
+
+14
+00:00:44,900 --> 00:00:47,180
+Actually, there should be a method here, and this
+
+15
+00:00:47,180 --> 00:00:51,320
+calls for the method that is here Okay, it is
+
+16
+00:00:51,320 --> 00:00:54,000
+clear that there is a problem here, that I have a
+
+17
+00:00:54,000 --> 00:00:57,860
+lot of dependenciesmeans that this object here has
+
+18
+00:00:57,860 --> 00:01:01,800
+three dependencies one, two, three which means
+
+19
+00:01:01,800 --> 00:01:04,960
+that these must be passed to this object either
+
+20
+00:01:04,960 --> 00:01:07,160
+through the constructor or through set methods
+
+21
+00:01:07,160 --> 00:01:10,160
+okay? Of course, we talked in the previous lecture
+
+22
+00:01:10,160 --> 00:01:12,360
+that any change in these objects will affect this
+
+23
+00:01:12,360 --> 00:01:16,980
+object any new object that you want to notify or
+
+24
+00:01:16,980 --> 00:01:19,960
+communicate with it you have to change many things
+
+25
+00:01:19,960 --> 00:01:24,020
+here We saw that you need to make a method to set
+
+26
+00:01:24,020 --> 00:01:28,840
+this object, make a reference inside it, and also
+
+27
+00:01:28,840 --> 00:01:33,400
+get the value in this object. Of course, we got
+
+28
+00:01:33,400 --> 00:01:37,460
+all of this by applying the observer pattern. The
+
+29
+00:01:37,460 --> 00:01:40,260
+main idea now is that instead of this being
+
+30
+00:01:40,260 --> 00:01:43,500
+dependent on four things, I say no, all of these
+
+31
+00:01:43,500 --> 00:01:45,420
+guys that want to register with me, let them come
+
+32
+00:01:45,420 --> 00:01:49,500
+from one type, from one type, okay? So let's
+
+33
+00:01:49,500 --> 00:01:52,930
+discuss what we did.Instead of all of them doing
+
+34
+00:01:52,930 --> 00:01:59,030
+this, it tells you to make one interface For
+
+35
+00:01:59,030 --> 00:02:06,170
+example, let's call it Observer And you make a
+
+36
+00:02:06,170 --> 00:02:09,670
+method called update or data received or whatever
+
+37
+00:02:09,670 --> 00:02:12,290
+Because all of them want to make an update or
+
+38
+00:02:12,290 --> 00:02:19,290
+implement to this interface As I told you before,
+
+39
+00:02:19,530 --> 00:02:22,790
+what is the purpose of the basic interface? To
+
+40
+00:02:22,790 --> 00:02:26,170
+unify the types of things that are of different
+
+41
+00:02:26,170 --> 00:02:28,850
+types There is no common thing between them, so
+
+42
+00:02:28,850 --> 00:02:31,410
+you want to unify the types, to make them of the
+
+43
+00:02:31,410 --> 00:02:32,410
+same type This is the purpose of the interface,
+
+44
+00:02:32,430 --> 00:02:34,690
+not to make it complicated or to show you the
+
+45
+00:02:34,690 --> 00:02:36,910
+methods you have to follow No, this is the purpose
+
+46
+00:02:36,910 --> 00:02:39,010
+of the basic interface that these are of different
+
+47
+00:02:39,010 --> 00:02:41,610
+types and we made them of the same type Why do we
+
+48
+00:02:41,610 --> 00:02:43,610
+make them of the same type? On the basis that we
+
+49
+00:02:43,610 --> 00:02:48,350
+make thisIt deals only with the type of the
+
+50
+00:02:48,350 --> 00:02:51,150
+interface So now we are going to create a list of
+
+51
+00:02:51,150 --> 00:02:56,190
+what? Of observers Anyone who wants to listen to
+
+52
+00:02:56,190 --> 00:03:01,250
+this component will register as what? As an
+
+53
+00:03:01,250 --> 00:03:03,850
+observer So this component will know only the type
+
+54
+00:03:03,850 --> 00:03:06,210
+of the observer and will send an observer to it As
+
+55
+00:03:06,210 --> 00:03:10,110
+we saw in the previous lecture In this lecture, we
+
+56
+00:03:10,110 --> 00:03:13,300
+will see another example It means that there is a
+
+57
+00:03:13,300 --> 00:03:16,640
+bit of a practical nature to the topic of the
+
+58
+00:03:16,640 --> 00:03:19,720
+observer in order to better understand it and how
+
+59
+00:03:19,720 --> 00:03:24,120
+to apply it. For example, imagine a chat program,
+
+60
+00:03:25,100 --> 00:03:28,060
+okay? I found a chat program whose idea is that I
+
+61
+00:03:28,060 --> 00:03:31,300
+have a user interface, okay? In the user
+
+62
+00:03:31,300 --> 00:03:34,080
+interface, of course, for example, here you write
+
+63
+00:03:34,080 --> 00:03:37,900
+the message, you say send, okay? Here are the
+
+64
+00:03:37,900 --> 00:03:42,130
+messages that you send or what? or the one you
+
+65
+00:03:42,130 --> 00:03:45,390
+receive it from, okay? So this is your user
+
+66
+00:03:45,390 --> 00:03:49,150
+interface. Because really, the user interface is
+
+67
+00:03:49,150 --> 00:03:51,070
+not ... I mean, we don't put all the code in this
+
+68
+00:03:51,070 --> 00:03:54,810
+class. I have a component that I call, for
+
+69
+00:03:54,810 --> 00:03:55,710
+example, a message handler.
+
+70
+00:04:00,710 --> 00:04:04,810
+For example, any message that comes from the
+
+71
+00:04:04,810 --> 00:04:05,190
+internet
+
+72
+00:04:08,940 --> 00:04:10,760
+I receive it from the network message handler and
+
+73
+00:04:10,760 --> 00:04:14,400
+send it to whom? To the UI, so that it shows up.
+
+74
+00:04:14,600 --> 00:04:17,260
+Any message that I want to send, I make a SYN, I
+
+75
+00:04:17,260 --> 00:04:19,060
+send it to the network message handler, and the
+
+76
+00:04:19,060 --> 00:04:21,300
+network message handler sends it to whom? To the
+
+77
+00:04:21,300 --> 00:04:23,140
+internet. So this is the function of communication
+
+78
+00:04:23,140 --> 00:04:27,780
+with the network, to send and receive messages. It
+
+79
+00:04:27,780 --> 00:04:28,940
+is also possible that in the application that we
+
+80
+00:04:28,940 --> 00:04:31,180
+follow, I have another component, for example
+
+81
+00:04:31,180 --> 00:04:34,860
+Logger.What is the use of the logger? Because any
+
+82
+00:04:34,860 --> 00:04:37,620
+message that comes to me will be stored in the
+
+83
+00:04:37,620 --> 00:04:42,400
+history or in the local database, okay? So now in
+
+84
+00:04:42,400 --> 00:04:44,400
+an example or a program like that, there are
+
+85
+00:04:44,400 --> 00:04:47,600
+dependencies. Who are they? Who do these two
+
+86
+00:04:47,600 --> 00:04:51,320
+depend on? The network message handler. Any
+
+87
+00:04:51,320 --> 00:04:52,940
+message that reaches this person, this person will
+
+88
+00:04:52,940 --> 00:04:58,030
+deliver it to these two, okay? Of course, since
+
+89
+00:04:58,030 --> 00:05:01,370
+these two are considered dependencies of the
+
+90
+00:05:01,370 --> 00:05:03,690
+network message handler, it means that this object
+
+91
+00:05:03,690 --> 00:05:07,210
+must have a reference to whom? To the UI, and a
+
+92
+00:05:07,210 --> 00:05:09,350
+reference to whom? To the logger, and this is
+
+93
+00:05:09,350 --> 00:05:11,710
+because when a message arrives, it goes to report
+
+94
+00:05:11,710 --> 00:05:16,730
+it to the UI and to the logger, okay? Now, we
+
+95
+00:05:16,730 --> 00:05:19,530
+assume in our program that these three parts are
+
+96
+00:05:19,530 --> 00:05:22,370
+present, but what do we do? We connect them
+
+97
+00:05:22,370 --> 00:05:24,930
+together, okay? Let's see a simple example
+
+98
+00:05:38,600 --> 00:05:44,500
+Now imagine that this is the main screen of the
+
+99
+00:05:44,500 --> 00:05:47,420
+chat, okay? Of course it's still an empty white
+
+100
+00:05:47,420 --> 00:05:51,860
+screen. The messages that come should be displayed
+
+101
+00:05:51,860 --> 00:05:55,440
+on this screen under each other, okay? But until
+
+102
+00:05:55,440 --> 00:05:58,220
+now, the messages that come are not being printed
+
+103
+00:05:58,220 --> 00:06:02,560
+anywhere. In the console, the messages are
+
+104
+00:06:02,560 --> 00:06:04,860
+supposed to appear where? In the chat UI.
+
+105
+00:06:05,200 --> 00:06:08,840
+Actually, this component is running. What does it
+
+106
+00:06:08,840 --> 00:06:12,780
+do? For example, it receives messages. But it
+
+107
+00:06:12,780 --> 00:06:16,020
+doesn't update to whom? To the UI or the logger.
+
+108
+00:06:16,780 --> 00:06:22,540
+Now, in my program, I have three main elements.
+
+109
+00:06:22,960 --> 00:06:26,130
+First, I have the messenger UI. This is a class. I
+
+110
+00:06:26,130 --> 00:06:29,030
+have a logger as a class and I have a third
+
+111
+00:06:29,030 --> 00:06:32,590
+component which is the main task which is network
+
+112
+00:06:32,590 --> 00:06:35,190
+message handler which is responsible for
+
+113
+00:06:35,190 --> 00:06:38,010
+communicating with the network and receiving
+
+114
+00:06:38,010 --> 00:06:41,230
+messages but notice now that each one is made in
+
+115
+00:06:41,230 --> 00:06:42,810
+its own object but there is no connection between
+
+116
+00:06:42,810 --> 00:06:46,870
+them this is an object and this is another object
+
+117
+00:06:46,870 --> 00:06:50,470
+and this is a third object okay let's look at them
+
+118
+00:06:50,470 --> 00:06:51,790
+the messenger UI
+
+119
+00:06:56,270 --> 00:07:00,570
+This is a normal class, JFrame, okay? It has a
+
+120
+00:07:00,570 --> 00:07:03,650
+chat area or text area, which is where you write
+
+121
+00:07:03,650 --> 00:07:07,170
+the messages that reach you, okay? And this is a
+
+122
+00:07:07,170 --> 00:07:09,750
+normal UI work, I didn't bother with it. Anyway,
+
+123
+00:07:09,870 --> 00:07:11,690
+in the end, I made a method, what is its name?
+
+124
+00:07:12,680 --> 00:07:16,040
+Update. What does it take? An object of type
+
+125
+00:07:16,040 --> 00:07:20,940
+message. This message is a class with two
+
+126
+00:07:20,940 --> 00:07:24,500
+attributes, sender and message. The message has a
+
+127
+00:07:24,500 --> 00:07:29,460
+text and has a sender. When this method update is
+
+128
+00:07:29,460 --> 00:07:32,080
+executed, the message is added to the chat area
+
+129
+00:07:32,080 --> 00:07:34,500
+and written in the status bar that the message has
+
+130
+00:07:34,500 --> 00:07:42,180
+been received. This is the existing UI. because I
+
+131
+00:07:42,180 --> 00:07:48,980
+have another component its name is logger this
+
+132
+00:07:48,980 --> 00:07:51,900
+logger is simple, its goal is that any message
+
+133
+00:07:51,900 --> 00:07:56,120
+that comes will be stored in the file only, okay?
+
+134
+00:07:56,860 --> 00:08:00,880
+so I also made a method called log this takes the
+
+135
+00:08:00,880 --> 00:08:04,140
+message and opens the file and writes on it and
+
+136
+00:08:04,140 --> 00:08:05,820
+writes the date in which the message was written
+
+137
+00:08:05,820 --> 00:08:10,860
+okay? and then I also made a method called update
+
+138
+00:08:12,090 --> 00:08:16,130
+Why did I make these methods? As we said, it's not
+
+139
+00:08:16,130 --> 00:08:18,110
+Hada that wants to send a message to Hada, it's
+
+140
+00:08:18,110 --> 00:08:19,670
+HadaCable that wants to send a message to the UI,
+
+141
+00:08:19,750 --> 00:08:20,650
+and HadaCable that wants to send a message to the
+
+142
+00:08:20,650 --> 00:08:23,790
+logger, and HadaCable that wants to send a message
+
+143
+00:08:23,790 --> 00:08:26,130
+to the update to report it, it's the word that I
+
+144
+00:08:26,130 --> 00:08:28,010
+report my object and communicate with another
+
+145
+00:08:28,010 --> 00:08:30,760
+object, I want to send a method that exists In the
+
+146
+00:08:30,760 --> 00:08:34,500
+second object So I made these methods so that this
+
+147
+00:08:34,500 --> 00:08:36,380
+gate, the network message hander needs to report
+
+148
+00:08:36,380 --> 00:08:39,220
+the UI and request its update It needs to report
+
+149
+00:08:39,220 --> 00:08:41,840
+the logger and request its update, okay? The
+
+150
+00:08:41,840 --> 00:08:45,560
+connection that we didn't do anything about it yet
+
+151
+00:08:45,560 --> 00:08:48,300
+Okay, the update of the logger actually receives
+
+152
+00:08:48,300 --> 00:08:50,280
+the message and from within the update it requests
+
+153
+00:08:50,280 --> 00:08:54,100
+the method Log, which is this method above it
+
+154
+00:08:54,100 --> 00:08:59,040
+directly, this is the method log, okay?We come to
+
+155
+00:08:59,040 --> 00:09:03,100
+Network Message Handler, which is the main
+
+156
+00:09:03,100 --> 00:09:10,650
+component that receives data and messagesOf course
+
+157
+00:09:10,650 --> 00:09:14,430
+it shows you the messages that are coming, but
+
+158
+00:09:14,430 --> 00:09:18,310
+there is no network, all these messages are fake,
+
+159
+00:09:18,750 --> 00:09:23,650
+but it shows as if they are messages Okay, here is
+
+160
+00:09:23,650 --> 00:09:25,690
+the code that receives the messages, look at it
+
+161
+00:09:25,690 --> 00:09:29,050
+with me, it says here while true because it does
+
+162
+00:09:29,050 --> 00:09:33,410
+not keep runninginfinite loop, I say get message,
+
+163
+00:09:33,490 --> 00:09:35,950
+read the message that came from the network, and
+
+164
+00:09:35,950 --> 00:09:39,430
+what is written here, print it for me on the
+
+165
+00:09:39,430 --> 00:09:41,730
+console. Now I'm not supposed to print it on the
+
+166
+00:09:41,730 --> 00:09:43,750
+console, I'm supposed to deliver the message to
+
+167
+00:09:43,750 --> 00:09:47,570
+the UI and deliver it to the logger. This is what
+
+168
+00:09:47,570 --> 00:09:51,290
+we are supposed to do. Ok, let's make the link,
+
+169
+00:09:51,430 --> 00:09:53,550
+did you find it? Each class is made an object by
+
+170
+00:09:53,550 --> 00:09:55,950
+itself, but we didn't link them together First
+
+171
+00:09:55,950 --> 00:09:58,850
+step, let's do it in the normal way, then we'll
+
+172
+00:09:58,850 --> 00:10:02,330
+apply it in the observer way First step, who needs
+
+173
+00:10:02,330 --> 00:10:05,970
+who? Ok, the network message handler has two
+
+174
+00:10:05,970 --> 00:10:09,670
+dependencies, the UI and the logger So this is who
+
+175
+00:10:09,670 --> 00:10:12,650
+communicates with whom? With the UI and the logger
+
+176
+00:10:12,650 --> 00:10:15,850
+So did you find it? These two are supposed to
+
+177
+00:10:15,850 --> 00:10:19,620
+reference from them to whom? For the Network
+
+178
+00:10:19,620 --> 00:10:21,580
+Message Handler Because from inside the Network
+
+179
+00:10:21,580 --> 00:10:23,200
+Message Handler, it wants to communicate with them
+
+180
+00:10:23,200 --> 00:10:26,480
+Ok, how do we pass them? We want to create a
+
+181
+00:10:26,480 --> 00:10:29,300
+Network Message Handler and work with them First
+
+182
+00:10:29,300 --> 00:10:33,160
+thing up here Where did I go to not get lost?
+
+183
+00:10:33,360 --> 00:10:36,700
+Where did I work? In the Message Handler, ok? I
+
+184
+00:10:36,700 --> 00:10:44,060
+created an attribute called Messenger UI
+
+185
+00:10:46,240 --> 00:10:59,580
+And I made another reference called Logar Ok
+
+186
+00:10:59,580 --> 00:11:03,180
+guys And of course I got their values from these
+
+187
+00:11:03,180 --> 00:11:06,120
+guys So I have to make them set Either you make
+
+188
+00:11:06,120 --> 00:11:10,380
+setter methods Yes, through the constructor When
+
+189
+00:11:10,380 --> 00:11:12,580
+you create a network message handler, send it to
+
+190
+00:11:12,580 --> 00:11:15,840
+whom? The UI and the logger So let's go to the
+
+191
+00:11:15,840 --> 00:11:18,020
+easiest way to do it, through the constructor
+
+192
+00:11:18,020 --> 00:11:35,260
+Okay,
+
+193
+00:11:35,860 --> 00:11:39,030
+it will initialize us The third step is that when
+
+194
+00:11:39,030 --> 00:11:43,090
+I receive a message, I get a reference from the
+
+195
+00:11:43,090 --> 00:11:49,430
+UI, I say UI.UPDATE method and I send him the
+
+196
+00:11:49,430 --> 00:11:52,770
+message. I use the method UPDATE to request it,
+
+197
+00:11:52,770 --> 00:11:56,990
+and it puts it in the chat, and then the logger
+
+198
+00:11:56,990 --> 00:12:03,090
+also UPDATE and it sends him the message. We have
+
+199
+00:12:03,090 --> 00:12:06,450
+finished our work in the network message handler.
+
+200
+00:12:07,140 --> 00:12:08,580
+But let's go to the link, did you find it in the
+
+201
+00:12:08,580 --> 00:12:12,260
+main? If you go to the main method, here I made
+
+202
+00:12:12,260 --> 00:12:15,280
+the UI and here I made the logger, but I found an
+
+203
+00:12:15,280 --> 00:12:17,940
+error here, why? Because this needs a constructor,
+
+204
+00:12:18,540 --> 00:12:23,840
+I need to send him the UI and
+
+205
+00:12:23,840 --> 00:12:25,360
+I need to send him the logger, that's it, we
+
+206
+00:12:25,360 --> 00:12:30,520
+linked, okay? Let's run it, okay? Did you find
+
+207
+00:12:30,520 --> 00:12:34,380
+what? These are the messages it has will be
+
+208
+00:12:34,380 --> 00:12:40,220
+displayed in the chat area and in the console The
+
+209
+00:12:40,220 --> 00:12:41,720
+important thing is that Hellgate made an update to
+
+210
+00:12:41,720 --> 00:12:45,520
+whom? To the chat area, to the UI Okay, what is
+
+211
+00:12:45,520 --> 00:12:47,980
+the problem with this design? Who can tell me what
+
+212
+00:12:47,980 --> 00:12:51,860
+is the problem with this design? Hellgate, if it
+
+213
+00:12:51,860 --> 00:12:53,280
+wants a new element, it will listen to it If it
+
+214
+00:12:53,280 --> 00:12:56,140
+wants to make a database component, the message
+
+215
+00:12:56,140 --> 00:12:59,890
+will be stored in the database Okay?What should I
+
+216
+00:12:59,890 --> 00:13:01,470
+do? I have to change a lot of things in the
+
+217
+00:13:01,470 --> 00:13:04,250
+messenger handler. First, I have to make a
+
+218
+00:13:04,250 --> 00:13:07,750
+reference in it. Then, I have to go to the
+
+219
+00:13:07,750 --> 00:13:10,310
+constructor and modify it. Then, I have to come to
+
+220
+00:13:10,310 --> 00:13:14,010
+the loop here and set an index in the new class.
+
+221
+00:13:14,910 --> 00:13:17,940
+Okay?So this is a problem because every time I
+
+222
+00:13:17,940 --> 00:13:20,900
+want to add a new component that listens to the
+
+223
+00:13:20,900 --> 00:13:22,620
+network message handler, I have to make a lot of
+
+224
+00:13:22,620 --> 00:13:25,040
+adjustments and make a reference and so on And
+
+225
+00:13:25,040 --> 00:13:27,960
+another thing, if I want to modify one of these in
+
+226
+00:13:27,960 --> 00:13:29,920
+the class itself, I will also have to modify the
+
+227
+00:13:29,920 --> 00:13:32,740
+network message handler I got the idea that we
+
+228
+00:13:32,740 --> 00:13:35,000
+will apply the observer pattern so that the
+
+229
+00:13:35,000 --> 00:13:38,300
+network message handler sends to any itemTo any
+
+230
+00:13:38,300 --> 00:13:41,580
+component without having to modify the message
+
+231
+00:13:41,580 --> 00:13:45,220
+handler network at all Even if you want to add new
+
+232
+00:13:45,220 --> 00:13:48,460
+elements that you listen to, you won't modify
+
+233
+00:13:48,460 --> 00:13:51,360
+them, you don't want to modify them at all The
+
+234
+00:13:51,360 --> 00:13:54,500
+idea, as I said, is that instead of dealing with
+
+235
+00:13:54,500 --> 00:13:57,730
+UI, logger and whateverWe want to make them all
+
+236
+00:13:57,730 --> 00:13:59,570
+the same type I'm going to bring the user to the
+
+237
+00:13:59,570 --> 00:14:01,650
+network, for example, to come and say, uncle, I
+
+238
+00:14:01,650 --> 00:14:03,590
+don't have a request, are you a UR or a logger or
+
+239
+00:14:03,590 --> 00:14:06,570
+I don't know what, I want to see you as a certain
+
+240
+00:14:06,570 --> 00:14:10,410
+type of interface, okay? And we come here in the
+
+241
+00:14:10,410 --> 00:14:12,370
+same class, above or below, wherever you want,
+
+242
+00:14:13,190 --> 00:14:16,450
+okay? And you introduce a type of interface
+
+243
+00:14:16,450 --> 00:14:21,670
+inside, okay? You say public interface, what do we
+
+244
+00:14:21,670 --> 00:14:23,450
+call it, for example, message listener
+
+245
+00:14:27,560 --> 00:14:35,520
+It has a method called public void update message
+
+246
+00:14:35,520 --> 00:14:40,180
+This is for anyone who wants to listen to the
+
+247
+00:14:40,180 --> 00:14:42,500
+network message handler must implement for this
+
+248
+00:14:42,500 --> 00:14:45,260
+interface and must implement for the method update
+
+249
+00:14:45,260 --> 00:14:46,660
+through which the message will be received
+
+250
+00:14:50,860 --> 00:14:54,080
+Instead of having a reference for the UI and a
+
+251
+00:14:54,080 --> 00:14:55,560
+reference for the language and a reference for I
+
+252
+00:14:55,560 --> 00:14:59,320
+don't know what, I replaced them all with a list,
+
+253
+00:15:00,260 --> 00:15:07,300
+one of a kind, message, listeners
+
+254
+00:15:18,560 --> 00:15:21,680
+Ok, this list, how do we add it? You have to make
+
+255
+00:15:21,680 --> 00:15:26,060
+methods, ok? Of course, I forgot, but we have to
+
+256
+00:15:26,060 --> 00:15:30,000
+adjust the thing, the constructor now Ok, there is
+
+257
+00:15:30,000 --> 00:15:36,460
+no need to send it UILogger Ok, we made this list,
+
+258
+00:15:36,700 --> 00:15:40,380
+but how do we add new listeners? We have to make
+
+259
+00:15:40,380 --> 00:15:45,820
+methods public void named addMessageListener
+
+260
+00:15:45,820 --> 00:15:47,400
+takes message
+
+261
+00:15:51,440 --> 00:15:59,360
+Listener l and then we say if the listeners does
+
+262
+00:15:59,360 --> 00:16:05,340
+not contain the letter l go to the listener and
+
+263
+00:16:05,340 --> 00:16:11,020
+type add l and as we did method add we can do
+
+264
+00:16:11,020 --> 00:16:17,160
+method public void remove message listener
+
+265
+00:16:23,680 --> 00:16:28,860
+and we say if listeners contains
+
+266
+00:16:28,860 --> 00:16:39,040
+l go to listeners and say remove
+
+267
+00:16:39,040 --> 00:16:42,040
+ok,
+
+268
+00:16:42,180 --> 00:16:44,860
+it seems that we got rid of the references to the
+
+269
+00:16:44,860 --> 00:16:48,860
+UI and the message and the logar in the list of
+
+270
+00:16:48,860 --> 00:16:52,530
+listenersWe got rid of the set method or the
+
+271
+00:16:52,530 --> 00:16:55,490
+constructor that sends references to it The method
+
+272
+00:16:55,490 --> 00:16:59,350
+is called addMessageListener, okay? We have a step
+
+273
+00:16:59,350 --> 00:17:02,130
+left now if the message arrives What should we do
+
+274
+00:17:02,130 --> 00:17:05,790
+with it? Of course we can say ui.update and logar
+
+275
+00:17:05,790 --> 00:17:09,410
+.update But no, I want to make a loop on all the
+
+276
+00:17:09,410 --> 00:17:14,990
+listeners that I have For each message, listener l
+
+277
+00:17:14,990 --> 00:17:21,650
+is present in listeners Say l.update and send him
+
+278
+00:17:21,650 --> 00:17:28,230
+the message And that's it Now, after these
+
+279
+00:17:28,230 --> 00:17:29,570
+modifications, the network message handler should
+
+280
+00:17:29,570 --> 00:17:34,010
+not be tried at all Ok, let's come to the main
+
+281
+00:17:34,010 --> 00:17:38,270
+method Did you notice that the constructor is
+
+282
+00:17:38,270 --> 00:17:41,670
+gone? It's gone, that's it Did you notice? We want
+
+283
+00:17:41,670 --> 00:17:44,990
+these two, the UI and the logger, to listen to
+
+284
+00:17:44,990 --> 00:17:47,310
+whom? To the network message handler They don't
+
+285
+00:17:47,310 --> 00:17:49,930
+want to listen to the modifications done to it
+
+286
+00:17:49,930 --> 00:17:52,750
+Just like you want to listen to the event that
+
+287
+00:17:52,750 --> 00:17:54,940
+happens on the button What did you do on the
+
+288
+00:17:54,940 --> 00:17:56,320
+button? You went to the button and said
+
+289
+00:17:56,320 --> 00:18:00,760
+addEactionEvent, right? You will find the same
+
+290
+00:18:00,760 --> 00:18:05,300
+thing, you go to the H and say addMessageListener
+
+291
+00:18:05,300 --> 00:18:08,000
+You will find that whoever I want to add the
+
+292
+00:18:08,000 --> 00:18:12,440
+listener to, I want to tell him to add the UI And
+
+293
+00:18:12,440 --> 00:18:18,280
+I can addH.addMessageListener and addLogar, but I
+
+294
+00:18:18,280 --> 00:18:20,980
+found a mistake in it It says that Logar and UI
+
+295
+00:18:20,980 --> 00:18:24,880
+are not a type of Message Listener So you want to
+
+296
+00:18:24,880 --> 00:18:27,440
+make them a type of Message Listener So you go to
+
+297
+00:18:27,440 --> 00:18:31,340
+the messenger UI And you tell it to implement
+
+298
+00:18:31,340 --> 00:18:35,760
+Message
+
+299
+00:18:35,760 --> 00:18:42,900
+Message
+
+300
+00:18:42,900 --> 00:18:48,950
+ListenerBy import, as soon as you do import, it
+
+301
+00:18:48,950 --> 00:18:52,110
+will ask you to do implement to give it an update.
+
+302
+00:18:52,210 --> 00:18:53,770
+I did it with the same name, so that's why it
+
+303
+00:18:53,770 --> 00:18:56,750
+didn't ask me to do import. Okay, so did you see
+
+304
+00:18:56,750 --> 00:19:00,130
+that it's ready? And also the logger, since it
+
+305
+00:19:00,130 --> 00:19:01,110
+also wants to listen,
+
+306
+00:19:16,050 --> 00:19:18,490
+and this is the method update that creates the
+
+307
+00:19:18,490 --> 00:19:24,250
+method log let's go back to the main okay, the
+
+308
+00:19:24,250 --> 00:19:26,790
+error is gone, we added them to calisthenars and
+
+309
+00:19:26,790 --> 00:19:31,330
+run it because automatically when these are
+
+310
+00:19:31,330 --> 00:19:34,830
+doubled now okay, where are they doubled? stored
+
+311
+00:19:34,830 --> 00:19:39,190
+stored
+
+312
+00:19:39,190 --> 00:19:44,000
+as objects where? in this list right? As soon as
+
+313
+00:19:44,000 --> 00:19:47,080
+you receive a message, it will create a loop and
+
+314
+00:19:47,080 --> 00:19:57,880
+execute the update Because the
+
+315
+00:19:57,880 --> 00:20:01,000
+idea
+
+316
+00:20:01,000 --> 00:20:03,960
+is that you want to add a new component that
+
+317
+00:20:03,960 --> 00:20:09,740
+listens to it I want to add a message to the new
+
+318
+00:20:09,740 --> 00:20:12,860
+scenario What do you have to do? Either you go and
+
+319
+00:20:12,860 --> 00:20:16,520
+create a new class For example, I tell him to
+
+320
+00:20:16,520 --> 00:20:21,780
+create a class called DBComponent For example,
+
+321
+00:20:22,140 --> 00:20:24,780
+this is what is stored in the database And we tell
+
+322
+00:20:24,780 --> 00:20:28,600
+him that this needs to implement a message
+
+323
+00:20:28,600 --> 00:20:34,140
+listener And as soon as you implement this
+
+324
+00:20:36,920 --> 00:20:38,720
+you need to do an implement update, you need to
+
+325
+00:20:38,720 --> 00:20:41,040
+tell it what to do in the message it received
+
+326
+00:20:41,040 --> 00:20:47,860
+system.out I
+
+327
+00:20:47,860 --> 00:20:57,080
+need to tell it storing message.getmessage in db I
+
+328
+00:20:57,080 --> 00:21:00,980
+save it for example in a database and I go to main
+
+329
+00:21:00,980 --> 00:21:04,380
+method and extract object from main from db
+
+330
+00:21:06,310 --> 00:21:14,710
+component db component then
+
+331
+00:21:14,710 --> 00:21:20,150
+I say h.add message listener and I add the db
+
+332
+00:21:20,150 --> 00:21:24,910
+component I created a new element that listens to
+
+333
+00:21:24,910 --> 00:21:30,660
+events and if I run every time you get a message
+
+334
+00:21:30,660 --> 00:21:34,600
+you will find storing by in db storing nothing in
+
+335
+00:21:34,600 --> 00:21:38,100
+db storing means that he works and what does he
+
+336
+00:21:38,100 --> 00:21:44,020
+do, he gets the results and also what can we do if
+
+337
+00:21:44,020 --> 00:21:46,540
+we don't want to make a class outside we can go to
+
+338
+00:21:46,540 --> 00:21:50,960
+the h and say add message listener and make
+
+339
+00:21:50,960 --> 00:21:56,040
+anonymous object of type new message
+
+340
+00:21:57,330 --> 00:22:01,890
+Listener, in the same way you used to do in
+
+341
+00:22:01,890 --> 00:22:04,350
+JavaFX,
+
+342
+00:22:04,950 --> 00:22:07,370
+action event with lambda expression
+
+343
+00:22:11,370 --> 00:22:14,650
+I wasn't doing an action event, okay? Actually,
+
+344
+00:22:15,230 --> 00:22:18,170
+the idea of ​​the button is like the idea of ​​the
+
+345
+00:22:18,170 --> 00:22:19,990
+network message hander The button comes and tells
+
+346
+00:22:19,990 --> 00:22:22,630
+you that I am delivering an invitation to whom
+
+347
+00:22:22,630 --> 00:22:25,990
+listens to me The frame X or the screen Y or
+
+348
+00:22:25,990 --> 00:22:28,030
+whatever that wants to register with me to the
+
+349
+00:22:28,030 --> 00:22:31,810
+button and hear from me must be the kind of action
+
+350
+00:22:31,810 --> 00:22:35,490
+event Not in what is called an action event So you
+
+351
+00:22:35,490 --> 00:22:37,550
+go to the button and you create inside it an
+
+352
+00:22:37,550 --> 00:22:39,930
+object of the action event type Who is going to
+
+353
+00:22:39,930 --> 00:22:43,270
+listen to the button? The anonymous object that
+
+354
+00:22:43,270 --> 00:22:46,490
+you created As soon as the button makes a change
+
+355
+00:22:46,490 --> 00:22:49,670
+to itself and makes a loop on the list that it has
+
+356
+00:22:49,670 --> 00:22:51,710
+Which is all from what type? What is the list that
+
+357
+00:22:51,710 --> 00:22:54,230
+the button has? From the action event type and it
+
+358
+00:22:54,230 --> 00:22:58,550
+creates a value called What is it called? Handle
+
+359
+00:22:58,550 --> 00:23:03,910
+Right? Okay? The idea is the same This ad message
+
+360
+00:23:03,910 --> 00:23:06,290
+listener creates a loop on all the message
+
+361
+00:23:06,290 --> 00:23:10,230
+listeners it has and calls this to update So I
+
+362
+00:23:10,230 --> 00:23:14,390
+have four things registered now listening to the
+
+363
+00:23:14,390 --> 00:23:17,110
+network message listener which is the UI, the
+
+364
+00:23:17,110 --> 00:23:20,110
+logger, the DB component and anonymous object
+
+365
+00:23:20,110 --> 00:23:24,890
+Okay? Here you put the code that wants to be
+
+366
+00:23:24,890 --> 00:23:25,230
+executed
+
+367
+00:23:28,530 --> 00:23:32,450
+So what you see in the pattern and in the UI is an
+
+368
+00:23:32,450 --> 00:23:35,730
+application for what? For the observer pattern.
+
+369
+00:23:43,090 --> 00:23:47,610
+Is this example clear? Let's go to the slides.
+
+370
+00:23:47,890 --> 00:23:52,330
+This is the first slide we read. When do we use
+
+371
+00:23:52,330 --> 00:23:54,530
+the observer pattern? These are the cases where we
+
+372
+00:23:54,530 --> 00:23:57,980
+use the observer pattern.والحاجة one and
+
+373
+00:23:57,980 --> 00:24:01,360
+abstraction has two aspects one dependent on the
+
+374
+00:24:01,360 --> 00:24:04,580
+other encapsulating these aspects in separate
+
+375
+00:24:04,580 --> 00:24:08,120
+objects lets you vary and reuse them independently
+
+376
+00:24:08,120 --> 00:24:11,240
+يعني مش شرط العلاقة تكون one to many ممكن يكون
+
+377
+00:24:11,240 --> 00:24:15,540
+عندك two classes معتمدين على بعض في علاقة
+
+378
+00:24:15,540 --> 00:24:20,080
+association موجودة بينهمbecause by default or in
+
+379
+00:24:20,080 --> 00:24:23,940
+the normal situation this is an association
+
+380
+00:24:23,940 --> 00:24:25,040
+relationship which means that they want to get a
+
+381
+00:24:25,040 --> 00:24:28,840
+proof for example here this is dependency so you
+
+382
+00:24:28,840 --> 00:24:30,540
+can send it through set method or through
+
+383
+00:24:30,540 --> 00:24:34,440
+constructor but of course now they are dependent
+
+384
+00:24:34,440 --> 00:24:37,120
+on each other which means that you can take this
+
+385
+00:24:37,120 --> 00:24:40,260
+in a new class application without taking this
+
+386
+00:24:40,260 --> 00:24:44,800
+with it no you can't right or no? this is A and
+
+387
+00:24:44,800 --> 00:24:48,260
+this is BNow it is clear that there is an A
+
+388
+00:24:48,260 --> 00:24:52,120
+dependency, which is B. If you take A for example
+
+389
+00:24:52,120 --> 00:24:56,480
+in a new program and you don't take B, there will
+
+390
+00:24:56,480 --> 00:24:58,940
+be an error. It will ask you what is this B? Right
+
+391
+00:24:58,940 --> 00:25:04,420
+or wrong? Are you with me or not? So now you can
+
+392
+00:25:04,420 --> 00:25:06,640
+also in a situation like if you want A to be
+
+393
+00:25:06,640 --> 00:25:11,340
+reusable 100% is to use the observer pattern how?
+
+394
+00:25:12,180 --> 00:25:15,200
+instead of using B directly it creates an
+
+395
+00:25:15,200 --> 00:25:19,140
+interface for whom in A? it's called A listener
+
+396
+00:25:19,140 --> 00:25:22,800
+and A uses the interface and this makes an
+
+397
+00:25:22,800 --> 00:25:25,560
+implement for the interface did you see how I made
+
+398
+00:25:25,560 --> 00:25:27,080
+the link between them?
+
+399
+00:25:32,960 --> 00:25:36,480
+instead of the relationship being direct the
+
+400
+00:25:36,480 --> 00:25:37,620
+relationship became through what?
+
+401
+00:25:40,230 --> 00:25:43,790
+by means of an interface. Someone might ask, what
+
+402
+00:25:43,790 --> 00:25:47,130
+is it? Can you take the A without the B? Yes, but
+
+403
+00:25:47,130 --> 00:25:49,490
+with whom will you take the A? With your
+
+404
+00:25:49,490 --> 00:25:53,510
+interface. The A does not know anything about B.
+
+405
+00:25:53,570 --> 00:25:55,870
+This is the idea here. The A knows about A for
+
+406
+00:25:55,870 --> 00:25:59,230
+now. Like the idea of network message handler, it
+
+407
+00:25:59,230 --> 00:26:02,670
+does not know anything about UI, logger or DB
+
+408
+00:26:02,670 --> 00:26:05,570
+component. It only knows about whom? about the
+
+409
+00:26:05,570 --> 00:26:09,950
+message listener, okay? So this is reusable 100%
+
+410
+00:26:09,950 --> 00:26:14,210
+and you can use it in any other application So if
+
+411
+00:26:14,210 --> 00:26:16,550
+you have a relationship between two objects and
+
+412
+00:26:16,550 --> 00:26:18,590
+you want them to be completely separate and
+
+413
+00:26:18,590 --> 00:26:20,970
+reusable each one of them, you can use the
+
+414
+00:26:20,970 --> 00:26:24,690
+observer pattern in this way In another case, when
+
+415
+00:26:24,690 --> 00:26:27,350
+a change to one object requires changing others
+
+416
+00:26:28,140 --> 00:26:30,780
+means when the relationship is one to many a
+
+417
+00:26:30,780 --> 00:26:33,560
+factor that I want to change based on that I want
+
+418
+00:26:33,560 --> 00:26:39,540
+to change many things of
+
+419
+00:26:39,540 --> 00:26:41,840
+course this means that this has many dependencies
+
+420
+00:26:41,840 --> 00:26:45,240
+which means that any change in one of these or any
+
+421
+00:26:45,240 --> 00:26:49,620
+addition to a new dependency will change to this
+
+422
+00:26:49,620 --> 00:26:52,200
+one so in this case which is the same scenario
+
+423
+00:26:52,200 --> 00:26:55,100
+that we explained before it is better to use the
+
+424
+00:26:55,100 --> 00:26:58,680
+observer patternIn order to avoid changing
+
+425
+00:26:58,680 --> 00:27:03,700
+anything in this object When
+
+426
+00:27:03,700 --> 00:27:06,160
+an object should be able to notify other objects
+
+427
+00:27:06,160 --> 00:27:09,380
+without making assumptions about those objects
+
+428
+00:27:09,380 --> 00:27:11,660
+What is this sentence? When an object wants to
+
+429
+00:27:11,660 --> 00:27:13,980
+notify other objects without having to know
+
+430
+00:27:13,980 --> 00:27:18,080
+anything about them And this is the idea of the
+
+431
+00:27:18,080 --> 00:27:20,940
+observer pattern That it does not want to know the
+
+432
+00:27:20,940 --> 00:27:24,060
+types of people listening to it It just wants to
+
+433
+00:27:24,060 --> 00:27:25,680
+know the type of interface
+
+434
+00:27:28,520 --> 00:27:32,680
+Okay, in these cases where we use the Observer
+
+435
+00:27:32,680 --> 00:27:37,100
+Pattern, let's see the UML diagram of the Observer
+
+436
+00:27:37,100 --> 00:27:42,080
+Pattern. The UML diagram is a bit confusing, but I
+
+437
+00:27:42,080 --> 00:27:45,000
+brought it because it is the official UML diagram
+
+438
+00:27:45,000 --> 00:27:47,700
+that you find in the books of the Observer
+
+439
+00:27:47,700 --> 00:27:50,000
+Pattern. Let's talk about it and see what is the
+
+440
+00:27:50,000 --> 00:27:53,480
+relationship between the UML diagram and the
+
+441
+00:27:53,480 --> 00:27:55,500
+examples that we presented, and there are also
+
+442
+00:27:55,500 --> 00:28:00,120
+errors that need to be corrected. Okay?The first
+
+443
+00:28:00,120 --> 00:28:02,900
+thing is the main component that communicates to
+
+444
+00:28:02,900 --> 00:28:04,300
+the other elements such as network, message
+
+445
+00:28:04,300 --> 00:28:07,280
+handler, WIM which is represented here. This class
+
+446
+00:28:07,280 --> 00:28:10,620
+is called what? Observable. It is distinguished
+
+447
+00:28:10,620 --> 00:28:12,180
+between two things. There is something called
+
+448
+00:28:12,180 --> 00:28:15,300
+observer and something called observable. Okay?
+
+449
+00:28:16,000 --> 00:28:19,760
+Observer and
+
+450
+00:28:19,760 --> 00:28:24,140
+there is observable. Or sometimes it is called
+
+451
+00:28:24,140 --> 00:28:24,700
+subject.
+
+452
+00:28:28,120 --> 00:28:31,180
+Now, the word observer is an active noun and this
+
+453
+00:28:31,180 --> 00:28:34,120
+is a negative noun. Observer means the observer,
+
+454
+00:28:34,980 --> 00:28:39,140
+right? Observable is the observer who cares about
+
+455
+00:28:39,140 --> 00:28:41,060
+me knowing his situation, who cares about me
+
+456
+00:28:41,060 --> 00:28:43,040
+getting information from him Because in our
+
+457
+00:28:43,040 --> 00:28:45,640
+examples, before we explain today who is the
+
+458
+00:28:45,640 --> 00:28:50,280
+observer and who is the observableThe observable
+
+459
+00:28:50,280 --> 00:28:53,280
+is the source of information, which is the network
+
+460
+00:28:53,280 --> 00:28:56,160
+message hander, which is class A in the example of
+
+461
+00:28:56,160 --> 00:28:59,300
+the previous lecture, which is those who have
+
+462
+00:28:59,300 --> 00:29:01,600
+information and want to pass it on to others. This
+
+463
+00:29:01,600 --> 00:29:04,140
+is the observable, which we want information from
+
+464
+00:29:04,140 --> 00:29:09,100
+themThe Observer is the one who monitors, he is
+
+465
+00:29:09,100 --> 00:29:11,380
+the listener, exactly, from his name Observer
+
+466
+00:29:11,380 --> 00:29:14,120
+means he monitors, he wants to listen, which is
+
+467
+00:29:14,120 --> 00:29:17,600
+represented in our program as UI, Logger, DB
+
+468
+00:29:17,600 --> 00:29:20,360
+Component, all of these are listeners or observers
+
+469
+00:29:20,360 --> 00:29:21,320
+Now,
+
+470
+00:29:23,420 --> 00:29:26,660
+the class, this is the class Observer, okay, it is
+
+471
+00:29:26,660 --> 00:29:29,560
+of course, in my example, I made one class, he
+
+472
+00:29:29,560 --> 00:29:34,150
+made two classes, that is, he madeLet's say
+
+473
+00:29:34,150 --> 00:29:39,450
+superclass, put the list in it, did you get what
+
+474
+00:29:39,450 --> 00:29:44,610
+superclass is? Or any observable, okay? There
+
+475
+00:29:44,610 --> 00:29:47,890
+should be a list of listeners, right or not? Okay,
+
+476
+00:29:48,450 --> 00:29:50,950
+where is it? The first thing is the observer, we
+
+477
+00:29:50,950 --> 00:29:53,490
+said it needs an interface, right? Whose interface
+
+478
+00:29:53,490 --> 00:29:56,920
+is it? The observer's, this is the interface Or
+
+479
+00:29:56,920 --> 00:30:00,220
+they consider it as abstract class for example One
+
+480
+00:30:00,220 --> 00:30:04,160
+idea, abstract class or interface in the end if
+
+481
+00:30:04,160 --> 00:30:06,500
+they want to implement it or extend it, it will
+
+482
+00:30:06,500 --> 00:30:09,340
+take its form, right or not? But we prefer it to
+
+483
+00:30:09,340 --> 00:30:12,880
+be an interface So this is the interface, consider
+
+484
+00:30:12,880 --> 00:30:15,500
+it as an interface, okay? Its name is observer,
+
+485
+00:30:15,900 --> 00:30:20,850
+okay? And there is a method called Update, okay?
+
+486
+00:30:21,610 --> 00:30:23,350
+Of course, this interface prefers that we know
+
+487
+00:30:23,350 --> 00:30:26,070
+internally who is inside the observer But of
+
+488
+00:30:26,070 --> 00:30:29,130
+course, in today's diagram, there is no need to
+
+489
+00:30:29,130 --> 00:30:30,790
+put a square inside a square when we define a
+
+490
+00:30:30,790 --> 00:30:33,150
+class inside a class Right or not? In the end, the
+
+491
+00:30:33,150 --> 00:30:36,290
+squares will be separate from each other But you
+
+492
+00:30:36,290 --> 00:30:38,350
+should understand that this prefers the interface
+
+493
+00:30:38,350 --> 00:30:41,170
+to be defined inside whom? Inside the class of the
+
+494
+00:30:41,170 --> 00:30:44,350
+observer And of course, inside the observer, there
+
+495
+00:30:44,350 --> 00:30:48,100
+will be a list of what? of observers, but of
+
+496
+00:30:48,100 --> 00:30:49,700
+course it's not clear, it's not written here,
+
+497
+00:30:49,960 --> 00:30:54,840
+okay? And it will have a method called attach and
+
+498
+00:30:54,840 --> 00:30:58,320
+detach What are attach and detach? Which are add
+
+499
+00:30:58,320 --> 00:31:00,900
+and remove, okay? Here's add, which takes
+
+500
+00:31:00,900 --> 00:31:04,080
+observers and adds them to the list And detach
+
+501
+00:31:04,080 --> 00:31:06,840
+removes them from the list And there's a method
+
+502
+00:31:06,840 --> 00:31:10,200
+called notify Because you can extend this class
+
+503
+00:31:12,170 --> 00:31:14,950
+Considering that the list and the methods attached
+
+504
+00:31:14,950 --> 00:31:19,270
+to it is a common thing and made it a subclass We
+
+505
+00:31:19,270 --> 00:31:23,170
+can gather them all in one class as I did Now,
+
+506
+00:31:23,630 --> 00:31:27,910
+part of the observable has a state here This
+
+507
+00:31:27,910 --> 00:31:30,430
+represents the basic data that we want to report
+
+508
+00:31:30,430 --> 00:31:34,810
+to whom? To the observers Which represents the
+
+509
+00:31:34,810 --> 00:31:39,900
+message in this example Of courseHe put this data
+
+510
+00:31:39,900 --> 00:31:44,080
+private and made a method called getstate() and
+
+511
+00:31:44,080 --> 00:31:47,980
+setstate() Because this is for the observable,
+
+512
+00:31:48,660 --> 00:31:51,900
+which as we said has an interface and a list of
+
+513
+00:31:51,900 --> 00:31:54,400
+observers An interface called observer and a list
+
+514
+00:31:54,400 --> 00:31:56,560
+of observers and a method called attach and detach
+
+515
+00:31:56,560 --> 00:32:00,230
+adds to the list and removes it from the listNow,
+
+516
+00:32:00,330 --> 00:32:03,270
+people who want to listen to the observable must
+
+517
+00:32:03,270 --> 00:32:07,470
+implement or extend to whom? To the observer. To
+
+518
+00:32:07,470 --> 00:32:11,670
+take a type. So now, this observer comes from the
+
+519
+00:32:11,670 --> 00:32:17,190
+concrete observer A and concrete observer BB, this
+
+520
+00:32:17,190 --> 00:32:18,850
+is the mistake here, what does it say here?
+
+521
+00:32:20,070 --> 00:32:21,570
+Observable, this is not, this is concrete,
+
+522
+00:32:21,790 --> 00:32:23,950
+observer, of course he made an implement for this,
+
+523
+00:32:24,010 --> 00:32:27,330
+so it must be what? Observer, concrete, observer,
+
+524
+00:32:27,490 --> 00:32:29,310
+A, concrete, this is equal to this, concrete,
+
+525
+00:32:29,450 --> 00:32:32,790
+observer, B, and each one made an implement for
+
+526
+00:32:32,790 --> 00:32:34,510
+the observer, of course he must make an implement
+
+527
+00:32:34,510 --> 00:32:39,150
+for the method update, okay? And each one, I mean,
+
+528
+00:32:39,270 --> 00:32:40,750
+of course the noun is changed, its name is
+
+529
+00:32:40,750 --> 00:32:45,280
+observer,state is of the same type, it is the idea
+
+530
+00:32:45,280 --> 00:32:48,080
+that this person wants to read this information
+
+531
+00:32:48,080 --> 00:32:51,400
+and store it where? with this person, it is like a
+
+532
+00:32:51,400 --> 00:32:54,680
+local variable the data that you found here, you
+
+533
+00:32:54,680 --> 00:32:56,240
+want to store it with this person, that is the
+
+534
+00:32:56,240 --> 00:33:00,300
+idea here I showed you a note, or this is also a
+
+535
+00:33:00,300 --> 00:33:04,020
+note, how is the shape or the code that is in the
+
+536
+00:33:04,020 --> 00:33:06,760
+method I told you to start here, I told you that
+
+537
+00:33:06,760 --> 00:33:08,920
+it is not observable when you get data or
+
+538
+00:33:08,920 --> 00:33:10,280
+modifications in the information, you want to
+
+539
+00:33:10,280 --> 00:33:13,930
+inform others Ok? So it came here, here, I'm
+
+540
+00:33:13,930 --> 00:33:17,210
+telling you on the notify here, a arrow, for all O
+
+541
+00:33:17,210 --> 00:33:21,370
+in observers, that is, there is a list called
+
+542
+00:33:21,370 --> 00:33:25,950
+observers, it will say O dot what? Dot update. Ok?
+
+543
+00:33:26,350 --> 00:33:29,190
+Of course, here the update in the UML diagram is
+
+544
+00:33:29,190 --> 00:33:34,450
+empty. But the update is supposed to send a
+
+545
+00:33:34,450 --> 00:33:37,430
+message or data through it. Or, for example, here
+
+546
+00:33:37,430 --> 00:33:39,970
+in this example, it sends the observable itself.
+
+547
+00:33:40,880 --> 00:33:42,580
+means here your idea is what it wants to do it
+
+548
+00:33:42,580 --> 00:33:44,980
+wants to send this any modification takes the
+
+549
+00:33:44,980 --> 00:33:49,600
+object this and sends it to the update why? here
+
+550
+00:33:49,600 --> 00:33:54,280
+is update when the update is executed it goes what
+
+551
+00:33:54,280 --> 00:33:58,580
+does it do here? observableWho is the observable?
+
+552
+00:33:58,660 --> 00:34:02,740
+It is this object It says get what? Get state To
+
+553
+00:34:02,740 --> 00:34:06,400
+get its value, it takes it and stores it where? In
+
+554
+00:34:06,400 --> 00:34:09,400
+the observer state, which is where? Here This is
+
+555
+00:34:09,400 --> 00:34:11,820
+just to show you that as soon as it gets the
+
+556
+00:34:11,820 --> 00:34:15,360
+update, it reads this information and stores it
+
+557
+00:34:15,360 --> 00:34:18,980
+where? It stores it here Now, how does it read the
+
+558
+00:34:18,980 --> 00:34:20,980
+information and store it? This is not our big
+
+559
+00:34:20,980 --> 00:34:24,320
+issue For example, the way we follow is that when
+
+560
+00:34:24,320 --> 00:34:27,600
+it gets the update, what does it send? The data is
+
+561
+00:34:27,600 --> 00:34:30,420
+with them, okay? Here it is not clear exactly how
+
+562
+00:34:30,420 --> 00:34:33,320
+the data was sent, but what I understand is that
+
+563
+00:34:33,320 --> 00:34:35,540
+when the update was executed, the observable
+
+564
+00:34:35,540 --> 00:34:40,640
+returned to the object of the observer and told
+
+565
+00:34:40,640 --> 00:34:43,180
+him get what? Get state, to take this information
+
+566
+00:34:43,180 --> 00:34:48,280
+and store it locally with him, okay? Do you know
+
+567
+00:34:48,280 --> 00:34:50,520
+what's wrong here? Okay
+
+568
+00:34:56,380 --> 00:34:58,860
+Now, this is just an explanation of the Liouman
+
+569
+00:34:58,860 --> 00:35:02,080
+-Ell diagram. The parts in it explain it. Of
+
+570
+00:35:02,080 --> 00:35:04,880
+course, subject does not exist in the Liouman-Ell
+
+571
+00:35:04,880 --> 00:35:06,900
+diagram. But we say that the subject is the same
+
+572
+00:35:06,900 --> 00:35:10,280
+as the observable, the main element. What does it
+
+573
+00:35:10,280 --> 00:35:14,330
+mean? It keeps track of itsobserver, keeps track
+
+574
+00:35:14,330 --> 00:35:20,530
+of information, provides
+
+575
+00:35:20,530 --> 00:35:24,190
+an interface for attaching and detaching observer
+
+576
+00:35:24,190 --> 00:35:27,110
+objects there is also a method called add and
+
+577
+00:35:27,110 --> 00:35:30,560
+remove or attach and detachObserver, this is
+
+578
+00:35:30,560 --> 00:35:33,060
+basically defines an interface for update
+
+579
+00:35:33,060 --> 00:35:38,380
+notification Concrete subject, which is as we
+
+580
+00:35:38,380 --> 00:35:44,100
+said, this is observable, they can put this in the
+
+581
+00:35:44,100 --> 00:35:47,280
+main superclass and then make a subclass out of it
+
+582
+00:35:47,280 --> 00:35:51,200
+This is not essential, in my work, for example, I
+
+583
+00:35:51,200 --> 00:35:55,250
+considered this as one classThis is the concrete
+
+584
+00:35:55,250 --> 00:36:00,310
+subject and this is the object being observed
+
+585
+00:36:00,310 --> 00:36:03,110
+which I am monitoring and storing the state which
+
+586
+00:36:03,110 --> 00:36:06,570
+I want to report to the observers This is
+
+587
+00:36:06,570 --> 00:36:08,470
+important, concrete observer, this is what makes
+
+588
+00:36:08,470 --> 00:36:10,230
+the implement for whom, for the interface,
+
+589
+00:36:10,590 --> 00:36:12,970
+observer, this is what wants to listen, it is the
+
+590
+00:36:12,970 --> 00:36:15,670
+observing object, it is the one that monitors, it
+
+591
+00:36:15,670 --> 00:36:18,370
+is the one that wants to listen stores state that
+
+592
+00:36:18,370 --> 00:36:23,110
+should stay consistent with the subjectAs soon as
+
+593
+00:36:23,110 --> 00:36:26,610
+the subject is modified, which is the observable,
+
+594
+00:36:26,950 --> 00:36:35,310
+its state goes to the observer. The idea of
+
+595
+00:36:35,310 --> 00:36:37,330
+the observer pattern is that any modification in
+
+596
+00:36:37,330 --> 00:36:41,440
+the state must reach the observer.So they have to
+
+597
+00:36:41,440 --> 00:36:43,560
+be consistent, what does it mean by consistent? It
+
+598
+00:36:43,560 --> 00:36:45,080
+means that they are in agreement with each other,
+
+599
+00:36:45,160 --> 00:36:48,400
+this one changed the state, he calls notify, he
+
+600
+00:36:48,400 --> 00:36:50,300
+gives them an update, so this one reads the state
+
+601
+00:36:50,300 --> 00:36:52,700
+and stores it with him, okay?
+
+602
+00:36:56,380 --> 00:36:59,580
+And this implements the Observer Update Interface
+
+603
+00:36:59,580 --> 00:37:02,540
+to keep its state consistent It's what implements
+
+604
+00:37:02,540 --> 00:37:05,620
+the interface and the existing methods in the
+
+605
+00:37:05,620 --> 00:37:09,380
+interface Now another example on the Observer
+
+606
+00:37:09,380 --> 00:37:11,320
+Pattern topic Let's present it through a slide
+
+607
+00:37:11,320 --> 00:37:18,360
+only This example is simple and practical Imagine
+
+608
+00:37:18,360 --> 00:37:22,840
+that I want to create a website for a company, a
+
+609
+00:37:22,840 --> 00:37:29,300
+news website He told me that he had an object
+
+610
+00:37:29,300 --> 00:37:35,680
+called News Publisher The News Publisher is a
+
+611
+00:37:35,680 --> 00:37:38,700
+component that stores news
+
+612
+00:37:42,940 --> 00:37:46,540
+They want these news to make them subscribe or
+
+613
+00:37:46,540 --> 00:37:51,440
+publish them. Publish. Okay? So I will provide in
+
+614
+00:37:51,440 --> 00:37:54,400
+the program two ways to publish. There is SMS
+
+615
+00:37:54,400 --> 00:37:58,200
+sender, that is, any news that I want to publish,
+
+616
+00:37:58,480 --> 00:38:01,900
+I send it to the SMS sender and tell him to
+
+617
+00:38:01,900 --> 00:38:05,120
+distribute it. I have an email sender that the
+
+618
+00:38:05,120 --> 00:38:10,360
+news on the email and twitter sender and so on
+
+619
+00:38:10,360 --> 00:38:15,080
+which is sent on social media for example now we
+
+620
+00:38:15,080 --> 00:38:17,380
+are in front of the same scenario that I have one
+
+621
+00:38:17,380 --> 00:38:20,500
+to many dependencies this one wants to report to
+
+622
+00:38:20,500 --> 00:38:24,780
+other entities which are SMS sender and email
+
+623
+00:38:24,780 --> 00:38:29,440
+sender so now this means that if I want to add
+
+624
+00:38:29,440 --> 00:38:34,320
+another sender Twitter, Instagram, etc. This means
+
+625
+00:38:34,320 --> 00:38:37,860
+that I have to go through the news publisher. So,
+
+626
+00:38:38,100 --> 00:38:40,060
+we have to apply the concept of the observer
+
+627
+00:38:40,060 --> 00:38:43,140
+pattern. How? We have to say, whatever the type of
+
+628
+00:38:43,140 --> 00:38:49,580
+sender is, Let it have only one interface. Look at
+
+629
+00:38:49,580 --> 00:38:51,840
+how we applied the observer pattern to this
+
+630
+00:38:51,840 --> 00:38:55,080
+example. This is the news publisher. This is the
+
+631
+00:38:55,080 --> 00:38:58,860
+source of the news. And the news in it is the
+
+632
+00:38:58,860 --> 00:39:01,020
+latest news. This is the news that we deliver to
+
+633
+00:39:01,020 --> 00:39:03,940
+whom? To these young people. Which is SMS
+
+634
+00:39:03,940 --> 00:39:08,220
+subscriber and email subscriber. Because these
+
+635
+00:39:08,220 --> 00:39:12,020
+three or four ideas that they want to listen to
+
+636
+00:39:12,020 --> 00:39:15,540
+the news take it and publish it, we want to unify
+
+637
+00:39:15,540 --> 00:39:18,560
+them, so we want to create an interface for them
+
+638
+00:39:18,560 --> 00:39:21,200
+so what did he do? he created an interface called
+
+639
+00:39:21,200 --> 00:39:28,120
+subscriber and he put a method called update and
+
+640
+00:39:28,120 --> 00:39:30,020
+what does the method update get through this
+
+641
+00:39:30,020 --> 00:39:35,380
+parameter? for the news publisher, object from
+
+642
+00:39:35,380 --> 00:39:37,910
+whom? This means that this person will send
+
+643
+00:39:37,910 --> 00:39:42,110
+himself, okay? Okay, this interface now, who wants
+
+644
+00:39:42,110 --> 00:39:45,850
+to implement it? Anyone who wants to listen to a
+
+645
+00:39:45,850 --> 00:39:48,490
+news publisher wants to implement it Which is the
+
+646
+00:39:48,490 --> 00:39:51,010
+subscriber, make an implement for the subscriber
+
+647
+00:39:51,010 --> 00:39:55,250
+Email, make an implement for him, okay? And of
+
+648
+00:39:55,250 --> 00:39:58,010
+course, make an implement for whom? For the update
+
+649
+00:39:58,010 --> 00:40:01,230
+method The update here did not allow him to
+
+650
+00:40:01,230 --> 00:40:03,410
+receive the news directly It allowed him to
+
+651
+00:40:03,410 --> 00:40:07,470
+receive who? for all the news publishers and if I
+
+652
+00:40:07,470 --> 00:40:09,970
+reach the news publisher, I get the news from him
+
+653
+00:40:09,970 --> 00:40:14,490
+through this thing called get latest, the news I
+
+654
+00:40:14,490 --> 00:40:16,050
+personally don't prefer to send the whole object,
+
+655
+00:40:17,070 --> 00:40:21,590
+I prefer to send the data directly but this is how
+
+656
+00:40:21,590 --> 00:40:24,710
+it works now Hadi will show us how the method
+
+657
+00:40:24,710 --> 00:40:26,890
+update works because the method update will
+
+658
+00:40:26,890 --> 00:40:30,230
+receive whom? the news publisher So how does he
+
+659
+00:40:30,230 --> 00:40:32,730
+get the news from him? He told him system.out
+
+660
+00:40:32,730 --> 00:40:35,810
+.println go to the news publisher and execute the
+
+661
+00:40:35,810 --> 00:40:39,330
+statement called get latest news Where is the get
+
+662
+00:40:39,330 --> 00:40:42,110
+latest news? Here it is And who does this get
+
+663
+00:40:42,110 --> 00:40:46,750
+latest news come from? Latest news, okay? Okay,
+
+664
+00:40:46,910 --> 00:40:50,330
+these people who want to listen made an
+
+665
+00:40:50,330 --> 00:40:51,830
+implementation for the interface But the step is
+
+666
+00:40:51,830 --> 00:40:54,810
+that we have to register them from whom? From the
+
+667
+00:40:54,810 --> 00:40:57,170
+news publisher So we went to the news publisher
+
+668
+00:40:57,170 --> 00:41:01,840
+and did what? Realist is a type of subscriber,
+
+669
+00:41:01,920 --> 00:41:03,960
+type of interface and there is also a method
+
+670
+00:41:03,960 --> 00:41:07,220
+called attach subscriber and detach subscriber
+
+671
+00:41:07,220 --> 00:41:10,860
+which is like add listener and remove listener and
+
+672
+00:41:10,860 --> 00:41:14,080
+then we have another method which is notify
+
+673
+00:41:14,080 --> 00:41:16,940
+observers it has an arrow next to it, this arrow
+
+674
+00:41:16,940 --> 00:41:23,200
+is supposed to be for each O in subscribers go and
+
+675
+00:41:23,200 --> 00:41:27,600
+say O.update and what did it send here?this, this
+
+676
+00:41:27,600 --> 00:41:31,220
+هدي عقيد عمين على news publisher هدا فهو هدا
+
+677
+00:41:31,220 --> 00:41:35,800
+يستقبله ك news publisher وبيجيب منه الخبر تمام؟
+
+678
+00:41:35,800 --> 00:41:40,800
+هيك الفكرة وين الميزة؟ انه انا بضيف subscriber
+
+679
+00:41:40,800 --> 00:41:44,080
+جديد All I need to do is to create an implement
+
+680
+00:41:44,080 --> 00:41:47,660
+for whom? For the interface. And then I add it to
+
+681
+00:41:47,660 --> 00:41:50,260
+this list. Notice now that the association
+
+682
+00:41:50,260 --> 00:41:52,140
+relationship is only between the news publisher
+
+683
+00:41:52,140 --> 00:41:54,840
+and the interface. This one doesn't know anything
+
+684
+00:41:54,840 --> 00:41:57,560
+about them. This is the basic idea.
+
+685
+00:42:03,270 --> 00:42:06,850
+because this explains the same example, but I will
+
+686
+00:42:06,850 --> 00:42:09,170
+explain it as a book benefits of the observer
+
+687
+00:42:09,170 --> 00:42:12,330
+pattern, minimal coupling, reduction of coupling,
+
+688
+00:42:12,430 --> 00:42:17,070
+it is clear that there is no relation between the
+
+689
+00:42:17,070 --> 00:42:19,530
+subject or the observable with the concrete
+
+690
+00:42:19,530 --> 00:42:22,370
+observers the relation is only with the kind of
+
+691
+00:42:22,370 --> 00:42:26,410
+interface can reuse subjects without reusing their
+
+692
+00:42:26,410 --> 00:42:30,380
+observers and vice versaال subject نفسه ممكن تاخده
+
+693
+00:42:30,380 --> 00:42:33,880
+هو و ال interface تبقى و تستخدمه في أي مكان بطل
+
+694
+00:42:33,880 --> 00:42:38,420
+معتمد على مين؟ على ال observers صح ولا يا جماعة؟
+
+695
+00:42:38,420 --> 00:42:41,160
+observers can be added without modifying the
+
+696
+00:42:41,160 --> 00:42:45,240
+subject ان احنا بنقدر نضيف observers جداد بدون ما
+
+697
+00:42:45,240 --> 00:42:48,320
+نعدل ولا شيء على ال subject ال subject هو نفسه
+
+698
+00:42:48,320 --> 00:42:52,800
+جولنا ال observable all subjects know its list of
+
+699
+00:42:52,800 --> 00:42:57,120
+observers It only has a list of observers, but it
+
+700
+00:42:57,120 --> 00:42:59,620
+doesn't know anything about the type of the real
+
+701
+00:42:59,620 --> 00:43:02,480
+observer, the concrete class The last point is
+
+702
+00:43:02,480 --> 00:43:05,020
+that the subject does not need to know the
+
+703
+00:43:05,020 --> 00:43:07,940
+concrete class of an observer Just that each
+
+704
+00:43:07,940 --> 00:43:10,160
+observer implements the update interface, it
+
+705
+00:43:10,160 --> 00:43:12,000
+doesn't know anything about the type of the
+
+706
+00:43:12,000 --> 00:43:16,660
+observer That's it, you can read these things by
+
+707
+00:43:16,660 --> 00:43:20,200
+yourselves, the last two slides Okay guys, God
+
+708
+00:43:20,200 --> 00:43:20,400
+bless you
+
diff --git a/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/xKd1iEXekNI_postprocess.srt b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/xKd1iEXekNI_postprocess.srt
new file mode 100644
index 0000000000000000000000000000000000000000..1944314fac0023e6f9ffb9220b5f85e7ce29ea53
--- /dev/null
+++ b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/xKd1iEXekNI_postprocess.srt
@@ -0,0 +1,2760 @@
+1
+00:00:05,130 --> 00:00:07,670
+طب يا جماعة السلام عليكم اليوم ان شاء الله رح ناخد
+
+2
+00:00:07,670 --> 00:00:09,690
+design pattern جديد اللي هو ال state pattern
+
+3
+00:00:09,690 --> 00:00:13,930
+تعالوا أول حاجة نبدأ نقرأ الفقرة الأولى ناخد فكرة
+
+4
+00:00:13,930 --> 00:00:17,310
+إيش هو ال design ال state design pattern و هدفه و
+
+5
+00:00:17,310 --> 00:00:22,070
+بعدين خلينا نفصل فيها بقول هنا the main idea of
+
+6
+00:00:22,070 --> 00:00:25,150
+the state pattern is to allow the object for
+
+7
+00:00:25,150 --> 00:00:29,970
+changing its behavior without changing its classIt
+
+8
+00:00:29,970 --> 00:00:31,810
+means that I want to change the behavior of the
+
+9
+00:00:31,810 --> 00:00:35,850
+object without changing anything in its class Also
+
+10
+00:00:35,850 --> 00:00:38,570
+by implementing it, the code should remain cleaner
+
+11
+00:00:38,570 --> 00:00:43,520
+without many if-else statements Because this part
+
+12
+00:00:43,520 --> 00:00:46,520
+is similar to another design pattern that we took
+
+13
+00:00:46,520 --> 00:00:49,760
+and it is clear that it is like a strategy. The
+
+14
+00:00:49,760 --> 00:00:52,940
+strategy was that I also had a certain object, we
+
+15
+00:00:52,940 --> 00:00:55,860
+called it context in those days, and this context,
+
+16
+00:00:56,020 --> 00:00:57,840
+its behavior needed to differ from time to time
+
+17
+00:00:57,840 --> 00:01:00,480
+from the algorithm that it was working on. So I
+
+18
+00:01:00,480 --> 00:01:05,020
+used to
+
+19
+00:01:05,020 --> 00:01:07,920
+design each algorithm in an independent class and
+
+20
+00:01:07,920 --> 00:01:11,900
+changeEach algorithm is called in this case a
+
+21
+00:01:11,900 --> 00:01:14,300
+strategy and they all follow the same interface
+
+22
+00:01:14,300 --> 00:01:17,580
+and the context or application takes an object
+
+23
+00:01:17,580 --> 00:01:20,760
+from it as a strategy and I create a set method to
+
+24
+00:01:20,760 --> 00:01:24,260
+give it a new algorithm as a new object and this
+
+25
+00:01:24,260 --> 00:01:26,240
+is how I create new strategies without changing
+
+26
+00:01:26,240 --> 00:01:30,550
+anything on my objectNow actually the state
+
+27
+00:01:30,550 --> 00:01:35,130
+pattern is similar to the strategy pattern, but it
+
+28
+00:01:35,130 --> 00:01:39,470
+is used for more complicated cases when the
+
+29
+00:01:39,470 --> 00:01:42,890
+strategies have relations between them What does
+
+30
+00:01:42,890 --> 00:01:46,490
+this mean? Currently, in the strategy pattern, for
+
+31
+00:01:46,490 --> 00:01:48,650
+example, when the mobile works in more than one
+
+32
+00:01:48,650 --> 00:01:53,650
+case, such as offline, online, battery low, these
+
+33
+00:01:53,650 --> 00:01:55,990
+are different algorithms, but they have nothing to
+
+34
+00:01:55,990 --> 00:01:58,010
+do with each other. This algorithm does not know
+
+35
+00:01:58,010 --> 00:02:00,050
+anything about the other algorithm. Each strategy
+
+36
+00:02:00,050 --> 00:02:03,610
+is completely separate from the other strategies.
+
+37
+00:02:04,250 --> 00:02:08,830
+But we see cases where the algorithm that operates
+
+38
+00:02:08,830 --> 00:02:12,000
+in them is the one that determineshow to move to
+
+39
+00:02:12,000 --> 00:02:15,080
+another algorithm. Okay? There is more complexity
+
+40
+00:02:15,080 --> 00:02:19,340
+that algorithms move from one state to another
+
+41
+00:02:19,340 --> 00:02:22,180
+state. In this case, we do not call it algorithm.
+
+42
+00:02:22,360 --> 00:02:27,160
+When Syria controls how to move to another state,
+
+43
+00:02:27,260 --> 00:02:31,700
+we call it state. Okay? Also, this topic is not
+
+44
+00:02:31,700 --> 00:02:34,940
+clear yet. To make it clearer, let's talk about
+
+45
+00:02:34,940 --> 00:02:39,920
+exactly when we will need the state design
+
+46
+00:02:39,920 --> 00:02:40,260
+pattern.
+
+47
+00:02:47,250 --> 00:02:51,310
+In short, the state design pattern is used a lot
+
+48
+00:02:51,310 --> 00:02:56,190
+to represent something that we call in the design
+
+49
+00:02:56,190 --> 00:02:58,930
+of devices and equipment The finite state machine
+
+50
+00:02:58,930 --> 00:03:05,190
+The finite state machine is a method used by
+
+51
+00:03:05,190 --> 00:03:08,510
+engineers and designers to represent systems or
+
+52
+00:03:08,510 --> 00:03:10,870
+devices and how these devices move from one state
+
+53
+00:03:10,870 --> 00:03:14,040
+to another and what are the eventsWhich makes it
+
+54
+00:03:14,040 --> 00:03:18,700
+move from one cell to another For example, a group
+
+55
+00:03:18,700 --> 00:03:22,860
+of engineers came and designed the vending machine
+
+56
+00:03:29,060 --> 00:03:31,220
+The one that sells it, the one that you put money
+
+57
+00:03:31,220 --> 00:03:34,020
+in it, just like tea and coffee, you put money in
+
+58
+00:03:34,020 --> 00:03:37,840
+it and it chooses to send you the item you want So
+
+59
+00:03:37,840 --> 00:03:40,520
+now when this machine comes to design it, the
+
+60
+00:03:40,520 --> 00:03:42,940
+first thing we think about is what are the states
+
+61
+00:03:42,940 --> 00:03:45,880
+that the machine has If you go to the machine of
+
+62
+00:03:45,880 --> 00:03:51,480
+tea and coffee, you choose tea, you press it, will
+
+63
+00:03:51,480 --> 00:03:55,570
+it make tea for you? No, why?Because you didn't
+
+64
+00:03:55,570 --> 00:03:58,070
+put money in it, right or wrong? So I'm telling
+
+65
+00:03:58,070 --> 00:04:01,750
+you, to design something like that, that in the
+
+66
+00:04:01,750 --> 00:04:05,510
+first machine, there will be an idle state What is
+
+67
+00:04:05,510 --> 00:04:09,010
+an idle state? It means that there is nothing in
+
+68
+00:04:09,010 --> 00:04:15,170
+it Now, the other state is moving to another
+
+69
+00:04:15,170 --> 00:04:19,330
+state, which is waiting for you to put an item in
+
+70
+00:04:19,330 --> 00:04:22,190
+it, okay? The second state is waiting
+
+71
+00:04:25,800 --> 00:04:30,900
+for choice what does it mean? it depends on your
+
+72
+00:04:30,900 --> 00:04:35,600
+choice this is the first case and this is the
+
+73
+00:04:35,600 --> 00:04:39,520
+second case there is also a third case which is
+
+74
+00:04:39,520 --> 00:04:44,360
+preparing after choosing any item, what does it
+
+75
+00:04:44,360 --> 00:04:48,140
+start with? it starts with preparation if the
+
+76
+00:04:48,140 --> 00:04:52,670
+device is in idle modeOkay, what makes it move to
+
+77
+00:04:52,670 --> 00:04:55,770
+waiting for choice? There is only one event that
+
+78
+00:04:55,770 --> 00:04:58,010
+makes it move to waiting for choice, which is
+
+79
+00:04:58,010 --> 00:05:01,570
+what? Yes, coin inserted.
+
+80
+00:05:04,050 --> 00:05:06,190
+That is, I inserted a coin. This is called an
+
+81
+00:05:06,190 --> 00:05:08,830
+event. The event is what makes the device move
+
+82
+00:05:08,830 --> 00:05:15,010
+from one state to another state. Okay, it moved to
+
+83
+00:05:15,010 --> 00:05:16,330
+the state of the coin inserted in the state of
+
+84
+00:05:16,330 --> 00:05:20,850
+waiting for choice. Because, of course, in a
+
+85
+00:05:20,850 --> 00:05:23,270
+situation of waiting for a choice, if you enter a
+
+86
+00:05:23,270 --> 00:05:27,930
+coin, it should not respond. Okay? We are talking
+
+87
+00:05:27,930 --> 00:05:30,130
+about the simplest example of a vending machine.
+
+88
+00:05:30,350 --> 00:05:34,430
+Of course, it is more complicated than that. Okay?
+
+89
+00:05:34,430 --> 00:05:37,810
+But we assume that I entered a coin because it
+
+90
+00:05:37,810 --> 00:05:41,560
+moved to a state of waiting for a choice.It means
+
+91
+00:05:41,560 --> 00:05:43,460
+that if you enter another coin, it will give it to
+
+92
+00:05:43,460 --> 00:05:46,360
+you, it will not answer to any event, it will not
+
+93
+00:05:46,360 --> 00:05:49,500
+answer to the coin inserted event Now he is
+
+94
+00:05:49,500 --> 00:05:51,840
+waiting for a choice, what is he waiting for? What
+
+95
+00:05:51,840 --> 00:05:53,680
+is the event that makes him move to another case?
+
+96
+00:05:54,560 --> 00:05:57,740
+Now you can put two events in it, you can even
+
+97
+00:05:57,740 --> 00:06:03,560
+choose an item, item selected
+
+98
+00:06:06,120 --> 00:06:08,160
+Okay, I chose item, I select it and I move to
+
+99
+00:06:08,160 --> 00:06:13,760
+preparing mode I can choose to turn off cancel, to
+
+100
+00:06:13,760 --> 00:06:16,900
+cancel the whole process In this case, when you
+
+101
+00:06:16,900 --> 00:06:20,500
+press cancel, it will give you the money and it
+
+102
+00:06:20,500 --> 00:06:25,800
+will go back to what mode? To item mode Because it
+
+103
+00:06:25,800 --> 00:06:29,440
+is preparing, it is supposed to, while it is
+
+104
+00:06:29,440 --> 00:06:31,540
+preparing, it does not change its state except in
+
+105
+00:06:31,540 --> 00:06:36,830
+one case What is it? That the item gets ready Ok,
+
+106
+00:06:37,010 --> 00:06:40,610
+if he is preparing and he presses the button to
+
+107
+00:06:40,610 --> 00:06:43,870
+choose an item, what does he do? Nothing. He puts
+
+108
+00:06:43,870 --> 00:06:46,310
+a coin, also nothing. He is not supposed to
+
+109
+00:06:46,310 --> 00:06:49,130
+respond to it. So the only event that makes him
+
+110
+00:06:49,130 --> 00:06:54,410
+move from preparing state to item ready.
+
+111
+00:06:55,890 --> 00:06:58,250
+And it downloads it for you to take it. And he
+
+112
+00:06:58,250 --> 00:07:03,000
+goes back to the idle state.Okay? Because this
+
+113
+00:07:03,000 --> 00:07:07,000
+drawing that we see, they call it finite state
+
+114
+00:07:07,000 --> 00:07:11,660
+machine diagram Finite state machine diagram. Why
+
+115
+00:07:11,660 --> 00:07:17,880
+did they name this name? State machine is a
+
+116
+00:07:17,880 --> 00:07:20,940
+machine because we express it as a machineState is
+
+117
+00:07:20,940 --> 00:07:23,020
+when we express the state of the machine and
+
+118
+00:07:23,020 --> 00:07:27,600
+finite because it is extremely limited In the end,
+
+119
+00:07:27,740 --> 00:07:30,400
+these states move from state to state and back to
+
+120
+00:07:30,400 --> 00:07:33,980
+state to the ideal that starts with it, okay?
+
+121
+00:07:34,820 --> 00:07:36,840
+Because this example that we presented is a simple
+
+122
+00:07:36,840 --> 00:07:39,280
+example. Actually, when they design real devices,
+
+123
+00:07:40,040 --> 00:07:42,700
+such as washing machines, refrigerators, robots,
+
+124
+00:07:43,340 --> 00:07:47,400
+okay? A lot of people use it to design devices. Of
+
+125
+00:07:47,400 --> 00:07:49,280
+course, this design that they make as a drawing in
+
+126
+00:07:49,280 --> 00:07:52,260
+the end turns into code. If you look at modern
+
+127
+00:07:52,260 --> 00:07:56,030
+devices, they are all embedded systems.It's all
+
+128
+00:07:56,030 --> 00:08:00,610
+programmed. Washing machines used to be all
+
+129
+00:08:00,610 --> 00:08:02,570
+electronic devices, did you notice? No, it's all
+
+130
+00:08:02,570 --> 00:08:06,070
+microcontrollers, processor, and it's all
+
+131
+00:08:06,070 --> 00:08:07,630
+programmed, there's code written on it, and it
+
+132
+00:08:07,630 --> 00:08:10,730
+does all of its functionality. So this drawing
+
+133
+00:08:10,730 --> 00:08:13,950
+that we do is a preparation for what? That all of
+
+134
+00:08:13,950 --> 00:08:19,750
+this turns into coding. Usually, this is used by
+
+135
+00:08:19,750 --> 00:08:22,370
+mechatronics engineers and electronics engineers
+
+136
+00:08:22,370 --> 00:08:25,810
+to determine how how the device will work, what
+
+137
+00:08:25,810 --> 00:08:27,310
+are the cases it will have, and how it will move
+
+138
+00:08:27,310 --> 00:08:30,330
+from one case to another case. Circles represent
+
+139
+00:08:30,330 --> 00:08:34,290
+states, and rectangles represent events that make
+
+140
+00:08:34,290 --> 00:08:37,350
+it move from one state to another state. As I
+
+141
+00:08:37,350 --> 00:08:40,330
+said, usually the state-machine diagram will be
+
+142
+00:08:40,330 --> 00:08:42,910
+more complicated than that. For example, this is a
+
+143
+00:08:42,910 --> 00:08:45,350
+state-machine diagram for the media player, how
+
+144
+00:08:45,350 --> 00:08:50,290
+the media player works. This is the number of
+
+145
+00:08:50,290 --> 00:08:53,350
+events that have more than we will see it in the
+
+146
+00:08:53,350 --> 00:08:57,790
+next lecture but today we will use a simple
+
+147
+00:08:57,790 --> 00:09:02,990
+example like this now if we use this example and
+
+148
+00:09:02,990 --> 00:09:08,950
+say that we want to code this example let's see
+
+149
+00:09:08,950 --> 00:09:13,430
+first how to code it and then we will see what is
+
+150
+00:09:13,430 --> 00:09:15,670
+the problem in it and how to apply the state
+
+151
+00:09:15,670 --> 00:09:20,950
+pattern to designOr we can turn any state machine
+
+152
+00:09:20,950 --> 00:09:25,430
+diagram code into code I mean, really, the state
+
+153
+00:09:25,430 --> 00:09:28,430
+pattern is used, from my point of view, mainly
+
+154
+00:09:28,430 --> 00:09:32,430
+when you are working on designing a finite state
+
+155
+00:09:32,430 --> 00:09:35,330
+machine and you want to turn it into code The
+
+156
+00:09:35,330 --> 00:09:38,830
+state pattern is specifically used for this case
+
+157
+00:09:42,080 --> 00:09:44,040
+Of course, you will study the finite state machine
+
+158
+00:09:44,040 --> 00:09:48,360
+diagrams in a subject in the computer science
+
+159
+00:09:48,360 --> 00:09:51,000
+course, which is the automata theoryOkay? I think
+
+160
+00:09:51,000 --> 00:09:53,200
+it was in the third or fourth year, I don't
+
+161
+00:09:53,200 --> 00:09:56,220
+remember, okay? But you will study in detail the
+
+162
+00:09:56,220 --> 00:09:58,820
+finite state machine and how we express any device
+
+163
+00:09:58,820 --> 00:10:02,320
+in a drawing in this way, states and events move
+
+164
+00:10:02,320 --> 00:10:06,120
+between them. We mean that your work as a
+
+165
+00:10:06,120 --> 00:10:08,800
+programmer in the end is not a design made on
+
+166
+00:10:08,800 --> 00:10:12,580
+paper, all this turns into code. Let's see now how
+
+167
+00:10:12,580 --> 00:10:13,320
+we turn it into code.
+
+168
+00:10:26,670 --> 00:10:28,150
+I will just copy the code from the previous
+
+169
+00:10:28,150 --> 00:10:43,770
+lecture Ok
+
+170
+00:10:43,770 --> 00:10:46,590
+guys, first thing we need to do is to make the
+
+171
+00:10:46,590 --> 00:10:48,410
+vending machine, so go and create a class, I will
+
+172
+00:10:48,410 --> 00:10:52,400
+name it no state vending machine vm means this is
+
+173
+00:10:52,400 --> 00:10:54,220
+the design of the vending machine without a state
+
+174
+00:10:54,220 --> 00:10:58,480
+pattern because the vending machine each button
+
+175
+00:10:58,480 --> 00:11:03,880
+has a certain function there is no button to
+
+176
+00:11:03,880 --> 00:11:07,240
+insert a coin this can be expressed as public void
+
+177
+00:11:07,240 --> 00:11:13,100
+insert coin so
+
+178
+00:11:13,100 --> 00:11:15,400
+that when I insert the coin it will call this
+
+179
+00:11:15,400 --> 00:11:18,380
+function and there is also a button to choose the
+
+180
+00:11:18,380 --> 00:11:18,680
+item
+
+181
+00:11:23,500 --> 00:11:26,220
+When I click on any item, it will ask for the item
+
+182
+00:11:26,220 --> 00:11:29,460
+to be selected. And there is also a function to
+
+183
+00:11:29,460 --> 00:11:29,820
+cancel.
+
+184
+00:11:33,170 --> 00:11:35,310
+represents the cancel button and there is a fourth
+
+185
+00:11:35,310 --> 00:11:40,770
+function public void which is item ready but this
+
+186
+00:11:40,770 --> 00:11:44,150
+is not what I call it, the system calls it when it
+
+187
+00:11:44,150 --> 00:11:47,850
+prepares the item these are the four cases or the
+
+188
+00:11:47,850 --> 00:11:52,110
+four events that the vending machine responds to
+
+189
+00:11:52,110 --> 00:11:56,750
+three of them for the user which is when he enters
+
+190
+00:11:56,750 --> 00:11:59,090
+a coin or chooses an item or makes a cancel and
+
+191
+00:11:59,090 --> 00:12:02,710
+one of them The system is what needs to be called
+
+192
+00:12:02,710 --> 00:12:07,830
+upon. Now, as we did in the days of the strategy
+
+193
+00:12:07,830 --> 00:12:12,410
+pattern, I made an insert coin. Do you see that
+
+194
+00:12:12,410 --> 00:12:13,630
+depending on the drawing that benefits from the
+
+195
+00:12:13,630 --> 00:12:16,610
+existing drawing, how will it behave if I insert a
+
+196
+00:12:16,610 --> 00:12:18,990
+coin? Do you see that the process of inserting the
+
+197
+00:12:18,990 --> 00:12:20,790
+coin will not respond to it except in one case?
+
+198
+00:12:20,950 --> 00:12:25,040
+What is it? it should be in idle position to
+
+199
+00:12:25,040 --> 00:12:28,360
+answer insert coin if it is in waiting for choice
+
+200
+00:12:28,360 --> 00:12:31,000
+position or preparing position it should not
+
+201
+00:12:31,000 --> 00:12:33,200
+answer, it should enter and give you the coin I am
+
+202
+00:12:33,200 --> 00:12:35,860
+not ready to accept an icon from you when it is in
+
+203
+00:12:35,860 --> 00:12:39,760
+idle position, I accept the icon to make this
+
+204
+00:12:39,760 --> 00:12:42,960
+process easier, we need to do something you are
+
+205
+00:12:42,960 --> 00:12:47,700
+here changed, his name is currentState means what?
+
+206
+00:12:48,040 --> 00:12:50,060
+For example, I have three states and I want to say
+
+207
+00:12:50,060 --> 00:12:51,240
+that this state is number one, this state is
+
+208
+00:12:51,240 --> 00:12:53,700
+number two, and this state is number three, okay?
+
+209
+00:12:55,880 --> 00:13:01,240
+And then I only define variables, constants. For
+
+210
+00:13:01,240 --> 00:13:04,480
+example, this is the case of the word number one
+
+211
+00:13:04,480 --> 00:13:07,000
+because it does not memorize numbers, okay? The
+
+212
+00:13:07,000 --> 00:13:10,420
+case of waiting, choice
+
+213
+00:13:26,930 --> 00:13:29,110
+Yes, it can be solved with an emulator as well But
+
+214
+00:13:29,110 --> 00:13:32,250
+we are representing cases 1,2,3 instead of saving
+
+215
+00:13:32,250 --> 00:13:37,290
+them, I put their names Because current state, we
+
+216
+00:13:37,290 --> 00:13:40,690
+haven't put it yet, and then what is this here?
+
+217
+00:13:42,190 --> 00:13:45,110
+What is this? Constructor, in order to go to the
+
+218
+00:13:45,110 --> 00:13:47,390
+current state, and as soon as the device starts
+
+219
+00:13:47,390 --> 00:13:52,810
+working, what does it do? Idle Idle, that is, when
+
+220
+00:13:52,810 --> 00:13:56,090
+I create an object it will be in the state of
+
+221
+00:13:56,090 --> 00:13:58,530
+what? idle until now they have programmed insert
+
+222
+00:13:58,530 --> 00:14:03,150
+coin when will it respond to insert coin? only if
+
+223
+00:14:03,150 --> 00:14:10,570
+the current state is equal to idle okay in this
+
+224
+00:14:10,570 --> 00:14:13,510
+case it accepts the coin so you print a message
+
+225
+00:14:13,510 --> 00:14:19,850
+for example coin inserted check coin for example
+
+226
+00:14:19,850 --> 00:14:23,310
+and move to waiting
+
+227
+00:14:25,440 --> 00:14:31,580
+for choice state which is now there was an ideal
+
+228
+00:14:31,580 --> 00:14:33,860
+case and he inserted a coin and he got the coin he
+
+229
+00:14:33,860 --> 00:14:38,880
+himself wants to move to what? to another case so
+
+230
+00:14:38,880 --> 00:14:43,140
+see now the state is the one that wants to move to
+
+231
+00:14:43,140 --> 00:14:45,980
+what? to another state so here we go and say
+
+232
+00:14:45,980 --> 00:14:49,760
+current state will change and become what? waiting
+
+233
+00:14:49,760 --> 00:14:51,480
+choice
+
+234
+00:14:53,990 --> 00:14:55,810
+This is what we are talking about, that the state
+
+235
+00:14:55,810 --> 00:14:59,130
+has a relation between them. Okay? Okay, else,
+
+236
+00:14:59,190 --> 00:15:03,330
+what is this else? Other than that, if I look at
+
+237
+00:15:03,330 --> 00:15:05,390
+it, the coin inserted, the share of the event on
+
+238
+00:15:05,390 --> 00:15:11,370
+the coin inserted is only present up there. But it
+
+239
+00:15:11,370 --> 00:15:14,030
+has an effect only if it is in an ideal state.
+
+240
+00:15:14,130 --> 00:15:17,010
+Other than that, if it is in any case, and I made
+
+241
+00:15:17,010 --> 00:15:20,510
+a coin inserted, what should it do? Do nothing, or
+
+242
+00:15:20,510 --> 00:15:23,420
+it will eject the coin. it will return it to you
+
+243
+00:15:23,420 --> 00:15:27,800
+here it
+
+244
+00:15:27,800 --> 00:15:29,920
+will tell you in any other case if it was in any
+
+245
+00:15:29,920 --> 00:15:32,460
+state and you entered a coin it will tell you to
+
+246
+00:15:32,460 --> 00:15:36,420
+eject the coin it will show you the coin that you
+
+247
+00:15:36,420 --> 00:15:39,500
+entered this is in the case of inserting a coin
+
+248
+00:15:39,500 --> 00:15:42,860
+because in the case of a select item when does the
+
+249
+00:15:42,860 --> 00:15:46,040
+select item work? if it was in the waiting state
+
+250
+00:15:46,040 --> 00:15:49,350
+only otherwise it does not respond to anythingA
+
+251
+00:15:49,350 --> 00:15:51,210
+small child came to click on buttons and there was
+
+252
+00:15:51,210 --> 00:15:53,030
+no money, I did not put any money. Will the
+
+253
+00:15:53,030 --> 00:15:58,310
+machine work? No. So if the current state was
+
+254
+00:15:58,310 --> 00:15:58,990
+waiting,
+
+255
+00:16:03,030 --> 00:16:10,480
+choice and I pressed select item in a calm state I
+
+256
+00:16:10,480 --> 00:16:15,420
+will say for example item selected start preparing
+
+257
+00:16:15,420 --> 00:16:19,440
+item this is the item I chose this is the current
+
+258
+00:16:19,440 --> 00:16:23,180
+state and now we will change it and say current
+
+259
+00:16:23,180 --> 00:16:28,100
+state prepared
+
+260
+00:16:28,100 --> 00:16:31,180
+if you remember in the strategy when we worked on
+
+261
+00:16:31,180 --> 00:16:33,980
+the strategy we did F statement but the situation
+
+262
+00:16:33,980 --> 00:16:38,120
+did not change If F runs this code, else F runs
+
+263
+00:16:38,120 --> 00:16:41,080
+another code But here they enter each other, the
+
+264
+00:16:41,080 --> 00:16:44,680
+state itself will transfer or change to another
+
+265
+00:16:44,680 --> 00:16:48,800
+state Of course, until now we have not applied the
+
+266
+00:16:48,800 --> 00:16:54,040
+strategy pattern This is tiring work If I get
+
+267
+00:16:54,040 --> 00:16:57,300
+else, what does it mean else? For any state other
+
+268
+00:16:57,300 --> 00:17:01,420
+than that I chose an item and I was not in a
+
+269
+00:17:01,420 --> 00:17:03,280
+waiting state Supposedly it does not do anything
+
+270
+00:17:04,450 --> 00:17:14,890
+system.out.println do nothing now
+
+271
+00:17:14,890 --> 00:17:19,590
+cancel event cancel is present only once it comes
+
+272
+00:17:19,590 --> 00:17:21,930
+out of any circle from waiting it means that
+
+273
+00:17:21,930 --> 00:17:24,970
+cancel does not work unless the device is in
+
+274
+00:17:24,970 --> 00:17:31,090
+waiting state if current state is equal to waiting
+
+275
+00:17:50,590 --> 00:17:53,490
+choice I want to say for example cancelling order
+
+276
+00:17:53,490 --> 00:17:56,850
+and
+
+277
+00:17:56,850 --> 00:18:01,810
+and it does eject the coin, right? this is not
+
+278
+00:18:01,810 --> 00:18:05,030
+cancel, right? and we go and say current state
+
+279
+00:18:05,030 --> 00:18:12,780
+return to me, no no idea otherwise do nothing
+
+280
+00:18:12,780 --> 00:18:17,760
+right or not guys? because we are done we only
+
+281
+00:18:17,760 --> 00:18:22,780
+have the inner event which is the item ready okay
+
+282
+00:18:22,780 --> 00:18:26,000
+this should also be the current state to respond
+
+283
+00:18:26,000 --> 00:18:33,160
+to this event that is preparing okay
+
+284
+00:18:33,160 --> 00:18:36,840
+if it was preparing and the item came ready okay I
+
+285
+00:18:36,840 --> 00:18:44,450
+want to tell himfinish take your item مثلا take
+
+286
+00:18:44,450 --> 00:18:51,430
+your item و بعدين بروح ل current state و بحطها
+
+287
+00:18:51,430 --> 00:19:00,510
+idle غير ذلك هيقوله
+
+288
+00:19:00,510 --> 00:19:05,620
+do nothingThat's how we programmed it, with what?
+
+289
+00:19:06,360 --> 00:19:08,920
+With fStatements And if I go now to the main
+
+290
+00:19:08,920 --> 00:19:13,680
+method, okay? I want to say no state VM What do I
+
+291
+00:19:13,680 --> 00:19:16,760
+do? I remove the object from whom? From the state
+
+292
+00:19:16,760 --> 00:19:22,240
+machine, no state VM We want to run it, if we go
+
+293
+00:19:22,240 --> 00:19:24,720
+to the vending machine, we press a button For
+
+294
+00:19:24,720 --> 00:19:27,080
+example, a small child came and made a select item
+
+295
+00:19:27,080 --> 00:19:30,180
+without putting anything Here at this method, what
+
+296
+00:19:30,180 --> 00:19:34,460
+should be printed for you? Nothing. VM, again
+
+297
+00:19:34,460 --> 00:19:36,940
+select item, also nothing. It will not answer
+
+298
+00:19:36,940 --> 00:19:44,200
+except what? Insert coin. Okay? Again, I do insert
+
+299
+00:19:44,200 --> 00:19:46,340
+coin after that. The second one will not answer
+
+300
+00:19:46,340 --> 00:19:49,300
+except that. One should say that in reality, the
+
+301
+00:19:49,300 --> 00:19:50,260
+machine is swallowing. Why don't you give it
+
+302
+00:19:50,260 --> 00:19:52,820
+money? Some people say no to money. Yes, it keeps
+
+303
+00:19:52,820 --> 00:19:56,500
+swallowing. But in the simple example we did, it
+
+304
+00:19:56,500 --> 00:20:01,660
+takes what? One time. Ok, what can we say about
+
+305
+00:20:01,660 --> 00:20:04,240
+VM? Select item,
+
+306
+00:20:06,800 --> 00:20:09,540
+ok? Select item, what should happen now? It should
+
+307
+00:20:09,540 --> 00:20:12,860
+prepare in the item, it makes select for the item,
+
+308
+00:20:13,640 --> 00:20:15,000
+let's say cancel
+
+309
+00:20:17,770 --> 00:20:21,170
+One wants to earn money, he wants an item, he
+
+310
+00:20:21,170 --> 00:20:23,030
+wants money. No, that's it. The currency is
+
+311
+00:20:23,030 --> 00:20:26,910
+supposed to not respond to it. If he is preparing
+
+312
+00:20:26,910 --> 00:20:30,030
+and doing something else, select item, it also
+
+313
+00:20:30,030 --> 00:20:33,390
+does not respond. If he is preparing and doing
+
+314
+00:20:33,390 --> 00:20:35,930
+insert coin, it is also supposed to not respond.
+
+315
+00:20:36,630 --> 00:20:39,010
+Except in the case when he prepares for the item
+
+316
+00:20:39,010 --> 00:20:44,360
+to become ready, he breaks his item. finish and it
+
+317
+00:20:44,360 --> 00:20:47,160
+goes back again to where? to idle now it became
+
+318
+00:20:47,160 --> 00:20:51,380
+idle if we do item select select item it doesn't
+
+319
+00:20:51,380 --> 00:20:54,520
+work it has to insert what? coin so now if I run
+
+320
+00:20:54,520 --> 00:21:01,820
+this code first
+
+321
+00:21:01,820 --> 00:21:05,800
+two cases do nothing when I inserted coin coin
+
+322
+00:21:05,800 --> 00:21:08,900
+inserted make sure of it I inserted coin behind it
+
+323
+00:21:08,900 --> 00:21:12,160
+again insert coin this one he told me to eject
+
+324
+00:21:12,160 --> 00:21:16,980
+coin after that select item he chose the item and
+
+325
+00:21:16,980 --> 00:21:19,680
+then he prepared it because after the select item
+
+326
+00:21:19,680 --> 00:21:23,580
+I cancelled it and he told me to do nothing I did
+
+327
+00:21:23,580 --> 00:21:25,480
+the select item again and he told me to do nothing
+
+328
+00:21:25,480 --> 00:21:29,980
+I did insert coin and he told me to eject coin
+
+329
+00:21:29,980 --> 00:21:34,260
+item ready he told me to finish and take your item
+
+330
+00:21:34,260 --> 00:21:37,690
+after that you told me to select item again So he
+
+331
+00:21:37,690 --> 00:21:41,130
+worked with me in a proper way. Until now, we have
+
+332
+00:21:41,130 --> 00:21:44,410
+not applied the state. We worked as F statements.
+
+333
+00:21:45,090 --> 00:21:46,970
+Now, it is clear that the problem with this design
+
+334
+00:21:46,970 --> 00:21:51,530
+is that all the algorithms, steps and details are
+
+335
+00:21:51,530 --> 00:21:55,370
+gathered in one class as F statements. This means
+
+336
+00:21:55,370 --> 00:21:58,850
+that in our case, the state diagram is very
+
+337
+00:21:58,850 --> 00:22:02,480
+simple.It is really on the ground of reality that
+
+338
+00:22:02,480 --> 00:22:06,480
+this state machine diagram can be 50 circles in 50
+
+339
+00:22:06,480 --> 00:22:08,380
+states and they keep moving between them and
+
+340
+00:22:08,380 --> 00:22:11,660
+events keep coming and going This means that you
+
+341
+00:22:11,660 --> 00:22:14,100
+need to keep your mind going back and forth with
+
+342
+00:22:14,100 --> 00:22:16,980
+F's and statements and else F else F because of
+
+343
+00:22:16,980 --> 00:22:19,360
+what? To make the shape and some of them are going
+
+344
+00:22:19,360 --> 00:22:22,740
+and some of them are coming You have to think
+
+345
+00:22:22,740 --> 00:22:26,680
+about all the design and put all the design in one
+
+346
+00:22:26,680 --> 00:22:29,480
+classIn the end, if you want to change to F
+
+347
+00:22:29,480 --> 00:22:31,920
+statements, you need to add a new state, you need
+
+348
+00:22:31,920 --> 00:22:33,620
+to add a new condition, you need to come here and
+
+349
+00:22:33,620 --> 00:22:38,780
+change in the code, and you need to have all this
+
+350
+00:22:38,780 --> 00:22:42,540
+design in front of you so that you can design the
+
+351
+00:22:42,540 --> 00:22:46,160
+code, and each modification requires a new F and a
+
+352
+00:22:46,160 --> 00:22:49,720
+new L, so we will spend all day calculating the
+
+353
+00:22:49,720 --> 00:22:51,200
+code of the Venn machine.
+
+354
+00:22:55,340 --> 00:22:58,560
+Similarly, when you add a new algorithm, you need
+
+355
+00:22:58,560 --> 00:23:02,360
+to add a new F keyThis is the same idea, but more
+
+356
+00:23:02,360 --> 00:23:04,980
+difficult. Why? Because there is a link between
+
+357
+00:23:04,980 --> 00:23:07,220
+states, and this goes to another state, and this
+
+358
+00:23:07,220 --> 00:23:10,000
+goes back to another state. Okay? So the topic is
+
+359
+00:23:10,000 --> 00:23:13,020
+more difficult. In strategy, it was easier because
+
+360
+00:23:13,020 --> 00:23:16,060
+the algorithms have nothing to do with each other.
+
+361
+00:23:16,340 --> 00:23:18,680
+So that's it, you add a new algorithm, you put an
+
+362
+00:23:18,680 --> 00:23:20,680
+L and that's it. But not this one, you have to
+
+363
+00:23:20,680 --> 00:23:23,360
+think again. Okay, where does this go? Where does
+
+364
+00:23:23,360 --> 00:23:25,780
+this go back? And so on. Right? Because there is a
+
+365
+00:23:25,780 --> 00:23:28,740
+link between whom? Between states. And this is the
+
+366
+00:23:28,740 --> 00:23:31,510
+difference between the word state and strategy.The
+
+367
+00:23:31,510 --> 00:23:34,290
+state is a case that can lead you to another case.
+
+368
+00:23:35,230 --> 00:23:37,290
+The strategy is an algorithm that has nothing to
+
+369
+00:23:37,290 --> 00:23:41,730
+do with another strategy. The state pattern and
+
+370
+00:23:41,730 --> 00:23:45,290
+the strategy patternBoth of them serve the same
+
+371
+00:23:45,290 --> 00:23:46,510
+goal that in the end I don't want to change the
+
+372
+00:23:46,510 --> 00:23:49,450
+class of the vending machine and I want to change
+
+373
+00:23:49,450 --> 00:23:52,950
+the state without affecting it. But the difference
+
+374
+00:23:52,950 --> 00:23:55,430
+is that the states control other states and move
+
+375
+00:23:55,430 --> 00:23:57,650
+between each other, but the strategies are
+
+376
+00:23:57,650 --> 00:24:00,610
+completely separated from each other. Now let's
+
+377
+00:24:00,610 --> 00:24:03,550
+see how to redesign this code by applying the
+
+378
+00:24:03,550 --> 00:24:08,630
+state pattern in order to avoid the use of the if
+
+379
+00:24:08,630 --> 00:24:12,540
+statement.And the design of the machine should be
+
+380
+00:24:12,540 --> 00:24:15,440
+divided into different classes So that if I want
+
+381
+00:24:15,440 --> 00:24:17,880
+to change in a certain part, I go to a certain
+
+382
+00:24:17,880 --> 00:24:20,280
+state and change only in it without affecting
+
+383
+00:24:20,280 --> 00:24:24,840
+others Okay, how do we do it? Pay attention to me
+
+384
+00:24:24,840 --> 00:24:29,520
+I'm going to make another class for the vending
+
+385
+00:24:29,520 --> 00:24:36,140
+machine called StateVM We made it NoStateVM This
+
+386
+00:24:36,140 --> 00:24:36,820
+is StateVM
+
+387
+00:24:41,880 --> 00:24:46,040
+Also, we make methods for the four buttons Insert,
+
+388
+00:24:47,460 --> 00:24:52,580
+Coin, Select,
+
+389
+00:24:54,000 --> 00:25:07,460
+Item, Item,
+
+390
+00:25:08,220 --> 00:25:10,200
+Ready
+
+391
+00:25:13,240 --> 00:25:20,040
+These are the four cases or the events that the
+
+392
+00:25:20,040 --> 00:25:24,480
+vending machine responds to The idea
+
+393
+00:25:24,480 --> 00:25:27,300
+of applying the state pattern is as follows The
+
+394
+00:25:27,300 --> 00:25:29,900
+first thing I want to tell you is that each state
+
+395
+00:25:29,900 --> 00:25:37,560
+of these states will turn into a class And we want
+
+396
+00:25:37,560 --> 00:25:40,480
+to make a class that unites them all togetherOkay,
+
+397
+00:25:40,600 --> 00:25:43,300
+so we're going to do the first thing, superclass,
+
+398
+00:25:44,160 --> 00:25:48,760
+we're going to call it AbstractState
+
+399
+00:25:48,760 --> 00:25:52,600
+Okay, and notice that I didn't make an interface
+
+400
+00:25:52,600 --> 00:25:56,700
+AbstractClass, why? Because I'm going to get it
+
+401
+00:25:56,700 --> 00:25:59,020
+and see why I'm going to get the AbstractClass
+
+402
+00:25:59,020 --> 00:26:02,300
+inside it, I'm going to make an object from state
+
+403
+00:26:02,300 --> 00:26:03,320
+VM
+
+404
+00:26:05,480 --> 00:26:08,520
+This is the vending machine itself. Notice that
+
+405
+00:26:08,520 --> 00:26:12,140
+the state has an object from the vending machine.
+
+406
+00:26:12,180 --> 00:26:13,920
+Why does it have an object from the vending
+
+407
+00:26:13,920 --> 00:26:17,580
+machine? Because the state does not change the
+
+408
+00:26:17,580 --> 00:26:20,400
+state of the vending machine. The state is the one
+
+409
+00:26:20,400 --> 00:26:23,100
+that decides. So if you are in an ideal situation
+
+410
+00:26:23,100 --> 00:26:27,110
+and you put a coinThe case of IDLE is that it
+
+411
+00:26:27,110 --> 00:26:30,550
+changes the state of the vending machine. So the
+
+412
+00:26:30,550 --> 00:26:34,110
+state is what is controlled in the context. How?
+
+413
+00:26:34,190 --> 00:26:36,430
+Let's see. For example, since I made an object
+
+414
+00:26:36,430 --> 00:26:41,610
+here, I want to make it protected. Why protected?
+
+415
+00:26:41,830 --> 00:26:44,450
+Because I want to get it from the subclasses. And
+
+416
+00:26:44,450 --> 00:26:49,570
+I want to make a constructor called abstract state
+
+417
+00:26:49,570 --> 00:26:51,630
+state VM
+
+418
+00:26:58,210 --> 00:27:03,930
+constructor, okay? Now, another point, all the
+
+419
+00:27:03,930 --> 00:27:08,050
+events that you have here, you see the existing
+
+420
+00:27:08,050 --> 00:27:11,710
+events, you convert them to where? Methods in this
+
+421
+00:27:11,710 --> 00:27:16,520
+class, abstract methodOkay, so we want to know
+
+422
+00:27:16,520 --> 00:27:18,680
+what are the events that are present in the
+
+423
+00:27:18,680 --> 00:27:21,700
+drawing. How many events do I have here? Four.
+
+424
+00:27:21,980 --> 00:27:23,880
+Four events. Keep in mind that the event can be
+
+425
+00:27:23,880 --> 00:27:26,360
+repeated in more than one circle, but right now
+
+426
+00:27:26,360 --> 00:27:30,480
+each event is different. Each event is represented
+
+427
+00:27:30,480 --> 00:27:34,180
+by a value. That's what he told me. Okay. The
+
+428
+00:27:34,180 --> 00:27:38,960
+first event is a coin inserted.
+
+429
+00:27:39,560 --> 00:27:40,980
+And this is abstract.
+
+430
+00:27:47,010 --> 00:27:52,390
+the second method item
+
+431
+00:27:52,390 --> 00:28:03,270
+selected the third method cancel
+
+432
+00:28:03,270 --> 00:28:12,150
+the fourth method these
+
+433
+00:28:12,150 --> 00:28:14,590
+cases or events these are not cases these are
+
+434
+00:28:14,590 --> 00:28:17,760
+events So we made a class that represents the
+
+435
+00:28:17,760 --> 00:28:21,080
+state and we converted all the events to abstract
+
+436
+00:28:21,080 --> 00:28:28,500
+methods Look at this I made the super class, but I
+
+437
+00:28:28,500 --> 00:28:31,600
+haven't made the cases yet Before I make the sub,
+
+438
+00:28:31,660 --> 00:28:34,960
+I need to go back to the state vending machine
+
+439
+00:28:34,960 --> 00:28:42,460
+Inside here, I need to make an abstract state
+
+440
+00:28:42,460 --> 00:28:48,630
+which is currentstate, which means in the end the
+
+441
+00:28:48,630 --> 00:28:52,290
+vending machine has a state, a certain state
+
+442
+00:28:52,290 --> 00:28:56,250
+public
+
+443
+00:28:56,250 --> 00:29:03,110
+state VM, what is this? constructor current state,
+
+444
+00:29:05,250 --> 00:29:06,550
+of course this is still not acceptable
+
+445
+00:29:10,220 --> 00:29:15,660
+بس بدنا نعمل أيضا method public void set current
+
+446
+00:29:15,660 --> 00:29:20,640
+state abstract
+
+447
+00:29:20,640 --> 00:29:26,780
+state current this
+
+448
+00:29:26,780 --> 00:29:33,280
+dot current state يساوي current state
+
+449
+00:29:39,420 --> 00:29:41,460
+This is a set method to give him the state Of
+
+450
+00:29:41,460 --> 00:29:43,360
+course, this hasn't benefited us from it yet
+
+451
+00:29:43,360 --> 00:29:45,580
+Because this is the abstract state that I have I
+
+452
+00:29:45,580 --> 00:29:47,520
+put the events in them Now let's start working on
+
+453
+00:29:47,520 --> 00:29:49,620
+the states that I have Because we want to make
+
+454
+00:29:49,620 --> 00:29:54,060
+from this class Three children The first class is
+
+455
+00:29:54,060 --> 00:30:01,920
+called idle And another class is called preparing
+
+456
+00:30:01,920 --> 00:30:05,440
+And
+
+457
+00:30:05,440 --> 00:30:09,710
+another class is called waiting choice.
+
+458
+00:30:27,170 --> 00:30:28,810
+Of course, you have to create a constructor
+
+459
+00:30:28,810 --> 00:30:32,050
+because the parent needs a parameter that takes
+
+460
+00:30:32,050 --> 00:30:34,930
+the state in it. And as soon as you extend the
+
+461
+00:30:34,930 --> 00:30:37,770
+abstract class, it will implement to whom? To all
+
+462
+00:30:37,770 --> 00:30:41,250
+the existing events. Now, let's work on this.
+
+463
+00:30:41,510 --> 00:30:46,030
+Okay, this is the idle. The idle now, guys, you
+
+464
+00:30:46,030 --> 00:30:48,150
+immediately look at the drawing. The idle responds
+
+465
+00:30:48,150 --> 00:30:51,770
+to any event only. Coin inserted. All the others
+
+466
+00:30:51,770 --> 00:30:54,790
+have nothing to do with it. Okay, so you just go
+
+467
+00:30:54,790 --> 00:30:56,350
+to the coin inserted here.
+
+468
+00:30:59,280 --> 00:31:03,320
+it executes the code that would be executed if I
+
+469
+00:31:03,320 --> 00:31:08,800
+entered coin for example, we can say coin coin
+
+470
+00:31:08,800 --> 00:31:16,340
+inserted check coin then move to waiting for
+
+471
+00:31:16,340 --> 00:31:23,080
+choice state same as what we did there and then
+
+472
+00:31:23,080 --> 00:31:26,200
+what should we do? we change the state of the
+
+473
+00:31:26,200 --> 00:31:29,200
+vending machineOkay? How do we change the state of
+
+474
+00:31:29,200 --> 00:31:33,700
+the vending machine? That's why I sent the vending
+
+475
+00:31:33,700 --> 00:31:36,000
+machine to the state The state of this gate is
+
+476
+00:31:36,000 --> 00:31:38,680
+what controls the vending machine So you go to the
+
+477
+00:31:38,680 --> 00:31:44,680
+vending machine and say set current state What
+
+478
+00:31:44,680 --> 00:31:48,100
+should this gate send him? It will create an
+
+479
+00:31:48,100 --> 00:31:53,160
+object From whom? From waitingchoice and you say
+
+480
+00:31:53,160 --> 00:31:58,780
+waiting choice, steal me, take who? The VM. The VM
+
+481
+00:31:58,780 --> 00:32:03,980
+will move between whom? The state. Okay? This is
+
+482
+00:32:03,980 --> 00:32:06,780
+in case of insert coin. If there is a case of item
+
+483
+00:32:06,780 --> 00:32:10,940
+selected, what should happen? Why is this wrong?
+
+484
+00:32:12,820 --> 00:32:14,180
+Waiting choice.
+
+485
+00:32:17,910 --> 00:32:21,610
+Yes, we didn't do it yet, this is still fine We
+
+486
+00:32:21,610 --> 00:32:28,150
+only did the idle, so let's all do extends to
+
+487
+00:32:28,150 --> 00:32:37,590
+abstract state When
+
+488
+00:32:37,590 --> 00:32:39,790
+I do extends, I go back to them again and program
+
+489
+00:32:39,790 --> 00:32:40,570
+them, okay?
+
+490
+00:33:03,430 --> 00:33:14,790
+abstract state I
+
+491
+00:33:14,790 --> 00:33:19,990
+took what
+
+492
+00:33:19,990 --> 00:33:21,210
+I wanted and left what I didn't want
+
+493
+00:33:30,740 --> 00:33:36,220
+it means abstract state
+
+494
+00:33:36,220 --> 00:33:41,940
+state
+
+495
+00:33:41,940 --> 00:33:42,940
+VM
+
+496
+00:34:07,400 --> 00:34:09,280
+I want to take only the methods
+
+497
+00:34:46,830 --> 00:34:48,630
+Why? There are thousands of scientists
+
+498
+00:35:10,540 --> 00:35:15,820
+Ok guys, let's go back to the item Set current
+
+499
+00:35:15,820 --> 00:35:21,960
+state, new waiting choice Yes,
+
+500
+00:35:22,040 --> 00:35:27,000
+it did extend, but it didn't implement the method
+
+501
+00:35:27,000 --> 00:35:30,740
+of the constructor yet Ok, let's go back to the
+
+502
+00:35:30,740 --> 00:35:33,300
+item, we said to put waiting choice, and now I
+
+503
+00:35:33,300 --> 00:35:41,210
+will put VM Ok, if I am in any class I am working
+
+504
+00:35:41,210 --> 00:35:43,050
+in the Idle class, and I pressed item selected,
+
+505
+00:35:43,130 --> 00:35:53,170
+what should it do? Here, do nothing I
+
+506
+00:35:53,170 --> 00:35:57,310
+pressed cancel, also do nothing, I pressed item
+
+507
+00:35:57,310 --> 00:36:00,720
+readydo nothing, they all do nothing, it only
+
+508
+00:36:00,720 --> 00:36:03,980
+responds to whom? to coin inserted, it executes a
+
+509
+00:36:03,980 --> 00:36:07,220
+specific code and changes what? to choice, you see
+
+510
+00:36:07,220 --> 00:36:10,600
+it moved to waiting for item, this is waiting
+
+511
+00:36:10,600 --> 00:36:15,200
+choice now it also does implement for all four,
+
+512
+00:36:15,240 --> 00:36:20,220
+but it only responds to whom? to item selected, it
+
+513
+00:36:20,220 --> 00:36:23,280
+means that if it is in waiting choice and you tell
+
+514
+00:36:23,280 --> 00:36:27,520
+it coin inserted, what should it do? do nothing it
+
+515
+00:36:27,520 --> 00:36:31,520
+will answer item selected and cancel because item
+
+516
+00:36:31,520 --> 00:36:38,600
+selected want to print a message that
+
+517
+00:36:38,600 --> 00:36:48,700
+item selected start preparing and
+
+518
+00:36:48,700 --> 00:36:56,840
+then VM current state new preparing
+
+519
+00:36:58,120 --> 00:37:05,460
+And I also send him the VM Now cancel System.out
+
+520
+00:37:05,460 --> 00:37:10,140
+.println EgyptCoin
+
+521
+00:37:10,140 --> 00:37:18,080
+And then I go to the VM SetCurrentState new idle
+
+522
+00:37:18,080 --> 00:37:22,330
+And I also send him the VM when the item is ready,
+
+523
+00:37:22,890 --> 00:37:25,270
+it does not respond to it when the item is ready
+
+524
+00:37:25,270 --> 00:37:27,890
+it is in the waiting choice mode the last case is
+
+525
+00:37:27,890 --> 00:37:31,550
+the preparing mode because the preparing mode
+
+526
+00:37:31,550 --> 00:37:35,030
+responds to any case when the item is ready when
+
+527
+00:37:35,030 --> 00:37:39,190
+the coin is inserted, it will say do nothing when
+
+528
+00:37:39,190 --> 00:37:42,390
+the item is selected, it will say do nothing when
+
+529
+00:37:42,390 --> 00:37:44,570
+the coin is cancelled, it will also say do nothing
+
+530
+00:37:44,570 --> 00:37:47,290
+here
+
+531
+00:37:52,840 --> 00:37:57,920
+take your item and then I change the case set
+
+532
+00:37:57,920 --> 00:38:01,700
+current state and I say new idle and I give him
+
+533
+00:38:01,700 --> 00:38:07,340
+the VM the idea here is that I program each case
+
+534
+00:38:07,340 --> 00:38:10,580
+one by one I don't look at all the drawings in
+
+535
+00:38:10,580 --> 00:38:13,540
+each class I look at the case and I look and I
+
+536
+00:38:13,540 --> 00:38:15,180
+look at the drawing who is the worst that came out
+
+537
+00:38:15,180 --> 00:38:17,320
+of it is the one that is programmed only the rest
+
+538
+00:38:17,320 --> 00:38:20,890
+are left empty or put in them without anythingSo
+
+539
+00:38:20,890 --> 00:38:25,550
+you are thinking in one moment in one state. There
+
+540
+00:38:25,550 --> 00:38:32,270
+is still an adjustment to go back to the vending
+
+541
+00:38:32,270 --> 00:38:35,150
+machine. In the end, I create an object from the
+
+542
+00:38:35,150 --> 00:38:37,550
+vending machine. When the vending machine starts
+
+543
+00:38:37,550 --> 00:38:41,210
+working, the current state tells it to create a
+
+544
+00:38:41,210 --> 00:38:47,450
+new idle and sends it this. Why this?Yes, see the
+
+545
+00:38:47,450 --> 00:38:50,630
+idea here is also one of the differences between
+
+546
+00:38:50,630 --> 00:38:53,030
+the strategy and the state that in the state, the
+
+547
+00:38:53,030 --> 00:38:56,750
+object gives itself to whom, that is, this vending
+
+548
+00:38:56,750 --> 00:38:59,570
+machine came to the state, take me and work with
+
+549
+00:38:59,570 --> 00:39:02,490
+me as you want and the state waits, waits for
+
+550
+00:39:02,490 --> 00:39:06,030
+whom? Events, a suitable event came, it is what
+
+551
+00:39:06,030 --> 00:39:08,790
+changes it, just like someone who has a house and
+
+552
+00:39:08,790 --> 00:39:10,590
+wants to prepare it, he says I have no claim and I
+
+553
+00:39:10,590 --> 00:39:13,640
+can rest my head, give it to whom?to the company
+
+554
+00:39:13,640 --> 00:39:16,980
+and the company has a carpenter and a carpenter
+
+555
+00:39:16,980 --> 00:39:20,200
+and a carpenter and a carpenter and a carpenter
+
+556
+00:39:20,200 --> 00:39:20,420
+and a carpenter and a carpenter and a carpenter
+
+557
+00:39:20,420 --> 00:39:21,040
+and a carpenter and a carpenter and a carpenter
+
+558
+00:39:21,040 --> 00:39:21,300
+and a carpenter and a carpenter and a carpenter
+
+559
+00:39:21,300 --> 00:39:21,700
+and a carpenter and a carpenter and a carpenter
+
+560
+00:39:21,700 --> 00:39:22,560
+and a carpenter and a carpenter and a carpenter
+
+561
+00:39:22,560 --> 00:39:24,700
+and a carpenter and a carpenter and a carpenter
+
+562
+00:39:24,700 --> 00:39:25,040
+and a carpenter and a carpenter and a carpenter
+
+563
+00:39:25,040 --> 00:39:26,180
+and a carpeter and a carpeter and a carpeter and a
+
+564
+00:39:26,180 --> 00:39:32,440
+carpeter and
+
+565
+00:39:32,440 --> 00:39:40,000
+a carpeter and a carpeter and a carpeter and a
+
+566
+00:39:40,000 --> 00:39:42,130
+carpeter and a carpeter and a carpeter and aThe
+
+567
+00:39:42,130 --> 00:39:44,110
+difference between the state and the strategy is
+
+568
+00:39:44,110 --> 00:39:45,390
+that the states communicate with each other, there
+
+569
+00:39:45,390 --> 00:39:47,310
+is communication between them. In the strategy,
+
+570
+00:39:47,450 --> 00:39:50,930
+no, each algorithm exists on its own. Let's
+
+571
+00:39:50,930 --> 00:39:54,770
+continue with the state vending machine. As I
+
+572
+00:39:54,770 --> 00:39:58,770
+said, I have buttons. I send him the state. The
+
+573
+00:39:58,770 --> 00:40:02,450
+answer is to insert a coin. Someone inserted a
+
+574
+00:40:02,450 --> 00:40:06,710
+coin. You go to the current state and say coin
+
+575
+00:40:06,710 --> 00:40:10,690
+inserted.Because, of course, the button can be
+
+576
+00:40:10,690 --> 00:40:12,730
+pressed and it can be pressed in any case. It can
+
+577
+00:40:12,730 --> 00:40:15,710
+be an idle case. I pressed a button because it has
+
+578
+00:40:15,710 --> 00:40:18,410
+nothing to do with the case. It is pressed as if
+
+579
+00:40:18,410 --> 00:40:21,230
+it is in a tracked state. Or if the case is idle
+
+580
+00:40:21,230 --> 00:40:23,130
+and I pressed coin inserted, it will respond to
+
+581
+00:40:23,130 --> 00:40:26,950
+it. If the case is anything else, it will not
+
+582
+00:40:26,950 --> 00:40:30,730
+respond. Select item is also a current state.
+
+583
+00:40:34,420 --> 00:40:36,940
+item selected, but you call the appropriate event
+
+584
+00:40:36,940 --> 00:40:44,740
+for it only current state I execute cancel item
+
+585
+00:40:44,740 --> 00:40:53,700
+ready current state but you call item ready let's
+
+586
+00:40:53,700 --> 00:40:58,180
+see the execution in the main leave all of them,
+
+587
+00:40:58,800 --> 00:41:08,480
+but instead of state state VM Ok, and run it
+
+588
+00:41:08,480 --> 00:41:12,640
+Because as we can see In the beginning, when I
+
+589
+00:41:12,640 --> 00:41:14,740
+told him select item, do nothing, do nothing
+
+590
+00:41:14,740 --> 00:41:18,620
+Insert coin, he told me what, coin inserted I put
+
+591
+00:41:18,620 --> 00:41:21,240
+coin behind it again, he told me what, do nothing
+
+592
+00:41:21,240 --> 00:41:24,600
+I made select item, he told me item selected I
+
+593
+00:41:24,600 --> 00:41:28,900
+made cancel, that's it, it became preparing, so he
+
+594
+00:41:28,900 --> 00:41:32,640
+told me do nothingand so on, it works the same way
+
+595
+00:41:32,640 --> 00:41:34,560
+because where is the ease in this matter? the
+
+596
+00:41:34,560 --> 00:41:37,440
+first thing is that I have the state vending
+
+597
+00:41:37,440 --> 00:41:42,640
+machine the vending machine itself I will not
+
+598
+00:41:42,640 --> 00:41:45,380
+change anything in it after that I can change the
+
+599
+00:41:45,380 --> 00:41:48,140
+states and add new states and make them classes
+
+600
+00:41:48,140 --> 00:41:50,780
+outside okay? but this class of the vending
+
+601
+00:41:50,780 --> 00:41:54,340
+machine will not change it only deals with the
+
+602
+00:41:54,340 --> 00:41:58,200
+current state and calls at each button a certain
+
+603
+00:41:58,200 --> 00:42:05,080
+event because states change each other every state
+
+604
+00:42:05,080 --> 00:42:07,420
+from inside to outside can be a current state and
+
+605
+00:42:07,420 --> 00:42:12,460
+can change this state states control each other in
+
+606
+00:42:12,460 --> 00:42:17,880
+case of vending machine but I will not change
+
+607
+00:42:17,880 --> 00:42:21,560
+anything in it because I want to add a new state
+
+608
+00:42:21,560 --> 00:42:26,380
+all I need to do is to create a new class that
+
+609
+00:42:26,380 --> 00:42:28,320
+represents this state for example
+
+610
+00:42:31,180 --> 00:42:35,240
+For example, let's say that I was preparing and I
+
+611
+00:42:35,240 --> 00:42:38,100
+said I want to add a case that after the item is
+
+612
+00:42:38,100 --> 00:42:43,200
+prepared, it moves to the waiting to take
+
+613
+00:42:43,200 --> 00:42:43,260
+position.
+
+614
+00:42:47,400 --> 00:42:50,660
+Here, for example, the item is ready and it moves
+
+615
+00:42:50,660 --> 00:42:52,500
+to the waiting machine position.
+
+616
+00:43:08,870 --> 00:43:09,930
+Waiting to take
+
+617
+00:43:14,610 --> 00:43:16,730
+then it goes back to the previous state. We want
+
+618
+00:43:16,730 --> 00:43:18,810
+to make this modification. To make this
+
+619
+00:43:18,810 --> 00:43:20,470
+modification, you need to do two things. The first
+
+620
+00:43:20,470 --> 00:43:23,410
+thing is that you have a new event added here.
+
+621
+00:43:23,570 --> 00:43:27,350
+Which is what? Item taken. So you need to go to
+
+622
+00:43:27,350 --> 00:43:30,890
+the abstract class and add the event. Because in
+
+623
+00:43:30,890 --> 00:43:32,490
+this case, in the addition case, it is not
+
+624
+00:43:32,490 --> 00:43:34,690
+preferable to use the abstract method. Why?
+
+625
+00:43:34,770 --> 00:43:37,130
+Because the abstract method will ruin where?
+
+626
+00:43:38,150 --> 00:43:39,370
+Everything else. Because everything needs to be
+
+627
+00:43:39,370 --> 00:43:45,900
+done. You can add a method, public void,item taken
+
+628
+00:43:45,900 --> 00:43:49,020
+and leave it blank because the meaning is to make
+
+629
+00:43:49,020 --> 00:43:54,740
+it override right or not? item taken and now make
+
+630
+00:43:54,740 --> 00:44:03,760
+a new class what do you call it? waiting to
+
+631
+00:44:03,760 --> 00:44:08,480
+take extends abstract
+
+632
+00:44:08,480 --> 00:44:09,960
+state
+
+633
+00:44:15,770 --> 00:44:18,950
+this is waiting to take, you answer to whom? there
+
+634
+00:44:18,950 --> 00:44:22,310
+is no need in all of these, you answer to the item
+
+635
+00:44:22,310 --> 00:44:25,330
+that is item taken so I leave all of these, put in
+
+636
+00:44:25,330 --> 00:44:28,190
+them do nothing, do nothing and override to whom?
+
+637
+00:44:28,750 --> 00:44:31,950
+to the method called item taken when the item is
+
+638
+00:44:31,950 --> 00:44:35,250
+taken, you still print it because you took the
+
+639
+00:44:35,250 --> 00:44:37,730
+item and you go to the VM and you say set current
+
+640
+00:44:37,730 --> 00:44:42,850
+state and you say newidle and you give him the VM
+
+641
+00:44:42,850 --> 00:44:45,790
+and we're done, okay? But you also need to go
+
+642
+00:44:45,790 --> 00:44:49,610
+where? To prepare and tell him when you have an
+
+643
+00:44:49,610 --> 00:44:57,170
+item ready, turn it into what? Into waiting to
+
+644
+00:44:57,170 --> 00:44:57,450
+take
+
+645
+00:45:00,750 --> 00:45:07,330
+Waiting to take is done and it becomes idle So
+
+646
+00:45:07,330 --> 00:45:10,590
+even if you think about design, this is an
+
+647
+00:45:10,590 --> 00:45:12,730
+important point that you work on each state
+
+648
+00:45:12,730 --> 00:45:17,580
+separately If you have a drawing of 50 statesOkay,
+
+649
+00:45:17,720 --> 00:45:19,580
+you think about each one individually, and each
+
+650
+00:45:19,580 --> 00:45:22,300
+one moves to a different place, and they work
+
+651
+00:45:22,300 --> 00:45:26,020
+together. But if I didn't work this way, and I put
+
+652
+00:45:26,020 --> 00:45:28,300
+them all in F statements, and I had to write all
+
+653
+00:45:28,300 --> 00:45:31,700
+the code with all its details, and all the F's in
+
+654
+00:45:31,700 --> 00:45:35,100
+one class,It is true that the complexity of the
+
+655
+00:45:35,100 --> 00:45:36,840
+code has increased because the number of classes
+
+656
+00:45:36,840 --> 00:45:39,480
+has increased, but the code is better extendable.
+
+657
+00:45:39,820 --> 00:45:43,880
+The class itself has not changed at all. What
+
+658
+00:45:43,880 --> 00:45:46,100
+changes is that you create new classes that
+
+659
+00:45:46,100 --> 00:45:49,300
+represent states and methods that represent the
+
+660
+00:45:49,300 --> 00:45:52,320
+existing events. The last point is the difference
+
+661
+00:45:52,320 --> 00:45:53,980
+between strategy and state.
+
+662
+00:45:56,630 --> 00:45:59,890
+in the strategy it had a context and through the
+
+663
+00:45:59,890 --> 00:46:03,110
+context there were 6 strategies with methods that
+
+664
+00:46:03,110 --> 00:46:06,950
+control the strategy that it takes once I say for
+
+665
+00:46:06,950 --> 00:46:09,170
+example a computer player, attacker, defender,
+
+666
+00:46:09,330 --> 00:46:12,030
+etc. I say 6 and these had nothing to do with each
+
+667
+00:46:12,030 --> 00:46:15,210
+other but in the case of the state, this is the
+
+668
+00:46:15,210 --> 00:46:21,410
+context and these come with states, each oneIt can
+
+669
+00:46:21,410 --> 00:46:24,150
+communicate with whom? With the other person. So
+
+670
+00:46:24,150 --> 00:46:27,630
+what do we say? The context itself gives way to
+
+671
+00:46:27,630 --> 00:46:30,550
+whom? To the first state. And the first state
+
+672
+00:46:30,550 --> 00:46:32,490
+continues to wait. Wait for what? For the
+
+673
+00:46:32,490 --> 00:46:35,830
+appropriate event. To move to whom? To the other
+
+674
+00:46:35,830 --> 00:46:39,850
+person. And they continue to change who? The state
+
+675
+00:46:39,850 --> 00:46:42,490
+of the context. Because when I press the button
+
+676
+00:46:42,490 --> 00:46:47,070
+that is there,It changes its shape according to
+
+677
+00:46:47,070 --> 00:46:53,730
+the current state of the state. As I
+
+678
+00:46:53,730 --> 00:46:57,110
+said, the state pattern is not one of the patterns
+
+679
+00:46:57,110 --> 00:47:02,490
+frequently used. It is used only when I work with
+
+680
+00:47:02,490 --> 00:47:06,370
+designers who design a system using the finite
+
+681
+00:47:06,370 --> 00:47:09,470
+state machine diagram. In this way, I need to
+
+682
+00:47:09,470 --> 00:47:13,420
+convert it into code to use the state.The next
+
+683
+00:47:13,420 --> 00:47:15,740
+lecture, God willing, we will take another
+
+684
+00:47:15,740 --> 00:47:18,800
+example, we will apply the state pattern on the
+
+685
+00:47:18,800 --> 00:47:21,880
+diagram or drawing that is present in the slide,
+
+686
+00:47:22,060 --> 00:47:24,320
+and it is a slightly more difficult drawing, okay?
+
+687
+00:47:24,920 --> 00:47:28,180
+And we will see today what is the state pattern
+
+688
+00:47:28,180 --> 00:47:30,660
+diagram, and we will finish the state pattern
+
+689
+00:47:30,660 --> 00:47:33,160
+completely in the next lecture, God willing. God
+
+690
+00:47:33,160 --> 00:47:33,380
+bless you.
+
diff --git a/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/xKd1iEXekNI_raw.json b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/xKd1iEXekNI_raw.json
new file mode 100644
index 0000000000000000000000000000000000000000..214cceb97298614165f6e30ec2e6c4cb7255b6ce
--- /dev/null
+++ b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/xKd1iEXekNI_raw.json
@@ -0,0 +1 @@
+{"segments": [{"id": 1, "seek": 2907, "start": 5.13, "end": 29.07, "text": "طب يا جماعة السلام عليكم اليوم ان شاء الله رح ناخد design pattern جديد اللي هو ال state pattern تعالوا أول حاجة نبدأ نقرأ الفقرة الأولى ناخد فكرة إيش هو ال design ال state design pattern و هدفه و بعدين خلينا نفصل فيها بقول هنا the main idea of the state pattern is to allow the object for changing its behavior without changing its class", "tokens": [9566, 3555, 35186, 10874, 15042, 27884, 21136, 37440, 25894, 24793, 45595, 20498, 16472, 13412, 16606, 21984, 12602, 5016, 8717, 47283, 3215, 1715, 5102, 10874, 16254, 3215, 13672, 1829, 31439, 2423, 1785, 5102, 37279, 6027, 14407, 5551, 12610, 11331, 26108, 3660, 8717, 44510, 10721, 8717, 4587, 2288, 10721, 27188, 4587, 25720, 16247, 12610, 7578, 8717, 47283, 3215, 6156, 4117, 25720, 11933, 1829, 8592, 31439, 2423, 1715, 2423, 1785, 1715, 5102, 4032, 8032, 3215, 5172, 3224, 4032, 39182, 9957, 16490, 20292, 8315, 8717, 5172, 36520, 8978, 11296, 4724, 39648, 34105, 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Currently, in the strategy pattern, for example, when the mobile works in more than one case, such as offline, online, battery low, these are different algorithms, but they have nothing to do with each other. This algorithm does not know anything about the other algorithm. Each strategy is completely separate from the other strategies. 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Okay? There is more complexity that algorithms move from one state to another state. In this case, we do not call it algorithm. When Syria controls how to move to another state, we call it state. Okay? Also, this topic is not clear yet. 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There is only one event that makes it move to waiting for choice, which is what? Yes, coin inserted. That is, I inserted a coin. This is called an event. The event is what makes the device move from one state to another state. 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Okay? We are talking about the simplest example of a vending machine. Of course, it is more complicated than that. Okay? 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What is the event that makes him move to another case? 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To item mode Because it is preparing, it is supposed to, while it is preparing, it does not change its state except in one case What is it? 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Nothing. He puts a coin, also nothing. He is not supposed to respond to it. So the only event that makes him move from preparing state to item ready. And it downloads it for you to take it. 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Circles represent states, and rectangles represent events that make it move from one state to another state. As I said, usually the state-machine diagram will be more complicated than that. For example, this is a state-machine diagram for the media player, how the media player works. 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"probability": 0.74072265625}, {"start": 673.9, "end": 674.1, "word": " the", "probability": 0.72021484375}, {"start": 674.1, "end": 674.28, "word": " coin", "probability": 0.94482421875}, {"start": 674.28, "end": 674.44, "word": " it", "probability": 0.46875}, {"start": 674.44, "end": 674.48, "word": " will", "probability": 0.6748046875}, {"start": 674.48, "end": 674.8, "word": " call", "probability": 0.326171875}, {"start": 674.8, "end": 675.4, "word": " this", "probability": 0.75244140625}, {"start": 675.4, "end": 675.82, "word": " function", "probability": 0.96875}, {"start": 675.82, "end": 676.82, "word": " and", "probability": 0.45263671875}, {"start": 676.82, "end": 676.98, "word": " there", "probability": 0.82470703125}, {"start": 676.98, "end": 677.02, "word": " is", "probability": 0.91357421875}, {"start": 677.02, "end": 677.26, "word": " also", "probability": 0.7734375}, {"start": 677.26, "end": 677.38, "word": " a", "probability": 0.78857421875}, {"start": 677.38, "end": 677.52, "word": " button", "probability": 0.8369140625}, {"start": 677.52, "end": 677.92, "word": " to", "probability": 0.83740234375}, {"start": 677.92, "end": 678.26, "word": " choose", "probability": 0.64892578125}, {"start": 678.26, "end": 678.38, "word": " the", "probability": 0.6669921875}, {"start": 678.38, "end": 678.68, "word": " item", "probability": 0.96923828125}], "temperature": 1.0}, {"id": 29, "seek": 68982, "start": 683.5, "end": 689.82, "text": "When I click on any item, it will ask for the item to be selected. And there is also a function to cancel.", "tokens": [11645, 286, 2052, 322, 604, 3174, 11, 309, 486, 1029, 337, 264, 3174, 281, 312, 8209, 13, 400, 456, 307, 611, 257, 2445, 281, 10373, 13], "avg_logprob": -0.717592574931957, "compression_ratio": 1.1397849462365592, "no_speech_prob": 2.014636993408203e-05, "words": [{"start": 683.5, "end": 683.86, "word": "When", "probability": 0.11309814453125}, {"start": 683.86, "end": 684.22, "word": " I", "probability": 0.7197265625}, {"start": 684.22, "end": 684.4, "word": " click", "probability": 0.402587890625}, {"start": 684.4, "end": 684.58, "word": " on", "probability": 0.8212890625}, {"start": 684.58, "end": 684.74, "word": " any", "probability": 0.61865234375}, {"start": 684.74, "end": 685.16, "word": " item,", "probability": 0.90234375}, {"start": 685.52, "end": 685.6, "word": " it", "probability": 0.7158203125}, {"start": 685.6, "end": 685.66, "word": " will", "probability": 0.409912109375}, {"start": 685.66, "end": 685.86, "word": " 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Now, as we did in the days of the strategy pattern, I made an insert coin. Do you see that depending on the drawing that benefits from the existing drawing, how will it behave if I insert a coin? Do you see that the process of inserting the coin will not respond to it except in one case? What is it?", "tokens": [440, 1185, 307, 437, 2203, 281, 312, 1219, 3564, 13, 823, 11, 382, 321, 630, 294, 264, 1708, 295, 264, 5206, 5102, 11, 286, 1027, 364, 8969, 11464, 13, 1144, 291, 536, 300, 5413, 322, 264, 6316, 300, 5311, 490, 264, 6741, 6316, 11, 577, 486, 309, 15158, 498, 286, 8969, 257, 11464, 30, 1144, 291, 536, 300, 264, 1399, 295, 46567, 264, 11464, 486, 406, 4196, 281, 309, 3993, 294, 472, 1389, 30, 708, 307, 309, 30], "avg_logprob": -0.5011866982979111, "compression_ratio": 1.6428571428571428, "no_speech_prob": 7.3909759521484375e-06, "words": [{"start": 720.97, "end": 721.25, "word": " The", "probability": 0.133544921875}, {"start": 721.25, "end": 721.57, "word": " system", "probability": 0.751953125}, {"start": 721.57, "end": 721.83, "word": " is", "probability": 0.353271484375}, {"start": 721.83, "end": 722.21, "word": " what", "probability": 0.5048828125}, {"start": 722.21, "end": 722.45, "word": " needs", "probability": 0.12103271484375}, {"start": 722.45, "end": 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What is this? Constructor, in order to go to the current state, and as soon as the device starts working, what does it do? 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{"id": 37, "seek": 92189, "start": 893.99, "end": 921.89, "text": " This is what we are talking about, that the state has a relation between them. Okay? Okay, else, what is this else? Other than that, if I look at it, the coin inserted, the share of the event on the coin inserted is only present up there. But it has an effect only if it is in an ideal state. Other than that, if it is in any case, and I made a coin inserted, what should it do? 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Will the machine work? No. So if the current state was waiting, choice and I pressed select item in a calm state", "tokens": [32, 1359, 1440, 1361, 281, 2052, 322, 9905, 293, 456, 390, 572, 1460, 11, 286, 630, 406, 829, 604, 1460, 13, 3099, 264, 3479, 589, 30, 883, 13, 407, 498, 264, 2190, 1785, 390, 3806, 11, 3922, 293, 286, 17355, 3048, 3174, 294, 257, 7151, 1785], "avg_logprob": -0.7626329609688293, "compression_ratio": 1.36986301369863, "no_speech_prob": 3.5762786865234375e-07, "words": [{"start": 948.95, "end": 949.35, "word": "A", "probability": 0.1385498046875}, {"start": 949.35, "end": 949.61, "word": " small", "probability": 0.5126953125}, {"start": 949.61, "end": 949.63, "word": " child", "probability": 0.327880859375}, {"start": 949.63, "end": 949.83, "word": " came", "probability": 0.322265625}, {"start": 949.83, "end": 949.99, "word": " to", "probability": 0.28076171875}, {"start": 949.99, "end": 950.15, "word": " click", "probability": 0.23095703125}, {"start": 950.15, "end": 950.33, "word": " 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"end": 964.01, "word": " choice", "probability": 0.467041015625}, {"start": 964.01, "end": 965.11, "word": " and", "probability": 0.51123046875}, {"start": 965.11, "end": 965.21, "word": " I", "probability": 0.5849609375}, {"start": 965.21, "end": 965.43, "word": " pressed", "probability": 0.412353515625}, {"start": 965.43, "end": 966.83, "word": " select", "probability": 0.263916015625}, {"start": 966.83, "end": 967.35, "word": " item", "probability": 0.71875}, {"start": 967.35, "end": 967.45, "word": " in", "probability": 0.5693359375}, {"start": 967.45, "end": 967.61, "word": " a", "probability": 0.309326171875}, {"start": 967.61, "end": 967.99, "word": " calm", "probability": 0.6240234375}, {"start": 967.99, "end": 967.99, "word": " state", "probability": 0.693359375}], "temperature": 1.0}, {"id": 40, "seek": 99432, "start": 970.26, "end": 994.32, "text": " I will say for example item selected start preparing item this is the item I chose this is the current state and now we will change it and say current state prepared if you remember in the strategy when we worked on the strategy we did F statement but the situation did not change", "tokens": [286, 486, 584, 337, 1365, 3174, 8209, 722, 10075, 3174, 341, 307, 264, 3174, 286, 5111, 341, 307, 264, 2190, 1785, 293, 586, 321, 486, 1319, 309, 293, 584, 2190, 1785, 4927, 498, 291, 1604, 294, 264, 5206, 562, 321, 2732, 322, 264, 5206, 321, 630, 479, 5629, 457, 264, 2590, 630, 406, 1319], "avg_logprob": -0.5264204653826627, "compression_ratio": 1.7898089171974523, "no_speech_prob": 5.960464477539062e-07, "words": [{"start": 970.26, "end": 970.48, "word": " I", "probability": 0.2301025390625}, {"start": 970.48, "end": 970.54, "word": " will", "probability": 0.281005859375}, {"start": 970.54, "end": 970.64, "word": " say", "probability": 0.5283203125}, {"start": 970.64, "end": 970.82, "word": " for", "probability": 0.5693359375}, {"start": 970.82, "end": 970.94, "word": " example", "probability": 0.91943359375}, {"start": 970.94, "end": 971.36, "word": " item", "probability": 0.5849609375}, {"start": 971.36, "end": 971.92, "word": " selected", "probability": 0.85009765625}, {"start": 971.92, "end": 973.78, "word": " start", "probability": 0.6279296875}, {"start": 973.78, "end": 975.42, "word": " preparing", "probability": 0.86181640625}, {"start": 975.42, "end": 977.0, "word": " item", "probability": 0.94091796875}, {"start": 977.0, "end": 977.26, "word": " this", "probability": 0.11163330078125}, {"start": 977.26, "end": 977.36, "word": " is", "probability": 0.8037109375}, {"start": 977.36, "end": 977.36, "word": " the", "probability": 0.5849609375}, {"start": 977.36, "end": 978.02, "word": " item", "probability": 0.4365234375}, {"start": 978.02, "end": 978.02, "word": " I", "probability": 0.413330078125}, {"start": 978.02, "end": 978.02, "word": " chose", "probability": 0.371826171875}, {"start": 978.02, "end": 979.04, "word": " this", "probability": 0.358642578125}, {"start": 979.04, "end": 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"start": 995.4, "end": 1023.28, "text": " If F runs this code, else F runs another code But here they enter each other, the state itself will transfer or change to another state Of course, until now we have not applied the strategy pattern This is tiring work If I get else, what does it mean else? For any state other than that I chose an item and I was not in a waiting state Supposedly it does not do anything", "tokens": [759, 479, 6676, 341, 3089, 11, 1646, 479, 6676, 1071, 3089, 583, 510, 436, 3242, 1184, 661, 11, 264, 1785, 2564, 486, 5003, 420, 1319, 281, 1071, 1785, 2720, 1164, 11, 1826, 586, 321, 362, 406, 6456, 264, 5206, 5102, 639, 307, 35182, 589, 759, 286, 483, 1646, 11, 437, 775, 309, 914, 1646, 30, 1171, 604, 1785, 661, 813, 300, 286, 5111, 364, 3174, 293, 286, 390, 406, 294, 257, 3806, 1785, 9391, 1744, 356, 309, 775, 406, 360, 1340], "avg_logprob": -0.6150914721372651, "compression_ratio": 1.6343612334801763, "no_speech_prob": 3.516674041748047e-06, "words": [{"start": 995.4000000000001, "end": 995.96, "word": " If", "probability": 0.286865234375}, {"start": 995.96, "end": 996.26, "word": " F", "probability": 0.486328125}, {"start": 996.26, "end": 996.48, "word": " runs", "probability": 0.256591796875}, {"start": 996.48, "end": 996.96, "word": " this", 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0.8427734375}, {"start": 1000.94, "end": 1001.08, "word": " the", "probability": 0.623046875}, {"start": 1001.08, "end": 1001.36, "word": " state", "probability": 0.94287109375}, {"start": 1001.36, "end": 1001.86, "word": " itself", "probability": 0.19580078125}, {"start": 1001.86, "end": 1002.28, "word": " will", "probability": 0.291748046875}, {"start": 1002.28, "end": 1002.56, "word": " transfer", "probability": 0.243408203125}, {"start": 1002.56, "end": 1002.84, "word": " or", "probability": 0.5029296875}, {"start": 1002.84, "end": 1003.18, "word": " change", "probability": 0.7978515625}, {"start": 1003.18, "end": 1003.98, "word": " to", "probability": 0.79296875}, {"start": 1003.98, "end": 1004.68, "word": " another", "probability": 0.88623046875}, {"start": 1004.68, "end": 1004.96, "word": " state", "probability": 0.9384765625}, {"start": 1004.96, "end": 1005.68, "word": " Of", "probability": 0.1700439453125}, {"start": 1005.68, "end": 1007.44, "word": " course,", "probability": 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0.86376953125}, {"start": 1016.78, "end": 1017.12, "word": " state", "probability": 0.38623046875}, {"start": 1017.12, "end": 1017.3, "word": " other", "probability": 0.58740234375}, {"start": 1017.3, "end": 1017.36, "word": " than", "probability": 0.93505859375}, {"start": 1017.36, "end": 1018.62, "word": " that", "probability": 0.7509765625}, {"start": 1018.62, "end": 1019.52, "word": " I", "probability": 0.491943359375}, {"start": 1019.52, "end": 1019.82, "word": " chose", "probability": 0.51513671875}, {"start": 1019.82, "end": 1020.0, "word": " an", "probability": 0.7021484375}, {"start": 1020.0, "end": 1020.26, "word": " item", "probability": 0.96826171875}, {"start": 1020.26, "end": 1020.44, "word": " and", "probability": 0.65234375}, {"start": 1020.44, "end": 1020.64, "word": " I", "probability": 0.58447265625}, {"start": 1020.64, "end": 1021.06, "word": " was", "probability": 0.60498046875}, {"start": 1021.06, "end": 1021.12, "word": " not", "probability": 0.927734375}, {"start": 1021.12, "end": 1021.26, "word": " in", "probability": 0.5751953125}, {"start": 1021.26, "end": 1021.42, "word": " a", "probability": 0.50390625}, {"start": 1021.42, "end": 1021.7, "word": " waiting", "probability": 0.91552734375}, {"start": 1021.7, "end": 1021.82, "word": " state", "probability": 0.406005859375}, {"start": 1021.82, "end": 1022.66, "word": " Supposedly", "probability": 0.6669108072916666}, {"start": 1022.66, "end": 1022.7, "word": " it", "probability": 0.344482421875}, {"start": 1022.7, "end": 1022.76, "word": " does", "probability": 0.59228515625}, {"start": 1022.76, "end": 1022.76, "word": " not", "probability": 0.75830078125}, {"start": 1022.76, "end": 1022.92, "word": " do", "probability": 0.61572265625}, {"start": 1022.92, "end": 1023.28, "word": " anything", "probability": 0.837890625}], "temperature": 1.0}, {"id": 42, "seek": 105108, "start": 1024.45, "end": 1051.09, "text": " system.out.println do nothing now cancel event cancel is present only once it comes out of any circle from waiting it means that cancel does not work unless the device is in waiting state if current state is equal to waiting", "tokens": [1185, 13, 346, 13, 14030, 75, 77, 360, 1825, 586, 10373, 2280, 10373, 307, 1974, 787, 1564, 309, 1487, 484, 295, 604, 6329, 490, 3806, 309, 1355, 300, 10373, 775, 406, 589, 5969, 264, 4302, 307, 294, 3806, 1785, 498, 2190, 1785, 307, 2681, 281, 3806], "avg_logprob": -0.46974735057100336, "compression_ratio": 1.5957446808510638, "no_speech_prob": 5.364418029785156e-07, "words": [{"start": 1024.45, "end": 1025.05, "word": " system", "probability": 0.362060546875}, {"start": 1025.05, "end": 1025.65, "word": ".out", "probability": 0.7197265625}, {"start": 1025.65, "end": 1026.51, "word": ".println", "probability": 0.9278564453125}, {"start": 1026.51, "end": 1028.55, "word": " do", "probability": 0.18896484375}, {"start": 1028.55, "end": 1030.17, "word": " nothing", "probability": 0.73583984375}, {"start": 1030.17, "end": 1034.89, 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"probability": 0.8447265625}, {"start": 1039.95, "end": 1040.35, "word": " circle", "probability": 0.346435546875}, {"start": 1040.35, "end": 1041.11, "word": " from", "probability": 0.422607421875}, {"start": 1041.11, "end": 1041.35, "word": " waiting", "probability": 0.841796875}, {"start": 1041.35, "end": 1041.49, "word": " it", "probability": 0.280029296875}, {"start": 1041.49, "end": 1041.71, "word": " means", "probability": 0.9111328125}, {"start": 1041.71, "end": 1041.93, "word": " that", "probability": 0.75244140625}, {"start": 1041.93, "end": 1042.53, "word": " cancel", "probability": 0.7041015625}, {"start": 1042.53, "end": 1042.71, "word": " does", "probability": 0.51611328125}, {"start": 1042.71, "end": 1042.83, "word": " not", "probability": 0.9013671875}, {"start": 1042.83, "end": 1043.31, "word": " work", "probability": 0.8662109375}, {"start": 1043.31, "end": 1044.21, "word": " unless", "probability": 0.394287109375}, {"start": 1044.21, "end": 1044.65, "word": " the", 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"probability": 0.935546875}], "temperature": 1.0}, {"id": 43, "seek": 108741, "start": 1070.59, "end": 1087.41, "text": " choice I want to say for example cancelling order and and it does eject the coin, right? this is not cancel, right? and we go and say current state return to me, no", "tokens": [3922, 286, 528, 281, 584, 337, 1365, 393, 384, 2669, 1668, 293, 293, 309, 775, 32520, 264, 11464, 11, 558, 30, 341, 307, 406, 10373, 11, 558, 30, 293, 321, 352, 293, 584, 2190, 1785, 2736, 281, 385, 11, 572], "avg_logprob": -0.6185213530935892, "compression_ratio": 1.375, "no_speech_prob": 3.4570693969726562e-06, "words": [{"start": 1070.5900000000001, "end": 1070.95, "word": " choice", "probability": 0.271240234375}, {"start": 1070.95, "end": 1071.31, "word": " I", "probability": 0.361083984375}, {"start": 1071.31, "end": 1071.43, "word": " want", "probability": 0.331298828125}, {"start": 1071.43, "end": 1071.47, "word": " to", "probability": 0.9580078125}, {"start": 1071.47, "end": 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"word": " state", "probability": 0.923828125}, {"start": 1085.03, "end": 1086.85, "word": " return", "probability": 0.42724609375}, {"start": 1086.85, "end": 1087.03, "word": " to", "probability": 0.52880859375}, {"start": 1087.03, "end": 1087.15, "word": " me,", "probability": 0.71240234375}, {"start": 1087.35, "end": 1087.41, "word": " no", "probability": 0.87451171875}], "temperature": 1.0}, {"id": 44, "seek": 111732, "start": 1088.5, "end": 1117.32, "text": " no idea otherwise do nothing right or not guys? because we are done we only have the inner event which is the item ready okay this should also be the current state to respond to this event that is preparing okay if it was preparing and the item came ready okay I want to tell him", "tokens": [572, 1558, 5911, 360, 1825, 558, 420, 406, 1074, 30, 570, 321, 366, 1096, 321, 787, 362, 264, 7284, 2280, 597, 307, 264, 3174, 1919, 1392, 341, 820, 611, 312, 264, 2190, 1785, 281, 4196, 281, 341, 2280, 300, 307, 10075, 1392, 498, 309, 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{"start": 1099.88, "end": 1100.26, "word": " item", "probability": 0.89208984375}, {"start": 1100.26, "end": 1101.4, "word": " ready", "probability": 0.7646484375}, {"start": 1101.4, "end": 1102.78, "word": " okay", "probability": 0.28271484375}, {"start": 1102.78, "end": 1103.64, "word": " this", "probability": 0.58935546875}, {"start": 1103.64, "end": 1103.88, "word": " should", "probability": 0.2978515625}, {"start": 1103.88, "end": 1104.0, "word": " also", "probability": 0.6875}, {"start": 1104.0, "end": 1104.6, "word": " be", "probability": 0.93505859375}, {"start": 1104.6, "end": 1104.72, "word": " the", "probability": 0.81640625}, {"start": 1104.72, "end": 1104.98, "word": " current", "probability": 0.8623046875}, {"start": 1104.98, "end": 1105.36, "word": " state", "probability": 0.95947265625}, {"start": 1105.36, "end": 1105.56, "word": " to", "probability": 0.51611328125}, {"start": 1105.56, "end": 1106.0, "word": " respond", "probability": 0.6865234375}, {"start": 1106.0, "end": 1106.16, "word": " to", "probability": 0.94677734375}, {"start": 1106.16, "end": 1106.24, "word": " this", "probability": 0.84326171875}, {"start": 1106.24, "end": 1106.94, "word": " event", "probability": 0.85986328125}, {"start": 1106.94, "end": 1108.72, "word": " that", "probability": 0.449951171875}, {"start": 1108.72, "end": 1109.0, "word": " is", "probability": 0.3525390625}, {"start": 1109.0, "end": 1109.8, "word": " preparing", "probability": 0.8447265625}, {"start": 1109.8, "end": 1113.16, "word": " okay", "probability": 0.73876953125}, {"start": 1113.16, "end": 1113.38, "word": " if", "probability": 0.81005859375}, {"start": 1113.38, "end": 1113.7, "word": " it", "probability": 0.771484375}, {"start": 1113.7, "end": 1113.7, "word": " was", "probability": 0.55078125}, {"start": 1113.7, "end": 1114.1, "word": " preparing", "probability": 0.66455078125}, {"start": 1114.1, "end": 1114.26, "word": " and", "probability": 0.8583984375}, {"start": 1114.26, "end": 1114.52, "word": " the", "probability": 0.32568359375}, {"start": 1114.52, "end": 1114.84, "word": " item", "probability": 0.96728515625}, {"start": 1114.84, "end": 1114.84, "word": " came", "probability": 0.640625}, {"start": 1114.84, "end": 1115.16, "word": " ready", "probability": 0.828125}, {"start": 1115.16, "end": 1116.38, "word": " okay", "probability": 0.75439453125}, {"start": 1116.38, "end": 1116.84, "word": " I", "probability": 0.71923828125}, {"start": 1116.84, "end": 1116.9, "word": " want", "probability": 0.30712890625}, {"start": 1116.9, "end": 1116.98, "word": " to", "probability": 0.97119140625}, {"start": 1116.98, "end": 1117.14, "word": " tell", "probability": 0.54931640625}, {"start": 1117.14, "end": 1117.32, "word": " him", "probability": 0.55615234375}], "temperature": 1.0}, {"id": 45, "seek": 114195, "start": 1119.89, "end": 1141.95, "text": "finish take your item مثلا take your item و بعدين بروح ل current state و بحطها idle غير ذلك هيقوله do nothing", "tokens": [5194, 742, 747, 428, 3174, 50113, 15040, 747, 428, 3174, 4032, 39182, 9957, 4724, 32887, 5016, 5296, 2190, 1785, 4032, 4724, 5016, 9566, 11296, 30650, 32771, 13546, 29910, 23275, 39896, 39648, 3224, 360, 1825], "avg_logprob": -0.27187499148505073, "compression_ratio": 1.1833333333333333, "no_speech_prob": 0.0, "words": [{"start": 1119.89, "end": 1120.39, "word": "finish", "probability": 0.6416015625}, {"start": 1120.39, "end": 1120.59, "word": " take", "probability": 0.55029296875}, {"start": 1120.59, "end": 1120.79, "word": " your", "probability": 0.90234375}, {"start": 1120.79, "end": 1121.17, "word": " item", "probability": 0.9716796875}, {"start": 1121.17, "end": 1121.69, "word": " مثلا", "probability": 0.463623046875}, {"start": 1121.69, "end": 1124.45, "word": " take", "probability": 0.6220703125}, {"start": 1124.45, "end": 1124.99, "word": " your", "probability": 0.923828125}, {"start": 1124.99, "end": 1125.55, "word": " item", "probability": 0.96826171875}, {"start": 1125.55, "end": 1127.03, "word": " و", "probability": 0.53125}, {"start": 1127.03, "end": 1127.39, "word": " بعدين", "probability": 0.913818359375}, {"start": 1127.39, "end": 1127.65, "word": " بروح", "probability": 0.98828125}, {"start": 1127.65, "end": 1127.73, "word": " ل", "probability": 0.5712890625}, {"start": 1127.73, "end": 1127.99, "word": " current", "probability": 0.833984375}, {"start": 1127.99, "end": 1128.53, "word": " state", "probability": 0.96337890625}, {"start": 1128.53, "end": 1130.81, "word": " و", "probability": 0.970703125}, {"start": 1130.81, "end": 1131.43, "word": " بحطها", "probability": 0.9722900390625}, {"start": 1131.43, "end": 1133.13, "word": " idle", "probability": 0.83935546875}, {"start": 1133.13, "end": 1135.93, "word": " غير", "probability": 0.9404296875}, {"start": 1135.93, "end": 1136.47, "word": " ذلك", "probability": 0.9619140625}, {"start": 1136.47, "end": 1140.51, "word": " هيقوله", "probability": 0.6416015625}, {"start": 1140.51, "end": 1141.75, "word": " do", "probability": 0.3671875}, {"start": 1141.75, "end": 1141.95, "word": " nothing", "probability": 0.88330078125}], "temperature": 1.0}, {"id": 46, "seek": 116794, "start": 1143.58, "end": 1167.94, "text": "That's how we programmed it, with what? With fStatements And if I go now to the main method, okay? I want to say no state VM What do I do? I remove the object from whom? From the state machine, no state VM We want to run it, if we go to the vending machine, we press a button For example, a small child came and made a select item without putting anything", "tokens": [6390, 311, 577, 321, 31092, 309, 11, 365, 437, 30, 2022, 283, 4520, 267, 6400, 400, 498, 286, 352, 586, 281, 264, 2135, 3170, 11, 1392, 30, 286, 528, 281, 584, 572, 1785, 18038, 708, 360, 286, 360, 30, 286, 4159, 264, 2657, 490, 7101, 30, 3358, 264, 1785, 3479, 11, 572, 1785, 18038, 492, 528, 281, 1190, 309, 11, 498, 321, 352, 281, 264, 371, 2029, 3479, 11, 321, 1886, 257, 2960, 1171, 1365, 11, 257, 1359, 1440, 1361, 293, 1027, 257, 3048, 3174, 1553, 3372, 1340], "avg_logprob": -0.5158005671554737, "compression_ratio": 1.5848214285714286, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 1143.58, "end": 1143.88, "word": "That's", "probability": 0.364013671875}, {"start": 1143.88, "end": 1143.88, "word": " how", "probability": 0.91455078125}, {"start": 1143.88, "end": 1144.1, 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Nothing. VM, again select item, also nothing. It will not answer except what? Insert coin. Okay? Again, I do insert coin after that. The second one will not answer except that. One should say that in reality, the machine is swallowing. Why don't you give it money? Some people say no to money. Yes, it keeps swallowing. But in the simple example we did, it takes what? One time.", "tokens": [1692, 412, 341, 3170, 11, 437, 820, 312, 13567, 337, 291, 30, 6693, 13, 18038, 11, 797, 3048, 3174, 11, 611, 1825, 13, 467, 486, 406, 1867, 3993, 437, 30, 36487, 11464, 13, 1033, 30, 3764, 11, 286, 360, 8969, 11464, 934, 300, 13, 440, 1150, 472, 486, 406, 1867, 3993, 300, 13, 1485, 820, 584, 300, 294, 4103, 11, 264, 3479, 307, 1693, 336, 9637, 13, 1545, 500, 380, 291, 976, 309, 1460, 30, 2188, 561, 584, 572, 281, 1460, 13, 1079, 11, 309, 5965, 1693, 336, 9637, 13, 583, 294, 264, 2199, 1365, 321, 630, 11, 309, 2516, 437, 30, 1485, 565, 13], "avg_logprob": -0.5748820670370786, "compression_ratio": 1.6744186046511629, "no_speech_prob": 2.6106834411621094e-05, "words": [{"start": 1168.9199999999998, "end": 1169.36, "word": " Here", "probability": 0.12353515625}, {"start": 1169.36, "end": 1169.56, "word": " at", "probability": 0.2149658203125}, {"start": 1169.56, "end": 1169.68, "word": " this", "probability": 0.475341796875}, {"start": 1169.68, "end": 1169.88, 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Select item, ok? Select item, what should happen now? It should prepare in the item, it makes select for the item, let's say cancel", "tokens": [3477, 11, 437, 393, 321, 584, 466, 18038, 30, 13638, 3174, 11, 3133, 30, 13638, 3174, 11, 437, 820, 1051, 586, 30, 467, 820, 5940, 294, 264, 3174, 11, 309, 1669, 3048, 337, 264, 3174, 11, 718, 311, 584, 10373], "avg_logprob": -0.6855944889347728, "compression_ratio": 1.4086956521739131, "no_speech_prob": 3.3974647521972656e-06, "words": [{"start": 1198.9, "end": 1199.24, "word": " Ok,", "probability": 0.14208984375}, {"start": 1199.68, "end": 1200.26, "word": " what", "probability": 0.1318359375}, {"start": 1200.26, "end": 1201.28, "word": " can", "probability": 0.6083984375}, {"start": 1201.28, "end": 1201.38, "word": " we", "probability": 0.68359375}, {"start": 1201.38, "end": 1201.6, "word": " say", "probability": 0.51025390625}, {"start": 1201.6, "end": 1201.66, "word": " about", "probability": 0.41064453125}, {"start": 1201.66, "end": 1201.66, "word": " VM?", "probability": 0.75390625}, {"start": 1203.1, "end": 1203.78, "word": " Select", "probability": 0.7255859375}, {"start": 1203.78, "end": 1204.24, "word": " item,", "probability": 0.58056640625}, {"start": 1206.8, "end": 1207.02, "word": " ok?", "probability": 0.46533203125}, {"start": 1207.36, "end": 1207.68, "word": " Select", "probability": 0.73193359375}, {"start": 1207.68, "end": 1208.1, "word": " item,", "probability": 0.9111328125}, {"start": 1208.2, "end": 1208.68, "word": " what", "probability": 0.4833984375}, {"start": 1208.68, "end": 1208.68, "word": " should", "probability": 0.333740234375}, {"start": 1208.68, "end": 1209.26, "word": " happen", "probability": 0.459228515625}, {"start": 1209.26, "end": 1209.26, "word": " now?", "probability": 0.7939453125}, {"start": 1209.4, "end": 1209.42, "word": " It", "probability": 0.51171875}, {"start": 1209.42, "end": 1209.54, "word": " should", "probability": 0.2027587890625}, {"start": 1209.54, "end": 1210.0, "word": " prepare", "probability": 0.460693359375}, {"start": 1210.0, "end": 1210.6, "word": " in", "probability": 0.308349609375}, {"start": 1210.6, "end": 1210.68, "word": " the", "probability": 0.705078125}, {"start": 1210.68, "end": 1210.96, "word": " item,", "probability": 0.93115234375}, {"start": 1211.28, "end": 1211.54, "word": " it", "probability": 0.37255859375}, {"start": 1211.54, "end": 1211.88, "word": " makes", "probability": 0.3447265625}, {"start": 1211.88, "end": 1212.24, "word": " select", "probability": 0.55126953125}, {"start": 1212.24, "end": 1212.38, "word": " for", "probability": 0.56591796875}, {"start": 1212.38, "end": 1212.46, "word": " the", "probability": 0.8076171875}, {"start": 1212.46, "end": 1212.86, "word": " item,", "probability": 0.96630859375}, {"start": 1213.64, "end": 1213.88, "word": " let's", "probability": 0.6319580078125}, {"start": 1213.88, "end": 1214.04, "word": " say", "probability": 0.8017578125}, {"start": 1214.04, "end": 1215.0, "word": " cancel", "probability": 0.5546875}], "temperature": 1.0}, {"id": 49, "seek": 124173, "start": 1217.77, "end": 1241.73, "text": " One wants to earn money, he wants an item, he wants money. No, that's it. The currency is supposed to not respond to it. If he is preparing and doing something else, select item, it also does not respond. If he is preparing and doing insert coin, it is also supposed to not respond. Except in the case when he prepares for the item to become ready, he breaks his item.", "tokens": [1485, 2738, 281, 6012, 1460, 11, 415, 2738, 364, 3174, 11, 415, 2738, 1460, 13, 883, 11, 300, 311, 309, 13, 440, 13346, 307, 3442, 281, 406, 4196, 281, 309, 13, 759, 415, 307, 10075, 293, 884, 746, 1646, 11, 3048, 3174, 11, 309, 611, 775, 406, 4196, 13, 759, 415, 307, 10075, 293, 884, 8969, 11464, 11, 309, 307, 611, 3442, 281, 406, 4196, 13, 16192, 294, 264, 1389, 562, 415, 39418, 337, 264, 3174, 281, 1813, 1919, 11, 415, 9857, 702, 3174, 13], "avg_logprob": -0.6566133679345597, "compression_ratio": 1.845, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 1217.77, "end": 1218.13, "word": " One", "probability": 0.07281494140625}, {"start": 1218.13, "end": 1218.37, "word": " wants", "probability": 0.3994140625}, {"start": 1218.37, "end": 1218.53, "word": " to", "probability": 0.91357421875}, {"start": 1218.53, "end": 1218.81, "word": " earn", "probability": 0.58447265625}, 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case that can lead you to another case. The strategy is an algorithm that has nothing to do with another strategy. The state pattern and the strategy pattern", "tokens": [2278, 1785, 307, 257, 1389, 300, 393, 1477, 291, 281, 1071, 1389, 13, 440, 5206, 307, 364, 9284, 300, 575, 1825, 281, 360, 365, 1071, 5206, 13, 440, 1785, 5102, 293, 264, 5206, 5102], "avg_logprob": -0.47767857824053084, "compression_ratio": 1.5779816513761469, "no_speech_prob": 1.1920928955078125e-07, "words": [{"start": 1411.27, "end": 1411.51, "word": "The", "probability": 0.215087890625}, {"start": 1411.51, "end": 1411.81, "word": " state", "probability": 0.74462890625}, {"start": 1411.81, "end": 1411.95, "word": " is", "probability": 0.454345703125}, {"start": 1411.95, "end": 1412.13, "word": " a", "probability": 0.404541015625}, {"start": 1412.13, "end": 1412.87, "word": " case", "probability": 0.386962890625}, {"start": 1412.87, "end": 1413.05, "word": " that", "probability": 0.4375}, {"start": 1413.05, "end": 1413.27, "word": " can", "probability": 0.472900390625}, {"start": 1413.27, "end": 1413.53, "word": " lead", "probability": 0.62060546875}, {"start": 1413.53, "end": 1413.67, "word": " you", "probability": 0.73095703125}, {"start": 1413.67, "end": 1413.79, "word": " to", "probability": 0.94287109375}, {"start": 1413.79, "end": 1413.89, "word": " another", "probability": 0.85986328125}, {"start": 1413.89, "end": 1414.29, "word": " case.", "probability": 0.7607421875}, {"start": 1415.23, "end": 1415.41, "word": " The", "probability": 0.335693359375}, {"start": 1415.41, "end": 1415.79, "word": " strategy", "probability": 0.6943359375}, {"start": 1415.79, "end": 1415.97, "word": " is", "probability": 0.732421875}, {"start": 1415.97, "end": 1416.13, "word": " an", "probability": 0.6591796875}, {"start": 1416.13, "end": 1416.51, "word": " algorithm", "probability": 0.9375}, {"start": 1416.51, "end": 1416.87, "word": " that", "probability": 0.62841796875}, {"start": 1416.87, "end": 1416.99, "word": " has", "probability": 0.8466796875}, {"start": 1416.99, "end": 1417.15, "word": " nothing", "probability": 0.70556640625}, {"start": 1417.15, "end": 1417.29, "word": " to", "probability": 0.9619140625}, {"start": 1417.29, "end": 1417.41, "word": " do", "probability": 0.9658203125}, {"start": 1417.41, "end": 1417.49, "word": " with", "probability": 0.88916015625}, {"start": 1417.49, "end": 1418.93, "word": " another", "probability": 0.217041015625}, {"start": 1418.93, "end": 1418.97, "word": " strategy.", "probability": 0.830078125}, {"start": 1420.59, "end": 1420.99, "word": " The", "probability": 0.62841796875}, {"start": 1420.99, "end": 1421.25, "word": " state", "probability": 0.90771484375}, {"start": 1421.25, "end": 1421.59, "word": " pattern", "probability": 0.728515625}, {"start": 1421.59, "end": 1421.73, "word": " and", "probability": 0.8203125}, {"start": 1421.73, "end": 1421.83, "word": " the", "probability": 0.59033203125}, {"start": 1421.83, "end": 1422.11, "word": " strategy", "probability": 0.8759765625}, {"start": 1422.11, "end": 1422.49, "word": " pattern", "probability": 0.859375}], "temperature": 1.0}, {"id": 58, "seek": 144909, "start": 1423.79, "end": 1449.09, "text": "Both of them serve the same goal that in the end I don't want to change the class of the vending machine and I want to change the state without affecting it. But the difference is that the states control other states and move between each other, but the strategies are completely separated from each other. Now let's see how to redesign this code by applying the state pattern in order to avoid the use of the if statement.", "tokens": [24268, 295, 552, 4596, 264, 912, 3387, 300, 294, 264, 917, 286, 500, 380, 528, 281, 1319, 264, 1508, 295, 264, 371, 2029, 3479, 293, 286, 528, 281, 1319, 264, 1785, 1553, 17476, 309, 13, 583, 264, 2649, 307, 300, 264, 4368, 1969, 661, 4368, 293, 1286, 1296, 1184, 661, 11, 457, 264, 9029, 366, 2584, 12005, 490, 1184, 661, 13, 823, 718, 311, 536, 577, 281, 39853, 341, 3089, 538, 9275, 264, 1785, 5102, 294, 1668, 281, 5042, 264, 764, 295, 264, 498, 5629, 13], "avg_logprob": -0.4263649322520727, "compression_ratio": 1.7773109243697478, "no_speech_prob": 1.1920928955078125e-06, "words": [{"start": 1423.79, "end": 1424.15, "word": "Both", "probability": 0.49462890625}, {"start": 1424.15, "end": 1424.15, "word": " of", "probability": 0.1558837890625}, {"start": 1424.15, "end": 1424.37, "word": " them", "probability": 0.81103515625}, {"start": 1424.37, "end": 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state of these states will turn into a class And we want to make a class that unites them all together", "tokens": [28858, 366, 264, 1451, 3331, 420, 264, 3931, 300, 264, 371, 2029, 3479, 27331, 281, 440, 1558, 295, 9275, 264, 1785, 5102, 307, 382, 10002, 440, 700, 551, 286, 528, 281, 980, 291, 307, 300, 1184, 1785, 295, 613, 4368, 486, 1261, 666, 257, 1508, 400, 321, 528, 281, 652, 257, 1508, 300, 517, 3324, 552, 439, 1214], "avg_logprob": -0.5074152279708345, "compression_ratio": 1.6706586826347305, "no_speech_prob": 9.5367431640625e-07, "words": [{"start": 1513.24, "end": 1513.72, "word": "These", "probability": 0.12225341796875}, {"start": 1513.72, "end": 1514.0, "word": " are", "probability": 0.7314453125}, {"start": 1514.0, "end": 1515.16, "word": " the", "probability": 0.78369140625}, {"start": 1515.16, "end": 1515.4, "word": " four", "probability": 0.441162109375}, {"start": 1515.4, "end": 1515.44, "word": " cases", "probability": 0.58544921875}, {"start": 1515.44, "end": 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Notice that the state has an object from the vending machine. Why does it have an object from the vending machine? Because the state does not change the state of the vending machine. The state is the one that decides. 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So the state is what is controlled in the context. How? Let's see. For example, since I made an object here, I want to make it protected. Why protected? Because I want to get it from the subclasses. 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"start": 1618.21, "end": 1633.53, "text": "constructor, okay? Now, another point, all the events that you have here, you see the existing events, you convert them to where? 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How many events do I have here? Four. Four events. Keep in mind that the event can be repeated in more than one circle, but right now each event is different. Each event is represented by a value. That's what he told me. Okay. The first event is a coin inserted. 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The VM. The VM will move between whom? The state. Okay? This is in case of insert coin. If there is a case of item selected, what should happen? Why is this wrong? 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{"id": 81, "seek": 208863, "start": 2086.83, "end": 2088.63, "text": " Why? 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"probability": 0.802734375}, {"start": 2178.1, "end": 2178.54, "word": " to", "probability": 0.875}, {"start": 2178.54, "end": 2179.0, "word": " item", "probability": 0.86376953125}, {"start": 2179.0, "end": 2179.6, "word": " selected,", "probability": 0.87353515625}, {"start": 2180.1, "end": 2180.22, "word": " it", "probability": 0.34765625}, {"start": 2180.22, "end": 2180.36, "word": " means", "probability": 0.92236328125}, {"start": 2180.36, "end": 2180.58, "word": " that", "probability": 0.42578125}, {"start": 2180.58, "end": 2180.78, "word": " if", "probability": 0.90576171875}, {"start": 2180.78, "end": 2180.96, "word": " it", "probability": 0.888671875}, {"start": 2180.96, "end": 2181.02, "word": " is", "probability": 0.7666015625}, {"start": 2181.02, "end": 2181.1, "word": " in", "probability": 0.75634765625}, {"start": 2181.1, "end": 2181.68, "word": " waiting", "probability": 0.431640625}, {"start": 2181.68, "end": 2182.28, "word": " choice", "probability": 0.90234375}, {"start": 2182.28, "end": 2183.04, "word": " and", "probability": 0.42236328125}, {"start": 2183.04, "end": 2183.14, "word": " you", "probability": 0.287353515625}, {"start": 2183.14, "end": 2183.28, "word": " tell", "probability": 0.340576171875}, {"start": 2183.28, "end": 2183.46, "word": " it", "probability": 0.859375}, {"start": 2183.46, "end": 2183.66, "word": " coin", "probability": 0.6552734375}, {"start": 2183.66, "end": 2184.22, "word": " inserted,", "probability": 0.91796875}, {"start": 2184.34, "end": 2184.44, "word": " what", "probability": 0.8642578125}, {"start": 2184.44, "end": 2184.7, "word": " should", "probability": 0.6884765625}, {"start": 2184.7, "end": 2184.82, "word": " it", "probability": 0.92919921875}, {"start": 2184.82, "end": 2185.06, "word": " do?", "probability": 0.9599609375}, {"start": 2185.42, "end": 2185.9, "word": " do", "probability": 0.9208984375}, {"start": 2185.9, "end": 2186.2, "word": " nothing", "probability": 0.88525390625}], "temperature": 1.0}, {"id": 85, "seek": 221684, "start": 2187.3, "end": 2216.84, "text": " it will answer item selected and cancel because item selected want to print a message that item selected start preparing and then VM current state new preparing", "tokens": [309, 486, 1867, 3174, 8209, 293, 10373, 570, 3174, 8209, 528, 281, 4482, 257, 3636, 300, 3174, 8209, 722, 10075, 293, 550, 18038, 2190, 1785, 777, 10075], "avg_logprob": -0.5510602635996682, "compression_ratio": 1.5784313725490196, "no_speech_prob": 8.940696716308594e-07, "words": [{"start": 2187.3, "end": 2187.52, "word": " it", "probability": 0.1761474609375}, {"start": 2187.52, "end": 2187.6, "word": " will", "probability": 0.69921875}, {"start": 2187.6, "end": 2187.92, "word": " answer", "probability": 0.5830078125}, {"start": 2187.92, "end": 2188.3, "word": " item", "probability": 0.413818359375}, {"start": 2188.3, "end": 2188.7, "word": " selected", "probability": 0.7646484375}, {"start": 2188.7, "end": 2188.86, "word": " and", "probability": 0.7958984375}, {"start": 2188.86, "end": 2189.26, "word": " cancel", "probability": 0.72119140625}, {"start": 2189.26, "end": 2190.52, "word": " because", "probability": 0.10357666015625}, {"start": 2190.52, "end": 2191.52, "word": " item", "probability": 0.671875}, {"start": 2191.52, "end": 2192.08, "word": " selected", "probability": 0.87353515625}, {"start": 2192.08, "end": 2193.16, "word": " want", "probability": 0.1380615234375}, {"start": 2193.16, "end": 2193.22, "word": " to", "probability": 0.9267578125}, {"start": 2193.22, "end": 2193.4, "word": " print", "probability": 0.51220703125}, {"start": 2193.4, "end": 2194.06, "word": " a", "probability": 0.361328125}, {"start": 2194.06, "end": 2194.06, "word": " message", "probability": 0.90185546875}, {"start": 2194.06, "end": 2198.6, "word": " that", "probability": 0.3916015625}, {"start": 2198.6, "end": 2199.3, "word": " item", "probability": 0.88671875}, {"start": 2199.3, "end": 2200.02, "word": " selected", 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send him the VM", "tokens": [5289, 286, 611, 2845, 796, 264, 18038, 823, 10373, 8910, 13, 346, 13, 14030, 75, 77, 9582, 34, 14312, 400, 550, 286, 352, 281, 264, 18038, 8928, 34, 374, 1753, 4520, 473, 777, 30650, 400, 286, 611, 2845, 796, 264, 18038], "avg_logprob": -0.3936011933145069, "compression_ratio": 1.3027522935779816, "no_speech_prob": 5.960464477539063e-08, "words": [{"start": 2218.12, "end": 2218.32, "word": "And", "probability": 0.23193359375}, {"start": 2218.32, "end": 2218.38, "word": " I", "probability": 0.469482421875}, {"start": 2218.38, "end": 2218.62, "word": " also", "probability": 0.337646484375}, {"start": 2218.62, "end": 2218.62, "word": " send", "probability": 0.69677734375}, {"start": 2218.62, "end": 2219.14, "word": " him", "probability": 0.43505859375}, {"start": 2219.14, "end": 2219.72, "word": " the", "probability": 0.74658203125}, {"start": 2219.72, "end": 2219.94, "word": " VM", "probability": 0.8837890625}, {"start": 2219.94, "end": 2221.22, "word": " Now", "probability": 0.51220703125}, {"start": 2221.22, "end": 2222.04, "word": " cancel", "probability": 0.568359375}, {"start": 2222.04, "end": 2224.72, "word": " System", "probability": 0.2578125}, {"start": 2224.72, "end": 2225.46, "word": ".out", "probability": 0.947265625}, {"start": 2225.46, "end": 2226.54, "word": ".println", "probability": 0.9647216796875}, {"start": 2226.54, "end": 2230.14, "word": " EgyptCoin", "probability": 0.54705810546875}, {"start": 2230.14, "end": 2232.96, "word": " And", "probability": 0.4873046875}, {"start": 2232.96, "end": 2233.2, "word": " then", "probability": 0.5419921875}, {"start": 2233.2, "end": 2233.3, "word": " I", "probability": 0.67724609375}, {"start": 2233.3, "end": 2233.44, "word": " go", "probability": 0.8603515625}, {"start": 2233.44, "end": 2233.58, "word": " to", "probability": 0.9501953125}, {"start": 2233.58, "end": 2233.7, "word": " the", "probability": 0.6650390625}, {"start": 2233.7, "end": 2234.06, "word": " VM", 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item is ready it is in the waiting choice mode the last case is the preparing mode because the preparing mode responds to any case when the item is ready when the coin is inserted, it will say do nothing when the item is selected, it will say do nothing when the coin is cancelled, it will also say do nothing here", "tokens": [562, 264, 3174, 307, 1919, 11, 309, 775, 406, 4196, 281, 309, 562, 264, 3174, 307, 1919, 309, 307, 294, 264, 3806, 3922, 4391, 264, 1036, 1389, 307, 264, 10075, 4391, 570, 264, 10075, 4391, 27331, 281, 604, 1389, 562, 264, 3174, 307, 1919, 562, 264, 11464, 307, 27992, 11, 309, 486, 584, 360, 1825, 562, 264, 3174, 307, 8209, 11, 309, 486, 584, 360, 1825, 562, 264, 11464, 307, 25103, 11, 309, 486, 611, 584, 360, 1825, 510], "avg_logprob": -0.4710937384516001, "compression_ratio": 2.3821656050955413, "no_speech_prob": 1.6093254089355469e-06, "words": [{"start": 2241.27, "end": 2241.61, "word": " when", "probability": 0.08038330078125}, {"start": 2241.61, "end": 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"probability": 0.5986328125}, {"start": 2257.01, "end": 2257.27, "word": " say", "probability": 0.607421875}, {"start": 2257.27, "end": 2257.45, "word": " do", "probability": 0.689453125}, {"start": 2257.45, "end": 2257.79, "word": " nothing", "probability": 0.876953125}, {"start": 2257.79, "end": 2259.19, "word": " when", "probability": 0.88232421875}, {"start": 2259.19, "end": 2259.31, "word": " the", "probability": 0.841796875}, {"start": 2259.31, "end": 2259.55, "word": " item", "probability": 0.9638671875}, {"start": 2259.55, "end": 2259.67, "word": " is", "probability": 0.73291015625}, {"start": 2259.67, "end": 2260.09, "word": " selected,", "probability": 0.828125}, {"start": 2260.55, "end": 2260.87, "word": " it", "probability": 0.904296875}, {"start": 2260.87, "end": 2260.93, "word": " will", "probability": 0.70751953125}, {"start": 2260.93, "end": 2261.07, "word": " say", "probability": 0.8671875}, {"start": 2261.07, "end": 2261.27, "word": " do", "probability": 0.93115234375}, {"start": 2261.27, "end": 2261.71, "word": " nothing", "probability": 0.875}, {"start": 2261.71, "end": 2262.39, "word": " when", "probability": 0.85791015625}, {"start": 2262.39, "end": 2262.55, "word": " the", "probability": 0.420166015625}, {"start": 2262.55, "end": 2262.65, "word": " coin", "probability": 0.54296875}, {"start": 2262.65, "end": 2262.65, "word": " is", "probability": 0.90966796875}, {"start": 2262.65, "end": 2263.07, "word": " cancelled,", "probability": 0.642578125}, {"start": 2263.75, "end": 2263.89, "word": " it", "probability": 0.74169921875}, {"start": 2263.89, "end": 2263.89, "word": " will", "probability": 0.70068359375}, {"start": 2263.89, "end": 2264.01, "word": " also", "probability": 0.546875}, {"start": 2264.01, "end": 2264.07, "word": " say", "probability": 0.892578125}, {"start": 2264.07, "end": 2264.21, "word": " do", "probability": 0.93505859375}, {"start": 2264.21, "end": 2264.57, "word": " nothing", "probability": 0.86669921875}, {"start": 2264.57, "end": 2267.29, "word": " here", "probability": 0.74267578125}], "temperature": 1.0}, {"id": 88, "seek": 229990, "start": 2272.84, "end": 2299.9, "text": "take your item and then I change the case set current state and I say new idle and I give him the VM the idea here is that I program each case one by one I don't look at all the drawings in each class I look at the case and I look and I look at the drawing who is the worst that came out of it is the one that is programmed only the rest are left empty or put in them without anything", "tokens": [27612, 428, 3174, 293, 550, 286, 1319, 264, 1389, 992, 2190, 1785, 293, 286, 584, 777, 30650, 293, 286, 976, 796, 264, 18038, 264, 1558, 510, 307, 300, 286, 1461, 1184, 1389, 472, 538, 472, 286, 500, 380, 574, 412, 439, 264, 18618, 294, 1184, 1508, 286, 574, 412, 264, 1389, 293, 286, 574, 293, 286, 574, 412, 264, 6316, 567, 307, 264, 5855, 300, 1361, 484, 295, 309, 307, 264, 472, 300, 307, 31092, 787, 264, 1472, 366, 1411, 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There is still an adjustment to go back to the vending machine. In the end, I create an object from the vending machine. When the vending machine starts working, the current state tells it to create a new idle and sends it this. Why this?", "tokens": [6455, 291, 366, 1953, 294, 472, 1623, 294, 472, 1785, 13, 821, 307, 920, 364, 17132, 281, 352, 646, 281, 264, 371, 2029, 3479, 13, 682, 264, 917, 11, 286, 1884, 364, 2657, 490, 264, 371, 2029, 3479, 13, 1133, 264, 371, 2029, 3479, 3719, 1364, 11, 264, 2190, 1785, 5112, 309, 281, 1884, 257, 777, 30650, 293, 14790, 309, 341, 13, 1545, 341, 30], "avg_logprob": -0.5975378688537714, "compression_ratio": 1.7228915662650603, "no_speech_prob": 9.5367431640625e-07, "words": [{"start": 2300.63, "end": 2300.89, "word": "So", "probability": 0.57861328125}, {"start": 2300.89, "end": 2301.07, "word": " you", "probability": 0.39306640625}, {"start": 2301.07, "end": 2301.07, "word": " are", "probability": 0.362548828125}, {"start": 2301.07, "end": 2301.11, "word": " thinking", "probability": 0.370849609375}, {"start": 2301.11, "end": 2301.11, "word": " in", "probability": 0.42333984375}, {"start": 2301.11, "end": 2301.23, "word": " one", "probability": 0.556640625}, {"start": 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Events, a suitable event came, it is what changes it, just like someone who has a house and wants to prepare it, he says I have no claim and I can rest my head, give it to whom?", "tokens": [6054, 11, 536, 264, 1558, 510, 307, 611, 472, 295, 264, 7300, 1296, 264, 5206, 293, 264, 1785, 300, 294, 264, 1785, 11, 264, 2657, 2709, 2564, 281, 7101, 11, 300, 307, 11, 341, 371, 2029, 3479, 1361, 281, 264, 1785, 11, 747, 385, 293, 589, 365, 385, 382, 291, 528, 293, 264, 1785, 40597, 11, 40597, 337, 7101, 30, 45314, 11, 257, 12873, 2280, 1361, 11, 309, 307, 437, 2962, 309, 11, 445, 411, 1580, 567, 575, 257, 1782, 293, 2738, 281, 5940, 309, 11, 415, 1619, 286, 362, 572, 3932, 293, 286, 393, 1472, 452, 1378, 11, 976, 309, 281, 7101, 30], "avg_logprob": -0.522916639418829, "compression_ratio": 1.75, "no_speech_prob": 1.9073486328125e-06, "words": [{"start": 2326.39, "end": 2326.77, "word": "Yes,", "probability": 0.0841064453125}, {"start": 2327.13, "end": 2327.33, "word": " see", "probability": 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other, there is communication between them. In the strategy, no, each algorithm exists on its own. Let's continue with the state vending machine. As I said, I have buttons. I send him the state. The answer is to insert a coin. Someone inserted a coin. You go to the current state and say coin inserted.", "tokens": [2278, 2649, 1296, 264, 1785, 293, 264, 5206, 307, 300, 264, 4368, 7890, 365, 1184, 661, 11, 456, 307, 6101, 1296, 552, 13, 682, 264, 5206, 11, 572, 11, 1184, 9284, 8198, 322, 1080, 1065, 13, 961, 311, 2354, 365, 264, 1785, 371, 2029, 3479, 13, 1018, 286, 848, 11, 286, 362, 9905, 13, 286, 2845, 796, 264, 1785, 13, 440, 1867, 307, 281, 8969, 257, 11464, 13, 8734, 27992, 257, 11464, 13, 509, 352, 281, 264, 2190, 1785, 293, 584, 11464, 27992, 13], "avg_logprob": -0.5444853081422694, "compression_ratio": 1.8027522935779816, "no_speech_prob": 4.172325134277344e-07, "words": [{"start": 2381.61, "end": 2382.13, "word": "The", "probability": 0.1593017578125}, {"start": 2382.13, "end": 2382.53, "word": " difference", "probability": 0.61962890625}, {"start": 2382.53, "end": 2382.87, "word": " between", "probability": 0.82861328125}, {"start": 2382.87, "end": 2383.05, "word": " the", "probability": 0.299560546875}, {"start": 2383.05, 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It can be an idle case. I pressed a button because it has nothing to do with the case. It is pressed as if it is in a tracked state. Or if the case is idle and I pressed coin inserted, it will respond to it. If the case is anything else, it will not respond. Select item is also a current state.", "tokens": [21831, 11, 295, 1164, 11, 264, 2960, 393, 312, 17355, 293, 309, 393, 312, 17355, 294, 604, 1389, 13, 467, 393, 312, 364, 30650, 1389, 13, 286, 17355, 257, 2960, 570, 309, 575, 1825, 281, 360, 365, 264, 1389, 13, 467, 307, 17355, 382, 498, 309, 307, 294, 257, 31703, 1785, 13, 1610, 498, 264, 1389, 307, 30650, 293, 286, 17355, 11464, 27992, 11, 309, 486, 4196, 281, 309, 13, 759, 264, 1389, 307, 1340, 1646, 11, 309, 486, 406, 4196, 13, 13638, 3174, 307, 611, 257, 2190, 1785, 13], "avg_logprob": -0.46153846350344985, "compression_ratio": 1.898989898989899, "no_speech_prob": 8.940696716308594e-06, "words": [{"start": 2409.29, "end": 2409.61, "word": "Because,", "probability": 0.201416015625}, {"start": 2409.65, "end": 2409.83, "word": " of", "probability": 0.68115234375}, {"start": 2409.83, "end": 2409.89, "word": " course,", "probability": 0.955078125}, {"start": 2409.97, "end": 2410.09, "word": " the", "probability": 0.77294921875}, 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after that I can change the states and add new states and make them classes outside okay? but this class of the vending machine will not change it only deals with the current state and calls at each button a certain event", "tokens": [474, 370, 322, 11, 309, 1985, 264, 912, 636, 570, 689, 307, 264, 12708, 294, 341, 1871, 30, 264, 700, 551, 307, 300, 286, 362, 264, 1785, 371, 2029, 3479, 264, 371, 2029, 3479, 2564, 286, 486, 406, 1319, 1340, 294, 309, 934, 300, 286, 393, 1319, 264, 4368, 293, 909, 777, 4368, 293, 652, 552, 5359, 2380, 1392, 30, 457, 341, 1508, 295, 264, 371, 2029, 3479, 486, 406, 1319, 309, 787, 11215, 365, 264, 2190, 1785, 293, 5498, 412, 1184, 2960, 257, 1629, 2280], "avg_logprob": -0.4647988512598235, "compression_ratio": 1.9299065420560748, "no_speech_prob": 1.5497207641601562e-06, "words": [{"start": 2490.46, "end": 2490.7, "word": "and", "probability": 0.2529296875}, {"start": 2490.7, "end": 2491.08, "word": " so", "probability": 0.63232421875}, {"start": 2491.08, 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But you also need to go where? To prepare and tell him when you have an item ready, turn it into what? 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The class itself has not changed at all. What changes is that you create new classes that represent states and methods that represent the existing events. 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"end": 2802.85, "text": "It can communicate with whom? With the other person. So what do we say? The context itself gives way to whom? To the first state. And the first state continues to wait. Wait for what? For the appropriate event. To move to whom? To the other person. And they continue to change who? The state of the context. Because when I press the button that is there,", "tokens": [3522, 393, 7890, 365, 7101, 30, 2022, 264, 661, 954, 13, 407, 437, 360, 321, 584, 30, 440, 4319, 2564, 2709, 636, 281, 7101, 30, 1407, 264, 700, 1785, 13, 400, 264, 700, 1785, 6515, 281, 1699, 13, 3802, 337, 437, 30, 1171, 264, 6854, 2280, 13, 1407, 1286, 281, 7101, 30, 1407, 264, 661, 954, 13, 400, 436, 2354, 281, 1319, 567, 30, 440, 1785, 295, 264, 4319, 13, 1436, 562, 286, 1886, 264, 2960, 300, 307, 456, 11], "avg_logprob": -0.55671297473672, "compression_ratio": 1.726829268292683, "no_speech_prob": 7.450580596923828e-06, "words": [{"start": 2781.03, "end": 2781.23, "word": "It", "probability": 0.06793212890625}, {"start": 2781.23, "end": 2781.41, "word": " can", "probability": 0.56640625}, {"start": 2781.41, "end": 2781.81, "word": " communicate", "probability": 0.45751953125}, {"start": 2781.81, "end": 2782.01, "word": " with", "probability": 0.8359375}, {"start": 2782.01, "end": 2782.25, "word": " whom?", "probability": 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2802.67, "end": 2802.69, "word": " is", "probability": 0.49658203125}, {"start": 2802.69, "end": 2802.85, "word": " there,", "probability": 0.4208984375}], "temperature": 1.0}, {"id": 109, "seek": 283147, "start": 2804.83, "end": 2831.47, "text": "It changes its shape according to the current state of the state. As I said, the state pattern is not one of the patterns frequently used. It is used only when I work with designers who design a system using the finite state machine diagram. In this way, I need to convert it into code to use the state.", "tokens": [3522, 2962, 1080, 3909, 4650, 281, 264, 2190, 1785, 295, 264, 1785, 13, 1018, 286, 848, 11, 264, 1785, 5102, 307, 406, 472, 295, 264, 8294, 10374, 1143, 13, 467, 307, 1143, 787, 562, 286, 589, 365, 16196, 567, 1715, 257, 1185, 1228, 264, 19362, 1785, 3479, 10686, 13, 682, 341, 636, 11, 286, 643, 281, 7620, 309, 666, 3089, 281, 764, 264, 1785, 13], "avg_logprob": -0.6278408973506002, "compression_ratio": 1.6557377049180328, "no_speech_prob": 3.6954879760742188e-06, "words": [{"start": 2804.8300000000004, "end": 2805.4300000000003, "word": "It", "probability": 0.08929443359375}, {"start": 2805.4300000000003, "end": 2806.03, "word": " changes", "probability": 0.39404296875}, {"start": 2806.03, "end": 2806.19, "word": " its", "probability": 0.1746826171875}, {"start": 2806.19, "end": 2806.33, "word": " shape", "probability": 0.6630859375}, {"start": 2806.33, "end": 2806.79, "word": " according", "probability": 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{"start": 2826.09, "end": 2826.37, "word": " finite", "probability": 0.810546875}, {"start": 2826.37, "end": 2826.79, "word": " state", "probability": 0.90234375}, {"start": 2826.79, "end": 2827.09, "word": " machine", "probability": 0.8154296875}, {"start": 2827.09, "end": 2827.61, "word": " diagram.", "probability": 0.8837890625}, {"start": 2828.19, "end": 2828.61, "word": " In", "probability": 0.348388671875}, {"start": 2828.61, "end": 2828.73, "word": " this", "probability": 0.82666015625}, {"start": 2828.73, "end": 2828.97, "word": " way,", "probability": 0.66015625}, {"start": 2829.21, "end": 2829.23, "word": " I", "probability": 0.83154296875}, {"start": 2829.23, "end": 2829.35, "word": " need", "probability": 0.2064208984375}, {"start": 2829.35, "end": 2829.47, "word": " to", "probability": 0.9599609375}, {"start": 2829.47, "end": 2829.63, "word": " convert", "probability": 0.70703125}, {"start": 2829.63, "end": 2829.83, "word": " it", "probability": 0.497314453125}, {"start": 2829.83, "end": 2829.87, "word": " into", "probability": 0.4921875}, {"start": 2829.87, "end": 2830.17, "word": " code", "probability": 0.71630859375}, {"start": 2830.17, "end": 2830.43, "word": " to", "probability": 0.40185546875}, {"start": 2830.43, "end": 2830.97, "word": " use", "probability": 0.8193359375}, {"start": 2830.97, "end": 2831.15, "word": " the", "probability": 0.8203125}, {"start": 2831.15, "end": 2831.47, "word": " state.", "probability": 0.91943359375}], "temperature": 1.0}, {"id": 110, "seek": 285338, "start": 2832.88, "end": 2853.38, "text": "The next lecture, God willing, we will take another example, we will apply the state pattern on the diagram or drawing that is present in the slide, and it is a slightly more difficult drawing, okay? And we will see today what is the state pattern diagram, and we will finish the state pattern completely in the next lecture, God willing. God bless you.", "tokens": [2278, 958, 7991, 11, 1265, 4950, 11, 321, 486, 747, 1071, 1365, 11, 321, 486, 3079, 264, 1785, 5102, 322, 264, 10686, 420, 6316, 300, 307, 1974, 294, 264, 4137, 11, 293, 309, 307, 257, 4748, 544, 2252, 6316, 11, 1392, 30, 400, 321, 486, 536, 965, 437, 307, 264, 1785, 5102, 10686, 11, 293, 321, 486, 2413, 264, 1785, 5102, 2584, 294, 264, 958, 7991, 11, 1265, 4950, 13, 1265, 5227, 291, 13], "avg_logprob": -0.40229167222976686, "compression_ratio": 1.8385416666666667, "no_speech_prob": 6.949901580810547e-05, "words": [{"start": 2832.88, "end": 2833.36, "word": "The", "probability": 0.2342529296875}, {"start": 2833.36, "end": 2833.42, "word": " next", "probability": 0.828125}, {"start": 2833.42, "end": 2833.76, "word": " lecture,", "probability": 0.8427734375}, {"start": 2834.32, "end": 2834.32, "word": " God", "probability": 0.39599609375}, {"start": 2834.32, "end": 2834.32, "word": " willing,", "probability": 0.740234375}, {"start": 2834.38, "end": 2834.56, "word": " we", "probability": 0.595703125}, {"start": 2834.56, "end": 2834.56, "word": " will", "probability": 0.64697265625}, {"start": 2834.56, "end": 2834.78, "word": " take", "probability": 0.6669921875}, {"start": 2834.78, "end": 2835.74, "word": " another", "probability": 0.8525390625}, {"start": 2835.74, "end": 2835.74, "word": " example,", "probability": 0.958984375}, {"start": 2835.92, "end": 2836.02, "word": " we", "probability": 0.85009765625}, {"start": 2836.02, "end": 2836.04, "word": " will", "probability": 0.849609375}, {"start": 2836.04, "end": 2836.34, "word": " apply", "probability": 0.9033203125}, {"start": 2836.34, "end": 2836.58, "word": " the", "probability": 0.8388671875}, {"start": 2836.58, "end": 2836.82, "word": " state", "probability": 0.91162109375}, {"start": 2836.82, "end": 2837.18, "word": " pattern", "probability": 0.84619140625}, {"start": 2837.18, "end": 2837.48, "word": " on", "probability": 0.6376953125}, {"start": 2837.48, "end": 2838.8, "word": " 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\ No newline at end of file
diff --git a/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/ynXM1RJzYgw_raw.srt b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/ynXM1RJzYgw_raw.srt
new file mode 100644
index 0000000000000000000000000000000000000000..32872cb5974745a689b8df416c0be072b2c82be9
--- /dev/null
+++ b/PL9fwy3NUQKwbAvwbswZnzpEtuqYSAfdyW/ynXM1RJzYgw_raw.srt
@@ -0,0 +1,3112 @@
+1
+00:00:05,620 --> 00:00:11,250
+Salam aleikum. Today we will take a new design
+
+2
+00:00:11,250 --> 00:00:14,890
+pattern which is the factory method This is the
+
+3
+00:00:14,890 --> 00:00:17,710
+third design pattern after the factory and the
+
+4
+00:00:17,710 --> 00:00:21,050
+builder We saw that in the factory or every design
+
+5
+00:00:21,050 --> 00:00:23,450
+pattern solves a particular problem The goal of
+
+6
+00:00:23,450 --> 00:00:25,770
+the factory is to assemble the process of creating
+
+7
+00:00:25,770 --> 00:00:27,790
+objects that follow the same interface or
+
+8
+00:00:27,790 --> 00:00:30,410
+superclass in one class So that the change is
+
+9
+00:00:30,410 --> 00:00:32,890
+concentrated in one place And the client does not
+
+10
+00:00:32,890 --> 00:00:35,330
+know anything about the subclasses because it
+
+11
+00:00:35,330 --> 00:00:39,810
+deals only with the superclassThe builder pattern
+
+12
+00:00:39,810 --> 00:00:42,950
+I use in a specific case when I have to create the
+
+13
+00:00:42,950 --> 00:00:45,670
+object, the constructor takes a large number of
+
+14
+00:00:45,670 --> 00:00:48,490
+parameters, so its creation is difficult for the
+
+15
+00:00:48,490 --> 00:00:51,070
+client, so to facilitate the creation process, I
+
+16
+00:00:51,070 --> 00:00:54,230
+save the builder who does or supports the way of
+
+17
+00:00:54,230 --> 00:00:58,920
+creation step by step step. It is like using the
+
+18
+00:00:58,920 --> 00:01:02,120
+setter method and then creating the object. The
+
+19
+00:01:02,120 --> 00:01:07,880
+third design pattern is the factory method. As
+
+20
+00:01:07,880 --> 00:01:10,100
+usual, let's read the explanation on the factory
+
+21
+00:01:10,100 --> 00:01:11,940
+method. By the way, the explanation that you will
+
+22
+00:01:11,940 --> 00:01:14,200
+find in any reference will be available on the
+
+23
+00:01:14,200 --> 00:01:16,620
+internet. Of course, we will see through our
+
+24
+00:01:16,620 --> 00:01:19,300
+reading that it is very difficult to understand
+
+25
+00:01:20,090 --> 00:01:22,130
+the meaning of the factory or any design pattern
+
+26
+00:01:22,130 --> 00:01:24,650
+without seeing examples that explain what it
+
+27
+00:01:24,650 --> 00:01:27,250
+means. So now we will try to read it before taking
+
+28
+00:01:27,250 --> 00:01:29,590
+the example to see if we will understand something
+
+29
+00:01:29,590 --> 00:01:31,870
+from it or not. After taking the example, we will
+
+30
+00:01:31,870 --> 00:01:35,410
+come back to this explanation to see how after the
+
+31
+00:01:35,410 --> 00:01:37,850
+example we will understand what is written. Now,
+
+32
+00:01:37,950 --> 00:01:41,410
+the factory method that you follow is the goal to
+
+33
+00:01:41,410 --> 00:01:45,710
+define an interface for creating an object but let
+
+34
+00:01:45,710 --> 00:01:49,430
+subclasses decide which class to instantiate.
+
+35
+00:01:50,600 --> 00:01:53,560
+Factory method lets a class differ instantiation
+
+36
+00:01:53,560 --> 00:01:57,980
+to subclasses. طبعا هذا الكلام مش واضح بالنسبالك
+
+37
+00:01:57,980 --> 00:02:01,620
+صح؟ ممكن استخدم ال factory method لما كل class
+
+38
+00:02:01,620 --> 00:02:06,620
+cannot anticipate to anticipate تقدرش توقع the
+
+39
+00:02:06,620 --> 00:02:10,200
+class of object it must create او لما يكون عند ال
+
+40
+00:02:10,200 --> 00:02:13,020
+class wants its subclasses to specify the object
+
+41
+00:02:13,020 --> 00:02:19,240
+it creates لما بدي ال class تقلبor from the
+
+42
+00:02:19,240 --> 00:02:21,940
+subclasses to define the objects that are being
+
+43
+00:02:21,940 --> 00:02:24,600
+created. Ok, this is not clear. To understand
+
+44
+00:02:24,600 --> 00:02:29,320
+this, we will take a number of examples from the
+
+45
+00:02:29,320 --> 00:02:31,740
+factory method to understand it and see its
+
+46
+00:02:31,740 --> 00:02:35,060
+different uses. The first example I want to
+
+47
+00:02:35,060 --> 00:02:36,980
+explain to understand the problem clearly.
+
+48
+00:02:39,420 --> 00:02:42,360
+Let's see the example that I will explain now.
+
+49
+00:02:46,740 --> 00:02:50,460
+Let me just delete some classes from the previous
+
+50
+00:02:50,460 --> 00:03:03,380
+lecture Ok
+
+51
+00:03:03,380 --> 00:03:04,860
+guys, imagine that you want to create an
+
+52
+00:03:04,860 --> 00:03:08,520
+application mobile or web or whatever through
+
+53
+00:03:08,520 --> 00:03:13,000
+which you want to post on social media You can
+
+54
+00:03:13,000 --> 00:03:17,460
+post on Facebook, Whatsapp, Twitter, any social
+
+55
+00:03:17,460 --> 00:03:20,880
+media network. In order to connect with any social
+
+56
+00:03:20,880 --> 00:03:24,340
+media network, you need a connector. Let's say a
+
+57
+00:03:24,340 --> 00:03:28,060
+library or a class that connects with the social
+
+58
+00:03:28,060 --> 00:03:29,220
+media network. It is strange that this connector
+
+59
+00:03:29,220 --> 00:03:31,280
+is provided by the social media network itself.
+
+60
+00:03:33,040 --> 00:03:35,220
+Facebook, for example, provides the Facebook
+
+61
+00:03:35,220 --> 00:03:37,680
+connector. Whatsapp also provides the connector.
+
+62
+00:03:38,970 --> 00:03:42,850
+You can imagine the connector as follows I have an
+
+63
+00:03:42,850 --> 00:03:47,630
+interface called social media connector Any social
+
+64
+00:03:47,630 --> 00:03:50,550
+media network you want to connect to it actually
+
+65
+00:03:50,550 --> 00:03:53,410
+prints an interface called social media connector
+
+66
+00:03:53,410 --> 00:03:55,470
+and provides you with three methods to connect to
+
+67
+00:03:55,470 --> 00:03:59,130
+any social media network login, post to send the
+
+68
+00:03:59,130 --> 00:04:03,970
+post and logout because this interface is derived
+
+69
+00:04:03,970 --> 00:04:08,210
+from Facebook connector for example This class is
+
+70
+00:04:08,210 --> 00:04:10,950
+called Facebook Connector Implements Social Media
+
+71
+00:04:12,100 --> 00:04:13,440
+Connector. And of course, as long as you have
+
+72
+00:04:13,440 --> 00:04:16,140
+implemented the interface, you have to implement
+
+73
+00:04:16,140 --> 00:04:19,200
+the three methods, but in different ways. For
+
+74
+00:04:19,200 --> 00:04:22,660
+example, login. Of course, I send the user my
+
+75
+00:04:22,660 --> 00:04:24,600
+password. Of course, there should be a code here,
+
+76
+00:04:24,700 --> 00:04:27,460
+but I ... because this is a demo, but it's okay. I
+
+77
+00:04:27,460 --> 00:04:30,180
+print a message because I'm logging into Facebook.
+
+78
+00:04:31,020 --> 00:04:34,400
+Post. Posting a message on Facebook. Logout.
+
+79
+00:04:34,840 --> 00:04:37,680
+Logging out from Facebook. So here, there is work
+
+80
+00:04:37,680 --> 00:04:42,110
+that is communicating with Facebook. The same
+
+81
+00:04:42,110 --> 00:04:47,290
+thing, Whatsapp connector I
+
+82
+00:04:47,290 --> 00:04:49,410
+also made an implement for social media connector
+
+83
+00:04:49,410 --> 00:04:52,910
+And I have the method login and post and logout,
+
+84
+00:04:52,970 --> 00:04:56,710
+but it's different I changed the word that I
+
+85
+00:04:56,710 --> 00:04:58,810
+printed to show that the code is different Okay,
+
+86
+00:05:00,450 --> 00:05:06,770
+so now my code has an interface called social
+
+87
+00:05:06,770 --> 00:05:09,650
+media connector
+
+88
+00:05:12,410 --> 00:05:19,750
+تمام اتفرع منه تمام
+
+89
+00:05:19,750 --> 00:05:28,010
+اكتر من connector هذا مثلا فيسبوك connector
+
+90
+00:05:28,010 --> 00:05:30,390
+مثلا whatsapp connector
+
+91
+00:05:33,970 --> 00:05:37,550
+and so on you can make other connectors because
+
+92
+00:05:37,550 --> 00:05:39,630
+these connectors I have not used yet these I have
+
+93
+00:05:39,630 --> 00:05:42,410
+not used yet but they connect me with social media
+
+94
+00:05:42,410 --> 00:05:45,090
+and I use them because especially in my
+
+95
+00:05:45,090 --> 00:05:49,570
+application I want to make a class called facebook
+
+96
+00:05:49,570 --> 00:05:54,250
+poster
+
+97
+00:05:54,250 --> 00:05:58,910
+this is the class to make a post on facebook of
+
+98
+00:05:58,910 --> 00:06:02,250
+course facebook poster to make a post on facebook
+
+99
+00:06:02,250 --> 00:06:06,420
+you have to use The Facebook Connector. Because I
+
+100
+00:06:06,420 --> 00:06:09,160
+want to post on WhatsApp, I want to create a
+
+101
+00:06:09,160 --> 00:06:12,840
+WhatsApp poster
+
+102
+00:06:12,840 --> 00:06:16,440
+through which the WhatsApp Connector will use to
+
+103
+00:06:16,440 --> 00:06:20,140
+post on WhatsApp. Because this class is going to
+
+104
+00:06:20,140 --> 00:06:24,800
+look like this. Let's see. Next. This is what I'm
+
+105
+00:06:24,800 --> 00:06:27,740
+going to use from my GUI. Okay? So that I can send
+
+106
+00:06:27,740 --> 00:06:32,820
+... I want to call this a Facebook poster.
+
+107
+00:06:36,340 --> 00:06:38,620
+and I want to say for example a method called
+
+108
+00:06:38,620 --> 00:06:44,200
+public void post it takes a string, username and
+
+109
+00:06:44,200 --> 00:06:50,220
+password and it also takes the post and any other
+
+110
+00:06:50,220 --> 00:06:53,480
+information you want to send it this method is
+
+111
+00:06:53,480 --> 00:06:56,500
+present in the class called post because here of
+
+112
+00:06:56,500 --> 00:06:58,400
+course from inside the post in order to connect
+
+113
+00:06:58,400 --> 00:07:01,780
+with facebook I have to use facebook Connector,
+
+114
+00:07:02,000 --> 00:07:04,500
+correct or not? So I can say go and get the object
+
+115
+00:07:04,500 --> 00:07:10,140
+from Facebook Connector FBC for example equals new
+
+116
+00:07:10,140 --> 00:07:15,240
+Facebook Connector
+
+117
+00:07:15,240 --> 00:07:18,100
+Because through Facebook Connector I can say
+
+118
+00:07:18,100 --> 00:07:24,800
+login, correct or not? And I can say FBC post Send
+
+119
+00:07:24,800 --> 00:07:30,460
+the data and I can say FBC Logout is done and it
+
+120
+00:07:30,460 --> 00:07:35,900
+is also possible to store a post in a history
+
+121
+00:07:35,900 --> 00:07:37,320
+database.
+
+122
+00:07:39,980 --> 00:07:42,840
+Send notification.
+
+123
+00:07:45,000 --> 00:07:48,600
+This is a code. I made a comment, but it could be
+
+124
+00:07:48,600 --> 00:07:50,860
+anything. There is a code in this file.
+
+125
+00:07:53,740 --> 00:07:56,500
+In order to send a post on Facebook, I will use
+
+126
+00:07:56,500 --> 00:08:00,440
+the Facebook poster, which uses the connector from
+
+127
+00:08:00,440 --> 00:08:02,420
+the inside. For example, I connect to the
+
+128
+00:08:02,420 --> 00:08:04,560
+database, I launch a class to interact with the
+
+129
+00:08:04,560 --> 00:08:06,360
+database, and from the inside, I use the connector
+
+130
+00:08:06,360 --> 00:08:09,580
+that connects us to the database. Because it's the
+
+131
+00:08:09,580 --> 00:08:11,420
+same idea if you want to create a WhatsApp
+
+132
+00:08:11,420 --> 00:08:15,590
+connector. Whatsapp poster, if I want to send a
+
+133
+00:08:15,590 --> 00:08:17,590
+message on Whatsapp, I also need a class called
+
+134
+00:08:17,590 --> 00:08:22,530
+Whatsapp poster From inside it, you will use the
+
+135
+00:08:22,530 --> 00:08:26,770
+Whatsapp connector So this class needs to do this,
+
+136
+00:08:26,850 --> 00:08:31,750
+this is Whatsapp Whatsapp
+
+137
+00:08:31,750 --> 00:08:35,950
+poster And
+
+138
+00:08:35,950 --> 00:08:39,030
+of course inside it there is a method postWhat
+
+139
+00:08:39,030 --> 00:08:41,490
+will be the method post? Just like what we wrote
+
+140
+00:08:41,490 --> 00:08:45,310
+on Facebook, but what's wrong with it? The type of
+
+141
+00:08:45,310 --> 00:08:49,550
+object that I want, I copied it instead of writing
+
+142
+00:08:49,550 --> 00:08:53,730
+it again and went to the WhatsApp poster and put
+
+143
+00:08:53,730 --> 00:08:56,750
+the data itself. Can I use the same data? No,
+
+144
+00:08:56,890 --> 00:08:59,850
+because it's different. Instead of Facebook
+
+145
+00:08:59,850 --> 00:09:04,090
+connector, I must use WhatsApp connector.
+
+146
+00:09:14,040 --> 00:09:17,520
+Whatsapp Connector Now,
+
+147
+00:09:17,640 --> 00:09:21,440
+if I want to make a post on Twitter, what do I
+
+148
+00:09:21,440 --> 00:09:22,540
+have to do first? The first thing I have to do is
+
+149
+00:09:22,540 --> 00:09:26,860
+create a Connector on twitter and here I want to
+
+150
+00:09:26,860 --> 00:09:31,300
+create a class called whatsapp poster I put the
+
+151
+00:09:31,300 --> 00:09:33,400
+same statement in it with the same steps but the
+
+152
+00:09:33,400 --> 00:09:38,980
+object will be different this is a simple
+
+153
+00:09:38,980 --> 00:09:43,420
+structure for a program now let's see what is the
+
+154
+00:09:43,420 --> 00:09:47,860
+problem with this design notice that the method
+
+155
+00:09:47,860 --> 00:09:52,710
+post Almost all of them are shared by WhatsApp,
+
+156
+00:09:53,350 --> 00:09:58,090
+Facebook, Twitter, TikTok, etc. All of them are
+
+157
+00:09:58,090 --> 00:10:00,170
+the same steps. Any post that I want to make, I
+
+158
+00:10:00,170 --> 00:10:02,870
+have to login to the social media network, I have
+
+159
+00:10:02,870 --> 00:10:05,390
+to make a post, I have to log out, I have to save
+
+160
+00:10:05,390 --> 00:10:07,330
+it in the database, I have to send notification, I
+
+161
+00:10:07,330 --> 00:10:09,470
+have to send confirmation, I have to and I have
+
+162
+00:10:09,470 --> 00:10:14,290
+to. All of these steps are the same.Okay, we
+
+163
+00:10:14,290 --> 00:10:18,450
+studied before that when you have more than one
+
+164
+00:10:18,450 --> 00:10:21,770
+class participating in the method, what did we
+
+165
+00:10:21,770 --> 00:10:25,030
+learn in the principles of object-oriented? No,
+
+166
+00:10:25,130 --> 00:10:28,110
+not the interface, class and put the method in it.
+
+167
+00:10:28,390 --> 00:10:30,010
+Do you remember when we used to do get report for
+
+168
+00:10:30,010 --> 00:10:33,710
+the employee? When we used to do setter and getter
+
+169
+00:10:33,710 --> 00:10:36,430
+for the name, where did we put them all? In the
+
+170
+00:10:36,430 --> 00:10:41,630
+super class. Can we now, these WhatsApp posters
+
+171
+00:10:41,630 --> 00:10:47,730
+and Facebook posters, both have a method,Post. Am
+
+172
+00:10:47,730 --> 00:10:50,870
+I right or not guys? And the post has almost the
+
+173
+00:10:50,870 --> 00:10:53,350
+same code Here for example I have five lines, it
+
+174
+00:10:53,350 --> 00:10:55,630
+could be twenty lines, five hundred lines in the
+
+175
+00:10:55,630 --> 00:10:59,530
+post, okay? I had to, because there is a different
+
+176
+00:10:59,530 --> 00:11:02,050
+line, which is which line? The connector that is
+
+177
+00:11:02,050 --> 00:11:04,610
+made, one different line, I had to say no, we
+
+178
+00:11:04,610 --> 00:11:08,370
+can't put this method in the superclass, we can't,
+
+179
+00:11:08,450 --> 00:11:13,810
+why?We say that when all methods are the same, you
+
+180
+00:11:13,810 --> 00:11:15,410
+put them in the superclass. They are different.
+
+181
+00:11:16,610 --> 00:11:19,070
+Can you put them in the superclass? No, you can't
+
+182
+00:11:19,070 --> 00:11:22,430
+put them in the superclass. Because this proof,
+
+183
+00:11:22,650 --> 00:11:24,170
+unfortunately, will have to be repeated again and
+
+184
+00:11:24,170 --> 00:11:27,740
+again. In every subclass, every time you make a
+
+185
+00:11:27,740 --> 00:11:31,140
+poster, you have to put it in the same steps Why
+
+186
+00:11:31,140 --> 00:11:33,920
+we couldn't make a superclass? Because there is a
+
+187
+00:11:33,920 --> 00:11:36,580
+line that contradicts me If this line wasn't
+
+188
+00:11:36,580 --> 00:11:39,260
+there, we would have taken all the code and put it
+
+189
+00:11:39,260 --> 00:11:41,980
+in the superclass Yes, this is the problem that we
+
+190
+00:11:41,980 --> 00:11:47,070
+are dealing with todayin programming, I can make
+
+191
+00:11:47,070 --> 00:11:51,230
+classes and methods in each of these classes, I
+
+192
+00:11:51,230 --> 00:11:53,950
+find that the method is approximately 90% common,
+
+193
+00:11:54,630 --> 00:12:00,230
+but some lines are different. And these are some
+
+194
+00:12:00,230 --> 00:12:02,950
+of the few lines that we can criticize. Because of
+
+195
+00:12:02,950 --> 00:12:07,830
+this difference, I couldn't use this method shared
+
+196
+00:12:07,830 --> 00:12:10,290
+in the superclass. I had to go back to the
+
+197
+00:12:10,290 --> 00:12:13,150
+subclasses. We will see many examples of this. For
+
+198
+00:12:13,150 --> 00:12:18,430
+example, sometimes I make input boards for
+
+199
+00:12:18,430 --> 00:12:21,430
+employee data. For example, did you find employees
+
+200
+00:12:21,430 --> 00:12:23,690
+in full-time, part-time and contract? Yes or no?
+
+201
+00:12:23,790 --> 00:12:27,430
+Different types. How will their input screens look
+
+202
+00:12:27,430 --> 00:12:32,510
+like? There is a lot of informationAnd there are
+
+203
+00:12:32,510 --> 00:12:35,650
+some information that are different from each
+
+204
+00:12:35,650 --> 00:12:37,690
+other Unfortunately, what do the designers do?
+
+205
+00:12:38,270 --> 00:12:42,790
+They make each one a different input board Because
+
+206
+00:12:42,790 --> 00:12:45,570
+there are different parts, they cannot use the
+
+207
+00:12:45,570 --> 00:12:49,510
+same board No, we want to see how there is a way
+
+208
+00:12:49,510 --> 00:12:53,530
+that this code, although there are some different
+
+209
+00:12:53,530 --> 00:12:57,370
+elements, we want to put it in the superclass and
+
+210
+00:12:57,370 --> 00:13:01,390
+let the subclasses
+
+211
+00:13:01,390 --> 00:13:03,870
+to make the different parts of it and the same
+
+212
+00:13:03,870 --> 00:13:05,050
+thing with the faces, we will see it in the next
+
+213
+00:13:05,050 --> 00:13:08,950
+lecture we want the faces to have the same design
+
+214
+00:13:08,950 --> 00:13:12,630
+and the different parts are what make the
+
+215
+00:13:12,630 --> 00:13:16,250
+subclasses to make them how is this? here comes
+
+216
+00:13:16,250 --> 00:13:19,350
+the benefit of the factory method pattern again,
+
+217
+00:13:19,530 --> 00:13:23,270
+the existing problemthat I have subclasses that
+
+218
+00:13:23,270 --> 00:13:26,530
+share a large part of the code in a certain method
+
+219
+00:13:26,530 --> 00:13:30,830
+but there are some minor differences these minor
+
+220
+00:13:30,830 --> 00:13:32,930
+differences criticize me why? because they prevent
+
+221
+00:13:32,930 --> 00:13:36,590
+me from putting this method in the superclass how
+
+222
+00:13:36,590 --> 00:13:40,430
+can we put this method in the superclass even if
+
+223
+00:13:40,430 --> 00:13:45,030
+there are different parts? which solves this
+
+224
+00:13:45,030 --> 00:13:47,390
+problem of the factory method how to apply the
+
+225
+00:13:47,390 --> 00:13:51,750
+factory method? come with meThis method post is
+
+226
+00:13:51,750 --> 00:13:55,850
+almost similar to Facebook, WhatsApp and any other
+
+227
+00:13:55,850 --> 00:13:59,350
+poster you can make I will go and make a super
+
+228
+00:13:59,350 --> 00:14:03,730
+class for them What should I call it? Social media
+
+229
+00:14:03,730 --> 00:14:07,470
+poster This is the difference between a poster and
+
+230
+00:14:07,470 --> 00:14:12,570
+a connector A poster uses a connector Social media
+
+231
+00:14:12,570 --> 00:14:16,630
+poster And this will not be an interface Why?
+
+232
+00:14:16,970 --> 00:14:18,890
+Because I want to put a code in it. Right? I don't
+
+233
+00:14:18,890 --> 00:14:20,690
+want to say why did I do it? Because I want to put
+
+234
+00:14:20,690 --> 00:14:23,110
+a common code in it. But I want to make it
+
+235
+00:14:23,110 --> 00:14:26,430
+abstract. So that no one can extract objects from
+
+236
+00:14:26,430 --> 00:14:29,050
+it. Okay, did you find the example of this common
+
+237
+00:14:29,050 --> 00:14:31,810
+code that we made in the Facebook poster? For
+
+238
+00:14:31,810 --> 00:14:33,690
+example, it's called post. I want to remove it
+
+239
+00:14:33,690 --> 00:14:37,250
+from here. My goal is to put it here in the super.
+
+240
+00:14:37,550 --> 00:14:41,910
+Of course, you want to come here. Extends social
+
+241
+00:14:41,910 --> 00:14:43,590
+media poster.
+
+242
+00:14:46,230 --> 00:14:49,010
+And I went to the social media poster, the app,
+
+243
+00:14:49,130 --> 00:14:55,470
+and put the method in it Of course, there is still
+
+244
+00:14:55,470 --> 00:14:58,330
+a mistake, because what does this create? Yes,
+
+245
+00:14:58,510 --> 00:15:03,230
+only Facebook connector Now, if I go to WhatsApp
+
+246
+00:15:03,230 --> 00:15:07,030
+poster, this is Facebook poster, and this is
+
+247
+00:15:07,030 --> 00:15:12,750
+WhatsApp poster Because this proof, what does it
+
+248
+00:15:12,750 --> 00:15:14,590
+want to do with it? It wants to remove it, that's
+
+249
+00:15:14,590 --> 00:15:17,290
+it, it's not in the superclass anymore, okay?
+
+250
+00:15:18,050 --> 00:15:24,050
+Extends social media poster.
+
+251
+00:15:24,130 --> 00:15:25,750
+So the methods are now empty. Why? Because they
+
+252
+00:15:25,750 --> 00:15:29,090
+are participating in the method post. Okay, so far
+
+253
+00:15:29,090 --> 00:15:31,270
+what we have done is right or wrong? Wrong,
+
+254
+00:15:32,350 --> 00:15:34,470
+because what is here is Facebook. So if you use
+
+255
+00:15:34,470 --> 00:15:37,770
+even Twitter, He will download Facebook and send
+
+256
+00:15:37,770 --> 00:15:40,870
+it to Facebook and this is wrong. This is the main
+
+257
+00:15:40,870 --> 00:15:44,530
+thing. He has a Facebook poster. And we told him
+
+258
+00:15:44,530 --> 00:15:46,150
+to make a post for what? He has an empty username
+
+259
+00:15:46,150 --> 00:15:48,270
+and password and we told him to make a post for
+
+260
+00:15:48,270 --> 00:15:52,790
+him. This will work. Why? Because the post that he
+
+261
+00:15:52,790 --> 00:15:55,210
+will get, this is inherited from whom? From the
+
+262
+00:15:55,210 --> 00:15:57,750
+super class that has a Facebook connector. But
+
+263
+00:15:57,750 --> 00:16:01,370
+this second one will not work. It is true that I
+
+264
+00:16:01,370 --> 00:16:04,010
+made a Whatsapp poster, but when he gets the post,
+
+265
+00:16:04,960 --> 00:16:09,140
+Facebook. So if I run it, I will find that both of
+
+266
+00:16:09,140 --> 00:16:13,040
+them sent it to Facebook. And the mistake is that
+
+267
+00:16:13,040 --> 00:16:17,460
+I have Facebook in the social media poster. Did
+
+268
+00:16:17,460 --> 00:16:20,920
+you find that it is supposed to be that if I
+
+269
+00:16:20,920 --> 00:16:23,200
+download the poster through WhatsApp poster,
+
+270
+00:16:24,380 --> 00:16:27,520
+WhatsApp connector appears here. And if I download
+
+271
+00:16:27,520 --> 00:16:30,000
+it through Facebook, this line is supposed to
+
+272
+00:16:30,000 --> 00:16:35,170
+differ. It differs based on theI am the main class
+
+273
+00:16:35,170 --> 00:16:36,950
+that is called by a method How can I solve this
+
+274
+00:16:36,950 --> 00:16:41,050
+problem? Did you find this for new? The problem is
+
+275
+00:16:41,050 --> 00:16:43,710
+in this new, right? Did you find that we were
+
+276
+00:16:43,710 --> 00:16:45,750
+happy inside new new? No, did you find that this
+
+277
+00:16:45,750 --> 00:16:51,070
+new has problems? In the factory, it was causing
+
+278
+00:16:51,070 --> 00:16:52,710
+problems, that's why we took it and put it inside
+
+279
+00:16:52,710 --> 00:16:57,290
+the factory class At least, we change from inside
+
+280
+00:16:57,290 --> 00:16:59,990
+the factory, right? Now, this needs to remove new
+
+281
+00:17:02,270 --> 00:17:04,410
+Ok? What do I replace it with? Look with me and
+
+282
+00:17:04,410 --> 00:17:06,730
+you will understand. We come down here in the same
+
+283
+00:17:06,730 --> 00:17:13,050
+class, superclass. We make public abstract social
+
+284
+00:17:13,050 --> 00:17:22,190
+media connector create connector Because this is
+
+285
+00:17:22,190 --> 00:17:23,810
+an abstract method. Does it have implementation?
+
+286
+00:17:24,430 --> 00:17:28,030
+No. Its name is create connector. What does it
+
+287
+00:17:28,030 --> 00:17:31,750
+return? Social Media Connector Which can be
+
+288
+00:17:31,750 --> 00:17:33,990
+Facebook Connector, Whatsapp, Twitter and others
+
+289
+00:17:33,990 --> 00:17:37,910
+Now here I say Instead of saying Facebook
+
+290
+00:17:37,910 --> 00:17:44,250
+Connector Social Media Connector And say here
+
+291
+00:17:44,250 --> 00:17:52,030
+Create Connector
+
+292
+00:17:52,030 --> 00:17:55,550
+That's it, we solved the problem So how will this
+
+293
+00:17:55,550 --> 00:18:00,950
+solve the problem? Now Instead of saying new, the
+
+294
+00:18:00,950 --> 00:18:03,070
+original object, which was this new, the problem
+
+295
+00:18:03,070 --> 00:18:05,090
+in which it is linked to what, in a certain class,
+
+296
+00:18:05,950 --> 00:18:08,590
+you still say create connector, and create
+
+297
+00:18:08,590 --> 00:18:11,110
+connector is here, it is present below. Well, they
+
+298
+00:18:11,110 --> 00:18:13,190
+will say, how will it invoke an abstract method?
+
+299
+00:18:14,210 --> 00:18:16,230
+Okay? What is this abstract method? Who will
+
+300
+00:18:16,230 --> 00:18:19,550
+implement it? The subclasses. But notice that the
+
+301
+00:18:19,550 --> 00:18:23,650
+method was invoked from the superclass. Okay? Of
+
+302
+00:18:23,650 --> 00:18:25,010
+course, it will not invoke this. What will it
+
+303
+00:18:25,010 --> 00:18:28,800
+invoke? What is present in the subclass.What is
+
+304
+00:18:28,800 --> 00:18:31,880
+the idea behind it? The idea is that this code is
+
+305
+00:18:31,880 --> 00:18:37,280
+all common, except for this line. The class is
+
+306
+00:18:37,280 --> 00:18:38,880
+called social media posts and I don't know where
+
+307
+00:18:38,880 --> 00:18:41,800
+it comes from. I don't know, do you want to create
+
+308
+00:18:41,800 --> 00:18:43,600
+a Facebook poster or Whatsapp poster? Who
+
+309
+00:18:43,600 --> 00:18:46,120
+determines it? The subclass determines it. So you
+
+310
+00:18:46,120 --> 00:18:48,340
+say that this different line has to rely on the
+
+311
+00:18:48,340 --> 00:18:52,160
+subclass to do it. How? You provided her with an
+
+312
+00:18:52,160 --> 00:18:55,640
+abstract method, she has to implement it. Because
+
+313
+00:18:55,640 --> 00:18:57,360
+as soon as I gave her this abstract method,
+
+314
+00:18:57,640 --> 00:19:01,820
+Facebook poster and Whatsapp poster collided with
+
+315
+00:19:01,820 --> 00:19:03,560
+each other. She said to me, come on, you want to
+
+316
+00:19:03,560 --> 00:19:06,500
+create a Facebook poster, go and implement it for
+
+317
+00:19:06,500 --> 00:19:10,970
+whom? To create a connector. Okay, tell me what is
+
+318
+00:19:10,970 --> 00:19:14,330
+the connector that you will use in this class to
+
+319
+00:19:14,330 --> 00:19:18,810
+make a post Okay, so I say return new Facebook
+
+320
+00:19:18,810 --> 00:19:22,350
+connector
+
+321
+00:19:22,350 --> 00:19:37,350
+And the same thing in the WhatsApp poster Return
+
+322
+00:19:37,350 --> 00:19:39,350
+new WhatsApp
+
+323
+00:19:48,130 --> 00:19:52,110
+Connector Now we're done Let's see now in the test
+
+324
+00:19:52,110 --> 00:19:55,150
+What
+
+325
+00:19:55,150 --> 00:19:57,710
+did I change again? What did I change? In the
+
+326
+00:19:57,710 --> 00:20:00,630
+Facebook social media poster I put the daily post
+
+327
+00:20:00,630 --> 00:20:03,870
+This line that had a problem I changed it to what?
+
+328
+00:20:04,710 --> 00:20:08,110
+To abstract method The subclass will make it
+
+329
+00:20:08,110 --> 00:20:11,330
+implement Look now as soon as I do the test and
+
+330
+00:20:11,330 --> 00:20:15,510
+you clicked on run and let's see what did the post
+
+331
+00:20:15,510 --> 00:20:20,070
+do? now the facebook post did a post on facebook
+
+332
+00:20:20,070 --> 00:20:23,010
+and the whatsapp post did a post on whatsapp which
+
+333
+00:20:23,010 --> 00:20:25,910
+means that this post used the facebook connector
+
+334
+00:20:25,910 --> 00:20:28,570
+and this one used the whatsapp connector what
+
+335
+00:20:28,570 --> 00:20:30,710
+exactly happened is that when you click on the
+
+336
+00:20:30,710 --> 00:20:35,240
+post through the facebook post Yes, it will ask
+
+337
+00:20:35,240 --> 00:20:37,900
+for the data in the parent, don't you agree? It
+
+338
+00:20:37,900 --> 00:20:40,360
+will come to the parent. The first line in the
+
+339
+00:20:40,360 --> 00:20:43,820
+parent, what does it say? Create connector. What
+
+340
+00:20:43,820 --> 00:20:46,260
+will it ask for? The Create connector of the
+
+341
+00:20:46,260 --> 00:20:50,100
+subclass. As if now the superclass asked the
+
+342
+00:20:50,100 --> 00:20:54,620
+subclass to create the connector. Okay? What is
+
+343
+00:20:54,620 --> 00:20:59,180
+the rest of the code? Yes, as it is. If you ask
+
+344
+00:20:59,180 --> 00:21:01,560
+for the data of the post in the Whatsapp poster,
+
+345
+00:21:04,430 --> 00:21:08,370
+It also executes the first line and asks the
+
+346
+00:21:08,370 --> 00:21:10,370
+subclass to determine which object is created and
+
+347
+00:21:10,370 --> 00:21:13,810
+which is not. It remains as it is. Through this
+
+348
+00:21:13,810 --> 00:21:18,310
+abstract method, which is implemented by the
+
+349
+00:21:18,310 --> 00:21:21,710
+subclass, the superclass stores the subclass in
+
+350
+00:21:21,710 --> 00:21:25,640
+different parts of the code. This is a different
+
+351
+00:21:25,640 --> 00:21:27,920
+part which is converted to an abstract method. And
+
+352
+00:21:27,920 --> 00:21:31,880
+let the subclass be used for implementation. This
+
+353
+00:21:31,880 --> 00:21:33,400
+is how the common code works. I can put it in the
+
+354
+00:21:33,400 --> 00:21:36,020
+superclass. And the different part is that I put
+
+355
+00:21:36,020 --> 00:21:38,840
+the subclass to work through the abstract method.
+
+356
+00:21:39,120 --> 00:21:42,680
+This method, the abstract, through which I put the
+
+357
+00:21:42,680 --> 00:21:45,800
+subclass to make objects, I call it the factory
+
+358
+00:21:45,800 --> 00:21:52,920
+method. It is this factory method. Now, if we want
+
+359
+00:21:52,920 --> 00:21:59,890
+to make Twitter Poster Now, of course, I must have
+
+360
+00:21:59,890 --> 00:22:02,930
+a Twitter Connector This Twitter Connector is
+
+361
+00:22:02,930 --> 00:22:06,230
+present And it follows the social media interface
+
+362
+00:22:06,230 --> 00:22:12,030
+Now, we want to create a Twitter Poster We create
+
+363
+00:22:12,030 --> 00:22:16,910
+a Twitter Poster And we say extends
+
+364
+00:22:23,640 --> 00:22:27,400
+Extend social media. He asked me to implement some
+
+365
+00:22:27,400 --> 00:22:32,180
+method. I told him not to worry. All the code of
+
+366
+00:22:32,180 --> 00:22:36,160
+the post is in the superclass. You don't have to
+
+367
+00:22:36,160 --> 00:22:40,820
+specify the connector you want. I told him to
+
+368
+00:22:40,820 --> 00:22:44,060
+return to Twitter.
+
+369
+00:22:48,480 --> 00:22:50,060
+Connector. And we're done. It doesn't make any
+
+370
+00:22:50,060 --> 00:22:53,040
+line again. All the common code is present where?
+
+371
+00:22:53,460 --> 00:22:57,460
+In the superclass. Now, based on these words,
+
+372
+00:22:58,040 --> 00:22:59,520
+let's read the words that are present and connect
+
+373
+00:22:59,520 --> 00:23:03,700
+them together. The goal is to define an interface
+
+374
+00:23:03,700 --> 00:23:06,740
+for creating an object. You make an interface to
+
+375
+00:23:06,740 --> 00:23:07,820
+create ... Of course, here I mean in the
+
+376
+00:23:07,820 --> 00:23:09,500
+interface, the abstract method, that is, the face
+
+377
+00:23:09,500 --> 00:23:12,100
+to create the object. Who is this face to create
+
+378
+00:23:12,100 --> 00:23:15,040
+the object? The method is called CreateConnector.
+
+379
+00:23:15,620 --> 00:23:21,220
+Okay?But let subclasses decide which class to
+
+380
+00:23:21,220 --> 00:23:21,820
+instantiate
+
+381
+00:23:27,960 --> 00:23:30,500
+What is the class that they created? Factory
+
+382
+00:23:30,500 --> 00:23:35,040
+method lets a class differ instantiation to
+
+383
+00:23:35,040 --> 00:23:38,340
+subclass. It makes the main class, the superclass,
+
+384
+00:23:39,140 --> 00:23:42,900
+distribute the differences among the subclasses.
+
+385
+00:23:42,900 --> 00:23:46,980
+And it only has the common code. Instead of having
+
+386
+00:23:46,980 --> 00:23:49,660
+to take all the common code and put it in the
+
+387
+00:23:49,660 --> 00:23:50,620
+subclass because of a different line.
+
+388
+00:23:53,160 --> 00:23:56,430
+Applicability. When do we use it? A class cannot
+
+389
+00:23:56,430 --> 00:24:00,570
+anticipate if a class of objects must create. My
+
+390
+00:24:00,570 --> 00:24:03,810
+class does not know which object will be created.
+
+391
+00:24:04,190 --> 00:24:06,330
+What defines the object that will be created means
+
+392
+00:24:06,330 --> 00:24:09,050
+the subclasses. Where is the goal of our example?
+
+393
+00:24:09,910 --> 00:24:12,630
+The social media poster, the superclass, begins to
+
+394
+00:24:12,630 --> 00:24:16,610
+create a connector. It does not know.What kind of
+
+395
+00:24:16,610 --> 00:24:20,010
+connector depends on whom? On the subclass that I
+
+396
+00:24:20,010 --> 00:24:24,110
+want to create. Am I right or not guys? So how did
+
+397
+00:24:24,110 --> 00:24:25,710
+the subclass decide to create it? Through the
+
+398
+00:24:25,710 --> 00:24:30,610
+factory method. So when you don't know what class
+
+399
+00:24:30,610 --> 00:24:32,430
+or object you want to create and you have to
+
+400
+00:24:32,430 --> 00:24:35,030
+define the subclasses, you use the factory method.
+
+401
+00:24:36,430 --> 00:24:39,090
+The second point is almost the same A class wants
+
+402
+00:24:39,090 --> 00:24:41,830
+its subclasses to specify the object it creates
+
+403
+00:24:41,830 --> 00:24:44,370
+The class wants its subclasses to specify the
+
+404
+00:24:44,370 --> 00:24:48,150
+object it creates Now, this is the drawing of the
+
+405
+00:24:48,150 --> 00:24:52,390
+UML diagram of the factory method Let's check the
+
+406
+00:24:52,390 --> 00:24:54,770
+UML class diagram and link it to the example we
+
+407
+00:24:54,770 --> 00:24:59,850
+took This is the example we took Currently, we
+
+408
+00:24:59,850 --> 00:25:02,730
+stopped putting the method post here, right?
+
+409
+00:25:03,490 --> 00:25:09,710
+Actually, these two I'm going to extend to one
+
+410
+00:25:09,710 --> 00:25:16,470
+class called social media poster Right guys? And
+
+411
+00:25:16,470 --> 00:25:19,850
+here we put the method post And we put another
+
+412
+00:25:19,850 --> 00:25:26,010
+method called create connector Right guys? This is
+
+413
+00:25:26,010 --> 00:25:29,210
+abstract, right? And this is method post And here
+
+414
+00:25:29,210 --> 00:25:32,970
+I have post Because they started to cover it from
+
+415
+00:25:32,970 --> 00:25:38,550
+where? But these should now implement to whom? To
+
+416
+00:25:38,550 --> 00:25:40,770
+create a connector.
+
+417
+00:25:43,430 --> 00:25:46,170
+This is the modification we made. Let's connect
+
+418
+00:25:46,170 --> 00:25:52,870
+this drawing to what is here. Now I have a product
+
+419
+00:25:52,870 --> 00:25:56,830
+and I have concrete products. These are similar to
+
+420
+00:25:56,830 --> 00:25:59,330
+the connectors that I started using. Okay, so here
+
+421
+00:25:59,330 --> 00:26:03,540
+is the drawing with a reverse. They are on the
+
+422
+00:26:03,540 --> 00:26:06,220
+left and on the right. These are the product and
+
+423
+00:26:06,220 --> 00:26:07,840
+the complete product. They are the same in the
+
+424
+00:26:07,840 --> 00:26:10,500
+example. The connector is the social media
+
+425
+00:26:10,500 --> 00:26:12,080
+connector from which it originates, which is
+
+426
+00:26:12,080 --> 00:26:16,100
+WhatsApp, Facebook, Twitter and others. These
+
+427
+00:26:16,100 --> 00:26:20,520
+connectors will be used here. We used the
+
+428
+00:26:20,520 --> 00:26:23,860
+connectors from the posters, right? Here, we used
+
+429
+00:26:23,860 --> 00:26:28,260
+these products from Creator and Concrete Creator.
+
+430
+00:26:29,370 --> 00:26:31,730
+Because who represents the creator in our example?
+
+431
+00:26:32,870 --> 00:26:36,310
+The social media poster, this superclass, which
+
+432
+00:26:36,310 --> 00:26:39,450
+was not even present, but why did I make it? To
+
+433
+00:26:39,450 --> 00:26:42,310
+unify the common code, okay? So this creator
+
+434
+00:26:42,310 --> 00:26:45,390
+represents the social media poster, and these are
+
+435
+00:26:45,390 --> 00:26:48,940
+the concrete creators, which can be multiple He
+
+436
+00:26:48,940 --> 00:26:52,420
+puts one, but it has multiple meanings. This is
+
+437
+00:26:52,420 --> 00:26:56,900
+the social media poster, Facebook poster, Whatsapp
+
+438
+00:26:56,900 --> 00:26:59,420
+poster and Twitter poster. He called them concrete
+
+439
+00:26:59,420 --> 00:27:03,060
+creators. Because this creator is the one who will
+
+440
+00:27:03,060 --> 00:27:06,340
+create the product, right? It is not me from the
+
+441
+00:27:06,340 --> 00:27:10,360
+poster who created the creator, the connector. It
+
+442
+00:27:10,360 --> 00:27:12,020
+is not me from the Facebook poster who created the
+
+443
+00:27:12,020 --> 00:27:14,120
+Facebook connector. This is the same thing. The
+
+444
+00:27:14,120 --> 00:27:19,900
+creator wants to create a product, right?Okay, we
+
+445
+00:27:19,900 --> 00:27:21,580
+said that there was a method that was common
+
+446
+00:27:21,580 --> 00:27:23,680
+between them. We took it and collected it in the
+
+447
+00:27:23,680 --> 00:27:26,160
+class super. What was the method that was common
+
+448
+00:27:26,160 --> 00:27:29,940
+in the final post? Okay? The one inside it, I take
+
+449
+00:27:29,940 --> 00:27:32,060
+the connector and store it in the database and put
+
+450
+00:27:32,060 --> 00:27:34,220
+it in the history and send a notification. Okay?
+
+451
+00:27:34,720 --> 00:27:37,600
+Because this method is called an operation. Can
+
+452
+00:27:37,600 --> 00:27:42,320
+you see it? This is an operation. In the first
+
+453
+00:27:42,320 --> 00:27:46,660
+design, I had to put it down. Now I have to put it
+
+454
+00:27:46,660 --> 00:27:51,880
+up. This is an operation. This method of an
+
+455
+00:27:51,880 --> 00:27:55,460
+operation has a common code and a different code,
+
+456
+00:27:55,560 --> 00:27:58,400
+which is the creation of a product. The creation
+
+457
+00:27:58,400 --> 00:28:01,920
+of a different product. Look at this note. It
+
+458
+00:28:01,920 --> 00:28:05,400
+shows me how the existing code looks like. in the
+
+459
+00:28:05,400 --> 00:28:07,840
+operation. How does the code look like in the
+
+460
+00:28:07,840 --> 00:28:09,660
+operation? I'm going to make three points above
+
+461
+00:28:10,400 --> 00:28:12,820
+And look at what's below. What does it mean? There
+
+462
+00:28:12,820 --> 00:28:15,680
+is code above and below. This is all common. A lot
+
+463
+00:28:15,680 --> 00:28:18,220
+of code. Okay? But there is a different level,
+
+464
+00:28:18,420 --> 00:28:21,360
+which is the creation of the product. Which is
+
+465
+00:28:21,360 --> 00:28:23,020
+like the example of creating the connector that I
+
+466
+00:28:23,020 --> 00:28:26,260
+made. This is what determines the product that I
+
+467
+00:28:26,260 --> 00:28:30,740
+want to make. Not these subclasses. Okay? So he
+
+468
+00:28:30,740 --> 00:28:32,440
+went and said, no, this is a binary step. Like I
+
+469
+00:28:32,440 --> 00:28:35,620
+made an abstract method called create connector.
+
+470
+00:28:36,080 --> 00:28:40,630
+He made a method called factory. method, okay? And
+
+471
+00:28:40,630 --> 00:28:44,170
+this is a note written in italic. What does italic
+
+472
+00:28:44,170 --> 00:28:46,590
+mean here? It is abstract. And he took it from
+
+473
+00:28:46,590 --> 00:28:51,490
+here. And he wrote factory method. Just like I did
+
+474
+00:28:51,490 --> 00:28:55,150
+create connector in superclass. I took it from
+
+475
+00:28:55,150 --> 00:28:59,010
+method post, okay? And I made it abstract method
+
+476
+00:28:59,010 --> 00:29:04,250
+in social media poster. So this factory method has
+
+477
+00:29:04,250 --> 00:29:07,300
+an implementation where? In the concrete creator,
+
+478
+00:29:07,420 --> 00:29:10,800
+like here, don't I have a method post and method
+
+479
+00:29:10,800 --> 00:29:14,480
+create connector? The method post is done by the
+
+480
+00:29:14,480 --> 00:29:16,940
+operation and the method create connector is done
+
+481
+00:29:16,940 --> 00:29:20,740
+by the factor method. These two, each one made a
+
+482
+00:29:20,740 --> 00:29:22,780
+different implement for the create connector,
+
+483
+00:29:22,880 --> 00:29:25,300
+because this one creates a Facebook connector and
+
+484
+00:29:25,300 --> 00:29:27,560
+this one creates a WhatsApp connector.
+
+485
+00:29:29,100 --> 00:29:33,160
+Okay, look here, the factor method returns a new
+
+486
+00:29:33,160 --> 00:29:36,840
+concrete The concrete creator produces concrete
+
+487
+00:29:36,840 --> 00:29:40,520
+product. Facebook poster produces Facebook
+
+488
+00:29:40,520 --> 00:29:43,940
+connector. Whatsapp poster produces Whatsapp
+
+489
+00:29:43,940 --> 00:29:48,080
+connector. So, the different parts of this method
+
+490
+00:29:48,080 --> 00:29:50,240
+of operation have common parts, which are, in
+
+491
+00:29:50,240 --> 00:29:53,120
+short, the different part. The different part is
+
+492
+00:29:53,120 --> 00:29:56,300
+what the subclass is going to do. Do you
+
+493
+00:29:56,300 --> 00:29:59,260
+understand something, guys? I linked this class
+
+494
+00:29:59,260 --> 00:30:02,220
+diagram to the example that I explained.
+
+495
+00:30:05,770 --> 00:30:10,230
+I will explain to you what are the components of
+
+496
+00:30:10,230 --> 00:30:12,210
+an N class diagram, what is a product, what is a
+
+497
+00:30:12,210 --> 00:30:13,990
+concrete product, what is a creator, what is a
+
+498
+00:30:13,990 --> 00:30:16,290
+concrete creator, I explained this to you to
+
+499
+00:30:16,290 --> 00:30:21,490
+understand better.So what exactly does it mean
+
+500
+00:30:21,490 --> 00:30:24,510
+when we say that the factorial method pattern lets
+
+501
+00:30:24,510 --> 00:30:27,270
+subclasses decide which classes to instantiate It
+
+502
+00:30:27,270 --> 00:30:31,090
+means
+
+503
+00:30:31,090 --> 00:30:33,750
+that the creator class is written without knowing
+
+504
+00:30:33,750 --> 00:30:37,410
+what actual concrete product will be instantiated
+
+505
+00:30:37,410 --> 00:30:44,220
+The creator class The social media poster. We
+
+506
+00:30:44,220 --> 00:30:46,260
+wrote it even though we don't know what connector
+
+507
+00:30:46,260 --> 00:30:48,820
+we are going to use. Right or wrong? We don't
+
+508
+00:30:48,820 --> 00:30:56,020
+know. So actually, the concrete class which is
+
+509
+00:30:56,020 --> 00:30:59,080
+instantiated is determined solely by which
+
+510
+00:30:59,080 --> 00:31:02,700
+concrete creator subclass is instantiated and used
+
+511
+00:31:02,700 --> 00:31:05,260
+by the application. What does this mean? Which
+
+512
+00:31:05,260 --> 00:31:08,640
+determines the concrete product only from the
+
+513
+00:31:08,640 --> 00:31:12,180
+concrete creator.What does it mean? The one that
+
+514
+00:31:12,180 --> 00:31:15,340
+determines the connector that I want to create is
+
+515
+00:31:15,340 --> 00:31:20,360
+the subclass, the poster that determines it. This
+
+516
+00:31:20,360 --> 00:31:22,560
+is the meaning of this example. It is through the
+
+517
+00:31:22,560 --> 00:31:25,780
+use of data, that they override or implement this
+
+518
+00:31:25,780 --> 00:31:27,260
+factor method.
+
+519
+00:31:30,020 --> 00:31:33,720
+In order to better understand this topic, let's
+
+520
+00:31:33,720 --> 00:31:36,940
+see another use of the factor method. Through
+
+521
+00:31:36,940 --> 00:31:39,140
+another example. Also, this example will show
+
+522
+00:31:39,140 --> 00:31:43,910
+another useful use. Now, this is basically a
+
+523
+00:31:43,910 --> 00:31:48,630
+design for a game, a maze game. What is a maze? It
+
+524
+00:31:48,630 --> 00:31:51,170
+is a maze, a maze is a maze. Did you notice that
+
+525
+00:31:51,170 --> 00:31:55,690
+the maze is made up of rooms, rooms with doors
+
+526
+00:31:55,690 --> 00:31:55,810
+between them.
+
+527
+00:32:00,090 --> 00:32:03,710
+Components of a room. A room consists of a room. A
+
+528
+00:32:03,710 --> 00:32:05,870
+room means a room. And a room has methods like
+
+529
+00:32:05,870 --> 00:32:09,850
+enter, sit side, get side. Right? Now, a room also
+
+530
+00:32:09,850 --> 00:32:13,190
+consists of a wall and a door. Because a room does
+
+531
+00:32:13,190 --> 00:32:15,690
+not have walls and doors. Right? This is a wall
+
+532
+00:32:15,690 --> 00:32:17,870
+and this is a door. Of course, what did he do in
+
+533
+00:32:17,870 --> 00:32:22,790
+his design? The room, the wall and the door were
+
+534
+00:32:22,790 --> 00:32:26,150
+implemented to the same interface called mapsite.
+
+535
+00:32:28,000 --> 00:32:29,520
+This is a mapsite, and this is another mapsite,
+
+536
+00:32:29,540 --> 00:32:31,540
+and this is another mapsite. Notice that there is
+
+537
+00:32:31,540 --> 00:32:36,850
+an association between them.and mapsite. So how
+
+538
+00:32:36,850 --> 00:32:39,930
+does a room implement mapsite and use mapsite?
+
+539
+00:32:40,350 --> 00:32:43,230
+This is what it means. Now, of course, a room is
+
+540
+00:32:43,230 --> 00:32:46,930
+made up of what? Of walls and doors. For example,
+
+541
+00:32:47,030 --> 00:32:50,950
+it could have a list of walls and a list of doors.
+
+542
+00:32:51,790 --> 00:32:56,370
+Just like Zachary, the manager, was an extended
+
+543
+00:32:56,370 --> 00:33:00,390
+employee.who is employing employees who are
+
+544
+00:33:00,390 --> 00:33:01,750
+managers who are responsible for other employees
+
+545
+00:33:01,750 --> 00:33:06,590
+anyway and here he has a class called maze which
+
+546
+00:33:06,590 --> 00:33:08,430
+has two examples for sure it will have for example
+
+547
+00:33:08,430 --> 00:33:11,750
+a list of rooms and it has add room and remove
+
+548
+00:33:11,750 --> 00:33:16,630
+room number for example not remove room number and
+
+549
+00:33:16,630 --> 00:33:18,050
+here there is a relation of association between
+
+550
+00:33:18,050 --> 00:33:21,910
+maze and rooms the room has to use an object it
+
+551
+00:33:21,910 --> 00:33:25,400
+can have a list of rooms It's okay, but they are
+
+552
+00:33:25,400 --> 00:33:30,440
+the structure of the game Because he wanted to
+
+553
+00:33:30,440 --> 00:33:36,480
+create a maze The maze will consist of doors So he
+
+554
+00:33:36,480 --> 00:33:40,020
+made a class called maze game And he made a dialer
+
+555
+00:33:40,020 --> 00:33:44,560
+called create maze He was supposed to create the
+
+556
+00:33:44,560 --> 00:33:47,920
+whole maze and return an object from it maze The
+
+557
+00:33:47,920 --> 00:33:49,820
+first thing he did was create a class called maze
+
+558
+00:33:53,460 --> 00:33:56,380
+Did you see how he made a room and put the room on
+
+559
+00:33:56,380 --> 00:34:02,260
+the table? He made a room R1 equal to room R2
+
+560
+00:34:02,260 --> 00:34:08,200
+equal to room R2. He made a door connecting R1 and
+
+561
+00:34:08,200 --> 00:34:13,000
+R2. He made a table connecting R1 and R2 and put
+
+562
+00:34:13,000 --> 00:34:16,420
+it on the table. This is a simple example of a
+
+563
+00:34:16,420 --> 00:34:20,400
+place and a room. Two rooms between them.Of
+
+564
+00:34:20,400 --> 00:34:22,120
+course, this is just an example for clarification,
+
+565
+00:34:22,320 --> 00:34:26,140
+but the maze will not be two rooms, okay? Fifty
+
+566
+00:34:26,140 --> 00:34:28,140
+rooms, a hundred rooms, or four rooms. Why is it
+
+567
+00:34:28,140 --> 00:34:32,360
+called a maze? To confuse you, okay? But this is a
+
+568
+00:34:32,360 --> 00:34:34,060
+simple example to show you the structure of the
+
+569
+00:34:34,060 --> 00:34:36,940
+maze. Now let's see what is the problem with this
+
+570
+00:34:36,940 --> 00:34:41,280
+code.He told me that the problem with this create
+
+571
+00:34:41,280 --> 00:34:44,820
+maze method is its inflexibility. What does
+
+572
+00:34:44,820 --> 00:34:46,780
+inflexibility mean? Inflexibility is the opposite
+
+573
+00:34:46,780 --> 00:34:49,020
+of flexibility. It means that the design is not
+
+574
+00:34:49,020 --> 00:34:51,200
+flexible. How is the design not flexible? For
+
+575
+00:34:51,200 --> 00:34:53,960
+example, he told us that we will change the design
+
+576
+00:34:53,960 --> 00:34:57,630
+of the maze and raise it. For example, in these
+
+577
+00:34:57,630 --> 00:35:01,090
+rooms, they say, what if you wanted to have
+
+578
+00:35:01,090 --> 00:35:05,330
+enchanted mazes with enchanted rooms? For example,
+
+579
+00:35:05,410 --> 00:35:07,830
+who plays fortnite?
+
+580
+00:35:08,890 --> 00:35:11,890
+Do you know fortnite? You notice that during
+
+581
+00:35:11,890 --> 00:35:16,250
+holidays and christmas, what do they do? They turn
+
+582
+00:35:16,250 --> 00:35:20,230
+the game, the same city, the same rooms, the same
+
+583
+00:35:20,230 --> 00:35:25,350
+buildings, but they complain about it. Like new,
+
+584
+00:35:25,610 --> 00:35:29,190
+right or not? New colors, new mood. It changes the
+
+585
+00:35:29,190 --> 00:35:32,110
+mood. Are you with me or not? The game is the
+
+586
+00:35:32,110 --> 00:35:34,870
+same, but you change the design of the room, the
+
+587
+00:35:34,870 --> 00:35:38,590
+building, the floor, the clothing, right or not?
+
+588
+00:35:39,790 --> 00:35:42,550
+Simple changes happen. But the whole city and its
+
+589
+00:35:42,550 --> 00:35:46,810
+map and structure is the same. Okay? Now, in this
+
+590
+00:35:46,810 --> 00:35:52,630
+design, we want to change The rooms, okay? Someone
+
+591
+00:35:52,630 --> 00:35:55,490
+might say it's simple, you have a classroom with
+
+592
+00:35:55,490 --> 00:35:58,990
+walls and everything, make it extendable, right?
+
+593
+00:35:59,690 --> 00:36:02,750
+You can't do that, we didn't learn about OOP, make
+
+594
+00:36:02,750 --> 00:36:04,550
+it extendable and change the colors and all that,
+
+595
+00:36:04,570 --> 00:36:07,510
+it's simple, okay? No, it's not simple, you have
+
+596
+00:36:07,510 --> 00:36:11,370
+to go and do what? Instead of the word new room,
+
+597
+00:36:12,770 --> 00:36:17,050
+you remove this room and name it class? the new
+
+598
+00:36:17,050 --> 00:36:19,670
+class you created. Ok, you made the extension
+
+599
+00:36:19,670 --> 00:36:22,730
+easier for you, but here you have to remove the
+
+600
+00:36:22,730 --> 00:36:29,510
+new column 50 times and put a new class name. And
+
+601
+00:36:29,510 --> 00:36:32,410
+this is going to make it difficult. So, as you can
+
+602
+00:36:32,410 --> 00:36:35,290
+see in the factoring method, of course, if you
+
+603
+00:36:35,290 --> 00:36:38,890
+want to override a new class, you will have to
+
+604
+00:36:38,890 --> 00:36:41,940
+write it from scratch. And again, in every
+
+605
+00:36:41,940 --> 00:36:44,360
+subclass, we will face the same problem of the
+
+606
+00:36:44,360 --> 00:36:46,020
+poster. You will have to repeat the whole diagram
+
+607
+00:36:46,020 --> 00:36:48,940
+and the whole design in the subclass. So, we would
+
+608
+00:36:48,940 --> 00:36:52,380
+like to see how I do not change the design every
+
+609
+00:36:52,380 --> 00:36:57,140
+time, but in one step, I remove all existing
+
+610
+00:36:57,140 --> 00:37:00,620
+rooms. If I made a room, I will remove it and
+
+611
+00:37:00,620 --> 00:37:04,810
+replace it with a new room that I want to make. We
+
+612
+00:37:04,810 --> 00:37:08,410
+will use the factor method to solve this problem.
+
+613
+00:37:09,930 --> 00:37:16,090
+Look at
+
+614
+00:37:16,090 --> 00:37:16,570
+this new design.
+
+615
+00:37:19,480 --> 00:37:22,420
+This is Create Maze that we saw a while ago. But
+
+616
+00:37:22,420 --> 00:37:25,180
+what did it do? Look at it. A while ago I was
+
+617
+00:37:25,180 --> 00:37:28,080
+saying Maze, Maze equals New Maze, right? It
+
+618
+00:37:28,080 --> 00:37:31,020
+removed New Maze and replaced it with Make Maze.
+
+619
+00:37:31,080 --> 00:37:34,280
+Where is this Make Maze? Go down. Here you have
+
+620
+00:37:34,280 --> 00:37:36,360
+Make Maze, not even Abstract. What does it bring
+
+621
+00:37:36,360 --> 00:37:40,700
+back? New Maze. It brought back Make Home. What
+
+622
+00:37:40,700 --> 00:37:45,830
+was this before? New Home. He took this line U and
+
+623
+00:37:45,830 --> 00:37:48,130
+put it in a bracket. This is a microme, what
+
+624
+00:37:48,130 --> 00:37:52,110
+happened? Return U is a row. Microme is the same
+
+625
+00:37:52,110 --> 00:37:56,730
+thing. Mic door in the previous design was U door
+
+626
+00:37:56,730 --> 00:38:00,070
+here. What happened here? Mic door. He took this
+
+627
+00:38:00,070 --> 00:38:03,070
+and made a mic door and wrote here return U door.
+
+628
+00:38:03,710 --> 00:38:06,580
+One may ask, what did we gain from this? On the
+
+629
+00:38:06,580 --> 00:38:08,100
+contrary, you messed it up. Where are your hands,
+
+630
+00:38:08,300 --> 00:38:12,300
+Juha? Right or wrong? It was written New here, but
+
+631
+00:38:12,300 --> 00:38:15,360
+we put it inside and fixed it. So how did this
+
+632
+00:38:15,360 --> 00:38:18,120
+design become better? I'll tell you how this
+
+633
+00:38:18,120 --> 00:38:21,180
+design became better. Pay attention to me. This is
+
+634
+00:38:21,180 --> 00:38:23,020
+how the design becomes better. Did you notice that
+
+635
+00:38:23,020 --> 00:38:25,480
+I want to make a new maze, but in magical rooms?
+
+636
+00:38:26,800 --> 00:38:30,080
+Okay? Rooms that we dress like new. Okay? So what
+
+637
+00:38:30,080 --> 00:38:33,900
+do we do? As we agreed, the room is extended and
+
+638
+00:38:33,900 --> 00:38:37,220
+it becomes an enchanted room. Ok? And the role,
+
+639
+00:38:37,320 --> 00:38:39,120
+you make it extend and change the colors and
+
+640
+00:38:39,120 --> 00:38:42,740
+graphics and you call it enchanted role Now, we
+
+641
+00:38:42,740 --> 00:38:44,860
+want to change the content, but the whole design
+
+642
+00:38:44,860 --> 00:38:47,840
+is the same, right? You don't want to think about
+
+643
+00:38:47,840 --> 00:38:51,160
+it? We relaxed and told him to make enchanted maze
+
+644
+00:38:51,160 --> 00:38:59,040
+game extend maze game Now, what are these? make
+
+645
+00:38:59,040 --> 00:39:02,480
+room, make wall, make door, these three elements
+
+646
+00:39:02,480 --> 00:39:06,440
+are present in the super class and they also have
+
+647
+00:39:06,440 --> 00:39:09,900
+this thing called creatmes, I didn't overwrite
+
+648
+00:39:09,900 --> 00:39:12,960
+creatmes, correct or not? where is creatmes? in
+
+649
+00:39:12,960 --> 00:39:15,660
+the super class, just like the post in the social
+
+650
+00:39:15,660 --> 00:39:18,800
+media poster, but I came here and overwrote for
+
+651
+00:39:18,800 --> 00:39:21,420
+whom? for the make room, what happened to this
+
+652
+00:39:21,420 --> 00:39:26,700
+make room? returned to the new enchanted room and
+
+653
+00:39:26,700 --> 00:39:29,620
+the make wall returned to the new enchanted wall
+
+654
+00:39:29,620 --> 00:39:32,860
+and the make door returned to the new enchanted
+
+655
+00:39:32,860 --> 00:39:39,100
+door if I created an object from an enchanted maze
+
+656
+00:39:39,100 --> 00:39:43,820
+game I told him to create an object from an
+
+657
+00:39:43,820 --> 00:39:47,960
+enchanted maze
+
+658
+00:39:47,960 --> 00:39:49,600
+game
+
+659
+00:39:53,350 --> 00:39:59,710
+maze maze game G for example you saw a new
+
+660
+00:39:59,710 --> 00:40:09,390
+enchanted maze game enchanted object okay so I
+
+661
+00:40:09,390 --> 00:40:16,330
+went to G and said create maze
+
+662
+00:40:18,270 --> 00:40:20,730
+Is there a create maze here? No. Where is the
+
+663
+00:40:20,730 --> 00:40:22,890
+create maze? In the supermarket. He will come and
+
+664
+00:40:22,890 --> 00:40:25,090
+claim what is in the supermarket. He will come and
+
+665
+00:40:25,090 --> 00:40:26,590
+say, is this a create maze? He will come and say,
+
+666
+00:40:26,690 --> 00:40:31,470
+make maze. What will he claim? This one? Or the
+
+667
+00:40:31,470 --> 00:40:33,650
+subclass? No, he will not claim it through the
+
+668
+00:40:33,650 --> 00:40:36,050
+enchanted maze game. What was made in the
+
+669
+00:40:36,050 --> 00:40:39,290
+subclass, who stole it? The one in the superclass.
+
+670
+00:40:39,710 --> 00:40:43,470
+So when he claims make maze, he will create the
+
+671
+00:40:43,470 --> 00:40:45,910
+enchanted maze game. When it gets used to the
+
+672
+00:40:45,910 --> 00:40:48,090
+Macroom, it will create the module in the
+
+673
+00:40:48,090 --> 00:40:51,450
+subclass. Macdoor will create the ... So you see
+
+674
+00:40:51,450 --> 00:40:53,850
+how the process of creating by itself separated
+
+675
+00:40:53,850 --> 00:40:57,470
+them into methods by itself, which returns new.
+
+676
+00:40:58,450 --> 00:41:01,650
+Why? These can be overwritten and changed. But
+
+677
+00:41:01,650 --> 00:41:05,690
+this design needs what? It needs one. Imagine that
+
+678
+00:41:05,690 --> 00:41:08,150
+he comes to Christmas and asks you how to wear all
+
+679
+00:41:08,150 --> 00:41:11,010
+the clothes like Christmas. Okay, what does he do?
+
+680
+00:41:12,220 --> 00:41:15,620
+Then I go and create an extent for this class And
+
+681
+00:41:15,620 --> 00:41:18,720
+I create a new one for the new design that he made
+
+682
+00:41:18,720 --> 00:41:21,860
+And the basic design that is in the main class
+
+683
+00:41:21,860 --> 00:41:25,940
+that has 100, 200, 300 rooms remains as it is
+
+684
+00:41:25,940 --> 00:41:28,180
+Because these are also the methods that I call
+
+685
+00:41:28,180 --> 00:41:32,100
+factory methods Right, these are not abstract What
+
+686
+00:41:32,100 --> 00:41:34,560
+is different from the previous example? These had
+
+687
+00:41:34,560 --> 00:41:37,560
+code, but I made them override This one was plain,
+
+688
+00:41:38,080 --> 00:41:41,940
+and I made it implementationBut the difference now
+
+689
+00:41:41,940 --> 00:41:46,620
+is that the same principle, the code is all shared
+
+690
+00:41:46,620 --> 00:41:50,540
+and there are parts that need to differ, need to
+
+691
+00:41:50,540 --> 00:41:52,680
+be extendable, need to be changed every now and
+
+692
+00:41:52,680 --> 00:41:57,080
+then. So I put the code in the superclass and the
+
+693
+00:41:57,080 --> 00:42:00,300
+different parts, I separate them in a method so
+
+694
+00:42:00,300 --> 00:42:03,460
+that the subclasses can change them by doing
+
+695
+00:42:03,460 --> 00:42:06,680
+override for this method. The idea is clear, right
+
+696
+00:42:06,680 --> 00:42:09,680
+guys? That's how Codec Nano is extendable. It
+
+697
+00:42:09,680 --> 00:42:12,420
+changes parts without changing the structure and
+
+698
+00:42:12,420 --> 00:42:17,480
+design. By using the factory method pattern.
+
+699
+00:42:19,440 --> 00:42:23,140
+Yes, of course,
+
+700
+00:42:23,200 --> 00:42:26,680
+it will take the default. Okay? So, if I didn't
+
+701
+00:42:26,680 --> 00:42:29,960
+override the macro, it will still use the macro in
+
+702
+00:42:29,960 --> 00:42:32,840
+the parent. If I override it, it will use this
+
+703
+00:42:32,840 --> 00:42:37,150
+one. They will continue to create the design in
+
+704
+00:42:37,150 --> 00:42:38,490
+the super class. What is the similarity between
+
+705
+00:42:38,490 --> 00:42:38,790
+them?
+
+706
+00:42:43,230 --> 00:42:45,850
+The similarity is that they are in the same game.
+
+707
+00:42:46,350 --> 00:42:49,470
+This one here? Yes. This is the basic design of
+
+708
+00:42:49,470 --> 00:42:53,890
+the maze. So the main maze returns a new room, a
+
+709
+00:42:53,890 --> 00:42:57,230
+new wall and a new door. Now you have to change
+
+710
+00:42:57,230 --> 00:43:00,010
+the wall, the room and the door. Without changing
+
+711
+00:43:00,010 --> 00:43:03,780
+what? The design.So that they can separate them.
+
+712
+00:43:03,820 --> 00:43:06,840
+The first time you see one of them, you say it's a
+
+713
+00:43:06,840 --> 00:43:10,540
+stupid design. Why? Because it's going to make a
+
+714
+00:43:10,540 --> 00:43:11,940
+micro and tell you when it's going to make a new
+
+715
+00:43:11,940 --> 00:43:13,620
+game. Right? The first time you see one of them,
+
+716
+00:43:13,680 --> 00:43:16,080
+you say it's right or wrong. But no, it's a smart
+
+717
+00:43:16,080 --> 00:43:18,860
+design. And it makes the design flexible. Because
+
+718
+00:43:18,860 --> 00:43:23,420
+these can be overwritten. But this one remains as
+
+719
+00:43:23,420 --> 00:43:26,380
+it is. And in the end, when it finds out that it's
+
+720
+00:43:26,380 --> 00:43:31,780
+a micro, it will find out that it's a subclass.
+
+721
+00:43:38,580 --> 00:43:41,800
+The reason this works is that the create maze
+
+722
+00:43:41,800 --> 00:43:45,560
+method differs the creation of maze objects to its
+
+723
+00:43:45,560 --> 00:43:49,670
+subclassesThe Create Maze method encouraged
+
+724
+00:43:49,670 --> 00:43:55,450
+subclasses to change maze objects through Create
+
+725
+00:43:55,450 --> 00:43:57,670
+Maze and Create Maze and Create Maze and Create
+
+726
+00:43:57,670 --> 00:43:58,990
+Maze and Create Maze and Create Maze and Create
+
+727
+00:43:58,990 --> 00:43:59,290
+Maze and Create Maze and Create Maze and Create
+
+728
+00:43:59,290 --> 00:43:59,690
+Maze and Create Maze and Create Maze and Create
+
+729
+00:43:59,690 --> 00:44:00,950
+Maze and Create Maze and Create Maze and Create
+
+730
+00:44:00,950 --> 00:44:05,010
+Maze and Create Maze and Create Maze and Create
+
+731
+00:44:05,010 --> 00:44:05,810
+Maze and Create Maze and Create Maze and Create
+
+732
+00:44:05,810 --> 00:44:05,810
+Maze and Create Maze and Create Maze and Create
+
+733
+00:44:05,810 --> 00:44:05,810
+Maze and Create Maze and Create Maze and Create
+
+734
+00:44:05,810 --> 00:44:05,810
+Maze and Create Maze and Create Maze and Create
+
+735
+00:44:05,810 --> 00:44:05,810
+Maze and Create Maze and Create Maze and Create
+
+736
+00:44:05,810 --> 00:44:05,810
+Maze and Create Maze and Create Maze and Create
+
+737
+00:44:05,810 --> 00:44:05,810
+Maze and Create Maze and Create Maze and Create
+
+738
+00:44:05,810 --> 00:44:05,810
+Maze and Create Maze and Create Maze and Create
+
+739
+00:44:05,810 --> 00:44:05,830
+Maze and Create Maze and Create Maze and Create
+
+740
+00:44:05,830 --> 00:44:05,870
+Maze and Create Maze and Create Maze and Create
+
+741
+00:44:05,870 --> 00:44:08,130
+Maze and Create Maze and Create Maze and Create
+
+742
+00:44:08,130 --> 00:44:15,910
+Maze and Create MThe last code I showed you also
+
+743
+00:44:15,910 --> 00:44:19,770
+links the other parts of the example in the UMN
+
+744
+00:44:19,770 --> 00:44:23,550
+class diagram. For example, I told you that the
+
+745
+00:44:23,550 --> 00:44:25,530
+class of the maze game represents the creator,
+
+746
+00:44:25,710 --> 00:44:30,050
+which is the super class. The concrete creator is
+
+747
+00:44:30,050 --> 00:44:31,610
+the subclass that emerges from it, like the
+
+748
+00:44:31,610 --> 00:44:34,410
+enchanted maze game, which extended the super
+
+749
+00:44:34,410 --> 00:44:38,120
+class and changed the best meal.The factory
+
+750
+00:44:38,120 --> 00:44:40,500
+methods, make room and make door. But the basic
+
+751
+00:44:40,500 --> 00:44:43,940
+create method hasn't changed. It still represents
+
+752
+00:44:43,940 --> 00:44:48,780
+the post, for example. The products that I create,
+
+753
+00:44:49,280 --> 00:44:53,180
+for example the connectors, here I represent the
+
+754
+00:44:53,180 --> 00:44:55,680
+map site, which is the room, the wall and the
+
+755
+00:44:55,680 --> 00:44:55,900
+door.
+
+756
+00:45:00,370 --> 00:45:02,790
+Enchanted Wall, Enchanted Room and Enchanted Door
+
+757
+00:45:02,790 --> 00:45:06,550
+are the ones that I need to remove from the
+
+758
+00:45:06,550 --> 00:45:08,230
+posters and these are the ones that I need to
+
+759
+00:45:08,230 --> 00:45:12,930
+remove from the maze game class or from the
+
+760
+00:45:12,930 --> 00:45:16,030
+creators. Can you manage them? Of course, we have
+
+761
+00:45:16,030 --> 00:45:18,130
+not yet finished the factor method. In the next
+
+762
+00:45:18,130 --> 00:45:19,910
+lecture, we will see an example of the factor
+
+763
+00:45:19,910 --> 00:45:23,110
+method using only code PHP.In order not to say
+
+764
+00:45:23,110 --> 00:45:26,350
+that everything is Java. We will also see an
+
+765
+00:45:26,350 --> 00:45:30,650
+example of how the design of the GUI is done. We
+
+766
+00:45:30,650 --> 00:45:32,330
+will get to the point of using the factor method.
+
+767
+00:45:32,910 --> 00:45:34,390
+You have different types of products, different
+
+768
+00:45:34,390 --> 00:45:37,550
+types of employees, different types of news. They
+
+769
+00:45:37,550 --> 00:45:41,510
+all participate in the design of most of them. An
+
+770
+00:45:41,510 --> 00:45:44,410
+example of integration, but with different parts.
+
+771
+00:45:44,910 --> 00:45:46,970
+Instead of making each one a different design, we
+
+772
+00:45:46,970 --> 00:45:50,110
+will make only one design, and leave only the
+
+773
+00:45:50,110 --> 00:45:52,310
+different parts that we made in the previous one.
+
+774
+00:45:52,350 --> 00:45:55,270
+For example, when your boss asks you to work or
+
+775
+00:45:55,270 --> 00:45:58,250
+integrate a new element, instead of sitting for a
+
+776
+00:45:58,250 --> 00:46:02,890
+week, you work in what? Half an hour, and ask for
+
+777
+00:46:02,890 --> 00:46:03,250
+a week's salary.
+
+778
+00:46:06,830 --> 00:46:08,210
+Work smart, not hard.
+